======= Genesis 1:1 ============
Gen 1:1 In the beginning God created the heavens and the earth.
Gen 1:1 In principio creavit Deus cælum et terram.
======= Genesis 1:2 ============
Gen 1:2 The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.
Gen 1:2 Terra autem erat inanis et vacua, et tenebræ erant super faciem abyssi: et spiritus Dei ferebatur super aquas.
======= Genesis 1:3 ============
Gen 1:3 Then God said, "Let there be light"; and there was light.
Gen 1:3 Dixitque Deus: Fiat lux. Et facta est lux.
======= Genesis 1:4 ============
Gen 1:4 God saw that the light was good; and God separated the light from the darkness.
Gen 1:4 Et vidit Deus lucem quod esset bona: et divisit lucem a tenebris.
======= Genesis 1:5 ============
Gen 1:5 God called the light day, and the darkness He called night. And there was evening and there was morning, one day.
Gen 1:5 Appellavitque lucem Diem, et tenebras Noctem: factumque est vespere et mane, dies unus.
======= Genesis 1:6 ============
Gen 1:6 Then God said, "Let there be an expanse in the midst of the waters, and let it separate the waters from the waters."
Gen 1:6 Dixit quoque Deus: Fiat firmamentum in medio aquarum: et dividat aquas ab aquis.
======= Genesis 1:7 ============
Gen 1:7 God made the expanse, and separated the waters which were below the expanse from the waters which were above the expanse; and it was so.
Gen 1:7 Et fecit Deus firmamentum, divisitque aquas, quæ erant sub firmamento, ab his, quæ erant super firmamentum. Et factum est ita.
======= Genesis 1:8 ============
Gen 1:8 God called the expanse heaven. And there was evening and there was morning, a second day.
Gen 1:8 Vocavitque Deus firmamentum, Cælum: et factum est vespere et mane, dies secundus.
======= Genesis 1:9 ============
Gen 1:9 Then God said, "Let the waters below the heavens be gathered into one place, and let the dry land appear"; and it was so.
Gen 1:9 Dixit vero Deus: Congregentur aquæ, quæ sub cælo sunt, in locum unum: et appareat arida. Et factum est ita.
======= Genesis 1:10 ============
Gen 1:10 God called the dry land earth, and the gathering of the waters He called seas; and God saw that it was good.
Gen 1:10 Et vocavit Deus aridam Terram, congregationesque aquarum appellavit Maria. Et vidit Deus quod esset bonum.
======= Genesis 1:11 ============
Gen 1:11 Then God said, "Let the earth sprout vegetation, plants yielding seed, and fruit trees on the earth bearing fruit after their kind with seed in them"; and it was so.
Gen 1:11 Et ait: Germinet terra herbam virentem, et facientem semen, et lignum pomiferum faciens fructum juxta genus suum, cujus semen in semetipso sit super terram. Et factum est ita.
======= Genesis 1:12 ============
Gen 1:12 The earth brought forth vegetation, plants yielding seed after their kind, and trees bearing fruit with seed in them, after their kind; and God saw that it was good.
Gen 1:12 Et protulit terra herbam virentem, et facientem semen juxta genus suum, lignumque faciens fructum, et habens unumquodque sementem secundum speciem suam. Et vidit Deus quod esset bonum.
======= Genesis 1:13 ============
Gen 1:13 There was evening and there was morning, a third day.
Gen 1:13 Et factum est vespere et mane, dies tertius.
======= Genesis 1:14 ============
Gen 1:14 Then God said, "Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years;
Gen 1:14 Dixit autem Deus: Fiant luminaria in firmamento cæli, et dividant diem ac noctem, et sint in signa et tempora, et dies et annos:
======= Genesis 1:15 ============
Gen 1:15 and let them be for lights in the expanse of the heavens to give light on the earth"; and it was so.
Gen 1:15 ut luceant in firmamento cæli, et illuminent terram. Et factum est ita.
======= Genesis 1:16 ============
Gen 1:16 God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also.
Gen 1:16 Fecitque Deus duo luminaria magna: luminare majus, ut præesset diei: et luminare minus, ut præesset nocti: et stellas.
======= Genesis 1:17 ============
Gen 1:17 God placed them in the expanse of the heavens to give light on the earth,
Gen 1:17 Et posuit eas in firmamento cæli, ut lucerent super terram,
======= Genesis 1:18 ============
Gen 1:18 and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good.
Gen 1:18 et præessent diei ac nocti, et dividerent lucem ac tenebras. Et vidit Deus quod esset bonum.
======= Genesis 1:19 ============
Gen 1:19 There was evening and there was morning, a fourth day.
Gen 1:19 Et factum est vespere et mane, dies quartus.
======= Genesis 1:20 ============
Gen 1:20 Then God said, "Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens."
Gen 1:20 Dixit etiam Deus: Producant aquæ reptile animæ viventis, et volatile super terram sub firmamento cæli.
======= Genesis 1:21 ============
Gen 1:21 God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good.
Gen 1:21 Creavitque Deus cete grandia, et omnem animam viventem atque motabilem, quam produxerant aquæ in species suas, et omne volatile secundum genus suum. Et vidit Deus quod esset bonum.
======= Genesis 1:22 ============
Gen 1:22 God blessed them, saying, "Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth."
Gen 1:22 Benedixitque eis, dicens: Crescite, et multiplicamini, et replete aquas maris: avesque multiplicentur super terram.
======= Genesis 1:23 ============
Gen 1:23 There was evening and there was morning, a fifth day.
Gen 1:23 Et factum est vespere et mane, dies quintus.
======= Genesis 1:24 ============
Gen 1:24 Then God said, "Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind"; and it was so.
Gen 1:24 Dixit quoque Deus: Producat terra animam viventem in genere suo, jumenta, et reptilia, et bestias terræ secundum species suas. Factumque est ita.
======= Genesis 1:25 ============
Gen 1:25 God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.
Gen 1:25 Et fecit Deus bestias terræ juxta species suas, et jumenta, et omne reptile terræ in genere suo.~ Et vidit Deus quod esset bonum,
======= Genesis 1:26 ============
Gen 1:26 Then God said, "Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth."
Gen 1:26 et ait: Faciamus hominem ad imaginem et similitudinem nostram: et præsit piscibus maris, et volatilibus cæli, et bestiis, universæque terræ, omnique reptili, quod movetur in terra.
======= Genesis 1:27 ============
Gen 1:27 God created man in His own image, in the image of God He created him; male and female He created them.
Gen 1:27 Et creavit Deus hominem ad imaginem suam: ad imaginem Dei creavit illum, masculum et feminam creavit eos.
======= Genesis 1:28 ============
Gen 1:28 God blessed them; and God said to them, "Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth."
Gen 1:28 Benedixitque illis Deus, et ait: Crescite et multiplicamini, et replete terram, et subjicite eam, et dominamini piscibus maris, et volatilibus cæli, et universis animantibus, quæ moventur super terram.
======= Genesis 1:29 ============
Gen 1:29 Then God said, "Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you;
Gen 1:29 Dixitque Deus: Ecce dedi vobis omnem herbam afferentem semen super terram, et universa ligna quæ habent in semetipsis sementem generis sui, ut sint vobis in escam:
======= Genesis 1:30 ============
Gen 1:30 and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, I have given every green plant for food"; and it was so.
Gen 1:30 et cunctis animantibus terræ, omnique volucri cæli, et universis quæ moventur in terra, et in quibus est anima vivens, ut habeant ad vescendum. Et factum est ita.
======= Genesis 1:31 ============
Gen 1:31 God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day. 
Gen 1:31 Viditque Deus cuncta quæ fecerat, et erant valde bona. Et factum est vespere et mane, dies sextus.
======= Genesis 2:1 ============
Gen 2:1 Thus the heavens and the earth were completed, and all their hosts.
Gen 2:1 Igitur perfecti sunt cæli et terra, et omnis ornatus eorum.
======= Genesis 2:2 ============
Gen 2:2 By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done.
Gen 2:2 Complevitque Deus die septimo opus suum quod fecerat: et requievit die septimo ab universo opere quod patrarat.
======= Genesis 2:3 ============
Gen 2:3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.
Gen 2:3 Et benedixit diei septimo, et sanctificavit illum, quia in ipso cessaverat ab omni opere suo quod creavit Deus ut faceret.~
======= Genesis 2:4 ============
Gen 2:4 This is the account of the heavens and the earth when they were created, in the day that the Lord God made earth and heaven.
Gen 2:4 Istæ sunt generationes cæli et terræ, quando creata sunt, in die quo fecit Dominus Deus cælum et terram,
======= Genesis 2:5 ============
Gen 2:5 Now no shrub of the field was yet in the earth, and no plant of the field had yet sprouted, for the Lord God had not sent rain upon the earth, and there was no man to cultivate the ground.
Gen 2:5 et omne virgultum agri antequam orietur in terra, omnemque herbam regionis priusquam germinaret: non enim pluerat Dominus Deus super terram, et homo non erat qui operaretur terram:
======= Genesis 2:6 ============
Gen 2:6 But a mist used to rise from the earth and water the whole surface of the ground.
Gen 2:6 sed fons ascendebat e terra, irrigans universam superficiem terræ.
======= Genesis 2:7 ============
Gen 2:7 Then the Lord God formed man of dust from the ground, and breathed into his nostrils the breath of life; and man became a living being.
Gen 2:7 Formavit igitur Dominus Deus hominem de limo terræ, et inspiravit in faciem ejus spiraculum vitæ, et factus est homo in animam viventem.
======= Genesis 2:8 ============
Gen 2:8 The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed.
Gen 2:8 Plantaverat autem Dominus Deus paradisum voluptatis a principio, in quo posuit hominem quem formaverat.
======= Genesis 2:9 ============
Gen 2:9 Out of the ground the Lord God caused to grow every tree that is pleasing to the sight and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
Gen 2:9 Produxitque Dominus Deus de humo omne lignum pulchrum visu, et ad vescendum suave lignum etiam vitæ in medio paradisi, lignumque scientiæ boni et mali.
======= Genesis 2:10 ============
Gen 2:10 Now a river flowed out of Eden to water the garden; and from there it divided and became four rivers.
Gen 2:10 Et fluvius egrediebatur de loco voluptatis ad irrigandum paradisum, qui inde dividitur in quatuor capita.
======= Genesis 2:11 ============
Gen 2:11 The name of the first is Pishon; it flows around the whole land of Havilah, where there is gold.
Gen 2:11 Nomen uni Phison: ipse est qui circuit omnem terram Hevilath, ubi nascitur aurum:
======= Genesis 2:12 ============
Gen 2:12 The gold of that land is good; the bdellium and the onyx stone are there.
Gen 2:12 et aurum terræ illius optimum est; ibi invenitur bdellium, et lapis onychinus.
======= Genesis 2:13 ============
Gen 2:13 The name of the second river is Gihon; it flows around the whole land of Cush.
Gen 2:13 Et nomen fluvii secundi Gehon; ipse est qui circumit omnem terram Æthiopiæ.
======= Genesis 2:14 ============
Gen 2:14 The name of the third river is Tigris; it flows east of Assyria. And the fourth river is the Euphrates.
Gen 2:14 Nomen vero fluminis tertii, Tigris: ipse vadit contra Assyrios. Fluvius autem quartus, ipse est Euphrates.
======= Genesis 2:15 ============
Gen 2:15 Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it.
Gen 2:15 Tulit ergo Dominus Deus hominem, et posuit eum in paradiso voluptatis, ut operaretur, et custodiret illum:
======= Genesis 2:16 ============
Gen 2:16 The Lord God commanded the man, saying, "From any tree of the garden you may eat freely;
Gen 2:16 præcepitque ei, dicens: Ex omni ligno paradisi comede;
======= Genesis 2:17 ============
Gen 2:17 but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die."
Gen 2:17 de ligno autem scientiæ boni et mali ne comedas: in quocumque enim die comederis ex eo, morte morieris.
======= Genesis 2:18 ============
Gen 2:18 Then the Lord God said, "It is not good for the man to be alone; I will make him a helper suitable for him."
Gen 2:18 Dixit quoque Dominus Deus: Non est bonum esse hominem solum: faciamus ei adjutorium simile sibi.
======= Genesis 2:19 ============
Gen 2:19 Out of the ground the Lord God formed every beast of the field and every bird of the sky, and brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name.
Gen 2:19 Formatis igitur Dominus Deus de humo cunctis animantibus terræ, et universis volatilibus cæli, adduxit ea ad Adam, ut videret quid vocaret ea: omne enim quod vocavit Adam animæ viventis, ipsum est nomen ejus.
======= Genesis 2:20 ============
Gen 2:20 The man gave names to all the cattle, and to the birds of the sky, and to every beast of the field, but for Adam there was not found a helper suitable for him.
Gen 2:20 Appellavitque Adam nominibus suis cuncta animantia, et universa volatilia cæli, et omnes bestias terræ: Adæ vero non inveniebatur adjutor similis ejus.
======= Genesis 2:21 ============
Gen 2:21 So the Lord God caused a deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place.
Gen 2:21 Immisit ergo Dominus Deus soporem in Adam: cumque obdormisset, tulit unam de costis ejus, et replevit carnem pro ea.
======= Genesis 2:22 ============
Gen 2:22 The Lord God fashioned into a woman the rib which He had taken from the man, and brought her to the man.
Gen 2:22 Et ædificavit Dominus Deus costam, quam tulerat de Adam, in mulierem: et adduxit eam ad Adam.
======= Genesis 2:23 ============
Gen 2:23 The man said, "This is now bone of my bones, And flesh of my flesh; She shall be called Woman, Because she was taken out of Man."
Gen 2:23 Dixitque Adam: Hoc nunc os ex ossibus meis, et caro de carne mea: hæc vocabitur Virago, quoniam de viro sumpta est.
======= Genesis 2:24 ============
Gen 2:24 For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh.
Gen 2:24 Quam ob rem relinquet homo patrem suum, et matrem, et adhærebit uxori suæ: et erunt duo in carne una.
======= Genesis 2:25 ============
Gen 2:25 And the man and his wife were both naked and were not ashamed. 
Gen 2:25 Erat autem uterque nudus, Adam scilicet et uxor ejus: et non erubescebant.
======= Genesis 3:1 ============
Gen 3:1 Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, "Indeed, has God said, 'You shall not eat from any tree of the garden'?"
Gen 3:1 Sed et serpens erat callidior cunctis animantibus terræ quæ fecerat Dominus Deus. Qui dixit ad mulierem: Cur præcepit vobis Deus ut non comederetis de omni ligno paradisi?
======= Genesis 3:2 ============
Gen 3:2 The woman said to the serpent, "From the fruit of the trees of the garden we may eat;
Gen 3:2 Cui respondit mulier: De fructu lignorum, quæ sunt in paradiso, vescimur:
======= Genesis 3:3 ============
Gen 3:3 but from the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat from it or touch it, or you will die.'"
Gen 3:3 de fructu vero ligni quod est in medio paradisi, præcepit nobis Deus ne comederemus, et ne tangeremus illud, ne forte moriamur.
======= Genesis 3:4 ============
Gen 3:4 The serpent said to the woman, "You surely will not die!
Gen 3:4 Dixit autem serpens ad mulierem: Nequaquam morte moriemini.
======= Genesis 3:5 ============
Gen 3:5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil."
Gen 3:5 Scit enim Deus quod in quocumque die comederitis ex eo, aperientur oculi vestri, et eritis sicut dii, scientes bonum et malum.
======= Genesis 3:6 ============
Gen 3:6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
Gen 3:6 Vidit igitur mulier quod bonum esset lignum ad vescendum, et pulchrum oculis, aspectuque delectabile: et tulit de fructu illius, et comedit: deditque viro suo, qui comedit.
======= Genesis 3:7 ============
Gen 3:7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.
Gen 3:7 Et aperti sunt oculi amborum; cumque cognovissent se esse nudos, consuerunt folia ficus, et fecerunt sibi perizomata.
======= Genesis 3:8 ============
Gen 3:8 They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.
Gen 3:8 Et cum audissent vocem Domini Dei deambulantis in paradiso ad auram post meridiem, abscondit se Adam et uxor ejus a facie Domini Dei in medio ligni paradisi.
======= Genesis 3:9 ============
Gen 3:9 Then the Lord God called to the man, and said to him, "Where are you?"
Gen 3:9 Vocavitque Dominus Deus Adam, et dixit ei: Ubi es?
======= Genesis 3:10 ============
Gen 3:10 He said, "I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself."
Gen 3:10 Qui ait: Vocem tuam audivi in paradiso, et timui, eo quod nudus essem, et abscondi me.
======= Genesis 3:11 ============
Gen 3:11 And He said, "Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?"
Gen 3:11 Cui dixit: Quis enim indicavit tibi quod nudus esses, nisi quod ex ligno de quo præceperam tibi ne comederes, comedisti?
======= Genesis 3:12 ============
Gen 3:12 The man said, "The woman whom You gave to be with me, she gave me from the tree, and I ate."
Gen 3:12 Dixitque Adam: Mulier, quam dedisti mihi sociam, dedit mihi de ligno, et comedi.
======= Genesis 3:13 ============
Gen 3:13 Then the Lord God said to the woman, "What is this you have done?" And the woman said, "The serpent deceived me, and I ate."
Gen 3:13 Et dixit Dominus Deus ad mulierem: Quare hoc fecisti? Quæ respondit: Serpens decepit me, et comedi.~
======= Genesis 3:14 ============
Gen 3:14 The Lord God said to the serpent," Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life;
Gen 3:14 Et ait Dominus Deus ad serpentem: [Quia fecisti hoc, maledictus es inter omnia animantia, et bestias terræ: super pectus tuum gradieris, et terram comedes cunctis diebus vitæ tuæ.
======= Genesis 3:15 ============
Gen 3:15 And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel."
Gen 3:15 Inimicitias ponam inter te et mulierem, et semen tuum et semen illius: ipsa conteret caput tuum, et tu insidiaberis calcaneo ejus.]
======= Genesis 3:16 ============
Gen 3:16 To the woman He said, "I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you."
Gen 3:16 Mulieri quoque dixit: Multiplicabo ærumnas tuas, et conceptus tuos: in dolore paries filios, et sub viri potestate eris, et ipse dominabitur tui.
======= Genesis 3:17 ============
Gen 3:17 Then to Adam He said, "Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, 'You shall not eat from it'; Cursed is the ground because of you; In toil you will eat of it All the days of your life.
Gen 3:17 Adæ vero dixit: Quia audisti vocem uxoris tuæ, et comedisti de ligno, ex quo præceperam tibi ne comederes, maledicta terra in opere tuo: in laboribus comedes ex ea cunctis diebus vitæ tuæ.
======= Genesis 3:18 ============
Gen 3:18 "Both thorns and thistles it shall grow for you; And you will eat the plants of the field;
Gen 3:18 Spinas et tribulos germinabit tibi, et comedes herbam terræ.
======= Genesis 3:19 ============
Gen 3:19 By the sweat of your face You will eat bread, Till you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return."
Gen 3:19 In sudore vultus tui vesceris pane, donec revertaris in terram de qua sumptus es: quia pulvis es et in pulverem reverteris.
======= Genesis 3:20 ============
Gen 3:20 Now the man called his wife's name Eve, because she was the mother of all the living.
Gen 3:20 Et vocavit Adam nomen uxoris suæ, Heva: eo quod mater esset cunctorum viventium.
======= Genesis 3:21 ============
Gen 3:21 The Lord God made garments of skin for Adam and his wife, and clothed them.
Gen 3:21 Fecit quoque Dominus Deus Adæ et uxori ejus tunicas pelliceas, et induit eos:
======= Genesis 3:22 ============
Gen 3:22 Then the Lord God said, "Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever""
Gen 3:22 et ait: Ecce Adam quasi unus ex nobis factus est, sciens bonum et malum: nunc ergo ne forte mittat manum suam, et sumat etiam de ligno vitæ, et comedat, et vivat in æternum.
======= Genesis 3:23 ============
Gen 3:23 therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken.
Gen 3:23 Et emisit eum Dominus Deus de paradiso voluptatis, ut operaretur terram de qua sumptus est.
======= Genesis 3:24 ============
Gen 3:24 So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life. 
Gen 3:24 Ejecitque Adam: et collocavit ante paradisum voluptatis cherubim, et flammeum gladium, atque versatilem, ad custodiendam viam ligni vitæ.
======= Genesis 4:1 ============
Gen 4:1 Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, "I have gotten a manchild with the help of the Lord."
Gen 4:1 Adam vero cognovit uxorem suam Hevam, quæ concepit et peperit Cain, dicens: Possedi hominem per Deum.
======= Genesis 4:2 ============
Gen 4:2 Again, she gave birth to his brother Abel. And Abel was a keeper of flocks, but Cain was a tiller of the ground.
Gen 4:2 Rursumque peperit fratrem ejus Abel. Fuit autem Abel pastor ovium, et Cain agricola.
======= Genesis 4:3 ============
Gen 4:3 So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground.
Gen 4:3 Factum est autem post multos dies ut offerret Cain de fructibus terræ munera Domino.
======= Genesis 4:4 ============
Gen 4:4 Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering;
Gen 4:4 Abel quoque obtulit de primogenitis gregis sui, et de adipibus eorum: et respexit Dominus ad Abel, et ad munera ejus.
======= Genesis 4:5 ============
Gen 4:5 but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell.
Gen 4:5 Ad Cain vero, et ad munera illius non respexit: iratusque est Cain vehementer, et concidit vultus ejus.
======= Genesis 4:6 ============
Gen 4:6 Then the Lord said to Cain, "Why are you angry? And why has your countenance fallen?
Gen 4:6 Dixitque Dominus ad eum: Quare iratus es? et cur concidit facies tua?
======= Genesis 4:7 ============
Gen 4:7 If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it."
Gen 4:7 nonne si bene egeris, recipies: sin autem male, statim in foribus peccatum aderit? sed sub te erit appetitus ejus, et tu dominaberis illius.
======= Genesis 4:8 ============
Gen 4:8 Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.
Gen 4:8 Dixitque Cain ad Abel fratrem suum: Egrediamur foras. Cumque essent in agro, consurrexit Cain adversus fratrem suum Abel, et interfecit eum.
======= Genesis 4:9 ============
Gen 4:9 Then the Lord said to Cain, "Where is Abel your brother?" And he said, "I do not know. Am I my brother's keeper?"
Gen 4:9 Et ait Dominus ad Cain: Ubi est Abel frater tuus? Qui respondit: Nescio: num custos fratris mei sum ego?
======= Genesis 4:10 ============
Gen 4:10 He said, "What have you done? The voice of your brother's blood is crying to Me from the ground.
Gen 4:10 Dixitque ad eum: Quid fecisti? vox sanguinis fratris tui clamat ad me de terra.
======= Genesis 4:11 ============
Gen 4:11 Now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand.
Gen 4:11 Nunc igitur maledictus eris super terram, quæ aperuit os suum, et suscepit sanguinem fratris tui de manu tua.
======= Genesis 4:12 ============
Gen 4:12 When you cultivate the ground, it will no longer yield its strength to you; you will be a vagrant and a wanderer on the earth."
Gen 4:12 Cum operatus fueris eam, non dabit tibi fructus suos: vagus et profugus eris super terram.
======= Genesis 4:13 ============
Gen 4:13 Cain said to the Lord, "My punishment is too great to bear!
Gen 4:13 Dixitque Cain ad Dominum: Major est iniquitas mea, quam ut veniam merear.
======= Genesis 4:14 ============
Gen 4:14 Behold, You have driven me this day from the face of the ground; and from Your face I will be hidden, and I will be a vagrant and a wanderer on the earth, and whoever finds me will kill me."
Gen 4:14 Ecce ejicis me hodie a facie terræ, et a facie tua abscondar, et ero vagus et profugus in terra: omnis igitur qui invenerit me, occidet me.
======= Genesis 4:15 ============
Gen 4:15 So the Lord said to him, "Therefore whoever kills Cain, vengeance will be taken on him sevenfold." And the Lord appointed a sign for Cain, so that no one finding him would slay him.
Gen 4:15 Dixitque ei Dominus: Nequaquam ita fiet: sed omnis qui occiderit Cain, septuplum punietur. Posuitque Dominus Cain signum, ut non interficeret eum omnis qui invenisset eum.
======= Genesis 4:16 ============
Gen 4:16 Then Cain went out from the presence of the Lord, and settled in the land of Nod, east of Eden.
Gen 4:16 Egressusque Cain a facie Domini, habitavit profugus in terra ad orientalem plagam Eden.~
======= Genesis 4:17 ============
Gen 4:17 Cain had relations with his wife and she conceived, and gave birth to Enoch; and he built a city, and called the name of the city Enoch, after the name of his son.
Gen 4:17 Cognovit autem Cain uxorem suam, quæ concepit, et peperit Henoch: et ædificavit civitatem, vocavitque nomen ejus ex nomine filii sui, Henoch.
======= Genesis 4:18 ============
Gen 4:18 Now to Enoch was born Irad, and Irad became the father of Mehujael, and Mehujael became the father of Methushael, and Methushael became the father of Lamech.
Gen 4:18 Porro Henoch genuit Irad, et Irad genuit Maviaël, et Maviaël genuit Mathusaël, et Mathusaël genuit Lamech.
======= Genesis 4:19 ============
Gen 4:19 Lamech took to himself two wives: the name of the one was Adah, and the name of the other, Zillah.
Gen 4:19 Qui accepit duas uxores, nomen uni Ada, et nomen alteri Sella.
======= Genesis 4:20 ============
Gen 4:20 Adah gave birth to Jabal; he was the father of those who dwell in tents and have livestock.
Gen 4:20 Genuitque Ada Jabel, qui fuit pater habitantium in tentoriis, atque pastorum.
======= Genesis 4:21 ============
Gen 4:21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe.
Gen 4:21 Et nomen fratris ejus Jubal: ipse fuit pater canentium cithara et organo.
======= Genesis 4:22 ============
Gen 4:22 As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron; and the sister of Tubal-cain was Naamah.
Gen 4:22 Sella quoque genuit Tubalcain, qui fuit malleator et faber in cuncta opera æris et ferri. Soror vero Tubalcain, Noëma.
======= Genesis 4:23 ============
Gen 4:23 Lamech said to his wives," Adah and Zillah, Listen to my voice, You wives of Lamech, Give heed to my speech, For I have killed a man for wounding me; And a boy for striking me;
Gen 4:23 Dixitque Lamech uxoribus suis Adæ et Sellæ: [Audite vocem meam, uxores Lamech; auscultate sermonem meum: quoniam occidi virum in vulnus meum, et adolescentulum in livorem meum.
======= Genesis 4:24 ============
Gen 4:24 If Cain is avenged sevenfold, Then Lamech seventy-sevenfold."
Gen 4:24 Septuplum ultio dabitur de Cain: de Lamech vero septuagies septies.]~
======= Genesis 4:25 ============
Gen 4:25 Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, "God has appointed me another offspring in place of Abel, for Cain killed him."
Gen 4:25 Cognovit quoque adhuc Adam uxorem suam: et peperit filium, vocavitque nomen ejus Seth, dicens: Posuit mihi Deus semen aliud pro Abel, quem occidit Cain.
======= Genesis 4:26 ============
Gen 4:26 To Seth, to him also a son was born; and he called his name Enosh. Then men began to call upon the name of the Lord. 
Gen 4:26 Sed et Seth natus est filius, quem vocavit Enos: iste cœpit invocare nomen Domini.
======= Genesis 5:1 ============
Gen 5:1 This is the book of the generations of Adam. In the day when God created man, He made him in the likeness of God.
Gen 5:1 Hic est liber generationis Adam. In die qua creavit Deus hominem, ad similitudinem Dei fecit illum.
======= Genesis 5:2 ============
Gen 5:2 He created them male and female, and He blessed them and named them Man in the day when they were created.
Gen 5:2 Masculum et feminam creavit eos, et benedixit illis: et vocavit nomen eorum Adam, in die quo creati sunt.
======= Genesis 5:3 ============
Gen 5:3 When Adam had lived one hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth.
Gen 5:3 Vixit autem Adam centum triginta annis: et genuit ad imaginem et similitudinem suam, vocavitque nomen ejus Seth.
======= Genesis 5:4 ============
Gen 5:4 Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters.
Gen 5:4 Et facti sunt dies Adam, postquam genuit Seth, octingenti anni: genuitque filios et filias.
======= Genesis 5:5 ============
Gen 5:5 So all the days that Adam lived were nine hundred and thirty years, and he died.
Gen 5:5 Et factum est omne tempus quod vixit Adam, anni nongenti triginta, et mortuus est.
======= Genesis 5:6 ============
Gen 5:6 Seth lived one hundred and five years, and became the father of Enosh.
Gen 5:6 Vixit quoque Seth centum quinque annis, et genuit Enos.
======= Genesis 5:7 ============
Gen 5:7 Then Seth lived eight hundred and seven years after he became the father of Enosh, and he had other sons and daughters.
Gen 5:7 Vixitque Seth, postquam genuit Enos, octingentis septem annis, genuitque filios et filias.
======= Genesis 5:8 ============
Gen 5:8 So all the days of Seth were nine hundred and twelve years, and he died.
Gen 5:8 Et facti sunt omnes dies Seth nongentorum duodecim annorum, et mortuus est.
======= Genesis 5:9 ============
Gen 5:9 Enosh lived ninety years, and became the father of Kenan.
Gen 5:9 Vixit vero Enos nonaginta annis, et genuit Cainan.
======= Genesis 5:10 ============
Gen 5:10 Then Enosh lived eight hundred and fifteen years after he became the father of Kenan, and he had other sons and daughters.
Gen 5:10 Post cujus ortum vixit octingentis quindecim annis, et genuit filios et filias.
======= Genesis 5:11 ============
Gen 5:11 So all the days of Enosh were nine hundred and five years, and he died.
Gen 5:11 Factique sunt omnes dies Enos nongenti quinque anni, et mortuus est.
======= Genesis 5:12 ============
Gen 5:12 Kenan lived seventy years, and became the father of Mahalalel.
Gen 5:12 Vixit quoque Cainan septuaginta annis, et genuit Malaleel.
======= Genesis 5:13 ============
Gen 5:13 Then Kenan lived eight hundred and forty years after he became the father of Mahalalel, and he had other sons and daughters.
Gen 5:13 Et vixit Cainan, postquam genuit Malaleel, octingentis quadraginta annis, genuitque filios et filias.
======= Genesis 5:14 ============
Gen 5:14 So all the days of Kenan were nine hundred and ten years, and he died.
Gen 5:14 Et facti sunt omnes dies Cainan nongenti decem anni, et mortuus est.
======= Genesis 5:15 ============
Gen 5:15 Mahalalel lived sixty-five years, and became the father of Jared.
Gen 5:15 Vixit autem Malaleel sexaginta quinque annis, et genuit Jared.
======= Genesis 5:16 ============
Gen 5:16 Then Mahalalel lived eight hundred and thirty years after he became the father of Jared, and he had other sons and daughters.
Gen 5:16 Et vixit Malaleel, postquam genuit Jared, octingentis triginta annis, et genuit filios et filias.
======= Genesis 5:17 ============
Gen 5:17 So all the days of Mahalalel were eight hundred and ninety-five years, and he died.
Gen 5:17 Et facti sunt omnes dies Malaleel octingenti nonaginta quinque anni, et mortuus est.
======= Genesis 5:18 ============
Gen 5:18 Jared lived one hundred and sixty-two years, and became the father of Enoch.
Gen 5:18 Vixitque Jared centum sexaginta duobus annis, et genuit Henoch.
======= Genesis 5:19 ============
Gen 5:19 Then Jared lived eight hundred years after he became the father of Enoch, and he had other sons and daughters.
Gen 5:19 Et vixit Jared, postquam genuit Henoch, octingentis annis, et genuit filios et filias.
======= Genesis 5:20 ============
Gen 5:20 So all the days of Jared were nine hundred and sixty-two years, and he died.
Gen 5:20 Et facti sunt omnes dies Jared nongenti sexaginta duo anni, et mortuus est.
======= Genesis 5:21 ============
Gen 5:21 Enoch lived sixty-five years, and became the father of Methuselah.
Gen 5:21 Porro Henoch vixit sexaginta quinque annis, et genuit Mathusalam.
======= Genesis 5:22 ============
Gen 5:22 Then Enoch walked with God three hundred years after he became the father of Methuselah, and he had other sons and daughters.
Gen 5:22 Et ambulavit Henoch cum Deo: et vixit, postquam genuit Mathusalam, trecentis annis, et genuit filios et filias.
======= Genesis 5:23 ============
Gen 5:23 So all the days of Enoch were three hundred and sixty-five years.
Gen 5:23 Et facti sunt omnes dies Henoch trecenti sexaginta quinque anni.
======= Genesis 5:24 ============
Gen 5:24 Enoch walked with God; and he was not, for God took him.
Gen 5:24 Ambulavitque cum Deo, et non apparuit: quia tulit eum Deus.
======= Genesis 5:25 ============
Gen 5:25 Methuselah lived one hundred and eighty-seven years, and became the father of Lamech.
Gen 5:25 Vixit quoque Mathusala centum octoginta septem annis, et genuit Lamech.
======= Genesis 5:26 ============
Gen 5:26 Then Methuselah lived seven hundred and eighty-two years after he became the father of Lamech, and he had other sons and daughters.
Gen 5:26 Et vixit Mathusala, postquam genuit Lamech, septingentis octoginta duobus annis, et genuit filios et filias.
======= Genesis 5:27 ============
Gen 5:27 So all the days of Methuselah were nine hundred and sixty-nine years, and he died.
Gen 5:27 Et facti sunt omnes dies Mathusala nongenti sexaginta novem anni, et mortuus est.
======= Genesis 5:28 ============
Gen 5:28 Lamech lived one hundred and eighty-two years, and became the father of a son.
Gen 5:28 Vixit autem Lamech centum octoginta duobus annis, et genuit filium:
======= Genesis 5:29 ============
Gen 5:29 Now he called his name Noah, saying, "This one will give us rest from our work and from the toil of our hands arising from the ground which the Lord has cursed."
Gen 5:29 vocavitque nomen ejus Noë, dicens: Iste consolabitur nos ab operibus et laboribus manuum nostrarum in terra, cui maledixit Dominus.
======= Genesis 5:30 ============
Gen 5:30 Then Lamech lived five hundred and ninety-five years after he became the father of Noah, and he had other sons and daughters.
Gen 5:30 Vixitque Lamech, postquam genuit Noë, quingentis nonaginta quinque annis, et genuit filios et filias.
======= Genesis 5:31 ============
Gen 5:31 So all the days of Lamech were seven hundred and seventy-seven years, and he died.
Gen 5:31 Et facti sunt omnes dies Lamech septingenti septuaginta septem anni, et mortuus est. 
======= Genesis 5:32 ============
Gen 5:32 Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth. 
Gen 5:32 Noë vero cum quingentorum esset annorum, genuit Sem, Cham et Japheth.
======= Genesis 6:1 ============
Gen 6:1 Now it came about, when men began to multiply on the face of the land, and daughters were born to them,
Gen 6:1 Cumque cœpissent homines multiplicari super terram, et filias procreassent,
======= Genesis 6:2 ============
Gen 6:2 that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose.
Gen 6:2 videntes filii Dei filias hominum quod essent pulchræ, acceperunt sibi uxores ex omnibus, quas elegerant.
======= Genesis 6:3 ============
Gen 6:3 Then the Lord said, "My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years."
Gen 6:3 Dixitque Deus: Non permanebit spiritus meus in homine in æternum, quia caro est: eruntque dies illius centum viginti annorum.
======= Genesis 6:4 ============
Gen 6:4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them. Those were the mighty men who were of old, men of renown.
Gen 6:4 Gigantes autem erant super terram in diebus illis: postquam enim ingressi sunt filii Dei ad filias hominum, illæque genuerunt, isti sunt potentes a sæculo viri famosi.
======= Genesis 6:5 ============
Gen 6:5 Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.
Gen 6:5 Videns autem Deus quod multa malitia hominum esset in terra, et cuncta cogitatio cordis intenta esset ad malum omni tempore,
======= Genesis 6:6 ============
Gen 6:6 The Lord was sorry that He had made man on the earth, and He was grieved in His heart.
Gen 6:6 pœnituit eum quod hominum fecisset in terra. Et tactus dolore cordis intrinsecus,
======= Genesis 6:7 ============
Gen 6:7 The Lord said, "I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them."
Gen 6:7 Delebo, inquit, hominem, quem creavi, a facie terræ, ab homine usque ad animantia, a reptili usque ad volucres cæli: pœnitet enim me fecisse eos.~
======= Genesis 6:8 ============
Gen 6:8 But Noah found favor in the eyes of the Lord.
Gen 6:8 Noë vero invenit gratiam coram Domino.
======= Genesis 6:9 ============
Gen 6:9 These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God.
Gen 6:9 Hæ sunt generationes Noë: Noë vir justus atque perfectus fuit in generationibus suis; cum Deo ambulavit.
======= Genesis 6:10 ============
Gen 6:10 Noah became the father of three sons: Shem, Ham, and Japheth.
Gen 6:10 Et genuit tres filios, Sem, Cham et Japheth.
======= Genesis 6:11 ============
Gen 6:11 Now the earth was corrupt in the sight of God, and the earth was filled with violence.
Gen 6:11 Corrupta est autem terra coram Deo, et repleta est iniquitate.
======= Genesis 6:12 ============
Gen 6:12 God looked on the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth.
Gen 6:12 Cumque vidisset Deus terram esse corruptam (omnis quippe caro corruperat viam suam super terram),
======= Genesis 6:13 ============
Gen 6:13 Then God said to Noah, "The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth.
Gen 6:13 dixit ad Noë: Finis universæ carnis venit coram me: repleta est terra iniquitate a facie eorum, et ego disperdam eos cum terra.
======= Genesis 6:14 ============
Gen 6:14 Make for yourself an ark of gopher wood; you shall make the ark with rooms, and shall cover it inside and out with pitch.
Gen 6:14 Fac tibi arcam de lignis lævigatis; mansiunculas in arca facies, et bitumine linies intrinsecus et extrinsecus.
======= Genesis 6:15 ============
Gen 6:15 This is how you shall make it: the length of the ark three hundred cubits, its breadth fifty cubits, and its height thirty cubits.
Gen 6:15 Et sic facies eam: trecentorum cubitorum erit longitudo arcæ, quinquaginta cubitorum latitudo, et triginta cubitorum altitudo illius.
======= Genesis 6:16 ============
Gen 6:16 You shall make a window for the ark, and finish it to a cubit from the top; and set the door of the ark in the side of it; you shall make it with lower, second, and third decks.
Gen 6:16 Fenestram in arca facies, et in cubito consummabis summitatem ejus: ostium autem arcæ pones ex latere; deorsum, cœnacula et tristega facies in ea.
======= Genesis 6:17 ============
Gen 6:17 Behold, I, even I am bringing the flood of water upon the earth, to destroy all flesh in which is the breath of life, from under heaven; everything that is on the earth shall perish.
Gen 6:17 Ecce ego adducam aquas diluvii super terram, ut interficiam omnem carnem, in qua spiritus vitæ est subter cælum: universa quæ in terra sunt, consumentur.
======= Genesis 6:18 ============
Gen 6:18 But I will establish My covenant with you; and you shall enter the ark"you and your sons and your wife, and your sons' wives with you.
Gen 6:18 Ponamque fœdus meum tecum: et ingredieris arcam tu et filii tui, uxor tua, et uxores filiorum tuorum tecum.
======= Genesis 6:19 ============
Gen 6:19 And of every living thing of all flesh, you shall bring two of every kind into the ark, to keep them alive with you; they shall be male and female.
Gen 6:19 Et ex cunctis animantibus universæ carnis bina induces in arcam, ut vivant tecum: masculini sexus et feminini.
======= Genesis 6:20 ============
Gen 6:20 Of the birds after their kind, and of the animals after their kind, of every creeping thing of the ground after its kind, two of every kind will come to you to keep them alive.
Gen 6:20 De volucribus juxta genus suum, et de jumentis in genere suo, et ex omni reptili terræ secundum genus suum: bina de omnibus ingredientur tecum, ut possint vivere.
======= Genesis 6:21 ============
Gen 6:21 As for you, take for yourself some of all food which is edible, and gather it to yourself; and it shall be for food for you and for them."
Gen 6:21 Tolles igitur tecum ex omnibus escis, quæ mandi possunt, et comportabis apud te: et erunt tam tibi, quam illis in cibum.
======= Genesis 6:22 ============
Gen 6:22 Thus Noah did; according to all that God had commanded him, so he did. 
Gen 6:22 Fecit igitur Noë omnia quæ præceperat illi Deus.
======= Genesis 7:1 ============
Gen 7:1 Then the Lord said to Noah, "Enter the ark, you and all your household, for you alone I have seen to be righteous before Me in this time.
Gen 7:1 Dixitque Dominus ad eum: Ingredere tu et omnis domus tua in arcam: te enim vidi justum coram me in generatione hac.
======= Genesis 7:2 ============
Gen 7:2 You shall take with you of every clean animal by sevens, a male and his female; and of the animals that are not clean two, a male and his female;
Gen 7:2 Ex omnibus animantibus mundis tolle septena et septena, masculum et feminam: de animantibus vero immundis duo et duo, masculum et feminam.
======= Genesis 7:3 ============
Gen 7:3 also of the birds of the sky, by sevens, male and female, to keep offspring alive on the face of all the earth.
Gen 7:3 Sed et de volatilibus cæli septena et septena, masculum et feminam: ut salvetur semen super faciem universæ terræ.
======= Genesis 7:4 ============
Gen 7:4 For after seven more days, I will send rain on the earth forty days and forty nights; and I will blot out from the face of the land every living thing that I have made."
Gen 7:4 Adhuc enim, et post dies septem ego pluam super terram quadraginta diebus et quadraginta noctibus: et delebo omnem substantiam, quam feci, de superficie terræ.
======= Genesis 7:5 ============
Gen 7:5 Noah did according to all that the Lord had commanded him.
Gen 7:5 Fecit ergo Noë omnia quæ mandaverat ei Dominus.
======= Genesis 7:6 ============
Gen 7:6 Now Noah was six hundred years old when the flood of water came upon the earth.
Gen 7:6 Eratque sexcentorum annorum quando diluvii aquæ inundaverunt super terram.
======= Genesis 7:7 ============
Gen 7:7 Then Noah and his sons and his wife and his sons' wives with him entered the ark because of the water of the flood.
Gen 7:7 Et ingressus est Noë et filii ejus, uxor ejus et uxores filiorum ejus cum eo in arcam propter aquas diluvii.
======= Genesis 7:8 ============
Gen 7:8 Of clean animals and animals that are not clean and birds and everything that creeps on the ground,
Gen 7:8 De animantibus quoque mundis et immundis, et de volucribus, et ex omni quod movetur super terram,
======= Genesis 7:9 ============
Gen 7:9 there went into the ark to Noah by twos, male and female, as God had commanded Noah.
Gen 7:9 duo et duo ingressa sunt ad Noë in arcam, masculus et femina, sicut præceperat Dominus Noë.
======= Genesis 7:10 ============
Gen 7:10 It came about after the seven days, that the water of the flood came upon the earth.
Gen 7:10 Cumque transissent septem dies, aquæ diluvii inundaverunt super terram.
======= Genesis 7:11 ============
Gen 7:11 In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open, and the floodgates of the sky were opened.
Gen 7:11 Anno sexcentesimo vitæ Noë, mense secundo, septimodecimo die mensis, rupti sunt omnes fontes abyssi magnæ, et cataractæ cæli apertæ sunt:
======= Genesis 7:12 ============
Gen 7:12 The rain fell upon the earth for forty days and forty nights.
Gen 7:12 et facta est pluvia super terram quadraginta diebus et quadraginta noctibus.
======= Genesis 7:13 ============
Gen 7:13 On the very same day Noah and Shem and Ham and Japheth, the sons of Noah, and Noah's wife and the three wives of his sons with them, entered the ark,
Gen 7:13 In articulo diei illius ingressus est Noë, et Sem, et Cham, et Japheth filii ejus; uxor illius, et tres uxores filiorum ejus cum eis in arcam:
======= Genesis 7:14 ============
Gen 7:14 they and every beast after its kind, and all the cattle after their kind, and every creeping thing that creeps on the earth after its kind, and every bird after its kind, all sorts of birds.
Gen 7:14 ipsi et omne animal secundum genus suum, universaque jumenta in genere suo, et omne quod movetur super terram in genere suo, cunctumque volatile secundum genus suum, universæ aves, omnesque volucres,
======= Genesis 7:15 ============
Gen 7:15 So they went into the ark to Noah, by twos of all flesh in which was the breath of life.
Gen 7:15 ingressæ sunt ad Noë in arcam, bina et bina ex omni carne, in qua erat spiritus vitæ.
======= Genesis 7:16 ============
Gen 7:16 Those that entered, male and female of all flesh, entered as God had commanded him; and the Lord closed it behind him.
Gen 7:16 Et quæ ingressa sunt, masculus et femina ex omni carne introierunt, sicut præceperat ei Deus: et inclusit eum Dominus deforis.~
======= Genesis 7:17 ============
Gen 7:17 Then the flood came upon the earth for forty days, and the water increased and lifted up the ark, so that it rose above the earth.
Gen 7:17 Factumque est diluvium quadraginta diebus super terram: et multiplicatæ sunt aquæ, et elevaverunt arcam in sublime a terra.
======= Genesis 7:18 ============
Gen 7:18 The water prevailed and increased greatly upon the earth, and the ark floated on the surface of the water.
Gen 7:18 Vehementer enim inundaverunt, et omnia repleverunt in superficie terræ: porro arca ferebatur super aquas.
======= Genesis 7:19 ============
Gen 7:19 The water prevailed more and more upon the earth, so that all the high mountains everywhere under the heavens were covered.
Gen 7:19 Et aquæ prævaluerunt nimis super terram: opertique sunt omnes montes excelsi sub universo cælo.
======= Genesis 7:20 ============
Gen 7:20 The water prevailed fifteen cubits higher, and the mountains were covered.
Gen 7:20 Quindecim cubitis altior fuit aqua super montes, quos operuerat.
======= Genesis 7:21 ============
Gen 7:21 All flesh that moved on the earth perished, birds and cattle and beasts and every swarming thing that swarms upon the earth, and all mankind;
Gen 7:21 Consumptaque est omnis caro quæ movebatur super terram, volucrum, animantium, bestiarum, omniumque reptilium, quæ reptant super terram: universi homines,
======= Genesis 7:22 ============
Gen 7:22 of all that was on the dry land, all in whose nostrils was the breath of the spirit of life, died.
Gen 7:22 et cuncta, in quibus spiraculum vitæ est in terra, mortua sunt.
======= Genesis 7:23 ============
Gen 7:23 Thus He blotted out every living thing that was upon the face of the land, from man to animals to creeping things and to birds of the sky, and they were blotted out from the earth; and only Noah was left, together with those that were with him in the ark.
Gen 7:23 Et delevit omnem substantiam quæ erat super terram, ab homine usque ad pecus, tam reptile quam volucres cæli: et deleta sunt de terra. Remansit autem solus Noë, et qui cum eo erant in arca.
======= Genesis 7:24 ============
Gen 7:24 The water prevailed upon the earth one hundred and fifty days. 
Gen 7:24 Obtinueruntque aquæ terram centum quinquaginta diebus.
======= Genesis 8:1 ============
Gen 8:1 But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.
Gen 8:1 Recordatus autem Deus Noë, cunctorumque animantium, et omnium jumentorum, quæ erant cum eo in arca, adduxit spiritum super terram, et imminutæ sunt aquæ.
======= Genesis 8:2 ============
Gen 8:2 Also the fountains of the deep and the floodgates of the sky were closed, and the rain from the sky was restrained;
Gen 8:2 Et clausi sunt fontes abyssi, et cataractæ cæli: et prohibitæ sunt pluviæ de cælo.
======= Genesis 8:3 ============
Gen 8:3 and the water receded steadily from the earth, and at the end of one hundred and fifty days the water decreased.
Gen 8:3 Reversæque sunt aquæ de terra euntes et redeuntes: et cœperunt minui post centum quinquaginta dies.
======= Genesis 8:4 ============
Gen 8:4 In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat.
Gen 8:4 Requievitque arca mense septimo, vigesimo septimo die mensis, super montes Armeniæ.
======= Genesis 8:5 ============
Gen 8:5 The water decreased steadily until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains became visible.
Gen 8:5 At vero aquæ ibant et decrescebant usque ad decimum mensem: decimo enim mense, primo die mensis, apparuerunt cacumina montium.
======= Genesis 8:6 ============
Gen 8:6 Then it came about at the end of forty days, that Noah opened the window of the ark which he had made;
Gen 8:6 Cumque transissent quadraginta dies, aperiens Noë fenestram arcæ, quam fecerat, dimisit corvum,
======= Genesis 8:7 ============
Gen 8:7 and he sent out a raven, and it flew here and there until the water was dried up from the earth.
Gen 8:7 qui egrediebatur, et non revertebatur, donec siccarentur aquæ super terram.
======= Genesis 8:8 ============
Gen 8:8 Then he sent out a dove from him, to see if the water was abated from the face of the land;
Gen 8:8 Emisit quoque columbam post eum, ut videret si jam cessassent aquæ super faciem terræ.
======= Genesis 8:9 ============
Gen 8:9 but the dove found no resting place for the sole of her foot, so she returned to him into the ark, for the water was on the surface of all the earth. Then he put out his hand and took her, and brought her into the ark to himself.
Gen 8:9 Quæ cum non invenisset ubi requiesceret pes ejus, reversa est ad eum in arcam: aquæ enim erant super universam terram: extenditque manum, et apprehensam intulit in arcam.
======= Genesis 8:10 ============
Gen 8:10 So he waited yet another seven days; and again he sent out the dove from the ark.
Gen 8:10 Expectatis autem ultra septem diebus aliis, rursum dimisit columbam ex arca.
======= Genesis 8:11 ============
Gen 8:11 The dove came to him toward evening, and behold, in her beak was a freshly picked olive leaf. So Noah knew that the water was abated from the earth.
Gen 8:11 At illa venit ad eum ad vesperam, portans ramum olivæ virentibus foliis in ore suo: intellexit ergo Noë quod cessassent aquæ super terram.
======= Genesis 8:12 ============
Gen 8:12 Then he waited yet another seven days, and sent out the dove; but she did not return to him again.
Gen 8:12 Expectavitque nihilominus septem alios dies: et emisit columbam, quæ non est reversa ultra ad eum.
======= Genesis 8:13 ============
Gen 8:13 Now it came about in the six hundred and first year, in the first month, on the first of the month, the water was dried up from the earth. Then Noah removed the covering of the ark, and looked, and behold, the surface of the ground was dried up.
Gen 8:13 Igitur sexcentesimo primo anno, primo mense, prima die mensis, imminutæ sunt aquæ super terram: et aperiens Noë tectum arcæ, aspexit, viditque quod exsiccata esset superficies terræ.
======= Genesis 8:14 ============
Gen 8:14 In the second month, on the twenty-seventh day of the month, the earth was dry.
Gen 8:14 Mense secundo, septimo et vigesimo die mensis arefacta est terra.~
======= Genesis 8:15 ============
Gen 8:15 Then God spoke to Noah, saying,
Gen 8:15 Locutus est autem Deus ad Noë, dicens:
======= Genesis 8:16 ============
Gen 8:16 "Go out of the ark, you and your wife and your sons and your sons' wives with you.
Gen 8:16 Egredere de arca, tu et uxor tua, filii tui et uxores filiorum tuorum tecum.
======= Genesis 8:17 ============
Gen 8:17 Bring out with you every living thing of all flesh that is with you, birds and animals and every creeping thing that creeps on the earth, that they may breed abundantly on the earth, and be fruitful and multiply on the earth."
Gen 8:17 Cuncta animantia, quæ sunt apud te, ex omni carne, tam in volatilibus quam in bestiis et universis reptilibus, quæ reptant super terram, educ tecum, et ingredimini super terram: crescite et multiplicamini super eam.
======= Genesis 8:18 ============
Gen 8:18 So Noah went out, and his sons and his wife and his sons' wives with him.
Gen 8:18 Egressus est ergo Noë, et filii ejus: uxor illius, et uxores filiorum ejus cum eo.
======= Genesis 8:19 ============
Gen 8:19 Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by their families from the ark.
Gen 8:19 Sed et omnia animantia, jumenta, et reptilia quæ reptant super terram, secundum genus suum, egressa sunt de arca.
======= Genesis 8:20 ============
Gen 8:20 Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar.
Gen 8:20 Ædificavit autem Noë altare Domino: et tollens de cunctis pecoribus et volucribus mundis, obtulit holocausta super altare.
======= Genesis 8:21 ============
Gen 8:21 The Lord smelled the soothing aroma; and the Lord said to Himself, "I will never again curse the ground on account of man, for the intent of man's heart is evil from his youth; and I will never again destroy every living thing, as I have done.
Gen 8:21 Odoratusque est Dominus odorem suavitatis, et ait: Nequaquam ultra maledicam terræ propter homines: sensus enim et cogitatio humani cordis in malum prona sunt ab adolescentia sua: non igitur ultra percutiam omnem animam viventem sicut feci.
======= Genesis 8:22 ============
Gen 8:22 "While the earth remains, Seedtime and harvest, And cold and heat, And summer and winter, And day and night Shall not cease." 
Gen 8:22 Cunctis diebus terræ, sementis et messis, frigus et æstus, æstas et hiems, nox et dies non requiescent.
======= Genesis 9:1 ============
Gen 9:1 And God blessed Noah and his sons and said to them, "Be fruitful and multiply, and fill the earth.
Gen 9:1 Benedixitque Deus Noë et filiis ejus. Et dixit ad eos: Crescite, et multiplicamini, et replete terram.
======= Genesis 9:2 ============
Gen 9:2 The fear of you and the terror of you will be on every beast of the earth and on every bird of the sky; with everything that creeps on the ground, and all the fish of the sea, into your hand they are given.
Gen 9:2 Et terror vester ac tremor sit super cuncta animalia terræ, et super omnes volucres cæli, cum universis quæ moventur super terram: omnes pisces maris manui vestræ traditi sunt.
======= Genesis 9:3 ============
Gen 9:3 Every moving thing that is alive shall be food for you;  I give all to you, as I gave the green plant.
Gen 9:3 Et omne, quod movetur et vivit, erit vobis in cibum: quasi olera virentia tradidi vobis omnia.
======= Genesis 9:4 ============
Gen 9:4 Only you shall not eat flesh with its life, that is, its blood.
Gen 9:4 Excepto, quod carnem cum sanguine non comedetis.
======= Genesis 9:5 ============
Gen 9:5 Surely I will require your lifeblood; from every beast I will require it. And from every man, from every man's brother I will require the life of man.
Gen 9:5 Sanguinem enim animarum vestrarum requiram de manu cunctarum bestiarum: et de manu hominis, de manu viri, et fratris ejus requiram animam hominis.
======= Genesis 9:6 ============
Gen 9:6 "Whoever sheds man's blood, By man his blood shall be shed, For in the image of God He made man.
Gen 9:6 Quicumque effuderit humanum sanguinem, fundetur sanguis illius: ad imaginem quippe Dei factus est homo.
======= Genesis 9:7 ============
Gen 9:7 "As for you, be fruitful and multiply; Populate the earth abundantly and multiply in it."
Gen 9:7 Vos autem crescite et multiplicamini, et ingredimini super terram, et implete eam.~
======= Genesis 9:8 ============
Gen 9:8 Then God spoke to Noah and to his sons with him, saying,
Gen 9:8 Hæc quoque dixit Deus ad Noë, et ad filios ejus cum eo:
======= Genesis 9:9 ============
Gen 9:9 "Now behold, I Myself do establish My covenant with you, and with your descendants after you; 
Gen 9:9 Ecce ego statuam pactum meum vobiscum, et cum semine vestro post vos:
======= Genesis 9:10 ============
Gen 9:10 and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that comes out of the ark, even every beast of the earth.
Gen 9:10 et ad omnem animam viventem, quæ est vobiscum, tam in volucribus quam in jumentis et pecudibus terræ cunctis, quæ egressa sunt de arca, et universis bestiis terræ.
======= Genesis 9:11 ============
Gen 9:11 I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth."
Gen 9:11 Statuam pactum meum vobiscum, et nequaquam ultra interficietur omnis caro aquis diluvii, neque erit deinceps diluvium dissipans terram.
======= Genesis 9:12 ============
Gen 9:12 God said, "This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; 
Gen 9:12 Dixitque Deus: Hoc signum fœderis quod do inter me et vos, et ad omnem animam viventem, quæ est vobiscum in generationes sempiternas:
======= Genesis 9:13 ============
Gen 9:13 I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.
Gen 9:13 arcum meum ponam in nubibus, et erit signum fœderis inter me et inter terram.
======= Genesis 9:14 ============
Gen 9:14 It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud,
Gen 9:14 Cumque obduxero nubibus cælum, apparebit arcus meus in nubibus:
======= Genesis 9:15 ============
Gen 9:15 and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh.
Gen 9:15 et recordabor fœderis mei vobiscum, et cum omni anima vivente quæ carnem vegetat: et non erunt ultra aquæ diluvii ad delendum universam carnem.
======= Genesis 9:16 ============
Gen 9:16 When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
Gen 9:16 Eritque arcus in nubibus, et videbo illum, et recordabor fœderis sempiterni quod pactum est inter Deum et omnem animam viventem universæ carnis quæ est super terram.
======= Genesis 9:17 ============
Gen 9:17 And God said to Noah, "This is the sign of the covenant which I have established between Me and all flesh that is on the earth."
Gen 9:17 Dixitque Deus ad Noë: Hoc erit signum fœderis, quod constitui inter me et omnem carnem super terram.~
======= Genesis 9:18 ============
Gen 9:18 Now the sons of Noah who came out of the ark were Shem and Ham and Japheth; and Ham was the father of Canaan.
Gen 9:18 Erant ergo filii Noë, qui egressi sunt de arca, Sem, Cham et Japheth: porro Cham ipse est pater Chanaan.
======= Genesis 9:19 ============
Gen 9:19 These three were the sons of Noah, and from these the whole earth was populated.
Gen 9:19 Tres isti filii sunt Noë: et ab his disseminatum est omne genus hominum super universam terram.
======= Genesis 9:20 ============
Gen 9:20 Then Noah began farming and planted a vineyard.
Gen 9:20 Cœpitque Noë vir agricola exercere terram, et plantavit vineam.
======= Genesis 9:21 ============
Gen 9:21 He drank of the wine and became drunk, and uncovered himself inside his tent.
Gen 9:21 Bibensque vinum inebriatus est, et nudatus in tabernaculo suo.
======= Genesis 9:22 ============
Gen 9:22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside.
Gen 9:22 Quod cum vidisset Cham, pater Chanaan, verenda scilicet patris sui esse nudata, nuntiavit duobus fratribus suis foras.
======= Genesis 9:23 ============
Gen 9:23 But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father's nakedness.
Gen 9:23 At vero Sem et Japheth pallium imposuerunt humeris suis, et incedentes retrorsum, operuerunt verenda patris sui: faciesque eorum aversæ erant, et patris virilia non viderunt.
======= Genesis 9:24 ============
Gen 9:24 When Noah awoke from his wine, he knew what his youngest son had done to him.
Gen 9:24 Evigilans autem Noë ex vino, cum didicisset quæ fecerat ei filius suus minor,
======= Genesis 9:25 ============
Gen 9:25 So he said, "Cursed be Canaan; A servant of servants He shall be to his brothers."
Gen 9:25 ait: [Maledictus Chanaan, servus servorum erit fratribus suis.]
======= Genesis 9:26 ============
Gen 9:26 He also said, "Blessed be the Lord, The God of Shem; And let Canaan be his servant.
Gen 9:26 Dixitque: [Benedictus Dominus Deus Sem, sit Chanaan servus ejus.
======= Genesis 9:27 ============
Gen 9:27 "May God enlarge Japheth, And let him dwell in the tents of Shem; And let Canaan be his servant."
Gen 9:27 Dilatet Deus Japheth, et habitet in tabernaculis Sem, sitque Chanaan servus ejus.]
======= Genesis 9:28 ============
Gen 9:28 Noah lived three hundred and fifty years after the flood.
Gen 9:28 Vixit autem Noë post diluvium trecentis quinquaginta annis.
======= Genesis 9:29 ============
Gen 9:29 So all the days of Noah were nine hundred and fifty years, and he died. 
Gen 9:29 Et impleti sunt omnes dies ejus nongentorum quinquaginta annorum: et mortuus est.
======= Genesis 10:1 ============
Gen 10:1 Now these are the records of the generations of Shem, Ham, and Japheth, the sons of Noah; and sons were born to them after the flood.
Gen 10:1 Hæ sunt generationes filiorum Noë, Sem, Cham et Japheth: natique sunt eis filii post diluvium.
======= Genesis 10:2 ============
Gen 10:2 The sons of Japheth were Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras.
Gen 10:2 Filii Japheth: Gomer, et Magog, et Madai, et Javan, et Thubal, et Mosoch, et Thiras.
======= Genesis 10:3 ============
Gen 10:3 The sons of Gomer were Ashkenaz and Riphath and Togarmah.
Gen 10:3 Porro filii Gomer: Ascenez et Riphath et Thogorma.
======= Genesis 10:4 ============
Gen 10:4 The sons of Javan were Elishah and Tarshish, Kittim and Dodanim.
Gen 10:4 Filii autem Javan: Elisa et Tharsis, Cetthim et Dodanim.
======= Genesis 10:5 ============
Gen 10:5 From these the coastlands of the nations were separated into their lands, every one according to his language, according to their families, into their nations.
Gen 10:5 Ab his divisæ sunt insulæ gentium in regionibus suis, unusquisque secundum linguam suam et familias suas in nationibus suis.~
======= Genesis 10:6 ============
Gen 10:6 The sons of Ham were Cush and Mizraim and Put and Canaan.
Gen 10:6 Filii autem Cham: Chus, et Mesraim, et Phuth, et Chanaan.
======= Genesis 10:7 ============
Gen 10:7 The sons of Cush were Seba and Havilah and Sabtah and Raamah and Sabteca; and the sons of Raamah were Sheba and Dedan.
Gen 10:7 Filii Chus: Saba, et Hevila, et Sabatha, et Regma, et Sabatacha. Filii Regma: Saba et Dadan.
======= Genesis 10:8 ============
Gen 10:8 Now Cush became the father of Nimrod; he became a mighty one on the earth.
Gen 10:8 Porro Chus genuit Nemrod: ipse cœpit esse potens in terra,
======= Genesis 10:9 ============
Gen 10:9 He was a mighty hunter before the Lord; therefore it is said, "Like Nimrod a mighty hunter before the Lord."
Gen 10:9 et erat robustus venator coram Domino. Ob hoc exivit proverbium: Quasi Nemrod robustus venator coram Domino.
======= Genesis 10:10 ============
Gen 10:10 The beginning of his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar.
Gen 10:10 Fuit autem principium regni ejus Babylon, et Arach et Achad, et Chalanne, in terra Sennaar.
======= Genesis 10:11 ============
Gen 10:11 From that land he went forth into Assyria, and built Nineveh and Rehoboth- Ir and Calah,
Gen 10:11 De terra illa egressus est Assur, et ædificavit Niniven, et plateas civitatis, et Chale.
======= Genesis 10:12 ============
Gen 10:12 and Resen between Nineveh and Calah; that is the great city.
Gen 10:12 Resen quoque inter Niniven et Chale: hæc est civitas magna.
======= Genesis 10:13 ============
Gen 10:13 Mizraim became the father of Ludim and Anamim and Lehabim and Naphtuhim
Gen 10:13 At vero Mesraim genuit Ludim, et Anamim et Laabim, Nephthuim,
======= Genesis 10:14 ============
Gen 10:14 and Pathrusim and Casluhim (from which came the Philistines) and Caphtorim.
Gen 10:14 et Phetrusim, et Chasluim: de quibus egressi sunt Philisthiim et Caphtorim.
======= Genesis 10:15 ============
Gen 10:15 Canaan became the father of Sidon, his firstborn, and Heth
Gen 10:15 Chanaan autem genuit Sidonem primogenitum suum. Hethæum,
======= Genesis 10:16 ============
Gen 10:16 and the Jebusite and the Amorite and the Girgashite
Gen 10:16 et Jebusæum, et Amorrhæum, Gergesæum,
======= Genesis 10:17 ============
Gen 10:17 and the Hivite and the Arkite and the Sinite
Gen 10:17 Hevæum, et Aracæum: Sinæum,
======= Genesis 10:18 ============
Gen 10:18 and the Arvadite and the Zemarite and the Hamathite; and afterward the families of the Canaanite were spread abroad.
Gen 10:18 et Aradium, Samaræum, et Amathæum: et post hæc disseminati sunt populi Chananæorum.
======= Genesis 10:19 ============
Gen 10:19 The territory of the Canaanite extended from Sidon as you go toward Gerar, as far as Gaza; as you go toward Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha.
Gen 10:19 Factique sunt termini Chanaan venientibus a Sidone Geraram usque Gazam, donec ingrediaris Sodomam et Gomorrham, et Adamam, et Seboim usque Lesa.
======= Genesis 10:20 ============
Gen 10:20 These are the sons of Ham, according to their families, according to their languages, by their lands, by their nations.
Gen 10:20 Hi sunt filii Cham in cognationibus, et linguis, et generationibus, terrisque et gentibus suis.~
======= Genesis 10:21 ============
Gen 10:21 Also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born.
Gen 10:21 De Sem quoque nati sunt, patre omnium filiorum Heber, fratre Japheth majore.
======= Genesis 10:22 ============
Gen 10:22 The sons of Shem were Elam and Asshur and Arpachshad and Lud and Aram.
Gen 10:22 Filii Sem: Ælam, et Assur, et Arphaxad, et Lud, et Aram.
======= Genesis 10:23 ============
Gen 10:23 The sons of Aram were Uz and Hul and Gether and Mash.
Gen 10:23 Filii Aram: Us, et Hul, et Gether, et Mes.
======= Genesis 10:24 ============
Gen 10:24 Arpachshad became the father of Shelah; and Shelah became the father of Eber.
Gen 10:24 At vero Arphaxad genuit Sale, de quo ortus est Heber.
======= Genesis 10:25 ============
Gen 10:25 Two sons were born to Eber; the name of the one was Peleg, for in his days the earth was divided; and his brother's name was Joktan.
Gen 10:25 Natique sunt Heber filii duo: nomen uni Phaleg, eo quod in diebus ejus divisa sit terra: et nomen fratris ejus Jectan.
======= Genesis 10:26 ============
Gen 10:26 Joktan became the father of Almodad and Sheleph and Hazarmaveth and Jerah
Gen 10:26 Qui Jectan genuit Elmodad, et Saleph, et Asarmoth, Jare,
======= Genesis 10:27 ============
Gen 10:27 and Hadoram and Uzal and Diklah
Gen 10:27 et Aduram, et Uzal, et Decla,
======= Genesis 10:28 ============
Gen 10:28 and Obal and Abimael and Sheba
Gen 10:28 et Ebal, et Abimaël, Saba,
======= Genesis 10:29 ============
Gen 10:29 and Ophir and Havilah and Jobab; all these were the sons of Joktan.
Gen 10:29 et Ophir, et Hevila, et Jobab: omnes isti, filii Jectan.
======= Genesis 10:30 ============
Gen 10:30 Now their settlement extended from Mesha as you go toward Sephar, the hill country of the east.
Gen 10:30 Et facta est habitatio eorum de Messa pergentibus usque Sephar montem orientalem.
======= Genesis 10:31 ============
Gen 10:31 These are the sons of Shem, according to their families, according to their languages, by their lands, according to their nations.
Gen 10:31 Isti filii Sem secundum cognationes, et linguas, et regiones in gentibus suis.
======= Genesis 10:32 ============
Gen 10:32 These are the families of the sons of Noah, according to their genealogies, by their nations; and out of these the nations were separated on the earth after the flood. 
Gen 10:32 Hæ familiæ Noë juxta populos et nationes suas. Ab his divisæ sunt gentes in terra post diluvium.
======= Genesis 11:1 ============
Gen 11:1 Now the whole earth used the same language and the same words.
Gen 11:1 Erat autem terra labii unius, et sermonum eorumdem.
======= Genesis 11:2 ============
Gen 11:2 It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.
Gen 11:2 Cumque proficiscerentur de oriente, invenerunt campum in terra Senaar, et habitaverunt in eo.
======= Genesis 11:3 ============
Gen 11:3 They said to one another, "Come, let us make bricks and burn them thoroughly." And they used brick for stone, and they used tar for mortar.
Gen 11:3 Dixitque alter ad proximum suum: Venite, faciamus lateres, et coquamus eos igni. Habueruntque lateres pro saxis, et bitumen pro cæmento:
======= Genesis 11:4 ============
Gen 11:4 They said, "Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth."
Gen 11:4 et dixerunt: Venite, faciamus nobis civitatem et turrim, cujus culmen pertingat ad cælum: et celebremus nomen nostrum antequam dividamur in universas terras.
======= Genesis 11:5 ============
Gen 11:5 The Lord came down to see the city and the tower which the sons of men had built.
Gen 11:5 Descendit autem Dominus ut videret civitatem et turrim, quam ædificabant filii Adam,
======= Genesis 11:6 ============
Gen 11:6 The Lord said, "Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them.
Gen 11:6 et dixit: Ecce, unus est populus, et unum labium omnibus: cœperuntque hoc facere, nec desistent a cogitationibus suis, donec eas opere compleant.
======= Genesis 11:7 ============
Gen 11:7 Come, let Us go down and there confuse their language, so that they will not understand one another's speech."
Gen 11:7 Venite igitur, descendamus, et confundamus ibi linguam eorum, ut non audiat unusquisque vocem proximi sui.
======= Genesis 11:8 ============
Gen 11:8 So the Lord scattered them abroad from there over the face of the whole earth; and they stopped building the city.
Gen 11:8 Atque ita divisit eos Dominus ex illo loco in universas terras, et cessaverunt ædificare civitatem.
======= Genesis 11:9 ============
Gen 11:9 Therefore its name was called Babel, because there the Lord confused the language of the whole earth; and from there the Lord scattered them abroad over the face of the whole earth. 
Gen 11:9 Et idcirco vocatum est nomen ejus Babel, quia ibi confusum est labium universæ terræ: et inde dispersit eos Dominus super faciem cunctarum regionum.~
======= Genesis 11:10 ============
Gen 11:10 These are the records of the generations of Shem. Shem was one hundred years old, and became the father of Arpachshad two years after the flood;
Gen 11:10 Hæ sunt generationes Sem: Sem erat centum annorum quando genuit Arphaxad, biennio post diluvium.
======= Genesis 11:11 ============
Gen 11:11 and Shem lived five hundred years after he became the father of Arpachshad, and he had other sons and daughters.
Gen 11:11 Vixitque Sem, postquam genuit Arphaxad, quingentis annis: et genuit filios et filias.
======= Genesis 11:12 ============
Gen 11:12 Arpachshad lived thirty-five years, and became the father of Shelah;
Gen 11:12 Porro Arphaxad vixit triginta quinque annis, et genuit Sale.
======= Genesis 11:13 ============
Gen 11:13 and Arpachshad lived four hundred and three years after he became the father of Shelah, and he had other sons and daughters.
Gen 11:13 Vixitque Arphaxad, postquam genuit Sale, trecentis tribus annis: et genuit filios et filias.
======= Genesis 11:14 ============
Gen 11:14 Shelah lived thirty years, and became the father of Eber;
Gen 11:14 Sale quoque vixit triginta annis, et genuit Heber.
======= Genesis 11:15 ============
Gen 11:15 and Shelah lived four hundred and three years after he became the father of Eber, and he had other sons and daughters.
Gen 11:15 Vixitque Sale, postquam genuit Heber, quadringentis tribus annis: et genuit filios et filias.
======= Genesis 11:16 ============
Gen 11:16 Eber lived thirty-four years, and became the father of Peleg;
Gen 11:16 Vixit autem Heber triginta quatuor annis, et genuit Phaleg.
======= Genesis 11:17 ============
Gen 11:17 and Eber lived four hundred and thirty years after he became the father of Peleg, and he had other sons and daughters.
Gen 11:17 Et vixit Heber postquam genuit Phaleg, quadringentis triginta annis: et genuit filios et filias.
======= Genesis 11:18 ============
Gen 11:18 Peleg lived thirty years, and became the father of Reu;
Gen 11:18 Vixit quoque Phaleg triginta annis, et genuit Reu.
======= Genesis 11:19 ============
Gen 11:19 and Peleg lived two hundred and nine years after he became the father of Reu, and he had other sons and daughters.
Gen 11:19 Vixitque Phaleg, postquam genuit Reu, ducentis novem annis: et genuit filios et filias.
======= Genesis 11:20 ============
Gen 11:20 Reu lived thirty-two years, and became the father of Serug;
Gen 11:20 Vixit autem Reu triginta duobus annis, et genuit Sarug.
======= Genesis 11:21 ============
Gen 11:21 and Reu lived two hundred and seven years after he became the father of Serug, and he had other sons and daughters.
Gen 11:21 Vixit quoque Reu, postquam genuit Sarug, ducentis septem annis: et genuit filios et filias.
======= Genesis 11:22 ============
Gen 11:22 Serug lived thirty years, and became the father of Nahor;
Gen 11:22 Vixit vero Sarug triginta annis, et genuit Nachor.
======= Genesis 11:23 ============
Gen 11:23 and Serug lived two hundred years after he became the father of Nahor, and he had other sons and daughters.
Gen 11:23 Vixitque Sarug, postquam genuit Nachor, ducentis annis: et genuit filios et filias.
======= Genesis 11:24 ============
Gen 11:24 Nahor lived twenty-nine years, and became the father of Terah;
Gen 11:24 Vixit autem Nachor viginti novem annis, et genuit Thare.
======= Genesis 11:25 ============
Gen 11:25 and Nahor lived one hundred and nineteen years after he became the father of Terah, and he had other sons and daughters.
Gen 11:25 Vixitque Nachor, postquam genuit Thare, centum decem et novem annis: et genuit filios et filias.
======= Genesis 11:26 ============
Gen 11:26 Terah lived seventy years, and became the father of Abram, Nahor and Haran.
Gen 11:26 Vixitque Thare septuaginta annis, et genuit Abram, et Nachor, et Aran.~
======= Genesis 11:27 ============
Gen 11:27 Now these are the records of the generations of Terah. Terah became the father of Abram, Nahor and Haran; and Haran became the father of Lot.
Gen 11:27 Hæ sunt autem generationes Thare: Thare genuit Abram, Nachor et Aran. Porro Aran genuit Lot.
======= Genesis 11:28 ============
Gen 11:28 Haran died in the presence of his father Terah in the land of his birth, in Ur of the Chaldeans.
Gen 11:28 Mortuusque est Aran ante Thare patrem suum, in terra nativitatis suæ, in Ur Chaldæorum.
======= Genesis 11:29 ============
Gen 11:29 Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai; and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah.
Gen 11:29 Duxerunt autem Abram et Nachor uxores: nomen uxoris Abram, Sarai: et nomen uxoris Nachor, Melcha filia Aran, patris Melchæ, et patris Jeschæ.
======= Genesis 11:30 ============
Gen 11:30 Sarai was barren; she had no child.
Gen 11:30 Erat autem Sarai sterilis, nec habebat liberos.
======= Genesis 11:31 ============
Gen 11:31 Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife; and they went out together from Ur of the Chaldeans in order to enter the land of Canaan; and they went as far as Haran, and settled there.
Gen 11:31 Tulit itaque Thare Abram filium suum, et Lot filium Aran, filium filii sui, et Sarai nurum suam, uxorem Abram filii sui, et eduxit eos de Ur Chaldæorum, ut irent in terram Chanaan: veneruntque usque Haran, et habitaverunt ibi.
======= Genesis 11:32 ============
Gen 11:32 The days of Terah were two hundred and five years; and Terah died in Haran. 
Gen 11:32 Et facti sunt dies Thare ducentorum quinque annorum, et mortuus est in Haran.
======= Genesis 12:1 ============
Gen 12:1 Now the Lord said to Abram, "Go forth from your country, And from your relatives And from your father's house, To the land which I will show you;
Gen 12:1 Dixit autem Dominus ad Abram: Egredere de terra tua, et de cognatione tua, et de domo patris tui, et veni in terram quam monstrabo tibi.
======= Genesis 12:2 ============
Gen 12:2 And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing;
Gen 12:2 Faciamque te in gentem magnam, et benedicam tibi, et magnificabo nomen tuum, erisque benedictus.
======= Genesis 12:3 ============
Gen 12:3 And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed."
Gen 12:3 Benedicam benedicentibus tibi, et maledicam maledicentibus tibi, atque in te benedicentur universæ cognationes terræ.
======= Genesis 12:4 ============
Gen 12:4 So Abram went forth as the Lord had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.
Gen 12:4 Egressus est itaque Abram sicut præceperat ei Dominus, et ivit cum eo Lot: septuaginta quinque annorum erat Abram cum egrederetur de Haran.
======= Genesis 12:5 ============
Gen 12:5 Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan.
Gen 12:5 Tulitque Sarai uxorem suam, et Lot filium fratris sui, universamque substantiam quam possederant, et animas quas fecerant in Haran: et egressi sunt ut irent in terram Chanaan. Cumque venissent in eam,
======= Genesis 12:6 ============
Gen 12:6 Abram passed through the land as far as the site of Shechem, to the oak of Moreh. Now the Canaanite was then in the land.
Gen 12:6 pertransivit Abram terram usque ad locum Sichem, usque ad convallem illustrem: Chananæus autem tunc erat in terra.
======= Genesis 12:7 ============
Gen 12:7 The Lord appeared to Abram and said, "To your descendants I will give this land." So he built an altar there to the Lord who had appeared to him.
Gen 12:7 Apparuit autem Dominus Abram, et dixit ei: Semini tuo dabo terram hanc. Qui ædificavit ibi altare Domino, qui apparuerat ei.
======= Genesis 12:8 ============
Gen 12:8 Then he proceeded from there to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
Gen 12:8 Et inde transgrediens ad montem, qui erat contra orientem Bethel, tetendit ibi tabernaculum suum, ab occidente habens Bethel, et ab oriente Hai: ædificavit quoque ibi altare Domino, et invocavit nomen ejus.
======= Genesis 12:9 ============
Gen 12:9 Abram journeyed on, continuing toward the Negev.
Gen 12:9 Perrexitque Abram vadens, et ultra progrediens ad meridiem.~
======= Genesis 12:10 ============
Gen 12:10 Now there was a famine in the land; so Abram went down to Egypt to sojourn there, for the famine was severe in the land.
Gen 12:10 Facta est autem fames in terra: descenditque Abram in Ægyptum, ut peregrinaretur ibi: prævaluerat enim fames in terra.
======= Genesis 12:11 ============
Gen 12:11 It came about when he came near to Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman;
Gen 12:11 Cumque prope esset ut ingrederetur Ægyptum, dixit Sarai uxori suæ: Novi quod pulchra sis mulier:
======= Genesis 12:12 ============
Gen 12:12 and when the Egyptians see you, they will say, 'This is his wife'; and they will kill me, but they will let you live.
Gen 12:12 et quod cum viderint te Ægyptii, dicturi sunt: Uxor ipsius est: et interficient me, et te reservabunt.
======= Genesis 12:13 ============
Gen 12:13 Please say that you are my sister so that it may go well with me because of you, and that I may live on account of you."
Gen 12:13 Dic ergo, obsecro te, quod soror mea sis: ut bene sit mihi propter te, et vivat anima mea ob gratiam tui.
======= Genesis 12:14 ============
Gen 12:14 It came about when Abram came into Egypt, the Egyptians saw that the woman was very beautiful.
Gen 12:14 Cum itaque ingressus esset Abram Ægyptum, viderunt Ægyptii mulierem quod esset pulchra nimis.
======= Genesis 12:15 ============
Gen 12:15 Pharaoh's officials saw her and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
Gen 12:15 Et nuntiaverunt principes Pharaoni, et laudaverunt eam apud illum: et sublata est mulier in domum Pharaonis.
======= Genesis 12:16 ============
Gen 12:16 Therefore he treated Abram well for her sake; and gave him sheep and oxen and donkeys and male and female servants and female donkeys and camels.
Gen 12:16 Abram vero bene usi sunt propter illam: fueruntque ei oves et boves et asini, et servi et famulæ, et asinæ et cameli.
======= Genesis 12:17 ============
Gen 12:17 But the Lord struck Pharaoh and his house with great plagues because of Sarai, Abram's wife.
Gen 12:17 Flagellavit autem Dominus Pharaonem plagis maximis, et domum ejus, propter Sarai uxorem Abram.
======= Genesis 12:18 ============
Gen 12:18 Then Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
Gen 12:18 Vocavitque Pharao Abram, et dixit ei: Quidnam est hoc quod fecisti mihi? quare non indicasti quod uxor tua esset?
======= Genesis 12:19 ============
Gen 12:19 Why did you say, 'She is my sister,' so that I took her for my wife? Now then, here is your wife, take her and go."
Gen 12:19 quam ob causam dixisti esse sororem tuam, ut tollerem eam mihi in uxorem? Nunc igitur ecce conjux tua, accipe eam, et vade.
======= Genesis 12:20 ============
Gen 12:20 Pharaoh commanded his men concerning him; and they escorted him away, with his wife and all that belonged to him. 
Gen 12:20 Præcepitque Pharao super Abram viris: et deduxerunt eum, et uxorem illius, et omnia quæ habebat.
======= Genesis 13:1 ============
Gen 13:1 So Abram went up from Egypt to the Negev, he and his wife and all that belonged to him, and Lot with him.
Gen 13:1 Ascendit ergo Abram de Ægypto, ipse et uxor ejus, et omnia quæ habebat, et Lot cum eo, ad australem plagam.
======= Genesis 13:2 ============
Gen 13:2 Now Abram was very rich in livestock, in silver and in gold.
Gen 13:2 Erat autem dives valde in possessione auri et argenti.
======= Genesis 13:3 ============
Gen 13:3 He went on his journeys from the Negev as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
Gen 13:3 Reversusque est per iter, quo venerat, a meridie in Bethel, usque ad locum ubi prius fixerat tabernaculum inter Bethel et Hai,
======= Genesis 13:4 ============
Gen 13:4 to the place of the altar which he had made there formerly; and there Abram called on the name of the Lord.
Gen 13:4 in loco altaris quod fecerat prius: et invocavit ibi nomen Domini.
======= Genesis 13:5 ============
Gen 13:5 Now Lot, who went with Abram, also had flocks and herds and tents.
Gen 13:5 Sed et Lot qui erat cum Abram, fuerunt greges ovium, et armenta, et tabernacula.
======= Genesis 13:6 ============
Gen 13:6 And the land could not sustain them while dwelling together, for their possessions were so great that they were not able to remain together.
Gen 13:6 Nec poterat eos capere terra, ut habitarent simul: erat quippe substantia eorum multa, et nequibant habitare communiter.
======= Genesis 13:7 ============
Gen 13:7 And there was strife between the herdsmen of Abram's livestock and the herdsmen of Lot's livestock. Now the Canaanite and the Perizzite were dwelling then in the land.
Gen 13:7 Unde et facta est rixa inter pastores gregum Abram et Lot. Eo autem tempore Chananæus et Pherezæus habitabant in terra illa.
======= Genesis 13:8 ============
Gen 13:8 So Abram said to Lot, "Please let there be no strife between you and me, nor between my herdsmen and your herdsmen, for we are brothers.
Gen 13:8 Dixit ergo Abram ad Lot: Ne quæso sit jurgium inter me et te, et inter pastores meos et pastores tuos: fratres enim sumus.
======= Genesis 13:9 ============
Gen 13:9 Is not the whole land before you? Please separate from me; if to the left, then I will go to the right; or if to the right, then I will go to the left."
Gen 13:9 Ecce universa terra coram te est: recede a me, obsecro: si ad sinistram ieris, ego dexteram tenebo: si tu dexteram elegeris, ego ad sinistram pergam.
======= Genesis 13:10 ============
Gen 13:10 Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere"this was before the Lord destroyed Sodom and Gomorrah"like the garden of the Lord, like the land of Egypt as you go to Zoar.
Gen 13:10 Elevatis itaque Lot oculis, vidit omnem circa regionem Jordanis, quæ universa irrigabatur antequam subverteret Dominus Sodomam et Gomorrham, sicut paradisus Domini, et sicut Ægyptus venientibus in Segor.
======= Genesis 13:11 ============
Gen 13:11 So Lot chose for himself all the valley of the Jordan, and Lot journeyed eastward. Thus they separated from each other.
Gen 13:11 Elegitque sibi Lot regionem circa Jordanem, et recessit ab oriente: divisique sunt alterutrum a fratre suo.
======= Genesis 13:12 ============
Gen 13:12 Abram settled in the land of Canaan, while Lot settled in the cities of the valley, and moved his tents as far as Sodom.
Gen 13:12 Abram habitavit in terra Chanaan; Lot vero moratus est in oppidis, quæ erant circa Jordanem, et habitavit in Sodomis.
======= Genesis 13:13 ============
Gen 13:13 Now the men of Sodom were wicked exceedingly and sinners against the Lord.
Gen 13:13 Homines autem Sodomitæ pessimi erant, et peccatores coram Domino nimis.~
======= Genesis 13:14 ============
Gen 13:14 The Lord said to Abram, after Lot had separated from him, "Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward;
Gen 13:14 Dixitque Dominus ad Abram, postquam divisus est ab eo Lot: Leva oculos tuos et vide a loco, in quo nunc es, ad aquilonem et meridiem, ad orientem et occidentem.
======= Genesis 13:15 ============
Gen 13:15 for all the land which you see, I will give it to you and to your descendants forever.
Gen 13:15 Omnem terram, quam conspicis, tibi dabo, et semini tuo usque in sempiternum.
======= Genesis 13:16 ============
Gen 13:16 I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered.
Gen 13:16 Faciamque semen tuum sicut pulverem terræ: si quis potest hominum numerare pulverem terræ, semen quoque tuum numerare poterit.
======= Genesis 13:17 ============
Gen 13:17 Arise, walk about the land through its length and breadth; for I will give it to you."
Gen 13:17 Surge, et perambula terram in longitudine et in latitudine sua: quia tibi daturus sum eam.
======= Genesis 13:18 ============
Gen 13:18 Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron, and there he built an altar to the Lord. 
Gen 13:18 Movens igitur tabernaculum suum Abram, venit, et habitavit juxta convallem Mambre, quæ est in Hebron: ædificavitque ibi altare Domino.
======= Genesis 14:1 ============
Gen 14:1 And it came about in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
Gen 14:1 Factum est autem in illo tempore, ut Amraphel rex Senaar, et Arioch rex Ponti, et Chodorlahomor rex Elamitarum, et Thadal rex gentium
======= Genesis 14:2 ============
Gen 14:2 that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
Gen 14:2 inirent bellum contra Bara regem Sodomorum, et contra Bersa regem Gomorrhæ, et contra Sennaab regem Adamæ, et contra Semeber regem Seboim, contraque regem Balæ, ipsa est Segor.
======= Genesis 14:3 ============
Gen 14:3 All these came as allies to the valley of Siddim (that is, the Salt Sea).
Gen 14:3 Omnes hi convenerunt in vallem Silvestrem, quæ nunc est mare salis.
======= Genesis 14:4 ============
Gen 14:4 Twelve years they had served Chedorlaomer, but the thirteenth year they rebelled.
Gen 14:4 Duodecim enim annis servierunt Chodorlahomor, et tertiodecimo anno recesserunt ab eo.
======= Genesis 14:5 ============
Gen 14:5 In the fourteenth year Chedorlaomer and the kings that were with him, came and defeated the Rephaim in Ashteroth-karnaim and the Zuzim in Ham and the Emim in Shaveh-kiriathaim,
Gen 14:5 Igitur quartodecimo anno venit Chodorlahomor, et reges qui erant cum eo: percusseruntque Raphaim in Astarothcarnaim, et Zuzim cum eis, et Emim in Save Cariathaim,
======= Genesis 14:6 ============
Gen 14:6 and the Horites in their Mount Seir, as far as El-paran, which is by the wilderness.
Gen 14:6 et Chorræos in montibus Seir, usque ad Campestria Pharan, quæ est in solitudine.
======= Genesis 14:7 ============
Gen 14:7 Then they turned back and came to En-mishpat (that is, Kadesh), and conquered all the country of the Amalekites, and also the Amorites, who lived in Hazazon-tamar.
Gen 14:7 Reversique sunt, et venerunt ad fontem Misphat, ipsa est Cades: et percusserunt omnem regionem Amalecitarum, et Amorrhæum, qui habitabat in Asasonthamar.
======= Genesis 14:8 ============
Gen 14:8 And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (that is, Zoar) came out; and they arrayed for battle against them in the valley of Siddim,
Gen 14:8 Et egressi sunt rex Sodomorum, et rex Gomorrhæ, rexque Adamæ, et rex Seboim, necnon et rex Balæ, quæ est Segor: et direxerunt aciem contra eos in valle Silvestri:
======= Genesis 14:9 ============
Gen 14:9 against Chedorlaomer king of Elam and Tidal king of Goiim and Amraphel king of Shinar and Arioch king of Ellasar"four kings against five.
Gen 14:9 scilicet adversus Chodorlahomor regem Elamitarum, et Thadal regem Gentium, et Amraphel regem Sennaar, et Arioch regem Ponti: quatuor reges adversus quinque.
======= Genesis 14:10 ============
Gen 14:10 Now the valley of Siddim was full of tar pits; and the kings of Sodom and Gomorrah fled, and they fell into them. But those who survived fled to the hill country.
Gen 14:10 Vallis autem Silvestris habebat puteos multos bituminis. Itaque rex Sodomorum, et Gomorrhæ, terga verterunt, cecideruntque ibi: et qui remanserant, fugerunt ad montem.
======= Genesis 14:11 ============
Gen 14:11 Then they took all the goods of Sodom and Gomorrah and all their food supply, and departed.
Gen 14:11 Tulerunt autem omnem substantiam Sodomorum et Gomorrhæ, et universa quæ ad cibum pertinent, et abierunt:
======= Genesis 14:12 ============
Gen 14:12 They also took Lot, Abram's nephew, and his possessions and departed, for he was living in Sodom.
Gen 14:12 necnon et Lot, et substantiam ejus, filium fratris Abram, qui habitabat in Sodomis.~
======= Genesis 14:13 ============
Gen 14:13 Then a fugitive came and told Abram the Hebrew. Now he was living by the oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and these were allies with Abram.
Gen 14:13 Et ecce unus, qui evaserat, nuntiavit Abram Hebræo, qui habitabat in convalle Mambre Amorrhæi, fratris Escol, et fratris Aner: hi enim pepigerant fœdus cum Abram.
======= Genesis 14:14 ============
Gen 14:14 When Abram heard that his relative had been taken captive, he led out his trained men, born in his house, three hundred and eighteen, and went in pursuit as far as Dan.
Gen 14:14 Quod cum audisset Abram, captum videlicet Lot fratrem suum, numeravit expeditos vernaculos suos trecentos decem et octo: et persecutus est usque Dan.
======= Genesis 14:15 ============
Gen 14:15 He divided his forces against them by night, he and his servants, and defeated them, and pursued them as far as Hobah, which is north of Damascus.
Gen 14:15 Et divisis sociis, irruit super eos nocte: percussitque eos, et persecutus est eos usque Hoba, quæ est ad lævam Damasci.
======= Genesis 14:16 ============
Gen 14:16 He brought back all the goods, and also brought back his relative Lot with his possessions, and also the women, and the people. 
Gen 14:16 Reduxitque omnem substantiam, et Lot fratrem suum cum substantia illius, mulieres quoque et populum.
======= Genesis 14:17 ============
Gen 14:17 Then after his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the valley of Shaveh (that is, the King's Valley).
Gen 14:17 Egressus est autem rex Sodomorum in occursum ejus postquam reversus est a cæde Chodorlahomor, et regum qui cum eo erant in valle Save, quæ est vallis regis.~
======= Genesis 14:18 ============
Gen 14:18 And Melchizedek king of Salem brought out bread and wine; now he was a priest of God Most High.
Gen 14:18 At vero Melchisedech rex Salem, proferens panem et vinum, erat enim sacerdos Dei altissimi,
======= Genesis 14:19 ============
Gen 14:19 He blessed him and said, "Blessed be Abram of God Most High, Possessor of heaven and earth;
Gen 14:19 benedixit ei, et ait: Benedictus Abram Deo excelso, qui creavit cælum et terram:
======= Genesis 14:20 ============
Gen 14:20 And blessed be God Most High, Who has delivered your enemies into your hand." He gave him a tenth of all.
Gen 14:20 et benedictus Deus excelsus, quo protegente, hostes in manibus tuis sunt. Et dedit ei decimas ex omnibus.
======= Genesis 14:21 ============
Gen 14:21 The king of Sodom said to Abram, "Give the people to me and take the goods for yourself."
Gen 14:21 Dixit autem rex Sodomorum ad Abram: Da mihi animas, cetera tolle tibi.
======= Genesis 14:22 ============
Gen 14:22 Abram said to the king of Sodom, "I have sworn to the Lord God Most High, possessor of heaven and earth,
Gen 14:22 Qui respondit ei: Levo manum meam ad Dominum Deum excelsum possessorem cæli et terræ,
======= Genesis 14:23 ============
Gen 14:23 that I will not take a thread or a sandal thong or anything that is yours, for fear you would say, 'I have made Abram rich.'
Gen 14:23 quod a filo subtegminis usque ad corigiam caligæ, non accipiam ex omnibus quæ tua sunt, ne dicas: Ego ditavi Abram:
======= Genesis 14:24 ============
Gen 14:24 I will take nothing except what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre; let them take their share." 
Gen 14:24 exceptis his, quæ comederunt juvenes, et partibus virorum, qui venerunt mecum, Aner, Escol et Mambre: isti accipient partes suas.
======= Genesis 15:1 ============
Gen 15:1 After these things the word of the Lord came to Abram in a vision, saying, "Do not fear, Abram, I am a shield to you; Your reward shall be very great."
Gen 15:1 His itaque transactis, factus est sermo Domini ad Abram per visionem dicens: Noli timere, Abram: ego protector tuus sum, et merces tua magna nimis.
======= Genesis 15:2 ============
Gen 15:2 Abram said, "O Lord God, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?"
Gen 15:2 Dixitque Abram: Domine Deus, quid dabis mihi? ego vadam absque liberis, et filius procuratoris domus meæ iste Damascus Eliezer.
======= Genesis 15:3 ============
Gen 15:3 And Abram said, "Since You have given no offspring to me, one born in my house is my heir."
Gen 15:3 Addiditque Abram: Mihi autem non dedisti semen, et ecce vernaculus meus, hæres meus erit.
======= Genesis 15:4 ============
Gen 15:4 Then behold, the word of the Lord came to him, saying, "This man will not be your heir; but one who will come forth from your own body, he shall be your heir."
Gen 15:4 Statimque sermo Domini factus est ad eum, dicens: Non erit hic hæres tuus, sed qui egredietur de utero tuo, ipsum habebis hæredem.
======= Genesis 15:5 ============
Gen 15:5 And He took him outside and said, "Now look toward the heavens, and count the stars, if you are able to count them." And He said to him, "So shall your descendants be."
Gen 15:5 Eduxitque eum foras, et ait illi: Suscipe cælum, et numera stellas, si potes. Et dixit ei: Sic erit semen tuum.
======= Genesis 15:6 ============
Gen 15:6 Then he believed in the Lord; and He reckoned it to him as righteousness.
Gen 15:6 Credidit Abram Deo, et reputatum est illi ad justitiam.
======= Genesis 15:7 ============
Gen 15:7 And He said to him, "I am the Lord who brought you out of Ur of the Chaldeans, to give you this land to possess it."
Gen 15:7 Dixitque ad eum: Ego Dominus qui eduxi te de Ur Chaldæorum ut darem tibi terram istam, et possideres eam.
======= Genesis 15:8 ============
Gen 15:8 He said, "O Lord God, how may I know that I will possess it?"
Gen 15:8 At ille ait: Domine Deus, unde scire possum quod possessurus sim eam?
======= Genesis 15:9 ============
Gen 15:9 So He said to him, "Bring Me a three year old heifer, and a three year old female goat, and a three year old ram, and a turtledove, and a young pigeon."
Gen 15:9 Et respondens Dominus: Sume, inquit, mihi vaccam triennem, et capram trimam, et arietem annorum trium, turturem quoque et columbam.
======= Genesis 15:10 ============
Gen 15:10 Then he brought all these to Him and cut them in two, and laid each half opposite the other; but he did not cut the birds.
Gen 15:10 Qui tollens universa hæc, divisit ea per medium, et utrasque partes contra se altrinsecus posuit; aves autem non divisit.
======= Genesis 15:11 ============
Gen 15:11 The birds of prey came down upon the carcasses, and Abram drove them away.
Gen 15:11 Descenderuntque volucres super cadavera, et abigebat eas Abram.
======= Genesis 15:12 ============
Gen 15:12 Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him.
Gen 15:12 Cumque sol occumberet, sopor irruit super Abram, et horror magnus et tenebrosus invasit eum.
======= Genesis 15:13 ============
Gen 15:13 God said to Abram, "Know for certain that your descendants will be strangers in a land that is not theirs, where they will be enslaved and oppressed four hundred years.
Gen 15:13 Dictumque est ad eum: Scito prænoscens quod peregrinum futurum sit semen tuum in terra non sua, et subjicient eos servituti, et affligent quadringentis annis.
======= Genesis 15:14 ============
Gen 15:14 But I will also judge the nation whom they will serve, and afterward they will come out with many possessions.
Gen 15:14 Verumtamen gentem, cui servituri sunt, ego judicabo: et post hæc egredientur cum magna substantia.
======= Genesis 15:15 ============
Gen 15:15 As for you, you shall go to your fathers in peace; you will be buried at a good old age.
Gen 15:15 Tu autem ibis ad patres tuos in pace, sepultus in senectute bona.
======= Genesis 15:16 ============
Gen 15:16 Then in the fourth generation they will return here, for the iniquity of the Amorite is not yet complete."
Gen 15:16 Generatione autem quarta revertentur huc: necdum enim completæ sunt iniquitates Amorrhæorum usque ad præsens tempus.
======= Genesis 15:17 ============
Gen 15:17 It came about when the sun had set, that it was very dark, and behold, there appeared a smoking oven and a flaming torch which passed between these pieces.
Gen 15:17 Cum ergo occubuisset sol, facta est caligo tenebrosa, et apparuit clibanus fumans, et lampas ignis transiens inter divisiones illas.
======= Genesis 15:18 ============
Gen 15:18 On that day the Lord made a covenant with Abram, saying, "To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates:
Gen 15:18 In illo die pepigit Dominus fœdus cum Abram, dicens: Semini tuo dabo terram hanc a fluvio Ægypti usque ad fluvium magnum Euphraten,
======= Genesis 15:19 ============
Gen 15:19 the Kenite and the Kenizzite and the Kadmonite
Gen 15:19 Cinæos, et Cenezæos, Cedmonæos,
======= Genesis 15:20 ============
Gen 15:20 and the Hittite and the Perizzite and the Rephaim
Gen 15:20 et Hethæos, et Pherezæos, Raphaim quoque,
======= Genesis 15:21 ============
Gen 15:21 and the Amorite and the Canaanite and the Girgashite and the Jebusite." 
Gen 15:21 et Amorrhæos, et Chananæos, et Gergesæos, et Jebusæos.
======= Genesis 16:1 ============
Gen 16:1 Now Sarai, Abram's wife had borne him no children, and she had an Egyptian maid whose name was Hagar.
Gen 16:1 Igitur Sarai, uxor Abram, non genuerat liberos: sed habens ancillam ægyptiam nomine Agar,
======= Genesis 16:2 ============
Gen 16:2 So Sarai said to Abram, "Now behold, the Lord has prevented me from bearing children. Please go in to my maid; perhaps I will obtain children through her." And Abram listened to the voice of Sarai.
Gen 16:2 dixit marito suo: Ecce, conclusit me Dominus, ne parerem. Ingredere ad ancillam meam, si forte saltem ex illa suscipiam filios. Cumque ille acquiesceret deprecanti,
======= Genesis 16:3 ============
Gen 16:3 After Abram had lived ten years in the land of Canaan, Abram's wife Sarai took Hagar the Egyptian, her maid, and gave her to her husband Abram as his wife.
Gen 16:3 tulit Agar ægyptiam ancillam suam post annos decem quam habitare cœperant in terra Chanaan: et dedit eam viro suo uxorem.
======= Genesis 16:4 ============
Gen 16:4 He went in to Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her sight.
Gen 16:4 Qui ingressus est ad eam. At illa concepisse se videns, despexit dominam suam.
======= Genesis 16:5 ============
Gen 16:5 And Sarai said to Abram, "May the wrong done me be upon you. I gave my maid into your arms, but when she saw that she had conceived, I was despised in her sight. May the Lord judge between you and me."
Gen 16:5 Dixitque Sarai ad Abram: Inique agis contra me: ego dedi ancillam meam in sinum tuum, quæ videns quod conceperit, despectui me habet: judicet Dominus inter me et te.
======= Genesis 16:6 ============
Gen 16:6 But Abram said to Sarai, "Behold, your maid is in your power; do to her what is good in your sight." So Sarai treated her harshly, and she fled from her presence.
Gen 16:6 Cui respondens Abram: Ecce, ait, ancilla tua in manu tua est, utere ea ut libet. Affligente igitur eam Sarai, fugam iniit.
======= Genesis 16:7 ============
Gen 16:7 Now the angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur.
Gen 16:7 Cumque invenisset eam angelus Domini juxta fontem aquæ in solitudine, qui est in via Sur in deserto,
======= Genesis 16:8 ============
Gen 16:8 He said, "Hagar, Sarai's maid, where have you come from and where are you going?" And she said, "I am fleeing from the presence of my mistress Sarai."
Gen 16:8 dixit ad illam: Agar ancilla Sarai, unde venis? et quo vadis? Quæ respondit: A facie Sarai dominæ meæ ego fugio.
======= Genesis 16:9 ============
Gen 16:9 Then the angel of the Lord said to her, "Return to your mistress, and submit yourself to her authority."
Gen 16:9 Dixitque ei angelus Domini: Revertere ad dominam tuam, et humiliare sub manu illius.
======= Genesis 16:10 ============
Gen 16:10 Moreover, the angel of the Lord said to her, "I will greatly multiply your descendants so that they will be too many to count."
Gen 16:10 Et rursum: Multiplicans, inquit, multiplicabo semen tuum, et non numerabitur præ multitudine.
======= Genesis 16:11 ============
Gen 16:11 The angel of the Lord said to her further, "Behold, you are with child, And you will bear a son; And you shall call his name Ishmael, Because the Lord has given heed to your affliction.
Gen 16:11 Ac deinceps: Ecce, ait, concepisti, et paries filium: vocabisque nomen ejus Ismaël, eo quod audierit Dominus afflictionem tuam.
======= Genesis 16:12 ============
Gen 16:12 "He will be a wild donkey of a man, His hand will be against everyone, And everyone's hand will be against him; And he will live to the east of all his brothers."
Gen 16:12 Hic erit ferus homo: manus ejus contra omnes, et manus omnium contra eum: et e regione universorum fratrum suorum figet tabernacula.
======= Genesis 16:13 ============
Gen 16:13 Then she called the name of the Lord who spoke to her, "You are a God who sees"; for she said, "Have I even remained alive here after seeing Him?"
Gen 16:13 Vocavit autem nomen Domini qui loquebatur ad eam: Tu Deus qui vidisti me. Dixit enim: Profecto hic vidi posteriora videntis me.
======= Genesis 16:14 ============
Gen 16:14 Therefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
Gen 16:14 Propterea appellavit puteum illum Puteum viventis et videntis me. Ipse est inter Cades et Barad.
======= Genesis 16:15 ============
Gen 16:15 So Hagar bore Abram a son; and Abram called the name of his son, whom Hagar bore, Ishmael.
Gen 16:15 Peperitque Agar Abræ filium: qui vocavit nomen ejus Ismaël.
======= Genesis 16:16 ============
Gen 16:16 Abram was eighty-six years old when Hagar bore Ishmael to him. 
Gen 16:16 Octoginta et sex annorum erat Abram quando peperit ei Agar Ismaëlem.
======= Genesis 17:1 ============
Gen 17:1 Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him, "I am God Almighty; Walk before Me, and be blameless.
Gen 17:1 Postquam vero nonaginta et novem annorum esse cœperat, apparuit ei Dominus, dixitque ad eum: Ego Deus omnipotens: ambula coram me, et esto perfectus.
======= Genesis 17:2 ============
Gen 17:2 "I will establish My covenant between Me and you, And I will multiply you exceedingly."
Gen 17:2 Ponamque fœdus meum inter me et te, et multiplicabo te vehementer nimis.
======= Genesis 17:3 ============
Gen 17:3 Abram fell on his face, and God talked with him, saying,
Gen 17:3 Cecidit Abram pronus in faciem.
======= Genesis 17:4 ============
Gen 17:4 "As for Me, behold, My covenant is with you, And you will be the father of a multitude of nations.
Gen 17:4 Dixitque ei Deus: Ego sum, et pactum meum tecum, erisque pater multarum gentium.
======= Genesis 17:5 ============
Gen 17:5 "No longer shall your name be called Abram, But your name shall be Abraham; For I have made you the father of a multitude of nations.
Gen 17:5 Nec ultra vocabitur nomen tuum Abram, sed appellaberis Abraham: quia patrem multarum gentium constitui te.
======= Genesis 17:6 ============
Gen 17:6 I will make you exceedingly fruitful, and I will make nations of you, and kings will come forth from you.
Gen 17:6 Faciamque te crescere vehementissime, et ponam te in gentibus, regesque ex te egredientur.
======= Genesis 17:7 ============
Gen 17:7 I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.
Gen 17:7 Et statuam pactum meum inter me et te, et inter semen tuum post te in generationibus suis, fœdere sempiterno: ut sim Deus tuus, et seminis tui post te.
======= Genesis 17:8 ============
Gen 17:8 I will give to you and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God."
Gen 17:8 Daboque tibi et semini tuo terram peregrinationis tuæ, omnem terram Chanaan in possessionem æternam, eroque Deus eorum.~
======= Genesis 17:9 ============
Gen 17:9 God said further to Abraham, "Now as for you, you shall keep My covenant, you and your descendants after you throughout their generations.
Gen 17:9 Dixit iterum Deus ad Abraham: Et tu ergo custodies pactum meum, et semen tuum post te in generationibus suis.
======= Genesis 17:10 ============
Gen 17:10 This is My covenant, which you shall keep, between Me and you and your descendants after you: every male among you shall be circumcised.
Gen 17:10 Hoc est pactum meum quod observabitis inter me et vos, et semen tuum post te: circumcidetur ex vobis omne masculinum:
======= Genesis 17:11 ============
Gen 17:11 And you shall be circumcised in the flesh of your foreskin, and it shall be the sign of the covenant between Me and you.
Gen 17:11 et circumcidetis carnem præputii vestri, ut sit in signum fœderis inter me et vos.
======= Genesis 17:12 ============
Gen 17:12 And every male among you who is eight days old shall be circumcised throughout your generations, a servant who is born in the house or who is bought with money from any foreigner, who is not of your descendants.
Gen 17:12 Infans octo dierum circumcidetur in vobis, omne masculinum in generationibus vestris: tam vernaculus, quam emptitius circumcidetur, et quicumque non fuerit de stirpe vestra:
======= Genesis 17:13 ============
Gen 17:13 A servant who is born in your house or who is bought with your money shall surely be circumcised; thus shall My covenant be in your flesh for an everlasting covenant.
Gen 17:13 eritque pactum meum in carne vestra in fœdus æternum.
======= Genesis 17:14 ============
Gen 17:14 But an uncircumcised male who is not circumcised in the flesh of his foreskin, that person shall be cut off from his people; he has broken My covenant."
Gen 17:14 Masculus, cujus præputii caro circumcisa non fuerit, delebitur anima illa de populo suo: quia pactum meum irritum fecit.~
======= Genesis 17:15 ============
Gen 17:15 Then God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name.
Gen 17:15 Dixit quoque Deus ad Abraham: Sarai uxorem tuam non vocabis Sarai, sed Saram.
======= Genesis 17:16 ============
Gen 17:16 I will bless her, and indeed I will give you a son by her. Then I will bless her, and she shall be a mother of nations; kings of peoples will come from her."
Gen 17:16 Et benedicam ei, et ex illa dabo tibi filium cui benedicturus sum: eritque in nationes, et reges populorum orientur ex eo.
======= Genesis 17:17 ============
Gen 17:17 Then Abraham fell on his face and laughed, and said in his heart, "Will a child be born to a man one hundred years old? And will Sarah, who is ninety years old, bear a child?"
Gen 17:17 Cecidit Abraham in faciem suam, et risit, dicens in corde suo: Putasne centenario nascetur filius? et Sara nonagenaria pariet?
======= Genesis 17:18 ============
Gen 17:18 And Abraham said to God, "Oh that Ishmael might live before You!"
Gen 17:18 Dixitque ad Deum: Utinam Ismaël vivat coram te.
======= Genesis 17:19 ============
Gen 17:19 But God said, "No, but Sarah your wife will bear you a son, and you shall call his name Isaac; and I will establish My covenant with him for an everlasting covenant for his descendants after him.
Gen 17:19 Et ait Deus ad Abraham: Sara uxor tua pariet tibi filium, vocabisque nomen ejus Isaac, et constituam pactum meum illi in fœdus sempiternum, et semini ejus post eum.
======= Genesis 17:20 ============
Gen 17:20 As for Ishmael, I have heard you; behold, I will bless him, and will make him fruitful and will multiply him exceedingly. He shall become the father of twelve princes, and I will make him a great nation.
Gen 17:20 Super Ismaël quoque exaudivi te: ecce, benedicam ei, et augebo, et multiplicabo eum valde: duodecim duces generabit, et faciam illum in gentem magnam.
======= Genesis 17:21 ============
Gen 17:21 But My covenant I will establish with Isaac, whom Sarah will bear to you at this season next year."
Gen 17:21 Pactum vero meum statuam ad Isaac, quem pariet tibi Sara tempore isto in anno altero.
======= Genesis 17:22 ============
Gen 17:22 When He finished talking with him, God went up from Abraham.
Gen 17:22 Cumque finitus esset sermo loquentis cum eo, ascendit Deus ab Abraham.~
======= Genesis 17:23 ============
Gen 17:23 Then Abraham took Ishmael his son, and all the servants who were born in his house and all who were bought with his money, every male among the men of Abraham's household, and circumcised the flesh of their foreskin in the very same day, as God had said to him.
Gen 17:23 Tulit autem Abraham Ismaël filium suum, et omnes vernaculos domus suæ, universosque quos emerat, cunctos mares ex omnibus viris domus suæ: et circumcidit carnem præputii eorum statim in ipsa die, sicut præceperat ei Deus.
======= Genesis 17:24 ============
Gen 17:24 Now Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
Gen 17:24 Abraham nonaginta et novem erat annorum quando circumcidit carnem præputii sui.
======= Genesis 17:25 ============
Gen 17:25 And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.
Gen 17:25 Et Ismaël filius tredecim annos impleverat tempore circumcisionis suæ.
======= Genesis 17:26 ============
Gen 17:26 In the very same day Abraham was circumcised, and Ishmael his son.
Gen 17:26 Eadem die circumcisus est Abraham et Ismaël filius ejus:
======= Genesis 17:27 ============
Gen 17:27 All the men of his household, who were born in the house or bought with money from a foreigner, were circumcised with him. 
Gen 17:27 et omnes viri domus illius, tam vernaculi, quam emptitii et alienigenæ pariter circumcisi sunt.
======= Genesis 18:1 ============
Gen 18:1 Now the Lord appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day.
Gen 18:1 Apparuit autem ei Dominus in convalle Mambre sedenti in ostio tabernaculi sui in ipso fervore diei.
======= Genesis 18:2 ============
Gen 18:2 When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed himself to the earth,
Gen 18:2 Cumque elevasset oculos, apparuerunt ei tres viri stantes prope eum: quos cum vidisset, cucurrit in occursum eorum de ostio tabernaculi, et adoravit in terram.
======= Genesis 18:3 ============
Gen 18:3 and said, "My Lord, if now I have found favor in Your sight, please do not pass Your servant by.
Gen 18:3 Et dixit: Domine, si inveni gratiam in oculis tuis, ne transeas servum tuum:
======= Genesis 18:4 ============
Gen 18:4 Please let a little water be brought and wash your feet, and rest yourselves under the tree;
Gen 18:4 sed afferam pauxillum aquæ, et lavate pedes vestros, et requiescite sub arbore.
======= Genesis 18:5 ============
Gen 18:5 and I will bring a piece of bread, that you may refresh yourselves; after that you may go on, since you have visited your servant." And they said, "So do, as you have said."
Gen 18:5 Ponamque buccellam panis, et confortate cor vestrum: postea transibitis: idcirco enim declinastis ad servum vestrum. Qui dixerunt: Fac ut locutus es.
======= Genesis 18:6 ============
Gen 18:6 So Abraham hurried into the tent to Sarah, and said, "Quickly, prepare three measures of fine flour, knead it and make bread cakes."
Gen 18:6 Festinavit Abraham in tabernaculum ad Saram, dixitque ei: Accelera, tria sata similæ commisce, et fac subcinericios panes.
======= Genesis 18:7 ============
Gen 18:7 Abraham also ran to the herd, and took a tender and choice calf and gave it to the servant, and he hurried to prepare it.
Gen 18:7 Ipse vero ad armentum cucurrit, et tulit inde vitulum tenerrimum et optimum, deditque puero: qui festinavit et coxit illum.
======= Genesis 18:8 ============
Gen 18:8 He took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate.
Gen 18:8 Tulit quoque butyrum et lac, et vitulum quem coxerat, et posuit coram eis: ipse vero stabat juxta eos sub arbore.~
======= Genesis 18:9 ============
Gen 18:9 Then they said to him, "Where is Sarah your wife?" And he said, "There, in the tent."
Gen 18:9 Cumque comedissent, dixerunt ad eum: Ubi est Sara uxor tua? Ille respondit: Ecce in tabernaculo est.
======= Genesis 18:10 ============
Gen 18:10 He said, "I will surely return to you at this time next year; and behold, Sarah your wife will have a son." And Sarah was listening at the tent door, which was behind him.
Gen 18:10 Cui dixit: Revertens veniam ad te tempore isto, vita comite, et habebit filium Sara uxor tua. Quo audito, Sara risit post ostium tabernaculi.
======= Genesis 18:11 ============
Gen 18:11 Now Abraham and Sarah were old, advanced in age; Sarah was past childbearing.
Gen 18:11 Erant autem ambo senes, provectæque ætatis, et desierant Saræ fieri muliebria.
======= Genesis 18:12 ============
Gen 18:12 Sarah laughed to herself, saying, "After I have become old, shall I have pleasure, my lord being old also?"
Gen 18:12 Quæ risit occulte dicens: Postquam consenui, et dominus meus vetulus est, voluptati operam dabo?
======= Genesis 18:13 ============
Gen 18:13 And the Lord said to Abraham, "Why did Sarah laugh, saying, 'Shall I indeed bear a child, when I am so old?'
Gen 18:13 Dixit autem Dominus ad Abraham: Quare risit Sara, dicens: Num vere paritura sum anus?
======= Genesis 18:14 ============
Gen 18:14 Is anything too difficult for the Lord? At the appointed time I will return to you, at this time next year, and Sarah will have a son."
Gen 18:14 Numquid Deo quidquam est difficile? juxta condictum revertar ad te hoc eodem tempore, vita comite, et habebit Sara filium.
======= Genesis 18:15 ============
Gen 18:15 Sarah denied it however, saying, "I did not laugh"; for she was afraid. And He said, "No, but you did laugh."
Gen 18:15 Negabit Sara, dicens: Non risi, timore perterrita. Dominus autem: Non est, inquit, ita: sed risisti.~
======= Genesis 18:16 ============
Gen 18:16 Then the men rose up from there, and looked down toward Sodom; and Abraham was walking with them to send them off.
Gen 18:16 Cum ergo surrexissent inde viri, direxerunt oculos contra Sodomam: et Abraham simul gradiebatur, deducens eos.
======= Genesis 18:17 ============
Gen 18:17 The Lord said, "Shall I hide from Abraham what I am about to do,
Gen 18:17 Dixitque Dominus: Num celare potero Abraham quæ gesturus sum:
======= Genesis 18:18 ============
Gen 18:18 since Abraham will surely become a great and mighty nation, and in him all the nations of the earth will be blessed?
Gen 18:18 cum futurus sit in gentem magnam, ac robustissimam, et benedicendæ sint in illo omnes nationes terræ?
======= Genesis 18:19 ============
Gen 18:19 For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham what He has spoken about him."
Gen 18:19 Scio enim quod præcepturus sit filiis suis, et domui suæ post se ut custodiant viam Domini, et faciant judicium et justitiam: ut adducat Dominus propter Abraham omnia quæ locutus est ad eum.
======= Genesis 18:20 ============
Gen 18:20 And the Lord said, "The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.
Gen 18:20 Dixit itaque Dominus: Clamor Sodomorum et Gomorrhæ multiplicatus est, et peccatum eorum aggravatum est nimis.
======= Genesis 18:21 ============
Gen 18:21 I will go down now, and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know."
Gen 18:21 Descendam, et videbo utrum clamorem qui venit ad me, opere compleverint; an non est ita, ut sciam.
======= Genesis 18:22 ============
Gen 18:22 Then the men turned away from there and went toward Sodom, while Abraham was still standing before the Lord.
Gen 18:22 Converteruntque se inde, et abierunt Sodomam: Abraham vero adhuc stabat coram Domino.
======= Genesis 18:23 ============
Gen 18:23 Abraham came near and said, "Will You indeed sweep away the righteous with the wicked?
Gen 18:23 Et appropinquans ait: Numquid perdes justum cum impio?
======= Genesis 18:24 ============
Gen 18:24 Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it?
Gen 18:24 si fuerint quinquaginta justi in civitate, peribunt simul? et non parces loco illi propter quinquaginta justos, si fuerint in eo?
======= Genesis 18:25 ============
Gen 18:25 Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?"
Gen 18:25 Absit a te ut rem hanc facias, et occidas justum cum impio, fiatque justus sicut impius, non est hoc tuum: qui judicas omnem terram, nequaquam facies judicium hoc.
======= Genesis 18:26 ============
Gen 18:26 So the Lord said, "If I find in Sodom fifty righteous within the city, then I will spare the whole place on their account."
Gen 18:26 Dixitque Dominus ad eum: Si invenero Sodomis quinquaginta justos in medio civitatis, dimittam omni loco propter eos.
======= Genesis 18:27 ============
Gen 18:27 And Abraham replied, "Now behold, I have ventured to speak to the Lord, although I am but dust and ashes.
Gen 18:27 Respondensque Abraham, ait: Quia semel cœpi, loquar ad Dominum meum, cum sim pulvis et cinis.
======= Genesis 18:28 ============
Gen 18:28 Suppose the fifty righteous are lacking five, will You destroy the whole city because of five?" And He said, "I will not destroy it if I find forty-five there."
Gen 18:28 Quid si minus quinquaginta justis quinque fuerint? delebis, propter quadraginta quinque, universam urbem? Et ait: Non delebo, si invenero ibi quadraginta quinque.
======= Genesis 18:29 ============
Gen 18:29 He spoke to Him yet again and said, "Suppose forty are found there?" And He said, "I will not do it on account of the forty."
Gen 18:29 Rursumque locutus est ad eum: Sin autem quadraginta ibi inventi fuerint, quid facies? Ait: Non percutiam propter quadraginta.
======= Genesis 18:30 ============
Gen 18:30 Then he said, "Oh may the Lord not be angry, and I shall speak; suppose thirty are found there?" And He said, "I will not do it if I find thirty there."
Gen 18:30 Ne quæso, inquit, indigneris, Domine, si loquar: quid si ibi inventi fuerint triginta? Respondit: Non faciam, si invenero ibi triginta.
======= Genesis 18:31 ============
Gen 18:31 And he said, "Now behold, I have ventured to speak to the Lord; suppose twenty are found there?" And He said, "I will not destroy it on account of the twenty."
Gen 18:31 Quia semel, ait, cœpi loquar ad Dominum meum: quid si ibi inventi fuerint viginti? Ait: Non interficiam propter viginti.
======= Genesis 18:32 ============
Gen 18:32 Then he said, "Oh may the Lord not be angry, and I shall speak only this once; suppose ten are found there?" And He said, "I will not destroy it on account of the ten."
Gen 18:32 Obsecro, inquit, ne irascaris, Domine, si loquar adhuc semel: quid si inventi fuerint ibi decem? Et dixit: Non delebo propter decem.
======= Genesis 18:33 ============
Gen 18:33 As soon as He had finished speaking to Abraham the Lord departed, and Abraham returned to his place. 
Gen 18:33 Abiitque Dominus, postquam cessavit loqui ad Abraham: et ille reversus est in locum suum.
======= Genesis 19:1 ============
Gen 19:1  Now the two angels came to Sodom in the evening as Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed down with his face to the ground.
Gen 19:1 Veneruntque duo angeli Sodomam vespere, et sedente Lot in foribus civitatis. Qui cum vidisset eos, surrexit, et ivit obviam eis: adoravitque pronus in terram,
======= Genesis 19:2 ============
Gen 19:2 And he said, "Now behold, my lords, please turn aside into your servant's house, and spend the night, and wash your feet; then you may rise early and go on your way." They said however, "No, but we shall spend the night in the square."
Gen 19:2 et dixit: Obsecro, domini, declinate in domum pueri vestri, et manete ibi: lavate pedes vestros, et mane proficiscemini in viam vestram. Qui dixerunt: Minime, sed in platea manebimus.
======= Genesis 19:3 ============
Gen 19:3 Yet he urged them strongly, so they turned aside to him and entered his house; and he prepared a feast for them, and baked unleavened bread, and they ate.
Gen 19:3 Compulit illos oppido ut diverterent ad eum: ingressisque domum illius fecit convivium, et coxit azyma, et comederunt.
======= Genesis 19:4 ============
Gen 19:4 Before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter;
Gen 19:4 Prius autem quam irent cubitum, viri civitatis vallaverunt domum a puero usque ad senem, omnis populus simul.
======= Genesis 19:5 ============
Gen 19:5 and they called to Lot and said to him, "Where are the men who came to you tonight? Bring them out to us that we may have relations with them."
Gen 19:5 Vocaveruntque Lot, et dixerunt ei: Ubi sunt viri qui introierunt ad te nocte? educ illos huc, ut cognoscamus eos.
======= Genesis 19:6 ============
Gen 19:6 But Lot went out to them at the doorway, and shut the door behind him,
Gen 19:6 Egressus ad eos Lot, post tergum occludens ostium, ait:
======= Genesis 19:7 ============
Gen 19:7 and said, "Please, my brothers, do not act wickedly.
Gen 19:7 Nolite, quæso, fratres mei, nolite malum hoc facere.
======= Genesis 19:8 ============
Gen 19:8 Now behold, I have two daughters who have not had relations with man; please let me bring them out to you, and do to them whatever you like; only do nothing to these men, inasmuch as they have come under the shelter of my roof."
Gen 19:8 Habeo duas filias, quæ necdum cognoverunt virum: educam eas ad vos, et abutimini eis sicut vobis placuerit, dummodo viris istis nihil mali faciatis, quia ingressi sunt sub umbra culminis mei.
======= Genesis 19:9 ============
Gen 19:9 But they said, "Stand aside." Furthermore, they said, "This one came in as an alien, and already he is acting like a judge; now we will treat you worse than them." So they pressed hard against Lot and came near to break the door.
Gen 19:9 At illi dixerunt: Recede illuc. Et rursus: Ingressus es, inquiunt, ut advena; numquid ut judices? te ergo ipsum magis quam hos affligemus. Vimque faciebant Lot vehementissime: jamque prope erat ut effringerent fores.
======= Genesis 19:10 ============
Gen 19:10 But the men reached out their hands and brought Lot into the house with them, and shut the door.
Gen 19:10 Et ecce miserunt manum viri, et introduxerunt ad se Lot, clauseruntque ostium:
======= Genesis 19:11 ============
Gen 19:11 They struck the men who were at the doorway of the house with blindness, both small and great, so that they wearied themselves trying to find the doorway.
Gen 19:11 et eos, qui foris erant, percusserunt cæcitate a minimo usque ad maximum, ita ut ostium invenire non possent.
======= Genesis 19:12 ============
Gen 19:12 Then the two men said to Lot, "Whom else have you here? A son-in-law, and your sons, and your daughters, and whomever you have in the city, bring them out of the place;
Gen 19:12 Dixerunt autem ad Lot: Habes hic quempiam tuorum? generum, aut filios, aut filias, omnes, qui tui sunt, educ de urbe hac:
======= Genesis 19:13 ============
Gen 19:13 for we are about to destroy this place, because their outcry has become so great before the Lord that the Lord has sent us to destroy it."
Gen 19:13 delebimus enim locum istum, eo quod increverit clamor eorum coram Domino, qui misit nos ut perdamus illos.
======= Genesis 19:14 ============
Gen 19:14 Lot went out and spoke to his sons-in-law, who were to marry his daughters, and said, "Up, get out of this place, for the Lord will destroy the city." But he appeared to his sons-in-law to be jesting.
Gen 19:14 Egressus itaque Lot, locutus est ad generos suos qui accepturi erant filias ejus, et dixit: Surgite, egredimini de loco isto: quia delebit Dominus civitatem hanc. Et visus est eis quasi ludens loqui.~
======= Genesis 19:15 ============
Gen 19:15 When morning dawned, the angels urged Lot, saying, "Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city."
Gen 19:15 Cumque esset mane, cogebant eum angeli, dicentes: Surge, tolle uxorem tuam, et duas filias quas habes: ne et tu pariter pereas in scelere civitatis.
======= Genesis 19:16 ============
Gen 19:16 But he hesitated. So the men seized his hand and the hand of his wife and the hands of his two daughters, for the compassion of the Lord was upon him; and they brought him out, and put him outside the city.
Gen 19:16 Dissimulante illo, apprehenderunt manum ejus, et manum uxoris, ac duarum filiarum ejus, eo quod parceret Dominus illi.
======= Genesis 19:17 ============
Gen 19:17 When they had brought them outside, one said, "Escape for your life! Do not look behind you, and do not stay anywhere in the valley; escape to the mountains, or you will be swept away."
Gen 19:17 Eduxeruntque eum, et posuerunt extra civitatem: ibique locuti sunt ad eum, dicentes: Salva animam tuam: noli respicere post tergum, nec stes in omni circa regione: sed in monte salvum te fac, ne et tu simul pereas.
======= Genesis 19:18 ============
Gen 19:18 But Lot said to them, "Oh no, my lords!
Gen 19:18 Dixitque Lot ad eos: Quæso, domine mi,
======= Genesis 19:19 ============
Gen 19:19 Now behold, your servant has found favor in your sight, and you have magnified your lovingkindness, which you have shown me by saving my life; but I cannot escape to the mountains, for the disaster will overtake me and I will die;
Gen 19:19 quia invenit servus tuus gratiam coram te, et magnificasti misericordiam tuam quam fecisti mecum, ut salvares animam meam, nec possum in monte salvari, ne forte apprehendat me malum, et moriar:
======= Genesis 19:20 ============
Gen 19:20 now behold, this town is near enough to flee to, and it is small. Please, let me escape there (is it not small?) that my life may be saved."
Gen 19:20 est civitas hæc juxta, ad quam possum fugere, parva, et salvabor in ea: numquid non modica est, et vivet anima mea?
======= Genesis 19:21 ============
Gen 19:21 He said to him, "Behold, I grant you this request also, not to overthrow the town of which you have spoken.
Gen 19:21 Dixitque ad eum: Ecce etiam in hoc suscepi preces tuas, ut non subvertam urbem pro qua locutus es.
======= Genesis 19:22 ============
Gen 19:22 Hurry, escape there, for I cannot do anything until you arrive there." Therefore the name of the town was called Zoar.
Gen 19:22 Festina, et salvare ibi: quia non potero facere quidquam donec ingrediaris illuc. Idcirco vocatum est nomen urbis illius Segor.
======= Genesis 19:23 ============
Gen 19:23 The sun had risen over the earth when Lot came to Zoar.
Gen 19:23 Sol egressus est super terram, et Lot ingressus est Segor.
======= Genesis 19:24 ============
Gen 19:24 Then the Lord rained on Sodom and Gomorrah brimstone and fire from the Lord out of heaven,
Gen 19:24 Igitur Dominus pluit super Sodomam et Gomorrham sulphur et ignem a Domino de cælo:
======= Genesis 19:25 ============
Gen 19:25 and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground.
Gen 19:25 et subvertit civitates has, et omnem circa regionem, universos habitatores urbium, et cuncta terræ virentia.
======= Genesis 19:26 ============
Gen 19:26 But his wife, from behind him, looked back, and she became a pillar of salt.
Gen 19:26 Respiciensque uxor ejus post se, versa est in statuam salis.
======= Genesis 19:27 ============
Gen 19:27 Now Abraham arose early in the morning and went to the place where he had stood before the Lord;
Gen 19:27 Abraham autem consurgens mane, ubi steterat prius cum Domino,
======= Genesis 19:28 ============
Gen 19:28 and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace.
Gen 19:28 intuitus est Sodomam et Gomorrham, et universam terram regionis illius: viditque ascendentem favillam de terra quasi fornacis fumum.
======= Genesis 19:29 ============
Gen 19:29 Thus it came about, when God destroyed the cities of the valley, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived.
Gen 19:29 Cum enim subverteret Deus civitates regionis illius, recordatus Abrahæ, liberavit Lot de subversione urbium in quibus habitaverat.~
======= Genesis 19:30 ============
Gen 19:30 Lot went up from Zoar, and stayed in the mountains, and his two daughters with him; for he was afraid to stay in Zoar; and he stayed in a cave, he and his two daughters.
Gen 19:30 Ascenditque Lot de Segor, et mansit in monte, duæ quoque filiæ ejus cum eo (timuerat enim manere in Segor) et mansit in spelunca ipse, et duæ filiæ ejus cum eo.
======= Genesis 19:31 ============
Gen 19:31 Then the firstborn said to the younger, "Our father is old, and there is not a man on earth to come in to us after the manner of the earth.
Gen 19:31 Dixitque major ad minorem: Pater noster senex est, et nullus virorum remansit in terra, qui possit ingredi ad nos juxta morem universæ terræ.
======= Genesis 19:32 ============
Gen 19:32 Come, let us make our father drink wine, and let us lie with him that we may preserve our family through our father."
Gen 19:32 Veni, inebriemus eum vino, dormiamusque cum eo, ut servare possimus ex patre nostro semen.
======= Genesis 19:33 ============
Gen 19:33 So they made their father drink wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she arose.
Gen 19:33 Dederunt itaque patri suo bibere vinum nocte illa. Et ingressa est major, dormivitque cum patre; at ille non sensit, nec quando accubuit filia, nec quando surrexit.
======= Genesis 19:34 ============
Gen 19:34 On the following day, the firstborn said to the younger, "Behold, I lay last night with my father; let us make him drink wine tonight also; then you go in and lie with him, that we may preserve our family through our father."
Gen 19:34 Altera quoque die dixit major ad minorem: Ecce dormivi heri cum patre meo, demus ei bibere vinum etiam hac nocte, et dormies cum eo, ut salvemus semen de patre nostro.
======= Genesis 19:35 ============
Gen 19:35 So they made their father drink wine that night also, and the younger arose and lay with him; and he did not know when she lay down or when she arose.
Gen 19:35 Dederunt etiam et illa nocte patri suo bibere vinum, ingressaque minor filia, dormivit cum eo: et ne tunc quidem sensit quando concubuerit, vel quando illa surrexerit.
======= Genesis 19:36 ============
Gen 19:36 Thus both the daughters of Lot were with child by their father.
Gen 19:36 Conceperunt ergo duæ filiæ Lot de patre suo.
======= Genesis 19:37 ============
Gen 19:37 The firstborn bore a son, and called his name Moab; he is the father of the Moabites to this day.
Gen 19:37 Peperitque major filium, et vocavit nomen ejus Moab: ipse est pater Moabitarum usque in præsentem diem.
======= Genesis 19:38 ============
Gen 19:38 As for the younger, she also bore a son, and called his name Ben-ammi; he is the father of the sons of Ammon to this day. 
Gen 19:38 Minor quoque peperit filium, et vocavit nomen ejus Ammon, id est, Filius populi mei: ipse est pater Ammonitarum usque hodie.
======= Genesis 20:1 ============
Gen 20:1 Now Abraham journeyed from there toward the land of the Negev, and settled between Kadesh and Shur; then he sojourned in Gerar.
Gen 20:1 Profectus inde Abraham in terram australem, habitavit inter Cades et Sur: et peregrinatus est in Geraris.
======= Genesis 20:2 ============
Gen 20:2 Abraham said of Sarah his wife, "She is my sister." So Abimelech king of Gerar sent and took Sarah.
Gen 20:2 Dixitque de Sara uxore suo: Soror mea est. Misit ergo Abimelech rex Geraræ, et tulit eam.
======= Genesis 20:3 ============
Gen 20:3 But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man because of the woman whom you have taken, for she is married."
Gen 20:3 Venit autem Deus ad Abimelech per somnium nocte, et ait illi: En morieris propter mulierem quam tulisti: habet enim virum.
======= Genesis 20:4 ============
Gen 20:4 Now Abimelech had not come near her; and he said, "Lord, will You slay a nation, even though blameless?
Gen 20:4 Abimelech vero non tetigerat eam, et ait: Domine, num gentem ignorantem et justam interficies?
======= Genesis 20:5 ============
Gen 20:5 Did he not himself say to me, 'She is my sister'? And she herself said, 'He is my brother.' In the integrity of my heart and the innocence of my hands I have done this."
Gen 20:5 nonne ipse dixit mihi: Soror mea est: et ipsa ait: Frater meus est? In simplicitate cordis mei, et munditia manuum mearum feci hoc.
======= Genesis 20:6 ============
Gen 20:6 Then God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also kept you from sinning against Me; therefore I did not let you touch her.
Gen 20:6 Dixitque ad eum Deus: Et ego scio quod simplici corde feceris: et ideo custodivi te ne peccares in me, et non dimisi ut tangeres eam.
======= Genesis 20:7 ============
Gen 20:7 Now therefore, restore the man's wife, for he is a prophet, and he will pray for you and you will live. But if you do not restore her, know that you shall surely die, you and all who are yours."
Gen 20:7 Nunc ergo redde viro suo uxorem, quia propheta est: et orabit pro te, et vives: si autem nolueris reddere, scito quod morte morieris tu, et omnia quæ tua sunt.
======= Genesis 20:8 ============
Gen 20:8 So Abimelech arose early in the morning and called all his servants and told all these things in their hearing; and the men were greatly frightened.
Gen 20:8 Statimque de nocte consurgens Abimelech, vocavit omnes servos suos: et locutus est universa verba hæc in auribus eorum, timueruntque omnes viri valde.
======= Genesis 20:9 ============
Gen 20:9 Then Abimelech called Abraham and said to him, "What have you done to us? And how have I sinned against you, that you have brought on me and on my kingdom a great sin? You have done to me things that ought not to be done."
Gen 20:9 Vocavit autem Abimelech etiam Abraham, et dixit ei: Quid fecisti nobis? quid peccavimus in te, quia induxisti super me et super regnum meum peccatum grande? quæ non debuisti facere, fecisti nobis.
======= Genesis 20:10 ============
Gen 20:10 And Abimelech said to Abraham, "What have you encountered, that you have done this thing?"
Gen 20:10 Rursumque expostulans, ait: Quid vidisti, ut hoc faceres?
======= Genesis 20:11 ============
Gen 20:11 Abraham said, "Because I thought, surely there is no fear of God in this place, and they will kill me because of my wife.
Gen 20:11 Respondit Abraham: Cogitavi mecum, dicens: Forsitan non est timor Dei in loco isto: et interficient me propter uxorem meam:
======= Genesis 20:12 ============
Gen 20:12 Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother, and she became my wife;
Gen 20:12 alias autem et vere soror mea est, filia patris mei, et non filia matris meæ, et duxi eam in uxorem.
======= Genesis 20:13 ============
Gen 20:13 and it came about, when God caused me to wander from my father's house, that I said to her, 'This is the kindness which you will show to me: everywhere we go, say of me, "He is my brother."'"
Gen 20:13 Postquam autem eduxit me Deus de domo patris mei, dixi ad eam: Hanc misericordiam facies mecum: in omni loco, ad quem ingrediemur, dices quod frater tuus sim.
======= Genesis 20:14 ============
Gen 20:14 Abimelech then took sheep and oxen and male and female servants, and gave them to Abraham, and restored his wife Sarah to him.
Gen 20:14 Tulit igitur Abimelech oves et boves, et servos et ancillas, et dedit Abraham: reddiditque illi Saram uxorem suam,
======= Genesis 20:15 ============
Gen 20:15 Abimelech said, "Behold, my land is before you; settle wherever you please."
Gen 20:15 et ait: Terra coram vobis est, ubicumque tibi placuerit habita.
======= Genesis 20:16 ============
Gen 20:16 To Sarah he said, "Behold, I have given your brother a thousand pieces of silver; behold, it is your vindication before all who are with you, and before all men you are cleared."
Gen 20:16 Saræ autem dixit: Ecce mille argenteos dedi fratri tuo, hoc erit tibi in velamen oculorum ad omnes qui tecum sunt, et quocumque perrexeris: mementoque te deprehensam.
======= Genesis 20:17 ============
Gen 20:17 Abraham prayed to God, and God healed Abimelech and his wife and his maids, so that they bore children.
Gen 20:17 Orante autem Abraham, sanavit Deus Abimelech et uxorem, ancillasque ejus, et pepererunt:
======= Genesis 20:18 ============
Gen 20:18 For the Lord had closed fast all the wombs of the household of Abimelech because of Sarah, Abraham's wife. 
Gen 20:18 concluserat enim Dominus omnem vulvam domus Abimelech propter Saram uxorem Abrahæ.
======= Genesis 21:1 ============
Gen 21:1 Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised.
Gen 21:1 Visitavit autem Dominus Saram, sicut promiserat: et implevit quæ locutus est.
======= Genesis 21:2 ============
Gen 21:2 So Sarah conceived and bore a son to Abraham in his old age, at the appointed time of which God had spoken to him.
Gen 21:2 Concepitque et peperit filium in senectute sua, tempore quo prædixerat ei Deus.
======= Genesis 21:3 ============
Gen 21:3 Abraham called the name of his son who was born to him, whom Sarah bore to him, Isaac.
Gen 21:3 Vocavitque Abraham nomen filii sui, quem genuit ei Sara, Isaac:
======= Genesis 21:4 ============
Gen 21:4 Then Abraham circumcised his son Isaac when he was eight days old, as God had commanded him.
Gen 21:4 et circumcidit eum octavo die, sicut præceperat ei Deus,
======= Genesis 21:5 ============
Gen 21:5 Now Abraham was one hundred years old when his son Isaac was born to him.
Gen 21:5 cum centum esset annorum: hac quippe ætate patris, natus est Isaac.
======= Genesis 21:6 ============
Gen 21:6 Sarah said, "God has made laughter for me; everyone who hears will laugh with me."
Gen 21:6 Dixitque Sara: Risum fecit mihi Deus: quicumque audierit, corridebit mihi.
======= Genesis 21:7 ============
Gen 21:7 And she said, "Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age."
Gen 21:7 Rursumque ait: Quis auditurus crederet Abraham quod Sara lactaret filium, quem peperit et jam seni?
======= Genesis 21:8 ============
Gen 21:8 The child grew and was weaned, and Abraham made a great feast on the day that Isaac was weaned. 
Gen 21:8 Crevit igitur puer, et ablactatus est: fecitque Abraham grande convivium in die ablactationis ejus.~
======= Genesis 21:9 ============
Gen 21:9 Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
Gen 21:9 Cumque vidisset Sara filium Agar Ægyptiæ ludentem cum Isaac filio suo, dixit ad Abraham:
======= Genesis 21:10 ============
Gen 21:10 Therefore she said to Abraham, "Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac."
Gen 21:10 Ejice ancillam hanc, et filium ejus: non enim erit hæres filius ancillæ cum filio meo Isaac.
======= Genesis 21:11 ============
Gen 21:11 The matter distressed Abraham greatly because of his son.
Gen 21:11 Dure accepit hoc Abraham pro filio suo.
======= Genesis 21:12 ============
Gen 21:12 But God said to Abraham, "Do not be distressed because of the lad and your maid; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named.
Gen 21:12 Cui dixit Deus: Non tibi videatur asperum super puero, et super ancilla tua: omnia quæ dixerit tibi Sara, audi vocem ejus: quia in Isaac vocabitur tibi semen.
======= Genesis 21:13 ============
Gen 21:13 And of the son of the maid I will make a nation also, because he is your descendant."
Gen 21:13 Sed et filium ancillæ faciam in gentem magnam, quia semen tuum est.
======= Genesis 21:14 ============
Gen 21:14 So Abraham rose early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she departed and wandered about in the wilderness of Beersheba.
Gen 21:14 Surrexit itaque Abraham mane, et tollens panem et utrem aquæ, imposuit scapulæ ejus, tradiditque puerum, et dimisit eam. Quæ cum abiisset, errabat in solitudine Bersabee.
======= Genesis 21:15 ============
Gen 21:15 When the water in the skin was used up, she left the boy under one of the bushes.
Gen 21:15 Cumque consumpta esset aqua in utre, abjecit puerum subter unam arborum, quæ ibi erant.
======= Genesis 21:16 ============
Gen 21:16 Then she went and sat down opposite him, about a bowshot away, for she said, "Do not let me see the boy die." And she sat opposite him, and lifted up her voice and wept.
Gen 21:16 Et abiit, seditque e regione procul quantum potest arcus jacere: dixit enim: Non videbo morientem puerum: et sedens contra, levavit vocem suam et flevit.
======= Genesis 21:17 ============
Gen 21:17 God heard the lad crying; and the angel of God called to Hagar from heaven and said to her, "What is the matter with you, Hagar? Do not fear, for God has heard the voice of the lad where he is.
Gen 21:17 Exaudivit autem Deus vocem pueri: vocavitque angelus Dei Agar de cælo, dicens: Quid agis Agar? noli timere: exaudivit enim Deus vocem pueri de loco in quo est.
======= Genesis 21:18 ============
Gen 21:18 Arise, lift up the lad, and hold him by the hand, for I will make a great nation of him."
Gen 21:18 Surge, tolle puerum, et tene manum illius: quia in gentem magnam faciam eum.
======= Genesis 21:19 ============
Gen 21:19 Then God opened her eyes and she saw a well of water; and she went and filled the skin with water and gave the lad a drink.
Gen 21:19 Aperuitque oculos ejus Deus: quæ videns puteum aquæ, abiit, et implevit utrem, deditque puero bibere.
======= Genesis 21:20 ============
Gen 21:20 God was with the lad, and he grew; and he lived in the wilderness and became an archer.
Gen 21:20 Et fuit cum eo: qui crevit, et moratus est in solitudine, factusque est juvenis sagittarius.
======= Genesis 21:21 ============
Gen 21:21 He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt. 
Gen 21:21 Habitavitque in deserto Pharan, et accepit illi mater sua uxorem de terra Ægypti.~
======= Genesis 21:22 ============
Gen 21:22 Now it came about at that time that Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, "God is with you in all that you do;
Gen 21:22 Eodem tempore dixit Abimelech, et Phicol princeps exercitus ejus, ad Abraham: Deus tecum est in universis quæ agis.
======= Genesis 21:23 ============
Gen 21:23 now therefore, swear to me here by God that you will not deal falsely with me or with my offspring or with my posterity, but according to the kindness that I have shown to you, you shall show to me and to the land in which you have sojourned."
Gen 21:23 Jura ergo per Deum, ne noceas mihi, et posteris meis, stirpique meæ: sed juxta misericordiam, quam feci tibi, facies mihi, et terræ in qua versatus es advena.
======= Genesis 21:24 ============
Gen 21:24 Abraham said, "I swear it."
Gen 21:24 Dixitque Abraham: Ego jurabo.
======= Genesis 21:25 ============
Gen 21:25 But Abraham complained to Abimelech because of the well of water which the servants of Abimelech had seized.
Gen 21:25 Et increpavit Abimelech propter puteum aquæ quem vi abstulerunt servi ejus.
======= Genesis 21:26 ============
Gen 21:26 And Abimelech said, "I do not know who has done this thing; you did not tell me, nor did I hear of it until today."
Gen 21:26 Responditque Abimelech: Nescivi quis fecerit hanc rem: sed et tu non indicasti mihi, et ego non audivi præter hodie.
======= Genesis 21:27 ============
Gen 21:27 Abraham took sheep and oxen and gave them to Abimelech, and the two of them made a covenant.
Gen 21:27 Tulit itaque Abraham oves et boves, et dedit Abimelech: percusseruntque ambo fœdus.
======= Genesis 21:28 ============
Gen 21:28 Then Abraham set seven ewe lambs of the flock by themselves.
Gen 21:28 Et statuit Abraham septem agnas gregis seorsum.
======= Genesis 21:29 ============
Gen 21:29 Abimelech said to Abraham, "What do these seven ewe lambs mean, which you have set by themselves?"
Gen 21:29 Cui dixit Abimelech: Quid sibi volunt septem agnæ istæ, quas stare fecisti seorsum?
======= Genesis 21:30 ============
Gen 21:30 He said, "You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well."
Gen 21:30 At ille: Septem, inquit, agnas accipies de manu mea: ut sint mihi in testimonium, quoniam ego fodi puteum istum.
======= Genesis 21:31 ============
Gen 21:31 Therefore he called that place Beersheba, because there the two of them took an oath.
Gen 21:31 Idcirco vocatus est locus ille Bersabee: quia ibi uterque juravit.
======= Genesis 21:32 ============
Gen 21:32 So they made a covenant at Beersheba; and Abimelech and Phicol, the commander of his army, arose and returned to the land of the Philistines.
Gen 21:32 Et inierunt fœdus pro puteo juramenti.
======= Genesis 21:33 ============
Gen 21:33 Abraham planted a tamarisk tree at Beersheba, and there he called on the name of the Lord, the Everlasting God.
Gen 21:33 Surrexit autem Abimelech, et Phicol princeps exercitus ejus, reversique sunt in terram Palæstinorum. Abraham vero plantavit nemus in Bersabee, et invocavit ibi nomen Domini Dei æterni.
======= Genesis 21:34 ============
Gen 21:34 And Abraham sojourned in the land of the Philistines for many days. 
Gen 21:34 Et fuit colonus terræ Palæstinorum diebus multis.
======= Genesis 22:1 ============
Gen 22:1 Now it came about after these things, that God tested Abraham, and said to him, "Abraham!" And he said, "Here I am."
Gen 22:1 Quæ postquam gesta sunt, tentavit Deus Abraham, et dixit ad eum: Abraham, Abraham. At ille respondit: Adsum.
======= Genesis 22:2 ============
Gen 22:2 He said, "Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you."
Gen 22:2 Ait illi: Tolle filium tuum unigenitum, quem diligis, Isaac, et vade in terram visionis, atque ibi offeres eum in holocaustum super unum montium quem monstravero tibi.
======= Genesis 22:3 ============
Gen 22:3 So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him.
Gen 22:3 Igitur Abraham de nocte consurgens, stravit asinum suum, ducens secum duos juvenes, et Isaac filium suum: cumque concidisset ligna in holocaustum, abiit ad locum quem præceperat ei Deus.
======= Genesis 22:4 ============
Gen 22:4 On the third day Abraham raised his eyes and saw the place from a distance.
Gen 22:4 Die autem tertio, elevatis oculis, vidit locum procul:
======= Genesis 22:5 ============
Gen 22:5 Abraham said to his young men, "Stay here with the donkey, and I and the lad will go over there; and we will worship and return to you."
Gen 22:5 dixitque ad pueros suos: Expectate hic cum asino: ego et puer illuc usque properantes, postquam adoraverimus, revertemur ad vos.
======= Genesis 22:6 ============
Gen 22:6 Abraham took the wood of the burnt offering and laid it on Isaac his son, and he took in his hand the fire and the knife. So the two of them walked on together.
Gen 22:6 Tulit quoque ligna holocausti, et imposuit super Isaac filium suum: ipse vero portabat in manibus ignem et gladium. Cumque duo pergerent simul,
======= Genesis 22:7 ============
Gen 22:7 Isaac spoke to Abraham his father and said, "My father!" And he said, "Here I am, my son." And he said, "Behold, the fire and the wood, but where is the lamb for the burnt offering?"
Gen 22:7 dixit Isaac patri suo: Pater mi. At ille respondit: Quid vis, fili? Ecce, inquit, ignis et ligna: ubi est victima holocausti?
======= Genesis 22:8 ============
Gen 22:8 Abraham said, "God will provide for Himself the lamb for the burnt offering, my son." So the two of them walked on together.
Gen 22:8 Dixit autem Abraham: Deus providebit sibi victimam holocausti, fili mi. Pergebant ergo pariter.
======= Genesis 22:9 ============
Gen 22:9 Then they came to the place of which God had told him; and Abraham built the altar there and arranged the wood, and bound his son Isaac and laid him on the altar, on top of the wood.
Gen 22:9 Et venerunt ad locum quem ostenderat ei Deus, in quo ædificavit altare, et desuper ligna composuit; cumque alligasset Isaac filium suum, posuit eum in altare super struem lignorum.
======= Genesis 22:10 ============
Gen 22:10 Abraham stretched out his hand and took the knife to slay his son.
Gen 22:10 Extenditque manum, et arripuit gladium, ut immolaret filium suum.
======= Genesis 22:11 ============
Gen 22:11 But the angel of the Lord called to him from heaven and said, "Abraham, Abraham!" And he said, "Here I am."
Gen 22:11 Et ecce angelus Domini de cælo clamavit, dicens: Abraham, Abraham. Qui respondit: Adsum.
======= Genesis 22:12 ============
Gen 22:12 He said, "Do not stretch out your hand against the lad, and do nothing to him; for now I know that you fear God, since you have not withheld your son, your only son, from Me."
Gen 22:12 Dixitque ei: Non extendas manum tuam super puerum, neque facias illi quidquam: nunc cognovi quod times Deum, et non pepercisti unigenito filio tuo propter me.
======= Genesis 22:13 ============
Gen 22:13 Then Abraham raised his eyes and looked, and behold, behind him a ram caught in the thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering in the place of his son.
Gen 22:13 Levavit Abraham oculos suos, viditque post tergum arietem inter vepres hærentem cornibus, quem assumens obtulit holocaustum pro filio.
======= Genesis 22:14 ============
Gen 22:14 Abraham called the name of that place The Lord Will Provide, as it is said to this day, "In the mount of the Lord it will be provided."
Gen 22:14 Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur: In monte Dominus videbit.~
======= Genesis 22:15 ============
Gen 22:15 Then the angel of the Lord called to Abraham a second time from heaven,
Gen 22:15 Vocavit autem angelus Domini Abraham secundo de cælo, dicens:
======= Genesis 22:16 ============
Gen 22:16 and said, "By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son,
Gen 22:16 Per memetipsum juravi, dicit Dominus: quia fecisti hanc rem, et non pepercisti filio tuo unigenito propter me:
======= Genesis 22:17 ============
Gen 22:17 indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies.
Gen 22:17 benedicam tibi, et multiplicabo semen tuum sicut stellas cæli, et velut arenam quæ est in littore maris: possidebit semen tuum portas inimicorum suorum,
======= Genesis 22:18 ============
Gen 22:18 In your seed all the nations of the earth shall be blessed, because you have obeyed My voice."
Gen 22:18 et benedicentur in semine tuo omnes gentes terræ, quia obedisti voci meæ.
======= Genesis 22:19 ============
Gen 22:19 So Abraham returned to his young men, and they arose and went together to Beersheba; and Abraham lived at Beersheba.
Gen 22:19 Reversus est Abraham ad pueros suos, abieruntque Bersabee simul, et habitavit ibi.~
======= Genesis 22:20 ============
Gen 22:20 Now it came about after these things, that it was told Abraham, saying, "Behold, Milcah also has borne children to your brother Nahor:
Gen 22:20 His ita gestis, nuntiatum est Abrahæ quod Melcha quoque genuisset filios Nachor fratri suo:
======= Genesis 22:21 ============
Gen 22:21 Uz his firstborn and Buz his brother and Kemuel the father of Aram
Gen 22:21 Hus primogenitum, et Buz fratrem ejus, et Camuel patrem Syrorum,
======= Genesis 22:22 ============
Gen 22:22 and Chesed and Hazo and Pildash and Jidlaph and Bethuel."
Gen 22:22 et Cased, et Azau, Pheldas quoque et Jedlaph,
======= Genesis 22:23 ============
Gen 22:23 Bethuel became the father of Rebekah; these eight Milcah bore to Nahor, Abraham's brother.
Gen 22:23 ac Bathuel, de quo nata est Rebecca: octo istos genuit Melcha, Nachor fratri Abrahæ.
======= Genesis 22:24 ============
Gen 22:24 His concubine, whose name was Reumah, also bore Tebah and Gaham and Tahash and Maacah. 
Gen 22:24 Concubina vero illius, nomine Roma, peperit Tabee, et Gaham, et Thahas, et Maacha.
======= Genesis 23:1 ============
Gen 23:1 Now Sarah lived one hundred and twenty-seven years; these were the years of the life of Sarah.
Gen 23:1 Vixit autem Sara centum viginti septem annis.
======= Genesis 23:2 ============
Gen 23:2 Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan; and Abraham went in to mourn for Sarah and to weep for her.
Gen 23:2 Et mortua est in civitate Arbee, quæ est Hebron, in terra Chanaan: venitque Abraham ut plangeret et fleret eam.
======= Genesis 23:3 ============
Gen 23:3 Then Abraham rose from before his dead, and spoke to the sons of Heth, saying,
Gen 23:3 Cumque surrexisset ab officio funeris, locutus est ad filios Heth, dicens:
======= Genesis 23:4 ============
Gen 23:4 "I am a stranger and a sojourner among you; give me a burial site among you that I may bury my dead out of my sight."
Gen 23:4 Advena sum et peregrinus apud vos: date mihi jus sepulchri vobiscum, ut sepeliam mortuum meum.
======= Genesis 23:5 ============
Gen 23:5 The sons of Heth answered Abraham, saying to him,
Gen 23:5 Responderunt filii Heth, dicentes:
======= Genesis 23:6 ============
Gen 23:6 "Hear us, my lord, you are a mighty prince among us; bury your dead in the choicest of our graves; none of us will refuse you his grave for burying your dead."
Gen 23:6 Audi nos, domine: princeps Dei es apud nos: in electis sepulchris nostris sepeli mortuum tuum, nullusque te prohibere poterit quin in monumento ejus sepelias mortuum tuum.
======= Genesis 23:7 ============
Gen 23:7 So Abraham rose and bowed to the people of the land, the sons of Heth.
Gen 23:7 Surrexit Abraham, et adoravit populum terræ, filios videlicet Heth:
======= Genesis 23:8 ============
Gen 23:8 And he spoke with them, saying, "If it is your wish for me to bury my dead out of my sight, hear me, and approach Ephron the son of Zohar for me,
Gen 23:8 dixitque ad eos: Si placet animæ vestræ ut sepeliam mortuum meum, audite me, et intercedite pro me apud Ephron filium Seor:
======= Genesis 23:9 ============
Gen 23:9 that he may give me the cave of Machpelah which he owns, which is at the end of his field; for the full price let him give it to me in your presence for a burial site."
Gen 23:9 ut det mihi speluncam duplicem, quam habet in extrema parte agri sui: pecunia digna tradat eam mihi coram vobis in possessionem sepulchri.
======= Genesis 23:10 ============
Gen 23:10 Now Ephron was sitting among the sons of Heth; and Ephron the Hittite answered Abraham in the hearing of the sons of Heth; even of all who went in at the gate of his city, saying,
Gen 23:10 Habitabat autem Ephron in medio filiorum Heth. Responditque Ephron ad Abraham, cunctis audientibus qui ingrediebantur portam civitatis illius, dicens:
======= Genesis 23:11 ============
Gen 23:11 "No, my lord, hear me; I give you the field, and I give you the cave that is in it. In the presence of the sons of my people I give it to you; bury your dead."
Gen 23:11 Nequaquam ita fiat, domine mi, sed tu magis ausculta quod loquor. Agrum trado tibi, et speluncam quæ in eo est, præsentibus filiis populi mei; sepeli mortuum tuum.
======= Genesis 23:12 ============
Gen 23:12 And Abraham bowed before the people of the land.
Gen 23:12 Adoravit Abraham coram populo terræ.
======= Genesis 23:13 ============
Gen 23:13 He spoke to Ephron in the hearing of the people of the land, saying, "If you will only please listen to me; I will give the price of the field, accept it from me that I may bury my dead there."
Gen 23:13 Et locutus est ad Ephron circumstante plebe: Quæso ut audias me: dabo pecuniam pro agro: suscipe eam, et sic sepeliam mortuum meum in eo.
======= Genesis 23:14 ============
Gen 23:14 Then Ephron answered Abraham, saying to him,
Gen 23:14 Responditque Ephron:
======= Genesis 23:15 ============
Gen 23:15 "My lord, listen to me; a piece of land worth four hundred shekels of silver, what is that between me and you? So bury your dead."
Gen 23:15 Domine mi, audi me: terra, quam postulas, quadringentis siclis argenti valet: istud est pretium inter me et te: sed quantum est hoc? sepeli mortuum tuum.
======= Genesis 23:16 ============
Gen 23:16 Abraham listened to Ephron; and Abraham weighed out for Ephron the silver which he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard.
Gen 23:16 Quod cum audisset Abraham, appendit pecuniam, quam Ephron postulaverat, audientibus filiis Heth, quadringentos siclos argenti probatæ monetæ publicæ.
======= Genesis 23:17 ============
Gen 23:17 So Ephron's field, which was in Machpelah, which faced Mamre, the field and cave which was in it, and all the trees which were in the field, that were within all the confines of its border, were deeded over
Gen 23:17 Confirmatusque est ager quondam Ephronis, in quo erat spelunca duplex, respiciens Mambre, tam ipse, quam spelunca, et omnes arbores ejus in cunctis terminis ejus per circuitum,
======= Genesis 23:18 ============
Gen 23:18 to Abraham for a possession in the presence of the sons of Heth, before all who went in at the gate of his city.
Gen 23:18 Abrahæ in possessionem, videntibus filiis Heth, et cunctis qui intrabant portam civitatis illius.
======= Genesis 23:19 ============
Gen 23:19 After this, Abraham buried Sarah his wife in the cave of the field at Machpelah facing Mamre (that is, Hebron) in the land of Canaan.
Gen 23:19 Atque ita sepelivit Abraham Saram uxorem suam in spelunca agri duplici, quæ respiciebat Mambre. Hæc est Hebron in terra Chanaan.
======= Genesis 23:20 ============
Gen 23:20 So the field and the cave that is in it, were deeded over to Abraham for a burial site by the sons of Heth. 
Gen 23:20 Et confirmatus est ager, et antrum quod erat in eo, Abrahæ in possessionem monumenti a filiis Heth.
======= Genesis 24:1 ============
Gen 24:1 Now Abraham was old, advanced in age; and the Lord had blessed Abraham in every way.
Gen 24:1 Erat autem Abraham senex, dierumque multorum: et Dominus in cunctis benedixerat ei.
======= Genesis 24:2 ============
Gen 24:2 Abraham said to his servant, the oldest of his household, who had charge of all that he owned, "Please place your hand under my thigh,
Gen 24:2 Dixitque ad servum seniorem domus suæ, qui præerat omnibus quæ habebat: Pone manum tuam subter femur meum,
======= Genesis 24:3 ============
Gen 24:3 and I will make you swear by the Lord, the God of heaven and the God of earth, that you shall not take a wife for my son from the daughters of the Canaanites, among whom I live,
Gen 24:3 ut adjurem te per Dominum Deum cæli et terræ, ut non accipias uxorem filio meo de filiabus Chananæorum, inter quos habito:
======= Genesis 24:4 ============
Gen 24:4 but you will go to my country and to my relatives, and take a wife for my son Isaac."
Gen 24:4 sed ad terram et cognationem meam proficiscaris et inde accipias uxorem filio meo Isaac.
======= Genesis 24:5 ============
Gen 24:5 The servant said to him, "Suppose the woman is not willing to follow me to this land; should I take your son back to the land from where you came?"
Gen 24:5 Respondit servus: Si noluerit mulier venire mecum in terram hanc, numquid reducere debeo filium tuum ad locum, de quo egressus es?
======= Genesis 24:6 ============
Gen 24:6 Then Abraham said to him, "Beware that you do not take my son back there!
Gen 24:6 Dixitque Abraham: Cave nequando reducas filium meum illuc.
======= Genesis 24:7 ============
Gen 24:7 The Lord, the God of heaven, who took me from my father's house and from the land of my birth, and who spoke to me and who swore to me, saying, 'To your descendants I will give this land,' He will send His angel before you, and you will take a wife for my son from there.
Gen 24:7 Dominus Deus cæli, qui tulit me de domo patris mei, et de terra nativitatis meæ, qui locutus est mihi, et juravit mihi, dicens: Semini tuo dabo terram hanc: ipse mittet angelum suum coram te, et accipies inde uxorem filio meo:
======= Genesis 24:8 ============
Gen 24:8 But if the woman is not willing to follow you, then you will be free from this my oath; only do not take my son back there."
Gen 24:8 sin autem mulier noluerit sequi te, non teneberis juramento: filium meum tantum ne reducas illuc.
======= Genesis 24:9 ============
Gen 24:9 So the servant placed his hand under the thigh of Abraham his master, and swore to him concerning this matter.
Gen 24:9 Posuit ergo servus manum sub femore Abraham domini sui, et juravit illi super sermone hoc.
======= Genesis 24:10 ============
Gen 24:10 Then the servant took ten camels from the camels of his master, and set out with a variety of good things of his master's in his hand; and he arose and went to Mesopotamia, to the city of Nahor.
Gen 24:10 Tulitque decem camelos de grege domini sui, et abiit, ex omnibus bonis ejus portans secum, profectusque perrexit in Mesopotamiam ad urbem Nachor.
======= Genesis 24:11 ============
Gen 24:11 He made the camels kneel down outside the city by the well of water at evening time, the time when women go out to draw water.
Gen 24:11 Cumque camelos fecisset accumbere extra oppidum juxta puteum aquæ vespere, tempore quo solent mulieres egredi ad hauriendam aquam, dixit:
======= Genesis 24:12 ============
Gen 24:12 He said, "O Lord, the God of my master Abraham, please grant me success today, and show lovingkindness to my master Abraham.
Gen 24:12 Domine Deus domini mei Abraham, occurre, obsecro, mihi hodie, et fac misericordiam cum domino meo Abraham.
======= Genesis 24:13 ============
Gen 24:13 Behold, I am standing by the spring, and the daughters of the men of the city are coming out to draw water;
Gen 24:13 Ecce ego sto prope fontem aquæ, et filiæ habitatorum hujus civitatis egredientur ad hauriendam aquam.
======= Genesis 24:14 ============
Gen 24:14 now may it be that the girl to whom I say, 'Please let down your jar so that I may drink,' and who answers, 'Drink, and I will water your camels also'--may she be the one whom You have appointed for Your servant Isaac; and by this I will know that You have shown lovingkindness to my master." 
Gen 24:14 Igitur puella, cui ego dixero: Inclina hydriam tuam ut bibam: et illa responderit: Bibe, quin et camelis tuis dabo potum: ipsa est quam præparasti servo tuo Isaac: et per hoc intelligam quod feceris misericordiam cum domino meo.
======= Genesis 24:15 ============
Gen 24:15 Before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham's brother Nahor, came out with her jar on her shoulder.
Gen 24:15 Necdum intra se verba compleverat, et ecce Rebecca egrediebatur, filia Bathuel, filii Melchæ uxoris Nachor fratris Abraham, habens hydriam in scapula sua:
======= Genesis 24:16 ============
Gen 24:16 The girl was very beautiful, a virgin, and no man had had relations with her; and she went down to the spring and filled her jar and came up.
Gen 24:16 puella decora nimis, virgoque pulcherrima, et incognita viro: descenderat autem ad fontem, et impleverat hydriam, ac revertebatur.
======= Genesis 24:17 ============
Gen 24:17 Then the servant ran to meet her, and said, "Please let me drink a little water from your jar."
Gen 24:17 Occurritque ei servus, et ait: Pauxillum aquæ mihi ad bibendum præbe de hydria tua.
======= Genesis 24:18 ============
Gen 24:18 She said, "Drink, my lord"; and she quickly lowered her jar to her hand, and gave him a drink.
Gen 24:18 Quæ respondit: Bibe, domine mi: celeriterque deposuit hydriam super ulnam suam, et dedit ei potum.
======= Genesis 24:19 ============
Gen 24:19 Now when she had finished giving him a drink, she said, "I will draw also for your camels until they have finished drinking."
Gen 24:19 Cumque ille bibisset, adjecit: Quin et camelis tuis hauriam aquam, donec cuncti bibant.
======= Genesis 24:20 ============
Gen 24:20 So she quickly emptied her jar into the trough, and ran back to the well to draw, and she drew for all his camels.
Gen 24:20 Effundensque hydriam in canalibus, recurrit ad puteum ut hauriret aquam: et haustam omnibus camelis dedit.
======= Genesis 24:21 ============
Gen 24:21 Meanwhile, the man was gazing at her in silence, to know whether the Lord had made his journey successful or not.
Gen 24:21 Ipse autem contemplabatur eam tacitus, scire volens utrum prosperum iter suum fecisset Dominus, an non.
======= Genesis 24:22 ============
Gen 24:22 When the camels had finished drinking, the man took a gold ring weighing a half-shekel and two bracelets for her wrists weighing ten shekels in gold,
Gen 24:22 Postquam autem biberunt cameli, protulit vir inaures aureas, appendentes siclos duos, et armillas totidem pondo siclorum decem.
======= Genesis 24:23 ============
Gen 24:23 and said, "Whose daughter are you? Please tell me, is there room for us to lodge in your father's house?"
Gen 24:23 Dixitque ad eam: Cujus es filia? indica mihi, est in domo patris tui locus ad manendum?
======= Genesis 24:24 ============
Gen 24:24 She said to him, "I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor."
Gen 24:24 Quæ respondit: Filia sum Bathuelis, filii Melchæ, quem peperit ipsi Nachor.
======= Genesis 24:25 ============
Gen 24:25 Again she said to him, "We have plenty of both straw and feed, and room to lodge in."
Gen 24:25 Et addidit, dicens: Palearum quoque et fœni plurimum est apud nos, et locus spatiosus ad manendum.
======= Genesis 24:26 ============
Gen 24:26 Then the man bowed low and worshiped the Lord.
Gen 24:26 Inclinavit se homo, et adoravit Dominum,
======= Genesis 24:27 ============
Gen 24:27 He said, "Blessed be the Lord, the God of my master Abraham, who has not forsaken His lovingkindness and His truth toward my master; as for me, the Lord has guided me in the way to the house of my master's brothers."
Gen 24:27 dicens: Benedictus Dominus Deus domini mei Abraham, qui non abstulit misericordiam et veritatem suam a domino meo, et recto itinere me perduxit in domum fratris domini mei.~
======= Genesis 24:28 ============
Gen 24:28 Then the girl ran and told her mother's household about these things.
Gen 24:28 Cucurrit itaque puella, et nuntiavit in domum matris suæ omnia quæ audierat.
======= Genesis 24:29 ============
Gen 24:29 Now Rebekah had a brother whose name was Laban; and Laban ran outside to the man at the spring.
Gen 24:29 Habebat autem Rebecca fratrem nomine Laban, qui festinus egressus est ad hominem, ubi erat fons.
======= Genesis 24:30 ============
Gen 24:30 When he saw the ring and the bracelets on his sister's wrists, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me, "he went to the man; and behold, he was standing by the camels at the spring.
Gen 24:30 Cumque vidisset inaures et armillas in manibus sororis suæ, et audisset cuncta verba referentis: Hæc locutus est mihi homo: venit ad virum qui stabat juxta camelos, et prope fontem aquæ:
======= Genesis 24:31 ============
Gen 24:31 And he said, "Come in, blessed of the Lord! Why do you stand outside since I have prepared the house, and a place for the camels?"
Gen 24:31 dixitque ad eum: Ingredere, benedicte Domini: cur foris stas? præparavi domum, et locum camelis.
======= Genesis 24:32 ============
Gen 24:32 So the man entered the house. Then Laban unloaded the camels, and he gave straw and feed to the camels, and water to wash his feet and the feet of the men who were with him.
Gen 24:32 Et introduxit eum in hospitium: ac destravit camelos, deditque paleas et fœnum, et aquam ad lavandos pedes ejus, et virorum qui venerant cum eo.
======= Genesis 24:33 ============
Gen 24:33 But when food was set before him to eat, he said, "I will not eat until I have told my business." And he said, "Speak on."
Gen 24:33 Et appositus est in conspectu ejus panis. Qui ait: Non comedam, donec loquar sermones meos. Respondit ei: Loquere.
======= Genesis 24:34 ============
Gen 24:34 So he said, "I am Abraham's servant.
Gen 24:34 At ille: Servus, inquit, Abraham sum:
======= Genesis 24:35 ============
Gen 24:35 The Lord has greatly blessed my master, so that he has become rich; and He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys.
Gen 24:35 et Dominus benedixit domino meo valde, magnificatusque est: et dedit ei oves et boves, argentum et aurum, servos et ancillas, camelos et asinos.
======= Genesis 24:36 ============
Gen 24:36 Now Sarah my master's wife bore a son to my master in her old age, and he has given him all that he has.
Gen 24:36 Et peperit Sara uxor domini mei filium domino meo in senectute sua, deditque illi omnia quæ habuerat.
======= Genesis 24:37 ============
Gen 24:37 My master made me swear, saying, 'You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live;
Gen 24:37 Et adjuravit me dominus meus, dicens: Non accipies uxorem filio meo de filiabus Chananæorum, in quorum terra habito:
======= Genesis 24:38 ============
Gen 24:38 but you shall go to my father's house and to my relatives, and take a wife for my son.'
Gen 24:38 sed ad domum patris mei perges, et de cognatione mea accipies uxorem filio meo.
======= Genesis 24:39 ============
Gen 24:39 I said to my master, 'Suppose the woman does not follow me.'
Gen 24:39 Ego vero respondi domino meo: Quid si noluerit venire mecum mulier?
======= Genesis 24:40 ============
Gen 24:40 He said to me, 'The Lord, before whom I have walked, will send His angel with you to make your journey successful, and you will take a wife for my son from my relatives and from my father's house;
Gen 24:40 Dominus, ait, in cujus conspectu ambulo, mittet angelum suum tecum, et diriget viam tuam: accipiesque uxorem filio meo de cognatione mea, et de domo patris mei.
======= Genesis 24:41 ============
Gen 24:41 then you will be free from my oath, when you come to my relatives; and if they do not give her to you, you will be free from my oath.'
Gen 24:41 Innocens eris a maledictione mea, cum veneris ad propinquos meos, et non dederint tibi.
======= Genesis 24:42 ============
Gen 24:42 "So I came today to the spring, and said, 'O Lord, the God of my master Abraham, if now You will make my journey on which I go successful;
Gen 24:42 Veni ergo hodie ad fontem aquæ, et dixi: Domine Deus domini mei Abraham, si direxisti viam meam, in qua nunc ambulo,
======= Genesis 24:43 ============
Gen 24:43 behold, I am standing by the spring, and may it be that the maiden who comes out to draw, and to whom I say, "Please let me drink a little water from your jar";
Gen 24:43 ecce sto juxta fontem aquæ, et virgo, quæ egredietur ad hauriendam aquam, audierit a me: Da mihi pauxillum aquæ ad bibendum ex hydria tua:
======= Genesis 24:44 ============
Gen 24:44 and she will say to me, "You drink, and I will draw for your camels also"; let her be the woman whom the Lord has appointed for my master's son.'
Gen 24:44 et dixerit mihi: Et tu bibe, et camelis tuis hauriam: ipsa est mulier, quam præparavit Dominus filio domini mei.
======= Genesis 24:45 ============
Gen 24:45 "Before I had finished speaking in my heart, behold, Rebekah came out with her jar on her shoulder, and went down to the spring and drew, and I said to her, 'Please let me drink.'
Gen 24:45 Dumque hæc tacitus mecum volverem, apparuit Rebecca veniens cum hydria, quam portabat in scapula: descenditque ad fontem, et hausit aquam. Et aio ad eam: Da mihi paululum bibere.
======= Genesis 24:46 ============
Gen 24:46 She quickly lowered her jar from her shoulder, and said, 'Drink, and I will water your camels also'; so I drank, and she watered the camels also.
Gen 24:46 Quæ festinans deposuit hydriam de humero, et dixit mihi: Et tu bibe, et camelis tuis tribuam potum. Bibi, et adaquavit camelos.
======= Genesis 24:47 ============
Gen 24:47 Then I asked her, and said, 'Whose daughter are you?' And she said, 'The daughter of Bethuel, Nahor's son, whom Milcah bore to him'; and I put the ring on her nose, and the bracelets on her wrists.
Gen 24:47 Interrogavique eam, et dixi: Cujus es filia? Quæ respondit: Filia Bathuelis sum, filii Nachor, quem peperit ei Melcha. Suspendi itaque inaures ad ornandam faciem ejus, et armillas posui in manibus ejus.
======= Genesis 24:48 ============
Gen 24:48 And I bowed low and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had guided me in the right way to take the daughter of my master's kinsman for his son.
Gen 24:48 Pronusque adoravi Dominum, benedicens Domino Deo domini mei Abraham, qui perduxit me recto itinere, ut sumerem filiam fratris domini mei filio ejus.
======= Genesis 24:49 ============
Gen 24:49 So now if you are going to deal kindly and truly with my master, tell me; and if not, let me know, that I may turn to the right hand or the left."
Gen 24:49 Quam ob rem si facitis misericordiam et veritatem cum domino meo, indicate mihi: sin autem aliud placet, et hoc dicite mihi, ut vadam ad dextram, sive ad sinistram.~
======= Genesis 24:50 ============
Gen 24:50 Then Laban and Bethuel replied, "The matter comes from the Lord; so we cannot speak to you bad or good.
Gen 24:50 Responderuntque Laban et Bathuel: A Domino egressus est sermo: non possumus extra placitum ejus quidquam aliud loqui tecum.
======= Genesis 24:51 ============
Gen 24:51 Here is Rebekah before you, take her and go, and let her be the wife of your master's son, as the Lord has spoken."
Gen 24:51 En Rebecca coram te est, tolle eam, et proficiscere, et sit uxor filii domini tui, sicut locutus est Dominus.
======= Genesis 24:52 ============
Gen 24:52 When Abraham's servant heard their words, he bowed himself to the ground before the Lord.
Gen 24:52 Quod cum audisset puer Abraham, procidens adoravit in terram Dominum.
======= Genesis 24:53 ============
Gen 24:53 The servant brought out articles of silver and articles of gold, and garments, and gave them to Rebekah; he also gave precious things to her brother and to her mother.
Gen 24:53 Prolatisque vasis argenteis, et aureis, ac vestibus, dedit ea Rebecca pro munere: fratribus quoque ejus et matri dona obtulit.
======= Genesis 24:54 ============
Gen 24:54 Then he and the men who were with him ate and drank and spent the night. When they arose in the morning, he said, "Send me away to my master."
Gen 24:54 Inito convivio, vescentes pariter et bibentes manserunt ibi. Surgens autem mane, locutus est puer: Dimitte me, ut vadam ad dominum meum.
======= Genesis 24:55 ============
Gen 24:55 But her brother and her mother said, "Let the girl stay with us a few days, say ten; afterward she may go."
Gen 24:55 Responderuntque fratres ejus et mater: Maneat puella saltem decem dies apud nos, et postea proficiscetur.
======= Genesis 24:56 ============
Gen 24:56 He said to them, "Do not delay me, since the Lord has prospered my way. Send me away that I may go to my master."
Gen 24:56 Nolite, ait, me retinere, quia Dominus direxit viam meam: dimittite me ut pergam ad dominum meum.
======= Genesis 24:57 ============
Gen 24:57 And they said, "We will call the girl and consult her wishes."
Gen 24:57 Et dixerunt: Vocemus puellam, et quæramus ipsius voluntatem.
======= Genesis 24:58 ============
Gen 24:58 Then they called Rebekah and said to her, "Will you go with this man?" And she said, "I will go."
Gen 24:58 Cumque vocata venisset, sciscitati sunt: Vis ire cum homine isto? Quæ ait: Vadam.
======= Genesis 24:59 ============
Gen 24:59 Thus they sent away their sister Rebekah and her nurse with Abraham's servant and his men.
Gen 24:59 Dimiserunt ergo eam, et nutricem illius, servumque Abraham, et comites ejus,
======= Genesis 24:60 ============
Gen 24:60 They blessed Rebekah and said to her, "May you, our sister, Become thousands of ten thousands, And may your descendants possess The gate of those who hate them."
Gen 24:60 imprecantes prospera sorori suæ, atque dicentes: Soror nostra es, crescas in mille millia, et possideat semen tuum portas inimicorum suorum.
======= Genesis 24:61 ============
Gen 24:61 Then Rebekah arose with her maids, and they mounted the camels and followed the man. So the servant took Rebekah and departed. 
Gen 24:61 Igitur Rebecca et puellæ illius, ascensis camelis, secutæ sunt virum: qui festinus revertebatur ad dominum suum.
======= Genesis 24:62 ============
Gen 24:62 Now Isaac had come from going to Beer-lahai-roi; for he was living in the Negev.
Gen 24:62 Eo autem tempore deambulabat Isaac per viam quæ ducit ad puteum, cujus nomen est Viventis et videntis: habitabat enim in terra australi:
======= Genesis 24:63 ============
Gen 24:63 Isaac went out to meditate in the field toward evening; and he lifted up his eyes and looked, and behold, camels were coming.
Gen 24:63 et egressus fuerat ad meditandum in agro, inclinata jam die: cumque elevasset oculos, vidit camelos venientes procul.
======= Genesis 24:64 ============
Gen 24:64 Rebekah lifted up her eyes, and when she saw Isaac she dismounted from the camel.
Gen 24:64 Rebecca quoque, conspecto Isaac, descendit de camelo,
======= Genesis 24:65 ============
Gen 24:65 She said to the servant, "Who is that man walking in the field to meet us?" And the servant said, "He is my master." Then she took her veil and covered herself.
Gen 24:65 et ait ad puerum: Quis est ille homo qui venit per agrum in occursum nobis? Dixitque ei: Ipse est dominus meus. At illa tollens cito pallium, operuit se.
======= Genesis 24:66 ============
Gen 24:66 The servant told Isaac all the things that he had done.
Gen 24:66 Servus autem cuncta, quæ gesserat, narravit Isaac.
======= Genesis 24:67 ============
Gen 24:67 Then Isaac brought her into his mother Sarah's tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother's death. 
Gen 24:67 Qui introduxit eam in tabernaculum Saræ matris suæ, et accepit eam uxorem: et in tantum dilexit eam, ut dolorem, qui ex morte matris ejus acciderat, temperaret.
======= Genesis 25:1 ============
Gen 25:1 Now Abraham took another wife, whose name was Keturah.
Gen 25:1 Abraham vero aliam duxit uxorem nomine Ceturam:
======= Genesis 25:2 ============
Gen 25:2 She bore to him Zimran and Jokshan and Medan and Midian and Ishbak and Shuah.
Gen 25:2 quæ peperit ei Zamran et Jecsan, et Madam, et Madian, et Jesboc, et Sue.
======= Genesis 25:3 ============
Gen 25:3 Jokshan became the father of Sheba and Dedan. And the sons of Dedan were Asshurim and Letushim and Leummim.
Gen 25:3 Jecsan quoque genuit Saba et Dadan. Filii Dadan fuerunt Assurim, et Latusim, et Loomin.
======= Genesis 25:4 ============
Gen 25:4 The sons of Midian were Ephah and Epher and Hanoch and Abida and Eldaah. All these were the sons of Keturah.
Gen 25:4 At vero ex Madian ortus est Epha, et Opher, et Henoch, et Abida, et Eldaa: omnes hi filii Ceturæ.
======= Genesis 25:5 ============
Gen 25:5 Now Abraham gave all that he had to Isaac;
Gen 25:5 Deditque Abraham cuncta quæ possederat, Isaac:
======= Genesis 25:6 ============
Gen 25:6 but to the sons of his concubines, Abraham gave gifts while he was still living, and sent them away from his son Isaac eastward, to the land of the east.
Gen 25:6 filiis autem concubinarum largitus est munera, et separavit eos ab Isaac filio suo, dum adhuc ipse viveret, ad plagam orientalem.
======= Genesis 25:7 ============
Gen 25:7 These are all the years of Abraham's life that he lived, one hundred and seventy-five years.
Gen 25:7 Fuerunt autem dies vitæ Abrahæ, centum septuaginta quinque anni.
======= Genesis 25:8 ============
Gen 25:8 Abraham breathed his last and died in a ripe old age, an old man and satisfied with life; and he was gathered to his people.
Gen 25:8 Et deficiens mortuus est in senectute bona, provectæque ætatis et plenus dierum: congregatusque est ad populum suum.
======= Genesis 25:9 ============
Gen 25:9 Then his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, facing Mamre,
Gen 25:9 Et sepelierunt eum Isaac et Ismaël filii sui in spelunca duplici, quæ sita est in agro Ephron filii Seor Hethæi, e regione Mambre,
======= Genesis 25:10 ============
Gen 25:10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with Sarah his wife.
Gen 25:10 quem emerat a filiis Heth: ibi sepultus est ipse, et Sara uxor ejus.
======= Genesis 25:11 ============
Gen 25:11 It came about after the death of Abraham, that God blessed his son Isaac; and Isaac lived by Beer-lahai-roi. 
Gen 25:11 Et post obitum illius benedixit Deus Isaac filio ejus, qui habitabat juxta puteum nomine Viventis et videntis.~
======= Genesis 25:12 ============
Gen 25:12 Now these are the records of the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's maid, bore to Abraham;
Gen 25:12 Hæ sunt generationes Ismaël filii Abrahæ, quem peperit ei Agar Ægyptia, famula Saræ: et
======= Genesis 25:13 ============
Gen 25:13 and these are the names of the sons of Ishmael, by their names, in the order of their birth: Nebaioth, the firstborn of Ishmael, and Kedar and Adbeel and Mibsam
Gen 25:13 hæc nomina filiorum ejus in vocabulis et generationibus suis. Primogenitus Ismaëlis Nabaioth, deinde Cedar, et Adbeel, et Mabsam,
======= Genesis 25:14 ============
Gen 25:14 and Mishma and Dumah and Massa,
Gen 25:14 Masma quoque, et Duma, et Massa,
======= Genesis 25:15 ============
Gen 25:15 Hadad and Tema, Jetur, Naphish and Kedemah.
Gen 25:15 Hadar, et Thema, et Jethur, et Naphis, et Cedma.
======= Genesis 25:16 ============
Gen 25:16 These are the sons of Ishmael and these are their names, by their villages, and by their camps; twelve princes according to their tribes.
Gen 25:16 Isti sunt filii Ismaëlis: et hæc nomina per castella et oppida eorum, duodecim principes tribuum suarum.
======= Genesis 25:17 ============
Gen 25:17 These are the years of the life of Ishmael, one hundred and thirty-seven years; and he breathed his last and died, and was gathered to his people.
Gen 25:17 Et facti sunt anni vitæ Ismaëlis centum triginta septem, deficiensque mortuus est, et appositus ad populum suum.
======= Genesis 25:18 ============
Gen 25:18 They settled from Havilah to Shur which is east of Egypt as one goes toward Assyria; he settled in defiance of all his relatives. 
Gen 25:18 Habitavit autem ab Hevila usque Sur, quæ respicit Ægyptum introëuntibus Assyrios; coram cunctis fratribus suis obiit.~
======= Genesis 25:19 ============
Gen 25:19 Now these are the records of the generations of Isaac, Abraham's son: Abraham became the father of Isaac;
Gen 25:19 Hæ quoque sunt generationes Isaac filii Abraham: Abraham genuit Isaac:
======= Genesis 25:20 ============
Gen 25:20 and Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Aramean of Paddan-aram, the sister of Laban the Aramean, to be his wife.
Gen 25:20 qui cum quadraginta esset annorum, duxit uxorem Rebeccam filiam Bathuelis Syri de Mesopotamia, sororem Laban.
======= Genesis 25:21 ============
Gen 25:21 Isaac prayed to the Lord on behalf of his wife, because she was barren; and the Lord answered him and Rebekah his wife conceived.
Gen 25:21 Deprecatusque est Isaac Dominum pro uxore sua, eo quod esset sterilis: qui exaudivit eum, et dedit conceptum Rebeccæ.
======= Genesis 25:22 ============
Gen 25:22 But the children struggled together within her; and she said, "If it is so, why then am I this way?" So she went to inquire of the Lord.
Gen 25:22 Sed collidebantur in utero ejus parvuli; quæ ait: Si sic mihi futurum erat, quid necesse fuit concipere? perrexitque ut consuleret Dominum.
======= Genesis 25:23 ============
Gen 25:23 The Lord said to her, "Two nations are in your womb; And two peoples will be separated from your body; And one people shall be stronger than the other; And the older shall serve the younger."
Gen 25:23 Qui respondens ait: [Duæ gentes sunt in utero tuo, et duo populi ex ventre tuo dividentur, populusque populum superabit, et major serviet minori.]
======= Genesis 25:24 ============
Gen 25:24 When her days to be delivered were fulfilled, behold, there were twins in her womb.
Gen 25:24 Jam tempus pariendi advenerat, et ecce gemini in utero ejus reperti sunt.
======= Genesis 25:25 ============
Gen 25:25 Now the first came forth red, all over like a hairy garment; and they named him Esau.
Gen 25:25 Qui prior egressus est, rufus erat, et totus in morem pellis hispidus: vocatumque est nomen ejus Esau. Protinus alter egrediens, plantam fratris tenebat manu: et idcirco appellavit eum Jacob.
======= Genesis 25:26 ============
Gen 25:26 Afterward his brother came forth with his hand holding on to Esau's heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.
Gen 25:26 Sexagenarius erat Isaac quando nati sunt ei parvuli.
======= Genesis 25:27 ============
Gen 25:27 When the boys grew up, Esau became a skillful hunter, a man of the field, but Jacob was a peaceful man, living in tents.
Gen 25:27 Quibus adultis, factus est Esau vir gnarus venandi, et homo agricola: Jacob autem vir simplex habitabat in tabernaculis.
======= Genesis 25:28 ============
Gen 25:28 Now Isaac loved Esau, because he had a taste for game, but Rebekah loved Jacob.
Gen 25:28 Isaac amabat Esau, eo quod de venationibus illius vesceretur: et Rebecca diligebat Jacob.
======= Genesis 25:29 ============
Gen 25:29 When Jacob had cooked stew, Esau came in from the field and he was famished;
Gen 25:29 Coxit autem Jacob pulmentum: ad quem cum venisset Esau de agro lassus,
======= Genesis 25:30 ============
Gen 25:30 and Esau said to Jacob, "Please let me have a swallow of that red stuff there, for I am famished." Therefore his name was called Edom.
Gen 25:30 ait: Da mihi de coctione hac rufa, quia oppido lassus sum. Quam ob causam vocatum est nomen ejus Edom.
======= Genesis 25:31 ============
Gen 25:31 But Jacob said, "First sell me your birthright."
Gen 25:31 Cui dixit Jacob: Vende mihi primogenita tua.
======= Genesis 25:32 ============
Gen 25:32 Esau said, "Behold, I am about to die; so of what use then is the birthright to me?"
Gen 25:32 Ille respondit: En morior, quid mihi proderunt primogenita?
======= Genesis 25:33 ============
Gen 25:33 And Jacob said, "First swear to me"; so he swore to him, and sold his birthright to Jacob.
Gen 25:33 Ait Jacob: Jura ergo mihi. Juravit ei Esau et vendidit primogenita.
======= Genesis 25:34 ============
Gen 25:34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and rose and went on his way. Thus Esau despised his birthright. 
Gen 25:34 Et sic, accepto pane et lentis edulio, comedit et bibit, et abiit, parvipendens quod primogenita vendidisset.
======= Genesis 26:1 ============
Gen 26:1 Now there was a famine in the land, besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to Abimelech king of the Philistines.
Gen 26:1 Orta autem fame super terram post eam sterilitatem, quæ acciderat in diebus Abraham, abiit Isaac ad Abimelech regem Palæstinorum in Gerara.
======= Genesis 26:2 ============
Gen 26:2 The Lord appeared to him and said, "Do not go down to Egypt; stay in the land of which I shall tell you.
Gen 26:2 Apparuitque ei Dominus, et ait: Ne descendas in Ægyptum, sed quiesce in terra quam dixero tibi,
======= Genesis 26:3 ============
Gen 26:3 Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham.
Gen 26:3 et peregrinare in ea: eroque tecum, et benedicam tibi: tibi enim et semini tuo dabo universas regiones has, complens juramentum quod spopondi Abraham patri tuo.
======= Genesis 26:4 ============
Gen 26:4 I will multiply your descendants as the stars of heaven, and will give your descendants all these lands; and by your descendants all the nations of the earth shall be blessed;
Gen 26:4 Et multiplicabo semen tuum sicut stellas cæli: daboque posteris tuis universas regiones has: et benedicentur in semine tuo omnes gentes terræ,
======= Genesis 26:5 ============
Gen 26:5 because Abraham obeyed Me and kept My charge, My commandments, My statutes and My laws."
Gen 26:5 eo quod obedierit Abraham voci meæ, et custodierit præcepta et mandata mea, et cæremonias legesque servaverit.
======= Genesis 26:6 ============
Gen 26:6 So Isaac lived in Gerar.
Gen 26:6 Mansit itaque Isaac in Geraris.~
======= Genesis 26:7 ============
Gen 26:7 When the men of the place asked about his wife, he said, "She is my sister," for he was afraid to say, "my wife," thinking, "the men of the place might kill me on account of Rebekah, for she is beautiful."
Gen 26:7 Qui cum interrogaretur a viris loci illius super uxore sua, respondit: Soror mea est: timuerat enim confiteri quod sibi esset sociata conjugio, reputans ne forte interficerent eum propter illius pulchritudinem.
======= Genesis 26:8 ============
Gen 26:8 It came about, when he had been there a long time, that Abimelech king of the Philistines looked out through a window, and saw, and behold, Isaac was caressing his wife Rebekah.
Gen 26:8 Cumque pertransissent dies plurimi, et ibidem moraretur, prospiciens Abimelech rex Palæstinorum per fenestram, vidit eum jocantem cum Rebecca uxore sua.
======= Genesis 26:9 ============
Gen 26:9 Then Abimelech called Isaac and said, "Behold, certainly she is your wife! How then did you say, 'She is my sister'?" And Isaac said to him, "Because I said, 'I might die on account of her.'"
Gen 26:9 Et accersito eo, ait: Perspicuum est quod uxor tua sit: cur mentitus es eam sororem tuam esse? Respondit: Timui ne morerer propter eam.
======= Genesis 26:10 ============
Gen 26:10 Abimelech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us."
Gen 26:10 Dixitque Abimelech: Quare imposuisti nobis? potuit coire quispiam de populo cum uxore tua, et induxeras super nos grande peccatum. Præcepitque omni populo, dicens:
======= Genesis 26:11 ============
Gen 26:11 So Abimelech charged all the people, saying, "He who touches this man or his wife shall surely be put to death."
Gen 26:11 Qui tetigerit hominis hujus uxorem, morte morietur.~
======= Genesis 26:12 ============
Gen 26:12 Now Isaac sowed in that land and reaped in the same year a hundredfold. And the Lord blessed him,
Gen 26:12 Sevit autem Isaac in terra illa, et invenit in ipso anno centuplum: benedixitque ei Dominus.
======= Genesis 26:13 ============
Gen 26:13 and the man became rich, and continued to grow richer until he became very wealthy;
Gen 26:13 Et locupletatus est homo, et ibat proficiens atque succrescens, donec magnus vehementer effectus est:
======= Genesis 26:14 ============
Gen 26:14 for he had possessions of flocks and herds and a great household, so that the Philistines envied him.
Gen 26:14 habuit quoque possessiones ovium et armentorum, et familiæ plurimum. Ob hoc invidentes ei Palæstini,
======= Genesis 26:15 ============
Gen 26:15 Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines stopped up by filling them with earth.
Gen 26:15 omnes puteos, quos foderant servi patris illius Abraham, illo tempore obstruxerunt, implentes humo:
======= Genesis 26:16 ============
Gen 26:16 Then Abimelech said to Isaac, "Go away from us, for you are too powerful for us."
Gen 26:16 in tantum, ut ipse Abimelech diceret ad Isaac: Recede a nobis, quoniam potentior nobis factus es valde.
======= Genesis 26:17 ============
Gen 26:17 And Isaac departed from there and camped in the valley of Gerar, and settled there. 
Gen 26:17 Et ille discedens, ut veniret ad torrentem Geraræ, habitaretque ibi,
======= Genesis 26:18 ============
Gen 26:18 Then Isaac dug again the wells of water which had been dug in the days of his father Abraham, for the Philistines had stopped them up after the death of Abraham; and he gave them the same names which his father had given them.
Gen 26:18 rursum fodit alios puteos, quos foderant servi patris sui Abraham, et quos, illo mortuo, olim obstruxerant Philisthiim: appellavitque eos eisdem nominibus quibus ante pater vocaverat.
======= Genesis 26:19 ============
Gen 26:19 But when Isaac's servants dug in the valley and found there a well of flowing water,
Gen 26:19 Foderuntque in torrente, et repererunt aquam vivam.
======= Genesis 26:20 ============
Gen 26:20 the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, "The water is ours!" So he named the well Esek, because they contended with him.
Gen 26:20 Sed et ibi jurgium fuit pastorum Geraræ adversus pastores Isaac, dicentium: Nostra est aqua, quam ob rem nomen putei ex eo, quod acciderat, vocavit Calumniam.
======= Genesis 26:21 ============
Gen 26:21 Then they dug another well, and they quarreled over it too, so he named it Sitnah.
Gen 26:21 Foderunt autem et alium: et pro illo quoque rixati sunt, appellavitque eum Inimicitias.
======= Genesis 26:22 ============
Gen 26:22 He moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, "At last the Lord has made room for us, and we will be fruitful in the land."
Gen 26:22 Profectus inde fodit alium puteum, pro quo non contenderunt: itaque vocavit nomen ejus Latitudo, dicens: Nunc dilatavit nos Dominus, et fecit crescere super terram.~
======= Genesis 26:23 ============
Gen 26:23 Then he went up from there to Beersheba.
Gen 26:23 Ascendit autem ex illo loco in Bersabee,
======= Genesis 26:24 ============
Gen 26:24 The Lord appeared to him the same night and said, "I am the God of your father Abraham; Do not fear, for I am with you. I will bless you, and multiply your descendants, For the sake of My servant Abraham."
Gen 26:24 ubi apparuit ei Dominus in ipsa nocte, dicens: Ego sum Deus Abraham patris tui: noli timere, quia ego tecum sum: benedicam tibi, et multiplicabo semen tuum propter servum meum Abraham.
======= Genesis 26:25 ============
Gen 26:25 So he built an altar there and called upon the name of the Lord, and pitched his tent there; and there Isaac's servants dug a well. 
Gen 26:25 Itaque ædificavit ibi altare: et invocato nomine Domini, extendit tabernaculum, præcepitque servis suis ut foderunt puteum.
======= Genesis 26:26 ============
Gen 26:26 Then Abimelech came to him from Gerar with his adviser Ahuzzath and Phicol the commander of his army.
Gen 26:26 Ad quem locum cum venissent de Geraris Abimelech, et Ochozath amicus illius, et Phicol dux militum,
======= Genesis 26:27 ============
Gen 26:27 Isaac said to them, "Why have you come to me, since you hate me and have sent me away from you?"
Gen 26:27 locutus est eis Isaac: Quid venistis ad me, hominem quem odistis, et expulistis a vobis?
======= Genesis 26:28 ============
Gen 26:28 They said, "We see plainly that the Lord has been with you; so we said, 'Let there now be an oath between us, even between you and us, and let us make a covenant with you,
Gen 26:28 Qui responderunt: Vidimus tecum esse Dominum, et idcirco nos diximus: Sit juramentum inter nos, et ineamus fœdus,
======= Genesis 26:29 ============
Gen 26:29 that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord.'"
Gen 26:29 ut non facias nobis quidquam mali, sicut et nos nihil tuorum attigimus, nec fecimus quod te læderet: sed cum pace dimisimus auctum benedictione Domini.
======= Genesis 26:30 ============
Gen 26:30 Then he made them a feast, and they ate and drank.
Gen 26:30 Fecit ergo eis convivium, et post cibum et potum
======= Genesis 26:31 ============
Gen 26:31 In the morning they arose early and exchanged oaths; then Isaac sent them away and they departed from him in peace.
Gen 26:31 surgentes mane, juraverunt sibi mutuo: dimisitque eos Isaac pacifice in locum suum.
======= Genesis 26:32 ============
Gen 26:32 Now it came about on the same day, that Isaac's servants came in and told him about the well which they had dug, and said to him, "We have found water."
Gen 26:32 Ecce autem venerunt in ipso die servi Isaac annuntiantes ei de puteo, quem foderant, atque dicentes: Invenimus aquam.
======= Genesis 26:33 ============
Gen 26:33 So he called it Shibah; therefore the name of the city is Beersheba to this day.
Gen 26:33 Unde appellavit eum Abundantiam: et nomen urbi impositum est Bersabee, usque in præsentem diem.
======= Genesis 26:34 ============
Gen 26:34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite;
Gen 26:34 Esau vero quadragenarius duxit uxores, Judith filiam Beeri Hethæi, et Basemath filiam Elon ejusdem loci:
======= Genesis 26:35 ============
Gen 26:35 and they brought grief to Isaac and Rebekah. 
Gen 26:35 quæ ambæ offenderant animum Isaac et Rebeccæ.
======= Genesis 27:1 ============
Gen 27:1 Now it came about, when Isaac was old and his eyes were too dim to see, that he called his older son Esau and said to him, "My son." And he said to him, "Here I am."
Gen 27:1 Senuit autem Isaac, et caligaverunt oculi ejus, et videre non poterat: vocavitque Esau filium suum majorem, et dixit ei: Fili mi? Qui respondit: Adsum.
======= Genesis 27:2 ============
Gen 27:2 Isaac said, "Behold now, I am old and I do not know the day of my death.
Gen 27:2 Cui pater: Vides, inquit, quod senuerim, et ignorem diem mortis meæ.
======= Genesis 27:3 ============
Gen 27:3 Now then, please take your gear, your quiver and your bow, and go out to the field and hunt game for me;
Gen 27:3 Sume arma tua, pharetram, et arcum, et egredere foras: cumque venatu aliquid apprehenderis,
======= Genesis 27:4 ============
Gen 27:4 and prepare a savory dish for me such as I love, and bring it to me that I may eat, so that my soul may bless you before I die."
Gen 27:4 fac mihi inde pulmentum sicut velle me nosti, et affer ut comedam: et benedicat tibi anima mea antequam moriar.
======= Genesis 27:5 ============
Gen 27:5 Rebekah was listening while Isaac spoke to his son Esau. So when Esau went to the field to hunt for game to bring home,
Gen 27:5 Quod cum audisset Rebecca, et ille abiisset in agrum ut jussionem patris impleret,
======= Genesis 27:6 ============
Gen 27:6 Rebekah said to her son Jacob, "Behold, I heard your father speak to your brother Esau, saying,
Gen 27:6 dixit filio suo Jacob: Audivi patrem tuum loquentem cum Esau fratre tuo, et dicentem ei:
======= Genesis 27:7 ============
Gen 27:7 'Bring me some game and prepare a savory dish for me, that I may eat, and bless you in the presence of the Lord before my death.'
Gen 27:7 Affer mihi de venatione tua, et fac cibos ut comedam, et benedicam tibi coram Domino antequam moriar.
======= Genesis 27:8 ============
Gen 27:8 Now therefore, my son, listen to me as I command you.
Gen 27:8 Nunc ergo, fili mi, acquiesce consiliis meis:
======= Genesis 27:9 ============
Gen 27:9 Go now to the flock and bring me two choice young goats from there, that I may prepare them as a savory dish for your father, such as he loves.
Gen 27:9 et pergens ad gregem, affer mihi duos hædos optimos, ut faciam ex eis escas patri tuo, quibus libenter vescitur:
======= Genesis 27:10 ============
Gen 27:10 Then you shall bring it to your father, that he may eat, so that he may bless you before his death."
Gen 27:10 quas cum intuleris, et comederit, benedicat tibi priusquam moriatur.
======= Genesis 27:11 ============
Gen 27:11 Jacob answered his mother Rebekah, "Behold, Esau my brother is a hairy man and I am a smooth man.
Gen 27:11 Cui ille respondit: Nosti quod Esau frater meus homo pilosus sit, et ego lenis:
======= Genesis 27:12 ============
Gen 27:12 Perhaps my father will feel me, then I will be as a deceiver in his sight, and I will bring upon myself a curse and not a blessing."
Gen 27:12 si attrectaverit me pater meus, et senserit, timeo ne putet me sibi voluisse illudere, et inducam super me maledictionem pro benedictione.
======= Genesis 27:13 ============
Gen 27:13 But his mother said to him, "Your curse be on me, my son; only obey my voice, and go, get them for me."
Gen 27:13 Ad quem mater: In me sit, ait, ista maledictio, fili mi: tantum audi vocem meam, et pergens, affer quæ dixi.
======= Genesis 27:14 ============
Gen 27:14 So he went and got them, and brought them to his mother; and his mother made savory food such as his father loved.
Gen 27:14 Abiit, et attulit, deditque matri. Paravit illa cibos, sicut velle noverat patrem illius.
======= Genesis 27:15 ============
Gen 27:15 Then Rebekah took the best garments of Esau her elder son, which were with her in the house, and put them on Jacob her younger son.
Gen 27:15 Et vestibus Esau valde bonis, quas apud se habebat domi, induit eum:
======= Genesis 27:16 ============
Gen 27:16 And she put the skins of the young goats on his hands and on the smooth part of his neck.
Gen 27:16 pelliculasque hædorum circumdedit manibus, et colli nuda protexit:
======= Genesis 27:17 ============
Gen 27:17 She also gave the savory food and the bread, which she had made, to her son Jacob.
Gen 27:17 deditque pulmentum, et panes, quos coxerat, tradidit.
======= Genesis 27:18 ============
Gen 27:18 Then he came to his father and said, "My father." And he said, "Here I am. Who are you, my son?"
Gen 27:18 Quibus illatis, dixit: Pater mi? At ille respondit: Audio. Quis es tu, fili mi?
======= Genesis 27:19 ============
Gen 27:19 Jacob said to his father, "I am Esau your firstborn; I have done as you told me. Get up, please, sit and eat of my game, that you may bless me."
Gen 27:19 Dixitque Jacob: Ego sum primogenitus tuus Esau: feci sicut præcepisti mihi: surge, sede, et comede de venatione mea, ut benedicat mihi anima tua.
======= Genesis 27:20 ============
Gen 27:20 Isaac said to his son, "How is it that you have it so quickly, my son?" And he said, "Because the Lord your God caused it to happen to me."
Gen 27:20 Rursumque Isaac ad filium suum: Quomodo, inquit, tam cito invenire potuisti, fili mi? Qui respondit: Voluntas Dei fuit ut cito occurreret mihi quod volebam.
======= Genesis 27:21 ============
Gen 27:21 Then Isaac said to Jacob, "Please come close, that I may feel you, my son, whether you are really my son Esau or not."
Gen 27:21 Dixitque Isaac: Accede huc, ut tangam te, fili mi, et probem utrum tu sis filius meus Esau, an non.
======= Genesis 27:22 ============
Gen 27:22 So Jacob came close to Isaac his father, and he felt him and said, "The voice is the voice of Jacob, but the hands are the hands of Esau."
Gen 27:22 Accessit ille ad patrem, et palpato eo, dixit Isaac: Vox quidem, vox Jacob est: sed manus, manus sunt Esau.
======= Genesis 27:23 ============
Gen 27:23 He did not recognize him, because his hands were hairy like his brother Esau's hands; so he blessed him.
Gen 27:23 Et non cognovit eum, quia pilosæ manus similitudinem majoris expresserant. Benedicens ergo illi,
======= Genesis 27:24 ============
Gen 27:24 And he said, "Are you really my son Esau?" And he said, "I am."
Gen 27:24 ait: Tu es filius meus Esau? Respondit: Ego sum.
======= Genesis 27:25 ============
Gen 27:25 So he said, "Bring it to me, and I will eat of my son's game, that I may bless you." And he brought it to him, and he ate; he also brought him wine and he drank.
Gen 27:25 At ille: Affer mihi, inquit, cibos de venatione tua, fili mi, ut benedicat tibi anima mea. Quos cum oblatos comedisset, obtulit ei etiam vinum. Quo hausto,
======= Genesis 27:26 ============
Gen 27:26 Then his father Isaac said to him, "Please come close and kiss me, my son."
Gen 27:26 dixit ad eum: Accede ad me, et da mihi osculum, fili mi.
======= Genesis 27:27 ============
Gen 27:27 So he came close and kissed him; and when he smelled the smell of his garments, he blessed him and said, "See, the smell of my son Is like the smell of a field which the Lord has blessed;
Gen 27:27 Accessit, et osculatus est eum. Statimque ut sensit vestimentorum illius fragrantiam, benedicens illi, ait: [Ecce odor filii mei sicut odor agri pleni, cui benedixit Dominus.
======= Genesis 27:28 ============
Gen 27:28 Now may God give you of the dew of heaven, And of the fatness of the earth, And an abundance of grain and new wine;
Gen 27:28 Det tibi Deus de rore cæli et de pinguedine terræ abundantiam frumenti et vini.
======= Genesis 27:29 ============
Gen 27:29 May peoples serve you, And nations bow down to you; Be master of your brothers, And may your mother's sons bow down to you. Cursed be those who curse you, And blessed be those who bless you." 
Gen 27:29 Et serviant tibi populi, et adorent te tribus: esto dominus fratrum tuorum, et incurventur ante te filii matris tuæ: qui maledixerit tibi, sit ille maledictus, et qui benedixerit tibi, benedictionibus repleatur.]~
======= Genesis 27:30 ============
Gen 27:30 Now it came about, as soon as Isaac had finished blessing Jacob, and Jacob had hardly gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
Gen 27:30 Vix Isaac sermonem impleverat, et egresso Jacob foras, venit Esau,
======= Genesis 27:31 ============
Gen 27:31 Then he also made savory food, and brought it to his father; and he said to his father, "Let my father arise and eat of his son's game, that you may bless me."
Gen 27:31 coctosque de venatione cibos intulit patri, dicens: Surge, pater mi, et comede de venatione filii tui, ut benedicat mihi anima tua.
======= Genesis 27:32 ============
Gen 27:32 Isaac his father said to him, "Who are you?" And he said, "I am your son, your firstborn, Esau."
Gen 27:32 Dixitque illi Isaac: Quis enim es tu? Qui respondit: Ego sum filius tuus primogenitus Esau.
======= Genesis 27:33 ============
Gen 27:33 Then Isaac trembled violently, and said, "Who was he then that hunted game and brought it to me, so that I ate of all of it before you came, and blessed him? Yes, and he shall be blessed."
Gen 27:33 Expavit Isaac stupore vehementi: et ultra quam credi potest admirans, ait: Quis igitur ille est qui dudum captam venationem attulit mihi, et comedi ex omnibus priusquam tu venires; benedixique ei, et erit benedictus?
======= Genesis 27:34 ============
Gen 27:34 When Esau heard the words of his father, he cried out with an exceedingly great and bitter cry, and said to his father, "Bless me, even me also, O my father!"
Gen 27:34 Auditis Esau sermonibus patris, irrugiit clamore magno: et consternatus, ait: Benedic etiam et mihi, pater mi.
======= Genesis 27:35 ============
Gen 27:35 And he said, "Your brother came deceitfully and has taken away your blessing."
Gen 27:35 Qui ait: Venit germanus tuus fraudulenter, et accepit benedictionem tuam.
======= Genesis 27:36 ============
Gen 27:36 Then he said, "Is he not rightly named Jacob, for he has supplanted me these two times? He took away my birthright, and behold, now he has taken away my blessing." And he said, "Have you not reserved a blessing for me?"
Gen 27:36 At ille subjunxit: Juste vocatum est nomen ejus Jacob: supplantavit enim me en altera vice: primogenita mea ante tulit, et nunc secundo surripuit benedictionem meam. Rursumque ad patrem: Numquid non reservasti, ait, et mihi benedictionem?
======= Genesis 27:37 ============
Gen 27:37 But Isaac replied to Esau, "Behold, I have made him your master, and all his relatives I have given to him as servants; and with grain and new wine I have sustained him. Now as for you then, what can I do, my son?"
Gen 27:37 Respondit Isaac: Dominum tuum illum constitui, et omnes fratres ejus servituti illius subjugavi; frumento et vino stabilivi eum: et tibi post hæc, fili mi, ultra quid faciam?
======= Genesis 27:38 ============
Gen 27:38 Esau said to his father, "Do you have only one blessing, my father? Bless me, even me also, O my father." So Esau lifted his voice and wept.
Gen 27:38 Cui Esau: Num unam, inquit, tantum benedictionem habes, pater? mihi quoque obsecro ut benedicas. Cumque ejulatu magno fleret,
======= Genesis 27:39 ============
Gen 27:39 Then Isaac his father answered and said to him, "Behold, away from the fertility of the earth shall be your dwelling, And away from the dew of heaven from above.
Gen 27:39 motus Isaac, dixit ad eum: [In pinguedine terræ, et in rore cæli desuper,
======= Genesis 27:40 ============
Gen 27:40 "By your sword you shall live, And your brother you shall serve; But it shall come about when you become restless, That you will break his yoke from your neck."
Gen 27:40 erit benedictio tua. Vives in gladio, et fratri tuo servies: tempusque veniet, cum excutias et solvas jugum ejus de cervicibus tuis.]~
======= Genesis 27:41 ============
Gen 27:41 So Esau bore a grudge against Jacob because of the blessing with which his father had blessed him; and Esau said to himself, "The days of mourning for my father are near; then I will kill my brother Jacob."
Gen 27:41 Oderat ergo semper Esau Jacob pro benedictione qua benedixerat ei pater: dixitque in corde suo: Venient dies luctus patris mei, et occidam Jacob fratrem meum.
======= Genesis 27:42 ============
Gen 27:42 Now when the words of her elder son Esau were reported to Rebekah, she sent and called her younger son Jacob, and said to him, "Behold your brother Esau is consoling himself concerning you by planning to kill you.
Gen 27:42 Nuntiata sunt hæc Rebeccæ: quæ mittens et vocans Jacob filium suum, dixit ad eum: Ecce Esau frater tuus minatur ut occidat te.
======= Genesis 27:43 ============
Gen 27:43 Now therefore, my son, obey my voice, and arise, flee to Haran, to my brother Laban!
Gen 27:43 Nunc ergo, fili mi, audi vocem meam, et consurgens fuge ad Laban fratrem meum in Haran:
======= Genesis 27:44 ============
Gen 27:44 Stay with him a few days, until your brother's fury subsides,
Gen 27:44 habitabisque cum eo dies paucos, donec requiescat furor fratris tui,
======= Genesis 27:45 ============
Gen 27:45 until your brother's anger against you subsides and he forgets what you did to him. Then I will send and get you from there. Why should I be bereaved of you both in one day?"
Gen 27:45 et cesset indignatio ejus, obliviscaturque eorum quæ fecisti in eum: postea mittam, et adducam te inde huc: cur utroque orbabor filio in uno die?
======= Genesis 27:46 ============
Gen 27:46 Rebekah said to Isaac, "I am tired of living because of the daughters of Heth; if Jacob takes a wife from the daughters of Heth, like these, from the daughters of the land, what good will my life be to me?" 
Gen 27:46 Dixitque Rebecca ad Isaac: Tædet me vitæ meæ propter filias Heth: si acceperit Jacob uxorem de stirpe hujus terræ, nolo vivere.
======= Genesis 28:1 ============
Gen 28:1 So Isaac called Jacob and blessed him and charged him, and said to him, "You shall not take a wife from the daughters of Canaan.
Gen 28:1 Vocavit itaque Isaac Jacob, et benedixit eum, præcepitque ei dicens: Noli accipere conjugem de genere Chanaan:
======= Genesis 28:2 ============
Gen 28:2 Arise, go to Paddan-aram, to the house of Bethuel your mother's father; and from there take to yourself a wife from the daughters of Laban your mother's brother.
Gen 28:2 sed vade, et proficiscere in Mesopotamiam Syriæ, ad domum Bathuel patris matris tuæ, et accipe tibi inde uxorem de filiabus Laban avunculi tui.
======= Genesis 28:3 ============
Gen 28:3 May God Almighty bless you and make you fruitful and multiply you, that you may become a company of peoples.
Gen 28:3 Deus autem omnipotens benedicat tibi, et crescere te faciat, atque multiplicet, ut sis in turbas populorum.
======= Genesis 28:4 ============
Gen 28:4 May He also give you the blessing of Abraham, to you and to your descendants with you, that you may possess the land of your sojournings, which God gave to Abraham."
Gen 28:4 Et det tibi benedictiones Abrahæ, et semini tuo post te: ut possideas terram peregrinationis tuæ, quam pollicitus est avo tuo.
======= Genesis 28:5 ============
Gen 28:5 Then Isaac sent Jacob away, and he went to Paddan-aram to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.
Gen 28:5 Cumque dimisisset eum Isaac, profectus venit in Mesopotamiam Syriæ ad Laban filium Bathuel Syri, fratrem Rebeccæ matris suæ.
======= Genesis 28:6 ============
Gen 28:6 Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take to himself a wife from there, and that when he blessed him he charged him, saying, "You shall not take a wife from the daughters of Canaan,"
Gen 28:6 Videns autem Esau quod benedixisset pater suus Jacob, et misisset eum in Mesopotamiam Syriæ, ut inde uxorem duceret; et quod post benedictionem præcepisset ei, dicens: Non accipies uxorem de filiabus Chanaan:
======= Genesis 28:7 ============
Gen 28:7 and that Jacob had obeyed his father and his mother and had gone to Paddan-aram.
Gen 28:7 quodque obediens Jacob parentibus suis isset in Syriam:
======= Genesis 28:8 ============
Gen 28:8 So Esau saw that the daughters of Canaan displeased his father Isaac;
Gen 28:8 probans quoque quod non libenter aspiceret filias Chanaan pater suus:
======= Genesis 28:9 ============
Gen 28:9 and Esau went to Ishmael, and married, besides the wives that he had, Mahalath the daughter of Ishmael, Abraham's son, the sister of Nebaioth. 
Gen 28:9 ivit ad Ismaëlem, et duxit uxorem absque iis, quas prius habebat, Maheleth filiam Ismaël filii Abraham, sororem Nabaioth.~
======= Genesis 28:10 ============
Gen 28:10 Then Jacob departed from Beersheba and went toward Haran.
Gen 28:10 Igitur egressus Jacob de Bersabee, pergebat Haran.
======= Genesis 28:11 ============
Gen 28:11 He came to a certain place and spent the night there, because the sun had set; and he took one of the stones of the place and put it under his head, and lay down in that place.
Gen 28:11 Cumque venisset ad quemdam locum, et vellet in eo requiescere post solis occubitum, tulit de lapidibus qui jacebant, et supponens capiti suo, dormivit in eodem loco.
======= Genesis 28:12 ============
Gen 28:12 He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.
Gen 28:12 Viditque in somnis scalam stantem super terram, et cacumen illius tangens cælum: angelos quoque Dei ascendentes et descendentes per eam,
======= Genesis 28:13 ============
Gen 28:13 And behold, the Lord stood above it and said, "I am the Lord, the God of your father Abraham and the God of Isaac; the land on which you lie, I will give it to you and to your descendants.
Gen 28:13 et Dominum innixum scalæ dicentem sibi: Ego sum Dominus Deus Abraham patris tui, et Deus Isaac: terram, in qua dormis, tibi dabo et semini tuo.
======= Genesis 28:14 ============
Gen 28:14 Your descendants will also be like the dust of the earth, and you will spread out to the west and to the east and to the north and to the south; and in you and in your descendants shall all the families of the earth be blessed.
Gen 28:14 Eritque semen tuum quasi pulvis terræ: dilataberis ad occidentem, et orientem, et septentrionem, et meridiem: et benedicentur in te et in semine tuo cunctæ tribus terræ.
======= Genesis 28:15 ============
Gen 28:15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you."
Gen 28:15 Et ero custos tuus quocumque perrexeris, et reducam te in terram hanc: nec dimittam nisi complevero universa quæ dixi.
======= Genesis 28:16 ============
Gen 28:16 Then Jacob awoke from his sleep and said, "Surely the Lord is in this place, and I did not know it."
Gen 28:16 Cumque evigilasset Jacob de somno, ait: Vere Dominus est in loco isto, et ego nesciebam.
======= Genesis 28:17 ============
Gen 28:17 He was afraid and said, "How awesome is this place! This is none other than the house of God, and this is the gate of heaven."
Gen 28:17 Pavensque, Quam terribilis est, inquit, locus iste! non est hic aliud nisi domus Dei, et porta cæli.
======= Genesis 28:18 ============
Gen 28:18 So Jacob rose early in the morning, and took the stone that he had put under his head and set it up as a pillar and poured oil on its top.
Gen 28:18 Surgens ergo Jacob mane, tulit lapidem quem supposuerat capiti suo, et erexit in titulum, fundens oleum desuper.
======= Genesis 28:19 ============
Gen 28:19 He called the name of that place Bethel; however, previously the name of the city had been Luz.
Gen 28:19 Appellavitque nomen urbis Bethel, quæ prius Luza vocabatur.
======= Genesis 28:20 ============
Gen 28:20 Then Jacob made a vow, saying, "If God will be with me and will keep me on this journey that I take, and will give me food to eat and garments to wear,
Gen 28:20 Vovit etiam votum, dicens: Si fuerit Deus mecum, et custodierit me in via, per quam ego ambulo, et dederit mihi panem ad vescendum, et vestimentum ad induendum,
======= Genesis 28:21 ============
Gen 28:21 and I return to my father's house in safety, then the Lord will be my God.
Gen 28:21 reversusque fuero prospere ad domum patris mei: erit mihi Dominus in Deum,
======= Genesis 28:22 ============
Gen 28:22 This stone, which I have set up as a pillar, will be God's house, and of all that You give me I will surely give a tenth to You." 
Gen 28:22 et lapis iste, quem erexi in titulum, vocabitur Domus Dei: cunctorumque quæ dederis mihi, decimas offeram tibi.
======= Genesis 29:1 ============
Gen 29:1 Then Jacob went on his journey, and came to the land of the sons of the east.
Gen 29:1 Profectus ergo Jacob venit in terram orientalem.
======= Genesis 29:2 ============
Gen 29:2 He looked, and saw a well in the field, and behold, three flocks of sheep were lying there beside it, for from that well they watered the flocks. Now the stone on the mouth of the well was large.
Gen 29:2 Et vidit puteum in agro, tres quoque greges ovium accubantes juxta eum: nam ex illo adaquabantur pecora, et os ejus grandi lapide claudebatur.
======= Genesis 29:3 ============
Gen 29:3 When all the flocks were gathered there, they would then roll the stone from the mouth of the well and water the sheep, and put the stone back in its place on the mouth of the well.
Gen 29:3 Morisque erat ut cunctis ovibus congregatis devolverent lapidem, et refectis gregibus rursum super os putei ponerent.
======= Genesis 29:4 ============
Gen 29:4 Jacob said to them, "My brothers, where are you from?" And they said, "We are from Haran."
Gen 29:4 Dixitque ad pastores: Fratres, unde estis? Qui responderunt: De Haran.
======= Genesis 29:5 ============
Gen 29:5 He said to them, "Do you know Laban the son of Nahor?" And they said, "We know him."
Gen 29:5 Quos interrogans, Numquid, ait, nostis Laban filium Nachor? Dixerunt: Novimus.
======= Genesis 29:6 ============
Gen 29:6 And he said to them, "Is it well with him?" And they said, "It is well, and here is Rachel his daughter coming with the sheep."
Gen 29:6 Sanusne est? inquit. Valet, inquiunt: et ecce Rachel filia ejus venit cum grege suo.
======= Genesis 29:7 ============
Gen 29:7 He said, "Behold, it is still high day; it is not time for the livestock to be gathered. Water the sheep, and go, pasture them."
Gen 29:7 Dixitque Jacob: Adhuc multum diei superest, nec est tempus ut reducantur ad caulas greges: date ante potum ovibus, et sic eas ad pastum reducite.
======= Genesis 29:8 ============
Gen 29:8 But they said, "We cannot, until all the flocks are gathered, and they roll the stone from the mouth of the well; then we water the sheep."
Gen 29:8 Qui responderunt: Non possumus, donec omnia pecora congregentur, et amoveamus lapidem de ore putei, ut adaquemus greges.
======= Genesis 29:9 ============
Gen 29:9 While he was still speaking with them, Rachel came with her father's sheep, for she was a shepherdess.
Gen 29:9 Adhuc loquebantur, et ecce Rachel veniebat cum ovibus patris sui: nam gregem ipsa pascebat.
======= Genesis 29:10 ============
Gen 29:10 When Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, Jacob went up and rolled the stone from the mouth of the well and watered the flock of Laban his mother's brother.
Gen 29:10 Quam cum vidisset Jacob, et sciret consobrinam suam, ovesque Laban avunculi sui, amovit lapidem quo puteus claudebatur.
======= Genesis 29:11 ============
Gen 29:11 Then Jacob kissed Rachel, and lifted his voice and wept.
Gen 29:11 Et adaquato grege, osculatus est eam: et elevata voce flevit,
======= Genesis 29:12 ============
Gen 29:12 Jacob told Rachel that he was a relative of her father and that he was Rebekah's son, and she ran and told her father.
Gen 29:12 et indicavit ei quod frater esset patris sui, et filius Rebeccæ: at illa festinans nuntiavit patri suo.
======= Genesis 29:13 ============
Gen 29:13 So when Laban heard the news of Jacob his sister's son, he ran to meet him, and embraced him and kissed him and brought him to his house. Then he related to Laban all these things.
Gen 29:13 Qui cum audisset venisse Jacob filium sororis suæ, cucurrit obviam ei: complexusque eum, et in oscula ruens, duxit in domum suam. Auditis autem causis itineris,
======= Genesis 29:14 ============
Gen 29:14 Laban said to him, "Surely you are my bone and my flesh." And he stayed with him a month.
Gen 29:14 respondit: Os meum es, et caro mea. Et postquam impleti sunt dies mensis unius,
======= Genesis 29:15 ============
Gen 29:15 Then Laban said to Jacob, "Because you are my relative, should you therefore serve me for nothing? Tell me, what shall your wages be?"
Gen 29:15 dixit ei: Num quia frater meus es, gratis servies mihi? dic quid mercedis accipias.~
======= Genesis 29:16 ============
Gen 29:16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel.
Gen 29:16 Habebat vero duas filias: nomen majoris Lia, minor vero appellabatur Rachel.
======= Genesis 29:17 ============
Gen 29:17 And Leah's eyes were weak, but Rachel was beautiful of form and face.
Gen 29:17 Sed Lia lippis erat oculis: Rachel decora facie, et venusto aspectu.
======= Genesis 29:18 ============
Gen 29:18 Now Jacob loved Rachel, so he said, "I will serve you seven years for your younger daughter Rachel."
Gen 29:18 Quam diligens Jacob, ait: Serviam tibi pro Rachel filia tua minore, septem annis.
======= Genesis 29:19 ============
Gen 29:19 Laban said, "It is better that I give her to you than to give her to another man; stay with me."
Gen 29:19 Respondit Laban: Melius est ut tibi eam dem quam alteri viro: mane apud me.
======= Genesis 29:20 ============
Gen 29:20 So Jacob served seven years for Rachel and they seemed to him but a few days because of his love for her. 
Gen 29:20 Servivit ergo Jacob pro Rachel septem annis: et videbantur illi pauci dies præ amoris magnitudine.
======= Genesis 29:21 ============
Gen 29:21 Then Jacob said to Laban, "Give me my wife, for my time is completed, that I may go in to her."
Gen 29:21 Dixitque ad Laban: Da mihi uxorem meam: quia jam tempus impletum est, ut ingrediar ad illam.
======= Genesis 29:22 ============
Gen 29:22 Laban gathered all the men of the place and made a feast.
Gen 29:22 Qui vocatis multis amicorum turbis ad convivium, fecit nuptias.
======= Genesis 29:23 ============
Gen 29:23 Now in the evening he took his daughter Leah, and brought her to him; and Jacob went in to her.
Gen 29:23 Et vespere Liam filiam suam introduxit ad eum,
======= Genesis 29:24 ============
Gen 29:24 Laban also gave his maid Zilpah to his daughter Leah as a maid.
Gen 29:24 dans ancillam filiæ, Zelpham nomine. Ad quam cum ex more Jacob fuisset ingressus, facto mane vidit Liam:
======= Genesis 29:25 ============
Gen 29:25 So it came about in the morning that, behold, it was Leah! And he said to Laban, "What is this you have done to me? Was it not for Rachel that I served with you? Why then have you deceived me?"
Gen 29:25 et dixit ad socerum suum: Quid est quod facere voluisti? nonne pro Rachel servivi tibi? quare imposuisti mihi?
======= Genesis 29:26 ============
Gen 29:26 But Laban said, "It is not the practice in our place to marry off the younger before the firstborn.
Gen 29:26 Respondit Laban: Non est in loco nostro consuetudinis, ut minores ante tradamus ad nuptias.
======= Genesis 29:27 ============
Gen 29:27 Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years."
Gen 29:27 Imple hebdomadam dierum hujus copulæ: et hanc quoque dabo tibi pro opere quo serviturus es mihi septem annis aliis.
======= Genesis 29:28 ============
Gen 29:28 Jacob did so and completed her week, and he gave him his daughter Rachel as his wife.
Gen 29:28 Acquievit placito: et hebdomada transacta, Rachel duxit uxorem:
======= Genesis 29:29 ============
Gen 29:29 Laban also gave his maid Bilhah to his daughter Rachel as her maid.
Gen 29:29 cui pater servam Balam tradiderat.
======= Genesis 29:30 ============
Gen 29:30 So Jacob went in to Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years.
Gen 29:30 Tandemque potitus optatis nuptiis, amorem sequentis priori prætulit, serviens apud eum septem annis aliis.~
======= Genesis 29:31 ============
Gen 29:31 Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was barren.
Gen 29:31 Videns autem Dominus quod despiceret Liam, aperuit vulvam ejus, sorore sterili permanente.
======= Genesis 29:32 ============
Gen 29:32 Leah conceived and bore a son and named him Reuben, for she said, "Because the Lord has seen my affliction; surely now my husband will love me."
Gen 29:32 Quæ conceptum genuit filium, vocavitque nomen ejus Ruben, dicens: Vidit Dominus humilitatem meam: nunc amabit me vir meus.
======= Genesis 29:33 ============
Gen 29:33 Then she conceived again and bore a son and said, "Because the Lord has heard that I am unloved, He has therefore given me this son also." So she named him Simeon.
Gen 29:33 Rursumque concepit et peperit filium, et ait: Quoniam audivit me Dominus haberi contemptui, dedit etiam istum mihi; vocavitque nomen ejus Simeon.
======= Genesis 29:34 ============
Gen 29:34 She conceived again and bore a son and said, "Now this time my husband will become attached to me, because I have borne him three sons." Therefore he was named Levi.
Gen 29:34 Concepitque tertio, et genuit alium filium: dixitque: Nunc quoque copulabitur mihi maritus meus: eo quod pepererim ei tres filios: et idcirco appellavit nomen ejus Levi.
======= Genesis 29:35 ============
Gen 29:35 And she conceived again and bore a son and said, "This time I will praise the Lord." Therefore she named him Judah. Then she stopped bearing. 
Gen 29:35 Quarto concepit, et peperit filium, et ait: Modo confitebor Domino, et ob hoc vocavit eum Judam: cessavitque parere.
======= Genesis 30:1 ============
Gen 30:1 Now when Rachel saw that she bore Jacob no children, she became jealous of her sister; and she said to Jacob, "Give me children, or else I die."
Gen 30:1 Cernens autem Rachel quod infecunda esset, invidit sorori suæ, et ait marito suo: Da mihi liberos, alioquin moriar.
======= Genesis 30:2 ============
Gen 30:2 Then Jacob's anger burned against Rachel, and he said, "Am I in the place of God, who has withheld from you the fruit of the womb?"
Gen 30:2 Cui iratus respondit Jacob: Num pro Deo ego sum, qui privavit te fructu ventris tui?
======= Genesis 30:3 ============
Gen 30:3 She said, "Here is my maid Bilhah, go in to her that she may bear on my knees, that through her I too may have children."
Gen 30:3 At illa: Habeo, inquit, famulam Balam: ingredere ad illam, ut pariat super genua mea, et habeam ex illa filios.
======= Genesis 30:4 ============
Gen 30:4 So she gave him her maid Bilhah as a wife, and Jacob went in to her.
Gen 30:4 Deditque illi Balam in conjugium: quæ,
======= Genesis 30:5 ============
Gen 30:5 Bilhah conceived and bore Jacob a son.
Gen 30:5 ingresso ad se viro, concepit, et peperit filium.
======= Genesis 30:6 ============
Gen 30:6 Then Rachel said, "God has vindicated me, and has indeed heard my voice and has given me a son." Therefore she named him Dan.
Gen 30:6 Dixitque Rachel: Judicavit mihi Dominus, et exaudivit vocem meam, dans mihi filium, et idcirco appellavit nomen ejus Dan.
======= Genesis 30:7 ============
Gen 30:7 Rachel's maid Bilhah conceived again and bore Jacob a second son.
Gen 30:7 Rursumque Bala concipiens, peperit alterum,
======= Genesis 30:8 ============
Gen 30:8 So Rachel said, "With mighty wrestlings I have wrestled with my sister, and I have indeed prevailed." And she named him Naphtali.
Gen 30:8 pro quo ait Rachel: Comparavit me Deus cum sorore mea, et invalui: vocavitque eum Nephthali.
======= Genesis 30:9 ============
Gen 30:9 When Leah saw that she had stopped bearing, she took her maid Zilpah and gave her to Jacob as a wife.
Gen 30:9 Sentiens Lia quod parere desiisset, Zelpham ancillam suam marito tradidit.
======= Genesis 30:10 ============
Gen 30:10 Leah's maid Zilpah bore Jacob a son.
Gen 30:10 Qua post conceptum edente filium,
======= Genesis 30:11 ============
Gen 30:11 Then Leah said, "How fortunate!" So she named him Gad.
Gen 30:11 dixit: Feliciter, et idcirco vocavit nomen ejus Gad.
======= Genesis 30:12 ============
Gen 30:12 Leah's maid Zilpah bore Jacob a second son.
Gen 30:12 Peperit quoque Zelpha alterum.
======= Genesis 30:13 ============
Gen 30:13 Then Leah said, "Happy am I! For women will call me happy." So she named him Asher.
Gen 30:13 Dixitque Lia: Hoc pro beatitudine mea: beatam quippe me dicent mulieres: propterea appellavit eum Aser.
======= Genesis 30:14 ============
Gen 30:14 Now in the days of wheat harvest Reuben went and found mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, "Please give me some of your son's mandrakes."
Gen 30:14 Egressus autem Ruben tempore messis triticeæ in agrum, reperit mandragoras, quas matri Liæ detulit. Dixitque Rachel: Da mihi partem de mandragoris filii tui.
======= Genesis 30:15 ============
Gen 30:15 But she said to her, "Is it a small matter for you to take my husband? And would you take my son's mandrakes also?" So Rachel said, "Therefore he may lie with you tonight in return for your son's mandrakes."
Gen 30:15 Illa respondit: Parumne tibi videtur quod præripueris maritum mihi, nisi etiam mandragoras filii mei tuleris? Ait Rachel: Dormiat tecum hac nocte pro mandragoris filii tui.
======= Genesis 30:16 ============
Gen 30:16 When Jacob came in from the field in the evening, then Leah went out to meet him and said, "You must come in to me, for I have surely hired you with my son's mandrakes." So he lay with her that night.
Gen 30:16 Redeuntique ad vesperam Jacob de agro, egressa est in occursum ejus Lia, et Ad me, inquit, intrabis: quia mercede conduxi te pro mandragoris filii mei. Dormivitque cum ea nocte illa.
======= Genesis 30:17 ============
Gen 30:17 God gave heed to Leah, and she conceived and bore Jacob a fifth son.
Gen 30:17 Et exaudivit Deus preces ejus, concepitque et peperit filium quintum,
======= Genesis 30:18 ============
Gen 30:18 Then Leah said, "God has given me my wages because I gave my maid to my husband." So she named him Issachar.
Gen 30:18 et ait: Dedit Deus mercedem mihi, quia dedi ancillam meam viro meo: appellavitque nomen ejus Issachar.
======= Genesis 30:19 ============
Gen 30:19 Leah conceived again and bore a sixth son to Jacob.
Gen 30:19 Rursum Lia concipiens, peperit sextum filium,
======= Genesis 30:20 ============
Gen 30:20 Then Leah said, "God has endowed me with a good gift; now my husband will dwell with me, because I have borne him six sons." So she named him Zebulun.
Gen 30:20 et ait: Dotavit me Deus dote bona: etiam hac vice mecum erit maritus meus, eo quod genuerim ei sex filios: et idcirco appellavit nomen ejus Zabulon.
======= Genesis 30:21 ============
Gen 30:21 Afterward she bore a daughter and named her Dinah.
Gen 30:21 Post quem peperit filiam, nomine Dinam.
======= Genesis 30:22 ============
Gen 30:22 Then God remembered Rachel, and God gave heed to her and opened her womb.
Gen 30:22 Recordatus quoque Dominus Rachelis, exaudivit eam, et aperuit vulvam ejus.
======= Genesis 30:23 ============
Gen 30:23 So she conceived and bore a son and said, "God has taken away my reproach."
Gen 30:23 Quæ concepit, et peperit filium, dicens: Abstulit Deus opprobrium meum.
======= Genesis 30:24 ============
Gen 30:24 She named him Joseph, saying, "May the Lord give me another son." Jacob Prospers
Gen 30:24 Et vocavit nomen ejus Joseph, dicens: Addat mihi Dominus filium alterum.
======= Genesis 30:25 ============
Gen 30:25 Now it came about when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place and to my own country.
Gen 30:25 Nato autem Joseph, dixit Jacob socero suo: Dimitte me ut revertar in patriam, et ad terram meam.
======= Genesis 30:26 ============
Gen 30:26 Give me my wives and my children for whom I have served you, and let me depart; for you yourself know my service which I have rendered you."
Gen 30:26 Da mihi uxores, et liberos meos, pro quibus servivi tibi, ut abeam: tu nosti servitutem qua servivi tibi.~
======= Genesis 30:27 ============
Gen 30:27 But Laban said to him, "If now it pleases you, stay with me; I have divined that the Lord has blessed me on your account."
Gen 30:27 Ait illi Laban: Inveniam gratiam in conspectu tuo, experimento didici, quia benedixerit mihi Deus propter te:
======= Genesis 30:28 ============
Gen 30:28 He continued, "Name me your wages, and I will give it."
Gen 30:28 constitue mercedem tuam quam dem tibi.
======= Genesis 30:29 ============
Gen 30:29 But he said to him, "You yourself know how I have served you and how your cattle have fared with me.
Gen 30:29 At ille respondit: Tu nosti quomodo servierim tibi, et quanta in manibus meis fuerit possessio tua.
======= Genesis 30:30 ============
Gen 30:30 For you had little before I came and it has increased to a multitude, and the Lord has blessed you wherever I turned. But now, when shall I provide for my own household also?"
Gen 30:30 Modicum habuisti antequam venirem ad te, et nunc dives effectus es: benedixitque tibi Dominus ad introitum meum. Justum est igitur ut aliquando provideam etiam domui meæ.
======= Genesis 30:31 ============
Gen 30:31 So he said, "What shall I give you?" And Jacob said, "You shall not give me anything. If you will do this one thing for me, I will again pasture and keep your flock:
Gen 30:31 Dixitque Laban: Quid tibi dabo? At ille ait: Nihil volo: sed si feceris quod postulo, iterum pascam, et custodiam pecora tua.
======= Genesis 30:32 ============
Gen 30:32 let me pass through your entire flock today, removing from there every speckled and spotted sheep and every black one among the lambs and the spotted and speckled among the goats; and such shall be my wages.
Gen 30:32 Gyra omnes greges tuos, et separa cunctas oves varias, et sparso vellere; quodcumque furvum, et maculosum, variumque fuerit, tam in ovibus quam in capris, erit merces mea.
======= Genesis 30:33 ============
Gen 30:33 So my honesty will answer for me later, when you come concerning my wages. Every one that is not speckled and spotted among the goats and black among the lambs, if found with me, will be considered stolen."
Gen 30:33 Respondebitque mihi cras justitia mea, quando placiti tempus advenerit coram te: et omnia quæ non fuerint varia, et maculosa, et furva, tam in ovibus quam in capris, furti me arguent.
======= Genesis 30:34 ============
Gen 30:34 Laban said, "Good, let it be according to your word."
Gen 30:34 Dixitque Laban: Gratum habeo quod petis.
======= Genesis 30:35 ============
Gen 30:35 So he removed on that day the striped and spotted male goats and all the speckled and spotted female goats, every one with white in it, and all the black ones among the sheep, and gave them into the care of his sons.
Gen 30:35 Et separavit in die illa capras, et oves, et hircos, et arietes varios, atque maculosos: cunctum autem gregem unicolorem, id est albi et nigri velleris, tradidit in manu filiorum suorum.
======= Genesis 30:36 ============
Gen 30:36 And he put a distance of three days' journey between himself and Jacob, and Jacob fed the rest of Laban's flocks.
Gen 30:36 Et posuit spatium itineris trium dierum inter se et generum, qui pascebat reliquos greges ejus.
======= Genesis 30:37 ============
Gen 30:37 Then Jacob took fresh rods of poplar and almond and plane trees, and peeled white stripes in them, exposing the white which was in the rods.
Gen 30:37 Tollens ergo Jacob virgas populeas virides, et amygdalinas, et ex platanis, ex parte decorticavit eas: detractisque corticibus, in his, quæ spoliata fuerant, candor apparuit: illa vero quæ integra fuerant, viridia permanserunt: atque in hunc modum color effectus est varius.
======= Genesis 30:38 ============
Gen 30:38 He set the rods which he had peeled in front of the flocks in the gutters, even in the watering troughs, where the flocks came to drink; and they mated when they came to drink.
Gen 30:38 Posuitque eas in canalibus, ubi effundebatur aqua: ut cum venissent greges ad bibendum, ante oculos haberent virgas, et in aspectu earum conciperent.
======= Genesis 30:39 ============
Gen 30:39 So the flocks mated by the rods, and the flocks brought forth striped, speckled, and spotted.
Gen 30:39 Factumque est ut in ipso calore coitus, oves intuerentur virgas, et parerent maculosa, et varia, et diverso colore respersa.
======= Genesis 30:40 ============
Gen 30:40 Jacob separated the lambs, and made the flocks face toward the striped and all the black in the flock of Laban; and he put his own herds apart, and did not put them with Laban's flock.
Gen 30:40 Divisitque gregem Jacob, et posuit virgas in canalibus ante oculos arietum: erant autem alba et nigra quæque, Laban; cetera vero, Jacob, separatis inter se gregibus.
======= Genesis 30:41 ============
Gen 30:41 Moreover, whenever the stronger of the flock were mating, Jacob would place the rods in the sight of the flock in the gutters, so that they might mate by the rods;
Gen 30:41 Igitur quando primo tempore ascendebantur oves, ponebat Jacob virgas in canalibus aquarum ante oculos arietum et ovium, ut in earum contemplatione conciperent:
======= Genesis 30:42 ============
Gen 30:42 but when the flock was feeble, he did not put them in; so the feebler were Laban's and the stronger Jacob's.
Gen 30:42 quando vero serotina admissura erat, et conceptus extremus, non ponebat eas. Factaque sunt ea quæ erant serotina, Laban: et quæ primi temporis, Jacob.
======= Genesis 30:43 ============
Gen 30:43 So the man became exceedingly prosperous, and had large flocks and female and male servants and camels and donkeys. 
Gen 30:43 Ditatusque est homo ultra modum, et habuit greges multos, ancillas et servos, camelos et asinos.
======= Genesis 31:1 ============
Gen 31:1 Now Jacob heard the words of Laban's sons, saying, "Jacob has taken away all that was our father's, and from what belonged to our father he has made all this wealth."
Gen 31:1 Postquam autem audivit verba filiorum Laban dicentium: Tulit Jacob omnia quæ fuerunt patris nostri, et de illius facultate ditatus, factus est inclytus:
======= Genesis 31:2 ============
Gen 31:2 Jacob saw the attitude of Laban, and behold, it was not friendly toward him as formerly.
Gen 31:2 animadvertit quoque faciem Laban, quod non esset erga se sicut heri et nudiustertius,
======= Genesis 31:3 ============
Gen 31:3 Then the Lord said to Jacob, "Return to the land of your fathers and to your relatives, and I will be with you."
Gen 31:3 maxime dicente sibi Domino: Revertere in terram patrum tuorum, et ad generationem tuam, eroque tecum.
======= Genesis 31:4 ============
Gen 31:4 So Jacob sent and called Rachel and Leah to his flock in the field,
Gen 31:4 Misit, et vocavit Rachel et Liam in agrum, ubi pascebat greges,
======= Genesis 31:5 ============
Gen 31:5 and said to them, "I see your father's attitude, that it is not friendly toward me as formerly, but the God of my father has been with me.
Gen 31:5 dixitque eis: Video faciem patris vestri quod non sit erga me sicut heri et nudiustertius: Deus autem patris mei fuit mecum.
======= Genesis 31:6 ============
Gen 31:6 You know that I have served your father with all my strength.
Gen 31:6 Et ipsæ nostis quod totis viribus meis servierim patri vestro.
======= Genesis 31:7 ============
Gen 31:7 Yet your father has cheated me and changed my wages ten times; however, God did not allow him to hurt me.
Gen 31:7 Sed et pater vester circumvenit me et mutavit mercedem meam decem vicibus: et tamen non dimisit eum Deus ut noceret mihi.
======= Genesis 31:8 ============
Gen 31:8 If he spoke thus, 'The speckled shall be your wages,' then all the flock brought forth speckled; and if he spoke thus, 'The striped shall be your wages,' then all the flock brought forth striped.
Gen 31:8 Si quando dixit: Variæ erunt mercedes tuæ: pariebant omnes oves varios fœtus; quando vero e contrario, ait: Alba quæque accipies pro mercede: omnes greges alba pepererunt.
======= Genesis 31:9 ============
Gen 31:9 Thus God has taken away your father's livestock and given them to me.
Gen 31:9 Tulitque Deus substantiam patris vestri, et dedit mihi.
======= Genesis 31:10 ============
Gen 31:10 And it came about at the time when the flock were mating that I lifted up my eyes and saw in a dream, and behold, the male goats which were mating were striped, speckled, and mottled.
Gen 31:10 Postquam enim conceptus ovium tempus advenerat, levavi oculos meos, et vidi in somnis ascendentes mares super feminas, varios et maculosos, et diversorum colorum.
======= Genesis 31:11 ============
Gen 31:11 Then the angel of God said to me in the dream, 'Jacob,' and I said, 'Here I am.'
Gen 31:11 Dixitque angelus Dei ad me in somnis: Jacob? Et ego respondi: Adsum.
======= Genesis 31:12 ============
Gen 31:12 He said, 'Lift up now your eyes and see that all the male goats which are mating are striped, speckled, and mottled; for I have seen all that Laban has been doing to you.
Gen 31:12 Qui ait: Leva oculos tuos, et vide universos masculos ascendentes super feminas, varios, maculosos, atque respersos. Vidi enim omnia quæ fecit tibi Laban.
======= Genesis 31:13 ============
Gen 31:13 I am the God of Bethel, where you anointed a pillar, where you made a vow to Me; now arise, leave this land, and return to the land of your birth.'"
Gen 31:13 Ego sum Deus Bethel, ubi unxisti lapidem, et votum vovisti mihi. Nunc ergo surge, et egredere de terra hac, revertens in terram nativitatis tuæ.
======= Genesis 31:14 ============
Gen 31:14 Rachel and Leah said to him, "Do we still have any portion or inheritance in our father's house?
Gen 31:14 Responderuntque Rachel et Lia: Numquid habemus residui quidquam in facultatibus et hæreditate domus patris nostri?
======= Genesis 31:15 ============
Gen 31:15 Are we not reckoned by him as foreigners? For he has sold us, and has also entirely consumed our purchase price.
Gen 31:15 nonne quasi alienas reputavit nos, et vendidit, comeditque pretium nostrum?
======= Genesis 31:16 ============
Gen 31:16 Surely all the wealth which God has taken away from our father belongs to us and our children; now then, do whatever God has said to you."
Gen 31:16 Sed Deus tulit opes patris nostri, et eas tradidit nobis, ac filiis nostris: unde omnia quæ præcepit tibi Deus, fac.
======= Genesis 31:17 ============
Gen 31:17 Then Jacob arose and put his children and his wives upon camels;
Gen 31:17 Surrexit itaque Jacob, et impositis liberis ac conjugibus suis super camelos, abiit.
======= Genesis 31:18 ============
Gen 31:18 and he drove away all his livestock and all his property which he had gathered, his acquired livestock which he had gathered in Paddan-aram, to go to the land of Canaan to his father Isaac.
Gen 31:18 Tulitque omnem substantiam suam, et greges, et quidquid in Mesopotamia acquisierat, pergens ad Isaac patrem suum in terram Chanaan.~
======= Genesis 31:19 ============
Gen 31:19 When Laban had gone to shear his flock, then Rachel stole the household idols that were her father's.
Gen 31:19 Eo tempore ierat Laban ad tondendas oves, et Rachel furata est idola patris sui.
======= Genesis 31:20 ============
Gen 31:20 And Jacob deceived Laban the Aramean by not telling him that he was fleeing.
Gen 31:20 Noluitque Jacob confiteri socero suo quod fugeret.
======= Genesis 31:21 ============
Gen 31:21 So he fled with all that he had; and he arose and crossed the Euphrates River, and set his face toward the hill country of Gilead. 
Gen 31:21 Cumque abiisset tam ipse quam omnia quæ juris sui erant, et amne transmisso pergeret contra montem Galaad,
======= Genesis 31:22 ============
Gen 31:22 When it was told Laban on the third day that Jacob had fled,
Gen 31:22 nuntiatum est Laban die tertio quod fugeret Jacob.
======= Genesis 31:23 ============
Gen 31:23 then he took his kinsmen with him and pursued him a distance of seven days' journey, and he overtook him in the hill country of Gilead.
Gen 31:23 Qui, assumptis fratribus suis, persecutus est eum diebus septem: et comprehendit eum in monte Galaad.
======= Genesis 31:24 ============
Gen 31:24 God came to Laban the Aramean in a dream of the night and said to him, "Be careful that you do not speak to Jacob either good or bad."
Gen 31:24 Viditque in somnis dicentem sibi Deum: Cave ne quidquam aspere loquaris contra Jacob.
======= Genesis 31:25 ============
Gen 31:25 Laban caught up with Jacob. Now Jacob had pitched his tent in the hill country, and Laban with his kinsmen camped in the hill country of Gilead.
Gen 31:25 Jamque Jacob extenderat in monte tabernaculum: cumque ille consecutus fuisset eum cum fratribus suis, in eodem monte Galaad fixit tentorium.
======= Genesis 31:26 ============
Gen 31:26 Then Laban said to Jacob, "What have you done by deceiving me and carrying away my daughters like captives of the sword?
Gen 31:26 Et dixit ad Jacob: Quare ita egisti, ut clam me abigeres filias meas quasi captivas gladio?
======= Genesis 31:27 ============
Gen 31:27 Why did you flee secretly and deceive me, and did not tell me so that I might have sent you away with joy and with songs, with timbrel and with lyre;
Gen 31:27 cur ignorante me fugere voluisti, nec indicare mihi, ut prosequerer te cum gaudio, et canticis, et tympanis, et citharis?
======= Genesis 31:28 ============
Gen 31:28 and did not allow me to kiss my sons and my daughters? Now you have done foolishly.
Gen 31:28 Non es passus ut oscularer filios meos et filias: stulte operatus es: et nunc quidem
======= Genesis 31:29 ============
Gen 31:29 It is in my power to do you harm, but the God of your father spoke to me last night, saying, 'Be careful not to speak either good or bad to Jacob.'
Gen 31:29 valet manus mea reddere tibi malum: sed Deus patris vestri heri dixit mihi: Cave ne loquaris contra Jacob quidquam durius.
======= Genesis 31:30 ============
Gen 31:30 Now you have indeed gone away because you longed greatly for your father's house; but why did you steal my gods?"
Gen 31:30 Esto, ad tuos ire cupiebas, et desiderio erat tibi domus patris tui: cur furatus es deos meos?
======= Genesis 31:31 ============
Gen 31:31 Then Jacob replied to Laban, "Because I was afraid, for I thought that you would take your daughters from me by force.
Gen 31:31 Respondit Jacob: Quod inscio te profectus sum, timui ne violenter auferres filias tuas.
======= Genesis 31:32 ============
Gen 31:32 The one with whom you find your gods shall not live; in the presence of our kinsmen point out what is yours among my belongings and take it for yourself." For Jacob did not know that Rachel had stolen them.
Gen 31:32 Quod autem furti me arguis: apud quemcumque inveneris deos tuos, necetur coram fratribus nostris: scrutare, quidquid tuorum apud me inveneris, et aufer. Hæc dicens, ignorabat quod Rachel furata esset idola.
======= Genesis 31:33 ============
Gen 31:33 So Laban went into Jacob's tent and into Leah's tent and into the tent of the two maids, but he did not find them. Then he went out of Leah's tent and entered Rachel's tent.
Gen 31:33 Ingressus itaque Laban tabernaculum Jacob, et Liæ, et utriusque famulæ, non invenit. Cumque intrasset tentorium Rachelis,
======= Genesis 31:34 ============
Gen 31:34 Now Rachel had taken the household idols and put them in the camel's saddle, and she sat on them. And Laban felt through all the tent but did not find them.
Gen 31:34 illa festinans abscondit idola subter stramenta cameli, et sedit desuper: scrutantique omne tentorium, et nihil invenienti,
======= Genesis 31:35 ============
Gen 31:35 She said to her father, "Let not my lord be angry that I cannot rise before you, for the manner of women is upon me." So he searched but did not find the household idols.
Gen 31:35 ait: Ne irascatur dominus meus quod coram te assurgere nequeo: quia juxta consuetudinem feminarum nunc accidit mihi: sic delusa sollicitudo quærentis est.
======= Genesis 31:36 ============
Gen 31:36 Then Jacob became angry and contended with Laban; and Jacob said to Laban, "What is my transgression? What is my sin that you have hotly pursued me?
Gen 31:36 Tumensque Jacob, cum jurgio ait: Quam ob culpam meam, et ob quod peccatum meum sic exarsisti post me,
======= Genesis 31:37 ============
Gen 31:37 Though you have felt through all my goods, what have you found of all your household goods? Set it here before my kinsmen and your kinsmen, that they may decide between us two.
Gen 31:37 et scrutatus es omnem supellectilem meam? quid invenisti de cuncta substantia domus tuæ? pone hic coram fratribus meis, et fratribus tuis, et judicent inter me et te.
======= Genesis 31:38 ============
Gen 31:38 These twenty years I have been with you; your ewes and your female goats have not miscarried, nor have I eaten the rams of your flocks.
Gen 31:38 Idcirco viginti annis fui tecum? oves tuæ et capræ steriles non fuerunt, arietes gregis tui non comedi:
======= Genesis 31:39 ============
Gen 31:39 That which was torn of beasts I did not bring to you; I bore the loss of it myself. You required it of my hand whether stolen by day or stolen by night.
Gen 31:39 nec captum a bestia ostendi tibi, ego damnum omne reddebam: quidquid furto peribat, a me exigebas:
======= Genesis 31:40 ============
Gen 31:40 Thus I was: by day the heat consumed me and the frost by night, and my sleep fled from my eyes.
Gen 31:40 die noctuque æstu urebar, et gelu, fugiebatque somnus ab oculis meis.
======= Genesis 31:41 ============
Gen 31:41 These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for your flock, and you changed my wages ten times.
Gen 31:41 Sicque per viginti annos in domo tua servivi tibi, quatuordecim pro filiabus, et sex pro gregibus tuis: immutasti quoque mercedem meam decem vicibus.
======= Genesis 31:42 ============
Gen 31:42 If the God of my father, the God of Abraham, and the fear of Isaac, had not been for me, surely now you would have sent me away empty-handed. God has seen my affliction and the toil of my hands, so He rendered judgment last night." 
Gen 31:42 Nisi Deus patris mei Abraham, et timor Isaac affuisset mihi, forsitan modo nudum me dimisisses: afflictionem meam et laborem manuum mearum respexit Deus, et arguit te heri.~
======= Genesis 31:43 ============
Gen 31:43 Then Laban replied to Jacob, "The daughters are my daughters, and the children are my children, and the flocks are my flocks, and all that you see is mine. But what can I do this day to these my daughters or to their children whom they have borne?
Gen 31:43 Respondit ei Laban: Filiæ meæ et filii, et greges tui, et omnia quæ cernis, mea sunt: quid possum facere filiis et nepotibus meis?
======= Genesis 31:44 ============
Gen 31:44 So now come, let us make a covenant, you and I, and let it be a witness between you and me."
Gen 31:44 Veni ergo, et ineamus fœdus, ut sit in testimonium inter me et te.
======= Genesis 31:45 ============
Gen 31:45 Then Jacob took a stone and set it up as a pillar.
Gen 31:45 Tulit itaque Jacob lapidem, et erexit illum in titulum:
======= Genesis 31:46 ============
Gen 31:46 Jacob said to his kinsmen, "Gather stones." So they took stones and made a heap, and they ate there by the heap.
Gen 31:46 dixitque fratribus suis: Afferte lapides. Qui congregantes fecerunt tumulum, comederuntque super eum:
======= Genesis 31:47 ============
Gen 31:47 Now Laban called it Jegar-sahadutha, but Jacob called it Galeed.
Gen 31:47 quem vocavit Laban Tumulum testis: et Jacob, Acervum testimonii, uterque juxta proprietatem linguæ suæ.
======= Genesis 31:48 ============
Gen 31:48 Laban said, "This heap is a witness between you and me this day." Therefore it was named Galeed,
Gen 31:48 Dixitque Laban: Tumulus iste erit testis inter me et te hodie, et idcirco appellatum est nomen ejus Galaad, id est, Tumulus testis.
======= Genesis 31:49 ============
Gen 31:49 and Mizpah, for he said, "May the Lord watch between you and me when we are absent one from the other.
Gen 31:49 Intueatur et judicet Dominus inter nos quando recesserimus a nobis,
======= Genesis 31:50 ============
Gen 31:50 If you mistreat my daughters, or if you take wives besides my daughters, although no man is with us, see, God is witness between you and me."
Gen 31:50 si afflixeris filias meas, et si introduxeris alias uxores super eas: nullus sermonis nostri testis est absque Deo, qui præsens respicit.
======= Genesis 31:51 ============
Gen 31:51 Laban said to Jacob, "Behold this heap and behold the pillar which I have set between you and me.
Gen 31:51 Dixitque rursus ad Jacob: En tumulus hic, et lapis quem erexi inter me et te,
======= Genesis 31:52 ============
Gen 31:52 This heap is a witness, and the pillar is a witness, that I will not pass by this heap to you for harm, and you will not pass by this heap and this pillar to me, for harm.
Gen 31:52 testis erit: tumulus, inquam, iste et lapis sint in testimonium, si aut ego transiero illum pergens ad te, aut tu præterieris, malum mihi cogitans.
======= Genesis 31:53 ============
Gen 31:53 The God of Abraham and the God of Nahor, the God of their father, judge between us." So Jacob swore by the fear of his father Isaac.
Gen 31:53 Deus Abraham, et Deus Nachor, judicet inter nos, Deus patris eorum. Juravit ergo Jacob per timorem patris sui Isaac:
======= Genesis 31:54 ============
Gen 31:54 Then Jacob offered a sacrifice on the mountain, and called his kinsmen to the meal; and they ate the meal and spent the night on the mountain.
Gen 31:54 immolatisque victimis in monte, vocavit fratres suos ut ederent panem. Qui cum comedissent, manserunt ibi:
======= Genesis 31:55 ============
Gen 31:55 Early in the morning Laban arose, and kissed his sons and his daughters and blessed them. Then Laban departed and returned to his place. 
Gen 31:55 Laban vero de nocte consurgens, osculatus est filios, et filias suas, et benedixit illis: reversusque est in locum suum.
======= Genesis 32:1 ============
Gen 32:1 Now as Jacob went on his way, the angels of God met him.
Gen 32:1 Jacob quoque abiit itinere quo cœperat: fueruntque ei obviam angeli Dei.
======= Genesis 32:2 ============
Gen 32:2 Jacob said when he saw them, "This is God's camp." So he named that place Mahanaim.
Gen 32:2 Quos cum vidisset, ait: Castra Dei sunt hæc: et appellavit nomen loci illius Mahanaim, id est, Castra.
======= Genesis 32:3 ============
Gen 32:3 Then Jacob sent messengers before him to his brother Esau in the land of Seir, the country of Edom.
Gen 32:3 Misit autem et nuntios ante se ad Esau fratrem suum in terram Seir, in regionem Edom:
======= Genesis 32:4 ============
Gen 32:4 He also commanded them saying, "Thus you shall say to my lord Esau: 'Thus says your servant Jacob, "I have sojourned with Laban, and stayed until now;
Gen 32:4 præcepitque eis, dicens: Sic loquimini domino meo Esau: Hæc dicit frater tuus Jacob: Apud Laban peregrinatus sum, et fui usque in præsentem diem.
======= Genesis 32:5 ============
Gen 32:5 I have oxen and donkeys and flocks and male and female servants; and I have sent to tell my lord, that I may find favor in your sight."'"
Gen 32:5 Habeo boves, et asinos, et oves, et servos, et ancillas: mittoque nunc legationem ad dominum meum, ut inveniam gratiam in conspectu tuo.
======= Genesis 32:6 ============
Gen 32:6 The messengers returned to Jacob, saying, "We came to your brother Esau, and furthermore he is coming to meet you, and four hundred men are with him."
Gen 32:6 Reversique sunt nuntii ad Jacob, dicentes: Venimus ad Esau fratrem tuum, et ecce properat tibi in occursum cum quadringentis viris.
======= Genesis 32:7 ============
Gen 32:7 Then Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and the herds and the camels, into two companies;
Gen 32:7 Timuit Jacob valde: et perterritus divisit populum qui secum erat, greges quoque et oves, et boves, et camelos, in duas turmas,
======= Genesis 32:8 ============
Gen 32:8 for he said, "If Esau comes to the one company and attacks it, then the company which is left will escape."
Gen 32:8 dicens: Si venerit Esau ad unam turmam, et percusserit eam, alia turma, quæ relicta est, salvabitur.
======= Genesis 32:9 ============
Gen 32:9 Jacob said, "O God of my father Abraham and God of my father Isaac, O Lord, who said to me, 'Return to your country and to your relatives, and I will prosper you,'
Gen 32:9 Dixitque Jacob: Deus patris mei Abraham, et Deus patris mei Isaac: Domine qui dixisti mihi: Revertere in terram tuam, et in locum nativitatis tuæ, et benefaciam tibi:
======= Genesis 32:10 ============
Gen 32:10 I am unworthy of all the lovingkindness and of all the faithfulness which You have shown to Your servant; for with my staff only I crossed this Jordan, and now I have become two companies.
Gen 32:10 minor sum cunctis miserationibus tuis, et veritate tua quam explevisti servo tuo. In baculo meo transivi Jordanem istum: et nunc cum duabus turmis regredior.
======= Genesis 32:11 ============
Gen 32:11 Deliver me, I pray, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children.
Gen 32:11 Erue me de manu fratris mei Esau, quia valde eum timeo: ne forte veniens percutiat matrem cum filiis.
======= Genesis 32:12 ============
Gen 32:12 For You said, 'I will surely prosper you and make your descendants as the sand of the sea, which is too great to be numbered.'"
Gen 32:12 Tu locutus es quod benefaceres mihi, et dilatares semen meum sicut arenam maris, quæ præ multitudine numerari non potest.
======= Genesis 32:13 ============
Gen 32:13 So he spent the night there. Then he selected from what he had with him a present for his brother Esau:
Gen 32:13 Cumque dormisset ibi nocte illa, separavit de his quæ habebat, munera Esau fratri suo,
======= Genesis 32:14 ============
Gen 32:14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,
Gen 32:14 capras ducentas, hircos viginti, oves ducentas, et arietes viginti,
======= Genesis 32:15 ============
Gen 32:15 thirty milking camels and their colts, forty cows and ten bulls, twenty female donkeys and ten male donkeys.
Gen 32:15 camelos fœtas cum pullis suis triginta, vaccas quadraginta, et tauros viginti, asinas viginti et pullos earum decem.
======= Genesis 32:16 ============
Gen 32:16 He delivered them into the hand of his servants, every drove by itself, and said to his servants, "Pass on before me, and put a space between droves."
Gen 32:16 Et misit per manus servorum suorum singulos seorsum greges, dixitque pueris suis: Antecedite me, et sit spatium inter gregem et gregem.
======= Genesis 32:17 ============
Gen 32:17 He commanded the one in front, saying, "When my brother Esau meets you and asks you, saying, 'To whom do you belong, and where are you going, and to whom do these animals in front of you belong?'
Gen 32:17 Et præcepit priori, dicens: Si obvium habueris fratrem meum Esau, et interrogaverit te: Cujus es? aut, Quo vadis? aut, Cujus sunt ista quæ sequeris?
======= Genesis 32:18 ============
Gen 32:18 then you shall say, 'These belong to your servant Jacob; it is a present sent to my lord Esau. And behold, he also is behind us.'"
Gen 32:18 respondebis: Servi tui Jacob, munera misit domino meo Esau, ipse quoque post nos venit.
======= Genesis 32:19 ============
Gen 32:19 Then he commanded also the second and the third, and all those who followed the droves, saying, "After this manner you shall speak to Esau when you find him;
Gen 32:19 Similiter dedit mandata secundo, et tertio, et cunctis qui sequebantur greges, dicens: Iisdem verbis loquimini ad Esau cum inveneritis eum.
======= Genesis 32:20 ============
Gen 32:20 and you shall say, 'Behold, your servant Jacob also is behind us.'" For he said, "I will appease him with the present that goes before me. Then afterward I will see his face; perhaps he will accept me."
Gen 32:20 Et addetis: Ipse quoque servus tuus Jacob iter nostrum insequitur. Dixit enim: Placabo illum muneribus quæ præcedunt, et postea videbo illum: forsitan propitiabitur mihi.
======= Genesis 32:21 ============
Gen 32:21 So the present passed on before him, while he himself spent that night in the camp.
Gen 32:21 Præcesserunt itaque munera ante eum, ipse vero mansit nocte illa in castris.~
======= Genesis 32:22 ============
Gen 32:22 Now he arose that same night and took his two wives and his two maids and his eleven children, and crossed the ford of the Jabbok.
Gen 32:22 Cumque mature surrexisset, tulit duas uxores suas, et totidem famulas cum undecim filiis, et transivit vadum Jaboc.
======= Genesis 32:23 ============
Gen 32:23 He took them and sent them across the stream. And he sent across whatever he had. 
Gen 32:23 Traductisque omnibus quæ ad se pertinebant,
======= Genesis 32:24 ============
Gen 32:24 Then Jacob was left alone, and a man wrestled with him until daybreak.
Gen 32:24 mansit solus: et ecce vir luctabatur cum eo usque mane.
======= Genesis 32:25 ============
Gen 32:25 When he saw that he had not prevailed against him, he touched the socket of his thigh; so the socket of Jacob's thigh was dislocated while he wrestled with him.
Gen 32:25 Qui cum videret quod eum superare non posset, tetigit nervum femoris ejus, et statim emarcuit.
======= Genesis 32:26 ============
Gen 32:26 Then he said, "Let me go, for the dawn is breaking." But he said, "I will not let you go unless you bless me."
Gen 32:26 Dixitque ad eum: Dimitte me: jam enim ascendit aurora. Respondit: Non dimittam te, nisi benedixeris mihi.
======= Genesis 32:27 ============
Gen 32:27 So he said to him, "What is your name?" And he said, "Jacob."
Gen 32:27 Ait ergo: Quod nomen est tibi? Respondit: Jacob.
======= Genesis 32:28 ============
Gen 32:28 He said, "Your name shall no longer be Jacob, but Israel; for you have striven with God and with men and have prevailed."
Gen 32:28 At ille: Nequaquam, inquit, Jacob appellabitur nomen tuum, sed Israël: quoniam si contra Deum fortis fuisti, quanto magis contra homines prævalebis?
======= Genesis 32:29 ============
Gen 32:29 Then Jacob asked him and said, "Please tell me your name." But he said, "Why is it that you ask my name?" And he blessed him there.
Gen 32:29 Interrogavit eum Jacob: Dic mihi, quo appellaris nomine? Respondit: Cur quæris nomen meum? Et benedixit ei in eodem loco.
======= Genesis 32:30 ============
Gen 32:30 So Jacob named the place Peniel, for he said, "I have seen God face to face, yet my life has been preserved."
Gen 32:30 Vocavitque Jacob nomen loci illius Phanuel, dicens: Vidi Deum facie ad faciem, et salva facta est anima mea.
======= Genesis 32:31 ============
Gen 32:31 Now the sun rose upon him just as he crossed over Penuel, and he was limping on his thigh.
Gen 32:31 Ortusque est ei statim sol, postquam transgressus est Phanuel: ipse vero claudicabat pede.
======= Genesis 32:32 ============
Gen 32:32 Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip. 
Gen 32:32 Quam ob causam non comedunt nervum filii Israël, qui emarcuit in femore Jacob, usque in præsentem diem: eo quod tetigerit nervum femoris ejus, et obstupuerit.
======= Genesis 33:1 ============
Gen 33:1 Then Jacob lifted his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two maids.
Gen 33:1 Elevans autem Jacob oculos suos, vidit venientem Esau, et cum eo quadringentos viros: divisitque filios Liæ et Rachel, ambarumque famularum:
======= Genesis 33:2 ============
Gen 33:2 He put the maids and their children in front, and Leah and her children next, and Rachel and Joseph last.
Gen 33:2 et posuit utramque ancillam, et liberos earum, in principio: Liam vero, et filios ejus, in secundo loco: Rachel autem et Joseph novissimos.
======= Genesis 33:3 ============
Gen 33:3 But he himself passed on ahead of them and bowed down to the ground seven times, until he came near to his brother.
Gen 33:3 Et ipse progrediens adoravit pronus in terram septies, donec appropinquaret frater ejus.
======= Genesis 33:4 ============
Gen 33:4 Then Esau ran to meet him and embraced him, and fell on his neck and kissed him, and they wept.
Gen 33:4 Currens itaque Esau obviam fratri suo, amplexatus est eum: stringensque collum ejus, et osculans flevit.
======= Genesis 33:5 ============
Gen 33:5 He lifted his eyes and saw the women and the children, and said, "Who are these with you?" So he said, "The children whom God has graciously given your servant."
Gen 33:5 Levatisque oculis, vidit mulieres et parvulos earum, et ait: Quid sibi volunt isti? et si ad te pertinent? Respondit: Parvuli sunt quos donavit mihi Deus servo tuo.
======= Genesis 33:6 ============
Gen 33:6 Then the maids came near with their children, and they bowed down.
Gen 33:6 Et appropinquantes ancillæ et filii earum, incurvati sunt.
======= Genesis 33:7 ============
Gen 33:7 Leah likewise came near with her children, and they bowed down; and afterward Joseph came near with Rachel, and they bowed down.
Gen 33:7 Accessit quoque Lia cum pueris suis: et cum similiter adorassent, extremi Joseph et Rachel adoraverunt.
======= Genesis 33:8 ============
Gen 33:8 And he said, "What do you mean by all this company which I have met?" And he said, "To find favor in the sight of my lord."
Gen 33:8 Dixitque Esau: Quænam sunt istæ turmæ quas obviam habui? Respondit: Ut invenirem gratiam coram domino meo.
======= Genesis 33:9 ============
Gen 33:9 But Esau said, "I have plenty, my brother; let what you have be your own."
Gen 33:9 At ille ait: Habeo plurima, frater mi, sint tua tibi.
======= Genesis 33:10 ============
Gen 33:10 Jacob said, "No, please, if now I have found favor in your sight, then take my present from my hand, for I see your face as one sees the face of God, and you have received me favorably.
Gen 33:10 Dixitque Jacob: Noli ita, obsecro: sed si inveni gratiam in oculis tuis, accipe munusculum de manibus meis. Sic enim vidi faciem tuam, quasi viderim vultum Dei: esto mihi propitius,
======= Genesis 33:11 ============
Gen 33:11 Please take my gift which has been brought to you, because God has dealt graciously with me and because I have plenty." Thus he urged him and he took it.
Gen 33:11 et suscipe benedictionem quam attuli tibi, et quam donavit mihi Deus tribuens omnia. Vix fratre compellente, suscipiens,
======= Genesis 33:12 ============
Gen 33:12 Then Esau said, "Let us take our journey and go, and I will go before you."
Gen 33:12 ait: Gradiamur simul, eroque socius itineris tui.
======= Genesis 33:13 ============
Gen 33:13 But he said to him, "My lord knows that the children are frail and that the flocks and herds which are nursing are a care to me. And if they are driven hard one day, all the flocks will die.
Gen 33:13 Dixitque Jacob: Nosti, domine mi, quod parvulos habeam teneros, et oves, et boves fœtas mecum: quas si plus in ambulando fecero laborare, morientur una die cuncti greges.
======= Genesis 33:14 ============
Gen 33:14 Please let my lord pass on before his servant, and I will proceed at my leisure, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord at Seir."
Gen 33:14 Præcedat dominus meus ante servum suum: et ego sequar paulatim vestigia ejus, sicut videro parvulos meos posse, donec veniam ad dominum meum in Seir.
======= Genesis 33:15 ============
Gen 33:15 Esau said, "Please let me leave with you some of the people who are with me." But he said, "What need is there? Let me find favor in the sight of my lord."
Gen 33:15 Respondit Esau: Oro te, ut de populo qui mecum est, saltem socri remaneant viæ tuæ. Non est, inquit, necesse: hoc uno tantum indigeo, ut inveniam gratiam in conspectu tuo, domine mi.
======= Genesis 33:16 ============
Gen 33:16 So Esau returned that day on his way to Seir.
Gen 33:16 Reversus est itaque illo die Esau itinere quo venerat in Seir.
======= Genesis 33:17 ============
Gen 33:17 Jacob journeyed to Succoth, and built for himself a house and made booths for his livestock; therefore the place is named Succoth. 
Gen 33:17 Et Jacob venit in Socoth: ubi ædificata domo et fixis tentoriis appellavit nomen loci illius Socoth, id est, Tabernacula.
======= Genesis 33:18 ============
Gen 33:18 Now Jacob came safely to the city of Shechem, which is in the land of Canaan, when he came from Paddan-aram, and camped before the city.
Gen 33:18 Transivitque in Salem urbem Sichimorum, quæ est in terra Chanaan, postquam reversus est de Mesopotamia Syriæ: et habitavit juxta oppidum.
======= Genesis 33:19 ============
Gen 33:19 He bought the piece of land where he had pitched his tent from the hand of the sons of Hamor, Shechem's father, for one hundred pieces of money.
Gen 33:19 Emitque partem agri, in qua fixerat tabernacula, a filiis Hemor patris Sichem centum agnis.
======= Genesis 33:20 ============
Gen 33:20 Then he erected there an altar and called it El- Elohe- Israel. 
Gen 33:20 Et erecto ibi altari, invocavit super illud fortissimum Deum Israël.
======= Genesis 34:1 ============
Gen 34:1 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to visit the daughters of the land.
Gen 34:1 Egressa est autem Dina filia Liæ ut videret mulieres regionis illius.
======= Genesis 34:2 ============
Gen 34:2 When Shechem the son of Hamor the Hivite, the prince of the land, saw her, he took her and lay with her by force.
Gen 34:2 Quam cum vidisset Sichem filius Hemor Hevæi, princeps terræ illius, adamavit eam: et rapuit, et dormivit cum illa, vi opprimens virginem.
======= Genesis 34:3 ============
Gen 34:3 He was deeply attracted to Dinah the daughter of Jacob, and he loved the girl and spoke tenderly to her.
Gen 34:3 Et conglutinata est anima ejus cum ea, tristemque delinivit blanditiis.
======= Genesis 34:4 ============
Gen 34:4 So Shechem spoke to his father Hamor, saying, "Get me this young girl for a wife."
Gen 34:4 Et pergens ad Hemor patrem suum: Accipe, inquit, mihi puellam hanc conjugem.
======= Genesis 34:5 ============
Gen 34:5 Now Jacob heard that he had defiled Dinah his daughter; but his sons were with his livestock in the field, so Jacob kept silent until they came in.
Gen 34:5 Quod cum audisset Jacob absentibus filiis, et in pastu pecorum occupatis, siluit donec redirent.~
======= Genesis 34:6 ============
Gen 34:6 Then Hamor the father of Shechem went out to Jacob to speak with him.
Gen 34:6 Egresso autem Hemor patre Sichem ut loqueretur ad Jacob,
======= Genesis 34:7 ============
Gen 34:7 Now the sons of Jacob came in from the field when they heard it; and the men were grieved, and they were very angry because he had done a disgraceful thing in Israel by lying with Jacob's daughter, for such a thing ought not to be done.
Gen 34:7 ecce filii ejus veniebant de agro: auditoque quod acciderat, irati sunt valde, eo quod fœdam rem operatus esset in Israël et, violata filia Jacob, rem illicitam perpetrasset.
======= Genesis 34:8 ============
Gen 34:8 But Hamor spoke with them, saying, "The soul of my son Shechem longs for your daughter; please give her to him in marriage.
Gen 34:8 Locutus est itaque Hemor ad eos: Sichem filii mei adhæsit anima filiæ vestræ: date eam illi uxorem:
======= Genesis 34:9 ============
Gen 34:9 Intermarry with us; give your daughters to us and take our daughters for yourselves.
Gen 34:9 et jungamus vicissim connubia: filias vestras tradite nobis, et filias nostras accipite,
======= Genesis 34:10 ============
Gen 34:10 Thus you shall live with us, and the land shall be open before you; live and trade in it and acquire property in it."
Gen 34:10 et habitate nobiscum: terra in potestate vestra est: exercete, negotiamini, et possidete eam.
======= Genesis 34:11 ============
Gen 34:11 Shechem also said to her father and to her brothers, "If I find favor in your sight, then I will give whatever you say to me.
Gen 34:11 Sed et Sichem ad patrem et ad fratres ejus ait: Inveniam gratiam coram vobis: et quæcumque statueritis, dabo:
======= Genesis 34:12 ============
Gen 34:12 Ask me ever so much bridal payment and gift, and I will give according as you say to me; but give me the girl in marriage."
Gen 34:12 augete dotem, et munera postulate, et libenter tribuam quod petieritis: tantum date mihi puellam hanc uxorem.
======= Genesis 34:13 ============
Gen 34:13 But Jacob's sons answered Shechem and his father Hamor with deceit, because he had defiled Dinah their sister.
Gen 34:13 Responderunt filii Jacob Sichem et patri ejus in dolo, sævientes ob stuprum sororis:
======= Genesis 34:14 ============
Gen 34:14 They said to them, "We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us.
Gen 34:14 Non possumus facere quod petitis, nec dare sororem nostram homini incircumciso: quod illicitum et nefarium est apud nos.
======= Genesis 34:15 ============
Gen 34:15 Only on this condition will we consent to you: if you will become like us, in that every male of you be circumcised,
Gen 34:15 Sed in hoc valebimus fœderari, si volueritis esse similes nostri, et circumcidatur in vobis omne masculini sexus;
======= Genesis 34:16 ============
Gen 34:16 then we will give our daughters to you, and we will take your daughters for ourselves, and we will live with you and become one people.
Gen 34:16 tunc dabimus et accipiemus mutuo filias vestras ac nostras: et habitabimus vobiscum, erimusque unus populus.
======= Genesis 34:17 ============
Gen 34:17 But if you will not listen to us to be circumcised, then we will take our daughter and go."
Gen 34:17 Si autem circumcidi nolueritis, tollemus filiam nostram, et recedemus.
======= Genesis 34:18 ============
Gen 34:18 Now their words seemed reasonable to Hamor and Shechem, Hamor's son.
Gen 34:18 Placuit oblatio eorum Hemor, et Sichem filio ejus,
======= Genesis 34:19 ============
Gen 34:19 The young man did not delay to do the thing, because he was delighted with Jacob's daughter. Now he was more respected than all the household of his father.
Gen 34:19 nec distulit adolescens quin statim quod petebatur expleret: amabat enim puellam valde, et ipse erat inclytus in omni domo patris sui.
======= Genesis 34:20 ============
Gen 34:20 So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying,
Gen 34:20 Ingressique portam urbis, locuti sunt ad populum:
======= Genesis 34:21 ============
Gen 34:21 "These men are friendly with us; therefore let them live in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters in marriage, and give our daughters to them.
Gen 34:21 Viri isti pacifici sunt, et volunt habitare nobiscum: negotientur in terra, et exerceant eam, quæ spatiosa et lata cultoribus indiget: filias eorum accipiemus uxores, et nostras illis dabimus.
======= Genesis 34:22 ============
Gen 34:22 Only on this condition will the men consent to us to live with us, to become one people: that every male among us be circumcised as they are circumcised.
Gen 34:22 Unum est quo differtur tantum bonum: si circumcidamus masculos nostros, ritum gentis imitantes.
======= Genesis 34:23 ============
Gen 34:23 Will not their livestock and their property and all their animals be ours? Only let us consent to them, and they will live with us."
Gen 34:23 Et substantia eorum, et pecora, et cuncta quæ possident, nostra erunt: tantum in hoc acquiescamus, et habitantes simul, unum efficiemus populum.
======= Genesis 34:24 ============
Gen 34:24 All who went out of the gate of his city listened to Hamor and to his son Shechem, and every male was circumcised, all who went out of the gate of his city.
Gen 34:24 Assensique sunt omnes, circumcisis cunctis maribus.~
======= Genesis 34:25 ============
Gen 34:25 Now it came about on the third day, when they were in pain, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword and came upon the city unawares, and killed every male.
Gen 34:25 Et ecce, die tertio, quando gravissimus vulnerum dolor est: arreptis duo filii Jacob, Simeon et Levi fratres Dinæ, gladiis, ingressi sunt urbem confidenter: interfectisque omnibus masculis,
======= Genesis 34:26 ============
Gen 34:26 They killed Hamor and his son Shechem with the edge of the sword, and took Dinah from Shechem's house, and went forth.
Gen 34:26 Hemor et Sichem pariter necaverunt, tollentes Dinam de domo Sichem sororem suam.
======= Genesis 34:27 ============
Gen 34:27 Jacob's sons came upon the slain and looted the city, because they had defiled their sister.
Gen 34:27 Quibus egressis, irruerunt super occisos ceteri filii Jacob: et depopulati sunt urbem in ultionem stupri.
======= Genesis 34:28 ============
Gen 34:28 They took their flocks and their herds and their donkeys, and that which was in the city and that which was in the field;
Gen 34:28 Oves eorum, et armenta, et asinos, cunctaque vastantes quæ in domibus et in agris erant,
======= Genesis 34:29 ============
Gen 34:29 and they captured and looted all their wealth and all their little ones and their wives, even all that was in the houses.
Gen 34:29 parvulos quoque eorum et uxores duxerunt captivas.
======= Genesis 34:30 ============
Gen 34:30 Then Jacob said to Simeon and Levi, "You have brought trouble on me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and my men being few in number, they will gather together against me and attack me and I will be destroyed, I and my household."
Gen 34:30 Quibus patratis audacter, Jacob dixit ad Simeon et Levi: Turbastis me, et odiosum fecistis me Chananæis, et Pherezæis habitatoribus terræ hujus: nos pauci sumus; illi congregati percutient me, et delebor ego, et domus mea.
======= Genesis 34:31 ============
Gen 34:31 But they said, "Should he treat our sister as a harlot?" 
Gen 34:31 Responderunt: Numquid ut scorto abuti debuere sorore nostra?
======= Genesis 35:1 ============
Gen 35:1 Then God said to Jacob, "Arise, go up to Bethel and live there, and make an altar there to God, who appeared to you when you fled from your brother Esau."
Gen 35:1 Interea locutus est Deus ad Jacob: Surge, et ascende Bethel, et habita ibi, facque altare Deo qui apparuit tibi quando fugiebas Esau fratrem tuum.
======= Genesis 35:2 ============
Gen 35:2 So Jacob said to his household and to all who were with him, "Put away the foreign gods which are among you, and purify yourselves and change your garments;
Gen 35:2 Jacob vero convocata omni domo sua, ait: Abjicite deos alienos qui in medio vestri sunt, et mundamini, ac mutate vestimenta vestra.
======= Genesis 35:3 ============
Gen 35:3 and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone."
Gen 35:3 Surgite, et ascendamus in Bethel, ut faciamus ibi altare Deo: qui exaudivit me in die tribulationis meæ, et socius fuit itineris mei.
======= Genesis 35:4 ============
Gen 35:4 So they gave to Jacob all the foreign gods which they had and the rings which were in their ears, and Jacob hid them under the oak which was near Shechem.
Gen 35:4 Dederunt ergo ei omnes deos alienos quos habebant, et inaures quæ erant in auribus eorum: at ille infodit ea subter terebinthum, quæ est post urbem Sichem.
======= Genesis 35:5 ============
Gen 35:5 As they journeyed, there was a great terror upon the cities which were around them, and they did not pursue the sons of Jacob.
Gen 35:5 Cumque profecti essent, terror Dei invasit omnes per circuitum civitates, et non sunt ausi persequi recedentes.
======= Genesis 35:6 ============
Gen 35:6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.
Gen 35:6 Venit igitur Jacob Luzam, quæ est in terra Chanaan, cognomento Bethel: ipse et omnis populus cum eo.
======= Genesis 35:7 ============
Gen 35:7 He built an altar there, and called the place El-bethel, because there God had revealed Himself to him when he fled from his brother.
Gen 35:7 Ædificavitque ibi altare, et appellavit nomen loci illius, Domus Dei: ibi enim apparuit ei Deus cum fugeret fratrem suum.
======= Genesis 35:8 ============
Gen 35:8 Now Deborah, Rebekah's nurse, died, and she was buried below Bethel under the oak; it was named Allon-bacuth. 
Gen 35:8 Eodem tempore mortua est Debora nutrix Rebeccæ, et sepulta est ad radices Bethel subter quercum: vocatumque est nomen loci illius, Quercus fletus.
======= Genesis 35:9 ============
Gen 35:9 Then God appeared to Jacob again when he came from Paddan-aram, and He blessed him.
Gen 35:9 Apparuit autem iterum Deus Jacob postquam reversus est de Mespotamia Syriæ, benedixitque ei
======= Genesis 35:10 ============
Gen 35:10 God said to him, "Your name is Jacob; You shall no longer be called Jacob, But Israel shall be your name." Thus He called him Israel.
Gen 35:10 dicens: Non vocaberis ultra Jacob, sed Israël erit nomen tuum. Et appellavit eum Israël,
======= Genesis 35:11 ============
Gen 35:11 God also said to him, "I am God Almighty; Be fruitful and multiply; A nation and a company of nations shall come from you, And kings shall come forth from you.
Gen 35:11 dixitque ei: Ego Deus omnipotens: cresce, et multiplicare: gentes et populi nationum ex te erunt, reges de lumbis tuis egredientur,
======= Genesis 35:12 ============
Gen 35:12 "The land which I gave to Abraham and Isaac, I will give it to you, And I will give the land to your descendants after you."
Gen 35:12 terramque quam dedi Abraham et Isaac, dabo tibi et semini tuo post te.
======= Genesis 35:13 ============
Gen 35:13 Then God went up from him in the place where He had spoken with him.
Gen 35:13 Et recessit ab eo.
======= Genesis 35:14 ============
Gen 35:14 Jacob set up a pillar in the place where He had spoken with him, a pillar of stone, and he poured out a drink offering on it; he also poured oil on it.
Gen 35:14 Ille vero erexit titulum lapideum in loco quo locutus fuerat ei Deus: libans super eum libamina, et effundens oleum:
======= Genesis 35:15 ============
Gen 35:15 So Jacob named the place where God had spoken with him, Bethel.
Gen 35:15 vocansque nomen loci illius Bethel.~
======= Genesis 35:16 ============
Gen 35:16 Then they journeyed from Bethel; and when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe labor.
Gen 35:16 Egressus autem inde, venit verno tempore ad terram quæ ducit Ephratam: in qua cum parturiret Rachel,
======= Genesis 35:17 ============
Gen 35:17 When she was in severe labor the midwife said to her, "Do not fear, for now you have another son."
Gen 35:17 ob difficultatem partus periclitari cœpit. Dixitque ei obstetrix: Noli timere, quia et hunc habebis filium.
======= Genesis 35:18 ============
Gen 35:18 It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin.
Gen 35:18 Egrediente autem anima præ dolore, et imminente jam morte, vocavit nomen filii sui Benomi, id est, Filius doloris mei: pater vero appellavit eum Benjamin, id est, Filius dextræ.
======= Genesis 35:19 ============
Gen 35:19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
Gen 35:19 Mortua est ergo Rachel, et sepulta est in via quæ ducit Ephratam, hæc est Bethlehem.
======= Genesis 35:20 ============
Gen 35:20 Jacob set up a pillar over her grave; that is the pillar of Rachel's grave to this day.
Gen 35:20 Erexitque Jacob titulum super sepulchrum ejus: hic est titulus monumenti Rachel, usque in præsentem diem.
======= Genesis 35:21 ============
Gen 35:21 Then Israel journeyed on and pitched his tent beyond the tower of Eder.
Gen 35:21 Egressus inde, fixit tabernaculum trans Turrem gregis.
======= Genesis 35:22 ============
Gen 35:22 It came about while Israel was dwelling in that land, that Reuben went and lay with Bilhah his father's concubine, and Israel heard of it. The Sons of Israel Now there were twelve sons of Jacob"
Gen 35:22 Cumque habitaret in illa regione, abiit Ruben, et dormivit cum Bala concubina patris sui: quod illum minime latuit. Erant autem filii Jacob duodecim.
======= Genesis 35:23 ============
Gen 35:23 the sons of Leah: Reuben, Jacob's firstborn, then Simeon and Levi and Judah and Issachar and Zebulun;
Gen 35:23 Filii Liæ: primogenitus Ruben, et Simeon, et Levi, et Judas, et Issachar, et Zabulon.
======= Genesis 35:24 ============
Gen 35:24 the sons of Rachel: Joseph and Benjamin;
Gen 35:24 Filii Rachel: Joseph et Benjamin.
======= Genesis 35:25 ============
Gen 35:25 and the sons of Bilhah, Rachel's maid: Dan and Naphtali;
Gen 35:25 Filii Balæ ancillæ Rachelis: Dan et Nephthali.
======= Genesis 35:26 ============
Gen 35:26 and the sons of Zilpah, Leah's maid: Gad and Asher. These are the sons of Jacob who were born to him in Paddan-aram.
Gen 35:26 Filii Zelphæ ancillæ Liæ: Gad et Aser: hi sunt filii Jacob, qui nati sunt ei in Mesopotamia Syriæ.~
======= Genesis 35:27 ============
Gen 35:27 Jacob came to his father Isaac at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had sojourned.
Gen 35:27 Venit etiam ad Isaac patrem suum in Mambre, civitatem Arbee, hæc est Hebron, in qua peregrinatus est Abraham et Isaac.
======= Genesis 35:28 ============
Gen 35:28 Now the days of Isaac were one hundred and eighty years.
Gen 35:28 Et completi sunt dies Isaac centum octoginta annorum.
======= Genesis 35:29 ============
Gen 35:29 Isaac breathed his last and died and was gathered to his people, an old man of ripe age; and his sons Esau and Jacob buried him. 
Gen 35:29 Consumptusque ætate mortuus est: et appositus est populo suo senex et plenus dierum: et sepelierunt eum Esau et Jacob filii sui.
======= Genesis 36:1 ============
Gen 36:1 Now these are the records of the generations of Esau (that is, Edom).
Gen 36:1 Hæ sunt autem generationes Esau, ipse est Edom.
======= Genesis 36:2 ============
Gen 36:2 Esau took his wives from the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah and the granddaughter of Zibeon the Hivite;
Gen 36:2 Esau accepit uxores de filiabus Chanaan: Ada filiam Elon Hethæi, et Oolibama filiam Anæ filiæ Sebeon Hevæi:
======= Genesis 36:3 ============
Gen 36:3 also Basemath, Ishmael's daughter, the sister of Nebaioth.
Gen 36:3 Basemath quoque filiam Ismaël sororem Nabaioth.
======= Genesis 36:4 ============
Gen 36:4 Adah bore Eliphaz to Esau, and Basemath bore Reuel,
Gen 36:4 Peperit autem Ada Eliphaz: Basemath genuit Rahuel:
======= Genesis 36:5 ============
Gen 36:5 and Oholibamah bore Jeush and Jalam and Korah. These are the sons of Esau who were born to him in the land of Canaan.
Gen 36:5 Oolibama genuit Jehus et Ihelon et Core. Hi filii Esau qui nati sunt ei in terra Chanaan.
======= Genesis 36:6 ============
Gen 36:6 Then Esau took his wives and his sons and his daughters and all his household, and his livestock and all his cattle and all his goods which he had acquired in the land of Canaan, and went to another land away from his brother Jacob.
Gen 36:6 Tulit autem Esau uxores suas et filios et filias, et omnem animam domus suæ, et substantiam, et pecora, et cuncta quæ habere poterat in terra Chanaan: et abiit in alteram regionem, recessitque a fratre suo Jacob.
======= Genesis 36:7 ============
Gen 36:7 For their property had become too great for them to live together, and the land where they sojourned could not sustain them because of their livestock.
Gen 36:7 Divites enim erant valde, et simul habitare non poterant: nec sustinebat eos terra peregrinationis eorum præ multitudine gregum.
======= Genesis 36:8 ============
Gen 36:8 So Esau lived in the hill country of Seir; Esau is Edom. 
Gen 36:8 Habitavitque Esau in monte Seir, ipse est Edom.
======= Genesis 36:9 ============
Gen 36:9 These then are the records of the generations of Esau the father of the Edomites in the hill country of Seir.
Gen 36:9 Hæ autem sunt generationes Esau patris Edom in monte Seir,
======= Genesis 36:10 ============
Gen 36:10 These are the names of Esau's sons: Eliphaz the son of Esau's wife Adah, Reuel the son of Esau's wife Basemath.
Gen 36:10 et hæc nomina filiorum ejus: Eliphaz filius Ada uxoris Esau: Rahuel quoque filius Basemath uxoris ejus.
======= Genesis 36:11 ============
Gen 36:11 The sons of Eliphaz were Teman, Omar, Zepho and Gatam and Kenaz.
Gen 36:11 Fueruntque Eliphaz filii: Theman, Omar, Sepho, et Gatham, et Cenez.
======= Genesis 36:12 ============
Gen 36:12 Timna was a concubine of Esau's son Eliphaz and she bore Amalek to Eliphaz. These are the sons of Esau's wife Adah.
Gen 36:12 Erat autem Thamna concubina Eliphaz filii Esau: quæ peperit ei Amalech. Hi sunt filii Ada uxoris Esau.
======= Genesis 36:13 ============
Gen 36:13 These are the sons of Reuel: Nahath and Zerah, Shammah and Mizzah. These were the sons of Esau's wife Basemath.
Gen 36:13 Filii autem Rahuel: Nahath et Zara, Samma et Meza: hi filii Basemath uxoris Esau.
======= Genesis 36:14 ============
Gen 36:14 These were the sons of Esau's wife Oholibamah, the daughter of Anah and the granddaughter of Zibeon: she bore to Esau, Jeush and Jalam and Korah.
Gen 36:14 Isti quoque erant filii Oolibama filiæ Anæ filiæ Sebeon, uxoris Esau, quos genuit ei, Jehus et Ihelon et Core.
======= Genesis 36:15 ============
Gen 36:15 These are the chiefs of the sons of Esau. The sons of Eliphaz, the firstborn of Esau, are chief Teman, chief Omar, chief Zepho, chief Kenaz,
Gen 36:15 Hi duces filiorum Esau: filii Eliphaz primogeniti Esau: dux Theman, dux Omra, dux Sepho, dux Cenez,
======= Genesis 36:16 ============
Gen 36:16 chief Korah, chief Gatam, chief Amalek. These are the chiefs descended from Eliphaz in the land of Edom; these are the sons of Adah.
Gen 36:16 dux Core, dux Gathan, dux Amalech. Hi filii Eliphaz in terra Edom, et hi filii Ada.
======= Genesis 36:17 ============
Gen 36:17 These are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah. These are the chiefs descended from Reuel in the land of Edom; these are the sons of Esau's wife Basemath.
Gen 36:17 Hi quoque filii Rahuel filii Esau: dux Nahath, dux Zara, dux Samma, dux Meza: hi autem duces Rahuel in terra Edom: isti filii Basemath uxoris Esau.
======= Genesis 36:18 ============
Gen 36:18 These are the sons of Esau's wife Oholibamah: chief Jeush, chief Jalam, chief Korah. These are the chiefs descended from Esau's wife Oholibamah, the daughter of Anah.
Gen 36:18 Hi autem filii Oolibama uxoris Esau: dux Jehus, dux Ihelon, dux Core: hi duces Oolibama filiæ Anæ uxoris Esau.
======= Genesis 36:19 ============
Gen 36:19 These are the sons of Esau (that is, Edom), and these are their chiefs.
Gen 36:19 Isti sunt filii Esau, et hi duces eorum: ipse est Edom.
======= Genesis 36:20 ============
Gen 36:20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan and Shobal and Zibeon and Anah,
Gen 36:20 Isti sunt filii Seir Horræi, habitatores terræ: Lotan, et Sobal, et Sebeon, et Ana,
======= Genesis 36:21 ============
Gen 36:21 and Dishon and Ezer and Dishan. These are the chiefs descended from the Horites, the sons of Seir in the land of Edom.
Gen 36:21 et Dison, et Eser, et Disan: hi duces Horræi, filii Seir in terra Edom.
======= Genesis 36:22 ============
Gen 36:22 The sons of Lotan were Hori and Hemam; and Lotan's sister was Timna.
Gen 36:22 Facti sunt autem filii Lotan: Hori et Heman. Erat autem soror Lotan, Thamna.
======= Genesis 36:23 ============
Gen 36:23 These are the sons of Shobal: Alvan and Manahath and Ebal, Shepho and Onam.
Gen 36:23 Et isti filii Sobal: Alvan et Manahat et Ebal, et Sepho et Onam.
======= Genesis 36:24 ============
Gen 36:24 These are the sons of Zibeon: Aiah and Anah"he is the Anah who found the hot springs in the wilderness when he was pasturing the donkeys of his father Zibeon.
Gen 36:24 Et hi filii Sebeon: Aja et Ana. Iste est Ana qui invenit aquas calidas in solitudine, cum pasceret asinos Sebeon patris sui:
======= Genesis 36:25 ============
Gen 36:25 These are the children of Anah: Dishon, and Oholibamah, the daughter of Anah.
Gen 36:25 habuitque filium Dison, et filiam Oolibama.
======= Genesis 36:26 ============
Gen 36:26 These are the sons of Dishon: Hemdan and Eshban and Ithran and Cheran.
Gen 36:26 Et isti filii Dison: Hamdan, et Eseban, et Jethram, et Charan.
======= Genesis 36:27 ============
Gen 36:27 These are the sons of Ezer: Bilhan and Zaavan and Akan.
Gen 36:27 Hi quoque filii Eser: Balaan, et Zavan, et Acan.
======= Genesis 36:28 ============
Gen 36:28 These are the sons of Dishan: Uz and Aran.
Gen 36:28 Habuit autem filios Disan: Hus et Aram.
======= Genesis 36:29 ============
Gen 36:29 These are the chiefs descended from the Horites: chief Lotan, chief Shobal, chief Zibeon, chief Anah,
Gen 36:29 Hi duces Horræorum: dux Lotan, dux Sobal, dux Sebeon, dux Ana,
======= Genesis 36:30 ============
Gen 36:30 chief Dishon, chief Ezer, chief Dishan. These are the chiefs descended from the Horites, according to their various chiefs in the land of Seir.
Gen 36:30 dux Dison, dux Eser, dux Disan: isti duces Horræorum qui imperaverunt in terra Seir.
======= Genesis 36:31 ============
Gen 36:31 Now these are the kings who reigned in the land of Edom before any king reigned over the sons of Israel.
Gen 36:31 Reges autem qui regnaverunt in terra Edom antequam haberent regem filii Israël, fuerunt hi:
======= Genesis 36:32 ============
Gen 36:32 Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah.
Gen 36:32 Bela filius Beor, nomenque urbis ejus Denaba.
======= Genesis 36:33 ============
Gen 36:33 Then Bela died, and Jobab the son of Zerah of Bozrah became king in his place.
Gen 36:33 Mortuus est autem Bela, et regnavit pro eo Jobab filius Zaræ de Bosra.
======= Genesis 36:34 ============
Gen 36:34 Then Jobab died, and Husham of the land of the Temanites became king in his place.
Gen 36:34 Cumque mortuus esset Jobab, regnavit pro eo Husam de terra Themanorum.
======= Genesis 36:35 ============
Gen 36:35 Then Husham died, and Hadad the son of Bedad, who defeated Midian in the field of Moab, became king in his place; and the name of his city was Avith.
Gen 36:35 Hoc quoque mortuo, regnavit pro eo Adad filius Badad, qui percussit Madian in regione Moab: et nomen urbis ejus Avith.
======= Genesis 36:36 ============
Gen 36:36 Then Hadad died, and Samlah of Masrekah became king in his place.
Gen 36:36 Cumque mortuus esset Adad, regnavit pro eo Semla de Masreca.
======= Genesis 36:37 ============
Gen 36:37 Then Samlah died, and Shaul of Rehoboth on the Euphrates River became king in his place.
Gen 36:37 Hoc quoque mortuo regnavit pro eo Saul de fluvio Rohoboth.
======= Genesis 36:38 ============
Gen 36:38 Then Shaul died, and Baal-hanan the son of Achbor became king in his place.
Gen 36:38 Cumque et hic obiisset, successit in regnum Balanan filius Achobor.
======= Genesis 36:39 ============
Gen 36:39 Then Baal-hanan the son of Achbor died, and Hadar became king in his place; and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, daughter of Mezahab.
Gen 36:39 Isto quoque mortuo regnavit pro eo Adar, nomenque urbis ejus Phau: et appellabatur uxor ejus Meetabel, filia Matred filiæ Mezaab.
======= Genesis 36:40 ============
Gen 36:40 Now these are the names of the chiefs descended from Esau, according to their families and their localities, by their names: chief Timna, chief Alvah, chief Jetheth,
Gen 36:40 Hæc ergo nomina ducum Esau in cognationibus, et locis, et vocabulis suis: dux Thamna, dux Alva, dux Jetheth,
======= Genesis 36:41 ============
Gen 36:41 chief Oholibamah, chief Elah, chief Pinon,
Gen 36:41 dux Oolibama, dux Ela, dux Phinon,
======= Genesis 36:42 ============
Gen 36:42 chief Kenaz, chief Teman, chief Mibzar,
Gen 36:42 dux Cenez, dux Theman, dux Mabsar,
======= Genesis 36:43 ============
Gen 36:43 chief Magdiel, chief Iram. These are the chiefs of Edom (that is, Esau, the father of the Edomites), according to their habitations in the land of their possession. 
Gen 36:43 dux Magdiel, dux Hiram: hi duces Edom habitantes in terra imperii sui, ipse est Esau pater Idumæorum.
======= Genesis 37:1 ============
Gen 37:1 Now Jacob lived in the land where his father had sojourned, in the land of Canaan.
Gen 37:1 Habitavit autem Jacob in terra Chanaan, in qua pater suus peregrinatus est.
======= Genesis 37:2 ============
Gen 37:2 These are the records of the generations of Jacob. Joseph, when seventeen years of age, was pasturing the flock with his brothers while he was still a youth, along with the sons of Bilhah and the sons of Zilpah, his father's wives. And Joseph brought back a bad report about them to their father.
Gen 37:2 Et hæ sunt generationes ejus: Joseph cum sedecim esset annorum, pascebat gregem cum fratribus suis adhuc puer: et erat cum filiis Balæ et Zelphæ uxorum patris sui: accusavitque fratres suos apud patrem crimine pessimo.
======= Genesis 37:3 ============
Gen 37:3 Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic.
Gen 37:3 Israël autem diligebat Joseph super omnes filios suos, eo quod in senectute genuisset eum: fecitque ei tunicam polymitam.
======= Genesis 37:4 ============
Gen 37:4 His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms.
Gen 37:4 Videntes autem fratres ejus quod a patre plus cunctis filiis amaretur, oderant eum, nec poterant ei quidquam pacifice loqui.
======= Genesis 37:5 ============
Gen 37:5 Then Joseph had a dream, and when he told it to his brothers, they hated him even more.
Gen 37:5 Accidit quoque ut visum somnium referret fratribus suis: quæ causa majoris odii seminarium fuit.
======= Genesis 37:6 ============
Gen 37:6 He said to them, "Please listen to this dream which I have had;
Gen 37:6 Dixitque ad eos: Audite somnium meum quod vidi:
======= Genesis 37:7 ============
Gen 37:7 for behold, we were binding sheaves in the field, and lo, my sheaf rose up and also stood erect; and behold, your sheaves gathered around and bowed down to my sheaf."
Gen 37:7 putabam nos ligare manipulos in agro: et quasi consurgere manipulum meum, et stare, vestrosque manipulos circumstantes adorare manipulum meum.
======= Genesis 37:8 ============
Gen 37:8 Then his brothers said to him, "Are you actually going to reign over us? Or are you really going to rule over us?" So they hated him even more for his dreams and for his words.
Gen 37:8 Responderunt fratres ejus: Numquid rex noster eris? aut subjiciemur ditioni tuæ? Hæc ergo causa somniorum atque sermonum, invidiæ et odii fomitem ministravit.
======= Genesis 37:9 ============
Gen 37:9 Now he had still another dream, and related it to his brothers, and said, "Lo, I have had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me."
Gen 37:9 Aliud quoque vidit somnium, quod narrans fratribus, ait: Vidi per somnium, quasi solem, et lunam, et stellas undecim adorare me.
======= Genesis 37:10 ============
Gen 37:10 He related it to his father and to his brothers; and his father rebuked him and said to him, "What is this dream that you have had? Shall I and your mother and your brothers actually come to bow ourselves down before you to the ground?"
Gen 37:10 Quod cum patri suo, et fratribus retulisset, increpavit eum pater suus, et dixit: Quid sibi vult hoc somnium quod vidisti? num ego et mater tua, et fratres tui adorabimus te super terram?
======= Genesis 37:11 ============
Gen 37:11 His brothers were jealous of him, but his father kept the saying in mind.
Gen 37:11 Invidebant ei igitur fratres sui: pater vero rem tacitus considerabat.~
======= Genesis 37:12 ============
Gen 37:12 Then his brothers went to pasture their father's flock in Shechem.
Gen 37:12 Cumque fratres illius in pascendis gregibus patris morarentur in Sichem,
======= Genesis 37:13 ============
Gen 37:13 Israel said to Joseph, "Are not your brothers pasturing the flock in Shechem? Come, and I will send you to them. "And he said to him, "I will go."
Gen 37:13 dixit ad eum Israël: Fratres tui pascunt oves in Sichimis: veni, mittam te ad eos. Quo respondente,
======= Genesis 37:14 ============
Gen 37:14 Then he said to him, "Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me." So he sent him from the valley of Hebron, and he came to Shechem.
Gen 37:14 Præsto sum, ait ei: Vade, et vide si cuncta prospera sint erga fratres tuos, et pecora: et renuntia mihi quid agatur. Missus de valle Hebron, venit in Sichem:
======= Genesis 37:15 ============
Gen 37:15 A man found him, and behold, he was wandering in the field; and the man asked him, "What are you looking for?"
Gen 37:15 invenitque eum vir errantem in agro, et interrogavit quid quæreret.
======= Genesis 37:16 ============
Gen 37:16 He said, "I am looking for my brothers; please tell me where they are pasturing the flock."
Gen 37:16 At ille respondit: Fratres meos quæro: indica mihi ubi pascant greges.
======= Genesis 37:17 ============
Gen 37:17 Then the man said, "They have moved from here; for I heard them say, 'Let us go to Dothan.'" So Joseph went after his brothers and found them at Dothan. 
Gen 37:17 Dixitque ei vir: Recesserunt de loco isto: audivi autem eos dicentes: Eamus in Dothain. Perrexit ergo Joseph post fratres suos, et invenit eos in Dothain.
======= Genesis 37:18 ============
Gen 37:18 When they saw him from a distance and before he came close to them, they plotted against him to put him to death.
Gen 37:18 Qui cum vidissent eum procul, antequam accederet ad eos, cogitaverunt illum occidere:
======= Genesis 37:19 ============
Gen 37:19 They said to one another, "Here comes this dreamer!
Gen 37:19 et mutuo loquebantur: Ecce somniator venit:
======= Genesis 37:20 ============
Gen 37:20 Now then, come and let us kill him and throw him into one of the pits; and we will say, 'A wild beast devoured him.' Then let us see what will become of his dreams!"
Gen 37:20 venite, occidamus eum, et mittamus in cisternam veterem: dicemusque: Fera pessima devoravit eum: et tunc apparebit quid illi prosint somnia sua.
======= Genesis 37:21 ============
Gen 37:21 But Reuben heard this and rescued him out of their hands and said, "Let us not take his life."
Gen 37:21 Audiens autem hoc Ruben, nitebatur liberare eum de manibus eorum, et dicebat:
======= Genesis 37:22 ============
Gen 37:22 Reuben further said to them, "Shed no blood. Throw him into this pit that is in the wilderness, but do not lay hands on him; that he might rescue him out of their hands, to restore him to his father.
Gen 37:22 Non interficiatis animam ejus, nec effundatis sanguinem: sed projicite eum in cisternam hanc, quæ est in solitudine, manusque vestras servate innoxias: hoc autem dicebat, volens eripere eum de manibus eorum, et reddere patri suo.
======= Genesis 37:23 ============
Gen 37:23 So it came about, when Joseph reached his brothers, that they stripped Joseph of his tunic, the varicolored tunic that was on him;
Gen 37:23 Confestim igitur ut pervenit ad fratres suos, nudaverunt eum tunica talari et polymita:
======= Genesis 37:24 ============
Gen 37:24 and they took him and threw him into the pit. Now the pit was empty, without any water in it.
Gen 37:24 miseruntque eum in cisternam veterem, quæ non habebat aquam.
======= Genesis 37:25 ============
Gen 37:25 Then they sat down to eat a meal. And as they raised their eyes and looked, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing aromatic gum and balm and myrrh, on their way to bring them down to Egypt.
Gen 37:25 Et sedentes ut comederent panem, viderunt Ismaëlitas viatores venire de Galaad, et camelos eorum portantes aromata, et resinam, et stacten in Ægyptum.
======= Genesis 37:26 ============
Gen 37:26 Judah said to his brothers, "What profit is it for us to kill our brother and cover up his blood?
Gen 37:26 Dixit ergo Judas fratribus suis: Quid nobis prodest si occiderimus fratrem nostrum, et celaverimus sanguinem ipsius?
======= Genesis 37:27 ============
Gen 37:27 Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh." And his brothers listened to him.
Gen 37:27 melius est ut venundetur Ismaëlitis, et manus nostræ non polluantur: frater enim et caro nostra est. Acquieverunt fratres sermonibus illius.
======= Genesis 37:28 ============
Gen 37:28 Then some Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit, and sold him to the Ishmaelites for twenty shekels of silver. Thus they brought Joseph into Egypt.
Gen 37:28 Et prætereuntibus Madianitis negotiatoribus, extrahentes eum de cisterna, vendiderunt eum Ismaëlitis, viginti argenteis: qui duxerunt eum in Ægyptum.
======= Genesis 37:29 ============
Gen 37:29 Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he tore his garments.
Gen 37:29 Reversusque Ruben ad cisternam, non invenit puerum:
======= Genesis 37:30 ============
Gen 37:30 He returned to his brothers and said, "The boy is not there; as for me, where am I to go?"
Gen 37:30 et scissis vestibus pergens ad fratres suos, ait: Puer non comparet, et ego quo ibo?
======= Genesis 37:31 ============
Gen 37:31 So they took Joseph's tunic, and slaughtered a male goat and dipped the tunic in the blood;
Gen 37:31 Tulerunt autem tunicam ejus, et in sanguine hædi, quem occiderant, tinxerunt:
======= Genesis 37:32 ============
Gen 37:32 and they sent the varicolored tunic and brought it to their father and said, "We found this; please examine it to see whether it is your son's tunic or not."
Gen 37:32 mittentes qui ferrent ad patrem, et dicerent: Hanc invenimus: vide utrum tunica filii tui sit, an non.
======= Genesis 37:33 ============
Gen 37:33 Then he examined it and said, "It is my son's tunic. A wild beast has devoured him; Joseph has surely been torn to pieces!"
Gen 37:33 Quam cum agnovisset pater, ait: Tunica filii mei est: fera pessima comedit eum, bestia devoravit Joseph.
======= Genesis 37:34 ============
Gen 37:34 So Jacob tore his clothes, and put sackcloth on his loins and mourned for his son many days.
Gen 37:34 Scissisque vestibus, indutus est cilicio, lugens filium suum multo tempore.
======= Genesis 37:35 ============
Gen 37:35 Then all his sons and all his daughters arose to comfort him, but he refused to be comforted. And he said, "Surely I will go down to Sheol in mourning for my son." So his father wept for him.
Gen 37:35 Congregatis autem cunctis liberis ejus ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu,
======= Genesis 37:36 ============
Gen 37:36 Meanwhile, the Midianites sold him in Egypt to Potiphar, Pharaoh's officer, the captain of the bodyguard. 
Gen 37:36 Madianitæ vendiderunt Joseph in Ægypto Putiphari eunucho Pharaonis, magistro militum.
======= Genesis 38:1 ============
Gen 38:1 And it came about at that time, that Judah departed from his brothers and visited a certain Adullamite, whose name was Hirah.
Gen 38:1 Eodem tempore, descendens Judas a fratribus suis, divertit ad virum Odollamitem, nomine Hiram.
======= Genesis 38:2 ============
Gen 38:2 Judah saw there a daughter of a certain Canaanite whose name was Shua; and he took her and went in to her.
Gen 38:2 Viditque ibi filiam hominis Chananæi, vocabulo Sue: et accepta uxore, ingressus est ad eam.
======= Genesis 38:3 ============
Gen 38:3 So she conceived and bore a son and he named him Er.
Gen 38:3 Quæ concepit, et peperit filium, et vocavit nomen ejus Her.
======= Genesis 38:4 ============
Gen 38:4 Then she conceived again and bore a son and named him Onan.
Gen 38:4 Rursumque concepto fœtu, natum filium vocavit Onan.
======= Genesis 38:5 ============
Gen 38:5 She bore still another son and named him Shelah; and it was at Chezib that she bore him.
Gen 38:5 Tertium quoque peperit: quem appellavit Sela; quo nato, parere ultra cessavit.
======= Genesis 38:6 ============
Gen 38:6 Now Judah took a wife for Er his firstborn, and her name was Tamar.
Gen 38:6 Dedit autem Judas uxorem primogenito suo Her, nomine Thamar.
======= Genesis 38:7 ============
Gen 38:7 But Er, Judah's firstborn, was evil in the sight of the Lord, so the Lord took his life.
Gen 38:7 Fuit quoque Her primogenitus Judæ nequam in conspectu Domini: et ab eo occisus est.
======= Genesis 38:8 ============
Gen 38:8 Then Judah said to Onan, "Go in to your brother's wife, and perform your duty as a brother-in-law to her, and raise up offspring for your brother."
Gen 38:8 Dixit ergo Judas ad Onan filium suum: Ingredere uxorem fratris tui, et sociare illi, ut suscites semen fratri tuo.
======= Genesis 38:9 ============
Gen 38:9 Onan knew that the offspring would not be his; so when he went in to his brother's wife, he wasted his seed on the ground in order not to give offspring to his brother.
Gen 38:9 Ille sciens non sibi nasci filios, introiens ad uxorem fratris sui, semen fundebat in terram, ne liberi fratris nomine nascerentur.
======= Genesis 38:10 ============
Gen 38:10 But what he did was displeasing in the sight of the Lord; so He took his life also.
Gen 38:10 Et idcirco percussit eum Dominus, quod rem detestabilem faceret.
======= Genesis 38:11 ============
Gen 38:11 Then Judah said to his daughter-in-law Tamar, "Remain a widow in your father's house until my son Shelah grows up"; for he thought, "I am afraid that he too may die like his brothers." So Tamar went and lived in her father's house.
Gen 38:11 Quam ob rem dixit Judas Thamar nurui suæ: Esto vidua in domo patris tui, donec crescat Sela filius meus: timebat enim ne et ipse moreretur, sicut fratres ejus. Quæ abiit, et habitavit in domo patris sui.
======= Genesis 38:12 ============
Gen 38:12 Now after a considerable time Shua's daughter, the wife of Judah, died; and when the time of mourning was ended, Judah went up to his sheepshearers at Timnah, he and his friend Hirah the Adullamite.
Gen 38:12 Evolutis autem multis diebus, mortua est filia Sue uxor Judæ: qui, post luctum consolatione suscepta, ascendebat ad tonsores ovium suarum, ipse et Hiras opilio gregis Odollamites, in Thamnas.
======= Genesis 38:13 ============
Gen 38:13 It was told to Tamar, "Behold, your father-in-law is going up to Timnah to shear his sheep."
Gen 38:13 Nuntiatumque est Thamar quod socer illius ascenderet in Thamnas ad tondendas oves.
======= Genesis 38:14 ============
Gen 38:14 So she removed her widow's garments and covered herself with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife.
Gen 38:14 Quæ, depositis viduitatis vestibus, assumpsit theristrum: et mutato habitu, sedit in bivio itineris, quod ducit Thamnam: eo quod crevisset Sela, et non eum accepisset maritum.
======= Genesis 38:15 ============
Gen 38:15 When Judah saw her, he thought she was a harlot, for she had covered her face.
Gen 38:15 Quam cum vidisset Judas, suspicatus est esse meretricem: operuerat enim vultum suum, ne agnosceretur.
======= Genesis 38:16 ============
Gen 38:16 So he turned aside to her by the road, and said, "Here now, let me come in to you"; for he did not know that she was his daughter-in-law. And she said, "What will you give me, that you may come in to me?"
Gen 38:16 Ingrediensque ad eam, ait: Dimitte me ut coëam tecum: nesciebat enim quod nurus sua esset. Qua respondente: Quid dabis mihi ut fruaris concubitu meo?
======= Genesis 38:17 ============
Gen 38:17 He said, therefore, "I will send you a young goat from the flock." She said, moreover, "Will you give a pledge until you send it?"
Gen 38:17 dixit: Mittam tibi hædum de gregibus. Rursumque illa dicente: Patiar quod vis, si dederis mihi arrhabonem, donec mittas quod polliceris.
======= Genesis 38:18 ============
Gen 38:18 He said, "What pledge shall I give you?" And she said, "Your seal and your cord, and your staff that is in your hand." So he gave them to her and went in to her, and she conceived by him.
Gen 38:18 Ait Judas: Quid tibi vis pro arrhabone dari? Respondit: Annulum tuum, et armillam, et baculum quem manu tenes. Ad unum igitur coitum mulier concepit,
======= Genesis 38:19 ============
Gen 38:19 Then she arose and departed, and removed her veil and put on her widow's garments.
Gen 38:19 et surgens abiit: depositoque habitu quem sumpserat, induta est viduitatis vestibus.
======= Genesis 38:20 ============
Gen 38:20 When Judah sent the young goat by his friend the Adullamite, to receive the pledge from the woman's hand, he did not find her.
Gen 38:20 Misit autem Judas hædum per pastorem suum Odollamitem, ut reciperet pignus quod dederat mulieri: qui cum non invenisset eam,
======= Genesis 38:21 ============
Gen 38:21 He asked the men of her place, saying, "Where is the temple prostitute who was by the road at Enaim?" But they said, "There has been no temple prostitute here."
Gen 38:21 interrogavit homines loci illius: Ubi est mulier quæ sedebat in bivio? Respondentibus cunctis: Non fuit in loco ista meretrix.
======= Genesis 38:22 ============
Gen 38:22 So he returned to Judah, and said, "I did not find her; and furthermore, the men of the place said, 'There has been no temple prostitute here.'"
Gen 38:22 Reversus est ad Judam, et dixit ei: Non inveni eam: sed et homines loci illius dixerunt mihi, numquam sedisse ibi scortum.
======= Genesis 38:23 ============
Gen 38:23 Then Judah said, "Let her keep them, otherwise we will become a laughingstock. After all, I sent this young goat, but you did not find her."
Gen 38:23 Ait Judas: Habeat sibi, certe mendacii arguere nos non potest, ego misi hædum quem promiseram: et tu non invenisti eam.
======= Genesis 38:24 ============
Gen 38:24 Now it was about three months later that Judah was informed, "Your daughter-in-law Tamar has played the harlot, and behold, she is also with child by harlotry." Then Judah said, "Bring her out and let her be burned!"
Gen 38:24 Ecce autem post tres menses nuntiaverunt Judæ, dicentes: Fornicata est Thamar nurus tua, et videtur uterus illius intumescere. Dixitque Judas: Producite eam ut comburatur.
======= Genesis 38:25 ============
Gen 38:25 It was while she was being brought out that she sent to her father-in-law, saying, "I am with child by the man to whom these things belong." And she said, "Please examine and see, whose signet ring and cords and staff are these?"
Gen 38:25 Quæ cum duceretur ad pœnam, misit ad socerum suum, dicens: De viro, cujus hæc sunt, concepi: cognosce cujus sit annulus, et armilla, et baculus.
======= Genesis 38:26 ============
Gen 38:26 Judah recognized them, and said, "She is more righteous than I, inasmuch as I did not give her to my son Shelah." And he did not have relations with her again.
Gen 38:26 Qui, agnitis muneribus, ait: Justior me est: quia non tradidi eam Sela filio meo. Attamen ultra non cognovit eam.
======= Genesis 38:27 ============
Gen 38:27 It came about at the time she was giving birth, that behold, there were twins in her womb.
Gen 38:27 Instante autem partu, apparuerunt gemini in utero: atque in ipsa effusione infantium unus protulit manum, in qua obstetrix ligavit coccinum, dicens:
======= Genesis 38:28 ============
Gen 38:28 Moreover, it took place while she was giving birth, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, "This one came out first."
Gen 38:28 Iste egredietur prior.
======= Genesis 38:29 ============
Gen 38:29 But it came about as he drew back his hand, that behold, his brother came out. Then she said, "What a breach you have made for yourself!" So he was named Perez.
Gen 38:29 Illo vero retrahente manum, egressus est alter: dixitque mulier: Quare divisa est propter te maceria? et ob hanc causam, vocavit nomen ejus Phares.
======= Genesis 38:30 ============
Gen 38:30 Afterward his brother came out who had the scarlet thread on his hand; and he was named Zerah. 
Gen 38:30 Postea egressus est frater ejus, in cujus manu erat coccinum: quem appellavit Zara.
======= Genesis 39:1 ============
Gen 39:1 Now Joseph had been taken down to Egypt; and Potiphar, an Egyptian officer of Pharaoh, the captain of the bodyguard, bought him from the Ishmaelites, who had taken him down there.
Gen 39:1 Igitur Joseph ductus est in Ægyptum, emitque eum Putiphar eunuchus Pharaonis, princeps exercitus, vir ægyptius, de manu Ismaëlitarum, a quibus perductus erat.
======= Genesis 39:2 ============
Gen 39:2 The Lord was with Joseph, so he became a successful man. And he was in the house of his master, the Egyptian.
Gen 39:2 Fuitque Dominus cum eo, et erat vir in cunctis prospere agens: habitavitque in domo domini sui,
======= Genesis 39:3 ============
Gen 39:3 Now his master saw that the Lord was with him and how the Lord caused all that he did to prosper in his hand.
Gen 39:3 qui optime noverat Dominum esse cum eo, et omnia, quæ gerebat, ab eo dirigi in manu illius.
======= Genesis 39:4 ============
Gen 39:4 So Joseph found favor in his sight and became his personal servant; and he made him overseer over his house, and all that he owned he put in his charge.
Gen 39:4 Invenitque Joseph gratiam coram domino suo, et ministrabat ei: a quo præpositus omnibus gubernabat creditam sibi domum, et universa quæ ei tradita fuerant:
======= Genesis 39:5 ============
Gen 39:5 It came about that from the time he made him overseer in his house and over all that he owned, the Lord blessed the Egyptian's house on account of Joseph; thus the Lord's blessing was upon all that he owned, in the house and in the field.
Gen 39:5 benedixitque Dominus domui Ægyptii propter Joseph, et multiplicavit tam in ædibus quam in agris cunctam ejus substantiam:
======= Genesis 39:6 ============
Gen 39:6 So he left everything he owned in Joseph's charge; and with him there he did not concern himself with anything except the food which he ate. Now Joseph was handsome in form and appearance.
Gen 39:6 nec quidquam aliud noverat, nisi panem quo vescebatur. Erat autem Joseph pulchra facie, et decorus aspectu.
======= Genesis 39:7 ============
Gen 39:7 It came about after these events that his master's wife looked with desire at Joseph, and she said, "Lie with me."
Gen 39:7 Post multos itaque dies injecit domina sua oculos suos in Joseph, et ait: Dormi mecum.
======= Genesis 39:8 ============
Gen 39:8 But he refused and said to his master's wife, "Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge.
Gen 39:8 Qui nequaquam acquiescens operi nefario, dixit ad eam: Ecce dominus meus, omnibus mihi traditis, ignorat quid habeat in domo sua:
======= Genesis 39:9 ============
Gen 39:9 There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?"
Gen 39:9 nec quidquam est quod non in mea sit potestate, vel non tradiderit mihi, præter te, quæ uxor ejus es: quomodo ergo possum hoc malum facere, et peccare in Deum meum?
======= Genesis 39:10 ============
Gen 39:10 As she spoke to Joseph day after day, he did not listen to her to lie beside her or be with her.
Gen 39:10 Hujuscemodi verbis per singulos dies, et mulier molesta erat adolescenti: et ille recusabat stuprum.
======= Genesis 39:11 ============
Gen 39:11 Now it happened one day that he went into the house to do his work, and none of the men of the household was there inside.
Gen 39:11 Accidit autem quadam die ut intraret Joseph domum, et operis quippiam absque arbitris faceret:
======= Genesis 39:12 ============
Gen 39:12 She caught him by his garment, saying, "Lie with me!" And he left his garment in her hand and fled, and went outside.
Gen 39:12 et illa, apprehensa lacinia vestimenti ejus, diceret: Dormi mecum. Qui relicto in manu ejus pallio fugit, et egressus est foras.
======= Genesis 39:13 ============
Gen 39:13 When she saw that he had left his garment in her hand and had fled outside,
Gen 39:13 Cumque vidisset mulier vestem in manibus suis, et se esse contemptam,
======= Genesis 39:14 ============
Gen 39:14 she called to the men of her household and said to them, "See, he has brought in a Hebrew to us to make sport of us; he came in to me to lie with me, and I screamed.
Gen 39:14 vocavit ad se homines domus suæ, et ait ad eos: En introduxit virum hebræum, ut illuderet nobis: ingressus est ad me, ut coiret mecum: cumque ego succlamassem,
======= Genesis 39:15 ============
Gen 39:15 When he heard that I raised my voice and screamed, he left his garment beside me and fled and went outside."
Gen 39:15 et audisset vocem meam, reliquit pallium quod tenebam, et fugit foras.
======= Genesis 39:16 ============
Gen 39:16 So she left his garment beside her until his master came home.
Gen 39:16 In argumentum ergo fidei retentum pallium ostendit marito revertenti domum,
======= Genesis 39:17 ============
Gen 39:17 Then she spoke to him with these words, "The Hebrew slave, whom you brought to us, came in to me to make sport of me;
Gen 39:17 et ait: Ingressus est ad me servus hebræus quem adduxisti, ut illuderet mihi:
======= Genesis 39:18 ============
Gen 39:18 and as I raised my voice and screamed, he left his garment beside me and fled outside." 
Gen 39:18 cumque audisset me clamare, reliquit pallium quod tenebam, et fugit foras.
======= Genesis 39:19 ============
Gen 39:19 Now when his master heard the words of his wife, which she spoke to him, saying, "This is what your slave did to me, "his anger burned.
Gen 39:19 His auditis dominus, et nimium credulus verbis conjugis, iratus est valde:
======= Genesis 39:20 ============
Gen 39:20 So Joseph's master took him and put him into the jail, the place where the king's prisoners were confined; and he was there in the jail.
Gen 39:20 tradiditque Joseph in carcerem, ubi vincti regis custodiebantur, et erat ibi clausus.~
======= Genesis 39:21 ============
Gen 39:21 But the Lord was with Joseph and extended kindness to him, and gave him favor in the sight of the chief jailer.
Gen 39:21 Fuit autem Dominus cum Joseph, et misertus illius dedit ei gratiam in conspectu principis carceris.
======= Genesis 39:22 ============
Gen 39:22 The chief jailer committed to Joseph's charge all the prisoners who were in the jail; so that whatever was done there, he was responsible for it.
Gen 39:22 Qui tradidit in manu illius universos vinctos qui in custodia tenebantur: et quidquid fiebat, sub ipso erat.
======= Genesis 39:23 ============
Gen 39:23 The chief jailer did not supervise anything under Joseph's charge because the Lord was with him; and whatever he did, the Lord made to prosper. 
Gen 39:23 Nec noverat aliquid, cunctis ei creditis: Dominus enim erat cum illo, et omnia opera ejus dirigebat.
======= Genesis 40:1 ============
Gen 40:1 Then it came about after these things, the cupbearer and the baker for the king of Egypt offended their lord, the king of Egypt.
Gen 40:1 His ita gestis, accidit ut peccarent duo eunuchi, pincerna regis Ægypti, et pistor, domino suo.
======= Genesis 40:2 ============
Gen 40:2 Pharaoh was furious with his two officials, the chief cupbearer and the chief baker.
Gen 40:2 Iratusque contra eos Pharao (nam alter pincernis præerat, alter pistoribus),
======= Genesis 40:3 ============
Gen 40:3 So he put them in confinement in the house of the captain of the bodyguard, in the jail, the same place where Joseph was imprisoned.
Gen 40:3 misit eos in carcerem principis militum, in quo erat vinctus et Joseph.
======= Genesis 40:4 ============
Gen 40:4 The captain of the bodyguard put Joseph in charge of them, and he took care of them; and they were in confinement for some time.
Gen 40:4 At custos carceris tradidit eos Joseph, qui et ministrabat eis: aliquantulum temporis fluxerat, et illi in custodia tenebantur.
======= Genesis 40:5 ============
Gen 40:5 Then the cupbearer and the baker for the king of Egypt, who were confined in jail, both had a dream the same night, each man with his own dream and each dream with its own interpretation.
Gen 40:5 Videruntque ambo somnium nocte una, juxta interpretationem congruam sibi:
======= Genesis 40:6 ============
Gen 40:6 When Joseph came to them in the morning and observed them, behold, they were dejected.
Gen 40:6 ad quos cum introisset Joseph mane, et vidisset eos tristes,
======= Genesis 40:7 ============
Gen 40:7 He asked Pharaoh's officials who were with him in confinement in his master's house, "Why are your faces so sad today?"
Gen 40:7 sciscitatus est eos, dicens: Cur tristior est hodie solito facies vestra?
======= Genesis 40:8 ============
Gen 40:8 Then they said to him, "We have had a dream and there is no one to interpret it." Then Joseph said to them, "Do not interpretations belong to God? Tell it to me, please."
Gen 40:8 Qui responderunt: Somnium vidimus, et non est qui interpretetur nobis. Dixitque ad eos Joseph: Numquid non Dei est interpretatio? referte mihi quid videritis.
======= Genesis 40:9 ============
Gen 40:9 So the chief cupbearer told his dream to Joseph, and said to him, "In my dream, behold, there was a vine in front of me;
Gen 40:9 Narravit prior, præpositus pincernarum, somnium suum: Videbam coram me vitem,
======= Genesis 40:10 ============
Gen 40:10 and on the vine were three branches. And as it was budding, its blossoms came out, and its clusters produced ripe grapes.
Gen 40:10 in qua erant tres propagines, crescere paulatim in gemmas, et post flores uvas maturescere:
======= Genesis 40:11 ============
Gen 40:11 Now Pharaoh's cup was in my hand; so I took the grapes and squeezed them into Pharaoh's cup, and I put the cup into Pharaoh's hand."
Gen 40:11 calicemque Pharaonis in manu mea: tuli ergo uvas, et expressi in calicem quem tenebam, et tradidi poculum Pharaoni.
======= Genesis 40:12 ============
Gen 40:12 Then Joseph said to him, "This is the interpretation of it: the three branches are three days;
Gen 40:12 Respondit Joseph: Hæc est interpretatio somnii: tres propagines, tres adhuc dies sunt:
======= Genesis 40:13 ============
Gen 40:13 within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh's cup into his hand according to your former custom when you were his cupbearer.
Gen 40:13 post quos recordabitur Pharao ministerii tui, et restituet te in gradum pristinum: dabisque ei calicem juxta officium tuum, sicut ante facere consueveras.
======= Genesis 40:14 ============
Gen 40:14 Only keep me in mind when it goes well with you, and please do me a kindness by mentioning me to Pharaoh and get me out of this house.
Gen 40:14 Tantum memento mei, cum bene tibi fuerit, et facias mecum misericordiam: ut suggeras Pharaoni ut educat me de isto carcere:
======= Genesis 40:15 ============
Gen 40:15 For I was in fact kidnapped from the land of the Hebrews, and even here I have done nothing that they should have put me into the dungeon."
Gen 40:15 quia furto sublatus sum de terra Hebræorum, et hic innocens in lacum missus sum.
======= Genesis 40:16 ============
Gen 40:16 When the chief baker saw that he had interpreted favorably, he said to Joseph, "I also saw in my dream, and behold, there were three baskets of white bread on my head;
Gen 40:16 Videns pistorum magister quod prudenter somnium dissolvisset, ait: Et ego vidi somnium: quod tria canistra farinæ haberem super caput meum:
======= Genesis 40:17 ============
Gen 40:17 and in the top basket there were some of all sorts of baked food for Pharaoh, and the birds were eating them out of the basket on my head."
Gen 40:17 et in uno canistro quod erat excelsius, portare me omnes cibos qui fiunt arte pistoria, avesque comedere ex eo.
======= Genesis 40:18 ============
Gen 40:18 Then Joseph answered and said, "This is its interpretation: the three baskets are three days;
Gen 40:18 Respondit Joseph: Hæc est interpretatio somnii: tria canistra, tres adhuc dies sunt:
======= Genesis 40:19 ============
Gen 40:19 within three more days Pharaoh will lift up your head from you and will hang you on a tree, and the birds will eat your flesh off you."
Gen 40:19 post quos auferet Pharao caput tuum, ac suspendet te in cruce, et lacerabunt volucres carnes tuas.
======= Genesis 40:20 ============
Gen 40:20 Thus it came about on the third day, which was Pharaoh's birthday, that he made a feast for all his servants; and he lifted up the head of the chief cupbearer and the head of the chief baker among his servants.
Gen 40:20 Exinde dies tertius natalitius Pharaonis erat: qui faciens grande convivium pueris suis, recordatus est inter epulas magistri pincernarum, et pistorum principis.
======= Genesis 40:21 ============
Gen 40:21 He restored the chief cupbearer to his office, and he put the cup into Pharaoh's hand;
Gen 40:21 Restituitque alterum in locum suum, ut porrigeret ei poculum:
======= Genesis 40:22 ============
Gen 40:22 but he hanged the chief baker, just as Joseph had interpreted to them.
Gen 40:22 alterum suspendit in patibulo, ut conjectoris veritas probaretur.
======= Genesis 40:23 ============
Gen 40:23 Yet the chief cupbearer did not remember Joseph, but forgot him. 
Gen 40:23 Et tamen succedentibus prosperis, præpositus pincernarum oblitus est interpretis sui.
======= Genesis 41:1 ============
Gen 41:1 Now it happened at the end of two full years that Pharaoh had a dream, and behold, he was standing by the Nile.
Gen 41:1 Post duos annos vidit Pharao somnium. Putabat se stare super fluvium,
======= Genesis 41:2 ============
Gen 41:2 And lo, from the Nile there came up seven cows, sleek and fat; and they grazed in the marsh grass.
Gen 41:2 de quo ascendebant septem boves, pulchræ et crassæ nimis: et pascebantur in locis palustribus.
======= Genesis 41:3 ============
Gen 41:3 Then behold, seven other cows came up after them from the Nile, ugly and gaunt, and they stood by the other cows on the bank of the Nile.
Gen 41:3 Aliæ quoque septem emergebant de flumine, fœdæ confectæque macie: et pascebantur in ipsa amnis ripa in locis virentibus:
======= Genesis 41:4 ============
Gen 41:4 The ugly and gaunt cows ate up the seven sleek and fat cows. Then Pharaoh awoke.
Gen 41:4 devoraveruntque eas, quarum mira species et habitudo corporum erat. Expergefactus Pharao,
======= Genesis 41:5 ============
Gen 41:5 He fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good.
Gen 41:5 rursum dormivit, et vidit alterum somnium: septem spicæ pullulabant in culmo uno plenæ atque formosæ:
======= Genesis 41:6 ============
Gen 41:6 Then behold, seven ears, thin and scorched by the east wind, sprouted up after them.
Gen 41:6 aliæ quoque totidem spicæ tenues, et percussæ uredine oriebantur,
======= Genesis 41:7 ============
Gen 41:7 The thin ears swallowed up the seven plump and full ears. Then Pharaoh awoke, and behold, it was a dream.
Gen 41:7 devorantes omnium priorum pulchritudinem. Evigilans Pharao post quietem,
======= Genesis 41:8 ============
Gen 41:8 Now in the morning his spirit was troubled, so he sent and called for all the magicians of Egypt, and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them to Pharaoh.
Gen 41:8 et facto mane, pavore perterritus, misit ad omnes conjectores Ægypti, cunctosque sapientes, et accersitis narravit somnium, nec erat qui interpretaretur.
======= Genesis 41:9 ============
Gen 41:9 Then the chief cupbearer spoke to Pharaoh, saying, "I would make mention today of my own offenses.
Gen 41:9 Tunc demum reminiscens pincernarum magister, ait: Confiteor peccatum meum:
======= Genesis 41:10 ============
Gen 41:10 Pharaoh was furious with his servants, and he put me in confinement in the house of the captain of the bodyguard, both me and the chief baker.
Gen 41:10 iratus rex servis suis, me et magistrum pistorum retrudi jussit in carcerem principis militum:
======= Genesis 41:11 ============
Gen 41:11 We had a dream on the same night, he and I; each of us dreamed according to the interpretation of his own dream.
Gen 41:11 ubi una nocte uterque vidimus somnium præsagum futurorum.
======= Genesis 41:12 ============
Gen 41:12 Now a Hebrew youth was with us there, a servant of the captain of the bodyguard, and we related them to him, and he interpreted our dreams for us. To each one he interpreted according to his own dream.
Gen 41:12 Erat ibi puer hebræus, ejusdem ducis militum famulus: cui narrantes somnia,
======= Genesis 41:13 ============
Gen 41:13 And just as he interpreted for us, so it happened; he restored me in my office, but he hanged him." 
Gen 41:13 audivimus quidquid postea rei probavit eventus; ego enim redditus sum officio meo, et ille suspensus est in cruce.
======= Genesis 41:14 ============
Gen 41:14 Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when he had shaved himself and changed his clothes, he came to Pharaoh.
Gen 41:14 Protinus ad regis imperium eductum de carcere Joseph totonderunt: ac veste mutata obtulerunt ei.
======= Genesis 41:15 ============
Gen 41:15 Pharaoh said to Joseph, "I have had a dream, but no one can interpret it; and I have heard it said about you, that when you hear a dream you can interpret it."
Gen 41:15 Cui ille ait: Vidi somnia, nec est qui edisserat: quæ audivi te sapientissime conjicere.
======= Genesis 41:16 ============
Gen 41:16 Joseph then answered Pharaoh, saying, "It is not in me; God will give Pharaoh a favorable answer."
Gen 41:16 Respondit Joseph: Absque me Deus respondebit prospera Pharaoni.
======= Genesis 41:17 ============
Gen 41:17 So Pharaoh spoke to Joseph, "In my dream, behold, I was standing on the bank of the Nile;
Gen 41:17 Narravit ergo Pharao quod viderat: Putabam me stare super ripam fluminis,
======= Genesis 41:18 ============
Gen 41:18 and behold, seven cows, fat and sleek came up out of the Nile, and they grazed in the marsh grass.
Gen 41:18 et septem boves de amne conscendere, pulchras nimis, et obesis carnibus: quæ in pastu paludis virecta carpebant.
======= Genesis 41:19 ============
Gen 41:19 Lo, seven other cows came up after them, poor and very ugly and gaunt, such as I had never seen for ugliness in all the land of Egypt;
Gen 41:19 Et ecce, has sequebantur aliæ septem boves, in tantum deformes et macilentæ, ut numquam tales in terra Ægypti viderim:
======= Genesis 41:20 ============
Gen 41:20 and the lean and ugly cows ate up the first seven fat cows.
Gen 41:20 quæ, devoratis et consumptis prioribus,
======= Genesis 41:21 ============
Gen 41:21 Yet when they had devoured them, it could not be detected that they had devoured them, for they were just as ugly as before. Then I awoke.
Gen 41:21 nullum saturitatis dedere vestigium: sed simili macie et squalore torpebant. Evigilans, rursus sopore depressus,
======= Genesis 41:22 ============
Gen 41:22 I saw also in my dream, and behold, seven ears, full and good, came up on a single stalk;
Gen 41:22 vidi somnium. Septem spicæ pullulabant in culmo uno plenæ atque pulcherrimæ.
======= Genesis 41:23 ============
Gen 41:23 and lo, seven ears, withered, thin, and scorched by the east wind, sprouted up after them;
Gen 41:23 Aliæ quoque septem tenues et percussæ uredine, oriebantur e stipula:
======= Genesis 41:24 ============
Gen 41:24 and the thin ears swallowed the seven good ears. Then I told it to the magicians, but there was no one who could explain it to me."
Gen 41:24 quæ priorum pulchritudinem devoraverunt. Narravi conjectoribus somnium, et nemo est qui edisserat.
======= Genesis 41:25 ============
Gen 41:25 Now Joseph said to Pharaoh, "Pharaoh's dreams are one and the same; God has told to Pharaoh what He is about to do.
Gen 41:25 Respondit Joseph: Somnium regis unum est: quæ facturus est Deus, ostendit Pharaoni.
======= Genesis 41:26 ============
Gen 41:26 The seven good cows are seven years; and the seven good ears are seven years; the dreams are one and the same.
Gen 41:26 Septem boves pulchræ, et septem spicæ plenæ, septem ubertatis anni sunt: eamdemque vim somnii comprehendunt.
======= Genesis 41:27 ============
Gen 41:27 The seven lean and ugly cows that came up after them are seven years, and the seven thin ears scorched by the east wind will be seven years of famine.
Gen 41:27 Septem quoque boves tenues atque macilentæ, quæ ascenderunt post eas, et septem spicæ tenues, et vento urente percussæ, septem anni venturæ sunt famis.
======= Genesis 41:28 ============
Gen 41:28 It is as I have spoken to Pharaoh: God has shown to Pharaoh what He is about to do.
Gen 41:28 Qui hoc ordine complebuntur:
======= Genesis 41:29 ============
Gen 41:29 Behold, seven years of great abundance are coming in all the land of Egypt;
Gen 41:29 ecce septem anni venient fertilitatis magnæ in universa terra Ægypti,
======= Genesis 41:30 ============
Gen 41:30 and after them seven years of famine will come, and all the abundance will be forgotten in the land of Egypt, and the famine will ravage the land.
Gen 41:30 quos sequentur septem anni alii tantæ sterilitatis, ut oblivioni tradatur cuncta retro abundantia: consumptura est enim fames omnem terram,
======= Genesis 41:31 ============
Gen 41:31 So the abundance will be unknown in the land because of that subsequent famine; for it will be very severe.
Gen 41:31 et ubertatis magnitudinem perditura est inopiæ magnitudo.
======= Genesis 41:32 ============
Gen 41:32 Now as for the repeating of the dream to Pharaoh twice, it means that the matter is determined by God, and God will quickly bring it about.
Gen 41:32 Quod autem vidisti secundo ad eamdem rem pertinens somnium: firmitatis indicium est, eo quod fiat sermo Dei, et velocius impleatur.
======= Genesis 41:33 ============
Gen 41:33 Now let Pharaoh look for a man discerning and wise, and set him over the land of Egypt.
Gen 41:33 Nunc ergo provideat rex virum sapientem et industrium, et præficiat eum terræ Ægypti:
======= Genesis 41:34 ============
Gen 41:34 Let Pharaoh take action to appoint overseers in charge of the land, and let him exact a fifth of the produce of the land of Egypt in the seven years of abundance.
Gen 41:34 qui constituat præpositos per cunctas regiones: et quintam partem fructuum per septem annos fertilitatis,
======= Genesis 41:35 ============
Gen 41:35 Then let them gather all the food of these good years that are coming, and store up the grain for food in the cities under Pharaoh's authority, and let them guard it.
Gen 41:35 qui jam nunc futuri sunt, congreget in horrea: et omne frumentum sub Pharaonis potestate condatur, serveturque in urbibus.
======= Genesis 41:36 ============
Gen 41:36 Let the food become as a reserve for the land for the seven years of famine which will occur in the land of Egypt, so that the land will not perish during the famine."
Gen 41:36 Et præparetur futuræ septem annorum fami, quæ oppressura est Ægyptum, et non consumetur terra inopia.
======= Genesis 41:37 ============
Gen 41:37 Now the proposal seemed good to Pharaoh and to all his servants. 
Gen 41:37 Placuit Pharaoni consilium et cunctis ministris ejus:
======= Genesis 41:38 ============
Gen 41:38 Then Pharaoh said to his servants, "Can we find a man like this, in whom is a divine spirit?"
Gen 41:38 locutusque est ad eos: Num invenire poterimus talem virum, qui spiritu Dei plenus sit?
======= Genesis 41:39 ============
Gen 41:39 So Pharaoh said to Joseph, "Since God has informed you of all this, there is no one so discerning and wise as you are.
Gen 41:39 Dixit ergo ad Joseph: Quia ostendit tibi Deus omnia quæ locutus es, numquid sapientiorem et consimilem tui invenire potero?~
======= Genesis 41:40 ============
Gen 41:40 You shall be over my house, and according to your command all my people shall do homage; only in the throne I will be greater than you."
Gen 41:40 Tu eris super domum meam, et ad tui oris imperium cunctus populus obediet: uno tantum regni solio te præcedam.
======= Genesis 41:41 ============
Gen 41:41 Pharaoh said to Joseph, "See, I have set you over all the land of Egypt."
Gen 41:41 Dixitque rursus Pharao ad Joseph: Ecce, constitui te super universam terram Ægypti.
======= Genesis 41:42 ============
Gen 41:42 Then Pharaoh took off his signet ring from his hand and put it on Joseph's hand, and clothed him in garments of fine linen and put the gold necklace around his neck.
Gen 41:42 Tulitque annulum de manu sua, et dedit eum in manu ejus: vestivitque eum stola byssina, et collo torquem auream circumposuit.
======= Genesis 41:43 ============
Gen 41:43 He had him ride in his second chariot; and they proclaimed before him, "Bow the knee!" And he set him over all the land of Egypt.
Gen 41:43 Fecitque eum ascendere super currum suum secundum, clamante præcone, ut omnes coram eo genu flecterent, et præpositum esse scirent universæ terræ Ægypti.
======= Genesis 41:44 ============
Gen 41:44 Moreover, Pharaoh said to Joseph, "Though I am Pharaoh, yet without your permission no one shall raise his hand or foot in all the land of Egypt."
Gen 41:44 Dixit quoque rex ad Joseph: Ego sum Pharao: absque tuo imperio non movebit quisquam manum aut pedem in omni terra Ægypti.
======= Genesis 41:45 ============
Gen 41:45 Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera priest of On, as his wife. And Joseph went forth over the land of Egypt.
Gen 41:45 Vertitque nomen ejus, et vocavit eum, lingua ægyptiaca, Salvatorem mundi. Deditque illi uxorem Aseneth filiam Putiphare sacerdotis Heliopoleos. Egressus est itaque Joseph ad terram Ægypti
======= Genesis 41:46 ============
Gen 41:46 Now Joseph was thirty years old when he stood before Pharaoh, king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt.
Gen 41:46 (triginta autem annorum erat quando stetit in conspectu regis Pharaonis), et circuivit omnes regiones Ægypti.
======= Genesis 41:47 ============
Gen 41:47 During the seven years of plenty the land brought forth abundantly.
Gen 41:47 Venitque fertilitas septem annorum: et in manipulos redactæ segetes congregatæ sunt in horrea Ægypti.
======= Genesis 41:48 ============
Gen 41:48 So he gathered all the food of these seven years which occurred in the land of Egypt and placed the food in the cities; he placed in every city the food from its own surrounding fields.
Gen 41:48 Omnis etiam frugum abundantia in singulis urbibus condita est.
======= Genesis 41:49 ============
Gen 41:49 Thus Joseph stored up grain in great abundance like the sand of the sea, until he stopped measuring it, for it was beyond measure. 
Gen 41:49 Tantaque fuit abundantia tritici, ut arenæ maris coæquaretur, et copia mensuram excederet.
======= Genesis 41:50 ============
Gen 41:50 Now before the year of famine came, two sons were born to Joseph, whom Asenath, the daughter of Potiphera priest of On, bore to him.
Gen 41:50 Nati sunt autem Joseph filii duo antequam veniret fames: quos peperit ei Aseneth filia Putiphare sacerdotis Heliopoleos.
======= Genesis 41:51 ============
Gen 41:51 Joseph named the firstborn Manasseh, "For," he said, "God has made me forget all my trouble and all my father's household."
Gen 41:51 Vocavitque nomen primogeniti Manasses, dicens: Oblivisci me fecit Deus omnium laborum meorum, et domus patris mei.
======= Genesis 41:52 ============
Gen 41:52 He named the second Ephraim, "For," he said, "God has made me fruitful in the land of my affliction."
Gen 41:52 Nomen quoque secundi appellavit Ephraim, dicens: Crescere me fecit Deus in terra paupertatis meæ.
======= Genesis 41:53 ============
Gen 41:53 When the seven years of plenty which had been in the land of Egypt came to an end,
Gen 41:53 Igitur transactis septem ubertatis annis, qui fuerant in Ægypto,
======= Genesis 41:54 ============
Gen 41:54 and the seven years of famine began to come, just as Joseph had said, then there was famine in all the lands, but in all the land of Egypt there was bread.
Gen 41:54 cœperunt venire septem anni inopiæ, quos prædixerat Joseph: et in universo orbe fames prævaluit, in cuncta autem terra Ægypti panis erat.
======= Genesis 41:55 ============
Gen 41:55 So when all the land of Egypt was famished, the people cried out to Pharaoh for bread; and Pharaoh said to all the Egyptians, "Go to Joseph; whatever he says to you, you shall do."
Gen 41:55 Qua esuriente, clamavit populus ad Pharaonem, alimenta petens. Quibus ille respondit: Ite ad Joseph: et quidquid ipse vobis dixerit, facite.
======= Genesis 41:56 ============
Gen 41:56 When the famine was spread over all the face of the earth, then Joseph opened all the storehouses, and sold to the Egyptians; and the famine was severe in the land of Egypt.
Gen 41:56 Crescebat autem quotidie fames in omni terra: aperuitque Joseph universa horrea, et vendebat Ægyptiis: nam et illos oppresserat fames.
======= Genesis 41:57 ============
Gen 41:57 The people of all the earth came to Egypt to buy grain from Joseph, because the famine was severe in all the earth. 
Gen 41:57 Omnesque provinciæ veniebant in Ægyptum, ut emerent escas, et malum inopiæ temperarent.
======= Genesis 42:1 ============
Gen 42:1 Now Jacob saw that there was grain in Egypt, and Jacob said to his sons, "Why are you staring at one another?"
Gen 42:1 Audiens autem Jacob quod alimenta venderentur in Ægypto, dixit filiis suis: Quare negligitis?
======= Genesis 42:2 ============
Gen 42:2 He said, "Behold, I have heard that there is grain in Egypt; go down there and buy some for us from that place, so that we may live and not die."
Gen 42:2 audivi quod triticum venundetur in Ægypto: descendite, et emite nobis necessaria, ut possimus vivere, et non consumamur inopia.
======= Genesis 42:3 ============
Gen 42:3 Then ten brothers of Joseph went down to buy grain from Egypt.
Gen 42:3 Descendentes igitur fratres Joseph decem, ut emerent frumenta in Ægypto,
======= Genesis 42:4 ============
Gen 42:4 But Jacob did not send Joseph's brother Benjamin with his brothers, for he said, "I am afraid that harm may befall him."
Gen 42:4 Benjamin domi retento a Jacob, qui dixerat fratribus ejus: Ne forte in itinere quidquam patiatur mali:
======= Genesis 42:5 ============
Gen 42:5 So the sons of Israel came to buy grain among those who were coming, for the famine was in the land of Canaan also.
Gen 42:5 ingressi sunt terram Ægypti cum aliis qui pergebant ad emendum. Erat autem fames in terra Chanaan.
======= Genesis 42:6 ============
Gen 42:6 Now Joseph was the ruler over the land; he was the one who sold to all the people of the land. And Joseph's brothers came and bowed down to him with their faces to the ground.
Gen 42:6 Et Joseph erat princeps in terra Ægypti, atque ad ejus nutum frumenta populis vendebantur. Cumque adorassent eum fratres sui,
======= Genesis 42:7 ============
Gen 42:7 When Joseph saw his brothers he recognized them, but he disguised himself to them and spoke to them harshly. And he said to them, "Where have you come from?" And they said, "From the land of Canaan, to buy food."
Gen 42:7 et agnovisset eos, quasi ad alienos durius loquebatur, interrogans eos: Unde venistis? Qui responderunt: De terra Chanaan, ut emamus victui necessaria.
======= Genesis 42:8 ============
Gen 42:8 But Joseph had recognized his brothers, although they did not recognize him.
Gen 42:8 Et tamen fratres ipse cognoscens, non est cognitus ab eis.
======= Genesis 42:9 ============
Gen 42:9 Joseph remembered the dreams which he had about them, and said to them, "You are spies; you have come to look at the undefended parts of our land."
Gen 42:9 Recordatusque somniorum, quæ aliquando viderat, ait ad eos: Exploratores estis: ut videatis infirmiora terræ venistis.
======= Genesis 42:10 ============
Gen 42:10 Then they said to him, "No, my lord, but your servants have come to buy food.
Gen 42:10 Qui dixerunt: Non est ita, domine, sed servi tui venerunt ut emerent cibos.
======= Genesis 42:11 ============
Gen 42:11 We are all sons of one man; we are honest men, your servants are not spies."
Gen 42:11 Omnes filii unius viri sumus: pacifici venimus, nec quidquam famuli tui machinantur mali.
======= Genesis 42:12 ============
Gen 42:12 Yet he said to them, "No, but you have come to look at the undefended parts of our land!"
Gen 42:12 Quibus ille respondit: Aliter est: immunita terræ hujus considerare venistis.
======= Genesis 42:13 ============
Gen 42:13 But they said, "Your servants are twelve brothers in all, the sons of one man in the land of Canaan; and behold, the youngest is with our father today, and one is no longer alive."
Gen 42:13 At illi: Duodecim, inquiunt, servi tui, fratres sumus, filii viri unius in terra Chanaan: minimus cum patre nostro est, alius non est super.
======= Genesis 42:14 ============
Gen 42:14 Joseph said to them, "It is as I said to you, you are spies;
Gen 42:14 Hoc est, ait, quod locutus sum: exploratores estis.
======= Genesis 42:15 ============
Gen 42:15 by this you will be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here!
Gen 42:15 Jam nunc experimentum vestri capiam: per salutem Pharaonis non egrediemini hinc, donec veniat frater vester minimus.
======= Genesis 42:16 ============
Gen 42:16 Send one of you that he may get your brother, while you remain confined, that your words may be tested, whether there is truth in you. But if not, by the life of Pharaoh, surely you are spies."
Gen 42:16 Mittite ex vobis unum, et adducat eum: vos autem eritis in vinculis, donec probentur quæ dixistis utrum vera an falsa sint: alioquin per salutem Pharaonis exploratores estis.
======= Genesis 42:17 ============
Gen 42:17 So he put them all together in prison for three days.
Gen 42:17 Tradidit ergo illos custodiæ tribus diebus.
======= Genesis 42:18 ============
Gen 42:18 Now Joseph said to them on the third day, "Do this and live, for I fear God:
Gen 42:18 Die autem tertio eductis de carcere, ait: Facite quæ dixi, et vivetis: Deum enim timeo.
======= Genesis 42:19 ============
Gen 42:19 if you are honest men, let one of your brothers be confined in your prison; but as for the rest of you, go, carry grain for the famine of your households,
Gen 42:19 Si pacifici estis, frater vester unus ligetur in carcere: vos autem abite, et ferte frumenta quæ emistis, in domos vestras,
======= Genesis 42:20 ============
Gen 42:20 and bring your youngest brother to me, so your words may be verified, and you will not die." And they did so.
Gen 42:20 et fratrem vestrum minimum ad me adducite, ut possim vestros probare sermones, et non moriamini. Fecerunt ut dixerat,
======= Genesis 42:21 ============
Gen 42:21 Then they said to one another, "Truly we are guilty concerning our brother, because we saw the distress of his soul when he pleaded with us, yet we would not listen; therefore this distress has come upon us."
Gen 42:21 et locuti sunt ad invicem: Merito hæc patimur, quia peccavimus in fratrem nostrum, videntes angustiam animæ illius, dum deprecaretur nos, et non audivimus: idcirco venit super nos ista tribulatio.
======= Genesis 42:22 ============
Gen 42:22 Reuben answered them, saying, "Did I not tell you, 'Do not sin against the boy'; and you would not listen? Now comes the reckoning for his blood."
Gen 42:22 E quibus unus Ruben, ait: Numquid non dixi vobis: Nolite peccare in puerum: et non audistis me? en sanguis ejus exquiritur.
======= Genesis 42:23 ============
Gen 42:23 They did not know, however, that Joseph understood, for there was an interpreter between them.
Gen 42:23 Nesciebant autem quod intelligeret Joseph, eo quod per interpretem loqueretur ad eos.
======= Genesis 42:24 ============
Gen 42:24 He turned away from them and wept. But when he returned to them and spoke to them, he took Simeon from them and bound him before their eyes.
Gen 42:24 Avertitque se parumper, et flevit: et reversus locutus est ad eos.~
======= Genesis 42:25 ============
Gen 42:25 Then Joseph gave orders to fill their bags with grain and to restore every man's money in his sack, and to give them provisions for the journey. And thus it was done for them.
Gen 42:25 Tollensque Simeon, et ligans illis præsentibus, jussit ministris ut implerent eorum saccos tritico, et reponerent pecunias singulorum in sacculis suis, datis supra cibariis in viam: qui fecerunt ita.
======= Genesis 42:26 ============
Gen 42:26 So they loaded their donkeys with their grain and departed from there.
Gen 42:26 At illi portantes frumenta in asinis suis, profecti sunt.
======= Genesis 42:27 ============
Gen 42:27 As one of them opened his sack to give his donkey fodder at the lodging place, he saw his money; and behold, it was in the mouth of his sack.
Gen 42:27 Apertoque unus sacco, ut daret jumento pabulum in diversorio, contemplatus pecuniam in ore sacculi,
======= Genesis 42:28 ============
Gen 42:28 Then he said to his brothers, "My money has been returned, and behold, it is even in my sack." And their hearts sank, and they turned trembling to one another, saying, "What is this that God has done to us?" 
Gen 42:28 dixit fratribus suis: Reddita est mihi pecunia, en habetur in sacco. Et obstupefacti, turbatique, mutuo dixerunt: Quidnam est hoc quod fecit nobis Deus?
======= Genesis 42:29 ============
Gen 42:29 When they came to their father Jacob in the land of Canaan, they told him all that had happened to them, saying,
Gen 42:29 Veneruntque ad Jacob patrem suum in terram Chanaan, et narraverunt ei omnia quæ accidissent sibi, dicentes:
======= Genesis 42:30 ============
Gen 42:30 "The man, the lord of the land, spoke harshly with us, and took us for spies of the country.
Gen 42:30 Locutus est nobis dominus terræ dure, et putavit nos exploratores esse provinciæ.
======= Genesis 42:31 ============
Gen 42:31 But we said to him, 'We are honest men; we are not spies.
Gen 42:31 Cui respondimus: Pacifici sumus, nec ullas molimur insidias.
======= Genesis 42:32 ============
Gen 42:32 We are twelve brothers, sons of our father; one is no longer alive, and the youngest is with our father today in the land of Canaan.'
Gen 42:32 Duodecim fratres uno patre geniti sumus: unus non est super, minimus cum patre nostro est in terra Chanaan.
======= Genesis 42:33 ============
Gen 42:33 The man, the lord of the land, said to us, 'By this I will know that you are honest men: leave one of your brothers with me and take grain for the famine of your households, and go.
Gen 42:33 Qui ait nobis: Sic probabo quod pacifici sitis: fratrem vestrum unum dimittite apud me, et cibaria domibus vestris necessaria sumite, et abite,
======= Genesis 42:34 ============
Gen 42:34 But bring your youngest brother to me that I may know that you are not spies, but honest men. I will give your brother to you, and you may trade in the land.'"
Gen 42:34 fratremque vestrum minimum adducite ad me, ut sciam quod non sitis exploratores: et istum, qui tenetur in vinculis, recipere possitis: ac deinceps quæ vultis, emendi habeatis licentiam.
======= Genesis 42:35 ============
Gen 42:35 Now it came about as they were emptying their sacks, that behold, every man's bundle of money was in his sack; and when they and their father saw their bundles of money, they were dismayed.
Gen 42:35 His dictis, cum frumenta effunderent, singuli repererunt in ore saccorum ligatas pecunias, exterritisque simul omnibus,
======= Genesis 42:36 ============
Gen 42:36 Their father Jacob said to them, "You have bereaved me of my children: Joseph is no more, and Simeon is no more, and you would take Benjamin; all these things are against me."
Gen 42:36 dixit pater Jacob: Absque liberis me esse fecistis: Joseph non est super, Simeon tenetur in vinculis, et Benjamin auferetis: in me hæc omnia mala reciderunt.
======= Genesis 42:37 ============
Gen 42:37 Then Reuben spoke to his father, saying, "You may put my two sons to death if I do not bring him back to you; put him in my care, and I will return him to you."
Gen 42:37 Cui respondit Ruben: Duos filios meos interfice, si non reduxero illum tibi: trade illum in manu mea, et ego eum tibi restituam.
======= Genesis 42:38 ============
Gen 42:38 But Jacob said, "My son shall not go down with you; for his brother is dead, and he alone is left. If harm should befall him on the journey you are taking, then you will bring my gray hair down to Sheol in sorrow." 
Gen 42:38 At ille: Non descendet, inquit, filius meus vobiscum: frater ejus mortuus est, et ipse solus remansit: si quid ei adversi acciderit in terra ad quam pergitis, deducetis canos meos cum dolore ad inferos.
======= Genesis 43:1 ============
Gen 43:1 Now the famine was severe in the land.
Gen 43:1 Interim fames omnem terram vehementer premebat.
======= Genesis 43:2 ============
Gen 43:2 So it came about when they had finished eating the grain which they had brought from Egypt, that their father said to them, "Go back, buy us a little food."
Gen 43:2 Consumptisque cibis quos ex Ægypto detulerant, dixit Jacob ad filios suos: Revertimini, et emite nobis pauxillum escarum.
======= Genesis 43:3 ============
Gen 43:3 Judah spoke to him, however, saying, "The man solemnly warned us, 'You shall not see my face unless your brother is with you.'
Gen 43:3 Respondit Judas: Denuntiavit nobis vir ille sub attestatione jurisjurandi, dicens: Non videbitis faciem meam, nisi fratrem vestrum minimum adduxeritis vobiscum.
======= Genesis 43:4 ============
Gen 43:4 If you send our brother with us, we will go down and buy you food.
Gen 43:4 Si ergo vis eum mittere nobiscum, pergemus pariter, et ememus tibi necessaria:
======= Genesis 43:5 ============
Gen 43:5 But if you do not send him, we will not go down; for the man said to us, 'You will not see my face unless your brother is with you.'"
Gen 43:5 sin autem non vis, non ibimus: vir enim, ut sæpe diximus, denuntiavit nobis, dicens: Non videbitis faciem meam absque fratre vestro minimo.
======= Genesis 43:6 ============
Gen 43:6 Then Israel said, "Why did you treat me so badly by telling the man whether you still had another brother?"
Gen 43:6 Dixit eis Israël: In meam hoc fecistis miseriam, ut indicaretis ei et alium habere vos fratrem.
======= Genesis 43:7 ============
Gen 43:7 But they said, "The man questioned particularly about us and our relatives, saying, 'Is your father still alive? Have you another brother?' So we answered his questions. Could we possibly know that he would say, 'Bring your brother down'?"
Gen 43:7 At illi responderunt: Interrogavit nos homo per ordinem nostram progeniem: si pater viveret: si haberemus fratrem: et nos respondimus ei consequenter juxta id quod fuerat sciscitatus: numquid scire poteramus quod dicturus esset: Adducite fratrem vestrum vobiscum?
======= Genesis 43:8 ============
Gen 43:8 Judah said to his father Israel, "Send the lad with me and we will arise and go, that we may live and not die, we as well as you and our little ones.
Gen 43:8 Judas quoque dixit patri suo: Mitte puerum mecum, ut proficiscamur, et possimus vivere: ne moriamur nos et parvuli nostri.
======= Genesis 43:9 ============
Gen 43:9 I myself will be surety for him; you may hold me responsible for him. If I do not bring him back to you and set him before you, then let me bear the blame before you forever.
Gen 43:9 Ego suscipio puerum: de manu mea require illum: nisi reduxero, et reddidero eum tibi, ero peccati reus in te omni tempore.
======= Genesis 43:10 ============
Gen 43:10 For if we had not delayed, surely by now we could have returned twice."
Gen 43:10 Si non intercessisset dilatio, jam vice alter venissemus.
======= Genesis 43:11 ============
Gen 43:11 Then their father Israel said to them, "If it must be so, then do this: take some of the best products of the land in your bags, and carry down to the man as a present, a little balm and a little honey, aromatic gum and myrrh, pistachio nuts and almonds.
Gen 43:11 Igitur Israël pater eorum dixit ad eos: Si sic necesse est, facite quod vultis: sumite de optimis terræ fructibus in vasis vestris, et deferte viro munera, modicum resinæ, et mellis, et storacis, stactes, et terebinthi, et amygdalarum.
======= Genesis 43:12 ============
Gen 43:12 Take double the money in your hand, and take back in your hand the money that was returned in the mouth of your sacks; perhaps it was a mistake.
Gen 43:12 Pecuniam quoque duplicem ferte vobiscum: et illam, quam invenistis in sacculis, reportate, ne forte errore factum sit:
======= Genesis 43:13 ============
Gen 43:13 Take your brother also, and arise, return to the man;
Gen 43:13 sed et fratrem vestrum tollite, et ite ad virum.
======= Genesis 43:14 ============
Gen 43:14 and may God Almighty grant you compassion in the sight of the man, so that he will release to you your other brother and Benjamin. And as for me, if I am bereaved of my children, I am bereaved."
Gen 43:14 Deus autem meus omnipotens faciat vobis eum placabilem: et remittat vobiscum fratrem vestrum quem tenet, et hunc Benjamin: ego autem quasi orbatus absque liberis ero.~
======= Genesis 43:15 ============
Gen 43:15 So the men took this present, and they took double the money in their hand, and Benjamin; then they arose and went down to Egypt and stood before Joseph. 
Gen 43:15 Tulerunt ergo viri munera, et pecuniam duplicem, et Benjamin: descenderuntque in Ægyptum, et steterunt coram Joseph.
======= Genesis 43:16 ============
Gen 43:16 When Joseph saw Benjamin with them, he said to his house steward, "Bring the men into the house, and slay an animal and make ready; for the men are to dine with me at noon."
Gen 43:16 Quos cum ille vidisset et Benjamin simul, præcepit dispensatori domus suæ, dicens: Introduc viros domum, et occide victimas, et instrue convivium: quoniam mecum sunt comesturi meridie.
======= Genesis 43:17 ============
Gen 43:17 So the man did as Joseph said, and brought the men to Joseph's house.
Gen 43:17 Fecit ille quod sibi fuerat imperatum, et introduxit viros domum.
======= Genesis 43:18 ============
Gen 43:18 Now the men were afraid, because they were brought to Joseph's house; and they said, "It is because of the money that was returned in our sacks the first time that we are being brought in, that he may seek occasion against us and fall upon us, and take us for slaves with our donkeys."
Gen 43:18 Ibique exterriti, dixerunt mutuo: Propter pecuniam, quam retulimus prius in saccis nostris, introducti sumus: ut devolvat in nos calumniam, et violenter subjiciat servituti et nos, et asinos nostros.
======= Genesis 43:19 ============
Gen 43:19 So they came near to Joseph's house steward, and spoke to him at the entrance of the house,
Gen 43:19 Quam ob rem in ipsis foribus accedentes ad dispensatorem domus,
======= Genesis 43:20 ============
Gen 43:20 and said, "Oh, my lord, we indeed came down the first time to buy food,
Gen 43:20 locuti sunt: Oramus, domine, ut audias nos. Jam ante descendimus ut emeremus escas:
======= Genesis 43:21 ============
Gen 43:21 and it came about when we came to the lodging place, that we opened our sacks, and behold, each man's money was in the mouth of his sack, our money in full. So we have brought it back in our hand.
Gen 43:21 quibus emptis, cum venissemus ad diversorium, aperuimus saccos nostros, et invenimus pecuniam in ore saccorum: quam nunc eodem pondere reportavimus.
======= Genesis 43:22 ============
Gen 43:22 We have also brought down other money in our hand to buy food; we do not know who put our money in our sacks."
Gen 43:22 Sed et aliud attulimus argentum, ut emamus quæ nobis necessaria sunt: non est in nostra conscientia quis posuerit eam in marsupiis nostris.
======= Genesis 43:23 ============
Gen 43:23 He said, "Be at ease, do not be afraid. Your God and the God of your father has given you treasure in your sacks; I had your money." Then he brought Simeon out to them.
Gen 43:23 At ille respondit: Pax vobiscum, nolite timere: Deus vester, et Deus patris vestri, dedit vobis thesauros in saccis vestris: nam pecuniam, quam dedistis mihi, probatam ego habeo. Eduxitque ad eos Simeon.
======= Genesis 43:24 ============
Gen 43:24 Then the man brought the men into Joseph's house and gave them water, and they washed their feet; and he gave their donkeys fodder.
Gen 43:24 Et introductis domum, attulit aquam, et laverunt pedes suos, deditque pabulum asinis eorum.
======= Genesis 43:25 ============
Gen 43:25 So they prepared the present for Joseph's coming at noon; for they had heard that they were to eat a meal there.
Gen 43:25 Illi vero parabant munera, donec ingrederetur Joseph meridie: audierant enim quod ibi comesturi essent panem.
======= Genesis 43:26 ============
Gen 43:26 When Joseph came home, they brought into the house to him the present which was in their hand and bowed to the ground before him.
Gen 43:26 Igitur ingressus est Joseph domum suam, obtuleruntque ei munera, tenentes in manibus suis: et adoraverunt proni in terram.
======= Genesis 43:27 ============
Gen 43:27 Then he asked them about their welfare, and said, "Is your old father well, of whom you spoke? Is he still alive?"
Gen 43:27 At ille, clementer resalutatis eis, interrogavit eos, dicens: Salvusne est pater vester senex, de quo dixeratis mihi? adhuc vivit?
======= Genesis 43:28 ============
Gen 43:28 They said, "Your servant our father is well; he is still alive." They bowed down in homage.
Gen 43:28 Qui responderunt: Sospes est servus tuus pater noster, adhuc vivit. Et incurvati, adoraverunt eum.
======= Genesis 43:29 ============
Gen 43:29 As he lifted his eyes and saw his brother Benjamin, his mother's son, he said, "Is this your youngest brother, of whom you spoke to me?" And he said, "May God be gracious to you, my son."
Gen 43:29 Attollens autem Joseph oculos, vidit Benjamin fratrem suum uterinum, et ait: Iste est frater vester parvulus, de quo dixeratis mihi? Et rursum: Deus, inquit, misereatur tui, fili mi.
======= Genesis 43:30 ============
Gen 43:30 Joseph hurried out for he was deeply stirred over his brother, and he sought a place to weep; and he entered his chamber and wept there.
Gen 43:30 Festinavitque, quia commota fuerant viscera ejus super fratre suo, et erumpebant lacrimæ: et introiens cubiculum flevit.
======= Genesis 43:31 ============
Gen 43:31 Then he washed his face and came out; and he controlled himself and said, "Serve the meal."
Gen 43:31 Rursumque lota facie egressus, continuit se, et ait: Ponite panes.
======= Genesis 43:32 ============
Gen 43:32 So they served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat bread with the Hebrews, for that is loathsome to the Egyptians.
Gen 43:32 Quibus appositis, seorsum Joseph, et seorsum fratribus, Ægyptiis quoque qui vescebantur simul, seorsum (illicitum est enim Ægyptiis comedere cum Hebræis, et profanum putant hujuscemodi convivium)
======= Genesis 43:33 ============
Gen 43:33 Now they were seated before him, the firstborn according to his birthright and the youngest according to his youth, and the men looked at one another in astonishment.
Gen 43:33 sederunt coram eo, primogenitus juxta primogenita sua, et minimus juxta ætatem suam. Et mirabantur nimis,
======= Genesis 43:34 ============
Gen 43:34 He took portions to them from his own table, but Benjamin's portion was five times as much as any of theirs. So they feasted and drank freely with him. 
Gen 43:34 sumptis partibus quas ab eo acceperant: majorque pars venit Benjamin, ita ut quinque partibus excederet. Biberuntque et inebriati sunt cum eo.
======= Genesis 44:1 ============
Gen 44:1 Then he commanded his house steward, saying, "Fill the men's sacks with food, as much as they can carry, and put each man's money in the mouth of his sack.
Gen 44:1 Præcepit autem Joseph dispensatori domus suæ, dicens: Imple saccos eorum frumento, quantum possunt capere: et pone pecuniam singulorum in summitate sacci.
======= Genesis 44:2 ============
Gen 44:2 Put my cup, the silver cup, in the mouth of the sack of the youngest, and his money for the grain." And he did as Joseph had told him.
Gen 44:2 Scyphum autem meum argenteum, et pretium quod dedit tritici, pone in ore sacci junioris. Factumque est ita.
======= Genesis 44:3 ============
Gen 44:3 As soon as it was light, the men were sent away, they with their donkeys.
Gen 44:3 Et orto mane, dimissi sunt cum asinis suis.
======= Genesis 44:4 ============
Gen 44:4 They had just gone out of the city, and were not far off, when Joseph said to his house steward, "Up, follow the men; and when you overtake them, say to them, 'Why have you repaid evil for good?
Gen 44:4 Jamque urbem exierant, et processerant paululum: tunc Joseph accersito dispensatore domus, Surge, inquit, et persequere viros: et apprehensis dicito: Quare reddidistis malum pro bono?
======= Genesis 44:5 ============
Gen 44:5 Is not this the one from which my lord drinks and which he indeed uses for divination? You have done wrong in doing this.'"
Gen 44:5 scyphus, quem furati estis, ipse est in quo bibit dominus meus, et in quo augurari solet: pessimam rem fecistis.
======= Genesis 44:6 ============
Gen 44:6 So he overtook them and spoke these words to them.
Gen 44:6 Fecit ille ut jusserat: et apprehensis per ordinem locutus est.
======= Genesis 44:7 ============
Gen 44:7 They said to him, "Why does my lord speak such words as these? Far be it from your servants to do such a thing.
Gen 44:7 Qui responderunt: Quare sic loquitur dominus noster, ut servi tui tantum flagitii commiserint?
======= Genesis 44:8 ============
Gen 44:8 Behold, the money which we found in the mouth of our sacks we have brought back to you from the land of Canaan. How then could we steal silver or gold from your lord's house?
Gen 44:8 pecuniam, quam invenimus in summitate saccorum, reportavimus ad te de terra Chanaan: et quomodo consequens est ut furati simus de domo domini tui aurum vel argentum?
======= Genesis 44:9 ============
Gen 44:9 With whomever of your servants it is found, let him die, and we also will be my lord's slaves."
Gen 44:9 apud quemcumque fuerit inventum servorum tuorum quod quæris, moriatur, et nos erimus servi domini nostri.
======= Genesis 44:10 ============
Gen 44:10 So he said, "Now let it also be according to your words; he with whom it is found shall be my slave, and the rest of you shall be innocent."
Gen 44:10 Qui dixit eis: Fiat juxta vestram sententiam: apud quemcumque fuerit inventus, ipse sit servus meus, vos autem eritis innoxii.
======= Genesis 44:11 ============
Gen 44:11 Then they hurried, each man lowered his sack to the ground, and each man opened his sack.
Gen 44:11 Itaque festinato deponentes in terram saccos, aperuerunt singuli.
======= Genesis 44:12 ============
Gen 44:12 He searched, beginning with the oldest and ending with the youngest, and the cup was found in Benjamin's sack.
Gen 44:12 Quos scrutatus, incipiens a majore usque ad minimum, invenit scyphum in sacco Benjamin.
======= Genesis 44:13 ============
Gen 44:13 Then they tore their clothes, and when each man loaded his donkey, they returned to the city.
Gen 44:13 At illi, scissis vestibus, oneratisque rursum asinis, reversi sunt in oppidum.
======= Genesis 44:14 ============
Gen 44:14 When Judah and his brothers came to Joseph's house, he was still there, and they fell to the ground before him.
Gen 44:14 Primusque Judas cum fratribus ingressus est ad Joseph (necdum enim de loco abierat) omnesque ante eum pariter in terram corruerunt.
======= Genesis 44:15 ============
Gen 44:15 Joseph said to them, "What is this deed that you have done? Do you not know that such a man as I can indeed practice divination?"
Gen 44:15 Quibus ille ait: Cur sic agere voluistis? an ignoratis quod non sit similis mei in augurandi scientia?
======= Genesis 44:16 ============
Gen 44:16 So Judah said, "What can we say to my lord? What can we speak? And how can we justify ourselves? God has found out the iniquity of your servants; behold, we are my lord's slaves, both we and the one in whose possession the cup has been found."
Gen 44:16 Cui Judas: Quid respondebimus, inquit, domino meo? vel quid loquemur, aut juste poterimus obtendere? Deus invenit iniquitatem servorum tuorum: en omnes servi sumus domini mei, et nos, et apud quem inventus est scyphus.
======= Genesis 44:17 ============
Gen 44:17 But he said, "Far be it from me to do this. The man in whose possession the cup has been found, he shall be my slave; but as for you, go up in peace to your father."
Gen 44:17 Respondit Joseph: Absit a me ut sic agam: qui furatus est scyphum, ipse sit servus meus: vos autem abite liberi ad patrem vestrum.
======= Genesis 44:18 ============
Gen 44:18 Then Judah approached him, and said, "Oh my lord, may your servant please speak a word in my lord's ears, and do not be angry with your servant; for you are equal to Pharaoh.
Gen 44:18 Accedens autem propius Judas, confidenter ait: Oro, domini mi, loquatur servus tuus verbum in auribus tuis, et ne irascaris famulo tuo: tu es enim post Pharaonem
======= Genesis 44:19 ============
Gen 44:19 My lord asked his servants, saying, 'Have you a father or a brother?'
Gen 44:19 dominus meus. Interrogasti prius servos tuos: Habetis patrem aut fratrem?
======= Genesis 44:20 ============
Gen 44:20 We said to my lord, 'We have an old father and a little child of his old age. Now his brother is dead, so he alone is left of his mother, and his father loves him.'
Gen 44:20 et nos respondimus tibi domino meo: Est nobis pater senex, et puer parvulus, qui in senectute illius natus est: cujus uterinus frater mortuus est: et ipsum solum habet mater sua, pater vero tenere diliget eum.
======= Genesis 44:21 ============
Gen 44:21 Then you said to your servants, 'Bring him down to me that I may set my eyes on him.'
Gen 44:21 Dixistique servis tuis: Adducite eum ad me, et ponam oculos meos super illum.
======= Genesis 44:22 ============
Gen 44:22 But we said to my lord, 'The lad cannot leave his father, for if he should leave his father, his father would die.'
Gen 44:22 Suggessimus domino meo: Non potest puer relinquere patrem suum: si enim illum dimiserit, morietur.
======= Genesis 44:23 ============
Gen 44:23 You said to your servants, however, 'Unless your youngest brother comes down with you, you will not see my face again.'
Gen 44:23 Et dixisti servis tuis: Nisi venerit frater vester minimus vobiscum, non videbitis amplius faciem meam.
======= Genesis 44:24 ============
Gen 44:24 Thus it came about when we went up to your servant my father, we told him the words of my lord.
Gen 44:24 Cum ergo ascendissemus ad famulum tuum patrem nostrum, narravimus ei omnia quæ locutus est dominus meus.
======= Genesis 44:25 ============
Gen 44:25 Our father said, 'Go back, buy us a little food.'
Gen 44:25 Et dixit pater noster: Revertimini, et emite nobis parum tritici.
======= Genesis 44:26 ============
Gen 44:26 But we said, 'We cannot go down. If our youngest brother is with us, then we will go down; for we cannot see the man's face unless our youngest brother is with us.'
Gen 44:26 Cui diximus: Ire non possumus: si frater noster minimus descenderit nobiscum, proficiscemur simul: alioquin illo absente, non audemus videre faciem viri.
======= Genesis 44:27 ============
Gen 44:27 Your servant my father said to us, 'You know that my wife bore me two sons;
Gen 44:27 Ad quæ ille respondit: Vos scitis quod duos genuerit mihi uxor mea.
======= Genesis 44:28 ============
Gen 44:28 and the one went out from me, and I said, "Surely he is torn in pieces," and I have not seen him since.
Gen 44:28 Egressus est unus, et dixistis: Bestia devoravit eum: et hucusque non comparet.
======= Genesis 44:29 ============
Gen 44:29 If you take this one also from me, and harm befalls him, you will bring my gray hair down to Sheol in sorrow.'
Gen 44:29 Si tuleritis et istum, et aliquid ei in via contigerit, deducetis canos meos cum mœrore ad inferos.
======= Genesis 44:30 ============
Gen 44:30 Now, therefore, when I come to your servant my father, and the lad is not with us, since his life is bound up in the lad's life,
Gen 44:30 Igitur si intravero ad servum tuum patrem nostrum, et puer defuerit (cum anima illius ex hujus anima pendeat),
======= Genesis 44:31 ============
Gen 44:31 when he sees that the lad is not with us, he will die. Thus your servants will bring the gray hair of your servant our father down to Sheol in sorrow.
Gen 44:31 videritque eum non esse nobiscum, morietur, et deducent famuli tui canos ejus cum dolore ad inferos.
======= Genesis 44:32 ============
Gen 44:32 For your servant became surety for the lad to my father, saying, 'If I do not bring him back to you, then let me bear the blame before my father forever.'
Gen 44:32 Ego proprie servus tuus sim qui in meam hunc recepi fidem, et spopondi dicens: Nisi reduxero eum, peccati reus ero in patrem meum omni tempore.
======= Genesis 44:33 ============
Gen 44:33 Now, therefore, please let your servant remain instead of the lad a slave to my lord, and let the lad go up with his brothers.
Gen 44:33 Manebo itaque servus tuus pro puero in ministerio domini mei, et puer ascendat cum fratribus suis.
======= Genesis 44:34 ============
Gen 44:34 For how shall I go up to my father if the lad is not with me--for fear that I see the evil that would overtake my father?" 
Gen 44:34 Non enim possum redire ad patrem meum, absente puero: ne calamitatis, quæ oppressura est patrem meum, testis assistam.
======= Genesis 45:1 ============
Gen 45:1 Then Joseph could not control himself before all those who stood by him, and he cried, "Have everyone go out from me." So there was no man with him when Joseph made himself known to his brothers.
Gen 45:1 Non se poterat ultra cohibere Joseph multis coram astantibus: unde præcepit ut egrederentur cuncti foras, et nullus interesset alienus agnitioni mutuæ.
======= Genesis 45:2 ============
Gen 45:2 He wept so loudly that the Egyptians heard it, and the household of Pharaoh heard of it.
Gen 45:2 Elevavitque vocem cum fletu, quam audierunt Ægyptii, omnisque domus Pharaonis.
======= Genesis 45:3 ============
Gen 45:3 Then Joseph said to his brothers, "I am Joseph! Is my father still alive?" But his brothers could not answer him, for they were dismayed at his presence.
Gen 45:3 Et dixit fratribus suis: Ego sum Joseph: adhuc pater meus vivit? Non poterant respondere fratres nimio terrore perterriti.
======= Genesis 45:4 ============
Gen 45:4 Then Joseph said to his brothers, "Please come closer to me." And they came closer. And he said, "I am your brother Joseph, whom you sold into Egypt.
Gen 45:4 Ad quos ille clementer: Accedite, inquit, ad me. Et cum accessissent prope: Ego sum, ait, Joseph, frater vester, quem vendidistis in Ægyptum.
======= Genesis 45:5 ============
Gen 45:5 Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life.
Gen 45:5 Nolite pavere, neque vobis durum esse videatur quod vendidistis me in his regionibus: pro salute enim vestra misit me Deus ante vos in Ægyptum.
======= Genesis 45:6 ============
Gen 45:6 For the famine has been in the land these two years, and there are still five years in which there will be neither plowing nor harvesting.
Gen 45:6 Biennium est enim quod cœpit fames esse in terra: et adhuc quinque anni restant, quibus nec arari poterit, nec meti.
======= Genesis 45:7 ============
Gen 45:7 God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance.
Gen 45:7 Præmisitque me Deus ut reservemini super terram, et escas ad vivendum habere possitis.
======= Genesis 45:8 ============
Gen 45:8 Now, therefore, it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt.
Gen 45:8 Non vestro consilio, sed Dei voluntate huc missum sum: qui fecit me quasi patrem Pharaonis, et dominum universæ domus ejus, ac principem in omni terra Ægypti.
======= Genesis 45:9 ============
Gen 45:9 Hurry and go up to my father, and say to him, 'Thus says your son Joseph, "God has made me lord of all Egypt; come down to me, do not delay.
Gen 45:9 Festinate, et ascendite ad patrem meum, et dicetis ei: Hæc mandat filius tuus Joseph: Deus fecit me dominum universæ terræ Ægypti: descende ad me, ne moreris,
======= Genesis 45:10 ============
Gen 45:10 You shall live in the land of Goshen, and you shall be near me, you and your children and your children's children and your flocks and your herds and all that you have.
Gen 45:10 et habitabis in terra Gessen: erisque juxta me tu, et filii tui, et filii filiorum tuorum, oves tuæ, et armenta tua, et universa quæ possides:
======= Genesis 45:11 ============
Gen 45:11 There I will also provide for you, for there are still five years of famine to come, and you and your household and all that you have would be impoverished."'
Gen 45:11 ibique te pascam (adhuc enim quinque anni residui sunt famis) ne et tu pereas, et domus tua, et omnia quæ possides.
======= Genesis 45:12 ============
Gen 45:12 Behold, your eyes see, and the eyes of my brother Benjamin see, that it is my mouth which is speaking to you.
Gen 45:12 En oculi vestri, et oculi fratris mei Benjamin, vident quod os meum loquatur ad vos.
======= Genesis 45:13 ============
Gen 45:13 Now you must tell my father of all my splendor in Egypt, and all that you have seen; and you must hurry and bring my father down here."
Gen 45:13 Nuntiate patri meo universam gloriam meam, et cuncta quæ vidistis in Ægypto: festinate, et adducite eum ad me.
======= Genesis 45:14 ============
Gen 45:14 Then he fell on his brother Benjamin's neck and wept, and Benjamin wept on his neck.
Gen 45:14 Cumque amplexatus recidisset in collum Benjamin fratris sui, flevit: illo quoque similiter flente super collum ejus.
======= Genesis 45:15 ============
Gen 45:15 He kissed all his brothers and wept on them, and afterward his brothers talked with him.
Gen 45:15 Osculatusque est Joseph omnes fratres suos, et ploravit super singulos: post quæ ausi sunt loqui ad eum.
======= Genesis 45:16 ============
Gen 45:16 Now when the news was heard in Pharaoh's house that Joseph's brothers had come, it pleased Pharaoh and his servants.
Gen 45:16 Auditumque est, et celebri sermone vulgatum in aula regis: Venerunt fratres Joseph: et gavisus est Pharao, atque omnis familia ejus.
======= Genesis 45:17 ============
Gen 45:17 Then Pharaoh said to Joseph, "Say to your brothers, 'Do this: load your beasts and go to the land of Canaan,
Gen 45:17 Dixitque ad Joseph ut imperaret fratribus suis, dicens: Onerantes jumenta, ite in terram Chanaan,
======= Genesis 45:18 ============
Gen 45:18 and take your father and your households and come to me, and I will give you the best of the land of Egypt and you will eat the fat of the land.'
Gen 45:18 et tollite inde patrem vestrum et cognationem, et venite ad me: et ego dabo vobis omnia bona Ægypti, ut comedatis medullam terræ.
======= Genesis 45:19 ============
Gen 45:19 Now you are ordered, 'Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come.
Gen 45:19 Præcipe etiam ut tollant plaustra de terra Ægypti, ad subvectionem parvulorum suorum ac conjugum: et dicito: Tollite patrem vestrum, et properate quantocius venientes.
======= Genesis 45:20 ============
Gen 45:20 Do not concern yourselves with your goods, for the best of all the land of Egypt is yours.'"
Gen 45:20 Nec dimittatis quidquam de supellectili vestra: quia omnes opes Ægypti vestræ erunt.~
======= Genesis 45:21 ============
Gen 45:21 Then the sons of Israel did so; and Joseph gave them wagons according to the command of Pharaoh, and gave them provisions for the journey.
Gen 45:21 Feceruntque filii Israël ut eis mandatum fuerat. Quibus dedit Joseph plaustra, secundum Pharaonis imperium, et cibaria in itinere.
======= Genesis 45:22 ============
Gen 45:22 To each of them he gave changes of garments, but to Benjamin he gave three hundred pieces of silver and five changes of garments.
Gen 45:22 Singulis quoque proferri jussit binas stolas: Benjamin vero dedit trecentos argenteos cum quinque stolis optimis:
======= Genesis 45:23 ============
Gen 45:23 To his father he sent as follows: ten donkeys loaded with the best things of Egypt, and ten female donkeys loaded with grain and bread and sustenance for his father on the journey.
Gen 45:23 tantumdem pecuniæ et vestium mittens patri suo, addens et asinos decem, qui subveherent ex omnibus divitiis Ægypti, et totidem asinas, triticum in itinere, panesque portantes.
======= Genesis 45:24 ============
Gen 45:24 So he sent his brothers away, and as they departed, he said to them, "Do not quarrel on the journey."
Gen 45:24 Dimisit ergo fratres suos, et proficiscentibus ait: Ne irascamini in via.
======= Genesis 45:25 ============
Gen 45:25 Then they went up from Egypt, and came to the land of Canaan to their father Jacob.
Gen 45:25 Qui ascendentes ex Ægypto, venerunt in terram Chanaan ad patrem suum Jacob.
======= Genesis 45:26 ============
Gen 45:26 They told him, saying, "Joseph is still alive, and indeed he is ruler over all the land of Egypt." But he was stunned, for he did not believe them.
Gen 45:26 Et nuntiaverunt ei, dicentes: Joseph filius tuus vivit: et ipse dominatur in omni terra Ægypti. Quo audito Jacob, quasi de gravi somno evigilans, tamen non credebat eis.
======= Genesis 45:27 ============
Gen 45:27 When they told him all the words of Joseph that he had spoken to them, and when he saw the wagons that Joseph had sent to carry him, the spirit of their father Jacob revived.
Gen 45:27 Illi e contra referebant omnem ordinem rei. Cumque vidisset plaustra et universa quæ miserat, revixit spiritus ejus,
======= Genesis 45:28 ============
Gen 45:28 Then Israel said, "It is enough; my son Joseph is still alive. I will go and see him before I die." 
Gen 45:28 et ait: Sufficit mihi si adhuc Joseph filius meus vivit: vadam, et videbo illum antequam moriar.
======= Genesis 46:1 ============
Gen 46:1 So Israel set out with all that he had, and came to Beersheba, and offered sacrifices to the God of his father Isaac.
Gen 46:1 Profectusque Israël cum omnibus quæ habebat, venit ad Puteum juramenti: et mactatis ibi victimis Deo patris sui Isaac,
======= Genesis 46:2 ============
Gen 46:2 God spoke to Israel in visions of the night and said, "Jacob, Jacob." And he said, "Here I am."
Gen 46:2 audivit eum per visionem noctis vocantem se, et dicentem sibi: Jacob, Jacob. Cui respondit: Ecce adsum.
======= Genesis 46:3 ============
Gen 46:3 He said, "I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you a great nation there.
Gen 46:3 Ait illi Deus: Ego sum fortissimus Deus patris tui: noli timere, descende in Ægyptum, quia in gentem magnam faciam te ibi.
======= Genesis 46:4 ============
Gen 46:4 I will go down with you to Egypt, and I will also surely bring you up again; and Joseph will close your eyes."
Gen 46:4 Ego descendam tecum illuc, et ego inde adducam te revertentem: Joseph quoque ponet manus suas super oculos tuos.
======= Genesis 46:5 ============
Gen 46:5 Then Jacob arose from Beersheba; and the sons of Israel carried their father Jacob and their little ones and their wives in the wagons which Pharaoh had sent to carry him.
Gen 46:5 Surrexit autem Jacob a Puteo juramenti: tuleruntque eum filii cum parvulis et uxoribus suis in plaustris quæ miserat Pharao ad portandum senem,
======= Genesis 46:6 ============
Gen 46:6 They took their livestock and their property, which they had acquired in the land of Canaan, and came to Egypt, Jacob and all his descendants with him:
Gen 46:6 et omnia quæ possederat in terra Chanaan: venitque in Ægyptum cum omni semine suo,
======= Genesis 46:7 ============
Gen 46:7 his sons and his grandsons with him, his daughters and his granddaughters, and all his descendants he brought with him to Egypt. 
Gen 46:7 filii ejus, et nepotes, filiæ, et cuncta simul progenies.
======= Genesis 46:8 ============
Gen 46:8 Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacob's firstborn.
Gen 46:8 Hæc sunt autem nomina filiorum Israël, qui ingressi sunt in Ægyptum, ipse cum liberis suis. Primogenitus Ruben.
======= Genesis 46:9 ============
Gen 46:9 The sons of Reuben: Hanoch and Pallu and Hezron and Carmi.
Gen 46:9 Filii Ruben: Henoch et Phallu et Hesron et Charmi.
======= Genesis 46:10 ============
Gen 46:10 The sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman.
Gen 46:10 Filii Simeon: Jamuel et Jamin et Ahod, et Jachin et Sohar, et Saul filius Chanaanitidis.
======= Genesis 46:11 ============
Gen 46:11 The sons of Levi: Gershon, Kohath, and Merari.
Gen 46:11 Filii Levi: Gerson et Caath et Merari.
======= Genesis 46:12 ============
Gen 46:12 The sons of Judah: Er and Onan and Shelah and Perez and Zerah (but Er and Onan died in the land of Canaan). And the sons of Perez were Hezron and Hamul.
Gen 46:12 Filii Juda: Her et Onan et Sela et Phares et Zara; mortui sunt autem Her et Onan in terra Chanaan. Natique sunt filii Phares: Hesron et Hamul.
======= Genesis 46:13 ============
Gen 46:13 The sons of Issachar: Tola and Puvvah and Iob and Shimron.
Gen 46:13 Filii Issachar: Thola et Phua et Job et Semron.
======= Genesis 46:14 ============
Gen 46:14 The sons of Zebulun: Sered and Elon and Jahleel.
Gen 46:14 Filii Zabulon: Sared et Elon et Jahelel.
======= Genesis 46:15 ============
Gen 46:15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all his sons and his daughters numbered thirty-three.
Gen 46:15 Hi filii Liæ quos genuit in Mesopotamia Syriæ cum Dina filia sua: omnes animæ filiorum ejus et filiarum, triginta tres.
======= Genesis 46:16 ============
Gen 46:16 The sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli.
Gen 46:16 Filii Gad: Sephion et Haggi et Suni et Esebon et Heri et Arodi et Areli.
======= Genesis 46:17 ============
Gen 46:17 The sons of Asher: Imnah and Ishvah and Ishvi and Beriah and their sister Serah. And the sons of Beriah: Heber and Malchiel.
Gen 46:17 Filii Aser: Jamne et Jesua et Jessui et Beria, Sara quoque soror eorum. Filii Beria: Heber et Melchiel.
======= Genesis 46:18 ============
Gen 46:18 These are the sons of Zilpah, whom Laban gave to his daughter Leah; and she bore to Jacob these sixteen persons.
Gen 46:18 Hi filii Zelphæ, quam dedit Laban Liæ filiæ suæ: et hos genuit Jacob sedecim animas.
======= Genesis 46:19 ============
Gen 46:19 The sons of Jacob's wife Rachel: Joseph and Benjamin.
Gen 46:19 Filii Rachel uxoris Jacob: Joseph et Benjamin.
======= Genesis 46:20 ============
Gen 46:20 Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
Gen 46:20 Natique sunt Joseph filii in terra Ægypti, quos genuit ei Aseneth filia Putiphare sacerdotis Heliopoleos: Manasses et Ephraim.
======= Genesis 46:21 ============
Gen 46:21 The sons of Benjamin: Bela and Becher and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard.
Gen 46:21 Filii Benjamin: Bela et Bechor et Asbel et Gera et Naaman et Echi et Ros et Mophim et Ophim et Ared.
======= Genesis 46:22 ============
Gen 46:22 These are the sons of Rachel, who were born to Jacob; there were fourteen persons in all.
Gen 46:22 Hi filii Rachel quos genuit Jacob: omnes animæ, quatuordecim.
======= Genesis 46:23 ============
Gen 46:23 The sons of Dan: Hushim.
Gen 46:23 Filii Dan: Husim.
======= Genesis 46:24 ============
Gen 46:24 The sons of Naphtali: Jahzeel and Guni and Jezer and Shillem.
Gen 46:24 Filii Nephthali: Jasiel et Guni et Jeser et Sallem.
======= Genesis 46:25 ============
Gen 46:25 These are the sons of Bilhah, whom Laban gave to his daughter Rachel, and she bore these to Jacob; there were seven persons in all.
Gen 46:25 Hi filii Balæ, quam dedit Laban Racheli filiæ suæ: et hos genuit Jacob: omnes animæ, septem.
======= Genesis 46:26 ============
Gen 46:26 All the persons belonging to Jacob, who came to Egypt, his direct descendants, not including the wives of Jacob's sons, were sixty-six persons in all,
Gen 46:26 Cunctæ animæ, quæ ingressæ sunt cum Jacob in Ægyptum, et egressæ sunt de femore illius, absque uxoribus filiorum ejus, sexaginta sex.
======= Genesis 46:27 ============
Gen 46:27 and the sons of Joseph, who were born to him in Egypt were two; all the persons of the house of Jacob, who came to Egypt, were seventy.
Gen 46:27 Filii autem Joseph, qui nati sunt ei in terra Ægypti, animæ duæ. Omnes animæ domus Jacob, quæ ingressæ sunt in Ægyptum, fuere septuaginta.~
======= Genesis 46:28 ============
Gen 46:28 Now he sent Judah before him to Joseph, to point out the way before him to Goshen; and they came into the land of Goshen.
Gen 46:28 Misit autem Judam ante se ad Joseph, ut nuntiaret ei, et occurreret in Gessen.
======= Genesis 46:29 ============
Gen 46:29 Joseph prepared his chariot and went up to Goshen to meet his father Israel; as soon as he appeared before him, he fell on his neck and wept on his neck a long time.
Gen 46:29 Quo cum pervenisset, juncto Joseph curro suo, ascendit obviam patri suo ad eumdem locum: vidensque eum, irruit super collum ejus, et inter amplexus flevit.
======= Genesis 46:30 ============
Gen 46:30 Then Israel said to Joseph, "Now let me die, since I have seen your face, that you are still alive."
Gen 46:30 Dixitque pater ad Joseph: Jam lætus moriar, quia vidi faciem tuam, et superstitem te relinquo.
======= Genesis 46:31 ============
Gen 46:31 Joseph said to his brothers and to his father's household, "I will go up and tell Pharaoh, and will say to him, 'My brothers and my father's household, who were in the land of Canaan, have come to me;
Gen 46:31 At ille locutus est ad fratres suos, et ad omnem domum patris sui: Ascendam, et nuntiabo Pharaoni, dicamque ei: Fratres mei, et domus patris mei, qui erant in terra Chanaan, venerunt ad me:
======= Genesis 46:32 ============
Gen 46:32 and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.'
Gen 46:32 et sunt viri pastores ovium, curamque habent alendorum gregum: pecora sua, et armenta, et omnia quæ habere potuerunt, adduxerunt secum.
======= Genesis 46:33 ============
Gen 46:33 When Pharaoh calls you and says, 'What is your occupation?'
Gen 46:33 Cumque vocaverit vos, et dixerit: Quod est opus vestrum?
======= Genesis 46:34 ============
Gen 46:34 you shall say, 'Your servants have been keepers of livestock from our youth even until now, both we and our fathers,' that you may live in the land of Goshen; for every shepherd is loathsome to the Egyptians." 
Gen 46:34 respondebitis: Viri pastores sumus servi tui, ab infantia nostra usque in præsens, et nos et patres nostri. Hæc autem dicetis, ut habitare possitis in terra Gessen: quia detestantur Ægyptii omnes pastores ovium.
======= Genesis 47:1 ============
Gen 47:1 Then Joseph went in and told Pharaoh, and said, "My father and my brothers and their flocks and their herds and all that they have, have come out of the land of Canaan; and behold, they are in the land of Goshen."
Gen 47:1 Ingressus ergo Joseph nuntiavit Pharaoni, dicens: Pater meus et fratres, oves eorum et armenta, et cuncta quæ possident, venerunt de terra Chanaan: et ecce consistunt in terra Gessen.
======= Genesis 47:2 ============
Gen 47:2 He took five men from among his brothers and presented them to Pharaoh.
Gen 47:2 Extremos quoque fratrum suorum quinque viros constituit coram rege:
======= Genesis 47:3 ============
Gen 47:3 Then Pharaoh said to his brothers, "What is your occupation?" So they said to Pharaoh, "Your servants are shepherds, both we and our fathers."
Gen 47:3 quos ille interrogavit: Quid habetis operis? Responderunt: Pastores ovium sumus servi tui, et nos et patres nostri.
======= Genesis 47:4 ============
Gen 47:4 They said to Pharaoh, "We have come to sojourn in the land, for there is no pasture for your servants' flocks, for the famine is severe in the land of Canaan. Now, therefore, please let your servants live in the land of Goshen."
Gen 47:4 Ad peregrinandum in terra tua venimus: quoniam non est herba gregibus servorum tuorum, ingravescente fame in terra Chanaan: petimusque ut esse nos jubeas servos tuos in terra Gessen.
======= Genesis 47:5 ============
Gen 47:5 Then Pharaoh said to Joseph, "Your father and your brothers have come to you.
Gen 47:5 Dixit itaque rex ad Joseph: Pater tuus et fratres tui venerunt ad te.
======= Genesis 47:6 ============
Gen 47:6 The land of Egypt is at your disposal; settle your father and your brothers in the best of the land, let them live in the land of Goshen; and if you know any capable men among them, then put them in charge of my livestock."
Gen 47:6 Terra Ægypti in conspectu tuo est: in optimo loco fac eos habitare, et trade eis terram Gessen. Quod si nosti in eis esse viros industrios, constitue illos magistros pecorum meorum.
======= Genesis 47:7 ============
Gen 47:7 Then Joseph brought his father Jacob and presented him to Pharaoh; and Jacob blessed Pharaoh.
Gen 47:7 Post hæc introduxit Joseph patrem suum ad regem, et statuit eum coram eo: qui benedicens illi,
======= Genesis 47:8 ============
Gen 47:8 Pharaoh said to Jacob, "How many years have you lived?"
Gen 47:8 et interrogatus ab eo: Quot sunt dies annorum vitæ tuæ?
======= Genesis 47:9 ============
Gen 47:9 So Jacob said to Pharaoh, "The years of my sojourning are one hundred and thirty; few and unpleasant have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning."
Gen 47:9 respondit: Dies peregrinationis meæ centum triginta annorum sunt, parvi et mali, et non pervenerunt usque ad dies patrum meorum quibus peregrinati sunt.
======= Genesis 47:10 ============
Gen 47:10 And Jacob blessed Pharaoh, and went out from his presence.
Gen 47:10 Et benedicto rege, egressus est foras.
======= Genesis 47:11 ============
Gen 47:11 So Joseph settled his father and his brothers and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered.
Gen 47:11 Joseph vero patri et fratribus suis dedit possessionem in Ægypto in optimo terræ loco, Ramesses, ut præceperat Pharao.
======= Genesis 47:12 ============
Gen 47:12 Joseph provided his father and his brothers and all his father's household with food, according to their little ones.
Gen 47:12 Et alebat eos, omnemque domum patris sui, præbens cibaria singulis.~
======= Genesis 47:13 ============
Gen 47:13 Now there was no food in all the land, because the famine was very severe, so that the land of Egypt and the land of Canaan languished because of the famine.
Gen 47:13 In toto enim orbe panis deerat, et oppresserat fames terram, maxime Ægypti et Chanaan.
======= Genesis 47:14 ============
Gen 47:14 Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan for the grain which they bought, and Joseph brought the money into Pharaoh's house.
Gen 47:14 E quibus omnem pecuniam congregavit pro venditione frumenti, et intulit eam in ærarium regis.
======= Genesis 47:15 ============
Gen 47:15 When the money was all spent in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, "Give us food, for why should we die in your presence? For our money is gone."
Gen 47:15 Cumque defecisset emptoribus pretium, venit cuncta Ægyptus ad Joseph, dicens: Da nobis panes: quare morimur coram te, deficiente pecunia?
======= Genesis 47:16 ============
Gen 47:16 Then Joseph said, "Give up your livestock, and I will give you food for your livestock, since your money is gone."
Gen 47:16 Quibus ille respondit: Adducite pecora vestra, et dabo vobis pro eis cibos, si pretium non habetis.
======= Genesis 47:17 ============
Gen 47:17 So they brought their livestock to Joseph, and Joseph gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he fed them with food in exchange for all their livestock that year.
Gen 47:17 Quæ cum adduxissent, dedit eis alimenta pro equis, et ovibus, et bobus, et asinis: sustentavitque eos illo anno pro commutatione pecorum.
======= Genesis 47:18 ============
Gen 47:18 When that year was ended, they came to him the next year and said to him, "We will not hide from my lord that our money is all spent, and the cattle are my lord's. There is nothing left for my lord except our bodies and our lands.
Gen 47:18 Venerunt quoque anno secundo, et dixerunt ei: Non celabimus dominum nostrum quod deficiente pecunia, pecora simul defecerunt: nec clam te est, quod absque corporibus et terra nihil habeamus.
======= Genesis 47:19 ============
Gen 47:19 Why should we die before your eyes, both we and our land? Buy us and our land for food, and we and our land will be slaves to Pharaoh. So give us seed, that we may live and not die, and that the land may not be desolate." 
Gen 47:19 Cur ergo moriemur te vidente? et nos et terra nostra tui erimus: eme nos in servitutem regiam, et præbe semina, ne pereunte cultore redigatur terra in solitudinem.
======= Genesis 47:20 ============
Gen 47:20 So Joseph bought all the land of Egypt for Pharaoh, for every Egyptian sold his field, because the famine was severe upon them. Thus the land became Pharaoh's.
Gen 47:20 Emit igitur Joseph omnem terram Ægypti, vendentibus singulis possessiones suas præ magnitudine famis. Subjecitque eam Pharaoni,
======= Genesis 47:21 ============
Gen 47:21 As for the people, he removed them to the cities from one end of Egypt's border to the other.
Gen 47:21 et cunctos populos ejus a novissimis terminis Ægypti usque ad extremos fines ejus,
======= Genesis 47:22 ============
Gen 47:22 Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived off the allotment which Pharaoh gave them. Therefore, they did not sell their land.
Gen 47:22 præter terram sacerdotum, quæ a rege tradita fuerat eis: quibus et statuta cibaria ex horreis publicis præbebantur, et idcirco non sunt compulsi vendere possessiones suas.
======= Genesis 47:23 ============
Gen 47:23 Then Joseph said to the people, "Behold, I have today bought you and your land for Pharaoh; now, here is seed for you, and you may sow the land.
Gen 47:23 Dixit ergo Joseph ad populos: En ut cernitis, et vos et terram vestram Pharao possidet: accipite semina, et serite agros,
======= Genesis 47:24 ============
Gen 47:24 At the harvest you shall give a fifth to Pharaoh, and four-fifths shall be your own for seed of the field and for your food and for those of your households and as food for your little ones."
Gen 47:24 ut fruges habere possitis. Quintam partem regi dabitis: quatuor reliquas permitto vobis in sementem, et in cibum familiis et liberis vestris.
======= Genesis 47:25 ============
Gen 47:25 So they said, "You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh's slaves."
Gen 47:25 Qui responderunt: Salus nostra in manu tua est: respiciat nos tantum dominus noster, et læti serviemus regi.
======= Genesis 47:26 ============
Gen 47:26 Joseph made it a statute concerning the land of Egypt valid to this day, that Pharaoh should have the fifth; only the land of the priests did not become Pharaoh's.
Gen 47:26 Ex eo tempore usque in præsentem diem, in universa terra Ægypti regibus quinta pars solvitur, et factum est quasi in legem, absque terra sacerdotali, quæ libera ab hac conditione fuit.~
======= Genesis 47:27 ============
Gen 47:27 Now Israel lived in the land of Egypt, in Goshen, and they acquired property in it and were fruitful and became very numerous.
Gen 47:27 Habitavit ergo Israël in Ægypto, id est, in terra Gessen, et possedit eam: auctusque est, et multiplicatus nimis.
======= Genesis 47:28 ============
Gen 47:28 Jacob lived in the land of Egypt seventeen years; so the length of Jacob's life was one hundred and forty-seven years.
Gen 47:28 Et vixit in ea decem et septem annis: factique sunt omnes dies vitæ illius, centum quadraginta septem annorum.
======= Genesis 47:29 ============
Gen 47:29 When the time for Israel to die drew near, he called his son Joseph and said to him, "Please, if I have found favor in your sight, place now your hand under my thigh and deal with me in kindness and faithfulness. Please do not bury me in Egypt,
Gen 47:29 Cumque appropinquare cerneret diem mortis suæ, vocavit filium suum Joseph, et dixit ad eum: Si inveni gratiam in conspectu tuo, pone manum tuam sub femore meo: et facies mihi misericordiam et veritatem, ut non sepelias me in Ægypto:
======= Genesis 47:30 ============
Gen 47:30 but when I lie down with my fathers, you shall carry me out of Egypt and bury me in their burial place." And he said, "I will do as you have said."
Gen 47:30 sed dormiam cum patribus meis, et auferas me de terra hac, condasque in sepulchro majorum meorum. Cui respondit Joseph: Ego faciam quod jussisti.
======= Genesis 47:31 ============
Gen 47:31 He said, "Swear to me." So he swore to him. Then Israel bowed in worship at the head of the bed. 
Gen 47:31 Et ille: Jura ergo, inquit, mihi. Quo jurante, adoravit Israël Deum, conversus ad lectuli caput.
======= Genesis 48:1 ============
Gen 48:1 Now it came about after these things that Joseph was told, "Behold, your father is sick." So he took his two sons Manasseh and Ephraim with him.
Gen 48:1 His ita transactis, nuntiatum est Joseph quod ægrotaret pater suus: qui, assumptis duobus filiis Manasse et Ephraim, ire perrexit.
======= Genesis 48:2 ============
Gen 48:2 When it was told to Jacob, "Behold, your son Joseph has come to you," Israel collected his strength and sat up in the bed.
Gen 48:2 Dictumque est seni: Ecce filius tuus Joseph venit ad te. Qui confortatus sedit in lectulo.
======= Genesis 48:3 ============
Gen 48:3 Then Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan and blessed me,
Gen 48:3 Et ingresso ad se ait: Deus omnipotens apparuit mihi in Luza, quæ est in terra Chanaan: benedixitque mihi,
======= Genesis 48:4 ============
Gen 48:4 and He said to me, 'Behold, I will make you fruitful and numerous, and I will make you a company of peoples, and will give this land to your descendants after you for an everlasting possession.'
Gen 48:4 et ait: Ego te augebo et multiplicabo, et faciam te in turbas populorum: daboque tibi terram hanc, et semini tuo post te in possessionem sempiternam.
======= Genesis 48:5 ============
Gen 48:5 Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.
Gen 48:5 Duo ergo filii tui, qui nati sunt tibi in terra Ægypti antequam huc venirem ad te, mei erunt: Ephraim et Manasses, sicut Ruben et Simeon reputabuntur mihi.
======= Genesis 48:6 ============
Gen 48:6 But your offspring that have been born after them shall be yours; they shall be called by the names of their brothers in their inheritance.
Gen 48:6 Reliquos autem quos genueris post eos, tui erunt, et nomine fratrum suorum vocabuntur in possessionibus suis.
======= Genesis 48:7 ============
Gen 48:7 Now as for me, when I came from Paddan, Rachel died, to my sorrow, in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem)."
Gen 48:7 Mihi enim, quando veniebam de Mesopotamia, mortua est Rachel in terra Chanaan in ipso itinere, eratque vernum tempus: et ingrediebar Ephratam, et sepelivi eam juxta viam Ephratæ, quæ alio nomine appellatur Bethlehem.
======= Genesis 48:8 ============
Gen 48:8 When Israel saw Joseph's sons, he said, "Who are these?"
Gen 48:8 Videns autem filios ejus dixit ad eum: Qui sunt isti?
======= Genesis 48:9 ============
Gen 48:9 Joseph said to his father, "They are my sons, whom God has given me here." So he said, "Bring them to me, please, that I may bless them."
Gen 48:9 Respondit: Filii mei sunt, quos donavit mihi Deus in hoc loco. Adduc, inquit, eos ad me, ut benedicam illis.
======= Genesis 48:10 ============
Gen 48:10 Now the eyes of Israel were so dim from age that he could not see. Then Joseph brought them close to him, and he kissed them and embraced them.
Gen 48:10 Oculi enim Israël caligabant præ nimia senectute, et clare videre non poterat. Applicitosque ad se, deosculatus et circumplexus eos,
======= Genesis 48:11 ============
Gen 48:11 Israel said to Joseph, "I never expected to see your face, and behold, God has let me see your children as well."
Gen 48:11 dixit ad filium suum: Non sum fraudatus aspectu tuo: insuper ostendit mihi Deus semen tuum.
======= Genesis 48:12 ============
Gen 48:12 Then Joseph took them from his knees, and bowed with his face to the ground.
Gen 48:12 Cumque tulisset eos Joseph de gremio patris, adoravit pronus in terram.
======= Genesis 48:13 ============
Gen 48:13 Joseph took them both, Ephraim with his right hand toward Israel's left, and Manasseh with his left hand toward Israel's right, and brought them close to him.
Gen 48:13 Et posuit Ephraim ad dexteram suam, id est, ad sinistram Israël: Manassen vero in sinistra sua, ad dexteram scilicet patris, applicuitque ambos ad eum.
======= Genesis 48:14 ============
Gen 48:14 But Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh's head, crossing his hands, although Manasseh was the firstborn.
Gen 48:14 Qui extendens manum dexteram, posuit super caput Ephraim minoris fratris: sinistram autem super caput Manasse qui major natu erat, commutans manus.
======= Genesis 48:15 ============
Gen 48:15 He blessed Joseph, and said, "The God before whom my fathers Abraham and Isaac walked, The God who has been my shepherd all my life to this day,
Gen 48:15 Benedixitque Jacob filiis Joseph, et ait: Deus, in cujus conspectu ambulaverunt patres mei Abraham, et Isaac; Deus qui pascit me ab adolescentia mea usque in præsentem diem:
======= Genesis 48:16 ============
Gen 48:16 The angel who has redeemed me from all evil, Bless the lads; And may my name live on in them, And the names of my fathers Abraham and Isaac; And may they grow into a multitude in the midst of the earth."
Gen 48:16 angelus, qui eruit me de cunctis malis, benedicat pueris istis: et invocetur super eos nomen meum, nomina quoque patrum meorum Abraham et Isaac, et crescant in multitudinem super terram.
======= Genesis 48:17 ============
Gen 48:17 When Joseph saw that his father laid his right hand on Ephraim's head, it displeased him; and he grasped his father's hand to remove it from Ephraim's head to Manasseh's head.
Gen 48:17 Videns autem Joseph quod posuisset pater suus dexteram manum super caput Ephraim, graviter accepit: et apprehensam manum patris levare conatus est de capite Ephraim, et transferre super caput Manasse.
======= Genesis 48:18 ============
Gen 48:18 Joseph said to his father, "Not so, my father, for this one is the firstborn. Place your right hand on his head."
Gen 48:18 Dixitque ad patrem: Non ita convenit, pater: quia hic est primogenitus, pone dexteram tuam super caput ejus.
======= Genesis 48:19 ============
Gen 48:19 But his father refused and said, "I know, my son, I know; he also will become a people and he also will be great. However, his younger brother shall be greater than he, and his descendants shall become a multitude of nations."
Gen 48:19 Qui renuens, ait: Scio, fili mi, scio: et iste quidem erit in populos, et multiplicabitur: sed frater ejus minor, major erit illo: et semen illius crescet in gentes.
======= Genesis 48:20 ============
Gen 48:20 He blessed them that day, saying, "By you Israel will pronounce blessing, saying, 'May God make you like Ephraim and Manasseh!'" Thus he put Ephraim before Manasseh.
Gen 48:20 Benedixitque eis in tempore illo, dicens: In te benedicetur Israël, atque dicetur: Faciat tibi Deus sicut Ephraim, et sicut Manasse. Constituitque Ephraim ante Manassen.
======= Genesis 48:21 ============
Gen 48:21 Then Israel said to Joseph, "Behold, I am about to die, but God will be with you, and bring you back to the land of your fathers.
Gen 48:21 Et ait ad Joseph filium suum: En ego morior, et erit Deus vobiscum, reducetque vos ad terram patrum vestrorum.
======= Genesis 48:22 ============
Gen 48:22 I give you one portion more than your brothers, which I took from the hand of the Amorite with my sword and my bow." 
Gen 48:22 Do tibi partem unam extra fratres tuos, quam tuli de manu Amorrhæi in gladio et arcu meo.
======= Genesis 49:1 ============
Gen 49:1 Then Jacob summoned his sons and said, "Assemble yourselves that I may tell you what will befall you in the days to come.
Gen 49:1 Vocavit autem Jacob filios suos, et ait eis: Congregamini, ut annuntiem quæ ventura sunt vobis in diebus novissimis.
======= Genesis 49:2 ============
Gen 49:2 "Gather together and hear, O sons of Jacob; And listen to Israel your father.
Gen 49:2 [Congregamini, et audite, filii Jacob, audite Israël patrem vestrum:
======= Genesis 49:3 ============
Gen 49:3 "Reuben, you are my firstborn; My might and the beginning of my strength, Preeminent in dignity and preeminent in power.
Gen 49:3 Ruben, primogenitus meus, tu fortitudo mea, et principium doloris mei; prior in donis, major in imperio.
======= Genesis 49:4 ============
Gen 49:4 "Uncontrolled as water, you shall not have preeminence, Because you went up to your father's bed; Then you defiled it--he went up to my couch.
Gen 49:4 Effusus es sicut aqua, non crescas: quia ascendisti cubile patris tui, et maculasti stratum ejus.
======= Genesis 49:5 ============
Gen 49:5 "Simeon and Levi are brothers; Their swords are implements of violence.
Gen 49:5 Simeon et Levi fratres vasa iniquitatis bellantia.
======= Genesis 49:6 ============
Gen 49:6 "Let my soul not enter into their council; Let not my glory be united with their assembly; Because in their anger they slew men, And in their self-will they lamed oxen.
Gen 49:6 In consilium eorum non veniat anima mea, et in cœtu illorum non sit gloria mea: quia in furore suo occiderunt virum, et in voluntate sua suffoderunt murum.
======= Genesis 49:7 ============
Gen 49:7 "Cursed be their anger, for it is fierce; And their wrath, for it is cruel. I will disperse them in Jacob, And scatter them in Israel.
Gen 49:7 Maledictus furor eorum, quia pertinax: et indignatio eorum, quia dura: dividam eos in Jacob, et dispergam eos in Israël.
======= Genesis 49:8 ============
Gen 49:8 "Judah, your brothers shall praise you; Your hand shall be on the neck of your enemies; Your father's sons shall bow down to you.
Gen 49:8 Juda, te laudabunt fratres tui: manus tua in cervicibus inimicorum tuorum, adorabunt te filii patris tui.
======= Genesis 49:9 ============
Gen 49:9 "Judah is a lion's whelp; From the prey, my son, you have gone up. He couches, he lies down as a lion, And as a lion, who dares rouse him up?
Gen 49:9 Catulus leonis Juda: ad prædam, fili mi, ascendisti: requiescens accubuisti ut leo, et quasi leæna: quis suscitabit eum?
======= Genesis 49:10 ============
Gen 49:10 "The scepter shall not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes, And to him shall be the obedience of the peoples.
Gen 49:10 Non auferetur sceptrum de Juda, et dux de femore ejus, donec veniat qui mittendus est, et ipse erit expectatio gentium.
======= Genesis 49:11 ============
Gen 49:11 "He ties his foal to the vine, And his donkey's colt to the choice vine; He washes his garments in wine, And his robes in the blood of grapes.
Gen 49:11 Ligans ad vineam pullum suum, et ad vitem, o fili mi, asinam suam, lavabit in vino stolam suam et in sanguine uvæ pallium suum.
======= Genesis 49:12 ============
Gen 49:12 "His eyes are dull from wine, And his teeth white from milk.
Gen 49:12 Pulchriores sunt oculi ejus vino, et dentes ejus lacte candidiores.
======= Genesis 49:13 ============
Gen 49:13 "Zebulun will dwell at the seashore; And he shall be a haven for ships, And his flank shall be toward Sidon.
Gen 49:13 Zabulon in littore maris habitabit, et in statione navium pertingens usque ad Sidonem.
======= Genesis 49:14 ============
Gen 49:14 "Issachar is a strong donkey, Lying down between the sheepfolds.
Gen 49:14 Issachar asinus fortis accubans inter terminos.
======= Genesis 49:15 ============
Gen 49:15 "When he saw that a resting place was good And that the land was pleasant, He bowed his shoulder to bear burdens, And became a slave at forced labor.
Gen 49:15 Vidit requiem, quod esset bona et terram, quod optima: et supposuit humerum suum ad portandum, factusque est tributis serviens.
======= Genesis 49:16 ============
Gen 49:16 "Dan shall judge his people, As one of the tribes of Israel.
Gen 49:16 Dan judicabit populum suum sicut et alia tribus in Israël.
======= Genesis 49:17 ============
Gen 49:17 "Dan shall be a serpent in the way, A horned snake in the path, That bites the horse's heels, So that his rider falls backward.
Gen 49:17 Fiat Dan coluber in via, cerastes in semita, mordens ungulas equi, ut cadat ascensor ejus retro.
======= Genesis 49:18 ============
Gen 49:18 "For Your salvation I wait, O Lord.
Gen 49:18 Salutare tuum expectabo, Domine.
======= Genesis 49:19 ============
Gen 49:19 "As for Gad, raiders shall raid him, But he will raid at their heels.
Gen 49:19 Gad, accinctus præliabatur ante eum: et ipse accingetur retrorsum.
======= Genesis 49:20 ============
Gen 49:20 "As for Asher, his food shall be rich, And he will yield royal dainties.
Gen 49:20 Aser, pinguis panis ejus, et præbebit delicias regibus.
======= Genesis 49:21 ============
Gen 49:21 "Naphtali is a doe let loose, He gives beautiful words.
Gen 49:21 Nephthali, cervus emissus, et dans eloquia pulchritudinis.
======= Genesis 49:22 ============
Gen 49:22 "Joseph is a fruitful bough, A fruitful bough by a spring; Its branches run over a wall.
Gen 49:22 Filius accrescens Joseph, filius accrescens et decorus aspectu: filiæ discurrerunt super murum.
======= Genesis 49:23 ============
Gen 49:23 "The archers bitterly attacked him, And shot at him and harassed him; 
Gen 49:23 Sed exasperaverunt eum et jurgati sunt, invideruntque illi habentes jacula.
======= Genesis 49:24 ============
Gen 49:24 But his bow remained firm, And his arms were agile, From the hands of the Mighty One of Jacob (From there is the Shepherd, the Stone of Israel),
Gen 49:24 Sedit in forti arcus ejus, et dissoluta sunt vincula brachiorum et manuum illius per manus potentis Jacob: inde pastor egressus est, lapis Israël.
======= Genesis 49:25 ============
Gen 49:25 From the God of your father who helps you, And by the Almighty who blesses you With blessings of heaven above, Blessings of the deep that lies beneath, Blessings of the breasts and of the womb.
Gen 49:25 Deus patris tui erit adjutor tuus, et omnipotens benedicet tibi benedictionibus cæli desuper, benedictionibus abyssi jacentis deorsum, benedictionibus uberum et vulvæ.
======= Genesis 49:26 ============
Gen 49:26 "The blessings of your father Have surpassed the blessings of my ancestors Up to the utmost bound of the everlasting hills; May they be on the head of Joseph, And on the crown of the head of the one distinguished among his brothers.
Gen 49:26 Benedictiones patris tui confortatæ sunt benedictionibus patrum ejus, donec veniret desiderium collium æternorum: fiant in capite Joseph, et in vertice Nazaræi inter fratres suos.
======= Genesis 49:27 ============
Gen 49:27 "Benjamin is a ravenous wolf; In the morning he devours the prey, And in the evening he divides the spoil."
Gen 49:27 Benjamin lupus rapax, mane comedat prædam, et vespere dividet spolia.]
======= Genesis 49:28 ============
Gen 49:28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them. He blessed them, every one with the blessing appropriate to him.
Gen 49:28 Omnes hi in tribubus Israël duodecim: hæc locutus est eis pater suus, benedixitque singulis benedictionibus propriis.~
======= Genesis 49:29 ============
Gen 49:29 Then he charged them and said to them, "I am about to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,
Gen 49:29 Et præcepit eis, dicens: Ego congregor ad populum meum: sepelite me cum patribus meis in spelunca duplici quæ est in agro Ephron Hethæi,
======= Genesis 49:30 ============
Gen 49:30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought along with the field from Ephron the Hittite for a burial site.
Gen 49:30 contra Mambre in terra Chanaan, quam emit Abraham cum agro ab Ephron Hethæo in possessionem sepulchri.
======= Genesis 49:31 ============
Gen 49:31 There they buried Abraham and his wife Sarah, there they buried Isaac and his wife Rebekah, and there I buried Leah"
Gen 49:31 Ibi sepelierunt eum, et Saram uxorem ejus: ibi sepultus est Isaac cum Rebecca conjuge sua: ibi et Lia condita jacet.
======= Genesis 49:32 ============
Gen 49:32 the field and the cave that is in it, purchased from the sons of Heth."
Gen 49:32 # 
======= Genesis 49:33 ============
Gen 49:33 When Jacob finished charging his sons, he drew his feet into the bed and breathed his last, and was gathered to his people. 
Gen 49:33 Finitisque mandatis quibus filios instruebat, collegit pedes suos super lectulum, et obiit: appositusque est ad populum suum.
======= Genesis 50:1 ============
Gen 50:1 Then Joseph fell on his father's face, and wept over him and kissed him.
Gen 50:1 Quod cernens Joseph, ruit super faciem patris, flens et deosculans eum.
======= Genesis 50:2 ============
Gen 50:2 Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel.
Gen 50:2 Præcepitque servis suis medicis ut aromatibus condirent patrem.
======= Genesis 50:3 ============
Gen 50:3 Now forty days were required for it, for such is the period required for embalming. And the Egyptians wept for him seventy days.
Gen 50:3 Quibus jussa explentibus, transierunt quadraginta dies: iste quippe mos erat cadaverum conditorum: flevitque eum Ægyptus septuaginta diebus.
======= Genesis 50:4 ============
Gen 50:4 When the days of mourning for him were past, Joseph spoke to the household of Pharaoh, saying, "If now I have found favor in your sight, please speak to Pharaoh, saying,
Gen 50:4 Et expleto planctus tempore, locutus est Joseph ad familiam Pharaonis: Si inveni gratiam in conspectu vestro, loquimini in auribus Pharaonis:
======= Genesis 50:5 ============
Gen 50:5 'My father made me swear, saying, "Behold, I am about to die; in my grave which I dug for myself in the land of Canaan, there you shall bury me." Now therefore, please let me go up and bury my father; then I will return.'"
Gen 50:5 eo quod pater meus adjuraverit me dicens: En morior: in sepulchro meo, quod fodi mihi in terra Chanaan, sepelies me. Ascendam igitur, et sepeliam patrem meum, ac revertar.
======= Genesis 50:6 ============
Gen 50:6 Pharaoh said, "Go up and bury your father, as he made you swear."
Gen 50:6 Dixitque ei Pharao: Ascende, et sepeli patrem tuum sicut adjuratus es.
======= Genesis 50:7 ============
Gen 50:7 So Joseph went up to bury his father, and with him went up all the servants of Pharaoh, the elders of his household and all the elders of the land of Egypt,
Gen 50:7 Quo ascendente, ierunt cum eo omnes senes domus Pharaonis, cunctique majores natu terræ Ægypti:
======= Genesis 50:8 ============
Gen 50:8 and all the household of Joseph and his brothers and his father's household; they left only their little ones and their flocks and their herds in the land of Goshen.
Gen 50:8 domus Joseph cum fratribus suis, absque parvulis, et gregibus atque armentis, quæ dereliquerant in terra Gessen.
======= Genesis 50:9 ============
Gen 50:9 There also went up with him both chariots and horsemen; and it was a very great company.
Gen 50:9 Habuit quoque in comitatu currus et equites: et facta est turba non modica.
======= Genesis 50:10 ============
Gen 50:10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he observed seven days mourning for his father.
Gen 50:10 Veneruntque ad Aream Atad, quæ sita est trans Jordanem: ubi celebrantes exequias planctu magno atque vehementi impleverunt septem dies.
======= Genesis 50:11 ============
Gen 50:11 Now when the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, "This is a grievous mourning for the Egyptians." Therefore it was named Abel-mizraim, which is beyond the Jordan. 
Gen 50:11 Quod cum vidissent habitatores terræ Chanaan, dixerunt: Planctus magnus est iste Ægyptiis. Et idcirco vocatum est nomen loci illius, Planctus Ægypti.
======= Genesis 50:12 ============
Gen 50:12 Thus his sons did for him as he had charged them;
Gen 50:12 Fecerunt ergo filii Jacob sicut præceperat eis:
======= Genesis 50:13 ============
Gen 50:13 for his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah before Mamre, which Abraham had bought along with the field for a burial site from Ephron the Hittite.
Gen 50:13 et portantes eum in terram Chanaan, sepelierunt eum in spelunca duplici, quam emerat Abraham cum agro in possessionem sepulchri ab Ephron Hethæo, contra faciem Mambre.
======= Genesis 50:14 ============
Gen 50:14 After he had buried his father, Joseph returned to Egypt, he and his brothers, and all who had gone up with him to bury his father.
Gen 50:14 Reversusque est Joseph in Ægyptum cum fratribus suis, et omni comitatu, sepulto patre.~
======= Genesis 50:15 ============
Gen 50:15 When Joseph's brothers saw that their father was dead, they said, "What if Joseph bears a grudge against us and pays us back in full for all the wrong which we did to him!"
Gen 50:15 Quo mortuo, timentes fratres ejus, et mutuo colloquentes: Ne forte memor sit injuriæ quam passus est, et reddat nobis omne malum quod fecimus,
======= Genesis 50:16 ============
Gen 50:16 So they sent a message to Joseph, saying, "Your father charged before he died, saying,
Gen 50:16 mandaverunt ei dicentes: Pater tuus præcepit nobis antequam moreretur,
======= Genesis 50:17 ============
Gen 50:17 'Thus you shall say to Joseph, "Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong."' And now, please forgive the transgression of the servants of the God of your father." And Joseph wept when they spoke to him.
Gen 50:17 ut hæc tibi verbis illius diceremus: Obsecro ut obliviscaris sceleris fratrum tuorum, et peccati atque malitiæ quam exercuerunt in te: nos quoque oramus ut servis Dei patris tui dimittas iniquitatem hanc. Quibus auditis flevit Joseph.
======= Genesis 50:18 ============
Gen 50:18 Then his brothers also came and fell down before him and said, "Behold, we are your servants."
Gen 50:18 Veneruntque ad eum fratres sui: et proni adorantes in terram, dixerunt: Servi tui sumus.
======= Genesis 50:19 ============
Gen 50:19 But Joseph said to them, "Do not be afraid, for am I in God's place?
Gen 50:19 Quibus ille respondit: Nolite timere: num Dei possumus resistere voluntati?
======= Genesis 50:20 ============
Gen 50:20 As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive.
Gen 50:20 Vos cogitastis de me malum: sed Deus vertit illud in bonum, ut exaltaret me, sicut in præsentiarum cernitis, et salvos faceret multos populos.
======= Genesis 50:21 ============
Gen 50:21 So therefore, do not be afraid; I will provide for you and your little ones." So he comforted them and spoke kindly to them. 
Gen 50:21 Nolite timere: ego pascam vos et parvulos vestros: consolatusque est eos, et blande ac leniter est locutus.
======= Genesis 50:22 ============
Gen 50:22 Now Joseph stayed in Egypt, he and his father's household, and Joseph lived one hundred and ten years.
Gen 50:22 Et habitavit in Ægypto cum omni domo patris sui: vixitque centum decem annis. Et vidit Ephraim filios usque ad tertiam generationem. Filii quoque Machir filii Manasse nati sunt in genibus Joseph.
======= Genesis 50:23 ============
Gen 50:23 Joseph saw the third generation of Ephraim's sons; also the sons of Machir, the son of Manasseh, were born on Joseph's knees.
Gen 50:23 Quibus transactis, locutus est fratribus suis: Post mortem meam Deus visitabit vos, et ascendere vos faciet de terra ista ad terram quam juravit Abraham, Isaac et Jacob.
======= Genesis 50:24 ============
Gen 50:24 Joseph said to his brothers, "I am about to die, but God will surely take care of you and bring you up from this land to the land which He promised on oath to Abraham, to Isaac and to Jacob."
Gen 50:24 Cumque adjurasset eos atque dixisset: Deus visitabit vos, asportate ossa mea vobiscum de loco isto:
======= Genesis 50:25 ============
Gen 50:25 Then Joseph made the sons of Israel swear, saying, "God will surely take care of you, and you shall carry my bones up from here."
Gen 50:25 #
======= Genesis 50:26 ============
Gen 50:26 So Joseph died at the age of one hundred and ten years; and he was embalmed and placed in a coffin in Egypt. 
Gen 50:26 mortuus est, expletis centum decem vitæ suæ annis. Et conditus aromatibus, repositus est in loculo in Ægypto.
======= Exodus 1:1 ============
Exo 1:1 Now these are the names of the sons of Israel who came to Egypt with Jacob; they came each one with his household:
Exo 1:1 Hæc sunt nomina filiorum Israël qui ingressi sunt in Ægyptum cum Jacob: singuli cum domibus suis introierunt:
======= Exodus 1:2 ============
Exo 1:2 Reuben, Simeon, Levi and Judah;
Exo 1:2 Ruben, Simeon, Levi, Judas,
======= Exodus 1:3 ============
Exo 1:3 Issachar, Zebulun and Benjamin;
Exo 1:3 Issachar, Zabulon et Benjamin,
======= Exodus 1:4 ============
Exo 1:4 Dan and Naphtali, Gad and Asher.
Exo 1:4 Dan et Nephthali, Gad et Aser.
======= Exodus 1:5 ============
Exo 1:5 All the persons who came from the loins of Jacob were seventy in number, but Joseph was already in Egypt.
Exo 1:5 Erant igitur omnes animæ eorum qui egressi sunt de femore Jacob, septuaginta: Joseph autem in Ægypto erat.
======= Exodus 1:6 ============
Exo 1:6 Joseph died, and all his brothers and all that generation.
Exo 1:6 Quo mortuo, et universis fratribus ejus, omnique cognatione illa,
======= Exodus 1:7 ============
Exo 1:7 But the sons of Israel were fruitful and increased greatly, and multiplied, and became exceedingly mighty, so that the land was filled with them.
Exo 1:7 filii Israël creverunt, et quasi germinantes multiplicati sunt: ac roborati nimis, impleverunt terram.~
======= Exodus 1:8 ============
Exo 1:8 Now a new king arose over Egypt, who did not know Joseph.
Exo 1:8 Surrexit interea rex novus super Ægyptum, qui ignorabat Joseph.
======= Exodus 1:9 ============
Exo 1:9 He said to his people, "Behold, the people of the sons of Israel are more and mightier than we.
Exo 1:9 Et ait ad populum suum: Ecce, populus filiorum Israël multus, et fortior nobis est.
======= Exodus 1:10 ============
Exo 1:10 Come, let us deal wisely with them, or else they will multiply and in the event of war, they will also join themselves to those who hate us, and fight against us and depart from the land."
Exo 1:10 Venite, sapienter opprimamus eum, ne forte multiplicetur: et si ingruerit contra nos bellum, addatur inimicis nostris, expugnatisque nobis egrediatur de terra.
======= Exodus 1:11 ============
Exo 1:11 So they appointed taskmasters over them to afflict them with hard labor. And they built for Pharaoh storage cities, Pithom and Raamses.
Exo 1:11 Præposuit itaque eis magistros operum, ut affligerent eos oneribus: ædificaveruntque urbes tabernaculorum Pharaoni, Phithom et Ramesses.
======= Exodus 1:12 ============
Exo 1:12 But the more they afflicted them, the more they multiplied and the more they spread out, so that they were in dread of the sons of Israel.
Exo 1:12 Quantoque opprimebant eos, tanto magis multiplicabantur, et crescebant:
======= Exodus 1:13 ============
Exo 1:13 The Egyptians compelled the sons of Israel to labor rigorously;
Exo 1:13 oderantque filios Israël Ægyptii, et affligebant illudentes eis,
======= Exodus 1:14 ============
Exo 1:14 and they made their lives bitter with hard labor in mortar and bricks and at all kinds of labor in the field, all their labors which they rigorously imposed on them.
Exo 1:14 atque ad amaritudinem perducebant vitam eorum operibus duris luti et lateris, omnique famulatu, quo in terræ operibus premebantur.
======= Exodus 1:15 ============
Exo 1:15 Then the king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other was named Puah;
Exo 1:15 Dixit autem rex Ægypti obstetricibus Hebræorum, quarum una vocabatur Sephora, altera Phua,
======= Exodus 1:16 ============
Exo 1:16 and he said, "When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live."
Exo 1:16 præcipiens eis: Quando obstetricabitis Hebræas, et partus tempus advenerit: si masculus fuerit, interficite eum: si femina, reservate.
======= Exodus 1:17 ============
Exo 1:17 But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live.
Exo 1:17 Timuerunt autem obstetrices Deum, et non fecerunt juxta præceptum regis Ægypti, sed conservabant mares.
======= Exodus 1:18 ============
Exo 1:18 So the king of Egypt called for the midwives and said to them, "Why have you done this thing, and let the boys live?"
Exo 1:18 Quibus ad se accersitis, rex ait: Quidnam est hoc quod facere voluistis, ut pueros servaretis?
======= Exodus 1:19 ============
Exo 1:19 The midwives said to Pharaoh, "Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them."
Exo 1:19 Quæ responderunt: Non sunt Hebreæ sicut ægyptiæ mulieres: ipsæ enim obstetricandi habent scientiam, et priusquam veniamus ad eas, pariunt.
======= Exodus 1:20 ============
Exo 1:20 So God was good to the midwives, and the people multiplied, and became very mighty.
Exo 1:20 Bene ergo fecit Deus obstetricibus: et crevit populus, confortatusque est nimis.
======= Exodus 1:21 ============
Exo 1:21 Because the midwives feared God, He established households for them.
Exo 1:21 Et quia timuerunt obstetrices Deum, ædificavit eis domos.
======= Exodus 1:22 ============
Exo 1:22 Then Pharaoh commanded all his people, saying, "Every son who is born you are to cast into the Nile, and every daughter you are to keep alive." 
Exo 1:22 Præcepit ergo Pharao omni populo suo, dicens: Quidquid masculini sexus natum fuerit, in flumen projicite: quidquid feminini, reservate.
======= Exodus 2:1 ============
Exo 2:1 Now a man from the house of Levi went and married a daughter of Levi.
Exo 2:1 Egressus est post hæc vir de domo Levi: et accepit uxorem stirpis suæ.
======= Exodus 2:2 ============
Exo 2:2 The woman conceived and bore a son; and when she saw that he was beautiful, she hid him for three months.
Exo 2:2 Quæ concepit, et peperit filium: et videns eum elegantem, abscondit tribus mensibus.
======= Exodus 2:3 ============
Exo 2:3 But when she could hide him no longer, she got him a wicker basket and covered it over with tar and pitch. Then she put the child into it and set it among the reeds by the bank of the Nile.
Exo 2:3 Cumque jam celare non posset, sumpsit fiscellam scirpeam, et linivit eam bitumine ac pice: posuitque intus infantulum, et exposuit eum in carecto ripæ fluminis,
======= Exodus 2:4 ============
Exo 2:4 His sister stood at a distance to find out what would happen to him.
Exo 2:4 stante procul sorore ejus, et considerante eventum rei.
======= Exodus 2:5 ============
Exo 2:5 The daughter of Pharaoh came down to bathe at the Nile, with her maidens walking alongside the Nile; and she saw the basket among the reeds and sent her maid, and she brought it to her.
Exo 2:5 Ecce autem descendebat filia Pharaonis ut lavaretur in flumine: et puellæ ejus gradiebantur per crepidinem alvei. Quæ cum vidisset fiscellam in papyrione, misit unam e famulabus suis: et allatam
======= Exodus 2:6 ============
Exo 2:6 When she opened it, she saw the child, and behold, the boy was crying. And she had pity on him and said, "This is one of the Hebrews' children."
Exo 2:6 aperiens, cernensque in ea parvulum vagientem, miserta ejus, ait: De infantibus Hebræorum est hic.
======= Exodus 2:7 ============
Exo 2:7 Then his sister said to Pharaoh's daughter, "Shall I go and call a nurse for you from the Hebrew women that she may nurse the child for you?"
Exo 2:7 Cui soror pueri: Vis, inquit, ut vadam, et vocem tibi mulierem hebræam, quæ nutrire possit infantulum?
======= Exodus 2:8 ============
Exo 2:8 Pharaoh's daughter said to her, "Go ahead." So the girl went and called the child's mother.
Exo 2:8 Respondit: Vade. Perrexit puella et vocavit matrem suam.
======= Exodus 2:9 ============
Exo 2:9 Then Pharaoh's daughter said to her, "Take this child away and nurse him for me and I will give you your wages." So the woman took the child and nursed him.
Exo 2:9 Ad quam locuta filia Pharaonis: Accipe, ait, puerum istum, et nutri mihi: ego dabo tibi mercedem tuam. Suscepit mulier, et nutrivit puerum: adultumque tradidit filiæ Pharaonis.
======= Exodus 2:10 ============
Exo 2:10 The child grew, and she brought him to Pharaoh's daughter and he became her son. And she named him Moses, and said, "Because I drew him out of the water."
Exo 2:10 Quem illa adoptavit in locum filii, vocavitque nomen ejus Moyses, dicens: Quia de aqua tuli eum.~
======= Exodus 2:11 ============
Exo 2:11 Now it came about in those days, when Moses had grown up, that he went out to his brethren and looked on their hard labors; and he saw an Egyptian beating a Hebrew, one of his brethren.
Exo 2:11 In diebus illis postquam creverat Moyses, egressus est ad fratres suos: viditque afflictionem eorum, et virum ægyptium percutientem quemdam de Hebræis fratribus suis.
======= Exodus 2:12 ============
Exo 2:12 So he looked this way and that, and when he saw there was no one around, he struck down the Egyptian and hid him in the sand.
Exo 2:12 Cumque circumspexisset huc atque illuc, et nullum adesse vidisset, percussum Ægyptium abscondit sabulo.
======= Exodus 2:13 ============
Exo 2:13 He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, "Why are you striking your companion?"
Exo 2:13 Et egressus die altero conspexit duos Hebræos rixantes: dixitque ei qui faciebat injuriam: Quare percutis proximum tuum?
======= Exodus 2:14 ============
Exo 2:14 But he said, "Who made you a prince or a judge over us? Are you intending to kill me as you killed the Egyptian?" Then Moses was afraid and said, "Surely the matter has become known." 
Exo 2:14 Qui respondit: Quis te constituit principem et judicem super nos? num occidere me tu vis, sicut heri occidisti Ægyptium? Timuit Moyses, et ait: Quomodo palam factum est verbum istud?~
======= Exodus 2:15 ============
Exo 2:15 When Pharaoh heard of this matter, he tried to kill Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he sat down by a well.
Exo 2:15 Audivitque Pharao sermonem hunc, et quærebat occidere Moysen: qui fugiens de conspectu ejus, moratus est in terra Madian, et sedit juxta puteum.
======= Exodus 2:16 ============
Exo 2:16 Now the priest of Midian had seven daughters; and they came to draw water and filled the troughs to water their father's flock.
Exo 2:16 Erant autem sacerdoti Madian septem filiæ, quæ venerunt ad hauriendam aquam: et impletis canalibus adaquare cupiebant greges patris sui.
======= Exodus 2:17 ============
Exo 2:17 Then the shepherds came and drove them away, but Moses stood up and helped them and watered their flock.
Exo 2:17 Supervenere pastores, et ejecerunt eas: surrexitque Moyses, et defensis puellis, adaquavit oves earum.
======= Exodus 2:18 ============
Exo 2:18 When they came to Reuel their father, he said, "Why have you come back so soon today?"
Exo 2:18 Quæ cum revertissent ad Raguel patrem suum, dixit ad eas: Cur velocius venistis solito?
======= Exodus 2:19 ============
Exo 2:19 So they said, "An Egyptian delivered us from the hand of the shepherds, and what is more, he even drew the water for us and watered the flock."
Exo 2:19 Responderunt: Vir ægyptius liberavit nos de manu pastorum: insuper et hausit aquam nobiscum, potumque dedit ovibus.
======= Exodus 2:20 ============
Exo 2:20 He said to his daughters, "Where is he then? Why is it that you have left the man behind? Invite him to have something to eat."
Exo 2:20 At ille: Ubi est? inquit: quare dimisistis hominem? vocate eum ut comedat panem.
======= Exodus 2:21 ============
Exo 2:21 Moses was willing to dwell with the man, and he gave his daughter Zipporah to Moses.
Exo 2:21 Juravit ergo Moyses quod habitaret cum eo. Accepitque Sephoram filiam ejus uxorem:
======= Exodus 2:22 ============
Exo 2:22 Then she gave birth to a son, and he named him Gershom, for he said, "I have been a sojourner in a foreign land."
Exo 2:22 quæ peperit ei filium, quem vocavit Gersam, dicens: Advena fui in terra aliena. Alterum vero peperit, quem vocavit Eliezer, dicens: Deus enim patris mei adjutor meus eripuit me de manu Pharaonis.~
======= Exodus 2:23 ============
Exo 2:23 Now it came about in the course of those many days that the king of Egypt died. And the sons of Israel sighed because of the bondage, and they cried out; and their cry for help because of their bondage rose up to God.
Exo 2:23 Post multum vero tempore mortuus est rex Ægypti: et ingemiscentes filii Israël, propter opera vociferati sunt: ascenditque clamor eorum ad Deum ab operibus.
======= Exodus 2:24 ============
Exo 2:24 So God heard their groaning; and God remembered His covenant with Abraham, Isaac, and Jacob.
Exo 2:24 Et audivit gemitum eorum, ac recordatus est fœderis quod pepigit cum Abraham, Isaac et Jacob.
======= Exodus 2:25 ============
Exo 2:25 God saw the sons of Israel, and God took notice of them. 
Exo 2:25 Et respexit Dominus filios Israël et cognovit eos.
======= Exodus 3:1 ============
Exo 3:1 Now Moses was pasturing the flock of Jethro his father-in-law, the priest of Midian; and he led the flock to the west side of the wilderness and came to Horeb, the mountain of God.
Exo 3:1 Moyses autem pascebat oves Jethro soceri sui sacerdotis Madian: cumque minasset gregem ad interiora deserti, venit ad montem Dei Horeb.
======= Exodus 3:2 ============
Exo 3:2 The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed.
Exo 3:2 Apparuitque ei Dominus in flamma ignis de medio rubi: et videbat quod rubus arderet, et non combureretur.
======= Exodus 3:3 ============
Exo 3:3 So Moses said, "I must turn aside now and see this marvelous sight, why the bush is not burned up."
Exo 3:3 Dixit ergo Moyses: Vadam, et videbo visionem hanc magnam, quare non comburatur rubus.
======= Exodus 3:4 ============
Exo 3:4 When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, "Moses, Moses!" And he said, "Here I am."
Exo 3:4 Cernens autem Dominus quod pergeret ad videndum, vocavit eum de medio rubi, et ait: Moyses, Moyses. Qui respondit: Adsum.
======= Exodus 3:5 ============
Exo 3:5 Then He said, "Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground."
Exo 3:5 At ille: Ne appropies, inquit, huc: solve calceamentum de pedibus tuis: locus enim, in quo stas, terra sancta est.
======= Exodus 3:6 ============
Exo 3:6 He said also, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Then Moses hid his face, for he was afraid to look at God.
Exo 3:6 Et ait: Ego sum Deus patris tui, Deus Abraham, Deus Isaac et Deus Jacob. Abscondit Moyses faciem suam: non enim audebat aspicere contra Deum.
======= Exodus 3:7 ============
Exo 3:7 The Lord said, "I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings.
Exo 3:7 Cui ait Dominus: Vidi afflictionem populi mei in Ægypto, et clamorem ejus audivi propter duritiam eorum qui præsunt operibus:
======= Exodus 3:8 ============
Exo 3:8 So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.
Exo 3:8 et sciens dolorem ejus, descendi ut liberem eum de manibus Ægyptiorum, et educam de terra illa in terram bonam, et spatiosam, in terram quæ fluit lacte et melle, ad loca Chananæi et Hethæi, et Amorrhæi, et Pherezæi, et Hevæi, et Jebusæi.
======= Exodus 3:9 ============
Exo 3:9 Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them. 
Exo 3:9 Clamor ergo filiorum Israël venit ad me: vidique afflictionem eorum, qua ab Ægyptiis opprimuntur.
======= Exodus 3:10 ============
Exo 3:10 Therefore, come now, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt."
Exo 3:10 Sed veni, et mittam te ad Pharaonem, ut educas populum meum, filios Israël, de Ægypto.~
======= Exodus 3:11 ============
Exo 3:11 But Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt?"
Exo 3:11 Dixitque Moyses ad Deum: Quis sum ego ut vadam ad Pharaonem, et educam filios Israël de Ægypto?
======= Exodus 3:12 ============
Exo 3:12 And He said, "Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain."
Exo 3:12 Qui dixit ei: Ego ero tecum: et hoc habebis signum, quod miserim te: cum eduxeris populum meum de Ægypto, immolabis Deo super montem istum.
======= Exodus 3:13 ============
Exo 3:13 Then Moses said to God, "Behold, I am going to the sons of Israel, and I will say to them, 'The God of your fathers has sent me to you.' Now they may say to me, 'What is His name?' What shall I say to them?"
Exo 3:13 Ait Moyses ad Deum: Ecce ego vadam ad filios Israël, et dicam eis: Deus patrum vestrorum misit me ad vos. Si dixerint mihi: Quod est nomen ejus? quid dicam eis?
======= Exodus 3:14 ============
Exo 3:14 God said to Moses, "I AM WHO I AM"; and He said, "Thus you shall say to the sons of Israel, 'I AM has sent me to you.'"
Exo 3:14 Dixit Deus ad Moysen: Ego sum qui sum. Ait: Sic dices filiis Israël: Qui est, misit me ad vos.
======= Exodus 3:15 ============
Exo 3:15 God, furthermore, said to Moses, "Thus you shall say to the sons of Israel, 'The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is My name forever, and this is My memorial-name to all generations.
Exo 3:15 Dixitque iterum Deus ad Moysen: Hæc dices filiis Israël: Dominus Deus patrum vestrorum, Deus Abraham, Deus Isaac et Deus Jacob, misit me ad vos: hoc nomen mihi est in æternum, et hoc memoriale meum in generationem et generationem.
======= Exodus 3:16 ============
Exo 3:16 Go and gather the elders of Israel together and say to them, 'The Lord, the God of your fathers, the God of Abraham, Isaac and Jacob, has appeared to me, saying, "I am indeed concerned about you and what has been done to you in Egypt.
Exo 3:16 Vade, et congrega seniores Israël, et dices ad eos: Dominus Deus patrum vestrorum apparuit mihi, Deus Abraham, Deus Isaac et Deus Jacob, dicens: Visitans visitavi vos: et vidi omnia quæ acciderunt vobis in Ægypto.
======= Exodus 3:17 ============
Exo 3:17 So I said, I will bring you up out of the affliction of Egypt to the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite, to a land flowing with milk and honey."'
Exo 3:17 Et dixi ut educam vos de afflictione Ægypti in terram Chananæi, et Hethæi, et Amorrhæi, et Pherezæi, et Hevæi, et Jebusæi, ad terram fluentem lacte et melle.
======= Exodus 3:18 ============
Exo 3:18 They will pay heed to what you say; and you with the elders of Israel will come to the king of Egypt and you will say to him, 'The Lord, the God of the Hebrews, has met with us. So now, please, let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.'
Exo 3:18 Et audient vocem tuam: ingredierisque tu, et seniores Israël, ad regem Ægypti, et dices ad eum: Dominus Deus Hebræorum vocavit nos: ibimus viam trium dierum in solitudinem, ut immolemus Domino Deo nostro.
======= Exodus 3:19 ============
Exo 3:19 But I know that the king of Egypt will not permit you to go, except under compulsion.
Exo 3:19 Sed ego scio quod non dimittet vos rex Ægypti ut eatis nisi per manum validam.
======= Exodus 3:20 ============
Exo 3:20 So I will stretch out My hand and strike Egypt with all My miracles which I shall do in the midst of it; and after that he will let you go.
Exo 3:20 Extendam enim manum meam, et percutiam Ægyptum in cunctis mirabilibus meis, quæ facturus sum in medio eorum: post hæc dimittet vos.
======= Exodus 3:21 ============
Exo 3:21 I will grant this people favor in the sight of the Egyptians; and it shall be that when you go, you will not go empty-handed.
Exo 3:21 Daboque gratiam populo huic coram Ægyptiis: et cum egrediemini, non exibitis vacui:
======= Exodus 3:22 ============
Exo 3:22 But every woman shall ask of her neighbor and the woman who lives in her house, articles of silver and articles of gold, and clothing; and you will put them on your sons and daughters. Thus you will plunder the Egyptians." 
Exo 3:22 sed postulabit mulier a vicina sua et ab hospita sua, vasa argentea et aurea, ac vestes: ponetisque eas super filios et filias vestras, et spoliabitis Ægyptum.
======= Exodus 4:1 ============
Exo 4:1 Then Moses said, "What if they will not believe me or listen to what I say? For they may say, 'The Lord has not appeared to you.'"
Exo 4:1 Respondens Moyses ait: Non credent mihi, neque audient vocem meam, sed dicent: Non apparuit tibi Dominus.
======= Exodus 4:2 ============
Exo 4:2 The Lord said to him, "What is that in your hand?" And he said, "A staff."
Exo 4:2 Dixit ergo ad eum: Quid est quod tenes in manu tua? Respondit: Virga.
======= Exodus 4:3 ============
Exo 4:3 Then He said, "Throw it on the ground." So he threw it on the ground, and it became a serpent; and Moses fled from it.
Exo 4:3 Dixitque Dominus: Projice eam in terram. Projecit, et versa est in colubrum, ita ut fugeret Moyses.
======= Exodus 4:4 ============
Exo 4:4 But the Lord said to Moses, "Stretch out your hand and grasp it by its tail""so he stretched out his hand and caught it, and it became a staff in his hand"
Exo 4:4 Dixitque Dominus: Extende manum tuam, et apprehende caudam ejus. Extendit, et tenuit, versaque est in virgam.
======= Exodus 4:5 ============
Exo 4:5 "that they may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."
Exo 4:5 Ut credant, inquit, quod apparuerit tibi Dominus Deus patrum suorum, Deus Abraham, Deus Isaac et Deus Jacob.
======= Exodus 4:6 ============
Exo 4:6 The Lord furthermore said to him, "Now put your hand into your bosom." So he put his hand into his bosom, and when he took it out, behold, his hand was leprous like snow.
Exo 4:6 Dixitque Dominus rursum: Mitte manum tuam in sinum tuum. Quam cum misisset in sinum, protulit leprosam instar nivis.
======= Exodus 4:7 ============
Exo 4:7 Then He said, "Put your hand into your bosom again." So he put his hand into his bosom again, and when he took it out of his bosom, behold, it was restored like the rest of his flesh.
Exo 4:7 Retrahe, ait, manum tuam in sinum tuum. Retraxit, et protulit iterum, et erat similis carni reliquæ.
======= Exodus 4:8 ============
Exo 4:8 "If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign.
Exo 4:8 Si non crediderint, inquit, tibi, neque audierint sermonem signi prioris, credent verbo signi sequentis.
======= Exodus 4:9 ============
Exo 4:9 But if they will not believe even these two signs or heed what you say, then you shall take some water from the Nile and pour it on the dry ground; and the water which you take from the Nile will become blood on the dry ground."
Exo 4:9 Quod si nec duobus quidem his signis crediderint, neque audierint vocem tuam: sume aquam fluminis, et effunde eam super aridam, et quidquid hauseris de fluvio, vertetur in sanguinem.~
======= Exodus 4:10 ============
Exo 4:10 Then Moses said to the Lord, "Please, Lord, I have never been eloquent, neither recently nor in time past, nor since You have spoken to Your servant; for I am slow of speech and slow of tongue."
Exo 4:10 Ait Moyses: Obsecro, Domine, non sum eloquens ab heri et nudiustertius: et ex quo locutus es ad servum tuum, impeditioris et tardioris linguæ sum.
======= Exodus 4:11 ============
Exo 4:11 The Lord said to him, "Who has made man's mouth? Or who makes him mute or deaf, or seeing or blind? Is it not I, the Lord?
Exo 4:11 Dixit Dominus ad eum: Quis fecit os hominis? aut quis fabricatus est mutum et surdum, videntem et cæcum? nonne ego?
======= Exodus 4:12 ============
Exo 4:12 Now then go, and I, even I, will be with your mouth, and teach you what you are to say."
Exo 4:12 Perge, igitur, et ego ero in ore tuo: doceboque te quid loquaris.
======= Exodus 4:13 ============
Exo 4:13 But he said, "Please, Lord, now send the message by whomever You will." 
Exo 4:13 At ille: Obsecro, inquit, Domine, mitte quem missurus es.
======= Exodus 4:14 ============
Exo 4:14 Then the anger of the Lord burned against Moses, and He said, "Is there not your brother Aaron the Levite? I know that he speaks fluently. And moreover, behold, he is coming out to meet you; when he sees you, he will be glad in his heart.
Exo 4:14 Iratus Dominus in Moysen, ait: Aaron frater tuus Levites, scio quod eloquens sit: ecce ipse egreditur in occursum tuum, vidensque te lætabitur corde.
======= Exodus 4:15 ============
Exo 4:15 You are to speak to him and put the words in his mouth; and I, even I, will be with your mouth and his mouth, and I will teach you what you are to do.
Exo 4:15 Loquere ad eum, et pone verba mea in ore ejus: et ego ero in ore tuo, et in ore illius, et ostendam vobis quid agere debeatis.
======= Exodus 4:16 ============
Exo 4:16 Moreover, he shall speak for you to the people; and he will be as a mouth for you and you will be as God to him.
Exo 4:16 Ipse loquetur pro te ad populum, et erit os tuum: tu autem eris ei in his quæ ad Deum pertinent.
======= Exodus 4:17 ============
Exo 4:17 You shall take in your hand this staff, with which you shall perform the signs."
Exo 4:17 Virgam quoque hanc sume in manu tua, in qua facturus es signa.
======= Exodus 4:18 ============
Exo 4:18 Then Moses departed and returned to Jethro his father-in-law and said to him, "Please, let me go, that I may return to my brethren who are in Egypt, and see if they are still alive." And Jethro said to Moses, "Go in peace."
Exo 4:18 Abiit Moyses, et reversus est ad Jethro socerum suum, dixitque ei: Vadam et revertar ad fratres meos in Ægyptum, ut videam si adhuc vivant. Cui ait Jethro: Vade in pace.~
======= Exodus 4:19 ============
Exo 4:19 Now the Lord said to Moses in Midian, "Go back to Egypt, for all the men who were seeking your life are dead."
Exo 4:19 Dixit ergo Dominus ad Moysen in Madian: Vade, et revertere in Ægyptum, mortui sunt enim omnes qui quærebant animam tuam.
======= Exodus 4:20 ============
Exo 4:20 So Moses took his wife and his sons and mounted them on a donkey, and returned to the land of Egypt. Moses also took the staff of God in his hand.
Exo 4:20 Tulit ergo Moyses uxorem suam, et filios suos, et imposuit eos super asinum: reversusque est in Ægyptum, portans virgam Dei in manu sua.
======= Exodus 4:21 ============
Exo 4:21 The Lord said to Moses, "When you go back to Egypt see that you perform before Pharaoh all the wonders which I have put in your power; but I will harden his heart so that he will not let the people go.
Exo 4:21 Dixitque ei Dominus revertenti in Ægyptum: Vide ut omnia ostenta quæ posui in manu tua, facias coram Pharaone: ego indurabo cor ejus, et non dimittet populum.
======= Exodus 4:22 ============
Exo 4:22 Then you shall say to Pharaoh, 'Thus says the Lord, "Israel is My son, My firstborn.
Exo 4:22 Dicesque ad eum: Hæc dicit Dominus: Filius meus primogenitus Israël.
======= Exodus 4:23 ============
Exo 4:23 So I said to you, 'Let My son go that he may serve Me'; but you have refused to let him go. Behold, I will kill your son, your firstborn."'"
Exo 4:23 Dixi tibi: Dimitte filium meum ut serviat mihi; et noluisti dimittere eum: ecce ego interficiam filium tuum primogenitum.
======= Exodus 4:24 ============
Exo 4:24 Now it came about at the lodging place on the way that the Lord met him and sought to put him to death.
Exo 4:24 Cumque esset in itinere, in diversorio occurrit ei Dominus, et volebat occidere eum.
======= Exodus 4:25 ============
Exo 4:25 Then Zipporah took a flint and cut off her son's foreskin and threw it at Moses' feet, and she said, "You are indeed a bridegroom of blood to me."
Exo 4:25 Tulit idcirco Sephora acutissimam petram, et circumcidit præputium filii sui, tetigitque pedes ejus, et ait: Sponsus sanguinum tu mihi es.
======= Exodus 4:26 ============
Exo 4:26 So He let him alone. At that time she said, "You are a bridegroom of blood--because of the circumcision.
Exo 4:26 Et dimisit eum postquam dixerat: Sponsus sanguinum ob circumcisionem.
======= Exodus 4:27 ============
Exo 4:27 Now the Lord said to Aaron, "Go to meet Moses in the wilderness." So he went and met him at the mountain of God and kissed him.
Exo 4:27 Dixit autem Dominus ad Aaron: Vade in occursum Moysi in desertum. Qui perrexit obviam ei in montem Dei, et osculatus est eum.
======= Exodus 4:28 ============
Exo 4:28 Moses told Aaron all the words of the Lord with which He had sent him, and all the signs that He had commanded him to do.
Exo 4:28 Narravitque Moyses Aaron omnia verba Domini quibus miserat eum, et signa quæ mandaverat.
======= Exodus 4:29 ============
Exo 4:29 Then Moses and Aaron went and assembled all the elders of the sons of Israel;
Exo 4:29 Veneruntque simul, et congregaverunt cunctos seniores filiorum Israël.
======= Exodus 4:30 ============
Exo 4:30 and Aaron spoke all the words which the Lord had spoken to Moses. He then performed the signs in the sight of the people.
Exo 4:30 Locutusque est Aaron omnia verba quæ dixerat Dominus ad Moysen: et fecit signa coram populo,
======= Exodus 4:31 ============
Exo 4:31 So the people believed; and when they heard that the Lord was concerned about the sons of Israel and that He had seen their affliction, then they bowed low and worshiped. 
Exo 4:31 et credidit populus. Audieruntque quod visitasset Dominus filios Israël, et respexisset afflictionem illorum: et proni adoraverunt.
======= Exodus 5:1 ============
Exo 5:1 And afterward Moses and Aaron came and said to Pharaoh, "Thus says the Lord, the God of Israel, 'Let My people go that they may celebrate a feast to Me in the wilderness.'"
Exo 5:1 Post hæc ingressi sunt Moyses et Aaron, et dixerunt Pharaoni: Hæc dicit Dominus Deus Israël: Dimitte populum meum ut sacrificet mihi in deserto.
======= Exodus 5:2 ============
Exo 5:2 But Pharaoh said, "Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, and besides, I will not let Israel go."
Exo 5:2 At ille respondit: Quis est Dominus, ut audiam vocem ejus, et dimittam Israël? nescio Dominum, et Israël non dimittam.
======= Exodus 5:3 ============
Exo 5:3 Then they said, "The God of the Hebrews has met with us. Please, let us go a three days' journey into the wilderness that we may sacrifice to the Lord our God, otherwise He will fall upon us with pestilence or with the sword."
Exo 5:3 Dixeruntque: Deus Hebræorum vocavit nos, ut eamus viam trium dierum in solitudinem, et sacrificemus Domino Deo nostro: ne forte accidat nobis pestis aut gladius.
======= Exodus 5:4 ============
Exo 5:4 But the king of Egypt said to them, "Moses and Aaron, why do you draw the people away from their work? Get back to your labors!"
Exo 5:4 Ait ad eos rex Ægypti: Quare Moyses et Aaron sollicitatis populum ab operibus suis? ite ad onera vestra.~
======= Exodus 5:5 ============
Exo 5:5 Again Pharaoh said, "Look, the people of the land are now many, and you would have them cease from their labors!"
Exo 5:5 Dixitque Pharao: Multus est populus terræ: videtis quod turba succreverit: quanto magis si dederitis eis requiem ab operibus?
======= Exodus 5:6 ============
Exo 5:6 So the same day Pharaoh commanded the taskmasters over the people and their foremen, saying,
Exo 5:6 Præcepit ergo in die illo præfectis operum et exactoribus populi, dicens:
======= Exodus 5:7 ============
Exo 5:7 "You are no longer to give the people straw to make brick as previously; let them go and gather straw for themselves.
Exo 5:7 Nequaquam ultra dabitis paleas populo ad conficiendos lateres, sicut prius: sed ipsi vadant, et colligant stipulas.
======= Exodus 5:8 ============
Exo 5:8 But the quota of bricks which they were making previously, you shall impose on them; you are not to reduce any of it. Because they are lazy, therefore they cry out, 'Let us go and sacrifice to our God.'
Exo 5:8 Et mensuram laterum, quam prius faciebant, imponetis super eos, nec minuetis quidquam: vacant enim, et idcirco vociferantur, dicentes: Eamus, et sacrificemus Deo nostro.
======= Exodus 5:9 ============
Exo 5:9 Let the labor be heavier on the men, and let them work at it so that they will pay no attention to false words."
Exo 5:9 Opprimantur operibus, et expleant ea: ut non acquiescant verbis mendacibus.
======= Exodus 5:10 ============
Exo 5:10 So the taskmasters of the people and their foremen went out and spoke to the people, saying, "Thus says Pharaoh, 'I am not going to give you any straw.
Exo 5:10 Igitur egressi præfecti operum et exactores ad populum, dixerunt: Sic dicit Pharao: Non do vobis paleas:
======= Exodus 5:11 ============
Exo 5:11 You go and get straw for yourselves wherever you can find it, but none of your labor will be reduced.'"
Exo 5:11 ite, et colligite sicubi invenire poteritis, nec minuetur quidquam de opere vestro.
======= Exodus 5:12 ============
Exo 5:12 So the people scattered through all the land of Egypt to gather stubble for straw.
Exo 5:12 Dispersusque est populus per omnem terram Ægypti ad colligendas paleas.
======= Exodus 5:13 ============
Exo 5:13 The taskmasters pressed them, saying, "Complete your work quota, your daily amount, just as when you had straw."
Exo 5:13 Præfecti quoque operum instabant, dicentes: Complete opus vestrum quotidie, ut prius facere solebatis quando dabantur vobis paleæ.
======= Exodus 5:14 ============
Exo 5:14 Moreover, the foremen of the sons of Israel, whom Pharaoh's taskmasters had set over them, were beaten and were asked, "Why have you not completed your required amount either yesterday or today in making brick as previously?"
Exo 5:14 Flagellatique sunt qui præerant operibus filiorum Israël, ab exactoribus Pharaonis, dicentibus: Quare non impletis mensuram laterum sicut prius, nec heri, nec hodie?
======= Exodus 5:15 ============
Exo 5:15 Then the foremen of the sons of Israel came and cried out to Pharaoh, saying, "Why do you deal this way with your servants?
Exo 5:15 Veneruntque præpositi filiorum Israël, et vociferati sunt ad Pharaonem dicentes: Cur ita agis contra servos tuos?
======= Exodus 5:16 ============
Exo 5:16 There is no straw given to your servants, yet they keep saying to us, 'Make bricks!' And behold, your servants are being beaten; but it is the fault of your own people."
Exo 5:16 paleæ non dantur nobis, et lateres similiter imperantur: en famuli tui flagellis cædimur, et injuste agitur contra populum tuum.
======= Exodus 5:17 ============
Exo 5:17 But he said, "You are lazy, very lazy; therefore you say, 'Let us go and sacrifice to the Lord.'
Exo 5:17 Qui ait: Vacatis otio, et idcirco dicitis: Eamus, et sacrificemus Domino.
======= Exodus 5:18 ============
Exo 5:18 So go now and work; for you will be given no straw, yet you must deliver the quota of bricks."
Exo 5:18 Ite ergo, et operamini: paleæ non dabuntur vobis, et reddetis consuetum numerum laterum.
======= Exodus 5:19 ============
Exo 5:19 The foremen of the sons of Israel saw that they were in trouble because they were told, "You must not reduce your daily amount of bricks."
Exo 5:19 Videbantque se præpositi filiorum Israël in malo, eo quod diceretur eis: Non minuetur quidquam de lateribus per singulos dies.
======= Exodus 5:20 ============
Exo 5:20 When they left Pharaoh's presence, they met Moses and Aaron as they were waiting for them.
Exo 5:20 Occurreruntque Moysi et Aaron, qui stabant ex adverso, egredientibus a Pharaone:
======= Exodus 5:21 ============
Exo 5:21 They said to them, "May the Lord look upon you and judge you, for you have made us odious in Pharaoh's sight and in the sight of his servants, to put a sword in their hand to kill us."
Exo 5:21 et dixerunt ad eos: Videat Dominus et judicet, quoniam fœtere fecistis odorem nostrum coram Pharaone et servis ejus, et præbuistis ei gladium, ut occideret nos.
======= Exodus 5:22 ============
Exo 5:22 Then Moses returned to the Lord and said, "O Lord, why have You brought harm to this people? Why did You ever send me?
Exo 5:22 Reversusque est Moyses ad Dominum, et ait: Domine, cur afflixisti populum istum? quare misisti me?
======= Exodus 5:23 ============
Exo 5:23 Ever since I came to Pharaoh to speak in Your name, he has done harm to this people, and You have not delivered Your people at all." 
Exo 5:23 ex eo enim quo ingressus sum ad Pharaonem ut loquerer in nomine tuo, afflixit populum tuum: et non liberasti eos.
======= Exodus 6:1 ============
Exo 6:1 Then the Lord said to Moses, "Now you shall see what I will do to Pharaoh; for under compulsion he will let them go, and under compulsion he will drive them out of his land."
Exo 6:1 Dixitque Dominus ad Moysen: Nunc videbis quæ facturus sim Pharaoni: per manum enim fortem dimittet eos, et in manu robusta ejiciet illos de terra sua.
======= Exodus 6:2 ============
Exo 6:2 God spoke further to Moses and said to him, "I am the Lord;
Exo 6:2 Locutusque est Dominus ad Moysen dicens: Ego Dominus
======= Exodus 6:3 ============
Exo 6:3 and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, Lord, I did not make Myself known to them.
Exo 6:3 qui apparui Abraham, Isaac et Jacob in Deo omnipotente: et nomen meum Adonai non indicavi eis.
======= Exodus 6:4 ============
Exo 6:4 I also established My covenant with them, to give them the land of Canaan, the land in which they sojourned.
Exo 6:4 Pepigique fœdus cum eis, ut darem eis terram Chanaan, terram peregrinationis eorum, in qua fuerunt advenæ.
======= Exodus 6:5 ============
Exo 6:5 Furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant.
Exo 6:5 Ego audivi gemitum filiorum Israël, quo Ægyptii oppresserunt eos: et recordatus sum pacti mei.
======= Exodus 6:6 ============
Exo 6:6 Say, therefore, to the sons of Israel, 'I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments.
Exo 6:6 Ideo dic filiis Israël: Ego Dominus qui educam vos de ergastulo Ægyptiorum, et eruam de servitute, ac redimam in brachio excelso et judiciis magnis.
======= Exodus 6:7 ============
Exo 6:7 Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians.
Exo 6:7 Et assumam vos mihi in populum, et ero vester Deus: et scietis quod ego sum Dominus Deus vester qui eduxerim vos de ergastulo Ægyptiorum,
======= Exodus 6:8 ============
Exo 6:8 I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the Lord.'"
Exo 6:8 et induxerim in terram, super quam levavi manum meam ut darem eam Abraham, Isaac et Jacob: daboque illam vobis possidendam. Ego Dominus.~
======= Exodus 6:9 ============
Exo 6:9 So Moses spoke thus to the sons of Israel, but they did not listen to Moses on account of their despondency and cruel bondage.
Exo 6:9 Narravit ergo Moyses omnia filiis Israël: qui non acquieverunt ei propter angustiam spiritus, et opus durissimum.
======= Exodus 6:10 ============
Exo 6:10 Now the Lord spoke to Moses, saying,
Exo 6:10 Locutusque est Dominus ad Moysen, dicens:
======= Exodus 6:11 ============
Exo 6:11 "Go, tell Pharaoh king of Egypt to let the sons of Israel go out of his land."
Exo 6:11 Ingredere, et loquere ad Pharaonem regem Ægypti, ut dimittat filios Israël de terra sua.
======= Exodus 6:12 ============
Exo 6:12 But Moses spoke before the Lord, saying, "Behold, the sons of Israel have not listened to me; how then will Pharaoh listen to me, for I am unskilled in speech?"
Exo 6:12 Respondit Moyses coram Domino: Ecce filii Israël non audiunt me: et quomodo audiet Pharao, præsertim cum incircumcisus sim labiis?
======= Exodus 6:13 ============
Exo 6:13 Then the Lord spoke to Moses and to Aaron, and gave them a charge to the sons of Israel and to Pharaoh king of Egypt, to bring the sons of Israel out of the land of Egypt. 
Exo 6:13 Locutusque est Dominus ad Moysen et Aaron, et dedit mandatum ad filios Israël, et ad Pharaonem regem Ægypti ut educerent filios Israël de terra Ægypti.~
======= Exodus 6:14 ============
Exo 6:14 These are the heads of their fathers' households. The sons of Reuben, Israel's firstborn: Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben.
Exo 6:14 Isti sunt principes domorum per familias suas. Filii Ruben primogeniti Israëlis: Henoch et Phallu, Hesron et Charmi:
======= Exodus 6:15 ============
Exo 6:15 The sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul the son of a Canaanite woman; these are the families of Simeon.
Exo 6:15 hæ cognationes Ruben. Filii Simeon: Jamuel, et Jamin, et Ahod, et Jachin, et Soar, et Saul filius Chananitidis: hæ progenies Simeon.
======= Exodus 6:16 ============
Exo 6:16 These are the names of the sons of Levi according to their generations: Gershon and Kohath and Merari; and the length of Levi's life was one hundred and thirty-seven years.
Exo 6:16 Et hæc nomina filiorum Levi per cognationes suas: Gerson, et Caath, et Merari. Anni autem vitæ Levi fuerunt centum triginta septem.
======= Exodus 6:17 ============
Exo 6:17 The sons of Gershon: Libni and Shimei, according to their families.
Exo 6:17 Filii Gerson: Lobni et Semei, per cognationes suas.
======= Exodus 6:18 ============
Exo 6:18 The sons of Kohath: Amram and Izhar and Hebron and Uzziel; and the length of Kohath's life was one hundred and thirty-three years.
Exo 6:18 Filii Caath: Amram, et Isaar, et Hebron, et Oziel; anni quoque vitæ Caath, centum triginta tres.
======= Exodus 6:19 ============
Exo 6:19 The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations.
Exo 6:19 Filii Merari: Moholi et Musi: hæ cognationes Levi per familias suas.
======= Exodus 6:20 ============
Exo 6:20 Amram married his father's sister Jochebed, and she bore him Aaron and Moses; and the length of Amram's life was one hundred and thirty-seven years.
Exo 6:20 Accepit autem Amram uxorem Jochabed patruelem suam: quæ peperit ei Aaron et Moysen. Fueruntque anni vitæ Amram, centum triginta septem.
======= Exodus 6:21 ============
Exo 6:21 The sons of Izhar: Korah and Nepheg and Zichri.
Exo 6:21 Filii quoque Isaar: Core, et Nepheg, et Zechri.
======= Exodus 6:22 ============
Exo 6:22 The sons of Uzziel: Mishael and Elzaphan and Sithri.
Exo 6:22 Filii quoque Oziel: Misaël, et Elisaphan, et Sethri.
======= Exodus 6:23 ============
Exo 6:23 Aaron married Elisheba, the daughter of Amminadab, the sister of Nahshon, and she bore him Nadab and Abihu, Eleazar and Ithamar.
Exo 6:23 Accepit autem Aaron uxorem Elisabeth filiam Aminadab, sororem Nahason, quæ peperit ei Nadab, et Abiu, et Eleazar, et Ithamar.
======= Exodus 6:24 ============
Exo 6:24 The sons of Korah: Assir and Elkanah and Abiasaph; these are the families of the Korahites.
Exo 6:24 Filii quoque Core: Aser, et Elcana, et Abiasaph: hæ sunt cognationes Coritarum.
======= Exodus 6:25 ============
Exo 6:25 Aaron's son Eleazar married one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' households of the Levites according to their families.
Exo 6:25 At vero Eleazar filius Aaron accepit uxorem de filiabus Phutiel: quæ peperit ei Phinees. Hi sunt principes familiarum Leviticarum per cognationes suas.
======= Exodus 6:26 ============
Exo 6:26 It was the same Aaron and Moses to whom the Lord said, "Bring out the sons of Israel from the land of Egypt according to their hosts."
Exo 6:26 Iste est Aaron et Moyses, quibus præcepit Dominus ut educerent filios Israël de terra Ægypti per turmas suas.
======= Exodus 6:27 ============
Exo 6:27 They were the ones who spoke to Pharaoh king of Egypt about bringing out the sons of Israel from Egypt; it was the same Moses and Aaron.
Exo 6:27 Hi sunt, qui loquuntur ad Pharaonem regem Ægypti, ut educant filios Israël de Ægypto: iste est Moyses et Aaron,
======= Exodus 6:28 ============
Exo 6:28 Now it came about on the day when the Lord spoke to Moses in the land of Egypt,
Exo 6:28 in die qua locutus est Dominus ad Moysen, in terra Ægypti.~
======= Exodus 6:29 ============
Exo 6:29 that the Lord spoke to Moses, saying, "I am the Lord; speak to Pharaoh king of Egypt all that I speak to you."
Exo 6:29 Et locutus est Dominus ad Moysen, dicens: Ego Dominus: loquere ad Pharaonem regem Ægypti, omnia quæ ego loquor tibi.
======= Exodus 6:30 ============
Exo 6:30 But Moses said before the Lord, "Behold, I am unskilled in speech; how then will Pharaoh listen to me?" 
Exo 6:30 Et ait Moyses coram Domino: En incircumcisus labiis sum, quomodo audiet me Pharao?
======= Exodus 7:1 ============
Exo 7:1 Then the Lord said to Moses, "See, I make you as God to Pharaoh, and your brother Aaron shall be your prophet.
Exo 7:1 Dixitque Dominus ad Moysen: Ecce constitui te Deum Pharaonis: et Aaron frater tuus erit propheta tuus.
======= Exodus 7:2 ============
Exo 7:2 You shall speak all that I command you, and your brother Aaron shall speak to Pharaoh that he let the sons of Israel go out of his land.
Exo 7:2 Tu loqueris ei omnia quæ mando tibi: et ille loquetur ad Pharaonem, ut dimittat filios Israël de terra sua.
======= Exodus 7:3 ============
Exo 7:3 But I will harden Pharaoh's heart that I may multiply My signs and My wonders in the land of Egypt.
Exo 7:3 Sed ego indurabo cor ejus, et multiplicabo signa et ostenta mea in terra Ægypti,
======= Exodus 7:4 ============
Exo 7:4 When Pharaoh does not listen to you, then I will lay My hand on Egypt and bring out My hosts, My people the sons of Israel, from the land of Egypt by great judgments.
Exo 7:4 et non audiet vos: immittamque manum meam super Ægyptum, et educam exercitum et populum meum filios Israël de terra Ægypti per judicia maxima.
======= Exodus 7:5 ============
Exo 7:5 The Egyptians shall know that I am the Lord, when I stretch out My hand on Egypt and bring out the sons of Israel from their midst."
Exo 7:5 Et scient Ægyptii quia ego sum Dominus qui extenderim manum meam super Ægyptum, et eduxerim filios Israël de medio eorum.
======= Exodus 7:6 ============
Exo 7:6 So Moses and Aaron did it; as the Lord commanded them, thus they did.
Exo 7:6 Fecit itaque Moyses et Aaron sicut præceperat Dominus: ita egerunt.
======= Exodus 7:7 ============
Exo 7:7 Moses was eighty years old and Aaron eighty-three, when they spoke to Pharaoh. 
Exo 7:7 Erat autem Moyses octoginta annorum, et Aaron octoginta trium, quando locuti sunt ad Pharaonem.~
======= Exodus 7:8 ============
Exo 7:8 Now the Lord spoke to Moses and Aaron, saying,
Exo 7:8 Dixitque Dominus ad Moysen et Aaron:
======= Exodus 7:9 ============
Exo 7:9 "When Pharaoh speaks to you, saying, 'Work a miracle,' then you shall say to Aaron, 'Take your staff and throw it down before Pharaoh, that it may become a serpent.'"
Exo 7:9 Cum dixerit vobis Pharao, Ostendite signa: dices ad Aaron: Tolle virgam tuam, et projice eam coram Pharaone, ac vertetur in colubrum.
======= Exodus 7:10 ============
Exo 7:10 So Moses and Aaron came to Pharaoh, and thus they did just as the Lord had commanded; and Aaron threw his staff down before Pharaoh and his servants, and it became a serpent.
Exo 7:10 Ingressi itaque Moyses et Aaron ad Pharaonem, fecerunt sicut præceperat Dominus: tulitque Aaron virgam coram Pharaone et servis ejus, quæ versa est in colubrum.
======= Exodus 7:11 ============
Exo 7:11 Then Pharaoh also called for the wise men and the sorcerers, and they also, the magicians of Egypt, did the same with their secret arts.
Exo 7:11 Vocavit autem Pharao sapientes et maleficos: et fecerunt etiam ipsi per incantationes ægyptiacas et arcana quædam similiter.
======= Exodus 7:12 ============
Exo 7:12 For each one threw down his staff and they turned into serpents. But Aaron's staff swallowed up their staffs.
Exo 7:12 Projeceruntque singuli virgas suas, quæ versæ sunt in dracones: sed devoravit virga Aaron virgas eorum.
======= Exodus 7:13 ============
Exo 7:13 Yet Pharaoh's heart was hardened, and he did not listen to them, as the Lord had said. 
Exo 7:13 Induratumque est cor Pharaonis, et non audivit eos, sicut præceperat Dominus.~
======= Exodus 7:14 ============
Exo 7:14 Then the Lord said to Moses, "Pharaoh's heart is stubborn; he refuses to let the people go.
Exo 7:14 Dixit autem Dominus ad Moysen: Ingravatum est cor Pharaonis: non vult dimittere populum.
======= Exodus 7:15 ============
Exo 7:15 Go to Pharaoh in the morning as he is going out to the water, and station yourself to meet him on the bank of the Nile; and you shall take in your hand the staff that was turned into a serpent.
Exo 7:15 Vade ad eum mane, ecce egredietur ad aquas: et stabis in occursum ejus super ripam fluminis: et virgam quæ conversa est in draconem, tolles in manu tua.
======= Exodus 7:16 ============
Exo 7:16 You shall say to him, 'The Lord, the God of the Hebrews, sent me to you, saying, "Let My people go, that they may serve Me in the wilderness. But behold, you have not listened until now."
Exo 7:16 Dicesque ad eum: Dominus Deus Hebræorum misit me ad te, dicens: Dimitte populum meum ut sacrificet mihi in deserto: et usque ad præsens audire noluisti.
======= Exodus 7:17 ============
Exo 7:17 Thus says the Lord, "By this you shall know that I am the Lord: behold, I will strike the water that is in the Nile with the staff that is in my hand, and it will be turned to blood.
Exo 7:17 Hæc igitur dicit Dominus: In hoc scies quod sim Dominus: ecce percutiam virga, quæ in manu mea est, aquam fluminis, et vertetur in sanguinem.
======= Exodus 7:18 ============
Exo 7:18 The fish that are in the Nile will die, and the Nile will become foul, and the Egyptians will find difficulty in drinking water from the Nile."'"
Exo 7:18 Pisces quoque, qui sunt in fluvio, morientur, et computrescent aquæ, et affligentur Ægyptii bibentes aquam fluminis.
======= Exodus 7:19 ============
Exo 7:19 Then the Lord said to Moses, "Say to Aaron, 'Take your staff and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their reservoirs of water, that they may become blood; and there will be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'"
Exo 7:19 Dixit quoque Dominus ad Moysen: Dic ad Aaron: Tolle virgam tuam, et extende manum tuam super aquas Ægypti, et super fluvios eorum, et rivos ac paludes, et omnes lacus aquarum, ut vertantur in sanguinem: et sit cruor in omni terra Ægypti, tam in ligneis vasis quam in saxeis.
======= Exodus 7:20 ============
Exo 7:20 So Moses and Aaron did even as the Lord had commanded. And he lifted up the staff and struck the water that was in the Nile, in the sight of Pharaoh and in the sight of his servants, and all the water that was in the Nile was turned to blood.
Exo 7:20 Feceruntque Moyses et Aaron sicut præceperat Dominus: et elevans virgam percussit aquam fluminis coram Pharaone et servis ejus: quæ versa est in sanguinem.
======= Exodus 7:21 ============
Exo 7:21 The fish that were in the Nile died, and the Nile became foul, so that the Egyptians could not drink water from the Nile. And the blood was through all the land of Egypt.
Exo 7:21 Et pisces, qui erant in flumine, mortui sunt: computruitque fluvius, et non poterant Ægyptii bibere aquam fluminis, et fuit sanguis in tota terra Ægypti.
======= Exodus 7:22 ============
Exo 7:22 But the magicians of Egypt did the same with their secret arts; and Pharaoh's heart was hardened, and he did not listen to them, as the Lord had said.
Exo 7:22 Feceruntque similiter malefici Ægyptiorum incantationibus suis: et induratum est cor Pharaonis, nec audivit eos, sicut præceperat Dominus.
======= Exodus 7:23 ============
Exo 7:23 Then Pharaoh turned and went into his house with no concern even for this.
Exo 7:23 Avertitque se, et ingressus est domum suam, nec apposuit cor etiam hac vice.
======= Exodus 7:24 ============
Exo 7:24 So all the Egyptians dug around the Nile for water to drink, for they could not drink of the water of the Nile.
Exo 7:24 Foderunt autem omnes Ægyptii per circuitum fluminis aquam ut biberent: non enim poterant bibere de aqua fluminis.
======= Exodus 7:25 ============
Exo 7:25 Seven days passed after the Lord had struck the Nile. 
Exo 7:25 Impletique sunt septem dies, postquam percussit Dominus fluvium.
======= Exodus 8:1 ============
Exo 8:1 Then the Lord said to Moses, "Go to Pharaoh and say to him, 'Thus says the Lord, "Let My people go, that they may serve Me.
Exo 8:1 Dixit quoque Dominus ad Moysen: Ingredere ad Pharaonem, et dices ad eum: Hæc dicit Dominus: Dimitte populum meum, ut sacrificet mihi:
======= Exodus 8:2 ============
Exo 8:2 But if you refuse to let them go, behold, I will smite your whole territory with frogs.
Exo 8:2 sin autem nolueris dimittere, ecce ego percutiam omnes terminos tuos ranis,
======= Exodus 8:3 ============
Exo 8:3 The Nile will swarm with frogs, which will come up and go into your house and into your bedroom and on your bed, and into the houses of your servants and on your people, and into your ovens and into your kneading bowls.
Exo 8:3 et ebulliet fluvius ranas: quæ ascendent, et ingredientur domum tuam, et cubiculum lectuli tui, et super stratum tuum, et in domos servorum tuorum, et in populum tuum, et in furnos tuos, et in reliquias ciborum tuorum:
======= Exodus 8:4 ============
Exo 8:4 So the frogs will come up on you and your people and all your servants."'"
Exo 8:4 et ad te, et ad populum tuum, et ad omnes servos tuos intrabunt ranæ.
======= Exodus 8:5 ============
Exo 8:5 Then the Lord said to Moses, "Say to Aaron, 'Stretch out your hand with your staff over the rivers, over the streams and over the pools, and make frogs come up on the land of Egypt.'"
Exo 8:5 Dixitque Dominus ad Moysen: Dic ad Aaron: Extende manum tuam super fluvios ac super rivos et paludes, et educ ranas super terram Ægypti.
======= Exodus 8:6 ============
Exo 8:6 So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land of Egypt.
Exo 8:6 Et extendit Aaron manum super aquas Ægypti, et ascenderunt ranæ, operueruntque terram Ægypti.
======= Exodus 8:7 ============
Exo 8:7 The magicians did the same with their secret arts, making frogs come up on the land of Egypt.
Exo 8:7 Fecerunt autem et malefici per incantationes suas similiter, eduxeruntque ranas super terram Ægypti.
======= Exodus 8:8 ============
Exo 8:8 Then Pharaoh called for Moses and Aaron and said, "Entreat the Lord that He remove the frogs from me and from my people; and I will let the people go, that they may sacrifice to the Lord."
Exo 8:8 Vocavit autem Pharao Moysen et Aaron, et dixit eis: Orate Dominum ut auferat ranas a me et a populo meo, et dimittam populum ut sacrificet Domino.
======= Exodus 8:9 ============
Exo 8:9 Moses said to Pharaoh, "The honor is yours to tell me: when shall I entreat for you and your servants and your people, that the frogs be destroyed from you and your houses, that they may be left only in the Nile?"
Exo 8:9 Dixitque Moyses ad Pharaonem: Constitue mihi quando deprecer pro te, et pro servis tuis, et pro populo tuo, ut abigantur ranæ a te, et a domo tua, et a servis tuis, et a populo tuo: et tantum in flumine remaneant.
======= Exodus 8:10 ============
Exo 8:10 Then he said, "Tomorrow." So he said, "May it be according to your word, that you may know that there is no one like the Lord our God.
Exo 8:10 Qui respondit: Cras. At ille: Juxta, inquit, verbum tuum faciam: ut scias quoniam non est sicut Dominus Deus noster.
======= Exodus 8:11 ============
Exo 8:11 The frogs will depart from you and your houses and your servants and your people; they will be left only in the Nile."
Exo 8:11 Et recedent ranæ a te, et a domo tua, et a servis tuis, et a populo tuo: et tantum in flumine remanebunt.
======= Exodus 8:12 ============
Exo 8:12 Then Moses and Aaron went out from Pharaoh, and Moses cried to the Lord concerning the frogs which He had inflicted upon Pharaoh.
Exo 8:12 Egressique sunt Moyses et Aaron a Pharaone: et clamavit Moyses ad Dominum pro sponsione ranarum quam condixerat Pharaoni.
======= Exodus 8:13 ============
Exo 8:13 The Lord did according to the word of Moses, and the frogs died out of the houses, the courts, and the fields.
Exo 8:13 Fecitque Dominus juxta verbum Moysi: et mortuæ sunt ranæ de domibus, et de villis, et de agris.
======= Exodus 8:14 ============
Exo 8:14 So they piled them in heaps, and the land became foul.
Exo 8:14 Congregaveruntque eas in immensos aggeres, et computruit terra.
======= Exodus 8:15 ============
Exo 8:15 But when Pharaoh saw that there was relief, he hardened his heart and did not listen to them, as the Lord had said. 
Exo 8:15 Videns autem Pharao quod data esset requies, ingravavit cor suum, et non audivit eos, sicut præceperat Dominus.~
======= Exodus 8:16 ============
Exo 8:16 Then the Lord said to Moses, "Say to Aaron, 'Stretch out your staff and strike the dust of the earth, that it may become gnats through all the land of Egypt.'"
Exo 8:16 Dixitque Dominus ad Moysen: Loquere ad Aaron: Extende virgam tuam, et percute pulverem terræ: et sint sciniphes in universa terra Ægypti.
======= Exodus 8:17 ============
Exo 8:17 They did so; and Aaron stretched out his hand with his staff, and struck the dust of the earth, and there were gnats on man and beast. All the dust of the earth became gnats through all the land of Egypt.
Exo 8:17 Feceruntque ita. Et extendit Aaron manum, virgam tenens: percussitque pulverem terræ, et facti sunt sciniphes in hominibus, et in jumentis: omnis pulvis terræ versus est in sciniphes per totam terram Ægypti.
======= Exodus 8:18 ============
Exo 8:18 The magicians tried with their secret arts to bring forth gnats, but they could not; so there were gnats on man and beast.
Exo 8:18 Feceruntque similiter malefici incantationibus suis, ut educerent sciniphes, et non potuerunt: erantque sciniphes tam in hominibus quam in jumentis.
======= Exodus 8:19 ============
Exo 8:19 Then the magicians said to Pharaoh, "This is the finger of God." But Pharaoh's heart was hardened, and he did not listen to them, as the Lord had said.
Exo 8:19 Et dixerunt malefici ad Pharaonem: Digitus Dei est hic; induratumque est cor Pharaonis, et non audivit eos sicut præceperat Dominus.~
======= Exodus 8:20 ============
Exo 8:20 Now the Lord said to Moses, "Rise early in the morning and present yourself before Pharaoh, as he comes out to the water, and say to him, 'Thus says the Lord, "Let My people go, that they may serve Me.
Exo 8:20 Dixit quoque Dominus ad Moysen: Consurge diluculo, et sta coram Pharaone: egredietur enim ad aquas: et dices ad eum: Hæc dicit Dominus: Dimitte populum meum ut sacrificet mihi.
======= Exodus 8:21 ============
Exo 8:21 For if you do not let My people go, behold, I will send swarms of flies on you and on your servants and on your people and into your houses; and the houses of the Egyptians will be full of swarms of flies, and also the ground on which they dwell.
Exo 8:21 Quod si non dimiseris eum, ecce ego immittam in te, et in servos tuos, et in populum tuum, et in domos tuas, omne genus muscarum: et implebuntur domus Ægyptiorum muscis diversi generis, et universa terra in qua fuerint.
======= Exodus 8:22 ============
Exo 8:22 But on that day I will set apart the land of Goshen, where My people are living, so that no swarms of flies will be there, in order that you may know that I, the Lord, am in the midst of the land.
Exo 8:22 Faciamque mirabilem in die illa terram Gessen, in qua populus meus est, ut non sint ibi muscæ: et scias quoniam ego Dominus in medio terræ.
======= Exodus 8:23 ============
Exo 8:23 I will put a division between My people and your people. Tomorrow this sign will occur."'"
Exo 8:23 Ponamque divisionem inter populum meum et populum tuum: cras erit signum istud.
======= Exodus 8:24 ============
Exo 8:24 Then the Lord did so. And there came great swarms of flies into the house of Pharaoh and the houses of his servants and the land was laid waste because of the swarms of flies in all the land of Egypt.
Exo 8:24 Fecitque Dominus ita. Et venit musca gravissima in domos Pharaonis et servorum ejus, et in omnem terram Ægypti: corruptaque est terra ab hujuscemodi muscis.
======= Exodus 8:25 ============
Exo 8:25 Pharaoh called for Moses and Aaron and said, "Go, sacrifice to your God within the land."
Exo 8:25 Vocavitque Pharao Moysen et Aaron, et ait eis: Ite et sacrificate Deo vestro in terra hac.
======= Exodus 8:26 ============
Exo 8:26 But Moses said, "It is not right to do so, for we will sacrifice to the Lord our God what is an abomination to the Egyptians. If we sacrifice what is an abomination to the Egyptians before their eyes, will they not then stone us?
Exo 8:26 Et ait Moyses: Non potest ita fieri: abominationes enim Ægyptiorum immolabimus Domino Deo nostro: quod si mactaverimus ea quæ colunt Ægyptii coram eis, lapidibus nos obruent.
======= Exodus 8:27 ============
Exo 8:27 We must go a three days' journey into the wilderness and sacrifice to the Lord our God as He commands us."
Exo 8:27 Viam trium dierum pergemus in solitudinem: et sacrificabimus Domino Deo nostro, sicut præcepit nobis.
======= Exodus 8:28 ============
Exo 8:28 Pharaoh said, "I will let you go, that you may sacrifice to the Lord your God in the wilderness; only you shall not go very far away. Make supplication for me."
Exo 8:28 Dixitque Pharao: Ego dimittam vos ut sacrificetis Domino Deo vestro in deserto: verumtamen longius ne abeatis, rogate pro me.
======= Exodus 8:29 ============
Exo 8:29 Then Moses said, "Behold, I am going out from you, and I shall make supplication to the Lord that the swarms of flies may depart from Pharaoh, from his servants, and from his people tomorrow; only do not let Pharaoh deal deceitfully again in not letting the people go to sacrifice to the Lord."
Exo 8:29 At ait Moyses: Egressus a te, orabo Dominum: et recedet musca a Pharaone, et a servis suis, et a populo ejus cras: verumtamen noli ultra fallere, ut non dimittas populum sacrificare Domino.
======= Exodus 8:30 ============
Exo 8:30 So Moses went out from Pharaoh and made supplication to the Lord.
Exo 8:30 Egressusque Moyses a Pharaone, oravit Dominum.
======= Exodus 8:31 ============
Exo 8:31 The Lord did as Moses asked, and removed the swarms of flies from Pharaoh, from his servants and from his people; not one remained.
Exo 8:31 Qui fecit juxta verbum illius, et abstulit muscas a Pharaone, et a servis suis, et a populo ejus: non superfuit ne una quidem.
======= Exodus 8:32 ============
Exo 8:32 But Pharaoh hardened his heart this time also, and he did not let the people go. 
Exo 8:32 Et ingravatum est cor Pharaonis, ita ut nec hac quidem vice dimitteret populum.
======= Exodus 9:1 ============
Exo 9:1 Then the Lord said to Moses, "Go to Pharaoh and speak to him, 'Thus says the Lord, the God of the Hebrews, "Let My people go, that they may serve Me.
Exo 9:1 Dixit autem Dominus ad Moysen: Ingredere ad Pharaonem, et loquere ad eum: Hæc dicit Dominus Deus Hebræorum: Dimitte populum meum ut sacrificet mihi.
======= Exodus 9:2 ============
Exo 9:2 For if you refuse to let them go and continue to hold them,
Exo 9:2 Quod si adhuc renuis, et retines eos,
======= Exodus 9:3 ============
Exo 9:3 behold, the hand of the Lord will come with a very severe pestilence on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks.
Exo 9:3 ecce manus mea erit super agros tuos, et super equos, et asinos, et camelos, et boves, et oves, pestis valde gravis.
======= Exodus 9:4 ============
Exo 9:4 But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing will die of all that belongs to the sons of Israel."'"
Exo 9:4 Et faciet Dominus mirabile inter possessiones Israël et possessiones Ægyptiorum, ut nihil omnino pereat ex eis quæ pertinent ad filios Israël.
======= Exodus 9:5 ============
Exo 9:5 The Lord set a definite time, saying, "Tomorrow the Lord will do this thing in the land."
Exo 9:5 Constituitque Dominus tempus, dicens: Cras faciet Dominus verbum istud in terra.
======= Exodus 9:6 ============
Exo 9:6 So the Lord did this thing on the next day, and all the livestock of Egypt died; but of the livestock of the sons of Israel, not one died.
Exo 9:6 Fecit ergo Dominus verbum hoc altera die: mortuaque sunt omnia animantia Ægyptiorum; de animalibus vero filiorum Israël, nihil omnino periit.
======= Exodus 9:7 ============
Exo 9:7 Pharaoh sent, and behold, there was not even one of the livestock of Israel dead. But the heart of Pharaoh was hardened, and he did not let the people go. 
Exo 9:7 Et misit Pharao ad videndum: nec erat quidquam mortuum de his quæ possidebat Israël. Ingravatumque est cor Pharaonis, et non dimisit populum.~
======= Exodus 9:8 ============
Exo 9:8 Then the Lord said to Moses and Aaron, "Take for yourselves handfuls of soot from a kiln, and let Moses throw it toward the sky in the sight of Pharaoh.
Exo 9:8 Et dixit Dominus ad Moysen et Aaron: Tollite plenas manus cineris de camino, et spargat illum Moyses in cælum coram Pharaone.
======= Exodus 9:9 ============
Exo 9:9 It will become fine dust over all the land of Egypt, and will become boils breaking out with sores on man and beast through all the land of Egypt."
Exo 9:9 Sitque pulvis super omnem terram Ægypti: erunt enim in hominibus et jumentis ulcera, et vesicæ turgentes in universa terra Ægypti.
======= Exodus 9:10 ============
Exo 9:10 So they took soot from a kiln, and stood before Pharaoh; and Moses threw it toward the sky, and it became boils breaking out with sores on man and beast.
Exo 9:10 Tuleruntque cinerem de camino, et steterunt coram Pharaone, et sparsit illum Moyses in cælum: factaque sunt ulcera vesicarum turgentium in hominibus et jumentis:
======= Exodus 9:11 ============
Exo 9:11 The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians.
Exo 9:11 nec poterant malefici stare coram Moyse propter ulcera quæ in illis erant, et in omni terra Ægypti.
======= Exodus 9:12 ============
Exo 9:12 And the Lord hardened Pharaoh's heart, and he did not listen to them, just as the Lord had spoken to Moses.
Exo 9:12 Induravitque Dominus cor Pharaonis, et non audivit eos, sicut locutus est Dominus ad Moysen.~
======= Exodus 9:13 ============
Exo 9:13 Then the Lord said to Moses, "Rise up early in the morning and stand before Pharaoh and say to him, 'Thus says the Lord, the God of the Hebrews, "Let My people go, that they may serve Me.
Exo 9:13 Dixitque Dominus ad Moysen: Mane consurge, et sta coram Pharaone, et dices ad eum: Hæc dicit Dominus Deus Hebræorum: Dimitte populum meum ut sacrificet mihi.
======= Exodus 9:14 ============
Exo 9:14 For this time I will send all My plagues on you and your servants and your people, so that you may know that there is no one like Me in all the earth.
Exo 9:14 Quia in hac vice mittam omnes plagas meas super cor tuum, et super servos tuos, et super populum tuum: ut scias quod non sit similis mei in omni terra.
======= Exodus 9:15 ============
Exo 9:15 For if by now I had put forth My hand and struck you and your people with pestilence, you would then have been cut off from the earth.
Exo 9:15 Nunc enim extendens manum percutiam te, et populum tuum peste, peribisque de terra.
======= Exodus 9:16 ============
Exo 9:16 But, indeed, for this reason I have allowed you to remain, in order to show you My power and in order to proclaim My name through all the earth.
Exo 9:16 Idcirco autem posui te, ut ostendam in te fortitudinem meam, et narretur nomen meum in omni terra.
======= Exodus 9:17 ============
Exo 9:17 Still you exalt yourself against My people by not letting them go. 
Exo 9:17 Adhuc retines populum meum, et non vis dimittere eum?
======= Exodus 9:18 ============
Exo 9:18 Behold, about this time tomorrow, I will send a very heavy hail, such as has not been seen in Egypt from the day it was founded until now.
Exo 9:18 En pluam cras hac ipsa hora grandinem multam nimis, qualis non fuit in Ægypto a die qua fundata est, usque in præsens tempus.
======= Exodus 9:19 ============
Exo 9:19 Now therefore send, bring your livestock and whatever you have in the field to safety. Every man and beast that is found in the field and is not brought home, when the hail comes down on them, will die."'"
Exo 9:19 Mitte ergo jam nunc, et congrega jumenta tua, et omnia quæ habes in agro: homines enim, et jumenta, et universa quæ inventa fuerint foris, nec congregata de agris, cecideritque super ea grando, morientur.
======= Exodus 9:20 ============
Exo 9:20 The one among the servants of Pharaoh who feared the word of the Lord made his servants and his livestock flee into the houses;
Exo 9:20 Qui timuit verbum Domini de servis Pharaonis, facit confugere servos suos et jumenta in domos:
======= Exodus 9:21 ============
Exo 9:21 but he who paid no regard to the word of the Lord left his servants and his livestock in the field.
Exo 9:21 qui autem neglexit sermonem Domini, dimisit servos suos et jumenta in agris.
======= Exodus 9:22 ============
Exo 9:22 Now the Lord said to Moses, "Stretch out your hand toward the sky, that hail may fall on all the land of Egypt, on man and on beast and on every plant of the field, throughout the land of Egypt."
Exo 9:22 Et dixit Dominus ad Moysen: Extende manum tuam in cælum, ut fiat grando in universa terra Ægypti super homines, et super jumenta, et super omnem herbam agri in terra Ægypti.
======= Exodus 9:23 ============
Exo 9:23 Moses stretched out his staff toward the sky, and the Lord sent thunder and hail, and fire ran down to the earth. And the Lord rained hail on the land of Egypt.
Exo 9:23 Extenditque Moyses virgam in cælum, et Dominus dedit tonitrua, et grandinem, ac discurrentia fulgura super terram: pluitque Dominus grandinem super terram Ægypti.
======= Exodus 9:24 ============
Exo 9:24 So there was hail, and fire flashing continually in the midst of the hail, very severe, such as had not been in all the land of Egypt since it became a nation.
Exo 9:24 Et grando et ignis mista pariter ferebantur: tantæque fuit magnitudinis, quanta ante numquam apparuit in universa terra Ægypti ex quo gens illa condita est.
======= Exodus 9:25 ============
Exo 9:25 The hail struck all that was in the field through all the land of Egypt, both man and beast; the hail also struck every plant of the field and shattered every tree of the field.
Exo 9:25 Et percussit grando in omni terra Ægypti cuncta quæ fuerunt in agris, ab homine usque ad jumentum: cunctamque herbam agri percussit grando, et omne lignum regionis confregit.
======= Exodus 9:26 ============
Exo 9:26 Only in the land of Goshen, where the sons of Israel were, there was no hail.
Exo 9:26 Tantum in terra Gessen, ubi erant filii Israël, grando non cecidit.
======= Exodus 9:27 ============
Exo 9:27 Then Pharaoh sent for Moses and Aaron, and said to them, "I have sinned this time; the Lord is the righteous one, and I and my people are the wicked ones.
Exo 9:27 Misitque Pharao, et vocavit Moysen et Aaron, dicens ad eos: Peccavi etiam nunc: Dominus justus; ego et populus meus, impii.
======= Exodus 9:28 ============
Exo 9:28 Make supplication to the Lord, for there has been enough of God's thunder and hail; and I will let you go, and you shall stay no longer."
Exo 9:28 Orate Dominum ut desinant tonitrua Dei, et grando: ut dimittam vos, et nequaquam hic ultra maneatis.
======= Exodus 9:29 ============
Exo 9:29 Moses said to him, "As soon as I go out of the city, I will spread out my hands to the Lord; the thunder will cease and there will be hail no longer, that you may know that the earth is the Lord's.
Exo 9:29 Ait Moyses: Cum egressus fuero de urbe, extendam palmas meas ad Dominum, et cessabunt tonitrua, et grando non erit, ut scias quia Domini est terra:
======= Exodus 9:30 ============
Exo 9:30 But as for you and your servants, I know that you do not yet fear the Lord God."
Exo 9:30 novi autem quod et tu et servi tui necdum timeatis Dominum Deum.
======= Exodus 9:31 ============
Exo 9:31 (Now the flax and the barley were ruined, for the barley was in the ear and the flax was in bud.
Exo 9:31 Linum ergo et hordeum læsum est, eo quod hordeum esset virens, et linum jam folliculos germinaret:
======= Exodus 9:32 ============
Exo 9:32 But the wheat and the spelt were not ruined, for they ripen late.)
Exo 9:32 triticum autem et far non sunt læsa, quia serotina erant.
======= Exodus 9:33 ============
Exo 9:33 So Moses went out of the city from Pharaoh, and spread out his hands to the Lord; and the thunder and the hail ceased, and rain no longer poured on the earth.
Exo 9:33 Egressusque Moyses a Pharaone ex urbe, tetendit manus ad Dominum: et cessaverunt tonitrua et grando, nec ultra stillavit pluvia super terram.
======= Exodus 9:34 ============
Exo 9:34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned again and hardened his heart, he and his servants.
Exo 9:34 Videns autem Pharao quod cessasset pluvia, et grando, et tonitrua, auxit peccatum:
======= Exodus 9:35 ============
Exo 9:35 Pharaoh's heart was hardened, and he did not let the sons of Israel go, just as the Lord had spoken through Moses. 
Exo 9:35 et ingravatum est cor ejus, et servorum illius, et induratum nimis: nec dimisit filios Israël, sicut præceperat Dominus per manum Moysi.
======= Exodus 10:1 ============
Exo 10:1 Then the Lord said to Moses, "Go to Pharaoh, for I have hardened his heart and the heart of his servants, that I may perform these signs of Mine among them,
Exo 10:1 Et dixit Dominus ad Moysen: Ingredere ad Pharaonem: ego enim induravi cor ejus, et servorum illius, ut faciam signa mea hæc in eo:
======= Exodus 10:2 ============
Exo 10:2 and that you may tell in the hearing of your son, and of your grandson, how I made a mockery of the Egyptians and how I performed My signs among them, that you may know that I am the Lord."
Exo 10:2 et narres in auribus filii tui, et nepotum tuorum, quoties contriverim Ægyptios, et signa mea fecerim in eis: et sciatis quia ego Dominus.
======= Exodus 10:3 ============
Exo 10:3 Moses and Aaron went to Pharaoh and said to him, "Thus says the Lord, the God of the Hebrews, 'How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me.
Exo 10:3 Introierunt ergo Moyses et Aaron ad Pharaonem, et dixerunt ei: Hæc dicit Dominus Deus Hebræorum: Usquequo non vis subjici mihi? dimitte populum meum, ut sacrificet mihi.
======= Exodus 10:4 ============
Exo 10:4 For if you refuse to let My people go, behold, tomorrow I will bring locusts into your territory.
Exo 10:4 Sin autem resistis, et non vis dimittere eum: ecce ego inducam cras locustam in fines tuos:
======= Exodus 10:5 ============
Exo 10:5 They shall cover the surface of the land, so that no one will be able to see the land. They will also eat the rest of what has escaped--what is left to you from the hail--and they will eat every tree which sprouts for you out of the field.
Exo 10:5 quæ operiat superficiem terræ, ne quidquam ejus appareat, sed comedatur quod residuum fuerit grandini: corrodet enim omnia ligna quæ germinant in agris.
======= Exodus 10:6 ============
Exo 10:6 Then your houses shall be filled and the houses of all your servants and the houses of all the Egyptians, something which neither your fathers nor your grandfathers have seen, from the day that they came upon the earth until this day.'" And he turned and went out from Pharaoh.
Exo 10:6 Et implebunt domos tuas, et servorum tuorum, et omnium Ægyptiorum, quantam non viderunt patres tui, et avi, ex quo orti sunt super terram, usque in præsentem diem. Avertitque se, et egressus est a Pharaone.
======= Exodus 10:7 ============
Exo 10:7 Pharaoh's servants said to him, "How long will this man be a snare to us? Let the men go, that they may serve the Lord their God. Do you not realize that Egypt is destroyed?"
Exo 10:7 Dixerunt autem servi Pharaonis ad eum: Usquequo patiemur hoc scandalum? dimitte homines, ut sacrificent Domino Deo suo; nonne vides quod perierit Ægyptus?
======= Exodus 10:8 ============
Exo 10:8 So Moses and Aaron were brought back to Pharaoh, and he said to them, "Go, serve the Lord your God! Who are the ones that are going?"
Exo 10:8 Revocaveruntque Moysen et Aaron ad Pharaonem: qui dixit eis: Ite, sacrificate Domino Deo vestro: quinam sunt qui ituri sunt?
======= Exodus 10:9 ============
Exo 10:9 Moses said, "We shall go with our young and our old; with our sons and our daughters, with our flocks and our herds we shall go, for we must hold a feast to the Lord."
Exo 10:9 Ait Moyses: Cum parvulis nostris, et senioribus pergemus, cum filiis et filiabus, cum ovibus et armentis: est enim solemnitas Domini Dei nostri.
======= Exodus 10:10 ============
Exo 10:10 Then he said to them, "Thus may the Lord be with you, if ever I let you and your little ones go! Take heed, for evil is in your mind.
Exo 10:10 Et respondit Pharao: Sic Dominus sit vobiscum, quomodo ego dimittam vos, et parvulos vestros, cui dubium est quod pessime cogitetis?
======= Exodus 10:11 ============
Exo 10:11 Not so! Go now, the men among you, and serve the Lord, for that is what you desire." So they were driven out from Pharaoh's presence.
Exo 10:11 non fiet ita, sed ite tantum viri, et sacrificate Domino: hoc enim et ipsi petistis. Statimque ejecti sunt de conspectu Pharaonis.
======= Exodus 10:12 ============
Exo 10:12 Then the Lord said to Moses, "Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt and eat every plant of the land, even all that the hail has left."
Exo 10:12 Dixit autem Dominus ad Moysen: Extende manum tuam super terram Ægypti ad locustam, ut ascendat super eam, et devoret omnem herbam quæ residua fuerit grandini.
======= Exodus 10:13 ============
Exo 10:13 So Moses stretched out his staff over the land of Egypt, and the Lord directed an east wind on the land all that day and all that night; and when it was morning, the east wind brought the locusts.
Exo 10:13 Et extendit Moyses virgam super terram Ægypti: et Dominus induxit ventum urentem tota die illa et nocte: et mane facto, ventus urens levavit locustas.
======= Exodus 10:14 ============
Exo 10:14 The locusts came up over all the land of Egypt and settled in all the territory of Egypt; they were very numerous. There had never been so many locusts, nor would there be so many again.
Exo 10:14 Quæ ascenderunt super universam terram Ægypti: et sederunt in cunctis finibus Ægyptiorum innumerabiles, quales ante illud tempus non fuerant, nec postea futuræ sunt.
======= Exodus 10:15 ============
Exo 10:15 For they covered the surface of the whole land, so that the land was darkened; and they ate every plant of the land and all the fruit of the trees that the hail had left. Thus nothing green was left on tree or plant of the field through all the land of Egypt.
Exo 10:15 Operueruntque universam superficiem terræ, vastantes omnia. Devorata est igitur herba terræ, et quidquid pomorum in arboribus fuit, quæ grando dimiserat: nihilque omnino virens relictum est in lignis et in herbis terræ, in cuncta Ægypto.
======= Exodus 10:16 ============
Exo 10:16 Then Pharaoh hurriedly called for Moses and Aaron, and he said, "I have sinned against the Lord your God and against you.
Exo 10:16 Quam ob rem festinus Pharao vocavit Moysen et Aaron, et dixit eis: Peccavi in Dominum Deum vestrum, et in vos.
======= Exodus 10:17 ============
Exo 10:17 Now therefore, please forgive my sin only this once, and make supplication to the Lord your God, that He would only remove this death from me."
Exo 10:17 Sed nunc dimittite peccatum mihi etiam hac vice, et rogate Dominum Deum vestrum, ut auferat a me mortem istam.
======= Exodus 10:18 ============
Exo 10:18 He went out from Pharaoh and made supplication to the Lord.
Exo 10:18 Egressusque Moyses de conspectu Pharaonis, oravit Dominum.
======= Exodus 10:19 ============
Exo 10:19 So the Lord shifted the wind to a very strong west wind which took up the locusts and drove them into the Red Sea; not one locust was left in all the territory of Egypt.
Exo 10:19 Qui flare fecit ventum ab occidente vehementissimum, et arreptam locustam projecit in mare Rubrum: non remansit ne una quidem in cunctis finibus Ægypti.
======= Exodus 10:20 ============
Exo 10:20 But the Lord hardened Pharaoh's heart, and he did not let the sons of Israel go. 
Exo 10:20 Et induravit Dominus cor Pharaonis, nec dimisit filios Israël.~
======= Exodus 10:21 ============
Exo 10:21 Then the Lord said to Moses, "Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even a darkness which may be felt."
Exo 10:21 Dixit autem Dominus ad Moysen: Extende manum tuam in cælum: et sint tenebræ super terram Ægypti tam densæ, ut palpari queant.
======= Exodus 10:22 ============
Exo 10:22 So Moses stretched out his hand toward the sky, and there was thick darkness in all the land of Egypt for three days.
Exo 10:22 Extenditque Moyses manum in cælum: et factæ sunt tenebræ horribiles in universa terra Ægypti tribus diebus.
======= Exodus 10:23 ============
Exo 10:23 They did not see one another, nor did anyone rise from his place for three days, but all the sons of Israel had light in their dwellings.
Exo 10:23 Nemo vidit fratrem suum, nec movit se de loco in quo erat: ubicumque autem habitabant filii Israël, lux erat.
======= Exodus 10:24 ============
Exo 10:24 Then Pharaoh called to Moses, and said, "Go, serve the Lord; only let your flocks and your herds be detained. Even your little ones may go with you."
Exo 10:24 Vocavitque Pharao Moysen et Aaron, et dixit eis: Ite, sacrificate Domino: oves tantum vestræ et armenta remaneant, parvuli vestri eant vobiscum.
======= Exodus 10:25 ============
Exo 10:25 But Moses said, "You must also let us have sacrifices and burnt offerings, that we may sacrifice them to the Lord our God.
Exo 10:25 Ait Moyses: Hostias quoque et holocausta dabis nobis, quæ offeramus Domino Deo nostro.
======= Exodus 10:26 ============
Exo 10:26 Therefore, our livestock too shall go with us; not a hoof shall be left behind, for we shall take some of them to serve the Lord our God. And until we arrive there, we ourselves do not know with what we shall serve the Lord."
Exo 10:26 Cuncti greges pergent nobiscum; non remanebit ex eis ungula: quæ necessaria sunt in cultum Domini Dei nostri: præsertim cum ignoremus quid debeat immolari, donec ad ipsum locum perveniamus.
======= Exodus 10:27 ============
Exo 10:27 But the Lord hardened Pharaoh's heart, and he was not willing to let them go.
Exo 10:27 Induravit autem Dominus cor Pharaonis, et noluit dimittere eos.
======= Exodus 10:28 ============
Exo 10:28 Then Pharaoh said to him, "Get away from me! Beware, do not see my face again, for in the day you see my face you shall die!"
Exo 10:28 Dixitque Pharao ad Moysen: Recede a me, et cave ne ultra videas faciem meam: quocumque die apparueris mihi, morieris.
======= Exodus 10:29 ============
Exo 10:29 Moses said, "You are right; I shall never see your face again!" 
Exo 10:29 Respondit Moyses: Ita fiet ut locutus es: non videbo ultra faciem tuam.
======= Exodus 11:1 ============
Exo 11:1 Now the Lord said to Moses, "One more plague I will bring on Pharaoh and on Egypt; after that he will let you go from here. When he lets you go, he will surely drive you out from here completely.
Exo 11:1 Et dixit Dominus ad Moysen: Adhuc una plaga tangam Pharaonem et Ægyptum, et post hæc dimittet vos, et exire compellet.
======= Exodus 11:2 ============
Exo 11:2 Speak now in the hearing of the people that each man ask from his neighbor and each woman from her neighbor for articles of silver and articles of gold."
Exo 11:2 Dices ergo omni plebi ut postulet vir ab amico suo, et mulier a vicina sua, vasa argentea et aurea.
======= Exodus 11:3 ============
Exo 11:3 The Lord gave the people favor in the sight of the Egyptians. Furthermore, the man Moses himself was greatly esteemed in the land of Egypt, both in the sight of Pharaoh's servants and in the sight of the people.
Exo 11:3 Dabit autem Dominus gratiam populo suo coram Ægyptiis. Fuitque Moyses vir magnus valde in terra Ægypti coram servis Pharaonis et omni populo.
======= Exodus 11:4 ============
Exo 11:4 Moses said, "Thus says the Lord, 'About midnight I am going out into the midst of Egypt,
Exo 11:4 Et ait: Hæc dicit Dominus: Media nocte egrediar in Ægyptum:
======= Exodus 11:5 ============
Exo 11:5 and all the firstborn in the land of Egypt shall die, from the firstborn of the Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the millstones; all the firstborn of the cattle as well.
Exo 11:5 et morietur omne primogenitum in terra Ægyptiorum, a primogenito Pharaonis, qui sedet in solio ejus, usque ad primogenitum ancillæ quæ est ad molam, et omnia primogenita jumentorum.
======= Exodus 11:6 ============
Exo 11:6 Moreover, there shall be a great cry in all the land of Egypt, such as there has not been before and such as shall never be again.
Exo 11:6 Eritque clamor magnus in universa terra Ægypti, qualis nec ante fuit, nec postea futurus est.
======= Exodus 11:7 ============
Exo 11:7 But against any of the sons of Israel a dog will not even bark, whether against man or beast, that you may understand how the Lord makes a distinction between Egypt and Israel.'
Exo 11:7 Apud omnes autem filios Israël non mutiet canis ab homine usque ad pecus: ut sciatis quanto miraculo dividat Dominus Ægyptios et Israël.
======= Exodus 11:8 ============
Exo 11:8 All these your servants will come down to me and bow themselves before me, saying, 'Go out, you and all the people who follow you,' and after that I will go out." And he went out from Pharaoh in hot anger.
Exo 11:8 Descendentque omnes servi tui isti ad me, et adorabunt me, dicentes: Egredere tu, et omnis populus qui subjectus est tibi: post hæc egrediemur.
======= Exodus 11:9 ============
Exo 11:9 Then the Lord said to Moses, "Pharaoh will not listen to you, so that My wonders will be multiplied in the land of Egypt."
Exo 11:9 Et exivit a Pharaone iratus nimis. Dixit autem Dominus ad Moysen: Non audiet vos Pharao ut multa signa fiant in terra Ægypti.
======= Exodus 11:10 ============
Exo 11:10 Moses and Aaron performed all these wonders before Pharaoh; yet the Lord hardened Pharaoh's heart, and he did not let the sons of Israel go out of his land. 
Exo 11:10 Moyses autem et Aaron fecerunt omnia ostenta, quæ scripta sunt, coram Pharaone. Et induravit Dominus cor Pharaonis, nec dimisit filios Israël de terra sua.
======= Exodus 12:1 ============
Exo 12:1 Now the Lord said to Moses and Aaron in the land of Egypt,
Exo 12:1 Dixit quoque Dominus ad Moysen et Aaron in terra Ægypti:
======= Exodus 12:2 ============
Exo 12:2 "This month shall be the beginning of months for you; it is to be the first month of the year to you.
Exo 12:2 Mensis iste, vobis principium mensium: primus erit in mensibus anni.
======= Exodus 12:3 ============
Exo 12:3 Speak to all the congregation of Israel, saying, 'On the tenth of this month they are each one to take a lamb for themselves, according to their fathers' households, a lamb for each household.
Exo 12:3 Loquimini ad universum cœtum filiorum Israël, et dicite eis: Decima die mensis hujus tollat unusquisque agnum per familias et domos suas.
======= Exodus 12:4 ============
Exo 12:4 Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb.
Exo 12:4 Sin autem minor est numerus ut sufficere possit ad vescendum agnum, assumet vicinum suum qui junctus est domui suæ, juxta numerum animarum quæ sufficere possunt ad esum agni.
======= Exodus 12:5 ============
Exo 12:5 Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats.
Exo 12:5 Erit autem agnus absque macula, masculus, anniculus: juxta quem ritum tolletis et hædum.
======= Exodus 12:6 ============
Exo 12:6 You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to kill it at twilight.
Exo 12:6 Et servabitis eum usque ad quartamdecimam diem mensis hujus: immolabitque eum universa multitudo filiorum Israël ad vesperam.
======= Exodus 12:7 ============
Exo 12:7 Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it.
Exo 12:7 Et sument de sanguine ejus, ac ponent super utrumque postem, et in superliminaribus domorum, in quibus comedent illum.
======= Exodus 12:8 ============
Exo 12:8 They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs.
Exo 12:8 Et edent carnes nocte illa assas igni, et azymos panes cum lactucis agrestibus.
======= Exodus 12:9 ============
Exo 12:9 Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails.
Exo 12:9 Non comedetis ex eo crudum quid, nec coctum aqua, sed tantum assum igni: caput cum pedibus ejus et intestinis vorabitis.
======= Exodus 12:10 ============
Exo 12:10 And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall burn with fire.
Exo 12:10 Nec remanebit quidquam ex eo usque mane; si quid residuum fuerit, igne comburetis.
======= Exodus 12:11 ============
Exo 12:11 Now you shall eat it in this manner: with your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it in haste--it is the Lord's Passover.
Exo 12:11 Sic autem comedetis illum: renes vestros accingetis, et calceamenta habebitis in pedibus, tenentes baculos in manibus, et comedetis festinanter: est enim Phase (id est, transitus) Domini.~
======= Exodus 12:12 ============
Exo 12:12 For I will go through the land of Egypt on that night, and will strike down all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments" I am the Lord.
Exo 12:12 Et transibo per terram Ægypti nocte illa, percutiamque omne primogenitum in terra Ægypti ab homine usque ad pecus: et in cunctis diis Ægypti faciam judicia. Ego Dominus.
======= Exodus 12:13 ============
Exo 12:13 The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt. 
Exo 12:13 Erit autem sanguis vobis in signum in ædibus in quibus eritis: et videbo sanguinem, et transibo vos: nec erit in vobis plaga disperdens quando percussero terram Ægypti.
======= Exodus 12:14 ============
Exo 12:14 'Now this day will be a memorial to you, and you shall celebrate it as a feast to the Lord; throughout your generations you are to celebrate it as a permanent ordinance.
Exo 12:14 Habebitis autem hunc diem in monimentum: et celebrabitis eam solemnem Domino in generationibus vestris cultu sempiterno.
======= Exodus 12:15 ============
Exo 12:15 Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses; for whoever eats anything leavened from the first day until the seventh day, that person shall be cut off from Israel.
Exo 12:15 Septem diebus azyma comedetis: in die primo non erit fermentum in domibus vestris: quicumque comederit fermentatum, peribit anima illa de Israël, a primo die usque ad diem septimum.
======= Exodus 12:16 ============
Exo 12:16 On the first day you shall have a holy assembly, and another holy assembly on the seventh day; no work at all shall be done on them, except what must be eaten by every person, that alone may be prepared by you.
Exo 12:16 Dies prima erit sancta atque solemnis, et dies septima eadem festivitate venerabilis: nihil operis facietis in eis, exceptis his, quæ ad vescendum pertinent.
======= Exodus 12:17 ============
Exo 12:17 You shall also observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt; therefore you shall observe this day throughout your generations as a permanent ordinance.
Exo 12:17 Et observabitis azyma: in eadem enim ipsa die educam exercitum vestrum de terra Ægypti, et custodietis diem istum in generationes vestras ritu perpetuo.
======= Exodus 12:18 ============
Exo 12:18 In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening.
Exo 12:18 Primo mense, quartadecima die mensis ad vesperam, comedetis azyma usque ad diem vigesimam primam ejusdem mensis ad vesperam.
======= Exodus 12:19 ============
Exo 12:19 Seven days there shall be no leaven found in your houses; for whoever eats what is leavened, that person shall be cut off from the congregation of Israel, whether he is an alien or a native of the land.
Exo 12:19 Septem diebus fermentum non invenietur in domibus vestris: qui comederit fermentatum, peribit anima ejus de cœtu Israël, tam de advenis quam de indigenis terræ.
======= Exodus 12:20 ============
Exo 12:20 You shall not eat anything leavened; in all your dwellings you shall eat unleavened bread.'"
Exo 12:20 Omne fermentatum non comedetis: in cunctis habitaculis vestris edetis azyma.
======= Exodus 12:21 ============
Exo 12:21 Then Moses called for all the elders of Israel and said to them, "Go and take for yourselves lambs according to your families, and slay the Passover lamb.
Exo 12:21 Vocavit autem Moyses omnes seniores filiorum Israël, et dixit ad eos: Ite tollentes animal per familias vestras, et immolate Phase.
======= Exodus 12:22 ============
Exo 12:22 You shall take a bunch of hyssop and dip it in the blood which is in the basin, and apply some of the blood that is in the basin to the lintel and the two doorposts; and none of you shall go outside the door of his house until morning. 
Exo 12:22 Fasciculumque hyssopi tingite in sanguine qui est in limine, et aspergite ex eo superliminare, et utrumque postem: nullus vestrum egrediatur ostium domus suæ usque mane.
======= Exodus 12:23 ============
Exo 12:23 For the Lord will pass through to smite the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the Lord will pass over the door and will not allow the destroyer to come in to your houses to smite you.
Exo 12:23 Transibit enim Dominus percutiens Ægyptios: cumque viderit sanguinem in superliminari, et in utroque poste, transcendet ostium domus, et non sinet percussorem ingredi domos vestras et lædere.
======= Exodus 12:24 ============
Exo 12:24 And you shall observe this event as an ordinance for you and your children forever.
Exo 12:24 Custodi verbum istud legitimum tibi et filiis tuis usque in æternum.
======= Exodus 12:25 ============
Exo 12:25 When you enter the land which the Lord will give you, as He has promised, you shall observe this rite.
Exo 12:25 Cumque introieritis terram, quam Dominus daturus est vobis ut pollicitus est, observabitis cæremonias istas.
======= Exodus 12:26 ============
Exo 12:26 And when your children say to you, 'What does this rite mean to you?'
Exo 12:26 Et cum dixerint vobis filii vestri: Quæ est ista religio?
======= Exodus 12:27 ============
Exo 12:27 you shall say, 'It is a Passover sacrifice to the Lord who passed over the houses of the sons of Israel in Egypt when He smote the Egyptians, but spared our homes.'" And the people bowed low and worshiped.
Exo 12:27 Dicetis eis: Victima transitus Domini est, quando transivit super domos filiorum Israël in Ægypto, percutiens Ægyptios, et domos nostras liberans. Incurvatusque populus adoravit.
======= Exodus 12:28 ============
Exo 12:28 Then the sons of Israel went and did so; just as the Lord had commanded Moses and Aaron, so they did.
Exo 12:28 Et egressi filii Israël fecerunt sicut præceperat Dominus Moysi et Aaron.~
======= Exodus 12:29 ============
Exo 12:29 Now it came about at midnight that the Lord struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of cattle.
Exo 12:29 Factum est autem in noctis medio, percussit Dominus omne primogenitum in terra Ægypti, a primogenito Pharaonis, qui in solio ejus sedebat, usque ad primogenitum captivæ quæ erat in carcere, et omne primogenitum jumentorum.
======= Exodus 12:30 ============
Exo 12:30 Pharaoh arose in the night, he and all his servants and all the Egyptians, and there was a great cry in Egypt, for there was no home where there was not someone dead.
Exo 12:30 Surrexitque Pharao nocte, et omnes servi ejus, cunctaque Ægyptus: et ortus est clamor magnus in Ægypto: neque enim erat domus in qua non jaceret mortuus.~
======= Exodus 12:31 ============
Exo 12:31 Then he called for Moses and Aaron at night and said, "Rise up, get out from among my people, both you and the sons of Israel; and go, worship the Lord, as you have said.
Exo 12:31 Vocatisque Pharao Moyse et Aaron nocte, ait: Surgite et egredimini a populo meo, vos et filii Israël: ite, immolate Domino sicut dicitis.
======= Exodus 12:32 ============
Exo 12:32 Take both your flocks and your herds, as you have said, and go, and bless me also." 
Exo 12:32 Oves vestras et armenta assumite ut petieratis, et abeuntes benedicite mihi.
======= Exodus 12:33 ============
Exo 12:33 The Egyptians urged the people, to send them out of the land in haste, for they said, "We will all be dead."
Exo 12:33 Urgebantque Ægyptii populum de terra exire velociter, dicentes: Omnes moriemur.
======= Exodus 12:34 ============
Exo 12:34 So the people took their dough before it was leavened, with their kneading bowls bound up in the clothes on their shoulders.
Exo 12:34 Tulit igitur populus conspersam farinam antequam fermentaretur: et ligans in palliis, posuit super humeros suos.
======= Exodus 12:35 ============
Exo 12:35 Now the sons of Israel had done according to the word of Moses, for they had requested from the Egyptians articles of silver and articles of gold, and clothing;
Exo 12:35 Feceruntque filii Israël sicut præceperat Moyses: et petierunt ab Ægyptiis vasa argentea et aurea, vestemque plurimam.
======= Exodus 12:36 ============
Exo 12:36 and the Lord had given the people favor in the sight of the Egyptians, so that they let them have their request. Thus they plundered the Egyptians.
Exo 12:36 Dominus autem dedit gratiam populo coram Ægyptiis ut commodarent eis: et spoliaverunt Ægyptios.~
======= Exodus 12:37 ============
Exo 12:37 Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children.
Exo 12:37 Profectique sunt filii Israël de Ramesse in Socoth, sexcenta fere millia peditum virorum, absque parvulis.
======= Exodus 12:38 ============
Exo 12:38 A mixed multitude also went up with them, along with flocks and herds, a very large number of livestock.
Exo 12:38 Sed et vulgus promiscuum innumerabile ascendit cum eis, oves et armenta et animantia diversi generis multa nimis.
======= Exodus 12:39 ============
Exo 12:39 They baked the dough which they had brought out of Egypt into cakes of unleavened bread. For it had not become leavened, since they were driven out of Egypt and could not delay, nor had they prepared any provisions for themselves.
Exo 12:39 Coxeruntque farinam, quam dudum de Ægypto conspersam tulerant: et fecerunt subcinericios panes azymos: neque enim poterant fermentari, cogentibus exire Ægyptiis, et nullam facere sinentibus moram: nec pulmenti quidquam occurrerat præparare.
======= Exodus 12:40 ============
Exo 12:40 Now the time that the sons of Israel lived in Egypt was four hundred and thirty years.
Exo 12:40 Habitatio autem filiorum Israël qua manserunt in Ægypto, fuit quadringentorum triginta annorum.
======= Exodus 12:41 ============
Exo 12:41 And at the end of four hundred and thirty years, to the very day, all the hosts of the Lord went out from the land of Egypt. 
Exo 12:41 Quibus expletis, eadem die egressus est omnis exercitus Domini de terra Ægypti.
======= Exodus 12:42 ============
Exo 12:42 It is a night to be observed for the Lord for having brought them out from the land of Egypt; this night is for the Lord, to be observed by all the sons of Israel throughout their generations.
Exo 12:42 Nox ista est observabilis Domini, quando eduxit eos de terra Ægypti: hanc observare debent omnes filii Israël in generationibus suis.~
======= Exodus 12:43 ============
Exo 12:43 The Lord said to Moses and Aaron, "This is the ordinance of the Passover: no foreigner is to eat of it;
Exo 12:43 Dixitque Dominus ad Moysen et Aaron: Hæc est religio Phase: omnis alienigena non comedet ex eo.
======= Exodus 12:44 ============
Exo 12:44 but every man's slave purchased with money, after you have circumcised him, then he may eat of it.
Exo 12:44 Omnis autem servus emptitius circumcidetur, et sic comedet.
======= Exodus 12:45 ============
Exo 12:45 A sojourner or a hired servant shall not eat of it.
Exo 12:45 Advena et mercenarius non edent ex eo.
======= Exodus 12:46 ============
Exo 12:46 It is to be eaten in a single house; you are not to bring forth any of the flesh outside of the house, nor are you to break any bone of it.
Exo 12:46 In una domo comedetur, nec efferetis de carnibus ejus foras, nec os illius confringetis.
======= Exodus 12:47 ============
Exo 12:47 All the congregation of Israel are to celebrate this.
Exo 12:47 Omnis cœtus filiorum Israël faciet illud.
======= Exodus 12:48 ============
Exo 12:48 But if a stranger sojourns with you, and celebrates the Passover to the Lord, let all his males be circumcised, and then let him come near to celebrate it; and he shall be like a native of the land. But no uncircumcised person may eat of it.
Exo 12:48 Quod si quis peregrinorum in vestram voluerit transire coloniam, et facere Phase Domini, circumcidetur prius omne masculinum ejus, et tunc rite celebrabit: eritque sicut indigena terræ: si quis autem circumcisus non fuerit, non vescetur ex eo.
======= Exodus 12:49 ============
Exo 12:49 The same law shall apply to the native as to the stranger who sojourns among you."
Exo 12:49 Eadem lex erit indigenæ et colono qui peregrinatur apud vos.
======= Exodus 12:50 ============
Exo 12:50 Then all the sons of Israel did so; they did just as the Lord had commanded Moses and Aaron.
Exo 12:50 Feceruntque omnes filii Israël sicut præceperat Dominus Moysi et Aaron.
======= Exodus 12:51 ============
Exo 12:51 And on that same day the Lord brought the sons of Israel out of the land of Egypt by their hosts. 
Exo 12:51 Et eadem die eduxit Dominus filios Israël de terra Ægypti per turmas suas.
======= Exodus 13:1 ============
Exo 13:1 Then the Lord spoke to Moses, saying,
Exo 13:1 Locutusque est Dominus ad Moysen, dicens:
======= Exodus 13:2 ============
Exo 13:2 "Sanctify to Me every firstborn, the first offspring of every womb among the sons of Israel, both of man and beast; it belongs to Me."
Exo 13:2 Sanctifica mihi omne primogenitum quod aperit vulvam in filiis Israël, tam de hominibus quam de jumentis: mea sunt enim omnia.
======= Exodus 13:3 ============
Exo 13:3 Moses said to the people, "Remember this day in which you went out from Egypt, from the house of slavery; for by a powerful hand the Lord brought you out from this place. And nothing leavened shall be eaten.
Exo 13:3 Et ait Moyses ad populum: Mementote diei hujus in qua egressi estis de Ægypto et de domo servitutis, quoniam in manu forti eduxit vos Dominus de loco isto: ut non comedatis fermentatum panem.
======= Exodus 13:4 ============
Exo 13:4 On this day in the month of Abib, you are about to go forth.
Exo 13:4 Hodie egredimini mense novarum frugum.
======= Exodus 13:5 ============
Exo 13:5 It shall be when the Lord brings you to the land of the Canaanite, the Hittite, the Amorite, the Hivite and the Jebusite, which He swore to your fathers to give you, a land flowing with milk and honey, that you shall observe this rite in this month.
Exo 13:5 Cumque introduxerit te Dominus in terram Chananæi, et Hethæi, et Amorrhæi, et Hevæi, et Jebusæi, quam juravit patribus tuis ut daret tibi, terram fluentem lacte et melle, celebrabis hunc morem sacrorum mense isto.
======= Exodus 13:6 ============
Exo 13:6 For seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the Lord.
Exo 13:6 Septem diebus vesceris azymis: et in die septimo erit solemnitas Domini.
======= Exodus 13:7 ============
Exo 13:7 Unleavened bread shall be eaten throughout the seven days; and nothing leavened shall be seen among you, nor shall any leaven be seen among you in all your borders.
Exo 13:7 Azyma comedetis septem diebus: non apparebit apud te aliquid fermentatum, nec in cunctis finibus tuis.
======= Exodus 13:8 ============
Exo 13:8 You shall tell your son on that day, saying, 'It is because of what the Lord did for me when I came out of Egypt.'
Exo 13:8 Narrabisque filio tuo in die illo, dicens: Hoc est quod fecit mihi Dominus quando egressus sum de Ægypto.
======= Exodus 13:9 ============
Exo 13:9 And it shall serve as a sign to you on your hand, and as a reminder on your forehead, that the law of the Lord may be in your mouth; for with a powerful hand the Lord brought you out of Egypt.
Exo 13:9 Et erit quasi signum in manu tua, et quasi monimentum ante oculos tuos: et ut lex Domini semper sit in ore tuo, in manu enim forti eduxit te Dominus de Ægypto.
======= Exodus 13:10 ============
Exo 13:10 Therefore, you shall keep this ordinance at its appointed time from year to year.
Exo 13:10 Custodies hujuscemodi cultum statuto tempore a diebus in dies.
======= Exodus 13:11 ============
Exo 13:11 "Now when the Lord brings you to the land of the Canaanite, as He swore to you and to your fathers, and gives it to you,
Exo 13:11 Cumque introduxerit te Dominus in terram Chananæi, sicut juravit tibi et patribus tuis, et dederit tibi eam:
======= Exodus 13:12 ============
Exo 13:12 you shall devote to the Lord the first offspring of every womb, and the first offspring of every beast that you own; the males belong to the Lord.
Exo 13:12 separabis omne quod aperit vulvam Domino, et quod primitivum est in pecoribus tuis: quidquid habueris masculini sexus, consecrabis Domino.
======= Exodus 13:13 ============
Exo 13:13 But every first offspring of a donkey you shall redeem with a lamb, but if you do not redeem it, then you shall break its neck; and every firstborn of man among your sons you shall redeem.
Exo 13:13 Primogenitum asini mutabis ove: quod si non redemeris, interficies. Omne autem primogenitum hominis de filiis tuis, pretio redimes.
======= Exodus 13:14 ============
Exo 13:14 And it shall be when your son asks you in time to come, saying, 'What is this?' then you shall say to him, 'With a powerful hand the Lord brought us out of Egypt, from the house of slavery.
Exo 13:14 Cumque interrogaverit te filius tuus cras, dicens: Quid est hoc? respondebis ei: In manu forti eduxit nos Dominus de terra Ægypti, de domo servitutis.
======= Exodus 13:15 ============
Exo 13:15 It came about, when Pharaoh was stubborn about letting us go, that the Lord killed every firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore, I sacrifice to the Lord the males, the first offspring of every womb, but every firstborn of my sons I redeem.'
Exo 13:15 Nam cum induratus esset Pharao, et nollet nos dimittere, occidit Dominus omne primogenitum in terra Ægypti, a primogenito hominis usque ad primogenitum jumentorum: idcirco immolo Domino omne quod aperit vulvam masculini sexus, et omnia primogenita filiorum meorum redimo.
======= Exodus 13:16 ============
Exo 13:16 So it shall serve as a sign on your hand and as phylacteries on your forehead, for with a powerful hand the Lord brought us out of Egypt." 
Exo 13:16 Erit igitur quasi signum in manu tua, et quasi appensum quid, ob recordationem, inter oculos tuos: eo quod in manu forti eduxit nos Dominus de Ægypto.~
======= Exodus 13:17 ============
Exo 13:17 Now when Pharaoh had let the people go, God did not lead them by the way of the land of the Philistines, even though it was near; for God said, "The people might change their minds when they see war, and return to Egypt."
Exo 13:17 Igitur cum emisisset Pharao populum, non eos duxit Deus per viam terræ Philisthiim quæ vicina est: reputans ne forte pœniteret eum, si vidisset adversum se bella consurgere, et reverteretur in Ægyptum.
======= Exodus 13:18 ============
Exo 13:18 Hence God led the people around by the way of the wilderness to the Red Sea; and the sons of Israel went up in martial array from the land of Egypt.
Exo 13:18 Sed circumduxit per viam deserti, quæ est juxta mare Rubrum: et armati ascenderunt filii Israël de terra Ægypti.
======= Exodus 13:19 ============
Exo 13:19 Moses took the bones of Joseph with him, for he had made the sons of Israel solemnly swear, saying, "God will surely take care of you, and you shall carry my bones from here with you."
Exo 13:19 Tulit quoque Moyses ossa Joseph secum: eo quod adjurasset filios Israël, dicens: Visitabit vos Deus; efferte ossa mea hinc vobiscum.
======= Exodus 13:20 ============
Exo 13:20 Then they set out from Succoth and camped in Etham on the edge of the wilderness.
Exo 13:20 Profectique de Socoth castrametati sunt in Etham, in extremis finibus solitudinis.
======= Exodus 13:21 ============
Exo 13:21 The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night.
Exo 13:21 Dominus autem præcedebat eos ad ostendendam viam per diem in columna nubis, et per noctem in columna ignis: ut dux esset itineris utroque tempore.
======= Exodus 13:22 ============
Exo 13:22 He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people. 
Exo 13:22 Numquam defuit columna nubis per diem, nec columna ignis per noctem, coram populo.
======= Exodus 14:1 ============
Exo 14:1 Now the Lord spoke to Moses, saying,
Exo 14:1 Locutus est autem Dominus ad Moysen, dicens:
======= Exodus 14:2 ============
Exo 14:2 "Tell the sons of Israel to turn back and camp before Pi-hahiroth, between Migdol and the sea; you shall camp in front of Baal-zephon, opposite it, by the sea.
Exo 14:2 Loquere filiis Israël: Reversi castrametentur e regione Phihahiroth, quæ est inter Magdalum et mare contra Beelsephon: in conspectu ejus castra ponetis super mare.
======= Exodus 14:3 ============
Exo 14:3 For Pharaoh will say of the sons of Israel, 'They are wandering aimlessly in the land; the wilderness has shut them in.'
Exo 14:3 Dicturusque est Pharao super filiis Israël: Coarctati sunt in terra; conclusit eos desertum.
======= Exodus 14:4 ============
Exo 14:4 Thus I will harden Pharaoh's heart, and he will chase after them; and I will be honored through Pharaoh and all his army, and the Egyptians will know that I am the Lord." And they did so.
Exo 14:4 Et indurabo cor ejus, ac persequetur vos: et glorificabor in Pharaone, et in omni exercitu ejus; scientque Ægyptii quia ego sum Dominus. Feceruntque ita.~
======= Exodus 14:5 ============
Exo 14:5 When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, "What is this we have done, that we have let Israel go from serving us?"
Exo 14:5 Et nuntiatum est regi Ægyptiorum quod fugisset populus: immutatumque est cor Pharaonis et servorum ejus super populo, et dixerunt: Quid voluimus facere ut dimitteremus Israël, ne serviret nobis?
======= Exodus 14:6 ============
Exo 14:6 So he made his chariot ready and took his people with him;
Exo 14:6 Junxit ergo currum, et omnem populum suum assumpsit secum.
======= Exodus 14:7 ============
Exo 14:7 and he took six hundred select chariots, and all the other chariots of Egypt with officers over all of them.
Exo 14:7 Tulitque sexcentos currus electos, et quidquid in Ægypto curruum fuit: et duces totius exercitus.
======= Exodus 14:8 ============
Exo 14:8 The Lord hardened the heart of Pharaoh, king of Egypt, and he chased after the sons of Israel as the sons of Israel were going out boldly.
Exo 14:8 Induravitque Dominus cor Pharaonis regis Ægypti, et persecutus est filios Israël: at illi egressi sunt in manu excelsa.
======= Exodus 14:9 ============
Exo 14:9 Then the Egyptians chased after them with all the horses and chariots of Pharaoh, his horsemen and his army, and they overtook them camping by the sea, beside Pi-hahiroth, in front of Baal-zephon.
Exo 14:9 Cumque persequerentur Ægyptii vestigia præcedentium, repererunt eos in castris super mare: omnis equitatus et currus Pharaonis, et universus exercitus, erant in Phihahiroth contra Beelsephon.
======= Exodus 14:10 ============
Exo 14:10 As Pharaoh drew near, the sons of Israel looked, and behold, the Egyptians were marching after them, and they became very frightened; so the sons of Israel cried out to the Lord.
Exo 14:10 Cumque appropinquasset Pharao, levantes filii Israël oculos, viderunt Ægyptios post se, et timuerunt valde: clamaveruntque ad Dominum,
======= Exodus 14:11 ============
Exo 14:11 Then they said to Moses, "Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt?
Exo 14:11 et dixerunt ad Moysen: Forsitan non erant sepulchra in Ægypto, ideo tulisti nos ut moreremur in solitudine: quid hoc facere voluisti, ut educeres nos ex Ægypto?
======= Exodus 14:12 ============
Exo 14:12 Is this not the word that we spoke to you in Egypt, saying, 'Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness." 
Exo 14:12 nonne iste est sermo, quem loquebamur ad te in Ægypto, dicentes: Recede a nobis, ut serviamus Ægyptiis? multo enim melius erat servire eis, quam mori in solitudine.
======= Exodus 14:13 ============
Exo 14:13 But Moses said to the people, "Do not fear! Stand by and see the salvation of the Lord which He will accomplish for you today; for the Egyptians whom you have seen today, you will never see them again forever.
Exo 14:13 Et ait Moyses ad populum: Nolite timere: state, et videte magnalia Domini quæ facturus est hodie: Ægyptios enim, quos nunc videtis, nequaquam ultra videbitis usque in sempiternum.
======= Exodus 14:14 ============
Exo 14:14 The Lord will fight for you while you keep silent."
Exo 14:14 Dominus pugnabit pro vobis, et vos tacebitis.
======= Exodus 14:15 ============
Exo 14:15 Then the Lord said to Moses, "Why are you crying out to Me? Tell the sons of Israel to go forward.
Exo 14:15 Dixitque Dominus ad Moysen: Quid clamas ad me? loquere filiis Israël ut proficiscantur.
======= Exodus 14:16 ============
Exo 14:16 As for you, lift up your staff and stretch out your hand over the sea and divide it, and the sons of Israel shall go through the midst of the sea on dry land.
Exo 14:16 Tu autem eleva virgam tuam, et extende manum tuam super mare, et divide illud: ut gradiantur filii Israël in medio mari per siccum.
======= Exodus 14:17 ============
Exo 14:17 As for Me, behold, I will harden the hearts of the Egyptians so that they will go in after them; and I will be honored through Pharaoh and all his army, through his chariots and his horsemen.
Exo 14:17 Ego autem indurabo cor Ægyptiorum ut persequantur vos: et glorificabor in Pharaone, et in omni exercitu ejus, et in curribus et in equitibus illius.
======= Exodus 14:18 ============
Exo 14:18 Then the Egyptians will know that I am the Lord, when I am honored through Pharaoh, through his chariots and his horsemen."
Exo 14:18 Et scient Ægyptii quia ego sum Dominus cum glorificatus fuero in Pharaone, et in curribus atque in equitibus ejus.
======= Exodus 14:19 ============
Exo 14:19 The angel of God, who had been going before the camp of Israel, moved and went behind them; and the pillar of cloud moved from before them and stood behind them.
Exo 14:19 Tollensque se angelus Dei, qui præcedebat castra Israël, abiit post eos: et cum eo pariter columna nubis, priora dimittens, post tergum
======= Exodus 14:20 ============
Exo 14:20 So it came between the camp of Egypt and the camp of Israel; and there was the cloud along with the darkness, yet it gave light at night. Thus the one did not come near the other all night.
Exo 14:20 stetit, inter castra Ægyptiorum et castra Israël: et erat nubes tenebrosa, et illuminans noctem, ita ut ad se invicem toto noctis tempore accedere non valerent.
======= Exodus 14:21 ============
Exo 14:21 Then Moses stretched out his hand over the sea; and the Lord swept the sea back by a strong east wind all night and turned the sea into dry land, so the waters were divided.
Exo 14:21 Cumque extendisset Moyses manum super mare, abstulit illud Dominus flante vento vehementi et urente tota nocte, et vertit in siccum: divisaque est aqua.
======= Exodus 14:22 ============
Exo 14:22 The sons of Israel went through the midst of the sea on the dry land, and the waters were like a wall to them on their right hand and on their left.
Exo 14:22 Et ingressi sunt filii Israël per medium sicci maris: erat enim aqua quasi murus a dextra eorum et læva.
======= Exodus 14:23 ============
Exo 14:23 Then the Egyptians took up the pursuit, and all Pharaoh's horses, his chariots and his horsemen went in after them into the midst of the sea.
Exo 14:23 Persequentesque Ægyptii ingressi sunt post eos, et omnis equitatus Pharaonis, currus ejus et equites per medium maris.
======= Exodus 14:24 ============
Exo 14:24 At the morning watch, the Lord looked down on the army of the Egyptians through the pillar of fire and cloud and brought the army of the Egyptians into confusion.
Exo 14:24 Jamque advenerat vigilia matutina, et ecce respiciens Dominus super castra Ægyptiorum per columnam ignis et nubis, interfecit exercitum eorum,
======= Exodus 14:25 ============
Exo 14:25 He caused their chariot wheels to swerve, and He made them drive with difficulty; so the Egyptians said, "Let us flee from Israel, for the Lord is fighting for them against the Egyptians."
Exo 14:25 et subvertit rotas curruum, ferebanturque in profundum. Dixerunt ergo Ægyptii: Fugiamus Israëlem: Dominus enim pugnat pro eis contra nos.
======= Exodus 14:26 ============
Exo 14:26 Then the Lord said to Moses, "Stretch out your hand over the sea so that the waters may come back over the Egyptians, over their chariots and their horsemen."
Exo 14:26 Et ait Dominus ad Moysen: Extende manum tuam super mare, ut revertantur aquæ ad Ægyptios super currus et equites eorum.
======= Exodus 14:27 ============
Exo 14:27 So Moses stretched out his hand over the sea, and the sea returned to its normal state at daybreak, while the Egyptians were fleeing right into it; then the Lord overthrew the Egyptians in the midst of the sea.
Exo 14:27 Cumque extendisset Moyses manum contra mare, reversum est primo diluculo ad priorem locum: fugientibusque Ægyptiis occurrerunt aquæ, et involvit eos Dominus in mediis fluctibus.
======= Exodus 14:28 ============
Exo 14:28 The waters returned and covered the chariots and the horsemen, even Pharaoh's entire army that had gone into the sea after them; not even one of them remained.
Exo 14:28 Reversæque sunt aquæ, et operuerunt currus et equites cuncti exercitus Pharaonis, qui sequentes ingressi fuerant mare: nec unus quidem superfuit ex eis.
======= Exodus 14:29 ============
Exo 14:29 But the sons of Israel walked on dry land through the midst of the sea, and the waters were like a wall to them on their right hand and on their left.
Exo 14:29 Filii autem Israël perrexerunt per medium sicci maris, et aquæ eis erant quasi pro muro a dextris et a sinistris:
======= Exodus 14:30 ============
Exo 14:30 Thus the Lord saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore.
Exo 14:30 liberavitque Dominus in die illa Israël de manu Ægyptiorum.
======= Exodus 14:31 ============
Exo 14:31 When Israel saw the great power which the Lord had used against the Egyptians, the people feared the Lord, and they believed in the Lord and in His servant Moses. 
Exo 14:31 Et viderunt Ægyptios mortuos super littus maris, et manum magnam quam exercuerat Dominus contra eos: timuitque populus Dominum, et crediderunt Domino, et Moysi servo ejus.
======= Exodus 15:1 ============
Exo 15:1 Then Moses and the sons of Israel sang this song to the Lord, and said, "I will sing to the Lord, for He is highly exalted; The horse and its rider He has hurled into the sea.
Exo 15:1 Tunc cecinit Moyses et filii Israël carmen hoc Domino, et dixerunt: [Cantemus Domino: gloriose enim magnificatus est, equum et ascensorem dejecit in mare.
======= Exodus 15:2 ============
Exo 15:2 "The Lord is my strength and song, And He has become my salvation; This is my God, and I will praise Him; My father's God, and I will extol Him.
Exo 15:2 Fortitudo mea, et laus mea Dominus, et factus est mihi in salutem: iste Deus meus, et glorificabo eum: Deus patris mei, et exaltabo eum.
======= Exodus 15:3 ============
Exo 15:3 "The Lord is a warrior; The Lord is His name.
Exo 15:3 Dominus quasi vir pugnator, Omnipotens nomen ejus,
======= Exodus 15:4 ============
Exo 15:4 "Pharaoh's chariots and his army He has cast into the sea; And the choicest of his officers are drowned in the Red Sea.
Exo 15:4 currus Pharaonis et exercitum ejus projecit in mare: electi principes ejus submersi sunt in mari Rubro.
======= Exodus 15:5 ============
Exo 15:5 "The deeps cover them; They went down into the depths like a stone.
Exo 15:5 Abyssi operuerunt eos; descenderunt in profundum quasi lapis.
======= Exodus 15:6 ============
Exo 15:6 "Your right hand, O Lord, is majestic in power, Your right hand, O Lord, shatters the enemy.
Exo 15:6 Dextera tua, Domine, magnificata est in fortitudine: dextera tua, Domine, percussit inimicum.
======= Exodus 15:7 ============
Exo 15:7 "And in the greatness of Your excellence You overthrow those who rise up against You; You send forth Your burning anger, and it consumes them as chaff.
Exo 15:7 Et in multitudine gloriæ tuæ deposuisti adversarios tuos: misisti iram tuam, quæ devoravit eos sicut stipulam.
======= Exodus 15:8 ============
Exo 15:8 "At the blast of Your nostrils the waters were piled up, The flowing waters stood up like a heap; The deeps were congealed in the heart of the sea.
Exo 15:8 Et in spiritu furoris tui congregatæ sunt aquæ: stetit unda fluens, congregata sunt abyssi in medio mari.
======= Exodus 15:9 ============
Exo 15:9 "The enemy said, 'I will pursue, I will overtake, I will divide the spoil; My desire shall be gratified against them; I will draw out my sword, my hand will destroy them.'
Exo 15:9 Dixit inimicus: Persequar et comprehendam, dividam spolia, implebitur anima mea: evaginabo gladium meum, interficiet eos manus mea.
======= Exodus 15:10 ============
Exo 15:10 "You blew with Your wind, the sea covered them; They sank like lead in the mighty waters.
Exo 15:10 Flavit spiritus tuus, et operuit eos mare: submersi sunt quasi plumbum in aquis vehementibus.
======= Exodus 15:11 ============
Exo 15:11 "Who is like You among the gods, O Lord? Who is like You, majestic in holiness, Awesome in praises, working wonders?
Exo 15:11 Quis similis tui in fortibus, Domine? quis similis tui, magnificus in sanctitate, terribilis atque laudabilis, faciens mirabilia?
======= Exodus 15:12 ============
Exo 15:12 "You stretched out Your right hand, The earth swallowed them.
Exo 15:12 Extendisti manum tuam, et devoravit eos terra.
======= Exodus 15:13 ============
Exo 15:13 "In Your lovingkindness You have led the people whom You have redeemed; In Your strength You have guided them to Your holy habitation.
Exo 15:13 Dux fuisti in misericordia tua populo quem redemisti: et portasti eum in fortitudine tua, ad habitaculum sanctum tuum.
======= Exodus 15:14 ============
Exo 15:14 "The peoples have heard, they tremble; Anguish has gripped the inhabitants of Philistia.
Exo 15:14 Ascenderunt populi, et irati sunt: dolores obtinuerunt habitatores Philisthiim.
======= Exodus 15:15 ============
Exo 15:15 "Then the chiefs of Edom were dismayed; The leaders of Moab, trembling grips them; All the inhabitants of Canaan have melted away.
Exo 15:15 Tunc conturbati sunt principes Edom, robustos Moab obtinuit tremor: obriguerunt omnes habitatores Chanaan.
======= Exodus 15:16 ============
Exo 15:16 "Terror and dread fall upon them; By the greatness of Your arm they are motionless as stone; Until Your people pass over, O Lord, Until the people pass over whom You have purchased.
Exo 15:16 Irruat super eos formido et pavor, in magnitudine brachii tui: fiant immobiles quasi lapis, donec pertranseat populus tuus, Domine, donec pertranseat populus tuus iste, quem possedisti.
======= Exodus 15:17 ============
Exo 15:17 "You will bring them and plant them in the mountain of Your inheritance, The place, O Lord, which You have made for Your dwelling, The sanctuary, O Lord, which Your hands have established.
Exo 15:17 Introduces eos, et plantabis in monte hæreditatis tuæ, firmissimo habitaculo tuo quod operatus es, Domine: sanctuarium tuum, Domine, quod firmaverunt manus tuæ.
======= Exodus 15:18 ============
Exo 15:18 "The Lord shall reign forever and ever."
Exo 15:18 Dominus regnabit in æternum et ultra.
======= Exodus 15:19 ============
Exo 15:19 For the horses of Pharaoh with his chariots and his horsemen went into the sea, and the Lord brought back the waters of the sea on them, but the sons of Israel walked on dry land through the midst of the sea.
Exo 15:19 Ingressus est enim eques Pharao cum curribus et equitibus ejus in mare: et reduxit super eos Dominus aquas maris: filii autem Israël ambulaverunt per siccum in medio ejus.]
======= Exodus 15:20 ============
Exo 15:20 Miriam the prophetess, Aaron's sister, took the timbrel in her hand, and all the women went out after her with timbrels and with dancing.
Exo 15:20 Sumpsit ergo Maria prophetissa, soror Aaron, tympanum in manu sua: egressæque sunt omnes mulieres post eam cum tympanis et choris,
======= Exodus 15:21 ============
Exo 15:21 Miriam answered them, "Sing to the Lord, for He is highly exalted; The horse and his rider He has hurled into the sea." 
Exo 15:21 quibus præcinebat, dicens: [Cantemus Domino, gloriose enim magnificatus est: equum et ascensorem ejus dejecit in mare.]~
======= Exodus 15:22 ============
Exo 15:22 Then Moses led Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness and found no water.
Exo 15:22 Tulit autem Moyses Israël de mari Rubro, et egressi sunt in desertum Sur: ambulaveruntque tribus diebus per solitudinem, et non inveniebant aquam.
======= Exodus 15:23 ============
Exo 15:23 When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah.
Exo 15:23 Et venerunt in Mara, nec poterant bibere aquas de Mara, eo quod essent amaræ: unde et congruum loco nomen imposuit, vocans illum Mara, id est, amaritudinem.
======= Exodus 15:24 ============
Exo 15:24 So the people grumbled at Moses, saying, "What shall we drink?"
Exo 15:24 Et murmuravit populus contra Moysen, dicens: Quid bibemus?
======= Exodus 15:25 ============
Exo 15:25 Then he cried out to the Lord, and the Lord showed him a tree; and he threw it into the waters, and the waters became sweet. There He made for them a statute and regulation, and there He tested them.
Exo 15:25 At ille clamavit ad Dominum, qui ostendit ei lignum: quod cum misisset in aquas, in dulcedinem versæ sunt: ibi constituit ei præcepta, atque judicia, et ibi tentavit eum,
======= Exodus 15:26 ============
Exo 15:26 And He said, "If you will give earnest heed to the voice of the Lord your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the Lord, am your healer."
Exo 15:26 dicens: Si audieris vocem Domini Dei tui, et quod rectum est coram eo feceris, et obedieris mandatis ejus, custodierisque omnia præcepta illius, cunctum languorem, quem posui in Ægypto, non inducam super te: ego enim Dominus sanator tuus.
======= Exodus 15:27 ============
Exo 15:27 Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters. 
Exo 15:27 Venerunt autem in Elim filii Israël, ubi erant duodecim fontes aquarum, et septuaginta palmæ: et castrametati sunt juxta aquas.
======= Exodus 16:1 ============
Exo 16:1 Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.
Exo 16:1 Profectique sunt de Elim, et venit omnis multitudo filiorum Israël in desertum Sin, quod est inter Elim et Sinai, quintodecimo die mensis secundi, postquam egressi sunt de terra Ægypti.
======= Exodus 16:2 ============
Exo 16:2 The whole congregation of the sons of Israel grumbled against Moses and Aaron in the wilderness.
Exo 16:2 Et murmuravit omnis congregatio filiorum Israël contra Moysen et Aaron in solitudine.
======= Exodus 16:3 ============
Exo 16:3 The sons of Israel said to them, "Would that we had died by the Lord's hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger."
Exo 16:3 Dixeruntque filii Israël ad eos: Utinam mortui essemus per manum Domini in terra Ægypti, quando sedebamus super ollas carnium, et comedebamus panem in saturitate: cur eduxistis nos in desertum istud, ut occideretis omnem multitudinem fame?
======= Exodus 16:4 ============
Exo 16:4 Then the Lord said to Moses, "Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may test them, whether or not they will walk in My instruction.
Exo 16:4 Dixit autem Dominus ad Moysen: Ecce ego pluam vobis panes de cælo: egrediatur populus, et colligat quæ sufficiunt per singulos dies: ut tentem eum utrum ambulet in lege mea, an non.
======= Exodus 16:5 ============
Exo 16:5 On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily."
Exo 16:5 Die autem sexto parent quod inferant: et sit duplum quam colligere solebant per singulos dies.
======= Exodus 16:6 ============
Exo 16:6 So Moses and Aaron said to all the sons of Israel, "At evening you will know that the Lord has brought you out of the land of Egypt;
Exo 16:6 Dixeruntque Moyses et Aaron ad omnes filios Israël: Vespere scietis quod Dominus eduxerit vos de terra Ægypti,
======= Exodus 16:7 ============
Exo 16:7 and in the morning you will see the glory of the Lord, for He hears your grumblings against the Lord; and what are we, that you grumble against us?" 
Exo 16:7 et mane videbitis gloriam Domini: audivit enim murmur vestrum contra Dominum: nos vero quid sumus, quia mussitastis contra nos?
======= Exodus 16:8 ============
Exo 16:8 Moses said, "This will happen when the Lord gives you meat to eat in the evening, and bread to the full in the morning; for the Lord hears your grumblings which you grumble against Him. And what are we? Your grumblings are not against us but against the Lord."
Exo 16:8 Et ait Moyses: Dabit vobis Dominus vespere carnes edere, et mane panes in saturitate: eo quod audierit murmurationes vestras quibus murmurati estis contra eum: nos enim quid sumus? nec contra nos est murmur vestrum, sed contra Dominum.
======= Exodus 16:9 ============
Exo 16:9 Then Moses said to Aaron, "Say to all the congregation of the sons of Israel, 'Come near before the Lord, for He has heard your grumblings.'"
Exo 16:9 Dixit quoque Moyses ad Aaron: Dic universæ congregationi filiorum Israël: Accedite coram Domino: audivit enim murmur vestrum.
======= Exodus 16:10 ============
Exo 16:10 It came about as Aaron spoke to the whole congregation of the sons of Israel, that they looked toward the wilderness, and behold, the glory of the Lord appeared in the cloud.
Exo 16:10 Cumque loqueretur Aaron ad omnem cœtum filiorum Israël, respexerunt ad solitudinem: et ecce gloria Domini apparuit in nube.
======= Exodus 16:11 ============
Exo 16:11 And the Lord spoke to Moses, saying,
Exo 16:11 Locutus est autem Dominus ad Moysen, dicens:
======= Exodus 16:12 ============
Exo 16:12 "I have heard the grumblings of the sons of Israel; speak to them, saying, 'At twilight you shall eat meat, and in the morning you shall be filled with bread; and you shall know that I am the Lord your God.'"
Exo 16:12 Audivi murmurationes filiorum Israël. Loquere ad eos: Vespere comedetis carnes, et mane saturabimini panibus: scietisque quod ego sum Dominus Deus vester.
======= Exodus 16:13 ============
Exo 16:13 So it came about at evening that the quails came up and covered the camp, and in the morning there was a layer of dew around the camp.
Exo 16:13 Factum est ergo vespere, et ascendens coturnix, cooperuit castra: mane quoque ros jacuit per circuitum castrorum.
======= Exodus 16:14 ============
Exo 16:14 When the layer of dew evaporated, behold, on the surface of the wilderness there was a fine flake-like thing, fine as the frost on the ground.
Exo 16:14 Cumque operuisset superficiem terræ, apparuit in solitudine minutum, et quasi pilo tusum in similitudinem pruinæ super terram.
======= Exodus 16:15 ============
Exo 16:15 When the sons of Israel saw it, they said to one another, "What is it?" For they did not know what it was. And Moses said to them, "It is the bread which the Lord has given you to eat.
Exo 16:15 Quod cum vidissent filii Israël, dixerunt ad invicem: Manhu? quod significat: Quid est hoc? ignorabant enim quid esset. Quibus ait Moyses: Iste est panis quem Dominus dedit vobis ad vescendum.
======= Exodus 16:16 ============
Exo 16:16 This is what the Lord has commanded, 'Gather of it every man as much as he should eat; you shall take an omer apiece according to the number of persons each of you has in his tent.'"
Exo 16:16 Hic est sermo, quem præcepit Dominus: Colligat unusquisque ex eo quantum sufficit ad vescendum: gomor per singula capita, juxta numerum animarum vestrarum quæ habitant in tabernaculo sic tolletis.
======= Exodus 16:17 ============
Exo 16:17 The sons of Israel did so, and some gathered much and some little.
Exo 16:17 Feceruntque ita filii Israël: et collegerunt, alius plus, alius minus.
======= Exodus 16:18 ============
Exo 16:18 When they measured it with an omer, he who had gathered much had no excess, and he who had gathered little had no lack; every man gathered as much as he should eat.
Exo 16:18 Et mensi sunt ad mensuram gomor: nec qui plus collegerat, habuit amplius: nec qui minus paraverat, reperit minus: sed singuli juxta id quod edere poterant, congregaverunt.
======= Exodus 16:19 ============
Exo 16:19 Moses said to them, "Let no man leave any of it until morning."
Exo 16:19 Dixitque Moyses ad eos: Nullus relinquat ex eo in mane.
======= Exodus 16:20 ============
Exo 16:20 But they did not listen to Moses, and some left part of it until morning, and it bred worms and became foul; and Moses was angry with them.
Exo 16:20 Qui non audierunt eum, sed dimiserunt quidam ex eis usque mane, et scatere cœpit vermibus, atque computruit: et iratus est contra eos Moyses.~
======= Exodus 16:21 ============
Exo 16:21 They gathered it morning by morning, every man as much as he should eat; but when the sun grew hot, it would melt. 
Exo 16:21 Colligebant autem mane singuli, quantum sufficere poterat ad vescendum: cumque incaluisset sol, liquefiebat.
======= Exodus 16:22 ============
Exo 16:22 Now on the sixth day they gathered twice as much bread, two omers for each one. When all the leaders of the congregation came and told Moses,
Exo 16:22 In die autem sexta collegerunt cibos duplices, id est, duo gomor per singulos homines: venerunt autem omnes principes multitudinis, et narraverunt Moysi.
======= Exodus 16:23 ============
Exo 16:23 then he said to them, "This is what the Lord meant: Tomorrow is a sabbath observance, a holy sabbath to the Lord. Bake what you will bake and boil what you will boil, and all that is left over put aside to be kept until morning."
Exo 16:23 Qui ait eis: Hoc est quod locutus est Dominus: Requies sabbati sanctificata est Domino cras: quodcumque operandum est, facite, et quæ coquenda sunt coquite: quidquid autem reliquum fuerit, reponite usque in mane.
======= Exodus 16:24 ============
Exo 16:24 So they put it aside until morning, as Moses had ordered, and it did not become foul nor was there any worm in it.
Exo 16:24 Feceruntque ita ut præceperat Moyses, et non computruit, neque vermis inventus est in eo.
======= Exodus 16:25 ============
Exo 16:25 Moses said, "Eat it today, for today is a sabbath to the Lord; today you will not find it in the field.
Exo 16:25 Dixitque Moyses: Comedite illud hodie, quia sabbatum est Domini: non invenietur hodie in agro.
======= Exodus 16:26 ============
Exo 16:26 Six days you shall gather it, but on the seventh day, the sabbath, there will be none."
Exo 16:26 Sex diebus colligite: in die autem septimo sabbatum est Domini, idcirco non invenietur.
======= Exodus 16:27 ============
Exo 16:27 It came about on the seventh day that some of the people went out to gather, but they found none.
Exo 16:27 Venitque septima dies: et egressi de populo ut colligerent, non invenerunt.
======= Exodus 16:28 ============
Exo 16:28 Then the Lord said to Moses, "How long do you refuse to keep My commandments and My instructions?
Exo 16:28 Dixit autem Dominus ad Moysen: Usquequo non vultis custodire mandata mea et legem meam?
======= Exodus 16:29 ============
Exo 16:29 See, the Lord has given you the sabbath; therefore He gives you bread for two days on the sixth day. Remain every man in his place; let no man go out of his place on the seventh day."
Exo 16:29 videte quod Dominus dederit vobis sabbatum, et propter hoc die sexta tribuit vobis cibos duplices: maneat unusquisque apud semetipsum; nullus egrediatur de loco suo die septimo.
======= Exodus 16:30 ============
Exo 16:30 So the people rested on the seventh day.
Exo 16:30 Et sabbatizavit populus die septimo.
======= Exodus 16:31 ============
Exo 16:31 The house of Israel named it manna, and it was like coriander seed, white, and its taste was like wafers with honey.
Exo 16:31 Appellavitque domus Israël nomen ejus Man: quod erat quasi semen coriandri album, gustusque ejus quasi similæ cum melle.
======= Exodus 16:32 ============
Exo 16:32 Then Moses said, "This is what the Lord has commanded, 'Let an omerful of it be kept throughout your generations, that they may see the bread that I fed you in the wilderness, when I brought you out of the land of Egypt.'"
Exo 16:32 Dixit autem Moyses: Iste est sermo, quem præcepit Dominus: Imple gomor ex eo, et custodiatur in futuras retro generationes: ut noverint panem, quo alui vos in solitudine, quando educti estis de terra Ægypti.
======= Exodus 16:33 ============
Exo 16:33 Moses said to Aaron, "Take a jar and put an omerful of manna in it, and place it before the Lord to be kept throughout your generations."
Exo 16:33 Dixitque Moyses ad Aaron: Sume vas unum, et mitte ibi man, quantum potest capere gomor, et repone coram Domino ad servandum in generationes vestras,
======= Exodus 16:34 ============
Exo 16:34 As the Lord commanded Moses, so Aaron placed it before the Testimony, to be kept.
Exo 16:34 sicut præcepit Dominus Moysi. Posuitque illud Aaron in tabernaculo reservandum.
======= Exodus 16:35 ============
Exo 16:35 The sons of Israel ate the manna forty years, until they came to an inhabited land; they ate the manna until they came to the border of the land of Canaan.
Exo 16:35 Filii autem Israël comederunt man quadraginta annis, donec venirent in terram habitabilem: hoc cibo aliti sunt, usquequo tangerent fines terræ Chanaan.
======= Exodus 16:36 ============
Exo 16:36  (Now an omer is a tenth of an ephah.) 
Exo 16:36 Gomor autem decima pars est ephi.
======= Exodus 17:1 ============
Exo 17:1 Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim, and there was no water for the people to drink.
Exo 17:1 Igitur profecta omnis multitudo filiorum Israël de deserto Sin per mansiones suas, juxta sermonem Domini, castrametati sunt in Raphidim, ubi non erat aqua ad bibendum populo.
======= Exodus 17:2 ============
Exo 17:2 Therefore the people quarreled with Moses and said, "Give us water that we may drink." And Moses said to them, "Why do you quarrel with me? Why do you test the Lord?"
Exo 17:2 Qui jurgatus contra Moysen, ait: Da nobis aquam, ut bibamus. Quibus respondit Moyses: Quid jurgamini contra me? cur tentatis Dominum?
======= Exodus 17:3 ============
Exo 17:3 But the people thirsted there for water; and they grumbled against Moses and said, "Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?"
Exo 17:3 Sitivit ergo ibi populus præ aquæ penuria, et murmuravit contra Moysen, dicens: Cur fecisti nos exire de Ægypto, ut occideres nos, et liberos nostros, ac jumenta siti?
======= Exodus 17:4 ============
Exo 17:4 So Moses cried out to the Lord, saying, "What shall I do to this people? A little more and they will stone me."
Exo 17:4 Clamavit autem Moyses ad Dominum, dicens: Quid faciam populo huic? adhuc paululum, et lapidabit me.
======= Exodus 17:5 ============
Exo 17:5 Then the Lord said to Moses, "Pass before the people and take with you some of the elders of Israel; and take in your hand your staff with which you struck the Nile, and go.
Exo 17:5 Et ait Dominus ad Moysen: Antecede populum, et sume tecum de senioribus Israël: et virgam qua percussisti fluvium, tolle in manu tua, et vade.
======= Exodus 17:6 ============
Exo 17:6 Behold, I will stand before you there on the rock at Horeb; and you shall strike the rock, and water will come out of it, that the people may drink." And Moses did so in the sight of the elders of Israel.
Exo 17:6 En ego stabo ibi coram te, supra petram Horeb: percutiesque petram, et exibit ex ea aqua, ut bibat populus. Fecit Moyses ita coram senioribus Israël:
======= Exodus 17:7 ============
Exo 17:7 He named the place Massah and Meribah because of the quarrel of the sons of Israel, and because they tested the Lord, saying, "Is the Lord among us, or not?" 
Exo 17:7 et vocavit nomen loci illius, Tentatio, propter jurgium filiorum Israël, et quia tentaverunt Dominum, dicentes: Estne Dominus in nobis, an non?~
======= Exodus 17:8 ============
Exo 17:8 Then Amalek came and fought against Israel at Rephidim.
Exo 17:8 Venit autem Amalec, et pugnabat contra Israël in Raphidim.
======= Exodus 17:9 ============
Exo 17:9 So Moses said to Joshua, "Choose men for us and go out, fight against Amalek. Tomorrow I will station myself on the top of the hill with the staff of God in my hand."
Exo 17:9 Dixitque Moyses ad Josue: Elige viros: et egressus, pugna contra Amalec: cras ego stabo in vertice collis, habens virgam Dei in manu mea.
======= Exodus 17:10 ============
Exo 17:10 Joshua did as Moses told him, and fought against Amalek; and Moses, Aaron, and Hur went up to the top of the hill.
Exo 17:10 Fecit Josue ut locutus erat Moyses, et pugnavit contra Amalec: Moyses autem et Aaron et Hur ascenderunt super verticem collis.
======= Exodus 17:11 ============
Exo 17:11 So it came about when Moses held his hand up, that Israel prevailed, and when he let his hand down, Amalek prevailed.
Exo 17:11 Cumque levaret Moyses manus, vincebat Israël: sin autem paululum remisisset, superabat Amalec.
======= Exodus 17:12 ============
Exo 17:12 But Moses' hands were heavy. Then they took a stone and put it under him, and he sat on it; and Aaron and Hur supported his hands, one on one side and one on the other. Thus his hands were steady until the sun set.
Exo 17:12 Manus autem Moysi erant graves: sumentes igitur lapidem, posuerunt subter eum, in quo sedit: Aaron autem et Hur sustentabant manus ejus ex utraque parte. Et factum est ut manus illius non lassarentur usque ad occasum solis.
======= Exodus 17:13 ============
Exo 17:13 So Joshua overwhelmed Amalek and his people with the edge of the sword.
Exo 17:13 Fugavitque Josue Amalec, et populum ejus in ore gladii.
======= Exodus 17:14 ============
Exo 17:14 Then the Lord said to Moses, "Write this in a book as a memorial and recite it to Joshua, that I will utterly blot out the memory of Amalek from under heaven."
Exo 17:14 Dixit autem Dominus ad Moysen: Scribe hoc ob monimentum in libro, et trade auribus Josue: delebo enim memoriam Amalec sub cælo.
======= Exodus 17:15 ============
Exo 17:15 Moses built an altar and named it The Lord is My Banner;
Exo 17:15 Ædificavitque Moyses altare: et vocavit nomen ejus, Dominus exaltatio mea, dicens:
======= Exodus 17:16 ============
Exo 17:16 and he said, "The Lord has sworn; the Lord will have war against Amalek from generation to generation." 
Exo 17:16 Quia manus solii Domini, et bellum Domini erit contra Amalec, a generatione in generationem.
======= Exodus 18:1 ============
Exo 18:1 Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people, how the Lord had brought Israel out of Egypt.
Exo 18:1 Cumque audisset Jethro, sacerdos Madian, cognatus Moysi, omnia quæ fecerat Deus Moysi, et Israëli populo suo, et quod eduxisset Dominus Israël de Ægypto,
======= Exodus 18:2 ============
Exo 18:2 Jethro, Moses' father-in-law, took Moses' wife Zipporah, after he had sent her away,
Exo 18:2 tulit Sephoram uxorem Moysi quam remiserat,
======= Exodus 18:3 ============
Exo 18:3 and her two sons, of whom one was named Gershom, for Moses said, "I have been a sojourner in a foreign land."
Exo 18:3 et duos filios ejus: quorum unus vocabatur Gersam, dicente patre: Advena fui in terra aliena;
======= Exodus 18:4 ============
Exo 18:4 The other was named Eliezer, for he said, "The God of my father was my help, and delivered me from the sword of Pharaoh."
Exo 18:4 alter vero Eliezer: Deus enim, ait, patris mei adjutor meus, et eruit me de gladio Pharaonis.
======= Exodus 18:5 ============
Exo 18:5 Then Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness where he was camped, at the mount of God.
Exo 18:5 Venit ergo Jethro cognatus Moysi, et filii ejus, et uxor ejus ad Moysen in desertum, ubi erat castrametatus juxta montem Dei.
======= Exodus 18:6 ============
Exo 18:6 He sent word to Moses, "I, your father-in-law Jethro, am coming to you with your wife and her two sons with her."
Exo 18:6 Et mandavit Moysi, dicens: Ego Jethro cognatus tuus venio ad te, et uxor tua, et duo filii cum ea.
======= Exodus 18:7 ============
Exo 18:7 Then Moses went out to meet his father-in-law, and he bowed down and kissed him; and they asked each other of their welfare and went into the tent.
Exo 18:7 Qui egressus in occursum cognati sui, adoravit, et osculatus est eum: salutaveruntque se mutuo verbis pacificis. Cumque intrasset tabernaculum,
======= Exodus 18:8 ============
Exo 18:8 Moses told his father-in-law all that the Lord had done to Pharaoh and to the Egyptians for Israel's sake, all the hardship that had befallen them on the journey, and how the Lord had delivered them.
Exo 18:8 narravit Moyses cognato suo cuncta quæ fecerat Dominus Pharaoni et Ægyptiis propter Israël: universumque laborem, qui accidisset eis in itinere, et quod liberaverat eos Dominus.
======= Exodus 18:9 ============
Exo 18:9 Jethro rejoiced over all the goodness which the Lord had done to Israel, in delivering them from the hand of the Egyptians.
Exo 18:9 Lætatusque est Jethro super omnibus bonis, quæ fecerat Dominus Israëli, eo quod eruisset eum de manu Ægyptiorum.
======= Exodus 18:10 ============
Exo 18:10 So Jethro said, "Blessed be the Lord who delivered you from the hand of the Egyptians and from the hand of Pharaoh, and who delivered the people from under the hand of the Egyptians.
Exo 18:10 Et ait: Benedictus Dominus, qui liberavit vos de manu Ægyptiorum, et de manu Pharaonis; qui eruit populum suum de manu Ægypti.
======= Exodus 18:11 ============
Exo 18:11 Now I know that the Lord is greater than all the gods; indeed, it was proven when they dealt proudly against the people."
Exo 18:11 Nunc cognovi, quia magnus Dominus super omnes deos: eo quod superbe egerint contra illos.
======= Exodus 18:12 ============
Exo 18:12 Then Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God, and Aaron came with all the elders of Israel to eat a meal with Moses' father-in-law before God.
Exo 18:12 Obtulit ergo Jethro cognatus Moysi holocausta et hostias Deo: veneruntque Aaron et omnes seniores Israël, ut comederent panem cum eo coram Deo.~
======= Exodus 18:13 ============
Exo 18:13 It came about the next day that Moses sat to judge the people, and the people stood about Moses from the morning until the evening.
Exo 18:13 Altera autem die sedit Moyses ut judicaret populum, qui assistebat Moysi a mane usque ad vesperam.
======= Exodus 18:14 ============
Exo 18:14 Now when Moses' father-in-law saw all that he was doing for the people, he said, "What is this thing that you are doing for the people? Why do you alone sit as judge and all the people stand about you from morning until evening?"
Exo 18:14 Quod cum vidisset cognatus ejus, omnia scilicet quæ agebat in populo, ait: Quid est hoc quod facis in plebe? cur solus sedes, et omnis populus præstolatur de mane usque ad vesperam?
======= Exodus 18:15 ============
Exo 18:15 Moses said to his father-in-law, "Because the people come to me to inquire of God.
Exo 18:15 Cui respondit Moyses: Venit ad me populus quærens sententiam Dei:
======= Exodus 18:16 ============
Exo 18:16 When they have a dispute, it comes to me, and I judge between a man and his neighbor and make known the statutes of God and His laws." 
Exo 18:16 cumque acciderit eis aliqua disceptatio, veniunt ad me ut judicem inter eos, et ostendam præcepta Dei, et leges ejus.
======= Exodus 18:17 ============
Exo 18:17 Moses' father-in-law said to him, "The thing that you are doing is not good.
Exo 18:17 At ille: Non bonam, inquit, rem facis.
======= Exodus 18:18 ============
Exo 18:18 You will surely wear out, both yourself and these people who are with you, for the task is too heavy for you; you cannot do it alone.
Exo 18:18 Stulto labore consumeris et tu, et populus iste qui tecum est: ultra vires tuas est negotium; solus illud non poteris sustinere.
======= Exodus 18:19 ============
Exo 18:19 Now listen to me: I will give you counsel, and God be with you. You be the people's representative before God, and you bring the disputes to God,
Exo 18:19 Sed audi verba mea atque consilia, et erit Deus tecum. Esto tu populo in his quæ ad Deum pertinent, ut referas quæ dicuntur ad eum:
======= Exodus 18:20 ============
Exo 18:20 then teach them the statutes and the laws, and make known to them the way in which they are to walk and the work they are to do.
Exo 18:20 ostendasque populo cæremonias et ritum colendi, viamque per quam ingredi debeant, et opus quod facere debeant.
======= Exodus 18:21 ============
Exo 18:21 Furthermore, you shall select out of all the people able men who fear God, men of truth, those who hate dishonest gain; and you shall place these over them as leaders of thousands, of hundreds, of fifties and of tens.
Exo 18:21 Provide autem de omni plebe viros potentes, et timentes Deum, in quibus sit veritas, et qui oderint avaritiam, et constitue ex eis tribunos, et centuriones, et quinquagenarios, et decanos,
======= Exodus 18:22 ============
Exo 18:22 Let them judge the people at all times; and let it be that every major dispute they will bring to you, but every minor dispute they themselves will judge. So it will be easier for you, and they will bear the burden with you.
Exo 18:22 qui judicent populum omni tempore: quidquid autem majus fuerit, referant ad te, et ipsi minora tantummodo judicent: leviusque sit tibi, partito in alios onere.
======= Exodus 18:23 ============
Exo 18:23 If you do this thing and God so commands you, then you will be able to endure, and all these people also will go to their place in peace."
Exo 18:23 Si hoc feceris, implebis imperium Dei, et præcepta ejus poteris sustentare: et omnis hic populus revertetur ad loca sua cum pace.
======= Exodus 18:24 ============
Exo 18:24 So Moses listened to his father-in-law and did all that he had said.
Exo 18:24 Quibus auditis, Moyses fecit omnia quæ ille suggesserat.
======= Exodus 18:25 ============
Exo 18:25 Moses chose able men out of all Israel and made them heads over the people, leaders of thousands, of hundreds, of fifties and of tens.
Exo 18:25 Et electis viris strenuis de cuncto Israël, constituit eos principes populi, tribunos, et centuriones, et quinquagenarios, et decanos.
======= Exodus 18:26 ============
Exo 18:26 They judged the people at all times; the difficult dispute they would bring to Moses, but every minor dispute they themselves would judge.
Exo 18:26 Qui judicabant plebem omni tempore: quidquid autem gravius erat, referebant ad eum, faciliora tantummodo judicantes.
======= Exodus 18:27 ============
Exo 18:27 Then Moses bade his father-in-law farewell, and he went his way into his own land. 
Exo 18:27 Dimisitque cognatum suum: qui reversus abiit in terram suam.
======= Exodus 19:1 ============
Exo 19:1 In the third month after the sons of Israel had gone out of the land of Egypt, on that very day they came into the wilderness of Sinai.
Exo 19:1 Mense tertio egressionis Israël de terra Ægypti, in die hac venerunt in solitudinem Sinai.
======= Exodus 19:2 ============
Exo 19:2 When they set out from Rephidim, they came to the wilderness of Sinai and camped in the wilderness; and there Israel camped in front of the mountain.
Exo 19:2 Nam profecti de Raphidim, et pervenientes usque in desertum Sinai, castrametati sunt in eodem loco, ibique Israël fixit tentoria e regione montis.~
======= Exodus 19:3 ============
Exo 19:3 Moses went up to God, and the Lord called to him from the mountain, saying, "Thus you shall say to the house of Jacob and tell the sons of Israel:
Exo 19:3 Moyses autem ascendit ad Deum: vocavitque eum Dominus de monte, et ait: Hæc dices domui Jacob, et annuntiabis filiis Israël:
======= Exodus 19:4 ============
Exo 19:4 'You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to Myself.
Exo 19:4 Vos ipsi vidistis quæ fecerim Ægyptiis, quomodo portaverim vos super alas aquilarum, et assumpserim mihi.
======= Exodus 19:5 ============
Exo 19:5 Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine;
Exo 19:5 Si ergo audieritis vocem meam, et custodieritis pactum meum, eritis mihi in peculium de cunctis populis: mea est enim omnis terra:
======= Exodus 19:6 ============
Exo 19:6 and you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the sons of Israel."
Exo 19:6 et vos eritis mihi in regnum sacerdotale, et gens sancta. Hæc sunt verba quæ loqueris ad filios Israël.
======= Exodus 19:7 ============
Exo 19:7 So Moses came and called the elders of the people, and set before them all these words which the Lord had commanded him.
Exo 19:7 Venit Moyses: et convocatis majoribus natu populi, exposuit omnes sermones quos mandaverat Dominus.
======= Exodus 19:8 ============
Exo 19:8 All the people answered together and said, "All that the Lord has spoken we will do!" And Moses brought back the words of the people to the Lord.
Exo 19:8 Responditque omnis populus simul: Cuncta quæ locutus est Dominus, faciemus. Cumque retulisset Moyses verba populi ad Dominum,
======= Exodus 19:9 ============
Exo 19:9 The Lord said to Moses, "Behold, I will come to you in a thick cloud, so that the people may hear when I speak with you and may also believe in you forever." Then Moses told the words of the people to the Lord.
Exo 19:9 ait ei Dominus: Jam nunc veniam ad te in caligine nubis, ut audiat me populus loquentem ad te, et credat tibi in perpetuum. Nuntiavit ergo Moyses verba populi ad Dominum.~
======= Exodus 19:10 ============
Exo 19:10 The Lord also said to Moses, "Go to the people and consecrate them today and tomorrow, and let them wash their garments;
Exo 19:10 Qui dixit ei: Vade ad populum, et sanctifica illos hodie, et cras, laventque vestimenta sua.
======= Exodus 19:11 ============
Exo 19:11 and let them be ready for the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people.
Exo 19:11 Et sint parati in diem tertium: in die enim tertia descendet Dominus coram omni plebe super montem Sinai.
======= Exodus 19:12 ============
Exo 19:12 You shall set bounds for the people all around, saying, 'Beware that you do not go up on the mountain or touch the border of it; whoever touches the mountain shall surely be put to death.
Exo 19:12 Constituesque terminos populo per circuitum, et dices ad eos: Cavete ne ascendatis in montem, nec tangatis fines illius: omnis qui tetigerit montem, morte morietur.
======= Exodus 19:13 ============
Exo 19:13 No hand shall touch him, but he shall surely be stoned or shot through; whether beast or man, he shall not live.' When the ram's horn sounds a long blast, they shall come up to the mountain."
Exo 19:13 Manus non tanget eum, sed lapidibus opprimetur, aut confodietur jaculis: sive jumentum fuerit, sive homo, non vivet: cum cœperit clangere buccina, tunc ascendant in montem.
======= Exodus 19:14 ============
Exo 19:14 So Moses went down from the mountain to the people and consecrated the people, and they washed their garments.
Exo 19:14 Descenditque Moyses de monte ad populum, et sanctificavit eum. Cumque lavissent vestimenta sua,
======= Exodus 19:15 ============
Exo 19:15 He said to the people, "Be ready for the third day; do not go near a woman."
Exo 19:15 ait ad eos: Estote parati in diem tertium, et ne appropinquetis uxoribus vestris.~
======= Exodus 19:16 ============
Exo 19:16 So it came about on the third day, when it was morning, that there were thunder and lightning flashes and a thick cloud upon the mountain and a very loud trumpet sound, so that all the people who were in the camp trembled.
Exo 19:16 Jamque advenerat tertius dies, et mane inclaruerat: et ecce cœperunt audiri tonitrua, ac micare fulgura, et nubes densissima operire montem, clangorque buccinæ vehementius perstrepebat: et timuit populus qui erat in castris.
======= Exodus 19:17 ============
Exo 19:17 And Moses brought the people out of the camp to meet God, and they stood at the foot of the mountain. 
Exo 19:17 Cumque eduxisset eos Moyses in occursum Dei de loco castrorum, steterunt ad radices montis.
======= Exodus 19:18 ============
Exo 19:18 Now Mount Sinai was all in smoke because the Lord descended upon it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked violently.
Exo 19:18 Totus autem mons Sinai fumabat, eo quod descendisset Dominus super eum in igne: et ascenderet fumus ex eo quasi de fornace, eratque omnis mons terribilis.
======= Exodus 19:19 ============
Exo 19:19 When the sound of the trumpet grew louder and louder, Moses spoke and God answered him with thunder.
Exo 19:19 Et sonitus buccinæ paulatim crescebat in majus, et prolixius tendebatur: Moyses loquebatur, et Deus respondebat ei.
======= Exodus 19:20 ============
Exo 19:20 The Lord came down on Mount Sinai, to the top of the mountain; and the Lord called Moses to the top of the mountain, and Moses went up.
Exo 19:20 Descenditque Dominus super montem Sinai in ipso montis vertice, et vocavit Moysen in cacumen ejus. Quo cum ascendisset,
======= Exodus 19:21 ============
Exo 19:21 Then the Lord spoke to Moses, "Go down, warn the people, so that they do not break through to the Lord to gaze, and many of them perish.
Exo 19:21 dixit ad eum: Descende, et contestare populum: ne forte velit transcendere terminos ad videndum Dominum, et pereat ex eis plurima multitudo.
======= Exodus 19:22 ============
Exo 19:22 Also let the priests who come near to the Lord consecrate themselves, or else the Lord will break out against them."
Exo 19:22 Sacerdotes quoque qui accedunt ad Dominum, sanctificentur, ne percutiat eos.
======= Exodus 19:23 ============
Exo 19:23 Moses said to the Lord, "The people cannot come up to Mount Sinai, for You warned us, saying, 'Set bounds about the mountain and consecrate it.'"
Exo 19:23 Dixitque Moyses ad Dominum: Non poterit vulgus ascendere in montem Sinai: tu enim testificatus es, et jussisti, dicens: Pone terminos circa montem, et sanctifica illum.
======= Exodus 19:24 ============
Exo 19:24 Then the Lord said to him, "Go down and come up again, you and Aaron with you; but do not let the priests and the people break through to come up to the Lord, or He will break forth upon them."
Exo 19:24 Cui ait Dominus: Vade, descende: ascendesque tu, et Aaron tecum: sacerdotes autem et populus ne transeant terminos, nec ascendant ad Dominum, ne forte interficiat illos.
======= Exodus 19:25 ============
Exo 19:25 So Moses went down to the people and told them. 
Exo 19:25 Descenditque Moyses ad populum, et omnia narravit eis.
======= Exodus 20:1 ============
Exo 20:1 Then God spoke all these words, saying,
Exo 20:1 Locutusque est Dominus cunctos sermones hos:
======= Exodus 20:2 ============
Exo 20:2 "I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.
Exo 20:2 Ego sum Dominus Deus tuus, qui eduxi te de terra Ægypti, de domo servitutis.
======= Exodus 20:3 ============
Exo 20:3 "You shall have no other gods before Me.
Exo 20:3 Non habebis deos alienos coram me.
======= Exodus 20:4 ============
Exo 20:4 "You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth.
Exo 20:4 Non facies tibi sculptile, neque omnem similitudinem quæ est in cælo desuper, et quæ in terra deorsum, nec eorum quæ sunt in aquis sub terra.
======= Exodus 20:5 ============
Exo 20:5 You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me,
Exo 20:5 Non adorabis ea, neque coles: ego sum Dominus Deus tuus fortis, zelotes, visitans iniquitatem patrum in filios, in tertiam et quartam generationem eorum qui oderunt me:
======= Exodus 20:6 ============
Exo 20:6 but showing lovingkindness to thousands, to those who love Me and keep My commandments.
Exo 20:6 et faciens misericordiam in millia his qui diligunt me, et custodiunt præcepta mea.
======= Exodus 20:7 ============
Exo 20:7 "You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.
Exo 20:7 Non assumes nomen Domini Dei tui in vanum: nec enim habebit insontem Dominus eum qui assumpserit nomen Domini Dei sui frustra.
======= Exodus 20:8 ============
Exo 20:8 "Remember the sabbath day, to keep it holy.
Exo 20:8 Memento ut diem sabbati sanctifices.
======= Exodus 20:9 ============
Exo 20:9 Six days you shall labor and do all your work,
Exo 20:9 Sex diebus operaberis, et facies omnia opera tua.
======= Exodus 20:10 ============
Exo 20:10 but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter, your male or your female servant or your cattle or your sojourner who stays with you.
Exo 20:10 Septimo autem die sabbatum Domini Dei tui est: non facies omne opus in eo, tu, et filius tuus et filia tua, servus tuus et ancilla tua, jumentum tuum, et advena qui est intra portas tuas.
======= Exodus 20:11 ============
Exo 20:11 For in six days the Lord made the heavens and the earth, the sea and all that is in them, and rested on the seventh day; therefore the Lord blessed the sabbath day and made it holy.
Exo 20:11 Sex enim diebus fecit Dominus cælum et terram, et mare, et omnia quæ in eis sunt, et requievit in die septimo: idcirco benedixit Dominus diei sabbati, et sanctificavit eum.
======= Exodus 20:12 ============
Exo 20:12 "Honor your father and your mother, that your days may be prolonged in the land which the Lord your God gives you.
Exo 20:12 Honora patrem tuum et matrem tuam, ut sis longævus super terram, quam Dominus Deus tuus dabit tibi.
======= Exodus 20:13 ============
Exo 20:13 "You shall not murder.
Exo 20:13 Non occides.
======= Exodus 20:14 ============
Exo 20:14 "You shall not commit adultery.
Exo 20:14 Non mœchaberis.
======= Exodus 20:15 ============
Exo 20:15 "You shall not steal.
Exo 20:15 Non furtum facies.
======= Exodus 20:16 ============
Exo 20:16 "You shall not bear false witness against your neighbor.
Exo 20:16 Non loqueris contra proximum tuum falsum testimonium.
======= Exodus 20:17 ============
Exo 20:17 "You shall not covet your neighbor's house; you shall not covet your neighbor's wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor."
Exo 20:17 Non concupisces domum proximi tui, nec desiderabis uxorem ejus, non servum, non ancillam, non bovem, non asinum, nec omnia quæ illius sunt.~
======= Exodus 20:18 ============
Exo 20:18 All the people perceived the thunder and the lightning flashes and the sound of the trumpet and the mountain smoking; and when the people saw it, they trembled and stood at a distance.
Exo 20:18 Cunctus autem populus videbat voces et lampades, et sonitum buccinæ, montemque fumantem: et perterriti ac pavore concussi, steterunt procul,
======= Exodus 20:19 ============
Exo 20:19 Then they said to Moses, "Speak to us yourself and we will listen; but let not God speak to us, or we will die."
Exo 20:19 dicentes Moysi: Loquere tu nobis, et audiemus: non loquatur nobis Dominus, ne forte moriamur.
======= Exodus 20:20 ============
Exo 20:20 Moses said to the people, "Do not be afraid; for God has come in order to test you, and in order that the fear of Him may remain with you, so that you may not sin."
Exo 20:20 Et ait Moyses ad populum: Nolite timere: ut enim probaret vos venit Deus, et ut terror illius esset in vobis, et non peccaretis.
======= Exodus 20:21 ============
Exo 20:21 So the people stood at a distance, while Moses approached the thick cloud where God was.
Exo 20:21 Stetitque populus de longe. Moyses autem accessit ad caliginem in qua erat Deus.~
======= Exodus 20:22 ============
Exo 20:22 Then the Lord said to Moses, "Thus you shall say to the sons of Israel, 'You yourselves have seen that I have spoken to you from heaven.
Exo 20:22 Dixit præterea Dominus ad Moysen: Hæc dices filiis Israël: Vos vidistis quod de cælo locutus sim vobis.
======= Exodus 20:23 ============
Exo 20:23 You shall not make other gods besides Me; gods of silver or gods of gold, you shall not make for yourselves.
Exo 20:23 Non facietis deos argenteos, nec deos aureos facietis vobis.
======= Exodus 20:24 ============
Exo 20:24 You shall make an altar of earth for Me, and you shall sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen; in every place where I cause My name to be remembered, I will come to you and bless you.
Exo 20:24 Altare de terra facietis mihi, et offeretis super eo holocausta et pacifica vestra, oves vestras et boves in omni loco in quo memoria fuerit nominis mei: veniam ad te, et benedicam tibi.
======= Exodus 20:25 ============
Exo 20:25 If you make an altar of stone for Me, you shall not build it of cut stones, for if you wield your tool on it, you will profane it.
Exo 20:25 Quod si altare lapideum feceris mihi, non ædificabis illud de sectis lapidibus: si enim levaveris cultrum super eo, polluetur.
======= Exodus 20:26 ============
Exo 20:26 And you shall not go up by steps to My altar, so that your nakedness will not be exposed on it.' 
Exo 20:26 Non ascendes per gradus ad altare meum, ne reveletur turpitudo tua.
======= Exodus 21:1 ============
Exo 21:1 "Now these are the ordinances which you are to set before them:
Exo 21:1 Hæc sunt judicia quæ propones eis.
======= Exodus 21:2 ============
Exo 21:2 "If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment.
Exo 21:2 Si emeris servum hebræum, sex annis serviet tibi: in septimo egredietur liber gratis.
======= Exodus 21:3 ============
Exo 21:3 If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him.
Exo 21:3 Cum quali veste intraverit, cum tali exeat: si habens uxorem, et uxor egredietur simul.
======= Exodus 21:4 ============
Exo 21:4 If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
Exo 21:4 Sin autem dominus dederit illi uxorem, et pepererit filios et filias: mulier et liberi ejus erunt domini sui, ipse vero exibit cum vestitu suo.
======= Exodus 21:5 ============
Exo 21:5 But if the slave plainly says, 'I love my master, my wife and my children; I will not go out as a free man,'
Exo 21:5 Quod si dixerit servus: Diligo dominum meum et uxorem ac liberos; non egrediar liber:
======= Exodus 21:6 ============
Exo 21:6 then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
Exo 21:6 offeret eum dominus diis, et applicabitur ad ostium et postes, perforabitque aurem ejus subula: et erit ei servus in sæculum.
======= Exodus 21:7 ============
Exo 21:7 "If a man sells his daughter as a female slave, she is not to go free as the male slaves do.
Exo 21:7 Si quis vendiderit filiam suam in famulam, non egredietur sicut ancillæ exire consueverunt.
======= Exodus 21:8 ============
Exo 21:8 If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her.
Exo 21:8 Si displicuerit oculis domini sui cui tradita fuerat, dimittet eam: populo autem alieno vendendi non habebit potestatem, si spreverit eam.
======= Exodus 21:9 ============
Exo 21:9 If he designates her for his son, he shall deal with her according to the custom of daughters.
Exo 21:9 Sin autem filio suo desponderit eam, juxta morem filiarum faciet illi.
======= Exodus 21:10 ============
Exo 21:10 If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights.
Exo 21:10 Quod si alteram ei acceperit, providebit puellæ nuptias, et vestimenta, et pretium pudicitiæ non negabit.
======= Exodus 21:11 ============
Exo 21:11 If he will not do these three things for her, then she shall go out for nothing, without payment of money. 
Exo 21:11 Si tria ista non fecerit, egredietur gratis absque pecunia.~
======= Exodus 21:12 ============
Exo 21:12 "He who strikes a man so that he dies shall surely be put to death.
Exo 21:12 Qui percusserit hominem volens occidere, morte moriatur.
======= Exodus 21:13 ============
Exo 21:13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint you a place to which he may flee.
Exo 21:13 Qui autem non est insidiatus, sed Deus illum tradidit in manus ejus, constituam tibi locum in quem fugere debeat.
======= Exodus 21:14 ============
Exo 21:14 If, however, a man acts presumptuously toward his neighbor, so as to kill him craftily, you are to take him even from My altar, that he may die.
Exo 21:14 Si quis per industriam occiderit proximum suum, et per insidias: ab altari meo evelles eum, ut moriatur.
======= Exodus 21:15 ============
Exo 21:15 "He who strikes his father or his mother shall surely be put to death.
Exo 21:15 Qui percusserit patrem suum aut matrem, morte moriatur.
======= Exodus 21:16 ============
Exo 21:16 "He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.
Exo 21:16 Qui furatus fuerit hominem, et vendiderit eum, convictus noxæ, morte moriatur.
======= Exodus 21:17 ============
Exo 21:17 "He who curses his father or his mother shall surely be put to death.
Exo 21:17 Qui maledixerit patri suo, vel matri, morte moriatur.~
======= Exodus 21:18 ============
Exo 21:18 "If men have a quarrel and one strikes the other with a stone or with his fist, and he does not die but remains in bed,
Exo 21:18 Si rixati fuerint viri, et percusserit alter proximum suum lapide vel pugno, et ille mortuus non fuerit, sed jacuerit in lectulo:
======= Exodus 21:19 ============
Exo 21:19 if he gets up and walks around outside on his staff, then he who struck him shall go unpunished; he shall only pay for his loss of time, and shall take care of him until he is completely healed.
Exo 21:19 si surrexerit, et ambulaverit foris super baculum suum, innocens erit qui percusserit, ita tamen ut operas ejus et impensas in medicos restituat.
======= Exodus 21:20 ============
Exo 21:20 "If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished.
Exo 21:20 Qui percusserit servum suum, vel ancillam virga, et mortui fuerint in manibus ejus, criminis reus erit.
======= Exodus 21:21 ============
Exo 21:21 If, however, he survives a day or two, no vengeance shall be taken; for he is his property.
Exo 21:21 Sin autem uno die vel duobus supervixerit, non subjacebit pœnæ, quia pecunia illius est.
======= Exodus 21:22 ============
Exo 21:22 "If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman's husband may demand of him, and he shall pay as the judges decide.
Exo 21:22 Si rixati fuerint viri, et percusserit quis mulierem prægnantem, et abortivum quidem fecerit, sed ipsa vixerit: subjacebit damno quantum maritus mulieris expetierit, et arbitri judicaverint.
======= Exodus 21:23 ============
Exo 21:23 But if there is any further injury, then you shall appoint as a penalty life for life,
Exo 21:23 Sin autem mors ejus fuerit subsecuta, reddet animam pro anima,
======= Exodus 21:24 ============
Exo 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot,
Exo 21:24 oculum pro oculo, dentem pro dente, manum pro manu, pedem pro pede,
======= Exodus 21:25 ============
Exo 21:25 burn for burn, wound for wound, bruise for bruise.
Exo 21:25 adustionem pro adustione, vulnus pro vulnere, livorem pro livore.
======= Exodus 21:26 ============
Exo 21:26 "If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye.
Exo 21:26 Si percusserit quispiam oculum servi sui aut ancillæ, et luscos eos fecerit, dimittet eos liberos pro oculo quem eruit.
======= Exodus 21:27 ============
Exo 21:27 And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.
Exo 21:27 Dentem quoque si excusserit servo vel ancillæ suæ, similiter dimittet eos liberos.~
======= Exodus 21:28 ============
Exo 21:28 "If an ox gores a man or a woman to death, the ox shall surely be stoned and its flesh shall not be eaten; but the owner of the ox shall go unpunished.
Exo 21:28 Si bos cornu percusserit virum aut mulierem, et mortui fuerint, lapidibus obruetur: et non comedentur carnes ejus, dominus quoque bovis innocens erit.
======= Exodus 21:29 ============
Exo 21:29 If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.
Exo 21:29 Quod si bos cornupeta fuerit ab heri et nudiustertius, et contestati sunt dominum ejus, nec recluserit eum, occideritque virum aut mulierem: et bos lapidibus obruetur, et dominum ejus occident.
======= Exodus 21:30 ============
Exo 21:30 If a ransom is demanded of him, then he shall give for the redemption of his life whatever is demanded of him.
Exo 21:30 Quod si pretium fuerit ei impositum, dabit pro anima sua quidquid fuerit postulatus.
======= Exodus 21:31 ============
Exo 21:31 Whether it gores a son or a daughter, it shall be done to him according to the same rule.
Exo 21:31 Filium quoque et filiam si cornu percusserit, simili sententiæ subjacebit.
======= Exodus 21:32 ============
Exo 21:32 If the ox gores a male or female slave, the owner shall give his or her master thirty shekels of silver, and the ox shall be stoned.
Exo 21:32 Si servum ancillamque invaserit, triginta siclos argenti domino dabit, bos vero lapidibus opprimetur.
======= Exodus 21:33 ============
Exo 21:33 "If a man opens a pit, or digs a pit and does not cover it over, and an ox or a donkey falls into it,
Exo 21:33 Si quis aperuerit cisternam, et foderit, et non operuerit eam, cecideritque bos aut asinus in eam,
======= Exodus 21:34 ============
Exo 21:34 the owner of the pit shall make restitution; he shall give money to its owner, and the dead animal shall become his.
Exo 21:34 reddet dominus cisternæ pretium jumentorum: quod autem mortuum est, ipsius erit.
======= Exodus 21:35 ============
Exo 21:35 "If one man's ox hurts another's so that it dies, then they shall sell the live ox and divide its price equally; and also they shall divide the dead ox.
Exo 21:35 Si bos alienus bovem alterius vulneraverit, et ille mortuus fuerit: vendent bovem vivum, et divident pretium, cadaver autem mortui inter se dispertient.
======= Exodus 21:36 ============
Exo 21:36 Or if it is known that the ox was previously in the habit of goring, yet its owner has not confined it, he shall surely pay ox for ox, and the dead animal shall become his. 
Exo 21:36 Sin autem sciebat quod bos cornupeta esset ab heri et nudiustertius, et non custodivit eum dominus suus: reddet bovem pro bove, et cadaver integrum accipiet.
======= Exodus 22:1 ============
Exo 22:1 "If a man steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and four sheep for the sheep.
Exo 22:1 Si quis furatus fuerit bovem aut ovem, et occiderit vel vendiderit: quinque boves pro uno bove restituet, et quatuor oves pro una ove.
======= Exodus 22:2 ============
Exo 22:2 "If the thief is caught while breaking in and is struck so that he dies, there will be no bloodguiltiness on his account.
Exo 22:2 Si effringens fur domum sive suffodiens fuerit inventus, et accepto vulnere mortuus fuerit, percussor non erit reus sanguinis.
======= Exodus 22:3 ============
Exo 22:3 But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft.
Exo 22:3 Quod si orto sole hoc fecerit, homicidium perpetravit, et ipse morietur. Si non habuerit quod pro furto reddat, ipse venundabitur.
======= Exodus 22:4 ============
Exo 22:4 If what he stole is actually found alive in his possession, whether an ox or a donkey or a sheep, he shall pay double.
Exo 22:4 Si inventum fuerit apud eum quod furatus est, vivens: sive bos, sive asinus, sive ovis, duplum restituet.~
======= Exodus 22:5 ============
Exo 22:5 "If a man lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another man's field, he shall make restitution from the best of his own field and the best of his own vineyard.
Exo 22:5 Si læserit quispiam agrum vel vineam, et dimiserit jumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni æstimatione restituet.
======= Exodus 22:6 ============
Exo 22:6 "If a fire breaks out and spreads to thorn bushes, so that stacked grain or the standing grain or the field itself is consumed, he who started the fire shall surely make restitution.
Exo 22:6 Si egressus ignis invenerit spinas, et comprehenderit acervos frugum, sive stantes segetes in agris, reddet damnum qui ignem succenderit.
======= Exodus 22:7 ============
Exo 22:7 "If a man gives his neighbor money or goods to keep for him and it is stolen from the man's house, if the thief is caught, he shall pay double.
Exo 22:7 Si quis commendaverit amico pecuniam aut vas in custodiam, et ab eo, qui susceperat, furto ablata fuerint: si invenitur fur, duplum reddet:
======= Exodus 22:8 ============
Exo 22:8 If the thief is not caught, then the owner of the house shall appear before the judges, to determine whether he laid his hands on his neighbor's property.
Exo 22:8 si latet fur, dominus domus applicabitur ad deos, et jurabit quod non extenderit manum in rem proximi sui,
======= Exodus 22:9 ============
Exo 22:9 For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, 'This is it,' the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.
Exo 22:9 ad perpetrandam fraudem, tam in bove quam in asino, et ove ac vestimento, et quidquid damnum inferre potest: ad deos utriusque causa perveniet, et si illi judicaverit, duplum restituet proximo suo.
======= Exodus 22:10 ============
Exo 22:10 "If a man gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is hurt or is driven away while no one is looking,
Exo 22:10 Si quis commendaverit proximo suo asinum, bovem, ovem, et omne jumentum ad custodiam, et mortuum fuerit, aut debilitatum, vel captum ab hostibus, nullusque hoc viderit:
======= Exodus 22:11 ============
Exo 22:11 an oath before the Lord shall be made by the two of them that he has not laid hands on his neighbor's property; and its owner shall accept it, and he shall not make restitution.
Exo 22:11 jusjurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus juramentum, et ille reddere non cogetur.
======= Exodus 22:12 ============
Exo 22:12 But if it is actually stolen from him, he shall make restitution to its owner.
Exo 22:12 Quod si furto ablatum fuerit, restituet damnum domino;
======= Exodus 22:13 ============
Exo 22:13 If it is all torn to pieces, let him bring it as evidence; he shall not make restitution for what has been torn to pieces.
Exo 22:13 si comestum a bestia, deferat ad eum quod occisum est, et non restituet.
======= Exodus 22:14 ============
Exo 22:14 "If a man borrows anything from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution.
Exo 22:14 Qui a proximo suo quidquam horum mutuo postulaverit, et debilitatum aut mortuum fuerit domino non præsente, reddere compelletur.
======= Exodus 22:15 ============
Exo 22:15 If its owner is with it, he shall not make restitution; if it is hired, it came for its hire. 
Exo 22:15 Quod si impræsentiarum dominus fuerit, non restituet, maxime si conductum venerat pro mercede operis sui.~
======= Exodus 22:16 ============
Exo 22:16 "If a man seduces a virgin who is not engaged, and lies with her, he must pay a dowry for her to be his wife.
Exo 22:16 Si seduxerit quis virginem necdum desponsatam, dormieritque cum ea: dotabit eam, et habebit eam uxorem.
======= Exodus 22:17 ============
Exo 22:17 If her father absolutely refuses to give her to him, he shall pay money equal to the dowry for virgins.
Exo 22:17 Si pater virginis dare noluerit, reddet pecuniam juxta modum dotis, quam virgines accipere consueverunt.
======= Exodus 22:18 ============
Exo 22:18 "You shall not allow a sorceress to live.
Exo 22:18 Maleficos non patieris vivere.
======= Exodus 22:19 ============
Exo 22:19 "Whoever lies with an animal shall surely be put to death.
Exo 22:19 Qui coierit cum jumento, morte moriatur.
======= Exodus 22:20 ============
Exo 22:20 "He who sacrifices to any god, other than to the Lord alone, shall be utterly destroyed.
Exo 22:20 Qui immolat diis, occidetur, præterquam Domino soli.~
======= Exodus 22:21 ============
Exo 22:21 "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.
Exo 22:21 Advenam non contristabis, neque affliges eum: advenæ enim et ipsi fuistis in terra Ægypti.
======= Exodus 22:22 ============
Exo 22:22 You shall not afflict any widow or orphan.
Exo 22:22 Viduæ et pupillo non nocebitis.
======= Exodus 22:23 ============
Exo 22:23 If you afflict him at all, and if he does cry out to Me, I will surely hear his cry;
Exo 22:23 Si læseritis eos, vociferabuntur ad me, et ego audiam clamorem eorum:
======= Exodus 22:24 ============
Exo 22:24 and My anger will be kindled, and I will kill you with the sword, and your wives shall become widows and your children fatherless.
Exo 22:24 et indignabitur furor meus, percutiamque vos gladio, et erunt uxores vestræ viduæ, et filii vestri pupilli.
======= Exodus 22:25 ============
Exo 22:25 "If you lend money to My people, to the poor among you, you are not to act as a creditor to him; you shall not charge him interest.
Exo 22:25 Si pecuniam mutuam dederis populo meo pauperi qui habitat tecum, non urgebis eum quasi exactor, nec usuris opprimes.
======= Exodus 22:26 ============
Exo 22:26 If you ever take your neighbor's cloak as a pledge, you are to return it to him before the sun sets,
Exo 22:26 Si pignus a proximo tuo acceperis vestimentum, ante solis occasum reddes ei.
======= Exodus 22:27 ============
Exo 22:27 for that is his only covering; it is his cloak for his body. What else shall he sleep in? And it shall come about that when he cries out to Me, I will hear him, for I am gracious.
Exo 22:27 Ipsum enim est solum, quo operitur, indumentum carnis ejus, nec habet aliud in quo dormiat: si clamaverit ad me, exaudiam eum, quia misericors sum.
======= Exodus 22:28 ============
Exo 22:28 "You shall not curse God, nor curse a ruler of your people.
Exo 22:28 Diis non detrahes, et principi populi tui non maledices.~
======= Exodus 22:29 ============
Exo 22:29 "You shall not delay the offering from your harvest and your vintage. The firstborn of your sons you shall give to Me.
Exo 22:29 Decimas tuas et primitias tuas non tardabis reddere: primogenitum filiorum tuorum dabis mihi.
======= Exodus 22:30 ============
Exo 22:30 You shall do the same with your oxen and with your sheep. It shall be with its mother seven days; on the eighth day you shall give it to Me.
Exo 22:30 De bobus quoque, et ovibus similiter facies: septem diebus sit cum matre sua, die octava reddes illum mihi.
======= Exodus 22:31 ============
Exo 22:31 "You shall be holy men to Me, therefore you shall not eat any flesh torn to pieces in the field; you shall throw it to the dogs. 
Exo 22:31 Viri sancti eritis mihi: carnem, quæ a bestiis fuerit prægustata, non comedetis, sed projicietis canibus.
======= Exodus 23:1 ============
Exo 23:1 "You shall not bear a false report; do not join your hand with a wicked man to be a malicious witness.
Exo 23:1 Non suscipies vocem mendacii, nec junges manum tuam ut pro impio dicas falsum testimonium.
======= Exodus 23:2 ============
Exo 23:2 You shall not follow the masses in doing evil, nor shall you testify in a dispute so as to turn aside after a multitude in order to pervert justice;
Exo 23:2 Non sequeris turbam ad faciendum malum: nec in judicio, plurimorum acquiesces sententiæ, ut a vero devies.
======= Exodus 23:3 ============
Exo 23:3 nor shall you be partial to a poor man in his dispute.
Exo 23:3 Pauperis quoque non misereberis in judicio.
======= Exodus 23:4 ============
Exo 23:4 "If you meet your enemy's ox or his donkey wandering away, you shall surely return it to him.
Exo 23:4 Si occurreris bovi inimici tui, aut asino erranti, reduc ad eum.
======= Exodus 23:5 ============
Exo 23:5 If you see the donkey of one who hates you lying helpless under its load, you shall refrain from leaving it to him, you shall surely release it with him.
Exo 23:5 Si videris asinum odientis te jacere sub onere, non pertransibis, sed sublevabis cum eo.
======= Exodus 23:6 ============
Exo 23:6 "You shall not pervert the justice due to your needy brother in his dispute.
Exo 23:6 Non declinabis in judicium pauperis.
======= Exodus 23:7 ============
Exo 23:7 Keep far from a false charge, and do not kill the innocent or the righteous, for I will not acquit the guilty.
Exo 23:7 Mendacium fugies. Insontem et justum non occides: quia aversor impium.
======= Exodus 23:8 ============
Exo 23:8 "You shall not take a bribe, for a bribe blinds the clear-sighted and subverts the cause of the just.
Exo 23:8 Nec accipies munera, quæ etiam excæcant prudentes, et subvertunt verba justorum.
======= Exodus 23:9 ============
Exo 23:9 "You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt. 
Exo 23:9 Peregrino molestus non eris. Scitis enim advenarum animas: quia et ipsi peregrini fuistis in terra Ægypti.~
======= Exodus 23:10 ============
Exo 23:10 "You shall sow your land for six years and gather in its yield,
Exo 23:10 Sex annis seminabis terram tuam, et congregabis fruges ejus:
======= Exodus 23:11 ============
Exo 23:11 but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. You are to do the same with your vineyard and your olive grove.
Exo 23:11 anno autem septimo dimittes eam, et requiescere facies, ut comedant pauperes populi tui: et quidquid reliquum fuerit, edant bestiæ agri: ita facies in vinea et in oliveto tuo.
======= Exodus 23:12 ============
Exo 23:12 "Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves.
Exo 23:12 Sex diebus operaberis: septimo die cessabis, ut requiescat bos et asinus tuus, et refrigeretur filius ancillæ tuæ, et advena.
======= Exodus 23:13 ============
Exo 23:13 Now concerning everything which I have said to you, be on your guard; and do not mention the name of other gods, nor let them be heard from your mouth. 
Exo 23:13 Omnia quæ dixi vobis, custodite. Et per nomen externorum deorum non jurabitis, neque audietur ex ore vestro.~
======= Exodus 23:14 ============
Exo 23:14 "Three times a year you shall celebrate a feast to Me.
Exo 23:14 Tribus vicibus per singulos annos mihi festa celebrabitis.
======= Exodus 23:15 ============
Exo 23:15 You shall observe the Feast of Unleavened Bread; for seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month Abib, for in it you came out of Egypt. And none shall appear before Me empty-handed.
Exo 23:15 Solemnitatem azymorum custodies. Septem diebus comedes azyma, sicut præcepi tibi, tempore mensis novorum, quando egressus es de Ægypto: non apparebis in conspectu meo vacuus.
======= Exodus 23:16 ============
Exo 23:16 Also you shall observe the Feast of the Harvest of the first fruits of your labors from what you sow in the field; also the Feast of the Ingathering at the end of the year when you gather in the fruit of your labors from the field.
Exo 23:16 Et solemnitatem messis primitivorum operis tui, quæcumque seminaveris in agro: solemnitatem quoque in exitu anni, quando congregaveris omnes fruges tuas de agro.
======= Exodus 23:17 ============
Exo 23:17 Three times a year all your males shall appear before the Lord God.
Exo 23:17 Ter in anno apparebit omne masculinum tuum coram Domino Deo tuo.
======= Exodus 23:18 ============
Exo 23:18 "You shall not offer the blood of My sacrifice with leavened bread; nor is the fat of My feast to remain overnight until morning.
Exo 23:18 Non immolabis super fermento sanguinem victimæ meæ, nec remanebit adeps solemnitatis meæ usque mane.
======= Exodus 23:19 ============
Exo 23:19 "You shall bring the choice first fruits of your soil into the house of the Lord your God." You are not to boil a young goat in the milk of its mother. 
Exo 23:19 Primitias frugum terræ tuæ deferes in domum Domini Dei tui. Non coques hædum in lacte matris suæ.~
======= Exodus 23:20 ============
Exo 23:20 "Behold, I am going to send an angel before you to guard you along the way and to bring you into the place which I have prepared.
Exo 23:20 Ecce ego mittam angelum meum, qui præcedat te, et custodiat in via, et introducat in locum quem paravi.
======= Exodus 23:21 ============
Exo 23:21 Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him.
Exo 23:21 Observa eum, et audi vocem ejus, nec contemnendum putes: quia non dimittet cum peccaveris, et est nomen meum in illo.
======= Exodus 23:22 ============
Exo 23:22 But if you truly obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.
Exo 23:22 Quod si audieris vocem ejus, et feceris omnia quæ loquor, inimicus ero inimicis tuis, et affligam affligentes te.~
======= Exodus 23:23 ============
Exo 23:23 For My angel will go before you and bring you in to the land of the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites and the Jebusites; and I will completely destroy them.
Exo 23:23 Præcedetque te angelus meus, et introducet te ad Amorrhæum, et Hethæum, et Pherezæum, Chananæumque, et Hevæum, et Jebusæum, quos ego conteram.
======= Exodus 23:24 ============
Exo 23:24 You shall not worship their gods, nor serve them, nor do according to their deeds; but you shall utterly overthrow them and break their sacred pillars in pieces.
Exo 23:24 Non adorabis deos eorum, nec coles eos: non facies opera eorum, sed destrues eos, et confringes statuas eorum.
======= Exodus 23:25 ============
Exo 23:25 But you shall serve the Lord your God, and He will bless your bread and your water; and I will remove sickness from your midst.
Exo 23:25 Servietisque Domino Deo vestro, ut benedicam panibus tuis et aquis, et auferam infirmitatem de medio tui.
======= Exodus 23:26 ============
Exo 23:26 There shall be no one miscarrying or barren in your land; I will fulfill the number of your days.
Exo 23:26 Non erit infœcunda, nec sterilis in terra tua: numerum dierum tuorum implebo.
======= Exodus 23:27 ============
Exo 23:27 I will send My terror ahead of you, and throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you.
Exo 23:27 Terrorem meum mittam in præcursum tuum, et occidam omnem populum, ad quem ingredieris: cunctorumque inimicorum tuorum coram te terga vertam:
======= Exodus 23:28 ============
Exo 23:28 I will send hornets ahead of you so that they will drive out the Hivites, the Canaanites, and the Hittites before you.
Exo 23:28 emittens crabrones prius, qui fugabunt Hevæum, et Chananæum, et Hethæum, antequam introëas.
======= Exodus 23:29 ============
Exo 23:29 I will not drive them out before you in a single year, that the land may not become desolate and the beasts of the field become too numerous for you.
Exo 23:29 Non ejiciam eos a facie tua anno uno: ne terra in solitudinem redigatur, et crescant contra te bestiæ.
======= Exodus 23:30 ============
Exo 23:30 I will drive them out before you little by little, until you become fruitful and take possession of the land.
Exo 23:30 Paulatim expellam eos de conspectu tuo, donec augearis, et possideas terram.
======= Exodus 23:31 ============
Exo 23:31 I will fix your boundary from the Red Sea to the sea of the Philistines, and from the wilderness to the River Euphrates; for I will deliver the inhabitants of the land into your hand, and you will drive them out before you.
Exo 23:31 Ponam autem terminos tuos a mari Rubro usque ad mare Palæstinorum, et a deserto usque ad fluvium: tradam in manibus vestris habitatores terræ, et ejiciam eos de conspectu vestro.
======= Exodus 23:32 ============
Exo 23:32 You shall make no covenant with them or with their gods.
Exo 23:32 Non inibis cum eis fœdus, nec cum diis eorum.
======= Exodus 23:33 ============
Exo 23:33 They shall not live in your land, because they will make you sin against Me; for if you serve their gods, it will surely be a snare to you." 
Exo 23:33 Non habitent in terra tua, ne forte peccare te faciant in me, si servieris diis eorum: quod tibi certe erit in scandalum.
======= Exodus 24:1 ============
Exo 24:1 Then He said to Moses, "Come up to the Lord, you and Aaron, Nadab and Abihu and seventy of the elders of Israel, and you shall worship at a distance.
Exo 24:1 Moysi quoque dixit: Ascende ad Dominum tu, et Aaron, Nadab et Abiu, et septuaginta senes ex Israël, et adorabitis procul.
======= Exodus 24:2 ============
Exo 24:2 Moses alone, however, shall come near to the Lord, but they shall not come near, nor shall the people come up with him."
Exo 24:2 Solusque Moyses ascendet ad Dominum, et illi non appropinquabunt: nec populus ascendet cum eo.
======= Exodus 24:3 ============
Exo 24:3 Then Moses came and recounted to the people all the words of the Lord and all the ordinances; and all the people answered with one voice and said, "All the words which the Lord has spoken we will do!"
Exo 24:3 Venit ergo Moyses et narravit plebi omnia verba Domini, atque judicia: responditque omnis populus una voce: Omnia verba Domini, quæ locutus est, faciemus.
======= Exodus 24:4 ============
Exo 24:4 Moses wrote down all the words of the Lord. Then he arose early in the morning, and built an altar at the foot of the mountain with twelve pillars for the twelve tribes of Israel.
Exo 24:4 Scripsit autem Moyses universos sermones Domini: et mane consurgens, ædificavit altare ad radices montis, et duodecim titulos per duodecim tribus Israël.
======= Exodus 24:5 ============
Exo 24:5 He sent young men of the sons of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the Lord.
Exo 24:5 Misitque juvenes de filiis Israël, et obtulerunt holocausta, immolaveruntque victimas pacificas Domino, vitulos.
======= Exodus 24:6 ============
Exo 24:6 Moses took half of the blood and put it in basins, and the other half of the blood he sprinkled on the altar.
Exo 24:6 Tulit itaque Moyses dimidiam partem sanguinis, et misit in crateras: partem autem residuam fudit super altare.
======= Exodus 24:7 ============
Exo 24:7 Then he took the book of the covenant and read it in the hearing of the people; and they said, "All that the Lord has spoken we will do, and we will be obedient!"
Exo 24:7 Assumensque volumen fœderis, legit audiente populo: qui dixerunt: Omnia quæ locutus est Dominus, faciemus, et erimus obedientes.
======= Exodus 24:8 ============
Exo 24:8 So Moses took the blood and sprinkled it on the people, and said, "Behold the blood of the covenant, which the Lord has made with you in accordance with all these words."
Exo 24:8 Ille vero sumptum sanguinem respersit in populum, et ait: Hic est sanguis fœderis quod pepigit Dominus vobiscum super cunctis sermonibus his.~
======= Exodus 24:9 ============
Exo 24:9 Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
Exo 24:9 Ascenderuntque Moyses et Aaron, Nadab et Abiu, et septuaginta de senioribus Israël:
======= Exodus 24:10 ============
Exo 24:10 and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself.
Exo 24:10 et viderunt Deum Israël: et sub pedibus ejus quasi opus lapidis sapphirini, et quasi cælum, cum serenum est.
======= Exodus 24:11 ============
Exo 24:11 Yet He did not stretch out His hand against the nobles of the sons of Israel; and they saw God, and they ate and drank.
Exo 24:11 Nec super eos qui procul recesserant de filiis Israël, misit manum suam, videruntque Deum, et comederunt, ac biberunt.
======= Exodus 24:12 ============
Exo 24:12 Now the Lord said to Moses, "Come up to Me on the mountain and remain there, and I will give you the stone tablets with the law and the commandment which I have written for their instruction."
Exo 24:12 Dixit autem Dominus ad Moysen: Ascende ad me in montem, et esto ibi: daboque tibi tabulas lapideas, et legem, ac mandata quæ scripsi: ut doceas eos.
======= Exodus 24:13 ============
Exo 24:13 So Moses arose with Joshua his servant, and Moses went up to the mountain of God.
Exo 24:13 Surrexerunt Moyses et Josue minister ejus: ascendensque Moyses in montem Dei,
======= Exodus 24:14 ============
Exo 24:14 But to the elders he said, "Wait here for us until we return to you. And behold, Aaron and Hur are with you; whoever has a legal matter, let him approach them."
Exo 24:14 senioribus ait: Expectate hic donec revertamur ad vos. Habetis Aaron et Hur vobiscum: si quid natum fuerit quæstionis, referetis ad eos.
======= Exodus 24:15 ============
Exo 24:15 Then Moses went up to the mountain, and the cloud covered the mountain.
Exo 24:15 Cumque ascendisset Moyses, operuit nubes montem,
======= Exodus 24:16 ============
Exo 24:16 The glory of the Lord rested on Mount Sinai, and the cloud covered it for six days; and on the seventh day He called to Moses from the midst of the cloud.
Exo 24:16 et habitavit gloria Domini super Sinai, tegens illum nube sex diebus: septimo autem die vocavit eum de medio caliginis.
======= Exodus 24:17 ============
Exo 24:17 And to the eyes of the sons of Israel the appearance of the glory of the Lord was like a consuming fire on the mountain top.
Exo 24:17 Erat autem species gloriæ Domini quasi ignis ardens super verticem montis in conspectu filiorum Israël.
======= Exodus 24:18 ============
Exo 24:18 Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain forty days and forty nights. 
Exo 24:18 Ingressusque Moyses medium nebulæ, ascendit in montem: et fuit ibi quadraginta diebus, et quadraginta noctibus.
======= Exodus 25:1 ============
Exo 25:1 Then the Lord spoke to Moses, saying,
Exo 25:1 Locutusque est Dominus ad Moysen, dicens:
======= Exodus 25:2 ============
Exo 25:2 "Tell the sons of Israel to raise a contribution for Me; from every man whose heart moves him you shall raise My contribution.
Exo 25:2 Loquere filiis Israël, ut tollant mihi primitias: ab omni homine qui offeret ultroneus, accipietis eas.
======= Exodus 25:3 ============
Exo 25:3 This is the contribution which you are to raise from them: gold, silver and bronze,
Exo 25:3 Hæc sunt autem quæ accipere debeatis: aurum, et argentum, et æs,
======= Exodus 25:4 ============
Exo 25:4 blue, purple and scarlet material, fine linen, goat hair,
Exo 25:4 hyacinthum et purpuram, coccumque bis tinctum, et byssum, pilos caprarum,
======= Exodus 25:5 ============
Exo 25:5 rams' skins dyed red, porpoise skins, acacia wood,
Exo 25:5 et pelles arietum rubricatas, pellesque janthinas, et ligna setim:
======= Exodus 25:6 ============
Exo 25:6 oil for lighting, spices for the anointing oil and for the fragrant incense,
Exo 25:6 oleum ad luminaria concinnanda: aromata in unguentum, et thymiamata boni odoris:
======= Exodus 25:7 ============
Exo 25:7 onyx stones and setting stones for the ephod and for the breastpiece.
Exo 25:7 lapides onychinos, et gemmas ad ornandum ephod, ac rationale.
======= Exodus 25:8 ============
Exo 25:8 Let them construct a sanctuary for Me, that I may dwell among them.
Exo 25:8 Facientque mihi sanctuarium, et habitabo in medio eorum:
======= Exodus 25:9 ============
Exo 25:9 According to all that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture, just so you shall construct it. 
Exo 25:9 juxta omnem similitudinem tabernaculi quod ostendam tibi, et omnium vasorum in cultum ejus.~ Sicque facietis illud:
======= Exodus 25:10 ============
Exo 25:10 "They shall construct an ark of acacia wood two and a half cubits long, and one and a half cubits wide, and one and a half cubits high.
Exo 25:10 arcam de lignis setim compingite, cujus longitudo habeat duos et semis cubitos: latitudo, cubitum et dimidium: altitudo, cubitum similiter ac semissem.
======= Exodus 25:11 ============
Exo 25:11 You shall overlay it with pure gold, inside and out you shall overlay it, and you shall make a gold molding around it.
Exo 25:11 Et deaurabis eam auro mundissimo intus et foris: faciesque supra, coronam auream per circuitum:
======= Exodus 25:12 ============
Exo 25:12 You shall cast four gold rings for it and fasten them on its four feet, and two rings shall be on one side of it and two rings on the other side of it.
Exo 25:12 et quatuor circulos aureos, quos pones per quatuor arcæ angulos: duo circuli sint in latere uno, et duo in altero.
======= Exodus 25:13 ============
Exo 25:13 You shall make poles of acacia wood and overlay them with gold.
Exo 25:13 Facies quoque vectes de lignis setim, et operies eos auro.
======= Exodus 25:14 ============
Exo 25:14 You shall put the poles into the rings on the sides of the ark, to carry the ark with them.
Exo 25:14 Inducesque per circulos qui sunt in arcæ lateribus, ut portetur in eis:
======= Exodus 25:15 ============
Exo 25:15 The poles shall remain in the rings of the ark; they shall not be removed from it.
Exo 25:15 qui semper erunt in circulis, nec umquam extrahentur ab eis.
======= Exodus 25:16 ============
Exo 25:16 You shall put into the ark the testimony which I shall give you.
Exo 25:16 Ponesque in arca testificationem quam dabo tibi.
======= Exodus 25:17 ============
Exo 25:17 "You shall make a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide.
Exo 25:17 Facies et propitiatorium de auro mundissimo: duos cubitos et dimidium tenebit longitudo ejus, et cubitum ac semissem latitudo.
======= Exodus 25:18 ============
Exo 25:18 You shall make two cherubim of gold, make them of hammered work at the two ends of the mercy seat.
Exo 25:18 Duos quoque cherubim aureos et productiles facies, ex utraque parte oraculi.
======= Exodus 25:19 ============
Exo 25:19 Make one cherub at one end and one cherub at the other end; you shall make the cherubim of one piece with the mercy seat at its two ends.
Exo 25:19 Cherub unus sit in latere uno, et alter in altero.
======= Exodus 25:20 ============
Exo 25:20 The cherubim shall have their wings spread upward, covering the mercy seat with their wings and facing one another; the faces of the cherubim are to be turned toward the mercy seat.
Exo 25:20 Utrumque latus propitiatorii tegant expandentes alas, et operientes oraculum, respiciantque se mutuo versis vultibus in propitiatorium quo operienda est arca,
======= Exodus 25:21 ============
Exo 25:21 You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony which I will give to you.
Exo 25:21 in qua pones testimonium quod dabo tibi.
======= Exodus 25:22 ============
Exo 25:22 There I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel. 
Exo 25:22 Inde præcipiam, et loquar ad te supra propitiatorium, ac de medio duorum cherubim, qui erunt super arcam testimonii, cuncta quæ mandabo per te filiis Israël.~
======= Exodus 25:23 ============
Exo 25:23 "You shall make a table of acacia wood, two cubits long and one cubit wide and one and a half cubits high.
Exo 25:23 Facies et mensam de lignis setim, habentem duos cubitos longitudinis, et in latitudine cubitum, et in altitudine cubitum et semissem.
======= Exodus 25:24 ============
Exo 25:24 You shall overlay it with pure gold and make a gold border around it.
Exo 25:24 Et inaurabis eam auro purissimo: faciesque illi labium aureum per circuitum,
======= Exodus 25:25 ============
Exo 25:25 You shall make for it a rim of a handbreadth around it; and you shall make a gold border for the rim around it.
Exo 25:25 et ipsi labio coronam interrasilem altam quatuor digitis: et super illam, alteram coronam aureolam.
======= Exodus 25:26 ============
Exo 25:26 You shall make four gold rings for it and put rings on the four corners which are on its four feet.
Exo 25:26 Quatuor quoque circulos aureos præparabis, et pones eis in quatuor angulis ejusdem mensæ per singulos pedes.
======= Exodus 25:27 ============
Exo 25:27 The rings shall be close to the rim as holders for the poles to carry the table.
Exo 25:27 Subter coronam erunt circuli aurei, ut mittantur vectes per eos, et possit mensa portari.
======= Exodus 25:28 ============
Exo 25:28 You shall make the poles of acacia wood and overlay them with gold, so that with them the table may be carried.
Exo 25:28 Ipsos quoque vectes facies de lignis setim, et circumdabis auro ad subvehendam mensam.
======= Exodus 25:29 ============
Exo 25:29 You shall make its dishes and its pans and its jars and its bowls with which to pour drink offerings; you shall make them of pure gold.
Exo 25:29 Parabis et acetabula, ac phialas, thuribula, et cyathos, in quibus offerenda sunt libamina, ex auro purissimo.
======= Exodus 25:30 ============
Exo 25:30 You shall set the bread of the Presence on the table before Me at all times. 
Exo 25:30 Et pones super mensam panes propositionis in conspectu meo semper.~
======= Exodus 25:31 ============
Exo 25:31 "Then you shall make a lampstand of pure gold. The lampstand and its base and its shaft are to be made of hammered work; its cups, its bulbs and its flowers shall be of one piece with it.
Exo 25:31 Facies et candelabrum ductile de auro mundissimo, hastile ejus, et calamos, scyphos, et sphærulas, ac lilia ex ipso procedentia.
======= Exodus 25:32 ============
Exo 25:32 Six branches shall go out from its sides; three branches of the lampstand from its one side and three branches of the lampstand from its other side.
Exo 25:32 Sex calami egredientur de lateribus, tres ex uno latere, et tres ex altero.
======= Exodus 25:33 ============
Exo 25:33 Three cups shall be shaped like almond blossoms in the one branch, a bulb and a flower, and three cups shaped like almond blossoms in the other branch, a bulb and a flower--so for six branches going out from the lampstand;
Exo 25:33 Tres scyphi quasi in nucis modum per calamos singulos, sphærulaque simul, et lilium: et tres similiter scyphi instar nucis in calamo altero, sphærulaque simul et lilium. Hoc erit opus sex calamorum, qui producendi sunt de hastili:
======= Exodus 25:34 ============
Exo 25:34 and in the lampstand four cups shaped like almond blossoms, its bulbs and its flowers.
Exo 25:34 in ipso autem candelabro erunt quatuor scyphi in nucis modum, sphærulæque per singulos, et lilia.
======= Exodus 25:35 ============
Exo 25:35 A bulb shall be under the first pair of branches coming out of it, and a bulb under the second pair of branches coming out of it, and a bulb under the third pair of branches coming out of it, for the six branches coming out of the lampstand.
Exo 25:35 Sphærulæ sub duobus calamis per tria loca, qui simul sex fiunt procedentes de hastili uno.
======= Exodus 25:36 ============
Exo 25:36 Their bulbs and their branches shall be of one piece with it; all of it shall be one piece of hammered work of pure gold.
Exo 25:36 Et sphærulæ igitur et calami ex ipso erunt, universa ductilia de auro purissimo.
======= Exodus 25:37 ============
Exo 25:37 Then you shall make its lamps seven in number; and they shall mount its lamps so as to shed light on the space in front of it.
Exo 25:37 Facies et lucernas septem, et pones eas super candelabrum, ut luceant ex adverso.
======= Exodus 25:38 ============
Exo 25:38 Its snuffers and their trays shall be of pure gold.
Exo 25:38 Emunctoria quoque, et ubi quæ emuncta sunt extinguantur, fiant de auro purissimo.
======= Exodus 25:39 ============
Exo 25:39 It shall be made from a talent of pure gold, with all these utensils.
Exo 25:39 Omne pondus candelabri cum universis vasis suis habebit talentum auri purissimi.
======= Exodus 25:40 ============
Exo 25:40 See that you make them after the pattern for them, which was shown to you on the mountain. 
Exo 25:40 Inspice, et fac secundum exemplar quod tibi in monte monstratum est.
======= Exodus 26:1 ============
Exo 26:1 "Moreover you shall make the tabernacle with ten curtains of fine twisted linen and blue and purple and scarlet material; you shall make them with cherubim, the work of a skillful workman.
Exo 26:1 Tabernaculum vero ita facies: decem cortinas de bysso retorta, et hyacintho, ac purpura, coccoque bis tincto, variatas opere plumario facies.
======= Exodus 26:2 ============
Exo 26:2 The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all the curtains shall have the same measurements.
Exo 26:2 Longitudo cortinæ unius habebit viginti octo cubitos: latitudo, quatuor cubitorum erit. Unius mensuræ fient universa tentoria.
======= Exodus 26:3 ============
Exo 26:3 Five curtains shall be joined to one another, and the other five curtains shall be joined to one another.
Exo 26:3 Quinque cortinæ sibi jungentur mutuo, et aliæ quinque nexu simili cohærebunt.
======= Exodus 26:4 ============
Exo 26:4 You shall make loops of blue on the edge of the outermost curtain in the first set, and likewise you shall make them on the edge of the curtain that is outermost in the second set.
Exo 26:4 Ansulas hyacinthinas in lateribus ac summitatibus facies cortinarum, ut possint invicem copulari.
======= Exodus 26:5 ============
Exo 26:5 You shall make fifty loops in the one curtain, and you shall make fifty loops on the edge of the curtain that is in the second set; the loops shall be opposite each other.
Exo 26:5 Quinquagenas ansulas cortina habebit in utraque parte, ita insertas ut ansa contra ansam veniat, et altera alteri possit aptari.
======= Exodus 26:6 ============
Exo 26:6 You shall make fifty clasps of gold, and join the curtains to one another with the clasps so that the tabernacle will be a unit. 
Exo 26:6 Facies et quinquaginta circulos aureos quibus cortinarum vela jungenda sunt, ut unum tabernaculum fiat.
======= Exodus 26:7 ============
Exo 26:7 "Then you shall make curtains of goats' hair for a tent over the tabernacle; you shall make eleven curtains in all.
Exo 26:7 Facies et saga cilicina undecim, ad operiendum tectum tabernaculi.
======= Exodus 26:8 ============
Exo 26:8 The length of each curtain shall be thirty cubits, and the width of each curtain four cubits; the eleven curtains shall have the same measurements.
Exo 26:8 Longitudo sagi unius habebit triginta cubitos, et latitudo, quatuor: æqua erit mensura sagorum omnium.
======= Exodus 26:9 ============
Exo 26:9 You shall join five curtains by themselves and the other six curtains by themselves, and you shall double over the sixth curtain at the front of the tent.
Exo 26:9 E quibus quinque junges seorsum, et sex sibi mutuo copulabis, ita ut sextum sagum in fronte tecti duplices.
======= Exodus 26:10 ============
Exo 26:10 You shall make fifty loops on the edge of the curtain that is outermost in the first set, and fifty loops on the edge of the curtain that is outermost in the second set.
Exo 26:10 Facies et quinquaginta ansas in ora sagi unius, ut conjungi cum altero queat, et quinquaginta ansas in ora sagi alterius, ut cum altero copuletur.
======= Exodus 26:11 ============
Exo 26:11 "You shall make fifty clasps of bronze, and you shall put the clasps into the loops and join the tent together so that it will be a unit.
Exo 26:11 Facies et quinquaginta fibulas æneas quibus jungantur ansæ, ut unum ex omnibus operimentum fiat.
======= Exodus 26:12 ============
Exo 26:12 The overlapping part that is left over in the curtains of the tent, the half curtain that is left over, shall lap over the back of the tabernacle.
Exo 26:12 Quod autem superfuerit in sagis quæ parantur tecto, id est unum sagum quod amplius est, ex medietate ejus operies posteriora tabernaculi.
======= Exodus 26:13 ============
Exo 26:13 The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent, shall lap over the sides of the tabernacle on one side and on the other, to cover it.
Exo 26:13 Et cubitus ex una parte pendebit, et alter ex altera qui plus est in sagorum longitudine, utrumque latus tabernaculi protegens.
======= Exodus 26:14 ============
Exo 26:14 You shall make a covering for the tent of rams' skins dyed red and a covering of porpoise skins above. 
Exo 26:14 Facies et operimentum aliud tecto de pellibus arietum rubricatis: et super hoc rursum aliud operimentum de janthinis pellibus.
======= Exodus 26:15 ============
Exo 26:15 "Then you shall make the boards for the tabernacle of acacia wood, standing upright.
Exo 26:15 Facies et tabulas stantes tabernaculi de lignis setim,
======= Exodus 26:16 ============
Exo 26:16 Ten cubits shall be the length of each board and one and a half cubits the width of each board.
Exo 26:16 quæ singulæ denos cubitos in longitudine habeant, et in latitudine singulos ac semissem.
======= Exodus 26:17 ============
Exo 26:17 There shall be two tenons for each board, fitted to one another; thus you shall do for all the boards of the tabernacle.
Exo 26:17 In lateribus tabulæ, duæ incastraturæ fient, quibus tabula alteri tabulæ connectatur: atque in hunc modum cunctæ tabulæ parabuntur.
======= Exodus 26:18 ============
Exo 26:18 You shall make the boards for the tabernacle: twenty boards for the south side.
Exo 26:18 Quarum viginti erunt in latere meridiano quod vergit ad austrum.
======= Exodus 26:19 ============
Exo 26:19 You shall make forty sockets of silver under the twenty boards, two sockets under one board for its two tenons and two sockets under another board for its two tenons;
Exo 26:19 Quibus quadraginta bases argenteas fundes, ut binæ bases singulis tabulis per duos angulos subjiciantur.
======= Exodus 26:20 ============
Exo 26:20 and for the second side of the tabernacle, on the north side, twenty boards,
Exo 26:20 In latere quoque secundo tabernaculi quod vergit ad aquilonem, viginti tabulæ erunt,
======= Exodus 26:21 ============
Exo 26:21 and their forty sockets of silver; two sockets under one board and two sockets under another board.
Exo 26:21 quadraginta habentes bases argenteas, binæ bases singulis tabulis supponentur.
======= Exodus 26:22 ============
Exo 26:22 For the rear of the tabernacle, to the west, you shall make six boards.
Exo 26:22 Ad occidentalem vero plagam tabernaculi facies sex tabulas,
======= Exodus 26:23 ============
Exo 26:23 You shall make two boards for the corners of the tabernacle at the rear.
Exo 26:23 et rursum alias duas quæ in angulis erigantur post tergum tabernaculi.
======= Exodus 26:24 ============
Exo 26:24 They shall be double beneath, and together they shall be complete to its top to the first ring; thus it shall be with both of them: they shall form the two corners.
Exo 26:24 Eruntque conjunctæ a deorsum usque sursum, et una omnes compago retinebit. Duabus quoque tabulis quæ in angulis ponendæ sunt, similis junctura servabitur.
======= Exodus 26:25 ============
Exo 26:25 There shall be eight boards with their sockets of silver, sixteen sockets; two sockets under one board and two sockets under another board.
Exo 26:25 Et erunt simul tabulæ octo, bases earum argenteæ sedecim, duabus basibus per unam tabulam supputatis.
======= Exodus 26:26 ============
Exo 26:26 "Then you shall make bars of acacia wood, five for the boards of one side of the tabernacle,
Exo 26:26 Facies et vectes de lignis setim quinque ad continendas tabulas in uno latere tabernaculi,
======= Exodus 26:27 ============
Exo 26:27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle for the rear side to the west.
Exo 26:27 et quinque alios in altero, et ejusdem numeri ad occidentalem plagam:
======= Exodus 26:28 ============
Exo 26:28 The middle bar in the center of the boards shall pass through from end to end.
Exo 26:28 qui mittentur per medias tabulas a summo usque ad summum.
======= Exodus 26:29 ============
Exo 26:29 You shall overlay the boards with gold and make their rings of gold as holders for the bars; and you shall overlay the bars with gold.
Exo 26:29 Ipsas quoque tabulas deaurabis, et fundes in eis annulos aureos per quos vectes tabulata contineant: quos operies laminis aureis.
======= Exodus 26:30 ============
Exo 26:30 Then you shall erect the tabernacle according to its plan which you have been shown in the mountain. 
Exo 26:30 Et eriges tabernaculum juxta exemplar quod tibi in monte monstratum est.~
======= Exodus 26:31 ============
Exo 26:31 "You shall make a veil of blue and purple and scarlet material and fine twisted linen; it shall be made with cherubim, the work of a skillful workman.
Exo 26:31 Facies et velum de hyacintho, et purpura, coccoque bis tincto, et bysso retorta, opere plumario et pulchra varietate contextum:
======= Exodus 26:32 ============
Exo 26:32 You shall hang it on four pillars of acacia overlaid with gold, their hooks also being of gold, on four sockets of silver.
Exo 26:32 quod appendes ante quatuor columnas de lignis setim, quæ ipsæ quidem deauratæ erunt, et habebunt capita aurea, sed bases argenteas.
======= Exodus 26:33 ============
Exo 26:33 You shall hang up the veil under the clasps, and shall bring in the ark of the testimony there within the veil; and the veil shall serve for you as a partition between the holy place and the holy of holies.
Exo 26:33 Inseretur autem velum per circulos, intra quod pones arcam testimonii, quo et sanctuarium, et sanctuarii sanctuaria dividentur.
======= Exodus 26:34 ============
Exo 26:34 You shall put the mercy seat on the ark of the testimony in the holy of holies.
Exo 26:34 Pones et propitiatorium super arcam testimonii in Sancto sanctorum,
======= Exodus 26:35 ============
Exo 26:35 You shall set the table outside the veil, and the lampstand opposite the table on the side of the tabernacle toward the south; and you shall put the table on the north side.
Exo 26:35 mensamque extra velum, et contra mensam candelabrum in latere tabernaculi meridiano: mensa enim stabit in parte aquilonis.
======= Exodus 26:36 ============
Exo 26:36 "You shall make a screen for the doorway of the tent of blue and purple and scarlet material and fine twisted linen, the work of a weaver.
Exo 26:36 Facies et tentorium in introitu tabernaculi de hyacintho, et purpura, coccoque bis tincto, et bysso retorta, opere plumarii.
======= Exodus 26:37 ============
Exo 26:37 You shall make five pillars of acacia for the screen and overlay them with gold, their hooks also being of gold; and you shall cast five sockets of bronze for them. 
Exo 26:37 Et quinque columnas deaurabis lignorum setim, ante quas ducetur tentorium: quarum erunt capita aurea, et bases æneæ.
======= Exodus 27:1 ============
Exo 27:1 "And you shall make the altar of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits.
Exo 27:1 Facies et altare de lignis setim, quod habebit quinque cubitus in longitudine, et totidem in latitudine, id est, quadrum, et tres cubitos in altitudine.
======= Exodus 27:2 ============
Exo 27:2 You shall make its horns on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze.
Exo 27:2 Cornua autem per quatuor angulos ex ipso erunt: et operies illud ære.
======= Exodus 27:3 ============
Exo 27:3 You shall make its pails for removing its ashes, and its shovels and its basins and its forks and its firepans; you shall make all its utensils of bronze.
Exo 27:3 Faciesque in usus ejus lebetes ad suscipiendos cineres, et forcipes atque fuscinulas, et ignium receptacula; omnia vasa ex ære fabricabis.
======= Exodus 27:4 ============
Exo 27:4 You shall make for it a grating of network of bronze, and on the net you shall make four bronze rings at its four corners.
Exo 27:4 Craticulamque in modum retis æneam: per cujus quatuor angulos erunt quatuor annuli ænei.
======= Exodus 27:5 ============
Exo 27:5 You shall put it beneath, under the ledge of the altar, so that the net will reach halfway up the altar.
Exo 27:5 Quos pones subter arulam altaris: eritque craticula usque ad altaris medium.
======= Exodus 27:6 ============
Exo 27:6 You shall make poles for the altar, poles of acacia wood, and overlay them with bronze.
Exo 27:6 Facies et vectes altaris de lignis setim duos, quos operies laminis æneis:
======= Exodus 27:7 ============
Exo 27:7 Its poles shall be inserted into the rings, so that the poles shall be on the two sides of the altar when it is carried.
Exo 27:7 et induces per circulos, eruntque ex utroque latere altaris ad portandum.
======= Exodus 27:8 ============
Exo 27:8 You shall make it hollow with planks; as it was shown to you in the mountain, so they shall make it. 
Exo 27:8 Non solidum, sed inane et cavum intrinsecus facies illud, sicut tibi in monte monstratum est.~
======= Exodus 27:9 ============
Exo 27:9 "You shall make the court of the tabernacle. On the south side there shall be hangings for the court of fine twisted linen one hundred cubits long for one side;
Exo 27:9 Facies et atrium tabernaculi, in cujus australi plaga contra meridiem erunt tentoria de bysso retorta: centum cubitos unum latus tenebit in longitudine.
======= Exodus 27:10 ============
Exo 27:10 and its pillars shall be twenty, with their twenty sockets of bronze; the hooks of the pillars and their bands shall be of silver.
Exo 27:10 Et columnas viginti cum basibus totidem æneis, quæ capita cum cælaturis suis habebunt argentea.
======= Exodus 27:11 ============
Exo 27:11 Likewise for the north side in length there shall be hangings one hundred cubits long, and its twenty pillars with their twenty sockets of bronze; the hooks of the pillars and their bands shall be of silver.
Exo 27:11 Similiter et in latere aquilonis per longum erunt tentoria centum cubitorum, columnæ viginti, et bases æneæ ejusdem numeri, et capita earum cum cælaturis suis argentea.
======= Exodus 27:12 ============
Exo 27:12 For the width of the court on the west side shall be hangings of fifty cubits with their ten pillars and their ten sockets.
Exo 27:12 In latitudine vero atrii, quod respicit ad occidentem, erunt tentoria per quinquaginta cubitos, et columnæ decem, basesque totidem.
======= Exodus 27:13 ============
Exo 27:13 The width of the court on the east side shall be fifty cubits.
Exo 27:13 In ea quoque atrii latitudine, quæ respicit ad orientem, quinquaginta cubiti erunt.
======= Exodus 27:14 ============
Exo 27:14 The hangings for the one side of the gate shall be fifteen cubits with their three pillars and their three sockets.
Exo 27:14 In quibus quindecim cubitorum tentoria lateri uno deputabuntur, columnæque tres et bases totidem:
======= Exodus 27:15 ============
Exo 27:15 And for the other side shall be hangings of fifteen cubits with their three pillars and their three sockets.
Exo 27:15 et in latere altero erunt tentoria cubitos obtinentia quindecim, columnæ tres, et bases totidem.
======= Exodus 27:16 ============
Exo 27:16 For the gate of the court there shall be a screen of twenty cubits, of blue and purple and scarlet material and fine twisted linen, the work of a weaver, with their four pillars and their four sockets.
Exo 27:16 In introitu vero atrii fiet tentorium cubitorum viginti ex hyacintho et purpura, coccoque bis tincto, et bysso retorta, opere plumarii: columnas habebit quatuor, cum basibus totidem.
======= Exodus 27:17 ============
Exo 27:17 All the pillars around the court shall be furnished with silver bands with their hooks of silver and their sockets of bronze.
Exo 27:17 Omnes columnæ atrii per circuitum vestitæ erunt argenteis laminis, capitibus argenteis, et basibus æneis.
======= Exodus 27:18 ============
Exo 27:18 The length of the court shall be one hundred cubits, and the width fifty throughout, and the height five cubits of fine twisted linen, and their sockets of bronze.
Exo 27:18 In longitudine occupabit atrium cubitos centum, in latitudine quinquaginta, altitudo quinque cubitorum erit: fietque de bysso retorta, et habebit bases æneas.
======= Exodus 27:19 ============
Exo 27:19 All the utensils of the tabernacle used in all its service, and all its pegs, and all the pegs of the court, shall be of bronze.
Exo 27:19 Cuncta vasa tabernaculi in omnes usus et cæremonias, tam paxillos ejus quam atrii, ex ære facies.
======= Exodus 27:20 ============
Exo 27:20 "You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually.
Exo 27:20 Præcipe filiis Israël ut afferant tibi oleum de arboribus olivarum purissimum, piloque contusum, ut ardeat lucerna semper
======= Exodus 27:21 ============
Exo 27:21 In the tent of meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before the Lord; it shall be a perpetual statute throughout their generations for the sons of Israel. 
Exo 27:21 in tabernaculo testimonii, extra velum quod oppansum est testimonio. Et collocabunt eam Aaron et filii ejus, ut usque mane luceat coram Domino. Perpetuus erit cultus per successiones eorum a filiis Israël.
======= Exodus 28:1 ============
Exo 28:1 "Then bring near to yourself Aaron your brother, and his sons with him, from among the sons of Israel, to minister as priest to Me" Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Exo 28:1 Applica quoque ad te Aaron fratrem tuum cum filiis suis de medio filiorum Israël, ut sacerdotio fungantur mihi: Aaron, Nadab, et Abiu, Eleazar, et Ithamar.
======= Exodus 28:2 ============
Exo 28:2 You shall make holy garments for Aaron your brother, for glory and for beauty.
Exo 28:2 Faciesque vestem sanctam Aaron fratri tuo in gloriam et decorem.
======= Exodus 28:3 ============
Exo 28:3 You shall speak to all the skillful persons whom I have endowed with the spirit of wisdom, that they make Aaron's garments to consecrate him, that he may minister as priest to Me.
Exo 28:3 Et loqueris cunctis sapientibus corde quos replevi spiritu prudentiæ, ut faciant vestes Aaron, in quibus sanctificatus ministret mihi.
======= Exodus 28:4 ============
Exo 28:4 These are the garments which they shall make: a breastpiece and an ephod and a robe and a tunic of checkered work, a turban and a sash, and they shall make holy garments for Aaron your brother and his sons, that he may minister as priest to Me.
Exo 28:4 Hæc autem erunt vestimenta quæ faciet: rationale et superhumerale, tunicam et lineam strictam, cidarim et balteum. Facient vestimenta sancta fratri tuo Aaron et filiis ejus, ut sacerdotio fungantur mihi.
======= Exodus 28:5 ============
Exo 28:5 They shall take the gold and the blue and the purple and the scarlet material and the fine linen.
Exo 28:5 Accipientque aurum, et hyacinthum, et purpuram, coccumque bis tinctum, et byssum.~
======= Exodus 28:6 ============
Exo 28:6 "They shall also make the ephod of gold, of blue and purple and scarlet material and fine twisted linen, the work of the skillful workman.
Exo 28:6 Facient autem superhumerale de auro et hyacintho et purpura, coccoque bis tincto, et bysso retorta, opere polymito.
======= Exodus 28:7 ============
Exo 28:7 It shall have two shoulder pieces joined to its two ends, that it may be joined.
Exo 28:7 Duas oras junctas habebit in utroque latere summitatum, ut in unum redeant.
======= Exodus 28:8 ============
Exo 28:8 The skillfully woven band, which is on it, shall be like its workmanship, of the same material: of gold, of blue and purple and scarlet material and fine twisted linen.
Exo 28:8 Ipsa quoque textura et cuncta operis varietas erit ex auro et hyacintho, et purpura, coccoque bis tincto, et bysso retorta.
======= Exodus 28:9 ============
Exo 28:9 You shall take two onyx stones and engrave on them the names of the sons of Israel,
Exo 28:9 Sumesque duos lapides onychinos, et sculpes in eis nomina filiorum Israël:
======= Exodus 28:10 ============
Exo 28:10 six of their names on the one stone and the names of the remaining six on the other stone, according to their birth.
Exo 28:10 sex nomina in lapide uno, et sex reliqua in altero, juxta ordinem nativitatis eorum.
======= Exodus 28:11 ============
Exo 28:11 As a jeweler engraves a signet, you shall engrave the two stones according to the names of the sons of Israel; you shall set them in filigree settings of gold.
Exo 28:11 Opere sculptoris et cælatura gemmarii, sculpes eos nominibus filiorum Israël, inclusos auro atque circumdatos:
======= Exodus 28:12 ============
Exo 28:12 You shall put the two stones on the shoulder pieces of the ephod, as stones of memorial for the sons of Israel, and Aaron shall bear their names before the Lord on his two shoulders for a memorial.
Exo 28:12 et pones in utroque latere superhumeralis, memoriale filiis Israël. Portabitque Aaron nomina eorum coram Domino super utrumque humerum, ob recordationem.
======= Exodus 28:13 ============
Exo 28:13 You shall make filigree settings of gold,
Exo 28:13 Facies et uncinos ex auro,
======= Exodus 28:14 ============
Exo 28:14 and two chains of pure gold; you shall make them of twisted cordage work, and you shall put the corded chains on the filigree settings.
Exo 28:14 et duas catenulas ex auro purissimo sibi invicem cohærentes, quas inseres uncinis.~
======= Exodus 28:15 ============
Exo 28:15 "You shall make a breastpiece of judgment, the work of a skillful workman; like the work of the ephod you shall make it: of gold, of blue and purple and scarlet material and fine twisted linen you shall make it.
Exo 28:15 Rationale quoque judicii facies opere polymito juxta texturam superhumeralis, ex auro, hyacintho, et purpura, coccoque bis tincto, et bysso retorta.
======= Exodus 28:16 ============
Exo 28:16 It shall be square and folded double, a span in length and a span in width.
Exo 28:16 Quadrangulum erit et duplex: mensuram palmi habebit tam in longitudine quam in latitudine.
======= Exodus 28:17 ============
Exo 28:17 You shall mount on it four rows of stones; the first row shall be a row of ruby, topaz and emerald;
Exo 28:17 Ponesque in eo quatuor ordines lapidum: in primo versu erit lapis sardius, et topazius, et smaragdus:
======= Exodus 28:18 ============
Exo 28:18 and the second row a turquoise, a sapphire and a diamond;
Exo 28:18 in secundo carbunculus, sapphirus, et jaspis:
======= Exodus 28:19 ============
Exo 28:19 and the third row a jacinth, an agate and an amethyst;
Exo 28:19 in tertio ligurius, achates, et amethystus:
======= Exodus 28:20 ============
Exo 28:20 and the fourth row a beryl and an onyx and a jasper; they shall be set in gold filigree.
Exo 28:20 in quarto chrysolithus, onychinus, et beryllus. Inclusi auro erunt per ordines suos.
======= Exodus 28:21 ============
Exo 28:21 The stones shall be according to the names of the sons of Israel: twelve, according to their names; they shall be like the engravings of a seal, each according to his name for the twelve tribes.
Exo 28:21 Habebuntque nomina filiorum Israël: duodecim nominibus cælabuntur, singuli lapides nominibus singulorum per duodecim tribus.
======= Exodus 28:22 ============
Exo 28:22 You shall make on the breastpiece chains of twisted cordage work in pure gold.
Exo 28:22 Facies in rationali catenas sibi invicem cohærentes ex auro purissimo,
======= Exodus 28:23 ============
Exo 28:23 You shall make on the breastpiece two rings of gold, and shall put the two rings on the two ends of the breastpiece.
Exo 28:23 et duos annulos aureos, quos pones in utraque rationalis summitate:
======= Exodus 28:24 ============
Exo 28:24 You shall put the two cords of gold on the two rings at the ends of the breastpiece.
Exo 28:24 catenasque aureas junges annulis, qui sunt in marginibus ejus,
======= Exodus 28:25 ============
Exo 28:25 You shall put the other two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod, at the front of it.
Exo 28:25 et ipsarum catenarum extrema duobus copulabis uncinis in utroque latere superhumeralis quod rationale respicit.
======= Exodus 28:26 ============
Exo 28:26 You shall make two rings of gold and shall place them on the two ends of the breastpiece, on the edge of it, which is toward the inner side of the ephod.
Exo 28:26 Facies et duos annulos aureos, quos pones in summitatibus rationalis, in oris, quæ e regione sunt superhumeralis, et posteriora ejus aspiciunt.
======= Exodus 28:27 ============
Exo 28:27 You shall make two rings of gold and put them on the bottom of the two shoulder pieces of the ephod, on the front of it close to the place where it is joined, above the skillfully woven band of the ephod.
Exo 28:27 Necnon et alios duos annulos aureos, qui ponendi sunt in utroque latere superhumeralis deorsum, quod respicit contra faciem juncturæ inferioris, ut aptari possit cum superhumerali,
======= Exodus 28:28 ============
Exo 28:28 They shall bind the breastpiece by its rings to the rings of the ephod with a blue cord, so that it will be on the skillfully woven band of the ephod, and that the breastpiece will not come loose from the ephod.
Exo 28:28 et stringatur rationale annulis suis cum annulis superhumeralis vitta hyacinthina, ut maneat junctura fabrefacta, et a se invicem rationale et superhumerale nequeant separari.
======= Exodus 28:29 ============
Exo 28:29 Aaron shall carry the names of the sons of Israel in the breastpiece of judgment over his heart when he enters the holy place, for a memorial before the Lord continually.
Exo 28:29 Portabitque Aaron nomina filiorum Israël in rationali judicii super pectus suum, quando ingredietur Sanctuarium, memoriale coram Domino in æternum.
======= Exodus 28:30 ============
Exo 28:30 You shall put in the breastpiece of judgment the Urim and the Thummim, and they shall be over Aaron's heart when he goes in before the Lord; and Aaron shall carry the judgment of the sons of Israel over his heart before the Lord continually.
Exo 28:30 Pones autem in rationali judicii Doctrinam et Veritatem, quæ erunt in pectore Aaron, quando ingredietur coram Domino: et gestabit judicium filiorum Israël in pectore suo, in conspectu Domini semper.~
======= Exodus 28:31 ============
Exo 28:31 "You shall make the robe of the ephod all of blue.
Exo 28:31 Facies et tunicam superhumeralis totam hyacinthinam,
======= Exodus 28:32 ============
Exo 28:32 There shall be an opening at its top in the middle of it; around its opening there shall be a binding of woven work, like the opening of a coat of mail, so that it will not be torn.
Exo 28:32 in cujus medio supra erit capitium, et ora per gyrum ejus textilis, sicut fieri solet in extremis vestium partibus, ne facile rumpatur.
======= Exodus 28:33 ============
Exo 28:33 You shall make on its hem pomegranates of blue and purple and scarlet material, all around on its hem, and bells of gold between them all around:
Exo 28:33 Deorsum vero, ad pedes ejusdem tunicæ, per circuitum, quasi mala punica facies, ex hyacintho, et purpura, et cocco bis tincto, mistis in medio tintinnabulis,
======= Exodus 28:34 ============
Exo 28:34 a golden bell and a pomegranate, a golden bell and a pomegranate, all around on the hem of the robe.
Exo 28:34 ita ut tintinnabulum sit aureum et malum punicum: rursumque tintinnabulum aliud aureum et malum punicum.
======= Exodus 28:35 ============
Exo 28:35 It shall be on Aaron when he ministers; and its tinkling shall be heard when he enters and leaves the holy place before the Lord, so that he will not die.
Exo 28:35 Et vestietur ea Aaron in officio ministerii, ut audiatur sonitus quando ingreditur et egreditur sanctuarium in conspectu Domini, et non moriatur.~
======= Exodus 28:36 ============
Exo 28:36 "You shall also make a plate of pure gold and shall engrave on it, like the engravings of a seal, 'Holy to the Lord.'
Exo 28:36 Facies et laminam de auro purissimo, in qua sculpes opere cælatoris, Sanctum Domino.
======= Exodus 28:37 ============
Exo 28:37 You shall fasten it on a blue cord, and it shall be on the turban; it shall be at the front of the turban.
Exo 28:37 Ligabisque eam vitta hyacinthina, et erit super tiaram,
======= Exodus 28:38 ============
Exo 28:38 It shall be on Aaron's forehead, and Aaron shall take away the iniquity of the holy things which the sons of Israel consecrate, with regard to all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord.
Exo 28:38 imminens fronti pontificis. Portabitque Aaron iniquitates eorum, quæ obtulerunt et sanctificaverunt filii Israël, in cunctis muneribus et donariis suis. Erit autem lamina semper in fronte ejus, ut placatus sit eis Dominus.
======= Exodus 28:39 ============
Exo 28:39 "You shall weave the tunic of checkered work of fine linen, and shall make a turban of fine linen, and you shall make a sash, the work of a weaver.
Exo 28:39 Stringesque tunicam bysso, et tiaram byssinam facies, et balteum opere plumarii.~
======= Exodus 28:40 ============
Exo 28:40 "For Aaron's sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty.
Exo 28:40 Porro filiis Aaron tunicas lineas parabis et balteos ac tiaras in gloriam et decorem:
======= Exodus 28:41 ============
Exo 28:41 You shall put them on Aaron your brother and on his sons with him; and you shall anoint them and ordain them and consecrate them, that they may serve Me as priests.
Exo 28:41 vestiesque his omnibus Aaron fratrem tuum et filios ejus cum eo. Et cunctorum consecrabis manus, sanctificabisque illos, ut sacerdotio fungantur mihi.
======= Exodus 28:42 ============
Exo 28:42 You shall make for them linen breeches to cover their bare flesh; they shall reach from the loins even to the thighs.
Exo 28:42 Facies et feminalia linea, ut operiant carnem turpitudinis suæ, a renibus usque ad femora:
======= Exodus 28:43 ============
Exo 28:43 They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him. 
Exo 28:43 et utentur eis Aaron et filii ejus quando ingredientur tabernaculum testimonii, vel quando appropinquant ad altare ut ministrent in sanctuario, ne iniquitatis rei moriantur. Legitimum sempiternum erit Aaron, et semini ejus post eum.
======= Exodus 29:1 ============
Exo 29:1 "Now this is what you shall do to them to consecrate them to minister as priests to Me: take one young bull and two rams without blemish,
Exo 29:1 Sed et hoc facies, ut mihi in sacerdotio consecrentur. Tolle vitulum de armento, et arietes duos immaculatos,
======= Exodus 29:2 ============
Exo 29:2 and unleavened bread and unleavened cakes mixed with oil, and unleavened wafers spread with oil; you shall make them of fine wheat flour.
Exo 29:2 panesque azymos, et crustulam absque fermento, quæ conspersa sit oleo, lagana quoque azyma oleo lita: de simila triticea cuncta facies.
======= Exodus 29:3 ============
Exo 29:3 You shall put them in one basket, and present them in the basket along with the bull and the two rams.
Exo 29:3 Et posita in canistro offeres: vitulum autem et duos arietes.
======= Exodus 29:4 ============
Exo 29:4 Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water.
Exo 29:4 Et Aaron ac filios ejus applicabis ad ostium tabernaculi testimonii. Cumque laveris patrem cum filiis suis aqua,
======= Exodus 29:5 ============
Exo 29:5 You shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breastpiece, and gird him with the skillfully woven band of the ephod;
Exo 29:5 indues Aaron vestimentis suis, id est, linea et tunica, et superhumerali et rationali, quod constringes balteo.
======= Exodus 29:6 ============
Exo 29:6 and you shall set the turban on his head and put the holy crown on the turban.
Exo 29:6 Et pones tiaram in capite ejus, et laminam sanctam super tiaram,
======= Exodus 29:7 ============
Exo 29:7 Then you shall take the anointing oil and pour it on his head and anoint him.
Exo 29:7 et oleum unctionis fundes super caput ejus: atque hoc ritu consecrabitur.
======= Exodus 29:8 ============
Exo 29:8 You shall bring his sons and put tunics on them.
Exo 29:8 Filios quoque illius applicabis, et indues tunicis lineis, cingesque balteo,
======= Exodus 29:9 ============
Exo 29:9 You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons. 
Exo 29:9 Aaron scilicet et liberos ejus, et impones eis mitras: eruntque sacerdotes mihi religione perpetua. Postquam initiaveris manus eorum,
======= Exodus 29:10 ============
Exo 29:10 "Then you shall bring the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull.
Exo 29:10 applicabis et vitulum coram tabernaculo testimonii. Imponentque Aaron et filii ejus manus super caput illius,
======= Exodus 29:11 ============
Exo 29:11 You shall slaughter the bull before the Lord at the doorway of the tent of meeting.
Exo 29:11 et mactabis eum in conspectu Domini, juxta ostium tabernaculi testimonii.
======= Exodus 29:12 ============
Exo 29:12 You shall take some of the blood of the bull and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.
Exo 29:12 Sumptumque de sanguine vituli, pones super cornua altaris digito tuo, reliquum autem sanguinem fundes juxta basim ejus.
======= Exodus 29:13 ============
Exo 29:13 You shall take all the fat that covers the entrails and the lobe of the liver, and the two kidneys and the fat that is on them, and offer them up in smoke on the altar.
Exo 29:13 Sumes et adipem totum qui operit intestina, et reticulum jecoris, ac duos renes, et adipem qui super eos est, et offeres incensum super altare:
======= Exodus 29:14 ============
Exo 29:14 But the flesh of the bull and its hide and its refuse, you shall burn with fire outside the camp; it is a sin offering.
Exo 29:14 carnes vero vituli et corium et fimum combures foris extra castra, eo quod pro peccato sit.~
======= Exodus 29:15 ============
Exo 29:15 "You shall also take the one ram, and Aaron and his sons shall lay their hands on the head of the ram;
Exo 29:15 Unum quoque arietem sumes, super cujus caput ponent Aaron et filii ejus manus.
======= Exodus 29:16 ============
Exo 29:16 and you shall slaughter the ram and shall take its blood and sprinkle it around on the altar.
Exo 29:16 Quem cum mactaveris, tolles de sanguine ejus, et fundes circa altare.
======= Exodus 29:17 ============
Exo 29:17 Then you shall cut the ram into its pieces, and wash its entrails and its legs, and put them with its pieces and its head.
Exo 29:17 Ipsum autem arietem secabis in frustra: lotaque intestina ejus ac pedes, pones super concisas carnes, et super caput illius.
======= Exodus 29:18 ============
Exo 29:18 You shall offer up in smoke the whole ram on the altar; it is a burnt offering to the Lord: it is a soothing aroma, an offering by fire to the Lord.
Exo 29:18 Et offeres totum arietem in incensum super altare: oblatio est Domino, odor suavissimus victimæ Domini.~
======= Exodus 29:19 ============
Exo 29:19 "Then you shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.
Exo 29:19 Tolles quoque arietem alterum, super cujus caput Aaron et filii ejus ponent manus.
======= Exodus 29:20 ============
Exo 29:20 You shall slaughter the ram, and take some of its blood and put it on the lobe of Aaron's right ear and on the lobes of his sons' right ears and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the rest of the blood around on the altar.
Exo 29:20 Quem cum immolaveris, sumes de sanguine ejus, et pones super extremum auriculæ dextræ Aaron et filiorum ejus, et super pollices manus eorum ac pedis dextri, fundesque sanguinem super altare per circuitum.
======= Exodus 29:21 ============
Exo 29:21 Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on his sons' garments with him; so he and his garments shall be consecrated, as well as his sons and his sons' garments with him.
Exo 29:21 Cumque tuleris de sanguine qui est super altare, et de oleo unctionis, asperges Aaron et vestes ejus, filios et vestimenta eorum. Consecratisque ipsis et vestibus,
======= Exodus 29:22 ============
Exo 29:22 "You shall also take the fat from the ram and the fat tail, and the fat that covers the entrails and the lobe of the liver, and the two kidneys and the fat that is on them and the right thigh (for it is a ram of ordination),
Exo 29:22 tolles adipem de ariete, et caudam et arvinam, quæ operit vitalia, ac reticulum jecoris, et duos renes, atque adipem, qui super eos est, armumque dextrum, eo quod sit aries consecrationis:
======= Exodus 29:23 ============
Exo 29:23 and one cake of bread and one cake of bread mixed with oil and one wafer from the basket of unleavened bread which is set before the Lord;
Exo 29:23 tortamque panis unius, crustulam conspersam oleo, laganum de canistro azymorum, quod positum est in conspectu Domini:
======= Exodus 29:24 ============
Exo 29:24 and you shall put all these in the hands of Aaron and in the hands of his sons, and shall wave them as a wave offering before the Lord.
Exo 29:24 ponesque omnia super manus Aaron et filiorum ejus, et sanctificabis eos elevans coram Domino.
======= Exodus 29:25 ============
Exo 29:25 You shall take them from their hands, and offer them up in smoke on the altar on the burnt offering for a soothing aroma before the Lord; it is an offering by fire to the Lord.
Exo 29:25 Suscipiesque universa de manibus eorum: et incendes super altare in holocaustum, odorem suavissimum in conspectu Domini, quia oblatio ejus est.
======= Exodus 29:26 ============
Exo 29:26 "Then you shall take the breast of Aaron's ram of ordination, and wave it as a wave offering before the Lord; and it shall be your portion.
Exo 29:26 Sumes quoque pectusculum de ariete, quo initiatus est Aaron, sanctificabisque illud elevatum coram Domino, et cedet in partem tuam.
======= Exodus 29:27 ============
Exo 29:27 You shall consecrate the breast of the wave offering and the thigh of the heave offering which was waved and which was offered from the ram of ordination, from the one which was for Aaron and from the one which was for his sons.
Exo 29:27 Sanctificabisque et pectusculum consecratum, et armum quem de ariete separasti,
======= Exodus 29:28 ============
Exo 29:28 It shall be for Aaron and his sons as their portion forever from the sons of Israel, for it is a heave offering; and it shall be a heave offering from the sons of Israel from the sacrifices of their peace offerings, even their heave offering to the Lord.
Exo 29:28 quo initiatus est Aaron et filii ejus, cedentque in partem Aaron et filiorum ejus jure perpetuo a filiis Israël: quia primitiva sunt et initia de victimis eorum pacificis quæ offerunt Domino.~
======= Exodus 29:29 ============
Exo 29:29 "The holy garments of Aaron shall be for his sons after him, that in them they may be anointed and ordained.
Exo 29:29 Vestem autem sanctam, qua utetur Aaron, habebunt filii ejus post eum, ut ungantur in ea, et consecrantur manus eorum.
======= Exodus 29:30 ============
Exo 29:30 For seven days the one of his sons who is priest in his stead shall put them on when he enters the tent of meeting to minister in the holy place. 
Exo 29:30 Septem diebus utetur illa qui pontifex pro eo fuerit constitutus de filiis ejus, et qui ingredietur tabernaculum testimonii ut ministret in sanctuario.~
======= Exodus 29:31 ============
Exo 29:31 "You shall take the ram of ordination and boil its flesh in a holy place.
Exo 29:31 Arietem autem consecrationis tolles, et coques carnes ejus in loco sancto:
======= Exodus 29:32 ============
Exo 29:32 Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the doorway of the tent of meeting.
Exo 29:32 quibus vescetur Aaron et filii ejus. Panes quoque, qui sunt in canistro, in vestibulo tabernaculi testimonii comedent,
======= Exodus 29:33 ============
Exo 29:33 Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy.
Exo 29:33 ut sit placabile sacrificium, et sanctificentur offerentium manus. Alienigena non vescetur ex eis, quia sancti sunt.
======= Exodus 29:34 ============
Exo 29:34 If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy.
Exo 29:34 Quod si remanserit de carnibus consecratis, sive de panibus usque mane, combures reliquias igni: non comedentur, quia sanctificata sunt.~
======= Exodus 29:35 ============
Exo 29:35 "Thus you shall do to Aaron and to his sons, according to all that I have commanded you; you shall ordain them through seven days.
Exo 29:35 Omnia, quæ præcepi tibi, facies super Aaron et filiis ejus. Septem diebus consecrabis manus eorum:
======= Exodus 29:36 ============
Exo 29:36 Each day you shall offer a bull as a sin offering for atonement, and you shall purify the altar when you make atonement for it, and you shall anoint it to consecrate it.
Exo 29:36 et vitulum pro peccato offeres per singulos dies ad expiandum. Mundabisque altare cum immolaveris expiationis hostiam, et unges illud in sanctificationem.
======= Exodus 29:37 ============
Exo 29:37 For seven days you shall make atonement for the altar and consecrate it; then the altar shall be most holy, and whatever touches the altar shall be holy.
Exo 29:37 Septem diebus expiabis altare, et sanctificabis, et erit Sanctum sanctorum: omnis, qui tetigerit illud, sanctificabitur.~
======= Exodus 29:38 ============
Exo 29:38 "Now this is what you shall offer on the altar: two one year old lambs each day, continuously.
Exo 29:38 Hoc est quod facies in altari: agnos anniculos duos per singulos dies jugiter,
======= Exodus 29:39 ============
Exo 29:39 The one lamb you shall offer in the morning and the other lamb you shall offer at twilight;
Exo 29:39 unum agnum mane, et alterum vespere,
======= Exodus 29:40 ============
Exo 29:40 and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.
Exo 29:40 decimam partem similæ conspersæ oleo tuso, quod habeat mensuram quartam partem hin, et vinum ad libandum ejusdem mensuræ in agno uno.
======= Exodus 29:41 ============
Exo 29:41 The other lamb you shall offer at twilight, and shall offer with it the same grain offering and the same drink offering as in the morning, for a soothing aroma, an offering by fire to the Lord.
Exo 29:41 Alterum vero agnum offeres ad vesperam juxta ritum matutinæ oblationis, et juxta ea quæ diximus, in odorem suavitatis:
======= Exodus 29:42 ============
Exo 29:42 It shall be a continual burnt offering throughout your generations at the doorway of the tent of meeting before the Lord, where I will meet with you, to speak to you there.
Exo 29:42 sacrificium est Domino, oblatione perpetua in generationes vestras, ad ostium tabernaculi testimonii coram Domino, ubi constituam ut loquar ad te.
======= Exodus 29:43 ============
Exo 29:43 I will meet there with the sons of Israel, and it shall be consecrated by My glory.
Exo 29:43 Ibique præcipiam filiis Israël, et sanctificabitur altare in gloria mea.
======= Exodus 29:44 ============
Exo 29:44 I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to Me.
Exo 29:44 Sanctificabo et tabernaculum testimonii cum altari, et Aaron cum filiis suis, ut sacerdotio fungantur mihi.
======= Exodus 29:45 ============
Exo 29:45 I will dwell among the sons of Israel and will be their God.
Exo 29:45 Et habitabo in medio filiorum Israël, eroque eis Deus,
======= Exodus 29:46 ============
Exo 29:46 They shall know that I am the Lord their God who brought them out of the land of Egypt, that I might dwell among them; I am the Lord their God. 
Exo 29:46 et scient quia ego Dominus Deus eorum, qui eduxi eos de terra Ægypti, ut manerem inter illos, ego Dominus Deus ipsorum.
======= Exodus 30:1 ============
Exo 30:1 "Moreover, you shall make an altar as a place for burning incense; you shall make it of acacia wood.
Exo 30:1 Facies quoque altare ad adolendum thymiama, de lignis setim,
======= Exodus 30:2 ============
Exo 30:2 Its length shall be a cubit, and its width a cubit, it shall be square, and its height shall be two cubits; its horns shall be of one piece with it.
Exo 30:2 habens cubitum longitudinis, et alterum latitudinis, id est, quadrangulum, et duos cubitos in altitudine. Cornua ex ipso procedent.
======= Exodus 30:3 ============
Exo 30:3 You shall overlay it with pure gold, its top and its sides all around, and its horns; and you shall make a gold molding all around for it.
Exo 30:3 Vestiesque illud auro purissimo, tam craticulam ejus, quam parietes per circuitum, et cornua. Faciesque ei coronam aureolam per gyrum,
======= Exodus 30:4 ============
Exo 30:4 You shall make two gold rings for it under its molding; you shall make them on its two side walls--on opposite sides--and they shall be holders for poles with which to carry it.
Exo 30:4 et duos annulos aureos sub corona per singula latera, ut mittantur in eos vectes, et altare portetur.
======= Exodus 30:5 ============
Exo 30:5 You shall make the poles of acacia wood and overlay them with gold.
Exo 30:5 Ipsos quoque vectes facies de lignis setim, et inaurabis.
======= Exodus 30:6 ============
Exo 30:6 You shall put this altar in front of the veil that is near the ark of the testimony, in front of the mercy seat that is over the ark of the testimony, where I will meet with you.
Exo 30:6 Ponesque altare contra velum, quod ante arcum pendet testimonii coram propitiatorio quo tegitur testimonium, ubi loquar tibi.
======= Exodus 30:7 ============
Exo 30:7 Aaron shall burn fragrant incense on it; he shall burn it every morning when he trims the lamps.
Exo 30:7 Et adolebit incensum super eo Aaron, suave fragrans, mane. Quando componet lucernas, incendet illud:
======= Exodus 30:8 ============
Exo 30:8 When Aaron trims the lamps at twilight, he shall burn incense. There shall be perpetual incense before the Lord throughout your generations.
Exo 30:8 et quando collocabit eas ad vesperum, uret thymiama sempiternum coram Domino in generationes vestras.
======= Exodus 30:9 ============
Exo 30:9 You shall not offer any strange incense on this altar, or burnt offering or meal offering; and you shall not pour out a drink offering on it.
Exo 30:9 Non offeretis super eo thymiama compositionis alterius, nec oblationem, et victimam, nec libabitis libamina.
======= Exodus 30:10 ============
Exo 30:10 Aaron shall make atonement on its horns once a year; he shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the Lord."
Exo 30:10 Et deprecabitur Aaron super cornua ejus semel per annum, in sanguine quod oblatum est pro peccato, et placabit super eo in generationibus vestris. Sanctum sanctorum erit Domino.~
======= Exodus 30:11 ============
Exo 30:11 The Lord also spoke to Moses, saying,
Exo 30:11 Locutusque est Dominus ad Moysen, dicens:
======= Exodus 30:12 ============
Exo 30:12 "When you take a census of the sons of Israel to number them, then each one of them shall give a ransom for himself to the Lord, when you number them, so that there will be no plague among them when you number them.
Exo 30:12 Quando tuleris summam filiorum Israël juxta numerum, dabunt singuli pretium pro animabus suis Domino, et non erit plaga in eis, cum fuerint recensiti.
======= Exodus 30:13 ============
Exo 30:13 This is what everyone who is numbered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as a contribution to the Lord.
Exo 30:13 Hoc autem dabit omnis qui transit ad nomen, dimidium sicli juxta mensuram templi (siclus viginti obolos habet); media pars sicli offeretur Domino.
======= Exodus 30:14 ============
Exo 30:14 Everyone who is numbered, from twenty years old and over, shall give the contribution to the Lord.
Exo 30:14 Qui habetur in numero, a viginti annis et supra, dabit pretium.
======= Exodus 30:15 ============
Exo 30:15 The rich shall not pay more and the poor shall not pay less than the half shekel, when you give the contribution to the Lord to make atonement for yourselves.
Exo 30:15 Dives non addet ad medium sicli, et pauper nihil minuet.
======= Exodus 30:16 ============
Exo 30:16 You shall take the atonement money from the sons of Israel and shall give it for the service of the tent of meeting, that it may be a memorial for the sons of Israel before the Lord, to make atonement for yourselves."
Exo 30:16 Susceptamque pecuniam, quæ collata est a filiis Israël, trades in usus tabernaculi testimonii, ut sit monimentum eorum coram Domino, et propitietur animabus eorum.~
======= Exodus 30:17 ============
Exo 30:17 The Lord spoke to Moses, saying,
Exo 30:17 Locutusque est Dominus ad Moysen, dicens:
======= Exodus 30:18 ============
Exo 30:18 "You shall also make a laver of bronze, with its base of bronze, for washing; and you shall put it between the tent of meeting and the altar, and you shall put water in it.
Exo 30:18 Facies et labrum æneum cum basi sua ad lavandum: ponesque illud inter tabernaculum testimonii et altare. Et missa aqua,
======= Exodus 30:19 ============
Exo 30:19 Aaron and his sons shall wash their hands and their feet from it;
Exo 30:19 lavabunt in ea Aaron et filii ejus manus suas ac pedes,
======= Exodus 30:20 ============
Exo 30:20 when they enter the tent of meeting, they shall wash with water, so that they will not die; or when they approach the altar to minister, by offering up in smoke a fire sacrifice to the Lord.
Exo 30:20 quando ingressuri sunt tabernaculum testimonii, et quando accessuri sunt ad altare, ut offerant in eo thymiama Domino,
======= Exodus 30:21 ============
Exo 30:21 So they shall wash their hands and their feet, so that they will not die; and it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations." 
Exo 30:21 ne forte moriantur; legitimum sempiternum erit ipsi, et semini ejus per successiones.~
======= Exodus 30:22 ============
Exo 30:22 Moreover, the Lord spoke to Moses, saying,
Exo 30:22 Locutusque est Dominus ad Moysen,
======= Exodus 30:23 ============
Exo 30:23 "Take also for yourself the finest of spices: of flowing myrrh five hundred shekels, and of fragrant cinnamon half as much, two hundred and fifty, and of fragrant cane two hundred and fifty,
Exo 30:23 dicens: Sume tibi aromata, primæ myrrhæ et electæ quingentos siclos, et cinnamomi medium, id est, ducentos quinquaginta siclos, calami similiter ducentos quinquaginta,
======= Exodus 30:24 ============
Exo 30:24 and of cassia five hundred, according to the shekel of the sanctuary, and of olive oil a hin.
Exo 30:24 casiæ autem quingentos siclos, in pondere sanctuarii, olei de olivetis mensuram hin:
======= Exodus 30:25 ============
Exo 30:25 You shall make of these a holy anointing oil, a perfume mixture, the work of a perfumer; it shall be a holy anointing oil.
Exo 30:25 faciesque unctionis oleum sanctum, unguentum compositum opere unguentarii,
======= Exodus 30:26 ============
Exo 30:26 With it you shall anoint the tent of meeting and the ark of the testimony,
Exo 30:26 et unges ex eo tabernaculum testimonii, et arcam testamenti,
======= Exodus 30:27 ============
Exo 30:27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense,
Exo 30:27 mensamque cum vasis suis, et candelabrum, et utensilia ejus, altaria thymiamatis,
======= Exodus 30:28 ============
Exo 30:28 and the altar of burnt offering and all its utensils, and the laver and its stand.
Exo 30:28 et holocausti, et universam supellectilem quæ ad cultum eorum pertinet.
======= Exodus 30:29 ============
Exo 30:29 You shall also consecrate them, that they may be most holy; whatever touches them shall be holy.
Exo 30:29 Sanctificabisque omnia, et erunt Sancta sanctorum; qui tetigerit ea, sanctificabitur.
======= Exodus 30:30 ============
Exo 30:30 You shall anoint Aaron and his sons, and consecrate them, that they may minister as priests to Me.
Exo 30:30 Aaron et filios ejus unges, sanctificabisque eos, ut sacerdotio fungantur mihi.
======= Exodus 30:31 ============
Exo 30:31 You shall speak to the sons of Israel, saying, 'This shall be a holy anointing oil to Me throughout your generations.
Exo 30:31 Filiis quoque Israël dices: Hoc oleum unctionis sanctum erit mihi in generationes vestras.
======= Exodus 30:32 ============
Exo 30:32 It shall not be poured on anyone's body, nor shall you make any like it in the same proportions; it is holy, and it shall be holy to you.
Exo 30:32 Caro hominis non ungetur ex eo, et juxta compositionem ejus non facietis aliud, quia sanctificatum est, et sanctum erit vobis.
======= Exodus 30:33 ============
Exo 30:33 Whoever shall mix any like it or whoever puts any of it on a layman shall be cut off from his people.'" 
Exo 30:33 Homo quicumque tale composuerit, et dederit ex eo alieno, exterminabitur de populo suo.
======= Exodus 30:34 ============
Exo 30:34 Then the Lord said to Moses, "Take for yourself spices, stacte and onycha and galbanum, spices with pure frankincense; there shall be an equal part of each.
Exo 30:34 Dixitque Dominus ad Moysen: Sume tibi aromata, stacten et onycha, galbanum boni odoris, et thus lucidissimum; æqualis ponderis erunt omnia:
======= Exodus 30:35 ============
Exo 30:35 With it you shall make incense, a perfume, the work of a perfumer, salted, pure, and holy.
Exo 30:35 faciesque thymiama compositum opere unguentarii, mistum diligenter, et purum, et sanctificatione dignissimum.
======= Exodus 30:36 ============
Exo 30:36 You shall beat some of it very fine, and put part of it before the testimony in the tent of meeting where I will meet with you; it shall be most holy to you.
Exo 30:36 Cumque in tenuissimum pulverem universa contuderis, pones ex eo coram tabernaculo testimonii, in quo loco apparebo tibi. Sanctum sanctorum erit vobis thymiama.
======= Exodus 30:37 ============
Exo 30:37 The incense which you shall make, you shall not make in the same proportions for yourselves; it shall be holy to you for the Lord.
Exo 30:37 Talem compositionem non facietis in usus vestros, quia sanctum est Domino.
======= Exodus 30:38 ============
Exo 30:38 Whoever shall make any like it, to use as perfume, shall be cut off from his people." 
Exo 30:38 Homo quicumque fecerit simile, ut odore illius perfruatur, peribit de populis suis.
======= Exodus 31:1 ============
Exo 31:1 Now the Lord spoke to Moses, saying,
Exo 31:1 Locutusque est Dominus ad Moysen, dicens:
======= Exodus 31:2 ============
Exo 31:2 "See, I have called by name Bezalel, the son of Uri, the son of Hur, of the tribe of Judah.
Exo 31:2 Ecce, vocavi ex nomine Beseleel filium Uri filii Hur de tribu Juda,
======= Exodus 31:3 ============
Exo 31:3 I have filled him with the Spirit of God in wisdom, in understanding, in knowledge, and in all kinds of craftsmanship,
Exo 31:3 et implevi spiritu Dei, sapientia, et intelligentia et scientia in omni opere,
======= Exodus 31:4 ============
Exo 31:4 to make artistic designs for work in gold, in silver, and in bronze,
Exo 31:4 ad excogitandum quidquid fabrefieri potest ex auro, et argento, et ære,
======= Exodus 31:5 ============
Exo 31:5 and in the cutting of stones for settings, and in the carving of wood, that he may work in all kinds of craftsmanship.
Exo 31:5 marmore, et gemmis, et diversitate lignorum.
======= Exodus 31:6 ============
Exo 31:6 And behold, I Myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all who are skillful I have put skill, that they may make all that I have commanded you:
Exo 31:6 Dedique ei socium Ooliab filium Achisamech de tribu Dan. Et in corde omnis eruditi posui sapientiam: ut faciant cuncta quæ præcepi tibi,
======= Exodus 31:7 ============
Exo 31:7 the tent of meeting, and the ark of testimony, and the mercy seat upon it, and all the furniture of the tent,
Exo 31:7 tabernaculum fœderis, et arcam testimonii, et propitiatorium, quod super eam est, et cuncta vasa tabernaculi,
======= Exodus 31:8 ============
Exo 31:8 the table also and its utensils, and the pure gold lampstand with all its utensils, and the altar of incense,
Exo 31:8 mensamque et vasa ejus, candelabrum purissimum cum vasis suis, et altaris thymiamatis,
======= Exodus 31:9 ============
Exo 31:9 the altar of burnt offering also with all its utensils, and the laver and its stand,
Exo 31:9 et holocausti, et omnia vasa eorum, labrum cum basi sua,
======= Exodus 31:10 ============
Exo 31:10 the woven garments as well, and the holy garments for Aaron the priest, and the garments of his sons, with which to carry on their priesthood;
Exo 31:10 vestes sanctas in ministerio Aaron sacerdoti, et filiis ejus, ut fungantur officio suo in sacris:
======= Exodus 31:11 ============
Exo 31:11 the anointing oil also, and the fragrant incense for the holy place, they are to make them according to all that I have commanded you."  
Exo 31:11 oleum unctionis, et thymiama aromatum in sanctuario, omnia quæ præcepi tibi, facient.~
======= Exodus 31:12 ============
Exo 31:12 The Lord spoke to Moses, saying,
Exo 31:12 Et locutus est Dominus ad Moysen, dicens:
======= Exodus 31:13 ============
Exo 31:13 "But as for you, speak to the sons of Israel, saying, 'You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.
Exo 31:13 Loquere filiis Israël, et dices ad eos: Videte ut sabbatum meum custodiatis: quia signum est inter me et vos in generationibus vestris: ut sciatis quia ego Dominus, qui sanctifico vos.
======= Exodus 31:14 ============
Exo 31:14 Therefore you are to observe the sabbath, for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work on it, that person shall be cut off from among his people.
Exo 31:14 Custodite sabbatum meum, sanctum est enim vobis: qui polluerit illud, morte morietur; qui fecerit in eo opus, peribit anima illius de medio populi sui.
======= Exodus 31:15 ============
Exo 31:15 For six days work may be done, but on the seventh day there is a sabbath of complete rest, holy to the Lord; whoever does any work on the sabbath day shall surely be put to death.
Exo 31:15 Sex diebus facietis opus: in die septimo sabbatum est, requies sancta Domino; omnis qui fecerit opus in hac die, morietur.
======= Exodus 31:16 ============
Exo 31:16 So the sons of Israel shall observe the sabbath, to celebrate the sabbath throughout their generations as a perpetual covenant.'
Exo 31:16 Custodiant filii Israël sabbatum, et celebrent illud in generationibus suis. Pactum est sempiternum
======= Exodus 31:17 ============
Exo 31:17 It is a sign between Me and the sons of Israel forever; for in six days the Lord made heaven and earth, but on the seventh day He ceased from labor, and was refreshed."
Exo 31:17 inter me et filios Israël, signumque perpetuum; sex enim diebus fecit Dominus cælum et terram, et in septimo ab opere cessavit.
======= Exodus 31:18 ============
Exo 31:18 When He had finished speaking with him upon Mount Sinai, He gave Moses the two tablets of the testimony, tablets of stone, written by the finger of God. 
Exo 31:18 Deditque Dominus Moysi, completis hujuscemodi sermonibus in monte Sinai, duas tabulas testimonii lapideas, scriptas digito Dei.
======= Exodus 32:1 ============
Exo 32:1 Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, "Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him."
Exo 32:1 Videns autem populus quod moram faceret descendendi de monte Moyses, congregatus adversus Aaron, dixit: Surge, fac nobis deos, qui nos præcedant: Moysi enim huic viro, qui nos eduxit de terra Ægypti, ignoramus quid acciderit.
======= Exodus 32:2 ============
Exo 32:2 Aaron said to them, "Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me."
Exo 32:2 Dixitque ad eos Aaron: Tollite inaures aureas de uxorum, filiorumque et filiarum vestrarum auribus, et afferte ad me.
======= Exodus 32:3 ============
Exo 32:3 Then all the people tore off the gold rings which were in their ears and brought them to Aaron.
Exo 32:3 Fecitque populus quæ jusserat, deferens inaures ad Aaron.
======= Exodus 32:4 ============
Exo 32:4 He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, "This is your god, O Israel, who brought you up from the land of Egypt."
Exo 32:4 Quas cum ille accepisset, formavit opere fusorio, et fecit ex eis vitulum conflatilem: dixeruntque: Hi sunt dii tui Israël, qui te eduxerunt de terra Ægypti.
======= Exodus 32:5 ============
Exo 32:5 Now when Aaron saw this, he built an altar before it; and Aaron made a proclamation and said, "Tomorrow shall be a feast to the Lord."
Exo 32:5 Quod cum vidisset Aaron, ædificavit altare coram eo, et præconis voce clamavit dicens: Cras solemnitas Domini est.
======= Exodus 32:6 ============
Exo 32:6 So the next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
Exo 32:6 Surgentesque mane, obtulerunt holocausta, et hostias pacificas, et sedit populus manducare, et bibere, et surrexerunt ludere.~
======= Exodus 32:7 ============
Exo 32:7 Then the Lord spoke to Moses, "Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.
Exo 32:7 Locutus est autem Dominus ad Moysen, dicens: Vade, descende: peccavit populus tuus, quem eduxisti de terra Ægypti.
======= Exodus 32:8 ============
Exo 32:8 They have quickly turned aside from the way which I commanded them. They have made for themselves a molten calf, and have worshiped it and have sacrificed to it and said, 'This is your god, O Israel, who brought you up from the land of Egypt!'"
Exo 32:8 Recesserunt cito de via, quam ostendisti eis: feceruntque sibi vitulum conflatilem, et adoraverunt, atque immolantes ei hostias, dixerunt: Isti sunt dii tui Israël, qui te eduxerunt de terra Ægypti.
======= Exodus 32:9 ============
Exo 32:9 The Lord said to Moses, "I have seen this people, and behold, they are an obstinate people.
Exo 32:9 Rursumque ait Dominus ad Moysen: Cerno quod populus iste duræ cervicis sit:
======= Exodus 32:10 ============
Exo 32:10 Now then let Me alone, that My anger may burn against them and that I may destroy them; and I will make of you a great nation." 
Exo 32:10 dimitte me, ut irascatur furor meus contra eos, et deleam eos, faciamque te in gentem magnam.
======= Exodus 32:11 ============
Exo 32:11 Then Moses entreated the Lord his God, and said, "O Lord, why does Your anger burn against Your people whom You have brought out from the land of Egypt with great power and with a mighty hand?
Exo 32:11 Moyses autem orabat Dominum Deum suum, dicens: Cur, Domine, irascitur furor tuus contra populum tuum, quem eduxisti de terra Ægypti, in fortitudine magna, et in manu robusta?
======= Exodus 32:12 ============
Exo 32:12 Why should the Egyptians speak, saying, 'With evil intent He brought them out to kill them in the mountains and to destroy them from the face of the earth'? Turn from Your burning anger and change Your mind about doing harm to Your people.
Exo 32:12 Ne quæso dicant Ægyptii: Callide eduxit eos, ut interficeret in montibus, et deleret e terra: quiescat ira tua, et esto placabilis super nequitia populi tui.
======= Exodus 32:13 ============
Exo 32:13 Remember Abraham, Isaac, and Israel, Your servants to whom You swore by Yourself, and said to them, 'I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.'"
Exo 32:13 Recordare Abraham, Isaac, et Israël servorum tuorum, quibus jurasti per temetipsum, dicens: Multiplicabo semen vestrum sicut stellas cæli; et universam terram hanc, de qua locutus sum, dabo semini vestro, et possidebitis eam semper.
======= Exodus 32:14 ============
Exo 32:14 So the Lord changed His mind about the harm which He said He would do to His people.
Exo 32:14 Placatusque est Dominus ne faceret malum quod locutus fuerat adversus populum suum.~
======= Exodus 32:15 ============
Exo 32:15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets which were written on both sides; they were written on one side and the other.
Exo 32:15 Et reversus est Moyses de monte, portans duas tabulas testimonii in manu sua, scriptas ex utraque parte,
======= Exodus 32:16 ============
Exo 32:16 The tablets were God's work, and the writing was God's writing engraved on the tablets.
Exo 32:16 et factas opere Dei: scriptura quoque Dei erat sculpta in tabulis.
======= Exodus 32:17 ============
Exo 32:17 Now when Joshua heard the sound of the people as they shouted, he said to Moses, "There is a sound of war in the camp."
Exo 32:17 Audiens autem Josue tumultum populi vociferantis, dixit ad Moysen: Ululatus pugnæ auditur in castris.
======= Exodus 32:18 ============
Exo 32:18 But he said, "It is not the sound of the cry of triumph, Nor is it the sound of the cry of defeat; But the sound of singing I hear." 
Exo 32:18 Qui respondit: Non est clamor adhortantium ad pugnam, neque vociferatio compellentium ad fugam: sed vocem cantantium ego audio.
======= Exodus 32:19 ============
Exo 32:19 It came about, as soon as Moses came near the camp, that he saw the calf and the dancing; and Moses' anger burned, and he threw the tablets from his hands and shattered them at the foot of the mountain.
Exo 32:19 Cumque appropinquasset ad castra, vidit vitulum, et choros: iratusque valde, projecit de manu tabulas, et confregit eas ad radicem montis:
======= Exodus 32:20 ============
Exo 32:20 He took the calf which they had made and burned it with fire, and ground it to powder, and scattered it over the surface of the water and made the sons of Israel drink it.
Exo 32:20 arripiensque vitulum quem fecerant, combussit, et contrivit usque ad pulverem, quem sparsit in aquam, et dedit ex eo potum filiis Israël.
======= Exodus 32:21 ============
Exo 32:21 Then Moses said to Aaron, "What did this people do to you, that you have brought such great sin upon them?"
Exo 32:21 Dixitque ad Aaron: Quid tibi fecit hic populus, ut induceres super eum peccatum maximum?
======= Exodus 32:22 ============
Exo 32:22 Aaron said, "Do not let the anger of my lord burn; you know the people yourself, that they are prone to evil.
Exo 32:22 Cui ille respondit: Ne indignetur dominus meus: tu enim nosti populum istum, quod pronus sit ad malum:
======= Exodus 32:23 ============
Exo 32:23 For they said to me, 'Make a god for us who will go before us; for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him.'
Exo 32:23 dixerunt mihi: Fac nobis deos, qui nos præcedant: huic enim Moysi, qui nos eduxit de terra Ægypti, nescimus quid acciderit.
======= Exodus 32:24 ============
Exo 32:24 I said to them, 'Whoever has any gold, let them tear it off.' So they gave it to me, and I threw it into the fire, and out came this calf."
Exo 32:24 Quibus ego dixi: Quis vestrum habet aurum? Tulerunt, et dederunt mihi: et projeci illud in ignem, egressusque est hic vitulus.~
======= Exodus 32:25 ============
Exo 32:25 Now when Moses saw that the people were out of control--for Aaron had let them get out of control to be a derision among their enemies--
Exo 32:25 Videns ergo Moyses populum quod esset nudatus (spoliaverat enim eum Aaron propter ignominiam sordis, et inter hostes nudum constituerat),
======= Exodus 32:26 ============
Exo 32:26 then Moses stood in the gate of the camp, and said, "Whoever is for the Lord, come to me!" And all the sons of Levi gathered together to him.
Exo 32:26 et stans in porta castrorum, ait: Si quis est Domini, jungatur mihi. Congregatique sunt ad eum omnes filii Levi:
======= Exodus 32:27 ============
Exo 32:27 He said to them, "Thus says the Lord, the God of Israel, 'Every man of you put his sword upon his thigh, and go back and forth from gate to gate in the camp, and kill every man his brother, and every man his friend, and every man his neighbor.'"
Exo 32:27 quibus ait: Hæc dicit Dominus Deus Israël: Ponat vir gladium super femur suum: ite, et redite de porta usque ad portam per medium castrorum, et occidat unusquisque fratrem, et amicum, et proximum suum.
======= Exodus 32:28 ============
Exo 32:28 So the sons of Levi did as Moses instructed, and about three thousand men of the people fell that day.
Exo 32:28 Feceruntque filii Levi juxta sermonem Moysi, cecideruntque in die illa quasi viginti tria millia hominum.
======= Exodus 32:29 ============
Exo 32:29 Then Moses said, "Dedicate yourselves today to the Lord--for every man has been against his son and against his brother--in order that He may bestow a blessing upon you today."
Exo 32:29 Et ait Moyses: Consecrastis manus vestras hodie Domino, unusquisque in filio, et in fratre suo, ut detur vobis benedictio.
======= Exodus 32:30 ============
Exo 32:30 On the next day Moses said to the people, "You yourselves have committed a great sin; and now I am going up to the Lord, perhaps I can make atonement for your sin."
Exo 32:30 Facto autem altero die, locutus est Moyses ad populum: Peccastis peccatum maximum: ascendam ad Dominum, si quomodo quivero eum deprecari pro scelere vestro.
======= Exodus 32:31 ============
Exo 32:31 Then Moses returned to the Lord, and said, "Alas, this people has committed a great sin, and they have made a god of gold for themselves.
Exo 32:31 Reversusque ad Dominum, ait: Obsecro, peccavit populus iste peccatum maximum, feceruntque sibi deos aureos: aut dimitte eis hanc noxam,
======= Exodus 32:32 ============
Exo 32:32 But now, if You will, forgive their sin--and if not, please blot me out from Your book which You have written!"
Exo 32:32 aut si non facis, dele me de libro tuo quem scripsisti.
======= Exodus 32:33 ============
Exo 32:33 The Lord said to Moses, "Whoever has sinned against Me, I will blot him out of My book.
Exo 32:33 Cui respondit Dominus: Qui peccaverit mihi, delebo eum de libro meo:
======= Exodus 32:34 ============
Exo 32:34 But go now, lead the people where I told you. Behold, My angel shall go before you; nevertheless in the day when I punish, I will punish them for their sin."
Exo 32:34 tu autem vade, et duc populum istum quo locutus sum tibi: angelus meus præcedet te. Ego autem in die ultionis visitabo et hoc peccatum eorum.
======= Exodus 32:35 ============
Exo 32:35 Then the Lord smote the people, because of what they did with the calf which Aaron had made. 
Exo 32:35 Percussit ergo Dominus populum pro reatu vituli, quem fecerat Aaron.
======= Exodus 33:1 ============
Exo 33:1 Then the Lord spoke to Moses, "Depart, go up from here, you and the people whom you have brought up from the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, 'To your descendants I will give it.'
Exo 33:1 Locutusque est Dominus ad Moysen, dicens: Vade, ascende de loco isto tu, et populus tuus quem eduxisti de terra Ægypti, in terram quam juravi Abraham, Isaac et Jacob, dicens: Semini tuo dabo eam:
======= Exodus 33:2 ============
Exo 33:2 I will send an angel before you and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite and the Jebusite.
Exo 33:2 et mittam præcursorem tui angelum, ut ejiciam Chananæum, et Amorrhæum, et Hethæum, et Pherezæum, et Hevæum, et Jebusæum,
======= Exodus 33:3 ============
Exo 33:3 Go up to a land flowing with milk and honey; for I will not go up in your midst, because you are an obstinate people, and I might destroy you on the way."
Exo 33:3 et intres in terram fluentem lacte et melle. Non enim ascendam tecum, quia populus duræ cervicis es: ne forte disperdam te in via.
======= Exodus 33:4 ============
Exo 33:4 When the people heard this sad word, they went into mourning, and none of them put on his ornaments.
Exo 33:4 Audiensque populus sermonem hunc pessimum, luxit: et nullus ex more indutus est cultu suo.
======= Exodus 33:5 ============
Exo 33:5 For the Lord had said to Moses, "Say to the sons of Israel, 'You are an obstinate people; should I go up in your midst for one moment, I would destroy you. Now therefore, put off your ornaments from you, that I may know what I shall do with you.'"
Exo 33:5 Dixitque Dominus ad Moysen: Loquere filiis Israël: Populus duræ cervicis es: semel ascendam in medio tui, et delebo te. Jam nunc depone ornatum tuum, ut sciam quid faciam tibi.
======= Exodus 33:6 ============
Exo 33:6 So the sons of Israel stripped themselves of their ornaments, from Mount Horeb onward.
Exo 33:6 Deposuerunt ergo filii Israël ornatum suum a monte Horeb.~
======= Exodus 33:7 ============
Exo 33:7 Now Moses used to take the tent and pitch it outside the camp, a good distance from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting which was outside the camp.
Exo 33:7 Moyses quoque tollens tabernaculum, tetendit extra castra procul, vocavitque nomen ejus, Tabernaculum fœderis. Et omnis populus, qui habebat aliquam quæstionem, egrediebatur ad tabernaculum fœderis, extra castra.
======= Exodus 33:8 ============
Exo 33:8 And it came about, whenever Moses went out to the tent, that all the people would arise and stand, each at the entrance of his tent, and gaze after Moses until he entered the tent.
Exo 33:8 Cumque egrederetur Moyses ad tabernaculum, surgebat universa plebs, et stabat unusquisque in ostio papilionis sui, aspiciebantque tergum Moysi, donec ingrederetur tentorium.
======= Exodus 33:9 ============
Exo 33:9 Whenever Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent; and the Lord would speak with Moses.
Exo 33:9 Ingresso autem illo tabernaculum fœderis, descendebat columna nubis, et stabat ad ostium, loquebaturque cum Moyse,
======= Exodus 33:10 ============
Exo 33:10 When all the people saw the pillar of cloud standing at the entrance of the tent, all the people would arise and worship, each at the entrance of his tent.
Exo 33:10 cernentibus universis quod columna nubis staret ad ostium tabernaculi. Stabantque ipsi, et adorabant per fores tabernaculorum suorum.
======= Exodus 33:11 ============
Exo 33:11 Thus the Lord used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent. 
Exo 33:11 Loquebatur autem Dominus ad Moysen facie ad faciem, sicut solet loqui homo ad amicum suum. Cumque ille reverteretur in castra, minister ejus Josue filius Nun, puer, non recedebat de tabernaculo.~
======= Exodus 33:12 ============
Exo 33:12 Then Moses said to the Lord, "See, You say to me, 'Bring up this people!' But You Yourself have not let me know whom You will send with me. Moreover, You have said, 'I have known you by name, and you have also found favor in My sight.'
Exo 33:12 Dixit autem Moyses ad Dominum: Præcipis ut educam populum istum: et non indicas mihi quem missurus es mecum, præsertim cum dixeris: Novi te ex nomine, et invenisti gratiam coram me.
======= Exodus 33:13 ============
Exo 33:13 Now therefore, I pray You, if I have found favor in Your sight, let me know Your ways that I may know You, so that I may find favor in Your sight. Consider too, that this nation is Your people."
Exo 33:13 Si ergo inveni gratiam in conspectu tuo, ostende mihi faciem tuam, ut sciam te, et inveniam gratiam ante oculos tuos: respice populum tuum gentem hanc.
======= Exodus 33:14 ============
Exo 33:14 And He said, "My presence shall go with you, and I will give you rest."
Exo 33:14 Dixitque Dominus: Facies mea præcedet te, et requiem dabo tibi.
======= Exodus 33:15 ============
Exo 33:15 Then he said to Him, "If Your presence does not go with us, do not lead us up from here.
Exo 33:15 Et ait Moyses: Si non tu ipse præcedas, ne educas nos de loco isto.
======= Exodus 33:16 ============
Exo 33:16 For how then can it be known that I have found favor in Your sight, I and Your people? Is it not by Your going with us, so that we, I and Your people, may be distinguished from all the other people who are upon the face of the earth?"
Exo 33:16 In quo enim scire poterimus ego et populus tuus invenisse nos gratiam in conspectu tuo, nisi ambulaveris nobiscum, ut glorificemur ab omnibus populis qui habitant super terram?
======= Exodus 33:17 ============
Exo 33:17 The Lord said to Moses, "I will also do this thing of which you have spoken; for you have found favor in My sight and I have known you by name."
Exo 33:17 Dixit autem Dominus ad Moysen: Et verbum istud, quod locutus es, faciam: invenisti enim gratiam coram me, et teipsum novi ex nomine.~
======= Exodus 33:18 ============
Exo 33:18 Then Moses said, "I pray You, show me Your glory!"
Exo 33:18 Qui ait: Ostende mihi gloriam tuam.
======= Exodus 33:19 ============
Exo 33:19 And He said, "I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion."
Exo 33:19 Respondit: Ego ostendam omne bonum tibi, et vocabo in nomine Domini coram te: et miserebor cui voluero, et clemens ero in quem mihi placuerit.
======= Exodus 33:20 ============
Exo 33:20 But He said, "You cannot see My face, for no man can see Me and live!"
Exo 33:20 Rursumque ait: Non poteris videre faciem meam: non enim videbit me homo et vivet.
======= Exodus 33:21 ============
Exo 33:21 Then the Lord said, "Behold, there is a place by Me, and you shall stand there on the rock;
Exo 33:21 Et iterum: Ecce, inquit, est locus apud me, et stabis supra petram.
======= Exodus 33:22 ============
Exo 33:22 and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by.
Exo 33:22 Cumque transibit gloria mea, ponam te in foramine petræ, et protegam dextera mea, donec transeam:
======= Exodus 33:23 ============
Exo 33:23 Then I will take My hand away and you shall see My back, but My face shall not be seen." 
Exo 33:23 tollamque manum meam, et videbis posteriora mea: faciem autem meam videre non poteris.
======= Exodus 34:1 ============
Exo 34:1 Now the Lord said to Moses, "Cut out for yourself two stone tablets like the former ones, and I will write on the tablets the words that were on the former tablets which you shattered.
Exo 34:1 Ac deinceps: Præcide, ait, tibi duas tabulas lapideas instar priorum, et scribam super eas verba, quæ habuerunt tabulæ quas fregisti.
======= Exodus 34:2 ============
Exo 34:2 So be ready by morning, and come up in the morning to Mount Sinai, and present yourself there to Me on the top of the mountain.
Exo 34:2 Esto paratus mane, ut ascendas statim in montem Sinai, stabisque mecum super verticem montis.
======= Exodus 34:3 ============
Exo 34:3 No man is to come up with you, nor let any man be seen anywhere on the mountain; even the flocks and the herds may not graze in front of that mountain."
Exo 34:3 Nullus ascendat tecum, nec videatur quispiam per totum montem: boves quoque et oves non pascantur e contra.
======= Exodus 34:4 ============
Exo 34:4 So he cut out two stone tablets like the former ones, and Moses rose up early in the morning and went up to Mount Sinai, as the Lord had commanded him, and he took two stone tablets in his hand.
Exo 34:4 Excidit ergo duas tabulas lapideas, quales antea fuerant: et de nocte consurgens ascendit in montem Sinai, sicut præceperat ei Dominus, portans secum tabulas.
======= Exodus 34:5 ============
Exo 34:5 The Lord descended in the cloud and stood there with him as he called upon the name of the Lord.
Exo 34:5 Cumque descendisset Dominus per nubem, stetit Moyses cum eo, invocans nomen Domini.
======= Exodus 34:6 ============
Exo 34:6 Then the Lord passed by in front of him and proclaimed, "The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth;
Exo 34:6 Quo transeunte coram eo, ait: Dominator Domine Deus, misericors et clemens, patiens et multæ miserationis, ac verax,
======= Exodus 34:7 ============
Exo 34:7 who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations."
Exo 34:7 qui custodis misericordiam in millia; qui aufers iniquitatem, et scelera, atque peccata, nullusque apud te per se innocens est; qui reddis iniquitatem patrum filiis, ac nepotibus in tertiam et quartam progeniem.
======= Exodus 34:8 ============
Exo 34:8 Moses made haste to bow low toward the earth and worship.
Exo 34:8 Festinusque Moyses, curvatus est pronus in terram, et adorans
======= Exodus 34:9 ============
Exo 34:9 He said, "If now I have found favor in Your sight, O Lord, I pray, let the Lord go along in our midst, even though the people are so obstinate, and pardon our iniquity and our sin, and take us as Your own possession." 
Exo 34:9 ait: Si inveni gratiam in conspectu tuo, Domine, obsecro ut gradiaris nobiscum (populus enim duræ cervicis est) et auferas iniquitates nostras atque peccata, nosque possideas.~
======= Exodus 34:10 ============
Exo 34:10 Then God said, "Behold, I am going to make a covenant. Before all your people I will perform miracles which have not been produced in all the earth nor among any of the nations; and all the people among whom you live will see the working of the Lord, for it is a fearful thing that I am going to perform with you.
Exo 34:10 Respondit Dominus: Ego inibo pactum videntibus cunctis: signa faciam quæ numquam visa sunt super terram, nec in ullis gentibus, ut cernat populus iste, in cujus es medio, opus Domini terribile quod facturus sum.
======= Exodus 34:11 ============
Exo 34:11 "Be sure to observe what I am commanding you this day: behold, I am going to drive out the Amorite before you, and the Canaanite, the Hittite, the Perizzite, the Hivite and the Jebusite.
Exo 34:11 Observa cuncta quæ hodie mando tibi: ego ipse ejiciam ante faciem tuam Amorrhæum, et Chananæum, et Hethæum, Pherezæum quoque, et Hevæum, et Jebusæum.
======= Exodus 34:12 ============
Exo 34:12 Watch yourself that you make no covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst.
Exo 34:12 Cave ne umquam cum habitatoribus terræ illius jungas amicitias, quæ sint tibi in ruinam:
======= Exodus 34:13 ============
Exo 34:13 But rather, you are to tear down their altars and smash their sacred pillars and cut down their Asherim
Exo 34:13 sed aras eorum destrue, confringe statuas, lucosque succide:
======= Exodus 34:14 ============
Exo 34:14 "for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God"
Exo 34:14 noli adorare deum alienum. Dominus zelotes nomen ejus; Deus est æmulator.
======= Exodus 34:15 ============
Exo 34:15 otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,
Exo 34:15 Ne ineas pactum cum hominibus illarum regionum: ne, cum fornicati fuerint cum diis suis, et adoraverint simulacra eorum, vocet te quispiam ut comedas de immolatis.
======= Exodus 34:16 ============
Exo 34:16 and you might take some of his daughters for your sons, and his daughters might play the harlot with their gods and cause your sons also to play the harlot with their gods.
Exo 34:16 Nec uxorem de filiabus eorum accipies filiis tuis: ne, postquam ipsæ fuerint fornicatæ, fornicari faciant et filios tuos in deos suos.
======= Exodus 34:17 ============
Exo 34:17 You shall make for yourself no molten gods.
Exo 34:17 Deos conflatiles non facies tibi.
======= Exodus 34:18 ============
Exo 34:18 "You shall observe the Feast of Unleavened Bread. For seven days you are to eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in the month of Abib you came out of Egypt.
Exo 34:18 Solemnitatem azymorum custodies. Septem diebus vesceris azymis, sicut præcepi tibi, in tempore mensis novorum: mense enim verni temporis egressus es de Ægypto.
======= Exodus 34:19 ============
Exo 34:19 "The first offspring from every womb belongs to Me, and all your male livestock, the first offspring from cattle and sheep.
Exo 34:19 Omne quod aperit vulvam generis masculini, meum erit. De cunctis animantibus, tam de bobus, quam de ovibus, meum erit.
======= Exodus 34:20 ============
Exo 34:20 You shall redeem with a lamb the first offspring from a donkey; and if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None shall appear before Me empty-handed.
Exo 34:20 Primogenitum asini redimes ove: sin autem nec pretium pro eo dederis, occidetur. Primogenitum filiorum tuorum redimes: nec apparebis in conspectu meo vacuus.
======= Exodus 34:21 ============
Exo 34:21 "You shall work six days, but on the seventh day you shall rest; even during plowing time and harvest you shall rest.
Exo 34:21 Sex diebus operaberis; die septimo cessabis arare et metere.
======= Exodus 34:22 ============
Exo 34:22 You shall celebrate the Feast of Weeks, that is, the first fruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
Exo 34:22 Solemnitatem hebdomadarum facies tibi in primitiis frugum messis tuæ triticeæ, et solemnitatem, quando redeunte anni tempore cuncta conduntur.
======= Exodus 34:23 ============
Exo 34:23 Three times a year all your males are to appear before the Lord God, the God of Israel.
Exo 34:23 Tribus temporibus anni apparebit omne masculinum tuum in conspectu omnipotentis Domini Dei Israël.
======= Exodus 34:24 ============
Exo 34:24 For I will drive out nations before you and enlarge your borders, and no man shall covet your land when you go up three times a year to appear before the Lord your God.
Exo 34:24 Cum enim tulero gentes a facie tua, et dilatavero terminos tuos, nullus insidiabitur terræ tuæ, ascendente te, et apparente in conspectu Domini Dei tui ter in anno.
======= Exodus 34:25 ============
Exo 34:25 "You shall not offer the blood of My sacrifice with leavened bread, nor is the sacrifice of the Feast of the Passover to be left over until morning.
Exo 34:25 Non immolabis super fermento sanguinem hostiæ meæ: neque residebit mane de victima solemnitatis Phase.
======= Exodus 34:26 ============
Exo 34:26 "You shall bring the very first of the first fruits of your soil into the house of the Lord your God." You shall not boil a young goat in its mother's milk."
Exo 34:26 Primitias frugum terræ tuæ offeres in domo Domini Dei tui. Non coques hædum in lacte matris suæ.
======= Exodus 34:27 ============
Exo 34:27 Then the Lord said to Moses, "Write down these words, for in accordance with these words I have made a covenant with you and with Israel."
Exo 34:27 Dixitque Dominus ad Moysen: Scribe tibi verba hæc, quibus et tecum et cum Israël pepigi fœdus.~
======= Exodus 34:28 ============
Exo 34:28 So he was there with the Lord forty days and forty nights; he did not eat bread or drink water. And he wrote on the tablets the words of the covenant, the Ten Commandments. 
Exo 34:28 Fuit ergo ibi cum Domino quadraginta dies et quadraginta noctes: panem non comedit, et aquam non bibit, et scripsit in tabulis verba fœderis decem.
======= Exodus 34:29 ============
Exo 34:29 It came about when Moses was coming down from Mount Sinai (and the two tablets of the testimony were in Moses' hand as he was coming down from the mountain), that Moses did not know that the skin of his face shone because of his speaking with Him.
Exo 34:29 Cumque descenderet Moyses de monte Sinai, tenebat duas tabulas testimonii, et ignorabat quod cornuta esset facies sua ex consortio sermonis Domini.
======= Exodus 34:30 ============
Exo 34:30 So when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.
Exo 34:30 Videntes autem Aaron et filii Israël cornutam Moysi faciem, timuerunt prope accedere.
======= Exodus 34:31 ============
Exo 34:31 Then Moses called to them, and Aaron and all the rulers in the congregation returned to him; and Moses spoke to them.
Exo 34:31 Vocatique ab eo, reversi sunt tam Aaron, quam principes synagogæ. Et postquam locutus est ad eos,
======= Exodus 34:32 ============
Exo 34:32 Afterward all the sons of Israel came near, and he commanded them to do everything that the Lord had spoken to him on Mount Sinai.
Exo 34:32 venerunt ad eum etiam omnes filii Israël: quibus præcepit cuncta quæ audierat a Domino in monte Sinai.
======= Exodus 34:33 ============
Exo 34:33 When Moses had finished speaking with them, he put a veil over his face.
Exo 34:33 Impletisque sermonibus, posuit velamen super faciem suam.
======= Exodus 34:34 ============
Exo 34:34 But whenever Moses went in before the Lord to speak with Him, he would take off the veil until he came out; and whenever he came out and spoke to the sons of Israel what he had been commanded,
Exo 34:34 Quod ingressus ad Dominum, et loquens cum eo, auferebat donec exiret, et tunc loquebatur ad filios Israël omnia quæ sibi fuerant imperata.
======= Exodus 34:35 ============
Exo 34:35 the sons of Israel would see the face of Moses, that the skin of Moses' face shone. So Moses would replace the veil over his face until he went in to speak with Him. 
Exo 34:35 Qui videbant faciem egredientis Moysi esse cornutam, sed operiebat ille rursus faciem suam, siquando loquebatur ad eos.
======= Exodus 35:1 ============
Exo 35:1 Then Moses assembled all the congregation of the sons of Israel, and said to them, "These are the things that the Lord has commanded you to do:
Exo 35:1 Igitur congregata omni turba filiorum Israël, dixit ad eos: Hæc sunt quæ jussit Dominus fieri.
======= Exodus 35:2 ============
Exo 35:2 "For six days work may be done, but on the seventh day you shall have a holy day, a sabbath of complete rest to the Lord; whoever does any work on it shall be put to death.
Exo 35:2 Sex diebus facietis opus: septimus dies erit vobis sanctus, sabbatum, et requies Domini: qui fecerit opus in eo, occidetur.
======= Exodus 35:3 ============
Exo 35:3 You shall not kindle a fire in any of your dwellings on the sabbath day."
Exo 35:3 Non succendetis ignem in omnibus habitaculis vestris per diem sabbati.
======= Exodus 35:4 ============
Exo 35:4 Moses spoke to all the congregation of the sons of Israel, saying, "This is the thing which the Lord has commanded, saying,
Exo 35:4 Et ait Moyses ad omnem catervam filiorum Israël: Iste est sermo quem præcepit Dominus, dicens:
======= Exodus 35:5 ============
Exo 35:5 'Take from among you a contribution to the Lord; whoever is of a willing heart, let him bring it as the Lord's contribution: gold, silver, and bronze,
Exo 35:5 Separate apud vos primitias Domino. Omnis voluntarius et prono animo offerat eas Domino: aurum et argentum, et æs,
======= Exodus 35:6 ============
Exo 35:6 and blue, purple and scarlet material, fine linen, goats' hair,
Exo 35:6 hyacinthum et purpuram, coccumque bis tinctum, et byssum, pilos caprarum,
======= Exodus 35:7 ============
Exo 35:7 and rams' skins dyed red, and porpoise skins, and acacia wood,
Exo 35:7 pellesque arietum rubricatas, et janthinas, ligna setim,
======= Exodus 35:8 ============
Exo 35:8 and oil for lighting, and spices for the anointing oil, and for the fragrant incense,
Exo 35:8 et oleum ad luminaria concinnanda, et ut conficiatur unguentum, et thymiama suavissimum,
======= Exodus 35:9 ============
Exo 35:9 and onyx stones and setting stones for the ephod and for the breastpiece. 
Exo 35:9 lapides onychinos, et gemmas ad ornatum superhumeralis et rationalis.
======= Exodus 35:10 ============
Exo 35:10 'Let every skillful man among you come, and make all that the Lord has commanded:
Exo 35:10 Quisque vestrum sapiens est, veniat, et faciat quod Dominus imperavit:
======= Exodus 35:11 ============
Exo 35:11 the tabernacle, its tent and its covering, its hooks and its boards, its bars, its pillars, and its sockets;
Exo 35:11 tabernaculum scilicet, et tectum ejus, atque operimentum, annulos, et tabulata cum vectibus, paxillos, et bases:
======= Exodus 35:12 ============
Exo 35:12 the ark and its poles, the mercy seat, and the curtain of the screen;
Exo 35:12 arcam et vectes, propitiatorium, et velum, quod ante illud oppanditur:
======= Exodus 35:13 ============
Exo 35:13 the table and its poles, and all its utensils, and the bread of the Presence;
Exo 35:13 mensam cum vectibus et vasis, et propositionis panibus:
======= Exodus 35:14 ============
Exo 35:14 the lampstand also for the light and its utensils and its lamps and the oil for the light;
Exo 35:14 candelabrum ad luminaria sustentanda, vasa illius et lucernas, et oleum ad nutrimenta ignium:
======= Exodus 35:15 ============
Exo 35:15 and the altar of incense and its poles, and the anointing oil and the fragrant incense, and the screen for the doorway at the entrance of the tabernacle;
Exo 35:15 altare thymiamatis, et vectes, et oleum unctionis et thymiama ex aromatibus: tentorium ad ostium tabernaculi:
======= Exodus 35:16 ============
Exo 35:16 the altar of burnt offering with its bronze grating, its poles, and all its utensils, the basin and its stand;
Exo 35:16 altare holocausti, et craticulam ejus æneam cum vectibus et vasis suis: labrum et basim ejus:
======= Exodus 35:17 ============
Exo 35:17 the hangings of the court, its pillars and its sockets, and the screen for the gate of the court;
Exo 35:17 cortinas atrii cum columnis et basibus, tentorium in foribus vestibuli,
======= Exodus 35:18 ============
Exo 35:18 the pegs of the tabernacle and the pegs of the court and their cords;
Exo 35:18 paxillos tabernaculi et atrii cum funiculis suis:
======= Exodus 35:19 ============
Exo 35:19 the woven garments for ministering in the holy place, the holy garments for Aaron the priest and the garments of his sons, to minister as priests.'" 
Exo 35:19 vestimenta, quorum usus est in ministerio sanctuarii, vestes Aaron pontificis ac filiorum ejus, ut sacerdotio fungantur mihi.
======= Exodus 35:20 ============
Exo 35:20 Then all the congregation of the sons of Israel departed from Moses' presence.
Exo 35:20 Egressaque omnis multitudo filiorum Israël de conspectu Moysi,
======= Exodus 35:21 ============
Exo 35:21 Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord's contribution for the work of the tent of meeting and for all its service and for the holy garments.
Exo 35:21 obtulerunt mente promptissima atque devota primitias Domino, ad faciendum opus tabernaculi testimonii. Quidquid ad cultum et ad vestes sanctas necessarium erat,
======= Exodus 35:22 ============
Exo 35:22 Then all whose hearts moved them, both men and women, came and brought brooches and earrings and signet rings and bracelets, all articles of gold; so did every man who presented an offering of gold to the Lord.
Exo 35:22 viri cum mulieribus præbuerunt, armillas et inaures, annulos et dextralia: omne vas aureum in donaria Domini separatum est.
======= Exodus 35:23 ============
Exo 35:23 Every man, who had in his possession blue and purple and scarlet material and fine linen and goats' hair and rams' skins dyed red and porpoise skins, brought them.
Exo 35:23 Si quis habebat hyacinthum, et purpuram, coccumque bis tinctum, byssum et pilos caprarum, pelles arietum rubricatas, et janthinas,
======= Exodus 35:24 ============
Exo 35:24 Everyone who could make a contribution of silver and bronze brought the Lord's contribution; and every man who had in his possession acacia wood for any work of the service brought it.
Exo 35:24 argenti, ærisque metalla, obtulerunt Domino, lignaque setim in varios usus.
======= Exodus 35:25 ============
Exo 35:25 All the skilled women spun with their hands, and brought what they had spun, in blue and purple and scarlet material and in fine linen.
Exo 35:25 Sed et mulieres doctæ, quæ neverant, dederunt hyacinthum, purpuram, et vermiculum, ac byssum,
======= Exodus 35:26 ============
Exo 35:26 All the women whose heart stirred with a skill spun the goats' hair.
Exo 35:26 et pilos caprarum, sponte propria cuncta tribuentes.
======= Exodus 35:27 ============
Exo 35:27 The rulers brought the onyx stones and the stones for setting for the ephod and for the breastpiece;
Exo 35:27 Principes vero obtulerunt lapides onychinos, et gemmas ad superhumerale et rationale,
======= Exodus 35:28 ============
Exo 35:28 and the spice and the oil for the light and for the anointing oil and for the fragrant incense.
Exo 35:28 aromataque et oleum ad luminaria concinnanda, et ad præparandum unguentum, ac thymiama odoris suavissimi componendum.
======= Exodus 35:29 ============
Exo 35:29 The Israelites, all the men and women, whose heart moved them to bring material for all the work, which the Lord had commanded through Moses to be done, brought a freewill offering to the Lord.
Exo 35:29 Omnes viri et mulieres mente devota obtulerunt donaria, ut fierent opera, quæ jusserat Dominus per manum Moysi. Cuncti filii Israël voluntaria Domino dedicaverunt.~
======= Exodus 35:30 ============
Exo 35:30 Then Moses said to the sons of Israel, "See, the Lord has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
Exo 35:30 Dixitque Moyses ad filios Israël: Ecce, vocavit Dominus ex nomine Beseleel filium Uri, filii Hur de tribu Juda,
======= Exodus 35:31 ============
Exo 35:31 And He has filled him with the Spirit of God, in wisdom, in understanding and in knowledge and in all craftsmanship;
Exo 35:31 implevitque eum spiritu Dei, sapientia et intelligentia, et scientia et omni doctrina,
======= Exodus 35:32 ============
Exo 35:32 to make designs for working in gold and in silver and in bronze,
Exo 35:32 ad excogitandum, et faciendum opus in auro, et argento, et ære,
======= Exodus 35:33 ============
Exo 35:33 and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work.
Exo 35:33 sculpendisque lapidibus, et opere carpentario, quidquid fabre adinveniri potest,
======= Exodus 35:34 ============
Exo 35:34 He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan.
Exo 35:34 dedit in corde ejus: Ooliab quoque filium Achisamech de tribu Dan:
======= Exodus 35:35 ============
Exo 35:35 He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs. 
Exo 35:35 ambos erudivit sapientia, ut faciant opera abietarii, polymitarii, ac plumarii, de hyacintho ac purpura, coccoque bis tincto, et bysso, et texant omnia, ac nova quæque reperiant.
======= Exodus 36:1 ============
Exo 36:1 "Now Bezalel and Oholiab, and every skillful person in whom the Lord has put skill and understanding to know how to perform all the work in the construction of the sanctuary, shall perform in accordance with all that the Lord has commanded."
Exo 36:1 Fecit ergo Beseleel, et Ooliab, et omnis vir sapiens, quibus dedit Dominus sapientiam et intellectum, ut scirent fabre operari quæ in usus sanctuarii necessaria sunt, et quæ præcepit Dominus.
======= Exodus 36:2 ============
Exo 36:2 Then Moses called Bezalel and Oholiab and every skillful person in whom the Lord had put skill, everyone whose heart stirred him, to come to the work to perform it.
Exo 36:2 Cumque vocasset eos Moyses et omnem eruditum virum, cui dederat Dominus sapientiam, et qui sponte sua obtulerant se ad faciendum opus,
======= Exodus 36:3 ============
Exo 36:3 They received from Moses all the contributions which the sons of Israel had brought to perform the work in the construction of the sanctuary. And they still continued bringing to him freewill offerings every morning.
Exo 36:3 tradidit eis universa donaria filiorum Israël. Qui cum instarent operi, quotidie mane vota populus offerebat.
======= Exodus 36:4 ============
Exo 36:4 And all the skillful men who were performing all the work of the sanctuary came, each from the work which he was performing,
Exo 36:4 Unde artifices venire compulsi,
======= Exodus 36:5 ============
Exo 36:5 and they said to Moses, "The people are bringing much more than enough for the construction work which the Lord commanded us to perform."
Exo 36:5 dixerunt Moysi: Plus offert populus quam necessarium est.
======= Exodus 36:6 ============
Exo 36:6 So Moses issued a command, and a proclamation was circulated throughout the camp, saying, "Let no man or woman any longer perform work for the contributions of the sanctuary." Thus the people were restrained from bringing any more.
Exo 36:6 Jussit ergo Moyses præconis voce cantari: Nec vir, nec mulier quidquam offerat ultra in opere sanctuarii. Sicque cessatum est a muneribus offerendis,
======= Exodus 36:7 ============
Exo 36:7 For the material they had was sufficient and more than enough for all the work, to perform it. 
Exo 36:7 eo quod oblata sufficerent et superabundarent.~
======= Exodus 36:8 ============
Exo 36:8 All the skillful men among those who were performing the work made the tabernacle with ten curtains; of fine twisted linen and blue and purple and scarlet material, with cherubim, the work of a skillful workman, Bezalel made them.
Exo 36:8 Feceruntque omnes corde sapientes ad explendum opus tabernaculi, cortinas decem de bysso retorta, et hyacintho, et purpura, coccoque bis tincto, opere vario, et arte polymita:
======= Exodus 36:9 ============
Exo 36:9 The length of each curtain was twenty-eight cubits and the width of each curtain four cubits; all the curtains had the same measurements.
Exo 36:9 quarum una habebat in longitudine viginti octo cubitos, et in latitudine quatuor; una mensura erat omnium cortinarum.
======= Exodus 36:10 ============
Exo 36:10 He joined five curtains to one another and the other five curtains he joined to one another.
Exo 36:10 Conjunxitque cortinas quinque, alteram alteri, et alias quinque sibi invicem copulavit.
======= Exodus 36:11 ============
Exo 36:11 He made loops of blue on the edge of the outermost curtain in the first set; he did likewise on the edge of the curtain that was outermost in the second set.
Exo 36:11 Fecit et ansas hyacinthinas in ora cortinæ unius ex utroque latere, et in ora cortinæ alterius similiter,
======= Exodus 36:12 ============
Exo 36:12 He made fifty loops in the one curtain and he made fifty loops on the edge of the curtain that was in the second set; the loops were opposite each other.
Exo 36:12 ut contra se invicem venirent ansæ, et mutuo jungerentur.
======= Exodus 36:13 ============
Exo 36:13 He made fifty clasps of gold and joined the curtains to one another with the clasps, so the tabernacle was a unit.
Exo 36:13 Unde et quinquaginta fudit circulos aureos, qui morderent cortinarum ansas, et fieret unum tabernaculum.
======= Exodus 36:14 ============
Exo 36:14 Then he made curtains of goats' hair for a tent over the tabernacle; he made eleven curtains in all.
Exo 36:14 Fecit et saga undecim de pilis caprarum ad operiendum tectum tabernaculi:
======= Exodus 36:15 ============
Exo 36:15 The length of each curtain was thirty cubits and four cubits the width of each curtain; the eleven curtains had the same measurements.
Exo 36:15 unum sagum in longitudine habebat cubitos triginta, et in latitudine cubitos quatuor: unius mensuræ erant omnia saga:
======= Exodus 36:16 ============
Exo 36:16 He joined five curtains by themselves and the other six curtains by themselves.
Exo 36:16 quorum quinque junxit seorsum, et sex alia separatim.
======= Exodus 36:17 ============
Exo 36:17 Moreover, he made fifty loops on the edge of the curtain that was outermost in the first set, and he made fifty loops on the edge of the curtain that was outermost in the second set.
Exo 36:17 Fecitque ansas quinquaginta in ora sagi unius, et quinquaginta in ora sagi alterius, ut sibi invicem jungerentur.
======= Exodus 36:18 ============
Exo 36:18 He made fifty clasps of bronze to join the tent together so that it would be a unit.
Exo 36:18 Et fibulas æneas quinquaginta, quibus necteretur tectum, ut unum pallium ex omnibus sagis fieret.
======= Exodus 36:19 ============
Exo 36:19 He made a covering for the tent of rams' skins dyed red, and a covering of porpoise skins above.
Exo 36:19 Fecit et opertorium tabernaculi de pellibus arietum rubricatis: aliudque desuper velamentum de pellibus janthinis.
======= Exodus 36:20 ============
Exo 36:20 Then he made the boards for the tabernacle of acacia wood, standing upright.
Exo 36:20 Fecit et tabulas tabernaculi de lignis setim stantes.
======= Exodus 36:21 ============
Exo 36:21 Ten cubits was the length of each board and one and a half cubits the width of each board.
Exo 36:21 Decem cubitorum erat longitudo tabulæ unius: et unum ac semis cubitum latitudo retinebat.
======= Exodus 36:22 ============
Exo 36:22 There were two tenons for each board, fitted to one another; thus he did for all the boards of the tabernacle.
Exo 36:22 Binæ incastraturæ erant per singulas tabulas, ut altera alteri jungeretur. Sic fecit in omnibus tabernaculi tabulis.
======= Exodus 36:23 ============
Exo 36:23 He made the boards for the tabernacle: twenty boards for the south side;
Exo 36:23 E quibus viginti ad plagam meridianam erant contra austrum,
======= Exodus 36:24 ============
Exo 36:24 and he made forty sockets of silver under the twenty boards; two sockets under one board for its two tenons and two sockets under another board for its two tenons.
Exo 36:24 cum quadraginta basibus argenteis. Duæ bases sub una tabula ponebantur ex utraque parte angulorum, ubi incastraturæ laterum in angulis terminantur.
======= Exodus 36:25 ============
Exo 36:25 Then for the second side of the tabernacle, on the north side, he made twenty boards,
Exo 36:25 Ad plagam quoque tabernaculi, quæ respicit ad aquilonem, fecit viginti tabulas,
======= Exodus 36:26 ============
Exo 36:26 and their forty sockets of silver; two sockets under one board and two sockets under another board.
Exo 36:26 cum quadraginta basibus argenteis, duas bases per singulas tabulas.
======= Exodus 36:27 ============
Exo 36:27 For the rear of the tabernacle, to the west, he made six boards.
Exo 36:27 Contra occidentem vero, id est, ad eam partem tabernaculi quæ mare respicit, fecit sex tabulas,
======= Exodus 36:28 ============
Exo 36:28 He made two boards for the corners of the tabernacle at the rear.
Exo 36:28 et duas alias per singulos angulos tabernaculi retro:
======= Exodus 36:29 ============
Exo 36:29 They were double beneath, and together they were complete to its top to the first ring; thus he did with both of them for the two corners.
Exo 36:29 quæ junctæ erant a deorsum usque sursum, et in unam compaginem pariter ferebantur. Ita fecit ex utraque parte per angulos:
======= Exodus 36:30 ============
Exo 36:30 There were eight boards with their sockets of silver, sixteen sockets, two under every board.
Exo 36:30 ut octo essent simul tabulæ, et haberent bases argenteas sedecim, binas scilicet bases sub singulis tabulis.
======= Exodus 36:31 ============
Exo 36:31 Then he made bars of acacia wood, five for the boards of one side of the tabernacle,
Exo 36:31 Fecit et vectes de lignis setim, quinque ad continendas tabulas unius lateris tabernaculi,
======= Exodus 36:32 ============
Exo 36:32 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the rear side to the west.
Exo 36:32 et quinque alios ad alterius lateris coaptandas tabulas: et extra hos, quinque alios vectes ad occidentalem plagam tabernaculi contra mare.
======= Exodus 36:33 ============
Exo 36:33 He made the middle bar to pass through in the center of the boards from end to end.
Exo 36:33 Fecit quoque vectem alium, qui per medias tabulas ab angulo usque ad angulum perveniret.
======= Exodus 36:34 ============
Exo 36:34 He overlaid the boards with gold and made their rings of gold as holders for the bars, and overlaid the bars with gold.
Exo 36:34 Ipsa autem tabulata deauravit, fusis basibus earum argenteis. Et circulos eorum fecit aureos, per quos vectes induci possent: quos et ipsos laminis aureis operuit.
======= Exodus 36:35 ============
Exo 36:35 Moreover, he made the veil of blue and purple and scarlet material, and fine twisted linen; he made it with cherubim, the work of a skillful workman.
Exo 36:35 Fecit et velum de hyacintho, et purpura, vermiculo, ac bysso retorta, opere polymitario, varium atque distinctum:
======= Exodus 36:36 ============
Exo 36:36 He made four pillars of acacia for it, and overlaid them with gold, with their hooks of gold; and he cast four sockets of silver for them.
Exo 36:36 et quatuor columnas de lignis setim, quas cum capitibus deauravit, fusis basibus earum argenteis.
======= Exodus 36:37 ============
Exo 36:37 He made a screen for the doorway of the tent, of blue and purple and scarlet material, and fine twisted linen, the work of a weaver;
Exo 36:37 Fecit et tentorium in introitu tabernaculi ex hyacintho, purpura, vermiculo, byssoque retorta, opere plumarii:
======= Exodus 36:38 ============
Exo 36:38 and he made its five pillars with their hooks, and he overlaid their tops and their bands with gold; but their five sockets were of bronze. 
Exo 36:38 et columnas quinque cum capitibus suis, quas operuit auro, basesque earum fudit æneas.
======= Exodus 37:1 ============
Exo 37:1 Now Bezalel made the ark of acacia wood; its length was two and a half cubits, and its width one and a half cubits, and its height one and a half cubits;
Exo 37:1 Fecit autem Beseleel et arcam de lignis setim, habentem duos semis cubitos in longitudine, et cubitum ac semissem in latitudine, altitudo quoque unius cubiti fuit et dimidii: vestivitque eam auro purissimo intus ac foris.
======= Exodus 37:2 ============
Exo 37:2 and he overlaid it with pure gold inside and out, and made a gold molding for it all around.
Exo 37:2 Et fecit illi coronam auream per gyrum,
======= Exodus 37:3 ============
Exo 37:3 He cast four rings of gold for it on its four feet; even two rings on one side of it, and two rings on the other side of it.
Exo 37:3 conflans quatuor annulos aureos per quatuor angulos ejus: duos annulos in latere uno, et duos in altero.
======= Exodus 37:4 ============
Exo 37:4 He made poles of acacia wood and overlaid them with gold.
Exo 37:4 Vectes quoque fecit de lignis setim, quos vestivit auro,
======= Exodus 37:5 ============
Exo 37:5 He put the poles into the rings on the sides of the ark, to carry it.
Exo 37:5 et quos misit in annulos, qui erant in lateribus arcæ ad portandum eam.
======= Exodus 37:6 ============
Exo 37:6 He made a mercy seat of pure gold, two and a half cubits long and one and a half cubits wide.
Exo 37:6 Fecit et propitiatorium, id est, oraculum, de auro mundissimo, duorum cubitorum et dimidii in longitudine, et cubiti ac semis in latitudine.
======= Exodus 37:7 ============
Exo 37:7 He made two cherubim of gold; he made them of hammered work at the two ends of the mercy seat;
Exo 37:7 Duos etiam cherubim ex auro ductili, quos posuit ex utraque parte propitiatorii:
======= Exodus 37:8 ============
Exo 37:8 one cherub at the one end and one cherub at the other end; he made the cherubim of one piece with the mercy seat at the two ends.
Exo 37:8 cherub unum in summitate unius partis, et cherub alterum in summitate partis alterius: duos cherubim in singulis summitatibus propitiatorii,
======= Exodus 37:9 ============
Exo 37:9 The cherubim had their wings spread upward, covering the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were toward the mercy seat.
Exo 37:9 extendentes alas, et tegentes propitiatorium, seque mutuo et illud respicientes.~
======= Exodus 37:10 ============
Exo 37:10 Then he made the table of acacia wood, two cubits long and a cubit wide and one and a half cubits high.
Exo 37:10 Fecit et mensam de lignis setim in longitudine duorum cubitorum, et in latitudine unius cubiti, quæ habebat in altitudine cubitum ac semissem.
======= Exodus 37:11 ============
Exo 37:11 He overlaid it with pure gold, and made a gold molding for it all around.
Exo 37:11 Circumdeditque eam auro mundissimo, et fecit illi labium aureum per gyrum,
======= Exodus 37:12 ============
Exo 37:12 He made a rim for it of a handbreadth all around, and made a gold molding for its rim all around.
Exo 37:12 ipsique labio coronam auream interrasilem quatuor digitorum, et super eamdem, alteram coronam auream.
======= Exodus 37:13 ============
Exo 37:13 He cast four gold rings for it and put the rings on the four corners that were on its four feet.
Exo 37:13 Fudit et quatuor circulos aureos, quos posuit in quatuor angulis per singulos pedes mensæ
======= Exodus 37:14 ============
Exo 37:14 Close by the rim were the rings, the holders for the poles to carry the table.
Exo 37:14 contra coronam: misitque in eos vectes, ut possit mensa portari.
======= Exodus 37:15 ============
Exo 37:15 He made the poles of acacia wood and overlaid them with gold, to carry the table.
Exo 37:15 Ipsos quoque vectes fecit de lignis setim, et circumdedit eos auro.
======= Exodus 37:16 ============
Exo 37:16 He made the utensils which were on the table, its dishes and its pans and its bowls and its jars, with which to pour out drink offerings, of pure gold.
Exo 37:16 Et vasa ad diversos usus mensæ, acetabula, phialas, et cyathos, et thuribula, ex auro puro, in quibus offerenda sunt libamina.~
======= Exodus 37:17 ============
Exo 37:17 Then he made the lampstand of pure gold. He made the lampstand of hammered work, its base and its shaft; its cups, its bulbs and its flowers were of one piece with it.
Exo 37:17 Fecit et candelabrum ductile de auro mundissimo, de cujus vecte calami, scyphi, sphærulæque, ac lilia procedebant:
======= Exodus 37:18 ============
Exo 37:18 There were six branches going out of its sides; three branches of the lampstand from the one side of it and three branches of the lampstand from the other side of it;
Exo 37:18 sex in utroque latere, tres calami ex parte una, et tres ex altera:
======= Exodus 37:19 ============
Exo 37:19 three cups shaped like almond blossoms, a bulb and a flower in one branch, and three cups shaped like almond blossoms, a bulb and a flower in the other branch--so for the six branches going out of the lampstand.
Exo 37:19 tres scyphi in nucis modum per calamos singulos, sphærulæque simul et lilia: et tres scyphi instar nucis in calamo altero, sphærulæque simul et lilia. Æquum erat opus sex calamorum, qui procedebant de stipite candelabri.
======= Exodus 37:20 ============
Exo 37:20 In the lampstand there were four cups shaped like almond blossoms, its bulbs and its flowers;
Exo 37:20 In ipso autem vecte erant quatuor scyphi in nucis modum, sphærulæque per singulos simul et lilia:
======= Exodus 37:21 ============
Exo 37:21 and a bulb was under the first pair of branches coming out of it, and a bulb under the second pair of branches coming out of it, and a bulb under the third pair of branches coming out of it, for the six branches coming out of the lampstand.
Exo 37:21 et sphærulæ sub duobus calamis per loca tria, qui simul sex fiunt calami procedentes de vecte uno.
======= Exodus 37:22 ============
Exo 37:22 Their bulbs and their branches were of one piece with it; the whole of it was a single hammered work of pure gold.
Exo 37:22 Et sphærulæ igitur, et calami ex ipso erant, universa ductilia ex auro purissimo.
======= Exodus 37:23 ============
Exo 37:23 He made its seven lamps with its snuffers and its trays of pure gold.
Exo 37:23 Fecit et lucernas septem cum emunctoriis suis, et vasa ubi ea, quæ emuncta sunt, extinguantur, de auro mundissimo.
======= Exodus 37:24 ============
Exo 37:24 He made it and all its utensils from a talent of pure gold.
Exo 37:24 Talentum auri appendebat candelabrum cum omnibus vasis suis.~
======= Exodus 37:25 ============
Exo 37:25 Then he made the altar of incense of acacia wood: a cubit long and a cubit wide, square, and two cubits high; its horns were of one piece with it.
Exo 37:25 Fecit et altare thymiamatis de lignis setim, per quadrum singulos habens cubitos, et in altitudine duos: e cujus angulis procedebant cornua.
======= Exodus 37:26 ============
Exo 37:26 He overlaid it with pure gold, its top and its sides all around, and its horns; and he made a gold molding for it all around.
Exo 37:26 Vestivitque illud auro purissimo cum craticula ac parietibus et cornibus.
======= Exodus 37:27 ============
Exo 37:27 He made two golden rings for it under its molding, on its two sides--on opposite sides--as holders for poles with which to carry it.
Exo 37:27 Fecitque ei coronam aureolam per gyrum, et duos annulos aureos sub corona per singula latera, ut mittantur in eos vectes, et possit altare portari.
======= Exodus 37:28 ============
Exo 37:28 He made the poles of acacia wood and overlaid them with gold.
Exo 37:28 Ipsos autem vectes fecit de lignis setim, et operuit laminis aureis.
======= Exodus 37:29 ============
Exo 37:29 And he made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer. 
Exo 37:29 Composuit et oleum ad sanctificationis unguentum, et thymiama de aromatibus mundissimis opere pigmentarii.
======= Exodus 38:1 ============
Exo 38:1 Then he made the altar of burnt offering of acacia wood, five cubits long, and five cubits wide, square, and three cubits high.
Exo 38:1 Fecit et altare holocausti de lignis setim, quinque cubitorum per quadrum, et trium in altitudine:
======= Exodus 38:2 ============
Exo 38:2 He made its horns on its four corners, its horns being of one piece with it, and he overlaid it with bronze.
Exo 38:2 cujus cornua de angulis procedebant, operuitque illum laminis æneis.
======= Exodus 38:3 ============
Exo 38:3 He made all the utensils of the altar, the pails and the shovels and the basins, the flesh hooks and the firepans; he made all its utensils of bronze.
Exo 38:3 Et in usus ejus paravit ex ære vasa diversa, lebetes, forcipes, fuscinulas, uncinos, et ignium receptacula.
======= Exodus 38:4 ============
Exo 38:4 He made for the altar a grating of bronze network beneath, under its ledge, reaching halfway up.
Exo 38:4 Craticulamque ejus in modum retis fecit æneam, et subter eam in altaris medio arulam,
======= Exodus 38:5 ============
Exo 38:5 He cast four rings on the four ends of the bronze grating as holders for the poles.
Exo 38:5 fusis quatuor annulis per totidem retiaculi summitates, ad immittendos vectes ad portandum:
======= Exodus 38:6 ============
Exo 38:6 He made the poles of acacia wood and overlaid them with bronze.
Exo 38:6 quos et ipsos fecit de lignis setim, et operuit laminis æneis:
======= Exodus 38:7 ============
Exo 38:7 He inserted the poles into the rings on the sides of the altar, with which to carry it. He made it hollow with planks.
Exo 38:7 induxitque in circulos, qui in lateribus altaris eminebant. Ipsum autem altare non erat solidum, sed cavum ex tabulis, et intus vacuum.~
======= Exodus 38:8 ============
Exo 38:8 Moreover, he made the laver of bronze with its base of bronze, from the mirrors of the serving women who served at the doorway of the tent of meeting.
Exo 38:8 Fecit et labrum æneum cum basi sua de speculis mulierum, quæ excubabant in ostio tabernaculi.
======= Exodus 38:9 ============
Exo 38:9 Then he made the court: for the south side the hangings of the court were of fine twisted linen, one hundred cubits;
Exo 38:9 Fecit et atrium, in cujus australi plaga erant tentoria de bysso retorta, cubitorum centum,
======= Exodus 38:10 ============
Exo 38:10 their twenty pillars, and their twenty sockets, made of bronze; the hooks of the pillars and their bands were of silver.
Exo 38:10 columnæ æneæ viginti cum basibus suis, capita columnarum, et tota operis cælatura, argentea.
======= Exodus 38:11 ============
Exo 38:11 For the north side there were one hundred cubits; their twenty pillars and their twenty sockets were of bronze, the hooks of the pillars and their bands were of silver.
Exo 38:11 Æque ad septentrionalem plagam tentoria columnæ, basesque et capita columnarum ejusdem mensuræ, et operis ac metalli, erant.
======= Exodus 38:12 ============
Exo 38:12 For the west side there were hangings of fifty cubits with their ten pillars and their ten sockets; the hooks of the pillars and their bands were of silver.
Exo 38:12 In ea vero plaga, quæ ad occidentem respicit, fuerunt tentoria cubitorum quinquaginta, columnæ decem cum basibus suis æneæ, et capita columnarum, et tota operis cælatura, argentea.
======= Exodus 38:13 ============
Exo 38:13 For the east side fifty cubits.
Exo 38:13 Porro contra orientem quinquaginta cubitorum paravit tentoria:
======= Exodus 38:14 ============
Exo 38:14 The hangings for the one side of the gate were fifteen cubits, with their three pillars and their three sockets,
Exo 38:14 e quibus, quindecim cubitos columnarum trium, cum basibus suis, unum tenebat latus:
======= Exodus 38:15 ============
Exo 38:15 and so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three sockets.
Exo 38:15 et in parte altera (quia inter utraque introitum tabernaculi fecit) quindecim æque cubitorum erant tentoria, columnæque tres, et bases totidem.
======= Exodus 38:16 ============
Exo 38:16 All the hangings of the court all around were of fine twisted linen.
Exo 38:16 Cuncta atrii tentoria byssus retorta texuerat.
======= Exodus 38:17 ============
Exo 38:17 The sockets for the pillars were of bronze, the hooks of the pillars and their bands, of silver; and the overlaying of their tops, of silver, and all the pillars of the court were furnished with silver bands.
Exo 38:17 Bases columnarum fuere æneæ, capita autem earum cum cunctis cælaturis suis argentea: sed et ipsas columnas atrii vestivit argento.
======= Exodus 38:18 ============
Exo 38:18 The screen of the gate of the court was the work of the weaver, of blue and purple and scarlet material and fine twisted linen. And the length was twenty cubits and the height was five cubits, corresponding to the hangings of the court.
Exo 38:18 Et in introitu ejus opere plumario fecit tentorium ex hyacintho, purpura, vermiculo, ac bysso retorta, quod habebat viginti cubitos in longitudine, altitudo vero quinque cubitorum erat juxta mensuram, quam cuncta atrii tentoria habebant.
======= Exodus 38:19 ============
Exo 38:19 Their four pillars and their four sockets were of bronze; their hooks were of silver, and the overlaying of their tops and their bands were of silver.
Exo 38:19 Columnæ autem in ingressu fuere quatuor cum basibus æneis, capitaque earum et cælaturæ argenteæ.
======= Exodus 38:20 ============
Exo 38:20 All the pegs of the tabernacle and of the court all around were of bronze. 
Exo 38:20 Paxillos quoque tabernaculi et atrii per gyrum fecit æneos.~
======= Exodus 38:21 ============
Exo 38:21 This is the number of the things for the tabernacle, the tabernacle of the testimony, as they were numbered according to the command of Moses, for the service of the Levites, by the hand of Ithamar the son of Aaron the priest.
Exo 38:21 Hæc sunt instrumenta tabernaculi testimonii, quæ enumerata sunt juxta præceptum Moysi in cæremoniis Levitarum per manum Ithamar filii Aaron sacerdotis:
======= Exodus 38:22 ============
Exo 38:22 Now Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made all that the Lord had commanded Moses.
Exo 38:22 quæ Beseleel filius Uri filii Hur de tribu Juda, Domino per Moysen jubente, compleverat,
======= Exodus 38:23 ============
Exo 38:23 With him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and a skillful workman and a weaver in blue and in purple and in scarlet material, and fine linen.
Exo 38:23 juncto sibi socio Ooliab filio Achisamech de tribu Dan: qui et ipse artifex lignorum egregius fuit, et polymitarius atque plumarius ex hyacintho, purpura, vermiculo et bysso.
======= Exodus 38:24 ============
Exo 38:24 All the gold that was used for the work, in all the work of the sanctuary, even the gold of the wave offering, was 29 talents and 730 shekels, according to the shekel of the sanctuary.
Exo 38:24 Omne aurum quod expensum est in opere sanctuarii, et quod oblatum est in donariis, viginti novem talentorum fuit, et septingentorum triginta siclorum ad mensuram sanctuarii.
======= Exodus 38:25 ============
Exo 38:25 The silver of those of the congregation who were numbered was 100 talents and 1,775 shekels, according to the shekel of the sanctuary;
Exo 38:25 Oblatum est autem ab his qui transierunt ad numerum a viginti annis et supra, de sexcentis tribus millibus et quingentis quinquaginta armatorum.
======= Exodus 38:26 ============
Exo 38:26 a beka a head (that is, half a shekel according to the shekel of the sanctuary), for each one who passed over to those who were numbered, from twenty years old and upward, for 603,550 men.
Exo 38:26 Fuerunt præterea centum talenta argenti e quibus conflatæ sunt bases sanctuarii, et introitus, ubi velum pendet.
======= Exodus 38:27 ============
Exo 38:27 The hundred talents of silver were for casting the sockets of the sanctuary and the sockets of the veil; one hundred sockets for the hundred talents, a talent for a socket.
Exo 38:27 Centum bases factæ sunt de talentis centum, singulis talentis per bases singulas supputatis.
======= Exodus 38:28 ============
Exo 38:28 Of the 1,775 shekels, he made hooks for the pillars and overlaid their tops and made bands for them.
Exo 38:28 De mille autem septingentis et septuaginta quinque, fecit capita columnarum, quas et ipsas vestivit argento.
======= Exodus 38:29 ============
Exo 38:29 The bronze of the wave offering was 70 talents and 2,400 shekels.
Exo 38:29 Æris quoque oblata sunt talenta septuaginta duo millia, et quadringenti supra sicli,
======= Exodus 38:30 ============
Exo 38:30 With it he made the sockets to the doorway of the tent of meeting, and the bronze altar and its bronze grating, and all the utensils of the altar,
Exo 38:30 ex quibus fusæ sunt bases in introitu tabernaculi testimonii, et altare æneum cum craticula sua, omniaque vasa quæ ad usum ejus pertinent,
======= Exodus 38:31 ============
Exo 38:31 and the sockets of the court all around and the sockets of the gate of the court, and all the pegs of the tabernacle and all the pegs of the court all around. 
Exo 38:31 et bases atrii tam in circuitu quam in ingressu ejus, et paxilli tabernaculi atque atrii per gyrum.
======= Exodus 39:1 ============
Exo 39:1 Moreover, from the blue and purple and scarlet material, they made finely woven garments for ministering in the holy place as well as the holy garments which were for Aaron, just as the Lord had commanded Moses.
Exo 39:1 De hyacintho vero et purpura, vermiculo ac bysso, fecit vestes, quibus indueretur Aaron quando ministrabat in sanctis, sicut præcepit Dominus Moysi.
======= Exodus 39:2 ============
Exo 39:2 He made the ephod of gold, and of blue and purple and scarlet material, and fine twisted linen.
Exo 39:2 Fecit igitur superhumerale de auro, hyacintho, et purpura, coccoque bis tincto, et bysso retorta,
======= Exodus 39:3 ============
Exo 39:3 Then they hammered out gold sheets and cut them into threads to be woven in with the blue and the purple and the scarlet material, and the fine linen, the work of a skillful workman.
Exo 39:3 opere polymitario: inciditque bracteas aureas, et extenuavit in fila, ut possent torqueri cum priorum colorum subtegmine,
======= Exodus 39:4 ============
Exo 39:4 They made attaching shoulder pieces for the ephod; it was attached at its two upper ends.
Exo 39:4 duasque oras sibi invicem copulatas in utroque latere summitatum,
======= Exodus 39:5 ============
Exo 39:5 The skillfully woven band which was on it was like its workmanship, of the same material: of gold and of blue and purple and scarlet material, and fine twisted linen, just as the Lord had commanded Moses.
Exo 39:5 et balteum ex eisdem coloribus, sicut præceperat Dominus Moysi.
======= Exodus 39:6 ============
Exo 39:6 They made the onyx stones, set in gold filigree settings; they were engraved like the engravings of a signet, according to the names of the sons of Israel.
Exo 39:6 Paravit et duos lapides onychinos, astrictos et inclusos auro, et sculptos arte gemmaria nominibus filiorum Israël:
======= Exodus 39:7 ============
Exo 39:7 And he placed them on the shoulder pieces of the ephod, as memorial stones for the sons of Israel, just as the Lord had commanded Moses.
Exo 39:7 posuitque eos in lateribus superhumeralis in monimentum filiorum Israël, sicut præceperat Dominus Moysi.
======= Exodus 39:8 ============
Exo 39:8 He made the breastpiece, the work of a skillful workman, like the workmanship of the ephod: of gold and of blue and purple and scarlet material and fine twisted linen.
Exo 39:8 Fecit et rationale opere polymito juxta opus superhumeralis, ex auro, hyacintho, purpura, coccoque bis tincto, et bysso retorta:
======= Exodus 39:9 ============
Exo 39:9 It was square; they made the breastpiece folded double, a span long and a span wide when folded double.
Exo 39:9 quadrangulum, duplex, mensuræ palmi.
======= Exodus 39:10 ============
Exo 39:10 And they mounted four rows of stones on it. The first row was a row of ruby, topaz, and emerald;
Exo 39:10 Et posuit in eo gemmarum ordines quatuor. In primo versu erat sardius, topazius, smaragdus.
======= Exodus 39:11 ============
Exo 39:11 and the second row, a turquoise, a sapphire and a diamond;
Exo 39:11 In secundo, carbunculus, sapphirus, et jaspis.
======= Exodus 39:12 ============
Exo 39:12 and the third row, a jacinth, an agate, and an amethyst;
Exo 39:12 In tertio, ligurius, achates, et amethystus.
======= Exodus 39:13 ============
Exo 39:13 and the fourth row, a beryl, an onyx, and a jasper. They were set in gold filigree settings when they were mounted.
Exo 39:13 In quarto, chrysolithus, onychinus, et beryllus, circumdati et inclusi auro per ordines suos.
======= Exodus 39:14 ============
Exo 39:14 The stones were corresponding to the names of the sons of Israel; they were twelve, corresponding to their names, engraved with the engravings of a signet, each with its name for the twelve tribes.
Exo 39:14 Ipsique lapides duodecim sculpti erant nominibus duodecim tribuum Israël, singuli per nomina singulorum.
======= Exodus 39:15 ============
Exo 39:15 They made on the breastpiece chains like cords, of twisted cordage work in pure gold.
Exo 39:15 Fecerunt in rationali et catenulas sibi invicem cohærentes, de auro purissimo:
======= Exodus 39:16 ============
Exo 39:16 They made two gold filigree settings and two gold rings, and put the two rings on the two ends of the breastpiece.
Exo 39:16 et duos uncinos, totidemque annulos aureos. Porro annulos posuerunt in utroque latere rationalis,
======= Exodus 39:17 ============
Exo 39:17 Then they put the two gold cords in the two rings at the ends of the breastpiece.
Exo 39:17 e quibus penderent duæ catenæ aureæ, quas inseruerunt uncinis, qui in superhumeralis angulis eminebant.
======= Exodus 39:18 ============
Exo 39:18 They put the other two ends of the two cords on the two filigree settings, and put them on the shoulder pieces of the ephod at the front of it.
Exo 39:18 Hæc et ante et retro ita conveniebant sibi, ut superhumerale et rationale mutuo necterentur,
======= Exodus 39:19 ============
Exo 39:19 They made two gold rings and placed them on the two ends of the breastpiece, on its inner edge which was next to the ephod.
Exo 39:19 stricta ad balteum et annulis fortius copulata, quos jungebat vitta hyacinthina, ne laxa fluerent, et a se invicem moverentur, sicut præcepit Dominus Moysi.
======= Exodus 39:20 ============
Exo 39:20 Furthermore, they made two gold rings and placed them on the bottom of the two shoulder pieces of the ephod, on the front of it, close to the place where it joined, above the woven band of the ephod.
Exo 39:20 Feceruntque quoque tunicam superhumeralis totam hyacinthinam,
======= Exodus 39:21 ============
Exo 39:21 They bound the breastpiece by its rings to the rings of the ephod with a blue cord, so that it would be on the woven band of the ephod, and that the breastpiece would not come loose from the ephod, just as the Lord had commanded Moses.
Exo 39:21 et capitium in superiori parte contra medium, oramque per gyrum capitii textilem:
======= Exodus 39:22 ============
Exo 39:22 Then he made the robe of the ephod of woven work, all of blue;
Exo 39:22 deorsum autem ad pedes mala punica ex hyacintho, purpura, vermiculo, ac bysso retorta:
======= Exodus 39:23 ============
Exo 39:23 and the opening of the robe was at the top in the center, as the opening of a coat of mail, with a binding all around its opening, so that it would not be torn.
Exo 39:23 et tintinnabula de auro purissimo, quæ posuerunt inter malogranata, in extrema parte tunicæ per gyrum:
======= Exodus 39:24 ============
Exo 39:24 They made pomegranates of blue and purple and scarlet material and twisted linen on the hem of the robe.
Exo 39:24 tintinnabulum autem aureum, et malum punicum, quibus ornatus incedebat pontifex quando ministerio fungebatur, sicut præceperat Dominus Moysi.
======= Exodus 39:25 ============
Exo 39:25 They also made bells of pure gold, and put the bells between the pomegranates all around on the hem of the robe,
Exo 39:25 Fecerunt et tunicas byssinas opere textili Aaron et filiis ejus:
======= Exodus 39:26 ============
Exo 39:26 alternating a bell and a pomegranate all around on the hem of the robe for the service, just as the Lord had commanded Moses.
Exo 39:26 et mitras cum coronulis suis ex bysso:
======= Exodus 39:27 ============
Exo 39:27 They made the tunics of finely woven linen for Aaron and his sons,
Exo 39:27 feminalia quoque linea, byssina:
======= Exodus 39:28 ============
Exo 39:28 and the turban of fine linen, and the decorated caps of fine linen, and the linen breeches of fine twisted linen,
Exo 39:28 cingulum vero de bysso retorta, hyacintho, purpura, ac vermiculo bis tincto, arte plumaria, sicut præceperat Dominus Moysi.
======= Exodus 39:29 ============
Exo 39:29 and the sash of fine twisted linen, and blue and purple and scarlet material, the work of the weaver, just as the Lord had commanded Moses.
Exo 39:29 Fecerunt et laminam sacræ venerationis de auro purissimo, scripseruntque in ea opere gemmario, Sanctum Domini:
======= Exodus 39:30 ============
Exo 39:30 They made the plate of the holy crown of pure gold, and inscribed it like the engravings of a signet, "Holy to the Lord."
Exo 39:30 et strinxerunt eam cum mitra vitta hyacinthina, sicut præceperat Dominus Moysi.~
======= Exodus 39:31 ============
Exo 39:31 They fastened a blue cord to it, to fasten it on the turban above, just as the Lord had commanded Moses.
Exo 39:31 Perfectum est igitur omne opus tabernaculi et tecti testimonii: feceruntque filii Israël cuncta quæ præceperat Dominus Moysi.
======= Exodus 39:32 ============
Exo 39:32 Thus all the work of the tabernacle of the tent of meeting was completed; and the sons of Israel did according to all that the Lord had commanded Moses; so they did.
Exo 39:32 Et obtulerunt tabernaculum et tectum et universam supellectilem, annulos, tabulas, vectes, columnas ac bases,
======= Exodus 39:33 ============
Exo 39:33 They brought the tabernacle to Moses, the tent and all its furnishings: its clasps, its boards, its bars, and its pillars and its sockets;
Exo 39:33 opertorium de pellibus arietum rubricatis, et aliud operimentum de janthinis pellibus,
======= Exodus 39:34 ============
Exo 39:34 and the covering of rams' skins dyed red, and the covering of porpoise skins, and the screening veil;
Exo 39:34 velum; arcam, vectes, propitiatorium,
======= Exodus 39:35 ============
Exo 39:35 the ark of the testimony and its poles and the mercy seat;
Exo 39:35 mensam cum vasis suis et propositionis panibus;
======= Exodus 39:36 ============
Exo 39:36 the table, all its utensils, and the bread of the Presence;
Exo 39:36 candelabrum, lucernas, et utensilia earum cum oleo;
======= Exodus 39:37 ============
Exo 39:37 the pure gold lampstand, with its arrangement of lamps and all its utensils, and the oil for the light;
Exo 39:37 altare aureum, et unguentum, et thymiama ex aromatibus,
======= Exodus 39:38 ============
Exo 39:38 and the gold altar, and the anointing oil and the fragrant incense, and the veil for the doorway of the tent;
Exo 39:38 et tentorium in introitu tabernaculi;
======= Exodus 39:39 ============
Exo 39:39 the bronze altar and its bronze grating, its poles and all its utensils, the laver and its stand;
Exo 39:39 altare æneum, retiaculum, vectes, et vasa ejus omnia; labrum cum basi sua; tentoria atrii, et columnas cum basibus suis;
======= Exodus 39:40 ============
Exo 39:40 the hangings for the court, its pillars and its sockets, and the screen for the gate of the court, its cords and its pegs and all the equipment for the service of the tabernacle, for the tent of meeting;
Exo 39:40 tentorium in introitu atrii, funiculosque illius et paxillos. Nihil ex vasis defuit, quæ in ministerium tabernaculi, et in tectum fœderis jussa sunt fieri.
======= Exodus 39:41 ============
Exo 39:41 the woven garments for ministering in the holy place and the holy garments for Aaron the priest and the garments of his sons, to minister as priests.
Exo 39:41 Vestes quoque, quibus sacerdotes utuntur in sanctuario, Aaron scilicet et filii ejus,
======= Exodus 39:42 ============
Exo 39:42 So the sons of Israel did all the work according to all that the Lord had commanded Moses.
Exo 39:42 obtulerunt filii Israël, sicut præceperat Dominus.
======= Exodus 39:43 ============
Exo 39:43 And Moses examined all the work and behold, they had done it; just as the Lord had commanded, this they had done. So Moses blessed them. 
Exo 39:43 Quæ postquam Moyses cuncta vidit completa, benedixit eis.
======= Exodus 40:1 ============
Exo 40:1 Then the Lord spoke to Moses, saying,
Exo 40:1 Locutusque est Dominus ad Moysen, dicens:
======= Exodus 40:2 ============
Exo 40:2 "On the first day of the first month you shall set up the tabernacle of the tent of meeting.
Exo 40:2 Mense primo, prima die mensis, eriges tabernaculum testimonii,
======= Exodus 40:3 ============
Exo 40:3 You shall place the ark of the testimony there, and you shall screen the ark with the veil.
Exo 40:3 et pones in eo arcam, dimittesque ante illam velum:
======= Exodus 40:4 ============
Exo 40:4 You shall bring in the table and arrange what belongs on it; and you shall bring in the lampstand and mount its lamps.
Exo 40:4 et illata mensa, pones super eam quæ rite præcepta sunt. Candelabrum stabit cum lucernis suis,
======= Exodus 40:5 ============
Exo 40:5 Moreover, you shall set the gold altar of incense before the ark of the testimony, and set up the veil for the doorway to the tabernacle.
Exo 40:5 et altare aureum, in quo adoletur incensum, coram arca testimonii. Tentorium in introitu tabernaculi pones,
======= Exodus 40:6 ============
Exo 40:6 You shall set the altar of burnt offering in front of the doorway of the tabernacle of the tent of meeting.
Exo 40:6 et ante illud altare holocausti:
======= Exodus 40:7 ============
Exo 40:7 You shall set the laver between the tent of meeting and the altar and put water in it.
Exo 40:7 labrum inter altare et tabernaculum, quod implebis aqua.
======= Exodus 40:8 ============
Exo 40:8 You shall set up the court all around and hang up the veil for the gateway of the court.
Exo 40:8 Circumdabisque atrium tentoriis, et ingressum ejus.
======= Exodus 40:9 ============
Exo 40:9 Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and shall consecrate it and all its furnishings; and it shall be holy.
Exo 40:9 Et assumpto unctionis oleo unges tabernaculum cum vasis suis, ut sanctificentur:
======= Exodus 40:10 ============
Exo 40:10 You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy.
Exo 40:10 altare holocausti et omnia vasa ejus,
======= Exodus 40:11 ============
Exo 40:11 You shall anoint the laver and its stand, and consecrate it.
Exo 40:11 labrum cum basi sua: omnia unctionis oleo consecrabis, ut sint Sancta sanctorum.
======= Exodus 40:12 ============
Exo 40:12 Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water.
Exo 40:12 Applicabisque Aaron et filios ejus ad fores tabernaculi testimonii, et lotos aqua
======= Exodus 40:13 ============
Exo 40:13 You shall put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me.
Exo 40:13 indues sanctis vestibus, ut ministrent mihi, et unctio eorum in sacerdotium sempiternum proficiat.
======= Exodus 40:14 ============
Exo 40:14 You shall bring his sons and put tunics on them;
Exo 40:14 Fecitque Moyses omnia quæ præceperat Dominus.
======= Exodus 40:15 ============
Exo 40:15 and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations."
Exo 40:15 Igitur mense primo anni secundi, prima die mensis, collocatum est tabernaculum.
======= Exodus 40:16 ============
Exo 40:16 Thus Moses did; according to all that the Lord had commanded him, so he did.
Exo 40:16 Erexitque Moyses illud, et posuit tabulas ac bases et vectes, statuitque columnas,
======= Exodus 40:17 ============
Exo 40:17 Now in the first month of the second year, on the first day of the month, the tabernacle was erected.
Exo 40:17 et expandit tectum super tabernaculum, imposito desuper operimento, sicut Dominus imperaverat.
======= Exodus 40:18 ============
Exo 40:18 Moses erected the tabernacle and laid its sockets, and set up its boards, and inserted its bars and erected its pillars.
Exo 40:18 Posuit et testimonium in arca, subditis infra vectibus, et oraculum desuper.
======= Exodus 40:19 ============
Exo 40:19 He spread the tent over the tabernacle and put the covering of the tent on top of it, just as the Lord had commanded Moses.
Exo 40:19 Cumque intulisset arcam in tabernaculum, appendit ante eam velum ut expleret Domini jussionem.
======= Exodus 40:20 ============
Exo 40:20 Then he took the testimony and put it into the ark, and attached the poles to the ark, and put the mercy seat on top of the ark.
Exo 40:20 Posuit et mensam in tabernaculo testimonii ad plagam septentrionalem extra velum,
======= Exodus 40:21 ============
Exo 40:21 He brought the ark into the tabernacle, and set up a veil for the screen, and screened off the ark of the testimony, just as the Lord had commanded Moses.
Exo 40:21 ordinatis coram propositionis panibus, sicut præceperat Dominus Moysi.
======= Exodus 40:22 ============
Exo 40:22 Then he put the table in the tent of meeting on the north side of the tabernacle, outside the veil.
Exo 40:22 Posuit et candelabrum in tabernaculo testimonii e regione mensæ in parte australi,
======= Exodus 40:23 ============
Exo 40:23 He set the arrangement of bread in order on it before the Lord, just as the Lord had commanded Moses.
Exo 40:23 locatis per ordinem lucernis, juxta præceptum Domini.
======= Exodus 40:24 ============
Exo 40:24 Then he placed the lampstand in the tent of meeting, opposite the table, on the south side of the tabernacle.
Exo 40:24 Posuit et altare aureum sub tecto testimonii contra velum,
======= Exodus 40:25 ============
Exo 40:25 He lighted the lamps before the Lord, just as the Lord had commanded Moses.
Exo 40:25 et adolevit super eo incensum aromatum, sicut jusserat Dominus Moysi.
======= Exodus 40:26 ============
Exo 40:26 Then he placed the gold altar in the tent of meeting in front of the veil;
Exo 40:26 Posuit et tentorium in introitu tabernaculi testimonii,
======= Exodus 40:27 ============
Exo 40:27 and he burned fragrant incense on it, just as the Lord had commanded Moses.
Exo 40:27 et altare holocausti in vestibulo testimonii, offerens in eo holocaustum, et sacrificia, ut Dominus imperaverat.
======= Exodus 40:28 ============
Exo 40:28 Then he set up the veil for the doorway of the tabernacle.
Exo 40:28 Labrum quoque statuit inter tabernaculum testimonii et altare, implens illud aqua.
======= Exodus 40:29 ============
Exo 40:29 He set the altar of burnt offering before the doorway of the tabernacle of the tent of meeting, and offered on it the burnt offering and the meal offering, just as the Lord had commanded Moses.
Exo 40:29 Laveruntque Moyses et Aaron ac filii ejus manus suas et pedes,
======= Exodus 40:30 ============
Exo 40:30 He placed the laver between the tent of meeting and the altar and put water in it for washing.
Exo 40:30 cum ingrederentur tectum fœderis, et accederent ad altare, sicut præceperat Dominus Moysi.
======= Exodus 40:31 ============
Exo 40:31 From it Moses and Aaron and his sons washed their hands and their feet.
Exo 40:31 Erexit et atrium per gyrum tabernaculi et altaris, ducto in introitu ejus tentorio.~ Postquam omnia perfecta sunt,
======= Exodus 40:32 ============
Exo 40:32 When they entered the tent of meeting, and when they approached the altar, they washed, just as the Lord had commanded Moses.
Exo 40:32 operuit nubes tabernaculum testimonii, et gloria Domini implevit illud.
======= Exodus 40:33 ============
Exo 40:33 He erected the court all around the tabernacle and the altar, and hung up the veil for the gateway of the court. Thus Moses finished the work. 
Exo 40:33 Nec poterat Moyses ingredi tectum fœderis, nube operiente omnia, et majestate Domini coruscante, quia cuncta nubes operuerat.
======= Exodus 40:34 ============
Exo 40:34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.
Exo 40:34 Siquando nubes tabernaculum deserebat, proficiscebantur filii Israël per turmas suas:
======= Exodus 40:35 ============
Exo 40:35 Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.
Exo 40:35 si pendebat desuper, manebant in eodem loco.
======= Exodus 40:36 ============
Exo 40:36 Throughout all their journeys whenever the cloud was taken up from over the tabernacle, the sons of Israel would set out;
Exo 40:36 Nubes quippe Domini incubabat per diem tabernaculo, 
======= Exodus 40:37 ============
Exo 40:37 but if the cloud was not taken up, then they did not set out until the day when it was taken up.
Exo 40:37 et ignis in nocte, 
======= Exodus 40:38 ============
Exo 40:38 For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel. 
Exo 40:38 videntibus cunctis populis Israël per cunctas mansiones suas.
======= Leviticus 1:1 ============
Lev 1:1 Then the Lord called to Moses and spoke to him from the tent of meeting, saying,
Lev 1:1 Vocavit autem Moysen, et locutus est ei Dominus de tabernaculo testimonii, dicens:
======= Leviticus 1:2 ============
Lev 1:2 "Speak to the sons of Israel and say to them, 'When any man of you brings an offering to the Lord, you shall bring your offering of animals from the herd or the flock.
Lev 1:2 Loquere filiis Israël, et dices ad eos: Homo, qui obtulerit ex vobis hostiam Domino de pecoribus, id est, de bobus et ovibus offerens victimas,
======= Leviticus 1:3 ============
Lev 1:3 If his offering is a burnt offering from the herd, he shall offer it, a male without defect; he shall offer it at the doorway of the tent of meeting, that he may be accepted before the Lord.
Lev 1:3 si holocaustum fuerit ejus oblatio, ac de armento: masculum immaculatum offeret ad ostium tabernaculi testimonii, ad placandum sibi Dominum:
======= Leviticus 1:4 ============
Lev 1:4 He shall lay his hand on the head of the burnt offering, that it may be accepted for him to make atonement on his behalf.
Lev 1:4 ponetque manum super caput hostiæ, et acceptabilis erit, atque in expiationem ejus proficiens.
======= Leviticus 1:5 ============
Lev 1:5 He shall slay the young bull before the Lord; and Aaron's sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting.
Lev 1:5 Immolabitque vitulum coram Domino, et offerent filii Aaron sacerdotes sanguinem ejus, fundentes per altaris circuitum, quod est ante ostium tabernaculi:
======= Leviticus 1:6 ============
Lev 1:6 He shall then skin the burnt offering and cut it into its pieces.
Lev 1:6 detractaque pelle hostiæ, artus in frusta concident.
======= Leviticus 1:7 ============
Lev 1:7 The sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.
Lev 1:7 Et subjicient in altari ignem, strue lignorum ante composita:
======= Leviticus 1:8 ============
Lev 1:8 Then Aaron's sons the priests shall arrange the pieces, the head and the suet over the wood which is on the fire that is on the altar.
Lev 1:8 et membra quæ sunt cæsa, desuper ordinantes, caput videlicet, et cuncta quæ adhærent jecori,
======= Leviticus 1:9 ============
Lev 1:9 Its entrails, however, and its legs he shall wash with water. And the priest shall offer up in smoke all of it on the altar for a burnt offering, an offering by fire of a soothing aroma to the Lord.
Lev 1:9 intestinis et pedibus lotis aqua: adolebitque ea sacerdos super altare in holocaustum et suavem odorem Domino.
======= Leviticus 1:10 ============
Lev 1:10 'But if his offering is from the flock, of the sheep or of the goats, for a burnt offering, he shall offer it a male without defect.
Lev 1:10 Quod si de pecoribus oblatio est, de ovibus sive de capris holocaustum, masculum absque macula offeret:
======= Leviticus 1:11 ============
Lev 1:11 He shall slay it on the side of the altar northward before the Lord, and Aaron's sons the priests shall sprinkle its blood around on the altar.
Lev 1:11 immolabitque ad latus altaris, quod respicit ad aquilonem, coram Domino: sanguinem vero illius fundent super altare filii Aaron per circuitum:
======= Leviticus 1:12 ============
Lev 1:12 He shall then cut it into its pieces with its head and its suet, and the priest shall arrange them on the wood which is on the fire that is on the altar.
Lev 1:12 dividentque membra, caput, et omnia quæ adhærent jecori, et ponent super ligna, quibus subjiciendus est ignis:
======= Leviticus 1:13 ============
Lev 1:13 The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.
Lev 1:13 intestina vero et pedes lavabunt aqua. Et oblata omnia adolebit sacerdos super altare in holocaustum et odorem suavissimum Domino.
======= Leviticus 1:14 ============
Lev 1:14 'But if his offering to the Lord is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young pigeons.
Lev 1:14 Si autem de avibus, holocausti oblatio fuerit Domino, de turturibus, aut pullis columbæ,
======= Leviticus 1:15 ============
Lev 1:15 The priest shall bring it to the altar, and wring off its head and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar.
Lev 1:15 offeret eam sacerdos ad altare: et retorto ad collum capite, ac rupto vulneris loco, decurrere faciet sanguinem super crepidinem altaris:
======= Leviticus 1:16 ============
Lev 1:16 He shall also take away its crop with its feathers and cast it beside the altar eastward, to the place of the ashes.
Lev 1:16 vesiculam vero gutturis, et plumas projiciet prope altare ad orientalem plagam, in loco in quo cineres effundi solent,
======= Leviticus 1:17 ============
Lev 1:17 Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the Lord. 
Lev 1:17 confringetque ascellas ejus, et non secabit, neque ferro dividet eam, et adolebit super altare, lignis igne supposito. Holocaustum est et oblatio suavissimi odoris Domino.
======= Leviticus 2:1 ============
Lev 2:1 'Now when anyone presents a grain offering as an offering to the Lord, his offering shall be of fine flour, and he shall pour oil on it and put frankincense on it.
Lev 2:1 Anima cum obtulerit oblationem sacrificii Domino, simila erit ejus oblatio; fundetque super eam oleum, et ponet thus,
======= Leviticus 2:2 ============
Lev 2:2 He shall then bring it to Aaron's sons the priests; and shall take from it his handful of its fine flour and of its oil with all of its frankincense. And the priest shall offer it up in smoke as its memorial portion on the altar, an offering by fire of a soothing aroma to the Lord.
Lev 2:2 ac deferet ad filios Aaron sacerdotes: quorum unus tollet pugillum plenum similæ et olei, ac totum thus, et ponet memoriale super altare in odorem suavissimum Domino.
======= Leviticus 2:3 ============
Lev 2:3 The remainder of the grain offering belongs to Aaron and his sons: a thing most holy, of the offerings to the Lord by fire.
Lev 2:3 Quod autem reliquum fuerit de sacrificio, erit Aaron et filiorum ejus, Sanctum sanctorum de oblationibus Domini.
======= Leviticus 2:4 ============
Lev 2:4 'Now when you bring an offering of a grain offering baked in an oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.
Lev 2:4 Cum autem obtuleris sacrificium coctum in clibano: de simila, panes scilicet absque fermento, conspersos oleo, et lagana azyma oleo lita.
======= Leviticus 2:5 ============
Lev 2:5 If your offering is a grain offering made on the griddle, it shall be of fine flour, unleavened, mixed with oil;
Lev 2:5 Si oblatio tua fuerit de sartagine, similæ conspersæ oleo et absque fermento,
======= Leviticus 2:6 ============
Lev 2:6 you shall break it into bits and pour oil on it; it is a grain offering.
Lev 2:6 divides eam minutatim, et fundes super eam oleum.
======= Leviticus 2:7 ============
Lev 2:7 Now if your offering is a grain offering made in a pan, it shall be made of fine flour with oil.
Lev 2:7 Sin autem de craticula fuerit sacrificium, æque simila oleo conspergetur:
======= Leviticus 2:8 ============
Lev 2:8 When you bring in the grain offering which is made of these things to the Lord, it shall be presented to the priest and he shall bring it to the altar.
Lev 2:8 quam offerens Domino, trades manibus sacerdotis.
======= Leviticus 2:9 ============
Lev 2:9 The priest then shall take up from the grain offering its memorial portion, and shall offer it up in smoke on the altar as an offering by fire of a soothing aroma to the Lord.
Lev 2:9 Qui cum obtulerit eam, tollet memoriale de sacrificio, et adolebit super altare in odorem suavitatis Domino:
======= Leviticus 2:10 ============
Lev 2:10 The remainder of the grain offering belongs to Aaron and his sons: a thing most holy of the offerings to the Lord by fire.
Lev 2:10 quidquid autem reliquum est, erit Aaron, et filiorum ejus, Sanctum sanctorum de oblationibus Domini.
======= Leviticus 2:11 ============
Lev 2:11 'No grain offering, which you bring to the Lord, shall be made with leaven, for you shall not offer up in smoke any leaven or any honey as an offering by fire to the Lord.
Lev 2:11 Omnis oblatio quæ offeretur Domino, absque fermento fiet, nec quidquam fermenti ac mellis adolebitur in sacrificio Domino.
======= Leviticus 2:12 ============
Lev 2:12 As an offering of first fruits you shall bring them to the Lord, but they shall not ascend for a soothing aroma on the altar.
Lev 2:12 Primitias tantum eorum offeretis ac munera: super altare vero non imponentur in odorem suavitatis.
======= Leviticus 2:13 ============
Lev 2:13 Every grain offering of yours, moreover, you shall season with salt, so that the salt of the covenant of your God shall not be lacking from your grain offering; with all your offerings you shall offer salt.
Lev 2:13 Quidquid obtuleris sacrificii, sale condies, nec auferes sal fœderis Dei tui de sacrificio tuo: in omni oblatione tua offeres sal.
======= Leviticus 2:14 ============
Lev 2:14 'Also if you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, grits of new growth, for the grain offering of your early ripened things.
Lev 2:14 Si autem obtuleris munus primarum frugum tuarum Domino de spicis adhuc virentibus, torrebis igni, et confringes in morem farris, et sic offeres primitias tuas Domino,
======= Leviticus 2:15 ============
Lev 2:15 You shall then put oil on it and lay incense on it; it is a grain offering.
Lev 2:15 fundens supra oleum, et thus imponens, quia oblatio Domini est:
======= Leviticus 2:16 ============
Lev 2:16 The priest shall offer up in smoke its memorial portion, part of its grits and its oil with all its incense as an offering by fire to the Lord. 
Lev 2:16 de qua adolebit sacerdos in memoriam muneris partem farris fracti, et olei, ac totum thus.
======= Leviticus 3:1 ============
Lev 3:1 'Now if his offering is a sacrifice of peace offerings, if he is going to offer out of the herd, whether male or female, he shall offer it without defect before the Lord.
Lev 3:1 Quod si hostia pacificorum fuerit ejus oblatio, et de bobus voluerit offerre, marem sive feminam, immaculata offeret coram Domino.
======= Leviticus 3:2 ============
Lev 3:2 He shall lay his hand on the head of his offering and slay it at the doorway of the tent of meeting, and Aaron's sons the priests shall sprinkle the blood around on the altar.
Lev 3:2 Ponetque manum super caput victimæ suæ, quæ immolabitur in introitu tabernaculi testimonii, fundentque filii Aaron sacerdotes sanguinem per altaris circuitum.
======= Leviticus 3:3 ============
Lev 3:3 From the sacrifice of the peace offerings he shall present an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails,
Lev 3:3 Et offerent de hostia pacificorum in oblationem Domino, adipem qui operit vitalia, et quidquid pinguedinis est intrinsecus:
======= Leviticus 3:4 ============
Lev 3:4 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.
Lev 3:4 duos renes cum adipe quo teguntur ilia, et reticulum jecoris cum renunculis.
======= Leviticus 3:5 ============
Lev 3:5 Then Aaron's sons shall offer it up in smoke on the altar on the burnt offering, which is on the wood that is on the fire; it is an offering by fire of a soothing aroma to the Lord.
Lev 3:5 Adolebuntque ea super altare in holocaustum, lignis igne supposito, in oblationem suavissimi odoris Domino.
======= Leviticus 3:6 ============
Lev 3:6 But if his offering for a sacrifice of peace offerings to the Lord is from the flock, he shall offer it, male or female, without defect.
Lev 3:6 Si vero de ovibus fuerit ejus oblatio et pacificorum hostia, sive masculum obtulerit, sive feminam, immaculata erunt.
======= Leviticus 3:7 ============
Lev 3:7 If he is going to offer a lamb for his offering, then he shall offer it before the Lord,
Lev 3:7 Si agnum obtulerit coram Domino,
======= Leviticus 3:8 ============
Lev 3:8 and he shall lay his hand on the head of his offering and slay it before the tent of meeting, and Aaron's sons shall sprinkle its blood around on the altar.
Lev 3:8 ponet manum suam super caput victimæ suæ: quæ immolabitur in vestibulo tabernaculi testimonii: fundentque filii Aaron sanguinem ejus per circuitum altaris.
======= Leviticus 3:9 ============
Lev 3:9 From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails,
Lev 3:9 Et offerent de pacificorum hostia sacrificium Domino: adipem et caudam totam
======= Leviticus 3:10 ============
Lev 3:10 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.
Lev 3:10 cum renibus, et pinguedinem quæ operit ventrem atque universa vitalia, et utrumque renunculum cum adipe qui est juxta ilia, reticulumque jecoris cum renunculis.
======= Leviticus 3:11 ============
Lev 3:11 Then the priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.
Lev 3:11 Et adolebit ea sacerdos super altare in pabulum ignis et oblationis Domini.
======= Leviticus 3:12 ============
Lev 3:12 'Moreover, if his offering is a goat, then he shall offer it before the Lord,
Lev 3:12 Si capra fuerit ejus oblatio, et obtulerit eam Domino,
======= Leviticus 3:13 ============
Lev 3:13 and he shall lay his hand on its head and slay it before the tent of meeting, and the sons of Aaron shall sprinkle its blood around on the altar.
Lev 3:13 ponet manum suam super caput ejus: immolabitque eam in introitu tabernaculi testimonii, et fundent filii Aaron sanguinem ejus per altaris circuitum.
======= Leviticus 3:14 ============
Lev 3:14 From it he shall present his offering as an offering by fire to the Lord, the fat that covers the entrails and all the fat that is on the entrails,
Lev 3:14 Tollentque ex ea in pastum ignis dominici, adipem qui operit ventrem, et qui tegit universa vitalia:
======= Leviticus 3:15 ============
Lev 3:15 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys.
Lev 3:15 duos renunculos cum reticulo, quod est super eos juxta ilia, et arvinam jecoris cum renunculis:
======= Leviticus 3:16 ============
Lev 3:16 The priest shall offer them up in smoke on the altar as food, an offering by fire for a soothing aroma; all fat is the Lord's.
Lev 3:16 adolebitque ea super altare sacerdos in alimoniam ignis, et suavissimi odoris. Omnis adeps, Domini erit
======= Leviticus 3:17 ============
Lev 3:17 It is a perpetual statute throughout your generations in all your dwellings: you shall not eat any fat or any blood.'" 
Lev 3:17 jure perpetuo in generationibus, et cunctis habitaculis vestris: nec sanguinem nec adipem omnino comedetis.
======= Leviticus 4:1 ============
Lev 4:1 Then the Lord spoke to Moses, saying,
Lev 4:1 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 4:2 ============
Lev 4:2 "Speak to the sons of Israel, saying, 'If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them,
Lev 4:2 Loquere filiis Israël: Anima, quæ peccaverit per ignorantiam, et de universis mandatis Domini, quæ præcepit ut non fierent, quippiam fecerit:
======= Leviticus 4:3 ============
Lev 4:3 if the anointed priest sins so as to bring guilt on the people, then let him offer to the Lord a bull without defect as a sin offering for the sin he has committed.
Lev 4:3 si sacerdos, qui unctus est, peccaverit, delinquere faciens populum, offeret pro peccato suo vitulum immaculatum Domino:
======= Leviticus 4:4 ============
Lev 4:4 He shall bring the bull to the doorway of the tent of meeting before the Lord, and he shall lay his hand on the head of the bull and slay the bull before the Lord.
Lev 4:4 et adducet illum ad ostium tabernaculi testimonii coram Domino, ponetque manum super caput ejus, et immolabit eum Domino.
======= Leviticus 4:5 ============
Lev 4:5 Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting,
Lev 4:5 Hauriet quoque de sanguine vituli, inferens illum in tabernaculum testimonii.
======= Leviticus 4:6 ============
Lev 4:6 and the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord, in front of the veil of the sanctuary.
Lev 4:6 Cumque intinxerit digitum in sanguine, asperget eo septies coram Domino contra velum sanctuarii.
======= Leviticus 4:7 ============
Lev 4:7 The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting.
Lev 4:7 Ponetque de eodem sanguine super cornua altaris thymiamatis gratissimi Domino, quod est in tabernaculo testimonii: omnem autem reliquum sanguinem fundet in basim altaris holocausti in introitu tabernaculi.
======= Leviticus 4:8 ============
Lev 4:8 He shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails, and all the fat which is on the entrails,
Lev 4:8 Et adipem vituli auferet pro peccato, tam eum qui vitalia operit quam omnia quæ intrinsecus sunt:
======= Leviticus 4:9 ============
Lev 4:9 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys
Lev 4:9 duos renunculos et reticulum quod est super eos juxta ilia, et adipem jecoris cum renunculis,
======= Leviticus 4:10 ============
Lev 4:10 (just as it is removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering.
Lev 4:10 sicut aufertur de vitulo hostiæ pacificorum: et adolebit ea super altare holocausti.
======= Leviticus 4:11 ============
Lev 4:11 But the hide of the bull and all its flesh with its head and its legs and its entrails and its refuse,
Lev 4:11 Pellem vero et omnes carnes, cum capite et pedibus et intestinis et fimo,
======= Leviticus 4:12 ============
Lev 4:12 that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned.
Lev 4:12 et reliquo corpore, efferet extra castra in locum mundum, ubi cineres effundi solent: incendetque ea super lignorum struem, quæ in loco effusorum cinerum cremabuntur.~
======= Leviticus 4:13 ============
Lev 4:13 'Now if the whole congregation of Israel commits error and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;
Lev 4:13 Quod si omnis turba Israël ignoraverit, et per imperitiam fecerit quod contra mandatum Domini est,
======= Leviticus 4:14 ============
Lev 4:14 when the sin which they have committed becomes known, then the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting.
Lev 4:14 et postea intellexerit peccatum suum, offeret pro peccato suo vitulum, adducetque eum ad ostium tabernaculi.
======= Leviticus 4:15 ============
Lev 4:15 Then the elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be slain before the Lord.
Lev 4:15 Et ponent seniores populi manus super caput ejus coram Domino. Immolatoque vitulo in conspectu Domini,
======= Leviticus 4:16 ============
Lev 4:16 Then the anointed priest is to bring some of the blood of the bull to the tent of meeting;
Lev 4:16 inferet sacerdos, qui unctus est, de sanguine ejus in tabernaculum testimonii,
======= Leviticus 4:17 ============
Lev 4:17 and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord, in front of the veil.
Lev 4:17 tincto digito aspergens septies contra velum.
======= Leviticus 4:18 ============
Lev 4:18 He shall put some of the blood on the horns of the altar which is before the Lord in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting.
Lev 4:18 Ponetque de eodem sanguine in cornibus altaris, quod est coram Domino in tabernaculo testimonii: reliquum autem sanguinem fundet juxta basim altaris holocaustorum, quod est in ostio tabernaculi testimonii.
======= Leviticus 4:19 ============
Lev 4:19 He shall remove all its fat from it and offer it up in smoke on the altar.
Lev 4:19 Omnemque ejus adipem tollet, et adolebit super altare:
======= Leviticus 4:20 ============
Lev 4:20 He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven.
Lev 4:20 sic faciens et de hoc vitulo quomodo fecit et prius: et rogante pro eis sacerdote, propitius erit eis Dominus.
======= Leviticus 4:21 ============
Lev 4:21 Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly.
Lev 4:21 Ipsum autem vitulum efferet extra castra, atque comburet sicut et priorem vitulum: quia est pro peccato multitudinis.~
======= Leviticus 4:22 ============
Lev 4:22 'When a leader sins and unintentionally does any one of all the things which the Lord his God has commanded not to be done, and he becomes guilty,
Lev 4:22 Si peccaverit princeps, et fecerit unum e pluribus per ignorantiam, quod Domini lege prohibetur:
======= Leviticus 4:23 ============
Lev 4:23 if his sin which he has committed is made known to him, he shall bring for his offering a goat, a male without defect.
Lev 4:23 et postea intellexerit peccatum suum, offeret hostiam Domino, hircum de capris immaculatum.
======= Leviticus 4:24 ============
Lev 4:24 He shall lay his hand on the head of the male goat and slay it in the place where they slay the burnt offering before the Lord; it is a sin offering.
Lev 4:24 Ponetque manum suam super caput ejus: cumque immolaverit eum loco ubi solet mactari holocaustum coram Domino, quia pro peccato est,
======= Leviticus 4:25 ============
Lev 4:25 Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.
Lev 4:25 tinget sacerdos digitum in sanguine hostiæ pro peccato, tangens cornua altaris holocausti, et reliquum fundens ad basim ejus.
======= Leviticus 4:26 ============
Lev 4:26 All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.
Lev 4:26 Adipem vero adolebit supra, sicut in victimis pacificorum fieri solet: rogabitque pro eo sacerdos, et pro peccato ejus, et dimittetur ei.~
======= Leviticus 4:27 ============
Lev 4:27 'Now if anyone of the common people sins unintentionally in doing any of the things which the Lord has commanded not to be done, and becomes guilty,
Lev 4:27 Quod si peccaverit anima per ignorantiam, de populo terræ, ut faciat quidquam de his, quæ Domini lege prohibentur, atque delinquat,
======= Leviticus 4:28 ============
Lev 4:28 if his sin which he has committed is made known to him, then he shall bring for his offering a goat, a female without defect, for his sin which he has committed.
Lev 4:28 et cognoverit peccatum suum, offeret capram immaculatam.
======= Leviticus 4:29 ============
Lev 4:29 He shall lay his hand on the head of the sin offering and slay the sin offering at the place of the burnt offering.
Lev 4:29 Ponetque manum super caput hostiæ quæ pro peccato est, et immolabit eam in loco holocausti.
======= Leviticus 4:30 ============
Lev 4:30 The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.
Lev 4:30 Tolletque sacerdos de sanguine in digito suo: et tangens cornua altaris holocausti, reliquum fundet ad basim ejus.
======= Leviticus 4:31 ============
Lev 4:31 Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar for a soothing aroma to the Lord. Thus the priest shall make atonement for him, and he will be forgiven.
Lev 4:31 Omnem autem adipem auferens, sicut auferri solet de victimis pacificorum, adolebit super altare in odorem suavitatis Domino: rogabitque pro eo, et dimittetur ei.
======= Leviticus 4:32 ============
Lev 4:32 'But if he brings a lamb as his offering for a sin offering, he shall bring it, a female without defect.
Lev 4:32 Sin autem de pecoribus obtulerit victimam pro peccato, ovem scilicet immaculatam:
======= Leviticus 4:33 ============
Lev 4:33 He shall lay his hand on the head of the sin offering and slay it for a sin offering in the place where they slay the burnt offering.
Lev 4:33 ponet manum super caput ejus, et immolabit eam in loco ubi solent cædi holocaustorum hostiæ.
======= Leviticus 4:34 ============
Lev 4:34 The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and all the rest of its blood he shall pour out at the base of the altar.
Lev 4:34 Sumetque sacerdos de sanguine ejus digito suo, et tangens cornua altaris holocausti, reliquum fundet ad basim ejus.
======= Leviticus 4:35 ============
Lev 4:35 Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the Lord. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven. 
Lev 4:35 Omnem quoque adipem auferens, sicut auferri solet adeps arietis, qui immolatur pro pacificis, cremabit super altare in incensum Domini: rogabitque pro eo, et pro peccato ejus, et dimittetur ei.
======= Leviticus 5:1 ============
Lev 5:1 'Now if a person sins after he hears a public adjuration to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his guilt.
Lev 5:1 Si peccaverit anima, et audierit vocem jurantis, testisque fuerit quod aut ipse vidit, aut conscius est: nisi indicaverit, portabit iniquitatem suam.
======= Leviticus 5:2 ============
Lev 5:2 Or if a person touches any unclean thing, whether a carcass of an unclean beast or the carcass of unclean cattle or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.
Lev 5:2 Anima quæ tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile: et oblita fuerit immunditiæ suæ, rea est, et deliquit:
======= Leviticus 5:3 ============
Lev 5:3 Or if he touches human uncleanness, of whatever sort his uncleanness may be with which he becomes unclean, and it is hidden from him, and then he comes to know it, he will be guilty.
Lev 5:3 et si tetigerit quidquam de immunditia hominis juxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subjacebit delicto.~
======= Leviticus 5:4 ============
Lev 5:4 Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter a man may speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty in one of these.
Lev 5:4 Anima, quæ juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,
======= Leviticus 5:5 ============
Lev 5:5 So it shall be when he becomes guilty in one of these, that he shall confess that in which he has sinned.
Lev 5:5 agat pœnitentiam pro peccato,
======= Leviticus 5:6 ============
Lev 5:6 He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.
Lev 5:6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato ejus.
======= Leviticus 5:7 ============
Lev 5:7 'But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.
Lev 5:7 Sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,
======= Leviticus 5:8 ============
Lev 5:8 He shall bring them to the priest, who shall offer first that which is for the sin offering and shall nip its head at the front of its neck, but he shall not sever it.
Lev 5:8 dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput ejus ad pennulas, ita ut collo hæreat, et non penitus abrumpatur.
======= Leviticus 5:9 ============
Lev 5:9 He shall also sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar: it is a sin offering.
Lev 5:9 Et asperget de sanguine ejus parietem altaris; quidquid autem reliquum fuerit, faciet distillare ad fundamentum ejus, quia pro peccato est.
======= Leviticus 5:10 ============
Lev 5:10 The second he shall then prepare as a burnt offering according to the ordinance. So the priest shall make atonement on his behalf for his sin which he has committed, and it will be forgiven him.
Lev 5:10 Alterum vero adolebit in holocaustum, ut fieri solet: rogabitque pro eo sacerdos et pro peccato ejus, et dimittetur ei.
======= Leviticus 5:11 ============
Lev 5:11 'But if his means are insufficient for two turtledoves or two young pigeons, then for his offering for that which he has sinned, he shall bring the tenth of an ephah of fine flour for a sin offering; he shall not put oil on it or place incense on it, for it is a sin offering.
Lev 5:11 Quod si non quiverit manus ejus duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similæ partem ephi decimam: non mittet in eam oleum, nec thuris aliquid imponet, quia pro peccato est.
======= Leviticus 5:12 ============
Lev 5:12 He shall bring it to the priest, and the priest shall take his handful of it as its memorial portion and offer it up in smoke on the altar, with the offerings of the Lord by fire: it is a sin offering.
Lev 5:12 Tradetque eam sacerdoti: qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum ejus qui obtulerit,
======= Leviticus 5:13 ============
Lev 5:13 So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest's, like the grain offering.'"
Lev 5:13 rogans pro illo et expians: reliquam vero partem ipse habebit in munere.~
======= Leviticus 5:14 ============
Lev 5:14 Then the Lord spoke to Moses, saying,
Lev 5:14 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 5:15 ============
Lev 5:15 "If a person acts unfaithfully and sins unintentionally against the Lord's holy things, then he shall bring his guilt offering to the Lord: a ram without defect from the flock, according to your valuation in silver by shekels, in terms of the shekel of the sanctuary, for a guilt offering.
Lev 5:15 Anima si prævaricans cæremonias, per errorem, in his quæ Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, juxta pondus sanctuarii:
======= Leviticus 5:16 ============
Lev 5:16 He shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.
Lev 5:16 ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.
======= Leviticus 5:17 ============
Lev 5:17 "Now if a person sins and does any of the things which the Lord has commanded not to be done, though he was unaware, still he is guilty and shall bear his punishment.
Lev 5:17 Anima si peccaverit per ignorantiam, feceritque unum ex his quæ Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,
======= Leviticus 5:18 ============
Lev 5:18 He is then to bring to the priest a ram without defect from the flock, according to your valuation, for a guilt offering. So the priest shall make atonement for him concerning his error in which he sinned unintentionally and did not know it, and it will be forgiven him.
Lev 5:18 offeret arietem immaculatum de gregibus sacerdoti, juxta mensuram æstimationemque peccati: qui orabit pro eo, quia nesciens fecerit: et dimittetur ei,
======= Leviticus 5:19 ============
Lev 5:19 It is a guilt offering; he was certainly guilty before the Lord." 
Lev 5:19 quia per errorem deliquit in Dominum.
======= Leviticus 6:1 ============
Lev 6:1 Then the Lord spoke to Moses, saying,
Lev 6:1 Locutus est Dominus ad Moysen, dicens:
======= Leviticus 6:2 ============
Lev 6:2 "When a person sins and acts unfaithfully against the Lord, and deceives his companion in regard to a deposit or a security entrusted to him, or through robbery, or if he has extorted from his companion,
Lev 6:2 Anima quæ peccaverit, et contempto Domino, negaverit proximo suo depositum quod fidei ejus creditum fuerat, vel vi aliquid extorserit, aut calumniam fecerit,
======= Leviticus 6:3 ============
Lev 6:3 or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do;
Lev 6:3 sive rem perditam invenerit, et inficians insuper pejeraverit, et quodlibet aliud ex pluribus fecerit, in quibus solent peccare homines,
======= Leviticus 6:4 ============
Lev 6:4 then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found,
Lev 6:4 convicta delicti,
======= Leviticus 6:5 ============
Lev 6:5 or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more. He shall give it to the one to whom it belongs on the day he presents his guilt offering.
Lev 6:5 reddet omnia, quæ per fraudem voluit obtinere, integra, et quintam insuper partem domino cui damnum intulerat.
======= Leviticus 6:6 ============
Lev 6:6 Then he shall bring to the priest his guilt offering to the Lord, a ram without defect from the flock, according to your valuation, for a guilt offering,
Lev 6:6 Pro peccato autem suo offeret arietem immaculatum de grege, et dabit eum sacerdoti, juxta æstimationem mensuramque delicti:
======= Leviticus 6:7 ============
Lev 6:7 and the priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt." 
Lev 6:7 qui rogabit pro eo coram Domino, et dimittetur illi pro singulis quæ faciendo peccavit.~
======= Leviticus 6:8 ============
Lev 6:8 Then the Lord spoke to Moses, saying,
Lev 6:8 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 6:9 ============
Lev 6:9 "Command Aaron and his sons, saying, 'This is the law for the burnt offering: the burnt offering itself shall remain on the hearth on the altar all night until the morning, and the fire on the altar is to be kept burning on it.
Lev 6:9 Præcipe Aaron et filiis ejus: Hæc est lex holocausti: cremabitur in altari tota nocte usque mane: ignis ex eodem altari erit.
======= Leviticus 6:10 ============
Lev 6:10 The priest is to put on his linen robe, and he shall put on undergarments next to his flesh; and he shall take up the ashes to which the fire reduces the burnt offering on the altar and place them beside the altar.
Lev 6:10 Vestietur tunica sacerdos et feminalibus lineis: tolletque cineres, quos vorans ignis exussit, et ponens juxta altare,
======= Leviticus 6:11 ============
Lev 6:11 Then he shall take off his garments and put on other garments, and carry the ashes outside the camp to a clean place.
Lev 6:11 spoliabitur prioribus vestimentis, indutusque aliis, efferret eos extra castra, et in loco mundissimo usque ad favillam consumi faciet.
======= Leviticus 6:12 ============
Lev 6:12 The fire on the altar shall be kept burning on it. It shall not go out, but the priest shall burn wood on it every morning; and he shall lay out the burnt offering on it, and offer up in smoke the fat portions of the peace offerings on it.
Lev 6:12 Ignis autem in altari semper ardebit, quem nutriet sacerdos subjiciens ligna mane per singulos dies, et imposito holocausto, desuper adolebit adipes pacificorum.
======= Leviticus 6:13 ============
Lev 6:13 Fire shall be kept burning continually on the altar; it is not to go out.
Lev 6:13 Ignis est iste perpetuus, qui numquam deficiet in altari.
======= Leviticus 6:14 ============
Lev 6:14 'Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar.
Lev 6:14 Hæc est lex sacrificii et libamentorum, quæ offerent filii Aaron coram Domino, et coram altari.
======= Leviticus 6:15 ============
Lev 6:15 Then one of them shall lift up from it a handful of the fine flour of the grain offering, with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a soothing aroma, as its memorial offering to the Lord.
Lev 6:15 Tollet sacerdos pugillum similæ, quæ conspersa est oleo, et totum thus, quod super similam positum est: adolebitque illud in altari in monimentum odoris suavissimi Domino:
======= Leviticus 6:16 ============
Lev 6:16 What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting.
Lev 6:16 reliquam autem partem similæ comedet Aaron cum filiis suis, absque fermento: et comedet in loco sancto atrii tabernaculi.
======= Leviticus 6:17 ============
Lev 6:17 It shall not be baked with leaven. I have given it as their share from My offerings by fire; it is most holy, like the sin offering and the guilt offering.
Lev 6:17 Ideo autem non fermentabitur, quia pars ejus in Domini offertur incensum. Sanctum sanctorum erit, sicut pro peccato atque delicto.
======= Leviticus 6:18 ============
Lev 6:18 Every male among the sons of Aaron may eat it; it is a permanent ordinance throughout your generations, from the offerings by fire to the Lord. Whoever touches them will become consecrated.'"
Lev 6:18 Mares tantum stirpis Aaron comedent illud. Legitimum ac sempiternum erit in generationibus vestris de sacrificiis Domini: omnis qui tetigerit illa, sanctificabitur.
======= Leviticus 6:19 ============
Lev 6:19 Then the Lord spoke to Moses, saying,
Lev 6:19 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 6:20 ============
Lev 6:20 "This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed; the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
Lev 6:20 Hæc est oblatio Aaron, et filiorum ejus, quam offerre debent Domino in die unctionis suæ. Decimam partem ephi offerent similæ in sacrificio sempiterno, medium ejus mane, et medium ejus vespere:
======= Leviticus 6:21 ============
Lev 6:21 It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a soothing aroma to the Lord.
Lev 6:21 quæ in sartagine oleo conspersa frigetur. Offeret autem eam calidam in odorem suavissimum Domino
======= Leviticus 6:22 ============
Lev 6:22 The anointed priest who will be in his place among his sons shall offer it. By a permanent ordinance it shall be entirely offered up in smoke to the Lord.
Lev 6:22 sacerdos, qui jure patri successerit, et tota cremabitur in altari.
======= Leviticus 6:23 ============
Lev 6:23 So every grain offering of the priest shall be burned entirely. It shall not be eaten."
Lev 6:23 Omne enim sacrificium sacerdotum igne consumetur, nec quisquam comedet ex eo.~
======= Leviticus 6:24 ============
Lev 6:24 Then the Lord spoke to Moses, saying,
Lev 6:24 Locutus est autem Dominus ad Moysen, dicens:
======= Leviticus 6:25 ============
Lev 6:25 "Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the Lord; it is most holy.
Lev 6:25 Loquere Aaron et filiis ejus: Ista est lex hostiæ pro peccato: in loco ubi offertur holocaustum, immolabitur coram Domino. Sanctum sanctorum est.
======= Leviticus 6:26 ============
Lev 6:26 The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.
Lev 6:26 Sacerdos, qui offert, comedet eam in loco sancto, in atrio tabernaculi.
======= Leviticus 6:27 ============
Lev 6:27 Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.
Lev 6:27 Quidquid tetigerit carnes ejus, sanctificabitur. Si de sanguine illius vestis fuerit aspersa, lavabitur in loco sancto.
======= Leviticus 6:28 ============
Lev 6:28 Also the earthenware vessel in which it was boiled shall be broken; and if it was boiled in a bronze vessel, then it shall be scoured and rinsed in water.
Lev 6:28 Vas autem fictile, in quo cocta est, confringetur; quod si vas æneum fuerit, defricabitur, et lavabitur aqua.
======= Leviticus 6:29 ============
Lev 6:29 Every male among the priests may eat of it; it is most holy.
Lev 6:29 Omnis masculus de genere sacerdotali vescetur de carnibus ejus, quia Sanctum sanctorum est.
======= Leviticus 6:30 ============
Lev 6:30 But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire. 
Lev 6:30 Hostia enim quæ cæditur pro peccato, cujus sanguis infertur in tabernaculum testimonii ad expiandum in sanctuario, non comedetur, sed comburetur igni.
======= Leviticus 7:1 ============
Lev 7:1 'Now this is the law of the guilt offering; it is most holy.
Lev 7:1 Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
======= Leviticus 7:2 ============
Lev 7:2 In the place where they slay the burnt offering they are to slay the guilt offering, and he shall sprinkle its blood around on the altar.
Lev 7:2 idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
======= Leviticus 7:3 ============
Lev 7:3 Then he shall offer from it all its fat: the fat tail and the fat that covers the entrails,
Lev 7:3 Offerent ex ea caudam et adipem qui operit vitalia:
======= Leviticus 7:4 ============
Lev 7:4 and the two kidneys with the fat that is on them, which is on the loins, and the lobe on the liver he shall remove with the kidneys.
Lev 7:4 duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
======= Leviticus 7:5 ============
Lev 7:5 The priest shall offer them up in smoke on the altar as an offering by fire to the Lord; it is a guilt offering.
Lev 7:5 Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
======= Leviticus 7:6 ============
Lev 7:6 Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy.
Lev 7:6 Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
======= Leviticus 7:7 ============
Lev 7:7 The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Lev 7:7 Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
======= Leviticus 7:8 ============
Lev 7:8 Also the priest who presents any man's burnt offering, that priest shall have for himself the skin of the burnt offering which he has presented.
Lev 7:8 Sacerdos qui offert holocausti victimam, habebit pellem ejus.
======= Leviticus 7:9 ============
Lev 7:9 Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it.
Lev 7:9 Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
======= Leviticus 7:10 ============
Lev 7:10 Every grain offering, mixed with oil or dry, shall belong to all the sons of Aaron, to all alike.
Lev 7:10 sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.~
======= Leviticus 7:11 ============
Lev 7:11 'Now this is the law of the sacrifice of peace offerings which shall be presented to the Lord.
Lev 7:11 Hæc est lex hostiæ pacificorum quæ offertur Domino.
======= Leviticus 7:12 ============
Lev 7:12 If he offers it by way of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of well stirred fine flour mixed with oil.
Lev 7:12 Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
======= Leviticus 7:13 ============
Lev 7:13 With the sacrifice of his peace offerings for thanksgiving, he shall present his offering with cakes of leavened bread.
Lev 7:13 panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
======= Leviticus 7:14 ============
Lev 7:14 Of this he shall present one of every offering as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings.
Lev 7:14 ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
======= Leviticus 7:15 ============
Lev 7:15 'Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning.
Lev 7:15 cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
======= Leviticus 7:16 ============
Lev 7:16 But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;
Lev 7:16 Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
======= Leviticus 7:17 ============
Lev 7:17 but what is left over from the flesh of the sacrifice on the third day shall be burned with fire.
Lev 7:17 quidquid autem tertius invenerit dies, ignis absumet.
======= Leviticus 7:18 ============
Lev 7:18 So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.
Lev 7:18 Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
======= Leviticus 7:19 ============
Lev 7:19 'Also the flesh that touches anything unclean shall not be eaten; it shall be burned with fire. As for other flesh, anyone who is clean may eat such flesh.
Lev 7:19 Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
======= Leviticus 7:20 ============
Lev 7:20 But the person who eats the flesh of the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people.
Lev 7:20 Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
======= Leviticus 7:21 ============
Lev 7:21 When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.'"
Lev 7:21 Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.~
======= Leviticus 7:22 ============
Lev 7:22 Then the Lord spoke to Moses, saying,
Lev 7:22 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 7:23 ============
Lev 7:23 "Speak to the sons of Israel, saying, 'You shall not eat any fat from an ox, a sheep or a goat.
Lev 7:23 Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
======= Leviticus 7:24 ============
Lev 7:24 Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it.
Lev 7:24 Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
======= Leviticus 7:25 ============
Lev 7:25 For whoever eats the fat of the animal from which an offering by fire is offered to the Lord, even the person who eats shall be cut off from his people.
Lev 7:25 Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
======= Leviticus 7:26 ============
Lev 7:26 You are not to eat any blood, either of bird or animal, in any of your dwellings.
Lev 7:26 Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
======= Leviticus 7:27 ============
Lev 7:27 Any person who eats any blood, even that person shall be cut off from his people.'"
Lev 7:27 Omnis anima, quæ ederit sanguinem, peribit de populis suis.~
======= Leviticus 7:28 ============
Lev 7:28 Then the Lord spoke to Moses, saying,
Lev 7:28 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 7:29 ============
Lev 7:29 "Speak to the sons of Israel, saying, 'He who offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings.
Lev 7:29 Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
======= Leviticus 7:30 ============
Lev 7:30 His own hands are to bring offerings by fire to the Lord. He shall bring the fat with the breast, that the breast may be presented as a wave offering before the Lord.
Lev 7:30 Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
======= Leviticus 7:31 ============
Lev 7:31 The priest shall offer up the fat in smoke on the altar, but the breast shall belong to Aaron and his sons.
Lev 7:31 qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
======= Leviticus 7:32 ============
Lev 7:32 You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings.
Lev 7:32 Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
======= Leviticus 7:33 ============
Lev 7:33 The one among the sons of Aaron who offers the blood of the peace offerings and the fat, the right thigh shall be his as his portion.
Lev 7:33 Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
======= Leviticus 7:34 ============
Lev 7:34 For I have taken the breast of the wave offering and the thigh of the contribution from the sons of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons as their due forever from the sons of Israel.
Lev 7:34 Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
======= Leviticus 7:35 ============
Lev 7:35 'This is that which is consecrated to Aaron and that which is consecrated to his sons from the offerings by fire to the Lord, in that day when he presented them to serve as priests to the Lord.
Lev 7:35 Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
======= Leviticus 7:36 ============
Lev 7:36 These the Lord had commanded to be given them from the sons of Israel in the day that He anointed them. It is their due forever throughout their generations.'"
Lev 7:36 et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
======= Leviticus 7:37 ============
Lev 7:37 This is the law of the burnt offering, the grain offering and the sin offering and the guilt offering and the ordination offering and the sacrifice of peace offerings,
Lev 7:37 Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
======= Leviticus 7:38 ============
Lev 7:38 which the Lord commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the Lord in the wilderness of Sinai. 
Lev 7:38 quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
======= Leviticus 8:1 ============
Lev 8:1 Then the Lord spoke to Moses, saying,
Lev 8:1 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 8:2 ============
Lev 8:2 "Take Aaron and his sons with him, and the garments and the anointing oil and the bull of the sin offering, and the two rams and the basket of unleavened bread,
Lev 8:2 Tolle Aaron cum filiis suis, vestes eorum, et unctionis oleum, vitulum pro peccato, duos arietes, canistrum cum azymis:
======= Leviticus 8:3 ============
Lev 8:3 and assemble all the congregation at the doorway of the tent of meeting."
Lev 8:3 et congregabis omnem cœtum ad ostium tabernaculi.
======= Leviticus 8:4 ============
Lev 8:4 So Moses did just as the Lord commanded him. When the congregation was assembled at the doorway of the tent of meeting,
Lev 8:4 Fecit Moyses ut Dominus imperaverat. Congregataque omni turba ante fores tabernaculi,
======= Leviticus 8:5 ============
Lev 8:5 Moses said to the congregation, "This is the thing which the Lord has commanded to do."
Lev 8:5 ait: Iste est sermo, quem jussit Dominus fieri.
======= Leviticus 8:6 ============
Lev 8:6 Then Moses had Aaron and his sons come near and washed them with water.
Lev 8:6 Statimque obtulit Aaron et filios ejus. Cumque lavisset eos,
======= Leviticus 8:7 ============
Lev 8:7 He put the tunic on him and girded him with the sash, and clothed him with the robe and put the ephod on him; and he girded him with the artistic band of the ephod, with which he tied it to him.
Lev 8:7 vestivit pontificem subucula linea, accingens eum balteo, et induens eum tunica hyacinthina, et desuper humerale imposuit,
======= Leviticus 8:8 ============
Lev 8:8 He then placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim.
Lev 8:8 quod astringens cingulo aptavit rationali, in quo erat Doctrina et Veritas.
======= Leviticus 8:9 ============
Lev 8:9 He also placed the turban on his head, and on the turban, at its front, he placed the golden plate, the holy crown, just as the Lord had commanded Moses.
Lev 8:9 Cidari quoque texit caput: et super eam, contra frontem, posuit laminam auream consecratam in sanctificatione, sicut præceperat ei Dominus.
======= Leviticus 8:10 ============
Lev 8:10 Moses then took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.
Lev 8:10 Tulit et unctionis oleum, quo linivit tabernaculum cum omni supellectili sua.
======= Leviticus 8:11 ============
Lev 8:11 He sprinkled some of it on the altar seven times and anointed the altar and all its utensils, and the basin and its stand, to consecrate them.
Lev 8:11 Cumque sanctificans aspersisset altare septem vicibus, unxit illud, et omnia vasa ejus, labrumque cum basi sua sanctificavit oleo.
======= Leviticus 8:12 ============
Lev 8:12 Then he poured some of the anointing oil on Aaron's head and anointed him, to consecrate him.
Lev 8:12 Quod fundens super caput Aaron, unxit eum, et consecravit:
======= Leviticus 8:13 ============
Lev 8:13 Next Moses had Aaron's sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the Lord had commanded Moses.
Lev 8:13 filios quoque ejus oblatos vestivit tunicis lineis, et cinxit balteis, imposuitque mitras, ut jusserat Dominus.~
======= Leviticus 8:14 ============
Lev 8:14 Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.
Lev 8:14 Obtulit et vitulum pro peccato: cumque super caput ejus posuisset Aaron et filii ejus manus suas,
======= Leviticus 8:15 ============
Lev 8:15 Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.
Lev 8:15 immolavit eum, hauriens sanguinem, et tincto digito, tetigit cornua altaris per gyrum: quo expiato et sanctificato, fudit reliquum sanguinem ad fundamenta ejus.
======= Leviticus 8:16 ============
Lev 8:16 He also took all the fat that was on the entrails and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar.
Lev 8:16 Adipem vero qui erat super vitalia, et reticulum jecoris, duosque renunculos, cum arvinulis suis, adolevit super altare:
======= Leviticus 8:17 ============
Lev 8:17 But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.
Lev 8:17 vitulum cum pelle, et carnibus, et fimo, cremans extra castra, sicut præceperat Dominus.
======= Leviticus 8:18 ============
Lev 8:18 Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.
Lev 8:18 Obtulit et arietem in holocaustum: super cujus caput cum imposuissent Aaron et filii ejus manus suas,
======= Leviticus 8:19 ============
Lev 8:19 Moses slaughtered it and sprinkled the blood around on the altar.
Lev 8:19 immolavit eum, et fudit sanguinem ejus per circuitum altaris.
======= Leviticus 8:20 ============
Lev 8:20 When he had cut the ram into its pieces, Moses offered up the head and the pieces and the suet in smoke.
Lev 8:20 Ipsumque arietem in frusta concidens, caput ejus, et artus, et adipem adolevit igni,
======= Leviticus 8:21 ============
Lev 8:21 After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the Lord, just as the Lord had commanded Moses.
Lev 8:21 lotis prius intestinis et pedibus: totumque simul arietem incendit super altare, eo quod esset holocaustum suavissimi odoris Domino, sicut præceperat ei.
======= Leviticus 8:22 ============
Lev 8:22 Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
Lev 8:22 Obtulit et arietem secundum in consecratione sacerdotum, posueruntque super caput ejus Aaron et filii ejus manus suas:
======= Leviticus 8:23 ============
Lev 8:23 Moses slaughtered it and took some of its blood and put it on the lobe of Aaron's right ear, and on the thumb of his right hand and on the big toe of his right foot.
Lev 8:23 quem cum immolasset Moyses, sumens de sanguine ejus, tetigit extremum auriculæ dextræ Aaron, et pollicem manus ejus dextræ, similiter et pedis.
======= Leviticus 8:24 ============
Lev 8:24 He also had Aaron's sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.
Lev 8:24 Obtulit et filios Aaron: cumque de sanguine arietis immolati tetigisset extremum auriculæ singulorum dextræ, et pollices manus ac pedis dextri, reliquum fudit super altare per circuitum:
======= Leviticus 8:25 ============
Lev 8:25 He took the fat, and the fat tail, and all the fat that was on the entrails, and the lobe of the liver and the two kidneys and their fat and the right thigh.
Lev 8:25 adipem vero, et caudam, omnemque pinguedinem quæ operit intestina, reticulumque jecoris, et duos renes cum adipibus suis et armo dextro separavit.~
======= Leviticus 8:26 ============
Lev 8:26 From the basket of unleavened bread that was before the Lord, he took one unleavened cake and one cake of bread mixed with oil and one wafer, and placed them on the portions of fat and on the right thigh.
Lev 8:26 Tollens autem de canistro azymorum, quod erat coram Domino, panem absque fermento, et collyridam conspersam oleo, laganumque, posuit super adipes, et armum dextrum,
======= Leviticus 8:27 ============
Lev 8:27 He then put all these on the hands of Aaron and on the hands of his sons and presented them as a wave offering before the Lord.
Lev 8:27 tradens simul omnia Aaron et filiis ejus. Qui postquam levaverunt ea coram Domino,
======= Leviticus 8:28 ============
Lev 8:28 Then Moses took them from their hands and offered them up in smoke on the altar with the burnt offering. They were an ordination offering for a soothing aroma; it was an offering by fire to the Lord.
Lev 8:28 rursum suscepta de manibus eorum, adolevit super altare holocausti, eo quod consecrationis esset oblatio, in odorem suavitatis, sacrificii Domino.
======= Leviticus 8:29 ============
Lev 8:29 Moses also took the breast and presented it for a wave offering before the Lord; it was Moses' portion of the ram of ordination, just as the Lord had commanded Moses.
Lev 8:29 Tulitque pectusculum, elevans illud coram Domino, de ariete consecrationis in partem suam, sicut præceperat ei Dominus.~
======= Leviticus 8:30 ============
Lev 8:30 So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron, on his garments, on his sons, and on the garments of his sons with him; and he consecrated Aaron, his garments, and his sons, and the garments of his sons with him.
Lev 8:30 Assumensque unguentum, et sanguinem qui erat in altari, aspersit super Aaron et vestimenta ejus, et super filios illius ac vestes eorum.
======= Leviticus 8:31 ============
Lev 8:31 Then Moses said to Aaron and to his sons, "Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, 'Aaron and his sons shall eat it.'
Lev 8:31 Cumque sanctificasset eos in vestitu suo, præcepit eis, dicens: Coquite carnes ante fores tabernaculi, et ibi comedite eas; panes quoque consecrationis edite, qui positi sunt in canistro, sicut præcepit mihi Dominus, dicens: Aaron et filii ejus comedent eos:
======= Leviticus 8:32 ============
Lev 8:32 The remainder of the flesh and of the bread you shall burn in the fire.
Lev 8:32 quidquid autem reliquum fuerit de carne et panibus, ignis absumet.
======= Leviticus 8:33 ============
Lev 8:33 You shall not go outside the doorway of the tent of meeting for seven days, until the day that the period of your ordination is fulfilled; for he will ordain you through seven days.
Lev 8:33 De ostio quoque tabernaculi non exibitis septem diebus, usque ad diem quo complebitur tempus consecrationis vestræ; septem enim diebus finitur consecratio:
======= Leviticus 8:34 ============
Lev 8:34 The Lord has commanded to do as has been done this day, to make atonement on your behalf.
Lev 8:34 sicut et impræsentiarum factum est, ut ritus sacrificii compleretur.
======= Leviticus 8:35 ============
Lev 8:35 At the doorway of the tent of meeting, moreover, you shall remain day and night for seven days and keep the charge of the Lord, so that you will not die, for so I have been commanded."
Lev 8:35 Die ac nocte manebitis in tabernaculo observantes custodias Domini, ne moriamini: sic enim mihi præceptum est.
======= Leviticus 8:36 ============
Lev 8:36 Thus Aaron and his sons did all the things which the Lord had commanded through Moses. 
Lev 8:36 Feceruntque Aaron et filii ejus cuncta quæ locutus est Dominus per manum Moysi.
======= Leviticus 9:1 ============
Lev 9:1 Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel;
Lev 9:1 Facto autem octavo die, vocavit Moyses Aaron, et filios ejus, ac majores natu Israël, dixitque ad Aaron:
======= Leviticus 9:2 ============
Lev 9:2 and he said to Aaron, "Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the Lord.
Lev 9:2 Tolle de armento vitulum pro peccato, et arietem in holocaustum, utrumque immaculatum, et offer illos coram Domino.
======= Leviticus 9:3 ============
Lev 9:3 Then to the sons of Israel you shall speak, saying, 'Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering,
Lev 9:3 Et ad filios Israël loqueris: Tollite hircum pro peccato, et vitulum, atque agnum, anniculos, et sine macula in holocaustum,
======= Leviticus 9:4 ============
Lev 9:4 and an ox and a ram for peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil; for today the Lord will appear to you.'"
Lev 9:4 bovem et arietem pro pacificis: et immolate eos coram Domino, in sacrificio singulorum similam conspersam oleo offerentes: hodie enim Dominus apparebit vobis.
======= Leviticus 9:5 ============
Lev 9:5 So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the Lord.
Lev 9:5 Tulerunt ergo cuncta quæ jusserat Moyses ad ostium tabernaculi: ubi cum omnis multitudo astaret,
======= Leviticus 9:6 ============
Lev 9:6 Moses said, "This is the thing which the Lord has commanded you to do, that the glory of the Lord may appear to you."
Lev 9:6 ait Moyses: Iste est sermo, quem præcepit Dominus: facite, et apparebit vobis gloria ejus.
======= Leviticus 9:7 ============
Lev 9:7 Moses then said to Aaron, "Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the Lord has commanded."
Lev 9:7 Et dixit ad Aaron: Accede ad altare, et immola pro peccato tuo: offer holocaustum, et deprecare pro te et pro populo: cumque mactaveris hostiam populi, ora pro eo, sicut præcepit Dominus.~
======= Leviticus 9:8 ============
Lev 9:8 So Aaron came near to the altar and slaughtered the calf of the sin offering which was for himself.
Lev 9:8 Statimque Aaron accedens ad altare, immolavit vitulum pro peccato suo:
======= Leviticus 9:9 ============
Lev 9:9 Aaron's sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar.
Lev 9:9 cujus sanguinem obtulerunt ei filii sui: in quo tingens digitum, tetigit cornua altaris, et fudit residuum ad basim ejus.
======= Leviticus 9:10 ============
Lev 9:10 The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the Lord had commanded Moses.
Lev 9:10 Adipemque, et renunculos, ac reticulum jecoris, quæ sunt pro peccato, adolevit super altare, sicut præceperat Dominus Moysi:
======= Leviticus 9:11 ============
Lev 9:11 The flesh and the skin, however, he burned with fire outside the camp.
Lev 9:11 carnes vero et pellem ejus extra castra combussit igni.
======= Leviticus 9:12 ============
Lev 9:12 Then he slaughtered the burnt offering; and Aaron's sons handed the blood to him and he sprinkled it around on the altar.
Lev 9:12 Immolavit et holocausti victimam: obtuleruntque ei filii sui sanguinem ejus, quem fudit per altaris circuitum.
======= Leviticus 9:13 ============
Lev 9:13 They handed the burnt offering to him in pieces, with the head, and he offered them up in smoke on the altar.
Lev 9:13 Ipsam etiam hostiam in frusta concisam, cum capite et membris singulis obtulerunt; quæ omnia super altare cremavit igni,
======= Leviticus 9:14 ============
Lev 9:14 He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.
Lev 9:14 lotis aqua prius intestinis et pedibus.~
======= Leviticus 9:15 ============
Lev 9:15 Then he presented the people's offering, and took the goat of the sin offering which was for the people, and slaughtered it and offered it for sin, like the first.
Lev 9:15 Et pro peccato populi offerens, mactavit hircum: expiatoque altari,
======= Leviticus 9:16 ============
Lev 9:16 He also presented the burnt offering, and offered it according to the ordinance.
Lev 9:16 fecit holocaustum,
======= Leviticus 9:17 ============
Lev 9:17 Next he presented the grain offering, and filled his hand with some of it and offered it up in smoke on the altar, besides the burnt offering of the morning.
Lev 9:17 addens in sacrificio libamenta, quæ pariter offeruntur, et adolens ea super altare, absque cæremoniis holocausti matutini.
======= Leviticus 9:18 ============
Lev 9:18 Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron's sons handed the blood to him and he sprinkled it around on the altar.
Lev 9:18 Immolavit et bovem atque arietem, hostias pacificas populi: obtuleruntque ei filii sui sanguinem, quem fudit super altare in circuitum.
======= Leviticus 9:19 ============
Lev 9:19 As for the portions of fat from the ox and from the ram, the fat tail, and the fat covering, and the kidneys and the lobe of the liver,
Lev 9:19 Adipem autem bovis, et caudam arietis, renunculosque cum adipibus suis, et reticulum jecoris,
======= Leviticus 9:20 ============
Lev 9:20 they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar.
Lev 9:20 posuerunt super pectora: cumque cremati essent adipes super altare,
======= Leviticus 9:21 ============
Lev 9:21 But the breasts and the right thigh Aaron presented as a wave offering before the Lord, just as Moses had commanded.
Lev 9:21 pectora eorum, et armos dextros separavit Aaron, elevans coram Domino, sicut præceperat Moyses.~
======= Leviticus 9:22 ============
Lev 9:22 Then Aaron lifted up his hands toward the people and blessed them, and he stepped down after making the sin offering and the burnt offering and the peace offerings.
Lev 9:22 Et extendens manus ad populum, benedixit ei. Sicque completis hostiis pro peccato, et holocaustis, et pacificis, descendit.
======= Leviticus 9:23 ============
Lev 9:23 Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the Lord appeared to all the people.
Lev 9:23 Ingressi autem Moyses et Aaron in tabernaculum testimonii, et deinceps egressi, benedixerunt populo. Apparuitque gloria Domini omni multitudini:
======= Leviticus 9:24 ============
Lev 9:24 Then fire came out from before the Lord and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces. 
Lev 9:24 et ecce egressus ignis a Domino, devoravit holocaustum, et adipes qui erant super altare. Quod cum vidissent turbæ, laudaverunt Dominum, ruentes in facies suas.
======= Leviticus 10:1 ============
Lev 10:1 Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the Lord, which He had not commanded them.
Lev 10:1 Arreptisque Nadab et Abiu filii Aaron thuribulis, posuerunt ignem, et incensum desuper, offerentes coram Domino ignem alienum: quod eis præceptum non erat.
======= Leviticus 10:2 ============
Lev 10:2 And fire came out from the presence of the Lord and consumed them, and they died before the Lord.
Lev 10:2 Egressusque ignis a Domino, devoravit eos, et mortui sunt coram Domino.
======= Leviticus 10:3 ============
Lev 10:3 Then Moses said to Aaron, "It is what the Lord spoke, saying,' By those who come near Me I will be treated as holy, And before all the people I will be honored.'" So Aaron, therefore, kept silent.
Lev 10:3 Dixitque Moyses ad Aaron: Hoc est quod locutus est Dominus: Sanctificabor in iis qui appropinquant mihi, et in conspectu omnis populi glorificabor. Quod audiens tacuit Aaron.
======= Leviticus 10:4 ============
Lev 10:4 Moses called also to Mishael and Elzaphan, the sons of Aaron's uncle Uzziel, and said to them, "Come forward, carry your relatives away from the front of the sanctuary to the outside of the camp."
Lev 10:4 Vocatis autem Moyses Misaële et Elisaphan filiis Oziel, patrui Aaron, ait ad eos: Ite, et tollite fratres vestros de conspectu sanctuarii, et asportate extra castra.
======= Leviticus 10:5 ============
Lev 10:5 So they came forward and carried them still in their tunics to the outside of the camp, as Moses had said.
Lev 10:5 Confestimque pergentes, tulerunt eos sicut jacebant, vestitos lineis tunicis, et ejecerunt foras, ut sibi fuerat imperatum.
======= Leviticus 10:6 ============
Lev 10:6 Then Moses said to Aaron and to his sons Eleazar and Ithamar, "Do not uncover your heads nor tear your clothes, so that you will not die and that He will not become wrathful against all the congregation. But your kinsmen, the whole house of Israel, shall bewail the burning which the Lord has brought about.
Lev 10:6 Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus: Capita vestra nolite nudare, et vestimenta nolite scindere, ne forte moriamini, et super omnem cœtum oriatur indignatio. Fratres vestri, et omnis domus Israël, plangant incendium quod Dominus suscitavit:
======= Leviticus 10:7 ============
Lev 10:7 You shall not even go out from the doorway of the tent of meeting, or you will die; for the Lord's anointing oil is upon you." So they did according to the word of Moses.
Lev 10:7 vos autem non egrediemini fores tabernaculi, alioquin peribitis: oleum quippe sanctæ unctionis est super vos. Qui fecerunt omnia juxta præceptum Moysi.
======= Leviticus 10:8 ============
Lev 10:8 The Lord then spoke to Aaron, saying,
Lev 10:8 Dixit quoque Dominus ad Aaron:
======= Leviticus 10:9 ============
Lev 10:9 "Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die--it is a perpetual statute throughout your generations--
Lev 10:9 Vinum, et omne quod inebriare potest, non bibetis tu et filii tui, quando intratis in tabernaculum testimonii, ne moriamini: quia præceptum sempiternum est in generationes vestras:
======= Leviticus 10:10 ============
Lev 10:10 and so as to make a distinction between the holy and the profane, and between the unclean and the clean,
Lev 10:10 et ut habeatis scientiam discernendi inter sanctum et profanum, inter pollutum et mundum;
======= Leviticus 10:11 ============
Lev 10:11 and so as to teach the sons of Israel all the statutes which the Lord has spoken to them through Moses."
Lev 10:11 doceatisque filios Israël omnia legitima mea quæ locutus est Dominus ad eos per manum Moysi.~
======= Leviticus 10:12 ============
Lev 10:12 Then Moses spoke to Aaron, and to his surviving sons, Eleazar and Ithamar, "Take the grain offering that is left over from the Lord's offerings by fire and eat it unleavened beside the altar, for it is most holy.
Lev 10:12 Locutusque est Moyses ad Aaron, et ad Eleazar, et Ithamar, filios ejus, qui erant residui: Tollite sacrificium, quod remansit de oblatione Domini, et comedite illud absque fermento juxta altare, quia Sanctum sanctorum est.
======= Leviticus 10:13 ============
Lev 10:13 You shall eat it, moreover, in a holy place, because it is your due and your sons' due out of the Lord's offerings by fire; for thus I have been commanded.
Lev 10:13 Comedetis autem in loco sancto: quod datum est tibi et filiis tuis de oblationibus Domini, sicut præceptum est mihi.
======= Leviticus 10:14 ============
Lev 10:14 The breast of the wave offering, however, and the thigh of the offering you may eat in a clean place, you and your sons and your daughters with you; for they have been given as your due and your sons' due out of the sacrifices of the peace offerings of the sons of Israel.
Lev 10:14 Pectusculum quoque quod oblatum est, et armum qui separatus est, edetis in loco mundissimo tu et filii tui, et filiæ tuæ tecum: tibi enim ac liberis tuis reposita sunt de hostiis salutaribus filiorum Israël:
======= Leviticus 10:15 ============
Lev 10:15 The thigh offered by lifting up and the breast offered by waving they shall bring along with the offerings by fire of the portions of fat, to present as a wave offering before the Lord; so it shall be a thing perpetually due you and your sons with you, just as the Lord has commanded."
Lev 10:15 eo quod armum et pectus, et adipes qui cremantur in altari, elevaverunt coram Domino, et pertineant ad te, et ad filios tuos, lege perpetua, sicut præcepit Dominus.
======= Leviticus 10:16 ============
Lev 10:16 But Moses searched carefully for the goat of the sin offering, and behold, it had been burned up! So he was angry with Aaron's surviving sons Eleazar and Ithamar, saying,
Lev 10:16 Inter hæc, hircum, qui oblatus fuerat pro peccato, cum quæreret Moyses, exustum reperit: iratusque contra Eleazar et Ithamar filios Aaron, qui remanserant, ait:
======= Leviticus 10:17 ============
Lev 10:17 "Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to bear away the guilt of the congregation, to make atonement for them before the Lord.
Lev 10:17 Cur non comedistis hostiam pro peccato in loco sancto, quæ Sancta sanctorum est, et data vobis ut portetis iniquitatem multitudinis, et rogetis pro ea in conspectu Domini,
======= Leviticus 10:18 ============
Lev 10:18 Behold, since its blood had not been brought inside, into the sanctuary, you should certainly have eaten it in the sanctuary, just as I commanded."
Lev 10:18 præsertim cum de sanguine illius non sit illatum intra sancta, et comedere debueritis eam in Sanctuario, sicut præceptum est mihi?
======= Leviticus 10:19 ============
Lev 10:19 But Aaron spoke to Moses, "Behold, this very day they presented their sin offering and their burnt offering before the Lord. When things like these happened to me, if I had eaten a sin offering today, would it have been good in the sight of the Lord?"
Lev 10:19 Respondit Aaron: Oblata est hodie victima pro peccato, et holocaustum coram Domino: mihi autem accidit quod vides; quomodo potui comedere eam, aut placere Domino in cæremoniis mente lugubri?
======= Leviticus 10:20 ============
Lev 10:20 When Moses heard that, it seemed good in his sight. 
Lev 10:20 Quod cum audisset Moyses, recepit satisfactionem.
======= Leviticus 11:1 ============
Lev 11:1 The Lord spoke again to Moses and to Aaron, saying to them,
Lev 11:1 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Leviticus 11:2 ============
Lev 11:2 "Speak to the sons of Israel, saying, 'These are the creatures which you may eat from all the animals that are on the earth.
Lev 11:2 Dicite filiis Israël: Hæc sunt animalia quæ comedere debetis de cunctis animantibus terræ:
======= Leviticus 11:3 ============
Lev 11:3 Whatever divides a hoof, thus making split hoofs, and chews the cud, among the animals, that you may eat.
Lev 11:3 omne quod habet divisam ungulam, et ruminat in pecoribus, comedetis.
======= Leviticus 11:4 ============
Lev 11:4 Nevertheless, you are not to eat of these, among those which chew the cud, or among those which divide the hoof: the camel, for though it chews cud, it does not divide the hoof, it is unclean to you.
Lev 11:4 Quidquid autem ruminat quidem, et habet ungulam, sed non dividit eam, sicut camelus et cetera, non comedetis illud, et inter immunda reputabitis.
======= Leviticus 11:5 ============
Lev 11:5 Likewise, the shaphan, for though it chews cud, it does not divide the hoof, it is unclean to you;
Lev 11:5 Chœrogryllus qui ruminat, ungulamque non dividit, immundus est.
======= Leviticus 11:6 ============
Lev 11:6 the rabbit also, for though it chews cud, it does not divide the hoof, it is unclean to you;
Lev 11:6 Lepus quoque: nam et ipse ruminat, sed ungulam non dividit.
======= Leviticus 11:7 ============
Lev 11:7 and the pig, for though it divides the hoof, thus making a split hoof, it does not chew cud, it is unclean to you.
Lev 11:7 Et sus: qui cum ungulam dividat, non ruminat.
======= Leviticus 11:8 ============
Lev 11:8 You shall not eat of their flesh nor touch their carcasses; they are unclean to you.
Lev 11:8 Horum carnibus non vescemini, nec cadavera contingetis, quia immunda sunt vobis.~
======= Leviticus 11:9 ============
Lev 11:9 'These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat.
Lev 11:9 Hæc sunt quæ gignuntur in aquis, et vesci licitum est: omne quod habet pinnulas et squamas, tam in mari quam in fluminibus et stagnis, comedetis.
======= Leviticus 11:10 ============
Lev 11:10 But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,
Lev 11:10 Quidquid autem pinnulas et squamas non habet, eorum quæ in aquis moventur et vivunt, abominabile vobis,
======= Leviticus 11:11 ============
Lev 11:11 and they shall be abhorrent to you; you may not eat of their flesh, and their carcasses you shall detest.
Lev 11:11 execrandumque erit: carnes eorum non comedetis, et morticina vitabitis.
======= Leviticus 11:12 ============
Lev 11:12 Whatever in the water does not have fins and scales is abhorrent to you. 
Lev 11:12 Cuncta quæ non habent pinnulas et squamas in aquis, polluta erunt.~
======= Leviticus 11:13 ============
Lev 11:13 'These, moreover, you shall detest among the birds; they are abhorrent, not to be eaten: the eagle and the vulture and the buzzard,
Lev 11:13 Hæc sunt quæ de avibus comedere non debetis, et vitanda sunt vobis: aquilam, et gryphem, et haliæetum,
======= Leviticus 11:14 ============
Lev 11:14 and the kite and the falcon in its kind,
Lev 11:14 et milvum ac vulturem juxta genus suum,
======= Leviticus 11:15 ============
Lev 11:15 every raven in its kind,
Lev 11:15 et omne corvini generis in similitudinem suam,
======= Leviticus 11:16 ============
Lev 11:16 and the ostrich and the owl and the sea gull and the hawk in its kind,
Lev 11:16 struthionem, et noctuam, et larum, et accipitrem juxta genus suum:
======= Leviticus 11:17 ============
Lev 11:17 and the little owl and the cormorant and the great owl,
Lev 11:17 bubonem, et mergulum, et ibin,
======= Leviticus 11:18 ============
Lev 11:18 and the white owl and the pelican and the carrion vulture,
Lev 11:18 et cygnum, et onocrotalum, et porphyrionem,
======= Leviticus 11:19 ============
Lev 11:19 and the stork, the heron in its kinds, and the hoopoe, and the bat.
Lev 11:19 herodionem, et charadrion juxta genus suum, upupam quoque, et vespertilionem.~
======= Leviticus 11:20 ============
Lev 11:20 'All the winged insects that walk on all fours are detestable to you.
Lev 11:20 Omne de volucribus quod graditur super quatuor pedes, abominabile erit vobis.
======= Leviticus 11:21 ============
Lev 11:21 Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.
Lev 11:21 Quidquid autem ambulat quidem super quatuor pedes, sed habet longiora retro crura, per quæ salit super terram,
======= Leviticus 11:22 ============
Lev 11:22 These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.
Lev 11:22 comedere debetis, ut est bruchus in genere suo, et attacus atque ophiomachus, ac locusta, singula juxta genus suum.
======= Leviticus 11:23 ============
Lev 11:23 But all other winged insects which are four-footed are detestable to you.
Lev 11:23 Quidquid autem ex volucribus quatuor tantum habet pedes, execrabile erit vobis:
======= Leviticus 11:24 ============
Lev 11:24 'By these, moreover, you will be made unclean: whoever touches their carcasses becomes unclean until evening,
Lev 11:24 et quicumque morticina eorum tetigerit, polluetur, et erit immundus usque ad vesperum:
======= Leviticus 11:25 ============
Lev 11:25 and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening.
Lev 11:25 et si necesse fuerit ut portet quippiam horum mortuum, lavabit vestimenta sua, et immundus erit usque ad occasum solis.
======= Leviticus 11:26 ============
Lev 11:26 Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean.
Lev 11:26 Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit: et qui tetigerit illud, contaminabitur.
======= Leviticus 11:27 ============
Lev 11:27 Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,
Lev 11:27 Quod ambulat super manus ex cunctis animantibus, quæ incedunt quadrupedia, immundum erit: qui tetigerit morticina eorum, polluetur usque ad vesperum.
======= Leviticus 11:28 ============
Lev 11:28 and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.
Lev 11:28 Et qui portaverit hujuscemodi cadavera, lavabit vestimenta sua, et immundus erit usque ad vesperum: quia omnia hæc immunda sunt vobis.
======= Leviticus 11:29 ============
Lev 11:29 'Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds,
Lev 11:29 Hæc quoque inter polluta reputabuntur de his quæ moventur in terra, mustela et mus et crocodilus, singula juxta genus suum,
======= Leviticus 11:30 ============
Lev 11:30 and the gecko, and the crocodile, and the lizard, and the sand reptile, and the chameleon.
Lev 11:30 mygale, et chamæleon, et stellio, et lacerta, et talpa.~
======= Leviticus 11:31 ============
Lev 11:31 These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening.
Lev 11:31 Omnia hæc immunda sunt. Qui tetigerit morticina eorum, immundus erit usque ad vesperum:
======= Leviticus 11:32 ============
Lev 11:32 Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack"any article of which use is made"it shall be put in the water and be unclean until evening, then it becomes clean.
Lev 11:32 et super quod ceciderit quidquam de morticinis eorum, polluetur, tam vas ligneum et vestimentum, quam pelles et cilicia: et in quocumque fit opus, tingentur aqua, et polluta erunt usque ad vesperum, et sic postea mundabuntur.
======= Leviticus 11:33 ============
Lev 11:33 As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel.
Lev 11:33 Vas autem fictile, in quod horum quidquam intro cecidit, polluetur, et idcirco frangendum est.
======= Leviticus 11:34 ============
Lev 11:34 Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean.
Lev 11:34 Omnis cibus, quem comedetis, si fusa fuerit super eum aqua, immundus erit: et omne liquens quod bibitur de universo vase, immundum erit.
======= Leviticus 11:35 ============
Lev 11:35 Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.
Lev 11:35 Et quidquid de morticinis hujuscemodi ceciderit super illud, immundum erit: sive clibani, sive chytropodes, destruentur, et immundi erunt.
======= Leviticus 11:36 ============
Lev 11:36 Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean.
Lev 11:36 Fontes vero et cisternæ, et omnis aquarum congregatio munda erit. Qui morticinum eorum tetigerit, polluetur.
======= Leviticus 11:37 ============
Lev 11:37 If a part of their carcass falls on any seed for sowing which is to be sown, it is clean.
Lev 11:37 Si ceciderit super sementem, non polluet eam.
======= Leviticus 11:38 ============
Lev 11:38 Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you.
Lev 11:38 Si autem quispiam aqua sementem perfuderit, et postea morticinis tacta fuerit, illico polluetur.
======= Leviticus 11:39 ============
Lev 11:39 'Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening.
Lev 11:39 Si mortuum fuerit animal, quod licet vobis comedere, qui cadaver ejus tetigerit, immundus erit usque ad vesperum:
======= Leviticus 11:40 ============
Lev 11:40 He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.
Lev 11:40 et qui comederit ex eo quippiam, sive portaverit, lavabit vestimenta sua, et immundus erit usque ad vesperum.
======= Leviticus 11:41 ============
Lev 11:41 'Now every swarming thing that swarms on the earth is detestable, not to be eaten.
Lev 11:41 Omne quod reptat super terram, abominabile erit, nec assumetur in cibum.
======= Leviticus 11:42 ============
Lev 11:42 Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.
Lev 11:42 Quidquid super pectus quadrupes graditur, et multos habet pedes, sive per humum trahitur, non comedetis, quia abominabile est.
======= Leviticus 11:43 ============
Lev 11:43 Do not render yourselves detestable through any of the swarming things that swarm; and you shall not make yourselves unclean with them so that you become unclean.
Lev 11:43 Nolite contaminare animas vestras, nec tangatis quidquam eorum, ne immundi sitis.
======= Leviticus 11:44 ============
Lev 11:44 For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.
Lev 11:44 Ego enim sum Dominus Deus vester: sancti estote, quia ego sanctus sum. Ne polluatis animas vestras in omni reptili quod movetur super terram.
======= Leviticus 11:45 ============
Lev 11:45 For I am the Lord who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.'"
Lev 11:45 Ego enim sum Dominus, qui eduxi vos de terra Ægypti, ut essem vobis in Deum. Sancti eritis, quia ego sanctus sum.
======= Leviticus 11:46 ============
Lev 11:46 This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth,
Lev 11:46 Ista est lex animantium ac volucrum, et omnis animæ viventis, quæ movetur in aqua, et reptat in terra,
======= Leviticus 11:47 ============
Lev 11:47 to make a distinction between the unclean and the clean, and between the edible creature and the creature which is not to be eaten. 
Lev 11:47 ut differentias noveritis mundi et immundi, et sciatis quid comedere et quid respuere debeatis.
======= Leviticus 12:1 ============
Lev 12:1 Then the Lord spoke to Moses, saying,
Lev 12:1 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 12:2 ============
Lev 12:2 "Speak to the sons of Israel, saying:' When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean.
Lev 12:2 Loquere filiis Israël, et dices ad eos: Mulier, si suscepto semine pepererit masculum, immunda erit septem diebus juxta dies separationis menstruæ.
======= Leviticus 12:3 ============
Lev 12:3 On the eighth day the flesh of his foreskin shall be circumcised.
Lev 12:3 Et die octavo circumcidetur infantulus:
======= Leviticus 12:4 ============
Lev 12:4 Then she shall remain in the blood of her purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed.
Lev 12:4 ipsa vero triginta tribus diebus manebit in sanguine purificationis suæ. Omne sanctum non tanget, nec ingredietur in sanctuarium, donec impleantur dies purificationis suæ.
======= Leviticus 12:5 ============
Lev 12:5 But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.
Lev 12:5 Sin autem feminam pepererit, immunda erit duabus hebdomadibus juxta ritum fluxus menstrui, et sexaginta sex diebus manebit in sanguine purificationis suæ.
======= Leviticus 12:6 ============
Lev 12:6 'When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
Lev 12:6 Cumque expleti fuerint dies purificationis suæ, pro filio sive pro filia, deferet agnum anniculum in holocaustum, et pullum columbæ sive turturem pro peccato, ad ostium tabernaculi testimonii, et tradet sacerdoti,
======= Leviticus 12:7 ============
Lev 12:7 Then he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who bears a child, whether a male or a female.
Lev 12:7 qui offeret illa coram Domino, et orabit pro ea, et sic mundabitur a profluvio sanguinis sui: ista est lex parientis masculum aut feminam.
======= Leviticus 12:8 ============
Lev 12:8 But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.'" 
Lev 12:8 Quod si non invenerit manus ejus, nec potuerit offerre agnum, sumet duos turtures vel duos pullos columbarum, unum in holocaustum, et alterum pro peccato: orabitque pro ea sacerdos, et sic mundabitur.
======= Leviticus 13:1 ============
Lev 13:1 Then the Lord spoke to Moses and to Aaron, saying,
Lev 13:1 Locutusque est Dominus ad Moysen, et Aaron, dicens:
======= Leviticus 13:2 ============
Lev 13:2 "When a man has on the skin of his body a swelling or a scab or a bright spot, and it becomes an infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests.
Lev 13:2 Homo, in cujus cute et carne ortus fuerit diversus color, sive pustula, aut quasi lucens quippiam, id est, plaga lepræ, adducetur ad Aaron sacerdotem, vel ad unum quemlibet filiorum ejus.
======= Leviticus 13:3 ============
Lev 13:3 The priest shall look at the mark on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him unclean.
Lev 13:3 Qui cum viderit lepram in cute, et pilos in album mutatos colorem, ipsamque speciem lepræ humiliorem cute et carne reliqua: plaga lepræ est, et ad arbitrium ejus separabitur.~
======= Leviticus 13:4 ============
Lev 13:4 But if the bright spot is white on the skin of his body, and it does not appear to be deeper than the skin, and the hair on it has not turned white, then the priest shall isolate him who has the infection for seven days.
Lev 13:4 Sin autem lucens candor fuerit in cute, nec humilior carne reliqua, et pili coloris pristini, recludet eum sacerdos septem diebus:
======= Leviticus 13:5 ============
Lev 13:5 The priest shall look at him on the seventh day, and if in his eyes the infection has not changed and the infection has not spread on the skin, then the priest shall isolate him for seven more days.
Lev 13:5 et considerabit die septimo: et si quidem lepra ultra non creverit, nec transierit in cute priores terminos, rursum recludet eum septem diebus aliis.
======= Leviticus 13:6 ============
Lev 13:6 The priest shall look at him again on the seventh day, and if the infection has faded and the mark has not spread on the skin, then the priest shall pronounce him clean; it is only a scab. And he shall wash his clothes and be clean.
Lev 13:6 Et die septimo contemplabitur: si obscurior fuerit lepra, et non creverit in cute, mundabit eum, quia scabies est: lavabitque homo vestimenta sua, et mundus erit.
======= Leviticus 13:7 ============
Lev 13:7 "But if the scab spreads farther on the skin after he has shown himself to the priest for his cleansing, he shall appear again to the priest.
Lev 13:7 Quod si postquam a sacerdote visus est, et redditus munditiæ, iterum lepra creverit: adducetur ad eum,
======= Leviticus 13:8 ============
Lev 13:8 The priest shall look, and if the scab has spread on the skin, then the priest shall pronounce him unclean; it is leprosy.
Lev 13:8 et immunditiæ condemnabitur.~
======= Leviticus 13:9 ============
Lev 13:9 "When the infection of leprosy is on a man, then he shall be brought to the priest.
Lev 13:9 Plaga lepræ si fuerit in homine, adducetur ad sacerdotem,
======= Leviticus 13:10 ============
Lev 13:10 The priest shall then look, and if there is a white swelling in the skin, and it has turned the hair white, and there is quick raw flesh in the swelling,
Lev 13:10 et videbit eum. Cumque color albus in cute fuerit, et capillorum mutaverit aspectum, ipsa quoque caro viva apparuerit:
======= Leviticus 13:11 ============
Lev 13:11 it is a chronic leprosy on the skin of his body, and the priest shall pronounce him unclean; he shall not isolate him, for he is unclean.
Lev 13:11 lepra vetustissima judicabitur, atque inolita cuti. Contaminabit itaque eum sacerdos, et non recludet, quia perspicuæ immunditiæ est.
======= Leviticus 13:12 ============
Lev 13:12 If the leprosy breaks out farther on the skin, and the leprosy covers all the skin of him who has the infection from his head even to his feet, as far as the priest can see,
Lev 13:12 Sin autem effloruerit discurrens lepra in cute, et operuerit omnem cutem a capite usque ad pedes, quidquid sub aspectum oculorum cadit,
======= Leviticus 13:13 ============
Lev 13:13 then the priest shall look, and behold, if the leprosy has covered all his body, he shall pronounce clean him who has the infection; it has all turned white and he is clean.
Lev 13:13 considerabit eum sacerdos, et teneri lepra mundissima judicabit: eo quod omnis in candorem versa sit, et idcirco homo mundus erit.
======= Leviticus 13:14 ============
Lev 13:14 But whenever raw flesh appears on him, he shall be unclean.
Lev 13:14 Quando vero caro vivens in eo apparuerit,
======= Leviticus 13:15 ============
Lev 13:15 The priest shall look at the raw flesh, and he shall pronounce him unclean; the raw flesh is unclean, it is leprosy.
Lev 13:15 tunc sacerdotis judicio polluetur, et inter immundos reputabitur: caro enim viva, si lepra aspergitur, immunda est.
======= Leviticus 13:16 ============
Lev 13:16 Or if the raw flesh turns again and is changed to white, then he shall come to the priest,
Lev 13:16 Quod si rursum versa fuerit in alborem, et totum hominem operuerit,
======= Leviticus 13:17 ============
Lev 13:17 and the priest shall look at him, and behold, if the infection has turned to white, then the priest shall pronounce clean him who has the infection; he is clean.
Lev 13:17 considerabit eum sacerdos, et mundum esse decernet.~
======= Leviticus 13:18 ============
Lev 13:18 "When the body has a boil on its skin and it is healed,
Lev 13:18 Caro autem et cutis in qua ulcus natum est, et sanatum,
======= Leviticus 13:19 ============
Lev 13:19 and in the place of the boil there is a white swelling or a reddish-white, bright spot, then it shall be shown to the priest;
Lev 13:19 et in loco ulceris cicatrix alba apparuerit, sive subrufa, adducetur homo ad sacerdotem.
======= Leviticus 13:20 ============
Lev 13:20 and the priest shall look, and behold, if it appears to be lower than the skin, and the hair on it has turned white, then the priest shall pronounce him unclean; it is the infection of leprosy, it has broken out in the boil.
Lev 13:20 Qui cum viderit locum lepræ humiliorem carne reliqua, et pilos versos in candorem, contaminabit eum: plaga enim lepræ orta est in ulcere.
======= Leviticus 13:21 ============
Lev 13:21 But if the priest looks at it, and behold, there are no white hairs in it and it is not lower than the skin and is faded, then the priest shall isolate him for seven days;
Lev 13:21 Quod si pilus coloris est pristini, et cicatrix subobscura, et vicina carne non est humilior, recludet eum septem diebus:
======= Leviticus 13:22 ============
Lev 13:22 and if it spreads farther on the skin, then the priest shall pronounce him unclean; it is an infection.
Lev 13:22 et si quidem creverit, adjudicabit eum lepræ;
======= Leviticus 13:23 ============
Lev 13:23 But if the bright spot remains in its place and does not spread, it is only the scar of the boil; and the priest shall pronounce him clean.
Lev 13:23 sin autem steterit in loco suo, ulceris est cicatrix, et homo mundus erit.~
======= Leviticus 13:24 ============
Lev 13:24 "Or if the body sustains in its skin a burn by fire, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,
Lev 13:24 Caro autem et cutis, quam ignis exusserit, et sanata albam sive rufam habuerit cicatricem,
======= Leviticus 13:25 ============
Lev 13:25 then the priest shall look at it. And if the hair in the bright spot has turned white and it appears to be deeper than the skin, it is leprosy; it has broken out in the burn. Therefore, the priest shall pronounce him unclean; it is an infection of leprosy.
Lev 13:25 considerabit eam sacerdos: et ecce versa est in alborem, et locus ejus reliqua cute est humilior, contaminabit eum, quia plaga lepræ in cicatrice orta est.
======= Leviticus 13:26 ============
Lev 13:26 But if the priest looks at it, and indeed, there is no white hair in the bright spot and it is no deeper than the skin, but is dim, then the priest shall isolate him for seven days;
Lev 13:26 Quod si pilorum color non fuerit immutatus, nec humilior plaga carne reliqua, et ipsa lepræ species fuerit subobscura, recludet eum septem diebus,
======= Leviticus 13:27 ============
Lev 13:27 and the priest shall look at him on the seventh day. If it spreads farther in the skin, then the priest shall pronounce him unclean; it is an infection of leprosy.
Lev 13:27 et die septimo contemplabitur: si creverit in cute lepra, contaminabit eum.
======= Leviticus 13:28 ============
Lev 13:28 But if the bright spot remains in its place and has not spread in the skin, but is dim, it is the swelling from the burn; and the priest shall pronounce him clean, for it is only the scar of the burn.
Lev 13:28 Sin autem in loco suo candor steterit non satis clarus, plaga combustionis est, et idcirco mundabitur, quia cicatrix est combusturæ.~
======= Leviticus 13:29 ============
Lev 13:29 "Now if a man or woman has an infection on the head or on the beard,
Lev 13:29 Vir, sive mulier, in cujus capite vel barba germinaverit lepra, videbit eos sacerdos.
======= Leviticus 13:30 ============
Lev 13:30 then the priest shall look at the infection, and if it appears to be deeper than the skin and there is thin yellowish hair in it, then the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or of the beard.
Lev 13:30 Et si quidem humilior fuerit locus carne reliqua, et capillus flavus, solitoque subtilior, contaminabit eos, quia lepra capitis ac barbæ est.
======= Leviticus 13:31 ============
Lev 13:31 But if the priest looks at the infection of the scale, and indeed, it appears to be no deeper than the skin and there is no black hair in it, then the priest shall isolate the person with the scaly infection for seven days.
Lev 13:31 Sin autem viderit locum maculæ æqualem vicinæ carni, et capillum nigrum: recludet eum septem diebus,
======= Leviticus 13:32 ============
Lev 13:32 On the seventh day the priest shall look at the infection, and if the scale has not spread and no yellowish hair has grown in it, and the appearance of the scale is no deeper than the skin,
Lev 13:32 et die septimo intuebitur. Si non creverit macula, et capillus sui coloris est, et locus plagæ carni reliquæ æqualis:
======= Leviticus 13:33 ============
Lev 13:33 then he shall shave himself, but he shall not shave the scale; and the priest shall isolate the person with the scale seven more days.
Lev 13:33 radetur homo absque loco maculæ, et includetur septem diebus aliis.
======= Leviticus 13:34 ============
Lev 13:34 Then on the seventh day the priest shall look at the scale, and if the scale has not spread in the skin and it appears to be no deeper than the skin, the priest shall pronounce him clean; and he shall wash his clothes and be clean.
Lev 13:34 Si die septimo visa fuerit stetisse plaga in loco suo, nec humilior carne reliqua, mundabit eum: lotisque vestibus suis, mundus erit.
======= Leviticus 13:35 ============
Lev 13:35 But if the scale spreads farther in the skin after his cleansing,
Lev 13:35 Sin autem post emundationem rursus creverit macula in cute,
======= Leviticus 13:36 ============
Lev 13:36 then the priest shall look at him, and if the scale has spread in the skin, the priest need not seek for the yellowish hair; he is unclean.
Lev 13:36 non quæret amplius utrum capillus in flavum colorem sit immutatus, quia aperte immundus est.
======= Leviticus 13:37 ============
Lev 13:37 If in his sight the scale has remained, however, and black hair has grown in it, the scale has healed, he is clean; and the priest shall pronounce him clean.
Lev 13:37 Porro si steterit macula, et capilli nigri fuerint, noverit hominem sanatum esse, et confidenter eum pronuntiet mundum.~
======= Leviticus 13:38 ============
Lev 13:38 "When a man or a woman has bright spots on the skin of the body, even white bright spots,
Lev 13:38 Vir, sive mulier, in cujus cute candor apparuerit,
======= Leviticus 13:39 ============
Lev 13:39 then the priest shall look, and if the bright spots on the skin of their bodies are a faint white, it is eczema that has broken out on the skin; he is clean.
Lev 13:39 intuebitur eos sacerdos. Si deprehenderit subobscurum alborem lucere in cute, sciat non esse lepram, sed maculam coloris candidi, et hominem mundum.~
======= Leviticus 13:40 ============
Lev 13:40 "Now if a man loses the hair of his head, he is bald; he is clean.
Lev 13:40 Vir, de cujus capite capilli fluunt, calvus et mundus est:
======= Leviticus 13:41 ============
Lev 13:41 If his head becomes bald at the front and sides, he is bald on the forehead; he is clean.
Lev 13:41 et si a fronte ceciderint pili, recalvaster et mundus est.
======= Leviticus 13:42 ============
Lev 13:42 But if on the bald head or the bald forehead, there occurs a reddish-white infection, it is leprosy breaking out on his bald head or on his bald forehead.
Lev 13:42 Sin autem in calvitio sive in recalvatione albus vel rufus color fuerit exortus,
======= Leviticus 13:43 ============
Lev 13:43 Then the priest shall look at him; and if the swelling of the infection is reddish-white on his bald head or on his bald forehead, like the appearance of leprosy in the skin of the body,
Lev 13:43 et hoc sacerdos viderit, condemnabit eum haud dubiæ lepræ, quæ orta est in calvitio.
======= Leviticus 13:44 ============
Lev 13:44 he is a leprous man, he is unclean. The priest shall surely pronounce him unclean; his infection is on his head.
Lev 13:44 Quicumque ergo maculatus fuerit lepra, et separatus est ad arbitrium sacerdotis,
======= Leviticus 13:45 ============
Lev 13:45 "As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered, and he shall cover his mustache and cry, 'Unclean! Unclean!'
Lev 13:45 habebit vestimenta dissuta, caput nudum, os veste contectum, contaminatum ac sordidum se clamabit.
======= Leviticus 13:46 ============
Lev 13:46 He shall remain unclean all the days during which he has the infection; he is unclean. He shall live alone; his dwelling shall be outside the camp.
Lev 13:46 Omni tempore quo leprosus est et immundus, solus habitabit extra castra.~
======= Leviticus 13:47 ============
Lev 13:47 "When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,
Lev 13:47 Vestis lanea sive linea, quæ lepram habuerit,
======= Leviticus 13:48 ============
Lev 13:48 whether in warp or woof, of linen or of wool, whether in leather or in any article made of leather,
Lev 13:48 in stamine atque subtegmine, aut certe pellis, vel quidquid ex pelle confectum est,
======= Leviticus 13:49 ============
Lev 13:49 if the mark is greenish or reddish in the garment or in the leather, or in the warp or in the woof, or in any article of leather, it is a leprous mark and shall be shown to the priest.
Lev 13:49 si alba vel rufa macula fuerit infecta, lepra reputabitur, ostendeturque sacerdoti:
======= Leviticus 13:50 ============
Lev 13:50 Then the priest shall look at the mark and shall quarantine the article with the mark for seven days.
Lev 13:50 qui consideratam recludet septem diebus:
======= Leviticus 13:51 ============
Lev 13:51 He shall then look at the mark on the seventh day; if the mark has spread in the garment, whether in the warp or in the woof, or in the leather, whatever the purpose for which the leather is used, the mark is a leprous malignancy, it is unclean.
Lev 13:51 et die septimo rursus aspiciens, si deprehenderit crevisse, lepra perseverans est: pollutum judicabit vestimentum, et omne in quo fuerit inventa:
======= Leviticus 13:52 ============
Lev 13:52 So he shall burn the garment, whether the warp or the woof, in wool or in linen, or any article of leather in which the mark occurs, for it is a leprous malignancy; it shall be burned in the fire.
Lev 13:52 et idcirco comburetur flammis.
======= Leviticus 13:53 ============
Lev 13:53 "But if the priest shall look, and indeed the mark has not spread in the garment, either in the warp or in the woof, or in any article of leather,
Lev 13:53 Quod si eam viderit non crevisse,
======= Leviticus 13:54 ============
Lev 13:54 then the priest shall order them to wash the thing in which the mark occurs and he shall quarantine it for seven more days.
Lev 13:54 præcipiet, et lavabunt id in quo lepra est, recludetque illud septem diebus aliis.
======= Leviticus 13:55 ============
Lev 13:55 After the article with the mark has been washed, the priest shall again look, and if the mark has not changed its appearance, even though the mark has not spread, it is unclean; you shall burn it in the fire, whether an eating away has produced bareness on the top or on the front of it.
Lev 13:55 Et cum viderit faciem quidem pristinam non reversam, nec tamen crevisse lepram, immundum judicabit, et igne comburet, eo quod infusa sit in superficie vestimenti, vel per totum, lepra.
======= Leviticus 13:56 ============
Lev 13:56 "Then if the priest looks, and if the mark has faded after it has been washed, then he shall tear it out of the garment or out of the leather, whether from the warp or from the woof;
Lev 13:56 Sin autem obscurior fuerit locus lepræ, postquam vestis est lota, abrumpet eum, et a solido dividet.
======= Leviticus 13:57 ============
Lev 13:57 and if it appears again in the garment, whether in the warp or in the woof, or in any article of leather, it is an outbreak; the article with the mark shall be burned in the fire.
Lev 13:57 Quod si ultra apparuerit in his locis, quæ prius immaculata erant, lepra volatilis et vaga, debet igne comburi.
======= Leviticus 13:58 ============
Lev 13:58 The garment, whether the warp or the woof, or any article of leather from which the mark has departed when you washed it, it shall then be washed a second time and will be clean."
Lev 13:58 Si cessaverit, lavabit aqua ea, quæ pura sunt, secundo, et munda erunt.
======= Leviticus 13:59 ============
Lev 13:59 This is the law for the mark of leprosy in a garment of wool or linen, whether in the warp or in the woof, or in any article of leather, for pronouncing it clean or unclean. 
Lev 13:59 Ista est lex lepræ vestimenti lanei et linei, staminis, atque subtegminis, omnisque supellectilis pelliceæ, quomodo mundari debeat, vel contaminari.
======= Leviticus 14:1 ============
Lev 14:1 Then the Lord spoke to Moses, saying,
Lev 14:1 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 14:2 ============
Lev 14:2 "This shall be the law of the leper in the day of his cleansing. Now he shall be brought to the priest,
Lev 14:2 Hic est ritus leprosi, quando mundandus est. Adducetur ad sacerdotem:
======= Leviticus 14:3 ============
Lev 14:3 and the priest shall go out to the outside of the camp. Thus the priest shall look, and if the infection of leprosy has been healed in the leper,
Lev 14:3 qui egressus de castris, cum invenerit lepram esse mundatam,
======= Leviticus 14:4 ============
Lev 14:4 then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed.
Lev 14:4 præcipiet ei, qui purificatur, ut offerat duos passeres vivos pro se, quibus vesci licitum est, et lignum cedrinum, vermiculumque et hyssopum.
======= Leviticus 14:5 ============
Lev 14:5 The priest shall also give orders to slay the one bird in an earthenware vessel over running water.
Lev 14:5 Et unum ex passeribus immolari jubebit in vase fictili super aquas viventes:
======= Leviticus 14:6 ============
Lev 14:6 As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water.
Lev 14:6 alium autem vivum cum ligno cedrino, et cocco et hyssopo, tinget in sanguine passeris immolati,
======= Leviticus 14:7 ============
Lev 14:7 He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.
Lev 14:7 quo asperget illum, qui mundandus est, septies, ut jure purgetur: et dimittet passerem vivum, ut in agrum avolet.
======= Leviticus 14:8 ============
Lev 14:8 The one to be cleansed shall then wash his clothes and shave off all his hair and bathe in water and be clean. Now afterward, he may enter the camp, but he shall stay outside his tent for seven days.
Lev 14:8 Cumque laverit homo vestimenta sua, radet omnes pilos corporis, et lavabitur aqua: purificatusque ingredietur castra, ita dumtaxat ut maneat extra tabernaculum suum septem diebus,
======= Leviticus 14:9 ============
Lev 14:9 It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.
Lev 14:9 et die septimo radet capillos capitis, barbamque et supercilia, ac totius corporis pilos. Et lotis rursum vestibus et corpore,
======= Leviticus 14:10 ============
Lev 14:10 "Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil;
Lev 14:10 die octavo assumet duos agnos immaculatos, et ovem anniculam absque macula, et tres decimas similæ in sacrificium, quæ conspersa sit oleo, et seorsum olei sextarium.
======= Leviticus 14:11 ============
Lev 14:11 and the priest who pronounces him clean shall present the man to be cleansed and the aforesaid before the Lord at the doorway of the tent of meeting.
Lev 14:11 Cumque sacerdos purificans hominem, statuerit eum, et hæc omnia coram Domino in ostio tabernaculi testimonii,
======= Leviticus 14:12 ============
Lev 14:12 Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the Lord.
Lev 14:12 tollet agnum et offeret eum pro delicto, oleique sextarium: et oblatis ante Dominum omnibus,
======= Leviticus 14:13 ============
Lev 14:13 Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary"for the guilt offering, like the sin offering, belongs to the priest; it is most holy.
Lev 14:13 immolabit agnum, ubi solet immolari hostia pro peccato, et holocaustum, id est, in loco sancto. Sicut enim pro peccato, ita et pro delicto ad sacerdotem pertinet hostia: Sancta sanctorum est.
======= Leviticus 14:14 ============
Lev 14:14 The priest shall then take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.
Lev 14:14 Assumensque sacerdos de sanguine hostiæ, quæ immolata est pro delicto, ponet super extremum auriculæ dextræ ejus qui mundatur, et super pollices manus dextræ et pedis:
======= Leviticus 14:15 ============
Lev 14:15 The priest shall also take some of the log of oil, and pour it into his left palm;
Lev 14:15 et de olei sextario mittet in manum suam sinistram,
======= Leviticus 14:16 ============
Lev 14:16 the priest shall then dip his right-hand finger into the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord.
Lev 14:16 tingetque digitum dextrum in eo, et asperget coram Domino septies.
======= Leviticus 14:17 ============
Lev 14:17 Of the remaining oil which is in his palm, the priest shall put some on the right ear lobe of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the blood of the guilt offering;
Lev 14:17 Quod autem reliquum est olei in læva manu, fundet super extremum auriculæ dextræ ejus qui mundatur, et super pollices manus ac pedis dextri, et super sanguinem qui effusus est pro delicto,
======= Leviticus 14:18 ============
Lev 14:18 while the rest of the oil that is in the priest's palm, he shall put on the head of the one to be cleansed. So the priest shall make atonement on his behalf before the Lord.
Lev 14:18 et super caput ejus.
======= Leviticus 14:19 ============
Lev 14:19 The priest shall next offer the sin offering and make atonement for the one to be cleansed from his uncleanness. Then afterward, he shall slaughter the burnt offering.
Lev 14:19 Rogabitque pro eo coram Domino, et faciet sacrificium pro peccato: tunc immolabit holocaustum,
======= Leviticus 14:20 ============
Lev 14:20 The priest shall offer up the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he will be clean.
Lev 14:20 et ponet illud in altari cum libamentis suis, et homo rite mundabitur.~
======= Leviticus 14:21 ============
Lev 14:21 "But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil,
Lev 14:21 Quod si pauper est, et non potest manus ejus invenire quæ dicta sunt pro delicto, assumet agnum ad oblationem, ut roget pro eo sacerdos, decimamque partem similæ conspersæ oleo in sacrificium, et olei sextarium,
======= Leviticus 14:22 ============
Lev 14:22 and two turtledoves or two young pigeons which are within his means, the one shall be a sin offering and the other a burnt offering.
Lev 14:22 duosque turtures sive duos pullos columbæ, quorum unus sit pro peccato, et alter in holocaustum:
======= Leviticus 14:23 ============
Lev 14:23 Then the eighth day he shall bring them for his cleansing to the priest, at the doorway of the tent of meeting, before the Lord.
Lev 14:23 offeretque ea die octavo purificationis suæ sacerdoti, ad ostium tabernaculi testimonii coram Domino.
======= Leviticus 14:24 ============
Lev 14:24 The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them for a wave offering before the Lord.
Lev 14:24 Qui suscipiens agnum pro delicto et sextarium olei, levabit simul:
======= Leviticus 14:25 ============
Lev 14:25 Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot.
Lev 14:25 immolatoque agno, de sanguine ejus ponet super extremum auriculæ dextræ illius qui mundatur, et super pollices manus ejus ac pedis dextri:
======= Leviticus 14:26 ============
Lev 14:26 The priest shall also pour some of the oil into his left palm;
Lev 14:26 olei vero partem mittet in manum suam sinistram,
======= Leviticus 14:27 ============
Lev 14:27 and with his right-hand finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord.
Lev 14:27 in quo tingens digitum dextræ manus asperget septies coram Domino:
======= Leviticus 14:28 ============
Lev 14:28 The priest shall then put some of the oil that is in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt offering.
Lev 14:28 tangetque extremum dextræ auriculæ illius qui mundatur, et pollices manus ac pedis dextri, in loco sanguinis qui effusus est pro delicto:
======= Leviticus 14:29 ============
Lev 14:29 Moreover, the rest of the oil that is in the priest's palm he shall put on the head of the one to be cleansed, to make atonement on his behalf before the Lord.
Lev 14:29 reliquam autem partem olei, quæ est in sinistra manu, mittet super caput purificati, ut placet pro eo Dominum:
======= Leviticus 14:30 ============
Lev 14:30 He shall then offer one of the turtledoves or young pigeons, which are within his means.
Lev 14:30 et turturem sive pullum columbæ offeret,
======= Leviticus 14:31 ============
Lev 14:31 He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed.
Lev 14:31 unum pro delicto, et alterum in holocaustum cum libamentis suis.
======= Leviticus 14:32 ============
Lev 14:32 This is the law for him in whom there is an infection of leprosy, whose means are limited for his cleansing." 
Lev 14:32 Hoc est sacrificium leprosi, qui habere non potest omnia in emundationem sui.~
======= Leviticus 14:33 ============
Lev 14:33 The Lord further spoke to Moses and to Aaron, saying:
Lev 14:33 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Leviticus 14:34 ============
Lev 14:34 "When you enter the land of Canaan, which I give you for a possession, and I put a mark of leprosy on a house in the land of your possession,
Lev 14:34 Cum ingressi fueritis terram Chanaan, quam ego dabo vobis in possessionem, si fuerit plaga lepræ in ædibus,
======= Leviticus 14:35 ============
Lev 14:35 then the one who owns the house shall come and tell the priest, saying, 'Something like a mark of leprosy has become visible to me in the house.'
Lev 14:35 ibit cujus est domus, nuntians sacerdoti, et dicet: Quasi plaga lepræ videtur mihi esse in domo mea.
======= Leviticus 14:36 ============
Lev 14:36 The priest shall then command that they empty the house before the priest goes in to look at the mark, so that everything in the house need not become unclean; and afterward the priest shall go in to look at the house.
Lev 14:36 At ille præcipiet ut efferant universa de domo, priusquam ingrediatur eam, et videat utrum leprosa sit, ne immunda fiant omnia quæ in domo sunt. Intrabitque postea ut consideret lepram domus:
======= Leviticus 14:37 ============
Lev 14:37 So he shall look at the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface,
Lev 14:37 et cum viderit in parietibus illius quasi valliculas pallore sive rubore deformes, et humiliores superficie reliqua,
======= Leviticus 14:38 ============
Lev 14:38 then the priest shall come out of the house, to the doorway, and quarantine the house for seven days.
Lev 14:38 egredietur ostium domus, et statim claudet illam septem diebus.
======= Leviticus 14:39 ============
Lev 14:39 The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house,
Lev 14:39 Reversusque die septimo, considerabit eam: si invenerit crevisse lepram,
======= Leviticus 14:40 ============
Lev 14:40 then the priest shall order them to tear out the stones with the mark in them and throw them away at an unclean place outside the city.
Lev 14:40 jubebit erui lapides in quibus lepra est, et projici eos extra civitatem in locum immundum:
======= Leviticus 14:41 ============
Lev 14:41 He shall have the house scraped all around inside, and they shall dump the plaster that they scrape off at an unclean place outside the city.
Lev 14:41 domum autem ipsam radi intrinsecus per circuitum, et spargi pulverem rasuræ extra urbem in locum immundum,
======= Leviticus 14:42 ============
Lev 14:42 Then they shall take other stones and replace those stones, and he shall take other plaster and replaster the house.
Lev 14:42 lapidesque alios reponi pro his qui ablati fuerint, et luto alio liniri domum.
======= Leviticus 14:43 ============
Lev 14:43 "If, however, the mark breaks out again in the house after he has torn out the stones and scraped the house, and after it has been replastered,
Lev 14:43 Sin autem postquam eruti sunt lapides, et pulvis erasus, et alia terra lita,
======= Leviticus 14:44 ============
Lev 14:44 then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean.
Lev 14:44 ingressus sacerdos viderit reversam lepram, et parietes respersos maculis, lepra est perseverans, et immunda domus:
======= Leviticus 14:45 ============
Lev 14:45 He shall therefore tear down the house, its stones, and its timbers, and all the plaster of the house, and he shall take them outside the city to an unclean place.
Lev 14:45 quam statim destruent, et lapides ejus ac ligna, atque universum pulverem projicient extra oppidum in locum immundum.
======= Leviticus 14:46 ============
Lev 14:46 Moreover, whoever goes into the house during the time that he has quarantined it, becomes unclean until evening.
Lev 14:46 Qui intraverit domum quando clausa est, immundus erit usque ad vesperum:
======= Leviticus 14:47 ============
Lev 14:47 Likewise, whoever lies down in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.
Lev 14:47 et qui dormierit in ea, et comederit quippiam, lavabit vestimenta sua.~
======= Leviticus 14:48 ============
Lev 14:48 "If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.
Lev 14:48 Quod si introiens sacerdos viderit lepram non crevisse in domo, postquam denuo lita fuerit, purificabit eam reddita sanitate:
======= Leviticus 14:49 ============
Lev 14:49 To cleanse the house then, he shall take two birds and cedar wood and a scarlet string and hyssop,
Lev 14:49 et in purificationem ejus sumet duos passeres, lignumque cedrinum, et vermiculum atque hyssopum:
======= Leviticus 14:50 ============
Lev 14:50 and he shall slaughter the one bird in an earthenware vessel over running water.
Lev 14:50 et immolato uno passere in vase fictili super aquas vivas,
======= Leviticus 14:51 ============
Lev 14:51 Then he shall take the cedar wood and the hyssop and the scarlet string, with the live bird, and dip them in the blood of the slain bird as well as in the running water, and sprinkle the house seven times.
Lev 14:51 tollet lignum cedrinum, et hyssopum, et coccum, et passerem vivum, et tinget omnia in sanguine passeris immolati, atque in aquis viventibus, et asperget domum septies,
======= Leviticus 14:52 ============
Lev 14:52 He shall thus cleanse the house with the blood of the bird and with the running water, along with the live bird and with the cedar wood and with the hyssop and with the scarlet string.
Lev 14:52 purificabitque eam tam in sanguine passeris quam in aquis viventibus, et in passere vivo, lignoque cedrino et hyssopo atque vermiculo.
======= Leviticus 14:53 ============
Lev 14:53 However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean."
Lev 14:53 Cumque dimiserit passerem avolare in agrum libere, orabit pro domo, et jure mundabitur.
======= Leviticus 14:54 ============
Lev 14:54 This is the law for any mark of leprosy"even for a scale,
Lev 14:54 Ista est lex omnis lepræ et percussuræ,
======= Leviticus 14:55 ============
Lev 14:55 and for the leprous garment or house,
Lev 14:55 lepræ vestium et domorum,
======= Leviticus 14:56 ============
Lev 14:56 and for a swelling, and for a scab, and for a bright spot"
Lev 14:56 cicatricis et erumpentium papularum, lucentis maculæ, et in varias species, coloribus immutatis,
======= Leviticus 14:57 ============
Lev 14:57 to teach when they are unclean and when they are clean. This is the law of leprosy. 
Lev 14:57 ut possit sciri quo tempore mundum quid, vel immundum sit.
======= Leviticus 15:1 ============
Lev 15:1 The Lord also spoke to Moses and to Aaron, saying,
Lev 15:1 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Leviticus 15:2 ============
Lev 15:2 "Speak to the sons of Israel, and say to them, 'When any man has a discharge from his body, his discharge is unclean.
Lev 15:2 Loquimini filiis Israël, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit.
======= Leviticus 15:3 ============
Lev 15:3 This, moreover, shall be his uncleanness in his discharge: it is his uncleanness whether his body allows its discharge to flow or whether his body obstructs its discharge.
Lev 15:3 Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor.
======= Leviticus 15:4 ============
Lev 15:4 Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean.
Lev 15:4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.
======= Leviticus 15:5 ============
Lev 15:5 Anyone, moreover, who touches his bed shall wash his clothes and bathe in water and be unclean until evening;
Lev 15:5 Si quis hominum tetigerit lectum ejus, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum.
======= Leviticus 15:6 ============
Lev 15:6 and whoever sits on the thing on which the man with the discharge has been sitting, shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:6 Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
======= Leviticus 15:7 ============
Lev 15:7 Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:7 Qui tetigerit carnem ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
======= Leviticus 15:8 ============
Lev 15:8 Or if the man with the discharge spits on one who is clean, he too shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:8 Si salivam hujuscemodi homo jecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
======= Leviticus 15:9 ============
Lev 15:9 Every saddle on which the person with the discharge rides becomes unclean.
Lev 15:9 Sagma, super quo sederit, immundum erit:
======= Leviticus 15:10 ============
Lev 15:10 Whoever then touches any of the things which were under him shall be unclean until evening, and he who carries them shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
======= Leviticus 15:11 ============
Lev 15:11 Likewise, whomever the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:11 Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum.
======= Leviticus 15:12 ============
Lev 15:12 However, an earthenware vessel which the person with the discharge touches shall be broken, and every wooden vessel shall be rinsed in water.
Lev 15:12 Vas fictile quod tetigerit confringetur: vas autem ligneum lavabitur aqua.~
======= Leviticus 15:13 ============
Lev 15:13 'Now when the man with the discharge becomes cleansed from his discharge, then he shall count off for himself seven days for his cleansing; he shall then wash his clothes and bathe his body in running water and will become clean.
Lev 15:13 Si sanatus fuerit qui hujuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.
======= Leviticus 15:14 ============
Lev 15:14 Then on the eighth day he shall take for himself two turtledoves or two young pigeons, and come before the Lord to the doorway of the tent of meeting and give them to the priest;
Lev 15:14 Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti:
======= Leviticus 15:15 ============
Lev 15:15 and the priest shall offer them, one for a sin offering and the other for a burnt offering. So the priest shall make atonement on his behalf before the Lord because of his discharge.
Lev 15:15 qui faciet unum pro peccato et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.
======= Leviticus 15:16 ============
Lev 15:16 'Now if a man has a seminal emission, he shall bathe all his body in water and be unclean until evening.
Lev 15:16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum.
======= Leviticus 15:17 ============
Lev 15:17 As for any garment or any leather on which there is seminal emission, it shall be washed with water and be unclean until evening.
Lev 15:17 Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.
======= Leviticus 15:18 ============
Lev 15:18 If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.
Lev 15:18 Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.~
======= Leviticus 15:19 ============
Lev 15:19 'When a woman has a discharge, if her discharge in her body is blood, she shall continue in her menstrual impurity for seven days; and whoever touches her shall be unclean until evening.
Lev 15:19 Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.
======= Leviticus 15:20 ============
Lev 15:20 Everything also on which she lies during her menstrual impurity shall be unclean, and everything on which she sits shall be unclean.
Lev 15:20 Omnis qui tetigerit eam, immundus erit usque ad vesperum:
======= Leviticus 15:21 ============
Lev 15:21 Anyone who touches her bed shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:21 et in quo dormierit vel sederit diebus separationis suæ, polluetur.
======= Leviticus 15:22 ============
Lev 15:22 Whoever touches any thing on which she sits shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:22 Qui tetigerit lectum ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
======= Leviticus 15:23 ============
Lev 15:23 Whether it be on the bed or on the thing on which she is sitting, when he touches it, he shall be unclean until evening.
Lev 15:23 Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum.
======= Leviticus 15:24 ============
Lev 15:24 If a man actually lies with her so that her menstrual impurity is on him, he shall be unclean seven days, and every bed on which he lies shall be unclean.
Lev 15:24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.
======= Leviticus 15:25 ============
Lev 15:25 'Now if a woman has a discharge of her blood many days, not at the period of her menstrual impurity, or if she has a discharge beyond that period, all the days of her impure discharge she shall continue as though in her menstrual impurity; she is unclean.
Lev 15:25 Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subjacet huic passioni, immunda erit quasi sit in tempore menstruo.
======= Leviticus 15:26 ============
Lev 15:26 Any bed on which she lies all the days of her discharge shall be to her like her bed at menstruation; and every thing on which she sits shall be unclean, like her uncleanness at that time.
Lev 15:26 Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.
======= Leviticus 15:27 ============
Lev 15:27 Likewise, whoever touches them shall be unclean and shall wash his clothes and bathe in water and be unclean until evening.
Lev 15:27 Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam.
======= Leviticus 15:28 ============
Lev 15:28 When she becomes clean from her discharge, she shall count off for herself seven days; and afterward she will be clean.
Lev 15:28 Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ:
======= Leviticus 15:29 ============
Lev 15:29 Then on the eighth day she shall take for herself two turtledoves or two young pigeons and bring them in to the priest, to the doorway of the tent of meeting.
Lev 15:29 et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii:
======= Leviticus 15:30 ============
Lev 15:30 The priest shall offer the one for a sin offering and the other for a burnt offering. So the priest shall make atonement on her behalf before the Lord because of her impure discharge.'
Lev 15:30 qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ ejus.
======= Leviticus 15:31 ============
Lev 15:31 "Thus you shall keep the sons of Israel separated from their uncleanness, so that they will not die in their uncleanness by their defiling My tabernacle that is among them."
Lev 15:31 Docebitis ergo filios Israël ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.
======= Leviticus 15:32 ============
Lev 15:32 This is the law for the one with a discharge, and for the man who has a seminal emission so that he is unclean by it,
Lev 15:32 Ista est lex ejus, qui patitur fluxum seminis, et qui polluitur coitu,
======= Leviticus 15:33 ============
Lev 15:33 and for the woman who is ill because of menstrual impurity, and for the one who has a discharge, whether a male or a female, or a man who lies with an unclean woman. 
Lev 15:33 et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.
======= Leviticus 16:1 ============
Lev 16:1 Now the Lord spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the Lord and died.
Lev 16:1 Locutusque est Dominus ad Moysen post mortem duorum filiorum Aaron, quando offerentes ignem alienum interfecti sunt:
======= Leviticus 16:2 ============
Lev 16:2 The Lord said to Moses:" Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat.
Lev 16:2 et præcepit ei, dicens: Loquere ad Aaron fratrem tuum, ne omni tempore ingrediatur sanctuarium, quod est intra velum coram propitiatorio quo tegitur arca, ut non moriatur (quia in nube apparebo super oraculum),
======= Leviticus 16:3 ============
Lev 16:3 Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering.
Lev 16:3 nisi hæc ante fecerit: vitulum pro peccato offeret, et arietem in holocaustum.
======= Leviticus 16:4 ============
Lev 16:4 He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on.
Lev 16:4 Tunica linea vestietur, feminalibus lineis verenda celabit: accingetur zona linea, cidarim lineam imponet capiti: hæc enim vestimenta sunt sancta: quibus cunctis, cum lotus fuerit, induetur.
======= Leviticus 16:5 ============
Lev 16:5 He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering.
Lev 16:5 Suscipietque ab universa multitudine filiorum Israël duos hircos pro peccato, et unum arietem in holocaustum.
======= Leviticus 16:6 ============
Lev 16:6 Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household.
Lev 16:6 Cumque obtulerit vitulum, et oraverit pro se et pro domo sua,
======= Leviticus 16:7 ============
Lev 16:7 He shall take the two goats and present them before the Lord at the doorway of the tent of meeting.
Lev 16:7 duos hircos stare faciet coram Domino in ostio tabernaculi testimonii:
======= Leviticus 16:8 ============
Lev 16:8 Aaron shall cast lots for the two goats, one lot for the Lord and the other lot for the scapegoat.
Lev 16:8 mittensque super utrumque sortem, unam Domino, alteram capro emissario:
======= Leviticus 16:9 ============
Lev 16:9 Then Aaron shall offer the goat on which the lot for the Lord fell, and make it a sin offering.
Lev 16:9 cujus exierit sors Domino, offeret illum pro peccato:
======= Leviticus 16:10 ============
Lev 16:10 But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.
Lev 16:10 cujus autem in caprum emissarium, statuet eum vivum coram Domino, ut fundat preces super eo, et emittat eum in solitudinem.~
======= Leviticus 16:11 ============
Lev 16:11 "Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself.
Lev 16:11 His rite celebratis, offeret vitulum, et rogans pro se, et pro domo sua, immolabit eum:
======= Leviticus 16:12 ============
Lev 16:12 He shall take a firepan full of coals of fire from upon the altar before the Lord and two handfuls of finely ground sweet incense, and bring it inside the veil.
Lev 16:12 assumptoque thuribulo, quod de prunis altaris impleverit, et hauriens manu compositum thymiama in incensum, ultra velum intrabit in sancta:
======= Leviticus 16:13 ============
Lev 16:13 He shall put the incense on the fire before the Lord, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.
Lev 16:13 ut, positis super ignem aromatibus, nebula eorum et vapor operiat oraculum quod est supra testimonium, et non moriatur.
======= Leviticus 16:14 ============
Lev 16:14 Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
Lev 16:14 Tollet quoque de sanguine vituli, et asperget digito septies contra propitiatorium ad orientem.~
======= Leviticus 16:15 ============
Lev 16:15 "Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.
Lev 16:15 Cumque mactaverit hircum pro peccato populi, inferet sanguinem ejus intra velum, sicut præceptum est de sanguine vituli, ut aspergat e regione oraculi,
======= Leviticus 16:16 ============
Lev 16:16 He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
Lev 16:16 et expiet sanctuarium ab immunditiis filiorum Israël, et a prævaricationibus eorum, cunctisque peccatis. Juxta hunc ritum faciet tabernaculo testimonii, quod fixum est inter eos, in medio sordium habitationis eorum.
======= Leviticus 16:17 ============
Lev 16:17 When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.
Lev 16:17 Nullus hominum sit in tabernaculo, quando pontifex sanctuarium ingreditur, ut roget pro se, et pro domo sua, et pro universo cœtu Israël, donec egrediatur.
======= Leviticus 16:18 ============
Lev 16:18 Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides.
Lev 16:18 Cum autem exierit ad altare quod coram Domino est, oret pro se, et sumptum sanguinem vituli atque hirci fundat super cornua ejus per gyrum:
======= Leviticus 16:19 ============
Lev 16:19 With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.
Lev 16:19 aspergensque digito septies, expiet, et sanctificet illud ab immunditiis filiorum Israël.~
======= Leviticus 16:20 ============
Lev 16:20 "When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.
Lev 16:20 Postquam emundaverit sanctuarium, et tabernaculum, et altare, tunc offerat hircum viventem:
======= Leviticus 16:21 ============
Lev 16:21 Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness.
Lev 16:21 et posita utraque manu super caput ejus, confiteatur omnes iniquitates filiorum Israël, et universa delicta atque peccata eorum: quæ imprecans capiti ejus, emittet illum per hominem paratum, in desertum.
======= Leviticus 16:22 ============
Lev 16:22 The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.
Lev 16:22 Cumque portaverit hircus omnes iniquitates eorum in terram solitariam, et dimissus fuerit in deserto,
======= Leviticus 16:23 ============
Lev 16:23 "Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there.
Lev 16:23 revertetur Aaron in tabernaculum testimonii, et depositis vestibus, quibus prius indutus erat, cum intraret sanctuarium, relictisque ibi,
======= Leviticus 16:24 ============
Lev 16:24 He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.
Lev 16:24 lavabit carnem suam in loco sancto, indueturque vestibus suis. Et postquam egressus obtulerit holocaustum suum, ac plebis, rogabit tam pro se quam pro populo:
======= Leviticus 16:25 ============
Lev 16:25 Then he shall offer up in smoke the fat of the sin offering on the altar.
Lev 16:25 et adipem, qui oblatus est pro peccatis, adolebit super altare.
======= Leviticus 16:26 ============
Lev 16:26 The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp.
Lev 16:26 Ille vero, qui dimiserit caprum emissarium, lavabit vestimenta sua, et corpus aqua, et sic ingredietur in castra.
======= Leviticus 16:27 ============
Lev 16:27 But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.
Lev 16:27 Vitulum autem, et hircum, qui pro peccato fuerant immolati, et quorum sanguis illatus est in sanctuarium, ut expiatio compleretur, asportabunt foras castra, et comburent igni tam pelles quam carnes eorum, ac fimum:
======= Leviticus 16:28 ============
Lev 16:28 Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.
Lev 16:28 et quicumque combusserit ea, lavabit vestimenta sua et carnem aqua, et sic ingredietur in castra.~
======= Leviticus 16:29 ============
Lev 16:29 "This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;
Lev 16:29 Eritque vobis hoc legitimum sempiternum: mense septimo, decima die mensis, affligetis animas vestras, nullumque opus facietis, sive indigena, sive advena qui peregrinatur inter vos.
======= Leviticus 16:30 ============
Lev 16:30 for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the Lord.
Lev 16:30 In hac die expiatio erit vestri, atque mundatio ab omnibus peccatis vestris: coram Domino mundabimini.
======= Leviticus 16:31 ============
Lev 16:31 It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.
Lev 16:31 Sabbatum enim requietionis est, et affligetis animas vestras religione perpetua.
======= Leviticus 16:32 ============
Lev 16:32 So the priest who is anointed and ordained to serve as priest in his father's place shall make atonement: he shall thus put on the linen garments, the holy garments,
Lev 16:32 Expiabit autem sacerdos, qui unctus fuerit, et cujus manus initiatæ sunt ut sacerdotio fungatur pro patre suo: indueturque stola linea et vestibus sanctis,
======= Leviticus 16:33 ============
Lev 16:33 and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly.
Lev 16:33 et expiabit sanctuarium et tabernaculum testimonii atque altare, sacerdotes quoque et universum populum.
======= Leviticus 16:34 ============
Lev 16:34 Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year." And just as the Lord had commanded Moses, so he did. 
Lev 16:34 Eritque vobis hoc legitimum sempiternum, ut oretis pro filiis Israël, et pro cunctis peccatis eorum semel in anno. Fecit igitur sicut præceperat Dominus Moysi.
======= Leviticus 17:1 ============
Lev 17:1 Then the Lord spoke to Moses, saying,
Lev 17:1 Et locutus est Dominus ad Moysen, dicens:
======= Leviticus 17:2 ============
Lev 17:2 "Speak to Aaron and to his sons and to all the sons of Israel and say to them, 'This is what the Lord has commanded, saying,
Lev 17:2 Loquere Aaron et filiis ejus, et cunctis filiis Israël, dicens ad eos: Iste est sermo quem mandavit Dominus, dicens:
======= Leviticus 17:3 ============
Lev 17:3 "Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp,
Lev 17:3 Homo quilibet de domo Israël, si occiderit bovem aut ovem, sive capram, in castris vel extra castra,
======= Leviticus 17:4 ============
Lev 17:4 and has not brought it to the doorway of the tent of meeting to present it as an offering to the Lord before the tabernacle of the Lord, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people.
Lev 17:4 et non obtulerit ad ostium tabernaculi oblationem Domino, sanguinis reus erit: quasi si sanguinem fuderit, sic peribit de medio populi sui.
======= Leviticus 17:5 ============
Lev 17:5 The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the Lord, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.
Lev 17:5 Ideo sacerdoti offerre debent filii Israël hostias suas, quas occident in agro, ut sanctificentur Domino ante ostium tabernaculi testimonii, et immolent eas hostias pacificas Domino.
======= Leviticus 17:6 ============
Lev 17:6 The priest shall sprinkle the blood on the altar of the Lord at the doorway of the tent of meeting, and offer up the fat in smoke as a soothing aroma to the Lord.
Lev 17:6 Fundetque sacerdos sanguinem super altare Domini ad ostium tabernaculi testimonii, et adolebit adipem in odorem suavitatis Domino:
======= Leviticus 17:7 ============
Lev 17:7 They shall no longer sacrifice their sacrifices to the goat demons with which they play the harlot. This shall be a permanent statute to them throughout their generations."'
Lev 17:7 et nequaquam ultra immolabunt hostias suas dæmonibus, cum quibus fornicati sunt. Legitimum sempiternum erit illis et posteris eorum.
======= Leviticus 17:8 ============
Lev 17:8 "Then you shall say to them, 'Any man from the house of Israel, or from the aliens who sojourn among them, who offers a burnt offering or sacrifice,
Lev 17:8 Et ad ipsos dices: Homo de domo Israël, et de advenis qui peregrinantur apud vos, qui obtulerit holocaustum sive victimam,
======= Leviticus 17:9 ============
Lev 17:9 and does not bring it to the doorway of the tent of meeting to offer it to the Lord, that man also shall be cut off from his people.
Lev 17:9 et ad ostium tabernaculi testimonii non adduxerit eam, ut offeratur Domino, interibit de populo suo.~
======= Leviticus 17:10 ============
Lev 17:10 'And any man from the house of Israel, or from the aliens who sojourn among them, who eats any blood, I will set My face against that person who eats blood and will cut him off from among his people.
Lev 17:10 Homo quilibet de domo Israël et de advenis qui peregrinantur inter eos, si comederit sanguinem, obfirmabo faciem meam contra animam illius, et disperdam eam de populo suo,
======= Leviticus 17:11 ============
Lev 17:11 For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.'
Lev 17:11 quia anima carnis in sanguine est: et ego dedi illum vobis, ut super altare in eo expietis pro animabus vestris, et sanguis pro animæ piaculo sit.
======= Leviticus 17:12 ============
Lev 17:12 Therefore I said to the sons of Israel, 'No person among you may eat blood, nor may any alien who sojourns among you eat blood.'
Lev 17:12 Idcirco dixi filiis Israël: Omnis anima ex vobis non comedet sanguinem, nec ex advenis qui peregrinantur apud vos.
======= Leviticus 17:13 ============
Lev 17:13 So when any man from the sons of Israel, or from the aliens who sojourn among them, in hunting catches a beast or a bird which may be eaten, he shall pour out its blood and cover it with earth.
Lev 17:13 Homo quicumque de filiis Israël, et de advenis qui peregrinantur apud vos, si venatione atque aucupio ceperit feram, vel avem, quibus vesci licitum est, fundat sanguinem ejus, et operiat illum terra.
======= Leviticus 17:14 ============
Lev 17:14 "For as for the life of all flesh, its blood is identified with its life. Therefore I said to the sons of Israel, 'You are not to eat the blood of any flesh, for the life of all flesh is its blood; whoever eats it shall be cut off.'
Lev 17:14 Anima enim omnis carnis in sanguine est: unde dixi filiis Israël: Sanguinem universæ carnis non comedetis, quia anima carnis in sanguine est: et quicumque comederit illum, interibit.
======= Leviticus 17:15 ============
Lev 17:15 When any person eats an animal which dies or is torn by beasts, whether he is a native or an alien, he shall wash his clothes and bathe in water, and remain unclean until evening; then he will become clean.
Lev 17:15 Anima, quæ comederit morticinum, vel captum a bestia, tam de indigenis, quam de advenis, lavabit vestimenta sua et semetipsum aqua, et contaminatus erit usque ad vesperum: et hoc ordine mundus fiet.
======= Leviticus 17:16 ============
Lev 17:16 But if he does not wash them or bathe his body, then he shall bear his guilt." 
Lev 17:16 Quod si non laverit vestimenta sua et corpus, portabit iniquitatem suam.
======= Leviticus 18:1 ============
Lev 18:1 Then the Lord spoke to Moses, saying,
Lev 18:1 Locutus est Dominus ad Moysen, dicens:
======= Leviticus 18:2 ============
Lev 18:2 "Speak to the sons of Israel and say to them, 'I am the Lord your God.
Lev 18:2 Loquere filiis Israël, et dices ad eos: Ego Dominus Deus vester:
======= Leviticus 18:3 ============
Lev 18:3 You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes.
Lev 18:3 juxta consuetudinem terræ Ægypti, in qua habitastis, non facietis: et juxta morem regionis Chanaan, ad quam ego introducturus sum vos, non agetis, nec in legitimis eorum ambulabitis.
======= Leviticus 18:4 ============
Lev 18:4 You are to perform My judgments and keep My statutes, to live in accord with them; I am the Lord your God.
Lev 18:4 Facietis judicia mea, et præcepta mea servabitis, et ambulabitis in eis. Ego Dominus Deus vester.
======= Leviticus 18:5 ============
Lev 18:5 So you shall keep My statutes and My judgments, by which a man may live if he does them; I am the Lord.
Lev 18:5 Custodite leges meas atque judicia, quæ faciens homo, vivet in eis. Ego Dominus.
======= Leviticus 18:6 ============
Lev 18:6 'None of you shall approach any blood relative of his to uncover nakedness; I am the Lord.
Lev 18:6 Omnis homo ad proximam sanguinis sui non accedet, ut revelet turpitudinem ejus. Ego Dominus.
======= Leviticus 18:7 ============
Lev 18:7 You shall not uncover the nakedness of your father, that is, the nakedness of your mother. She is your mother; you are not to uncover her nakedness.
Lev 18:7 Turpitudinem patris tui et turpitudinem matris tuæ non discooperies: mater tua est: non revelabis turpitudinem ejus.
======= Leviticus 18:8 ============
Lev 18:8 You shall not uncover the nakedness of your father's wife; it is your father's nakedness.
Lev 18:8 Turpitudinem uxoris patris tui non discooperies: turpitudo enim patris tui est.
======= Leviticus 18:9 ============
Lev 18:9 The nakedness of your sister, either your father's daughter or your mother's daughter, whether born at home or born outside, their nakedness you shall not uncover.
Lev 18:9 Turpitudinem sororis tuæ ex patre sive ex matre, quæ domi vel foris genita est, non revelabis.
======= Leviticus 18:10 ============
Lev 18:10 The nakedness of your son's daughter or your daughter's daughter, their nakedness you shall not uncover; for their nakedness is yours.
Lev 18:10 Turpitudinem filiæ filii tui vel neptis ex filia non revelabis: quia turpitudo tua est.
======= Leviticus 18:11 ============
Lev 18:11 The nakedness of your father's wife's daughter, born to your father, she is your sister, you shall not uncover her nakedness.
Lev 18:11 Turpitudinem filiæ uxoris patris tui, quam peperit patri tuo, et est soror tua, non revelabis.
======= Leviticus 18:12 ============
Lev 18:12 You shall not uncover the nakedness of your father's sister; she is your father's blood relative.
Lev 18:12 Turpitudinem sororis patris tui non discooperies: quia caro est patris tui.
======= Leviticus 18:13 ============
Lev 18:13 You shall not uncover the nakedness of your mother's sister, for she is your mother's blood relative.
Lev 18:13 Turpitudinem sororis matris tuæ non revelabis, eo quod caro sit matris tuæ.
======= Leviticus 18:14 ============
Lev 18:14 You shall not uncover the nakedness of your father's brother; you shall not approach his wife, she is your aunt.
Lev 18:14 Turpitudinem patrui tui non revelabis, nec accedes ad uxorem ejus, quæ tibi affinitate conjungitur.
======= Leviticus 18:15 ============
Lev 18:15 You shall not uncover the nakedness of your daughter-in-law; she is your son's wife, you shall not uncover her nakedness.
Lev 18:15 Turpitudinem nurus tuæ non revelabis, quia uxor filii tui est: nec discooperies ignominiam ejus.
======= Leviticus 18:16 ============
Lev 18:16 You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness.
Lev 18:16 Turpitudinem uxoris fratris tui non revelabis: quia turpitudo fratris tui est.
======= Leviticus 18:17 ============
Lev 18:17 You shall not uncover the nakedness of a woman and of her daughter, nor shall you take her son's daughter or her daughter's daughter, to uncover her nakedness; they are blood relatives. It is lewdness.
Lev 18:17 Turpitudinem uxoris tuæ et filiæ ejus non revelabis. Filiam filii ejus, et filiam filiæ illius non sumes, ut reveles ignominiam ejus: quia caro illius sunt, et talis coitus incestus est.
======= Leviticus 18:18 ============
Lev 18:18 You shall not marry a woman in addition to her sister as a rival while she is alive, to uncover her nakedness.
Lev 18:18 Sororem uxoris tuæ in pellicatum illius non accipies, nec revelabis turpitudinem ejus adhuc illa vivente.~
======= Leviticus 18:19 ============
Lev 18:19 'Also you shall not approach a woman to uncover her nakedness during her menstrual impurity.
Lev 18:19 Ad mulierem quæ patitur menstrua non accedes, nec revelabis fœditatem ejus.
======= Leviticus 18:20 ============
Lev 18:20 You shall not have intercourse with your neighbor's wife, to be defiled with her.
Lev 18:20 Cum uxore proximi tui non coibis, nec seminis commistione maculaberis.
======= Leviticus 18:21 ============
Lev 18:21 You shall not give any of your offspring to offer them to Molech, nor shall you profane the name of your God; I am the Lord.
Lev 18:21 De semine tuo non dabis ut consecretur idolo Moloch, nec pollues nomen Dei tui. Ego Dominus.
======= Leviticus 18:22 ============
Lev 18:22 You shall not lie with a male as one lies with a female; it is an abomination.
Lev 18:22 Cum masculo non commiscearis coitu femineo, quia abominatio est.
======= Leviticus 18:23 ============
Lev 18:23 Also you shall not have intercourse with any animal to be defiled with it, nor shall any woman stand before an animal to mate with it; it is a perversion.
Lev 18:23 Cum omni pecore non coibis, nec maculaberis cum eo. Mulier non succumbet jumento, nec miscebitur ei, quia scelus est.
======= Leviticus 18:24 ============
Lev 18:24 'Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.
Lev 18:24 Nec polluamini in omnibus his quibus contaminatæ sunt universæ gentes, quas ego ejiciam ante conspectum vestrum,
======= Leviticus 18:25 ============
Lev 18:25 For the land has become defiled, therefore I have brought its punishment upon it, so the land has spewed out its inhabitants.
Lev 18:25 et quibus polluta est terra: cujus ego scelera visitabo, ut evomat habitatores suos.
======= Leviticus 18:26 ============
Lev 18:26 But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you
Lev 18:26 Custodite legitima mea atque judicia, et non faciatis ex omnibus abominationibus istis, tam indigena quam colonus qui peregrinantur apud vos.
======= Leviticus 18:27 ============
Lev 18:27 (for the men of the land who have been before you have done all these abominations, and the land has become defiled);
Lev 18:27 Omnes enim execrationes istas fecerunt accolæ terræ qui fuerunt ante vos, et polluerunt eam.
======= Leviticus 18:28 ============
Lev 18:28 so that the land will not spew you out, should you defile it, as it has spewed out the nation which has been before you.
Lev 18:28 Cavete ergo ne et vos similiter evomat, cum paria feceritis, sicut evomuit gentem, quæ fuit ante vos.
======= Leviticus 18:29 ============
Lev 18:29 For whoever does any of these abominations, those persons who do so shall be cut off from among their people.
Lev 18:29 Omnis anima, quæ fecerit de abominationibus his quippiam, peribit de medio populi sui.
======= Leviticus 18:30 ============
Lev 18:30 Thus you are to keep My charge, that you do not practice any of the abominable customs which have been practiced before you, so as not to defile yourselves with them; I am the Lord your God.'" 
Lev 18:30 Custodite mandata mea. Nolite facere quæ fecerunt hi qui fuerunt ante vos, et ne polluamini in eis. Ego Dominus Deus vester.
======= Leviticus 19:1 ============
Lev 19:1 Then the Lord spoke to Moses, saying:
Lev 19:1 Locutus est Dominus ad Moysen, dicens:
======= Leviticus 19:2 ============
Lev 19:2 "Speak to all the congregation of the sons of Israel and say to them, 'You shall be holy, for I the Lord your God am holy.
Lev 19:2 Loquere ad omnem cœtum filiorum Israël, et dices ad eos: Sancti estote, quia ego sanctus sum, Dominus Deus vester.
======= Leviticus 19:3 ============
Lev 19:3 Every one of you shall reverence his mother and his father, and you shall keep My sabbaths; I am the Lord your God.
Lev 19:3 Unusquisque patrem suum, et matrem suam timeat. Sabbata mea custodite. Ego Dominus Deus vester.
======= Leviticus 19:4 ============
Lev 19:4 Do not turn to idols or make for yourselves molten gods; I am the Lord your God.
Lev 19:4 Nolite converti ad idola, nec deos conflatiles faciatis vobis. Ego Dominus Deus vester.
======= Leviticus 19:5 ============
Lev 19:5 'Now when you offer a sacrifice of peace offerings to the Lord, you shall offer it so that you may be accepted.
Lev 19:5 Si immolaveritis hostiam pacificorum Domino, ut sit placabilis,
======= Leviticus 19:6 ============
Lev 19:6 It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.
Lev 19:6 eo die quo fuerit immolata, comedetis eam, et die altero: quidquid autem residuum fuerit in diem tertium, igne comburetis.
======= Leviticus 19:7 ============
Lev 19:7 So if it is eaten at all on the third day, it is an offense; it will not be accepted.
Lev 19:7 Si quis post biduum comederit ex ea, profanus erit, et impietatis reus:
======= Leviticus 19:8 ============
Lev 19:8 Everyone who eats it will bear his iniquity, for he has profaned the holy thing of the Lord; and that person shall be cut off from his people. 
Lev 19:8 portabitque iniquitatem suam, quia sanctum Domini polluit, et peribit anima illa de populo suo.~
======= Leviticus 19:9 ============
Lev 19:9 'Now when you reap the harvest of your land, you shall not reap to the very corners of your field, nor shall you gather the gleanings of your harvest.
Lev 19:9 Cumque messueris segetes terræ tuæ, non tondebis usque ad solum superficiem terræ, nec remanentes spicas colliges,
======= Leviticus 19:10 ============
Lev 19:10 Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the Lord your God.
Lev 19:10 neque in vinea tua racemos et grana decidentia congregabis: sed pauperibus et peregrinis carpenda dimittes. Ego Dominus Deus vester.
======= Leviticus 19:11 ============
Lev 19:11 'You shall not steal, nor deal falsely, nor lie to one another.
Lev 19:11 Non facietis furtum. Non mentiemini, nec decipiet unusquisque proximum suum.
======= Leviticus 19:12 ============
Lev 19:12 You shall not swear falsely by My name, so as to profane the name of your God; I am the Lord.
Lev 19:12 Non perjurabis in nomine meo, nec pollues nomen Dei tui. Ego Dominus.
======= Leviticus 19:13 ============
Lev 19:13 'You shall not oppress your neighbor, nor rob him. The wages of a hired man are not to remain with you all night until morning.
Lev 19:13 Non facies calumniam proximo tuo nec vi opprimes eum. Non morabitur opus mercenarii tui apud te usque mane.
======= Leviticus 19:14 ============
Lev 19:14 You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.
Lev 19:14 Non maledices surdo, nec coram cæco pones offendiculum: sed timebis Dominum Deum tuum, quia ego sum Dominus.
======= Leviticus 19:15 ============
Lev 19:15 'You shall do no injustice in judgment; you shall not be partial to the poor nor defer to the great, but you are to judge your neighbor fairly.
Lev 19:15 Non facies quod iniquum est, nec injuste judicabis. Non consideres personam pauperis, nec honores vultum potentis. Juste judica proximo tuo.
======= Leviticus 19:16 ============
Lev 19:16 You shall not go about as a slanderer among your people, and you are not to act against the life of your neighbor; I am the Lord.
Lev 19:16 Non eris criminator, nec susurro in populo. Non stabis contra sanguinem proximi tui. Ego Dominus.
======= Leviticus 19:17 ============
Lev 19:17 'You shall not hate your fellow countryman in your heart; you may surely reprove your neighbor, but shall not incur sin because of him.
Lev 19:17 Non oderis fratrem tuum in corde tuo, sed publice argue eum, ne habeas super illo peccatum.
======= Leviticus 19:18 ============
Lev 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am the Lord.
Lev 19:18 Non quæras ultionem, nec memor eris injuriæ civium tuorum. Diliges amicum tuum sicut teipsum. Ego Dominus.~
======= Leviticus 19:19 ============
Lev 19:19 'You are to keep My statutes. You shall not breed together two kinds of your cattle; you shall not sow your field with two kinds of seed, nor wear a garment upon you of two kinds of material mixed together.
Lev 19:19 Leges meas custodite. Jumentum tuum non facies coire cum alterius generis animantibus. Agrum tuum non seres diverso semine. Veste, quæ ex duobus texta est, non indueris.
======= Leviticus 19:20 ============
Lev 19:20 'Now if a man lies carnally with a woman who is a slave acquired for another man, but who has in no way been redeemed nor given her freedom, there shall be punishment; they shall not, however, be put to death, because she was not free.
Lev 19:20 Homo, si dormierit cum muliere coitu seminis, quæ sit ancilla etiam nubilis, et tamen pretio non redempta, nec libertate donata: vapulabunt ambo, et non morientur, quia non fuit libera.
======= Leviticus 19:21 ============
Lev 19:21 He shall bring his guilt offering to the Lord to the doorway of the tent of meeting, a ram for a guilt offering.
Lev 19:21 Pro delicto autem suo offeret Domino ad ostium tabernaculi testimonii arietem:
======= Leviticus 19:22 ============
Lev 19:22 The priest shall also make atonement for him with the ram of the guilt offering before the Lord for his sin which he has committed, and the sin which he has committed will be forgiven him.
Lev 19:22 orabitque pro eo sacerdos, et pro peccato ejus coram Domino, et repropitiabitur ei, dimitteturque peccatum.
======= Leviticus 19:23 ============
Lev 19:23 'When you enter the land and plant all kinds of trees for food, then you shall count their fruit as forbidden. Three years it shall be forbidden to you; it shall not be eaten.
Lev 19:23 Quando ingressi fueritis terram, et plantaveritis in ea ligna pomifera, auferetis præputia eorum: poma, quæ germinant, immunda erunt vobis, nec edetis ex eis.
======= Leviticus 19:24 ============
Lev 19:24 But in the fourth year all its fruit shall be holy, an offering of praise to the Lord.
Lev 19:24 Quarto autem anno omnis fructus eorum sanctificabitur, laudabilis Domino.
======= Leviticus 19:25 ============
Lev 19:25 In the fifth year you are to eat of its fruit, that its yield may increase for you; I am the Lord your God.
Lev 19:25 Quinto autem anno comedetis fructus, congregantes poma, quæ proferunt. Ego Dominus Deus vester.
======= Leviticus 19:26 ============
Lev 19:26 'You shall not eat anything with the blood, nor practice divination or soothsaying.
Lev 19:26 Non comedetis cum sanguine. Non augurabimini, nec observabitis somnia.
======= Leviticus 19:27 ============
Lev 19:27 You shall not round off the side-growth of your heads nor harm the edges of your beard.
Lev 19:27 Neque in rotundum attondebitis comam, nec radetis barbam.
======= Leviticus 19:28 ============
Lev 19:28 You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the Lord.
Lev 19:28 Et super mortuo non incidetis carnem vestram, neque figuras aliquas aut stigmata facietis vobis. Ego Dominus.
======= Leviticus 19:29 ============
Lev 19:29 'Do not profane your daughter by making her a harlot, so that the land will not fall to harlotry and the land become full of lewdness.
Lev 19:29 Ne prostituas filiam tuam, ne contaminetur terra et impleatur piaculo.
======= Leviticus 19:30 ============
Lev 19:30 You shall keep My sabbaths and revere My sanctuary; I am the Lord.
Lev 19:30 Sabbata mea custodite, et sanctuarium meum metuite. Ego Dominus.
======= Leviticus 19:31 ============
Lev 19:31 'Do not turn to mediums or spiritists; do not seek them out to be defiled by them. I am the Lord your God.
Lev 19:31 Non declinetis ad magos, nec ab ariolis aliquid sciscitemini, ut polluamini per eos. Ego Dominus Deus vester.
======= Leviticus 19:32 ============
Lev 19:32 'You shall rise up before the grayheaded and honor the aged, and you shall revere your God; I am the Lord.
Lev 19:32 Coram cano capite consurge, et honora personam senis: et time Dominum Deum tuum. Ego sum Dominus.~
======= Leviticus 19:33 ============
Lev 19:33 'When a stranger resides with you in your land, you shall not do him wrong.
Lev 19:33 Si habitaverit advena in terra vestra, et moratus fuerit inter vos, non exprobretis ei:
======= Leviticus 19:34 ============
Lev 19:34 The stranger who resides with you shall be to you as the native among you, and you shall love him as yourself, for you were aliens in the land of Egypt; I am the Lord your God.
Lev 19:34 sed sit inter vos quasi indigena, et diligetis eum quasi vosmetipsos: fuistis enim et vos advenæ in terra Ægypti. Ego Dominus Deus vester.~
======= Leviticus 19:35 ============
Lev 19:35 'You shall do no wrong in judgment, in measurement of weight, or capacity.
Lev 19:35 Nolite facere iniquum aliquid in judicio, in regula, in pondere, in mensura.
======= Leviticus 19:36 ============
Lev 19:36 You shall have just balances, just weights, a just ephah, and a just hin; I am the Lord your God, who brought you out from the land of Egypt.
Lev 19:36 Statera justa, et æqua sint pondera, justus modius, æquusque sextarius. Ego Dominus Deus vester, qui eduxi vos de terra Ægypti.
======= Leviticus 19:37 ============
Lev 19:37 You shall thus observe all My statutes and all My ordinances and do them; I am the Lord.'" 
Lev 19:37 Custodite omnia præcepta mea, et universa judicia, et facite ea. Ego Dominus.
======= Leviticus 20:1 ============
Lev 20:1 Then the Lord spoke to Moses, saying,
Lev 20:1 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 20:2 ============
Lev 20:2 "You shall also say to the sons of Israel:' Any man from the sons of Israel or from the aliens sojourning in Israel who gives any of his offspring to Molech, shall surely be put to death; the people of the land shall stone him with stones.
Lev 20:2 Hæc loqueris filiis Israël: Homo de filiis Israël, et de advenis qui habitant in Israël, si quis dederit de semine suo idolo Moloch, morte moriatur: populus terræ lapidabit eum.
======= Leviticus 20:3 ============
Lev 20:3 I will also set My face against that man and will cut him off from among his people, because he has given some of his offspring to Molech, so as to defile My sanctuary and to profane My holy name.
Lev 20:3 Et ego ponam faciem meam contra illum: succidamque eum de medio populi sui, eo quod dederit de semine suo Moloch, et contaminaverit sanctuarium meum, ac polluerit nomen sanctum meum.
======= Leviticus 20:4 ============
Lev 20:4 If the people of the land, however, should ever disregard that man when he gives any of his offspring to Molech, so as not to put him to death,
Lev 20:4 Quod si negligens populus terræ, et quasi parvipendens imperium meum, dimiserit hominem qui dedit de semine suo Moloch, nec voluerit eum occidere:
======= Leviticus 20:5 ============
Lev 20:5 then I Myself will set My face against that man and against his family, and I will cut off from among their people both him and all those who play the harlot after him, by playing the harlot after Molech.
Lev 20:5 ponam faciem meam super hominem illum, et super cognationem ejus, succidamque et ipsum, et omnes qui consenserunt ei ut fornicarentur cum Moloch, de medio populi sui.
======= Leviticus 20:6 ============
Lev 20:6 'As for the person who turns to mediums and to spiritists, to play the harlot after them, I will also set My face against that person and will cut him off from among his people.
Lev 20:6 Anima, quæ declinaverit ad magos et ariolos, et fornicata fuerit cum eis, ponam faciem meam contra eam, et interficiam illam de medio populi sui.
======= Leviticus 20:7 ============
Lev 20:7 You shall consecrate yourselves therefore and be holy, for I am the Lord your God.
Lev 20:7 Sanctificamini et estote sancti, quia ego sum Dominus Deus vester.
======= Leviticus 20:8 ============
Lev 20:8 You shall keep My statutes and practice them; I am the Lord who sanctifies you.
Lev 20:8 Custodite præcepta mea, et facite ea: ego Dominus qui sanctifico vos.
======= Leviticus 20:9 ============
Lev 20:9 'If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him.
Lev 20:9 Qui maledixerit patri suo, aut matri, morte moriatur: patri matrique maledixit: sanguis ejus sit super eum.~
======= Leviticus 20:10 ============
Lev 20:10 'If there is a man who commits adultery with another man's wife, one who commits adultery with his friend's wife, the adulterer and the adulteress shall surely be put to death.
Lev 20:10 Si mœchatus quis fuerit cum uxore alterius, et adulterium perpetraverit cum conjuge proximi sui, morte moriantur et mœchus et adultera.
======= Leviticus 20:11 ============
Lev 20:11 If there is a man who lies with his father's wife, he has uncovered his father's nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them.
Lev 20:11 Qui dormierit cum noverca sua, et revelaverit ignominiam patris sui, morte moriantur ambo: sanguis eorum sit super eos.
======= Leviticus 20:12 ============
Lev 20:12 If there is a man who lies with his daughter-in-law, both of them shall surely be put to death; they have committed incest, their bloodguiltiness is upon them.
Lev 20:12 Si quis dormierit cum nuru sua, uterque moriatur, quia scelus operati sunt: sanguis eorum sit super eos.
======= Leviticus 20:13 ============
Lev 20:13 If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them.
Lev 20:13 Qui dormierit cum masculo coitu femineo, uterque operatus est nefas: morte moriantur: sit sanguis eorum super eos.
======= Leviticus 20:14 ============
Lev 20:14 If there is a man who marries a woman and her mother, it is immorality; both he and they shall be burned with fire, so that there will be no immorality in your midst.
Lev 20:14 Qui supra uxorem filiam, duxerit matrem ejus, scelus operatus est: vivus ardebit cum eis, nec permanebit tantum nefas in medio vestri.
======= Leviticus 20:15 ============
Lev 20:15 If there is a man who lies with an animal, he shall surely be put to death; you shall also kill the animal.
Lev 20:15 Qui cum jumento et pecore coierit, morte moriatur: pecus quoque occidite.
======= Leviticus 20:16 ============
Lev 20:16 If there is a woman who approaches any animal to mate with it, you shall kill the woman and the animal; they shall surely be put to death. Their bloodguiltiness is upon them.
Lev 20:16 Mulier, quæ succubuerit cuilibet jumento, simul interficietur cum eo: sanguis eorum sit super eos.
======= Leviticus 20:17 ============
Lev 20:17 'If there is a man who takes his sister, his father's daughter or his mother's daughter, so that he sees her nakedness and she sees his nakedness, it is a disgrace; and they shall be cut off in the sight of the sons of their people. He has uncovered his sister's nakedness; he bears his guilt.
Lev 20:17 Qui acceperit sororem suam filiam patris sui, vel filiam matris suæ, et viderit turpitudinem ejus, illaque conspexerit fratris ignominiam, nefariam rem operati sunt: occidentur in conspectu populi sui, eo quod turpitudinem suam mutuo revelaverint, et portabunt iniquitatem suam.
======= Leviticus 20:18 ============
Lev 20:18 If there is a man who lies with a menstruous woman and uncovers her nakedness, he has laid bare her flow, and she has exposed the flow of her blood; thus both of them shall be cut off from among their people.
Lev 20:18 Qui coierit cum muliere in fluxu menstruo, et revelaverit turpitudinem ejus, ipsaque aperuerit fontem sanguinis sui, interficientur ambo de medio populi sui.
======= Leviticus 20:19 ============
Lev 20:19 You shall also not uncover the nakedness of your mother's sister or of your father's sister, for such a one has made naked his blood relative; they will bear their guilt.
Lev 20:19 Turpitudinem materteræ et amitæ tuæ non discooperies: qui hoc fecerit, ignominiam carnis suæ nudavit; portabunt ambo iniquitatem suam.
======= Leviticus 20:20 ============
Lev 20:20 If there is a man who lies with his uncle's wife he has uncovered his uncle's nakedness; they will bear their sin. They will die childless.
Lev 20:20 Qui coierit cum uxore patrui vel avunculi sui, et revelaverit ignominiam cognationis suæ, portabunt ambo peccatum suum: absque liberis morientur.
======= Leviticus 20:21 ============
Lev 20:21 If there is a man who takes his brother's wife, it is abhorrent; he has uncovered his brother's nakedness. They will be childless.
Lev 20:21 Qui duxerit uxorem fratris sui, rem facit illicitam: turpitudinem fratris sui revelavit: absque liberis erunt.~
======= Leviticus 20:22 ============
Lev 20:22 'You are therefore to keep all My statutes and all My ordinances and do them, so that the land to which I am bringing you to live will not spew you out.
Lev 20:22 Custodite leges meas, atque judicia, et facite ea: ne et vos evomat terra quam intraturi estis et habitaturi.
======= Leviticus 20:23 ============
Lev 20:23 Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them.
Lev 20:23 Nolite ambulare in legitimis nationum, quas ego expulsurus sum ante vos. Omnia enim hæc fecerunt, et abominatus sum eas.
======= Leviticus 20:24 ============
Lev 20:24 Hence I have said to you, "You are to possess their land, and I Myself will give it to you to possess it, a land flowing with milk and honey." I am the Lord your God, who has separated you from the peoples.
Lev 20:24 Vobis autem loquor. Possidete terram eorum, quam dabo vobis in hæreditatem, terram fluentem lacte et melle. Ego Dominus Deus vester, qui separavi vos a ceteris populis.
======= Leviticus 20:25 ============
Lev 20:25 You are therefore to make a distinction between the clean animal and the unclean, and between the unclean bird and the clean; and you shall not make yourselves detestable by animal or by bird or by anything that creeps on the ground, which I have separated for you as unclean.
Lev 20:25 Separate ergo et vos jumentum mundum ab immundo, et avem mundam ab immunda: ne polluatis animas vestras in pecore, et avibus, et cunctis quæ moventur in terra, et quæ vobis ostendi esse polluta.
======= Leviticus 20:26 ============
Lev 20:26 Thus you are to be holy to Me, for I the Lord am holy; and I have set you apart from the peoples to be Mine.
Lev 20:26 Eritis mihi sancti, quia sanctus sum ego Dominus, et separavi vos a ceteris populis, ut essetis mei.
======= Leviticus 20:27 ============
Lev 20:27 'Now a man or a woman who is a medium or a spiritist shall surely be put to death. They shall be stoned with stones, their bloodguiltiness is upon them.'" 
Lev 20:27 Vir, sive mulier, in quibus pythonicus, vel divinationis fuerit spiritus, morte moriantur: lapidibus obruent eos: sanguis eorum sit super illos.
======= Leviticus 21:1 ============
Lev 21:1 Then the Lord said to Moses, "Speak to the priests, the sons of Aaron, and say to them:' No one shall defile himself for a dead person among his people,
Lev 21:1 Dixit quoque Dominus ad Moysen: Loquere ad sacerdotes filios Aaron, et dices ad eos: Ne contaminetur sacerdos in mortibus civium suorum,
======= Leviticus 21:2 ============
Lev 21:2 except for his relatives who are nearest to him, his mother and his father and his son and his daughter and his brother,
Lev 21:2 nisi tantum in consanguineis, ac propinquis, id est, super patre et matre, et filio, et filia, fratre quoque,
======= Leviticus 21:3 ============
Lev 21:3 also for his virgin sister, who is near to him because she has had no husband; for her he may defile himself.
Lev 21:3 et sorore virgine quæ non est nupta viro:
======= Leviticus 21:4 ============
Lev 21:4 He shall not defile himself as a relative by marriage among his people, and so profane himself.
Lev 21:4 sed nec in principe populi sui contaminabitur.
======= Leviticus 21:5 ============
Lev 21:5 They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh.
Lev 21:5 Non radent caput, nec barbam, neque in carnibus suis facient incisuras.
======= Leviticus 21:6 ============
Lev 21:6 They shall be holy to their God and not profane the name of their God, for they present the offerings by fire to the Lord, the food of their God; so they shall be holy.
Lev 21:6 Sancti erunt Deo suo, et non polluent nomen ejus: incensum enim Domini, et panes Dei sui offerunt, et ideo sancti erunt.
======= Leviticus 21:7 ============
Lev 21:7 They shall not take a woman who is profaned by harlotry, nor shall they take a woman divorced from her husband; for he is holy to his God.
Lev 21:7 Scortum et vile prostibulum non ducent uxorem, nec eam quæ repudiata est a marito: quia consecrati sunt Deo suo,
======= Leviticus 21:8 ============
Lev 21:8 You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the Lord, who sanctifies you, am holy.
Lev 21:8 et panes propositionis offerunt. Sint ergo sancti, quia et ego sanctus sum, Dominus qui sanctifico eos.
======= Leviticus 21:9 ============
Lev 21:9 Also the daughter of any priest, if she profanes herself by harlotry, she profanes her father; she shall be burned with fire.
Lev 21:9 Sacerdotis filia si deprehensa fuerit in stupro, et violaverit nomen patris sui, flammis exuretur.~
======= Leviticus 21:10 ============
Lev 21:10 'The priest who is the highest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the garments, shall not uncover his head nor tear his clothes;
Lev 21:10 Pontifex, id est, sacerdos maximus inter fratres suos, super cujus caput fusum est unctionis oleum, et cujus manus in sacerdotio consecratæ sunt, vestitusque est sanctis vestibus, caput suum non discooperiet, vestimenta non scindet:
======= Leviticus 21:11 ============
Lev 21:11 nor shall he approach any dead person, nor defile himself even for his father or his mother;
Lev 21:11 et ad omnem mortuum non ingredietur omnino: super patre quoque suo et matre non contaminabitur.
======= Leviticus 21:12 ============
Lev 21:12 nor shall he go out of the sanctuary nor profane the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord.
Lev 21:12 Nec egredietur de sanctis, ne polluat sanctuarium Domini, quia oleum sanctæ unctionis Dei sui super eum est. Ego Dominus.
======= Leviticus 21:13 ============
Lev 21:13 He shall take a wife in her virginity.
Lev 21:13 Virginem ducet uxorem:
======= Leviticus 21:14 ============
Lev 21:14 A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people,
Lev 21:14 viduam autem et repudiatam, et sordidam, atque meretricem non accipiet, sed puellam de populo suo:
======= Leviticus 21:15 ============
Lev 21:15 so that he will not profane his offspring among his people; for I am the Lord who sanctifies him.'"
Lev 21:15 ne commisceat stirpem generis sui vulgo gentis suæ: quia ego Dominus, qui sanctifico eum.
======= Leviticus 21:16 ============
Lev 21:16 Then the Lord spoke to Moses, saying,
Lev 21:16 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 21:17 ============
Lev 21:17 "Speak to Aaron, saying, 'No man of your offspring throughout their generations who has a defect shall approach to offer the food of his God.
Lev 21:17 Loquere ad Aaron: Homo de semine tuo per familias qui habuerit maculam, non offeret panes Deo suo,
======= Leviticus 21:18 ============
Lev 21:18 For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb,
Lev 21:18 nec accedet ad ministerium ejus: si cæcus fuerit, si claudus, si parvo vel grandi, vel torto naso,
======= Leviticus 21:19 ============
Lev 21:19 or a man who has a broken foot or broken hand,
Lev 21:19 si fracto pede, si manu,
======= Leviticus 21:20 ============
Lev 21:20 or a hunchback or a dwarf, or one who has a defect in his eye or eczema or scabs or crushed testicles.
Lev 21:20 si gibbus, si lippus, si albuginem habens in oculo, si jugem scabiem, si impetiginem in corpore, vel herniosus.
======= Leviticus 21:21 ============
Lev 21:21 No man among the descendants of Aaron the priest who has a defect is to come near to offer the Lord's offerings by fire; since he has a defect, he shall not come near to offer the food of his God.
Lev 21:21 Omnis qui habuerit maculam de semine Aaron sacerdotis, non accedet offerre hostias Domino, nec panes Deo suo:
======= Leviticus 21:22 ============
Lev 21:22 He may eat the food of his God, both of the most holy and of the holy,
Lev 21:22 vescetur tamen panibus qui offeruntur in sanctuario,
======= Leviticus 21:23 ============
Lev 21:23 only he shall not go in to the veil or come near the altar because he has a defect, so that he will not profane My sanctuaries. For I am the Lord who sanctifies them.'"
Lev 21:23 ita dumtaxat, ut intra velum non ingrediatur, nec accedat ad altare, quia maculam habet, et contaminare non debet sanctuarium meum. Ego Dominus qui sanctifico eos.
======= Leviticus 21:24 ============
Lev 21:24 So Moses spoke to Aaron and to his sons and to all the sons of Israel. 
Lev 21:24 Locutus est ergo Moyses ad Aaron, et ad filios ejus, et ad omnem Israël cuncta quæ fuerant sibi imperata.
======= Leviticus 22:1 ============
Lev 22:1 Then the Lord spoke to Moses, saying,
Lev 22:1 Locutus quoque est Dominus ad Moysen, dicens:
======= Leviticus 22:2 ============
Lev 22:2 "Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the Lord.
Lev 22:2 Loquere ad Aaron et ad filios ejus, ut caveant ab his quæ consecrata sunt filiorum Israël, et non contaminent nomen sanctificatorum mihi, quæ ipsi offerunt. Ego Dominus.
======= Leviticus 22:3 ============
Lev 22:3 Say to them, 'If any man among all your descendants throughout your generations approaches the holy gifts which the sons of Israel dedicate to the Lord, while he has an uncleanness, that person shall be cut off from before Me; I am the Lord.
Lev 22:3 Dic ad eos, et ad posteros eorum: Omnis homo qui accesserit de stirpe vestra ad ea quæ consecrata sunt, et quæ obtulerunt filii Israël Domino, in quo est immunditia, peribit coram Domino. Ego sum Dominus.
======= Leviticus 22:4 ============
Lev 22:4 No man of the descendants of Aaron, who is a leper or who has a discharge, may eat of the holy gifts until he is clean. And if one touches anything made unclean by a corpse or if a man has a seminal emission,
Lev 22:4 Homo de semine Aaron, qui fuerit leprosus, aut patiens fluxum seminis, non vescetur de his quæ sanctificata sunt mihi, donec sanetur. Qui tetigerit immundum super mortuo, et ex quo egreditur semen quasi coitus,
======= Leviticus 22:5 ============
Lev 22:5 or if a man touches any teeming things by which he is made unclean, or any man by whom he is made unclean, whatever his uncleanness;
Lev 22:5 et qui tangit reptile, et quodlibet immundum cujus tactus est sordidus,
======= Leviticus 22:6 ============
Lev 22:6 a person who touches any such shall be unclean until evening, and shall not eat of the holy gifts unless he has bathed his body in water.
Lev 22:6 immundus erit usque ad vesperum, et non vescetur his quæ sanctificata sunt: sed cum laverit carnem suam aqua,
======= Leviticus 22:7 ============
Lev 22:7 But when the sun sets, he will be clean, and afterward he shall eat of the holy gifts, for it is his food.
Lev 22:7 et occubuerit sol, tunc mundatus vescetur de sanctificatis, quia cibus illius est.
======= Leviticus 22:8 ============
Lev 22:8 He shall not eat an animal which dies or is torn by beasts, becoming unclean by it; I am the Lord.
Lev 22:8 Morticinum et captum a bestia non comedent, nec polluentur in eis. Ego sum Dominus.
======= Leviticus 22:9 ============
Lev 22:9 They shall therefore keep My charge, so that they will not bear sin because of it and die thereby because they profane it; I am the Lord who sanctifies them.
Lev 22:9 Custodiant præcepta mea, ut non subjaceant peccato, et moriantur in sanctuario, cum polluerint illud. Ego Dominus qui sanctifico eos.
======= Leviticus 22:10 ============
Lev 22:10 'No layman, however, is to eat the holy gift; a sojourner with the priest or a hired man shall not eat of the holy gift.
Lev 22:10 Omnis alienigena non comedet de sanctificatis; inquilinus sacerdotis et mercenarius non vescentur ex eis.
======= Leviticus 22:11 ============
Lev 22:11 But if a priest buys a slave as his property with his money, that one may eat of it, and those who are born in his house may eat of his food.
Lev 22:11 Quem autem sacerdos emerit, et qui vernaculus domus ejus fuerit, his comedent ex eis.
======= Leviticus 22:12 ============
Lev 22:12 If a priest's daughter is married to a layman, she shall not eat of the offering of the gifts.
Lev 22:12 Si filia sacerdotis cuilibet ex populo nupta fuerit, de his quæ sanctificata sunt, et de primitiis non vescetur.
======= Leviticus 22:13 ============
Lev 22:13 But if a priest's daughter becomes a widow or divorced, and has no child and returns to her father's house as in her youth, she shall eat of her father's food; but no layman shall eat of it.
Lev 22:13 Sin autem vidua, vel repudiata, et absque liberis reversa fuerit ad domum patris sui: sicut puella consueverat, aletur cibis patris sui. Omnis alienigena comedendi ex eis non habet potestatem.
======= Leviticus 22:14 ============
Lev 22:14 But if a man eats a holy gift unintentionally, then he shall add to it a fifth of it and shall give the holy gift to the priest.
Lev 22:14 Qui comederit de sanctificatis per ignorantiam, addet quintam partem cum eo quod comedit, et dabit sacerdoti in sanctuarium.
======= Leviticus 22:15 ============
Lev 22:15 They shall not profane the holy gifts of the sons of Israel which they offer to the Lord,
Lev 22:15 Nec contaminabunt sanctificata filiorum Israël, quæ offerunt Domino:
======= Leviticus 22:16 ============
Lev 22:16 and so cause them to bear punishment for guilt by eating their holy gifts; for I am the Lord who sanctifies them.'" 
Lev 22:16 ne forte sustineant iniquitatem delicti sui, cum sanctificata comederint. Ego Dominus qui sanctifico eos.~
======= Leviticus 22:17 ============
Lev 22:17 Then the Lord spoke to Moses, saying,
Lev 22:17 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 22:18 ============
Lev 22:18 "Speak to Aaron and to his sons and to all the sons of Israel and say to them, 'Any man of the house of Israel or of the aliens in Israel who presents his offering, whether it is any of their votive or any of their freewill offerings, which they present to the Lord for a burnt offering"
Lev 22:18 Loquere ad Aaron et filios ejus, et ad omnes filios Israël, dicesque ad eos: Homo de domo Israël, et de advenis qui habitant apud vos, qui obtulerit oblationem suam, vel vota solvens, vel sponte offerens, quidquid illud obtulerit in holocaustum Domini,
======= Leviticus 22:19 ============
Lev 22:19 for you to be accepted"it must be a male without defect from the cattle, the sheep, or the goats.
Lev 22:19 ut offeratur per vos, masculus immaculatus erit ex bobus, et ovibus, et ex capris:
======= Leviticus 22:20 ============
Lev 22:20 Whatever has a defect, you shall not offer, for it will not be accepted for you.
Lev 22:20 si maculam habuerit, non offeretis, neque erit acceptabile.
======= Leviticus 22:21 ============
Lev 22:21 When a man offers a sacrifice of peace offerings to the Lord to fulfill a special vow or for a freewill offering, of the herd or of the flock, it must be perfect to be accepted; there shall be no defect in it.
Lev 22:21 Homo qui obtulerit victimam pacificorum Domino, vel vota solvens, vel sponte offerens, tam de bobus quam de ovibus, immaculatum offeret ut acceptabile sit: omnis macula non erit in eo.
======= Leviticus 22:22 ============
Lev 22:22 Those that are blind or fractured or maimed or having a running sore or eczema or scabs, you shall not offer to the Lord, nor make of them an offering by fire on the altar to the Lord.
Lev 22:22 Si cæcum fuerit, si fractum, si cicatricem habens, si papulas, aut scabiem, aut impetiginem: non offeretis ea Domino, nec adolebitis ex eis super altare Domini.
======= Leviticus 22:23 ============
Lev 22:23 In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.
Lev 22:23 Bovem et ovem, aure et cauda amputatis, voluntarie offerre potes, votum autem ex eis solvi non potest.
======= Leviticus 22:24 ============
Lev 22:24 Also anything with its testicles bruised or crushed or torn or cut, you shall not offer to the Lord, or sacrifice in your land,
Lev 22:24 Omne animal, quod vel contritis, vel tusis, vel sectis ablatisque testiculis est, non offeretis Domino, et in terra vestra hoc omnino ne faciatis.
======= Leviticus 22:25 ============
Lev 22:25 nor shall you accept any such from the hand of a foreigner for offering as the food of your God; for their corruption is in them, they have a defect, they shall not be accepted for you.'"
Lev 22:25 De manu alienigenæ non offeretis panes Deo vestro, et quidquid aliud dare voluerit, quia corrupta, et maculata sunt omnia: non suscipietis ea.
======= Leviticus 22:26 ============
Lev 22:26 Then the Lord spoke to Moses, saying,
Lev 22:26 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 22:27 ============
Lev 22:27 "When an ox or a sheep or a goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the Lord.
Lev 22:27 Bos, ovis et capra, cum genita fuerint, septem diebus erunt sub ubere matris suæ: die autem octavo, et deinceps, offerri poterunt Domino.
======= Leviticus 22:28 ============
Lev 22:28 But, whether it is an ox or a sheep, you shall not kill both it and its young in one day.
Lev 22:28 Sive illa bos, sive ovis, non immolabuntur una die cum fœtibus suis.
======= Leviticus 22:29 ============
Lev 22:29 When you sacrifice a sacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted.
Lev 22:29 Si immolaveritis hostiam pro gratiarum actione Domino, ut possit esse placabilis,
======= Leviticus 22:30 ============
Lev 22:30 It shall be eaten on the same day, you shall leave none of it until morning; I am the Lord.
Lev 22:30 eodem die comedetis eam: non remanebit quidquam in mane alterius diei. Ego Dominus.
======= Leviticus 22:31 ============
Lev 22:31 So you shall keep My commandments, and do them; I am the Lord.
Lev 22:31 Custodite mandata mea, et facite ea. Ego Dominus.
======= Leviticus 22:32 ============
Lev 22:32 "You shall not profane My holy name, but I will be sanctified among the sons of Israel; I am the Lord who sanctifies you,
Lev 22:32 Ne polluatis nomen meum sanctum, ut sanctificer in medio filiorum Israël. Ego Dominus qui sanctifico vos,
======= Leviticus 22:33 ============
Lev 22:33 who brought you out from the land of Egypt, to be your God; I am the Lord." 
Lev 22:33 et eduxi de terra Ægypti, ut essem vobis in Deum. Ego Dominus.
======= Leviticus 23:1 ============
Lev 23:1 The Lord spoke again to Moses, saying,
Lev 23:1 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 23:2 ============
Lev 23:2 "Speak to the sons of Israel and say to them, 'The Lord's appointed times which you shall proclaim as holy convocations" My appointed times are these:
Lev 23:2 Loquere filiis Israël, et dices ad eos: Hæ sunt feriæ Domini, quas vocabitis sanctas.
======= Leviticus 23:3 ============
Lev 23:3 'For six days work may be done, but on the seventh day there is a sabbath of complete rest, a holy convocation. You shall not do any work; it is a sabbath to the Lord in all your dwellings.
Lev 23:3 Sex diebus facietis opus: dies septimus, quia sabbati requies est, vocabitur sanctus: omne opus non facietis in eo: sabbatum Domini est in cunctis habitationibus vestris.
======= Leviticus 23:4 ============
Lev 23:4 'These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them.
Lev 23:4 Hæ sunt ergo feriæ Domini sanctæ, quas celebrare debetis temporibus suis.~
======= Leviticus 23:5 ============
Lev 23:5 In the first month, on the fourteenth day of the month at twilight is the Lord's Passover.
Lev 23:5 Mense primo, quartadecima die mensis ad vesperum, Phase Domini est:
======= Leviticus 23:6 ============
Lev 23:6 Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.
Lev 23:6 et quintadecima die mensis hujus, solemnitas azymorum Domini est. Septem diebus azyma comedetis.
======= Leviticus 23:7 ============
Lev 23:7 On the first day you shall have a holy convocation; you shall not do any laborious work.
Lev 23:7 Dies primus erit vobis celeberrimus, sanctusque: omne opus servile non facietis in eo,
======= Leviticus 23:8 ============
Lev 23:8 But for seven days you shall present an offering by fire to the Lord. On the seventh day is a holy convocation; you shall not do any laborious work.'"
Lev 23:8 sed offeretis sacrificium in igne Domino septem diebus. Dies autem septimus erit celebrior et sanctior: nullumque servile opus facietis in eo.
======= Leviticus 23:9 ============
Lev 23:9 Then the Lord spoke to Moses, saying,
Lev 23:9 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 23:10 ============
Lev 23:10 "Speak to the sons of Israel and say to them, 'When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest.
Lev 23:10 Loquere filiis Israël, et dices ad eos: Cum ingressi fueritis terram, quam ego dabo vobis, et messueritis segetem, feretis manipulos spicarum, primitias messis vestræ, ad sacerdotem:
======= Leviticus 23:11 ============
Lev 23:11 He shall wave the sheaf before the Lord for you to be accepted; on the day after the sabbath the priest shall wave it.
Lev 23:11 qui elevabit fasciculum coram Domino, ut acceptabile sit pro vobis, altero die sabbati, et sanctificabit illum.
======= Leviticus 23:12 ============
Lev 23:12 Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the Lord.
Lev 23:12 Atque in eodem die quo manipulus consecratur, cædetur agnus immaculatus anniculus in holocaustum Domini.
======= Leviticus 23:13 ============
Lev 23:13 Its grain offering shall then be two-tenths of an ephah of fine flour mixed with oil, an offering by fire to the Lord for a soothing aroma, with its drink offering, a fourth of a hin of wine.
Lev 23:13 Et libamenta offerentur cum eo, duæ decimæ similæ conspersæ oleo in incensum Domini, odoremque suavissimum: liba quoque vini, quarta pars hin.
======= Leviticus 23:14 ============
Lev 23:14 Until this same day, until you have brought in the offering of your God, you shall eat neither bread nor roasted grain nor new growth. It is to be a perpetual statute throughout your generations in all your dwelling places.
Lev 23:14 Panem, et polentam, et pultes non comedetis ex segete, usque ad diem qua offeretis ex ea Deo vestro. Præceptum est sempiternum in generationibus, cunctisque habitaculis vestris.~
======= Leviticus 23:15 ============
Lev 23:15 'You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths.
Lev 23:15 Numerabitis ergo ab altero die sabbati, in quo obtulistis manipulum primitiarum, septem hebdomadas plenas,
======= Leviticus 23:16 ============
Lev 23:16 You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the Lord.
Lev 23:16 usque ad alteram diem expletionis hebdomadæ septimæ, id est, quinquaginta dies: et sic offeretis sacrificium novum Domino
======= Leviticus 23:17 ============
Lev 23:17 You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the Lord.
Lev 23:17 ex omnibus habitaculis vestris, panes primitiarum duos de duabus decimis similæ fermentatæ, quos coquetis in primitias Domini.
======= Leviticus 23:18 ============
Lev 23:18 Along with the bread you shall present seven one year old male lambs without defect, and a bull of the herd and two rams; they are to be a burnt offering to the Lord, with their grain offering and their drink offerings, an offering by fire of a soothing aroma to the Lord.
Lev 23:18 Offeretisque cum panibus septem agnos immaculatos anniculos, et vitulum de armento unum, et arietes duos, et erunt in holocaustum cum libamentis suis, in odorem suavissimum Domini.
======= Leviticus 23:19 ============
Lev 23:19 You shall also offer one male goat for a sin offering and two male lambs one year old for a sacrifice of peace offerings.
Lev 23:19 Facietis et hircum pro peccato, duosque agnos anniculos hostias pacificorum.
======= Leviticus 23:20 ============
Lev 23:20 The priest shall then wave them with the bread of the first fruits for a wave offering with two lambs before the Lord; they are to be holy to the Lord for the priest.
Lev 23:20 Cumque elevaverit eos sacerdos cum panibus primitiarum coram Domino, cedent in usum ejus.
======= Leviticus 23:21 ============
Lev 23:21 On this same day you shall make a proclamation as well; you are to have a holy convocation. You shall do no laborious work. It is to be a perpetual statute in all your dwelling places throughout your generations.
Lev 23:21 Et vocabitis hunc diem celeberrimum, atque sanctissimum: omne opus servile non facietis in eo. Legitimum sempiternum erit in cunctis habitaculis, et generationibus vestris.
======= Leviticus 23:22 ============
Lev 23:22 'When you reap the harvest of your land, moreover, you shall not reap to the very corners of your field nor gather the gleaning of your harvest; you are to leave them for the needy and the alien. I am the Lord your God.'"
Lev 23:22 Postquam autem messueritis segetem terræ vestræ, nec secabitis eam usque ad solum, nec remanentes spicas colligetis: sed pauperibus et peregrinis dimittetis eas. Ego sum Dominus Deus vester.~
======= Leviticus 23:23 ============
Lev 23:23 Again the Lord spoke to Moses, saying,
Lev 23:23 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 23:24 ============
Lev 23:24 "Speak to the sons of Israel, saying, 'In the seventh month on the first of the month you shall have a rest, a reminder by blowing of trumpets, a holy convocation.
Lev 23:24 Loquere filiis Israël: Mense septimo, prima die mensis, erit vobis sabbatum, memoriale, clangentibus tubis, et vocabitur sanctum:
======= Leviticus 23:25 ============
Lev 23:25 You shall not do any laborious work, but you shall present an offering by fire to the Lord.'" 
Lev 23:25 omne opus servile non facietis in eo, et offeretis holocaustum Domino.~
======= Leviticus 23:26 ============
Lev 23:26 The Lord spoke to Moses, saying,
Lev 23:26 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 23:27 ============
Lev 23:27 "On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord.
Lev 23:27 Decimo die mensis hujus septimi, dies expiationum erit celeberrimus, et vocabitur sanctus: affligetisque animas vestras in eo, et offeretis holocaustum Domino.
======= Leviticus 23:28 ============
Lev 23:28 You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the Lord your God.
Lev 23:28 Omne opus servile non facietis in tempore diei hujus: quia dies propitiationis est, ut propitietur vobis Dominus Deus vester.
======= Leviticus 23:29 ============
Lev 23:29 If there is any person who will not humble himself on this same day, he shall be cut off from his people.
Lev 23:29 Omnis anima, quæ afflicta non fuerit die hac, peribit de populis suis:
======= Leviticus 23:30 ============
Lev 23:30 As for any person who does any work on this same day, that person I will destroy from among his people.
Lev 23:30 et quæ operis quippiam fecerit, delebo eam de populo suo.
======= Leviticus 23:31 ============
Lev 23:31 You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places.
Lev 23:31 Nihil ergo operis facietis in eo: legitimum sempiternum erit vobis in cunctis generationibus, et habitationibus vestris.
======= Leviticus 23:32 ============
Lev 23:32 It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
Lev 23:32 Sabbatum requietionis est, et affligetis animas vestras die nono mensis: a vespera usque ad vesperam celebrabitis sabbata vestra.~
======= Leviticus 23:33 ============
Lev 23:33 Again the Lord spoke to Moses, saying,
Lev 23:33 Et locutus est Dominus ad Moysen, dicens:
======= Leviticus 23:34 ============
Lev 23:34 "Speak to the sons of Israel, saying, 'On the fifteenth of this seventh month is the Feast of Booths for seven days to the Lord.
Lev 23:34 Loquere filiis Israël: A quintodecimo die mensis hujus septimi, erunt feriæ tabernaculorum septem diebus Domino.
======= Leviticus 23:35 ============
Lev 23:35 On the first day is a holy convocation; you shall do no laborious work of any kind.
Lev 23:35 Dies primus vocabitur celeberrimus atque sanctissimus: omne opus servile non facietis in eo.
======= Leviticus 23:36 ============
Lev 23:36 For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord; it is an assembly. You shall do no laborious work.
Lev 23:36 Et septem diebus offeretis holocausta Domino. Dies quoque octavus erit celeberrimus, atque sanctissimus, et offeretis holocaustum Domino: est enim cœtus atque collectæ: omne opus servile non facietis in eo.
======= Leviticus 23:37 ============
Lev 23:37 'These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord--burnt offerings and grain offerings, sacrifices and drink offerings, each day's matter on its own day--
Lev 23:37 Hæ sunt feriæ Domini, quas vocabitis celeberrimas atque sanctissimas, offeretisque in eis oblationes Domino, holocausta et libamenta juxta ritum uniuscujusque diei:
======= Leviticus 23:38 ============
Lev 23:38 besides those of the sabbaths of the Lord, and besides your gifts and besides all your votive and freewill offerings, which you give to the Lord.
Lev 23:38 exceptis sabbatis Domini, donisque vestris, et quæ offeretis ex voto, vel quæ sponte tribuetis Domino.
======= Leviticus 23:39 ============
Lev 23:39 'On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a rest on the first day and a rest on the eighth day.
Lev 23:39 A quintodecimo ergo die mensis septimi, quando congregaveritis omnes fructus terræ vestræ, celebrabitis ferias Domini septem diebus: die primo et die octavo erit sabbatum, id est, requies.
======= Leviticus 23:40 ============
Lev 23:40 Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook, and you shall rejoice before the Lord your God for seven days.
Lev 23:40 Sumetisque vobis die primo fructus arboris pulcherrimæ, spatulasque palmarum, et ramos ligni densarum frondium, et salices de torrente, et lætabimini coram Domino Deo vestro.
======= Leviticus 23:41 ============
Lev 23:41 You shall thus celebrate it as a feast to the Lord for seven days in the year. It shall be a perpetual statute throughout your generations; you shall celebrate it in the seventh month.
Lev 23:41 Celebrabitisque solemnitatem ejus septem diebus per annum: legitimum sempiternum erit in generationibus vestris. Mense septimo festa celebrabitis,
======= Leviticus 23:42 ============
Lev 23:42 You shall live in booths for seven days; all the native-born in Israel shall live in booths,
Lev 23:42 et habitabitis in umbraculis septem diebus: omnis, qui de genere est Israël, manebit in tabernaculis,
======= Leviticus 23:43 ============
Lev 23:43 so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt. I am the Lord your God.'"
Lev 23:43 ut discant posteri vestri quod in tabernaculis habitare fecerim filios Israël, cum educerem eos de terra Ægypti. Ego Dominus Deus vester.
======= Leviticus 23:44 ============
Lev 23:44 So Moses declared to the sons of Israel the appointed times of the Lord. 
Lev 23:44 Locutusque est Moyses super solemnitatibus Domini ad filios Israël.
======= Leviticus 24:1 ============
Lev 24:1 Then the Lord spoke to Moses, saying,
Lev 24:1 Et locutus est Dominus ad Moysen, dicens:
======= Leviticus 24:2 ============
Lev 24:2 "Command the sons of Israel that they bring to you clear oil from beaten olives for the light, to make a lamp burn continually.
Lev 24:2 Præcipe filiis Israël, ut afferant tibi oleum de olivis purissimum, ac lucidum, ad concinnandas lucernas jugiter,
======= Leviticus 24:3 ============
Lev 24:3 Outside the veil of testimony in the tent of meeting, Aaron shall keep it in order from evening to morning before the Lord continually; it shall be a perpetual statute throughout your generations.
Lev 24:3 extra velum testimonii in tabernaculo fœderis. Ponetque eas Aaron a vespere usque ad mane coram Domino, cultu rituque perpetuo in generationibus vestris.
======= Leviticus 24:4 ============
Lev 24:4 He shall keep the lamps in order on the pure gold lampstand before the Lord continually.
Lev 24:4 Super candelabrum mundissimum ponentur semper in conspectu Domini.
======= Leviticus 24:5 ============
Lev 24:5 "Then you shall take fine flour and bake twelve cakes with it; two-tenths of an ephah shall be in each cake.
Lev 24:5 Accipies quoque similam, et coques ex ea duodecim panes, qui singuli habebunt duas decimas:
======= Leviticus 24:6 ============
Lev 24:6 You shall set them in two rows, six to a row, on the pure gold table before the Lord.
Lev 24:6 quorum senos altrinsecus super mensam purissimam coram Domino statues:
======= Leviticus 24:7 ============
Lev 24:7 You shall put pure frankincense on each row that it may be a memorial portion for the bread, even an offering by fire to the Lord.
Lev 24:7 et pones super eos thus lucidissimum, ut sit panis in monimentum oblationis Domini.
======= Leviticus 24:8 ============
Lev 24:8 Every sabbath day he shall set it in order before the Lord continually; it is an everlasting covenant for the sons of Israel.
Lev 24:8 Per singula sabbata mutabuntur coram Domino suscepti a filiis Israël fœdere sempiterno:
======= Leviticus 24:9 ============
Lev 24:9 It shall be for Aaron and his sons, and they shall eat it in a holy place; for it is most holy to him from the Lord's offerings by fire, his portion forever."
Lev 24:9 eruntque Aaron et filiorum ejus, ut comedant eos in loco sancto: quia Sanctum sanctorum est de sacrificiis Domini jure perpetuo.~
======= Leviticus 24:10 ============
Lev 24:10 Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman's son and a man of Israel struggled with each other in the camp.
Lev 24:10 Ecce autem egressus filius mulieris Israëlitidis, quem pepererat de viro ægyptio inter filios Israël, jurgatus est in castris cum viro Israëlita.
======= Leviticus 24:11 ============
Lev 24:11 The son of the Israelite woman blasphemed the Name and cursed. So they brought him to Moses.  (Now his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.)
Lev 24:11 Cumque blasphemasset nomen, et maledixisset ei, adductus est ad Moysen. (Vocabatur autem mater ejus Salumith, filia Dabri de tribu Dan.)
======= Leviticus 24:12 ============
Lev 24:12 They put him in custody so that the command of the Lord might be made clear to them.
Lev 24:12 Miseruntque eum in carcerem, donec nossent quid juberet Dominus.
======= Leviticus 24:13 ============
Lev 24:13 Then the Lord spoke to Moses, saying,
Lev 24:13 Qui locutus est ad Moysen,
======= Leviticus 24:14 ============
Lev 24:14 "Bring the one who has cursed outside the camp, and let all who heard him lay their hands on his head; then let all the congregation stone him.
Lev 24:14 dicens: Educ blasphemum extra castra, et ponant omnes qui audierunt, manus suas super caput ejus, et lapidet eum populus universus.
======= Leviticus 24:15 ============
Lev 24:15 You shall speak to the sons of Israel, saying, 'If anyone curses his God, then he will bear his sin.
Lev 24:15 Et ad filios Israël loqueris: Homo, qui maledixerit Deo suo, portabit peccatum suum;
======= Leviticus 24:16 ============
Lev 24:16 Moreover, the one who blasphemes the name of the Lord shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death." 
Lev 24:16 et qui blasphemaverit nomen Domini, morte moriatur: lapidibus opprimet eum omnis multitudo, sive ille civis, sive peregrinus fuerit. Qui blasphemaverit nomen Domini, morte moriatur.~
======= Leviticus 24:17 ============
Lev 24:17 'If a man takes the life of any human being, he shall surely be put to death.
Lev 24:17 Qui percusserit, et occiderit hominem, morte moriatur.
======= Leviticus 24:18 ============
Lev 24:18 The one who takes the life of an animal shall make it good, life for life.
Lev 24:18 Qui percusserit animal, reddet vicarium, id est, animam pro anima.
======= Leviticus 24:19 ============
Lev 24:19 If a man injures his neighbor, just as he has done, so it shall be done to him:
Lev 24:19 Qui irrogaverit maculam cuilibet civium suorum, sicut fecit, sic fiet ei:
======= Leviticus 24:20 ============
Lev 24:20 fracture for fracture, eye for eye, tooth for tooth; just as he has injured a man, so it shall be inflicted on him.
Lev 24:20 fracturam pro fractura, oculum pro oculo, dentem pro dente restituet: qualem inflixerit maculam, talem sustinere cogetur.
======= Leviticus 24:21 ============
Lev 24:21 Thus the one who kills an animal shall make it good, but the one who kills a man shall be put to death.
Lev 24:21 Qui percusserit jumentum, reddet aliud. Qui percusserit hominem, punietur.
======= Leviticus 24:22 ============
Lev 24:22 There shall be one standard for you; it shall be for the stranger as well as the native, for I am the Lord your God.'"
Lev 24:22 Æquum judicium sit inter vos, sive peregrinus, sive civis peccaverit: quia ego sum Dominus Deus vester.
======= Leviticus 24:23 ============
Lev 24:23 Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the Lord had commanded Moses. 
Lev 24:23 Locutusque est Moyses ad filios Israël: et eduxerunt eum, qui blasphemaverat, extra castra, ac lapidibus oppresserunt. Feceruntque filii Israël sicut præceperat Dominus Moysi.
======= Leviticus 25:1 ============
Lev 25:1 The Lord then spoke to Moses at Mount Sinai, saying,
Lev 25:1 Locutusque est Dominus ad Moysen in monte Sinai, dicens:
======= Leviticus 25:2 ============
Lev 25:2 "Speak to the sons of Israel and say to them, 'When you come into the land which I shall give you, then the land shall have a sabbath to the Lord.
Lev 25:2 Loquere filiis Israël, et dices ad eos: Quando ingressi fueritis terram quam ego dabo vobis, sabbatizes sabbatum Domino.
======= Leviticus 25:3 ============
Lev 25:3 Six years you shall sow your field, and six years you shall prune your vineyard and gather in its crop,
Lev 25:3 Sex annis seres agrum tuum, et sex annis putabis vineam tuam, colligesque fructus ejus:
======= Leviticus 25:4 ============
Lev 25:4 but during the seventh year the land shall have a sabbath rest, a sabbath to the Lord; you shall not sow your field nor prune your vineyard.
Lev 25:4 septimo autem anno sabbatum erit terræ, requietionis Domini: agrum non seres, et vineam non putabis.
======= Leviticus 25:5 ============
Lev 25:5 Your harvest's aftergrowth you shall not reap, and your grapes of untrimmed vines you shall not gather; the land shall have a sabbatical year.
Lev 25:5 Quæ sponte gignet humus, non metes: et uvas primitiarum tuarum non colliges quasi vindemiam: annus enim requietionis terræ est:
======= Leviticus 25:6 ============
Lev 25:6 All of you shall have the sabbath products of the land for food; yourself, and your male and female slaves, and your hired man and your foreign resident, those who live as aliens with you.
Lev 25:6 sed erunt vobis in cibum, tibi et servo tuo, ancillæ et mercenario tuo, et advenæ qui peregrinantur apud te:
======= Leviticus 25:7 ============
Lev 25:7 Even your cattle and the animals that are in your land shall have all its crops to eat.
Lev 25:7 jumentis tuis et pecoribus, omnia quæ nascuntur præbebunt cibum.~
======= Leviticus 25:8 ============
Lev 25:8 'You are also to count off seven sabbaths of years for yourself, seven times seven years, so that you have the time of the seven sabbaths of years, namely, forty-nine years.
Lev 25:8 Numerabis quoque tibi septem hebdomadas annorum, id est, septies septem, quæ simul faciunt annos quadraginta novem:
======= Leviticus 25:9 ============
Lev 25:9 You shall then sound a ram's horn abroad on the tenth day of the seventh month; on the day of atonement you shall sound a horn all through your land.
Lev 25:9 et clanges buccina mense septimo, decima die mensis, propitiationis tempore, in universa terra vestra.
======= Leviticus 25:10 ============
Lev 25:10 You shall thus consecrate the fiftieth year and proclaim a release through the land to all its inhabitants. It shall be a jubilee for you, and each of you shall return to his own property, and each of you shall return to his family.
Lev 25:10 Sanctificabisque annum quinquagesimum, et vocabis remissionem cunctis habitatoribus terræ tuæ: ipse est enim jubilæus. Revertetur homo ad possessionem suam, et unusquisque rediet ad familiam pristinam:
======= Leviticus 25:11 ============
Lev 25:11 You shall have the fiftieth year as a jubilee; you shall not sow, nor reap its aftergrowth, nor gather in from its untrimmed vines.
Lev 25:11 quia jubilæus est, et quinquagesimus annus. Non seretis neque metetis sponte in agro nascentia, et primitias vindemiæ non colligetis,
======= Leviticus 25:12 ============
Lev 25:12 For it is a jubilee; it shall be holy to you. You shall eat its crops out of the field.
Lev 25:12 ob sanctificationem jubilæi: sed statim oblata comedetis.~
======= Leviticus 25:13 ============
Lev 25:13 'On this year of jubilee each of you shall return to his own property.
Lev 25:13 Anno jubilæi, redient omnes ad possessiones suas.
======= Leviticus 25:14 ============
Lev 25:14 If you make a sale, moreover, to your friend or buy from your friend's hand, you shall not wrong one another.
Lev 25:14 Quando vendes quippiam civi tuo, vel emes ab eo, ne contristes fratrem tuum, sed juxta numerum annorum jubilæi emes ab eo,
======= Leviticus 25:15 ============
Lev 25:15 Corresponding to the number of years after the jubilee, you shall buy from your friend; he is to sell to you according to the number of years of crops.
Lev 25:15 et juxta supputationem frugum vendet tibi.
======= Leviticus 25:16 ============
Lev 25:16 In proportion to the extent of the years you shall increase its price, and in proportion to the fewness of the years you shall diminish its price, for it is a number of crops he is selling to you.
Lev 25:16 Quanto plures anni remanserint post jubilæum, tanto crescet et pretium: et quanto minus temporis numeraveris, tanto minoris et emptio constabit: tempus enim frugum vendet tibi.
======= Leviticus 25:17 ============
Lev 25:17 So you shall not wrong one another, but you shall fear your God; for I am the Lord your God.
Lev 25:17 Nolite affligere contribules vestros, sed timeat unusquisque Deum suum, quia ego Dominus Deus vester.
======= Leviticus 25:18 ============
Lev 25:18 'You shall thus observe My statutes and keep My judgments, so as to carry them out, that you may live securely on the land.
Lev 25:18 Facite præcepta mea, et judicia custodite, et implete ea: ut habitare possitis in terra absque ullo pavore,
======= Leviticus 25:19 ============
Lev 25:19 Then the land will yield its produce, so that you can eat your fill and live securely on it.
Lev 25:19 et gignat vobis humus fructus suos, quibus vescamini usque ad saturitatem, nullius impetum formidantes.
======= Leviticus 25:20 ============
Lev 25:20 But if you say, "What are we going to eat on the seventh year if we do not sow or gather in our crops?"
Lev 25:20 Quod si dixeritis: Quid comedemus anno septimo, si non severimus, neque collegerimus fruges nostras?
======= Leviticus 25:21 ============
Lev 25:21 then I will so order My blessing for you in the sixth year that it will bring forth the crop for three years.
Lev 25:21 dabo benedictionem meam vobis anno sexto, et faciet fructus trium annorum:
======= Leviticus 25:22 ============
Lev 25:22 When you are sowing the eighth year, you can still eat old things from the crop, eating the old until the ninth year when its crop comes in. 
Lev 25:22 seretisque anno octavo, et comedetis veteres fruges usque ad nonum annum: donec nova nascantur, edetis vetera.
======= Leviticus 25:23 ============
Lev 25:23 'The land, moreover, shall not be sold permanently, for the land is Mine; for you are but aliens and sojourners with Me.
Lev 25:23 Terra quoque non vendetur in perpetuum, quia mea est, et vos advenæ et coloni mei estis:
======= Leviticus 25:24 ============
Lev 25:24 Thus for every piece of your property, you are to provide for the redemption of the land.
Lev 25:24 unde cuncta regio possessionis vestræ sub redemptionis conditione vendetur.
======= Leviticus 25:25 ============
Lev 25:25 'If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.
Lev 25:25 Si attenuatus frater tuus vendiderit possessiunculam suam, et voluerit propinquus ejus, potest redimere quod ille vendiderat.
======= Leviticus 25:26 ============
Lev 25:26 Or in case a man has no kinsman, but so recovers his means as to find sufficient for its redemption,
Lev 25:26 Sin autem non habuerit proximum, et ipse pretium ad redimendum potuerit invenire,
======= Leviticus 25:27 ============
Lev 25:27 then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his property.
Lev 25:27 computabuntur fructus ex eo tempore quo vendidit: et quod reliquum est, reddet emptori, sicque recipiet possessionem suam.
======= Leviticus 25:28 ============
Lev 25:28 But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.
Lev 25:28 Quod si non invenerit manus ejus ut reddat pretium, habebit emptor quod emerat, usque ad annum jubilæum. In ipso enim omnis venditio redibit ad dominum et ad possessorem pristinum.
======= Leviticus 25:29 ============
Lev 25:29 'Likewise, if a man sells a dwelling house in a walled city, then his redemption right remains valid until a full year from its sale; his right of redemption lasts a full year.
Lev 25:29 Qui vendiderit domum intra urbis muros, habebit licentiam redimendi, donec unus impleatur annus.
======= Leviticus 25:30 ============
Lev 25:30 But if it is not bought back for him within the space of a full year, then the house that is in the walled city passes permanently to its purchaser throughout his generations; it does not revert in the jubilee.
Lev 25:30 Si non redemerit, et anni circulus fuerit evolutus, emptor possidebit eam, et posteri ejus in perpetuum, et redimi non poterit, etiam in jubilæo.
======= Leviticus 25:31 ============
Lev 25:31 The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee.
Lev 25:31 Sin autem in villa domus, quæ muros non habet, agrorum jure vendetur: si ante redempta non fuerit, in jubilæo revertetur ad dominum.
======= Leviticus 25:32 ============
Lev 25:32 As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession.
Lev 25:32 Ædes Levitarum quæ in urbibus sunt, semper possunt redimi:
======= Leviticus 25:33 ============
Lev 25:33 What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.
Lev 25:33 si redemptæ non fuerint, in jubilæo revertentur ad dominos, quia domus urbium Levitarum pro possessionibus sunt inter filios Israël.
======= Leviticus 25:34 ============
Lev 25:34 But pasture fields of their cities shall not be sold, for that is their perpetual possession. 
Lev 25:34 Suburbana autem eorum non veneant, quia possessio sempiterna est.~
======= Leviticus 25:35 ============
Lev 25:35 'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.
Lev 25:35 Si attenuatus fuerit frater tuus, et infirmus manu, et susceperis eum quasi advenam et peregrinum, et vixerit tecum,
======= Leviticus 25:36 ============
Lev 25:36 Do not take usurious interest from him, but revere your God, that your countryman may live with you.
Lev 25:36 ne accipias usuras ab eo, nec amplius quam dedisti: time Deum tuum, ut vivere possit frater tuus apud te.
======= Leviticus 25:37 ============
Lev 25:37 You shall not give him your silver at interest, nor your food for gain.
Lev 25:37 Pecuniam tuam non dabis ei ad usuram, et frugum superabundantiam non exiges.
======= Leviticus 25:38 ============
Lev 25:38 I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
Lev 25:38 Ego Dominus Deus vester, qui eduxi vos de terra Ægypti, ut darem vobis terram Chanaan, et essem vester Deus.~
======= Leviticus 25:39 ============
Lev 25:39 'If a countryman of yours becomes so poor with regard to you that he sells himself to you, you shall not subject him to a slave's service.
Lev 25:39 Si paupertate compulsus vendiderit se tibi frater tuus, non eum opprimes servitute famulorum,
======= Leviticus 25:40 ============
Lev 25:40 He shall be with you as a hired man, as if he were a sojourner; he shall serve with you until the year of jubilee.
Lev 25:40 sed quasi mercenarius et colonus erit: usque ad annum jubilæum operabitur apud te,
======= Leviticus 25:41 ============
Lev 25:41 He shall then go out from you, he and his sons with him, and shall go back to his family, that he may return to the property of his forefathers.
Lev 25:41 et postea egredietur cum liberis suis, et revertetur ad cognationem, ad possessionem patrum suorum.
======= Leviticus 25:42 ============
Lev 25:42 For they are My servants whom I brought out from the land of Egypt; they are not to be sold in a slave sale.
Lev 25:42 Mei enim servi sunt, et ego eduxi eos de terra Ægypti: non veneant conditione servorum:
======= Leviticus 25:43 ============
Lev 25:43 You shall not rule over him with severity, but are to revere your God.
Lev 25:43 ne affligas eum per potentiam, sed metuito Deum tuum.
======= Leviticus 25:44 ============
Lev 25:44 As for your male and female slaves whom you may have"you may acquire male and female slaves from the pagan nations that are around you.
Lev 25:44 Servus et ancilla sint vobis de nationibus quæ in circuitu vestro sunt:
======= Leviticus 25:45 ============
Lev 25:45 Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession.
Lev 25:45 et de advenis qui peregrinantur apud vos, vel qui ex his nati fuerint in terra vestra, hos habebitis famulos:
======= Leviticus 25:46 ============
Lev 25:46 You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.
Lev 25:46 et hæreditario jure transmittetis ad posteros, ac possidebitis in æternum: fratres autem vestros filios Israël ne opprimatis per potentiam.
======= Leviticus 25:47 ============
Lev 25:47 'Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger's family,
Lev 25:47 Si invaluerit apud vos manus advenæ atque peregrini, et attenuatus frater tuus vendiderit se ei, aut cuiquam de stirpe ejus:
======= Leviticus 25:48 ============
Lev 25:48 then he shall have redemption right after he has been sold. One of his brothers may redeem him,
Lev 25:48 post venditionem potest redimi. Qui voluerit ex fratribus suis, redimet eum,
======= Leviticus 25:49 ============
Lev 25:49 or his uncle, or his uncle's son, may redeem him, or one of his blood relatives from his family may redeem him; or if he prospers, he may redeem himself.
Lev 25:49 et patruus, et patruelis, et consanguineus, et affinis. Sin autem et ipse potuerit, redimet se,
======= Leviticus 25:50 ============
Lev 25:50 He then with his purchaser shall calculate from the year when he sold himself to him up to the year of jubilee; and the price of his sale shall correspond to the number of years. It is like the days of a hired man that he shall be with him.
Lev 25:50 supputatis dumtaxat annis a tempore venditionis suæ usque ad annum jubilæum: et pecunia, qua venditus fuerat, juxta annorum numerum, et rationem mercenarii supputata.
======= Leviticus 25:51 ============
Lev 25:51 If there are still many years, he shall refund part of his purchase price in proportion to them for his own redemption;
Lev 25:51 Si plures fuerint anni qui remanent usque ad jubilæum, secundum hos reddet et pretium:
======= Leviticus 25:52 ============
Lev 25:52 and if few years remain until the year of jubilee, he shall so calculate with him. In proportion to his years he is to refund the amount for his redemption.
Lev 25:52 si pauci, ponet rationem cum eo juxta annorum numerum, et reddet emptori quod reliquum est annorum,
======= Leviticus 25:53 ============
Lev 25:53 Like a man hired year by year he shall be with him; he shall not rule over him with severity in your sight.
Lev 25:53 quibus ante servivit mercedibus imputatis: non affliget eum violenter in conspectu tuo.
======= Leviticus 25:54 ============
Lev 25:54 Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him.
Lev 25:54 Quod si per hæc redimi non potuerit, anno jubilæo egredietur cum liberis suis.
======= Leviticus 25:55 ============
Lev 25:55 For the sons of Israel are My servants; they are My servants whom I brought out from the land of Egypt. I am the Lord your God. 
Lev 25:55 Mei enim sunt servi filii Israël, quos eduxi de terra Ægypti.
======= Leviticus 26:1 ============
Lev 26:1 'You shall not make for yourselves idols, nor shall you set up for yourselves an image or a sacred pillar, nor shall you place a figured stone in your land to bow down to it; for I am the Lord your God.
Lev 26:1 Ego Dominus Deus vester: non facietis vobis idolum, et sculptile, nec titulos erigetis, nec insignem lapidem ponetis in terra vestra, ut adoretis eum. Ego enim sum Dominus Deus vester.
======= Leviticus 26:2 ============
Lev 26:2 You shall keep My sabbaths and reverence My sanctuary; I am the Lord.
Lev 26:2 Custodite sabbata mea, et pavete ad sanctuarium meum. Ego Dominus.
======= Leviticus 26:3 ============
Lev 26:3 If you walk in My statutes and keep My commandments so as to carry them out,
Lev 26:3 Si in præceptis meis ambulaveritis, et mandata mea custodieritis, et feceritis ea, dabo vobis pluvias temporibus suis,
======= Leviticus 26:4 ============
Lev 26:4 then I shall give you rains in their season, so that the land will yield its produce and the trees of the field will bear their fruit.
Lev 26:4 et terra gignet germen suum, et pomis arbores replebuntur.
======= Leviticus 26:5 ============
Lev 26:5 Indeed, your threshing will last for you until grape gathering, and grape gathering will last until sowing time. You will thus eat your food to the full and live securely in your land.
Lev 26:5 Apprehendet messium tritura vindemiam, et vindemia occupabit sementem: et comedetis panem vestrum in saturitate, et absque pavore habitabitis in terra vestra.
======= Leviticus 26:6 ============
Lev 26:6 I shall also grant peace in the land, so that you may lie down with no one making you tremble. I shall also eliminate harmful beasts from the land, and no sword will pass through your land.
Lev 26:6 Dabo pacem in finibus vestris: dormietis, et non erit qui exterreat. Auferam malas bestias, et gladius non transibit terminos vestros.
======= Leviticus 26:7 ============
Lev 26:7 But you will chase your enemies and they will fall before you by the sword;
Lev 26:7 Persequemini inimicos vestros, et corruent coram vobis.
======= Leviticus 26:8 ============
Lev 26:8 five of you will chase a hundred, and a hundred of you will chase ten thousand, and your enemies will fall before you by the sword.
Lev 26:8 Persequentur quinque de vestris centum alienos, et centum de vobis decem millia: cadent inimici vestri gladio in conspectu vestro.
======= Leviticus 26:9 ============
Lev 26:9 So I will turn toward you and make you fruitful and multiply you, and I will confirm My covenant with you.
Lev 26:9 Respiciam vos, et crescere faciam: multiplicabimini, et firmabo pactum meum vobiscum.
======= Leviticus 26:10 ============
Lev 26:10 You will eat the old supply and clear out the old because of the new.
Lev 26:10 Comedetis vetustissima veterum, et vetera novis supervenientibus projicietis.
======= Leviticus 26:11 ============
Lev 26:11 Moreover, I will make My dwelling among you, and My soul will not reject you.
Lev 26:11 Ponam tabernaculum meum in medio vestri, et non abjiciet vos anima mea.
======= Leviticus 26:12 ============
Lev 26:12 I will also walk among you and be your God, and you shall be My people.
Lev 26:12 Ambulabo inter vos, et ero Deus vester, vosque eritis populus meus.
======= Leviticus 26:13 ============
Lev 26:13 I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves, and I broke the bars of your yoke and made you walk erect. 
Lev 26:13 Ego Dominus Deus vester, qui eduxi vos de terra Ægyptiorum, ne serviretis eis: et qui confregi catenas cervicum vestrarum, ut incederetis erecti.~
======= Leviticus 26:14 ============
Lev 26:14 'But if you do not obey Me and do not carry out all these commandments,
Lev 26:14 Quod si non audieritis me, nec feceritis omnia mandata mea,
======= Leviticus 26:15 ============
Lev 26:15 if, instead, you reject My statutes, and if your soul abhors My ordinances so as not to carry out all My commandments, and so break My covenant,
Lev 26:15 si spreveritis leges meas, et judicia mea contempseritis, ut non faciatis ea quæ a me constituta sunt, et ad irritum perducatis pactum meum:
======= Leviticus 26:16 ============
Lev 26:16 I, in turn, will do this to you: I will appoint over you a sudden terror, consumption and fever that will waste away the eyes and cause the soul to pine away; also, you will sow your seed uselessly, for your enemies will eat it up.
Lev 26:16 ego quoque hæc faciam vobis: visitabo vos velociter in egestate, et ardore, qui conficiat oculos vestros, et consumat animas vestras. Frustra seretis sementem, quæ ab hostibus devorabitur.
======= Leviticus 26:17 ============
Lev 26:17 I will set My face against you so that you will be struck down before your enemies; and those who hate you will rule over you, and you will flee when no one is pursuing you.
Lev 26:17 Ponam faciem meam contra vos, et corruetis coram hostibus vestris, et subjiciemini his qui oderunt vos: fugietis, nemine persequente.
======= Leviticus 26:18 ============
Lev 26:18 If also after these things you do not obey Me, then I will punish you seven times more for your sins.
Lev 26:18 Sin autem nec sic obedieritis mihi, addam correptiones vestras septuplum propter peccata vestra,
======= Leviticus 26:19 ============
Lev 26:19 I will also break down your pride of power; I will also make your sky like iron and your earth like bronze.
Lev 26:19 et conteram superbiam duritiæ vestræ. Daboque vobis cælum desuper sicut ferrum, et terram æneam.
======= Leviticus 26:20 ============
Lev 26:20 Your strength will be spent uselessly, for your land will not yield its produce and the trees of the land will not yield their fruit.
Lev 26:20 Consumetur incassum labor vester, non proferet terra germen, nec arbores poma præbebunt.
======= Leviticus 26:21 ============
Lev 26:21 'If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins.
Lev 26:21 Si ambulaveritis ex adverso mihi, nec volueritis audire me, addam plagas vestras in septuplum propter peccata vestra:
======= Leviticus 26:22 ============
Lev 26:22 I will let loose among you the beasts of the field, which will bereave you of your children and destroy your cattle and reduce your number so that your roads lie deserted.
Lev 26:22 immittamque in vos bestias agri, quæ consumant vos, et pecora vestra, et ad paucitatem cuncta redigant, desertæque fiant viæ vestræ.
======= Leviticus 26:23 ============
Lev 26:23 'And if by these things you are not turned to Me, but act with hostility against Me,
Lev 26:23 Quod si nec sic volueritis recipere disciplinam, sed ambulaveritis ex adverso mihi:
======= Leviticus 26:24 ============
Lev 26:24 then I will act with hostility against you; and I, even I, will strike you seven times for your sins.
Lev 26:24 ego quoque contra vos adversus incedam, et percutiam vos septies propter peccata vestra,
======= Leviticus 26:25 ============
Lev 26:25 I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands.
Lev 26:25 inducamque super vos gladium ultorem fœderis mei. Cumque confugeritis in urbes, mittam pestilentiam in medio vestri, et trademini in manibus hostium,
======= Leviticus 26:26 ============
Lev 26:26 When I break your staff of bread, ten women will bake your bread in one oven, and they will bring back your bread in rationed amounts, so that you will eat and not be satisfied.
Lev 26:26 postquam confregero baculum panis vestri: ita ut decem mulieres in uno clibano coquant panes, et reddant eos ad pondus: et comedetis, et non saturabimini.~
======= Leviticus 26:27 ============
Lev 26:27 'Yet if in spite of this you do not obey Me, but act with hostility against Me,
Lev 26:27 Sin autem nec per hæc audieritis me, sed ambulaveritis contra me:
======= Leviticus 26:28 ============
Lev 26:28 then I will act with wrathful hostility against you, and I, even I, will punish you seven times for your sins.
Lev 26:28 et ego incedam adversus vos in furore contrario, et corripiam vos septem plagis propter peccata vestra:
======= Leviticus 26:29 ============
Lev 26:29 Further, you will eat the flesh of your sons and the flesh of your daughters you will eat.
Lev 26:29 ita ut comedatis carnes filiorum vestrorum et filiarum vestrarum.
======= Leviticus 26:30 ============
Lev 26:30 I then will destroy your high places, and cut down your incense altars, and heap your remains on the remains of your idols, for My soul shall abhor you.
Lev 26:30 Destruam excelsa vestra, et simulacra confringam. Cadetis inter ruinas idolorum vestrorum, et abominabitur vos anima mea,
======= Leviticus 26:31 ============
Lev 26:31 I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your soothing aromas.
Lev 26:31 in tantum ut urbes vestras redigam in solitudinem, et deserta faciam sanctuaria vestra, nec recipiam ultra odorem suavissimum.
======= Leviticus 26:32 ============
Lev 26:32 I will make the land desolate so that your enemies who settle in it will be appalled over it.
Lev 26:32 Disperdamque terram vestram, et stupebunt super ea inimici vestri, cum habitatores illius fuerint.
======= Leviticus 26:33 ============
Lev 26:33 You, however, I will scatter among the nations and will draw out a sword after you, as your land becomes desolate and your cities become waste.
Lev 26:33 Vos autem dispergam in gentes, et evaginabo post vos gladium, eritque terra vestra deserta, et civitates vestræ dirutæ.
======= Leviticus 26:34 ============
Lev 26:34 'Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies' land; then the land will rest and enjoy its sabbaths.
Lev 26:34 Tunc placebunt terræ sabbata sua cunctis diebus solitudinis suæ: quando fueritis
======= Leviticus 26:35 ============
Lev 26:35 All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it.
Lev 26:35 in terra hostili, sabbatizabit, et requiescet in sabbatis solitudinis suæ, eo quod non requieverit in sabbatis vestris quando habitabatis in ea.
======= Leviticus 26:36 ============
Lev 26:36 As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall.
Lev 26:36 Et qui de vobis remanserint, dabo pavorem in cordibus eorum in regionibus hostium, terrebit eos sonitus folii volantis, et ita fugient quasi gladium: cadent, nullo persequente,
======= Leviticus 26:37 ============
Lev 26:37 They will therefore stumble over each other as if running from the sword, although no one is pursuing; and you will have no strength to stand up before your enemies.
Lev 26:37 et corruent singuli super fratres suos, quasi bella fugientes, nemo vestrum inimicis audebit resistere.
======= Leviticus 26:38 ============
Lev 26:38 But you will perish among the nations, and your enemies' land will consume you.
Lev 26:38 Peribitis inter gentes, et hostilis vos terra consumet.
======= Leviticus 26:39 ============
Lev 26:39 So those of you who may be left will rot away because of their iniquity in the lands of your enemies; and also because of the iniquities of their forefathers they will rot away with them.
Lev 26:39 Quod si et de iis aliqui remanserint, tabescent in iniquitatibus suis, in terra inimicorum suorum, et propter peccata patrum suorum et sua affligentur:
======= Leviticus 26:40 ============
Lev 26:40 'If they confess their iniquity and the iniquity of their forefathers, in their unfaithfulness which they committed against Me, and also in their acting with hostility against Me"
Lev 26:40 donec confiteantur iniquitates suas, et majorum suorum, quibus prævaricati sunt in me, et ambulaverunt ex adverso mihi.
======= Leviticus 26:41 ============
Lev 26:41 I also was acting with hostility against them, to bring them into the land of their enemies--or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity,
Lev 26:41 Ambulabo igitur et ego contra eos, et inducam illos in terram hostilem, donec erubescat incircumcisa mens eorum: tunc orabunt pro impietatibus suis.~
======= Leviticus 26:42 ============
Lev 26:42 then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land.
Lev 26:42 Et recordabor fœderis mei, quod pepigi cum Jacob, et Isaac, et Abraham. Terræ quoque memor ero:
======= Leviticus 26:43 ============
Lev 26:43 For the land will be abandoned by them, and will make up for its sabbaths while it is made desolate without them. They, meanwhile, will be making amends for their iniquity, because they rejected My ordinances and their soul abhorred My statutes.
Lev 26:43 quæ cum relicta fuerit ab eis, complacebit sibi in sabbatis suis, patiens solitudinem propter illos. Ipsi vero rogabunt pro peccatis suis, eo quod abjecerint judicia mea, et leges meas despexerint.
======= Leviticus 26:44 ============
Lev 26:44 Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the Lord their God.
Lev 26:44 Et tamen etiam cum essent in terra hostili, non penitus abjeci eos, neque sic despexi ut consumerentur, et irritum facerent pactum meum cum eis. Ego enim sum Dominus Deus eorum,
======= Leviticus 26:45 ============
Lev 26:45 But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.'"
Lev 26:45 et recordabor fœderis mei pristini, quando eduxi eos de terra Ægypti in conspectu gentium, ut essem Deus eorum. 
======= Leviticus 26:46 ============
Lev 26:46 These are the statutes and ordinances and laws which the Lord established between Himself and the sons of Israel through Moses at Mount Sinai. 
Lev 26:46 Ego Dominus.~ Hæc sunt judicia atque præcepta et leges quas dedit Dominus inter se et filios Israël in monte Sinai per manum Moysi.
======= Leviticus 27:1 ============
Lev 27:1 Again, the Lord spoke to Moses, saying,
Lev 27:1 Locutusque est Dominus ad Moysen, dicens:
======= Leviticus 27:2 ============
Lev 27:2 "Speak to the sons of Israel and say to them, 'When a man makes a difficult vow, he shall be valued according to your valuation of persons belonging to the Lord.
Lev 27:2 Loquere filiis Israël, et dices ad eos: Homo qui votum fecerit, et spoponderit Deo animam suam, sub æstimatione dabit pretium.
======= Leviticus 27:3 ============
Lev 27:3 If your valuation is of the male from twenty years even to sixty years old, then your valuation shall be fifty shekels of silver, after the shekel of the sanctuary.
Lev 27:3 Si fuerit masculus a vigesimo anno usque ad sexagesimum annum, dabit quinquaginta siclos argenti ad mensuram sanctuarii:
======= Leviticus 27:4 ============
Lev 27:4 Or if it is a female, then your valuation shall be thirty shekels.
Lev 27:4 si mulier, triginta.
======= Leviticus 27:5 ============
Lev 27:5 If it be from five years even to twenty years old then your valuation for the male shall be twenty shekels and for the female ten shekels.
Lev 27:5 A quinto autem anno usque ad vigesimum, masculus dabit viginti siclos: femina, decem.
======= Leviticus 27:6 ============
Lev 27:6 But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver.
Lev 27:6 Ab uno mense usque ad annum quintum, pro masculo dabuntur quinque sicli: pro femina, tres.
======= Leviticus 27:7 ============
Lev 27:7 If they are from sixty years old and upward, if it is a male, then your valuation shall be fifteen shekels, and for the female ten shekels.
Lev 27:7 Sexagenarius et ultra masculus dabit quindecim siclos: femina, decem.
======= Leviticus 27:8 ============
Lev 27:8 But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.
Lev 27:8 Si pauper fuerit, et æstimationem reddere non valebit, stabit coram sacerdote: et quantum ille æstimaverit, et viderit eum posse reddere, tantum dabit.~
======= Leviticus 27:9 ============
Lev 27:9 'Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.
Lev 27:9 Animal autem, quod immolari potest Domino, si quis voverit, sanctum erit,
======= Leviticus 27:10 ============
Lev 27:10 He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy.
Lev 27:10 et mutari non poterit, id est, nec melius malo, nec pejus bono: quod si mutaverit, et ipsum quod mutatum est, et illud pro quo mutatum est, consecratum erit Domino.
======= Leviticus 27:11 ============
Lev 27:11 If, however, it is any unclean animal of the kind which men do not present as an offering to the Lord, then he shall place the animal before the priest.
Lev 27:11 Animal immundum, quod immolari Domino non potest, si quis voverit, adducetur ante sacerdotem:
======= Leviticus 27:12 ============
Lev 27:12 The priest shall value it as either good or bad; as you, the priest, value it, so it shall be.
Lev 27:12 qui judicans utrum bonum an malum sit, statuet pretium.
======= Leviticus 27:13 ============
Lev 27:13 But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation.
Lev 27:13 Quod si dare voluerit is qui offert, addet supra æstimationem quintam partem.~
======= Leviticus 27:14 ============
Lev 27:14 'Now if a man consecrates his house as holy to the Lord, then the priest shall value it as either good or bad; as the priest values it, so it shall stand.
Lev 27:14 Homo si voverit domum suam, et sanctificaverit Domino, considerabit eam sacerdos utrum bona an mala sit, et juxta pretium, quod ab eo fuerit constitutum, venundabitur:
======= Leviticus 27:15 ============
Lev 27:15 Yet if the one who consecrates it should wish to redeem his house, then he shall add one-fifth of your valuation price to it, so that it may be his.
Lev 27:15 sin autem ille qui voverat, voluerit redimere eam, dabit quintam partem æstimationis supra, et habebit domum.
======= Leviticus 27:16 ============
Lev 27:16 'Again, if a man consecrates to the Lord part of the fields of his own property, then your valuation shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver.
Lev 27:16 Quod si agrum possessionis suæ voverit, et consecraverit Domino, juxta mensuram sementis æstimabitur pretium: si triginta modiis hordei seritur terra, quinquaginta siclis venundetur argenti.
======= Leviticus 27:17 ============
Lev 27:17 If he consecrates his field as of the year of jubilee, according to your valuation it shall stand.
Lev 27:17 Si statim ab anno incipientis jubilæi voverit agrum, quanto valere potest, tanto æstimabitur.
======= Leviticus 27:18 ============
Lev 27:18 If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your valuation.
Lev 27:18 Sin autem post aliquantum temporis, supputabit sacerdos pecuniam juxta annorum, qui reliqui sunt, numerum usque ad jubilæum, et detrahetur ex pretio.
======= Leviticus 27:19 ============
Lev 27:19 If the one who consecrates it should ever wish to redeem the field, then he shall add one-fifth of your valuation price to it, so that it may pass to him.
Lev 27:19 Quod si voluerit redimere agrum ille qui voverat, addet quintam partem æstimatæ pecuniæ, et possidebit eum.
======= Leviticus 27:20 ============
Lev 27:20 Yet if he will not redeem the field, but has sold the field to another man, it may no longer be redeemed;
Lev 27:20 Sin autem noluerit redimere, sed alteri cuilibet fuerit venundatus, ultra eum qui voverat redimere non poterit.
======= Leviticus 27:21 ============
Lev 27:21 and when it reverts in the jubilee, the field shall be holy to the Lord, like a field set apart; it shall be for the priest as his property.
Lev 27:21 Quia cum jubilæi venerit dies, sanctificatus erit Domino, et possessio consecrata ad jus pertinet sacerdotum.
======= Leviticus 27:22 ============
Lev 27:22 Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,
Lev 27:22 Si ager emptus est, et non de possessione majorum sanctificatus fuerit Domino,
======= Leviticus 27:23 ============
Lev 27:23 then the priest shall calculate for him the amount of your valuation up to the year of jubilee; and he shall on that day give your valuation as holy to the Lord.
Lev 27:23 supputabit sacerdos juxta annorum numerum usque ad jubilæum, pretium: et dabit ille qui voverat eum, Domino.
======= Leviticus 27:24 ============
Lev 27:24 In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.
Lev 27:24 In jubilæo autem revertetur ad priorem dominum, qui vendiderat eum, et habuerat in sorte possessionis suæ.
======= Leviticus 27:25 ============
Lev 27:25 Every valuation of yours, moreover, shall be after the shekel of the sanctuary. The shekel shall be twenty gerahs.
Lev 27:25 Omnis æstimatio siclo sanctuarii ponderabitur. Siclus viginti obolos habet.~
======= Leviticus 27:26 ============
Lev 27:26 'However, a firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate it; whether ox or sheep, it is the Lord's.
Lev 27:26 Primogenita, quæ ad Dominum pertinent, nemo sanctificare poterit et vovere: sive bos, sive ovis fuerit, Domini sunt.
======= Leviticus 27:27 ============
Lev 27:27 But if it is among the unclean animals, then he shall redeem it according to your valuation and add to it one-fifth of it; and if it is not redeemed, then it shall be sold according to your valuation.
Lev 27:27 Quod si immundum est animal, redimet qui obtulit, juxta æstimationem tuam, et addet quintam partem pretii: si redimere noluerit, vendetur alteri quantocumque a te fuerit æstimatum.
======= Leviticus 27:28 ============
Lev 27:28 'Nevertheless, anything which a man sets apart to the Lord out of all that he has, of man or animal or of the fields of his own property, shall not be sold or redeemed. Anything devoted to destruction is most holy to the Lord.
Lev 27:28 Omne quod Domino consecratur, sive homo fuerit, sive animal, sive ager, non vendetur, nec redimi poterit. Quidquid semel fuerit consecratum, Sanctum sanctorum erit Domino:
======= Leviticus 27:29 ============
Lev 27:29 No one who may have been set apart among men shall be ransomed; he shall surely be put to death.
Lev 27:29 et omnis consecratio, quæ offertur ab homine, non redimetur, sed morte morietur.~
======= Leviticus 27:30 ============
Lev 27:30 'Thus all the tithe of the land, of the seed of the land or of the fruit of the tree, is the Lord's; it is holy to the Lord.
Lev 27:30 Omnes decimæ terræ, sive de frugibus, sive de pomis arborum, Domini sunt, et illi sanctificantur.
======= Leviticus 27:31 ============
Lev 27:31 If, therefore, a man wishes to redeem part of his tithe, he shall add to it one-fifth of it.
Lev 27:31 Si quis autem voluerit redimere decimas suas, addet quintam partem earum.
======= Leviticus 27:32 ============
Lev 27:32 For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.
Lev 27:32 Omnium decimarum bovis et ovis et capræ, quæ sub pastoris virga transeunt, quidquid decimum venerit, sanctificabitur Domino.
======= Leviticus 27:33 ============
Lev 27:33 He is not to be concerned whether it is good or bad, nor shall he exchange it; or if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.'"
Lev 27:33 Non eligetur nec bonum nec malum, nec altero commutabitur, si quis mutaverit: et quod mutatum est, et pro quo mutatum est, sanctificabitur Domino, et non redimetur.~
======= Leviticus 27:34 ============
Lev 27:34 These are the commandments which the Lord commanded Moses for the sons of Israel at Mount Sinai. 
Lev 27:34 Hæc sunt præcepta, quæ mandavit Dominus Moysi ad filios Israël in monte Sinai.
======= Numbers 1:1 ============
Num 1:1 Then the Lord spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month, in the second year after they had come out of the land of Egypt, saying,
Num 1:1 Locutusque est Dominus ad Moysen in deserto Sinai in tabernaculo fœderis, prima die mensis secundi, anno altero egressionis eorum ex Ægypto, dicens:
======= Numbers 1:2 ============
Num 1:2 "Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head
Num 1:2 Tollite summam universæ congregationis filiorum Israël per cognationes et domos suas, et nomina singulorum, quidquid sexus est masculini
======= Numbers 1:3 ============
Num 1:3 from twenty years old and upward, whoever is able to go out to war in Israel, you and Aaron shall number them by their armies.
Num 1:3 a vigesimo anno et supra, omnium virorum fortium ex Israël, et numerabitis eos per turmas suas, tu et Aaron.
======= Numbers 1:4 ============
Num 1:4 With you, moreover, there shall be a man of each tribe, each one head of his father's household.
Num 1:4 Eruntque vobiscum principes tribuum ac domorum in cognationibus suis,
======= Numbers 1:5 ============
Num 1:5 These then are the names of the men who shall stand with you: of Reuben, Elizur the son of Shedeur;
Num 1:5 quorum ista sunt nomina: de Ruben, Elisur, filius Sedeur;
======= Numbers 1:6 ============
Num 1:6 of Simeon, Shelumiel the son of Zurishaddai;
Num 1:6 de Simeon, Salamiel filius Surisaddai;
======= Numbers 1:7 ============
Num 1:7 of Judah, Nahshon the son of Amminadab;
Num 1:7 de Juda, Nahasson filius Aminadab;
======= Numbers 1:8 ============
Num 1:8 of Issachar, Nethanel the son of Zuar;
Num 1:8 de Issachar, Nathanaël filius Suar;
======= Numbers 1:9 ============
Num 1:9 of Zebulun, Eliab the son of Helon;
Num 1:9 de Zabulon, Eliab filius Helon;
======= Numbers 1:10 ============
Num 1:10 of the sons of Joseph: of Ephraim, Elishama the son of Ammihud; of Manasseh, Gamaliel the son of Pedahzur;
Num 1:10 filiorum autem Joseph, de Ephraim, Elisama filius Ammiud; de Manasse, Gamaliel filius Phadassur;
======= Numbers 1:11 ============
Num 1:11 of Benjamin, Abidan the son of Gideoni;
Num 1:11 de Benjamin, Abidan filius Gedeonis;
======= Numbers 1:12 ============
Num 1:12 of Dan, Ahiezer the son of Ammishaddai;
Num 1:12 de Dan, Ahiezer filius Ammisaddai;
======= Numbers 1:13 ============
Num 1:13 of Asher, Pagiel the son of Ochran;
Num 1:13 de Aser, Phegiel filius Ochran;
======= Numbers 1:14 ============
Num 1:14 of Gad, Eliasaph the son of Deuel;
Num 1:14 de Gad, Eliasaph filius Duel;
======= Numbers 1:15 ============
Num 1:15 of Naphtali, Ahira the son of Enan.
Num 1:15 de Nephthali, Ahira filius Enan.
======= Numbers 1:16 ============
Num 1:16 These are they who were called of the congregation, the leaders of their fathers' tribes; they were the heads of divisions of Israel."
Num 1:16 Hi nobilissimi principes multitudinis per tribus et cognationes suas, et capita exercitus Israël,
======= Numbers 1:17 ============
Num 1:17 So Moses and Aaron took these men who had been designated by name,
Num 1:17 quos tulerunt Moyses et Aaron cum omni vulgi multitudine:
======= Numbers 1:18 ============
Num 1:18 and they assembled all the congregation together on the first of the second month. Then they registered by ancestry in their families, by their fathers' households, according to the number of names, from twenty years old and upward, head by head,
Num 1:18 et congregaverunt primo die mensis secundi, recensentes eos per cognationes, et domos, ac familias, et capita, et nomina singulorum a vigesimo anno et supra,
======= Numbers 1:19 ============
Num 1:19 just as the Lord had commanded Moses. So he numbered them in the wilderness of Sinai.
Num 1:19 sicut præceperat Dominus Moysi. Numeratique sunt in deserto Sinai.~
======= Numbers 1:20 ============
Num 1:20 Now the sons of Reuben, Israel's firstborn, their genealogical registration by their families, by their fathers' households, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war,
Num 1:20 De Ruben primogenito Israëlis per generationes et familias ac domos suas, et nomina capitum singulorum, omne quod sexus est masculini a vigesimo anno et supra, procedentium ad bellum,
======= Numbers 1:21 ============
Num 1:21 their numbered men of the tribe of Reuben were 46,500.
Num 1:21 quadraginta sex millia quingenti.
======= Numbers 1:22 ============
Num 1:22 Of the sons of Simeon, their genealogical registration by their families, by their fathers' households, their numbered men, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war,
Num 1:22 De filiis Simeon per generationes et familias ac domos cognationum suarum recensiti sunt per nomina et capita singulorum, omne quod sexus est masculini a vigesimo anno et supra, procedentium ad bellum,
======= Numbers 1:23 ============
Num 1:23 their numbered men of the tribe of Simeon were 59,300.
Num 1:23 quinquaginta novem millia trecenti.
======= Numbers 1:24 ============
Num 1:24 Of the sons of Gad, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:24 De filiis Gad per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a viginti annis et supra, omnes qui ad bella procederent,
======= Numbers 1:25 ============
Num 1:25 their numbered men of the tribe of Gad were 45,650.
Num 1:25 quadraginta quinque millia sexcenti quinquaginta.
======= Numbers 1:26 ============
Num 1:26 Of the sons of Judah, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:26 De filiis Juda per generationes et familias ac domos cognationum suarum, per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:27 ============
Num 1:27 their numbered men of the tribe of Judah were 74,600.
Num 1:27 recensiti sunt septuaginta quatuor millia sexcenti.
======= Numbers 1:28 ============
Num 1:28 Of the sons of Issachar, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:28 De filiis Issachar, per generationes et familias ac domos cognationum suarum, per nomina singulorum a vigesimo anno et supra, omnes qui ad bella procederent,
======= Numbers 1:29 ============
Num 1:29 their numbered men of the tribe of Issachar were 54,400.
Num 1:29 recensiti sunt quinquaginta quatuor millia quadringenti.
======= Numbers 1:30 ============
Num 1:30 Of the sons of Zebulun, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:30 De filiis Zabulon per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:31 ============
Num 1:31 their numbered men of the tribe of Zebulun were 57,400.
Num 1:31 quinquaginta septem millia quadringenti.
======= Numbers 1:32 ============
Num 1:32 Of the sons of Joseph, namely, of the sons of Ephraim, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:32 De filiis Joseph, filiorum Ephraim per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:33 ============
Num 1:33 their numbered men of the tribe of Ephraim were 40,500.
Num 1:33 quadraginta millia quingenti.
======= Numbers 1:34 ============
Num 1:34 Of the sons of Manasseh, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:34 Porro filiorum Manasse per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a viginti annis et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:35 ============
Num 1:35 their numbered men of the tribe of Manasseh were 32,200.
Num 1:35 triginta duo millia ducenti.
======= Numbers 1:36 ============
Num 1:36 Of the sons of Benjamin, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:36 De filiis Benjamin per generationes et familias ac domos cognationum suarum recensiti sunt nominibus singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:37 ============
Num 1:37 their numbered men of the tribe of Benjamin were 35,400.
Num 1:37 triginta quinque millia quadringenti.
======= Numbers 1:38 ============
Num 1:38 Of the sons of Dan, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:38 De filiis Dan per generationes et familias ac domos cognationum suarum recensiti sunt nominibus singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:39 ============
Num 1:39 their numbered men of the tribe of Dan were 62,700.
Num 1:39 sexaginta duo millia septingenti.
======= Numbers 1:40 ============
Num 1:40 Of the sons of Asher, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:40 De filiis Aser per generationes et familias ac domos cognationum suarum recensiti sunt per nomina singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:41 ============
Num 1:41 their numbered men of the tribe of Asher were 41,500.
Num 1:41 quadraginta millia et mille quingenti.
======= Numbers 1:42 ============
Num 1:42 Of the sons of Naphtali, their genealogical registration by their families, by their fathers' households, according to the number of names, from twenty years old and upward, whoever was able to go out to war,
Num 1:42 De filiis Nephthali per generationes et familias ac domos cognationum suarum recensiti sunt nominibus singulorum a vigesimo anno et supra, omnes qui poterant ad bella procedere,
======= Numbers 1:43 ============
Num 1:43 their numbered men of the tribe of Naphtali were 53,400.
Num 1:43 quinquaginta tria millia quadringenti.~
======= Numbers 1:44 ============
Num 1:44 These are the ones who were numbered, whom Moses and Aaron numbered, with the leaders of Israel, twelve men, each of whom was of his father's household.
Num 1:44 Hi sunt, quos numeraverunt Moyses et Aaron, et duodecim principes Israël, singulos per domos cognationum suarum.
======= Numbers 1:45 ============
Num 1:45 So all the numbered men of the sons of Israel by their fathers' households, from twenty years old and upward, whoever was able to go out to war in Israel,
Num 1:45 Fueruntque omnis numerus filiorum Israël per domos et familias suas a vigesimo anno et supra, qui poterant ad bella procedere,
======= Numbers 1:46 ============
Num 1:46 even all the numbered men were 603,550. 
Num 1:46 sexcenta tria millia virorum quingenti quinquaginta.~
======= Numbers 1:47 ============
Num 1:47 The Levites, however, were not numbered among them by their fathers' tribe.
Num 1:47 Levitæ autem in tribu familiarum suarum non sunt numerati cum eis.
======= Numbers 1:48 ============
Num 1:48 For the Lord had spoken to Moses, saying,
Num 1:48 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 1:49 ============
Num 1:49 "Only the tribe of Levi you shall not number, nor shall you take their census among the sons of Israel.
Num 1:49 Tribum Levi noli numerare, neque pones summam eorum cum filiis Israël:
======= Numbers 1:50 ============
Num 1:50 But you shall appoint the Levites over the tabernacle of the testimony, and over all its furnishings and over all that belongs to it. They shall carry the tabernacle and all its furnishings, and they shall take care of it; they shall also camp around the tabernacle.
Num 1:50 sed constitue eos super tabernaculum testimonii et cuncta vasa ejus, et quidquid ad cæremonias pertinet. Ipsi portabunt tabernaculum et omnia utensilia ejus: et erunt in ministerio, ac per gyrum tabernaculi metabuntur.
======= Numbers 1:51 ============
Num 1:51 So when the tabernacle is to set out, the Levites shall take it down; and when the tabernacle encamps, the Levites shall set it up. But the layman who comes near shall be put to death.
Num 1:51 Cum proficiscendum fuerit, deponent Levitæ tabernaculum; cum castrametandum, erigent. Quisquis externorum accesserit, occidetur.
======= Numbers 1:52 ============
Num 1:52 The sons of Israel shall camp, each man by his own camp, and each man by his own standard, according to their armies.
Num 1:52 Metabuntur autem castra filii Israël unusquisque per turmas et cuneos atque exercitum suum.
======= Numbers 1:53 ============
Num 1:53 But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel. So the Levites shall keep charge of the tabernacle of the testimony."
Num 1:53 Porro Levitæ per gyrum tabernaculi figent tentoria, ne fiat indignatio super multitudinem filiorum Israël, et excubabunt in custodiis tabernaculi testimonii.
======= Numbers 1:54 ============
Num 1:54 Thus the sons of Israel did; according to all which the Lord had commanded Moses, so they did. 
Num 1:54 Fecerunt ergo filii Israël juxta omnia quæ præceperat Dominus Moysi.
======= Numbers 2:1 ============
Num 2:1 Now the Lord spoke to Moses and to Aaron, saying,
Num 2:1 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Numbers 2:2 ============
Num 2:2 "The sons of Israel shall camp, each by his own standard, with the banners of their fathers' households; they shall camp around the tent of meeting at a distance.
Num 2:2 Singuli per turmas, signa, atque vexilla, et domos cognationum suarum, castrametabuntur filii Israël, per gyrum tabernaculi fœderis.
======= Numbers 2:3 ============
Num 2:3 Now those who camp on the east side toward the sunrise shall be of the standard of the camp of Judah, by their armies, and the leader of the sons of Judah: Nahshon the son of Amminadab,
Num 2:3 Ad orientem Judas figet tentoria per turmas exercitus sui: eritque princeps filiorum ejus Nahasson filius Aminadab.
======= Numbers 2:4 ============
Num 2:4 and his army, even their numbered men, 74,600.
Num 2:4 Et omnis de stirpe ejus summa pugnantium, septuaginta quatuor millia sexcenti.
======= Numbers 2:5 ============
Num 2:5 Those who camp next to him shall be the tribe of Issachar, and the leader of the sons of Issachar: Nethanel the son of Zuar,
Num 2:5 Juxta eum castrametati sunt de tribu Issachar, quorum princeps fuit Nathanaël filius Suar.
======= Numbers 2:6 ============
Num 2:6 and his army, even their numbered men, 54,400.
Num 2:6 Et omnis numerus pugnatorum ejus quinquaginta quatuor millia quadringenti.
======= Numbers 2:7 ============
Num 2:7 Then comes the tribe of Zebulun, and the leader of the sons of Zebulun: Eliab the son of Helon,
Num 2:7 In tribu Zabulon princeps fuit Eliab filius Helon.
======= Numbers 2:8 ============
Num 2:8 and his army, even his numbered men, 57,400.
Num 2:8 Omnis de stirpe ejus exercitus pugnatorum, quinquaginta septem millia quadringenti.
======= Numbers 2:9 ============
Num 2:9 The total of the numbered men of the camp of Judah: 186,400, by their armies. They shall set out first.
Num 2:9 Universi qui in castris Judæ enumerati sunt, fuerunt centum octoginta sex millia quadringenti: et per turmas suas primi egredientur.~
======= Numbers 2:10 ============
Num 2:10 "On the south side shall be the standard of the camp of Reuben by their armies, and the leader of the sons of Reuben: Elizur the son of Shedeur,
Num 2:10 In castris filiorum Ruben ad meridianam plagam erit princeps Elisur filius Sedeur.
======= Numbers 2:11 ============
Num 2:11 and his army, even their numbered men, 46,500.
Num 2:11 Et cunctus exercitus pugnatorum ejus qui numerati sunt, quadraginta sex millia quingenti.
======= Numbers 2:12 ============
Num 2:12 Those who camp next to him shall be the tribe of Simeon, and the leader of the sons of Simeon: Shelumiel the son of Zurishaddai,
Num 2:12 Juxta eum castrametati sunt de tribu Simeon: quorum princeps fuit Salamiel filius Surisaddai.
======= Numbers 2:13 ============
Num 2:13 and his army, even their numbered men, 59,300.
Num 2:13 Et cunctus exercitus pugnatorum ejus qui numerati sunt, quinquaginta novem millia trecenti.
======= Numbers 2:14 ============
Num 2:14 Then comes the tribe of Gad, and the leader of the sons of Gad: Eliasaph the son of Deuel,
Num 2:14 In tribu Gad princeps fuit Eliasaph filius Duel.
======= Numbers 2:15 ============
Num 2:15 and his army, even their numbered men, 45,650.
Num 2:15 Et cunctus exercitus pugnatorum ejus, qui numerati sunt, quadraginta quinque millia sexcenti quinquaginta.
======= Numbers 2:16 ============
Num 2:16 The total of the numbered men of the camp of Reuben: 151,450 by their armies. And they shall set out second.
Num 2:16 Omnes qui recensiti sunt in castris Ruben, centum quinquaginta millia et mille quadringenti quinquaginta per turmas suas: in secundo loco proficiscentur.
======= Numbers 2:17 ============
Num 2:17 "Then the tent of meeting shall set out with the camp of the Levites in the midst of the camps; just as they camp, so they shall set out, every man in his place by their standards.
Num 2:17 Levabitur autem tabernaculum testimonii per officia Levitarum, et turmas eorum: quomodo erigetur, ita et deponetur. Singuli per loca et ordines suos proficiscentur.~
======= Numbers 2:18 ============
Num 2:18 "On the west side shall be the standard of the camp of Ephraim by their armies, and the leader of the sons of Ephraim shall be Elishama the son of Ammihud,
Num 2:18 Ad occidentalem plagam erunt castra filiorum Ephraim, quorum princeps fuit Elisama filius Ammiud.
======= Numbers 2:19 ============
Num 2:19 and his army, even their numbered men, 40,500.
Num 2:19 Cunctus exercitus pugnatorum ejus, qui numerati sunt, quadraginta millia quingenti.
======= Numbers 2:20 ============
Num 2:20 Next to him shall be the tribe of Manasseh, and the leader of the sons of Manasseh: Gamaliel the son of Pedahzur,
Num 2:20 Et cum eis tribus filiorum Manasse, quorum princeps fuit Gamaliel filius Phadassur.
======= Numbers 2:21 ============
Num 2:21 and his army, even their numbered men, 32,200.
Num 2:21 Cunctusque exercitus pugnatorum ejus, qui numerati sunt, triginta duo millia ducenti.
======= Numbers 2:22 ============
Num 2:22 Then comes the tribe of Benjamin, and the leader of the sons of Benjamin: Abidan the son of Gideoni,
Num 2:22 In tribu filiorum Benjamin princeps fuit Abidan filius Gedeonis.
======= Numbers 2:23 ============
Num 2:23 and his army, even their numbered men, 35,400.
Num 2:23 Et cunctus exercitus pugnatorum ejus, qui recensiti sunt, triginta quinque millia quadringenti.
======= Numbers 2:24 ============
Num 2:24 The total of the numbered men of the camp of Ephraim: 108,100, by their armies. And they shall set out third.
Num 2:24 Omnes qui numerati sunt in castris Ephraim, centum octo millia centum per turmas suas: tertii proficiscentur.~
======= Numbers 2:25 ============
Num 2:25 "On the north side shall be the standard of the camp of Dan by their armies, and the leader of the sons of Dan: Ahiezer the son of Ammishaddai,
Num 2:25 Ad aquilonis partem castrametati sunt filii Dan: quorum princeps fuit Ahiezer filius Ammisaddai.
======= Numbers 2:26 ============
Num 2:26 and his army, even their numbered men, 62,700.
Num 2:26 Cunctus exercitus pugnatorum ejus, qui numerati sunt, sexaginta duo millia septingenti.
======= Numbers 2:27 ============
Num 2:27 Those who camp next to him shall be the tribe of Asher, and the leader of the sons of Asher: Pagiel the son of Ochran,
Num 2:27 Juxta eum fixere tentoria de tribu Aser: quorum princeps fuit Phegiel filius Ochran.
======= Numbers 2:28 ============
Num 2:28 and his army, even their numbered men, 41,500.
Num 2:28 Cunctus exercitus pugnatorum ejus, qui numerati sunt, quadraginta millia et mille quingenti.
======= Numbers 2:29 ============
Num 2:29 Then comes the tribe of Naphtali, and the leader of the sons of Naphtali: Ahira the son of Enan,
Num 2:29 De tribu filiorum Nephthali princeps fuit Ahira filius Enan.
======= Numbers 2:30 ============
Num 2:30 and his army, even their numbered men, 53,400.
Num 2:30 Cunctus exercitus pugnatorum ejus, quinquaginta tria millia quadringenti.
======= Numbers 2:31 ============
Num 2:31 The total of the numbered men of the camp of Dan was 157,600. They shall set out last by their standards."
Num 2:31 Omnes qui numerati sunt in castris Dan, fuerunt centum quinquaginta septem millia sexcenti: et novissimi proficiscentur.~
======= Numbers 2:32 ============
Num 2:32 These are the numbered men of the sons of Israel by their fathers' households; the total of the numbered men of the camps by their armies, 603,550.
Num 2:32 Hic numerus filiorum Israël, per domos cognationum suarum et turmas divisi exercitus, sexcenta tria millia quingenti quinquaginta.
======= Numbers 2:33 ============
Num 2:33 The Levites, however, were not numbered among the sons of Israel, just as the Lord had commanded Moses.
Num 2:33 Levitæ autem non sunt numerati inter filios Israël: sic enim præceperat Dominus Moysi.
======= Numbers 2:34 ============
Num 2:34 Thus the sons of Israel did; according to all that the Lord commanded Moses, so they camped by their standards, and so they set out, every one by his family according to his father's household. 
Num 2:34 Feceruntque filii Israël juxta omnia quæ mandaverat Dominus. Castrametati sunt per turmas suas, et profecti per familias ac domos patrum suorum.
======= Numbers 3:1 ============
Num 3:1 Now these are the records of the generations of Aaron and Moses at the time when the Lord spoke with Moses on Mount Sinai.
Num 3:1 Hæ sunt generationes Aaron et Moysi in die qua locutus est Dominus ad Moysen in monte Sinai.
======= Numbers 3:2 ============
Num 3:2 These then are the names of the sons of Aaron: Nadab the firstborn, and Abihu, Eleazar and Ithamar.
Num 3:2 Et hæc nomina filiorum Aaron: primogenitus ejus Nadab, deinde Abiu, et Eleazar, et Ithamar.
======= Numbers 3:3 ============
Num 3:3 These are the names of the sons of Aaron, the anointed priests, whom he ordained to serve as priests.
Num 3:3 Hæc nomina filiorum Aaron sacerdotum qui uncti sunt, et quorum repletæ et consecratæ manus ut sacerdotio fungerentur.
======= Numbers 3:4 ============
Num 3:4 But Nadab and Abihu died before the Lord when they offered strange fire before the Lord in the wilderness of Sinai; and they had no children. So Eleazar and Ithamar served as priests in the lifetime of their father Aaron.
Num 3:4 Mortui sunt enim Nadab et Abiu cum offerrent ignem alienum in conspectu Domini in deserto Sinai, absque liberis: functique sunt sacerdotio Eleazar et Ithamar coram Aaron patre suo.
======= Numbers 3:5 ============
Num 3:5 Then the Lord spoke to Moses, saying,
Num 3:5 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 3:6 ============
Num 3:6 "Bring the tribe of Levi near and set them before Aaron the priest, that they may serve him.
Num 3:6 Applica tribum Levi, et fac stare in conspectu Aaron sacerdotis ut ministrent ei, et excubent,
======= Numbers 3:7 ============
Num 3:7 They shall perform the duties for him and for the whole congregation before the tent of meeting, to do the service of the tabernacle.
Num 3:7 et observent quidquid ad cultum pertinet multitudinis coram tabernaculo testimonii,
======= Numbers 3:8 ============
Num 3:8 They shall also keep all the furnishings of the tent of meeting, along with the duties of the sons of Israel, to do the service of the tabernacle.
Num 3:8 et custodiant vasa tabernaculi, servientes in ministerio ejus.
======= Numbers 3:9 ============
Num 3:9 You shall thus give the Levites to Aaron and to his sons; they are wholly given to him from among the sons of Israel.
Num 3:9 Dabisque dono Levitas
======= Numbers 3:10 ============
Num 3:10 So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death."
Num 3:10 Aaron et filiis ejus, quibus traditi sunt a filiis Israël. Aaron autem et filios ejus constitues super cultum sacerdotii. Externus, qui ad ministrandum accesserit, morietur.
======= Numbers 3:11 ============
Num 3:11 Again the Lord spoke to Moses, saying,
Num 3:11 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 3:12 ============
Num 3:12 "Now, behold, I have taken the Levites from among the sons of Israel instead of every firstborn, the first issue of the womb among the sons of Israel. So the Levites shall be Mine.
Num 3:12 Ego tuli Levitas a filiis Israël pro omni primogenito, qui aperit vulvam in filiis Israël, eruntque Levitæ mei.
======= Numbers 3:13 ============
Num 3:13 For all the firstborn are Mine; on the day that I struck down all the firstborn in the land of Egypt, I sanctified to Myself all the firstborn in Israel, from man to beast. They shall be Mine; I am the Lord."
Num 3:13 Meum est enim omne primogenitum: ex quo percussi primogenitos in terra Ægypti, sanctificavi mihi quidquid primum nascitur in Israël: ab homine usque ad pecus, mei sunt. Ego Dominus.
======= Numbers 3:14 ============
Num 3:14 Then the Lord spoke to Moses in the wilderness of Sinai, saying,
Num 3:14 Locutusque est Dominus ad Moysen in deserto Sinai, dicens:
======= Numbers 3:15 ============
Num 3:15 "Number the sons of Levi by their fathers' households, by their families; every male from a month old and upward you shall number."
Num 3:15 Numera filios Levi per domos patrum suorum et familias, omnem masculum ab uno mense et supra.
======= Numbers 3:16 ============
Num 3:16 So Moses numbered them according to the word of the Lord, just as he had been commanded.
Num 3:16 Numeravit Moyses, ut præceperat Dominus,
======= Numbers 3:17 ============
Num 3:17 These then are the sons of Levi by their names: Gershon and Kohath and Merari.
Num 3:17 et inventi sunt filii Levi per nomina sua, Gerson et Caath et Merari.
======= Numbers 3:18 ============
Num 3:18 These are the names of the sons of Gershon by their families: Libni and Shimei;
Num 3:18 Filii Gerson: Lebni et Semei.
======= Numbers 3:19 ============
Num 3:19 and the sons of Kohath by their families: Amram and Izhar, Hebron and Uzziel;
Num 3:19 Filii Caath: Amram et Jesaar, Hebron et Oziel.
======= Numbers 3:20 ============
Num 3:20 and the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers' households.
Num 3:20 Filii Merari: Moholi et Musi.
======= Numbers 3:21 ============
Num 3:21 Of Gershon was the family of the Libnites and the family of the Shimeites; these were the families of the Gershonites.
Num 3:21 De Gerson fuere familiæ duæ, Lebnitica, et Semeitica:
======= Numbers 3:22 ============
Num 3:22 Their numbered men, in the numbering of every male from a month old and upward, even their numbered men were 7,500.
Num 3:22 quarum numeratus est populus sexus masculini ab uno mense et supra, septem millia quingenti.
======= Numbers 3:23 ============
Num 3:23 The families of the Gershonites were to camp behind the tabernacle westward,
Num 3:23 Hi post tabernaculum metabuntur ad occidentem,
======= Numbers 3:24 ============
Num 3:24 and the leader of the fathers' households of the Gershonites was Eliasaph the son of Lael. 
Num 3:24 sub principe Eliasaph filio Laël.
======= Numbers 3:25 ============
Num 3:25 Now the duties of the sons of Gershon in the tent of meeting involved the tabernacle and the tent, its covering, and the screen for the doorway of the tent of meeting,
Num 3:25 Et habebunt excubias in tabernaculo fœderis,
======= Numbers 3:26 ============
Num 3:26 and the hangings of the court, and the screen for the doorway of the court which is around the tabernacle and the altar, and its cords, according to all the service concerning them.
Num 3:26 ipsum tabernaculum et operimentum ejus, tentorium quod trahitur ante fores tecti fœderis, et cortinas atrii: tentorium quoque quod appenditur in introitu atrii tabernaculi, et quidquid ad ritum altaris pertinet, funes tabernaculi et omnia utensilia ejus.
======= Numbers 3:27 ============
Num 3:27 Of Kohath was the family of the Amramites and the family of the Izharites and the family of the Hebronites and the family of the Uzzielites; these were the families of the Kohathites.
Num 3:27 Cognatio Caath habebit populos Amramitas et Jesaaritas et Hebronitas et Ozielitas. Hæ sunt familiæ Caathitarum recensitæ per nomina sua.
======= Numbers 3:28 ============
Num 3:28 In the numbering of every male from a month old and upward, there were 8,600, performing the duties of the sanctuary.
Num 3:28 Omnes generis masculini ab uno mense et supra, octo millia sexcenti habebunt excubias sanctuarii,
======= Numbers 3:29 ============
Num 3:29 The families of the sons of Kohath were to camp on the southward side of the tabernacle,
Num 3:29 et castrametabuntur ad meridianam plagam.
======= Numbers 3:30 ============
Num 3:30 and the leader of the fathers' households of the Kohathite families was Elizaphan the son of Uzziel.
Num 3:30 Princepsque eorum erit Elisaphan filius Oziel:
======= Numbers 3:31 ============
Num 3:31 Now their duties involved the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which they minister, and the screen, and all the service concerning them;
Num 3:31 et custodient arcam, mensamque et candelabrum, altaria et vasa sanctuarii, in quibus ministratur, et velum, cunctamque hujuscemodi supellectilem.
======= Numbers 3:32 ============
Num 3:32 and Eleazar the son of Aaron the priest was the chief of the leaders of Levi, and had the oversight of those who perform the duties of the sanctuary.
Num 3:32 Princeps autem principum Levitarum Eleazar filius Aaron sacerdotis, erit super excubitores custodiæ sanctuarii.
======= Numbers 3:33 ============
Num 3:33 Of Merari was the family of the Mahlites and the family of the Mushites; these were the families of Merari.
Num 3:33 At vero de Merari erunt populi Moholitæ et Musitæ recensiti per nomina sua:
======= Numbers 3:34 ============
Num 3:34 Their numbered men in the numbering of every male from a month old and upward, were 6,200.
Num 3:34 omnes generis masculini ab uno mense et supra, sex millia ducenti.
======= Numbers 3:35 ============
Num 3:35 The leader of the fathers' households of the families of Merari was Zuriel the son of Abihail. They were to camp on the northward side of the tabernacle.
Num 3:35 Princeps eorum Suriel filius Abihaiel: in plaga septentrionali castrametabuntur.
======= Numbers 3:36 ============
Num 3:36 Now the appointed duties of the sons of Merari involved the frames of the tabernacle, its bars, its pillars, its sockets, all its equipment, and the service concerning them,
Num 3:36 Erunt sub custodia eorum tabulæ tabernaculi et vectes, et columnæ ac bases earum, et omnia quæ ad cultum hujuscemodi pertinent:
======= Numbers 3:37 ============
Num 3:37 and the pillars around the court with their sockets and their pegs and their cords.
Num 3:37 columnæque atrii per circuitum cum basibus suis, et paxilli cum funibus.
======= Numbers 3:38 ============
Num 3:38 Now those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, are Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the layman coming near was to be put to death.
Num 3:38 Castrametabuntur ante tabernaculum fœderis, id est, ad orientalem plagam, Moyses et Aaron cum filiis suis, habentes custodiam sanctuarii in medio filiorum Israël. Quisquis alienus accesserit, morietur.
======= Numbers 3:39 ============
Num 3:39 All the numbered men of the Levites, whom Moses and Aaron numbered at the command of the Lord by their families, every male from a month old and upward, were 22,000. 
Num 3:39 Omnes Levitæ, quos numeraverunt Moyses et Aaron juxta præceptum Domini per familias suas in genere masculino a mense uno et supra, fuerunt viginti duo millia.~
======= Numbers 3:40 ============
Num 3:40 Then the Lord said to Moses, "Number every firstborn male of the sons of Israel from a month old and upward, and make a list of their names.
Num 3:40 Et ait Dominus ad Moysen: Numera primogenitos sexus masculini de filiis Israël ab uno mense et supra, et habebis summam eorum.
======= Numbers 3:41 ============
Num 3:41 You shall take the Levites for Me, I am the Lord, instead of all the firstborn among the sons of Israel, and the cattle of the Levites instead of all the firstborn among the cattle of the sons of Israel."
Num 3:41 Tollesque Levitas mihi pro omni primogenito filiorum Israël: ego sum Dominus: et pecora eorum pro universis primogenitis pecorum filiorum Israël.
======= Numbers 3:42 ============
Num 3:42 So Moses numbered all the firstborn among the sons of Israel, just as the Lord had commanded him;
Num 3:42 Recensuit Moyses, sicut præceperat Dominus, primogenitos filiorum Israël:
======= Numbers 3:43 ============
Num 3:43 and all the firstborn males by the number of names from a month old and upward, for their numbered men were 22,273.
Num 3:43 et fuerunt masculi per nomina sua, a mense uno et supra, viginti duo millia ducenti septuaginta tres.
======= Numbers 3:44 ============
Num 3:44 Then the Lord spoke to Moses, saying,
Num 3:44 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 3:45 ============
Num 3:45 "Take the Levites instead of all the firstborn among the sons of Israel and the cattle of the Levites. And the Levites shall be Mine; I am the Lord.
Num 3:45 Tolle Levitas pro primogenitis filiorum Israël, et pecora Levitarum pro pecoribus eorum, eruntque Levitæ mei. Ego sum Dominus.
======= Numbers 3:46 ============
Num 3:46 For the ransom of the 273 of the firstborn of the sons of Israel who are in excess beyond the Levites,
Num 3:46 In pretio autem ducentorum septuaginta trium, qui excedunt numerum Levitarum de primogenitis filiorum Israël,
======= Numbers 3:47 ============
Num 3:47 you shall take five shekels apiece, per head; you shall take them in terms of the shekel of the sanctuary (the shekel is twenty gerahs),
Num 3:47 accipies quinque siclos per singula capita ad mensuram sanctuarii (siclus habet viginti obolos):
======= Numbers 3:48 ============
Num 3:48 and give the money, the ransom of those who are in excess among them, to Aaron and to his sons."
Num 3:48 dabisque pecuniam Aaron et filiis ejus pretium eorum qui supra sunt.
======= Numbers 3:49 ============
Num 3:49 So Moses took the ransom money from those who were in excess, beyond those ransomed by the Levites;
Num 3:49 Tulit igitur Moyses pecuniam eorum, qui fuerant amplius, et quos redemerant a Levitis,
======= Numbers 3:50 ============
Num 3:50 from the firstborn of the sons of Israel he took the money in terms of the shekel of the sanctuary, 1,365.
Num 3:50 pro primogenitis filiorum Israël, mille trecentorum sexaginta quinque siclorum juxta pondus sanctuarii:
======= Numbers 3:51 ============
Num 3:51 Then Moses gave the ransom money to Aaron and to his sons, at the command of the Lord, just as the Lord had commanded Moses. 
Num 3:51 et dedit eam Aaron et filiis ejus juxta verbum quod præceperat sibi Dominus.
======= Numbers 4:1 ============
Num 4:1 Then the Lord spoke to Moses and to Aaron, saying,
Num 4:1 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Numbers 4:2 ============
Num 4:2 "Take a census of the descendants of Kohath from among the sons of Levi, by their families, by their fathers' households,
Num 4:2 Tolle summam filiorum Caath de medio Levitarum per domos et familias suas,
======= Numbers 4:3 ============
Num 4:3 from thirty years and upward, even to fifty years old, all who enter the service to do the work in the tent of meeting.
Num 4:3 a trigesimo anno et supra, usque ad quinquagesimum annum, omnium qui ingrediuntur ut stent et ministrent in tabernaculo fœderis.
======= Numbers 4:4 ============
Num 4:4 This is the work of the descendants of Kohath in the tent of meeting, concerning the most holy things.
Num 4:4 Hic est cultus filiorum Caath: tabernaculum fœderis, et Sanctum sanctorum
======= Numbers 4:5 ============
Num 4:5 "When the camp sets out, Aaron and his sons shall go in and they shall take down the veil of the screen and cover the ark of the testimony with it;
Num 4:5 ingredientur Aaron et filii ejus, quando movenda sunt castra, et deponent velum quod pendet ante fores, involventque eo arcam testimonii,
======= Numbers 4:6 ============
Num 4:6 and they shall lay a covering of porpoise skin on it, and shall spread over it a cloth of pure blue, and shall insert its poles.
Num 4:6 et operient rursum velamine janthinarum pellium, extendentque desuper pallium totum hyacinthinum, et inducent vectes.
======= Numbers 4:7 ============
Num 4:7 Over the table of the bread of the Presence they shall also spread a cloth of blue and put on it the dishes and the pans and the sacrificial bowls and the jars for the drink offering, and the continual bread shall be on it.
Num 4:7 Mensam quoque propositionis involvent hyacinthino pallio, et ponent cum ea thuribula et mortariola, cyathos et crateras ad liba fundenda: panes semper in ea erunt:
======= Numbers 4:8 ============
Num 4:8 They shall spread over them a cloth of scarlet material, and cover the same with a covering of porpoise skin, and they shall insert its poles.
Num 4:8 extendentque desuper pallium coccineum, quod rursum operient velamento janthinarum pellium, et inducent vectes.
======= Numbers 4:9 ============
Num 4:9 Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps and its snuffers, and its trays and all its oil vessels, by which they serve it;
Num 4:9 Sument et pallium hyacinthinum, quo operient candelabrum cum lucernis et forcipibus suis et emunctoriis et cunctis vasis olei, quæ ad concinnandas lucernas necessaria sunt:
======= Numbers 4:10 ============
Num 4:10 and they shall put it and all its utensils in a covering of porpoise skin, and shall put it on the carrying bars.
Num 4:10 et super omnia ponent operimentum janthinarum pellium, et inducent vectes.
======= Numbers 4:11 ============
Num 4:11 Over the golden altar they shall spread a blue cloth and cover it with a covering of porpoise skin, and shall insert its poles;
Num 4:11 Necnon et altare aureum involvent hyacinthino vestimento, et extendent desuper operimentum janthinarum pellium, inducentque vectes.
======= Numbers 4:12 ============
Num 4:12 and they shall take all the utensils of service, with which they serve in the sanctuary, and put them in a blue cloth and cover them with a covering of porpoise skin, and put them on the carrying bars.
Num 4:12 Omnia vasa, quibus ministratur in sanctuario, involvent hyacinthino pallio, et extendent desuper operimentum janthinarum pellium, inducentque vectes.
======= Numbers 4:13 ============
Num 4:13 Then they shall take away the ashes from the altar, and spread a purple cloth over it.
Num 4:13 Sed et altare mundabunt cinere, et involvent illud purpureo vestimento,
======= Numbers 4:14 ============
Num 4:14 They shall also put on it all its utensils by which they serve in connection with it: the firepans, the forks and shovels and the basins, all the utensils of the altar; and they shall spread a cover of porpoise skin over it and insert its poles.
Num 4:14 ponentque cum eo omnia vasa, quibus in ministerio ejus utuntur, id est, ignium receptacula, fuscinulas ac tridentes, uncinos et batilla. Cuncta vasa altaris operient simul velamine janthinarum pellium, et inducent vectes.
======= Numbers 4:15 ============
Num 4:15 When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the things in the tent of meeting which the sons of Kohath are to carry.
Num 4:15 Cumque involverint Aaron et filii ejus sanctuarium et omnia vasa ejus in commotione castrorum, tunc intrabunt filii Caath ut portent involuta: et non tangent vasa sanctuarii, ne moriantur. Ista sunt onera filiorum Caath in tabernaculo fœderis:
======= Numbers 4:16 ============
Num 4:16 "The responsibility of Eleazar the son of Aaron the priest is the oil for the light and the fragrant incense and the continual grain offering and the anointing oil--the responsibility of all the tabernacle and of all that is in it, with the sanctuary and its furnishings."
Num 4:16 super quos erit Eleazar filius Aaron sacerdotis, ad cujus curam pertinet oleum ad concinnandas lucernas, et compositionis incensum, et sacrificium, quod semper offertur, et oleum unctionis, et quidquid ad cultum tabernaculi pertinet, omniumque vasorum, quæ in sanctuario sunt.
======= Numbers 4:17 ============
Num 4:17 Then the Lord spoke to Moses and to Aaron, saying,
Num 4:17 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Numbers 4:18 ============
Num 4:18 "Do not let the tribe of the families of the Kohathites be cut off from among the Levites.
Num 4:18 Nolite perdere populum Caath de medio Levitarum:
======= Numbers 4:19 ============
Num 4:19 But do this to them that they may live and not die when they approach the most holy objects: Aaron and his sons shall go in and assign each of them to his work and to his load;
Num 4:19 sed hoc facite eis, ut vivant, et non moriantur, si tetigerint Sancta sanctorum. Aaron et filii ejus intrabunt, ipsique disponent opera singulorum, et divident quid portare quis debeat.
======= Numbers 4:20 ============
Num 4:20 but they shall not go in to see the holy objects even for a moment, or they will die." 
Num 4:20 Alii nulla curiositate videant quæ sunt in sanctuario priusquam involvantur, alioquin morientur.
======= Numbers 4:21 ============
Num 4:21 Then the Lord spoke to Moses, saying,
Num 4:21 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 4:22 ============
Num 4:22 "Take a census of the sons of Gershon also, by their fathers' households, by their families;
Num 4:22 Tolle summam etiam filiorum Gerson per domos ac familias et cognationes suas,
======= Numbers 4:23 ============
Num 4:23 from thirty years and upward to fifty years old, you shall number them; all who enter to perform the service to do the work in the tent of meeting.
Num 4:23 a triginta annis et supra, usque ad annos quinquaginta. Numera omnes qui ingrediuntur et ministrant in tabernaculo fœderis.
======= Numbers 4:24 ============
Num 4:24 This is the service of the families of the Gershonites, in serving and in carrying:
Num 4:24 Hoc est officium familiæ Gersonitarum,
======= Numbers 4:25 ============
Num 4:25 they shall carry the curtains of the tabernacle and the tent of meeting with its covering and the covering of porpoise skin that is on top of it, and the screen for the doorway of the tent of meeting,
Num 4:25 ut portent cortinas tabernaculi et tectum fœderis, operimentum aliud, et super omnia velamen janthinum tentoriumque quod pendet in introitu tabernaculi fœderis,
======= Numbers 4:26 ============
Num 4:26 and the hangings of the court, and the screen for the doorway of the gate of the court which is around the tabernacle and the altar, and their cords and all the equipment for their service; and all that is to be done, they shall perform.
Num 4:26 cortinas atrii, et velum in introitu quod est ante tabernaculum. Omnia quæ ad altare pertinent, funiculos, et vasa ministerii,
======= Numbers 4:27 ============
Num 4:27 All the service of the sons of the Gershonites, in all their loads and in all their work, shall be performed at the command of Aaron and his sons; and you shall assign to them as a duty all their loads.
Num 4:27 jubente Aaron et filiis ejus, portabunt filii Gerson: et scient singuli cui debeant oneri mancipari.
======= Numbers 4:28 ============
Num 4:28 This is the service of the families of the sons of the Gershonites in the tent of meeting, and their duties shall be under the direction of Ithamar the son of Aaron the priest. 
Num 4:28 Hic est cultus familiæ Gersonitarum in tabernaculo fœderis, eruntque sub manu Ithamar filii Aaron sacerdotis.
======= Numbers 4:29 ============
Num 4:29 "As for the sons of Merari, you shall number them by their families, by their fathers' households;
Num 4:29 Filios quoque Merari per familias et domos patrum suorum recensebis,
======= Numbers 4:30 ============
Num 4:30 from thirty years and upward even to fifty years old, you shall number them, everyone who enters the service to do the work of the tent of meeting.
Num 4:30 a triginta annis et supra, usque ad annos quinquaginta, omnes qui ingrediuntur ad officium ministerii sui et cultum fœderis testimonii.
======= Numbers 4:31 ============
Num 4:31 Now this is the duty of their loads, for all their service in the tent of meeting: the boards of the tabernacle and its bars and its pillars and its sockets,
Num 4:31 Hæc sunt onera eorum: portabunt tabulas tabernaculi et vectes ejus, columnas ac bases earum,
======= Numbers 4:32 ============
Num 4:32 and the pillars around the court and their sockets and their pegs and their cords, with all their equipment and with all their service; and you shall assign each man by name the items he is to carry.
Num 4:32 columnas quoque atrii per circuitum cum basibus et paxillis et funibus suis. Omnia vasa et supellectilem ad numerum accipient, sicque portabunt.
======= Numbers 4:33 ============
Num 4:33 This is the service of the families of the sons of Merari, according to all their service in the tent of meeting, under the direction of Ithamar the son of Aaron the priest."
Num 4:33 Hoc est officium familiæ Meraritarum et ministerium in tabernaculo fœderis: eruntque sub manu Ithamar filii Aaron sacerdotis.
======= Numbers 4:34 ============
Num 4:34 So Moses and Aaron and the leaders of the congregation numbered the sons of the Kohathites by their families and by their fathers' households,
Num 4:34 Recensuerunt igitur Moyses et Aaron et principes synagogæ filios Caath per cognationes et domos patrum suorum,
======= Numbers 4:35 ============
Num 4:35 from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting.
Num 4:35 a triginta annis et supra, usque ad annum quinquagesimum, omnes qui ingrediuntur ad ministerium tabernaculi fœderis:
======= Numbers 4:36 ============
Num 4:36 Their numbered men by their families were 2,750.
Num 4:36 et inventi sunt duo millia septingenti quinquaginta.
======= Numbers 4:37 ============
Num 4:37 These are the numbered men of the Kohathite families, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the Lord through Moses.
Num 4:37 Hic est numerus populi Caath qui intrant tabernaculum fœderis: hos numeravit Moyses et Aaron juxta sermonem Domini per manum Moysi.
======= Numbers 4:38 ============
Num 4:38 The numbered men of the sons of Gershon by their families and by their fathers' households,
Num 4:38 Numerati sunt et filii Gerson per cognationes et domos patrum suorum,
======= Numbers 4:39 ============
Num 4:39 from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting.
Num 4:39 a triginta annos et supra, usque ad quinquagesimum annum, omnes qui ingrediuntur ut ministrent in tabernaculo fœderis:
======= Numbers 4:40 ============
Num 4:40 Their numbered men by their families, by their fathers' households, were 2,630.
Num 4:40 et inventi sunt duo millia sexcenti triginta.
======= Numbers 4:41 ============
Num 4:41 These are the numbered men of the families of the sons of Gershon, everyone who was serving in the tent of meeting, whom Moses and Aaron numbered according to the commandment of the Lord.
Num 4:41 Hic est populus Gersonitarum, quos numeraverunt Moyses et Aaron juxta verbum Domini.
======= Numbers 4:42 ============
Num 4:42 The numbered men of the families of the sons of Merari by their families, by their fathers' households,
Num 4:42 Numerati sunt et filii Merari per cognationes et domos patrum suorum,
======= Numbers 4:43 ============
Num 4:43 from thirty years and upward even to fifty years old, everyone who entered the service for work in the tent of meeting.
Num 4:43 a triginta annis et supra, usque ad annum quinquagesimum, omnes qui ingrediuntur ad explendos ritus tabernaculi fœderis:
======= Numbers 4:44 ============
Num 4:44 Their numbered men by their families were 3,200.
Num 4:44 et inventi sunt tria millia ducenti.
======= Numbers 4:45 ============
Num 4:45 These are the numbered men of the families of the sons of Merari, whom Moses and Aaron numbered according to the commandment of the Lord through Moses.
Num 4:45 Hic est numerus filiorum Merari, quos recensuerunt Moyses et Aaron juxta imperium Domini per manum Moysi.
======= Numbers 4:46 ============
Num 4:46 All the numbered men of the Levites, whom Moses and Aaron and the leaders of Israel numbered, by their families and by their fathers' households,
Num 4:46 Omnes qui recensiti sunt de Levitis, et quos recenseri fecit ad nomen Moyses et Aaron, et principes Israël per cognationes et domos patrum suorum,
======= Numbers 4:47 ============
Num 4:47 from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the tent of meeting.
Num 4:47 a triginta annis et supra, usque ad annum quinquagesimum, ingredientes ad ministerium tabernaculi, et onera portanda,
======= Numbers 4:48 ============
Num 4:48 Their numbered men were 8,580.
Num 4:48 fuerunt simul octo millia quingenti octoginta.
======= Numbers 4:49 ============
Num 4:49 According to the commandment of the Lord through Moses, they were numbered, everyone by his serving or carrying; thus these were his numbered men, just as the Lord had commanded Moses. 
Num 4:49 Juxta verbum Domini recensuit eos Moyses, unumquemque juxta officium et onera sua, sicut præceperat ei Dominus.
======= Numbers 5:1 ============
Num 5:1 Then the Lord spoke to Moses, saying,
Num 5:1 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 5:2 ============
Num 5:2 "Command the sons of Israel that they send away from the camp every leper and everyone having a discharge and everyone who is unclean because of a dead person.
Num 5:2 Præcipe filiis Israël, ut ejiciant de castris omnem leprosum, et qui semine fluit, pollutusque est super mortuo:
======= Numbers 5:3 ============
Num 5:3 You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst."
Num 5:3 tam masculum quam feminam ejicite de castris, ne contaminent ea cum habitaverint vobiscum.
======= Numbers 5:4 ============
Num 5:4 The sons of Israel did so and sent them outside the camp; just as the Lord had spoken to Moses, thus the sons of Israel did.
Num 5:4 Feceruntque ita filii Israël, et ejecerunt eos extra castra, sicut locutus erat Dominus Moysi.
======= Numbers 5:5 ============
Num 5:5 Then the Lord spoke to Moses, saying,
Num 5:5 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 5:6 ============
Num 5:6 "Speak to the sons of Israel, 'When a man or woman commits any of the sins of mankind, acting unfaithfully against the Lord, and that person is guilty,
Num 5:6 Loquere ad filios Israël: Vir, sive mulier, cum fecerint ex omnibus peccatis, quæ solent hominibus accidere, et per negligentiam transgressi fuerint mandatum Domini, atque deliquerint,
======= Numbers 5:7 ============
Num 5:7 then he shall confess his sins which he has committed, and he shall make restitution in full for his wrong and add to it one-fifth of it, and give it to him whom he has wronged.
Num 5:7 confitebuntur peccatum suum, et reddent ipsum caput, quintamque partem desuper, ei in quem peccaverint.
======= Numbers 5:8 ============
Num 5:8 But if the man has no relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.
Num 5:8 Sin autem non fuerit qui recipiat, dabunt Domino, et erit sacerdotis, excepto ariete, qui offertur pro expiatione, ut sit placabilis hostia.
======= Numbers 5:9 ============
Num 5:9 Also every contribution pertaining to all the holy gifts of the sons of Israel, which they offer to the priest, shall be his.
Num 5:9 Omnes quoque primitiæ, quas offerunt filii Israël, ad sacerdotem pertinent:
======= Numbers 5:10 ============
Num 5:10 So every man's holy gifts shall be his; whatever any man gives to the priest, it becomes his.'" 
Num 5:10 et quidquid in sanctuarium offertur a singulis, et traditur manibus sacerdotis, ipsius erit.~
======= Numbers 5:11 ============
Num 5:11 Then the Lord spoke to Moses, saying,
Num 5:11 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 5:12 ============
Num 5:12 "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him,
Num 5:12 Loquere ad filios Israël, et dices ad eos: Vir cujus uxor erraverit, maritumque contemnens
======= Numbers 5:13 ============
Num 5:13 and a man has intercourse with her and it is hidden from the eyes of her husband and she is undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act,
Num 5:13 dormierit cum altero viro, et hoc maritus deprehendere non quiverit, sed latet adulterium, et testibus argui non potest, quia non est inventa in stupro:
======= Numbers 5:14 ============
Num 5:14 if a spirit of jealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself,
Num 5:14 si spiritus zelotypiæ concitaverit virum contra uxorem suam, quæ vel polluta est, vel falsa suspicione appetitur:
======= Numbers 5:15 ============
Num 5:15 the man shall then bring his wife to the priest, and shall bring as an offering for her one-tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, a reminder of iniquity.
Num 5:15 adducet eam ad sacerdotem, et offeret oblationem pro illa, decimam partem sati farinæ hordeaceæ: non fundet super eam oleum, nec imponet thus: quia sacrificium zelotypiæ est, et oblatio investigans adulterium.
======= Numbers 5:16 ============
Num 5:16 'Then the priest shall bring her near and have her stand before the Lord,
Num 5:16 Offeret igitur eam sacerdos, et statuet coram Domino,
======= Numbers 5:17 ============
Num 5:17 and the priest shall take holy water in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it into the water.
Num 5:17 assumetque aquam sanctam in vase fictili, et pauxillum terræ de pavimento tabernaculi mittet in eam.
======= Numbers 5:18 ============
Num 5:18 The priest shall then have the woman stand before the Lord and let the hair of the woman's head go loose, and place the grain offering of memorial in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.
Num 5:18 Cumque steterit mulier in conspectu Domini, discooperiet caput ejus, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiæ: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
======= Numbers 5:19 ============
Num 5:19 The priest shall have her take an oath and shall say to the woman, "If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse;
Num 5:19 Adjurabitque eam, et dicet: Si non dormivit vir alienus tecum, et si non polluta es deserto mariti throno, non te nocebunt aquæ istæ amarissimæ, in quas maledicta congessi.
======= Numbers 5:20 ============
Num 5:20 if you, however, have gone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you"
Num 5:20 Sin autem declinasti a viro tuo, atque polluta es, et concubuisti cum altero viro:
======= Numbers 5:21 ============
Num 5:21 (then the priest shall have the woman swear with the oath of the curse, and the priest shall say to the woman), "the Lord make you a curse and an oath among your people by the Lord's making your thigh waste away and your abdomen swell;
Num 5:21 his maledictionibus subjacebis: det te Dominus in maledictionem, exemplumque cunctorum in populo suo: putrescere faciat femur tuum, et tumens uterus tuus disrumpatur.
======= Numbers 5:22 ============
Num 5:22 and this water that brings a curse shall go into your stomach, and make your abdomen swell and your thigh waste away." And the woman shall say, "Amen. Amen."
Num 5:22 Ingrediantur aquæ maledictæ in ventrem tuum, et utero tumescente putrescat femur. Et respondebit mulier: Amen, amen.
======= Numbers 5:23 ============
Num 5:23 'The priest shall then write these curses on a scroll, and he shall wash them off into the water of bitterness.
Num 5:23 Scribetque sacerdos in libello ista maledicta, et delebit ea aquis amarissimis, in quas maledicta congessit,
======= Numbers 5:24 ============
Num 5:24 Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her and cause bitterness.
Num 5:24 et dabit ei bibere. Quas cum exhauserit,
======= Numbers 5:25 ============
Num 5:25 The priest shall take the grain offering of jealousy from the woman's hand, and he shall wave the grain offering before the Lord and bring it to the altar;
Num 5:25 tollet sacerdos de manu ejus sacrificium zelotypiæ, et elevabit illud coram Domino, imponetque illud super altare, ita dumtaxat ut prius:
======= Numbers 5:26 ============
Num 5:26 and the priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.
Num 5:26 pugillum sacrificii tollat de eo, quod offertur, et incendat super altare: et sic potum det mulieri aquas amarissimas.
======= Numbers 5:27 ============
Num 5:27 When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her and cause bitterness, and her abdomen will swell and her thigh will waste away, and the woman will become a curse among her people.
Num 5:27 Quas cum biberit, si polluta est, et contempto viro adulterii rea, pertransibunt eam aquæ maledictionis, et inflato ventre, computrescet femur: eritque mulier in maledictionem, et in exemplum omni populo.
======= Numbers 5:28 ============
Num 5:28 But if the woman has not defiled herself and is clean, she will then be free and conceive children.
Num 5:28 Quod si polluta non fuerit, erit innoxia, et faciet liberos.
======= Numbers 5:29 ============
Num 5:29 'This is the law of jealousy: when a wife, being under the authority of her husband, goes astray and defiles herself,
Num 5:29 Ista est lex zelotypiæ. Si declinaverit mulier a viro suo, et si polluta fuerit,
======= Numbers 5:30 ============
Num 5:30 or when a spirit of jealousy comes over a man and he is jealous of his wife, he shall then make the woman stand before the Lord, and the priest shall apply all this law to her.
Num 5:30 maritusque zelotypiæ spiritu concitatus adduxerit eam in conspectu Domini, et fecerit ei sacerdos juxta omnia quæ scripta sunt:
======= Numbers 5:31 ============
Num 5:31 Moreover, the man will be free from guilt, but that woman shall bear her guilt.'" 
Num 5:31 maritus absque culpa erit, et illa recipiet iniquitatem suam.
======= Numbers 6:1 ============
Num 6:1 Again the Lord spoke to Moses, saying,
Num 6:1 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 6:2 ============
Num 6:2 "Speak to the sons of Israel and say to them, 'When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the Lord,
Num 6:2 Loquere ad filios Israël, et dices ad eos: Vir, sive mulier, cum fecerint votum ut sanctificentur, et se voluerint Domino consecrare:
======= Numbers 6:3 ============
Num 6:3 he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.
Num 6:3 a vino, et omni quod inebriare potest, abstinebunt. Acetum ex vino, et ex qualibet alia potione, et quidquid de uva exprimitur, non bibent: uvas recentes siccasque non comedent
======= Numbers 6:4 ============
Num 6:4 All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin.
Num 6:4 cunctis diebus quibus ex voto Domino consecrantur: quidquid ex vinea esse potest, ab uva passa usque ad acinum non comedent.
======= Numbers 6:5 ============
Num 6:5 'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the Lord; he shall let the locks of hair on his head grow long.
Num 6:5 Omni tempore separationis suæ novacula non transibit per caput ejus usque ad completum diem, quo Domino consecratur. Sanctus erit, crescente cæsarie capitis ejus.
======= Numbers 6:6 ============
Num 6:6 'All the days of his separation to the Lord he shall not go near to a dead person.
Num 6:6 Omni tempore consecrationis suæ, super mortuum non ingredietur,
======= Numbers 6:7 ============
Num 6:7 He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head.
Num 6:7 nec super patris quidem et matris et fratris sororisque funere contaminabitur, quia consecratio Dei sui super caput ejus est.
======= Numbers 6:8 ============
Num 6:8 All the days of his separation he is holy to the Lord.
Num 6:8 Omnibus diebus separationis suæ sanctus erit Domino.
======= Numbers 6:9 ============
Num 6:9 'But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day.
Num 6:9 Sin autem mortuus fuerit subito quispiam coram eo, polluetur caput consecrationis ejus: quod radet illico in eadem die purgationis suæ, et rursum septima.
======= Numbers 6:10 ============
Num 6:10 Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting.
Num 6:10 In octava autem die offeret duos turtures, vel duos pullos columbæ sacerdoti in introitu fœderis testimonii.
======= Numbers 6:11 ============
Num 6:11 The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head,
Num 6:11 Faciet sacerdos unum pro peccato, et alterum in holocaustum, et deprecabitur pro eo, quia peccavit super mortuo: sanctificabitque caput ejus in die illo:
======= Numbers 6:12 ============
Num 6:12 and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.
Num 6:12 et consecrabit Domino dies separationis illius, offerens agnum anniculum pro peccato: ita tamen ut dies priores irriti fiant, quoniam polluta est sanctificatio ejus.
======= Numbers 6:13 ============
Num 6:13 'Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting.
Num 6:13 Ista est lex consecrationis. Cum dies, quos ex voto decreverat, complebuntur, adducet eum ad ostium tabernaculi fœderis,
======= Numbers 6:14 ============
Num 6:14 He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering,
Num 6:14 et offeret oblationes ejus Domino, agnum anniculum immaculatum in holocaustum, et ovem anniculam immaculatam pro peccato, et arietem immaculatum, hostiam pacificam,
======= Numbers 6:15 ============
Num 6:15 and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering.
Num 6:15 canistrum quoque panum azymorum qui conspersi sint oleo, et lagana absque fermento uncta oleo, ac libamina singulorum:
======= Numbers 6:16 ============
Num 6:16 Then the priest shall present them before the Lord and shall offer his sin offering and his burnt offering.
Num 6:16 quæ offeret sacerdos coram Domino, et faciet tam pro peccato, quam in holocaustum.
======= Numbers 6:17 ============
Num 6:17 He shall also offer the ram for a sacrifice of peace offerings to the Lord, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering.
Num 6:17 Arietem vero immolabit hostiam pacificam Domino, offerens simul canistrum azymorum, et libamenta quæ ex more debentur.
======= Numbers 6:18 ============
Num 6:18 The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings.
Num 6:18 Tunc radetur nazaræus ante ostium tabernaculi fœderis cæsarie consecrationis suæ: tolletque capillos ejus, et ponet super ignem, qui est suppositus sacrificio pacificorum:
======= Numbers 6:19 ============
Num 6:19 The priest shall take the ram's shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair.
Num 6:19 et armum coctum arietis, tortamque absque fermento unam de canistro, et laganum azymum unum, et tradet in manus nazaræi, postquam rasum fuerit caput ejus.
======= Numbers 6:20 ============
Num 6:20 Then the priest shall wave them for a wave offering before the Lord. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.'
Num 6:20 Susceptaque rursum ab eo, elevabit in conspectu Domini: et sanctificata sacerdotis erunt, sicut pectusculum, quod separari jussum est, et femur. Post hæc, potest bibere nazaræus vinum.
======= Numbers 6:21 ============
Num 6:21 "This is the law of the Nazirite who vows his offering to the Lord according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation." 
Num 6:21 Ista est lex nazaræi, cum voverit oblationem suam Domino tempore consecrationis suæ, exceptis his, quæ invenerit manus ejus: juxta quod mente devoverat, ita faciet ad perfectionem sanctificationis suæ.~
======= Numbers 6:22 ============
Num 6:22 Then the Lord spoke to Moses, saying,
Num 6:22 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 6:23 ============
Num 6:23 "Speak to Aaron and to his sons, saying, 'Thus you shall bless the sons of Israel. You shall say to them:
Num 6:23 Loquere Aaron et filiis ejus: Sic benedicetis filiis Israël, et dicetis eis:
======= Numbers 6:24 ============
Num 6:24 The Lord bless you, and keep you;
Num 6:24 Benedicat tibi Dominus, et custodiat te.
======= Numbers 6:25 ============
Num 6:25 The Lord make His face shine on you, And be gracious to you;
Num 6:25 Ostendat Dominus faciem suam tibi, et misereatur tui.
======= Numbers 6:26 ============
Num 6:26 The Lord lift up His countenance on you, And give you peace.'
Num 6:26 Convertat Dominus vultum suum ad te, et det tibi pacem.
======= Numbers 6:27 ============
Num 6:27 So they shall invoke My name on the sons of Israel, and I then will bless them." 
Num 6:27 Invocabuntque nomen meum super filios Israël, et ego benedicam eis.
======= Numbers 7:1 ============
Num 7:1 Now on the day that Moses had finished setting up the tabernacle, he anointed it and consecrated it with all its furnishings and the altar and all its utensils; he anointed them and consecrated them also.
Num 7:1 Factum est autem in die qua complevit Moyses tabernaculum, et erexit illud, unxitque et sanctificavit cum omnibus vasis suis, altare similiter et omnia vasa ejus:
======= Numbers 7:2 ============
Num 7:2 Then the leaders of Israel, the heads of their fathers' households, made an offering (they were the leaders of the tribes; they were the ones who were over the numbered men).
Num 7:2 obtulerunt principes Israël et capita familiarum, qui erant per singulas tribus, præfectique eorum, qui numerati fuerant,
======= Numbers 7:3 ============
Num 7:3 When they brought their offering before the Lord, six covered carts and twelve oxen, a cart for every two of the leaders and an ox for each one, then they presented them before the tabernacle.
Num 7:3 munera coram Domino sex plaustra tecta cum duodecim bobus. Unum plaustrum obtulere duo duces, et unum bovem singuli, obtuleruntque ea in conspectu tabernaculi.
======= Numbers 7:4 ============
Num 7:4 Then the Lord spoke to Moses, saying,
Num 7:4 Ait autem Dominus ad Moysen:
======= Numbers 7:5 ============
Num 7:5 "Accept these things from them, that they may be used in the service of the tent of meeting, and you shall give them to the Levites, to each man according to his service."
Num 7:5 Suscipe ab eis ut serviant in ministerio tabernaculi, et trades ea Levitis juxta ordinem ministerii sui.
======= Numbers 7:6 ============
Num 7:6 So Moses took the carts and the oxen and gave them to the Levites.
Num 7:6 Itaque cum suscepisset Moyses plaustra et boves, tradidit eos Levitis.
======= Numbers 7:7 ============
Num 7:7 Two carts and four oxen he gave to the sons of Gershon, according to their service,
Num 7:7 Duo plaustra et quatuor boves dedit filiis Gerson, juxta id quod habebant necessarium.
======= Numbers 7:8 ============
Num 7:8 and four carts and eight oxen he gave to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest.
Num 7:8 Quatuor alia plaustra et octo boves dedit filiis Merari secundum officia et cultum suum, sub manu Ithamar filii Aaron sacerdotis.
======= Numbers 7:9 ============
Num 7:9 But he did not give any to the sons of Kohath because theirs was the service of the holy objects, which they carried on the shoulder.
Num 7:9 Filiis autem Caath non dedit plaustra et boves: quia in sanctuario serviunt, et onera propriis portant humeris.~
======= Numbers 7:10 ============
Num 7:10 The leaders offered the dedication offering for the altar when it was anointed, so the leaders offered their offering before the altar.
Num 7:10 Igitur obtulerunt duces in dedicationem altaris, die qua unctum est, oblationem suam ante altare.
======= Numbers 7:11 ============
Num 7:11 Then the Lord said to Moses, "Let them present their offering, one leader each day, for the dedication of the altar."
Num 7:11 Dixitque Dominus ad Moysen: Singuli duces per singulos dies offerant munera in dedicationem altaris.
======= Numbers 7:12 ============
Num 7:12 Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah;
Num 7:12 Primo die obtulit oblationem suam Nahasson filius Aminadab de tribu Juda:
======= Numbers 7:13 ============
Num 7:13 and his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:13 fueruntque in ea acetabulum argenteum pondo centum triginta siclorum, phiala argentea habens septuaginta siclos, juxta pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificium:
======= Numbers 7:14 ============
Num 7:14 one gold pan of ten shekels, full of incense;
Num 7:14 mortariolum ex decem siclis aureis plenum incenso:
======= Numbers 7:15 ============
Num 7:15 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:15 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:16 ============
Num 7:16 one male goat for a sin offering;
Num 7:16 hircumque pro peccato:
======= Numbers 7:17 ============
Num 7:17 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nahshon the son of Amminadab.
Num 7:17 et in sacrificio pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc est oblatio Nahasson filii Aminadab.
======= Numbers 7:18 ============
Num 7:18 On the second day Nethanel the son of Zuar, leader of Issachar, presented an offering;
Num 7:18 Secundo die obtulit Nathanaël filius Suar, dux de tribu Issachar,
======= Numbers 7:19 ============
Num 7:19 he presented as his offering one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:19 acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, juxta pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificium:
======= Numbers 7:20 ============
Num 7:20 one gold pan of ten shekels, full of incense;
Num 7:20 mortariolum aureum habens decem siclos plenum incenso:
======= Numbers 7:21 ============
Num 7:21 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:21 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:22 ============
Num 7:22 one male goat for a sin offering;
Num 7:22 hircumque pro peccato:
======= Numbers 7:23 ============
Num 7:23 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Nethanel the son of Zuar.
Num 7:23 et in sacrificio pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Nathanaël filii Suar.
======= Numbers 7:24 ============
Num 7:24 On the third day it was Eliab the son of Helon, leader of the sons of Zebulun;
Num 7:24 Tertio die princeps filiorum Zabulon, Eliab filius Helon,
======= Numbers 7:25 ============
Num 7:25 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:25 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum similia conspersa oleo in sacrificium:
======= Numbers 7:26 ============
Num 7:26 one gold pan of ten shekels, full of incense;
Num 7:26 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:27 ============
Num 7:27 one young bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:27 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:28 ============
Num 7:28 one male goat for a sin offering;
Num 7:28 hircumque pro peccato:
======= Numbers 7:29 ============
Num 7:29 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliab the son of Helon.
Num 7:29 et in sacrificio pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc est oblatio Eliab filii Helon.
======= Numbers 7:30 ============
Num 7:30 On the fourth day it was Elizur the son of Shedeur, leader of the sons of Reuben;
Num 7:30 Die quarto princeps filiorum Ruben, Elisur filius Sedeur,
======= Numbers 7:31 ============
Num 7:31 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:31 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:32 ============
Num 7:32 one gold pan of ten shekels, full of incense;
Num 7:32 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:33 ============
Num 7:33 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:33 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:34 ============
Num 7:34 one male goat for a sin offering;
Num 7:34 hircumque pro peccato:
======= Numbers 7:35 ============
Num 7:35 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elizur the son of Shedeur.
Num 7:35 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Elisur filii Sedeur.
======= Numbers 7:36 ============
Num 7:36 On the fifth day it was Shelumiel the son of Zurishaddai, leader of the children of Simeon;
Num 7:36 Die quinto princeps filiorum Simeon, Salamiel filius Surisaddai,
======= Numbers 7:37 ============
Num 7:37 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:37 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:38 ============
Num 7:38 one gold pan of ten shekels, full of incense;
Num 7:38 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:39 ============
Num 7:39 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:39 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:40 ============
Num 7:40 one male goat for a sin offering;
Num 7:40 hircumque pro peccato:
======= Numbers 7:41 ============
Num 7:41 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Shelumiel the son of Zurishaddai.
Num 7:41 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Salamiel filii Surisaddai.
======= Numbers 7:42 ============
Num 7:42 On the sixth day it was Eliasaph the son of Deuel, leader of the sons of Gad;
Num 7:42 Die sexto princeps filiorum Gad, Eliasaph filius Duel,
======= Numbers 7:43 ============
Num 7:43 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:43 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:44 ============
Num 7:44 one gold pan of ten shekels, full of incense;
Num 7:44 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:45 ============
Num 7:45 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:45 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:46 ============
Num 7:46 one male goat for a sin offering;
Num 7:46 hircumque pro peccato:
======= Numbers 7:47 ============
Num 7:47 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Eliasaph the son of Deuel.
Num 7:47 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Eliasaph filii Duel.
======= Numbers 7:48 ============
Num 7:48 On the seventh day it was Elishama the son of Ammihud, leader of the sons of Ephraim;
Num 7:48 Die septimo princeps filiorum Ephraim, Elisama filius Ammiud,
======= Numbers 7:49 ============
Num 7:49 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:49 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:50 ============
Num 7:50 one gold pan of ten shekels, full of incense;
Num 7:50 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:51 ============
Num 7:51 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:51 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:52 ============
Num 7:52 one male goat for a sin offering;
Num 7:52 hircumque pro peccato:
======= Numbers 7:53 ============
Num 7:53 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Elishama the son of Ammihud.
Num 7:53 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Elisama filii Ammiud.
======= Numbers 7:54 ============
Num 7:54 On the eighth day it was Gamaliel the son of Pedahzur, leader of the sons of Manasseh;
Num 7:54 Die octavo, princeps filiorum Manasse, Gamaliel filius Phadassur,
======= Numbers 7:55 ============
Num 7:55 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:55 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:56 ============
Num 7:56 one gold pan of ten shekels, full of incense;
Num 7:56 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:57 ============
Num 7:57 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:57 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:58 ============
Num 7:58 one male goat for a sin offering;
Num 7:58 hircumque pro peccato:
======= Numbers 7:59 ============
Num 7:59 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Gamaliel the son of Pedahzur.
Num 7:59 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Gamaliel filii Phadassur.
======= Numbers 7:60 ============
Num 7:60 On the ninth day it was Abidan the son of Gideoni, leader of the sons of Benjamin;
Num 7:60 Die nono princeps filiorum Benjamin, Abidan filius Gedeonis,
======= Numbers 7:61 ============
Num 7:61 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:61 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:62 ============
Num 7:62 one gold pan of ten shekels, full of incense;
Num 7:62 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:63 ============
Num 7:63 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:63 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:64 ============
Num 7:64 one male goat for a sin offering;
Num 7:64 hircumque pro peccato:
======= Numbers 7:65 ============
Num 7:65 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Abidan the son of Gideoni.
Num 7:65 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Abidan filii Gedeonis.
======= Numbers 7:66 ============
Num 7:66 On the tenth day it was Ahiezer the son of Ammishaddai, leader of the sons of Dan;
Num 7:66 Die decimo princeps filiorum Dan, Ahiezer filius Ammisaddai,
======= Numbers 7:67 ============
Num 7:67 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:67 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:68 ============
Num 7:68 one gold pan of ten shekels, full of incense;
Num 7:68 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:69 ============
Num 7:69 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:69 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:70 ============
Num 7:70 one male goat for a sin offering;
Num 7:70 hircumque pro peccato:
======= Numbers 7:71 ============
Num 7:71 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahiezer the son of Ammishaddai.
Num 7:71 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Ahiezer filii Ammisaddai.
======= Numbers 7:72 ============
Num 7:72 On the eleventh day it was Pagiel the son of Ochran, leader of the sons of Asher;
Num 7:72 Die undecimo princeps filiorum Aser, Phegiel filius Ochran,
======= Numbers 7:73 ============
Num 7:73 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:73 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:74 ============
Num 7:74 one gold pan of ten shekels, full of incense;
Num 7:74 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:75 ============
Num 7:75 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:75 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:76 ============
Num 7:76 one male goat for a sin offering;
Num 7:76 hircumque pro peccato:
======= Numbers 7:77 ============
Num 7:77 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Pagiel the son of Ochran.
Num 7:77 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Phegiel filii Ochran.
======= Numbers 7:78 ============
Num 7:78 On the twelfth day it was Ahira the son of Enan, leader of the sons of Naphtali;
Num 7:78 Die duodecimo princeps filiorum Nephthali, Ahira filius Enan,
======= Numbers 7:79 ============
Num 7:79 his offering was one silver dish whose weight was one hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
Num 7:79 obtulit acetabulum argenteum appendens centum triginta siclos, phialam argenteam habentem septuaginta siclos, ad pondus sanctuarii, utrumque plenum simila conspersa oleo in sacrificum:
======= Numbers 7:80 ============
Num 7:80 one gold pan of ten shekels, full of incense;
Num 7:80 mortariolum aureum appendens decem siclos, plenum incenso:
======= Numbers 7:81 ============
Num 7:81 one bull, one ram, one male lamb one year old, for a burnt offering;
Num 7:81 bovem de armento, et arietem, et agnum anniculum in holocaustum:
======= Numbers 7:82 ============
Num 7:82 one male goat for a sin offering;
Num 7:82 hircumque pro peccato:
======= Numbers 7:83 ============
Num 7:83 and for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs one year old. This was the offering of Ahira the son of Enan.
Num 7:83 et in hostias pacificorum boves duos, arietes quinque, hircos quinque, agnos anniculos quinque. Hæc fuit oblatio Ahira filii Enan.~
======= Numbers 7:84 ============
Num 7:84 This was the dedication offering for the altar from the leaders of Israel when it was anointed: twelve silver dishes, twelve silver bowls, twelve gold pans,
Num 7:84 Hæc in dedicatione altaris oblata sunt a principibus Israël, in die qua consecratum est: acetabula argentea duodecim: phialæ argenteæ duodecim: mortariola aurea duodecim:
======= Numbers 7:85 ============
Num 7:85 each silver dish weighing one hundred and thirty shekels and each bowl seventy; all the silver of the utensils was 2,400 shekels, according to the shekel of the sanctuary;
Num 7:85 ita ut centum triginta siclos argenti haberet unum acetabulum, et septuaginta siclos haberet una phiala: id est, in commune vasorum omnium ex argento sicli duo millia quadringenti, pondere sanctuarii:
======= Numbers 7:86 ============
Num 7:86 the twelve gold pans, full of incense, weighing ten shekels apiece, according to the shekel of the sanctuary, all the gold of the pans 120 shekels;
Num 7:86 mortariola aurea duodecim plena incenso, denos siclos appendentia pondere sanctuarii: id est, simul auri sicli centum viginti:
======= Numbers 7:87 ============
Num 7:87 all the oxen for the burnt offering twelve bulls, all the rams twelve, the male lambs one year old with their grain offering twelve, and the male goats for a sin offering twelve;
Num 7:87 boves de armento in holocaustum duodecim, arietes duodecim, agni anniculi duodecim, et libamenta eorum: hirci duodecim pro peccato.
======= Numbers 7:88 ============
Num 7:88 and all the oxen for the sacrifice of peace offerings 24 bulls, all the rams 60, the male goats 60, the male lambs one year old 60. This was the dedication offering for the altar after it was anointed.
Num 7:88 In hostias pacificorum, boves viginti quatuor, arietes sexaginta, hirci sexaginta, agni anniculi sexaginta. Hæc oblata sunt in dedicatione altaris, quando unctum est.
======= Numbers 7:89 ============
Num 7:89 Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him. 
Num 7:89 Cumque ingrederetur Moyses tabernaculum fœderis, ut consuleret oraculum, audiebat vocem loquentis ad se de propitiatorio quod erat super arcam testimonii inter duos cherubim, unde et loquebatur ei.
======= Numbers 8:1 ============
Num 8:1 Then the Lord spoke to Moses, saying,
Num 8:1 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 8:2 ============
Num 8:2 "Speak to Aaron and say to him, 'When you mount the lamps, the seven lamps will give light in the front of the lampstand.'"
Num 8:2 Loquere Aaron, et dices ad eum: Cum posueris septem lucernas, candelabrum in australi parte erigatur. Hoc igitur præcipe ut lucernæ contra boream e regione respiciant ad mensam panum propositionis, contra eam partem, quam candelabrum respicit, lucere debebunt.
======= Numbers 8:3 ============
Num 8:3 Aaron therefore did so; he mounted its lamps at the front of the lampstand, just as the Lord had commanded Moses.
Num 8:3 Fecitque Aaron, et imposuit lucernas super candelabrum, ut præceperat Dominus Moysi.
======= Numbers 8:4 ============
Num 8:4 Now this was the workmanship of the lampstand, hammered work of gold; from its base to its flowers it was hammered work; according to the pattern which the Lord had shown Moses, so he made the lampstand. 
Num 8:4 Hæc autem erat factura candelabri, ex auro ductili, tam medius stipes, quam cuncta quæ ex utroque calamorum latere nascebantur: juxta exemplum quod ostendit Dominus Moysi, ita operatus est candelabrum.~
======= Numbers 8:5 ============
Num 8:5 Again the Lord spoke to Moses, saying,
Num 8:5 Et locutus est Dominus ad Moysen, dicens:
======= Numbers 8:6 ============
Num 8:6 "Take the Levites from among the sons of Israel and cleanse them.
Num 8:6 Tolle Levitas de medio filiorum Israël, et purificabis eos
======= Numbers 8:7 ============
Num 8:7 Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.
Num 8:7 juxta hunc ritum: aspergantur aqua lustrationis, et radant omnes pilos carnis suæ. Cumque laverint vestimenta sua, et mundati fuerint,
======= Numbers 8:8 ============
Num 8:8 Then let them take a bull with its grain offering, fine flour mixed with oil; and a second bull you shall take for a sin offering.
Num 8:8 tollent bovem de armentis, et libamentum ejus similam oleo conspersam: bovem autem alterum de armento tu accipies pro peccato:
======= Numbers 8:9 ============
Num 8:9 So you shall present the Levites before the tent of meeting. You shall also assemble the whole congregation of the sons of Israel,
Num 8:9 et applicabis Levitas coram tabernaculo fœderis, convocata omni multitudine filiorum Israël.
======= Numbers 8:10 ============
Num 8:10 and present the Levites before the Lord; and the sons of Israel shall lay their hands on the Levites.
Num 8:10 Cumque Levitæ fuerint coram Domino, ponent filii Israël manus suas super eos.
======= Numbers 8:11 ============
Num 8:11 Aaron then shall present the Levites before the Lord as a wave offering from the sons of Israel, that they may qualify to perform the service of the Lord.
Num 8:11 Et offeret Aaron Levitas, munus in conspectu Domini a filiis Israël, ut serviant in ministerio ejus.
======= Numbers 8:12 ============
Num 8:12 Now the Levites shall lay their hands on the heads of the bulls; then offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites.
Num 8:12 Levitæ quoque ponent manus suas super capita boum, e quibus unum facies pro peccato, et alterum in holocaustum Domini, ut depreceris pro eis.
======= Numbers 8:13 ============
Num 8:13 You shall have the Levites stand before Aaron and before his sons so as to present them as a wave offering to the Lord.
Num 8:13 Statuesque Levitas in conspectu Aaron et filiorum ejus, et consecrabis oblatos Domino,
======= Numbers 8:14 ============
Num 8:14 "Thus you shall separate the Levites from among the sons of Israel, and the Levites shall be Mine.
Num 8:14 ac separabis de medio filiorum Israël, ut sint mei.
======= Numbers 8:15 ============
Num 8:15 Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering;
Num 8:15 Et postea ingredientur tabernaculum fœderis, ut serviant mihi. Sicque purificabis et consecrabis eos in oblationem Domini: quoniam dono donati sunt mihi a filiis Israël.
======= Numbers 8:16 ============
Num 8:16 for they are wholly given to Me from among the sons of Israel. I have taken them for Myself instead of every first issue of the womb, the firstborn of all the sons of Israel.
Num 8:16 Pro primogenitis quæ aperiunt omnem vulvam in Israël, accepi eos.
======= Numbers 8:17 ============
Num 8:17 For every firstborn among the sons of Israel is Mine, among the men and among the animals; on the day that I struck down all the firstborn in the land of Egypt I sanctified them for Myself.
Num 8:17 Mea sunt enim omnia primogenita filiorum Israël, tam ex hominibus quam ex jumentis. Ex die quo percussi omne primogenitum in terra Ægypti, sanctificavi eos mihi:
======= Numbers 8:18 ============
Num 8:18 But I have taken the Levites instead of every firstborn among the sons of Israel.
Num 8:18 et tuli Levitas pro cunctis primogenitis filiorum Israël,
======= Numbers 8:19 ============
Num 8:19 I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, to perform the service of the sons of Israel at the tent of meeting and to make atonement on behalf of the sons of Israel, so that there will be no plague among the sons of Israel by their coming near to the sanctuary."
Num 8:19 tradidique eos dono Aaron et filiis ejus de medio populi, ut serviant mihi pro Israël in tabernaculo fœderis, et orent pro eis ne sit in populo plaga, si ausi fuerint accedere ad sanctuarium.
======= Numbers 8:20 ============
Num 8:20 Thus did Moses and Aaron and all the congregation of the sons of Israel to the Levites; according to all that the Lord had commanded Moses concerning the Levites, so the sons of Israel did to them.
Num 8:20 Feceruntque Moyses et Aaron et omnis multitudo filiorum Israël super Levitas quæ præceperat Dominus Moysi:
======= Numbers 8:21 ============
Num 8:21 The Levites, too, purified themselves from sin and washed their clothes; and Aaron presented them as a wave offering before the Lord. Aaron also made atonement for them to cleanse them.
Num 8:21 purificatique sunt, et laverunt vestimenta sua. Elevavitque eos Aaron in conspectu Domini, et oravit pro eis,
======= Numbers 8:22 ============
Num 8:22 Then after that the Levites went in to perform their service in the tent of meeting before Aaron and before his sons; just as the Lord had commanded Moses concerning the Levites, so they did to them. 
Num 8:22 ut purificati ingrederentur ad officia sua in tabernaculum fœderis coram Aaron et filiis ejus. Sicut præceperat Dominus Moysi de Levitis, ita factum est.
======= Numbers 8:23 ============
Num 8:23 Now the Lord spoke to Moses, saying,
Num 8:23 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 8:24 ============
Num 8:24 "This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the tent of meeting.
Num 8:24 Hæc est lex Levitarum: a viginti quinque annis et supra, ingredientur ut ministrent in tabernaculo fœderis.
======= Numbers 8:25 ============
Num 8:25 But at the age of fifty years they shall retire from service in the work and not work any more.
Num 8:25 Cumque quinquagesimum annum ætatis impleverint, servire cessabunt,
======= Numbers 8:26 ============
Num 8:26 They may, however, assist their brothers in the tent of meeting, to keep an obligation, but they themselves shall do no work. Thus you shall deal with the Levites concerning their obligations." 
Num 8:26 eruntque ministri fratrum suorum in tabernaculo fœderis, ut custodiant quæ sibi fuerunt commendata: opera autem ipsa non faciant. Sic dispones Levitis in custodiis suis.
======= Numbers 9:1 ============
Num 9:1 Thus the Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,
Num 9:1 Locutus est Dominus ad Moysen in deserto Sinai anno secundo, postquam egressi sunt de terra Ægypti, mense primo, dicens:
======= Numbers 9:2 ============
Num 9:2 "Now, let the sons of Israel observe the Passover at its appointed time.
Num 9:2 Faciant filii Israël Phase in tempore suo,
======= Numbers 9:3 ============
Num 9:3 On the fourteenth day of this month, at twilight, you shall observe it at its appointed time; you shall observe it according to all its statutes and according to all its ordinances."
Num 9:3 quartadecima die mensis hujus ad vesperam, juxta omnes cæremonias et justificationes ejus.
======= Numbers 9:4 ============
Num 9:4 So Moses told the sons of Israel to observe the Passover.
Num 9:4 Præcepitque Moyses filiis Israël ut facerent Phase.
======= Numbers 9:5 ============
Num 9:5 They observed the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord had commanded Moses, so the sons of Israel did.
Num 9:5 Qui fecerunt tempore suo, quartadecima die mensis ad vesperam, in monte Sinai. Juxta omnia quæ mandaverat Dominus Moysi, fecerunt filii Israël.
======= Numbers 9:6 ============
Num 9:6 But there were some men who were unclean because of the dead person, so that they could not observe Passover on that day; so they came before Moses and Aaron on that day.
Num 9:6 Ecce autem quidam immundi super anima hominis, qui non poterant facere Phase in die illo, accedentes ad Moysen et Aaron,
======= Numbers 9:7 ============
Num 9:7 Those men said to him, "Though we are unclean because of the dead person, why are we restrained from presenting the offering of the Lord at its appointed time among the sons of Israel?"
Num 9:7 dixerunt eis: Immundi sumus super anima hominis: quare fraudamur ut non valeamus oblationem offerre Domino in tempore suo inter filios Israël?
======= Numbers 9:8 ============
Num 9:8 Moses therefore said to them, "Wait, and I will listen to what the Lord will command concerning you."
Num 9:8 Quibus respondit Moyses: State ut consulam quid præcipiat Dominus de vobis.
======= Numbers 9:9 ============
Num 9:9 Then the Lord spoke to Moses, saying,
Num 9:9 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 9:10 ============
Num 9:10 "Speak to the sons of Israel, saying, 'If any one of you or of your generations becomes unclean because of a dead person, or is on a distant journey, he may, however, observe the Passover to the Lord.
Num 9:10 Loquere filiis Israël: Homo, qui fuerit immundus super anima, sive in via procul in gente vestra, faciat Phase Domino
======= Numbers 9:11 ============
Num 9:11 In the second month on the fourteenth day at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs.
Num 9:11 in mense secundo, quartadecima die mensis ad vesperam. Cum azymis et lactucis agrestibus comedent illud:
======= Numbers 9:12 ============
Num 9:12 They shall leave none of it until morning, nor break a bone of it; according to all the statute of the Passover they shall observe it.
Num 9:12 non relinquent ex eo quippiam usque mane, et os ejus non confringent: omnem ritum Phase observabunt.
======= Numbers 9:13 ============
Num 9:13 But the man who is clean and is not on a journey, and yet neglects to observe the Passover, that person shall then be cut off from his people, for he did not present the offering of the Lord at its appointed time. That man will bear his sin.
Num 9:13 Si quis autem et mundus est, et in itinere non fuit, et tamen non fecit Phase, exterminabitur anima illa de populis suis, quia sacrificium Domino non obtulit tempore suo: peccatum suum ipse portabit.
======= Numbers 9:14 ============
Num 9:14 If an alien sojourns among you and observes the Passover to the Lord, according to the statute of the Passover and according to its ordinance, so he shall do; you shall have one statute, both for the alien and for the native of the land.'" 
Num 9:14 Peregrinus quoque et advena si fuerint apud vos, facient Phase Domino juxta cæremonias et justificationes ejus. Præceptum idem erit apud vos tam advenæ quam indigenæ.~
======= Numbers 9:15 ============
Num 9:15 Now on the day that the tabernacle was erected the cloud covered the tabernacle, the tent of the testimony, and in the evening it was like the appearance of fire over the tabernacle, until morning.
Num 9:15 Igitur die qua erectum est tabernaculum, operuit illud nubes. A vespere autem super tentorium erat quasi species ignis usque mane.
======= Numbers 9:16 ============
Num 9:16 So it was continuously; the cloud would cover it by day, and the appearance of fire by night.
Num 9:16 Sic fiebat jugiter: per diem operiebat illud nubes, et per noctem quasi species ignis.
======= Numbers 9:17 ============
Num 9:17 Whenever the cloud was lifted from over the tent, afterward the sons of Israel would then set out; and in the place where the cloud settled down, there the sons of Israel would camp.
Num 9:17 Cumque ablata fuisset nubes, quæ tabernaculum protegebat, tunc proficiscebantur filii Israël: et in loco ubi stetisset nubes, ibi castrametabantur.
======= Numbers 9:18 ============
Num 9:18 At the command of the Lord the sons of Israel would set out, and at the command of the Lord they would camp; as long as the cloud settled over the tabernacle, they remained camped.
Num 9:18 Ad imperium Domini proficiscebantur, et ad imperium illius figebant tabernaculum. Cunctis diebus quibus stabat nubes super tabernaculum, manebant in eodem loco:
======= Numbers 9:19 ============
Num 9:19 Even when the cloud lingered over the tabernacle for many days, the sons of Israel would keep the Lord's charge and not set out.
Num 9:19 et si evenisset ut multo tempore maneret super illud, erant filii Israël in excubiis Domini, et non proficiscebantur
======= Numbers 9:20 ============
Num 9:20 If sometimes the cloud remained a few days over the tabernacle, according to the command of the Lord they remained camped. Then according to the command of the Lord they set out.
Num 9:20 quot diebus fuisset nubes super tabernaculum. Ad imperium Domini erigebant tentoria, et ad imperium illius deponebant.
======= Numbers 9:21 ============
Num 9:21 If sometimes the cloud remained from evening until morning, when the cloud was lifted in the morning, they would move out; or if it remained in the daytime and at night, whenever the cloud was lifted, they would set out.
Num 9:21 Si fuisset nubes a vespere usque mane, et statim diluculo tabernaculum reliquisset, proficiscebantur: et si post diem et noctem recessisset, dissipabant tentoria.
======= Numbers 9:22 ============
Num 9:22 Whether it was two days or a month or a year that the cloud lingered over the tabernacle, staying above it, the sons of Israel remained camped and did not set out; but when it was lifted, they did set out.
Num 9:22 Si vero biduo aut uno mense vel longiori tempore fuisset super tabernaculum, manebant filii Israël in eodem loco, et non proficiscebantur: statim autem ut recessisset, movebant castra.
======= Numbers 9:23 ============
Num 9:23 At the command of the Lord they camped, and at the command of the Lord they set out; they kept the Lord's charge, according to the command of the Lord through Moses. 
Num 9:23 Per verbum Domini figebant tentoria, et per verbum illius proficiscebantur: erantque in excubiis Domini juxta imperium ejus per manum Moysi.
======= Numbers 10:1 ============
Num 10:1 The Lord spoke further to Moses, saying,
Num 10:1 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 10:2 ============
Num 10:2 "Make yourself two trumpets of silver, of hammered work you shall make them; and you shall use them for summoning the congregation and for having the camps set out.
Num 10:2 Fac tibi duas tubas argenteas ductiles, quibus convocare possis multitudinem quando movenda sunt castra.
======= Numbers 10:3 ============
Num 10:3 When both are blown, all the congregation shall gather themselves to you at the doorway of the tent of meeting.
Num 10:3 Cumque increpueris tubis, congregabitur ad te omnis turba ad ostium tabernaculi fœderis.
======= Numbers 10:4 ============
Num 10:4 Yet if only one is blown, then the leaders, the heads of the divisions of Israel, shall assemble before you.
Num 10:4 Si semel clangueris, venient ad te principes, et capita multitudinis Israël.
======= Numbers 10:5 ============
Num 10:5 But when you blow an alarm, the camps that are pitched on the east side shall set out.
Num 10:5 Si autem prolixior atque concisus clangor increpuerit, movebunt castra primi qui sunt ad orientalem plagam.
======= Numbers 10:6 ============
Num 10:6 When you blow an alarm the second time, the camps that are pitched on the south side shall set out; an alarm is to be blown for them to set out.
Num 10:6 In secundo autem sonitu et pari ululatu tubæ, levabunt tentoria qui habitant ad meridiem; et juxta hunc modum reliqui facient, ululantibus tubis in profectionem.
======= Numbers 10:7 ============
Num 10:7 When convening the assembly, however, you shall blow without sounding an alarm.
Num 10:7 Quando autem congregandus est populus, simplex tubarum clangor erit, et non concise ululabunt.
======= Numbers 10:8 ============
Num 10:8 The priestly sons of Aaron, moreover, shall blow the trumpets; and this shall be for you a perpetual statute throughout your generations.
Num 10:8 Filii autem Aaron sacerdotes clangent tubis: eritque hoc legitimum sempiternum in generationibus vestris.
======= Numbers 10:9 ============
Num 10:9 When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and be saved from your enemies.
Num 10:9 Si exieritis ad bellum de terra vestra contra hostes qui dimicant adversum vos, clangetis ululantibus tubis, et erit recordatio vestri coram Domino Deo vestro, ut eruamini de manibus inimicorum vestrorum.
======= Numbers 10:10 ============
Num 10:10 Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the Lord your God." 
Num 10:10 Siquando habebitis epulum, et dies festos, et calendas, canetis tubis super holocaustis, et pacificis victimis, ut sint vobis in recordationem Dei vestri. Ego Dominus Deus vester.~
======= Numbers 10:11 ============
Num 10:11 Now in the second year, in the second month, on the twentieth of the month, the cloud was lifted from over the tabernacle of the testimony;
Num 10:11 Anno secundo, mense secundo, vigesima die mensis, elevata est nubes de tabernaculo fœderis:
======= Numbers 10:12 ============
Num 10:12 and the sons of Israel set out on their journeys from the wilderness of Sinai. Then the cloud settled down in the wilderness of Paran.
Num 10:12 profectique sunt filii Israël per turmas suas de deserto Sinai, et recubuit nubes in solitudine Pharan.
======= Numbers 10:13 ============
Num 10:13 So they moved out for the first time according to the commandment of the Lord through Moses.
Num 10:13 Moveruntque castra primi juxta imperium Domini in manu Moysi.
======= Numbers 10:14 ============
Num 10:14 The standard of the camp of the sons of Judah, according to their armies, set out first, with Nahshon the son of Amminadab, over its army,
Num 10:14 Filii Juda per turmas suas: quorum princeps erat Nahasson filius Aminadab.
======= Numbers 10:15 ============
Num 10:15 and Nethanel the son of Zuar, over the tribal army of the sons of Issachar;
Num 10:15 In tribu filiorum Issachar fuit princeps Nathanaël filius Suar.
======= Numbers 10:16 ============
Num 10:16 and Eliab the son of Helon over the tribal army of the sons of Zebulun.
Num 10:16 In tribu Zabulon erat princeps Eliab filius Helon.
======= Numbers 10:17 ============
Num 10:17 Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, set out.
Num 10:17 Depositumque est tabernaculum, quod portantes egressi sunt filii Gerson et Merari.
======= Numbers 10:18 ============
Num 10:18 Next the standard of the camp of Reuben, according to their armies, set out with Elizur the son of Shedeur, over its army,
Num 10:18 Profectique sunt et filii Ruben, per turmas et ordinem suum: quorum princeps erat Helisur filius Sedeur.
======= Numbers 10:19 ============
Num 10:19 and Shelumiel the son of Zurishaddai over the tribal army of the sons of Simeon,
Num 10:19 In tribu autem filiorum Simeon, princeps fuit Salamiel filius Surisaddai.
======= Numbers 10:20 ============
Num 10:20 and Eliasaph the son of Deuel was over the tribal army of the sons of Gad.
Num 10:20 Porro in tribu Gad erat princeps Eliasaph filius Duel.
======= Numbers 10:21 ============
Num 10:21 Then the Kohathites set out, carrying the holy objects; and the tabernacle was set up before their arrival.
Num 10:21 Profectique sunt et Caathitæ portantes sanctuarium. Tamdiu tabernaculum portabatur, donec venirent ad erectionis locum.
======= Numbers 10:22 ============
Num 10:22 Next the standard of the camp of the sons of Ephraim, according to their armies, was set out, with Elishama the son of Ammihud over its army,
Num 10:22 Moverunt castra et filii Ephraim per turmas suas, in quorum exercitu princeps erat Elisama filius Ammiud.
======= Numbers 10:23 ============
Num 10:23 and Gamaliel the son of Pedahzur over the tribal army of the sons of Manasseh;
Num 10:23 In tribu autem filiorum Manasse princeps fuit Gamaliel filius Phadassur.
======= Numbers 10:24 ============
Num 10:24 and Abidan the son of Gideoni over the tribal army of the sons of Benjamin.
Num 10:24 Et in tribu Benjamin erat dux Abidan filius Gedeonis.
======= Numbers 10:25 ============
Num 10:25 Then the standard of the camp of the sons of Dan, according to their armies, which formed the rear guard for all the camps, set out, with Ahiezer the son of Ammishaddai over its army,
Num 10:25 Novissimi castrorum omnium profecti sunt filii Dan per turmas suas, in quorum exercitu princeps fuit Ahiezer filius Ammisaddai.
======= Numbers 10:26 ============
Num 10:26 and Pagiel the son of Ochran over the tribal army of the sons of Asher;
Num 10:26 In tribu autem filiorum Aser erat princeps Phegiel filius Ochran.
======= Numbers 10:27 ============
Num 10:27 and Ahira the son of Enan over the tribal army of the sons of Naphtali.
Num 10:27 Et in tribu filiorum Nephthali princeps fuit Ahira filius Enan.
======= Numbers 10:28 ============
Num 10:28 This was the order of march of the sons of Israel by their armies as they set out.
Num 10:28 Hæc sunt castra, et profectiones filiorum Israël per turmas suas quando egrediebantur.~
======= Numbers 10:29 ============
Num 10:29 Then Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, "We are setting out to the place of which the Lord said, 'I will give it to you'; come with us and we will do you good, for the Lord has promised good concerning Israel."
Num 10:29 Dixitque Moyses Hobab filio Raguel Madianitæ, cognato suo: Proficiscimur ad locum quem Dominus daturus est nobis: veni nobiscum, ut benefaciamus tibi, quia Dominus bona promisit Israëli.
======= Numbers 10:30 ============
Num 10:30 But he said to him, "I will not come, but rather will go to my own land and relatives."
Num 10:30 Cui ille respondit: Non vadam tecum, sed revertar in terram meam, in qua natus sum.
======= Numbers 10:31 ============
Num 10:31 Then he said, "Please do not leave us, inasmuch as you know where we should camp in the wilderness, and you will be as eyes for us.
Num 10:31 Et ille: Noli, inquit, nos relinquere: tu enim nosti in quibus locis per desertum castra ponere debeamus, et eris ductor noster.
======= Numbers 10:32 ============
Num 10:32 So it will be, if you go with us, that whatever good the Lord does for us, we will do for you."
Num 10:32 Cumque nobiscum veneris, quidquid optimum fuerit ex opibus, quas nobis traditurus est Dominus, dabimus tibi.
======= Numbers 10:33 ============
Num 10:33 Thus they set out from the mount of the Lord three days' journey, with the ark of the covenant of the Lord journeying in front of them for the three days, to seek out a resting place for them.
Num 10:33 Profecti sunt ergo de monte Domini viam trium dierum, arcaque fœderis Domini præcedebat eos, per dies tres providens castrorum locum.
======= Numbers 10:34 ============
Num 10:34 The cloud of the Lord was over them by day when they set out from the camp.
Num 10:34 Nubes quoque Domini super eos erat per diem cum incederent.
======= Numbers 10:35 ============
Num 10:35 Then it came about when the ark set out that Moses said, "Rise up, O Lord! And let Your enemies be scattered, And let those who hate You flee before You."
Num 10:35 Cumque elevaretur arca, dicebat Moyses: Surge, Domine, et dissipentur inimici tui, et fugiant qui oderunt te, a facie tua.
======= Numbers 10:36 ============
Num 10:36 When it came to rest, he said, "Return, O Lord, To the myriad thousands of Israel." 
Num 10:36 Cum autem deponeretur, aiebat: Revertere, Domine, ad multitudinem exercitus Israël.
======= Numbers 11:1 ============
Num 11:1 Now the people became like those who complain of adversity in the hearing of the Lord; and when the Lord heard it, His anger was kindled, and the fire of the Lord burned among them and consumed some of the outskirts of the camp.
Num 11:1 Interea ortum est murmur populi, quasi dolentium pro labore, contra Dominum. Quod cum audisset Dominus, iratus est. Et accensus in eos ignis Domini, devoravit extremam castrorum partem.
======= Numbers 11:2 ============
Num 11:2 The people therefore cried out to Moses, and Moses prayed to the Lord and the fire died out.
Num 11:2 Cumque clamasset populus ad Moysen, oravit Moyses ad Dominum, et absorptus est ignis.
======= Numbers 11:3 ============
Num 11:3 So the name of that place was called Taberah, because the fire of the Lord burned among them.
Num 11:3 Vocavitque nomen illius, Incensio: eo quod incensus fuisset contra eos ignis Domini.
======= Numbers 11:4 ============
Num 11:4 The rabble who were among them had greedy desires; and also the sons of Israel wept again and said, "Who will give us meat to eat?
Num 11:4 Vulgus quippe promiscuum, quod ascenderat cum eis, flagravit desiderio, sedens et flens, junctis sibi pariter filiis Israël, et ait: Quis dabit nobis ad vescendum carnes?
======= Numbers 11:5 ============
Num 11:5 We remember the fish which we used to eat free in Egypt, the cucumbers and the melons and the leeks and the onions and the garlic,
Num 11:5 recordamur piscium quos comedebamus in Ægypto gratis: in mentem nobis veniunt cucumeres, et pepones, porrique, et cæpe, et allia.
======= Numbers 11:6 ============
Num 11:6 but now our appetite is gone. There is nothing at all to look at except this manna."
Num 11:6 Anima nostra arida est: nihil aliud respiciunt oculi nostri nisi man.
======= Numbers 11:7 ============
Num 11:7 Now the manna was like coriander seed, and its appearance like that of bdellium.
Num 11:7 Erat autem man quasi semen coriandri, coloris bdellii.
======= Numbers 11:8 ============
Num 11:8 The people would go about and gather it and grind it between two millstones or beat it in the mortar, and boil it in the pot and make cakes with it; and its taste was as the taste of cakes baked with oil.
Num 11:8 Circuibatque populus, et colligens illud, frangebat mola, sive terebat in mortario, coquens in olla, et faciens ex eo tortulas saporis quasi panis oleati.
======= Numbers 11:9 ============
Num 11:9 When the dew fell on the camp at night, the manna would fall with it. 
Num 11:9 Cumque descenderet nocte super castra ros, descendebat pariter et man.~
======= Numbers 11:10 ============
Num 11:10 Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the Lord was kindled greatly, and Moses was displeased.
Num 11:10 Audivit ergo Moyses flentem populum per familias, singulos per ostia tentorii sui. Iratusque est furor Domini valde: sed et Moysi intoleranda res visa est,
======= Numbers 11:11 ============
Num 11:11 So Moses said to the Lord, "Why have You been so hard on Your servant? And why have I not found favor in Your sight, that You have laid the burden of all this people on me?
Num 11:11 et ait ad Dominum: Cur afflixisti servum tuum? quare non invenio gratiam coram te? et cur imposuisti pondus universi populi hujus super me?
======= Numbers 11:12 ============
Num 11:12 Was it I who conceived all this people? Was it I who brought them forth, that You should say to me, 'Carry them in your bosom as a nurse carries a nursing infant, to the land which You swore to their fathers'?
Num 11:12 Numquid ego concepi omnem hanc multitudinem, vel genui eam, ut dicas mihi: Porta eos in sinu tuo sicut portare solet nutrix infantulum, et defer in terram, pro qua jurasti patribus eorum?
======= Numbers 11:13 ============
Num 11:13 Where am I to get meat to give to all this people? For they weep before me, saying, 'Give us meat that we may eat!'
Num 11:13 Unde mihi carnes ut dem tantæ multitudini? flent contra me, dicentes: Da nobis carnes ut comedamus.
======= Numbers 11:14 ============
Num 11:14 I alone am not able to carry all this people, because it is too burdensome for me.
Num 11:14 Non possum solus sustinere omnem hunc populum, quia gravis est mihi.
======= Numbers 11:15 ============
Num 11:15 So if You are going to deal thus with me, please kill me at once, if I have found favor in Your sight, and do not let me see my wretchedness." 
Num 11:15 Sin aliter tibi videtur, obsecro ut interficias me, et inveniam gratiam in oculis tuis, ne tantis afficiar malis.~
======= Numbers 11:16 ============
Num 11:16 The Lord therefore said to Moses, "Gather for Me seventy men from the elders of Israel, whom you know to be the elders of the people and their officers and bring them to the tent of meeting, and let them take their stand there with you.
Num 11:16 Et dixit Dominus ad Moysen: Congrega mihi septuaginta viros de senibus Israël, quos tu nosti quod senes populi sint ac magistri: et duces eos ad ostium tabernaculi fœderis, faciesque ibi stare tecum,
======= Numbers 11:17 ============
Num 11:17 Then I will come down and speak with you there, and I will take of the Spirit who is upon you, and will put Him upon them; and they shall bear the burden of the people with you, so that you will not bear it all alone.
Num 11:17 ut descendam et loquar tibi: et auferam de spiritu tuo, tradamque eis, ut sustentent tecum onus populi, et non tu solus graveris.
======= Numbers 11:18 ============
Num 11:18 Say to the people, 'Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the ears of the Lord, saying, "Oh that someone would give us meat to eat! For we were well-off in Egypt." Therefore the Lord will give you meat and you shall eat.
Num 11:18 Populo quoque dices: Sanctificamini (cras comedetis carnes: ego enim audivi vos dicere: Quis dabit nobis escas carnium? bene nobis erat in Ægypto), ut det vobis Dominus carnes, et comedatis:
======= Numbers 11:19 ============
Num 11:19 You shall eat, not one day, nor two days, nor five days, nor ten days, nor twenty days,
Num 11:19 non uno die, nec duobus, vel quinque aut decem, nec viginti quidem,
======= Numbers 11:20 ============
Num 11:20 but a whole month, until it comes out of your nostrils and becomes loathsome to you; because you have rejected the Lord who is among you and have wept before Him, saying, "Why did we ever leave Egypt?"'"
Num 11:20 sed usque ad mensem dierum, donec exeat per nares vestras, et vertatur in nauseam, eo quod repuleritis Dominum, qui in medio vestri est, et fleveritis coram eo, dicentes: Quare egressi sumus ex Ægypto?
======= Numbers 11:21 ============
Num 11:21 But Moses said, "The people, among whom I am, are 600,000 on foot; yet You have said, 'I will give them meat, so that they may eat for a whole month.'
Num 11:21 Et ait Moyses: Sexcenta millia peditum hujus populi sunt: et tu dicis: Dabo eis esum carnium mense integro?
======= Numbers 11:22 ============
Num 11:22 Should flocks and herds be slaughtered for them, to be sufficient for them? Or should all the fish of the sea be gathered together for them, to be sufficient for them?"
Num 11:22 numquid ovium et boum multitudo cædetur, ut possit sufficere ad cibum? vel omnes pisces maris in unum congregabuntur, ut eos satient?
======= Numbers 11:23 ============
Num 11:23 The Lord said to Moses, "Is the Lord's power limited? Now you shall see whether My word will come true for you or not."
Num 11:23 Cui respondit Dominus: Numquid manus Domini invalida est? jam nunc videbis utrum meus sermo opere compleatur.
======= Numbers 11:24 ============
Num 11:24 So Moses went out and told the people the words of the Lord. Also, he gathered seventy men of the elders of the people, and stationed them around the tent.
Num 11:24 Venit igitur Moyses, et narravit populo verba Domini, congregans septuaginta viros de senibus Israël, quos stare fecit circa tabernaculum.
======= Numbers 11:25 ============
Num 11:25 Then the Lord came down in the cloud and spoke to him; and He took of the Spirit who was upon him and placed Him upon the seventy elders. And when the Spirit rested upon them, they prophesied. But they did not do it again.
Num 11:25 Descenditque Dominus per nubem, et locutus est ad eum, auferens de spiritu qui erat in Moyse, et dans septuaginta viris. Cumque requievisset in eis spiritus, prophetaverunt, nec ultra cessaverunt.
======= Numbers 11:26 ============
Num 11:26 But two men had remained in the camp; the name of one was Eldad and the name of the other Medad. And the Spirit rested upon them (now they were among those who had been registered, but had not gone out to the tent), and they prophesied in the camp.
Num 11:26 Remanserat autem in castris duo viri, quorum unus vocabatur Eldad, et alter Medad, super quos requievit spiritus. Nam et ipsi descripti fuerant, et non exierant ad tabernaculum.
======= Numbers 11:27 ============
Num 11:27 So a young man ran and told Moses and said, "Eldad and Medad are prophesying in the camp."
Num 11:27 Cumque prophetarent in castris, cucurrit puer, et nuntiavit Moysi, dicens: Eldad et Medad prophetant in castris.
======= Numbers 11:28 ============
Num 11:28 Then Joshua the son of Nun, the attendant of Moses from his youth, said, "Moses, my lord, restrain them."
Num 11:28 Statim Josue filius Nun, minister Moysi, et electus e pluribus, ait: Domine mi Moyses, prohibe eos.
======= Numbers 11:29 ============
Num 11:29 But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put His Spirit upon them!"
Num 11:29 At ille: Quid, inquit æmularis pro me? quis tribuat ut omnis populus prophetet, et det eis Dominus spiritum suum?
======= Numbers 11:30 ============
Num 11:30 Then Moses returned to the camp, both he and the elders of Israel. 
Num 11:30 Reversusque est Moyses, et majores natu Israël in castra.~
======= Numbers 11:31 ============
Num 11:31 Now there went forth a wind from the Lord and it brought quail from the sea, and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, all around the camp and about two cubits deep on the surface of the ground.
Num 11:31 Ventus autem egrediens a Domino, arreptans trans mare coturnices detulit, et demisit in castra itinere quantum uno die confici potest, ex omni parte castrorum per circuitum, volabantque in aëre duobus cubitis altitudine super terram.
======= Numbers 11:32 ============
Num 11:32 The people spent all day and all night and all the next day, and gathered the quail (he who gathered least gathered ten homers) and they spread them out for themselves all around the camp.
Num 11:32 Surgens ergo populus toto die illo, et nocte, ac die altero, congregavit coturnicum: qui parum, decem coros: et siccaverunt eas per gyrum castrorum.
======= Numbers 11:33 ============
Num 11:33 While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck the people with a very severe plague.
Num 11:33 Adhuc carnes erant in dentibus eorum, nec defecerat hujuscemodi cibus: et ecce furor Domini concitatus in populum, percussit eum plaga magna nimis.
======= Numbers 11:34 ============
Num 11:34 So the name of that place was called Kibroth-hattaavah, because there they buried the people who had been greedy.
Num 11:34 Vocatusque est ille locus, Sepulchra concupiscentiæ: ibi enim sepelierunt populum qui desideraverat. 
======= Numbers 11:35 ============
Num 11:35 From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth. 
Num 11:35 Egressi autem de Sepulchris concupiscentiæ, venerunt in Haseroth, et manserunt ibi.
======= Numbers 12:1 ============
Num 12:1 Then Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman); 
Num 12:1 Locutaque est Maria et Aaron contra Moysen propter uxorem ejus Æthiopissam,
======= Numbers 12:2 ============
Num 12:2 and they said, "Has the Lord indeed spoken only through Moses? Has He not spoken through us as well?" And the Lord heard it.
Num 12:2 et dixerunt: Num per solum Moysen locutus est Dominus? nonne et nobis similiter est locutus? Quod cum audisset Dominus
======= Numbers 12:3 ============
Num 12:3  (Now the man Moses was very humble, more than any man who was on the face of the earth.)
Num 12:3 (erat enim Moyses vir mitissimus super omnes homines qui morabantur in terra),
======= Numbers 12:4 ============
Num 12:4 Suddenly the Lord said to Moses and Aaron and to Miriam, "You three come out to the tent of meeting." So the three of them came out.
Num 12:4 statim locutus est ad eum, et ad Aaron et Mariam: Egredimini vos tantum tres ad tabernaculum fœderis. Cumque fuissent egressi,
======= Numbers 12:5 ============
Num 12:5 Then the Lord came down in a pillar of cloud and stood at the doorway of the tent, and He called Aaron and Miriam. When they had both come forward, 
Num 12:5 descendit Dominus in columna nubis, et stetit in introitu tabernaculi, vocans Aaron et Mariam. Qui cum issent,
======= Numbers 12:6 ============
Num 12:6 He said, "Hear now My words: If there is a prophet among you, I, the Lord, shall make Myself known to him in a vision. I shall speak with him in a dream. 
Num 12:6 dixit ad eos: Audite sermones meos: si quis fuerit inter vos propheta Domini, in visione apparebo ei, vel per somnium loquar ad illum.
======= Numbers 12:7 ============
Num 12:7 "Not so, with My servant Moses, He is faithful in all My household; 
Num 12:7 At non talis servus meus Moyses, qui in omni domo mea fidelissimus est:
======= Numbers 12:8 ============
Num 12:8 With him I speak mouth to mouth, Even openly, and not in dark sayings, And he beholds the form of the Lord. Why then were you not afraid To speak against My servant, against Moses?"
Num 12:8 ore enim ad os loquor ei: et palam, et non per ænigmata et figuras Dominum videt. Quare ergo non timuistis detrahere servo meo Moysi?~
======= Numbers 12:9 ============
Num 12:9 So the anger of the Lord burned against them and He departed.
Num 12:9 Iratusque contra eos, abiit:
======= Numbers 12:10 ============
Num 12:10 But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. As Aaron turned toward Miriam, behold, she was leprous.
Num 12:10 nubes quoque recessit quæ erat super tabernaculum: et ecce Maria apparuit candens lepra quasi nix. Cumque respexisset eam Aaron, et vidisset perfusam lepra,
======= Numbers 12:11 ============
Num 12:11 Then Aaron said to Moses, "Oh, my lord, I beg you, do not account this sin to us, in which we have acted foolishly and in which we have sinned.
Num 12:11 ait ad Moysen: Obsecro, domine mi, ne imponas nobis hoc peccatum quod stulte commisimus,
======= Numbers 12:12 ============
Num 12:12 Oh, do not let her be like one dead, whose flesh is half eaten away when he comes from his mother's womb!"
Num 12:12 ne fiat hæc quasi mortua, et ut abortivum quod projicitur de vulva matris suæ: ecce jam medium carnis ejus devoratum est a lepra.
======= Numbers 12:13 ============
Num 12:13 Moses cried out to the Lord, saying, "O God, heal her, I pray!"
Num 12:13 Clamavitque Moyses ad Dominum, dicens: Deus, obsecro, sana eam.
======= Numbers 12:14 ============
Num 12:14 But the Lord said to Moses, "If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up for seven days outside the camp, and afterward she may be received again."
Num 12:14 Cui respondit Dominus: Si pater ejus spuisset in faciem illius, nonne debuerat saltem septem diebus rubore suffundi? separetur septem diebus extra castra, et postea revocabitur.
======= Numbers 12:15 ============
Num 12:15 So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was received again.
Num 12:15 Exclusa est itaque Maria extra castra septem diebus: 
======= Numbers 12:16 ============
Num 12:16 Afterward, however, the people moved out from Hazeroth and camped in the wilderness of Paran. 
Num 12:16 et populus non est motus de loco illo, donec revocata est Maria.
======= Numbers 13:1 ============
Num 13:1 Then the Lord spoke to Moses saying,
Num 13:1 Profectusque est populus de Haseroth, fixis tentoriis in deserto Pharan.
======= Numbers 13:2 ============
Num 13:2 "Send out for yourself men so that they may spy out the land of Canaan, which I am going to give to the sons of Israel; you shall send a man from each of their fathers' tribes, every one a leader among them."
Num 13:2 Ibique locutus est Dominus ad Moysen, dicens:
======= Numbers 13:3 ============
Num 13:3 So Moses sent them from the wilderness of Paran at the command of the Lord, all of them men who were heads of the sons of Israel.
Num 13:3 Mitte viros, qui considerent terram Chanaan, quam daturus sum filiis Israël, singulos de singulis tribubus, ex principibus.
======= Numbers 13:4 ============
Num 13:4 These then were their names: from the tribe of Reuben, Shammua the son of Zaccur;
Num 13:4 Fecit Moyses quod Dominus imperaverat, de deserto Pharan mittens principes viros, quorum ista sunt nomina.
======= Numbers 13:5 ============
Num 13:5 from the tribe of Simeon, Shaphat the son of Hori;
Num 13:5 De tribu Ruben, Sammua filium Zechur.
======= Numbers 13:6 ============
Num 13:6 from the tribe of Judah, Caleb the son of Jephunneh;
Num 13:6 De tribu Simeon, Saphat filium Huri.
======= Numbers 13:7 ============
Num 13:7 from the tribe of Issachar, Igal the son of Joseph;
Num 13:7 De tribu Juda, Caleb filium Jephone.
======= Numbers 13:8 ============
Num 13:8 from the tribe of Ephraim, Hoshea the son of Nun;
Num 13:8 De tribu Issachar, Igal filium Joseph.
======= Numbers 13:9 ============
Num 13:9 from the tribe of Benjamin, Palti the son of Raphu;
Num 13:9 De tribu Ephraim, Osee filium Nun.
======= Numbers 13:10 ============
Num 13:10 from the tribe of Zebulun, Gaddiel the son of Sodi;
Num 13:10 De tribu Benjamin, Phalti filium Raphu.
======= Numbers 13:11 ============
Num 13:11 from the tribe of Joseph, from the tribe of Manasseh, Gaddi the son of Susi;
Num 13:11 De tribu Zabulon, Geddiel filium Sodi.
======= Numbers 13:12 ============
Num 13:12 from the tribe of Dan, Ammiel the son of Gemalli;
Num 13:12 De tribu Joseph, sceptri Manasse, Gaddi filium Susi.
======= Numbers 13:13 ============
Num 13:13 from the tribe of Asher, Sethur the son of Michael;
Num 13:13 De tribu Dan, Ammiel filium Gemalli.
======= Numbers 13:14 ============
Num 13:14 from the tribe of Naphtali, Nahbi the son of Vophsi;
Num 13:14 De tribu Aser, Sthur filium Michaël.
======= Numbers 13:15 ============
Num 13:15 from the tribe of Gad, Geuel the son of Machi.
Num 13:15 De tribu Nephthali, Nahabi filium Vapsi.
======= Numbers 13:16 ============
Num 13:16 These are the names of the men whom Moses sent to spy out the land; but Moses called Hoshea the son of Nun, Joshua.
Num 13:16 De tribu Gad, Guel filium Machi.
======= Numbers 13:17 ============
Num 13:17 When Moses sent them to spy out the land of Canaan, he said to them, "Go up there into the Negev; then go up into the hill country.
Num 13:17 Hæc sunt nomina virorum, quos misit Moyses ad considerandam terram: vocavitque Osee filium Nun, Josue.~
======= Numbers 13:18 ============
Num 13:18 See what the land is like, and whether the people who live in it are strong or weak, whether they are few or many.
Num 13:18 Misit ergo eos Moyses ad considerandam terram Chanaan, et dixit ad eos: Ascendite per meridianam plagam. Cumque veneritis ad montes,
======= Numbers 13:19 ============
Num 13:19 How is the land in which they live, is it good or bad? And how are the cities in which they live, are they like open camps or with fortifications?
Num 13:19 considerate terram, qualis sit: et populum qui habitator est ejus, utrum fortis sit an infirmus: si pauci numero an plures:
======= Numbers 13:20 ============
Num 13:20 How is the land, is it fat or lean? Are there trees in it or not? Make an effort then to get some of the fruit of the land." Now the time was the time of the first ripe grapes.
Num 13:20 ipsa terra, bona an mala: urbes quales, muratæ an absque muris:
======= Numbers 13:21 ============
Num 13:21 So they went up and spied out the land from the wilderness of Zin as far as Rehob, at Lebo-hamath.
Num 13:21 humus, pinguis an sterilis, nemorosa an absque arboribus. Confortamini, et afferte nobis de fructibus terræ. Erat autem tempus quando jam præcoquæ uvæ vesci possunt.
======= Numbers 13:22 ============
Num 13:22 When they had gone up into the Negev, they came to Hebron where Ahiman, Sheshai and Talmai, the descendants of Anak were.  (Now Hebron was built seven years before Zoan in Egypt.)
Num 13:22 Cumque ascendissent, exploraverunt terram a deserto Sin, usque Rohob intrantibus Emath.
======= Numbers 13:23 ============
Num 13:23 Then they came to the valley of Eshcol and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two men, with some of the pomegranates and the figs.
Num 13:23 Ascenderuntque ad meridiem, et venerunt in Hebron, ubi erant Achiman et Sisai et Tholmai filii Enac: nam Hebron septem annis ante Tanim urbem Ægypti condita est.
======= Numbers 13:24 ============
Num 13:24 That place was called the valley of Eshcol, because of the cluster which the sons of Israel cut down from there. 
Num 13:24 Pergentesque usque ad Torrentem botri, absciderunt palmitem cum uva sua, quem portaverunt in vecte duo viri. De malis quoque granatis et de ficis loci illius tulerunt:
======= Numbers 13:25 ============
Num 13:25 When they returned from spying out the land, at the end of forty days,
Num 13:25 qui appellatus est Nehelescol, id est Torrens botri, eo quod botrum portassent inde filii Israël.~
======= Numbers 13:26 ============
Num 13:26 they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh; and they brought back word to them and to all the congregation and showed them the fruit of the land.
Num 13:26 Reversique exploratores terræ post quadraginta dies, omni regione circuita,
======= Numbers 13:27 ============
Num 13:27 Thus they told him, and said, "We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit.
Num 13:27 venerunt ad Moysen et Aaron et ad omnem cœtum filiorum Israël in desertum Pharan, quod est in Cades. Locutique eis et omni multitudini ostenderunt fructus terræ:
======= Numbers 13:28 ============
Num 13:28 Nevertheless, the people who live in the land are strong, and the cities are fortified and very large; and moreover, we saw the descendants of Anak there.
Num 13:28 et narraverunt, dicentes: Venimus in terram, ad quam misisti nos, quæ revera fluit lacte et melle, ut ex his fructibus cognosci potest:
======= Numbers 13:29 ============
Num 13:29 Amalek is living in the land of the Negev and the Hittites and the Jebusites and the Amorites are living in the hill country, and the Canaanites are living by the sea and by the side of the Jordan."
Num 13:29 sed cultores fortissimos habet, et urbes grandes atque muratas. Stirpem Enac vidimus ibi.
======= Numbers 13:30 ============
Num 13:30 Then Caleb quieted the people before Moses and said, "We should by all means go up and take possession of it, for we will surely overcome it."
Num 13:30 Amalec habitat in meridie, Hethæus et Jebusæus et Amorrhæus in montanis: Chananæus vero moratur juxta mare et circa fluenta Jordanis.
======= Numbers 13:31 ============
Num 13:31 But the men who had gone up with him said, "We are not able to go up against the people, for they are too strong for us."
Num 13:31 Inter hæc Caleb compescens murmur populi, qui oriebatur contra Moysen, ait: Ascendamus, et possideamus terram, quoniam poterimus obtinere eam.
======= Numbers 13:32 ============
Num 13:32 So they gave out to the sons of Israel a bad report of the land which they had spied out, saying, "The land through which we have gone, in spying it out, is a land that devours its inhabitants; and all the people whom we saw in it are men of great size.
Num 13:32 Alii vero, qui fuerant cum eo, dicebant: Nequaquam ad hunc populum valemus ascendere, quia fortior nobis est.
======= Numbers 13:33 ============
Num 13:33 There also we saw the Nephilim (the sons of Anak are part of the Nephilim); and we became like grasshoppers in our own sight, and so we were in their sight." 
Num 13:33 Detraxeruntque terræ, quam inspexerant, apud filios Israël, dicentes: Terra, quam lustravimus, devorat habitatores suos: populus, quem aspeximus, proceræ staturæ est. Ibi vidimus monstra quædam filiorum Enac de genere giganteo: quibus comparati, quasi locustæ videbamur.
======= Numbers 14:1 ============
Num 14:1 Then all the congregation lifted up their voices and cried, and the people wept that night.
Num 14:1 Igitur vociferans omnis turba flevit nocte illa,
======= Numbers 14:2 ============
Num 14:2 All the sons of Israel grumbled against Moses and Aaron; and the whole congregation said to them, "Would that we had died in the land of Egypt! Or would that we had died in this wilderness!
Num 14:2 et murmurati sunt contra Moysen et Aaron cuncti filii Israël, dicentes:
======= Numbers 14:3 ============
Num 14:3 Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?"
Num 14:3 Utinam mortui essemus in Ægypto: et in hac vasta solitudine utinam pereamus, et non inducat nos Dominus in terram istam, ne cadamus gladio, et uxores ac liberi nostri ducantur captivi. Nonne melius est reverti in Ægyptum?
======= Numbers 14:4 ============
Num 14:4 So they said to one another, "Let us appoint a leader and return to Egypt."
Num 14:4 Dixeruntque alter ad alterum: Constituamus nobis ducem, et revertamur in Ægyptum.
======= Numbers 14:5 ============
Num 14:5 Then Moses and Aaron fell on their faces in the presence of all the assembly of the congregation of the sons of Israel.
Num 14:5 Quo audito, Moyses et Aaron ceciderunt proni in terram coram omni multitudine filiorum Israël.
======= Numbers 14:6 ============
Num 14:6 Joshua the son of Nun and Caleb the son of Jephunneh, of those who had spied out the land, tore their clothes;
Num 14:6 At vero Josue filius Nun et Caleb filius Jephone, qui et ipsi lustraverant terram, sciderunt vestimenta sua,
======= Numbers 14:7 ============
Num 14:7 and they spoke to all the congregation of the sons of Israel, saying, "The land which we passed through to spy out is an exceedingly good land.
Num 14:7 et ad omnem multitudinem filiorum Israël locuti sunt: Terra, quam circuivimus, valde bona est.
======= Numbers 14:8 ============
Num 14:8 If the Lord is pleased with us, then He will bring us into this land and give it to us--a land which flows with milk and honey.
Num 14:8 Si propitius fuerit Dominus, inducet nos in eam, et tradet humum lacte et melle manantem.
======= Numbers 14:9 ============
Num 14:9 Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us; do not fear them."
Num 14:9 Nolite rebelles esse contra Dominum: neque timeatis populum terræ hujus, quia sicut panem ita eos possumus devorare. Recessit ab eis omne præsidium: Dominus nobiscum est, nolite metuere.
======= Numbers 14:10 ============
Num 14:10 But all the congregation said to stone them with stones. Then the glory of the Lord appeared in the tent of meeting to all the sons of Israel. 
Num 14:10 Cumque clamaret omnis multitudo, et lapidibus eos vellet opprimere, apparuit gloria Domini super tectum fœderis cunctis filiis Israël.~
======= Numbers 14:11 ============
Num 14:11 The Lord said to Moses, "How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst?
Num 14:11 Et dixit Dominus ad Moysen: Usquequo detrahet mihi populus iste? quousque non credent mihi, in omnibus signis quæ feci coram eis?
======= Numbers 14:12 ============
Num 14:12 I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they."
Num 14:12 Feriam igitur eos pestilentia, atque consumam: te autem faciam principem super gentem magnam, et fortiorem quam hæc est.
======= Numbers 14:13 ============
Num 14:13 But Moses said to the Lord, "Then the Egyptians will hear of it, for by Your strength You brought up this people from their midst,
Num 14:13 Et ait Moyses ad Dominum: Ut audiant Ægyptii, de quorum medio eduxisti populum istum,
======= Numbers 14:14 ============
Num 14:14 and they will tell it to the inhabitants of this land. They have heard that You, O Lord, are in the midst of this people, for You, O Lord, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night.
Num 14:14 et habitatores terræ hujus, qui audierunt quod tu, Domine, in populo isto sis, et facie videaris ad faciem, et nubes tua protegat illos, et in columna nubis præcedas eos per diem, et in columna ignis per noctem:
======= Numbers 14:15 ============
Num 14:15 Now if You slay this people as one man, then the nations who have heard of Your fame will say,
Num 14:15 quod occideris tantam multitudinem quasi unum hominem, et dicant:
======= Numbers 14:16 ============
Num 14:16 'Because the Lord could not bring this people into the land which He promised them by oath, therefore He slaughtered them in the wilderness.'
Num 14:16 Non poterat introducere populum in terram pro qua juraverat: idcirco occidit eos in solitudine?
======= Numbers 14:17 ============
Num 14:17 But now, I pray, let the power of the Lord be great, just as You have declared,
Num 14:17 Magnificetur ergo fortitudo Domini sicut jurasti, dicens:
======= Numbers 14:18 ============
Num 14:18 'The Lord is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.'
Num 14:18 Dominus patiens et multæ misericordiæ, auferens iniquitatem et scelera, nullumque innoxium derelinquens, qui visitas peccata patrum in filios in tertiam et quartam generationem.
======= Numbers 14:19 ============
Num 14:19 Pardon, I pray, the iniquity of this people according to the greatness of Your lovingkindness, just as You also have forgiven this people, from Egypt even until now." 
Num 14:19 Dimitte, obsecro, peccatum populi hujus secundum magnitudinem misericordiæ tuæ, sicut propitius fuisti egredientibus de Ægypto usque ad locum istum.
======= Numbers 14:20 ============
Num 14:20 So the Lord said, "I have pardoned them according to your word;
Num 14:20 Dixitque Dominus: Dimisi juxta verbum tuum.
======= Numbers 14:21 ============
Num 14:21 but indeed, as I live, all the earth will be filled with the glory of the Lord.
Num 14:21 Vivo ego: et implebitur gloria Domini universa terra.
======= Numbers 14:22 ============
Num 14:22 Surely all the men who have seen My glory and My signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice,
Num 14:22 Attamen omnes homines qui viderunt majestatem meam, et signa quæ feci in Ægypto et in solitudine, et tentaverunt me jam per decem vices, nec obedierunt voci meæ,
======= Numbers 14:23 ============
Num 14:23 shall by no means see the land which I swore to their fathers, nor shall any of those who spurned Me see it.
Num 14:23 non videbunt terram pro qua juravi patribus eorum, nec quisquam ex illis qui detraxit mihi, intuebitur eam.
======= Numbers 14:24 ============
Num 14:24 But My servant Caleb, because he has had a different spirit and has followed Me fully, I will bring into the land which he entered, and his descendants shall take possession of it.
Num 14:24 Servum meum Caleb, qui plenus alio spiritu secutus est me, inducam in terram hanc, quam circuivit; et semen ejus possidebit eam.
======= Numbers 14:25 ============
Num 14:25 Now the Amalekites and the Canaanites live in the valleys; turn tomorrow and set out to the wilderness by the way of the Red Sea."
Num 14:25 Quoniam Amalecites et Chananæus habitant in vallibus. Cras movete castra, et revertimini in solitudinem per viam maris Rubri.
======= Numbers 14:26 ============
Num 14:26 The Lord spoke to Moses and Aaron, saying,
Num 14:26 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Numbers 14:27 ============
Num 14:27 "How long shall I bear with this evil congregation who are grumbling against Me? I have heard the complaints of the sons of Israel, which they are making against Me.
Num 14:27 Usquequo multitudo hæc pessima murmurat contra me? querelas filiorum Israël audivi.
======= Numbers 14:28 ============
Num 14:28 Say to them, 'As I live,' says the Lord, 'just as you have spoken in My hearing, so I will surely do to you;
Num 14:28 Dic ergo eis: Vivo ego, ait Dominus: sicut locuti estis audiente me, sic faciam vobis.
======= Numbers 14:29 ============
Num 14:29 your corpses will fall in this wilderness, even all your numbered men, according to your complete number from twenty years old and upward, who have grumbled against Me.
Num 14:29 In solitudine hac jacebunt cadavera vestra. Omnes qui numerati estis a viginti annis et supra, et murmurastis contra me,
======= Numbers 14:30 ============
Num 14:30 Surely you shall not come into the land in which I swore to settle you, except Caleb the son of Jephunneh and Joshua the son of Nun.
Num 14:30 non intrabitis terram, super quam levavi manum meam ut habitare vos facerem, præter Caleb filium Jephone, et Josue filium Nun.
======= Numbers 14:31 ============
Num 14:31 Your children, however, whom you said would become a prey--I will bring them in, and they will know the land which you have rejected.
Num 14:31 Parvulos autem vestros, de quibus dixistis quod prædæ hostibus forent, introducam, ut videant terram, quæ vobis displicuit.
======= Numbers 14:32 ============
Num 14:32 But as for you, your corpses will fall in this wilderness.
Num 14:32 Vestra cadavera jacebunt in solitudine.
======= Numbers 14:33 ============
Num 14:33 Your sons shall be shepherds for forty years in the wilderness, and they will suffer for your unfaithfulness, until your corpses lie in the wilderness.
Num 14:33 Filii vestri erunt vagi in deserto annis quadraginta, et portabunt fornicationem vestram, donec consumantur cadavera patrum in deserto,
======= Numbers 14:34 ============
Num 14:34 According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition.
Num 14:34 juxta numerum quadraginta dierum, quibus considerastis terram: annus pro die imputabitur. Et quadraginta annis recipietis iniquitates vestras, et scietis ultionem meam:
======= Numbers 14:35 ============
Num 14:35 I, the Lord, have spoken, surely this I will do to all this evil congregation who are gathered together against Me. In this wilderness they shall be destroyed, and there they will die.'"
Num 14:35 quoniam sicut locutus sum, ita faciam omni multitudini huic pessimæ, quæ consurrexit adversum me: in solitudine hac deficiet, et morietur.
======= Numbers 14:36 ============
Num 14:36 As for the men whom Moses sent to spy out the land and who returned and made all the congregation grumble against him by bringing out a bad report concerning the land,
Num 14:36 Igitur omnes viri, quos miserat Moyses ad contemplandam terram, et qui reversi murmurare fecerant contra eum omnem multitudinem, detrahentes terræ quod esset mala,
======= Numbers 14:37 ============
Num 14:37 even those men who brought out the very bad report of the land died by a plague before the Lord.
Num 14:37 mortui sunt atque percussi in conspectu Domini.
======= Numbers 14:38 ============
Num 14:38 But Joshua the son of Nun and Caleb the son of Jephunneh remained alive out of those men who went to spy out the land. 
Num 14:38 Josue autem filius Nun, et Caleb filius Jephone, vixerunt ex omnibus qui perrexerant ad considerandam terram.~
======= Numbers 14:39 ============
Num 14:39 When Moses spoke these words to all the sons of Israel, the people mourned greatly.
Num 14:39 Locutusque est Moyses universa verba hæc ad omnes filios Israël, et luxit populus nimis.
======= Numbers 14:40 ============
Num 14:40 In the morning, however, they rose up early and went up to the ridge of the hill country, saying, "Here we are; we have indeed sinned, but we will go up to the place which the Lord has promised."
Num 14:40 Et ecce mane primo surgentes ascenderunt verticem montis, atque dixerunt: Parati sumus ascendere ad locum, de quo Dominus locutus est: quia peccavimus.
======= Numbers 14:41 ============
Num 14:41 But Moses said, "Why then are you transgressing the commandment of the Lord, when it will not succeed?
Num 14:41 Quibus Moyses: Cur, inquit, transgredimini verbum Domini, quod vobis non cedet in prosperum?
======= Numbers 14:42 ============
Num 14:42 Do not go up, or you will be struck down before your enemies, for the Lord is not among you.
Num 14:42 nolite ascendere: non enim est Dominus vobiscum: ne corruatis coram inimicis vestris.
======= Numbers 14:43 ============
Num 14:43 For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, inasmuch as you have turned back from following the Lord. And the Lord will not be with you."
Num 14:43 Amalecites et Chananæus ante vos sunt, quorum gladio corruetis, eo quod nolueritis acquiescere Domino: nec erit Dominus vobiscum.
======= Numbers 14:44 ============
Num 14:44 But they went up heedlessly to the ridge of the hill country; neither the ark of the covenant of the Lord nor Moses left the camp.
Num 14:44 At illi contenebrati ascenderunt in verticem montis. Arca autem testamenti Domini et Moyses non recesserunt de castris.
======= Numbers 14:45 ============
Num 14:45 Then the Amalekites and the Canaanites who lived in that hill country came down, and struck them and beat them down as far as Hormah. 
Num 14:45 Descenditque Amalecites et Chananæus, qui habitabat in monte: et percutiens eos atque concidens, persecutus est eos usque Horma.
======= Numbers 15:1 ============
Num 15:1 Now the Lord spoke to Moses, saying,
Num 15:1 Locutus est Dominus ad Moysen, dicens:
======= Numbers 15:2 ============
Num 15:2 "Speak to the sons of Israel and say to them, 'When you enter the land where you are to live, which I am giving you,
Num 15:2 Loquere ad filios Israël, et dices ad eos: Cum ingressi fueritis terram habitationis vestræ, quam ego dabo vobis,
======= Numbers 15:3 ============
Num 15:3 then make an offering by fire to the Lord, a burnt offering or a sacrifice to fulfill a special vow, or as a freewill offering or in your appointed times, to make a soothing aroma to the Lord, from the herd or from the flock.
Num 15:3 et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in solemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus:
======= Numbers 15:4 ============
Num 15:4 The one who presents his offering shall present to the Lord a grain offering of one-tenth of an ephah of fine flour mixed with one-fourth of a hin of oil,
Num 15:4 offeret quicumque immolaverit victimam, sacrificium similæ, decimam partem ephi, conspersæ oleo, quod mensuram habebit quartam partem hin:
======= Numbers 15:5 ============
Num 15:5 and you shall prepare wine for the drink offering, one-fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.
Num 15:5 et vinum ad liba fundenda ejusdem mensuræ dabit in holocaustum sive in victimam. Per agnos singulos
======= Numbers 15:6 ============
Num 15:6 Or for a ram you shall prepare as a grain offering two-tenths of an ephah of fine flour mixed with one-third of a hin of oil;
Num 15:6 et arietes erit sacrificium similæ duarum decimarum, quæ conspersa sit oleo tertiæ partis hin:
======= Numbers 15:7 ============
Num 15:7 and for the drink offering you shall offer one-third of a hin of wine as a soothing aroma to the Lord.
Num 15:7 et vinum ad libamentum tertiæ partis ejusdem mensuræ offeret in odorem suavitatis Domino.
======= Numbers 15:8 ============
Num 15:8 When you prepare a bull as a burnt offering or a sacrifice, to fulfill a special vow, or for peace offerings to the Lord,
Num 15:8 Quando vero de bobus feceris holocaustum aut hostiam, ut impleas votum vel pacificas victimas,
======= Numbers 15:9 ============
Num 15:9 then you shall offer with the bull a grain offering of three-tenths of an ephah of fine flour mixed with one-half a hin of oil;
Num 15:9 dabis per singulos boves similæ tres decimas conspersæ oleo, quod habeat medium mensuræ hin:
======= Numbers 15:10 ============
Num 15:10 and you shall offer as the drink offering one-half a hin of wine as an offering by fire, as a soothing aroma to the Lord.
Num 15:10 et vinum ad liba fundenda ejusdem mensuræ in oblationem suavissimi odoris Domino.
======= Numbers 15:11 ============
Num 15:11 'Thus it shall be done for each ox, or for each ram, or for each of the male lambs, or of the goats.
Num 15:11 Sic facies
======= Numbers 15:12 ============
Num 15:12 According to the number that you prepare, so you shall do for everyone according to their number.
Num 15:12 per singulos boves et arietis et agnos et hædos.
======= Numbers 15:13 ============
Num 15:13 All who are native shall do these things in this manner, in presenting an offering by fire, as a soothing aroma to the Lord. 
Num 15:13 Tam indigenæ quam peregrini
======= Numbers 15:14 ============
Num 15:14 If an alien sojourns with you, or one who may be among you throughout your generations, and he wishes to make an offering by fire, as a soothing aroma to the Lord, just as you do so he shall do.
Num 15:14 eodem ritu offerent sacrificia.
======= Numbers 15:15 ============
Num 15:15 As for the assembly, there shall be one statute for you and for the alien who sojourns with you, a perpetual statute throughout your generations; as you are, so shall the alien be before the Lord.
Num 15:15 Unum præceptum erit atque judicium tam vobis quam advenis terræ.~
======= Numbers 15:16 ============
Num 15:16 There is to be one law and one ordinance for you and for the alien who sojourns with you.'"
Num 15:16 Locutus est Dominus ad Moysen, dicens:
======= Numbers 15:17 ============
Num 15:17 Then the Lord spoke to Moses, saying,
Num 15:17 Loquere filiis Israël, et dices ad eos:
======= Numbers 15:18 ============
Num 15:18 "Speak to the sons of Israel and say to them, 'When you enter the land where I bring you,
Num 15:18 Cum veneritis in terram, quam dabo vobis,
======= Numbers 15:19 ============
Num 15:19 then it shall be, that when you eat of the food of the land, you shall lift up an offering to the Lord.
Num 15:19 et comederitis de panibus regionis illius, separabitis primitias Domino
======= Numbers 15:20 ============
Num 15:20 Of the first of your dough you shall lift up a cake as an offering; as the offering of the threshing floor, so you shall lift it up.
Num 15:20 de cibis vestris. Sicut de areis primitias separatis,
======= Numbers 15:21 ============
Num 15:21 From the first of your dough you shall give to the Lord an offering throughout your generations.
Num 15:21 ita et de pulmentis dabitis primitiva Domino.~
======= Numbers 15:22 ============
Num 15:22 'But when you unwittingly fail and do not observe all these commandments, which the Lord has spoken to Moses,
Num 15:22 Quod si per ignorantiam præterieritis quidquam horum, quæ locutus est Dominus ad Moysen,
======= Numbers 15:23 ============
Num 15:23 even all that the Lord has commanded you through Moses, from the day when the Lord gave commandment and onward throughout your generations,
Num 15:23 et mandavit per eum ad vos, a die qua cœpit jubere et ultra,
======= Numbers 15:24 ============
Num 15:24 then it shall be, if it is done unintentionally, without the knowledge of the congregation, that all the congregation shall offer one bull for a burnt offering, as a soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat for a sin offering.
Num 15:24 oblitaque fuerit facere multitudo: offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum ejus ac liba, ut cæremoniæ postulant, hircumque pro peccato:
======= Numbers 15:25 ============
Num 15:25 Then the priest shall make atonement for all the congregation of the sons of Israel, and they will be forgiven; for it was an error, and they have brought their offering, an offering by fire to the Lord, and their sin offering before the Lord, for their error.
Num 15:25 et rogabit sacerdos pro omni multitudine filiorum Israël, et dimittetur eis, quoniam non sponte peccaverunt, nihilominus offerentes incensum Domino pro se et pro peccato atque errore suo:
======= Numbers 15:26 ============
Num 15:26 So all the congregation of the sons of Israel will be forgiven, with the alien who sojourns among them, for it happened to all the people through error.
Num 15:26 et dimittetur universæ plebi filiorum Israël, et advenis qui peregrinantur inter eos: quoniam culpa est omnis populi per ignorantiam.
======= Numbers 15:27 ============
Num 15:27 'Also if one person sins unintentionally, then he shall offer a one year old female goat for a sin offering.
Num 15:27 Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo:
======= Numbers 15:28 ============
Num 15:28 The priest shall make atonement before the Lord for the person who goes astray when he sins unintentionally, making atonement for him that he may be forgiven.
Num 15:28 et deprecabitur pro ea sacerdos, quod inscia peccaverit coram Domino: impetrabitque ei veniam, et dimittetur illi.
======= Numbers 15:29 ============
Num 15:29 You shall have one law for him who does anything unintentionally, for him who is native among the sons of Israel and for the alien who sojourns among them.
Num 15:29 Tam indigenis quam advenis una lex erit omnium, qui peccaverint ignorantes.
======= Numbers 15:30 ============
Num 15:30 But the person who does anything defiantly, whether he is native or an alien, that one is blaspheming the Lord; and that person shall be cut off from among his people.
Num 15:30 Anima vero, quæ per superbiam aliquid commiserit, sive civis sit ille, sive peregrinus (quoniam adversus Dominum rebellis fuit), peribit de populo suo:
======= Numbers 15:31 ============
Num 15:31 Because he has despised the word of the Lord and has broken His commandment, that person shall be completely cut off; his guilt will be on him.'" 
Num 15:31 verbum enim Domini contempsit, et præceptum illius fecit irritum: idcirco delebitur, et portabit iniquitatem suam.~
======= Numbers 15:32 ============
Num 15:32 Now while the sons of Israel were in the wilderness, they found a man gathering wood on the sabbath day.
Num 15:32 Factum est autem, cum essent filii Israël in solitudine, et invenissent hominem colligentem ligna in die sabbati,
======= Numbers 15:33 ============
Num 15:33 Those who found him gathering wood brought him to Moses and Aaron and to all the congregation;
Num 15:33 obtulerunt eum Moysi et Aaron et universæ multitudini.
======= Numbers 15:34 ============
Num 15:34 and they put him in custody because it had not been declared what should be done to him.
Num 15:34 Qui recluserunt eum in carcerem, nescientes quid super eo facere deberent.
======= Numbers 15:35 ============
Num 15:35 Then the Lord said to Moses, "The man shall surely be put to death; all the congregation shall stone him with stones outside the camp."
Num 15:35 Dixitque Dominus ad Moysen: Morte moriatur homo iste: obruat eum lapidibus omnis turba extra castra.
======= Numbers 15:36 ============
Num 15:36 So all the congregation brought him outside the camp and stoned him to death with stones, just as the Lord had commanded Moses.
Num 15:36 Cumque eduxissent eum foras, obruerunt lapidibus, et mortuus est, sicut præceperat Dominus.~
======= Numbers 15:37 ============
Num 15:37 The Lord also spoke to Moses, saying,
Num 15:37 Dixit quoque Dominus ad Moysen:
======= Numbers 15:38 ============
Num 15:38 "Speak to the sons of Israel, and tell them that they shall make for themselves tassels on the corners of their garments throughout their generations, and that they shall put on the tassel of each corner a cord of blue.
Num 15:38 Loquere filiis Israël, et dices ad eos ut faciant sibi fimbrias per angulos palliorum, ponentes in eis vittas hyacinthinas:
======= Numbers 15:39 ============
Num 15:39 It shall be a tassel for you to look at and remember all the commandments of the Lord, so as to do them and not follow after your own heart and your own eyes, after which you played the harlot,
Num 15:39 quas cum viderint, recordentur omnium mandatorum Domini, nec sequantur cogitationes suas et oculos per res varias fornicantes,
======= Numbers 15:40 ============
Num 15:40 so that you may remember to do all My commandments and be holy to your God.
Num 15:40 sed magis memores præceptorum Domini faciant ea, sintque sancti Deo suo.
======= Numbers 15:41 ============
Num 15:41 I am the Lord your God who brought you out from the land of Egypt to be your God; I am the Lord your God." 
Num 15:41 Ego Dominus Deus vester, qui eduxi vos de terra Ægypti, ut essem Deus vester.
======= Numbers 16:1 ============
Num 16:1 Now Korah the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, sons of Reuben, took action,
Num 16:1 Ecce autem Core filius Isaar, filii Caath, filii Levi, et Dathan atque Abiron filii Eliab, Hon quoque filius Pheleth de filiis Ruben,
======= Numbers 16:2 ============
Num 16:2 and they rose up before Moses, together with some of the sons of Israel, two hundred and fifty leaders of the congregation, chosen in the assembly, men of renown.
Num 16:2 surrexerunt contra Moysen, aliique filiorum Israël ducenti quinquaginta viri proceres synagogæ, et qui tempore concilii per nomina vocabantur.
======= Numbers 16:3 ============
Num 16:3 They assembled together against Moses and Aaron, and said to them, "You have gone far enough, for all the congregation are holy, every one of them, and the Lord is in their midst; so why do you exalt yourselves above the assembly of the Lord?"
Num 16:3 Cumque stetissent adversum Moysen et Aaron, dixerunt: Sufficiat vobis, quia omnis multitudo sanctorum est, et in ipsis est Dominus: cur elevamini super populum Domini?
======= Numbers 16:4 ============
Num 16:4 When Moses heard this, he fell on his face;
Num 16:4 Quod cum audisset Moyses, cecidit pronus in faciem:
======= Numbers 16:5 ============
Num 16:5 and he spoke to Korah and all his company, saying, "Tomorrow morning the Lord will show who is His, and who is holy, and will bring him near to Himself; even the one whom He will choose, He will bring near to Himself.
Num 16:5 locutusque ad Core et ad omnem multitudinem: Mane, inquit, notum faciet Dominus qui ad se pertineant, et sanctos applicabit sibi: et quos elegerit, appropinquabunt ei.
======= Numbers 16:6 ============
Num 16:6 Do this: take censers for yourselves, Korah and all your company,
Num 16:6 Hoc igitur facite: tollat unusquisque thuribula sua, tu Core, et omne concilium tuum:
======= Numbers 16:7 ============
Num 16:7 and put fire in them, and lay incense upon them in the presence of the Lord tomorrow; and the man whom the Lord chooses shall be the one who is holy. You have gone far enough, you sons of Levi!"
Num 16:7 et hausto cras igne, ponite desuper thymiama coram Domino: et quemcumque elegerit, ipse erit sanctus: multum erigimini filii Levi.
======= Numbers 16:8 ============
Num 16:8 Then Moses said to Korah, "Hear now, you sons of Levi,
Num 16:8 Dixitque rursum ad Core: Audite, filii Levi:
======= Numbers 16:9 ============
Num 16:9 is it not enough for you that the God of Israel has separated you from the rest of the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;
Num 16:9 num parum vobis est quod separavit vos Deus Israël ab omni populo, et junxit sibi, ut serviretis ei in cultu tabernaculi, et staretis coram frequentia populi, et ministraretis ei?
======= Numbers 16:10 ============
Num 16:10 and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? And are you seeking for the priesthood also?
Num 16:10 idcirco ad se fecit accedere te et omnes fratres tuos filios Levi, ut vobis etiam sacerdotium vindicetis,
======= Numbers 16:11 ============
Num 16:11 Therefore you and all your company are gathered together against the Lord; but as for Aaron, who is he that you grumble against him?"
Num 16:11 et omnis globus tuus stet contra Dominum? quid est enim Aaron ut murmuretis contra eum?~
======= Numbers 16:12 ============
Num 16:12 Then Moses sent a summons to Dathan and Abiram, the sons of Eliab; but they said, "We will not come up.
Num 16:12 Misit ergo Moyses ut vocaret Dathan et Abiron filios Eliab. Qui responderunt: Non venimus.
======= Numbers 16:13 ============
Num 16:13 Is it not enough that you have brought us up out of a land flowing with milk and honey to have us die in the wilderness, but you would also lord it over us?
Num 16:13 Numquid parum est tibi quod eduxisti nos de terra, quæ lacte et melle manabat, ut occideres in deserto, nisi et dominatus fueris nostri?
======= Numbers 16:14 ============
Num 16:14 Indeed, you have not brought us into a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Would you put out the eyes of these men? We will not come up!"
Num 16:14 Revera induxisti nos in terram, quæ fluit rivis lactis et mellis, et dedisti nobis possessiones agrorum et vinearum: an et oculos nostros vis eruere? non venimus.
======= Numbers 16:15 ============
Num 16:15 Then Moses became very angry and said to the Lord, "Do not regard their offering! I have not taken a single donkey from them, nor have I done harm to any of them."
Num 16:15 Iratusque Moyses valde, ait ad Dominum: Ne respicias sacrificia eorum: tu scis quod ne asellum quidem umquam acceperim ab eis, nec afflixerim quempiam eorum.~
======= Numbers 16:16 ============
Num 16:16 Moses said to Korah, "You and all your company be present before the Lord tomorrow, both you and they along with Aaron.
Num 16:16 Dixitque ad Core: Tu, et omnis congregatio tua, state seorsum coram Domino, et Aaron die crastino separatim.
======= Numbers 16:17 ============
Num 16:17 Each of you take his firepan and put incense on it, and each of you bring his censer before the Lord, two hundred and fifty firepans; also you and Aaron shall each bring his firepan."
Num 16:17 Tollite singuli thuribula vestra, et ponite super ea incensum, offerentes Domino ducenta quinquaginta thuribula: Aaron quoque teneat thuribulum suum.
======= Numbers 16:18 ============
Num 16:18 So they each took his own censer and put fire on it, and laid incense on it; and they stood at the doorway of the tent of meeting, with Moses and Aaron.
Num 16:18 Quod cum fecissent, stantibus Moyses et Aaron,
======= Numbers 16:19 ============
Num 16:19 Thus Korah assembled all the congregation against them at the doorway of the tent of meeting. And the glory of the Lord appeared to all the congregation.
Num 16:19 et coacervassent adversum eos omnem multitudinem ad ostium tabernaculi, apparuit cunctis gloria Domini.
======= Numbers 16:20 ============
Num 16:20 Then the Lord spoke to Moses and Aaron, saying,
Num 16:20 Locutusque Dominus ad Moysen et Aaron, ait:
======= Numbers 16:21 ============
Num 16:21 "Separate yourselves from among this congregation, that I may consume them instantly."
Num 16:21 Separamini de medio congregationis hujus, ut eos repente disperdam.
======= Numbers 16:22 ============
Num 16:22 But they fell on their faces and said, "O God, God of the spirits of all flesh, when one man sins, will You be angry with the entire congregation?"
Num 16:22 Qui ceciderunt proni in faciem, atque dixerunt: Fortissime Deus spirituum universæ carnis, num uno peccante, contra omnes ira tua desæviet?
======= Numbers 16:23 ============
Num 16:23 Then the Lord spoke to Moses, saying,
Num 16:23 Et ait Dominus ad Moysen:
======= Numbers 16:24 ============
Num 16:24 "Speak to the congregation, saying, 'Get back from around the dwellings of Korah, Dathan and Abiram.'"
Num 16:24 Præcipe universo populo ut separetur a tabernaculis Core et Dathan et Abiron.~
======= Numbers 16:25 ============
Num 16:25 Then Moses arose and went to Dathan and Abiram, with the elders of Israel following him,
Num 16:25 Surrexitque Moyses, et abiit ad Dathan et Abiron: et sequentibus eum senioribus Israël,
======= Numbers 16:26 ============
Num 16:26 and he spoke to the congregation, saying, "Depart now from the tents of these wicked men, and touch nothing that belongs to them, or you will be swept away in all their sin."
Num 16:26 dixit ad turbam: Recedite a tabernaculis hominum impiorum, et nolite tangere quæ ad eos pertinent, ne involvamini in peccatis eorum.
======= Numbers 16:27 ============
Num 16:27 So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones.
Num 16:27 Cumque recessissent a tentoriis eorum per circuitum, Dathan et Abiron egressi stabant in introitu papilionum suorum cum uxoribus et liberis, omnique frequentia.
======= Numbers 16:28 ============
Num 16:28 Moses said, "By this you shall know that the Lord has sent me to do all these deeds; for this is not my doing.
Num 16:28 Et ait Moyses: In hoc scietis quod Dominus miserit me ut facerem universa quæ cernitis, et non ex proprio ea corde protulerim:
======= Numbers 16:29 ============
Num 16:29 If these men die the death of all men or if they suffer the fate of all men, then the Lord has not sent me.
Num 16:29 si consueta hominum morte interierint, et visitaverit eos plaga, qua et ceteri visitari solent, non misit me Dominus:
======= Numbers 16:30 ============
Num 16:30 But if the Lord brings about an entirely new thing and the ground opens its mouth and swallows them up with all that is theirs, and they descend alive into Sheol, then you will understand that these men have spurned the Lord."
Num 16:30 sin autem novam rem fecerit Dominus, ut aperiens terra os suum deglutiat eos et omnia quæ ad illos pertinent, descenderintque viventes in infernum, scietis quod blasphemaverint Dominum.~
======= Numbers 16:31 ============
Num 16:31 As he finished speaking all these words, the ground that was under them split open;
Num 16:31 Confestim igitur ut cessavit loqui, dirupta est terra sub pedibus eorum:
======= Numbers 16:32 ============
Num 16:32 and the earth opened its mouth and swallowed them up, and their households, and all the men who belonged to Korah with their possessions.
Num 16:32 et aperiens os suum, devoravit illos cum tabernaculis suis et universa substantia eorum,
======= Numbers 16:33 ============
Num 16:33 So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from the midst of the assembly.
Num 16:33 descenderuntque vivi in infernum operti humo, et perierunt de medio multitudinis.
======= Numbers 16:34 ============
Num 16:34 All Israel who were around them fled at their outcry, for they said, "The earth may swallow us up!"
Num 16:34 At vero omnis Israël, qui stabat per gyrum, fugit ad clamorem pereuntium, dicens: Ne forte et nos terra deglutiat.
======= Numbers 16:35 ============
Num 16:35 Fire also came forth from the Lord and consumed the two hundred and fifty men who were offering the incense.
Num 16:35 Sed et ignis egressus a Domino interfecit ducentos quinquaginta viros, qui offerebant incensum.
======= Numbers 16:36 ============
Num 16:36 Then the Lord spoke to Moses, saying,
Num 16:36 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 16:37 ============
Num 16:37 "Say to Eleazar, the son of Aaron the priest, that he shall take up the censers out of the midst of the blaze, for they are holy; and you scatter the burning coals abroad.
Num 16:37 Præcipe Eleazaro filio Aaron sacerdoti ut tollat thuribula quæ jacent in incendio, et ignem huc illucque dispergat: quoniam sanctificata sunt
======= Numbers 16:38 ============
Num 16:38 As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered sheets for a plating of the altar, since they did present them before the Lord and they are holy; and they shall be for a sign to the sons of Israel."
Num 16:38 in mortibus peccatorum: producatque ea in laminas, et affigat altari, eo quod oblatum sit in eis incensum Domino, et sanctificata sint, ut cernant ea pro signo et monimento filii Israël.
======= Numbers 16:39 ============
Num 16:39 So Eleazar the priest took the bronze censers which the men who were burned had offered, and they hammered them out as a plating for the altar,
Num 16:39 Tulit ergo Eleazar sacerdos thuribula ænea, in quibus obtulerant hi quos incendium devoravit, et produxit ea in laminas, affigens altari:
======= Numbers 16:40 ============
Num 16:40 as a reminder to the sons of Israel that no layman who is not of the descendants of Aaron should come near to burn incense before the Lord; so that he will not become like Korah and his company"just as the Lord had spoken to him through Moses. 
Num 16:40 ut haberent postea filii Israël, quibus commonerentur ne quis accedat alienigena, et qui non est de semine Aaron ad offerendum incensum Domino, ne patiatur sicut passus est Core, et omnis congregatio ejus, loquente Domino ad Moysen.~
======= Numbers 16:41 ============
Num 16:41 But on the next day all the congregation of the sons of Israel grumbled against Moses and Aaron, saying, "You are the ones who have caused the death of the Lord's people."
Num 16:41 Murmuravit autem omnis multitudo filiorum Israël sequenti die contra Moysen et Aaron, dicens: Vos interfecistis populum Domini.
======= Numbers 16:42 ============
Num 16:42 It came about, however, when the congregation had assembled against Moses and Aaron, that they turned toward the tent of meeting, and behold, the cloud covered it and the glory of the Lord appeared.
Num 16:42 Cumque oriretur seditio, et tumultus incresceret,
======= Numbers 16:43 ============
Num 16:43 Then Moses and Aaron came to the front of the tent of meeting,
Num 16:43 Moyses et Aaron fugerunt ad tabernaculum fœderis. Quod, postquam ingressi sunt, operuit nubes, et apparuit gloria Domini.
======= Numbers 16:44 ============
Num 16:44 and the Lord spoke to Moses, saying,
Num 16:44 Dixitque Dominus ad Moysen:
======= Numbers 16:45 ============
Num 16:45 "Get away from among this congregation, that I may consume them instantly." Then they fell on their faces.
Num 16:45 Recedite de medio hujus multitudinis, etiam nunc delebo eos. Cumque jacerent in terra,
======= Numbers 16:46 ============
Num 16:46 Moses said to Aaron, "Take your censer and put in it fire from the altar, and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the Lord, the plague has begun!"
Num 16:46 dixit Moyses ad Aaron: Tolle thuribulum, et hausto igne de altari, mitte incensum desuper, pergens cito ad populum, ut roges pro eis: jam enim egressa est ira a Domino, et plaga desævit.
======= Numbers 16:47 ============
Num 16:47 Then Aaron took it as Moses had spoken, and ran into the midst of the assembly, for behold, the plague had begun among the people. So he put on the incense and made atonement for the people.
Num 16:47 Quod cum fecisset Aaron, et cucurrisset ad mediam multitudinem, quam jam vastabat incendium, obtulit thymiama:
======= Numbers 16:48 ============
Num 16:48 He took his stand between the dead and the living, so that the plague was checked.
Num 16:48 et stans inter mortuos ac viventes, pro populo deprecatus est, et plaga cessavit.
======= Numbers 16:49 ============
Num 16:49 But those who died by the plague were 14,700, besides those who died on account of Korah.
Num 16:49 Fuerunt autem qui percussi sunt, quatuordecim millia hominum, et septingenti, absque his qui perierant in seditione Core.
======= Numbers 16:50 ============
Num 16:50 Then Aaron returned to Moses at the doorway of the tent of meeting, for the plague had been checked. 
Num 16:50 Reversusque est Aaron ad Moysen ad ostium tabernaculi fœderis postquam quievit interitus.
======= Numbers 17:1 ============
Num 17:1 Then the Lord spoke to Moses, saying,
Num 17:1 Et locutus est Dominus ad Moysen, dicens:
======= Numbers 17:2 ============
Num 17:2 "Speak to the sons of Israel, and get from them a rod for each father's household: twelve rods, from all their leaders according to their fathers' households. You shall write each name on his rod,
Num 17:2 Loquere ad filios Israël, et accipe ab eis virgas singulas per cognationes suas, a cunctis principibus tribuum, virgas duodecim, et uniuscujusque nomen superscribes virgæ suæ.
======= Numbers 17:3 ============
Num 17:3 and write Aaron's name on the rod of Levi; for there is one rod for the head of each of their fathers' households.
Num 17:3 Nomen autem Aaron erit in tribu Levi, et una virga cunctas seorsum familias continebit:
======= Numbers 17:4 ============
Num 17:4 You shall then deposit them in the tent of meeting in front of the testimony, where I meet with you.
Num 17:4 ponesque eas in tabernaculo fœderis coram testimonio, ubi loquar ad te.
======= Numbers 17:5 ============
Num 17:5 It will come about that the rod of the man whom I choose will sprout. Thus I will lessen from upon Myself the grumblings of the sons of Israel, who are grumbling against you."
Num 17:5 Quem ex his elegero, germinabit virga ejus: et cohibebo a me querimonias filiorum Israël, quibus contra vos murmurant.
======= Numbers 17:6 ============
Num 17:6 Moses therefore spoke to the sons of Israel, and all their leaders gave him a rod apiece, for each leader according to their fathers' households, twelve rods, with the rod of Aaron among their rods.
Num 17:6 Locutusque est Moyses ad filios Israël: et dederunt ei omnes principes virgas per singulas tribus: fueruntque virgæ duodecim absque virga Aaron.
======= Numbers 17:7 ============
Num 17:7 So Moses deposited the rods before the Lord in the tent of the testimony.
Num 17:7 Quas cum posuisset Moyses coram Domino in tabernaculo testimonii,
======= Numbers 17:8 ============
Num 17:8 Now on the next day Moses went into the tent of the testimony; and behold, the rod of Aaron for the house of Levi had sprouted and put forth buds and produced blossoms, and it bore ripe almonds.
Num 17:8 sequenti die regressus invenit germinasse virgam Aaron in domo Levi: et turgentibus gemmis eruperant flores, qui, foliis dilatatis, in amygdalas deformati sunt.
======= Numbers 17:9 ============
Num 17:9 Moses then brought out all the rods from the presence of the Lord to all the sons of Israel; and they looked, and each man took his rod.
Num 17:9 Protulit ergo Moyses omnes virgas de conspectu Domini ad cunctos filios Israël: videruntque, et receperunt singuli virgas suas.
======= Numbers 17:10 ============
Num 17:10 But the Lord said to Moses, "Put back the rod of Aaron before the testimony to be kept as a sign against the rebels, that you may put an end to their grumblings against Me, so that they will not die."
Num 17:10 Dixitque Dominus ad Moysen: Refer virgam Aaron in tabernaculum testimonii, ut servetur ibi in signum rebellium filiorum Israël, et quiescant querelæ eorum a me, ne moriantur.
======= Numbers 17:11 ============
Num 17:11 Thus Moses did; just as the Lord had commanded him, so he did.
Num 17:11 Fecitque Moyses sicut præceperat Dominus.
======= Numbers 17:12 ============
Num 17:12 Then the sons of Israel spoke to Moses, saying, "Behold, we perish, we are dying, we are all dying!
Num 17:12 Dixerunt autem filii Israël ad Moysen: Ecce consumpti sumus, omnes perivimus.
======= Numbers 17:13 ============
Num 17:13 Everyone who comes near, who comes near to the tabernacle of the Lord, must die. Are we to perish completely?" 
Num 17:13 Quicumque accedit ad tabernaculum Domini, moritur. Num usque ad internecionem cuncti delendi sumus?
======= Numbers 18:1 ============
Num 18:1 So the Lord said to Aaron, "You and your sons and your father's household with you shall bear the guilt in connection with the sanctuary, and you and your sons with you shall bear the guilt in connection with your priesthood.
Num 18:1 Dixitque Dominus ad Aaron: Tu, et filii tui, et domus patris tui tecum, portabitis iniquitatem sanctuarii: et tu et filii tui simul sustinebitis peccata sacerdotii vestri.
======= Numbers 18:2 ============
Num 18:2 But bring with you also your brothers, the tribe of Levi, the tribe of your father, that they may be joined with you and serve you, while you and your sons with you are before the tent of the testimony.
Num 18:2 Sed et fratres tuos de tribu Levi, et sceptrum patris tui sume tecum, præstoque sint, et ministrent tibi: tu autem et filii tui ministrabitis in tabernaculo testimonii.
======= Numbers 18:3 ============
Num 18:3 And they shall thus attend to your obligation and the obligation of all the tent, but they shall not come near to the furnishings of the sanctuary and the altar, or both they and you will die.
Num 18:3 Excubabuntque Levitæ ad præcepta tua, et ad cuncta opera tabernaculi: ita dumtaxat ut ad vasa sanctuarii et ad altare non accedant, ne et illi moriantur, et vos pereatis simul.
======= Numbers 18:4 ============
Num 18:4 They shall be joined with you and attend to the obligations of the tent of meeting, for all the service of the tent; but an outsider may not come near you.
Num 18:4 Sint autem tecum, et excubent in custodiis tabernaculi, et in omnibus cæremoniis ejus. Alienigena non miscebitur vobis.
======= Numbers 18:5 ============
Num 18:5 So you shall attend to the obligations of the sanctuary and the obligations of the altar, so that there will no longer be wrath on the sons of Israel.
Num 18:5 Excubate in custodia sanctuarii, et in ministerio altaris: ne oriatur indignatio super filios Israël.
======= Numbers 18:6 ============
Num 18:6 Behold, I Myself have taken your fellow Levites from among the sons of Israel; they are a gift to you, dedicated to the Lord, to perform the service for the tent of meeting.
Num 18:6 Ego dedi vobis fratres vestros Levitas de medio filiorum Israël, et tradidi donum Domino, ut serviant in ministeriis tabernaculi ejus.
======= Numbers 18:7 ============
Num 18:7 But you and your sons with you shall attend to your priesthood for everything concerning the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a bestowed service, but the outsider who comes near shall be put to death." 
Num 18:7 Tu autem et filii tui custodite sacerdotium vestrum: et omnia quæ ad cultum altaris pertinent, et intra velum sunt, per sacerdotes administrabuntur: si quis externus accesserit, occidetur.~
======= Numbers 18:8 ============
Num 18:8 Then the Lord spoke to Aaron, "Now behold, I Myself have given you charge of My offerings, even all the holy gifts of the sons of Israel I have given them to you as a portion and to your sons as a perpetual allotment.
Num 18:8 Locutusque est Dominus ad Aaron: Ecce dedi tibi custodiam primitiarum mearum. Omnia quæ sanctificantur a filiis Israël, tradidi tibi et filiis tuis pro officio sacerdotali legitima sempiterna.
======= Numbers 18:9 ============
Num 18:9 This shall be yours from the most holy gifts reserved from the fire; every offering of theirs, even every grain offering and every sin offering and every guilt offering, which they shall render to Me, shall be most holy for you and for your sons.
Num 18:9 Hæc ergo accipies de his, quæ sanctificantur et oblata sunt Domino. Omnis oblatio, et sacrificium, et quidquid pro peccato atque delicto redditur mihi, et cedit in Sancta sanctorum, tuum erit, et filiorum tuorum.
======= Numbers 18:10 ============
Num 18:10 As the most holy gifts you shall eat it; every male shall eat it. It shall be holy to you.
Num 18:10 In sanctuario comedes illud: mares tantum edent ex eo, quia consecratum est tibi.
======= Numbers 18:11 ============
Num 18:11 This also is yours, the offering of their gift, even all the wave offerings of the sons of Israel; I have given them to you and to your sons and daughters with you as a perpetual allotment. Everyone of your household who is clean may eat it.
Num 18:11 Primitias autem, quas voverint et obtulerint filii Israël, tibi dedi, et filiis tuis, ac filiabus tuis, jure perpetuo: qui mundus est in domo tua, vescetur eis.
======= Numbers 18:12 ============
Num 18:12 All the best of the fresh oil and all the best of the fresh wine and of the grain, the first fruits of those which they give to the Lord, I give them to you.
Num 18:12 Omnem medullam olei, et vini, ac frumenti, quidquid offerunt primitiarum Domino, tibi dedi.
======= Numbers 18:13 ============
Num 18:13 The first ripe fruits of all that is in their land, which they bring to the Lord, shall be yours; everyone of your household who is clean may eat it.
Num 18:13 Universa frugum initia, quas gignit humus, et Domino deportantur, cedent in usus tuos: qui mundus est in domo tua, vescetur eis.
======= Numbers 18:14 ============
Num 18:14 Every devoted thing in Israel shall be yours.
Num 18:14 Omne quod ex voto reddiderint filii Israël, tuum erit.
======= Numbers 18:15 ============
Num 18:15 Every first issue of the womb of all flesh, whether man or animal, which they offer to the Lord, shall be yours; nevertheless the firstborn of man you shall surely redeem, and the firstborn of unclean animals you shall redeem.
Num 18:15 Quidquid primum erumpit e vulva cunctæ carnis, quam offerunt Domino, sive ex hominibus, sive de pecoribus fuerit, tui juris erit: ita dumtaxat ut pro hominis primogenito pretium accipias, et omne animal quod immundum est redimi facias,
======= Numbers 18:16 ============
Num 18:16 As to their redemption price, from a month old you shall redeem them, by your valuation, five shekels in silver, according to the shekel of the sanctuary, which is twenty gerahs.
Num 18:16 cujus redemptio erit post unum mensem, siclis argenti quinque, pondere sanctuarii. Siclus viginti obolos habet.
======= Numbers 18:17 ============
Num 18:17 But the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat, you shall not redeem; they are holy. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a soothing aroma to the Lord.
Num 18:17 Primogenitum autem bovis, et ovis, et capræ, non facies redimi, quia sanctificata sunt Domino. Sanguinem tantum eorum fundes super altare, et adipes adolebis in suavissimum odorem Domino.
======= Numbers 18:18 ============
Num 18:18 Their meat shall be yours; it shall be yours like the breast of a wave offering and like the right thigh.
Num 18:18 Carnes vero in usum tuum cedent, sicut pectusculum consecratum, et armus dexter: tua erunt.
======= Numbers 18:19 ============
Num 18:19 All the offerings of the holy gifts, which the sons of Israel offer to the Lord, I have given to you and your sons and your daughters with you, as a perpetual allotment. It is an everlasting covenant of salt before the Lord to you and your descendants with you."
Num 18:19 Omnes primitias sanctuarii, quas offerunt filii Israël Domino, tibi dedi, et filiis, ac filiabus tuis, jure perpetuo. Pactum salis est sempiternum coram Domino, tibi ac filiis tuis.~
======= Numbers 18:20 ============
Num 18:20 Then the Lord said to Aaron, "You shall have no inheritance in their land nor own any portion among them; I am your portion and your inheritance among the sons of Israel.
Num 18:20 Dixitque Dominus ad Aaron: In terra eorum nihil possidebitis, nec habebitis partem inter eos: ego pars et hæreditas tua in medio filiorum Israël.
======= Numbers 18:21 ============
Num 18:21 "To the sons of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they perform, the service of the tent of meeting.
Num 18:21 Filiis autem Levi dedi omnes decimas Israëlis in possessionem, pro ministerio, quo serviunt mihi in tabernaculo fœderis:
======= Numbers 18:22 ============
Num 18:22 The sons of Israel shall not come near the tent of meeting again, or they will bear sin and die.
Num 18:22 ut non accedant ultra filii Israël ad tabernaculum, nec committant peccatum mortiferum,
======= Numbers 18:23 ============
Num 18:23 Only the Levites shall perform the service of the tent of meeting, and they shall bear their iniquity; it shall be a perpetual statute throughout your generations, and among the sons of Israel they shall have no inheritance.
Num 18:23 solis filiis Levi mihi in tabernaculo servientibus, et portantibus peccata populi. Legitimum sempiternum erit in generationibus vestris. Nihil aliud possidebunt,
======= Numbers 18:24 ============
Num 18:24 For the tithe of the sons of Israel, which they offer as an offering to the Lord, I have given to the Levites for an inheritance; therefore I have said concerning them, 'They shall have no inheritance among the sons of Israel.'"
Num 18:24 decimarum oblatione contenti, quas in usus eorum et necessaria separavi.~
======= Numbers 18:25 ============
Num 18:25 Then the Lord spoke to Moses, saying,
Num 18:25 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 18:26 ============
Num 18:26 "Moreover, you shall speak to the Levites and say to them, 'When you take from the sons of Israel the tithe which I have given you from them for your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe.
Num 18:26 Præcipe Levitis, atque denuntia: Cum acceperitis a filiis Israël decimas, quas dedi vobis, primitias earum offerte Domino, id est, decimam partem decimæ,
======= Numbers 18:27 ============
Num 18:27 Your offering shall be reckoned to you as the grain from the threshing floor or the full produce from the wine vat.
Num 18:27 ut reputetur vobis in oblationem primitivorum, tam de areis quam de torcularibus:
======= Numbers 18:28 ============
Num 18:28 So you shall also present an offering to the Lord from your tithes, which you receive from the sons of Israel; and from it you shall give the Lord's offering to Aaron the priest.
Num 18:28 et universis quorum accipitis primitias, offerte Domino, et date Aaron sacerdoti.
======= Numbers 18:29 ============
Num 18:29 Out of all your gifts you shall present every offering due to the Lord, from all the best of them, the sacred part from them.'
Num 18:29 Omnia quæ offeretis ex decimis, et in donaria Domini separabitis, optima et electa erunt.
======= Numbers 18:30 ============
Num 18:30 You shall say to them, 'When you have offered from it the best of it, then the rest shall be reckoned to the Levites as the product of the threshing floor, and as the product of the wine vat.
Num 18:30 Dicesque ad eos: Si præclara et meliora quæque obtuleritis ex decimis, reputabitur vobis quasi de area, et torculari dederitis primitias:
======= Numbers 18:31 ============
Num 18:31 You may eat it anywhere, you and your households, for it is your compensation in return for your service in the tent of meeting.
Num 18:31 et comedetis eas in omnibus locis vestris, tam vos quam familiæ vestræ: quia pretium est pro ministerio, quo servitis in tabernaculo testimonii.
======= Numbers 18:32 ============
Num 18:32 You will bear no sin by reason of it when you have offered the best of it. But you shall not profane the sacred gifts of the sons of Israel, or you will die.'" 
Num 18:32 Et non peccabitis super hoc, egregia vobis et pinguia reservantes, ne polluatis oblationes filiorum Israël, et moriamini.
======= Numbers 19:1 ============
Num 19:1 Then the Lord spoke to Moses and Aaron, saying,
Num 19:1 Locutusque est Dominus ad Moysen et Aaron, dicens:
======= Numbers 19:2 ============
Num 19:2 "This is the statute of the law which the Lord has commanded, saying, 'Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed.
Num 19:2 Ista est religio victimæ, quam constituit Dominus. Præcipe filiis Israël, ut adducant ad te vaccam rufam ætatis integræ, in qua nulla sit macula, nec portaverit jugum:
======= Numbers 19:3 ============
Num 19:3 You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence.
Num 19:3 tradetisque eam Eleazaro sacerdoti, qui eductam extra castra, immolabit in conspectu omnium:
======= Numbers 19:4 ============
Num 19:4 Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of its blood toward the front of the tent of meeting seven times.
Num 19:4 et tingens digitum in sanguine ejus, asperget contra fores tabernaculi septem vicibus,
======= Numbers 19:5 ============
Num 19:5 Then the heifer shall be burned in his sight; its hide and its flesh and its blood, with its refuse, shall be burned.
Num 19:5 comburetque eam cunctis videntibus, tam pelle et carnibus ejus quam sanguine et fimo flammæ traditis.
======= Numbers 19:6 ============
Num 19:6 The priest shall take cedar wood and hyssop and scarlet material and cast it into the midst of the burning heifer.
Num 19:6 Lignum quoque cedrinum, et hyssopum, coccumque bis tinctum sacerdos mittet in flammam, quæ vaccam vorat.
======= Numbers 19:7 ============
Num 19:7 The priest shall then wash his clothes and bathe his body in water, and afterward come into the camp, but the priest shall be unclean until evening.
Num 19:7 Et tunc demum, lotis vestibus et corpore suo, ingredietur in castra, commaculatusque erit usque ad vesperum.
======= Numbers 19:8 ============
Num 19:8 The one who burns it shall also wash his clothes in water and bathe his body in water, and shall be unclean until evening.
Num 19:8 Sed et ille qui combusserit eam, lavabit vestimenta sua et corpus, et immundus erit usque ad vesperum.
======= Numbers 19:9 ============
Num 19:9 Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin.
Num 19:9 Colliget autem vir mundus cineres vaccæ, et effundet eos extra castra in loco purissimo, ut sint multitudini filiorum Israël in custodiam, et in aquam aspersionis: quia pro peccato vacca combusta est.
======= Numbers 19:10 ============
Num 19:10 The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening; and it shall be a perpetual statute to the sons of Israel and to the alien who sojourns among them.
Num 19:10 Cumque laverit qui vaccæ portaverat cineres vestimenta sua, immundus erit usque ad vesperum. Habebunt hoc filii Israël, et advenæ qui habitant inter eos, sanctum jure perpetuo.~
======= Numbers 19:11 ============
Num 19:11 'The one who touches the corpse of any person shall be unclean for seven days.
Num 19:11 Qui tetigerit cadaver hominis, et propter hoc septem diebus fuerit immundus,
======= Numbers 19:12 ============
Num 19:12 That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.
Num 19:12 aspergetur ex hac aqua die tertio et septimo, et sic mundabitur. Si die tertio aspersus non fuerit, septimo non poterit emundari.
======= Numbers 19:13 ============
Num 19:13 Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.
Num 19:13 Omnis qui tetigerit humanæ animæ morticinum, et aspersus hac commistione non fuerit, polluet tabernaculum Domini et peribit ex Israël: quia aqua expiationis non est aspersus, immundus erit, et manebit spurcitia ejus super eum.
======= Numbers 19:14 ============
Num 19:14 'This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days.
Num 19:14 Ista est lex hominis qui moritur in tabernaculo: omnes qui ingrediuntur tentorium illius, et universa vasa quæ ibi sunt, polluta erunt septem diebus.
======= Numbers 19:15 ============
Num 19:15 Every open vessel, which has no covering tied down on it, shall be unclean.
Num 19:15 Vas, quod non habuerit operculum nec ligaturam desuper, immundum erit.
======= Numbers 19:16 ============
Num 19:16 Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days.
Num 19:16 Si quis in agro tetigerit cadaver occisi hominis, aut per se mortui, sive os illius, vel sepulchrum, immundus erit septem diebus.
======= Numbers 19:17 ============
Num 19:17 Then for the unclean person they shall take some of the ashes of the burnt purification from sin and flowing water shall be added to them in a vessel.
Num 19:17 Tollentque de cineribus combustionis atque peccati, et mittent aquas vivas super eos in vas:
======= Numbers 19:18 ============
Num 19:18 A clean person shall take hyssop and dip it in the water, and sprinkle it on the tent and on all the furnishings and on the persons who were there, and on the one who touched the bone or the one slain or the one dying naturally or the grave.
Num 19:18 in quibus cum homo mundus tinxerit hyssopum, asperget ex eo omne tentorium, et cunctam supellectilem, et homines hujuscemodi contagione pollutos:
======= Numbers 19:19 ============
Num 19:19 Then the clean person shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him from uncleanness, and he shall wash his clothes and bathe himself in water and shall be clean by evening.
Num 19:19 atque hoc modo mundus lustrabit immundum tertio et septimo die: expiatusque die septimo, lavabit et se et vestimenta sua, et immundus erit usque ad vesperum.
======= Numbers 19:20 ============
Num 19:20 'But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, he is unclean.
Num 19:20 Si quis hoc ritu non fuerit expiatus, peribit anima illius de medio ecclesiæ: quia sanctuarium Domini polluit, et non est aqua lustrationis aspersus.
======= Numbers 19:21 ============
Num 19:21 So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
Num 19:21 Erit hoc præceptum legitimum sempiternum. Ipse quoque qui aspergit aquas, lavabit vestimenta sua. Omnis qui tetigerit aquas expiationis, immundus erit usque ad vesperum.
======= Numbers 19:22 ============
Num 19:22 Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.'" 
Num 19:22 Quidquid tetigerit immundus, immundum faciet: et anima, quæ horum quippiam tetigerit, immunda erit usque ad vesperum.
======= Numbers 20:1 ============
Num 20:1 Then the sons of Israel, the whole congregation, came to the wilderness of Zin in the first month; and the people stayed at Kadesh. Now Miriam died there and was buried there.
Num 20:1 Veneruntque filii Israël et omnis multitudo in desertum Sin, mense primo, et mansit populus in Cades. Mortuaque est ibi Maria, et sepulta in eodem loco.
======= Numbers 20:2 ============
Num 20:2 There was no water for the congregation, and they assembled themselves against Moses and Aaron.
Num 20:2 Cumque indigeret aqua populus, convenerunt adversum Moysen et Aaron:
======= Numbers 20:3 ============
Num 20:3 The people thus contended with Moses and spoke, saying, "If only we had perished when our brothers perished before the Lord!
Num 20:3 et versi in seditionem, dixerunt: Utinam periissemus inter fratres nostros coram Domino.
======= Numbers 20:4 ============
Num 20:4 Why then have you brought the Lord's assembly into this wilderness, for us and our beasts to die here?
Num 20:4 Cur eduxistis ecclesiam Domini in solitudinem, ut et nos et nostra jumenta moriamur?
======= Numbers 20:5 ============
Num 20:5 Why have you made us come up from Egypt, to bring us in to this wretched place? It is not a place of grain or figs or vines or pomegranates, nor is there water to drink."
Num 20:5 quare nos fecistis ascendere de Ægypto, et adduxistis in locum istum pessimum, qui seri non potest, qui nec ficum gignit, nec vineas, nec malogranata, insuper et aquam non habet ad bibendum?
======= Numbers 20:6 ============
Num 20:6 Then Moses and Aaron came in from the presence of the assembly to the doorway of the tent of meeting and fell on their faces. Then the glory of the Lord appeared to them;
Num 20:6 Ingressusque Moyses et Aaron, dimissa multitudine, tabernaculum fœderis, corruerunt proni in terram, clamaveruntque ad Dominum, atque dixerunt: Domine Deus, audi clamorem hujus populi, et aperi eis thesaurum tuum fontem aquæ vivæ, ut satiati, cesset murmuratio eorum. Et apparuit gloria Domini super eos.~
======= Numbers 20:7 ============
Num 20:7 and the Lord spoke to Moses, saying, 
Num 20:7 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 20:8 ============
Num 20:8 "Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it may yield its water. You shall thus bring forth water for them out of the rock and let the congregation and their beasts drink."
Num 20:8 Tolle virgam, et congrega populum, tu et Aaron frater tuus, et loquimini ad petram coram eis, et illa dabit aquas. Cumque eduxeris aquam de petra, bibet omnis multitudo et jumenta ejus.
======= Numbers 20:9 ============
Num 20:9 So Moses took the rod from before the Lord, just as He had commanded him;
Num 20:9 Tulit igitur Moyses virgam, quæ erat in conspectu Domini, sicut præceperat ei,
======= Numbers 20:10 ============
Num 20:10 and Moses and Aaron gathered the assembly before the rock. And he said to them, "Listen now, you rebels; shall we bring forth water for you out of this rock?"
Num 20:10 congregata multitudine ante petram: dixitque eis: Audite, rebelles et increduli: num de petra hac vobis aquam poterimus ejicere?
======= Numbers 20:11 ============
Num 20:11 Then Moses lifted up his hand and struck the rock twice with his rod; and water came forth abundantly, and the congregation and their beasts drank.
Num 20:11 Cumque elevasset Moyses manum, percutiens virga bis silicem, egressæ sunt aquæ largissimæ, ita ut populus biberet et jumenta.
======= Numbers 20:12 ============
Num 20:12 But the Lord said to Moses and Aaron, "Because you have not believed Me, to treat Me as holy in the sight of the sons of Israel, therefore you shall not bring this assembly into the land which I have given them."
Num 20:12 Dixitque Dominus ad Moysen et Aaron: Quia non credidistis mihi, ut sanctificaretis me coram filiis Israël, non introducetis hos populos in terram, quam dabo eis.
======= Numbers 20:13 ============
Num 20:13 Those were the waters of Meribah, because the sons of Israel contended with the Lord, and He proved Himself holy among them.
Num 20:13 Hæc est aqua contradictionis, ubi jurgati sunt filii Israël contra Dominum, et sanctificatus est in eis.~
======= Numbers 20:14 ============
Num 20:14 From Kadesh Moses then sent messengers to the king of Edom: "Thus your brother Israel has said, 'You know all the hardship that has befallen us;
Num 20:14 Misit interea nuntios Moyses de Cades ad regem Edom, qui dicerent: Hæc mandat frater tuus Israël: Nosti omnem laborem qui apprehendit nos,
======= Numbers 20:15 ============
Num 20:15 that our fathers went down to Egypt, and we stayed in Egypt a long time, and the Egyptians treated us and our fathers badly.
Num 20:15 quomodo descenderint patres nostri in Ægyptum, et habitaverimus ibi multo tempore, afflixerintque nos Ægyptii, et patres nostros:
======= Numbers 20:16 ============
Num 20:16 But when we cried out to the Lord, He heard our voice and sent an angel and brought us out from Egypt; now behold, we are at Kadesh, a town on the edge of your territory.
Num 20:16 et quomodo clamaverimus ad Dominum, et exaudierit nos, miseritque angelum, qui eduxerit nos de Ægypto. Ecce in urbe Cades, quæ est in extremis finibus tuis, positi,
======= Numbers 20:17 ============
Num 20:17 Please let us pass through your land. We will not pass through field or through vineyard; we will not even drink water from a well. We will go along the king's highway, not turning to the right or left, until we pass through your territory.'"
Num 20:17 obsecramus ut nobis transire liceat per terram tuam. Non ibimus per agros, nec per vineas; non bibemus aquas de puteis tuis: sed gradiemur via publica, nec ad dexteram nec ad sinistram declinantes, donec transeamus terminos tuos.
======= Numbers 20:18 ============
Num 20:18 Edom, however, said to him, "You shall not pass through us, or I will come out with the sword against you."
Num 20:18 Cui respondit Edom: Non transibis per me, alioquin armatus occurram tibi.
======= Numbers 20:19 ============
Num 20:19 Again, the sons of Israel said to him, "We will go up by the highway, and if I and my livestock do drink any of your water, then I will pay its price. Let me only pass through on my feet, nothing else."
Num 20:19 Dixeruntque filii Israël: Per tritam gradiemur viam: et si biberimus aquas tuas, nos et pecora nostra, dabimus quod justum est: nulla erit in pretio difficultas, tantum velociter transeamus.
======= Numbers 20:20 ============
Num 20:20 But he said, "You shall not pass through." And Edom came out against him with a heavy force and with a strong hand.
Num 20:20 At ille respondit: Non transibis. Statimque egressus est obvius, cum infinita multitudo, et manu forti,
======= Numbers 20:21 ============
Num 20:21 Thus Edom refused to allow Israel to pass through his territory; so Israel turned away from him.
Num 20:21 nec voluit acquiescere deprecanti, ut concederet transitum per fines suos. Quam ob rem divertit ab eo Israël.~
======= Numbers 20:22 ============
Num 20:22 Now when they set out from Kadesh, the sons of Israel, the whole congregation, came to Mount Hor. 
Num 20:22 Cumque castra movissent de Cades, venerunt in montem Hor, qui est in finibus terræ Edom:
======= Numbers 20:23 ============
Num 20:23 Then the Lord spoke to Moses and Aaron at Mount Hor by the border of the land of Edom, saying,
Num 20:23 ubi locutus est Dominus ad Moysen:
======= Numbers 20:24 ============
Num 20:24 "Aaron will be gathered to his people; for he shall not enter the land which I have given to the sons of Israel, because you rebelled against My command at the waters of Meribah.
Num 20:24 Pergat, inquit, Aaron ad populos suos: non enim intrabit terram, quam dedi filiis Israël, eo quod incredulus fuerit ori meo, ad aquas contradictionis.
======= Numbers 20:25 ============
Num 20:25 Take Aaron and his son Eleazar and bring them up to Mount Hor;
Num 20:25 Tolle Aaron et filium ejus cum eo, et duces eos in montem Hor.
======= Numbers 20:26 ============
Num 20:26 and strip Aaron of his garments and put them on his son Eleazar. So Aaron will be gathered to his people, and will die there."
Num 20:26 Cumque nudaveris patrem veste sua, indues ea Eleazarum filium ejus: Aaron colligetur, et morietur ibi.
======= Numbers 20:27 ============
Num 20:27 So Moses did just as the Lord had commanded, and they went up to Mount Hor in the sight of all the congregation.
Num 20:27 Fecit Moyses ut præceperat Dominus: et ascenderunt in montem Hor coram omni multitudine.
======= Numbers 20:28 ============
Num 20:28 After Moses had stripped Aaron of his garments and put them on his son Eleazar, Aaron died there on the mountain top. Then Moses and Eleazar came down from the mountain.
Num 20:28 Cumque Aaron spoliasset vestibus suis, induit eis Eleazarum filium ejus.
======= Numbers 20:29 ============
Num 20:29 When all the congregation saw that Aaron had died, all the house of Israel wept for Aaron thirty days. 
Num 20:29 Illo mortuo in montis supercilio, descendit cum Eleazaro. Omnis autem multitudo videns occubuisse Aaron, flevit super eo triginta diebus per cunctas familias suas.
======= Numbers 21:1 ============
Num 21:1 When the Canaanite, the king of Arad, who lived in the Negev, heard that Israel was coming by the way of Atharim, then he fought against Israel and took some of them captive.
Num 21:1 Quod cum audisset Chananæus rex Arad, qui habitabat ad meridiem, venisse scilicet Israël per exploratorum viam, pugnavit contra illum, et victor existens, duxit ex eo prædam.
======= Numbers 21:2 ============
Num 21:2 So Israel made a vow to the Lord and said, "If You will indeed deliver this people into my hand, then I will utterly destroy their cities."
Num 21:2 At Israël voto se Domino obligans, ait: Si tradideris populum istum in manu mea, delebo urbes ejus.
======= Numbers 21:3 ============
Num 21:3 The Lord heard the voice of Israel and delivered up the Canaanites; then they utterly destroyed them and their cities. Thus the name of the place was called Hormah.
Num 21:3 Exaudivitque Dominus preces Israël, et tradidit Chananæum, quem ille interfecit subversis urbibus ejus: et vocavit nomen loci illius Horma, id est, anathema.~
======= Numbers 21:4 ============
Num 21:4 Then they set out from Mount Hor by the way of the Red Sea, to go around the land of Edom; and the people became impatient because of the journey.
Num 21:4 Profecti sunt autem et de monte Hor, per viam quæ ducit ad mare Rubrum, ut circumirent terram Edom. Et tædere cœpit populum itineris ac laboris:
======= Numbers 21:5 ============
Num 21:5 The people spoke against God and Moses, "Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this miserable food." 
Num 21:5 locutusque contra Deum et Moysen, ait: Cur eduxisti nos de Ægypto, ut moreremur in solitudine? deest panis, non sunt aquæ: anima nostra jam nauseat super cibo isto levissimo.
======= Numbers 21:6 ============
Num 21:6 The Lord sent fiery serpents among the people and they bit the people, so that many people of Israel died.
Num 21:6 Quam ob rem misit Dominus in populum ignitos serpentes, ad quorum plagas et mortes plurimorum,
======= Numbers 21:7 ============
Num 21:7 So the people came to Moses and said, "We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us." And Moses interceded for the people.
Num 21:7 venerunt ad Moysen, atque dixerunt: Peccavimus, quia locuti sumus contra Dominum et te: ora ut tollat a nobis serpentes. Oravitque Moyses pro populo,
======= Numbers 21:8 ============
Num 21:8 Then the Lord said to Moses, "Make a fiery serpent, and set it on a standard; and it shall come about, that everyone who is bitten, when he looks at it, he will live."
Num 21:8 et locutus est Dominus ad eum: Fac serpentem æneum, et pone eum pro signo: qui percussus aspexerit eum, vivet.
======= Numbers 21:9 ============
Num 21:9 And Moses made a bronze serpent and set it on the standard; and it came about, that if a serpent bit any man, when he looked to the bronze serpent, he lived.
Num 21:9 Fecit ergo Moyses serpentem æneum, et posuit eum pro signo: quem cum percussi aspicerent, sanabantur.~
======= Numbers 21:10 ============
Num 21:10 Now the sons of Israel moved out and camped in Oboth.
Num 21:10 Profectique filii Israël castrametati sunt in Oboth.
======= Numbers 21:11 ============
Num 21:11 They journeyed from Oboth and camped at Iye-abarim, in the wilderness which is opposite Moab, to the east.
Num 21:11 Unde egressi fixere tentoria in Jeabarim, in solitudine quæ respicit Moab contra orientalem plagam.
======= Numbers 21:12 ============
Num 21:12 From there they set out and camped in Wadi Zered.
Num 21:12 Et inde moventes, venerunt ad torrentem Zared.
======= Numbers 21:13 ============
Num 21:13 From there they journeyed and camped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.
Num 21:13 Quem relinquentes castrametati sunt contra Arnon, quæ est in deserto, et prominet in finibus Amorrhæi. Siquidem Arnon terminus est Moab, dividens Moabitas et Amorrhæos.
======= Numbers 21:14 ============
Num 21:14 Therefore it is said in the Book of the Wars of the Lord, "Waheb in Suphah, And the wadis of the Arnon,
Num 21:14 Unde dicitur in libro bellorum Domini: [Sicut fecit in mari Rubro, sic faciet in torrentibus Arnon.
======= Numbers 21:15 ============
Num 21:15 And the slope of the wadis That extends to the site of Ar, And leans to the border of Moab."
Num 21:15 Scopuli torrentium inclinati sunt, ut requiescerent in Ar, et recumberent in finibus Moabitarum.]
======= Numbers 21:16 ============
Num 21:16 From there they continued to Beer, that is the well where the Lord said to Moses, "Assemble the people, that I may give them water."
Num 21:16 Ex eo loco apparuit puteus, super quo locutus est Dominus ad Moysen: Congrega populum, et dabo ei aquam.
======= Numbers 21:17 ============
Num 21:17 Then Israel sang this song:" Spring up, O well! Sing to it!
Num 21:17 Tunc cecinit Israël carmen istud: [Ascendat puteus.] Concinebant:
======= Numbers 21:18 ============
Num 21:18 "The well, which the leaders sank, Which the nobles of the people dug, With the scepter and with their staffs." And from the wilderness they continued to Mattanah,
Num 21:18 [Puteus, quem foderunt principes et paraverunt duces multitudinis in datore legis, et in baculis suis.] De solitudine, Matthana.
======= Numbers 21:19 ============
Num 21:19 and from Mattanah to Nahaliel, and from Nahaliel to Bamoth,
Num 21:19 De Matthana in Nahaliel: de Nahaliel in Bamoth.
======= Numbers 21:20 ============
Num 21:20 and from Bamoth to the valley that is in the land of Moab, at the top of Pisgah which overlooks the wasteland. 
Num 21:20 De Bamoth, vallis est in regione Moab, in vertice Phasga, quod respicit contra desertum.~
======= Numbers 21:21 ============
Num 21:21 Then Israel sent messengers to Sihon, king of the Amorites, saying,
Num 21:21 Misit autem Israël nuntios ad Sehon regem Amorrhæorum, dicens:
======= Numbers 21:22 ============
Num 21:22 "Let me pass through your land. We will not turn off into field or vineyard; we will not drink water from wells. We will go by the king's highway until we have passed through your border."
Num 21:22 Obsecro ut transire mihi liceat per terram tuam: non declinabimus in agros et vineas; non bibemus aquas ex puteis: via regia gradiemur, donec transeamus terminos tuos.
======= Numbers 21:23 ============
Num 21:23 But Sihon would not permit Israel to pass through his border. So Sihon gathered all his people and went out against Israel in the wilderness, and came to Jahaz and fought against Israel.
Num 21:23 Qui concedere noluit ut transiret Israël per fines suos: quin potius exercitu congregato, egressus est obviam in desertum, et venit in Jasa, pugnavitque contra eum.
======= Numbers 21:24 ============
Num 21:24 Then Israel struck him with the edge of the sword, and took possession of his land from the Arnon to the Jabbok, as far as the sons of Ammon; for the border of the sons of Ammon was Jazer.
Num 21:24 A quo percussus est in ore gladii, et possessa est terra ejus ab Arnon usque Jeboc, et filios Ammon: quia forti præsidio tenebantur termini Ammonitarum.
======= Numbers 21:25 ============
Num 21:25 Israel took all these cities and Israel lived in all the cities of the Amorites, in Heshbon, and in all her villages.
Num 21:25 Tulit ergo Israël omnes civitates ejus, et habitavit in urbibus Amorrhæi, in Hesebon scilicet, et viculis ejus.
======= Numbers 21:26 ============
Num 21:26 For Heshbon was the city of Sihon, king of the Amorites, who had fought against the former king of Moab and had taken all his land out of his hand, as far as the Arnon.
Num 21:26 Urbs Hesebon fuit Sehon regis Amorrhæi, qui pugnavit contra regem Moab: et tulit omnem terram, quæ ditionis illius fuerat usque Arnon.
======= Numbers 21:27 ============
Num 21:27 Therefore those who use proverbs say, "Come to Heshbon! Let it be built! So let the city of Sihon be established.
Num 21:27 Idcirco dicitur in proverbio: [Venite in Hesebon: ædificetur, et construatur civitas Sehon:
======= Numbers 21:28 ============
Num 21:28 "For a fire went forth from Heshbon, A flame from the town of Sihon; It devoured Ar of Moab, The dominant heights of the Arnon.
Num 21:28 ignis egressus est de Hesebon, flamma de oppido Sehon, et devoravit Ar Moabitarum, et habitatores excelsorum Arnon.
======= Numbers 21:29 ============
Num 21:29 "Woe to you, O Moab! You are ruined, O people of Chemosh! He has given his sons as fugitives, And his daughters into captivity, To an Amorite king, Sihon.
Num 21:29 Væ tibi Moab; peristi popule Chamos. Dedit filios ejus in fugam, et filias in captivitatem regi Amorrhæorum Sehon.
======= Numbers 21:30 ============
Num 21:30 "But we have cast them down, Heshbon is ruined as far as Dibon, Then we have laid waste even to Nophah, Which reaches to Medeba."
Num 21:30 Jugum ipsorum disperiit ad Hesebon usque Dibon: lassi pervenerunt in Nophe, et usque Medaba.]
======= Numbers 21:31 ============
Num 21:31 Thus Israel lived in the land of the Amorites.
Num 21:31 Habitavit itaque Israël in terra Amorrhæi.~
======= Numbers 21:32 ============
Num 21:32 Moses sent to spy out Jazer, and they captured its villages and dispossessed the Amorites who were there.
Num 21:32 Misitque Moyses qui explorarent Jazer: cujus ceperunt viculos, et possederunt habitatores.
======= Numbers 21:33 ============
Num 21:33 Then they turned and went up by the way of Bashan, and Og the king of Bashan went out with all his people, for battle at Edrei.
Num 21:33 Verteruntque se, et ascenderunt per viam Basan, et occurrit eis Og, rex Basan, cum omni populo suo, pugnaturus in Edrai.
======= Numbers 21:34 ============
Num 21:34 But the Lord said to Moses, "Do not fear him, for I have given him into your hand, and all his people and his land; and you shall do to him as you did to Sihon, king of the Amorites, who lived at Heshbon."
Num 21:34 Dixitque Dominus ad Moysen: Ne timeas eum, quia in manu tua tradidi illum, et omnem populum ac terram ejus: faciesque illi sicut fecisti Sehon, regi Amorrhæorum habitatori Hesebon.
======= Numbers 21:35 ============
Num 21:35 So they killed him and his sons and all his people, until there was no remnant left him; and they possessed his land. 
Num 21:35 Percusserunt igitur et hunc cum filiis suis, universumque populum ejus usque ad internecionem, et possederunt terram illius.
======= Numbers 22:1 ============
Num 22:1 Then the sons of Israel journeyed, and camped in the plains of Moab beyond the Jordan opposite Jericho.
Num 22:1 Profectique castrametati sunt in campestribus Moab, ubi trans Jordanem Jericho sita est.
======= Numbers 22:2 ============
Num 22:2 Now Balak the son of Zippor saw all that Israel had done to the Amorites.
Num 22:2 Videns autem Balac filius Sephor omnia quæ fecerat Israël Amorrhæo,
======= Numbers 22:3 ============
Num 22:3 So Moab was in great fear because of the people, for they were numerous; and Moab was in dread of the sons of Israel.
Num 22:3 et quod pertimuissent eum Moabitæ, et impetum ejus ferre non possent,
======= Numbers 22:4 ============
Num 22:4 Moab said to the elders of Midian, "Now this horde will lick up all that is around us, as the ox licks up the grass of the field." And Balak the son of Zippor was king of Moab at that time.
Num 22:4 dixit ad majores natu Madian: Ita delebit hic populus omnes, qui in nostris finibus commorantur, quomodo solet bos herbas usque ad radices carpere. Ipse erat eo tempore rex in Moab.
======= Numbers 22:5 ============
Num 22:5 So he sent messengers to Balaam the son of Beor, at Pethor, which is near the River, in the land of the sons of his people, to call him, saying, "Behold, a people came out of Egypt; behold, they cover the surface of the land, and they are living opposite me.
Num 22:5 Misit ergo nuntios ad Balaam filium Beor ariolum, qui habitabat super flumen terræ filiorum Ammon, ut vocarent eum, et dicerent: Ecce egressus est populus ex Ægypto, qui operuit superficiem terræ, sedens contra me.
======= Numbers 22:6 ============
Num 22:6 Now, therefore, please come, curse this people for me since they are too mighty for me; perhaps I may be able to defeat them and drive them out of the land. For I know that he whom you bless is blessed, and he whom you curse is cursed."
Num 22:6 Veni igitur, et maledic populo huic, quia fortior me est: si quomodo possim percutere et ejicere eum de terra mea. Novi enim quod benedictus sit cui benedixeris, et maledictus in quem maledicta congesseris.
======= Numbers 22:7 ============
Num 22:7 So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam and repeated Balak's words to him.
Num 22:7 Perrexeruntque seniores Moab, et majores natu Madian, habentes divinationis pretium in manibus. Cumque venissent ad Balaam, et narrassent ei omnia verba Balac,
======= Numbers 22:8 ============
Num 22:8 He said to them, "Spend the night here, and I will bring word back to you as the Lord may speak to me." And the leaders of Moab stayed with Balaam.
Num 22:8 ille respondit: Manete hic nocte, et respondebo quidquid mihi dixerit Dominus. Manentibus illis apud Balaam, venit Deus, et ait ad eum:
======= Numbers 22:9 ============
Num 22:9 Then God came to Balaam and said, "Who are these men with you?"
Num 22:9 Quid sibi volunt homines isti apud te?
======= Numbers 22:10 ============
Num 22:10 Balaam said to God, "Balak the son of Zippor, king of Moab, has sent word to me,
Num 22:10 Respondit: Balac filius Sephor rex Moabitarum misit ad me,
======= Numbers 22:11 ============
Num 22:11 'Behold, there is a people who came out of Egypt and they cover the surface of the land; now come, curse them for me; perhaps I may be able to fight against them and drive them out.'"
Num 22:11 dicens: Ecce populus qui egressus est de Ægypto, operuit superficiem terræ: veni, et maledic ei, si quomodo possim pugnans abigere eum.
======= Numbers 22:12 ============
Num 22:12 God said to Balaam, "Do not go with them; you shall not curse the people, for they are blessed."
Num 22:12 Dixitque Deus ad Balaam: Noli ire cum eis, neque maledicas populo: quia benedictus est.
======= Numbers 22:13 ============
Num 22:13 So Balaam arose in the morning and said to Balak's leaders, "Go back to your land, for the Lord has refused to let me go with you."
Num 22:13 Qui mane consurgens dixit ad principes: Ite in terram vestram, quia prohibuit me Dominus venire vobiscum.
======= Numbers 22:14 ============
Num 22:14 The leaders of Moab arose and went to Balak and said, "Balaam refused to come with us."
Num 22:14 Reversi principes dixerunt ad Balac: Noluit Balaam venire nobiscum.~
======= Numbers 22:15 ============
Num 22:15 Then Balak again sent leaders, more numerous and more distinguished than the former.
Num 22:15 Rursum ille multo plures et nobiliores quam ante miserat, misit.
======= Numbers 22:16 ============
Num 22:16 They came to Balaam and said to him, "Thus says Balak the son of Zippor, 'Let nothing, I beg you, hinder you from coming to me;
Num 22:16 Qui cum venissent ad Balaam, dixerunt: Sic dicit Balac filius Sephor: Ne cuncteris venire ad me:
======= Numbers 22:17 ============
Num 22:17 for I will indeed honor you richly, and I will do whatever you say to me. Please come then, curse this people for me.'"
Num 22:17 paratus sum honorare te, et quidquid volueris, dabo tibi: veni, et maledic populo isti.
======= Numbers 22:18 ============
Num 22:18 Balaam replied to the servants of Balak, "Though Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the Lord my God.
Num 22:18 Respondit Balaam: Si dederit mihi Balac plenam domum suam argenti et auri, non potero immutare verbum Domini Dei mei, ut vel plus, vel minus loquar.
======= Numbers 22:19 ============
Num 22:19 Now please, you also stay here tonight, and I will find out what else the Lord will speak to me."
Num 22:19 Obsecro ut hic maneatis etiam hac nocte, et scire queam quid mihi rursum respondeat Dominus.
======= Numbers 22:20 ============
Num 22:20 God came to Balaam at night and said to him, "If the men have come to call you, rise up and go with them; but only the word which I speak to you shall you do."
Num 22:20 Venit ergo Deus ad Balaam nocte, et ait ei: Si vocare te venerunt homines isti, surge, et vade cum eis: ita dumtaxat, ut quod tibi præcepero, facias.
======= Numbers 22:21 ============
Num 22:21 So Balaam arose in the morning, and saddled his donkey and went with the leaders of Moab. 
Num 22:21 Surrexit Balaam mane, et strata asina sua profectus est cum eis.~
======= Numbers 22:22 ============
Num 22:22 But God was angry because he was going, and the angel of the Lord took his stand in the way as an adversary against him. Now he was riding on his donkey and his two servants were with him.
Num 22:22 Et iratus est Deus. Stetitque angelus Domini in via contra Balaam, qui insidebat asinæ, et duos pueros habebat secum.
======= Numbers 22:23 ============
Num 22:23 When the donkey saw the angel of the Lord standing in the way with his drawn sword in his hand, the donkey turned off from the way and went into the field; but Balaam struck the donkey to turn her back into the way.
Num 22:23 Cernens asina angelum stantem in via, evaginato gladio, avertit se de itinere, et ibat per agrum. Quam cum verberaret Balaam, et vellet ad semitam reducere,
======= Numbers 22:24 ============
Num 22:24 Then the angel of the Lord stood in a narrow path of the vineyards, with a wall on this side and a wall on that side.
Num 22:24 stetit angelus in angustiis duarum maceriarum, quibus vineæ cingebantur.
======= Numbers 22:25 ============
Num 22:25 When the donkey saw the angel of the Lord, she pressed herself to the wall and pressed Balaam's foot against the wall, so he struck her again.
Num 22:25 Quem videns asina, junxit se parieti, et attrivit sedentis pedem. At ille iterum verberabat eam:
======= Numbers 22:26 ============
Num 22:26 The angel of the Lord went further, and stood in a narrow place where there was no way to turn to the right hand or the left.
Num 22:26 et nihilominus angelus ad locum angustum transiens, ubi nec ad dexteram, nec ad sinistram poterat deviare, obvius stetit.
======= Numbers 22:27 ============
Num 22:27 When the donkey saw the angel of the Lord, she lay down under Balaam; so Balaam was angry and struck the donkey with his stick.
Num 22:27 Cumque vidisset asina stantem angelum, concidit sub pedibus sedentis: qui iratus, vehementius cædebat fuste latera ejus.
======= Numbers 22:28 ============
Num 22:28 And the Lord opened the mouth of the donkey, and she said to Balaam, "What have I done to you, that you have struck me these three times?"
Num 22:28 Aperuitque Dominus os asinæ, et locuta est: Quid feci tibi? cur percutis me ecce jam tertio?
======= Numbers 22:29 ============
Num 22:29 Then Balaam said to the donkey, "Because you have made a mockery of me! If there had been a sword in my hand, I would have killed you by now."
Num 22:29 Respondit Balaam: Quia commeruisti, et illusisti mihi: utinam haberem gladium, ut te percuterem!
======= Numbers 22:30 ============
Num 22:30 The donkey said to Balaam, "Am I not your donkey on which you have ridden all your life to this day? Have I ever been accustomed to do so to you?" And he said, "No."
Num 22:30 Dixit asina: Nonne animal tuum sum, cui semper sedere consuevisti usque in præsentem diem? dic quid simile umquam fecerim tibi. At ille ait: Numquam.
======= Numbers 22:31 ============
Num 22:31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way with his drawn sword in his hand; and he bowed all the way to the ground.
Num 22:31 Protinus aperuit Dominus oculos Balaam, et vidit angelum stantem in via, evaginato gladio, adoravitque eum pronus in terram.
======= Numbers 22:32 ============
Num 22:32 The angel of the Lord said to him, "Why have you struck your donkey these three times? Behold, I have come out as an adversary, because your way was contrary to me.
Num 22:32 Cui angelus: Cur, inquit, tertio verberas asinam tuam? ego veni ut adversarer tibi, quia perversa est via tua, mihique contraria:
======= Numbers 22:33 ============
Num 22:33 But the donkey saw me and turned aside from me these three times. If she had not turned aside from me, I would surely have killed you just now, and let her live."
Num 22:33 et nisi asina declinasset de via, dans locum resistenti, te occidissem, et illa viveret.~
======= Numbers 22:34 ============
Num 22:34 Balaam said to the angel of the Lord, "I have sinned, for I did not know that you were standing in the way against me. Now then, if it is displeasing to you, I will turn back."
Num 22:34 Dixit Balaam: Peccavi, nesciens quod tu stares contra me: et nunc si displicet tibi ut vadam, revertar.
======= Numbers 22:35 ============
Num 22:35 But the angel of the Lord said to Balaam, "Go with the men, but you shall speak only the word which I tell you." So Balaam went along with the leaders of Balak.
Num 22:35 Ait angelus: Vade cum istis, et cave ne aliud quam præcepero tibi loquaris. Ivit igitur cum principibus.
======= Numbers 22:36 ============
Num 22:36 When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the Arnon border, at the extreme end of the border.
Num 22:36 Quod cum audisset Balac, egressus est in occursum ejus in oppido Moabitarum, quod situm est in extremis finibus Arnon.
======= Numbers 22:37 ============
Num 22:37 Then Balak said to Balaam, "Did I not urgently send to you to call you? Why did you not come to me? Am I really unable to honor you?"
Num 22:37 Dixitque ad Balaam: Misi nuntios ut vocarent te: cur non statim venisti ad me? an quia mercedem adventui tuo reddere nequeo?
======= Numbers 22:38 ============
Num 22:38 So Balaam said to Balak, "Behold, I have come now to you! Am I able to speak anything at all? The word that God puts in my mouth, that I shall speak."
Num 22:38 Cui ille respondit: Ecce adsum: numquid loqui potero aliud, nisi quod Deus posuerit in ore meo?
======= Numbers 22:39 ============
Num 22:39 And Balaam went with Balak, and they came to Kiriath-huzoth.
Num 22:39 Perrexerunt ergo simul, et venerunt in urbem, quæ in extremis regni ejus finibus erat.
======= Numbers 22:40 ============
Num 22:40 Balak sacrificed oxen and sheep, and sent some to Balaam and the leaders who were with him.
Num 22:40 Cumque occidisset Balac boves et oves, misit ad Balaam, et principes qui cum eo erant, munera.
======= Numbers 22:41 ============
Num 22:41 Then it came about in the morning that Balak took Balaam and brought him up to the high places of Baal, and he saw from there a portion of the people. 
Num 22:41 Mane autem facto, duxit eum ad excelsa Baal, et intuitus est extremam partem populi.
======= Numbers 23:1 ============
Num 23:1 Then Balaam said to Balak, "Build seven altars for me here, and prepare seven bulls and seven rams for me here."
Num 23:1 Dixitque Balaam ad Balac: Ædifica mihi hic septem aras, et para totidem vitulos, ejusdemque numeri arietes.
======= Numbers 23:2 ============
Num 23:2 Balak did just as Balaam had spoken, and Balak and Balaam offered up a bull and a ram on each altar.
Num 23:2 Cumque fecisset juxta sermonem Balaam, imposuerunt simul vitulum et arietem super aram.
======= Numbers 23:3 ============
Num 23:3 Then Balaam said to Balak, "Stand beside your burnt offering, and I will go; perhaps the Lord will come to meet me, and whatever He shows me I will tell you." So he went to a bare hill.
Num 23:3 Dixitque Balaam ad Balac: Sta paulisper juxta holocaustum tuum, donec vadam, si forte occurrat mihi Dominus, et quodcumque imperaverit, loquar tibi.
======= Numbers 23:4 ============
Num 23:4 Now God met Balaam, and he said to Him, "I have set up the seven altars, and I have offered up a bull and a ram on each altar."
Num 23:4 Cumque abiisset velociter, occurrit illi Deus. Locutusque ad eum Balaam: Septem, inquit, aras erexi, et imposui vitulum et arietem desuper.
======= Numbers 23:5 ============
Num 23:5 Then the Lord put a word in Balaam's mouth and said, "Return to Balak, and you shall speak thus."
Num 23:5 Dominus autem posuit verbum in ore ejus, et ait: Revertere ad Balac, et hæc loqueris.
======= Numbers 23:6 ============
Num 23:6 So he returned to him, and behold, he was standing beside his burnt offering, he and all the leaders of Moab.
Num 23:6 Reversus invenit stantem Balac juxta holocaustum suum, et omnes principes Moabitarum:
======= Numbers 23:7 ============
Num 23:7 He took up his discourse and said, "From Aram Balak has brought me, Moab's king from the mountains of the East,' Come curse Jacob for me, And come, denounce Israel!' 
Num 23:7 assumptaque parabola sua, dixit: [De Aram adduxit me Balac rex Moabitarum, de montibus orientis: Veni, inquit, et maledic Jacob; propera, et detestare Israël.
======= Numbers 23:8 ============
Num 23:8 "How shall I curse whom God has not cursed? And how can I denounce whom the Lord has not denounced?
Num 23:8 Quomodo maledicam, cui non maledixit Deus? qua ratione detester, quem Dominus non detestatur?
======= Numbers 23:9 ============
Num 23:9 "As I see him from the top of the rocks, And I look at him from the hills; Behold, a people who dwells apart, And will not be reckoned among the nations.
Num 23:9 De summis silicibus videbo eum, et de collibus considerabo illum. Populus solus habitabit, et inter gentes non reputabitur.
======= Numbers 23:10 ============
Num 23:10 "Who can count the dust of Jacob, Or number the fourth part of Israel? Let me die the death of the upright, And let my end be like his!"
Num 23:10 Quis dinumerare possit pulverem Jacob, et nosse numerum stirpis Israël? Moriatur anima mea morte justorum, et fiant novissima mea horum similia.]~
======= Numbers 23:11 ============
Num 23:11 Then Balak said to Balaam, "What have you done to me? I took you to curse my enemies, but behold, you have actually blessed them!"
Num 23:11 Dixitque Balac ad Balaam: Quid est hoc quod agis? ut malediceres inimicis meis vocavi te, et tu e contrario benedicis eis.
======= Numbers 23:12 ============
Num 23:12 He replied, "Must I not be careful to speak what the Lord puts in my mouth?"
Num 23:12 Cui ille respondit: Num aliud possum loqui, nisi quod jusserit Dominus?
======= Numbers 23:13 ============
Num 23:13 Then Balak said to him, "Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there."
Num 23:13 Dixit ergo Balac: Veni mecum in alterum locum unde partem Israël videas, et totum videre non possis: inde maledicito ei.
======= Numbers 23:14 ============
Num 23:14 So he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar.
Num 23:14 Cumque duxisset eum in locum sublimem, super verticem montis Phasga, ædificavit Balaam septem aras, et impositis supra vitulo atque ariete,
======= Numbers 23:15 ============
Num 23:15 And he said to Balak, "Stand here beside your burnt offering while I myself meet the Lord over there."
Num 23:15 dixit ad Balac: Sta hic juxta holocaustum tuum, donec ego obvius pergam.
======= Numbers 23:16 ============
Num 23:16 Then the Lord met Balaam and put a word in his mouth and said, "Return to Balak, and thus you shall speak."
Num 23:16 Cui cum Dominus occurrisset, posuissetque verbum in ore ejus, ait: Revertere ad Balac, et hæc loqueris ei.
======= Numbers 23:17 ============
Num 23:17 He came to him, and behold, he was standing beside his burnt offering, and the leaders of Moab with him. And Balak said to him, "What has the Lord spoken?"
Num 23:17 Reversus invenit eum stantem juxta holocaustum suum, et principes Moabitarum cum eo. Ad quem Balac: Quid, inquit, locutus est Dominus?
======= Numbers 23:18 ============
Num 23:18 Then he took up his discourse and said, "Arise, O Balak, and hear; Give ear to me, O son of Zippor!
Num 23:18 At ille, assumpta parabola sua, ait: [Sta, Balac, et ausculta; audi, fili Sephor:
======= Numbers 23:19 ============
Num 23:19 "God is not a man, that He should lie, Nor a son of man, that He should repent; Has He said, and will He not do it? Or has He spoken, and will He not make it good?
Num 23:19 non est Deus quasi homo, ut mentiatur, nec ut filius hominis, ut mutetur. Dixit ergo, et non faciet? locutus est, et non implebit?
======= Numbers 23:20 ============
Num 23:20 "Behold, I have received a command to bless; When He has blessed, then I cannot revoke it.
Num 23:20 Ad benedicendum adductus sum: benedictionem prohibere non valeo.
======= Numbers 23:21 ============
Num 23:21 "He has not observed misfortune in Jacob; Nor has He seen trouble in Israel; The Lord his God is with him, And the shout of a king is among them.
Num 23:21 Non est idolum in Jacob, nec videtur simulacrum in Israël. Dominus Deus ejus cum eo est, et clangor victoriæ regis in illo.
======= Numbers 23:22 ============
Num 23:22 "God brings them out of Egypt, He is for them like the horns of the wild ox.
Num 23:22 Deus eduxit illum de Ægypto, cujus fortitudo similis est rhinocerotis.
======= Numbers 23:23 ============
Num 23:23 "For there is no omen against Jacob, Nor is there any divination against Israel; At the proper time it shall be said to Jacob And to Israel, what God has done!
Num 23:23 Non est augurium in Jacob, nec divinatio in Israël: temporibus suis dicetur Jacob et Israëli quid operatus sit Deus.
======= Numbers 23:24 ============
Num 23:24 "Behold, a people rises like a lioness, And as a lion it lifts itself; It will not lie down until it devours the prey, And drinks the blood of the slain."
Num 23:24 Ecce populus ut leæna consurget, et quasi leo erigetur: non accubabit donec devoret prædam, et occisorum sanguinem bibat.]~
======= Numbers 23:25 ============
Num 23:25 Then Balak said to Balaam, "Do not curse them at all nor bless them at all!"
Num 23:25 Dixitque Balac ad Balaam: Nec maledicas ei, nec benedicas.
======= Numbers 23:26 ============
Num 23:26 But Balaam replied to Balak, "Did I not tell you, 'Whatever the Lord speaks, that I must do'?"
Num 23:26 Et ille ait: Nonne dixi tibi quod quidquid mihi Deus imperaret, hoc facerem?
======= Numbers 23:27 ============
Num 23:27 Then Balak said to Balaam, "Please come, I will take you to another place; perhaps it will be agreeable with God that you curse them for me from there."
Num 23:27 Et ait Balac ad eum: Veni, et ducam te ad alium locum: si forte placeat Deo ut inde maledicas eis.
======= Numbers 23:28 ============
Num 23:28 So Balak took Balaam to the top of Peor which overlooks the wasteland.
Num 23:28 Cumque duxisset eum super verticem montis Phogor, qui respicit solitudinem,
======= Numbers 23:29 ============
Num 23:29 Balaam said to Balak, "Build seven altars for me here and prepare seven bulls and seven rams for me here."
Num 23:29 dixit ei Balaam: Ædifica mihi hic septem aras, et para totidem vitulos, ejusdemque numeri arietes.
======= Numbers 23:30 ============
Num 23:30 Balak did just as Balaam had said, and offered up a bull and a ram on each altar. 
Num 23:30 Fecit Balac ut Balaam dixerat: imposuitque vitulos et arietes per singulas aras.
======= Numbers 24:1 ============
Num 24:1 When Balaam saw that it pleased the Lord to bless Israel, he did not go as at other times to seek omens but he set his face toward the wilderness.
Num 24:1 Cumque vidisset Balaam quod placeret Domino ut benediceret Israëli, nequaquam abiit ut ante perrexerat, ut augurium quæreret: sed dirigens contra desertum vultum suum,
======= Numbers 24:2 ============
Num 24:2 And Balaam lifted up his eyes and saw Israel camping tribe by tribe; and the Spirit of God came upon him.
Num 24:2 et elevans oculos, vidit Israël in tentoriis commorantem per tribus suas: et irruente in se spiritu Dei,
======= Numbers 24:3 ============
Num 24:3 He took up his discourse and said, "The oracle of Balaam the son of Beor, And the oracle of the man whose eye is opened; 
Num 24:3 assumpta parabola, ait: [Dixit Balaam filius Beor: dixit homo, cujus obturatus est oculus:
======= Numbers 24:4 ============
Num 24:4 The oracle of him who hears the words of God, Who sees the vision of the Almighty, Falling down, yet having his eyes uncovered,
Num 24:4 dixit auditor sermonum Dei, qui visionem Omnipotentis intuitus est, qui cadit, et sic aperiuntur oculi ejus:
======= Numbers 24:5 ============
Num 24:5 How fair are your tents, O Jacob, Your dwellings, O Israel!
Num 24:5 Quam pulchra tabernacula tua, Jacob, et tentoria tua, Israël!
======= Numbers 24:6 ============
Num 24:6 "Like valleys that stretch out, Like gardens beside the river, Like aloes planted by the Lord, Like cedars beside the waters.
Num 24:6 ut valles nemorosæ, ut horti juxta fluvios irrigui, ut tabernacula quæ fixit Dominus, quasi cedri prope aquas.
======= Numbers 24:7 ============
Num 24:7 "Water will flow from his buckets, And his seed will be by many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.
Num 24:7 Fluet aqua de situla ejus, et semen illius erit in aquas multas. Tolletur propter Agag, rex ejus, et auferetur regnum illius.
======= Numbers 24:8 ============
Num 24:8 "God brings him out of Egypt, He is for him like the horns of the wild ox. He will devour the nations who are his adversaries, And will crush their bones in pieces, And shatter them with his arrows.
Num 24:8 Deus eduxit illum de Ægypto, cujus fortitudo similis est rhinocerotis. Devorabunt gentes hostes illius, ossaque eorum confringent, et perforabunt sagittis.
======= Numbers 24:9 ============
Num 24:9 "He couches, he lies down as a lion, And as a lion, who dares rouse him? Blessed is everyone who blesses you, And cursed is everyone who curses you."
Num 24:9 Accubans dormivit ut leo, et quasi leæna, quam suscitare nullus audebit. Qui benedixerit tibi, erit et ipse benedictus: qui maledixerit, in maledictione reputabitur.]~
======= Numbers 24:10 ============
Num 24:10 Then Balak's anger burned against Balaam, and he struck his hands together; and Balak said to Balaam, "I called you to curse my enemies, but behold, you have persisted in blessing them these three times!
Num 24:10 Iratusque Balac contra Balaam, complosis manibus ait: Ad maledicendum inimicis meis vocavi te, quibus e contrario tertio benedixisti:
======= Numbers 24:11 ============
Num 24:11 Therefore, flee to your place now. I said I would honor you greatly, but behold, the Lord has held you back from honor."
Num 24:11 revertere ad locum tuum. Decreveram quidem magnifice honorare te, sed Dominus privavit te honore disposito.
======= Numbers 24:12 ============
Num 24:12 Balaam said to Balak, "Did I not tell your messengers whom you had sent to me, saying,
Num 24:12 Respondit Balaam ad Balac: Nonne nuntiis tuis, quos misisti ad me, dixi:
======= Numbers 24:13 ============
Num 24:13 'Though Balak were to give me his house full of silver and gold, I could not do anything contrary to the command of the Lord, either good or bad, of my own accord. What the Lord speaks, that I will speak'?
Num 24:13 Si dederit mihi Balac plenam domum suam argenti et auri, non potero præterire sermonem Domini Dei mei, ut vel boni quid vel mali proferam ex corde meo: sed quidquid Dominus dixerit, hoc loquar?
======= Numbers 24:14 ============
Num 24:14 And now, behold, I am going to my people; come, and I will advise you what this people will do to your people in the days to come."
Num 24:14 verumtamen pergens ad populum meum, dabo consilium, quid populus tuus populo huic faciat extremo tempore.
======= Numbers 24:15 ============
Num 24:15 He took up his discourse and said, "The oracle of Balaam the son of Beor, And the oracle of the man whose eye is opened,
Num 24:15 Sumpta igitur parabola, rursum ait: [Dixit Balaam filius Beor: dixit homo, cujus obturatus est oculus:
======= Numbers 24:16 ============
Num 24:16 The oracle of him who hears the words of God, And knows the knowledge of the Most High, Who sees the vision of the Almighty, Falling down, yet having his eyes uncovered.
Num 24:16 dixit auditor sermonum Dei, qui novit doctrinam Altissimi, et visiones Omnipotentis videt, qui cadens apertos habet oculos:
======= Numbers 24:17 ============
Num 24:17 "I see him, but not now; I behold him, but not near; A star shall come forth from Jacob, A scepter shall rise from Israel, And shall crush through the forehead of Moab, And tear down all the sons of Sheth.
Num 24:17 Videbo eum, sed non modo: intuebor illum, sed non prope. Orietur stella ex Jacob, et consurget virga de Israël: et percutiet duces Moab, vastabitque omnes filios Seth.
======= Numbers 24:18 ============
Num 24:18 "Edom shall be a possession, Seir, its enemies, also will be a possession, While Israel performs valiantly.
Num 24:18 Et erit Idumæa possessio ejus: hæreditas Seir cedet inimicis suis: Israël vero fortiter aget.
======= Numbers 24:19 ============
Num 24:19 "One from Jacob shall have dominion, And will destroy the remnant from the city."
Num 24:19 De Jacob erit qui dominetur, et perdat reliquias civitatis.]
======= Numbers 24:20 ============
Num 24:20 And he looked at Amalek and took up his discourse and said, "Amalek was the first of the nations, But his end shall be destruction."
Num 24:20 Cumque vidisset Amalec, assumens parabolam, ait: [Principium gentium Amalec, cujus extrema perdentur.]
======= Numbers 24:21 ============
Num 24:21 And he looked at the Kenite, and took up his discourse and said, "Your dwelling place is enduring, And your nest is set in the cliff.
Num 24:21 Vidit quoque Cinæum: et assumpta parabola, ait: [Robustum quidem est habitaculum tuum: sed si in petra posueris nidum tuum,
======= Numbers 24:22 ============
Num 24:22 "Nevertheless Kain will be consumed; How long will Asshur keep you captive?"
Num 24:22 et fueris electus de stirpe Cin, quamdiu poteris permanere? Assur enim capiet te.]
======= Numbers 24:23 ============
Num 24:23 Then he took up his discourse and said, "Alas, who can live except God has ordained it?
Num 24:23 Assumptaque parabola iterum locutus est: [Heu! quis victurus est, quando ista faciet Deus?
======= Numbers 24:24 ============
Num 24:24 "But ships shall come from the coast of Kittim, And they shall afflict Asshur and will afflict Eber; So they also will come to destruction."
Num 24:24 Venient in trieribus de Italia: superabunt Assyrios, vastabuntque Hebræos, et ad extremum etiam ipsi peribunt.]
======= Numbers 24:25 ============
Num 24:25 Then Balaam arose and departed and returned to his place, and Balak also went his way. 
Num 24:25 Surrexitque Balaam, et reversus est in locum suum: Balac quoque via, qua venerat, rediit.
======= Numbers 25:1 ============
Num 25:1 While Israel remained at Shittim, the people began to play the harlot with the daughters of Moab.
Num 25:1 Morabatur autem eo tempore Israël in Settim, et fornicatus est populus cum filiabus Moab,
======= Numbers 25:2 ============
Num 25:2 For they invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.
Num 25:2 quæ vocaverunt eos ad sacrificia sua. At ille comederunt et adoraverunt deos earum.
======= Numbers 25:3 ============
Num 25:3 So Israel joined themselves to Baal of Peor, and the Lord was angry against Israel.
Num 25:3 Initiatusque est Israël Beelphegor: et iratus Dominus,
======= Numbers 25:4 ============
Num 25:4 The Lord said to Moses, "Take all the leaders of the people and execute them in broad daylight before the Lord, so that the fierce anger of the Lord may turn away from Israel."
Num 25:4 ait ad Moysen: Tolle cunctos principes populi, et suspende eos contra solem in patibulis, ut avertatur furor meus ab Israël.
======= Numbers 25:5 ============
Num 25:5 So Moses said to the judges of Israel, "Each of you slay his men who have joined themselves to Baal of Peor."
Num 25:5 Dixitque Moyses ad judices Israël: Occidat unusquisque proximos suos, qui initiati sunt Beelphegor.
======= Numbers 25:6 ============
Num 25:6 Then behold, one of the sons of Israel came and brought to his relatives a Midianite woman, in the sight of Moses and in the sight of all the congregation of the sons of Israel, while they were weeping at the doorway of the tent of meeting.
Num 25:6 Et ecce unus de filiis Israël intravit coram fratribus suis ad scortum Madianitidem, vidente Moyse, et omni turba filiorum Israël, qui flebant ante fores tabernaculi.~
======= Numbers 25:7 ============
Num 25:7 When Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he arose from the midst of the congregation and took a spear in his hand,
Num 25:7 Quod cum vidisset Phinees filius Eleazari filii Aaron sacerdotis, surrexit de medio multitudinis, et arrepto pugione,
======= Numbers 25:8 ============
Num 25:8 and he went after the man of Israel into the tent and pierced both of them through, the man of Israel and the woman, through the body. So the plague on the sons of Israel was checked.
Num 25:8 ingressus est post virum Israëlitem in lupanar, et perfodit ambos simul, virum scilicet et mulierem in locis genitalibus. Cessavitque plaga a filiis Israël:
======= Numbers 25:9 ============
Num 25:9 Those who died by the plague were 24,000. 
Num 25:9 et occisi sunt viginti quatuor millia hominum.
======= Numbers 25:10 ============
Num 25:10 Then the Lord spoke to Moses, saying,
Num 25:10 Dixitque Dominus ad Moysen:
======= Numbers 25:11 ============
Num 25:11 "Phinehas the son of Eleazar, the son of Aaron the priest, has turned away My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy.
Num 25:11 Phinees filius Eleazari filii Aaron sacerdotis avertit iram meam a filiis Israël: quia zelo meo commotus est contra eos, ut non ipse delerem filios Israël in zelo meo.
======= Numbers 25:12 ============
Num 25:12 Therefore say, 'Behold, I give him My covenant of peace;
Num 25:12 Idcirco loquere ad eum: Ecce do ei pacem fœderis mei,
======= Numbers 25:13 ============
Num 25:13 and it shall be for him and his descendants after him, a covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the sons of Israel.'"
Num 25:13 et erit tam ipsi quam semini ejus pactum sacerdotii sempiternum: quia zelatus est pro Deo suo, et expiavit scelus filiorum Israël.
======= Numbers 25:14 ============
Num 25:14 Now the name of the slain man of Israel who was slain with the Midianite woman, was Zimri the son of Salu, a leader of a father's household among the Simeonites.
Num 25:14 Erat autem nomen viri Israëlitæ, qui occisus est cum Madianitide, Zambri filius Salu, dux de cognatione et tribu Simeonis.
======= Numbers 25:15 ============
Num 25:15 The name of the Midianite woman who was slain was Cozbi the daughter of Zur, who was head of the people of a father's household in Midian.
Num 25:15 Porro mulier Madianitis, quæ pariter interfecta est, vocabatur Cozbi filia Sur principis nobilissimi Madianitarum.
======= Numbers 25:16 ============
Num 25:16 Then the Lord spoke to Moses, saying,
Num 25:16 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 25:17 ============
Num 25:17 "Be hostile to the Midianites and strike them;
Num 25:17 Hostes vos sentiant Madianitæ, et percutite eos:
======= Numbers 25:18 ============
Num 25:18 for they have been hostile to you with their tricks, with which they have deceived you in the affair of Peor and in the affair of Cozbi, the daughter of the leader of Midian, their sister who was slain on the day of the plague because of Peor." 
Num 25:18 quia et ipsi hostiliter egerunt contra vos, et decepere insidiis per idolum Phogor, et Cozbi filiam ducis Madian sororem suam, quæ percussa est in die plagæ pro sacrilegio Phogor.
======= Numbers 26:1 ============
Num 26:1 Then it came about after the plague, that the Lord spoke to Moses and to Eleazar the son of Aaron the priest, saying,
Num 26:1 Postquam noxiorum sanguis effusus est, dixit Dominus ad Moysen et Eleazarum filium Aaron sacerdotem:
======= Numbers 26:2 ============
Num 26:2 "Take a census of all the congregation of the sons of Israel from twenty years old and upward, by their fathers' households, whoever is able to go out to war in Israel."
Num 26:2 Numerate omnem summam filiorum Israël a viginti annis et supra, per domos et cognationes suas, cunctos qui possunt ad bella procedere.
======= Numbers 26:3 ============
Num 26:3 So Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying,
Num 26:3 Locuti sunt itaque Moyses et Eleazar sacerdos, in campestribus Moab super Jordanem contra Jericho, ad eos qui erant
======= Numbers 26:4 ============
Num 26:4 "Take a census of the people from twenty years old and upward, as the Lord has commanded Moses." Now the sons of Israel who came out of the land of Egypt were:
Num 26:4 a viginti annis et supra, sicut Dominus imperaverat, quorum iste est numerus.
======= Numbers 26:5 ============
Num 26:5 Reuben, Israel's firstborn, the sons of Reuben: of Hanoch, the family of the Hanochites; of Pallu, the family of the Palluites;
Num 26:5 Ruben primogenitus Israël: hujus filius, Henoch, a quo familia Henochitarum: et Phallu, a quo familia Phalluitarum:
======= Numbers 26:6 ============
Num 26:6 of Hezron, the family of the Hezronites; of Carmi, the family of the Carmites.
Num 26:6 et Hesron, a quo familia Hesronitarum: et Charmi, a quo familia Charmitarum.
======= Numbers 26:7 ============
Num 26:7 These are the families of the Reubenites, and those who were numbered of them were 43,730.
Num 26:7 Hæ sunt familiæ de stirpe Ruben: quarum numerus inventus est quadraginta tria millia, et septingenti triginta.
======= Numbers 26:8 ============
Num 26:8 The son of Pallu: Eliab.
Num 26:8 Filius Phallu, Eliab:
======= Numbers 26:9 ============
Num 26:9 The sons of Eliab: Nemuel and Dathan and Abiram. These are the Dathan and Abiram who were called by the congregation, who contended against Moses and against Aaron in the company of Korah, when they contended against the Lord,
Num 26:9 hujus filii, Namuel et Dathan et Abiron: isti sunt Dathan et Abiron principes populi, qui surrexerunt contra Moysen et Aaron in seditione Core, quando adversus Dominum rebellaverunt:
======= Numbers 26:10 ============
Num 26:10 and the earth opened its mouth and swallowed them up along with Korah, when that company died, when the fire devoured 250 men, so that they became a warning.
Num 26:10 et aperiens terra os suum devoravit Core, morientibus plurimis, quando combussit ignis ducentos quinquaginta viros. Et factum est grande miraculum,
======= Numbers 26:11 ============
Num 26:11 The sons of Korah, however, did not die.
Num 26:11 ut, Core pereunte, filii illius non perirent.
======= Numbers 26:12 ============
Num 26:12 The sons of Simeon according to their families: of Nemuel, the family of the Nemuelites; of Jamin, the family of the Jaminites; of Jachin, the family of the Jachinites;
Num 26:12 Filii Simeon per cognationes suas: Namuel, ab hoc familia Namuelitarum: Jamin, ab hoc familia Jaminitarum: Jachin, ab hoc familia Jachinitarum:
======= Numbers 26:13 ============
Num 26:13 of Zerah, the family of the Zerahites; of Shaul, the family of the Shaulites.
Num 26:13 Zare, ab hoc familia Zareitarum: Saul, ab hoc familia Saulitarum.
======= Numbers 26:14 ============
Num 26:14 These are the families of the Simeonites, 22,200.
Num 26:14 Hæ sunt familiæ de stirpe Simeon, quarum omnis numerus fuit viginti duo millia ducenti.
======= Numbers 26:15 ============
Num 26:15 The sons of Gad according to their families: of Zephon, the family of the Zephonites; of Haggi, the family of the Haggites; of Shuni, the family of the Shunites;
Num 26:15 Filii Gad per cognationes suas: Sephon, ab hoc familia Sephonitarum: Aggi, ab hoc familia Aggitarum: Suni, ab hoc familia Sunitarum:
======= Numbers 26:16 ============
Num 26:16 of Ozni, the family of the Oznites; of Eri, the family of the Erites;
Num 26:16 Ozni, ab hoc familia Oznitarum: Her, ab hoc familia Heritarum:
======= Numbers 26:17 ============
Num 26:17 of Arod, the family of the Arodites; of Areli, the family of the Arelites.
Num 26:17 Arod, ab hoc familia Aroditarum: Ariel, ab hoc familia Arielitarum.
======= Numbers 26:18 ============
Num 26:18 These are the families of the sons of Gad according to those who were numbered of them, 40,500.
Num 26:18 Istæ sunt familiæ Gad, quarum omnis numerus fuit quadraginta millia quingenti.
======= Numbers 26:19 ============
Num 26:19 The sons of Judah were Er and Onan, but Er and Onan died in the land of Canaan.
Num 26:19 Filii Juda, Her et Onan, qui ambo mortui sunt in terra Chanaan.
======= Numbers 26:20 ============
Num 26:20 The sons of Judah according to their families were: of Shelah, the family of the Shelanites; of Perez, the family of the Perezites; of Zerah, the family of the Zerahites.
Num 26:20 Fueruntque filii Juda per cognationes suas: Sela, a quo familia Selaitarum: Phares, a quo familia Pharesitarum: Zare, a quo familia Zareitarum.
======= Numbers 26:21 ============
Num 26:21 The sons of Perez were: of Hezron, the family of the Hezronites; of Hamul, the family of the Hamulites.
Num 26:21 Porro filii Phares: Hesron, a quo familia Hesronitarum: et Hamul, a quo familia Hamulitarum.
======= Numbers 26:22 ============
Num 26:22 These are the families of Judah according to those who were numbered of them, 76,500.
Num 26:22 Istæ sunt familiæ Juda, quarum omnis numerus fuit septuaginta sex millia quingenti.
======= Numbers 26:23 ============
Num 26:23 The sons of Issachar according to their families: of Tola, the family of the Tolaites; of Puvah, the family of the Punites;
Num 26:23 Filii Issachar per cognationes suas: Thola, a quo familia Tholaitarum: Phua, a quo familia Phuaitarum:
======= Numbers 26:24 ============
Num 26:24 of Jashub, the family of the Jashubites; of Shimron, the family of the Shimronites.
Num 26:24 Jasub, a quo familia Jasubitarum: Semran, a quo familia Semranitarum.
======= Numbers 26:25 ============
Num 26:25 These are the families of Issachar according to those who were numbered of them, 64,300.
Num 26:25 Hæ sunt cognationes Issachar, quarum numerus fuit sexaginta quatuor millia trecenti.
======= Numbers 26:26 ============
Num 26:26 The sons of Zebulun according to their families: of Sered, the family of the Seredites; of Elon, the family of the Elonites; of Jahleel, the family of the Jahleelites.
Num 26:26 Filii Zabulon per cognationes suas: Sared, a quo familia Sareditarum: Elon, a quo familia Elonitarum: Jalel, a quo familia Jalelitarum.
======= Numbers 26:27 ============
Num 26:27 These are the families of the Zebulunites according to those who were numbered of them, 60,500.
Num 26:27 Hæ sunt cognationes Zabulon, quarum numerus fuit sexaginta millia quingenti.
======= Numbers 26:28 ============
Num 26:28 The sons of Joseph according to their families: Manasseh and Ephraim.
Num 26:28 Filii Joseph per cognationes suas, Manasse et Ephraim.
======= Numbers 26:29 ============
Num 26:29 The sons of Manasseh: of Machir, the family of the Machirites; and Machir became the father of Gilead: of Gilead, the family of the Gileadites.
Num 26:29 De Manasse ortus est Machir, a quo familia Machiritarum. Machir genuit Galaad, a quo familia Galaaditarum.
======= Numbers 26:30 ============
Num 26:30 These are the sons of Gilead: of Iezer, the family of the Iezerites; of Helek, the family of the Helekites;
Num 26:30 Galaad habuit filios: Jezer, a quo familia Jezeritarum: et Helec, a quo familia Helecitarum:
======= Numbers 26:31 ============
Num 26:31 and of Asriel, the family of the Asrielites; and of Shechem, the family of the Shechemites;
Num 26:31 et Asriel, a quo familia Asrielitarum: et Sechem, a quo familia Sechemitarum:
======= Numbers 26:32 ============
Num 26:32 and of Shemida, the family of the Shemidaites; and of Hepher, the family of the Hepherites.
Num 26:32 et Semida, a quo familia Semidaitarum: et Hepher, a quo familia Hepheritarum.
======= Numbers 26:33 ============
Num 26:33 Now Zelophehad the son of Hepher had no sons, but only daughters; and the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah and Tirzah.
Num 26:33 Fuit autem Hepher pater Salphaad, qui filios non habebat, sed tantum filias: quarum ista sunt nomina: Maala, et Noa, et Hegla, et Melcha, et Thersa.
======= Numbers 26:34 ============
Num 26:34 These are the families of Manasseh; and those who were numbered of them were 52,700.
Num 26:34 Hæ sunt familiæ Manasse, et numerus earum quinquaginta duo millia septingenti.
======= Numbers 26:35 ============
Num 26:35 These are the sons of Ephraim according to their families: of Shuthelah, the family of the Shuthelahites; of Becher, the family of the Becherites; of Tahan, the family of the Tahanites.
Num 26:35 Filii autem Ephraim per cognationes suas fuerunt hi: Suthala, a quo familia Suthalaitarum: Becher, a quo familia Becheritarum: Thehen, a quo familia Thehenitarum.
======= Numbers 26:36 ============
Num 26:36 These are the sons of Shuthelah: of Eran, the family of the Eranites.
Num 26:36 Porro filius Suthala fuit Heran, a quo familia Heranitarum.
======= Numbers 26:37 ============
Num 26:37 These are the families of the sons of Ephraim according to those who were numbered of them, 32,500. These are the sons of Joseph according to their families.
Num 26:37 Hæ sunt cognationes filiorum Ephraim: quarum numerus fuit triginta duo millia quingenti.
======= Numbers 26:38 ============
Num 26:38 The sons of Benjamin according to their families: of Bela, the family of the Belaites; of Ashbel, the family of the Ashbelites; of Ahiram, the family of the Ahiramites;
Num 26:38 Isti sunt filii Joseph per familias suas. Filii Benjamin in cognationibus suis: Bela, a quo familia Belaitarum: Asbel, a quo familia Asbelitarum: Ahiram, a quo familia Ahiramitarum:
======= Numbers 26:39 ============
Num 26:39 of Shephupham, the family of the Shuphamites; of Hupham, the family of the Huphamites.
Num 26:39 Supham, a quo familia Suphamitarum: Hupham, a quo familia Huphamitarum.
======= Numbers 26:40 ============
Num 26:40 The sons of Bela were Ard and Naaman: of Ard, the family of the Ardites; of Naaman, the family of the Naamites.
Num 26:40 Filii Bela: Hered, et Noëman. De Hered, familia Hereditarum: de Noëman, familia Noëmanitarum.
======= Numbers 26:41 ============
Num 26:41 These are the sons of Benjamin according to their families; and those who were numbered of them were 45,600.
Num 26:41 Hi sunt filii Benjamin per cognationes suas: quorum numerus fuit quadraginta quinque millia sexcenti.
======= Numbers 26:42 ============
Num 26:42 These are the sons of Dan according to their families: of Shuham, the family of the Shuhamites. These are the families of Dan according to their families.
Num 26:42 Filii Dan per cognationes suas: Suham, a quo familia Suhamitarum. Hæ sunt cognationes Dan per familias suas.
======= Numbers 26:43 ============
Num 26:43 All the families of the Shuhamites, according to those who were numbered of them, were 64,400.
Num 26:43 Omnes fuere Suhamitæ, quorum numerus erat sexaginta quatuor millia quadringenti.
======= Numbers 26:44 ============
Num 26:44 The sons of Asher according to their families: of Imnah, the family of the Imnites; of Ishvi, the family of the Ishvites; of Beriah, the family of the Beriites.
Num 26:44 Filii Aser per cognationes suas: Jemna, a quo familia Jemnaitarum: Jessui, a quo familia Jessuitarum: Brie, a quo familia Brieitarum.
======= Numbers 26:45 ============
Num 26:45 Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.
Num 26:45 Filii Brie: Heber, a quo familia Heberitarum: et Melchiel, a quo familia Melchielitarum.
======= Numbers 26:46 ============
Num 26:46 The name of the daughter of Asher was Serah.
Num 26:46 Nomen autem filiæ Aser fuit Sara.
======= Numbers 26:47 ============
Num 26:47 These are the families of the sons of Asher according to those who were numbered of them, 53,400.
Num 26:47 Hæ cognationes filiorum Aser, et numerus eorum quinquaginta tria millia quadringenti.
======= Numbers 26:48 ============
Num 26:48 The sons of Naphtali according to their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;
Num 26:48 Filii Nephthali per cognationes suas: Jesiel, a quo familia Jesielitarum: Guni, a quo familia Gunitarum:
======= Numbers 26:49 ============
Num 26:49 of Jezer, the family of the Jezerites; of Shillem, the family of the Shillemites.
Num 26:49 Jeser, a quo familia Jeseritarum: Sellem, a quo familia Sellemitarum.
======= Numbers 26:50 ============
Num 26:50 These are the families of Naphtali according to their families; and those who were numbered of them were 45,400.
Num 26:50 Hæ sunt cognationes filiorum Nephthali per familias suas: quorum numerus quadraginta quinque millia quadringenti.
======= Numbers 26:51 ============
Num 26:51 These are those who were numbered of the sons of Israel, 601,730.
Num 26:51 Ista est summa filiorum Israël, qui recensiti sunt, sexcenta millia, et mille septingenti triginta.
======= Numbers 26:52 ============
Num 26:52 Then the Lord spoke to Moses, saying,
Num 26:52 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 26:53 ============
Num 26:53 "Among these the land shall be divided for an inheritance according to the number of names.
Num 26:53 Istis dividetur terra juxta numerum vocabulorum in possessiones suas.
======= Numbers 26:54 ============
Num 26:54 To the larger group you shall increase their inheritance, and to the smaller group you shall diminish their inheritance; each shall be given their inheritance according to those who were numbered of them.
Num 26:54 Pluribus majorem partem dabis, et paucioribus minorem: singulis, sicut nunc recensiti sunt, tradetur possessio:
======= Numbers 26:55 ============
Num 26:55 But the land shall be divided by lot. They shall receive their inheritance according to the names of the tribes of their fathers.
Num 26:55 ita dumtaxat ut sors terram tribubus dividat et familiis.
======= Numbers 26:56 ============
Num 26:56 According to the selection by lot, their inheritance shall be divided between the larger and the smaller groups."
Num 26:56 Quidquid sorte contigerit, hoc vel plures accipiant, vel pauciores.~
======= Numbers 26:57 ============
Num 26:57 These are those who were numbered of the Levites according to their families: of Gershon, the family of the Gershonites; of Kohath, the family of the Kohathites; of Merari, the family of the Merarites.
Num 26:57 Hic quoque est numerus filiorum Levi per familias suas: Gerson, a quo familia Gersonitarum: Caath, a quo familia Caathitarum: Merari, a quo familia Meraritarum.
======= Numbers 26:58 ============
Num 26:58 These are the families of Levi: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korahites. Kohath became the father of Amram.
Num 26:58 Hæ sunt familiæ Levi: familia Lobni, familia Hebroni, familia Moholi, familia Musi, familia Core. At vero Caath genuit Amram:
======= Numbers 26:59 ============
Num 26:59 The name of Amram's wife was Jochebed, the daughter of Levi, who was born to Levi in Egypt; and she bore to Amram: Aaron and Moses and their sister Miriam.
Num 26:59 qui habuit uxorem Jochabed filiam Levi, quæ nata est ei in Ægypto. Hæc genuit Amram viro suo filios, Aaron, et Moysen, et Mariam sororem eorum.
======= Numbers 26:60 ============
Num 26:60 To Aaron were born Nadab and Abihu, Eleazar and Ithamar.
Num 26:60 De Aaron orti sunt Nadab et Abiu, et Eleazar et Ithamar:
======= Numbers 26:61 ============
Num 26:61 But Nadab and Abihu died when they offered strange fire before the Lord.
Num 26:61 quorum Nadab et Abiu mortui sunt, cum obtulissent ignem alienum coram Domino.
======= Numbers 26:62 ============
Num 26:62 Those who were numbered of them were 23,000, every male from a month old and upward, for they were not numbered among the sons of Israel since no inheritance was given to them among the sons of Israel.
Num 26:62 Fueruntque omnes qui numerati sunt, viginti tria millia generis masculini ab uno mense et supra: quia non sunt recensiti inter filios Israël, nec eis cum ceteris data possessio est.
======= Numbers 26:63 ============
Num 26:63 These are those who were numbered by Moses and Eleazar the priest, who numbered the sons of Israel in the plains of Moab by the Jordan at Jericho.
Num 26:63 Hic est numerus filiorum Israël, qui descripti sunt a Moyse et Eleazaro sacerdote, in campestribus Moab supra Jordanem contra Jericho:
======= Numbers 26:64 ============
Num 26:64 But among these there was not a man of those who were numbered by Moses and Aaron the priest, who numbered the sons of Israel in the wilderness of Sinai.
Num 26:64 inter quos, nullus fuit eorum qui ante numerati sunt a Moyse et Aaron in deserto Sinai:
======= Numbers 26:65 ============
Num 26:65 For the Lord had said of them, "They shall surely die in the wilderness." And not a man was left of them, except Caleb the son of Jephunneh and Joshua the son of Nun. 
Num 26:65 prædixerat enim Dominus quod omnes morerentur in solitudine. Nullusque remansit ex eis, nisi Caleb filius Jephone, et Josue filius Nun.
======= Numbers 27:1 ============
Num 27:1 Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph, came near; and these are the names of his daughters: Mahlah, Noah and Hoglah and Milcah and Tirzah.
Num 27:1 Accesserunt autem filiæ Salphaad, filii Hepher, filii Galaad, filii Machir, filii Manasse, qui fuit filius Joseph: quarum sunt nomina, Maala, et Noa, et Hegla, et Melcha, et Thersa.
======= Numbers 27:2 ============
Num 27:2 They stood before Moses and before Eleazar the priest and before the leaders and all the congregation, at the doorway of the tent of meeting, saying,
Num 27:2 Steteruntque coram Moyse et Eleazaro sacerdote et cunctis principibus populi ad ostium tabernaculi fœderis, atque dixerunt:
======= Numbers 27:3 ============
Num 27:3 "Our father died in the wilderness, yet he was not among the company of those who gathered themselves together against the Lord in the company of Korah; but he died in his own sin, and he had no sons.
Num 27:3 Pater noster mortuus est in deserto, nec fuit in seditione, quæ concitata est contra Dominum sub Core, sed in peccato suo mortuus est: hic non habuit mares filios. Cur tollitur nomen illius de familia sua, quia non habuit filium? date nobis possessionem inter cognatos patris nostri.
======= Numbers 27:4 ============
Num 27:4 Why should the name of our father be withdrawn from among his family because he had no son? Give us a possession among our father's brothers."
Num 27:4 Retulitque Moyses causam earum ad judicium Domini.
======= Numbers 27:5 ============
Num 27:5 So Moses brought their case before the Lord.
Num 27:5 Qui dixit ad eum:
======= Numbers 27:6 ============
Num 27:6 Then the Lord spoke to Moses, saying,
Num 27:6 Justam rem postulant filiæ Salphaad: da eis possessionem inter cognatos patris sui, et ei in hæreditatem succedant.
======= Numbers 27:7 ============
Num 27:7 "The daughters of Zelophehad are right in their statements. You shall surely give them a hereditary possession among their father's brothers, and you shall transfer the inheritance of their father to them.
Num 27:7 Ad filios autem Israël loqueris hæc:
======= Numbers 27:8 ============
Num 27:8 Further, you shall speak to the sons of Israel, saying, 'If a man dies and has no son, then you shall transfer his inheritance to his daughter.
Num 27:8 Homo cum mortuus fuerit absque filio, ad filiam ejus transibit hæreditas.
======= Numbers 27:9 ============
Num 27:9 If he has no daughter, then you shall give his inheritance to his brothers.
Num 27:9 Si filiam non habuerit, habebit successores fratres suos.
======= Numbers 27:10 ============
Num 27:10 If he has no brothers, then you shall give his inheritance to his father's brothers.
Num 27:10 Quod si et fratres non fuerint, dabitis hæreditatem fratribus patris ejus.
======= Numbers 27:11 ============
Num 27:11 If his father has no brothers, then you shall give his inheritance to his nearest relative in his own family, and he shall possess it; and it shall be a statutory ordinance to the sons of Israel, just as the Lord commanded Moses.'"
Num 27:11 Sin autem nec patruos habuerit, dabitur hæreditas his qui ei proximi sunt. Eritque hoc filiis Israël sanctum lege perpetua, sicut præcepit Dominus Moysi.~
======= Numbers 27:12 ============
Num 27:12 Then the Lord said to Moses, "Go up to this mountain of Abarim, and see the land which I have given to the sons of Israel.
Num 27:12 Dixit quoque Dominus ad Moysen: Ascende in montem istum Abarim, et contemplare inde terram, quam daturus sum filiis Israël.
======= Numbers 27:13 ============
Num 27:13 When you have seen it, you too will be gathered to your people, as Aaron your brother was;
Num 27:13 Cumque videris eam, ibis et tu ad populum tuum, sicut ivit frater tuus Aaron:
======= Numbers 27:14 ============
Num 27:14 for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water." (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 
Num 27:14 quia offendistis me in deserto Sin in contradictione multitudinis, nec sanctificare me voluistis coram ea super aquas. Hæ sunt aquæ contradictionis in Cades deserti Sin.
======= Numbers 27:15 ============
Num 27:15 Then Moses spoke to the Lord, saying,
Num 27:15 Cui respondit Moyses:
======= Numbers 27:16 ============
Num 27:16 "May the Lord, the God of the spirits of all flesh, appoint a man over the congregation,
Num 27:16 Provideat Dominus Deus spirituum omnis carnis hominem, qui sit super multitudinem hanc:
======= Numbers 27:17 ============
Num 27:17 who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the Lord will not be like sheep which have no shepherd."
Num 27:17 et possit exire et intrare ante eos, et educere eos vel introducere: ne sit populus Domini sicut oves absque pastore.
======= Numbers 27:18 ============
Num 27:18 So the Lord said to Moses, "Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;
Num 27:18 Dixitque Dominus ad eum: Tolle Josue filium Nun, virum in quo est spiritus, et pone manum tuam super eum.
======= Numbers 27:19 ============
Num 27:19 and have him stand before Eleazar the priest and before all the congregation, and commission him in their sight.
Num 27:19 Qui stabit coram Eleazaro sacerdote et omni multitudine:
======= Numbers 27:20 ============
Num 27:20 You shall put some of your authority on him, in order that all the congregation of the sons of Israel may obey him.
Num 27:20 et dabis ei præcepta cunctis videntibus, et partem gloriæ tuæ, ut audiat eum omnis synagoga filiorum Israël.
======= Numbers 27:21 ============
Num 27:21 Moreover, he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the Lord. At his command they shall go out and at his command they shall come in, both he and the sons of Israel with him, even all the congregation."
Num 27:21 Pro hoc, si quid agendum erit, Eleazar sacerdos consulet Dominum. Ad verbum ejus egredietur et ingredietur ipse, et omnes filii Israël cum eo, et cetera multitudo.
======= Numbers 27:22 ============
Num 27:22 Moses did just as the Lord commanded him; and he took Joshua and set him before Eleazar the priest and before all the congregation.
Num 27:22 Fecit Moyses ut præceperat Dominus: cumque tulisset Josue, statuit eum coram Eleazaro sacerdote et omni frequentia populi.
======= Numbers 27:23 ============
Num 27:23 Then he laid his hands on him and commissioned him, just as the Lord had spoken through Moses. 
Num 27:23 Et impositis capiti ejus manibus, cuncta replicavit quæ mandaverat Dominus.
======= Numbers 28:1 ============
Num 28:1 Then the Lord spoke to Moses, saying,
Num 28:1 Dixit quoque Dominus ad Moysen:
======= Numbers 28:2 ============
Num 28:2 "Command the sons of Israel and say to them, 'You shall be careful to present My offering, My food for My offerings by fire, of a soothing aroma to Me, at their appointed time.'
Num 28:2 Præcipe filiis Israël, et dices ad eos: Oblationem meam et panes, et incensum odoris suavissimi offerte per tempora sua.
======= Numbers 28:3 ============
Num 28:3 You shall say to them, 'This is the offering by fire which you shall offer to the Lord: two male lambs one year old without defect as a continual burnt offering every day.
Num 28:3 Hæc sunt sacrificia quæ offerre debetis: agnos anniculos immaculatos duos quotidie in holocaustum sempiternum:
======= Numbers 28:4 ============
Num 28:4 You shall offer the one lamb in the morning and the other lamb you shall offer at twilight;
Num 28:4 unum offeretis mane, et alterum ad vesperum:
======= Numbers 28:5 ============
Num 28:5 also a tenth of an ephah of fine flour for a grain offering, mixed with a fourth of a hin of beaten oil.
Num 28:5 decimam partem ephi similæ, quæ conspersa sit oleo purissimo, et habeat quartam partem hin.
======= Numbers 28:6 ============
Num 28:6 It is a continual burnt offering which was ordained in Mount Sinai as a soothing aroma, an offering by fire to the Lord.
Num 28:6 Holocaustum juge est quod obtulistis in monte Sinai in odorem suavissimum incensi Domini.
======= Numbers 28:7 ============
Num 28:7 Then the drink offering with it shall be a fourth of a hin for each lamb, in the holy place you shall pour out a drink offering of strong drink to the Lord.
Num 28:7 Et libabitis vini quartam partem hin per agnos singulos in sanctuario Domini.
======= Numbers 28:8 ============
Num 28:8 The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the Lord.
Num 28:8 Alterumque agnum similiter offeretis ad vesperam juxta omnem ritum sacrificii matutini, et libamentorum ejus, oblationem suavissimi odoris Domino.
======= Numbers 28:9 ============
Num 28:9 'Then on the sabbath day two male lambs one year old without defect, and two-tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering:
Num 28:9 Die autem sabbati offeretis duos agnos anniculos immaculatos, et duas decimas similæ oleo conspersæ in sacrificio, et liba:
======= Numbers 28:10 ============
Num 28:10 This is the burnt offering of every sabbath in addition to the continual burnt offering and its drink offering.
Num 28:10 quæ rite funduntur per singula sabbata in holocaustum sempiternum.
======= Numbers 28:11 ============
Num 28:11 'Then at the beginning of each of your months you shall present a burnt offering to the Lord: two bulls and one ram, seven male lambs one year old without defect;
Num 28:11 In calendis autem offeretis holocaustum Domino, vitulos de armento duos, arietem unum, agnos anniculos septem immaculatos,
======= Numbers 28:12 ============
Num 28:12 and three-tenths of an ephah of fine flour mixed with oil for a grain offering, for each bull; and two-tenths of fine flour mixed with oil for a grain offering, for the one ram;
Num 28:12 et tres decimas similæ oleo conspersæ in sacrificio per singulos vitulos: et duas decimas similæ oleo conspersæ per singulos arietes:
======= Numbers 28:13 ============
Num 28:13 and a tenth of an ephah of fine flour mixed with oil for a grain offering for each lamb, for a burnt offering of a soothing aroma, an offering by fire to the Lord.
Num 28:13 et decimam decimæ similæ ex oleo in sacrificio per agnos singulos: holocaustum suavissimi odoris atque incensi est Domino.
======= Numbers 28:14 ============
Num 28:14 Their drink offerings shall be half a hin of wine for a bull and a third of a hin for the ram and a fourth of a hin for a lamb; this is the burnt offering of each month throughout the months of the year.
Num 28:14 Libamenta autem vini, quæ per singulas fundenda sunt victimas, ista erunt: media pars hin per singulos vitulos, tertia per arietem, quarta per agnum. Hoc erit holocaustum per omnes menses, qui sibi anno vertente succedunt.
======= Numbers 28:15 ============
Num 28:15 And one male goat for a sin offering to the Lord; it shall be offered with its drink offering in addition to the continual burnt offering.
Num 28:15 Hircus quoque offeretur Domino pro peccatis in holocaustum sempiternum cum libamentis suis.
======= Numbers 28:16 ============
Num 28:16 'Then on the fourteenth day of the first month shall be the Lord's Passover.
Num 28:16 Mense autem primo, quartadecima die mensis, Phase Domini erit,
======= Numbers 28:17 ============
Num 28:17 On the fifteenth day of this month shall be a feast, unleavened bread shall be eaten for seven days.
Num 28:17 et quintadecima die solemnitas: septem diebus vescentur azymis.
======= Numbers 28:18 ============
Num 28:18 On the first day shall be a holy convocation; you shall do no laborious work.
Num 28:18 Quarum dies prima venerabilis et sancta erit: omne opus servile non facietis in ea.
======= Numbers 28:19 ============
Num 28:19 You shall present an offering by fire, a burnt offering to the Lord: two bulls and one ram and seven male lambs one year old, having them without defect.
Num 28:19 Offeretisque incensum holocaustum Domino, vitulos de armento duos, arietem unum, agnos anniculos immaculatos septem:
======= Numbers 28:20 ============
Num 28:20 For their grain offering, you shall offer fine flour mixed with oil: three-tenths of an ephah for a bull and two-tenths for the ram.
Num 28:20 et sacrificia singulorum ex simila quæ conspersa sit oleo, tres decimas per singulos vitulos, et duas decimas per arietem,
======= Numbers 28:21 ============
Num 28:21 A tenth of an ephah you shall offer for each of the seven lambs;
Num 28:21 et decimam decimæ per agnos singulos, id est, per septem agnos.
======= Numbers 28:22 ============
Num 28:22 and one male goat for a sin offering to make atonement for you.
Num 28:22 Et hircum pro peccato unum, ut expietur pro vobis,
======= Numbers 28:23 ============
Num 28:23 You shall present these besides the burnt offering of the morning, which is for a continual burnt offering.
Num 28:23 præter holocaustum matutinum, quod semper offeretis.
======= Numbers 28:24 ============
Num 28:24 After this manner you shall present daily, for seven days, the food of the offering by fire, of a soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.
Num 28:24 Ita facietis per singulos dies septem dierum in fomitem ignis, et in odorem suavissimum Domino, qui surget de holocausto, et de libationibus singulorum.
======= Numbers 28:25 ============
Num 28:25 On the seventh day you shall have a holy convocation; you shall do no laborious work.
Num 28:25 Dies quoque septimus celeberrimus et sanctus erit vobis: omne opus servile non facietis in eo.
======= Numbers 28:26 ============
Num 28:26 'Also on the day of the first fruits, when you present a new grain offering to the Lord in your Feast of Weeks, you shall have a holy convocation; you shall do no laborious work.
Num 28:26 Dies etiam primitivorum, quando offeretis novas fruges Domino, expletis hebdomadibus, venerabilis et sancta erit: omne opus servile non facietis in ea.
======= Numbers 28:27 ============
Num 28:27 You shall offer a burnt offering for a soothing aroma to the Lord: two young bulls, one ram, seven male lambs one year old;
Num 28:27 Offeretisque holocaustum in odorem suavissimum Domino, vitulos de armento duos, arietem unum, et agnos anniculos immaculatos septem:
======= Numbers 28:28 ============
Num 28:28 and their grain offering, fine flour mixed with oil: three-tenths of an ephah for each bull, two-tenths for the one ram,
Num 28:28 atque in sacrificiis eorum, similæ oleo conspersæ tres decimas per singulos vitulos, per arietes duas,
======= Numbers 28:29 ============
Num 28:29 a tenth for each of the seven lambs;
Num 28:29 per agnos decimam decimæ, qui simul sunt agni septem. Hircum quoque,
======= Numbers 28:30 ============
Num 28:30 also one male goat to make atonement for you.
Num 28:30 qui mactatur pro expiatione: præter holocaustum sempiternum et liba ejus.
======= Numbers 28:31 ============
Num 28:31 Besides the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without defect. 
Num 28:31 Immaculata offeretis omnia cum libationibus suis.
======= Numbers 29:1 ============
Num 29:1 'Now in the seventh month, on the first day of the month, you shall also have a holy convocation; you shall do no laborious work. It will be to you a day for blowing trumpets.
Num 29:1 Mensis etiam septimi prima dies venerabilis et sancta erit vobis. Omne opus servile non facietis in ea, quia dies clangoris est et tubarum.
======= Numbers 29:2 ============
Num 29:2 You shall offer a burnt offering as a soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without defect;
Num 29:2 Offeretisque holocaustum in odorem suavissimum Domino, vitulum de armento unum, arietem unum, et agnos anniculos immaculatos septem:
======= Numbers 29:3 ============
Num 29:3 also their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the ram,
Num 29:3 et in sacrificiis eorum, similæ oleo conspersæ tres decimas per singulos vitulos, duas decimas per arietem,
======= Numbers 29:4 ============
Num 29:4 and one-tenth for each of the seven lambs.
Num 29:4 unam decimam per agnum, qui simul sunt agni septem:
======= Numbers 29:5 ============
Num 29:5 Offer one male goat for a sin offering, to make atonement for you,
Num 29:5 et hircum pro peccato, qui offertur in expiationem populi,
======= Numbers 29:6 ============
Num 29:6 besides the burnt offering of the new moon and its grain offering, and the continual burnt offering and its grain offering, and their drink offerings, according to their ordinance, for a soothing aroma, an offering by fire to the Lord.
Num 29:6 præter holocaustum calendarum cum sacrificiis suis, et holocaustum sempiternum cum libationibus solitis: eisdem cæremoniis offeretis in odorem suavissimum incensum Domino.
======= Numbers 29:7 ============
Num 29:7 'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
Num 29:7 Decima quoque dies mensis hujus septimi erit vobis sancta atque venerabilis, et affligetis animas vestras: omne opus servile non facietis in ea.
======= Numbers 29:8 ============
Num 29:8 You shall present a burnt offering to the Lord as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;
Num 29:8 Offeretisque holocaustum Domino in odorem suavissimum, vitulum de armento unum, arietem unum, agnos anniculos immaculatos septem:
======= Numbers 29:9 ============
Num 29:9 and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram,
Num 29:9 et in sacrificiis eorum similæ oleo conspersæ tres decimas per singulos vitulos, duas decimas per arietem,
======= Numbers 29:10 ============
Num 29:10 a tenth for each of the seven lambs;
Num 29:10 decimam decimæ per agnos singulos, qui sunt simul agni septem:
======= Numbers 29:11 ============
Num 29:11 one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
Num 29:11 et hircum pro peccato, absque his quæ offerri pro delicto solent in expiationem, et holocaustum sempiternum, cum sacrificio et libaminibus eorum.
======= Numbers 29:12 ============
Num 29:12 'Then on the fifteenth day of the seventh month you shall have a holy convocation; you shall do no laborious work, and you shall observe a feast to the Lord for seven days.
Num 29:12 Quintadecima vero die mensis septimi, quæ vobis sancta erit atque venerabilis, omne opus servile non facietis in ea, sed celebrabitis solemnitatem Domino septem diebus.
======= Numbers 29:13 ============
Num 29:13 You shall present a burnt offering, an offering by fire as a soothing aroma to the Lord: thirteen bulls, two rams, fourteen male lambs one year old, which are without defect;
Num 29:13 Offeretisque holocaustum in odorem suavissimum Domino, vitulos de armento tredecim, arietes duos, agnos anniculos immaculatos quatuordecim:
======= Numbers 29:14 ============
Num 29:14 and their grain offering, fine flour mixed with oil: three-tenths of an ephah for each of the thirteen bulls, two-tenths for each of the two rams,
Num 29:14 et in libamentis eorum, similæ oleo conspersæ tres decimas per vitulos singulos, qui sunt simul vituli tredecim, et duas decimas arieti uno, id est, simul arietibus duobus,
======= Numbers 29:15 ============
Num 29:15 and a tenth for each of the fourteen lambs;
Num 29:15 et decimam decimæ agnis singulis, qui sunt simul agni quatuordecim:
======= Numbers 29:16 ============
Num 29:16 and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
Num 29:16 et hircum pro peccato, absque holocausto sempiterno, et sacrificio, et libamine ejus.
======= Numbers 29:17 ============
Num 29:17 'Then on the second day: twelve bulls, two rams, fourteen male lambs one year old without defect;
Num 29:17 In die altero offeretis vitulos de armento duodecim, arietes duos, agnos anniculos immaculatos quatuordecim:
======= Numbers 29:18 ============
Num 29:18 and their grain offering and their drink offerings for the bulls, for the rams and for the lambs, by their number according to the ordinance;
Num 29:18 sacrificiaque et libamina singulorum, per vitulos, et arietes, et agnos rite celebrabitis:
======= Numbers 29:19 ============
Num 29:19 and one male goat for a sin offering, besides the continual burnt offering and its grain offering, and their drink offerings.
Num 29:19 et hircum pro peccato, absque holocausto sempiterno, sacrificioque et libamine ejus.
======= Numbers 29:20 ============
Num 29:20 'Then on the third day: eleven bulls, two rams, fourteen male lambs one year old without defect;
Num 29:20 Die tertio offeretis vitulos undecim, arietes duos, agnos anniculos immaculatos quatuordecim:
======= Numbers 29:21 ============
Num 29:21 and their grain offering and their drink offerings for the bulls, for the rams and for the lambs, by their number according to the ordinance;
Num 29:21 sacrificiaque et libamina singulorum, per vitulos, et arietes, et agnos rite celebrabitis:
======= Numbers 29:22 ============
Num 29:22 and one male goat for a sin offering, besides the continual burnt offering and its grain offering and its drink offering.
Num 29:22 et hircum pro peccato, absque holocausto sempiterno, sacrificioque et libamine ejus.
======= Numbers 29:23 ============
Num 29:23 'Then on the fourth day: ten bulls, two rams, fourteen male lambs one year old without defect;
Num 29:23 Die quarto offeretis vitulos decem, arietes duos, agnos anniculos immaculatos quatuordecim:
======= Numbers 29:24 ============
Num 29:24 their grain offering and their drink offerings for the bulls, for the rams and for the lambs, by their number according to the ordinance;
Num 29:24 sacrificiaque et libamina singulorum, per vitulos, et arietes, et agnos rite celebrabitis:
======= Numbers 29:25 ============
Num 29:25 and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
Num 29:25 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine.
======= Numbers 29:26 ============
Num 29:26 'Then on the fifth day: nine bulls, two rams, fourteen male lambs one year old without defect;
Num 29:26 Die quinto offeretis vitulos novem, arietes duos, agnos anniculos immaculatos quatuordecim:
======= Numbers 29:27 ============
Num 29:27 and their grain offering and their drink offerings for the bulls, for the rams and for the lambs, by their number according to the ordinance;
Num 29:27 sacrificiaque et libamina singulorum, per vitulos, et arietes, et agnos rite celebrabitis:
======= Numbers 29:28 ============
Num 29:28 and one male goat for a sin offering, besides the continual burnt offering and its grain offering and its drink offering.
Num 29:28 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine.
======= Numbers 29:29 ============
Num 29:29 'Then on the sixth day: eight bulls, two rams, fourteen male lambs one year old without defect;
Num 29:29 Die sexto offeretis vitulos octo, arietes duos, agnos anniculos immaculatos quatuordecim:
======= Numbers 29:30 ============
Num 29:30 and their grain offering and their drink offerings for the bulls, for the rams and for the lambs, by their number according to the ordinance;
Num 29:30 sacrificiaque et libamina singulorum, per vitulos, et arietes, et agnos rite celebrabitis:
======= Numbers 29:31 ============
Num 29:31 and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offerings.
Num 29:31 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine.
======= Numbers 29:32 ============
Num 29:32 'Then on the seventh day: seven bulls, two rams, fourteen male lambs one year old without defect;
Num 29:32 Die septimo offeretis vitulos septem, et arietes duos, agnos anniculos immaculatos quatuordecim:
======= Numbers 29:33 ============
Num 29:33 and their grain offering and their drink offerings for the bulls, for the rams and for the lambs, by their number according to the ordinance;
Num 29:33 sacrificiaque et libamina singulorum, per vitulos, et arietes, et agnos rite celebrabitis:
======= Numbers 29:34 ============
Num 29:34 and one male goat for a sin offering, besides the continual burnt offering, its grain offering and its drink offering.
Num 29:34 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine.
======= Numbers 29:35 ============
Num 29:35 'On the eighth day you shall have a solemn assembly; you shall do no laborious work.
Num 29:35 Die octavo, qui est celeberrimus, omne opus servile non facietis,
======= Numbers 29:36 ============
Num 29:36 But you shall present a burnt offering, an offering by fire, as a soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without defect;
Num 29:36 offerentes holocaustum in odorem suavissimum Domino, vitulum unum, arietem unum, agnos anniculos immaculatos septem:
======= Numbers 29:37 ============
Num 29:37 their grain offering and their drink offerings for the bull, for the ram and for the lambs, by their number according to the ordinance;
Num 29:37 sacrificiaque et libamina singulorum, per vitulos, et arietes, et agnos rite celebrabitis:
======= Numbers 29:38 ============
Num 29:38 and one male goat for a sin offering, besides the continual burnt offering and its grain offering and its drink offering.
Num 29:38 et hircum pro peccato, absque holocausto sempiterno, sacrificioque ejus et libamine.
======= Numbers 29:39 ============
Num 29:39 'You shall present these to the Lord at your appointed times, besides your votive offerings and your freewill offerings, for your burnt offerings and for your grain offerings and for your drink offerings and for your peace offerings.'"
Num 29:39 Hæc offeretis Domino in solemnitatibus vestris:
======= Numbers 29:40 ============
Num 29:40 Moses spoke to the sons of Israel in accordance with all that the Lord had commanded Moses. 
Num 29:40 præter vota et oblationes spontaneas in holocausto, in sacrificio, in libamine, et in hostiis pacificis.
======= Numbers 30:1 ============
Num 30:1 Then Moses spoke to the heads of the tribes of the sons of Israel, saying, "This is the word which the Lord has commanded.
Num 30:1 Narravitque Moyses filiis Israël omnia quæ ei Dominus imperarat.
======= Numbers 30:2 ============
Num 30:2 If a man makes a vow to the Lord, or takes an oath to bind himself with a binding obligation, he shall not violate his word; he shall do according to all that proceeds out of his mouth.
Num 30:2 Et locutus est ad principes tribuum filiorum Israël: Iste est sermo quem præcepit Dominus:
======= Numbers 30:3 ============
Num 30:3 "Also if a woman makes a vow to the Lord, and binds herself by an obligation in her father's house in her youth,
Num 30:3 Si quis virorum votum Domino voverit, aut se constrinxerit juramento: non faciet irritum verbum suum, sed omne quod promisit, implebit.
======= Numbers 30:4 ============
Num 30:4 and her father hears her vow and her obligation by which she has bound herself, and her father says nothing to her, then all her vows shall stand and every obligation by which she has bound herself shall stand.
Num 30:4 Mulier si quippiam voverit, et se constrinxerit juramento, quæ est in domo patris sui, et in ætate adhuc puellari: si cognoverit pater votum quod pollicita est, et juramentum quo obligavit animam suam, et tacuerit, voti rea erit:
======= Numbers 30:5 ============
Num 30:5 But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.
Num 30:5 quidquid pollicita est, et juravit, opere complebit.
======= Numbers 30:6 ============
Num 30:6 "However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself,
Num 30:6 Sin autem statim ut audierit, contradixerit pater: et vota et juramenta ejus irrita erunt, nec obnoxia tenebitur sponsioni, eo quod contradixerit pater.
======= Numbers 30:7 ============
Num 30:7 and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand.
Num 30:7 Si maritum habuerit, et voverit aliquid, et semel de ore ejus verbum egrediens animam ejus obligaverit juramento:
======= Numbers 30:8 ============
Num 30:8 But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the Lord will forgive her.
Num 30:8 quo die audierit vir, et non contradixerit, voti rea erit, reddetque quodcumque promiserat.
======= Numbers 30:9 ============
Num 30:9 "But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her.
Num 30:9 Sin autem audiens statim contradixerit, et irritas fecerit pollicitationes ejus, verbaque quibus obstrinxerat animam suam, propitius erit ei Dominus.
======= Numbers 30:10 ============
Num 30:10 However, if she vowed in her husband's house, or bound herself by an obligation with an oath,
Num 30:10 Vidua et repudiata quidquid voverint, reddent.
======= Numbers 30:11 ============
Num 30:11 and her husband heard it, but said nothing to her and did not forbid her, then all her vows shall stand and every obligation by which she bound herself shall stand.
Num 30:11 Uxor in domo viri cum se voto constrinxerit et juramento,
======= Numbers 30:12 ============
Num 30:12 But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the Lord will forgive her.
Num 30:12 si audierit vir, et tacuerit, nec contradixerit sponsioni, reddet quodcumque promiserat.
======= Numbers 30:13 ============
Num 30:13 "Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.
Num 30:13 Sin autem extemplo contradixerit, non tenebitur promissionis rea: quia maritus contradixit, et Dominus ei propitius erit.
======= Numbers 30:14 ============
Num 30:14 But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them.
Num 30:14 Si voverit, et juramento se constrinxerit, ut per jejunium, vel ceterarum rerum abstinentiam affligat animam suam, in arbitrio viri erit ut faciat, sive non faciat.
======= Numbers 30:15 ============
Num 30:15 But if he indeed annuls them after he has heard them, then he shall bear her guilt."
Num 30:15 Quod si audiens vir tacuerit, et in alteram diem distulerit sententiam, quidquid voverat atque promiserat, reddet: quia statim ut audivit, tacuit.
======= Numbers 30:16 ============
Num 30:16 These are the statutes which the Lord commanded Moses, as between a man and his wife, and as between a father and his daughter, while she is in her youth in her father's house. 
Num 30:16 Sin autem contradixerit postquam rescivit, portabit ipse iniquitatem ejus. Istæ sunt leges, quas constituit Dominus Moysi inter virum et uxorem, inter patrem et filiam, quæ in puellari adhuc ætate est, vel quæ manet in parentis domo.
======= Numbers 31:1 ============
Num 31:1 Then the Lord spoke to Moses, saying,
Num 31:1 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 31:2 ============
Num 31:2 "Take full vengeance for the sons of Israel on the Midianites; afterward you will be gathered to your people."
Num 31:2 Ulciscere prius filios Israël de Madianitis, et sic colligeris ad populum tuum.
======= Numbers 31:3 ============
Num 31:3 Moses spoke to the people, saying, "Arm men from among you for the war, that they may go against Midian to execute the Lord's vengeance on Midian.
Num 31:3 Statimque Moyses: Armate, inquit, ex vobis viros ad pugnam, qui possint ultionem Domini expetere de Madianitis.
======= Numbers 31:4 ============
Num 31:4 A thousand from each tribe of all the tribes of Israel you shall send to the war."
Num 31:4 Mille viri de singulis tribubus eligantur ex Israël qui mittantur ad bellum.
======= Numbers 31:5 ============
Num 31:5 So there were furnished from the thousands of Israel, a thousand from each tribe, twelve thousand armed for war.
Num 31:5 Dederuntque millenos de singulis tribubus, id est, duodecim millia expeditorum ad pugnam:
======= Numbers 31:6 ============
Num 31:6 Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to the war with them, and the holy vessels and the trumpets for the alarm in his hand.
Num 31:6 quos misit Moyses cum Phinees filio Eleazari sacerdotis, vasa quoque sancta, et tubas ad clangendum tradidit ei.
======= Numbers 31:7 ============
Num 31:7 So they made war against Midian, just as the Lord had commanded Moses, and they killed every male.
Num 31:7 Cumque pugnassent contra Madianitas atque vicissent, omnes mares occiderunt,
======= Numbers 31:8 ============
Num 31:8 They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam the son of Beor with the sword.
Num 31:8 et reges eorum, Evi, et Recem, et Sur, et Hur, et Rebe, quinque principes gentis: Balaam quoque filium Beor interfecerunt gladio.
======= Numbers 31:9 ============
Num 31:9 The sons of Israel captured the women of Midian and their little ones; and all their cattle and all their flocks and all their goods they plundered.
Num 31:9 Ceperuntque mulieres eorum, et parvulos, omniaque pecora, et cunctam supellectilem: quidquid habere potuerant depopulati sunt:
======= Numbers 31:10 ============
Num 31:10 Then they burned all their cities where they lived and all their camps with fire.
Num 31:10 tam urbes quam viculos et castella flamma consumpsit.
======= Numbers 31:11 ============
Num 31:11 They took all the spoil and all the prey, both of man and of beast.
Num 31:11 Et tulerunt prædam, et universa quæ ceperant tam ex hominibus quam ex jumentis,
======= Numbers 31:12 ============
Num 31:12 They brought the captives and the prey and the spoil to Moses, and to Eleazar the priest and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan opposite Jericho.
Num 31:12 et adduxerunt ad Moysen, et Eleazarum sacerdotem, et ad omnem multitudinem filiorum Israël: reliqua autem utensilia portaverunt ad castra in campestribus Moab juxta Jordanem contra Jericho.~
======= Numbers 31:13 ============
Num 31:13 Moses and Eleazar the priest and all the leaders of the congregation went out to meet them outside the camp.
Num 31:13 Egressi sunt autem Moyses et Eleazar sacerdos, et omnes principes synagogæ, in occursum eorum extra castra.
======= Numbers 31:14 ============
Num 31:14 Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who had come from service in the war.
Num 31:14 Iratusque Moyses principibus exercitus, tribunis, et centurionibus qui venerant de bello,
======= Numbers 31:15 ============
Num 31:15 And Moses said to them, "Have you spared all the women?
Num 31:15 ait: Cur feminas reservastis?
======= Numbers 31:16 ============
Num 31:16 Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the Lord in the matter of Peor, so the plague was among the congregation of the Lord.
Num 31:16 nonne istæ sunt, quæ deceperunt filios Israël ad suggestionem Balaam, et prævaricari vos fecerunt in Domino super peccato Phogor, unde et percussus est populus?
======= Numbers 31:17 ============
Num 31:17 Now therefore, kill every male among the little ones, and kill every woman who has known man intimately.
Num 31:17 ergo cunctos interficite quidquid est generis masculinis, etiam in parvulis: et mulieres, quæ noverunt viros in coitu, jugulate:
======= Numbers 31:18 ============
Num 31:18 But all the girls who have not known man intimately, spare for yourselves.
Num 31:18 puellas autem et omnes feminas virgines reservate vobis:
======= Numbers 31:19 ============
Num 31:19 And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day.
Num 31:19 et manete extra castra septem diebus. Qui occiderit hominem, vel occisum tetigerit, lustrabitur die tertio et septimo.
======= Numbers 31:20 ============
Num 31:20 You shall purify for yourselves every garment and every article of leather and all the work of goats' hair, and all articles of wood."
Num 31:20 Et de omni præda, sive vestimentum fuerit, sive vas, et aliquid in utensilia præparatum, de caprarum pellibus, et pilis, et ligno, expiabitur.~
======= Numbers 31:21 ============
Num 31:21 Then Eleazar the priest said to the men of war who had gone to battle, "This is the statute of the law which the Lord has commanded Moses:
Num 31:21 Eleazar quoque sacerdos ad viros exercitus, qui pugnaverunt, sic locutus est: Hoc est præceptum legis, quod mandavit Dominus Moysi:
======= Numbers 31:22 ============
Num 31:22 only the gold and the silver, the bronze, the iron, the tin and the lead,
Num 31:22 aurum, et argentum, et æs, et ferrum, et plumbum, et stannum,
======= Numbers 31:23 ============
Num 31:23 everything that can stand the fire, you shall pass through the fire, and it shall be clean, but it shall be purified with water for impurity. But whatever cannot stand the fire you shall pass through the water.
Num 31:23 et omne, quod potest transire per flammas, igne purgabitur: quidquid autem ignem non potest sustinere, aqua expiationis sanctificabitur:
======= Numbers 31:24 ============
Num 31:24 And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp." 
Num 31:24 et lavabitis vestimenta vestra die septimo, et purificati postea castra intrabitis.
======= Numbers 31:25 ============
Num 31:25 Then the Lord spoke to Moses, saying,
Num 31:25 Dixit quoque Dominus ad Moysen:
======= Numbers 31:26 ============
Num 31:26 "You and Eleazar the priest and the heads of the fathers' households of the congregation take a count of the booty that was captured, both of man and of animal;
Num 31:26 Tollite summam eorum quæ capta sunt, ab homine usque ad pecus, tu et Eleazar sacerdos et principes vulgi:
======= Numbers 31:27 ============
Num 31:27 and divide the booty between the warriors who went out to battle and all the congregation.
Num 31:27 dividesque ex æquo prædam inter eos qui pugnaverunt egressique sunt ad bellum, et inter omnem reliquam multitudinem.
======= Numbers 31:28 ============
Num 31:28 Levy a tax for the Lord from the men of war who went out to battle, one in five hundred of the persons and of the cattle and of the donkeys and of the sheep;
Num 31:28 Et separabis partem Domino ab his qui pugnaverunt et fuerunt in bello, unam animam de quingentis, tam ex hominibus quam ex bobus et asinis et ovibus,
======= Numbers 31:29 ============
Num 31:29 take it from their half and give it to Eleazar the priest, as an offering to the Lord.
Num 31:29 et dabis eam Eleazaro sacerdoti, quia primitiæ Domini sunt.
======= Numbers 31:30 ============
Num 31:30 From the sons of Israel's half, you shall take one drawn out of every fifty of the persons, of the cattle, of the donkeys and of the sheep, from all the animals, and give them to the Levites who keep charge of the tabernacle of the Lord."
Num 31:30 Ex media quoque parte filiorum Israël accipies quinquagesimum caput hominum, et boum, et asinorum, et ovium, cunctorum animantium, et dabis ea Levitis, qui excubant in custodiis tabernaculi Domini.~
======= Numbers 31:31 ============
Num 31:31 Moses and Eleazar the priest did just as the Lord had commanded Moses.
Num 31:31 Feceruntque Moyses et Eleazar sicut præceperat Dominus.
======= Numbers 31:32 ============
Num 31:32 Now the booty that remained from the spoil which the men of war had plundered was 675,000 sheep,
Num 31:32 Fuit autem præda, quam exercitus ceperat, ovium sexcenta septuaginta quinque millia,
======= Numbers 31:33 ============
Num 31:33 and 72,000 cattle,
Num 31:33 boum septuaginta duo millia,
======= Numbers 31:34 ============
Num 31:34 and 61,000 donkeys,
Num 31:34 asinorum sexaginta millia et mille:
======= Numbers 31:35 ============
Num 31:35 and of human beings, of the women who had not known man intimately, all the persons were 32,000.
Num 31:35 animæ hominum sexus feminei, quæ non cognoverant viros, triginta duo millia.
======= Numbers 31:36 ============
Num 31:36 The half, the portion of those who went out to war, was as follows: the number of sheep was 337,500,
Num 31:36 Dataque est media pars his qui in prælio fuerant, ovium trecenta triginta septem millia quingentæ:
======= Numbers 31:37 ============
Num 31:37 and the Lord's levy of the sheep was 675;
Num 31:37 e quibus in partem Domini supputatæ sunt oves sexcentæ septuaginta quinque:
======= Numbers 31:38 ============
Num 31:38 and the cattle were 36,000, from which the Lord's levy was 72;
Num 31:38 et de bobus triginta sex millibus, boves septuaginta et duo:
======= Numbers 31:39 ============
Num 31:39 and the donkeys were 30,500, from which the Lord's levy was 61;
Num 31:39 de asinis triginta millibus quingentis, asini sexaginta unus:
======= Numbers 31:40 ============
Num 31:40 and the human beings were 16,000, from whom the Lord's levy was 32 persons.
Num 31:40 de animabus hominum sedecim millibus, cesserunt in partem Domini triginta duæ animæ.
======= Numbers 31:41 ============
Num 31:41 Moses gave the levy which was the Lord's offering to Eleazar the priest, just as the Lord had commanded Moses.
Num 31:41 Tradiditque Moyses numerum primitiarum Domini Eleazaro sacerdoti, sicut fuerat ei imperatum,
======= Numbers 31:42 ============
Num 31:42 As for the sons of Israel's half, which Moses separated from the men who had gone to war"
Num 31:42 ex media parte filiorum Israël, quam separaverat his qui in prælio fuerant.
======= Numbers 31:43 ============
Num 31:43 now the congregation's half was 337,500 sheep,
Num 31:43 De media vero parte, quæ contigerat reliquæ multitudini, id est, de ovibus trecentis triginta septem millibus quingentis,
======= Numbers 31:44 ============
Num 31:44 and 36,000 cattle,
Num 31:44 et de bobus triginta sex millibus,
======= Numbers 31:45 ============
Num 31:45 and 30,500 donkeys,
Num 31:45 et de asinis triginta millibus quingentis,
======= Numbers 31:46 ============
Num 31:46 and the human beings were 16,000--
Num 31:46 et de hominibus sedecim millibus,
======= Numbers 31:47 ============
Num 31:47 and from the sons of Israel's half, Moses took one drawn out of every fifty, both of man and of animals, and gave them to the Levites, who kept charge of the tabernacle of the Lord, just as the Lord had commanded Moses.
Num 31:47 tulit Moyses quinquagesimum caput, et dedit Levitis, qui excubabant in tabernaculo Domini, sicut præceperat Dominus.~
======= Numbers 31:48 ============
Num 31:48 Then the officers who were over the thousands of the army, the captains of thousands and the captains of hundreds, approached Moses,
Num 31:48 Cumque accessissent principes exercitus ad Moysen, et tribuni, centurionesque, dixerunt:
======= Numbers 31:49 ============
Num 31:49 and they said to Moses, "Your servants have taken a census of men of war who are in our charge, and no man of us is missing.
Num 31:49 Nos servi tui recensuimus numerum pugnatorum, quos habuimus sub manu nostra: et ne unus quidem defuit.
======= Numbers 31:50 ============
Num 31:50 So we have brought as an offering to the Lord what each man found, articles of gold, armlets and bracelets, signet rings, earrings and necklaces, to make atonement for ourselves before the Lord."
Num 31:50 Ob hanc causam offerimus in donariis Domini singuli quod in præda auri potuimus invenire, periscelides et armillas, annulos et dextralia, ac murænulas, ut depreceris pro nobis Dominum.
======= Numbers 31:51 ============
Num 31:51 Moses and Eleazar the priest took the gold from them, all kinds of wrought articles.
Num 31:51 Susceperuntque Moyses et Eleazar sacerdos omne aurum in diversis speciebus,
======= Numbers 31:52 ============
Num 31:52 All the gold of the offering which they offered up to the Lord, from the captains of thousands and the captains of hundreds, was 16,750 shekels.
Num 31:52 pondo sedecim millia septingentos quinquaginta siclos, a tribunis et centurionibus.
======= Numbers 31:53 ============
Num 31:53 The men of war had taken booty, every man for himself.
Num 31:53 Unusquisque enim quod in præda rapuerat, suum erat.
======= Numbers 31:54 ============
Num 31:54 So Moses and Eleazar the priest took the gold from the captains of thousands and of hundreds, and brought it to the tent of meeting as a memorial for the sons of Israel before the Lord. 
Num 31:54 Et susceptum intulerunt in tabernaculum testimonii, in monimentum filiorum Israël coram Domino.
======= Numbers 32:1 ============
Num 32:1 Now the sons of Reuben and the sons of Gad had an exceedingly large number of livestock. So when they saw the land of Jazer and the land of Gilead, that it was indeed a place suitable for livestock,
Num 32:1 Filii autem Ruben et Gad habebant pecora multa, et erat illis in jumentis infinita substantia. Cumque vidissent Jazer et Galaad aptas animalibus alendis terras,
======= Numbers 32:2 ============
Num 32:2 the sons of Gad and the sons of Reuben came and spoke to Moses and to Eleazar the priest and to the leaders of the congregation, saying,
Num 32:2 venerunt ad Moysen, et ad Elezarum sacerdotem, et principes multitudinis, atque dixerunt:
======= Numbers 32:3 ============
Num 32:3 "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon,
Num 32:3 Ataroth, et Dibon, et Jazer, et Nemra, Hesebon, et Eleale, et Saban, et Nebo, et Beon,
======= Numbers 32:4 ============
Num 32:4 the land which the Lord conquered before the congregation of Israel, is a land for livestock, and your servants have livestock."
Num 32:4 terra, quam percussit Dominus in conspectu filiorum Israël, regio uberrima est ad pastum animalium: et nos servi tui habemus jumenta plurima,
======= Numbers 32:5 ============
Num 32:5 They said, "If we have found favor in your sight, let this land be given to your servants as a possession; do not take us across the Jordan."
Num 32:5 precamurque si invenimus gratiam coram te, ut des nobis famulis tuis eam in possessionem, nec facias nos transire Jordanem.
======= Numbers 32:6 ============
Num 32:6 But Moses said to the sons of Gad and to the sons of Reuben, "Shall your brothers go to war while you yourselves sit here?
Num 32:6 Quibus respondit Moyses: Numquid fratres vestri ibunt ad pugnam, et vos hic sedebitis?
======= Numbers 32:7 ============
Num 32:7 Now why are you discouraging the sons of Israel from crossing over into the land which the Lord has given them?
Num 32:7 cur subvertitis mentes filiorum Israël, ne transire audeant in locum, quem eis daturus est Dominus?
======= Numbers 32:8 ============
Num 32:8 This is what your fathers did when I sent them from Kadesh-barnea to see the land.
Num 32:8 Nonne ita egerunt patres vestri, quando misi de Cadesbarne ad explorandam terram?
======= Numbers 32:9 ============
Num 32:9 For when they went up to the valley of Eshcol and saw the land, they discouraged the sons of Israel so that they did not go into the land which the Lord had given them.
Num 32:9 cumque venissent usque ad Vallem botri, lustrata omni regione, subverterunt cor filiorum Israël, ut non intrarent fines, quos eis Dominus dedit.
======= Numbers 32:10 ============
Num 32:10 So the Lord's anger burned in that day, and He swore, saying,
Num 32:10 Qui iratus juravit, dicens:
======= Numbers 32:11 ============
Num 32:11 'None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac and to Jacob; for they did not follow Me fully,
Num 32:11 Si videbunt homines isti, qui ascenderunt ex Ægypto a viginti annis et supra, terram, quam sub juramento pollicitus sum Abraham, Isaac, et Jacob: et noluerunt sequi me,
======= Numbers 32:12 ============
Num 32:12 except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have followed the Lord fully.'
Num 32:12 præter Caleb filium Jephone Cenezæum, et Josue filium Nun: isti impleverunt voluntatem meam.
======= Numbers 32:13 ============
Num 32:13 So the Lord's anger burned against Israel, and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the Lord was destroyed.
Num 32:13 Iratusque Dominus adversum Israël, circumduxit eum per desertum quadraginta annis, donec consumeretur universa generatio, quæ fecerat malum in conspectu ejus.
======= Numbers 32:14 ============
Num 32:14 Now behold, you have risen up in your fathers' place, a brood of sinful men, to add still more to the burning anger of the Lord against Israel.
Num 32:14 Et ecce, inquit, vos surrexistis pro patribus vestris, incrementa et alumni hominum peccatorum, ut augeretis furorem Domini contra Israël.
======= Numbers 32:15 ============
Num 32:15 For if you turn away from following Him, He will once more abandon them in the wilderness, and you will destroy all these people."
Num 32:15 Quod si nolueritis sequi eum, in solitudine populum derelinquet, et vos causa eritis necis omnium.
======= Numbers 32:16 ============
Num 32:16 Then they came near to him and said, "We will build here sheepfolds for our livestock and cities for our little ones;
Num 32:16 At illi prope accedentes, dixerunt: Caulas ovium fabricabimus, et stabula jumentorum, parvulis quoque nostris urbes munitas:
======= Numbers 32:17 ============
Num 32:17 but we ourselves will be armed ready to go before the sons of Israel, until we have brought them to their place, while our little ones live in the fortified cities because of the inhabitants of the land.
Num 32:17 nos autem ipsi armati et accincti pergemus ad prælium ante filios Israël, donec introducamus eos ad loca sua. Parvuli nostri, et quidquid habere possumus, erunt in urbibus muratis, propter habitatorum insidias.
======= Numbers 32:18 ============
Num 32:18 We will not return to our homes until every one of the sons of Israel has possessed his inheritance.
Num 32:18 Non revertemur in domos nostras, usque dum possideant filii Israël hæreditatem suam:
======= Numbers 32:19 ============
Num 32:19 For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east."
Num 32:19 nec quidquam quæremus trans Jordanem, quia jam habemus nostram possessionem in orientali ejus plaga.~
======= Numbers 32:20 ============
Num 32:20 So Moses said to them, "If you will do this, if you will arm yourselves before the Lord for the war,
Num 32:20 Quibus Moyses ait: Si facitis quod promittitis, expediti pergite coram Domino ad pugnam:
======= Numbers 32:21 ============
Num 32:21 and all of you armed men cross over the Jordan before the Lord until He has driven His enemies out from before Him,
Num 32:21 et omnis vir bellator armatus Jordanem transeat, donec subvertat Dominus inimicos suos,
======= Numbers 32:22 ============
Num 32:22 and the land is subdued before the Lord, then afterward you shall return and be free of obligation toward the Lord and toward Israel, and this land shall be yours for a possession before the Lord.
Num 32:22 et subjiciatur ei omnis terra: tunc eritis inculpabiles apud Dominum et apud Israël, et obtinebitis regiones, quas vultis, coram Domino.
======= Numbers 32:23 ============
Num 32:23 But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out.
Num 32:23 Sin autem quod dicitis, non feceritis, nulli dubium est quin peccetis in Deum: et scitote quoniam peccatum vestrum apprehendet vos.
======= Numbers 32:24 ============
Num 32:24 Build yourselves cities for your little ones, and sheepfolds for your sheep, and do what you have promised."
Num 32:24 Ædificate ergo urbes parvulis vestris, et caulas, et stabula ovibus ac jumentis: et quod polliciti estis, implete.
======= Numbers 32:25 ============
Num 32:25 The sons of Gad and the sons of Reuben spoke to Moses, saying, "Your servants will do just as my lord commands.
Num 32:25 Dixeruntque filii Gad et Ruben ad Moysen: Servi tui sumus: faciemus quod jubet dominus noster.
======= Numbers 32:26 ============
Num 32:26 Our little ones, our wives, our livestock and all our cattle shall remain there in the cities of Gilead;
Num 32:26 Parvulos nostros, et mulieres, et pecora, ac jumenta relinquemus in urbibus Galaad:
======= Numbers 32:27 ============
Num 32:27 while your servants, everyone who is armed for war, will cross over in the presence of the Lord to battle, just as my lord says."
Num 32:27 nos autem famuli tui omnes expediti pergemus ad bellum, sicut tu, domine, loqueris.
======= Numbers 32:28 ============
Num 32:28 So Moses gave command concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' households of the tribes of the sons of Israel.
Num 32:28 Præcepit ergo Moyses Eleazaro sacerdoti, et Josue filio Nun, et principibus familiarum per tribus Israël, et dixit ad eos:
======= Numbers 32:29 ============
Num 32:29 Moses said to them, "If the sons of Gad and the sons of Reuben, everyone who is armed for battle, will cross with you over the Jordan in the presence of the Lord, and the land is subdued before you, then you shall give them the land of Gilead for a possession;
Num 32:29 Si transierint filii Gad et filii Ruben vobiscum Jordanem omnes armati ad bellum coram Domino, et vobis fuerit terra subjecta, date eis Galaad in possessionem.
======= Numbers 32:30 ============
Num 32:30 but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan."
Num 32:30 Sin autem noluerint transire armati vobiscum in terram Chanaan, inter vos habitandi accipiant loca.
======= Numbers 32:31 ============
Num 32:31 The sons of Gad and the sons of Reuben answered, saying, "As the Lord has said to your servants, so we will do.
Num 32:31 Responderuntque filii Gad et filii Ruben: Sicut locutus est Dominus servis suis, ita faciemus:
======= Numbers 32:32 ============
Num 32:32 We ourselves will cross over armed in the presence of the Lord into the land of Canaan, and the possession of our inheritance shall remain with us across the Jordan."
Num 32:32 ipsi armati pergemus coram Domino in terram Chanaan, et possessionem jam suscepisse nos confitemur trans Jordanem.~
======= Numbers 32:33 ============
Num 32:33 So Moses gave to them, to the sons of Gad and to the sons of Reuben and to the half-tribe of Joseph's son Manasseh, the kingdom of Sihon, king of the Amorites and the kingdom of Og, the king of Bashan, the land with its cities with their territories, the cities of the surrounding land.
Num 32:33 Dedit itaque Moyses filiis Gad et Ruben, et dimidiæ tribui Manasse filii Joseph, regnum Sehon regis Amorrhæi, et regnum Og regis Basan, et terram eorum cum urbibus suis per circuitum.
======= Numbers 32:34 ============
Num 32:34 The sons of Gad built Dibon and Ataroth and Aroer,
Num 32:34 Igitur exstruxerunt filii Gad, Dibon, et Ataroth, et Aroër,
======= Numbers 32:35 ============
Num 32:35 and Atroth-shophan and Jazer and Jogbehah,
Num 32:35 et Etroth, et Sophan, et Jazer, et Jegbaa,
======= Numbers 32:36 ============
Num 32:36 and Beth-nimrah and Beth-haran as fortified cities, and sheepfolds for sheep.
Num 32:36 et Bethnemra, et Betharan, urbes munitas, et caulas pecoribus suis.
======= Numbers 32:37 ============
Num 32:37 The sons of Reuben built Heshbon and Elealeh and Kiriathaim,
Num 32:37 Filii vero Ruben ædificaverunt Hesebon, et Eleale, et Cariathaim,
======= Numbers 32:38 ============
Num 32:38 and Nebo and Baal-meon--their names being changed--and Sibmah, and they gave other names to the cities which they built.
Num 32:38 et Nabo, et Baalmeon versis nominibus, Sabama quoque: imponentes vocabula urbibus, quas exstruxerunt.
======= Numbers 32:39 ============
Num 32:39 The sons of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorites who were in it.
Num 32:39 Porro filii Machir filii Manasse, perrexerunt in Galaad, et vastaverunt eam interfecto Amorrhæo habitatore ejus.
======= Numbers 32:40 ============
Num 32:40 So Moses gave Gilead to Machir the son of Manasseh, and he lived in it.
Num 32:40 Dedit ergo Moyses terram Galaad Machir filio Manasse, qui habitavit in ea.
======= Numbers 32:41 ============
Num 32:41 Jair the son of Manasseh went and took its towns, and called them Havvoth-jair.
Num 32:41 Jair autem filius Manasse abiit, et occupavit vicos ejus, quos appellavit Havoth Jair, id est, Villas Jair.
======= Numbers 32:42 ============
Num 32:42 Nobah went and took Kenath and its villages, and called it Nobah after his own name. 
Num 32:42 Nobe quoque perrexit, et apprehendit Chanath cum viculis suis: vocavitque eam ex nomine suo Nobe.
======= Numbers 33:1 ============
Num 33:1 These are the journeys of the sons of Israel, by which they came out from the land of Egypt by their armies, under the leadership of Moses and Aaron.
Num 33:1 Hæ sunt mansiones filiorum Israël, qui egressi sunt de Ægypto per turmas suas in manu Moysi et Aaron,
======= Numbers 33:2 ============
Num 33:2 Moses recorded their starting places according to their journeys by the command of the Lord, and these are their journeys according to their starting places.
Num 33:2 quas descripsit Moyses juxta castrorum loca, quæ Domini jussione mutabant.
======= Numbers 33:3 ============
Num 33:3 They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the sons of Israel started out boldly in the sight of all the Egyptians,
Num 33:3 Profecti igitur de Ramesse mense primo, quintadecima die mensis primi, altera die Phase, filii Israël in manu excelsa, videntibus cunctis Ægyptiis,
======= Numbers 33:4 ============
Num 33:4 while the Egyptians were burying all their firstborn whom the Lord had struck down among them. The Lord had also executed judgments on their gods.
Num 33:4 et sepelientibus primogenitos, quos percusserat Dominus (nam et in diis eorum exercuerat ultionem),
======= Numbers 33:5 ============
Num 33:5 Then the sons of Israel journeyed from Rameses and camped in Succoth.
Num 33:5 castrametati sunt in Soccoth.
======= Numbers 33:6 ============
Num 33:6 They journeyed from Succoth and camped in Etham, which is on the edge of the wilderness.
Num 33:6 Et de Soccoth venerunt in Etham, quæ est in extremis finibus solitudinis.
======= Numbers 33:7 ============
Num 33:7 They journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.
Num 33:7 Inde egressi venerunt contra Phihahiroth, quæ respicit Beelsephon, et castrametati sunt ante Magdalum.
======= Numbers 33:8 ============
Num 33:8 They journeyed from before Hahiroth and passed through the midst of the sea into the wilderness; and they went three days' journey in the wilderness of Etham and camped at Marah.
Num 33:8 Profectique de Phihahiroth, transierunt per medium mare in solitudinem: et ambulantes tribus diebus per desertum Etham, castrametati sunt in Mara.
======= Numbers 33:9 ============
Num 33:9 They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there.
Num 33:9 Profectique de Mara, venerunt in Elim, ubi erant duodecim fontes aquarum, et palmæ septuaginta: ibique castrametati sunt.
======= Numbers 33:10 ============
Num 33:10 They journeyed from Elim and camped by the Red Sea.
Num 33:10 Sed et inde egressi, fixerunt tentoria super mare Rubrum. Profectique de mari Rubro,
======= Numbers 33:11 ============
Num 33:11 They journeyed from the Red Sea and camped in the wilderness of Sin.
Num 33:11 castrametati sunt in deserto Sin.
======= Numbers 33:12 ============
Num 33:12 They journeyed from the wilderness of Sin and camped at Dophkah.
Num 33:12 Unde egressi, venerunt in Daphca.
======= Numbers 33:13 ============
Num 33:13 They journeyed from Dophkah and camped at Alush.
Num 33:13 Profectique de Daphca, castrametati sunt in Alus.
======= Numbers 33:14 ============
Num 33:14 They journeyed from Alush and camped at Rephidim; now it was there that the people had no water to drink.
Num 33:14 Egressique de Alus, in Raphidim fixere tentoria, ubi populo defuit aqua ad bibendum.
======= Numbers 33:15 ============
Num 33:15 They journeyed from Rephidim and camped in the wilderness of Sinai.
Num 33:15 Profectique de Raphidim, castrametati sunt in deserto Sinai.
======= Numbers 33:16 ============
Num 33:16 They journeyed from the wilderness of Sinai and camped at Kibroth-hattaavah.
Num 33:16 Sed et de solitudine Sinai egressi, venerunt ad sepulchra concupiscentiæ.
======= Numbers 33:17 ============
Num 33:17 They journeyed from Kibroth-hattaavah and camped at Hazeroth.
Num 33:17 Profectique de sepulchris concupiscentiæ, castrametati sunt in Haseroth.
======= Numbers 33:18 ============
Num 33:18 They journeyed from Hazeroth and camped at Rithmah.
Num 33:18 Et de Haseroth venerunt in Rethma.
======= Numbers 33:19 ============
Num 33:19 They journeyed from Rithmah and camped at Rimmon-perez.
Num 33:19 Profectique de Rethma, castrametati sunt in Remmomphares.
======= Numbers 33:20 ============
Num 33:20 They journeyed from Rimmon-perez and camped at Libnah.
Num 33:20 Unde egressi venerunt in Lebna.
======= Numbers 33:21 ============
Num 33:21 They journeyed from Libnah and camped at Rissah.
Num 33:21 De Lebna castrametati sunt in Ressa.
======= Numbers 33:22 ============
Num 33:22 They journeyed from Rissah and camped in Kehelathah.
Num 33:22 Egressique de Ressa, venerunt in Ceelatha.
======= Numbers 33:23 ============
Num 33:23 They journeyed from Kehelathah and camped at Mount Shepher.
Num 33:23 Unde profecti, castrametati sunt in monte Sepher.
======= Numbers 33:24 ============
Num 33:24 They journeyed from Mount Shepher and camped at Haradah.
Num 33:24 Egressi de monte Sepher, venerunt in Arada.
======= Numbers 33:25 ============
Num 33:25 They journeyed from Haradah and camped at Makheloth.
Num 33:25 Inde proficiscentes, castrametati sunt in Maceloth.
======= Numbers 33:26 ============
Num 33:26 They journeyed from Makheloth and camped at Tahath.
Num 33:26 Profectique de Maceloth, venerunt in Thahath.
======= Numbers 33:27 ============
Num 33:27 They journeyed from Tahath and camped at Terah.
Num 33:27 De Thahath, castrametati sunt in Thare.
======= Numbers 33:28 ============
Num 33:28 They journeyed from Terah and camped at Mithkah.
Num 33:28 Unde egressi, fixere tentoria in Methca.
======= Numbers 33:29 ============
Num 33:29 They journeyed from Mithkah and camped at Hashmonah.
Num 33:29 Et de Methca, castrametati sunt in Hesmona.
======= Numbers 33:30 ============
Num 33:30 They journeyed from Hashmonah and camped at Moseroth.
Num 33:30 Profectique de Hesmona, venerunt in Moseroth.
======= Numbers 33:31 ============
Num 33:31 They journeyed from Moseroth and camped at Bene-jaakan.
Num 33:31 Et de Moseroth, castrametati sunt in Benejaacan.
======= Numbers 33:32 ============
Num 33:32 They journeyed from Bene-jaakan and camped at Hor-haggidgad.
Num 33:32 Profectique de Benejaacan, venerunt in montem Gadgad.
======= Numbers 33:33 ============
Num 33:33 They journeyed from Hor-haggidgad and camped at Jotbathah.
Num 33:33 Unde profecti, castrametati sunt in Jetebatha.
======= Numbers 33:34 ============
Num 33:34 They journeyed from Jotbathah and camped at Abronah.
Num 33:34 Et de Jetebatha venerunt in Hebrona.
======= Numbers 33:35 ============
Num 33:35 They journeyed from Abronah and camped at Ezion-geber.
Num 33:35 Egressique de Hebrona, castrametati sunt in Asiongaber.
======= Numbers 33:36 ============
Num 33:36 They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh.
Num 33:36 Inde profecti, venerunt in desertum Sin, hæc est Cades.
======= Numbers 33:37 ============
Num 33:37 They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom.
Num 33:37 Egressique de Cades, castrametati sunt in monte Hor, in extremis finibus terræ Edom.
======= Numbers 33:38 ============
Num 33:38 Then Aaron the priest went up to Mount Hor at the command of the Lord, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month.
Num 33:38 Ascenditque Aaron sacerdos in montem Hor jubente Domino: et ibi mortuus est anno quadragesimo egressionis filiorum Israël ex Ægypto, mense quinto, prima die mensis,
======= Numbers 33:39 ============
Num 33:39 Aaron was one hundred twenty-three years old when he died on Mount Hor.
Num 33:39 cum esset annorum centum viginti trium.
======= Numbers 33:40 ============
Num 33:40 Now the Canaanite, the king of Arad who lived in the Negev in the land of Canaan, heard of the coming of the sons of Israel.
Num 33:40 Audivitque Chananæus rex Arad, qui habitabat ad meridiem, in terram Chanaan venisse filios Israël.
======= Numbers 33:41 ============
Num 33:41 Then they journeyed from Mount Hor and camped at Zalmonah.
Num 33:41 Et profecti de monte Hor, castrametati sunt in Salmona.
======= Numbers 33:42 ============
Num 33:42 They journeyed from Zalmonah and camped at Punon.
Num 33:42 Unde egressi, venerunt in Phunon.
======= Numbers 33:43 ============
Num 33:43 They journeyed from Punon and camped at Oboth.
Num 33:43 Profectique de Phunon, castrametati sunt in Oboth.
======= Numbers 33:44 ============
Num 33:44 They journeyed from Oboth and camped at Iye-abarim, at the border of Moab.
Num 33:44 Et de Oboth venerunt in Ijeabarim, quæ est in finibus Moabitarum.
======= Numbers 33:45 ============
Num 33:45 They journeyed from Iyim and camped at Dibon-gad.
Num 33:45 Profectique de Ijeabarim, fixere tentoria in Dibongad.
======= Numbers 33:46 ============
Num 33:46 They journeyed from Dibon-gad and camped at Almon-diblathaim.
Num 33:46 Unde egressi, castrametati sunt in Helmondeblathaim.
======= Numbers 33:47 ============
Num 33:47 They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo.
Num 33:47 Egressique de Helmondeblathaim, venerunt ad montes Abarim contra Nabo.
======= Numbers 33:48 ============
Num 33:48 They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho.
Num 33:48 Profectique de montibus Abarim, transierunt ad campestria Moab, supra Jordanem, contra Jericho.
======= Numbers 33:49 ============
Num 33:49 They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. 
Num 33:49 Ibique castrametati sunt de Bethsimoth usque ad Abelsatim in planioribus locis Moabitarum.~
======= Numbers 33:50 ============
Num 33:50 Then the Lord spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying,
Num 33:50 Ubi locutus est Dominus ad Moysen:
======= Numbers 33:51 ============
Num 33:51 "Speak to the sons of Israel and say to them, 'When you cross over the Jordan into the land of Canaan,
Num 33:51 Præcipe filiis Israël, et dic ad eos: Quando transieritis Jordanem, intrantes terram Chanaan,
======= Numbers 33:52 ============
Num 33:52 then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images and demolish all their high places;
Num 33:52 disperdite cunctos habitatores terræ illius: confringite titulos, et statuas comminuite, atque omnia excelsa vastate,
======= Numbers 33:53 ============
Num 33:53 and you shall take possession of the land and live in it, for I have given the land to you to possess it.
Num 33:53 mundantes terram, et habitantes in ea. Ego enim dedi vobis illam in possessionem,
======= Numbers 33:54 ============
Num 33:54 You shall inherit the land by lot according to your families; to the larger you shall give more inheritance, and to the smaller you shall give less inheritance. Wherever the lot falls to anyone, that shall be his. You shall inherit according to the tribes of your fathers.
Num 33:54 quam dividetis vobis sorte. Pluribus dabitis latiorem, et paucis angustiorem. Singulis ut sors ceciderit, ita tribuetur hæreditas. Per tribus et familias possessio dividetur.
======= Numbers 33:55 ============
Num 33:55 But if you do not drive out the inhabitants of the land from before you, then it shall come about that those whom you let remain of them will become as pricks in your eyes and as thorns in your sides, and they will trouble you in the land in which you live.
Num 33:55 Sin autem nolueritis interficere habitatores terræ: qui remanserint, erunt vobis quasi clavi in oculis, et lanceæ in lateribus, et adversabuntur vobis in terra habitationis vestræ:
======= Numbers 33:56 ============
Num 33:56 And as I plan to do to them, so I will do to you.'" 
Num 33:56 et quidquid illis cogitaveram facere, vobis faciam.
======= Numbers 34:1 ============
Num 34:1 Then the Lord spoke to Moses, saying,
Num 34:1 Locutusque est Dominus ad Moysen, dicens:
======= Numbers 34:2 ============
Num 34:2 "Command the sons of Israel and say to them, 'When you enter the land of Canaan, this is the land that shall fall to you as an inheritance, even the land of Canaan according to its borders.
Num 34:2 Præcipe filiis Israël, et dices ad eos: Cum ingressi fueritis terram Chanaan, et in possessionem vobis sorte ceciderit, his finibus terminabitur.
======= Numbers 34:3 ============
Num 34:3 Your southern sector shall extend from the wilderness of Zin along the side of Edom, and your southern border shall extend from the end of the Salt Sea eastward.
Num 34:3 Pars meridiana incipiet a solitudine Sin, quæ est juxta Edom: et habebit terminos contra orientem mare salsissimum.
======= Numbers 34:4 ============
Num 34:4 Then your border shall turn direction from the south to the ascent of Akrabbim and continue to Zin, and its termination shall be to the south of Kadesh-barnea; and it shall reach Hazaraddar and continue to Azmon.
Num 34:4 Qui circuibunt australem plagam per ascensum Scorpionis, ita ut transeant in Senna, et perveniant a meridie usque ad Cadesbarne, unde egredientur confinia ad villam nomine Adar, et tendent usque ad Asemona.
======= Numbers 34:5 ============
Num 34:5 The border shall turn direction from Azmon to the brook of Egypt, and its termination shall be at the sea.
Num 34:5 Ibitque per gyrum terminus ab Asemona usque ad torrentem Ægypti, et maris magni littore finietur.
======= Numbers 34:6 ============
Num 34:6 'As for the western border, you shall have the Great Sea, that is, its coastline; this shall be your west border.
Num 34:6 Plaga autem occidentalis a mari magno incipiet, et ipso fine claudetur.
======= Numbers 34:7 ============
Num 34:7 'And this shall be your north border: you shall draw your border line from the Great Sea to Mount Hor.
Num 34:7 Porro ad septentrionalem plagam a mari magno termini incipient, pervenientes usque ad montem altissimum,
======= Numbers 34:8 ============
Num 34:8 You shall draw a line from Mount Hor to the Lebo-hamath, and the termination of the border shall be at Zedad;
Num 34:8 a quo venient in Emath usque ad terminos Sedada:
======= Numbers 34:9 ============
Num 34:9 and the border shall proceed to Ziphron, and its termination shall be at Hazar-enan. This shall be your north border.
Num 34:9 ibuntque confinia usque ad Zephrona, et villam Enan. Hi erunt termini in parte aquilonis.
======= Numbers 34:10 ============
Num 34:10 'For your eastern border you shall also draw a line from Hazar-enan to Shepham,
Num 34:10 Inde metabuntur fines contra orientalem plagam de villa Enan usque Sephama,
======= Numbers 34:11 ============
Num 34:11 and the border shall go down from Shepham to Riblah on the east side of Ain; and the border shall go down and reach to the slope on the east side of the Sea of Chinnereth.
Num 34:11 et de Sephama descendent termini in Rebla contra fontem Daphnim: inde pervenient contra orientem ad mare Cenereth,
======= Numbers 34:12 ============
Num 34:12 And the border shall go down to the Jordan and its termination shall be at the Salt Sea. This shall be your land according to its borders all around.'"
Num 34:12 et tendent usque ad Jordanem, et ad ultimum salsissimo claudentur mari. Hanc habebitis terram per fines suos in circuitu.~
======= Numbers 34:13 ============
Num 34:13 So Moses commanded the sons of Israel, saying, "This is the land that you are to apportion by lot among you as a possession, which the Lord has commanded to give to the nine and a half tribes.
Num 34:13 Præcepitque Moyses filiis Israël, dicens: Hæc erit terra, quam possidebitis sorte, et quam jussit Dominus dari novem tribubus, et dimidiæ tribui.
======= Numbers 34:14 ============
Num 34:14 For the tribe of the sons of Reuben have received theirs according to their fathers' households, and the tribe of the sons of Gad according to their fathers' households, and the half-tribe of Manasseh have received their possession.
Num 34:14 Tribus enim filiorum Ruben per familias suas, et tribus filiorum Gad juxta cognationum numerum, media quoque tribus Manasse,
======= Numbers 34:15 ============
Num 34:15 The two and a half tribes have received their possession across the Jordan opposite Jericho, eastward toward the sunrising."
Num 34:15 id est, duæ semis tribus, acceperunt partem suam trans Jordanem contra Jericho ad orientalem plagam.
======= Numbers 34:16 ============
Num 34:16 Then the Lord spoke to Moses, saying,
Num 34:16 Et ait Dominus ad Moysen:
======= Numbers 34:17 ============
Num 34:17 "These are the names of the men who shall apportion the land to you for inheritance: Eleazar the priest and Joshua the son of Nun.
Num 34:17 Hæc sunt nomina virorum qui terram vobis divident, Eleazar sacerdos, et Josue filius Nun,
======= Numbers 34:18 ============
Num 34:18 You shall take one leader of every tribe to apportion the land for inheritance.
Num 34:18 et singuli principes de tribubus singulis,
======= Numbers 34:19 ============
Num 34:19 These are the names of the men: of the tribe of Judah, Caleb the son of Jephunneh.
Num 34:19 quorum ista sunt vocabula. De tribu Juda, Caleb filius Jephone.
======= Numbers 34:20 ============
Num 34:20 Of the tribe of the sons of Simeon, Samuel the son of Ammihud.
Num 34:20 De tribu Simeon, Samuel filius Ammiud.
======= Numbers 34:21 ============
Num 34:21 Of the tribe of Benjamin, Elidad the son of Chislon.
Num 34:21 De tribu Benjamin, Elidad filius Chaselon.
======= Numbers 34:22 ============
Num 34:22 Of the tribe of the sons of Dan a leader, Bukki the son of Jogli.
Num 34:22 De tribu filiorum Dan, Bocci filius Jogli.
======= Numbers 34:23 ============
Num 34:23 Of the sons of Joseph: of the tribe of the sons of Manasseh a leader, Hanniel the son of Ephod.
Num 34:23 Filiorum Joseph de tribu Manasse, Hanniel filius Ephod.
======= Numbers 34:24 ============
Num 34:24 Of the tribe of the sons of Ephraim a leader, Kemuel the son of Shiphtan.
Num 34:24 De tribu Ephraim, Camuel filius Sephthan.
======= Numbers 34:25 ============
Num 34:25 Of the tribe of the sons of Zebulun a leader, Elizaphan the son of Parnach.
Num 34:25 De tribu Zabulon, Elisaphan filius Pharnach.
======= Numbers 34:26 ============
Num 34:26 Of the tribe of the sons of Issachar a leader, Paltiel the son of Azzan.
Num 34:26 De tribu Issachar, dux Phaltiel filius Ozan.
======= Numbers 34:27 ============
Num 34:27 Of the tribe of the sons of Asher a leader, Ahihud the son of Shelomi.
Num 34:27 De tribu Aser, Ahiud filius Salomi.
======= Numbers 34:28 ============
Num 34:28 Of the tribe of the sons of Naphtali a leader, Pedahel the son of Ammihud."
Num 34:28 De tribu Nephthali, Phedaël filius Ammiud.
======= Numbers 34:29 ============
Num 34:29 These are those whom the Lord commanded to apportion the inheritance to the sons of Israel in the land of Canaan. 
Num 34:29 Hi sunt, quibus præcepit Dominus ut dividerent filiis Israël terram Chanaan.
======= Numbers 35:1 ============
Num 35:1 Now the Lord spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying,
Num 35:1 Hæc quoque locutus est Dominus ad Moysen in campes tribus Moab supra Jordanem, contra Jericho:
======= Numbers 35:2 ============
Num 35:2 "Command the sons of Israel that they give to the Levites from the inheritance of their possession cities to live in; and you shall give to the Levites pasture lands around the cities.
Num 35:2 Præcipe filiis Israël ut dent Levitis de possessionibus suis
======= Numbers 35:3 ============
Num 35:3 The cities shall be theirs to live in; and their pasture lands shall be for their cattle and for their herds and for all their beasts.
Num 35:3 urbes ad habitandum, et suburbana earum per circuitum: ut ipsi in oppidis maneant, et suburbana sint pecoribus ac jumentis:
======= Numbers 35:4 ============
Num 35:4 "The pasture lands of the cities which you shall give to the Levites shall extend from the wall of the city outward a thousand cubits around.
Num 35:4 quæ a muris civitatum forinsecus, per circuitum, mille passuum spatio tendentur.
======= Numbers 35:5 ============
Num 35:5 You shall also measure outside the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits, with the city in the center. This shall become theirs as pasture lands for the cities. 
Num 35:5 Contra orientem duo millia erunt cubiti, et contra meridiem similiter erunt duo millia: ad mare quoque, quod respicit ad occidentem, eadem mensura erit, et septentrionalis plaga æquali termino finietur, eruntque urbes in medio, et foris suburbana.
======= Numbers 35:6 ============
Num 35:6 The cities which you shall give to the Levites shall be the six cities of refuge, which you shall give for the manslayer to flee to; and in addition to them you shall give forty-two cities.
Num 35:6 De ipsis autem oppidis, quæ Levitis dabitis, sex erunt in fugitivorum auxilia separata, ut fugiat ad ea qui fuderit sanguinem: et exceptis his, alia quadraginta duo oppida,
======= Numbers 35:7 ============
Num 35:7 All the cities which you shall give to the Levites shall be forty-eight cities, together with their pasture lands.
Num 35:7 id est, simul quadraginta octo cum suburbanis suis.
======= Numbers 35:8 ============
Num 35:8 As for the cities which you shall give from the possession of the sons of Israel, you shall take more from the larger and you shall take less from the smaller; each shall give some of his cities to the Levites in proportion to his possession which he inherits."
Num 35:8 Ipsæque urbes, quæ dabuntur de possessionibus filiorum Israël, ab his qui plus habent, plures auferentur: et qui minus, pauciores: singuli juxta mensuram hæreditatis suæ dabunt oppida Levitis.~
======= Numbers 35:9 ============
Num 35:9 Then the Lord spoke to Moses, saying,
Num 35:9 Ait Dominus ad Moysen:
======= Numbers 35:10 ============
Num 35:10 "Speak to the sons of Israel and say to them, 'When you cross the Jordan into the land of Canaan,
Num 35:10 Loquere filiis Israël, et dices ad eos: Quando transgressi fueritis Jordanem in terram Chanaan,
======= Numbers 35:11 ============
Num 35:11 then you shall select for yourselves cities to be your cities of refuge, that the manslayer who has killed any person unintentionally may flee there.
Num 35:11 decernite quæ urbes esse debeant in præsidia fugitivorum, qui nolentes sanguinem fuderint:
======= Numbers 35:12 ============
Num 35:12 The cities shall be to you as a refuge from the avenger, so that the manslayer will not die until he stands before the congregation for trial.
Num 35:12 in quibus cum fuerit profugus, cognatus occisi non poterit eum occidere, donec stet in conspectu multitudinis, et causa illius judicetur.
======= Numbers 35:13 ============
Num 35:13 The cities which you are to give shall be your six cities of refuge.
Num 35:13 De ipsis autem urbibus, quæ ad fugitivorum subsidia separantur,
======= Numbers 35:14 ============
Num 35:14 You shall give three cities across the Jordan and three cities in the land of Canaan; they are to be cities of refuge.
Num 35:14 tres erunt trans Jordanem, et tres in terra Chanaan,
======= Numbers 35:15 ============
Num 35:15 These six cities shall be for refuge for the sons of Israel, and for the alien and for the sojourner among them; that anyone who kills a person unintentionally may flee there.
Num 35:15 tam filiis Israël quam advenis atque peregrinis, ut confugiat ad eas qui nolens sanguinem fuderit.
======= Numbers 35:16 ============
Num 35:16 'But if he struck him down with an iron object, so that he died, he is a murderer; the murderer shall surely be put to death.
Num 35:16 Si quis ferro percusserit, et mortuus fuerit qui percussus est, reus erit homicidii, et ipse morietur.
======= Numbers 35:17 ============
Num 35:17 If he struck him down with a stone in the hand, by which he will die, and as a result he died, he is a murderer; the murderer shall surely be put to death.
Num 35:17 Si lapidem jecerit, et ictus occubuerit, similiter punietur.
======= Numbers 35:18 ============
Num 35:18 Or if he struck him with a wooden object in the hand, by which he might die, and as a result he died, he is a murderer; the murderer shall surely be put to death.
Num 35:18 Si ligno percussus interierit, percussoris sanguine vindicabitur.
======= Numbers 35:19 ============
Num 35:19 The blood avenger himself shall put the murderer to death; he shall put him to death when he meets him.
Num 35:19 Propinquus occisi, homicidam interficiet: statim ut apprehenderit eum, interficiet.
======= Numbers 35:20 ============
Num 35:20 If he pushed him of hatred, or threw something at him lying in wait and as a result he died,
Num 35:20 Si per odium quis hominem impulerit, vel jecerit quippiam in eum per insidias:
======= Numbers 35:21 ============
Num 35:21 or if he struck him down with his hand in enmity, and as a result he died, the one who struck him shall surely be put to death, he is a murderer; the blood avenger shall put the murderer to death when he meets him.
Num 35:21 aut cum esset inimicus, manu percusserit, et ille mortuus fuerit: percussor homicidii reus erit: cognatus occisi statim ut invenerit eum, jugulabit.
======= Numbers 35:22 ============
Num 35:22 'But if he pushed him suddenly without enmity, or threw something at him without lying in wait,
Num 35:22 Quod si fortuitu, et absque odio
======= Numbers 35:23 ============
Num 35:23 or with any deadly object of stone, and without seeing it dropped on him so that he died, while he was not his enemy nor seeking his injury,
Num 35:23 et inimicitiis quidquam horum fecerit,
======= Numbers 35:24 ============
Num 35:24 then the congregation shall judge between the slayer and the blood avenger according to these ordinances.
Num 35:24 et hoc audiente populo fuerit comprobatum, atque inter percussorem et propinquum sanguinis quæstio ventilata:
======= Numbers 35:25 ============
Num 35:25 The congregation shall deliver the manslayer from the hand of the blood avenger, and the congregation shall restore him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil.
Num 35:25 liberabitur innocens de ultoris manu, et reducetur per sententiam in urbem, ad quam confugerat, manebitque ibi, donec sacerdos magnus, qui oleo sancto unctus est, moriatur.
======= Numbers 35:26 ============
Num 35:26 But if the manslayer at any time goes beyond the border of his city of refuge to which he may flee,
Num 35:26 Si interfector extra fines urbium, quæ exulibus deputatæ sunt,
======= Numbers 35:27 ============
Num 35:27 and the blood avenger finds him outside the border of his city of refuge, and the blood avenger kills the manslayer, he will not be guilty of blood
Num 35:27 fuerit inventus, et percussus ab eo qui ultor est sanguinis: absque noxa erit qui eum occiderit.
======= Numbers 35:28 ============
Num 35:28 because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession.
Num 35:28 Debuerat enim profugus usque ad mortem pontificis in urbe residere. Postquam autem ille obierit, homicida revertetur in terram suam.
======= Numbers 35:29 ============
Num 35:29 'These things shall be for a statutory ordinance to you throughout your generations in all your dwellings.
Num 35:29 Hæc sempiterna erunt, et legitima in cunctis habitationibus vestris.~
======= Numbers 35:30 ============
Num 35:30 'If anyone kills a person, the murderer shall be put to death at the evidence of witnesses, but no person shall be put to death on the testimony of one witness.
Num 35:30 Homicida sub testibus punietur: ad unius testimonium nullus condemnabitur.
======= Numbers 35:31 ============
Num 35:31 Moreover, you shall not take ransom for the life of a murderer who is guilty of death, but he shall surely be put to death.
Num 35:31 Non accipietis pretium ab eo qui reus est sanguinis, statim et ipse morietur.
======= Numbers 35:32 ============
Num 35:32 You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest.
Num 35:32 Exules et profugi ante mortem pontificis nullo modo in urbes suas reverti poterunt,
======= Numbers 35:33 ============
Num 35:33 So you shall not pollute the land in which you are; for blood pollutes the land and no expiation can be made for the land for the blood that is shed on it, except by the blood of him who shed it.
Num 35:33 ne polluatis terram habitationis vestræ, quæ insontium cruore maculatur: nec aliter expiari potest, nisi per ejus sanguinem, qui alterius sanguinem fuderit.
======= Numbers 35:34 ============
Num 35:34 You shall not defile the land in which you live, in the midst of which I dwell; for I the Lord am dwelling in the midst of the sons of Israel.'" 
Num 35:34 Atque ita emundabitur vestra possessio me commorante vobiscum. Ego enim sum Dominus qui habito inter filios Israël.
======= Numbers 36:1 ============
Num 36:1 And the heads of the fathers' households of the family of the sons of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near and spoke before Moses and before the leaders, the heads of the fathers' households of the sons of Israel,
Num 36:1 Accesserunt autem et principes familiarum Galaad filii Machir filii Manasse, de stirpe filiorum Joseph: locutique sunt Moysi coram principibus Israël, atque dixerunt:
======= Numbers 36:2 ============
Num 36:2 and they said, "The Lord commanded my lord to give the land by lot to the sons of Israel as an inheritance, and my lord was commanded by the Lord to give the inheritance of Zelophehad our brother to his daughters.
Num 36:2 Tibi domino nostro præcepit Dominus ut terram sorte divideres filiis Israël, et ut filiabus Salphaad fratris nostri dares possessionem debitam patri:
======= Numbers 36:3 ============
Num 36:3 But if they marry one of the sons of the other tribes of the sons of Israel, their inheritance will be withdrawn from the inheritance of our fathers and will be added to the inheritance of the tribe to which they belong; thus it will be withdrawn from our allotted inheritance.
Num 36:3 quas si alterius tribus homines uxores acceperint, sequetur possessio sua, et translata ad aliam tribum, de nostra hæreditate minuetur.
======= Numbers 36:4 ============
Num 36:4 When the jubilee of the sons of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they belong; so their inheritance will be withdrawn from the inheritance of the tribe of our fathers."
Num 36:4 Atque ita fiet, ut cum jubilæus, id est, quinquagesimus annus remissionis advenerit, confundatur sortium distributio, et aliorum possessio ad alios transeat.
======= Numbers 36:5 ============
Num 36:5 Then Moses commanded the sons of Israel according to the word of the Lord, saying, "The tribe of the sons of Joseph are right in their statements.
Num 36:5 Respondit Moyses filiis Israël et, Domino præcipiente, ait: Recte tribus filiorum Joseph locuta est.
======= Numbers 36:6 ============
Num 36:6 This is what the Lord has commanded concerning the daughters of Zelophehad, saying, 'Let them marry whom they wish; only they must marry within the family of the tribe of their father.'
Num 36:6 Et hæc lex super filiabus Salphaad a Domino promulgata est: nubant quibus volunt, tantum ut suæ tribus hominibus:
======= Numbers 36:7 ============
Num 36:7 Thus no inheritance of the sons of Israel shall be transferred from tribe to tribe, for the sons of Israel shall each hold to the inheritance of the tribe of his fathers.
Num 36:7 ne commisceatur possessio filiorum Israël de tribu in tribum. Omnes enim viri ducent uxores de tribu et cognatione sua:
======= Numbers 36:8 ============
Num 36:8 Every daughter who comes into possession of an inheritance of any tribe of the sons of Israel shall be wife to one of the family of the tribe of her father, so that the sons of Israel each may possess the inheritance of his fathers.
Num 36:8 et cunctæ feminæ de eadem tribu maritos accipient: ut hæreditas permaneat in familiis,
======= Numbers 36:9 ============
Num 36:9 Thus no inheritance shall be transferred from one tribe to another tribe, for the tribes of the sons of Israel shall each hold to his own inheritance."
Num 36:9 nec sibi misceantur tribus, sed ita maneant
======= Numbers 36:10 ============
Num 36:10 Just as the Lord had commanded Moses, so the daughters of Zelophehad did:
Num 36:10 ut a Domino separatæ sunt. Feceruntque filiæ Salphaad ut fuerat imperatum:
======= Numbers 36:11 ============
Num 36:11 Mahlah, Tirzah, Hoglah, Milcah and Noah, the daughters of Zelophehad married their uncles' sons.
Num 36:11 et nupserunt Maala, et Thersa, et Hegla, et Melcha, et Noa, filiis patrui sui
======= Numbers 36:12 ============
Num 36:12 They married those from the families of the sons of Manasseh the son of Joseph, and their inheritance remained with the tribe of the family of their father.
Num 36:12 de familia Manasse, qui fuit filius Joseph: et possessio, quæ illis fuerat attributa, mansit in tribu et familia patris earum.
======= Numbers 36:13 ============
Num 36:13 These are the commandments and the ordinances which the Lord commanded to the sons of Israel through Moses in the plains of Moab by the Jordan opposite Jericho. 
Num 36:13 Hæc sunt mandata atque judicia, quæ mandavit Dominus per manum Moysi ad filios Israël, in campestribus Moab supra Jordanem contra Jericho.
======= Deuteronomy 1:1 ============
Deu 1:1 These are the words which Moses spoke to all Israel across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab.
Deu 1:1 Hæc sunt verba quæ locutus est Moyses ad omnem Israël trans Jordanem in solitudine campestri, contra mare Rubrum, inter Pharan et Tophel et Laban et Haseroth, ubi auri est plurimum:
======= Deuteronomy 1:2 ============
Deu 1:2 It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea.
Deu 1:2 undecim diebus de Horeb per viam montis Seir usque ad Cadesbarne.
======= Deuteronomy 1:3 ============
Deu 1:3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the children of Israel, according to all that the Lord had commanded him to give to them,
Deu 1:3 Quadragesimo anno, undecimo mense, prima die mensis, locutus est Moyses ad filios Israël omnia quæ præceperat illi Dominus, ut diceret eis,
======= Deuteronomy 1:4 ============
Deu 1:4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and Edrei.
Deu 1:4 postquam percussit Sehon regem Amorrhæorum, qui habitabat in Hesebon, et Og regem Basan, qui mansit in Astaroth, et in Edrai,
======= Deuteronomy 1:5 ============
Deu 1:5 Across the Jordan in the land of Moab, Moses undertook to expound this law, saying,
Deu 1:5 trans Jordanem in terra Moab. Cœpitque Moyses explanare legem, et dicere:~
======= Deuteronomy 1:6 ============
Deu 1:6 "The Lord our God spoke to us at Horeb, saying, 'You have stayed long enough at this mountain.
Deu 1:6 Dominus Deus noster locutus est ad nos in Horeb, dicens: Sufficit vobis quod in hoc monte mansistis:
======= Deuteronomy 1:7 ============
Deu 1:7 Turn and set your journey, and go to the hill country of the Amorites, and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negev and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates.
Deu 1:7 revertimini, et venite ad montem Amorrhæorum, et ad cetera quæ ei proxima sunt campestria atque montana et humiliora loca contra meridiem, et juxta littus maris, terram Chananæorum, et Libani usque ad flumen magnum Euphraten.
======= Deuteronomy 1:8 ============
Deu 1:8 See, I have placed the land before you; go in and possess the land which the Lord swore to give to your fathers, to Abraham, to Isaac, and to Jacob, to them and their descendants after them.'
Deu 1:8 En, inquit, tradidi vobis: ingredimini et possidete eam, super qua juravit Dominus patribus vestris Abraham, Isaac, et Jacob, ut daret illam eis, et semini eorum post eos.~
======= Deuteronomy 1:9 ============
Deu 1:9 "I spoke to you at that time, saying, 'I am not able to bear the burden of you alone.
Deu 1:9 Dixique vobis illo in tempore:
======= Deuteronomy 1:10 ============
Deu 1:10 The Lord your God has multiplied you, and behold, you are this day like the stars of heaven in number.
Deu 1:10 Non possum solus sustinere vos: quia Dominus Deus vester multiplicavit vos, et estis hodie sicut stellæ cæli, plurimi.
======= Deuteronomy 1:11 ============
Deu 1:11 May the Lord, the God of your fathers, increase you a thousand-fold more than you are and bless you, just as He has promised you!
Deu 1:11 (Dominus Deus patrum vestrorum addat ad hunc numerum multa millia, et benedicat vobis sicut locutus est.)
======= Deuteronomy 1:12 ============
Deu 1:12 How can I alone bear the load and burden of you and your strife?
Deu 1:12 Non valeo solus negotia vestra sustinere, et pondus ac jurgia.
======= Deuteronomy 1:13 ============
Deu 1:13 Choose wise and discerning and experienced men from your tribes, and I will appoint them as your heads.'
Deu 1:13 Date ex vobis viros sapientes et gnaros, et quorum conversatio sit probata in tribubus vestris, ut ponam eos vobis principes.
======= Deuteronomy 1:14 ============
Deu 1:14 You answered me and said, 'The thing which you have said to do is good.'
Deu 1:14 Tunc respondistis mihi: Bona res est, quam vis facere.
======= Deuteronomy 1:15 ============
Deu 1:15 So I took the heads of your tribes, wise and experienced men, and appointed them heads over you, leaders of thousands and of hundreds, of fifties and of tens, and officers for your tribes.
Deu 1:15 Tulique de tribubus vestris viros sapientes et nobiles, et constitui eos principes, tribunos, et centuriones, et quinquagenarios ac decanos, qui docerent vos singula.
======= Deuteronomy 1:16 ============
Deu 1:16 "Then I charged your judges at that time, saying, 'Hear the cases between your fellow countrymen, and judge righteously between a man and his fellow countryman, or the alien who is with him.
Deu 1:16 Præcepique eis, dicens: Audite illos, et quod justum est judicate: sive civis sit ille, sive peregrinus.
======= Deuteronomy 1:17 ============
Deu 1:17 You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not fear man, for the judgment is God's. The case that is too hard for you, you shall bring to me, and I will hear it.'
Deu 1:17 Nulla erit distantia personarum: ita parvum audietis ut magnum, nec accipietis cujusquam personam, quia Dei judicium est. Quod si difficile vobis visum aliquid fuerit, referte ad me, et ego audiam.
======= Deuteronomy 1:18 ============
Deu 1:18 I commanded you at that time all the things that you should do.
Deu 1:18 Præcepique omnia quæ facere deberetis.~
======= Deuteronomy 1:19 ============
Deu 1:19 "Then we set out from Horeb, and went through all that great and terrible wilderness which you saw on the way to the hill country of the Amorites, just as the Lord our God had commanded us; and we came to Kadesh-barnea.
Deu 1:19 Profecti autem de Horeb, transivimus per eremum terribilem et maximam, quam vidistis, per viam montis Amorrhæi, sicut præceperat Dominus Deus noster nobis. Cumque venissemus in Cadesbarne,
======= Deuteronomy 1:20 ============
Deu 1:20 I said to you, 'You have come to the hill country of the Amorites which the Lord our God is about to give us.
Deu 1:20 dixi vobis: Venistis ad montem Amorrhæi, quem Dominus Deus noster daturus est nobis:
======= Deuteronomy 1:21 ============
Deu 1:21 See, the Lord your God has placed the land before you; go up, take possession, as the Lord, the God of your fathers, has spoken to you. Do not fear or be dismayed.'
Deu 1:21 vide terram, quam Dominus Deus tuus dat tibi: ascende et posside eam, sicut locutus est Dominus Deus noster patribus tuis: noli timere, nec quidquam paveas.
======= Deuteronomy 1:22 ============
Deu 1:22 "Then all of you approached me and said, 'Let us send men before us, that they may search out the land for us, and bring back to us word of the way by which we should go up and the cities which we shall enter.'
Deu 1:22 Et accessistis ad me omnes, atque dixistis: Mittamus viros qui considerent terram: et renuntient per quod iter debeamus ascendere, et ad quas pergere civitates.
======= Deuteronomy 1:23 ============
Deu 1:23 The thing pleased me and I took twelve of your men, one man for each tribe.
Deu 1:23 Cumque mihi sermo placuisset, misi ex vobis duodecim viros, singulos de tribubus suis.
======= Deuteronomy 1:24 ============
Deu 1:24 They turned and went up into the hill country, and came to the valley of Eshcol and spied it out.
Deu 1:24 Qui cum perrexissent, et ascendissent in montana, venerunt usque ad Vallem botri: et considerata terra,
======= Deuteronomy 1:25 ============
Deu 1:25 Then they took some of the fruit of the land in their hands and brought it down to us; and they brought us back a report and said, 'It is a good land which the Lord our God is about to give us.'
Deu 1:25 sumentes de fructibus ejus, ut ostenderent ubertatem, attulerunt ad nos, atque dixerunt: Bona est terra, quam Dominus Deus noster daturus est nobis.~
======= Deuteronomy 1:26 ============
Deu 1:26 "Yet you were not willing to go up, but rebelled against the command of the Lord your God;
Deu 1:26 Et noluistis ascendere, sed increduli ad sermonem Domini Dei nostri,
======= Deuteronomy 1:27 ============
Deu 1:27 and you grumbled in your tents and said, 'Because the Lord hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to destroy us.
Deu 1:27 murmurastis in tabernaculis vestris, atque dixistis: Odit nos Dominus, et idcirco eduxit nos de terra Ægypti, ut traderet nos in manu Amorrhæi, atque deleret.
======= Deuteronomy 1:28 ============
Deu 1:28 Where can we go up? Our brethren have made our hearts melt, saying, "The people are bigger and taller than we; the cities are large and fortified to heaven. And besides, we saw the sons of the Anakim there."'
Deu 1:28 Quo ascendemus? nuntii terruerunt cor nostrum, dicentes: Maxima multitudo est, et nobis statura procerior; urbes magnæ, et ad cælum usque munitæ: filios Enacim vidimus ibi.
======= Deuteronomy 1:29 ============
Deu 1:29 Then I said to you, 'Do not be shocked, nor fear them.
Deu 1:29 Et dixi vobis: Nolite metuere, nec timeatis eos:
======= Deuteronomy 1:30 ============
Deu 1:30 The Lord your God who goes before you will Himself fight on your behalf, just as He did for you in Egypt before your eyes,
Deu 1:30 Dominus Deus, qui ductor est vester, pro vobis ipse pugnabit, sicut fecit in Ægypto cunctis videntibus.
======= Deuteronomy 1:31 ============
Deu 1:31 and in the wilderness where you saw how the Lord your God carried you, just as a man carries his son, in all the way which you have walked until you came to this place.'
Deu 1:31 Et in solitudine (ipse vidisti) portavit te Dominus Deus tuus, ut solet homo gestare parvulum filium suum, in omni via per quam ambulastis, donec veniretis ad locum istum.
======= Deuteronomy 1:32 ============
Deu 1:32 But for all this, you did not trust the Lord your God,
Deu 1:32 Et nec sic quidem credidistis Domino Deo vestro,
======= Deuteronomy 1:33 ============
Deu 1:33 who goes before you on your way, to seek out a place for you to encamp, in fire by night and cloud by day, to show you the way in which you should go.
Deu 1:33 qui præcessit vos in via, et metatus est locum in quo tentoria figere deberetis, nocte ostendens vobis iter per ignem, et die per columnam nubis.~
======= Deuteronomy 1:34 ============
Deu 1:34 "Then the Lord heard the sound of your words, and He was angry and took an oath, saying,
Deu 1:34 Cumque audisset Dominus vocem sermonum vestrorum, iratus juravit, et ait:
======= Deuteronomy 1:35 ============
Deu 1:35 'Not one of these men, this evil generation, shall see the good land which I swore to give your fathers,
Deu 1:35 Non videbit quispiam de hominibus generationis hujus pessimæ terram bonam, quam sub juramento pollicitus sum patribus vestris,
======= Deuteronomy 1:36 ============
Deu 1:36 except Caleb the son of Jephunneh; he shall see it, and to him and to his sons I will give the land on which he has set foot, because he has followed the Lord fully.'
Deu 1:36 præter Caleb filium Jephone: ipse enim videbit eam, et ipsi dabo terram, quam calcavit, et filiis ejus, quia secutus est Dominum.
======= Deuteronomy 1:37 ============
Deu 1:37 The Lord was angry with me also on your account, saying, 'Not even you shall enter there.
Deu 1:37 Nec miranda indignatio in populum, cum mihi quoque iratus Dominus propter vos dixerit: Nec tu ingredieris illuc:
======= Deuteronomy 1:38 ============
Deu 1:38 Joshua the son of Nun, who stands before you, he shall enter there; encourage him, for he will cause Israel to inherit it.
Deu 1:38 sed Josue filius Nun minister tuus, ipse intrabit pro te. Hunc exhortare et robora, et ipse sorte terram dividet Israëli.
======= Deuteronomy 1:39 ============
Deu 1:39 Moreover, your little ones who you said would become a prey, and your sons, who this day have no knowledge of good or evil, shall enter there, and I will give it to them and they shall possess it.
Deu 1:39 Parvuli vestri, de quibus dixistis quod captivi ducerentur, et filii qui hodie boni ac mali ignorant distantiam, ipsi ingredientur: et ipsis dabo terram, et possidebunt eam.
======= Deuteronomy 1:40 ============
Deu 1:40 But as for you, turn around and set out for the wilderness by the way to the Red Sea.'
Deu 1:40 Vos autem revertimini, et abite in solitudinem per viam maris Rubri.~
======= Deuteronomy 1:41 ============
Deu 1:41 "Then you said to me, 'We have sinned against the Lord; we will indeed go up and fight, just as the Lord our God commanded us.' And every man of you girded on his weapons of war, and regarded it as easy to go up into the hill country.
Deu 1:41 Et respondistis mihi: Peccavimus Domino: ascendemus et pugnabimus, sicut præcepit Dominus Deus noster. Cumque instructi armis pergeretis in montem,
======= Deuteronomy 1:42 ============
Deu 1:42 And the Lord said to me, 'Say to them, "Do not go up nor fight, for I am not among you; otherwise you will be defeated before your enemies."'
Deu 1:42 ait mihi Dominus: Dic ad eos: Nolite ascendere, neque pugnetis: non enim sum vobiscum: ne cadatis coram inimicis vestris.
======= Deuteronomy 1:43 ============
Deu 1:43 So I spoke to you, but you would not listen. Instead you rebelled against the command of the Lord, and acted presumptuously and went up into the hill country.
Deu 1:43 Locutus sum, et non audistis: sed adversantes imperio Domini, et tumentes superbia, ascendistis in montem.
======= Deuteronomy 1:44 ============
Deu 1:44 The Amorites who lived in that hill country came out against you and chased you as bees do, and crushed you from Seir to Hormah.
Deu 1:44 Itaque egressus Amorrhæus, qui habitabat in montibus, et obviam veniens, persecutus est vos, sicut solent apes persequi: et cecidit de Seir usque Horma.
======= Deuteronomy 1:45 ============
Deu 1:45 Then you returned and wept before the Lord; but the Lord did not listen to your voice nor give ear to you.
Deu 1:45 Cumque reversi ploraretis coram Domino, non audivit vos, nec voci vestræ voluit acquiescere.
======= Deuteronomy 1:46 ============
Deu 1:46 So you remained in Kadesh many days, the days that you spent there. 
Deu 1:46 Sedistis ergo in Cadesbarne multo tempore.
======= Deuteronomy 2:1 ============
Deu 2:1 "Then we turned and set out for the wilderness by the way to the Red Sea, as the Lord spoke to me, and circled Mount Seir for many days.
Deu 2:1 Profectique inde, venimus in solitudinem, quæ ducit ad mare Rubrum, sicut mihi dixerat Dominus: et circuivimus montem Seir longo tempore.
======= Deuteronomy 2:2 ============
Deu 2:2 And the Lord spoke to me, saying,
Deu 2:2 Dixitque Dominus ad me:
======= Deuteronomy 2:3 ============
Deu 2:3 'You have circled this mountain long enough. Now turn north,
Deu 2:3 Sufficit vobis circuire montem istum: ite contra aquilonem:
======= Deuteronomy 2:4 ============
Deu 2:4 and command the people, saying, "You will pass through the territory of your brothers the sons of Esau who live in Seir; and they will be afraid of you. So be very careful;
Deu 2:4 et populo præcipe, dicens: Transibitis per terminos fratrum vestrorum filiorum Esau, qui habitant in Seir, et timebunt vos.
======= Deuteronomy 2:5 ============
Deu 2:5 do not provoke them, for I will not give you any of their land, even as little as a footstep because I have given Mount Seir to Esau as a possession.
Deu 2:5 Videte ergo diligenter ne moveamini contra eos. Neque enim dabo vobis de terra eorum quantum potest unius pedis calcare vestigium, quia in possessionem Esau dedi montem Seir.
======= Deuteronomy 2:6 ============
Deu 2:6 You shall buy food from them with money so that you may eat, and you shall also purchase water from them with money so that you may drink.
Deu 2:6 Cibos emetis ab eis pecunia, et comedetis: aquam emptam haurietis, et bibetis.
======= Deuteronomy 2:7 ============
Deu 2:7 For the Lord your God has blessed you in all that you have done; He has known your wanderings through this great wilderness. These forty years the Lord your God has been with you; you have not lacked a thing."'
Deu 2:7 Dominus Deus tuus benedixit tibi in omni opere manuum tuarum: novit iter tuum, quomodo transieris solitudinem hanc magnam, per quadraginta annos habitans tecum Dominus Deus tuus, et nihil tibi defuit.
======= Deuteronomy 2:8 ============
Deu 2:8 "So we passed beyond our brothers the sons of Esau, who live in Seir, away from the Arabah road, away from Elath and from Ezion-geber. And we turned and passed through by the way of the wilderness of Moab.
Deu 2:8 Cumque transissemus fratres nostros filios Esau, qui habitabant in Seir, per viam campestrem de Elath, et de Asiongaber, venimus ad iter quod ducit in desertum Moab.~
======= Deuteronomy 2:9 ============
Deu 2:9 Then the Lord said to me, 'Do not harass Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons of Lot as a possession.'
Deu 2:9 Dixitque Dominus ad me: Non pugnes contra Moabitas, nec ineas adversus eos prælium: non enim dabo tibi quidquam de terra eorum, quia filiis Loth tradidi Ar in possessionem.
======= Deuteronomy 2:10 ============
Deu 2:10 (The Emim lived there formerly, a people as great, numerous, and tall as the Anakim.
Deu 2:10 Emim primi fuerunt habitatores ejus, populus magnus, et validus, et tam excelsus ut de Enacim stirpe,
======= Deuteronomy 2:11 ============
Deu 2:11 Like the Anakim, they are also regarded as Rephaim, but the Moabites call them Emim.
Deu 2:11 quasi gigantes crederentur, et essent similes filiorum Enacim. Denique Moabitæ appellant eos Emim.
======= Deuteronomy 2:12 ============
Deu 2:12 The Horites formerly lived in Seir, but the sons of Esau dispossessed them and destroyed them from before them and settled in their place, just as Israel did to the land of their possession which the Lord gave to them.)
Deu 2:12 In Seir autem prius habitaverunt Horrhæi: quibus expulsis atque deletis, habitaverunt filii Esau, sicut fecit Israël in terra possessionis suæ, quam dedit illi Dominus.
======= Deuteronomy 2:13 ============
Deu 2:13 'Now arise and cross over the brook Zered yourselves.' So we crossed over the brook Zered.
Deu 2:13 Surgentes ergo ut transiremus torrentem Zared, venimus ad eum.
======= Deuteronomy 2:14 ============
Deu 2:14 Now the time that it took for us to come from Kadesh-barnea until we crossed over the brook Zered was thirty-eight years, until all the generation of the men of war perished from within the camp, as the Lord had sworn to them.
Deu 2:14 Tempus autem, quo ambulavimus de Cadesbarne usque ad transitum torrentis Zared, triginta et octo annorum fuit: donec consumeretur omnis generatio hominum bellatorum de castris, sicut juraverat Dominus:
======= Deuteronomy 2:15 ============
Deu 2:15 Moreover the hand of the Lord was against them, to destroy them from within the camp until they all perished.
Deu 2:15 cujus manus fuit adversum eos, ut interirent de castrorum medio.~
======= Deuteronomy 2:16 ============
Deu 2:16 "So it came about when all the men of war had finally perished from among the people,
Deu 2:16 Postquam autem universi ceciderunt pugnatores,
======= Deuteronomy 2:17 ============
Deu 2:17 that the Lord spoke to me, saying,
Deu 2:17 locutus est Dominus ad me, dicens:
======= Deuteronomy 2:18 ============
Deu 2:18 'Today you shall cross over Ar, the border of Moab.
Deu 2:18 Tu transibis hodie terminos Moab, urbem nomine Ar:
======= Deuteronomy 2:19 ============
Deu 2:19 When you come opposite the sons of Ammon, do not harass them nor provoke them, for I will not give you any of the land of the sons of Ammon as a possession, because I have given it to the sons of Lot as a possession.'
Deu 2:19 et accedens in vicina filiorum Ammon, cave ne pugnes contra eos, nec movearis ad prælium: non enim dabo tibi de terra filiorum Ammon, quia filiis Loth dedi eam in possessionem.
======= Deuteronomy 2:20 ============
Deu 2:20 (It is also regarded as the land of the Rephaim, for Rephaim formerly lived in it, but the Ammonites call them Zamzummin,
Deu 2:20 Terra gigantum reputata est: et in ipsa olim habitaverunt gigantes, quos Ammonitæ vocant Zomzommim,
======= Deuteronomy 2:21 ============
Deu 2:21 a people as great, numerous, and tall as the Anakim, but the Lord destroyed them before them. And they dispossessed them and settled in their place,
Deu 2:21 populus magnus, et multus, et proceræ longitudinis, sicut Enacim, quos delevit Dominus a facie eorum: et fecit illos habitare pro eis,
======= Deuteronomy 2:22 ============
Deu 2:22 just as He did for the sons of Esau, who live in Seir, when He destroyed the Horites from before them; they dispossessed them and settled in their place even to this day.
Deu 2:22 sicut fecerat filiis Esau, qui habitant in Seir, delens Horrhæos, et terram eorum illis tradens, quam possident usque in præsens.
======= Deuteronomy 2:23 ============
Deu 2:23 And the Avvim, who lived in villages as far as Gaza, the Caphtorim who came from Caphtor, destroyed them and lived in their place.)
Deu 2:23 Hevæos quoque, qui habitabant in Haserim usque Gazan, Cappadoces expulerunt: qui egressi de Cappadocia deleverunt eos, et habitaverunt pro illis.
======= Deuteronomy 2:24 ============
Deu 2:24 'Arise, set out, and pass through the valley of Arnon. Look! I have given Sihon the Amorite, king of Heshbon, and his land into your hand; begin to take possession and contend with him in battle.
Deu 2:24 Surgite, et transite torrentem Arnon: ecce tradidi in manu tua Sehon regem Hesebon Amorrhæum, et terram ejus incipe possidere, et committe adversus eum prælium.
======= Deuteronomy 2:25 ============
Deu 2:25 This day I will begin to put the dread and fear of you upon the peoples everywhere under the heavens, who, when they hear the report of you, will tremble and be in anguish because of you.'
Deu 2:25 Hodie incipiam mittere terrorem atque formidinem tuam in populos, qui habitant sub omni cælo: ut audito nomine tuo paveant, et in morem parturientium contremiscant, et dolore teneantur.~
======= Deuteronomy 2:26 ============
Deu 2:26 "So I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying,
Deu 2:26 Misi ergo nuntios de solitudine Cademoth ad Sehon regem Hesebon verbis pacificis, dicens:
======= Deuteronomy 2:27 ============
Deu 2:27 'Let me pass through your land, I will travel only on the highway; I will not turn aside to the right or to the left.
Deu 2:27 Transibimus per terram tuam: publica gradiemur via; non declinabimus neque ad dexteram, neque ad sinistram.
======= Deuteronomy 2:28 ============
Deu 2:28 You will sell me food for money so that I may eat, and give me water for money so that I may drink, only let me pass through on foot,
Deu 2:28 Alimenta pretio vende nobis, ut vescamur: aquam pecunia tribue, et sic bibemus. Tantum est ut nobis concedas transitum,
======= Deuteronomy 2:29 ============
Deu 2:29 just as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I cross over the Jordan into the land which the Lord our God is giving to us.'
Deu 2:29 sicut fecerunt filii Esau, qui habitant in Seir, et Moabitæ, qui morantur in Ar: donec veniamus ad Jordanem, et transeamus ad terram, quam Dominus Deus noster daturus est nobis.
======= Deuteronomy 2:30 ============
Deu 2:30 But Sihon king of Heshbon was not willing for us to pass through his land; for the Lord your God hardened his spirit and made his heart obstinate, in order to deliver him into your hand, as he is today.
Deu 2:30 Noluitque Sehon rex Hesebon dare nobis transitum: quia induraverat Dominus Deus tuus spiritum ejus, et obfirmaverat cor illius, ut traderetur in manus tuas, sicut nunc vides.
======= Deuteronomy 2:31 ============
Deu 2:31 The Lord said to me, 'See, I have begun to deliver Sihon and his land over to you. Begin to occupy, that you may possess his land.'
Deu 2:31 Dixitque Dominus ad me: Ecce cœpi tibi tradere Sehon, et terram ejus: incipe possidere eam.
======= Deuteronomy 2:32 ============
Deu 2:32 "Then Sihon with all his people came out to meet us in battle at Jahaz.
Deu 2:32 Egressusque est Sehon obviam nobis cum omni populo suo ad prælium in Jasa.
======= Deuteronomy 2:33 ============
Deu 2:33 The Lord our God delivered him over to us, and we defeated him with his sons and all his people.
Deu 2:33 Et tradidit eum Dominus Deus noster nobis: percussimusque eum cum filiis suis et omni populo suo.
======= Deuteronomy 2:34 ============
Deu 2:34 So we captured all his cities at that time and utterly destroyed the men, women and children of every city. We left no survivor.
Deu 2:34 Cunctasque urbes in tempore illo cepimus, interfectis habitatoribus earum, viris ac mulieribus et parvulis: non reliquimus in eis quidquam,
======= Deuteronomy 2:35 ============
Deu 2:35 We took only the animals as our booty and the spoil of the cities which we had captured.
Deu 2:35 absque jumentis, quæ in partem venere prædantium: et spoliis urbium, quas cepimus
======= Deuteronomy 2:36 ============
Deu 2:36 From Aroer which is on the edge of the valley of Arnon and from the city which is in the valley, even to Gilead, there was no city that was too high for us; the Lord our God delivered all over to us.
Deu 2:36 ab Aroër, quæ est super ripam torrentis Arnon, oppido quod in valle situm est, usque Galaad. Non fuit vicus et civitas, quæ nostras effugeret manus: omnes tradidit Dominus Deus noster nobis,
======= Deuteronomy 2:37 ============
Deu 2:37 Only you did not go near to the land of the sons of Ammon, all along the river Jabbok and the cities of the hill country, and wherever the Lord our God had commanded us. 
Deu 2:37 absque terra filiorum Ammon, ad quam non accessimus: et cunctis quæ adjacent torrenti Jeboc, et urbibus montanis, universisque locis, a quibus nos prohibuit Dominus Deus noster.
======= Deuteronomy 3:1 ============
Deu 3:1 "Then we turned and went up the road to Bashan, and Og, king of Bashan, with all his people came out to meet us in battle at Edrei.
Deu 3:1 Itaque conversi ascendimus per iter Basan: egressusque est Og rex Basan in occursum nobis cum populo suo ad bellandum in Edrai.
======= Deuteronomy 3:2 ============
Deu 3:2 But the Lord said to me, 'Do not fear him, for I have delivered him and all his people and his land into your hand; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.'
Deu 3:2 Dixitque Dominus ad me: Ne timeas eum: quia in manu tua traditus est cum omni populo ac terra sua: faciesque ei sicut fecisti Sehon regi Amorrhæorum, qui habitavit in Hesebon.
======= Deuteronomy 3:3 ============
Deu 3:3 So the Lord our God delivered Og also, king of Bashan, with all his people into our hand, and we smote them until no survivor was left.
Deu 3:3 Tradidit ergo Dominus Deus noster in manibus nostris etiam Og regem Basan, et universum populum ejus: percussimusque eos usque ad internecionem,
======= Deuteronomy 3:4 ============
Deu 3:4 We captured all his cities at that time; there was not a city which we did not take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan.
Deu 3:4 vastantes cunctas civitates illius uno tempore. Non fuit oppidum, quod nos effugeret: sexaginta urbes, omnem regionem Argob regni Og in Basan.
======= Deuteronomy 3:5 ============
Deu 3:5 All these were cities fortified with high walls, gates and bars, besides a great many unwalled towns.
Deu 3:5 Cunctæ urbes erant munitæ muris altissimis, portisque et vectibus, absque oppidis innumeris, quæ non habebant muros.
======= Deuteronomy 3:6 ============
Deu 3:6 We utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women and children of every city.
Deu 3:6 Et delevimus eos, sicut feceramus Sehon regi Hesebon, disperdentes omnem civitatem, virosque ac mulieres et parvulos:
======= Deuteronomy 3:7 ============
Deu 3:7 But all the animals and the spoil of the cities we took as our booty.
Deu 3:7 jumenta autem et spolia urbium diripuimus.
======= Deuteronomy 3:8 ============
Deu 3:8 "Thus we took the land at that time from the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of Arnon to Mount Hermon
Deu 3:8 Tulimusque illo in tempore terram de manu duorum regum Amorrhæorum, qui erant trans Jordanem: a torrente Arnon usque ad montem Hernon,
======= Deuteronomy 3:9 ============
Deu 3:9 (Sidonians call Hermon Sirion, and the Amorites call it Senir):
Deu 3:9 quem Sidonii Sarion vocant, et Amorrhæi Sanir:
======= Deuteronomy 3:10 ============
Deu 3:10 all the cities of the plateau and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.
Deu 3:10 omnes civitates, quæ sitæ sunt in planitie, et universam terram Galaad et Basan usque ad Selcha, et Edrai civitates regni Og in Basan.
======= Deuteronomy 3:11 ============
Deu 3:11 (For only Og king of Bashan was left of the remnant of the Rephaim. Behold, his bedstead was an iron bedstead; it is in Rabbah of the sons of Ammon. Its length was nine cubits and its width four cubits by ordinary cubit.)
Deu 3:11 Solus quippe Og rex Basan restiterat de stirpe gigantum. Monstratur lectus ejus ferreus, qui est in Rabbath filiorum Ammon, novem cubitos habens longitudinis, et quatuor latitudinis ad mensuram cubiti virilis manus.~
======= Deuteronomy 3:12 ============
Deu 3:12 "So we took possession of this land at that time. From Aroer, which is by the valley of Arnon, and half the hill country of Gilead and its cities I gave to the Reubenites and to the Gadites.
Deu 3:12 Terramque possedimus tempore illo ab Aroër, quæ est super ripam torrentis Arnon, usque ad mediam partem montis Galaad: et civitates illius dedi Ruben et Gad.
======= Deuteronomy 3:13 ============
Deu 3:13 The rest of Gilead and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh, all the region of Argob (concerning all Bashan, it is called the land of Rephaim.
Deu 3:13 Reliquam autem partem Galaad, et omnem Basan regni Og, tradidi mediæ tribui Manasse, omnem regionem Argob: cunctaque Basan vocatur Terra gigantum.
======= Deuteronomy 3:14 ============
Deu 3:14 Jair the son of Manasseh took all the region of Argob as far as the border of the Geshurites and the Maacathites, and called it, that is, Bashan, after his own name, Havvoth-jair, as it is to this day.)
Deu 3:14 Jair filius Manasse possedit omnem regionem Argob usque ad terminos Gessuri et Machati. Vocavitque ex nomine suo Basan, Havoth Jair, id est, Villas Jair, usque in præsentem diem.
======= Deuteronomy 3:15 ============
Deu 3:15 To Machir I gave Gilead.
Deu 3:15 Machir quoque dedi Galaad.
======= Deuteronomy 3:16 ============
Deu 3:16 To the Reubenites and to the Gadites I gave from Gilead even as far as the valley of Arnon, the middle of the valley as a border and as far as the river Jabbok, the border of the sons of Ammon;
Deu 3:16 Et tribubus Ruben et Gad dedi de terra Galaad usque ad torrentem Arnon medium torrentis, et confinium usque ad torrentem Jeboc, qui est terminus filiorum Ammon:
======= Deuteronomy 3:17 ============
Deu 3:17 the Arabah also, with the Jordan as a border, from Chinnereth even as far as the sea of the Arabah, the Salt Sea, at the foot of the slopes of Pisgah on the east.
Deu 3:17 et planitiem solitudinis, atque Jordanem, et terminos Cenereth usque ad mare deserti, quod est salsissimum, ad radices montis Phasga contra orientem.
======= Deuteronomy 3:18 ============
Deu 3:18 "Then I commanded you at that time, saying, 'The Lord your God has given you this land to possess it; all you valiant men shall cross over armed before your brothers, the sons of Israel.
Deu 3:18 Præcepique vobis in tempore illo, dicens: Dominus Deus vester dat vobis terram hanc in hæreditatem: expediti præcedite fratres vestros filios Israël omnes viri robusti,
======= Deuteronomy 3:19 ============
Deu 3:19 But your wives and your little ones and your livestock (I know that you have much livestock) shall remain in your cities which I have given you,
Deu 3:19 absque uxoribus, et parvulis, atque jumentis. Novi enim quod plura habeatis pecora, et in urbibus remanere debebunt, quas tradidi vobis,
======= Deuteronomy 3:20 ============
Deu 3:20 until the Lord gives rest to your fellow countrymen as to you, and they also possess the land which the Lord your God will give them beyond the Jordan. Then you may return every man to his possession which I have given you.'
Deu 3:20 donec requiem tribuat Dominus fratribus vestris, sicut vobis tribuit: et possideant ipsi etiam terram, quam daturus est eis trans Jordanem: tunc revertetur unusquisque in possessionem suam, quam dedi vobis.~
======= Deuteronomy 3:21 ============
Deu 3:21 I commanded Joshua at that time, saying, 'Your eyes have seen all that the Lord your God has done to these two kings; so the Lord shall do to all the kingdoms into which you are about to cross.
Deu 3:21 Josue quoque in tempore illo præcepi, dicens: Oculi tui viderunt quæ fecit Dominus Deus vester duobus his regibus: sic faciet omnibus regnis, ad quæ transiturus es.
======= Deuteronomy 3:22 ============
Deu 3:22 Do not fear them, for the Lord your God is the one fighting for you.'
Deu 3:22 Ne timeas eos: Dominus enim Deus vester pugnabit pro vobis.
======= Deuteronomy 3:23 ============
Deu 3:23 "I also pleaded with the Lord at that time, saying,
Deu 3:23 Precatusque sum Dominum in tempore illo, dicens:
======= Deuteronomy 3:24 ============
Deu 3:24 'O Lord God, You have begun to show Your servant Your greatness and Your strong hand; for what god is there in heaven or on earth who can do such works and mighty acts as Yours?
Deu 3:24 Domine Deus, tu cœpisti ostendere servo tuo magnitudinem tuam, manumque fortissimam: neque enim est alius deus vel in cælo, vel in terra, qui possit facere opera tua, et comparari fortitudini tuæ.
======= Deuteronomy 3:25 ============
Deu 3:25 Let me, I pray, cross over and see the fair land that is beyond the Jordan, that good hill country and Lebanon.'
Deu 3:25 Transibo igitur, et videbo terram hanc optimam trans Jordanem, et montem istum egregium, et Libanum.
======= Deuteronomy 3:26 ============
Deu 3:26 But the Lord was angry with me on your account, and would not listen to me; and the Lord said to me, 'Enough! Speak to Me no more of this matter.
Deu 3:26 Iratusque est Dominus mihi propter vos, nec exaudivit me, sed dixit mihi: Sufficit tibi: nequaquam ultra loquaris de hac re ad me.
======= Deuteronomy 3:27 ============
Deu 3:27 Go up to the top of Pisgah and lift up your eyes to the west and north and south and east, and see it with your eyes, for you shall not cross over this Jordan.
Deu 3:27 Ascende cacumen Phasgæ, et oculos tuos circumfer ad occidentem, et ad aquilonem, austrumque et orientem, et aspice; nec enim transibis Jordanem istum.
======= Deuteronomy 3:28 ============
Deu 3:28 But charge Joshua and encourage him and strengthen him, for he shall go across at the head of this people, and he will give them as an inheritance the land which you will see.'
Deu 3:28 Præcipe Josue, et corrobora eum atque conforta: quia ipse præcedet populum istum, et dividet eis terram quam visurus es.
======= Deuteronomy 3:29 ============
Deu 3:29 So we remained in the valley opposite Beth-peor. 
Deu 3:29 Mansimusque in valle contra fanum Phogor.
======= Deuteronomy 4:1 ============
Deu 4:1 "Now, O Israel, listen to the statutes and the judgments which I am teaching you to perform, so that you may live and go in and take possession of the land which the Lord, the God of your fathers, is giving you.
Deu 4:1 Et nunc, Israël, audi præcepta et judicia, quæ ego doceo te: ut faciens ea, vivas, et ingrediens possideas terram, quam Dominus Deus patrum vestrorum daturus est vobis.
======= Deuteronomy 4:2 ============
Deu 4:2 You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.
Deu 4:2 Non addetis ad verbum, quod vobis loquor, nec auferetis ex eo: custodite mandata Domini Dei vestri, quæ ego præcipio vobis.
======= Deuteronomy 4:3 ============
Deu 4:3 Your eyes have seen what the Lord has done in the case of Baal-peor, for all the men who followed Baal-peor, the Lord your God has destroyed them from among you.
Deu 4:3 Oculi vestri viderunt omnia quæ fecit Dominus contra Beelphegor, quomodo contriverit omnes cultores ejus de medio vestri.
======= Deuteronomy 4:4 ============
Deu 4:4 But you who held fast to the Lord your God are alive today, every one of you.
Deu 4:4 Vos autem qui adhæretis Domino Deo vestro, vivitis universi usque in præsentem diem.
======= Deuteronomy 4:5 ============
Deu 4:5 "See, I have taught you statutes and judgments just as the Lord my God commanded me, that you should do thus in the land where you are entering to possess it.
Deu 4:5 Scitis quod docuerim vos præcepta atque justitias, sicut mandavit mihi Dominus Deus meus: sic facietis ea in terra, quam possessuri estis:
======= Deuteronomy 4:6 ============
Deu 4:6 So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, 'Surely this great nation is a wise and understanding people.'
Deu 4:6 et observabitis et implebitis opere. Hæc est enim vestra sapientia, et intellectus coram populis, ut audientes universa præcepta hæc, dicant: En populus sapiens et intelligens, gens magna.
======= Deuteronomy 4:7 ============
Deu 4:7 For what great nation is there that has a god so near to it as is the Lord our God whenever we call on Him?
Deu 4:7 Nec est alia natio tam grandis, quæ habeat deos appropinquantes sibi, sicut Deus noster adest cunctis obsecrationibus nostris.
======= Deuteronomy 4:8 ============
Deu 4:8 Or what great nation is there that has statutes and judgments as righteous as this whole law which I am setting before you today?
Deu 4:8 Quæ est enim alia gens sic inclyta, ut habeat cæremonias, justaque judicia, et universam legem, quam ego proponam hodie ante oculos vestros?~
======= Deuteronomy 4:9 ============
Deu 4:9 "Only give heed to yourself and keep your soul diligently, so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life; but make them known to your sons and your grandsons.
Deu 4:9 Custodi igitur temetipsum, et animam tuam sollicite. Ne obliviscaris verborum, quæ viderunt oculi tui, et ne excidant de corde tuo cunctis diebus vitæ tuæ. Docebis ea filios ac nepotes tuos,
======= Deuteronomy 4:10 ============
Deu 4:10 Remember the day you stood before the Lord your God at Horeb, when the Lord said to me, 'Assemble the people to Me, that I may let them hear My words so they may learn to fear Me all the days they live on the earth, and that they may teach their children.'
Deu 4:10 a die in quo stetisti coram Domino Deo tuo in Horeb, quando Dominus locutus est mihi, dicens: Congrega ad me populum, ut audiant sermones meos, et discant timere me omni tempore quo vivunt in terra, doceantque filios suos.
======= Deuteronomy 4:11 ============
Deu 4:11 You came near and stood at the foot of the mountain, and the mountain burned with fire to the very heart of the heavens: darkness, cloud and thick gloom.
Deu 4:11 Et accessistis ad radices montis, qui ardebat usque ad cælum: erantque in eo tenebræ, et nubes, et caligo.
======= Deuteronomy 4:12 ============
Deu 4:12 Then the Lord spoke to you from the midst of the fire; you heard the sound of words, but you saw no form--only a voice.
Deu 4:12 Locutusque est Dominus ad vos de medio ignis. Vocem verborum ejus audistis, et formam penitus non vidistis.
======= Deuteronomy 4:13 ============
Deu 4:13 So He declared to you His covenant which He commanded you to perform, that is, the Ten Commandments; and He wrote them on two tablets of stone.
Deu 4:13 Et ostendit vobis pactum suum, quod præcepit ut faceretis, et decem verba, quæ scripsit in duabus tabulis lapideis.
======= Deuteronomy 4:14 ============
Deu 4:14 The Lord commanded me at that time to teach you statutes and judgments, that you might perform them in the land where you are going over to possess it.
Deu 4:14 Mihique mandavit in illo tempore ut docerem vos cæremonias et judicia, quæ facere deberetis in terra, quam possessuri estis.
======= Deuteronomy 4:15 ============
Deu 4:15 "So watch yourselves carefully, since you did not see any form on the day the Lord spoke to you at Horeb from the midst of the fire,
Deu 4:15 Custodite igitur sollicite animas vestras. Non vidistis aliquam similitudinem in die, qua locutus est vobis Dominus in Horeb de medio ignis:
======= Deuteronomy 4:16 ============
Deu 4:16 so that you do not act corruptly and make a graven image for yourselves in the form of any figure, the likeness of male or female,
Deu 4:16 ne forte decepti faciatis vobis sculptam similitudinem, aut imaginem masculi vel feminæ:
======= Deuteronomy 4:17 ============
Deu 4:17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the sky,
Deu 4:17 similitudinem omnium jumentorum, quæ sunt super terram, vel avium sub cælo volantium,
======= Deuteronomy 4:18 ============
Deu 4:18 the likeness of anything that creeps on the ground, the likeness of any fish that is in the water below the earth.
Deu 4:18 atque reptilium, quæ moventur in terra, sive piscium qui sub terra morantur in aquis:
======= Deuteronomy 4:19 ============
Deu 4:19 And beware not to lift up your eyes to heaven and see the sun and the moon and the stars, all the host of heaven, and be drawn away and worship them and serve them, those which the Lord your God has allotted to all the peoples under the whole heaven.
Deu 4:19 ne forte elevatis oculis ad cælum, videas solem et lunam, et omnia astra cæli, et errore deceptus adores ea, et colas quæ creavit Dominus Deus tuus in ministerium cunctis gentibus, quæ sub cælo sunt.
======= Deuteronomy 4:20 ============
Deu 4:20 But the Lord has taken you and brought you out of the iron furnace, from Egypt, to be a people for His own possession, as today.
Deu 4:20 Vos autem tulit Dominus, et eduxit de fornace ferrea Ægypti, ut haberet populum hæreditarium, sicut est in præsenti die.~
======= Deuteronomy 4:21 ============
Deu 4:21 "Now the Lord was angry with me on your account, and swore that I would not cross the Jordan, and that I would not enter the good land which the Lord your God is giving you as an inheritance.
Deu 4:21 Iratusque est Dominus contra me propter sermones vestros, et juravit ut non transirem Jordanem, nec ingrederer terram optimam, quam daturus est vobis.
======= Deuteronomy 4:22 ============
Deu 4:22 For I will die in this land, I shall not cross the Jordan, but you shall cross and take possession of this good land.
Deu 4:22 Ecce morior in hac humo; non transibo Jordanem: vos transibitis, et possidebitis terram egregiam.
======= Deuteronomy 4:23 ============
Deu 4:23 So watch yourselves, that you do not forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you.
Deu 4:23 Cave nequando obliviscaris pacti Domini Dei tui, quod pepigit tecum, et facias tibi sculptam similitudinem eorum, quæ fieri Dominus prohibuit:
======= Deuteronomy 4:24 ============
Deu 4:24 For the Lord your God is a consuming fire, a jealous God.
Deu 4:24 quia Dominus Deus tuus ignis consumens est, Deus æmulator.
======= Deuteronomy 4:25 ============
Deu 4:25 "When you become the father of children and children's children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the Lord your God so as to provoke Him to anger,
Deu 4:25 Si genueritis filios ac nepotes, et morati fueritis in terra, deceptique feceritis vobis aliquam similitudinem, patrantes malum coram Domino Deo vestro, ut eum ad iracundiam provocetis:
======= Deuteronomy 4:26 ============
Deu 4:26 I call heaven and earth to witness against you today, that you will surely perish quickly from the land where you are going over the Jordan to possess it. You shall not live long on it, but will be utterly destroyed.
Deu 4:26 testes invoco hodie cælum et terram, cito perituros vos esse de terra, quam transito Jordane possessuri estis: non habitabitis in ea longo tempore, sed delebit vos Dominus,
======= Deuteronomy 4:27 ============
Deu 4:27 The Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord drives you.
Deu 4:27 atque disperget in omnes gentes, et remanebitis pauci in nationibus, ad quas vos ducturus est Dominus.
======= Deuteronomy 4:28 ============
Deu 4:28 There you will serve gods, the work of man's hands, wood and stone, which neither see nor hear nor eat nor smell.
Deu 4:28 Ibique servietis diis, qui hominum manu fabricati sunt, ligno et lapidi qui non vident, nec audiunt, nec comedunt, nec odorantur.
======= Deuteronomy 4:29 ============
Deu 4:29 But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul.
Deu 4:29 Cumque quæsieris ibi Dominum Deum tuum, invenies eum: si tamen toto corde quæsieris, et tota tribulatione animæ tuæ.
======= Deuteronomy 4:30 ============
Deu 4:30 When you are in distress and all these things have come upon you, in the latter days you will return to the Lord your God and listen to His voice.
Deu 4:30 Postquam te invenerint omnia quæ prædicta sunt, novissimo tempore reverteris ad Dominum Deum tuum, et audies vocem ejus.
======= Deuteronomy 4:31 ============
Deu 4:31 For the Lord your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them.
Deu 4:31 Quia Deus misericors Dominus Deus tuus est: non dimittet te, nec omnino delebit, neque obliviscetur pacti, in quo juravit patribus tuis.~
======= Deuteronomy 4:32 ============
Deu 4:32 "Indeed, ask now concerning the former days which were before you, since the day that God created man on the earth, and inquire from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it?
Deu 4:32 Interroga de diebus antiquis, qui fuerunt ante te ex die quo creavit Deus hominem super terram, a summo cælo usque ad summum ejus, si facta est aliquando hujuscemodi res, aut umquam cognitum est,
======= Deuteronomy 4:33 ============
Deu 4:33 Has any people heard the voice of God speaking from the midst of the fire, as you have heard it, and survived?
Deu 4:33 ut audiret populus vocem Dei loquentis de medio ignis, sicut tu audisti, et vixisti:
======= Deuteronomy 4:34 ============
Deu 4:34 Or has a god tried to go to take for himself a nation from within another nation by trials, by signs and wonders and by war and by a mighty hand and by an outstretched arm and by great terrors, as the Lord your God did for you in Egypt before your eyes?
Deu 4:34 si fecit Deus ut ingrederetur, et tolleret sibi gentem de medio nationum, per tentationes, signa atque portenta, per pugnam et robustam manum, extentumque brachium, et horribiles visiones juxta omnia quæ fecit pro vobis Dominus Deus vester in Ægypto, videntibus oculis tuis:
======= Deuteronomy 4:35 ============
Deu 4:35 To you it was shown that you might know that the Lord, He is God; there is no other besides Him.
Deu 4:35 ut scires quoniam Dominus ipse est Deus, et non est alius præter eum.
======= Deuteronomy 4:36 ============
Deu 4:36 Out of the heavens He let you hear His voice to discipline you; and on earth He let you see His great fire, and you heard His words from the midst of the fire.
Deu 4:36 De cælo te fecit audire vocem suam, ut doceret te, et in terra ostendit tibi ignem suum maximum, et audisti verba illius de medio ignis:
======= Deuteronomy 4:37 ============
Deu 4:37 Because He loved your fathers, therefore He chose their descendants after them. And He personally brought you from Egypt by His great power,
Deu 4:37 quia dilexit patres tuos, et elegit semen eorum post eos. Eduxitque te præcedens in virtute sua magna ex Ægypto,
======= Deuteronomy 4:38 ============
Deu 4:38 driving out from before you nations greater and mightier than you, to bring you in and to give you their land for an inheritance, as it is today.
Deu 4:38 ut deleret nationes maximas et fortiores te in introitu tuo: et introduceret te, daretque tibi terram earum in possessionem, sicut cernis in præsenti die.
======= Deuteronomy 4:39 ============
Deu 4:39 Know therefore today, and take it to your heart, that the Lord, He is God in heaven above and on the earth below; there is no other.
Deu 4:39 Scito ergo hodie, et cogitato in corde tuo quod Dominus ipse sit Deus in cælo sursum, et in terra deorsum, et non sit alius.
======= Deuteronomy 4:40 ============
Deu 4:40 So you shall keep His statutes and His commandments which I am giving you today, that it may go well with you and with your children after you, and that you may live long on the land which the Lord your God is giving you for all time."
Deu 4:40 Custodi præcepta ejus atque mandata, quæ ego præcipio tibi: ut bene sit tibi, et filiis tuis post te, et permaneas multo tempore super terram, quam Dominus Deus tuus daturus est tibi.~
======= Deuteronomy 4:41 ============
Deu 4:41 Then Moses set apart three cities across the Jordan to the east,
Deu 4:41 Tunc separavit Moyses tres civitates trans Jordanem ad orientalem plagam,
======= Deuteronomy 4:42 ============
Deu 4:42 that a manslayer might flee there, who unintentionally slew his neighbor without having enmity toward him in time past; and by fleeing to one of these cities he might live:
Deu 4:42 ut confugiat ad eas qui occiderit nolens proximum suum, nec sibi fuerit inimicus ante unum et alterum diem, et ad harum aliquam urbium possit evadere:
======= Deuteronomy 4:43 ============
Deu 4:43 Bezer in the wilderness on the plateau for the Reubenites, and Ramoth in Gilead for the Gadites, and Golan in Bashan for the Manassites.
Deu 4:43 Bosor in solitudine, quæ sita est in terra campestri de tribu Ruben: et Ramoth in Galaad, quæ est in tribu Gad: et Golan in Basan, quæ est in tribu Manasse.~
======= Deuteronomy 4:44 ============
Deu 4:44 Now this is the law which Moses set before the sons of Israel;
Deu 4:44 Ista est lex, quam proposuit Moyses coram filiis Israël:
======= Deuteronomy 4:45 ============
Deu 4:45 these are the testimonies and the statutes and the ordinances which Moses spoke to the sons of Israel, when they came out from Egypt,
Deu 4:45 et hæc testimonia et cæremoniæ atque judicia, quæ locutus est ad filios Israël, quando egressi sunt de Ægypto,
======= Deuteronomy 4:46 ============
Deu 4:46 across the Jordan, in the valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.
Deu 4:46 trans Jordanem in valle contra fanum Phogor in terra Sehon regis Amorrhæi, qui habitavit in Hesebon, quem percussit Moyses. Filii quoque Israël egressi ex Ægypto
======= Deuteronomy 4:47 ============
Deu 4:47 They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who were across the Jordan to the east,
Deu 4:47 possederunt terram ejus, et terram Og regis Basan, duorum regum Amorrhæorum, qui erant trans Jordanem ad solis ortum:
======= Deuteronomy 4:48 ============
Deu 4:48 from Aroer, which is on the edge of the valley of Arnon, even as far as Mount Sion (that is, Hermon),
Deu 4:48 ab Aroër, quæ sita est super ripam torrentis Arnon, usque ad montem Sion, qui est et Hermon,
======= Deuteronomy 4:49 ============
Deu 4:49 with all the Arabah across the Jordan to the east, even as far as the sea of the Arabah, at the foot of the slopes of Pisgah. 
Deu 4:49 omnem planitiem trans Jordanem ad orientalem plagam, usque ad mare solitudinis, et usque ad radices montis Phasga.
======= Deuteronomy 5:1 ============
Deu 5:1 Then Moses summoned all Israel and said to them: "Hear, O Israel, the statutes and the ordinances which I am speaking today in your hearing, that you may learn them and observe them carefully.
Deu 5:1 Vocavitque Moyses omnem Israëlem, et dixit ad eum: Audi, Israël, cæremonias atque judicia, quæ ego loquor in auribus vestris hodie: discite ea, et opere complete.
======= Deuteronomy 5:2 ============
Deu 5:2 The Lord our God made a covenant with us at Horeb.
Deu 5:2 Dominus Deus noster pepigit nobiscum fœdus in Horeb.
======= Deuteronomy 5:3 ============
Deu 5:3 The Lord did not make this covenant with our fathers, but with us, with all those of us alive here today.
Deu 5:3 Non cum patribus nostris iniit pactum, sed nobiscum qui in præsentiarum sumus, et vivimus.
======= Deuteronomy 5:4 ============
Deu 5:4 The Lord spoke to you face to face at the mountain from the midst of the fire,
Deu 5:4 Facie ad faciem locutus est nobis in monte de medio ignis.
======= Deuteronomy 5:5 ============
Deu 5:5 while I was standing between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire and did not go up the mountain. He said,
Deu 5:5 Ego sequester et medius fui inter Dominum et vos in tempore illo, ut annuntiarem vobis verba ejus: timuistis enim ignem, et non ascendistis in montem. Et ait:
======= Deuteronomy 5:6 ============
Deu 5:6 'I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery.
Deu 5:6 Ego Dominus Deus tuus, qui eduxi te de terra Ægypti, de domo servitutis.
======= Deuteronomy 5:7 ============
Deu 5:7 'You shall have no other gods before Me.
Deu 5:7 Non habebis deos alienos in conspectu meo.
======= Deuteronomy 5:8 ============
Deu 5:8 'You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth.
Deu 5:8 Non facies tibi sculptile, nec similitudinem omnium, quæ in cælo sunt desuper, et quæ in terra deorsum, et quæ versantur in aquis sub terra.
======= Deuteronomy 5:9 ============
Deu 5:9 You shall not worship them or serve them; for I, the Lord your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and the fourth generations of those who hate Me,
Deu 5:9 Non adorabis ea, et non coles. Ego enim sum Dominus Deus tuus: Deus æmulator, reddens iniquitatem patrum super filios in tertiam et quartam generationem his qui oderunt me:
======= Deuteronomy 5:10 ============
Deu 5:10 but showing lovingkindness to thousands, to those who love Me and keep My commandments.
Deu 5:10 et faciens misericordiam in multa millia diligentibus me, et custodientibus præcepta mea.
======= Deuteronomy 5:11 ============
Deu 5:11 'You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.
Deu 5:11 Non usurpabis nomen Domini Dei tui frustra: quia non erit impunitus qui super re vana nomen ejus assumpserit.
======= Deuteronomy 5:12 ============
Deu 5:12 'Observe the sabbath day to keep it holy, as the Lord your God commanded you.
Deu 5:12 Observa diem sabbati, ut sanctifices eum, sicut præcepit tibi Dominus Deus tuus.
======= Deuteronomy 5:13 ============
Deu 5:13 Six days you shall labor and do all your work,
Deu 5:13 Sex diebus operaberis, et facies omnia opera tua.
======= Deuteronomy 5:14 ============
Deu 5:14 but the seventh day is a sabbath of the Lord your God; in it you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your cattle or your sojourner who stays with you, so that your male servant and your female servant may rest as well as you.
Deu 5:14 Septimus dies sabbati est, id est, requies Domini Dei tui. Non facies in eo quidquam operis tu, et filius tuus, et filia, servus et ancilla, et bos, et asinus, et omne jumentum tuum, et peregrinus qui est intra portas tuas: ut requiescat servus tuus, et ancilla tua, sicut et tu.
======= Deuteronomy 5:15 ============
Deu 5:15 You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out of there by a mighty hand and by an outstretched arm; therefore the Lord your God commanded you to observe the sabbath day.
Deu 5:15 Memento quod et ipse servieris in Ægypto, et eduxerit te inde Dominus Deus tuus in manu forti, et brachio extento. Idcirco præcepit tibi ut observares diem sabbati.
======= Deuteronomy 5:16 ============
Deu 5:16 'Honor your father and your mother, as the Lord your God has commanded you, that your days may be prolonged and that it may go well with you on the land which the Lord your God gives you.
Deu 5:16 Honora patrem tuum et matrem, sicut præcepit tibi Dominus Deus tuus, ut longo vivas tempore, et bene sit tibi in terra, quam Dominus Deus tuus daturus est tibi.
======= Deuteronomy 5:17 ============
Deu 5:17 'You shall not murder.
Deu 5:17 Non occides,
======= Deuteronomy 5:18 ============
Deu 5:18 'You shall not commit adultery.
Deu 5:18 neque mœchaberis,
======= Deuteronomy 5:19 ============
Deu 5:19 'You shall not steal.
Deu 5:19 furtumque non facies:
======= Deuteronomy 5:20 ============
Deu 5:20 'You shall not bear false witness against your neighbor.
Deu 5:20 nec loqueris contra proximum tuum falsum testimonium.
======= Deuteronomy 5:21 ============
Deu 5:21 'You shall not covet your neighbor's wife, and you shall not desire your neighbor's house, his field or his male servant or his female servant, his ox or his donkey or anything that belongs to your neighbor.' 
Deu 5:21 Non concupisces uxorem proximi tui: non domum, non agrum, non servum, non ancillam, non bovem, non asinum, et universa quæ illius sunt.
======= Deuteronomy 5:22 ============
Deu 5:22 "These words the Lord spoke to all your assembly at the mountain from the midst of the fire, of the cloud and of the thick gloom, with a great voice, and He added no more. He wrote them on two tablets of stone and gave them to me.
Deu 5:22 Hæc verba locutus est Dominus ad omnem multitudinem vestram in monte de medio ignis et nubis, et caliginis, voce magna, nihil addens amplius: et scripsit ea in duabus tabulis lapideis, quas tradidit mihi.~
======= Deuteronomy 5:23 ============
Deu 5:23 And when you heard the voice from the midst of the darkness, while the mountain was burning with fire, you came near to me, all the heads of your tribes and your elders.
Deu 5:23 Vos autem postquam audistis vocem de medio tenebrarum, et montem ardere vidistis, accessistis ad me omnes principes tribuum et majores natu, atque dixistis:
======= Deuteronomy 5:24 ============
Deu 5:24 You said, 'Behold, the Lord our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire; we have seen today that God speaks with man, yet he lives.
Deu 5:24 Ecce ostendit nobis Dominus Deus noster majestatem et magnitudinem suam: vocem ejus audivimus de medio ignis, et probavimus hodie, quod loquente Deo cum homine, vixerit homo.
======= Deuteronomy 5:25 ============
Deu 5:25 Now then why should we die? For this great fire will consume us; if we hear the voice of the Lord our God any longer, then we will die.
Deu 5:25 Cur ergo moriemur, et devorabit nos ignis hic maximus? si enim audierimus ultra vocem Domini Dei nostri, moriemur.
======= Deuteronomy 5:26 ============
Deu 5:26 For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?
Deu 5:26 Quid est omnis caro, ut audiat vocem Dei viventis, qui de medio ignis loquitur sicut nos audivimus, et possit vivere?
======= Deuteronomy 5:27 ============
Deu 5:27 Go near and hear all that the Lord our God says; then speak to us all that the Lord our God speaks to you, and we will hear and do it.'
Deu 5:27 Tu magis accede: et audi cuncta quæ dixerit Dominus Deus noster tibi: loquerisque ad nos, et nos audientes faciemus ea.~
======= Deuteronomy 5:28 ============
Deu 5:28 "The Lord heard the voice of your words when you spoke to me, and the Lord said to me, 'I have heard the voice of the words of this people which they have spoken to you. They have done well in all that they have spoken.
Deu 5:28 Quod cum audisset Dominus, ait ad me: Audivi vocem verborum populi hujus quæ locuti sunt tibi: bene omnia sunt locuti.
======= Deuteronomy 5:29 ============
Deu 5:29 Oh that they had such a heart in them, that they would fear Me and keep all My commandments always, that it may be well with them and with their sons forever!
Deu 5:29 Quis det talem eos habere mentem, ut timeant me, et custodiant universa mandata mea in omni tempore, ut bene sit eis et filiis eorum in sempiternum?
======= Deuteronomy 5:30 ============
Deu 5:30 Go, say to them, "Return to your tents."
Deu 5:30 Vade et dic eis: Revertimini in tentoria vestra.
======= Deuteronomy 5:31 ============
Deu 5:31 But as for you, stand here by Me, that I may speak to you all the commandments and the statutes and the judgments which you shall teach them, that they may observe them in the land which I give them to possess.'
Deu 5:31 Tu vero hic sta mecum, et loquar tibi omnia mandata mea, et cæremonias atque judicia: quæ docebis eos, ut faciant ea in terra, quam dabo illis in possessionem.
======= Deuteronomy 5:32 ============
Deu 5:32 So you shall observe to do just as the Lord your God has commanded you; you shall not turn aside to the right or to the left.
Deu 5:32 Custodite igitur et facite quæ præcepit Dominus Deus vobis: non declinabitis neque ad dexteram, neque ad sinistram:
======= Deuteronomy 5:33 ============
Deu 5:33 You shall walk in all the way which the Lord your God has commanded you, that you may live and that it may be well with you, and that you may prolong your days in the land which you will possess. 
Deu 5:33 sed per viam, quam præcepit Dominus Deus vester, ambulabitis, ut vivatis, et bene sit vobis, et protelentur dies in terra possessionis vestræ.
======= Deuteronomy 6:1 ============
Deu 6:1 "Now this is the commandment, the statutes and the judgments which the Lord your God has commanded me to teach you, that you might do them in the land where you are going over to possess it,
Deu 6:1 Hæc sunt præcepta, et cæremoniæ, atque judicia, quæ mandavit Dominus Deus vester ut docerem vos, et faciatis ea in terra, ad quam transgredimini possidendam:
======= Deuteronomy 6:2 ============
Deu 6:2 so that you and your son and your grandson might fear the Lord your God, to keep all His statutes and His commandments which I command you, all the days of your life, and that your days may be prolonged.
Deu 6:2 ut timeas Dominum Deum tuum, et custodias omnia mandata et præcepta ejus, quæ ego præcipio tibi, et filiis, ac nepotibus tuis, cunctis diebus vitæ tuæ, ut prolongentur dies tui.
======= Deuteronomy 6:3 ============
Deu 6:3 O Israel, you should listen and be careful to do it, that it may be well with you and that you may multiply greatly, just as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.
Deu 6:3 Audi, Israël, et observa ut facias quæ præcepit tibi Dominus, et bene sit tibi, et multipliceris amplius, sicut pollicitus est Dominus Deus patrum tuorum tibi terram lacte et melle manantem.
======= Deuteronomy 6:4 ============
Deu 6:4 "Hear, O Israel! The Lord is our God, the Lord is one!
Deu 6:4 Audi, Israël: Dominus Deus noster, Dominus unus est.
======= Deuteronomy 6:5 ============
Deu 6:5 You shall love the Lord your God with all your heart and with all your soul and with all your might.
Deu 6:5 Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex tota fortitudine tua.
======= Deuteronomy 6:6 ============
Deu 6:6 These words, which I am commanding you today, shall be on your heart.
Deu 6:6 Eruntque verba hæc, quæ ego præcipio tibi hodie, in corde tuo:
======= Deuteronomy 6:7 ============
Deu 6:7 You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up.
Deu 6:7 et narrabis ea filiis tuis, et meditaberis in eis sedens in domo tua, et ambulans in itinere, dormiens atque consurgens.
======= Deuteronomy 6:8 ============
Deu 6:8 You shall bind them as a sign on your hand and they shall be as frontals on your forehead.
Deu 6:8 Et ligabis ea quasi signum in manu tua, eruntque et movebuntur inter oculos tuos,
======= Deuteronomy 6:9 ============
Deu 6:9 You shall write them on the doorposts of your house and on your gates.
Deu 6:9 scribesque ea in limine, et ostiis domus tuæ.~
======= Deuteronomy 6:10 ============
Deu 6:10 "Then it shall come about when the Lord your God brings you into the land which He swore to your fathers, Abraham, Isaac and Jacob, to give you, great and splendid cities which you did not build,
Deu 6:10 Cumque introduxerit te Dominus Deus tuus in terram, pro qua juravit patribus tuis Abraham, Isaac, et Jacob, et dederit tibi civitates magnas et optimas, quas non ædificasti,
======= Deuteronomy 6:11 ============
Deu 6:11 and houses full of all good things which you did not fill, and hewn cisterns which you did not dig, vineyards and olive trees which you did not plant, and you eat and are satisfied,
Deu 6:11 domos plenas cunctarum opum, quas non exstruxisti, cisternas, quas non fodisti, vineta et oliveta, quæ non plantasti,
======= Deuteronomy 6:12 ============
Deu 6:12 then watch yourself, that you do not forget the Lord who brought you from the land of Egypt, out of the house of slavery.
Deu 6:12 et comederis, et saturatus fueris:
======= Deuteronomy 6:13 ============
Deu 6:13 You shall fear only the Lord your God; and you shall worship Him and swear by His name.
Deu 6:13 cave diligenter ne obliviscaris Domini, qui eduxit te de terra Ægypti, de domo servitutis. Dominum Deum tuum timebis, et illi soli servies, ac per nomen illius jurabis.
======= Deuteronomy 6:14 ============
Deu 6:14 You shall not follow other gods, any of the gods of the peoples who surround you,
Deu 6:14 Non ibitis post deos alienos cunctarum gentium, quæ in circuitu vestro sunt:
======= Deuteronomy 6:15 ============
Deu 6:15 for the Lord your God in the midst of you is a jealous God; otherwise the anger of the Lord your God will be kindled against you, and He will wipe you off the face of the earth.
Deu 6:15 quoniam Deus æmulator Dominus Deus tuus in medio tui: nequando irascatur furor Domini Dei tui contra te, et auferat te de superficie terræ.
======= Deuteronomy 6:16 ============
Deu 6:16 "You shall not put the LORD your God to the test, as you tested Him at Massah.
Deu 6:16 Non tentabis Dominum Deum tuum, sicut tentasti in loco tentationis.
======= Deuteronomy 6:17 ============
Deu 6:17 You should diligently keep the commandments of the Lord your God, and His testimonies and His statutes which He has commanded you.
Deu 6:17 Custodi præcepta Domini Dei tui, ac testimonia et cæremonias, quas præcepit tibi:
======= Deuteronomy 6:18 ============
Deu 6:18 You shall do what is right and good in the sight of the Lord, that it may be well with you and that you may go in and possess the good land which the Lord swore to give your fathers,
Deu 6:18 et fac quod placitum est et bonum in conspectu Domini, ut bene sit tibi: et ingressus possideas terram optimam, de qua juravit Dominus patribus tuis,
======= Deuteronomy 6:19 ============
Deu 6:19 by driving out all your enemies from before you, as the Lord has spoken.
Deu 6:19 ut deleret omnes inimicos tuos coram te, sicut locutus est.~
======= Deuteronomy 6:20 ============
Deu 6:20 "When your son asks you in time to come, saying, 'What do the testimonies and the statutes and the judgments mean which the Lord our God commanded you?'
Deu 6:20 Cumque interrogaverit te filius tuus cras, dicens: Quid sibi volunt testimonia hæc, et cæremoniæ, atque judicia, quæ præcepit Dominus Deus noster nobis?
======= Deuteronomy 6:21 ============
Deu 6:21 then you shall say to your son, 'We were slaves to Pharaoh in Egypt, and the Lord brought us from Egypt with a mighty hand.
Deu 6:21 dices ei: Servi eramus Pharaonis in Ægypto, et eduxit nos Dominus de Ægypto in manu forti:
======= Deuteronomy 6:22 ============
Deu 6:22 Moreover, the Lord showed great and distressing signs and wonders before our eyes against Egypt, Pharaoh and all his household;
Deu 6:22 fecitque signa atque prodigia magna et pessima in Ægypto contra Pharaonem, et omnem domum illius in conspectu nostro,
======= Deuteronomy 6:23 ============
Deu 6:23 He brought us out from there in order to bring us in, to give us the land which He had sworn to our fathers.'
Deu 6:23 et eduxit nos inde, ut introductis daret terram, super qua juravit patribus nostris.
======= Deuteronomy 6:24 ============
Deu 6:24 So the Lord commanded us to observe all these statutes, to fear the Lord our God for our good always and for our survival, as it is today.
Deu 6:24 Præcepitque nobis Dominus ut faciamus omnia legitima hæc, et timeamus Dominum Deum nostrum, ut bene sit nobis cunctis diebus vitæ nostræ, sicut est hodie.
======= Deuteronomy 6:25 ============
Deu 6:25 It will be righteousness for us if we are careful to observe all this commandment before the Lord our God, just as He commanded us. 
Deu 6:25 Eritque nostri misericors, si custodierimus et fecerimus omnia præcepta ejus coram Domino Deo nostro, sicut mandavit nobis.
======= Deuteronomy 7:1 ============
Deu 7:1 "When the Lord your God brings you into the land where you are entering to possess it, and clears away many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and stronger than you,
Deu 7:1 Cum introduxerit te Dominus Deus tuus in terram, quam possessurus ingredieris, et deleverit gentes multas coram te, Hethæum, et Gergezæum, et Amorrhæum, Chananæum, et Pherezæum, et Hevæum, et Jebusæum, septem gentes multo majoris numeri quam tu es, et robustiores te:
======= Deuteronomy 7:2 ============
Deu 7:2 and when the Lord your God delivers them before you and you defeat them, then you shall utterly destroy them. You shall make no covenant with them and show no favor to them.
Deu 7:2 tradideritque eas Dominus Deus tuus tibi, percuties eas usque ad internecionem. Non inibis cum eis fœdus, nec misereberis earum,
======= Deuteronomy 7:3 ============
Deu 7:3 Furthermore, you shall not intermarry with them; you shall not give your daughters to their sons, nor shall you take their daughters for your sons.
Deu 7:3 neque sociabis cum eis conjugia. Filiam tuam non dabis filio ejus, nec filiam illius accipies filio tuo:
======= Deuteronomy 7:4 ============
Deu 7:4 For they will turn your sons away from following Me to serve other gods; then the anger of the Lord will be kindled against you and He will quickly destroy you.
Deu 7:4 quia seducet filium tuum, ne sequatur me, et ut magis serviat diis alienis: irasceturque furor Domini, et delebit te cito.
======= Deuteronomy 7:5 ============
Deu 7:5 But thus you shall do to them: you shall tear down their altars, and smash their sacred pillars, and hew down their Asherim, and burn their graven images with fire.
Deu 7:5 Quin potius hæc facietis eis: aras eorum subvertite, et confringite statuas, lucosque succidite, et sculptilia comburite:
======= Deuteronomy 7:6 ============
Deu 7:6 For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.
Deu 7:6 quia populus sanctus es Domino Deo tuo.~ Te elegit Dominus Deus tuus, ut sis ei populus peculiaris de cunctis populis, qui sunt super terram.
======= Deuteronomy 7:7 ============
Deu 7:7 "The Lord did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples,
Deu 7:7 Non quia cunctas gentes numero vincebatis, vobis junctus est Dominus, et elegit vos, cum omnibus sitis populis pauciores:
======= Deuteronomy 7:8 ============
Deu 7:8 but because the Lord loved you and kept the oath which He swore to your forefathers, the Lord brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Deu 7:8 sed quia dilexit vos Dominus, et custodivit juramentum, quod juravit patribus vestris: eduxitque vos in manu forti, et redemit de domo servitutis, de manu Pharaonis regis Ægypti.
======= Deuteronomy 7:9 ============
Deu 7:9 Know therefore that the Lord your God, He is God, the faithful God, who keeps His covenant and His lovingkindness to a thousandth generation with those who love Him and keep His commandments;
Deu 7:9 Et scies, quia Dominus Deus tuus, ipse est Deus fortis et fidelis, custodiens pactum et misericordiam diligentibus se, et his qui custodiunt præcepta ejus in mille generationes:
======= Deuteronomy 7:10 ============
Deu 7:10 but repays those who hate Him to their faces, to destroy them; He will not delay with him who hates Him, He will repay him to his face.
Deu 7:10 et reddens odientibus se statim, ita ut disperdat eos, et ultra non differat, protinus eis restituens quod merentur.
======= Deuteronomy 7:11 ============
Deu 7:11 Therefore, you shall keep the commandment and the statutes and the judgments which I am commanding you today, to do them.
Deu 7:11 Custodi ergo præcepta et cæremonias atque judicia, quæ ego mando tibi hodie ut facias.~
======= Deuteronomy 7:12 ============
Deu 7:12 "Then it shall come about, because you listen to these judgments and keep and do them, that the Lord your God will keep with you His covenant and His lovingkindness which He swore to your forefathers.
Deu 7:12 Si postquam audieris hæc judicia, custodieris ea, et feceris, custodiet et Dominus Deus tuus pactum tibi, et misericordiam quam juravit patribus tuis:
======= Deuteronomy 7:13 ============
Deu 7:13 He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your ground, your grain and your new wine and your oil, the increase of your herd and the young of your flock, in the land which He swore to your forefathers to give you.
Deu 7:13 et diliget te, ac multiplicabit, benedicetque fructui ventris tui, et fructui terræ tuæ, frumento tuo, atque vindemiæ, oleo, et armentis, gregibus ovium tuarum super terram, pro qua juravit patribus tuis ut daret eam tibi.
======= Deuteronomy 7:14 ============
Deu 7:14 You shall be blessed above all peoples; there will be no male or female barren among you or among your cattle.
Deu 7:14 Benedictus eris inter omnes populos. Non erit apud te sterilis utriusque sexus, tam in hominibus quam in gregibus tuis.
======= Deuteronomy 7:15 ============
Deu 7:15 The Lord will remove from you all sickness; and He will not put on you any of the harmful diseases of Egypt which you have known, but He will lay them on all who hate you.
Deu 7:15 Auferet Dominus a te omnem languorem: et infirmitates Ægypti pessimas, quas novisti, non inferet tibi, sed cunctis hostibus tuis.
======= Deuteronomy 7:16 ============
Deu 7:16 You shall consume all the peoples whom the Lord your God will deliver to you; your eye shall not pity them, nor shall you serve their gods, for that would be a snare to you.
Deu 7:16 Devorabis omnes populos, quos Dominus Deus tuus daturus est tibi. Non parcet eis oculus tuus, nec servies diis eorum, ne sint in ruinam tui.~
======= Deuteronomy 7:17 ============
Deu 7:17 "If you should say in your heart, 'These nations are greater than I; how can I dispossess them?'
Deu 7:17 Si dixeris in corde tuo: Plures sunt gentes istæ quam ego: quomodo potero delere eas?
======= Deuteronomy 7:18 ============
Deu 7:18 you shall not be afraid of them; you shall well remember what the Lord your God did to Pharaoh and to all Egypt:
Deu 7:18 noli metuere, sed recordare quæ fecerit Dominus Deus tuus Pharaoni, et cunctis Ægyptiis,
======= Deuteronomy 7:19 ============
Deu 7:19 the great trials which your eyes saw and the signs and the wonders and the mighty hand and the outstretched arm by which the Lord your God brought you out. So shall the Lord your God do to all the peoples of whom you are afraid.
Deu 7:19 plagas maximas, quas viderunt oculi tui, et signa atque portenta, manumque robustam, et extentum brachium, ut educeret te Dominus Deus tuus: sic faciet cunctis populis, quos metuis.
======= Deuteronomy 7:20 ============
Deu 7:20 Moreover, the Lord your God will send the hornet against them, until those who are left and hide themselves from you perish.
Deu 7:20 Insuper et crabrones mittet Dominus Deus tuus in eos, donec deleat omnes atque disperdat qui te fugerint, et latere potuerint.
======= Deuteronomy 7:21 ============
Deu 7:21 You shall not dread them, for the Lord your God is in your midst, a great and awesome God.
Deu 7:21 Non timebis eos, quia Dominus Deus tuus in medio tui est, Deus magnus et terribilis:
======= Deuteronomy 7:22 ============
Deu 7:22 The Lord your God will clear away these nations before you little by little; you will not be able to put an end to them quickly, for the wild beasts would grow too numerous for you.
Deu 7:22 ipse consumet nationes has in conspectu tuo paulatim atque per partes. Non poteris eas delere pariter: ne forte multiplicentur contra te bestiæ terræ.
======= Deuteronomy 7:23 ============
Deu 7:23 But the Lord your God will deliver them before you, and will throw them into great confusion until they are destroyed.
Deu 7:23 Dabitque eos Dominus Deus tuus in conspectu tuo: et interficiet illos, donec penitus deleantur.
======= Deuteronomy 7:24 ============
Deu 7:24 He will deliver their kings into your hand so that you will make their name perish from under heaven; no man will be able to stand before you until you have destroyed them.
Deu 7:24 Tradetque reges eorum in manus tuas, et disperdes nomina eorum sub cælo: nullus poterit resistere tibi, donec conteras eos.
======= Deuteronomy 7:25 ============
Deu 7:25 The graven images of their gods you are to burn with fire; you shall not covet the silver or the gold that is on them, nor take it for yourselves, or you will be snared by it, for it is an abomination to the Lord your God.
Deu 7:25 Sculptilia eorum igne combures: non concupisces argentum et aurum, de quibus facta sunt, neque assumes ex eis tibi quidquam, ne offendas, propterea quia abominatio est Domini tui:
======= Deuteronomy 7:26 ============
Deu 7:26 You shall not bring an abomination into your house, and like it come under the ban; you shall utterly detest it and you shall utterly abhor it, for it is something banned. 
Deu 7:26 nec inferes quippiam ex idolo in domum tuam, ne fias anathema, sicut et illud est. Quasi spurcitiam detestaberis, et velut inquinamentum ac sordes abominationi habebis, quia anathema est.
======= Deuteronomy 8:1 ============
Deu 8:1 "All the commandments that I am commanding you today you shall be careful to do, that you may live and multiply, and go in and possess the land which the Lord swore to give to your forefathers.
Deu 8:1 Omne mandatum, quod ego præcipio tibi hodie, cave diligenter ut facias, ut possitis vivere, et multiplicemini, ingressique possideatis terram, pro qua juravit Dominus patribus vestris.
======= Deuteronomy 8:2 ============
Deu 8:2 You shall remember all the way which the Lord your God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not.
Deu 8:2 Et recordaberis cuncti itineris, per quod adduxit te Dominus Deus tuus quadraginta annis per desertum, ut affligeret te, atque tentaret, et nota fierent quæ in tuo animo versabantur, utrum custodires mandata illius, an non.
======= Deuteronomy 8:3 ============
Deu 8:3 He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the Lord.
Deu 8:3 Afflixit te penuria, et dedit tibi cibum manna, quod ignorabas tu et patres tui: ut ostenderet tibi quod non in solo pane vivat homo, sed in omni verbo quod egreditur de ore Dei.
======= Deuteronomy 8:4 ============
Deu 8:4 Your clothing did not wear out on you, nor did your foot swell these forty years.
Deu 8:4 Vestimentum tuum, quo operiebaris, nequaquam vetustate defecit, et pes tuus non est subtritus, en quadragesimus annus est:
======= Deuteronomy 8:5 ============
Deu 8:5 Thus you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son.
Deu 8:5 ut recogites in corde tuo, quia sicut erudit filium suum homo, sic Dominus Deus tuus erudivit te,
======= Deuteronomy 8:6 ============
Deu 8:6 Therefore, you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him.
Deu 8:6 ut custodias mandata Domini Dei tui, et ambules in viis ejus, et timeas eum.
======= Deuteronomy 8:7 ============
Deu 8:7 For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills;
Deu 8:7 Dominus enim Deus tuus introducet te in terram bonam, terram rivorum, aquarumque et fontium, in cujus campis et montibus erumpunt fluviorum abyssi:
======= Deuteronomy 8:8 ============
Deu 8:8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey;
Deu 8:8 terram frumenti, hordei ac vinearum, in qua ficus, et malogranata, et oliveta nascuntur: terram olei ac mellis,
======= Deuteronomy 8:9 ============
Deu 8:9 a land where you will eat food without scarcity, in which you will not lack anything; a land whose stones are iron, and out of whose hills you can dig copper.
Deu 8:9 ubi absque ulla penuria comedes panem tuum, et rerum omnium abundantia perfrueris: cujus lapides ferrum sunt, et de montibus ejus æris metalla fodiuntur:
======= Deuteronomy 8:10 ============
Deu 8:10 When you have eaten and are satisfied, you shall bless the Lord your God for the good land which He has given you.
Deu 8:10 ut cum comederis, et satiatus fueris, benedicas Domino Deo tuo pro terra optima, quam dedit tibi.~
======= Deuteronomy 8:11 ============
Deu 8:11 "Beware that you do not forget the Lord your God by not keeping His commandments and His ordinances and His statutes which I am commanding you today;
Deu 8:11 Observa, et cave nequando obliviscaris Domini Dei tui, et negligas mandata ejus atque judicia et cæremonias, quas ego præcipio tibi hodie:
======= Deuteronomy 8:12 ============
Deu 8:12 otherwise, when you have eaten and are satisfied, and have built good houses and lived in them,
Deu 8:12 ne postquam comederis et satiatus fueris, domos pulchras ædificaveris, et habitaveris in eis,
======= Deuteronomy 8:13 ============
Deu 8:13 and when your herds and your flocks multiply, and your silver and gold multiply, and all that you have multiplies,
Deu 8:13 habuerisque armenta boum, et ovium greges, argenti et auri, cunctarumque rerum copiam,
======= Deuteronomy 8:14 ============
Deu 8:14 then your heart will become proud and you will forget the Lord your God who brought you out from the land of Egypt, out of the house of slavery.
Deu 8:14 elevetur cor tuum, et non reminiscaris Domini Dei tui, qui eduxit te de terra Ægypti, de domo servitutis,
======= Deuteronomy 8:15 ============
Deu 8:15 He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; He brought water for you out of the rock of flint.
Deu 8:15 et ductor tuus fuit in solitudine magna atque terribili, in qua erat serpens flatu adurens, et scorpio, ac dipsas, et nullæ omnino aquæ: qui eduxit rivos de petra durissima,
======= Deuteronomy 8:16 ============
Deu 8:16 In the wilderness He fed you manna which your fathers did not know, that He might humble you and that He might test you, to do good for you in the end.
Deu 8:16 et cibavit te manna in solitudine, quod nescierunt patres tui. Et postquam afflixit ac probavit, ad extremum misertus est tui,
======= Deuteronomy 8:17 ============
Deu 8:17 Otherwise, you may say in your heart, 'My power and the strength of my hand made me this wealth.'
Deu 8:17 ne diceres in corde tuo: Fortitudo mea, et robur manus meæ, hæc mihi omnia præstiterunt:
======= Deuteronomy 8:18 ============
Deu 8:18 But you shall remember the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore to your fathers, as it is this day.
Deu 8:18 sed recorderis Domini Dei tui, quod ipse vires tibi præbuerit, ut impleret pactum suum, super quo juravit patribus tuis, sicut præsens indicat dies.
======= Deuteronomy 8:19 ============
Deu 8:19 It shall come about if you ever forget the Lord your God and go after other gods and serve them and worship them, I testify against you today that you will surely perish.
Deu 8:19 Sin autem oblitus Domini Dei tui, secutus fueris deos alienos, coluerisque illos et adoraveris: ecce nunc prædico tibi quod omnino dispereas.
======= Deuteronomy 8:20 ============
Deu 8:20 Like the nations that the Lord makes to perish before you, so you shall perish; because you would not listen to the voice of the Lord your God. 
Deu 8:20 Sicut gentes, quas delevit Dominus in introitu tuo, ita et vos peribitis, si inobedientes fueritis voci Domini Dei vestri.
======= Deuteronomy 9:1 ============
Deu 9:1 "Hear, O Israel! You are crossing over the Jordan today to go in to dispossess nations greater and mightier than you, great cities fortified to heaven,
Deu 9:1 Audi, Israël: tu transgredieris hodie Jordanem, ut possideas nationes maximas et fortiores te, civitates ingentes, et ad cælum usque muratas,
======= Deuteronomy 9:2 ============
Deu 9:2 a people great and tall, the sons of the Anakim, whom you know and of whom you have heard it said, 'Who can stand before the sons of Anak?'
Deu 9:2 populum magnum atque sublimem, filios Enacim, quos ipse vidisti et audisti, quibus nullus potest ex adverso resistere.
======= Deuteronomy 9:3 ============
Deu 9:3 Know therefore today that it is the Lord your God who is crossing over before you as a consuming fire. He will destroy them and He will subdue them before you, so that you may drive them out and destroy them quickly, just as the Lord has spoken to you.
Deu 9:3 Scies ergo hodie quod Dominus Deus tuus ipse transibit ante te, ignis devorans atque consumens, qui conterat eos, et deleat atque disperdat ante faciem tuam velociter, sicut locutus est tibi:
======= Deuteronomy 9:4 ============
Deu 9:4 "Do not say in your heart when the Lord your God has driven them out before you, 'Because of my righteousness the Lord has brought me in to possess this land,' but it is because of the wickedness of these nations that the Lord is dispossessing them before you.
Deu 9:4 ne dicas in corde tuo, cum deleverit eos Dominus Deus tuus in conspectu tuo: Propter justitiam meam introduxit me Dominus ut terram hanc possiderem, cum propter impietates suas istæ deletæ sint nationes.
======= Deuteronomy 9:5 ============
Deu 9:5 It is not for your righteousness or for the uprightness of your heart that you are going to possess their land, but it is because of the wickedness of these nations that the Lord your God is driving them out before you, in order to confirm the oath which the Lord swore to your fathers, to Abraham, Isaac and Jacob.
Deu 9:5 Neque enim propter justitias tuas, et æquitatem cordis tui ingredieris, ut possideas terras earum: sed quia illæ egerunt impie, introëunte te deletæ sunt: et ut compleret verbum suum Dominus, quod sub juramento pollicitus est patribus tuis, Abraham, Isaac, et Jacob.
======= Deuteronomy 9:6 ============
Deu 9:6 "Know, then, it is not because of your righteousness that the Lord your God is giving you this good land to possess, for you are a stubborn people.
Deu 9:6 Scito ergo quod non propter justitias tuas Dominus Deus tuus dederit tibi terram hanc optimam in possessionem, cum durissimæ cervicis sis populus.~
======= Deuteronomy 9:7 ============
Deu 9:7 Remember, do not forget how you provoked the Lord your God to wrath in the wilderness; from the day that you left the land of Egypt until you arrived at this place, you have been rebellious against the Lord.
Deu 9:7 Memento, et ne obliviscaris, quomodo ad iracundiam provocaveris Dominum Deum tuum in solitudine. Ex eo die, quo egressus es ex Ægypto usque ad locum istum, semper adversum Dominum contendisti.
======= Deuteronomy 9:8 ============
Deu 9:8 Even at Horeb you provoked the Lord to wrath, and the Lord was so angry with you that He would have destroyed you.
Deu 9:8 Nam et in Horeb provocasti eum, et iratus delere te voluit,
======= Deuteronomy 9:9 ============
Deu 9:9 When I went up to the mountain to receive the tablets of stone, the tablets of the covenant which the Lord had made with you, then I remained on the mountain forty days and nights; I neither ate bread nor drank water.
Deu 9:9 quando ascendi in montem, ut acciperem tabulas lapideas, tabulas pacti quod pepigit vobiscum Dominus: et perseveravi in monte quadraginta diebus ac noctibus, panem non comedens, et aquam non bibens.
======= Deuteronomy 9:10 ============
Deu 9:10 The Lord gave me the two tablets of stone written by the finger of God; and on them were all the words which the Lord had spoken with you at the mountain from the midst of the fire on the day of the assembly.
Deu 9:10 Deditque mihi Dominus duas tabulas lapideas scriptas digito Dei, et continentes omnia verba quæ vobis locutus est in monte de medio ignis, quando concio populi congregata est.
======= Deuteronomy 9:11 ============
Deu 9:11 It came about at the end of forty days and nights that the Lord gave me the two tablets of stone, the tablets of the covenant.
Deu 9:11 Cumque transissent quadraginta dies, et totidem noctes, dedit mihi Dominus duas tabulas lapideas, tabulas fœderis,
======= Deuteronomy 9:12 ============
Deu 9:12 Then the Lord said to me, 'Arise, go down from here quickly, for your people whom you brought out of Egypt have acted corruptly. They have quickly turned aside from the way which I commanded them; they have made a molten image for themselves.'
Deu 9:12 dixitque mihi: Surge, et descende hinc cito: quia populus tuus, quem eduxisti de Ægypto, deseruerunt velociter viam, quam demonstrasti eis, feceruntque sibi conflatile.
======= Deuteronomy 9:13 ============
Deu 9:13 The Lord spoke further to me, saying, 'I have seen this people, and indeed, it is a stubborn people.
Deu 9:13 Rursumque ait Dominus ad me: Cerno quod populus iste duræ cervicis sit:
======= Deuteronomy 9:14 ============
Deu 9:14 Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.'
Deu 9:14 dimitte me ut conteram eum, et deleam nomen ejus de sub cælo, et constituam te super gentem, quæ hac major et fortior sit.~
======= Deuteronomy 9:15 ============
Deu 9:15 "So I turned and came down from the mountain while the mountain was burning with fire, and the two tablets of the covenant were in my two hands.
Deu 9:15 Cumque de monte ardente descenderem, et duas tabulas fœderis utraque tenerem manu,
======= Deuteronomy 9:16 ============
Deu 9:16 And I saw that you had indeed sinned against the Lord your God. You had made for yourselves a molten calf; you had turned aside quickly from the way which the Lord had commanded you.
Deu 9:16 vidissemque vos peccasse Domino Deo vestro, et fecisse vobis vitulum conflatilem, ac deseruisse velociter viam ejus, quam vobis ostenderat:
======= Deuteronomy 9:17 ============
Deu 9:17 I took hold of the two tablets and threw them from my hands and smashed them before your eyes.
Deu 9:17 projeci tabulas de manibus meis, confregique eas in conspectu vestro.
======= Deuteronomy 9:18 ============
Deu 9:18 I fell down before the Lord, as at the first, forty days and nights; I neither ate bread nor drank water, because of all your sin which you had committed in doing what was evil in the sight of the Lord to provoke Him to anger.
Deu 9:18 Et procidi ante Dominum sicut prius, quadraginta diebus et noctibus panem non comedens, et aquam non bibens, propter omnia peccata vestra quæ gessistis contra Dominum, et eum ad iracundiam provocastis:
======= Deuteronomy 9:19 ============
Deu 9:19 For I was afraid of the anger and hot displeasure with which the Lord was wrathful against you in order to destroy you, but the Lord listened to me that time also.
Deu 9:19 timui enim indignationem et iram illius, qua adversum vos concitatus, delere vos voluit. Et exaudivit me Dominus etiam hac vice.
======= Deuteronomy 9:20 ============
Deu 9:20 The Lord was angry enough with Aaron to destroy him; so I also prayed for Aaron at the same time.
Deu 9:20 Adversum Aaron quoque vehementer iratus, voluit eum conterere, et pro illo similiter deprecatus sum.
======= Deuteronomy 9:21 ============
Deu 9:21 I took your sinful thing, the calf which you had made, and burned it with fire and crushed it, grinding it very small until it was as fine as dust; and I threw its dust into the brook that came down from the mountain.
Deu 9:21 Peccatum autem vestrum quod feceratis, id est, vitulum, arripiens, igne combussi, et in frusta comminuens, omninoque in pulverem redigens, projeci in torrentem, qui de monte descendit.
======= Deuteronomy 9:22 ============
Deu 9:22 "Again at Taberah and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath.
Deu 9:22 In incendio quoque, et in tentatione, et in Sepulchris concupiscentiæ provocastis Dominum:
======= Deuteronomy 9:23 ============
Deu 9:23 When the Lord sent you from Kadesh-barnea, saying, 'Go up and possess the land which I have given you,' then you rebelled against the command of the Lord your God; you neither believed Him nor listened to His voice.
Deu 9:23 et quando misit vos de Cadesbarne, dicens: Ascendite, et possidete terram, quam dedi vobis, et contempsistis imperium Domini Dei vestri, et non credidistis ei, neque vocem ejus audire voluistis:
======= Deuteronomy 9:24 ============
Deu 9:24 You have been rebellious against the Lord from the day I knew you.
Deu 9:24 sed semper fuistis rebelles a die qua nosse vos cœpi.
======= Deuteronomy 9:25 ============
Deu 9:25 "So I fell down before the Lord the forty days and nights, which I did because the Lord had said He would destroy you.
Deu 9:25 Et jacui coram Domino quadraginta diebus ac noctibus, quibus eum suppliciter deprecabar, ne deleret vos ut fuerat comminatus:
======= Deuteronomy 9:26 ============
Deu 9:26 I prayed to the Lord and said, 'O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand.
Deu 9:26 et orans dixi: Domine Deus, ne disperdas populum tuum, et hæreditatem tuam, quam redemisti in magnitudine tua, quos eduxisti de Ægypto in manu forti.
======= Deuteronomy 9:27 ============
Deu 9:27 Remember Your servants, Abraham, Isaac, and Jacob; do not look at the stubbornness of this people or at their wickedness or their sin.
Deu 9:27 Recordare servorum tuorum Abraham, Isaac, et Jacob: ne aspicias duritiam populi hujus, et impietatem atque peccatum:
======= Deuteronomy 9:28 ============
Deu 9:28 Otherwise the land from which You brought us may say, "Because the Lord was not able to bring them into the land which He had promised them and because He hated them He has brought them out to slay them in the wilderness."
Deu 9:28 ne forte dicant habitatores terræ, de qua eduxisti nos: Non poterat Dominus introducere eos in terram, quam pollicitus est eis, et oderat illos: idcirco eduxit, ut interficeret eos in solitudine:
======= Deuteronomy 9:29 ============
Deu 9:29 Yet they are Your people, even Your inheritance, whom You have brought out by Your great power and Your outstretched arm.' 
Deu 9:29 qui sunt populus tuus et hæreditas tua, quos eduxisti in fortitudine tua magna, et in brachio tuo extento.
======= Deuteronomy 10:1 ============
Deu 10:1 "At that time the Lord said to me, 'Cut out for yourself two tablets of stone like the former ones, and come up to Me on the mountain, and make an ark of wood for yourself.
Deu 10:1 In tempore illo dixit Dominus ad me: Dola tibi duas tabulas lapideas, sicut priores fuerunt, et ascende ad me in montem: faciesque arcam ligneam,
======= Deuteronomy 10:2 ============
Deu 10:2 I will write on the tablets the words that were on the former tablets which you shattered, and you shall put them in the ark.'
Deu 10:2 et scribam in tabulis verba quæ fuerunt in his qui ante confregisti: ponesque eas in arca.
======= Deuteronomy 10:3 ============
Deu 10:3 So I made an ark of acacia wood and cut out two tablets of stone like the former ones, and went up on the mountain with the two tablets in my hand.
Deu 10:3 Feci igitur arcam de lignis setim. Cumque dolassem duas tabulas lapideas instar priorum, ascendi in montem, habens eas in manibus.
======= Deuteronomy 10:4 ============
Deu 10:4 He wrote on the tablets, like the former writing, the Ten Commandments which the Lord had spoken to you on the mountain from the midst of the fire on the day of the assembly; and the Lord gave them to me.
Deu 10:4 Scripsitque in tabulis, juxta id quod prius scripserat, verba decem, quæ locutus est Dominus ad vos in monte de medio ignis, quando populus congregatus est: et dedit eas mihi.
======= Deuteronomy 10:5 ============
Deu 10:5 Then I turned and came down from the mountain and put the tablets in the ark which I had made; and there they are, as the Lord commanded me."
Deu 10:5 Reversusque de monte, descendi, et posui tabulas in arcam, quam feceram, quæ hucusque ibi sunt, sicut mihi præcepit Dominus.
======= Deuteronomy 10:6 ============
Deu 10:6 (Now the sons of Israel set out from Beeroth Bene-jaakan to Moserah. There Aaron died and there he was buried and Eleazar his son ministered as priest in his place.
Deu 10:6 Filii autem Israël moverunt castra ex Beroth filiorum Jacan in Mosera, ubi Aaron mortuus ac sepultus est, pro quo sacerdotio functus est Eleazar filius ejus.
======= Deuteronomy 10:7 ============
Deu 10:7 From there they set out to Gudgodah, and from Gudgodah to Jotbathah, a land of brooks of water.
Deu 10:7 Inde venerunt in Gadgad: de quo loco profecti, castrametati sunt in Jetebatha, in terra aquarum atque torrentium.~
======= Deuteronomy 10:8 ============
Deu 10:8 At that time the Lord set apart the tribe of Levi to carry the ark of the covenant of the Lord, to stand before the Lord to serve Him and to bless in His name until this day.
Deu 10:8 Eo tempore separavit tribum Levi, ut portaret arcam fœderis Domini, et staret coram eo in ministerio, ac benediceret in nomine illius usque in præsentem diem.
======= Deuteronomy 10:9 ============
Deu 10:9 Therefore, Levi does not have a portion or inheritance with his brothers; the Lord is his inheritance, just as the Lord your God spoke to him.)
Deu 10:9 Quam ob rem non habuit Levi partem, neque possessionem cum fratribus suis: quia ipse Dominus possessio ejus est, sicut promisit ei Dominus Deus tuus.
======= Deuteronomy 10:10 ============
Deu 10:10 "I, moreover, stayed on the mountain forty days and forty nights like the first time, and the Lord listened to me that time also; the Lord was not willing to destroy you.
Deu 10:10 Ego autem steti in monte, sicut prius, quadraginta diebus ac noctibus: exaudivitque me Dominus etiam hac vice, et te perdere noluit.
======= Deuteronomy 10:11 ============
Deu 10:11 Then the Lord said to me, 'Arise, proceed on your journey ahead of the people, that they may go in and possess the land which I swore to their fathers to give them.'
Deu 10:11 Dixitque mihi: Vade, et præcede populum, ut ingrediatur, et possideat terram, quam juravi patribus eorum ut traderem eis.~
======= Deuteronomy 10:12 ============
Deu 10:12 "Now, Israel, what does the Lord your God require from you, but to fear the Lord your God, to walk in all His ways and love Him, and to serve the Lord your God with all your heart and with all your soul,
Deu 10:12 Et nunc Israël, quid Dominus Deus tuus petit a te, nisi ut timeas Dominum Deum tuum, et ambules in viis ejus, et diligas eum, ac servias Domino Deo tuo in toto corde tuo, et in tota anima tua:
======= Deuteronomy 10:13 ============
Deu 10:13 and to keep the Lord's commandments and His statutes which I am commanding you today for your good?
Deu 10:13 custodiasque mandata Domini, et cæremonias ejus, quas ego hodie præcipio tibi, ut bene sit tibi?
======= Deuteronomy 10:14 ============
Deu 10:14 Behold, to the Lord your God belong heaven and the highest heavens, the earth and all that is in it.
Deu 10:14 En Domini Dei tui cælum est, et cælum cæli, terra, et omnia quæ in ea sunt:
======= Deuteronomy 10:15 ============
Deu 10:15 Yet on your fathers did the Lord set His affection to love them, and He chose their descendants after them, even you above all peoples, as it is this day.
Deu 10:15 et tamen patribus tuis conglutinatus est Dominus, et amavit eos, elegitque semen eorum post eos, id est, vos, de cunctis gentibus, sicut hodie comprobatur.
======= Deuteronomy 10:16 ============
Deu 10:16 So circumcise your heart, and stiffen your neck no longer.
Deu 10:16 Circumcidite igitur præputium cordis vestri, et cervicem vestram ne induretis amplius:
======= Deuteronomy 10:17 ============
Deu 10:17 For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God who does not show partiality nor take a bribe.
Deu 10:17 quia Dominus Deus vester ipse est Deus deorum, et Dominus dominantium, Deus magnus, et potens, et terribilis, qui personam non accipit, nec munera.
======= Deuteronomy 10:18 ============
Deu 10:18 He executes justice for the orphan and the widow, and shows His love for the alien by giving him food and clothing.
Deu 10:18 Facit judicium pupillo et viduæ; amat peregrinum, et dat ei victum atque vestitum.
======= Deuteronomy 10:19 ============
Deu 10:19 So show your love for the alien, for you were aliens in the land of Egypt.
Deu 10:19 Et vos ergo amate peregrinos, quia et ipsi fuistis advenæ in terra Ægypti.
======= Deuteronomy 10:20 ============
Deu 10:20 You shall fear the Lord your God; you shall serve Him and cling to Him, and you shall swear by His name.
Deu 10:20 Dominum Deum tuum timebis, et ei soli servies: ipsi adhærebis, jurabisque in nomine illius.
======= Deuteronomy 10:21 ============
Deu 10:21 He is your praise and He is your God, who has done these great and awesome things for you which your eyes have seen.
Deu 10:21 Ipse est laus tua, et Deus tuus, qui fecit tibi hæc magnalia et terribilia, quæ viderunt oculi tui.
======= Deuteronomy 10:22 ============
Deu 10:22 Your fathers went down to Egypt seventy persons in all, and now the Lord your God has made you as numerous as the stars of heaven. 
Deu 10:22 In septuaginta animabus descenderunt patres tui in Ægyptum, et ecce nunc multiplicavit te Dominus Deus tuus sicut astra cæli.
======= Deuteronomy 11:1 ============
Deu 11:1 "You shall therefore love the Lord your God, and always keep His charge, His statutes, His ordinances, and His commandments.
Deu 11:1 Ama itaque Dominum Deum tuum, et observa præcepta ejus et cæremonias, judicia atque mandata, omni tempore.
======= Deuteronomy 11:2 ============
Deu 11:2 Know this day that I am not speaking with your sons who have not known and who have not seen the discipline of the Lord your God--His greatness, His mighty hand and His outstretched arm,
Deu 11:2 Cognoscite hodie quæ ignorant filii vestri, qui non viderunt disciplinam Domini Dei vestri, magnalia ejus et robustam manum, extentumque brachium,
======= Deuteronomy 11:3 ============
Deu 11:3 and His signs and His works which He did in the midst of Egypt to Pharaoh the king of Egypt and to all his land;
Deu 11:3 signa et opera quæ fecit in medio Ægypti Pharaoni regi, et universæ terræ ejus,
======= Deuteronomy 11:4 ============
Deu 11:4 and what He did to Egypt's army, to its horses and its chariots, when He made the water of the Red Sea to engulf them while they were pursuing you, and the Lord completely destroyed them;
Deu 11:4 omnique exercitui Ægyptiorum, et equis ac curribus: quomodo operuerint eos aquæ maris Rubri, cum vos persequerentur, et deleverit eos Dominus usque in præsentem diem:
======= Deuteronomy 11:5 ============
Deu 11:5 and what He did to you in the wilderness until you came to this place;
Deu 11:5 vobisque quæ fecerit in solitudine donec veniretis ad hunc locum:
======= Deuteronomy 11:6 ============
Deu 11:6 and what He did to Dathan and Abiram, the sons of Eliab, the son of Reuben, when the earth opened its mouth and swallowed them, their households, their tents, and every living thing that followed them, among all Israel"
Deu 11:6 et Dathan atque Abiron filiis Eliab, qui fuit filius Ruben: quos aperto ore suo terra absorbuit, cum domibus et tabernaculis, et universa substantia eorum, quam habebant in medio Israël.~
======= Deuteronomy 11:7 ============
Deu 11:7 but your own eyes have seen all the great work of the Lord which He did.
Deu 11:7 Oculi vestri viderunt opera Domini magna quæ fecit,
======= Deuteronomy 11:8 ============
Deu 11:8 "You shall therefore keep every commandment which I am commanding you today, so that you may be strong and go in and possess the land into which you are about to cross to possess it;
Deu 11:8 ut custodiatis universa mandata illius, quæ ego hodie præcipio vobis, et possitis introire, et possidere terram, ad quam ingredimini,
======= Deuteronomy 11:9 ============
Deu 11:9 so that you may prolong your days on the land which the Lord swore to your fathers to give to them and to their descendants, a land flowing with milk and honey.
Deu 11:9 multoque in ea vivatis tempore: quam sub juramento pollicitus est Dominus patribus vestris, et semini eorum, lacte et melle manantem.
======= Deuteronomy 11:10 ============
Deu 11:10 For the land, into which you are entering to possess it, is not like the land of Egypt from which you came, where you used to sow your seed and water it with your foot like a vegetable garden.
Deu 11:10 Terra enim, ad quam ingrederis possidendam, non est sicut terra Ægypti, de qua existi, ubi jacto semine in hortorum morem aquæ ducuntur irriguæ:
======= Deuteronomy 11:11 ============
Deu 11:11 But the land into which you are about to cross to possess it, a land of hills and valleys, drinks water from the rain of heaven,
Deu 11:11 sed montuosa est et campestris, de cælo expectans pluvias,
======= Deuteronomy 11:12 ============
Deu 11:12 a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning even to the end of the year.
Deu 11:12 quam Dominus Deus tuus semper invisit, et oculi illius in ea sunt a principio anni usque ad finem ejus.
======= Deuteronomy 11:13 ============
Deu 11:13 "It shall come about, if you listen obediently to my commandments which I am commanding you today, to love the Lord your God and to serve Him with all your heart and all your soul,
Deu 11:13 Si ergo obedieritis mandatis meis, quæ ego hodie præcipio vobis, ut diligatis Dominum Deum vestrum, et serviatis ei in toto corde vestro, et in tota anima vestra:
======= Deuteronomy 11:14 ============
Deu 11:14 that He will give the rain for your land in its season, the early and late rain, that you may gather in your grain and your new wine and your oil.
Deu 11:14 dabit pluviam terræ vestræ temporaneam et serotinam, ut colligatis frumentum, et vinum, et oleum,
======= Deuteronomy 11:15 ============
Deu 11:15 He will give grass in your fields for your cattle, and you will eat and be satisfied.
Deu 11:15 fœnumque ex agris ad pascenda jumenta, et ut ipsi comedatis ac saturemini.
======= Deuteronomy 11:16 ============
Deu 11:16 Beware that your hearts are not deceived, and that you do not turn away and serve other gods and worship them.
Deu 11:16 Cavete ne forte decipiatur cor vestrum, et recedatis a Domino, serviatisque diis alienis, et adoretis eos:
======= Deuteronomy 11:17 ============
Deu 11:17 Or the anger of the Lord will be kindled against you, and He will shut up the heavens so that there will be no rain and the ground will not yield its fruit; and you will perish quickly from the good land which the Lord is giving you.
Deu 11:17 iratusque Dominus claudat cælum, et pluviæ non descendant, nec terra det germen suum, pereatisque velociter de terra optima, quam Dominus daturus est vobis.
======= Deuteronomy 11:18 ============
Deu 11:18 "You shall therefore impress these words of mine on your heart and on your soul; and you shall bind them as a sign on your hand, and they shall be as frontals on your forehead.
Deu 11:18 Ponite hæc verba mea in cordibus et in animis vestris, et suspendite ea pro signo in manibus, et inter oculos vestros collocate.
======= Deuteronomy 11:19 ============
Deu 11:19 You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up.
Deu 11:19 Docete filios vestros ut illa meditentur: quando sederis in domo tua, et ambulaveris in via, et accubueris atque surrexeris.
======= Deuteronomy 11:20 ============
Deu 11:20 You shall write them on the doorposts of your house and on your gates,
Deu 11:20 Scribes ea super postes et januas domus tuæ,
======= Deuteronomy 11:21 ============
Deu 11:21 so that your days and the days of your sons may be multiplied on the land which the Lord swore to your fathers to give them, as long as the heavens remain above the earth.
Deu 11:21 ut multiplicentur dies tui, et filiorum tuorum in terra, quam juravit Dominus patribus tuis, ut daret eis quamdiu cælum imminet terræ.~
======= Deuteronomy 11:22 ============
Deu 11:22 For if you are careful to keep all this commandment which I am commanding you to do, to love the Lord your God, to walk in all His ways and hold fast to Him,
Deu 11:22 Si enim custodieritis mandata quæ ego præcipio vobis, et feceritis ea, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, adhærentes ei,
======= Deuteronomy 11:23 ============
Deu 11:23 then the Lord will drive out all these nations from before you, and you will dispossess nations greater and mightier than you.
Deu 11:23 disperdet Dominus omnes gentes istas ante faciem vestram, et possidebitis eas, quæ majores et fortiores vobis sunt.
======= Deuteronomy 11:24 ============
Deu 11:24 Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea.
Deu 11:24 Omnis locus, quem calcaverit pes vester, vester erit. A deserto, et a Libano, a flumine magno Euphrate usque ad mare occidentale erunt termini vestri.
======= Deuteronomy 11:25 ============
Deu 11:25 No man will be able to stand before you; the Lord your God will lay the dread of you and the fear of you on all the land on which you set foot, as He has spoken to you.
Deu 11:25 Nullus stabit contra vos: terrorem vestrum et formidinem dabit Dominus Deus vester super omnem terram quam calcaturi estis, sicut locutus est vobis.
======= Deuteronomy 11:26 ============
Deu 11:26 "See, I am setting before you today a blessing and a curse:
Deu 11:26 En propono in conspectu vestro hodie benedictionem et maledictionem:
======= Deuteronomy 11:27 ============
Deu 11:27 the blessing, if you listen to the commandments of the Lord your God, which I am commanding you today;
Deu 11:27 benedictionem, si obedieritis mandatis Domini Dei vestri, quæ ego hodie præcipio vobis:
======= Deuteronomy 11:28 ============
Deu 11:28 and the curse, if you do not listen to the commandments of the Lord your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known.
Deu 11:28 maledictionem, si non obedieritis mandatis Domini Dei vestri, sed recesseritis de via, quam ego nunc ostendo vobis, et ambulaveritis post deos alienos, quos ignoratis.
======= Deuteronomy 11:29 ============
Deu 11:29 "It shall come about, when the Lord your God brings you into the land where you are entering to possess it, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal.
Deu 11:29 Cum vero introduxerit te Dominus Deus tuus in terram, ad quam pergis habitandam, pones benedictionem super montem Garizim, maledictionem super montem Hebal:
======= Deuteronomy 11:30 ============
Deu 11:30 Are they not across the Jordan, west of the way toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?
Deu 11:30 qui sunt trans Jordanem, post viam quæ vergit ad solis occubitum in terra Chananæi, qui habitat in campestribus contra Galgalam, quæ est juxta vallem tendentem et intrantem procul.
======= Deuteronomy 11:31 ============
Deu 11:31 For you are about to cross the Jordan to go in to possess the land which the Lord your God is giving you, and you shall possess it and live in it,
Deu 11:31 Vos enim transibitis Jordanem, ut possideatis terram quam Dominus Deus vester daturus est vobis, ut habeatis et possideatis illam.
======= Deuteronomy 11:32 ============
Deu 11:32 and you shall be careful to do all the statutes and the judgments which I am setting before you today. 
Deu 11:32 Videte ergo ut impleatis cæremonias atque judicia, quæ ego hodie ponam in conspectu vestro.
======= Deuteronomy 12:1 ============
Deu 12:1 "These are the statutes and the judgments which you shall carefully observe in the land which the Lord, the God of your fathers, has given you to possess as long as you live on the earth.
Deu 12:1 Hæc sunt præcepta atque judicia, quæ facere debetis in terra, quam Dominus Deus patrum tuorum daturus est tibi, ut possideas eam cunctis diebus, quibus super humum gradieris.
======= Deuteronomy 12:2 ============
Deu 12:2 You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and on the hills and under every green tree.
Deu 12:2 Subvertite omnia loca, in quibus coluerunt gentes, quas possessuri estis, deos suos super montes excelsos, et colles, et subter omne lignum frondosum.
======= Deuteronomy 12:3 ============
Deu 12:3 You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place.
Deu 12:3 Dissipate aras eorum, et confringite statuas: lucos igne comburite, et idola comminuite: disperdite nomina eorum de locis illis.
======= Deuteronomy 12:4 ============
Deu 12:4 You shall not act like this toward the Lord your God.
Deu 12:4 Non facietis ita Domino Deo vestro:
======= Deuteronomy 12:5 ============
Deu 12:5 But you shall seek the Lord at the place which the Lord your God will choose from all your tribes, to establish His name there for His dwelling, and there you shall come.
Deu 12:5 sed ad locum, quem elegerit Dominus Deus vester de cunctis tribubus vestris, ut ponat nomen suum ibi, et habitet in eo, venietis:
======= Deuteronomy 12:6 ============
Deu 12:6 There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive offerings, your freewill offerings, and the firstborn of your herd and of your flock.
Deu 12:6 et offeretis in loco illo holocausta et victimas vestras, decimas et primitias manuum vestrarum, et vota atque donaria, primogenita boum et ovium.
======= Deuteronomy 12:7 ============
Deu 12:7 There also you and your households shall eat before the Lord your God, and rejoice in all your undertakings in which the Lord your God has blessed you.
Deu 12:7 Et comedetis ibi in conspectu Domini Dei vestri: ac lætabimini in cunctis, ad quæ miseritis manum vos et domus vestræ, in quibus benedixerit vobis Dominus Deus vester.
======= Deuteronomy 12:8 ============
Deu 12:8 "You shall not do at all what we are doing here today, every man doing whatever is right in his own eyes;
Deu 12:8 Non facietis ibi quæ nos hic facimus hodie, singuli quod sibi rectum videtur:
======= Deuteronomy 12:9 ============
Deu 12:9 for you have not as yet come to the resting place and the inheritance which the Lord your God is giving you.
Deu 12:9 neque enim usque in præsens tempus venistis ad requiem, et possessionem, quam Dominus Deus vester daturus est vobis.
======= Deuteronomy 12:10 ============
Deu 12:10 When you cross the Jordan and live in the land which the Lord your God is giving you to inherit, and He gives you rest from all your enemies around you so that you live in security,
Deu 12:10 Transibitis Jordanem, et habitabitis in terra, quam Dominus Deus vester daturus est vobis, ut requiescatis a cunctis hostibus per circuitum: et absque ullo timore habitetis
======= Deuteronomy 12:11 ============
Deu 12:11 then it shall come about that the place in which the Lord your God will choose for His name to dwell, there you shall bring all that I command you: your burnt offerings and your sacrifices, your tithes and the contribution of your hand, and all your choice votive offerings which you will vow to the Lord.
Deu 12:11 in loco, quem elegerit Dominus Deus vester, ut sit nomen ejus in eo: illuc omnia, quæ præcipio, conferetis, holocausta, et hostias, ac decimas, et primitias manuum vestrarum: et quidquid præcipuum est in muneribus, quæ vovebitis Domino.
======= Deuteronomy 12:12 ============
Deu 12:12 And you shall rejoice before the Lord your God, you and your sons and daughters, your male and female servants, and the Levite who is within your gates, since he has no portion or inheritance with you.
Deu 12:12 Ibi epulabimini coram Domino Deo vestro, vos et filii ac filiæ vestræ, famuli et famulæ, atque Levites qui in urbibus vestris commoratur: neque enim habet aliam partem et possessionem inter vos.
======= Deuteronomy 12:13 ============
Deu 12:13 "Be careful that you do not offer your burnt offerings in every cultic place you see,
Deu 12:13 Cave ne offeras holocausta tua in omni loco, quem videris:
======= Deuteronomy 12:14 ============
Deu 12:14 but in the place which the Lord chooses in one of your tribes, there you shall offer your burnt offerings, and there you shall do all that I command you.
Deu 12:14 sed in eo, quem elegerit Dominus, in una tribuum tuarum offeres hostias, et facies quæcumque præcipio tibi.~
======= Deuteronomy 12:15 ============
Deu 12:15 "However, you may slaughter and eat meat within any of your gates, whatever you desire, according to the blessing of the Lord your God which He has given you; the unclean and the clean may eat of it, as of the gazelle and the deer.
Deu 12:15 Sin autem comedere volueris, et te esus carnium delectaverit, occide, comede juxta benedictionem Domini Dei tui, quam dedit tibi in urbibus tuis: sive immundum fuerit, hoc est, maculatum et debile: sive mundum, hoc est, integrum et sine macula, quod offerri licet, sicut capream et cervum, comedes:
======= Deuteronomy 12:16 ============
Deu 12:16 Only you shall not eat the blood; you are to pour it out on the ground like water.
Deu 12:16 absque esu dumtaxat sanguinis, quem super terram quasi aquam effundes.
======= Deuteronomy 12:17 ============
Deu 12:17 You are not allowed to eat within your gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings which you vow, or your freewill offerings, or the contribution of your hand.
Deu 12:17 Non poteris comedere in oppidis tuis decimam frumenti, et vini, et olei tui, primogenita armentorum et pecorum, et omnia quæ voveris, et sponte offerre volueris, et primitias manuum tuarum:
======= Deuteronomy 12:18 ============
Deu 12:18 But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and daughter, and your male and female servants, and the Levite who is within your gates; and you shall rejoice before the Lord your God in all your undertakings.
Deu 12:18 sed coram Domino Deo tuo comedes ea in loco, quem elegerit Dominus Deus tuus, tu et filius tuus, et filia tua, et servus et famula, atque Levites qui manet in urbibus tuis: et lætaberis et reficieris coram Domino Deo tuo in cunctis ad quæ extenderis manum tuam.
======= Deuteronomy 12:19 ============
Deu 12:19 Be careful that you do not forsake the Levite as long as you live in your land.
Deu 12:19 Cave ne derelinquas Levitem in omni tempore quo versaris in terra.
======= Deuteronomy 12:20 ============
Deu 12:20 "When the Lord your God extends your border as He has promised you, and you say, 'I will eat meat,' because you desire to eat meat, then you may eat meat, whatever you desire.
Deu 12:20 Quando dilataverit Dominus Deus tuus terminos tuos, sicut locutus est tibi, et volueris vesci carnibus, quas desiderat anima tua:
======= Deuteronomy 12:21 ============
Deu 12:21 If the place which the Lord your God chooses to put His name is too far from you, then you may slaughter of your herd and flock which the Lord has given you, as I have commanded you; and you may eat within your gates whatever you desire.
Deu 12:21 locus autem, quem elegerit Dominus Deus tuus ut sit nomen ejus ibi, si procul fuerit, occides de armentis et pecoribus, quæ habueris, sicut præcepi tibi, et comedes in oppidis tuis, ut tibi placet.
======= Deuteronomy 12:22 ============
Deu 12:22 Just as a gazelle or a deer is eaten, so you will eat it; the unclean and the clean alike may eat of it.
Deu 12:22 Sicut comeditur caprea et cervus, ita vesceris eis: et mundus et immundus in commune vescentur.
======= Deuteronomy 12:23 ============
Deu 12:23 Only be sure not to eat the blood, for the blood is the life, and you shall not eat the life with the flesh.
Deu 12:23 Hoc solum cave, ne sanguinem comedas: sanguis enim eorum pro anima est, et idcirco non debes animam comedere cum carnibus:
======= Deuteronomy 12:24 ============
Deu 12:24 You shall not eat it; you shall pour it out on the ground like water.
Deu 12:24 sed super terram fundes quasi aquam,
======= Deuteronomy 12:25 ============
Deu 12:25 You shall not eat it, so that it may be well with you and your sons after you, for you will be doing what is right in the sight of the Lord.
Deu 12:25 ut bene sit tibi et filiis tuis post te, cum feceris quod placet in conspectu Domini.
======= Deuteronomy 12:26 ============
Deu 12:26 Only your holy things which you may have and your votive offerings, you shall take and go to the place which the Lord chooses.
Deu 12:26 Quæ autem sanctificaveris, et voveris Domino, tolles, et venies ad locum, quem elegerit Dominus:
======= Deuteronomy 12:27 ============
Deu 12:27 And you shall offer your burnt offerings, the flesh and the blood, on the altar of the Lord your God; and the blood of your sacrifices shall be poured out on the altar of the Lord your God, and you shall eat the flesh.
Deu 12:27 et offeres oblationes tuas carnem et sanguinem super altare Domini Dei tui: sanguinem hostiarum fundes in altari; carnibus autem ipse vesceris.
======= Deuteronomy 12:28 ============
Deu 12:28 "Be careful to listen to all these words which I command you, so that it may be well with you and your sons after you forever, for you will be doing what is good and right in the sight of the Lord your God.
Deu 12:28 Observa et audi omnia quæ ego præcipio tibi, ut bene sit tibi et filiis tuis post te in sempiternum, cum feceris quod bonum est et placitum in conspectu Domini Dei tui.
======= Deuteronomy 12:29 ============
Deu 12:29 "When the Lord your God cuts off before you the nations which you are going in to dispossess, and you dispossess them and dwell in their land,
Deu 12:29 Quando disperdiderit Dominus Deus tuus ante faciem tuam gentes, ad quas ingredieris possidendas, et possederis eas, atque habitaveris in terra earum:
======= Deuteronomy 12:30 ============
Deu 12:30 beware that you are not ensnared to follow them, after they are destroyed before you, and that you do not inquire after their gods, saying, 'How do these nations serve their gods, that I also may do likewise?'
Deu 12:30 cave ne imiteris eas, postquam te fuerint introëunte subversæ, et requiras cæremonias earum, dicens: Sicut coluerunt gentes istæ deos suos, ita et ego colam.
======= Deuteronomy 12:31 ============
Deu 12:31 You shall not behave thus toward the Lord your God, for every abominable act which the Lord hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.
Deu 12:31 Non facies similiter Domino Deo tuo. Omnes enim abominationes, quas aversatur Dominus, fecerunt diis suis, offerentes filios et filias, et comburentes igni.
======= Deuteronomy 12:32 ============
Deu 12:32 "Whatever I command you, you shall be careful to do; you shall not add to nor take away from it. 
Deu 12:32 Quod præcipio tibi, hoc tantum facito Domino: nec addas quidquam, nec minuas.
======= Deuteronomy 13:1 ============
Deu 13:1 "If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder,
Deu 13:1 Si surrexerit in medio tui prophetes, aut qui somnium vidisse se dicat, et prædixerit signum atque portentum,
======= Deuteronomy 13:2 ============
Deu 13:2 and the sign or the wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known) and let us serve them,'
Deu 13:2 et evenerit quod locutus est, et dixerit tibi: Eamus, et sequamur deos alienos quos ignoras, et serviamus eis:
======= Deuteronomy 13:3 ============
Deu 13:3 you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to find out if you love the Lord your God with all your heart and with all your soul.
Deu 13:3 non audies verba prophetæ illius aut somniatoris: quia tentat vos Dominus Deus vester, ut palam fiat utrum diligatis eum an non, in toto corde, et in tota anima vestra.
======= Deuteronomy 13:4 ============
Deu 13:4 You shall follow the Lord your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.
Deu 13:4 Dominum Deum vestrum sequimini, et ipsum timete, et mandata illius custodite, et audite vocem ejus: ipsi servietis, et ipsi adhærebitis.
======= Deuteronomy 13:5 ============
Deu 13:5 But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to seduce you from the way in which the Lord your God commanded you to walk. So you shall purge the evil from among you.
Deu 13:5 Propheta autem ille aut fictor somniorum interficietur: quia locutus est ut vos averteret a Domino Deo vestro, qui eduxit vos de terra Ægypti, et redemit vos de domo servitutis: ut errare te faceret de via, quam tibi præcepit Dominus Deus tuus: et auferes malum de medio tui.
======= Deuteronomy 13:6 ============
Deu 13:6 "If your brother, your mother's son, or your son or daughter, or the wife you cherish, or your friend who is as your own soul, entice you secretly, saying, 'Let us go and serve other gods' (whom neither you nor your fathers have known,
Deu 13:6 Si tibi voluerit persuadere frater tuus filius matris tuæ, aut filius tuus vel filia, sive uxor quæ est in sinu tuo, aut amicus, quem diligis ut animam tuam, clam dicens: Eamus, et serviamus diis alienis, quos ignoras tu, et patres tui,
======= Deuteronomy 13:7 ============
Deu 13:7 of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other end),
Deu 13:7 cunctarum in circuitu gentium, quæ juxta vel procul sunt, ab initio usque ad finem terræ,
======= Deuteronomy 13:8 ============
Deu 13:8 you shall not yield to him or listen to him; and your eye shall not pity him, nor shall you spare or conceal him.
Deu 13:8 non acquiescas ei, nec audias, neque parcat ei oculus tuus ut miserearis et occultes eum,
======= Deuteronomy 13:9 ============
Deu 13:9 But you shall surely kill him; your hand shall be first against him to put him to death, and afterwards the hand of all the people.
Deu 13:9 sed statim interficies: sit primum manus tua super eum, et postea omnis populus mittat manum.
======= Deuteronomy 13:10 ============
Deu 13:10 So you shall stone him to death because he has sought to seduce you from the Lord your God who brought you out from the land of Egypt, out of the house of slavery.
Deu 13:10 Lapidibus obrutus necabitur: quia voluit te abstrahere a Domino Deo tuo, qui eduxit te de terra Ægypti, de domo servitutis:
======= Deuteronomy 13:11 ============
Deu 13:11 Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.
Deu 13:11 ut omnis Israël audiens timeat, et nequaquam ultra faciat quippiam hujus rei simile.~
======= Deuteronomy 13:12 ============
Deu 13:12 "If you hear in one of your cities, which the Lord your God is giving you to live in, anyone saying that
Deu 13:12 Si audieris in una urbium tuarum, quas Dominus Deus tuus dabit tibi ad habitandum, dicentes aliquos:
======= Deuteronomy 13:13 ============
Deu 13:13 some worthless men have gone out from among you and have seduced the inhabitants of their city, saying, 'Let us go and serve other gods' (whom you have not known),
Deu 13:13 Egressi sunt filii Belial de medio tui, et averterunt habitatores urbis suæ, atque dixerunt: Eamus, et serviamus diis alienis quos ignoratis:
======= Deuteronomy 13:14 ============
Deu 13:14 then you shall investigate and search out and inquire thoroughly. If it is true and the matter established that this abomination has been done among you,
Deu 13:14 quare sollicite et diligenter, rei veritate perspecta, si inveneris certum esse quod dicitur, et abominationem hanc opere perpetratam,
======= Deuteronomy 13:15 ============
Deu 13:15 you shall surely strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it and its cattle with the edge of the sword.
Deu 13:15 statim percuties habitatores urbis illius in ore gladii, et delebis eam ac omnia quæ in illa sunt, usque ad pecora.
======= Deuteronomy 13:16 ============
Deu 13:16 Then you shall gather all its booty into the middle of its open square and burn the city and all its booty with fire as a whole burnt offering to the Lord your God; and it shall be a ruin forever. It shall never be rebuilt.
Deu 13:16 Quidquid etiam supellectilis fuerit, congregabis in medio platearum ejus, et cum ipsa civitate succendes, ita ut universa consumas Domino Deo tuo, et sit tumulus sempiternus. Non ædificabitur amplius,
======= Deuteronomy 13:17 ============
Deu 13:17 Nothing from that which is put under the ban shall cling to your hand, in order that the Lord may turn from His burning anger and show mercy to you, and have compassion on you and make you increase, just as He has sworn to your fathers,
Deu 13:17 et non adhærebit de illo anathemate quidquam in manu tua: ut avertatur Dominus ab ira furoris sui, et misereatur tui, multiplicetque te sicut juravit patribus tuis,
======= Deuteronomy 13:18 ============
Deu 13:18 if you will listen to the voice of the Lord your God, keeping all His commandments which I am commanding you today, and doing what is right in the sight of the Lord your God. 
Deu 13:18 quando audieris vocem Domini Dei tui custodiens omnia præcepta ejus, quæ ego præcipio tibi hodie, ut facias quod placitum est in conspectu Domini Dei tui.
======= Deuteronomy 14:1 ============
Deu 14:1 "You are the sons of the Lord your God; you shall not cut yourselves nor shave your forehead for the sake of the dead.
Deu 14:1 Filii estote Domini Dei vestri: non vos incidetis, nec facietis calvitium super mortuo:
======= Deuteronomy 14:2 ============
Deu 14:2 For you are a holy people to the Lord your God, and the Lord has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.
Deu 14:2 quoniam populus sanctus es Domino Deo tuo, et te elegit ut sis ei in populum peculiarem de cunctis gentibus, quæ sunt super terram.
======= Deuteronomy 14:3 ============
Deu 14:3 "You shall not eat any detestable thing.
Deu 14:3 Ne comedatis quæ immunda sunt.
======= Deuteronomy 14:4 ============
Deu 14:4 These are the animals which you may eat: the ox, the sheep, the goat,
Deu 14:4 Hoc est animal quod comedere debetis: bovem, et ovem, et capram,
======= Deuteronomy 14:5 ============
Deu 14:5 the deer, the gazelle, the roebuck, the wild goat, the ibex, the antelope and the mountain sheep.
Deu 14:5 cervum et capream, bubalum, tragelaphum, pygargum, orygem, camelopardalum.
======= Deuteronomy 14:6 ============
Deu 14:6 Any animal that divides the hoof and has the hoof split in two and chews the cud, among the animals, that you may eat.
Deu 14:6 Omne animal, quod in duas partes findit ungulam, et ruminat, comedetis.
======= Deuteronomy 14:7 ============
Deu 14:7 Nevertheless, you are not to eat of these among those which chew the cud, or among those that divide the hoof in two: the camel and the rabbit and the shaphan, for though they chew the cud, they do not divide the hoof; they are unclean for you.
Deu 14:7 De his autem, quæ ruminant, et ungulam non findunt, comedere non debetis, ut camelum, leporem, chœrogryllum: hæc, quia ruminant et non dividunt ungulam, immunda erunt vobis.
======= Deuteronomy 14:8 ============
Deu 14:8 The pig, because it divides the hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh nor touch their carcasses.
Deu 14:8 Sus quoque, quoniam dividat ungulam et non ruminat, immunda erit. Carnibus eorum non vescemini, et cadavera non tangetis.
======= Deuteronomy 14:9 ============
Deu 14:9 "These you may eat of all that are in water: anything that has fins and scales you may eat,
Deu 14:9 Hæc comedetis ex omnibus quæ morantur in aquis: quæ habent pinnulas et squamas, comedite:
======= Deuteronomy 14:10 ============
Deu 14:10 but anything that does not have fins and scales you shall not eat; it is unclean for you.
Deu 14:10 quæ absque pinnulis et squamis sunt, ne comedatis, quia immunda sunt.
======= Deuteronomy 14:11 ============
Deu 14:11 "You may eat any clean bird.
Deu 14:11 Omnes aves mundas comedite.
======= Deuteronomy 14:12 ============
Deu 14:12 But these are the ones which you shall not eat: the eagle and the vulture and the buzzard,
Deu 14:12 Immundas ne comedatis: aquilam scilicet, et gryphem, et haliæetum,
======= Deuteronomy 14:13 ============
Deu 14:13 and the red kite, the falcon, and the kite in their kinds,
Deu 14:13 ixion et vulturem ac milvum juxta genus suum:
======= Deuteronomy 14:14 ============
Deu 14:14 and every raven in its kind,
Deu 14:14 et omne corvini generis,
======= Deuteronomy 14:15 ============
Deu 14:15 and the ostrich, the owl, the sea gull, and the hawk in their kinds,
Deu 14:15 et struthionem, ac noctuam, et larum, atque accipitrem juxta genus suum:
======= Deuteronomy 14:16 ============
Deu 14:16 the little owl, the great owl, the white owl,
Deu 14:16 herodium ac cygnum, et ibin,
======= Deuteronomy 14:17 ============
Deu 14:17 the pelican, the carrion vulture, the cormorant,
Deu 14:17 ac mergulum, porphyrionem, et nycticoracem,
======= Deuteronomy 14:18 ============
Deu 14:18 the stork, and the heron in their kinds, and the hoopoe and the bat.
Deu 14:18 onocrotalum, et charadrium, singula in genere suo: upupam quoque et vespertilionem.
======= Deuteronomy 14:19 ============
Deu 14:19 And all the teeming life with wings are unclean to you; they shall not be eaten.
Deu 14:19 Et omne quod reptat et pennulas habet, immundum erit, et non comedetur.
======= Deuteronomy 14:20 ============
Deu 14:20 You may eat any clean bird.
Deu 14:20 Omne quod mundum est, comedite.
======= Deuteronomy 14:21 ============
Deu 14:21 "You shall not eat anything which dies of itself. You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the Lord your God. You shall not boil a young goat in its mother's milk.
Deu 14:21 Quidquid autem morticinum est, ne vescamini ex eo. Peregrino, qui intra portas tuas est, da ut comedat, aut vende ei: quia tu populus sanctus Domini Dei tui es. Non coques hædum in lacte matris suæ.~
======= Deuteronomy 14:22 ============
Deu 14:22 "You shall surely tithe all the produce from what you sow, which comes out of the field every year.
Deu 14:22 Decimam partem separabis de cunctis fructibus tuis qui nascuntur in terra per annos singulos,
======= Deuteronomy 14:23 ============
Deu 14:23 You shall eat in the presence of the Lord your God, at the place where He chooses to establish His name, the tithe of your grain, your new wine, your oil, and the firstborn of your herd and your flock, so that you may learn to fear the Lord your God always.
Deu 14:23 et comedes in conspectu Domini Dei tui in loco quem elegerit, ut in eo nomen illius invocetur, decimam frumenti tui, et vini, et olei, et primogenita de armentis et ovibus tuis: ut discas timere Dominum Deum tuum omni tempore.
======= Deuteronomy 14:24 ============
Deu 14:24 If the distance is so great for you that you are not able to bring the tithe, since the place where the Lord your God chooses to set His name is too far away from you when the Lord your God blesses you,
Deu 14:24 Cum autem longior fuerit via, et locus quem elegerit Dominus Deus tuus, tibique benedixerit, nec potueris ad eum hæc cuncta portare,
======= Deuteronomy 14:25 ============
Deu 14:25 then you shall exchange it for money, and bind the money in your hand and go to the place which the Lord your God chooses.
Deu 14:25 vendes omnia, et in pretium rediges, portabisque manu tua, et proficisceris ad locum quem elegerit Dominus Deus tuus:
======= Deuteronomy 14:26 ============
Deu 14:26 You may spend the money for whatever your heart desires: for oxen, or sheep, or wine, or strong drink, or whatever your heart desires; and there you shall eat in the presence of the Lord your God and rejoice, you and your household.
Deu 14:26 et emes ex eadem pecunia quidquid tibi placuerit, sive ex armentis, sive ex ovibus, vinum quoque et siceram, et omne quod desiderat anima tua: et comedes coram Domino Deo tuo, et epulaberis tu et domus tua:
======= Deuteronomy 14:27 ============
Deu 14:27 Also you shall not neglect the Levite who is in your town, for he has no portion or inheritance among you.
Deu 14:27 et Levites qui intra portas tuas est, cave ne derelinquas eum, quia non habet aliam partem in possessione tua.
======= Deuteronomy 14:28 ============
Deu 14:28 "At the end of every third year you shall bring out all the tithe of your produce in that year, and shall deposit it in your town.
Deu 14:28 Anno tertio separabis aliam decimam ex omnibus quæ nascuntur tibi eo tempore, et repones intra januas tuas.
======= Deuteronomy 14:29 ============
Deu 14:29 The Levite, because he has no portion or inheritance among you, and the alien, the orphan and the widow who are in your town, shall come and eat and be satisfied, in order that the Lord your God may bless you in all the work of your hand which you do. 
Deu 14:29 Venietque Levites qui aliam non habet partem nec possessionem tecum, et peregrinus ac pupillus et vidua, qui intra portas tuas sunt, et comedent et saturabuntur: ut benedicat tibi Dominus Deus tuus in cunctis operibus manuum tuarum quæ feceris.
======= Deuteronomy 15:1 ============
Deu 15:1 "At the end of every seven years you shall grant a remission of debts.
Deu 15:1 Septimo anno facies remissionem,
======= Deuteronomy 15:2 ============
Deu 15:2 This is the manner of remission: every creditor shall release what he has loaned to his neighbor; he shall not exact it of his neighbor and his brother, because the Lord's remission has been proclaimed.
Deu 15:2 quæ hoc ordine celebrabitur. Cui debetur aliquid ab amico vel proximo ac fratre suo, repetere non poterit, quia annus remissionis est Domini.
======= Deuteronomy 15:3 ============
Deu 15:3 From a foreigner you may exact it, but your hand shall release whatever of yours is with your brother.
Deu 15:3 A peregrino et advena exiges: civem et propinquum repetendi non habebis potestatem.
======= Deuteronomy 15:4 ============
Deu 15:4 However, there will be no poor among you, since the Lord will surely bless you in the land which the Lord your God is giving you as an inheritance to possess,
Deu 15:4 Et omnino indigens et mendicus non erit inter vos: ut benedicat tibi Dominus Deus tuus in terra, quam traditurus est tibi in possessionem.
======= Deuteronomy 15:5 ============
Deu 15:5 if only you listen obediently to the voice of the Lord your God, to observe carefully all this commandment which I am commanding you today.
Deu 15:5 Si tamen audieris vocem Domini Dei tui, et custodieris universa quæ jussit, et quæ ego hodie præcipio tibi, benedicet tibi, ut pollicitus est.
======= Deuteronomy 15:6 ============
Deu 15:6 For the Lord your God will bless you as He has promised you, and you will lend to many nations, but you will not borrow; and you will rule over many nations, but they will not rule over you.
Deu 15:6 Fœnerabis gentibus multis, et ipse a nullo accipies mutuum. Dominaberis nationibus plurimis, et tui nemo dominabitur.~
======= Deuteronomy 15:7 ============
Deu 15:7 "If there is a poor man with you, one of your brothers, in any of your towns in your land which the Lord your God is giving you, you shall not harden your heart, nor close your hand from your poor brother;
Deu 15:7 Si unus de fratribus tuis, qui morantur intra portas civitatis tuæ in terra quam Dominus Deus tuus daturus est tibi, ad paupertatem venerit, non obdurabis cor tuum, nec contrahes manum,
======= Deuteronomy 15:8 ============
Deu 15:8 but you shall freely open your hand to him, and shall generously lend him sufficient for his need in whatever he lacks.
Deu 15:8 sed aperies eam pauperi, et dabis mutuum, quo eum indigere perspexeris.
======= Deuteronomy 15:9 ============
Deu 15:9 Beware that there is no base thought in your heart, saying, 'The seventh year, the year of remission, is near,' and your eye is hostile toward your poor brother, and you give him nothing; then he may cry to the Lord against you, and it will be a sin in you.
Deu 15:9 Cave ne forte subrepat tibi impia cogitatio, et dicas in corde tuo: Appropinquat septimus annus remissionis: et avertas oculos tuos a paupere fratre tuo, nolens ei quod postulat mutuum commodare: ne clamet contra te ad Dominum, et fiat tibi in peccatum.
======= Deuteronomy 15:10 ============
Deu 15:10 You shall generously give to him, and your heart shall not be grieved when you give to him, because for this thing the Lord your God will bless you in all your work and in all your undertakings.
Deu 15:10 Sed dabis ei: nec ages quippiam callide in ejus necessitatibus sublevandis, ut benedicat tibi Dominus Deus tuus in omni tempore, et in cunctis ad quæ manum miseris.
======= Deuteronomy 15:11 ============
Deu 15:11 For the poor will never cease to be in the land; therefore I command you, saying, 'You shall freely open your hand to your brother, to your needy and poor in your land.'
Deu 15:11 Non deerunt pauperes in terra habitationis tuæ: idcirco ego præcipio tibi, ut aperias manum fratri tuo egeno et pauperi, qui tecum versatur in terra.~
======= Deuteronomy 15:12 ============
Deu 15:12 "If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free.
Deu 15:12 Cum tibi venditus fuerit frater tuus Hebræus aut Hebræa, et sex annis servierit tibi, in septimo anno dimittes eum liberum:
======= Deuteronomy 15:13 ============
Deu 15:13 When you set him free, you shall not send him away empty-handed.
Deu 15:13 et quem libertate donaveris, nequaquam vacuum abire patieris:
======= Deuteronomy 15:14 ============
Deu 15:14 You shall furnish him liberally from your flock and from your threshing floor and from your wine vat; you shall give to him as the Lord your God has blessed you.
Deu 15:14 sed dabis viaticum de gregibus, et de area, et torculari tuo, quibus Dominus Deus tuus benedixerit tibi.
======= Deuteronomy 15:15 ============
Deu 15:15 You shall remember that you were a slave in the land of Egypt, and the Lord your God redeemed you; therefore I command you this today.
Deu 15:15 Memento quod et ipse servieris in terra Ægypti, et liberaverit te Dominus Deus tuus, et idcirco ego nunc præcipio tibi.
======= Deuteronomy 15:16 ============
Deu 15:16 It shall come about if he says to you, 'I will not go out from you,' because he loves you and your household, since he fares well with you;
Deu 15:16 Sin autem dixerit: Nolo egredi: eo quod diligat te, et domum tuam, et bene sibi apud te esse sentiat:
======= Deuteronomy 15:17 ============
Deu 15:17 then you shall take an awl and pierce it through his ear into the door, and he shall be your servant forever. Also you shall do likewise to your maidservant.
Deu 15:17 assumes subulam, et perforabis aurem ejus in janua domus tuæ, et serviet tibi usque in æternum. Ancillæ quoque similiter facies.
======= Deuteronomy 15:18 ============
Deu 15:18 "It shall not seem hard to you when you set him free, for he has given you six years with double the service of a hired man; so the Lord your God will bless you in whatever you do.
Deu 15:18 Non avertas ab eis oculos tuos, quando dimiseris eos liberos, quoniam juxta mercedem mercenarii per sex annos servivit tibi: ut benedicat tibi Dominus Deus tuus in cunctis operibus quæ agis.~
======= Deuteronomy 15:19 ============
Deu 15:19 "You shall consecrate to the Lord your God all the firstborn males that are born of your herd and of your flock; you shall not work with the firstborn of your herd, nor shear the firstborn of your flock.
Deu 15:19 De primogenitis, quæ nascuntur in armentis, et in ovibus tuis, quidquid est sexus masculini, sanctificabis Domino Deo tuo. Non operaberis in primogenito bovis, et non tondebis primogenita ovium.
======= Deuteronomy 15:20 ============
Deu 15:20 You and your household shall eat it every year before the Lord your God in the place which the Lord chooses.
Deu 15:20 In conspectu Domini Dei tui comedes ea per annos singulos in loco quem elegerit Dominus, tu et domus tua.
======= Deuteronomy 15:21 ============
Deu 15:21 But if it has any defect, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the Lord your God.
Deu 15:21 Sin autem habuerit maculam, vel claudum fuerit, vel cæcum, aut in aliqua parte deforme vel debile, non immolabitur Domino Deo tuo:
======= Deuteronomy 15:22 ============
Deu 15:22 You shall eat it within your gates; the unclean and the clean alike may eat it, as a gazelle or a deer.
Deu 15:22 sed intra portas urbis tuæ comedes illud: tam mundus quam immundus similiter vescentur eis, quasi caprea et cervo.
======= Deuteronomy 15:23 ============
Deu 15:23 Only you shall not eat its blood; you are to pour it out on the ground like water. 
Deu 15:23 Hoc solum observabis, ut sanguinem eorum non comedas, sed effundes in terram quasi aquam.
======= Deuteronomy 16:1 ============
Deu 16:1 "Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.
Deu 16:1 Observa mensem novarum frugum, et verni primum temporis, ut facias Phase Domino Deo tuo: quoniam in isto mense eduxit te Dominus Deus tuus de Ægypto nocte.
======= Deuteronomy 16:2 ============
Deu 16:2 You shall sacrifice the Passover to the Lord your God from the flock and the herd, in the place where the Lord chooses to establish His name.
Deu 16:2 Immolabisque Phase Domino Deo tuo de ovibus, et de bobus, in loco quem elegerit Dominus Deus tuus, ut habitet nomen ejus ibi.
======= Deuteronomy 16:3 ============
Deu 16:3 You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste), so that you may remember all the days of your life the day when you came out of the land of Egypt.
Deu 16:3 Non comedes in eo panem fermentatum: septem diebus comedes absque fermento afflictionis panem, quoniam in pavore egressus es de Ægypto: ut memineris diei egressionis tuæ de Ægypto, omnibus diebus vitæ tuæ.
======= Deuteronomy 16:4 ============
Deu 16:4 For seven days no leaven shall be seen with you in all your territory, and none of the flesh which you sacrifice on the evening of the first day shall remain overnight until morning.
Deu 16:4 Non apparebit fermentum in omnibus terminis tuis septem diebus, et non remanebit de carnibus ejus, quod immolatum est vespere in die primo, usque mane.
======= Deuteronomy 16:5 ============
Deu 16:5 You are not allowed to sacrifice the Passover in any of your towns which the Lord your God is giving you;
Deu 16:5 Non poteris immolare Phase in qualibet urbium tuarum, quas Dominus Deus tuus daturus est tibi,
======= Deuteronomy 16:6 ============
Deu 16:6 but at the place where the Lord your God chooses to establish His name, you shall sacrifice the Passover in the evening at sunset, at the time that you came out of Egypt.
Deu 16:6 sed in loco quem elegerit Dominus Deus tuus, ut habitet nomen ejus ibi: immolabis Phase vespere ad solis occasum, quando egressus es de Ægypto.
======= Deuteronomy 16:7 ============
Deu 16:7 You shall cook and eat it in the place which the Lord your God chooses. In the morning you are to return to your tents.
Deu 16:7 Et coques, et comedes in loco quem elegerit Dominus Deus tuus, maneque consurgens vades in tabernacula tua.
======= Deuteronomy 16:8 ============
Deu 16:8 Six days you shall eat unleavened bread, and on the seventh day there shall be a solemn assembly to the Lord your God; you shall do no work on it.
Deu 16:8 Sex diebus comedes azyma: et in die septima, quia collecta est Domini Dei tui, non facies opus.~
======= Deuteronomy 16:9 ============
Deu 16:9 "You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you begin to put the sickle to the standing grain.
Deu 16:9 Septem hebdomadas numerabis tibi ab ea die qua falcem in segetem miseris.
======= Deuteronomy 16:10 ============
Deu 16:10 Then you shall celebrate the Feast of Weeks to the Lord your God with a tribute of a freewill offering of your hand, which you shall give just as the Lord your God blesses you;
Deu 16:10 Et celebraris diem festum hebdomadarum Domino Deo tuo, oblationem spontaneam manus tuæ, quam offeres juxta benedictionem Domini Dei tui:
======= Deuteronomy 16:11 ============
Deu 16:11 and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is in your town, and the stranger and the orphan and the widow who are in your midst, in the place where the Lord your God chooses to establish His name.
Deu 16:11 et epulaberis coram Domino Deo tuo, tu, filius tuus et filia tua, servus tuus et ancilla tua, et Levites qui est intra portas tuas, advena ac pupillus et vidua, qui morantur vobiscum: in loco quem elegerit Dominus Deus tuus, ut habitet nomen ejus ibi.
======= Deuteronomy 16:12 ============
Deu 16:12 You shall remember that you were a slave in Egypt, and you shall be careful to observe these statutes.
Deu 16:12 Et recordaberis quoniam servus fueris in Ægypto: custodiesque ac facies quæ præcepta sunt.~
======= Deuteronomy 16:13 ============
Deu 16:13 "You shall celebrate the Feast of Booths seven days after you have gathered in from your threshing floor and your wine vat;
Deu 16:13 Solemnitatem quoque tabernaculorum celebrabis per septem dies, quando collegeris de area et torculari fruges tuas:
======= Deuteronomy 16:14 ============
Deu 16:14 and you shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are in your towns.
Deu 16:14 et epulaberis in festivitate tua, tu, filius tuus et filia, servus tuus et ancilla, Levites quoque et advena, pupillus et vidua qui intra portas tuas sunt.
======= Deuteronomy 16:15 ============
Deu 16:15 Seven days you shall celebrate a feast to the Lord your God in the place which the Lord chooses, because the Lord your God will bless you in all your produce and in all the work of your hands, so that you will be altogether joyful.
Deu 16:15 Septem diebus Domino Deo tuo festa celebrabis in loco quem elegerit Dominus: benedicetque tibi Dominus Deus tuus in cunctis frugibus tuis, et in omni opere manuum tuarum, erisque in lætitia.
======= Deuteronomy 16:16 ============
Deu 16:16 "Three times in a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread and at the Feast of Weeks and at the Feast of Booths, and they shall not appear before the Lord empty-handed.
Deu 16:16 Tribus vicibus per annum apparebit omne masculinum tuum in conspectu Domini Dei tui in loco quem elegerit: in solemnitate azymorum, in solemnitate hebdomadarum, et in solemnitate tabernaculorum. Non apparebit ante Dominum vacuus:
======= Deuteronomy 16:17 ============
Deu 16:17 Every man shall give as he is able, according to the blessing of the Lord your God which He has given you.
Deu 16:17 sed offeret unusquisque secundum quod habuerit juxta benedictionem Domini Dei sui, quam dederit ei.~
======= Deuteronomy 16:18 ============
Deu 16:18 "You shall appoint for yourself judges and officers in all your towns which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
Deu 16:18 Judices et magistros constitues in omnibus portis tuis, quas Dominus Deus tuus dederit tibi, per singulas tribus tuas: ut judicent populum justo judicio,
======= Deuteronomy 16:19 ============
Deu 16:19 You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.
Deu 16:19 nec in alteram partem declinent. Non accipies personam, nec munera: quia munera excæcant oculos sapientum, et mutant verba justorum.
======= Deuteronomy 16:20 ============
Deu 16:20 Justice, and only justice, you shall pursue, that you may live and possess the land which the Lord your God is giving you.
Deu 16:20 Juste quod justum est persequeris: ut vivas, et possideas terram, quam Dominus Deus tuus dederit tibi.~
======= Deuteronomy 16:21 ============
Deu 16:21 "You shall not plant for yourself an Asherah of any kind of tree beside the altar of the Lord your God, which you shall make for yourself.
Deu 16:21 Non plantabis lucum, et omnem arborem juxta altare Domini Dei tui.
======= Deuteronomy 16:22 ============
Deu 16:22 You shall not set up for yourself a sacred pillar which the Lord your God hates. 
Deu 16:22 Nec facies tibi, neque constitues statuam: quæ odit Dominus Deus tuus.
======= Deuteronomy 17:1 ============
Deu 17:1 "You shall not sacrifice to the Lord your God an ox or a sheep which has a blemish or any defect, for that is a detestable thing to the Lord your God.
Deu 17:1 Non immolabis Domino Deo tuo ovem, et bovem, in quo est macula, aut quippiam vitii: quia abominatio est Domino Deo tuo.
======= Deuteronomy 17:2 ============
Deu 17:2 "If there is found in your midst, in any of your towns, which the Lord your God is giving you, a man or a woman who does what is evil in the sight of the Lord your God, by transgressing His covenant,
Deu 17:2 Cum reperti fuerint apud te intra unam portarum tuarum, quas Dominus Deus tuus dabit tibi, vir aut mulier qui faciant malum in conspectu Domini Dei tui, et transgrediantur pactum illius,
======= Deuteronomy 17:3 ============
Deu 17:3 and has gone and served other gods and worshiped them, or the sun or the moon or any of the heavenly host, which I have not commanded,
Deu 17:3 ut vadant et servant diis alienis, et adorent eos, solem et lunam, et omnem militiam cæli, quæ non præcepi:
======= Deuteronomy 17:4 ============
Deu 17:4 and if it is told you and you have heard of it, then you shall inquire thoroughly. Behold, if it is true and the thing certain that this detestable thing has been done in Israel,
Deu 17:4 et hoc tibi fuerit nuntiatum, audiensque inquisieris diligenter et verum esse repereris, et abominatio facta est in Israël:
======= Deuteronomy 17:5 ============
Deu 17:5 then you shall bring out that man or that woman who has done this evil deed to your gates, that is, the man or the woman, and you shall stone them to death.
Deu 17:5 educes virum ac mulierem, qui rem sceleratissimam perpetrarunt, ad portas civitatis tuæ, et lapidibus obruentur.
======= Deuteronomy 17:6 ============
Deu 17:6 On the evidence of two witnesses or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of one witness.
Deu 17:6 In ore duorum aut trium testium peribit qui interficietur. Nemo occidatur, uno contra se dicente testimonium.
======= Deuteronomy 17:7 ============
Deu 17:7 The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from your midst.
Deu 17:7 Manus testium prima interficiet eum, et manus reliqui populi extrema mittetur: ut auferas malum de medio tui.~
======= Deuteronomy 17:8 ============
Deu 17:8 "If any case is too difficult for you to decide, between one kind of homicide or another, between one kind of lawsuit or another, and between one kind of assault or another, being cases of dispute in your courts, then you shall arise and go up to the place which the Lord your God chooses.
Deu 17:8 Si difficile et ambiguum apud te judicium esse perspexeris inter sanguinem et sanguinem, causam et causam, lepram et lepram: et judicum intra portas tuas videris verba variari: surge, et ascende ad locum, quem elegerit Dominus Deus tuus.
======= Deuteronomy 17:9 ============
Deu 17:9 So you shall come to the Levitical priest or the judge who is in office in those days, and you shall inquire of them and they will declare to you the verdict in the case.
Deu 17:9 Veniesque ad sacerdotes Levitici generis, et ad judicem qui fuerit illo tempore: quæresque ab eis, qui indicabunt tibi judicii veritatem.
======= Deuteronomy 17:10 ============
Deu 17:10 You shall do according to the terms of the verdict which they declare to you from that place which the Lord chooses; and you shall be careful to observe according to all that they teach you.
Deu 17:10 Et facies quodcumque dixerint qui præsunt loco quem elegerit Dominus, et docuerint te
======= Deuteronomy 17:11 ============
Deu 17:11 According to the terms of the law which they teach you, and according to the verdict which they tell you, you shall do; you shall not turn aside from the word which they declare to you, to the right or the left.
Deu 17:11 juxta legem ejus, sequerisque sententiam eorum, nec declinabis ad dexteram neque ad sinistram.
======= Deuteronomy 17:12 ============
Deu 17:12 The man who acts presumptuously by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; thus you shall purge the evil from Israel.
Deu 17:12 Qui autem superbierit, nolens obedire sacerdotis imperio, qui eo tempore ministrat Domino Deo tuo, et decreto judicis, morietur homo ille, et auferes malum de Israël:
======= Deuteronomy 17:13 ============
Deu 17:13 Then all the people will hear and be afraid, and will not act presumptuously again.
Deu 17:13 cunctusque populus audiens timebit, ut nullus deinceps intumescat superbia.~
======= Deuteronomy 17:14 ============
Deu 17:14 "When you enter the land which the Lord your God gives you, and you possess it and live in it, and you say, 'I will set a king over me like all the nations who are around me,'
Deu 17:14 Cum ingressus fueris terram, quam Dominus Deus tuus dabit tibi, et possederis eam, habitaverisque in illa, et dixeris: Constituam super me regem, sicut habent omnes per circuitum nationes:
======= Deuteronomy 17:15 ============
Deu 17:15 you shall surely set a king over you whom the Lord your God chooses, one from among your countrymen you shall set as king over yourselves; you may not put a foreigner over yourselves who is not your countryman.
Deu 17:15 eum constitues, quem Dominus Deus tuus elegerit de numero fratrum tuorum. Non poteris alterius gentis hominem regem facere, qui non sit frater tuus.
======= Deuteronomy 17:16 ============
Deu 17:16 Moreover, he shall not multiply horses for himself, nor shall he cause the people to return to Egypt to multiply horses, since the Lord has said to you, 'You shall never again return that way.'
Deu 17:16 Cumque fuerit constitutus, non multiplicabit sibi equos, nec reducet populum in Ægyptum, equitatus numero sublevatus, præsertim cum Dominus præceperit vobis ut nequaquam amplius per eamdem viam revertamini.
======= Deuteronomy 17:17 ============
Deu 17:17 He shall not multiply wives for himself, or else his heart will turn away; nor shall he greatly increase silver and gold for himself.
Deu 17:17 Non habebit uxores plurimas, quæ alliciant animum ejus, neque argenti et auri immensa pondera.
======= Deuteronomy 17:18 ============
Deu 17:18 "Now it shall come about when he sits on the throne of his kingdom, he shall write for himself a copy of this law on a scroll in the presence of the Levitical priests.
Deu 17:18 Postquam autem sederit in solio regni sui, describet sibi Deuteronomium legis hujus in volumine, accipiens exemplar a sacerdotibus Leviticæ tribus,
======= Deuteronomy 17:19 ============
Deu 17:19 It shall be with him and he shall read it all the days of his life, that he may learn to fear the Lord his God, by carefully observing all the words of this law and these statutes,
Deu 17:19 et habebit secum, legetque illud omnibus diebus vitæ suæ, ut discat timere Dominum Deum suum, et custodire verba et cæremonias ejus, quæ in lege præcepta sunt.
======= Deuteronomy 17:20 ============
Deu 17:20 that his heart may not be lifted up above his countrymen and that he may not turn aside from the commandment, to the right or the left, so that he and his sons may continue long in his kingdom in the midst of Israel. 
Deu 17:20 Nec elevetur cor ejus in superbiam super fratres suos, neque declinet in partem dexteram vel sinistram, ut longo tempore regnet ipse et filii ejus super Israël.
======= Deuteronomy 18:1 ============
Deu 18:1 "The Levitical priests, the whole tribe of Levi, shall have no portion or inheritance with Israel; they shall eat the Lord's offerings by fire and His portion.
Deu 18:1 Non habebunt sacerdotes et Levitæ, et omnes qui de eadem tribu sunt, partem et hæreditatem cum reliquo Israël, quia sacrificia Domini, et oblationes ejus comedent,
======= Deuteronomy 18:2 ============
Deu 18:2 They shall have no inheritance among their countrymen; the Lord is their inheritance, as He promised them.
Deu 18:2 et nihil aliud accipient de possessione fratrum suorum: Dominus enim ipse est hæreditas eorum, sicut locutus est illis.
======= Deuteronomy 18:3 ============
Deu 18:3 "Now this shall be the priests' due from the people, from those who offer a sacrifice, either an ox or a sheep, of which they shall give to the priest the shoulder and the two cheeks and the stomach.
Deu 18:3 Hoc erit judicium sacerdotum a populo, et ab his qui offerunt victimas: sive bovem, sive ovem immolaverint, dabunt sacerdoti armum ac ventriculum:
======= Deuteronomy 18:4 ============
Deu 18:4 You shall give him the first fruits of your grain, your new wine, and your oil, and the first shearing of your sheep.
Deu 18:4 primitias frumenti, vini, et olei, et lanarum partem ex ovium tonsione.
======= Deuteronomy 18:5 ============
Deu 18:5 For the Lord your God has chosen him and his sons from all your tribes, to stand and serve in the name of the Lord forever.
Deu 18:5 Ipsum enim elegit Dominus Deus tuus de cunctis tribubus tuis, ut stet, et ministret nomini Domini, ipse, et filii ejus in sempiternum.
======= Deuteronomy 18:6 ============
Deu 18:6 "Now if a Levite comes from any of your towns throughout Israel where he resides, and comes whenever he desires to the place which the Lord chooses,
Deu 18:6 Si exierit Levites ex una urbium tuarum ex omni Israël in qua habitat, et voluerit venire, desiderans locum quem elegerit Dominus,
======= Deuteronomy 18:7 ============
Deu 18:7 then he shall serve in the name of the Lord his God, like all his fellow Levites who stand there before the Lord.
Deu 18:7 ministrabit in nomine Domini Dei sui, sicut omnes fratres ejus Levitæ, qui stabunt eo tempore coram Domino.
======= Deuteronomy 18:8 ============
Deu 18:8 They shall eat equal portions, except what they receive from the sale of their fathers' estates. 
Deu 18:8 Partem ciborum eamdem accipiet, quam et ceteri: excepto eo, quod in urbe sua ex paterna ei successione debetur.~
======= Deuteronomy 18:9 ============
Deu 18:9 "When you enter the land which the Lord your God gives you, you shall not learn to imitate the detestable things of those nations.
Deu 18:9 Quando ingressus fueris terram, quam Dominus Deus tuus dabit tibi, cave ne imitari velis abominationes illarum gentium.
======= Deuteronomy 18:10 ============
Deu 18:10 There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer,
Deu 18:10 Nec inveniatur in te qui lustret filium suum, aut filiam, ducens per ignem: aut qui ariolos sciscitetur, et observet somnia atque auguria, nec sit maleficus,
======= Deuteronomy 18:11 ============
Deu 18:11 or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead.
Deu 18:11 nec incantator, nec qui pythones consulat, nec divinos, aut quærat a mortuis veritatem.
======= Deuteronomy 18:12 ============
Deu 18:12 For whoever does these things is detestable to the Lord; and because of these detestable things the Lord your God will drive them out before you.
Deu 18:12 Omnia enim hæc abominatur Dominus, et propter istiusmodi scelera delebit eos in introitu tuo.
======= Deuteronomy 18:13 ============
Deu 18:13 You shall be blameless before the Lord your God.
Deu 18:13 Perfectus eris, et absque macula cum Domino Deo tuo.
======= Deuteronomy 18:14 ============
Deu 18:14 For those nations, which you shall dispossess, listen to those who practice witchcraft and to diviners, but as for you, the Lord your God has not allowed you to do so.
Deu 18:14 Gentes istæ, quarum possidebis terram, augures et divinos audiunt: tu autem a Domino Deo tuo aliter institutus es.
======= Deuteronomy 18:15 ============
Deu 18:15 "The Lord your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.
Deu 18:15 Prophetam de gente tua et de fratribus tuis, sicut me, suscitabit tibi Dominus Deus tuus: ipsum audies,
======= Deuteronomy 18:16 ============
Deu 18:16 This is according to all that you asked of the Lord your God in Horeb on the day of the assembly, saying, 'Let me not hear again the voice of the Lord my God, let me not see this great fire anymore, or I will die.'
Deu 18:16 ut petisti a Domino Deo tuo in Horeb, quando concio congregata est, atque dixisti: Ultra non audiam vocem Domini Dei mei, et ignem hunc maximum amplius non videbo, ne moriar.
======= Deuteronomy 18:17 ============
Deu 18:17 The Lord said to me, 'They have spoken well.
Deu 18:17 Et ait Dominus mihi: Bene omnia sunt locuti.
======= Deuteronomy 18:18 ============
Deu 18:18 I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.
Deu 18:18 Prophetam suscitabo eis de medio fratrum suorum similem tui: et ponam verba mea in ore ejus, loqueturque ad eos omnia quæ præcepero illi.
======= Deuteronomy 18:19 ============
Deu 18:19 It shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.
Deu 18:19 Qui autem verba ejus, quæ loquetur in nomine meo, audire noluerit, ego ultor existam.
======= Deuteronomy 18:20 ============
Deu 18:20 But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.'
Deu 18:20 Propheta autem qui arrogantia depravatus voluerit loqui in nomine meo, quæ ego non præcepi illi ut diceret, aut ex nomine alienorum deorum, interficietur.
======= Deuteronomy 18:21 ============
Deu 18:21 You may say in your heart, 'How will we know the word which the Lord has not spoken?'
Deu 18:21 Quod si tacita cogitatione responderis: Quomodo possum intelligere verbum, quod Dominus non est locutus?
======= Deuteronomy 18:22 ============
Deu 18:22 When a prophet speaks in the name of the Lord, if the thing does not come about or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you shall not be afraid of him. 
Deu 18:22 hoc habebis signum: quod in nomine Domini propheta ille prædixerit, et non evenerit: hoc Dominus non est locutus, sed per tumorem animi sui propheta confinxit: et idcirco non timebis eum.
======= Deuteronomy 19:1 ============
Deu 19:1 "When the Lord your God cuts off the nations, whose land the Lord your God gives you, and you dispossess them and settle in their cities and in their houses,
Deu 19:1 Cum disperdiderit Dominus Deus tuus gentes, quarum tibi traditurus est terram, et possederis eam, habitaverisque in urbibus ejus et in ædibus:
======= Deuteronomy 19:2 ============
Deu 19:2 you shall set aside three cities for yourself in the midst of your land, which the Lord your God gives you to possess.
Deu 19:2 tres civitates separabis tibi in medio terræ, quam Dominus Deus tuus dabit tibi in possessionem,
======= Deuteronomy 19:3 ============
Deu 19:3 You shall prepare the roads for yourself, and divide into three parts the territory of your land which the Lord your God will give you as a possession, so that any manslayer may flee there.
Deu 19:3 sternens diligenter viam: et in tres æqualiter partes totam terræ tuæ provinciam divides: ut habeat e vicino qui propter homicidium profugus est, quo possit evadere.
======= Deuteronomy 19:4 ============
Deu 19:4 "Now this is the case of the manslayer who may flee there and live: when he kills his friend unintentionally, not hating him previously"
Deu 19:4 Hæc erit lex homicidæ fugientis, cujus vita servanda est: qui percusserit proximum suum nesciens, et qui heri et nudiustertius nullum contra eum odium habuisse comprobatur:
======= Deuteronomy 19:5 ============
Deu 19:5 as when a man goes into the forest with his friend to cut wood, and his hand swings the axe to cut down the tree, and the iron head slips off the handle and strikes his friend so that he dies--he may flee to one of these cities and live;
Deu 19:5 sed abiisse cum eo simpliciter in silvam ad ligna cædenda, et in succisione lignorum securis fugerit manu, ferrumque lapsum de manubrio amicum ejus percusserit, et occiderit: hic ad unam supradictarum urbium confugiet, et vivet:
======= Deuteronomy 19:6 ============
Deu 19:6 otherwise the avenger of blood might pursue the manslayer in the heat of his anger, and overtake him, because the way is long, and take his life, though he was not deserving of death, since he had not hated him previously.
Deu 19:6 ne forsitan proximus ejus, cujus effusus est sanguis, dolore stimulatus, persequatur, et apprehendat eum si longior via fuerit, et percutiat animam ejus, qui non est reus mortis: quia nullum contra eum, qui occisus est, odium prius habuisse monstratur.
======= Deuteronomy 19:7 ============
Deu 19:7 Therefore, I command you, saying, 'You shall set aside three cities for yourself.'
Deu 19:7 Idcirco præcipio tibi, ut tres civitates æqualis inter se spatii dividas.
======= Deuteronomy 19:8 ============
Deu 19:8 "If the Lord your God enlarges your territory, just as He has sworn to your fathers, and gives you all the land which He promised to give your fathers--
Deu 19:8 Cum autem dilataverit Dominus Deus tuus terminos tuos, sicut juravit patribus tuis, et dederit tibi cunctam terram, quam eis pollicitus est
======= Deuteronomy 19:9 ============
Deu 19:9 if you carefully observe all this commandment which I command you today, to love the Lord your God, and to walk in His ways always--then you shall add three more cities for yourself, besides these three.
Deu 19:9 (si tamen custodieris mandata ejus, et feceris, quæ hodie præcipio tibi, ut diligas Dominum Deum tuum, et ambules in viis ejus omni tempore), addes tibi tres alias civitates, et supradictarum trium urbium numerum duplicabis:
======= Deuteronomy 19:10 ============
Deu 19:10 So innocent blood will not be shed in the midst of your land which the Lord your God gives you as an inheritance, and bloodguiltiness be on you.
Deu 19:10 ut non effundatur sanguis innoxius in medio terræ, quam Dominus Deus tuus dabit tibi possidendam, ne sis sanguinis reus.
======= Deuteronomy 19:11 ============
Deu 19:11 "But if there is a man who hates his neighbor and lies in wait for him and rises up against him and strikes him so that he dies, and he flees to one of these cities,
Deu 19:11 Si quis autem, odio habens proximum suum, insidiatus fuerit vitæ ejus, surgensque percusserit illum, et mortuus fuerit, fugeritque ad unam de supradictis urbibus,
======= Deuteronomy 19:12 ============
Deu 19:12 then the elders of his city shall send and take him from there and deliver him into the hand of the avenger of blood, that he may die.
Deu 19:12 mittent seniores civitatis illius, et arripient eum de loco effugii, tradentque in manu proximi, cujus sanguis effusus est, et morietur.
======= Deuteronomy 19:13 ============
Deu 19:13 You shall not pity him, but you shall purge the blood of the innocent from Israel, that it may go well with you. 
Deu 19:13 Non miseraberis ejus, et auferes innoxium sanguinem de Israël, ut bene sit tibi.
======= Deuteronomy 19:14 ============
Deu 19:14 "You shall not move your neighbor's boundary mark, which the ancestors have set, in your inheritance which you will inherit in the land that the Lord your God gives you to possess.
Deu 19:14 Non assumes, et transferes terminos proximi tui, quos fixerunt priores in possessione tua, quam Dominus Deus tuus dabit tibi in terra quam acceperis possidendam.~
======= Deuteronomy 19:15 ============
Deu 19:15 "A single witness shall not rise up against a man on account of any iniquity or any sin which he has committed; on the evidence of two or three witnesses a matter shall be confirmed.
Deu 19:15 Non stabit testis unus contra aliquem, quidquid illud peccati, et facinoris fuerit: sed in ore duorum aut trium testium stabit omne verbum.
======= Deuteronomy 19:16 ============
Deu 19:16 If a malicious witness rises up against a man to accuse him of wrongdoing,
Deu 19:16 Si steterit testis mendax contra hominem, accusans eum prævaricationis,
======= Deuteronomy 19:17 ============
Deu 19:17 then both the men who have the dispute shall stand before the Lord, before the priests and the judges who will be in office in those days.
Deu 19:17 stabunt ambo, quorum causa est, ante Dominum in conspectu sacerdotum et judicum qui fuerint in diebus illis.
======= Deuteronomy 19:18 ============
Deu 19:18 The judges shall investigate thoroughly, and if the witness is a false witness and he has accused his brother falsely,
Deu 19:18 Cumque diligentissime perscrutantes, invenerint falsum testem dixisse contra fratrem suum mendacium,
======= Deuteronomy 19:19 ============
Deu 19:19 then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you.
Deu 19:19 reddent ei sicut fratri suo facere cogitavit, et auferes malum de medio tui:
======= Deuteronomy 19:20 ============
Deu 19:20 The rest will hear and be afraid, and will never again do such an evil thing among you.
Deu 19:20 ut audientes ceteri timorem habeant, et nequaquam talia audeant facere.
======= Deuteronomy 19:21 ============
Deu 19:21 Thus you shall not show pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot. 
Deu 19:21 Non misereberis ejus, sed animam pro anima, oculum pro oculo, dentem pro dente, manum pro manu, pedem pro pede exiges.
======= Deuteronomy 20:1 ============
Deu 20:1 "When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God, who brought you up from the land of Egypt, is with you.
Deu 20:1 Si exieris ad bellum contra hostes tuos, et videris equitatus et currus, et majorem quam tu habeas adversarii exercitus multitudinem, non timebis eos: quia Dominus Deus tuus tecum est, qui eduxit te de terra Ægypti.
======= Deuteronomy 20:2 ============
Deu 20:2 When you are approaching the battle, the priest shall come near and speak to the people.
Deu 20:2 Appropinquante autem jam prælio, stabit sacerdos ante aciem, et sic loquetur ad populum:
======= Deuteronomy 20:3 ============
Deu 20:3 He shall say to them, 'Hear, O Israel, you are approaching the battle against your enemies today. Do not be fainthearted. Do not be afraid, or panic, or tremble before them,
Deu 20:3 Audi, Israël: vos hodie contra inimicos vestros pugnam committitis: non pertimescat cor vestrum, nolite metuere, nolite cedere, nec formidetis eos:
======= Deuteronomy 20:4 ============
Deu 20:4 for the Lord your God is the one who goes with you, to fight for you against your enemies, to save you.'
Deu 20:4 quia Dominus Deus vester in medio vestri est, et pro vobis contra adversarios dimicabit, ut eruat vos de periculo.
======= Deuteronomy 20:5 ============
Deu 20:5 The officers also shall speak to the people, saying, 'Who is the man that has built a new house and has not dedicated it? Let him depart and return to his house, otherwise he might die in the battle and another man would dedicate it.
Deu 20:5 Duces quoque per singulas turmas audiente exercitu proclamabunt: Quis est homo qui ædificavit domum novam, et non dedicavit eam? vadat, et revertatur in domum suam, ne forte moriatur in bello, et alius dedicet eam.
======= Deuteronomy 20:6 ============
Deu 20:6 Who is the man that has planted a vineyard and has not begun to use its fruit? Let him depart and return to his house, otherwise he might die in the battle and another man would begin to use its fruit.
Deu 20:6 Quis est homo qui plantavit vineam, et necdum fecit eam esse communem, de qua vesci omnibus liceat? vadat, et revertatur in domum suam, ne forte moriatur in bello, et alius homo ejus fungatur officio.
======= Deuteronomy 20:7 ============
Deu 20:7 And who is the man that is engaged to a woman and has not married her? Let him depart and return to his house, otherwise he might die in the battle and another man would marry her.'
Deu 20:7 Quis est homo, qui despondit uxorem, et non accepit eam? vadat, et revertatur in domum suam, ne forte moriatur in bello, et alius homo accipiat eam.
======= Deuteronomy 20:8 ============
Deu 20:8 Then the officers shall speak further to the people and say, 'Who is the man that is afraid and fainthearted? Let him depart and return to his house, so that he might not make his brothers' hearts melt like his heart.'
Deu 20:8 His dictis addent reliqua, et loquentur ad populum: Quis est homo formidolosus, et corde pavido? vadat, et revertatur in domum suam, ne pavere faciat corda fratrum suorum, sicut ipse timore perterritus est.
======= Deuteronomy 20:9 ============
Deu 20:9 When the officers have finished speaking to the people, they shall appoint commanders of armies at the head of the people.
Deu 20:9 Cumque siluerint duces exercitus, et finem loquendi fecerint, unusquisque suos ad bellandum cuneos præparabit.~
======= Deuteronomy 20:10 ============
Deu 20:10 "When you approach a city to fight against it, you shall offer it terms of peace.
Deu 20:10 Siquando accesseris ad expugnandam civitatem, offeres ei primum pacem.
======= Deuteronomy 20:11 ============
Deu 20:11 If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you.
Deu 20:11 Si receperit, et aperuerit tibi portas, cunctus populus, qui in ea est, salvabitur, et serviet tibi sub tributo.
======= Deuteronomy 20:12 ============
Deu 20:12 However, if it does not make peace with you, but makes war against you, then you shall besiege it.
Deu 20:12 Sin autem fœdus inire noluerit, et cœperit contra te bellum, oppugnabis eam.
======= Deuteronomy 20:13 ============
Deu 20:13 When the Lord your God gives it into your hand, you shall strike all the men in it with the edge of the sword.
Deu 20:13 Cumque tradiderit Dominus Deus tuus illam in manu tua, percuties omne quod in ea generis masculini est, in ore gladii,
======= Deuteronomy 20:14 ============
Deu 20:14 Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.
Deu 20:14 absque mulieribus et infantibus, jumentis et ceteris quæ in civitate sunt. Omnem prædam exercitui divides, et comedes de spoliis hostium tuorum, quæ Dominus Deus tuus dederit tibi.
======= Deuteronomy 20:15 ============
Deu 20:15 Thus you shall do to all the cities that are very far from you, which are not of the cities of these nations nearby.
Deu 20:15 Sic facies cunctis civitatibus, quæ a te procul valde sunt, et non sunt de his urbibus, quas in possessionem accepturus es.
======= Deuteronomy 20:16 ============
Deu 20:16 Only in the cities of these peoples that the Lord your God is giving you as an inheritance, you shall not leave alive anything that breathes.
Deu 20:16 De his autem civitatibus, quæ dabuntur tibi, nullum omnino permittes vivere:
======= Deuteronomy 20:17 ============
Deu 20:17 But you shall utterly destroy them, the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the Lord your God has commanded you,
Deu 20:17 sed interficies in ore gladii, Hethæum videlicet, et Amorrhæum, et Chananæum, Pherezæum, et Hevæum, et Jebusæum, sicut præcepit tibi Dominus Deus tuus:
======= Deuteronomy 20:18 ============
Deu 20:18 so that they may not teach you to do according to all their detestable things which they have done for their gods, so that you would sin against the Lord your God.
Deu 20:18 ne forte doceant vos facere cunctas abominationes, quas ipsi operati sunt diis suis, et peccetis in Dominum Deum vestrum.
======= Deuteronomy 20:19 ============
Deu 20:19 "When you besiege a city a long time, to make war against it in order to capture it, you shall not destroy its trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged by you?
Deu 20:19 Quando obsederis civitatem multo tempore, et munitionibus circumdederis ut expugnes eam, non succides arbores, de quibus vesci potest, nec securibus per circuitum debes vastare regionem: quoniam lignum est, et non homo, nec potest bellantium contra te augere numerum.
======= Deuteronomy 20:20 ============
Deu 20:20 Only the trees which you know are not fruit trees you shall destroy and cut down, that you may construct siegeworks against the city that is making war with you until it falls. 
Deu 20:20 Si qua autem ligna non sunt pomifera, sed agrestia, et in ceteros apta usus, succide, et instrue machinas, donec capias civitatem, quæ contra te dimicat.
======= Deuteronomy 21:1 ============
Deu 21:1 "If a slain person is found lying in the open country in the land which the Lord your God gives you to possess, and it is not known who has struck him,
Deu 21:1 Quando inventum fuerit in terra, quam Dominus Deus tuus daturus est tibi, hominis cadaver occisi, et ignorabitur cædis reus,
======= Deuteronomy 21:2 ============
Deu 21:2 then your elders and your judges shall go out and measure the distance to the cities which are around the slain one.
Deu 21:2 egredientur majores natu, et judices tui, et metientur a loco cadaveris singularum per circuitum spatia civitatum:
======= Deuteronomy 21:3 ============
Deu 21:3 It shall be that the city which is nearest to the slain man, that is, the elders of that city, shall take a heifer of the herd, which has not been worked and which has not pulled in a yoke;
Deu 21:3 et quam viciniorem ceteris esse perspexerint, seniores civitatis illius tollent vitulam de armento, quæ non traxit jugum, nec terram scidit vomere,
======= Deuteronomy 21:4 ============
Deu 21:4 and the elders of that city shall bring the heifer down to a valley with running water, which has not been plowed or sown, and shall break the heifer's neck there in the valley.
Deu 21:4 et ducent eam ad vallem asperam atque saxosam, quæ numquam arata est, nec sementem recepit: et cædent in ea cervices vitulæ:
======= Deuteronomy 21:5 ============
Deu 21:5 Then the priests, the sons of Levi, shall come near, for the Lord your God has chosen them to serve Him and to bless in the name of the Lord; and every dispute and every assault shall be settled by them.
Deu 21:5 accedentque sacerdotes filii Levi, quos elegerit Dominus Deus tuus ut ministrent ei, et benedicant in nomine ejus, et ad verbum eorum omne negotium, et quidquid mundum, vel immundum est, judicetur.
======= Deuteronomy 21:6 ============
Deu 21:6 All the elders of that city which is nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley;
Deu 21:6 Et venient majores natu civitatis illius ad interfectum, lavabuntque manus suas super vitulam, quæ in valle percussa est,
======= Deuteronomy 21:7 ============
Deu 21:7 and they shall answer and say, 'Our hands did not shed this blood, nor did our eyes see it.
Deu 21:7 et dicent: Manus nostræ non effuderunt sanguinem hunc, nec oculi viderunt:
======= Deuteronomy 21:8 ============
Deu 21:8 Forgive Your people Israel whom You have redeemed, O Lord, and do not place the guilt of innocent blood in the midst of Your people Israel.' And the bloodguiltiness shall be forgiven them.
Deu 21:8 propitius esto populo tuo Israël, quem redemisti, Domine, et ne reputes sanguinem innocentem in medio populi tui Israël. Et auferetur ab eis reatus sanguinis:
======= Deuteronomy 21:9 ============
Deu 21:9 So you shall remove the guilt of innocent blood from your midst, when you do what is right in the eyes of the Lord. 
Deu 21:9 tu autem alienus eris ab innocentis cruore, qui fusus est, cum feceris quod præcepit Dominus.~
======= Deuteronomy 21:10 ============
Deu 21:10 "When you go out to battle against your enemies, and the Lord your God delivers them into your hands and you take them away captive,
Deu 21:10 Si egressus fueris ad pugnam contra inimicos tuos, et tradiderit eos Dominus Deus tuus in manu tua, captivosque duxeris,
======= Deuteronomy 21:11 ============
Deu 21:11 and see among the captives a beautiful woman, and have a desire for her and would take her as a wife for yourself,
Deu 21:11 et videris in numero captivorum mulierem pulchram, et adamaveris eam, voluerisque habere uxorem,
======= Deuteronomy 21:12 ============
Deu 21:12 then you shall bring her home to your house, and she shall shave her head and trim her nails.
Deu 21:12 introduces eam in domum tuam: quæ radet cæsariem, et circumcidet ungues,
======= Deuteronomy 21:13 ============
Deu 21:13 She shall also remove the clothes of her captivity and shall remain in your house, and mourn her father and mother a full month; and after that you may go in to her and be her husband and she shall be your wife.
Deu 21:13 et deponet vestem, in qua capta est: sedensque in domo tua, flebit patrem et matrem suam uno mense: et postea intrabis ad eam, dormiesque cum illa, et erit uxor tua.
======= Deuteronomy 21:14 ============
Deu 21:14 It shall be, if you are not pleased with her, then you shall let her go wherever she wishes; but you shall certainly not sell her for money, you shall not mistreat her, because you have humbled her.
Deu 21:14 Si autem postea non sederit animo tuo, dimittes eam liberam, nec vendere poteris pecunia, nec opprimere per potentiam: quia humiliasti eam.~
======= Deuteronomy 21:15 ============
Deu 21:15 "If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him sons, if the firstborn son belongs to the unloved,
Deu 21:15 Si habuerit homo uxores duas, unam dilectam, et alteram odiosam, genuerintque ex eo liberos, et fuerit filius odiosæ primogenitus,
======= Deuteronomy 21:16 ============
Deu 21:16 then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.
Deu 21:16 volueritque substantiam inter filios suos dividere, non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ:
======= Deuteronomy 21:17 ============
Deu 21:17 But he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the beginning of his strength; to him belongs the right of the firstborn.
Deu 21:17 sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum ejus, et huic debentur primogenita.~
======= Deuteronomy 21:18 ============
Deu 21:18 "If any man has a stubborn and rebellious son who will not obey his father or his mother, and when they chastise him, he will not even listen to them,
Deu 21:18 Si genuerit homo filium contumacem et protervum, qui non audiat patris aut matris imperium, et coërcitus obedire contempserit:
======= Deuteronomy 21:19 ============
Deu 21:19 then his father and mother shall seize him, and bring him out to the elders of his city at the gateway of his hometown.
Deu 21:19 apprehendent eum, et ducent ad seniores civitatis illius, et ad portam judicii,
======= Deuteronomy 21:20 ============
Deu 21:20 They shall say to the elders of his city, 'This son of ours is stubborn and rebellious, he will not obey us, he is a glutton and a drunkard.'
Deu 21:20 dicentque ad eos: Filius noster iste protervus et contumax est: monita nostra audire contemnit, comessationibus vacat, et luxuriæ atque conviviis:
======= Deuteronomy 21:21 ============
Deu 21:21 Then all the men of his city shall stone him to death; so you shall remove the evil from your midst, and all Israel will hear of it and fear.
Deu 21:21 lapidibus eum obruet populus civitatis, et morietur, ut auferatis malum de medio vestri, et universus Israël audiens pertimescat.~
======= Deuteronomy 21:22 ============
Deu 21:22 "If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree,
Deu 21:22 Quando peccaverit homo quod morte plectendum est, et adjudicatus morti appensus fuerit in patibulo:
======= Deuteronomy 21:23 ============
Deu 21:23 his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the Lord your God gives you as an inheritance. 
Deu 21:23 non permanebit cadaver ejus in ligno, sed in eadem die sepelietur: quia maledictus a Deo est qui pendet in ligno: et nequaquam contaminabis terram tuam, quam Dominus Deus tuus dederit tibi in possessionem.
======= Deuteronomy 22:1 ============
Deu 22:1 "You shall not see your countryman's ox or his sheep straying away, and pay no attention to them; you shall certainly bring them back to your countryman.
Deu 22:1 Non videbis bovem fratris tui, aut ovem errantem, et præteribis: sed reduces fratri tuo,
======= Deuteronomy 22:2 ============
Deu 22:2 If your countryman is not near you, or if you do not know him, then you shall bring it home to your house, and it shall remain with you until your countryman looks for it; then you shall restore it to him.
Deu 22:2 etiamsi non est propinquus frater tuus, nec nosti eum: duces in domum tuam, et erunt apud te quamdiu quærat ea frater tuus, et recipiat.
======= Deuteronomy 22:3 ============
Deu 22:3 Thus you shall do with his donkey, and you shall do the same with his garment, and you shall do likewise with anything lost by your countryman, which he has lost and you have found. You are not allowed to neglect them.
Deu 22:3 Similiter facies de asino, et de vestimento, et de omni re fratris tui, quæ perierit: si inveneris eam, ne negligas quasi alienam.
======= Deuteronomy 22:4 ============
Deu 22:4 You shall not see your countryman's donkey or his ox fallen down on the way, and pay no attention to them; you shall certainly help him to raise them up.
Deu 22:4 Si videris asinum fratris tui aut bovem cecidisse in via, non despicies, sed sublevabis cum eo.~
======= Deuteronomy 22:5 ============
Deu 22:5 "A woman shall not wear man's clothing, nor shall a man put on a woman's clothing; for whoever does these things is an abomination to the Lord your God.
Deu 22:5 Non induetur mulier veste virili, nec vir utetur veste feminea: abominabilis enim apud Deum est qui facit hæc.
======= Deuteronomy 22:6 ============
Deu 22:6 "If you happen to come upon a bird's nest along the way, in any tree or on the ground, with young ones or eggs, and the mother sitting on the young or on the eggs, you shall not take the mother with the young;
Deu 22:6 Si ambulans per viam, in arbore vel in terra nidum avis inveneris, et matrem pullis vel ovis desuper incubantem: non tenebis eam cum filiis,
======= Deuteronomy 22:7 ============
Deu 22:7 you shall certainly let the mother go, but the young you may take for yourself, in order that it may be well with you and that you may prolong your days.
Deu 22:7 sed abire patieris, captos tenens filios: ut bene sit tibi, et longo vivas tempore.
======= Deuteronomy 22:8 ============
Deu 22:8 "When you build a new house, you shall make a parapet for your roof, so that you will not bring bloodguilt on your house if anyone falls from it.
Deu 22:8 Cum ædificaveris domum novam, facies murum tecti per circuitum: ne effundatur sanguis in domo tua, et sis reus labente alio, et in præceps ruente.
======= Deuteronomy 22:9 ============
Deu 22:9 "You shall not sow your vineyard with two kinds of seed, or all the produce of the seed which you have sown and the increase of the vineyard will become defiled.
Deu 22:9 Non seres vineam tuam altero semine: ne et sementis quam sevisti, et quæ nascuntur ex vinea, pariter sanctificentur.
======= Deuteronomy 22:10 ============
Deu 22:10 "You shall not plow with an ox and a donkey together.
Deu 22:10 Non arabis in bove simul et asino.
======= Deuteronomy 22:11 ============
Deu 22:11 "You shall not wear a material mixed of wool and linen together.
Deu 22:11 Non indueris vestimento, quod ex lana linoque contextum est.
======= Deuteronomy 22:12 ============
Deu 22:12 "You shall make yourself tassels on the four corners of your garment with which you cover yourself. 
Deu 22:12 Funiculos in fimbriis facies per quatuor angulos pallii tui, quo operieris.~
======= Deuteronomy 22:13 ============
Deu 22:13 "If any man takes a wife and goes in to her and then turns against her,
Deu 22:13 Si duxerit vir uxorem, et postea odio habuerit eam,
======= Deuteronomy 22:14 ============
Deu 22:14 and charges her with shameful deeds and publicly defames her, and says, 'I took this woman, but when I came near her, I did not find her a virgin,'
Deu 22:14 quæsieritque occasiones quibus dimittat eam, objiciens ei nomen pessimum, et dixerit: Uxorem hanc accepi, et ingressus ad eam non inveni virginem:
======= Deuteronomy 22:15 ============
Deu 22:15 then the girl's father and her mother shall take and bring out the evidence of the girl's virginity to the elders of the city at the gate.
Deu 22:15 tollent eam pater et mater ejus, et ferent secum signa virginitatis ejus ad seniores urbis qui in porta sunt:
======= Deuteronomy 22:16 ============
Deu 22:16 The girl's father shall say to the elders, 'I gave my daughter to this man for a wife, but he turned against her;
Deu 22:16 et dicet pater: Filiam meam dedi huic uxorem: quam quia odit,
======= Deuteronomy 22:17 ============
Deu 22:17 and behold, he has charged her with shameful deeds, saying, "I did not find your daughter a virgin." But this is the evidence of my daughter's virginity.' And they shall spread the garment before the elders of the city.
Deu 22:17 imponit ei nomen pessimum, ut dicat: Non inveni filiam tuam virginem: et ecce hæc sunt signa virginitatis filiæ meæ. Expandent vestimentum coram senioribus civitatis:
======= Deuteronomy 22:18 ============
Deu 22:18 So the elders of that city shall take the man and chastise him,
Deu 22:18 apprehendentque senes urbis illius virum, et verberabunt illum,
======= Deuteronomy 22:19 ============
Deu 22:19 and they shall fine him a hundred shekels of silver and give it to the girl's father, because he publicly defamed a virgin of Israel. And she shall remain his wife; he cannot divorce her all his days.
Deu 22:19 condemnantes insuper centum siclis argenti, quos dabit patri puellæ, quoniam diffamavit nomen pessimum super virginem Israël: habebitque eam uxorem, et non poterit dimittere eam omnibus diebus vitæ suæ.
======= Deuteronomy 22:20 ============
Deu 22:20 "But if this charge is true, that the girl was not found a virgin,
Deu 22:20 Quod si verum est quod objicit, et non est in puella inventa virginitas,
======= Deuteronomy 22:21 ============
Deu 22:21 then they shall bring out the girl to the doorway of her father's house, and the men of her city shall stone her to death because she has committed an act of folly in Israel by playing the harlot in her father's house; thus you shall purge the evil from among you.
Deu 22:21 ejicient eam extra fores domus patris sui, et lapidibus obruent viri civitatis illius, et morietur: quoniam fecit nefas in Israël, ut fornicaretur in domo patris sui: et auferes malum de medio tui.
======= Deuteronomy 22:22 ============
Deu 22:22 "If a man is found lying with a married woman, then both of them shall die, the man who lay with the woman, and the woman; thus you shall purge the evil from Israel.
Deu 22:22 Si dormierit vir cum uxore alterius, uterque morietur, id est, adulter et adultera: et auferes malum de Israël.~
======= Deuteronomy 22:23 ============
Deu 22:23 "If there is a girl who is a virgin engaged to a man, and another man finds her in the city and lies with her,
Deu 22:23 Si puellam virginem desponderit vir, et invenerit eam aliquis in civitate, et concubuerit cum ea,
======= Deuteronomy 22:24 ============
Deu 22:24 then you shall bring them both out to the gate of that city and you shall stone them to death; the girl, because she did not cry out in the city, and the man, because he has violated his neighbor's wife. Thus you shall purge the evil from among you.
Deu 22:24 educes utrumque ad portam civitatis illius, et lapidibus obruentur: puella, quia non clamavit, cum esset in civitate: vir, quia humiliavit uxorem proximi sui: et auferes malum de medio tui.
======= Deuteronomy 22:25 ============
Deu 22:25 "But if in the field the man finds the girl who is engaged, and the man forces her and lies with her, then only the man who lies with her shall die.
Deu 22:25 Sin autem in agro repererit vir puellam, quæ desponsata est, et apprehendens concubuerit cum ea, ipse morietur solus:
======= Deuteronomy 22:26 ============
Deu 22:26 But you shall do nothing to the girl; there is no sin in the girl worthy of death, for just as a man rises against his neighbor and murders him, so is this case.
Deu 22:26 puella nihil patietur, nec est rea mortis: quoniam sicut latro consurgit contra fratrem suum, et occidit animam ejus, ita et puella perpessa est.
======= Deuteronomy 22:27 ============
Deu 22:27 When he found her in the field, the engaged girl cried out, but there was no one to save her.
Deu 22:27 Sola erat in agro: clamavit, et nullus affuit qui liberaret eam.
======= Deuteronomy 22:28 ============
Deu 22:28 "If a man finds a girl who is a virgin, who is not engaged, and seizes her and lies with her and they are discovered,
Deu 22:28 Si invenerit vir puellam virginem, quæ non habet sponsum, et apprehendens concubuerit cum illa, et res ad judicium venerit:
======= Deuteronomy 22:29 ============
Deu 22:29 then the man who lay with her shall give to the girl's father fifty shekels of silver, and she shall become his wife because he has violated her; he cannot divorce her all his days.
Deu 22:29 dabit qui dormivit cum ea, patri puellæ quinquaginta siclos argenti, et habebit eam uxorem, quia humiliavit illam: non poterit dimittere eam cunctis diebus vitæ suæ.
======= Deuteronomy 22:30 ============
Deu 22:30 "A man shall not take his father's wife so that he will not uncover his father's skirt. 
Deu 22:30 Non accipiet homo uxorem patris sui, nec revelabit operimentum ejus.
======= Deuteronomy 23:1 ============
Deu 23:1 "No one who is emasculated or has his male organ cut off shall enter the assembly of the Lord.
Deu 23:1 Non intravit eunuchus, attritis vel amputatis testiculis et abscisso veretro, ecclesiam Domini.
======= Deuteronomy 23:2 ============
Deu 23:2 No one of illegitimate birth shall enter the assembly of the Lord; none of his descendants, even to the tenth generation, shall enter the assembly of the Lord.
Deu 23:2 Non ingredietur mamzer, hoc est, de scorto natus, in ecclesiam Domini, usque ad decimam generationem.
======= Deuteronomy 23:3 ============
Deu 23:3 No Ammonite or Moabite shall enter the assembly of the Lord; none of their descendants, even to the tenth generation, shall ever enter the assembly of the Lord,
Deu 23:3 Ammonites et Moabites etiam post decimam generationem non intrabunt ecclesiam Domini in æternum:
======= Deuteronomy 23:4 ============
Deu 23:4 because they did not meet you with food and water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.
Deu 23:4 quia noluerunt vobis occurrere cum pane et aqua in via quando egressi estis de Ægypto: et quia conduxerunt contra te Balaam filium Beor de Mesopotamia Syriæ, ut malediceret tibi:
======= Deuteronomy 23:5 ============
Deu 23:5 Nevertheless, the Lord your God was not willing to listen to Balaam, but the Lord your God turned the curse into a blessing for you because the Lord your God loves you.
Deu 23:5 et noluit Dominus Deus tuus audire Balaam, vertitque maledictionem ejus in benedictionem tuam, eo quod diligeret te.
======= Deuteronomy 23:6 ============
Deu 23:6 You shall never seek their peace or their prosperity all your days.
Deu 23:6 Non facies cum eis pacem, nec quæras eis bona cunctis diebus vitæ tuæ in sempiternum.
======= Deuteronomy 23:7 ============
Deu 23:7 "You shall not detest an Edomite, for he is your brother; you shall not detest an Egyptian, because you were an alien in his land.
Deu 23:7 Non abominaberis Idumæum, quia frater tuus est: nec Ægyptium, quia advena fuisti in terra ejus.
======= Deuteronomy 23:8 ============
Deu 23:8 The sons of the third generation who are born to them may enter the assembly of the Lord.
Deu 23:8 Qui nati fuerint ex eis, tertia generatione intrabunt in ecclesiam Domini.~
======= Deuteronomy 23:9 ============
Deu 23:9 "When you go out as an army against your enemies, you shall keep yourself from every evil thing.
Deu 23:9 Quando egressus fueris adversus hostes tuos in pugnam, custodies te ab omni re mala.
======= Deuteronomy 23:10 ============
Deu 23:10 "If there is among you any man who is unclean because of a nocturnal emission, then he must go outside the camp; he may not reenter the camp.
Deu 23:10 Si fuerit inter vos homo, qui nocturno pollutus sit somnio, egredietur extra castra,
======= Deuteronomy 23:11 ============
Deu 23:11 But it shall be when evening approaches, he shall bathe himself with water, and at sundown he may reenter the camp.
Deu 23:11 et non revertetur, priusquam ad vesperam lavetur aqua: et post solis occasum regredietur in castra.
======= Deuteronomy 23:12 ============
Deu 23:12 "You shall also have a place outside the camp and go out there,
Deu 23:12 Habebis locum extra castra, ad quem egrediaris ad requisita naturæ,
======= Deuteronomy 23:13 ============
Deu 23:13 and you shall have a spade among your tools, and it shall be when you sit down outside, you shall dig with it and shall turn to cover up your excrement.
Deu 23:13 gerens paxillum in balteo: cumque sederis, fodies per circuitum, et egesta humo operies
======= Deuteronomy 23:14 ============
Deu 23:14 Since the Lord your God walks in the midst of your camp to deliver you and to defeat your enemies before you, therefore your camp must be holy; and He must not see anything indecent among you or He will turn away from you.
Deu 23:14 quo revelatus es: Dominus enim Deus tuus ambulat in medio castrorum, ut eruat te, et tradat tibi inimicos tuos: et sint castra tua sancta, et nihil in eis appareat fœditatis, ne derelinquat te.~
======= Deuteronomy 23:15 ============
Deu 23:15 "You shall not hand over to his master a slave who has escaped from his master to you.
Deu 23:15 Non trades servum domino suo, qui ad te confugerit.
======= Deuteronomy 23:16 ============
Deu 23:16 He shall live with you in your midst, in the place which he shall choose in one of your towns where it pleases him; you shall not mistreat him.
Deu 23:16 Habitabit tecum in loco, qui ei placuerit, et in una urbium tuarum requiescet: ne contristes eum.
======= Deuteronomy 23:17 ============
Deu 23:17 "None of the daughters of Israel shall be a cult prostitute, nor shall any of the sons of Israel be a cult prostitute.
Deu 23:17 Non erit meretrix de filiabus Israël, nec scortator de filiis Israël.
======= Deuteronomy 23:18 ============
Deu 23:18 You shall not bring the hire of a harlot or the wages of a dog into the house of the Lord your God for any votive offering, for both of these are an abomination to the Lord your God.
Deu 23:18 Non offeres mercedem prostibuli, nec pretium canis in domo Domini Dei tui, quidquid illud est quod voveris: quia abominatio est utrumque apud Dominum Deum tuum.
======= Deuteronomy 23:19 ============
Deu 23:19 "You shall not charge interest to your countrymen: interest on money, food, or anything that may be loaned at interest.
Deu 23:19 Non fœnerabis fratri tuo ad usuram pecuniam, nec fruges, nec quamlibet aliam rem:
======= Deuteronomy 23:20 ============
Deu 23:20 You may charge interest to a foreigner, but to your countrymen you shall not charge interest, so that the Lord your God may bless you in all that you undertake in the land which you are about to enter to possess.
Deu 23:20 sed alieno. Fratri autem tuo absque usura id quo indiget, commodabis: ut benedicat tibi Dominus Deus tuus in omni opere tuo in terra, ad quam ingredieris possidendam.
======= Deuteronomy 23:21 ============
Deu 23:21 "When you make a vow to the Lord your God, you shall not delay to pay it, for it would be sin in you, and the Lord your God will surely require it of you.
Deu 23:21 Cum votum voveris Domino Deo tuo, non tardabis reddere: quia requiret illud Dominus Deus tuus, et si moratus fueris, reputabitur tibi in peccatum.
======= Deuteronomy 23:22 ============
Deu 23:22 However, if you refrain from vowing, it would not be sin in you.
Deu 23:22 Si nolueris polliceri, absque peccato eris.
======= Deuteronomy 23:23 ============
Deu 23:23 You shall be careful to perform what goes out from your lips, just as you have voluntarily vowed to the Lord your God, what you have promised.
Deu 23:23 Quod autem semel egressum est de labiis tuis, observabis, et facies sicut promisisti Domino Deo tuo, et propria voluntate et ore tuo locutus es.
======= Deuteronomy 23:24 ============
Deu 23:24 "When you enter your neighbor's vineyard, then you may eat grapes until you are fully satisfied, but you shall not put any in your basket.
Deu 23:24 Ingressus vineam proximi tui, comede uvas, quantum tibi placuerit: foras autem ne efferas tecum.
======= Deuteronomy 23:25 ============
Deu 23:25 "When you enter your neighbor's standing grain, then you may pluck the heads with your hand, but you shall not wield a sickle in your neighbor's standing grain. 
Deu 23:25 Si intraveris in segetem amici tui, franges spicas, et manu conteres: falce autem non metes.
======= Deuteronomy 24:1 ============
Deu 24:1 "When a man takes a wife and marries her, and it happens that she finds no favor in his eyes because he has found some indecency in her, and he writes her a certificate of divorce and puts it in her hand and sends her out from his house,
Deu 24:1 Si acceperit homo uxorem, et habuerit eam, et non invenerit gratiam ante oculos ejus propter aliquam fœditatem: scribet libellum repudii, et dabit in manu illius, et dimittet eam de domo sua.
======= Deuteronomy 24:2 ============
Deu 24:2 and she leaves his house and goes and becomes another man's wife,
Deu 24:2 Cumque egressa alterum maritum duxerit,
======= Deuteronomy 24:3 ============
Deu 24:3 and if the latter husband turns against her and writes her a certificate of divorce and puts it in her hand and sends her out of his house, or if the latter husband dies who took her to be his wife,
Deu 24:3 et ille quoque oderit eam, dederitque ei libellum repudii, et dimiserit de domo sua, vel certe mortuus fuerit:
======= Deuteronomy 24:4 ============
Deu 24:4 then her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before the Lord, and you shall not bring sin on the land which the Lord your God gives you as an inheritance.
Deu 24:4 non poterit prior maritus recipere eam in uxorem: quia polluta est, et abominabilis facta est coram Domino: ne peccare facias terram tuam, quam Dominus Deus tuus tradiderit tibi possidendam.~
======= Deuteronomy 24:5 ============
Deu 24:5 "When a man takes a new wife, he shall not go out with the army nor be charged with any duty; he shall be free at home one year and shall give happiness to his wife whom he has taken. 
Deu 24:5 Cum acceperit homo nuper uxorem, non procedet ad bellum, nec ei quippiam necessitatis injungetur publicæ, sed vacabit absque culpa domi suæ, ut uno anno lætetur cum uxore sua.
======= Deuteronomy 24:6 ============
Deu 24:6 "No one shall take a handmill or an upper millstone in pledge, for he would be taking a life in pledge.
Deu 24:6 Non accipies loco pignoris inferiorem, et superiorem molam: quia animam suam opposuit tibi.
======= Deuteronomy 24:7 ============
Deu 24:7 "If a man is caught kidnapping any of his countrymen of the sons of Israel, and he deals with him violently or sells him, then that thief shall die; so you shall purge the evil from among you.
Deu 24:7 Si deprehensus fuerit homo sollicitans fratrem suum de filiis Israël, et vendito eo acceperit pretium, interficietur, et auferes malum de medio tui.
======= Deuteronomy 24:8 ============
Deu 24:8 "Be careful against an infection of leprosy, that you diligently observe and do according to all that the Levitical priests teach you; as I have commanded them, so you shall be careful to do.
Deu 24:8 Observa diligenter ne incurras plagam lepræ, sed facies quæcumque docuerint te sacerdotes Levitici generis, juxta id quod præcepi eis, et imple sollicite.
======= Deuteronomy 24:9 ============
Deu 24:9 Remember what the Lord your God did to Miriam on the way as you came out of Egypt.
Deu 24:9 Mementote quæ fecerit Dominus Deus vester Mariæ in via cum egrederemini de Ægypto.
======= Deuteronomy 24:10 ============
Deu 24:10 "When you make your neighbor a loan of any sort, you shall not enter his house to take his pledge.
Deu 24:10 Cum repetes a proximo tuo rem aliquam, quam debet tibi, non ingredieris domum ejus ut pignus auferas:
======= Deuteronomy 24:11 ============
Deu 24:11 You shall remain outside, and the man to whom you make the loan shall bring the pledge out to you.
Deu 24:11 sed stabis foris, et ille tibi proferet quod habuerit.
======= Deuteronomy 24:12 ============
Deu 24:12 If he is a poor man, you shall not sleep with his pledge.
Deu 24:12 Sin autem pauper est, non pernoctabit apud te pignus,
======= Deuteronomy 24:13 ============
Deu 24:13 When the sun goes down you shall surely return the pledge to him, that he may sleep in his cloak and bless you; and it will be righteousness for you before the Lord your God.
Deu 24:13 sed statim reddes ei ante solis occasum: ut dormiens in vestimento suo, benedicat tibi, et habeas justitiam coram Domino Deo tuo.
======= Deuteronomy 24:14 ============
Deu 24:14 "You shall not oppress a hired servant who is poor and needy, whether he is one of your countrymen or one of your aliens who is in your land in your towns.
Deu 24:14 Non negabis mercedem indigentis, et pauperis fratris tui, sive advenæ, qui tecum moratur in terra, et intra portas tuas est:
======= Deuteronomy 24:15 ============
Deu 24:15 You shall give him his wages on his day before the sun sets, for he is poor and sets his heart on it; so that he will not cry against you to the Lord and it become sin in you.
Deu 24:15 sed eadem die reddes ei pretium laboris sui ante solis occasum, quia pauper est, et ex eo sustentat animam suam: ne clamet contra te ad Dominum, et reputetur tibi in peccatum.
======= Deuteronomy 24:16 ============
Deu 24:16 "Fathers shall not be put to death for their sons, nor shall sons be put to death for their fathers; everyone shall be put to death for his own sin.
Deu 24:16 Non occidentur patres pro filiis, neque filii pro patribus, sed unusquisque pro peccato suo morietur.~
======= Deuteronomy 24:17 ============
Deu 24:17 "You shall not pervert the justice due an alien or an orphan, nor take a widow's garment in pledge.
Deu 24:17 Non pervertes judicium advenæ et pupilli, nec auferes pignoris loco viduæ vestimentum.
======= Deuteronomy 24:18 ============
Deu 24:18 But you shall remember that you were a slave in Egypt, and that the Lord your God redeemed you from there; therefore I am commanding you to do this thing.
Deu 24:18 Memento quod servieris in Ægypto, et eruerit te Dominus Deus tuus inde. Idcirco præcipio tibi ut facias hanc rem.
======= Deuteronomy 24:19 ============
Deu 24:19 "When you reap your harvest in your field and have forgotten a sheaf in the field, you shall not go back to get it; it shall be for the alien, for the orphan, and for the widow, in order that the Lord your God may bless you in all the work of your hands.
Deu 24:19 Quando messueris segetem in agro tuo, et oblitus manipulum reliqueris, non reverteris, ut tollas illum: sed advenam, et pupillum, et viduam auferre patieris, ut benedicat tibi Dominus Deus tuus in omni opere manuum tuarum.
======= Deuteronomy 24:20 ============
Deu 24:20 When you beat your olive tree, you shall not go over the boughs again; it shall be for the alien, for the orphan, and for the widow.
Deu 24:20 Si fruges collegeris olivarum, quidquid remanserit in arboribus, non reverteris ut colligas: sed relinques advenæ, pupillo, ac viduæ.
======= Deuteronomy 24:21 ============
Deu 24:21 "When you gather the grapes of your vineyard, you shall not go over it again; it shall be for the alien, for the orphan, and for the widow.
Deu 24:21 Si vindemiaveris vineam tuam, non colliges remanentes racemos: sed cedent in usus advenæ, pupilli, ac viduæ.
======= Deuteronomy 24:22 ============
Deu 24:22 You shall remember that you were a slave in the land of Egypt; therefore I am commanding you to do this thing. 
Deu 24:22 Memento quod et tu servieris in Ægypto, et idcirco præcipio tibi ut facias hanc rem.
======= Deuteronomy 25:1 ============
Deu 25:1 "If there is a dispute between men and they go to court, and the judges decide their case, and they justify the righteous and condemn the wicked,
Deu 25:1 Si fuerit causa inter aliquos, et interpellaverint judices: quem justum esse perspexerint, illi justitiæ palmam dabunt: quem impium, condemnabunt impietatis.
======= Deuteronomy 25:2 ============
Deu 25:2 then it shall be if the wicked man deserves to be beaten, the judge shall then make him lie down and be beaten in his presence with the number of stripes according to his guilt.
Deu 25:2 Sin autem eum, qui peccavit, dignum viderint plagis: prosternent, et coram se facient verberari. Pro mensura peccati erit et plagarum modus:
======= Deuteronomy 25:3 ============
Deu 25:3 He may beat him forty times but no more, so that he does not beat him with many more stripes than these and your brother is not degraded in your eyes.
Deu 25:3 ita dumtaxat, ut quadragenarium numerum non excedant: ne fœde laceratus ante oculos tuos abeat frater tuus.
======= Deuteronomy 25:4 ============
Deu 25:4 "You shall not muzzle the ox while he is threshing.
Deu 25:4 Non ligabis os bovis terentis in area fruges tuas.~
======= Deuteronomy 25:5 ============
Deu 25:5 "When brothers live together and one of them dies and has no son, the wife of the deceased shall not be married outside the family to a strange man. Her husband's brother shall go in to her and take her to himself as wife and perform the duty of a husband's brother to her.
Deu 25:5 Quando habitaverint fratres simul, et unus ex eis absque liberis mortuus fuerit, uxor defuncti non nubet alteri: sed accipiet eam frater ejus, et suscitabit semen fratris sui:
======= Deuteronomy 25:6 ============
Deu 25:6 It shall be that the firstborn whom she bears shall assume the name of his dead brother, so that his name will not be blotted out from Israel.
Deu 25:6 et primogenitum ex ea filium nomine illius appellabit, ut non deleatur nomen ejus ex Israël.
======= Deuteronomy 25:7 ============
Deu 25:7 But if the man does not desire to take his brother's wife, then his brother's wife shall go up to the gate to the elders and say, 'My husband's brother refuses to establish a name for his brother in Israel; he is not willing to perform the duty of a husband's brother to me.'
Deu 25:7 Sin autem noluerit accipere uxorem fratris sui, quæ ei lege debetur, perget mulier ad portam civitatis, et interpellabit majores natu, dicetque: Non vult frater viri mei suscitare nomen fratris sui in Israël, nec me in conjugem sumere.
======= Deuteronomy 25:8 ============
Deu 25:8 Then the elders of his city shall summon him and speak to him. And if he persists and says, 'I do not desire to take her,'
Deu 25:8 Statimque accersiri eum facient, et interrogabunt. Si responderit: Nolo eam uxorem accipere:
======= Deuteronomy 25:9 ============
Deu 25:9 then his brother's wife shall come to him in the sight of the elders, and pull his sandal off his foot and spit in his face; and she shall declare, 'Thus it is done to the man who does not build up his brother's house.'
Deu 25:9 accedet mulier ad eum coram senioribus, et tollet calceamentum de pede ejus, spuetque in faciem illius, et dicet: Sic fiet homini, qui non ædificat domum fratris sui.
======= Deuteronomy 25:10 ============
Deu 25:10 In Israel his name shall be called, 'The house of him whose sandal is removed.'
Deu 25:10 Et vocabitur nomen illius in Israël, Domus discalceati.~
======= Deuteronomy 25:11 ============
Deu 25:11 "If two men, a man and his countryman, are struggling together, and the wife of one comes near to deliver her husband from the hand of the one who is striking him, and puts out her hand and seizes his genitals,
Deu 25:11 Si habuerint inter se jurgium viri duo, et unus contra alterum rixari cœperit, volensque uxor alterius eruere virum suum de manu fortioris, miseritque manum, et apprehenderit verenda ejus:
======= Deuteronomy 25:12 ============
Deu 25:12 then you shall cut off her hand; you shall not show pity.
Deu 25:12 abscides manum illius, nec flecteris super eam ulla misericordia.~
======= Deuteronomy 25:13 ============
Deu 25:13 "You shall not have in your bag differing weights, a large and a small.
Deu 25:13 Non habebis in sacculo diversa pondera, majus et minus:
======= Deuteronomy 25:14 ============
Deu 25:14 You shall not have in your house differing measures, a large and a small.
Deu 25:14 nec erit in domo tua modius major, et minor.
======= Deuteronomy 25:15 ============
Deu 25:15 You shall have a full and just weight; you shall have a full and just measure, that your days may be prolonged in the land which the Lord your God gives you.
Deu 25:15 Pondus habebis justum et verum, et modius æqualis et verus erit tibi: ut multo vivas tempore super terram, quam Dominus Deus tuus dederit tibi.
======= Deuteronomy 25:16 ============
Deu 25:16 For everyone who does these things, everyone who acts unjustly is an abomination to the Lord your God.
Deu 25:16 Abominatur enim Dominus tuus eum qui facit hæc, et aversatur omnem injustitiam.~
======= Deuteronomy 25:17 ============
Deu 25:17 "Remember what Amalek did to you along the way when you came out from Egypt,
Deu 25:17 Memento quæ fecerit tibi Amalec in via quando egrediebaris ex Ægypto:
======= Deuteronomy 25:18 ============
Deu 25:18 how he met you along the way and attacked among you all the stragglers at your rear when you were faint and weary; and he did not fear God.
Deu 25:18 quomodo occurrerit tibi, et extremos agminis tui, qui lassi residebant, ceciderit, quando tu eras fame et labore confectus: et non timuerit Deum.
======= Deuteronomy 25:19 ============
Deu 25:19 Therefore it shall come about when the Lord your God has given you rest from all your surrounding enemies, in the land which the Lord your God gives you as an inheritance to possess, you shall blot out the memory of Amalek from under heaven; you must not forget. 
Deu 25:19 Cum ergo Dominus Deus tuus dederit tibi requiem, et subjecerit cunctas per circuitum nationes in terra, quam tibi pollicitus est: delebis nomen ejus sub cælo. Cave ne obliviscaris.
======= Deuteronomy 26:1 ============
Deu 26:1 "Then it shall be, when you enter the land which the Lord your God gives you as an inheritance, and you possess it and live in it,
Deu 26:1 Cumque intraveris terram, quam Dominus Deus tuus tibi daturus est possidendam, et obtinueris eam, atque habitaveris in ea:
======= Deuteronomy 26:2 ============
Deu 26:2 that you shall take some of the first of all the produce of the ground which you bring in from your land that the Lord your God gives you, and you shall put it in a basket and go to the place where the Lord your God chooses to establish His name.
Deu 26:2 tolles de cunctis frugibus tuis primitias, et pones in cartallo, pergesque ad locum quem Dominus Deus tuus elegerit, ut ibi invocetur nomen ejus:
======= Deuteronomy 26:3 ============
Deu 26:3 You shall go to the priest who is in office at that time and say to him, 'I declare this day to the Lord my God that I have entered the land which the Lord swore to our fathers to give us.'
Deu 26:3 accedesque ad sacerdotem, qui fuerit in diebus illis, et dices ad eum: Profiteor hodie coram Domino Deo tuo, quod ingressus sum in terram, pro qua juravit patribus nostris, ut daret eam nobis.
======= Deuteronomy 26:4 ============
Deu 26:4 Then the priest shall take the basket from your hand and set it down before the altar of the Lord your God.
Deu 26:4 Suscipiensque sacerdos cartallum de manu tua, ponet ante altare Domini Dei tui:
======= Deuteronomy 26:5 ============
Deu 26:5 You shall answer and say before the Lord your God, 'My father was a wandering Aramean, and he went down to Egypt and sojourned there, few in number; but there he became a great, mighty and populous nation.
Deu 26:5 et loqueris in conspectu Domini Dei tui: Syrus persequebatur patrem meum, qui descendit in Ægyptum, et ibi peregrinatus est in paucissimo numero: crevitque in gentem magnam ac robustam et infinitæ multitudinis.
======= Deuteronomy 26:6 ============
Deu 26:6 And the Egyptians treated us harshly and afflicted us, and imposed hard labor on us.
Deu 26:6 Afflixeruntque nos Ægyptii, et persecuti sunt, imponentes onera gravissima:
======= Deuteronomy 26:7 ============
Deu 26:7 Then we cried to the Lord, the God of our fathers, and the Lord heard our voice and saw our affliction and our toil and our oppression;
Deu 26:7 et clamavimus ad Dominum Deum patrum nostrorum: qui exaudivit nos, et respexit humilitatem nostram, et laborem, atque angustiam:
======= Deuteronomy 26:8 ============
Deu 26:8 and the Lord brought us out of Egypt with a mighty hand and an outstretched arm and with great terror and with signs and wonders;
Deu 26:8 et eduxit nos de Ægypto in manu forti, et brachio extento, in ingenti pavore, in signis atque portentis:
======= Deuteronomy 26:9 ============
Deu 26:9 and He has brought us to this place and has given us this land, a land flowing with milk and honey.
Deu 26:9 et introduxit ad locum istum, et tradidit nobis terram lacte et melle manantem.
======= Deuteronomy 26:10 ============
Deu 26:10 Now behold, I have brought the first of the produce of the ground which You, O Lord have given me.' And you shall set it down before the Lord your God, and worship before the Lord your God;
Deu 26:10 Et idcirco nunc offero primitias frugum terræ, quam Dominus dedit mihi. Et dimittes eas in conspectu Domini Dei tui, et adorato Domino Deo tuo.
======= Deuteronomy 26:11 ============
Deu 26:11 and you and the Levite and the alien who is among you shall rejoice in all the good which the Lord your God has given you and your household.
Deu 26:11 Et epulaberis in omnibus bonis, quæ Dominus Deus tuus dederit tibi et domui tuæ, tu et Levites, et advena qui tecum est.~
======= Deuteronomy 26:12 ============
Deu 26:12 "When you have finished paying all the tithe of your increase in the third year, the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan and to the widow, that they may eat in your towns and be satisfied.
Deu 26:12 Quando compleveris decimam cunctarum frugum tuarum, anno decimarum tertio, dabis Levitæ, et advenæ, et pupillo et viduæ, ut comedant intra portas tuas, et saturentur:
======= Deuteronomy 26:13 ============
Deu 26:13 You shall say before the Lord your God, 'I have removed the sacred portion from my house, and also have given it to the Levite and the alien, the orphan and the widow, according to all Your commandments which You have commanded me; I have not transgressed or forgotten any of Your commandments.
Deu 26:13 loquerisque in conspectu Domini Deo tui: Abstuli quod sanctificatum est de domo mea, et dedi illud Levitæ et advenæ, et pupillo ac viduæ, sicut jussisti mihi: non præterivi mandata tua, nec sum oblitus imperii tui.
======= Deuteronomy 26:14 ============
Deu 26:14 I have not eaten of it while mourning, nor have I removed any of it while I was unclean, nor offered any of it to the dead. I have listened to the voice of the Lord my God; I have done according to all that You have commanded me.
Deu 26:14 Non comedi ex eis in luctu meo, nec separavi ea in qualibet immunditia, nec expendi ex his quidquam in re funebri. Obedivi voci Domini Dei mei, et feci omnia sicut præcepisti mihi.
======= Deuteronomy 26:15 ============
Deu 26:15 Look down from Your holy habitation, from heaven, and bless Your people Israel, and the ground which You have given us, a land flowing with milk and honey, as You swore to our fathers.'
Deu 26:15 Respice de sanctuario tuo, et de excelso cælorum habitaculo, et benedic populo tuo Israël, et terræ, quam dedisti nobis, sicut jurasti patribus nostris, terræ lacte et melle mananti.~
======= Deuteronomy 26:16 ============
Deu 26:16 "This day the Lord your God commands you to do these statutes and ordinances. You shall therefore be careful to do them with all your heart and with all your soul.
Deu 26:16 Hodie Dominus Deus tuus præcepit tibi ut facias mandata hæc atque judicia: et custodias et impleas ex toto corde tuo, et ex tota anima tua.
======= Deuteronomy 26:17 ============
Deu 26:17 You have today declared the Lord to be your God, and that you would walk in His ways and keep His statutes, His commandments and His ordinances, and listen to His voice.
Deu 26:17 Dominum elegisti hodie, ut sit tibi Deus, et ambules in viis ejus, et custodias cæremonias illius, et mandata atque judicia, et obedias ejus imperio.
======= Deuteronomy 26:18 ============
Deu 26:18 The Lord has today declared you to be His people, a treasured possession, as He promised you, and that you should keep all His commandments;
Deu 26:18 Et Dominus elegit te hodie ut sis ei populus peculiaris, sicut locutus est tibi, et custodias omnia præcepta illius:
======= Deuteronomy 26:19 ============
Deu 26:19 and that He will set you high above all nations which He has made, for praise, fame, and honor; and that you shall be a consecrated people to the Lord your God, as He has spoken." 
Deu 26:19 et faciat te excelsiorem cunctis gentibus quas creavit, in laudem, et nomen, et gloriam suam: ut sis populus sanctus Domini Dei tui, sicut locutus est.
======= Deuteronomy 27:1 ============
Deu 27:1 Then Moses and the elders of Israel charged the people, saying, "Keep all the commandments which I command you today.
Deu 27:1 Præcepit autem Moyses et seniores Israël populo, dicentes: Custodite omne mandatum quod præcipio vobis hodie.
======= Deuteronomy 27:2 ============
Deu 27:2 So it shall be on the day when you cross the Jordan to the land which the Lord your God gives you, that you shall set up for yourself large stones and coat them with lime
Deu 27:2 Cumque transieritis Jordanem in terram, quam Dominus Deus tuus dabit tibi, eriges ingentes lapides, et calce lævigabis eos,
======= Deuteronomy 27:3 ============
Deu 27:3 and write on them all the words of this law, when you cross over, so that you may enter the land which the Lord your God gives you, a land flowing with milk and honey, as the Lord, the God of your fathers, promised you.
Deu 27:3 ut possis in eis scribere omnia verba legis hujus, Jordane transmisso: ut introëas terram, quam Dominus Deus tuus dabit tibi, terram lacte et melle manantem, sicut juravit patribus tuis.
======= Deuteronomy 27:4 ============
Deu 27:4 So it shall be when you cross the Jordan, you shall set up on Mount Ebal, these stones, as I am commanding you today, and you shall coat them with lime.
Deu 27:4 Quando ergo transieritis Jordanem, erigite lapides, quos ego hodie præcipio vobis in monte Hebal, et lævigabis eos calce:
======= Deuteronomy 27:5 ============
Deu 27:5 Moreover, you shall build there an altar to the Lord your God, an altar of stones; you shall not wield an iron tool on them.
Deu 27:5 et ædificabis ibi altare Domino Deo tuo de lapidibus, quos ferrum non tetigit,
======= Deuteronomy 27:6 ============
Deu 27:6 You shall build the altar of the Lord your God of uncut stones, and you shall offer on it burnt offerings to the Lord your God;
Deu 27:6 et de saxis informibus et impolitis: et offeres super eo holocausta Domino Deo tuo,
======= Deuteronomy 27:7 ============
Deu 27:7 and you shall sacrifice peace offerings and eat there, and rejoice before the Lord your God.
Deu 27:7 et immolabis hostias pacificas, comedesque ibi, et epulaberis coram Domino Deo tuo.
======= Deuteronomy 27:8 ============
Deu 27:8 You shall write on the stones all the words of this law very distinctly."
Deu 27:8 Et scribes super lapides omnia verba legis hujus plane et lucide.
======= Deuteronomy 27:9 ============
Deu 27:9 Then Moses and the Levitical priests spoke to all Israel, saying, "Be silent and listen, O Israel! This day you have become a people for the Lord your God.
Deu 27:9 Dixeruntque Moyses et sacerdotes Levitici generis ad omnem Israëlem: Attende, et audi, Israël: hodie factus es populus Domini Dei tui:
======= Deuteronomy 27:10 ============
Deu 27:10 You shall therefore obey the Lord your God, and do His commandments and His statutes which I command you today."
Deu 27:10 audies vocem ejus, et facies mandata atque justitias, quas ego præcipio tibi.~
======= Deuteronomy 27:11 ============
Deu 27:11 Moses also charged the people on that day, saying,
Deu 27:11 Præcepitque Moyses populo in die illo, dicens:
======= Deuteronomy 27:12 ============
Deu 27:12 "When you cross the Jordan, these shall stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin.
Deu 27:12 Hi stabunt ad benedicendum populo super montem Garizim, Jordane transmisso: Simeon, Levi, Judas, Issachar, Joseph, et Benjamin.
======= Deuteronomy 27:13 ============
Deu 27:13 For the curse, these shall stand on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.
Deu 27:13 Et e regione isti stabunt ad maledicendum in monte Hebal: Ruben, Gad, et Aser, et Zabulon, Dan, et Nephthali.
======= Deuteronomy 27:14 ============
Deu 27:14 The Levites shall then answer and say to all the men of Israel with a loud voice,
Deu 27:14 Et pronuntiabunt Levitæ, dicentque ad omnes viros Israël excelsa voce:
======= Deuteronomy 27:15 ============
Deu 27:15 'Cursed is the man who makes an idol or a molten image, an abomination to the Lord, the work of the hands of the craftsman, and sets it up in secret.' And all the people shall answer and say, 'Amen.'
Deu 27:15 Maledictus homo qui facit sculptile et conflatile, abominationem Domini, opus manuum artificum, ponetque illud in abscondito: et respondebit omnis populus, et dicet: Amen.
======= Deuteronomy 27:16 ============
Deu 27:16 'Cursed is he who dishonors his father or mother.' And all the people shall say, 'Amen.'
Deu 27:16 Maledictus qui non honorat patrem suum, et matrem: et dicet omnis populus: Amen.
======= Deuteronomy 27:17 ============
Deu 27:17 'Cursed is he who moves his neighbor's boundary mark.' And all the people shall say, 'Amen.'
Deu 27:17 Maledictus qui transfert terminos proximi sui: et dicet omnis populus: Amen.
======= Deuteronomy 27:18 ============
Deu 27:18 'Cursed is he who misleads a blind person on the road.' And all the people shall say, 'Amen.'
Deu 27:18 Maledictus qui errare facit cæcum in itinere: et dicet omnis populus: Amen.
======= Deuteronomy 27:19 ============
Deu 27:19 'Cursed is he who distorts the justice due an alien, orphan, and widow.' And all the people shall say, 'Amen.'
Deu 27:19 Maledictus qui pervertit judicium advenæ, pupilli et viduæ: et dicet omnis populus: Amen.
======= Deuteronomy 27:20 ============
Deu 27:20 'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' And all the people shall say, 'Amen.'
Deu 27:20 Maledictus qui dormit cum uxore patris sui, et revelat operimentum lectuli ejus: et dicet omnis populus: Amen.
======= Deuteronomy 27:21 ============
Deu 27:21 'Cursed is he who lies with any animal.' And all the people shall say, 'Amen.'
Deu 27:21 Maledictus qui dormit cum omni jumento: et dicet omnis populus: Amen.
======= Deuteronomy 27:22 ============
Deu 27:22 'Cursed is he who lies with his sister, the daughter of his father or of his mother.' And all the people shall say, 'Amen.'
Deu 27:22 Maledictus qui dormit cum sorore sua, filia patris sui, vel matris suæ: et dicet omnis populus: Amen.
======= Deuteronomy 27:23 ============
Deu 27:23 'Cursed is he who lies with his mother-in-law.' And all the people shall say, 'Amen.'
Deu 27:23 Maledictus qui dormit cum socru sua: et dicet omnis populus: Amen.
======= Deuteronomy 27:24 ============
Deu 27:24 'Cursed is he who strikes his neighbor in secret.' And all the people shall say, 'Amen.'
Deu 27:24 Maledictus qui clam percusserit proximum suum: et dicet omnis populus: Amen.
======= Deuteronomy 27:25 ============
Deu 27:25 'Cursed is he who accepts a bribe to strike down an innocent person.' And all the people shall say, 'Amen.'
Deu 27:25 Maledictus qui accipit munera, ut percutiat animam sanguinis innocentis: et dicet omnis populus: Amen.
======= Deuteronomy 27:26 ============
Deu 27:26 'Cursed is he who does not confirm the words of this law by doing them.' And all the people shall say, 'Amen.' 
Deu 27:26 Maledictus qui non permanet in sermonibus legis hujus, nec eos opere perficit: et dicet omnis populus: Amen.
======= Deuteronomy 28:1 ============
Deu 28:1 "Now it shall be, if you diligently obey the Lord your God, being careful to do all His commandments which I command you today, the Lord your God will set you high above all the nations of the earth.
Deu 28:1 Si autem audieris vocem Domini Dei tui, ut facias atque custodias omnia mandata ejus, quæ ego præcipio tibi hodie, faciet te Dominus Deus tuus excelsiorem cunctis gentibus, quæ versantur in terra.
======= Deuteronomy 28:2 ============
Deu 28:2 All these blessings will come upon you and overtake you if you obey the Lord your God:
Deu 28:2 Venientque super te universæ benedictiones istæ, et apprehendent te: si tamen præcepta ejus audieris.
======= Deuteronomy 28:3 ============
Deu 28:3 "Blessed shall you be in the city, and blessed shall you be in the country.
Deu 28:3 Benedictus tu in civitate, et benedictus in agro.
======= Deuteronomy 28:4 ============
Deu 28:4 "Blessed shall be the offspring of your body and the produce of your ground and the offspring of your beasts, the increase of your herd and the young of your flock.
Deu 28:4 Benedictus fructus ventris tui, et fructus terræ tuæ, fructusque jumentorum tuorum, greges armentorum tuorum, et caulæ ovium tuarum.
======= Deuteronomy 28:5 ============
Deu 28:5 "Blessed shall be your basket and your kneading bowl.
Deu 28:5 Benedicta horrea tua, et benedictæ reliquiæ tuæ.
======= Deuteronomy 28:6 ============
Deu 28:6 "Blessed shall you be when you come in, and blessed shall you be when you go out.
Deu 28:6 Benedictus eris tu ingrediens et egrediens.
======= Deuteronomy 28:7 ============
Deu 28:7 "The Lord shall cause your enemies who rise up against you to be defeated before you; they will come out against you one way and will flee before you seven ways.
Deu 28:7 Dabit Dominus inimicos tuos, qui consurgunt adversum te, corruentes in conspectu tuo: per unam viam venient contra te, et per septem fugient a facie tua.
======= Deuteronomy 28:8 ============
Deu 28:8 The Lord will command the blessing upon you in your barns and in all that you put your hand to, and He will bless you in the land which the Lord your God gives you.
Deu 28:8 Emittet Dominus benedictionem super cellaria tua, et super omnia opera manuum tuarum: benedicetque tibi in terra, quam acceperis.
======= Deuteronomy 28:9 ============
Deu 28:9 The Lord will establish you as a holy people to Himself, as He swore to you, if you keep the commandments of the Lord your God and walk in His ways.
Deu 28:9 Suscitabit te Dominus sibi in populum sanctum, sicut juravit tibi: si custodieris mandata Domini Dei tui, et ambulaveris in viis ejus.
======= Deuteronomy 28:10 ============
Deu 28:10 So all the peoples of the earth will see that you are called by the name of the Lord, and they will be afraid of you.
Deu 28:10 Videbuntque omnes terrarum populi quod nomen Domini invocatum sit super te, et timebunt te.
======= Deuteronomy 28:11 ============
Deu 28:11 The Lord will make you abound in prosperity, in the offspring of your body and in the offspring of your beast and in the produce of your ground, in the land which the Lord swore to your fathers to give you.
Deu 28:11 Abundare te faciet Dominus omnibus bonis, fructu uteri tui, et fructu jumentorum tuorum, fructu terræ tuæ, quam juravit Dominus patribus tuis ut daret tibi.
======= Deuteronomy 28:12 ============
Deu 28:12 The Lord will open for you His good storehouse, the heavens, to give rain to your land in its season and to bless all the work of your hand; and you shall lend to many nations, but you shall not borrow.
Deu 28:12 Aperiet Dominus thesaurum suum optimum, cælum, ut tribuat pluviam terræ tuæ in tempore suo: benedicetque cunctis operibus manuum tuarum. Et fœnerabis gentibus multis, et ipse a nullo fœnus accipies.
======= Deuteronomy 28:13 ============
Deu 28:13 The Lord will make you the head and not the tail, and you only will be above, and you will not be underneath, if you listen to the commandments of the Lord your God, which I charge you today, to observe them carefully,
Deu 28:13 Constituet te Dominus in caput, et non in caudam: et eris semper supra, et non subter: si tamen audieris mandata Domini Dei tui quæ ego præcipio tibi hodie, et custodieris et feceris,
======= Deuteronomy 28:14 ============
Deu 28:14 and do not turn aside from any of the words which I command you today, to the right or to the left, to go after other gods to serve them. 
Deu 28:14 ac non declinaveris ab eis nec ad dexteram, nec ad sinistram, nec secutus fueris deos alienos, neque colueris eos.~
======= Deuteronomy 28:15 ============
Deu 28:15 "But it shall come about, if you do not obey the Lord your God, to observe to do all His commandments and His statutes with which I charge you today, that all these curses will come upon you and overtake you:
Deu 28:15 Quod si audire nolueris vocem Domini Dei tui, ut custodias, et facias omnia mandata ejus et cæremonias, quas ego præcipio tibi hodie, venient super te omnes maledictiones istæ, et apprehendent te.
======= Deuteronomy 28:16 ============
Deu 28:16 "Cursed shall you be in the city, and cursed shall you be in the country.
Deu 28:16 Maledictus eris in civitate, maledictus in agro.
======= Deuteronomy 28:17 ============
Deu 28:17 "Cursed shall be your basket and your kneading bowl.
Deu 28:17 Maledictum horreum tuum, et maledictæ reliquiæ tuæ.
======= Deuteronomy 28:18 ============
Deu 28:18 "Cursed shall be the offspring of your body and the produce of your ground, the increase of your herd and the young of your flock.
Deu 28:18 Maledictus fructus ventris tui, et fructus terræ tuæ, armenta boum tuorum, et greges ovium tuarum.
======= Deuteronomy 28:19 ============
Deu 28:19 "Cursed shall you be when you come in, and cursed shall you be when you go out.
Deu 28:19 Maledictus eris ingrediens, et maledictus egrediens.
======= Deuteronomy 28:20 ============
Deu 28:20 "The Lord will send upon you curses, confusion, and rebuke, in all you undertake to do, until you are destroyed and until you perish quickly, on account of the evil of your deeds, because you have forsaken Me.
Deu 28:20 Mittet Dominus super te famem et esuriem, et increpationem in omnia opera tua, quæ tu facies: donec conterat te, et perdat velociter, propter adinventiones tuas pessimas in quibus reliquisti me.
======= Deuteronomy 28:21 ============
Deu 28:21 The Lord will make the pestilence cling to you until He has consumed you from the land where you are entering to possess it.
Deu 28:21 Adjungat tibi Dominus pestilentiam, donec consumat te de terra ad quam ingredieris possidendam.~
======= Deuteronomy 28:22 ============
Deu 28:22 The Lord will smite you with consumption and with fever and with inflammation and with fiery heat and with the sword and with blight and with mildew, and they will pursue you until you perish.
Deu 28:22 Percutiat te Dominus egestate, febri et frigore, ardore et æstu, et aëre corrupto ac rubigine, et persequatur donec pereas.
======= Deuteronomy 28:23 ============
Deu 28:23 The heaven which is over your head shall be bronze, and the earth which is under you, iron.
Deu 28:23 Sit cælum, quod supra te est, æneum: et terra, quam calcas, ferrea.
======= Deuteronomy 28:24 ============
Deu 28:24 The Lord will make the rain of your land powder and dust; from heaven it shall come down on you until you are destroyed.
Deu 28:24 Det Dominus imbrem terræ tuæ pulverem, et de cælo descendat super te cinis, donec conteraris.
======= Deuteronomy 28:25 ============
Deu 28:25 "The Lord shall cause you to be defeated before your enemies; you will go out one way against them, but you will flee seven ways before them, and you will be an example of terror to all the kingdoms of the earth.
Deu 28:25 Tradat te Dominus corruentem ante hostes tuos: per unam viam egrediaris contra eos, et per septem fugias, et dispergaris per omnia regna terræ,
======= Deuteronomy 28:26 ============
Deu 28:26 Your carcasses will be food to all birds of the sky and to the beasts of the earth, and there will be no one to frighten them away.
Deu 28:26 sitque cadaver tuum in escam cunctis volatilibus cæli, et bestiis terræ, et non sit qui abigat.
======= Deuteronomy 28:27 ============
Deu 28:27 "The Lord will smite you with the boils of Egypt and with tumors and with the scab and with the itch, from which you cannot be healed.
Deu 28:27 Percutiat te Dominus ulcere Ægypti, et partem corporis, per quam stercora egeruntur, scabie quoque et prurigine: ita ut curari nequeas.
======= Deuteronomy 28:28 ============
Deu 28:28 The Lord will smite you with madness and with blindness and with bewilderment of heart;
Deu 28:28 Percutiat te Dominus amentia et cæcitate ac furore mentis,
======= Deuteronomy 28:29 ============
Deu 28:29 and you will grope at noon, as the blind man gropes in darkness, and you will not prosper in your ways; but you shall only be oppressed and robbed continually, with none to save you.
Deu 28:29 et palpes in meridie sicut palpare solet cæcus in tenebris, et non dirigas vias tuas. Omnique tempore calumniam sustineas, et opprimaris violentia, nec habeas qui liberet te.
======= Deuteronomy 28:30 ============
Deu 28:30 You shall betroth a wife, but another man will violate her; you shall build a house, but you will not live in it; you shall plant a vineyard, but you will not use its fruit.
Deu 28:30 Uxorem accipias, et alius dormiat cum ea. Domum ædifices, et non habites in ea. Plantes vineam, et non vindemies eam.
======= Deuteronomy 28:31 ============
Deu 28:31 Your ox shall be slaughtered before your eyes, but you will not eat of it; your donkey shall be torn away from you, and will not be restored to you; your sheep shall be given to your enemies, and you will have none to save you.
Deu 28:31 Bos tuus immoletur coram te, et non comedas ex eo. Asinus tuus rapiatur in conspectu tuo, et non reddatur tibi. Oves tuæ dentur inimicis tuis, et non sit qui te adjuvet.
======= Deuteronomy 28:32 ============
Deu 28:32 Your sons and your daughters shall be given to another people, while your eyes look on and yearn for them continually; but there will be nothing you can do.
Deu 28:32 Filii tui et filiæ tuæ tradantur alteri populo, videntibus oculis tuis, et deficientibus ad conspectum eorum tota die, et non sit fortitudo in manu tua.
======= Deuteronomy 28:33 ============
Deu 28:33 A people whom you do not know shall eat up the produce of your ground and all your labors, and you will never be anything but oppressed and crushed continually.
Deu 28:33 Fructus terræ tuæ, et omnes labores tuos, comedat populus quem ignoras: et sis semper calumniam sustinens, et oppressus cunctis diebus,
======= Deuteronomy 28:34 ============
Deu 28:34 You shall be driven mad by the sight of what you see.
Deu 28:34 et stupens ad terrorem eorum quæ videbunt oculi tui.
======= Deuteronomy 28:35 ============
Deu 28:35 The Lord will strike you on the knees and legs with sore boils, from which you cannot be healed, from the sole of your foot to the crown of your head.
Deu 28:35 Percutiat te Dominus ulcere pessimo in genibus et in suris, sanarique non possis a planta pedis usque ad verticem tuum.
======= Deuteronomy 28:36 ============
Deu 28:36 The Lord will bring you and your king, whom you set over you, to a nation which neither you nor your fathers have known, and there you shall serve other gods, wood and stone.
Deu 28:36 Ducet te Dominus, et regem tuum, quem constitueris super te, in gentem, quam ignoras tu et patres tui: et servies ibi diis alienis, ligno et lapidi.
======= Deuteronomy 28:37 ============
Deu 28:37 You shall become a horror, a proverb, and a taunt among all the people where the Lord drives you.
Deu 28:37 Et eris perditus in proverbium ac fabulam omnibus populis, ad quos te introduxerit Dominus.
======= Deuteronomy 28:38 ============
Deu 28:38 "You shall bring out much seed to the field but you will gather in little, for the locust will consume it.
Deu 28:38 Sementem multam jacies in terram, et modicum congregabis: quia locustæ devorabunt omnia.
======= Deuteronomy 28:39 ============
Deu 28:39 You shall plant and cultivate vineyards, but you will neither drink of the wine nor gather the grapes, for the worm will devour them.
Deu 28:39 Vineam plantabis, et fodies: et vinum non bibes, nec colliges ex ea quippiam: quoniam vastabitur vermibus.
======= Deuteronomy 28:40 ============
Deu 28:40 You shall have olive trees throughout your territory but you will not anoint yourself with the oil, for your olives will drop off.
Deu 28:40 Olivas habebis in omnibus terminis tuis, et non ungeris oleo: quia defluent, et peribunt.
======= Deuteronomy 28:41 ============
Deu 28:41 You shall have sons and daughters but they will not be yours, for they will go into captivity.
Deu 28:41 Filios generabis et filias, et non frueris eis: quoniam ducentur in captivitatem.
======= Deuteronomy 28:42 ============
Deu 28:42 The cricket shall possess all your trees and the produce of your ground.
Deu 28:42 Omnes arbores tuas et fruges terræ tuæ rubigo consumet.
======= Deuteronomy 28:43 ============
Deu 28:43 The alien who is among you shall rise above you higher and higher, but you will go down lower and lower.
Deu 28:43 Advena, qui tecum versatur in terra, ascendet super te, eritque sublimior: tu autem descendes, et eris inferior.
======= Deuteronomy 28:44 ============
Deu 28:44 He shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail.
Deu 28:44 Ipse fœnerabit tibi, et tu non fœnerabis ei. Ipse erit in caput, et tu eris in caudam.
======= Deuteronomy 28:45 ============
Deu 28:45 "So all these curses shall come on you and pursue you and overtake you until you are destroyed, because you would not obey the Lord your God by keeping His commandments and His statutes which He commanded you.
Deu 28:45 Et venient super te omnes maledictiones istæ, et persequentes apprehendent te, donec intereas: quia non audisti vocem Domini Dei tui, nec servasti mandata ejus et cæremonias, quas præcepit tibi.
======= Deuteronomy 28:46 ============
Deu 28:46 They shall become a sign and a wonder on you and your descendants forever.
Deu 28:46 Et erunt in te signa atque prodigia, et in semine tuo usque in sempiternum:
======= Deuteronomy 28:47 ============
Deu 28:47 "Because you did not serve the Lord your God with joy and a glad heart, for the abundance of all things;
Deu 28:47 eo quod non servieris Domino Deo tuo in gaudio, cordisque lætitia, propter rerum omnium abundantiam.
======= Deuteronomy 28:48 ============
Deu 28:48 therefore you shall serve your enemies whom the Lord will send against you, in hunger, in thirst, in nakedness, and in the lack of all things; and He will put an iron yoke on your neck until He has destroyed you.
Deu 28:48 Servies inimico tuo, quem immittet tibi Dominus, in fame, et siti, et nuditate, et omni penuria: et ponet jugum ferreum super cervicem tuam, donec te conterat.~
======= Deuteronomy 28:49 ============
Deu 28:49 "The Lord will bring a nation against you from afar, from the end of the earth, as the eagle swoops down, a nation whose language you shall not understand,
Deu 28:49 Adducet Dominus super te gentem de longinquo, et de extremis terræ finibus in similitudinem aquilæ volantis cum impetu, cujus linguam intelligere non possis:
======= Deuteronomy 28:50 ============
Deu 28:50 a nation of fierce countenance who will have no respect for the old, nor show favor to the young.
Deu 28:50 gentem procacissimam, quæ non deferat seni, nec misereatur parvuli,
======= Deuteronomy 28:51 ============
Deu 28:51 Moreover, it shall eat the offspring of your herd and the produce of your ground until you are destroyed, who also leaves you no grain, new wine, or oil, nor the increase of your herd or the young of your flock until they have caused you to perish.
Deu 28:51 et devoret fructum jumentorum tuorum, ac fruges terræ tuæ: donec intereas, et non relinquat tibi triticum, vinum, et oleum, armenta boum, et greges ovium: donec te disperdat,
======= Deuteronomy 28:52 ============
Deu 28:52 It shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout your land, and it shall besiege you in all your towns throughout your land which the Lord your God has given you.
Deu 28:52 et conterat in cunctis urbibus tuis, et destruantur muri tui firmi atque sublimes, in quibus habebas fiduciam in omni terra tua. Obsideberis intra portas tuas in omni terra tua, quam dabit tibi Dominus Deus tuus:
======= Deuteronomy 28:53 ============
Deu 28:53 Then you shall eat the offspring of your own body, the flesh of your sons and of your daughters whom the Lord your God has given you, during the siege and the distress by which your enemy will oppress you.
Deu 28:53 et comedes fructum uteri tui, et carnes filiorum tuorum et filiarum tuarum, quas dederit tibi Dominus Deus tuus, in angustia et vastitate qua opprimet te hostis tuus.
======= Deuteronomy 28:54 ============
Deu 28:54 The man who is refined and very delicate among you shall be hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,
Deu 28:54 Homo delicatus in te, et luxuriosus valde, invidebit fratri suo, et uxori, quæ cubat in sinu suo,
======= Deuteronomy 28:55 ============
Deu 28:55 so that he will not give even one of them any of the flesh of his children which he will eat, since he has nothing else left, during the siege and the distress by which your enemy will oppress you in all your towns.
Deu 28:55 ne det eis de carnibus filiorum suorum, quas comedet: eo quod nihil aliud habeat in obsidione et penuria, qua vastaverint te inimici tui intra omnes portas tuas.
======= Deuteronomy 28:56 ============
Deu 28:56 The refined and delicate woman among you, who would not venture to set the sole of her foot on the ground for delicateness and refinement, shall be hostile toward the husband she cherishes and toward her son and daughter,
Deu 28:56 Tenera mulier et delicata, quæ super terram ingredi non valebat, nec pedis vestigium figere, propter mollitiem et teneritudinem nimiam, invidebit viro suo, qui cubat in sinu ejus, super filii et filiæ carnibus,
======= Deuteronomy 28:57 ============
Deu 28:57 and toward her afterbirth which issues from between her legs and toward her children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the distress by which your enemy will oppress you in your towns.
Deu 28:57 et illuvie secundarum, quæ egrediuntur de medio feminum ejus, et super liberis qui eadem hora nati sunt. Comedent enim eos clam propter rerum omnium penuriam in obsidione et vastitate, qua opprimet te inimicus tuus intra portas tuas.
======= Deuteronomy 28:58 ============
Deu 28:58 "If you are not careful to observe all the words of this law which are written in this book, to fear this honored and awesome name, the Lord your God,
Deu 28:58 Nisi custodieris et feceris omnia verba legis hujus, quæ scripta sunt in hoc volumine, et timueris nomen ejus gloriosum et terribile, hoc est, Dominum Deum tuum:
======= Deuteronomy 28:59 ============
Deu 28:59 then the Lord will bring extraordinary plagues on you and your descendants, even severe and lasting plagues, and miserable and chronic sicknesses.
Deu 28:59 augebit Dominus plagas tuas, et plagas seminis tui, plagas magnas et perseverantes, infirmitates pessimas et perpetuas:
======= Deuteronomy 28:60 ============
Deu 28:60 He will bring back on you all the diseases of Egypt of which you were afraid, and they will cling to you.
Deu 28:60 et convertet in te omnes afflictiones Ægypti, quas timuisti, et adhærebunt tibi.
======= Deuteronomy 28:61 ============
Deu 28:61 Also every sickness and every plague which, not written in the book of this law, the Lord will bring on you until you are destroyed.
Deu 28:61 Insuper et universos languores, et plagas, quæ non sunt scriptæ in volumine legis hujus, inducet Dominus super te, donec te conterat:
======= Deuteronomy 28:62 ============
Deu 28:62 Then you shall be left few in number, whereas you were as numerous as the stars of heaven, because you did not obey the Lord your God.
Deu 28:62 et remanebitis pauci numero, qui prius eratis sicut astra cæli præ multitudine, quoniam non audisti vocem Domini Dei tui.
======= Deuteronomy 28:63 ============
Deu 28:63 It shall come about that as the Lord delighted over you to prosper you, and multiply you, so the Lord will delight over you to make you perish and destroy you; and you will be torn from the land where you are entering to possess it.
Deu 28:63 Et sicut ante lætatus est Dominus super vos, bene vobis faciens, vosque multiplicans: sic lætabitur disperdens vos atque subvertens, ut auferamini de terra, ad quam ingredieris possidendam.~
======= Deuteronomy 28:64 ============
Deu 28:64 Moreover, the Lord will scatter you among all peoples, from one end of the earth to the other end of the earth; and there you shall serve other gods, wood and stone, which you or your fathers have not known.
Deu 28:64 Disperget te Dominus in omnes populos, a summitate terræ usque ad terminos ejus: et servies ibi diis alienis, quos et tu ignoras et patres tui, lignis et lapidibus.
======= Deuteronomy 28:65 ============
Deu 28:65 Among those nations you shall find no rest, and there will be no resting place for the sole of your foot; but there the Lord will give you a trembling heart, failing of eyes, and despair of soul.
Deu 28:65 In gentibus quoque illis non quiesces, neque erit requies vestigio pedis tui. Dabit enim tibi Dominus ibi cor pavidum, et deficientes oculos, et animam consumptam mœrore:
======= Deuteronomy 28:66 ============
Deu 28:66 So your life shall hang in doubt before you; and you will be in dread night and day, and shall have no assurance of your life.
Deu 28:66 et erit vita tua quasi pendens ante te. Timebis nocte et die, et non credes vitæ tuæ.
======= Deuteronomy 28:67 ============
Deu 28:67 In the morning you shall say, 'Would that it were evening!' And at evening you shall say, 'Would that it were morning!' because of the dread of your heart which you dread, and for the sight of your eyes which you will see.
Deu 28:67 Mane dices: Quis mihi det vesperum? et vespere: Quis mihi det mane? propter cordis tui formidinem, qua terreberis, et propter ea, quæ tuis videbis oculis.
======= Deuteronomy 28:68 ============
Deu 28:68 The Lord will bring you back to Egypt in ships, by the way about which I spoke to you, 'You will never see it again!' And there you will offer yourselves for sale to your enemies as male and female slaves, but there will be no buyer." 
Deu 28:68 Reducet te Dominus classibus in Ægyptum per viam de qua dixit tibi ut eam amplius non videres. Ibi venderis inimicis tuis in servos et ancillas, et non erit qui emat.
======= Deuteronomy 29:1 ============
Deu 29:1 These are the words of the covenant which the Lord commanded Moses to make with the sons of Israel in the land of Moab, besides the covenant which He had made with them at Horeb.
Deu 29:1 Hæc sunt verba fœderis quod præcepit Dominus Moysi ut feriret cum filiis Israël in terra Moab: præter illud fœdus, quod cum eis pepigit in Horeb.~
======= Deuteronomy 29:2 ============
Deu 29:2 And Moses summoned all Israel and said to them, "You have seen all that the Lord did before your eyes in the land of Egypt to Pharaoh and all his servants and all his land;
Deu 29:2 Vocavitque Moyses omnem Israël, et dixit ad eos: Vos vidistis universa, quæ fecit Dominus coram vobis in terra Ægypti Pharaoni, et omnibus servis ejus, universæque terræ illius,
======= Deuteronomy 29:3 ============
Deu 29:3 the great trials which your eyes have seen, those great signs and wonders.
Deu 29:3 tentationes magnas, quas viderunt oculi tui, signa illa, portentaque ingentia,
======= Deuteronomy 29:4 ============
Deu 29:4 Yet to this day the Lord has not given you a heart to know, nor eyes to see, nor ears to hear.
Deu 29:4 et non dedit vobis Dominus cor intelligens, et oculos videntes, et aures quæ possunt audire, usque in præsentem diem.
======= Deuteronomy 29:5 ============
Deu 29:5 I have led you forty years in the wilderness; your clothes have not worn out on you, and your sandal has not worn out on your foot.
Deu 29:5 Adduxit vos quadraginta annis per desertum: non sunt attrita vestimenta vestra, nec calceamenta pedum vestrorum vetustate consumpta sunt.
======= Deuteronomy 29:6 ============
Deu 29:6 You have not eaten bread, nor have you drunk wine or strong drink, in order that you might know that I am the Lord your God.
Deu 29:6 Panem non comedistis, vinum et siceram non bibistis: ut sciretis quia ego sum Dominus Deus vester.
======= Deuteronomy 29:7 ============
Deu 29:7 When you reached this place, Sihon the king of Heshbon and Og the king of Bashan came out to meet us for battle, but we defeated them;
Deu 29:7 Et venistis ad hunc locum: egressusque est Sehon rex Hesebon, et Og rex Basan, occurrentes nobis ad pugnam. Et percussimus eos,
======= Deuteronomy 29:8 ============
Deu 29:8 and we took their land and gave it as an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites.
Deu 29:8 et tulimus terram eorum, ac tradidimus possidendam Ruben et Gad, et dimidiæ tribui Manasse.
======= Deuteronomy 29:9 ============
Deu 29:9 So keep the words of this covenant to do them, that you may prosper in all that you do.
Deu 29:9 Custodite ergo verba pacti hujus, et implete ea: ut intelligatis universa quæ facitis.~
======= Deuteronomy 29:10 ============
Deu 29:10 "You stand today, all of you, before the Lord your God: your chiefs, your tribes, your elders and your officers, even all the men of Israel,
Deu 29:10 Vos statis hodie cuncti coram Domino Deo vestro, principes vestri, et tribus, ac majores natu, atque doctores, omnis populus Israël,
======= Deuteronomy 29:11 ============
Deu 29:11 your little ones, your wives, and the alien who is within your camps, from the one who chops your wood to the one who draws your water,
Deu 29:11 liberi et uxores vestræ, et advena qui tecum moratur in castris, exceptis lignorum cæsoribus, et his qui comportant aquas:
======= Deuteronomy 29:12 ============
Deu 29:12 that you may enter into the covenant with the Lord your God, and into His oath which the Lord your God is making with you today,
Deu 29:12 ut transeas in fœdere Domini Dei tui, et in jurejurando quod hodie Dominus Deus tuus percutit tecum:
======= Deuteronomy 29:13 ============
Deu 29:13 in order that He may establish you today as His people and that He may be your God, just as He spoke to you and as He swore to your fathers, to Abraham, Isaac, and Jacob.
Deu 29:13 ut suscitet te sibi in populum, et ipse sit Deus tuus sicut locutus est tibi, et sicut juravit patribus tuis, Abraham, Isaac, et Jacob.
======= Deuteronomy 29:14 ============
Deu 29:14 "Now not with you alone am I making this covenant and this oath,
Deu 29:14 Nec vobis solis ego hoc fœdus ferio, et hæc juramenta confirmo,
======= Deuteronomy 29:15 ============
Deu 29:15 but both with those who stand here with us today in the presence of the Lord our God and with those who are not with us here today
Deu 29:15 sed cunctis præsentibus et absentibus.
======= Deuteronomy 29:16 ============
Deu 29:16 (for you know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed;
Deu 29:16 Vos enim nostis quomodo habitaverimus in terra Ægypti, et quomodo transierimus per medium nationum, quas transeuntes
======= Deuteronomy 29:17 ============
Deu 29:17 moreover, you have seen their abominations and their idols of wood, stone, silver, and gold, which they had with them);
Deu 29:17 vidistis abominationes et sordes, id est, idola eorum, lignum et lapidem, argentum et aurum, quæ colebant.~
======= Deuteronomy 29:18 ============
Deu 29:18 so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the Lord our God, to go and serve the gods of those nations; that there will not be among you a root bearing poisonous fruit and wormwood.
Deu 29:18 Ne forte sit inter vos vir aut mulier, familia aut tribus, cujus cor aversum est hodie a Domino Deo nostro, ut vadat et serviat diis illarum gentium: et sit inter vos radix germinans fel et amaritudinem.
======= Deuteronomy 29:19 ============
Deu 29:19 It shall be when he hears the words of this curse, that he will boast, saying, 'I have peace though I walk in the stubbornness of my heart in order to destroy the watered land with the dry.'
Deu 29:19 Cumque audierit verba juramenti hujus, benedicat sibi in corde suo, dicens: Pax erit mihi, et ambulabo in pravitate cordis mei: et absumat ebria sitientem,
======= Deuteronomy 29:20 ============
Deu 29:20 The Lord shall never be willing to forgive him, but rather the anger of the Lord and His jealousy will burn against that man, and every curse which is written in this book will rest on him, and the Lord will blot out his name from under heaven.
Deu 29:20 et Dominus non ignoscat ei: sed tunc quam maxime furor ejus fumet, et zelus contra hominem illum, et sedeant super eum omnia maledicta, quæ scripta sunt in hoc volumine: et deleat Dominus nomen ejus sub cælo,
======= Deuteronomy 29:21 ============
Deu 29:21 Then the Lord will single him out for adversity from all the tribes of Israel, according to all the curses of the covenant which are written in this book of the law.
Deu 29:21 et consumat eum in perditionem ex omnibus tribubus Israël, juxta maledictiones, quæ in libro legis hujus ac fœderis continentur.~
======= Deuteronomy 29:22 ============
Deu 29:22 "Now the generation to come, your sons who rise up after you and the foreigner who comes from a distant land, when they see the plagues of the land and the diseases with which the Lord has afflicted it, will say,
Deu 29:22 Dicetque sequens generatio, et filii qui nascentur deinceps, et peregrini qui de longe venerint, videntes plagas terræ illius, et infirmitates, quibus eam afflixerit Dominus,
======= Deuteronomy 29:23 ============
Deu 29:23 'All its land is brimstone and salt, a burning waste, unsown and unproductive, and no grass grows in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in His anger and in His wrath.'
Deu 29:23 sulphure, et salis ardore comburens, ita ut ultra non seratur, nec virens quippiam germinet, in exemplum subversionis Sodomæ et Gomorrhæ, Adamæ et Seboim, quas subvertit Dominus in ira et furore suo.
======= Deuteronomy 29:24 ============
Deu 29:24 All the nations will say, 'Why has the Lord done thus to this land? Why this great outburst of anger?'
Deu 29:24 Et dicent omnes gentes: Quare sic fecit Dominus terræ huic? quæ est hæc ira furoris ejus immensa?
======= Deuteronomy 29:25 ============
Deu 29:25 Then men will say, 'Because they forsook the covenant of the Lord, the God of their fathers, which He made with them when He brought them out of the land of Egypt.
Deu 29:25 Et respondebunt: Quia dereliquerunt pactum Domini, quod pepigit cum patribus eorum, quando eduxit eos de terra Ægypti:
======= Deuteronomy 29:26 ============
Deu 29:26 They went and served other gods and worshiped them, gods whom they have not known and whom He had not allotted to them.
Deu 29:26 et servierunt diis alienis, et adoraverunt eos, quos nesciebant, et quibus non fuerant attributi:
======= Deuteronomy 29:27 ============
Deu 29:27 Therefore, the anger of the Lord burned against that land, to bring upon it every curse which is written in this book;
Deu 29:27 idcirco iratus est furor Domini contra terram istam, ut induceret super eam omnia maledicta, quæ in hoc volumine scripta sunt:
======= Deuteronomy 29:28 ============
Deu 29:28 and the Lord uprooted them from their land in anger and in fury and in great wrath, and cast them into another land, as it is this day.'
Deu 29:28 et ejecit eos de terra sua in ira et in furore, et in indignatione maxima, projecitque in terram alienam, sicut hodie comprobatur.
======= Deuteronomy 29:29 ============
Deu 29:29 "The secret things belong to the Lord our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law. 
Deu 29:29 Abscondita, Domino Deo nostro; quæ manifesta sunt, nobis et filiis nostris usque in sempiternum, ut faciamus universa verba legis hujus.
======= Deuteronomy 30:1 ============
Deu 30:1 "So it shall be when all of these things have come upon you, the blessing and the curse which I have set before you, and you call them to mind in all nations where the Lord your God has banished you,
Deu 30:1 Cum ergo venerint super te omnes sermones isti, benedictio sive maledictio, quam proposui in conspectu tuo: et ductus pœnitudine cordis tui in universis gentibus, in quas disperserit te Dominus Deus tuus,
======= Deuteronomy 30:2 ============
Deu 30:2 and you return to the Lord your God and obey Him with all your heart and soul according to all that I command you today, you and your sons,
Deu 30:2 et reversus fueris ad eum, et obedieris ejus imperiis, sicut ego hodie præcipio tibi, cum filiis tuis, in toto corde tuo, et in tota anima tua:
======= Deuteronomy 30:3 ============
Deu 30:3 then the Lord your God will restore you from captivity, and have compassion on you, and will gather you again from all the peoples where the Lord your God has scattered you.
Deu 30:3 reducet Dominus Deus tuus captivitatem tuam, ac miserebitur tui, et rursum congregabit te de cunctis populis, in quos te ante dispersit.
======= Deuteronomy 30:4 ============
Deu 30:4 If your outcasts are at the ends of the earth, from there the Lord your God will gather you, and from there He will bring you back.
Deu 30:4 Si ad cardines cæli fueris dissipatus, inde te retrahet Dominus Deus tuus,
======= Deuteronomy 30:5 ============
Deu 30:5 The Lord your God will bring you into the land which your fathers possessed, and you shall possess it; and He will prosper you and multiply you more than your fathers.
Deu 30:5 et assumet, atque introducet in terram, quam possederunt patres tui, et obtinebis eam: et benedicens tibi, majoris numeri te esse faciat quam fuerunt patres tui.
======= Deuteronomy 30:6 ============
Deu 30:6 "Moreover the Lord your God will circumcise your heart and the heart of your descendants, to love the Lord your God with all your heart and with all your soul, so that you may live.
Deu 30:6 Circumcidet Dominus Deus tuus cor tuum, et cor seminis tui, ut diligas Dominum Deum tuum in toto corde tuo, et in tota anima tua, ut possis vivere.
======= Deuteronomy 30:7 ============
Deu 30:7 The Lord your God will inflict all these curses on your enemies and on those who hate you, who persecuted you.
Deu 30:7 Omnes autem maledictiones has convertet super inimicos tuos, et eos qui oderunt te et persequuntur.
======= Deuteronomy 30:8 ============
Deu 30:8 And you shall again obey the Lord, and observe all His commandments which I command you today.
Deu 30:8 Tu autem reverteris, et audies vocem Domini Dei tui, faciesque universa mandata quæ ego præcipio tibi hodie:
======= Deuteronomy 30:9 ============
Deu 30:9 Then the Lord your God will prosper you abundantly in all the work of your hand, in the offspring of your body and in the offspring of your cattle and in the produce of your ground, for the Lord will again rejoice over you for good, just as He rejoiced over your fathers;
Deu 30:9 et abundare te faciet Dominus Deus tuus in cunctis operibus manuum tuarum, in sobole uteri tui, et in fructu jumentorum tuorum, in ubertate terræ tuæ, et in rerum omnium largitate. Revertetur enim Dominus, ut gaudeat super te in omnibus bonis, sicut gavisus est in patribus tuis:
======= Deuteronomy 30:10 ============
Deu 30:10 if you obey the Lord your God to keep His commandments and His statutes which are written in this book of the law, if you turn to the Lord your God with all your heart and soul.
Deu 30:10 si tamen audieris vocem Domini Dei tui, et custodieris præcepta ejus et cæremonias, quæ in hac lege conscripta sunt: et revertaris ad Dominum Deum tuum in toto corde tuo, et in tota anima tua.~
======= Deuteronomy 30:11 ============
Deu 30:11 "For this commandment which I command you today is not too difficult for you, nor is it out of reach.
Deu 30:11 Mandatum hoc, quod ego præcipio tibi hodie, non supra te est, neque procul positum,
======= Deuteronomy 30:12 ============
Deu 30:12 It is not in heaven, that you should say, 'Who will go up to heaven for us to get it for us and make us hear it, that we may observe it?'
Deu 30:12 nec in cælo situm, ut possis dicere: Quis nostrum valet ad cælum ascendere, ut deferat illud ad nos, et audiamus atque opere compleamus?
======= Deuteronomy 30:13 ============
Deu 30:13 Nor is it beyond the sea, that you should say, 'Who will cross the sea for us to get it for us and make us hear it, that we may observe it?'
Deu 30:13 neque trans mare positum: ut causeris, et dicas: Quis ex nobis poterit transfretare mare, et illud ad nos usque deferre, ut possimus audire et facere quod præceptum est?
======= Deuteronomy 30:14 ============
Deu 30:14 But the word is very near you, in your mouth and in your heart, that you may observe it. 
Deu 30:14 sed juxta te est sermo valde, in ore tuo, et in corde tuo, ut facias illum.
======= Deuteronomy 30:15 ============
Deu 30:15 "See, I have set before you today life and prosperity, and death and adversity;
Deu 30:15 Considera quod hodie proposuerim in conspectu tuo, vitam et bonum, et e contrario mortem et malum:
======= Deuteronomy 30:16 ============
Deu 30:16 in that I command you today to love the Lord your God, to walk in His ways and to keep His commandments and His statutes and His judgments, that you may live and multiply, and that the Lord your God may bless you in the land where you are entering to possess it.
Deu 30:16 ut diligas Dominum Deum tuum, et ambules in viis ejus, et custodias mandata illius ac cæremonias atque judicia: et vivas, atque multiplicet te, benedicatque tibi in terra, ad quam ingredieris possidendam.
======= Deuteronomy 30:17 ============
Deu 30:17 But if your heart turns away and you will not obey, but are drawn away and worship other gods and serve them,
Deu 30:17 Si autem aversum fuerit cor tuum, et audire nolueris, atque errore deceptus adoraveris deos alienos, et servieris eis:
======= Deuteronomy 30:18 ============
Deu 30:18 I declare to you today that you shall surely perish. You will not prolong your days in the land where you are crossing the Jordan to enter and possess it.
Deu 30:18 prædico tibi hodie quod pereas, et parvo tempore moreris in terra, ad quam, Jordane transmisso, ingredieris possidendam.
======= Deuteronomy 30:19 ============
Deu 30:19 I call heaven and earth to witness against you today, that I have set before you life and death, the blessing and the curse. So choose life in order that you may live, you and your descendants,
Deu 30:19 Testes invoco hodie cælum et terram, quod proposuerim vobis vitam et mortem, benedictionem et maledictionem. Elige ergo vitam, ut et tu vivas, et semen tuum:
======= Deuteronomy 30:20 ============
Deu 30:20 by loving the Lord your God, by obeying His voice, and by holding fast to Him; for this is your life and the length of your days, that you may live in the land which the Lord swore to your fathers, to Abraham, Isaac, and Jacob, to give them." 
Deu 30:20 et diligas Dominum Deum tuum, atque obedias voci ejus, et illi adhæreas (ipse est enim vita tua, et longitudo dierum tuorum), ut habites in terra, pro qua juravit Dominus patribus tuis, Abraham, Isaac, et Jacob, ut daret eam illis.
======= Deuteronomy 31:1 ============
Deu 31:1 So Moses went and spoke these words to all Israel.
Deu 31:1 Abiit itaque Moyses, et locutus est omnia verba hæc ad universum Israël,
======= Deuteronomy 31:2 ============
Deu 31:2 And he said to them, "I am a hundred and twenty years old today; I am no longer able to come and go, and the Lord has said to me, 'You shall not cross this Jordan.'
Deu 31:2 et dixit ad eos: Centum viginti annorum sum hodie; non possum ultra egredi et ingredi, præsertim cum et Dominus dixerit mihi: Non transibis Jordanem istum.
======= Deuteronomy 31:3 ============
Deu 31:3 It is the Lord your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them. Joshua is the one who will cross ahead of you, just as the Lord has spoken.
Deu 31:3 Dominus ergo Deus tuus transibit ante te: ipse delebit omnes gentes has in conspectu tuo, et possidebis eas: et Josue iste transibit ante te, sicut locutus est Dominus.
======= Deuteronomy 31:4 ============
Deu 31:4 The Lord will do to them just as He did to Sihon and Og, the kings of the Amorites, and to their land, when He destroyed them.
Deu 31:4 Facietque Dominus eis sicut fecit Sehon et Og regibus Amorrhæorum, et terræ eorum, delebitque eos.
======= Deuteronomy 31:5 ============
Deu 31:5 The Lord will deliver them up before you, and you shall do to them according to all the commandments which I have commanded you.
Deu 31:5 Cum ergo et hos tradiderit vobis, similiter facietis eis, sicut præcepi vobis.
======= Deuteronomy 31:6 ============
Deu 31:6 Be strong and courageous, do not be afraid or tremble at them, for the Lord your God is the one who goes with you. He will not fail you or forsake you."
Deu 31:6 Viriliter agite, et confortamini: nolite timere, nec paveatis ad conspectum eorum: quia Dominus Deus tuus ipse est ductor tuus, et non dimittet, nec derelinquet te.~
======= Deuteronomy 31:7 ============
Deu 31:7 Then Moses called to Joshua and said to him in the sight of all Israel, "Be strong and courageous, for you shall go with this people into the land which the Lord has sworn to their fathers to give them, and you shall give it to them as an inheritance.
Deu 31:7 Vocavitque Moyses Josue, et dixit ei coram omni Israël: Confortare, et esto robustus: tu enim introduces populum istum in terram, quam daturum se patribus eorum juravit Dominus, et tu eam sorte divides.
======= Deuteronomy 31:8 ============
Deu 31:8 The Lord is the one who goes ahead of you; He will be with you. He will not fail you or forsake you. Do not fear or be dismayed."
Deu 31:8 Et Dominus qui ductor est vester, ipse erit tecum: non dimittet, nec derelinquet te: noli timere, nec paveas.~
======= Deuteronomy 31:9 ============
Deu 31:9 So Moses wrote this law and gave it to the priests, the sons of Levi who carried the ark of the covenant of the Lord, and to all the elders of Israel.
Deu 31:9 Scripsit itaque Moyses legem hanc, et tradidit eam sacerdotibus filiis Levi, qui portabant arcam fœderis Domini, et cunctis senioribus Israël.
======= Deuteronomy 31:10 ============
Deu 31:10 Then Moses commanded them, saying, "At the end of every seven years, at the time of the year of remission of debts, at the Feast of Booths,
Deu 31:10 Præcepitque eis, dicens: Post septem annos, anno remissionis, in solemnitate tabernaculorum,
======= Deuteronomy 31:11 ============
Deu 31:11 when all Israel comes to appear before the Lord your God at the place which He will choose, you shall read this law in front of all Israel in their hearing.
Deu 31:11 convenientibus cunctis ex Israël, ut appareant in conspectu Domini Dei tui in loco quem elegerit Dominus, leges verba legis hujus coram omni Israël, audientibus eis,
======= Deuteronomy 31:12 ============
Deu 31:12 Assemble the people, the men and the women and children and the alien who is in your town, so that they may hear and learn and fear the Lord your God, and be careful to observe all the words of this law.
Deu 31:12 et in unum omni populo congregato, tam viris quam mulieribus, parvulis, et advenis, qui sunt intra portas tuas: ut audientes discant, et timeant Dominum Deum vestrum, et custodiant, impleantque omnes sermones legis hujus.
======= Deuteronomy 31:13 ============
Deu 31:13 Their children, who have not known, will hear and learn to fear the Lord your God, as long as you live on the land which you are about to cross the Jordan to possess." 
Deu 31:13 Filii quoque eorum qui nunc ignorant, ut audire possint, et timeant Dominum Deum suum cunctis diebus quibus versantur in terra, ad quam vos, Jordane transmisso, pergitis obtinendam.~
======= Deuteronomy 31:14 ============
Deu 31:14 Then the Lord said to Moses, "Behold, the time for you to die is near; call Joshua, and present yourselves at the tent of meeting, that I may commission him." So Moses and Joshua went and presented themselves at the tent of meeting.
Deu 31:14 Et ait Dominus ad Moysen: Ecce prope sunt dies mortis tuæ: voca Josue, et state in tabernaculo testimonii, ut præcipiam ei. Abierunt ergo Moyses et Josue, et steterunt in tabernaculo testimonii:
======= Deuteronomy 31:15 ============
Deu 31:15 The Lord appeared in the tent in a pillar of cloud, and the pillar of cloud stood at the doorway of the tent.
Deu 31:15 apparuitque Dominus ibi in columna nubis, quæ stetit in introitu tabernaculi.
======= Deuteronomy 31:16 ============
Deu 31:16 The Lord said to Moses, "Behold, you are about to lie down with your fathers; and this people will arise and play the harlot with the strange gods of the land, into the midst of which they are going, and will forsake Me and break My covenant which I have made with them.
Deu 31:16 Dixitque Dominus ad Moysen: Ecce tu dormies cum patribus tuis, et populus iste consurgens fornicabitur post deos alienos in terra, ad quam ingreditur ut habitet in ea: ibi derelinquet me, et irritum faciet fœdus, quod pepigi cum eo.
======= Deuteronomy 31:17 ============
Deu 31:17 Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them, and they will be consumed, and many evils and troubles will come upon them; so that they will say in that day, 'Is it not because our God is not among us that these evils have come upon us?'
Deu 31:17 Et irascetur furor meus contra eum in die illo: et derelinquam eum, et abscondam faciem meam ab eo, et erit in devorationem: invenient eum omnia mala et afflictiones, ita ut dicat in illo die: Vere quia non est Deus mecum, invenerunt me hæc mala.
======= Deuteronomy 31:18 ============
Deu 31:18 But I will surely hide My face in that day because of all the evil which they will do, for they will turn to other gods.
Deu 31:18 Ego autem abscondam, et celabo faciem meam in die illo propter omnia mala, quæ fecit, quia secutus est deos alienos.~
======= Deuteronomy 31:19 ============
Deu 31:19 "Now therefore, write this song for yourselves, and teach it to the sons of Israel; put it on their lips, so that this song may be a witness for Me against the sons of Israel.
Deu 31:19 Nunc itaque scribite vobis canticum istud, et docete filios Israël: ut memoriter teneant, et ore decantent, et sit mihi carmen istud pro testimonio inter filios Israël.
======= Deuteronomy 31:20 ============
Deu 31:20 For when I bring them into the land flowing with milk and honey, which I swore to their fathers, and they have eaten and are satisfied and become prosperous, then they will turn to other gods and serve them, and spurn Me and break My covenant.
Deu 31:20 Introducam enim eum in terram, pro qua juravi patribus ejus, lacte et melle manantem. Cumque comederint, et saturati, crassique fuerint, avertentur ad deos alienos, et servient eis: detrahentque mihi, et irritum facient pactum meum.
======= Deuteronomy 31:21 ============
Deu 31:21 Then it shall come about, when many evils and troubles have come upon them, that this song will testify before them as a witness (for it shall not be forgotten from the lips of their descendants); for I know their intent which they are developing today, before I have brought them into the land which I swore."
Deu 31:21 Postquam invenerint eum mala multa et afflictiones, respondebit ei canticum istud pro testimonio, quod nulla delebit oblivio ex ore seminis sui. Scio enim cogitationes ejus, quæ facturus sit hodie, antequam introducam eum in terram, quam ei pollicitus sum.
======= Deuteronomy 31:22 ============
Deu 31:22 So Moses wrote this song the same day, and taught it to the sons of Israel. 
Deu 31:22 Scripsit ergo Moyses canticum, et docuit filios Israël.
======= Deuteronomy 31:23 ============
Deu 31:23 Then He commissioned Joshua the son of Nun, and said, "Be strong and courageous, for you shall bring the sons of Israel into the land which I swore to them, and I will be with you."
Deu 31:23 Præcepitque Dominus Josue filio Nun, et ait: Confortare, et esto robustus: tu enim introduces filios Israël in terram, quam pollicitus sum, et ego ero tecum.~
======= Deuteronomy 31:24 ============
Deu 31:24 It came about, when Moses finished writing the words of this law in a book until they were complete,
Deu 31:24 Postquam ergo scripsit Moyses verba legis hujus in volumine, atque complevit,
======= Deuteronomy 31:25 ============
Deu 31:25 that Moses commanded the Levites who carried the ark of the covenant of the Lord, saying,
Deu 31:25 præcepit Levitis, qui portabant arcam fœderis Domini, dicens:
======= Deuteronomy 31:26 ============
Deu 31:26 "Take this book of the law and place it beside the ark of the covenant of the Lord your God, that it may remain there as a witness against you.
Deu 31:26 Tollite librum istum, et ponite eum in latere arcæ fœderis Domini Dei vestri: ut sit ibi contra te in testimonium.
======= Deuteronomy 31:27 ============
Deu 31:27 For I know your rebellion and your stubbornness; behold, while I am still alive with you today, you have been rebellious against the Lord; how much more, then, after my death?
Deu 31:27 Ego enim scio contentionem tuam, et cervicem tuam durissimam. Adhuc vivente me et ingrediente vobiscum, semper contentiose egistis contra Dominum: quanto magis cum mortuus fuero?
======= Deuteronomy 31:28 ============
Deu 31:28 Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.
Deu 31:28 Congregate ad me omnes majores natu per tribus vestras, atque doctores, et loquar audientibus eis sermones istos, et invocabo contra eos cælum et terram.
======= Deuteronomy 31:29 ============
Deu 31:29 For I know that after my death you will act corruptly and turn from the way which I have commanded you; and evil will befall you in the latter days, for you will do that which is evil in the sight of the Lord, provoking Him to anger with the work of your hands."
Deu 31:29 Novi enim quod post mortem meam inique agetis, et declinabitis cito de via, quam præcepi vobis: et occurrent vobis mala in extremo tempore, quando feceritis malum in conspectu Domini, ut irritetis eum per opera manuum vestrarum.~
======= Deuteronomy 31:30 ============
Deu 31:30 Then Moses spoke in the hearing of all the assembly of Israel the words of this song, until they were complete: 
Deu 31:30 Locutus est ergo Moyses, audiente universo cœtu Israël, verba carminis hujus, et ad finem usque complevit.
======= Deuteronomy 32:1 ============
Deu 32:1 "Give ear, O heavens, and let me speak; And let the earth hear the words of my mouth. 
Deu 32:1 [Audite, cæli, quæ loquor: audiat terra verba oris mei.
======= Deuteronomy 32:2 ============
Deu 32:2 "Let my teaching drop as the rain, My speech distill as the dew, As the droplets on the fresh grass And as the showers on the herb. 
Deu 32:2 Concrescat ut pluvia doctrina mea, fluat ut ros eloquium meum, quasi imber super herbam, et quasi stillæ super gramina.
======= Deuteronomy 32:3 ============
Deu 32:3 "For I proclaim the name of the Lord; Ascribe greatness to our God!
Deu 32:3 Quia nomen Domini invocabo: date magnificentiam Deo nostro.]~
======= Deuteronomy 32:4 ============
Deu 32:4 "The Rock! His work is perfect, For all His ways are just; A God of faithfulness and without injustice, Righteous and upright is He. 
Deu 32:4 [Dei perfecta sunt opera, et omnes viæ ejus judicia: Deus fidelis, et absque ulla iniquitate, justus et rectus.
======= Deuteronomy 32:5 ============
Deu 32:5 "They have acted corruptly toward Him, They are not His children, because of their defect; But are a perverse and crooked generation. 
Deu 32:5 Peccaverunt ei, et non filii ejus in sordibus: generatio prava atque perversa.
======= Deuteronomy 32:6 ============
Deu 32:6 "Do you thus repay the Lord, O foolish and unwise people? Is not He your Father who has bought you? He has made you and established you. 
Deu 32:6 Hæccine reddis Domino, popule stulte et insipiens? numquid non ipse est pater tuus, qui possedit te, et fecit, et creavit te?
======= Deuteronomy 32:7 ============
Deu 32:7 "Remember the days of old, Consider the years of all generations. Ask your father, and he will inform you, Your elders, and they will tell you. 
Deu 32:7 Memento dierum antiquorum, cogita generationes singulas: interroga patrem tuum, et annuntiabit tibi: majores tuos, et dicent tibi.
======= Deuteronomy 32:8 ============
Deu 32:8 "When the Most High gave the nations their inheritance, When He separated the sons of man, He set the boundaries of the peoples According to the number of the sons of Israel. 
Deu 32:8 Quando dividebat Altissimus gentes, quando separabat filios Adam, constituit terminos populorum juxta numerum filiorum Israël.
======= Deuteronomy 32:9 ============
Deu 32:9 "For the Lord's portion is His people; Jacob is the allotment of His inheritance. 
Deu 32:9 Pars autem Domini, populus ejus: Jacob funiculus hæreditatis ejus.
======= Deuteronomy 32:10 ============
Deu 32:10 "He found him in a desert land, And in the howling waste of a wilderness; He encircled him, He cared for him, He guarded him as the pupil of His eye. 
Deu 32:10 Invenit eum in terra deserta, in loco horroris, et vastæ solitudinis: circumduxit eum, et docuit: et custodivit quasi pupillam oculi sui.
======= Deuteronomy 32:11 ============
Deu 32:11 "Like an eagle that stirs up its nest, That hovers over its young, He spread His wings and caught them, He carried them on His pinions. 
Deu 32:11 Sicut aquila provocans ad volandum pullos suos, et super eos volitans, expandit alas suas, et assumpsit eum, atque portavit in humeris suis.
======= Deuteronomy 32:12 ============
Deu 32:12 "The Lord alone guided him, And there was no foreign god with him. 
Deu 32:12 Dominus solus dux ejus fuit, et non erat cum eo deus alienus:
======= Deuteronomy 32:13 ============
Deu 32:13 "He made him ride on the high places of the earth, And he ate the produce of the field; And He made him suck honey from the rock, And oil from the flinty rock, 
Deu 32:13 constituit eum super excelsam terram, ut comederet fructus agrorum: ut sugeret mel de petra, oleumque de saxo durissimo;
======= Deuteronomy 32:14 ============
Deu 32:14 Curds of cows, and milk of the flock, With fat of lambs, And rams, the breed of Bashan, and goats, With the finest of the wheat-- And of the blood of grapes you drank wine. 
Deu 32:14 butyrum de armento, et lac de ovibus cum adipe agnorum, et arietum filiorum Basan: et hircos cum medulla tritici, et sanguinem uvæ biberet meracissimum.]~
======= Deuteronomy 32:15 ============
Deu 32:15 "But Jeshurun grew fat and kicked-- You are grown fat, thick, and sleek-- Then he forsook God who made him, And scorned the Rock of his salvation. 
Deu 32:15 [Incrassatus est dilectus, et recalcitravit: incrassatus, impinguatus, dilatatus, dereliquit Deum factorem suum, et recessit a Deo salutari suo.
======= Deuteronomy 32:16 ============
Deu 32:16 "They made Him jealous with strange gods; With abominations they provoked Him to anger. 
Deu 32:16 Provocaverunt eum in diis alienis, et in abominationibus ad iracundiam concitaverunt.
======= Deuteronomy 32:17 ============
Deu 32:17 "They sacrificed to demons who were not God, To gods whom they have not known, New gods who came lately, Whom your fathers did not dread. 
Deu 32:17 Immolaverunt dæmoniis et non Deo, diis quos ignorabant: novi recentesque venerunt, quos non coluerunt patres eorum:
======= Deuteronomy 32:18 ============
Deu 32:18 "You neglected the Rock who begot you, And forgot the God who gave you birth. 
Deu 32:18 Deum qui te genuit dereliquisti, et oblitus es Domini creatoris tui.]~
======= Deuteronomy 32:19 ============
Deu 32:19 "The Lord saw this, and spurned them Because of the provocation of His sons and daughters. 
Deu 32:19 [Vidit Dominus, et ad iracundiam concitatus est: quia provocaverunt eum filii sui et filiæ.
======= Deuteronomy 32:20 ============
Deu 32:20 "Then He said, 'I will hide My face from them, I will see what their end shall be; For they are a perverse generation, Sons in whom is no faithfulness. 
Deu 32:20 Et ait: Abscondam faciem meam ab eis, et considerabo novissima eorum: generatio enim perversa est, et infideles filii.
======= Deuteronomy 32:21 ============
Deu 32:21 'They have made Me jealous with what is not God; They have provoked Me to anger with their idols. So I will make them jealous with those who are not a people; I will provoke them to anger with a foolish nation, 
Deu 32:21 Ipsi me provocaverunt in eo qui non erat Deus, et irritaverunt in vanitatibus suis: et ego provocabo eos in eo qui non est populus, et in gente stulta irritabo illos.
======= Deuteronomy 32:22 ============
Deu 32:22 For a fire is kindled in My anger, And burns to the lowest part of Sheol, And consumes the earth with its yield, And sets on fire the foundations of the mountains. 
Deu 32:22 Ignis succensus est in furore meo, et ardebit usque ad inferni novissima: devorabitque terram cum germine suo, et montium fundamenta comburet.
======= Deuteronomy 32:23 ============
Deu 32:23 'I will heap misfortunes on them; I will use My arrows on them. 
Deu 32:23 Congregabo super eos mala, et sagittas meas complebo in eis.
======= Deuteronomy 32:24 ============
Deu 32:24 'They will be wasted by famine, and consumed by plague And bitter destruction; And the teeth of beasts I will send upon them, With the venom of crawling things of the dust. 
Deu 32:24 Consumentur fame, et devorabunt eos aves morsu amarissimo: dentes bestiarum immittam in eos, cum furore trahentium super terram, atque serpentium.
======= Deuteronomy 32:25 ============
Deu 32:25 'Outside the sword will bereave, And inside terror-- Both young man and virgin, The nursling with the man of gray hair. 
Deu 32:25 Foris vastabit eos gladius, et intus pavor, juvenem simul ac virginem, lactentem cum homine sene.]~
======= Deuteronomy 32:26 ============
Deu 32:26 'I would have said, "I will cut them to pieces, I will remove the memory of them from men,"
Deu 32:26 [Dixi: Ubinam sunt? cessare faciam ex hominibus memoriam eorum.
======= Deuteronomy 32:27 ============
Deu 32:27 Had I not feared the provocation by the enemy, That their adversaries would misjudge, That they would say, "Our hand is triumphant, And the Lord has not done all this."'
Deu 32:27 Sed propter iram inimicorum distuli: ne forte superbirent hostes eorum, et dicerent: Manus nostra excelsa, et non Dominus, fecit hæc omnia.
======= Deuteronomy 32:28 ============
Deu 32:28 "For they are a nation lacking in counsel, And there is no understanding in them. 
Deu 32:28 Gens absque consilio est, et sine prudentia.
======= Deuteronomy 32:29 ============
Deu 32:29 "Would that they were wise, that they understood this, That they would discern their future!
Deu 32:29 Utinam saperent, et intelligerent, ac novissima providerent.
======= Deuteronomy 32:30 ============
Deu 32:30 "How could one chase a thousand, And two put ten thousand to flight, Unless their Rock had sold them, And the Lord had given them up?
Deu 32:30 Quomodo persequatur unus mille, et duo fugent decem millia? nonne ideo, quia Deus suus vendidit eos, et Dominus conclusit illos?
======= Deuteronomy 32:31 ============
Deu 32:31 "Indeed their rock is not like our Rock, Even our enemies themselves judge this. 
Deu 32:31 Non enim est Deus noster ut dii eorum: et inimici nostri sunt judices.
======= Deuteronomy 32:32 ============
Deu 32:32 "For their vine is from the vine of Sodom, And from the fields of Gomorrah; Their grapes are grapes of poison, Their clusters, bitter. 
Deu 32:32 De vinea Sodomorum, vinea eorum, et de suburbanis Gomorrhæ: uva eorum, uva fellis, et botri amarissimi.
======= Deuteronomy 32:33 ============
Deu 32:33 "Their wine is the venom of serpents, And the deadly poison of cobras. 
Deu 32:33 Fel draconum vinum eorum, et venenum aspidum insanabile.
======= Deuteronomy 32:34 ============
Deu 32:34 'Is it not laid up in store with Me, Sealed up in My treasuries?
Deu 32:34 Nonne hæc condita sunt apud me, et signata in thesauris meis?
======= Deuteronomy 32:35 ============
Deu 32:35 'Vengeance is Mine, and retribution, In due time their foot will slip; For the day of their calamity is near, And the impending things are hastening upon them.'
Deu 32:35 Mea est ultio, et ego retribuam in tempore, ut labatur pes eorum: juxta est dies perditionis, et adesse festinant tempora.
======= Deuteronomy 32:36 ============
Deu 32:36 "For the Lord will vindicate His people, And will have compassion on His servants, When He sees that their strength is gone, And there is none remaining, bond or free. 
Deu 32:36 Judicabit Dominus populum suum, et in servis suis miserebitur: videbit quod infirmata sit manus, et clausi quoque defecerunt, residuique consumpti sunt.]~
======= Deuteronomy 32:37 ============
Deu 32:37 "And He will say, 'Where are their gods, The rock in which they sought refuge?
Deu 32:37 [Et dicet: Ubi sunt dii eorum, in quibus habebant fiduciam?
======= Deuteronomy 32:38 ============
Deu 32:38 'Who ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you, Let them be your hiding place!
Deu 32:38 de quorum victimis comedebant adipes, et bibebant vinum libaminum: surgant, et opitulentur vobis, et in necessitate vos protegant.
======= Deuteronomy 32:39 ============
Deu 32:39 'See now that I, I am He, And there is no god besides Me; It is I who put to death and give life. I have wounded and it is I who heal, And there is no one who can deliver from My hand. 
Deu 32:39 Videte quod ego sim solus, et non sit alius deus præter me: ego occidam, et ego vivere faciam: percutiam, et ego sanabo, et non est qui de manu mea possit eruere.
======= Deuteronomy 32:40 ============
Deu 32:40 'Indeed, I lift up My hand to heaven, And say, as I live forever, 
Deu 32:40 Levabo ad cælum manum meam, et dicam: Vivo ego in æternum.
======= Deuteronomy 32:41 ============
Deu 32:41 If I sharpen My flashing sword, And My hand takes hold on justice, I will render vengeance on My adversaries, And I will repay those who hate Me. 
Deu 32:41 Si acuero ut fulgur gladium meum, et arripuerit judicium manus mea: reddam ultionem hostibus meis, et his qui oderunt me retribuam.
======= Deuteronomy 32:42 ============
Deu 32:42 'I will make My arrows drunk with blood, And My sword will devour flesh, With the blood of the slain and the captives, From the long-haired leaders of the enemy.'
Deu 32:42 Inebriabo sagittas meas sanguine, et gladius meus devorabit carnes; de cruore occisorum, de captivitate, nudati inimicorum capitis.
======= Deuteronomy 32:43 ============
Deu 32:43 "Rejoice, O nations, with His people; For He will avenge the blood of His servants, And will render vengeance on His adversaries, And will atone for His land and His people."
Deu 32:43 Laudate, gentes, populum ejus, quia sanguinem servorum suorum ulciscetur: et vindictam retribuet in hostes eorum, et propitius erit terræ populi sui.]~
======= Deuteronomy 32:44 ============
Deu 32:44 Then Moses came and spoke all the words of this song in the hearing of the people, he, with Joshua the son of Nun. 
Deu 32:44 Venit ergo Moyses, et locutus est omnia verba cantici hujus in auribus populi, ipse et Josue filius Nun.
======= Deuteronomy 32:45 ============
Deu 32:45 When Moses had finished speaking all these words to all Israel, 
Deu 32:45 Complevitque omnes sermones istos, loquens ad universum Israël,
======= Deuteronomy 32:46 ============
Deu 32:46 he said to them, "Take to your heart all the words with which I am warning you today, which you shall command your sons to observe carefully, even all the words of this law. 
Deu 32:46 et dixit ad eos: Ponite corda vestra in omnia verba, quæ ego testificor vobis hodie: ut mandetis ea filiis vestris custodire et facere, et implere universa quæ scripta sunt legis hujus:
======= Deuteronomy 32:47 ============
Deu 32:47 For it is not an idle word for you; indeed it is your life.  And by this word you will prolong your days in the land, which you are about to cross the Jordan to possess."
Deu 32:47 quia non incassum præcepta sunt vobis, sed ut singuli in eis viverent: quæ facientes longo perseveretis tempore in terra, ad quam, Jordane transmisso, ingredimini possidendam.
======= Deuteronomy 32:48 ============
Deu 32:48 The Lord spoke to Moses that very same day, saying, 
Deu 32:48 Locutusque est Dominus ad Moysen in eadem die, dicens:
======= Deuteronomy 32:49 ============
Deu 32:49 "Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel for a possession. 
Deu 32:49 Ascende in montem istum Abarim, id est, transitum, in montem Nebo, qui est in terra Moab contra Jericho: et vide terram Chanaan, quam ego tradam filiis Israël obtinendam, et morere in monte.
======= Deuteronomy 32:50 ============
Deu 32:50 Then die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, 
Deu 32:50 Quem conscendens jungeris populis tuis, sicut mortuus est Aaron frater tuus in monte Hor, et appositus populis suis:
======= Deuteronomy 32:51 ============
Deu 32:51 because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel. 
Deu 32:51 quia prævaricati estis contra me in medio filiorum Israël ad aquas contradictionis in Cades deserti Sin: et non sanctificastis me inter filios Israël.
======= Deuteronomy 32:52 ============
Deu 32:52 For you shall see the land at a distance, but you shall not go there, into the land which I am giving the sons of Israel." 
Deu 32:52 E contra videbis terram, et non ingredieris in eam, quam ego dabo filiis Israël.
======= Deuteronomy 33:1 ============
Deu 33:1 Now this is the blessing with which Moses the man of God blessed the sons of Israel before his death.
Deu 33:1 Hæc est benedictio, qua benedixit Moyses, homo Dei, filiis Israël ante mortem suam.
======= Deuteronomy 33:2 ============
Deu 33:2 He said, "The Lord came from Sinai, And dawned on them from Seir; He shone forth from Mount Paran, And He came from the midst of ten thousand holy ones; At His right hand there was flashing lightning for them.
Deu 33:2 Et ait: [Dominus de Sinai venit, et de Seir ortus est nobis: apparuit de monte Pharan, et cum eo sanctorum millia. In dextera ejus ignea lex.
======= Deuteronomy 33:3 ============
Deu 33:3 "Indeed, He loves the people; All Your holy ones are in Your hand, And they followed in Your steps; Everyone receives of Your words.
Deu 33:3 Dilexit populos, omnes sancti in manu illius sunt: et qui appropinquant pedibus ejus, accipient de doctrina illius.
======= Deuteronomy 33:4 ============
Deu 33:4 "Moses charged us with a law, A possession for the assembly of Jacob.
Deu 33:4 Legem præcepit nobis Moyses, hæreditatem multitudinis Jacob.
======= Deuteronomy 33:5 ============
Deu 33:5 "And He was king in Jeshurun, When the heads of the people were gathered, The tribes of Israel together.
Deu 33:5 Erit apud rectissimum rex, congregatis principibus populi cum tribubus Israël.
======= Deuteronomy 33:6 ============
Deu 33:6 "May Reuben live and not die, Nor his men be few."
Deu 33:6 Vivat Ruben, et non moriatur, et sit parvus in numero.]
======= Deuteronomy 33:7 ============
Deu 33:7 And this regarding Judah; so he said, "Hear, O Lord, the voice of Judah, And bring him to his people. With his hands he contended for them, And may You be a help against his adversaries."
Deu 33:7 Hæc est Judæ benedictio: [Audi, Domine, vocem Judæ, et ad populum suum introduc eum: manus ejus pugnabunt pro eo, et adjutor illius contra adversarios ejus erit.]
======= Deuteronomy 33:8 ============
Deu 33:8 Of Levi he said, "Let Your Thummim and Your Urim belong to Your godly man, Whom You proved at Massah, With whom You contended at the waters of Meribah; 
Deu 33:8 Levi quoque ait: [Perfectio tua, et doctrina tua viro sancto tuo, quem probasti in tentatione, et judicasti ad aquas contradictionis.
======= Deuteronomy 33:9 ============
Deu 33:9 Who said of his father and his mother, 'I did not consider them'; And he did not acknowledge his brothers, Nor did he regard his own sons, For they observed Your word, And kept Your covenant.
Deu 33:9 Qui dixit patri suo et matri suæ: Nescio vos: et fratribus suis: Ignoro vos: et nescierunt filios suos. Hi custodierunt eloquium tuum, et pactum tuum servaverunt.
======= Deuteronomy 33:10 ============
Deu 33:10 "They shall teach Your ordinances to Jacob, And Your law to Israel. They shall put incense before You, And whole burnt offerings on Your altar.
Deu 33:10 Judicia tua, o Jacob, et legem tuam, o Israël: ponent thymiama in furore tuo, et holocaustum super altare tuum.
======= Deuteronomy 33:11 ============
Deu 33:11 "O Lord, bless his substance, And accept the work of his hands; Shatter the loins of those who rise up against him, And those who hate him, so that they will not rise again."
Deu 33:11 Benedic, Domine, fortitudini ejus: et opera manuum illius suscipe. Percute dorsa inimicorum ejus: et qui oderunt eum, non consurgant.]
======= Deuteronomy 33:12 ============
Deu 33:12 Of Benjamin he said, "May the beloved of the Lord dwell in security by Him, Who shields him all the day, And he dwells between His shoulders."
Deu 33:12 Et Benjamin ait: [Amantissimus Domini habitabit confidenter in eo: quasi in thalamo tota die morabitur, et inter humeros illius requiescet.]
======= Deuteronomy 33:13 ============
Deu 33:13 Of Joseph he said, "Blessed of the Lord be his land, With the choice things of heaven, with the dew, And from the deep lying beneath, 
Deu 33:13 Joseph quoque ait: [De benedictione Domini terra ejus, de pomis cæli, et rore, atque abysso subjacente.
======= Deuteronomy 33:14 ============
Deu 33:14 And with the choice yield of the sun, And with the choice produce of the months.
Deu 33:14 De pomis fructuum solis ac lunæ,
======= Deuteronomy 33:15 ============
Deu 33:15 "And with the best things of the ancient mountains, And with the choice things of the everlasting hills, 
Deu 33:15 de vertice antiquorum montium, de pomis collium æternorum:
======= Deuteronomy 33:16 ============
Deu 33:16 And with the choice things of the earth and its fullness, And the favor of Him who dwelt in the bush. Let it come to the head of Joseph, And to the crown of the head of the one distinguished among his brothers.
Deu 33:16 et de frugibus terræ, et de plenitudine ejus. Benedictio illius qui apparuit in rubo, veniat super caput Joseph, et super verticem nazaræi inter fratres suos.
======= Deuteronomy 33:17 ============
Deu 33:17 "As the firstborn of his ox, majesty is his, And his horns are the horns of the wild ox; With them he will push the peoples, All at once, to the ends of the earth. And those are the ten thousands of Ephraim, And those are the thousands of Manasseh."
Deu 33:17 Quasi primogeniti tauri pulchritudo ejus, cornua rhinocerotis cornua illius: in ipsis ventilabit gentes usque ad terminos terræ. Hæ sunt multitudines Ephraim: et hæc millia Manasse.]
======= Deuteronomy 33:18 ============
Deu 33:18 Of Zebulun he said, "Rejoice, Zebulun, in your going forth, And, Issachar, in your tents.
Deu 33:18 Et Zabulon ait: [Lætare, Zabulon, in exitu tuo, et Issachar in tabernaculis tuis.
======= Deuteronomy 33:19 ============
Deu 33:19 "They will call peoples to the mountain; There they will offer righteous sacrifices; For they will draw out the abundance of the seas, And the hidden treasures of the sand."
Deu 33:19 Populos vocabunt ad montem: ibi immolabunt victimas justitiæ. Qui inundationem maris quasi lac sugent, et thesauros absconditos arenarum.]
======= Deuteronomy 33:20 ============
Deu 33:20 Of Gad he said, "Blessed is the one who enlarges Gad; He lies down as a lion, And tears the arm, also the crown of the head.
Deu 33:20 Et Gad ait: [Benedictus in latitudine Gad: quasi leo requievit, cepitque brachium et verticem.
======= Deuteronomy 33:21 ============
Deu 33:21 "Then he provided the first part for himself, For there the ruler's portion was reserved; And he came with the leaders of the people; He executed the justice of the Lord, And His ordinances with Israel."
Deu 33:21 Et vidit principatum suum, quod in parte sua doctor esset repositus: qui fuit cum principibus populi, et fecit justitias Domini, et judicium suum cum Israël.]
======= Deuteronomy 33:22 ============
Deu 33:22 Of Dan he said, "Dan is a lion's whelp, That leaps forth from Bashan."
Deu 33:22 Dan quoque ait: [Dan catulus leonis, fluet largiter de Basan.]
======= Deuteronomy 33:23 ============
Deu 33:23 Of Naphtali he said, "O Naphtali, satisfied with favor, And full of the blessing of the Lord, Take possession of the sea and the south."
Deu 33:23 Et Nephthali dixit: [Nephthali abundantia perfruetur, et plenus erit benedictionibus Domini: mare et meridiem possidebit.]
======= Deuteronomy 33:24 ============
Deu 33:24 Of Asher he said, "More blessed than sons is Asher; May he be favored by his brothers, And may he dip his foot in oil.
Deu 33:24 Aser quoque ait: [Benedictus in filiis Aser, sit placens fratribus suis, et tingat in oleo pedem suum:
======= Deuteronomy 33:25 ============
Deu 33:25 "Your locks will be iron and bronze, And according to your days, so will your leisurely walk be.
Deu 33:25 ferrum et æs calceamentum ejus. Sicut dies juventutis tuæ, ita et senectus tua.
======= Deuteronomy 33:26 ============
Deu 33:26 "There is none like the God of Jeshurun, Who rides the heavens to your help, And through the skies in His majesty.
Deu 33:26 Non est deus alius ut Deus rectissimi, ascensor cæli, auxiliator tuus. Magnificentia ejus discurrunt nubes,
======= Deuteronomy 33:27 ============
Deu 33:27 "The eternal God is a dwelling place, And underneath are the everlasting arms; And He drove out the enemy from before you, And said, 'Destroy!'
Deu 33:27 habitaculum ejus sursum, et subter brachia sempiterna ejiciet a facie tua inimicum, dicetque: Conterere.
======= Deuteronomy 33:28 ============
Deu 33:28 "So Israel dwells in security, The fountain of Jacob secluded, In a land of grain and new wine; His heavens also drop down dew.
Deu 33:28 Habitabit Israël confidenter, et solus. Oculus Jacob in terra frumenti et vini, cælique caligabunt rore.
======= Deuteronomy 33:29 ============
Deu 33:29 "Blessed are you, O Israel; Who is like you, a people saved by the Lord, Who is the shield of your help And the sword of your majesty! So your enemies will cringe before you, And you will tread upon their high places." 
Deu 33:29 Beatus es tu, Israël: quis similis tui, popule, qui salvaris in Domino? Scutum auxilii tui, et gladius gloriæ tuæ: negabunt te inimici tui, et tu eorum colla calcabis.]
======= Deuteronomy 34:1 ============
Deu 34:1 Now Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho. And the Lord showed him all the land, Gilead as far as Dan,
Deu 34:1 Ascendit ergo Moyses de campestribus Moab super montem Nebo, in verticem Phasga contra Jericho: ostenditque ei Dominus omnem terram Galaad usque Dan,
======= Deuteronomy 34:2 ============
Deu 34:2 and all Naphtali and the land of Ephraim and Manasseh, and all the land of Judah as far as the western sea,
Deu 34:2 et universum Nephthali, terramque Ephraim et Manasse, et omnem terram Juda usque ad mare novissimum,
======= Deuteronomy 34:3 ============
Deu 34:3 and the Negev and the plain in the valley of Jericho, the city of palm trees, as far as Zoar.
Deu 34:3 et australem partem, et latitudinem campi Jericho civitatis palmarum usque Segor.
======= Deuteronomy 34:4 ============
Deu 34:4 Then the Lord said to him, "This is the land which I swore to Abraham, Isaac, and Jacob, saying, 'I will give it to your descendants'; I have let you see it with your eyes, but you shall not go over there."
Deu 34:4 Dixitque Dominus ad eum: Hæc est terra, pro qua juravi Abraham, Isaac, et Jacob, dicens: Semini tuo dabo eam. Vidisti eam oculis tuis, et non transibis ad illam.
======= Deuteronomy 34:5 ============
Deu 34:5 So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord.
Deu 34:5 Mortuusque est ibi Moyses servus Domini, in terra Moab, jubente Domino:
======= Deuteronomy 34:6 ============
Deu 34:6 And He buried him in the valley in the land of Moab, opposite Beth-peor; but no man knows his burial place to this day.
Deu 34:6 et sepelivit eum in valle terræ Moab contra Phogor: et non cognovit homo sepulchrum ejus usque in præsentem diem.
======= Deuteronomy 34:7 ============
Deu 34:7 Although Moses was one hundred and twenty years old when he died, his eye was not dim, nor his vigor abated.
Deu 34:7 Moyses centum et viginti annorum erat quando mortuus est: non caligavit oculus ejus, nec dentes illius moti sunt.
======= Deuteronomy 34:8 ============
Deu 34:8 So the sons of Israel wept for Moses in the plains of Moab thirty days; then the days of weeping and mourning for Moses came to an end.
Deu 34:8 Fleveruntque eum filii Israël in campestribus Moab triginta diebus: et completi sunt dies planctus lugentium Moysen.
======= Deuteronomy 34:9 ============
Deu 34:9 Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; and the sons of Israel listened to him and did as the Lord had commanded Moses.
Deu 34:9 Josue vero filius Nun repletus est spiritu sapientiæ, quia Moyses posuit super eum manus suas. Et obedierunt ei filii Israël, feceruntque sicut præcepit Dominus Moysi.
======= Deuteronomy 34:10 ============
Deu 34:10 Since that time no prophet has risen in Israel like Moses, whom the Lord knew face to face,
Deu 34:10 Et non surrexit ultra propheta in Israël sicut Moyses, quem nosset Dominus facie ad faciem,
======= Deuteronomy 34:11 ============
Deu 34:11 for all the signs and wonders which the Lord sent him to perform in the land of Egypt against Pharaoh, all his servants, and all his land,
Deu 34:11 in omnibus signis atque portentis, quæ misit per eum, ut faceret in terra Ægypti Pharaoni, et omnibus servis ejus, universæque terræ illius,
======= Deuteronomy 34:12 ============
Deu 34:12 and for all the mighty power and for all the great terror which Moses performed in the sight of all Israel. 
Deu 34:12 et cunctam manum robustam, magnaque mirabilia, quæ fecit Moyses coram universo Israël.
======= Joshua 1:1 ============
Jos 1:1 Now it came about after the death of Moses the servant of the Lord, that the Lord spoke to Joshua the son of Nun, Moses' servant, saying,
Jos 1:1 Et factum est post mortem Moysi servi Domini, ut loqueretur Dominus ad Josue filium Nun, ministrum Moysi, et diceret ei:
======= Joshua 1:2 ============
Jos 1:2 "Moses My servant is dead; now therefore arise, cross this Jordan, you and all this people, to the land which I am giving to them, to the sons of Israel.
Jos 1:2 Moyses servus meus mortuus est: surge, et transi Jordanem istum tu, et omnis populus tecum, in terram quam ego dabo filiis Israël.
======= Joshua 1:3 ============
Jos 1:3 Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses.
Jos 1:3 Omnem locum, quem calcaverit vestigium pedis vestri, vobis tradam, sicut locutus sum Moysi.
======= Joshua 1:4 ============
Jos 1:4 From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun will be your territory.
Jos 1:4 A deserto et Libano usque ad fluvium magnum Euphraten, omnis terra Hethæorum usque ad mare magnum contra solis occasum erit terminus vester.
======= Joshua 1:5 ============
Jos 1:5 No man will be able to stand before you all the days of your life. Just as I have been with Moses, I will be with you; I will not fail you or forsake you.
Jos 1:5 Nullus poterit vobis resistere cunctis diebus vitæ tuæ: sicut fui cum Moyse, ita ero tecum: non dimittam, nec derelinquam te.
======= Joshua 1:6 ============
Jos 1:6 Be strong and courageous, for you shall give this people possession of the land which I swore to their fathers to give them.
Jos 1:6 Confortare, et esto robustus: tu enim sorte divides populo huic terram, pro qua juravi patribus suis, ut traderem eam illis.
======= Joshua 1:7 ============
Jos 1:7 Only be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go.
Jos 1:7 Confortare igitur, et esto robustus valde, ut custodias, et facias omnem legem, quam præcepit tibi Moyses servus meus: ne declines ab ea ad dexteram vel ad sinistram, ut intelligas cuncta quæ agis.
======= Joshua 1:8 ============
Jos 1:8 This book of the law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have success.
Jos 1:8 Non recedat volumen legis hujus ab ore tuo: sed meditaberis in eo diebus ac noctibus, ut custodias et facias omnia quæ scripta sunt in eo: tunc diriges viam tuam, et intelliges eam.
======= Joshua 1:9 ============
Jos 1:9 Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go." 
Jos 1:9 Ecce præcipio tibi: confortare, et esto robustus. Noli metuere, et noli timere: quoniam tecum est Dominus Deus tuus in omnibus ad quæcumque perrexeris.~
======= Joshua 1:10 ============
Jos 1:10 Then Joshua commanded the officers of the people, saying,
Jos 1:10 Præcepitque Josue principibus populi, dicens: Transite per medium castrorum, et imperate populo, ac dicite:
======= Joshua 1:11 ============
Jos 1:11 "Pass through the midst of the camp and command the people, saying, 'Prepare provisions for yourselves, for within three days you are to cross this Jordan, to go in to possess the land which the Lord your God is giving you, to possess it.'"
Jos 1:11 Præparate vobis cibaria: quoniam post diem tertium transibitis Jordanem, et intrabitis ad possidendam terram quam Dominus Deus vester daturus est vobis.
======= Joshua 1:12 ============
Jos 1:12 To the Reubenites and to the Gadites and to the half-tribe of Manasseh, Joshua said,
Jos 1:12 Rubenitis quoque et Gaditis, et dimidiæ tribui Manasse, ait:
======= Joshua 1:13 ============
Jos 1:13 "Remember the word which Moses the servant of the Lord commanded you, saying, 'The Lord your God gives you rest and will give you this land.'
Jos 1:13 Mementote sermonis, quem præcepit vobis Moyses famulus Domini, dicens: Dominus Deus vester dedit vobis requiem, et omnem terram.
======= Joshua 1:14 ============
Jos 1:14 Your wives, your little ones, and your cattle shall remain in the land which Moses gave you beyond the Jordan, but you shall cross before your brothers in battle array, all your valiant warriors, and shall help them,
Jos 1:14 Uxores vestræ, et filii, ac jumenta manebunt in terra, quam tradidit vobis Moyses trans Jordanem: vos autem transite armati ante fratres vestros, omnes fortes manu, et pugnate pro eis,
======= Joshua 1:15 ============
Jos 1:15 until the Lord gives your brothers rest, as He gives you, and they also possess the land which the Lord your God is giving them. Then you shall return to your own land, and possess that which Moses the servant of the Lord gave you beyond the Jordan toward the sunrise."
Jos 1:15 donec det Dominus requiem fratribus vestris sicut et vobis dedit, et possideant ipsi quoque terram quam Dominus Deus vester daturus est eis: et sic revertimini in terram possessionis vestræ, et habitabitis in ea, quam vobis dedit Moyses famulus Domini trans Jordanem contra solis ortum.~
======= Joshua 1:16 ============
Jos 1:16 They answered Joshua, saying, "All that you have commanded us we will do, and wherever you send us we will go.
Jos 1:16 Responderuntque ad Josue, atque dixerunt: Omnia quæ præcepisti nobis, faciemus: et quocumque miseris, ibimus.
======= Joshua 1:17 ============
Jos 1:17 Just as we obeyed Moses in all things, so we will obey you; only may the Lord your God be with you as He was with Moses.
Jos 1:17 Sicut obedivimus in cunctis Moysi, ita obediemus et tibi: tantum sit Dominus Deus tuus tecum, sicut fuit cum Moyse.
======= Joshua 1:18 ============
Jos 1:18 Anyone who rebels against your command and does not obey your words in all that you command him, shall be put to death; only be strong and courageous." 
Jos 1:18 Qui contradixerit ori tuo, et non obedierit cunctis sermonibus, quos præceperis ei, moriatur. Tu tantum confortare, et viriliter age.
======= Joshua 2:1 ============
Jos 2:1 Then Joshua the son of Nun sent two men as spies secretly from Shittim, saying, "Go, view the land, especially Jericho." So they went and came into the house of a harlot whose name was Rahab, and lodged there.
Jos 2:1 Misit igitur Josue filius Nun de Setim duos viros exploratores in abscondito: et dixit eis: Ite, et considerate terram, urbemque Jericho. Qui pergentes ingressi sunt domum mulieris meretricis, nomine Rahab, et quieverunt apud eam.
======= Joshua 2:2 ============
Jos 2:2 It was told the king of Jericho, saying, "Behold, men from the sons of Israel have come here tonight to search out the land."
Jos 2:2 Nuntiatumque est regi Jericho, et dictum: Ecce viri ingressi sunt huc per noctem de filiis Israël, ut explorarent terram.
======= Joshua 2:3 ============
Jos 2:3 And the king of Jericho sent word to Rahab, saying, "Bring out the men who have come to you, who have entered your house, for they have come to search out all the land."
Jos 2:3 Misitque rex Jericho ad Rahab, dicens: Educ viros, qui venerunt ad te, et ingressi sunt domum tuam: exploratores quippe sunt, et omnem terram considerare venerunt.
======= Joshua 2:4 ============
Jos 2:4 But the woman had taken the two men and hidden them, and she said, "Yes, the men came to me, but I did not know where they were from.
Jos 2:4 Tollensque mulier viros, abscondit, et ait: Fateor, venerunt ad me, sed nesciebam unde essent:
======= Joshua 2:5 ============
Jos 2:5 It came about when it was time to shut the gate at dark, that the men went out; I do not know where the men went. Pursue them quickly, for you will overtake them."
Jos 2:5 cumque porta clauderetur in tenebris, et illi pariter exierunt; nescio quo abierunt: persequimini cito, et comprehendetis eos.
======= Joshua 2:6 ============
Jos 2:6 But she had brought them up to the roof and hidden them in the stalks of flax which she had laid in order on the roof.
Jos 2:6 Ipsa autem fecit ascendere viros in solarium domus suæ, operuitque eos stipula lini, quæ ibi erat.
======= Joshua 2:7 ============
Jos 2:7 So the men pursued them on the road to the Jordan to the fords; and as soon as those who were pursuing them had gone out, they shut the gate.
Jos 2:7 Hi autem, qui missi fuerant, secuti sunt eos per viam, quæ ducit ad vadum Jordanis: illisque egressis statim porta clausa est.~
======= Joshua 2:8 ============
Jos 2:8 Now before they lay down, she came up to them on the roof,
Jos 2:8 Necdum obdormierant qui latebant, et ecce mulier ascendit ad eos, et ait:
======= Joshua 2:9 ============
Jos 2:9 and said to the men, "I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before you.
Jos 2:9 Novi quod Dominus tradiderit vobis terram: etenim irruit in nos terror vester, et elanguerunt omnes habitatores terræ.
======= Joshua 2:10 ============
Jos 2:10 For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed.
Jos 2:10 Audivimus quod siccaverit Dominus aquas maris Rubri ad vestrum introitum, quando egressi estis ex Ægypto: et quæ feceritis duobus Amorrhæorum regibus, qui erant trans Jordanem, Sehon et Og, quos interfecistis.
======= Joshua 2:11 ============
Jos 2:11 When we heard it, our hearts melted and no courage remained in any man any longer because of you; for the Lord your God, He is God in heaven above and on earth beneath.
Jos 2:11 Et hæc audientes pertimuimus, et elanguit cor nostrum, nec remansit in nobis spiritus ad introitum vestrum: Dominus enim Deus vester ipse est Deus in cælo sursum et in terra deorsum.
======= Joshua 2:12 ============
Jos 2:12 Now therefore, please swear to me by the Lord, since I have dealt kindly with you, that you also will deal kindly with my father's household, and give me a pledge of truth,
Jos 2:12 Nunc ergo jurate mihi per Dominum, ut quomodo ego misericordiam feci vobiscum, ita et vos faciatis cum domo patris mei: detisque mihi verum signum,
======= Joshua 2:13 ============
Jos 2:13 and spare my father and my mother and my brothers and my sisters, with all who belong to them, and deliver our lives from death."
Jos 2:13 ut salvetis patrem meum et matrem, et fratres ac sorores meas, et omnia quæ illorum sunt, et eruatis animas nostras a morte.
======= Joshua 2:14 ============
Jos 2:14 So the men said to her, "Our life for yours if you do not tell this business of ours; and it shall come about when the Lord gives us the land that we will deal kindly and faithfully with you." 
Jos 2:14 Qui responderunt ei: Anima nostra sit pro vobis in mortem, si tamen non prodideris nos: cumque tradiderit nobis Dominus terram, faciemus in te misericordiam et veritatem.
======= Joshua 2:15 ============
Jos 2:15 Then she let them down by a rope through the window, for her house was on the city wall, so that she was living on the wall.
Jos 2:15 Demisit ergo eos per funem de fenestra: domus enim ejus hærebat muro.
======= Joshua 2:16 ============
Jos 2:16 She said to them, "Go to the hill country, so that the pursuers will not happen upon you, and hide yourselves there for three days until the pursuers return. Then afterward you may go on your way."
Jos 2:16 Dixitque ad eos: Ad montana conscendite, ne forte occurrant vobis revertentes: ibique latitate tribus diebus, donec redeant, et sic ibitis per viam vestram.
======= Joshua 2:17 ============
Jos 2:17 The men said to her, "We shall be free from this oath to you which you have made us swear,
Jos 2:17 Qui dixerunt ad eam: Innoxii erimus a juramento hoc, quo adjurasti nos:
======= Joshua 2:18 ============
Jos 2:18 unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, and gather to yourself into the house your father and your mother and your brothers and all your father's household.
Jos 2:18 si ingredientibus nobis terram, signum fuerit funiculus iste coccineus, et ligaveris eum in fenestra, per quam demisisti nos: et patrem tuum ac matrem, fratresque et omnem cognationem tuam congregaveris in domum tuam.
======= Joshua 2:19 ============
Jos 2:19 It shall come about that anyone who goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be free; but anyone who is with you in the house, his blood shall be on our head if a hand is laid on him.
Jos 2:19 Qui ostium domus tuæ egressus fuerit, sanguis ipsius erit in caput ejus, et nos erimus alieni. Cunctorum autem sanguis, qui tecum in domo fuerint, redundabit in caput nostrum, si eos aliquis tetigerit.
======= Joshua 2:20 ============
Jos 2:20 But if you tell this business of ours, then we shall be free from the oath which you have made us swear."
Jos 2:20 Quod si nos prodere volueris, et sermonem istum proferre in medium, erimus mundi ab hoc juramento, quo adjurasti nos.
======= Joshua 2:21 ============
Jos 2:21 She said, "According to your words, so be it." So she sent them away, and they departed; and she tied the scarlet cord in the window.
Jos 2:21 Et illa respondit: Sicut locuti estis, ita fiat: dimittensque eos ut pergerent, appendit funiculum coccineum in fenestra.~
======= Joshua 2:22 ============
Jos 2:22 They departed and came to the hill country, and remained there for three days until the pursuers returned. Now the pursuers had sought them all along the road, but had not found them.
Jos 2:22 Illi vero ambulantes pervenerunt ad montana, et manserunt ibi tres dies, donec reverterentur qui fuerant persecuti: quærentes enim per omnem viam, non repererunt eos.
======= Joshua 2:23 ============
Jos 2:23 Then the two men returned and came down from the hill country and crossed over and came to Joshua the son of Nun, and they related to him all that had happened to them.
Jos 2:23 Quibus urbem ingressis, reversi sunt, et descenderunt exploratores de monte: et, transmisso Jordane, venerunt ad Josue filium Nun, narraveruntque ei omnia quæ acciderant sibi,
======= Joshua 2:24 ============
Jos 2:24 They said to Joshua, "Surely the Lord has given all the land into our hands; moreover, all the inhabitants of the land have melted away before us." 
Jos 2:24 atque dixerunt: Tradidit Dominus omnem terram hanc in manus nostras, et timore prostrati sunt cuncti habitatores ejus.
======= Joshua 3:1 ============
Jos 3:1 Then Joshua rose early in the morning; and he and all the sons of Israel set out from Shittim and came to the Jordan, and they lodged there before they crossed.
Jos 3:1 Igitur Josue de nocte consurgens movit castra: egredientesque de Setim, venerunt ad Jordanem ipse et omnes filii Israël, et morati sunt ibi tres dies.
======= Joshua 3:2 ============
Jos 3:2 At the end of three days the officers went through the midst of the camp;
Jos 3:2 Quibus evolutis transierunt præcones per castrorum medium,
======= Joshua 3:3 ============
Jos 3:3 and they commanded the people, saying, "When you see the ark of the covenant of the Lord your God with the Levitical priests carrying it, then you shall set out from your place and go after it.
Jos 3:3 et clamare cœperunt: Quando videritis arcam fœderis Domini Dei vestri, et sacerdotes stirpis Leviticæ portantes eam, vos quoque consurgite, et sequimini præcedentes:
======= Joshua 3:4 ============
Jos 3:4 However, there shall be between you and it a distance of about 2,000 cubits by measure. Do not come near it, that you may know the way by which you shall go, for you have not passed this way before."
Jos 3:4 sitque inter vos et arcam spatium cubitorum duum millium: ut procul videre possitis, et nosse per quam viam ingrediamini: quia prius non ambulastis per eam: et cavete ne appropinquetis ad arcam.
======= Joshua 3:5 ============
Jos 3:5 Then Joshua said to the people, "Consecrate yourselves, for tomorrow the Lord will do wonders among you."
Jos 3:5 Dixitque Josue ad populum: Sanctificamini: cras enim faciet Dominus inter vos mirabilia.
======= Joshua 3:6 ============
Jos 3:6 And Joshua spoke to the priests, saying, "Take up the ark of the covenant and cross over ahead of the people." So they took up the ark of the covenant and went ahead of the people.
Jos 3:6 Et ait ad sacerdotes: Tollite arcam fœderis, et præcedite populum. Qui jussa complentes, tulerunt, et ambulaverunt ante eos.
======= Joshua 3:7 ============
Jos 3:7 Now the Lord said to Joshua, "This day I will begin to exalt you in the sight of all Israel, that they may know that just as I have been with Moses, I will be with you.
Jos 3:7 Dixitque Dominus ad Josue: Hodie incipiam exaltare te coram omni Israël: ut sciant quod sicut cum Moyse fui, ita et tecum sim.
======= Joshua 3:8 ============
Jos 3:8 You shall, moreover, command the priests who are carrying the ark of the covenant, saying, 'When you come to the edge of the waters of the Jordan, you shall stand still in the Jordan.'"
Jos 3:8 Tu autem præcipe sacerdotibus, qui portant arcam fœderis, et dic eis: Cum ingressi fueritis partem aquæ Jordanis, state in ea.
======= Joshua 3:9 ============
Jos 3:9 Then Joshua said to the sons of Israel, "Come here, and hear the words of the Lord your God."
Jos 3:9 Dixitque Josue ad filios Israël: Accedite huc, et audite verbum Domini Dei vestri.
======= Joshua 3:10 ============
Jos 3:10 Joshua said, "By this you shall know that the living God is among you, and that He will assuredly dispossess from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite.
Jos 3:10 Et rursum: In hoc, inquit, scietis quod Dominus Deus vivens in medio vestri est, et disperdet in conspectu vestro Chananæum et Hethæum, Hevæum et Pherezæum, Gergesæum quoque et Jebusæum, et Amorrhæum.
======= Joshua 3:11 ============
Jos 3:11 Behold, the ark of the covenant of the Lord of all the earth is crossing over ahead of you into the Jordan.
Jos 3:11 Ecce arca fœderis Domini omnis terræ antecedet vos per Jordanem.
======= Joshua 3:12 ============
Jos 3:12 Now then, take for yourselves twelve men from the tribes of Israel, one man for each tribe.
Jos 3:12 Parate duodecim viros de tribubus Israël, singulos per singulas tribus.
======= Joshua 3:13 ============
Jos 3:13 It shall come about when the soles of the feet of the priests who carry the ark of the Lord, the Lord of all the earth, rest in the waters of the Jordan, the waters of the Jordan will be cut off, and the waters which are flowing down from above will stand in one heap."
Jos 3:13 Et cum posuerint vestigia pedum suorum sacerdotes qui portant arcam Domini Dei universæ terræ in aquis Jordanis, aquæ quæ inferiores sunt, decurrent atque deficient: quæ autem desuper veniunt, in una mole consistent.~
======= Joshua 3:14 ============
Jos 3:14 So when the people set out from their tents to cross the Jordan with the priests carrying the ark of the covenant before the people,
Jos 3:14 Igitur egressus est populus de tabernaculis suis, ut transiret Jordanem: et sacerdotes, qui portabant arcam fœderis, pergebant ante eum.
======= Joshua 3:15 ============
Jos 3:15 and when those who carried the ark came into the Jordan, and the feet of the priests carrying the ark were dipped in the edge of the water (for the Jordan overflows all its banks all the days of harvest),
Jos 3:15 Ingressisque eis Jordanem, et pedibus eorum in parte aquæ tinctis (Jordanis autem ripas alvei sui tempore messis impleverat),
======= Joshua 3:16 ============
Jos 3:16 the waters which were flowing down from above stood and rose up in one heap, a great distance away at Adam, the city that is beside Zarethan; and those which were flowing down toward the sea of the Arabah, the Salt Sea, were completely cut off. So the people crossed opposite Jericho.
Jos 3:16 steterunt aquæ descendentes in loco uno, et ad instar montis intumescentes apparebant procul, ab urbe quæ vocatur Adom usque ad locum Sarthan: quæ autem inferiores erant, in mare Solitudinis (quod nunc vocatur Mortuum) descenderunt, usquequo omnino deficerent.
======= Joshua 3:17 ============
Jos 3:17 And the priests who carried the ark of the covenant of the Lord stood firm on dry ground in the middle of the Jordan while all Israel crossed on dry ground, until all the nation had finished crossing the Jordan. 
Jos 3:17 Populus autem incedebat contra Jericho: et sacerdotes qui portabant arcam fœderis Domini, stabant super siccam humum in medio Jordanis accincti, omnisque populus per arentem alveum transibat.
======= Joshua 4:1 ============
Jos 4:1 Now when all the nation had finished crossing the Jordan, the Lord spoke to Joshua, saying,
Jos 4:1 Quibus transgressis, dixit Dominus ad Josue:
======= Joshua 4:2 ============
Jos 4:2 "Take for yourselves twelve men from the people, one man from each tribe,
Jos 4:2 Elige duodecim viros singulos per singulas tribus:
======= Joshua 4:3 ============
Jos 4:3 and command them, saying, 'Take up for yourselves twelve stones from here out of the middle of the Jordan, from the place where the priests' feet are standing firm, and carry them over with you and lay them down in the lodging place where you will lodge tonight.'"
Jos 4:3 et præcipe eis ut tollant de medio Jordanis alveo, ubi steterunt pedes sacerdotum, duodecim durissimos lapides, quos ponetis in loco castrorum, ubi fixeritis hac nocte tentoria.
======= Joshua 4:4 ============
Jos 4:4 So Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe;
Jos 4:4 Vocavitque Josue duodecim viros, quos elegerat de filiis Israël, singulos de singulis tribubus,
======= Joshua 4:5 ============
Jos 4:5 and Joshua said to them, "Cross again to the ark of the Lord your God into the middle of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the sons of Israel.
Jos 4:5 et ait ad eos: Ite ante arcam Domini Dei vestri ad Jordanis medium, et portate inde singuli singulos lapides in humeris vestris, juxta numerum filiorum Israël,
======= Joshua 4:6 ============
Jos 4:6 Let this be a sign among you, so that when your children ask later, saying, 'What do these stones mean to you?'
Jos 4:6 ut sit signum inter vos: et quando interrogaverint vos filii vestri cras, dicentes: Quid sibi volunt isti lapides?
======= Joshua 4:7 ============
Jos 4:7 then you shall say to them, 'Because the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it crossed the Jordan, the waters of the Jordan were cut off.' So these stones shall become a memorial to the sons of Israel forever."
Jos 4:7 respondebitis eis: Defecerunt aquæ Jordanis ante arcam fœderis Domini, cum transiret eum: idcirco positi sunt lapides isti in monimentum filiorum Israël usque in æternum.
======= Joshua 4:8 ============
Jos 4:8 Thus the sons of Israel did as Joshua commanded, and took up twelve stones from the middle of the Jordan, just as the Lord spoke to Joshua, according to the number of the tribes of the sons of Israel; and they carried them over with them to the lodging place and put them down there.
Jos 4:8 Fecerunt ergo filii Israël sicut præcepit eis Josue, portantes de medio Jordanis alveo duodecim lapides, ut Dominus ei imperarat, juxta numerum filiorum Israël, usque ad locum in quo castrametati sunt, ibique posuerunt eos.
======= Joshua 4:9 ============
Jos 4:9 Then Joshua set up twelve stones in the middle of the Jordan at the place where the feet of the priests who carried the ark of the covenant were standing, and they are there to this day.
Jos 4:9 Alios quoque duodecim lapides posuit Josue in medio Jordanis alveo, ubi steterunt sacerdotes qui portabant arcam fœderis: et sunt ibi usque in præsentem diem.~
======= Joshua 4:10 ============
Jos 4:10 For the priests who carried the ark were standing in the middle of the Jordan until everything was completed that the Lord had commanded Joshua to speak to the people, according to all that Moses had commanded Joshua. And the people hurried and crossed;
Jos 4:10 Sacerdotes autem qui portabant arcam, stabant in Jordanis medio, donec omnia complerentur, quæ Josue, ut loqueretur ad populum, præceperat Dominus, et dixerat ei Moyses. Festinavitque populus, et transiit.
======= Joshua 4:11 ============
Jos 4:11 and when all the people had finished crossing, the ark of the Lord and the priests crossed before the people.
Jos 4:11 Cumque transissent omnes, transivit et arca Domini, sacerdotesque pergebant ante populum.
======= Joshua 4:12 ============
Jos 4:12 The sons of Reuben and the sons of Gad and the half-tribe of Manasseh crossed over in battle array before the sons of Israel, just as Moses had spoken to them;
Jos 4:12 Filii quoque Ruben, et Gad, et dimidia tribus Manasse, armati præcedebant filios Israël, sicut eis præceperat Moyses:
======= Joshua 4:13 ============
Jos 4:13 about 40,000 equipped for war, crossed for battle before the Lord to the desert plains of Jericho.
Jos 4:13 et quadraginta pugnatorum millia per turmas, et cuneos, incedebant per plana atque campestria urbis Jericho.
======= Joshua 4:14 ============
Jos 4:14 On that day the Lord exalted Joshua in the sight of all Israel; so that they revered him, just as they had revered Moses all the days of his life.
Jos 4:14 In die illo magnificavit Dominus Josue coram omni Israël, ut timerent eum, sicut timuerant Moysen, dum adviveret.
======= Joshua 4:15 ============
Jos 4:15 Now the Lord said to Joshua,
Jos 4:15 Dixitque ad eum:
======= Joshua 4:16 ============
Jos 4:16 "Command the priests who carry the ark of the testimony that they come up from the Jordan."
Jos 4:16 Præcipe sacerdotibus, qui portant arcam fœderis, ut ascendant de Jordane.
======= Joshua 4:17 ============
Jos 4:17 So Joshua commanded the priests, saying, "Come up from the Jordan."
Jos 4:17 Qui præcepit eis, dicens: Ascendite de Jordane.
======= Joshua 4:18 ============
Jos 4:18 It came about when the priests who carried the ark of the covenant of the Lord had come up from the middle of the Jordan, and the soles of the priests' feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks as before.
Jos 4:18 Cumque ascendissent portantes arcam fœderis Domini, et siccam humum calcare cœpissent, reversæ sunt aquæ in alveum suum, et fluebant sicut ante consueverant.~
======= Joshua 4:19 ============
Jos 4:19 Now the people came up from the Jordan on the tenth of the first month and camped at Gilgal on the eastern edge of Jericho.
Jos 4:19 Populus autem ascendit de Jordane decimo die mensis primi, et castrametati sunt in Galgalis contra orientalem plagam urbis Jericho.
======= Joshua 4:20 ============
Jos 4:20 Those twelve stones which they had taken from the Jordan, Joshua set up at Gilgal.
Jos 4:20 Duodecim quoque lapides, quos de Jordanis alveo sumpserant, posuit Josue in Galgalis,
======= Joshua 4:21 ============
Jos 4:21 He said to the sons of Israel, "When your children ask their fathers in time to come, saying, 'What are these stones?'
Jos 4:21 et dixit ad filios Israël: Quando interrogaverint filii vestri cras patres suos, et dixerint eis: Quid sibi volunt lapides isti?
======= Joshua 4:22 ============
Jos 4:22 then you shall inform your children, saying, 'Israel crossed this Jordan on dry ground.'
Jos 4:22 docebitis eos, atque dicetis: Per arentem alveum transivit Israël Jordanem istum,
======= Joshua 4:23 ============
Jos 4:23 For the Lord your God dried up the waters of the Jordan before you until you had crossed, just as the Lord your God had done to the Red Sea, which He dried up before us until we had crossed;
Jos 4:23 siccante Domino Deo vestro aquas ejus in conspectu vestro, donec transiretis,
======= Joshua 4:24 ============
Jos 4:24 that all the peoples of the earth may know that the hand of the Lord is mighty, so that you may fear the Lord your God forever." 
Jos 4:24 sicut fecerat prius in mari Rubro, quod siccavit donec transiremus: ut discant omnes terrarum populi fortissimam Domini manum, ut et vos timeatis Dominum Deum vestrum omni tempore.
======= Joshua 5:1 ============
Jos 5:1 Now it came about when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard how the Lord had dried up the waters of the Jordan before the sons of Israel until they had crossed, that their hearts melted, and there was no spirit in them any longer because of the sons of Israel.
Jos 5:1 Postquam ergo audierunt omnes reges Amorrhæorum, qui habitabant trans Jordanem ad occidentalem plagam, et cuncti reges Chanaan, qui propinqua possidebant magni maris loca, quod siccasset Dominus fluenta Jordanis coram filiis Israël donec transirent, dissolutum est cor eorum, et non remansit in eis spiritus, timentium introitum filiorum Israël.~
======= Joshua 5:2 ============
Jos 5:2 At that time the Lord said to Joshua, "Make for yourself flint knives and circumcise again the sons of Israel the second time."
Jos 5:2 Eo tempore ait Dominus ad Josue: Fac tibi cultros lapideos, et circumcide secundo filios Israël.
======= Joshua 5:3 ============
Jos 5:3 So Joshua made himself flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
Jos 5:3 Fecit quod jusserat Dominus, et circumcidit filios Israël in colle præputiorum.
======= Joshua 5:4 ============
Jos 5:4 This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, died in the wilderness along the way after they came out of Egypt.
Jos 5:4 Hæc autem causa est secundæ circumcisionis: omnis populus, qui egressus est de Ægypto generis masculini, universi bellatores viri, mortui sunt in deserto per longissimos viæ circuitus,
======= Joshua 5:5 ============
Jos 5:5 For all the people who came out were circumcised, but all the people who were born in the wilderness along the way as they came out of Egypt had not been circumcised.
Jos 5:5 qui omnes circumcisi erant. Populus autem qui natus est in deserto,
======= Joshua 5:6 ============
Jos 5:6 For the sons of Israel walked forty years in the wilderness, until all the nation, that is, the men of war who came out of Egypt, perished because they did not listen to the voice of the Lord, to whom the Lord had sworn that He would not let them see the land which the Lord had sworn to their fathers to give us, a land flowing with milk and honey.
Jos 5:6 per quadraginta annos itineris latissimæ solitudinis incircumcisus fuit: donec consumerentur qui non audierant vocem Domini, et quibus ante juraverat ut non ostenderet eis terram lacte et melle manantem.
======= Joshua 5:7 ============
Jos 5:7 Their children whom He raised up in their place, Joshua circumcised; for they were uncircumcised, because they had not circumcised them along the way.
Jos 5:7 Horum filii in locum successerunt patrum, et circumcisi sunt a Josue: quia sicut nati fuerant, in præputio erant, nec eos in via aliquis circumciderat.
======= Joshua 5:8 ============
Jos 5:8 Now when they had finished circumcising all the nation, they remained in their places in the camp until they were healed.
Jos 5:8 Postquam autem omnes circumcisi sunt, manserunt in eodem castrorum loco, donec sanarentur.
======= Joshua 5:9 ============
Jos 5:9 Then the Lord said to Joshua, "Today I have rolled away the reproach of Egypt from you." So the name of that place is called Gilgal to this day.
Jos 5:9 Dixitque Dominus ad Josue: Hodie abstuli opprobrium Ægypti a vobis. Vocatumque est nomen loci illius Galgala, usque in præsentem diem.~
======= Joshua 5:10 ============
Jos 5:10 While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.
Jos 5:10 Manseruntque filii Israël in Galgalis, et fecerunt Phase quartadecima die mensis ad vesperum in campestribus Jericho:
======= Joshua 5:11 ============
Jos 5:11 On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain.
Jos 5:11 et comederunt de frugibus terræ die altero, azymos panes, et polentam ejusdem anni.
======= Joshua 5:12 ============
Jos 5:12 The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year.
Jos 5:12 Defecitque manna postquam comederunt de frugibus terræ, nec usi sunt ultra cibo illo filii Israël, sed comederunt de frugibus præsentis anni terræ Chanaan.~
======= Joshua 5:13 ============
Jos 5:13 Now it came about when Joshua was by Jericho, that he lifted up his eyes and looked, and behold, a man was standing opposite him with his sword drawn in his hand, and Joshua went to him and said to him, "Are you for us or for our adversaries?"
Jos 5:13 Cum autem esset Josue in agro urbis Jericho, levavit oculos, et vidit virum stantem contra se, evaginatum tenentem gladium: perrexitque ad eum, et ait: Noster es, an adversariorum?
======= Joshua 5:14 ============
Jos 5:14 He said, "No; rather I indeed come now as captain of the host of the Lord." And Joshua fell on his face to the earth, and bowed down, and said to him, "What has my lord to say to his servant?"
Jos 5:14 Qui respondit: Nequaquam: sed sum princeps exercitus Domini, et nunc venio.
======= Joshua 5:15 ============
Jos 5:15 The captain of the Lord's host said to Joshua, "Remove your sandals from your feet, for the place where you are standing is holy." And Joshua did so. 
Jos 5:15 Cecidit Josue pronus in terram, et adorans ait: Quid dominus meus loquitur ad servum suum? Solve, inquit, calceamentum tuum de pedibus tuis: locus enim, in quo stas, sanctus est. Fecitque Josue ut sibi fuerat imperatum.
======= Joshua 6:1 ============
Jos 6:1 Now Jericho was tightly shut because of the sons of Israel; no one went out and no one came in.
Jos 6:1 Jericho autem clausa erat atque munita, timore filiorum Israël, et nullus egredi audebat aut ingredi.
======= Joshua 6:2 ============
Jos 6:2 The Lord said to Joshua, "See, I have given Jericho into your hand, with its king and the valiant warriors.
Jos 6:2 Dixitque Dominus ad Josue: Ecce dedi in manu tua Jericho, et regem ejus, omnesque fortes viros.
======= Joshua 6:3 ============
Jos 6:3 You shall march around the city, all the men of war circling the city once. You shall do so for six days.
Jos 6:3 Circuite urbem cuncti bellatores semel per diem: sic facietis sex diebus.
======= Joshua 6:4 ============
Jos 6:4 Also seven priests shall carry seven trumpets of rams' horns before the ark; then on the seventh day you shall march around the city seven times, and the priests shall blow the trumpets.
Jos 6:4 Septimo autem die, sacerdotes tollant septem buccinas, quarum usus est in jubilæo, et præcedant arcam fœderis: septiesque circuibitis civitatem, et sacerdotes clangent buccinis.
======= Joshua 6:5 ============
Jos 6:5 It shall be that when they make a long blast with the ram's horn, and when you hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city will fall down flat, and the people will go up every man straight ahead."
Jos 6:5 Cumque insonuerit vox tubæ longior atque concisior, et in auribus vestris increpuerit, conclamabit omnis populus vociferatione maxima, et muri funditus corruent civitatis, ingredienturque singuli per locum contra quem steterint.
======= Joshua 6:6 ============
Jos 6:6 So Joshua the son of Nun called the priests and said to them, "Take up the ark of the covenant, and let seven priests carry seven trumpets of rams' horns before the ark of the Lord."
Jos 6:6 Vocavit ergo Josue filius Nun sacerdotes, et dixit ad eos: Tollite arcam fœderis: et septem alii sacerdotes tollant septem jubilæorum buccinas, et incedant ante arcam Domini.
======= Joshua 6:7 ============
Jos 6:7 Then he said to the people, "Go forward, and march around the city, and let the armed men go on before the ark of the Lord."
Jos 6:7 Ad populum quoque ait: Ite, et circuite civitatem, armati, præcedentes arcam Domini.~
======= Joshua 6:8 ============
Jos 6:8 And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets of rams' horns before the Lord went forward and blew the trumpets; and the ark of the covenant of the Lord followed them.
Jos 6:8 Cumque Josue verba finisset, et septem sacerdotes septem buccinis clangerent ante arcam fœderis Domini,
======= Joshua 6:9 ============
Jos 6:9 The armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while they continued to blow the trumpets.
Jos 6:9 omnisque præcederet armatus exercitus, reliquum vulgus arcam sequebatur, ac buccinis omnia concrepabant.
======= Joshua 6:10 ============
Jos 6:10 But Joshua commanded the people, saying, "You shall not shout nor let your voice be heard nor let a word proceed out of your mouth, until the day I tell you, 'Shout!' Then you shall shout!"
Jos 6:10 Præceperat autem Josue populo, dicens: Non clamabitis, nec audietur vox vestra, neque ullus sermo ex ore vestro egredietur, donec veniat dies in quo dicam vobis: Clamate, et vociferamini.
======= Joshua 6:11 ============
Jos 6:11 So he had the ark of the Lord taken around the city, circling it once; then they came into the camp and spent the night in the camp.
Jos 6:11 Circuivit ergo arca Domini civitatem semel per diem, et reversa in castra mansit ibi.
======= Joshua 6:12 ============
Jos 6:12 Now Joshua rose early in the morning, and the priests took up the ark of the Lord.
Jos 6:12 Igitur Josue de nocte consurgente, tulerunt sacerdotes arcam Domini,
======= Joshua 6:13 ============
Jos 6:13 The seven priests carrying the seven trumpets of rams' horns before the ark of the Lord went on continually, and blew the trumpets; and the armed men went before them and the rear guard came after the ark of the Lord, while they continued to blow the trumpets.
Jos 6:13 et septem ex eis septem buccinas, quarum in jubilæo usus est: præcedebantque arcam Domini ambulantes atque clangentes: et armatus populus ibat ante eos, vulgus autem reliquum sequebatur arcam, et buccinis personabat.
======= Joshua 6:14 ============
Jos 6:14 Thus the second day they marched around the city once and returned to the camp; they did so for six days.
Jos 6:14 Circuieruntque civitatem secundo die semel, et reversi sunt in castra. Sic fecerunt sex diebus.~
======= Joshua 6:15 ============
Jos 6:15 Then on the seventh day they rose early at the dawning of the day and marched around the city in the same manner seven times; only on that day they marched around the city seven times.
Jos 6:15 Dies autem septimo, diluculo consurgentes, circuierunt urbem, sicut dispositum erat, septies.
======= Joshua 6:16 ============
Jos 6:16 At the seventh time, when the priests blew the trumpets, Joshua said to the people, "Shout! For the Lord has given you the city.
Jos 6:16 Cumque septimo circuitu clangerent buccinis sacerdotes, dixit Josue ad omnem Israël: Vociferamini: tradidit enim vobis Dominus civitatem.
======= Joshua 6:17 ============
Jos 6:17 The city shall be under the ban, it and all that is in it belongs to the Lord; only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent.
Jos 6:17 Sitque civitas hæc anathema, et omnia quæ in ea sunt, Domino: sola Rahab meretrix vivat, cum universis qui cum ea in domo sunt: abscondit enim nuntios quos direximus.
======= Joshua 6:18 ============
Jos 6:18 But as for you, only keep yourselves from the things under the ban, so that you do not covet them and take some of the things under the ban, and make the camp of Israel accursed and bring trouble on it.
Jos 6:18 Vos autem cavete ne de his, quæ præcepta sunt, quippiam contingatis, et sitis prævaricationis rei, et omnia castra Israël sub peccato sint atque turbentur.
======= Joshua 6:19 ============
Jos 6:19 But all the silver and gold and articles of bronze and iron are holy to the Lord; they shall go into the treasury of the Lord."
Jos 6:19 Quidquid autem auri et argenti fuerit, et vasorum æneorum ac ferri, Domino consecretur, repositum in thesauris ejus.
======= Joshua 6:20 ============
Jos 6:20 So the people shouted, and priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout and the wall fell down flat, so that the people went up into the city, every man straight ahead, and they took the city.
Jos 6:20 Igitur omni populo vociferante, et clangentibus tubis, postquam in aures multitudinis vox sonitusque increpuit, muri illico corruerunt: et ascendit unusquisque per locum qui contra se erat: ceperuntque civitatem,
======= Joshua 6:21 ============
Jos 6:21 They utterly destroyed everything in the city, both man and woman, young and old, and ox and sheep and donkey, with the edge of the sword.
Jos 6:21 et interfecerunt omnia quæ erant in ea, a viro usque ad mulierem, ab infante usque ad senem. Boves quoque et oves et asinos in ore gladii percusserunt.~
======= Joshua 6:22 ============
Jos 6:22 Joshua said to the two men who had spied out the land, "Go into the harlot's house and bring the woman and all she has out of there, as you have sworn to her."
Jos 6:22 Duobus autem viris, qui exploratores missi fuerant, dixit Josue: Ingredimini domum mulieris meretricis, et producite eam, et omnia quæ illius sunt, sicut illi juramento firmastis.
======= Joshua 6:23 ============
Jos 6:23 So the young men who were spies went in and brought out Rahab and her father and her mother and her brothers and all she had; they also brought out all her relatives and placed them outside the camp of Israel.
Jos 6:23 Ingressique juvenes eduxerunt Rahab, et parentes ejus, fratres quoque, et cunctam supellectilem ac cognationem illius, et extra castra Israël manere fecerunt.
======= Joshua 6:24 ============
Jos 6:24 They burned the city with fire, and all that was in it. Only the silver and gold, and articles of bronze and iron, they put into the treasury of the house of the Lord.
Jos 6:24 Urbem autem, et omnia quæ erant in ea, succenderunt, absque auro et argento, et vasis æneis, ac ferro, quæ in ærarium Domini consecrarunt.
======= Joshua 6:25 ============
Jos 6:25 However, Rahab the harlot and her father's household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho.
Jos 6:25 Rahab vero meretricem, et domum patris ejus, et omnia quæ habebat, fecit Josue vivere, et habitaverunt in medio Israël, usque in præsentem diem: eo quod absconderit nuntios, quos miserat ut explorarent Jericho. In tempore illo, imprecatus est Josue, dicens:
======= Joshua 6:26 ============
Jos 6:26 Then Joshua made them take an oath at that time, saying, "Cursed before the Lord is the man who rises up and builds this city Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates."
Jos 6:26 Maledictus vir coram Domino, qui suscitaverit et ædificaverit civitatem Jericho. In primogenito suo fundamenta illius jaciat, et in novissimo liberorum ponat portas ejus.
======= Joshua 6:27 ============
Jos 6:27 So the Lord was with Joshua, and his fame was in all the land. 
Jos 6:27 Fuit ergo Dominus cum Josue, et nomen ejus vulgatum est in omni terra.
======= Joshua 7:1 ============
Jos 7:1 But the sons of Israel acted unfaithfully in regard to the things under the ban, for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, from the tribe of Judah, took some of the things under the ban, therefore the anger of the Lord burned against the sons of Israel.
Jos 7:1 Filii autem Israël prævaricati sunt mandatum, et usurpaverunt de anathemate. Nam Achan filius Charmi filii Zabdi filii Zare de tribu Juda tulit aliquid de anathemate: iratusque est Dominus contra filios Israël.
======= Joshua 7:2 ============
Jos 7:2 Now Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and said to them, "Go up and spy out the land." So the men went up and spied out Ai.
Jos 7:2 Cumque mitteret Josue de Jericho viros contra Hai, quæ est juxta Bethaven, ad orientalem plagam oppidi Bethel, dixit eis: Ascendite, et explorate terram. Qui præcepta complentes exploraverunt Hai.
======= Joshua 7:3 ============
Jos 7:3 They returned to Joshua and said to him, "Do not let all the people go up; only about two or three thousand men need go up to Ai; do not make all the people toil up there, for they are few."
Jos 7:3 Et reversi dixerunt ei: Non ascendat omnis populus, sed duo vel tria millia virorum pergant, et deleant civitatem: quare omnis populus frustra vexabitur contra hostes paucissimos?
======= Joshua 7:4 ============
Jos 7:4 So about three thousand men from the people went up there, but they fled from the men of Ai.
Jos 7:4 Ascenderunt ergo tria millia pugnatorum. Qui statim terga vertentes,
======= Joshua 7:5 ============
Jos 7:5 The men of Ai struck down about thirty-six of their men, and pursued them from the gate as far as Shebarim and struck them down on the descent, so the hearts of the people melted and became as water.
Jos 7:5 percussi sunt a viris urbis Hai, et corruerunt ex eis triginta sex homines: persecutique sunt eos adversarii de porta usque ad Sabarim, et ceciderunt per prona fugientes: pertimuitque cor populi, et instar aquæ liquefactum est.~
======= Joshua 7:6 ============
Jos 7:6 Then Joshua tore his clothes and fell to the earth on his face before the ark of the Lord until the evening, both he and the elders of Israel; and they put dust on their heads.
Jos 7:6 Josue vero scidit vestimenta sua, et pronus cecidit in terram coram arca Domini usque ad vesperam, tam ipse quam omnes senes Israël: miseruntque pulverem super capita sua,
======= Joshua 7:7 ============
Jos 7:7 Joshua said, "Alas, O Lord God, why did You ever bring this people over the Jordan, only to deliver us into the hand of the Amorites, to destroy us? If only we had been willing to dwell beyond the Jordan!
Jos 7:7 et dixit Josue: Heu Domine Deus, quid voluisti traducere populum istum Jordanem fluvium, ut traderes nos in manus Amorrhæi, et perderes? utinam ut cœpimus, mansissemus trans Jordanem.
======= Joshua 7:8 ============
Jos 7:8 O Lord, what can I say since Israel has turned their back before their enemies?
Jos 7:8 Mi Domine Deus, quid dicam, videns Israëlem hostibus suis terga vertentem?
======= Joshua 7:9 ============
Jos 7:9 For the Canaanites and all the inhabitants of the land will hear of it, and they will surround us and cut off our name from the earth. And what will You do for Your great name?"
Jos 7:9 Audient Chananæi, et omnes habitatores terræ, et pariter conglobati circumdabunt nos, atque delebunt nomen nostrum de terra: et quid facies magno nomini tuo?~
======= Joshua 7:10 ============
Jos 7:10 So the Lord said to Joshua, "Rise up! Why is it that you have fallen on your face?
Jos 7:10 Dixitque Dominus ad Josue: Surge: cur jaces pronus in terra?
======= Joshua 7:11 ============
Jos 7:11 Israel has sinned, and they have also transgressed My covenant which I commanded them. And they have even taken some of the things under the ban and have both stolen and deceived. Moreover, they have also put them among their own things.
Jos 7:11 Peccavit Israël, et prævaricatus est pactum meum: tuleruntque de anathemate, et furati sunt atque mentiti, et absconderunt inter vasa sua.
======= Joshua 7:12 ============
Jos 7:12 Therefore the sons of Israel cannot stand before their enemies; they turn their backs before their enemies, for they have become accursed. I will not be with you anymore unless you destroy the things under the ban from your midst.
Jos 7:12 Nec poterit Israël stare ante hostes suos, eosque fugiet: quia pollutus est anathemate. Non ero ultra vobiscum, donec conteratis eum qui hujus sceleris reus est.
======= Joshua 7:13 ============
Jos 7:13 Rise up! Consecrate the people and say, 'Consecrate yourselves for tomorrow, for thus the Lord, the God of Israel, has said, "There are things under the ban in your midst, O Israel. You cannot stand before your enemies until you have removed the things under the ban from your midst."
Jos 7:13 Surge, sanctifica populum, et dic eis: Sanctificamini in crastinum: hæc enim dicit Dominus Deus Israël: Anathema in medio tui est, Israël: non poteris stare coram hostibus tuis, donec deleatur ex te qui hoc contaminatus est scelere.
======= Joshua 7:14 ============
Jos 7:14 In the morning then you shall come near by your tribes. And it shall be that the tribe which the Lord takes by lot shall come near by families, and the family which the Lord takes shall come near by households, and the household which the Lord takes shall come near man by man.
Jos 7:14 Accedetisque mane singuli per tribus vestras: et quamcumque tribum sors invenerit, accedet per cognationes suas, et cognatio per domos, domusque per viros.
======= Joshua 7:15 ============
Jos 7:15 It shall be that the one who is taken with the things under the ban shall be burned with fire, he and all that belongs to him, because he has transgressed the covenant of the Lord, and because he has committed a disgraceful thing in Israel.'" 
Jos 7:15 Et quicumque ille in hoc facinore fuerit deprehensus, comburetur igni cum omni substantia sua: quoniam prævaricatus est pactum Domini, et fecit nefas in Israël.~
======= Joshua 7:16 ============
Jos 7:16 So Joshua arose early in the morning and brought Israel near by tribes, and the tribe of Judah was taken.
Jos 7:16 Surgens itaque Josue mane, applicuit Israël per tribus suas, et inventa est tribus Juda.
======= Joshua 7:17 ============
Jos 7:17 He brought the family of Judah near, and he took the family of the Zerahites; and he brought the family of the Zerahites near man by man, and Zabdi was taken.
Jos 7:17 Quæ cum juxta familias suas esset oblata, inventa est familia Zare. Illam quoque per domos offerens, reperit Zabdi:
======= Joshua 7:18 ============
Jos 7:18 He brought his household near man by man; and Achan, son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was taken.
Jos 7:18 cujus domum in singulos dividens viros, invenit Achan filium Charmi filii Zabdi filii Zare de tribu Juda.
======= Joshua 7:19 ============
Jos 7:19 Then Joshua said to Achan, "My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him; and tell me now what you have done. Do not hide it from me."
Jos 7:19 Et ait Josue ad Achan: Fili mi, da gloriam Domino Deo Israël, et confitere, atque indica mihi quid feceris, ne abscondas.
======= Joshua 7:20 ============
Jos 7:20 So Achan answered Joshua and said, "Truly, I have sinned against the Lord, the God of Israel, and this is what I did:
Jos 7:20 Responditque Achan Josue, et dixit ei: Vere ego peccavi Domino Deo Israël, et sic et sic feci.
======= Joshua 7:21 ============
Jos 7:21 when I saw among the spoil a beautiful mantle from Shinar and two hundred shekels of silver and a bar of gold fifty shekels in weight, then I coveted them and took them; and behold, they are concealed in the earth inside my tent with the silver underneath it."
Jos 7:21 Vidi enim inter spolia pallium coccineum valde bonum, et ducentos siclos argenti, regulamque auream quinquaginta siclorum: et concupiscens abstuli, et abscondi in terra contra medium tabernaculi mei, argentumque fossa humo operui.
======= Joshua 7:22 ============
Jos 7:22 So Joshua sent messengers, and they ran to the tent; and behold, it was concealed in his tent with the silver underneath it.
Jos 7:22 Misit ergo Josue ministros: qui currentes ad tabernaculum illius, repererunt cuncta abscondita in eodem loco, et argentum simul.
======= Joshua 7:23 ============
Jos 7:23 They took them from inside the tent and brought them to Joshua and to all the sons of Israel, and they poured them out before the Lord.
Jos 7:23 Auferentesque de tentorio, tulerunt ea ad Josue, et ad omnes filios Israël, projeceruntque ante Dominum.
======= Joshua 7:24 ============
Jos 7:24 Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the mantle, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent and all that belonged to him; and they brought them up to the valley of Achor.
Jos 7:24 Tollens itaque Josue Achan filium Zare, argentumque et pallium, et auream regulam, filios quoque et filias ejus, boves et asinos et oves, ipsumque tabernaculum, et cunctam supellectilem (et omnis Israël cum eo), duxerunt eos ad vallem Achor:
======= Joshua 7:25 ============
Jos 7:25 Joshua said, "Why have you troubled us? The Lord will trouble you this day." And all Israel stoned them with stones; and they burned them with fire after they had stoned them with stones.
Jos 7:25 ubi dixit Josue: Quia turbasti nos, exturbet te Dominus in die hac. Lapidavitque eum omnis Israël: et cuncta quæ illius erant, igne consumpta sunt.
======= Joshua 7:26 ============
Jos 7:26 They raised over him a great heap of stones that stands to this day, and the Lord turned from the fierceness of His anger. Therefore the name of that place has been called the valley of Achor to this day. 
Jos 7:26 Congregaveruntque super eum acervum magnum lapidum, qui permanet usque in præsentem diem. Et aversus est furor Domini ab eis. Vocatumque est nomen loci illius, vallis Achor, usque hodie.
======= Joshua 8:1 ============
Jos 8:1 Now the Lord said to Joshua, "Do not fear or be dismayed. Take all the people of war with you and arise, go up to Ai; see, I have given into your hand the king of Ai, his people, his city, and his land.
Jos 8:1 Dixit autem Dominus ad Josue: Ne timeas, neque formides: tolle tecum omnem multitudinem pugnatorum, et consurgens ascende in oppidum Hai. Ecce tradidi in manu tua regem ejus et populum, urbemque et terram.
======= Joshua 8:2 ============
Jos 8:2 You shall do to Ai and its king just as you did to Jericho and its king; you shall take only its spoil and its cattle as plunder for yourselves. Set an ambush for the city behind it."
Jos 8:2 Faciesque urbi Hai, et regi ejus, sicut fecisti Jericho, et regi illius: prædam vero, et omnia animantia diripietis vobis: pone insidias urbi post eam.
======= Joshua 8:3 ============
Jos 8:3 So Joshua rose with all the people of war to go up to Ai; and Joshua chose 30,000 men, valiant warriors, and sent them out at night.
Jos 8:3 Surrexitque Josue, et omnis exercitus bellatorum cum eo, ut ascenderent in Hai: et electa triginta millia virorum fortium misit nocte,
======= Joshua 8:4 ============
Jos 8:4 He commanded them, saying, "See, you are going to ambush the city from behind it. Do not go very far from the city, but all of you be ready.
Jos 8:4 præcepitque eis, dicens: Ponite insidias post civitatem, nec longius recedatis: et eritis omnes parati.
======= Joshua 8:5 ============
Jos 8:5 Then I and all the people who are with me will approach the city. And when they come out to meet us as at the first, we will flee before them.
Jos 8:5 Ego autem, et reliqua multitudo, quæ mecum est, accedemus ex adverso contra urbem. Cumque exierint contra nos, sicut ante fecimus, fugiemus, et terga vertemus,
======= Joshua 8:6 ============
Jos 8:6 They will come out after us until we have drawn them away from the city, for they will say, 'They are fleeing before us as at the first.' So we will flee before them.
Jos 8:6 donec persequentes ab urbe longius protrahantur: putabunt enim nos fugere sicut prius.
======= Joshua 8:7 ============
Jos 8:7 And you shall rise from your ambush and take possession of the city, for the Lord your God will deliver it into your hand.
Jos 8:7 Nobis ergo fugientibus, et illis persequentibus, consurgetis de insidiis, et vastabitis civitatem: tradetque eam Dominus Deus vester in manus vestras.
======= Joshua 8:8 ============
Jos 8:8 Then it will be when you have seized the city, that you shall set the city on fire. You shall do it according to the word of the Lord. See, I have commanded you."
Jos 8:8 Cumque ceperitis, succendite eam, et sic omnia facietis, ut jussi.~
======= Joshua 8:9 ============
Jos 8:9 So Joshua sent them away, and they went to the place of ambush and remained between Bethel and Ai, on the west side of Ai; but Joshua spent that night among the people.
Jos 8:9 Dimisitque eos, et perrexerunt ad locum insidiarum, sederuntque inter Bethel et Hai, ad occidentalem plagam urbis Hai: Josue autem nocte illa in medio mansit populi,
======= Joshua 8:10 ============
Jos 8:10 Now Joshua rose early in the morning and mustered the people, and he went up with the elders of Israel before the people to Ai.
Jos 8:10 surgensque diluculo recensuit socios, et ascendit cum senioribus in fronte exercitus, vallatus auxilio pugnatorum.
======= Joshua 8:11 ============
Jos 8:11 Then all the people of war who were with him went up and drew near and arrived in front of the city, and camped on the north side of Ai. Now there was a valley between him and Ai.
Jos 8:11 Cumque venissent et ascendissent ex adverso civitatis, steterunt ad septentrionalem urbis plagam, inter quam et eos erat vallis media.
======= Joshua 8:12 ============
Jos 8:12 And he took about 5,000 men and set them in ambush between Bethel and Ai, on the west side of the city.
Jos 8:12 Quinque autem millia viros elegerat, et posuerat in insidiis inter Bethel et Hai ex occidentali parte ejusdem civitatis:
======= Joshua 8:13 ============
Jos 8:13 So they stationed the people, all the army that was on the north side of the city, and its rear guard on the west side of the city, and Joshua spent that night in the midst of the valley.
Jos 8:13 omnis vero reliquus exercitus ad aquilonem aciem dirigebat, ita ut novissimi illius multitudinis occidentalem plagam urbis attingerent. Abiit ergo Josue nocte illa, et stetit in vallis medio.~
======= Joshua 8:14 ============
Jos 8:14 It came about when the king of Ai saw it, that the men of the city hurried and rose up early and went out to meet Israel in battle, he and all his people at the appointed place before the desert plain. But he did not know that there was an ambush against him behind the city.
Jos 8:14 Quod cum vidisset rex Hai, festinavit mane, et egressus est cum omni exercitu civitatis, direxitque aciem contra desertum, ignorans quod post tergum laterent insidiæ.
======= Joshua 8:15 ============
Jos 8:15 Joshua and all Israel pretended to be beaten before them, and fled by the way of the wilderness.
Jos 8:15 Josue vero et omnis Israël cesserunt loco, simulantes metum, et fugientes per solitudinis viam.
======= Joshua 8:16 ============
Jos 8:16 And all the people who were in the city were called together to pursue them, and they pursued Joshua and were drawn away from the city.
Jos 8:16 At illi vociferantes pariter, et se mutuo cohortantes, persecuti sunt eos. Cumque recessissent a civitate,
======= Joshua 8:17 ============
Jos 8:17 So not a man was left in Ai or Bethel who had not gone out after Israel, and they left the city unguarded and pursued Israel.
Jos 8:17 et ne unus quidem in urbe Hai et Bethel remansisset qui non persequeretur Israël (sicut eruperant aperta oppida relinquentes),
======= Joshua 8:18 ============
Jos 8:18 Then the Lord said to Joshua, "Stretch out the javelin that is in your hand toward Ai, for I will give it into your hand." So Joshua stretched out the javelin that was in his hand toward the city.
Jos 8:18 dixit Dominus ad Josue: Leva clypeum, qui in manu tua est, contra urbem Hai, quoniam tibi tradam eam.
======= Joshua 8:19 ============
Jos 8:19 The men in ambush rose quickly from their place, and when he had stretched out his hand, they ran and entered the city and captured it, and they quickly set the city on fire.
Jos 8:19 Cumque elevasset clypeum ex adverso civitatis, insidiæ, quæ latebant, surrexerunt confestim: et pergentes ad civitatem, ceperunt, et succenderunt eam.
======= Joshua 8:20 ============
Jos 8:20 When the men of Ai turned back and looked, behold, the smoke of the city ascended to the sky, and they had no place to flee this way or that, for the people who had been fleeing to the wilderness turned against the pursuers.
Jos 8:20 Viri autem civitatis, qui persequebantur Josue, respicientes et videntes fumum urbis ad cælum usque conscendere, non potuerunt ultra huc illucque diffugere: præsertim cum hi qui simulaverant fugam, et tendebant ad solitudinem, contra persequentes fortissime restitissent.
======= Joshua 8:21 ============
Jos 8:21 When Joshua and all Israel saw that the men in ambush had captured the city and that the smoke of the city ascended, they turned back and slew the men of Ai.
Jos 8:21 Vidensque Josue et omnis Israël quod capta esset civitas, et fumus urbis ascenderet, reversus percussit viros Hai.
======= Joshua 8:22 ============
Jos 8:22 The others came out from the city to encounter them, so that they were trapped in the midst of Israel, some on this side and some on that side; and they slew them until no one was left of those who survived or escaped.
Jos 8:22 Siquidem et illi qui ceperant et succenderant civitatem, egressi ex urbe contra suos, medios hostium ferire cœperunt. Cum ergo ex utraque parte adversarii cæderentur, ita ut nullus de tanta multitudine salvaretur,
======= Joshua 8:23 ============
Jos 8:23 But they took alive the king of Ai and brought him to Joshua.
Jos 8:23 regem quoque urbis Hai apprehenderunt viventem, et obtulerunt Josue.~
======= Joshua 8:24 ============
Jos 8:24 Now when Israel had finished killing all the inhabitants of Ai in the field in the wilderness where they pursued them, and all of them were fallen by the edge of the sword until they were destroyed, then all Israel returned to Ai and struck it with the edge of the sword.
Jos 8:24 Igitur omnibus interfectis, qui Israëlem ad deserta tendentem fuerant persecuti, et in eodem loco gladio corruentibus, reversi filii Israël percusserunt civitatem.
======= Joshua 8:25 ============
Jos 8:25 All who fell that day, both men and women, were 12,000--all the people of Ai.
Jos 8:25 Erant autem qui in eodem die conciderant a viro usque ad mulierem, duodecim millia hominum, omnes urbis Hai.
======= Joshua 8:26 ============
Jos 8:26 For Joshua did not withdraw his hand with which he stretched out the javelin until he had utterly destroyed all the inhabitants of Ai.
Jos 8:26 Josue vero non contraxit manum, quam in sublime porrexerat, tenens clypeum donec interficerentur omnes habitatores Hai.
======= Joshua 8:27 ============
Jos 8:27 Israel took only the cattle and the spoil of that city as plunder for themselves, according to the word of the Lord which He had commanded Joshua.
Jos 8:27 Jumenta autem et prædam civitatis diviserunt sibi filii Israël, sicut præceperat Dominus Josue.
======= Joshua 8:28 ============
Jos 8:28 So Joshua burned Ai and made it a heap forever, a desolation until this day.
Jos 8:28 Qui succendit urbem, et fecit eam tumulum sempiternum:
======= Joshua 8:29 ============
Jos 8:29 He hanged the king of Ai on a tree until evening; and at sunset Joshua gave command and they took his body down from the tree and threw it at the entrance of the city gate, and raised over it a great heap of stones that stands to this day.
Jos 8:29 regem quoque ejus suspendit in patibulo usque ad vesperam et solis occasum. Præcepitque Josue, et deposuerunt cadaver ejus de cruce: projeceruntque in ipso introitu civitatis, congesto super eum magno acervo lapidum, qui permanet usque in præsentem diem.~
======= Joshua 8:30 ============
Jos 8:30 Then Joshua built an altar to the Lord, the God of Israel, in Mount Ebal,
Jos 8:30 Tunc ædificavit Josue altare Domino Deo Israël in monte Hebal,
======= Joshua 8:31 ============
Jos 8:31 just as Moses the servant of the Lord had commanded the sons of Israel, as it is written in the book of the law of Moses, an altar of uncut stones on which no man had wielded an iron tool; and they offered burnt offerings on it to the Lord, and sacrificed peace offerings.
Jos 8:31 sicut præceperat Moyses famulus Domini filiis Israël, et scriptum est in volumine legis Moysi: altare vero de lapidibus impolitis, quos ferrum non tetigit: et obtulit super eo holocausta Domino, immolavitque pacificas victimas.
======= Joshua 8:32 ============
Jos 8:32 He wrote there on the stones a copy of the law of Moses, which he had written, in the presence of the sons of Israel.
Jos 8:32 Et scripsit super lapides Deuteronomium legis Moysi, quod ille digesserat coram filiis Israël.
======= Joshua 8:33 ============
Jos 8:33 All Israel with their elders and officers and their judges were standing on both sides of the ark before the Levitical priests who carried the ark of the covenant of the Lord, the stranger as well as the native. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had given command at first to bless the people of Israel.
Jos 8:33 Omnis autem populus, et majores natu, ducesque ac judices, stabant ex utraque parte arcæ, in conspectu sacerdotum qui portabant arcam fœderis Domini, ut advena, ita et indigena. Media pars eorum juxta montem Garizim, et media juxta montem Hebal, sicut præceperat Moyses famulus Domini. Et primum quidem benedixit populo Israël.
======= Joshua 8:34 ============
Jos 8:34 Then afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.
Jos 8:34 Post hæc legit omnia verba benedictionis et maledictionis, et cuncta quæ scripta erant in legis volumine.
======= Joshua 8:35 ============
Jos 8:35 There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel with the women and the little ones and the strangers who were living among them. 
Jos 8:35 Nihil ex his quæ Moyses jusserat, reliquit intactum, sed universa replicavit coram omni multitudine Israël, mulieribus ac parvulis, et advenis qui inter eos morabantur.
======= Joshua 9:1 ============
Jos 9:1 Now it came about when all the kings who were beyond the Jordan, in the hill country and in the lowland and on all the coast of the Great Sea toward Lebanon, the Hittite and the Amorite, the Canaanite, the Perizzite, the Hivite and the Jebusite, heard of it,
Jos 9:1 Quibus auditis, cuncti reges trans Jordanem, qui versabantur in montanis et campestribus, in maritimis ac littore magni maris, hi quoque qui habitabant juxta Libanum, Hethæus et Amorrhæus, Chananæus, Pherezæus, et Hevæus, et Jebusæus,
======= Joshua 9:2 ============
Jos 9:2 that they gathered themselves together with one accord to fight with Joshua and with Israel.
Jos 9:2 congregati sunt pariter, ut pugnarent contra Josue et Israël uno animo, eademque sententia.~
======= Joshua 9:3 ============
Jos 9:3 When the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai,
Jos 9:3 At hi qui habitabant in Gabaon, audientes cuncta quæ fecerat Josue Jericho, et Hai,
======= Joshua 9:4 ============
Jos 9:4 they also acted craftily and set out as envoys, and took worn-out sacks on their donkeys, and wineskins worn-out and torn and mended,
Jos 9:4 et callide cogitantes, tulerunt sibi cibaria, saccos veteres asinis imponentes, et utres vinarios scissos atque consutos,
======= Joshua 9:5 ============
Jos 9:5 and worn-out and patched sandals on their feet, and worn-out clothes on themselves; and all the bread of their provision was dry and had become crumbled.
Jos 9:5 calceamentaque perantiqua quæ ad indicium vetustatis pittaciis consuta erant, induti veteribus vestimentis: panes quoque, quos portabant ob viaticum, duri erant, et in frustra comminuti:
======= Joshua 9:6 ============
Jos 9:6 They went to Joshua to the camp at Gilgal and said to him and to the men of Israel, "We have come from a far country; now therefore, make a covenant with us."
Jos 9:6 perrexeruntque ad Josue, qui tunc morabatur in castris Galgalæ, et dixerunt ei, atque simul omni Israëli: De terra longinqua venimus, pacem vobiscum facere cupientes. Responderuntque viri Israël ad eos, atque dixerunt:
======= Joshua 9:7 ============
Jos 9:7 The men of Israel said to the Hivites, "Perhaps you are living within our land; how then shall we make a covenant with you?"
Jos 9:7 Ne forte in terra, quæ nobis sorte debetur, habitetis, et non possimus fœdus inire vobiscum.
======= Joshua 9:8 ============
Jos 9:8 But they said to Joshua, "We are your servants." Then Joshua said to them, "Who are you and where do you come from?"
Jos 9:8 At illi ad Josue: Servi, inquiunt, tui sumus. Quibus Josue ait: Quinam estis vos? et unde venistis?
======= Joshua 9:9 ============
Jos 9:9 They said to him, "Your servants have come from a very far country because of the fame of the Lord your God; for we have heard the report of Him and all that He did in Egypt,
Jos 9:9 Responderunt: De terra longinqua valde venerunt servi tui in nomine Domini Dei tui. Audivimus enim famam potentiæ ejus, cuncta quæ fecit in Ægypto,
======= Joshua 9:10 ============
Jos 9:10 and all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon and to Og king of Bashan who was at Ashtaroth.
Jos 9:10 et duobus regibus Amorrhæorum qui fuerunt trans Jordanem, Sehon regi Hesebon, et Og regi Basan, qui erat in Astaroth:
======= Joshua 9:11 ============
Jos 9:11 So our elders and all the inhabitants of our country spoke to us, saying, 'Take provisions in your hand for the journey, and go to meet them and say to them, "We are your servants; now then, make a covenant with us."'
Jos 9:11 dixeruntque nobis seniores, et omnes habitatores terræ nostræ: Tollite in manibus cibaria ob longissimam viam, et occurrite eis, et dicite: Servi vestri sumus: fœdus inite nobiscum.
======= Joshua 9:12 ============
Jos 9:12 This our bread was warm when we took it for our provisions out of our houses on the day that we left to come to you; but now behold, it is dry and has become crumbled.
Jos 9:12 En panes quando egressi sumus de domibus nostris, ut veniremus ad vos, calidos sumpsimus; nunc sicci facti sunt, et vetustate nimia comminuti.
======= Joshua 9:13 ============
Jos 9:13 These wineskins which we filled were new, and behold, they are torn; and these our clothes and our sandals are worn out because of the very long journey."
Jos 9:13 Utres vini novos implevimus; nunc rupti sunt et soluti. Vestes et calceamenta quibus induimur, et quæ habemus in pedibus, ob longitudinem longioris viæ trita sunt, et pene consumpta.
======= Joshua 9:14 ============
Jos 9:14 So the men of Israel took some of their provisions, and did not ask for the counsel of the Lord.
Jos 9:14 Susceperunt igitur de cibariis eorum, et os Domini non interrogaverunt.
======= Joshua 9:15 ============
Jos 9:15 Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them.
Jos 9:15 Fecitque Josue cum eis pacem, et inito fœdere pollicitus est quod non occiderentur: principes quoque multitudinis juraverunt eis.~
======= Joshua 9:16 ============
Jos 9:16 It came about at the end of three days after they had made a covenant with them, that they heard that they were neighbors and that they were living within their land.
Jos 9:16 Post dies autem tres initi fœderis, audierunt quod in vicino habitarent, et inter eos futuri essent.
======= Joshua 9:17 ============
Jos 9:17 Then the sons of Israel set out and came to their cities on the third day. Now their cities were Gibeon and Chephirah and Beeroth and Kiriath-jearim.
Jos 9:17 Moveruntque castra filii Israël, et venerunt in civitates eorum die tertio, quarum hæc vocabula sunt: Gabaon, et Caphira, et Beroth, et Cariathiarim.
======= Joshua 9:18 ============
Jos 9:18 The sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel. And the whole congregation grumbled against the leaders.
Jos 9:18 Et non percusserunt eos, eo quod jurassent eis principes multitudinis in nomine Domini Dei Israël. Murmuravit itaque omne vulgus contra principes.
======= Joshua 9:19 ============
Jos 9:19 But all the leaders said to the whole congregation, "We have sworn to them by the Lord, the God of Israel, and now we cannot touch them.
Jos 9:19 Qui responderunt eis: Juravimus illis in nomine Domini Dei Israël, et idcirco non possumus eos contingere.
======= Joshua 9:20 ============
Jos 9:20 This we will do to them, even let them live, so that wrath will not be upon us for the oath which we swore to them."
Jos 9:20 Sed hoc faciemus eis: reserventur quidem ut vivant, ne contra nos ira Domini concitetur, si pejeraverimus:
======= Joshua 9:21 ============
Jos 9:21 The leaders said to them, "Let them live." So they became hewers of wood and drawers of water for the whole congregation, just as the leaders had spoken to them.
Jos 9:21 sed sic vivant, ut in usus universæ multitudinis ligna cædant, aquasque comportent. Quibus hæc loquentibus,
======= Joshua 9:22 ============
Jos 9:22 Then Joshua called for them and spoke to them, saying, "Why have you deceived us, saying, 'We are very far from you,' when you are living within our land?
Jos 9:22 vocavit Gabaonitas Josue, et dixit eis: Cur nos decipere fraude voluistis, ut diceretis: Procul valde habitamus a vobis, cum in medio nostri sitis?
======= Joshua 9:23 ============
Jos 9:23 Now therefore, you are cursed, and you shall never cease being slaves, both hewers of wood and drawers of water for the house of my God."
Jos 9:23 itaque sub maledictione eritis, et non deficiet de stirpe vestra ligna cædens, aquasque comportans in domum Dei mei.
======= Joshua 9:24 ============
Jos 9:24 So they answered Joshua and said, "Because it was certainly told your servants that the Lord your God had commanded His servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; therefore we feared greatly for our lives because of you, and have done this thing.
Jos 9:24 Qui responderunt: Nuntiatum est nobis servis tuis, quod promisisset Dominus Deus tuus Moysi servo suo ut traderet vobis omnem terram, et disperderet cunctos habitatores ejus. Timuimus igitur valde, et providimus animabus nostris, vestro terrore compulsi, et hoc consilium inivimus.
======= Joshua 9:25 ============
Jos 9:25 Now behold, we are in your hands; do as it seems good and right in your sight to do to us."
Jos 9:25 Nunc autem in manu tua sumus: quod tibi bonum et rectum videtur, fac nobis.
======= Joshua 9:26 ============
Jos 9:26 Thus he did to them, and delivered them from the hands of the sons of Israel, and they did not kill them.
Jos 9:26 Fecit ergo Josue ut dixerat, et liberavit eos de manu filiorum Israël, ut non occiderentur.
======= Joshua 9:27 ============
Jos 9:27 But Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He would choose. 
Jos 9:27 Decrevitque in illo die eos esse in ministerio cuncti populi, et altaris Domini, cædentes ligna, et aquas comportantes, usque in præsens tempus, in loco quem Dominus elegisset.
======= Joshua 10:1 ============
Jos 10:1 Now it came about when Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it (just as he had done to Jericho and its king, so he had done to Ai and its king), and that the inhabitants of Gibeon had made peace with Israel and were within their land,
Jos 10:1 Quæ cum audisset Adonisedec rex Jerusalem, quod scilicet cepisset Josue Hai, et subvertisset eam (sicut enim fecerat Jericho et regi ejus, sic fecit Hai et regi illius), et quod transfugissent Gabaonitæ ad Israël, et essent fœderati eorum,
======= Joshua 10:2 ============
Jos 10:2 that he feared greatly, because Gibeon was a great city, like one of the royal cities, and because it was greater than Ai, and all its men were mighty.
Jos 10:2 timuit valde. Urbs enim magna erat Gabaon, et una civitatum regalium, et major oppido Hai, omnesque bellatores ejus fortissimi.
======= Joshua 10:3 ============
Jos 10:3 Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron and to Piram king of Jarmuth and to Japhia king of Lachish and to Debir king of Eglon, saying,
Jos 10:3 Misit ergo Adonisedec rex Jerusalem ad Oham regem Hebron, et ad Pharam regem Jerimoth, ad Japhia quoque regem Lachis, et ad Dabir regem Eglon, dicens:
======= Joshua 10:4 ============
Jos 10:4 "Come up to me and help me, and let us attack Gibeon, for it has made peace with Joshua and with the sons of Israel."
Jos 10:4 Ad me ascendite, et ferte præsidium, ut expugnemus Gabaon, quare transfugerit ad Josue, et ad filios Israël.
======= Joshua 10:5 ============
Jos 10:5 So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered together and went up, they with all their armies, and camped by Gibeon and fought against it.
Jos 10:5 Congregati igitur ascenderunt quinque reges Amorrhæorum: rex Jerusalem, rex Hebron, rex Jerimoth, rex Lachis, rex Eglon, simul cum exercitibus suis: et castrametati sunt circa Gabaon, oppugnantes eam.~
======= Joshua 10:6 ============
Jos 10:6 Then the men of Gibeon sent word to Joshua to the camp at Gilgal, saying, "Do not abandon your servants; come up to us quickly and save us and help us, for all the kings of the Amorites that live in the hill country have assembled against us."
Jos 10:6 Habitatores autem Gabaon urbis obsessæ miserunt ad Josue, qui tunc morabatur in castris apud Galgalam, et dixerunt ei: Ne retrahas manus tuas ab auxilio servorum tuorum: ascende cito, et libera nos, ferque præsidium: convenerunt enim adversum nos omnes reges Amorrhæorum, qui habitant in montanis.
======= Joshua 10:7 ============
Jos 10:7 So Joshua went up from Gilgal, he and all the people of war with him and all the valiant warriors.
Jos 10:7 Ascenditque Josue de Galgalis, et omnis exercitus bellatorum cum eo, viri fortissimi.
======= Joshua 10:8 ============
Jos 10:8 The Lord said to Joshua, "Do not fear them, for I have given them into your hands; not one of them shall stand before you."
Jos 10:8 Dixitque Dominus ad Josue: Ne timeas eos: in manus enim tuas tradidi illos: nullus ex eis tibi resistere poterit.
======= Joshua 10:9 ============
Jos 10:9 So Joshua came upon them suddenly by marching all night from Gilgal.
Jos 10:9 Irruit itaque Josue super eos repente, tota nocte ascendens de Galgalis.
======= Joshua 10:10 ============
Jos 10:10 And the Lord confounded them before Israel, and He slew them with a great slaughter at Gibeon, and pursued them by the way of the ascent of Beth-horon and struck them as far as Azekah and Makkedah.
Jos 10:10 Et conturbavit eos Dominus a facie Israël: contrivitque plaga magna in Gabaon, ac persecutus est eos per viam ascensus Bethoron, et percussit usque Azeca et Maceda.
======= Joshua 10:11 ============
Jos 10:11 As they fled from before Israel, while they were at the descent of Beth-horon, the Lord threw large stones from heaven on them as far as Azekah, and they died; there were more who died from the hailstones than those whom the sons of Israel killed with the sword.
Jos 10:11 Cumque fugerent filios Israël, et essent in descensu Bethoron, Dominus misit super eos lapides magnos de cælo usque ad Azeca: et mortui sunt multo plures lapidibus grandinis, quam quos gladio percusserant filii Israël.
======= Joshua 10:12 ============
Jos 10:12 Then Joshua spoke to the Lord in the day when the Lord delivered up the Amorites before the sons of Israel, and he said in the sight of Israel, "O sun, stand still at Gibeon, And O moon in the valley of Aijalon." 
Jos 10:12 Tunc locutus est Josue Domino, in die qua tradidit Amorrhæum in conspectu filiorum Israël, dixitque coram eis: [Sol, contra Gabaon ne movearis, et luna contra vallem Ajalon.
======= Joshua 10:13 ============
Jos 10:13 So the sun stood still, and the moon stopped, Until the nation avenged themselves of their enemies. Is it not written in the book of Jashar? And the sun stopped in the middle of the sky and did not hasten to go down for about a whole day.
Jos 10:13 Steteruntque sol et luna, donec ulcisceretur se gens de inimicis suis.] Nonne scriptum est hoc in libro justorum? Stetit itaque sol in medio cæli, et non festinavit occumbere spatio unius diei.
======= Joshua 10:14 ============
Jos 10:14 There was no day like that before it or after it, when the Lord listened to the voice of a man; for the Lord fought for Israel.
Jos 10:14 Non fuit antea nec postea tam longa dies, obediente Domino voci hominis, et pugnante pro Israël.
======= Joshua 10:15 ============
Jos 10:15 Then Joshua and all Israel with him returned to the camp to Gilgal. 
Jos 10:15 Reversusque est Josue cum omni Israël in castra Galgalæ.~
======= Joshua 10:16 ============
Jos 10:16 Now these five kings had fled and hidden themselves in the cave at Makkedah.
Jos 10:16 Fugerant enim quinque reges et se absconderant in spelunca urbis Maceda.
======= Joshua 10:17 ============
Jos 10:17 It was told Joshua, saying, "The five kings have been found hidden in the cave at Makkedah."
Jos 10:17 Nuntiatumque est Josue quod inventi essent quinque reges latentes in spelunca urbis Maceda.
======= Joshua 10:18 ============
Jos 10:18 Joshua said, "Roll large stones against the mouth of the cave, and assign men by it to guard them,
Jos 10:18 Qui præcepit sociis, et ait: Volvite saxa ingentia ad os speluncæ, et ponite viros industrios, qui clausos custodiant:
======= Joshua 10:19 ============
Jos 10:19 but do not stay there yourselves; pursue your enemies and attack them in the rear. Do not allow them to enter their cities, for the Lord your God has delivered them into your hand."
Jos 10:19 vos autem nolite stare, sed persequimini hostes, et extremos quosque fugientium cædite: nec dimittatis eos urbium suarum intrare præsidia, quos tradidit Dominus Deus in manus vestras.
======= Joshua 10:20 ============
Jos 10:20 It came about when Joshua and the sons of Israel had finished slaying them with a very great slaughter, until they were destroyed, and the survivors who remained of them had entered the fortified cities,
Jos 10:20 Cæsis ergo adversariis plaga magna, et usque ad internecionem pene consumptis, hi qui Israël effugere potuerunt, ingressi sunt civitates munitas.
======= Joshua 10:21 ============
Jos 10:21 that all the people returned to the camp to Joshua at Makkedah in peace. No one uttered a word against any of the sons of Israel.
Jos 10:21 Reversusque est omnis exercitus ad Josue in Maceda, ubi tunc erant castra, sani et integro numero: nullusque contra filios Israël mutire ausus est.
======= Joshua 10:22 ============
Jos 10:22 Then Joshua said, "Open the mouth of the cave and bring these five kings out to me from the cave."
Jos 10:22 Præcepitque Josue, dicens: Aperite os speluncæ, et producite ad me quinque reges, qui in ea latitant.
======= Joshua 10:23 ============
Jos 10:23 They did so, and brought these five kings out to him from the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Jos 10:23 Feceruntque ministri ut sibi fuerat imperatum: et eduxerunt ad eum quinque reges de spelunca, regem Jerusalem, regem Hebron, regem Jerimoth, regem Lachis, regem Eglon.
======= Joshua 10:24 ============
Jos 10:24 When they brought these kings out to Joshua, Joshua called for all the men of Israel, and said to the chiefs of the men of war who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks.
Jos 10:24 Cumque educti essent ad eum, vocavit omnes viros Israël, et ait ad principes exercitus qui secum erant: Ite, et ponite pedes super colla regum istorum. Qui cum perrexissent, et subjectorum colla pedibus calcarent,
======= Joshua 10:25 ============
Jos 10:25 Joshua then said to them, "Do not fear or be dismayed! Be strong and courageous, for thus the Lord will do to all your enemies with whom you fight."
Jos 10:25 rursum ait ad eos: Nolite timere, nec paveatis: confortamini, et estote robusti: sic enim faciet Dominus cunctis hostibus vestris, adversum quos dimicatis.
======= Joshua 10:26 ============
Jos 10:26 So afterward Joshua struck them and put them to death, and he hanged them on five trees; and they hung on the trees until evening.
Jos 10:26 Percussitque Josue, et interfecit eos, atque suspendit super quinque stipites: fueruntque suspensi usque ad vesperum.
======= Joshua 10:27 ============
Jos 10:27 It came about at sunset that Joshua gave a command, and they took them down from the trees and threw them into the cave where they had hidden themselves, and put large stones over the mouth of the cave, to this very day.
Jos 10:27 Cumque occumberet sol, præcepit sociis ut deponerent eos de patibulis. Qui depositos projecerunt in speluncam in qua latuerant, et posuerunt super os ejus saxa ingentia, quæ permanent usque in præsens.~
======= Joshua 10:28 ============
Jos 10:28 Now Joshua captured Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed it and every person who was in it. He left no survivor. Thus he did to the king of Makkedah just as he had done to the king of Jericho. 
Jos 10:28 Eodem quoque die, Macedam cepit Josue, et percussit eam in ore gladii, regemque illius interfecit, et omnes habitatores ejus: non dimisit in ea saltem parvas reliquias. Fecitque regi Maceda sicut fecerat regi Jericho.
======= Joshua 10:29 ============
Jos 10:29 Then Joshua and all Israel with him passed on from Makkedah to Libnah, and fought against Libnah.
Jos 10:29 Transivit autem cum omni Israël de Maceda in Lebna, et pugnabat contra eam:
======= Joshua 10:30 ============
Jos 10:30 The Lord gave it also with its king into the hands of Israel, and he struck it and every person who was in it with the edge of the sword. He left no survivor in it. Thus he did to its king just as he had done to the king of Jericho.
Jos 10:30 quam tradidit Dominus cum rege suo in manus Israël: percusseruntque urbem in ore gladii, et omnes habitatores ejus: non dimiserunt in ea ullas reliquias. Feceruntque regi Lebna sicut fecerant regi Jericho.
======= Joshua 10:31 ============
Jos 10:31 And Joshua and all Israel with him passed on from Libnah to Lachish, and they camped by it and fought against it.
Jos 10:31 De Lebna transivit in Lachis cum omni Israël: et exercitu per gyrum disposito, oppugnabat eam.
======= Joshua 10:32 ============
Jos 10:32 The Lord gave Lachish into the hands of Israel; and he captured it on the second day, and struck it and every person who was in it with the edge of the sword, according to all that he had done to Libnah.
Jos 10:32 Tradiditque Dominus Lachis in manus Israël, et cepit eam die altero, atque percussit in ore gladii, omnemque animam quæ fuerat in ea, sicut fecerat Lebna.
======= Joshua 10:33 ============
Jos 10:33 Then Horam king of Gezer came up to help Lachish, and Joshua defeated him and his people until he had left him no survivor.
Jos 10:33 Eo tempore ascendit Horam rex Gazer, ut auxiliaretur Lachis: quem percussit Josue cum omni populo ejus usque ad internecionem.
======= Joshua 10:34 ============
Jos 10:34 And Joshua and all Israel with him passed on from Lachish to Eglon, and they camped by it and fought against it.
Jos 10:34 Transivitque de Lachis in Eglon, et circumdedit,
======= Joshua 10:35 ============
Jos 10:35 They captured it on that day and struck it with the edge of the sword; and he utterly destroyed that day every person who was in it, according to all that he had done to Lachish.
Jos 10:35 atque expugnavit eam eadem die: percussitque in ore gladii omnes animas quæ erant in ea, juxta omnia quæ fecerat Lachis.
======= Joshua 10:36 ============
Jos 10:36 Then Joshua and all Israel with him went up from Eglon to Hebron, and they fought against it.
Jos 10:36 Ascendit quoque cum omni Israël de Eglon in Hebron, et pugnavit contra eam:
======= Joshua 10:37 ============
Jos 10:37 They captured it and struck it and its king and all its cities and all the persons who were in it with the edge of the sword. He left no survivor, according to all that he had done to Eglon. And he utterly destroyed it and every person who was in it.
Jos 10:37 cepit eam, et percussit in ore gladii, regem quoque ejus, et omnia oppida regionis illius, universasque animas quæ in ea fuerant commoratæ: non reliquit in ea ullas reliquias: sicut fecerat Eglon, sic fecit et Hebron, cuncta quæ in ea reperit consumens gladio.
======= Joshua 10:38 ============
Jos 10:38 Then Joshua and all Israel with him returned to Debir, and they fought against it.
Jos 10:38 Inde reversus in Dabir,
======= Joshua 10:39 ============
Jos 10:39 He captured it and its king and all its cities, and they struck them with the edge of the sword, and utterly destroyed every person who was in it. He left no survivor. Just as he had done to Hebron, so he did to Debir and its king, as he had also done to Libnah and its king.
Jos 10:39 cepit eam atque vastavit: regem quoque ejus atque omnia per circuitum oppida percussit in ore gladii: non dimisit in ea ullas reliquias: sicut fecerat Hebron et Lebna et regibus earum, sic fecit Dabir et regi illius.
======= Joshua 10:40 ============
Jos 10:40 Thus Joshua struck all the land, the hill country and the Negev and the lowland and the slopes and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the Lord, the God of Israel, had commanded.
Jos 10:40 Percussit itaque Josue omnem terram montanam et meridianam atque campestrem, et Asedoth, cum regibus suis: non dimisit in ea ullas reliquias, sed omne quod spirare poterat interfecit, sicut præceperat ei Dominus Deus Israël,
======= Joshua 10:41 ============
Jos 10:41 Joshua struck them from Kadesh-barnea even as far as Gaza, and all the country of Goshen even as far as Gibeon.
Jos 10:41 a Cadesbarne usque Gazam. Omnem terram Gosen usque Gabaon,
======= Joshua 10:42 ============
Jos 10:42 Joshua captured all these kings and their lands at one time, because the Lord, the God of Israel, fought for Israel.
Jos 10:42 universosque reges, et regiones eorum uno impetu cepit atque vastavit: Dominus enim Deus Israël pugnavit pro eo.
======= Joshua 10:43 ============
Jos 10:43 So Joshua and all Israel with him returned to the camp at Gilgal. 
Jos 10:43 Reversusque est cum omni Israël ad locum castrorum in Galgala.
======= Joshua 11:1 ============
Jos 11:1 Then it came about, when Jabin king of Hazor heard of it, that he sent to Jobab king of Madon and to the king of Shimron and to the king of Achshaph,
Jos 11:1 Quæ cum audisset Jabin rex Asor, misit ad Jobab regem Madon, et ad regem Semeron, atque ad regem Achsaph:
======= Joshua 11:2 ============
Jos 11:2 and to the kings who were of the north in the hill country, and in the Arabah--south of Chinneroth and in the lowland and on the heights of Dor on the west"
Jos 11:2 ad reges quoque aquilonis, qui habitabant in montanis et in planitie contra meridiem Ceneroth, in campestribus quoque et in regionibus Dor juxta mare:
======= Joshua 11:3 ============
Jos 11:3 to the Canaanite on the east and on the west, and the Amorite and the Hittite and the Perizzite and the Jebusite in the hill country, and the Hivite at the foot of Hermon in the land of Mizpeh.
Jos 11:3 Chananæum quoque ab oriente et occidente, et Amorrhæum atque Hethæum ac Pherezæum et Jebusæum in montanis: Hevæum quoque qui habitabat ad radices Hermon in terra Maspha.
======= Joshua 11:4 ============
Jos 11:4 They came out, they and all their armies with them, as many people as the sand that is on the seashore, with very many horses and chariots.
Jos 11:4 Egressique sunt omnes cum turmis suis, populus multus nimis sicut arena quæ est in littore maris, equi quoque et currus immensæ multitudinis.
======= Joshua 11:5 ============
Jos 11:5 So all of these kings having agreed to meet, came and encamped together at the waters of Merom, to fight against Israel.
Jos 11:5 Conveneruntque omnes reges isti in unum ad aquas Merom, ut pugnarent contra Israël.~
======= Joshua 11:6 ============
Jos 11:6 Then the Lord said to Joshua, "Do not be afraid because of them, for tomorrow at this time I will deliver all of them slain before Israel; you shall hamstring their horses and burn their chariots with fire."
Jos 11:6 Dixitque Dominus ad Josue: Ne timeas eos: cras enim hac eadem hora ego tradam omnes istos vulnerandos in conspectu Israël: equos eorum subnervabis, et currus igne combures.
======= Joshua 11:7 ============
Jos 11:7 So Joshua and all the people of war with him came upon them suddenly by the waters of Merom, and attacked them.
Jos 11:7 Venitque Josue, et omnis exercitus cum eo, adversus illos ad aquas Merom subito, et irruerunt super eos,
======= Joshua 11:8 ============
Jos 11:8 The Lord delivered them into the hand of Israel, so that they defeated them, and pursued them as far as Great Sidon and Misrephoth-maim and the valley of Mizpeh to the east; and they struck them until no survivor was left to them.
Jos 11:8 tradiditque illos Dominus in manus Israël. Qui percusserunt eos, et persecuti sunt usque ad Sidonem magnam, et aquas Maserephoth, campumque Masphe, qui est ad orientalem illius partem. Ita percussit omnes, ut nullas dimitteret ex eis reliquias:
======= Joshua 11:9 ============
Jos 11:9 Joshua did to them as the Lord had told him; he hamstrung their horses and burned their chariots with fire.
Jos 11:9 fecitque sicut præceperat ei Dominus: equos eorum subnervavit, currusque combussit igni.
======= Joshua 11:10 ============
Jos 11:10 Then Joshua turned back at that time, and captured Hazor and struck its king with the sword; for Hazor formerly was the head of all these kingdoms.
Jos 11:10 Reversusque statim cepit Asor, et regem ejus percussit gladio. Asor enim antiquitus inter omnia regna hæc principatum tenebat.
======= Joshua 11:11 ============
Jos 11:11 They struck every person who was in it with the edge of the sword, utterly destroying them; there was no one left who breathed. And he burned Hazor with fire.
Jos 11:11 Percussitque omnes animas quæ ibidem morabantur: non dimisit in ea ullas reliquias, sed usque ad internecionem universa vastavit, ipsamque urbem peremit incendio.
======= Joshua 11:12 ============
Jos 11:12 Joshua captured all the cities of these kings, and all their kings, and he struck them with the edge of the sword, and utterly destroyed them; just as Moses the servant of the Lord had commanded.
Jos 11:12 Et omnes per circuitum civitates, regesque earum, cepit, percussit atque delevit, sicut præceperat ei Moyses famulus Domini.
======= Joshua 11:13 ============
Jos 11:13 However, Israel did not burn any cities that stood on their mounds, except Hazor alone, which Joshua burned.
Jos 11:13 Absque urbibus, quæ erant in collibus et in tumulis sitæ, ceteras succendit Israël: unam tantum Asor munitissimam flamma consumpsit.
======= Joshua 11:14 ============
Jos 11:14 All the spoil of these cities and the cattle, the sons of Israel took as their plunder; but they struck every man with the edge of the sword, until they had destroyed them. They left no one who breathed.
Jos 11:14 Omnemque prædam istarum urbium ac jumenta diviserunt sibi filii Israël, cunctis hominibus interfectis.
======= Joshua 11:15 ============
Jos 11:15 Just as the Lord had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses.
Jos 11:15 Sicut præceperat Dominus Moysi servo suo, ita præcepit Moyses Josue, et ille universa complevit: non præteriit de universis mandatis, nec unum quidem verbum quod jusserat Dominus Moysi.
======= Joshua 11:16 ============
Jos 11:16 Thus Joshua took all that land: the hill country and all the Negev, all that land of Goshen, the lowland, the Arabah, the hill country of Israel and its lowland
Jos 11:16 Cepit itaque Josue omnem terram montanam et meridianam, terramque Gosen, et planitiem, et occidentalem plagam, montemque Israël, et campestria ejus,
======= Joshua 11:17 ============
Jos 11:17 from Mount Halak, that rises toward Seir, even as far as Baal-gad in the valley of Lebanon at the foot of Mount Hermon. And he captured all their kings and struck them down and put them to death.
Jos 11:17 et partem montis, quæ ascendit Seir usque Baalgad, per planitiem Libani subter montem Hermon: omnes reges eorum cepit, percussit, et occidit.
======= Joshua 11:18 ============
Jos 11:18 Joshua waged war a long time with all these kings.
Jos 11:18 Multo tempore pugnavit Josue contra reges istos.
======= Joshua 11:19 ============
Jos 11:19 There was not a city which made peace with the sons of Israel except the Hivites living in Gibeon; they took them all in battle.
Jos 11:19 Non fuit civitas quæ se traderet filiis Israël, præter Hevæum, qui habitabat in Gabaon: omnes enim bellando cepit.
======= Joshua 11:20 ============
Jos 11:20 For it was of the Lord to harden their hearts, to meet Israel in battle in order that he might utterly destroy them, that they might receive no mercy, but that he might destroy them, just as the Lord had commanded Moses.
Jos 11:20 Domini enim sententia fuerat, ut indurarentur corda eorum, et pugnarent contra Israël, et caderent, et non mererentur ullam clementiam, ac perirent, sicut præceperat Dominus Moysi.
======= Joshua 11:21 ============
Jos 11:21 Then Joshua came at that time and cut off the Anakim from the hill country, from Hebron, from Debir, from Anab and from all the hill country of Judah and from all the hill country of Israel. Joshua utterly destroyed them with their cities.
Jos 11:21 In illo tempore venit Josue, et interfecit Enacim de montanis, Hebron, et Dabir, et Anab, et de omni monte Juda et Israël, urbesque eorum delevit.
======= Joshua 11:22 ============
Jos 11:22 There were no Anakim left in the land of the sons of Israel; only in Gaza, in Gath, and in Ashdod some remained.
Jos 11:22 Non reliquit ullum de stirpe Enacim, in terra filiorum Israël: absque civitatibus Gaza, et Geth, et Azoto, in quibus solis relicti sunt.
======= Joshua 11:23 ============
Jos 11:23 So Joshua took the whole land, according to all that the Lord had spoken to Moses, and Joshua gave it for an inheritance to Israel according to their divisions by their tribes. Thus the land had rest from war. 
Jos 11:23 Cepit ergo Josue omnem terram, sicut locutus est Dominus ad Moysen, et tradidit eam in possessionem filiis Israël secundum partes et tribus suas: quievitque terra a præliis.
======= Joshua 12:1 ============
Jos 12:1 Now these are the kings of the land whom the sons of Israel defeated, and whose land they possessed beyond the Jordan toward the sunrise, from the valley of the Arnon as far as Mount Hermon, and all the Arabah to the east:
Jos 12:1 Hi sunt reges, quos percusserunt filii Israël, et possederunt terram eorum trans Jordanem ad solis ortum, a torrente Arnon usque ad montem Hermon, et omnem orientalem plagam, quæ respicit solitudinem.
======= Joshua 12:2 ============
Jos 12:2 Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the Arnon, both the middle of the valley and half of Gilead, even as far as the brook Jabbok, the border of the sons of Ammon;
Jos 12:2 Sehon rex Amorrhæorum, qui habitavit in Hesebon, dominatus est ab Aroër, quæ sita est super ripam torrentis Arnon, et mediæ partis in valle, dimidiæque Galaad, usque ad torrentem Jaboc, qui est terminus filiorum Ammon.
======= Joshua 12:3 ============
Jos 12:3 and the Arabah as far as the Sea of Chinneroth toward the east, and as far as the sea of the Arabah, even the Salt Sea, eastward toward Beth-jeshimoth, and on the south, at the foot of the slopes of Pisgah;
Jos 12:3 Et a solitudine usque ad mare Ceneroth contra orientem, et usque ad mare deserti, quod est mare salsissimum, ad orientalem plagam per viam quæ ducit Bethsimoth: et ab australi parte, quæ subjacet Asedoth, Phasga.
======= Joshua 12:4 ============
Jos 12:4 and the territory of Og king of Bashan, one of the remnant of Rephaim, who lived at Ashtaroth and at Edrei,
Jos 12:4 Terminus Og regis Basan, de reliquiis Raphaim, qui habitavit in Astaroth, et in Edrai, et dominatus est in monte Hermon, et in Salecha, atque in universa Basan, usque ad terminos
======= Joshua 12:5 ============
Jos 12:5 and ruled over Mount Hermon and Salecah and all Bashan, as far as the border of the Geshurites and the Maacathites, and half of Gilead, as far as the border of Sihon king of Heshbon.
Jos 12:5 Gessuri, et Machati, et dimidiæ partis Galaad: terminos Sehon regis Hesebon.
======= Joshua 12:6 ============
Jos 12:6 Moses the servant of the Lord and the sons of Israel defeated them; and Moses the servant of the Lord gave it to the Reubenites and the Gadites and the half-tribe of Manasseh as a possession.
Jos 12:6 Moyses famulus Domini et filii Israël percusserunt eos, tradiditque terram eorum Moyses in possessionem Rubenitis, et Gaditis, et dimidiæ tribui Manasse.
======= Joshua 12:7 ============
Jos 12:7 Now these are the kings of the land whom Joshua and the sons of Israel defeated beyond the Jordan toward the west, from Baal-gad in the valley of Lebanon even as far as Mount Halak, which rises toward Seir; and Joshua gave it to the tribes of Israel as a possession according to their divisions,
Jos 12:7 Hi sunt reges terræ, quos percussit Josue et filii Israël trans Jordanem ad occidentalem plagam, a Baalgad in campo Libani, usque ad montem cujus pars ascendit in Seir: tradiditque eam Josue in possessionem tribubus Israël, singulis partes suas,
======= Joshua 12:8 ============
Jos 12:8 in the hill country, in the lowland, in the Arabah, on the slopes, and in the wilderness, and in the Negev; the Hittite, the Amorite and the Canaanite, the Perizzite, the Hivite and the Jebusite:
Jos 12:8 tam in montanis quam in planis atque campestribus. In Asedoth, et in solitudine, ac in meridie, Hethæus fuit et Amorrhæus, Chananæus, et Pherezæus, Hevæus et Jebusæus.
======= Joshua 12:9 ============
Jos 12:9 the king of Jericho, one; the king of Ai, which is beside Bethel, one;
Jos 12:9 Rex Jericho unus: rex Hai, quæ est ex latere Bethel, unus:
======= Joshua 12:10 ============
Jos 12:10 the king of Jerusalem, one; the king of Hebron, one;
Jos 12:10 rex Jerusalem unus, rex Hebron unus,
======= Joshua 12:11 ============
Jos 12:11 the king of Jarmuth, one; the king of Lachish, one;
Jos 12:11 rex Jerimoth unus, rex Lachis unus,
======= Joshua 12:12 ============
Jos 12:12 the king of Eglon, one; the king of Gezer, one;
Jos 12:12 rex Eglon unus, rex Gazer unus,
======= Joshua 12:13 ============
Jos 12:13 the king of Debir, one; the king of Geder, one;
Jos 12:13 rex Dabir unus, rex Gader unus,
======= Joshua 12:14 ============
Jos 12:14 the king of Hormah, one; the king of Arad, one;
Jos 12:14 rex Herma unus, rex Hered unus,
======= Joshua 12:15 ============
Jos 12:15 the king of Libnah, one; the king of Adullam, one;
Jos 12:15 rex Lebna unus, rex Odullam unus,
======= Joshua 12:16 ============
Jos 12:16 the king of Makkedah, one; the king of Bethel, one;
Jos 12:16 rex Maceda unus, rex Bethel unus,
======= Joshua 12:17 ============
Jos 12:17 the king of Tappuah, one; the king of Hepher, one;
Jos 12:17 rex Taphua unus, rex Opher unus,
======= Joshua 12:18 ============
Jos 12:18 the king of Aphek, one; the king of Lasharon, one;
Jos 12:18 rex Aphec unus, rex Saron unus,
======= Joshua 12:19 ============
Jos 12:19 the king of Madon, one; the king of Hazor, one;
Jos 12:19 rex Madon unus, rex Asor unus,
======= Joshua 12:20 ============
Jos 12:20 the king of Shimron-meron, one; the king of Achshaph, one;
Jos 12:20 rex Semeron unus, rex Achsaph unus,
======= Joshua 12:21 ============
Jos 12:21 the king of Taanach, one; the king of Megiddo, one;
Jos 12:21 rex Thenac unus, rex Mageddo unus,
======= Joshua 12:22 ============
Jos 12:22 the king of Kedesh, one; the king of Jokneam in Carmel, one;
Jos 12:22 rex Cades unus, rex Jachanan Carmeli unus,
======= Joshua 12:23 ============
Jos 12:23 the king of Dor in the heights of Dor, one; the king of Goiim in Gilgal, one;
Jos 12:23 rex Dor et provinciæ Dor unus, rex gentium Galgal unus,
======= Joshua 12:24 ============
Jos 12:24 the king of Tirzah, one: in all, thirty-one kings. 
Jos 12:24 rex Thersa unus: omnes reges triginta unus.
======= Joshua 13:1 ============
Jos 13:1 Now Joshua was old and advanced in years when the Lord said to him, "You are old and advanced in years, and very much of the land remains to be possessed.
Jos 13:1 Josue senex provectæque ætatis erat, et dixit Dominus ad eum: Senuisti, et longævus es, terraque latissima derelicta est, quæ necdum sorte divisa est:
======= Joshua 13:2 ============
Jos 13:2 This is the land that remains: all the regions of the Philistines and all those of the Geshurites;
Jos 13:2 omnis videlicet Galilæa, Philisthiim, et universa Gessuri.
======= Joshua 13:3 ============
Jos 13:3 from the Shihor which is east of Egypt, even as far as the border of Ekron to the north (it is counted as Canaanite); the five lords of the Philistines: the Gazite, the Ashdodite, the Ashkelonite, the Gittite, the Ekronite; and the Avvite
Jos 13:3 A fluvio turbido, qui irrigat Ægyptum, usque ad terminos Accaron contra aquilonem: terra Chanaan, quæ in quinque regulos Philisthiim dividitur, Gazæos, et Azotios, Ascalonitas, Gethæos, et Accaronitas.
======= Joshua 13:4 ============
Jos 13:4 to the south, all the land of the Canaanite, and Mearah that belongs to the Sidonians, as far as Aphek, to the border of the Amorite;
Jos 13:4 Ad meridiem vero sunt Hevæi, omnis terra Chanaan, et Maara Sidoniorum, usque Apheca et terminos Amorrhæi,
======= Joshua 13:5 ============
Jos 13:5 and the land of the Gebalite, and all of Lebanon, toward the east, from Baal-gad below Mount Hermon as far as Lebo-hamath.
Jos 13:5 ejusque confinia. Libani quoque regio contra orientem, a Baalgad sub monte Hermon, donec ingrediaris Emath;
======= Joshua 13:6 ============
Jos 13:6 All the inhabitants of the hill country from Lebanon as far as Misrephoth-maim, all the Sidonians, I will drive them out from before the sons of Israel; only allot it to Israel for an inheritance as I have commanded you.
Jos 13:6 omnium qui habitant in monte a Libano usque ad aquas Maserephoth, universique Sidonii. Ego sum qui delebo eos a facie filiorum Israël. Veniat ergo in partem hæreditatis Israël, sicut præcepi tibi.
======= Joshua 13:7 ============
Jos 13:7 Now therefore, apportion this land for an inheritance to the nine tribes and the half-tribe of Manasseh."
Jos 13:7 Et nunc divide terram in possessionem novem tribubus, et dimidiæ tribui Manasse,
======= Joshua 13:8 ============
Jos 13:8 With the other half-tribe, the Reubenites and the Gadites received their inheritance which Moses gave them beyond the Jordan to the east, just as Moses the servant of the Lord gave to them;
Jos 13:8 cum qua Ruben et Gad possederunt terram, quam tradidit eis Moyses famulus Domini trans fluenta Jordanis, ad orientalem plagam.
======= Joshua 13:9 ============
Jos 13:9 from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley, and all the plain of Medeba, as far as Dibon;
Jos 13:9 Ab Aroër, quæ sita est in ripa torrentis Arnon, et in vallis medio, universaque campestria Medaba, usque Dibon,
======= Joshua 13:10 ============
Jos 13:10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the sons of Ammon;
Jos 13:10 et cunctas civitates Sehon regis Amorrhæi, qui regnavit in Hesebon, usque ad terminos filiorum Ammon,
======= Joshua 13:11 ============
Jos 13:11 and Gilead, and the territory of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan as far as Salecah;
Jos 13:11 et Galaad, ac terminum Gessuri et Machati, et omnem montem Hermon, et universam Basan, usque ad Salecha,
======= Joshua 13:12 ============
Jos 13:12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); for Moses struck them and dispossessed them.
Jos 13:12 omne regnum Og in Basan, qui regnavit in Astaroth et Edrai, ipse fuit de reliquiis Raphaim: percussitque eos Moyses, atque delevit.
======= Joshua 13:13 ============
Jos 13:13 But the sons of Israel did not dispossess the Geshurites or the Maacathites; for Geshur and Maacath live among Israel until this day.
Jos 13:13 Nolueruntque disperdere filii Israël Gessuri et Machati: et habitaverunt in medio Israël usque in præsentem diem.
======= Joshua 13:14 ============
Jos 13:14 Only to the tribe of Levi he did not give an inheritance; the offerings by fire to the Lord, the God of Israel, are their inheritance, as He spoke to him.
Jos 13:14 Tribui autem Levi non dedit possessionem: sed sacrificia et victimæ Domini Dei Israël, ipsa est ejus hæreditas, sicut locutus est illi.~
======= Joshua 13:15 ============
Jos 13:15 So Moses gave an inheritance to the tribe of the sons of Reuben according to their families.
Jos 13:15 Dedit ergo Moyses possessionem tribui filiorum Ruben juxta cognationes suas.
======= Joshua 13:16 ============
Jos 13:16 Their territory was from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley and all the plain by Medeba;
Jos 13:16 Fuitque terminus eorum ab Aroër, quæ sita est in ripa torrentis Arnon, et in valle ejusdem torrentis media: universam planitiem, quæ ducit Medaba,
======= Joshua 13:17 ============
Jos 13:17 Heshbon, and all its cities which are on the plain: Dibon and Bamoth-baal and Beth-baal-meon,
Jos 13:17 et Hesebon, cunctosque viculos earum, qui sunt in campestribus: Dibon quoque et Bamothbaal, et oppidum Baalmaon,
======= Joshua 13:18 ============
Jos 13:18 and Jahaz and Kedemoth and Mephaath,
Jos 13:18 et Jassa, et Cedimoth, et Mephaath,
======= Joshua 13:19 ============
Jos 13:19 and Kiriathaim and Sibmah and Zereth-shahar on the hill of the valley,
Jos 13:19 et Cariathaim, et Sabama, et Sarathasar in monte convallis.
======= Joshua 13:20 ============
Jos 13:20 and Beth-peor and the slopes of Pisgah and Beth-jeshimoth,
Jos 13:20 Bethphogor et Asedoth, Phasga et Bethiesimoth,
======= Joshua 13:21 ============
Jos 13:21 even all the cities of the plain and all the kingdom of Sihon king of the Amorites who reigned in Heshbon, whom Moses struck with the chiefs of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land.
Jos 13:21 et omnes urbes campestres, universaque regna Sehon regis Amorrhæi, qui regnavit in Hesebon, quem percussit Moyses cum principibus Madian: Hevæum, et Recem, et Sur, et Hur, et Rebe duces Sehon habitatores terræ.
======= Joshua 13:22 ============
Jos 13:22 The sons of Israel also killed Balaam the son of Beor, the diviner, with the sword among the rest of their slain.
Jos 13:22 Et Balaam filium Beor ariolum occiderunt filii Israël gladio cum ceteris interfectis.
======= Joshua 13:23 ============
Jos 13:23 The border of the sons of Reuben was the Jordan. This was the inheritance of the sons of Reuben according to their families, the cities and their villages.
Jos 13:23 Factusque est terminus filiorum Ruben Jordanis fluvius. Hæc est possessio Rubenitarum per cognationes suas urbium et viculorum.~
======= Joshua 13:24 ============
Jos 13:24 Moses also gave an inheritance to the tribe of Gad, to the sons of Gad, according to their families.
Jos 13:24 Deditque Moyses tribui Gad et filiis ejus per cognationes suas possessionem, cujus hæc divisio est.
======= Joshua 13:25 ============
Jos 13:25 Their territory was Jazer, and all the cities of Gilead, and half the land of the sons of Ammon, as far as Aroer which is before Rabbah;
Jos 13:25 Terminus Jaser, et omnes civitates Galaad, et dimidiam partem terræ filiorum Ammon, usque ad Aroër, quæ est contra Rabba,
======= Joshua 13:26 ============
Jos 13:26 and from Heshbon as far as Ramath-mizpeh and Betonim, and from Mahanaim as far as the border of Debir;
Jos 13:26 et ab Hesebon usque Ramoth, Masphe et Betonim: et a Manaim usque ad terminos Dabir.
======= Joshua 13:27 ============
Jos 13:27 and in the valley, Beth-haram and Beth-nimrah and Succoth and Zaphon, the rest of the kingdom of Sihon king of Heshbon, with the Jordan as a border, as far as the lower end of the Sea of Chinnereth beyond the Jordan to the east.
Jos 13:27 In valle quoque Betharan, et Bethnemra, et Socoth, et Saphon reliquam partem regni Sehon regis Hesebon: hujus quoque finis, Jordanis est, usque ad extremam partem maris Cenereth trans Jordanem ad orientalem plagam.
======= Joshua 13:28 ============
Jos 13:28 This is the inheritance of the sons of Gad according to their families, the cities and their villages.
Jos 13:28 Hæc est possessio filiorum Gad per familias suas, civitates et villæ earum.~
======= Joshua 13:29 ============
Jos 13:29 Moses also gave an inheritance to the half-tribe of Manasseh; and it was for the half-tribe of the sons of Manasseh according to their families.
Jos 13:29 Dedit et dimidiæ tribui Manasse, filiisque ejus juxta cognationes suas, possessionem,
======= Joshua 13:30 ============
Jos 13:30 Their territory was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities;
Jos 13:30 cujus hoc principium est: a Manaim universam Basan, et cuncta regna Og regis Basan, omnesque vicos Jair, qui sunt in Basan, sexaginta oppida:
======= Joshua 13:31 ============
Jos 13:31 also half of Gilead, with Ashtaroth and Edrei, the cities of the kingdom of Og in Bashan, were for the sons of Machir the son of Manasseh, for half of the sons of Machir according to their families.
Jos 13:31 et dimidiam partem Galaad, et Astaroth, et Edrai, urbes regni Og in Basan: filiis Machir, filii Manasse, dimidiæ parti filiorum Machir juxta cognationes suas.
======= Joshua 13:32 ============
Jos 13:32 These are the territories which Moses apportioned for an inheritance in the plains of Moab, beyond the Jordan at Jericho to the east.
Jos 13:32 Hanc possessionem divisit Moyses in campestribus Moab trans Jordanem contra Jericho ad orientalem plagam.
======= Joshua 13:33 ============
Jos 13:33 But to the tribe of Levi, Moses did not give an inheritance; the Lord, the God of Israel, is their inheritance, as He had promised to them. 
Jos 13:33 Tribui autem Levi non dedit possessionem: quoniam Dominus Deus Israël ipse est possessio ejus, ut locutus est illi.
======= Joshua 14:1 ============
Jos 14:1 Now these are the territories which the sons of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel apportioned to them for an inheritance,
Jos 14:1 Hoc est quod possederunt filii Israël in terra Chanaan, quam dederunt eis Eleazar sacerdos, et Josue filius Nun, et principes familiarum per tribus Israël:
======= Joshua 14:2 ============
Jos 14:2 by the lot of their inheritance, as the Lord commanded through Moses, for the nine tribes and the half-tribe.
Jos 14:2 sorte omnia dividentes, sicut præceperat Dominus in manu Moysi, novem tribubus, et dimidiæ tribui.
======= Joshua 14:3 ============
Jos 14:3 For Moses had given the inheritance of the two tribes and the half-tribe beyond the Jordan; but he did not give an inheritance to the Levites among them.
Jos 14:3 Duabus enim tribubus, et dimidiæ, dederat Moyses trans Jordanem possessionem: absque Levitis, qui nihil terræ acceperunt inter fratres suos:
======= Joshua 14:4 ============
Jos 14:4 For the sons of Joseph were two tribes, Manasseh and Ephraim, and they did not give a portion to the Levites in the land, except cities to live in, with their pasture lands for their livestock and for their property.
Jos 14:4 sed in eorum successerunt locum filii Joseph in duas divisi tribus, Manasse et Ephraim: nec acceperunt Levitæ aliam in terra partem, nisi urbes ad habitandum, et suburbana earum ad alenda jumenta et pecora sua.
======= Joshua 14:5 ============
Jos 14:5 Thus the sons of Israel did just as the Lord had commanded Moses, and they divided the land.
Jos 14:5 Sicut præceperat Dominus Moysi, ita fecerunt filii Israël, et diviserunt terram.~
======= Joshua 14:6 ============
Jos 14:6 Then the sons of Judah drew near to Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, "You know the word which the Lord spoke to Moses the man of God concerning you and me in Kadesh-barnea.
Jos 14:6 Accesserunt itaque filii Juda ad Josue in Galgala, locutusque est ad eum Caleb filius Jephone Cenezæus: Nosti quid locutus sit Dominus ad Moysen hominem Dei de me et te in Cadesbarne.
======= Joshua 14:7 ============
Jos 14:7 I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to spy out the land, and I brought word back to him as it was in my heart.
Jos 14:7 Quadraginta annorum eram quando misit me Moyses famulus Domini de Cadesbarne, ut considerarem terram, nuntiavique ei quod mihi verum videbatur.
======= Joshua 14:8 ============
Jos 14:8 Nevertheless my brethren who went up with me made the heart of the people melt with fear; but I followed the Lord my God fully.
Jos 14:8 Fratres autem mei, qui ascenderant mecum, dissolverunt cor populi: et nihilominus ego secutus sum Dominum Deum meum.
======= Joshua 14:9 ============
Jos 14:9 So Moses swore on that day, saying, 'Surely the land on which your foot has trodden will be an inheritance to you and to your children forever, because you have followed the Lord my God fully.'
Jos 14:9 Juravitque Moyses in die illo, dicens: Terra, quam calcavit pes tuus, erit possessio tua, et filiorum tuorum in æternum: quia secutus es Dominum Deum meum.
======= Joshua 14:10 ============
Jos 14:10 Now behold, the Lord has let me live, just as He spoke, these forty-five years, from the time that the Lord spoke this word to Moses, when Israel walked in the wilderness; and now behold, I am eighty-five years old today.
Jos 14:10 Concessit ergo Dominus vitam mihi, sicut pollicitus est, usque in præsentem diem. Quadraginta et quinque anni sunt, ex quo locutus est Dominus verbum istud ad Moysen, quando ambulabat Israël per solitudinem: hodie octoginta quinque annorum sum,
======= Joshua 14:11 ============
Jos 14:11 I am still as strong today as I was in the day Moses sent me; as my strength was then, so my strength is now, for war and for going out and coming in.
Jos 14:11 sic valens ut eo valebam tempore quando ad explorandum missus sum: illius in me temporis fortitudo usque hodie perseverat, tam ad bellandum quam ad gradiendum.
======= Joshua 14:12 ============
Jos 14:12 Now then, give me this hill country about which the Lord spoke on that day, for you heard on that day that Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I will drive them out as the Lord has spoken."
Jos 14:12 Da ergo mihi montem istum, quem pollicitus est Dominus, te quoque audiente, in quo Enacim sunt, et urbes magnæ atque munitæ: si forte sit Dominus mecum, et potuero delere eos, sicut promisit mihi.
======= Joshua 14:13 ============
Jos 14:13 So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance.
Jos 14:13 Benedixitque ei Josue, et tradidit ei Hebron in possessionem:
======= Joshua 14:14 ============
Jos 14:14 Therefore, Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite until this day, because he followed the Lord God of Israel fully.
Jos 14:14 atque ex eo fuit Hebron Caleb filio Jephone Cenezæo usque in præsentem diem, quia secutus est Dominum Deum Israël.
======= Joshua 14:15 ============
Jos 14:15 Now the name of Hebron was formerly Kiriath-arba; for Arba was the greatest man among the Anakim. Then the land had rest from war. 
Jos 14:15 Nomen Hebron ante vocabatur Cariath Arbe: Adam maximus ibi inter Enacim situs est: et terra cessavit a præliis.
======= Joshua 15:1 ============
Jos 15:1 Now the lot for the tribe of the sons of Judah according to their families reached the border of Edom, southward to the wilderness of Zin at the extreme south.
Jos 15:1 Igitur sors filiorum Judæ per cognationes suas ista fuit: a termino Edom, desertum Sin, contra meridiem, et usque ad extremam partem australis plagæ.
======= Joshua 15:2 ============
Jos 15:2 Their south border was from the lower end of the Salt Sea, from the bay that turns to the south.
Jos 15:2 Initium ejus a summitate maris salsissimi, et a lingua ejus, quæ respicit meridiem.
======= Joshua 15:3 ============
Jos 15:3 Then it proceeded southward to the ascent of Akrabbim and continued to Zin, then went up by the south of Kadesh-barnea and continued to Hezron, and went up to Addar and turned about to Karka.
Jos 15:3 Egrediturque contra ascensum Scorpionis, et pertransit in Sina: ascenditque in Cadesbarne, et pervenit in Esron, ascendens ad Addar, et circuiens Carcaa,
======= Joshua 15:4 ============
Jos 15:4 It continued to Azmon and proceeded to the brook of Egypt, and the border ended at the sea. This shall be your south border.
Jos 15:4 atque inde pertransiens in Asemona, et perveniens ad torrentem Ægypti: eruntque termini ejus mare magnum. Hic erit finis meridianæ plagæ.
======= Joshua 15:5 ============
Jos 15:5 The east border was the Salt Sea, as far as the mouth of the Jordan. And the border of the north side was from the bay of the sea at the mouth of the Jordan.
Jos 15:5 Ab oriente vero erit initium, mare salsissimum usque ad extrema Jordanis: et ea quæ respiciunt ad aquilonem, a lingua maris usque ad eumdem Jordanis fluvium.
======= Joshua 15:6 ============
Jos 15:6 Then the border went up to Beth-hoglah, and continued on the north of Beth-arabah, and the border went up to the stone of Bohan the son of Reuben.
Jos 15:6 Ascenditque terminus in Beth Hagla, et transit ab aquilone in Beth Araba, ascendens ad lapidem Boën filii Ruben:
======= Joshua 15:7 ============
Jos 15:7 The border went up to Debir from the valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south of the valley; and the border continued to the waters of En-shemesh and it ended at En-rogel.
Jos 15:7 et tendens usque ad terminos Debera de valle Achor, contra aquilonem respiciens Galgala, quæ est ex adverso ascensionis Adommim, ab australi parte torrentis: transitque aquas, quæ vocantur fons solis: et erunt exitus ejus ad fontem Rogel.
======= Joshua 15:8 ============
Jos 15:8 Then the border went up the valley of Ben-hinnom to the slope of the Jebusite on the south (that is, Jerusalem); and the border went up to the top of the mountain which is before the valley of Hinnom to the west, which is at the end of the valley of Rephaim toward the north.
Jos 15:8 Ascenditque per convallem filii Ennom ex latere Jebusæi ad meridiem, hæc est Jerusalem: et inde se erigens ad verticem montis, qui est contra Geennom ad occidentem in summitate vallis Raphaim contra aquilonem:
======= Joshua 15:9 ============
Jos 15:9 From the top of the mountain the border curved to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron, then the border curved to Baalah (that is, Kiriath-jearim).
Jos 15:9 pertransitque a vertice montis usque ad fontem aquæ Nephtoa: et pervenit usque ad vicos montis Ephron: inclinaturque in Baala, quæ est Cariathiarim, id est, urbs silvarum.
======= Joshua 15:10 ============
Jos 15:10 The border turned about from Baalah westward to Mount Seir, and continued to the slope of Mount Jearim on the north (that is, Chesalon), and went down to Beth-shemesh and continued through Timnah.
Jos 15:10 Et circuit de Baala contra occidentem, usque ad montem Seir: transitque juxta latus montis Jarim ad aquilonem in Cheslon: et descendit in Bethsames, transitque in Thamna.
======= Joshua 15:11 ============
Jos 15:11 The border proceeded to the side of Ekron northward. Then the border curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel, and the border ended at the sea.
Jos 15:11 Et pervenit contra aquilonem partis Accaron ex latere: inclinaturque Sechrona, et transit montem Baala: pervenitque in Jebneel, et magni maris contra occidentem fine concluditur.
======= Joshua 15:12 ============
Jos 15:12 The west border was at the Great Sea, even its coastline. This is the border around the sons of Judah according to their families.
Jos 15:12 Hi sunt termini filiorum Juda per circuitum in cognationibus suis.~
======= Joshua 15:13 ============
Jos 15:13 Now he gave to Caleb the son of Jephunneh a portion among the sons of Judah, according to the command of the Lord to Joshua, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron).
Jos 15:13 Caleb vero filio Jephone dedit partem in medio filiorum Juda, sicut præceperat ei Dominus: Cariath Arbe patris Enac, ipsa est Hebron.
======= Joshua 15:14 ============
Jos 15:14 Caleb drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak.
Jos 15:14 Delevitque ex ea Caleb tres filios Enac, Sesai et Ahiman et Tholmai de stirpe Enac.
======= Joshua 15:15 ============
Jos 15:15 Then he went up from there against the inhabitants of Debir; now the name of Debir formerly was Kiriath-sepher.
Jos 15:15 Atque inde conscendens venit ad habitatores Dabir, quæ prius vocabatur Cariath Sepher, id est, civitas litterarum.
======= Joshua 15:16 ============
Jos 15:16 And Caleb said, "The one who attacks Kiriath-sepher and captures it, I will give him Achsah my daughter as a wife."
Jos 15:16 Dixitque Caleb: Qui percusserit Cariath Sepher, et ceperit eam, dabo ei Axam filiam meam uxorem.
======= Joshua 15:17 ============
Jos 15:17 Othniel the son of Kenaz, the brother of Caleb, captured it; so he gave him Achsah his daughter as a wife.
Jos 15:17 Cepitque eam Othoniel filius Cenez frater Caleb junior: deditque ei Axam filiam suam uxorem.
======= Joshua 15:18 ============
Jos 15:18 It came about that when she came to him, she persuaded him to ask her father for a field. So she alighted from the donkey, and Caleb said to her, "What do you want?"
Jos 15:18 Quæ, cum pergerent simul, suasa est a viro suo ut peteret a patre suo agrum. Suspiravitque ut sedebat in asino: cui Caleb: Quid habes? inquit.
======= Joshua 15:19 ============
Jos 15:19 Then she said, "Give me a blessing; since you have given me the land of the Negev, give me also springs of water." So he gave her the upper springs and the lower springs.
Jos 15:19 At illa respondit: Da mihi benedictionem: terram australem et arentem dedisti mihi; junge et irriguam. Dedit itaque ei Caleb irriguum superius et inferius.~
======= Joshua 15:20 ============
Jos 15:20 This is the inheritance of the tribe of the sons of Judah according to their families.
Jos 15:20 Hæc est possessio tribus filiorum Juda per cognationes suas.
======= Joshua 15:21 ============
Jos 15:21 Now the cities at the extremity of the tribe of the sons of Judah toward the border of Edom in the south were Kabzeel and Eder and Jagur,
Jos 15:21 Erantque civitates ab extremis partibus filiorum Juda juxta terminos Edom a meridie: Cabseel et Eder et Jagur,
======= Joshua 15:22 ============
Jos 15:22 and Kinah and Dimonah and Adadah,
Jos 15:22 et Cyna et Dimona et Adada,
======= Joshua 15:23 ============
Jos 15:23 and Kedesh and Hazor and Ithnan,
Jos 15:23 et Cades et Asor et Jethnam,
======= Joshua 15:24 ============
Jos 15:24 Ziph and Telem and Bealoth,
Jos 15:24 Ziph et Telem et Baloth,
======= Joshua 15:25 ============
Jos 15:25 and Hazor-hadattah and Kerioth-hezron (that is, Hazor),
Jos 15:25 Asor nova et Carioth, Hesron, hæc est Asor;
======= Joshua 15:26 ============
Jos 15:26 Amam and Shema and Moladah,
Jos 15:26 Amam, Sama, et Molada,
======= Joshua 15:27 ============
Jos 15:27 and Hazar-gaddah and Heshmon and Beth-pelet,
Jos 15:27 et Asergadda et Hassemon et Bethphelet,
======= Joshua 15:28 ============
Jos 15:28 and Hazar-shual and Beersheba and Biziothiah,
Jos 15:28 et Hasersual et Bersabee et Baziothia,
======= Joshua 15:29 ============
Jos 15:29 Baalah and Iim and Ezem,
Jos 15:29 et Baala et Jim et Esem,
======= Joshua 15:30 ============
Jos 15:30 and Eltolad and Chesil and Hormah,
Jos 15:30 et Eltholad et Cesil et Harma,
======= Joshua 15:31 ============
Jos 15:31 and Ziklag and Madmannah and Sansannah,
Jos 15:31 et Siceleg et Medemena et Sensenna,
======= Joshua 15:32 ============
Jos 15:32 and Lebaoth and Shilhim and Ain and Rimmon; in all, twenty-nine cities with their villages.
Jos 15:32 Lebaoth et Selim et Aën et Remon. Omnes civitates viginti novem, et villæ earum.
======= Joshua 15:33 ============
Jos 15:33 In the lowland: Eshtaol and Zorah and Ashnah,
Jos 15:33 In campestribus vero: Estaol et Sarea et Asena,
======= Joshua 15:34 ============
Jos 15:34 and Zanoah and En-gannim, Tappuah and Enam,
Jos 15:34 et Zanoë et Ængannim et Taphua et Enaim,
======= Joshua 15:35 ============
Jos 15:35 Jarmuth and Adullam, Socoh and Azekah,
Jos 15:35 et Jerimoth et Adullam, Socho et Azeca,
======= Joshua 15:36 ============
Jos 15:36 and Shaaraim and Adithaim and Gederah and Gederothaim; fourteen cities with their villages.
Jos 15:36 et Saraim et Adithaim et Gedera et Gederothaim: urbes quatuordecim, et villæ earum.
======= Joshua 15:37 ============
Jos 15:37 Zenan and Hadashah and Migdal-gad,
Jos 15:37 Sanan et Hadassa et Magdalgad,
======= Joshua 15:38 ============
Jos 15:38 and Dilean and Mizpeh and Joktheel,
Jos 15:38 Delean et Masepha et Jecthel,
======= Joshua 15:39 ============
Jos 15:39 Lachish and Bozkath and Eglon,
Jos 15:39 Lachis et Bascath et Eglon,
======= Joshua 15:40 ============
Jos 15:40 and Cabbon and Lahmas and Chitlish,
Jos 15:40 Chebbon et Leheman et Cethlis,
======= Joshua 15:41 ============
Jos 15:41 and Gederoth, Beth-dagon and Naamah and Makkedah; sixteen cities with their villages.
Jos 15:41 et Gideroth et Bethdagon et Naama et Maceda: civitates sedecim, et villæ earum.
======= Joshua 15:42 ============
Jos 15:42 Libnah and Ether and Ashan,
Jos 15:42 Labana et Ether et Asan,
======= Joshua 15:43 ============
Jos 15:43 and Iphtah and Ashnah and Nezib,
Jos 15:43 Jephtha et Esna et Nesib,
======= Joshua 15:44 ============
Jos 15:44 and Keilah and Achzib and Mareshah; nine cities with their villages.
Jos 15:44 et Ceila et Achzib et Maresa: civitates novem, et villæ earum.
======= Joshua 15:45 ============
Jos 15:45 Ekron, with its towns and its villages;
Jos 15:45 Accaron cum vicis et villulis suis.
======= Joshua 15:46 ============
Jos 15:46 from Ekron even to the sea, all that were by the side of Ashdod, with their villages.
Jos 15:46 Ab Accaron usque ad mare: omnia quæ vergunt ad Azotum et viculos ejus.
======= Joshua 15:47 ============
Jos 15:47 Ashdod, its towns and its villages; Gaza, its towns and its villages; as far as the brook of Egypt and the Great Sea, even its coastline.
Jos 15:47 Azotus cum vicis et villulis suis. Gaza cum vicis et villulis suis, usque ad torrentem Ægypti, et mare magnum terminus ejus.
======= Joshua 15:48 ============
Jos 15:48 In the hill country: Shamir and Jattir and Socoh,
Jos 15:48 Et in monte: Samir et Jether et Socoth
======= Joshua 15:49 ============
Jos 15:49 and Dannah and Kiriath-sannah (that is, Debir),
Jos 15:49 et Danna et Cariathsenna, hæc est Dabir:
======= Joshua 15:50 ============
Jos 15:50 and Anab and Eshtemoh and Anim,
Jos 15:50 Anab et Istemo et Anim,
======= Joshua 15:51 ============
Jos 15:51 and Goshen and Holon and Giloh; eleven cities with their villages.
Jos 15:51 Gosen et Olon et Gilo: civitates undecim et villæ earum.
======= Joshua 15:52 ============
Jos 15:52 Arab and Dumah and Eshan,
Jos 15:52 Arab et Ruma et Esaan,
======= Joshua 15:53 ============
Jos 15:53 and Janum and Beth-tappuah and Aphekah,
Jos 15:53 et Janum et Beththaphua et Apheca,
======= Joshua 15:54 ============
Jos 15:54 and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.
Jos 15:54 Athmatha, et Cariath Arbe, hæc est Hebron, et Sior: civitates novem, et villæ earum.
======= Joshua 15:55 ============
Jos 15:55 Maon, Carmel and Ziph and Juttah,
Jos 15:55 Maon et Carmel et Ziph et Jota,
======= Joshua 15:56 ============
Jos 15:56 and Jezreel and Jokdeam and Zanoah,
Jos 15:56 Jezraël et Jucadam et Zanoë,
======= Joshua 15:57 ============
Jos 15:57 Kain, Gibeah and Timnah; ten cities with their villages.
Jos 15:57 Accain, Gabaa et Thamna: civitates decem et villæ earum.
======= Joshua 15:58 ============
Jos 15:58 Halhul, Beth-zur and Gedor,
Jos 15:58 Halhul, et Besur, et Gedor,
======= Joshua 15:59 ============
Jos 15:59 and Maarath and Beth-anoth and Eltekon; six cities with their villages.
Jos 15:59 Mareth, et Bethanoth, et Eltecon: civitates sex et villæ earum.
======= Joshua 15:60 ============
Jos 15:60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.
Jos 15:60 Cariathbaal, hæc est Cariathiarim urbs silvarum, et Arebba: civitates duæ, et villæ earum.
======= Joshua 15:61 ============
Jos 15:61 In the wilderness: Beth-arabah, Middin and Secacah,
Jos 15:61 In deserto Betharaba, Meddin, et Sachacha,
======= Joshua 15:62 ============
Jos 15:62 and Nibshan and the City of Salt and Engedi; six cities with their villages.
Jos 15:62 et Nebsan, et civitas salis, et Engaddi: civitates sex, et villæ earum.
======= Joshua 15:63 ============
Jos 15:63 Now as for the Jebusites, the inhabitants of Jerusalem, the sons of Judah could not drive them out; so the Jebusites live with the sons of Judah at Jerusalem until this day. 
Jos 15:63 Jebusæum autem habitatorem Jerusalem non potuerunt filii Juda delere: habitavitque Jebusæus cum filiis Juda in Jerusalem usque in præsentem diem.
======= Joshua 16:1 ============
Jos 16:1 Then the lot for the sons of Joseph went from the Jordan at Jericho to the waters of Jericho on the east into the wilderness, going up from Jericho through the hill country to Bethel.
Jos 16:1 Cecidit quoque sors filiorum Joseph ab Jordane contra Jericho et aquas ejus ab oriente: solitudo quæ ascendit de Jericho ad montem Bethel:
======= Joshua 16:2 ============
Jos 16:2 It went from Bethel to Luz, and continued to the border of the Archites at Ataroth.
Jos 16:2 et egreditur de Bethel Luza: transitque terminum Archi, Ataroth:
======= Joshua 16:3 ============
Jos 16:3 It went down westward to the territory of the Japhletites, as far as the territory of lower Beth-horon even to Gezer, and it ended at the sea.
Jos 16:3 et descendit ad occidentem juxta terminum Jephleti, usque ad terminos Beth-horon inferioris, et Gazer: finiunturque regiones ejus mari magno:
======= Joshua 16:4 ============
Jos 16:4 The sons of Joseph, Manasseh and Ephraim, received their inheritance.
Jos 16:4 possederuntque filii Joseph, Manasses et Ephraim.~
======= Joshua 16:5 ============
Jos 16:5 Now this was the territory of the sons of Ephraim according to their families: the border of their inheritance eastward was Ataroth-addar, as far as upper Beth-horon.
Jos 16:5 Et factus est terminus filiorum Ephraim per cognationes suas: et possessio eorum contra orientem Ataroth Addar usque Beth-horon superiorem.
======= Joshua 16:6 ============
Jos 16:6 Then the border went westward at Michmethath on the north, and the border turned about eastward to Taanath-shiloh and continued beyond it to the east of Janoah.
Jos 16:6 Egrediunturque confinia in mare: Machmethath vero aquilonem respicit, et circuit terminos contra orientem in Thanathselo: et pertransit ab oriente Janoë.
======= Joshua 16:7 ============
Jos 16:7 It went down from Janoah to Ataroth and to Naarah, then reached Jericho and came out at the Jordan.
Jos 16:7 Descenditque de Janoë in Ataroth et Naaratha: et pervenit in Jericho, egrediturque ad Jordanem.
======= Joshua 16:8 ============
Jos 16:8 From Tappuah the border continued westward to the brook of Kanah, and it ended at the sea. This is the inheritance of the tribe of the sons of Ephraim according to their families,
Jos 16:8 De Taphua pertransit contra mare in vallem arundineti, suntque egressus ejus in mare salsissimum. Hæc est possessio tribus filiorum Ephraim per familias suas.
======= Joshua 16:9 ============
Jos 16:9 together with the cities which were set apart for the sons of Ephraim in the midst of the inheritance of the sons of Manasseh, all the cities with their villages.
Jos 16:9 Urbesque separatæ sunt filiis Ephraim in medio possessionis filiorum Manasse, et villæ earum.
======= Joshua 16:10 ============
Jos 16:10 But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live in the midst of Ephraim to this day, and they became forced laborers. 
Jos 16:10 Et non interfecerunt filii Ephraim Chananæum, qui habitabat in Gazer: habitavitque Chananæus in medio Ephraim usque in diem hanc tributarius.
======= Joshua 17:1 ============
Jos 17:1 Now this was the lot for the tribe of Manasseh, for he was the firstborn of Joseph. To Machir the firstborn of Manasseh, the father of Gilead, were allotted Gilead and Bashan, because he was a man of war.
Jos 17:1 Cecidit autem sors tribui Manasse (ipse enim est primogenitus Joseph): Machir primogenito Manasse patri Galaad, qui fuit vir pugnator, habuitque possessionem Galaad et Basan:
======= Joshua 17:2 ============
Jos 17:2 So the lot was made for the rest of the sons of Manasseh according to their families: for the sons of Abiezer and for the sons of Helek and for the sons of Asriel and for the sons of Shechem and for the sons of Hepher and for the sons of Shemida; these were the male descendants of Manasseh the son of Joseph according to their families.
Jos 17:2 et reliquis filiorum Manasse juxta familias suas, filiis Abiezer, et filiis Helec, et filiis Esriel, et filiis Sechem, et filiis Hepher, et filiis Semida. Isti sunt filii Manasse filii Joseph, mares, per cognationes suas.~
======= Joshua 17:3 ============
Jos 17:3 However, Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.
Jos 17:3 Salphaad vero filio Hepher filii Galaad filii Machir filii Manasse non erant filii, sed solæ filiæ: quarum ista sunt nomina: Maala et Noa et Hegla et Melcha et Thersa.
======= Joshua 17:4 ============
Jos 17:4 They came near before Eleazar the priest and before Joshua the son of Nun and before the leaders, saying, "The Lord commanded Moses to give us an inheritance among our brothers." So according to the command of the Lord he gave them an inheritance among their father's brothers.
Jos 17:4 Veneruntque in conspectu Eleazari sacerdotis, et Josue filii Nun, et principum, dicentes: Dominus præcepit per manum Moysi, ut daretur nobis possessio in medio fratrum nostrorum. Deditque eis juxta imperium Domini possessionem in medio fratrum patris earum.
======= Joshua 17:5 ============
Jos 17:5 Thus there fell ten portions to Manasseh, besides the land of Gilead and Bashan, which is beyond the Jordan,
Jos 17:5 Et ceciderunt funiculi Manasse, decem, absque terra Galaad et Basan trans Jordanem.
======= Joshua 17:6 ============
Jos 17:6 because the daughters of Manasseh received an inheritance among his sons. And the land of Gilead belonged to the rest of the sons of Manasseh.
Jos 17:6 Filiæ enim Manasse possederunt hæreditatem in medio filiorum ejus. Terra autem Galaad cecidit in sortem filiorum Manasse qui reliqui erant.
======= Joshua 17:7 ============
Jos 17:7 The border of Manasseh ran from Asher to Michmethath which was east of Shechem; then the border went southward to the inhabitants of En-tappuah.
Jos 17:7 Fuitque terminus Manasse ab Aser, Machmethath quæ respicit Sichem: et egreditur ad dexteram juxta habitatores fontis Taphuæ.
======= Joshua 17:8 ============
Jos 17:8 The land of Tappuah belonged to Manasseh, but Tappuah on the border of Manasseh belonged to the sons of Ephraim.
Jos 17:8 Etenim in sorte Manasse ceciderat terra Taphuæ, quæ est juxta terminos Manasse filiorum Ephraim.
======= Joshua 17:9 ============
Jos 17:9 The border went down to the brook of Kanah, southward of the brook (these cities belonged to Ephraim among the cities of Manasseh), and the border of Manasseh was on the north side of the brook and it ended at the sea.
Jos 17:9 Descenditque terminus vallis arundineti in meridiem torrentis civitatum Ephraim, quæ in medio sunt urbium Manasse: terminus Manasse ab aquilone torrentis, et exitus ejus pergit ad mare:
======= Joshua 17:10 ============
Jos 17:10 The south side belonged to Ephraim and the north side to Manasseh, and the sea was their border; and they reached to Asher on the north and to Issachar on the east.
Jos 17:10 ita ut possessio Ephraim sit ab austro, et ab aquilone Manasse, et utramque claudat mare, et conjungantur sibi in tribu Aser ab aquilone, et in tribu Issachar ab oriente.
======= Joshua 17:11 ============
Jos 17:11 In Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, the third is Napheth.
Jos 17:11 Fuitque hæreditas Manasse in Issachar et in Aser, Bethsan et viculi ejus, et Jeblaam cum viculis suis, et habitatores Dor cum oppidis suis, habitatores quoque Endor cum viculis suis: similiterque habitatores Thenac cum viculis suis, et habitatores Mageddo cum viculis suis, et tertia pars urbis Nopheth.
======= Joshua 17:12 ============
Jos 17:12 But the sons of Manasseh could not take possession of these cities, because the Canaanites persisted in living in that land.
Jos 17:12 Nec potuerunt filii Manasse has civitates subvertere, sed cœpit Chananæus habitare in terra sua.
======= Joshua 17:13 ============
Jos 17:13 It came about when the sons of Israel became strong, they put the Canaanites to forced labor, but they did not drive them out completely.
Jos 17:13 Postquam autem convaluerunt filii Israël, subjecerunt Chananæos, et fecerunt sibi tributarios, nec interfecerunt eos.~
======= Joshua 17:14 ============
Jos 17:14 Then the sons of Joseph spoke to Joshua, saying, "Why have you given me only one lot and one portion for an inheritance, since I am a numerous people whom the Lord has thus far blessed?"
Jos 17:14 Locutique sunt filii Joseph ad Josue, et dixerunt: Quare dedisti mihi possessionem sortis et funiculi unius, cum sim tantæ multitudinis, et benedixerit mihi Dominus?
======= Joshua 17:15 ============
Jos 17:15 Joshua said to them, "If you are a numerous people, go up to the forest and clear a place for yourself there in the land of the Perizzites and of the Rephaim, since the hill country of Ephraim is too narrow for you."
Jos 17:15 Ad quos Josue ait: Si populus multus es, ascende in silvam, et succide tibi spatia in terra Pherezæi et Raphaim: quia angusta est tibi possessio montis Ephraim.
======= Joshua 17:16 ============
Jos 17:16 The sons of Joseph said, "The hill country is not enough for us, and all the Canaanites who live in the valley land have chariots of iron, both those who are in Beth-shean and its towns and those who are in the valley of Jezreel."
Jos 17:16 Cui responderunt filii Joseph: Non poterimus ad montana conscendere, cum ferreis curribus utantur Chananæi, qui habitant in terra campestri, in qua sitæ sunt Bethsan cum viculis suis, et Jezraël mediam possidens vallem.
======= Joshua 17:17 ============
Jos 17:17 Joshua spoke to the house of Joseph, to Ephraim and Manasseh, saying, "You are a numerous people and have great power; you shall not have one lot only,
Jos 17:17 Dixitque Josue ad domum Joseph, Ephraim et Manasse: Populus multus es, et magnæ fortitudinis: non habebis sortem unam,
======= Joshua 17:18 ============
Jos 17:18 but the hill country shall be yours. For though it is a forest, you shall clear it, and to its farthest borders it shall be yours; for you shall drive out the Canaanites, even though they have chariots of iron and though they are strong." 
Jos 17:18 sed transibis ad montem, et succides tibi, atque purgabis ad habitandum spatia: et poteris ultra procedere cum subverteris Chananæum, quem dicis ferreos habere currus, et esse fortissimum.
======= Joshua 18:1 ============
Jos 18:1 Then the whole congregation of the sons of Israel assembled themselves at Shiloh, and set up the tent of meeting there; and the land was subdued before them.
Jos 18:1 Congregatique sunt omnes filii Israël in Silo, ibique fixerunt tabernaculum testimonii, et fuit eis terra subjecta.
======= Joshua 18:2 ============
Jos 18:2 There remained among the sons of Israel seven tribes who had not divided their inheritance.
Jos 18:2 Remanserant autem filiorum Israël septem tribus, quæ necdum acceperant possessiones suas.
======= Joshua 18:3 ============
Jos 18:3 So Joshua said to the sons of Israel, "How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you?
Jos 18:3 Ad quos Josue ait: Usquequo marcetis ignavia, et non intratis ad possidendam terram, quam Dominus Deus patrum vestrorum dedit vobis?
======= Joshua 18:4 ============
Jos 18:4 Provide for yourselves three men from each tribe that I may send them, and that they may arise and walk through the land and write a description of it according to their inheritance; then they shall return to me.
Jos 18:4 Eligite de singulis tribubus ternos viros, ut mittam eos, et pergant atque circumeant terram, et describant eam juxta numerum uniuscujusque multitudinis: referantque ad me quod descripserint.
======= Joshua 18:5 ============
Jos 18:5 They shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north.
Jos 18:5 Dividite vobis terram in septem partes: Judas sit in terminis suis ab australi plaga, et domus Joseph ab aquilone.
======= Joshua 18:6 ============
Jos 18:6 You shall describe the land in seven divisions, and bring the description here to me. I will cast lots for you here before the Lord our God.
Jos 18:6 Mediam inter hos terram in septem partes describite: et huc venietis ad me, ut coram Domino Deo vestro mittam vobis hic sortem:
======= Joshua 18:7 ============
Jos 18:7 For the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and the half-tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them."
Jos 18:7 quia non est inter vos pars Levitarum, sed sacerdotium Domini est eorum hæreditas. Gad autem et Ruben, et dimidia tribus Manasse, jam acceperant possessiones suas trans Jordanem ad orientalem plagam, quas dedit eis Moyses famulus Domini.
======= Joshua 18:8 ============
Jos 18:8 Then the men arose and went, and Joshua commanded those who went to describe the land, saying, "Go and walk through the land and describe it, and return to me; then I will cast lots for you here before the Lord in Shiloh."
Jos 18:8 Cumque surrexissent viri, ut pergerent ad describendam terram, præcepit eis Josue, dicens: Circuite terram, et describite eam, ac revertimini ad me: ut hic coram Domino, in Silo, mittam vobis sortem.
======= Joshua 18:9 ============
Jos 18:9 So the men went and passed through the land, and described it by cities in seven divisions in a book; and they came to Joshua to the camp at Shiloh.
Jos 18:9 Itaque perrexerunt: et lustrantes eam, in septem partes diviserunt, scribentes in volumine. Reversique sunt ad Josue in castra Silo.
======= Joshua 18:10 ============
Jos 18:10 And Joshua cast lots for them in Shiloh before the Lord, and there Joshua divided the land to the sons of Israel according to their divisions. 
Jos 18:10 Qui misit sortes coram Domino in Silo, divisitque terram filiis Israël in septem partes.~
======= Joshua 18:11 ============
Jos 18:11 Now the lot of the tribe of the sons of Benjamin came up according to their families, and the territory of their lot lay between the sons of Judah and the sons of Joseph.
Jos 18:11 Et ascendit sors prima filiorum Benjamin per familias suas, ut possiderent terram inter filios Juda et filios Joseph.
======= Joshua 18:12 ============
Jos 18:12 Their border on the north side was from the Jordan, then the border went up to the side of Jericho on the north, and went up through the hill country westward, and it ended at the wilderness of Beth-aven.
Jos 18:12 Fuitque terminus eorum contra aquilonem a Jordane: pergens juxta latus Jericho septentrionalis plagæ, et inde contra occidentem ad montana conscendens et perveniens ad solitudinem Bethaven,
======= Joshua 18:13 ============
Jos 18:13 From there the border continued to Luz, to the side of Luz (that is, Bethel) southward; and the border went down to Ataroth-addar, near the hill which lies on the south of lower Beth-horon.
Jos 18:13 atque pertransiens juxta Luzam ad meridiem, ipsa est Bethel: descenditque in Ataroth Addar, in montem qui est ad meridiem Beth-horon inferioris:
======= Joshua 18:14 ============
Jos 18:14 The border extended from there and turned round on the west side southward, from the hill which lies before Beth-horon southward; and it ended at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the west side.
Jos 18:14 et inclinatur circuiens contra mare ad meridiem montis qui respicit Beth-horon contra Africum: suntque exitus ejus in Cariath-baal, quæ vocatur et Cariathiarim, urbem filiorum Juda. Hæc est plaga contra mare, ad occidentem.
======= Joshua 18:15 ============
Jos 18:15 Then the south side was from the edge of Kiriath-jearim, and the border went westward and went to the fountain of the waters of Nephtoah.
Jos 18:15 A meridie autem ex parte Cariathiarim egreditur terminus contra mare, et pervenit usque ad fontem aquarum Nephtoa.
======= Joshua 18:16 ============
Jos 18:16 The border went down to the edge of the hill which is in the valley of Ben-hinnom, which is in the valley of Rephaim northward; and it went down to the valley of Hinnom, to the slope of the Jebusite southward, and went down to En-rogel.
Jos 18:16 Descenditque in partem montis, qui respicit vallem filiorum Ennom: et est contra septentrionalem plagam in extrema parte vallis Raphaim. Descenditque in Geennom (id est, vallem Ennom) juxta latus Jebusæi ad austrum: et pervenit ad fontem Rogel,
======= Joshua 18:17 ============
Jos 18:17 It extended northward and went to En-shemesh and went to Geliloth, which is opposite the ascent of Adummim, and it went down to the stone of Bohan the son of Reuben.
Jos 18:17 transiens ad aquilonem, et egrediens ad Ensemes, id est, fontem solis:
======= Joshua 18:18 ============
Jos 18:18 It continued to the side in front of the Arabah northward and went down to the Arabah.
Jos 18:18 et pertransit usque ad tumulos, qui sunt e regione ascensus Adommim: descenditque ad Abenboën, id est, lapidem Boën filii Ruben: et pertransit ex latere aquilonis ad campestria: descenditque in planitiem,
======= Joshua 18:19 ============
Jos 18:19 The border continued to the side of Beth-hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border.
Jos 18:19 et prætergreditur contra aquilonem Beth Hagla: suntque exitus ejus contra linguam maris salsissimi ab aquilone in fine Jordanis ad australem plagam:
======= Joshua 18:20 ============
Jos 18:20 Moreover, the Jordan was its border on the east side. This was the inheritance of the sons of Benjamin, according to their families and according to its borders all around.
Jos 18:20 qui est terminus illius ab oriente. Hæc est possessio filiorum Benjamin per terminos suos in circuitu, et familias suas.~
======= Joshua 18:21 ============
Jos 18:21 Now the cities of the tribe of the sons of Benjamin according to their families were Jericho and Beth-hoglah and Emek-keziz,
Jos 18:21 Fueruntque civitates ejus, Jericho et Beth Hagla et vallis Casis,
======= Joshua 18:22 ============
Jos 18:22 and Beth-arabah and Zemaraim and Bethel,
Jos 18:22 Beth Araba et Samaraim et Bethel
======= Joshua 18:23 ============
Jos 18:23 and Avvim and Parah and Ophrah,
Jos 18:23 et Avim et Aphara et Ophera,
======= Joshua 18:24 ============
Jos 18:24 and Chephar-ammoni and Ophni and Geba; twelve cities with their villages.
Jos 18:24 villa Emona et Ophni et Gabee: civitates duodecim, et villæ earum.
======= Joshua 18:25 ============
Jos 18:25 Gibeon and Ramah and Beeroth,
Jos 18:25 Gabaon et Rama et Beroth,
======= Joshua 18:26 ============
Jos 18:26 and Mizpeh and Chephirah and Mozah,
Jos 18:26 et Mesphe et Caphara, et Amosa
======= Joshua 18:27 ============
Jos 18:27 and Rekem and Irpeel and Taralah,
Jos 18:27 et Recem, Jarephel et Tharela,
======= Joshua 18:28 ============
Jos 18:28 and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families. 
Jos 18:28 et Sela, Eleph, et Jebus, quæ est Jerusalem, Gabaath et Cariath: civitates quatuordecim, et villæ earum. Hæc est possessio filiorum Benjamin juxta familias suas.
======= Joshua 19:1 ============
Jos 19:1 Then the second lot fell to Simeon, to the tribe of the sons of Simeon according to their families, and their inheritance was in the midst of the inheritance of the sons of Judah.
Jos 19:1 Et egressa est sors secunda filiorum Simeon per cognationes suas: fuitque hæreditas
======= Joshua 19:2 ============
Jos 19:2 So they had as their inheritance Beersheba or Sheba and Moladah,
Jos 19:2 eorum in medio possessionis filiorum Juda: Bersabee et Sabee et Molada
======= Joshua 19:3 ============
Jos 19:3 and Hazar-shual and Balah and Ezem,
Jos 19:3 et Hasersual, Bala et Asem
======= Joshua 19:4 ============
Jos 19:4 and Eltolad and Bethul and Hormah,
Jos 19:4 et Eltholad, Bethul et Harma
======= Joshua 19:5 ============
Jos 19:5 and Ziklag and Beth-marcaboth and Hazar-susah,
Jos 19:5 et Siceleg et Bethmarchaboth et Hasersusa
======= Joshua 19:6 ============
Jos 19:6 and Beth-lebaoth and Sharuhen; thirteen cities with their villages;
Jos 19:6 et Bethlebaoth et Sarohen: civitates tredecim, et villæ earum.
======= Joshua 19:7 ============
Jos 19:7 Ain, Rimmon and Ether and Ashan; four cities with their villages;
Jos 19:7 Ain et Remmon et Athar et Asan: civitates quatuor, et villæ earum:
======= Joshua 19:8 ============
Jos 19:8 and all the villages which were around these cities as far as Baalath-beer, Ramah of the Negev. This was the inheritance of the tribe of the sons of Simeon according to their families.
Jos 19:8 omnes viculi per circuitum urbium istarum usque ad Baalath Beer Ramath contra australem plagam. Hæc est hæreditas filiorum Simeon juxta cognationes suas,
======= Joshua 19:9 ============
Jos 19:9 The inheritance of the sons of Simeon was taken from the portion of the sons of Judah, for the share of the sons of Judah was too large for them; so the sons of Simeon received an inheritance in the midst of Judah's inheritance. 
Jos 19:9 in possessione et funiculo filiorum Juda: quia major erat, et idcirco filii Simeon possederunt in medio hæreditatis eorum.~
======= Joshua 19:10 ============
Jos 19:10 Now the third lot came up for the sons of Zebulun according to their families. And the territory of their inheritance was as far as Sarid.
Jos 19:10 Ceciditque sors tertia filiorum Zabulon per cognationes suas: factus est terminus possessionis eorum usque Sarid.
======= Joshua 19:11 ============
Jos 19:11 Then their border went up to the west and to Maralah, it then touched Dabbesheth and reached to the brook that is before Jokneam.
Jos 19:11 Ascenditque de mari et Merala, et pervenit in Debbaseth, usque ad torrentem qui est contra Jeconam.
======= Joshua 19:12 ============
Jos 19:12 Then it turned from Sarid to the east toward the sunrise as far as the border of Chisloth-tabor, and it proceeded to Daberath and up to Japhia.
Jos 19:12 Et revertitur de Sared contra orientem in fines Ceseleththabor: et egreditur ad Dabereth, ascenditque contra Japhie.
======= Joshua 19:13 ============
Jos 19:13 From there it continued eastward toward the sunrise to Gath-hepher, to Eth-kazin, and it proceeded to Rimmon which stretches to Neah.
Jos 19:13 Et inde pertransit usque ad orientalem plagam Gethepher et Thacasin: et egreditur in Remmon, Amthar et Noa.
======= Joshua 19:14 ============
Jos 19:14 The border circled around it on the north to Hannathon, and it ended at the valley of Iphtahel.
Jos 19:14 Et circuit ad aquilonem Hanathon: suntque egressus ejus vallis Jephthaël,
======= Joshua 19:15 ============
Jos 19:15 Included also were Kattah and Nahalal and Shimron and Idalah and Bethlehem; twelve cities with their villages.
Jos 19:15 et Cateth et Naalol et Semeron et Jerala et Bethlehem: civitates duodecim, et villæ earum.
======= Joshua 19:16 ============
Jos 19:16 This was the inheritance of the sons of Zebulun according to their families, these cities with their villages. 
Jos 19:16 Hæc est hæreditas tribus filiorum Zabulon per cognationes suas, urbes et viculi earum.~
======= Joshua 19:17 ============
Jos 19:17 The fourth lot fell to Issachar, to the sons of Issachar according to their families.
Jos 19:17 Issachar egressa est sors quarta per cognationes suas:
======= Joshua 19:18 ============
Jos 19:18 Their territory was to Jezreel and included Chesulloth and Shunem,
Jos 19:18 fuitque ejus hæreditas Jezraël et Casaloth et Sunem
======= Joshua 19:19 ============
Jos 19:19 and Hapharaim and Shion and Anaharath,
Jos 19:19 et Hapharaim et Seon, et Anaharath
======= Joshua 19:20 ============
Jos 19:20 and Rabbith and Kishion and Ebez,
Jos 19:20 et Rabboth et Cesion, Abes,
======= Joshua 19:21 ============
Jos 19:21 and Remeth and En-gannim and En-haddah and Beth-pazzez.
Jos 19:21 et Rameth, et Engannim, et Enhadda et Bethpheses.
======= Joshua 19:22 ============
Jos 19:22 The border reached to Tabor and Shahazumah and Beth-shemesh, and their border ended at the Jordan; sixteen cities with their villages.
Jos 19:22 Et pervenit terminus ejus usque Thabor et Sehesima et Bethsames, eruntque exitus ejus Jordanis: civitates sedecim, et villæ earum.
======= Joshua 19:23 ============
Jos 19:23 This was the inheritance of the tribe of the sons of Issachar according to their families, the cities with their villages. 
Jos 19:23 Hæc est possessio filiorum Issachar per cognationes suas, urbes et viculi earum.~
======= Joshua 19:24 ============
Jos 19:24 Now the fifth lot fell to the tribe of the sons of Asher according to their families.
Jos 19:24 Ceciditque sors quinta tribui filiorum Aser per cognationes suas:
======= Joshua 19:25 ============
Jos 19:25 Their territory was Helkath and Hali and Beten and Achshaph,
Jos 19:25 fuitque terminus eorum Halcath et Chali et Beten et Axaph
======= Joshua 19:26 ============
Jos 19:26 and Allammelech and Amad and Mishal; and it reached to Carmel on the west and to Shihor-libnath.
Jos 19:26 et Elmelech et Amaad et Messal: et pervenit usque ad Carmelum maris et Sihor et Labanath,
======= Joshua 19:27 ============
Jos 19:27 It turned toward the east to Beth-dagon and reached to Zebulun, and to the valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul,
Jos 19:27 ac revertitur contra orientem Bethdagon: et pertransit usque Zabulon et vallem Jephthaël contra aquilonem in Bethemec et Nehiel. Egrediturque ad lævam Cabul,
======= Joshua 19:28 ============
Jos 19:28 and Ebron and Rehob and Hammon and Kanah, as far as Great Sidon.
Jos 19:28 et Abran et Rohob et Hamon et Cana, usque ad Sidonem magnam.
======= Joshua 19:29 ============
Jos 19:29 The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib.
Jos 19:29 Revertiturque in Horma usque ad civitatem munitissimam Tyrum, et usque Hosa: eruntque exitus ejus in mare de funiculo Achziba:
======= Joshua 19:30 ============
Jos 19:30 Included also were Ummah, and Aphek and Rehob; twenty-two cities with their villages.
Jos 19:30 et Amma et Aphec et Rohob: civitates viginti duæ, et villæ earum.
======= Joshua 19:31 ============
Jos 19:31 This was the inheritance of the tribe of the sons of Asher according to their families, these cities with their villages. 
Jos 19:31 Hæc est possessio filiorum Aser per cognationes suas, urbesque et viculi earum.~
======= Joshua 19:32 ============
Jos 19:32 The sixth lot fell to the sons of Naphtali; to the sons of Naphtali according to their families.
Jos 19:32 Filiorum Nephthali sexta sors cecidit per familias suas:
======= Joshua 19:33 ============
Jos 19:33 Their border was from Heleph, from the oak in Zaanannim and Adami-nekeb and Jabneel, as far as Lakkum, and it ended at the Jordan.
Jos 19:33 et cœpit terminus de Heleph et Elon in Saananim, et Adami, quæ est Neceb, et Jebnaël usque Lecum: et egressus eorum usque ad Jordanem:
======= Joshua 19:34 ============
Jos 19:34 Then the border turned westward to Aznoth-tabor and proceeded from there to Hukkok; and it reached to Zebulun on the south and touched Asher on the west, and to Judah at the Jordan toward the east.
Jos 19:34 revertiturque terminus contra occidentem in Azanotthabor, atque inde egreditur in Hucuca, et pertransit in Zabulon contra meridiem, et in Aser contra occidentem, et in Juda ad Jordanem contra ortum solis:
======= Joshua 19:35 ============
Jos 19:35 The fortified cities were Ziddim, Zer and Hammath, Rakkath and Chinnereth,
Jos 19:35 civitates munitissimæ, Assedim, Ser, et Emath, et Reccath et Cenereth,
======= Joshua 19:36 ============
Jos 19:36 and Adamah and Ramah and Hazor,
Jos 19:36 et Edema et Arama, Asor
======= Joshua 19:37 ============
Jos 19:37 and Kedesh and Edrei and En-hazor,
Jos 19:37 et Cedes et Edrai, Enhasor,
======= Joshua 19:38 ============
Jos 19:38 and Yiron and Migdal-el, Horem and Beth-anath and Beth-shemesh; nineteen cities with their villages.
Jos 19:38 et Jeron et Magdalel, Horem et Bethanath et Bethsames: civitates decem et novem, et villæ earum.
======= Joshua 19:39 ============
Jos 19:39 This was the inheritance of the tribe of the sons of Naphtali according to their families, the cities with their villages. 
Jos 19:39 Hæc est possessio tribus filiorum Nephthali per cognationes suas, urbes et viculi earum.~
======= Joshua 19:40 ============
Jos 19:40 The seventh lot fell to the tribe of the sons of Dan according to their families.
Jos 19:40 Tribui filiorum Dan per familias suas egressa est sors septima:
======= Joshua 19:41 ============
Jos 19:41 The territory of their inheritance was Zorah and Eshtaol and Ir-shemesh,
Jos 19:41 et fuit terminus possessionis ejus Sara et Esthaol, et Hirsemes, id est, civitas solis.
======= Joshua 19:42 ============
Jos 19:42 and Shaalabbin and Aijalon and Ithlah,
Jos 19:42 Selebin et Ajalon et Jethela,
======= Joshua 19:43 ============
Jos 19:43 and Elon and Timnah and Ekron,
Jos 19:43 Elon et Themna et Acron,
======= Joshua 19:44 ============
Jos 19:44 and Eltekeh and Gibbethon and Baalath,
Jos 19:44 Elthece, Gebbethon et Balaath,
======= Joshua 19:45 ============
Jos 19:45 and Jehud and Bene-berak and Gath-rimmon,
Jos 19:45 et Jud et Bane et Barach et Gethremmon:
======= Joshua 19:46 ============
Jos 19:46 and Me-jarkon and Rakkon, with the territory over against Joppa.
Jos 19:46 et Mejarcon et Arecon, cum termino qui respicit Joppen,
======= Joshua 19:47 ============
Jos 19:47 The territory of the sons of Dan proceeded beyond them; for the sons of Dan went up and fought with Leshem and captured it. Then they struck it with the edge of the sword and possessed it and settled in it; and they called Leshem Dan after the name of Dan their father.
Jos 19:47 et ipso fine concluditur. Ascenderuntque filii Dan, et pugnaverunt contra Lesem, ceperuntque eam: et percusserunt eam in ore gladii, et possederunt, et habitaverunt in ea, vocantes nomen ejus Lesem Dan, ex nomine Dan patris sui.
======= Joshua 19:48 ============
Jos 19:48 This was the inheritance of the tribe of the sons of Dan according to their families, these cities with their villages.
Jos 19:48 Hæc est possessio tribus filiorum Dan, per cognationes suas, urbes et viculi earum.~
======= Joshua 19:49 ============
Jos 19:49 When they finished apportioning the land for inheritance by its borders, the sons of Israel gave an inheritance in their midst to Joshua the son of Nun.
Jos 19:49 Cumque complesset sorte dividere terram singulis per tribus suas, dederunt filii Israël possessionem Josue filio Nun in medio sui,
======= Joshua 19:50 ============
Jos 19:50 In accordance with the command of the Lord they gave him the city for which he asked, Timnath-serah in the hill country of Ephraim. So he built the city and settled in it.
Jos 19:50 juxta præceptum Domini, urbem quam postulavit Thamnath Saraa in monte Ephraim: et ædificavit civitatem, habitavitque in ea.
======= Joshua 19:51 ============
Jos 19:51 These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel distributed by lot in Shiloh before the Lord at the doorway of the tent of meeting. So they finished dividing the land. 
Jos 19:51 Hæ sunt possessiones, quas sorte diviserunt Eleazar sacerdos, et Josue filius Nun, et principes familiarum ac tribuum filiorum Israël in Silo, coram Domino ad ostium tabernaculi testimonii: partitique sunt terram.
======= Joshua 20:1 ============
Jos 20:1 Then the Lord spoke to Joshua, saying,
Jos 20:1 Et locutus est Dominus ad Josue, dicens: Loquere filiis Israël, et dic eis:
======= Joshua 20:2 ============
Jos 20:2 "Speak to the sons of Israel, saying, 'Designate the cities of refuge, of which I spoke to you through Moses,
Jos 20:2 Separate urbes fugitivorum, de quibus locutus sum ad vos per manum Moysi:
======= Joshua 20:3 ============
Jos 20:3 that the manslayer who kills any person unintentionally, without premeditation, may flee there, and they shall become your refuge from the avenger of blood.
Jos 20:3 ut confugiat ad eas quicumque animam percusserit nescius, et possit evadere iram proximi, qui ultor est sanguinis:
======= Joshua 20:4 ============
Jos 20:4 He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and state his case in the hearing of the elders of that city; and they shall take him into the city to them and give him a place, so that he may dwell among them.
Jos 20:4 cum ad unam harum confugerit civitatum, stabit ante portam civitatis, et loquetur senioribus urbis illius ea quæ se comprobent innocentem: sicque suscipient eum, et dabunt ei locum ad habitandum.
======= Joshua 20:5 ============
Jos 20:5 Now if the avenger of blood pursues him, then they shall not deliver the manslayer into his hand, because he struck his neighbor without premeditation and did not hate him beforehand.
Jos 20:5 Cumque ultor sanguinis eum fuerit persecutus, non tradent in manus ejus: quia ignorans percussit proximum ejus, nec ante biduum triduumve ejus probatur inimicus.
======= Joshua 20:6 ============
Jos 20:6 He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.'"
Jos 20:6 Et habitabit in civitate illa, donec stet ante judicium, causam reddens facti sui, et moriatur sacerdos magnus, qui fuerit in illo tempore: tunc revertetur homicida, et ingredietur civitatem et domum suam de qua fugerat.
======= Joshua 20:7 ============
Jos 20:7 So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.
Jos 20:7 Decreveruntque Cedes in Galilæa montis Nephthali, et Sichem in monte Ephraim, et Cariatharbe, ipsa est Hebron in monte Juda.
======= Joshua 20:8 ============
Jos 20:8 Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh.
Jos 20:8 Et trans Jordanem contra orientalem plagam Jericho, statuerunt Bosor, quæ sita est in campestri solitudine de tribu Ruben, et Ramoth in Galaad de tribu Gad, et Gaulon in Basan de tribu Manasse.
======= Joshua 20:9 ============
Jos 20:9 These were the appointed cities for all the sons of Israel and for the stranger who sojourns among them, that whoever kills any person unintentionally may flee there, and not die by the hand of the avenger of blood until he stands before the congregation. 
Jos 20:9 Hæ civitates constitutæ sunt cunctis filiis Israël, et advenis qui habitabant inter eos, ut fugeret ad eas qui animam nescius percussisset, et non moreretur in manu proximi, effusum sanguinem vindicare cupientis, donec staret ante populum expositurus causam suam.
======= Joshua 21:1 ============
Jos 21:1 Then the heads of households of the Levites approached Eleazar the priest, and Joshua the son of Nun, and the heads of households of the tribes of the sons of Israel.
Jos 21:1 Accesseruntque principes familiarum Levi ad Eleazarum sacerdotem, et Josue filium Nun, et ad duces cognationum per singulas tribus filiorum Israël:
======= Joshua 21:2 ============
Jos 21:2 They spoke to them at Shiloh in the land of Canaan, saying, "The Lord commanded through Moses to give us cities to live in, with their pasture lands for our cattle."
Jos 21:2 locutique sunt ad eos in Silo terræ Chanaan, atque dixerunt: Dominus præcepit per manum Moysi, ut darentur nobis urbes ad habitandum, et suburbana earum ad alenda jumenta.
======= Joshua 21:3 ============
Jos 21:3 So the sons of Israel gave the Levites from their inheritance these cities with their pasture lands, according to the command of the Lord.
Jos 21:3 Dederuntque filii Israël de possessionibus suis juxta imperium Domini, civitates et suburbana earum.
======= Joshua 21:4 ============
Jos 21:4 Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.
Jos 21:4 Egressaque est sors in familiam Caath filiorum Aaron sacerdotis, de tribubus Juda, et Simeon, et Benjamin, civitates tredecim:
======= Joshua 21:5 ============
Jos 21:5 The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.
Jos 21:5 et reliquis filiorum Caath, id est Levitis, qui superfuerant, de tribubus Ephraim, et Dan, et dimidia tribu Manasse, civitates decem.
======= Joshua 21:6 ============
Jos 21:6 The sons of Gershon received thirteen cities by lot from the families of the tribe of Issachar and from the tribe of Asher and from the tribe of Naphtali and from the half-tribe of Manasseh in Bashan.
Jos 21:6 Porro filii Gerson egressa est sors, ut acciperent de tribubus Issachar et Aser et Nephthali, dimidiaque tribu Manasse in Basan, civitates numero tredecim.
======= Joshua 21:7 ============
Jos 21:7 The sons of Merari according to their families received twelve cities from the tribe of Reuben and from the tribe of Gad and from the tribe of Zebulun.
Jos 21:7 Et filiis Merari per cognationes suas de tribubus Ruben et Gad et Zabulon urbes duodecim.
======= Joshua 21:8 ============
Jos 21:8 Now the sons of Israel gave by lot to the Levites these cities with their pasture lands, as the Lord had commanded through Moses.
Jos 21:8 Dederuntque filii Israël Levitis civitates et suburbana earum, sicut præcepit Dominus per manum Moysi, singulis sorte tribuentes.
======= Joshua 21:9 ============
Jos 21:9 They gave these cities which are here mentioned by name from the tribe of the sons of Judah and from the tribe of the sons of Simeon;
Jos 21:9 De tribubus filiorum Juda et Simeon dedit Josue civitates, quarum ista sunt nomina,
======= Joshua 21:10 ============
Jos 21:10 and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, for the lot was theirs first.
Jos 21:10 filiis Aaron per familias Caath Levitici generis (prima enim sors illis egressa est),
======= Joshua 21:11 ============
Jos 21:11 Thus they gave them Kiriath-arba, Arba being the father of Anak (that is, Hebron), in the hill country of Judah, with its surrounding pasture lands.
Jos 21:11 Cariatharbe patris Enac, quæ vocatur Hebron, in monte Juda, et suburbana ejus per circuitum.
======= Joshua 21:12 ============
Jos 21:12 But the fields of the city and its villages they gave to Caleb the son of Jephunneh as his possession.
Jos 21:12 Agros vero et villas ejus dederat Caleb filio Jephone ad possidendum.
======= Joshua 21:13 ============
Jos 21:13 So to the sons of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasture lands, and Libnah with its pasture lands,
Jos 21:13 Dedit ergo filiis Aaron sacerdotis Hebron confugii civitatem, ac suburbana ejus: et Lobnam cum suburbanis suis:
======= Joshua 21:14 ============
Jos 21:14 and Jattir with its pasture lands and Eshtemoa with its pasture lands,
Jos 21:14 et Jether, et Esthemo,
======= Joshua 21:15 ============
Jos 21:15 and Holon with its pasture lands and Debir with its pasture lands,
Jos 21:15 et Holon, et Dabir,
======= Joshua 21:16 ============
Jos 21:16 and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes.
Jos 21:16 et Ain, et Jeta, et Bethsames, cum suburbanis suis: civitates novem de tribubus, ut dictum est, duabus.
======= Joshua 21:17 ============
Jos 21:17 From the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands,
Jos 21:17 De tribu autem filiorum Benjamin, Gabaon, et Gabæ,
======= Joshua 21:18 ============
Jos 21:18 Anathoth with its pasture lands and Almon with its pasture lands; four cities.
Jos 21:18 et Anathoth et Almon, cum suburbanis suis: civitates quatuor.
======= Joshua 21:19 ============
Jos 21:19 All the cities of the sons of Aaron, the priests, were thirteen cities with their pasture lands.
Jos 21:19 Omnes simul civitates filiorum Aaron sacerdotis, tredecim, cum suburbanis suis.
======= Joshua 21:20 ============
Jos 21:20 Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath.
Jos 21:20 Reliquis vero per familias filiorum Caath Levitici generis, hæc est data possessio.
======= Joshua 21:21 ============
Jos 21:21 They gave them Shechem, the city of refuge for the manslayer, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands,
Jos 21:21 De tribu Ephraim urbes confugii, Sichem cum suburbanis suis in monte Ephraim, et Gazer
======= Joshua 21:22 ============
Jos 21:22 and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities.
Jos 21:22 et Cibsaim et Beth-horon, cum suburbanis suis, civitates quatuor.
======= Joshua 21:23 ============
Jos 21:23 From the tribe of Dan, Elteke with its pasture lands, Gibbethon with its pasture lands,
Jos 21:23 De tribu quoque Dan, Eltheco et Gabathon,
======= Joshua 21:24 ============
Jos 21:24 Aijalon with its pasture lands, Gath-rimmon with its pasture lands; four cities.
Jos 21:24 et Ajalon et Gethremmon, cum suburbanis suis, civitates quatuor.
======= Joshua 21:25 ============
Jos 21:25 From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities.
Jos 21:25 Porro de dimidia tribu Manasse, Thanach et Gethremmon, cum suburbanis suis, civitates duæ.
======= Joshua 21:26 ============
Jos 21:26 All the cities with their pasture lands for the families of the rest of the sons of Kohath were ten.
Jos 21:26 Omnes civitates decem, et suburbana earum, datæ sunt filiis Caath inferioris gradus.
======= Joshua 21:27 ============
Jos 21:27 To the sons of Gershon, one of the families of the Levites, from the half-tribe of Manasseh, they gave Golan in Bashan, the city of refuge for the manslayer, with its pasture lands, and Be-eshterah with its pasture lands; two cities.
Jos 21:27 Filiis quoque Gerson Levitici generis dedit de dimidia tribu Manasse confugii civitates, Gaulon in Basan, et Bosram, cum suburbanis suis, civitates duas.
======= Joshua 21:28 ============
Jos 21:28 From the tribe of Issachar, they gave Kishion with its pasture lands, Daberath with its pasture lands,
Jos 21:28 Porro de tribu Issachar, Cesion, et Dabereth,
======= Joshua 21:29 ============
Jos 21:29 Jarmuth with its pasture lands, En-gannim with its pasture lands; four cities.
Jos 21:29 et Jaramoth, et Engannim, cum suburbanis suis, civitates quatuor.
======= Joshua 21:30 ============
Jos 21:30 From the tribe of Asher, they gave Mishal with its pasture lands, Abdon with its pasture lands,
Jos 21:30 De tribu autem Aser, Masal et Abdon,
======= Joshua 21:31 ============
Jos 21:31 Helkath with its pasture lands and Rehob with its pasture lands; four cities.
Jos 21:31 et Helcath, et Rohob, cum suburbanis suis, civitates quatuor.
======= Joshua 21:32 ============
Jos 21:32 From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for the manslayer, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities.
Jos 21:32 De tribu quoque Nephthali civitates confugii, Cedes in Galilæa, et Hammoth Dor, et Carthan, cum suburbanis suis, civitates tres.
======= Joshua 21:33 ============
Jos 21:33 All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.
Jos 21:33 Omnes urbes familiarum Gerson, tredecim, cum suburbanis suis.
======= Joshua 21:34 ============
Jos 21:34 To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands.
Jos 21:34 Filiis autem Merari Levitis inferioris gradus per familias suas data est de tribu Zabulon, Jecnam, et Cartha
======= Joshua 21:35 ============
Jos 21:35 Dimnah with its pasture lands, Nahalal with its pasture lands; four cities.
Jos 21:35 et Damna et Naalol, civitates quatuor cum suburbanis suis.
======= Joshua 21:36 ============
Jos 21:36 From the tribe of Reuben, they gave Bezer with its pasture lands and Jahaz with its pasture lands,
Jos 21:36 De tribu Ruben ultra Jordanem contra Jericho civitates refugii, Bosor in solitudine, Misor et Jaser et Jethson et Mephaath, civitates quatuor cum suburbanis suis.
======= Joshua 21:37 ============
Jos 21:37 Kedemoth with its pasture lands and Mephaath with its pasture lands; four cities.
Jos 21:37 De tribu Gad civitates confugii, Ramoth in Galaad, et Manaim et Hesebon et Jazer, civitates quatuor cum suburbanis suis.
======= Joshua 21:38 ============
Jos 21:38 From the tribe of Gad, they gave Ramoth in Gilead, the city of refuge for the manslayer, with its pasture lands and Mahanaim with its pasture lands,
Jos 21:38 Omnes urbes filiorum Merari per familias et cognationes suas, duodecim.
======= Joshua 21:39 ============
Jos 21:39 Heshbon with its pasture lands, Jazer with its pasture lands; four cities in all.
Jos 21:39 Itaque civitates universæ Levitarum in medio possessionis filiorum Israël fuerunt quadraginta octo
======= Joshua 21:40 ============
Jos 21:40 All these were the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.
Jos 21:40 cum suburbanis suis, singulæ per familias distributæ.~
======= Joshua 21:41 ============
Jos 21:41 All the cities of the Levites in the midst of the possession of the sons of Israel were forty-eight cities with their pasture lands.
Jos 21:41 Deditque Dominus Deus Israëli omnem terram, quam traditurum se patribus eorum juraverat: et possederunt illam, atque habitaverunt in ea.
======= Joshua 21:42 ============
Jos 21:42 These cities each had its surrounding pasture lands; thus it was with all these cities.
Jos 21:42 Dataque est ab eo pax in omnes per circuitum nationes: 
======= Joshua 21:43 ============
Jos 21:43 So the Lord gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it.
Jos 21:43 nullusque eis hostium resistere ausus est, 
======= Joshua 21:44 ============
Jos 21:44 And the Lord gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the Lord gave all their enemies into their hand.
Jos 21:44 sed cuncti in eorum ditionem redacti sunt. Ne unum quidem verbum,
======= Joshua 21:45 ============
Jos 21:45 Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass. 
Jos 21:45 quod illis præstiturum se esse promiserat, irritum fuit, sed rebus expleta sunt omnia.
======= Joshua 22:1 ============
Jos 22:1 Then Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh,
Jos 22:1 Eodem tempore vocavit Josue Rubenitas, et Gaditas, et dimidiam tribum Manasse,
======= Joshua 22:2 ============
Jos 22:2 and said to them, "You have kept all that Moses the servant of the Lord commanded you, and have listened to my voice in all that I commanded you.
Jos 22:2 dixitque ad eos: Fecistis omnia quæ præcepit vobis Moyses famulus Domini: mihi quoque in omnibus obedistis,
======= Joshua 22:3 ============
Jos 22:3 You have not forsaken your brothers these many days to this day, but have kept the charge of the commandment of the Lord your God.
Jos 22:3 nec reliquistis fratres vestros longo tempore, usque in præsentem diem, custodientes imperium Domini Dei vestri.
======= Joshua 22:4 ============
Jos 22:4 And now the Lord your God has given rest to your brothers, as He spoke to them; therefore turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the Jordan.
Jos 22:4 Quia igitur dedit Dominus Deus vester fratribus vestris quietem et pacem, sicut pollicitus est: revertimini, et ite in tabernacula vestra, et in terram possessionis, quam tradidit vobis Moyses famulus Domini trans Jordanem:
======= Joshua 22:5 ============
Jos 22:5 Only be very careful to observe the commandment and the law which Moses the servant of the Lord commanded you, to love the Lord your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul."
Jos 22:5 ita dumtaxat ut custodiatis attente, et opere compleatis mandatum et legem quam præcepit vobis Moyses famulus Domini, ut diligatis Dominum Deum vestrum, et ambuletis in omnibus viis ejus, et observetis mandata illius, adhæreatisque ei, ac serviatis in omni corde, et in omni anima vestra.
======= Joshua 22:6 ============
Jos 22:6 So Joshua blessed them and sent them away, and they went to their tents.
Jos 22:6 Benedixitque eis Josue, et dimisit eos. Qui reversi sunt in tabernacula sua.
======= Joshua 22:7 ============
Jos 22:7 Now to the one half-tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua gave a possession among their brothers westward beyond the Jordan. So when Joshua sent them away to their tents, he blessed them,
Jos 22:7 Dimidiæ autem tribui Manasse possessionem Moyses dederat in Basan: et idcirco mediæ, quæ superfuit, dedit Josue sortem inter ceteros fratres suos trans Jordanem ad occidentalem plagam. Cumque dimitteret eos in tabernacula sua, et benedixisset eis,
======= Joshua 22:8 ============
Jos 22:8 and said to them, "Return to your tents with great riches and with very much livestock, with silver, gold, bronze, iron, and with very many clothes; divide the spoil of your enemies with your brothers."
Jos 22:8 dixit ad eos: In multa substantia atque divitiis revertimini ad sedes vestras, cum argento et auro, ære ac ferro, et veste multiplici: dividite prædam hostium cum fratribus vestris.~
======= Joshua 22:9 ============
Jos 22:9 The sons of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the sons of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their possession which they had possessed, according to the command of the Lord through Moses. 
Jos 22:9 Reversique sunt, et abierunt filii Ruben, et filii Gad, et dimidia tribus Manasse, a filiis Israël de Silo, quæ sita est in Chanaan, ut intrarent Galaad terram possessionis suæ, quam obtinuerant juxta imperium Domini in manu Moysi.
======= Joshua 22:10 ============
Jos 22:10 When they came to the region of the Jordan which is in the land of Canaan, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh built an altar there by the Jordan, a large altar in appearance.
Jos 22:10 Cumque venissent ad tumulos Jordanis in terram Chanaan, ædificaverunt juxta Jordanem altare infinitæ magnitudinis.
======= Joshua 22:11 ============
Jos 22:11 And the sons of Israel heard it said, "Behold, the sons of Reuben and the sons of Gad and the half-tribe of Manasseh have built an altar at the frontier of the land of Canaan, in the region of the Jordan, on the side belonging to the sons of Israel."
Jos 22:11 Quod cum audissent filii Israël, et ad eos certi nuntii detulissent, ædificasse filios Ruben, et Gad, et dimidiæ tribus Manasse, altare in terra Chanaan, super Jordanis tumulos, contra filios Israël:
======= Joshua 22:12 ============
Jos 22:12 When the sons of Israel heard of it, the whole congregation of the sons of Israel gathered themselves at Shiloh to go up against them in war.
Jos 22:12 convenerunt omnes in Silo, ut ascenderent, et dimicarent contra eos.
======= Joshua 22:13 ============
Jos 22:13 Then the sons of Israel sent to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
Jos 22:13 Et interim miserunt ad illos in terram Galaad Phinees filium Eleazari sacerdotis,
======= Joshua 22:14 ============
Jos 22:14 and with him ten chiefs, one chief for each father's household from each of the tribes of Israel; and each one of them was the head of his father's household among the thousands of Israel.
Jos 22:14 et decem principes cum eo, singulos de singulis tribubus.
======= Joshua 22:15 ============
Jos 22:15 They came to the sons of Reuben and to the sons of Gad and to the half-tribe of Manasseh, to the land of Gilead, and they spoke with them saying,
Jos 22:15 Qui venerunt ad filios Ruben, et Gad, et dimidiæ tribus Manasse in terram Galaad, dixeruntque ad eos:
======= Joshua 22:16 ============
Jos 22:16 "Thus says the whole congregation of the Lord, 'What is this unfaithful act which you have committed against the God of Israel, turning away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day?
Jos 22:16 Hæc mandat omnis populus Domini: Quæ est ista transgressio? cur reliquistis Dominum Deum Israël, ædificantes altare sacrilegum, et a cultu illius recedentes?
======= Joshua 22:17 ============
Jos 22:17 Is not the iniquity of Peor enough for us, from which we have not cleansed ourselves to this day, although a plague came on the congregation of the Lord,
Jos 22:17 an parum vobis est quod peccastis in Beelphegor, et usque in præsentem diem macula hujus sceleris in nobis permanet, multique de populo corruerunt?
======= Joshua 22:18 ============
Jos 22:18 that you must turn away this day from following the Lord? If you rebel against the Lord today, He will be angry with the whole congregation of Israel tomorrow.
Jos 22:18 Et vos hodie reliquistis Dominum, et cras in universum Israël ira ejus desæviet.
======= Joshua 22:19 ============
Jos 22:19 If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord's tabernacle stands, and take possession among us. Only do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God.
Jos 22:19 Quod si putatis immundam esse terram possessionis vestræ, transite ad terram, in qua tabernaculum Domini est, et habitate inter nos: tantum ut a Domino et a nostro consortio non recedatis, ædificato altari præter altare Domini Dei nostri.
======= Joshua 22:20 ============
Jos 22:20 Did not Achan the son of Zerah act unfaithfully in the things under the ban, and wrath fall on all the congregation of Israel? And that man did not perish alone in his iniquity.'"
Jos 22:20 Nonne Achan filius Zare præteriit mandatum Domini, et super omnem populum Israël ira ejus incubuit? et ille erat unus homo, atque utinam solum periisset in scelere suo.~
======= Joshua 22:21 ============
Jos 22:21 Then the sons of Reuben and the sons of Gad and the half-tribe of Manasseh answered and spoke to the heads of the families of Israel.
Jos 22:21 Responderuntque filii Ruben et Gad, et dimidia tribus Manasse, principibus legationis Israël:
======= Joshua 22:22 ============
Jos 22:22 "The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord do not save us this day!
Jos 22:22 Fortissimus Deus Dominus, fortissimus Deus Dominus, ipse novit, et Israël simul intelliget: si prævaricationis animo hoc altare construximus, non custodiat nos, sed puniat nos in præsenti:
======= Joshua 22:23 ============
Jos 22:23 If we have built us an altar to turn away from following the Lord, or if to offer a burnt offering or grain offering on it, or if to offer sacrifices of peace offerings on it, may the Lord Himself require it.
Jos 22:23 et si ea mente fecimus ut holocausta, et sacrificium, et pacificas victimas super eo imponeremus, ipse quærat et judicet:
======= Joshua 22:24 ============
Jos 22:24 But truly we have done this out of concern, for a reason, saying, 'In time to come your sons may say to our sons, "What have you to do with the Lord, the God of Israel?
Jos 22:24 et non ea magis cogitatione atque tractatu, ut diceremus: Cras dicent filii vestri filiis nostris: Quid vobis et Domino Deo Israël?
======= Joshua 22:25 ============
Jos 22:25 For the Lord has made the Jordan a border between us and you, you sons of Reuben and sons of Gad; you have no portion in the Lord." So your sons may make our sons stop fearing the Lord.'
Jos 22:25 terminum posuit Dominus inter nos et vos, o filii Ruben, et filii Gad, Jordanem fluvium, et idcirco partem non habetis in Domino: et per hanc occasionem avertent filii vestri filios nostros a timore Domini. Putavimus itaque melius,
======= Joshua 22:26 ============
Jos 22:26 "Therefore we said, 'Let us build an altar, not for burnt offering or for sacrifice;
Jos 22:26 et diximus: Exstruamus nobis altare, non in holocausta, neque ad victimas offerendas,
======= Joshua 22:27 ============
Jos 22:27 rather it shall be a witness between us and you and between our generations after us, that we are to perform the service of the Lord before Him with our burnt offerings, and with our sacrifices and with our peace offerings, so that your sons will not say to our sons in time to come, "You have no portion in the Lord."'
Jos 22:27 sed in testimonium inter nos et vos, et sobolem nostram vestramque progeniem, ut serviamus Domino, et juris nostri sit offerre et holocausta, et victimas, et pacificas hostias: et nequaquam dicant cras filii vestri filiis nostris: Non est vobis pars in Domino.
======= Joshua 22:28 ============
Jos 22:28 Therefore we said, 'It shall also come about if they say this to us or to our generations in time to come, then we shall say, "See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice; rather it is a witness between us and you."'
Jos 22:28 Quod si voluerint dicere, respondebunt eis: Ecce altare Domini, quod fecerunt patres nostri, non in holocausta, neque in sacrificium, sed in testimonium nostrum ac vestrum.
======= Joshua 22:29 ============
Jos 22:29 Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle."
Jos 22:29 Absit a nobis hoc scelus, ut recedamus a Domino, et ejus vestigia relinquamus, exstructo altari ad holocausta, et sacrificia, et victimas offerendas, præter altare Domini Dei nostri, quod exstructum est ante tabernaculum ejus.~
======= Joshua 22:30 ============
Jos 22:30 So when Phinehas the priest and the leaders of the congregation, even the heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them.
Jos 22:30 Quibus auditis, Phinees sacerdos, et principes legationis Israël, qui erant cum eo, placati sunt: et verba filiorum Ruben, et Gad, et dimidiæ tribus Manasse, libentissime susceperunt.
======= Joshua 22:31 ============
Jos 22:31 And Phinehas the son of Eleazar the priest said to the sons of Reuben and to the sons of Gad and to the sons of Manasseh, "Today we know that the Lord is in our midst, because you have not committed this unfaithful act against the Lord; now you have delivered the sons of Israel from the hand of the Lord."
Jos 22:31 Dixtque Phinees filius Eleazari sacerdos ad eos: Nunc scimus quod nobiscum sit Dominus, quoniam alieni estis a prævaricatione hac, et liberastis filios Israël de manu Domini.
======= Joshua 22:32 ============
Jos 22:32 Then Phinehas the son of Eleazar the priest and the leaders returned from the sons of Reuben and from the sons of Gad, from the land of Gilead to the land of Canaan, to the sons of Israel, and brought back word to them.
Jos 22:32 Reversusque est cum principibus a filiis Ruben et Gad de terra Galaad, finium Chanaan, ad filios Israël, et retulit eis.
======= Joshua 22:33 ============
Jos 22:33 The word pleased the sons of Israel, and the sons of Israel blessed God; and they did not speak of going up against them in war to destroy the land in which the sons of Reuben and the sons of Gad were living.
Jos 22:33 Placuitque sermo cunctis audientibus. Et laudaverunt Deum filii Israël, et nequaquam ultra dixerunt, ut ascenderent contra eos, atque pugnarent, et delerent terram possessionis eorum.
======= Joshua 22:34 ============
Jos 22:34 The sons of Reuben and the sons of Gad called the altar Witness; "For," they said, "it is a witness between us that the Lord is God." 
Jos 22:34 Vocaveruntque filii Ruben, et filii Gad, altare quod exstruxerant, Testimonium nostrum, quod Dominus ipse sit Deus.
======= Joshua 23:1 ============
Jos 23:1 Now it came about after many days, when the Lord had given rest to Israel from all their enemies on every side, and Joshua was old, advanced in years,
Jos 23:1 Evoluto autem multo tempore, postquam pacem dederat Dominus Israëli, subjectis in gyro nationibus universis, et Josue jam longævo, et persenilis ætatis,
======= Joshua 23:2 ============
Jos 23:2 that Joshua called for all Israel, for their elders and their heads and their judges and their officers, and said to them, "I am old, advanced in years.
Jos 23:2 vocavit Josue omnem Israëlem, majoresque natu, et principes ac duces, et magistros, dixitque ad eos: Ego senui, et progressioris ætatis sum:
======= Joshua 23:3 ============
Jos 23:3 And you have seen all that the Lord your God has done to all these nations because of you, for the Lord your God is He who has been fighting for you.
Jos 23:3 vosque cernitis omnia, quæ fecerit Dominus Deus vester cunctis per circuitum nationibus, quomodo pro vobis ipse pugnaverit:
======= Joshua 23:4 ============
Jos 23:4 See, I have apportioned to you these nations which remain as an inheritance for your tribes, with all the nations which I have cut off, from the Jordan even to the Great Sea toward the setting of the sun.
Jos 23:4 et nunc quia vobis sorte divisit omnem terram, ab orientali parte Jordanis usque ad mare magnum, multæque adhuc supersunt nationes:
======= Joshua 23:5 ============
Jos 23:5 The Lord your God, He will thrust them out from before you and drive them from before you; and you will possess their land, just as the Lord your God promised you.
Jos 23:5 Dominus Deus vester disperdet eas et auferet a facie vestra, et possidebitis terram, sicut vobis pollicitus est.
======= Joshua 23:6 ============
Jos 23:6 Be very firm, then, to keep and do all that is written in the book of the law of Moses, so that you may not turn aside from it to the right hand or to the left,
Jos 23:6 Tantum confortamini, et estote solliciti, ut custodiatis cuncta quæ scripta sunt in volumine legis Moysi: et non declinetis ab eis neque ad dexteram neque ad sinistram:
======= Joshua 23:7 ============
Jos 23:7 so that you will not associate with these nations, these which remain among you, or mention the name of their gods, or make anyone swear by them, or serve them, or bow down to them.
Jos 23:7 ne postquam intraveritis ad gentes quæ inter vos futuræ sunt, juretis in nomine deorum earum, et serviatis eis, et adoretis illos:
======= Joshua 23:8 ============
Jos 23:8 But you are to cling to the Lord your God, as you have done to this day.
Jos 23:8 sed adhæreatis Domino Deo vestro: quod fecistis usque in diem hanc.
======= Joshua 23:9 ============
Jos 23:9 For the Lord has driven out great and strong nations from before you; and as for you, no man has stood before you to this day.
Jos 23:9 Et tunc auferet Dominus Deus in conspectu vestro gentes magnas et robustissimas, et nullus vobis resistere poterit.
======= Joshua 23:10 ============
Jos 23:10 One of your men puts to flight a thousand, for the Lord your God is He who fights for you, just as He promised you.
Jos 23:10 Unus e vobis persequetur hostium mille viros: quia Dominus Deus vester pro vobis ipse pugnabit, sicut pollicitus est.
======= Joshua 23:11 ============
Jos 23:11 So take diligent heed to yourselves to love the Lord your God.
Jos 23:11 Hoc tantum diligentissime præcavete: ut diligatis Dominum Deum vestrum.
======= Joshua 23:12 ============
Jos 23:12 For if you ever go back and cling to the rest of these nations, these which remain among you, and intermarry with them, so that you associate with them and they with you,
Jos 23:12 Quod si volueritis gentium harum, quæ inter vos habitant, erroribus adhærere, et cum eis miscere connubia, atque amicitias copulare:
======= Joshua 23:13 ============
Jos 23:13 know with certainty that the Lord your God will not continue to drive these nations out from before you; but they will be a snare and a trap to you, and a whip on your sides and thorns in your eyes, until you perish from off this good land which the Lord your God has given you.
Jos 23:13 jam nunc scitote quod Dominus Deus vester non eas deleat ante faciem vestram, sed sint vobis in foveam ac laqueum, et offendiculum ex latere vestro, et sudes in oculis vestris, donec vos auferat atque disperdat de terra hac optima, quam tradidit vobis.
======= Joshua 23:14 ============
Jos 23:14 "Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God spoke concerning you has failed; all have been fulfilled for you, not one of them has failed.
Jos 23:14 En ego hodie ingredior viam universæ terræ, et toto animo cognoscetis quod de omnibus verbis, quæ se Dominus præstiturum vobis esse pollicitus est, unum non præterierit incassum.
======= Joshua 23:15 ============
Jos 23:15 It shall come about that just as all the good words which the Lord your God spoke to you have come upon you, so the Lord will bring upon you all the threats, until He has destroyed you from off this good land which the Lord your God has given you.
Jos 23:15 Sicut ergo implevit opere quod promisit, et prospera cuncta venerunt: sic adducet super vos quidquid malorum comminatus est, donec vos auferat atque disperdat de terra hac optima, quam tradidit vobis,
======= Joshua 23:16 ============
Jos 23:16 When you transgress the covenant of the Lord your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the Lord will burn against you, and you will perish quickly from off the good land which He has given you." 
Jos 23:16 eo quod præterieritis pactum Domini Dei vestri, quod pepigit vobiscum, et servieritis diis alienis, ad adoraveritis eos: cito atque velociter consurget in vos furor Domini, et auferemini ab hac terra optima, quam tradidit vobis.
======= Joshua 24:1 ============
Jos 24:1 Then Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel and for their heads and their judges and their officers; and they presented themselves before God.
Jos 24:1 Congregavitque Josue omnes tribus Israël in Sichem, et vocavit majores natu, ac principes, et judices, et magistros: steteruntque in conspectu Domini,
======= Joshua 24:2 ============
Jos 24:2 Joshua said to all the people, "Thus says the Lord, the God of Israel, 'From ancient times your fathers lived beyond the River, namely, Terah, the father of Abraham and the father of Nahor, and they served other gods.
Jos 24:2 et ad populum sic locutus est: Hæc dicit Dominus Deus Israël: Trans fluvium habitaverunt patres vestri ab initio, Thare pater Abraham et Nachor: servieruntque diis alienis.
======= Joshua 24:3 ============
Jos 24:3 Then I took your father Abraham from beyond the River, and led him through all the land of Canaan, and multiplied his descendants and gave him Isaac.
Jos 24:3 Tuli ergo patrem vestrum Abraham de Mesopotamiæ finibus, et adduxi eum in terram Chanaan, multiplicavique semen ejus,
======= Joshua 24:4 ============
Jos 24:4 To Isaac I gave Jacob and Esau, and to Esau I gave Mount Seir to possess it; but Jacob and his sons went down to Egypt.
Jos 24:4 et dedi ei Isaac: illique rursum dedi Jacob et Esau. E quibus, Esau dedi montem Seir ad possidendum: Jacob vero et filii ejus descenderunt in Ægyptum.
======= Joshua 24:5 ============
Jos 24:5 Then I sent Moses and Aaron, and I plagued Egypt by what I did in its midst; and afterward I brought you out.
Jos 24:5 Misique Moysen et Aaron, et percussi Ægyptum multis signis atque portentis.
======= Joshua 24:6 ============
Jos 24:6 I brought your fathers out of Egypt, and you came to the sea; and Egypt pursued your fathers with chariots and horsemen to the Red Sea.
Jos 24:6 Eduxique vos et patres vestros de Ægypto, et venistis ad mare: persecutique sunt Ægyptii patres vestros cum curribus et equitatu, usque ad mare Rubrum.
======= Joshua 24:7 ============
Jos 24:7 But when they cried out to the Lord, He put darkness between you and the Egyptians, and brought the sea upon them and covered them; and your own eyes saw what I did in Egypt. And you lived in the wilderness for a long time.
Jos 24:7 Clamaverunt autem ad Dominum filii Israël: qui posuit tenebras inter vos et Ægyptios, et adduxit super eos mare, et operuit eos. Viderunt oculi vestri cuncta quæ in Ægypto fecerim, et habitastis in solitudine multo tempore:
======= Joshua 24:8 ============
Jos 24:8 Then I brought you into the land of the Amorites who lived beyond the Jordan, and they fought with you; and I gave them into your hand, and you took possession of their land when I destroyed them before you.
Jos 24:8 et introduxi vos in terram Amorrhæi, qui habitabat trans Jordanem. Cumque pugnarent contra vos, tradidi eos in manus vestras, et possedistis terram eorum, atque interfecistis eos.
======= Joshua 24:9 ============
Jos 24:9 Then Balak the son of Zippor, king of Moab, arose and fought against Israel, and he sent and summoned Balaam the son of Beor to curse you.
Jos 24:9 Surrexit autem Balac filius Sephor rex Moab, et pugnavit contra Israëlem. Misitque et vocavit Balaam filium Beor, ut malediceret vobis:
======= Joshua 24:10 ============
Jos 24:10 But I was not willing to listen to Balaam. So he had to bless you, and I delivered you from his hand.
Jos 24:10 et ego nolui audire eum, sed e contrario per illum benedixi vobis, et liberavi vos de manu ejus.
======= Joshua 24:11 ============
Jos 24:11 You crossed the Jordan and came to Jericho; and the citizens of Jericho fought against you, and the Amorite and the Perizzite and the Canaanite and the Hittite and the Girgashite, the Hivite and the Jebusite. Thus I gave them into your hand.
Jos 24:11 Transistisque Jordanem, et venistis ad Jericho. Pugnaveruntque contra vos viri civitatis ejus, Amorrhæus et Pherezæus, et Chananæus, et Hethæus, et Gergezæus, et Hevæus, et Jebusæus: et tradidi illos in manus vestras.
======= Joshua 24:12 ============
Jos 24:12 Then I sent the hornet before you and it drove out the two kings of the Amorites from before you, but not by your sword or your bow.
Jos 24:12 Misique ante vos crabrones: et ejeci eos de locis suis, duos reges Amorrhæorum, non in gladio nec in arcu tuo.
======= Joshua 24:13 ============
Jos 24:13 I gave you a land on which you had not labored, and cities which you had not built, and you have lived in them; you are eating of vineyards and olive groves which you did not plant.' "We Will Serve the Lord"
Jos 24:13 Dedique vobis terram, in qua non laborastis, et urbes quas non ædificastis, ut habitaretis in eis: vineas, et oliveta, quæ non plantastis.
======= Joshua 24:14 ============
Jos 24:14 "Now, therefore, fear the Lord and serve Him in sincerity and truth; and put away the gods which your fathers served beyond the River and in Egypt, and serve the Lord.
Jos 24:14 Nunc ergo timete Dominum, et servite ei perfecto corde atque verissimo: et auferte deos quibus servierunt patres vestri in Mesopotamia et in Ægypto, ac servite Domino.
======= Joshua 24:15 ============
Jos 24:15 If it is disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the Amorites in whose land you are living; but as for me and my house, we will serve the Lord."
Jos 24:15 Sin autem malum vobis videtur ut Domino serviatis, optio vobis datur: eligite hodie quod placet, cui servire potissimum debeatis: utrum diis, quibus servierunt patres vestri in Mesopotamia, an diis Amorrhæorum, in quorum terra habitatis: ego autem et domus mea serviemus Domino.~
======= Joshua 24:16 ============
Jos 24:16 The people answered and said, "Far be it from us that we should forsake the Lord to serve other gods;
Jos 24:16 Responditque populus, et ait: Absit a nobis ut relinquamus Dominum, et serviamus diis alienis.
======= Joshua 24:17 ============
Jos 24:17 for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did these great signs in our sight and preserved us through all the way in which we went and among all the peoples through whose midst we passed.
Jos 24:17 Dominus Deus noster, ipse eduxit nos et patres nostros de terra Ægypti, de domo servitutis: fecitque videntibus nobis signa ingentia, et custodivit nos in omni via per quam ambulavimus, et in cunctis populis per quos transivimus.
======= Joshua 24:18 ============
Jos 24:18 The Lord drove out from before us all the peoples, even the Amorites who lived in the land. We also will serve the Lord, for He is our God."
Jos 24:18 Et ejecit universas gentes, Amorrhæum habitatorem terræ quam nos intravimus. Serviemus igitur Domino, quia ipse est Deus noster.
======= Joshua 24:19 ============
Jos 24:19 Then Joshua said to the people, "You will not be able to serve the Lord, for He is a holy God. He is a jealous God; He will not forgive your transgression or your sins.
Jos 24:19 Dixitque Josue ad populum: Non poteritis servire Domino: Deus enim sanctus et fortis æmulator est, nec ignoscet sceleribus vestris atque peccatis.
======= Joshua 24:20 ============
Jos 24:20 If you forsake the Lord and serve foreign gods, then He will turn and do you harm and consume you after He has done good to you."
Jos 24:20 Si dimiseritis Dominum, et servieritis diis alienis, convertet se, et affliget vos atque subvertet, postquam vobis præstiterit bona.
======= Joshua 24:21 ============
Jos 24:21 The people said to Joshua, "No, but we will serve the Lord."
Jos 24:21 Dixitque populus ad Josue: Nequaquam ita ut loqueris erit, sed Domino serviemus.
======= Joshua 24:22 ============
Jos 24:22 Joshua said to the people, "You are witnesses against yourselves that you have chosen for yourselves the Lord, to serve Him." And they said, "We are witnesses."
Jos 24:22 Et Josue ad populum: Testes, inquit, vos estis, quia ipsi elegeritis vobis Dominum ut serviatis ei. Responderuntque: Testes.
======= Joshua 24:23 ============
Jos 24:23 "Now therefore, put away the foreign gods which are in your midst, and incline your hearts to the Lord, the God of Israel."
Jos 24:23 Nunc ergo, ait, auferte deos alienos de medio vestri, et inclinate corda vestra ad Dominum Deum Israël.
======= Joshua 24:24 ============
Jos 24:24 The people said to Joshua, "We will serve the Lord our God and we will obey His voice."
Jos 24:24 Dixitque populus ad Josue: Domino Deo nostro serviemus, et obedientes erimus præceptis ejus.~
======= Joshua 24:25 ============
Jos 24:25 So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem.
Jos 24:25 Percussit ergo Josue in die illo fœdus, et proposuit populo præcepta atque judicia in Sichem.
======= Joshua 24:26 ============
Jos 24:26 And Joshua wrote these words in the book of the law of God; and he took a large stone and set it up there under the oak that was by the sanctuary of the Lord.
Jos 24:26 Scripsit quoque omnia verba hæc in volumine legis Domini: et tulit lapidem pergrandem, posuitque eum subter quercum, quæ erat in sanctuario Domini:
======= Joshua 24:27 ============
Jos 24:27 Joshua said to all the people, "Behold, this stone shall be for a witness against us, for it has heard all the words of the Lord which He spoke to us; thus it shall be for a witness against you, so that you do not deny your God."
Jos 24:27 et dixit ad omnem populum: En lapis iste erit vobis in testimonium, quod audierit omnia verba Domini, quæ locutus est vobis: ne forte postea negare velitis, et mentiri Domino Deo vestro.
======= Joshua 24:28 ============
Jos 24:28 Then Joshua dismissed the people, each to his inheritance.
Jos 24:28 Dimisitque populum, singulos in possessionem suam.~
======= Joshua 24:29 ============
Jos 24:29 It came about after these things that Joshua the son of Nun, the servant of the Lord, died, being one hundred and ten years old.
Jos 24:29 Et post hæc mortuus est Josue filius Nun servus Domini, centum et decem annorum:
======= Joshua 24:30 ============
Jos 24:30 And they buried him in the territory of his inheritance in Timnath-serah, which is in the hill country of Ephraim, on the north of Mount Gaash.
Jos 24:30 sepelieruntque eum in finibus possessionis suæ in Thamnathsare, quæ est sita in monte Ephraim, a septentrionali parte montis Gaas.
======= Joshua 24:31 ============
Jos 24:31 Israel served the Lord all the days of Joshua and all the days of the elders who survived Joshua, and had known all the deeds of the Lord which He had done for Israel.
Jos 24:31 Servivitque Israël Domino cunctis diebus Josue et seniorum, qui longo vixerunt tempore post Josue, et qui noverunt omnia opera Domini quæ fecerat in Israël.~
======= Joshua 24:32 ============
Jos 24:32 Now they buried the bones of Joseph, which the sons of Israel brought up from Egypt, at Shechem, in the piece of ground which Jacob had bought from the sons of Hamor the father of Shechem for one hundred pieces of money; and they became the inheritance of Joseph's sons.
Jos 24:32 Ossa quoque Joseph, quæ tulerant filii Israël de Ægypto, sepelierunt in Sichem, in parte agri quem emerat Jacob a filiis Hemor patris Sichem, centum novellis ovibus, et fuit in possessionem filiorum Joseph.
======= Joshua 24:33 ============
Jos 24:33 And Eleazar the son of Aaron died; and they buried him at Gibeah of Phinehas his son, which was given him in the hill country of Ephraim. 
Jos 24:33 Eleazar quoque filius Aaron mortuus est: et sepelierunt eum in Gabaath Phinees filii ejus, quæ data est ei in monte Ephraim.
======= Judges 1:1 ============
Jdg 1:1 Now it came about after the death of Joshua that the sons of Israel inquired of the Lord, saying, "Who shall go up first for us against the Canaanites, to fight against them?"
Jdg 1:1 Post mortem Josue, consuluerunt filii Israël Dominum, dicentes: Quis ascendet ante nos contra Chananæum, et erit dux belli?
======= Judges 1:2 ============
Jdg 1:2 The Lord said, "Judah shall go up; behold, I have given the land into his hand."
Jdg 1:2 Dixitque Dominus: Judas ascendet: ecce tradidi terram in manus ejus.
======= Judges 1:3 ============
Jdg 1:3 Then Judah said to Simeon his brother, "Come up with me into the territory allotted me, that we may fight against the Canaanites; and I in turn will go with you into the territory allotted you." So Simeon went with him.
Jdg 1:3 Et ait Judas Simeoni fratri suo: Ascende mecum in sortem meam, et pugna contra Chananæum, ut et ego pergam tecum in sortem tuam. Et abiit cum eo Simeon.~
======= Judges 1:4 ============
Jdg 1:4 Judah went up, and the Lord gave the Canaanites and the Perizzites into their hands, and they defeated ten thousand men at Bezek.
Jdg 1:4 Ascenditque Judas, et tradidit Dominus Chananæum ac Pherezæum in manus eorum: et percusserunt in Bezec decem millia virorum.
======= Judges 1:5 ============
Jdg 1:5 They found Adoni-bezek in Bezek and fought against him, and they defeated the Canaanites and the Perizzites.
Jdg 1:5 Inveneruntque Adonibezec in Bezec, et pugnaverunt contra eum, ac percusserunt Chananæum et Pherezæum.
======= Judges 1:6 ============
Jdg 1:6 But Adoni-bezek fled; and they pursued him and caught him and cut off his thumbs and big toes.
Jdg 1:6 Fugit autem Adonibezec: quem persecuti comprehenderunt, cæsis summitatibus manuum ejus ac pedum.
======= Judges 1:7 ============
Jdg 1:7 Adoni-bezek said, "Seventy kings with their thumbs and their big toes cut off used to gather up scraps under my table; as I have done, so God has repaid me." So they brought him to Jerusalem and he died there.
Jdg 1:7 Dixitque Adonibezec: Septuaginta reges amputatis manuum ac pedum summitatibus colligebant sub mensa mea ciborum reliquias: sicut feci, ita reddidit mihi Deus. Adduxeruntque eum in Jerusalem, et ibi mortuus est.
======= Judges 1:8 ============
Jdg 1:8 Then the sons of Judah fought against Jerusalem and captured it and struck it with the edge of the sword and set the city on fire.
Jdg 1:8 Oppugnantes ergo filii Juda Jerusalem, ceperunt eam, et percusserunt in ore gladii, tradentes cunctam incendio civitatem.
======= Judges 1:9 ============
Jdg 1:9 Afterward the sons of Judah went down to fight against the Canaanites living in the hill country and in the Negev and in the lowland.
Jdg 1:9 Et postea descendentes pugnaverunt contra Chananæum, qui habitabat in montanis, et ad meridiem, et in campestribus.
======= Judges 1:10 ============
Jdg 1:10 So Judah went against the Canaanites who lived in Hebron (now the name of Hebron formerly was Kiriath-arba); and they struck Sheshai and Ahiman and Talmai. 
Jdg 1:10 Pergensque Judas contra Chananæum, qui habitabat in Hebron (cujus nomen fuit antiquitus Cariath Arbe), percussit Sesai, et Ahiman, et Tholmai:
======= Judges 1:11 ============
Jdg 1:11 Then from there he went against the inhabitants of Debir (now the name of Debir formerly was Kiriath-sepher).
Jdg 1:11 atque inde profectus abiit ad habitatores Dabir, cujus nomen vetus erat Cariath Sepher, id est, civitas litterarum.~
======= Judges 1:12 ============
Jdg 1:12 And Caleb said, "The one who attacks Kiriath-sepher and captures it, I will even give him my daughter Achsah for a wife."
Jdg 1:12 Dixitque Caleb: Qui percusserit Cariath Sepher, et vastaverit eam, dabo ei Axam filiam meam uxorem.
======= Judges 1:13 ============
Jdg 1:13 Othniel the son of Kenaz, Caleb's younger brother, captured it; so he gave him his daughter Achsah for a wife.
Jdg 1:13 Cumque cepisset eam Othoniel filius Cenez frater Caleb minor, dedit ei Axam filiam suam conjugem.
======= Judges 1:14 ============
Jdg 1:14 Then it came about when she came to him, that she persuaded him to ask her father for a field. Then she alighted from her donkey, and Caleb said to her, "What do you want?"
Jdg 1:14 Quam pergentem in itinere monuit vir suus ut peteret a patre suo agrum. Quæ cum suspirasset sedens in asino, dixit ei Caleb: Quid habes?
======= Judges 1:15 ============
Jdg 1:15 She said to him, "Give me a blessing, since you have given me the land of the Negev, give me also springs of water." So Caleb gave her the upper springs and the lower springs.
Jdg 1:15 At illa respondit: Da mihi benedictionem, quia terram arentem dedisti mihi: da et irriguam aquis. Dedit ergo ei Caleb irriguum superius, et irriguum inferius.
======= Judges 1:16 ============
Jdg 1:16 The descendants of the Kenite, Moses' father-in-law, went up from the city of palms with the sons of Judah, to the wilderness of Judah which is in the south of Arad; and they went and lived with the people.
Jdg 1:16 Filii autem Cinæi cognati Moysi ascenderunt de civitate palmarum cum filiis Juda, in desertum sortis ejus, quod est ad meridiem Arad, et habitaverunt cum eo.
======= Judges 1:17 ============
Jdg 1:17 Then Judah went with Simeon his brother, and they struck the Canaanites living in Zephath, and utterly destroyed it. So the name of the city was called Hormah.
Jdg 1:17 Abiit autem Judas cum Simeone fratre suo, et percusserunt simul Chananæum qui habitabat in Sephaath, et interfecerunt eum. Vocatumque est nomen urbis, Horma, id est, anathema.
======= Judges 1:18 ============
Jdg 1:18 And Judah took Gaza with its territory and Ashkelon with its territory and Ekron with its territory.
Jdg 1:18 Cepitque Judas Gazam cum finibus suis, et Ascalonem, atque Accaron cum terminis suis.
======= Judges 1:19 ============
Jdg 1:19 Now the Lord was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the valley because they had iron chariots.
Jdg 1:19 Fuitque Dominus cum Juda, et montana possedit: nec potuit delere habitatores vallis, quia falcatis curribus abundabant.
======= Judges 1:20 ============
Jdg 1:20 Then they gave Hebron to Caleb, as Moses had promised; and he drove out from there the three sons of Anak.
Jdg 1:20 Dederuntque Caleb Hebron, sicut dixerat Moyses, qui delevit ex ea tres filios Enac.
======= Judges 1:21 ============
Jdg 1:21 But the sons of Benjamin did not drive out the Jebusites who lived in Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.
Jdg 1:21 Jebusæum autem habitatorem Jerusalem non deleverunt filii Benjamin: habitavitque Jebusæus cum filiis Benjamin in Jerusalem, usque in præsentem diem.~
======= Judges 1:22 ============
Jdg 1:22 Likewise the house of Joseph went up against Bethel, and the Lord was with them.
Jdg 1:22 Domus quoque Joseph ascendit in Bethel, fuitque Dominus cum eis.
======= Judges 1:23 ============
Jdg 1:23 The house of Joseph spied out Bethel (now the name of the city was formerly Luz).
Jdg 1:23 Nam cum obsiderent urbem, quæ prius Luza vocabatur,
======= Judges 1:24 ============
Jdg 1:24 The spies saw a man coming out of the city and they said to him, "Please show us the entrance to the city and we will treat you kindly."
Jdg 1:24 viderunt hominem egredientem de civitate, dixeruntque ad eum: Ostende nobis introitum civitatis, et faciemus tecum misericordiam.
======= Judges 1:25 ============
Jdg 1:25 So he showed them the entrance to the city, and they struck the city with the edge of the sword, but they let the man and all his family go free.
Jdg 1:25 Qui cum ostendisset eis, percusserunt urbem in ore gladii: hominem autem illum, et omnem cognationem ejus, dimiserunt.
======= Judges 1:26 ============
Jdg 1:26 The man went into the land of the Hittites and built a city and named it Luz which is its name to this day. 
Jdg 1:26 Qui dimissus, abiit in terram Hetthim, et ædificavit ibi civitatem, vocavitque eam Luzam: quæ ita appellatur usque in præsentem diem.
======= Judges 1:27 ============
Jdg 1:27 But Manasseh did not take possession of Beth-shean and its villages, or Taanach and its villages, or the inhabitants of Dor and its villages, or the inhabitants of Ibleam and its villages, or the inhabitants of Megiddo and its villages; so the Canaanites persisted in living in that land.
Jdg 1:27 Manasses quoque non delevit Bethsan, et Thanac cum viculis suis, et habitatores Dor, et Jeblaam, et Mageddo cum viculis suis, cœpitque Chananæus habitare cum eis.
======= Judges 1:28 ============
Jdg 1:28 It came about when Israel became strong, that they put the Canaanites to forced labor, but they did not drive them out completely.
Jdg 1:28 Postquam autem confortatus est Israël, fecit eos tributarios, et delere noluit.
======= Judges 1:29 ============
Jdg 1:29 Ephraim did not drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them.
Jdg 1:29 Ephraim etiam non interfecit Chananæum, qui habitabat in Gazer, sed habitavit cum eo.
======= Judges 1:30 ============
Jdg 1:30 Zebulun did not drive out the inhabitants of Kitron, or the inhabitants of Nahalol; so the Canaanites lived among them and became subject to forced labor.
Jdg 1:30 Zabulon non delevit habitatores Cetron, et Naalol: sed habitavit Chananæus in medio ejus, factusque est ei tributarius.
======= Judges 1:31 ============
Jdg 1:31 Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob.
Jdg 1:31 Aser quoque non delevit habitatores Accho, et Sidonis, Ahalab, et Achazib, et Helba, et Aphec, et Rohob:
======= Judges 1:32 ============
Jdg 1:32 So the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.
Jdg 1:32 habitavitque in medio Chananæi habitatoris illius terræ, nec interfecit eum.
======= Judges 1:33 ============
Jdg 1:33 Naphtali did not drive out the inhabitants of Beth-shemesh, or the inhabitants of Beth-anath, but lived among the Canaanites, the inhabitants of the land; and the inhabitants of Beth-shemesh and Beth-anath became forced labor for them.
Jdg 1:33 Nephthali quoque non delevit habitatores Bethsames, et Bethanath: et habitavit inter Chananæum habitatorem terræ, fueruntque ei Bethsamitæ et Bethanitæ tributarii.
======= Judges 1:34 ============
Jdg 1:34 Then the Amorites forced the sons of Dan into the hill country, for they did not allow them to come down to the valley;
Jdg 1:34 Arctavitque Amorrhæus filios Dan in monte, nec dedit eis locum ut ad planiora descenderent:
======= Judges 1:35 ============
Jdg 1:35 yet the Amorites persisted in living in Mount Heres, in Aijalon and in Shaalbim; but when the power of the house of Joseph grew strong, they became forced labor.
Jdg 1:35 habitavitque in monte Hares, quod interpretatur testaceo, in Ajalon et Salebim. Et aggravata est manus domus Joseph, factusque est ei tributarius.
======= Judges 1:36 ============
Jdg 1:36 The border of the Amorites ran from the ascent of Akrabbim, from Sela and upward. 
Jdg 1:36 Fuit autem terminus Amorrhæi ab ascensu Scorpionis, petra, et superiora loca.
======= Judges 2:1 ============
Jdg 2:1 Now the angel of the Lord came up from Gilgal to Bochim. And he said, "I brought you up out of Egypt and led you into the land which I have sworn to your fathers; and I said, 'I will never break My covenant with you,
Jdg 2:1 Ascenditque angelus Domini de Galgalis ad Locum flentium, et ait: Eduxi vos de Ægypto, et introduxi in terram, pro qua juravi patribus vestris: et pollicitus sum ut non facerem irritum pactum meum vobiscum in sempiternum,
======= Judges 2:2 ============
Jdg 2:2 and as for you, you shall make no covenant with the inhabitants of this land; you shall tear down their altars.' But you have not obeyed Me; what is this you have done?
Jdg 2:2 ita dumtaxat ut non feriretis fœdus cum habitatoribus terræ hujus, sed aras eorum subverteretis: et noluistis audire vocem meam: cur hoc fecistis?
======= Judges 2:3 ============
Jdg 2:3 Therefore I also said, 'I will not drive them out before you; but they will become as thorns in your sides and their gods will be a snare to you.'"
Jdg 2:3 Quam ob rem nolui delere eos a facie vestra: ut habeatis hostes, et dii eorum sint vobis in ruinam.
======= Judges 2:4 ============
Jdg 2:4 When the angel of the Lord spoke these words to all the sons of Israel, the people lifted up their voices and wept.
Jdg 2:4 Cumque loqueretur angelus Domini hæc verba ad omnes filios Israël, elevaverunt ipsi vocem suam, et fleverunt.
======= Judges 2:5 ============
Jdg 2:5 So they named that place Bochim; and there they sacrificed to the Lord. 
Jdg 2:5 Et vocatum est nomen loci illius, Locus flentium, sive lacrimarum: immolaveruntque ibi hostias Domini.~
======= Judges 2:6 ============
Jdg 2:6 When Joshua had dismissed the people, the sons of Israel went each to his inheritance to possess the land.
Jdg 2:6 Dimisit ergo Josue populum, et abierunt filii Israël unusquisque in possessionem suam, ut obtinerent eam:
======= Judges 2:7 ============
Jdg 2:7 The people served the Lord all the days of Joshua, and all the days of the elders who survived Joshua, who had seen all the great work of the Lord which He had done for Israel.
Jdg 2:7 servieruntque Domino cunctis diebus ejus, et seniorum, qui longo post eum vixerunt tempore, et noverant omnia opera Domini quæ fecerat cum Israël.
======= Judges 2:8 ============
Jdg 2:8 Then Joshua the son of Nun, the servant of the Lord, died at the age of one hundred and ten.
Jdg 2:8 Mortuus est autem Josue filius Nun, famulus Domini, centum et decem annorum,
======= Judges 2:9 ============
Jdg 2:9 And they buried him in the territory of his inheritance in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.
Jdg 2:9 et sepelierunt eum in finibus possessionis suæ in Thamnathsare in monte Ephraim, a septentrionali plaga montis Gaas.
======= Judges 2:10 ============
Jdg 2:10 All that generation also were gathered to their fathers; and there arose another generation after them who did not know the Lord, nor yet the work which He had done for Israel. 
Jdg 2:10 Omnisque illa generatio congregata est ad patres suos: et surrexerunt alii, qui non noverant Dominum, et opera quæ fecerat cum Israël.~
======= Judges 2:11 ============
Jdg 2:11 Then the sons of Israel did evil in the sight of the Lord and served the Baals,
Jdg 2:11 Feceruntque filii Israël malum in conspectu Domini, et servierunt Baalim.
======= Judges 2:12 ============
Jdg 2:12 and they forsook the Lord, the God of their fathers, who had brought them out of the land of Egypt, and followed other gods from among the gods of the peoples who were around them, and bowed themselves down to them; thus they provoked the Lord to anger.
Jdg 2:12 Ac dimiserunt Dominum Deum patrum suorum, qui eduxerat eos de terra Ægypti, et secuti sunt deos alienos, deosque populorum, qui habitabant in circuitu eorum, et adoraverunt eos: et ad iracundiam concitaverunt Dominum,
======= Judges 2:13 ============
Jdg 2:13 So they forsook the Lord and served Baal and the Ashtaroth.
Jdg 2:13 dimittentes eum, et servientes Baal et Astaroth.
======= Judges 2:14 ============
Jdg 2:14 The anger of the Lord burned against Israel, and He gave them into the hands of plunderers who plundered them; and He sold them into the hands of their enemies around them, so that they could no longer stand before their enemies.
Jdg 2:14 Iratusque Dominus contra Israël, tradidit eos in manus diripientium: qui ceperunt eos, et vendiderunt hostibus qui habitabant per gyrum: nec potuerunt resistere adversariis suis,
======= Judges 2:15 ============
Jdg 2:15 Wherever they went, the hand of the Lord was against them for evil, as the Lord had spoken and as the Lord had sworn to them, so that they were severely distressed.
Jdg 2:15 sed quocumque pergere voluissent, manus Domini super eos erat, sicut locutus est, et juravit eis, et vehementer afflicti sunt.~
======= Judges 2:16 ============
Jdg 2:16 Then the Lord raised up judges who delivered them from the hands of those who plundered them.
Jdg 2:16 Suscitavitque Dominus judices, qui liberarent eos de vastantium manibus: sed nec eos audire voluerunt,
======= Judges 2:17 ============
Jdg 2:17 Yet they did not listen to their judges, for they played the harlot after other gods and bowed themselves down to them. They turned aside quickly from the way in which their fathers had walked in obeying the commandments of the Lord; they did not do as their fathers.
Jdg 2:17 fornicantes cum diis alienis, et adorantes eos. Cito deseruerunt viam, per quam ingressi fuerant patres eorum: et audientes mandata Domini, omnia fecere contraria.
======= Judges 2:18 ============
Jdg 2:18 When the Lord raised up judges for them, the Lord was with the judge and delivered them from the hand of their enemies all the days of the judge; for the Lord was moved to pity by their groaning because of those who oppressed and afflicted them.
Jdg 2:18 Cumque Dominus judices suscitaret, in diebus eorum flectebatur misericordia, et audiebat afflictorum gemitus, et liberabat eos de cæde vastantium.
======= Judges 2:19 ============
Jdg 2:19 But it came about when the judge died, that they would turn back and act more corruptly than their fathers, in following other gods to serve them and bow down to them; they did not abandon their practices or their stubborn ways.
Jdg 2:19 Postquam autem mortuus esset judex, revertebantur, et multo faciebant pejora quam fecerant patres eorum, sequentes deos alienos, servientes eis, et adorantes illos. Non dimiserunt adinventiones suas, et viam durissimam per quam ambulare consueverunt.
======= Judges 2:20 ============
Jdg 2:20 So the anger of the Lord burned against Israel, and He said, "Because this nation has transgressed My covenant which I commanded their fathers and has not listened to My voice,
Jdg 2:20 Iratusque est furor Domini in Israël, et ait: Quia irritum fecit gens ista pactum meum, quod pepigeram cum patribus eorum, et vocem meam audire contempsit:
======= Judges 2:21 ============
Jdg 2:21 I also will no longer drive out before them any of the nations which Joshua left when he died,
Jdg 2:21 et ego non delebo gentes, quas dimisit Josue, et mortuus est:
======= Judges 2:22 ============
Jdg 2:22 in order to test Israel by them, whether they will keep the way of the Lord to walk in it as their fathers did, or not."
Jdg 2:22 ut in ipsis experiar Israël, utrum custodiant viam Domini, et ambulent in ea, sicut custodierunt patres eorum, an non.
======= Judges 2:23 ============
Jdg 2:23 So the Lord allowed those nations to remain, not driving them out quickly; and He did not give them into the hand of Joshua. 
Jdg 2:23 Dimisit ergo Dominus omnes nationes has, et cito subvertere noluit, nec tradidit in manus Josue.
======= Judges 3:1 ============
Jdg 3:1 Now these are the nations which the Lord left, to test Israel by them (that is, all who had not experienced any of the wars of Canaan;
Jdg 3:1 Hæ sunt gentes quas Dominus dereliquit, ut erudiret in eis Israëlem, et omnes qui non noverant bella Chananæorum:
======= Judges 3:2 ============
Jdg 3:2 only in order that the generations of the sons of Israel might be taught war, those who had not experienced it formerly).
Jdg 3:2 ut postea discerent filii eorum certare cum hostibus, et habere consuetudinem præliandi:
======= Judges 3:3 ============
Jdg 3:3 These nations are: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived in Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath.
Jdg 3:3 quinque satrapas Philisthinorum, omnemque Chananæum, et Sidonium, atque Hevæum, qui habitabat in monte Libano, de monte Baal Hermon usque ad introitum Emath.
======= Judges 3:4 ============
Jdg 3:4 They were for testing Israel, to find out if they would obey the commandments of the Lord, which He had commanded their fathers through Moses.
Jdg 3:4 Dimisitque eos, ut in ipsis experiretur Israëlem, utrum audiret mandata Domini quæ præceperat patribus eorum per manum Moysi, an non.
======= Judges 3:5 ============
Jdg 3:5 The sons of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites;
Jdg 3:5 Itaque filii Israël habitaverunt in medio Chananæi, et Hethæi, et Amorrhæi, et Pherezæi, et Hevæi, et Jebusæi:
======= Judges 3:6 ============
Jdg 3:6 and they took their daughters for themselves as wives, and gave their own daughters to their sons, and served their gods.
Jdg 3:6 et duxerunt uxores filias eorum, ipsique filias suas filiis eorum tradiderunt, et servierunt diis eorum.~
======= Judges 3:7 ============
Jdg 3:7 The sons of Israel did what was evil in the sight of the Lord, and forgot the Lord their God and served the Baals and the Asheroth.
Jdg 3:7 Feceruntque malum in conspectu Domini, et obliti sunt Dei sui, servientes Baalim et Astaroth.
======= Judges 3:8 ============
Jdg 3:8 Then the anger of the Lord was kindled against Israel, so that He sold them into the hands of Cushan-rishathaim king of Mesopotamia; and the sons of Israel served Cushan-rishathaim eight years. 
Jdg 3:8 Iratusque contra Israël Dominus, tradidit eos in manus Chusan Rasathaim regis Mesopotamiæ, servieruntque ei octo annis.
======= Judges 3:9 ============
Jdg 3:9 When the sons of Israel cried to the Lord, the Lord raised up a deliverer for the sons of Israel to deliver them, Othniel the son of Kenaz, Caleb's younger brother.
Jdg 3:9 Et clamaverunt ad Dominum, qui suscitavit eis salvatorem, et liberavit eos, Othoniel videlicet filium Cenez, fratrem Caleb minorem:
======= Judges 3:10 ============
Jdg 3:10 The Spirit of the Lord came upon him, and he judged Israel. When he went out to war, the Lord gave Cushan-rishathaim king of Mesopotamia into his hand, so that he prevailed over Cushan-rishathaim.
Jdg 3:10 fuitque in eo spiritus Domini, et judicavit Israël. Egressusque est ad pugnam, et tradidit Dominus in manus ejus Chusan Rasathaim regem Syriæ, et oppressit eum.
======= Judges 3:11 ============
Jdg 3:11 Then the land had rest forty years. And Othniel the son of Kenaz died.
Jdg 3:11 Quievitque terra quadraginta annis, et mortuus est Othoniel filius Cenez.~
======= Judges 3:12 ============
Jdg 3:12 Now the sons of Israel again did evil in the sight of the Lord. So the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord.
Jdg 3:12 Addiderunt autem filii Israël facere malum in conspectu Domini: qui confortavit adversum eos Eglon regem Moab, quia fecerunt malum in conspectu ejus.
======= Judges 3:13 ============
Jdg 3:13 And he gathered to himself the sons of Ammon and Amalek; and he went and defeated Israel, and they possessed the city of the palm trees.
Jdg 3:13 Et copulavit ei filios Ammon, et Amalec: abiitque et percussit Israël, atque possedit urbem palmarum.
======= Judges 3:14 ============
Jdg 3:14 The sons of Israel served Eglon the king of Moab eighteen years. 
Jdg 3:14 Servieruntque filii Israël Eglon regi Moab decem et octo annis.
======= Judges 3:15 ============
Jdg 3:15 But when the sons of Israel cried to the Lord, the Lord raised up a deliverer for them, Ehud the son of Gera, the Benjamite, a left-handed man. And the sons of Israel sent tribute by him to Eglon the king of Moab.
Jdg 3:15 Et postea clamaverunt ad Dominum, qui suscitavit eis salvatorem vocabulo Aod, filium Gera, filii Jemini, qui utraque manu pro dextera utebatur. Miseruntque filii Israël per illum munera Eglon regi Moab.
======= Judges 3:16 ============
Jdg 3:16 Ehud made himself a sword which had two edges, a cubit in length, and he bound it on his right thigh under his cloak.
Jdg 3:16 Qui fecit sibi gladium ancipitem, habentem in medio capulum longitudinis palmæ manus, et accinctus est eo subter sagum in dextro femore.
======= Judges 3:17 ============
Jdg 3:17 He presented the tribute to Eglon king of Moab. Now Eglon was a very fat man.
Jdg 3:17 Obtulitque munera Eglon regi Moab. Erat autem Eglon crassus nimis.
======= Judges 3:18 ============
Jdg 3:18 It came about when he had finished presenting the tribute, that he sent away the people who had carried the tribute.
Jdg 3:18 Cumque obtulisset ei munera, prosecutus est socios, qui cum eo venerant.
======= Judges 3:19 ============
Jdg 3:19 But he himself turned back from the idols which were at Gilgal, and said, "I have a secret message for you, O king." And he said, "Keep silence." And all who attended him left him.
Jdg 3:19 Et reversus de Galgalis, ubi erant idola, dixit ad regem: Verbum secretum habeo ad te, o rex. Et ille imperavit silentium: egressisque omnibus qui circa eum erant,
======= Judges 3:20 ============
Jdg 3:20 Ehud came to him while he was sitting alone in his cool roof chamber. And Ehud said, "I have a message from God for you." And he arose from his seat.
Jdg 3:20 ingressus est Aod ad eum: sedebat autem in æstivo cœnaculo solus: dixitque: Verbum Dei habeo ad te. Qui statim surrexit de throno.
======= Judges 3:21 ============
Jdg 3:21 Ehud stretched out his left hand, took the sword from his right thigh and thrust it into his belly.
Jdg 3:21 Extenditque Aod sinistram manum, et tulit sicam de dextro femore suo, infixitque eam in ventre ejus
======= Judges 3:22 ============
Jdg 3:22 The handle also went in after the blade, and the fat closed over the blade, for he did not draw the sword out of his belly; and the refuse came out.
Jdg 3:22 tam valide, ut capulus sequeretur ferrum in vulnere, ac pinguissimo adipe stringeretur. Nec eduxit gladium, sed ita ut percusserat, reliquit in corpore: statimque per secreta naturæ alvi stercora proruperunt.
======= Judges 3:23 ============
Jdg 3:23 Then Ehud went out into the vestibule and shut the doors of the roof chamber behind him, and locked them.
Jdg 3:23 Aod autem clausis diligentissime ostiis cœnaculi, et obfirmatis sera,
======= Judges 3:24 ============
Jdg 3:24 When he had gone out, his servants came and looked, and behold, the doors of the roof chamber were locked; and they said, "He is only relieving himself in the cool room."
Jdg 3:24 per posticum egressus est. Servique regis ingressi viderunt clausas fores cœnaculi, atque dixerunt: Forsitan purgat alvum in æstivo cubiculo.
======= Judges 3:25 ============
Jdg 3:25 They waited until they became anxious; but behold, he did not open the doors of the roof chamber. Therefore they took the key and opened them, and behold, their master had fallen to the floor dead.
Jdg 3:25 Expectantesque diu donec erubescerent, et videntes quod nullus aperiret, tulerunt clavem: et aperientes invenerunt dominum suum in terra jacentem mortuum.~
======= Judges 3:26 ============
Jdg 3:26 Now Ehud escaped while they were delaying, and he passed by the idols and escaped to Seirah.
Jdg 3:26 Aod autem, dum illi turbarentur, effugit, et pertransiit locum idolorum, unde reversus fuerat. Venitque in Seirath:
======= Judges 3:27 ============
Jdg 3:27 It came about when he had arrived, that he blew the trumpet in the hill country of Ephraim; and the sons of Israel went down with him from the hill country, and he was in front of them.
Jdg 3:27 et statim insonuit buccina in monte Ephraim, descenderuntque cum eo filii Israël, ipso in fronte gradiente.
======= Judges 3:28 ============
Jdg 3:28 He said to them, "Pursue them, for the Lord has given your enemies the Moabites into your hands." So they went down after him and seized the fords of the Jordan opposite Moab, and did not allow anyone to cross.
Jdg 3:28 Qui dixit ad eos: Sequimini me: tradidit enim Dominus inimicos nostros Moabitas in manus nostras. Descenderuntque post eum, et occupaverunt vada Jordanis quæ transmittunt in Moab: et non dimiserunt transire quemquam:
======= Judges 3:29 ============
Jdg 3:29 They struck down at that time about ten thousand Moabites, all robust and valiant men; and no one escaped.
Jdg 3:29 sed percusserunt Moabitas in tempore illo, circiter decem millia, omnes robustos et fortes viros. Nullus eorum evadere potuit.
======= Judges 3:30 ============
Jdg 3:30 So Moab was subdued that day under the hand of Israel. And the land was undisturbed for eighty years. 
Jdg 3:30 Humiliatusque est Moab in die illo sub manu Israël: et quievit terra octoginta annis.~
======= Judges 3:31 ============
Jdg 3:31 After him came Shamgar the son of Anath, who struck down six hundred Philistines with an oxgoad; and he also saved Israel. 
Jdg 3:31 Post hunc fuit Samgar filius Anath, qui percussit de Philisthiim sexcentos viros vomere: et ipse quoque defendit Israël.
======= Judges 4:1 ============
Jdg 4:1 Then the sons of Israel again did evil in the sight of the Lord, after Ehud died.
Jdg 4:1 Addideruntque filii Israël facere malum in conspectu Domini post mortem Aod,
======= Judges 4:2 ============
Jdg 4:2 And the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor; and the commander of his army was Sisera, who lived in Harosheth-hagoyim.
Jdg 4:2 et tradidit illos Dominus in manus Jabin regis Chanaan, qui regnavit in Asor: habuitque ducem exercitus sui nomine Sisaram, ipse autem habitabat in Haroseth gentium.
======= Judges 4:3 ============
Jdg 4:3 The sons of Israel cried to the Lord; for he had nine hundred iron chariots, and he oppressed the sons of Israel severely for twenty years.
Jdg 4:3 Clamaveruntque filii Israël ad Dominum: nongentos enim habebat falcatos currus, et per viginti annos vehementer oppresserat eos.
======= Judges 4:4 ============
Jdg 4:4 Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
Jdg 4:4 Erat autem Debbora prophetis uxor Lapidoth, quæ judicabat populum in illo tempore.
======= Judges 4:5 ============
Jdg 4:5 She used to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim; and the sons of Israel came up to her for judgment.
Jdg 4:5 Et sedebat sub palma, quæ nomine illius vocabatur, inter Rama et Bethel in monte Ephraim: ascendebantque ad eam filii Israël in omne judicium.
======= Judges 4:6 ============
Jdg 4:6 Now she sent and summoned Barak the son of Abinoam from Kedesh-naphtali, and said to him, "Behold, the Lord, the God of Israel, has commanded, 'Go and march to Mount Tabor, and take with you ten thousand men from the sons of Naphtali and from the sons of Zebulun.
Jdg 4:6 Quæ misit et vocavit Barac filium Abinoëm de Cedes Nephthali: dixitque ad eum: Præcepit tibi Dominus Deus Israël: Vade, et duc exercitum in montem Thabor, tollesque tecum decem millia pugnatorum de filiis Nephthali, et de filiis Zabulon:
======= Judges 4:7 ============
Jdg 4:7 I will draw out to you Sisera, the commander of Jabin's army, with his chariots and his many troops to the river Kishon, and I will give him into your hand.'"
Jdg 4:7 ego autem adducam ad te in loco torrentis Cison, Sisaram principem exercitus Jabin, et currus ejus, atque omnem multitudinem, et tradam eos in manu tua.
======= Judges 4:8 ============
Jdg 4:8 Then Barak said to her, "If you will go with me, then I will go; but if you will not go with me, I will not go."
Jdg 4:8 Dixitque ad eam Barac: Si venis mecum, vadam: si nolueris venire mecum, non pergam.
======= Judges 4:9 ============
Jdg 4:9 She said, "I will surely go with you; nevertheless, the honor shall not be yours on the journey that you are about to take, for the Lord will sell Sisera into the hands of a woman." Then Deborah arose and went with Barak to Kedesh.
Jdg 4:9 Quæ dixit ad eum: Ibo quidem tecum, sed in hac vice victoria non reputabitur tibi, quia in manu mulieris tradetur Sisara. Surrexit itaque Debbora, et perrexit cum Barac in Cedes.
======= Judges 4:10 ============
Jdg 4:10 Barak called Zebulun and Naphtali together to Kedesh, and ten thousand men went up with him; Deborah also went up with him.
Jdg 4:10 Qui, accitis Zabulon et Nephthali, ascendit cum decem millibus pugnatorum, habens Debboram in comitatu suo.
======= Judges 4:11 ============
Jdg 4:11 Now Heber the Kenite had separated himself from the Kenites, from the sons of Hobab the father-in-law of Moses, and had pitched his tent as far away as the oak in Zaanannim, which is near Kedesh.
Jdg 4:11 Haber autem Cinæus recesserat quondam a ceteris Cinæis fratribus suis, filiis Hobab cognati Moysi: et tetenderat tabernacula usque ad vallem, quæ vocatur Sennim, et erat juxta Cedes.
======= Judges 4:12 ============
Jdg 4:12 Then they told Sisera that Barak the son of Abinoam had gone up to Mount Tabor.
Jdg 4:12 Nuntiatumque est Sisaræ quod ascendisset Barac filius Abinoëm in montem Thabor:
======= Judges 4:13 ============
Jdg 4:13 Sisera called together all his chariots, nine hundred iron chariots, and all the people who were with him, from Harosheth-hagoyim to the river Kishon.
Jdg 4:13 et congregavit nongentos falcatos currus, et omnem exercitum de Haroseth gentium ad torrentem Cison.
======= Judges 4:14 ============
Jdg 4:14 Deborah said to Barak, "Arise! For this is the day in which the Lord has given Sisera into your hands; behold, the Lord has gone out before you." So Barak went down from Mount Tabor with ten thousand men following him.
Jdg 4:14 Dixitque Debbora ad Barac: Surge, hæc est enim dies, in qua tradidit Dominus Sisaram in manus tuas: en ipse ductor est tuus. Descendit itaque Barac de monte Thabor, et decem millia pugnatorum cum eo.
======= Judges 4:15 ============
Jdg 4:15 The Lord routed Sisera and all his chariots and all his army with the edge of the sword before Barak; and Sisera alighted from his chariot and fled away on foot.
Jdg 4:15 Perterruitque Dominus Sisaram, et omnes currus ejus, universamque multitudinem in ore gladii ad conspectum Barac: in tantum, ut Sisara de curru desiliens, pedibus fugeret,
======= Judges 4:16 ============
Jdg 4:16 But Barak pursued the chariots and the army as far as Harosheth-hagoyim, and all the army of Sisera fell by the edge of the sword; not even one was left.
Jdg 4:16 et Barac persequeretur fugientes currus, et exercitum usque ad Haroseth gentium, et omnis hostium multitudo usque ad internecionem caderet.~
======= Judges 4:17 ============
Jdg 4:17 Now Sisera fled away on foot to the tent of Jael the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
Jdg 4:17 Sisara autem fugiens pervenit ad tentorium Jahel uxoris Haber Cinæi. Erat enim pax inter Jabin regem Asor, et domum Haber Cinæi.
======= Judges 4:18 ============
Jdg 4:18 Jael went out to meet Sisera, and said to him, "Turn aside, my master, turn aside to me! Do not be afraid." And he turned aside to her into the tent, and she covered him with a rug.
Jdg 4:18 Egressa igitur Jahel in occursum Sisaræ, dixit ad eum: Intra ad me, domine mi: intra, ne timeas. Qui ingressus tabernaculum ejus, et opertus ab ea pallio,
======= Judges 4:19 ============
Jdg 4:19 He said to her, "Please give me a little water to drink, for I am thirsty." So she opened a bottle of milk and gave him a drink; then she covered him.
Jdg 4:19 dixit ad eam: Da mihi, obsecro, paululum aquæ, quia sitio valde. Quæ aperuit utrem lactis, et dedit ei bibere, et operuit illum.
======= Judges 4:20 ============
Jdg 4:20 He said to her, "Stand in the doorway of the tent, and it shall be if anyone comes and inquires of you, and says, 'Is there anyone here?' that you shall say, 'No.'"
Jdg 4:20 Dixitque Sisara ad eam: Sta ante ostium tabernaculi: et cum venerit aliquis interrogans te, et dicens: Numquid hic est aliquis? respondebis: Nullus est.
======= Judges 4:21 ============
Jdg 4:21 But Jael, Heber's wife, took a tent peg and seized a hammer in her hand, and went secretly to him and drove the peg into his temple, and it went through into the ground; for he was sound asleep and exhausted. So he died.
Jdg 4:21 Tulit itaque Jahel uxor Haber clavum tabernaculi, assumens pariter et malleum: et ingressa abscondite et cum silentio, posuit supra tempus capitis ejus clavum, percussumque malleo defixit in cerebrum usque ad terram: qui soporem morti consocians defecit, et mortuus est.
======= Judges 4:22 ============
Jdg 4:22 And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, "Come, and I will show you the man whom you are seeking." And he entered with her, and behold Sisera was lying dead with the tent peg in his temple.
Jdg 4:22 Et ecce Barac sequens Sisaram veniebat: egressaque Jahel in occursum ejus, dixit ei: Veni, et ostendam tibi virum quem quæris. Qui cum intrasset ad eam, vidit Sisaram jacentem mortuum, et clavum infixum in tempore ejus.
======= Judges 4:23 ============
Jdg 4:23 So God subdued on that day Jabin the king of Canaan before the sons of Israel.
Jdg 4:23 Humiliavit ergo Deus in die illo Jabin regem Chanaan coram filiis Israël:
======= Judges 4:24 ============
Jdg 4:24 The hand of the sons of Israel pressed heavier and heavier upon Jabin the king of Canaan, until they had destroyed Jabin the king of Canaan. 
Jdg 4:24 qui crescebant quotidie, et forti manu opprimebant Jabin regem Chanaan, donec delerent eum.
======= Judges 5:1 ============
Jdg 5:1 Then Deborah and Barak the son of Abinoam sang on that day, saying, 
Jdg 5:1 Cecineruntque Debbora et Barac filius Abinoëm in illo die, dicentes:
======= Judges 5:2 ============
Jdg 5:2 "That the leaders led in Israel, That the people volunteered, Bless the Lord!
Jdg 5:2 [Qui sponte obtulistis de Israël animas vestras ad periculum, benedicite Domino.
======= Judges 5:3 ============
Jdg 5:3 "Hear, O kings; give ear, O rulers! I--to the Lord, I will sing, I will sing praise to the Lord, the God of Israel.
Jdg 5:3 Audite, reges; auribus percipite, principes: ego sum, ego sum, quæ Domino canam, psallam Domino Deo Israël.
======= Judges 5:4 ============
Jdg 5:4 "Lord, when You went out from Seir, When You marched from the field of Edom, The earth quaked, the heavens also dripped, Even the clouds dripped water.
Jdg 5:4 Domine, cum exires de Seir, et transires per regiones Edom, terra mota est, cælique ac nubes distillaverunt aquis.
======= Judges 5:5 ============
Jdg 5:5 "The mountains quaked at the presence of the Lord, This Sinai, at the presence of the Lord, the God of Israel.
Jdg 5:5 Montes fluxerunt a facie Domini, et Sinai a facie Domini Dei Israël.
======= Judges 5:6 ============
Jdg 5:6 "In the days of Shamgar the son of Anath, In the days of Jael, the highways were deserted, And travelers went by roundabout ways.
Jdg 5:6 In diebus Samgar filii Anath, in diebus Jahel quieverunt semitæ: et qui ingrediebantur per eas, ambulaverunt per calles devios.
======= Judges 5:7 ============
Jdg 5:7 "The peasantry ceased, they ceased in Israel, Until I, Deborah, arose, Until I arose, a mother in Israel.
Jdg 5:7 Cessaverunt fortes in Israël, et quieverunt: donec surgeret Debbora, surgeret mater in Israël.
======= Judges 5:8 ============
Jdg 5:8 "New gods were chosen; Then war was in the gates. Not a shield or a spear was seen Among forty thousand in Israel.
Jdg 5:8 Nova bella elegit Dominus, et portas hostium ipse subvertit: clypeus et hasta si apparuerint in quadraginta millibus Israël.]~
======= Judges 5:9 ============
Jdg 5:9 "My heart goes out to the commanders of Israel, The volunteers among the people; Bless the Lord!
Jdg 5:9 [Cor meum diligit principes Israël: qui propria voluntate obtulistis vos discrimini, benedicite Domino.
======= Judges 5:10 ============
Jdg 5:10 "You who ride on white donkeys, You who sit on rich carpets, And you who travel on the road--sing!
Jdg 5:10 Qui ascenditis super nitentes asinos, et sedetis in judicio, et ambulatis in via, loquimini.
======= Judges 5:11 ============
Jdg 5:11 "At the sound of those who divide flocks among the watering places, There they shall recount the righteous deeds of the Lord, The righteous deeds for His peasantry in Israel. Then the people of the Lord went down to the gates.
Jdg 5:11 Ubi collisi sunt currus, et hostium suffocatus est exercitus, ibi narrentur justitiæ Domini, et clementia in fortes Israël: tunc descendit populus Domini ad portas, et obtinuit principatum.
======= Judges 5:12 ============
Jdg 5:12 "Awake, awake, Deborah; Awake, awake, sing a song! Arise, Barak, and take away your captives, O son of Abinoam.
Jdg 5:12 Surge, surge Debbora; surge, surge, et loquere canticum: surge Barac, et apprehende captivos tuos, fili Abinoëm.
======= Judges 5:13 ============
Jdg 5:13 "Then survivors came down to the nobles; The people of the Lord came down to me as warriors.
Jdg 5:13 Salvatæ sunt reliquiæ populi: Dominus in fortibus dimicavit.
======= Judges 5:14 ============
Jdg 5:14 "From Ephraim those whose root is in Amalek came down, Following you, Benjamin, with your peoples; From Machir commanders came down, And from Zebulun those who wield the staff of office.
Jdg 5:14 Ex Ephraim delevit eos in Amalec, et post eum ex Benjamin in populos tuos, o Amalec: de Machir principes descenderunt, et de Zabulon qui exercitum ducerent ad bellandum.
======= Judges 5:15 ============
Jdg 5:15 "And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed at his heels; Among the divisions of Reuben There were great resolves of heart.
Jdg 5:15 Duces Issachar fuere cum Debbora, et Barac vestigia sunt secuti, qui quasi in præceps ac barathrum se discrimini dedit: diviso contra se Ruben, magnanimorum reperta est contentio.
======= Judges 5:16 ============
Jdg 5:16 "Why did you sit among the sheepfolds, To hear the piping for the flocks? Among the divisions of Reuben There were great searchings of heart.
Jdg 5:16 Quare habitas inter duos terminos, ut audias sibilos gregum? diviso contra se Ruben, magnanimorum reperta est contentio.
======= Judges 5:17 ============
Jdg 5:17 "Gilead remained across the Jordan; And why did Dan stay in ships? Asher sat at the seashore, And remained by its landings.
Jdg 5:17 Galaad trans Jordanem quiescebat, et Dan vacabat navibus: Aser habitabat in littore maris, et in portubus morabatur.
======= Judges 5:18 ============
Jdg 5:18 "Zebulun was a people who despised their lives even to death, And Naphtali also, on the high places of the field.
Jdg 5:18 Zabulon vero et Nephthali obtulerunt animas suas morti in regione Merome.]~
======= Judges 5:19 ============
Jdg 5:19 "The kings came and fought; Then fought the kings of Canaan At Taanach near the waters of Megiddo; They took no plunder in silver.
Jdg 5:19 [Venerunt reges et pugnaverunt: pugnaverunt reges Chanaan in Thanach juxta aquas Mageddo, et tamen nihil tulere prædantes.
======= Judges 5:20 ============
Jdg 5:20 "The stars fought from heaven, From their courses they fought against Sisera.
Jdg 5:20 De cælo dimicatum est contra eos: stellæ manentes in ordine et cursu suo, adversus Sisaram pugnaverunt.
======= Judges 5:21 ============
Jdg 5:21 "The torrent of Kishon swept them away, The ancient torrent, the torrent Kishon. O my soul, march on with strength.
Jdg 5:21 Torrens Cison traxit cadavera eorum, torrens Cadumim, torrens Cison: conculca, anima mea, robustos.
======= Judges 5:22 ============
Jdg 5:22 "Then the horses' hoofs beat From the dashing, the dashing of his valiant steeds.
Jdg 5:22 Ungulæ equorum ceciderunt, fugientibus impetu, et per præceps ruentibus fortissimis hostium.
======= Judges 5:23 ============
Jdg 5:23 'Curse Meroz, 'said the angel of the Lord, 'Utterly curse its inhabitants; Because they did not come to the help of the Lord, To the help of the Lord against the warriors.'
Jdg 5:23 Maledicite terræ Meroz, dixit angelus Domini: maledicite habitatoribus ejus, quia non venerunt ad auxilium Domini, in adjutorium fortissimorum ejus.]~
======= Judges 5:24 ============
Jdg 5:24 "Most blessed of women is Jael, The wife of Heber the Kenite; Most blessed is she of women in the tent.
Jdg 5:24 [Benedicta inter mulieres Jahel uxor Haber Cinæi, et benedicatur in tabernaculo suo.
======= Judges 5:25 ============
Jdg 5:25 "He asked for water and she gave him milk; In a magnificent bowl she brought him curds.
Jdg 5:25 Aquam petenti lac dedit, et in phiala principum obtulit butyrum.
======= Judges 5:26 ============
Jdg 5:26 "She reached out her hand for the tent peg, And her right hand for the workmen's hammer. Then she struck Sisera, she smashed his head; And she shattered and pierced his temple.
Jdg 5:26 Sinistram manum misit ad clavum, et dexteram ad fabrorum malleos. Percussitque Sisaram quærens in capite vulneri locum, et tempus valide perforans:
======= Judges 5:27 ============
Jdg 5:27 "Between her feet he bowed, he fell, he lay; Between her feet he bowed, he fell; Where he bowed, there he fell dead.
Jdg 5:27 inter pedes ejus ruit; defecit, et mortuus est: volvebatur ante pedes ejus, et jacebat exanimis et miserabilis.
======= Judges 5:28 ============
Jdg 5:28 "Out of the window she looked and lamented, The mother of Sisera through the lattice, 'Why does his chariot delay in coming? Why do the hoofbeats of his chariots tarry?'
Jdg 5:28 Per fenestram respiciens, ululabat mater ejus: et de cœnaculo loquebatur: Cur moratur regredi currus ejus? quare tardaverunt pedes quadrigarum illius?
======= Judges 5:29 ============
Jdg 5:29 "Her wise princesses would answer her, Indeed she repeats her words to herself, 
Jdg 5:29 Una sapientior ceteris uxoribus ejus, hæc socrui verba respondit:
======= Judges 5:30 ============
Jdg 5:30 'Are they not finding, are they not dividing the spoil? A maiden, two maidens for every warrior; To Sisera a spoil of dyed work, A spoil of dyed work embroidered, Dyed work of double embroidery on the neck of the spoiler?'
Jdg 5:30 Forsitan nunc dividit spolia, et pulcherrima feminarum eligitur ei: vestes diversorum Sisaræ traduntur in prædam, et supellex varia ad ornanda colla congeritur.
======= Judges 5:31 ============
Jdg 5:31 "Thus let all Your enemies perish, O Lord; But let those who love Him be like the rising of the sun in its might." And the land was undisturbed for forty years. 
Jdg 5:31 Sic pereant omnes inimici tui, Domine: qui autem diligunt te, sicut sol in ortu suo splendet, ita rutilent.] Quievitque terra per quadraginta annos.
======= Judges 6:1 ============
Jdg 6:1 Then the sons of Israel did what was evil in the sight of the Lord; and the Lord gave them into the hands of Midian seven years.
Jdg 6:1 Fecerunt autem filii Israël malum in conspectu Domini: qui tradidit illos in manu Madian septem annis,
======= Judges 6:2 ============
Jdg 6:2 The power of Midian prevailed against Israel. Because of Midian the sons of Israel made for themselves the dens which were in the mountains and the caves and the strongholds.
Jdg 6:2 et oppressi sunt valde ab eis. Feceruntque sibi antra et speluncas in montibus, et munitissima ad repugnandum loca.
======= Judges 6:3 ============
Jdg 6:3 For it was when Israel had sown, that the Midianites would come up with the Amalekites and the sons of the east and go against them.
Jdg 6:3 Cumque sevisset Israël, ascendebat Madian et Amalec, ceterique orientalium nationum:
======= Judges 6:4 ============
Jdg 6:4 So they would camp against them and destroy the produce of the earth as far as Gaza, and leave no sustenance in Israel as well as no sheep, ox, or donkey.
Jdg 6:4 et apud eos figentes tentoria, sicut erant in herbis cuncta vastabant usque ad introitum Gazæ: nihilque omnino ad vitam pertinens relinquebant in Israël, non oves, non boves, non asinos.
======= Judges 6:5 ============
Jdg 6:5 For they would come up with their livestock and their tents, they would come in like locusts for number, both they and their camels were innumerable; and they came into the land to devastate it.
Jdg 6:5 Ipsi enim et universi greges eorum veniebant cum tabernaculis suis, et instar locustarum universa complebant, innumera multitudo hominum et camelorum, quidquid tetigerant devastantes.
======= Judges 6:6 ============
Jdg 6:6 So Israel was brought very low because of Midian, and the sons of Israel cried to the Lord.
Jdg 6:6 Humiliatusque est Israël valde in conspectu Madian.
======= Judges 6:7 ============
Jdg 6:7 Now it came about when the sons of Israel cried to the Lord on account of Midian,
Jdg 6:7 Et clamavit ad Dominum postulans auxilium contra Madianitas.
======= Judges 6:8 ============
Jdg 6:8 that the Lord sent a prophet to the sons of Israel, and he said to them, "Thus says the Lord, the God of Israel, 'It was I who brought you up from Egypt and brought you out from the house of slavery.
Jdg 6:8 Qui misit ad eos virum prophetam, et locutus est: Hæc dicit Dominus Deus Israël: Ego vos feci conscendere de Ægypto, et eduxi vos de domo servitutis,
======= Judges 6:9 ============
Jdg 6:9 I delivered you from the hands of the Egyptians and from the hands of all your oppressors, and dispossessed them before you and gave you their land,
Jdg 6:9 et liberavi de manu Ægyptiorum, et omnium inimicorum qui affligebant vos: ejecique eos ad introitum vestrum, et tradidi vobis terram eorum.
======= Judges 6:10 ============
Jdg 6:10 and I said to you, "I am the Lord your God; you shall not fear the gods of the Amorites in whose land you live. But you have not obeyed Me."'" 
Jdg 6:10 Et dixi: Ego Dominus Deus vester: ne timeatis deos Amorrhæorum, in quorum terra habitatis. Et noluistis audire vocem meam.~
======= Judges 6:11 ============
Jdg 6:11 Then the angel of the Lord came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon was beating out wheat in the wine press in order to save it from the Midianites.
Jdg 6:11 Venit autem angelus Domini, et sedit sub quercu, quæ erat in Ephra, et pertinebat ad Joas patrem familiæ Ezri. Cumque Gedeon filius ejus excuteret atque purgaret frumenta in torculari, ut fugeret Madian,
======= Judges 6:12 ============
Jdg 6:12 The angel of the Lord appeared to him and said to him, "The Lord is with you, O valiant warrior."
Jdg 6:12 apparuit ei angelus Domini, et ait: Dominus tecum, virorum fortissime.
======= Judges 6:13 ============
Jdg 6:13 Then Gideon said to him, "O my lord, if the Lord is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, 'Did not the Lord bring us up from Egypt?' But now the Lord has abandoned us and given us into the hand of Midian."
Jdg 6:13 Dixitque ei Gedeon: Obsecro, mi domine, si Dominus nobiscum est, cur apprehenderunt nos hæc omnia? ubi sunt mirabilia ejus, quæ narraverunt patres nostri, atque dixerunt: De Ægypto eduxit nos Dominus? nunc autem dereliquit nos Dominus, et tradidit in manu Madian.
======= Judges 6:14 ============
Jdg 6:14 The Lord looked at him and said, "Go in this your strength and deliver Israel from the hand of Midian. Have I not sent you?"
Jdg 6:14 Respexitque ad eum Dominus, et ait: Vade in hac fortitudine tua, et liberabis Israël de manu Madian: scito quod miserim te.
======= Judges 6:15 ============
Jdg 6:15 He said to Him, "O Lord, how shall I deliver Israel? Behold, my family is the least in Manasseh, and I am the youngest in my father's house."
Jdg 6:15 Qui respondens ait: Obsecro, mi domine, in quo liberabo Israël? ecce familia mea infima est in Manasse, et ego minimus in domo patris mei.
======= Judges 6:16 ============
Jdg 6:16 But the Lord said to him, "Surely I will be with you, and you shall defeat Midian as one man."
Jdg 6:16 Dixitque ei Dominus: Ego ero tecum: et percuties Madian quasi unum virum.
======= Judges 6:17 ============
Jdg 6:17 So Gideon said to Him, "If now I have found favor in Your sight, then show me a sign that it is You who speak with me.
Jdg 6:17 Et ille: Si inveni, inquit, gratiam coram te, da mihi signum quod tu sis qui loqueris ad me:
======= Judges 6:18 ============
Jdg 6:18 Please do not depart from here, until I come back to You, and bring out my offering and lay it before You." And He said, "I will remain until you return."
Jdg 6:18 nec recedas hinc, donec revertar ad te, portans sacrificium, et offerens tibi. Qui respondit: Ego præstolabor adventum tuum.
======= Judges 6:19 ============
Jdg 6:19 Then Gideon went in and prepared a young goat and unleavened bread from an ephah of flour; he put the meat in a basket and the broth in a pot, and brought them out to him under the oak and presented them.
Jdg 6:19 Ingressus est itaque Gedeon, et coxit hædum, et de farinæ modio azymos panes: carnesque ponens in canistro, et jus carnium mittens in ollam, tulit omnia sub quercu, et obtulit ei.
======= Judges 6:20 ============
Jdg 6:20 The angel of God said to him, "Take the meat and the unleavened bread and lay them on this rock, and pour out the broth." And he did so.
Jdg 6:20 Cui dixit angelus Domini: Tolle carnes et azymos panes, et pone supra petram illam, et jus desuper funde. Cumque fecisset ita,
======= Judges 6:21 ============
Jdg 6:21 Then the angel of the Lord put out the end of the staff that was in his hand and touched the meat and the unleavened bread; and fire sprang up from the rock and consumed the meat and the unleavened bread. Then the angel of the Lord vanished from his sight.
Jdg 6:21 extendit angelus Domini summitatem virgæ, quam tenebat in manu, et tetigit carnes et panes azymos: ascenditque ignis de petra, et carnes azymosque panes consumpsit: angelus autem Domini evanuit ex oculis ejus.~
======= Judges 6:22 ============
Jdg 6:22 When Gideon saw that he was the angel of the Lord, he said, "Alas, O Lord God! For now I have seen the angel of the Lord face to face."
Jdg 6:22 Vidensque Gedeon quod esset angelus Domini, ait: Heu mi Domine Deus: quia vidi angelum Domini facie ad faciem.
======= Judges 6:23 ============
Jdg 6:23 The Lord said to him, "Peace to you, do not fear; you shall not die."
Jdg 6:23 Dixitque ei Dominus: Pax tecum: ne timeas, non morieris.
======= Judges 6:24 ============
Jdg 6:24 Then Gideon built an altar there to the Lord and named it The Lord is Peace. To this day it is still in Ophrah of the Abiezrites.
Jdg 6:24 Ædificavit ergo ibi Gedeon altare Domino, vocavitque illud, Domini pax, usque in præsentem diem. Cumque adhuc esset in Ephra, quæ est familiæ Ezri,
======= Judges 6:25 ============
Jdg 6:25 Now on the same night the Lord said to him, "Take your father's bull and a second bull seven years old, and pull down the altar of Baal which belongs to your father, and cut down the Asherah that is beside it;
Jdg 6:25 nocte illa dixit Dominus ad eum: Tolle taurum patris tui, et alterum taurum annorum septem, destruesque aram Baal, quæ est patris tui, et nemus, quod circa aram est, succide.
======= Judges 6:26 ============
Jdg 6:26 and build an altar to the Lord your God on the top of this stronghold in an orderly manner, and take a second bull and offer a burnt offering with the wood of the Asherah which you shall cut down."
Jdg 6:26 Et ædificabis ibi altare Domino Deo tuo in summitate petræ hujus, super quam ante sacrificium posuisti: tollesque taurum secundum, et offeres holocaustum super struem lignorum, quæ de nemore succideris.
======= Judges 6:27 ============
Jdg 6:27 Then Gideon took ten men of his servants and did as the Lord had spoken to him; and because he was too afraid of his father's household and the men of the city to do it by day, he did it by night. 
Jdg 6:27 Assumptis ergo Gedeon decem viris de servis suis, fecit sicut præceperat ei Dominus. Timens autem domum patris sui, et homines illius civitatis, per diem noluit id facere, sed omnia nocte complevit.
======= Judges 6:28 ============
Jdg 6:28 When the men of the city arose early in the morning, behold, the altar of Baal was torn down, and the Asherah which was beside it was cut down, and the second bull was offered on the altar which had been built.
Jdg 6:28 Cumque surrexissent viri oppidi ejus mane, viderunt destructam aram Baal, lucumque succisum, et taurum alterum impositum super altare, quod tunc ædificatum erat.
======= Judges 6:29 ============
Jdg 6:29 They said to one another, "Who did this thing?" And when they searched about and inquired, they said, "Gideon the son of Joash did this thing."
Jdg 6:29 Dixeruntque ad invicem: Quis hoc fecit? Cumque perquirerent auctorem facti, dictum est: Gedeon filius Joas fecit hæc omnia.
======= Judges 6:30 ============
Jdg 6:30 Then the men of the city said to Joash, "Bring out your son, that he may die, for he has torn down the altar of Baal, and indeed, he has cut down the Asherah which was beside it."
Jdg 6:30 Et dixerunt ad Joas: Produc filium tuum huc, ut moriatur: quia destruxit aram Baal, et succidit nemus.
======= Judges 6:31 ============
Jdg 6:31 But Joash said to all who stood against him, "Will you contend for Baal, or will you deliver him? Whoever will plead for him shall be put to death by morning. If he is a god, let him contend for himself, because someone has torn down his altar."
Jdg 6:31 Quibus ille respondit: Numquid ultores estis Baal, ut pugnetis pro eo? qui adversarius est ejus, moriatur antequam lux crastina veniat: si deus est, vindicet se de eo, qui suffodit aram ejus.
======= Judges 6:32 ============
Jdg 6:32 Therefore on that day he named him Jerubbaal, that is to say, "Let Baal contend against him," because he had torn down his altar.
Jdg 6:32 Ex illo die vocatus est Gedeon Jerobaal, eo quod dixisset Joas: Ulciscatur se de eo Baal, qui suffodit aram ejus.~
======= Judges 6:33 ============
Jdg 6:33 Then all the Midianites and the Amalekites and the sons of the east assembled themselves; and they crossed over and camped in the valley of Jezreel.
Jdg 6:33 Igitur omnis Madian, et Amalec, et orientales populi, congregati sunt simul: et transeuntes Jordanem, castrametati sunt in valle Jezraël.
======= Judges 6:34 ============
Jdg 6:34 So the Spirit of the Lord came upon Gideon; and he blew a trumpet, and the Abiezrites were called together to follow him.
Jdg 6:34 Spiritus autem Domini induit Gedeon, qui clangens buccina convocavit domum Abiezer, ut sequeretur se.
======= Judges 6:35 ============
Jdg 6:35 He sent messengers throughout Manasseh, and they also were called together to follow him; and he sent messengers to Asher, Zebulun, and Naphtali, and they came up to meet them.
Jdg 6:35 Misitque nuntios in universum Manassen, qui et ipse secutus est eum: et alios nuntios in Aser et Zabulon et Nephthali, qui occurrerunt ei.
======= Judges 6:36 ============
Jdg 6:36 Then Gideon said to God, "If You will deliver Israel through me, as You have spoken,
Jdg 6:36 Dixitque Gedeon ad Deum: Si salvum facis per manum meam Israël, sicut locutus es,
======= Judges 6:37 ============
Jdg 6:37 behold, I will put a fleece of wool on the threshing floor. If there is dew on the fleece only, and it is dry on all the ground, then I will know that You will deliver Israel through me, as You have spoken."
Jdg 6:37 ponam hoc vellus lanæ in area: si ros in solo vellere fuerit, et in omni terra siccitas, sciam quod per manum meam, sicut locutus es, liberabis Israël.
======= Judges 6:38 ============
Jdg 6:38 And it was so. When he arose early the next morning and squeezed the fleece, he drained the dew from the fleece, a bowl full of water.
Jdg 6:38 Factumque est ita. Et de nocte consurgens expresso vellere, concham rore implevit.
======= Judges 6:39 ============
Jdg 6:39 Then Gideon said to God, "Do not let Your anger burn against me that I may speak once more; please let me make a test once more with the fleece, let it now be dry only on the fleece, and let there be dew on all the ground."
Jdg 6:39 Dixitque rursus ad Deum: Ne irascatur furor tuus contra me si adhuc semel tentavero, signum quærens in vellere. Oro ut solum vellus siccum sit, et omnis terra rore madens.
======= Judges 6:40 ============
Jdg 6:40 God did so that night; for it was dry only on the fleece, and dew was on all the ground. 
Jdg 6:40 Fecitque Deus nocte illa ut postulaverat: et fuit siccitas in solo vellere, et ros in omni terra.
======= Judges 7:1 ============
Jdg 7:1 Then Jerubbaal (that is, Gideon) and all the people who were with him, rose early and camped beside the spring of Harod; and the camp of Midian was on the north side of them by the hill of Moreh in the valley.
Jdg 7:1 Igitur Jerobaal qui et Gedeon, de nocte consurgens, et omnis populus cum eo, venit ad fontem qui vocatur Harad. Erant autem castra Madian in valle ad septentrionalem plagam collis excelsi.
======= Judges 7:2 ============
Jdg 7:2 The Lord said to Gideon, "The people who are with you are too many for Me to give Midian into their hands, for Israel would become boastful, saying, 'My own power has delivered me.'
Jdg 7:2 Dixitque Dominus ad Gedeon: Multus tecum est populus, nec tradetur Madian in manus ejus: ne glorietur contra me Israël, et dicat: Meis viribus liberatus sum.
======= Judges 7:3 ============
Jdg 7:3 Now therefore come, proclaim in the hearing of the people, saying, 'Whoever is afraid and trembling, let him return and depart from Mount Gilead.'" So 22,000 people returned, but 10,000 remained.
Jdg 7:3 Loquere ad populum, et cunctis audientibus prædica: Qui formidolosus et timidus est, revertatur. Recesseruntque de monte Galaad, et reversi sunt de populo viginti duo millia virorum, et tantum decem millia remanserunt.
======= Judges 7:4 ============
Jdg 7:4 Then the Lord said to Gideon, "The people are still too many; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, 'This one shall go with you,' he shall go with you; but everyone of whom I say to you, 'This one shall not go with you,' he shall not go."
Jdg 7:4 Dixitque Dominus ad Gedeon: Adhuc populus multus est: duc eos ad aquas et ibi probabo illos: et de quo dixero tibi ut tecum vadat, ipse pergat; quem ire prohibuero, revertatur.
======= Judges 7:5 ============
Jdg 7:5 So he brought the people down to the water. And the Lord said to Gideon, "You shall separate everyone who laps the water with his tongue as a dog laps, as well as everyone who kneels to drink."
Jdg 7:5 Cumque descendisset populus ad aquas, dixit Dominus ad Gedeon: Qui lingua lambuerint aquas, sicut solent canes lambere, separabis eos seorsum: qui autem curvatis genibus biberint, in altera parte erunt.
======= Judges 7:6 ============
Jdg 7:6 Now the number of those who lapped, putting their hand to their mouth, was 300 men; but all the rest of the people kneeled to drink water.
Jdg 7:6 Fuit itaque numerus eorum qui manu ad os projiciente lambuerunt aquas, trecenti viri: omnis autem reliqua multitudo flexo poplite biberat.
======= Judges 7:7 ============
Jdg 7:7 The Lord said to Gideon, "I will deliver you with the 300 men who lapped and will give the Midianites into your hands; so let all the other people go, each man to his home."
Jdg 7:7 Et ait Dominus ad Gedeon: In trecentis viris qui lambuerunt aquas, liberabo vos, et tradam in manu tua Madian: omnis autem reliqua multitudo revertatur in locum suum.
======= Judges 7:8 ============
Jdg 7:8 So the 300 men took the people's provisions and their trumpets into their hands. And Gideon sent all the other men of Israel, each to his tent, but retained the 300 men; and the camp of Midian was below him in the valley.
Jdg 7:8 Sumptis itaque pro numero cibariis et tubis, omnem reliquam multitudinem abire præcepit ad tabernacula sua: et ipse cum trecentis viris se certamini dedit. Castra autem Madian erant subter in valle.~
======= Judges 7:9 ============
Jdg 7:9 Now the same night it came about that the Lord said to him, "Arise, go down against the camp, for I have given it into your hands.
Jdg 7:9 Eadem nocte dixit Dominus ad eum: Surge, et descende in castra: quia tradidi eos in manu tua.
======= Judges 7:10 ============
Jdg 7:10 But if you are afraid to go down, go with Purah your servant down to the camp,
Jdg 7:10 Sin autem solus ire formidas, descendat tecum Phara puer tuus.
======= Judges 7:11 ============
Jdg 7:11 and you will hear what they say; and afterward your hands will be strengthened that you may go down against the camp." So he went with Purah his servant down to the outposts of the army that was in the camp.
Jdg 7:11 Et cum audieris quid loquantur, tunc confortabuntur manus tuæ, et securior ad hostium castra descendes. Descendit ergo ipse et Phara puer ejus in partem castrorum, ubi erant armatorum vigiliæ.
======= Judges 7:12 ============
Jdg 7:12 Now the Midianites and the Amalekites and all the sons of the east were lying in the valley as numerous as locusts; and their camels were without number, as numerous as the sand on the seashore.
Jdg 7:12 Madian autem et Amalec, et omnes orientales populi, fusi jacebant in valle, ut locustarum multitudo: cameli quoque innumerabiles erant, sicut arena quæ jacet in littore maris.
======= Judges 7:13 ============
Jdg 7:13 When Gideon came, behold, a man was relating a dream to his friend. And he said, "Behold, I had a dream; a loaf of barley bread was tumbling into the camp of Midian, and it came to the tent and struck it so that it fell, and turned it upside down so that the tent lay flat."
Jdg 7:13 Cumque venisset Gedeon, narrabat aliquis somnium proximo suo: et in hunc modum referebat quod viderat: Vidi somnium, et videbatur mihi quasi subcinericius panis ex hordeo volvi, et in castra Madian descendere: cumque pervenisset ad tabernaculum, percussit illud, atque subvertit, et terræ funditus coæquavit.
======= Judges 7:14 ============
Jdg 7:14 His friend replied, "This is nothing less than the sword of Gideon the son of Joash, a man of Israel; God has given Midian and all the camp into his hand."
Jdg 7:14 Respondit is, cui loquebatur: Non est hoc aliud, nisi gladius Gedeonis filii Joas viri Israëlitæ: tradidit enim Dominus in manus ejus Madian, et omnia castra ejus.
======= Judges 7:15 ============
Jdg 7:15 When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, "Arise, for the Lord has given the camp of Midian into your hands."
Jdg 7:15 Cumque audisset Gedeon somnium, et interpretationem ejus, adoravit: et reversus est ad castra Israël, et ait: Surgite, tradidit enim Dominus in manus nostras castra Madian.
======= Judges 7:16 ============
Jdg 7:16 He divided the 300 men into three companies, and he put trumpets and empty pitchers into the hands of all of them, with torches inside the pitchers.
Jdg 7:16 Divisitque trecentos viros in tres partes, et dedit tubas in manibus eorum, lagenasque vacuas, ac lampades in medio lagenarum.
======= Judges 7:17 ============
Jdg 7:17 He said to them, "Look at me and do likewise. And behold, when I come to the outskirts of the camp, do as I do.
Jdg 7:17 Et dixit ad eos: Quod me facere videritis, hoc facite: ingrediar partem castrorum, et quod fecero, sectamini.
======= Judges 7:18 ============
Jdg 7:18 When I and all who are with me blow the trumpet, then you also blow the trumpets all around the camp and say, 'For the Lord and for Gideon.'" 
Jdg 7:18 Quando personuerit tuba in manu mea, vos quoque per castrorum circuitum clangite, et conclamate: Domino et Gedeoni.~
======= Judges 7:19 ============
Jdg 7:19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just posted the watch; and they blew the trumpets and smashed the pitchers that were in their hands.
Jdg 7:19 Ingressusque est Gedeon, et trecenti viri qui erant cum eo, in partem castrorum, incipientibus vigiliis noctis mediæ: et custodibus suscitatis, cœperunt buccinis clangere, et complodere inter se lagenas.
======= Judges 7:20 ============
Jdg 7:20 When the three companies blew the trumpets and broke the pitchers, they held the torches in their left hands and the trumpets in their right hands for blowing, and cried, "A sword for the Lord and for Gideon!"
Jdg 7:20 Cumque per gyrum castrorum in tribus personarent locis, et hydrias confregissent, tenuerunt sinistris manibus lampades, et dextris sonantes tubas, clamaveruntque: Gladius Domini et Gedeonis:
======= Judges 7:21 ============
Jdg 7:21 Each stood in his place around the camp; and all the army ran, crying out as they fled.
Jdg 7:21 stantes singuli in loco suo per circuitum castrorum hostilium. Omnia itaque castra turbata sunt, et vociferantes ululantesque fugerunt:
======= Judges 7:22 ============
Jdg 7:22 When they blew 300 trumpets, the Lord set the sword of one against another even throughout the whole army; and the army fled as far as Beth-shittah toward Zererah, as far as the edge of Abel-meholah, by Tabbath.
Jdg 7:22 et nihilominus insistebant trecenti viri buccinis personantes. Immisitque Dominus gladium omnibus castris, et mutua se cæde truncabant,
======= Judges 7:23 ============
Jdg 7:23 The men of Israel were summoned from Naphtali and Asher and all Manasseh, and they pursued Midian.
Jdg 7:23 fugientes usque ad Bethsetta, et crepidinem Abelmehula in Tebbath. Conclamantes autem viri Israël de Nephthali, et Aser, et omni Manasse, persequebantur Madian.
======= Judges 7:24 ============
Jdg 7:24 Gideon sent messengers throughout all the hill country of Ephraim, saying, "Come down against Midian and take the waters before them, as far as Beth-barah and the Jordan." So all the men of Ephraim were summoned and they took the waters as far as Beth-barah and the Jordan.
Jdg 7:24 Misitque Gedeon nuntios in omnem montem Ephraim, dicens: Descendite in occursum Madian, et occupate aquas usque Bethbera atque Jordanem. Clamavitque omnis Ephraim, et præoccupavit aquas atque Jordanem usque Bethbera.
======= Judges 7:25 ============
Jdg 7:25 They captured the two leaders of Midian, Oreb and Zeeb, and they killed Oreb at the rock of Oreb, and they killed Zeeb at the wine press of Zeeb, while they pursued Midian; and they brought the heads of Oreb and Zeeb to Gideon from across the Jordan. 
Jdg 7:25 Apprehensosque duos viros Madian, Oreb et Zeb, interfecit Oreb in petra Oreb, Zeb vero in torculari Zeb. Et persecuti sunt Madian, capita Oreb et Zeb portantes ad Gedeon trans fluenta Jordanis.
======= Judges 8:1 ============
Jdg 8:1 Then the men of Ephraim said to him, "What is this thing you have done to us, not calling us when you went to fight against Midian?" And they contended with him vigorously.
Jdg 8:1 Dixeruntque ad eum viri Ephraim: Quid est hoc quod facere voluisti, ut nos non vocares, cum ad pugnam pergeres contra Madian? jurgantes fortiter, et prope vim inferentes.
======= Judges 8:2 ============
Jdg 8:2 But he said to them, "What have I done now in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
Jdg 8:2 Quibus ille respondit: Quod enim tale facere potui, quale vos fecistis? nonne melior est racemus Ephraim, vindemiis Abiezer?
======= Judges 8:3 ============
Jdg 8:3 God has given the leaders of Midian, Oreb and Zeeb into your hands; and what was I able to do in comparison with you?" Then their anger toward him subsided when he said that.
Jdg 8:3 In manus vestras Dominus tradidit principes Madian, Oreb et Zeb: quid tale facere potui, quale vos fecistis? Quod cum locutus esset, requievit spiritus eorum, quo tumebant contra eum.~
======= Judges 8:4 ============
Jdg 8:4 Then Gideon and the 300 men who were with him came to the Jordan and crossed over, weary yet pursuing.
Jdg 8:4 Cumque venisset Gedeon ad Jordanem, transivit eum cum trecentis viris, qui secum erant: et præ lassitudine, fugientes persequi non poterant.
======= Judges 8:5 ============
Jdg 8:5 He said to the men of Succoth, "Please give loaves of bread to the people who are following me, for they are weary, and I am pursuing Zebah and Zalmunna, the kings of Midian."
Jdg 8:5 Dixitque ad viros Soccoth: Date, obsecro, panes populo qui mecum est, quia valde defecerunt: ut possimus persequi Zebee et Salmana reges Madian.
======= Judges 8:6 ============
Jdg 8:6 The leaders of Succoth said, "Are the hands of Zebah and Zalmunna already in your hands, that we should give bread to your army?"
Jdg 8:6 Responderunt principes Soccoth: Forsitan palmæ manuum Zebee et Salmana in manu tua sunt, et idcirco postulas ut demus exercitui tuo panes.
======= Judges 8:7 ============
Jdg 8:7 Gideon said, "All right, when the Lord has given Zebah and Zalmunna into my hand, then I will thrash your bodies with the thorns of the wilderness and with briers."
Jdg 8:7 Quibus ille ait: Cum ergo tradiderit Dominus Zebee et Salmana in manus meas, conteram carnes vestras cum spinis tribulisque deserti.
======= Judges 8:8 ============
Jdg 8:8 He went up from there to Penuel and spoke similarly to them; and the men of Penuel answered him just as the men of Succoth had answered.
Jdg 8:8 Et inde conscendens, venit in Phanuel: locutusque est ad viros loci illius similia. Cui et illi responderunt, sicut responderant viri Soccoth.
======= Judges 8:9 ============
Jdg 8:9 So he spoke also to the men of Penuel, saying, "When I return safely, I will tear down this tower."
Jdg 8:9 Dixit itaque et eis: Cum reversus fuero victor in pace, destruam turrim hanc.~
======= Judges 8:10 ============
Jdg 8:10 Now Zebah and Zalmunna were in Karkor, and their armies with them, about 15,000 men, all who were left of the entire army of the sons of the east; for the fallen were 120,000 swordsmen.
Jdg 8:10 Zebee autem et Salmana requiescebant cum omni exercitu suo. Quindecim enim millia viri remanserant ex omnibus turmis orientalium populorum, cæsis centum viginti millibus bellatorum educentium gladium.
======= Judges 8:11 ============
Jdg 8:11 Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and attacked the camp when the camp was unsuspecting.
Jdg 8:11 Ascendensque Gedeon per viam eorum, qui in tabernaculis morabantur, ad orientalem partem Nobe et Jegbaa, percussit castra hostium, qui securi erant, et nihil adversi suspicabantur.
======= Judges 8:12 ============
Jdg 8:12 When Zebah and Zalmunna fled, he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and routed the whole army.
Jdg 8:12 Fugeruntque Zebee et Salmana, quos persequens Gedeon comprehendit, turbato omni exercitu eorum.
======= Judges 8:13 ============
Jdg 8:13 Then Gideon the son of Joash returned from the battle by the ascent of Heres.
Jdg 8:13 Revertensque de bello ante solis ortum,
======= Judges 8:14 ============
Jdg 8:14 And he captured a youth from Succoth and questioned him. Then the youth wrote down for him the princes of Succoth and its elders, seventy-seven men.
Jdg 8:14 apprehendit puerum de viris Soccoth: interrogavitque eum nomina principum et seniorum Soccoth, et descripsit septuaginta septem viros.
======= Judges 8:15 ============
Jdg 8:15 He came to the men of Succoth and said, "Behold Zebah and Zalmunna, concerning whom you taunted me, saying, 'Are the hands of Zebah and Zalmunna already in your hand, that we should give bread to your men who are weary?'"
Jdg 8:15 Venitque ad Soccoth, et dixit eis: En Zebee et Salmana, super quibus exprobrastis mihi, dicentes: Forsitan manus Zebee et Salmana in manibus tuis sunt, et idcirco postulas ut demus viris, qui lassi sunt et defecerunt, panes.
======= Judges 8:16 ============
Jdg 8:16 He took the elders of the city, and thorns of the wilderness and briers, and he disciplined the men of Succoth with them.
Jdg 8:16 Tulit ergo seniores civitatis et spinas deserti ac tribulos, et contrivit cum eis atque comminuit viros Soccoth.
======= Judges 8:17 ============
Jdg 8:17 He tore down the tower of Penuel and killed the men of the city.
Jdg 8:17 Turrim quoque Phanuel subvertit, occisis habitatoribus civitatis.
======= Judges 8:18 ============
Jdg 8:18 Then he said to Zebah and Zalmunna, "What kind of men were they whom you killed at Tabor?" And they said, "They were like you, each one resembling the son of a king."
Jdg 8:18 Dixitque ad Zebee et Salmana: Quales fuerunt viri, quos occidistis in Thabor? Qui responderunt: Similes tui, et unus ex eis quasi filius regis.
======= Judges 8:19 ============
Jdg 8:19 He said, "They were my brothers, the sons of my mother. As the Lord lives, if only you had let them live, I would not kill you."
Jdg 8:19 Quibus ille respondit: Fratres mei fuerunt, filii matris meæ. Vivit Dominus, quia si servassetis eos, non vos occiderem.
======= Judges 8:20 ============
Jdg 8:20 So he said to Jether his firstborn, "Rise, kill them." But the youth did not draw his sword, for he was afraid, because he was still a youth.
Jdg 8:20 Dixitque Jether primogenito suo: Surge, et interfice eos. Qui non eduxit gladium: timebat enim, quia adhuc puer erat.
======= Judges 8:21 ============
Jdg 8:21 Then Zebah and Zalmunna said, "Rise up yourself, and fall on us; for as the man, so is his strength." So Gideon arose and killed Zebah and Zalmunna, and took the crescent ornaments which were on their camels' necks.
Jdg 8:21 Dixeruntque Zebee et Salmana: Tu surge, et irrue in nos: quia juxta ætatem robur est hominis. Surrexit Gedeon, et interfecit Zebee et Salmana: et tulit ornamenta ac bullas quibus colla regalium camelorum decorari solent.~
======= Judges 8:22 ============
Jdg 8:22 Then the men of Israel said to Gideon, "Rule over us, both you and your son, also your son's son, for you have delivered us from the hand of Midian."
Jdg 8:22 Dixeruntque omnes viri Israël ad Gedeon: Dominare nostri tu, et filius tuus, et filius filii tui: quia liberasti nos de manu Madian.
======= Judges 8:23 ============
Jdg 8:23 But Gideon said to them, "I will not rule over you, nor shall my son rule over you; the Lord shall rule over you."
Jdg 8:23 Quibus ille ait: Non dominabor vestri, nec dominabitur in vos filius meus, sed dominabitur vobis Dominus.
======= Judges 8:24 ============
Jdg 8:24 Yet Gideon said to them, "I would request of you, that each of you give me an earring from his spoil." (For they had gold earrings, because they were Ishmaelites.)
Jdg 8:24 Dixitque ad eos: Unam petitionem postulo a vobis: date mihi inaures ex præda vestra. Inaures enim aureas Ismaëlitæ habere consueverant.
======= Judges 8:25 ============
Jdg 8:25 They said, "We will surely give them." So they spread out a garment, and every one of them threw an earring there from his spoil.
Jdg 8:25 Qui responderunt: Libentissime dabimus. Expandentesque super terram pallium, projecerunt in eo inaures de præda:
======= Judges 8:26 ============
Jdg 8:26 The weight of the gold earrings that he requested was 1,700 shekels of gold, besides the crescent ornaments and the pendants and the purple robes which were on the kings of Midian, and besides the neck bands that were on their camels' necks.
Jdg 8:26 et fuit pondus postulatarum inaurium, mille septingenti auri sicli, absque ornamentis, et monilibus, et veste purpurea, quibus reges Madian uti soliti erant, et præter torques aureas camelorum.
======= Judges 8:27 ============
Jdg 8:27 Gideon made it into an ephod, and placed it in his city, Ophrah, and all Israel played the harlot with it there, so that it became a snare to Gideon and his household. 
Jdg 8:27 Fecitque ex eo Gedeon ephod, et posuit illud in civitate sua Ephra. Fornicatusque est omnis Israël in eo, et factum est Gedeoni et omni domui ejus in ruinam.
======= Judges 8:28 ============
Jdg 8:28 So Midian was subdued before the sons of Israel, and they did not lift up their heads anymore. And the land was undisturbed for forty years in the days of Gideon.
Jdg 8:28 Humiliatus est autem Madian coram filiis Israël, nec potuerunt ultra cervices elevare: sed quievit terra per quadraginta annos, quibus Gedeon præfuit.~
======= Judges 8:29 ============
Jdg 8:29 Then Jerubbaal the son of Joash went and lived in his own house.
Jdg 8:29 Abiit itaque Jerobaal filius Joas, et habitavit in domo sua:
======= Judges 8:30 ============
Jdg 8:30 Now Gideon had seventy sons who were his direct descendants, for he had many wives.
Jdg 8:30 habuitque septuaginta filios, qui egressi sunt de femore ejus: eo quod plures haberet uxores.
======= Judges 8:31 ============
Jdg 8:31 His concubine who was in Shechem also bore him a son, and he named him Abimelech.
Jdg 8:31 Concubina autem illius, quam habebat in Sichem, genuit ei filium nomine Abimelech.
======= Judges 8:32 ============
Jdg 8:32 And Gideon the son of Joash died at a ripe old age and was buried in the tomb of his father Joash, in Ophrah of the Abiezrites.
Jdg 8:32 Mortuusque est Gedeon filius Joas in senectute bona, et sepultus est in sepulchro Joas patris sui in Ephra de familia Ezri.
======= Judges 8:33 ============
Jdg 8:33 Then it came about, as soon as Gideon was dead, that the sons of Israel again played the harlot with the Baals, and made Baal-berith their god.
Jdg 8:33 Postquam autem mortuus est Gedeon, aversi sunt filii Israël, et fornicati sunt cum Baalim. Percusseruntque cum Baal fœdus, ut esset eis in deum:
======= Judges 8:34 ============
Jdg 8:34 Thus the sons of Israel did not remember the Lord their God, who had delivered them from the hands of all their enemies on every side;
Jdg 8:34 nec recordati sunt Domini Dei sui, qui eruit eos de manibus inimicorum suorum omnium per circuitum:
======= Judges 8:35 ============
Jdg 8:35 nor did they show kindness to the household of Jerubbaal (that is, Gideon) in accord with all the good that he had done to Israel. 
Jdg 8:35 nec fecerunt misericordiam cum domo Jerobaal Gedeon, juxta omnia bona quæ fecerat Israëli.
======= Judges 9:1 ============
Jdg 9:1 And Abimelech the son of Jerubbaal went to Shechem to his mother's relatives, and spoke to them and to the whole clan of the household of his mother's father, saying,
Jdg 9:1 Abiit autem Abimelech filius Jerobaal in Sichem ad fratres matris suæ, et locutus est ad eos, et ad omnem cognationem domus patris matris suæ, dicens:
======= Judges 9:2 ============
Jdg 9:2 "Speak, now, in the hearing of all the leaders of Shechem, 'Which is better for you, that seventy men, all the sons of Jerubbaal, rule over you, or that one man rule over you?' Also, remember that I am your bone and your flesh."
Jdg 9:2 Loquimini ad omnes viros Sichem: Quid vobis est melius, ut dominentur vestri septuaginta viri omnes filii Jerobaal, an ut dominetur unus vir? simulque considerate quod os vestrum et caro vestra sum.
======= Judges 9:3 ============
Jdg 9:3 And his mother's relatives spoke all these words on his behalf in the hearing of all the leaders of Shechem; and they were inclined to follow Abimelech, for they said, "He is our relative."
Jdg 9:3 Locutique sunt fratres matris ejus de eo ad omnes viros Sichem universos sermones istos, et inclinaverunt cor eorum post Abimelech, dicentes: Frater noster est.
======= Judges 9:4 ============
Jdg 9:4 They gave him seventy pieces of silver from the house of Baal-berith with which Abimelech hired worthless and reckless fellows, and they followed him.
Jdg 9:4 Dederuntque illi septuaginta pondo argenti de fano Baalberit. Qui conduxit sibi ex eo viros inopes et vagos, secutique sunt eum.
======= Judges 9:5 ============
Jdg 9:5 Then he went to his father's house at Ophrah and killed his brothers the sons of Jerubbaal, seventy men, on one stone. But Jotham the youngest son of Jerubbaal was left, for he hid himself.
Jdg 9:5 Et venit in domum patris sui in Ephra, et occidit fratres suos filios Jerobaal, septuaginta viros super lapidem unum: remansitque Joatham filius Jerobaal minimus, et absconditus est.~
======= Judges 9:6 ============
Jdg 9:6 All the men of Shechem and all Beth-millo assembled together, and they went and made Abimelech king, by the oak of the pillar which was in Shechem.
Jdg 9:6 Congregati sunt autem omnes viri Sichem, et universæ familiæ urbis Mello: abieruntque et constituerunt regem Abimelech, juxta quercum quæ stabat in Sichem.
======= Judges 9:7 ============
Jdg 9:7 Now when they told Jotham, he went and stood on the top of Mount Gerizim, and lifted his voice and called out. Thus he said to them, "Listen to me, O men of Shechem, that God may listen to you.
Jdg 9:7 Quod cum nuntiatum esset Joatham, ivit, et stetit in vertice montis Garizim: elevataque voce, clamavit, et dixit: Audite me, viri Sichem; ita audiat vos Deus.
======= Judges 9:8 ============
Jdg 9:8 Once the trees went forth to anoint a king over them, and they said to the olive tree, 'Reign over us!'
Jdg 9:8 Ierunt ligna, ut ungerent super se regem: dixeruntque olivæ: Impera nobis.
======= Judges 9:9 ============
Jdg 9:9 But the olive tree said to them, 'Shall I leave my fatness with which God and men are honored, and go to wave over the trees?'
Jdg 9:9 Quæ respondit: Numquid possum deserere pinguedinem meam, qua et dii utuntur et homines, et venire ut inter ligna promovear?
======= Judges 9:10 ============
Jdg 9:10 Then the trees said to the fig tree, 'You come, reign over us!'
Jdg 9:10 Dixeruntque ligna ad arborem ficum: Veni, et super nos regnum accipe.
======= Judges 9:11 ============
Jdg 9:11 But the fig tree said to them, 'Shall I leave my sweetness and my good fruit, and go to wave over the trees?'
Jdg 9:11 Quæ respondit eis: Numquid possum deserere dulcedinem meam, fructusque suavissimos, et ire ut inter cetera ligna promovear?
======= Judges 9:12 ============
Jdg 9:12 Then the trees said to the vine, 'You come, reign over us!'
Jdg 9:12 Locutaque sunt ligna ad vitem: Veni, et impera nobis.
======= Judges 9:13 ============
Jdg 9:13 But the vine said to them, 'Shall I leave my new wine, which cheers God and men, and go to wave over the trees?'
Jdg 9:13 Quæ respondit eis: Numquid possum deserere vinum meum, quod lætificat Deum et homines, et inter ligna cetera promoveri?
======= Judges 9:14 ============
Jdg 9:14 Finally all the trees said to the bramble, 'You come, reign over us!'
Jdg 9:14 Dixeruntque omnia ligna ad rhamnum: Veni, et impera super nos.
======= Judges 9:15 ============
Jdg 9:15 The bramble said to the trees, 'If in truth you are anointing me as king over you, come and take refuge in my shade; but if not, may fire come out from the bramble and consume the cedars of Lebanon.'
Jdg 9:15 Quæ respondit eis: Si vere me regem vobis constituitis, venite, et sub umbra mea requiescite: si autem non vultis, egrediatur ignis de rhamno, et devoret cedros Libani.
======= Judges 9:16 ============
Jdg 9:16 "Now therefore, if you have dealt in truth and integrity in making Abimelech king, and if you have dealt well with Jerubbaal and his house, and have dealt with him as he deserved"
Jdg 9:16 Nunc igitur, si recte et absque peccato constituistis super vos regem Abimelech, et bene egistis cum Jerobaal, et cum domo ejus, et reddidistis vicem beneficiis ejus, qui pugnavit pro vobis,
======= Judges 9:17 ============
Jdg 9:17 for my father fought for you and risked his life and delivered you from the hand of Midian;
Jdg 9:17 et animam suam dedit periculis, ut erueret vos de manu Madian,
======= Judges 9:18 ============
Jdg 9:18 but you have risen against my father's house today and have killed his sons, seventy men, on one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your relative"
Jdg 9:18 qui nunc surrexistis contra domum patris mei, et interfecistis filios ejus septuaginta viros super unum lapidem, et constituistis regem Abimelech filium ancillæ ejus super habitatores Sichem, eo quod frater vester sit:
======= Judges 9:19 ============
Jdg 9:19 if then you have dealt in truth and integrity with Jerubbaal and his house this day, rejoice in Abimelech, and let him also rejoice in you.
Jdg 9:19 si ergo recte et absque vitio egistis cum Jerobaal et domo ejus, hodie lætamini in Abimelech, et ille lætetur in vobis.
======= Judges 9:20 ============
Jdg 9:20 But if not, let fire come out from Abimelech and consume the men of Shechem and Beth-millo; and let fire come out from the men of Shechem and from Beth-millo, and consume Abimelech."
Jdg 9:20 Sin autem perverse: egrediatur ignis ex eo, et consumat habitatores Sichem, et oppidum Mello: egrediaturque ignis de viris Sichem, et de oppido Mello, et devoret Abimelech.
======= Judges 9:21 ============
Jdg 9:21 Then Jotham escaped and fled, and went to Beer and remained there because of Abimelech his brother. 
Jdg 9:21 Quæ cum dixisset, fugit, et abiit in Bera: habitavitque ibi ob metum Abimelech fratris sui.~
======= Judges 9:22 ============
Jdg 9:22 Now Abimelech ruled over Israel three years.
Jdg 9:22 Regnavit itaque Abimelech super Israël tribus annis.
======= Judges 9:23 ============
Jdg 9:23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech,
Jdg 9:23 Misitque Dominus spiritum pessimum inter Abimelech et habitatores Sichem: qui cœperunt eum detestari,
======= Judges 9:24 ============
Jdg 9:24 so that the violence done to the seventy sons of Jerubbaal might come, and their blood might be laid on Abimelech their brother, who killed them, and on the men of Shechem, who strengthened his hands to kill his brothers.
Jdg 9:24 et scelus interfectionis septuaginta filiorum Jerobaal, et effusionem sanguinis eorum conferre in Abimelech fratrem suum, et in ceteros Sichimorum principes, qui eum adjuverant.
======= Judges 9:25 ============
Jdg 9:25 The men of Shechem set men in ambush against him on the tops of the mountains, and they robbed all who might pass by them along the road; and it was told to Abimelech.
Jdg 9:25 Posueruntque insidias adversus eum in summitate montium: et dum illius præstolabantur adventum, exercebant latrocinia, agentes prædas de prætereuntibus: nuntiatumque est Abimelech.
======= Judges 9:26 ============
Jdg 9:26 Now Gaal the son of Ebed came with his relatives, and crossed over into Shechem; and the men of Shechem put their trust in him.
Jdg 9:26 Venit autem Gaal filius Obed cum fratribus suis, et transivit in Sichimam. Ad cujus adventum erecti habitatores Sichem,
======= Judges 9:27 ============
Jdg 9:27 They went out into the field and gathered the grapes of their vineyards and trod them, and held a festival; and they went into the house of their god, and ate and drank and cursed Abimelech.
Jdg 9:27 egressi sunt in agros, vastantes vineas, uvasque calcantes: et factis cantantium choris, ingressi sunt fanum dei sui, et inter epulas et pocula maledicebant Abimelech,
======= Judges 9:28 ============
Jdg 9:28 Then Gaal the son of Ebed said, "Who is Abimelech, and who is Shechem, that we should serve him? Is he not the son of Jerubbaal, and is Zebul not his lieutenant? Serve the men of Hamor the father of Shechem; but why should we serve him?
Jdg 9:28 clamante Gaal filio Obed: Quis est Abimelech, et quæ est Sichem, ut serviamus ei? numquid non est filius Jerobaal, et constituit principem Zebul servum suum super viros Emor patris Sichem? cur ergo serviemus ei?
======= Judges 9:29 ============
Jdg 9:29 Would, therefore, that this people were under my authority! Then I would remove Abimelech." And he said to Abimelech, "Increase your army and come out."
Jdg 9:29 utinam daret aliquis populum istum sub manu mea, ut auferrem de medio Abimelech. Dictumque est Abimelech: Congrega exercitus multitudinem, et veni.
======= Judges 9:30 ============
Jdg 9:30 When Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger burned.
Jdg 9:30 Zebul enim princeps civitatis, auditis sermonibus Gaal filii Obed, iratus est valde,
======= Judges 9:31 ============
Jdg 9:31 He sent messengers to Abimelech deceitfully, saying, "Behold, Gaal the son of Ebed and his relatives have come to Shechem; and behold, they are stirring up the city against you.
Jdg 9:31 et misit clam ad Abimelech nuntios, dicens: Ecce Gaal filius Obed venit in Sichimam cum fratribus suis, et oppugnat adversum te civitatem.
======= Judges 9:32 ============
Jdg 9:32 Now therefore, arise by night, you and the people who are with you, and lie in wait in the field.
Jdg 9:32 Surge itaque nocte cum populo qui tecum est, et latita in agro:
======= Judges 9:33 ============
Jdg 9:33 In the morning, as soon as the sun is up, you shall rise early and rush upon the city; and behold, when he and the people who are with him come out against you, you shall do to them whatever you can."
Jdg 9:33 et primo mane, oriente sole, irrue super civitatem. Illo autem egrediente adversum te cum populo suo, fac ei quod potueris.~
======= Judges 9:34 ============
Jdg 9:34 So Abimelech and all the people who were with him arose by night and lay in wait against Shechem in four companies.
Jdg 9:34 Surrexit itaque Abimelech cum omni exercitu suo nocte, et tetendit insidias juxta Sichimam in quatuor locis.
======= Judges 9:35 ============
Jdg 9:35 Now Gaal the son of Ebed went out and stood in the entrance of the city gate; and Abimelech and the people who were with him arose from the ambush.
Jdg 9:35 Egressusque est Gaal filius Obed, et stetit in introitu portæ civitatis. Surrexit autem Abimelech, et omnis exercitus cum eo, de insidiarum loco.
======= Judges 9:36 ============
Jdg 9:36 When Gaal saw the people, he said to Zebul, "Look, people are coming down from the tops of the mountains." But Zebul said to him, "You are seeing the shadow of the mountains as if they were men."
Jdg 9:36 Cumque vidisset populum Gaal, dixit ad Zebul: Ecce de montibus multitudo descendit. Cui ille respondit: Umbras montium vides quasi capita hominum, et hoc errore deciperis.
======= Judges 9:37 ============
Jdg 9:37 Gaal spoke again and said, "Behold, people are coming down from the highest part of the land, and one company comes by the way of the diviners' oak."
Jdg 9:37 Rursumque Gaal ait: Ecce populus de umbilico terræ descendit, et unus cuneus venit per viam quæ respicit quercum.
======= Judges 9:38 ============
Jdg 9:38 Then Zebul said to him, "Where is your boasting now with which you said, 'Who is Abimelech that we should serve him?' Is this not the people whom you despised? Go out now and fight with them!"
Jdg 9:38 Cui dixit Zebul: Ubi est nunc os tuum, quo loquebaris: Quis est Abimelech ut serviamus ei? nonne hic populus est, quem despiciebas? egredere, et pugna contra eum.
======= Judges 9:39 ============
Jdg 9:39 So Gaal went out before the leaders of Shechem and fought with Abimelech.
Jdg 9:39 Abiit ergo Gaal, spectante Sichimorum populo, et pugnavit contra Abimelech,
======= Judges 9:40 ============
Jdg 9:40 Abimelech chased him, and he fled before him; and many fell wounded up to the entrance of the gate.
Jdg 9:40 qui persecutus est eum fugientem, et in urbem compulit: cecideruntque ex parte ejus plurimi, usque ad portam civitatis.
======= Judges 9:41 ============
Jdg 9:41 Then Abimelech remained at Arumah, but Zebul drove out Gaal and his relatives so that they could not remain in Shechem.
Jdg 9:41 Et Abimelech sedit in Ruma: Zebul autem Gaal et socios ejus expulit de urbe, nec in ea passus est commorari.
======= Judges 9:42 ============
Jdg 9:42 Now it came about the next day, that the people went out to the field, and it was told to Abimelech.
Jdg 9:42 Sequenti ergo die, egressus est populus in campum. Quod cum nuntiatum esset Abimelech,
======= Judges 9:43 ============
Jdg 9:43 So he took his people and divided them into three companies, and lay in wait in the field; when he looked and saw the people coming out from the city, he arose against them and slew them.
Jdg 9:43 tulit exercitum suum, et divisit in tres turmas, tendens insidias in agris. Vidensque quod egrederetur populus de civitate, surrexit, et irruit in eos
======= Judges 9:44 ============
Jdg 9:44 Then Abimelech and the company who was with him dashed forward and stood in the entrance of the city gate; the other two companies then dashed against all who were in the field and slew them.
Jdg 9:44 cum cuneo suo, oppugnans et obsidens civitatem: duæ autem turmæ palantes per campum adversarios persequebantur.
======= Judges 9:45 ============
Jdg 9:45 Abimelech fought against the city all that day, and he captured the city and killed the people who were in it; then he razed the city and sowed it with salt.
Jdg 9:45 Porro Abimelech omni die illo oppugnabat urbem: quam cepit, interfectis habitatoribus ejus, ipsaque destructa, ita ut sal in ea dispergeret.~
======= Judges 9:46 ============
Jdg 9:46 When all the leaders of the tower of Shechem heard of it, they entered the inner chamber of the temple of El-berith.
Jdg 9:46 Quod cum audissent qui habitabant in turre Sichimorum, ingressi sunt fanum dei sui Berith, ubi fœdus cum eo pepigerant, et ex eo locus nomen acceperat: qui erat munitus valde.
======= Judges 9:47 ============
Jdg 9:47 It was told Abimelech that all the leaders of the tower of Shechem were gathered together.
Jdg 9:47 Abimelech quoque audiens viros turris Sichimorum pariter conglobatos,
======= Judges 9:48 ============
Jdg 9:48 So Abimelech went up to Mount Zalmon, he and all the people who were with him; and Abimelech took an axe in his hand and cut down a branch from the trees, and lifted it and laid it on his shoulder. Then he said to the people who were with him, "What you have seen me do, hurry and do likewise."
Jdg 9:48 ascendit in montem Selmon cum omni populo suo: et arrepta securi, præcidit arboris ramum, impositumque ferens humero, dixit ad socios: Quod me videtis facere, cito facite.
======= Judges 9:49 ============
Jdg 9:49 All the people also cut down each one his branch and followed Abimelech, and put them on the inner chamber and set the inner chamber on fire over those inside, so that all the men of the tower of Shechem also died, about a thousand men and women.
Jdg 9:49 Igitur certatim ramos de arboribus præcidentes, sequebantur ducem. Qui circumdantes præsidium, succenderunt: atque ita factum est, ut fumo et igne mille homines necarentur, viri pariter et mulieres, habitatorum turris Sichem.~
======= Judges 9:50 ============
Jdg 9:50 Then Abimelech went to Thebez, and he camped against Thebez and captured it.
Jdg 9:50 Abimelech autem inde proficiscens venit ad oppidum Thebes, quod circumdans obsidebat exercitu.
======= Judges 9:51 ============
Jdg 9:51 But there was a strong tower in the center of the city, and all the men and women with all the leaders of the city fled there and shut themselves in; and they went up on the roof of the tower.
Jdg 9:51 Erat autem turris excelsa in media civitate, ad quam confugerant simul viri ac mulieres, et omnes principes civitatis, clausa firmissime janua, et super turris tectum stantes per propugnacula.
======= Judges 9:52 ============
Jdg 9:52 So Abimelech came to the tower and fought against it, and approached the entrance of the tower to burn it with fire.
Jdg 9:52 Accedensque Abimelech juxta turrim, pugnabat fortiter: et appropinquans ostio, ignem supponere nitebatur:
======= Judges 9:53 ============
Jdg 9:53 But a certain woman threw an upper millstone on Abimelech's head, crushing his skull.
Jdg 9:53 et ecce una mulier fragmen molæ desuper jaciens, illisit capiti Abimelech, et confregit cerebrum ejus.
======= Judges 9:54 ============
Jdg 9:54 Then he called quickly to the young man, his armor bearer, and said to him, "Draw your sword and kill me, so that it will not be said of me, 'A woman slew him.'" So the young man pierced him through, and he died.
Jdg 9:54 Qui vocavit cito armigerum suum, et ait ad eum: Evagina gladium tuum, et percute me, ne forte dicatur quod a femina interfectus sim. Qui jussa perficiens, interfecit eum.
======= Judges 9:55 ============
Jdg 9:55 When the men of Israel saw that Abimelech was dead, each departed to his home.
Jdg 9:55 Illoque mortuo, omnes qui cum eo erant de Israël, reversi sunt in sedes suas:
======= Judges 9:56 ============
Jdg 9:56 Thus God repaid the wickedness of Abimelech, which he had done to his father in killing his seventy brothers.
Jdg 9:56 et reddidit Deus malum quod fecerat Abimelech contra patrem suum, interfectis septuaginta fratribus suis.
======= Judges 9:57 ============
Jdg 9:57 Also God returned all the wickedness of the men of Shechem on their heads, and the curse of Jotham the son of Jerubbaal came upon them. 
Jdg 9:57 Sichimitis quoque quod operati erant, retributum est, et venit super eos maledictio Joatham filii Jerobaal.
======= Judges 10:1 ============
Jdg 10:1 Now after Abimelech died, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel; and he lived in Shamir in the hill country of Ephraim.
Jdg 10:1 Post Abimelech surrexit dux in Israël Thola filius Phua patrui Abimelech, vir de Issachar, qui habitavit in Samir montis Ephraim:
======= Judges 10:2 ============
Jdg 10:2 He judged Israel twenty-three years. Then he died and was buried in Shamir.
Jdg 10:2 et judicavit Israëlem viginti et tribus annis, mortuusque est, ac sepultus in Samir.
======= Judges 10:3 ============
Jdg 10:3 After him, Jair the Gileadite arose and judged Israel twenty-two years.
Jdg 10:3 Huic successit Jair Galaadites, qui judicavit Israël per viginti et duos annos,
======= Judges 10:4 ============
Jdg 10:4 He had thirty sons who rode on thirty donkeys, and they had thirty cities in the land of Gilead that are called Havvoth-jair to this day.
Jdg 10:4 habens triginta filios sedentes super triginta pullos asinarum, et principes triginta civitatum, quæ ex nomine ejus sunt appellatæ Havoth Jair, id est, oppida Jair, usque in præsentem diem, in terra Galaad.
======= Judges 10:5 ============
Jdg 10:5 And Jair died and was buried in Kamon.
Jdg 10:5 Mortuusque est Jair, ac sepultus in loco cui est vocabulum Camon.~
======= Judges 10:6 ============
Jdg 10:6 Then the sons of Israel again did evil in the sight of the Lord, served the Baals and the Ashtaroth, the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the sons of Ammon, and the gods of the Philistines; thus they forsook the Lord and did not serve Him.
Jdg 10:6 Filii autem Israël peccatis veteribus jungentes nova, fecerunt malum in conspectu Domini, et servierunt idolis, Baalim et Astaroth, et diis Syriæ ac Sidonis et Moab et filiorum Ammon et Philisthiim: dimiseruntque Dominum, et non coluerunt eum.
======= Judges 10:7 ============
Jdg 10:7 The anger of the Lord burned against Israel, and He sold them into the hands of the Philistines and into the hands of the sons of Ammon.
Jdg 10:7 Contra quos Dominus iratus, tradidit eos in manus Philisthiim et filiorum Ammon.
======= Judges 10:8 ============
Jdg 10:8 They afflicted and crushed the sons of Israel that year; for eighteen years they afflicted all the sons of Israel who were beyond the Jordan in Gilead in the land of the Amorites.
Jdg 10:8 Afflictique sunt, et vehementer oppressi per annos decem et octo, omnes qui habitabant trans Jordanem in terra Amorrhæi, qui est in Galaad:
======= Judges 10:9 ============
Jdg 10:9 The sons of Ammon crossed the Jordan to fight also against Judah, Benjamin, and the house of Ephraim, so that Israel was greatly distressed.
Jdg 10:9 in tantum ut filii Ammon, Jordane transmisso, vastarent Judam et Benjamin et Ephraim: afflictusque est Israël nimis.
======= Judges 10:10 ============
Jdg 10:10 Then the sons of Israel cried out to the Lord, saying, "We have sinned against You, for indeed, we have forsaken our God and served the Baals."
Jdg 10:10 Et clamantes ad Dominum, dixerunt: Peccavimus tibi, quia dereliquimus Dominum Deum nostrum, et servivimus Baalim.
======= Judges 10:11 ============
Jdg 10:11 The Lord said to the sons of Israel, "Did I not deliver you from the Egyptians, the Amorites, the sons of Ammon, and the Philistines?
Jdg 10:11 Quibus locutus est Dominus: Numquid non Ægyptii et Amorrhæi, filiique Ammon et Philisthiim,
======= Judges 10:12 ============
Jdg 10:12 Also when the Sidonians, the Amalekites and the Maonites oppressed you, you cried out to Me, and I delivered you from their hands.
Jdg 10:12 Sidonii quoque et Amalec et Chanaan oppresserunt vos, et clamastis ad me, et erui vos de manu eorum?
======= Judges 10:13 ============
Jdg 10:13 Yet you have forsaken Me and served other gods; therefore I will no longer deliver you.
Jdg 10:13 Et tamen reliquistis me, et coluistis deos alienos: idcirco non addam ut ultra vos liberem:
======= Judges 10:14 ============
Jdg 10:14 Go and cry out to the gods which you have chosen; let them deliver you in the time of your distress."
Jdg 10:14 ite, et invocate deos quos elegistis: ipsi vos liberent in tempore angustiæ.
======= Judges 10:15 ============
Jdg 10:15 The sons of Israel said to the Lord, "We have sinned, do to us whatever seems good to You; only please deliver us this day."
Jdg 10:15 Dixeruntque filii Israël ad Dominum: Peccavimus, redde tu nobis quidquid tibi placet: tantum nunc libera nos.
======= Judges 10:16 ============
Jdg 10:16 So they put away the foreign gods from among them and served the Lord; and He could bear the misery of Israel no longer.
Jdg 10:16 Quæ dicentes, omnia de finibus suis alienorum deorum idola projecerunt, et servierunt Domino Deo: qui doluit super miseriis eorum.
======= Judges 10:17 ============
Jdg 10:17 Then the sons of Ammon were summoned and they camped in Gilead. And the sons of Israel gathered together and camped in Mizpah.
Jdg 10:17 Itaque filii Ammon conclamantes in Galaad fixere tentoria, contra quos congregati filii Israël in Maspha castrametati sunt.
======= Judges 10:18 ============
Jdg 10:18 The people, the leaders of Gilead, said to one another, "Who is the man who will begin to fight against the sons of Ammon? He shall become head over all the inhabitants of Gilead." 
Jdg 10:18 Dixeruntque principes Galaad singuli ad proximos suos: Qui primus ex nobis contra filios Ammon cœperit dimicare, erit dux populi Galaad.
======= Judges 11:1 ============
Jdg 11:1 Now Jephthah the Gileadite was a valiant warrior, but he was the son of a harlot. And Gilead was the father of Jephthah.
Jdg 11:1 Fuit illo tempore Jephte Galaadites vir fortissimus atque pugnator, filius mulieris meretricis, qui natus est de Galaad.
======= Judges 11:2 ============
Jdg 11:2 Gilead's wife bore him sons; and when his wife's sons grew up, they drove Jephthah out and said to him, "You shall not have an inheritance in our father's house, for you are the son of another woman."
Jdg 11:2 Habuit autem Galaad uxorem, de qua suscepit filios: qui postquam creverant, ejecerunt Jephte, dicentes: Hæres in domo patris nostri esse non poteris, quia de altera matre natus es.
======= Judges 11:3 ============
Jdg 11:3 So Jephthah fled from his brothers and lived in the land of Tob; and worthless fellows gathered themselves about Jephthah, and they went out with him.
Jdg 11:3 Quos ille fugiens atque devitans, habitavit in terra Tob: congregatique sunt ad eum viri inopes, et latrocinantes, et quasi principem sequebantur.
======= Judges 11:4 ============
Jdg 11:4 It came about after a while that the sons of Ammon fought against Israel.
Jdg 11:4 In illis diebus pugnabant filii Ammon contra Israël.
======= Judges 11:5 ============
Jdg 11:5 When the sons of Ammon fought against Israel, the elders of Gilead went to get Jephthah from the land of Tob;
Jdg 11:5 Quibus acriter instantibus perrexerunt majores natu de Galaad, ut tollerent in auxilium sui Jephte de terra Tob:
======= Judges 11:6 ============
Jdg 11:6 and they said to Jephthah, "Come and be our chief that we may fight against the sons of Ammon."
Jdg 11:6 dixeruntque ad eum: Veni et esto princeps noster, et pugna contra filios Ammon.
======= Judges 11:7 ============
Jdg 11:7 Then Jephthah said to the elders of Gilead, "Did you not hate me and drive me from my father's house? So why have you come to me now when you are in trouble?"
Jdg 11:7 Quibus ille respondit: Nonne vos estis, qui odistis me, et ejecistis de domo patris mei? et nunc venistis ad me necessitate compulsi.
======= Judges 11:8 ============
Jdg 11:8 The elders of Gilead said to Jephthah, "For this reason we have now returned to you, that you may go with us and fight with the sons of Ammon and become head over all the inhabitants of Gilead."
Jdg 11:8 Dixeruntque principes Galaad ad Jephte: Ob hanc igitur causam nunc ad te venimus, ut proficiscaris nobiscum, et pugnes contra filios Ammon, sisque dux omnium qui habitant in Galaad.
======= Judges 11:9 ============
Jdg 11:9 So Jephthah said to the elders of Gilead, "If you take me back to fight against the sons of Ammon and the Lord gives them up to me, will I become your head?"
Jdg 11:9 Jephte quoque dixit eis: Si vere venistis ad me, ut pugnem pro vobis contra filios Ammon, tradideritque eos Dominus in manus meas, ego ero vester princeps?
======= Judges 11:10 ============
Jdg 11:10 The elders of Gilead said to Jephthah, "The Lord is witness between us; surely we will do as you have said."
Jdg 11:10 Qui responderunt ei: Dominus, qui hæc audit, ipse mediator ac testis est quod nostra promissa faciemus.
======= Judges 11:11 ============
Jdg 11:11 Then Jephthah went with the elders of Gilead, and the people made him head and chief over them; and Jephthah spoke all his words before the Lord at Mizpah.
Jdg 11:11 Abiit itaque Jephte cum principibus Galaad, fecitque eum omnis populus principem sui. Locutusque est Jephte omnes sermones suos coram Domino in Maspha.~
======= Judges 11:12 ============
Jdg 11:12 Now Jephthah sent messengers to the king of the sons of Ammon, saying, "What is between you and me, that you have come to me to fight against my land?"
Jdg 11:12 Et misit nuntios ad regem filiorum Ammon, qui ex persona sua dicerent: Quid mihi et tibi est, quia venisti contra me, ut vastares terram meam?
======= Judges 11:13 ============
Jdg 11:13 The king of the sons of Ammon said to the messengers of Jephthah, "Because Israel took away my land when they came up from Egypt, from the Arnon as far as the Jabbok and the Jordan; therefore, return them peaceably now."
Jdg 11:13 Quibus ille respondit: Quia tulit Israël terram meam, quando ascendit de Ægypto, a finibus Arnon usque Jaboc atque Jordanem: nunc ergo cum pace redde mihi eam.
======= Judges 11:14 ============
Jdg 11:14 But Jephthah sent messengers again to the king of the sons of Ammon,
Jdg 11:14 Per quos rursum mandavit Jephte, et imperavit eis ut dicerent regi Ammon:
======= Judges 11:15 ============
Jdg 11:15 and they said to him, "Thus says Jephthah, 'Israel did not take away the land of Moab nor the land of the sons of Ammon.
Jdg 11:15 Hæc dicit Jephte: Non tulit Israël terram Moab, nec terram filiorum Ammon:
======= Judges 11:16 ============
Jdg 11:16 For when they came up from Egypt, and Israel went through the wilderness to the Red Sea and came to Kadesh,
Jdg 11:16 sed quando de Ægypto conscenderunt, ambulavit per solitudinem usque ad mare Rubrum, et venit in Cades.
======= Judges 11:17 ============
Jdg 11:17 then Israel sent messengers to the king of Edom, saying, "Please let us pass through your land," but the king of Edom would not listen. And they also sent to the king of Moab, but he would not consent. So Israel remained at Kadesh.
Jdg 11:17 Misitque nuntios ad regem Edom, dicens: Dimitte me ut transeam per terram tuam. Qui noluit acquiescere precibus ejus. Misit quoque ad regem Moab, qui et ipse transitum præbere contempsit. Mansit itaque in Cades,
======= Judges 11:18 ============
Jdg 11:18 Then they went through the wilderness and around the land of Edom and the land of Moab, and came to the east side of the land of Moab, and they camped beyond the Arnon; but they did not enter the territory of Moab, for the Arnon was the border of Moab.
Jdg 11:18 et circuivit ex latere terram Edom et terram Moab: venitque contra orientalem plagam terræ Moab, et castrametatus est trans Arnon: nec voluit intrare terminos Moab. (Arnon quippe confinium est terræ Moab.)
======= Judges 11:19 ============
Jdg 11:19 And Israel sent messengers to Sihon king of the Amorites, the king of Heshbon, and Israel said to him, "Please let us pass through your land to our place."
Jdg 11:19 Misit itaque Israël nuntios ad Sehon regem Amorrhæorum, qui habitabat in Hesebon, et dixerunt ei: Dimitte ut transeam per terram tuam usque ad fluvium.
======= Judges 11:20 ============
Jdg 11:20 But Sihon did not trust Israel to pass through his territory; so Sihon gathered all his people and camped in Jahaz and fought with Israel.
Jdg 11:20 Qui et ipse Israël verba despiciens, non dimisit eum transire per terminos suos: sed infinita multitudine congregata, egressus est contra eum in Jasa, et fortiter resistebat.
======= Judges 11:21 ============
Jdg 11:21 The Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them; so Israel possessed all the land of the Amorites, the inhabitants of that country.
Jdg 11:21 Tradiditque eum Dominus in manus Israël cum omni exercitu suo: qui percussit eum, et possedit omnem terram Amorrhæi habitatoris regionis illius,
======= Judges 11:22 ============
Jdg 11:22 So they possessed all the territory of the Amorites, from the Arnon as far as the Jabbok, and from the wilderness as far as the Jordan.
Jdg 11:22 et universos fines ejus, de Arnon usque Jaboc, et de solitudine usque ad Jordanem.
======= Judges 11:23 ============
Jdg 11:23 Since now the Lord, the God of Israel, drove out the Amorites from before His people Israel, are you then to possess it?
Jdg 11:23 Dominus ergo Deus Israël subvertit Amorrhæum, pugnante contra illum populo suo Israël, et tu nunc vis possidere terram ejus?
======= Judges 11:24 ============
Jdg 11:24 Do you not possess what Chemosh your god gives you to possess? So whatever the Lord our God has driven out before us, we will possess it.
Jdg 11:24 nonne ea quæ possidet Chamos deus tuus, tibi jure debentur? quæ autem Dominus Deus noster victor obtinuit, in nostram cedent possessionem:
======= Judges 11:25 ============
Jdg 11:25 Now are you any better than Balak the son of Zippor, king of Moab? Did he ever strive with Israel, or did he ever fight against them?
Jdg 11:25 nisi forte melior es Balac filio Sephor rege Moab; aut docere potes, quod jurgatus sit contra Israël, et pugnaverit contra eum,
======= Judges 11:26 ============
Jdg 11:26 While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the cities that are on the banks of the Arnon, three hundred years, why did you not recover them within that time?
Jdg 11:26 quando habitavit in Hesebon et viculis ejus, et in Aroër et villis illius, vel in cunctis civitatibus juxta Jordanem, per trecentos annos. Quare tanto tempore nihil super hac repetitione tentastis?
======= Judges 11:27 ============
Jdg 11:27 I therefore have not sinned against you, but you are doing me wrong by making war against me; may the Lord, the Judge, judge today between the sons of Israel and the sons of Ammon.'"
Jdg 11:27 Igitur non ego pecco in te, sed tu contra me male agis, indicens mihi bella non justa. Judicet Dominus arbiter hujus diei inter Israël, et inter filios Ammon.
======= Judges 11:28 ============
Jdg 11:28 But the king of the sons of Ammon disregarded the message which Jephthah sent him. 
Jdg 11:28 Noluitque acquiescere rex filiorum Ammon verbis Jephte, quæ per nuntios mandaverat.~
======= Judges 11:29 ============
Jdg 11:29 Now the Spirit of the Lord came upon Jephthah, so that he passed through Gilead and Manasseh; then he passed through Mizpah of Gilead, and from Mizpah of Gilead he went on to the sons of Ammon.
Jdg 11:29 Factus est ergo super Jephte spiritus Domini, et circuiens Galaad et Manasse, Maspha quoque Galaad, et inde transiens ad filios Ammon,
======= Judges 11:30 ============
Jdg 11:30 Jephthah made a vow to the Lord and said, "If You will indeed give the sons of Ammon into my hand,
Jdg 11:30 votum vovit Domino, dicens: Si tradideris filios Ammon in manus meas,
======= Judges 11:31 ============
Jdg 11:31 then it shall be that whatever comes out of the doors of my house to meet me when I return in peace from the sons of Ammon, it shall be the Lord's, and I will offer it up as a burnt offering."
Jdg 11:31 quicumque primus fuerit egressus de foribus domus meæ, mihique occurrerit revertenti cum pace a filiis Ammon, eum holocaustum offeram Domino.
======= Judges 11:32 ============
Jdg 11:32 So Jephthah crossed over to the sons of Ammon to fight against them; and the Lord gave them into his hand.
Jdg 11:32 Transivitque Jephte ad filios Ammon, ut pugnaret contra eos: quos tradidit Dominus in manus ejus.
======= Judges 11:33 ============
Jdg 11:33 He struck them with a very great slaughter from Aroer to the entrance of Minnith, twenty cities, and as far as Abel-keramim. So the sons of Ammon were subdued before the sons of Israel.
Jdg 11:33 Percussitque ab Aroër usque dum venias in Mennith, viginti civitates, et usque ad Abel, quæ est vineis consita, plaga magna nimis: humiliatique sunt filii Ammon a filiis Israël.~
======= Judges 11:34 ============
Jdg 11:34 When Jephthah came to his house at Mizpah, behold, his daughter was coming out to meet him with tambourines and with dancing. Now she was his one and only child; besides her he had no son or daughter.
Jdg 11:34 Revertente autem Jephte in Maspha domum suam, occurrit ei unigenita filia sua cum tympanis et choris: non enim habebat alios liberos.
======= Judges 11:35 ============
Jdg 11:35 When he saw her, he tore his clothes and said, "Alas, my daughter! You have brought me very low, and you are among those who trouble me; for I have given my word to the Lord, and I cannot take it back."
Jdg 11:35 Qua visa, scidit vestimenta sua, et ait: Heu me, filia mea! decepisti me, et ipsa decepta es: aperui enim os meum ad Dominum, et aliud facere non potero.
======= Judges 11:36 ============
Jdg 11:36 So she said to him, "My father, you have given your word to the Lord; do to me as you have said, since the Lord has avenged you of your enemies, the sons of Ammon."
Jdg 11:36 Cui illa respondit: Pater mi, si aperuisti os tuum ad Dominum, fac mihi quodcumque pollicitus es, concessa tibi ultione atque victoria de hostibus tuis.
======= Judges 11:37 ============
Jdg 11:37 She said to her father, "Let this thing be done for me; let me alone two months, that I may go to the mountains and weep because of my virginity, I and my companions."
Jdg 11:37 Dixitque ad patrem: Hoc solum mihi præsta quod deprecor: dimitte me ut duobus mensibus circumeam montes, et plangam virginitatem meam cum sodalibus meis.
======= Judges 11:38 ============
Jdg 11:38 Then he said, "Go." So he sent her away for two months; and she left with her companions, and wept on the mountains because of her virginity.
Jdg 11:38 Cui ille respondit: Vade. Et dimisit eam duobus mensibus. Cumque abiisset cum sociis ac sodalibus suis, flebat virginitatem suam in montibus.
======= Judges 11:39 ============
Jdg 11:39 At the end of two months she returned to her father, who did to her according to the vow which he had made; and she had no relations with a man. Thus it became a custom in Israel,
Jdg 11:39 Expletisque duobus mensibus, reversa est ad patrem suum, et fecit ei sicut voverat, quæ ignorabat virum. Exinde mos increbruit in Israël, et consuetudo servata est,
======= Judges 11:40 ============
Jdg 11:40 that the daughters of Israel went yearly to commemorate the daughter of Jephthah the Gileadite four days in the year. 
Jdg 11:40 ut post anni circulum conveniant in unum filiæ Israël, et plangant filiam Jephte Galaaditæ diebus quatuor.
======= Judges 12:1 ============
Jdg 12:1 Then the men of Ephraim were summoned, and they crossed to Zaphon and said to Jephthah, "Why did you cross over to fight against the sons of Ammon without calling us to go with you? We will burn your house down on you."
Jdg 12:1 Ecce autem in Ephraim orta est seditio: nam transeuntes contra aquilonem, dixerunt ad Jephte: Quare vadens ad pugnam contra filios Ammon, vocare nos noluisti, ut pergeremus tecum? igitur incendemus domum tuam.
======= Judges 12:2 ============
Jdg 12:2 Jephthah said to them, "I and my people were at great strife with the sons of Ammon; when I called you, you did not deliver me from their hand.
Jdg 12:2 Quibus ille respondit: Disceptatio erat mihi et populo meo contra filios Ammon vehemens: vocavique vos, ut præberetis mihi auxilium, et facere noluistis.
======= Judges 12:3 ============
Jdg 12:3 When I saw that you would not deliver me, I took my life in my hands and crossed over against the sons of Ammon, and the Lord gave them into my hand. Why then have you come up to me this day to fight against me?"
Jdg 12:3 Quod cernens, posui animam meam in manibus meis, transivique ad filios Ammon, et tradidit eos Dominus in manus meas. Quid commerui, ut adversum me consurgatis in prælium?
======= Judges 12:4 ============
Jdg 12:4 Then Jephthah gathered all the men of Gilead and fought Ephraim; and the men of Gilead defeated Ephraim, because they said, "You are fugitives of Ephraim, O Gileadites, in the midst of Ephraim and in the midst of Manasseh."
Jdg 12:4 Vocatis itaque ad se cunctis viris Galaad, pugnabat contra Ephraim: percusseruntque viri Galaad Ephraim, quia dixerat: Fugitivus est Galaad de Ephraim, et habitat in medio Ephraim et Manasse.
======= Judges 12:5 ============
Jdg 12:5 The Gileadites captured the fords of the Jordan opposite Ephraim. And it happened when any of the fugitives of Ephraim said, "Let me cross over," the men of Gilead would say to him, "Are you an Ephraimite?" If he said, "No,"
Jdg 12:5 Occupaveruntque Galaaditæ vada Jordanis, per quæ Ephraim reversurus erat. Cumque venisset ad ea de Ephraim numero, fugiens, atque dixisset: Obsecro ut me transire permittatis: dicebant ei Galaaditæ: Numquid Ephrathæus es? quo dicente: Non sum:
======= Judges 12:6 ============
Jdg 12:6 then they would say to him, "Say now, 'Shibboleth.'" But he said, "Sibboleth," for he could not pronounce it correctly. Then they seized him and slew him at the fords of the Jordan. Thus there fell at that time 42,000 of Ephraim.
Jdg 12:6 interrogabant eum: Dic ergo Scibboleth, quod interpretatur Spica. Qui respondebat: Sibboleth: eadem littera spicam exprimere non valens. Statimque apprehensum jugulabant in ipso Jordanis transitu. Et ceciderunt in illo tempore de Ephraim quadraginta duo millia.~
======= Judges 12:7 ============
Jdg 12:7 Jephthah judged Israel six years. Then Jephthah the Gileadite died and was buried in one of the cities of Gilead.
Jdg 12:7 Judicavit itaque Jephte Galaadites Israël sex annis: et mortuus est, ac sepultus in civitate sua Galaad.~
======= Judges 12:8 ============
Jdg 12:8 Now Ibzan of Bethlehem judged Israel after him.
Jdg 12:8 Post hunc judicavit Israël Abesan de Bethlehem:
======= Judges 12:9 ============
Jdg 12:9 He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters from outside for his sons. And he judged Israel seven years.
Jdg 12:9 qui habuit triginta filios, et totidem filias, quas emittens foras, maritis dedit, et ejusdem numeri filiis suis accepit uxores, introducens in domum suam. Qui septem annis judicavit Israël:
======= Judges 12:10 ============
Jdg 12:10 Then Ibzan died and was buried in Bethlehem.
Jdg 12:10 mortuusque est, ac sepultus in Bethlehem.
======= Judges 12:11 ============
Jdg 12:11 Now Elon the Zebulunite judged Israel after him; and he judged Israel ten years.
Jdg 12:11 Cui successit Ahialon Zabulonites: et judicavit Israël decem annis:
======= Judges 12:12 ============
Jdg 12:12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.
Jdg 12:12 mortuusque est, ac sepultus in Zabulon.
======= Judges 12:13 ============
Jdg 12:13 Now Abdon the son of Hillel the Pirathonite judged Israel after him.
Jdg 12:13 Post hunc judicavit Israël Abdon filius Illel Pharathonites:
======= Judges 12:14 ============
Jdg 12:14 He had forty sons and thirty grandsons who rode on seventy donkeys; and he judged Israel eight years.
Jdg 12:14 qui habuit quadraginta filios, et triginta ex eis nepotes, ascendentes super septuaginta pullos asinarum. Et judicavit Israël octo annis:
======= Judges 12:15 ============
Jdg 12:15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites. 
Jdg 12:15 mortuusque est, ac sepultus in Pharathon terræ Ephraim, in monte Amalec.
======= Judges 13:1 ============
Jdg 13:1 Now the sons of Israel again did evil in the sight of the Lord, so that the Lord gave them into the hands of the Philistines forty years.
Jdg 13:1 Rursumque filii Israël fecerunt malum in conspectu Domini: qui tradidit eos in manus Philisthinorum quadraginta annis.
======= Judges 13:2 ============
Jdg 13:2 There was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had borne no children.
Jdg 13:2 Erat autem quidam vir de Saraa, et de stirpe Dan, nomine Manue, habens uxorem sterilem.
======= Judges 13:3 ============
Jdg 13:3 Then the angel of the Lord appeared to the woman and said to her, "Behold now, you are barren and have borne no children, but you shall conceive and give birth to a son.
Jdg 13:3 Cui apparuit angelus Domini, et dixit ad eam: Sterilis es et absque liberis: sed concipies, et paries filium.
======= Judges 13:4 ============
Jdg 13:4 Now therefore, be careful not to drink wine or strong drink, nor eat any unclean thing.
Jdg 13:4 Cave ergo ne bibas vinum ac siceram, nec immundum quidquam comedas:
======= Judges 13:5 ============
Jdg 13:5 For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines."
Jdg 13:5 quia concipies, et paries filium, cujus non tanget caput novacula: erit enim nazaræus Dei ab infantia sua et ex matris utero, et ipse incipiet liberare Israël de manu Philisthinorum.
======= Judges 13:6 ============
Jdg 13:6 Then the woman came and told her husband, saying, "A man of God came to me and his appearance was like the appearance of the angel of God, very awesome. And I did not ask him where he came from, nor did he tell me his name.
Jdg 13:6 Quæ cum venisset ad maritum suum, dixit ei: Vir Dei venit ad me, habens vultum angelicum, terribilis nimis. Quem cum interrogassem quis esset, et unde venisset, et quo nomine vocaretur, noluit mihi dicere:
======= Judges 13:7 ============
Jdg 13:7 But he said to me, 'Behold, you shall conceive and give birth to a son, and now you shall not drink wine or strong drink nor eat any unclean thing, for the boy shall be a Nazirite to God from the womb to the day of his death.'"
Jdg 13:7 sed hoc respondit: Ecce concipies et paries filium: cave ne vinum bibas, nec siceram, et ne aliquo vescaris immundo: erit enim puer nazaræus Dei ab infantia sua, ex utero matris suæ usque ad diem mortis suæ.
======= Judges 13:8 ============
Jdg 13:8 Then Manoah entreated the Lord and said, "O Lord, please let the man of God whom You have sent come to us again that he may teach us what to do for the boy who is to be born."
Jdg 13:8 Oravit itaque Manue Dominum, et ait: Obsecro, Domine, ut vir Dei, quem misisti, veniat iterum, et doceat nos quid debeamus facere de puero, qui nasciturus est.
======= Judges 13:9 ============
Jdg 13:9 God listened to the voice of Manoah; and the angel of God came again to the woman as she was sitting in the field, but Manoah her husband was not with her.
Jdg 13:9 Exaudivitque Dominus deprecantem Manue, et apparuit rursum angelus Dei uxori ejus sedenti in agro: Manue autem maritus ejus non erat cum ea. Quæ cum vidisset angelum,
======= Judges 13:10 ============
Jdg 13:10 So the woman ran quickly and told her husband, "Behold, the man who came the other day has appeared to me."
Jdg 13:10 festinavit, et cucurrit ad virum suum: nuntiavitque ei, dicens: Ecce apparuit mihi vir, quem ante videram.
======= Judges 13:11 ============
Jdg 13:11 Then Manoah arose and followed his wife, and when he came to the man he said to him, "Are you the man who spoke to the woman?" And he said, "I am."
Jdg 13:11 Qui surrexit, et secutus est uxorem suam: veniensque ad virum, dixit ei: Tu es qui locutus es mulieri? Et ille respondit: Ego sum.
======= Judges 13:12 ============
Jdg 13:12 Manoah said, "Now when your words come to pass, what shall be the boy's mode of life and his vocation?"
Jdg 13:12 Cui Manue: Quando, inquit, sermo tuus fuerit expletus, quid vis ut faciat puer? aut a quo se observare debebit?~
======= Judges 13:13 ============
Jdg 13:13 So the angel of the Lord said to Manoah, "Let the woman pay attention to all that I said.
Jdg 13:13 Dixitque angelus Domini ad Manue: Ab omnibus, quæ locutus sum uxori tuæ, abstineat se,
======= Judges 13:14 ============
Jdg 13:14 She should not eat anything that comes from the vine nor drink wine or strong drink, nor eat any unclean thing; let her observe all that I commanded."
Jdg 13:14 et quidquid ex vinea nascitur, non comedat: vinum et siceram non bibat; nullo vescatur immundo: et quod ei præcepi, impleat atque custodiat.
======= Judges 13:15 ============
Jdg 13:15 Then Manoah said to the angel of the Lord, "Please let us detain you so that we may prepare a young goat for you."
Jdg 13:15 Dixitque Manue ad angelum Domini: Obsecro te ut acquiescas precibus meis, et faciamus tibi hædum de capris.
======= Judges 13:16 ============
Jdg 13:16 The angel of the Lord said to Manoah, "Though you detain me, I will not eat your food, but if you prepare a burnt offering, then offer it to the Lord." For Manoah did not know that he was the angel of the Lord.
Jdg 13:16 Cui respondit angelus: Si me cogis, non comedam panes tuos: si autem vis holocaustum facere, offer illud Domino. Et nesciebat Manue quod angelus Domini esset.
======= Judges 13:17 ============
Jdg 13:17 Manoah said to the angel of the Lord, "What is your name, so that when your words come to pass, we may honor you?"
Jdg 13:17 Dixitque ad eum: Quod est tibi nomen, ut, si sermo tuus fuerit expletus, honoremus te?
======= Judges 13:18 ============
Jdg 13:18 But the angel of the Lord said to him, "Why do you ask my name, seeing it is wonderful?"
Jdg 13:18 Cui ille respondit: Cur quæris nomen meum, quod est mirabile?
======= Judges 13:19 ============
Jdg 13:19 So Manoah took the young goat with the grain offering and offered it on the rock to the Lord, and He performed wonders while Manoah and his wife looked on.
Jdg 13:19 Tulit itaque Manue hædum de capris, et libamenta, et posuit super petram, offerens Domino, qui facit mirabilia: ipse autem et uxor ejus intuebantur.
======= Judges 13:20 ============
Jdg 13:20 For it came about when the flame went up from the altar toward heaven, that the angel of the Lord ascended in the flame of the altar. When Manoah and his wife saw this, they fell on their faces to the ground.
Jdg 13:20 Cumque ascenderet flamma altaris in cælum, angelus Domini pariter in flamma ascendit. Quod cum vidissent Manue et uxor ejus, proni ceciderunt in terram,
======= Judges 13:21 ============
Jdg 13:21 Now the angel of the Lord did not appear to Manoah or his wife again. Then Manoah knew that he was the angel of the Lord.
Jdg 13:21 et ultra eis non apparuit angelus Domini. Statimque intellexit Manue angelum Domini esse,
======= Judges 13:22 ============
Jdg 13:22 So Manoah said to his wife, "We will surely die, for we have seen God."
Jdg 13:22 et dixit ad uxorem suam: Morte moriemur, quia vidimus Deum.
======= Judges 13:23 ============
Jdg 13:23 But his wife said to him, "If the Lord had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have let us hear things like this at this time."
Jdg 13:23 Cui respondit mulier: Si Dominus nos vellet occidere, de manibus nostris holocaustum et libamenta non suscepisset, nec ostendisset nobis hæc omnia, neque ea quæ sunt ventura dixisset.~
======= Judges 13:24 ============
Jdg 13:24 Then the woman gave birth to a son and named him Samson; and the child grew up and the Lord blessed him.
Jdg 13:24 Peperit itaque filium, et vocavit nomen ejus Samson. Crevitque puer, et benedixit ei Dominus.
======= Judges 13:25 ============
Jdg 13:25 And the Spirit of the Lord began to stir him in Mahaneh-dan, between Zorah and Eshtaol. 
Jdg 13:25 Cœpitque spiritus Domini esse cum eo in castris Dan inter Saraa et Esthaol.
======= Judges 14:1 ============
Jdg 14:1 Then Samson went down to Timnah and saw a woman in Timnah, one of the daughters of the Philistines.
Jdg 14:1 Descendit ergo Samson in Thamnatha: vidensque ibi mulierem de filiabus Philisthiim,
======= Judges 14:2 ============
Jdg 14:2 So he came back and told his father and mother, "I saw a woman in Timnah, one of the daughters of the Philistines; now therefore, get her for me as a wife."
Jdg 14:2 ascendit, et nuntiavit patri suo et matri suæ, dicens: Vidi mulierem in Thamnatha de filiabus Philisthinorum: quam quæso ut mihi accipiatis uxorem.
======= Judges 14:3 ============
Jdg 14:3 Then his father and his mother said to him, "Is there no woman among the daughters of your relatives, or among all our people, that you go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me, for she looks good to me."
Jdg 14:3 Cui dixerunt pater et mater sua: Numquid non est mulier in filiabus fratrum tuorum, et in omni populo meo, quia vis accipere uxorem de Philisthiim, qui incircumcisi sunt? Dixitque Samson ad patrem suum: Hanc mihi accipe: quia placuit oculis meis.
======= Judges 14:4 ============
Jdg 14:4 However, his father and mother did not know that it was of the Lord, for He was seeking an occasion against the Philistines. Now at that time the Philistines were ruling over Israel.
Jdg 14:4 Parentes autem ejus nesciebant quod res a Domino fieret, et quæreret occasionem contra Philisthiim: eo enim tempore Philisthiim dominabantur Israëli.
======= Judges 14:5 ============
Jdg 14:5 Then Samson went down to Timnah with his father and mother, and came as far as the vineyards of Timnah; and behold, a young lion came roaring toward him.
Jdg 14:5 Descendit itaque Samson cum patre suo et matre in Thamnatha. Cumque venissent ad vineas oppidi, apparuit catulus leonis sævus, et rugiens, et occurrit ei.
======= Judges 14:6 ============
Jdg 14:6 The Spirit of the Lord came upon him mightily, so that he tore him as one tears a young goat though he had nothing in his hand; but he did not tell his father or mother what he had done.
Jdg 14:6 Irruit autem spiritus Domini in Samson, et dilaceravit leonem, quasi hædum in frustra discerpens, nihil omnino habens in manu: et hoc patri et matri noluit indicare.
======= Judges 14:7 ============
Jdg 14:7 So he went down and talked to the woman; and she looked good to Samson.
Jdg 14:7 Descenditque, et locutus est mulieri quæ placuerat oculis ejus.
======= Judges 14:8 ============
Jdg 14:8 When he returned later to take her, he turned aside to look at the carcass of the lion; and behold, a swarm of bees and honey were in the body of the lion.
Jdg 14:8 Et post aliquot dies revertens ut acciperet eam, declinavit ut videret cadaver leonis, et ecce examen apum in ore leonis erat ac favus mellis.
======= Judges 14:9 ============
Jdg 14:9 So he scraped the honey into his hands and went on, eating as he went. When he came to his father and mother, he gave some to them and they ate it; but he did not tell them that he had scraped the honey out of the body of the lion.
Jdg 14:9 Quem cum sumpsisset in manibus comedebat in via: veniensque ad patrem suum et matrem, dedit eis partem, qui et ipsi comederunt: nec tamen eis voluit indicare quod mel de corpore leonis assumpserat.~
======= Judges 14:10 ============
Jdg 14:10 Then his father went down to the woman; and Samson made a feast there, for the young men customarily did this.
Jdg 14:10 Descendit itaque pater ejus ad mulierem, et fecit filio suo Samson convivium: sic enim juvenes facere consueverant.
======= Judges 14:11 ============
Jdg 14:11 When they saw him, they brought thirty companions to be with him. 
Jdg 14:11 Cum ergo cives loci illius vidissent eum, dederunt ei sodales triginta ut essent cum eo.
======= Judges 14:12 ============
Jdg 14:12 Then Samson said to them, "Let me now propound a riddle to you; if you will indeed tell it to me within the seven days of the feast, and find it out, then I will give you thirty linen wraps and thirty changes of clothes.
Jdg 14:12 Quibus locutus est Samson: Proponam vobis problema: quod si solveritis mihi intra septem dies convivii, dabo vobis triginta sindones, et totidem tunicas:
======= Judges 14:13 ============
Jdg 14:13 But if you are unable to tell me, then you shall give me thirty linen wraps and thirty changes of clothes." And they said to him, "Propound your riddle, that we may hear it."
Jdg 14:13 sin autem non potueritis solvere, vos dabitis mihi triginta sindones, et ejusdem numeri tunicas. Qui responderunt ei: Propone problema, ut audiamus.
======= Judges 14:14 ============
Jdg 14:14 So he said to them, "Out of the eater came something to eat, And out of the strong came something sweet." But they could not tell the riddle in three days.
Jdg 14:14 Dixitque eis: [De comedente exivit cibus, et de forti egressa est dulcedo.] Nec potuerunt per tres dies propositionem solvere.
======= Judges 14:15 ============
Jdg 14:15 Then it came about on the fourth day that they said to Samson's wife, "Entice your husband, so that he will tell us the riddle, or we will burn you and your father's house with fire. Have you invited us to impoverish us? Is this not so?"
Jdg 14:15 Cumque adesset dies septimus, dixerunt ad uxorem Samson: Blandire viro tuo et suade ei ut indicet tibi quid significet problema: quod si facere nolueris, incendemus te, et domum patris tui: an idcirco vocastis nos ad nuptias ut spoliaretis?
======= Judges 14:16 ============
Jdg 14:16 Samson's wife wept before him and said, "You only hate me, and you do not love me; you have propounded a riddle to the sons of my people, and have not told it to me." And he said to her, "Behold, I have not told it to my father or mother; so should I tell you?"
Jdg 14:16 Quæ fundebat apud Samson lacrimas, et quærebatur, dicens: Odisti me, et non diligis: idcirco problema, quod proposuisti filiis populi mei, non vis mihi exponere. At ille respondit: Patri meo et matri nolui dicere: et tibi indicare potero?
======= Judges 14:17 ============
Jdg 14:17 However she wept before him seven days while their feast lasted. And on the seventh day he told her because she pressed him so hard. She then told the riddle to the sons of her people.
Jdg 14:17 Septem igitur diebus convivii flebat ante eum: tandemque die septimo cum ei esset molesta, exposuit. Quæ statim indicavit civibus suis.
======= Judges 14:18 ============
Jdg 14:18 So the men of the city said to him on the seventh day before the sun went down," What is sweeter than honey? And what is stronger than a lion?" And he said to them, "If you had not plowed with my heifer, You would not have found out my riddle."
Jdg 14:18 Et illi dixerunt ei die septimo ante solis occubitum: [Quid dulcius melle, et quid fortius leone?] Qui ait ad eos: [Si non arassetis in vitula mea, non invenissetis propositionem meam.]~
======= Judges 14:19 ============
Jdg 14:19 Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their spoil and gave the changes of clothes to those who told the riddle. And his anger burned, and he went up to his father's house.
Jdg 14:19 Irruit itaque in eum spiritus Domini, descenditque Ascalonem, et percussit ibi triginta viros: quorum ablatas vestes dedit iis qui problema solverant. Iratusque nimis ascendit in domum patris sui:
======= Judges 14:20 ============
Jdg 14:20 But Samson's wife was given to his companion who had been his friend. 
Jdg 14:20 uxor autem ejus accepit maritum unum de amicis ejus et pronubis.
======= Judges 15:1 ============
Jdg 15:1 But after a while, in the time of wheat harvest, Samson visited his wife with a young goat, and said, "I will go in to my wife in her room." But her father did not let him enter.
Jdg 15:1 Post aliquantulum autem temporis, cum dies triticeæ messis instarent, venit Samson, invisere volens uxorem suam, et attulit ei hædum de capris. Cumque cubiculum ejus solito vellet intrare, prohibuit eum pater illius, dicens:
======= Judges 15:2 ============
Jdg 15:2 Her father said, "I really thought that you hated her intensely; so I gave her to your companion. Is not her younger sister more beautiful than she? Please let her be yours instead."
Jdg 15:2 Putavi quod odisses eam, et ideo tradidi illam amico tuo: sed habet sororem, quæ junior et pulchrior illa est: sit tibi pro ea uxor.
======= Judges 15:3 ============
Jdg 15:3 Samson then said to them, "This time I shall be blameless in regard to the Philistines when I do them harm."
Jdg 15:3 Cui Samson respondit: Ab hac die non erit culpa in me contra Philisthæos: faciam enim vobis mala.
======= Judges 15:4 ============
Jdg 15:4 Samson went and caught three hundred foxes, and took torches, and turned the foxes tail to tail and put one torch in the middle between two tails.
Jdg 15:4 Perrexitque et cepit trecentas vulpes, caudasque earum junxit ad caudas, et faces ligavit in medio:
======= Judges 15:5 ============
Jdg 15:5 When he had set fire to the torches, he released the foxes into the standing grain of the Philistines, thus burning up both the shocks and the standing grain, along with the vineyards and groves.
Jdg 15:5 quas igne succendens, dimisit ut huc illucque discurrerent. Quæ statim perrexerunt in segetes Philisthinorum. Quibus succensis, et comportatæ jam fruges, et adhuc stantes in stipula, concrematæ sunt, in tantum ut vineas quoque et oliveta flamma consumeret.
======= Judges 15:6 ============
Jdg 15:6 Then the Philistines said, "Who did this?" And they said, "Samson, the son-in-law of the Timnite, because he took his wife and gave her to his companion." So the Philistines came up and burned her and her father with fire.
Jdg 15:6 Dixeruntque Philisthiim: Quis fecit hanc rem? Quibus dictum est: Samson gener Thamnathæi: quia tulit uxorem ejus, et alteri tradidit, hæc operatus est. Ascenderuntque Philisthiim, et combusserunt tam mulierem quam patrem ejus.
======= Judges 15:7 ============
Jdg 15:7 Samson said to them, "Since you act like this, I will surely take revenge on you, but after that I will quit."
Jdg 15:7 Quibus ait Samson: Licet hæc feceritis, tamen adhuc ex vobis expetam ultionem, et tunc quiescam.
======= Judges 15:8 ============
Jdg 15:8 He struck them ruthlessly with a great slaughter; and he went down and lived in the cleft of the rock of Etam.
Jdg 15:8 Percussitque eos ingenti plaga, ita ut stupentes suram femori imponerent. Et descendens habitavit in spelunca petræ Etam.
======= Judges 15:9 ============
Jdg 15:9 Then the Philistines went up and camped in Judah, and spread out in Lehi.
Jdg 15:9 Igitur ascendentes Philisthiim in terram Juda, castrametati sunt in loco, qui postea vocatus est Lechi, id est, Maxilla, ubi eorum effusus est exercitus.
======= Judges 15:10 ============
Jdg 15:10 The men of Judah said, "Why have you come up against us?" And they said, "We have come up to bind Samson in order to do to him as he did to us."
Jdg 15:10 Dixeruntque ad eos de tribu Juda: Cur ascendistis adversum nos? Qui responderunt: Ut ligemus Samson venimus, et reddamus ei quæ in nos operatus est.~
======= Judges 15:11 ============
Jdg 15:11 Then 3,000 men of Judah went down to the cleft of the rock of Etam and said to Samson, "Do you not know that the Philistines are rulers over us? What then is this that you have done to us?" And he said to them, "As they did to me, so I have done to them."
Jdg 15:11 Descenderunt ergo tria millia virorum de Juda ad specum silicis Etam, dixeruntque ad Samson: Nescis quod Philisthiim imperent nobis? quare hoc facere voluisti? Quibus ille ait: Sicut fecerunt mihi, sic feci eis.
======= Judges 15:12 ============
Jdg 15:12 They said to him, "We have come down to bind you so that we may give you into the hands of the Philistines." And Samson said to them, "Swear to me that you will not kill me."
Jdg 15:12 Ligare, inquiunt, te venimus, et tradere in manus Philisthinorum. Quibus Samson: Jurate, ait, et spondete mihi quod non occidatis me.
======= Judges 15:13 ============
Jdg 15:13 So they said to him, "No, but we will bind you fast and give you into their hands; yet surely we will not kill you." Then they bound him with two new ropes and brought him up from the rock.
Jdg 15:13 Dixerunt: Non te occidemus, sed vinctum trademus. Ligaveruntque eum duobus novis funibus, et tulerunt eum de petra Etam.
======= Judges 15:14 ============
Jdg 15:14 When he came to Lehi, the Philistines shouted as they met him. And the Spirit of the Lord came upon him mightily so that the ropes that were on his arms were as flax that is burned with fire, and his bonds dropped from his hands.
Jdg 15:14 Qui cum venisset ad locum Maxillæ, et Philisthiim vociferantes occurrissent ei, irruit spiritus Domini in eum: et sicut solent ad odorem ignis lina consumi, ita vincula, quibus ligatus erat, dissipata sunt et soluta.
======= Judges 15:15 ============
Jdg 15:15 He found a fresh jawbone of a donkey, so he reached out and took it and killed a thousand men with it.
Jdg 15:15 Inventamque maxillam, id est, mandibulam asini, quæ jacebat, arripiens interfecit in ea mille viros,
======= Judges 15:16 ============
Jdg 15:16 Then Samson said, "With the jawbone of a donkey, Heaps upon heaps, With the jawbone of a donkey I have killed a thousand men."
Jdg 15:16 et ait: [In maxilla asini, in mandibula pulli asinarum, delevi eos, et percussi mille viros.]
======= Judges 15:17 ============
Jdg 15:17 When he had finished speaking, he threw the jawbone from his hand; and he named that place Ramath-lehi.
Jdg 15:17 Cumque hæc verba canens complesset, projecit mandibulam de manu, et vocavit nomen loci illius Ramathlechi, quod interpretatur, Elevatio maxillæ.
======= Judges 15:18 ============
Jdg 15:18 Then he became very thirsty, and he called to the Lord and said, "You have given this great deliverance by the hand of Your servant, and now shall I die of thirst and fall into the hands of the uncircumcised?"
Jdg 15:18 Sitiensque valde, clamavit ad Dominum, et ait: Tu dedisti in manu servi tui salutem hanc maximam atque victoriam: en siti morior, incidamque in manus incircumcisorum.
======= Judges 15:19 ============
Jdg 15:19 But God split the hollow place that is in Lehi so that water came out of it. When he drank, his strength returned and he revived. Therefore he named it En-hakkore, which is in Lehi to this day.
Jdg 15:19 Aperuit itaque Dominus molarem dentem in maxilla asini, et egressæ sunt ex eo aquæ. Quibus haustis, refocillavit spiritum, et vires recepit. Idcirco appellatum est nomen loci illius, Fons invocantis de maxilla, usque in præsentem diem.
======= Judges 15:20 ============
Jdg 15:20 So he judged Israel twenty years in the days of the Philistines. 
Jdg 15:20 Judicavitque Israël in diebus Philisthiim viginti annis.
======= Judges 16:1 ============
Jdg 16:1 Now Samson went to Gaza and saw a harlot there, and went in to her.
Jdg 16:1 Abiit quoque in Gazam, et vidit ibi mulierem meretricem, ingressusque est ad eam.
======= Judges 16:2 ============
Jdg 16:2 When it was told to the Gazites, saying, "Samson has come here," they surrounded the place and lay in wait for him all night at the gate of the city. And they kept silent all night, saying, "Let us wait until the morning light, then we will kill him."
Jdg 16:2 Quod cum audissent Philisthiim, et percrebruisset apud eos intrasse urbem Samson, circumdederunt eum, positis in porta civitatis custodibus: et ibi tota nocte cum silentio præstolantes, ut facto mane exeuntem occiderent.
======= Judges 16:3 ============
Jdg 16:3 Now Samson lay until midnight, and at midnight he arose and took hold of the doors of the city gate and the two posts and pulled them up along with the bars; then he put them on his shoulders and carried them up to the top of the mountain which is opposite Hebron.
Jdg 16:3 Dormivit autem Samson usque ad medium noctem: et inde consurgens, apprehendit ambas portæ fores cum postibus suis et sera, impositasque humeris suis portavit ad verticem montis, qui respicit Hebron.~
======= Judges 16:4 ============
Jdg 16:4 After this it came about that he loved a woman in the valley of Sorek, whose name was Delilah.
Jdg 16:4 Post hæc amavit mulierem, quæ habitabat in valle Sorec, et vocabatur Dalila.
======= Judges 16:5 ============
Jdg 16:5 The lords of the Philistines came up to her and said to her, "Entice him, and see where his great strength lies and how we may overpower him that we may bind him to afflict him. Then we will each give you eleven hundred pieces of silver."
Jdg 16:5 Veneruntque ad eam principes Philisthinorum, atque dixerunt: Decipe eum, et disce ab illo, in quo habeat tantam fortitudinem, et quomodo eam superare valeamus, et vinctum affligere: quod si feceris, dabimus tibi singuli mille et centum argenteos.
======= Judges 16:6 ============
Jdg 16:6 So Delilah said to Samson, "Please tell me where your great strength is and how you may be bound to afflict you."
Jdg 16:6 Locuta est ergo Dalila ad Samson: Dic mihi, obsecro, in quo sit tua maxima fortitudo, et quid sit quo ligatus erumpere nequeas?
======= Judges 16:7 ============
Jdg 16:7 Samson said to her, "If they bind me with seven fresh cords that have not been dried, then I will become weak and be like any other man."
Jdg 16:7 Cui respondit Samson: Si septem nerviceis funibus necdum siccis, et adhuc humentibus, ligatus fuero, infirmus ero ut ceteri homines.
======= Judges 16:8 ============
Jdg 16:8 Then the lords of the Philistines brought up to her seven fresh cords that had not been dried, and she bound him with them.
Jdg 16:8 Attuleruntque ad eam satrapæ Philisthinorum septem funes, ut dixerat: quibus vinxit eam,
======= Judges 16:9 ============
Jdg 16:9 Now she had men lying in wait in an inner room. And she said to him, "The Philistines are upon you, Samson!" But he snapped the cords as a string of tow snaps when it touches fire. So his strength was not discovered.
Jdg 16:9 latentibus apud se insidiis, et in cubiculo finem rei expectantibus: clamavitque ad eum: Philisthiim super te, Samson. Qui rupit vincula, quomodo si rumpat quis filum de stuppæ tortum putamine, cum odorem ignis acceperit: et non est cognitum in quo esset fortitudo ejus.
======= Judges 16:10 ============
Jdg 16:10 Then Delilah said to Samson, "Behold, you have deceived me and told me lies; now please tell me how you may be bound."
Jdg 16:10 Dixitque ad eum Dalila: Ecce illusisti mihi, et falsum locutus es: saltem nunc indica mihi quo ligari debeas.
======= Judges 16:11 ============
Jdg 16:11 He said to her, "If they bind me tightly with new ropes which have not been used, then I will become weak and be like any other man."
Jdg 16:11 Cui ille respondit: Si ligatus fuero novis funibus, qui numquam fuerunt in opere, infirmus ero, et aliorum hominum similis.
======= Judges 16:12 ============
Jdg 16:12 So Delilah took new ropes and bound him with them and said to him, "The Philistines are upon you, Samson!" For the men were lying in wait in the inner room. But he snapped the ropes from his arms like a thread.
Jdg 16:12 Quibus rursum Dalila vinxit eum, et clamavit: Philisthiim super te, Samson: in cubiculo insidiis præparatis. Qui ita rupit vincula quasi fila telarum.
======= Judges 16:13 ============
Jdg 16:13 Then Delilah said to Samson, "Up to now you have deceived me and told me lies; tell me how you may be bound." And he said to her, "If you weave the seven locks of my hair with the web [and fasten it with a pin, then I will become weak and be like any other man."
Jdg 16:13 Dixitque Dalila rursum ad eum: Usquequo decipis me, et falsum loqueris? ostende quo vinciri debeas. Cui respondit Samson: Si septem crines capitis mei cum licio plexueris, et clavum his circumligatum terræ fixeris, infirmus ero.
======= Judges 16:14 ============
Jdg 16:14 So while he slept, Delilah took the seven locks of his hair and wove them into the web]. And she fastened it with the pin and said to him, "The Philistines are upon you, Samson!" But he awoke from his sleep and pulled out the pin of the loom and the web. 
Jdg 16:14 Quod cum fecisset Dalila, dixit ad eum: Philisthiim super te, Samson. Qui consurgens de somno extraxit clavum cum crinibus et licio.~
======= Judges 16:15 ============
Jdg 16:15 Then she said to him, "How can you say, 'I love you,' when your heart is not with me? You have deceived me these three times and have not told me where your great strength is."
Jdg 16:15 Dixitque ad eum Dalila: Quomodo dicis quod amas me, cum animus tuus non sit mecum? Per tres vices mentitus es mihi, et noluisti dicere in quo sit maxima fortitudo tua.
======= Judges 16:16 ============
Jdg 16:16 It came about when she pressed him daily with her words and urged him, that his soul was annoyed to death.
Jdg 16:16 Cumque molesta esset ei, et per multos dies jugiter adhæreret, spatium ad quietem non tribuens, defecit anima ejus, et ad mortem usque lassata est.
======= Judges 16:17 ============
Jdg 16:17 So he told her all that was in his heart and said to her, "A razor has never come on my head, for I have been a Nazirite to God from my mother's womb. If I am shaved, then my strength will leave me and I will become weak and be like any other man."
Jdg 16:17 Tunc aperiens veritatem rei, dixit ad eam: Ferrum numquam ascendit super caput meum, quia nazaræus, id est, consecratus Deo, sum de utero matris meæ: si rasum fuerit caput meum, recedet a me fortitudo mea, et deficiam, eroque sicut ceteri homines.
======= Judges 16:18 ============
Jdg 16:18 When Delilah saw that he had told her all that was in his heart, she sent and called the lords of the Philistines, saying, "Come up once more, for he has told me all that is in his heart." Then the lords of the Philistines came up to her and brought the money in their hands.
Jdg 16:18 Vidensque illa quod confessus ei esset omnem animum suum, misit ad principes Philisthinorum ac mandavit: Ascende adhuc semel, quia nunc mihi aperuit cor suum. Qui ascenderunt assumpta pecunia, quam promiserant.
======= Judges 16:19 ============
Jdg 16:19 She made him sleep on her knees, and called for a man and had him shave off the seven locks of his hair. Then she began to afflict him, and his strength left him.
Jdg 16:19 At illa dormire eum fecit super genua sua, et in sinu suo reclinare caput. Vocavitque tonsorem, et rasit septem crines ejus, et cœpit abigere eum, et a se repellere: statim enim ab eo fortitudo discessit.
======= Judges 16:20 ============
Jdg 16:20 She said, "The Philistines are upon you, Samson!" And he awoke from his sleep and said, "I will go out as at other times and shake myself free." But he did not know that the Lord had departed from him.
Jdg 16:20 Dixitque: Philisthiim super te, Samson. Qui de somno consurgens, dixit in animo suo: Egrediar sicut ante feci, et me excutiam: nesciens quod recessisset ab eo Dominus.
======= Judges 16:21 ============
Jdg 16:21 Then the Philistines seized him and gouged out his eyes; and they brought him down to Gaza and bound him with bronze chains, and he was a grinder in the prison.
Jdg 16:21 Quem cum apprehendissent Philisthiim, statim eruerunt oculos ejus, et duxerunt Gazam vinctum catenis, et clausum in carcere molere fecerunt.~
======= Judges 16:22 ============
Jdg 16:22 However, the hair of his head began to grow again after it was shaved off.
Jdg 16:22 Jamque capilli ejus renasci cœperunt.
======= Judges 16:23 ============
Jdg 16:23 Now the lords of the Philistines assembled to offer a great sacrifice to Dagon their god, and to rejoice, for they said, "Our god has given Samson our enemy into our hands."
Jdg 16:23 Principes Philisthinorum convenerunt in unum ut immolarent hostias magnificas Dagon deo suo, et epularentur, dicentes: Tradidit deus noster inimicum nostrum Samson in manus nostras.
======= Judges 16:24 ============
Jdg 16:24 When the people saw him, they praised their god, for they said, "Our god has given our enemy into our hands, Even the destroyer of our country, Who has slain many of us."
Jdg 16:24 Quod etiam populus videns, laudabat deum suum, eademque dicebat: Tradidit deus noster adversarium nostrum in manus nostras, qui delevit terram nostram, et occidit plurimos.
======= Judges 16:25 ============
Jdg 16:25 It so happened when they were in high spirits, that they said, "Call for Samson, that he may amuse us." So they called for Samson from the prison, and he entertained them. And they made him stand between the pillars.
Jdg 16:25 Lætantesque per convivia, sumptis jam epulis, præceperunt ut vocaretur Samson, et ante eos luderet. Qui adductus de carcere ludebat ante eos, feceruntque eum stare inter duas columnas.
======= Judges 16:26 ============
Jdg 16:26 Then Samson said to the boy who was holding his hand, "Let me feel the pillars on which the house rests, that I may lean against them."
Jdg 16:26 Qui dixit puero regenti gressus suos: Dimitte me, ut tangam columnas, quibus omnis imminet domus, et recliner super eas, et paululum requiescam.
======= Judges 16:27 ============
Jdg 16:27 Now the house was full of men and women, and all the lords of the Philistines were there. And about 3,000 men and women were on the roof looking on while Samson was amusing them. 
Jdg 16:27 Domus autem erat plena virorum ac mulierum, et erant ibi omnes principes Philisthinorum, ac de tecto et solario circiter tria millia utriusque sexus spectantes ludentem Samson.
======= Judges 16:28 ============
Jdg 16:28 Then Samson called to the Lord and said, "O Lord God, please remember me and please strengthen me just this time, O God, that I may at once be avenged of the Philistines for my two eyes."
Jdg 16:28 At ille invocato Domino ait: Domine Deus, memento mei, et redde mihi nunc fortitudinem pristinam, Deus meus, ut ulciscar me de hostibus meis, et pro amissione duorum luminum unam ultionem recipiam.
======= Judges 16:29 ============
Jdg 16:29 Samson grasped the two middle pillars on which the house rested, and braced himself against them, the one with his right hand and the other with his left.
Jdg 16:29 Et apprehendens ambas columnas quibus innitebatur domus, alteramque earum dextera et alteram læva tenens,
======= Judges 16:30 ============
Jdg 16:30 And Samson said, "Let me die with the Philistines!" And he bent with all his might so that the house fell on the lords and all the people who were in it. So the dead whom he killed at his death were more than those whom he killed in his life.
Jdg 16:30 ait: Moriatur anima mea cum Philisthiim. Concussisque fortiter columnis, cecidit domus super omnes principes, et ceteram multitudinem quæ ibi erat: multoque plures interfecit moriens, quam ante vivus occiderat.
======= Judges 16:31 ============
Jdg 16:31 Then his brothers and all his father's household came down, took him, brought him up and buried him between Zorah and Eshtaol in the tomb of Manoah his father. Thus he had judged Israel twenty years. 
Jdg 16:31 Descendentes autem fratres ejus et universa cognatio, tulerunt corpus ejus, et sepelierunt inter Saraa et Esthaol in sepulchro patris sui Manue: judicavitque Israël viginti annis.
======= Judges 17:1 ============
Jdg 17:1 Now there was a man of the hill country of Ephraim whose name was Micah.
Jdg 17:1 Fuit eo tempore vir quidam de monte Ephraim nomine Michas,
======= Judges 17:2 ============
Jdg 17:2 He said to his mother, "The eleven hundred pieces of silver which were taken from you, about which you uttered a curse in my hearing, behold, the silver is with me; I took it." And his mother said, "Blessed be my son by the Lord."
Jdg 17:2 qui dixit matri suæ: Mille et centum argenteos, quos separaveras tibi, et super quibus me audiente juraveras, ecce ego habeo, et apud me sunt. Cui illa respondit: Benedictus filius meus Domino.
======= Judges 17:3 ============
Jdg 17:3 He then returned the eleven hundred pieces of silver to his mother, and his mother said, "I wholly dedicate the silver from my hand to the Lord for my son to make a graven image and a molten image; now therefore, I will return them to you."
Jdg 17:3 Reddidit ergo eos matri suæ, quæ dixerat ei: Consecravi et vovi hoc argentum Domino, ut de manu mea suscipiat filius meus, et faciat sculptile atque conflatile: et nunc trado illud tibi.
======= Judges 17:4 ============
Jdg 17:4 So when he returned the silver to his mother, his mother took two hundred pieces of silver and gave them to the silversmith who made them into a graven image and a molten image, and they were in the house of Micah.
Jdg 17:4 Reddidit igitur eos matri suæ: quæ tulit ducentos argenteos, et dedit eos argentario, ut faceret ex eis sculptile atque conflatile, quod fuit in domo Michæ.
======= Judges 17:5 ============
Jdg 17:5 And the man Micah had a shrine and he made an ephod and household idols and consecrated one of his sons, that he might become his priest.
Jdg 17:5 Qui ædiculam quoque in ea deo separavit, et fecit ephod, et theraphim, id est, vestem sacerdotalem, et idola: implevitque unius filiorum suorum manum, et factus est ei sacerdos.
======= Judges 17:6 ============
Jdg 17:6 In those days there was no king in Israel; every man did what was right in his own eyes.
Jdg 17:6 In diebus illis non erat rex in Israël, sed unusquisque quod sibi rectum videbatur, hoc faciebat.~
======= Judges 17:7 ============
Jdg 17:7 Now there was a young man from Bethlehem in Judah, of the family of Judah, who was a Levite; and he was staying there.
Jdg 17:7 Fuit quoque alter adolescens de Bethlehem Juda, ex cognatione ejus: eratque ipse Levites, et habitabat ibi.
======= Judges 17:8 ============
Jdg 17:8 Then the man departed from the city, from Bethlehem in Judah, to stay wherever he might find a place; and as he made his journey, he came to the hill country of Ephraim to the house of Micah.
Jdg 17:8 Egressusque de civitate Bethlehem, peregrinari voluit ubicumque sibi commodum reperisset. Cumque venisset in montem Ephraim, iter faciens, et declinasset parumper in domum Michæ,
======= Judges 17:9 ============
Jdg 17:9 Micah said to him, "Where do you come from?" And he said to him, "I am a Levite from Bethlehem in Judah, and I am going to stay wherever I may find a place."
Jdg 17:9 interrogatus est ab eo unde venisset. Qui respondit: Levita sum de Bethlehem Juda, et vado ut habitem ubi potuero, et utile mihi esse perspexero.
======= Judges 17:10 ============
Jdg 17:10 Micah then said to him, "Dwell with me and be a father and a priest to me, and I will give you ten pieces of silver a year, a suit of clothes, and your maintenance." So the Levite went in.
Jdg 17:10 Dixitque Michas: Mane apud me, et esto mihi parens ac sacerdos: daboque tibi per annos singulos decem argenteos, ac vestem duplicem, et quæ ad victum sunt necessaria.
======= Judges 17:11 ============
Jdg 17:11 The Levite agreed to live with the man, and the young man became to him like one of his sons.
Jdg 17:11 Acquievit, et mansit apud hominem, fuitque illi quasi unus de filiis.
======= Judges 17:12 ============
Jdg 17:12 So Micah consecrated the Levite, and the young man became his priest and lived in the house of Micah.
Jdg 17:12 Implevitque Michas manum ejus, et habuit puerum sacerdotem apud se:
======= Judges 17:13 ============
Jdg 17:13 Then Micah said, "Now I know that the Lord will prosper me, seeing I have a Levite as priest." 
Jdg 17:13 Nunc scio, dicens, quod benefaciet mihi Deus habenti Levitici generis sacerdotem.
======= Judges 18:1 ============
Jdg 18:1 In those days there was no king of Israel; and in those days the tribe of the Danites was seeking an inheritance for themselves to live in, for until that day an inheritance had not been allotted to them as a possession among the tribes of Israel.
Jdg 18:1 In diebus illis non erat rex in Israël, et tribus Dan quærebat possessionem sibi, ut habitaret in ea: usque ad illum enim diem inter ceteras tribus sortem non acceperat.
======= Judges 18:2 ============
Jdg 18:2 So the sons of Dan sent from their family five men out of their whole number, valiant men from Zorah and Eshtaol, to spy out the land and to search it; and they said to them, "Go, search the land." And they came to the hill country of Ephraim, to the house of Micah, and lodged there.
Jdg 18:2 Miserunt ergo filii Dan stirpis et familiæ suæ quinque viros fortissimos de Saraa et Esthaol, ut explorarent terram, et diligenter inspicerent: dixeruntque eis: Ite, et considerate terram. Qui cum pergentes venissent in montem Ephraim, et intrassent domum Michæ, requieverunt ibi:
======= Judges 18:3 ============
Jdg 18:3 When they were near the house of Micah, they recognized the voice of the young man, the Levite; and they turned aside there and said to him, "Who brought you here? And what are you doing in this place? And what do you have here?"
Jdg 18:3 et agnoscentes vocem adolescentis Levitæ, utentesque illius diversorio, dixerunt ad eum: Quis te huc adducit? quid hic agis? quam ob causam huc venire voluisti?
======= Judges 18:4 ============
Jdg 18:4 He said to them, "Thus and so has Micah done to me, and he has hired me and I have become his priest."
Jdg 18:4 Qui respondit eis: Hæc et hæc præstitit mihi Michas, et me mercede conduxit, ut sim ei sacerdos.
======= Judges 18:5 ============
Jdg 18:5 They said to him, "Inquire of God, please, that we may know whether our way on which we are going will be prosperous."
Jdg 18:5 Rogaverunt autem eum ut consuleret Dominum ut scire possent an prospero itinere pergerent, et res haberet effectum.
======= Judges 18:6 ============
Jdg 18:6 The priest said to them, "Go in peace; your way in which you are going has the Lord's approval."
Jdg 18:6 Qui respondit eis: Ite in pace: Dominus respicit viam vestram, et iter quo pergitis.
======= Judges 18:7 ============
Jdg 18:7 Then the five men departed and came to Laish and saw the people who were in it living in security, after the manner of the Sidonians, quiet and secure; for there was no ruler humiliating them for anything in the land, and they were far from the Sidonians and had no dealings with anyone.
Jdg 18:7 Euntes igitur quinque viri venerunt Lais: videruntque populum habitantem in ea absque ullo timore, juxta consuetudinem Sidoniorum, securum et quietum, nullo ei penitus resistente, magnarumque opum, et procul a Sidone atque a cunctis hominibus separatum.~
======= Judges 18:8 ============
Jdg 18:8 When they came back to their brothers at Zorah and Eshtaol, their brothers said to them, "What do you report?"
Jdg 18:8 Reversique ad fratres suos in Saraa et Esthaol, et quid egissent sciscitantibus responderunt:
======= Judges 18:9 ============
Jdg 18:9 They said, "Arise, and let us go up against them; for we have seen the land, and behold, it is very good. And will you sit still? Do not delay to go, to enter, to possess the land.
Jdg 18:9 Surgite, ascendamus ad eos: vidimus enim terram valde opulentam et uberem. Nolite negligere, nolite cessare: eamus, et possideamus eam: nullus erit labor.
======= Judges 18:10 ============
Jdg 18:10 When you enter, you will come to a secure people with a spacious land; for God has given it into your hand, a place where there is no lack of anything that is on the earth."
Jdg 18:10 Intrabimus ad securos, in regionem latissimam, tradetque nobis Dominus locum, in quo nullius rei est penuria eorum quæ gignuntur in terra.
======= Judges 18:11 ============
Jdg 18:11 Then from the family of the Danites, from Zorah and from Eshtaol, six hundred men armed with weapons of war set out.
Jdg 18:11 Profecti igitur sunt de cognatione Dan, id est, de Saraa et Esthaol, sexcenti viri accincti armis bellicis,
======= Judges 18:12 ============
Jdg 18:12 They went up and camped at Kiriath-jearim in Judah. Therefore they called that place Mahaneh-dan to this day; behold, it is west of Kiriath-jearim.
Jdg 18:12 ascendentesque manserunt in Cariathiarim Judæ: qui locus ex eo tempore Castrorum Dan nomen accepit, et est post tergum Cariathiarim.
======= Judges 18:13 ============
Jdg 18:13 They passed from there to the hill country of Ephraim and came to the house of Micah. 
Jdg 18:13 Inde transierunt in montem Ephraim. Cumque venissent ad domum Michæ,
======= Judges 18:14 ============
Jdg 18:14 Then the five men who went to spy out the country of Laish said to their kinsmen, "Do you know that there are in these houses an ephod and household idols and a graven image and a molten image? Now therefore, consider what you should do."
Jdg 18:14 dixerunt quinque viri, qui prius missi fuerant ad considerandam terram Lais, ceteris fratribus suis: Nostis quod in domibus istis sit ephod, et theraphim, et sculptile, atque conflatile: videte quid vobis placeat.~
======= Judges 18:15 ============
Jdg 18:15 They turned aside there and came to the house of the young man, the Levite, to the house of Micah, and asked him of his welfare.
Jdg 18:15 Et cum paululum declinassent, ingressi sunt domum adolescentis Levitæ, qui erat in domo Michæ: salutaveruntque eum verbis pacificis.
======= Judges 18:16 ============
Jdg 18:16 The six hundred men armed with their weapons of war, who were of the sons of Dan, stood by the entrance of the gate.
Jdg 18:16 Sexcenti autem viri ita ut erant armati, stabant ante ostium.
======= Judges 18:17 ============
Jdg 18:17 Now the five men who went to spy out the land went up and entered there, and took the graven image and the ephod and household idols and the molten image, while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.
Jdg 18:17 At illi, qui ingressi fuerant domum juvenis, sculptile, et ephod, et theraphim, atque conflatile tollere nitebantur, et sacerdos stabat ante ostium, sexcentis viris fortissimis haud procul expectantibus.
======= Judges 18:18 ============
Jdg 18:18 When these went into Micah's house and took the graven image, the ephod and household idols and the molten image, the priest said to them, "What are you doing?"
Jdg 18:18 Tulerunt igitur qui intraverant sculptile, ephod, et idola, atque conflatile. Quibus dixit sacerdos: Quid facitis?
======= Judges 18:19 ============
Jdg 18:19 They said to him, "Be silent, put your hand over your mouth and come with us, and be to us a father and a priest. Is it better for you to be a priest to the house of one man, or to be priest to a tribe and a family in Israel?"
Jdg 18:19 Cui responderunt: Tace et pone digitum super os tuum: venique nobiscum, ut habeamus te patrem, ac sacerdotem. Quid tibi melius est, ut sis sacerdos in domo unius viri, an in una tribu et familia in Israël?
======= Judges 18:20 ============
Jdg 18:20 The priest's heart was glad, and he took the ephod and household idols and the graven image and went among the people.
Jdg 18:20 Quod cum audisset, acquievit sermonibus eorum, et tulit ephod, et idola, ac sculptile, et profectus est cum eis.
======= Judges 18:21 ============
Jdg 18:21 Then they turned and departed, and put the little ones and the livestock and the valuables in front of them.
Jdg 18:21 Qui cum pergerent, et ante se ire fecissent parvulos ac jumenta, et omne quod erat pretiosum,
======= Judges 18:22 ============
Jdg 18:22 When they had gone some distance from the house of Micah, the men who were in the houses near Micah's house assembled and overtook the sons of Dan.
Jdg 18:22 et jam a domo Michæ essent procul, viri qui habitabant in ædibus Michæ conclamantes secuti sunt,
======= Judges 18:23 ============
Jdg 18:23 They cried to the sons of Dan, who turned around and said to Micah, "What is the matter with you, that you have assembled together?"
Jdg 18:23 et post tergum clamare cœperunt. Qui cum respexissent, dixerunt ad Micham: Quid tibi vis? cur clamas?
======= Judges 18:24 ============
Jdg 18:24 He said, "You have taken away my gods which I made, and the priest, and have gone away, and what do I have besides? So how can you say to me, 'What is the matter with you?'"
Jdg 18:24 Qui respondit: Deos meos, quos mihi feci, tulistis, et sacerdotem, et omnia quæ habeo, et dicitis: Quid tibi est?
======= Judges 18:25 ============
Jdg 18:25 The sons of Dan said to him, "Do not let your voice be heard among us, or else fierce men will fall upon you and you will lose your life, with the lives of your household."
Jdg 18:25 Dixeruntque ei filii Dan: Cave ne ultra loquaris ad nos, et veniant ad te viri animo concitati, et ipse cum omni domo tua pereas.
======= Judges 18:26 ============
Jdg 18:26 So the sons of Dan went on their way; and when Micah saw that they were too strong for him, he turned and went back to his house.
Jdg 18:26 Et sic cœpto itinere perrexerunt. Videns autem Michas quod fortiores se essent, reversus est in domum suam.~
======= Judges 18:27 ============
Jdg 18:27 Then they took what Micah had made and the priest who had belonged to him, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burned the city with fire.
Jdg 18:27 Sexcenti autem viri tulerunt sacerdotem, et quæ supra diximus: veneruntque in Lais ad populum quiescentem atque securum, et percusserunt eos in ore gladii: urbemque incendio tradiderunt,
======= Judges 18:28 ============
Jdg 18:28 And there was no one to deliver them, because it was far from Sidon and they had no dealings with anyone, and it was in the valley which is near Beth-rehob. And they rebuilt the city and lived in it.
Jdg 18:28 nullo penitus ferente præsidium, eo quod procul habitarent a Sidone, et cum nullo hominum haberent quidquam societatis ac negotii. Erat autem civitas sita in regione Rohob: quam rursum exstruentes habitaverunt in ea,
======= Judges 18:29 ============
Jdg 18:29 They called the name of the city Dan, after the name of Dan their father who was born in Israel; however, the name of the city formerly was Laish.
Jdg 18:29 vocato nomine civitatis Dan, juxta vocabulum patris sui, quem genuerat Israël, quæ prius Lais dicebatur.
======= Judges 18:30 ============
Jdg 18:30 The sons of Dan set up for themselves the graven image; and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
Jdg 18:30 Posueruntque sibi sculptile, et Jonathan filium Gersam filii Moysi ac filios ejus sacerdotes in tribu Dan, usque ad diem captivitatis suæ.
======= Judges 18:31 ============
Jdg 18:31 So they set up for themselves Micah's graven image which he had made, all the time that the house of God was at Shiloh. 
Jdg 18:31 Mansitque apud eos idolum Michæ omni tempore quo fuit domus Dei in Silo. In diebus illis non erat rex in Israël.
======= Judges 19:1 ============
Jdg 19:1 Now it came about in those days, when there was no king in Israel, that there was a certain Levite staying in the remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.
Jdg 19:1 Fuit quidam vir Levites habitans in latere montis Ephraim, qui accepit uxorem de Bethlehem Juda:
======= Judges 19:2 ============
Jdg 19:2 But his concubine played the harlot against him, and she went away from him to her father's house in Bethlehem in Judah, and was there for a period of four months.
Jdg 19:2 quæ reliquit eum, et reversa est in domum patris sui in Bethlehem, mansitque apud eum quatuor mensibus.
======= Judges 19:3 ============
Jdg 19:3 Then her husband arose and went after her to speak tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father's house, and when the girl's father saw him, he was glad to meet him.
Jdg 19:3 Secutusque est eam vir suus, volens reconciliari ei, atque blandiri, et secum reducere, habens in comitatu puerum et duos asinos: quæ suscepit eum, et introduxit in domum patris sui. Quod cum audisset socer ejus, eumque vidisset, occurrit ei lætus,
======= Judges 19:4 ============
Jdg 19:4 His father-in-law, the girl's father, detained him; and he remained with him three days. So they ate and drank and lodged there.
Jdg 19:4 et amplexatus est hominem. Mansitque gener in domo soceri tribus diebus, comedens cum eo et bibens familiariter.
======= Judges 19:5 ============
Jdg 19:5 Now on the fourth day they got up early in the morning, and he prepared to go; and the girl's father said to his son-in-law, "Sustain yourself with a piece of bread, and afterward you may go."
Jdg 19:5 Die autem quarto de nocte consurgens, proficisci voluit: quem tenuit socer, et ait ad eum: Gusta prius pauxillum panis, et conforta stomachum, et sic proficisceris.
======= Judges 19:6 ============
Jdg 19:6 So both of them sat down and ate and drank together; and the girl's father said to the man, "Please be willing to spend the night, and let your heart be merry."
Jdg 19:6 Sederuntque simul, ac comederunt et biberunt. Dixitque pater puellæ ad generum suum: Quæso te ut hodie hic maneas, pariterque lætemur.
======= Judges 19:7 ============
Jdg 19:7 Then the man arose to go, but his father-in-law urged him so that he spent the night there again.
Jdg 19:7 At ille consurgens, cœpit velle proficisci. Et nihilominus obnixe eum socer tenuit, et apud se fecit manere.
======= Judges 19:8 ============
Jdg 19:8 On the fifth day he arose to go early in the morning, and the girl's father said, "Please sustain yourself, and wait until afternoon"; so both of them ate.
Jdg 19:8 Mane autem facto, parabat Levites iter. Cui socer rursum: Oro te, inquit, ut paululum cibi capias, et assumptis viribus donec increscat dies, postea proficiscaris. Comederunt ergo simul.
======= Judges 19:9 ============
Jdg 19:9 When the man arose to go along with his concubine and servant, his father-in-law, the girl's father, said to him, "Behold now, the day has drawn to a close; please spend the night. Lo, the day is coming to an end; spend the night here that your heart may be merry. Then tomorrow you may arise early for your journey so that you may go home."
Jdg 19:9 Surrexitque adolescens, ut pergeret cum uxore sua et puero. Cui rursum locutus est socer: Considera quod dies ad occasum declivior sit, et propinquat ad vesperum: mane apud me etiam hodie, et duc lætum diem, et cras proficisceris ut vadas in domum tuam.
======= Judges 19:10 ============
Jdg 19:10 But the man was not willing to spend the night, so he arose and departed and came to a place opposite Jebus (that is, Jerusalem). And there were with him a pair of saddled donkeys; his concubine also was with him.
Jdg 19:10 Noluit gener acquiescere sermonibus ejus: sed statim perrexit, et venit contra Jebus, quæ altero nomine vocatur Jerusalem, ducens secum duos asinos onustos, et concubinam.~
======= Judges 19:11 ============
Jdg 19:11 When they were near Jebus, the day was almost gone; and the servant said to his master, "Please come, and let us turn aside into this city of the Jebusites and spend the night in it."
Jdg 19:11 Jamque erant juxta Jebus, et dies mutabatur in noctem: dixitque puer ad dominum suum: Veni, obsecro: declinemus ad urbem Jebusæorum, et maneamus in ea.
======= Judges 19:12 ============
Jdg 19:12 However, his master said to him, "We will not turn aside into the city of foreigners who are not of the sons of Israel; but we will go on as far as Gibeah."
Jdg 19:12 Cui respondit dominus: Non ingrediar oppidum gentis alienæ, quæ non est de filiis Israël: sed transibo usque Gabaa,
======= Judges 19:13 ============
Jdg 19:13 He said to his servant, "Come and let us approach one of these places; and we will spend the night in Gibeah or Ramah."
Jdg 19:13 et cum illuc pervenero, manebimus in ea, aut certe in urbe Rama.
======= Judges 19:14 ============
Jdg 19:14 So they passed along and went their way, and the sun set on them near Gibeah which belongs to Benjamin.
Jdg 19:14 Transierunt ergo Jebus, et cœptum carpebant iter, occubuitque eis sol juxta Gabaa, quæ est in tribu Benjamin:
======= Judges 19:15 ============
Jdg 19:15 They turned aside there in order to enter and lodge in Gibeah. When they entered, they sat down in the open square of the city, for no one took them into his house to spend the night.
Jdg 19:15 diverteruntque ad eam, ut manerent ibi. Quo cum intrassent, sedebant in platea civitatis, et nullus eos recipere voluit hospitio.
======= Judges 19:16 ============
Jdg 19:16 Then behold, an old man was coming out of the field from his work at evening. Now the man was from the hill country of Ephraim, and he was staying in Gibeah, but the men of the place were Benjamites.
Jdg 19:16 Et ecce, apparuit homo senex, revertens de agro et de opere suo vesperi, qui et ipse de monte erat Ephraim, et peregrinus habitabat in Gabaa: homines autem regionis illius erant filii Jemini.
======= Judges 19:17 ============
Jdg 19:17 And he lifted up his eyes and saw the traveler in the open square of the city; and the old man said, "Where are you going, and where do you come from?"
Jdg 19:17 Elevatisque oculis, vidit senex sedentem hominem cum sarcinulis suis in platea civitatis, et dixit ad eum: Unde venis? et quo vadis?
======= Judges 19:18 ============
Jdg 19:18 He said to him, "We are passing from Bethlehem in Judah to the remote part of the hill country of Ephraim, for I am from there, and I went to Bethlehem in Judah. But I am now going to my house, and no man will take me into his house.
Jdg 19:18 Qui respondit ei: Profecti sumus de Bethlehem Juda, et pergimus ad locum nostrum, qui est in latere montis Ephraim, unde ieramus in Bethlehem: et nunc vadimus ad domum Dei, nullusque sub tectum suum nos vult recipere,
======= Judges 19:19 ============
Jdg 19:19 Yet there is both straw and fodder for our donkeys, and also bread and wine for me, your maidservant, and the young man who is with your servants; there is no lack of anything."
Jdg 19:19 habentes paleas et fœnum in asinorum pabulum, et panem ac vinum in meos et ancillæ tuæ usus, et pueri qui mecum est: nulla re indigemus nisi hospitio.
======= Judges 19:20 ============
Jdg 19:20 The old man said, "Peace to you. Only let me take care of all your needs; however, do not spend the night in the open square."
Jdg 19:20 Cui respondit senex: Pax tecum sit, ego præbebo omnia quæ necessaria sunt: tantum, quæso, ne in platea maneas.
======= Judges 19:21 ============
Jdg 19:21 So he took him into his house and gave the donkeys fodder, and they washed their feet and ate and drank.
Jdg 19:21 Introduxitque eum in domum suam, et pabulum asinis præbuit: ac postquam laverunt pedes suos, recepit eos in convivium.~
======= Judges 19:22 ============
Jdg 19:22 While they were celebrating, behold, the men of the city, certain worthless fellows, surrounded the house, pounding the door; and they spoke to the owner of the house, the old man, saying, "Bring out the man who came into your house that we may have relations with him."
Jdg 19:22 Illis epulantibus, et post laborem itineris cibo et potu reficientibus corpora, venerunt viri civitatis illius, filii Belial (id est, absque jugo), et circumdantes domum senis, fores pulsare cœperunt, clamantes ad dominum domus atque dicentes: Educ virum, qui ingressus est domum tuam, ut abutamur eo.
======= Judges 19:23 ============
Jdg 19:23 Then the man, the owner of the house, went out to them and said to them, "No, my fellows, please do not act so wickedly; since this man has come into my house, do not commit this act of folly.
Jdg 19:23 Egressusque est ad eos senex, et ait: Nolite, fratres, nolite facere malum hoc, quia ingressus est homo hospitium meum: et cessate ab hac stultitia.
======= Judges 19:24 ============
Jdg 19:24 Here is my virgin daughter and his concubine. Please let me bring them out that you may ravish them and do to them whatever you wish. But do not commit such an act of folly against this man."
Jdg 19:24 Habeo filiam virginem, et hic homo habet concubinam: educam eas ad vos, ut humilietis eas, et vestram libidinem compleatis: tantum, obsecro, ne scelus hoc contra naturam operemini in virum.
======= Judges 19:25 ============
Jdg 19:25 But the men would not listen to him. So the man seized his concubine and brought her out to them; and they raped her and abused her all night until morning, then let her go at the approach of dawn.
Jdg 19:25 Nolebant acquiescere sermonibus illius: quod cernens homo, eduxit ad eos concubinam suam, et eis tradidit illudendam: qua cum tota nocte abusi essent, dimiserunt eam mane.
======= Judges 19:26 ============
Jdg 19:26 As the day began to dawn, the woman came and fell down at the doorway of the man's house where her master was, until full daylight.
Jdg 19:26 At mulier, recedentibus tenebris, venit ad ostium domus, ubi manebat dominus suus, et ibi corruit.
======= Judges 19:27 ============
Jdg 19:27 When her master arose in the morning and opened the doors of the house and went out to go on his way, then behold, his concubine was lying at the doorway of the house with her hands on the threshold.
Jdg 19:27 Mane facto, surrexit homo, et aperuit ostium, ut cœptam expleret viam: et ecce concubina ejus jacebat ante ostium sparsis in limine manibus.
======= Judges 19:28 ============
Jdg 19:28 He said to her, "Get up and let us go," but there was no answer. Then he placed her on the donkey; and the man arose and went to his home.
Jdg 19:28 Cui ille, putans eam quiescere, loquebatur: Surge, et ambulemus. Qua nihil respondente, intelligens quod erat mortua, tulit eam, et imposuit asino, reversusque est in domum suam.
======= Judges 19:29 ============
Jdg 19:29 When he entered his house, he took a knife and laid hold of his concubine and cut her in twelve pieces, limb by limb, and sent her throughout the territory of Israel.
Jdg 19:29 Quam cum esset ingressus, arripuit gladium, et cadaver uxoris cum ossibus suis in duodecim partes ac frustra concidens, misit in omnes terminos Israël.
======= Judges 19:30 ============
Jdg 19:30 All who saw it said, "Nothing like this has ever happened or been seen from the day when the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel and speak up!" 
Jdg 19:30 Quod cum vidissent singuli, conclamabant: Numquam res talis facta est in Israël, ex eo die quo ascenderunt patres nostri de Ægypto usque in præsens tempus: ferte sententiam, et in commune decernite quid facto opus sit.
======= Judges 20:1 ============
Jdg 20:1 Then all the sons of Israel from Dan to Beersheba, including the land of Gilead, came out, and the congregation assembled as one man to the Lord at Mizpah.
Jdg 20:1 Egressi itaque sunt omnes filii Israël, et pariter congregati, quasi vir unus, de Dan usque Bersabee, et terra Galaad, ad Dominum in Maspha.
======= Judges 20:2 ============
Jdg 20:2 The chiefs of all the people, even of all the tribes of Israel, took their stand in the assembly of the people of God, 400,000 foot soldiers who drew the sword.
Jdg 20:2 Omnesque anguli populorum, et cunctæ tribus Israël in ecclesiam populi Dei convenerunt, quadringenta millia peditum pugnatorum.
======= Judges 20:3 ============
Jdg 20:3  (Now the sons of Benjamin heard that the sons of Israel had gone up to Mizpah.) And the sons of Israel said, "Tell us, how did this wickedness take place?"
Jdg 20:3 (Nec latuit filios Benjamin quod ascendissent filii Israël in Maspha.) Interrogatusque Levita, maritus mulieris interfectæ, quomodo tantum scelus perpetratum esset,
======= Judges 20:4 ============
Jdg 20:4 So the Levite, the husband of the woman who was murdered, answered and said, "I came with my concubine to spend the night at Gibeah which belongs to Benjamin.
Jdg 20:4 respondit: Veni in Gabaa Benjamin cum uxore mea, illucque diverti:
======= Judges 20:5 ============
Jdg 20:5 But the men of Gibeah rose up against me and surrounded the house at night because of me. They intended to kill me; instead, they ravished my concubine so that she died.
Jdg 20:5 et ecce homines civitatis illius circumdederunt nocte domum in qua manebam, volentes me occidere, et uxorem meam incredibili furore libidinis vexantes, denique mortua est.
======= Judges 20:6 ============
Jdg 20:6 And I took hold of my concubine and cut her in pieces and sent her throughout the land of Israel's inheritance; for they have committed a lewd and disgraceful act in Israel.
Jdg 20:6 Quam arreptam, in frustra concidi, misique partes in omnes terminos possessionis vestræ: quia numquam tantum nefas, et tam grande piaculum, factum est in Israël.
======= Judges 20:7 ============
Jdg 20:7 Behold, all you sons of Israel, give your advice and counsel here."
Jdg 20:7 Adestis, omnes filii Israël: decernite quid facere debeatis.
======= Judges 20:8 ============
Jdg 20:8 Then all the people arose as one man, saying, "Not one of us will go to his tent, nor will any of us return to his house.
Jdg 20:8 Stansque omnis populus, quasi unius hominis sermone respondit: Non recedemus in tabernacula nostra, nec suam quisquam intrabit domum:
======= Judges 20:9 ============
Jdg 20:9 But now this is the thing which we will do to Gibeah; we will go up against it by lot.
Jdg 20:9 sed hoc contra Gabaa in commune faciamus.
======= Judges 20:10 ============
Jdg 20:10 And we will take 10 men out of 100 throughout the tribes of Israel, and 100 out of 1,000, and 1,000 out of 10,000 to supply food for the people, that when they come to Gibeah of Benjamin, they may punish them for all the disgraceful acts that they have committed in Israel."
Jdg 20:10 Decem viri eligantur e centum ex omnibus tribubus Israël, et centum de mille, et mille de decem millibus, ut comportent exercitui cibaria, et possimus pugnare contra Gabaa Benjamin, et reddere ei pro scelere, quod meretur.
======= Judges 20:11 ============
Jdg 20:11 Thus all the men of Israel were gathered against the city, united as one man.
Jdg 20:11 Convenitque universus Israël ad civitatem, quasi homo unus eadem mente, unoque consilio.~
======= Judges 20:12 ============
Jdg 20:12 Then the tribes of Israel sent men through the entire tribe of Benjamin, saying, "What is this wickedness that has taken place among you?
Jdg 20:12 Et miserunt nuntios ad omnem tribum Benjamin, qui dicerent: Cur tantum nefas in vobis repertum est?
======= Judges 20:13 ============
Jdg 20:13 Now then, deliver up the men, the worthless fellows in Gibeah, that we may put them to death and remove this wickedness from Israel." But the sons of Benjamin would not listen to the voice of their brothers, the sons of Israel.
Jdg 20:13 Tradite homines de Gabaa, qui hoc flagitium perpetrarunt, ut moriantur, et auferatur malum de Israël. Qui noluerunt fratrum suorum filiorum Israël audire mandatum:
======= Judges 20:14 ============
Jdg 20:14 The sons of Benjamin gathered from the cities to Gibeah, to go out to battle against the sons of Israel.
Jdg 20:14 sed ex cunctis urbibus, quæ sortis suæ erant, convenerunt in Gabaa, ut illis ferrent auxilium, et contra universum populum Israël dimicarent.
======= Judges 20:15 ============
Jdg 20:15 From the cities on that day the sons of Benjamin were numbered, 26,000 men who draw the sword, besides the inhabitants of Gibeah who were numbered, 700 choice men.
Jdg 20:15 Inventique sunt viginti quinque millia de Benjamin educentium gladium, præter habitatores Gabaa,
======= Judges 20:16 ============
Jdg 20:16 Out of all these people 700 choice men were left-handed; each one could sling a stone at a hair and not miss.
Jdg 20:16 qui septingenti erant viri fortissimi, ita sinistra ut dextra præliantes: et sic fundis lapides ad certum jacientes, ut capillum quoque possent percutere, et nequaquam in alteram partem ictus lapidis deferretur.
======= Judges 20:17 ============
Jdg 20:17 Then the men of Israel besides Benjamin were numbered, 400,000 men who draw the sword; all these were men of war. 
Jdg 20:17 Virorum quoque Israël, absque filiis Benjamin, inventa sunt quadringenta millia educentium gladium, et paratorum ad pugnam.~
======= Judges 20:18 ============
Jdg 20:18 Now the sons of Israel arose, went up to Bethel, and inquired of God and said, "Who shall go up first for us to battle against the sons of Benjamin?" Then the Lord said, "Judah shall go up first."
Jdg 20:18 Qui surgentes venerunt in domum Dei, hoc est, in Silo: consulueruntque Deum, atque dixerunt: Quis erit in exercitu nostro princeps certaminis contra filios Benjamin? Quibus respondit Dominus: Judas sit dux vester.
======= Judges 20:19 ============
Jdg 20:19 So the sons of Israel arose in the morning and camped against Gibeah.
Jdg 20:19 Statimque filii Israël surgentes mane, castrametati sunt juxta Gabaa:
======= Judges 20:20 ============
Jdg 20:20 The men of Israel went out to battle against Benjamin, and the men of Israel arrayed for battle against them at Gibeah.
Jdg 20:20 et inde procedentes ad pugnam contra Benjamin, urbem oppugnare cœperunt.
======= Judges 20:21 ============
Jdg 20:21 Then the sons of Benjamin came out of Gibeah and felled to the ground on that day 22,000 men of Israel.
Jdg 20:21 Egressique filii Benjamin de Gabaa, occiderunt de filiis Israël die illo viginti duo millia virorum.
======= Judges 20:22 ============
Jdg 20:22 But the people, the men of Israel, encouraged themselves and arrayed for battle again in the place where they had arrayed themselves the first day.
Jdg 20:22 Rursum filii Israël et fortitudine et numero confidentes, in eodem loco in quo prius certaverant, aciem direxerunt:
======= Judges 20:23 ============
Jdg 20:23 The sons of Israel went up and wept before the Lord until evening, and inquired of the Lord, saying, "Shall we again draw near for battle against the sons of my brother Benjamin?" And the Lord said, "Go up against him."
Jdg 20:23 ita tamen ut prius ascenderent et flerent coram Domino usque ad noctem, consulerentque eum, et dicerent: Debeo ultra procedere ad dimicandum contra filios Benjamin fratres meos, an non? Quibus ille respondit: Ascendite ad eos, et inite certamen.
======= Judges 20:24 ============
Jdg 20:24 Then the sons of Israel came against the sons of Benjamin the second day.
Jdg 20:24 Cumque filii Israël altera die contra filios Benjamin ad prælium processissent,
======= Judges 20:25 ============
Jdg 20:25 Benjamin went out against them from Gibeah the second day and felled to the ground again 18,000 men of the sons of Israel; all these drew the sword.
Jdg 20:25 eruperunt filii Benjamin de portis Gabaa: et occurrentes eis tanta in illos cæde bacchati sunt, ut decem et octo millia virorum educentium gladium prosternerent.~
======= Judges 20:26 ============
Jdg 20:26 Then all the sons of Israel and all the people went up and came to Bethel and wept; thus they remained there before the Lord and fasted that day until evening. And they offered burnt offerings and peace offerings before the Lord.
Jdg 20:26 Quam ob rem omnes filii Israël venerunt in domum Dei, et sedentes flebant coram Domino: jejunaveruntque die illo usque ad vesperam, et obtulerunt ei holocausta, atque pacificas victimas,
======= Judges 20:27 ============
Jdg 20:27 The sons of Israel inquired of the Lord (for the ark of the covenant of God was there in those days,
Jdg 20:27 et super statu suo interrogaverunt. Eo tempore ibi erat arca fœderis Dei,
======= Judges 20:28 ============
Jdg 20:28 and Phinehas the son of Eleazar, Aaron's son, stood before it to minister in those days), saying, "Shall I yet again go out to battle against the sons of my brother Benjamin, or shall I cease?" And the Lord said, "Go up, for tomorrow I will deliver them into your hand."
Jdg 20:28 et Phinees filius Eleazari filii Aaron præpositus domus. Consuluerunt igitur Dominum, atque dixerunt: Exire ultra debemus ad pugnam contra filios Benjamin fratres nostros, an quiescere? Quibus ait Dominus: Ascendite: cras enim tradam eos in manus vestras.
======= Judges 20:29 ============
Jdg 20:29 So Israel set men in ambush around Gibeah.
Jdg 20:29 Posueruntque filii Israël insidias per circuitum urbis Gabaa:
======= Judges 20:30 ============
Jdg 20:30 The sons of Israel went up against the sons of Benjamin on the third day and arrayed themselves against Gibeah as at other times.
Jdg 20:30 et tertia vice, sicut semel et bis, contra Benjamin exercitum produxerunt.
======= Judges 20:31 ============
Jdg 20:31 The sons of Benjamin went out against the people and were drawn away from the city, and they began to strike and kill some of the people as at other times, on the highways, one of which goes up to Bethel and the other to Gibeah, and in the field, about thirty men of Israel.
Jdg 20:31 Sed et filii Benjamin audacter eruperunt de civitate, et fugientes adversarios longius persecuti sunt, ita ut vulnerarent ex eis sicut primo die et secundo, et cæderent per duas semitas vertentes terga, quarum una ferebatur in Bethel et altera in Gabaa, atque prosternerent triginta circiter viros:
======= Judges 20:32 ============
Jdg 20:32 The sons of Benjamin said, "They are struck down before us, as at the first." But the sons of Israel said, "Let us flee that we may draw them away from the city to the highways."
Jdg 20:32 putaverunt enim solito eos more cedere. Qui fugam arte simulantes inierunt consilium ut abstraherent eos de civitate, et quasi fugientes ad supradictas semitas perducerent.
======= Judges 20:33 ============
Jdg 20:33 Then all the men of Israel arose from their place and arrayed themselves at Baal-tamar; and the men of Israel in ambush broke out of their place, even out of Maareh-geba.
Jdg 20:33 Omnes itaque filii Israël surgentes de sedibus suis, tetenderunt aciem in loco qui vocatur Baalthamar. Insidiæ quoque, quæ circa urbem erant, paulatim se aperire cœperunt,
======= Judges 20:34 ============
Jdg 20:34 When ten thousand choice men from all Israel came against Gibeah, the battle became fierce; but Benjamin did not know that disaster was close to them.
Jdg 20:34 et ab occidentali urbis parte procedere. Sed et alia decem millia virorum de universo Israël, habitatores urbis ad certamina provocabant. Ingravatumque est bellum contra filios Benjamin: et non intellexerunt quod ex omni parte illis instaret interitus.
======= Judges 20:35 ============
Jdg 20:35 And the Lord struck Benjamin before Israel, so that the sons of Israel destroyed 25,100 men of Benjamin that day, all who draw the sword.
Jdg 20:35 Percussitque eos Dominus in conspectu filiorum Israël, et interfecerunt ex eis in illo die viginti quinque millia, et centum viros, omnes bellatores et educentes gladium.~
======= Judges 20:36 ============
Jdg 20:36 So the sons of Benjamin saw that they were defeated. When the men of Israel gave ground to Benjamin because they relied on the men in ambush whom they had set against Gibeah,
Jdg 20:36 Filii autem Benjamin cum se inferiores esse vidissent, cœperunt fugere. Quod cernentes filii Israël, dederunt eis ad fugiendum locum, ut ad præparatas insidias devenirent, quas juxta urbem posuerant.
======= Judges 20:37 ============
Jdg 20:37 the men in ambush hurried and rushed against Gibeah; the men in ambush also deployed and struck all the city with the edge of the sword.
Jdg 20:37 Qui cum repente de latibulis surrexissent, et Benjamin terga cædentibus daret, ingressi sunt civitatem, et percusserunt eam in ore gladii.
======= Judges 20:38 ============
Jdg 20:38 Now the appointed sign between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise from the city.
Jdg 20:38 Signum autem dederant filii Israël his quos in insidiis collocaverant, ut postquam urbem cepissent, ignem accenderent: ut ascendente in altum fumo, captam urbem demonstrarent.
======= Judges 20:39 ============
Jdg 20:39 Then the men of Israel turned in the battle, and Benjamin began to strike and kill about thirty men of Israel, for they said, "Surely they are defeated before us, as in the first battle."
Jdg 20:39 Quod cum cernerent filii Israël in ipso certamine positi (putaverunt enim filii Benjamin eos fugere, et instantius persequebantur, cæsis de exercitu eorum triginta viris),
======= Judges 20:40 ============
Jdg 20:40 But when the cloud began to rise from the city in a column of smoke, Benjamin looked behind them; and behold, the whole city was going up in smoke to heaven.
Jdg 20:40 et viderent quasi columnam fumi de civitate conscendere: Benjamin quoque aspiciens retro, cum captam cerneret civitatem, et flammas in sublime ferri:
======= Judges 20:41 ============
Jdg 20:41 Then the men of Israel turned, and the men of Benjamin were terrified; for they saw that disaster was close to them.
Jdg 20:41 qui prius simulaverant fugam, versa facie fortius resistebant. Quod cum vidissent filii Benjamin, in fugam versi sunt,
======= Judges 20:42 ============
Jdg 20:42 Therefore, they turned their backs before the men of Israel toward the direction of the wilderness, but the battle overtook them while those who came out of the cities destroyed them in the midst of them.
Jdg 20:42 et ad viam deserti ire cœperunt, illuc quoque eos adversariis persequentibus: sed et hi qui urbem succenderant, occurrerunt eis.
======= Judges 20:43 ============
Jdg 20:43 They surrounded Benjamin, pursued them without rest and trod them down opposite Gibeah toward the east.
Jdg 20:43 Atque ita factum est, ut ex utraque parte ab hostibus cæderentur, nec erat ulla requies morientium. Ceciderunt, atque prostrati sunt ad orientalem plagam urbis Gabaa.
======= Judges 20:44 ============
Jdg 20:44 Thus 18,000 men of Benjamin fell; all these were valiant warriors.
Jdg 20:44 Fuerunt autem qui in eodem loco interfecti sunt, decem et octo millia virorum, omnes robustissimi pugnatores.~
======= Judges 20:45 ============
Jdg 20:45 The rest turned and fled toward the wilderness to the rock of Rimmon, but they caught 5,000 of them on the highways and overtook them at Gidom and killed 2,000 of them.
Jdg 20:45 Quod cum vidissent qui remanserant de Benjamin, fugerunt in solitudinem: et pergebant ad petram, cujus vocabulum est Remmon. In illa quoque fuga palantes, et in diversa tendentes, occiderunt quinque millia virorum. Et cum ultra tenderent, persecuti sunt eos, et interfecerunt etiam alia duo millia.
======= Judges 20:46 ============
Jdg 20:46 So all of Benjamin who fell that day were 25,000 men who draw the sword; all these were valiant warriors.
Jdg 20:46 Et sic factum est, ut omnes qui ceciderant de Benjamin in diversis locis essent viginti quinque millia pugnatores ad bella promptissimi.
======= Judges 20:47 ============
Jdg 20:47 But 600 men turned and fled toward the wilderness to the rock of Rimmon, and they remained at the rock of Rimmon four months.
Jdg 20:47 Remanserunt itaque de omni numero Benjamin, qui evadere et fugere in solitudinem potuerunt, sexcenti viri: sederuntque in petra Remmon mensibus quatuor.
======= Judges 20:48 ============
Jdg 20:48 The men of Israel then turned back against the sons of Benjamin and struck them with the edge of the sword, both the entire city with the cattle and all that they found; they also set on fire all the cities which they found. 
Jdg 20:48 Regressi autem filii Israël, omnes reliquias civitatis a viris usque ad jumenta gladio percusserunt, cunctasque urbes et viculos Benjamin vorax flamma consumpsit.
======= Judges 21:1 ============
Jdg 21:1 Now the men of Israel had sworn in Mizpah, saying, "None of us shall give his daughter to Benjamin in marriage."
Jdg 21:1 Juraverunt quoque filii Israël in Maspha, et dixerunt: Nullus nostrum dabit filiis Benjamin de filiabus suis uxorem.
======= Judges 21:2 ============
Jdg 21:2 So the people came to Bethel and sat there before God until evening, and lifted up their voices and wept bitterly.
Jdg 21:2 Veneruntque omnes ad domum Dei in Silo, et in conspectu ejus sedentes usque ad vesperam, levaverunt vocem, et magno ululatu cœperunt flere, dicentes:
======= Judges 21:3 ============
Jdg 21:3 They said, "Why, O Lord, God of Israel, has this come about in Israel, so that one tribe should be missing today in Israel?"
Jdg 21:3 Quare, Domine Deus Israël, factum est hoc malum in populo tuo, ut hodie una tribus auferretur ex nobis?
======= Judges 21:4 ============
Jdg 21:4 It came about the next day that the people arose early and built an altar there and offered burnt offerings and peace offerings.
Jdg 21:4 Altera autem die diluculo consurgentes, exstruxerunt altare: obtuleruntque ibi holocausta, et pacificas victimas, et dixerunt:
======= Judges 21:5 ============
Jdg 21:5 Then the sons of Israel said, "Who is there among all the tribes of Israel who did not come up in the assembly to the Lord?" For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, "He shall surely be put to death."
Jdg 21:5 Quis non ascendit in exercitu Domini de universis tribubus Israël? grandi enim juramento se constrinxerant, cum essent in Maspha, interfici eos qui defuissent.
======= Judges 21:6 ============
Jdg 21:6 And the sons of Israel were sorry for their brother Benjamin and said, "One tribe is cut off from Israel today.
Jdg 21:6 Ductique pœnitentia filii Israël super fratre suo Benjamin, cœperunt dicere: Ablata est tribus una de Israël:
======= Judges 21:7 ============
Jdg 21:7 What shall we do for wives for those who are left, since we have sworn by the Lord not to give them any of our daughters in marriage?" 
Jdg 21:7 unde uxores accipient? omnes enim in commune juravimus, non daturos nos his filias nostras.
======= Judges 21:8 ============
Jdg 21:8 And they said, "What one is there of the tribes of Israel who did not come up to the Lord at Mizpah?" And behold, no one had come to the camp from Jabesh-gilead to the assembly.
Jdg 21:8 Idcirco dixerunt: Quis est de universis tribubus Israël, qui non ascendit ad Dominum in Maspha? Et ecce inventi sunt habitatores Jabes Galaad in illo exercitu non fuisse.
======= Judges 21:9 ============
Jdg 21:9 For when the people were numbered, behold, not one of the inhabitants of Jabesh-gilead was there.
Jdg 21:9 (Eo quoque tempore cum essent in Silo, nullus ex eis ibi repertus est.)~
======= Judges 21:10 ============
Jdg 21:10 And the congregation sent 12,000 of the valiant warriors there, and commanded them, saying, "Go and strike the inhabitants of Jabesh-gilead with the edge of the sword, with the women and the little ones.
Jdg 21:10 Miserunt itaque decem millia viros robustissimos, et præceperunt eis: Ite, et percutite habitatores Jabes Galaad in ore gladii, tam uxores quam parvulos eorum.
======= Judges 21:11 ============
Jdg 21:11 This is the thing that you shall do: you shall utterly destroy every man and every woman who has lain with a man."
Jdg 21:11 Et hoc erit quod observare debebitis: omne generis masculini, et mulieres quæ cognoverunt viros, interficite; virgines autem reservate.
======= Judges 21:12 ============
Jdg 21:12 And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him; and they brought them to the camp at Shiloh, which is in the land of Canaan.
Jdg 21:12 Inventæque sunt de Jabes Galaad quadringentæ virgines, quæ nescierunt viri thorum: et adduxerunt eas ad castra in Silo, in terram Chanaan.
======= Judges 21:13 ============
Jdg 21:13 Then the whole congregation sent word and spoke to the sons of Benjamin who were at the rock of Rimmon, and proclaimed peace to them.
Jdg 21:13 Miseruntque nuntios ad filios Benjamin, qui erant in petra Remmon, et præceperunt eis, ut eos susciperent in pace.
======= Judges 21:14 ============
Jdg 21:14 Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; yet they were not enough for them.
Jdg 21:14 Veneruntque filii Benjamin in illo tempore, et datæ sunt eis uxores de filiabus Jabes Galaad: alias autem non repererunt, quas simili modo traderent.
======= Judges 21:15 ============
Jdg 21:15 And the people were sorry for Benjamin because the Lord had made a breach in the tribes of Israel.
Jdg 21:15 Universusque Israël valde doluit, et egit pœnitentiam super interfectione unius tribus ex Israël.~
======= Judges 21:16 ============
Jdg 21:16 Then the elders of the congregation said, "What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?"
Jdg 21:16 Dixeruntque majores natu: Quid faciemus reliquis, qui non acceperunt uxores? omnes in Benjamin feminæ conciderunt,
======= Judges 21:17 ============
Jdg 21:17 They said, "There must be an inheritance for the survivors of Benjamin, so that a tribe will not be blotted out from Israel.
Jdg 21:17 et magna nobis cura, ingentique studio providendum est, ne una tribus deleatur ex Israël.
======= Judges 21:18 ============
Jdg 21:18 But we cannot give them wives of our daughters." For the sons of Israel had sworn, saying, "Cursed is he who gives a wife to Benjamin."
Jdg 21:18 Filias enim nostras eis dare non possumus, constricti juramento et maledictione qua diximus: Maledictus qui dederit de filiabus suis uxorem Benjamin.
======= Judges 21:19 ============
Jdg 21:19 So they said, "Behold, there is a feast of the Lord from year to year in Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah."
Jdg 21:19 Ceperuntque consilium, atque dixerunt: Ecce solemnitas Domini est in Silo anniversaria, quæ sita est ad septentrionem urbis Bethel, et ad orientalem plagam viæ, quæ de Bethel tendit ad Sichimam, et ad meridiem oppidi Lebona.
======= Judges 21:20 ============
Jdg 21:20 And they commanded the sons of Benjamin, saying, "Go and lie in wait in the vineyards,
Jdg 21:20 Præceperuntque filiis Benjamin, atque dixerunt: Ite, ad latitate in vineis.
======= Judges 21:21 ============
Jdg 21:21 and watch; and behold, if the daughters of Shiloh come out to take part in the dances, then you shall come out of the vineyards and each of you shall catch his wife from the daughters of Shiloh, and go to the land of Benjamin.
Jdg 21:21 Cumque videritis filias Silo ad ducendos choros ex more procedere, exite repente de vineis, et rapite ex eis singuli uxores singulas, et pergite in terram Benjamin.
======= Judges 21:22 ============
Jdg 21:22 It shall come about, when their fathers or their brothers come to complain to us, that we shall say to them, 'Give them to us voluntarily, because we did not take for each man of Benjamin a wife in battle, nor did you give them to them, else you would now be guilty.'"
Jdg 21:22 Cumque venerint patres earum, ac fratres, et adversum vos queri cœperint atque jurgari, dicemus eis: Miseremini eorum: non enim rapuerunt eas jure bellantium atque victorum: sed rogantibus ut acciperent, non dedistis, et a vestra parte peccatum est.
======= Judges 21:23 ============
Jdg 21:23 The sons of Benjamin did so, and took wives according to their number from those who danced, whom they carried away. And they went and returned to their inheritance and rebuilt the cities and lived in them.
Jdg 21:23 Feceruntque filii Benjamin ut sibi fuerat imperatum: et juxta numerum suum, rapuerunt sibi de his quæ ducebant choros, uxores singulas: abieruntque in possessionem suam ædificantes urbes, et habitantes in eis.
======= Judges 21:24 ============
Jdg 21:24 The sons of Israel departed from there at that time, every man to his tribe and family, and each one of them went out from there to his inheritance.
Jdg 21:24 Filii quoque Israël reversi sunt per tribus et familias in tabernacula sua.
======= Judges 21:25 ============
Jdg 21:25 In those days there was no king in Israel; everyone did what was right in his own eyes. 
Jdg 21:25 In diebus illis non erat rex in Israël: sed unusquisque quod sibi rectum videbatur, hoc faciebat.
======= Ruth 1:1 ============
Rut 1:1 Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons.
Rut 1:1 In diebus unius judicis, quando judices præerant, facta est fames in terra. Abiitque homo de Bethlehem Juda, ut peregrinaretur in regione Moabitide cum uxore sua ac duobus liberis.
======= Ruth 1:2 ============
Rut 1:2 The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there.
Rut 1:2 Ipse vocabatur Elimelech, et uxor ejus Noëmi: et duo filii, alter Mahalon, et alter Chelion, Ephrathæi de Bethlehem Juda. Ingressique regionem Moabitidem, morabantur ibi.
======= Ruth 1:3 ============
Rut 1:3 Then Elimelech, Naomi's husband, died; and she was left with her two sons.
Rut 1:3 Et mortuus est Elimelech maritus Noëmi: remansitque ipsa cum filiis.
======= Ruth 1:4 ============
Rut 1:4 They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years.
Rut 1:4 Qui acceperunt uxores Moabitidas, quarum una vocabatur Orpha, altera vero Ruth. Manseruntque ibi decem annis,
======= Ruth 1:5 ============
Rut 1:5 Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband.
Rut 1:5 et ambo mortui sunt, Mahalon videlicet et Chelion: remansitque mulier orbata duobus liberis ac marito.
======= Ruth 1:6 ============
Rut 1:6 Then she arose with her daughters-in-law that she might return from the land of Moab, for she had heard in the land of Moab that the Lord had visited His people in giving them food.
Rut 1:6 Et surrexit ut in patriam pergeret cum utraque nuru sua de regione Moabitide: audierat enim quod respexisset Dominus populum suum, et dedisset eis escas.~
======= Ruth 1:7 ============
Rut 1:7 So she departed from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.
Rut 1:7 Egressa est itaque de loco peregrinationis suæ, cum utraque nuru: et jam in via revertendi posita in terram Juda,
======= Ruth 1:8 ============
Rut 1:8 And Naomi said to her two daughters-in-law, "Go, return each of you to her mother's house. May the Lord deal kindly with you as you have dealt with the dead and with me.
Rut 1:8 dixit ad eas: Ite in domum matris vestræ: faciat vobiscum Dominus misericordiam, sicut fecistis cum mortuis, et mecum.
======= Ruth 1:9 ============
Rut 1:9 May the Lord grant that you may find rest, each in the house of her husband." Then she kissed them, and they lifted up their voices and wept.
Rut 1:9 Det vobis invenire requiem in domibus virorum quos sortituræ estis. Et osculata est eas. Quæ elevata voce flere cœperunt,
======= Ruth 1:10 ============
Rut 1:10 And they said to her, "No, but we will surely return with you to your people."
Rut 1:10 et dicere: Tecum pergemus ad populum tuum.
======= Ruth 1:11 ============
Rut 1:11 But Naomi said, "Return, my daughters. Why should you go with me? Have I yet sons in my womb, that they may be your husbands?
Rut 1:11 Quibus illa respondit: Revertimini, filiæ meæ, cur venitis mecum? num ultra habeo filios in utero meo, ut viros ex me sperare possitis?
======= Ruth 1:12 ============
Rut 1:12 Return, my daughters! Go, for I am too old to have a husband. If I said I have hope, if I should even have a husband tonight and also bear sons,
Rut 1:12 Revertimini, filiæ meæ, et abite: jam enim senectute confecta sum, nec apta vinculo conjugali: etiamsi possem hac nocte concipere, et parere filios,
======= Ruth 1:13 ============
Rut 1:13 would you therefore wait until they were grown? Would you therefore refrain from marrying? No, my daughters; for it is harder for me than for you, for the hand of the Lord has gone forth against me." 
Rut 1:13 si eos expectare velitis donec crescant, et annos pubertatis impleant, ante eritis vetulæ quam nubatis. Nolite, quæso, filiæ meæ: quia vestra angustia magis me premit, et egressa est manus Domini contra me.
======= Ruth 1:14 ============
Rut 1:14 And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.
Rut 1:14 Elevata igitur voce, rursum flere cœperunt: Orpha osculata est socrum, ac reversa est; Ruth adhæsit socrui suæ:
======= Ruth 1:15 ============
Rut 1:15 Then she said, "Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law."
Rut 1:15 cui dixit Noëmi: En reversa est cognata tua ad populum suum, et ad deos suos, vade cum ea.
======= Ruth 1:16 ============
Rut 1:16 But Ruth said, "Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God.
Rut 1:16 Quæ respondit: Ne adverseris mihi ut relinquam te et abeam: quocumque enim perrexeris, pergam, et ubi morata fueris, et ego pariter morabor. Populus tuus populus meus, et Deus tuus Deus meus.
======= Ruth 1:17 ============
Rut 1:17 Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me."
Rut 1:17 Quæ te terra morientem susceperit, in ea moriar: ibique locum accipiam sepulturæ. Hæc mihi faciat Dominus, et hæc addat, si non sola mors me et te separaverit.~
======= Ruth 1:18 ============
Rut 1:18 When she saw that she was determined to go with her, she said no more to her.
Rut 1:18 Videns ergo Noëmi quod obstinato animo Ruth decrevisset secum pergere, adversari noluit, nec ad suos ultra reditum persuadere:
======= Ruth 1:19 ============
Rut 1:19 So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and the women said, "Is this Naomi?"
Rut 1:19 profectæque sunt simul, et venerunt in Bethlehem. Quibus urbem ingressis, velox apud cunctos fama percrebruit: dicebantque mulieres: Hæc est illa Noëmi.
======= Ruth 1:20 ============
Rut 1:20 She said to them, "Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me.
Rut 1:20 Quibus ait: Ne vocetis me Noëmi (id est, pulchram), sed vocate me Mara (id est, amaram), quia amaritudine valde replevit me Omnipotens.
======= Ruth 1:21 ============
Rut 1:21 I went out full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has witnessed against me and the Almighty has afflicted me?"
Rut 1:21 Egressa sum plena, et vacuam reduxit me Dominus. Cur ergo vocatis me Noëmi, quam Dominus humiliavit, et afflixit Omnipotens?
======= Ruth 1:22 ============
Rut 1:22 So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest. 
Rut 1:22 Venit ergo Noëmi cum Ruth Moabitide nuru sua, de terra peregrinationis suæ: ac reversa est in Bethlehem, quando primum hordea metebantur.
======= Ruth 2:1 ============
Rut 2:1 Now Naomi had a kinsman of her husband, a man of great wealth, of the family of Elimelech, whose name was Boaz.
Rut 2:1 Erat autem viro Elimelech consanguineus, homo potens, et magnarum opum, nomine Booz.
======= Ruth 2:2 ============
Rut 2:2 And Ruth the Moabitess said to Naomi, "Please let me go to the field and glean among the ears of grain after one in whose sight I may find favor." And she said to her, "Go, my daughter."
Rut 2:2 Dixitque Ruth Moabitis ad socrum suam: Si jubes, vadam in agrum, et colligam spicas quæ fugerint manus metentium, ubicumque clementis in me patrisfamilias reperero gratiam. Cui illa respondit: Vade, filia mea.
======= Ruth 2:3 ============
Rut 2:3 So she departed and went and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
Rut 2:3 Abiit itaque et colligebat spicas post terga metentium. Accidit autem ut ager ille haberet dominum nomine Booz, qui erat de cognatione Elimelech.
======= Ruth 2:4 ============
Rut 2:4 Now behold, Boaz came from Bethlehem and said to the reapers, "May the Lord be with you." And they said to him, "May the Lord bless you."
Rut 2:4 Et ecce, ipse veniebat de Bethlehem, dixitque messoribus: Dominus vobiscum. Qui responderunt ei: Benedicat tibi Dominus.
======= Ruth 2:5 ============
Rut 2:5 Then Boaz said to his servant who was in charge of the reapers, "Whose young woman is this?"
Rut 2:5 Dixitque Booz juveni, qui messoribus præerat: Cujus est hæc puella?
======= Ruth 2:6 ============
Rut 2:6 The servant in charge of the reapers replied, "She is the young Moabite woman who returned with Naomi from the land of Moab.
Rut 2:6 Cui respondit: Hæc est Moabitis, quæ venit cum Noëmi, de regione Moabitide,
======= Ruth 2:7 ============
Rut 2:7 And she said, 'Please let me glean and gather after the reapers among the sheaves.' Thus she came and has remained from the morning until now; she has been sitting in the house for a little while."
Rut 2:7 et rogavit ut spicas colligeret remanentes, sequens messorum vestigia: et de mane usque nunc stat in agro, et ne ad momentum quidem domum reversa est.
======= Ruth 2:8 ============
Rut 2:8 Then Boaz said to Ruth, "Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but stay here with my maids.
Rut 2:8 Et ait Booz ad Ruth: Audi, filia, ne vadas in alterum agrum ad colligendum, nec recedas ab hoc loco: sed jungere puellis meis,
======= Ruth 2:9 ============
Rut 2:9 Let your eyes be on the field which they reap, and go after them. Indeed, I have commanded the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw."
Rut 2:9 et ubi messuerint, sequere. Mandavi enim pueris meis, ut nemo molestus sit tibi: sed etiam si sitieris, vade ad sarcinulas, et bibe aquas, de quibus et pueri bibunt.
======= Ruth 2:10 ============
Rut 2:10 Then she fell on her face, bowing to the ground and said to him, "Why have I found favor in your sight that you should take notice of me, since I am a foreigner?"
Rut 2:10 Quæ cadens in faciem suam et adorans super terram, dixit ad eum: Unde mihi hoc, ut invenirem gratiam ante oculos tuos, et nosse me dignareris peregrinam mulierem?
======= Ruth 2:11 ============
Rut 2:11 Boaz replied to her, "All that you have done for your mother-in-law after the death of your husband has been fully reported to me, and how you left your father and your mother and the land of your birth, and came to a people that you did not previously know.
Rut 2:11 Cui ille respondit: Nuntiata sunt mihi omnia quæ feceris socrui tuæ post mortem viri tui: et quod reliqueris parentes tuos, et terram in qua nata es, et veneris ad populum, quem antea nesciebas.
======= Ruth 2:12 ============
Rut 2:12 May the Lord reward your work, and your wages be full from the Lord, the God of Israel, under whose wings you have come to seek refuge."
Rut 2:12 Reddat tibi Dominus pro opere tuo, et plenam mercedem recipias a Domino Deo Israël, ad quem venisti, et sub cujus confugisti alas.
======= Ruth 2:13 ============
Rut 2:13 Then she said, "I have found favor in your sight, my lord, for you have comforted me and indeed have spoken kindly to your maidservant, though I am not like one of your maidservants."
Rut 2:13 Quæ ait: Inveni gratiam apud oculos tuos, domine mi, qui consolatus es me, et locutus es ad cor ancillæ tuæ, quæ non sum similis unius puellarum tuarum.
======= Ruth 2:14 ============
Rut 2:14 At mealtime Boaz said to her, "Come here, that you may eat of the bread and dip your piece of bread in the vinegar." So she sat beside the reapers; and he served her roasted grain, and she ate and was satisfied and had some left.
Rut 2:14 Dixitque ad eam Booz: Quando hora vescendi fuerit, veni huc, et comede panem, et intinge buccellam tuam in aceto. Sedit itaque ad messorum latus, et congessit polentam sibi, comeditque et saturata est, et tulit reliquias.
======= Ruth 2:15 ============
Rut 2:15 When she rose to glean, Boaz commanded his servants, saying, "Let her glean even among the sheaves, and do not insult her.
Rut 2:15 Atque inde surrexit, ut spicas ex more colligeret. Præcepit autem Booz pueris suis, dicens: Etiamsi vobiscum metere voluerit, ne prohibeatis eam:
======= Ruth 2:16 ============
Rut 2:16 Also you shall purposely pull out for her some grain from the bundles and leave it that she may glean, and do not rebuke her."
Rut 2:16 et de vestris quoque manipulis projicite de industria, et remanere permittite, ut absque rubore colligat, et colligentem nemo corripiat.
======= Ruth 2:17 ============
Rut 2:17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.
Rut 2:17 Collegit ergo in agro usque ad vesperam: et quæ collegerat virga cædens et excutiens, invenit hordei quasi ephi mensuram, id est, tres modios.
======= Ruth 2:18 ============
Rut 2:18 She took it up and went into the city, and her mother-in-law saw what she had gleaned. She also took it out and gave Naomi what she had left after she was satisfied.
Rut 2:18 Quos portans reversa est in civitatem, et ostendit socrui suæ: insuper protulit, et dedit ei de reliquiis cibi sui, quo saturata fuerat.
======= Ruth 2:19 ============
Rut 2:19 Her mother-in-law then said to her, "Where did you glean today and where did you work? May he who took notice of you be blessed." So she told her mother-in-law with whom she had worked and said, "The name of the man with whom I worked today is Boaz."
Rut 2:19 Dixitque ei socrus sua: Ubi hodie collegisti, et ubi fecisti opus? sit benedictus qui misertus est tui. Indicavitque ei apud quem fuisset operata: et nomen dixit viri, quod Booz vocaretur.
======= Ruth 2:20 ============
Rut 2:20 Naomi said to her daughter-in-law, "May he be blessed of the Lord who has not withdrawn his kindness to the living and to the dead." Again Naomi said to her, "The man is our relative, he is one of our closest relatives."
Rut 2:20 Cui respondit Noëmi: Benedictus sit a Domino: quoniam eamdem gratiam, quam præbuerat vivis, servavit et mortuis. Rursumque ait: Propinquus noster est homo.
======= Ruth 2:21 ============
Rut 2:21 Then Ruth the Moabitess said, "Furthermore, he said to me, 'You should stay close to my servants until they have finished all my harvest.'"
Rut 2:21 Et ait Ruth: Hoc quoque, inquit, præcepit mihi, ut tamdiu messoribus ejus jungerer, donec omnes segetes meterentur.
======= Ruth 2:22 ============
Rut 2:22 Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his maids, so that others do not fall upon you in another field."
Rut 2:22 Cui dixit socrus: Melius est, filia mea, ut cum puellis ejus exeas ad metendum, ne in alieno agro quispiam resistat tibi.
======= Ruth 2:23 ============
Rut 2:23 So she stayed close by the maids of Boaz in order to glean until the end of the barley harvest and the wheat harvest. And she lived with her mother-in-law. 
Rut 2:23 Juncta est itaque puellis Booz: et tamdiu cum eis messuit, donec hordea et triticum in horreis conderentur.
======= Ruth 3:1 ============
Rut 3:1 Then Naomi her mother-in-law said to her, "My daughter, shall I not seek security for you, that it may be well with you?
Rut 3:1 Postquam autem reversa est ad socrum suam, audivit ab ea: Filia mea, quæram tibi requiem, et providebo ut bene sit tibi.
======= Ruth 3:2 ============
Rut 3:2 Now is not Boaz our kinsman, with whose maids you were? Behold, he winnows barley at the threshing floor tonight.
Rut 3:2 Booz iste, cujus puellis in agro juncta es, propinquus noster est, et hac nocte aream hordei ventilat.
======= Ruth 3:3 ============
Rut 3:3 Wash yourself therefore, and anoint yourself and put on your best clothes, and go down to the threshing floor; but do not make yourself known to the man until he has finished eating and drinking.
Rut 3:3 Lavare igitur, et ungere, et induere cultioribus vestimentis, et descende in aream: non te videat homo, donec esum potumque finierit.
======= Ruth 3:4 ============
Rut 3:4 It shall be when he lies down, that you shall notice the place where he lies, and you shall go and uncover his feet and lie down; then he will tell you what you shall do."
Rut 3:4 Quando autem ierit ad dormiendum, nota locum in quo dormiat: veniesque et discooperies pallium, quo operitur a parte pedum, et projicies te, et ibi jacebis: ipse autem dicet quid agere debeas.
======= Ruth 3:5 ============
Rut 3:5 She said to her, "All that you say I will do."
Rut 3:5 Quæ respondit: Quidquid præceperis, faciam.
======= Ruth 3:6 ============
Rut 3:6 So she went down to the threshing floor and did according to all that her mother-in-law had commanded her.
Rut 3:6 Descenditque in aream, et fecit omnia quæ sibi imperaverat socrus.~
======= Ruth 3:7 ============
Rut 3:7 When Boaz had eaten and drunk and his heart was merry, he went to lie down at the end of the heap of grain; and she came secretly, and uncovered his feet and lay down.
Rut 3:7 Cumque comedisset Booz, et bibisset, et factus esset hilarior, issetque ad dormiendum juxta acervum manipulorum, venit abscondite, et discooperto pallio, a pedibus ejus se projecit.
======= Ruth 3:8 ============
Rut 3:8 It happened in the middle of the night that the man was startled and bent forward; and behold, a woman was lying at his feet.
Rut 3:8 Et ecce, nocte jam media expavit homo, et conturbatus est: viditque mulierem jacentem ad pedes suos,
======= Ruth 3:9 ============
Rut 3:9 He said, "Who are you?" And she answered, "I am Ruth your maid. So spread your covering over your maid, for you are a close relative."
Rut 3:9 et ait illi: Quæ es? Illaque respondit: Ego sum Ruth ancilla tua: expande pallium tuum super famulam tuam, quia propinquus es.
======= Ruth 3:10 ============
Rut 3:10 Then he said, "May you be blessed of the Lord, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich.
Rut 3:10 Et ille: Benedicta, inquit, es a Domino, filia, et priorem misericordiam posteriore superasti: quia non est secuta juvenes, pauperes sive divites.
======= Ruth 3:11 ============
Rut 3:11 Now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that you are a woman of excellence.
Rut 3:11 Noli ergo metuere, sed quidquid dixeris mihi, faciam tibi. Scit enim omnis populus, qui habitat intra portas urbis meæ, mulierem te esse virtutis.
======= Ruth 3:12 ============
Rut 3:12 Now it is true I am a close relative; however, there is a relative closer than I.
Rut 3:12 Nec abnuo me propinquum, sed est alius me propinquior.
======= Ruth 3:13 ============
Rut 3:13 Remain this night, and when morning comes, if he will redeem you, good; let him redeem you. But if he does not wish to redeem you, then I will redeem you, as the Lord lives. Lie down until morning."
Rut 3:13 Quiesce hac nocte: et facto mane, si te voluerit propinquitatis jure retinere, bene res acta est: sin autem ille noluerit, ego te absque ulla dubitatione suscipiam, vivit Dominus. Dormi usque mane.
======= Ruth 3:14 ============
Rut 3:14 So she lay at his feet until morning and rose before one could recognize another; and he said, "Let it not be known that the woman came to the threshing floor."
Rut 3:14 Dormivit itaque ad pedes ejus, usque ad noctis abscessum. Surrexit itaque antequam homines se cognoscerent mutuo, et dixit Booz: Cave ne quis noverit quod huc veneris.
======= Ruth 3:15 ============
Rut 3:15 Again he said, "Give me the cloak that is on you and hold it." So she held it, and he measured six measures of barley and laid it on her. Then she went into the city.
Rut 3:15 Et rursum: Expande, inquit, pallium tuum, quo operiris, et tene utraque manu. Qua extendente, et tenente, mensus est sex modios hordei, et posuit super eam. Quæ portans ingressa est civitatem,
======= Ruth 3:16 ============
Rut 3:16 When she came to her mother-in-law, she said, "How did it go, my daughter?" And she told her all that the man had done for her.
Rut 3:16 et venit ad socrum suam. Quæ dixit ei: Quid egisti, filia? Narravitque ei omnia, quæ sibi fecisset homo.
======= Ruth 3:17 ============
Rut 3:17 She said, "These six measures of barley he gave to me, for he said, 'Do not go to your mother-in-law empty-handed.'"
Rut 3:17 Et ait: Ecce sex modios hordei dedit mihi, et ait: Nolo vacuam te reverti ad socrum tuam.
======= Ruth 3:18 ============
Rut 3:18 Then she said, "Wait, my daughter, until you know how the matter turns out; for the man will not rest until he has settled it today." 
Rut 3:18 Dixitque Noëmi: Expecta, filia, donec videamus quem res exitum habeat: neque enim cessabit homo, nisi compleverit quod locutus est.
======= Ruth 4:1 ============
Rut 4:1 Now Boaz went up to the gate and sat down there, and behold, the close relative of whom Boaz spoke was passing by, so he said, "Turn aside, friend, sit down here." And he turned aside and sat down.
Rut 4:1 Ascendit ergo Booz ad portam, et sedit ibi. Cumque vidisset propinquum præterire, de quo prius sermo habitus est, dixit ad eum: Declina paulisper, et sede hic: vocans eum nomine suo. Qui divertit, et sedit.
======= Ruth 4:2 ============
Rut 4:2 He took ten men of the elders of the city and said, "Sit down here." So they sat down.
Rut 4:2 Tollens autem Booz decem viros de senioribus civitatis, dixit ad eos: Sedete hic.
======= Ruth 4:3 ============
Rut 4:3 Then he said to the closest relative, "Naomi, who has come back from the land of Moab, has to sell the piece of land which belonged to our brother Elimelech.
Rut 4:3 Quibus sedentibus, locutus est ad propinquum: Partem agri fratris nostri Elimelech vendet Noëmi, quæ reversa est de regione Moabitide:
======= Ruth 4:4 ============
Rut 4:4 So I thought to inform you, saying, 'Buy it before those who are sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, tell me that I may know; for there is no one but you to redeem it, and I am after you.'" And he said, "I will redeem it."
Rut 4:4 quod audire te volui, et tibi dicere coram cunctis sedentibus, et majoribus natu de populo meo. Si vis possidere jure propinquitatis, eme, et posside: sin autem displicet tibi, hoc ipsum indica mihi, ut sciam quid facere debeam: nullus enim est propinquus, excepto te, qui prior es, et me, qui secundus sum. At ille respondit: Ego agrum emam.
======= Ruth 4:5 ============
Rut 4:5 Then Boaz said, "On the day you buy the field from the hand of Naomi, you must also acquire Ruth the Moabitess, the widow of the deceased, in order to raise up the name of the deceased on his inheritance."
Rut 4:5 Cui dixit Booz: Quando emeris agrum de manu mulieris, Ruth quoque Moabitidem, quæ uxor defuncti fuit, debes accipere: ut suscites nomen propinqui tui in hæreditate sua.
======= Ruth 4:6 ============
Rut 4:6 The closest relative said, "I cannot redeem it for myself, because I would jeopardize my own inheritance. Redeem it for yourself; you may have my right of redemption, for I cannot redeem it."
Rut 4:6 Qui respondit: Cedo juri propinquitatis: neque enim posteritatem familiæ meæ delere debeo: tu meo utere privilegio, quo me libenter carere profiteor.
======= Ruth 4:7 ============
Rut 4:7 Now this was the custom in former times in Israel concerning the redemption and the exchange of land to confirm any matter: a man removed his sandal and gave it to another; and this was the manner of attestation in Israel.
Rut 4:7 Hic autem erat mos antiquitus in Israël inter propinquos, ut siquando alter alteri suo juri cedebat, ut esset firma concessio, solvebat homo calceamentum suum, et dabat proximo suo: hoc erat testimonium cessionis in Israël.
======= Ruth 4:8 ============
Rut 4:8 So the closest relative said to Boaz, "Buy it for yourself." And he removed his sandal.
Rut 4:8 Dixit ergo propinquo suo Booz: Tolle calceamentum tuum. Quod statim solvit de pede suo.
======= Ruth 4:9 ============
Rut 4:9 Then Boaz said to the elders and all the people, "You are witnesses today that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and Mahlon.
Rut 4:9 At ille majoribus natu, et universo populo: Testes vos, inquit, estis hodie, quod possederim omnis quæ fuerunt Elimelech, et Chelion, et Mahalon, tradente Noëmi;
======= Ruth 4:10 ============
Rut 4:10 Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today."
Rut 4:10 et Ruth Moabitidem, uxorem Mahalon, in conjugium sumpserim, ut suscitem nomen defuncti in hæreditate sua, ne vocabulum ejus de familia sua ac fratribus et populo deleatur. Vos, inquam, hujus rei testes estis.
======= Ruth 4:11 ============
Rut 4:11 All the people who were in the court, and the elders, said, "We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel; and may you achieve wealth in Ephrathah and become famous in Bethlehem.
Rut 4:11 Respondit omnis populus, qui erat in porta, et majores natu: Nos testes sumus: faciat Dominus hanc mulierem, quæ ingreditur domum tuam, sicut Rachel et Liam, quæ ædificaverunt domum Israël: ut sit exemplum virtutis in Ephratha, et habeat celebre nomen in Bethlehem:
======= Ruth 4:12 ============
Rut 4:12 Moreover, may your house be like the house of Perez whom Tamar bore to Judah, through the offspring which the Lord will give you by this young woman."
Rut 4:12 fiatque domus tua sicut domus Phares, quem Thamar peperit Judæ, de semine quod tibi dederit Dominus ex hac puella.~
======= Ruth 4:13 ============
Rut 4:13 So Boaz took Ruth, and she became his wife, and he went in to her. And the Lord enabled her to conceive, and she gave birth to a son.
Rut 4:13 Tulit itaque Booz Ruth, et accepit uxorem: ingressusque est ad eam, et dedit illi Dominus ut conciperet, et pareret filium.
======= Ruth 4:14 ============
Rut 4:14 Then the women said to Naomi, "Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel.
Rut 4:14 Dixeruntque mulieres ad Noëmi: Benedictus Dominus, qui non est passus ut deficeret successor familiæ tuæ, et vocaretur nomen ejus in Israël:
======= Ruth 4:15 ============
Rut 4:15 May he also be to you a restorer of life and a sustainer of your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him." 
Rut 4:15 et habeas qui consoletur animam tuam, et enutriat senectutem: de nuru enim tua natus est, quæ te diligit, et multo tibi melior est, quam si septem haberes filios.
======= Ruth 4:16 ============
Rut 4:16 Then Naomi took the child and laid him in her lap, and became his nurse.
Rut 4:16 Susceptumque Noëmi puerum posuit in sinu suo, et nutricis ac gerulæ fungebatur officio.
======= Ruth 4:17 ============
Rut 4:17 The neighbor women gave him a name, saying, "A son has been born to Naomi!" So they named him Obed. He is the father of Jesse, the father of David.
Rut 4:17 Vicinæ autem mulieris congratulantes ei, et dicentes: Natus est filius Noëmi: vocaverunt nomen ejus Obed: hic est pater Isai, patris David.
======= Ruth 4:18 ============
Rut 4:18 Now these are the generations of Perez: to Perez was born Hezron,
Rut 4:18 Hæ sunt generationes Phares: Phares genuit Esron,
======= Ruth 4:19 ============
Rut 4:19 and to Hezron was born Ram, and to Ram, Amminadab,
Rut 4:19 Esron genuit Aram, Aram genuit Aminadab,
======= Ruth 4:20 ============
Rut 4:20 and to Amminadab was born Nahshon, and to Nahshon, Salmon,
Rut 4:20 Aminadab genuit Nahasson, Nahasson genuit Salmon,
======= Ruth 4:21 ============
Rut 4:21 and to Salmon was born Boaz, and to Boaz, Obed,
Rut 4:21 Salmon genuit Booz, Booz genuit Obed,
======= Ruth 4:22 ============
Rut 4:22 and to Obed was born Jesse, and to Jesse, David. 
Rut 4:22 Obed genuit Isai, Isai genuit David.
======= 1 Samuel 1:1 ============
1Sa 1:1 Now there was a certain man from Ramathaim-zophim from the hill country of Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
1Sa 1:1 Fuit vir unus de Ramathaimsophim, de monte Ephraim, et nomen ejus Elcana, filius Jeroham, filii Eliu, filii Thohu, filii Suph, Ephrathæus:
======= 1 Samuel 1:2 ============
1Sa 1:2 He had two wives: the name of one was Hannah and the name of the other Peninnah; and Peninnah had children, but Hannah had no children.
1Sa 1:2 et habuit duas uxores, nomen uni Anna, et nomen secundæ Phenenna. Fueruntque Phenennæ filii: Annæ autem non erant liberi.
======= 1 Samuel 1:3 ============
1Sa 1:3 Now this man would go up from his city yearly to worship and to sacrifice to the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, were priests to the Lord there.
1Sa 1:3 Et ascendebat vir ille de civitate sua statutis diebus, ut adoraret et sacrificaret Domino exercituum in Silo. Erant autem ibi duo filii Heli, Ophni et Phinees, sacerdotes Domini.
======= 1 Samuel 1:4 ============
1Sa 1:4 When the day came that Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and her daughters;
1Sa 1:4 Venit ergo dies, et immolavit Elcana, deditque Phenennæ uxori suæ, et cunctis filiis ejus et filiabus, partes:
======= 1 Samuel 1:5 ============
1Sa 1:5 but to Hannah he would give a double portion, for he loved Hannah, but the Lord had closed her womb.
1Sa 1:5 Annæ autem dedit partem unam tristis, quia Annam diligebat. Dominus autem concluserat vulvam ejus.
======= 1 Samuel 1:6 ============
1Sa 1:6 Her rival, however, would provoke her bitterly to irritate her, because the Lord had closed her womb.
1Sa 1:6 Affligebat quoque eam æmula ejus, et vehementer angebat, in tantum ut exprobraret quod Dominus conclusisset vulvam ejus:
======= 1 Samuel 1:7 ============
1Sa 1:7 It happened year after year, as often as she went up to the house of the Lord, she would provoke her; so she wept and would not eat.
1Sa 1:7 sicque faciebat per singulos annos: cum redeunte tempore ascenderent ad templum Domini, et sic provocabat eam: porro illa flebat, et non capiebat cibum.
======= 1 Samuel 1:8 ============
1Sa 1:8 Then Elkanah her husband said to her, "Hannah, why do you weep and why do you not eat and why is your heart sad? Am I not better to you than ten sons?"
1Sa 1:8 Dixit ergo ei Elcana vir suus: Anna, cur fles? et quare non comedis? et quam ob rem affligitur cor tuum? numquid non ego melior tibi sum, quam decem filii?~
======= 1 Samuel 1:9 ============
1Sa 1:9 Then Hannah rose after eating and drinking in Shiloh. Now Eli the priest was sitting on the seat by the doorpost of the temple of the Lord.
1Sa 1:9 Surrexit autem Anna postquam comederat et biberat in Silo. Et Heli sacerdote sedente super sellam ante postes templi Domini,
======= 1 Samuel 1:10 ============
1Sa 1:10 She, greatly distressed, prayed to the Lord and wept bitterly.
1Sa 1:10 cum esset Anna amaro animo, oravit ad Dominum, flens largiter,
======= 1 Samuel 1:11 ============
1Sa 1:11 She made a vow and said, "O Lord of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head."
1Sa 1:11 et votum vovit, dicens: Domine exercituum, si respiciens videris afflictionem famulæ tuæ, et recordatus mei fueris, nec oblitus ancillæ tuæ, dederisque servæ tuæ sexum virilem: dabo eum Domino omnibus diebus vitæ ejus, et novacula non ascendet super caput ejus.~
======= 1 Samuel 1:12 ============
1Sa 1:12 Now it came about, as she continued praying before the Lord, that Eli was watching her mouth.
1Sa 1:12 Factum est autem, cum illa multiplicaret preces coram Domino, ut Heli observaret os ejus.
======= 1 Samuel 1:13 ============
1Sa 1:13 As for Hannah, she was speaking in her heart, only her lips were moving, but her voice was not heard. So Eli thought she was drunk.
1Sa 1:13 Porro Anna loquebatur in corde suo, tantumque labia illius movebantur, et vox penitus non audiebatur. Æstimavit ergo eam Heli temulentam,
======= 1 Samuel 1:14 ============
1Sa 1:14 Then Eli said to her, "How long will you make yourself drunk? Put away your wine from you."
1Sa 1:14 dixitque ei: Usquequo ebria eris? digere paulisper vinum, quo mades.
======= 1 Samuel 1:15 ============
1Sa 1:15 But Hannah replied, "No, my lord, I am a woman oppressed in spirit; I have drunk neither wine nor strong drink, but I have poured out my soul before the Lord.
1Sa 1:15 Respondens Anna: Nequaquam, inquit, domine mi: nam mulier infelix nimis ego sum: vinumque et omne quod inebriare potest, non bibi, sed effudi animam meam in conspectu Domini.
======= 1 Samuel 1:16 ============
1Sa 1:16 Do not consider your maidservant as a worthless woman, for I have spoken until now out of my great concern and provocation."
1Sa 1:16 Ne reputes ancillam tuam quasi unam de filiabus Belial: quia ex multitudine doloris et mœroris mei locuta sum usque in præsens.
======= 1 Samuel 1:17 ============
1Sa 1:17 Then Eli answered and said, "Go in peace; and may the God of Israel grant your petition that you have asked of Him."
1Sa 1:17 Tunc Heli ait ei: Vade in pace: et Deus Israël det tibi petitionem tuam quam rogasti eum.
======= 1 Samuel 1:18 ============
1Sa 1:18 She said, "Let your maidservant find favor in your sight." So the woman went her way and ate, and her face was no longer sad. 
1Sa 1:18 Et illa dixit: Utinam inveniat ancilla tua gratiam in oculis tuis. Et abiit mulier in viam suam, et comedit, vultusque illius non sunt amplius in diversa mutati.
======= 1 Samuel 1:19 ============
1Sa 1:19 Then they arose early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her.
1Sa 1:19 Et surrexerunt mane, et adoraverunt coram Domino: reversique sunt, et venerunt in domum suam Ramatha.~ Cognovit autem Elcana Annam uxorem suam: et recordatus est ejus Dominus.
======= 1 Samuel 1:20 ============
1Sa 1:20 It came about in due time, after Hannah had conceived, that she gave birth to a son; and she named him Samuel, saying, "Because I have asked him of the Lord."
1Sa 1:20 Et factum est post circulum dierum, concepit Anna, et peperit filium: vocavitque nomen ejus Samuel, eo quod a Domino postulasset eum.
======= 1 Samuel 1:21 ============
1Sa 1:21 Then the man Elkanah went up with all his household to offer to the Lord the yearly sacrifice and pay his vow.
1Sa 1:21 Ascendit autem vir ejus Elcana, et omnis domus ejus, ut immolaret Domino hostiam solemnem, et votum suum.
======= 1 Samuel 1:22 ============
1Sa 1:22 But Hannah did not go up, for she said to her husband, "I will not go up until the child is weaned; then I will bring him, that he may appear before the Lord and stay there forever."
1Sa 1:22 Et Anna non ascendit: dixit enim viro suo: Non vadam donec ablactetur infans, et ducam eum, ut appareat ante conspectum Domini, et maneat ibi jugiter.
======= 1 Samuel 1:23 ============
1Sa 1:23 Elkanah her husband said to her, "Do what seems best to you. Remain until you have weaned him; only may the Lord confirm His word." So the woman remained and nursed her son until she weaned him.
1Sa 1:23 Et ait ei Elcana vir suus: Fac quod bonum tibi videtur, et mane donec ablactes eum: precorque ut impleat Dominus verbum suum. Mansit ergo mulier, et lactavit filium suum, donec amoveret eum a lacte.~
======= 1 Samuel 1:24 ============
1Sa 1:24 Now when she had weaned him, she took him up with her, with a three-year-old bull and one ephah of flour and a jug of wine, and brought him to the house of the Lord in Shiloh, although the child was young.
1Sa 1:24 Et adduxit eum secum, postquam ablactaverat, in vitulis tribus, et tribus modiis farinæ, et amphora vini, et adduxit eum ad domum Domini in Silo. Puer autem erat adhuc infantulus:
======= 1 Samuel 1:25 ============
1Sa 1:25 Then they slaughtered the bull, and brought the boy to Eli.
1Sa 1:25 et immolaverunt vitulum, et obtulerunt puerum Heli.
======= 1 Samuel 1:26 ============
1Sa 1:26 She said, "Oh, my lord! As your soul lives, my lord, I am the woman who stood here beside you, praying to the Lord.
1Sa 1:26 Et ait Anna: Obsecro mi domine, vivit anima tua, domine: ego sum illa mulier, quæ steti coram te hic orans Dominum.
======= 1 Samuel 1:27 ============
1Sa 1:27 For this boy I prayed, and the Lord has given me my petition which I asked of Him.
1Sa 1:27 Pro puero isto oravi, et dedit mihi Dominus petitionem meam quam postulavi eum.
======= 1 Samuel 1:28 ============
1Sa 1:28 So I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord." And he worshiped the Lord there. 
1Sa 1:28 Idcirco et ego commodavi eum Domino cunctis diebus quibus fuerit commodatus Domino. Et adoraverunt ibi Dominum.~ Et oravit Anna, et ait:
======= 1 Samuel 2:1 ============
1Sa 2:1 Then Hannah prayed and said, "My heart exults in the Lord; My horn is exalted in the Lord, My mouth speaks boldly against my enemies, Because I rejoice in Your salvation.
1Sa 2:1 [Exultavit cor meum in Domino, et exaltatum est cornu meum in Deo meo; dilatatum est os meum super inimicos meos: quia lætata sum in salutari tuo.
======= 1 Samuel 2:2 ============
1Sa 2:2 "There is no one holy like the Lord, Indeed, there is no one besides You, Nor is there any rock like our God.
1Sa 2:2 Non est sanctus, ut est Dominus, neque enim est alius extra te, et non est fortis sicut Deus noster.
======= 1 Samuel 2:3 ============
1Sa 2:3 "Boast no more so very proudly, Do not let arrogance come out of your mouth; For the Lord is a God of knowledge, And with Him actions are weighed.
1Sa 2:3 Nolite multiplicare loqui sublimia gloriantes; recedant vetera de ore vestro: quia Deus scientiarum Dominus est, et ipsi præparantur cogitationes.
======= 1 Samuel 2:4 ============
1Sa 2:4 "The bows of the mighty are shattered, But the feeble gird on strength.
1Sa 2:4 Arcus fortium superatus est, et infirmi accincti sunt robore.
======= 1 Samuel 2:5 ============
1Sa 2:5 "Those who were full hire themselves out for bread, But those who were hungry cease to hunger. Even the barren gives birth to seven, But she who has many children languishes.
1Sa 2:5 Repleti prius, pro panibus se locaverunt: et famelici saturati sunt, donec sterilis peperit plurimos: et quæ multos habebat filios, infirmata est.
======= 1 Samuel 2:6 ============
1Sa 2:6 "The Lord kills and makes alive; He brings down to Sheol and raises up.
1Sa 2:6 Dominus mortificat et vivificat; deducit ad inferos et reducit.
======= 1 Samuel 2:7 ============
1Sa 2:7 "The Lord makes poor and rich; He brings low, He also exalts.
1Sa 2:7 Dominus pauperem facit et ditat, humiliat et sublevat.
======= 1 Samuel 2:8 ============
1Sa 2:8 "He raises the poor from the dust, He lifts the needy from the ash heap To make them sit with nobles, And inherit a seat of honor; For the pillars of the earth are the Lord's, And He set the world on them.
1Sa 2:8 Suscitat de pulvere egenum, et de stercore elevat pauperem: ut sedeat cum principibus, et solium gloriæ teneat. Domini enim sunt cardines terræ, et posuit super eos orbem.
======= 1 Samuel 2:9 ============
1Sa 2:9 "He keeps the feet of His godly ones, But the wicked ones are silenced in darkness; For not by might shall a man prevail.
1Sa 2:9 Pedes sanctorum suorum servabit, et impii in tenebris conticescent: quia non in fortitudine sua roborabitur vir.
======= 1 Samuel 2:10 ============
1Sa 2:10 "Those who contend with the Lord will be shattered; Against them He will thunder in the heavens, The Lord will judge the ends of the earth; And He will give strength to His king, And will exalt the horn of His anointed."
1Sa 2:10 Dominum formidabunt adversarii ejus: et super ipsos in cælis tonabit. Dominus judicabit fines terræ, et dabit imperium regi suo, et sublimabit cornu christi sui.]
======= 1 Samuel 2:11 ============
1Sa 2:11 Then Elkanah went to his home at Ramah. But the boy ministered to the Lord before Eli the priest. 
1Sa 2:11 Et abiit Elcana Ramatha, in domum suam: puer autem erat minister in conspectu Domini ante faciem Heli sacerdotis.~
======= 1 Samuel 2:12 ============
1Sa 2:12 Now the sons of Eli were worthless men; they did not know the Lord
1Sa 2:12 Porro filii Heli, filii Belial, nescientes Dominum,
======= 1 Samuel 2:13 ============
1Sa 2:13 and the custom of the priests with the people. When any man was offering a sacrifice, the priest's servant would come while the meat was boiling, with a three-pronged fork in his hand.
1Sa 2:13 neque officium sacerdotum ad populum: sed quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua,
======= 1 Samuel 2:14 ============
1Sa 2:14 Then he would thrust it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest would take for himself. Thus they did in Shiloh to all the Israelites who came there.
1Sa 2:14 et mittebat eam in lebetem, vel in caldariam, aut in ollam, sive in cacabum: et omne quod levabat fuscinula, tollebat sacerdos sibi: sic faciebant universo Israëli venientium in Silo.
======= 1 Samuel 2:15 ============
1Sa 2:15 Also, before they burned the fat, the priest's servant would come and say to the man who was sacrificing, "Give the priest meat for roasting, as he will not take boiled meat from you, only raw."
1Sa 2:15 Etiam antequam adolerent adipem, veniebat puer sacerdotis, et dicebat immolanti: Da mihi carnem, ut coquam sacerdoti: non enim accipiam a te carnem coctam, sed crudam.
======= 1 Samuel 2:16 ============
1Sa 2:16 If the man said to him, "They must surely burn the fat first, and then take as much as you desire, "then he would say, "No, but you shall give it to me now; and if not, I will take it by force."
1Sa 2:16 Dicebatque illi immolans: Incendatur primum juxta morem hodie adeps, et tolle tibi quantumcumque desiderat anima tua. Qui respondens aiebat ei: Nequaquam: nunc enim dabis, alioquin tollam vi.
======= 1 Samuel 2:17 ============
1Sa 2:17 Thus the sin of the young men was very great before the Lord, for the men despised the offering of the Lord. 
1Sa 2:17 Erat ergo peccatum puerorum grande nimis coram Domino: quia retrahebant homines a sacrificio Domini.~
======= 1 Samuel 2:18 ============
1Sa 2:18 Now Samuel was ministering before the Lord, as a boy wearing a linen ephod.
1Sa 2:18 Samuel autem ministrabat ante faciem Domini, puer accinctus ephod lineo.
======= 1 Samuel 2:19 ============
1Sa 2:19 And his mother would make him a little robe and bring it to him from year to year when she would come up with her husband to offer the yearly sacrifice.
1Sa 2:19 Et tunicam parvam faciebat ei mater sua, quam afferebat statutis diebus, ascendens cum viro suo, ut immolaret hostiam solemnem.
======= 1 Samuel 2:20 ============
1Sa 2:20 Then Eli would bless Elkanah and his wife and say, "May the Lord give you children from this woman in place of the one she dedicated to the Lord." And they went to their own home.
1Sa 2:20 Et benedixit Heli Elcanæ et uxori ejus: dixitque ei: Reddat tibi Dominus semen de muliere hac, pro fœnore quod commodasti Domino. Et abierunt in locum suum.
======= 1 Samuel 2:21 ============
1Sa 2:21 The Lord visited Hannah; and she conceived and gave birth to three sons and two daughters. And the boy Samuel grew before the Lord. 
1Sa 2:21 Visitavit ergo Dominus Annam, et concepit, et peperit tres filios, et duas filias: et magnificatus est puer Samuel apud Dominum.~
======= 1 Samuel 2:22 ============
1Sa 2:22 Now Eli was very old; and he heard all that his sons were doing to all Israel, and how they lay with the women who served at the doorway of the tent of meeting.
1Sa 2:22 Heli autem erat senex valde, et audivit omnia quæ faciebant filii sui universo Israëli, et quomodo dormiebant cum mulieribus quæ observabant ad ostium tabernaculi:
======= 1 Samuel 2:23 ============
1Sa 2:23 He said to them, "Why do you do such things, the evil things that I hear from all these people?
1Sa 2:23 et dixit eis: Quare facitis res hujuscemodi quas ego audio, res pessimas, ab omni populo?
======= 1 Samuel 2:24 ============
1Sa 2:24 No, my sons; for the report is not good which I hear the Lord's people circulating.
1Sa 2:24 Nolite, filii mei: non enim est bona fama quam ego audio, ut transgredi faciatis populum Domini.
======= 1 Samuel 2:25 ============
1Sa 2:25 If one man sins against another, God will mediate for him; but if a man sins against the Lord, who can intercede for him?" But they would not listen to the voice of their father, for the Lord desired to put them to death.
1Sa 2:25 Si peccaverit vir in virum, placari ei potest Deus: si autem in Dominum peccaverit vir, quis orabit pro eo? Et non audierunt vocem patris sui: quia voluit Dominus occidere eos.
======= 1 Samuel 2:26 ============
1Sa 2:26 Now the boy Samuel was growing in stature and in favor both with the Lord and with men.
1Sa 2:26 Puer autem Samuel proficiebat atque crescebat, et placebat tam Domino quam hominibus.~
======= 1 Samuel 2:27 ============
1Sa 2:27 Then a man of God came to Eli and said to him, "Thus says the Lord, 'Did I not indeed reveal Myself to the house of your father when they were in Egypt in bondage to Pharaoh's house?
1Sa 2:27 Venit autem vir Dei ad Heli, et ait ad eum: Hæc dicit Dominus: Numquid non aperte revelatus sum domui patris tui, cum essent in Ægypto in domo Pharaonis?
======= 1 Samuel 2:28 ============
1Sa 2:28 Did I not choose them from all the tribes of Israel to be My priests, to go up to My altar, to burn incense, to carry an ephod before Me; and did I not give to the house of your father all the fire offerings of the sons of Israel?
1Sa 2:28 Et elegi eum ex omnibus tribubus Israël mihi in sacerdotem, ut ascenderet ad altare meum, et adoleret mihi incensum, et portaret ephod coram me: et dedi domui patris tui omnia de sacrificiis filiorum Israël.
======= 1 Samuel 2:29 ============
1Sa 2:29 Why do you kick at My sacrifice and at My offering which I have commanded in My dwelling, and honor your sons above Me, by making yourselves fat with the choicest of every offering of My people Israel?'
1Sa 2:29 Quare calce abjecistis victimam meam, et munera mea quæ præcepi ut offerrentur in templo: et magis honorasti filios tuos quam me, ut comederetis primitias omnis sacrificii Israël populi mei?
======= 1 Samuel 2:30 ============
1Sa 2:30 Therefore the Lord God of Israel declares, 'I did indeed say that your house and the house of your father should walk before Me forever'; but now the Lord declares, 'Far be it from Me--for those who honor Me I will honor, and those who despise Me will be lightly esteemed.
1Sa 2:30 Propterea ait Dominus Deus Israël: Loquens locutus sum, ut domus tua, et domus patris tui, ministraret in conspectu meo usque in sempiternum. Nunc autem dicit Dominus: Absit hoc a me: sed quicumque glorificaverit me, glorificabo eum: qui autem contemnunt me, erunt ignobiles.
======= 1 Samuel 2:31 ============
1Sa 2:31 Behold, the days are coming when I will break your strength and the strength of your father's house so that there will not be an old man in your house.
1Sa 2:31 Ecce dies veniunt, et præcidam brachium tuum, et brachium domus patris tui, ut non sit senex in domo tua.
======= 1 Samuel 2:32 ============
1Sa 2:32 You will see the distress of My dwelling, in spite of all the good that I do for Israel; and an old man will not be in your house forever.
1Sa 2:32 Et videbis æmulum tuum in templo, in universis prosperis Israël: et non erit senex in domo tua omnibus diebus.
======= 1 Samuel 2:33 ============
1Sa 2:33 Yet I will not cut off every man of yours from My altar so that your eyes will fail from weeping and your soul grieve, and all the increase of your house will die in the prime of life.
1Sa 2:33 Verumtamen non auferam penitus virum ex te ab altari meo: sed ut deficiant oculi tui, et tabescat anima tua: et pars magna domus tuæ morietur cum ad virilem ætatem venerit.
======= 1 Samuel 2:34 ============
1Sa 2:34 This will be the sign to you which will come concerning your two sons, Hophni and Phinehas: on the same day both of them will die.
1Sa 2:34 Hoc autem erit tibi signum, quod venturum est duobus filiis tuis, Ophni et Phinees: in die uno morientur ambo.
======= 1 Samuel 2:35 ============
1Sa 2:35 But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him an enduring house, and he will walk before My anointed always.
1Sa 2:35 Et suscitabo mihi sacerdotem fidelem, qui juxta cor meum et animam meam faciet: et ædificabo ei domum fidelem, et ambulabit coram christo meo cunctis diebus.
======= 1 Samuel 2:36 ============
1Sa 2:36 Everyone who is left in your house will come and bow down to him for a piece of silver or a loaf of bread and say, "Please assign me to one of the priest's offices so that I may eat a piece of bread."'" 
1Sa 2:36 Futurum est autem, ut quicumque remanserit in domo tua, veniat ut oretur pro eo, et offerat nummum argenteum, et tortam panis, dicatque: Dimitte me, obsecro, ad unam partem sacerdotalem, ut comedam buccellam panis.
======= 1 Samuel 3:1 ============
1Sa 3:1 Now the boy Samuel was ministering to the Lord before Eli. And word from the Lord was rare in those days, visions were infrequent.
1Sa 3:1 Puer autem Samuel ministrabat Domino coram Heli, et sermo Domini erat pretiosus in diebus illis: non erat visio manifesta.
======= 1 Samuel 3:2 ============
1Sa 3:2 It happened at that time as Eli was lying down in his place (now his eyesight had begun to grow dim and he could not see well),
1Sa 3:2 Factum est ergo in die quadam, Heli jacebat in loco suo, et oculi ejus caligaverant, nec poterat videre:
======= 1 Samuel 3:3 ============
1Sa 3:3 and the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord where the ark of God was,
1Sa 3:3 lucerna Dei antequam extingueretur, Samuel dormiebat in templo Domini, ubi erat arca Dei.
======= 1 Samuel 3:4 ============
1Sa 3:4 that the Lord called Samuel; and he said, "Here I am."
1Sa 3:4 Et vocavit Dominus Samuel. Qui respondens, ait: Ecce ego.
======= 1 Samuel 3:5 ============
1Sa 3:5 Then he ran to Eli and said, "Here I am, for you called me." But he said, "I did not call, lie down again." So he went and lay down.
1Sa 3:5 Et cucurrit ad Heli, et dixit: Ecce ego: vocasti enim me. Qui dixit: Non vocavi: revertere, et dormi. Et abiit, et dormivit.
======= 1 Samuel 3:6 ============
1Sa 3:6 The Lord called yet again, "Samuel!" So Samuel arose and went to Eli and said, "Here I am, for you called me." But he answered, "I did not call, my son, lie down again."
1Sa 3:6 Et adjecit Dominus rursum vocare Samuelem. Consurgensque Samuel, abiit ad Heli, et dixit: Ecce ego, quia vocasti me. Qui respondit: Non vocavi te, fili mi: revertere et dormi.
======= 1 Samuel 3:7 ============
1Sa 3:7 Now Samuel did not yet know the Lord, nor had the word of the Lord yet been revealed to him.
1Sa 3:7 Porro Samuel necdum sciebat Dominum, neque revelatus fuerat ei sermo Domini.
======= 1 Samuel 3:8 ============
1Sa 3:8 So the Lord called Samuel again for the third time. And he arose and went to Eli and said, "Here I am, for you called me." Then Eli discerned that the Lord was calling the boy.
1Sa 3:8 Et adjecit Dominus, et vocavit adhuc Samuelem tertio. Qui consurgens abiit ad Heli,
======= 1 Samuel 3:9 ============
1Sa 3:9 And Eli said to Samuel, "Go lie down, and it shall be if He calls you, that you shall say, 'Speak, Lord, for Your servant is listening.'" So Samuel went and lay down in his place.
1Sa 3:9 et ait: Ecce ego, quia vocasti me. Intellexit ergo Heli quia Dominus vocaret puerum: et ait ad Samuelem: Vade, et dormi: et si deinceps vocaverit te, dices: Loquere, Domine, quia audit servus tuus. Abiit ergo Samuel, et dormivit in loco suo.
======= 1 Samuel 3:10 ============
1Sa 3:10 Then the Lord came and stood and called as at other times, "Samuel! Samuel!" And Samuel said, "Speak, for Your servant is listening."
1Sa 3:10 Et venit Dominus, et stetit: et vocavit, sicut vocaverat secundo: Samuel, Samuel. Et ait Samuel: Loquere, Domine, quia audit servus tuus.
======= 1 Samuel 3:11 ============
1Sa 3:11 The Lord said to Samuel, "Behold, I am about to do a thing in Israel at which both ears of everyone who hears it will tingle.
1Sa 3:11 Et dixit Dominus ad Samuelem: Ecce ego facio verbum in Israël, quod quicumque audierit, tinnient ambæ aures ejus.
======= 1 Samuel 3:12 ============
1Sa 3:12 In that day I will carry out against Eli all that I have spoken concerning his house, from beginning to end.
1Sa 3:12 In die illa suscitabo adversum Heli omnia quæ locutus sum super domum ejus: incipiam, et complebo.
======= 1 Samuel 3:13 ============
1Sa 3:13 For I have told him that I am about to judge his house forever for the iniquity which he knew, because his sons brought a curse on themselves and he did not rebuke them.
1Sa 3:13 Prædixi enim ei quod judicaturus essem domum ejus in æternum propter iniquitatem, eo quod noverat indigne agere filios suos, et non corripuerit eos.
======= 1 Samuel 3:14 ============
1Sa 3:14 Therefore I have sworn to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever."
1Sa 3:14 Idcirco juravi domui Heli quod non expietur iniquitas domus ejus victimis et muneribus usque in æternum.~
======= 1 Samuel 3:15 ============
1Sa 3:15 So Samuel lay down until morning. Then he opened the doors of the house of the Lord. But Samuel was afraid to tell the vision to Eli.
1Sa 3:15 Dormivit autem Samuel usque mane, aperuitque ostia domus Domini. Et Samuel timebat indicare visionem Heli.
======= 1 Samuel 3:16 ============
1Sa 3:16 Then Eli called Samuel and said, "Samuel, my son." And he said, "Here I am."
1Sa 3:16 Vocavit ergo Heli Samuelem, et dixit: Samuel fili mi? Qui respondens ait: Præsto sum.
======= 1 Samuel 3:17 ============
1Sa 3:17 He said, "What is the word that He spoke to you? Please do not hide it from me. May God do so to you, and more also, if you hide anything from me of all the words that He spoke to you."
1Sa 3:17 Et interrogavit eum: Quis est sermo, quem locutus est Dominus ad te? oro te ne celaveris me: hæc faciat tibi Deus, et hæc addat, si absconderis a me sermonem ex omnibus verbis quæ dicta sunt tibi.
======= 1 Samuel 3:18 ============
1Sa 3:18 So Samuel told him everything and hid nothing from him. And he said, "It is the Lord; let Him do what seems good to Him."
1Sa 3:18 Indicavit itaque ei Samuel universos sermones, et non abscondit ab eo. Et ille respondit: Dominus est: quod bonum est in oculis suis faciat.~
======= 1 Samuel 3:19 ============
1Sa 3:19 Thus Samuel grew and the Lord was with him and let none of his words fail.
1Sa 3:19 Crevit autem Samuel, et Dominus erat cum eo, et non cecidit ex omnibus verbis ejus in terram.
======= 1 Samuel 3:20 ============
1Sa 3:20 All Israel from Dan even to Beersheba knew that Samuel was confirmed as a prophet of the Lord.
1Sa 3:20 Et cognovit universus Israël, a Dan usque Bersabee, quod fidelis Samuel propheta esset Domini.
======= 1 Samuel 3:21 ============
1Sa 3:21 And the Lord appeared again at Shiloh, because the Lord revealed Himself to Samuel at Shiloh by the word of the Lord. 
1Sa 3:21 Et addidit Dominus ut appareret in Silo, quoniam revelatus fuerat Dominus Samueli in Silo juxta verbum Domini. Et evenit sermo Samuelis universo Israëli.
======= 1 Samuel 4:1 ============
1Sa 4:1 Thus the word of Samuel came to all Israel. Now Israel went out to meet the Philistines in battle and camped beside Ebenezer while the Philistines camped in Aphek.
1Sa 4:1 Et factum est in diebus illis, convenerunt Philisthiim in pugnam: et egressus est Israël obviam Philisthiim in prælium, et castrametatus est juxta lapidem Adjutorii. Porro Philisthiim venerunt in Aphec,
======= 1 Samuel 4:2 ============
1Sa 4:2 The Philistines drew up in battle array to meet Israel. When the battle spread, Israel was defeated before the Philistines who killed about four thousand men on the battlefield.
1Sa 4:2 et instruxerunt aciem contra Israël. Inito autem certamine, terga vertit Israël Philisthæis: et cæsa sunt in illo certamine passim per agros, quasi quatuor millia virorum.
======= 1 Samuel 4:3 ============
1Sa 4:3 When the people came into the camp, the elders of Israel said, "Why has the Lord defeated us today before the Philistines? Let us take to ourselves from Shiloh the ark of the covenant of the Lord, that it may come among us and deliver us from the power of our enemies."
1Sa 4:3 Et reversus est populus ad castra: dixeruntque majores natu de Israël: Quare percussit nos Dominus hodie coram Philisthiim? afferamus ad nos de Silo arcam fœderis Domini, et veniat in medium nostri, ut salvet nos de manu inimicorum nostrorum.
======= 1 Samuel 4:4 ============
1Sa 4:4 So the people sent to Shiloh, and from there they carried the ark of the covenant of the Lord of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
1Sa 4:4 Misit ergo populus in Silo, et tulerunt inde arcam fœderis Domini exercituum sedentis super cherubim: erantque duo filii Heli cum arca fœderis Dei, Ophni et Phinees.
======= 1 Samuel 4:5 ============
1Sa 4:5 As the ark of the covenant of the Lord came into the camp, all Israel shouted with a great shout, so that the earth resounded.
1Sa 4:5 Cumque venisset arca fœderis Domini in castra, vociferatus est omnis Israël clamore grandi, et personuit terra.
======= 1 Samuel 4:6 ============
1Sa 4:6 When the Philistines heard the noise of the shout, they said, "What does the noise of this great shout in the camp of the Hebrews mean?" Then they understood that the ark of the Lord had come into the camp.
1Sa 4:6 Et audierunt Philisthiim vocem clamoris, dixeruntque: Quænam est hæc vox clamoris magni in castris Hebræorum? Et cognoverunt quod arca Domini venisset in castra.
======= 1 Samuel 4:7 ============
1Sa 4:7 The Philistines were afraid, for they said, "God has come into the camp." And they said, "Woe to us! For nothing like this has happened before.
1Sa 4:7 Timueruntque Philisthiim, dicentes: Venit Deus in castra. Et ingemuerunt, dicentes:
======= 1 Samuel 4:8 ============
1Sa 4:8 Woe to us! Who shall deliver us from the hand of these mighty gods? These are the gods who smote the Egyptians with all kinds of plagues in the wilderness.
1Sa 4:8 Væ nobis: non enim fuit tanta exultatio heri et nudiustertius: væ nobis. Quis nos salvabit de manu deorum sublimium istorum? hi sunt dii, qui percusserunt Ægyptum omni plaga in deserto.
======= 1 Samuel 4:9 ============
1Sa 4:9 Take courage and be men, O Philistines, or you will become slaves to the Hebrews, as they have been slaves to you; therefore, be men and fight."
1Sa 4:9 Confortamini, et estote viri, Philisthiim, ne serviatis Hebræis, sicut et illi servierunt vobis: confortamini, et bellate.
======= 1 Samuel 4:10 ============
1Sa 4:10 So the Philistines fought and Israel was defeated, and every man fled to his tent; and the slaughter was very great, for there fell of Israel thirty thousand foot soldiers.
1Sa 4:10 Pugnaverunt ergo Philisthiim, et cæsus est Israël, et fugit unusquisque in tabernaculum suum: et facta est plaga magna nimis, et ceciderunt de Israël triginta millia peditum.
======= 1 Samuel 4:11 ============
1Sa 4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, died.
1Sa 4:11 Et arca Dei capta est: duo quoque filii Heli mortui sunt, Ophni et Phinees.~
======= 1 Samuel 4:12 ============
1Sa 4:12 Now a man of Benjamin ran from the battle line and came to Shiloh the same day with his clothes torn and dust on his head.
1Sa 4:12 Currens autem vir de Benjamin ex acie, venit in Silo in die illa, scissa veste, et conspersus pulvere caput.
======= 1 Samuel 4:13 ============
1Sa 4:13 When he came, behold, Eli was sitting on his seat by the road eagerly watching, because his heart was trembling for the ark of God. So the man came to tell it in the city, and all the city cried out.
1Sa 4:13 Cumque ille venisset, Heli sedebat super sellam contra viam spectans. Erat enim cor ejus pavens pro arca Dei. Vir autem ille postquam ingressus est, nuntiavit urbi: et ululavit omnis civitas.
======= 1 Samuel 4:14 ============
1Sa 4:14 When Eli heard the noise of the outcry, he said, "What does the noise of this commotion mean?" Then the man came hurriedly and told Eli.
1Sa 4:14 Et audivit Heli sonitum clamoris, dixitque: Quis est hic sonitus tumultus hujus? At ille festinavit, et venit, et nuntiavit Heli.
======= 1 Samuel 4:15 ============
1Sa 4:15 Now Eli was ninety-eight years old, and his eyes were set so that he could not see.
1Sa 4:15 Heli autem erat nonaginta et octo annorum, et oculi ejus caligaverant, et videre non poterat.
======= 1 Samuel 4:16 ============
1Sa 4:16 The man said to Eli, "I am the one who came from the battle line. Indeed, I escaped from the battle line today." And he said, "How did things go, my son?"
1Sa 4:16 Et dixit ad Heli: Ego sum qui veni de prælio, et ego qui de acie fugi hodie. Cui ille ait: Quid actum est, fili mi?
======= 1 Samuel 4:17 ============
1Sa 4:17 Then the one who brought the news replied, "Israel has fled before the Philistines and there has also been a great slaughter among the people, and your two sons also, Hophni and Phinehas, are dead, and the ark of God has been taken."
1Sa 4:17 Respondens autem ille qui nuntiabat: Fugit, inquit, Israël coram Philisthiim, et ruina magna facta est in populo: insuper et duo filii tui mortui sunt, Ophni et Phinees, et arca Dei capta est.
======= 1 Samuel 4:18 ============
1Sa 4:18 When he mentioned the ark of God, Eli fell off the seat backward beside the gate, and his neck was broken and he died, for he was old and heavy. Thus he judged Israel forty years.
1Sa 4:18 Cumque ille nominasset arcam Dei, cecidit de sella retrorsum juxta ostium, et fractis cervicibus mortuus est. Senex enim erat vir et grandævus: et ipse judicavit Israël quadraginta annis.
======= 1 Samuel 4:19 ============
1Sa 4:19 Now his daughter-in-law, Phinehas's wife, was pregnant and about to give birth; and when she heard the news that the ark of God was taken and that her father-in-law and her husband had died, she kneeled down and gave birth, for her pains came upon her.
1Sa 4:19 Nurus autem ejus, uxor Phinees, prægnans erat, vicinaque partui: et audito nuntio quod capta esset arca Dei, et mortuus esset socer suus et vir suus, incurvavit se et peperit: irruerant enim in eam dolores subiti.
======= 1 Samuel 4:20 ============
1Sa 4:20 And about the time of her death the women who stood by her said to her, "Do not be afraid, for you have given birth to a son." But she did not answer or pay attention.
1Sa 4:20 In ipso autem momento mortis ejus, dixerunt ei quæ stabant circa eam: Ne timeas, quia filium peperisti. Quæ non respondit eis, neque animadvertit.
======= 1 Samuel 4:21 ============
1Sa 4:21 And she called the boy Ichabod, saying, "The glory has departed from Israel," because the ark of God was taken and because of her father-in-law and her husband.
1Sa 4:21 Et vocabit puerum Ichabod, dicens: Translata est gloria de Israël, quia capta est arca Dei, et pro socero suo et pro viro suo;
======= 1 Samuel 4:22 ============
1Sa 4:22 She said, "The glory has departed from Israel, for the ark of God was taken." 
1Sa 4:22 et ait: Translata est gloria ab Israël, eo quod capta esset arca Dei.
======= 1 Samuel 5:1 ============
1Sa 5:1 Now the Philistines took the ark of God and brought it from Ebenezer to Ashdod.
1Sa 5:1 Philisthiim autem tulerunt arcam Dei, et asportaverunt eam a lapide Adjutorii in Azotum.
======= 1 Samuel 5:2 ============
1Sa 5:2 Then the Philistines took the ark of God and brought it to the house of Dagon and set it by Dagon.
1Sa 5:2 Tuleruntque Philisthiim arcam Dei, et intulerunt eam in templum Dagon, et statuerunt eam juxta Dagon.
======= 1 Samuel 5:3 ============
1Sa 5:3 When the Ashdodites arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the Lord. So they took Dagon and set him in his place again.
1Sa 5:3 Cumque surrexissent diluculo Azotii altera die, ecce Dagon jacebat pronus in terra ante arcam Domini: et tulerunt Dagon, et restituerunt eum in locum suum.
======= 1 Samuel 5:4 ============
1Sa 5:4 But when they arose early the next morning, behold, Dagon had fallen on his face to the ground before the ark of the Lord. And the head of Dagon and both the palms of his hands were cut off on the threshold; only the trunk of Dagon was left to him.
1Sa 5:4 Rursumque mane die altera consurgentes, invenerunt Dagon jacentem super faciem suam in terra coram arca Domini: caput autem Dagon, et duæ palmæ manuum ejus abscissæ erant super limen:
======= 1 Samuel 5:5 ============
1Sa 5:5 Therefore neither the priests of Dagon nor all who enter Dagon's house tread on the threshold of Dagon in Ashdod to this day.
1Sa 5:5 porro Dagon solus truncus remanserat in loco suo. Propter hanc causam non calcant sacerdotes Dagon, et omnes qui ingrediuntur templum ejus, super limen Dagon in Azoto, usque in hodiernum diem.
======= 1 Samuel 5:6 ============
1Sa 5:6 Now the hand of the Lord was heavy on the Ashdodites, and He ravaged them and smote them with tumors, both Ashdod and its territories.
1Sa 5:6 Aggravata est autem manus Domini super Azotios, et demolitus est eos: et percussit in secretiori parte natium Azotum, et fines ejus. Et ebullierunt villæ et agri in medio regionis illius, et nati sunt mures et facta est confusio mortis magnæ in civitate.
======= 1 Samuel 5:7 ============
1Sa 5:7 When the men of Ashdod saw that it was so, they said, "The ark of the God of Israel must not remain with us, for His hand is severe on us and on Dagon our god."
1Sa 5:7 Videntes autem viri Azotii hujuscemodi plagam, dixerunt: Non maneat arca Dei Israël apud nos: quoniam dura est manus ejus super nos, et super Dagon deum nostrum.
======= 1 Samuel 5:8 ============
1Sa 5:8 So they sent and gathered all the lords of the Philistines to them and said, "What shall we do with the ark of the God of Israel?" And they said, "Let the ark of the God of Israel be brought around to Gath." And they brought the ark of the God of Israel around.
1Sa 5:8 Et mittentes congregaverunt omnes satrapas Philisthinorum ad se, et dixerunt: Quid faciemus de arca Dei Israël? Responderuntque Gethæi: Circumducatur arca Dei Israël. Et circumduxerunt arcam Dei Israël.
======= 1 Samuel 5:9 ============
1Sa 5:9 After they had brought it around, the hand of the Lord was against the city with very great confusion; and He smote the men of the city, both young and old, so that tumors broke out on them.
1Sa 5:9 Illis autem circumducentibus eam, fiebat manus Domini per singulas civitates interfectionis magnæ nimis: et percutiebat viros uniuscujusque urbis, a parvo usque ad majorem, et computrescebant prominentes extales eorum. Inieruntque Gethæi consilium, et fecerunt sibi sedes pelliceas.
======= 1 Samuel 5:10 ============
1Sa 5:10 So they sent the ark of God to Ekron. And as the ark of God came to Ekron the Ekronites cried out, saying, "They have brought the ark of the God of Israel around to us, to kill us and our people."
1Sa 5:10 Miserunt ergo arcam Dei in Accaron. Cumque venisset arca Dei in Accaron, exclamaverunt Accaronitæ, dicentes: Adduxerunt ad nos arcam Dei Israël ut interficiat nos et populum nostrum.
======= 1 Samuel 5:11 ============
1Sa 5:11 They sent therefore and gathered all the lords of the Philistines and said, "Send away the ark of the God of Israel, and let it return to its own place, so that it will not kill us and our people." For there was a deadly confusion throughout the city; the hand of God was very heavy there.
1Sa 5:11 Miserunt itaque et congregaverunt omnes satrapas Philisthinorum: qui dixerunt: Dimittite arcam Dei Israël, et revertatur in locum suum, et non interficiat nos cum populo nostro.
======= 1 Samuel 5:12 ============
1Sa 5:12 And the men who did not die were smitten with tumors and the cry of the city went up to heaven. 
1Sa 5:12 Fiebat enim pavor mortis in singulis urbibus, et gravissima valde manus Dei. Viri quoque qui mortui non fuerant, percutiebantur in secretiori parte natium: et ascendebat ululatus uniuscujusque civitatis in cælum.
======= 1 Samuel 6:1 ============
1Sa 6:1 Now the ark of the Lord had been in the country of the Philistines seven months.
1Sa 6:1 Fuit ergo arca Domini in regione Philisthinorum septem mensibus.
======= 1 Samuel 6:2 ============
1Sa 6:2 And the Philistines called for the priests and the diviners, saying, "What shall we do with the ark of the Lord? Tell us how we shall send it to its place."
1Sa 6:2 Et vocaverunt Philisthiim sacerdotes et divinos, dicentes: Quid faciemus de arca Domini? indicate nobis quomodo remittamus eam in locum suum. Qui dixerunt:
======= 1 Samuel 6:3 ============
1Sa 6:3 They said, "If you send away the ark of the God of Israel, do not send it empty; but you shall surely return to Him a guilt offering. Then you will be healed and it will be known to you why His hand is not removed from you."
1Sa 6:3 Si remittitis arcam Dei Israël, nolite dimittere eam vacuam, sed quod debetis, reddite ei pro peccato, et tunc curabimini: et scietis quare non recedat manus ejus a vobis.
======= 1 Samuel 6:4 ============
1Sa 6:4 Then they said, "What shall be the guilt offering which we shall return to Him?" And they said, "Five golden tumors and five golden mice according to the number of the lords of the Philistines, for one plague was on all of you and on your lords.
1Sa 6:4 Qui dixerunt: Quid est quod pro delicto reddere debeamus ei? Responderuntque illi:
======= 1 Samuel 6:5 ============
1Sa 6:5 So you shall make likenesses of your tumors and likenesses of your mice that ravage the land, and you shall give glory to the God of Israel; perhaps He will ease His hand from you, your gods, and your land.
1Sa 6:5 Juxta numerum provinciarum Philisthinorum quinque anos aureos facietis, et quinque mures aureos: quia plaga una fuit omnibus vobis, et satrapis vestris. Facietisque similitudines anorum vestrorum, et similitudines murium, qui demoliti sunt terram: et dabitis Deo Israël gloriam, si forte relevet manum suam a vobis, et a diis vestris, et a terra vestra.
======= 1 Samuel 6:6 ============
1Sa 6:6 Why then do you harden your hearts as the Egyptians and Pharaoh hardened their hearts? When He had severely dealt with them, did they not allow the people to go, and they departed?
1Sa 6:6 Quare aggravatis corda vestra, sicut aggravavit Ægyptus et Pharao cor suum? nonne postquam percussus est, tunc dimisit eos, et abierunt?
======= 1 Samuel 6:7 ============
1Sa 6:7 Now therefore, take and prepare a new cart and two milch cows on which there has never been a yoke; and hitch the cows to the cart and take their calves home, away from them.
1Sa 6:7 Nunc ergo arripite et facite plaustrum novum unum: et duas vaccas fœtas, quibus non est impositum jugum, jungite in plaustro, et recludite vitulos earum domi.
======= 1 Samuel 6:8 ============
1Sa 6:8 Take the ark of the Lord and place it on the cart; and put the articles of gold which you return to Him as a guilt offering in a box by its side. Then send it away that it may go.
1Sa 6:8 Tolletisque arcam Domini, et ponetis in plaustro, et vasa aurea quæ exsolvistis ei pro delicto, ponetis in capsellam ad latus ejus: et dimittite eam ut vadat.
======= 1 Samuel 6:9 ============
1Sa 6:9 Watch, if it goes up by the way of its own territory to Beth-shemesh, then He has done us this great evil. But if not, then we will know that it was not His hand that struck us; it happened to us by chance."
1Sa 6:9 Et aspicietis: et si quidem per viam finium suorum ascenderit contra Bethsames, ipse fecit nobis hoc malum grande: sin autem, minime: sciemus quia nequaquam manus ejus tetigit nos, sed casu accidit.~
======= 1 Samuel 6:10 ============
1Sa 6:10 Then the men did so, and took two milch cows and hitched them to the cart, and shut up their calves at home.
1Sa 6:10 Fecerunt ergo illi hoc modo: et tollentes duas vaccas quæ lactabant vitulos, junxerunt ad plaustrum, vitulosque earum concluserunt domi.
======= 1 Samuel 6:11 ============
1Sa 6:11 They put the ark of the Lord on the cart, and the box with the golden mice and the likenesses of their tumors.
1Sa 6:11 Et posuerunt arcam Dei super plaustrum, et capsellam quæ habebat mures aureos et similitudines anorum.
======= 1 Samuel 6:12 ============
1Sa 6:12 And the cows took the straight way in the direction of Beth-shemesh; they went along the highway, lowing as they went, and did not turn aside to the right or to the left. And the lords of the Philistines followed them to the border of Beth-shemesh.
1Sa 6:12 Ibant autem in directum vaccæ per viam quæ ducit Bethsames, et itinere uno gradiebantur, pergentes et mugientes: et non declinabant neque ad dextram neque ad sinistram: sed et satrapæ Philisthiim sequebantur usque ad terminos Bethsames.
======= 1 Samuel 6:13 ============
1Sa 6:13 Now the people of Beth-shemesh were reaping their wheat harvest in the valley, and they raised their eyes and saw the ark and were glad to see it.
1Sa 6:13 Porro Bethsamitæ metebant triticum in valle: et elevantes oculos suos, viderunt arcam, et gavisi sunt cum vidissent.
======= 1 Samuel 6:14 ============
1Sa 6:14 The cart came into the field of Joshua the Beth-shemite and stood there where there was a large stone; and they split the wood of the cart and offered the cows as a burnt offering to the Lord.
1Sa 6:14 Et plaustrum venit in agrum Josue Bethsamitæ, et stetit ibi. Erat autem ibi lapis magnus, et conciderunt ligna plaustri, vaccasque imposuerunt super ea holocaustum Domino.
======= 1 Samuel 6:15 ============
1Sa 6:15 The Levites took down the ark of the Lord and the box that was with it, in which were the articles of gold, and put them on the large stone; and the men of Beth-shemesh offered burnt offerings and sacrificed sacrifices that day to the Lord.
1Sa 6:15 Levitæ autem deposuerunt arcam Dei, et capsellam quæ erat juxta eam, in qua erant vasa aurea, et posuerunt super lapidem grandem. Viri autem Bethsamitæ obtulerunt holocausta, et immolaverunt victimas in die illa Domino.
======= 1 Samuel 6:16 ============
1Sa 6:16 When the five lords of the Philistines saw it, they returned to Ekron that day.
1Sa 6:16 Et quinque satrapæ Philisthinorum viderunt, et reversi sunt in Accaron in die illa.
======= 1 Samuel 6:17 ============
1Sa 6:17 These are the golden tumors which the Philistines returned for a guilt offering to the Lord: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron;
1Sa 6:17 Hi sunt autem ani aurei quos reddiderunt Philisthiim pro delicto, Domino: Azotus unum, Gaza unum, Ascalon unum, Geth unum, Accaron unum:
======= 1 Samuel 6:18 ============
1Sa 6:18 and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages. The large stone on which they set the ark of the Lord is a witness to this day in the field of Joshua the Beth-shemite.
1Sa 6:18 et mures aureos secundum numerum urbium Philisthiim, quinque provinciarum, ab urbe murata usque ad villam quæ erat absque muro, et usque ad Abelmagnum, super quem posuerunt arcam Domini, quæ erat usque in illum diem in agro Josue Bethsamitis.~
======= 1 Samuel 6:19 ============
1Sa 6:19 He struck down some of the men of Beth-shemesh because they had looked into the ark of the Lord. He struck down of all the people, 50,070 men, and the people mourned because the Lord had struck the people with a great slaughter.
1Sa 6:19 Percussit autem de viris Bethsamitibus, eo quod vidissent arcam Domini: et percussit de populo septuaginta viros, et quinquaginta millia plebis. Luxitque populus, eo quod Dominus percussisset plebem plaga magna.
======= 1 Samuel 6:20 ============
1Sa 6:20 The men of Beth-shemesh said, "Who is able to stand before the Lord, this holy God? And to whom shall He go up from us?"
1Sa 6:20 Et dixerunt viri Bethsamitæ: Quis poterit stare in conspectu Domini Dei sancti hujus? et ad quem ascendet a nobis?
======= 1 Samuel 6:21 ============
1Sa 6:21 So they sent messengers to the inhabitants of Kiriath-jearim, saying, "The Philistines have brought back the ark of the Lord; come down and take it up to you." 
1Sa 6:21 Miseruntque nuntios ad habitatores Cariathiarim, dicentes: Reduxerunt Philisthiim arcam Domini: descendite, et reducite eam ad vos.
======= 1 Samuel 7:1 ============
1Sa 7:1 And the men of Kiriath-jearim came and took the ark of the Lord and brought it into the house of Abinadab on the hill, and consecrated Eleazar his son to keep the ark of the Lord.
1Sa 7:1 Venerunt ergo viri Cariathiarim, et reduxerunt arcam Domini, et intulerunt eam in domum Abinadab in Gabaa: Eleazarum autem filium ejus sanctificaverunt, ut custodiret arcam Domini.~
======= 1 Samuel 7:2 ============
1Sa 7:2 From the day that the ark remained at Kiriath-jearim, the time was long, for it was twenty years; and all the house of Israel lamented after the Lord.
1Sa 7:2 Et factum est, ex qua die mansit arca Domini in Cariathiarim, multiplicati sunt dies (erat quippe jam annus vigesimus), et requievit omnis domus Israël post Dominum.
======= 1 Samuel 7:3 ============
1Sa 7:3 Then Samuel spoke to all the house of Israel, saying, "If you return to the Lord with all your heart, remove the foreign gods and the Ashtaroth from among you and direct your hearts to the Lord and serve Him alone; and He will deliver you from the hand of the Philistines."
1Sa 7:3 Ait autem Samuel ad universam domum Israël, dicens: Si in toto corde vestro revertimini ad Dominum, auferte deos alienos de medio vestri, Baalim et Astaroth: et præparate corda vestra Domino, et servite ei soli, et eruet vos de manu Philisthiim.
======= 1 Samuel 7:4 ============
1Sa 7:4 So the sons of Israel removed the Baals and the Ashtaroth and served the Lord alone.
1Sa 7:4 Abstulerunt ergo filii Israël Baalim et Astaroth, et servierunt Domino soli.
======= 1 Samuel 7:5 ============
1Sa 7:5 Then Samuel said, "Gather all Israel to Mizpah and I will pray to the Lord for you."
1Sa 7:5 Dixit autem Samuel: Congregate universum Israël in Masphath, ut orem pro vobis Dominum.
======= 1 Samuel 7:6 ============
1Sa 7:6 They gathered to Mizpah, and drew water and poured it out before the Lord, and fasted on that day and said there, "We have sinned against the Lord." And Samuel judged the sons of Israel at Mizpah.
1Sa 7:6 Et convenerunt in Masphath: hauseruntque aquam, et effuderunt in conspectu Domini: et jejunaverunt in die illa atque dixerunt ibi: Peccavimus Domino. Judicavitque Samuel filios Israël in Masphath.
======= 1 Samuel 7:7 ============
1Sa 7:7 Now when the Philistines heard that the sons of Israel had gathered to Mizpah, the lords of the Philistines went up against Israel. And when the sons of Israel heard it, they were afraid of the Philistines.
1Sa 7:7 Et audierunt Philisthiim quod congregati essent filii Israël in Masphath, et ascenderunt satrapæ Philisthinorum ad Israël. Quod cum audissent filii Israël, timuerunt a facie Philisthinorum.
======= 1 Samuel 7:8 ============
1Sa 7:8 Then the sons of Israel said to Samuel, "Do not cease to cry to the Lord our God for us, that He may save us from the hand of the Philistines."
1Sa 7:8 Dixeruntque ad Samuelem: Ne cesses pro nobis clamare ad Dominum Deum nostrum, ut salvet nos de manu Philisthinorum.
======= 1 Samuel 7:9 ============
1Sa 7:9 Samuel took a suckling lamb and offered it for a whole burnt offering to the Lord; and Samuel cried to the Lord for Israel and the Lord answered him.
1Sa 7:9 Tulit autem Samuel agnum lactentem unum, et obtulit illum holocaustum integrum Domino: et clamavit Samuel ad Dominum pro Israël, et exaudivit eum Dominus.~
======= 1 Samuel 7:10 ============
1Sa 7:10 Now Samuel was offering up the burnt offering, and the Philistines drew near to battle against Israel. But the Lord thundered with a great thunder on that day against the Philistines and confused them, so that they were routed before Israel.
1Sa 7:10 Factum est autem, cum Samuel offerret holocaustum, Philisthiim iniere prælium contra Israël: intonuit autem Dominus fragore magno in die illa super Philisthiim, et exterruit eos, et cæsi sunt a facie Israël.
======= 1 Samuel 7:11 ============
1Sa 7:11 The men of Israel went out of Mizpah and pursued the Philistines, and struck them down as far as below Beth-car.
1Sa 7:11 Egressique viri Israël de Masphath, persecuti sunt Philisthæos, et percusserunt eos usque ad locum qui erat subter Bethchar.
======= 1 Samuel 7:12 ============
1Sa 7:12 Then Samuel took a stone and set it between Mizpah and Shen, and named it Ebenezer, saying, "Thus far the Lord has helped us."
1Sa 7:12 Tulit autem Samuel lapidem unum, et posuit eum inter Masphath et inter Sen: et vocavit nomen loci illius, Lapis adjutorii. Dixitque: Hucusque auxiliatus est nobis Dominus.
======= 1 Samuel 7:13 ============
1Sa 7:13 So the Philistines were subdued and they did not come anymore within the border of Israel. And the hand of the Lord was against the Philistines all the days of Samuel.
1Sa 7:13 Et humiliati sunt Philisthiim, nec apposuerunt ultra ut venirent in terminos Israël. Facta est itaque manus Domini super Philisthæos cunctis diebus Samuelis.
======= 1 Samuel 7:14 ============
1Sa 7:14 The cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath; and Israel delivered their territory from the hand of the Philistines. So there was peace between Israel and the Amorites. 
1Sa 7:14 Et redditæ sunt urbes quas tulerant Philisthiim ab Israël, Israëli, ab Accaron usque Geth, et terminos suos: liberavitque Israël de manu Philisthinorum, eratque pax inter Israël et Amorrhæum.
======= 1 Samuel 7:15 ============
1Sa 7:15 Now Samuel judged Israel all the days of his life.
1Sa 7:15 Judicabat quoque Samuel Israëlem cunctis diebus vitæ suæ:
======= 1 Samuel 7:16 ============
1Sa 7:16 He used to go annually on circuit to Bethel and Gilgal and Mizpah, and he judged Israel in all these places.
1Sa 7:16 et ibat per singulos annos circuiens Bethel et Galgala et Masphath, et judicabat Israëlem in supradictis locis.
======= 1 Samuel 7:17 ============
1Sa 7:17 Then his return was to Ramah, for his house was there, and there he judged Israel; and he built there an altar to the Lord. 
1Sa 7:17 Revertebaturque in Ramatha: ibi enim erat domus ejus, et ibi judicabat Israëlem: ædificavit etiam ibi altare Domino.
======= 1 Samuel 8:1 ============
1Sa 8:1 And it came about when Samuel was old that he appointed his sons judges over Israel.
1Sa 8:1 Factum est autem cum senuisset Samuel, posuit filios suos judices Israël.
======= 1 Samuel 8:2 ============
1Sa 8:2 Now the name of his firstborn was Joel, and the name of his second, Abijah; they were judging in Beersheba.
1Sa 8:2 Fuitque nomen filii ejus primogeniti Joël: et nomen secundi Abia, judicum in Bersabee.
======= 1 Samuel 8:3 ============
1Sa 8:3 His sons, however, did not walk in his ways, but turned aside after dishonest gain and took bribes and perverted justice.
1Sa 8:3 Et non ambulaverunt filii illius in viis ejus: sed declinaverunt post avaritiam, acceperuntque munera, et perverterunt judicium.
======= 1 Samuel 8:4 ============
1Sa 8:4 Then all the elders of Israel gathered together and came to Samuel at Ramah;
1Sa 8:4 Congregati ergo universi majores natu Israël, venerunt ad Samuelem in Ramatha.
======= 1 Samuel 8:5 ============
1Sa 8:5 and they said to him, "Behold, you have grown old, and your sons do not walk in your ways. Now appoint a king for us to judge us like all the nations."
1Sa 8:5 Dixeruntque ei: Ecce tu senuisti, et filii tui non ambulant in viis tuis: constitue nobis regem, ut judicet nos, sicut et universæ habent nationes.
======= 1 Samuel 8:6 ============
1Sa 8:6 But the thing was displeasing in the sight of Samuel when they said, "Give us a king to judge us." And Samuel prayed to the Lord.
1Sa 8:6 Displicuit sermo in oculis Samuelis, eo quod dixissent: Da nobis regem, ut judicet nos. Et oravit Samuel ad Dominum.
======= 1 Samuel 8:7 ============
1Sa 8:7 The Lord said to Samuel, "Listen to the voice of the people in regard to all that they say to you, for they have not rejected you, but they have rejected Me from being king over them.
1Sa 8:7 Dixit autem Dominus ad Samuelem: Audi vocem populi in omnibus quæ loquuntur tibi: non enim te abjecerunt, sed me, ne regnem super eos.
======= 1 Samuel 8:8 ============
1Sa 8:8 Like all the deeds which they have done since the day that I brought them up from Egypt even to this day--in that they have forsaken Me and served other gods--so they are doing to you also.
1Sa 8:8 Juxta omnia opera sua quæ fecerunt, a die qua eduxi eos de Ægypto usque ad diem hanc: sicut dereliquerunt me, et servierunt diis alienis, sic faciunt etiam tibi.
======= 1 Samuel 8:9 ============
1Sa 8:9 Now then, listen to their voice; however, you shall solemnly warn them and tell them of the procedure of the king who will reign over them." 
1Sa 8:9 Nunc ergo vocem eorum audi: verumtamen contestare eos, et prædic eis jus regis, qui regnaturus est super eos.~
======= 1 Samuel 8:10 ============
1Sa 8:10 So Samuel spoke all the words of the Lord to the people who had asked of him a king.
1Sa 8:10 Dixit itaque Samuel omnia verba Domini ad populum, qui petierat a se regem.
======= 1 Samuel 8:11 ============
1Sa 8:11 He said, "This will be the procedure of the king who will reign over you: he will take your sons and place them for himself in his chariots and among his horsemen and they will run before his chariots.
1Sa 8:11 Et ait: Hoc erit jus regis, qui imperaturus est vobis: filios vestros tollet, et ponet in curribus suis: facietque sibi equites et præcursores quadrigarum suarum,
======= 1 Samuel 8:12 ============
1Sa 8:12 He will appoint for himself commanders of thousands and of fifties, and some to do his plowing and to reap his harvest and to make his weapons of war and equipment for his chariots.
1Sa 8:12 et constituet sibi tribunos, et centuriones, et aratores agrorum suorum, et messores segetum, et fabros armorum et curruum suorum.
======= 1 Samuel 8:13 ============
1Sa 8:13 He will also take your daughters for perfumers and cooks and bakers.
1Sa 8:13 Filias quoque vestras faciet sibi unguentarias, et focarias, et panificas.
======= 1 Samuel 8:14 ============
1Sa 8:14 He will take the best of your fields and your vineyards and your olive groves and give them to his servants.
1Sa 8:14 Agros quoque vestros, et vineas, et oliveta optima tollet, et dabit servis suis.
======= 1 Samuel 8:15 ============
1Sa 8:15 He will take a tenth of your seed and of your vineyards and give to his officers and to his servants.
1Sa 8:15 Sed et segetes vestras et vinearum reditus addecimabit, ut det eunuchis et famulis suis.
======= 1 Samuel 8:16 ============
1Sa 8:16 He will also take your male servants and your female servants and your best young men and your donkeys and use them for his work.
1Sa 8:16 Servos etiam vestros, et ancillas, et juvenes optimos, et asinos, auferet, et ponet in opere suo.
======= 1 Samuel 8:17 ============
1Sa 8:17 He will take a tenth of your flocks, and you yourselves will become his servants.
1Sa 8:17 Greges quoque vestros addecimabit, vosque eritis ei servi.
======= 1 Samuel 8:18 ============
1Sa 8:18 Then you will cry out in that day because of your king whom you have chosen for yourselves, but the Lord will not answer you in that day."
1Sa 8:18 Et clamabitis in die illa a facie regis vestri, quem elegistis vobis: et non exaudiet vos Dominus in die illa, quia petistis vobis regem.
======= 1 Samuel 8:19 ============
1Sa 8:19 Nevertheless, the people refused to listen to the voice of Samuel, and they said, "No, but there shall be a king over us,
1Sa 8:19 Noluit autem populus audire vocem Samuelis, sed dixerunt: Nequaquam: rex enim erit super nos,
======= 1 Samuel 8:20 ============
1Sa 8:20 that we also may be like all the nations, that our king may judge us and go out before us and fight our battles."
1Sa 8:20 et erimus nos quoque sicut omnes gentes: et judicabit nos rex noster, et egredietur ante nos, et pugnabit bella nostra pro nobis.
======= 1 Samuel 8:21 ============
1Sa 8:21 Now after Samuel had heard all the words of the people, he repeated them in the Lord's hearing.
1Sa 8:21 Et audivit Samuel omnia verba populi, et locutus est ea in auribus Domini.
======= 1 Samuel 8:22 ============
1Sa 8:22 The Lord said to Samuel, "Listen to their voice and appoint them a king." So Samuel said to the men of Israel, "Go every man to his city." 
1Sa 8:22 Dixit autem Dominus ad Samuelem: Audi vocem eorum, et constitue super eos regem. Et ait Samuel ad viros Israël: Vadat unusquisque in civitatem suam.
======= 1 Samuel 9:1 ============
1Sa 9:1 Now there was a man of Benjamin whose name was Kish the son of Abiel, the son of Zeror, the son of Becorath, the son of Aphiah, the son of a Benjamite, a mighty man of valor.
1Sa 9:1 Et erat vir de Benjamin nomine Cis, filius Abiel, filii Seror, filii Bechorath, filii Aphia, filii viri Jemini, fortis robore.
======= 1 Samuel 9:2 ============
1Sa 9:2 He had a son whose name was Saul, a choice and handsome man, and there was not a more handsome person than he among the sons of Israel; from his shoulders and up he was taller than any of the people.
1Sa 9:2 Et erat ei filius vocabulo Saul, electus et bonus: et non erat vir de filiis Israël melior illo: ab humero et sursum eminebat super omnem populum.
======= 1 Samuel 9:3 ============
1Sa 9:3 Now the donkeys of Kish, Saul's father, were lost. So Kish said to his son Saul, "Take now with you one of the servants, and arise, go search for the donkeys."
1Sa 9:3 Perierant autem asinæ Cis patris Saul: et dixit Cis ad Saul filium suum: Tolle tecum unum de pueris, et consurgens vade, et quære asinas. Qui cum transissent per montem Ephraim
======= 1 Samuel 9:4 ============
1Sa 9:4 He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. Then they passed through the land of Shaalim, but they were not there. Then he passed through the land of the Benjamites, but they did not find them.
1Sa 9:4 et per terram Salisa, et non invenissent, transierunt etiam per terram Salim, et non erant: sed et per terram Jemini, et minime repererunt.
======= 1 Samuel 9:5 ============
1Sa 9:5 When they came to the land of Zuph, Saul said to his servant who was with him, "Come, and let us return, or else my father will cease to be concerned about the donkeys and will become anxious for us."
1Sa 9:5 Cum autem venissent in terram Suph, dixit Saul ad puerum qui erat cum eo: Veni et revertamur, ne forte dimiserit pater meus asinas, et sollicitus sit pro nobis.
======= 1 Samuel 9:6 ============
1Sa 9:6 He said to him, "Behold now, there is a man of God in this city, and the man is held in honor; all that he says surely comes true. Now let us go there, perhaps he can tell us about our journey on which we have set out."
1Sa 9:6 Qui ait ei: Ecce vir Dei est in civitate hac, vir nobilis: omne quod loquitur, sine ambiguitate venit. Nunc ergo eamus illuc, si forte indicet nobis de via nostra, propter quam venimus.
======= 1 Samuel 9:7 ============
1Sa 9:7 Then Saul said to his servant, "But behold, if we go, what shall we bring the man? For the bread is gone from our sack and there is no present to bring to the man of God. What do we have?"
1Sa 9:7 Dixitque Saul ad puerum suum: Ecce ibimus: quid feremus ad virum Dei? panis defecit in sitarciis nostris, et sportulam non habemus ut demus homini Dei, nec quidquam aliud.
======= 1 Samuel 9:8 ============
1Sa 9:8 The servant answered Saul again and said, "Behold, I have in my hand a fourth of a shekel of silver; I will give it to the man of God and he will tell us our way."
1Sa 9:8 Rursum puer respondit Sauli, et ait: Ecce inventa est in manu mea quarta pars stateris argenti: demus homini Dei, ut indicet nobis viam nostram.
======= 1 Samuel 9:9 ============
1Sa 9:9 (Formerly in Israel, when a man went to inquire of God, he used to say, "Come, and let us go to the seer"; for he who is called a prophet now was formerly called a seer.)
1Sa 9:9 (Olim in Israël sic loquebatur unusquisque vadens consulere Deum: Venite, et eamus ad videntem. Qui enim propheta dicitur hodie, vocabatur olim videns.)
======= 1 Samuel 9:10 ============
1Sa 9:10 Then Saul said to his servant, "Well said; come, let us go." So they went to the city where the man of God was.
1Sa 9:10 Et dixit Saul ad puerum suum: Optimus sermo tuus. Veni, eamus. Et ierunt in civitatem in qua erat vir Dei.
======= 1 Samuel 9:11 ============
1Sa 9:11 As they went up the slope to the city, they found young women going out to draw water and said to them, "Is the seer here?"
1Sa 9:11 Cumque ascenderent clivum civitatis, invenerunt puellas egredientes ad hauriendam aquam, et dixerunt eis: Num hic est videns?
======= 1 Samuel 9:12 ============
1Sa 9:12 They answered them and said, "He is; see, he is ahead of you. Hurry now, for he has come into the city today, for the people have a sacrifice on the high place today.
1Sa 9:12 Quæ respondentes, dixerunt illis: Hic est: ecce ante te, festina nunc: hodie enim venit in civitatem, quia sacrificium est hodie populi in excelso.
======= 1 Samuel 9:13 ============
1Sa 9:13 As soon as you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up for you will find him at once."
1Sa 9:13 Ingredientes urbem, statim invenietis eum antequam ascendat excelsum ad vescendum, neque enim comesurus est populus donec ille veniat: quia ipse benedicit hostiæ, et deinceps comedunt qui vocati sunt. Nunc ergo conscendite, quia hodie reperietis eum.~
======= 1 Samuel 9:14 ============
1Sa 9:14 So they went up to the city. As they came into the city, behold, Samuel was coming out toward them to go up to the high place. 
1Sa 9:14 Et ascenderunt in civitatem. Cumque illi ambularent in medio urbis, apparuit Samuel egrediens obviam eis, ut ascenderet in excelsum.
======= 1 Samuel 9:15 ============
1Sa 9:15 Now a day before Saul's coming, the Lord had revealed this to Samuel saying,
1Sa 9:15 Dominus autem revelaverat auriculam Samuelis ante unam diem quam veniret Saul, dicens:
======= 1 Samuel 9:16 ============
1Sa 9:16 "About this time tomorrow I will send you a man from the land of Benjamin, and you shall anoint him to be prince over My people Israel; and he will deliver My people from the hand of the Philistines. For I have regarded My people, because their cry has come to Me."
1Sa 9:16 Hac ipsa hora quæ nunc est, cras mittam virum ad te de terra Benjaminm, et unges eum ducem super populum meum Israël: et salvabit populum meum de manu Philisthinorum, quia respexi populum meum: venit enim clamor eorum ad me.
======= 1 Samuel 9:17 ============
1Sa 9:17 When Samuel saw Saul, the Lord said to him, "Behold, the man of whom I spoke to you! This one shall rule over My people."
1Sa 9:17 Cumque aspexisset Samuel Saulem, Dominus dixit ei: Ecce vir quem dixeram tibi: iste dominabitur populo meo.
======= 1 Samuel 9:18 ============
1Sa 9:18 Then Saul approached Samuel in the gate and said, "Please tell me where the seer's house is."
1Sa 9:18 Accessit autem Saul ad Samuelem in medio portæ, et ait: Indica, oro, mihi, ubi est domus videntis.
======= 1 Samuel 9:19 ============
1Sa 9:19 Samuel answered Saul and said, "I am the seer. Go up before me to the high place, for you shall eat with me today; and in the morning I will let you go, and will tell you all that is on your mind.
1Sa 9:19 Et respondit Samuel Sauli, dicens: Ego sum videns: ascende ante me in excelsum, ut comedatis mecum hodie, et dimittam te mane: et omnia quæ sunt in corde tuo indicabo tibi.
======= 1 Samuel 9:20 ============
1Sa 9:20 As for your donkeys which were lost three days ago, do not set your mind on them, for they have been found. And for whom is all that is desirable in Israel? Is it not for you and for all your father's household?"
1Sa 9:20 Et de asinis quas nudiustertius perdidisti, ne sollicitus sis, quia inventæ sunt. Et cujus erunt optima quæque Israël? nonne tibi et omni domui patris tui?
======= 1 Samuel 9:21 ============
1Sa 9:21 Saul replied, "Am I not a Benjamite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribe of Benjamin? Why then do you speak to me in this way?"
1Sa 9:21 Respondens autem Saul, ait: Numquid non filius Jemini ego sum de minima tribu Israël, et cognatio mea novissima inter omnes familias de tribu Benjamin? quare ergo locutus est mihi sermonem istum?
======= 1 Samuel 9:22 ============
1Sa 9:22 Then Samuel took Saul and his servant and brought them into the hall and gave them a place at the head of those who were invited, who were about thirty men.
1Sa 9:22 Assumens itaque Samuel Saulem et puerum ejus, introduxit eos in triclinium, et dedit eis locum in capite eorum qui fuerant invitati: erant enim quasi triginta viri.
======= 1 Samuel 9:23 ============
1Sa 9:23 Samuel said to the cook, "Bring the portion that I gave you, concerning which I said to you, 'Set it aside.'"
1Sa 9:23 Dixitque Samuel coco: Da partem quam dedi tibi, et præcepi ut reponeres seorsum apud te.
======= 1 Samuel 9:24 ============
1Sa 9:24 Then the cook took up the leg with what was on it and set it before Saul. And Samuel said, "Here is what has been reserved! Set it before you and eat, because it has been kept for you until the appointed time, since I said I have invited the people." So Saul ate with Samuel that day.
1Sa 9:24 Levavit autem cocus armum, et posuit ante Saul. Dixitque Samuel: Ecce quod remansit: pone ante te, et comede, quia de industria servatum est tibi quando populum vocavi. Et comedit Saul cum Samuele in die illa.
======= 1 Samuel 9:25 ============
1Sa 9:25 When they came down from the high place into the city, Samuel spoke with Saul on the roof.
1Sa 9:25 Et descenderunt de excelso in oppidum, et locutus est cum Saule in solario: stravitque Saul in solario, et dormivit.~
======= 1 Samuel 9:26 ============
1Sa 9:26 And they arose early; and at daybreak Samuel called to Saul on the roof, saying, "Get up, that I may send you away." So Saul arose, and both he and Samuel went out into the street.
1Sa 9:26 Cumque mane surrexissent, et jam elucesceret, vocavit Samuel Saulem in solario, dicens: Surge, et dimittam te. Et surrexit Saul: egressique sunt ambo, ipse videlicet, et Samuel.
======= 1 Samuel 9:27 ============
1Sa 9:27 As they were going down to the edge of the city, Samuel said to Saul, "Say to the servant that he might go ahead of us and pass on, but you remain standing now, that I may proclaim the word of God to you." 
1Sa 9:27 Cumque descenderent in extrema parte civitatis, Samuel dixit ad Saul: Dic puero ut antecedat nos et transeat: tu autem subsiste paulisper, ut indicem tibi verbum Domini.
======= 1 Samuel 10:1 ============
1Sa 10:1 Then Samuel took the flask of oil, poured it on his head, kissed him and said, "Has not the Lord anointed you a ruler over His inheritance?
1Sa 10:1 Tulit autem Samuel lenticulam olei, et effudit super caput ejus: et deosculatus est eum, et ait: Ecce unxit te Dominus super hæreditatem suam in principem, et liberabis populum suum de manibus inimicorum ejus qui in circuitu ejus sunt. Et hoc tibi signum, quia unxit te Deus in principem.~
======= 1 Samuel 10:2 ============
1Sa 10:2 When you go from me today, then you will find two men close to Rachel's tomb in the territory of Benjamin at Zelzah; and they will say to you, 'The donkeys which you went to look for have been found. Now behold, your father has ceased to be concerned about the donkeys and is anxious for you, saying, "What shall I do about my son?"'
1Sa 10:2 Cum abieris hodie a me, invenies duos viros juxta sepulchrum Rachel in finibus Benjamin, in meridie: dicentque tibi: Inventæ sunt asinæ ad quas ieras perquirendas: et intermissis pater tuus asinis, sollicitus est pro vobis, et dicit: Quid faciam de filio meo?
======= 1 Samuel 10:3 ============
1Sa 10:3 Then you will go on further from there, and you will come as far as the oak of Tabor, and there three men going up to God at Bethel will meet you, one carrying three young goats, another carrying three loaves of bread, and another carrying a jug of wine;
1Sa 10:3 Cumque abieris inde, et ultra transieris, et veneris ad quercum Thabor, invenient te ibi tres viri ascendentes ad Deum in Bethel, unus portans tres hædos, et alius tres tortas panis, et alius portans lagenam vini.
======= 1 Samuel 10:4 ============
1Sa 10:4 and they will greet you and give you two loaves of bread, which you will accept from their hand.
1Sa 10:4 Cumque te salutaverint, dabunt tibi duos panes, et accipies de manu eorum.
======= 1 Samuel 10:5 ============
1Sa 10:5 Afterward you will come to the hill of God where the Philistine garrison is; and it shall be as soon as you have come there to the city, that you will meet a group of prophets coming down from the high place with harp, tambourine, flute, and a lyre before them, and they will be prophesying.
1Sa 10:5 Post hæc venies in collem Dei, ubi est statio Philisthinorum: et cum ingressus fueris ibi urbem, obvium habebis gregem prophetarum descendentium de excelso, et ante eos psalterium, et tympanum, et tibiam, et citharam, ipsosque prophetantes.
======= 1 Samuel 10:6 ============
1Sa 10:6 Then the Spirit of the Lord will come upon you mightily, and you shall prophesy with them and be changed into another man.
1Sa 10:6 Et insiliet in te spiritus Domini, et prophetabis cum eis, et mutaberis in virum alium.
======= 1 Samuel 10:7 ============
1Sa 10:7 It shall be when these signs come to you, do for yourself what the occasion requires, for God is with you.
1Sa 10:7 Quando ergo evenerint signa hæc omnia tibi, fac quæcumque invenerit manus tua, quia Dominus tecum est.
======= 1 Samuel 10:8 ============
1Sa 10:8 And you shall go down before me to Gilgal; and behold, I will come down to you to offer burnt offerings and sacrifice peace offerings. You shall wait seven days until I come to you and show you what you should do."
1Sa 10:8 Et descendes ante me in Galgala (ego quippe descendam ad te), ut offeras oblationem, et immoles victimas pacificas: septem diebus expectabis, donec veniam ad te, et ostendam tibi quid facias.
======= 1 Samuel 10:9 ============
1Sa 10:9 Then it happened when he turned his back to leave Samuel, God changed his heart; and all those signs came about on that day.
1Sa 10:9 Itaque cum avertisset humerum suum ut abiret a Samuele, immutavit ei Deus cor aliud, et venerunt omnia signa hæc in die illa.
======= 1 Samuel 10:10 ============
1Sa 10:10 When they came to the hill there, behold, a group of prophets met him; and the Spirit of God came upon him mightily, so that he prophesied among them.
1Sa 10:10 Veneruntque ad prædictum collem, et ecce cuneus prophetarum obvius ei: et insiluit super eum spiritus Domini, et prophetavit in medio eorum.
======= 1 Samuel 10:11 ============
1Sa 10:11 It came about, when all who knew him previously saw that he prophesied now with the prophets, that the people said to one another, "What has happened to the son of Kish? Is Saul also among the prophets?"
1Sa 10:11 Videntes autem omnes qui noverant eum heri et nudiustertius quod esset cum prophetis, et prophetaret, dixerunt ad invicem: Quænam res accidit filio Cis? num et Saul inter prophetas?
======= 1 Samuel 10:12 ============
1Sa 10:12 A man there said, "Now, who is their father?" Therefore it became a proverb: "Is Saul also among the prophets?"
1Sa 10:12 Responditque alius ad alterum, dicens: Et quis pater eorum? Propterea versum est in proverbium: Num et Saul inter prophetas?
======= 1 Samuel 10:13 ============
1Sa 10:13 When he had finished prophesying, he came to the high place.
1Sa 10:13 Cessavit autem prophetare, et venit ad excelsum.
======= 1 Samuel 10:14 ============
1Sa 10:14 Now Saul's uncle said to him and his servant, "Where did you go?" And he said, "To look for the donkeys. When we saw that they could not be found, we went to Samuel."
1Sa 10:14 Dixitque patruus Saul ad eum, et ad puerum ejus: Quo abistis? Qui responderunt: Quærere asinas: quas cum non reperissemus, venimus ad Samuelem.
======= 1 Samuel 10:15 ============
1Sa 10:15 Saul's uncle said, "Please tell me what Samuel said to you."
1Sa 10:15 Et dixit ei patruus suus: Indica mihi quid dixerit tibi Samuel.
======= 1 Samuel 10:16 ============
1Sa 10:16 So Saul said to his uncle, "He told us plainly that the donkeys had been found." But he did not tell him about the matter of the kingdom which Samuel had mentioned. 
1Sa 10:16 Et ait Saul ad patruum suum: Indicavit nobis quia inventæ essent asinæ. De sermone autem regni non indicavit ei quem locutus fuerat ei Samuel.~
======= 1 Samuel 10:17 ============
1Sa 10:17 Thereafter Samuel called the people together to the Lord at Mizpah;
1Sa 10:17 Et convocavit Samuel populum ad Dominum in Maspha:
======= 1 Samuel 10:18 ============
1Sa 10:18 and he said to the sons of Israel, "Thus says the Lord, the God of Israel, 'I brought Israel up from Egypt, and I delivered you from the hand of the Egyptians and from the power of all the kingdoms that were oppressing you.'
1Sa 10:18 et ait ad filios Israël: Hæc dicit Dominus Deus Israël: Ego eduxi Israël de Ægypto, et erui vos de manu Ægyptiorum, et de manu omnium regum qui affligebant vos.
======= 1 Samuel 10:19 ============
1Sa 10:19 But you have today rejected your God, who delivers you from all your calamities and your distresses; yet you have said, 'No, but set a king over us!' Now therefore, present yourselves before the Lord by your tribes and by your clans."
1Sa 10:19 Vos autem hodie projecistis Deum vestrum, qui solus salvavit vos de universis malis et tribulationibus vestris: et dixistis: Nequaquam: sed regem constitue super nos. Nunc ergo state coram Domino per tribus vestras, et per familias.
======= 1 Samuel 10:20 ============
1Sa 10:20 Thus Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot.
1Sa 10:20 Et applicuit Samuel omnes tribus Israël, et cecidit sors tribus Benjamin.
======= 1 Samuel 10:21 ============
1Sa 10:21 Then he brought the tribe of Benjamin near by its families, and the Matrite family was taken. And Saul the son of Kish was taken; but when they looked for him, he could not be found.
1Sa 10:21 Et applicuit tribum Benjamin et cognationes ejus, et cecidit cognatio Metri: et pervenit usque ad Saul filium Cis. Quæsierunt ergo eum, et non est inventus.
======= 1 Samuel 10:22 ============
1Sa 10:22 Therefore they inquired further of the Lord, "Has the man come here yet?" So the Lord said, "Behold, he is hiding himself by the baggage."
1Sa 10:22 Et consuluerunt post hæc Dominum utrumnam venturus esset illuc. Responditque Dominus: Ecce absconditus est domi.
======= 1 Samuel 10:23 ============
1Sa 10:23 So they ran and took him from there, and when he stood among the people, he was taller than any of the people from his shoulders upward.
1Sa 10:23 Cucurrerunt itaque et tulerunt eum inde: stetitque in medio populi, et altior fuit universo populo ab humero et sursum.
======= 1 Samuel 10:24 ============
1Sa 10:24 Samuel said to all the people, "Do you see him whom the Lord has chosen? Surely there is no one like him among all the people." So all the people shouted and said, "Long live the king!"
1Sa 10:24 Et ait Samuel ad omnem populum: Certe videtis quem elegit Dominus, quoniam non sit similis illi in omni populo. Et clamavit omnis populus, et ait: Vivat rex.
======= 1 Samuel 10:25 ============
1Sa 10:25 Then Samuel told the people the ordinances of the kingdom, and wrote them in the book and placed it before the Lord. And Samuel sent all the people away, each one to his house.
1Sa 10:25 Locutus est autem Samuel ad populum legem regni, et scripsit in libro, et reposuit coram Domino: et dimisit Samuel omnem populum, singulos in domum suam.
======= 1 Samuel 10:26 ============
1Sa 10:26 Saul also went to his house at Gibeah; and the valiant men whose hearts God had touched went with him.
1Sa 10:26 Sed et Saul abiit in domum suam in Gabaa: et abiit cum eo pars exercitus, quorum tetigerat Deus corda.
======= 1 Samuel 10:27 ============
1Sa 10:27 But certain worthless men said, "How can this one deliver us?" And they despised him and did not bring him any present. But he kept silent. 
1Sa 10:27 Filii vero Belial dixerunt: Num salvare nos poterit iste? Et despexerunt eum, et non attulerunt ei munera: ille vero dissimulabat se audire.
======= 1 Samuel 11:1 ============
1Sa 11:1 Now Nahash the Ammonite came up and besieged Jabesh-gilead; and all the men of Jabesh said to Nahash, "Make a covenant with us and we will serve you."
1Sa 11:1 Et factum est quasi post mensem, ascendit Naas Ammonites, et pugnare cœpit adversum Jabes Galaad. Dixeruntque omnes viri Jabes ad Naas: Habeto nos fœderatos, et serviemus tibi.
======= 1 Samuel 11:2 ============
1Sa 11:2 But Nahash the Ammonite said to them, "I will make it with you on this condition, that I will gouge out the right eye of every one of you, thus I will make it a reproach on all Israel."
1Sa 11:2 Et respondit ad eos Naas Ammonites: In hoc feriam vobiscum fœdus, ut eruam omnium vestrum oculos dextros, ponamque vos opprobrium in universo Israël.
======= 1 Samuel 11:3 ============
1Sa 11:3 The elders of Jabesh said to him, "Let us alone for seven days, that we may send messengers throughout the territory of Israel. Then, if there is no one to deliver us, we will come out to you."
1Sa 11:3 Et dixerunt ad eum seniores Jabes: Concede nobis septem dies, ut mittamus nuntios ad universos terminos Israël, et si non fuerit qui defendat nos, egrediemur ad te.
======= 1 Samuel 11:4 ============
1Sa 11:4 Then the messengers came to Gibeah of Saul and spoke these words in the hearing of the people, and all the people lifted up their voices and wept.
1Sa 11:4 Venerunt ergo nuntii in Gabaa Saulis: et locuti sunt verba hæc, audiente populo: et levavit omnis populus vocem suam, et flevit.~
======= 1 Samuel 11:5 ============
1Sa 11:5 Now behold, Saul was coming from the field behind the oxen, and he said, "What is the matter with the people that they weep?" So they related to him the words of the men of Jabesh.
1Sa 11:5 Et ecce Saul veniebat, sequens boves de agro, et ait: Quid habet populus quod plorat? Et narraverunt ei verba virorum Jabes.
======= 1 Samuel 11:6 ============
1Sa 11:6 Then the Spirit of God came upon Saul mightily when he heard these words, and he became very angry.
1Sa 11:6 Et insilivit spiritus Domini in Saul cum audisset verba hæc, et iratus est furor ejus nimis.
======= 1 Samuel 11:7 ============
1Sa 11:7 He took a yoke of oxen and cut them in pieces, and sent them throughout the territory of Israel by the hand of messengers, saying, "Whoever does not come out after Saul and after Samuel, so shall it be done to his oxen." Then the dread of the Lord fell on the people, and they came out as one man.
1Sa 11:7 Et assumens utrumque bovem, concidit in frustra, misitque in omnes terminos Israël per manum nuntiorum, dicens: Quicumque non exierit, et secutus fuerit Saul et Samuel, sic fiet bobus ejus. Invasit ergo timor Domini populum, et egressi sunt quasi vir unus.
======= 1 Samuel 11:8 ============
1Sa 11:8 He numbered them in Bezek; and the sons of Israel were 300,000, and the men of Judah 30,000.
1Sa 11:8 Et recensuit eos in Bezech: fueruntque filiorum Israël trecenta millia, virorum autem Juda triginta millia.
======= 1 Samuel 11:9 ============
1Sa 11:9 They said to the messengers who had come, "Thus you shall say to the men of Jabesh-gilead, 'Tomorrow, by the time the sun is hot, you will have deliverance.'" So the messengers went and told the men of Jabesh; and they were glad.
1Sa 11:9 Et dixerunt nuntiis qui venerant: Sic dicetis viris qui sunt in Jabes Galaad: Cras erit vobis salus, cum incaluerit sol. Venerunt ergo nuntii, et annuntiaverunt viris Jabes: qui lætati sunt.
======= 1 Samuel 11:10 ============
1Sa 11:10 Then the men of Jabesh said, "Tomorrow we will come out to you, and you may do to us whatever seems good to you."
1Sa 11:10 Et dixerunt: Mane exibimus ad vos: et facietis nobis omne quod placuerit vobis.~
======= 1 Samuel 11:11 ============
1Sa 11:11 The next morning Saul put the people in three companies; and they came into the midst of the camp at the morning watch and struck down the Ammonites until the heat of the day. Those who survived were scattered, so that no two of them were left together.
1Sa 11:11 Et factum est, cum dies crastinus venisset, constituit Saul populum in tres partes: et ingressus est media castra in vigilia matutina, et percussit Ammon usque dum incalesceret dies: reliqui autem dispersi sunt, ita ut non relinquerentur in eis duo pariter.
======= 1 Samuel 11:12 ============
1Sa 11:12 Then the people said to Samuel, "Who is he that said, 'Shall Saul reign over us?' Bring the men, that we may put them to death."
1Sa 11:12 Et ait populus ad Samuelem: Quis est iste qui dixit: Saul num regnabit super nos? Date viros, et interficiemus eos.
======= 1 Samuel 11:13 ============
1Sa 11:13 But Saul said, "Not a man shall be put to death this day, for today the Lord has accomplished deliverance in Israel."
1Sa 11:13 Et ait Saul: Non occidetur quisquam in die hac, quia hodie fecit Dominus salutem in Israël.
======= 1 Samuel 11:14 ============
1Sa 11:14 Then Samuel said to the people, "Come and let us go to Gilgal and renew the kingdom there."
1Sa 11:14 Dixit autem Samuel ad populum: Venite, et eamus in Galgala, et innovemus ibi regnum.
======= 1 Samuel 11:15 ============
1Sa 11:15 So all the people went to Gilgal, and there they made Saul king before the Lord in Gilgal. There they also offered sacrifices of peace offerings before the Lord; and there Saul and all the men of Israel rejoiced greatly. 
1Sa 11:15 Et perrexit omnis populus in Galgala, et fecerunt ibi regem Saul coram Domino in Galgala, et immolaverunt ibi victimas pacificas coram Domino. Et lætatus est ibi Saul, et cuncti viri Israël nimis.
======= 1 Samuel 12:1 ============
1Sa 12:1 Then Samuel said to all Israel, "Behold, I have listened to your voice in all that you said to me and I have appointed a king over you.
1Sa 12:1 Dixit autem Samuel ad universum Israël: Ecce audivi vocem vestram juxta omnia quæ locuti estis ad me, et constitui super vos regem.
======= 1 Samuel 12:2 ============
1Sa 12:2 Now, here is the king walking before you, but I am old and gray, and behold my sons are with you. And I have walked before you from my youth even to this day.
1Sa 12:2 Et nunc rex graditur ante vos: ego autem senui, et incanui: porro filii mei vobiscum sunt: itaque conversatus coram vobis ab adolescentia mea usque ad hanc diem, ecce præsto sum.
======= 1 Samuel 12:3 ============
1Sa 12:3 Here I am; bear witness against me before the Lord and His anointed. Whose ox have I taken, or whose donkey have I taken, or whom have I defrauded? Whom have I oppressed, or from whose hand have I taken a bribe to blind my eyes with it? I will restore it to you."
1Sa 12:3 Loquimini de me coram Domino, et coram christo ejus, utrum bovem cujusquam tulerim, aut asinum: si quempiam calumniatus sum, si oppressi aliquem, si de manu cujusquam munus accepi: et contemnam illud hodie, restituamque vobis.
======= 1 Samuel 12:4 ============
1Sa 12:4 They said, "You have not defrauded us or oppressed us or taken anything from any man's hand."
1Sa 12:4 Et dixerunt: Non es calumniatus nos, neque oppressisti, neque tulisti de manu alicujus quippiam.
======= 1 Samuel 12:5 ============
1Sa 12:5 He said to them, "The Lord is witness against you, and His anointed is witness this day that you have found nothing in my hand." And they said, "He is witness."
1Sa 12:5 Dixitque ad eos: Testis est Dominus adversum vos, et testis christus ejus in die hac, quia non inveneritis in manu mea quippiam. Et dixerunt: Testis.~
======= 1 Samuel 12:6 ============
1Sa 12:6 Then Samuel said to the people, "It is the Lord who appointed Moses and Aaron and who brought your fathers up from the land of Egypt.
1Sa 12:6 Et ait Samuel ad populum: Dominus, qui fecit Moysen et Aaron, et eduxit patres nostros de terra Ægypti.
======= 1 Samuel 12:7 ============
1Sa 12:7 So now, take your stand, that I may plead with you before the Lord concerning all the righteous acts of the Lord which He did for you and your fathers.
1Sa 12:7 Nunc ergo state, ut judicio contendam adversum vos coram Domino de omnibus misericordiis Domini quas fecit vobiscum et cum patribus vestris:
======= 1 Samuel 12:8 ============
1Sa 12:8 When Jacob went into Egypt and your fathers cried out to the Lord, then the Lord sent Moses and Aaron who brought your fathers out of Egypt and settled them in this place.
1Sa 12:8 quomodo Jacob ingressus est in Ægyptum, et clamaverunt patres vestri ad Dominum: et misit Dominus Moysen et Aaron, et eduxit patres vestros de Ægypto, et collocavit eos in loco hoc.
======= 1 Samuel 12:9 ============
1Sa 12:9 But they forgot the Lord their God, so He sold them into the hand of Sisera, captain of the army of Hazor, and into the hand of the Philistines and into the hand of the king of Moab, and they fought against them.
1Sa 12:9 Qui obliti sunt Domini Dei sui, et tradidit eos in manu Sisaræ magistri militiæ Hasor, et in manu Philisthinorum, et in manu regis Moab: et pugnaverunt adversum eos.
======= 1 Samuel 12:10 ============
1Sa 12:10 They cried out to the Lord and said, 'We have sinned because we have forsaken the Lord and have served the Baals and the Ashtaroth; but now deliver us from the hands of our enemies, and we will serve You.'
1Sa 12:10 Postea autem clamaverunt ad Dominum, et dixerunt: Peccavimus, quia dereliquimus Dominum, et servivimus Baalim et Astaroth: nunc ergo erue nos de manu inimicorum nostrorum, et serviemus tibi.
======= 1 Samuel 12:11 ============
1Sa 12:11 Then the Lord sent Jerubbaal and Bedan and Jephthah and Samuel, and delivered you from the hands of your enemies all around, so that you lived in security. 
1Sa 12:11 Et misit Dominus Jerobaal, et Badan, et Jephte, et Samuel, et eruit vos de manu inimicorum vestrorum per circuitum, et habitastis confidenter.
======= 1 Samuel 12:12 ============
1Sa 12:12 When you saw that Nahash the king of the sons of Ammon came against you, you said to me, 'No, but a king shall reign over us,' although the Lord your God was your king.
1Sa 12:12 Videntes autem quod Naas rex filiorum Ammon venisset adversum vos, dixistis mihi: Nequaquam, sed rex imperabit nobis: cum Dominus Deus vester regnaret in vobis.
======= 1 Samuel 12:13 ============
1Sa 12:13 Now therefore, here is the king whom you have chosen, whom you have asked for, and behold, the Lord has set a king over you.
1Sa 12:13 Nunc ergo præsto est rex vester, quem elegistis et petistis: ecce dedit vobis Dominus regem.
======= 1 Samuel 12:14 ============
1Sa 12:14 If you will fear the Lord and serve Him, and listen to His voice and not rebel against the command of the Lord, then both you and also the king who reigns over you will follow the Lord your God.
1Sa 12:14 Si timueritis Dominum, et servieritis ei, et audieritis vocem ejus, et non exasperaveritis os Domini, eritis et vos, et rex qui imperat vobis, sequentes Dominum Deum vestrum:
======= 1 Samuel 12:15 ============
1Sa 12:15 If you will not listen to the voice of the Lord, but rebel against the command of the Lord, then the hand of the Lord will be against you, as it was against your fathers.
1Sa 12:15 si autem non audieritis vocem Domini, sed exasperaveritis sermones ejus, erit manus Domini super vos, et super patres vestros.
======= 1 Samuel 12:16 ============
1Sa 12:16 Even now, take your stand and see this great thing which the Lord will do before your eyes.
1Sa 12:16 Sed et nunc state, et videte rem istam grandem quam facturus est Dominus in conspectu vestro.
======= 1 Samuel 12:17 ============
1Sa 12:17 Is it not the wheat harvest today? I will call to the Lord, that He may send thunder and rain. Then you will know and see that your wickedness is great which you have done in the sight of the Lord by asking for yourselves a king."
1Sa 12:17 Numquid non messis tritici est hodie? invocabo Dominum, et dabit voces et pluvias: et scietis, et videbitis, quia grande malum feceritis vobis in conspectu Domini, petentes super vos regem.
======= 1 Samuel 12:18 ============
1Sa 12:18 So Samuel called to the Lord, and the Lord sent thunder and rain that day; and all the people greatly feared the Lord and Samuel.
1Sa 12:18 Et clamavit Samuel ad Dominum, et dedit Dominus voces et pluvias in illa die.~
======= 1 Samuel 12:19 ============
1Sa 12:19 Then all the people said to Samuel, "Pray for your servants to the Lord your God, so that we may not die, for we have added to all our sins this evil by asking for ourselves a king."
1Sa 12:19 Et timuit omnis populus nimis Dominum et Samuelem, et dixit universus populus ad Samuelem: Ora pro servis tuis ad Dominum Deum tuum, ut non moriamur: addidimus enim universis peccatis nostris malum, ut peteremus nobis regem.
======= 1 Samuel 12:20 ============
1Sa 12:20 Samuel said to the people, "Do not fear. You have committed all this evil, yet do not turn aside from following the Lord, but serve the Lord with all your heart.
1Sa 12:20 Dixit autem Samuel ad populum: Nolite timere: vos fecistis universum malum hoc, verumtamen nolite recedere a tergo Domini, sed servite Domino in omni corde vestro.
======= 1 Samuel 12:21 ============
1Sa 12:21 You must not turn aside, for then you would go after futile things which can not profit or deliver, because they are futile.
1Sa 12:21 Et nolite declinare post vana, quæ non proderunt vobis, neque eruent vos, quia vana sunt.
======= 1 Samuel 12:22 ============
1Sa 12:22 For the Lord will not abandon His people on account of His great name, because the Lord has been pleased to make you a people for Himself.
1Sa 12:22 Et non derelinquet Dominus populum suum propter nomen suum magnum: quia juravit Dominus facere vos sibi populum.
======= 1 Samuel 12:23 ============
1Sa 12:23 Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you; but I will instruct you in the good and right way.
1Sa 12:23 Absit autem a me hoc peccatum in Dominum, ut cessem orare pro vobis, et docebo vos viam bonam et rectam.
======= 1 Samuel 12:24 ============
1Sa 12:24 Only fear the Lord and serve Him in truth with all your heart; for consider what great things He has done for you.
1Sa 12:24 Igitur timete Dominum, et servite ei in veritate, et ex toto corde vestro: vidistis enim magnifica quæ in vobis gesserit.
======= 1 Samuel 12:25 ============
1Sa 12:25 But if you still do wickedly, both you and your king will be swept away." 
1Sa 12:25 Quod si perseveraveritis in malitia, et vos et rex vester pariter peribitis.
======= 1 Samuel 13:1 ============
1Sa 13:1 Saul was thirty years old when he began to reign, and he reigned forty two years over Israel.
1Sa 13:1 Filius unius anni erat Saul cum regnare cœpisset: duobus autem annis regnavit super Israël.
======= 1 Samuel 13:2 ============
1Sa 13:2 Now Saul chose for himself 3,000 men of Israel, of which 2,000 were with Saul in Michmash and in the hill country of Bethel, while 1,000 were with Jonathan at Gibeah of Benjamin. But he sent away the rest of the people, each to his tent.
1Sa 13:2 Et elegit sibi Saul tria millia de Israël: et erant cum Saul duo millia in Machmas, et in monte Bethel: mille autem cum Jonatha in Gabaa Benjamin: porro ceterum populum remisit unumquemque in tabernacula sua.
======= 1 Samuel 13:3 ============
1Sa 13:3 Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. Then Saul blew the trumpet throughout the land, saying, "Let the Hebrews hear."
1Sa 13:3 Et percussit Jonathas stationem Philisthinorum quæ erat in Gabaa. Quod cum audissent Philisthiim, Saul cecinit buccina in omni terra, dicens: Audiant Hebræi.
======= 1 Samuel 13:4 ============
1Sa 13:4 All Israel heard the news that Saul had smitten the garrison of the Philistines, and also that Israel had become odious to the Philistines. The people were then summoned to Saul at Gilgal.
1Sa 13:4 Et universus Israël audivit hujuscemodi famam: Percussit Saul stationem Philisthinorum, et erexit se Israël adversus Philisthiim. Clamavit ergo populus post Saul in Galgala.
======= 1 Samuel 13:5 ============
1Sa 13:5 Now the Philistines assembled to fight with Israel, 30,000 chariots and 6,000 horsemen, and people like the sand which is on the seashore in abundance; and they came up and camped in Michmash, east of Beth-aven.
1Sa 13:5 Et Philisthiim congregati sunt ad præliandum contra Israël, triginta millia curruum, et sex millia equitum, et reliquum vulgus, sicut arena quæ est in littore maris plurima. Et ascendentes castrametati sunt in Machmas ad orientem Bethaven.
======= 1 Samuel 13:6 ============
1Sa 13:6 When the men of Israel saw that they were in a strait (for the people were hard-pressed), then the people hid themselves in caves, in thickets, in cliffs, in cellars, and in pits.
1Sa 13:6 Quod cum vidissent viri Israël se in arcto positos (afflictus enim erat populus), absconderunt se in speluncis, et in abditis, in petris quoque, et in antris, et in cisternis.
======= 1 Samuel 13:7 ============
1Sa 13:7 Also some of the Hebrews crossed the Jordan into the land of Gad and Gilead. But as for Saul, he was still in Gilgal, and all the people followed him trembling.
1Sa 13:7 Hebræi autem transierunt Jordanem in terram Gad et Galaad.~ Cumque adhuc esset Saul in Galgala, universus populus perterritus est qui sequebatur eum.
======= 1 Samuel 13:8 ============
1Sa 13:8 Now he waited seven days, according to the appointed time set by Samuel, but Samuel did not come to Gilgal; and the people were scattering from him.
1Sa 13:8 Et expectavit septem diebus juxta placitum Samuelis, et non venit Samuel in Galgala, dilapsusque est populus ab eo.
======= 1 Samuel 13:9 ============
1Sa 13:9 So Saul said, "Bring to me the burnt offering and the peace offerings." And he offered the burnt offering.
1Sa 13:9 Ait ergo Saul: Afferte mihi holocaustum et pacifica. Et obtulit holocaustum.
======= 1 Samuel 13:10 ============
1Sa 13:10 As soon as he finished offering the burnt offering, behold, Samuel came; and Saul went out to meet him and to greet him.
1Sa 13:10 Cumque complesset offerens holocaustum, ecce Samuel veniebat: et egressus est Saul obviam ei ut salutaret eum.
======= 1 Samuel 13:11 ============
1Sa 13:11 But Samuel said, "What have you done?" And Saul said, "Because I saw that the people were scattering from me, and that you did not come within the appointed days, and that the Philistines were assembling at Michmash,
1Sa 13:11 Locutusque est ad eum Samuel: Quid fecisti? Respondit Saul: Quia vidi quod populus dilaberetur a me, et tu non veneras juxta placitos dies, porro Philisthiim congregati fuerant in Machmas,
======= 1 Samuel 13:12 ============
1Sa 13:12 therefore I said, 'Now the Philistines will come down against me at Gilgal, and I have not asked the favor of the Lord.' So I forced myself and offered the burnt offering."
1Sa 13:12 dixi: Nunc descendent Philisthiim ad me in Galgala, et faciem Domini non placavi. Necessitate compulsus, obtuli holocaustum.
======= 1 Samuel 13:13 ============
1Sa 13:13 Samuel said to Saul, "You have acted foolishly; you have not kept the commandment of the Lord your God, which He commanded you, for now the Lord would have established your kingdom over Israel forever.
1Sa 13:13 Dixitque Samuel ad Saul: Stulte egisti, nec custodisti mandata Domini Dei tui quæ præcepit tibi. Quod si non fecisses, jam nunc præparasset Dominus regnum tuum super Israël in sempiternum:
======= 1 Samuel 13:14 ============
1Sa 13:14 But now your kingdom shall not endure. The Lord has sought out for Himself a man after His own heart, and the Lord has appointed him as ruler over His people, because you have not kept what the Lord commanded you."
1Sa 13:14 sed nequaquam regnum tuum ultra consurget. Quæsivit Dominus sibi virum juxta cor suum: et præcepit ei Dominus ut esset dux super populum suum, eo quod non servaveris quæ præcepit Dominus.~
======= 1 Samuel 13:15 ============
1Sa 13:15 Then Samuel arose and went up from Gilgal to Gibeah of Benjamin. And Saul numbered the people who were present with him, about six hundred men.
1Sa 13:15 Surrexit autem Samuel, et ascendit de Galgalis in Gabaa Benjamin. Et reliqui populi ascenderunt post Saul obviam populo, qui expugnabant eos venientes de Galgala in Gabaa, in colle Benjamin. Et recensuit Saul populum qui inventi fuerant cum eo, quasi sexcentos viros.
======= 1 Samuel 13:16 ============
1Sa 13:16 Now Saul and his son Jonathan and the people who were present with them were staying in Geba of Benjamin while the Philistines camped at Michmash.
1Sa 13:16 Et Saul et Jonathas filius ejus, populusque qui inventus fuerat cum eis, erat in Gabaa Benjamin: porro Philisthiim consederant in Machmas.
======= 1 Samuel 13:17 ============
1Sa 13:17 And the raiders came from the camp of the Philistines in three companies: one company turned toward Ophrah, to the land of Shual,
1Sa 13:17 Et egressi sunt ad prædandum de castris Philisthinorum tres cunei. Unus cuneus pergebat contra viam Ephra ad terram Sual:
======= 1 Samuel 13:18 ============
1Sa 13:18 and another company turned toward Beth-horon, and another company turned toward the border which overlooks the valley of Zeboim toward the wilderness.
1Sa 13:18 porro alius ingrediebatur per viam Beth-horon: tertius autem verterat se ad iter termini imminentis valli Seboim contra desertum.
======= 1 Samuel 13:19 ============
1Sa 13:19 Now no blacksmith could be found in all the land of Israel, for the Philistines said, "Otherwise the Hebrews will make swords or spears."
1Sa 13:19 Porro faber ferrarius non inveniebatur in omni terra Israël: caverant enim Philisthiim, ne forte facerent Hebræi gladium aut lanceam.
======= 1 Samuel 13:20 ============
1Sa 13:20 So all Israel went down to the Philistines, each to sharpen his plowshare, his mattock, his axe, and his hoe.
1Sa 13:20 Descendebat ergo omnis Israël ad Philisthiim, ut exacueret unusquisque vomerem suum, et ligonem, et securim, et sarculum.
======= 1 Samuel 13:21 ============
1Sa 13:21 The charge was two-thirds of a shekel for the plowshares, the mattocks, the forks, and the axes, and to fix the hoes.
1Sa 13:21 Retusæ itaque erant acies vomerum, et ligonum, et tridentum, et securium, usque ad stimulum corrigendum.
======= 1 Samuel 13:22 ============
1Sa 13:22 So it came about on the day of battle that neither sword nor spear was found in the hands of any of the people who were with Saul and Jonathan, but they were found with Saul and his son Jonathan.
1Sa 13:22 Cumque venisset dies prælii, non est inventus ensis et lancea in manu totius populi qui erat cum Saule et Jonatha, excepto Saul et Jonatha filio ejus.
======= 1 Samuel 13:23 ============
1Sa 13:23 And the garrison of the Philistines went out to the pass of Michmash. 
1Sa 13:23 Egressa est autem statio Philisthiim, ut transcenderet in Machmas.
======= 1 Samuel 14:1 ============
1Sa 14:1 Now the day came that Jonathan, the son of Saul, said to the young man who was carrying his armor, "Come and let us cross over to the Philistines' garrison that is on the other side." But he did not tell his father.
1Sa 14:1 Et accidit quadam die ut diceret Jonathas filius Saul ad adolescentem armigerum suum: Veni, et transeamus ad stationem Philisthinorum, quæ est trans locum illum. Patri autem suo hoc ipsum non indicavit.
======= 1 Samuel 14:2 ============
1Sa 14:2 Saul was staying in the outskirts of Gibeah under the pomegranate tree which is in Migron. And the people who were with him were about six hundred men,
1Sa 14:2 Porro Saul morabatur in extrema parte Gabaa sub malogranato, quæ erat in Magron: et erat populus cum eo quasi sexcentorum virorum.
======= 1 Samuel 14:3 ============
1Sa 14:3 and Ahijah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the priest of the Lord at Shiloh, was wearing an ephod. And the people did not know that Jonathan had gone.
1Sa 14:3 Et Achias filius Achitob fratris Ichabod filii Phinees, qui ortus fuerat ex Heli sacerdote Domini in Silo, portabat ephod. Sed et populus ignorabat quo isset Jonathas.
======= 1 Samuel 14:4 ============
1Sa 14:4 Between the passes by which Jonathan sought to cross over to the Philistines' garrison, there was a sharp crag on the one side and a sharp crag on the other side, and the name of the one was Bozez, and the name of the other Seneh.
1Sa 14:4 Erant autem inter ascensus per quos nitebatur Jonathas transire ad stationem Philisthinorum, eminentes petræ ex utraque parte, et quasi in modum dentium scopuli hinc et inde prærupti: nomen uni Boses, et nomen alteri Sene:
======= 1 Samuel 14:5 ============
1Sa 14:5 The one crag rose on the north opposite Michmash, and the other on the south opposite Geba.
1Sa 14:5 unus scopulus prominens ad aquilonem ex adverso Machmas, et alter ad meridiem contra Gabaa.
======= 1 Samuel 14:6 ============
1Sa 14:6 Then Jonathan said to the young man who was carrying his armor, "Come and let us cross over to the garrison of these uncircumcised; perhaps the Lord will work for us, for the Lord is not restrained to save by many or by few."
1Sa 14:6 Dixit autem Jonathas ad adolescentem armigerum suum: Veni, transeamus ad stationem incircumcisorum horum, si forte faciat Dominus pro nobis: quia non est Domino difficile salvare, vel in multis, vel in paucis.
======= 1 Samuel 14:7 ============
1Sa 14:7 His armor bearer said to him, "Do all that is in your heart; turn yourself, and here I am with you according to your desire."
1Sa 14:7 Dixitque ei armiger suus: Fac omnia quæ placent animo tuo: perge quo cupis, et ero tecum ubicumque volueris.
======= 1 Samuel 14:8 ============
1Sa 14:8 Then Jonathan said, "Behold, we will cross over to the men and reveal ourselves to them.
1Sa 14:8 Et ait Jonathas: Ecce nos transimus ad viros istos. Cumque apparuerimus eis,
======= 1 Samuel 14:9 ============
1Sa 14:9 If they say to us, 'Wait until we come to you'; then we will stand in our place and not go up to them.
1Sa 14:9 si taliter locuti fuerint ad nos: Manete donec veniamus ad vos: stemus in loco nostro, nec ascendamus ad eos.
======= 1 Samuel 14:10 ============
1Sa 14:10 But if they say, 'Come up to us,' then we will go up, for the Lord has given them into our hands; and this shall be the sign to us."
1Sa 14:10 Si autem dixerint: Ascendite ad nos: ascendamus, quia tradidit eos Dominus in manibus nostris: hoc erit nobis signum.
======= 1 Samuel 14:11 ============
1Sa 14:11 When both of them revealed themselves to the garrison of the Philistines, the Philistines said, "Behold, Hebrews are coming out of the holes where they have hidden themselves."
1Sa 14:11 Apparuit igitur uterque stationi Philisthinorum: dixeruntque Philisthiim: En Hebræi egrediuntur de cavernis in quibus absconditi fuerant.
======= 1 Samuel 14:12 ============
1Sa 14:12 So the men of the garrison hailed Jonathan and his armor bearer and said, "Come up to us and we will tell you something." And Jonathan said to his armor bearer, "Come up after me, for the Lord has given them into the hands of Israel."
1Sa 14:12 Et locuti sunt viri de statione ad Jonathan et ad armigerum ejus, dixeruntque: Ascendite ad nos, et ostendemus vobis rem. Et ait Jonathas ad armigerum suum: Ascendamus: sequere me: tradidit enim Dominus eos in manus Israël.
======= 1 Samuel 14:13 ============
1Sa 14:13 Then Jonathan climbed up on his hands and feet, with his armor bearer behind him; and they fell before Jonathan, and his armor bearer put some to death after him.
1Sa 14:13 Ascendit autem Jonathas manibus et pedibus reptans, et armiger ejus post eum. Itaque alii cadebant ante Jonathan, alios armiger ejus interficiebat sequens eum.
======= 1 Samuel 14:14 ============
1Sa 14:14 That first slaughter which Jonathan and his armor bearer made was about twenty men within about half a furrow in an acre of land.
1Sa 14:14 Et facta est plaga prima qua percussit Jonathas et armiger ejus, quasi viginti virorum in media parte jugeri quam par boum in die arare consuevit.
======= 1 Samuel 14:15 ============
1Sa 14:15 And there was a trembling in the camp, in the field, and among all the people. Even the garrison and the raiders trembled, and the earth quaked so that it became a great trembling.
1Sa 14:15 Et factum est miraculum in castris per agros: sed et omnis populus stationis eorum qui ierant ad prædandum, obstupuit, et conturbata est terra: et accidit quasi miraculum a Deo.
======= 1 Samuel 14:16 ============
1Sa 14:16 Now Saul's watchmen in Gibeah of Benjamin looked, and behold, the multitude melted away; and they went here and there.
1Sa 14:16 Et respexerunt speculatores Saul qui erant in Gabaa Benjamin, et ecce multitudo prostrata, et huc illucque diffugiens.
======= 1 Samuel 14:17 ============
1Sa 14:17 Saul said to the people who were with him, "Number now and see who has gone from us." And when they had numbered, behold, Jonathan and his armor bearer were not there.
1Sa 14:17 Et ait Saul populo qui erat cum eo: Requirite, et videte quis abierit ex nobis. Cumque requisissent, repertum est non adesse Jonathan et armigerum ejus.
======= 1 Samuel 14:18 ============
1Sa 14:18 Then Saul said to Ahijah, "Bring the ark of God here." For the ark of God was at that time with the sons of Israel.
1Sa 14:18 Et ait Saul ad Achiam: Applica arcam Dei. (Erat enim ibi arca Dei in die illa cum filiis Israël.)
======= 1 Samuel 14:19 ============
1Sa 14:19 While Saul talked to the priest, the commotion in the camp of the Philistines continued and increased; so Saul said to the priest, "Withdraw your hand."
1Sa 14:19 Cumque loqueretur Saul ad sacerdotem, tumultus magnus exortus est in castris Philisthinorum: crescebatque paulatim, et clarius resonabat. Et ait Saul ad sacerdotem: Contrahe manum tuam.~
======= 1 Samuel 14:20 ============
1Sa 14:20 Then Saul and all the people who were with him rallied and came to the battle; and behold, every man's sword was against his fellow, and there was very great confusion.
1Sa 14:20 Conclamavit ergo Saul, et omnis populus qui erat cum eo, et venerunt usque ad locum certaminis: et ecce versus fuerat gladius uniuscujusque ad proximum suum, et cædes magna nimis.
======= 1 Samuel 14:21 ============
1Sa 14:21 Now the Hebrews who were with the Philistines previously, who went up with them all around in the camp, even they also turned to be with the Israelites who were with Saul and Jonathan.
1Sa 14:21 Sed et Hebræi qui fuerant cum Philisthiim heri et nudiustertius, ascenderantque cum eis in castris, reversi sunt ut essent cum Israël qui erant cum Saul et Jonatha.
======= 1 Samuel 14:22 ============
1Sa 14:22 When all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines had fled, even they also pursued them closely in the battle.
1Sa 14:22 Omnes quoque Israëlitæ qui se absconderant in monte Ephraim, audientes quod fugissent Philisthæi, sociaverunt se cum suis in prælio. Et erant cum Saul quasi decem millia virorum.
======= 1 Samuel 14:23 ============
1Sa 14:23 So the Lord delivered Israel that day, and the battle spread beyond Beth-aven. 
1Sa 14:23 Et salvavit Dominus in die illa Israël: pugna autem pervenit usque ad Bethaven.
======= 1 Samuel 14:24 ============
1Sa 14:24 Now the men of Israel were hard-pressed on that day, for Saul had put the people under oath, saying, "Cursed be the man who eats food before evening, and until I have avenged myself on my enemies." So none of the people tasted food.
1Sa 14:24 Et viri Israël sociati sunt sibi in die illa: adjuravit autem Saul populum, dicens: Maledictus vir qui comederit panem usque ad vesperam, donec ulciscar de inimicis meis. Et non manducavit universus populus panem:
======= 1 Samuel 14:25 ============
1Sa 14:25 All the people of the land entered the forest, and there was honey on the ground.
1Sa 14:25 omneque terræ vulgus venit in saltum, in quo erat mel super faciem agri.
======= 1 Samuel 14:26 ============
1Sa 14:26 When the people entered the forest, behold, there was a flow of honey; but no man put his hand to his mouth, for the people feared the oath.
1Sa 14:26 Ingressus est itaque populus saltum, et apparuit fluens mel, nullusque applicuit manum ad os suum: timebat enim populus juramentum.~
======= 1 Samuel 14:27 ============
1Sa 14:27 But Jonathan had not heard when his father put the people under oath; therefore, he put out the end of the staff that was in his hand and dipped it in the honeycomb, and put his hand to his mouth, and his eyes brightened.
1Sa 14:27 Porro Jonathas non audierat cum adjuraret pater ejus populum: extenditque summitatem virgæ quam habebat in manu, et intinxit in favum mellis: et convertit manum suam ad os suum, et illuminati sunt oculi ejus.
======= 1 Samuel 14:28 ============
1Sa 14:28 Then one of the people said, "Your father strictly put the people under oath, saying, 'Cursed be the man who eats food today.'" And the people were weary.
1Sa 14:28 Respondensque unus de populo, ait: Jurejurando constrinxit pater tuus populum, dicens: Maledictus vir qui comederit panem hodie. (Defecerat autem populus.)
======= 1 Samuel 14:29 ============
1Sa 14:29 Then Jonathan said, "My father has troubled the land. See now, how my eyes have brightened because I tasted a little of this honey.
1Sa 14:29 Dixitque Jonathas: Turbavit pater meus terram: vidistis ipsi quia illuminati sunt oculi mei, eo quod gustaverim paululum de melle isto:
======= 1 Samuel 14:30 ============
1Sa 14:30 How much more, if only the people had eaten freely today of the spoil of their enemies which they found! For now the slaughter among the Philistines has not been great."
1Sa 14:30 quanto magis si comedisset populus de præda inimicorum suorum, quam reperit? nonne major plaga facta fuisset in Philisthiim?
======= 1 Samuel 14:31 ============
1Sa 14:31 They struck among the Philistines that day from Michmash to Aijalon. And the people were very weary.
1Sa 14:31 Percusserunt ergo in die illa Philisthæos a Machmis usque in Ajalon.~ Defatigatus est autem populus nimis:
======= 1 Samuel 14:32 ============
1Sa 14:32 The people rushed greedily upon the spoil, and took sheep and oxen and calves, and slew them on the ground; and the people ate them with the blood.
1Sa 14:32 et versus ad prædam tulit oves, et boves, et vitulos, et mactaverunt in terra: comeditque populus cum sanguine.
======= 1 Samuel 14:33 ============
1Sa 14:33 Then they told Saul, saying, "Behold, the people are sinning against the Lord by eating with the blood." And he said, "You have acted treacherously; roll a great stone to me today."
1Sa 14:33 Nuntiaverunt autem Sauli dicentes quod populus peccasset Domino, comedens cum sanguine. Qui ait: Prævaricati estis: volvite ad me jam nunc saxum grande.
======= 1 Samuel 14:34 ============
1Sa 14:34 Saul said, "Disperse yourselves among the people and say to them, 'Each one of you bring me his ox or his sheep, and slaughter it here and eat; and do not sin against the Lord by eating with the blood.'" So all the people that night brought each one his ox with him and slaughtered it there.
1Sa 14:34 Et dixit Saul: Dispergimini in vulgus, et dicite eis ut adducat ad me unusquisque bovem suum et arietem, et occidite super istud, et vescimini, et non peccabitis Domino comedentes cum sanguine. Adduxit itaque omnis populus unusquisque bovem in manu sua usque ad noctem: et occiderunt ibi.
======= 1 Samuel 14:35 ============
1Sa 14:35 And Saul built an altar to the Lord; it was the first altar that he built to the Lord.
1Sa 14:35 Ædificavit autem Saul altare Domino, tuncque primum cœpit ædificare altare Domino.~
======= 1 Samuel 14:36 ============
1Sa 14:36 Then Saul said, "Let us go down after the Philistines by night and take spoil among them until the morning light, and let us not leave a man of them." And they said, "Do whatever seems good to you." So the priest said, "Let us draw near to God here."
1Sa 14:36 Et dixit Saul: Irruamus super Philisthæos nocte, et vastemus eos usque dum illucescat mane, nec relinquamus ex eis virum. Dixitque populus: Omne quod bonum videtur in oculis tuis, fac. Et ait sacerdos: Accedamus huc ad Deum.
======= 1 Samuel 14:37 ============
1Sa 14:37 Saul inquired of God, "Shall I go down after the Philistines? Will You give them into the hand of Israel?" But He did not answer him on that day.
1Sa 14:37 Et consuluit Saul Dominum: Num persequar Philisthiim? si trades eos in manus Israël? Et non respondit ei in die illa.
======= 1 Samuel 14:38 ============
1Sa 14:38 Saul said, "Draw near here, all you chiefs of the people, and investigate and see how this sin has happened today.
1Sa 14:38 Dixitque Saul: Applicate huc universos angulos populi: et scitote, et videte per quem acciderit peccatum hoc hodie.
======= 1 Samuel 14:39 ============
1Sa 14:39 For as the Lord lives, who delivers Israel, though it is in Jonathan my son, he shall surely die." But not one of all the people answered him.
1Sa 14:39 Vivit Dominus salvator Israël, quia si per Jonathan filium meum factum est, absque retractione morietur. Ad quod nullus contradixit ei de omni populo.
======= 1 Samuel 14:40 ============
1Sa 14:40 Then he said to all Israel, "You shall be on one side and I and Jonathan my son will be on the other side." And the people said to Saul, "Do what seems good to you."
1Sa 14:40 Et ait ad universum Israël: Separamini vos in partem unam, et ego cum Jonatha filio meo ero in parte altera. Responditque populus ad Saul: Quod bonum videtur in oculis tuis, fac.~
======= 1 Samuel 14:41 ============
1Sa 14:41 Therefore, Saul said to the Lord, the God of Israel, "Give a perfect lot." And Jonathan and Saul were taken, but the people escaped.
1Sa 14:41 Et dixit Saul ad Dominum Deum Israël: Domine Deus Israël, da indicium: quid est quod non responderis servo tuo hodie? si in me, aut in Jonatha filio meo, est iniquitas hæc, da ostensionem: aut si hæc iniquitas est in populo tuo, da sanctitatem. Et deprehensus est Jonathas et Saul: populus autem exivit.
======= 1 Samuel 14:42 ============
1Sa 14:42 Saul said, "Cast lots between me and Jonathan my son." And Jonathan was taken.
1Sa 14:42 Et ait Saul: Mittite sortem inter me et inter Jonathan filium meum. Et captus est Jonathas.
======= 1 Samuel 14:43 ============
1Sa 14:43 Then Saul said to Jonathan, "Tell me what you have done." So Jonathan told him and said, "I indeed tasted a little honey with the end of the staff that was in my hand. Here I am, I must die!"
1Sa 14:43 Dixit autem Saul ad Jonathan: Indica mihi quid feceris. Et indicavit ei Jonathas, et ait: Gustans gustavi in summitate virgæ quæ erat in manu mea, paululum mellis, et ecce ego morior.
======= 1 Samuel 14:44 ============
1Sa 14:44 Saul said, "May God do this to me and more also, for you shall surely die, Jonathan."
1Sa 14:44 Et ait Saul: Hæc faciat mihi Deus, et hæc addat, quia morte morieris, Jonatha.
======= 1 Samuel 14:45 ============
1Sa 14:45 But the people said to Saul, "Must Jonathan die, who has brought about this great deliverance in Israel? Far from it! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God this day." So the people rescued Jonathan and he did not die.
1Sa 14:45 Dixitque populus ad Saul: Ergone Jonathas morietur, qui fecit salutem hanc magnam in Israël? hoc nefas est: vivit Dominus, si ceciderit capillus de capite ejus in terram, quia cum Deo operatus est hodie. Liberavit ergo populus Jonathan, ut non moreretur.
======= 1 Samuel 14:46 ============
1Sa 14:46 Then Saul went up from pursuing the Philistines, and the Philistines went to their own place. 
1Sa 14:46 Recessitque Saul, nec persecutus est Philisthiim: porro Philisthiim abierunt in loca sua.~
======= 1 Samuel 14:47 ============
1Sa 14:47 Now when Saul had taken the kingdom over Israel, he fought against all his enemies on every side, against Moab, the sons of Ammon, Edom, the kings of Zobah, and the Philistines; and wherever he turned, he inflicted punishment.
1Sa 14:47 Et Saul, confirmato regno super Israël, pugnabat per circuitum adversum omnes inimicos ejus, contra Moab, et filios Ammon, et Edom, et reges Soba, et Philisthæos: et quocumque se verterat, superabat.
======= 1 Samuel 14:48 ============
1Sa 14:48 He acted valiantly and defeated the Amalekites, and delivered Israel from the hands of those who plundered them.
1Sa 14:48 Congregatoque exercitu, percussit Amalec, et eruit Israël de manu vastatorum ejus.
======= 1 Samuel 14:49 ============
1Sa 14:49 Now the sons of Saul were Jonathan and Ishvi and Malchi-shua; and the names of his two daughters were these: the name of the firstborn Merab and the name of the younger Michal.
1Sa 14:49 Fuerunt autem filii Saul, Jonathas, et Jessui, et Melchisua: et nomina duarum filiarum ejus, nomen primogenitæ Merob, et nomen minoris Michol.
======= 1 Samuel 14:50 ============
1Sa 14:50 The name of Saul's wife was Ahinoam the daughter of Ahimaaz. And the name of the captain of his army was Abner the son of Ner, Saul's uncle.
1Sa 14:50 Et nomen uxoris Saul Achinoam filia Achimaas: et nomen principis militiæ ejus Abner filius Ner, patruelis Saul.
======= 1 Samuel 14:51 ============
1Sa 14:51 Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.
1Sa 14:51 Porro Cis fuit pater Saul, et Ner pater Abner, filius Abiel.
======= 1 Samuel 14:52 ============
1Sa 14:52 Now the war against the Philistines was severe all the days of Saul; and when Saul saw any mighty man or any valiant man, he attached him to his staff. 
1Sa 14:52 Erat autem bellum potens adversum Philisthæos omnibus diebus Saul. Nam quemcumque viderat Saul virum fortem, et aptum ad prælium, sociabat eum sibi.
======= 1 Samuel 15:1 ============
1Sa 15:1 Then Samuel said to Saul, "The Lord sent me to anoint you as king over His people, over Israel; now therefore, listen to the words of the Lord.
1Sa 15:1 Et dixit Samuel ad Saul: Me misit Dominus ut ungerem te in regem super populum ejus Israël: nunc ergo audi vocem Domini.
======= 1 Samuel 15:2 ============
1Sa 15:2 Thus says the Lord of hosts, 'I will punish Amalek for what he did to Israel, how he set himself against him on the way while he was coming up from Egypt.
1Sa 15:2 Hæc dicit Dominus exercituum: Recensui quæcumque fecit Amalec Israëli: quomodo restitit ei in via cum ascenderet de Ægypto.
======= 1 Samuel 15:3 ============
1Sa 15:3 Now go and strike Amalek and utterly destroy all that he has, and do not spare him; but put to death both man and woman, child and infant, ox and sheep, camel and donkey.'"
1Sa 15:3 Nunc ergo vade, et percute Amalec, et demolire universa ejus: non parcas ei, et non concupiscas ex rebus ipsius aliquid, sed interfice a viro usque ad mulierem, et parvulum atque lactentem, bovem et ovem, camelum et asinum.
======= 1 Samuel 15:4 ============
1Sa 15:4 Then Saul summoned the people and numbered them in Telaim, 200,000 foot soldiers and 10,000 men of Judah.
1Sa 15:4 Præcepit itaque Saul populo, et recensuit eos quasi agnos: ducenta millia peditum, et decem millia virorum Juda.
======= 1 Samuel 15:5 ============
1Sa 15:5 Saul came to the city of Amalek and set an ambush in the valley.
1Sa 15:5 Cumque venisset Saul usque ad civitatem Amalec, tetendit insidias in torrente.
======= 1 Samuel 15:6 ============
1Sa 15:6 Saul said to the Kenites, "Go, depart, go down from among the Amalekites, so that I do not destroy you with them; for you showed kindness to all the sons of Israel when they came up from Egypt." So the Kenites departed from among the Amalekites.
1Sa 15:6 Dixitque Saul Cinæo: Abite, recedite, atque descendite ab Amalec, ne forte involvam te cum eo: tu enim fecisti misericordiam cum omnibus filiis Israël, cum ascenderent de Ægypto. Et recessit Cinæus de medio Amalec.
======= 1 Samuel 15:7 ============
1Sa 15:7 So Saul defeated the Amalekites, from Havilah as you go to Shur, which is east of Egypt.
1Sa 15:7 Percussitque Saul Amalec ab Hevila donec venias ad Sur, quæ est e regione Ægypti.
======= 1 Samuel 15:8 ============
1Sa 15:8 He captured Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
1Sa 15:8 Et apprehendit Agag regem Amalec vivum: omne autem vulgus interfecit in ore gladii.
======= 1 Samuel 15:9 ============
1Sa 15:9 But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were not willing to destroy them utterly; but everything despised and worthless, that they utterly destroyed. 
1Sa 15:9 Et pepercit Saul et populus Agag, et optimis gregibus ovium et armentorum, et vestibus et arietibus, et universis quæ pulchra erant, nec voluerunt disperdere ea: quidquid vero vile fuit et reprobum, hoc demoliti sunt.~
======= 1 Samuel 15:10 ============
1Sa 15:10 Then the word of the Lord came to Samuel, saying,
1Sa 15:10 Factum est autem verbum Domini ad Samuel, dicens:
======= 1 Samuel 15:11 ============
1Sa 15:11 "I regret that I have made Saul king, for he has turned back from following Me and has not carried out My commands." And Samuel was distressed and cried out to the Lord all night.
1Sa 15:11 Pœnitet me quod constituerim Saul regem: quia dereliquit me, et verba mea opere non implevit. Contristatusque est Samuel, et clamavit ad Dominum tota nocte.
======= 1 Samuel 15:12 ============
1Sa 15:12 Samuel rose early in the morning to meet Saul; and it was told Samuel, saying, "Saul came to Carmel, and behold, he set up a monument for himself, then turned and proceeded on down to Gilgal."
1Sa 15:12 Cumque de nocte surrexisset Samuel ut iret ad Saul mane, nuntiatum est Samueli eo quod venisset Saul in Carmelum, et erexisset sibi fornicem triumphalem, et reversus transisset, descendissetque in Galgala. Venit ergo Samuel ad Saul, et Saul offerebat holocaustum Domino de initiis prædarum quæ attulerat ex Amalec.
======= 1 Samuel 15:13 ============
1Sa 15:13 Samuel came to Saul, and Saul said to him, "Blessed are you of the Lord! I have carried out the command of the Lord."
1Sa 15:13 Et cum venisset Samuel ad Saul, dixit ei Saul: Benedictus tu Domino: implevi verbum Domini.
======= 1 Samuel 15:14 ============
1Sa 15:14 But Samuel said, "What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?"
1Sa 15:14 Dixitque Samuel: Et quæ est hæc vox gregum, quæ resonat in auribus meis, et armentorum, quam ego audio?
======= 1 Samuel 15:15 ============
1Sa 15:15 Saul said, "They have brought them from the Amalekites, for the people spared the best of the sheep and oxen, to sacrifice to the Lord your God; but the rest we have utterly destroyed."
1Sa 15:15 Et ait Saul: De Amalec adduxerunt ea: pepercit enim populus melioribus ovibus et armentis ut immolarentur Domino Deo tuo, reliqua vero occidimus.
======= 1 Samuel 15:16 ============
1Sa 15:16 Then Samuel said to Saul, "Wait, and let me tell you what the Lord said to me last night." And he said to him, "Speak!"
1Sa 15:16 Ait autem Samuel ad Saul: Sine me, et indicabo tibi quæ locutus sit Dominus ad me nocte. Dixitque ei: Loquere.
======= 1 Samuel 15:17 ============
1Sa 15:17 Samuel said, "Is it not true, though you were little in your own eyes, you were made the head of the tribes of Israel? And the Lord anointed you king over Israel,
1Sa 15:17 Et ait Samuel: Nonne cum parvulus esses in oculis tuis, caput in tribubus Israël factus es? unxitque te Dominus in regem super Israël,
======= 1 Samuel 15:18 ============
1Sa 15:18 and the Lord sent you on a mission, and said, 'Go and utterly destroy the sinners, the Amalekites, and fight against them until they are exterminated.'
1Sa 15:18 et misit te Dominus in viam, et ait: Vade, et interfice peccatores Amalec, et pugnabis contra eos usque ad internecionem eorum?
======= 1 Samuel 15:19 ============
1Sa 15:19 Why then did you not obey the voice of the Lord, but rushed upon the spoil and did what was evil in the sight of the Lord?"
1Sa 15:19 Quare ergo non audisti vocem Domini: sed versus ad prædam es, et fecisti malum in oculis Domini?
======= 1 Samuel 15:20 ============
1Sa 15:20 Then Saul said to Samuel, "I did obey the voice of the Lord, and went on the mission on which the Lord sent me, and have brought back Agag the king of Amalek, and have utterly destroyed the Amalekites.
1Sa 15:20 Et ait Saul ad Samuelem: Immo audivi vocem Domini, et ambulavi in via per quam misit me Dominus, et adduxi Agag regem Amalec, et Amalec interfeci.
======= 1 Samuel 15:21 ============
1Sa 15:21 But the people took some of the spoil, sheep and oxen, the choicest of the things devoted to destruction, to sacrifice to the Lord your God at Gilgal."
1Sa 15:21 Tulit autem de præda populus oves et boves, primitias eorum quæ cæsa sunt, ut immolet Domino Deo suo in Galgalis.~
======= 1 Samuel 15:22 ============
1Sa 15:22 Samuel said, "Has the Lord as much delight in burnt offerings and sacrifices As in obeying the voice of the Lord? Behold, to obey is better than sacrifice, And to heed than the fat of rams. 
1Sa 15:22 Et ait Samuel: Numquid vult Dominus holocausta et victimas, et non potius ut obediatur voci Domini? melior est enim obedientia quam victimæ, et auscultare magis quam offerre adipem arietum.
======= 1 Samuel 15:23 ============
1Sa 15:23 "For rebellion is as the sin of divination, And insubordination is as iniquity and idolatry. Because you have rejected the word of the Lord, He has also rejected you from being king."
1Sa 15:23 Quoniam quasi peccatum ariolandi est, repugnare: et quasi scelus idololatriæ, nolle acquiescere. Pro eo ergo quod abjecisti sermonem Domini, abjecit te Dominus ne sis rex.
======= 1 Samuel 15:24 ============
1Sa 15:24 Then Saul said to Samuel, "I have sinned; I have indeed transgressed the command of the Lord and your words, because I feared the people and listened to their voice.
1Sa 15:24 Dixitque Saul ad Samuelem: Peccavi, quia prævaricatus sum sermonem Domini et verba tua, timens populum, et obediens voci eorum.
======= 1 Samuel 15:25 ============
1Sa 15:25 Now therefore, please pardon my sin and return with me, that I may worship the Lord."
1Sa 15:25 Sed nunc porta, quæso, peccatum meum, et revertere mecum, ut adorem Dominum.
======= 1 Samuel 15:26 ============
1Sa 15:26 But Samuel said to Saul, "I will not return with you; for you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel."
1Sa 15:26 Et ait Samuel ad Saul: Non revertar tecum, quia projecisti sermonem Domini, et projecit te Dominus ne sis rex super Israël.
======= 1 Samuel 15:27 ============
1Sa 15:27 As Samuel turned to go, Saul seized the edge of his robe, and it tore.
1Sa 15:27 Et conversus est Samuel ut abiret: ille autem apprehendit summitatem pallii ejus, quæ et scissa est.
======= 1 Samuel 15:28 ============
1Sa 15:28 So Samuel said to him, "The Lord has torn the kingdom of Israel from you today and has given it to your neighbor, who is better than you.
1Sa 15:28 Et ait ad eum Samuel: Scidit Dominus regnum Israël a te hodie, et tradidit illud proximo tuo meliori te.
======= 1 Samuel 15:29 ============
1Sa 15:29 Also the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind."
1Sa 15:29 Porro triumphator in Israël non parcet, et pœnitudine non flectetur: neque enim homo est ut agat pœnitentiam.
======= 1 Samuel 15:30 ============
1Sa 15:30 Then he said, "I have sinned; but please honor me now before the elders of my people and before Israel, and go back with me, that I may worship the Lord your God."
1Sa 15:30 At ille ait: Peccavi: sed nunc honora me coram senioribus populi mei et coram Israël, et revertere mecum, ut adorem Dominum Deum tuum.
======= 1 Samuel 15:31 ============
1Sa 15:31 So Samuel went back following Saul, and Saul worshiped the Lord.
1Sa 15:31 Reversus ergo Samuel secutus est Saulem: et adoravit Saul Dominum.~
======= 1 Samuel 15:32 ============
1Sa 15:32 Then Samuel said, "Bring me Agag, the king of the Amalekites." And Agag came to him cheerfully. And Agag said, "Surely the bitterness of death is past."
1Sa 15:32 Dixitque Samuel: Adducite ad me Agag regem Amalec. Et oblatus est ei Agag, pinguissimus et tremens. Et dixit Agag: Siccine separat amara mors?
======= 1 Samuel 15:33 ============
1Sa 15:33 But Samuel said, "As your sword has made women childless, so shall your mother be childless among women." And Samuel hewed Agag to pieces before the Lord at Gilgal.
1Sa 15:33 Et ait Samuel: Sicut fecit absque liberis mulieres gladius tuus, sic absque liberis erit inter mulieres mater tua. Et in frustra concidit eum Samuel coram Domino in Galgalis.
======= 1 Samuel 15:34 ============
1Sa 15:34 Then Samuel went to Ramah, but Saul went up to his house at Gibeah of Saul.
1Sa 15:34 Abiit autem Samuel in Ramatha: Saul vero ascendit in domum suam in Gabaa.
======= 1 Samuel 15:35 ============
1Sa 15:35 Samuel did not see Saul again until the day of his death; for Samuel grieved over Saul. And the Lord regretted that He had made Saul king over Israel. 
1Sa 15:35 Et non vidit Samuel ultra Saul usque ad diem mortis suæ: verumtamen lugebat Samuel Saulem, quoniam Dominum pœnitebat quod constituisset eum regem super Israël.
======= 1 Samuel 16:1 ============
1Sa 16:1 Now the Lord said to Samuel, "How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil and go; I will send you to Jesse the Bethlehemite, for I have selected a king for Myself among his sons."
1Sa 16:1 Dixitque Dominus ad Samuelem: Usquequo tu luges Saul, cum ego projecerim eum ne regnet super Israël? Imple cornu tuum oleo, et veni, ut mittam te ad Isai Bethlehemitem: providi enim in filiis ejus mihi regem.
======= 1 Samuel 16:2 ============
1Sa 16:2 But Samuel said, "How can I go? When Saul hears of it, he will kill me." And the Lord said, "Take a heifer with you and say, 'I have come to sacrifice to the Lord.'
1Sa 16:2 Et ait Samuel: Quomodo vadam? audiet enim Saul, et interficiet me. Et ait Dominus: Vitulum de armento tolles in manu tua, et dices: Ad immolandum Domino veni.
======= 1 Samuel 16:3 ============
1Sa 16:3 You shall invite Jesse to the sacrifice, and I will show you what you shall do; and you shall anoint for Me the one whom I designate to you."
1Sa 16:3 Et vocabis Isai ad victimam, et ego ostendam tibi quid facias, et unges quemcumque monstravero tibi.
======= 1 Samuel 16:4 ============
1Sa 16:4 So Samuel did what the Lord said, and came to Bethlehem. And the elders of the city came trembling to meet him and said, "Do you come in peace?"
1Sa 16:4 Fecit ergo Samuel sicut locutus est ei Dominus. Venitque in Bethlehem, et admirati sunt seniores civitatis occurrentes ei: dixeruntque: Pacificusne est ingressus tuus?
======= 1 Samuel 16:5 ============
1Sa 16:5 He said, "In peace; I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice." He also consecrated Jesse and his sons and invited them to the sacrifice.
1Sa 16:5 Et ait: Pacificus: ad immolandum Domino veni: sanctificamini, et venite mecum ut immolem. Sanctificavit ergo Isai et filios ejus, et vocavit eos ad sacrificium.~
======= 1 Samuel 16:6 ============
1Sa 16:6 When they entered, he looked at Eliab and thought, "Surely the Lord's anointed is before Him."
1Sa 16:6 Cumque ingressi essent, vidit Eliab, et ait: Num coram Domino est christus ejus?
======= 1 Samuel 16:7 ============
1Sa 16:7 But the Lord said to Samuel, "Do not look at his appearance or at the height of his stature, because I have rejected him; for God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart."
1Sa 16:7 Et dixit Dominus ad Samuelem: Ne respicias vultum ejus, neque altitudinem staturæ ejus: quoniam abjeci eum, nec juxta intuitum hominis ego judico: homo enim videt ea quæ parent, Dominus autem intuetur cor.
======= 1 Samuel 16:8 ============
1Sa 16:8 Then Jesse called Abinadab and made him pass before Samuel. And he said, "The Lord has not chosen this one either."
1Sa 16:8 Et vocavit Isai Abinadab, et adduxit eum coram Samuele. Qui dixit: Nec hunc elegit Dominus.
======= 1 Samuel 16:9 ============
1Sa 16:9 Next Jesse made Shammah pass by. And he said, "The Lord has not chosen this one either."
1Sa 16:9 Adduxit autem Isai Samma, de quo ait: Etiam hunc non elegit Dominus.
======= 1 Samuel 16:10 ============
1Sa 16:10 Thus Jesse made seven of his sons pass before Samuel. But Samuel said to Jesse, "The Lord has not chosen these."
1Sa 16:10 Adduxit itaque Isai septem filios suos coram Samuele: et ait Samuel ad Isai: Non elegit Dominus ex istis.
======= 1 Samuel 16:11 ============
1Sa 16:11 And Samuel said to Jesse, "Are these all the children?" And he said, "There remains yet the youngest, and behold, he is tending the sheep." Then Samuel said to Jesse, "Send and bring him; for we will not sit down until he comes here." 
1Sa 16:11 Dixitque Samuel ad Isai: Numquid jam completi sunt filii? Qui respondit: Adhuc reliquus est parvulus, et pascit oves. Et ait Samuel ad Isai: Mitte, et adduc eum: nec enim discumbemus priusquam huc ille veniat.
======= 1 Samuel 16:12 ============
1Sa 16:12 So he sent and brought him in. Now he was ruddy, with beautiful eyes and a handsome appearance. And the Lord said, "Arise, anoint him; for this is he."
1Sa 16:12 Misit ergo, et adduxit eum. Erat autem rufus, et pulcher aspectu, decoraque facie: et ait Dominus: Surge, unge eum: ipse est enim.
======= 1 Samuel 16:13 ============
1Sa 16:13 Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came mightily upon David from that day forward. And Samuel arose and went to Ramah.
1Sa 16:13 Tulit ergo Samuel cornu olei, et unxit eum in medio fratrum ejus: et directus est spiritus Domini a die illa in David, et deinceps. Surgensque Samuel abiit in Ramatha.~
======= 1 Samuel 16:14 ============
1Sa 16:14 Now the Spirit of the Lord departed from Saul, and an evil spirit from the Lord terrorized him.
1Sa 16:14 Spiritus autem Domini recessit a Saul, et exagitabat eum spiritus nequam a Domino.
======= 1 Samuel 16:15 ============
1Sa 16:15 Saul's servants then said to him, "Behold now, an evil spirit from God is terrorizing you.
1Sa 16:15 Dixeruntque servi Saul ad eum: Ecce spiritus Dei malus exagitat te.
======= 1 Samuel 16:16 ============
1Sa 16:16 Let our lord now command your servants who are before you. Let them seek a man who is a skillful player on the harp; and it shall come about when the evil spirit from God is on you, that he shall play the harp with his hand, and you will be well."
1Sa 16:16 Jubeat dominus noster, et servi tui qui coram te sunt quærent hominem scientem psallere cithara, ut quando arripuerit te spiritus Domini malus, psallat manu sua, et levius feras.
======= 1 Samuel 16:17 ============
1Sa 16:17 So Saul said to his servants, "Provide for me now a man who can play well and bring him to me."
1Sa 16:17 Et ait Saul ad servos suos: Providete ergo mihi aliquem bene psallentem, et adducite eum ad me.
======= 1 Samuel 16:18 ============
1Sa 16:18 Then one of the young men said, "Behold, I have seen a son of Jesse the Bethlehemite who is a skillful musician, a mighty man of valor, a warrior, one prudent in speech, and a handsome man; and the Lord is with him."
1Sa 16:18 Et respondens unus de pueris, ait: Ecce vidi filium Isai Bethlehemitem scientem psallere, et fortissimum robore, et virum bellicosum, et prudentem in verbis, et virum pulchrum: et Dominus est cum eo.
======= 1 Samuel 16:19 ============
1Sa 16:19 So Saul sent messengers to Jesse and said, "Send me your son David who is with the flock."
1Sa 16:19 Misit ergo Saul nuntios ad Isai, dicens: Mitte ad me David filium tuum, qui est in pascuis.
======= 1 Samuel 16:20 ============
1Sa 16:20 Jesse took a donkey loaded with bread and a jug of wine and a young goat, and sent them to Saul by David his son.
1Sa 16:20 Tulit itaque Isai asinum plenum panibus, et lagenam vini, et hædum de capris unum, et misit per manum David filii sui Sauli.
======= 1 Samuel 16:21 ============
1Sa 16:21 Then David came to Saul and attended him; and Saul loved him greatly, and he became his armor bearer.
1Sa 16:21 Et venit David ad Saul, et stetit coram eo: at ille dilexit eum nimis, et factus est ejus armiger.
======= 1 Samuel 16:22 ============
1Sa 16:22 Saul sent to Jesse, saying, "Let David now stand before me, for he has found favor in my sight."
1Sa 16:22 Misitque Saul ad Isai, dicens: Stet David in conspectu meo: invenit enim gratiam in oculis meis.
======= 1 Samuel 16:23 ============
1Sa 16:23 So it came about whenever the evil spirit from God came to Saul, David would take the harp and play it with his hand; and Saul would be refreshed and be well, and the evil spirit would depart from him. 
1Sa 16:23 Igitur quandocumque spiritus Domini malus arripiebat Saul, David tollebat citharam, et percutiebat manu sua, et refocillabatur Saul, et levius habebat: recedebat enim ab eo spiritus malus.
======= 1 Samuel 17:1 ============
1Sa 17:1 Now the Philistines gathered their armies for battle; and they were gathered at Socoh which belongs to Judah, and they camped between Socoh and Azekah, in Ephes-dammim.
1Sa 17:1 Congregantes autem Philisthiim agmina sua in prælium, convenerunt in Socho Judæ: et castrametati sunt inter Socho et Azeca in finibus Dommim.
======= 1 Samuel 17:2 ============
1Sa 17:2 Saul and the men of Israel were gathered and camped in the valley of Elah, and drew up in battle array to encounter the Philistines.
1Sa 17:2 Porro Saul et filii Israël congregati venerunt in Vallem terebinthi, et direxerunt aciem ad pugnandum contra Philisthiim.
======= 1 Samuel 17:3 ============
1Sa 17:3 The Philistines stood on the mountain on one side while Israel stood on the mountain on the other side, with the valley between them.
1Sa 17:3 Et Philisthiim stabant super montem ex parte hac, et Israël stabat supra montem ex altera parte: vallisque erat inter eos.
======= 1 Samuel 17:4 ============
1Sa 17:4 Then a champion came out from the armies of the Philistines named Goliath, from Gath, whose height was six cubits and a span.
1Sa 17:4 Et egressus est vir spurius de castris Philisthinorum nomine Goliath, de Geth, altitudinis sex cubitorum et palmi:
======= 1 Samuel 17:5 ============
1Sa 17:5 He had a bronze helmet on his head, and he was clothed with scale-armor which weighed five thousand shekels of bronze.
1Sa 17:5 et cassis ærea super caput ejus, et lorica squamata induebatur. Porro pondus loricæ ejus, quinque millia siclorum æris erat:
======= 1 Samuel 17:6 ============
1Sa 17:6 He also had bronze greaves on his legs and a bronze javelin slung between his shoulders.
1Sa 17:6 et ocreas æreas habebat in cruribus, et clypeus æreus tegebat humeros ejus.
======= 1 Samuel 17:7 ============
1Sa 17:7 The shaft of his spear was like a weaver's beam, and the head of his spear weighed six hundred shekels of iron; his shield-carrier also walked before him.
1Sa 17:7 Hastile autem hastæ ejus erat quasi liciatorium texentium: ipsum autem ferrum hastæ ejus sexcentos siclos habebat ferri: et armiger ejus antecedebat eum.
======= 1 Samuel 17:8 ============
1Sa 17:8 He stood and shouted to the ranks of Israel and said to them, "Why do you come out to draw up in battle array? Am I not the Philistine and you servants of Saul? Choose a man for yourselves and let him come down to me.
1Sa 17:8 Stansque clamabat adversum phalangas Israël, et dicebat eis: Quare venistis parati ad prælium? numquid ego non sum Philisthæus, et vos servi Saul? eligite ex vobis virum, et descendat ad singulare certamen.
======= 1 Samuel 17:9 ============
1Sa 17:9 If he is able to fight with me and kill me, then we will become your servants; but if I prevail against him and kill him, then you shall become our servants and serve us."
1Sa 17:9 Si quiverit pugnare mecum, et percusserit me, erimus vobis servi: si autem ego prævaluero, et percussero eum, vos servi eritis, et servietis nobis.
======= 1 Samuel 17:10 ============
1Sa 17:10 Again the Philistine said, "I defy the ranks of Israel this day; give me a man that we may fight together."
1Sa 17:10 Et aiebat Philisthæus: Ego exprobravi agminibus Israël hodie: date mihi virum, et ineat mecum singulare certamen.
======= 1 Samuel 17:11 ============
1Sa 17:11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.
1Sa 17:11 Audiens autem Saul et omnes Israëlitæ sermones Philisthæi hujuscemodi, stupebant, et metuebant nimis.~
======= 1 Samuel 17:12 ============
1Sa 17:12 Now David was the son of the Ephrathite of Bethlehem in Judah, whose name was Jesse, and he had eight sons. And Jesse was old in the days of Saul, advanced in years among men.
1Sa 17:12 David autem erat filius viri Ephrathæi, de quo supra dictum est, de Bethlehem Juda, cui nomen erat Isai, qui habebat octo filios, et erat vir in diebus Saul senex, et grandævus inter viros.
======= 1 Samuel 17:13 ============
1Sa 17:13 The three older sons of Jesse had gone after Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and the second to him Abinadab, and the third Shammah.
1Sa 17:13 Abierunt autem tres filii ejus majores post Saul in prælium: et nomina trium filiorum ejus qui perrexerunt ad bellum, Eliab primogenitus, et secundus Abinadab, tertiusque Samma.
======= 1 Samuel 17:14 ============
1Sa 17:14 David was the youngest. Now the three oldest followed Saul,
1Sa 17:14 David autem erat minimus. Tribus ergo majoribus secutis Saulem,
======= 1 Samuel 17:15 ============
1Sa 17:15 but David went back and forth from Saul to tend his father's flock at Bethlehem.
1Sa 17:15 abiit David, et reversus est a Saul ut pasceret gregem patris sui in Bethlehem.
======= 1 Samuel 17:16 ============
1Sa 17:16 The Philistine came forward morning and evening for forty days and took his stand.
1Sa 17:16 Procedebat vero Philisthæus mane et vespere, et stabat quadraginta diebus.
======= 1 Samuel 17:17 ============
1Sa 17:17 Then Jesse said to David his son, "Take now for your brothers an ephah of this roasted grain and these ten loaves and run to the camp to your brothers.
1Sa 17:17 Dixit autem Isai ad David filium suum: Accipe fratribus tuis ephi polentæ, et decem panes istos, et curre in castra ad fratres tuos,
======= 1 Samuel 17:18 ============
1Sa 17:18 Bring also these ten cuts of cheese to the commander of their thousand, and look into the welfare of your brothers, and bring back news of them.
1Sa 17:18 et decem formellas casei has deferes ad tribunum: et fratres tuos visitabis, si recte agant: et cum quibus ordinati sunt, disce.
======= 1 Samuel 17:19 ============
1Sa 17:19 For Saul and they and all the men of Israel are in the valley of Elah, fighting with the Philistines." 
1Sa 17:19 Saul autem, et illi, et omnes filii Israël, in Valle terebinthi pugnabant adversum Philisthiim.
======= 1 Samuel 17:20 ============
1Sa 17:20 So David arose early in the morning and left the flock with a keeper and took the supplies and went as Jesse had commanded him. And he came to the circle of the camp while the army was going out in battle array shouting the war cry.
1Sa 17:20 Surrexit itaque David mane, et commendavit gregem custodi: et onustus abiit, sicut præceperat ei Isai. Et venit ad locum Magala, et ad exercitum, qui egressus ad pugnam vociferatus erat in certamine.
======= 1 Samuel 17:21 ============
1Sa 17:21 Israel and the Philistines drew up in battle array, army against army.
1Sa 17:21 Direxerat enim aciem Israël, sed et Philisthiim ex adverso fuerant præparati.
======= 1 Samuel 17:22 ============
1Sa 17:22 Then David left his baggage in the care of the baggage keeper, and ran to the battle line and entered in order to greet his brothers.
1Sa 17:22 Derelinquens ergo David vasa quæ attulerat sub manu custodis ad sarcinas, cucurrit ad locum certaminis, et interrogabat si omnia recte agerentur erga fratres suos.
======= 1 Samuel 17:23 ============
1Sa 17:23 As he was talking with them, behold, the champion, the Philistine from Gath named Goliath, was coming up from the army of the Philistines, and he spoke these same words; and David heard them.
1Sa 17:23 Cumque adhuc ille loqueretur eis, apparuit vir ille spurius ascendens, Goliath nomine, Philisthæus de Geth, de castris Philisthinorum: et loquente eo hæc eadem verba audivit David.
======= 1 Samuel 17:24 ============
1Sa 17:24 When all the men of Israel saw the man, they fled from him and were greatly afraid.
1Sa 17:24 Omnes autem Israëlitæ, cum vidissent virum, fugerunt a facie ejus, timentes eum valde.~
======= 1 Samuel 17:25 ============
1Sa 17:25 The men of Israel said, "Have you seen this man who is coming up? Surely he is coming up to defy Israel. And it will be that the king will enrich the man who kills him with great riches and will give him his daughter and make his father's house free in Israel."
1Sa 17:25 Et dixit unus quispiam de Israël: Num vidistis virum hunc, qui ascendit? ad exprobrandum enim Israëli ascendit. Virum ergo qui percusserit eum, ditabit rex divitiis magnis, et filiam suam dabit ei, et domum patris ejus faciet absque tributo in Israël.
======= 1 Samuel 17:26 ============
1Sa 17:26 Then David spoke to the men who were standing by him, saying, "What will be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should taunt the armies of the living God?"
1Sa 17:26 Et ait David ad viros qui stabant secum, dicens: Quid dabitur viro qui percusserit Philisthæum hunc, et tulerit opprobrium de Israël? quis enim est hic Philisthæus incircumcisus, qui exprobravit acies Dei viventis?
======= 1 Samuel 17:27 ============
1Sa 17:27 The people answered him in accord with this word, saying, "Thus it will be done for the man who kills him."
1Sa 17:27 Referebat autem ei populus eumdem sermonem, dicens: Hæc dabuntur viro qui percusserit eum.
======= 1 Samuel 17:28 ============
1Sa 17:28 Now Eliab his oldest brother heard when he spoke to the men; and Eliab's anger burned against David and he said, "Why have you come down? And with whom have you left those few sheep in the wilderness? I know your insolence and the wickedness of your heart; for you have come down in order to see the battle."
1Sa 17:28 Quod cum audisset Eliab frater ejus major, loquente eo cum aliis, iratus est contra David, et ait: Quare venisti, et quare dereliquisti pauculas oves illas in deserto? Ego novi superbiam tuam, et nequitiam cordis tui: quia ut videres prælium, descendisti.
======= 1 Samuel 17:29 ============
1Sa 17:29 But David said, "What have I done now? Was it not just a question?"
1Sa 17:29 Et dixit David: Quid feci? numquid non verbum est?
======= 1 Samuel 17:30 ============
1Sa 17:30 Then he turned away from him to another and said the same thing; and the people answered the same thing as before. 
1Sa 17:30 Et declinavit paululum ab eo ad alium: dixitque eumdem sermonem. Et respondit ei populus verbum sicut prius.~
======= 1 Samuel 17:31 ============
1Sa 17:31 When the words which David spoke were heard, they told them to Saul, and he sent for him.
1Sa 17:31 Audita sunt autem verba quæ locutus est David, et annuntiata in conspectu Saul.
======= 1 Samuel 17:32 ============
1Sa 17:32 David said to Saul, "Let no man's heart fail on account of him; your servant will go and fight with this Philistine."
1Sa 17:32 Ad quem cum fuisset adductus, locutus est ei: Non concidat cor cujusquam in eo: ego servus tuus vadam, et pugnabo adversus Philisthæum.
======= 1 Samuel 17:33 ============
1Sa 17:33 Then Saul said to David, "You are not able to go against this Philistine to fight with him; for you are but a youth while he has been a warrior from his youth."
1Sa 17:33 Et ait Saul ad David: Non vales resistere Philisthæo isti, nec pugnare adversus eum, quia puer es: hic autem vir bellator est ab adolescentia sua.
======= 1 Samuel 17:34 ============
1Sa 17:34 But David said to Saul, "Your servant was tending his father's sheep. When a lion or a bear came and took a lamb from the flock,
1Sa 17:34 Dixitque David ad Saul: Pascebat servus tuus patris sui gregem, et veniebat leo vel ursus, et tollebat arietem de medio gregis:
======= 1 Samuel 17:35 ============
1Sa 17:35 I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him.
1Sa 17:35 et persequebar eos, et percutiebam, eruebamque de ore eorum: et illi consurgebant adversum me, et apprehendebam mentum eorum, et suffocabam, interficiebamque eos.
======= 1 Samuel 17:36 ============
1Sa 17:36 Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God."
1Sa 17:36 Nam et leonem et ursum interfeci ego servus tuus: erit igitur et Philisthæus hic incircumcisus quasi unus ex eis. Nunc vadam, et auferam opprobrium populi: quoniam quis est iste Philisthæus incircumcisus, qui ausus est maledicere exercitui Dei viventis?
======= 1 Samuel 17:37 ============
1Sa 17:37 And David said, "The Lord who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine." And Saul said to David, "Go, and may the Lord be with you."
1Sa 17:37 Et ait David: Dominus qui eripuit me de manu leonis, et de manu ursi, ipse me liberabit de manu Philisthæi hujus. Dixit autem Saul ad David: Vade, et Dominus tecum sit.
======= 1 Samuel 17:38 ============
1Sa 17:38 Then Saul clothed David with his garments and put a bronze helmet on his head, and he clothed him with armor.
1Sa 17:38 Et induit Saul David vestimentis suis, et imposuit galeam æream super caput ejus, et vestivit eum lorica.
======= 1 Samuel 17:39 ============
1Sa 17:39 David girded his sword over his armor and tried to walk, for he had not tested them. So David said to Saul, "I cannot go with these, for I have not tested them." And David took them off.
1Sa 17:39 Accinctus ergo David gladio ejus super vestem suam, cœpit tentare si armatus posset incedere: non enim habebat consuetudinem. Dixitque David ad Saul: Non possum sic incedere, quia non usum habeo.~ Et deposuit ea,
======= 1 Samuel 17:40 ============
1Sa 17:40 He took his stick in his hand and chose for himself five smooth stones from the brook, and put them in the shepherd's bag which he had, even in his pouch, and his sling was in his hand; and he approached the Philistine.
1Sa 17:40 et tulit baculum suum, quem semper habebat in manibus: et elegit sibi quinque limpidissimos lapides de torrente, et misit eos in peram pastoralem quam habebat secum, et fundam manu tulit: et processit adversum Philisthæum.
======= 1 Samuel 17:41 ============
1Sa 17:41 Then the Philistine came on and approached David, with the shield-bearer in front of him.
1Sa 17:41 Ibat autem Philisthæus incedens, et appropinquans adversum David, et armiger ejus ante eum.
======= 1 Samuel 17:42 ============
1Sa 17:42 When the Philistine looked and saw David, he disdained him; for he was but a youth, and ruddy, with a handsome appearance.
1Sa 17:42 Cumque inspexisset Philisthæus, et vidisset David, despexit eum. Erat enim adolescens, rufus, et pulcher aspectu.
======= 1 Samuel 17:43 ============
1Sa 17:43 The Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods.
1Sa 17:43 Et dixit Philisthæus ad David: Numquid ego canis sum, quod tu venis ad me cum baculo? Et maledixit Philisthæus David in diis suis:
======= 1 Samuel 17:44 ============
1Sa 17:44 The Philistine also said to David, "Come to me, and I will give your flesh to the birds of the sky and the beasts of the field."
1Sa 17:44 dixitque ad David: Veni ad me, et dabo carnes tuas volatilibus cæli et bestiis terræ.
======= 1 Samuel 17:45 ============
1Sa 17:45 Then David said to the Philistine, "You come to me with a sword, a spear, and a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have taunted.
1Sa 17:45 Dixit autem David ad Philisthæum: Tu venis ad me cum gladio, et hasta, et clypeo: ego autem venio ad te in nomine Domini exercituum, Dei agminum Israël quibus exprobrasti
======= 1 Samuel 17:46 ============
1Sa 17:46 This day the Lord will deliver you up into my hands, and I will strike you down and remove your head from you. And I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild beasts of the earth, that all the earth may know that there is a God in Israel,
1Sa 17:46 hodie, et dabit te Dominus in manu mea, et percutiam te, et auferam caput tuum a te: et dabo cadavera castrorum Philisthiim hodie volatilibus cæli, et bestiis terræ, ut sciat omnis terra quia est Deus in Israël,
======= 1 Samuel 17:47 ============
1Sa 17:47 and that all this assembly may know that the Lord does not deliver by sword or by spear; for the battle is the Lord's and He will give you into our hands."
1Sa 17:47 et noverit universa ecclesia hæc, quia non in gladio nec in hasta salvat Dominus: ipsius enim est bellum, et tradet vos in manus nostras.
======= 1 Samuel 17:48 ============
1Sa 17:48 Then it happened when the Philistine rose and came and drew near to meet David, that David ran quickly toward the battle line to meet the Philistine.
1Sa 17:48 Cum ergo surrexisset Philisthæus, et veniret, et appropinquaret contra David, festinavit David et cucurrit ad pugnam ex adverso Philisthæi.
======= 1 Samuel 17:49 ============
1Sa 17:49 And David put his hand into his bag and took from it a stone and slung it, and struck the Philistine on his forehead. And the stone sank into his forehead, so that he fell on his face to the ground.
1Sa 17:49 Et misit manum suam in peram, tulitque unum lapidem, et funda jecit, et circumducens percussit Philisthæum in fronte: et infixus est lapis in fronte ejus, et cecidit in faciem suam super terram.
======= 1 Samuel 17:50 ============
1Sa 17:50 Thus David prevailed over the Philistine with a sling and a stone, and he struck the Philistine and killed him; but there was no sword in David's hand.
1Sa 17:50 Prævaluitque David adversum Philisthæum in funda et lapide, percussumque Philisthæum interfecit. Cumque gladium non haberet in manu David,
======= 1 Samuel 17:51 ============
1Sa 17:51 Then David ran and stood over the Philistine and took his sword and drew it out of its sheath and killed him, and cut off his head with it. When the Philistines saw that their champion was dead, they fled.
1Sa 17:51 cucurrit, et stetit super Philisthæum, et tulit gladium ejus, et eduxit eum de vagina sua: et interfecit eum, præciditque caput ejus. Videntes autem Philisthiim quod mortuus esset fortissimus eorum, fugerunt.
======= 1 Samuel 17:52 ============
1Sa 17:52 The men of Israel and Judah arose and shouted and pursued the Philistines as far as the valley, and to the gates of Ekron. And the slain Philistines lay along the way to Shaaraim, even to Gath and Ekron.
1Sa 17:52 Et consurgentes viri Israël et Juda vociferati sunt, et persecuti sunt Philisthæos usque dum venirent in vallem, et usque ad portas Accaron: cecideruntque vulnerati de Philisthiim in via Saraim, et usque ad Geth, et usque ad Accaron.
======= 1 Samuel 17:53 ============
1Sa 17:53 The sons of Israel returned from chasing the Philistines and plundered their camps.
1Sa 17:53 Et revertentes filii Israël postquam persecuti fuerant Philisthæos, invaserunt castra eorum.
======= 1 Samuel 17:54 ============
1Sa 17:54 Then David took the Philistine's head and brought it to Jerusalem, but he put his weapons in his tent.
1Sa 17:54 Assumens autem David caput Philisthæi, attulit illud in Jerusalem: arma vero ejus posuit in tabernaculo suo.~
======= 1 Samuel 17:55 ============
1Sa 17:55 Now when Saul saw David going out against the Philistine, he said to Abner the commander of the army, "Abner, whose son is this young man?" And Abner said, "By your life, O king, I do not know."
1Sa 17:55 Eo autem tempore quo viderat Saul David egredientem contra Philisthæum, ait ad Abner principem militiæ: De qua stirpe descendit hic adolescens, Abner? Dixitque Abner: Vivit anima tua, rex, si novi.
======= 1 Samuel 17:56 ============
1Sa 17:56 The king said, "You inquire whose son the youth is."
1Sa 17:56 Et ait rex: Interroga tu, cujus filius sit iste puer.
======= 1 Samuel 17:57 ============
1Sa 17:57 So when David returned from killing the Philistine, Abner took him and brought him before Saul with the Philistine's head in his hand.
1Sa 17:57 Cumque regressus esset David, percusso Philisthæo, tulit eum Abner, et introduxit coram Saule, caput Philisthæi habentem in manu.
======= 1 Samuel 17:58 ============
1Sa 17:58 Saul said to him, "Whose son are you, young man?" And David answered, "I am the son of your servant Jesse the Bethlehemite." 
1Sa 17:58 Et ait ad eum Saul: De qua progenie es, o adolescens? Dixitque David: Filius servi tui Isai Bethlehemitæ ego sum.
======= 1 Samuel 18:1 ============
1Sa 18:1 Now it came about when he had finished speaking to Saul, that the soul of Jonathan was knit to the soul of David, and Jonathan loved him as himself.
1Sa 18:1 Et factum est cum complesset loqui ad Saul, anima Jonathæ conglutinata est animæ David, et dilexit eum Jonathas quasi animam suam.
======= 1 Samuel 18:2 ============
1Sa 18:2 Saul took him that day and did not let him return to his father's house.
1Sa 18:2 Tulitque eum Saul in die illa, et non concessit ei ut reverteretur in domum patris sui.
======= 1 Samuel 18:3 ============
1Sa 18:3 Then Jonathan made a covenant with David because he loved him as himself.
1Sa 18:3 Inierunt autem David et Jonathas fœdus: diligebat enim eum quasi animam suam.
======= 1 Samuel 18:4 ============
1Sa 18:4 Jonathan stripped himself of the robe that was on him and gave it to David, with his armor, including his sword and his bow and his belt.
1Sa 18:4 Nam expoliavit se Jonathas tunica qua erat indutus, et dedit eam David, et reliqua vestimenta sua, usque ad gladium et arcum suum, et usque ad balteum.
======= 1 Samuel 18:5 ============
1Sa 18:5 So David went out wherever Saul sent him, and prospered; and Saul set him over the men of war. And it was pleasing in the sight of all the people and also in the sight of Saul's servants.
1Sa 18:5 Egrediebatur quoque David ad omnia quæcumque misisset eum Saul, et prudenter se agebat: posuitque eum Saul super viros belli, et acceptus erat in oculis universi populi, maximeque in conspectu famulorum Saul.~
======= 1 Samuel 18:6 ============
1Sa 18:6 It happened as they were coming, when David returned from killing the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy and with musical instruments.
1Sa 18:6 Porro cum reverteretur percusso Philisthæo David, egressæ sunt mulieres de universis urbibus Israël, cantantes, chorosque ducentes in occursum Saul regis, in tympanis lætitiæ, et in sistris.
======= 1 Samuel 18:7 ============
1Sa 18:7 The women sang as they played, and said, "Saul has slain his thousands, And David his ten thousands."
1Sa 18:7 Et præcinebant mulieres, ludentes, atque dicentes: [Percussit Saul mille, et David decem millia.]
======= 1 Samuel 18:8 ============
1Sa 18:8 Then Saul became very angry, for this saying displeased him; and he said, "They have ascribed to David ten thousands, but to me they have ascribed thousands. Now what more can he have but the kingdom?"
1Sa 18:8 Iratus est autem Saul nimis, et displicuit in oculis ejus sermo iste: dixitque: Dederunt David decem millia, et mihi mille dederunt: quid ei superest, nisi solum regnum?
======= 1 Samuel 18:9 ============
1Sa 18:9 Saul looked at David with suspicion from that day on. 
1Sa 18:9 Non rectis ergo oculis Saul aspiciebat David a die illa et deinceps.
======= 1 Samuel 18:10 ============
1Sa 18:10 Now it came about on the next day that an evil spirit from God came mightily upon Saul, and he raved in the midst of the house, while David was playing the harp with his hand, as usual; and a spear was in Saul's hand.
1Sa 18:10 Post diem autem alteram, invasit spiritus Dei malus Saul, et prophetabat in medio domus suæ: David autem psallebat manu sua, sicut per singulos dies. Tenebatque Saul lanceam,
======= 1 Samuel 18:11 ============
1Sa 18:11 Saul hurled the spear for he thought, "I will pin David to the wall." But David escaped from his presence twice.
1Sa 18:11 et misit eam, putans quod configere posset David cum pariete: et declinavit David a facie ejus secundo.
======= 1 Samuel 18:12 ============
1Sa 18:12 Now Saul was afraid of David, for the Lord was with him but had departed from Saul.
1Sa 18:12 Et timuit Saul David, eo quod Dominus esset cum eo, et a se recessisset.
======= 1 Samuel 18:13 ============
1Sa 18:13 Therefore Saul removed him from his presence and appointed him as his commander of a thousand; and he went out and came in before the people.
1Sa 18:13 Amovit ergo eum Saul a se, et fecit eum tribunum super mille viros: et egrediebatur, et intrabat in conspectu populi.
======= 1 Samuel 18:14 ============
1Sa 18:14 David was prospering in all his ways for the Lord was with him.
1Sa 18:14 In omnibus quoque viis suis David prudenter agebat, et Dominus erat cum eo.
======= 1 Samuel 18:15 ============
1Sa 18:15 When Saul saw that he was prospering greatly, he dreaded him.
1Sa 18:15 Vidit itaque Saul quod prudens esset nimis, et cœpit cavere eum.
======= 1 Samuel 18:16 ============
1Sa 18:16 But all Israel and Judah loved David, and he went out and came in before them.
1Sa 18:16 Omnis autem Israël et Juda diligebat David: ipse enim ingrediebatur et egrediebatur ante eos.~
======= 1 Samuel 18:17 ============
1Sa 18:17 Then Saul said to David, "Here is my older daughter Merab; I will give her to you as a wife, only be a valiant man for me and fight the Lord's battles." For Saul thought, "My hand shall not be against him, but let the hand of the Philistines be against him."
1Sa 18:17 Dixitque Saul ad David: Ecce filia mea major Merob: ipsam dabo tibi uxorem: tantummodo esto vir fortis, et præliare bella Domini. Saul autem reputabat, dicens: Non sit manus mea in eum, sed sit super eum manus Philisthinorum.
======= 1 Samuel 18:18 ============
1Sa 18:18 But David said to Saul, "Who am I, and what is my life or my father's family in Israel, that I should be the king's son-in-law?"
1Sa 18:18 Ait autem David ad Saul: Quis ego sum, aut quæ est vita mea, aut cognatio patris mei in Israël, ut fiam gener regis?
======= 1 Samuel 18:19 ============
1Sa 18:19 So it came about at the time when Merab, Saul's daughter, should have been given to David, that she was given to Adriel the Meholathite for a wife. 
1Sa 18:19 Factum est autem tempus cum deberet dari Merob filia Saul David, data est Hadrieli Molathitæ uxor.
======= 1 Samuel 18:20 ============
1Sa 18:20 Now Michal, Saul's daughter, loved David. When they told Saul, the thing was agreeable to him.
1Sa 18:20 Dilexit autem David Michol filia Saul altera. Et nuntiatum est Saul, et placuit ei.
======= 1 Samuel 18:21 ============
1Sa 18:21 Saul thought, "I will give her to him that she may become a snare to him, and that the hand of the Philistines may be against him." Therefore Saul said to David, "For a second time you may be my son-in-law today."
1Sa 18:21 Dixitque Saul: Dabo eam illi, ut fiat ei in scandalum, et sit super eum manus Philisthinorum. Dixitque Saul ad David: In duabus rebus gener meus eris hodie.
======= 1 Samuel 18:22 ============
1Sa 18:22 Then Saul commanded his servants, "Speak to David secretly, saying, 'Behold, the king delights in you, and all his servants love you; now therefore, become the king's son-in-law.'"
1Sa 18:22 Et mandavit Saul servis suis: Loquimini ad David clam me, dicentes: Ecce places regi, et omnes servi ejus diligunt te: nunc ergo esto gener regis.
======= 1 Samuel 18:23 ============
1Sa 18:23 So Saul's servants spoke these words to David. But David said, "Is it trivial in your sight to become the king's son-in-law, since I am a poor man and lightly esteemed?"
1Sa 18:23 Et locuti sunt servi Saul in auribus David omnia verba hæc. Et ait David: Num parum videtur vobis, generum esse regis? ego autem sum vir pauper et tenuis.
======= 1 Samuel 18:24 ============
1Sa 18:24 The servants of Saul reported to him according to these words which David spoke.
1Sa 18:24 Et renuntiaverunt servi Saul dicentes: Hujuscemodi verba locutus est David.
======= 1 Samuel 18:25 ============
1Sa 18:25 Saul then said, "Thus you shall say to David, 'The king does not desire any dowry except a hundred foreskins of the Philistines, to take vengeance on the king's enemies.'" Now Saul planned to make David fall by the hand of the Philistines.
1Sa 18:25 Dixit autem Saul: Sic loquimini ad David: Non habet rex sponsalia necesse, nisi tantum centum præputia Philisthinorum, ut fiat ultio de inimicis regis. Porro Saul cogitabat tradere David in manus Philisthinorum.
======= 1 Samuel 18:26 ============
1Sa 18:26 When his servants told David these words, it pleased David to become the king's son-in-law. Before the days had expired
1Sa 18:26 Cumque renuntiassent servi ejus David verba quæ dixerat Saul, placuit sermo in oculis David, ut fieret gener regis.
======= 1 Samuel 18:27 ============
1Sa 18:27 David rose up and went, he and his men, and struck down two hundred men among the Philistines. Then David brought their foreskins, and they gave them in full number to the king, that he might become the king's son-in-law. So Saul gave him Michal his daughter for a wife.
1Sa 18:27 Et post paucos dies surgens David, abiit cum viris qui sub eo erant. Et percussit ex Philisthiim ducentos viros, et attulit eorum præputia et annumeravit ea regi, ut esset gener ejus. Dedit itaque Saul ei Michol filiam suam uxorem.
======= 1 Samuel 18:28 ============
1Sa 18:28 When Saul saw and knew that the Lord was with David, and that Michal, Saul's daughter, loved him,
1Sa 18:28 Et vidit Saul, et intellexit quod Dominus esset cum David. Michol autem filia Saul diligebat eum.
======= 1 Samuel 18:29 ============
1Sa 18:29 then Saul was even more afraid of David. Thus Saul was David's enemy continually.
1Sa 18:29 Et Saul magis cœpit timere David: factusque est Saul inimicus David cunctis diebus.
======= 1 Samuel 18:30 ============
1Sa 18:30 Then the commanders of the Philistines went out to battle, and it happened as often as they went out, that David behaved himself more wisely than all the servants of Saul. So his name was highly esteemed. 
1Sa 18:30 Et egressi sunt principes Philisthinorum. A principio autem egressionis eorum, prudentius se gerebat David quam omnes servi Saul, et celebre factum est nomen ejus nimis.
======= 1 Samuel 19:1 ============
1Sa 19:1 Now Saul told Jonathan his son and all his servants to put David to death. But Jonathan, Saul's son, greatly delighted in David.
1Sa 19:1 Locutus est autem Saul ad Jonathan filium suum, et ad omnes servos suos, ut occiderent David. Porro Jonathas filius Saul diligebat David valde:
======= 1 Samuel 19:2 ============
1Sa 19:2 So Jonathan told David saying, "Saul my father is seeking to put you to death. Now therefore, please be on guard in the morning, and stay in a secret place and hide yourself.
1Sa 19:2 et indicavit Jonathas David, dicens: Quærit Saul pater meus occidere te: quapropter observa te, quæso, mane: et manebis clam, et absconderis.
======= 1 Samuel 19:3 ============
1Sa 19:3 I will go out and stand beside my father in the field where you are, and I will speak with my father about you; if I find out anything, then I will tell you."
1Sa 19:3 Ego autem egrediens stabo juxta patrem meum in agro, ubicumque fueris: et ego loquar de te ad patrem meum, et quodcumque videro, nuntiabo tibi.
======= 1 Samuel 19:4 ============
1Sa 19:4 Then Jonathan spoke well of David to Saul his father and said to him, "Do not let the king sin against his servant David, since he has not sinned against you, and since his deeds have been very beneficial to you.
1Sa 19:4 Locutus est ergo Jonathas de David bona ad Saul patrem suum: dixitque ad eum: Ne pecces rex in servum tuum David, quia non peccavit tibi, et opera ejus bona sunt tibi valde.
======= 1 Samuel 19:5 ============
1Sa 19:5 For he took his life in his hand and struck the Philistine, and the Lord brought about a great deliverance for all Israel; you saw it and rejoiced. Why then will you sin against innocent blood by putting David to death without a cause?"
1Sa 19:5 Et posuit animam suam in manu sua, et percussit Philisthæum, et fecit Dominus salutem magnam universo Israëli: vidisti, et lætatus es. Quare ergo peccas in sanguine innoxio, interficiens David, qui est absque culpa?
======= 1 Samuel 19:6 ============
1Sa 19:6 Saul listened to the voice of Jonathan, and Saul vowed, "As the Lord lives, he shall not be put to death."
1Sa 19:6 Quod cum audisset Saul, placatus voce Jonathæ, juravit: Vivit Dominus, quia non occidetur.
======= 1 Samuel 19:7 ============
1Sa 19:7 Then Jonathan called David, and Jonathan told him all these words. And Jonathan brought David to Saul, and he was in his presence as formerly.
1Sa 19:7 Vocavit itaque Jonathas David, et indicavit ei omnia verba hæc: et introduxit Jonathas David ad Saul, et fuit ante eum sicut fuerat heri et nudiustertius.
======= 1 Samuel 19:8 ============
1Sa 19:8 When there was war again, David went out and fought with the Philistines and defeated them with great slaughter, so that they fled before him.
1Sa 19:8 Motum est autem rursum bellum: et egressus David, pugnavit adversum Philisthiim: percussitque eos plaga magna, et fugerunt a facie ejus.
======= 1 Samuel 19:9 ============
1Sa 19:9 Now there was an evil spirit from the Lord on Saul as he was sitting in his house with his spear in his hand, and David was playing the harp with his hand.
1Sa 19:9 Et factus est spiritus Domini malus in Saul: sedebat autem in domo sua, et tenebat lanceam: porro David psallebat manu sua.
======= 1 Samuel 19:10 ============
1Sa 19:10 Saul tried to pin David to the wall with the spear, but he slipped away out of Saul's presence, so that he stuck the spear into the wall. And David fled and escaped that night.
1Sa 19:10 Nisusque est Saul configere David lancea in pariete, et declinavit David a facie Saul: lancea autem casso vulnere perlata est in parietem, et David fugit, et salvatus est nocte illa.~
======= 1 Samuel 19:11 ============
1Sa 19:11 Then Saul sent messengers to David's house to watch him, in order to put him to death in the morning. But Michal, David's wife, told him, saying, "If you do not save your life tonight, tomorrow you will be put to death."
1Sa 19:11 Misit ergo Saul satellites suos in domum David, ut custodirent eum, et interficeretur mane. Quod cum annuntiasset David Michol uxor sua, dicens: Nisi salvaveris te nocte hac, cras morieris:
======= 1 Samuel 19:12 ============
1Sa 19:12 So Michal let David down through a window, and he went out and fled and escaped.
1Sa 19:12 deposuit eum per fenestram. Porro ille abiit et aufugit, atque salvatus est.
======= 1 Samuel 19:13 ============
1Sa 19:13 Michal took the household idol and laid it on the bed, and put a quilt of goats' hair at its head, and covered it with clothes.
1Sa 19:13 Tulit autem Michol statuam, et posuit eam super lectum, et pellem pilosam caprarum posuit ad caput ejus, et operuit eam vestimentis.
======= 1 Samuel 19:14 ============
1Sa 19:14 When Saul sent messengers to take David, she said, "He is sick."
1Sa 19:14 Misit autem Saul apparitores, qui raperent David: et responsum est quod ægrotaret.
======= 1 Samuel 19:15 ============
1Sa 19:15 Then Saul sent messengers to see David, saying, "Bring him up to me on his bed, that I may put him to death."
1Sa 19:15 Rursumque misit Saul nuntios ut viderent David, dicens: Afferte eum ad me in lecto, ut occidatur.
======= 1 Samuel 19:16 ============
1Sa 19:16 When the messengers entered, behold, the household idol was on the bed with the quilt of goats' hair at its head.
1Sa 19:16 Cumque venissent nuntii, inventum est simulacrum super lectum, et pellis caprarum ad caput ejus.
======= 1 Samuel 19:17 ============
1Sa 19:17 So Saul said to Michal, "Why have you deceived me like this and let my enemy go, so that he has escaped?" And Michal said to Saul, "He said to me, 'Let me go! Why should I put you to death?'"
1Sa 19:17 Dixitque Saul ad Michol: Quare sic illusisti mihi, et dimisisti inimicum meum ut fugeret? Et respondit Michol ad Saul: Quia ipse locutus est mihi: Dimitte me, alioquin interficiam te.~
======= 1 Samuel 19:18 ============
1Sa 19:18 Now David fled and escaped and came to Samuel at Ramah, and told him all that Saul had done to him. And he and Samuel went and stayed in Naioth.
1Sa 19:18 David autem fugiens salvatus est, et venit ad Samuel in Ramatha, et nuntiavit ei omnia quæ fecerat sibi Saul: et abierunt ipse et Samuel, et morati sunt in Najoth.
======= 1 Samuel 19:19 ============
1Sa 19:19 It was told Saul, saying, "Behold, David is at Naioth in Ramah."
1Sa 19:19 Nuntiatum est autem Sauli a dicentibus: Ecce David in Najoth in Ramatha.
======= 1 Samuel 19:20 ============
1Sa 19:20 Then Saul sent messengers to take David, but when they saw the company of the prophets prophesying, with Samuel standing and presiding over them, the Spirit of God came upon the messengers of Saul; and they also prophesied.
1Sa 19:20 Misit ergo Saul lictores, ut raperent David: qui cum vidissent cuneum prophetarum vaticinantium, et Samuelem stantem super eos, factus est etiam spiritus Domini in illis, et prophetare cœperunt etiam ipsi.
======= 1 Samuel 19:21 ============
1Sa 19:21 When it was told Saul, he sent other messengers, and they also prophesied. So Saul sent messengers again the third time, and they also prophesied.
1Sa 19:21 Quod cum nuntiatum esset Sauli, misit et alios nuntios: prophetaverunt autem et illi. Et rursum misit Saul tertios nuntios: qui et ipsi prophetaverunt. Et iratus iracundia Saul,
======= 1 Samuel 19:22 ============
1Sa 19:22 Then he himself went to Ramah and came as far as the large well that is in Secu; and he asked and said, "Where are Samuel and David?" And someone said, "Behold, they are at Naioth in Ramah."
1Sa 19:22 abiit etiam ipse in Ramatha, et venit usque ad cisternam magnam quæ est in Socho, et interrogavit, et dixit: In quo loco sunt Samuel et David? Dictumque est ei: Ecce in Najoth sunt in Ramatha.
======= 1 Samuel 19:23 ============
1Sa 19:23 He proceeded there to Naioth in Ramah; and the Spirit of God came upon him also, so that he went along prophesying continually until he came to Naioth in Ramah.
1Sa 19:23 Et abiit in Najoth in Ramatha, et factus est etiam super eum spiritus Domini, et ambulabat ingrediens, et prophetabat usque dum veniret in Najoth in Ramatha.
======= 1 Samuel 19:24 ============
1Sa 19:24 He also stripped off his clothes, and he too prophesied before Samuel and lay down naked all that day and all that night. Therefore they say, "Is Saul also among the prophets?" 
1Sa 19:24 Et expoliavit etiam ipse se vestimentis suis, et prophetavit cum ceteris coram Samuele, et cecidit nudus tota die illa et nocte. Unde et exivit proverbium: Num et Saul inter prophetas?
======= 1 Samuel 20:1 ============
1Sa 20:1 Then David fled from Naioth in Ramah, and came and said to Jonathan, "What have I done? What is my iniquity? And what is my sin before your father, that he is seeking my life?"
1Sa 20:1 Fugit autem David de Najoth, quæ est in Ramatha, veniensque locutus est coram Jonatha: Quid feci? quæ est iniquitas mea, et quod peccatum meum in patrem tuum, quia quærit animam meam?
======= 1 Samuel 20:2 ============
1Sa 20:2 He said to him, "Far from it, you shall not die. Behold, my father does nothing either great or small without disclosing it to me. So why should my father hide this thing from me? It is not so!"
1Sa 20:2 Qui dixit ei: Absit, non morieris: neque enim faciet pater meus quidquam grande vel parvum, nisi prius indicaverit mihi: hunc ergo celavit me pater meus sermonem tantummodo? nequaquam erit istud.
======= 1 Samuel 20:3 ============
1Sa 20:3 Yet David vowed again, saying, "Your father knows well that I have found favor in your sight, and he has said, 'Do not let Jonathan know this, or he will be grieved.' But truly as the Lord lives and as your soul lives, there is hardly a step between me and death."
1Sa 20:3 Et juravit rursum Davidi. Et ille ait: Scit profecto pater tuus quia inveni gratiam in oculis tuis, et dicet: Nesciat hoc Jonathas, ne forte tristetur. Quinimmo vivit Dominus, et vivit anima tua, quia uno tantum (ut ita dicam) gradu ego morsque dividimur.
======= 1 Samuel 20:4 ============
1Sa 20:4 Then Jonathan said to David, "Whatever you say, I will do for you."
1Sa 20:4 Et ait Jonathas ad David: Quodcumque dixerit mihi anima tua, faciam tibi.
======= 1 Samuel 20:5 ============
1Sa 20:5 So David said to Jonathan, "Behold, tomorrow is the new moon, and I ought to sit down to eat with the king. But let me go, that I may hide myself in the field until the third evening.
1Sa 20:5 Dixit autem David ad Jonathan: Ecce calendæ sunt crastino, et ego ex more sedere soleo juxta regem ad vescendum: dimitte ergo me ut abscondar in agro usque ad vesperam diei tertiæ.
======= 1 Samuel 20:6 ============
1Sa 20:6 If your father misses me at all, then say, 'David earnestly asked leave of me to run to Bethlehem his city, because it is the yearly sacrifice there for the whole family.'
1Sa 20:6 Si respiciens requisierit me pater tuus, respondebis ei: Rogavit me David ut iret celeriter in Bethlehem civitatem suam, quia victimæ solemnes ibi sunt universis contribulibus suis.
======= 1 Samuel 20:7 ============
1Sa 20:7 If he says, 'It is good,' your servant will be safe; but if he is very angry, know that he has decided on evil.
1Sa 20:7 Si dixerit: Bene: pax erit servo tuo. Si autem fuerit iratus, scito quia completa est malitia ejus.
======= 1 Samuel 20:8 ============
1Sa 20:8 Therefore deal kindly with your servant, for you have brought your servant into a covenant of the Lord with you. But if there is iniquity in me, put me to death yourself; for why then should you bring me to your father?"
1Sa 20:8 Fac ergo misericordiam in servum tuum, quia fœdus Domini me famulum tuum tecum inire fecisti: si autem est iniquitas aliqua in me, tu me interfice, et ad patrem tuum ne introducas me.
======= 1 Samuel 20:9 ============
1Sa 20:9 Jonathan said, "Far be it from you! For if I should indeed learn that evil has been decided by my father to come upon you, then would I not tell you about it?"
1Sa 20:9 Et ait Jonathas: Absit hoc a te: neque enim fieri potest, ut si certe cognovero completam esse patris mei malitiam contra te, non annuntiem tibi.
======= 1 Samuel 20:10 ============
1Sa 20:10 Then David said to Jonathan, "Who will tell me if your father answers you harshly?"
1Sa 20:10 Responditque David ad Jonathan: Quis renuntiabit mihi, si quid forte responderit tibi pater tuus dure de me?~
======= 1 Samuel 20:11 ============
1Sa 20:11 Jonathan said to David, "Come, and let us go out into the field." So both of them went out to the field.
1Sa 20:11 Et ait Jonathas ad David: Veni, et egrediamur foras in agrum. Cumque exissent ambo in agrum,
======= 1 Samuel 20:12 ============
1Sa 20:12 Then Jonathan said to David, "The Lord, the God of Israel, be witness! When I have sounded out my father about this time tomorrow, or the third day, behold, if there is good feeling toward David, shall I not then send to you and make it known to you?
1Sa 20:12 ait Jonathas ad David: Domine Deus Israël, si investigavero sententiam patris mei crastino vel perendie, et aliquid boni fuerit super David, et non statim misero ad te, et notum tibi fecero,
======= 1 Samuel 20:13 ============
1Sa 20:13 If it please my father to do you harm, may the Lord do so to Jonathan and more also, if I do not make it known to you and send you away, that you may go in safety. And may the Lord be with you as He has been with my father.
1Sa 20:13 hæc faciat Dominus Jonathæ, et hæc addat. Si autem perseveraverit patris mei malitia adversum te, revelabo aurem tuam, et dimittam te, ut vadas in pace, et sit Dominus tecum, sicut fuit cum patre meo.
======= 1 Samuel 20:14 ============
1Sa 20:14 If I am still alive, will you not show me the lovingkindness of the Lord, that I may not die?
1Sa 20:14 Et si vixero, facies mihi misericordiam Domini: si vero mortuus fuero,
======= 1 Samuel 20:15 ============
1Sa 20:15 You shall not cut off your lovingkindness from my house forever, not even when the Lord cuts off every one of the enemies of David from the face of the earth."
1Sa 20:15 non auferes misericordiam tuam a domo mea usque in sempiternum, quando eradicaverit Dominus inimicos David, unumquemque de terra: auferat Jonathan de domo sua, et requirat Dominus de manu inimicorum David.
======= 1 Samuel 20:16 ============
1Sa 20:16 So Jonathan made a covenant with the house of David, saying, "May the Lord require it at the hands of David's enemies."
1Sa 20:16 Pepigit ergo Jonathas fœdus cum domo David: et requisivit Dominus de manu inimicorum David.
======= 1 Samuel 20:17 ============
1Sa 20:17 Jonathan made David vow again because of his love for him, because he loved him as he loved his own life.
1Sa 20:17 Et addidit Jonathas dejerare David, eo quod diligeret illum: sicut enim animam suam, ita diligebat eum.
======= 1 Samuel 20:18 ============
1Sa 20:18 Then Jonathan said to him, "Tomorrow is the new moon, and you will be missed because your seat will be empty.
1Sa 20:18 Dixitque ad eum Jonathas: Cras calendæ sunt, et requireris:
======= 1 Samuel 20:19 ============
1Sa 20:19 When you have stayed for three days, you shall go down quickly and come to the place where you hid yourself on that eventful day, and you shall remain by the stone Ezel.
1Sa 20:19 requiretur enim sessio tua usque perendie. Descendes ergo festinus, et venies in locum ubi celandus es in die qua operari licet, et sedebis juxta lapidem cui nomen est Ezel.
======= 1 Samuel 20:20 ============
1Sa 20:20 I will shoot three arrows to the side, as though I shot at a target.
1Sa 20:20 Et ego tres sagittas mittam juxta eum, et jaciam quasi exercens me ad signum.
======= 1 Samuel 20:21 ============
1Sa 20:21 And behold, I will send the lad, saying, 'Go, find the arrows.' If I specifically say to the lad, 'Behold, the arrows are on this side of you, get them,' then come; for there is safety for you and no harm, as the Lord lives.
1Sa 20:21 Mittam quoque et puerum, dicens ei: Vade, et affer mihi sagittas.
======= 1 Samuel 20:22 ============
1Sa 20:22 But if I say to the youth, 'Behold, the arrows are beyond you,' go, for the Lord has sent you away.
1Sa 20:22 Si dixero puero: Ecce sagittæ intra te sunt, tolle eas: tu veni ad me, quia pax tibi est, et nihil est mali, vivit Dominus. Si autem sic locutus fuero puero: Ecce sagittæ ultra te sunt: vade in pace, quia dimisit te Dominus.
======= 1 Samuel 20:23 ============
1Sa 20:23 As for the agreement of which you and I have spoken, behold, the Lord is between you and me forever."
1Sa 20:23 De verbo autem quod locuti sumus ego et tu, sit Dominus inter me et te usque in sempiternum.~
======= 1 Samuel 20:24 ============
1Sa 20:24 So David hid in the field; and when the new moon came, the king sat down to eat food.
1Sa 20:24 Absconditus est ergo David in agro, et venerunt calendæ, et sedit rex ad comedendum panem.
======= 1 Samuel 20:25 ============
1Sa 20:25 The king sat on his seat as usual, the seat by the wall; then Jonathan rose up and Abner sat down by Saul's side, but David's place was empty.
1Sa 20:25 Cumque sedisset rex super cathedram suam (secundum consuetudinem) quæ erat juxta parietem, surrexit Jonathas, et sedit Abner ex latere Saul: vacuusque apparuit locus David.
======= 1 Samuel 20:26 ============
1Sa 20:26 Nevertheless Saul did not speak anything that day, for he thought, "It is an accident, he is not clean, surely he is not clean."
1Sa 20:26 Et non est locutus Saul quidquam in die illa: cogitabat enim quod forte evenisset ei, ut non esset mundus, nec purificatus.
======= 1 Samuel 20:27 ============
1Sa 20:27 It came about the next day, the second day of the new moon, that David's place was empty; so Saul said to Jonathan his son, "Why has the son of Jesse not come to the meal, either yesterday or today?"
1Sa 20:27 Cumque illuxisset dies secunda post calendas, rursus apparuit vacuus locus David. Dixitque Saul ad Jonathan filium suum: Cur non venit filius Isai nec heri nec hodie ad vescendum?
======= 1 Samuel 20:28 ============
1Sa 20:28 Jonathan then answered Saul, "David earnestly asked leave of me to go to Bethlehem,
1Sa 20:28 Responditque Jonathas Sauli: Rogavit me obnixe ut iret in Bethlehem,
======= 1 Samuel 20:29 ============
1Sa 20:29 for he said, 'Please let me go, since our family has a sacrifice in the city, and my brother has commanded me to attend. And now, if I have found favor in your sight, please let me get away that I may see my brothers.' For this reason he has not come to the king's table." 
1Sa 20:29 et ait: Dimitte me, quoniam sacrificium solemne est in civitate, unus de fratribus meis accersivit me: nunc ergo si inveni gratiam in oculis tuis, vadam cito, et videbo fratres meos. Ob hanc causam non venit ad mensam regis.
======= 1 Samuel 20:30 ============
1Sa 20:30 Then Saul's anger burned against Jonathan and he said to him, "You son of a perverse, rebellious woman! Do I not know that you are choosing the son of Jesse to your own shame and to the shame of your mother's nakedness?
1Sa 20:30 Iratus autem Saul adversum Jonathan, dixit ei: Fili mulieris virum ultro rapientis, numquid ignoro quia diligis filium Isai in confusionem tuam, et in confusionem ignominiosæ matris tuæ?
======= 1 Samuel 20:31 ============
1Sa 20:31 For as long as the son of Jesse lives on the earth, neither you nor your kingdom will be established. Therefore now, send and bring him to me, for he must surely die."
1Sa 20:31 Omnibus enim diebus quibus filius Isai vixerit super terram, non stabilieris tu, neque regnum tuum. Itaque jam nunc mitte, et adduc eum ad me: quia filius mortis est.
======= 1 Samuel 20:32 ============
1Sa 20:32 But Jonathan answered Saul his father and said to him, "Why should he be put to death? What has he done?"
1Sa 20:32 Respondens autem Jonathas Sauli patri suo, ait: Quare morietur? quid fecit?
======= 1 Samuel 20:33 ============
1Sa 20:33 Then Saul hurled his spear at him to strike him down; so Jonathan knew that his father had decided to put David to death.
1Sa 20:33 Et arripuit Saul lanceam ut percuteret eum. Et intellexit Jonathas quod definitum esset a patre suo, ut interficeret David.
======= 1 Samuel 20:34 ============
1Sa 20:34 Then Jonathan arose from the table in fierce anger, and did not eat food on the second day of the new moon, for he was grieved over David because his father had dishonored him.
1Sa 20:34 Surrexit ergo Jonathas a mensa in ira furoris, et non comedit in die calendarum secunda panem. Contristatus est enim super David, eo quod confudisset eum pater suus.
======= 1 Samuel 20:35 ============
1Sa 20:35 Now it came about in the morning that Jonathan went out into the field for the appointment with David, and a little lad was with him.
1Sa 20:35 Cumque illuxisset mane, venit Jonathas in agrum juxta placitum David, et puer parvulus cum eo.
======= 1 Samuel 20:36 ============
1Sa 20:36 He said to his lad, "Run, find now the arrows which I am about to shoot." As the lad was running, he shot an arrow past him.
1Sa 20:36 Et ait ad puerum suum: Vade, et affer mihi sagittas quas ego jacio. Cumque puer cucurrisset, jecit aliam sagittam trans puerum.
======= 1 Samuel 20:37 ============
1Sa 20:37 When the lad reached the place of the arrow which Jonathan had shot, Jonathan called after the lad and said, "Is not the arrow beyond you?"
1Sa 20:37 Venit itaque puer ad locum jaculi quod miserat Jonathas: et clamavit Jonathas post tergum pueri, et ait: Ecce ibi est sagitta porro ultra te.
======= 1 Samuel 20:38 ============
1Sa 20:38 And Jonathan called after the lad, "Hurry, be quick, do not stay!" And Jonathan's lad picked up the arrow and came to his master.
1Sa 20:38 Clamavitque iterum Jonathas post tergum pueri, dicens: Festina velociter, ne steteris. Collegit autem puer Jonathæ sagittas, et attulit ad dominum suum:
======= 1 Samuel 20:39 ============
1Sa 20:39 But the lad was not aware of anything; only Jonathan and David knew about the matter.
1Sa 20:39 et quid ageretur, penitus ignorabat, tantummodo enim Jonathas et David rem noverant.
======= 1 Samuel 20:40 ============
1Sa 20:40 Then Jonathan gave his weapons to his lad and said to him, "Go, bring them to the city."
1Sa 20:40 Dedit ergo Jonathas arma sua puero, et dixit ei: Vade, et defer in civitatem.
======= 1 Samuel 20:41 ============
1Sa 20:41 When the lad was gone, David rose from the south side and fell on his face to the ground, and bowed three times. And they kissed each other and wept together, but David wept the more.
1Sa 20:41 Cumque abiisset puer, surrexit David de loco qui vergebat ad austrum, et cadens pronus in terram, adoravit tertio: et osculantes se alterutrum, fleverunt pariter, David autem amplius.
======= 1 Samuel 20:42 ============
1Sa 20:42 Jonathan said to David, "Go in safety, inasmuch as we have sworn to each other in the name of the Lord, saying, 'The Lord will be between me and you, and between my descendants and your descendants forever.'" Then he rose and departed, while Jonathan went into the city. 
1Sa 20:42 Dixit ergo Jonathas ad David: Vade in pace: quæcumque juravimus ambo in nomine Domini, dicentes: Dominus sit inter me et te, et inter semen meum et semen tuum usque in sempiternum. Et surrexit David, et abiit: sed et Jonathas ingressus est civitatem.
======= 1 Samuel 21:1 ============
1Sa 21:1 Then David came to Nob to Ahimelech the priest; and Ahimelech came trembling to meet David and said to him, "Why are you alone and no one with you?"
1Sa 21:1 Venit autem David in Nobe ad Achimelech sacerdotem: et obstupuit Achimelech, eo quod venisset David. Et dixit ei: Quare tu solus, et nullus est tecum?
======= 1 Samuel 21:2 ============
1Sa 21:2 David said to Ahimelech the priest, "The king has commissioned me with a matter and has said to me, 'Let no one know anything about the matter on which I am sending you and with which I have commissioned you; and I have directed the young men to a certain place.'
1Sa 21:2 Et ait David ad Achimelech sacerdotem: Rex præcepit mihi sermonem, et dixit: Nemo sciat rem propter quam missus es a me, et cujusmodi præcepta tibi dederim: nam et pueris condixi in illum et illum locum.
======= 1 Samuel 21:3 ============
1Sa 21:3 Now therefore, what do you have on hand? Give me five loaves of bread, or whatever can be found."
1Sa 21:3 Nunc ergo si quid habes ad manum, vel quinque panes, da mihi, aut quidquid inveneris.
======= 1 Samuel 21:4 ============
1Sa 21:4 The priest answered David and said, "There is no ordinary bread on hand, but there is consecrated bread; if only the young men have kept themselves from women."
1Sa 21:4 Et respondens sacerdos ad David, ait illi: Non habeo laicos panes ad manum, sed tantum panem sanctum: si mundi sunt pueri, maxime a mulieribus?
======= 1 Samuel 21:5 ============
1Sa 21:5 David answered the priest and said to him, "Surely women have been kept from us as previously when I set out and the vessels of the young men were holy, though it was an ordinary journey; how much more then today will their vessels be holy?"
1Sa 21:5 Et respondit David sacerdoti, et dixit ei: Equidem, si de mulieribus agitur: continuimus nos ab heri et nudiustertius quando egrediebamur, et fuerunt vasa puerorum sancta. Porro via hæc polluta est, sed et ipsa hodie sanctificabitur in vasis.
======= 1 Samuel 21:6 ============
1Sa 21:6 So the priest gave him consecrated bread; for there was no bread there but the bread of the Presence which was removed from before the Lord, in order to put hot bread in its place when it was taken away.
1Sa 21:6 Dedit ergo ei sacerdos sanctificatum panem: neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.
======= 1 Samuel 21:7 ============
1Sa 21:7 Now one of the servants of Saul was there that day, detained before the Lord; and his name was Doeg the Edomite, the chief of Saul's shepherds.
1Sa 21:7 Erat autem ibi vir quidam de servis Saul in die illa, intus in tabernaculo Domini: et nomen ejus Doëg Idumæus, potentissimus pastorum Saul.
======= 1 Samuel 21:8 ============
1Sa 21:8 David said to Ahimelech, "Now is there not a spear or a sword on hand? For I brought neither my sword nor my weapons with me, because the king's matter was urgent."
1Sa 21:8 Dixit autem David ad Achimelech: Si habes hic ad manum hastam aut gladium? quia gladium meum et arma mea non tuli mecum: sermo enim regis urgebat.
======= 1 Samuel 21:9 ============
1Sa 21:9 Then the priest said, "The sword of Goliath the Philistine, whom you killed in the valley of Elah, behold, it is wrapped in a cloth behind the ephod; if you would take it for yourself, take it. For there is no other except it here." And David said, "There is none like it; give it to me."
1Sa 21:9 Et dixit sacerdos: Ecce hic gladius Goliath Philisthæi, quem percussisti in Valle terebinthi: est involutus pallio post ephod: si istum vis tollere, tolle: neque enim hic est alius absque eo. Et ait David: Non est huic alter similis: da mihi eum.~
======= 1 Samuel 21:10 ============
1Sa 21:10 Then David arose and fled that day from Saul, and went to Achish king of Gath.
1Sa 21:10 Surrexit itaque David, et fugit in die illa a facie Saul: et venit ad Achis regem Geth.
======= 1 Samuel 21:11 ============
1Sa 21:11 But the servants of Achish said to him, "Is this not David the king of the land? Did they not sing of this one as they danced, saying, 'Saul has slain his thousands, And David his ten thousands'?"
1Sa 21:11 Dixeruntque servi Achis ad eum cum vidissent David: Numquid non iste est David rex terræ? nonne huic cantabant per choros, dicentes: [Percussit Saul mille, et David decem millia?]
======= 1 Samuel 21:12 ============
1Sa 21:12 David took these words to heart and greatly feared Achish king of Gath.
1Sa 21:12 Posuit autem David sermones istos in corde suo, et extimuit valde a facie Achis regis Geth.
======= 1 Samuel 21:13 ============
1Sa 21:13 So he disguised his sanity before them, and acted insanely in their hands, and scribbled on the doors of the gate, and let his saliva run down into his beard.
1Sa 21:13 Et immutavit os suum coram eis, et collabebatur inter manus eorum: et impingebat in ostia portæ, defluebantque salivæ ejus in barbam.
======= 1 Samuel 21:14 ============
1Sa 21:14 Then Achish said to his servants, "Behold, you see the man behaving as a madman. Why do you bring him to me?
1Sa 21:14 Et ait Achis ad servos suos: Vidistis hominem insanum: quare adduxistis eum ad me?
======= 1 Samuel 21:15 ============
1Sa 21:15 Do I lack madmen, that you have brought this one to act the madman in my presence? Shall this one come into my house?" 
1Sa 21:15 an desunt nobis furiosi, quod introduxistis istum, ut fureret me præsente? hiccine ingredietur domum meam?
======= 1 Samuel 22:1 ============
1Sa 22:1 So David departed from there and escaped to the cave of Adullam; and when his brothers and all his father's household heard of it, they went down there to him.
1Sa 22:1 Abiit ergo David inde, et fugit in speluncam Odollam. Quod cum audissent fratres ejus, et omnis domus patris ejus, descenderunt ad eum illuc.
======= 1 Samuel 22:2 ============
1Sa 22:2 Everyone who was in distress, and everyone who was in debt, and everyone who was discontented gathered to him; and he became captain over them. Now there were about four hundred men with him.
1Sa 22:2 Et convenerunt ad eum omnes qui erant in angustia constituti, et oppressi ære alieno, et amaro animo: et factus est eorum princeps, fueruntque cum eo quasi quadringenti viri.
======= 1 Samuel 22:3 ============
1Sa 22:3 And David went from there to Mizpah of Moab; and he said to the king of Moab, "Please let my father and my mother come and stay with you until I know what God will do for me."
1Sa 22:3 Et profectus est David inde in Maspha, quæ est Moab: et dixit ad regem Moab: Maneat, oro, pater meus et mater mea vobiscum, donec sciam quid faciat mihi Deus.
======= 1 Samuel 22:4 ============
1Sa 22:4 Then he left them with the king of Moab; and they stayed with him all the time that David was in the stronghold.
1Sa 22:4 Et reliquit eos ante faciem regis Moab: manseruntque apud eum cunctis diebus quibus David fuit in præsidio.
======= 1 Samuel 22:5 ============
1Sa 22:5 The prophet Gad said to David, "Do not stay in the stronghold; depart, and go into the land of Judah." So David departed and went into the forest of Hereth.
1Sa 22:5 Dixitque Gad propheta ad David: Noli manere in præsidio: proficiscere, et vade in terram Juda. Et profectus est David, et venit in saltum Haret.
======= 1 Samuel 22:6 ============
1Sa 22:6 Then Saul heard that David and the men who were with him had been discovered. Now Saul was sitting in Gibeah, under the tamarisk tree on the height with his spear in his hand, and all his servants were standing around him.
1Sa 22:6 Et audivit Saul quod apparuisset David, et viri qui erant cum eo. Saul autem cum maneret in Gabaa, et esset in nemore quod est in Rama, hastam manu tenens, cunctique servi ejus circumstarent eum,
======= 1 Samuel 22:7 ============
1Sa 22:7 Saul said to his servants who stood around him, "Hear now, O Benjamites! Will the son of Jesse also give to all of you fields and vineyards? Will he make you all commanders of thousands and commanders of hundreds?
1Sa 22:7 ait ad servos suos qui assistebant ei: Audite nunc, filii Jemini: numquid omnibus vobis dabit filius Isai agros et vineas, et universos vos faciet tribunos et centuriones?
======= 1 Samuel 22:8 ============
1Sa 22:8 For all of you have conspired against me so that there is no one who discloses to me when my son makes a covenant with the son of Jesse, and there is none of you who is sorry for me or discloses to me that my son has stirred up my servant against me to lie in ambush, as it is this day."
1Sa 22:8 quoniam conjurastis omnes adversum me, et non est qui mihi renuntiet, maxime cum et filius meus fœdus inierit cum filio Isai. Non est qui vicem meam doleat ex vobis, nec qui annuntiet mihi: eo quod suscitaverit filius meus servum meum adversum me, insidiantem mihi usque hodie.~
======= 1 Samuel 22:9 ============
1Sa 22:9 Then Doeg the Edomite, who was standing by the servants of Saul, said, "I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
1Sa 22:9 Respondens autem Doëg Idumæus, qui assistebat, et erat primus inter servos Saul: Vidi, inquit, filium Isai in Nobe apud Achimelech filium Achitob sacerdotem.
======= 1 Samuel 22:10 ============
1Sa 22:10 He inquired of the Lord for him, gave him provisions, and gave him the sword of Goliath the Philistine."
1Sa 22:10 Qui consuluit pro eo Dominum, et cibaria dedit ei: sed et gladium Goliath Philisthæi dedit illi.
======= 1 Samuel 22:11 ============
1Sa 22:11 Then the king sent someone to summon Ahimelech the priest, the son of Ahitub, and all his father's household, the priests who were in Nob; and all of them came to the king.
1Sa 22:11 Misit ergo rex ad accersendum Achimelech sacerdotem filium Achitob, et omnem domum patris ejus, sacerdotum qui erant in Nobe, qui universi venerunt ad regem.
======= 1 Samuel 22:12 ============
1Sa 22:12 Saul said, "Listen now, son of Ahitub." And he answered, "Here I am, my lord."
1Sa 22:12 Et ait Saul ad Achimelech: Audi, fili Achitob. Qui respondit: Præsto sum, domine.
======= 1 Samuel 22:13 ============
1Sa 22:13 Saul then said to him, "Why have you and the son of Jesse conspired against me, in that you have given him bread and a sword and have inquired of God for him, so that he would rise up against me by lying in ambush as it is this day?"
1Sa 22:13 Dixitque ad eum Saul: Quare conjurastis adversum me, tu et filius Isai, et dedisti ei panes et gladium, et consuluisti pro eo Deum, ut consurgeret adversum me, insidiator usque hodie permanens?
======= 1 Samuel 22:14 ============
1Sa 22:14 Then Ahimelech answered the king and said, "And who among all your servants is as faithful as David, even the king's son-in-law, who is captain over your guard, and is honored in your house?
1Sa 22:14 Respondensque Achimelech regi, ait: Et quis in omnibus servis tuis sicut David, fidelis, et gener regis, et pergens ad imperium tuum, et gloriosus in domo tua?
======= 1 Samuel 22:15 ============
1Sa 22:15 Did I just begin to inquire of God for him today? Far be it from me! Do not let the king impute anything to his servant or to any of the household of my father, for your servant knows nothing at all of this whole affair."
1Sa 22:15 num hodie cœpi pro eo consulere Deum? absit hoc a me: ne suspicetur rex adversus servum suum rem hujuscemodi, in universa domo patris mei: non enim scivit servus tuus quidquam super hoc negotio, vel modicum vel grande.
======= 1 Samuel 22:16 ============
1Sa 22:16 But the king said, "You shall surely die, Ahimelech, you and all your father's household!"
1Sa 22:16 Dixitque rex: Morte morieris Achimelech, tu et omnis domus patris tui.
======= 1 Samuel 22:17 ============
1Sa 22:17 And the king said to the guards who were attending him, "Turn around and put the priests of the Lord to death, because their hand also is with David and because they knew that he was fleeing and did not reveal it to me." But the servants of the king were not willing to put forth their hands to attack the priests of the Lord.
1Sa 22:17 Et ait rex emissariis qui circumstabant eum: Convertimini, et interficite sacerdotes Domini, nam manus eorum cum David est: scientes quod fugisset, et non indicaverunt mihi. Noluerunt autem servi regis extendere manus suas in sacerdotes Domini.
======= 1 Samuel 22:18 ============
1Sa 22:18 Then the king said to Doeg, "You turn around and attack the priests." And Doeg the Edomite turned around and attacked the priests, and he killed that day eighty-five men who wore the linen ephod.
1Sa 22:18 Et ait rex ad Doëg: Convertere tu, et irrue in sacerdotes. Conversusque Doëg Idumæus, irruit in sacerdotes, et trucidavit in die illa octoginta quinque viros vestitos ephod lineo.
======= 1 Samuel 22:19 ============
1Sa 22:19 And he struck Nob the city of the priests with the edge of the sword, both men and women, children and infants; also oxen, donkeys, and sheep he struck with the edge of the sword.
1Sa 22:19 Nobe autem civitatem sacerdotum percussit in ore gladii, viros et mulieres, et parvulos et lactentes, bovemque, et asinum, et ovem in ore gladii.
======= 1 Samuel 22:20 ============
1Sa 22:20 But one son of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David.
1Sa 22:20 Evadens autem unus filius Achimelech filii Achitob, cujus nomen erat Abiathar, fugit ad David,
======= 1 Samuel 22:21 ============
1Sa 22:21 Abiathar told David that Saul had killed the priests of the Lord.
1Sa 22:21 et annuntiavit ei quod occidisset Saul sacerdotes Domini.
======= 1 Samuel 22:22 ============
1Sa 22:22 Then David said to Abiathar, "I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul. I have brought about the death of every person in your father's household.
1Sa 22:22 Et ait David ad Abiathar: Sciebam in die illa quod cum ibi esset Doëg Idumæus, procul dubio annuntiaret Sauli: ego sum reus omnium animarum patris tui.
======= 1 Samuel 22:23 ============
1Sa 22:23 Stay with me; do not be afraid, for he who seeks my life seeks your life, for you are safe with me." 
1Sa 22:23 Mane mecum: ne timeas: si quis quæsierit animam meam, quæret et animam tuam, mecumque servaberis.
======= 1 Samuel 23:1 ============
1Sa 23:1 Then they told David, saying, "Behold, the Philistines are fighting against Keilah and are plundering the threshing floors."
1Sa 23:1 Et annuntiaverunt David, dicentes: Ecce Philisthiim oppugnant Ceilam et diripiunt areas.
======= 1 Samuel 23:2 ============
1Sa 23:2 So David inquired of the Lord, saying, "Shall I go and attack these Philistines?" And the Lord said to David, "Go and attack the Philistines and deliver Keilah."
1Sa 23:2 Consuluit ergo David Dominum, dicens: Num vadam, et percutiam Philisthæos istos? Et ait Dominus ad David: Vade, et percuties Philisthæos, et Ceilam salvabis.
======= 1 Samuel 23:3 ============
1Sa 23:3 But David's men said to him, "Behold, we are afraid here in Judah. How much more then if we go to Keilah against the ranks of the Philistines?"
1Sa 23:3 Et dixerunt viri qui erant cum David ad eum: Ecce nos hic in Judæa consistentes timemus: quanto magis si ierimus in Ceilam adversum agmina Philisthinorum?
======= 1 Samuel 23:4 ============
1Sa 23:4 Then David inquired of the Lord once more. And the Lord answered him and said, "Arise, go down to Keilah, for I will give the Philistines into your hand."
1Sa 23:4 Rursum ergo David consuluit Dominum. Qui respondens, ait ei: Surge, et vade in Ceilam: ego enim tradam Philisthæos in manu tua.
======= 1 Samuel 23:5 ============
1Sa 23:5 So David and his men went to Keilah and fought with the Philistines; and he led away their livestock and struck them with a great slaughter. Thus David delivered the inhabitants of Keilah.
1Sa 23:5 Abiit ergo David et viri ejus in Ceilam, et pugnavit adversum Philisthæos: et abegit jumenta eorum, et percussit eos plaga magna: et salvavit David habitatores Ceilæ.
======= 1 Samuel 23:6 ============
1Sa 23:6 Now it came about, when Abiathar the son of Ahimelech fled to David at Keilah, that he came down with an ephod in his hand.
1Sa 23:6 Porro eo tempore quo fugiebat Abiathar filius Achimelech ad David in Ceilam, ephod secum habens descenderat.~
======= 1 Samuel 23:7 ============
1Sa 23:7 When it was told Saul that David had come to Keilah, Saul said, "God has delivered him into my hand, for he shut himself in by entering a city with double gates and bars."
1Sa 23:7 Nuntiatum est autem Sauli quod venisset David in Ceilam: et ait Saul: Tradidit eum Deus in manus meas, conclususque est introgressus urbem, in qua portæ et seræ sunt.
======= 1 Samuel 23:8 ============
1Sa 23:8 So Saul summoned all the people for war, to go down to Keilah to besiege David and his men.
1Sa 23:8 Et præcepit Saul omni populo ut ad pugnam descenderet in Ceilam, et obsideret David et viros ejus.
======= 1 Samuel 23:9 ============
1Sa 23:9 Now David knew that Saul was plotting evil against him; so he said to Abiathar the priest, "Bring the ephod here."
1Sa 23:9 Quod cum David rescisset quia præpararet ei Saul clam malum, dixit ad Abiathar sacerdotem: Applica ephod.
======= 1 Samuel 23:10 ============
1Sa 23:10 Then David said, "O Lord God of Israel, Your servant has heard for certain that Saul is seeking to come to Keilah to destroy the city on my account.
1Sa 23:10 Et ait David: Domine Deus Israël, audivit famam servus tuus, quod disponat Saul venire in Ceilam, ut evertat urbem propter me:
======= 1 Samuel 23:11 ============
1Sa 23:11 Will the men of Keilah surrender me into his hand? Will Saul come down just as Your servant has heard? O Lord God of Israel, I pray, tell Your servant." And the Lord said, "He will come down."
1Sa 23:11 si tradent me viri Ceilæ in manus ejus? et si descendet Saul, sicut audivit servus tuus? Domine Deus Israël, indica servo tuo. Et ait Dominus: Descendet.
======= 1 Samuel 23:12 ============
1Sa 23:12 Then David said, "Will the men of Keilah surrender me and my men into the hand of Saul?" And the Lord said, "They will surrender you."
1Sa 23:12 Dixitque David: Si tradent me viri Ceilæ, et viros qui sunt mecum, in manus Saul? Et dixit Dominus: Tradent.
======= 1 Samuel 23:13 ============
1Sa 23:13 Then David and his men, about six hundred, arose and departed from Keilah, and they went wherever they could go. When it was told Saul that David had escaped from Keilah, he gave up the pursuit.
1Sa 23:13 Surrexit ergo David et viri ejus quasi sexcenti, et egressi de Ceila, huc atque illuc vagabantur incerti: nuntiatumque est Sauli quod fugisset David de Ceila, et salvatus esset: quam ob rem dissimulavit exire.
======= 1 Samuel 23:14 ============
1Sa 23:14 David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. And Saul sought him every day, but God did not deliver him into his hand. 
1Sa 23:14 Morabatur autem David in deserto in locis firmissimis, mansitque in monte solitudinis Ziph, in monte opaco: quærebat eum tamen Saul cunctis diebus, et non tradidit eum Deus in manus ejus.
======= 1 Samuel 23:15 ============
1Sa 23:15 Now David became aware that Saul had come out to seek his life while David was in the wilderness of Ziph at Horesh.
1Sa 23:15 Et vidit David quod egressus esset Saul ut quæreret animam ejus. Porro David erat in deserto Ziph in silva.
======= 1 Samuel 23:16 ============
1Sa 23:16 And Jonathan, Saul's son, arose and went to David at Horesh, and encouraged him in God.
1Sa 23:16 Et surrexit Jonathas filius Saul, et abiit ad David in silvam, et confortavit manus ejus in Deo: dixitque ei:
======= 1 Samuel 23:17 ============
1Sa 23:17 Thus he said to him, "Do not be afraid, because the hand of Saul my father will not find you, and you will be king over Israel and I will be next to you; and Saul my father knows that also."
1Sa 23:17 Ne timeas: neque enim inveniet te manus Saul patris mei, et tu regnabis super Israël, et ego ero tibi secundus: sed et Saul pater meus scit hoc.
======= 1 Samuel 23:18 ============
1Sa 23:18 So the two of them made a covenant before the Lord; and David stayed at Horesh while Jonathan went to his house.
1Sa 23:18 Percussit ergo uterque fœdus coram Domino: mansitque David in silva, Jonathas autem reversus est in domum suam.~
======= 1 Samuel 23:19 ============
1Sa 23:19 Then Ziphites came up to Saul at Gibeah, saying, "Is David not hiding with us in the strongholds at Horesh, on the hill of Hachilah, which is on the south of Jeshimon?
1Sa 23:19 Ascenderunt autem Ziphæi ad Saul in Gabaa, dicentes: Nonne ecce David latitat apud nos in locis tutissimis silvæ, in colle Hachila, quæ est ad dexteram deserti?
======= 1 Samuel 23:20 ============
1Sa 23:20 Now then, O king, come down according to all the desire of your soul to do so; and our part shall be to surrender him into the king's hand."
1Sa 23:20 Nunc ergo, sicut desideravit anima tua ut descenderes, descende: nostrum autem erit ut tradamus eum in manus regis.
======= 1 Samuel 23:21 ============
1Sa 23:21 Saul said, "May you be blessed of the Lord, for you have had compassion on me.
1Sa 23:21 Dixitque Saul: Benedicti vos a Domino, quia doluistis vicem meam.
======= 1 Samuel 23:22 ============
1Sa 23:22 Go now, make more sure, and investigate and see his place where his haunt is, and who has seen him there; for I am told that he is very cunning.
1Sa 23:22 Abite ergo, oro, et diligentius præparate, et curiosius agite, et considerate locum ubi sit pes ejus, vel quis viderit eum ibi: recogitat enim de me, quod callide insidier ei.
======= 1 Samuel 23:23 ============
1Sa 23:23 So look, and learn about all the hiding places where he hides himself and return to me with certainty, and I will go with you; and if he is in the land, I will search him out among all the thousands of Judah."
1Sa 23:23 Considerate, et videte omnia latibula ejus in quibus absconditur: et revertimini ad me ad rem certam, ut vadam vobiscum. Quod si etiam in terram se abstruserit, perscrutabor eum in cunctis millibus Juda.~
======= 1 Samuel 23:24 ============
1Sa 23:24 Then they arose and went to Ziph before Saul. Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon.
1Sa 23:24 At illi surgentes abierunt in Ziph ante Saul: David autem et viri ejus erant in deserto Maon, in campestribus ad dexteram Jesimon.
======= 1 Samuel 23:25 ============
1Sa 23:25 When Saul and his men went to seek him, they told David, and he came down to the rock and stayed in the wilderness of Maon. And when Saul heard it, he pursued David in the wilderness of Maon.
1Sa 23:25 Ivit ergo Saul et socii ejus ad quærendum eum. Et nuntiatum est David: statimque descendit ad petram, et versabatur in deserto Maon: quod cum audisset Saul, persecutus est David in deserto Maon.
======= 1 Samuel 23:26 ============
1Sa 23:26 Saul went on one side of the mountain, and David and his men on the other side of the mountain; and David was hurrying to get away from Saul, for Saul and his men were surrounding David and his men to seize them.
1Sa 23:26 Et ibat Saul ad latus montis ex parte una: David autem et viri ejus erant in latere montis ex parte altera. Porro David desperabat se posse evadere a facie Saul: itaque Saul et viri ejus in modum coronæ cingebant David et viros ejus, ut caperent eos.
======= 1 Samuel 23:27 ============
1Sa 23:27 But a messenger came to Saul, saying, "Hurry and come, for the Philistines have made a raid on the land."
1Sa 23:27 Et nuntius venit ad Saul, dicens: Festina, et veni, quoniam infuderunt se Philisthiim super terram.
======= 1 Samuel 23:28 ============
1Sa 23:28 So Saul returned from pursuing David and went to meet the Philistines; therefore they called that place the Rock of Escape.
1Sa 23:28 Reversus est ergo Saul desistens persequi David, et perrexit in occursum Philisthinorum: propter hoc vocaverunt locum illum, Petram dividentem.
======= 1 Samuel 23:29 ============
1Sa 23:29 David went up from there and stayed in the strongholds of Engedi. 
1Sa 23:29 Ascendit ergo David inde: et habitavit in locis tutissimis Engaddi.
======= 1 Samuel 24:1 ============
1Sa 24:1 Now when Saul returned from pursuing the Philistines, he was told, saying, "Behold, David is in the wilderness of Engedi."
1Sa 24:1 Cumque reversus esset Saul, postquam persecutus est Philisthæos, nuntiaverunt ei, dicentes: Ecce David in deserto est Engaddi.
======= 1 Samuel 24:2 ============
1Sa 24:2 Then Saul took three thousand chosen men from all Israel and went to seek David and his men in front of the Rocks of the Wild Goats.
1Sa 24:2 Assumens ergo Saul tria millia electorum virorum ex omni Israël, perrexit ad investigandum David et viros ejus, etiam super abruptissimas petras, quæ solis ibicibus perviæ sunt.
======= 1 Samuel 24:3 ============
1Sa 24:3 He came to the sheepfolds on the way, where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the inner recesses of the cave.
1Sa 24:3 Et venit ad caulas ovium, quæ se offerebant vianti: eratque ibi spelunca, quam ingressus est Saul ut purgaret ventrem: porro David et viri ejus in interiore parte speluncæ latebant.
======= 1 Samuel 24:4 ============
1Sa 24:4 The men of David said to him, "Behold, this is the day of which the Lord said to you, 'Behold; I am about to give your enemy into your hand, and you shall do to him as it seems good to you.'" Then David arose and cut off the edge of Saul's robe secretly.
1Sa 24:4 Et dixerunt servi David ad eum: Ecce dies de qua locutus est Dominus ad te: Ego tradam tibi inimicum tuum, ut facias ei sicut placuerit in oculis tuis. Surrexit ergo David, et præcidit oram chlamydis Saul silenter.
======= 1 Samuel 24:5 ============
1Sa 24:5 It came about afterward that David's conscience bothered him because he had cut off the edge of Saul's robe.
1Sa 24:5 Post hæc percussit cor suum David, eo quod abscidisset oram chlamydis Saul.
======= 1 Samuel 24:6 ============
1Sa 24:6 So he said to his men, "Far be it from me because of the Lord that I should do this thing to my lord, the Lord's anointed, to stretch out my hand against him, since he is the Lord's anointed."
1Sa 24:6 Dixitque ad viros suos: Propitius sit mihi Dominus, ne faciam hanc rem domino meo, christo Domini, ut mittam manum meam in eum: quia christus Domini est.
======= 1 Samuel 24:7 ============
1Sa 24:7 David persuaded his men with these words and did not allow them to rise up against Saul. And Saul arose, left the cave, and went on his way.
1Sa 24:7 Et confregit David viros suos sermonibus, et non permisit eos ut consurgerent in Saul: porro Saul exsurgens de spelunca, pergebat cœpto itinere.~
======= 1 Samuel 24:8 ============
1Sa 24:8 Now afterward David arose and went out of the cave and called after Saul, saying, "My lord the king!" And when Saul looked behind him, David bowed with his face to the ground and prostrated himself.
1Sa 24:8 Surrexit autem et David post eum: et egressus de spelunca, clamavit post tergum Saul, dicens: Domine mi rex. Et respexit Saul post se: et inclinans se David pronus in terram adoravit,
======= 1 Samuel 24:9 ============
1Sa 24:9 David said to Saul, "Why do you listen to the words of men, saying, 'Behold, David seeks to harm you'?
1Sa 24:9 dixitque ad Saul: Quare audis verba hominum loquentium: David quærit malum adversum te?
======= 1 Samuel 24:10 ============
1Sa 24:10 Behold, this day your eyes have seen that the Lord had given you today into my hand in the cave, and some said to kill you, but my eye had pity on you; and I said, 'I will not stretch out my hand against my lord, for he is the Lord's anointed.'
1Sa 24:10 Ecce hodie viderunt oculi tui quod tradiderit te Dominus in manu mea in spelunca: et cogitavi ut occiderem te, sed pepercit tibi oculus meus: dixi enim: Non extendam manum meam in dominum meum, quia christus Domini est.
======= 1 Samuel 24:11 ============
1Sa 24:11 Now, my father, see! Indeed, see the edge of your robe in my hand! For in that I cut off the edge of your robe and did not kill you, know and perceive that there is no evil or rebellion in my hands, and I have not sinned against you, though you are lying in wait for my life to take it.
1Sa 24:11 Quin potius pater mi, vide, et cognosce oram chlamydis tuæ in manu mea: quoniam cum præscinderem summitatem chlamydis tuæ, nolui extendere manum meam in te: animadverte, et vide, quoniam non est in manu mea malum, neque iniquitas, neque peccavi in te: tu autem insidiaris animæ meæ ut auferas eam.
======= 1 Samuel 24:12 ============
1Sa 24:12 May the Lord judge between you and me, and may the Lord avenge me on you; but my hand shall not be against you.
1Sa 24:12 Judicet Dominus inter me et te, et ulciscatur me Dominus ex te: manus autem mea non sit in te.
======= 1 Samuel 24:13 ============
1Sa 24:13 As the proverb of the ancients says, 'Out of the wicked comes forth wickedness'; but my hand shall not be against you.
1Sa 24:13 Sicut et in proverbio antiquo dicitur: Ab impiis egredietur impietas: manus ergo mea non sit in te.
======= 1 Samuel 24:14 ============
1Sa 24:14 After whom has the king of Israel come out? Whom are you pursuing? A dead dog, a single flea?
1Sa 24:14 Quem persequeris, rex Israël? quem persequeris? canem mortuum persequeris, et pulicem unum.
======= 1 Samuel 24:15 ============
1Sa 24:15 The Lord therefore be judge and decide between you and me; and may He see and plead my cause and deliver me from your hand."
1Sa 24:15 Sit Dominus judex, et judicet inter me et te: et videat, et judicet causam meam, et eruat me de manu tua.
======= 1 Samuel 24:16 ============
1Sa 24:16 When David had finished speaking these words to Saul, Saul said, "Is this your voice, my son David?" Then Saul lifted up his voice and wept.
1Sa 24:16 Cum autem complesset David loquens sermones hujuscemodi ad Saul, dixit Saul: Numquid vox hæc tua est, fili mi David? Et levavit Saul vocem suam, et flevit:
======= 1 Samuel 24:17 ============
1Sa 24:17 He said to David, "You are more righteous than I; for you have dealt well with me, while I have dealt wickedly with you.
1Sa 24:17 dixitque ad David: Justior tu es quam ego: tu enim tribuisti mihi bona, ego autem reddidi tibi mala.
======= 1 Samuel 24:18 ============
1Sa 24:18 You have declared today that you have done good to me, that the Lord delivered me into your hand and yet you did not kill me.
1Sa 24:18 Et tu indicasti hodie quæ feceris mihi bona: quomodo tradiderit me Dominus in manum tuam, et non occideris me.
======= 1 Samuel 24:19 ============
1Sa 24:19 For if a man finds his enemy, will he let him go away safely? May the Lord therefore reward you with good in return for what you have done to me this day.
1Sa 24:19 Quis enim cum invenerit inimicum suum, dimittet eum in via bona? sed Dominus reddat tibi vicissitudinem hanc pro eo quod hodie operatus es in me.
======= 1 Samuel 24:20 ============
1Sa 24:20 Now, behold, I know that you will surely be king, and that the kingdom of Israel will be established in your hand.
1Sa 24:20 Et nunc quia scio quod certissime regnaturus sis, et habiturus in manu tua regnum Israël:
======= 1 Samuel 24:21 ============
1Sa 24:21 So now swear to me by the Lord that you will not cut off my descendants after me and that you will not destroy my name from my father's household."
1Sa 24:21 jura mihi in Domino, ne deleas semen meum post me, neque auferas nomen meum de domo patris mei.
======= 1 Samuel 24:22 ============
1Sa 24:22 David swore to Saul. And Saul went to his home, but David and his men went up to the stronghold. 
1Sa 24:22 Et juravit David Sauli. Abiit ergo Saul in domum suam: et David et viri ejus ascenderunt ad tutiora loca.
======= 1 Samuel 25:1 ============
1Sa 25:1 Then Samuel died; and all Israel gathered together and mourned for him, and buried him at his house in Ramah. And David arose and went down to the wilderness of Paran. 
1Sa 25:1 Mortuus est autem Samuel, et congregatus est universus Israël, et planxerunt eum, et sepelierunt eum in domo sua in Ramatha. Consurgensque David descendit in desertum Pharan.
======= 1 Samuel 25:2 ============
1Sa 25:2 Now there was a man in Maon whose business was in Carmel; and the man was very rich, and he had three thousand sheep and a thousand goats. And it came about while he was shearing his sheep in Carmel
1Sa 25:2 Erat autem vir quispiam in solitudine Maon, et possessio ejus in Carmelo, et homo ille magnus nimis: erantque ei oves tria millia, et mille capræ: et accidit ut tonderetur grex ejus in Carmelo.
======= 1 Samuel 25:3 ============
1Sa 25:3 (now the man's name was Nabal, and his wife's name was Abigail. And the woman was intelligent and beautiful in appearance, but the man was harsh and evil in his dealings, and he was a Calebite),
1Sa 25:3 Nomen autem viri illius erat Nabal. Et nomen uxoris ejus Abigail: eratque mulier illa prudentissima, et speciosa: porro vir ejus durus, et pessimus, et malitiosus: erat autem de genere Caleb.
======= 1 Samuel 25:4 ============
1Sa 25:4 that David heard in the wilderness that Nabal was shearing his sheep.
1Sa 25:4 Cum ergo audisset David in deserto quod tonderet Nabal gregem suum,
======= 1 Samuel 25:5 ============
1Sa 25:5 So David sent ten young men; and David said to the young men, "Go up to Carmel, visit Nabal and greet him in my name;
1Sa 25:5 misit decem juvenes, et dixit eis: Ascendite in Carmelum, et venietis ad Nabal, et salutabitis eum ex nomine meo pacifice.
======= 1 Samuel 25:6 ============
1Sa 25:6 and thus you shall say, 'Have a long life, peace be to you, and peace be to your house, and peace be to all that you have.
1Sa 25:6 Et dicetis: Sit fratribus meis et tibi pax, et domui tuæ pax, et omnibus, quæcumque habes, sit pax.
======= 1 Samuel 25:7 ============
1Sa 25:7 Now I have heard that you have shearers; now your shepherds have been with us and we have not insulted them, nor have they missed anything all the days they were in Carmel.
1Sa 25:7 Audivi quod tonderent pastores tui, qui erant nobiscum in deserto: numquam eis molesti fuimus, nec aliquando defuit quidquam eis de grege, omni tempore quo fuerunt nobiscum in Carmelo.
======= 1 Samuel 25:8 ============
1Sa 25:8 Ask your young men and they will tell you. Therefore let my young men find favor in your eyes, for we have come on a festive day. Please give whatever you find at hand to your servants and to your son David.'"
1Sa 25:8 Interroga pueros tuos, et indicabunt tibi. Nunc ergo inveniant pueri tui gratiam in oculis tuis: in die enim bona venimus: quodcumque invenerit manus tua, da servis tuis, et filio tuo David.
======= 1 Samuel 25:9 ============
1Sa 25:9 When David's young men came, they spoke to Nabal according to all these words in David's name; then they waited.
1Sa 25:9 Cumque venissent pueri David, locuti sunt ad Nabal omnia verba hæc ex nomine David: et siluerunt.
======= 1 Samuel 25:10 ============
1Sa 25:10 But Nabal answered David's servants and said, "Who is David? And who is the son of Jesse? There are many servants today who are each breaking away from his master.
1Sa 25:10 Respondens autem Nabal pueris David, ait: Quis est David? et quis est filius Isai? hodie increverunt servi qui fugiunt dominos suos.
======= 1 Samuel 25:11 ============
1Sa 25:11 Shall I then take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men whose origin I do not know?"
1Sa 25:11 Tollam ergo panes meos, et aquas meas, et carnes pecorum quæ occidi tonsoribus meis, et dabo viris quos nescio unde sint?~
======= 1 Samuel 25:12 ============
1Sa 25:12 So David's young men retraced their way and went back; and they came and told him according to all these words.
1Sa 25:12 Regressi sunt itaque pueri David per viam suam, et reversi venerunt, et nuntiaverunt ei omnia verba quæ dixerat.
======= 1 Samuel 25:13 ============
1Sa 25:13 David said to his men, "Each of you gird on his sword." So each man girded on his sword. And David also girded on his sword, and about four hundred men went up behind David while two hundred stayed with the baggage.
1Sa 25:13 Tunc ait David pueris suis: Accingatur unusquisque gladio suo. Et accincti sunt singuli gladiis suis, accinctusque est et David ense suo: et secuti sunt David quasi quadringenti viri: porro ducenti remanserunt ad sarcinas.
======= 1 Samuel 25:14 ============
1Sa 25:14 But one of the young men told Abigail, Nabal's wife, saying, "Behold, David sent messengers from the wilderness to greet our master, and he scorned them.
1Sa 25:14 Abigail autem uxori Nabal nuntiavit unus de pueris suis, dicens: Ecce David misit nuntios de deserto, ut benedicerent domino nostro: et aversatus est eos.
======= 1 Samuel 25:15 ============
1Sa 25:15 Yet the men were very good to us, and we were not insulted, nor did we miss anything as long as we went about with them, while we were in the fields.
1Sa 25:15 Homines isti boni satis fuerant nobis, et non molesti: nec quidquam aliquando periit omni tempore quo fuimus conversati cum eis in deserto:
======= 1 Samuel 25:16 ============
1Sa 25:16 They were a wall to us both by night and by day, all the time we were with them tending the sheep.
1Sa 25:16 pro muro erant nobis tam in nocte quam in die, omnibus diebus quibus pavimus apud eos greges.
======= 1 Samuel 25:17 ============
1Sa 25:17 Now therefore, know and consider what you should do, for evil is plotted against our master and against all his household; and he is such a worthless man that no one can speak to him." 
1Sa 25:17 Quam ob rem considera, et recogita quid facias: quoniam completa est malitia adversum virum tuum, et adversum domum tuam, et ipse est filius Belial, ita ut nemo possit ei loqui.
======= 1 Samuel 25:18 ============
1Sa 25:18 Then Abigail hurried and took two hundred loaves of bread and two jugs of wine and five sheep already prepared and five measures of roasted grain and a hundred clusters of raisins and two hundred cakes of figs, and loaded them on donkeys.
1Sa 25:18 Festinavit igitur Abigail, et tulit ducentos panes, et duos utres vini, et quinque arietes coctos, et quinque sata polentæ, et centum ligaturas uvæ passæ, et ducentas massas caricarum, et posuit super asinos:
======= 1 Samuel 25:19 ============
1Sa 25:19 She said to her young men, "Go on before me; behold, I am coming after you." But she did not tell her husband Nabal.
1Sa 25:19 dixitque pueris suis: Præcedite me: ecce ego post tergum sequar vos: viro autem suo Nabal non indicavit.
======= 1 Samuel 25:20 ============
1Sa 25:20 It came about as she was riding on her donkey and coming down by the hidden part of the mountain, that behold, David and his men were coming down toward her; so she met them.
1Sa 25:20 Cum ergo ascendisset asinum, et descenderet ad radices montis, David et viri ejus descendebant in occursum ejus: quibus et illa occurrit.
======= 1 Samuel 25:21 ============
1Sa 25:21 Now David had said, "Surely in vain I have guarded all that this man has in the wilderness, so that nothing was missed of all that belonged to him; and he has returned me evil for good.
1Sa 25:21 Et ait David: Vere frustra servavi omnia quæ hujus erant in deserto, et non periit quidquam de cunctis quæ ad eum pertinebant: et reddidit mihi malum pro bono.
======= 1 Samuel 25:22 ============
1Sa 25:22 May God do so to the enemies of David, and more also, if by morning I leave as much as one male of any who belong to him."
1Sa 25:22 Hæc faciat Deus inimicis David, et hæc addat, si reliquero de omnibus quæ ad ipsum pertinent usque mane mingentem ad parietem.~
======= 1 Samuel 25:23 ============
1Sa 25:23 When Abigail saw David, she hurried and dismounted from her donkey, and fell on her face before David and bowed herself to the ground.
1Sa 25:23 Cum autem vidisset Abigail David, festinavit, et descendit de asino, et procidit coram David super faciem suam, et adoravit super terram,
======= 1 Samuel 25:24 ============
1Sa 25:24 She fell at his feet and said, "On me alone, my lord, be the blame. And please let your maidservant speak to you, and listen to the words of your maidservant.
1Sa 25:24 et cecidit ad pedes ejus, et dixit: In me sit, domine mi, hæc iniquitas: loquatur, obsecro, ancilla tua in auribus tuis, et audi verba famulæ tuæ.
======= 1 Samuel 25:25 ============
1Sa 25:25 Please do not let my lord pay attention to this worthless man, Nabal, for as his name is, so is he. Nabal is his name and folly is with him; but I your maidservant did not see the young men of my lord whom you sent.
1Sa 25:25 Ne ponat, oro, dominus meus rex cor suum super virum istum iniquum Nabal: quoniam secundum nomen suum stultus est, et stultitia est cum eo: ego autem ancilla tua non vidi pueros tuos, domine mi, quos misisti.
======= 1 Samuel 25:26 ============
1Sa 25:26 "Now therefore, my lord, as the Lord lives, and as your soul lives, since the Lord has restrained you from shedding blood, and from avenging yourself by your own hand, now then let your enemies and those who seek evil against my lord, be as Nabal.
1Sa 25:26 Nunc ergo, domine mi, vivit Dominus, et vivit anima tua, qui prohibuit te ne venires in sanguinem, et salvavit manum tuam tibi: et nunc fiant sicut Nabal inimici tui, et qui quærunt domino meo malum.
======= 1 Samuel 25:27 ============
1Sa 25:27 Now let this gift which your maidservant has brought to my lord be given to the young men who accompany my lord.
1Sa 25:27 Quapropter suscipe benedictionem hanc, quam attulit ancilla tua tibi domino meo, et da pueris qui sequuntur te dominum meum.
======= 1 Samuel 25:28 ============
1Sa 25:28 Please forgive the transgression of your maidservant; for the Lord will certainly make for my lord an enduring house, because my lord is fighting the battles of the Lord, and evil will not be found in you all your days.
1Sa 25:28 Aufer iniquitatem famulæ tuæ: faciens enim faciet Dominus tibi domino meo domum fidelem, quia prælia Domini, domine mi, tu præliaris: malitia ergo non inveniatur in te omnibus diebus vitæ tuæ.
======= 1 Samuel 25:29 ============
1Sa 25:29 Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with the Lord your God; but the lives of your enemies He will sling out as from the hollow of a sling.
1Sa 25:29 Si enim surrexerit aliquando homo persequens te, et quærens animam tuam, erit anima domini mei custodita quasi in fasciculo viventium apud Dominum Deum tuum: porro inimicorum tuorum anima rotabitur, quasi in impetu et circulo fundæ.
======= 1 Samuel 25:30 ============
1Sa 25:30 And when the Lord does for my lord according to all the good that He has spoken concerning you, and appoints you ruler over Israel,
1Sa 25:30 Cum ergo fecerit Dominus tibi domino meo omnia quæ locutus est bona de te, et constituerit te ducem super Israël,
======= 1 Samuel 25:31 ============
1Sa 25:31 this will not cause grief or a troubled heart to my lord, both by having shed blood without cause and by my lord having avenged himself. When the Lord deals well with my lord, then remember your maidservant."
1Sa 25:31 non erit tibi hoc in singultum, et in scrupulum cordis domino meo, quod effuderis sanguinem innoxium, aut ipse te ultus fueris: et cum benefecerit Dominus domino meo, recordaberis ancillæ tuæ.
======= 1 Samuel 25:32 ============
1Sa 25:32 Then David said to Abigail, "Blessed be the Lord God of Israel, who sent you this day to meet me,
1Sa 25:32 Et ait David ad Abigail: Benedictus Dominus Deus Israël, qui misit hodie te in occursum meum, et benedictum eloquium tuum,
======= 1 Samuel 25:33 ============
1Sa 25:33 and blessed be your discernment, and blessed be you, who have kept me this day from bloodshed and from avenging myself by my own hand.
1Sa 25:33 et benedicta tu, quæ prohibuisti me hodie ne irem ad sanguinem, et ulciscerer me manu mea.
======= 1 Samuel 25:34 ============
1Sa 25:34 Nevertheless, as the Lord God of Israel lives, who has restrained me from harming you, unless you had come quickly to meet me, surely there would not have been left to Nabal until the morning light as much as one male."
1Sa 25:34 Alioquin vivit Dominus Deus Israël, qui prohibuit me ne malum facerem tibi: nisi cito venisses in occursum mihi, non remansisset Nabal usque ad lucem matutinam mingens ad parietem.
======= 1 Samuel 25:35 ============
1Sa 25:35 So David received from her hand what she had brought him and said to her, "Go up to your house in peace. See, I have listened to you and granted your request."
1Sa 25:35 Suscepit ergo David de manu ejus omnia quæ attulerat ei, dixitque ei: Vade pacifice in domum tuam: ecce audivi vocem tuam, et honoravi faciem tuam.~
======= 1 Samuel 25:36 ============
1Sa 25:36 Then Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal's heart was merry within him, for he was very drunk; so she did not tell him anything at all until the morning light.
1Sa 25:36 Venit autem Abigail ad Nabal: et ecce erat ei convivium in domo ejus quasi convivium regis, et cor Nabal jucundum: erat enim ebrius nimis: et non indicavit ei verbum pusillum aut grande usque mane.
======= 1 Samuel 25:37 ============
1Sa 25:37 But in the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him so that he became as a stone.
1Sa 25:37 Diluculo autem cum digessisset vinum Nabal, indicavit ei uxor sua verba hæc: et emortuum est cor ejus intrinsecus, et factus est quasi lapis.
======= 1 Samuel 25:38 ============
1Sa 25:38 About ten days later, the Lord struck Nabal and he died. 
1Sa 25:38 Cumque pertransissent decem dies, percussit Dominus Nabal, et mortuus est.
======= 1 Samuel 25:39 ============
1Sa 25:39 When David heard that Nabal was dead, he said, "Blessed be the Lord, who has pleaded the cause of my reproach from the hand of Nabal and has kept back His servant from evil. The Lord has also returned the evildoing of Nabal on his own head." Then David sent a proposal to Abigail, to take her as his wife.
1Sa 25:39 Quod cum audisset David mortuum Nabal, ait: Benedictus Dominus, qui judicavit causam opprobrii mei de manu Nabal, et servum suum custodivit a malo, et malitiam Nabal reddidit Dominus in caput ejus. Misit ergo David, et locutus est ad Abigail, ut sumeret eam sibi in uxorem.
======= 1 Samuel 25:40 ============
1Sa 25:40 When the servants of David came to Abigail at Carmel, they spoke to her, saying, "David has sent us to you to take you as his wife."
1Sa 25:40 Et venerunt pueri David ad Abigail in Carmelum, et locuti sunt ad eam, dicentes: David misit nos ad te, ut accipiat te sibi in uxorem.
======= 1 Samuel 25:41 ============
1Sa 25:41 She arose and bowed with her face to the ground and said, "Behold, your maidservant is a maid to wash the feet of my lord's servants."
1Sa 25:41 Quæ consurgens, adoravit prona in terram, et ait: Ecce famula tua sit in ancillam, ut lavet pedes servorum domini mei.
======= 1 Samuel 25:42 ============
1Sa 25:42 Then Abigail quickly arose, and rode on a donkey, with her five maidens who attended her; and she followed the messengers of David and became his wife.
1Sa 25:42 Et festinavit, et surrexit Abigail, et ascendit super asinum, et quinque puellæ ierunt cum ea, pedissequæ ejus, et secuta est nuntios David: et facta est illi uxor.
======= 1 Samuel 25:43 ============
1Sa 25:43 David had also taken Ahinoam of Jezreel, and they both became his wives.
1Sa 25:43 Sed et Achinoam accepit David de Jezraël: et fuit utraque uxor ejus.
======= 1 Samuel 25:44 ============
1Sa 25:44 Now Saul had given Michal his daughter, David's wife, to Palti the son of Laish, who was from Gallim. 
1Sa 25:44 Saul autem dedit Michol filiam suam, uxorem David, Phalti filio Lais, qui erat de Gallim.
======= 1 Samuel 26:1 ============
1Sa 26:1 Then the Ziphites came to Saul at Gibeah, saying, "Is not David hiding on the hill of Hachilah, which is before Jeshimon?"
1Sa 26:1 Et venerunt Ziphæi ad Saul in Gabaa, dicentes: Ecce David absconditus est in colle Hachila, quæ est ex adverso solitudinis.
======= 1 Samuel 26:2 ============
1Sa 26:2 So Saul arose and went down to the wilderness of Ziph, having with him three thousand chosen men of Israel, to search for David in the wilderness of Ziph.
1Sa 26:2 Et surrexit Saul, et descendit in desertum Ziph, et cum eo tria millia virorum de electis Israël, ut quæreret David in deserto Ziph.
======= 1 Samuel 26:3 ============
1Sa 26:3 Saul camped in the hill of Hachilah, which is before Jeshimon, beside the road, and David was staying in the wilderness. When he saw that Saul came after him into the wilderness,
1Sa 26:3 Et castrametatus est Saul in Gabaa Hachila, quæ erat ex adverso solitudinis in via: David autem habitabat in deserto. Videns autem quod venisset Saul post se in desertum,
======= 1 Samuel 26:4 ============
1Sa 26:4 David sent out spies, and he knew that Saul was definitely coming.
1Sa 26:4 misit exploratores, et didicit quod illuc venisset certissime.
======= 1 Samuel 26:5 ============
1Sa 26:5 David then arose and came to the place where Saul had camped. And David saw the place where Saul lay, and Abner the son of Ner, the commander of his army; and Saul was lying in the circle of the camp, and the people were camped around him.
1Sa 26:5 Et surrexit David clam, et venit ad locum ubi erat Saul: cumque vidisset locum in quo dormiebat Saul, et Abner filius Ner, princeps militiæ ejus, et Saulem dormientem in tentorio, et reliquum vulgus per circuitum ejus,
======= 1 Samuel 26:6 ============
1Sa 26:6 Then David said to Ahimelech the Hittite and to Abishai the son of Zeruiah, Joab's brother, saying, "Who will go down with me to Saul in the camp?" And Abishai said, "I will go down with you."
1Sa 26:6 ait David ad Achimelech Hethæum, et Abisai filium Sarviæ fratrem Joab, dicens: Quis descendet mecum ad Saul in castra? Dixitque Abisai: Ego descendam tecum.~
======= 1 Samuel 26:7 ============
1Sa 26:7 So David and Abishai came to the people by night, and behold, Saul lay sleeping inside the circle of the camp with his spear stuck in the ground at his head; and Abner and the people were lying around him.
1Sa 26:7 Venerunt ergo David et Abisai ad populum nocte, et invenerunt Saul jacentem et dormientem in tentorio, et hastam fixam in terra ad caput ejus: Abner autem et populum dormientes in circuitu ejus.
======= 1 Samuel 26:8 ============
1Sa 26:8 Then Abishai said to David, "Today God has delivered your enemy into your hand; now therefore, please let me strike him with the spear to the ground with one stroke, and I will not strike him the second time."
1Sa 26:8 Dixitque Abisai ad David: Conclusit Deus inimicum tuum hodie in manus tuas: nunc ergo perfodiam eum lancea in terra semel, et secundo opus non erit.
======= 1 Samuel 26:9 ============
1Sa 26:9 But David said to Abishai, "Do not destroy him, for who can stretch out his hand against the Lord's anointed and be without guilt?"
1Sa 26:9 Et dixit David ad Abisai: Ne interficias eum: quis enim extendet manum suam in christum Domini, et innocens erit?
======= 1 Samuel 26:10 ============
1Sa 26:10 David also said, "As the Lord lives, surely the Lord will strike him, or his day will come that he dies, or he will go down into battle and perish.
1Sa 26:10 Et dixit David: Vivit Dominus, quia nisi Dominus percusserit eum, aut dies ejus venerit ut moriatur, aut in prælium descendens perierit:
======= 1 Samuel 26:11 ============
1Sa 26:11 The Lord forbid that I should stretch out my hand against the Lord's anointed; but now please take the spear that is at his head and the jug of water, and let us go."
1Sa 26:11 propitius sit mihi Dominus ne extendam manum meam in christum Domini. Nunc igitur tolle hastam quæ est ad caput ejus, et scyphum aquæ, et abeamus.
======= 1 Samuel 26:12 ============
1Sa 26:12 So David took the spear and the jug of water from beside Saul's head, and they went away, but no one saw or knew it, nor did any awake, for they were all asleep, because a sound sleep from the Lord had fallen on them.
1Sa 26:12 Tulit igitur David hastam, et scyphum aquæ qui erat ad caput Saul, et abierunt: et non erat quisquam qui videret, et intelligeret, et evigilaret, sed omnes dormiebant, quia sopor Domini irruerat super eos.
======= 1 Samuel 26:13 ============
1Sa 26:13 Then David crossed over to the other side and stood on top of the mountain at a distance with a large area between them.
1Sa 26:13 Cumque transisset David ex adverso, et stetisset in vertice montis de longe, et esset grande intervallum inter eos,
======= 1 Samuel 26:14 ============
1Sa 26:14 David called to the people and to Abner the son of Ner, saying, "Will you not answer, Abner?" Then Abner replied, "Who are you who calls to the king?"
1Sa 26:14 clamavit David ad populum, et ad Abner filium Ner, dicens: Nonne respondebis, Abner? Et respondens Abner, ait: Quis es tu, qui clamas, et inquietas regem?
======= 1 Samuel 26:15 ============
1Sa 26:15 So David said to Abner, "Are you not a man? And who is like you in Israel? Why then have you not guarded your lord the king? For one of the people came to destroy the king your lord.
1Sa 26:15 Et ait David ad Abner: Numquid non vir tu es? et quis alius similis tui in Israël? quare ergo non custodisti dominum tuum regem? ingressus est enim unus de turba ut interficeret regem dominum tuum.
======= 1 Samuel 26:16 ============
1Sa 26:16 This thing that you have done is not good. As the Lord lives, all of you must surely die, because you did not guard your lord, the Lord's anointed. And now, see where the king's spear is and the jug of water that was at his head."
1Sa 26:16 Non est bonum hoc, quod fecisti: vivit Dominus, quoniam filii mortis estis vos, qui non custodistis dominum vestrum, christum Domini: nunc ergo vide ubi sit hasta regis, et ubi sit scyphus aquæ qui erat ad caput ejus.~
======= 1 Samuel 26:17 ============
1Sa 26:17 Then Saul recognized David's voice and said, "Is this your voice, my son David?" And David said, "It is my voice, my lord the king."
1Sa 26:17 Cognovit autem Saul vocem David, et dixit: Numquid vox hæc tua, fili mi David? Et ait David: Vox mea, domine mi rex.
======= 1 Samuel 26:18 ============
1Sa 26:18 He also said, "Why then is my lord pursuing his servant? For what have I done? Or what evil is in my hand?
1Sa 26:18 Et ait: Quam ob causam dominus meus persequitur servum suum? quid feci? aut quod est malum in manu mea?
======= 1 Samuel 26:19 ============
1Sa 26:19 Now therefore, please let my lord the king listen to the words of his servant. If the Lord has stirred you up against me, let Him accept an offering; but if it is men, cursed are they before the Lord, for they have driven me out today so that I would have no attachment with the inheritance of the Lord, saying, 'Go, serve other gods.'
1Sa 26:19 Nunc ergo audi, oro, domine mi rex, verba servi tui: si Dominus incitat te adversum me, odoretur sacrificium: si autem filii hominum, maledicti sunt in conspectu Domini qui ejecerunt me hodie ut non habitem in hæreditate Domini, dicentes: Vade, servi diis alienis.
======= 1 Samuel 26:20 ============
1Sa 26:20 Now then, do not let my blood fall to the ground away from the presence of the Lord; for the king of Israel has come out to search for a single flea, just as one hunts a partridge in the mountains."
1Sa 26:20 Et nunc non effundatur sanguis meus in terram coram Domino: quia egressus est rex Israël ut quærat pulicem unum, sicut persequitur perdix in montibus.
======= 1 Samuel 26:21 ============
1Sa 26:21 Then Saul said, "I have sinned. Return, my son David, for I will not harm you again because my life was precious in your sight this day. Behold, I have played the fool and have committed a serious error."
1Sa 26:21 Et ait Saul: Peccavi: revertere, fili mi David: nequaquam enim ultra tibi malefaciam, eo quod pretiosa fuerit anima mea in oculis tuis hodie: apparet enim quod stulte egerim, et ignoraverim multa nimis.
======= 1 Samuel 26:22 ============
1Sa 26:22 David replied, "Behold the spear of the king! Now let one of the young men come over and take it.
1Sa 26:22 Et respondens David, ait: Ecce hasta regis: transeat unus de pueris regis, et tollat eam.
======= 1 Samuel 26:23 ============
1Sa 26:23 The Lord will repay each man for his righteousness and his faithfulness; for the Lord delivered you into my hand today, but I refused to stretch out my hand against the Lord's anointed.
1Sa 26:23 Dominus autem retribuet unicuique secundum justitiam suam et fidem: tradidit enim te Dominus hodie in manum meam, et nolui extendere manum meam in christum Domini.
======= 1 Samuel 26:24 ============
1Sa 26:24 Now behold, as your life was highly valued in my sight this day, so may my life be highly valued in the sight of the Lord, and may He deliver me from all distress."
1Sa 26:24 Et sicut magnificata est anima tua hodie in oculis meis, sic magnificetur anima mea in oculis Domini, et liberet me de omni angustia.
======= 1 Samuel 26:25 ============
1Sa 26:25 Then Saul said to David, "Blessed are you, my son David; you will both accomplish much and surely prevail." So David went on his way, and Saul returned to his place. 
1Sa 26:25 Ait ergo Saul ad David: Benedictus tu, fili mi David: et quidem faciens facies, et potens poteris. Abiit autem David in viam suam, et Saul reversus est in locum suum.
======= 1 Samuel 27:1 ============
1Sa 27:1 Then David said to himself, "Now I will perish one day by the hand of Saul. There is nothing better for me than to escape into the land of the Philistines. Saul then will despair of searching for me anymore in all the territory of Israel, and I will escape from his hand."
1Sa 27:1 Et ait David in corde suo: Aliquando incidam una die in manus Saul: nonne melius est ut fugiam, et salver in terra Philisthinorum, ut desperet Saul, cessetque me quærere in cunctis finibus Israël? fugiam ergo manus ejus.
======= 1 Samuel 27:2 ============
1Sa 27:2 So David arose and crossed over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath.
1Sa 27:2 Et surrexit David, et abiit ipse, et sexcenti viri cum eo, ad Achis filium Maoch regem Geth.
======= 1 Samuel 27:3 ============
1Sa 27:3 And David lived with Achish at Gath, he and his men, each with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's widow.
1Sa 27:3 Et habitavit David cum Achis in Geth, ipse et viri ejus: vir et domus ejus: et David, et duæ uxores ejus, Achinoam Jezrahelitis, et Abigail uxor Nabal Carmeli.
======= 1 Samuel 27:4 ============
1Sa 27:4 Now it was told Saul that David had fled to Gath, so he no longer searched for him.
1Sa 27:4 Et nuntiatum est Sauli quod fugisset David in Geth, et non addidit ultra quærere eum.
======= 1 Samuel 27:5 ============
1Sa 27:5 Then David said to Achish, "If now I have found favor in your sight, let them give me a place in one of the cities in the country, that I may live there; for why should your servant live in the royal city with you?"
1Sa 27:5 Dixit autem David ad Achis: Si inveni gratiam in oculis tuis, detur mihi locus in una urbium regionis hujus, ut habitem ibi: cur enim manet servus tuus in civitate regis tecum?
======= 1 Samuel 27:6 ============
1Sa 27:6 So Achish gave him Ziklag that day; therefore Ziklag has belonged to the kings of Judah to this day.
1Sa 27:6 Dedit itaque ei Achis in die illa Siceleg: propter quam causam facta est Siceleg regum Juda usque in diem hanc.
======= 1 Samuel 27:7 ============
1Sa 27:7 The number of days that David lived in the country of the Philistines was a year and four months.
1Sa 27:7 Fuit autem numerus dierum quibus habitavit David in regione Philisthinorum, quatuor mensium.~
======= 1 Samuel 27:8 ============
1Sa 27:8 Now David and his men went up and raided the Geshurites and the Girzites and the Amalekites; for they were the inhabitants of the land from ancient times, as you come to Shur even as far as the land of Egypt.
1Sa 27:8 Et ascendit David et viri ejus, et agebant prædas de Gessuri, et de Gerzi, et de Amalecitis: hi enim pagi habitabantur in terra antiquitus, euntibus Sur usque ad terram Ægypti.
======= 1 Samuel 27:9 ============
1Sa 27:9 David attacked the land and did not leave a man or a woman alive, and he took away the sheep, the cattle, the donkeys, the camels, and the clothing. Then he returned and came to Achish.
1Sa 27:9 Et percutiebat David omnem terram, nec relinquebat viventem virum et mulierem: tollensque oves, et boves, et asinos, et camelos, et vestes, revertebatur, et veniebat ad Achis.
======= 1 Samuel 27:10 ============
1Sa 27:10 Now Achish said, "Where have you made a raid today?" And David said, "Against the Negev of Judah and against the Negev of the Jerahmeelites and against the Negev of the Kenites."
1Sa 27:10 Dicebat autem ei Achis: In quem irruisti hodie? Respondebat David: Contra meridiem Judæ, et contra meridiem Jerameel, et contra meridiem Ceni.
======= 1 Samuel 27:11 ============
1Sa 27:11 David did not leave a man or a woman alive to bring to Gath, saying, "Otherwise they will tell about us, saying, 'So has David done and so has been his practice all the time he has lived in the country of the Philistines.'"
1Sa 27:11 Virum et mulierem non vivificabat David, nec adducebat in Geth, dicens: Ne forte loquantur adversum nos: Hæc fecit David: et hoc erat decretum illi omnibus diebus quibus habitavit in regione Philisthinorum.
======= 1 Samuel 27:12 ============
1Sa 27:12 So Achish believed David, saying, "He has surely made himself odious among his people Israel; therefore he will become my servant forever." 
1Sa 27:12 Credidit ergo Achis David, dicens: Multa mala operatus est contra populum suum Israël: erit igitur mihi servus sempiternus.
======= 1 Samuel 28:1 ============
1Sa 28:1 Now it came about in those days that the Philistines gathered their armed camps for war, to fight against Israel. And Achish said to David, "Know assuredly that you will go out with me in the camp, you and your men."
1Sa 28:1 Factum est autem in diebus illis, congregaverunt Philisthiim agmina sua, ut præpararentur ad bellum contra Israël: dixitque Achis ad David: Sciens nunc scito quoniam mecum egredieris in castris, tu et viri tui.
======= 1 Samuel 28:2 ============
1Sa 28:2 David said to Achish, "Very well, you shall know what your servant can do." So Achish said to David, "Very well, I will make you my bodyguard for life."
1Sa 28:2 Dixitque David ad Achis: Nunc scies quæ facturus est servus tuus. Et ait Achis ad David: Et ego custodem capitis mei ponam te cunctis diebus.
======= 1 Samuel 28:3 ============
1Sa 28:3 Now Samuel was dead, and all Israel had lamented him and buried him in Ramah, his own city. And Saul had removed from the land those who were mediums and spiritists.
1Sa 28:3 Samuel autem mortuus est, planxitque eum omnis Israël, et sepelierunt eum in Ramatha urbe sua. Et Saul abstulit magos et hariolos de terra.
======= 1 Samuel 28:4 ============
1Sa 28:4 So the Philistines gathered together and came and camped in Shunem; and Saul gathered all Israel together and they camped in Gilboa.
1Sa 28:4 Congregatique sunt Philisthiim, et venerunt, et castrametati sunt in Sunam: congregavit autem et Saul universum Israël, et venit in Gelboë.
======= 1 Samuel 28:5 ============
1Sa 28:5 When Saul saw the camp of the Philistines, he was afraid and his heart trembled greatly.
1Sa 28:5 Et vidit Saul castra Philisthiim, et timuit, et expavit cor ejus nimis.~
======= 1 Samuel 28:6 ============
1Sa 28:6 When Saul inquired of the Lord, the Lord did not answer him, either by dreams or by Urim or by prophets.
1Sa 28:6 Consuluitque Dominum, et non respondit ei neque per somnia, neque per sacerdotes, neque per prophetas.
======= 1 Samuel 28:7 ============
1Sa 28:7 Then Saul said to his servants, "Seek for me a woman who is a medium, that I may go to her and inquire of her." And his servants said to him, "Behold, there is a woman who is a medium at En-dor."
1Sa 28:7 Dixitque Saul servis suis: Quærite mihi mulierem habentem pythonem, et vadam ad eam, et sciscitabor per illam. Et dixerunt servi ejus ad eum: Est mulier pythonem habens in Endor.
======= 1 Samuel 28:8 ============
1Sa 28:8 Then Saul disguised himself by putting on other clothes, and went, he and two men with him, and they came to the woman by night; and he said, "Conjure up for me, please, and bring up for me whom I shall name to you."
1Sa 28:8 Mutavit ergo habitum suum, vestitusque est aliis vestimentis, et abiit ipse, et duo viri cum eo: veneruntque ad mulierem nocte, et ait illi: Divina mihi in pythone, et suscita mihi quem dixero tibi.
======= 1 Samuel 28:9 ============
1Sa 28:9 But the woman said to him, "Behold, you know what Saul has done, how he has cut off those who are mediums and spiritists from the land. Why are you then laying a snare for my life to bring about my death?"
1Sa 28:9 Et ait mulier ad eum: Ecce, tu nosti quanta fecerit Saul, et quomodo eraserit magos et hariolos de terra: quare ergo insidiaris animæ meæ, ut occidar?
======= 1 Samuel 28:10 ============
1Sa 28:10 Saul vowed to her by the Lord, saying, "As the Lord lives, no punishment shall come upon you for this thing."
1Sa 28:10 Et juravit ei Saul in Domino, dicens: Vivit Dominus, quia non eveniet tibi quidquam mali propter hanc rem.
======= 1 Samuel 28:11 ============
1Sa 28:11 Then the woman said, "Whom shall I bring up for you?" And he said, "Bring up Samuel for me."
1Sa 28:11 Dixitque ei mulier: Quem suscitabo tibi? Qui ait: Samuelem mihi suscita.
======= 1 Samuel 28:12 ============
1Sa 28:12 When the woman saw Samuel, she cried out with a loud voice; and the woman spoke to Saul, saying, "Why have you deceived me? For you are Saul."
1Sa 28:12 Cum autem vidisset mulier Samuelem, exclamavit voce magna, et dixit ad Saul: Quare imposuisti mihi? tu es enim Saul.
======= 1 Samuel 28:13 ============
1Sa 28:13 The king said to her, "Do not be afraid; but what do you see?" And the woman said to Saul, "I see a divine being coming up out of the earth."
1Sa 28:13 Dixitque ei rex: Noli timere: quid vidisti? Et ait mulier ad Saul: Deos vidi ascendentes de terra.
======= 1 Samuel 28:14 ============
1Sa 28:14 He said to her, "What is his form?" And she said, "An old man is coming up, and he is wrapped with a robe." And Saul knew that it was Samuel, and he bowed with his face to the ground and did homage.
1Sa 28:14 Dixitque ei: Qualis est forma ejus? Quæ ait: Vir senex ascendit, et ipse amictus est pallio. Et intellexit Saul quod Samuel esset, et inclinavit se super faciem suam in terra, et adoravit.
======= 1 Samuel 28:15 ============
1Sa 28:15 Then Samuel said to Saul, "Why have you disturbed me by bringing me up?" And Saul answered, "I am greatly distressed; for the Philistines are waging war against me, and God has departed from me and no longer answers me, either through prophets or by dreams; therefore I have called you, that you may make known to me what I should do."
1Sa 28:15 Dixit autem Samuel ad Saul: Quare inquietasti me ut suscitarer? Et ait Saul: Coarctor nimis: siquidem Philisthiim pugnant adversum me, et Deus recessit a me, et exaudire me noluit neque in manu prophetarum, neque per somnia: vocavi ergo te, ut ostenderes mihi quid faciam.
======= 1 Samuel 28:16 ============
1Sa 28:16 Samuel said, "Why then do you ask me, since the Lord has departed from you and has become your adversary?
1Sa 28:16 Et ait Samuel: Quid interrogas me, cum Dominus recesserit a te, et transierit ad æmulum tuum?
======= 1 Samuel 28:17 ============
1Sa 28:17 The Lord has done accordingly as He spoke through me; for the Lord has torn the kingdom out of your hand and given it to your neighbor, to David.
1Sa 28:17 Faciet enim tibi Dominus sicut locutus est in manu mea, et scindet regnum tuum de manu tua et dabit illud proximo tuo David:
======= 1 Samuel 28:18 ============
1Sa 28:18 As you did not obey the Lord and did not execute His fierce wrath on Amalek, so the Lord has done this thing to you this day.
1Sa 28:18 quia non obedisti voci Domini, neque fecisti iram furoris ejus in Amalec: idcirco quod pateris, fecit tibi Dominus hodie.
======= 1 Samuel 28:19 ============
1Sa 28:19 Moreover the Lord will also give over Israel along with you into the hands of the Philistines, therefore tomorrow you and your sons will be with me. Indeed the Lord will give over the army of Israel into the hands of the Philistines!"
1Sa 28:19 Et dabit Dominus etiam Israël tecum in manus Philisthiim: cras autem tu et filii tui mecum eritis: sed et castra Israël tradet Dominus in manus Philisthiim.
======= 1 Samuel 28:20 ============
1Sa 28:20 Then Saul immediately fell full length upon the ground and was very afraid because of the words of Samuel; also there was no strength in him, for he had eaten no food all day and all night.
1Sa 28:20 Statimque Saul cecidit porrectus in terram: extimuerat enim verba Samuelis, et robur non erat in eo, quia non comederat panem tota die illa.
======= 1 Samuel 28:21 ============
1Sa 28:21 The woman came to Saul and saw that he was terrified, and said to him, "Behold, your maidservant has obeyed you, and I have taken my life in my hand and have listened to your words which you spoke to me.
1Sa 28:21 Ingressa est itaque mulier illa ad Saul (conturbatus enim erat valde), dixitque ad eum: Ecce obedivit ancilla tua voci tuæ, et posui animam meam in manu mea: et audivi sermones tuos, quos locutus es ad me.
======= 1 Samuel 28:22 ============
1Sa 28:22 So now also, please listen to the voice of your maidservant, and let me set a piece of bread before you that you may eat and have strength when you go on your way."
1Sa 28:22 Nunc igitur audi et tu vocem ancillæ tuæ, et ponam coram te buccellam panis, ut comedens convalescas, et possis iter agere.
======= 1 Samuel 28:23 ============
1Sa 28:23 But he refused and said, "I will not eat." However, his servants together with the woman urged him, and he listened to them. So he arose from the ground and sat on the bed.
1Sa 28:23 Qui renuit, et ait: Non comedam. Coëgerunt autem eum servi sui et mulier, et tandem audita voce eorum surrexit de terra, et sedit super lectum.
======= 1 Samuel 28:24 ============
1Sa 28:24 The woman had a fattened calf in the house, and she quickly slaughtered it; and she took flour, kneaded it and baked unleavened bread from it.
1Sa 28:24 Mulier autem illa habebat vitulum pascualem in domo, et festinavit, et occidit eum: tollensque farinam, miscuit eam, et coxit azyma,
======= 1 Samuel 28:25 ============
1Sa 28:25 She brought it before Saul and his servants, and they ate. Then they arose and went away that night. 
1Sa 28:25 et posuit ante Saul et ante servos ejus. Qui cum comedissent, surrexerunt, et ambulaverunt per totam noctem illam.
======= 1 Samuel 29:1 ============
1Sa 29:1 Now the Philistines gathered together all their armies to Aphek, while the Israelites were camping by the spring which is in Jezreel.
1Sa 29:1 Congregata sunt ergo Philisthiim universa agmina in Aphec: sed et Israël castrametatus est super fontem qui erat in Jezrahel.
======= 1 Samuel 29:2 ============
1Sa 29:2 And the lords of the Philistines were proceeding on by hundreds and by thousands, and David and his men were proceeding on in the rear with Achish.
1Sa 29:2 Et satrapæ quidem Philisthiim incedebant in centuriis et millibus: David autem et viri ejus erant in novissimo agmine cum Achis.
======= 1 Samuel 29:3 ============
1Sa 29:3 Then the commanders of the Philistines said, "What are these Hebrews doing here?" And Achish said to the commanders of the Philistines, "Is this not David, the servant of Saul the king of Israel, who has been with me these days, or rather these years, and I have found no fault in him from the day he deserted to me to this day?"
1Sa 29:3 Dixeruntque principes Philisthiim ad Achis: Quid sibi volunt Hebræi isti? Et ait Achis ad principes Philisthiim: Num ignoratis David, qui fuit servus Saul regis Israël, et est apud me multis diebus, vel annis, et non inveni in eo quidquam ex die qua transfugit ad me usque ad diem hanc?
======= 1 Samuel 29:4 ============
1Sa 29:4 But the commanders of the Philistines were angry with him, and the commanders of the Philistines said to him, "Make the man go back, that he may return to his place where you have assigned him, and do not let him go down to battle with us, or in the battle he may become an adversary to us. For with what could this man make himself acceptable to his lord? Would it not be with the heads of these men?
1Sa 29:4 Irati sunt autem adversus eum principes Philisthiim, et dixerunt ei: Revertatur vir iste, et sedeat in loco suo in quo constituisti eum, et non descendat nobiscum in prælium, ne fiat nobis adversarius, cum præliari cœperimus: quomodo enim aliter poterit placare dominum suum, nisi in capitibus nostris?
======= 1 Samuel 29:5 ============
1Sa 29:5 Is this not David, of whom they sing in the dances, saying, 'Saul has slain his thousands, And David his ten thousands'?"
1Sa 29:5 Nonne iste est David, cui cantabant in choris, dicentes: [Percussit Saul in millibus suis, et David in decem millibus suis?]
======= 1 Samuel 29:6 ============
1Sa 29:6 Then Achish called David and said to him, "As the Lord lives, you have been upright, and your going out and your coming in with me in the army are pleasing in my sight; for I have not found evil in you from the day of your coming to me to this day. Nevertheless, you are not pleasing in the sight of the lords.
1Sa 29:6 Vocavit ergo Achis David, et ait ei: Vivit Dominus, quia rectus es tu, et bonus in conspectu meo: et exitus tuus, et introitus tuus mecum est in castris: et non inveni in te quidquam mali ex die qua venisti ad me usque in diem hanc: sed satrapis non places.
======= 1 Samuel 29:7 ============
1Sa 29:7 Now therefore return and go in peace, that you may not displease the lords of the Philistines."
1Sa 29:7 Revertere ergo, et vade in pace, et non offendas oculos satraparum Philisthiim.
======= 1 Samuel 29:8 ============
1Sa 29:8 David said to Achish, "But what have I done? And what have you found in your servant from the day when I came before you to this day, that I may not go and fight against the enemies of my lord the king?"
1Sa 29:8 Dixitque David ad Achis: Quid enim feci, et quid invenisti in me servo tuo, a die qua fui in conspectu tuo usque in diem hanc, ut non veniam et pugnem contra inimicos domini mei regis?
======= 1 Samuel 29:9 ============
1Sa 29:9 But Achish replied to David, "I know that you are pleasing in my sight, like an angel of God; nevertheless the commanders of the Philistines have said, 'He must not go up with us to the battle.'
1Sa 29:9 Respondens autem Achis, locutus est ad David: Scio quia bonus es tu in oculis meis, sicut angelus Dei: sed principes Philisthinorum dixerunt: Non ascendet nobiscum in prælium.
======= 1 Samuel 29:10 ============
1Sa 29:10 Now then arise early in the morning with the servants of your lord who have come with you, and as soon as you have arisen early in the morning and have light, depart."
1Sa 29:10 Igitur consurge mane tu, et servi domini tui qui venerunt tecum: et cum de nocte surrexeritis, et cœperit dilucescere, pergite.
======= 1 Samuel 29:11 ============
1Sa 29:11 So David arose early, he and his men, to depart in the morning to return to the land of the Philistines. And the Philistines went up to Jezreel. 
1Sa 29:11 Surrexit itaque de nocte David, ipse et viri ejus, ut proficiscerentur mane, et reverterentur ad terram Philisthiim: Philisthiim autem ascenderunt in Jezrahel.
======= 1 Samuel 30:1 ============
1Sa 30:1 Then it happened when David and his men came to Ziklag on the third day, that the Amalekites had made a raid on the Negev and on Ziklag, and had overthrown Ziklag and burned it with fire;
1Sa 30:1 Cumque venissent David et viri ejus in Siceleg die tertia, Amalecitæ impetum fecerant ex parte australi in Siceleg, et percusserant Siceleg, et succenderant eam igni.
======= 1 Samuel 30:2 ============
1Sa 30:2 and they took captive the women and all who were in it, both small and great, without killing anyone, and carried them off and went their way.
1Sa 30:2 Et captivas duxerant mulieres ex ea, a minimo usque ad magnum: et non interfecerant quemquam, sed secum duxerant, et pergebant itinere suo.
======= 1 Samuel 30:3 ============
1Sa 30:3 When David and his men came to the city, behold, it was burned with fire, and their wives and their sons and their daughters had been taken captive.
1Sa 30:3 Cum ergo venissent David et viri ejus ad civitatem, et invenissent eam succensam igni, et uxores suas, et filios suos et filias, ductas esse captivas,
======= 1 Samuel 30:4 ============
1Sa 30:4 Then David and the people who were with him lifted their voices and wept until there was no strength in them to weep.
1Sa 30:4 levaverunt David et populus qui erat cum eo voces suas, et planxerunt donec deficerent in eis lacrimæ.
======= 1 Samuel 30:5 ============
1Sa 30:5 Now David's two wives had been taken captive, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite.
1Sa 30:5 Siquidem et duæ uxores David captivæ ductæ fuerant, Achinoam Jezrahelites, et Abigail uxor Nabal Carmeli.
======= 1 Samuel 30:6 ============
1Sa 30:6 Moreover David was greatly distressed because the people spoke of stoning him, for all the people were embittered, each one because of his sons and his daughters. But David strengthened himself in the Lord his God.
1Sa 30:6 Et contristatus est David valde: volebat enim eum populus lapidare, quia amara erat anima uniuscujusque viri super filiis suis et filiabus: confortatus est autem David in Domino Deo suo.~
======= 1 Samuel 30:7 ============
1Sa 30:7 Then David said to Abiathar the priest, the son of Ahimelech, "Please bring me the ephod." So Abiathar brought the ephod to David.
1Sa 30:7 Et ait ad Abiathar sacerdotem filium Achimelech: Applica ad me ephod. Et applicavit Abiathar ephod ad David.
======= 1 Samuel 30:8 ============
1Sa 30:8 David inquired of the Lord, saying, "Shall I pursue this band? Shall I overtake them?" And He said to him, "Pursue, for you will surely overtake them, and you will surely rescue all."
1Sa 30:8 Et consuluit David Dominum, dicens: Persequar latrunculos hos, et comprehendam eos, an non? Dixitque ei Dominus: Persequere: absque dubio enim comprehendes eos, et excuties prædam.
======= 1 Samuel 30:9 ============
1Sa 30:9 So David went, he and the six hundred men who were with him, and came to the brook Besor, where those left behind remained.
1Sa 30:9 Abiit ergo David, ipse et sexcenti viri qui erant cum eo, et venerunt usque ad torrentem Besor: et lassi quidam substiterunt.
======= 1 Samuel 30:10 ============
1Sa 30:10 But David pursued, he and four hundred men, for two hundred who were too exhausted to cross the brook Besor remained behind.
1Sa 30:10 Persecutus est autem David ipse, et quadringenti viri: substiterant enim ducenti, qui lassi transire non poterant torrentem Besor.
======= 1 Samuel 30:11 ============
1Sa 30:11 Now they found an Egyptian in the field and brought him to David, and gave him bread and he ate, and they provided him water to drink.
1Sa 30:11 Et invenerunt virum ægyptium in agro, et adduxerunt eum ad David: dederuntque ei panem ut comederet, et biberet aquam,
======= 1 Samuel 30:12 ============
1Sa 30:12 They gave him a piece of fig cake and two clusters of raisins, and he ate; then his spirit revived. For he had not eaten bread or drunk water for three days and three nights.
1Sa 30:12 sed et fragmen massæ caricarum, et duas ligaturas uvæ passæ. Quæ cum comedisset, reversus est spiritus ejus, et refocillatus est: non enim comederat panem, neque biberat aquam, tribus diebus et tribus noctibus.
======= 1 Samuel 30:13 ============
1Sa 30:13 David said to him, "To whom do you belong? And where are you from?" And he said, "I am a young man of Egypt, a servant of an Amalekite; and my master left me behind when I fell sick three days ago.
1Sa 30:13 Dixit itaque ei David: Cujus es tu? vel unde? et quo pergis? Qui ait: Puer ægyptius ego sum, servus viri Amalecitæ: dereliquit autem me dominus meus, quia ægrotare cœpi nudiustertius.
======= 1 Samuel 30:14 ============
1Sa 30:14 We made a raid on the Negev of the Cherethites, and on that which belongs to Judah, and on the Negev of Caleb, and we burned Ziklag with fire."
1Sa 30:14 Siquidem nos erupimus ad australem plagam Cerethi, et contra Judam, et ad meridiem Caleb, et Siceleg succendimus igni.
======= 1 Samuel 30:15 ============
1Sa 30:15 Then David said to him, "Will you bring me down to this band?" And he said, "Swear to me by God that you will not kill me or deliver me into the hands of my master, and I will bring you down to this band."
1Sa 30:15 Dixitque ei David: Potes me ducere ad cuneum istum? Qui ait: Jura mihi per Deum quod non occidas me, et non tradas me in manus domini mei, et ego ducam te ad cuneum istum. Et juravit ei David.
======= 1 Samuel 30:16 ============
1Sa 30:16 When he had brought him down, behold, they were spread over all the land, eating and drinking and dancing because of all the great spoil that they had taken from the land of the Philistines and from the land of Judah.
1Sa 30:16 Qui cum duxisset eum, ecce illi discumbebant super faciem universæ terræ comedentes et bibentes, et quasi festum celebrantes diem, pro cuncta præda et spoliis quæ ceperant de terra Philisthiim et de terra Juda.
======= 1 Samuel 30:17 ============
1Sa 30:17 David slaughtered them from the twilight until the evening of the next day; and not a man of them escaped, except four hundred young men who rode on camels and fled.
1Sa 30:17 Et percussit eos David a vespere usque ad vesperam alterius diei, et non evasit ex eis quisquam, nisi quadringenti viri adolescentes, qui ascenderant camelos et fugerant.
======= 1 Samuel 30:18 ============
1Sa 30:18 So David recovered all that the Amalekites had taken, and rescued his two wives.
1Sa 30:18 Eruit ergo David omnia quæ tulerant Amalecitæ, et duas uxores suas eruit.
======= 1 Samuel 30:19 ============
1Sa 30:19 But nothing of theirs was missing, whether small or great, sons or daughters, spoil or anything that they had taken for themselves; David brought it all back.
1Sa 30:19 Nec defuit quidquam a parvo usque ad magnum, tam de filiis quam de filiabus, et de spoliis, et quæcumque rapuerant: omnia reduxit David.
======= 1 Samuel 30:20 ============
1Sa 30:20 So David had captured all the sheep and the cattle which the people drove ahead of the other livestock, and they said, "This is David's spoil." 
1Sa 30:20 Et tulit universos greges et armenta, et minavit ante faciem suam: dixeruntque: Hæc est præda David.~
======= 1 Samuel 30:21 ============
1Sa 30:21 When David came to the two hundred men who were too exhausted to follow David, who had also been left at the brook Besor, and they went out to meet David and to meet the people who were with him, then David approached the people and greeted them.
1Sa 30:21 Venit autem David ad ducentos viros qui lassi substiterant, nec sequi potuerant David, et residere eos jusserat in torrente Besor: qui egressi sunt obviam David et populo qui erat cum eo. Accedens autem David ad populum, salutavit eos pacifice.
======= 1 Samuel 30:22 ============
1Sa 30:22 Then all the wicked and worthless men among those who went with David said, "Because they did not go with us, we will not give them any of the spoil that we have recovered, except to every man his wife and his children, that they may lead them away and depart."
1Sa 30:22 Respondensque omnis vir pessimus et iniquus de viris qui ierant cum David, dixit: Quia non venerunt nobiscum, non dabimus eis quidquam de præda quam eruimus: sed sufficiat unicuique uxor sua et filii: quos cum acceperint, recedant.
======= 1 Samuel 30:23 ============
1Sa 30:23 Then David said, "You must not do so, my brothers, with what the Lord has given us, who has kept us and delivered into our hand the band that came against us.
1Sa 30:23 Dixit autem David: Non sic facietis, fratres mei, de his quæ tradidit nobis Dominus, et custodivit nos, et dedit latrunculos qui eruperant adversum nos, in manus nostras:
======= 1 Samuel 30:24 ============
1Sa 30:24 And who will listen to you in this matter? For as his share is who goes down to the battle, so shall his share be who stays by the baggage; they shall share alike."
1Sa 30:24 nec audiet vos quisquam super sermone hoc: æqua enim pars erit descendentis ad prælium, et remanentis ad sarcinas, et similiter divident.
======= 1 Samuel 30:25 ============
1Sa 30:25 So it has been from that day forward, that he made it a statute and an ordinance for Israel to this day.
1Sa 30:25 Et factum est hoc ex die illa et deinceps, constitutum et præfinitum, et quasi lex in Israël usque in diem hanc.
======= 1 Samuel 30:26 ============
1Sa 30:26 Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, "Behold, a gift for you from the spoil of the enemies of the Lord:
1Sa 30:26 Venit ergo David in Siceleg, et misit dona de præda senioribus Juda proximis suis, dicens: Accipite benedictionem de præda hostium Domini:
======= 1 Samuel 30:27 ============
1Sa 30:27 to those who were in Bethel, and to those who were in Ramoth of the Negev, and to those who were in Jattir,
1Sa 30:27 his qui erant in Bethel, et qui in Ramoth ad meridiem, et qui in Jether,
======= 1 Samuel 30:28 ============
1Sa 30:28 and to those who were in Aroer, and to those who were in Siphmoth, and to those who were in Eshtemoa,
1Sa 30:28 et qui in Aroër, et qui in Sephamoth, et qui in Esthamo,
======= 1 Samuel 30:29 ============
1Sa 30:29 and to those who were in Racal, and to those who were in the cities of the Jerahmeelites, and to those who were in the cities of the Kenites,
1Sa 30:29 et qui in Rachal, et qui in urbibus Jerameel, et qui in urbibus Ceni,
======= 1 Samuel 30:30 ============
1Sa 30:30 and to those who were in Hormah, and to those who were in Bor-ashan, and to those who were in Athach,
1Sa 30:30 et qui in Arama, et qui in lacu Asan, et qui in Athach,
======= 1 Samuel 30:31 ============
1Sa 30:31 and to those who were in Hebron, and to all the places where David himself and his men were accustomed to go." 
1Sa 30:31 et qui in Hebron, et reliquis qui erant in his locis in quibus commoratus fuerat David, ipse et viri ejus.
======= 1 Samuel 31:1 ============
1Sa 31:1 Now the Philistines were fighting against Israel, and the men of Israel fled from before the Philistines and fell slain on Mount Gilboa.
1Sa 31:1 Philisthiim autem pugnabant adversum Israël: et fugerunt viri Israël ante faciem Philisthiim, et ceciderunt interfecti in monte Gelboë.
======= 1 Samuel 31:2 ============
1Sa 31:2 The Philistines overtook Saul and his sons; and the Philistines killed Jonathan and Abinadab and Malchi-shua the sons of Saul.
1Sa 31:2 Irrueruntque Philisthiim in Saul et in filios ejus, et percusserunt Jonathan, et Abinadab, et Melchisua filios Saul:
======= 1 Samuel 31:3 ============
1Sa 31:3 The battle went heavily against Saul, and the archers hit him; and he was badly wounded by the archers.
1Sa 31:3 totumque pondus prælii versum est in Saul, et consecuti sunt eum viri sagittarii, et vulneratus est vehementer a sagittariis.
======= 1 Samuel 31:4 ============
1Sa 31:4 Then Saul said to his armor bearer, "Draw your sword and pierce me through with it, otherwise these uncircumcised will come and pierce me through and make sport of me." But his armor bearer would not, for he was greatly afraid. So Saul took his sword and fell on it.
1Sa 31:4 Dixitque Saul ad armigerum suum: Evagina gladium tuum, et percute me: ne forte veniant incircumcisi isti, et interficiant me, illudentes mihi. Et noluit armiger ejus: fuerat enim nimio terrore perterritus. Arripuit itaque Saul gladium, et irruit super eum.
======= 1 Samuel 31:5 ============
1Sa 31:5 When his armor bearer saw that Saul was dead, he also fell on his sword and died with him.
1Sa 31:5 Quod cum vidisset armiger ejus, videlicet quod mortuus esset Saul, irruit etiam ipse super gladium suum, et mortuus est cum eo.
======= 1 Samuel 31:6 ============
1Sa 31:6 Thus Saul died with his three sons, his armor bearer, and all his men on that day together.
1Sa 31:6 Mortuus est ergo Saul, et tres filii ejus, et armiger illius, et universi viri ejus in die illa pariter.
======= 1 Samuel 31:7 ============
1Sa 31:7 When the men of Israel who were on the other side of the valley, with those who were beyond the Jordan, saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned the cities and fled; then the Philistines came and lived in them.
1Sa 31:7 Videntes autem viri Israël qui erant trans vallem et trans Jordanem, quod fugissent viri Israëlitæ, et quod mortuus esset Saul et filii ejus, reliquerunt civitates suas, et fugerunt: veneruntque Philisthiim, et habitaverunt ibi.
======= 1 Samuel 31:8 ============
1Sa 31:8 It came about on the next day when the Philistines came to strip the slain, that they found Saul and his three sons fallen on Mount Gilboa.
1Sa 31:8 Facta autem die altera, venerunt Philisthiim ut spoliarent interfectos, et invenerunt Saul et tres filios ejus jacentes in monte Gelboë.
======= 1 Samuel 31:9 ============
1Sa 31:9 They cut off his head and stripped off his weapons, and sent them throughout the land of the Philistines, to carry the good news to the house of their idols and to the people.
1Sa 31:9 Et præciderunt caput Saul, et spoliaverunt eum armis: et miserunt in terram Philisthinorum per circuitum, ut annuntiaretur in templo idolorum, et in populis.
======= 1 Samuel 31:10 ============
1Sa 31:10 They put his weapons in the temple of Ashtaroth, and they fastened his body to the wall of Beth-shan.
1Sa 31:10 Et posuerunt arma ejus in templo Astaroth, corpus vero ejus suspenderunt in muro Bethsan.
======= 1 Samuel 31:11 ============
1Sa 31:11 Now when the inhabitants of Jabesh-gilead heard what the Philistines had done to Saul,
1Sa 31:11 Quod cum audissent habitatores Jabes Galaad, quæcumque fecerant Philisthiim Saul,
======= 1 Samuel 31:12 ============
1Sa 31:12 all the valiant men rose and walked all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan, and they came to Jabesh and burned them there.
1Sa 31:12 surrexerunt omnes viri fortissimi, et ambulaverunt tota nocte, et tulerunt cadaver Saul, et cadavera filiorum ejus, de muro Bethsan: veneruntque Jabes Galaad, et combusserunt ea ibi:
======= 1 Samuel 31:13 ============
1Sa 31:13 They took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days. 
1Sa 31:13 et tulerunt ossa eorum, et sepelierunt in nemore Jabes, et jejunaverunt septem diebus.
 ======= 2 Samuel 1:1 ============
2Sa 1:1 Now it came about after the death of Saul, when David had returned from the slaughter of the Amalekites, that David remained two days in Ziklag.
2Sa 1:1 Factum est autem, postquam mortuus est Saul, ut David reverteretur a cæde Amalec, et maneret in Siceleg duos dies.
 ======= 2 Samuel 1:2 ============
2Sa 1:2 On the third day, behold, a man came out of the camp from Saul, with his clothes torn and dust on his head. And it came about when he came to David that he fell to the ground and prostrated himself.
2Sa 1:2 In die autem tertia apparuit homo veniens de castris Saul veste conscissa, et pulvere conspersus caput: et ut venit ad David, cecidit super faciem suam, et adoravit.
 ======= 2 Samuel 1:3 ============
2Sa 1:3 Then David said to him, "From where do you come?" And he said to him, "I have escaped from the camp of Israel."
2Sa 1:3 Dixitque ad eum David: Unde venis? Qui ait ad eum: De castris Israël fugi.
 ======= 2 Samuel 1:4 ============
2Sa 1:4 David said to him, "How did things go? Please tell me." And he said, "The people have fled from the battle, and also many of the people have fallen and are dead; and Saul and Jonathan his son are dead also."
2Sa 1:4 Et dixit ad eum David: Quod est verbum quod factum est? indica mihi. Qui ait: Fugit populus ex prælio, et multi corruentes e populo mortui sunt: sed et Saul et Jonathas filius ejus interierunt.
 ======= 2 Samuel 1:5 ============
2Sa 1:5 So David said to the young man who told him, "How do you know that Saul and his son Jonathan are dead?"
2Sa 1:5 Dixitque David ad adolescentem qui nuntiabat ei: Unde scis quia mortuus est Saul, et Jonathas filius ejus?
 ======= 2 Samuel 1:6 ============
2Sa 1:6 The young man who told him said, "By chance I happened to be on Mount Gilboa, and behold, Saul was leaning on his spear. And behold, the chariots and the horsemen pursued him closely.
2Sa 1:6 Et ait adolescens qui nuntiabat ei: Casu veni in montem Gelboë, et Saul incumbebat super hastam suam: porro currus et equites appropinquabant ei,
 ======= 2 Samuel 1:7 ============
2Sa 1:7 When he looked behind him, he saw me and called to me. And I said, 'Here I am.'
2Sa 1:7 et conversus post tergum suum, vidensque me, vocavit. Cui cum respondissem: Adsum:
 ======= 2 Samuel 1:8 ============
2Sa 1:8 He said to me, 'Who are you?' And I answered him, 'I am an Amalekite.'
2Sa 1:8 dixit mihi: Quisnam es tu? Et aio ad eum: Amalecites ego sum.
 ======= 2 Samuel 1:9 ============
2Sa 1:9 Then he said to me, 'Please stand beside me and kill me, for agony has seized me because my life still lingers in me.'
2Sa 1:9 Et locutus est mihi: Sta super me, et interfice me: quoniam tenent me angustiæ, et adhuc tota anima mea in me est.
 ======= 2 Samuel 1:10 ============
2Sa 1:10 So I stood beside him and killed him, because I knew that he could not live after he had fallen. And I took the crown which was on his head and the bracelet which was on his arm, and I have brought them here to my lord."
2Sa 1:10 Stansque super eum, occidi illum: sciebam enim quod vivere non poterat post ruinam: et tuli diadema quod erat in capite ejus, et armillam de brachio illius, et attuli ad te dominum meum huc.~
 ======= 2 Samuel 1:11 ============
2Sa 1:11 Then David took hold of his clothes and tore them, and so also did all the men who were with him.
2Sa 1:11 Apprehendens autem David, vestimenta sua scidit, omnesque viri qui erant cum eo,
 ======= 2 Samuel 1:12 ============
2Sa 1:12 They mourned and wept and fasted until evening for Saul and his son Jonathan and for the people of the Lord and the house of Israel, because they had fallen by the sword.
2Sa 1:12 et planxerunt, et fleverunt, et jejunaverunt usque ad vesperam super Saul, et super Jonathan filium ejus, et super populum Domini, et super domum Israël, eo quod corruissent gladio.
 ======= 2 Samuel 1:13 ============
2Sa 1:13 David said to the young man who told him, "Where are you from?" And he answered, "I am the son of an alien, an Amalekite."
2Sa 1:13 Dixitque David ad juvenem qui nuntiaverat ei: Unde es tu? Qui respondit: Filius hominis advenæ Amalecitæ ego sum.
 ======= 2 Samuel 1:14 ============
2Sa 1:14 Then David said to him, "How is it you were not afraid to stretch out your hand to destroy the Lord's anointed?"
2Sa 1:14 Et ait ad eum David: Quare non timuisti mittere manum tuam ut occideres christum Domini?
 ======= 2 Samuel 1:15 ============
2Sa 1:15 And David called one of the young men and said, "Go, cut him down." So he struck him and he died.
2Sa 1:15 Vocansque David unum de pueris suis, ait: Accedens irrue in eum. Qui percussit illum, et mortuus est.
 ======= 2 Samuel 1:16 ============
2Sa 1:16 David said to him, "Your blood is on your head, for your mouth has testified against you, saying, 'I have killed the Lord's anointed.'" 
2Sa 1:16 Et ait ad eum David: Sanguis tuus super caput tuum: os enim tuum locutum est adversum te, dicens: Ego interfeci christum Domini.~
 ======= 2 Samuel 1:17 ============
2Sa 1:17 Then David chanted with this lament over Saul and Jonathan his son,
2Sa 1:17 Planxit autem David planctum hujuscemodi super Saul, et super Jonathan filium ejus
 ======= 2 Samuel 1:18 ============
2Sa 1:18 and he told them to teach the sons of Judah the song of the bow; behold, it is written in the book of Jashar.
2Sa 1:18 (et præcepit ut docerent filios Juda arcum, sicut scriptum est in libro justorum), et ait: [Considera, Israël, pro his qui mortui sunt, super excelsa tua vulnerati.
 ======= 2 Samuel 1:19 ============
2Sa 1:19 "Your beauty, O Israel, is slain on your high places! How have the mighty fallen!
2Sa 1:19 Inclyti Israël super montes tuos interfecti sunt: quomodo ceciderunt fortes?
 ======= 2 Samuel 1:20 ============
2Sa 1:20 "Tell it not in Gath, Proclaim it not in the streets of Ashkelon, Or the daughters of the Philistines will rejoice, The daughters of the uncircumcised will exult.
2Sa 1:20 Nolite annuntiare in Geth, neque annuntietis in compitis Ascalonis: ne forte lætentur filiæ Philisthiim; ne exultent filiæ incircumcisorum.]~
 ======= 2 Samuel 1:21 ============
2Sa 1:21 "O mountains of Gilboa, Let not dew or rain be on you, nor fields of offerings; For there the shield of the mighty was defiled, The shield of Saul, not anointed with oil.
2Sa 1:21 [Montes Gelboë, nec ros, nec pluvia veniant super vos, neque sint agri primitiarum: quia ibi abjectus est clypeus fortium: clypeus Saul, quasi non esset unctus oleo.]~
 ======= 2 Samuel 1:22 ============
2Sa 1:22 "From the blood of the slain, from the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return empty.
2Sa 1:22 [A sanguine interfectorum, ab adipe fortium, sagitta Jonathæ numquam rediit retrorsum, et gladius Saul non est reversus inanis.
 ======= 2 Samuel 1:23 ============
2Sa 1:23 "Saul and Jonathan, beloved and pleasant in their life, And in their death they were not parted; They were swifter than eagles, They were stronger than lions.
2Sa 1:23 Saul et Jonathas amabiles, et decori in vita sua, in morte quoque non sunt divisi: aquilis velociores, leonibus fortiores.]~
 ======= 2 Samuel 1:24 ============
2Sa 1:24 "O daughters of Israel, weep over Saul, Who clothed you luxuriously in scarlet, Who put ornaments of gold on your apparel.
2Sa 1:24 [Filiæ Israël, super Saul flete, qui vestiebat vos coccino in deliciis, qui præbebat ornamenta aurea cultui vestro.]~
 ======= 2 Samuel 1:25 ============
2Sa 1:25 "How have the mighty fallen in the midst of the battle! Jonathan is slain on your high places.
2Sa 1:25 [Quomodo ceciderunt fortes in prælio? Jonathas in excelsis tuis occisus est?
 ======= 2 Samuel 1:26 ============
2Sa 1:26 "I am distressed for you, my brother Jonathan; You have been very pleasant to me. Your love to me was more wonderful Than the love of women.
2Sa 1:26 Doleo super te, frater mi Jonatha, decore nimis, et amabilis super amorem mulierum. Sicut mater unicum amat filium suum, ita ego te diligebam.
 ======= 2 Samuel 1:27 ============
2Sa 1:27 "How have the mighty fallen, And the weapons of war perished!" 
2Sa 1:27 Quomodo ceciderunt robusti, et perierunt arma bellica?]
 ======= 2 Samuel 2:1 ============
2Sa 2:1 Then it came about afterwards that David inquired of the Lord, saying, "Shall I go up to one of the cities of Judah?" And the Lord said to him, "Go up." So David said, "Where shall I go up?" And He said, "To Hebron."
2Sa 2:1 Igitur post hæc consuluit David Dominum, dicens: Num ascendam in unam de civitatibus Juda? Et ait Dominus ad eum: Ascende. Dixitque David: Quo ascendam? Et respondit ei: In Hebron.
 ======= 2 Samuel 2:2 ============
2Sa 2:2 So David went up there, and his two wives also, Ahinoam the Jezreelitess and Abigail the widow of Nabal the Carmelite.
2Sa 2:2 Ascendit ergo David, et duæ uxores ejus, Achinoam Jezraëlites, et Abigail uxor Nabal Carmeli:
 ======= 2 Samuel 2:3 ============
2Sa 2:3 And David brought up his men who were with him, each with his household; and they lived in the cities of Hebron.
2Sa 2:3 sed et viros, qui erant cum eo, duxit David singulos cum domo sua: et manserunt in oppidis Hebron.
 ======= 2 Samuel 2:4 ============
2Sa 2:4 Then the men of Judah came and there anointed David king over the house of Judah. And they told David, saying, "It was the men of Jabesh-gilead who buried Saul."
2Sa 2:4 Veneruntque viri Juda, et unxerunt ibi David ut regnaret super domum Juda. Et nuntiatum est David quod viri Jabes Galaad sepelissent Saul.
 ======= 2 Samuel 2:5 ============
2Sa 2:5 David sent messengers to the men of Jabesh-gilead, and said to them, "May you be blessed of the Lord because you have shown this kindness to Saul your lord, and have buried him.
2Sa 2:5 Misit ergo David nuntios ad viros Jabes Galaad, dixitque ad eos: Benedicti vos Domino, qui fecistis misericordiam hanc cum domino vestro Saul, et sepelistis eum.
 ======= 2 Samuel 2:6 ============
2Sa 2:6 Now may the Lord show lovingkindness and truth to you; and I also will show this goodness to you, because you have done this thing.
2Sa 2:6 Et nunc retribuet vobis quidem Dominus misericordiam et veritatem: sed et ego reddam gratiam, eo quod fecistis verbum istud.
 ======= 2 Samuel 2:7 ============
2Sa 2:7 Now therefore, let your hands be strong and be valiant; for Saul your lord is dead, and also the house of Judah has anointed me king over them." 
2Sa 2:7 Confortentur manus vestræ, et estote filii fortitudinis: licet enim mortuus sit dominus vester Saul, tamen me unxit domus Juda in regem sibi.~
 ======= 2 Samuel 2:8 ============
2Sa 2:8 But Abner the son of Ner, commander of Saul's army, had taken Ish-bosheth the son of Saul and brought him over to Mahanaim.
2Sa 2:8 Abner autem filius Ner, princeps exercitus Saul, tulit Isboseth filium Saul, et circumduxit eum per castra,
 ======= 2 Samuel 2:9 ============
2Sa 2:9 He made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, and over Benjamin, even over all Israel.
2Sa 2:9 regemque constituit super Galaad, et super Gessuri, et super Jezraël, et super Ephraim, et super Benjamin, et super Israël universum.
 ======= 2 Samuel 2:10 ============
2Sa 2:10 Ish-bosheth, Saul's son, was forty years old when he became king over Israel, and he was king for two years. The house of Judah, however, followed David.
2Sa 2:10 Quadraginta annorum erat Isboseth filius Saul cum regnare cœpisset super Israël, et duobus annis regnavit: sola autem domus Juda sequebatur David.
 ======= 2 Samuel 2:11 ============
2Sa 2:11 The time that David was king in Hebron over the house of Judah was seven years and six months. 
2Sa 2:11 Et fuit numerus dierum quos commoratus est David imperans in Hebron super domum Juda, septem annorum et sex mensium.~
 ======= 2 Samuel 2:12 ============
2Sa 2:12 Now Abner the son of Ner, went out from Mahanaim to Gibeon with the servants of Ish-bosheth the son of Saul.
2Sa 2:12 Egressusque est Abner filius Ner, et pueri Isboseth filii Saul, de castris in Gabaon.
 ======= 2 Samuel 2:13 ============
2Sa 2:13 And Joab the son of Zeruiah and the servants of David went out and met them by the pool of Gibeon; and they sat down, one on the one side of the pool and the other on the other side of the pool.
2Sa 2:13 Porro Joab filius Sarviæ, et pueri David, egressi sunt, et occurrerunt eis juxta piscinam Gabaon. Et cum in unum convenissent, e regione sederunt: hi ex una parte piscinæ, et illi ex altera.
 ======= 2 Samuel 2:14 ============
2Sa 2:14 Then Abner said to Joab, "Now let the young men arise and hold a contest before us." And Joab said, "Let them arise."
2Sa 2:14 Dixitque Abner ad Joab: Surgant pueri, et ludant coram nobis. Et respondit Joab: Surgant.
 ======= 2 Samuel 2:15 ============
2Sa 2:15 So they arose and went over by count, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David.
2Sa 2:15 Surrexerunt ergo, et transierunt numero duodecim de Benjamin, ex parte Isboseth filii Saul, et duodecim de pueris David.
 ======= 2 Samuel 2:16 ============
2Sa 2:16 Each one of them seized his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called Helkath-hazzurim, which is in Gibeon.
2Sa 2:16 Apprehensoque unusquisque capite comparis sui, defixit gladium in latus contrarii, et ceciderunt simul: vocatumque est nomen loci illius: Ager robustorum, in Gabaon.
 ======= 2 Samuel 2:17 ============
2Sa 2:17 That day the battle was very severe, and Abner and the men of Israel were beaten before the servants of David.
2Sa 2:17 Et ortum est bellum durum satis in die illa: fugatusque est Abner et viri Israël a pueris David.~
 ======= 2 Samuel 2:18 ============
2Sa 2:18 Now the three sons of Zeruiah were there, Joab and Abishai and Asahel; and Asahel was as swift-footed as one of the gazelles which is in the field.
2Sa 2:18 Erant autem ibi tres filii Sarviæ, Joab, et Abisai, et Asaël: porro Asaël cursor velocissimus fuit, quasi unus de capreis quæ morantur in silvis.
 ======= 2 Samuel 2:19 ============
2Sa 2:19 Asahel pursued Abner and did not turn to the right or to the left from following Abner.
2Sa 2:19 Persequebatur autem Asaël Abner, et non declinavit ad dextram neque ad sinistram omittens persequi Abner.
 ======= 2 Samuel 2:20 ============
2Sa 2:20 Then Abner looked behind him and said, "Is that you, Asahel?" And he answered, "It is I."
2Sa 2:20 Respexit itaque Abner post tergum suum, et ait: Tune es Asaël? Qui respondit: Ego sum.
 ======= 2 Samuel 2:21 ============
2Sa 2:21 So Abner said to him, "Turn to your right or to your left, and take hold of one of the young men for yourself, and take for yourself his spoil." But Asahel was not willing to turn aside from following him.
2Sa 2:21 Dixitque ei Abner: Vade ad dexteram, sive ad sinistram, et apprehende unum de adolescentibus, et tolle tibi spolia ejus. Noluit autem Asaël omittere quin urgeret eum.
 ======= 2 Samuel 2:22 ============
2Sa 2:22 Abner repeated again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?"
2Sa 2:22 Rursumque locutus est Abner ad Asaël: Recede, noli me sequi, ne compellar confodere te in terram, et levare non potero faciem meam ad Joab fratrem tuum.
 ======= 2 Samuel 2:23 ============
2Sa 2:23 However, he refused to turn aside; therefore Abner struck him in the belly with the butt end of the spear, so that the spear came out at his back. And he fell there and died on the spot. And it came about that all who came to the place where Asahel had fallen and died, stood still.
2Sa 2:23 Qui audire contempsit, et noluit declinare: percussit ergo eum Abner aversa hasta in inguine, et transfodit, et mortuus est in eodem loco: omnesque qui transibant per locum illum, in quo ceciderat Asaël et mortuus erat, subsistebant.
 ======= 2 Samuel 2:24 ============
2Sa 2:24 But Joab and Abishai pursued Abner, and when the sun was going down, they came to the hill of Ammah, which is in front of Giah by the way of the wilderness of Gibeon.
2Sa 2:24 Persequentibus autem Joab et Abisai fugientem Abner, sol occubuit: et venerunt usque ad collem aquæductus, qui est ex adverso vallis itineris deserti in Gabaon.
 ======= 2 Samuel 2:25 ============
2Sa 2:25 The sons of Benjamin gathered together behind Abner and became one band, and they stood on the top of a certain hill.
2Sa 2:25 Congregatique sunt filii Benjamin ad Abner: et conglobati in unum cuneum, steterunt in summitate tumuli unius.
 ======= 2 Samuel 2:26 ============
2Sa 2:26 Then Abner called to Joab and said, "Shall the sword devour forever? Do you not know that it will be bitter in the end? How long will you refrain from telling the people to turn back from following their brothers?"
2Sa 2:26 Et exclamavit Abner ad Joab, et ait: Num usque ad internecionem tuus mucro desæviet? an ignoras quod periculosa sit desperatio? usquequo non dicis populo ut omittat persequi fratres suos?
 ======= 2 Samuel 2:27 ============
2Sa 2:27 Joab said, "As God lives, if you had not spoken, surely then the people would have gone away in the morning, each from following his brother."
2Sa 2:27 Et ait Joab: Vivit Dominus, si locutus fuisses, mane recessisset populus persequens fratrem suum.
 ======= 2 Samuel 2:28 ============
2Sa 2:28 So Joab blew the trumpet; and all the people halted and pursued Israel no longer, nor did they continue to fight anymore.
2Sa 2:28 Insonuit ergo Joab buccina, et stetit omnis exercitus, nec persecuti sunt ultra Israël, neque iniere certamen.
 ======= 2 Samuel 2:29 ============
2Sa 2:29 Abner and his men then went through the Arabah all that night; so they crossed the Jordan, walked all morning, and came to Mahanaim.
2Sa 2:29 Abner autem et viri ejus abierunt per campestria, tota nocte illa: et transierunt Jordanem, et lustrata omni Beth-horon, venerunt ad castra.
 ======= 2 Samuel 2:30 ============
2Sa 2:30 Then Joab returned from following Abner; when he had gathered all the people together, nineteen of David's servants besides Asahel were missing.
2Sa 2:30 Porro Joab reversus, omisso Abner, congregavit omnem populum: et defuerunt de pueris David decem et novem viri, excepto Asaële.
 ======= 2 Samuel 2:31 ============
2Sa 2:31 But the servants of David had struck down many of Benjamin and Abner's men, so that three hundred and sixty men died.
2Sa 2:31 Servi autem David percusserunt de Benjamin, et de viris qui erant cum Abner, trecentos sexaginta, qui et mortui sunt.
 ======= 2 Samuel 2:32 ============
2Sa 2:32 And they took up Asahel and buried him in his father's tomb which was in Bethlehem. Then Joab and his men went all night until the day dawned at Hebron. 
2Sa 2:32 Tuleruntque Asaël, et sepelierunt eum in sepulchro patris sui in Bethlehem: et ambulaverunt tota nocte Joab et viri qui erant cum eo, et in ipso crepusculo pervenerunt in Hebron.
 ======= 2 Samuel 3:1 ============
2Sa 3:1 Now there was a long war between the house of Saul and the house of David; and David grew steadily stronger, but the house of Saul grew weaker continually.
2Sa 3:1 Facta est ergo longa concertatio inter domum Saul et inter domum David: David proficiscens, et semper seipso robustior, domus autem Saul decrescens quotidie.
 ======= 2 Samuel 3:2 ============
2Sa 3:2 Sons were born to David at Hebron: his firstborn was Amnon, by Ahinoam the Jezreelitess;
2Sa 3:2 Natique sunt filii David in Hebron: fuitque primogenitus ejus Amnon, de Achinoam Jezraëlitide.
 ======= 2 Samuel 3:3 ============
2Sa 3:3 and his second, Chileab, by Abigail the widow of Nabal the Carmelite; and the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur;
2Sa 3:3 Et post eum Cheleab, de Abigail uxore Nabal Carmeli: porro tertius Absalom, filius Maacha filiæ Tholmai regis Gessur.
 ======= 2 Samuel 3:4 ============
2Sa 3:4 and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;
2Sa 3:4 Quartus autem Adonias, filius Haggith: et quintus Saphathia, filius Abital.
 ======= 2 Samuel 3:5 ============
2Sa 3:5 and the sixth, Ithream, by David's wife Eglah. These were born to David at Hebron. 
2Sa 3:5 Sextus quoque Jethraam, de Egla uxore David: hi nati sunt David in Hebron.
 ======= 2 Samuel 3:6 ============
2Sa 3:6 It came about while there was war between the house of Saul and the house of David that Abner was making himself strong in the house of Saul.
2Sa 3:6 Cum ergo esset prælium inter domum Saul et domum David, Abner filius Ner regebat domum Saul.~
 ======= 2 Samuel 3:7 ============
2Sa 3:7 Now Saul had a concubine whose name was Rizpah, the daughter of Aiah; and Ish-bosheth said to Abner, "Why have you gone in to my father's concubine?"
2Sa 3:7 Fuerat autem Sauli concubina nomine Respha, filia Aja. Dixitque Isboseth ad Abner:
 ======= 2 Samuel 3:8 ============
2Sa 3:8 Then Abner was very angry over the words of Ish-bosheth and said, "Am I a dog's head that belongs to Judah? Today I show kindness to the house of Saul your father, to his brothers and to his friends, and have not delivered you into the hands of David; and yet today you charge me with a guilt concerning the woman.
2Sa 3:8 Quare ingressus es ad concubinam patris mei? Qui iratus nimis propter verba Isboseth, ait: Numquid caput canis ego sum adversum Judam hodie, qui fecerim misericordiam super domum Saul patris tui, et super fratres et proximos ejus, et non tradidi te in manus David, et tu requisisti in me quod argueres pro muliere hodie?
 ======= 2 Samuel 3:9 ============
2Sa 3:9 May God do so to Abner, and more also, if as the Lord has sworn to David, I do not accomplish this for him,
2Sa 3:9 Hæc faciat Deus Abner, et hæc addat ei, nisi quomodo juravit Dominus David, sic faciam cum eo,
 ======= 2 Samuel 3:10 ============
2Sa 3:10 to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and over Judah, from Dan even to Beersheba."
2Sa 3:10 ut transferatur regnum de domo Saul, et elevetur thronus David super Israël et super Judam, a Dan usque Bersabee.
 ======= 2 Samuel 3:11 ============
2Sa 3:11 And he could no longer answer Abner a word, because he was afraid of him.
2Sa 3:11 Et non potuit respondere ei quidquam, quia metuebat illum.
 ======= 2 Samuel 3:12 ============
2Sa 3:12 Then Abner sent messengers to David in his place, saying, "Whose is the land? Make your covenant with me, and behold, my hand shall be with you to bring all Israel over to you."
2Sa 3:12 Misit ergo Abner nuntios ad David pro se dicentes: Cujus est terra? et ut loquerentur: Fac mecum amicitias, et erit manus mea tecum, et reducam ad te universum Israël.
 ======= 2 Samuel 3:13 ============
2Sa 3:13 He said, "Good! I will make a covenant with you, but I demand one thing of you, namely, you shall not see my face unless you first bring Michal, Saul's daughter, when you come to see me."
2Sa 3:13 Qui ait: Optime: ego faciam tecum amicitias: sed unam rem peto a te, dicens: Non videbis faciem meam antequam adduxeris Michol filiam Saul: et sic venies, et videbis me.
 ======= 2 Samuel 3:14 ============
2Sa 3:14 So David sent messengers to Ish-bosheth, Saul's son, saying, "Give me my wife Michal, to whom I was betrothed for a hundred foreskins of the Philistines."
2Sa 3:14 Misit autem David nuntios ad Isboseth filium Saul, dicens: Redde uxorem meam Michol, quam despondi mihi centum præputiis Philisthiim.
 ======= 2 Samuel 3:15 ============
2Sa 3:15 Ish-bosheth sent and took her from her husband, from Paltiel the son of Laish.
2Sa 3:15 Misit ergo Isboseth, et tulit eam a viro suo Phaltiel filio Lais.
 ======= 2 Samuel 3:16 ============
2Sa 3:16 But her husband went with her, weeping as he went, and followed her as far as Bahurim. Then Abner said to him, "Go, return." So he returned.
2Sa 3:16 Sequebaturque eam vir suus, plorans usque Bahurim: et dixit ad eum Abner: Vade, et revertere. Qui reversus est.
 ======= 2 Samuel 3:17 ============
2Sa 3:17 Now Abner had consultation with the elders of Israel, saying, "In times past you were seeking for David to be king over you.
2Sa 3:17 Sermonem quoque intulit Abner ad seniores Israël, dicens: Tam heri quam nudiustertius quærebatis David ut regnaret super vos.
 ======= 2 Samuel 3:18 ============
2Sa 3:18 Now then, do it! For the Lord has spoken of David, saying, 'By the hand of My servant David I will save My people Israel from the hand of the Philistines and from the hand of all their enemies.'"
2Sa 3:18 Nunc ergo facite: quoniam Dominus locutus est ad David, dicens: In manu servi mei David salvabo populum meum Israël de manu Philisthiim, et omnium inimicorum ejus.
 ======= 2 Samuel 3:19 ============
2Sa 3:19 Abner also spoke in the hearing of Benjamin; and in addition Abner went to speak in the hearing of David in Hebron all that seemed good to Israel and to the whole house of Benjamin.
2Sa 3:19 Locutus est autem Abner etiam ad Benjamin. Et abiit ut loqueretur ad David in Hebron omnia quæ placuerant Israëli et universo Benjamin.
 ======= 2 Samuel 3:20 ============
2Sa 3:20 Then Abner and twenty men with him came to David at Hebron. And David made a feast for Abner and the men who were with him.
2Sa 3:20 Venitque ad David in Hebron cum viginti viris: et fecit David Abner, et viris ejus qui venerant cum eo, convivium.
 ======= 2 Samuel 3:21 ============
2Sa 3:21 Abner said to David, "Let me arise and go and gather all Israel to my lord the king, that they may make a covenant with you, and that you may be king over all that your soul desires." So David sent Abner away, and he went in peace.
2Sa 3:21 Et dixit Abner ad David: Surgam, ut congregem ad te dominum meum regem omnem Israël, et ineam tecum fœdus, et imperes omnibus, sicut desiderat anima tua. Cum ergo deduxisset David Abner, et ille isset in pace,
 ======= 2 Samuel 3:22 ============
2Sa 3:22 And behold, the servants of David and Joab came from a raid and brought much spoil with them; but Abner was not with David in Hebron, for he had sent him away, and he had gone in peace.
2Sa 3:22 statim pueri David et Joab venerunt, cæsis latronibus, cum præda magna nimis: Abner autem non erat cum David in Hebron, quia jam dimiserat eum, et profectus fuerat in pace.
 ======= 2 Samuel 3:23 ============
2Sa 3:23 When Joab and all the army that was with him arrived, they told Joab, saying, "Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace."
2Sa 3:23 Et Joab, et omnis exercitus qui erat cum eo, postea venerunt: nuntiatum est itaque Joab a narrantibus: Venit Abner filius Ner ad regem, et dimisit eum, et abiit in pace.~
 ======= 2 Samuel 3:24 ============
2Sa 3:24 Then Joab came to the king and said, "What have you done? Behold, Abner came to you; why then have you sent him away and he is already gone?
2Sa 3:24 Et ingressus est Joab ad regem, et ait: Quid fecisti? Ecce venit Abner ad te: quare dimisisti eum, et abiit et recessit?
 ======= 2 Samuel 3:25 ============
2Sa 3:25 You know Abner the son of Ner, that he came to deceive you and to learn of your going out and coming in and to find out all that you are doing." 
2Sa 3:25 ignoras Abner filium Ner, quoniam ad hoc venit ad te ut deciperet te, et sciret exitum tuum et introitum tuum, et nosset omnia quæ agis?
 ======= 2 Samuel 3:26 ============
2Sa 3:26 When Joab came out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David did not know it.
2Sa 3:26 Egressus itaque Joab a David, misit nuntios post Abner, et reduxit eum a cisterna Sira, ignorante David.
 ======= 2 Samuel 3:27 ============
2Sa 3:27 So when Abner returned to Hebron, Joab took him aside into the middle of the gate to speak with him privately, and there he struck him in the belly so that he died on account of the blood of Asahel his brother.
2Sa 3:27 Cumque rediisset Abner in Hebron, seorsum adduxit eum Joab ad medium portæ ut loqueretur ei, in dolo: et percussit illum ibi in inguine, et mortuus est in ultionem sanguinis Asaël fratris ejus.
 ======= 2 Samuel 3:28 ============
2Sa 3:28 Afterward when David heard it, he said, "I and my kingdom are innocent before the Lord forever of the blood of Abner the son of Ner.
2Sa 3:28 Quod cum audisset David rem jam gestam, ait: Mundus ego sum, et regnum meum apud Dominum usque in sempiternum, a sanguine Abner filii Ner:
 ======= 2 Samuel 3:29 ============
2Sa 3:29 May it fall on the head of Joab and on all his father's house; and may there not fail from the house of Joab one who has a discharge, or who is a leper, or who takes hold of a distaff, or who falls by the sword, or who lacks bread."
2Sa 3:29 et veniat super caput Joab, et super omnem domum patris ejus: nec deficiat de domo Joab fluxum seminis sustinens, et leprosus, et tenens fusum, et cadens gladio, et indigens pane.
 ======= 2 Samuel 3:30 ============
2Sa 3:30 So Joab and Abishai his brother killed Abner because he had put their brother Asahel to death in the battle at Gibeon. 
2Sa 3:30 Igitur Joab et Abisai frater ejus interfecerunt Abner, eo quod occidisset Asaël fratrem eorum in Gabaon in prælio.~
 ======= 2 Samuel 3:31 ============
2Sa 3:31 Then David said to Joab and to all the people who were with him, "Tear your clothes and gird on sackcloth and lament before Abner." And King David walked behind the bier.
2Sa 3:31 Dixit autem David ad Joab, et ad omnem populum qui erat cum eo: Scindite vestimenta vestra, et accingimini saccis, et plangite ante exequias Abner. Porro rex David sequebatur feretrum.
 ======= 2 Samuel 3:32 ============
2Sa 3:32 Thus they buried Abner in Hebron; and the king lifted up his voice and wept at the grave of Abner, and all the people wept.
2Sa 3:32 Cumque sepelissent Abner in Hebron, levavit rex David vocem suam, et flevit super tumulum Abner: flevit autem et omnis populus.
 ======= 2 Samuel 3:33 ============
2Sa 3:33 The king chanted a lament for Abner and said, "Should Abner die as a fool dies?
2Sa 3:33 Plangensque rex, et lugens Abner, ait: [Nequaquam ut mori solent ignavi, mortuus est Abner.
 ======= 2 Samuel 3:34 ============
2Sa 3:34 "Your hands were not bound, nor your feet put in fetters; As one falls before the wicked, you have fallen." And all the people wept again over him.
2Sa 3:34 Manus tuæ ligatæ non sunt, et pedes tui non sunt compedibus aggravati: sed sicut solent cadere coram filiis iniquitatis, sic corruisti.] Congeminansque omnis populus flevit super eum.
 ======= 2 Samuel 3:35 ============
2Sa 3:35 Then all the people came to persuade David to eat bread while it was still day; but David vowed, saying, "May God do so to me, and more also, if I taste bread or anything else before the sun goes down."
2Sa 3:35 Cumque venisset universa multitudo cibum capere cum David, clara adhuc die juravit David, dicens: Hæc faciat mihi Deus, et hæc addat, si ante occasum solis gustavero panem vel aliud quidquam.
 ======= 2 Samuel 3:36 ============
2Sa 3:36 Now all the people took note of it, and it pleased them, just as everything the king did pleased all the people.
2Sa 3:36 Omnisque populus audivit, et placuerunt eis cuncta quæ fecit rex in conspectu totius populi.
 ======= 2 Samuel 3:37 ============
2Sa 3:37 So all the people and all Israel understood that day that it had not been the will of the king to put Abner the son of Ner to death.
2Sa 3:37 Et cognovit omne vulgus et universus Israël in die illa, quoniam non actum fuisset a rege ut occideretur Abner filius Ner.
 ======= 2 Samuel 3:38 ============
2Sa 3:38 Then the king said to his servants, "Do you not know that a prince and a great man has fallen this day in Israel?
2Sa 3:38 Dixit quoque rex ad servos suos: Num ignoratis quoniam princeps et maximus cecidit hodie in Israël?
 ======= 2 Samuel 3:39 ============
2Sa 3:39 I am weak today, though anointed king; and these men the sons of Zeruiah are too difficult for me. May the Lord repay the evildoer according to his evil." 
2Sa 3:39 Ego autem adhuc delicatus, et unctus rex: porro viri isti filii Sarviæ duri sunt mihi: retribuat Dominus facienti malum juxta malitiam suam.
 ======= 2 Samuel 4:1 ============
2Sa 4:1 Now when Ish-bosheth, Saul's son, heard that Abner had died in Hebron, he lost courage, and all Israel was disturbed.
2Sa 4:1 Audivit autem Isboseth filius Saul quod cecidisset Abner in Hebron: et dissolutæ sunt manus ejus, omnisque Israël perturbatus est.
 ======= 2 Samuel 4:2 ============
2Sa 4:2 Saul's son had two men who were commanders of bands: the name of the one was Baanah and the name of the other Rechab, sons of Rimmon the Beerothite, of the sons of Benjamin (for Beeroth is also considered part of Benjamin,
2Sa 4:2 Duo autem viri principes latronum erant filio Saul, nomen uni Baana, et nomen alteri Rechab, filii Remmon Berothitæ de filiis Benjamin: siquidem et Beroth reputata est in Benjamin.
 ======= 2 Samuel 4:3 ============
2Sa 4:3 and the Beerothites fled to Gittaim and have been aliens there until this day).
2Sa 4:3 Et fugerunt Berothitæ in Gethaim, fueruntque ibi advenæ usque ad tempus illud.
 ======= 2 Samuel 4:4 ============
2Sa 4:4 Now Jonathan, Saul's son, had a son crippled in his feet. He was five years old when the report of Saul and Jonathan came from Jezreel, and his nurse took him up and fled. And it happened that in her hurry to flee, he fell and became lame. And his name was Mephibosheth.
2Sa 4:4 Erat autem Jonathæ filio Saul filius debilis pedibus: quinquennis enim fuit, quando venit nuntius de Saul et Jonatha ex Jezrahel. Tollens itaque eum nutrix sua, fugit: cumque festinaret ut fugeret, cecidit, et claudus effectus est: habuitque vocabulum Miphiboseth.
 ======= 2 Samuel 4:5 ============
2Sa 4:5 So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.
2Sa 4:5 Venientes igitur filii Remmon Berothitæ, Rechab et Baana, ingressi sunt fervente die domum Isboseth: qui dormiebat super stratum suum meridie. Et ostiaria domus purgans triticum, obdormivit.
 ======= 2 Samuel 4:6 ============
2Sa 4:6 They came to the middle of the house as if to get wheat, and they struck him in the belly; and Rechab and Baanah his brother escaped.
2Sa 4:6 Ingressi sunt autem domum latenter assumentes spicas tritici, et percusserunt eum in inguine Rechab, et Baana frater ejus, et fugerunt.
 ======= 2 Samuel 4:7 ============
2Sa 4:7 Now when they came into the house, as he was lying on his bed in his bedroom, they struck him and killed him and beheaded him. And they took his head and traveled by way of the Arabah all night.
2Sa 4:7 Cum autem ingressi fuissent domum, ille dormiebat super lectum suum in conclavi, et percutientes interfecerunt eum: sublatoque capite ejus, abierunt per viam deserti tota nocte,
 ======= 2 Samuel 4:8 ============
2Sa 4:8 Then they brought the head of Ish-bosheth to David at Hebron and said to the king, "Behold, the head of Ish-bosheth the son of Saul, your enemy, who sought your life; thus the Lord has given my lord the king vengeance this day on Saul and his descendants."
2Sa 4:8 et attulerunt caput Isboseth ad David in Hebron: dixeruntque ad regem: Ecce caput Isboseth filii Saul inimici tui, qui quærebat animam tuam: et dedit Dominus domino meo regi ultionem hodie de Saul, et de semine ejus.~
 ======= 2 Samuel 4:9 ============
2Sa 4:9 David answered Rechab and Baanah his brother, sons of Rimmon the Beerothite, and said to them, "As the Lord lives, who has redeemed my life from all distress,
2Sa 4:9 Respondens autem David Rechab, et Baana fratri ejus, filiis Remmon Berothitæ, dixit ad eos: Vivit Dominus, qui eruit animam meam de omni angustia,
 ======= 2 Samuel 4:10 ============
2Sa 4:10 when one told me, saying, 'Behold, Saul is dead,' and thought he was bringing good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news.
2Sa 4:10 quoniam eum qui annuntiaverat mihi, et dixerat: Mortuus est Saul: qui putabat se prospera nuntiare, tenui, et occidi eum in Siceleg, cui oportebat mercedem dare pro nuntio.
 ======= 2 Samuel 4:11 ============
2Sa 4:11 How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood from your hand and destroy you from the earth?"
2Sa 4:11 Quanto magis nunc cum homines impii interfecerunt virum innoxium in domo sua, super lectum suum, non quæram sanguinem ejus de manu vestra, et auferam vos de terra?
 ======= 2 Samuel 4:12 ============
2Sa 4:12 Then David commanded the young men, and they killed them and cut off their hands and feet and hung them up beside the pool in Hebron. But they took the head of Ish-bosheth and buried it in the grave of Abner in Hebron. 
2Sa 4:12 Præcepit itaque David pueris suis, et interfecerunt eos: præcidentesque manus et pedes eorum, suspenderunt eos super piscinam in Hebron: caput autem Isboseth tulerunt, et sepelierunt in sepulchro Abner in Hebron.
 ======= 2 Samuel 5:1 ============
2Sa 5:1 Then all the tribes of Israel came to David at Hebron and said, "Behold, we are your bone and your flesh.
2Sa 5:1 Et venerunt universæ tribus Israël ad David in Hebron, dicentes: Ecce nos os tuum et caro tua sumus.
 ======= 2 Samuel 5:2 ============
2Sa 5:2 Previously, when Saul was king over us, you were the one who led Israel out and in. And the Lord said to you, 'You will shepherd My people Israel, and you will be a ruler over Israel.'"
2Sa 5:2 Sed et heri et nudiustertius cum esset Saul rex super nos, tu eras educens et reducens Israël: dixit autem Dominus ad te: Tu pasces populum meum Israël, et tu eris dux super Israël.
 ======= 2 Samuel 5:3 ============
2Sa 5:3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them before the Lord at Hebron; then they anointed David king over Israel.
2Sa 5:3 Venerunt quoque et seniores Israël ad regem in Hebron, et percussit cum eis rex David fœdus in Hebron coram Domino: unxeruntque David in regem super Israël.
 ======= 2 Samuel 5:4 ============
2Sa 5:4 David was thirty years old when he became king, and he reigned forty years.
2Sa 5:4 Filius triginta annorum erat David cum regnare cœpisset, et quadraginta annis regnavit.
 ======= 2 Samuel 5:5 ============
2Sa 5:5 At Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.
2Sa 5:5 In Hebron regnavit super Judam septem annis et sex mensibus: in Jerusalem autem regnavit triginta tribus annis super omnem Israël et Judam.~
 ======= 2 Samuel 5:6 ============
2Sa 5:6 Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, and they said to David, "You shall not come in here, but the blind and lame will turn you away"; thinking, "David cannot enter here."
2Sa 5:6 Et abiit rex, et omnes viri qui erant cum eo, in Jerusalem, ad Jebusæum habitatorem terræ: dictumque est David ab eis: Non ingredieris huc, nisi abstuleris cæcos et claudos dicentes: Non ingredietur David huc.
 ======= 2 Samuel 5:7 ============
2Sa 5:7 Nevertheless, David captured the stronghold of Zion, that is the city of David.
2Sa 5:7 Cepit autem David arcem Sion: hæc est civitas David.
 ======= 2 Samuel 5:8 ============
2Sa 5:8 David said on that day, "Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David's soul, through the water tunnel." Therefore they say, "The blind or the lame shall not come into the house."
2Sa 5:8 Proposuerat enim David in die illa præmium, qui percussisset Jebusæum, et tetigisset domatum fistulas, et abstulisset cæcos et claudos odientes animam David. Idcirco dicitur in proverbio: Cæcus et claudus non intrabunt in templum.
 ======= 2 Samuel 5:9 ============
2Sa 5:9 So David lived in the stronghold and called it the city of David. And David built all around from the Millo and inward.
2Sa 5:9 Habitavit autem David in arce, et vocavit eam civitatem David: et ædificavit per gyrum a Mello et intrinsecus.
 ======= 2 Samuel 5:10 ============
2Sa 5:10 David became greater and greater, for the Lord God of hosts was with him.
2Sa 5:10 Et ingrediebatur proficiens atque succrescens, et Dominus Deus exercituum erat cum eo.
 ======= 2 Samuel 5:11 ============
2Sa 5:11 Then Hiram king of Tyre sent messengers to David with cedar trees and carpenters and stonemasons; and they built a house for David.
2Sa 5:11 Misit quoque Hiram rex Tyri nuntios ad David, et ligna cedrina, et artifices lignorum, artificesque lapidum ad parietes: et ædificaverunt domum David.
 ======= 2 Samuel 5:12 ============
2Sa 5:12 And David realized that the Lord had established him as king over Israel, and that He had exalted his kingdom for the sake of His people Israel.
2Sa 5:12 Et cognovit David quoniam confirmasset eum Dominus regem super Israël, et quoniam exaltasset regnum ejus super populum suum Israël.
 ======= 2 Samuel 5:13 ============
2Sa 5:13 Meanwhile David took more concubines and wives from Jerusalem, after he came from Hebron; and more sons and daughters were born to David.
2Sa 5:13 Accepit ergo David adhuc concubinas et uxores de Jerusalem, postquam venerat de Hebron: natique sunt David et alii filii et filiæ:
 ======= 2 Samuel 5:14 ============
2Sa 5:14 Now these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
2Sa 5:14 et hæc nomina eorum, qui nati sunt ei in Jerusalem: Samua, et Sobab, et Nathan, et Salomon,
 ======= 2 Samuel 5:15 ============
2Sa 5:15 Ibhar, Elishua, Nepheg, Japhia,
2Sa 5:15 et Jebahar, et Elisua, et Nepheg,
 ======= 2 Samuel 5:16 ============
2Sa 5:16 Elishama, Eliada and Eliphelet. 
2Sa 5:16 et Japhia, et Elisama, et Elioda, et Eliphaleth.~
 ======= 2 Samuel 5:17 ============
2Sa 5:17 When the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek out David; and when David heard of it, he went down to the stronghold.
2Sa 5:17 Audierunt ergo Philisthiim quod unxissent David in regem super Israël, et ascenderunt universi ut quærerent David: quod cum audisset David, descendit in præsidium.
 ======= 2 Samuel 5:18 ============
2Sa 5:18 Now the Philistines came and spread themselves out in the valley of Rephaim.
2Sa 5:18 Philisthiim autem venientes diffusi sunt in valle Raphaim.
 ======= 2 Samuel 5:19 ============
2Sa 5:19 Then David inquired of the Lord, saying, "Shall I go up against the Philistines? Will You give them into my hand?" And the Lord said to David, "Go up, for I will certainly give the Philistines into your hand."
2Sa 5:19 Et consuluit David Dominum, dicens: Si ascendam ad Philisthiim? et si dabis eos in manu mea? Et dixit Dominus ad David: Ascende, quia tradens dabo Philisthiim in manu tua.
 ======= 2 Samuel 5:20 ============
2Sa 5:20 So David came to Baal-perazim and defeated them there; and he said, "The Lord has broken through my enemies before me like the breakthrough of waters." Therefore he named that place Baal-perazim.
2Sa 5:20 Venit ergo David in Baal Pharasim: et percussit eos ibi, et dixit: Divisit Dominus inimicos meos coram me, sicut dividuntur aquæ. Propterea vocatum est nomen loci illius, Baal Pharasim.
 ======= 2 Samuel 5:21 ============
2Sa 5:21 They abandoned their idols there, so David and his men carried them away.
2Sa 5:21 Et reliquerunt ibi sculptilia sua, quæ tulit David et viri ejus.
 ======= 2 Samuel 5:22 ============
2Sa 5:22 Now the Philistines came up once again and spread themselves out in the valley of Rephaim.
2Sa 5:22 Et addiderunt adhuc Philisthiim ut ascenderent, et diffusi sunt in valle Raphaim.
 ======= 2 Samuel 5:23 ============
2Sa 5:23 When David inquired of the Lord, He said, "You shall not go directly up; circle around behind them and come at them in front of the balsam trees.
2Sa 5:23 Consuluit autem David Dominum: Si ascendam contra Philisthæos, et tradas eos in manus meas? Qui respondit: Non ascendas contra eos, sed gyra post tergum eorum, et venies ad eos ex adverso pyrorum.
 ======= 2 Samuel 5:24 ============
2Sa 5:24 It shall be, when you hear the sound of marching in the tops of the balsam trees, then you shall act promptly, for then the Lord will have gone out before you to strike the army of the Philistines."
2Sa 5:24 Et cum audieris sonitum gradientis in cacumine pyrorum, tunc inibis prælium: quia tunc egredietur Dominus ante faciem tuam, ut percutiat castra Philisthiim.
 ======= 2 Samuel 5:25 ============
2Sa 5:25 Then David did so, just as the Lord had commanded him, and struck down the Philistines from Geba as far as Gezer. 
2Sa 5:25 Fecit itaque David sicut præceperat ei Dominus, et percussit Philisthiim de Gabaa usque dum venias Gezer.
 ======= 2 Samuel 6:1 ============
2Sa 6:1 Now David again gathered all the chosen men of Israel, thirty thousand.
2Sa 6:1 Congregavit autem rursum David omnes electos ex Israël, triginta millia.
 ======= 2 Samuel 6:2 ============
2Sa 6:2 And David arose and went with all the people who were with him to Baale-judah, to bring up from there the ark of God which is called by the Name, the very name of the Lord of hosts who is enthroned above the cherubim.
2Sa 6:2 Surrexitque David, et abiit, et universus populus qui erat cum eo de viris Juda, ut adducerent arcam Dei, super quam invocatum est nomen Domini exercituum, sedentis in cherubim super eam.
 ======= 2 Samuel 6:3 ============
2Sa 6:3 They placed the ark of God on a new cart that they might bring it from the house of Abinadab which was on the hill; and Uzzah and Ahio, the sons of Abinadab, were leading the new cart.
2Sa 6:3 Et imposuerunt arcam Dei super plaustrum novum: tuleruntque eam de domo Abinadab, qui erat in Gabaa: Oza autem et Ahio, filii Abinadab, minabant plaustrum novum.
 ======= 2 Samuel 6:4 ============
2Sa 6:4 So they brought it with the ark of God from the house of Abinadab, which was on the hill; and Ahio was walking ahead of the ark.
2Sa 6:4 Cumque tulissent eam de domo Abinadab, qui erat in Gabaa, custodiens arcam Dei Ahio præcedebat arcam.
 ======= 2 Samuel 6:5 ============
2Sa 6:5 Meanwhile, David and all the house of Israel were celebrating before the Lord with all kinds of instruments made of fir wood, and with lyres, harps, tambourines, castanets and cymbals.
2Sa 6:5 David autem et omnis Israël ludebant coram Domino in omnibus lignis fabrefactis, et citharis et lyris et tympanis et sistris et cymbalis.
 ======= 2 Samuel 6:6 ============
2Sa 6:6 But when they came to the threshing floor of Nacon, Uzzah reached out toward the ark of God and took hold of it, for the oxen nearly upset it.
2Sa 6:6 Postquam autem venerunt ad aream Nachon, extendit Oza manum ad arcam Dei, et tenuit eam: quoniam calcitrabant boves, et declinaverunt eam.
 ======= 2 Samuel 6:7 ============
2Sa 6:7 And the anger of the Lord burned against Uzzah, and God struck him down there for his irreverence; and he died there by the ark of God.
2Sa 6:7 Iratusque est indignatione Dominus contra Ozam, et percussit eum super temeritate: qui mortuus est ibi juxta arcam Dei.
 ======= 2 Samuel 6:8 ============
2Sa 6:8 David became angry because of the Lord's outburst against Uzzah, and that place is called Perez-uzzah to this day.
2Sa 6:8 Contristatus est autem David, eo quod percussisset Dominus Ozam, et vocatum est nomen loci illius: Percussio Ozæ, usque in diem hanc.
 ======= 2 Samuel 6:9 ============
2Sa 6:9 So David was afraid of the Lord that day; and he said, "How can the ark of the Lord come to me?"
2Sa 6:9 Et extimuit David Dominum in die illa, dicens: Quomodo ingredietur ad me arca Domini?
 ======= 2 Samuel 6:10 ============
2Sa 6:10 And David was unwilling to move the ark of the Lord into the city of David with him; but David took it aside to the house of Obed-edom the Gittite.
2Sa 6:10 Et noluit divertere ad se arcam Domini in civitatem David: sed divertit eam in domum Obededom Gethæi.
 ======= 2 Samuel 6:11 ============
2Sa 6:11 Thus the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household. 
2Sa 6:11 Et habitavit arca Domini in domo Obededom Gethæi tribus mensibus: et benedixit Dominus Obededom, et omnem domum ejus.~
 ======= 2 Samuel 6:12 ============
2Sa 6:12 Now it was told King David, saying, "The Lord has blessed the house of Obed-edom and all that belongs to him, on account of the ark of God." David went and brought up the ark of God from the house of Obed-edom into the city of David with gladness.
2Sa 6:12 Nuntiatumque est regi David quod benedixisset Dominus Obededom, et omnia ejus, propter arcam Dei. Abiit ergo David, et adduxit arcam Dei de domo Obededom in civitatem David cum gaudio: et erant cum David septem chori, et victima vituli.
 ======= 2 Samuel 6:13 ============
2Sa 6:13 And so it was, that when the bearers of the ark of the Lord had gone six paces, he sacrificed an ox and a fatling.
2Sa 6:13 Cumque transcendissent qui portabant arcam Domini sex passus, immolabat bovem et arietem,
 ======= 2 Samuel 6:14 ============
2Sa 6:14 And David was dancing before the Lord with all his might, and David was wearing a linen ephod.
2Sa 6:14 et David saltabat totis viribus ante Dominum: porro David erat accinctus ephod lineo.
 ======= 2 Samuel 6:15 ============
2Sa 6:15 So David and all the house of Israel were bringing up the ark of the Lord with shouting and the sound of the trumpet.
2Sa 6:15 Et David et omnis domus Israël ducebant arcam testamenti Domini in jubilo, et in clangore buccinæ.
 ======= 2 Samuel 6:16 ============
2Sa 6:16 Then it happened as the ark of the Lord came into the city of David that Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord; and she despised him in her heart.
2Sa 6:16 Cumque intrasset arca Domini in civitatem David, Michol filia Saul, prospiciens per fenestram, vidit regem David subsilientem atque saltantem coram Domino: et despexit eum in corde suo.
 ======= 2 Samuel 6:17 ============
2Sa 6:17 So they brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord.
2Sa 6:17 Et introduxerunt arcam Domini, et imposuerunt eam in loco suo in medio tabernaculi, quod tetenderat ei David: et obtulit David holocausta et pacifica coram Domino.
 ======= 2 Samuel 6:18 ============
2Sa 6:18 When David had finished offering the burnt offering and the peace offering, he blessed the people in the name of the Lord of hosts.
2Sa 6:18 Cumque complesset offerens holocausta et pacifica, benedixit populo in nomine Domini exercituum.
 ======= 2 Samuel 6:19 ============
2Sa 6:19 Further, he distributed to all the people, to all the multitude of Israel, both to men and women, a cake of bread and one of dates and one of raisins to each one. Then all the people departed each to his house.
2Sa 6:19 Et partitus est universæ multitudini Israël tam viro quam mulieri singulis collyridam panis unam, et assaturam bubulæ carnis unam, et similam frixam oleo: et abiit omnis populus, unusquisque in domum suam.~
 ======= 2 Samuel 6:20 ============
2Sa 6:20 But when David returned to bless his household, Michal the daughter of Saul came out to meet David and said, "How the king of Israel distinguished himself today! He uncovered himself today in the eyes of his servants' maids as one of the foolish ones shamelessly uncovers himself!"
2Sa 6:20 Reversusque est David ut benediceret domui suæ: et egressa Michol filia Saul in occursum David, ait: Quam gloriosus fuit hodie rex Israël discooperiens se ante ancillas servorum suorum, et nudatus est, quasi si nudetur unus de scurris.
 ======= 2 Samuel 6:21 ============
2Sa 6:21 So David said to Michal, "It was before the Lord, who chose me above your father and above all his house, to appoint me ruler over the people of the Lord, over Israel; therefore I will celebrate before the Lord.
2Sa 6:21 Dixitque David ad Michol: Ante Dominum, qui elegit me potius quam patrem tuum et quam omnem domum ejus, et præcepit mihi ut essem dux super populum Domini in Israël
 ======= 2 Samuel 6:22 ============
2Sa 6:22 I will be more lightly esteemed than this and will be humble in my own eyes, but with the maids of whom you have spoken, with them I will be distinguished."
2Sa 6:22 et Judam, et vilior fiam plus quam factus sum: et ero humilis in oculis meis, et cum ancillis de quibus locuta es, gloriosior apparebo.
 ======= 2 Samuel 6:23 ============
2Sa 6:23 Michal the daughter of Saul had no child to the day of her death. 
2Sa 6:23 Igitur Michol filiæ Saul non est natus filius usque in diem mortis suæ.
 ======= 2 Samuel 7:1 ============
2Sa 7:1 Now it came about when the king lived in his house, and the Lord had given him rest on every side from all his enemies,
2Sa 7:1 Factum est autem cum sedisset rex in domo sua, et Dominus dedisset ei requiem undique ab universis inimicis suis,
 ======= 2 Samuel 7:2 ============
2Sa 7:2 that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells within tent curtains."
2Sa 7:2 dixit ad Nathan prophetam: Videsne quod ego habitem in domo cedrina, et arca Dei posita sit in medio pellium?
 ======= 2 Samuel 7:3 ============
2Sa 7:3 Nathan said to the king, "Go, do all that is in your mind, for the Lord is with you."
2Sa 7:3 Dixitque Nathan ad regem: Omne quod est in corde tuo, vade, fac: quia Dominus tecum est.
 ======= 2 Samuel 7:4 ============
2Sa 7:4 But in the same night the word of the Lord came to Nathan, saying,
2Sa 7:4 Factum est autem in illa nocte: et ecce sermo Domini ad Nathan, dicens:
 ======= 2 Samuel 7:5 ============
2Sa 7:5 "Go and say to My servant David, 'Thus says the Lord, "Are you the one who should build Me a house to dwell in?
2Sa 7:5 Vade, et loquere ad servum meum David: Hæc dicit Dominus: Numquid tu ædificabis mihi domum ad habitandum?
 ======= 2 Samuel 7:6 ============
2Sa 7:6 For I have not dwelt in a house since the day I brought up the sons of Israel from Egypt, even to this day; but I have been moving about in a tent, even in a tabernacle.
2Sa 7:6 Neque enim habitavi in domo ex die illa, qua eduxi filios Israël de terra Ægypti, usque in diem hanc: sed ambulabam in tabernaculo, et in tentorio.
 ======= 2 Samuel 7:7 ============
2Sa 7:7 Wherever I have gone with all the sons of Israel, did I speak a word with one of the tribes of Israel, which I commanded to shepherd My people Israel, saying, 'Why have you not built Me a house of cedar?'"' 
2Sa 7:7 Per cuncta loca quæ transivi cum omnibus filiis Israël, numquid loquens locutus sum ad unam de tribubus Israël, cui præcepi ut pasceret populum meum Israël, dicens: Quare non ædificastis mihi domum cedrinam?~
 ======= 2 Samuel 7:8 ============
2Sa 7:8 "Now therefore, thus you shall say to My servant David, 'Thus says the Lord of hosts, "I took you from the pasture, from following the sheep, to be ruler over My people Israel.
2Sa 7:8 Et nunc hæc dices servo meo David: Hæc dicit Dominus exercituum: Ego tuli te de pascuis sequentem greges, ut esses dux super populum meum Israël:
 ======= 2 Samuel 7:9 ============
2Sa 7:9 I have been with you wherever you have gone and have cut off all your enemies from before you; and I will make you a great name, like the names of the great men who are on the earth.
2Sa 7:9 et fui tecum in omnibus ubicumque ambulasti, et interfeci universos inimicos tuos a facie tua: fecique tibi nomen grande, juxta nomen magnorum qui sunt in terra.
 ======= 2 Samuel 7:10 ============
2Sa 7:10 I will also appoint a place for My people Israel and will plant them, that they may live in their own place and not be disturbed again, nor will the wicked afflict them any more as formerly,
2Sa 7:10 Et ponam locum populo meo Israël, et plantabo eum, et habitabit sub eo, et non turbabitur amplius: nec addent filii iniquitatis ut affligant eum sicut prius,
 ======= 2 Samuel 7:11 ============
2Sa 7:11 even from the day that I commanded judges to be over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that the Lord will make a house for you.
2Sa 7:11 ex die qua constitui judices super populum meum Israël: et requiem dabo tibi ab omnibus inimicis tuis: prædicitque tibi Dominus quod domum faciat tibi Dominus.
 ======= 2 Samuel 7:12 ============
2Sa 7:12 When your days are complete and you lie down with your fathers, I will raise up your descendant after you, who will come forth from you, and I will establish his kingdom.
2Sa 7:12 Cumque completi fuerint dies tui, et dormieris cum patribus tuis, suscitabo semen tuum post te, quod egredietur de utero tuo, et firmabo regnum ejus.
 ======= 2 Samuel 7:13 ============
2Sa 7:13 He shall build a house for My name, and I will establish the throne of his kingdom forever.
2Sa 7:13 Ipse ædificabit domum nomini meo, et stabiliam thronum regni ejus usque in sempiternum.
 ======= 2 Samuel 7:14 ============
2Sa 7:14 I will be a father to him and he will be a son to Me; when he commits iniquity, I will correct him with the rod of men and the strokes of the sons of men,
2Sa 7:14 Ego ero ei in patrem, et ipse erit mihi in filium: qui si inique aliquid gesserit, arguam eum in virga virorum, et in plagis filiorum hominum.
 ======= 2 Samuel 7:15 ============
2Sa 7:15 but My lovingkindness shall not depart from him, as I took it away from Saul, whom I removed from before you.
2Sa 7:15 Misericordiam autem meam non auferam ab eo, sicut abstuli a Saul, quem amovi a facie mea.
 ======= 2 Samuel 7:16 ============
2Sa 7:16 Your house and your kingdom shall endure before Me forever; your throne shall be established forever."'"
2Sa 7:16 Et fidelis erit domus tua, et regnum tuum usque in æternum ante faciem tuam, et thronus tuus erit firmus jugiter.
 ======= 2 Samuel 7:17 ============
2Sa 7:17 In accordance with all these words and all this vision, so Nathan spoke to David. 
2Sa 7:17 Secundum omnia verba hæc, et juxta universam visionem istam, sic locutus est Nathan ad David.~
 ======= 2 Samuel 7:18 ============
2Sa 7:18 Then David the king went in and sat before the Lord, and he said, "Who am I, O Lord God, and what is my house, that You have brought me this far?
2Sa 7:18 Ingressus est autem rex David, et sedit coram Domino, et dixit: Quis ego sum, Domine Deus, et quæ domus mea, quia adduxisti me hucusque?
 ======= 2 Samuel 7:19 ============
2Sa 7:19 And yet this was insignificant in Your eyes, O Lord God, for You have spoken also of the house of Your servant concerning the distant future. And this is the custom of man, O Lord God.
2Sa 7:19 Sed et hoc parum visum est in conspectu tuo, Domine Deus, nisi loquereris etiam de domo servi tui in longinquum: ista est enim lex Adam, Domine Deus.
 ======= 2 Samuel 7:20 ============
2Sa 7:20 Again what more can David say to You? For You know Your servant, O Lord God!
2Sa 7:20 Quid ergo addere poterit adhuc David, ut loquatur ad te? tu enim scis servum tuum, Domine Deus.
 ======= 2 Samuel 7:21 ============
2Sa 7:21 For the sake of Your word, and according to Your own heart, You have done all this greatness to let Your servant know.
2Sa 7:21 Propter verbum tuum, et secundum cor tuum, fecisti omnia magnalia hæc, ita ut notum faceres servo tuo.
 ======= 2 Samuel 7:22 ============
2Sa 7:22 For this reason You are great, O Lord God; for there is none like You, and there is no God besides You, according to all that we have heard with our ears.
2Sa 7:22 Idcirco magnificatus es, Domine Deus, quia non est similis tui, neque est deus extra te, in omnibus quæ audivimus auribus nostris.
 ======= 2 Samuel 7:23 ============
2Sa 7:23 And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?
2Sa 7:23 Quæ est autem ut populus tuus Israël gens in terra, propter quam ivit Deus ut redimeret eam sibi in populum, et poneret sibi nomen, faceretque eis magnalia et horribilia super terram a facie populi tui quem redemisti tibi ex Ægypto, gentem, et deum ejus.
 ======= 2 Samuel 7:24 ============
2Sa 7:24 For You have established for Yourself Your people Israel as Your own people forever, and You, O Lord, have become their God.
2Sa 7:24 Firmasti enim tibi populum tuum Israël in populum sempiternum: et tu, Domine Deus, factus es eis in Deum.
 ======= 2 Samuel 7:25 ============
2Sa 7:25 Now therefore, O Lord God, the word that You have spoken concerning Your servant and his house, confirm it forever, and do as You have spoken,
2Sa 7:25 Nunc ergo Domine Deus, verbum quod locutus es super servum tuum, et super domum ejus, suscita in sempiternum: et fac sicut locutus es,
 ======= 2 Samuel 7:26 ============
2Sa 7:26 that Your name may be magnified forever, by saying, 'The Lord of hosts is God over Israel'; and may the house of Your servant David be established before You.
2Sa 7:26 ut magnificetur nomen tuum usque in sempiternum, atque dicatur: Dominus exercituum, Deus super Israël. Et domus servi tui David erit stabilita coram Domino,
 ======= 2 Samuel 7:27 ============
2Sa 7:27 For You, O Lord of hosts, the God of Israel, have made a revelation to Your servant, saying, 'I will build you a house'; therefore Your servant has found courage to pray this prayer to You.
2Sa 7:27 quia tu, Domine exercituum Deus Israël, revelasti aurem servi tui, dicens: Domum ædificabo tibi: propterea invenit servus tuus cor suum ut oraret te oratione hac.
 ======= 2 Samuel 7:28 ============
2Sa 7:28 Now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant.
2Sa 7:28 Nunc ergo Domine Deus, tu es Deus, et verba tua erunt vera: locutus es enim ad servum tuum bona hæc.
 ======= 2 Samuel 7:29 ============
2Sa 7:29 Now therefore, may it please You to bless the house of Your servant, that it may continue forever before You. For You, O Lord God, have spoken; and with Your blessing may the house of Your servant be blessed forever." 
2Sa 7:29 Incipe ergo, et benedic domui servi tui, ut sit in sempiternum coram te: quia tu, Domine Deus, locutus es, et benedictione tua benedicetur domus servi tui in sempiternum.
 ======= 2 Samuel 8:1 ============
2Sa 8:1 Now after this it came about that David defeated the Philistines and subdued them; and David took control of the chief city from the hand of the Philistines.
2Sa 8:1 Factum est autem post hæc, percussit David Philisthiim, et humiliavit eos, et tulit David frenum tributi de manu Philisthiim.
 ======= 2 Samuel 8:2 ============
2Sa 8:2 He defeated Moab, and measured them with the line, making them lie down on the ground; and he measured two lines to put to death and one full line to keep alive. And the Moabites became servants to David, bringing tribute.
2Sa 8:2 Et percussit Moab, et mensus est eos funiculo, coæquans terræ: mensus est autem duos funiculos, unum ad occidendum, et unum ad vivificandum: factusque est Moab David serviens sub tributo.
 ======= 2 Samuel 8:3 ============
2Sa 8:3 Then David defeated Hadadezer, the son of Rehob king of Zobah, as he went to restore his rule at the River.
2Sa 8:3 Et percussit David Adarezer filium Rohob regem Soba, quando profectus est ut dominaretur super flumen Euphraten.
 ======= 2 Samuel 8:4 ============
2Sa 8:4 David captured from him 1,700 horsemen and 20,000 foot soldiers; and David hamstrung the chariot horses, but reserved enough of them for 100 chariots.
2Sa 8:4 Et captis David ex parte ejus mille septingentis equitibus, et viginti millibus peditum, subnervavit omnes jugales curruum: dereliquit autem ex eis centum currus.
 ======= 2 Samuel 8:5 ============
2Sa 8:5 When the Arameans of Damascus came to help Hadadezer, king of Zobah, David killed 22,000 Arameans.
2Sa 8:5 Venit quoque Syria Damasci, ut præsidium ferret Adarezer regi Soba: et percussit David de Syria viginti duo millia virorum.
 ======= 2 Samuel 8:6 ============
2Sa 8:6 Then David put garrisons among the Arameans of Damascus, and the Arameans became servants to David, bringing tribute. And the Lord helped David wherever he went.
2Sa 8:6 Et posuit David præsidium in Syria Damasci: factaque est Syria David serviens sub tributo: servavitque Dominus David in omnibus ad quæcumque profectus est.
 ======= 2 Samuel 8:7 ============
2Sa 8:7 David took the shields of gold which were carried by the servants of Hadadezer and brought them to Jerusalem.
2Sa 8:7 Et tulit David arma aurea quæ habebant servi Adarezer, et detulit ea in Jerusalem.
 ======= 2 Samuel 8:8 ============
2Sa 8:8 From Betah and from Berothai, cities of Hadadezer, King David took a very large amount of bronze.
2Sa 8:8 Et de Bete et de Beroth, civitatibus Adarezer, tulit rex David æs multum nimis.
 ======= 2 Samuel 8:9 ============
2Sa 8:9 Now when Toi king of Hamath heard that David had defeated all the army of Hadadezer,
2Sa 8:9 Audivit autem Thou rex Emath quod percussisset David omne robur Adarezer,
 ======= 2 Samuel 8:10 ============
2Sa 8:10 Toi sent Joram his son to King David to greet him and bless him, because he had fought against Hadadezer and defeated him; for Hadadezer had been at war with Toi. And Joram brought with him articles of silver, of gold and of bronze.
2Sa 8:10 et misit Thou Joram filium suum ad regem David, ut salutaret eum congratulans, et gratias ageret: eo quod expugnasset Adarezer, et percussisset eum. Hostis quippe erat Thou Adarezer, et in manu ejus erant vasa aurea, et vasa argentea, et vasa ærea:
 ======= 2 Samuel 8:11 ============
2Sa 8:11 King David also dedicated these to the Lord, with the silver and gold that he had dedicated from all the nations which he had subdued:
2Sa 8:11 quæ et ipsa sanctificavit rex David Domino cum argento et auro quæ sanctificaverat de universis gentibus quas subegerat,
 ======= 2 Samuel 8:12 ============
2Sa 8:12 from Aram and Moab and the sons of Ammon and the Philistines and Amalek, and from the spoil of Hadadezer, son of Rehob, king of Zobah.
2Sa 8:12 de Syria, et Moab, et filiis Ammon, et Philisthiim, et Amalec, et de manubiis Adarezer filii Rohob regis Soba.
 ======= 2 Samuel 8:13 ============
2Sa 8:13 So David made a name for himself when he returned from killing 18,000 Arameans in the Valley of Salt.
2Sa 8:13 Fecit quoque sibi David nomen cum reverteretur capta Syria in valle Salinarum, cæsis decem et octo millibus:
 ======= 2 Samuel 8:14 ============
2Sa 8:14 He put garrisons in Edom. In all Edom he put garrisons, and all the Edomites became servants to David. And the Lord helped David wherever he went.
2Sa 8:14 et posuit in Idumæa custodes, statuitque præsidium: et facta est universa Idumæa serviens David, et servavit Dominus David in omnibus ad quæcumque profectus est.
 ======= 2 Samuel 8:15 ============
2Sa 8:15 So David reigned over all Israel; and David administered justice and righteousness for all his people.
2Sa 8:15 Et regnavit David super omnem Israël: faciebat quoque David judicium et justitiam omni populo suo.
 ======= 2 Samuel 8:16 ============
2Sa 8:16 Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder.
2Sa 8:16 Joab autem filius Sarviæ erat super exercitum: porro Josaphat filius Ahilud erat a commentariis:
 ======= 2 Samuel 8:17 ============
2Sa 8:17 Zadok the son of Ahitub and Ahimelech the son of Abiathar were priests, and Seraiah was secretary.
2Sa 8:17 et Sadoc filius Achitob, et Achimelech filius Abiathar, erant sacerdotes: et Saraias, scriba:
 ======= 2 Samuel 8:18 ============
2Sa 8:18 Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were chief ministers. 
2Sa 8:18 Banaias autem filius Jojadæ super Cerethi et Phelethi: filii autem David sacerdotes erant.
 ======= 2 Samuel 9:1 ============
2Sa 9:1 Then David said, "Is there yet anyone left of the house of Saul, that I may show him kindness for Jonathan's sake?"
2Sa 9:1 Et dixit David: Putasne est aliquis qui remanserit de domo Saul, ut faciam cum eo misericordiam propter Jonathan?
 ======= 2 Samuel 9:2 ============
2Sa 9:2 Now there was a servant of the house of Saul whose name was Ziba, and they called him to David; and the king said to him, "Are you Ziba?" And he said, "I am your servant."
2Sa 9:2 Erat autem de domo Saul servus nomine Siba: quem cum vocasset rex ad se, dixit ei: Tune es Siba? Et ille respondit: Ego sum servus tuus.
 ======= 2 Samuel 9:3 ============
2Sa 9:3 The king said, "Is there not yet anyone of the house of Saul to whom I may show the kindness of God?" And Ziba said to the king, "There is still a son of Jonathan who is crippled in both feet."
2Sa 9:3 Et ait rex: Numquid superest aliquis de domo Saul, ut faciam cum eo misericordiam Dei? Dixitque Siba regi: Superest filius Jonathæ, debilis pedibus.
 ======= 2 Samuel 9:4 ============
2Sa 9:4 So the king said to him, "Where is he?" And Ziba said to the king, "Behold, he is in the house of Machir the son of Ammiel in Lo-debar."
2Sa 9:4 Ubi, inquit, est? Et Siba ad regem: Ecce, ait, in domo est Machir filii Ammiel, in Lodabar.
 ======= 2 Samuel 9:5 ============
2Sa 9:5 Then King David sent and brought him from the house of Machir the son of Ammiel, from Lo-debar.
2Sa 9:5 Misit ergo rex David, et tulit eum de domo Machir filii Ammiel, de Lodabar.
 ======= 2 Samuel 9:6 ============
2Sa 9:6 Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, "Mephibosheth." And he said, "Here is your servant!"
2Sa 9:6 Cum autem venisset Miphiboseth filius Jonathæ filii Saul ad David, corruit in faciem suam, et adoravit. Dixitque David: Miphiboseth? Qui respondit: Adsum servus tuus.
 ======= 2 Samuel 9:7 ============
2Sa 9:7 David said to him, "Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly."
2Sa 9:7 Et ait ei David: Ne timeas, quia faciens faciam in te misericordiam propter Jonathan patrem tuum, et restituam tibi omnes agros Saul patris tui: et tu comedes panem in mensa mea semper.
 ======= 2 Samuel 9:8 ============
2Sa 9:8 Again he prostrated himself and said, "What is your servant, that you should regard a dead dog like me?"
2Sa 9:8 Qui adorans eum, dixit: Quis ego sum servus tuus, quoniam respexisti super canem mortuum similem mei?
 ======= 2 Samuel 9:9 ============
2Sa 9:9 Then the king called Saul's servant Ziba and said to him, "All that belonged to Saul and to all his house I have given to your master's grandson.
2Sa 9:9 Vocavit itaque rex Sibam puerum Saul, et dixit ei: Omnia quæcumque fuerunt Saul, et universam domum ejus, dedi filio domini tui.
 ======= 2 Samuel 9:10 ============
2Sa 9:10 You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce so that your master's grandson may have food; nevertheless Mephibosheth your master's grandson shall eat at my table regularly." Now Ziba had fifteen sons and twenty servants.
2Sa 9:10 Operare igitur ei terram tu, et filii tui, et servi tui, et inferes filio domini tui cibos ut alatur: Miphiboseth autem filius domini tui comedet semper panem super mensam meam. Erant autem Sibæ quindecim filii, et viginti servi.
 ======= 2 Samuel 9:11 ============
2Sa 9:11 Then Ziba said to the king, "According to all that my lord the king commands his servant so your servant will do." So Mephibosheth ate at David's table as one of the king's sons.
2Sa 9:11 Dixitque Siba ad regem: Sicut jussisti, domine mi rex, servo tuo, sic faciet servus tuus: et Miphiboseth comedet super mensam meam, quasi unus de filiis regis.
 ======= 2 Samuel 9:12 ============
2Sa 9:12 Mephibosheth had a young son whose name was Mica. And all who lived in the house of Ziba were servants to Mephibosheth.
2Sa 9:12 Habebat autem Miphiboseth filium parvulum nomine Micha: omnis vero cognatio domus Sibæ serviebat Miphiboseth.
 ======= 2 Samuel 9:13 ============
2Sa 9:13 So Mephibosheth lived in Jerusalem, for he ate at the king's table regularly. Now he was lame in both feet. 
2Sa 9:13 Porro Miphiboseth habitabat in Jerusalem, quia de mensa regis jugiter vescebatur: et erat claudus utroque pede.
 ======= 2 Samuel 10:1 ============
2Sa 10:1 Now it happened afterwards that the king of the Ammonites died, and Hanun his son became king in his place.
2Sa 10:1 Factum est autem post hæc ut moreretur rex filiorum Ammon, et regnavit Hanon filius ejus pro eo.
 ======= 2 Samuel 10:2 ============
2Sa 10:2 Then David said, "I will show kindness to Hanun the son of Nahash, just as his father showed kindness to me." So David sent some of his servants to console him concerning his father. But when David's servants came to the land of the Ammonites,
2Sa 10:2 Dixitque David: Faciam misericordiam cum Hanon filio Naas, sicut fecit pater ejus mecum misericordiam. Misit ergo David, consolans eum per servos suos super patris interitu. Cum autem venissent servi David in terram filiorum Ammon,
 ======= 2 Samuel 10:3 ============
2Sa 10:3 the princes of the Ammonites said to Hanun their lord, "Do you think that David is honoring your father because he has sent consolers to you? Has David not sent his servants to you in order to search the city, to spy it out and overthrow it?"
2Sa 10:3 dixerunt principes filiorum Ammon ad Hanon dominum suum: Putas quod propter honorem patris tui miserit David ad te consolatores, et non ideo ut investigaret, et exploraret civitatem, et everteret eam, misit David servos suos ad te?
 ======= 2 Samuel 10:4 ============
2Sa 10:4 So Hanun took David's servants and shaved off half of their beards, and cut off their garments in the middle as far as their hips, and sent them away.
2Sa 10:4 Tulit itaque Hanon servos David, rasitque dimidiam partem barbæ eorum et præscidit vestes eorum medias usque ad nates, et dimisit eos.
 ======= 2 Samuel 10:5 ============
2Sa 10:5 When they told it to David, he sent to meet them, for the men were greatly humiliated. And the king said, "Stay at Jericho until your beards grow, and then return."
2Sa 10:5 Quod cum nuntiatum esset David, misit in occursum eorum: erant enim viri confusi turpiter valde, et mandavit eis David: Manete in Jericho donec crescat barba vestra, et tunc revertimini.~
 ======= 2 Samuel 10:6 ============
2Sa 10:6 Now when the sons of Ammon saw that they had become odious to David, the sons of Ammon sent and hired the Arameans of Beth-rehob and the Arameans of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob with 12,000 men.
2Sa 10:6 Videntes autem filii Ammon quod injuriam fecissent David, miserunt, et conduxerunt mercede Syrum Rohob, et Syrum Soba, viginti millia peditum, et a rege Maacha mille viros, et ab Istob duodecim millia virorum.
 ======= 2 Samuel 10:7 ============
2Sa 10:7 When David heard of it, he sent Joab and all the army, the mighty men.
2Sa 10:7 Quod cum audisset David, misit Joab et omnem exercitum bellatorum.
 ======= 2 Samuel 10:8 ============
2Sa 10:8 The sons of Ammon came out and drew up in battle array at the entrance of the city, while the Arameans of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the field.
2Sa 10:8 Egressi sunt ergo filii Ammon, et direxerunt aciem ante ipsum introitum portæ: Syrus autem Soba, et Rohob, et Istob, et Maacha, seorsum erant in campo.
 ======= 2 Samuel 10:9 ============
2Sa 10:9 Now when Joab saw that the battle was set against him in front and in the rear, he selected from all the choice men of Israel, and arrayed them against the Arameans.
2Sa 10:9 Videns igitur Joab quod præparatum esset adversum se prælium et ex adverso et post tergum, elegit ex omnibus electis Israël, et instruxit aciem contra Syrum:
 ======= 2 Samuel 10:10 ============
2Sa 10:10 But the remainder of the people he placed in the hand of Abishai his brother, and he arrayed them against the sons of Ammon.
2Sa 10:10 reliquam autem partem populi tradidit Abisai fratri suo, qui direxit aciem adversus filios Ammon.
 ======= 2 Samuel 10:11 ============
2Sa 10:11 He said, "If the Arameans are too strong for me, then you shall help me, but if the sons of Ammon are too strong for you, then I will come to help you.
2Sa 10:11 Et ait Joab: Si prævaluerint adversum me Syri, eris mihi in adjutorium: si autem filii Ammon prævaluerint adversum te, auxiliabor tibi.
 ======= 2 Samuel 10:12 ============
2Sa 10:12 Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight."
2Sa 10:12 Esto vir fortis, et pugnemus pro populo nostro et civitate Dei nostri: Dominus autem faciet quod bonum est in conspectu suo.
 ======= 2 Samuel 10:13 ============
2Sa 10:13 So Joab and the people who were with him drew near to the battle against the Arameans, and they fled before him.
2Sa 10:13 Iniit itaque Joab, et populus qui erat cum eo, certamen contra Syros: qui statim fugerunt a facie ejus.
 ======= 2 Samuel 10:14 ============
2Sa 10:14 When the sons of Ammon saw that the Arameans fled, they also fled before Abishai and entered the city. Then Joab returned from fighting against the sons of Ammon and came to Jerusalem.
2Sa 10:14 Filii autem Ammon videntes quia fugissent Syri, fugerunt et ipsi a facie Abisai, et ingressi sunt civitatem: reversusque est Joab a filiis Ammon, et venit Jerusalem.
 ======= 2 Samuel 10:15 ============
2Sa 10:15 When the Arameans saw that they had been defeated by Israel, they gathered themselves together.
2Sa 10:15 Videntes igitur Syri quoniam corruissent coram Israël, congregati sunt pariter.
 ======= 2 Samuel 10:16 ============
2Sa 10:16 And Hadadezer sent and brought out the Arameans who were beyond the River, and they came to Helam; and Shobach the commander of the army of Hadadezer led them.
2Sa 10:16 Misitque Adarezer, et eduxit Syros qui erant trans fluvium, et adduxit eorum exercitum: Sobach autem, magister militiæ Adarezer, erat princeps eorum.
 ======= 2 Samuel 10:17 ============
2Sa 10:17 Now when it was told David, he gathered all Israel together and crossed the Jordan, and came to Helam. And the Arameans arrayed themselves to meet David and fought against him.
2Sa 10:17 Quod cum nuntiatum esset David, contraxit omnem Israëlem, et transivit Jordanem, venitque in Helam: et direxerunt aciem Syri ex adverso David, et pugnaverunt contra eum.
 ======= 2 Samuel 10:18 ============
2Sa 10:18 But the Arameans fled before Israel, and David killed 700 charioteers of the Arameans and 40,000 horsemen and struck down Shobach the commander of their army, and he died there.
2Sa 10:18 Fugeruntque Syri a facie Israël, et occidit David de Syris septingentos currus, et quadraginta millia equitum: et Sobach principem militiæ percussit, qui statim mortuus est.
 ======= 2 Samuel 10:19 ============
2Sa 10:19 When all the kings, servants of Hadadezer, saw that they were defeated by Israel, they made peace with Israel and served them. So the Arameans feared to help the sons of Ammon anymore. 
2Sa 10:19 Videntes autem universi reges qui erant in præsidio Adarezer, se victos esse ab Israël, expaverunt, et fugerunt quinquaginta et octo millia coram Israël. Et fecerunt pacem cum Israël, et servierunt eis: timueruntque Syri auxilium præbere ultra filiis Ammon.
 ======= 2 Samuel 11:1 ============
2Sa 11:1 Then it happened in the spring, at the time when kings go out to battle, that David sent Joab and his servants with him and all Israel, and they destroyed the sons of Ammon and besieged Rabbah. But David stayed at Jerusalem.
2Sa 11:1 Factum est autem, vertente anno, eo tempore quo solent reges ad bella procedere, misit David Joab, et servos suos cum eo, et universum Israël, et vastaverunt filios Ammon, et obsederunt Rabba: David autem remansit in Jerusalem.
 ======= 2 Samuel 11:2 ============
2Sa 11:2 Now when evening came David arose from his bed and walked around on the roof of the king's house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance.
2Sa 11:2 Dum hæc agerentur, accidit ut surgeret David de strato suo post meridiem, et deambularet in solario domus regiæ: viditque mulierem se lavantem ex adverso super solarium suum: erat autem mulier pulchra valde.
 ======= 2 Samuel 11:3 ============
2Sa 11:3 So David sent and inquired about the woman. And one said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?"
2Sa 11:3 Misit ergo rex, et requisivit quæ esset mulier. Nuntiatumque est ei quod ipsa esset Bethsabee filia Eliam, uxor Uriæ Hethæi.
 ======= 2 Samuel 11:4 ============
2Sa 11:4 David sent messengers and took her, and when she came to him, he lay with her; and when she had purified herself from her uncleanness, she returned to her house.
2Sa 11:4 Missis itaque David nuntiis, tulit eam: quæ cum ingressa esset ad illum, dormivit cum ea: statimque sanctificata est ab immunditia sua,
 ======= 2 Samuel 11:5 ============
2Sa 11:5 The woman conceived; and she sent and told David, and said, "I am pregnant."
2Sa 11:5 et reversa est domum suam concepto fœtu. Mittensque nuntiavit David, et ait: Concepi.
 ======= 2 Samuel 11:6 ============
2Sa 11:6 Then David sent to Joab, saying, "Send me Uriah the Hittite." So Joab sent Uriah to David.
2Sa 11:6 Misit autem David ad Joab, dicens: Mitte ad me Uriam Hethæum. Misitque Joab Uriam ad David.
 ======= 2 Samuel 11:7 ============
2Sa 11:7 When Uriah came to him, David asked concerning the welfare of Joab and the people and the state of the war.
2Sa 11:7 Et venit Urias ad David. Quæsivitque David quam recte ageret Joab et populus, et quomodo administraretur bellum.
 ======= 2 Samuel 11:8 ============
2Sa 11:8 Then David said to Uriah, "Go down to your house, and wash your feet." And Uriah went out of the king's house, and a present from the king was sent out after him.
2Sa 11:8 Et dixit David ad Uriam: Vade in domum tuam, et lava pedes tuos. Et egressus est Urias de domo regis, secutusque est eum cibus regius.
 ======= 2 Samuel 11:9 ============
2Sa 11:9 But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house.
2Sa 11:9 Dormivit autem Urias ante portam domus regiæ cum aliis servis domini sui, et non descendit ad domum suam.
 ======= 2 Samuel 11:10 ============
2Sa 11:10 Now when they told David, saying, "Uriah did not go down to his house," David said to Uriah, "Have you not come from a journey? Why did you not go down to your house?"
2Sa 11:10 Nuntiatumque est David a dicentibus: Non ivit Urias in domum suam. Et ait David ad Uriam: Numquid non de via venisti? quare non descendisti in domum tuam?
 ======= 2 Samuel 11:11 ============
2Sa 11:11 Uriah said to David, "The ark and Israel and Judah are staying in temporary shelters, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house to eat and to drink and to lie with my wife? By your life and the life of your soul, I will not do this thing."
2Sa 11:11 Et ait Urias ad David: Arca Dei et Israël et Juda habitant in papilionibus, et dominus meus Joab et servi domini mei super faciem terræ manent: et ego ingrediar domum meam, ut comedam et bibam, et dormiam cum uxore mea? Per salutem tuam, et per salutem animæ tuæ, non faciam rem hanc.
 ======= 2 Samuel 11:12 ============
2Sa 11:12 Then David said to Uriah, "Stay here today also, and tomorrow I will let you go." So Uriah remained in Jerusalem that day and the next.
2Sa 11:12 Ait ergo David ad Uriam: Mane hic etiam hodie, et cras dimittam te. Mansit Urias in Jerusalem in die illa et altera:
 ======= 2 Samuel 11:13 ============
2Sa 11:13 Now David called him, and he ate and drank before him, and he made him drunk; and in the evening he went out to lie on his bed with his lord's servants, but he did not go down to his house.
2Sa 11:13 et vocavit eum David ut comederet coram se et biberet, et inebriavit eum: qui egressus vespere, dormivit in strato suo cum servis domini sui, et in domum suam non descendit.~
 ======= 2 Samuel 11:14 ============
2Sa 11:14 Now in the morning David wrote a letter to Joab and sent it by the hand of Uriah.
2Sa 11:14 Factum est ergo mane, et scripsit David epistolam ad Joab: misitque per manum Uriæ,
 ======= 2 Samuel 11:15 ============
2Sa 11:15 He had written in the letter, saying, "Place Uriah in the front line of the fiercest battle and withdraw from him, so that he may be struck down and die."
2Sa 11:15 scribens in epistola: Ponite Uriam ex adverso belli, ubi fortissimum est prælium: et derelinquite eum, ut percussus intereat.
 ======= 2 Samuel 11:16 ============
2Sa 11:16 So it was as Joab kept watch on the city, that he put Uriah at the place where he knew there were valiant men.
2Sa 11:16 Igitur cum Joab obsideret urbem, posuit Uriam in loco ubi sciebat viros esse fortissimos.
 ======= 2 Samuel 11:17 ============
2Sa 11:17 The men of the city went out and fought against Joab, and some of the people among David's servants fell; and Uriah the Hittite also died.
2Sa 11:17 Egressique viri de civitate, bellabant adversum Joab, et ceciderunt de populo servorum David, et mortuus est etiam Urias Hethæus.
 ======= 2 Samuel 11:18 ============
2Sa 11:18 Then Joab sent and reported to David all the events of the war.
2Sa 11:18 Misit itaque Joab, et nuntiavit David omnia verba prælii:
 ======= 2 Samuel 11:19 ============
2Sa 11:19 He charged the messenger, saying, "When you have finished telling all the events of the war to the king,
2Sa 11:19 præcepitque nuntio, dicens: Cum compleveris universos sermones belli ad regem,
 ======= 2 Samuel 11:20 ============
2Sa 11:20 and if it happens that the king's wrath rises and he says to you, 'Why did you go so near to the city to fight? Did you not know that they would shoot from the wall?
2Sa 11:20 si eum videris indignari, et dixerit: Quare accessistis ad murum, ut præliaremini? an ignorabatis quod multa desuper ex muro tela mittantur?
 ======= 2 Samuel 11:21 ============
2Sa 11:21 Who struck down Abimelech the son of Jerubbesheth? Did not a woman throw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?'"then you shall say, 'Your servant Uriah the Hittite is dead also.'"
2Sa 11:21 Quis percussit Abimelech filium Jerobaal? nonne mulier misit super eum fragmen molæ de muro, et interfecit eum in Thebes? quare juxta murum accessistis? dices: Etiam servus tuus Urias Hethæus occubuit.
 ======= 2 Samuel 11:22 ============
2Sa 11:22 So the messenger departed and came and reported to David all that Joab had sent him to tell.
2Sa 11:22 Abiit ergo nuntius, et venit, et narravit David omnia quæ ei præceperat Joab.
 ======= 2 Samuel 11:23 ============
2Sa 11:23 The messenger said to David, "The men prevailed against us and came out against us in the field, but we pressed them as far as the entrance of the gate.
2Sa 11:23 Et dixit nuntius ad David: Prævaluerunt adversum nos viri, et egressi sunt ad nos in agrum: nos autem facto impetu persecuti eos sumus usque ad portam civitatis.
 ======= 2 Samuel 11:24 ============
2Sa 11:24 Moreover, the archers shot at your servants from the wall; so some of the king's servants are dead, and your servant Uriah the Hittite is also dead."
2Sa 11:24 Et direxerunt jacula sagittarii ad servos tuos ex muro desuper, mortuique sunt de servis regis: quin etiam servus tuus Urias Hethæus mortuus est.
 ======= 2 Samuel 11:25 ============
2Sa 11:25 Then David said to the messenger, "Thus you shall say to Joab, 'Do not let this thing displease you, for the sword devours one as well as another; make your battle against the city stronger and overthrow it'; and so encourage him."
2Sa 11:25 Et dixit David ad nuntium: Hæc dices Joab: Non te frangat ista res: varius enim eventus est belli, nunc hunc, et nunc illum consumit gladius: conforta bellatores tuos adversus urbem ut destruas eam, et exhortare eos.
 ======= 2 Samuel 11:26 ============
2Sa 11:26 Now when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
2Sa 11:26 Audivit autem uxor Uriæ quod mortuus esset Urias vir suus, et planxit eum.
 ======= 2 Samuel 11:27 ============
2Sa 11:27 When the time of mourning was over, David sent and brought her to his house and she became his wife; then she bore him a son. But the thing that David had done was evil in the sight of the Lord. 
2Sa 11:27 Transacto autem luctu, misit David, et introduxit eam in domum suam, et facta est ei uxor, peperitque ei filium: et displicuit verbum hoc quod fecerat David, coram Domino.
 ======= 2 Samuel 12:1 ============
2Sa 12:1 Then the Lord sent Nathan to David. And he came to him and said, "There were two men in one city, the one rich and the other poor.
2Sa 12:1 Misit ergo Dominus Nathan ad David: qui cum venisset ad eum, dixit ei: Duo viri erant in civitate una, unus dives, et alter pauper.
 ======= 2 Samuel 12:2 ============
2Sa 12:2 "The rich man had a great many flocks and herds.
2Sa 12:2 Dives habebat oves et boves plurimos valde.
 ======= 2 Samuel 12:3 ============
2Sa 12:3 "But the poor man had nothing except one little ewe lamb Which he bought and nourished; And it grew up together with him and his children. It would eat of his bread and drink of his cup and lie in his bosom, And was like a daughter to him. 
2Sa 12:3 Pauper autem nihil habebat omnino, præter ovem unam parvulam quam emerat et nutrierat, et quæ creverat apud eum cum filiis ejus simul, de pane illius comedens, et de calice ejus bibens, et in sinu illius dormiens: eratque illi sicut filia.
 ======= 2 Samuel 12:4 ============
2Sa 12:4 "Now a traveler came to the rich man, And he was unwilling to take from his own flock or his own herd, To prepare for the wayfarer who had come to him; Rather he took the poor man's ewe lamb and prepared it for the man who had come to him."
2Sa 12:4 Cum autem peregrinus quidam venisset ad divitem, parcens ille sumere de ovibus et de bobus suis, ut exhiberet convivium peregrino illi qui venerat ad se, tulit ovem viri pauperis, et præparavit cibos homini qui venerat ad se.
 ======= 2 Samuel 12:5 ============
2Sa 12:5 Then David's anger burned greatly against the man, and he said to Nathan, "As the Lord lives, surely the man who has done this deserves to die.
2Sa 12:5 Iratus autem indignatione David adversus hominem illum nimis, dixit ad Nathan: Vivit Dominus, quoniam filius mortis est vir qui fecit hoc.
 ======= 2 Samuel 12:6 ============
2Sa 12:6 He must make restitution for the lamb fourfold, because he did this thing and had no compassion."
2Sa 12:6 Ovem reddet in quadruplum, eo quod fecerit verbum istud, et non pepercerit.
 ======= 2 Samuel 12:7 ============
2Sa 12:7 Nathan then said to David, "You are the man! Thus says the Lord God of Israel, 'It is I who anointed you king over Israel and it is I who delivered you from the hand of Saul.
2Sa 12:7 Dixit autem Nathan ad David: Tu es ille vir. Hæc dicit Dominus Deus Israël: Ego unxi te in regem super Israël, et ego erui te de manu Saul,
 ======= 2 Samuel 12:8 ============
2Sa 12:8 I also gave you your master's house and your master's wives into your care, and I gave you the house of Israel and Judah; and if that had been too little, I would have added to you many more things like these!
2Sa 12:8 et dedi tibi domum domini tui, et uxores domini tui in sinu tuo, dedique tibi domum Israël et Juda: et si parva sunt ista, adjiciam tibi multo majora.
 ======= 2 Samuel 12:9 ============
2Sa 12:9 Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon.
2Sa 12:9 Quare ergo contempsisti verbum Domini, ut faceres malum in conspectu meo? Uriam Hethæum percussisti gladio, et uxorem illius accepisti in uxorem tibi, et interfecisti eum gladio filiorum Ammon.
 ======= 2 Samuel 12:10 ============
2Sa 12:10 Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.'
2Sa 12:10 Quam ob rem non recedet gladius de domo tua usque in sempiternum, eo quod despexeris me, et tuleris uxorem Uriæ Hethæi ut esset uxor tua.
 ======= 2 Samuel 12:11 ============
2Sa 12:11 Thus says the Lord, 'Behold, I will raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight.
2Sa 12:11 Itaque hæc dicit Dominus: Ecce ego suscitabo super te malum de domo tua, et tollam uxores tuas in oculis tuis, et dabo proximo tuo: et dormiet cum uxoribus tuis in oculis solis hujus.
 ======= 2 Samuel 12:12 ============
2Sa 12:12 Indeed you did it secretly, but I will do this thing before all Israel, and under the sun.'"
2Sa 12:12 Tu enim fecisti abscondite: ego autem faciam verbum istud in conspectu omnis Israël, et in conspectu solis.~
 ======= 2 Samuel 12:13 ============
2Sa 12:13 Then David said to Nathan, "I have sinned against the Lord." And Nathan said to David, "The Lord also has taken away your sin; you shall not die.
2Sa 12:13 Et dixit David ad Nathan: Peccavi Domino. Dixitque Nathan ad David: Dominus quoque transtulit peccatum tuum: non morieris.
 ======= 2 Samuel 12:14 ============
2Sa 12:14 However, because by this deed you have given occasion to the enemies of the Lord to blaspheme, the child also that is born to you shall surely die."
2Sa 12:14 Verumtamen quoniam blasphemare fecisti inimicos Domini, propter verbum hoc, filius qui natus est tibi, morte morietur.
 ======= 2 Samuel 12:15 ============
2Sa 12:15 So Nathan went to his house.  Then the Lord struck the child that Uriah's widow bore to David, so that he was very sick.
2Sa 12:15 Et reversus est Nathan in domum suam. Percussit quoque Dominus parvulum quem pepererat uxor Uriæ David, et desperatus est.
 ======= 2 Samuel 12:16 ============
2Sa 12:16 David therefore inquired of God for the child; and David fasted and went and lay all night on the ground.
2Sa 12:16 Deprecatusque est David Dominum pro parvulo: et jejunavit David jejunio, et ingressus seorsum, jacuit super terram.
 ======= 2 Samuel 12:17 ============
2Sa 12:17 The elders of his household stood beside him in order to raise him up from the ground, but he was unwilling and would not eat food with them.
2Sa 12:17 Venerunt autem seniores domus ejus, cogentes eum ut surgeret de terra: qui noluit, nec comedit cum eis cibum.
 ======= 2 Samuel 12:18 ============
2Sa 12:18 Then it happened on the seventh day that the child died. And the servants of David were afraid to tell him that the child was dead, for they said, "Behold, while the child was still alive, we spoke to him and he did not listen to our voice. How then can we tell him that the child is dead, since he might do himself harm!"
2Sa 12:18 Accidit autem die septima ut moreretur infans: timueruntque servi David nuntiare ei quod mortuus esset parvulus: dixerunt enim: Ecce cum parvulus adhuc viveret, loquebamur ad eum, et non audiebat vocem nostram: quanto magis si dixerimus: Mortuus est puer, se affliget?
 ======= 2 Samuel 12:19 ============
2Sa 12:19 But when David saw that his servants were whispering together, David perceived that the child was dead; so David said to his servants, "Is the child dead?" And they said, "He is dead."
2Sa 12:19 Cum ergo David vidisset servos suos mussitantes, intellexit quod mortuus esset infantulus: dixitque ad servos suos: Num mortuus est puer? Qui responderunt ei: Mortuus est.~
 ======= 2 Samuel 12:20 ============
2Sa 12:20 So David arose from the ground, washed, anointed himself, and changed his clothes; and he came into the house of the Lord and worshiped. Then he came to his own house, and when he requested, they set food before him and he ate.
2Sa 12:20 Surrexit ergo David de terra, et lotus unctusque est: cumque mutasset vestem, ingressus est domum Domini: et adoravit, et venit in domum suam, petivitque ut ponerent ei panem, et comedit.
 ======= 2 Samuel 12:21 ============
2Sa 12:21 Then his servants said to him, "What is this thing that you have done? While the child was alive, you fasted and wept; but when the child died, you arose and ate food."
2Sa 12:21 Dixerunt autem ei servi sui: Quis est sermo quem fecisti? propter infantem, cum adhuc viveret, jejunasti et flebas: mortuo autem puero, surrexisti, et comedisti panem.
 ======= 2 Samuel 12:22 ============
2Sa 12:22 He said, "While the child was still alive, I fasted and wept; for I said, 'Who knows, the Lord may be gracious to me, that the child may live.'
2Sa 12:22 Qui ait: Propter infantem, dum adhuc viveret, jejunavi et flevi: dicebam enim: Quis scit si forte donet eum mihi Dominus, et vivat infans?
 ======= 2 Samuel 12:23 ============
2Sa 12:23 But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me." 
2Sa 12:23 Nunc autem quia mortuus est, quare jejunem? numquid potero revocare eum amplius? ego vadam magis ad eum: ille vero non revertetur ad me.
 ======= 2 Samuel 12:24 ============
2Sa 12:24 Then David comforted his wife Bathsheba, and went in to her and lay with her; and she gave birth to a son, and he named him Solomon. Now the Lord loved him
2Sa 12:24 Et consolatus est David Bethsabee uxorem suam, ingressusque ad eam dormivit cum ea: quæ genuit filium, et vocavit nomen ejus Salomon: et Dominus dilexit eum.
 ======= 2 Samuel 12:25 ============
2Sa 12:25 and sent word through Nathan the prophet, and he named him Jedidiah for the Lord's sake. 
2Sa 12:25 Misitque in manu Nathan prophetæ, et vocavit nomen ejus, Amabilis Domino, eo quod diligeret eum Dominus.~
 ======= 2 Samuel 12:26 ============
2Sa 12:26 Now Joab fought against Rabbah of the sons of Ammon and captured the royal city.
2Sa 12:26 Igitur pugnabat Joab contra Rabbath filiorum Ammon, et expugnabat urbem regiam.
 ======= 2 Samuel 12:27 ============
2Sa 12:27 Joab sent messengers to David and said, "I have fought against Rabbah, I have even captured the city of waters.
2Sa 12:27 Misitque Joab nuntios ad David, dicens: Dimicavi adversum Rabbath, et capienda est Urbs aquarum.
 ======= 2 Samuel 12:28 ============
2Sa 12:28 Now therefore, gather the rest of the people together and camp against the city and capture it, or I will capture the city myself and it will be named after me."
2Sa 12:28 Nunc igitur congrega reliquam partem populi, et obside civitatem, et cape eam: ne cum a me vastata fuerit urbs, nomini meo ascribatur victoria.
 ======= 2 Samuel 12:29 ============
2Sa 12:29 So David gathered all the people and went to Rabbah, fought against it and captured it.
2Sa 12:29 Congregavit itaque David omnem populum, et profectus est adversum Rabbath: cumque dimicasset, cepit eam.
 ======= 2 Samuel 12:30 ============
2Sa 12:30 Then he took the crown of their king from his head; and its weight was a talent of gold, and in it was a precious stone; and it was placed on David's head. And he brought out the spoil of the city in great amounts.
2Sa 12:30 Et tulit diadema regis eorum de capite ejus, pondo auri talentum, habens gemmas pretiosissimas: et impositum est super caput David. Sed et prædam civitatis asportavit multam valde:
 ======= 2 Samuel 12:31 ============
2Sa 12:31 He also brought out the people who were in it, and set them under saws, sharp iron instruments, and iron axes, and made them pass through the brickkiln. And thus he did to all the cities of the sons of Ammon. Then David and all the people returned to Jerusalem. 
2Sa 12:31 populum quoque ejus adducens serravit, et circumegit super eos ferrata carpenta: divisitque cultris, et traduxit in typo laterum: sic fecit universis civitatibus filiorum Ammon. Et reversus est David et omnis exercitus in Jerusalem.
 ======= 2 Samuel 13:1 ============
2Sa 13:1 Now it was after this that Absalom the son of David had a beautiful sister whose name was Tamar, and Amnon the son of David loved her.
2Sa 13:1 Factum est autem post hæc ut Absalom filii David sororem speciosissimam, vocabulo Thamar, adamaret Amnon filius David,
 ======= 2 Samuel 13:2 ============
2Sa 13:2 Amnon was so frustrated because of his sister Tamar that he made himself ill, for she was a virgin, and it seemed hard to Amnon to do anything to her.
2Sa 13:2 et deperiret eam valde, ita ut propter amorem ejus ægrotaret: quia cum esset virgo, difficile ei videbatur ut quippiam inhoneste ageret cum ea.
 ======= 2 Samuel 13:3 ============
2Sa 13:3 But Amnon had a friend whose name was Jonadab, the son of Shimeah, David's brother; and Jonadab was a very shrewd man.
2Sa 13:3 Erat autem Amnon amicus nomine Jonadab, filius Semmaa fratris David, vir prudens valde.
 ======= 2 Samuel 13:4 ============
2Sa 13:4 He said to him, "O son of the king, why are you so depressed morning after morning? Will you not tell me?" Then Amnon said to him, "I am in love with Tamar, the sister of my brother Absalom."
2Sa 13:4 Qui dixit ad eum: Quare sic attenuaris macie, fili regis, per singulos dies? cur non indicas mihi? Dixitque ei Amnon: Thamar sororem fratris mei Absalom amo.
 ======= 2 Samuel 13:5 ============
2Sa 13:5 Jonadab then said to him, "Lie down on your bed and pretend to be ill; when your father comes to see you, say to him, 'Please let my sister Tamar come and give me some food to eat, and let her prepare the food in my sight, that I may see it and eat from her hand.'"
2Sa 13:5 Cui respondit Jonadab: Cuba super lectum tuum, et languorem simula: cumque venerit pater tuus ut visitet te, dic ei: Veniat, oro, Thamar soror mea, ut det mihi cibum, et faciat pulmentum, ut comedam de manu ejus.
 ======= 2 Samuel 13:6 ============
2Sa 13:6 So Amnon lay down and pretended to be ill; when the king came to see him, Amnon said to the king, "Please let my sister Tamar come and make me a couple of cakes in my sight, that I may eat from her hand."
2Sa 13:6 Accubuit itaque Amnon, et quasi ægrotare cœpit: cumque venisset rex ad visitandum eum, ait Amnon ad regem: Veniat, obsecro, Thamar soror mea, ut faciat in oculis meis duas sorbitiunculas, et cibum capiam de manu ejus.
 ======= 2 Samuel 13:7 ============
2Sa 13:7 Then David sent to the house for Tamar, saying, "Go now to your brother Amnon's house, and prepare food for him."
2Sa 13:7 Misit ergo David ad Thamar domum, dicens: Veni in domum Amnon fratris tui, et fac ei pulmentum.
 ======= 2 Samuel 13:8 ============
2Sa 13:8 So Tamar went to her brother Amnon's house, and he was lying down. And she took dough, kneaded it, made cakes in his sight, and baked the cakes.
2Sa 13:8 Venitque Thamar in domum Amnon fratris sui: ille autem jacebat. Quæ tollens farinam commiscuit, et liquefaciens, in oculis ejus coxit sorbitiunculas.
 ======= 2 Samuel 13:9 ============
2Sa 13:9 She took the pan and dished them out before him, but he refused to eat. And Amnon said, "Have everyone go out from me." So everyone went out from him.
2Sa 13:9 Tollensque quod coxerat, effudit, et posuit coram eo, et noluit comedere: dixitque Amnon: Ejicite universos a me. Cumque ejecissent omnes,
 ======= 2 Samuel 13:10 ============
2Sa 13:10 Then Amnon said to Tamar, "Bring the food into the bedroom, that I may eat from your hand." So Tamar took the cakes which she had made and brought them into the bedroom to her brother Amnon.
2Sa 13:10 dixit Amnon ad Thamar: Infer cibum in conclave, ut vescar de manu tua. Tulit ergo Thamar sorbitiunculas quas fecerat, et intulit ad Amnon fratrem suum in conclave.
 ======= 2 Samuel 13:11 ============
2Sa 13:11 When she brought them to him to eat, he took hold of her and said to her, "Come, lie with me, my sister."
2Sa 13:11 Cumque obtulisset ei cibum, apprehendit eam, et ait: Veni, cuba mecum, soror mea.
 ======= 2 Samuel 13:12 ============
2Sa 13:12 But she answered him, "No, my brother, do not violate me, for such a thing is not done in Israel; do not do this disgraceful thing!
2Sa 13:12 Quæ respondit ei: Noli frater mi, noli opprimere me: neque enim hoc fas est in Israël: noli facere stultitiam hanc.
 ======= 2 Samuel 13:13 ============
2Sa 13:13 As for me, where could I get rid of my reproach? And as for you, you will be like one of the fools in Israel. Now therefore, please speak to the king, for he will not withhold me from you."
2Sa 13:13 Ego enim ferre non potero opprobrium meum, et tu eris quasi unus de insipientibus in Israël: quin potius loquere ad regem, et non negabit me tibi.
 ======= 2 Samuel 13:14 ============
2Sa 13:14 However, he would not listen to her; since he was stronger than she, he violated her and lay with her.
2Sa 13:14 Noluit autem acquiescere precibus ejus, sed prævalens viribus oppressit eam, et cubavit cum ea.~
 ======= 2 Samuel 13:15 ============
2Sa 13:15 Then Amnon hated her with a very great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, "Get up, go away!"
2Sa 13:15 Et exosam eam habuit Amnon odio magno nimis: ita ut majus esset odium quo oderat eam, amore quo ante dilexerat. Dixitque ei Amnon: Surge, et vade.
 ======= 2 Samuel 13:16 ============
2Sa 13:16 But she said to him, "No, because this wrong in sending me away is greater than the other that you have done to me!" Yet he would not listen to her.
2Sa 13:16 Quæ respondit ei: Majus est hoc malum quod nunc agis adversum me, quam quod ante fecisti, expellens me. Et noluit audire eam:
 ======= 2 Samuel 13:17 ============
2Sa 13:17 Then he called his young man who attended him and said, "Now throw this woman out of my presence, and lock the door behind her."
2Sa 13:17 sed vocato puero qui ministrabat ei, dixit: Ejice hanc a me foras, et claude ostium post eam.
 ======= 2 Samuel 13:18 ============
2Sa 13:18 Now she had on a long-sleeved garment; for in this manner the virgin daughters of the king dressed themselves in robes. Then his attendant took her out and locked the door behind her.
2Sa 13:18 Quæ induta erat talari tunica: hujuscemodi enim filiæ regis virgines vestibus utebantur. Ejecit itaque eam minister illius foras: clausitque fores post eam.
 ======= 2 Samuel 13:19 ============
2Sa 13:19 Tamar put ashes on her head and tore her long-sleeved garment which was on her; and she put her hand on her head and went away, crying aloud as she went.
2Sa 13:19 Quæ aspergens cinerem capiti suo, scissa talari tunica, impositisque manibus super caput suum, ibat ingrediens, et clamans.
 ======= 2 Samuel 13:20 ============
2Sa 13:20 Then Absalom her brother said to her, "Has Amnon your brother been with you? But now keep silent, my sister, he is your brother; do not take this matter to heart." So Tamar remained and was desolate in her brother Absalom's house.
2Sa 13:20 Dixit autem ei Absalom frater suus: Numquid Amnon frater tuus concubuit tecum? sed nunc soror, tace: frater tuus est: neque affligas cor tuum pro hac re. Mansit itaque Thamar contabescens in domo Absalom fratris sui.
 ======= 2 Samuel 13:21 ============
2Sa 13:21 Now when King David heard of all these matters, he was very angry.
2Sa 13:21 Cum autem audisset rex David verba hæc, contristatus est valde: et noluit contristare spiritum Amnon filii sui, quoniam diligebat eum, quia primogenitus erat ei.
 ======= 2 Samuel 13:22 ============
2Sa 13:22 But Absalom did not speak to Amnon either good or bad; for Absalom hated Amnon because he had violated his sister Tamar.
2Sa 13:22 Porro non est locutus Absalom ad Amnon nec malum nec bonum: oderat enim Absalom Amnon, eo quod violasset Thamar sororem suam.~
 ======= 2 Samuel 13:23 ============
2Sa 13:23 Now it came about after two full years that Absalom had sheepshearers in Baal-hazor, which is near Ephraim, and Absalom invited all the king's sons. 
2Sa 13:23 Factum est autem post tempus biennii ut tonderentur oves Absalom in Baalhasor, quæ est juxta Ephraim: et vocavit Absalom omnes filios regis,
 ======= 2 Samuel 13:24 ============
2Sa 13:24 Absalom came to the king and said, "Behold now, your servant has sheepshearers; please let the king and his servants go with your servant."
2Sa 13:24 venitque ad regem, et ait ad eum: Ecce tondentur oves servi tui: veniat, oro, rex cum servis suis ad servum suum.
 ======= 2 Samuel 13:25 ============
2Sa 13:25 But the king said to Absalom, "No, my son, we should not all go, for we will be burdensome to you." Although he urged him, he would not go, but blessed him.
2Sa 13:25 Dixitque rex ad Absalom: Noli fili mi, noli rogare ut veniamus omnes et gravemus te. Cum autem cogeret eum, et noluisset ire, benedixit ei.
 ======= 2 Samuel 13:26 ============
2Sa 13:26 Then Absalom said, "If not, please let my brother Amnon go with us." And the king said to him, "Why should he go with you?"
2Sa 13:26 Et ait Absalom: Si non vis venire, veniat, obsecro, nobiscum saltem Amnon frater meus. Dixitque ad eum rex: Non est necesse ut vadat tecum.
 ======= 2 Samuel 13:27 ============
2Sa 13:27 But when Absalom urged him, he let Amnon and all the king's sons go with him.
2Sa 13:27 Coëgit itaque Absalom eum, et dimisit cum eo Amnon et universos filios regis. Feceratque Absalom convivium quasi convivium regis.
 ======= 2 Samuel 13:28 ============
2Sa 13:28 Absalom commanded his servants, saying, "See now, when Amnon's heart is merry with wine, and when I say to you, 'Strike Amnon,' then put him to death. Do not fear; have not I myself commanded you? Be courageous and be valiant."
2Sa 13:28 Præceperat autem Absalom pueris suis, dicens: Observate cum temulentus fuerit Amnon vino, et dixero vobis: Percutite eum, et interficite: nolite timere: ego enim sum qui præcipio vobis: roboramini, et estote viri fortes.
 ======= 2 Samuel 13:29 ============
2Sa 13:29 The servants of Absalom did to Amnon just as Absalom had commanded. Then all the king's sons arose and each mounted his mule and fled.
2Sa 13:29 Fecerunt ergo pueri Absalom adversum Amnon sicut præceperat eis Absalom. Surgentesque omnes filii regis ascenderunt singuli mulas suas, et fugerunt.~
 ======= 2 Samuel 13:30 ============
2Sa 13:30 Now it was while they were on the way that the report came to David, saying, "Absalom has struck down all the king's sons, and not one of them is left."
2Sa 13:30 Cumque adhuc pergerent in itinere, fama pervenit ad David, dicens: Percussit Absalom omnes filios regis, et non remansit ex eis saltem unus.
 ======= 2 Samuel 13:31 ============
2Sa 13:31 Then the king arose, tore his clothes and lay on the ground; and all his servants were standing by with clothes torn.
2Sa 13:31 Surrexit itaque rex, et scidit vestimenta sua, et cecidit super terram: et omnes servi illius qui assistebant ei, sciderunt vestimenta sua.
 ======= 2 Samuel 13:32 ============
2Sa 13:32 Jonadab, the son of Shimeah, David's brother, responded, "Do not let my lord suppose they have put to death all the young men, the king's sons, for Amnon alone is dead; because by the intent of Absalom this has been determined since the day that he violated his sister Tamar.
2Sa 13:32 Respondens autem Jonadab filius Semmaa fratris David, dixit: Ne æstimet dominus meus rex quod omnes pueri filii regis occisi sint: Amnon solus mortuus est, quoniam in ore Absalom erat positus ex die qua oppressit Thamar sororem ejus.
 ======= 2 Samuel 13:33 ============
2Sa 13:33 Now therefore, do not let my lord the king take the report to heart, namely, 'all the king's sons are dead,' for only Amnon is dead."
2Sa 13:33 Nunc ergo ne ponat dominus meus rex super cor suum verbum istud, dicens: Omnes filii regis occisi sunt: quoniam Amnon solus mortuus est.
 ======= 2 Samuel 13:34 ============
2Sa 13:34 Now Absalom had fled. And the young man who was the watchman raised his eyes and looked, and behold, many people were coming from the road behind him by the side of the mountain.
2Sa 13:34 Fugit autem Absalom. Et elevavit puer speculator oculos suos, et aspexit: et ecce populus multus veniebat per iter devium ex latere montis.
 ======= 2 Samuel 13:35 ============
2Sa 13:35 Jonadab said to the king, "Behold, the king's sons have come; according to your servant's word, so it happened."
2Sa 13:35 Dixit autem Jonadab ad regem: Ecce filii regis adsunt: juxta verbum servi tui, sic factum est.
 ======= 2 Samuel 13:36 ============
2Sa 13:36 As soon as he had finished speaking, behold, the king's sons came and lifted their voices and wept; and also the king and all his servants wept very bitterly.
2Sa 13:36 Cumque cessasset loqui, apparuerunt et filii regis: et intrantes levaverunt vocem suam, et fleverunt: sed et rex et omnes servi ejus fleverunt ploratu magno nimis.
 ======= 2 Samuel 13:37 ============
2Sa 13:37 Now Absalom fled and went to Talmai the son of Ammihud, the king of Geshur. And David mourned for his son every day.
2Sa 13:37 Porro Absalom fugiens abiit ad Tholomai filium Ammiud regem Gessur. Luxit ergo David filium suum cunctis diebus.
 ======= 2 Samuel 13:38 ============
2Sa 13:38 So Absalom had fled and gone to Geshur, and was there three years.
2Sa 13:38 Absalom autem cum fugisset, et venisset in Gessur, fuit ibi tribus annis.
 ======= 2 Samuel 13:39 ============
2Sa 13:39 The heart of King David longed to go out to Absalom; for he was comforted concerning Amnon, since he was dead. 
2Sa 13:39 Cessavitque rex David persequi Absalom, eo quod consolatus esset super Amnon interitu.
 ======= 2 Samuel 14:1 ============
2Sa 14:1 Now Joab the son of Zeruiah perceived that the king's heart was inclined toward Absalom.
2Sa 14:1 Intelligens autem Joab filius Sarviæ quod cor regis versum esset ad Absalom,
 ======= 2 Samuel 14:2 ============
2Sa 14:2 So Joab sent to Tekoa and brought a wise woman from there and said to her, "Please pretend to be a mourner, and put on mourning garments now, and do not anoint yourself with oil, but be like a woman who has been mourning for the dead many days;
2Sa 14:2 misit Thecuam, et tulit inde mulierem sapientem: dixitque ad eam: Lugere te simula, et induere veste lugubri, et ne ungaris oleo, ut sis quasi mulier jam plurimo tempore lugens mortuum:
 ======= 2 Samuel 14:3 ============
2Sa 14:3 then go to the king and speak to him in this manner." So Joab put the words in her mouth.
2Sa 14:3 et ingredieris ad regem, et loqueris ad eum sermones hujuscemodi. Posuit autem Joab verba in ore ejus.
 ======= 2 Samuel 14:4 ============
2Sa 14:4 Now when the woman of Tekoa spoke to the king, she fell on her face to the ground and prostrated herself and said, "Help, O king."
2Sa 14:4 Itaque cum ingressa fuisset mulier Thecuitis ad regem, cecidit coram eo super terram, et adoravit, et dixit: Serva me, rex.
 ======= 2 Samuel 14:5 ============
2Sa 14:5 The king said to her, "What is your trouble?" And she answered, "Truly I am a widow, for my husband is dead.
2Sa 14:5 Et ait ad eam rex: Quid causæ habes? Quæ respondit: Heu, mulier vidua ego sum: mortuus est enim vir meus.
 ======= 2 Samuel 14:6 ============
2Sa 14:6 Your maidservant had two sons, but the two of them struggled together in the field, and there was no one to separate them, so one struck the other and killed him.
2Sa 14:6 Et ancillæ tuæ erant duo filii: qui rixati sunt adversum se in agro, nullusque erat qui eos prohibere posset: et percussit alter alterum, et interfecit eum.
 ======= 2 Samuel 14:7 ============
2Sa 14:7 Now behold, the whole family has risen against your maidservant, and they say, 'Hand over the one who struck his brother, that we may put him to death for the life of his brother whom he killed, and destroy the heir also.' Thus they will extinguish my coal which is left, so as to leave my husband neither name nor remnant on the face of the earth."
2Sa 14:7 Et ecce consurgens universa cognatio adversum ancillam tuam, dicit: Trade eum qui percussit fratrem suum, ut occidamus eum pro anima fratris sui quem interfecit, et deleamus hæredem: et quærunt extinguere scintillam meam quæ relicta est, ut non supersit viro meo nomen, et reliquiæ super terram.
 ======= 2 Samuel 14:8 ============
2Sa 14:8 Then the king said to the woman, "Go to your house, and I will give orders concerning you."
2Sa 14:8 Et ait rex ad mulierem: Vade in domum tuam, et ego jubebo pro te.
 ======= 2 Samuel 14:9 ============
2Sa 14:9 The woman of Tekoa said to the king, "O my lord, the king, the iniquity is on me and my father's house, but the king and his throne are guiltless."
2Sa 14:9 Dixitque mulier Thecuitis ad regem: In me, domine mi rex, sit iniquitas, et in domum patris mei: rex autem et thronus ejus sit innocens.
 ======= 2 Samuel 14:10 ============
2Sa 14:10 So the king said, "Whoever speaks to you, bring him to me, and he will not touch you anymore."
2Sa 14:10 Et ait rex: Qui contradixerit tibi, adduc eum ad me, et ultra non addet ut tangat te.
 ======= 2 Samuel 14:11 ============
2Sa 14:11 Then she said, "Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son." And he said, "As the Lord lives, not one hair of your son shall fall to the ground."
2Sa 14:11 Quæ ait: Recordetur rex Domini Dei sui, ut non multiplicentur proximi sanguinis ad ulciscendum, et nequaquam interficiant filium meum. Qui ait: Vivit Dominus, quia non cadet de capillis filii tui super terram.
 ======= 2 Samuel 14:12 ============
2Sa 14:12 Then the woman said, "Please let your maidservant speak a word to my lord the king." And he said, "Speak."
2Sa 14:12 Dixit ergo mulier: Loquatur ancilla tua ad dominum meum regem verbum. Et ait: Loquere.
 ======= 2 Samuel 14:13 ============
2Sa 14:13 The woman said, "Why then have you planned such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring back his banished one.
2Sa 14:13 Dixitque mulier: Quare cogitasti hujuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat ejectum suum?
 ======= 2 Samuel 14:14 ============
2Sa 14:14 For we will surely die and are like water spilled on the ground which cannot be gathered up again. Yet God does not take away life, but plans ways so that the banished one will not be cast out from him.
2Sa 14:14 Omnes morimur, et quasi aquæ dilabimur in terram, quæ non revertuntur: nec vult Deus perire animam, sed retractat cogitans ne penitus pereat qui abjectus est.
 ======= 2 Samuel 14:15 ============
2Sa 14:15 Now the reason I have come to speak this word to my lord the king is that the people have made me afraid; so your maidservant said, 'Let me now speak to the king, perhaps the king will perform the request of his maidservant.
2Sa 14:15 Nunc igitur veni, ut loquar ad dominum meum regem verbum hoc, præsente populo. Et dixit ancilla tua: Loquar ad regem, si quomodo faciat rex verbum ancillæ suæ.
 ======= 2 Samuel 14:16 ============
2Sa 14:16 For the king will hear and deliver his maidservant from the hand of the man who would destroy both me and my son from the inheritance of God.'
2Sa 14:16 Et audivit rex, ut liberaret ancillam suam de manu omnium qui volebant de hæreditate Dei delere me, et filium meum simul.
 ======= 2 Samuel 14:17 ============
2Sa 14:17 Then your maidservant said, 'Please let the word of my lord the king be comforting, for as the angel of God, so is my lord the king to discern good and evil. And may the Lord your God be with you.'"
2Sa 14:17 Dicat ergo ancilla tua, ut fiat verbum domini mei regis sicut sacrificium. Sicut enim angelus Dei, sic est dominus meus rex, ut nec benedictione, nec maledictione moveatur: unde et Dominus Deus tuus est tecum.
 ======= 2 Samuel 14:18 ============
2Sa 14:18 Then the king answered and said to the woman, "Please do not hide anything from me that I am about to ask you." And the woman said, "Let my lord the king please speak."
2Sa 14:18 Et respondens rex, dixit ad mulierem: Ne abscondas a me verbum quod te interrogo. Dixitque ei mulier: Loquere, domine mi rex.
 ======= 2 Samuel 14:19 ============
2Sa 14:19 So the king said, "Is the hand of Joab with you in all this?" And the woman replied, "As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has spoken. Indeed, it was your servant Joab who commanded me, and it was he who put all these words in the mouth of your maidservant;
2Sa 14:19 Et ait rex: Numquid manus Joab tecum est in omnibus istis? Respondit mulier, et ait: Per salutem animæ tuæ, domine mi rex, nec ad sinistram, nec ad dexteram est ex omnibus his quæ locutus est dominus meus rex: servus enim tuus Joab, ipse præcepit mihi, et ipse posuit in os ancillæ tuæ omnia verba hæc.
 ======= 2 Samuel 14:20 ============
2Sa 14:20 in order to change the appearance of things your servant Joab has done this thing. But my lord is wise, like the wisdom of the angel of God, to know all that is in the earth." 
2Sa 14:20 Ut verterem figuram sermonis hujus, servus tuus Joab præcepit istud: tu autem, domine mi rex, sapiens es, sicut habet sapientiam angelus Dei, ut intelligas omnia super terram.~
 ======= 2 Samuel 14:21 ============
2Sa 14:21 Then the king said to Joab, "Behold now, I will surely do this thing; go therefore, bring back the young man Absalom."
2Sa 14:21 Et ait rex ad Joab: Ecce placatus feci verbum tuum: vade ergo, et revoca puerum Absalom.
 ======= 2 Samuel 14:22 ============
2Sa 14:22 Joab fell on his face to the ground, prostrated himself and blessed the king; then Joab said, "Today your servant knows that I have found favor in your sight, O my lord, the king, in that the king has performed the request of his servant."
2Sa 14:22 Cadensque Joab super faciem suam in terram, adoravit, et benedixit regi: et dixit Joab: Hodie intellexit servus tuus quia inveni gratiam in oculis tuis, domine mi rex: fecisti enim sermonem servi tui.
 ======= 2 Samuel 14:23 ============
2Sa 14:23 So Joab arose and went to Geshur and brought Absalom to Jerusalem.
2Sa 14:23 Surrexit ergo Joab et abiit in Gessur, et adduxit Absalom in Jerusalem.
 ======= 2 Samuel 14:24 ============
2Sa 14:24 However the king said, "Let him turn to his own house, and let him not see my face." So Absalom turned to his own house and did not see the king's face.
2Sa 14:24 Dixit autem rex: Revertatur in domum suam, et faciem meam non videat. Reversus est itaque Absalom in domum suam, et faciem regis non vidit.
 ======= 2 Samuel 14:25 ============
2Sa 14:25 Now in all Israel was no one as handsome as Absalom, so highly praised; from the sole of his foot to the crown of his head there was no defect in him.
2Sa 14:25 Porro sicut Absalom, vir non erat pulcher in omni Israël, et decorus nimis: a vestigio pedis usque ad verticem non erat in eo ulla macula.
 ======= 2 Samuel 14:26 ============
2Sa 14:26 When he cut the hair of his head (and it was at the end of every year that he cut it, for it was heavy on him so he cut it), he weighed the hair of his head at 200 shekels by the king's weight.
2Sa 14:26 Et quando tondebat capillum (semel autem in anno tondebatur, quia gravabat eum cæsaries), ponderabat capillos capitis sui ducentis siclis, pondere publico.
 ======= 2 Samuel 14:27 ============
2Sa 14:27 To Absalom there were born three sons, and one daughter whose name was Tamar; she was a woman of beautiful appearance.
2Sa 14:27 Nati sunt autem Absalom filii tres, et filia una nomine Thamar, elegantis formæ.~
 ======= 2 Samuel 14:28 ============
2Sa 14:28 Now Absalom lived two full years in Jerusalem, and did not see the king's face.
2Sa 14:28 Mansitque Absalom in Jerusalem duobus annis, et faciem regis non vidit.
 ======= 2 Samuel 14:29 ============
2Sa 14:29 Then Absalom sent for Joab, to send him to the king, but he would not come to him. So he sent again a second time, but he would not come.
2Sa 14:29 Misit itaque ad Joab, ut mitteret eum ad regem: qui noluit venire ad eum. Cumque secundo misisset, et ille noluisset venire ad eum,
 ======= 2 Samuel 14:30 ============
2Sa 14:30 Therefore he said to his servants, "See, Joab's field is next to mine, and he has barley there; go and set it on fire." So Absalom's servants set the field on fire.
2Sa 14:30 dixit servis suis: Scitis agrum Joab juxta agrum meum, habentem messem hordei: ite igitur, et succendite eum igni. Succenderunt ergo servi Absalom segetem igni. Et venientes servi Joab, scissis vestibus suis, dixerunt: Succenderunt servi Absalom partem agri igni.
 ======= 2 Samuel 14:31 ============
2Sa 14:31 Then Joab arose, came to Absalom at his house and said to him, "Why have your servants set my field on fire?"
2Sa 14:31 Surrexitque Joab, et venit ad Absalom in domum ejus, et dixit: Quare succenderunt servi tui segetem meam igni?
 ======= 2 Samuel 14:32 ============
2Sa 14:32 Absalom answered Joab, "Behold, I sent for you, saying, 'Come here, that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me still to be there."' Now therefore, let me see the king's face, and if there is iniquity in me, let him put me to death."
2Sa 14:32 Et respondit Absalom ad Joab: Misi ad te obsecrans ut venires ad me, et mitterem te ad regem, et diceres ei: Quare veni de Gessur? melius mihi erat ibi esse: obsecro ergo ut videam faciem regis: quod si memor est iniquitatis meæ, interficiat me.
 ======= 2 Samuel 14:33 ============
2Sa 14:33 So when Joab came to the king and told him, he called for Absalom. Thus he came to the king and prostrated himself on his face to the ground before the king, and the king kissed Absalom. 
2Sa 14:33 Ingressus itaque Joab ad regem, nuntiavit ei omnia: vocatusque est Absalom, et intravit ad regem, et adoravit super faciem terræ coram eo: osculatusque est rex Absalom.
 ======= 2 Samuel 15:1 ============
2Sa 15:1 Now it came about after this that Absalom provided for himself a chariot and horses and fifty men as runners before him.
2Sa 15:1 Igitur post hæc fecit sibi Absalom currus, et equites, et quinquaginta viros qui præcederent eum.
 ======= 2 Samuel 15:2 ============
2Sa 15:2 Absalom used to rise early and stand beside the way to the gate; and when any man had a suit to come to the king for judgment, Absalom would call to him and say, "From what city are you?" And he would say, "Your servant is from one of the tribes of Israel."
2Sa 15:2 Et mane consurgens Absalom, stabat juxta introitum portæ, et omnem virum qui habebat negotium ut veniret ad regis judicium, vocabat Absalom ad se, et dicebat: De qua civitate es tu? Qui respondens aiebat: Ex una tribu Israël ego sum servus tuus.
 ======= 2 Samuel 15:3 ============
2Sa 15:3 Then Absalom would say to him, "See, your claims are good and right, but no man listens to you on the part of the king."
2Sa 15:3 Respondebatque ei Absalom: Videntur mihi sermones tui boni et justi, sed non est qui te audiat constitutus a rege. Dicebatque Absalom:
 ======= 2 Samuel 15:4 ============
2Sa 15:4 Moreover, Absalom would say, "Oh that one would appoint me judge in the land, then every man who has any suit or cause could come to me and I would give him justice."
2Sa 15:4 Quis me constituat judicem super terram, ut ad me veniant omnes qui habent negotium, et juste judicem?
 ======= 2 Samuel 15:5 ============
2Sa 15:5 And when a man came near to prostrate himself before him, he would put out his hand and take hold of him and kiss him.
2Sa 15:5 Sed et cum accederet ad eum homo ut salutaret illum, extendebat manum suam, et apprehendens osculabatur eum.
 ======= 2 Samuel 15:6 ============
2Sa 15:6 In this manner Absalom dealt with all Israel who came to the king for judgment; so Absalom stole away the hearts of the men of Israel.
2Sa 15:6 Faciebatque hoc omni Israël venienti ad judicium ut audiretur a rege, et sollicitabat corda virorum Israël.~
 ======= 2 Samuel 15:7 ============
2Sa 15:7 Now it came about at the end of forty years that Absalom said to the king, "Please let me go and pay my vow which I have vowed to the Lord, in Hebron.
2Sa 15:7 Post quadraginta autem annos, dixit Absalom ad regem David: Vadam, et reddam vota mea quæ vovi Domino in Hebron.
 ======= 2 Samuel 15:8 ============
2Sa 15:8 For your servant vowed a vow while I was living at Geshur in Aram, saying, 'If the Lord shall indeed bring me back to Jerusalem, then I will serve the Lord.'"
2Sa 15:8 Vovens enim vovit servus tuus cum esset in Gessur Syriæ, dicens: Si reduxerit me Dominus in Jerusalem, sacrificabo Domino.
 ======= 2 Samuel 15:9 ============
2Sa 15:9 The king said to him, "Go in peace." So he arose and went to Hebron.
2Sa 15:9 Dixitque ei rex David: Vade in pace. Et surrexit, et abiit in Hebron.
 ======= 2 Samuel 15:10 ============
2Sa 15:10 But Absalom sent spies throughout all the tribes of Israel, saying, "As soon as you hear the sound of the trumpet, then you shall say, 'Absalom is king in Hebron.'"
2Sa 15:10 Misit autem Absalom exploratores in universas tribus Israël, dicens: Statim ut audieritis clangorem buccinæ, dicite: Regnavit Absalom in Hebron.
 ======= 2 Samuel 15:11 ============
2Sa 15:11 Then two hundred men went with Absalom from Jerusalem, who were invited and went innocently, and they did not know anything.
2Sa 15:11 Porro cum Absalom ierunt ducenti viri de Jerusalem vocati, euntes simplici corde, et causam penitus ignorantes.
 ======= 2 Samuel 15:12 ============
2Sa 15:12 And Absalom sent for Ahithophel the Gilonite, David's counselor, from his city Giloh, while he was offering the sacrifices. And the conspiracy was strong, for the people increased continually with Absalom. 
2Sa 15:12 Accersivit quoque Absalom Achitophel Gilonitem consiliarium David, de civitate sua Gilo. Cumque immolaret victimas, facta est conjuratio valida, populusque concurrens augebatur cum Absalom.
 ======= 2 Samuel 15:13 ============
2Sa 15:13 Then a messenger came to David, saying, "The hearts of the men of Israel are with Absalom."
2Sa 15:13 Venit igitur nuntius ad David, dicens: Toto corde universus Israël sequitur Absalom.
 ======= 2 Samuel 15:14 ============
2Sa 15:14 David said to all his servants who were with him at Jerusalem, "Arise and let us flee, for otherwise none of us will escape from Absalom. Go in haste, or he will overtake us quickly and bring down calamity on us and strike the city with the edge of the sword."
2Sa 15:14 Et ait David servis suis qui erant cum eo in Jerusalem: Surgite, fugiamus: neque enim erit nobis effugium a facie Absalom: festinate egredi, ne forte veniens occupet nos, et impellat super nos ruinam, et percutiat civitatem in ore gladii.
 ======= 2 Samuel 15:15 ============
2Sa 15:15 Then the king's servants said to the king, "Behold, your servants are ready to do whatever my lord the king chooses."
2Sa 15:15 Dixeruntque servi regis ad eum: Omnia quæcumque præceperit dominus noster rex, libenter exequemur servi tui.~
 ======= 2 Samuel 15:16 ============
2Sa 15:16 So the king went out and all his household with him. But the king left ten concubines to keep the house.
2Sa 15:16 Egressus est ergo rex et universa domus ejus pedibus suis: et dereliquit rex decem mulieres concubinas ad custodiendam domum.
 ======= 2 Samuel 15:17 ============
2Sa 15:17 The king went out and all the people with him, and they stopped at the last house.
2Sa 15:17 Egressusque rex et omnis Israël pedibus suis, stetit procul a domo:
 ======= 2 Samuel 15:18 ============
2Sa 15:18 Now all his servants passed on beside him, all the Cherethites, all the Pelethites and all the Gittites, six hundred men who had come with him from Gath, passed on before the king.
2Sa 15:18 et universi servi ejus ambulabant juxta eum, et legiones Cerethi, et Phelethi, et omnes Gethæi, pugnatores validi, sexcenti viri qui secuti eum fuerant de Geth pedites, præcedebant regem.
 ======= 2 Samuel 15:19 ============
2Sa 15:19 Then the king said to Ittai the Gittite, "Why will you also go with us? Return and remain with the king, for you are a foreigner and also an exile; return to your own place.
2Sa 15:19 Dixit autem rex ad Ethai Gethæum: Cur venis nobiscum? revertere, et habita cum rege, quia peregrinus es, et egressus es de loco tuo.
 ======= 2 Samuel 15:20 ============
2Sa 15:20 You came only yesterday, and shall I today make you wander with us, while I go where I will? Return and take back your brothers; mercy and truth be with you."
2Sa 15:20 Heri venisti, et hodie compelleris nobiscum egredi? ego autem vadam quo iturus sum: revertere, et reduc tecum fratres tuos, et Dominus faciet tecum misericordiam et veritatem, quia ostendisti gratiam et fidem.
 ======= 2 Samuel 15:21 ============
2Sa 15:21 But Ittai answered the king and said, "As the Lord lives, and as my lord the king lives, surely wherever my lord the king may be, whether for death or for life, there also your servant will be."
2Sa 15:21 Et respondit Ethai regi dicens: Vivit Dominus, et vivit dominus meus rex, quoniam in quocumque loco fueris, domine mi rex, sive in morte, sive in vita, ibi erit servus tuus.
 ======= 2 Samuel 15:22 ============
2Sa 15:22 Therefore David said to Ittai, "Go and pass over." So Ittai the Gittite passed over with all his men and all the little ones who were with him.
2Sa 15:22 Et ait David Ethai: Veni, et transi. Et transivit Ethai Gethæus, et omnes viri qui cum eo erant, et reliqua multitudo.
 ======= 2 Samuel 15:23 ============
2Sa 15:23 While all the country was weeping with a loud voice, all the people passed over. The king also passed over the brook Kidron, and all the people passed over toward the way of the wilderness.
2Sa 15:23 Omnesque flebant voce magna, et universus populus transibat: rex quoque transgrediebatur torrentem Cedron, et cunctus populus incedebat contra viam quæ respicit ad desertum.
 ======= 2 Samuel 15:24 ============
2Sa 15:24 Now behold, Zadok also came, and all the Levites with him carrying the ark of the covenant of God. And they set down the ark of God, and Abiathar came up until all the people had finished passing from the city.
2Sa 15:24 Venit autem et Sadoc sacerdos, et universi Levitæ cum eo, portantes arcam fœderis Dei: et deposuerunt arcam Dei. Et ascendit Abiathar, donec expletus esset omnis populus qui egressus fuerat de civitate.
 ======= 2 Samuel 15:25 ============
2Sa 15:25 The king said to Zadok, "Return the ark of God to the city. If I find favor in the sight of the Lord, then He will bring me back again and show me both it and His habitation.
2Sa 15:25 Et dixit rex ad Sadoc: Reporta arcam Dei in urbem: si invenero gratiam in oculis Domini, reducet me, et ostendet mihi eam, et tabernaculum suum.
 ======= 2 Samuel 15:26 ============
2Sa 15:26 But if He should say thus, 'I have no delight in you,' behold, here I am, let Him do to me as seems good to Him."
2Sa 15:26 Si autem dixerit mihi: Non places: præsto sum: faciat quod bonum est coram se.
 ======= 2 Samuel 15:27 ============
2Sa 15:27 The king said also to Zadok the priest, "Are you not a seer? Return to the city in peace and your two sons with you, your son Ahimaaz and Jonathan the son of Abiathar.
2Sa 15:27 Et dixit rex ad Sadoc sacerdotem: O videns, revertere in civitatem in pace: et Achimaas filius tuus, et Jonathas filius Abiathar, duo filii vestri, sint vobiscum.
 ======= 2 Samuel 15:28 ============
2Sa 15:28 See, I am going to wait at the fords of the wilderness until word comes from you to inform me."
2Sa 15:28 Ecce ego abscondar in campestribus deserti, donec veniat sermo a vobis indicans mihi.
 ======= 2 Samuel 15:29 ============
2Sa 15:29 Therefore Zadok and Abiathar returned the ark of God to Jerusalem and remained there.
2Sa 15:29 Reportaverunt ergo Sadoc et Abiathar arcam Dei in Jerusalem, et manserunt ibi.
 ======= 2 Samuel 15:30 ============
2Sa 15:30 And David went up the ascent of the Mount of Olives, and wept as he went, and his head was covered and he walked barefoot. Then all the people who were with him each covered his head and went up weeping as they went.
2Sa 15:30 Porro David ascendebat clivum Olivarum, scandens et flens, nudis pedibus incedens, et operto capite: sed et omnis populus qui erat cum eo, operto capite ascendebat plorans.
 ======= 2 Samuel 15:31 ============
2Sa 15:31 Now someone told David, saying, "Ahithophel is among the conspirators with Absalom." And David said, "O Lord, I pray, make the counsel of Ahithophel foolishness."
2Sa 15:31 Nuntiatum est autem David quod et Achitophel esset in conjuratione cum Absalom: dixitque David: Infatua, quæso, Domine, consilium Achitophel.
 ======= 2 Samuel 15:32 ============
2Sa 15:32 It happened as David was coming to the summit, where God was worshiped, that behold, Hushai the Archite met him with his coat torn and dust on his head.
2Sa 15:32 Cumque ascenderet David summitatem montis in quo adoraturus erat Dominum, ecce occurrit ei Chusai Arachites, scissa veste, et terra pleno capite.
 ======= 2 Samuel 15:33 ============
2Sa 15:33 David said to him, "If you pass over with me, then you will be a burden to me.
2Sa 15:33 Et dixit ei David: Si veneris mecum, eris mihi oneri:
 ======= 2 Samuel 15:34 ============
2Sa 15:34 But if you return to the city, and say to Absalom, 'I will be your servant, O king; as I have been your father's servant in time past, so I will now be your servant,' then you can thwart the counsel of Ahithophel for me.
2Sa 15:34 si autem in civitatem revertaris, et dixeris Absalom: Servus tuus sum, rex: sicut fui servus patris tui, sic ero servus tuus: dissipabis consilium Achitophel.
 ======= 2 Samuel 15:35 ============
2Sa 15:35 Are not Zadok and Abiathar the priests with you there? So it shall be that whatever you hear from the king's house, you shall report to Zadok and Abiathar the priests.
2Sa 15:35 Habes autem tecum Sadoc et Abiathar sacerdotes: et omne verbum quodcumque audieris de domo regis, indicabis Sadoc et Abiathar sacerdotibus.
 ======= 2 Samuel 15:36 ============
2Sa 15:36 Behold their two sons are with them there, Ahimaaz, Zadok's son and Jonathan, Abiathar's son; and by them you shall send me everything that you hear."
2Sa 15:36 Sunt autem cum eis duo filii eorum Achimaas filius Sadoc, et Jonathas filius Abiathar: et mittetis per eos ad me omne verbum quod audieritis.
 ======= 2 Samuel 15:37 ============
2Sa 15:37 So Hushai, David's friend, came into the city, and Absalom came into Jerusalem. 
2Sa 15:37 Veniente ergo Chusai amico David in civitatem, Absalom quoque ingressus est Jerusalem.
 ======= 2 Samuel 16:1 ============
2Sa 16:1 Now when David had passed a little beyond the summit, behold, Ziba the servant of Mephibosheth met him with a couple of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine.
2Sa 16:1 Cumque David transisset paululum montis verticem, apparuit Siba puer Miphiboseth in occursum ejus, cum duobus asinis, qui onerati erant ducentis panibus, et centum alligaturis uvæ passæ, et centum massis palatharum, et utre vini.
 ======= 2 Samuel 16:2 ============
2Sa 16:2 The king said to Ziba, "Why do you have these?" And Ziba said, "The donkeys are for the king's household to ride, and the bread and summer fruit for the young men to eat, and the wine, for whoever is faint in the wilderness to drink."
2Sa 16:2 Et dixit rex Sibæ: Quid sibi volunt hæc? Responditque Siba: Asini, domesticis regis ut sedeant: panes et palathæ ad vescendum pueris tuis: vinum autem ut bibat siquis defecerit in deserto.
 ======= 2 Samuel 16:3 ============
2Sa 16:3 Then the king said, "And where is your master's son?" And Ziba said to the king, "Behold, he is staying in Jerusalem, for he said, 'Today the house of Israel will restore the kingdom of my father to me.'"
2Sa 16:3 Et ait rex: Ubi est filius domini tui? Responditque Siba regi: Remansit in Jerusalem, dicens: Hodie restituet mihi domus Israël regnum patris mei.
 ======= 2 Samuel 16:4 ============
2Sa 16:4 So the king said to Ziba, "Behold, all that belongs to Mephibosheth is yours." And Ziba said, "I prostrate myself; let me find favor in your sight, O my lord, the king!" 
2Sa 16:4 Et ait rex Sibæ: Tua sint omnia quæ fuerunt Miphiboseth. Dixitque Siba: Oro ut inveniam gratiam coram te, domine mi rex.~
 ======= 2 Samuel 16:5 ============
2Sa 16:5 When King David came to Bahurim, behold, there came out from there a man of the family of the house of Saul whose name was Shimei, the son of Gera; he came out cursing continually as he came.
2Sa 16:5 Venit ergo rex David usque Bahurim: et ecce egrediebatur inde vir de cognatione domus Saul, nomine Semei, filius Gera: procedebatque egrediens, et maledicebat,
 ======= 2 Samuel 16:6 ============
2Sa 16:6 He threw stones at David and at all the servants of King David; and all the people and all the mighty men were at his right hand and at his left.
2Sa 16:6 mittebatque lapides contra David et contra universos servos regis David: omnis autem populus, et universi bellatores, a dextro et a sinistro latere regis incedebant.
 ======= 2 Samuel 16:7 ============
2Sa 16:7 Thus Shimei said when he cursed, "Get out, get out, you man of bloodshed, and worthless fellow!
2Sa 16:7 Ita autem loquebatur Semei cum malediceret regi: Egredere, egredere, vir sanguinum, et vir Belial.
 ======= 2 Samuel 16:8 ============
2Sa 16:8 The Lord has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the Lord has given the kingdom into the hand of your son Absalom. And behold, you are taken in your own evil, for you are a man of bloodshed!"
2Sa 16:8 Reddidit tibi Dominus universum sanguinem domus Saul: quoniam invasisti regnum pro eo, et dedit Dominus regnum in manu Absalom filii tui: et ecce premunt te mala tua, quoniam vir sanguinum es.
 ======= 2 Samuel 16:9 ============
2Sa 16:9 Then Abishai the son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Let me go over now and cut off his head."
2Sa 16:9 Dixit autem Abisai filius Sarviæ regi: Quare maledicit canis hic mortuus domino meo regi? vadam, et amputabo caput ejus.
 ======= 2 Samuel 16:10 ============
2Sa 16:10 But the king said, "What have I to do with you, O sons of Zeruiah? If he curses, and if the Lord has told him, 'Curse David,' then who shall say, 'Why have you done so?'"
2Sa 16:10 Et ait rex: Quid mihi et vobis est, filii Sarviæ? dimittite eum, ut maledicat: Dominus enim præcepit ei ut malediceret David: et quis est qui audeat dicere quare sic fecerit?
 ======= 2 Samuel 16:11 ============
2Sa 16:11 Then David said to Abishai and to all his servants, "Behold, my son who came out from me seeks my life; how much more now this Benjamite? Let him alone and let him curse, for the Lord has told him.
2Sa 16:11 Et ait rex Abisai, et universis servis suis: Ecce filius meus qui egressus est de utero meo, quærit animam meam: quanto magis nunc filius Jemini? Dimittite eum ut maledicat juxta præceptum Domini:
 ======= 2 Samuel 16:12 ============
2Sa 16:12 Perhaps the Lord will look on my affliction and return good to me instead of his cursing this day."
2Sa 16:12 si forte respiciat Dominus afflictionem meam, et reddat mihi Dominus bonum pro maledictione hac hodierna.
 ======= 2 Samuel 16:13 ============
2Sa 16:13 So David and his men went on the way; and Shimei went along on the hillside parallel with him and as he went he cursed and cast stones and threw dust at him.
2Sa 16:13 Ambulabat itaque David et socii ejus per viam cum eo. Semei autem per jugum montis ex latere contra illum gradiebatur, maledicens, et mittens lapides adversum eum, terramque spargens.
 ======= 2 Samuel 16:14 ============
2Sa 16:14 The king and all the people who were with him arrived weary and he refreshed himself there. 
2Sa 16:14 Venit itaque rex, et universus populus cum eo lassus, et refocillati sunt ibi.~
 ======= 2 Samuel 16:15 ============
2Sa 16:15 Then Absalom and all the people, the men of Israel, entered Jerusalem, and Ahithophel with him.
2Sa 16:15 Absalom autem et omnis populus ejus ingressi sunt Jerusalem, sed et Achitophel cum eo.
 ======= 2 Samuel 16:16 ============
2Sa 16:16 Now it came about when Hushai the Archite, David's friend, came to Absalom, that Hushai said to Absalom, "Long live the king! Long live the king!"
2Sa 16:16 Cum autem venisset Chusai Arachites amicus David ad Absalom, locutus est ad eum: Salve rex, salve rex.
 ======= 2 Samuel 16:17 ============
2Sa 16:17 Absalom said to Hushai, "Is this your loyalty to your friend? Why did you not go with your friend?"
2Sa 16:17 Ad quem Absalom: Hæc est, inquit, gratia tua ad amicum tuum? quare non ivisti cum amico tuo?
 ======= 2 Samuel 16:18 ============
2Sa 16:18 Then Hushai said to Absalom, "No! For whom the Lord, this people, and all the men of Israel have chosen, his I will be, and with him I will remain.
2Sa 16:18 Responditque Chusai ad Absalom: Nequaquam: quia illius ero, quem elegit Dominus, et omnis hic populus, et universus Israël: et cum eo manebo.
 ======= 2 Samuel 16:19 ============
2Sa 16:19 Besides, whom should I serve? Should I not serve in the presence of his son? As I have served in your father's presence, so I will be in your presence."
2Sa 16:19 Sed ut et hoc inferam, cui ego serviturus sum? nonne filio regis? Sicut parui patri tuo, ita parebo et tibi.
 ======= 2 Samuel 16:20 ============
2Sa 16:20 Then Absalom said to Ahithophel, "Give your advice. What shall we do?"
2Sa 16:20 Dixit autem Absalom ad Achitophel: Inite consilium quid agere debeamus.
 ======= 2 Samuel 16:21 ============
2Sa 16:21 Ahithophel said to Absalom, "Go in to your father's concubines, whom he has left to keep the house; then all Israel will hear that you have made yourself odious to your father. The hands of all who are with you will also be strengthened."
2Sa 16:21 Et ait Achitophel ad Absalom: Ingredere ad concubinas patris tui, quas dimisit ad custodiendam domum: ut cum audierit omnis Israël quod fœdaveris patrem tuum, roborentur tecum manus eorum.
 ======= 2 Samuel 16:22 ============
2Sa 16:22 So they pitched a tent for Absalom on the roof, and Absalom went in to his father's concubines in the sight of all Israel.
2Sa 16:22 Tetenderunt ergo Absalom tabernaculum in solario, ingressusque est ad concubinas patris sui coram universo Israël.
 ======= 2 Samuel 16:23 ============
2Sa 16:23 The advice of Ahithophel, which he gave in those days, was as if one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom. 
2Sa 16:23 Consilium autem Achitophel quod dabat in diebus illis, quasi si quis consuleret Deum: sic erat omne consilium Achitophel, et cum esset cum David, et cum esset cum Absalom.
 ======= 2 Samuel 17:1 ============
2Sa 17:1 Furthermore, Ahithophel said to Absalom, "Please let me choose 12,000 men that I may arise and pursue David tonight.
2Sa 17:1 Dixit ergo Achitophel ad Absalom: Eligam mihi duodecim millia virorum, et consurgens persequar David hac nocte.
 ======= 2 Samuel 17:2 ============
2Sa 17:2 I will come upon him while he is weary and exhausted and terrify him, so that all the people who are with him will flee. Then I will strike down the king alone,
2Sa 17:2 Et irruens super eum (quippe qui lassus est, et solutis manibus), percutiam eum: cumque fugerit omnis populus qui cum eo est, percutiam regem desolatum.
 ======= 2 Samuel 17:3 ============
2Sa 17:3 and I will bring back all the people to you. The return of everyone depends on the man you seek; then all the people will be at peace."
2Sa 17:3 Et reducam universum populum, quomodo unus homo reverti solet: unum enim virum tu quæris: et omnis populus erit in pace.
 ======= 2 Samuel 17:4 ============
2Sa 17:4 So the plan pleased Absalom and all the elders of Israel.
2Sa 17:4 Placuitque sermo ejus Absalom, et cunctis majoribus natu Israël.
 ======= 2 Samuel 17:5 ============
2Sa 17:5 Then Absalom said, "Now call Hushai the Archite also, and let us hear what he has to say."
2Sa 17:5 Ait autem Absalom: Vocate Chusai Arachiten, et audiamus quid etiam ipse dicat.
 ======= 2 Samuel 17:6 ============
2Sa 17:6 When Hushai had come to Absalom, Absalom said to him, "Ahithophel has spoken thus. Shall we carry out his plan? If not, you speak."
2Sa 17:6 Cumque venisset Chusai ad Absalom, ait Absalom ad eum: Hujuscemodi sermonem locutus est Achitophel: facere debemus an non? quod das consilium?
 ======= 2 Samuel 17:7 ============
2Sa 17:7 So Hushai said to Absalom, "This time the advice that Ahithophel has given is not good."
2Sa 17:7 Et dixit Chusai ad Absalom: Non est bonum consilium quod dedit Achitophel hac vice.
 ======= 2 Samuel 17:8 ============
2Sa 17:8 Moreover, Hushai said, "You know your father and his men, that they are mighty men and they are fierce, like a bear robbed of her cubs in the field. And your father is an expert in warfare, and will not spend the night with the people.
2Sa 17:8 Et rursum intulit Chusai: Tu nosti patrem tuum, et viros qui cum eo sunt, esse fortissimos et amaro animo, veluti si ursa raptis catulis in saltu sæviat: sed et pater tuus vir bellator est, nec morabitur cum populo.
 ======= 2 Samuel 17:9 ============
2Sa 17:9 Behold, he has now hidden himself in one of the caves or in another place; and it will be when he falls on them at the first attack, that whoever hears it will say, 'There has been a slaughter among the people who follow Absalom.'
2Sa 17:9 Forsitan nunc latitat in foveis, aut in uno, quo voluerit, loco: et cum ceciderit unus quilibet in principio, audiet quicumque audierit, et dicet: Facta est plaga in populo qui sequebatur Absalom.
 ======= 2 Samuel 17:10 ============
2Sa 17:10 And even the one who is valiant, whose heart is like the heart of a lion, will completely lose heart; for all Israel knows that your father is a mighty man and those who are with him are valiant men.
2Sa 17:10 Et fortissimus quisque, cujus cor est quasi leonis, pavore solvetur: scit enim omnis populus Israël fortem esse patrem tuum, et robustos omnes qui cum eo sunt.
 ======= 2 Samuel 17:11 ============
2Sa 17:11 But I counsel that all Israel be surely gathered to you, from Dan even to Beersheba, as the sand that is by the sea in abundance, and that you personally go into battle.
2Sa 17:11 Sed hoc mihi videtur rectum esse consilium. Congregetur ad te universus Israël, a Dan usque Bersabee, quasi arena maris innumerabilis: et tu eris in medio eorum.
 ======= 2 Samuel 17:12 ============
2Sa 17:12 So we shall come to him in one of the places where he can be found, and we will fall on him as the dew falls on the ground; and of him and of all the men who are with him, not even one will be left.
2Sa 17:12 Et irruemus super eum in quocumque loco inventus fuerit, et operiemus eum, sicut cadere solet ros super terram: et non relinquemus de viris qui cum eo sunt, ne unum quidem.
 ======= 2 Samuel 17:13 ============
2Sa 17:13 If he withdraws into a city, then all Israel shall bring ropes to that city, and we will drag it into the valley until not even a small stone is found there."
2Sa 17:13 Quod si urbem aliquam fuerit ingressus, circumdabit omnis Israël civitati illi funes, et trahemus eam in torrentem, ut non reperiatur ne calculus quidem ex ea.~
 ======= 2 Samuel 17:14 ============
2Sa 17:14 Then Absalom and all the men of Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the Lord had ordained to thwart the good counsel of Ahithophel, so that the Lord might bring calamity on Absalom.
2Sa 17:14 Dixitque Absalom, et omnes viri Israël: Melius est consilium Chusai Arachitæ, consilio Achitophel: Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.
 ======= 2 Samuel 17:15 ============
2Sa 17:15 Then Hushai said to Zadok and to Abiathar the priests, "This is what Ahithophel counseled Absalom and the elders of Israel, and this is what I have counseled.
2Sa 17:15 Et ait Chusai Sadoc et Abiathar sacerdotibus: Hoc et hoc modo consilium dedit Achitophel Absalom et senioribus Israël: et ego tale et tale dedi consilium.
 ======= 2 Samuel 17:16 ============
2Sa 17:16 Now therefore, send quickly and tell David, saying, 'Do not spend the night at the fords of the wilderness, but by all means cross over, or else the king and all the people who are with him will be destroyed.'"
2Sa 17:16 Nunc ergo mittite cito, et nuntiate David, dicentes: Ne moreris nocte hac in campestribus deserti, sed absque dilatione transgredere: ne forte absorbeatur rex, et omnis populus qui cum eo est.
 ======= 2 Samuel 17:17 ============
2Sa 17:17 Now Jonathan and Ahimaaz were staying at En-rogel, and a maidservant would go and tell them, and they would go and tell King David, for they could not be seen entering the city.
2Sa 17:17 Jonathas autem et Achimaas stabant juxta fontem Rogel: abiit ancilla et nuntiavit eis. Et illi profecti sunt, ut referrent ad regem David nuntium: non enim poterant videri, aut introire civitatem.
 ======= 2 Samuel 17:18 ============
2Sa 17:18 But a lad did see them and told Absalom; so the two of them departed quickly and came to the house of a man in Bahurim, who had a well in his courtyard, and they went down into it.
2Sa 17:18 Vidit autem eos quidam puer, et indicavit Absalom: illi vero concito gradu ingressi sunt domum cujusdam viri in Bahurim, qui habebat puteum in vestibulo suo: et descenderunt in eum.
 ======= 2 Samuel 17:19 ============
2Sa 17:19 And the woman took a covering and spread it over the well's mouth and scattered grain on it, so that nothing was known.
2Sa 17:19 Tulit autem mulier, et expandit velamen super os putei, quasi siccans ptisanas: et sic latuit res.
 ======= 2 Samuel 17:20 ============
2Sa 17:20 Then Absalom's servants came to the woman at the house and said, "Where are Ahimaaz and Jonathan?" And the woman said to them, "They have crossed the brook of water." And when they searched and could not find them, they returned to Jerusalem.
2Sa 17:20 Cumque venissent servi Absalom in domum, ad mulierem dixerunt: Ubi est Achimaas et Jonathas? Et respondit eis mulier: Transierunt festinanter, gustata paululum aqua. At hi qui quærebant, cum non reperissent, reversi sunt in Jerusalem.
 ======= 2 Samuel 17:21 ============
2Sa 17:21 It came about after they had departed that they came up out of the well and went and told King David; and they said to David, "Arise and cross over the water quickly for thus Ahithophel has counseled against you."
2Sa 17:21 Cumque abiissent, ascenderunt illi de puteo, et pergentes nuntiaverunt regi David, et dixerunt: Surgite, et transite cito fluvium: quoniam hujuscemodi dedit consilium contra vos Achitophel.
 ======= 2 Samuel 17:22 ============
2Sa 17:22 Then David and all the people who were with him arose and crossed the Jordan; and by dawn not even one remained who had not crossed the Jordan.
2Sa 17:22 Surrexit ergo David, et omnis populus qui cum eo erat, et transierunt Jordanem, donec dilucesceret: et ne unus quidem residuus fuit, qui non transisset fluvium.
 ======= 2 Samuel 17:23 ============
2Sa 17:23 Now when Ahithophel saw that his counsel was not followed, he saddled his donkey and arose and went to his home, to his city, and set his house in order, and strangled himself; thus he died and was buried in the grave of his father.
2Sa 17:23 Porro Achitophel videns quod non fuisset factum consilium suum, stravit asinum suum, surrexitque, et abiit in domum suam et in civitatem suam: et disposita domo sua, suspendio interiit, et sepultus est in sepulchro patris sui.~
 ======= 2 Samuel 17:24 ============
2Sa 17:24 Then David came to Mahanaim. And Absalom crossed the Jordan, he and all the men of Israel with him.
2Sa 17:24 David autem venit in castra, et Absalom transivit Jordanem, ipse et omnes viri Israël cum eo.
 ======= 2 Samuel 17:25 ============
2Sa 17:25 Absalom set Amasa over the army in place of Joab. Now Amasa was the son of a man whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister of Zeruiah, Joab's mother.
2Sa 17:25 Amasam vero constituit Absalom pro Joab super exercitum: Amasa autem erat filius viri qui vocabatur Jetra de Jezraëli, qui ingressus est ad Abigail filiam Naas, sororem Sarviæ, quæ fuit mater Joab.
 ======= 2 Samuel 17:26 ============
2Sa 17:26 And Israel and Absalom camped in the land of Gilead.
2Sa 17:26 Et castrametatus est Israël cum Absalom in terra Galaad.
 ======= 2 Samuel 17:27 ============
2Sa 17:27 Now when David had come to Mahanaim, Shobi the son of Nahash from Rabbah of the sons of Ammon, Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim,
2Sa 17:27 Cumque venisset David in castra, Sobi filius Naas de Rabbath filiorum Ammon, et Machir filius Ammihel de Lodabar, et Berzellai Galaadites de Rogelim,
 ======= 2 Samuel 17:28 ============
2Sa 17:28 brought beds, basins, pottery, wheat, barley, flour, parched grain, beans, lentils, parched seeds,
2Sa 17:28 obtulerunt ei stratoria, et tapetia, et vasa fictilia, frumentum, et hordeum, et farinam, et polentam, et fabam, et lentem, et frixum cicer,
 ======= 2 Samuel 17:29 ============
2Sa 17:29 honey, curds, sheep, and cheese of the herd, for David and for the people who were with him, to eat; for they said, "The people are hungry and weary and thirsty in the wilderness." 
2Sa 17:29 et mel, et butyrum, oves, et pingues vitulos: dederuntque David, et populo qui cum eo erat, ad vescendum: suspicati enim sunt populum fame et siti fatigari in deserto.
 ======= 2 Samuel 18:1 ============
2Sa 18:1 Then David numbered the people who were with him and set over them commanders of thousands and commanders of hundreds.
2Sa 18:1 Igitur considerato David populo suo, constituit super eos tribunos et centuriones,
 ======= 2 Samuel 18:2 ============
2Sa 18:2 David sent the people out, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab's brother, and one third under the command of Ittai the Gittite. And the king said to the people, "I myself will surely go out with you also."
2Sa 18:2 et dedit populi tertiam partem sub manu Joab, et tertiam partem sub manu Abisai filii Sarviæ fratris Joab, et tertiam partem sub manu Ethai, qui erat de Geth. Dixitque rex ad populum: Egrediar et ego vobiscum.
 ======= 2 Samuel 18:3 ============
2Sa 18:3 But the people said, "You should not go out; for if we indeed flee, they will not care about us; even if half of us die, they will not care about us. But you are worth ten thousand of us; therefore now it is better that you be ready to help us from the city."
2Sa 18:3 Et respondit populus: Non exibis: sive enim fugerimus, non magnopere ad eos de nobis pertinebit: sive media pars ceciderit e nobis, non satis curabunt, quia tu unus pro decem millibus computaris: melius est igitur ut sis nobis in urbe præsidio.
 ======= 2 Samuel 18:4 ============
2Sa 18:4 Then the king said to them, "Whatever seems best to you I will do." So the king stood beside the gate, and all the people went out by hundreds and thousands.
2Sa 18:4 Ad quos rex ait: Quod vobis videtur rectum, hoc faciam. Stetit ergo rex juxta portam: egrediebaturque populus per turmas suas centeni et milleni.
 ======= 2 Samuel 18:5 ============
2Sa 18:5 The king charged Joab and Abishai and Ittai, saying, "Deal gently for my sake with the young man Absalom." And all the people heard when the king charged all the commanders concerning Absalom.
2Sa 18:5 Et præcepit rex Joab, et Abisai, et Ethai, dicens: Servate mihi puerum Absalom. Et omnis populus audiebat præcipientem regem cunctis principibus pro Absalom.~
 ======= 2 Samuel 18:6 ============
2Sa 18:6 Then the people went out into the field against Israel, and the battle took place in the forest of Ephraim.
2Sa 18:6 Itaque egressus est populus in campum contra Israël, et factum est prælium in saltu Ephraim.
 ======= 2 Samuel 18:7 ============
2Sa 18:7 The people of Israel were defeated there before the servants of David, and the slaughter there that day was great, 20,000 men.
2Sa 18:7 Et cæsus est ibi populus Israël ab exercitu David, factaque est plaga magna in die illa, viginti millium.
 ======= 2 Samuel 18:8 ============
2Sa 18:8 For the battle there was spread over the whole countryside, and the forest devoured more people that day than the sword devoured.
2Sa 18:8 Fuit autem ibi prælium dispersum super faciem omnis terræ, et multo plures erant quos saltus consumpserat de populo, quam hi quos voraverat gladius in die illa.
 ======= 2 Samuel 18:9 ============
2Sa 18:9 Now Absalom happened to meet the servants of David. For Absalom was riding on his mule, and the mule went under the thick branches of a great oak. And his head caught fast in the oak, so he was left hanging between heaven and earth, while the mule that was under him kept going.
2Sa 18:9 Accidit autem ut occurreret Absalom servis David, sedens mulo: cumque ingressus fuisset mulus subter condensam quercum et magnam, adhæsit caput ejus quercui: et illo suspenso inter cælum et terram, mulus cui insederat, pertransivit.
 ======= 2 Samuel 18:10 ============
2Sa 18:10 When a certain man saw it, he told Joab and said, "Behold, I saw Absalom hanging in an oak."
2Sa 18:10 Vidit autem hoc quispiam, et nuntiavit Joab, dicens: Vidi Absalom pendere de quercu.
 ======= 2 Samuel 18:11 ============
2Sa 18:11 Then Joab said to the man who had told him, "Now behold, you saw him! Why then did you not strike him there to the ground? And I would have given you ten pieces of silver and a belt."
2Sa 18:11 Et ait Joab viro qui nuntiaverat ei: Si vidisti, quare non confodisti eum cum terra, et ego dedissem tibi decem argenti siclos, et unum balteum?
 ======= 2 Samuel 18:12 ============
2Sa 18:12 The man said to Joab, "Even if I should receive a thousand pieces of silver in my hand, I would not put out my hand against the king's son; for in our hearing the king charged you and Abishai and Ittai, saying, 'Protect for me the young man Absalom!'
2Sa 18:12 Qui dixit ad Joab: Si appenderes in manibus meis mille argenteos, nequaquam mitterem manum meam in filium regis: audientibus enim nobis præcepit rex tibi, et Abisai, et Ethai, dicens: Custodite mihi puerum Absalom.
 ======= 2 Samuel 18:13 ============
2Sa 18:13 Otherwise, if I had dealt treacherously against his life (and there is nothing hidden from the king), then you yourself would have stood aloof."
2Sa 18:13 Sed etsi fecissem contra animam meam audacter, nequaquam hoc regem latere potuisset, et tu stares ex adverso?
 ======= 2 Samuel 18:14 ============
2Sa 18:14 Then Joab said, "I will not waste time here with you." So he took three spears in his hand and thrust them through the heart of Absalom while he was yet alive in the midst of the oak.
2Sa 18:14 Et ait Joab: Non sicut tu vis, sed aggrediar eum coram te. Tulit ergo tres lanceas in manu sua, et infixit eas in corde Absalom: cumque adhuc palpitaret hærens in quercu,
 ======= 2 Samuel 18:15 ============
2Sa 18:15 And ten young men who carried Joab's armor gathered around and struck Absalom and killed him.
2Sa 18:15 cucurrerunt decem juvenes armigeri Joab, et percutientes interfecerunt eum.
 ======= 2 Samuel 18:16 ============
2Sa 18:16 Then Joab blew the trumpet, and the people returned from pursuing Israel, for Joab restrained the people.
2Sa 18:16 Cecinit autem Joab buccina, et retinuit populum, ne persequeretur fugientem Israël, volens parcere multitudini.
 ======= 2 Samuel 18:17 ============
2Sa 18:17 They took Absalom and cast him into a deep pit in the forest and erected over him a very great heap of stones. And all Israel fled, each to his tent.
2Sa 18:17 Et tulerunt Absalom, et projecerunt eum in saltu, in foveam grandem, et comportaverunt super eum acervum lapidum magnum nimis: omnis autem Israël fugit in tabernacula sua.
 ======= 2 Samuel 18:18 ============
2Sa 18:18 Now Absalom in his lifetime had taken and set up for himself a pillar which is in the King's Valley, for he said, "I have no son to preserve my name." So he named the pillar after his own name, and it is called Absalom's Monument to this day. 
2Sa 18:18 Porro Absalom erexerat sibi, cum adhuc viveret, titulum qui est in Valle regis: dixerat enim: Non habeo filium, et hoc erit monimentum nominis mei. Vocavitque titulum nomine suo, et appellatur Manus Absalom, usque ad hanc diem.~
 ======= 2 Samuel 18:19 ============
2Sa 18:19 Then Ahimaaz the son of Zadok said, "Please let me run and bring the king news that the Lord has freed him from the hand of his enemies."
2Sa 18:19 Achimaas autem filius Sadoc, ait: Curram, et nuntiabo regi quia judicium fecerit ei Dominus de manu inimicorum ejus.
 ======= 2 Samuel 18:20 ============
2Sa 18:20 But Joab said to him, "You are not the man to carry news this day, but you shall carry news another day; however, you shall carry no news today because the king's son is dead."
2Sa 18:20 Ad quem Joab dixit: Non eris nuntius in hac die, sed nuntiabis in alia: hodie nolo te nuntiare: filius enim regis est mortuus.
 ======= 2 Samuel 18:21 ============
2Sa 18:21 Then Joab said to the Cushite, "Go, tell the king what you have seen." So the Cushite bowed to Joab and ran.
2Sa 18:21 Et ait Joab Chusi: Vade, et nuntia regi quæ vidisti. Adoravit Chusi Joab, et cucurrit.
 ======= 2 Samuel 18:22 ============
2Sa 18:22 Now Ahimaaz the son of Zadok said once more to Joab, "But whatever happens, please let me also run after the Cushite." And Joab said, "Why would you run, my son, since you will have no reward for going?"
2Sa 18:22 Rursus autem Achimaas filius Sadoc dixit ad Joab: Quid impedit si etiam ego curram post Chusi? Dixitque ei Joab: Quid vis currere, fili mi? non eris boni nuntii bajulus.
 ======= 2 Samuel 18:23 ============
2Sa 18:23 "But whatever happens," he said, "I will run." So he said to him, "Run." Then Ahimaaz ran by way of the plain and passed up the Cushite.
2Sa 18:23 Qui respondit: Quid enim si cucurrero? Et ait ei: Curre. Currens ergo Achimaas per viam compendii, transivit Chusi.
 ======= 2 Samuel 18:24 ============
2Sa 18:24 Now David was sitting between the two gates; and the watchman went up to the roof of the gate by the wall, and raised his eyes and looked, and behold, a man running by himself.
2Sa 18:24 David autem sedebat inter duas portas: speculator vero, qui erat in fastigio portæ super murum, elevans oculos, vidit hominem currentem solum.
 ======= 2 Samuel 18:25 ============
2Sa 18:25 The watchman called and told the king. And the king said, "If he is by himself there is good news in his mouth." And he came nearer and nearer.
2Sa 18:25 Et exclamans indicavit regi: dixitque rex: Si solus est, bonus est nuntius in ore ejus. Properante autem illo, et accedente propius,
 ======= 2 Samuel 18:26 ============
2Sa 18:26 Then the watchman saw another man running; and the watchman called to the gatekeeper and said, "Behold, another man running by himself." And the king said, "This one also is bringing good news."
2Sa 18:26 vidit speculator hominem alterum currentem, et vociferans in culmine, ait: Apparet mihi alter homo currens solus. Dixitque rex: Et iste bonus est nuntius.
 ======= 2 Samuel 18:27 ============
2Sa 18:27 The watchman said, "I think the running of the first one is like the running of Ahimaaz the son of Zadok." And the king said, "This is a good man and comes with good news."
2Sa 18:27 Speculator autem: Contemplor, ait, cursum prioris, quasi cursum Achimaas filii Sadoc. Et ait rex: Vir bonus est, et nuntium portans bonum venit.
 ======= 2 Samuel 18:28 ============
2Sa 18:28 Ahimaaz called and said to the king, "All is well." And he prostrated himself before the king with his face to the ground. And he said, "Blessed is the Lord your God, who has delivered up the men who lifted their hands against my lord the king."
2Sa 18:28 Clamans autem Achimaas, dixit ad regem: Salve rex. Et adorans regem coram eo pronus in terram, ait: Benedictus Dominus Deus tuus, qui conclusit homines qui levaverunt manus suas contra dominum meum regem.
 ======= 2 Samuel 18:29 ============
2Sa 18:29 The king said, "Is it well with the young man Absalom?" And Ahimaaz answered, "When Joab sent the king's servant, and your servant, I saw a great tumult, but I did not know what it was."
2Sa 18:29 Et ait rex: Estne pax puero Absalom? Dixitque Achimaas: Vidi tumultum magnum cum mitteret Joab servus tuus, o rex, me servum tuum: nescio aliud.
 ======= 2 Samuel 18:30 ============
2Sa 18:30 Then the king said, "Turn aside and stand here." So he turned aside and stood still.
2Sa 18:30 Ad quem rex: Transi, ait, et sta hic. Cumque ille transisset, et staret,
 ======= 2 Samuel 18:31 ============
2Sa 18:31 Behold, the Cushite arrived, and the Cushite said, "Let my lord the king receive good news, for the Lord has freed you this day from the hand of all those who rose up against you."
2Sa 18:31 apparuit Chusi: et veniens ait: Bonum apporto nuntium, domine mi rex: judicavit enim pro te Dominus hodie de manu omnium qui surrexerunt contra te.~
 ======= 2 Samuel 18:32 ============
2Sa 18:32 Then the king said to the Cushite, "Is it well with the young man Absalom?" And the Cushite answered, "Let the enemies of my lord the king, and all who rise up against you for evil, be as that young man!"
2Sa 18:32 Dixit autem rex ad Chusi: Estne pax puero Absalom? Cui respondens Chusi: Fiant, inquit, sicut puer, inimici domini mei regis, et universi qui consurgunt adversus eum in malum.
 ======= 2 Samuel 18:33 ============
2Sa 18:33 The king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he walked, "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!" 
2Sa 18:33 Contristatus itaque rex, ascendit cœnaculum portæ, et flevit. Et sic loquebatur, vadens: Fili mi Absalom, Absalom fili mi: quis mihi tribuat ut ego moriar pro te, Absalom fili mi, fili mi Absalom?
 ======= 2 Samuel 19:1 ============
2Sa 19:1 Then it was told Joab, "Behold, the king is weeping and mourns for Absalom."
2Sa 19:1 Nuntiatum est autem Joab quod rex fleret et lugeret filium suum,
 ======= 2 Samuel 19:2 ============
2Sa 19:2 The victory that day was turned to mourning for all the people, for the people heard it said that day, "The king is grieved for his son."
2Sa 19:2 et versa est victoria in luctum in die illa omni populo: audivit enim populus in die illa dici: Dolet rex super filio suo.
 ======= 2 Samuel 19:3 ============
2Sa 19:3 So the people went by stealth into the city that day, as people who are humiliated steal away when they flee in battle.
2Sa 19:3 Et declinavit populus in die illa ingredi civitatem, quomodo declinare solet populus versus et fugiens de prælio.
 ======= 2 Samuel 19:4 ============
2Sa 19:4 The king covered his face and cried out with a loud voice, "O my son Absalom, O Absalom, my son, my son!"
2Sa 19:4 Porro rex operuit caput suum, et clamabat voce magna: Fili mi Absalom, Absalom fili mi, fili mi.
 ======= 2 Samuel 19:5 ============
2Sa 19:5 Then Joab came into the house to the king and said, "Today you have covered with shame the faces of all your servants, who today have saved your life and the lives of your sons and daughters, the lives of your wives, and the lives of your concubines,
2Sa 19:5 Ingressus ergo Joab ad regem in domum, dixit: Confudisti hodie vultus omnium servorum tuorum, qui salvam fecerunt animam tuam, et animam filiorum tuorum et filiarum tuarum, et animam uxorum tuarum, et animam concubinarum tuarum.
 ======= 2 Samuel 19:6 ============
2Sa 19:6 by loving those who hate you, and by hating those who love you. For you have shown today that princes and servants are nothing to you; for I know this day that if Absalom were alive and all of us were dead today, then you would be pleased.
2Sa 19:6 Diligis odientes te, et odio habes diligentes te: et ostendisti hodie quia non curas de ducibus tuis et de servis tuis: et vere cognovi modo, quia si Absalom viveret, et omnes nos occubuissemus, tunc placeret tibi.
 ======= 2 Samuel 19:7 ============
2Sa 19:7 Now therefore arise, go out and speak kindly to your servants, for I swear by the Lord, if you do not go out, surely not a man will pass the night with you, and this will be worse for you than all the evil that has come upon you from your youth until now." 
2Sa 19:7 Nunc igitur surge, et procede, et alloquens satisfac servis tuis: juro enim tibi per Dominum quod si non exieris, ne unus quidem remansurus sit tecum nocte hac: et pejus erit hoc tibi quam omnia mala quæ venerunt super te ab adolescentia tua usque in præsens.~
 ======= 2 Samuel 19:8 ============
2Sa 19:8 So the king arose and sat in the gate. When they told all the people, saying, "Behold, the king is sitting in the gate," then all the people came before the king. Now Israel had fled, each to his tent.
2Sa 19:8 Surrexit ergo rex et sedit in porta: et omni populo nuntiatum est quod rex sederet in porta. Venitque universa multitudo coram rege: Israël autem fugit in tabernacula sua.
 ======= 2 Samuel 19:9 ============
2Sa 19:9 All the people were quarreling throughout all the tribes of Israel, saying, "The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, but now he has fled out of the land from Absalom.
2Sa 19:9 Omnis quoque populus certabat in cunctis tribubus Israël, dicens: Rex liberavit nos de manu inimicorum nostrorum; ipse salvavit nos de manu Philisthinorum: et nunc fugit de terra propter Absalom.
 ======= 2 Samuel 19:10 ============
2Sa 19:10 However, Absalom, whom we anointed over us, has died in battle. Now then, why are you silent about bringing the king back?"
2Sa 19:10 Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem?
 ======= 2 Samuel 19:11 ============
2Sa 19:11 Then King David sent to Zadok and Abiathar the priests, saying, "Speak to the elders of Judah, saying, 'Why are you the last to bring the king back to his house, since the word of all Israel has come to the king, even to his house?
2Sa 19:11 Rex vero David misit ad Sadoc et Abiathar sacerdotes, dicens: Loquimini ad majores natu Juda, dicentes: Cur venitis novissimi ad reducendum regem in domum suam? (Sermo autem omnis Israël pervenerat ad regem in domo ejus.)
 ======= 2 Samuel 19:12 ============
2Sa 19:12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?'
2Sa 19:12 Fratres mei vos, os meum, et caro mea vos, quare novissimi reducitis regem?
 ======= 2 Samuel 19:13 ============
2Sa 19:13 Say to Amasa, 'Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of the army before me continually in place of Joab.'"
2Sa 19:13 Et Amasæ dicite: Nonne os meum, et caro mea es? hæc faciat mihi Deus, et hæc addat, si non magister militiæ fueris coram me omni tempore pro Joab.~
 ======= 2 Samuel 19:14 ============
2Sa 19:14 Thus he turned the hearts of all the men of Judah as one man, so that they sent word to the king, saying, "Return, you and all your servants."
2Sa 19:14 Et inclinavit cor omnium virorum Juda quasi viri unius: miseruntque ad regem, dicentes: Revertere tu, et omnes servi tui.
 ======= 2 Samuel 19:15 ============
2Sa 19:15 The king then returned and came as far as the Jordan. And Judah came to Gilgal in order to go to meet the king, to bring the king across the Jordan.
2Sa 19:15 Et reversus est rex, et venit usque ad Jordanem: et omnis Juda venit usque in Galgalam ut occurreret regi, et traduceret eum Jordanem.
 ======= 2 Samuel 19:16 ============
2Sa 19:16 Then Shimei the son of Gera, the Benjamite who was from Bahurim, hurried and came down with the men of Judah to meet King David.
2Sa 19:16 Festinavit autem Semei filius Gera filii Jemini de Bahurim, et descendit cum viris Juda in occursum regis David,
 ======= 2 Samuel 19:17 ============
2Sa 19:17 There were a thousand men of Benjamin with him, with Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they rushed to the Jordan before the king.
2Sa 19:17 cum mille viris de Benjamin, et Siba puer de domo Saul: et quindecim filii ejus, ac viginti servi erant cum eo: et irrumpentes Jordanem, ante regem
 ======= 2 Samuel 19:18 ============
2Sa 19:18 Then they kept crossing the ford to bring over the king's household, and to do what was good in his sight. And Shimei the son of Gera fell down before the king as he was about to cross the Jordan.
2Sa 19:18 transierunt vada, ut traducerent domum regis, et facerent juxta jussionem ejus: Semei autem filius Gera prostratus coram rege, cum jam transisset Jordanem,
 ======= 2 Samuel 19:19 ============
2Sa 19:19 So he said to the king, "Let not my lord consider me guilty, nor remember what your servant did wrong on the day when my lord the king came out from Jerusalem, so that the king would take it to heart.
2Sa 19:19 dixit ad eum: Ne reputes mihi, domine mi, iniquitatem, neque memineris injuriarum servi tui in die qua egressus es, domine mi rex, de Jerusalem, neque ponas, rex, in corde tuo.
 ======= 2 Samuel 19:20 ============
2Sa 19:20 For your servant knows that I have sinned; therefore behold, I have come today, the first of all the house of Joseph to go down to meet my lord the king."
2Sa 19:20 Agnosco enim servus tuus peccatum meum: et idcirco hodie primus veni de omni domo Joseph, descendique in occursum domini mei regis.
 ======= 2 Samuel 19:21 ============
2Sa 19:21 But Abishai the son of Zeruiah said, "Should not Shimei be put to death for this, because he cursed the Lord's anointed?"
2Sa 19:21 Respondens vero Abisai filius Sarviæ, dixit: Numquid pro his verbis non occidetur Semei, quia maledixit christo Domini?
 ======= 2 Samuel 19:22 ============
2Sa 19:22 David then said, "What have I to do with you, O sons of Zeruiah, that you should this day be an adversary to me? Should any man be put to death in Israel today? For do I not know that I am king over Israel today?"
2Sa 19:22 Et ait David: Quid mihi et vobis, filii Sarviæ? cur efficimini mihi hodie in satan? ergone hodie interficietur vir in Israël? an ignoro hodie me factum regem super Israël?
 ======= 2 Samuel 19:23 ============
2Sa 19:23 The king said to Shimei, "You shall not die." Thus the king swore to him.
2Sa 19:23 Et ait rex Semei: Non morieris. Juravitque ei.~
 ======= 2 Samuel 19:24 ============
2Sa 19:24 Then Mephibosheth the son of Saul came down to meet the king; and he had neither cared for his feet, nor trimmed his mustache, nor washed his clothes, from the day the king departed until the day he came home in peace.
2Sa 19:24 Miphiboseth quoque filius Saul descendit in occursum regis, illotis pedibus et intonsa barba: vestesque suas non laverat a die qua egressus fuerat rex, usque ad diem reversionis ejus in pace.
 ======= 2 Samuel 19:25 ============
2Sa 19:25 It was when he came from Jerusalem to meet the king, that the king said to him, "Why did you not go with me, Mephibosheth?"
2Sa 19:25 Cumque Jerusalem occurrisset regi, dixit ei rex: Quare non venisti mecum, Miphiboseth?
 ======= 2 Samuel 19:26 ============
2Sa 19:26 So he answered, "O my lord, the king, my servant deceived me; for your servant said, 'I will saddle a donkey for myself that I may ride on it and go with the king,' because your servant is lame.
2Sa 19:26 Et respondens ait: Domine mi rex, servus meus contempsit me: dixique ei ego famulus tuus ut sterneret mihi asinum, et ascendens abirem cum rege: claudus enim sum servus tuus.
 ======= 2 Samuel 19:27 ============
2Sa 19:27 Moreover, he has slandered your servant to my lord the king; but my lord the king is like the angel of God, therefore do what is good in your sight.
2Sa 19:27 Insuper et accusavit me servum tuum ad te dominum meum regem: tu autem, domine mi rex, sicut angelus Dei es: fac quod placitum est tibi.
 ======= 2 Samuel 19:28 ============
2Sa 19:28 For all my father's household was nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. What right do I have yet that I should complain anymore to the king?"
2Sa 19:28 Neque enim fuit domus patris mei, nisi morti obnoxia domino meo regi: tu autem posuisti me servum tuum inter convivas mensæ tuæ: quid ergo habeo justæ querelæ? aut quid possum ultra vociferari ad regem?
 ======= 2 Samuel 19:29 ============
2Sa 19:29 So the king said to him, "Why do you still speak of your affairs? I have decided, 'You and Ziba shall divide the land.'"
2Sa 19:29 Ait ergo ei rex: Quid ultra loqueris? fixum est quod locutus sum: tu et Siba dividite possessiones.
 ======= 2 Samuel 19:30 ============
2Sa 19:30 Mephibosheth said to the king, "Let him even take it all, since my lord the king has come safely to his own house."
2Sa 19:30 Responditque Miphiboseth regi: Etiam cuncta accipiat, postquam reversus est dominus meus rex pacifice in domum suam.~
 ======= 2 Samuel 19:31 ============
2Sa 19:31 Now Barzillai the Gileadite had come down from Rogelim; and he went on to the Jordan with the king to escort him over the Jordan.
2Sa 19:31 Berzellai quoque Galaadites, descendens de Rogelim, traduxit regem Jordanem, paratus etiam ultra fluvium prosequi eum.
 ======= 2 Samuel 19:32 ============
2Sa 19:32 Now Barzillai was very old, being eighty years old; and he had sustained the king while he stayed at Mahanaim, for he was a very great man.
2Sa 19:32 Erat autem Berzellai Galaadites senex valde, id est, octogenarius, et ipse præbuit alimenta regi cum moraretur in castris: fuit quippe vir dives nimis.
 ======= 2 Samuel 19:33 ============
2Sa 19:33 The king said to Barzillai, "You cross over with me and I will sustain you in Jerusalem with me."
2Sa 19:33 Dixit itaque rex ad Berzellai: Veni mecum, ut requiescas securus mecum in Jerusalem.
 ======= 2 Samuel 19:34 ============
2Sa 19:34 But Barzillai said to the king, "How long have I yet to live, that I should go up with the king to Jerusalem?
2Sa 19:34 Et ait Berzellai ad regem: Quot sunt dies annorum vitæ meæ, ut ascendam cum rege in Jerusalem?
 ======= 2 Samuel 19:35 ============
2Sa 19:35 I am now eighty years old. Can I distinguish between good and bad? Or can your servant taste what I eat or what I drink? Or can I hear anymore the voice of singing men and women? Why then should your servant be an added burden to my lord the king?
2Sa 19:35 Octogenarius sum hodie: numquid vigent sensus mei ad discernendum suave aut amarum? aut delectare potest servum tuum cibus et potus? vel audire possum ultra vocem cantorum atque cantatricum? quare servus tuus sit oneri domino meo regi?
 ======= 2 Samuel 19:36 ============
2Sa 19:36 Your servant would merely cross over the Jordan with the king. Why should the king compensate me with this reward?
2Sa 19:36 Paululum procedam famulus tuus ab Jordane tecum: non indigeo hac vicissitudine,
 ======= 2 Samuel 19:37 ============
2Sa 19:37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. However, here is your servant Chimham, let him cross over with my lord the king, and do for him what is good in your sight."
2Sa 19:37 sed obsecro ut revertar servus tuus, et moriar in civitate mea, et sepeliar juxta sepulchrum patris mei et matris meæ. Est autem servus tuus Chamaam: ipse vadat tecum, domine mi rex, et fac ei quidquid tibi bonum videtur.
 ======= 2 Samuel 19:38 ============
2Sa 19:38 The king answered, "Chimham shall cross over with me, and I will do for him what is good in your sight; and whatever you require of me, I will do for you."
2Sa 19:38 Dixit itaque ei rex: Mecum transeat Chamaam, et ego faciam ei quidquid tibi placuerit: et omne quod petieris a me, impetrabis.
 ======= 2 Samuel 19:39 ============
2Sa 19:39 All the people crossed over the Jordan and the king crossed too. The king then kissed Barzillai and blessed him, and he returned to his place.
2Sa 19:39 Cumque transisset universus populus et rex Jordanem, osculatus est rex Berzellai, et benedixit ei: et ille reversus est in locum suum.
 ======= 2 Samuel 19:40 ============
2Sa 19:40 Now the king went on to Gilgal, and Chimham went on with him; and all the people of Judah and also half the people of Israel accompanied the king.
2Sa 19:40 Transivit ergo rex in Galgalam, et Chamaam cum eo.~ Omnis autem populus Juda traduxerat regem, et media tantum pars adfuerat de populo Israël.
 ======= 2 Samuel 19:41 ============
2Sa 19:41 And behold, all the men of Israel came to the king and said to the king, "Why had our brothers the men of Judah stolen you away, and brought the king and his household and all David's men with him over the Jordan?"
2Sa 19:41 Itaque omnes viri Israël concurrentes ad regem dixerunt ei: Quare te furati sunt fratres nostri viri Juda, et traduxerunt regem et domum ejus Jordanem, omnesque viros David cum eo?
 ======= 2 Samuel 19:42 ============
2Sa 19:42 Then all the men of Judah answered the men of Israel, "Because the king is a close relative to us. Why then are you angry about this matter? Have we eaten at all at the king's expense, or has anything been taken for us?"
2Sa 19:42 Et respondit omnis vir Juda ad viros Israël: Quia mihi propior est rex: cur irasceris super hac re? numquid comedimus aliquid ex rege, aut munera nobis data sunt?
 ======= 2 Samuel 19:43 ============
2Sa 19:43 But the men of Israel answered the men of Judah and said, "We have ten parts in the king, therefore we also have more claim on David than you. Why then did you treat us with contempt? Was it not our advice first to bring back our king?" Yet the words of the men of Judah were harsher than the words of the men of Israel. 
2Sa 19:43 Et respondit vir Israël ad viros Juda, et ait: Decem partibus major ego sum apud regem, magisque ad me pertinet David quam ad te: cur fecisti mihi injuriam, et non mihi nuntiatum est priori, ut reducerem regem meum? Durius autem responderunt viri Juda viris Israël.
 ======= 2 Samuel 20:1 ============
2Sa 20:1 Now a worthless fellow happened to be there whose name was Sheba, the son of Bichri, a Benjamite; and he blew the trumpet and said, "We have no portion in David, Nor do we have inheritance in the son of Jesse; Every man to his tents, O Israel!"
2Sa 20:1 Accidit quoque ut ibi esset vir Belial, nomine Seba, filius Bochri, vir Jemineus: et cecinit buccina, et ait: Non est nobis pars in David, neque hæreditas in filio Isai: revertere in tabernacula tua, Israël.
 ======= 2 Samuel 20:2 ============
2Sa 20:2 So all the men of Israel withdrew from following David and followed Sheba the son of Bichri; but the men of Judah remained steadfast to their king, from the Jordan even to Jerusalem.
2Sa 20:2 Et separatus est omnis Israël a David, secutusque est Seba filium Bochri: viri autem Juda adhæserunt regi suo a Jordane usque Jerusalem.
 ======= 2 Samuel 20:3 ============
2Sa 20:3 Then David came to his house at Jerusalem, and the king took the ten women, the concubines whom he had left to keep the house, and placed them under guard and provided them with sustenance, but did not go in to them. So they were shut up until the day of their death, living as widows.
2Sa 20:3 Cumque venisset rex in domum suam in Jerusalem, tulit decem mulieres concubinas quas dereliquerat ad custodiendam domum, et tradidit eas in custodiam, alimenta eis præbens: et non est ingressus ad eas, sed erant clausæ usque in diem mortis suæ in viduitate viventes.
 ======= 2 Samuel 20:4 ============
2Sa 20:4 Then the king said to Amasa, "Call out the men of Judah for me within three days, and be present here yourself."
2Sa 20:4 Dixit autem rex Amasæ: Convoca mihi omnes viros Juda in diem tertium, et tu adesto præsens.
 ======= 2 Samuel 20:5 ============
2Sa 20:5 So Amasa went to call out the men of Judah, but he delayed longer than the set time which he had appointed him.
2Sa 20:5 Abiit ergo Amasa ut convocaret Judam, et moratus est extra placitum quod ei constituerat rex.
 ======= 2 Samuel 20:6 ============
2Sa 20:6 And David said to Abishai, "Now Sheba the son of Bichri will do us more harm than Absalom; take your lord's servants and pursue him, so that he does not find for himself fortified cities and escape from our sight."
2Sa 20:6 Ait autem David ad Abisai: Nunc magis afflicturus est nos Seba filius Bochri quam Absalom: tolle igitur servos domini tui, et persequere eum, ne forte inveniat civitates munitas, et effugiat nos.
 ======= 2 Samuel 20:7 ============
2Sa 20:7 So Joab's men went out after him, along with the Cherethites and the Pelethites and all the mighty men; and they went out from Jerusalem to pursue Sheba the son of Bichri.
2Sa 20:7 Egressi sunt ergo cum eo viri Joab, Cerethi quoque et Phelethi: et omnes robusti exierunt de Jerusalem ad persequendum Seba filium Bochri.
 ======= 2 Samuel 20:8 ============
2Sa 20:8 When they were at the large stone which is in Gibeon, Amasa came to meet them. Now Joab was dressed in his military attire, and over it was a belt with a sword in its sheath fastened at his waist; and as he went forward, it fell out.
2Sa 20:8 Cumque illi essent juxta lapidem grandem qui est in Gabaon, Amasa veniens occurrit eis. Porro Joab vestitus erat tunica stricta ad mensuram habitus sui, et desuper accinctus gladio dependente usque ad ilia, in vagina, qui fabricatus levi motu egredi poterat, et percutere.
 ======= 2 Samuel 20:9 ============
2Sa 20:9 Joab said to Amasa, "Is it well with you, my brother?" And Joab took Amasa by the beard with his right hand to kiss him. 
2Sa 20:9 Dixit itaque Joab ad Amasam: Salve mi frater. Et tenuit manu dextera mentum Amasæ, quasi osculans eum.
 ======= 2 Samuel 20:10 ============
2Sa 20:10 But Amasa was not on guard against the sword which was in Joab's hand so he struck him in the belly with it and poured out his inward parts on the ground, and did not strike him again, and he died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.
2Sa 20:10 Porro Amasa non observavit gladium quem habebat Joab: qui percussit eum in latere, et effudit intestina ejus in terram, nec secundum vulnus apposuit: et mortuus est. Joab autem, et Abisai frater ejus, persecuti sunt Seba filium Bochri.
 ======= 2 Samuel 20:11 ============
2Sa 20:11 Now there stood by him one of Joab's young men, and said, "Whoever favors Joab and whoever is for David, let him follow Joab."
2Sa 20:11 Interea quidam viri, cum stetissent juxta cadaver Amasæ, de sociis Joab, dixerunt: Ecce qui esse voluit pro Joab comes David.
 ======= 2 Samuel 20:12 ============
2Sa 20:12 But Amasa lay wallowing in his blood in the middle of the highway. And when the man saw that all the people stood still, he removed Amasa from the highway into the field and threw a garment over him when he saw that everyone who came by him stood still. 
2Sa 20:12 Amasa autem conspersus sanguine jacebat in media via. Vidit hoc quidam vir, quod subsisteret omnis populus ad videndum eum, et amovit Amasam de via in agrum, operuitque eum vestimento, ne subsisterent transeuntes propter eum.~
 ======= 2 Samuel 20:13 ============
2Sa 20:13 As soon as he was removed from the highway, all the men passed on after Joab to pursue Sheba the son of Bichri.
2Sa 20:13 Amoto ergo illo de via, transibat omnis vir sequens Joab ad persequendum Seba filium Bochri.
 ======= 2 Samuel 20:14 ============
2Sa 20:14 Now he went through all the tribes of Israel to Abel, even Beth-maacah, and all the Berites; and they were gathered together and also went after him.
2Sa 20:14 Porro ille transierat per omnes tribus Israël in Abelam et Bethmaacha: omnesque viri electi congregati fuerant ad eum.
 ======= 2 Samuel 20:15 ============
2Sa 20:15 They came and besieged him in Abel Beth-maacah, and they cast up a siege ramp against the city, and it stood by the rampart; and all the people who were with Joab were wreaking destruction in order to topple the wall.
2Sa 20:15 Venerunt itaque, et oppugnabant eum in Abela et in Bethmaacha, et circumdederunt munitionibus civitatem, et obsessa est urbs: omnis autem turba quæ erat cum Joab, moliebatur destruere muros.
 ======= 2 Samuel 20:16 ============
2Sa 20:16 Then a wise woman called from the city, "Hear, hear! Please tell Joab, 'Come here that I may speak with you.'"
2Sa 20:16 Et exclamavit mulier sapiens de civitate: Audite, audite: dicite Joab: Appropinqua huc, et loquar tecum.
 ======= 2 Samuel 20:17 ============
2Sa 20:17 So he approached her, and the woman said, "Are you Joab?" And he answered, "I am." Then she said to him, "Listen to the words of your maidservant." And he answered, "I am listening."
2Sa 20:17 Qui cum accessisset ad eam, ait illi: Tu es Joab? Et ille respondit: Ego. Ad quem sic locuta est: Audi sermones ancillæ tuæ. Qui respondit: Audio.
 ======= 2 Samuel 20:18 ============
2Sa 20:18 Then she spoke, saying, "Formerly they used to say, 'They will surely ask advice at Abel,' and thus they ended the dispute.
2Sa 20:18 Rursumque illa: Sermo, inquit, dicebatur in veteri proverbio: Qui interrogant, interrogent in Abela: et sic perficiebant.
 ======= 2 Samuel 20:19 ============
2Sa 20:19 I am of those who are peaceable and faithful in Israel. You are seeking to destroy a city, even a mother in Israel. Why would you swallow up the inheritance of the Lord?"
2Sa 20:19 Nonne ego sum quæ respondeo veritatem in Israël, et tu quæris subvertere civitatem et evertere matrem in Israël? quare præcipitas hæreditatem Domini?
 ======= 2 Samuel 20:20 ============
2Sa 20:20 Joab replied, "Far be it, far be it from me that I should swallow up or destroy!
2Sa 20:20 Respondensque Joab, ait: Absit, absit hoc a me: non præcipito, neque demolior.
 ======= 2 Samuel 20:21 ============
2Sa 20:21 Such is not the case. But a man from the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against King David. Only hand him over, and I will depart from the city." And the woman said to Joab, "Behold, his head will be thrown to you over the wall."
2Sa 20:21 Non sic se habet res, sed homo de monte Ephraim, Seba filius Bochri cognomine, levavit manum suam contra regem David: tradite illum solum, et recedemus a civitate. Et ait mulier ad Joab: Ecce caput ejus mittetur ad te per murum.
 ======= 2 Samuel 20:22 ============
2Sa 20:22 Then the woman wisely came to all the people. And they cut off the head of Sheba the son of Bichri and threw it to Joab. So he blew the trumpet, and they were dispersed from the city, each to his tent. Joab also returned to the king at Jerusalem.
2Sa 20:22 Ingressa est ergo ad omnem populum, et locuta est eis sapienter: qui abscissum caput Seba filii Bochri projecerunt ad Joab. Et ille cecinit tuba, et recesserunt ab urbe, unusquisque in tabernacula sua: Joab autem reversus est Jerusalem ad regem.
 ======= 2 Samuel 20:23 ============
2Sa 20:23 Now Joab was over the whole army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites;
2Sa 20:23 Fuit ergo Joab super omnem exercitum Israël: Banaias autem filius Jojadæ super Cerethæos et Phelethæos:
 ======= 2 Samuel 20:24 ============
2Sa 20:24 and Adoram was over the forced labor, and Jehoshaphat the son of Ahilud was the recorder;
2Sa 20:24 Aduram vero super tributa: porro Josaphat filius Ahilud, a commentariis:
 ======= 2 Samuel 20:25 ============
2Sa 20:25 and Sheva was scribe, and Zadok and Abiathar were priests;
2Sa 20:25 Siva autem, scriba: Sadoc vero et Abiathar, sacerdotes.
 ======= 2 Samuel 20:26 ============
2Sa 20:26 and Ira the Jairite was also a priest to David. 
2Sa 20:26 Ira autem Jairites erat sacerdos David.
 ======= 2 Samuel 21:1 ============
2Sa 21:1 Now there was a famine in the days of David for three years, year after year; and David sought the presence of the Lord. And the Lord said, "It is for Saul and his bloody house, because he put the Gibeonites to death."
2Sa 21:1 Facta est quoque fames in diebus David tribus annis jugiter: et consuluit David oraculum Domini. Dixitque Dominus: Propter Saul, et domum ejus sanguinum, quia occidit Gabaonitas.
 ======= 2 Samuel 21:2 ============
2Sa 21:2 So the king called the Gibeonites and spoke to them (now the Gibeonites were not of the sons of Israel but of the remnant of the Amorites, and the sons of Israel made a covenant with them, but Saul had sought to kill them in his zeal for the sons of Israel and Judah).
2Sa 21:2 Vocatis ergo Gabaonitis rex, dixit ad eos (porro Gabaonitæ non erant de filiis Israël, sed reliquiæ Amorrhæorum: filii quippe Israël juraverant eis, et voluit Saul percutere eos zelo, quasi pro filiis Israël et Juda),
 ======= 2 Samuel 21:3 ============
2Sa 21:3 Thus David said to the Gibeonites, "What should I do for you? And how can I make atonement that you may bless the inheritance of the Lord?"
2Sa 21:3 dixit ergo David ad Gabaonitas: Quid faciam vobis? et quod erit vestri piaculum, ut benedicatis hæreditati Domini?
 ======= 2 Samuel 21:4 ============
2Sa 21:4 Then the Gibeonites said to him, "We have no concern of silver or gold with Saul or his house, nor is it for us to put any man to death in Israel." And he said, "I will do for you whatever you say."
2Sa 21:4 Dixeruntque ei Gabaonitæ: Non est nobis super argento et auro quæstio, sed contra Saul, et contra domum ejus: neque volumus ut interficiatur homo de Israël. Ad quos rex ait: Quid ergo vultis ut faciam vobis?
 ======= 2 Samuel 21:5 ============
2Sa 21:5 So they said to the king, "The man who consumed us and who planned to exterminate us from remaining within any border of Israel,
2Sa 21:5 Qui dixerunt regi: Virum qui attrivit nos et oppressit inique, ita delere debemus, ut ne unus quidem residuus sit de stirpe ejus in cunctis finibus Israël.
 ======= 2 Samuel 21:6 ============
2Sa 21:6 let seven men from his sons be given to us, and we will hang them before the Lord in Gibeah of Saul, the chosen of the Lord." And the king said, "I will give them."
2Sa 21:6 Dentur nobis septem viri de filiis ejus, ut crucifigamus eos Domino in Gabaa Saul, quondam electi Domini. Et ait rex: Ego dabo.
 ======= 2 Samuel 21:7 ============
2Sa 21:7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the oath of the Lord which was between them, between David and Saul's son Jonathan.
2Sa 21:7 Pepercitque rex Miphiboseth filio Jonathæ filii Saul, propter jusjurandum Domini quod fuerat inter David et inter Jonathan filium Saul.
 ======= 2 Samuel 21:8 ============
2Sa 21:8 So the king took the two sons of Rizpah the daughter of Aiah, Armoni and Mephibosheth whom she had borne to Saul, and the five sons of Merab the daughter of Saul, whom she had borne to Adriel the son of Barzillai the Meholathite.
2Sa 21:8 Tulit itaque rex duos filios Respha filiæ Aja quos peperit Sauli, Armoni, et Miphiboseth: et quinque filios Michol filiæ Saul quos genuerat Hadrieli filio Berzellai, qui fuit de Molathi,
 ======= 2 Samuel 21:9 ============
2Sa 21:9 Then he gave them into the hands of the Gibeonites, and they hanged them in the mountain before the Lord, so that the seven of them fell together; and they were put to death in the first days of harvest at the beginning of barley harvest.
2Sa 21:9 et dedit eos in manus Gabaonitarum: qui crucifixerunt eos in monte coram Domino: et ceciderunt hi septem simul occisi in diebus messis primis, incipiente messione hordei.
 ======= 2 Samuel 21:10 ============
2Sa 21:10 And Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until it rained on them from the sky; and she allowed neither the birds of the sky to rest on them by day nor the beasts of the field by night.
2Sa 21:10 Tollens autem Respha filia Aja cilicium, substravit sibi supra petram ab initio messis, donec stillaret aqua super eos de cælo: et non dimisit aves lacerare eos per diem, neque bestias per noctem.
 ======= 2 Samuel 21:11 ============
2Sa 21:11 When it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done,
2Sa 21:11 Et nuntiata sunt David quæ fecerat Respha filia Aja, concubina Saul.
 ======= 2 Samuel 21:12 ============
2Sa 21:12 then David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the open square of Beth-shan, where the Philistines had hanged them on the day the Philistines struck down Saul in Gilboa.
2Sa 21:12 Et abiit David, et tulit ossa Saul, et ossa Jonathæ filii ejus, a viris Jabes Galaad, qui furati fuerant ea de platea Bethsan in qua suspenderant eos Philisthiim cum interfecissent Saul in Gelboë:
 ======= 2 Samuel 21:13 ============
2Sa 21:13 He brought up the bones of Saul and the bones of Jonathan his son from there, and they gathered the bones of those who had been hanged.
2Sa 21:13 et asportavit inde ossa Saul, et ossa Jonathæ filii ejus: et colligentes ossa eorum qui affixi fuerant,
 ======= 2 Samuel 21:14 ============
2Sa 21:14 They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the grave of Kish his father; thus they did all that the king commanded, and after that God was moved by prayer for the land.
2Sa 21:14 sepelierunt ea cum ossibus Saul et Jonathæ filii ejus in terra Benjamin, in latere, in sepulchro Cis patris ejus: feceruntque omnia quæ præceperat rex, et repropitiatus est Deus terræ post hæc.~
 ======= 2 Samuel 21:15 ============
2Sa 21:15 Now when the Philistines were at war again with Israel, David went down and his servants with him; and as they fought against the Philistines, David became weary.
2Sa 21:15 Factum est autem rursum prælium Philisthinorum adversum Israël, et descendit David, et servi ejus cum eo, et pugnabant contra Philisthiim. Deficiente autem David,
 ======= 2 Samuel 21:16 ============
2Sa 21:16 Then Ishbi-benob, who was among the descendants of the giant, the weight of whose spear was three hundred shekels of bronze in weight, was girded with a new sword, and he intended to kill David.
2Sa 21:16 Jesbibenob, qui fuit de genere Arapha, cujus ferrum hastæ trecentas uncias appendebat, et accinctus erat ense novo, nisus est percutere David.
 ======= 2 Samuel 21:17 ============
2Sa 21:17 But Abishai the son of Zeruiah helped him, and struck the Philistine and killed him. Then the men of David swore to him, saying, "You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel."
2Sa 21:17 Præsidioque ei fuit Abisai filius Sarviæ, et percussum Philisthæum interfecit. Tunc juraverunt viri David, dicentes: Jam non egredieris nobiscum in bellum, ne extinguas lucernam Israël.
 ======= 2 Samuel 21:18 ============
2Sa 21:18 Now it came about after this that there was war again with the Philistines at Gob; then Sibbecai the Hushathite struck down Saph, who was among the descendants of the giant.
2Sa 21:18 Secundum quoque bellum fuit in Gob contra Philisthæos: tunc percussit Sobochai et Husati, Saph de stirpe Arapha de genere gigantum.
 ======= 2 Samuel 21:19 ============
2Sa 21:19 There was war with the Philistines again at Gob, and Elhanan the son of Jaare-oregim the Bethlehemite killed Goliath the Gittite, the shaft of whose spear was like a weaver's beam.
2Sa 21:19 Tertium quoque fuit bellum in Gob contra Philisthæos, in quo percussit Adeodatus filius Saltus polymitarius Bethlehemites Goliath Gethæum, cujus hastile hastæ erat quasi liciatorium texentium.
 ======= 2 Samuel 21:20 ============
2Sa 21:20 There was war at Gath again, where there was a man of great stature who had six fingers on each hand and six toes on each foot, twenty-four in number; and he also had been born to the giant.
2Sa 21:20 Quartum bellum fuit in Geth: in quo vir fuit excelsus, qui senos in manibus pedibusque habebat digitos, id est, viginti quatuor: et erat de origine Arapha.
 ======= 2 Samuel 21:21 ============
2Sa 21:21 When he defied Israel, Jonathan the son of Shimei, David's brother, struck him down.
2Sa 21:21 Et blasphemavit Israël: percussit autem eum Jonathan filius Samaa fratris David.
 ======= 2 Samuel 21:22 ============
2Sa 21:22 These four were born to the giant in Gath, and they fell by the hand of David and by the hand of his servants. 
2Sa 21:22 Hi quatuor nati sunt de Arapha in Geth, et ceciderunt in manu David et servorum ejus.
 ======= 2 Samuel 22:1 ============
2Sa 22:1 And David spoke the words of this song to the Lord in the day that the Lord delivered him from the hand of all his enemies and from the hand of Saul.
2Sa 22:1 Locutus est autem David Domino verba carminis hujus in die qua liberavit eum Dominus de manu omnium inimicorum suorum, et de manu Saul.
 ======= 2 Samuel 22:2 ============
2Sa 22:2 He said, "The Lord is my rock and my fortress and my deliverer;
2Sa 22:2 Et ait: [Dominus petra mea, et robur meum, et salvator meus.
 ======= 2 Samuel 22:3 ============
2Sa 22:3 My God, my rock, in whom I take refuge, My shield and the horn of my salvation, my stronghold and my refuge; My savior, You save me from violence. 
2Sa 22:3 Deus fortis meus: sperabo in eum; scutum meum, et cornu salutis meæ: elevator meus, et refugium meum; salvator meus: de iniquitate liberabis me.
 ======= 2 Samuel 22:4 ============
2Sa 22:4 "I call upon the Lord, who is worthy to be praised, And I am saved from my enemies.
2Sa 22:4 Laudabilem invocabo Dominum, et ab inimicis meis salvus ero.
 ======= 2 Samuel 22:5 ============
2Sa 22:5 "For the waves of death encompassed me; The torrents of destruction overwhelmed me;
2Sa 22:5 Quia circumdederunt me contritiones mortis: torrentes Belial terruerunt me.
 ======= 2 Samuel 22:6 ============
2Sa 22:6 The cords of Sheol surrounded me; The snares of death confronted me.
2Sa 22:6 Funes inferni circumdederunt me: prævenerunt me laquei mortis.
 ======= 2 Samuel 22:7 ============
2Sa 22:7 "In my distress I called upon the Lord, Yes, I cried to my God; And from His temple He heard my voice, And my cry for help came into His ears.
2Sa 22:7 In tribulatione mea invocabo Dominum, et ad Deum meum clamabo: et exaudiet de templo suo vocem meam, et clamor meus veniet ad aures ejus.
 ======= 2 Samuel 22:8 ============
2Sa 22:8 "Then the earth shook and quaked, The foundations of heaven were trembling And were shaken, because He was angry.
2Sa 22:8 Commota est et contremuit terra; fundamenta montium concussa sunt, et conquassata: quoniam iratus est eis.
 ======= 2 Samuel 22:9 ============
2Sa 22:9 "Smoke went up out of His nostrils, Fire from His mouth devoured; Coals were kindled by it.
2Sa 22:9 Ascendit fumus de naribus ejus, et ignis de ore ejus vorabit: carbones succensi sunt ab eo.
 ======= 2 Samuel 22:10 ============
2Sa 22:10 "He bowed the heavens also, and came down With thick darkness under His feet.
2Sa 22:10 Inclinavit cælos, et descendit: et caligo sub pedibus ejus.
 ======= 2 Samuel 22:11 ============
2Sa 22:11 "And He rode on a cherub and flew; And He appeared on the wings of the wind. 
2Sa 22:11 Et ascendit super cherubim, et volavit: et lapsus est super pennas venti.
 ======= 2 Samuel 22:12 ============
2Sa 22:12 "And He made darkness canopies around Him, A mass of waters, thick clouds of the sky.
2Sa 22:12 Posuit tenebras in circuitu suo latibulum, cribrans aquas de nubibus cælorum.
 ======= 2 Samuel 22:13 ============
2Sa 22:13 "From the brightness before Him Coals of fire were kindled.
2Sa 22:13 Præ fulgore in conspectu ejus, succensi sunt carbones ignis.
 ======= 2 Samuel 22:14 ============
2Sa 22:14 "The Lord thundered from heaven, And the Most High uttered His voice.
2Sa 22:14 Tonabit de cælo Dominus, et excelsus dabit vocem suam.
 ======= 2 Samuel 22:15 ============
2Sa 22:15 "And He sent out arrows, and scattered them, Lightning, and routed them.
2Sa 22:15 Misit sagittas et dissipavit eos; fulgur, et consumpsit eos.
 ======= 2 Samuel 22:16 ============
2Sa 22:16 "Then the channels of the sea appeared, The foundations of the world were laid bare By the rebuke of the Lord, At the blast of the breath of His nostrils.
2Sa 22:16 Et apparuerunt effusiones maris, et revelata sunt fundamenta orbis ab increpatione Domini, ab inspiratione spiritus furoris ejus.
 ======= 2 Samuel 22:17 ============
2Sa 22:17 "He sent from on high, He took me; He drew me out of many waters. 
2Sa 22:17 Misit de excelso, et assumpsit me, et extraxit me de aquis multis.
 ======= 2 Samuel 22:18 ============
2Sa 22:18 "He delivered me from my strong enemy, From those who hated me, for they were too strong for me.
2Sa 22:18 Liberavit me ab inimico meo potentissimo, et ab his qui oderant me: quoniam robustiores me erant.
 ======= 2 Samuel 22:19 ============
2Sa 22:19 "They confronted me in the day of my calamity, But the Lord was my support.
2Sa 22:19 Prævenit me in die afflictionis meæ, et factus est Dominus firmamentum meum.
 ======= 2 Samuel 22:20 ============
2Sa 22:20 "He also brought me forth into a broad place; He rescued me, because He delighted in me.
2Sa 22:20 Et eduxit me in latitudinem: liberavit me, quia complacui ei.
 ======= 2 Samuel 22:21 ============
2Sa 22:21 "The Lord has rewarded me according to my righteousness; According to the cleanness of my hands He has recompensed me.
2Sa 22:21 Retribuet mihi Dominus secundum justitiam meam: et secundum munditiam manuum mearum reddet mihi.
 ======= 2 Samuel 22:22 ============
2Sa 22:22 "For I have kept the ways of the Lord, And have not acted wickedly against my God. 
2Sa 22:22 Quia custodivi vias Domini, et non egi impie a Deo meo.
 ======= 2 Samuel 22:23 ============
2Sa 22:23 "For all His ordinances were before me, And as for His statutes, I did not depart from them.
2Sa 22:23 Omnia enim judicia ejus in conspectu meo, et præcepta ejus non amovi a me.
 ======= 2 Samuel 22:24 ============
2Sa 22:24 "I was also blameless toward Him, And I kept myself from my iniquity.
2Sa 22:24 Et ero perfectus cum eo, et custodiam me ab iniquitate mea.
 ======= 2 Samuel 22:25 ============
2Sa 22:25 "Therefore the Lord has recompensed me according to my righteousness, According to my cleanness before His eyes.
2Sa 22:25 Et restituet mihi Dominus secundum justitiam meam, et secundum munditiam manuum mearum in conspectu oculorum suorum.
 ======= 2 Samuel 22:26 ============
2Sa 22:26 "With the kind You show Yourself kind, With the blameless You show Yourself blameless;
2Sa 22:26 Cum sancto sanctus eris, et cum robusto perfectus.
 ======= 2 Samuel 22:27 ============
2Sa 22:27 With the pure You show Yourself pure, And with the perverted You show Yourself astute.
2Sa 22:27 Cum electo electus eris, et cum perverso perverteris.
 ======= 2 Samuel 22:28 ============
2Sa 22:28 "And You save an afflicted people; But Your eyes are on the haughty whom You abase.
2Sa 22:28 Et populum pauperem salvum facies: oculisque tuis excelsos humiliabis.
 ======= 2 Samuel 22:29 ============
2Sa 22:29 "For You are my lamp, O Lord; And the Lord illumines my darkness.
2Sa 22:29 Quia tu lucerna mea, Domine, et tu, Domine, illuminabis tenebras meas.
 ======= 2 Samuel 22:30 ============
2Sa 22:30 "For by You I can run upon a troop; By my God I can leap over a wall.
2Sa 22:30 In te enim curram accinctus: in Deo meo transiliam murum.
 ======= 2 Samuel 22:31 ============
2Sa 22:31 "As for God, His way is blameless; The word of the Lord is tested; He is a shield to all who take refuge in Him.
2Sa 22:31 Deus, immaculata via ejus; eloquium Domini igne examinatum: scutum est omnium sperantium in se.
 ======= 2 Samuel 22:32 ============
2Sa 22:32 "For who is God, besides the Lord? And who is a rock, besides our God?
2Sa 22:32 Quis est Deus præter Dominum, et quis fortis præter Deum nostrum?
 ======= 2 Samuel 22:33 ============
2Sa 22:33 "God is my strong fortress; And He sets the blameless in His way.
2Sa 22:33 Deus qui accinxit me fortitudine, et complanavit perfectam viam meam.
 ======= 2 Samuel 22:34 ============
2Sa 22:34 "He makes my feet like hinds' feet, And sets me on my high places.
2Sa 22:34 Coæquans pedes meos cervis, et super excelsa mea statuens me;
 ======= 2 Samuel 22:35 ============
2Sa 22:35 "He trains my hands for battle, So that my arms can bend a bow of bronze.
2Sa 22:35 docens manus meas ad prælium, et componens quasi arcum æreum brachia mea.
 ======= 2 Samuel 22:36 ============
2Sa 22:36 "You have also given me the shield of Your salvation, And Your help makes me great.
2Sa 22:36 Dedisti mihi clypeum salutis tuæ, et mansuetudo tua multiplicavit me.
 ======= 2 Samuel 22:37 ============
2Sa 22:37 "You enlarge my steps under me, And my feet have not slipped.
2Sa 22:37 Dilatabis gressus meos subtus me, et non deficient tali mei.
 ======= 2 Samuel 22:38 ============
2Sa 22:38 "I pursued my enemies and destroyed them, And I did not turn back until they were consumed.
2Sa 22:38 Persequar inimicos meos, et conteram, et non convertar donec consumam eos.
 ======= 2 Samuel 22:39 ============
2Sa 22:39 "And I have devoured them and shattered them, so that they did not rise; And they fell under my feet.
2Sa 22:39 Consumam eos et confringam, ut non consurgant: cadent sub pedibus meis.
 ======= 2 Samuel 22:40 ============
2Sa 22:40 "For You have girded me with strength for battle; You have subdued under me those who rose up against me.
2Sa 22:40 Accinxisti me fortitudine ad prælium: incurvasti resistentes mihi subtus me.
 ======= 2 Samuel 22:41 ============
2Sa 22:41 "You have also made my enemies turn their backs to me, And I destroyed those who hated me.
2Sa 22:41 Inimicos meos dedisti mihi dorsum; odientes me, et disperdam eos.
 ======= 2 Samuel 22:42 ============
2Sa 22:42 "They looked, but there was none to save; Even to the Lord, but He did not answer them.
2Sa 22:42 Clamabunt, et non erit qui salvet; ad Dominum, et non exaudiet eos.
 ======= 2 Samuel 22:43 ============
2Sa 22:43 "Then I pulverized them as the dust of the earth; I crushed and stamped them as the mire of the streets.
2Sa 22:43 Delebo eos ut pulverem terræ; quasi lutum platearum comminuam eos atque confringam.
 ======= 2 Samuel 22:44 ============
2Sa 22:44 "You have also delivered me from the contentions of my people; You have kept me as head of the nations; A people whom I have not known serve me.
2Sa 22:44 Salvabis me a contradictionibus populi mei; custodies me in caput gentium: populus quem ignoro serviet mihi.
 ======= 2 Samuel 22:45 ============
2Sa 22:45 "Foreigners pretend obedience to me; As soon as they hear, they obey me.
2Sa 22:45 Filii alieni resistent mihi; auditu auris obedient mihi.
 ======= 2 Samuel 22:46 ============
2Sa 22:46 "Foreigners lose heart, And come trembling out of their fortresses.
2Sa 22:46 Filii alieni defluxerunt, et contrahentur in angustiis suis.
 ======= 2 Samuel 22:47 ============
2Sa 22:47 "The Lord lives, and blessed be my rock; And exalted be God, the rock of my salvation,
2Sa 22:47 Vivit Dominus, et benedictus Deus meus, et exaltabitur Deus fortis salutis meæ.
 ======= 2 Samuel 22:48 ============
2Sa 22:48 The God who executes vengeance for me, And brings down peoples under me,
2Sa 22:48 Deus qui das vindictas mihi, et dejicis populos sub me.
 ======= 2 Samuel 22:49 ============
2Sa 22:49 Who also brings me out from my enemies; You even lift me above those who rise up against me; You rescue me from the violent man.
2Sa 22:49 Qui educis me ab inimicis meis, et a resistentibus mihi elevas me: a viro iniquo liberabis me.
 ======= 2 Samuel 22:50 ============
2Sa 22:50 "Therefore I will give thanks to You, O Lord, among the nations, And I will sing praises to Your name.
2Sa 22:50 Propterea confitebor tibi, Domine, in gentibus, et nomini tuo cantabo:
 ======= 2 Samuel 22:51 ============
2Sa 22:51 "He is a tower of deliverance to His king, And shows lovingkindness to His anointed, To David and his descendants forever." 
2Sa 22:51 magnificans salutes regis sui, et faciens misericordiam christo suo David, et semini ejus in sempiternum.]
 ======= 2 Samuel 23:1 ============
2Sa 23:1 Now these are the last words of David. David the son of Jesse declares, The man who was raised on high declares, The anointed of the God of Jacob, And the sweet psalmist of Israel,
2Sa 23:1 Hæc autem sunt verba David novissima. Dixit David filius Isai: [Dixit vir, cui constitutum est de christo Dei Jacob, egregius psaltes Israël:
 ======= 2 Samuel 23:2 ============
2Sa 23:2 "The Spirit of the Lord spoke by me, And His word was on my tongue.
2Sa 23:2 Spiritus Domini locutus est per me, et sermo ejus per linguam meam.
 ======= 2 Samuel 23:3 ============
2Sa 23:3 "The God of Israel said, The Rock of Israel spoke to me, 'He who rules over men righteously, Who rules in the fear of God,
2Sa 23:3 Dixit Deus Israël mihi, locutus est fortis Israël: Dominator hominum, justus dominator in timore Dei,
 ======= 2 Samuel 23:4 ============
2Sa 23:4 Is as the light of the morning when the sun rises, A morning without clouds, When the tender grass springs out of the earth, Through sunshine after rain.'
2Sa 23:4 sicut lux auroræ, oriente sole, mane absque nubibus rutilat: et sicut pluviis germinat herba de terra.
 ======= 2 Samuel 23:5 ============
2Sa 23:5 "Truly is not my house so with God? For He has made an everlasting covenant with me, Ordered in all things, and secured; For all my salvation and all my desire, Will He not indeed make it grow?
2Sa 23:5 Nec tanta est domus mea apud Deum, ut pactum æternum iniret mecum, firmum in omnibus atque munitum. Cuncta enim salus mea, et omnis voluntas, nec est quidquam ex ea quod non germinet.
 ======= 2 Samuel 23:6 ============
2Sa 23:6 "But the worthless, every one of them will be thrust away like thorns, Because they cannot be taken in hand;
2Sa 23:6 Prævaricatores autem quasi spinæ evellentur universi, quæ non tolluntur manibus.
 ======= 2 Samuel 23:7 ============
2Sa 23:7 But the man who touches them Must be armed with iron and the shaft of a spear, And they will be completely burned with fire in their place." 
2Sa 23:7 Et si quis tangere voluerit eas, armabitur ferro et ligno lanceato, igneque succensæ comburentur usque ad nihilum.]~
 ======= 2 Samuel 23:8 ============
2Sa 23:8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite, chief of the captains, he was called Adino the Eznite, because of eight hundred slain by him at one time;
2Sa 23:8 Hæc nomina fortium David. Sedens in cathedra sapientissimus princeps inter tres, ipse est quasi tenerrimus ligni vermiculus, qui octingentos interfecit impetu uno.
 ======= 2 Samuel 23:9 ============
2Sa 23:9 and after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there to battle and the men of Israel had withdrawn.
2Sa 23:9 Post hunc, Eleazar filius patrui ejus Ahohites inter tres fortes, qui erant cum David quando exprobraverunt Philisthiim, et congregati sunt illuc in prælium.
 ======= 2 Samuel 23:10 ============
2Sa 23:10 He arose and struck the Philistines until his hand was weary and clung to the sword, and the Lord brought about a great victory that day; and the people returned after him only to strip the slain.
2Sa 23:10 Cumque ascendissent viri Israël, ipse stetit et percussit Philisthæos donec deficeret manus ejus, et obrigesceret cum gladio: fecitque Dominus salutem magnam in die illa: et populus qui fugerat, reversus est ad cæsorum spolia detrahenda.
 ======= 2 Samuel 23:11 ============
2Sa 23:11 Now after him was Shammah the son of Agee a Hararite. And the Philistines were gathered into a troop where there was a plot of ground full of lentils, and the people fled from the Philistines.
2Sa 23:11 Et post hunc, Semma filius Age de Arari. Et congregati sunt Philisthiim in statione: erat quippe ibi ager lente plenus. Cumque fugisset populus a facie Philisthiim,
 ======= 2 Samuel 23:12 ============
2Sa 23:12 But he took his stand in the midst of the plot, defended it and struck the Philistines; and the Lord brought about a great victory.
2Sa 23:12 stetit ille in medio agri, et tuitus est eum, percussitque Philisthæos: et fecit Dominus salutem magnam.~
 ======= 2 Samuel 23:13 ============
2Sa 23:13 Then three of the thirty chief men went down and came to David in the harvest time to the cave of Adullam, while the troop of the Philistines was camping in the valley of Rephaim.
2Sa 23:13 Necnon et ante descenderant tres qui erant principes inter triginta, et venerant tempore messis ad David in speluncam Odollam: castra autem Philisthinorum erant posita in Valle gigantum.
 ======= 2 Samuel 23:14 ============
2Sa 23:14 David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem.
2Sa 23:14 Et David erat in præsidio: porro statio Philisthinorum tunc erat in Bethlehem.
 ======= 2 Samuel 23:15 ============
2Sa 23:15 David had a craving and said, "Oh that someone would give me water to drink from the well of Bethlehem which is by the gate!"
2Sa 23:15 Desideravit ergo David, et ait: O si quis mihi daret potum aquæ de cisterna quæ est in Bethlehem juxta portam!
 ======= 2 Samuel 23:16 ============
2Sa 23:16 So the three mighty men broke through the camp of the Philistines, and drew water from the well of Bethlehem which was by the gate, and took it and brought it to David. Nevertheless he would not drink it, but poured it out to the Lord;
2Sa 23:16 Irruperunt ergo tres fortes castra Philisthinorum, et hauserunt aquam de cisterna Bethlehem, quæ erat juxta portam, et attulerunt ad David: at ille noluit bibere, sed libavit eam Domino,
 ======= 2 Samuel 23:17 ============
2Sa 23:17 and he said, "Be it far from me, O Lord, that I should do this. Shall I drink the blood of the men who went in jeopardy of their lives?" Therefore he would not drink it. These things the three mighty men did.
2Sa 23:17 dicens: Propitius sit mihi Dominus, ne faciam hoc: num sanguinem hominum istorum qui profecti sunt, et animarum periculum bibam? Noluit ergo bibere. Hæc fecerunt tres robustissimi.
 ======= 2 Samuel 23:18 ============
2Sa 23:18 Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty. And he swung his spear against three hundred and killed them, and had a name as well as the three.
2Sa 23:18 Abisai quoque frater Joab filius Sarviæ, princeps erat de tribus: ipse est qui levavit hastam suam contra trecentos, quos interfecit: nominatus in tribus,
 ======= 2 Samuel 23:19 ============
2Sa 23:19 He was most honored of the thirty, therefore he became their commander; however, he did not attain to the three.
2Sa 23:19 et inter tres nobilior, eratque eorum princeps, sed usque ad tres primos non pervenerat.
 ======= 2 Samuel 23:20 ============
2Sa 23:20 Then Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done mighty deeds, killed the two sons of Ariel of Moab. He also went down and killed a lion in the middle of a pit on a snowy day.
2Sa 23:20 Et Banaias filius Jojadæ viri fortissimi, magnorum operum, de Cabseel. Ipse percussit duos leones Moab, et ipse descendit, et percussit leonem in media cisterna in diebus nivis.
 ======= 2 Samuel 23:21 ============
2Sa 23:21 He killed an Egyptian, an impressive man. Now the Egyptian had a spear in his hand, but he went down to him with a club and snatched the spear from the Egyptian's hand and killed him with his own spear.
2Sa 23:21 Ipse quoque interfecit virum ægyptium, virum dignum spectaculo, habentem in manu hastam: itaque cum descendisset ad eum in virga, vi extorsit hastam de manu Ægyptii, et interfecit eum hasta sua.
 ======= 2 Samuel 23:22 ============
2Sa 23:22 These things Benaiah the son of Jehoiada did, and had a name as well as the three mighty men.
2Sa 23:22 Hæc fecit Banaias filius Jojadæ.
 ======= 2 Samuel 23:23 ============
2Sa 23:23 He was honored among the thirty, but he did not attain to the three. And David appointed him over his guard.
2Sa 23:23 Et ipse nominatus inter tres robustos, qui erant inter triginta nobiliores: verumtamen usque ad tres non pervenerat: fecitque eum sibi David auricularium, a secreto.~
 ======= 2 Samuel 23:24 ============
2Sa 23:24 Asahel the brother of Joab was among the thirty; Elhanan the son of Dodo of Bethlehem,
2Sa 23:24 Asaël frater Joab inter triginta, Elehanan filius patrui ejus de Bethlehem,
 ======= 2 Samuel 23:25 ============
2Sa 23:25 Shammah the Harodite, Elika the Harodite,
2Sa 23:25 Semma de Harodi, Elica de Harodi,
 ======= 2 Samuel 23:26 ============
2Sa 23:26 Helez the Paltite, Ira the son of Ikkesh the Tekoite,
2Sa 23:26 Heles de Phalti, Hira filius Acces de Thecua,
 ======= 2 Samuel 23:27 ============
2Sa 23:27 Abiezer the Anathothite, Mebunnai the Hushathite,
2Sa 23:27 Abiezer de Anathoth, Mobonnai de Husati,
 ======= 2 Samuel 23:28 ============
2Sa 23:28 Zalmon the Ahohite, Maharai the Netophathite,
2Sa 23:28 Selmon Ahohites, Maharai Netophathites,
 ======= 2 Samuel 23:29 ============
2Sa 23:29 Heleb the son of Baanah the Netophathite, Ittai the son of Ribai of Gibeah of the sons of Benjamin,
2Sa 23:29 Heled filius Baana, et ipse Netophathites, Ithai filius Ribai de Gabaath filiorum Benjamin,
 ======= 2 Samuel 23:30 ============
2Sa 23:30 Benaiah a Pirathonite, Hiddai of the brooks of Gaash,
2Sa 23:30 Banaia Pharathonites, Heddai de torrente Gaas,
 ======= 2 Samuel 23:31 ============
2Sa 23:31 Abi-albon the Arbathite, Azmaveth the Barhumite,
2Sa 23:31 Abialbon Arbathites, Azmaveth de Beromi,
 ======= 2 Samuel 23:32 ============
2Sa 23:32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan,
2Sa 23:32 Eliaba de Salaboni. Filii Jassen, Jonathan,
 ======= 2 Samuel 23:33 ============
2Sa 23:33 Shammah the Hararite, Ahiam the son of Sharar the Ararite,
2Sa 23:33 Semma de Orori, Ajam filius Sarar Arorites,
 ======= 2 Samuel 23:34 ============
2Sa 23:34 Eliphelet the son of Ahasbai, the son of the Maacathite, Eliam the son of Ahithophel the Gilonite,
2Sa 23:34 Eliphelet filius Aasbai filii Machati, Eliam filius Achitophel Gelonites,
 ======= 2 Samuel 23:35 ============
2Sa 23:35 Hezro the Carmelite, Paarai the Arbite,
2Sa 23:35 Hesrai de Carmelo, Pharai de Arbi,
 ======= 2 Samuel 23:36 ============
2Sa 23:36 Igal the son of Nathan of Zobah, Bani the Gadite,
2Sa 23:36 Igaal filius Nathan de Soba, Bonni de Gadi,
 ======= 2 Samuel 23:37 ============
2Sa 23:37 Zelek the Ammonite, Naharai the Beerothite, armor bearers of Joab the son of Zeruiah,
2Sa 23:37 Selec de Ammoni, Naharai Berothites armiger Joab filii Sarviæ,
 ======= 2 Samuel 23:38 ============
2Sa 23:38 Ira the Ithrite, Gareb the Ithrite,
2Sa 23:38 Ira Jethrites, Gareb et ipse Jethrites,
 ======= 2 Samuel 23:39 ============
2Sa 23:39 Uriah the Hittite; thirty-seven in all. 
2Sa 23:39 Urias Hethæus: omnes triginta septem.
 ======= 2 Samuel 24:1 ============
2Sa 24:1 Now again the anger of the Lord burned against Israel, and it incited David against them to say, "Go, number Israel and Judah."
2Sa 24:1 Et addidit furor Domini irasci contra Israël, commovitque David in eis dicentem: Vade, numera Israël et Judam.
 ======= 2 Samuel 24:2 ============
2Sa 24:2 The king said to Joab the commander of the army who was with him, "Go about now through all the tribes of Israel, from Dan to Beersheba, and register the people, that I may know the number of the people."
2Sa 24:2 Dixitque rex ad Joab principem exercitus sui: Perambula omnes tribus Israël a Dan usque Bersabee, et numerate populum, ut sciam numerum ejus.
 ======= 2 Samuel 24:3 ============
2Sa 24:3 But Joab said to the king, "Now may the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see; but why does my lord the king delight in this thing?"
2Sa 24:3 Dixitque Joab regi: Adaugeat Dominus Deus tuus ad populum tuum, quantus nunc est, iterumque centuplicet in conspectu domini mei regis: sed quid sibi dominus meus rex vult in re hujuscemodi?
 ======= 2 Samuel 24:4 ============
2Sa 24:4 Nevertheless, the king's word prevailed against Joab and against the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to register the people of Israel.
2Sa 24:4 Obtinuit autem sermo regis verba Joab et principum exercitus: egressusque est Joab et princeps militum a facie regis, ut numerarent populum Israël.
 ======= 2 Samuel 24:5 ============
2Sa 24:5 They crossed the Jordan and camped in Aroer, on the right side of the city that is in the middle of the valley of Gad and toward Jazer.
2Sa 24:5 Cumque pertransissent Jordanem, venerunt in Aroër ad dexteram urbis, quæ est in valle Gad:
 ======= 2 Samuel 24:6 ============
2Sa 24:6 Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon,
2Sa 24:6 et per Jazer transierunt in Galaad, et in terram inferiorem Hodsi, et venerunt in Dan silvestria. Circumeuntesque juxta Sidonem,
 ======= 2 Samuel 24:7 ============
2Sa 24:7 and came to the fortress of Tyre and to all the cities of the Hivites and of the Canaanites, and they went out to the south of Judah, to Beersheba.
2Sa 24:7 transierunt prope mœnia Tyri, et omnem terram Hevæi et Chananæi, veneruntque ad meridiem Juda in Bersabee:
 ======= 2 Samuel 24:8 ============
2Sa 24:8 So when they had gone about through the whole land, they came to Jerusalem at the end of nine months and twenty days.
2Sa 24:8 et lustrata universa terra, affuerunt post novem menses et viginti dies in Jerusalem.
 ======= 2 Samuel 24:9 ============
2Sa 24:9 And Joab gave the number of the registration of the people to the king; and there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.
2Sa 24:9 Dedit ergo Joab numerum descriptionis populi regi, et inventa sunt de Israël octingenta millia virorum fortium qui educerent gladium, et de Juda quingenta millia pugnatorum.~
 ======= 2 Samuel 24:10 ============
2Sa 24:10 Now David's heart troubled him after he had numbered the people. So David said to the Lord, "I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of Your servant, for I have acted very foolishly."
2Sa 24:10 Percussit autem cor David eum, postquam numeratus est populus: et dixit David ad Dominum: Peccavi valde in hoc facto: sed precor, Domine, ut transferas iniquitatem servi tui, quia stulte egi nimis.
 ======= 2 Samuel 24:11 ============
2Sa 24:11 When David arose in the morning, the word of the Lord came to the prophet Gad, David's seer, saying,
2Sa 24:11 Surrexit itaque David mane, et sermo Domini factus est ad Gad prophetam et videntem David, dicens:
 ======= 2 Samuel 24:12 ============
2Sa 24:12 "Go and speak to David, 'Thus the Lord says, "I am offering you three things; choose for yourself one of them, which I will do to you."'"
2Sa 24:12 Vade, et loquere ad David: Hæc dicit Dominus: Trium tibi datur optio: elige unum quod volueris ex his, ut faciam tibi.
 ======= 2 Samuel 24:13 ============
2Sa 24:13 So Gad came to David and told him, and said to him, "Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days' pestilence in your land? Now consider and see what answer I shall return to Him who sent me."
2Sa 24:13 Cumque venisset Gad ad David, nuntiavit ei, dicens: Aut septem annis veniet tibi fames in terra tua: aut tribus mensibus fugies adversarios tuos, et ille te persequentur: aut certe tribus diebus erit pestilentia in terra tua. Nunc ergo delibera, et vide quem respondeam ei qui me misit sermonem.
 ======= 2 Samuel 24:14 ============
2Sa 24:14 Then David said to Gad, "I am in great distress. Let us now fall into the hand of the Lord for His mercies are great, but do not let me fall into the hand of man." 
2Sa 24:14 Dixit autem David ad Gad: Coarctor nimis: sed melius est ut incidam in manus Domini (multæ enim misericordiæ ejus sunt) quam in manus hominum.~
 ======= 2 Samuel 24:15 ============
2Sa 24:15 So the Lord sent a pestilence upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died.
2Sa 24:15 Immisitque Dominus pestilentiam in Israël, de mane usque ad tempus constitutum, et mortui sunt ex populo a Dan usque ad Bersabee septuaginta millia virorum.
 ======= 2 Samuel 24:16 ============
2Sa 24:16 When the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who destroyed the people, "It is enough! Now relax your hand!" And the angel of the Lord was by the threshing floor of Araunah the Jebusite.
2Sa 24:16 Cumque extendisset manum suam angelus Domini super Jerusalem ut disperderet eam, misertus est Dominus super afflictione, et ait angelo percutienti populum: Sufficit: nunc contine manum tuam. Erat autem angelus Domini juxta aream Areuna Jebusæi.
 ======= 2 Samuel 24:17 ============
2Sa 24:17 Then David spoke to the Lord when he saw the angel who was striking down the people, and said, "Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Your hand be against me and against my father's house." 
2Sa 24:17 Dixitque David ad Dominum cum vidisset angelum cædentem populum: Ego sum qui peccavi, ego inique egi: isti qui oves sunt, quid fecerunt? vertatur, obsecro, manus tua contra me, et contra domum patris mei.~
 ======= 2 Samuel 24:18 ============
2Sa 24:18 So Gad came to David that day and said to him, "Go up, erect an altar to the Lord on the threshing floor of Araunah the Jebusite."
2Sa 24:18 Venit autem Gad ad David in die illa, et dixit ei: Ascende, et constitue altare Domino in area Areuna Jebusæi.
 ======= 2 Samuel 24:19 ============
2Sa 24:19 David went up according to the word of Gad, just as the Lord had commanded.
2Sa 24:19 Et ascendit David juxta sermonem Gad, quem præceperat ei Dominus.
 ======= 2 Samuel 24:20 ============
2Sa 24:20 Araunah looked down and saw the king and his servants crossing over toward him; and Araunah went out and bowed his face to the ground before the king.
2Sa 24:20 Conspiciensque Areuna, animadvertit regem et servos ejus transire ad se:
 ======= 2 Samuel 24:21 ============
2Sa 24:21 Then Araunah said, "Why has my lord the king come to his servant?" And David said, "To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be held back from the people."
2Sa 24:21 et egressus adoravit regem prono vultu in terram, et ait: Quid causæ est ut veniat dominus meus rex ad servum suum? Cui David ait: Ut emam a te aream, et ædificem altare Domino, et cesset interfectio quæ grassatur in populo.
 ======= 2 Samuel 24:22 ============
2Sa 24:22 Araunah said to David, "Let my lord the king take and offer up what is good in his sight. Look, the oxen for the burnt offering, the threshing sledges and the yokes of the oxen for the wood.
2Sa 24:22 Et ait Areuna ad David: Accipiat, et offerat dominus meus rex sicut placet ei: habes boves in holocaustum, et plaustrum, et juga boum in usum lignorum.
 ======= 2 Samuel 24:23 ============
2Sa 24:23 Everything, O king, Araunah gives to the king." And Araunah said to the king, "May the Lord your God accept you."
2Sa 24:23 Omnia dedit Areuna rex regi: dixitque Areuna ad regem: Dominus Deus tuus suscipiat votum tuum.
 ======= 2 Samuel 24:24 ============
2Sa 24:24 However, the king said to Araunah, "No, but I will surely buy it from you for a price, for I will not offer burnt offerings to the Lord my God which cost me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver.
2Sa 24:24 Cui respondens rex, ait: Nequaquam ut vis, sed emam pretio a te, et non offeram Domino Deo meo holocausta gratuita. Emit ergo David aream, et boves, argenti siclis quinquaginta:
 ======= 2 Samuel 24:25 ============
2Sa 24:25 David built there an altar to the Lord and offered burnt offerings and peace offerings. Thus the Lord was moved by prayer for the land, and the plague was held back from Israel. 
2Sa 24:25 et ædificavit ibi David altare Domino, et obtulit holocausta et pacifica: et propitiatus est Dominus terræ, et cohibita est plaga ab Israël.
======= 1 Kings 1:1 ============
1Ki 1:1 Now King David was old, advanced in age; and they covered him with clothes, but he could not keep warm.
1Ki 1:1 Et rex David senuerat, habebatque ætatis plurimos dies: cumque operiretur vestibus, non calefiebat.
======= 1 Kings 1:2 ============
1Ki 1:2 So his servants said to him, "Let them seek a young virgin for my lord the king, and let her attend the king and become his nurse; and let her lie in your bosom, that my lord the king may keep warm."
1Ki 1:2 Dixerunt ergo ei servi sui: Quæramus domino nostro regi adolescentulam virginem, et stet coram rege, et foveat eum, dormiatque in sinu suo, et calefaciat dominum nostrum regem.
======= 1 Kings 1:3 ============
1Ki 1:3 So they searched for a beautiful girl throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king.
1Ki 1:3 Quæsierunt igitur adolescentulam speciosam in omnibus finibus Israël, et invenerunt Abisag Sunamitidem, et adduxerunt eam ad regem.
======= 1 Kings 1:4 ============
1Ki 1:4 The girl was very beautiful; and she became the king's nurse and served him, but the king did not cohabit with her.
1Ki 1:4 Erat autem puella pulchra nimis, dormiebatque cum rege, et ministrabat ei: rex vero non cognovit eam.~
======= 1 Kings 1:5 ============
1Ki 1:5 Now Adonijah the son of Haggith exalted himself, saying, "I will be king." So he prepared for himself chariots and horsemen with fifty men to run before him.
1Ki 1:5 Adonias autem filius Haggith elevabatur, dicens: Ego regnabo. Fecitque sibi currus et equites, et quinquaginta viros qui currerent ante eum.
======= 1 Kings 1:6 ============
1Ki 1:6 His father had never crossed him at any time by asking, "Why have you done so?" And he was also a very handsome man, and he was born after Absalom.
1Ki 1:6 Nec corripuit eum pater suus aliquando, dicens: Quare hoc fecisti? Erat autem et ipse pulcher valde, secundus natu post Absalom.
======= 1 Kings 1:7 ============
1Ki 1:7 He had conferred with Joab the son of Zeruiah and with Abiathar the priest; and following Adonijah they helped him.
1Ki 1:7 Et sermo ei cum Joab filio Sarviæ, et cum Abiathar sacerdote, qui adjuvabant partes Adoniæ.
======= 1 Kings 1:8 ============
1Ki 1:8 But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David, were not with Adonijah.
1Ki 1:8 Sadoc vero sacerdos, et Banaias filius Jojadæ, et Nathan propheta, et Semei et Rei, et robur exercitus David, non erat cum Adonia.
======= 1 Kings 1:9 ============
1Ki 1:9 Adonijah sacrificed sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel; and he invited all his brothers, the king's sons, and all the men of Judah, the king's servants.
1Ki 1:9 Immolatis ergo Adonias arietibus et vitulis, et universis pinguibus, juxta lapidem Zoheleth, qui erat vicinus fonti Rogel, vocavit universos fratres suos filios regis, et omnes viros Juda servos regis.
======= 1 Kings 1:10 ============
1Ki 1:10 But he did not invite Nathan the prophet, Benaiah, the mighty men, and Solomon his brother. 
1Ki 1:10 Nathan autem prophetam, et Banaiam, et robustos quosque, et Salomonem fratrem suum non vocavit.~
======= 1 Kings 1:11 ============
1Ki 1:11 Then Nathan spoke to Bathsheba the mother of Solomon, saying, "Have you not heard that Adonijah the son of Haggith has become king, and David our lord does not know it?
1Ki 1:11 Dixit itaque Nathan ad Bethsabee matrem Salomonis: Num audisti quod regnaverit Adonias filius Haggith, et dominus noster David hoc ignorat?
======= 1 Kings 1:12 ============
1Ki 1:12 So now come, please let me give you counsel and save your life and the life of your son Solomon.
1Ki 1:12 Nunc ergo veni, accipe consilium a me, et salva animam tuam, filiique tui Salomonis.
======= 1 Kings 1:13 ============
1Ki 1:13 Go at once to King David and say to him, 'Have you not, my lord, O king, sworn to your maidservant, saying, "Surely Solomon your son shall be king after me, and he shall sit on my throne"? Why then has Adonijah become king?'
1Ki 1:13 Vade, et ingredere ad regem David, et dic ei: Nonne tu, domine mi rex, jurasti mihi ancillæ tuæ, dicens: Salomon filius tuus regnabit post me, et ipse sedebit in solio meo? quare ergo regnat Adonias?
======= 1 Kings 1:14 ============
1Ki 1:14 "Behold, while you are still there speaking with the king, I will come in after you and confirm your words."
1Ki 1:14 Et adhuc ibi te loquente cum rege, ego veniam post te, et complebo sermones tuos.
======= 1 Kings 1:15 ============
1Ki 1:15 So Bathsheba went in to the king in the bedroom. Now the king was very old, and Abishag the Shunammite was ministering to the king.
1Ki 1:15 Ingressa est itaque Bethsabee ad regem in cubiculum: rex autem senuerat nimis, et Abisag Sunamitis ministrabat ei.
======= 1 Kings 1:16 ============
1Ki 1:16 Then Bathsheba bowed and prostrated herself before the king. And the king said, "What do you wish?"
1Ki 1:16 Inclinavit se Bethsabee, et adoravit regem. Ad quam rex: Quid tibi, inquit, vis?
======= 1 Kings 1:17 ============
1Ki 1:17 She said to him, "My lord, you swore to your maidservant by the Lord your God, saying, 'Surely your son Solomon shall be king after me and he shall sit on my throne.'
1Ki 1:17 Quæ respondens, ait: Domine mi, tu jurasti per Dominum Deum tuum ancillæ tuæ: Salomon filius tuus regnabit post me, et ipse sedebit in solio meo.
======= 1 Kings 1:18 ============
1Ki 1:18 Now, behold, Adonijah is king; and now, my lord the king, you do not know it.
1Ki 1:18 Et ecce nunc Adonias regnat, te, domine mi rex, ignorante.
======= 1 Kings 1:19 ============
1Ki 1:19 He has sacrificed oxen and fatlings and sheep in abundance, and has invited all the sons of the king and Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant.
1Ki 1:19 Mactavit boves, et pinguia quæque, et arietes plurimos, et vocavit omnes filios regis, Abiathar quoque sacerdotem, et Joab principem militiæ: Salomonem autem servum tuum non vocavit.
======= 1 Kings 1:20 ============
1Ki 1:20 As for you now, my lord the king, the eyes of all Israel are on you, to tell them who shall sit on the throne of my lord the king after him.
1Ki 1:20 Verumtamen, domine mi rex, in te oculi respiciunt totius Israël, ut indices eis quis sedere debeat in solio tuo, domine mi rex, post te.
======= 1 Kings 1:21 ============
1Ki 1:21 Otherwise it will come about, as soon as my lord the king sleeps with his fathers, that I and my son Solomon will be considered offenders."
1Ki 1:21 Eritque, cum dormierit dominus meus rex cum patribus suis, erimus ego et filius meus Salomon peccatores.~
======= 1 Kings 1:22 ============
1Ki 1:22 Behold, while she was still speaking with the king, Nathan the prophet came in.
1Ki 1:22 Adhuc illa loquente cum rege, Nathan propheta venit.
======= 1 Kings 1:23 ============
1Ki 1:23 They told the king, saying, "Here is Nathan the prophet." And when he came in before the king, he prostrated himself before the king with his face to the ground.
1Ki 1:23 Et nuntiaverunt regi, dicentes: Adest Nathan propheta. Cumque introisset in conspectu regis, et adorasset eum pronus in terram,
======= 1 Kings 1:24 ============
1Ki 1:24 Then Nathan said, "My lord the king, have you said, 'Adonijah shall be king after me, and he shall sit on my throne'?
1Ki 1:24 dixit Nathan: Domine mi rex, tu dixisti: Adonias regnet post me, et ipse sedeat super thronum meum?
======= 1 Kings 1:25 ============
1Ki 1:25 For he has gone down today and has sacrificed oxen and fatlings and sheep in abundance, and has invited all the king's sons and the commanders of the army and Abiathar the priest, and behold, they are eating and drinking before him; and they say, 'Long live King Adonijah!'
1Ki 1:25 Quia descendit hodie, et immolavit boves, et pinguia, et arietes plurimos, et vocavit universos filios regis et principes exercitus, Abiathar quoque sacerdotem, illisque vescentibus et bibentibus coram eo, et dicentibus: Vivat rex Adonias:
======= 1 Kings 1:26 ============
1Ki 1:26 But me, even me your servant, and Zadok the priest and Benaiah the son of Jehoiada and your servant Solomon, he has not invited.
1Ki 1:26 me servum tuum, et Sadoc sacerdotem, et Banaiam filium Jojadæ, et Salomonem famulum tuum non vocavit.
======= 1 Kings 1:27 ============
1Ki 1:27 Has this thing been done by my lord the king, and you have not shown to your servants who should sit on the throne of my lord the king after him?"
1Ki 1:27 Numquid a domino meo rege exivit hoc verbum, et mihi non indicasti servo tuo quis sessurus esset super thronum domini mei regis post eum?
======= 1 Kings 1:28 ============
1Ki 1:28 Then King David said, "Call Bathsheba to me." And she came into the king's presence and stood before the king.
1Ki 1:28 Et respondit rex David, dicens: Vocate ad me Bethsabee. Quæ cum fuisset ingressa coram rege, et stetisset ante eum,
======= 1 Kings 1:29 ============
1Ki 1:29 The king vowed and said, "As the Lord lives, who has redeemed my life from all distress,
1Ki 1:29 juravit rex, et ait: Vivit Dominus, qui eruit animam meam de omni angustia,
======= 1 Kings 1:30 ============
1Ki 1:30 surely as I vowed to you by the Lord the God of Israel, saying, 'Your son Solomon shall be king after me, and he shall sit on my throne in my place'; I will indeed do so this day."
1Ki 1:30 quia sicut juravi tibi per Dominum Deum Israël, dicens: Salomon filius tuus regnabit post me, et ipse sedebit super solium meum pro me: sic faciam hodie.
======= 1 Kings 1:31 ============
1Ki 1:31 Then Bathsheba bowed with her face to the ground, and prostrated herself before the king and said, "May my lord King David live forever."
1Ki 1:31 Summissoque Bethsabee in terram vultu, adoravit regem, dicens: Vivat dominus meus David in æternum.~
======= 1 Kings 1:32 ============
1Ki 1:32 Then King David said, "Call to me Zadok the priest, Nathan the prophet, and Benaiah the son of Jehoiada." And they came into the king's presence.
1Ki 1:32 Dixit quoque rex David: Vocate mihi Sadoc sacerdotem, et Nathan prophetam, et Banaiam filium Jojadæ. Qui cum ingressi fuissent coram rege,
======= 1 Kings 1:33 ============
1Ki 1:33 The king said to them, "Take with you the servants of your lord, and have my son Solomon ride on my own mule, and bring him down to Gihon.
1Ki 1:33 dixit ad eos: Tollite vobiscum servos domini vestri, et imponite Salomonem filium meum super mulam meam, et ducite eum in Gihon.
======= 1 Kings 1:34 ============
1Ki 1:34 Let Zadok the priest and Nathan the prophet anoint him there as king over Israel, and blow the trumpet and say, 'Long live King Solomon!'
1Ki 1:34 Et ungat eum ibi Sadoc sacerdos et Nathan propheta in regem super Israël: et canetis buccina, atque dicetis: Vivat rex Salomon.
======= 1 Kings 1:35 ============
1Ki 1:35 Then you shall come up after him, and he shall come and sit on my throne and be king in my place; for I have appointed him to be ruler over Israel and Judah."
1Ki 1:35 Et ascendetis post eum, et veniet, et sedebit super solium meum, et ipse regnabit pro me: illique præcipiam ut sit dux super Israël et super Judam.
======= 1 Kings 1:36 ============
1Ki 1:36 Benaiah the son of Jehoiada answered the king and said, "Amen! Thus may the Lord, the God of my lord the king, say.
1Ki 1:36 Et respondit Banaias filius Jojadæ regi, dicens: Amen: sic loquatur Dominus Deus domini mei regis.
======= 1 Kings 1:37 ============
1Ki 1:37 As the Lord has been with my lord the king, so may He be with Solomon, and make his throne greater than the throne of my lord King David!" 
1Ki 1:37 Quomodo fuit Dominus cum domino meo rege, sic sit cum Salomone, et sublimius faciat solium ejus a solio domini mei regis David.
======= 1 Kings 1:38 ============
1Ki 1:38 So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David's mule, and brought him to Gihon.
1Ki 1:38 Descendit ergo Sadoc sacerdos, et Nathan propheta, et Banaias filius Jojadæ, et Cerethi, et Phelethi: et imposuerunt Salomonem super mulam regis David, et adduxerunt eum in Gihon.
======= 1 Kings 1:39 ============
1Ki 1:39 Zadok the priest then took the horn of oil from the tent and anointed Solomon. Then they blew the trumpet, and all the people said, "Long live King Solomon!"
1Ki 1:39 Sumpsitque Sadoc sacerdos cornu olei de tabernaculo, et unxit Salomonem: et cecinerunt buccina, et dixit omnis populus: Vivat rex Salomon.
======= 1 Kings 1:40 ============
1Ki 1:40 All the people went up after him, and the people were playing on flutes and rejoicing with great joy, so that the earth shook at their noise.
1Ki 1:40 Et ascendit universa multitudo post eum, et populus canentium tibiis, et lætantium gaudio magno: et insonuit terra a clamore eorum.~
======= 1 Kings 1:41 ============
1Ki 1:41 Now Adonijah and all the guests who were with him heard it as they finished eating. When Joab heard the sound of the trumpet, he said, "Why is the city making such an uproar?"
1Ki 1:41 Audivit autem Adonias, et omnes qui invitati fuerant ab eo: jamque convivium finitum erat: sed et Joab, audita voce tubæ, ait: Quid sibi vult clamor civitatis tumultuantis?
======= 1 Kings 1:42 ============
1Ki 1:42 While he was still speaking, behold, Jonathan the son of Abiathar the priest came. Then Adonijah said, "Come in, for you are a valiant man and bring good news."
1Ki 1:42 Adhuc illo loquente, Jonathas filius Abiathar sacerdotis venit: cui dixit Adonias: Ingredere, quia vir fortis es, et bona nuntians.
======= 1 Kings 1:43 ============
1Ki 1:43 But Jonathan replied to Adonijah, "No! Our lord King David has made Solomon king.
1Ki 1:43 Responditque Jonathas Adoniæ: Nequaquam: dominus enim noster rex David regem constituit Salomonem:
======= 1 Kings 1:44 ============
1Ki 1:44 The king has also sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites; and they have made him ride on the king's mule.
1Ki 1:44 misitque cum eo Sadoc sacerdotem, et Nathan prophetam, et Banaiam filium Jojadæ, et Cerethi, et Phelethi, et imposuerunt eum super mulam regis.
======= 1 Kings 1:45 ============
1Ki 1:45 Zadok the priest and Nathan the prophet have anointed him king in Gihon, and they have come up from there rejoicing, so that the city is in an uproar. This is the noise which you have heard.
1Ki 1:45 Unxeruntque eum Sadoc sacerdos et Nathan propheta regem in Gihon: et ascenderunt inde lætantes, et insonuit civitas: hæc est vox quam audistis.
======= 1 Kings 1:46 ============
1Ki 1:46 Besides, Solomon has even taken his seat on the throne of the kingdom.
1Ki 1:46 Sed et Salomon sedet super solium regni.
======= 1 Kings 1:47 ============
1Ki 1:47 Moreover, the king's servants came to bless our lord King David, saying, 'May your God make the name of Solomon better than your name and his throne greater than your throne!' And the king bowed himself on the bed.
1Ki 1:47 Et ingressi servi regis benedixerunt domino nostro regi David, dicentes: Amplificet Deus nomen Salomonis super nomen tuum, et magnificet thronus ejus super thronum tuum. Et adoravit rex in lectulo suo:
======= 1 Kings 1:48 ============
1Ki 1:48 The king has also said thus, 'Blessed be the Lord, the God of Israel, who has granted one to sit on my throne today while my own eyes see it.'"
1Ki 1:48 et locutus est: Benedictus Dominus Deus Israël, qui dedit hodie sedentem in solio meo, videntibus oculis meis.~
======= 1 Kings 1:49 ============
1Ki 1:49 Then all the guests of Adonijah were terrified; and they arose and each went on his way.
1Ki 1:49 Territi sunt ergo, et surrexerunt omnes qui invitati fuerant ab Adonia, et ivit unusquisque in viam suam.
======= 1 Kings 1:50 ============
1Ki 1:50 And Adonijah was afraid of Solomon, and he arose, went and took hold of the horns of the altar.
1Ki 1:50 Adonias autem timens Salomonem, surrexit, et abiit, tenuitque cornu altaris.
======= 1 Kings 1:51 ============
1Ki 1:51 Now it was told Solomon, saying, "Behold, Adonijah is afraid of King Solomon, for behold, he has taken hold of the horns of the altar, saying, 'Let King Solomon swear to me today that he will not put his servant to death with the sword.'"
1Ki 1:51 Et nuntiaverunt Salomoni, dicentes: Ecce Adonias timens regem Salomonem, tenuit cornu altaris, dicens: Juret mihi rex Salomon hodie, quod non interficiat servum suum gladio.
======= 1 Kings 1:52 ============
1Ki 1:52 Solomon said, "If he is a worthy man, not one of his hairs will fall to the ground; but if wickedness is found in him, he will die."
1Ki 1:52 Dixitque Salomon: Si fuerit vir bonus, non cadet ne unus quidem capillus ejus in terram: sin autem malum inventum fuerit in eo, morietur.
======= 1 Kings 1:53 ============
1Ki 1:53 So King Solomon sent, and they brought him down from the altar. And he came and prostrated himself before King Solomon, and Solomon said to him, "Go to your house." 
1Ki 1:53 Misit ergo rex Salomon, et eduxit eum ab altari: et ingressus adoravit regem Salomonem: dixitque ei Salomon: Vade in domum tuam.
======= 1 Kings 2:1 ============
1Ki 2:1 As David's time to die drew near, he charged Solomon his son, saying,
1Ki 2:1 Appropinquaverunt autem dies David ut moreretur: præcepitque Salomoni filio suo, dicens:
======= 1 Kings 2:2 ============
1Ki 2:2 "I am going the way of all the earth. Be strong, therefore, and show yourself a man.
1Ki 2:2 Ego ingredior viam universæ terræ: confortare, et esto vir.
======= 1 Kings 2:3 ============
1Ki 2:3 Keep the charge of the Lord your God, to walk in His ways, to keep His statutes, His commandments, His ordinances, and His testimonies, according to what is written in the Law of Moses, that you may succeed in all that you do and wherever you turn,
1Ki 2:3 Et observa custodias Domini Dei tui, ut ambules in viis ejus: ut custodias cæremonias ejus, et præcepta ejus, et judicia, et testimonia, sicut scriptum est in lege Moysi: ut intelligas universa quæ facis, et quocumque te verteris:
======= 1 Kings 2:4 ============
1Ki 2:4 so that the Lord may carry out His promise which He spoke concerning me, saying, 'If your sons are careful of their way, to walk before Me in truth with all their heart and with all their soul, you shall not lack a man on the throne of Israel.'
1Ki 2:4 ut confirmet Dominus sermones suos quos locutus est de me, dicens: Si custodierint filii tui vias suas, et ambulaverint coram me in veritate, in omni corde suo et in omni anima sua, non auferetur tibi vir de solio Israël.
======= 1 Kings 2:5 ============
1Ki 2:5 "Now you also know what Joab the son of Zeruiah did to me, what he did to the two commanders of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed; he also shed the blood of war in peace. And he put the blood of war on his belt about his waist, and on his sandals on his feet.
1Ki 2:5 Tu quoque nosti quæ fecerit mihi Joab filius Sarviæ, quæ fecerit duobus principibus exercitus Israël, Abner filio Ner, et Amasæ filio Jether: quos occidit, et effudit sanguinem belli in pace, et posuit cruorem prælii in balteo suo qui erat circa lumbos ejus, et in calceamento suo quod erat in pedibus ejus.
======= 1 Kings 2:6 ============
1Ki 2:6 So act according to your wisdom, and do not let his gray hair go down to Sheol in peace.
1Ki 2:6 Facies ergo juxta sapientiam tuam, et non deduces canitiem ejus pacifice ad inferos.
======= 1 Kings 2:7 ============
1Ki 2:7 But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table; for they assisted me when I fled from Absalom your brother.
1Ki 2:7 Sed et filiis Berzellai Galaaditis reddes gratiam, eruntque comedentes in mensa tua: occurrerunt enim mihi quando fugiebam a facie Absalom fratris tui.
======= 1 Kings 2:8 ============
1Ki 2:8 Behold, there is with you Shimei the son of Gera the Benjamite, of Bahurim; now it was he who cursed me with a violent curse on the day I went to Mahanaim. But when he came down to me at the Jordan, I swore to him by the Lord, saying, 'I will not put you to death with the sword.'
1Ki 2:8 Habes quoque apud te Semei filium Gera filii Jemini de Bahurim, qui maledixit mihi maledictione pessima quando ibam ad castra: sed quia descendit mihi in occursum cum transirem Jordanem, et juravi ei per Dominum, dicens: Non te interficiam gladio:
======= 1 Kings 2:9 ============
1Ki 2:9 Now therefore, do not let him go unpunished, for you are a wise man; and you will know what you ought to do to him, and you will bring his gray hair down to Sheol with blood." 
1Ki 2:9 tu noli pati eum esse innoxium. Vir autem sapiens es, ut scias quæ facies ei: deducesque canos ejus cum sanguine ad inferos.
======= 1 Kings 2:10 ============
1Ki 2:10 Then David slept with his fathers and was buried in the city of David.
1Ki 2:10 Dormivit igitur David cum patribus suis, et sepultus est in civitate David.
======= 1 Kings 2:11 ============
1Ki 2:11 The days that David reigned over Israel were forty years: seven years he reigned in Hebron and thirty-three years he reigned in Jerusalem.
1Ki 2:11 Dies autem quibus regnavit David super Israël, quadraginta anni sunt: in Hebron regnavit septem annis; in Jerusalem, triginta tribus.~
======= 1 Kings 2:12 ============
1Ki 2:12 And Solomon sat on the throne of David his father, and his kingdom was firmly established.
1Ki 2:12 Salomon autem sedit super thronum David patris sui, et firmatum est regnum ejus nimis.
======= 1 Kings 2:13 ============
1Ki 2:13 Now Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, "Do you come peacefully?" And he said, "Peacefully."
1Ki 2:13 Et ingressus est Adonias filius Haggith ad Bethsabee matrem Salomonis. Quæ dixit ei: Pacificusne est ingressus tuus? Qui respondit: Pacificus.
======= 1 Kings 2:14 ============
1Ki 2:14 Then he said, "I have something to say to you." And she said, "Speak."
1Ki 2:14 Addiditque: Sermo mihi est ad te. Cui ait: Loquere. Et ille:
======= 1 Kings 2:15 ============
1Ki 2:15 So he said, "You know that the kingdom was mine and that all Israel expected me to be king; however, the kingdom has turned about and become my brother's, for it was his from the Lord.
1Ki 2:15 Tu, inquit, nosti, quia meum erat regnum, et me præposuerat omnis Israël sibi in regem: sed translatum est regnum, et factum est fratris mei: a Domino enim constitutum est ei.
======= 1 Kings 2:16 ============
1Ki 2:16 Now I am making one request of you; do not refuse me." And she said to him, "Speak."
1Ki 2:16 Nunc ergo petitionem unam precor a te: ne confundas faciem meam. Quæ dixit ad eum: Loquere.
======= 1 Kings 2:17 ============
1Ki 2:17 Then he said, "Please speak to Solomon the king, for he will not refuse you, that he may give me Abishag the Shunammite as a wife."
1Ki 2:17 Et ille ait: Precor ut dicas Salomoni regi (neque enim negare tibi quidquam potest) ut det mihi Abisag Sunamitidem uxorem.
======= 1 Kings 2:18 ============
1Ki 2:18 Bathsheba said, "Very well; I will speak to the king for you." 
1Ki 2:18 Et ait Bethsabee: Bene: ego loquar pro te regi.
======= 1 Kings 2:19 ============
1Ki 2:19 So Bathsheba went to King Solomon to speak to him for Adonijah. And the king arose to meet her, bowed before her, and sat on his throne; then he had a throne set for the king's mother, and she sat on his right.
1Ki 2:19 Venit ergo Bethsabee ad regem Salomonem ut loqueretur ei pro Adonia: et surrexit rex in occursum ejus, adoravitque eam, et sedit super thronum suum: positusque est thronus matri regis, quæ sedit ad dexteram ejus.
======= 1 Kings 2:20 ============
1Ki 2:20 Then she said, "I am making one small request of you; do not refuse me." And the king said to her, "Ask, my mother, for I will not refuse you."
1Ki 2:20 Dixitque ei: Petitionem unam parvulam ego deprecor a te: ne confundas faciem meam. Et dixit ei rex: Pete, mater mea: neque enim fas est ut avertam faciem tuam.
======= 1 Kings 2:21 ============
1Ki 2:21 So she said, "Let Abishag the Shunammite be given to Adonijah your brother as a wife."
1Ki 2:21 Quæ ait: Detur Abisag Sunamitis Adoniæ fratri tuo uxor.
======= 1 Kings 2:22 ============
1Ki 2:22 King Solomon answered and said to his mother, "And why are you asking Abishag the Shunammite for Adonijah? Ask for him also the kingdom--for he is my older brother--even for him, for Abiathar the priest, and for Joab the son of Zeruiah!"
1Ki 2:22 Responditque rex Salomon, et dixit matri suæ: Quare postulas Abisag Sunamitidem Adoniæ? postula ei et regnum: ipse est enim frater meus major me, et habet Abiathar sacerdotem, et Joab filium Sarviæ.
======= 1 Kings 2:23 ============
1Ki 2:23 Then King Solomon swore by the Lord, saying, "May God do so to me and more also, if Adonijah has not spoken this word against his own life.
1Ki 2:23 Juravit itaque rex Salomon per Dominum, dicens: Hæc faciat mihi Deus, et hæc addat, quia contra animam suam locutus est Adonias verbum hoc.
======= 1 Kings 2:24 ============
1Ki 2:24 Now therefore, as the Lord lives, who has established me and set me on the throne of David my father and who has made me a house as He promised, surely Adonijah shall be put to death today."
1Ki 2:24 Et nunc vivit Dominus, qui firmavit me, et collocavit me super solium David patris mei, et qui fecit mihi domum, sicut locutus est, quia hodie occidetur Adonias.
======= 1 Kings 2:25 ============
1Ki 2:25 So King Solomon sent Benaiah the son of Jehoiada; and he fell upon him so that he died.
1Ki 2:25 Misitque rex Salomon per manum Banaiæ filii Jojadæ, qui interfecit eum, et mortuus est.
======= 1 Kings 2:26 ============
1Ki 2:26 Then to Abiathar the priest the king said, "Go to Anathoth to your own field, for you deserve to die; but I will not put you to death at this time, because you carried the ark of the Lord God before my father David, and because you were afflicted in everything with which my father was afflicted."
1Ki 2:26 Abiathar quoque sacerdoti dixit rex: Vade in Anathoth ad agrum tuum: equidem vir mortis es: sed hodie te non interficiam, quia portasti arcam Domini Dei coram David patre meo, et sustinuisti laborem in omnibus in quibus laboravit pater meus.
======= 1 Kings 2:27 ============
1Ki 2:27 So Solomon dismissed Abiathar from being priest to the Lord, in order to fulfill the word of the Lord, which He had spoken concerning the house of Eli in Shiloh. 
1Ki 2:27 Ejecit ergo Salomon Abiathar ut non esset sacerdos Domini, ut impleretur sermo Domini quem locutus est super domum Heli in Silo.~
======= 1 Kings 2:28 ============
1Ki 2:28 Now the news came to Joab, for Joab had followed Adonijah, although he had not followed Absalom. And Joab fled to the tent of the Lord and took hold of the horns of the altar.
1Ki 2:28 Venit autem nuntius ad Joab, quod Joab declinasset post Adoniam, et post Salomonem non declinasset: fugit ergo Joab in tabernaculum Domini, et apprehendit cornu altaris.
======= 1 Kings 2:29 ============
1Ki 2:29 It was told King Solomon that Joab had fled to the tent of the Lord, and behold, he is beside the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, "Go, fall upon him."
1Ki 2:29 Nuntiatumque est regi Salomoni quod fugisset Joab in tabernaculum Domini, et esset juxta altare: misitque Salomon Banaiam filium Jojadæ, dicens: Vade, interfice eum.
======= 1 Kings 2:30 ============
1Ki 2:30 So Benaiah came to the tent of the Lord and said to him, "Thus the king has said, 'Come out.'" But he said, "No, for I will die here." And Benaiah brought the king word again, saying, "Thus spoke Joab, and thus he answered me."
1Ki 2:30 Et venit Banaias ad tabernaculum Domini, et dixit ei: Hæc dicit rex: Egredere. Qui ait: Non egrediar, sed hic moriar. Renuntiavit Banaias regi sermonem, dicens: Hæc locutus est Joab, et hæc respondit mihi.
======= 1 Kings 2:31 ============
1Ki 2:31 The king said to him, "Do as he has spoken and fall upon him and bury him, that you may remove from me and from my father's house the blood which Joab shed without cause.
1Ki 2:31 Dixitque ei rex: Fac sicut locutus est, et interfice eum, et sepeli: et amovebis sanguinem innocentem qui effusus est a Joab, a me, et a domo patris mei.
======= 1 Kings 2:32 ============
1Ki 2:32 The Lord will return his blood on his own head, because he fell upon two men more righteous and better than he and killed them with the sword, while my father David did not know it: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.
1Ki 2:32 Et reddet Dominus sanguinem ejus super caput ejus, quia interfecit duos viros justos, melioresque se: et occidit eos gladio, patre meo David ignorante, Abner filium Ner principem militiæ Israël, et Amasam filium Jether principem exercitus Juda:
======= 1 Kings 2:33 ============
1Ki 2:33 So shall their blood return on the head of Joab and on the head of his descendants forever; but to David and his descendants and his house and his throne, may there be peace from the Lord forever."
1Ki 2:33 et revertetur sanguis illorum in caput Joab, et in caput seminis ejus in sempiternum. David autem et semini ejus, et domui, et throno illius, sit pax usque in æternum a Domino.
======= 1 Kings 2:34 ============
1Ki 2:34 Then Benaiah the son of Jehoiada went up and fell upon him and put him to death, and he was buried at his own house in the wilderness.
1Ki 2:34 Ascendit itaque Banaias filius Jojadæ, et aggressus eum interfecit: sepultusque est in domo sua in deserto.
======= 1 Kings 2:35 ============
1Ki 2:35 The king appointed Benaiah the son of Jehoiada over the army in his place, and the king appointed Zadok the priest in the place of Abiathar. 
1Ki 2:35 Et constituit rex Banaiam filium Jojadæ pro eo super exercitum, et Sadoc sacerdotem posuit pro Abiathar.~
======= 1 Kings 2:36 ============
1Ki 2:36 Now the king sent and called for Shimei and said to him, "Build for yourself a house in Jerusalem and live there, and do not go out from there to any place.
1Ki 2:36 Misit quoque rex, et vocavit Semei: dixitque ei: Ædifica tibi domum in Jerusalem, et habita ibi: et non egredieris inde huc atque illuc.
======= 1 Kings 2:37 ============
1Ki 2:37 For on the day you go out and cross over the brook Kidron, you will know for certain that you shall surely die; your blood shall be on your own head."
1Ki 2:37 Quacumque autem die egressus fueris, et transieris torrentem Cedron, scito te interficiendum: sanguis tuus erit super caput tuum.
======= 1 Kings 2:38 ============
1Ki 2:38 Shimei then said to the king, "The word is good. As my lord the king has said, so your servant will do." So Shimei lived in Jerusalem many days.
1Ki 2:38 Dixitque Semei regi: Bonus sermo: sicut locutus est dominus meus rex, sic faciet servus tuus. Habitavit itaque Semei in Jerusalem diebus multis.
======= 1 Kings 2:39 ============
1Ki 2:39 But it came about at the end of three years, that two of the servants of Shimei ran away to Achish son of Maacah, king of Gath. And they told Shimei, saying, "Behold, your servants are in Gath."
1Ki 2:39 Factum est autem post annos tres ut fugerent servi Semei ad Achis filium Maacha regem Geth: nuntiatumque est Semei quod servi ejus issent in Geth.
======= 1 Kings 2:40 ============
1Ki 2:40 Then Shimei arose and saddled his donkey, and went to Gath to Achish to look for his servants. And Shimei went and brought his servants from Gath.
1Ki 2:40 Et surrexit Semei, et stravit asinum suum, ivitque ad Achis in Geth ad requirendum servos suos, et adduxit eos de Geth.
======= 1 Kings 2:41 ============
1Ki 2:41 It was told Solomon that Shimei had gone from Jerusalem to Gath, and had returned.
1Ki 2:41 Nuntiatum est autem Salomoni quod isset Semei in Geth de Jerusalem, et rediisset.
======= 1 Kings 2:42 ============
1Ki 2:42 So the king sent and called for Shimei and said to him, "Did I not make you swear by the Lord and solemnly warn you, saying, 'You will know for certain that on the day you depart and go anywhere, you shall surely die'? And you said to me, 'The word which I have heard is good.'
1Ki 2:42 Et mittens vocavit eum, dixitque illi: Nonne testificatus sum tibi per Dominum, et prædixi tibi: Quacumque die egressus ieris huc et illuc, scito te esse moriturum: et respondisti mihi: Bonus sermo, quem audivi?
======= 1 Kings 2:43 ============
1Ki 2:43 Why then have you not kept the oath of the Lord, and the command which I have laid on you?"
1Ki 2:43 quare ergo non custodisti jusjurandum Domini, et præceptum quod præceperam tibi?
======= 1 Kings 2:44 ============
1Ki 2:44 The king also said to Shimei, "You know all the evil which you acknowledge in your heart, which you did to my father David; therefore the Lord shall return your evil on your own head.
1Ki 2:44 Dixitque rex ad Semei: Tu nosti omne malum cujus tibi conscium est cor tuum, quod fecisti David patri meo: reddidit Dominus malitiam tuam in caput tuum:
======= 1 Kings 2:45 ============
1Ki 2:45 But King Solomon shall be blessed, and the throne of David shall be established before the Lord forever."
1Ki 2:45 et rex Salomon benedictus, et thronus David erit stabilis coram Domino usque in sempiternum.
======= 1 Kings 2:46 ============
1Ki 2:46 So the king commanded Benaiah the son of Jehoiada, and he went out and fell upon him so that he died. Thus the kingdom was established in the hands of Solomon. 
1Ki 2:46 Jussit itaque rex Banaiæ filio Jojadæ, qui egressus, percussit eum, et mortuus est.
======= 1 Kings 3:1 ============
1Ki 3:1 Then Solomon formed a marriage alliance with Pharaoh king of Egypt, and took Pharaoh's daughter and brought her to the city of David until he had finished building his own house and the house of the Lord and the wall around Jerusalem.
1Ki 3:1 Confirmatum est igitur regnum in manu Salomonis, et affinitate conjunctus est Pharaoni regi Ægypti: accepit namque filiam ejus, et adduxit in civitatem David, donec compleret ædificans domum suam, et domum Domini, et murum Jerusalem per circuitum.
======= 1 Kings 3:2 ============
1Ki 3:2 The people were still sacrificing on the high places, because there was no house built for the name of the Lord until those days.
1Ki 3:2 Attamen populus immolabat in excelsis: non enim ædificatum erat templum nomini Domini usque in diem illum.
======= 1 Kings 3:3 ============
1Ki 3:3 Now Solomon loved the Lord, walking in the statutes of his father David, except he sacrificed and burned incense on the high places.
1Ki 3:3 Dilexit autem Salomon Dominum, ambulans in præceptis David patris sui, excepto quod in excelsis immolabat, et accendebat thymiama.
======= 1 Kings 3:4 ============
1Ki 3:4 The king went to Gibeon to sacrifice there, for that was the great high place; Solomon offered a thousand burnt offerings on that altar.
1Ki 3:4 Abiit itaque in Gabaon, ut immolaret ibi: illud quippe erat excelsum maximum: mille hostias in holocaustum obtulit Salomon super altare illud in Gabaon.
======= 1 Kings 3:5 ============
1Ki 3:5 In Gibeon the Lord appeared to Solomon in a dream at night; and God said, "Ask what you wish Me to give you." 
1Ki 3:5 Apparuit autem Dominus Salomoni per somnium nocte, dicens: Postula quod vis ut dem tibi.
======= 1 Kings 3:6 ============
1Ki 3:6 Then Solomon said, "You have shown great lovingkindness to Your servant David my father, according as he walked before You in truth and righteousness and uprightness of heart toward You; and You have reserved for him this great lovingkindness, that You have given him a son to sit on his throne, as it is this day.
1Ki 3:6 Et ait Salomon: Tu fecisti cum servo tuo David patre meo misericordiam magnam, sicut ambulavit in conspectu tuo in veritate et justitia, et recto corde tecum: custodisti ei misericordiam tuam grandem, et dedisti ei filium sedentem super thronum ejus, sicut est hodie.
======= 1 Kings 3:7 ============
1Ki 3:7 Now, O Lord my God, You have made Your servant king in place of my father David, yet I am but a little child; I do not know how to go out or come in.
1Ki 3:7 Et nunc Domine Deus, tu regnare fecisti servum tuum pro David patre meo: ego autem sum puer parvulus, et ignorans egressum et introitum meum.
======= 1 Kings 3:8 ============
1Ki 3:8 Your servant is in the midst of Your people which You have chosen, a great people who are too many to be numbered or counted.
1Ki 3:8 Et servus tuus in medio est populi quem elegisti, populi infiniti, qui numerari et supputari non potest præ multitudine.
======= 1 Kings 3:9 ============
1Ki 3:9 So give Your servant an understanding heart to judge Your people to discern between good and evil. For who is able to judge this great people of Yours?" 
1Ki 3:9 Dabis ergo servo tuo cor docile, ut populum tuum judicare possit, et discernere inter bonum et malum. Quis enim poterit judicare populum istum, populum tuum hunc multum?~
======= 1 Kings 3:10 ============
1Ki 3:10 It was pleasing in the sight of the Lord that Solomon had asked this thing.
1Ki 3:10 Placuit ergo sermo coram Domino, quod Salomon postulasset hujuscemodi rem.
======= 1 Kings 3:11 ============
1Ki 3:11 God said to him, "Because you have asked this thing and have not asked for yourself long life, nor have asked riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself discernment to understand justice,
1Ki 3:11 Et dixit Dominus Salomoni: Quia postulasti verbum hoc, et non petisti tibi dies multos, nec divitias, aut animas inimicorum tuorum, sed postulasti tibi sapientiam ad discernendum judicium:
======= 1 Kings 3:12 ============
1Ki 3:12 behold, I have done according to your words. Behold, I have given you a wise and discerning heart, so that there has been no one like you before you, nor shall one like you arise after you.
1Ki 3:12 ecce feci tibi secundum sermones tuos, et dedi tibi cor sapiens et intelligens, in tantum ut nullus ante te similis tui fuerit, nec post te surrecturus sit.
======= 1 Kings 3:13 ============
1Ki 3:13 I have also given you what you have not asked, both riches and honor, so that there will not be any among the kings like you all your days.
1Ki 3:13 Sed et hæc quæ non postulasti, dedi tibi: divitias scilicet, et gloriam, ut nemo fuerit similis tui in regibus cunctis retro diebus.
======= 1 Kings 3:14 ============
1Ki 3:14 If you walk in My ways, keeping My statutes and commandments, as your father David walked, then I will prolong your days."
1Ki 3:14 Si autem ambulaveris in viis meis, et custodieris præcepta mea et mandata mea, sicut ambulavit pater tuus, longos faciam dies tuos.
======= 1 Kings 3:15 ============
1Ki 3:15 Then Solomon awoke, and behold, it was a dream. And he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered burnt offerings and made peace offerings, and made a feast for all his servants. 
1Ki 3:15 Igitur evigilavit Salomon, et intellexit quod esset somnium: cumque venisset Jerusalem, stetit coram arca fœderis Domini, et obtulit holocausta, et fecit victimas pacificas, et grande convivium universis famulis suis.~
======= 1 Kings 3:16 ============
1Ki 3:16 Then two women who were harlots came to the king and stood before him.
1Ki 3:16 Tunc venerunt duæ mulieres meretrices ad regem, steteruntque coram eo:
======= 1 Kings 3:17 ============
1Ki 3:17 The one woman said, "Oh, my lord, this woman and I live in the same house; and I gave birth to a child while she was in the house.
1Ki 3:17 quarum una ait: Obsecro, mi domine: ego et mulier hæc habitabamus in domo una, et peperi apud eam in cubiculo.
======= 1 Kings 3:18 ============
1Ki 3:18 It happened on the third day after I gave birth, that this woman also gave birth to a child, and we were together. There was no stranger with us in the house, only the two of us in the house.
1Ki 3:18 Tertia autem die postquam ego peperi, peperit et hæc: et eramus simul, nullusque alius nobiscum in domo, exceptis nobis duabus.
======= 1 Kings 3:19 ============
1Ki 3:19 This woman's son died in the night, because she lay on it.
1Ki 3:19 Mortuus est autem filius mulieris hujus nocte: dormiens quippe oppressit eum.
======= 1 Kings 3:20 ============
1Ki 3:20 So she arose in the middle of the night and took my son from beside me while your maidservant slept, and laid him in her bosom, and laid her dead son in my bosom.
1Ki 3:20 Et consurgens intempestæ noctis silentio, tulit filium meum de latere meo, ancillæ tuæ dormientis, et collocavit in sinu suo: suum autem filium, qui erat mortuus, posuit in sinu meo.
======= 1 Kings 3:21 ============
1Ki 3:21 When I rose in the morning to nurse my son, behold, he was dead; but when I looked at him carefully in the morning, behold, he was not my son, whom I had borne."
1Ki 3:21 Cumque surrexissem mane ut darem lac filio meo, apparuit mortuus: quem diligentius intuens clara luce, deprehendi non esse meum quem genueram.
======= 1 Kings 3:22 ============
1Ki 3:22 Then the other woman said, "No! For the living one is my son, and the dead one is your son." But the first woman said, "No! For the dead one is your son, and the living one is my son." Thus they spoke before the king.
1Ki 3:22 Responditque altera mulier: Non est ita ut dicis, sed filius tuus mortuus est, meus autem vivit. E contrario illa dicebat: Mentiris: filius quippe meus vivit, et filius tuus mortuus est. Atque in hunc modum contendebant coram rege.
======= 1 Kings 3:23 ============
1Ki 3:23 Then the king said, "The one says, 'This is my son who is living, and your son is the dead one'; and the other says, 'No! For your son is the dead one, and my son is the living one.'"
1Ki 3:23 Tunc rex ait: Hæc dicit: Filius meus vivit, et filius tuus mortuus est: et ista respondit: Non, sed filius tuus mortuus est, meus autem vivit.
======= 1 Kings 3:24 ============
1Ki 3:24 The king said, "Get me a sword." So they brought a sword before the king.
1Ki 3:24 Dixit ergo rex: Afferte mihi gladium. Cumque attulissent gladium coram rege,
======= 1 Kings 3:25 ============
1Ki 3:25 The king said, "Divide the living child in two, and give half to the one and half to the other."
1Ki 3:25 Dividite, inquit, infantem vivum in duas partes, et date dimidiam partem uni, et dimidiam partem alteri.
======= 1 Kings 3:26 ============
1Ki 3:26 Then the woman whose child was the living one spoke to the king, for she was deeply stirred over her son and said, "Oh, my lord, give her the living child, and by no means kill him." But the other said, "He shall be neither mine nor yours; divide him!"
1Ki 3:26 Dixit autem mulier, cujus filius erat vivus, ad regem (commota sunt quippe viscera ejus super filio suo): Obsecro, domine, date illi infantem vivum, et nolite interficere eum. E contrario illa dicebat: Nec mihi nec tibi sit, sed dividatur.
======= 1 Kings 3:27 ============
1Ki 3:27 Then the king said, "Give the first woman the living child, and by no means kill him. She is his mother."
1Ki 3:27 Respondit rex, et ait: Date huic infantem vivum, et non occidatur: hæc est enim mater ejus.
======= 1 Kings 3:28 ============
1Ki 3:28 When all Israel heard of the judgment which the king had handed down, they feared the king, for they saw that the wisdom of God was in him to administer justice. 
1Ki 3:28 Audivit itaque omnis Israël judicium quod judicasset rex, et timuerunt regem, videntes sapientiam Dei esse in eo ad faciendum judicium.
======= 1 Kings 4:1 ============
1Ki 4:1 Now King Solomon was king over all Israel.
1Ki 4:1 Erat autem rex Salomon regnans super omnem Israël:
======= 1 Kings 4:2 ============
1Ki 4:2 These were his officials: Azariah the son of Zadok was the priest;
1Ki 4:2 et hi principes quos habebat: Azarias filius Sadoc sacerdotis:
======= 1 Kings 4:3 ============
1Ki 4:3 Elihoreph and Ahijah, the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was the recorder;
1Ki 4:3 Elihoreph et Ahia filii Sisa scribæ: Josaphat filius Ahilud a commentariis:
======= 1 Kings 4:4 ============
1Ki 4:4 and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests;
1Ki 4:4 Banaias filius Jojadæ super exercitum: Sadoc autem et Abiathar sacerdotes:
======= 1 Kings 4:5 ============
1Ki 4:5 and Azariah the son of Nathan was over the deputies; and Zabud the son of Nathan, a priest, was the king's friend;
1Ki 4:5 Azarias filius Nathan super eos qui assistebant regi: Zabud filius Nathan sacerdos, amicus regis:
======= 1 Kings 4:6 ============
1Ki 4:6 and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.
1Ki 4:6 et Ahisar præpositus domus: et Adoniram filius Abda super tributa.
======= 1 Kings 4:7 ============
1Ki 4:7 Solomon had twelve deputies over all Israel, who provided for the king and his household; each man had to provide for a month in the year.
1Ki 4:7 Habebat autem Salomon duodecim præfectos super omnem Israël, qui præbebant annonam regi et domui ejus: per singulos enim menses in anno, singuli necessaria ministrabant.
======= 1 Kings 4:8 ============
1Ki 4:8 These are their names: Ben-hur, in the hill country of Ephraim;
1Ki 4:8 Et hæc nomina eorum: Benhur in monte Ephraim.
======= 1 Kings 4:9 ============
1Ki 4:9 Ben-deker in Makaz and Shaalbim and Beth-shemesh and Elonbeth-hanan;
1Ki 4:9 Bendecar in Macces, et in Salebim, et in Bethsames, et in Elon, et in Bethanan.
======= 1 Kings 4:10 ============
1Ki 4:10 Ben-hesed, in Arubboth (Socoh was his and all the land of Hepher);
1Ki 4:10 Benhesed in Aruboth: ipsius erat Socho, et omnis terra Epher.
======= 1 Kings 4:11 ============
1Ki 4:11 Ben-abinadab, in all the height of Dor (Taphath the daughter of Solomon was his wife);
1Ki 4:11 Benabinadab, cujus omnis Nephath Dor: Tapheth filiam Salomonis habebat uxorem.
======= 1 Kings 4:12 ============
1Ki 4:12 Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as the other side of Jokmeam;
1Ki 4:12 Bana filius Ahilud regebat Thanac et Mageddo, et universam Bethsan, quæ est juxta Sarthana subter Jezrahel, a Bethsan usque Abelmehula e regione Jecmaan.
======= 1 Kings 4:13 ============
1Ki 4:13 Ben-geber, in Ramoth-gilead (the towns of Jair, the son of Manasseh, which are in Gilead were his: the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars were his);
1Ki 4:13 Bengaber in Ramoth Galaad: habebat Avothjair filii Manasse in Galaad: ipse præerat in omni regione Argob, quæ est in Basan, sexaginta civitatibus magnis atque muratis quæ habebant seras æreas.
======= 1 Kings 4:14 ============
1Ki 4:14 Ahinadab the son of Iddo, in Mahanaim;
1Ki 4:14 Ahinadab filius Addo præerat in Manaim.
======= 1 Kings 4:15 ============
1Ki 4:15 Ahimaaz, in Naphtali (he also married Basemath the daughter of Solomon);
1Ki 4:15 Achimaas in Nephthali: sed et ipse habebat Basemath filiam Salomonis in conjugio.
======= 1 Kings 4:16 ============
1Ki 4:16 Baana the son of Hushai, in Asher and Bealoth;
1Ki 4:16 Baana filius Husi in Aser, et in Baloth.
======= 1 Kings 4:17 ============
1Ki 4:17 Jehoshaphat the son of Paruah, in Issachar;
1Ki 4:17 Josaphat filius Pharue in Issachar.
======= 1 Kings 4:18 ============
1Ki 4:18 Shimei the son of Ela, in Benjamin;
1Ki 4:18 Semei filius Ela in Benjamin.
======= 1 Kings 4:19 ============
1Ki 4:19 Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only deputy who was in the land. 
1Ki 4:19 Gaber filius Uri in terra Galaad, in terra Sehon regis Amorrhæi et Og regis Basan, super omnia quæ erant in illa terra.~
======= 1 Kings 4:20 ============
1Ki 4:20 Judah and Israel were as numerous as the sand that is on the seashore in abundance; they were eating and drinking and rejoicing.
1Ki 4:20 Juda et Israël innumerabiles, sicut arena maris in multitudine: comedentes, et bibentes, atque lætantes.
======= 1 Kings 4:21 ============
1Ki 4:21 Now Solomon ruled over all the kingdoms from the River to the land of the Philistines and to the border of Egypt; they brought tribute and served Solomon all the days of his life.
1Ki 4:21 Salomon autem erat in ditione sua, habens omnia regna a flumine terræ Philisthiim usque ad terminum Ægypti: offerentium sibi munera, et servientium ei cunctis diebus vitæ ejus.
======= 1 Kings 4:22 ============
1Ki 4:22 Solomon's provision for one day was thirty kors of fine flour and sixty kors of meal,
1Ki 4:22 Erat autem cibus Salomonis per dies singulos triginta cori similæ, et sexaginta cori farinæ,
======= 1 Kings 4:23 ============
1Ki 4:23 ten fat oxen, twenty pasture-fed oxen, a hundred sheep besides deer, gazelles, roebucks, and fattened fowl.
1Ki 4:23 decem boves pingues, et viginti boves pascuales, et centum arietes, excepta venatione cervorum, caprearum, atque bubalorum, et avium altilium.
======= 1 Kings 4:24 ============
1Ki 4:24 For he had dominion over everything west of the River, from Tiphsah even to Gaza, over all the kings west of the River; and he had peace on all sides around about him.
1Ki 4:24 Ipse enim obtinebat omnem regionem quæ erat trans flumen, a Thaphsa usque ad Gazan, et cunctos reges illarum regionum: et habebat pacem ex omni parte in circuitu.
======= 1 Kings 4:25 ============
1Ki 4:25 So Judah and Israel lived in safety, every man under his vine and his fig tree, from Dan even to Beersheba, all the days of Solomon.
1Ki 4:25 Habitabatque Juda et Israël absque timore ullo, unusquisque sub vite sua et sub ficu sua, a Dan usque Bersabee, cunctis diebus Salomonis.
======= 1 Kings 4:26 ============
1Ki 4:26 Solomon had 40,000 stalls of horses for his chariots, and 12,000 horsemen.
1Ki 4:26 Et habebat Salomon quadraginta millia præsepia equorum currilium, et duodecim millia equestrium.
======= 1 Kings 4:27 ============
1Ki 4:27 Those deputies provided for King Solomon and all who came to King Solomon's table, each in his month; they left nothing lacking.
1Ki 4:27 Nutriebantque eos supradicti regis præfecti: sed et necessaria mensæ regis Salomonis cum ingenti cura præbebant in tempore suo.
======= 1 Kings 4:28 ============
1Ki 4:28 They also brought barley and straw for the horses and swift steeds to the place where it should be, each according to his charge.
1Ki 4:28 Hordeum quoque, et paleas equorum et jumentorum, deferebant in locum ubi erat rex, juxta constitutum sibi.~
======= 1 Kings 4:29 ============
1Ki 4:29 Now God gave Solomon wisdom and very great discernment and breadth of mind, like the sand that is on the seashore.
1Ki 4:29 Dedit quoque Deus sapientiam Salomoni, et prudentiam multam nimis, et latitudinem cordis quasi arenam quæ est in littore maris.
======= 1 Kings 4:30 ============
1Ki 4:30 Solomon's wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt.
1Ki 4:30 Et præcedebat sapientia Salomonis sapientiam omnium Orientalium et Ægyptiorum,
======= 1 Kings 4:31 ============
1Ki 4:31 For he was wiser than all men, than Ethan the Ezrahite, Heman, Calcol and Darda, the sons of Mahol; and his fame was known in all the surrounding nations.
1Ki 4:31 et erat sapientior cunctis hominibus: sapientior Ethan Ezrahita, et Heman, et Chalcol, et Dorda filiis Mahol: et erat nominatus in universis gentibus per circuitum.
======= 1 Kings 4:32 ============
1Ki 4:32 He also spoke 3,000 proverbs, and his songs were 1,005.
1Ki 4:32 Locutus est quoque Salomon tria millia parabolas: et fuerunt carmina ejus quinque et mille.
======= 1 Kings 4:33 ============
1Ki 4:33 He spoke of trees, from the cedar that is in Lebanon even to the hyssop that grows on the wall; he spoke also of animals and birds and creeping things and fish.
1Ki 4:33 Et disputavit super lignis a cedro quæ est in Libano, usque ad hyssopum quæ egreditur de pariete: et disseruit de jumentis, et volucribus, et reptilibus, et piscibus.
======= 1 Kings 4:34 ============
1Ki 4:34 Men came from all peoples to hear the wisdom of Solomon, from all the kings of the earth who had heard of his wisdom. 
1Ki 4:34 Et veniebant de cunctis populis ad audiendam sapientiam Salomonis, et ab universis regibus terræ qui audiebant sapientiam ejus.
======= 1 Kings 5:1 ============
1Ki 5:1 Now Hiram king of Tyre sent his servants to Solomon, when he heard that they had anointed him king in place of his father, for Hiram had always been a friend of David.
1Ki 5:1 Misit quoque Hiram rex Tyri servos suos ad Salomonem: audivit enim quod ipsum unxissent regem pro patre ejus: quia amicus fuerat Hiram David omni tempore.
======= 1 Kings 5:2 ============
1Ki 5:2 Then Solomon sent word to Hiram, saying,
1Ki 5:2 Misit autem Salomon ad Hiram, dicens:
======= 1 Kings 5:3 ============
1Ki 5:3 "You know that David my father was unable to build a house for the name of the Lord his God because of the wars which surrounded him, until the Lord put them under the soles of his feet.
1Ki 5:3 Tu scis voluntatem David patris mei, et quia non potuerit ædificare domum nomini Domini Dei sui propter bella imminentia per circuitum, donec daret Dominus eos sub vestigio pedum ejus.
======= 1 Kings 5:4 ============
1Ki 5:4 But now the Lord my God has given me rest on every side; there is neither adversary nor misfortune.
1Ki 5:4 Nunc autem requiem dedit Dominus Deus meus mihi per circuitum, et non est satan, neque occursus malus.
======= 1 Kings 5:5 ============
1Ki 5:5 Behold, I intend to build a house for the name of the Lord my God, as the Lord spoke to David my father, saying, 'Your son, whom I will set on your throne in your place, he will build the house for My name.'
1Ki 5:5 Quam ob rem cogito ædificare templum nomini Domini Dei mei, sicut locutus est Dominus David patri meo, dicens: Filius tuus, quem dabo pro te super solium tuum, ipse ædificabit domum nomini meo.
======= 1 Kings 5:6 ============
1Ki 5:6 Now therefore, command that they cut for me cedars from Lebanon, and my servants will be with your servants; and I will give you wages for your servants according to all that you say, for you know that there is no one among us who knows how to cut timber like the Sidonians."
1Ki 5:6 Præcipe igitur ut præcidant mihi servi tui cedros de Libano, et servi mei sint cum servis tuis: mercedem autem servorum tuorum dabo tibi quamcumque petieris: scis enim quomodo non est in populo meo vir qui noverit ligna cædere sicut Sidonii.
======= 1 Kings 5:7 ============
1Ki 5:7 When Hiram heard the words of Solomon, he rejoiced greatly and said, "Blessed be the Lord today, who has given to David a wise son over this great people."
1Ki 5:7 Cum ergo audisset Hiram verba Salomonis, lætatus est valde, et ait: Benedictus Dominus Deus hodie, qui dedit David filium sapientissimum super populum hunc plurimum.
======= 1 Kings 5:8 ============
1Ki 5:8 So Hiram sent word to Solomon, saying, "I have heard the message which you have sent me; I will do what you desire concerning the cedar and cypress timber.
1Ki 5:8 Et misit Hiram ad Salomonem, dicens: Audivi quæcumque mandasti mihi: ego faciam omnem voluntatem tuam in lignis cedrinis et abiegnis.
======= 1 Kings 5:9 ============
1Ki 5:9 My servants will bring them down from Lebanon to the sea; and I will make them into rafts to go by sea to the place where you direct me, and I will have them broken up there, and you shall carry them away. Then you shall accomplish my desire by giving food to my household."
1Ki 5:9 Servi mei deponent ea de Libano ad mare, et ego componam ea in ratibus in mari usque ad locum quem significaveris mihi: et applicabo ea ibi, et tu tolles ea: præbebisque necessaria mihi, ut detur cibus domui meæ.
======= 1 Kings 5:10 ============
1Ki 5:10 So Hiram gave Solomon as much as he desired of the cedar and cypress timber.
1Ki 5:10 Itaque Hiram dabat Salomoni ligna cedrina, et ligna abiegna, juxta omnem voluntatem ejus.
======= 1 Kings 5:11 ============
1Ki 5:11 Solomon then gave Hiram 20,000 kors of wheat as food for his household, and twenty kors of beaten oil; thus Solomon would give Hiram year by year.
1Ki 5:11 Salomon autem præbebat Hiram coros tritici viginti millia in cibum domui ejus, et viginti coros purissimi olei: hæc tribuebat Salomon Hiram per singulos annos.
======= 1 Kings 5:12 ============
1Ki 5:12 The Lord gave wisdom to Solomon, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a covenant. 
1Ki 5:12 Dedit quoque Dominus sapientiam Salomoni, sicut locutus est ei: et erat pax inter Hiram et Salomonem, et percusserunt ambo fœdus.~
======= 1 Kings 5:13 ============
1Ki 5:13 Now King Solomon levied forced laborers from all Israel; and the forced laborers numbered 30,000 men.
1Ki 5:13 Elegitque rex Salomon operarios de omni Israël, et erat indictio triginta millia virorum.
======= 1 Kings 5:14 ============
1Ki 5:14 He sent them to Lebanon, 10,000 a month in relays; they were in Lebanon a month and two months at home. And Adoniram was over the forced laborers.
1Ki 5:14 Mittebatque eos in Libanum, decem millia per menses singulos vicissim, ita ut duobus mensibus essent in domibus suis: et Adoniram erat super hujuscemodi indictione.
======= 1 Kings 5:15 ============
1Ki 5:15 Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains,
1Ki 5:15 Fueruntque Salomoni septuaginta millia eorum qui onera portabant, et octoginta millia latomorum in monte,
======= 1 Kings 5:16 ============
1Ki 5:16 besides Solomon's 3,300 chief deputies who were over the project and who ruled over the people who were doing the work.
1Ki 5:16 absque præpositis qui præerant singulis operibus, numero trium millium et trecentorum, præcipientium populo et his qui faciebant opus.
======= 1 Kings 5:17 ============
1Ki 5:17 Then the king commanded, and they quarried great stones, costly stones, to lay the foundation of the house with cut stones.
1Ki 5:17 Præcepitque rex ut tollerent lapides grandes, lapides pretiosos in fundamentum templi, et quadrarent eos:
======= 1 Kings 5:18 ============
1Ki 5:18 So Solomon's builders and Hiram's builders and the Gebalites cut them, and prepared the timbers and the stones to build the house. 
1Ki 5:18 quos dolaverunt cæmentarii Salomonis et cæmentarii Hiram: porro Giblii præparaverunt ligna et lapides ad ædificandam domum.
======= 1 Kings 6:1 ============
1Ki 6:1 Now it came about in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv which is the second month, that he began to build the house of the Lord.
1Ki 6:1 Factum est ergo quadringentesimo et octogesimo anno egressionis filiorum Israël de terra Ægypti, in anno quarto, mense Zio (ipse est mensis secundus), regni Salomonis super Israël, ædificari cœpit domus Domino.
======= 1 Kings 6:2 ============
1Ki 6:2 As for the house which King Solomon built for the Lord, its length was sixty cubits and its width twenty cubits and its height thirty cubits.
1Ki 6:2 Domus autem quam ædificabat rex Salomon Domino, habebat sexaginta cubitos in longitudine, et viginti cubitos in latitudine, et triginta cubitos in altitudine.
======= 1 Kings 6:3 ============
1Ki 6:3 The porch in front of the nave of the house was twenty cubits in length, corresponding to the width of the house, and its depth along the front of the house was ten cubits.
1Ki 6:3 Et porticus erat ante templum viginti cubitorum longitudinis, juxta mensuram latitudinis templi: et habebat decem cubitos latitudinis ante faciem templi.
======= 1 Kings 6:4 ============
1Ki 6:4 Also for the house he made windows with artistic frames.
1Ki 6:4 Fecitque in templo fenestras obliquas.
======= 1 Kings 6:5 ============
1Ki 6:5 Against the wall of the house he built stories encompassing the walls of the house around both the nave and the inner sanctuary; thus he made side chambers all around.
1Ki 6:5 Et ædificavit super parietem templi tabulata per gyrum, in parietibus domus per circuitum templi et oraculi, et fecit latera in circuitu.
======= 1 Kings 6:6 ============
1Ki 6:6 The lowest story was five cubits wide, and the middle was six cubits wide, and the third was seven cubits wide; for on the outside he made offsets in the wall of the house all around in order that the beams would not be inserted in the walls of the house.
1Ki 6:6 Tabulatum quod subter erat, quinque cubitos habebat latitudinis, et medium tabulatum sex cubitorum latitudinis, et tertium tabulatum septem habens cubitos latitudinis. Trabes autem posuit in domo per circuitum forinsecus, ut non hærerent muris templi.
======= 1 Kings 6:7 ============
1Ki 6:7 The house, while it was being built, was built of stone prepared at the quarry, and there was neither hammer nor axe nor any iron tool heard in the house while it was being built.
1Ki 6:7 Domus autem cum ædificaretur, de lapidibus dolatis atque perfectis ædificata est: et malleus, et securis, et omne ferramentum non sunt audita in domo cum ædificaretur.
======= 1 Kings 6:8 ============
1Ki 6:8 The doorway for the lowest side chamber was on the right side of the house; and they would go up by winding stairs to the middle story, and from the middle to the third.
1Ki 6:8 Ostium lateris medii in parte erat domus dextræ: et per cochleam ascendebant in medium cœnaculum, et a medio in tertium.
======= 1 Kings 6:9 ============
1Ki 6:9 So he built the house and finished it; and he covered the house with beams and planks of cedar.
1Ki 6:9 Et ædificavit domum, et consummavit eam: texit quoque domum laquearibus cedrinis.
======= 1 Kings 6:10 ============
1Ki 6:10 He also built the stories against the whole house, each five cubits high; and they were fastened to the house with timbers of cedar.
1Ki 6:10 Et ædificavit tabulatum super omnem domum quinque cubitis altitudinis, et operuit domum lignis cedrinis.
======= 1 Kings 6:11 ============
1Ki 6:11 Now the word of the Lord came to Solomon saying,
1Ki 6:11 Et factus est sermo Domini ad Salomonem, dicens:
======= 1 Kings 6:12 ============
1Ki 6:12 "Concerning this house which you are building, if you will walk in My statutes and execute My ordinances and keep all My commandments by walking in them, then I will carry out My word with you which I spoke to David your father.
1Ki 6:12 Domus hæc, quam ædificas, si ambulaveris in præceptis meis, et judicia mea feceris, et custodieris omnia mandata mea, gradiens per ea, firmabo sermonem meum tibi, quem locutus sum ad David patrem tuum:
======= 1 Kings 6:13 ============
1Ki 6:13 I will dwell among the sons of Israel, and will not forsake My people Israel."
1Ki 6:13 et habitabo in medio filiorum Israël, et non derelinquam populum meum Israël.~
======= 1 Kings 6:14 ============
1Ki 6:14 So Solomon built the house and finished it.
1Ki 6:14 Igitur ædificavit Salomon domum, et consummavit eam.
======= 1 Kings 6:15 ============
1Ki 6:15 Then he built the walls of the house on the inside with boards of cedar; from the floor of the house to the ceiling he overlaid the walls on the inside with wood, and he overlaid the floor of the house with boards of cypress.
1Ki 6:15 Et ædificavit parietes domus intrinsecus tabulatis cedrinis: a pavimento domus usque ad summitatem parietum, et usque ad laquearia, operuit lignis cedrinis intrinsecus: et texit pavimentum domus tabulis abiegnis.
======= 1 Kings 6:16 ============
1Ki 6:16 He built twenty cubits on the rear part of the house with boards of cedar from the floor to the ceiling; he built them for it on the inside as an inner sanctuary, even as the most holy place.
1Ki 6:16 Ædificavitque viginti cubitorum ad posteriorem partem templi tabulata cedrina, a pavimento usque ad superiora: et fecit interiorem domum oraculi in Sanctum sanctorum.
======= 1 Kings 6:17 ============
1Ki 6:17 The house, that is, the nave in front of the inner sanctuary, was forty cubits long.
1Ki 6:17 Porro quadraginta cubitorum erat ipsum templum pro foribus oraculi.
======= 1 Kings 6:18 ============
1Ki 6:18 There was cedar on the house within, carved in the shape of gourds and open flowers; all was cedar, there was no stone seen.
1Ki 6:18 Et cedro omnis domus intrinsecus vestiebatur, habens tornaturas et juncturas suas fabrefactas, et cælaturas eminentes: omnia cedrinis tabulis vestiebantur: nec omnino lapis apparere poterat in pariete.
======= 1 Kings 6:19 ============
1Ki 6:19 Then he prepared an inner sanctuary within the house in order to place there the ark of the covenant of the Lord.
1Ki 6:19 Oraculum autem in medio domus, in interiori parte fecerat, ut poneret ibi arcam fœderis Domini.
======= 1 Kings 6:20 ============
1Ki 6:20 The inner sanctuary was twenty cubits in length, twenty cubits in width, and twenty cubits in height, and he overlaid it with pure gold. He also overlaid the altar with cedar.
1Ki 6:20 Porro oraculum habebat viginti cubitos longitudinis, et viginti cubitos latitudinis, et viginti cubitos altitudinis: et operuit illud atque vestivit auro purissimo: sed et altare vestivit cedro.
======= 1 Kings 6:21 ============
1Ki 6:21 So Solomon overlaid the inside of the house with pure gold. And he drew chains of gold across the front of the inner sanctuary, and he overlaid it with gold.
1Ki 6:21 Domum quoque ante oraculum operuit auro purissimo, et affixit laminas clavis aureis.
======= 1 Kings 6:22 ============
1Ki 6:22 He overlaid the whole house with gold, until all the house was finished. Also the whole altar which was by the inner sanctuary he overlaid with gold.
1Ki 6:22 Nihilque erat in templo quod non auro tegeretur: sed et totum altare oraculi texit auro.
======= 1 Kings 6:23 ============
1Ki 6:23 Also in the inner sanctuary he made two cherubim of olive wood, each ten cubits high.
1Ki 6:23 Et fecit in oraculo duos cherubim de lignis olivarum, decem cubitorum altitudinis.
======= 1 Kings 6:24 ============
1Ki 6:24 Five cubits was the one wing of the cherub and five cubits the other wing of the cherub; from the end of one wing to the end of the other wing were ten cubits.
1Ki 6:24 Quinque cubitorum ala cherub una, et quinque cubitorum ala cherub altera: id est, decem cubitos habentes, a summitate alæ unius usque ad alæ alterius summitatem.
======= 1 Kings 6:25 ============
1Ki 6:25 The other cherub was ten cubits; both the cherubim were of the same measure and the same form.
1Ki 6:25 Decem quoque cubitorum erat cherub secundus: in mensura pari, et opus unum erat in duobus cherubim,
======= 1 Kings 6:26 ============
1Ki 6:26 The height of the one cherub was ten cubits, and so was the other cherub.
1Ki 6:26 id est, altitudinem habebat unus cherub decem cubitorum, et similiter cherub secundus.
======= 1 Kings 6:27 ============
1Ki 6:27 He placed the cherubim in the midst of the inner house, and the wings of the cherubim were spread out, so that the wing of the one was touching the one wall, and the wing of the other cherub was touching the other wall. So their wings were touching each other in the center of the house.
1Ki 6:27 Posuitque cherubim in medio templi interioris: extendebant autem alas suas cherubim, et tangebat ala una parietem, et ala cherub secundi tangebat parietem alterum: alæ autem alteræ in media parte templi se invicem contingebant.
======= 1 Kings 6:28 ============
1Ki 6:28 He also overlaid the cherubim with gold.
1Ki 6:28 Texit quoque cherubim auro.
======= 1 Kings 6:29 ============
1Ki 6:29 Then he carved all the walls of the house round about with carved engravings of cherubim, palm trees, and open flowers, inner and outer sanctuaries.
1Ki 6:29 Et omnes parietes templi per circuitum sculpsit variis cælaturis et torno: et fecit in eis cherubim, et palmas, et picturas varias, quasi prominentes de pariete, et egredientes.
======= 1 Kings 6:30 ============
1Ki 6:30 He overlaid the floor of the house with gold, inner and outer sanctuaries.
1Ki 6:30 Sed et pavimentum domus texit auro intrinsecus et extrinsecus.
======= 1 Kings 6:31 ============
1Ki 6:31 For the entrance of the inner sanctuary he made doors of olive wood, the lintel and five-sided doorposts.
1Ki 6:31 Et in ingressu oraculi fecit ostiola de lignis olivarum, postesque angulorum quinque.
======= 1 Kings 6:32 ============
1Ki 6:32 So he made two doors of olive wood, and he carved on them carvings of cherubim, palm trees, and open flowers, and overlaid them with gold; and he spread the gold on the cherubim and on the palm trees.
1Ki 6:32 Et duo ostia de lignis olivarum: et sculpsit in eis picturam cherubim, et palmarum species, et anaglypha valde prominentia: et texit ea auro, et operuit tam cherubim quam palmas, et cetera, auro.
======= 1 Kings 6:33 ============
1Ki 6:33 So also he made for the entrance of the nave four-sided doorposts of olive wood
1Ki 6:33 Fecitque in introitu templi postes de lignis olivarum quadrangulatos,
======= 1 Kings 6:34 ============
1Ki 6:34 and two doors of cypress wood; the two leaves of the one door turned on pivots, and the two leaves of the other door turned on pivots.
1Ki 6:34 et duo ostia de lignis abiegnis altrinsecus: et utrumque ostium duplex erat, et se invicem tenens aperiebatur.
======= 1 Kings 6:35 ============
1Ki 6:35 He carved on it cherubim, palm trees, and open flowers; and he overlaid them with gold evenly applied on the engraved work.
1Ki 6:35 Et sculpsit cherubim, et palmas, et cælaturas valde eminentes: operuitque omnia laminis aureis opere quadro ad regulam.
======= 1 Kings 6:36 ============
1Ki 6:36 He built the inner court with three rows of cut stone and a row of cedar beams.
1Ki 6:36 Et ædificavit atrium interius tribus ordinibus lapidum politorum, et uno ordine lignorum cedri.
======= 1 Kings 6:37 ============
1Ki 6:37 In the fourth year the foundation of the house of the Lord was laid, in the month of Ziv.
1Ki 6:37 Anno quarto fundata est domus Domini in mense Zio:
======= 1 Kings 6:38 ============
1Ki 6:38 In the eleventh year, in the month of Bul, which is the eighth month, the house was finished throughout all its parts and according to all its plans. So he was seven years in building it. 
1Ki 6:38 et in anno undecimo, mense Bul (ipse est mensis octavus), perfecta est domus in omni opere suo, et in universis utensilibus suis: ædificavitque eam annis septem.
======= 1 Kings 7:1 ============
1Ki 7:1 Now Solomon was building his own house thirteen years, and he finished all his house.
1Ki 7:1 Domum autem suam ædificavit Salomon tredecim annis, et ad perfectum usque perduxit.
======= 1 Kings 7:2 ============
1Ki 7:2 He built the house of the forest of Lebanon; its length was 100 cubits and its width 50 cubits and its height 30 cubits, on four rows of cedar pillars with cedar beams on the pillars.
1Ki 7:2 Ædificavit quoque domum saltus Libani centum cubitorum longitudinis, et quinquaginta cubitorum latitudinis, et triginta cubitorum altitudinis: et quatuor deambulacra inter columnas cedrinas: ligna quippe cedrina exciderat in columnas.
======= 1 Kings 7:3 ============
1Ki 7:3 It was paneled with cedar above the side chambers which were on the 45 pillars, 15 in each row.
1Ki 7:3 Et tabulatis cedrinis vestivit totam cameram, quæ quadraginta quinque columnis sustentabatur. Unus autem ordo habebat columnas quindecim
======= 1 Kings 7:4 ============
1Ki 7:4 There were artistic window frames in three rows, and window was opposite window in three ranks.
1Ki 7:4 contra se invicem positas,
======= 1 Kings 7:5 ============
1Ki 7:5 All the doorways and doorposts had squared artistic frames, and window was opposite window in three ranks.
1Ki 7:5 et e regione se respicientes, æquali spatio inter columnas, et super columnas quadrangulata ligna in cunctis æqualia.
======= 1 Kings 7:6 ============
1Ki 7:6 Then he made the hall of pillars; its length was 50 cubits and its width 30 cubits, and a porch was in front of them and pillars and a threshold in front of them.
1Ki 7:6 Et porticum columnarum fecit quinquaginta cubitorum longitudinis, et triginta cubitorum latitudinis: et alteram porticum in facie majoris porticus: et columnas, et epistylia super columnas.
======= 1 Kings 7:7 ============
1Ki 7:7 He made the hall of the throne where he was to judge, the hall of judgment, and it was paneled with cedar from floor to floor.
1Ki 7:7 Porticum quoque solii, in qua tribunal est, fecit: et texit lignis cedrinis a pavimento usque ad summitatem.
======= 1 Kings 7:8 ============
1Ki 7:8 His house where he was to live, the other court inward from the hall, was of the same workmanship. He also made a house like this hall for Pharaoh's daughter, whom Solomon had married.
1Ki 7:8 Et domuncula, in qua sedebatur ad judicandum, erat in media porticu simili opere. Domum quoque fecit filiæ Pharaonis (quam uxorem duxerat Salomon) tali opere, quali et hanc porticum.
======= 1 Kings 7:9 ============
1Ki 7:9 All these were of costly stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and so on the outside to the great court.
1Ki 7:9 Omnia lapidibus pretiosis, qui ad normam quamdam atque mensuram tam intrinsecus quam extrinsecus serrati erant: a fundamento usque ad summitatem parietum, et extrinsecus usque ad atrium majus.
======= 1 Kings 7:10 ============
1Ki 7:10 The foundation was of costly stones, even large stones, stones of ten cubits and stones of eight cubits.
1Ki 7:10 Fundamenta autem de lapidibus pretiosis, lapidibus magnis, decem sive octo cubitorum.
======= 1 Kings 7:11 ============
1Ki 7:11 And above were costly stones, stone cut according to measure, and cedar.
1Ki 7:11 Et desuper lapides pretiosi æqualis mensuræ secti erant, similiterque de cedro.
======= 1 Kings 7:12 ============
1Ki 7:12 So the great court all around had three rows of cut stone and a row of cedar beams even as the inner court of the house of the Lord, and the porch of the house. 
1Ki 7:12 Et atrium majus rotundum trium ordinum de lapidibus sectis, et unius ordinis de dolata cedro: necnon et in atrio domus Domini interiori, et in porticu domus.~
======= 1 Kings 7:13 ============
1Ki 7:13 Now King Solomon sent and brought Hiram from Tyre.
1Ki 7:13 Misit quoque rex Salomon, et tulit Hiram de Tyro,
======= 1 Kings 7:14 ============
1Ki 7:14 He was a widow's son from the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze; and he was filled with wisdom and understanding and skill for doing any work in bronze. So he came to King Solomon and performed all his work.
1Ki 7:14 filium mulieris viduæ de tribu Nephthali, patre Tyrio, artificem ærarium, et plenum sapientia, et intelligentia, et doctrina, ad faciendum omne opus ex ære. Qui cum venisset ad regem Salomonem, fecit omne opus ejus.
======= 1 Kings 7:15 ============
1Ki 7:15 He fashioned the two pillars of bronze; eighteen cubits was the height of one pillar, and a line of twelve cubits measured the circumference of both.
1Ki 7:15 Et finxit duas columnas æreas, decem et octo cubitorum altitudinis columnam unam: et linea duodecim cubitorum ambiebat columnam utramque.
======= 1 Kings 7:16 ============
1Ki 7:16 He also made two capitals of molten bronze to set on the tops of the pillars; the height of the one capital was five cubits and the height of the other capital was five cubits.
1Ki 7:16 Duo quoque capitella fecit, quæ ponerentur super capita columnarum, fusilia ex ære: quinque cubitorum altitudinis capitellum unum, et quinque cubitorum altitudinis capitellum alterum:
======= 1 Kings 7:17 ============
1Ki 7:17 There were nets of network and twisted threads of chainwork for the capitals which were on the top of the pillars; seven for the one capital and seven for the other capital.
1Ki 7:17 et quasi in modum retis, et catenarum sibi invicem miro opere contextarum. Utrumque capitellum columnarum fusile erat: septena versuum retiacula in capitello uno, et septena retiacula in capitello altero.
======= 1 Kings 7:18 ============
1Ki 7:18 So he made the pillars, and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and so he did for the other capital.
1Ki 7:18 Et perfecit columnas, et duos ordines per circuitum retiaculorum singulorum, ut tegerent capitella quæ erant super summitatem, malogranatorum: eodem modo fecit et capitello secundo.
======= 1 Kings 7:19 ============
1Ki 7:19 The capitals which were on the top of the pillars in the porch were of lily design, four cubits.
1Ki 7:19 Capitella autem quæ erant super capita columnarum, quasi opere lilii fabricata erant in porticu quatuor cubitorum.
======= 1 Kings 7:20 ============
1Ki 7:20 There were capitals on the two pillars, even above and close to the rounded projection which was beside the network; and the pomegranates numbered two hundred in rows around both capitals.
1Ki 7:20 Et rursum alia capitella in summitate columnarum desuper juxta mensuram columnæ contra retiacula: malogranatorum autem ducenti ordines erant in circuitu capitelli secundi.
======= 1 Kings 7:21 ============
1Ki 7:21 Thus he set up the pillars at the porch of the nave; and he set up the right pillar and named it Jachin, and he set up the left pillar and named it Boaz.
1Ki 7:21 Et statuit duas columnas in porticu templi: cumque statuisset columnam dexteram, vocavit eam nomine Jachin: similiter erexit columnam secundam, et vocavit nomen ejus Booz.
======= 1 Kings 7:22 ============
1Ki 7:22 On the top of the pillars was lily design. So the work of the pillars was finished.
1Ki 7:22 Et super capita columnarum opus in modum lilii posuit: perfectumque est opus columnarum.
======= 1 Kings 7:23 ============
1Ki 7:23 Now he made the sea of cast metal ten cubits from brim to brim, circular in form, and its height was five cubits, and thirty cubits in circumference.
1Ki 7:23 Fecit quoque mare fusile decem cubitorum a labio usque ad labium, rotundum in circuitu: quinque cubitorum altitudo ejus, et resticula triginta cubitorum cingebat illud per circuitum.
======= 1 Kings 7:24 ============
1Ki 7:24 Under its brim gourds went around encircling it ten to a cubit, completely surrounding the sea; the gourds were in two rows, cast with the rest.
1Ki 7:24 Et sculptura subter labium circuibat illud decem cubitis ambiens mare: duo ordines sculpturarum striatarum erant fusiles.
======= 1 Kings 7:25 ============
1Ki 7:25 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east; and the sea was set on top of them, and all their rear parts turned inward.
1Ki 7:25 Et stabat super duodecim boves, e quibus tres respiciebant ad aquilonem, et tres ad occidentem, et tres ad meridiem, et tres ad orientem: et mare super eos desuper erat: quorum posteriora universa intrinsecus latitabant.
======= 1 Kings 7:26 ============
1Ki 7:26 It was a handbreadth thick, and its brim was made like the brim of a cup, as a lily blossom; it could hold two thousand baths.
1Ki 7:26 Grossitudo autem luteris, trium unciarum erat: labiumque ejus quasi labium calicis, et folium repandi lilii: duo millia batos capiebat.
======= 1 Kings 7:27 ============
1Ki 7:27 Then he made the ten stands of bronze; the length of each stand was four cubits and its width four cubits and its height three cubits.
1Ki 7:27 Et fecit decem bases æneas, quatuor cubitorum longitudinis bases singulas, et quatuor cubitorum latitudinis, et trium cubitorum altitudinis.
======= 1 Kings 7:28 ============
1Ki 7:28 This was the design of the stands: they had borders, even borders between the frames,
1Ki 7:28 Et ipsum opus basium, interrasile erat: et sculpturæ inter juncturas.
======= 1 Kings 7:29 ============
1Ki 7:29 and on the borders which were between the frames were lions, oxen and cherubim; and on the frames there was a pedestal above, and beneath the lions and oxen were wreaths of hanging work.
1Ki 7:29 Et inter coronulas et plectas, leones et boves et cherubim, et in juncturis similiter desuper: et subter leones et boves, quasi lora ex ære dependentia.
======= 1 Kings 7:30 ============
1Ki 7:30 Now each stand had four bronze wheels with bronze axles, and its four feet had supports; beneath the basin were cast supports with wreaths at each side.
1Ki 7:30 Et quatuor rotæ per bases singulas, et axes ærei: et per quatuor partes quasi humeruli subter luterem fusiles, contra se invicem respectantes.
======= 1 Kings 7:31 ============
1Ki 7:31 Its opening inside the crown at the top was a cubit, and its opening was round like the design of a pedestal, a cubit and a half; and also on its opening there were engravings, and their borders were square, not round.
1Ki 7:31 Os quoque luteris intrinsecus erat in capitis summitate: et quod forinsecus apparebat, unius cubiti erat totum rotundum, pariterque habebat unum cubitum et dimidium: in angulis autem columnarum variæ cælaturæ erant: et media intercolumnia, quadrata non rotunda.
======= 1 Kings 7:32 ============
1Ki 7:32 The four wheels were underneath the borders, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half.
1Ki 7:32 Quatuor quoque rotæ quæ per quatuor angulos basis erant, cohærebant sibi subter basim: una rota habebat altitudinis cubitum et semis.
======= 1 Kings 7:33 ============
1Ki 7:33 The workmanship of the wheels was like the workmanship of a chariot wheel. Their axles, their rims, their spokes, and their hubs were all cast.
1Ki 7:33 Tales autem rotæ erant quales solent in curru fieri: et axes earum, et radii, et canthi, et modioli, omnia fusilia.
======= 1 Kings 7:34 ============
1Ki 7:34 Now there were four supports at the four corners of each stand; its supports were part of the stand itself.
1Ki 7:34 Nam et humeruli illi quatuor per singulos angulos basis unius, ex ipsa basi fusiles et conjuncti erant.
======= 1 Kings 7:35 ============
1Ki 7:35 On the top of the stand there was a circular form half a cubit high, and on the top of the stand its stays and its borders were part of it.
1Ki 7:35 In summitate autem basis erat quædam rotunditas dimidii cubiti, ita fabrefacta ut luter desuper posset imponi, habens cælaturas suas, variasque sculpturas ex semetipsa.
======= 1 Kings 7:36 ============
1Ki 7:36 He engraved on the plates of its stays and on its borders, cherubim, lions and palm trees, according to the clear space on each, with wreaths all around.
1Ki 7:36 Sculpsit quoque in tabulatis illis quæ erant ex ære, et in angulis, cherubim, et leones, et palmas, quasi in similitudinem hominis stantis, ut non cælata, sed apposita per circuitum viderentur.
======= 1 Kings 7:37 ============
1Ki 7:37 He made the ten stands like this: all of them had one casting, one measure and one form.
1Ki 7:37 In hunc modum fecit decem bases, fusura una, et mensura, sculpturaque consimili.
======= 1 Kings 7:38 ============
1Ki 7:38 He made ten basins of bronze, one basin held forty baths; each basin was four cubits, and on each of the ten stands was one basin.
1Ki 7:38 Fecit quoque decem luteres æneos: quadraginta batos capiebat luter unus, eratque quatuor cubitorum: singulos quoque luteres per singulas, id est, decem bases, posuit.
======= 1 Kings 7:39 ============
1Ki 7:39 Then he set the stands, five on the right side of the house and five on the left side of the house; and he set the sea of cast metal on the right side of the house eastward toward the south.
1Ki 7:39 Et constituit decem bases, quinque ad dexteram partem templi, et quinque ad sinistram: mare autem posuit ad dexteram partem templi contra orientem ad meridiem.
======= 1 Kings 7:40 ============
1Ki 7:40 Now Hiram made the basins and the shovels and the bowls. So Hiram finished doing all the work which he performed for King Solomon in the house of the Lord:
1Ki 7:40 Fecit ergo Hiram lebetes, et scutras, et hamulas, et perfecit omne opus regis Salomonis in templo Domini.
======= 1 Kings 7:41 ============
1Ki 7:41 the two pillars and the two bowls of the capitals which were on the top of the two pillars, and the two networks to cover the two bowls of the capitals which were on the top of the pillars;
1Ki 7:41 Columnas duas, et funiculos capitellorum super capitella columnarum duos: et retiacula duo, ut operirent duos funiculos qui erant super capita columnarum.
======= 1 Kings 7:42 ============
1Ki 7:42 and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the tops of the pillars;
1Ki 7:42 Et malogranata quadringenta in duobus retiaculis: duos versus malogranatorum in retiaculis singulis, ad operiendos funiculos capitellorum qui erant super capita columnarum.
======= 1 Kings 7:43 ============
1Ki 7:43 and the ten stands with the ten basins on the stands;
1Ki 7:43 Et bases decem, et luteres decem super bases.
======= 1 Kings 7:44 ============
1Ki 7:44 and the one sea and the twelve oxen under the sea;
1Ki 7:44 Et mare unum, et boves duodecim subter mare.
======= 1 Kings 7:45 ============
1Ki 7:45 and the pails and the shovels and the bowls; even all these utensils which Hiram made for King Solomon in the house of the Lord were of polished bronze.
1Ki 7:45 Et lebetes, et scutras, et hamulas, omnia vasa quæ fecit Hiram regi Salomoni in domo Domini, de auricalco erant.
======= 1 Kings 7:46 ============
1Ki 7:46 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan.
1Ki 7:46 In campestri regione Jordanis fudit ea rex in argillosa terra, inter Sochoth et Sarthan.
======= 1 Kings 7:47 ============
1Ki 7:47 Solomon left all the utensils unweighed, because they were too many; the weight of the bronze could not be ascertained.
1Ki 7:47 Et posuit Salomon omnia vasa: propter multitudinem autem nimiam non erat pondus æris.~
======= 1 Kings 7:48 ============
1Ki 7:48 Solomon made all the furniture which was in the house of the Lord: the golden altar and the golden table on which was the bread of the Presence;
1Ki 7:48 Fecitque Salomon omnia vasa in domo Domini: altare aureum, et mensam super quam ponerentur panes propositionis, auream:
======= 1 Kings 7:49 ============
1Ki 7:49 and the lampstands, five on the right side and five on the left, in front of the inner sanctuary, of pure gold; and the flowers and the lamps and the tongs, of gold;
1Ki 7:49 et candelabra aurea, quinque ad dexteram, et quinque ad sinistram contra oraculum, ex auro puro: et quasi lilii flores, et lucernas desuper aureas: et forcipes aureos,
======= 1 Kings 7:50 ============
1Ki 7:50 and the cups and the snuffers and the bowls and the spoons and the firepans, of pure gold; and the hinges both for the doors of the inner house, the most holy place, and for the doors of the house, that is, of the nave, of gold.
1Ki 7:50 et hydrias, et fuscinulas, et phialas, et mortariola, et thuribula, de auro purissimo: et cardines ostiorum domus interioris Sancti sanctorum, et ostiorum domus templi, ex auro erant.
======= 1 Kings 7:51 ============
1Ki 7:51 Thus all the work that King Solomon performed in the house of the Lord was finished. And Solomon brought in the things dedicated by his father David, the silver and the gold and the utensils, and he put them in the treasuries of the house of the Lord. 
1Ki 7:51 Et perfecit omne opus quod faciebat Salomon in domo Domini, et intulit quæ sanctificaverat David pater suus, argentum, et aurum, et vasa, reposuitque in thesauris domus Domini.
======= 1 Kings 8:1 ============
1Ki 8:1 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the city of David, which is Zion.
1Ki 8:1 Tunc congregati sunt omnes majores natu Israël cum principibus tribuum, et duces familiarum filiorum Israël, ad regem Salomonem in Jerusalem, ut deferrent arcam fœderis Domini de civitate David, id est, de Sion.
======= 1 Kings 8:2 ============
1Ki 8:2 All the men of Israel assembled themselves to King Solomon at the feast, in the month Ethanim, which is the seventh month.
1Ki 8:2 Convenitque ad regem Salomonem universus Israël in mense Ethanim, in solemni die: ipse est mensis septimus.
======= 1 Kings 8:3 ============
1Ki 8:3 Then all the elders of Israel came, and the priests took up the ark.
1Ki 8:3 Veneruntque cuncti senes de Israël, et tulerunt arcam sacerdotes,
======= 1 Kings 8:4 ============
1Ki 8:4 They brought up the ark of the Lord and the tent of meeting and all the holy utensils, which were in the tent, and the priests and the Levites brought them up.
1Ki 8:4 et portaverunt arcam Domini, et tabernaculum fœderis, et omnia vasa sanctuarii quæ erant in tabernaculo: et ferebant ea sacerdotes et Levitæ.
======= 1 Kings 8:5 ============
1Ki 8:5 And King Solomon and all the congregation of Israel, who were assembled to him, were with him before the ark, sacrificing so many sheep and oxen they could not be counted or numbered.
1Ki 8:5 Rex autem Salomon, et omnis multitudo Israël quæ convenerat ad eum, gradiebatur cum illo ante arcam, et immolabant oves et boves absque æstimatione et numero.
======= 1 Kings 8:6 ============
1Ki 8:6 Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, to the most holy place, under the wings of the cherubim.
1Ki 8:6 Et intulerunt sacerdotes arcam fœderis Domini in locum suum, in oraculum templi, in Sanctum sanctorum, subter alas cherubim.
======= 1 Kings 8:7 ============
1Ki 8:7 For the cherubim spread their wings over the place of the ark, and the cherubim made a covering over the ark and its poles from above.
1Ki 8:7 Siquidem cherubim expandebant alas super locum arcæ, et protegebant arcam, et vectes ejus desuper.
======= 1 Kings 8:8 ============
1Ki 8:8 But the poles were so long that the ends of the poles could be seen from the holy place before the inner sanctuary, but they could not be seen outside; they are there to this day.
1Ki 8:8 Cumque eminerent vectes, et apparerent summitates eorum foris sanctuarium ante oraculum, non apparebant ultra extrinsecus, qui et fuerunt ibi usque in præsentem diem.
======= 1 Kings 8:9 ============
1Ki 8:9 There was nothing in the ark except the two tablets of stone which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of the land of Egypt.
1Ki 8:9 In arca autem non erat aliud nisi duæ tabulæ lapideæ quas posuerat in ea Moyses in Horeb, quando pepigit Dominus fœdus cum filiis Israël, cum egrederentur de terra Ægypti.
======= 1 Kings 8:10 ============
1Ki 8:10 It happened that when the priests came from the holy place, the cloud filled the house of the Lord,
1Ki 8:10 Factum est autem cum exissent sacerdotes de sanctuario, nebula implevit domum Domini,
======= 1 Kings 8:11 ============
1Ki 8:11 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of the Lord. 
1Ki 8:11 et non poterant sacerdotes stare et ministrare propter nebulam: impleverat enim gloria Domini domum Domini.
======= 1 Kings 8:12 ============
1Ki 8:12 Then Solomon said, "The Lord has said that He would dwell in the thick cloud.
1Ki 8:12 Tunc ait Salomon: Dominus dixit ut habitaret in nebula.
======= 1 Kings 8:13 ============
1Ki 8:13 "I have surely built You a lofty house, A place for Your dwelling forever."
1Ki 8:13 Ædificans ædificavi domum in habitaculum tuum: firmissimum solium tuum in sempiternum.
======= 1 Kings 8:14 ============
1Ki 8:14 Then the king faced about and blessed all the assembly of Israel, while all the assembly of Israel was standing.
1Ki 8:14 Convertitque rex faciem suam, et benedixit omni ecclesiæ Israël: omnia enim ecclesia Israël stabat.
======= 1 Kings 8:15 ============
1Ki 8:15 He said, "Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled it with His hand, saying,
1Ki 8:15 Et ait Salomon: Benedictus Dominus Deus Israël, qui locutus est ore suo ad David patrem meum, et in manibus ejus perfecit, dicens:
======= 1 Kings 8:16 ============
1Ki 8:16 'Since the day that I brought My people Israel from Egypt, I did not choose a city out of all the tribes of Israel in which to build a house that My name might be there, but I chose David to be over My people Israel.'
1Ki 8:16 A die qua eduxi populum meum Israël de Ægypto, non elegi civitatem de universis tribubus Israël, ut ædificaretur domus, et esset nomen meum ibi: sed elegi David ut esset super populum meum Israël.
======= 1 Kings 8:17 ============
1Ki 8:17 Now it was in the heart of my father David to build a house for the name of the Lord, the God of Israel.
1Ki 8:17 Voluitque David pater meus ædificare domum nomini Domini Dei Israël:
======= 1 Kings 8:18 ============
1Ki 8:18 But the Lord said to my father David, 'Because it was in your heart to build a house for My name, you did well that it was in your heart.
1Ki 8:18 et ait Dominus ad David patrem meum: Quod cogitasti in corde tuo ædificare domum nomini meo, bene fecisti, hoc ipsum mente tractans.
======= 1 Kings 8:19 ============
1Ki 8:19 Nevertheless you shall not build the house, but your son who will be born to you, he will build the house for My name.'
1Ki 8:19 Verumtamen tu non ædificabis mihi domum, sed filius tuus, qui egredietur de renibus tuis, ipse ædificabit domum nomini meo.
======= 1 Kings 8:20 ============
1Ki 8:20 Now the Lord has fulfilled His word which He spoke; for I have risen in place of my father David and sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel.
1Ki 8:20 Confirmavit Dominus sermonem suum quem locutus est: stetique pro David patre meo, et sedi super thronum Israël, sicut locutus est Dominus: et ædificavi domum nomini Domini Dei Israël.
======= 1 Kings 8:21 ============
1Ki 8:21 There I have set a place for the ark, in which is the covenant of the Lord, which He made with our fathers when He brought them from the land of Egypt."
1Ki 8:21 Et constitui ibi locum arcæ in qua fœdus Domini est, quod percussit cum patribus nostris quando egressi sunt de terra Ægypti.~
======= 1 Kings 8:22 ============
1Ki 8:22 Then Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands toward heaven.
1Ki 8:22 Stetit autem Salomon ante altare Domini in conspectu ecclesiæ Israël, et expandit manus suas in cælum,
======= 1 Kings 8:23 ============
1Ki 8:23 He said, "O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart,
1Ki 8:23 et ait: Domine Deus Israël, non est similis tui deus in cælo desuper, et super terram deorsum: qui custodis pactum et misericordiam servis tuis qui ambulant coram te in toto corde suo.
======= 1 Kings 8:24 ============
1Ki 8:24 who have kept with Your servant, my father David, that which You have promised him; indeed, You have spoken with Your mouth and have fulfilled it with Your hand as it is this day.
1Ki 8:24 Qui custodisti servo tuo David patri meo quæ locutus es ei: ore locutus es, et manibus perfecisti, ut hæc dies probat.
======= 1 Kings 8:25 ============
1Ki 8:25 Now therefore, O Lord, the God of Israel, keep with Your servant David my father that which You have promised him, saying, 'You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way to walk before Me as you have walked.'
1Ki 8:25 Nunc igitur Domine Deus Israël, conserva famulo tuo David patri meo quæ locutus es ei, dicens: Non auferetur de te vir coram me, qui sedeat super thronum Israël: ita tamen si custodierint filii tui viam suam, ut ambulent coram me sicut tu ambulasti in conspectu meo.
======= 1 Kings 8:26 ============
1Ki 8:26 Now therefore, O God of Israel, let Your word, I pray, be confirmed which You have spoken to Your servant, my father David.
1Ki 8:26 Et nunc Domine Deus Israël, firmentur verba tua quæ locutus es servo tuo David patri meo.
======= 1 Kings 8:27 ============
1Ki 8:27 "But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain You, how much less this house which I have built!
1Ki 8:27 Ergone putandum est quod vere Deus habitet super terram? si enim cælum, et cæli cælorum, te capere non possunt, quanto magis domus hæc, quam ædificavi?
======= 1 Kings 8:28 ============
1Ki 8:28 Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You today;
1Ki 8:28 Sed respice ad orationem servi tui, et ad preces ejus, Domine Deus meus: audi hymnum et orationem quam servus tuus orat coram te hodie:
======= 1 Kings 8:29 ============
1Ki 8:29 that Your eyes may be open toward this house night and day, toward the place of which You have said, 'My name shall be there,' to listen to the prayer which Your servant shall pray toward this place.
1Ki 8:29 ut sint oculi tui aperti super domum hanc nocte ac die: super domum, de qua dixisti: Erit nomen meum ibi: ut exaudias orationem quam orat in loco isto ad te servus tuus:
======= 1 Kings 8:30 ============
1Ki 8:30 Listen to the supplication of Your servant and of Your people Israel, when they pray toward this place; hear in heaven Your dwelling place; hear and forgive.
1Ki 8:30 ut exaudias deprecationem servi tui et populi tui Israël, quodcumque oraverint in loco isto, et exaudies in loco habitaculi tui in cælo: et cum exaudieris, propitius eris.~
======= 1 Kings 8:31 ============
1Ki 8:31 "If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house,
1Ki 8:31 Si peccaverit homo in proximum suum, et habuerit aliquod juramentum quo teneatur astrictus, et venerit propter juramentum coram altari tuo in domum tuam,
======= 1 Kings 8:32 ============
1Ki 8:32 then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness.
1Ki 8:32 tu exaudies in cælo: et facies, et judicabis servos tuos, condemnans impium, et reddens viam suam super caput ejus, justificansque justum, et retribuens ei secundum justitiam suam.
======= 1 Kings 8:33 ============
1Ki 8:33 "When Your people Israel are defeated before an enemy, because they have sinned against You, if they turn to You again and confess Your name and pray and make supplication to You in this house,
1Ki 8:33 Si fugerit populus tuus Israël inimicos suos (quia peccaturus est tibi), et agentes pœnitentiam, et confitentes nomini tuo, venerint, et oraverint, et deprecati te fuerint in domo hac:
======= 1 Kings 8:34 ============
1Ki 8:34 then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.
1Ki 8:34 exaudi in cælo, et dimitte peccatum populi tui Israël, et reduces eos in terram quam dedisti patribus eorum.
======= 1 Kings 8:35 ============
1Ki 8:35 "When the heavens are shut up and there is no rain, because they have sinned against You, and they pray toward this place and confess Your name and turn from their sin when You afflict them,
1Ki 8:35 Si clausum fuerit cælum, et non pluerit propter peccata eorum, et orantes in loco isto, pœnitentiam egerint nomini tuo, et a peccatis suis conversi fuerint propter afflictionem suam:
======= 1 Kings 8:36 ============
1Ki 8:36 then hear in heaven and forgive the sin of Your servants and of Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land, which You have given Your people for an inheritance.
1Ki 8:36 exaudi eos in cælo, et dimitte peccata servorum tuorum, et populi tui Israël: et ostende eis viam bonam per quam ambulent, et da pluviam super terram tuam, quam dedisti populo tuo in possessionem.
======= 1 Kings 8:37 ============
1Ki 8:37 "If there is famine in the land, if there is pestilence, if there is blight or mildew, locust or grasshopper, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is,
1Ki 8:37 Fames si oborta fuerit in terra, aut pestilentia, aut corruptus aër, aut ærugo, aut locusta, vel rubigo, et afflixerit eum inimicus ejus portas obsidens: omnis plaga, universa infirmitas,
======= 1 Kings 8:38 ============
1Ki 8:38 whatever prayer or supplication is made by any man or by all Your people Israel, each knowing the affliction of his own heart, and spreading his hands toward this house;
1Ki 8:38 cuncta devotatio, et imprecatio quæ acciderit omni homini de populo tuo Israël: si quis cognoverit plagam cordis sui, et expanderit manus suas in domo hac,
======= 1 Kings 8:39 ============
1Ki 8:39 then hear in heaven Your dwelling place, and forgive and act and render to each according to all his ways, whose heart You know, for You alone know the hearts of all the sons of men,
1Ki 8:39 tu exaudies in cælo in loco habitationis tuæ, et repropitiaberis, et facies ut des unicuique secundum omnes vias suas, sicut videris cor ejus (quia tu nosti solus cor omnium filiorum hominum),
======= 1 Kings 8:40 ============
1Ki 8:40 that they may fear You all the days that they live in the land which You have given to our fathers.
1Ki 8:40 ut timeant te cunctis diebus quibus vivunt super faciem terræ quam dedisti patribus nostris.~
======= 1 Kings 8:41 ============
1Ki 8:41 "Also concerning the foreigner who is not of Your people Israel, when he comes from a far country for Your name's sake
1Ki 8:41 Insuper et alienigena, qui non est de populo tuo Israël, cum venerit de terra longinqua propter nomen tuum (audietur enim nomen tuum magnum, et manus tua fortis, et brachium tuum
======= 1 Kings 8:42 ============
1Ki 8:42 (for they will hear of Your great name and Your mighty hand, and of Your outstretched arm); when he comes and prays toward this house,
1Ki 8:42 extentum ubique), cum venerit ergo, et oraverit in hoc loco,
======= 1 Kings 8:43 ============
1Ki 8:43 hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, to fear You, as do Your people Israel, and that they may know that this house which I have built is called by Your name.
1Ki 8:43 tu exaudies in cælo, in firmamento habitaculi tui, et facies omnia pro quibus invocaverit te alienigena: ut discant universi populi terrarum nomen tuum timere, sicut populus tuus Israël, et probent quia nomen tuum invocatum est super domum hanc quam ædificavi.
======= 1 Kings 8:44 ============
1Ki 8:44 "When Your people go out to battle against their enemy, by whatever way You shall send them, and they pray to the Lord toward the city which You have chosen and the house which I have built for Your name,
1Ki 8:44 Si egressus fuerit populus tuus ad bellum contra inimicos suos per viam, quocumque miseris eos, orabunt te contra viam civitatis quam elegisti, et contra domum quam ædificavi nomini tuo,
======= 1 Kings 8:45 ============
1Ki 8:45 then hear in heaven their prayer and their supplication, and maintain their cause.
1Ki 8:45 et exaudies in cælo orationes eorum et preces eorum, et facies judicium eorum.~
======= 1 Kings 8:46 ============
1Ki 8:46 "When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to the land of the enemy, far off or near;
1Ki 8:46 Quod si peccaverint tibi (non est enim homo qui non peccet) et iratus tradideris eos inimicis suis, et captivi ducti fuerint in terram inimicorum longe vel prope,
======= 1 Kings 8:47 ============
1Ki 8:47 if they take thought in the land where they have been taken captive, and repent and make supplication to You in the land of those who have taken them captive, saying, 'We have sinned and have committed iniquity, we have acted wickedly';
1Ki 8:47 et egerint pœnitentiam in corde suo in loco captivitatis, et conversi deprecati te fuerint in captivitate sua, dicentes: Peccavimus: inique egimus, impie gessimus:
======= 1 Kings 8:48 ============
1Ki 8:48 if they return to You with all their heart and with all their soul in the land of their enemies who have taken them captive, and pray to You toward their land which You have given to their fathers, the city which You have chosen, and the house which I have built for Your name;
1Ki 8:48 et reversi fuerint ad te in universo corde suo et tota anima sua in terra inimicorum suorum, ad quam captivi ducti fuerint: et oraverint te contra viam terræ suæ, quam dedisti patribus eorum, et civitatis quam elegisti, et templi quod ædificavi nomini tuo:
======= 1 Kings 8:49 ============
1Ki 8:49 then hear their prayer and their supplication in heaven Your dwelling place, and maintain their cause,
1Ki 8:49 exaudies in cælo, in firmamento solii tui, orationes eorum et preces eorum, et facies judicium eorum:
======= 1 Kings 8:50 ============
1Ki 8:50 and forgive Your people who have sinned against You and all their transgressions which they have transgressed against You, and make them objects of compassion before those who have taken them captive, that they may have compassion on them
1Ki 8:50 et propitiaberis populo tuo qui peccavit tibi, et omnibus iniquitatibus eorum quibus prævaricati sunt in te: et dabis misericordiam coram eis qui eos captivos habuerint, ut misereantur eis.
======= 1 Kings 8:51 ============
1Ki 8:51 (for they are Your people and Your inheritance which You have brought forth from Egypt, from the midst of the iron furnace),
1Ki 8:51 Populus enim tuus est, et hæreditas tua, quos eduxisti de terra Ægypti, de medio fornacis ferreæ.
======= 1 Kings 8:52 ============
1Ki 8:52 that Your eyes may be open to the supplication of Your servant and to the supplication of Your people Israel, to listen to them whenever they call to You.
1Ki 8:52 Ut sint oculi tui aperti ad deprecationem servi tui, et populi tui Israël, et exaudias eos in universis pro quibus invocaverint te.
======= 1 Kings 8:53 ============
1Ki 8:53 For You have separated them from all the peoples of the earth as Your inheritance, as You spoke through Moses Your servant, when You brought our fathers forth from Egypt, O Lord God." 
1Ki 8:53 Tu enim separasti eos tibi in hæreditatem de universis populis terræ, sicut locutus es per Moysen servum tuum quando eduxisti patres nostros de Ægypto, Domine Deus.~
======= 1 Kings 8:54 ============
1Ki 8:54 When Solomon had finished praying this entire prayer and supplication to the Lord, he arose from before the altar of the Lord, from kneeling on his knees with his hands spread toward heaven.
1Ki 8:54 Factum est autem, cum complesset Salomon orans Dominum omnem orationem et deprecationem hanc, surrexit de conspectu altaris Domini: utrumque enim genu in terram fixerat, et manus expanderat in cælum.
======= 1 Kings 8:55 ============
1Ki 8:55 And he stood and blessed all the assembly of Israel with a loud voice, saying:
1Ki 8:55 Stetit ergo, et benedixit omni ecclesiæ Israël voce magna, dicens:
======= 1 Kings 8:56 ============
1Ki 8:56 "Blessed be the Lord, who has given rest to His people Israel, according to all that He promised; not one word has failed of all His good promise, which He promised through Moses His servant.
1Ki 8:56 Benedictus Dominus, qui dedit requiem populo suo Israël, juxta omnia quæ locutus est: non cecidit ne unus quidem sermo ex omnibus bonis quæ locutus est per Moysen servum suum.
======= 1 Kings 8:57 ============
1Ki 8:57 May the Lord our God be with us, as He was with our fathers; may He not leave us or forsake us,
1Ki 8:57 Sit Dominus Deus noster nobiscum, sicut fuit cum patribus nostris, non derelinquens nos, neque projiciens.
======= 1 Kings 8:58 ============
1Ki 8:58 that He may incline our hearts to Himself, to walk in all His ways and to keep His commandments and His statutes and His ordinances, which He commanded our fathers.
1Ki 8:58 Sed inclinet corda nostra ad se, ut ambulemus in universis viis ejus, et custodiamus mandata ejus, et cæremonias ejus, et judicia quæcumque mandavit patribus nostris.
======= 1 Kings 8:59 ============
1Ki 8:59 And may these words of mine, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day requires,
1Ki 8:59 Et sint sermones mei isti, quibus deprecatus sum coram Domino, appropinquantes Domino Deo nostro die ac nocte, ut faciat judicium servo suo, et populo suo Israël per singulos dies:
======= 1 Kings 8:60 ============
1Ki 8:60 so that all the peoples of the earth may know that the Lord is God; there is no one else.
1Ki 8:60 ut sciant omnes populi terræ quia Dominus ipse est Deus, et non est ultra absque eo.
======= 1 Kings 8:61 ============
1Ki 8:61 Let your heart therefore be wholly devoted to the Lord our God, to walk in His statutes and to keep His commandments, as at this day." 
1Ki 8:61 Sit quoque cor nostrum perfectum cum Domino Deo nostro, ut ambulemus in decretis ejus, et custodiamus mandata ejus, sicut et hodie.~
======= 1 Kings 8:62 ============
1Ki 8:62 Now the king and all Israel with him offered sacrifice before the Lord.
1Ki 8:62 Igitur rex, et omnis Israël cum eo, immolabant victimas coram Domino.
======= 1 Kings 8:63 ============
1Ki 8:63 Solomon offered for the sacrifice of peace offerings, which he offered to the Lord, 22,000 oxen and 120,000 sheep. So the king and all the sons of Israel dedicated the house of the Lord.
1Ki 8:63 Mactavitque Salomon hostias pacificas, quas immolavit Domino, boum viginti duo millia, et ovium centum viginti millia: et dedicaverunt templum Domini rex et filii Israël.
======= 1 Kings 8:64 ============
1Ki 8:64 On the same day the king consecrated the middle of the court that was before the house of the Lord, because there he offered the burnt offering and the grain offering and the fat of the peace offerings; for the bronze altar that was before the Lord was too small to hold the burnt offering and the grain offering and the fat of the peace offerings.
1Ki 8:64 In die illa sanctificavit rex medium atrii quod erat ante domum Domini: fecit quippe holocaustum ibi, et sacrificium, et adipem pacificorum: quoniam altare æreum quod erat coram Domino, minus erat, et capere non poterat holocaustum, et sacrificium, et adipem pacificorum.
======= 1 Kings 8:65 ============
1Ki 8:65 So Solomon observed the feast at that time, and all Israel with him, a great assembly from the entrance of Hamath to the brook of Egypt, before the Lord our God, for seven days and seven more days, even fourteen days.
1Ki 8:65 Fecit ergo Salomon in tempore illo festivitatem celebrem, et omnis Israël cum eo, multitudo magna ab introitu Emath usque ad rivum Ægypti, coram Domino Deo nostro, septem diebus et septem diebus, id est, quatuordecim diebus.
======= 1 Kings 8:66 ============
1Ki 8:66 On the eighth day he sent the people away and they blessed the king. Then they went to their tents joyful and glad of heart for all the goodness that the Lord had shown to David His servant and to Israel His people. 
1Ki 8:66 Et in die octava dimisit populos: qui benedicentes regi, profecti sunt in tabernacula sua lætantes, et alacri corde super omnibus bonis quæ fecerat Dominus David servo suo, et Israël populo suo.
======= 1 Kings 9:1 ============
1Ki 9:1 Now it came about when Solomon had finished building the house of the Lord, and the king's house, and all that Solomon desired to do,
1Ki 9:1 Factum est autem cum perfecisset Salomon ædificium domus Domini, et ædificium regis, et omne quod optaverat et voluerat facere,
======= 1 Kings 9:2 ============
1Ki 9:2 that the Lord appeared to Solomon a second time, as He had appeared to him at Gibeon.
1Ki 9:2 apparuit ei Dominus secundo, sicut apparuerat ei in Gabaon.
======= 1 Kings 9:3 ============
1Ki 9:3 The Lord said to him, "I have heard your prayer and your supplication, which you have made before Me; I have consecrated this house which you have built by putting My name there forever, and My eyes and My heart will be there perpetually.
1Ki 9:3 Dixitque Dominus ad eum: Exaudivi orationem tuam et deprecationem tuam, quam deprecatus es coram me: sanctificavi domum hanc quam ædificasti, ut ponerem nomen meum ibi in sempiternum, et erunt oculi mei et cor meum ibi cunctis diebus.
======= 1 Kings 9:4 ============
1Ki 9:4 As for you, if you will walk before Me as your father David walked, in integrity of heart and uprightness, doing according to all that I have commanded you and will keep My statutes and My ordinances,
1Ki 9:4 Tu quoque si ambulaveris coram me sicut ambulavit pater tuus, in simplicitate cordis et in æquitate, et feceris omnia quæ præcepi tibi, et legitima mea et judicia mea servaveris,
======= 1 Kings 9:5 ============
1Ki 9:5 then I will establish the throne of your kingdom over Israel forever, just as I promised to your father David, saying, 'You shall not lack a man on the throne of Israel.'
1Ki 9:5 ponam thronum regni tui super Israël in sempiternum, sicut locutus sum David patri tuo, dicens: Non auferetur vir de genere tuo de solio Israël.
======= 1 Kings 9:6 ============
1Ki 9:6 "But if you or your sons indeed turn away from following Me, and do not keep My commandments and My statutes which I have set before you, and go and serve other gods and worship them,
1Ki 9:6 Si autem aversione aversi fueritis vos et filii vestri, non sequentes me, nec custodientes mandata mea et cæremonias meas quas proposui vobis, sed abieritis et colueritis deos alienos, et adoraveritis eos:
======= 1 Kings 9:7 ============
1Ki 9:7 then I will cut off Israel from the land which I have given them, and the house which I have consecrated for My name, I will cast out of My sight. So Israel will become a proverb and a byword among all peoples.
1Ki 9:7 auferam Israël de superficie terræ quam dedi eis, et templum quod sanctificavi nomini meo, projiciam a conspectu meo: eritque Israël in proverbium, et in fabulam cunctis populis.
======= 1 Kings 9:8 ============
1Ki 9:8 And this house will become a heap of ruins; everyone who passes by will be astonished and hiss and say, 'Why has the Lord done thus to this land and to this house?'
1Ki 9:8 Et domus hæc erit in exemplum: omnis qui transierit per eam, stupebit, et sibilabit, et dicet: Quare fecit Dominus sic terræ huic, et domui huic?
======= 1 Kings 9:9 ============
1Ki 9:9 And they will say, 'Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and adopted other gods and worshiped them and served them, therefore the Lord has brought all this adversity on them.'" 
1Ki 9:9 Et respondebunt: Quia dereliquerunt Dominum Deum suum, qui eduxit patres eorum de terra Ægypti, et secuti sunt deos alienos, et adoraverunt eos, et coluerunt eos: idcirco induxit Dominus super eos omne malum hoc.~
======= 1 Kings 9:10 ============
1Ki 9:10 It came about at the end of twenty years in which Solomon had built the two houses, the house of the Lord and the king's house
1Ki 9:10 Expletis autem annis viginti postquam ædificaverat Salomon duas domos, id est, domum Domini, et domum regis
======= 1 Kings 9:11 ============
1Ki 9:11 (Hiram king of Tyre had supplied Solomon with cedar and cypress timber and gold according to all his desire), then King Solomon gave Hiram twenty cities in the land of Galilee.
1Ki 9:11 (Hiram rege Tyri præbente Salomoni ligna cedrina et abiegna, et aurum juxta omne quod opus habuerat), tunc dedit Salomon Hiram viginti oppida in terra Galilææ.
======= 1 Kings 9:12 ============
1Ki 9:12 So Hiram came out from Tyre to see the cities which Solomon had given him, and they did not please him.
1Ki 9:12 Et egressus est Hiram de Tyro ut videret oppida quæ dederat ei Salomon, et non placuerunt ei.
======= 1 Kings 9:13 ============
1Ki 9:13 He said, "What are these cities which you have given me, my brother?" So they were called the land of Cabul to this day.
1Ki 9:13 Et ait: Hæccine sunt civitates quas dedisti mihi, frater? Et appellavit eas terram Chabul, usque in diem hanc.
======= 1 Kings 9:14 ============
1Ki 9:14 And Hiram sent to the king 120 talents of gold.
1Ki 9:14 Misit quoque Hiram ad regem Salomonem centum viginti talenta auri.
======= 1 Kings 9:15 ============
1Ki 9:15 Now this is the account of the forced labor which King Solomon levied to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
1Ki 9:15 Hæc est summa expensarum quam obtulit rex Salomon ad ædificandam domum Domini et domum suam, et Mello, et murum Jerusalem, et Heser, et Mageddo, et Gazer.
======= 1 Kings 9:16 ============
1Ki 9:16 For Pharaoh king of Egypt had gone up and captured Gezer and burned it with fire, and killed the Canaanites who lived in the city, and had given it as a dowry to his daughter, Solomon's wife.
1Ki 9:16 Pharao rex Ægypti ascendit, et cepit Gazar, succenditque eam igni, et Chananæum, qui habitabat in civitate, interfecit: et dedit eam in dotem filiæ suæ uxori Salomonis.
======= 1 Kings 9:17 ============
1Ki 9:17 So Solomon rebuilt Gezer and the lower Beth-horon
1Ki 9:17 Ædificavit ergo Salomon Gazer, et Bethoron inferiorem,
======= 1 Kings 9:18 ============
1Ki 9:18 and Baalath and Tamar in the wilderness, in the land of Judah,
1Ki 9:18 et Balaath, et Palmiram in terra solitudinis.
======= 1 Kings 9:19 ============
1Ki 9:19 and all the storage cities which Solomon had, even the cities for his chariots and the cities for his horsemen, and all that it pleased Solomon to build in Jerusalem, in Lebanon, and in all the land under his rule.
1Ki 9:19 Et omnes vicos qui ad se pertinebant et erant absque muro, munivit, et civitates curruum et civitates equitum, et quodcumque ei placuit ut ædificaret in Jerusalem, et in Libano, et in omni terra potestatis suæ.
======= 1 Kings 9:20 ============
1Ki 9:20 As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, who were not of the sons of Israel,
1Ki 9:20 Universum populum qui remanserat de Amorrhæis, et Hethæis, et Pherezæis, et Hevæis, et Jebusæis, qui non sunt de filiis Israël:
======= 1 Kings 9:21 ============
1Ki 9:21 their descendants who were left after them in the land whom the sons of Israel were unable to destroy utterly, from them Solomon levied forced laborers, even to this day.
1Ki 9:21 horum filios qui remanserant in terra, quos scilicet non potuerant filii Israël exterminare, fecit Salomon tributarios usque in diem hanc.
======= 1 Kings 9:22 ============
1Ki 9:22 But Solomon did not make slaves of the sons of Israel; for they were men of war, his servants, his princes, his captains, his chariot commanders, and his horsemen.
1Ki 9:22 De filiis autem Israël non constituit Salomon servire quemquam, sed erant viri bellatores, et ministri ejus, et principes, et duces, et præfecti curruum et equorum.
======= 1 Kings 9:23 ============
1Ki 9:23 These were the chief officers who were over Solomon's work, five hundred and fifty, who ruled over the people doing the work.
1Ki 9:23 Erant autem principes super omnia opera Salomonis præpositi quingenti quinquaginta, qui habebant subjectum populum, et statutis operibus imperabant.
======= 1 Kings 9:24 ============
1Ki 9:24 As soon as Pharaoh's daughter came up from the city of David to her house which Solomon had built for her, then he built the Millo.
1Ki 9:24 Filia autem Pharaonis ascendit de civitate David in domum suam, quam ædificaverat ei Salomon: tunc ædificavit Mello.
======= 1 Kings 9:25 ============
1Ki 9:25 Now three times in a year Solomon offered burnt offerings and peace offerings on the altar which he built to the Lord, burning incense with them on the altar which was before the Lord. So he finished the house.
1Ki 9:25 Offerebat quoque Salomon, tribus vicibus per annos singulos, holocausta et pacificas victimas super altare quod ædificaverat Domino, et adolebat thymiama coram Domino: perfectumque est templum.
======= 1 Kings 9:26 ============
1Ki 9:26 King Solomon also built a fleet of ships in Ezion-geber, which is near Eloth on the shore of the Red Sea, in the land of Edom.
1Ki 9:26 Classem quoque fecit rex Salomon in Asiongaber, quæ est juxta Ailath in littore maris Rubri, in terra Idumææ.
======= 1 Kings 9:27 ============
1Ki 9:27 And Hiram sent his servants with the fleet, sailors who knew the sea, along with the servants of Solomon.
1Ki 9:27 Misitque Hiram in classe illa servos suos viros nauticos et gnaros maris, cum servis Salomonis.
======= 1 Kings 9:28 ============
1Ki 9:28 They went to Ophir and took four hundred and twenty talents of gold from there, and brought it to King Solomon. 
1Ki 9:28 Qui cum venissent in Ophir, sumptum inde aurum quadringentorum viginti talentorum, detulerunt ad regem Salomonem.
======= 1 Kings 10:1 ============
1Ki 10:1 Now when the queen of Sheba heard about the fame of Solomon concerning the name of the Lord, she came to test him with difficult questions.
1Ki 10:1 Sed et regina Saba, audita fama Salomonis in nomine Domini, venit tentare eum in ænigmatibus.
======= 1 Kings 10:2 ============
1Ki 10:2 So she came to Jerusalem with a very large retinue, with camels carrying spices and very much gold and precious stones. When she came to Solomon, she spoke with him about all that was in her heart.
1Ki 10:2 Et ingressa Jerusalem multo cum comitatu et divitiis, camelis portantibus aromata, et aurum infinitum nimis, et gemmas pretiosas, venit ad regem Salomonem, et locuta est ei universa quæ habebat in corde suo.
======= 1 Kings 10:3 ============
1Ki 10:3 Solomon answered all her questions; nothing was hidden from the king which he did not explain to her.
1Ki 10:3 Et docuit eam Salomon omnia verba quæ proposuerat: non fuit sermo qui regem posset latere, et non responderet ei.
======= 1 Kings 10:4 ============
1Ki 10:4 When the queen of Sheba perceived all the wisdom of Solomon, the house that he had built,
1Ki 10:4 Videns autem regina Saba omnem sapientiam Salomonis, et domum quam ædificaverat,
======= 1 Kings 10:5 ============
1Ki 10:5 the food of his table, the seating of his servants, the attendance of his waiters and their attire, his cupbearers, and his stairway by which he went up to the house of the Lord, there was no more spirit in her.
1Ki 10:5 et cibos mensæ ejus, et habitacula servorum, et ordines ministrantium, vestesque eorum, et pincernas, et holocausta quæ offerebat in domo Domini: non habebat ultra spiritum.
======= 1 Kings 10:6 ============
1Ki 10:6 Then she said to the king, "It was a true report which I heard in my own land about your words and your wisdom.
1Ki 10:6 Dixitque ad regem: Verus est sermo quem audivi in terra mea
======= 1 Kings 10:7 ============
1Ki 10:7 Nevertheless I did not believe the reports, until I came and my eyes had seen it. And behold, the half was not told me. You exceed in wisdom and prosperity the report which I heard.
1Ki 10:7 super sermonibus tuis, et super sapientia tua: et non credebam narrantibus mihi, donec ipsa veni, et vidi oculis meis, et probavi quod media pars mihi nuntiata non fuerit: major est sapientia et opera tua, quam rumor quem audivi.
======= 1 Kings 10:8 ============
1Ki 10:8 How blessed are your men, how blessed are these your servants who stand before you continually and hear your wisdom.
1Ki 10:8 Beati viri tui, et beati servi tui, qui stant coram te semper, et audiunt sapientiam tuam.
======= 1 Kings 10:9 ============
1Ki 10:9 Blessed be the Lord your God who delighted in you to set you on the throne of Israel; because the Lord loved Israel forever, therefore He made you king, to do justice and righteousness."
1Ki 10:9 Sit Dominus Deus tuus benedictus, cui complacuisti, et posuit te super thronum Israël, eo quod dilexerit Dominus Israël in sempiternum, et constituit te regem ut faceres judicium et justitiam.
======= 1 Kings 10:10 ============
1Ki 10:10 She gave the king a hundred and twenty talents of gold, and a very great amount of spices and precious stones. Never again did such abundance of spices come in as that which the queen of Sheba gave King Solomon.
1Ki 10:10 Dedit ergo regi centum viginti talenta auri, et aromata multa nimis, et gemmas pretiosas: non sunt allata ultra aromata tam multa, quam ea quæ dedit regina Saba regi Salomoni.~
======= 1 Kings 10:11 ============
1Ki 10:11 Also the ships of Hiram, which brought gold from Ophir, brought in from Ophir a very great number of almug trees and precious stones.
1Ki 10:11 (Sed et classis Hiram, quæ portabat aurum de Ophir, attulit ex Ophir ligna thyina multa nimis, et gemmas pretiosas.
======= 1 Kings 10:12 ============
1Ki 10:12 The king made of the almug trees supports for the house of the Lord and for the king's house, also lyres and harps for the singers; such almug trees have not come in again nor have they been seen to this day.
1Ki 10:12 Fecitque rex de lignis thyinis fulcra domus Domini et domus regiæ, et citharas lyrasque cantoribus: non sunt allata hujuscemodi ligna thyina, neque visa usque in præsentem diem.)
======= 1 Kings 10:13 ============
1Ki 10:13 King Solomon gave to the queen of Sheba all her desire which she requested, besides what he gave her according to his royal bounty. Then she turned and went to her own land together with her servants. 
1Ki 10:13 Rex autem Salomon dedit reginæ Saba omnia quæ voluit et petivit ab eo, exceptis his quæ ultro obtulerat ei munere regio. Quæ reversa est, et abiit in terram suam cum servis suis.
======= 1 Kings 10:14 ============
1Ki 10:14 Now the weight of gold which came in to Solomon in one year was 666 talents of gold,
1Ki 10:14 Erat autem pondus auri quod afferebatur Salomoni per annos singulos, sexcentorum sexaginta sex talentorum auri,
======= 1 Kings 10:15 ============
1Ki 10:15 besides that from the traders and the wares of the merchants and all the kings of the Arabs and the governors of the country.
1Ki 10:15 excepto eo quod afferebant viri qui super vectigalia erant, et negotiatores, universique scruta vendentes, et omnes reges Arabiæ, ducesque terræ.
======= 1 Kings 10:16 ============
1Ki 10:16 King Solomon made 200 large shields of beaten gold, using 600 shekels of gold on each large shield.
1Ki 10:16 Fecit quoque rex Salomon ducenta scuta de auro purissimo: sexcentos auri siclos dedit in laminas scuti unius.
======= 1 Kings 10:17 ============
1Ki 10:17 He made 300 shields of beaten gold, using three minas of gold on each shield, and the king put them in the house of the forest of Lebanon.
1Ki 10:17 Et trecentas peltas ex auro probato: trecentæ minæ auri unam peltam vestiebant: posuitque eas rex in domo saltus Libani.
======= 1 Kings 10:18 ============
1Ki 10:18 Moreover, the king made a great throne of ivory and overlaid it with refined gold.
1Ki 10:18 Fecit etiam rex Salomon thronum de ebore grandem: et vestivit eum auro fulvo nimis,
======= 1 Kings 10:19 ============
1Ki 10:19 There were six steps to the throne and a round top to the throne at its rear, and arms on each side of the seat, and two lions standing beside the arms.
1Ki 10:19 qui habebat sex gradus: et summitas throni rotunda erat in parte posteriori: et duæ manus hinc atque inde tenentes sedile: et duo leones stabant juxta manus singulas.
======= 1 Kings 10:20 ============
1Ki 10:20 Twelve lions were standing there on the six steps on the one side and on the other; nothing like it was made for any other kingdom.
1Ki 10:20 Et duodecim leunculi stantes super sex gradus hinc atque inde: non est factum tale opus in universis regnis.
======= 1 Kings 10:21 ============
1Ki 10:21 All King Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None was of silver; it was not considered valuable in the days of Solomon.
1Ki 10:21 Sed et omnia vasa quibus potabat rex Salomon, erant aurea: et universa supellex domus saltus Libani de auro purissimo: non erat argentum, nec alicujus pretii putabatur in diebus Salomonis,
======= 1 Kings 10:22 ============
1Ki 10:22 For the king had at sea the ships of Tarshish with the ships of Hiram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.
1Ki 10:22 quia classis regis per mare cum classe Hiram semel per tres annos ibat in Tharsis, deferens inde aurum, et argentum, et dentes elephantorum, et simias, et pavos.~
======= 1 Kings 10:23 ============
1Ki 10:23 So King Solomon became greater than all the kings of the earth in riches and in wisdom.
1Ki 10:23 Magnificatus est ergo rex Salomon super omnes reges terræ divitiis et sapientia.
======= 1 Kings 10:24 ============
1Ki 10:24 All the earth was seeking the presence of Solomon, to hear his wisdom which God had put in his heart.
1Ki 10:24 Et universa terra desiderabat vultum Salomonis, ut audiret sapientiam ejus, quam dederat Deus in corde ejus.
======= 1 Kings 10:25 ============
1Ki 10:25 They brought every man his gift, articles of silver and gold, garments, weapons, spices, horses, and mules, so much year by year.
1Ki 10:25 Et singuli deferebant ei munera, vasa argentea et aurea, vestes et arma bellica, aromata quoque, et equos et mulos per annos singulos.
======= 1 Kings 10:26 ============
1Ki 10:26 Now Solomon gathered chariots and horsemen; and he had 1,400 chariots and 12,000 horsemen, and he stationed them in the chariot cities and with the king in Jerusalem.
1Ki 10:26 Congregavitque Salomon currus et equites, et facti sunt ei mille quadringenti currus, et duodecim millia equitum: et disposuit eos per civitates munitas, et cum rege in Jerusalem.
======= 1 Kings 10:27 ============
1Ki 10:27 The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland.
1Ki 10:27 Fecitque ut tanta esset abundantia argenti in Jerusalem, quanta et lapidum: et cedrorum præbuit multitudinem quasi sycomoros quæ nascuntur in campestribus.
======= 1 Kings 10:28 ============
1Ki 10:28 Also Solomon's import of horses was from Egypt and Kue, and the king's merchants procured them from Kue for a price.
1Ki 10:28 Et educebantur equi Salomoni de Ægypto, et de Coa. Negotiatores enim regis emebant de Coa, et statuto pretio perducebant.
======= 1 Kings 10:29 ============
1Ki 10:29 A chariot was imported from Egypt for 600 shekels of silver, and a horse for 150; and by the same means they exported them to all the kings of the Hittites and to the kings of the Arameans. 
1Ki 10:29 Egrediebatur autem quadriga ex Ægypto sexcentis siclis argenti, et equus centum quinquaginta. Atque in hunc modum cuncti reges Hethæorum et Syriæ equos venundabant.
======= 1 Kings 11:1 ============
1Ki 11:1 Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women,
1Ki 11:1 Rex autem Salomon adamavit mulieres alienigenas multas, filiam quoque Pharaonis, et Moabitidas, et Ammonitidas, Idumæas, et Sidonias, et Hethæas:
======= 1 Kings 11:2 ============
1Ki 11:2 from the nations concerning which the Lord had said to the sons of Israel, "You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods." Solomon held fast to these in love.
1Ki 11:2 de gentibus super quibus dixit Dominus filiis Israël: Non ingrediemini ad eas, neque de illis ingredientur ad vestras: certissime enim avertent corda vestra ut sequamini deos earum. His itaque copulatus est Salomon ardentissimo amore.
======= 1 Kings 11:3 ============
1Ki 11:3 He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away.
1Ki 11:3 Fueruntque ei uxores quasi reginæ septingentæ, et concubinæ trecentæ: et averterunt mulieres cor ejus.
======= 1 Kings 11:4 ============
1Ki 11:4 For when Solomon was old, his wives turned his heart away after other gods; and his heart was not wholly devoted to the Lord his God, as the heart of David his father had been.
1Ki 11:4 Cumque jam esset senex, depravatum est cor ejus per mulieres, ut sequeretur deos alienos: nec erat cor ejus perfectum cum Domino Deo suo, sicut cor David patris ejus.
======= 1 Kings 11:5 ============
1Ki 11:5 For Solomon went after Ashtoreth the goddess of the Sidonians and after Milcom the detestable idol of the Ammonites.
1Ki 11:5 Sed colebat Salomon Astarthen deam Sidoniorum, et Moloch idolum Ammonitarum.
======= 1 Kings 11:6 ============
1Ki 11:6 Solomon did what was evil in the sight of the Lord, and did not follow the Lord fully, as David his father had done.
1Ki 11:6 Fecitque Salomon quod non placuerat coram Domino, et non adimplevit ut sequeretur Dominum sicut David pater ejus.
======= 1 Kings 11:7 ============
1Ki 11:7 Then Solomon built a high place for Chemosh the detestable idol of Moab, on the mountain which is east of Jerusalem, and for Molech the detestable idol of the sons of Ammon.
1Ki 11:7 Tunc ædificavit Salomon fanum Chamos idolo Moab in monte qui est contra Jerusalem, et Moloch idolo filiorum Ammon.
======= 1 Kings 11:8 ============
1Ki 11:8 Thus also he did for all his foreign wives, who burned incense and sacrificed to their gods.
1Ki 11:8 Atque in hunc modum fecit universis uxoribus suis alienigenis, quæ adolebant thura, et immolabant diis suis.
======= 1 Kings 11:9 ============
1Ki 11:9 Now the Lord was angry with Solomon because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice,
1Ki 11:9 Igitur iratus est Dominus Salomoni, quod aversa esset mens ejus a Domino Deo Israël, qui apparuerat ei secundo,
======= 1 Kings 11:10 ============
1Ki 11:10 and had commanded him concerning this thing, that he should not go after other gods; but he did not observe what the Lord had commanded.
1Ki 11:10 et præceperat de verbo hoc ne sequeretur deos alienos: et non custodivit quæ mandavit ei Dominus.
======= 1 Kings 11:11 ============
1Ki 11:11 So the Lord said to Solomon, "Because you have done this, and you have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.
1Ki 11:11 Dixit itaque Dominus Salomoni: Quia habuisti hoc apud te, et non custodisti pactum meum, et præcepta mea quæ mandavi tibi, disrumpens scindam regnum tuum, et dabo illud servo tuo.
======= 1 Kings 11:12 ============
1Ki 11:12 Nevertheless I will not do it in your days for the sake of your father David, but I will tear it out of the hand of your son.
1Ki 11:12 Verumtamen in diebus tuis non faciam propter David patrem tuum: de manu filii tui scindam illud,
======= 1 Kings 11:13 ============
1Ki 11:13 However, I will not tear away all the kingdom, but I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen." 
1Ki 11:13 nec totum regnum auferam, sed tribum unam dabo filio tuo propter David servum meum, et Jerusalem, quam elegi.~
======= 1 Kings 11:14 ============
1Ki 11:14 Then the Lord raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom.
1Ki 11:14 Suscitavit autem Dominus adversarium Salomoni Adad Idumæum de semine regio, qui erat in Edom.
======= 1 Kings 11:15 ============
1Ki 11:15 For it came about, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, and had struck down every male in Edom
1Ki 11:15 Cum enim esset David in Idumæa, et ascendisset Joab princeps militiæ ad sepeliendum eos qui fuerant interfecti, et occidisset omnem masculinum in Idumæa
======= 1 Kings 11:16 ============
1Ki 11:16 (for Joab and all Israel stayed there six months, until he had cut off every male in Edom),
1Ki 11:16 (sex enim mensibus ibi moratus est Joab, et omnis Israël, donec interimeret omne masculinum in Idumæa),
======= 1 Kings 11:17 ============
1Ki 11:17 that Hadad fled to Egypt, he and certain Edomites of his father's servants with him, while Hadad was a young boy.
1Ki 11:17 fugit Adad ipse, et viri Idumæi de servis patris ejus cum eo, ut ingrederetur Ægyptum: erat autem Adad puer parvulus.
======= 1 Kings 11:18 ============
1Ki 11:18 They arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house and assigned him food and gave him land.
1Ki 11:18 Cumque surrexissent de Madian, venerunt in Pharan, tuleruntque secum viros de Pharan, et introierunt Ægyptum ad Pharaonem regem Ægypti: qui dedit ei domum, et cibos constituit, et terram delegavit.
======= 1 Kings 11:19 ============
1Ki 11:19 Now Hadad found great favor before Pharaoh, so that he gave him in marriage the sister of his own wife, the sister of Tahpenes the queen.
1Ki 11:19 Et invenit Adad gratiam coram Pharaone valde, in tantum ut daret ei uxorem sororem uxoris suæ germanam Taphnes reginæ.
======= 1 Kings 11:20 ============
1Ki 11:20 The sister of Tahpenes bore his son Genubath, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh.
1Ki 11:20 Genuitque ei soror Taphnes Genubath filium, et nutrivit eum Taphnes in domo Pharaonis: eratque Genubath habitans apud Pharaonem cum filiis ejus.
======= 1 Kings 11:21 ============
1Ki 11:21 But when Hadad heard in Egypt that David slept with his fathers and that Joab the commander of the army was dead, Hadad said to Pharaoh, "Send me away, that I may go to my own country."
1Ki 11:21 Cumque audisset Adad in Ægypto dormisse David cum patribus suis, et mortuum esse Joab principem militiæ, dixit Pharaoni: Dimitte me, ut vadam in terram meam.
======= 1 Kings 11:22 ============
1Ki 11:22 Then Pharaoh said to him, "But what have you lacked with me, that behold, you are seeking to go to your own country?" And he answered, "Nothing; nevertheless you must surely let me go."
1Ki 11:22 Dixitque ei Pharao: Qua enim re apud me indiges, ut quæras ire ad terram tuam? At ille respondit: Nulla: sed obsecro te ut dimittas me.~
======= 1 Kings 11:23 ============
1Ki 11:23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.
1Ki 11:23 Suscitavit quoque ei Deus adversarium Razon filium Eliada, qui fugerat Adarezer regem Soba dominum suum:
======= 1 Kings 11:24 ============
1Ki 11:24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus.
1Ki 11:24 et congregavit contra eum viros, et factus est princeps latronum cum interficeret eos David: abieruntque Damascum, et habitaverunt ibi, et constituerunt eum regem in Damasco:
======= 1 Kings 11:25 ============
1Ki 11:25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram.
1Ki 11:25 eratque adversarius Israëli cunctis diebus Salomonis: et hoc est malum Adad, et odium contra Israël: regnavitque in Syria.
======= 1 Kings 11:26 ============
1Ki 11:26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon's servant, whose mother's name was Zeruah, a widow, also rebelled against the king.
1Ki 11:26 Jeroboam quoque filius Nabat, Ephrathæus, de Sareda, servus Salomonis, cujus mater erat nomine Sarva, mulier vidua, levavit manum contra regem.
======= 1 Kings 11:27 ============
1Ki 11:27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David.
1Ki 11:27 Et hæc est causa rebellionis adversus eum, quia Salomon ædificavit Mello, et coæquavit voraginem civitatis David patris sui.
======= 1 Kings 11:28 ============
1Ki 11:28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph.
1Ki 11:28 Erat autem Jeroboam vir fortis et potens: vidensque Salomon adolescentem bonæ indolis et industrium, constituerat eum præfectum super tributa universæ domus Joseph.~
======= 1 Kings 11:29 ============
1Ki 11:29 It came about at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him on the road. Now Ahijah had clothed himself with a new cloak; and both of them were alone in the field.
1Ki 11:29 Factum est igitur in tempore illo, ut Jeroboam egrederetur de Jerusalem, et inveniret eum Ahias Silonites propheta in via, opertus pallio novo: erant autem duo tantum in agro.
======= 1 Kings 11:30 ============
1Ki 11:30 Then Ahijah took hold of the new cloak which was on him and tore it into twelve pieces.
1Ki 11:30 Apprehendensque Ahias pallium suum novum quo coopertus erat, scidit in duodecim partes.
======= 1 Kings 11:31 ============
1Ki 11:31 He said to Jeroboam, "Take for yourself ten pieces; for thus says the Lord, the God of Israel, 'Behold, I will tear the kingdom out of the hand of Solomon and give you ten tribes
1Ki 11:31 Et ait ad Jeroboam: Tolle tibi decem scissuras: hæc enim dicit Dominus Deus Israël: Ecce ego scindam regnum de manu Salomonis, et dabo tibi decem tribus.
======= 1 Kings 11:32 ============
1Ki 11:32 (but he will have one tribe, for the sake of My servant David and for the sake of Jerusalem, the city which I have chosen from all the tribes of Israel),
1Ki 11:32 Porro una tribus remanebit ei propter servum meum David, et Jerusalem civitatem, quam elegi ex omnibus tribubus Israël:
======= 1 Kings 11:33 ============
1Ki 11:33 because they have forsaken Me, and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon; and they have not walked in My ways, doing what is right in My sight and observing My statutes and My ordinances, as his father David did.
1Ki 11:33 eo quod dereliquerit me, et adoraverit Astarthen deam Sidoniorum, et Chamos deum Moab, et Moloch deum filiorum Ammon: et non ambulaverit in viis meis, ut faceret justitiam coram me, et præcepta mea et judicia, sicut David pater ejus.
======= 1 Kings 11:34 ============
1Ki 11:34 Nevertheless I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for the sake of My servant David whom I chose, who observed My commandments and My statutes;
1Ki 11:34 Nec auferam omne regnum de manu ejus, sed ducem ponam eum cunctis diebus vitæ suæ, propter David servum meum quem elegi, qui custodivit mandata mea et præcepta mea.
======= 1 Kings 11:35 ============
1Ki 11:35 but I will take the kingdom from his son's hand and give it to you, even ten tribes.
1Ki 11:35 Auferam autem regnum de manu filii ejus, et dabo tibi decem tribus:
======= 1 Kings 11:36 ============
1Ki 11:36 But to his son I will give one tribe, that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen for Myself to put My name.
1Ki 11:36 filio autem ejus dabo tribum unam, ut remaneat lucerna David servo meo cunctis diebus coram me in Jerusalem civitate, quam elegi ut esset nomen meum ibi.
======= 1 Kings 11:37 ============
1Ki 11:37 I will take you, and you shall reign over whatever you desire, and you shall be king over Israel.
1Ki 11:37 Te autem assumam, et regnabis super omnia quæ desiderat anima tua, erisque rex super Israël.
======= 1 Kings 11:38 ============
1Ki 11:38 Then it will be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight by observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house as I built for David, and I will give Israel to you.
1Ki 11:38 Si igitur audieris omnia quæ præcepero tibi, et ambulaveris in viis meis, et feceris quod rectum est coram me, custodiens mandata mea et præcepta mea, sicut fecit David servus meus: ero tecum, et ædificabo tibi domum fidelem, quomodo ædificavi David domum: et tradam tibi Israël:
======= 1 Kings 11:39 ============
1Ki 11:39 Thus I will afflict the descendants of David for this, but not always.'"
1Ki 11:39 et affligam semen David super hoc, verumtamen non cunctis diebus.
======= 1 Kings 11:40 ============
1Ki 11:40 Solomon sought therefore to put Jeroboam to death; but Jeroboam arose and fled to Egypt to Shishak king of Egypt, and he was in Egypt until the death of Solomon. 
1Ki 11:40 Voluit ergo Salomon interficere Jeroboam: qui surrexit, et aufugit in Ægyptum ad Sesac regem Ægypti, et fuit in Ægypto usque ad mortem Salomonis.~
======= 1 Kings 11:41 ============
1Ki 11:41 Now the rest of the acts of Solomon and whatever he did, and his wisdom, are they not written in the book of the acts of Solomon?
1Ki 11:41 Reliquum autem verborum Salomonis, et omnia quæ fecit, et sapientia ejus, ecce universa scripta sunt in libro verborum dierum Salomonis.
======= 1 Kings 11:42 ============
1Ki 11:42 Thus the time that Solomon reigned in Jerusalem over all Israel was forty years.
1Ki 11:42 Dies autem quos regnavit Salomon in Jerusalem super omnem Israël, quadraginta anni sunt.
======= 1 Kings 11:43 ============
1Ki 11:43 And Solomon slept with his fathers and was buried in the city of his father David, and his son Rehoboam reigned in his place. 
1Ki 11:43 Dormivitque Salomon cum patribus suis, et sepultus est in civitate David patris sui: regnavitque Roboam filius ejus pro eo.
======= 1 Kings 12:1 ============
1Ki 12:1 Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
1Ki 12:1 Venit autem Roboam in Sichem: illuc enim congregatus erat omnis Israël ad constituendum eum regem.
======= 1 Kings 12:2 ============
1Ki 12:2 Now when Jeroboam the son of Nebat heard of it, he was living in Egypt (for he was yet in Egypt, where he had fled from the presence of King Solomon).
1Ki 12:2 At vero Jeroboam filius Nabat, cum adhuc esset in Ægypto profugus a facie regis Salomonis, audita morte ejus, reversus est de Ægypto.
======= 1 Kings 12:3 ============
1Ki 12:3 Then they sent and called him, and Jeroboam and all the assembly of Israel came and spoke to Rehoboam, saying,
1Ki 12:3 Miseruntque et vocaverunt eum: venit ergo Jeroboam, et omnis multitudo Israël, et locuti sunt ad Roboam, dicentes:
======= 1 Kings 12:4 ============
1Ki 12:4 "Your father made our yoke hard; now therefore lighten the hard service of your father and his heavy yoke which he put on us, and we will serve you."
1Ki 12:4 Pater tuus durissimum jugum imposuit nobis: tu itaque nunc imminue paululum de imperio patris tui durissimo, et de jugo gravissimo quod imposuit nobis, et serviemus tibi.
======= 1 Kings 12:5 ============
1Ki 12:5 Then he said to them, "Depart for three days, then return to me." So the people departed.
1Ki 12:5 Qui ait eis: Ite usque ad tertium diem, et revertimini ad me. Cumque abiisset populus,
======= 1 Kings 12:6 ============
1Ki 12:6 King Rehoboam consulted with the elders who had served his father Solomon while he was still alive, saying, "How do you counsel me to answer this people?"
1Ki 12:6 iniit consilium rex Roboam cum senioribus qui assistebant coram Salomone patre ejus cum adhuc viveret, et ait: Quod datis mihi consilium, ut respondeam populo huic?
======= 1 Kings 12:7 ============
1Ki 12:7 Then they spoke to him, saying, "If you will be a servant to this people today, and will serve them and grant them their petition, and speak good words to them, then they will be your servants forever."
1Ki 12:7 Qui dixerunt ei: Si hodie obedieris populo huic, et servieris, et petitioni eorum cesseris, locutusque fueris ad eos verba lenia, erunt tibi servi cunctis diebus.
======= 1 Kings 12:8 ============
1Ki 12:8 But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him.
1Ki 12:8 Qui dereliquit consilium senum, quod dederant ei, et adhibuit adolescentes, qui nutriti fuerant cum eo, et assistebant illi,
======= 1 Kings 12:9 ============
1Ki 12:9 So he said to them, "What counsel do you give that we may answer this people who have spoken to me, saying, 'Lighten the yoke which your father put on us'?"
1Ki 12:9 dixitque ad eos: Quod mihi datis consilium, ut respondeam populo huic, qui dixerunt mihi: Levius fac jugum quod imposuit pater tuus super nos?
======= 1 Kings 12:10 ============
1Ki 12:10 The young men who grew up with him spoke to him, saying, "Thus you shall say to this people who spoke to you, saying, 'Your father made our yoke heavy, now you make it lighter for us!' But you shall speak to them, 'My little finger is thicker than my father's loins!
1Ki 12:10 Et dixerunt ei juvenes qui nutriti fuerant cum eo: Sic loqueris populo huic, qui locuti sunt ad te, dicentes: Pater tuus aggravavit jugum nostrum: tu releva nos. Sic loqueris ad eos: Minimus digitus meus grossior est dorso patris mei.
======= 1 Kings 12:11 ============
1Ki 12:11 Whereas my father loaded you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.'"
1Ki 12:11 Et nunc pater meus posuit super vos jugum grave, ego autem addam super jugum vestrum: pater meus cecidit vos flagellis, ego autem cædam vos scorpionibus.
======= 1 Kings 12:12 ============
1Ki 12:12 Then Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, "Return to me on the third day."
1Ki 12:12 Venit ergo Jeroboam et omnis populus ad Roboam die tertia, sicut locutus fuerat rex, dicens: Revertimini ad me die tertia.
======= 1 Kings 12:13 ============
1Ki 12:13 The king answered the people harshly, for he forsook the advice of the elders which they had given him,
1Ki 12:13 Responditque rex populo dura, derelicto consilio seniorum quod ei dederant,
======= 1 Kings 12:14 ============
1Ki 12:14 and he spoke to them according to the advice of the young men, saying, "My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions."
1Ki 12:14 et locutus est eis secundum consilium juvenum, dicens: Pater meus aggravavit jugum vestrum, ego autem addam jugo vestro: pater meus cecidit vos flagellis, ego autem cædam vos scorpionibus.
======= 1 Kings 12:15 ============
1Ki 12:15 So the king did not listen to the people; for it was a turn of events from the Lord, that He might establish His word, which the Lord spoke through Ahijah the Shilonite to Jeroboam the son of Nebat. 
1Ki 12:15 Et non acquievit rex populo: quoniam aversatus fuerat eum Dominus, ut suscitaret verbum suum quod locutus fuerat in manu Ahiæ Silonitæ, ad Jeroboam filium Nabat.~
======= 1 Kings 12:16 ============
1Ki 12:16 When all Israel saw that the king did not listen to them, the people answered the king, saying, "What portion do we have in David? We have no inheritance in the son of Jesse; To your tents, O Israel! Now look after your own house, David! "So Israel departed to their tents.
1Ki 12:16 Videns itaque populus quod noluisset eos audire rex, respondit ei dicens: Quæ nobis pars in David? vel quæ hæreditas in filio Isai? vade in tabernacula tua, Israël: nunc vide domum tuam, David. Et abiit Israël in tabernacula sua.
======= 1 Kings 12:17 ============
1Ki 12:17 But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them.
1Ki 12:17 Super filios autem Israël, quicumque habitabant in civitatibus Juda, regnavit Roboam.
======= 1 Kings 12:18 ============
1Ki 12:18 Then King Rehoboam sent Adoram, who was over the forced labor, and all Israel stoned him to death. And King Rehoboam made haste to mount his chariot to flee to Jerusalem.
1Ki 12:18 Misit ergo rex Roboam Aduram, qui erat super tributa: et lapidavit eum omnis Israël, et mortuus est. Porro rex Roboam festinus ascendit currum, et fugit in Jerusalem:
======= 1 Kings 12:19 ============
1Ki 12:19 So Israel has been in rebellion against the house of David to this day.
1Ki 12:19 recessitque Israël a domo David usque in præsentem diem.
======= 1 Kings 12:20 ============
1Ki 12:20 It came about when all Israel heard that Jeroboam had returned, that they sent and called him to the assembly and made him king over all Israel. None but the tribe of Judah followed the house of David.
1Ki 12:20 Factum est autem cum audisset omnis Israël quod reversus esset Jeroboam, miserunt, et vocaverunt eum congregato cœtu, et constituerunt eum regem super omnem Israël: nec secutus est quisquam domum David præter tribum Juda solam.
======= 1 Kings 12:21 ============
1Ki 12:21 Now when Rehoboam had come to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, 180,000 chosen men who were warriors, to fight against the house of Israel to restore the kingdom to Rehoboam the son of Solomon.
1Ki 12:21 Venit autem Roboam Jerusalem, et congregavit universam domum Juda, et tribum Benjamin, centum octoginta millia electorum virorum bellatorum, ut pugnarent contra domum Israël, et reducerent regnum Roboam filio Salomonis.
======= 1 Kings 12:22 ============
1Ki 12:22 But the word of God came to Shemaiah the man of God, saying,
1Ki 12:22 Factus est autem sermo Domini ad Semeiam virum Dei, dicens:
======= 1 Kings 12:23 ============
1Ki 12:23 "Speak to Rehoboam the son of Solomon, king of Judah, and to all the house of Judah and Benjamin and to the rest of the people, saying,
1Ki 12:23 Loquere ad Roboam filium Salomonis regem Juda, et ad omnem domum Juda, et Benjamin, et reliquos de populo, dicens:
======= 1 Kings 12:24 ============
1Ki 12:24 'Thus says the Lord, "You must not go up and fight against your relatives the sons of Israel; return every man to his house, for this thing has come from Me."'" So they listened to the word of the Lord, and returned and went their way according to the word of the Lord. 
1Ki 12:24 Hæc dicit Dominus: Non ascendetis, neque bellabitis contra fratres vestros filios Israël: revertatur vir in domum suam: a me enim factum est verbum hoc. Audierunt sermonem Domini, et reversi sunt de itinere, sicut eis præceperat Dominus.~
======= 1 Kings 12:25 ============
1Ki 12:25 Then Jeroboam built Shechem in the hill country of Ephraim, and lived there. And he went out from there and built Penuel.
1Ki 12:25 Ædificavit autem Jeroboam Sichem in monte Ephraim, et habitavit ibi: et egressus inde ædificavit Phanuel.
======= 1 Kings 12:26 ============
1Ki 12:26 Jeroboam said in his heart, "Now the kingdom will return to the house of David.
1Ki 12:26 Dixitque Jeroboam in corde suo: Nunc revertetur regnum ad domum David,
======= 1 Kings 12:27 ============
1Ki 12:27 If this people go up to offer sacrifices in the house of the Lord at Jerusalem, then the heart of this people will return to their lord, even to Rehoboam king of Judah; and they will kill me and return to Rehoboam king of Judah."
1Ki 12:27 si ascenderit populus iste ut faciat sacrificia in domo Domini in Jerusalem: et convertetur cor populi hujus ad dominum suum Roboam regem Juda, interficientque me, et revertentur ad eum.
======= 1 Kings 12:28 ============
1Ki 12:28 So the king consulted, and made two golden calves, and he said to them, "It is too much for you to go up to Jerusalem; behold your gods, O Israel, that brought you up from the land of Egypt."
1Ki 12:28 Et excogitato consilio fecit duos vitulos aureos, et dixit eis: Nolite ultra ascendere in Jerusalem: ecce dii tui Israël, qui te eduxerunt de terra Ægypti.
======= 1 Kings 12:29 ============
1Ki 12:29 He set one in Bethel, and the other he put in Dan.
1Ki 12:29 Posuitque unum in Bethel, et alterum in Dan:
======= 1 Kings 12:30 ============
1Ki 12:30 Now this thing became a sin, for the people went to worship before the one as far as Dan.
1Ki 12:30 et factum est verbum hoc in peccatum: ibat enim populus ad adorandum vitulum usque in Dan.
======= 1 Kings 12:31 ============
1Ki 12:31 And he made houses on high places, and made priests from among all the people who were not of the sons of Levi.
1Ki 12:31 Et fecit fana in excelsis, et sacerdotes de extremis populi, qui non erant de filiis Levi.
======= 1 Kings 12:32 ============
1Ki 12:32 Jeroboam instituted a feast in the eighth month on the fifteenth day of the month, like the feast which is in Judah, and he went up to the altar; thus he did in Bethel, sacrificing to the calves which he had made. And he stationed in Bethel the priests of the high places which he had made.
1Ki 12:32 Constituitque diem solemnem in mense octavo, quintadecima die mensis, in similitudinem solemnitatis quæ celebrabatur in Juda. Et ascendens altare, similiter fecit in Bethel, ut immolaret vitulis quos fabricatus fuerat: constituitque in Bethel sacerdotes excelsorum quæ fecerat.
======= 1 Kings 12:33 ============
1Ki 12:33 Then he went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised in his own heart; and he instituted a feast for the sons of Israel and went up to the altar to burn incense. 
1Ki 12:33 Et ascendit super altare quod exstruxerat in Bethel, quintadecima die mensis octavi, quem finxerat de corde suo: et fecit solemnitatem filiis Israël, et ascendit super altare, ut adoleret incensum.
======= 1 Kings 13:1 ============
1Ki 13:1 Now behold, there came a man of God from Judah to Bethel by the word of the Lord, while Jeroboam was standing by the altar to burn incense.
1Ki 13:1 Et ecce vir Dei venit de Juda in sermone Domini in Bethel, Jeroboam stante super altare, et thus jaciente.
======= 1 Kings 13:2 ============
1Ki 13:2 He cried against the altar by the word of the Lord, and said, "O altar, altar, thus says the Lord, 'Behold, a son shall be born to the house of David, Josiah by name; and on you he shall sacrifice the priests of the high places who burn incense on you, and human bones shall be burned on you.'"
1Ki 13:2 Et exclamavit contra altare in sermone Domini, et ait: Altare, altare, hæc dicit Dominus: Ecce filius nascetur domui David, Josias nomine, et immolabit super te sacerdotes excelsorum, qui nunc in te thura succendunt: et ossa hominum super te incendet.
======= 1 Kings 13:3 ============
1Ki 13:3 Then he gave a sign the same day, saying, "This is the sign which the Lord has spoken, 'Behold, the altar shall be split apart and the ashes which are on it shall be poured out.'"
1Ki 13:3 Deditque in illa die signum, dicens: Hoc erit signum quod locutus est Dominus: ecce altare scindetur, et effundetur cinis qui in eo est.
======= 1 Kings 13:4 ============
1Ki 13:4 Now when the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam stretched out his hand from the altar, saying, "Seize him." But his hand which he stretched out against him dried up, so that he could not draw it back to himself.
1Ki 13:4 Cumque audisset rex sermonem hominis Dei quem inclamaverat contra altare in Bethel, extendit manum suam de altari, dicens: Apprehendite eum. Et exaruit manus ejus quam extenderat contra eum, nec valuit retrahere eam ad se.
======= 1 Kings 13:5 ============
1Ki 13:5 The altar also was split apart and the ashes were poured out from the altar, according to the sign which the man of God had given by the word of the Lord.
1Ki 13:5 Altare quoque scissum est, et effusus est cinis de altari, juxta signum quod prædixerat vir Dei in sermone Domini.
======= 1 Kings 13:6 ============
1Ki 13:6 The king said to the man of God, "Please entreat the Lord your God, and pray for me, that my hand may be restored to me." So the man of God entreated the Lord, and the king's hand was restored to him, and it became as it was before.
1Ki 13:6 Et ait rex ad virum Dei: Deprecare faciem Domini Dei tui, et ora pro me, ut restituatur manus mea mihi. Oravitque vir Dei faciem Domini, et reversa est manus regis ad eum, et facta est sicut prius fuerat.
======= 1 Kings 13:7 ============
1Ki 13:7 Then the king said to the man of God, "Come home with me and refresh yourself, and I will give you a reward."
1Ki 13:7 Locutus est autem rex ad virum Dei: Veni mecum domum ut prandeas, et dabo tibi munera.
======= 1 Kings 13:8 ============
1Ki 13:8 But the man of God said to the king, "If you were to give me half your house I would not go with you, nor would I eat bread or drink water in this place.
1Ki 13:8 Responditque vir Dei ad regem: Si dederis mihi mediam partem domus tuæ, non veniam tecum, nec comedam panem, neque bibam aquam in loco isto:
======= 1 Kings 13:9 ============
1Ki 13:9 For so it was commanded me by the word of the Lord, saying, 'You shall eat no bread, nor drink water, nor return by the way which you came.'"
1Ki 13:9 sic enim mandatum est mihi in sermone Domini præcipientis: Non comedes panem, neque bibes aquam, nec reverteris per viam qua venisti.
======= 1 Kings 13:10 ============
1Ki 13:10 So he went another way and did not return by the way which he came to Bethel. 
1Ki 13:10 Abiit ergo per aliam viam, et non est reversus per iter quo venerat in Bethel.~
======= 1 Kings 13:11 ============
1Ki 13:11 Now an old prophet was living in Bethel; and his sons came and told him all the deeds which the man of God had done that day in Bethel; the words which he had spoken to the king, these also they related to their father.
1Ki 13:11 Prophetes autem quidam senex habitabat in Bethel: ad quem venerunt filii sui, et narraverunt ei omnia opera quæ fecerat vir Dei illa die in Bethel: et verba quæ locutus fuerat ad regem, narraverunt patri suo.
======= 1 Kings 13:12 ============
1Ki 13:12 Their father said to them, "Which way did he go?" Now his sons had seen the way which the man of God who came from Judah had gone.
1Ki 13:12 Et dixit eis pater eorum: Per quam viam abiit? Ostenderunt ei filii sui viam per quam abierat vir Dei, qui venerat de Juda.
======= 1 Kings 13:13 ============
1Ki 13:13 Then he said to his sons, "Saddle the donkey for me." So they saddled the donkey for him and he rode away on it.
1Ki 13:13 Et ait filiis suis: Sternite mihi asinum. Qui cum stravissent, ascendit,
======= 1 Kings 13:14 ============
1Ki 13:14 So he went after the man of God and found him sitting under an oak; and he said to him, "Are you the man of God who came from Judah?" And he said, "I am."
1Ki 13:14 et abiit post virum Dei, et invenit eum sedentem subtus terebinthum: et ait illi: Tune es vir Dei qui venisti de Juda? Respondit ille: Ego sum.
======= 1 Kings 13:15 ============
1Ki 13:15 Then he said to him, "Come home with me and eat bread."
1Ki 13:15 Dixitque ad eum: Veni mecum domum, ut comedas panem.
======= 1 Kings 13:16 ============
1Ki 13:16 He said, "I cannot return with you, nor go with you, nor will I eat bread or drink water with you in this place.
1Ki 13:16 Qui ait: Non possum reverti, neque venire tecum: nec comedam panem, neque bibam aquam in loco isto,
======= 1 Kings 13:17 ============
1Ki 13:17 For a command came to me by the word of the Lord, 'You shall eat no bread, nor drink water there; do not return by going the way which you came.'"
1Ki 13:17 quia locutus est Dominus ad me in sermone Domini, dicens: Non comedes panem, et non bibes aquam ibi, nec reverteris per viam qua ieris.
======= 1 Kings 13:18 ============
1Ki 13:18 He said to him, "I also am a prophet like you, and an angel spoke to me by the word of the Lord, saying, 'Bring him back with you to your house, that he may eat bread and drink water.'" But he lied to him.
1Ki 13:18 Qui ait illi: Et ego propheta sum similis tui: et angelus locutus est mihi in sermone Domini, dicens: Reduc eum tecum in domum tuam, ut comedat panem, et bibat aquam. Fefellit eum,
======= 1 Kings 13:19 ============
1Ki 13:19 So he went back with him, and ate bread in his house and drank water.
1Ki 13:19 et reduxit secum: comedit ergo panem in domo ejus, et bibit aquam.
======= 1 Kings 13:20 ============
1Ki 13:20 Now it came about, as they were sitting down at the table, that the word of the Lord came to the prophet who had brought him back;
1Ki 13:20 Cumque sederent ad mensam, factus est sermo Domini ad prophetam qui reduxerat eum.
======= 1 Kings 13:21 ============
1Ki 13:21 and he cried to the man of God who came from Judah, saying, "Thus says the Lord, 'Because you have disobeyed the command of the Lord, and have not observed the commandment which the Lord your God commanded you,
1Ki 13:21 Et exclamavit ad virum Dei qui venerat de Juda, dicens: Hæc dicit Dominus: Quia non obediens fuisti ori Domini, et non custodisti mandatum quod præcepit tibi Dominus Deus tuus,
======= 1 Kings 13:22 ============
1Ki 13:22 but have returned and eaten bread and drunk water in the place of which He said to you, "Eat no bread and drink no water"; your body shall not come to the grave of your fathers.'"
1Ki 13:22 et reversus es, et comedisti panem, et bibisti aquam in loco in quo præcepit tibi ne comederes panem neque biberes aquam, non inferetur cadaver tuum in sepulchrum patrum tuorum.~
======= 1 Kings 13:23 ============
1Ki 13:23 It came about after he had eaten bread and after he had drunk, that he saddled the donkey for him, for the prophet whom he had brought back.
1Ki 13:23 Cumque comedisset et bibisset, stravit asinum suum prophetæ quem reduxerat.
======= 1 Kings 13:24 ============
1Ki 13:24 Now when he had gone, a lion met him on the way and killed him, and his body was thrown on the road, with the donkey standing beside it; the lion also was standing beside the body.
1Ki 13:24 Qui cum abiisset, invenit eum leo in via, et occidit, et erat cadaver ejus projectum in itinere: asinus autem stabat juxta illum, et leo stabat juxta cadaver.
======= 1 Kings 13:25 ============
1Ki 13:25 And behold, men passed by and saw the body thrown on the road, and the lion standing beside the body; so they came and told it in the city where the old prophet lived.
1Ki 13:25 Et ecce viri transeuntes viderunt cadaver projectum in via, et leonem stantem juxta cadaver. Et venerunt, et divulgaverunt in civitate in qua prophetes ille senex habitabat.
======= 1 Kings 13:26 ============
1Ki 13:26 Now when the prophet who brought him back from the way heard it, he said, "It is the man of God, who disobeyed the command of the Lord; therefore the Lord has given him to the lion, which has torn him and killed him, according to the word of the Lord which He spoke to him."
1Ki 13:26 Quod cum audisset propheta ille qui reduxerat eum, ait: Vir Dei est, qui inobediens fuit ori Domini, et tradidit eum Dominus leoni, et confregit eum, et occidit juxta verbum Domini quod locutus est ei.
======= 1 Kings 13:27 ============
1Ki 13:27 Then he spoke to his sons, saying, "Saddle the donkey for me." And they saddled it.
1Ki 13:27 Dixitque ad filios suos: Sternite mihi asinum. Qui cum stravissent,
======= 1 Kings 13:28 ============
1Ki 13:28 He went and found his body thrown on the road with the donkey and the lion standing beside the body; the lion had not eaten the body nor torn the donkey.
1Ki 13:28 et ille abiisset, invenit cadaver ejus projectum in via, et asinum et leonem stantes juxta cadaver: non comedit leo de cadavere, nec læsit asinum.
======= 1 Kings 13:29 ============
1Ki 13:29 So the prophet took up the body of the man of God and laid it on the donkey and brought it back, and he came to the city of the old prophet to mourn and to bury him.
1Ki 13:29 Tulit ergo prophetes cadaver viri Dei, et posuit illud super asinum, et reversus intulit in civitatem prophetæ senis ut plangeret eum.
======= 1 Kings 13:30 ============
1Ki 13:30 He laid his body in his own grave, and they mourned over him, saying, "Alas, my brother!"
1Ki 13:30 Et posuit cadaver ejus in sepulchro suo, et planxerunt eum: Heu, heu mi frater!
======= 1 Kings 13:31 ============
1Ki 13:31 After he had buried him, he spoke to his sons, saying, "When I die, bury me in the grave in which the man of God is buried; lay my bones beside his bones.
1Ki 13:31 Cumque planxissent eum, dixit ad filios suos: Cum mortuus fuero, sepelite me in sepulchro in quo vir Dei sepultus est: juxta ossa ejus ponite ossa mea.
======= 1 Kings 13:32 ============
1Ki 13:32 For the thing shall surely come to pass which he cried by the word of the Lord against the altar in Bethel and against all the houses of the high places which are in the cities of Samaria."
1Ki 13:32 Profecto enim veniet sermo quem prædixit in sermone Domini contra altare quod est in Bethel, et contra omnia fana excelsorum quæ sunt in urbibus Samariæ.~
======= 1 Kings 13:33 ============
1Ki 13:33 After this event Jeroboam did not return from his evil way, but again he made priests of the high places from among all the people; any who would, he ordained, to be priests of the high places.
1Ki 13:33 Post verba hæc non est reversus Jeroboam de via sua pessima, sed e contrario fecit de novissimis populi sacerdotes excelsorum: quicumque volebat, implebat manum suam, et fiebat sacerdos excelsorum.
======= 1 Kings 13:34 ============
1Ki 13:34 This event became sin to the house of Jeroboam, even to blot it out and destroy it from off the face of the earth. 
1Ki 13:34 Et propter hanc causam peccavit domus Jeroboam, et eversa est, et deleta de superficie terræ.
======= 1 Kings 14:1 ============
1Ki 14:1 At that time Abijah the son of Jeroboam became sick.
1Ki 14:1 In tempore illo ægrotavit Abia filius Jeroboam.
======= 1 Kings 14:2 ============
1Ki 14:2 Jeroboam said to his wife, "Arise now, and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people.
1Ki 14:2 Dixitque Jeroboam uxori suæ: Surge, et commuta habitum, ne cognoscaris quod sis uxor Jeroboam, et vade in Silo, ubi est Ahias propheta, qui locutus est mihi quod regnaturus essem super populum hunc.
======= 1 Kings 14:3 ============
1Ki 14:3 Take ten loaves with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy."
1Ki 14:3 Tolle quoque in manu tua decem panes, et crustulam, et vas mellis, et vade ad illum: ipse enim indicabit tibi quid eventurum sit puero huic.
======= 1 Kings 14:4 ============
1Ki 14:4 Jeroboam's wife did so, and arose and went to Shiloh, and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age.
1Ki 14:4 Fecit ut dixerat, uxor Jeroboam: et consurgens abiit in Silo, et venit in domum Ahiæ: at ille non poterat videre, quia caligaverant oculi ejus præ senectute.
======= 1 Kings 14:5 ============
1Ki 14:5 Now the Lord had said to Ahijah, "Behold, the wife of Jeroboam is coming to inquire of you concerning her son, for he is sick. You shall say thus and thus to her, for it will be when she arrives that she will pretend to be another woman."
1Ki 14:5 Dixit autem Dominus ad Ahiam: Ecce uxor Jeroboam ingreditur ut consulat te super filio suo qui ægrotat: hæc et hæc loqueris ei. Cum ergo illa intraret, et dissimularet se esse quæ erat,
======= 1 Kings 14:6 ============
1Ki 14:6 When Ahijah heard the sound of her feet coming in the doorway, he said, "Come in, wife of Jeroboam, why do you pretend to be another woman? For I am sent to you with a harsh message.
1Ki 14:6 audivit Ahias sonitum pedum ejus introëuntis per ostium, et ait: Ingredere, uxor Jeroboam: quare aliam te esse simulas? ego autem missus sum ad te durus nuntius.
======= 1 Kings 14:7 ============
1Ki 14:7 Go, say to Jeroboam, 'Thus says the Lord God of Israel, "Because I exalted you from among the people and made you leader over My people Israel,
1Ki 14:7 Vade, et dic Jeroboam: Hæc dicit Dominus Deus Israël: Quia exaltavi te de medio populi, et dedi te ducem super populum meum Israël,
======= 1 Kings 14:8 ============
1Ki 14:8 and tore the kingdom away from the house of David and gave it to you--yet you have not been like My servant David, who kept My commandments and who followed Me with all his heart, to do only that which was right in My sight;
1Ki 14:8 et scidi regnum domus David, et dedi illud tibi, et non fuisti sicut servus meus David, qui custodivit mandata mea, et secutus est me in toto corde suo, faciens quod placitum esset in conspectu meo:
======= 1 Kings 14:9 ============
1Ki 14:9 you also have done more evil than all who were before you, and have gone and made for yourself other gods and molten images to provoke Me to anger, and have cast Me behind your back--
1Ki 14:9 sed operatus es mala super omnes qui fuerunt ante te, et fecisti tibi deos alienos et conflatiles, ut me ad iracundiam provocares, me autem projecisti post corpus tuum:
======= 1 Kings 14:10 ============
1Ki 14:10 therefore behold, I am bringing calamity on the house of Jeroboam, and will cut off from Jeroboam every male person, both bond and free in Israel, and I will make a clean sweep of the house of Jeroboam, as one sweeps away dung until it is all gone.
1Ki 14:10 idcirco ecce ego inducam mala super domum Jeroboam, et percutiam de Jeroboam mingentem ad parietem, et clausum, et novissimum in Israël: et mundabo reliquias domus Jeroboam, sicut mundari solet fimus usque ad purum.
======= 1 Kings 14:11 ============
1Ki 14:11 Anyone belonging to Jeroboam who dies in the city the dogs will eat. And he who dies in the field the birds of the heavens will eat; for the Lord has spoken it."'
1Ki 14:11 Qui mortui fuerint de Jeroboam in civitate, comedent eos canes: qui autem mortui fuerint in agro, vorabunt eos aves cæli: quia Dominus locutus est.
======= 1 Kings 14:12 ============
1Ki 14:12 Now you, arise, go to your house. When your feet enter the city the child will die.
1Ki 14:12 Tu igitur surge, et vade in domum tuam: et in ipso introitu pedum tuorum in urbem, morietur puer,
======= 1 Kings 14:13 ============
1Ki 14:13 All Israel shall mourn for him and bury him, for he alone of Jeroboam's family will come to the grave, because in him something good was found toward the Lord God of Israel in the house of Jeroboam.
1Ki 14:13 et planget eum omnis Israël, et sepeliet: iste enim solus inferetur de Jeroboam in sepulchrum, quia inventus est super eo sermo bonus a Domino Deo Israël in domo Jeroboam.
======= 1 Kings 14:14 ============
1Ki 14:14 Moreover, the Lord will raise up for Himself a king over Israel who will cut off the house of Jeroboam this day and from now on.
1Ki 14:14 Constituet autem sibi Dominus regem super Israël, qui percutiet domum Jeroboam in hac die, et in hoc tempore:
======= 1 Kings 14:15 ============
1Ki 14:15 "For the Lord will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the Euphrates River, because they have made their Asherim, provoking the Lord to anger.
1Ki 14:15 et percutiet Dominus Deus Israël, sicut moveri solet arundo in aqua: et evellet Israël de terra bona hac, quam dedit patribus eorum, et ventilabit eos trans flumen: quia fecerunt sibi lucos, ut irritarent Dominum.
======= 1 Kings 14:16 ============
1Ki 14:16 He will give up Israel on account of the sins of Jeroboam, which he committed and with which he made Israel to sin."
1Ki 14:16 Et tradet Dominus Israël propter peccata Jeroboam, qui peccavit, et peccare fecit Israël.
======= 1 Kings 14:17 ============
1Ki 14:17 Then Jeroboam's wife arose and departed and came to Tirzah. As she was entering the threshold of the house, the child died.
1Ki 14:17 Surrexit itaque uxor Jeroboam, et abiit, et venit in Thersa: cumque illa ingrederetur limen domus, puer mortuus est,
======= 1 Kings 14:18 ============
1Ki 14:18 All Israel buried him and mourned for him, according to the word of the Lord which He spoke through His servant Ahijah the prophet.
1Ki 14:18 et sepelierunt eum. Et planxit eum omnis Israël juxta sermonem Domini, quem locutus est in manu servi sui Ahiæ prophetæ.~
======= 1 Kings 14:19 ============
1Ki 14:19 Now the rest of the acts of Jeroboam, how he made war and how he reigned, behold, they are written in the Book of the Chronicles of the Kings of Israel.
1Ki 14:19 Reliqua autem verborum Jeroboam, quomodo pugnaverit, et quomodo regnaverit, ecce scripta sunt in libro verborum dierum regum Israël.
======= 1 Kings 14:20 ============
1Ki 14:20 The time that Jeroboam reigned was twenty-two years; and he slept with his fathers, and Nadab his son reigned in his place. 
1Ki 14:20 Dies autem quibus regnavit Jeroboam, viginti duo anni sunt: et dormivit cum patribus suis, regnavitque Nadab filius ejus pro eo.~
======= 1 Kings 14:21 ============
1Ki 14:21 Now Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel to put His name there. And his mother's name was Naamah the Ammonitess.
1Ki 14:21 Porro Roboam filius Salomonis regnavit in Juda. Quadraginta et unius anni erat Roboam cum regnare cœpisset: decem et septem annos regnavit in Jerusalem civitate, quam elegit Dominus ut poneret nomen suum ibi, ex omnibus tribubus Israël. Nomen autem matris ejus Naama Ammanitis.
======= 1 Kings 14:22 ============
1Ki 14:22 Judah did evil in the sight of the Lord, and they provoked Him to jealousy more than all that their fathers had done, with the sins which they committed.
1Ki 14:22 Et fecit Judas malum coram Domino, et irritaverunt eum super omnibus quæ fecerant patres eorum in peccatis suis quæ peccaverunt.
======= 1 Kings 14:23 ============
1Ki 14:23 For they also built for themselves high places and sacred pillars and Asherim on every high hill and beneath every luxuriant tree.
1Ki 14:23 Ædificaverunt enim et ipsi sibi aras, et statuas, et lucos super omnem collem excelsum, et subter omnem arborem frondosam:
======= 1 Kings 14:24 ============
1Ki 14:24 There were also male cult prostitutes in the land. They did according to all the abominations of the nations which the Lord dispossessed before the sons of Israel.
1Ki 14:24 sed et effeminati fuerunt in terra, feceruntque omnes abominationes gentium quas attrivit Dominus ante faciem filiorum Israël.
======= 1 Kings 14:25 ============
1Ki 14:25 Now it happened in the fifth year of King Rehoboam, that Shishak the king of Egypt came up against Jerusalem.
1Ki 14:25 In quinto autem anno regni Roboam, ascendit Sesac rex Ægypti in Jerusalem,
======= 1 Kings 14:26 ============
1Ki 14:26 He took away the treasures of the house of the Lord and the treasures of the king's house, and he took everything, even taking all the shields of gold which Solomon had made.
1Ki 14:26 et tulit thesauros domus Domini, et thesauros regios, et universa diripuit: scuta quoque aurea, quæ fecerat Salomon:
======= 1 Kings 14:27 ============
1Ki 14:27 So King Rehoboam made shields of bronze in their place, and committed them to the care of the commanders of the guard who guarded the doorway of the king's house.
1Ki 14:27 pro quibus fecit rex Roboam scuta ærea, et tradidit ea in manum ducum scutariorum, et eorum qui excubabant ante ostium domus regis.
======= 1 Kings 14:28 ============
1Ki 14:28 Then it happened as often as the king entered the house of the Lord, that the guards would carry them and would bring them back into the guards' room.
1Ki 14:28 Cumque ingrederetur rex in domum Domini, portabant ea qui præeundi habebant officium: et postea reportabant ad armamentarium scutariorum.
======= 1 Kings 14:29 ============
1Ki 14:29 Now the rest of the acts of Rehoboam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
1Ki 14:29 Reliqua autem sermonum Roboam, et omnia quæ fecit, ecce scripta sunt in libro sermonum dierum regum Juda.
======= 1 Kings 14:30 ============
1Ki 14:30 There was war between Rehoboam and Jeroboam continually.
1Ki 14:30 Fuitque bellum inter Roboam et Jeroboam cunctis diebus.
======= 1 Kings 14:31 ============
1Ki 14:31 And Rehoboam slept with his fathers and was buried with his fathers in the city of David; and his mother's name was Naamah the Ammonitess. And Abijam his son became king in his place. 
1Ki 14:31 Dormivitque Roboam cum patribus suis, et sepultus est cum eis in civitate David: nomen autem matris ejus Naama Ammanitis: et regnavit Abiam filius ejus pro eo.
======= 1 Kings 15:1 ============
1Ki 15:1 Now in the eighteenth year of King Jeroboam, the son of Nebat, Abijam became king over Judah.
1Ki 15:1 Igitur in octavodecimo anno regni Jeroboam filii Nabat, regnavit Abiam super Judam.
======= 1 Kings 15:2 ============
1Ki 15:2 He reigned three years in Jerusalem; and his mother's name was Maacah the daughter of Abishalom.
1Ki 15:2 Tribus annis regnavit in Jerusalem: nomen matris ejus Maacha filia Abessalom.
======= 1 Kings 15:3 ============
1Ki 15:3 He walked in all the sins of his father which he had committed before him; and his heart was not wholly devoted to the Lord his God, like the heart of his father David.
1Ki 15:3 Ambulavitque in omnibus peccatis patris sui, quæ fecerat ante eum: nec erat cor ejus perfectum cum Domino Deo suo, sicut cor David patris ejus.
======= 1 Kings 15:4 ============
1Ki 15:4 But for David's sake the Lord his God gave him a lamp in Jerusalem, to raise up his son after him and to establish Jerusalem;
1Ki 15:4 Sed propter David dedit ei Dominus Deus suus lucernam in Jerusalem, ut suscitaret filium ejus post eum, et statueret Jerusalem:
======= 1 Kings 15:5 ============
1Ki 15:5 because David did what was right in the sight of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the case of Uriah the Hittite.
1Ki 15:5 eo quod fecisset David rectum in oculis Domini, et non declinasset ab omnibus quæ præceperat ei cunctis diebus vitæ suæ, excepto sermone Uriæ Hethæi.
======= 1 Kings 15:6 ============
1Ki 15:6 There was war between Rehoboam and Jeroboam all the days of his life.
1Ki 15:6 Attamen bellum fuit inter Roboam et Jeroboam omni tempore vitæ ejus.
======= 1 Kings 15:7 ============
1Ki 15:7 Now the rest of the acts of Abijam and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam. 
1Ki 15:7 Reliqua autem sermonum Abiam, et omnia quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda? Fuitque prælium inter Abiam et inter Jeroboam.
======= 1 Kings 15:8 ============
1Ki 15:8 And Abijam slept with his fathers and they buried him in the city of David; and Asa his son became king in his place.
1Ki 15:8 Et dormivit Abiam cum patribus suis, et sepelierunt eum in civitate David, regnavitque Asa filius ejus pro eo.~
======= 1 Kings 15:9 ============
1Ki 15:9 So in the twentieth year of Jeroboam the king of Israel, Asa began to reign as king of Judah.
1Ki 15:9 In anno ergo vigesimo Jeroboam regis Israël regnavit Asa rex Juda,
======= 1 Kings 15:10 ============
1Ki 15:10 He reigned forty-one years in Jerusalem; and his mother's name was Maacah the daughter of Abishalom.
1Ki 15:10 et quadraginta et uno anno regnavit in Jerusalem. Nomen matris ejus Maacha filia Abessalom.
======= 1 Kings 15:11 ============
1Ki 15:11 Asa did what was right in the sight of the Lord, like David his father.
1Ki 15:11 Et fecit Asa rectum ante conspectum Domini, sicut David pater ejus:
======= 1 Kings 15:12 ============
1Ki 15:12 He also put away the male cult prostitutes from the land and removed all the idols which his fathers had made.
1Ki 15:12 et abstulit effeminatos de terra, purgavitque universas sordes idolorum quæ fecerant patres ejus.
======= 1 Kings 15:13 ============
1Ki 15:13 He also removed Maacah his mother from being queen mother, because she had made a horrid image as an Asherah; and Asa cut down her horrid image and burned it at the brook Kidron.
1Ki 15:13 Insuper et Maacham matrem suam amovit, ne esset princeps in sacris Priapi, et in luco ejus quem consecraverat: subvertitque specum ejus, et confregit simulacrum turpissimum, et combussit in torrente Cedron:
======= 1 Kings 15:14 ============
1Ki 15:14 But the high places were not taken away; nevertheless the heart of Asa was wholly devoted to the Lord all his days.
1Ki 15:14 excelsa autem non abstulit. Verumtamen cor Asa perfectum erat cum Domino cunctis diebus suis:
======= 1 Kings 15:15 ============
1Ki 15:15 He brought into the house of the Lord the dedicated things of his father and his own dedicated things: silver and gold and utensils.
1Ki 15:15 et intulit ea quæ sanctificaverat pater suus, et voverat, in domum Domini, argentum, et aurum, et vasa.~
======= 1 Kings 15:16 ============
1Ki 15:16 Now there was war between Asa and Baasha king of Israel all their days.
1Ki 15:16 Bellum autem erat inter Asa, et Baasa regem Israël cunctis diebus eorum.
======= 1 Kings 15:17 ============
1Ki 15:17 Baasha king of Israel went up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah.
1Ki 15:17 Ascendit quoque Baasa rex Israël in Judam, et ædificavit Rama, ut non posset quispiam egredi vel ingredi de parte Asa regis Juda.
======= 1 Kings 15:18 ============
1Ki 15:18 Then Asa took all the silver and the gold which were left in the treasuries of the house of the Lord and the treasuries of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram, who lived in Damascus, saying,
1Ki 15:18 Tollens itaque Asa omne argentum et aurum quod remanserat in thesauris domus Domini, et in thesauris domus regiæ, et dedit illud in manus servorum suorum: et misit ad Benadad filium Tabremon filii Hezion, regem Syriæ, qui habitabat in Damasco, dicens:
======= 1 Kings 15:19 ============
1Ki 15:19 "Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you a present of silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me."
1Ki 15:19 Fœdus est inter me et te, et inter patrem meum et patrem tuum: ideo misi tibi munera, argentum et aurum: et peto ut venias, et irritum facias fœdus quod habes cum Baasa rege Israël, et recedat a me.
======= 1 Kings 15:20 ============
1Ki 15:20 So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and conquered Ijon, Dan, Abel-beth-maacah and all Chinneroth, besides all the land of Naphtali.
1Ki 15:20 Acquiescens Benadad regi Asa, misit principes exercitus sui in civitates Israël, et percusserunt Ahion, et Dan, et Abeldomum Maacha, et universam Cenneroth, omnem scilicet terram Nephthali.
======= 1 Kings 15:21 ============
1Ki 15:21 When Baasha heard of it, he ceased fortifying Ramah and remained in Tirzah.
1Ki 15:21 Quod cum audisset Baasa, intermisit ædificare Rama, et reversus est in Thersa.
======= 1 Kings 15:22 ============
1Ki 15:22 Then King Asa made a proclamation to all Judah -none was exempt- and they carried away the stones of Ramah and its timber with which Baasha had built. And King Asa built with them Geba of Benjamin and Mizpah. 
1Ki 15:22 Rex autem Asa nuntium misit in omnem Judam, dicens: Nemo sit excusatus. Et tulerunt lapides de Rama, et ligna ejus, quibus ædificaverat Baasa, et exstruxit de eis rex Asa Gabaa Benjamin, et Maspha.
======= 1 Kings 15:23 ============
1Ki 15:23 Now the rest of all the acts of Asa and all his might and all that he did and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in the time of his old age he was diseased in his feet.
1Ki 15:23 Reliqua autem omnium sermonum Asa, et universæ fortitudines ejus, et cuncta quæ fecit, et civitates quas exstruxit, nonne hæc scripta sunt in libro verborum dierum regum Juda? Verumtamen in tempore senectutis suæ doluit pedes.
======= 1 Kings 15:24 ============
1Ki 15:24 And Asa slept with his fathers and was buried with his fathers in the city of David his father; and Jehoshaphat his son reigned in his place. 
1Ki 15:24 Et dormivit cum patribus suis, et sepultus est cum eis in civitate David patris sui. Regnavitque Josaphat filius ejus pro eo.~
======= 1 Kings 15:25 ============
1Ki 15:25 Now Nadab the son of Jeroboam became king over Israel in the second year of Asa king of Judah, and he reigned over Israel two years.
1Ki 15:25 Nadab vero filius Jeroboam regnavit super Israël anno secundo Asa regis Juda: regnavitque super Israël duobus annis.
======= 1 Kings 15:26 ============
1Ki 15:26 He did evil in the sight of the Lord, and walked in the way of his father and in his sin which he made Israel sin.
1Ki 15:26 Et fecit quod malum est in conspectu Domini, et ambulavit in viis patris sui, et in peccatis ejus quibus peccare fecit Israël.
======= 1 Kings 15:27 ============
1Ki 15:27 Then Baasha the son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines, while Nadab and all Israel were laying siege to Gibbethon.
1Ki 15:27 Insidiatus est autem ei Baasa filius Ahiæ de domo Issachar, et percussit eum in Gebbethon, quæ est urbs Philisthinorum: siquidem Nadab et omnis Israël obsidebant Gebbethon.
======= 1 Kings 15:28 ============
1Ki 15:28 So Baasha killed him in the third year of Asa king of Judah and reigned in his place.
1Ki 15:28 Interfecit ergo illum Baasa in anno tertio Asa regis Juda, et regnavit pro eo.
======= 1 Kings 15:29 ============
1Ki 15:29 It came about as soon as he was king, he struck down all the household of Jeroboam. He did not leave to Jeroboam any persons alive, until he had destroyed them, according to the word of the Lord, which He spoke by His servant Ahijah the Shilonite,
1Ki 15:29 Cumque regnasset, percussit omnem domum Jeroboam: non dimisit ne unam quidem animam de semine ejus donec deleret eum, juxta verbum Domini quod locutus fuerat in manu servi sui Ahiæ Silonitis,
======= 1 Kings 15:30 ============
1Ki 15:30 and because of the sins of Jeroboam which he sinned, and which he made Israel sin, because of his provocation with which he provoked the Lord God of Israel to anger.
1Ki 15:30 propter peccata Jeroboam, quæ peccaverat, et quibus peccare fecerat Israël: et propter delictum quo irritaverat Dominum Deum Israël.
======= 1 Kings 15:31 ============
1Ki 15:31 Now the rest of the acts of Nadab and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel? 
1Ki 15:31 Reliqua autem sermonum Nadab, et omnia quæ operatus est, nonne hæc scripta sunt in libro verborum dierum regum Israël?
======= 1 Kings 15:32 ============
1Ki 15:32 There was war between Asa and Baasha king of Israel all their days.
1Ki 15:32 Fuitque bellum inter Asa, et Baasa regem Israël, cunctis diebus eorum.~
======= 1 Kings 15:33 ============
1Ki 15:33 In the third year of Asa king of Judah, Baasha the son of Ahijah became king over all Israel at Tirzah, and reigned twenty-four years.
1Ki 15:33 Anno tertio Asa regis Juda, regnavit Baasa filius Ahiæ super omnem Israël in Thersa, viginti quatuor annis.
======= 1 Kings 15:34 ============
1Ki 15:34 He did evil in the sight of the Lord, and walked in the way of Jeroboam and in his sin which he made Israel sin. 
1Ki 15:34 Et fecit malum coram Domino, ambulavitque in via Jeroboam, et in peccatis ejus quibus peccare fecit Israël.
======= 1 Kings 16:1 ============
1Ki 16:1 Now the word of the Lord came to Jehu the son of Hanani against Baasha, saying,
1Ki 16:1 Factus est autem sermo Domini ad Jehu filium Hanani contra Baasa, dicens:
======= 1 Kings 16:2 ============
1Ki 16:2 "Inasmuch as I exalted you from the dust and made you leader over My people Israel, and you have walked in the way of Jeroboam and have made My people Israel sin, provoking Me to anger with their sins,
1Ki 16:2 Pro eo quod exaltavi te de pulvere, et posui te ducem super populum meum Israël, tu autem ambulasti in via Jeroboam, et peccare fecisti populum meum Israël, ut me irritares in peccatis eorum:
======= 1 Kings 16:3 ============
1Ki 16:3 behold, I will consume Baasha and his house, and I will make your house like the house of Jeroboam the son of Nebat.
1Ki 16:3 ecce ego demetam posteriora Baasa, et posteriora domus ejus, et faciam domum tuam sicut domum Jeroboam filii Nabat.
======= 1 Kings 16:4 ============
1Ki 16:4 Anyone of Baasha who dies in the city the dogs will eat, and anyone of his who dies in the field the birds of the heavens will eat."
1Ki 16:4 Qui mortuus fuerit de Baasa in civitate, comedent eum canes: et qui mortuus fuerit ex eo in regione, comedent eum volucres cæli.
======= 1 Kings 16:5 ============
1Ki 16:5 Now the rest of the acts of Baasha and what he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 
1Ki 16:5 Reliqua autem sermonum Baasa, et quæcumque fecit, et prælia ejus, nonne hæc scripta sunt in libro verborum dierum regum Israël?
======= 1 Kings 16:6 ============
1Ki 16:6 And Baasha slept with his fathers and was buried in Tirzah, and Elah his son became king in his place.
1Ki 16:6 Dormivit ergo Baasa cum patribus suis, sepultusque est in Thersa: et regnavit Ela filius ejus pro eo.
======= 1 Kings 16:7 ============
1Ki 16:7 Moreover, the word of the Lord through the prophet Jehu the son of Hanani also came against Baasha and his household, both because of all the evil which he did in the sight of the Lord, provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck it.
1Ki 16:7 Cum autem in manu Jehu filii Hanani prophetæ verbum Domini factum esset contra Baasa, et contra domum ejus, et contra omne malum quod fecerat coram Domino, ad irritandum eum in operibus manuum suarum, ut fieret sicut domus Jeroboam: ob hanc causam occidit eum, hoc est, Jehu filium Hanani prophetam.~
======= 1 Kings 16:8 ============
1Ki 16:8 In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel at Tirzah, and reigned two years.
1Ki 16:8 Anno vigesimo sexto Asa regis Juda, regnavit Ela filius Baasa super Israël in Thersa, duobus annis.
======= 1 Kings 16:9 ============
1Ki 16:9 His servant Zimri, commander of half his chariots, conspired against him. Now he was at Tirzah drinking himself drunk in the house of Arza, who was over the household at Tirzah.
1Ki 16:9 Et rebellavit contra eum servus suus Zambri, dux mediæ partis equitum: erat autem Ela in Thersa bibens, et temulentus in domo Arsa præfecti Thersa.
======= 1 Kings 16:10 ============
1Ki 16:10 Then Zimri went in and struck him and put him to death in the twenty-seventh year of Asa king of Judah, and became king in his place.
1Ki 16:10 Irruens ergo Zambri, percussit et occidit eum, anno vigesimo septimo Asa regis Juda, et regnavit pro eo.
======= 1 Kings 16:11 ============
1Ki 16:11 It came about when he became king, as soon as he sat on his throne, that he killed all the household of Baasha; he did not leave a single male, neither of his relatives nor of his friends.
1Ki 16:11 Cumque regnasset, et sedisset super solium ejus, percussit omnem domum Baasa, et non dereliquit ex ea mingentem ad parietem: et propinquos et amicos ejus.
======= 1 Kings 16:12 ============
1Ki 16:12 Thus Zimri destroyed all the household of Baasha, according to the word of the Lord, which He spoke against Baasha through Jehu the prophet,
1Ki 16:12 Delevitque Zambri omnem domum Baasa, juxta verbum Domini quod locutus fuerat ad Baasa in manu Jehu prophetæ,
======= 1 Kings 16:13 ============
1Ki 16:13 for all the sins of Baasha and the sins of Elah his son, which they sinned and which they made Israel sin, provoking the Lord God of Israel to anger with their idols.
1Ki 16:13 propter universa peccata Baasa, et peccata Ela filii ejus, qui peccaverunt, et peccare fecerunt Israël, provocantes Dominum Deum Israël in vanitatibus suis.
======= 1 Kings 16:14 ============
1Ki 16:14 Now the rest of the acts of Elah and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?
1Ki 16:14 Reliqua autem sermonum Ela, et omnia quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Israël?~
======= 1 Kings 16:15 ============
1Ki 16:15 In the twenty-seventh year of Asa king of Judah, Zimri reigned seven days at Tirzah. Now the people were camped against Gibbethon, which belonged to the Philistines.
1Ki 16:15 Anno vigesimo septimo Asa regis Juda, regnavit Zambri septem diebus in Thersa: porro exercitus obsidebat Gebbethon urbem Philisthinorum.
======= 1 Kings 16:16 ============
1Ki 16:16 The people who were camped heard it said, "Zimri has conspired and has also struck down the king." Therefore all Israel made Omri, the commander of the army, king over Israel that day in the camp.
1Ki 16:16 Cumque audisset rebellasse Zambri, et occidisse regem, fecit sibi regem omnis Israël Amri, qui erat princeps militiæ super Israël in die illa in castris.
======= 1 Kings 16:17 ============
1Ki 16:17 Then Omri and all Israel with him went up from Gibbethon and besieged Tirzah.
1Ki 16:17 Ascendit ergo Amri, et omnis Israël cum eo, de Gebbethon, et obsidebant Thersa.
======= 1 Kings 16:18 ============
1Ki 16:18 When Zimri saw that the city was taken, he went into the citadel of the king's house and burned the king's house over him with fire, and died,
1Ki 16:18 Videns autem Zambri quod expugnanda esset civitas, ingressus est palatium, et succendit se cum domo regia: et mortuus est
======= 1 Kings 16:19 ============
1Ki 16:19 because of his sins which he sinned, doing evil in the sight of the Lord, walking in the way of Jeroboam, and in his sin which he did, making Israel sin.
1Ki 16:19 in peccatis suis quæ peccaverat, faciens malum coram Domino, et ambulans in via Jeroboam, et in peccato ejus, quo fecit peccare Israël.
======= 1 Kings 16:20 ============
1Ki 16:20 Now the rest of the acts of Zimri and his conspiracy which he carried out, are they not written in the Book of the Chronicles of the Kings of Israel?
1Ki 16:20 Reliqua autem sermonum Zambri, et insidiarum ejus, et tyrannidis, nonne hæc scripta sunt in libro verborum dierum regum Israël?
======= 1 Kings 16:21 ============
1Ki 16:21 Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; the other half followed Omri.
1Ki 16:21 Tunc divisus est populus Israël in duas partes: media pars populi sequebatur Thebni filium Gineth, ut constitueret eum regem: et media pars Amri.
======= 1 Kings 16:22 ============
1Ki 16:22 But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. And Tibni died and Omri became king.
1Ki 16:22 Prævaluit autem populus qui erat cum Amri, populo qui sequebatur Thebni filium Gineth: mortuusque est Thebni, et regnavit Amri.~
======= 1 Kings 16:23 ============
1Ki 16:23 In the thirty-first year of Asa king of Judah, Omri became king over Israel and reigned twelve years; he reigned six years at Tirzah.
1Ki 16:23 Anno trigesimo primo Asa regis Juda, regnavit Amri super Israël, duodecim annis: in Thersa regnavit sex annis.
======= 1 Kings 16:24 ============
1Ki 16:24 He bought the hill Samaria from Shemer for two talents of silver; and he built on the hill, and named the city which he built Samaria, after the name of Shemer, the owner of the hill.
1Ki 16:24 Emitque montem Samariæ a Somer duobus talentis argenti: et ædificavit eum, et vocavit nomen civitatis quam exstruxerat, nomine Semer domini montis, Samariam.
======= 1 Kings 16:25 ============
1Ki 16:25 Omri did evil in the sight of the Lord, and acted more wickedly than all who were before him.
1Ki 16:25 Fecit autem Amri malum in conspectu Domini, et operatus est nequiter, super omnes qui fuerunt ante eum.
======= 1 Kings 16:26 ============
1Ki 16:26 For he walked in all the way of Jeroboam the son of Nebat and in his sins which he made Israel sin, provoking the Lord God of Israel with their idols.
1Ki 16:26 Ambulavitque in omni via Jeroboam filii Nabat, et in peccatis ejus quibus peccare fecerat Israël, ut irritaret Dominum Deum Israël in vanitatibus suis.
======= 1 Kings 16:27 ============
1Ki 16:27 Now the rest of the acts of Omri which he did and his might which he showed, are they not written in the Book of the Chronicles of the Kings of Israel?
1Ki 16:27 Reliqua autem sermonum Amri, et prælia ejus quæ gessit, nonne hæc scripta sunt in libro verborum dierum regum Israël?
======= 1 Kings 16:28 ============
1Ki 16:28 So Omri slept with his fathers and was buried in Samaria; and Ahab his son became king in his place.
1Ki 16:28 Dormivitque Amri cum patribus suis, et sepultus est in Samaria: regnavitque Achab filius ejus pro eo.~
======= 1 Kings 16:29 ============
1Ki 16:29 Now Ahab the son of Omri became king over Israel in the thirty-eighth year of Asa king of Judah, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years.
1Ki 16:29 Achab vero filius Amri regnavit super Israël anno trigesimo octavo Asa regis Juda. Et regnavit Achab filius Amri super Israël in Samaria viginti et duobus annis.
======= 1 Kings 16:30 ============
1Ki 16:30 Ahab the son of Omri did evil in the sight of the Lord more than all who were before him.
1Ki 16:30 Et fecit Achab filius Amri malum in conspectu Domini super omnes qui fuerunt ante eum.
======= 1 Kings 16:31 ============
1Ki 16:31 It came about, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he married Jezebel the daughter of Ethbaal king of the Sidonians, and went to serve Baal and worshiped him.
1Ki 16:31 Nec suffecit ei ut ambularet in peccatis Jeroboam filii Nabat: insuper duxit uxorem Jezabel filiam Ethbaal regis Sidoniorum. Et abiit, et servivit Baal, et adoravit eum.
======= 1 Kings 16:32 ============
1Ki 16:32 So he erected an altar for Baal in the house of Baal which he built in Samaria.
1Ki 16:32 Et posuit aram Baal in templo Baal, quod ædificaverat in Samaria,
======= 1 Kings 16:33 ============
1Ki 16:33 Ahab also made the Asherah. Thus Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.
1Ki 16:33 et plantavit lucum: et addidit Achab in opere suo, irritans Dominum Deum Israël super omnes reges Israël qui fuerunt ante eum.
======= 1 Kings 16:34 ============
1Ki 16:34 In his days Hiel the Bethelite built Jericho; he laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the word of the Lord, which He spoke by Joshua the son of Nun. 
1Ki 16:34 In diebus ejus ædificavit Hiel de Bethel Jericho: in Abiram primitivo suo fundavit eam, et in Segub novissimo suo posuit portas ejus, juxta verbum Domini quod locutus fuerat in manu Josue filii Nun.
======= 1 Kings 17:1 ============
1Ki 17:1 Now Elijah the Tishbite, who was of the settlers of Gilead, said to Ahab, "As the Lord, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word."
1Ki 17:1 Et dixit Elias Thesbites de habitatoribus Galaad ad Achab: Vivit Dominus Deus Israël, in cujus conspectu sto, si erit annis his ros et pluvia, nisi juxta oris mei verba.
======= 1 Kings 17:2 ============
1Ki 17:2 The word of the Lord came to him, saying,
1Ki 17:2 Et factum est verbum Domini ad eum, dicens:
======= 1 Kings 17:3 ============
1Ki 17:3 "Go away from here and turn eastward, and hide yourself by the brook Cherith, which is east of the Jordan.
1Ki 17:3 Recede hinc, et vade contra orientem, et abscondere in torrente Carith, qui est contra Jordanem,
======= 1 Kings 17:4 ============
1Ki 17:4 It shall be that you will drink of the brook, and I have commanded the ravens to provide for you there."
1Ki 17:4 et ibi de torrente bibes: corvisque præcepi ut pascant te ibi.
======= 1 Kings 17:5 ============
1Ki 17:5 So he went and did according to the word of the Lord, for he went and lived by the brook Cherith, which is east of the Jordan.
1Ki 17:5 Abiit ergo, et fecit juxta verbum Domini: cumque abiisset, sedit in torrente Carith, qui est contra Jordanem.
======= 1 Kings 17:6 ============
1Ki 17:6 The ravens brought him bread and meat in the morning and bread and meat in the evening, and he would drink from the brook.
1Ki 17:6 Corvi quoque deferebant ei panem et carnes mane, similiter panem et carnes vesperi, et bibebat de torrente.
======= 1 Kings 17:7 ============
1Ki 17:7 It happened after a while that the brook dried up, because there was no rain in the land.
1Ki 17:7 Post dies autem siccatus est torrens: non enim pluerat super terram.~
======= 1 Kings 17:8 ============
1Ki 17:8 Then the word of the Lord came to him, saying,
1Ki 17:8 Factus est ergo sermo Domini ad eum, dicens:
======= 1 Kings 17:9 ============
1Ki 17:9 "Arise, go to Zarephath, which belongs to Sidon, and stay there; behold, I have commanded a widow there to provide for you."
1Ki 17:9 Surge, et vade in Sarephta Sidoniorum, et manebis ibi: præcepi enim ibi mulieri viduæ ut pascat te.
======= 1 Kings 17:10 ============
1Ki 17:10 So he arose and went to Zarephath, and when he came to the gate of the city, behold, a widow was there gathering sticks; and he called to her and said, "Please get me a little water in a jar, that I may drink."
1Ki 17:10 Surrexit, et abiit in Sarephta. Cumque venisset ad portam civitatis, apparuit ei mulier vidua colligens ligna, et vocavit eam, dixitque ei: Da mihi paululum aquæ in vase ut bibam.
======= 1 Kings 17:11 ============
1Ki 17:11 As she was going to get it, he called to her and said, "Please bring me a piece of bread in your hand."
1Ki 17:11 Cumque illa pergeret ut afferret, clamavit post tergum ejus, dicens: Affer mihi, obsecro, et buccellam panis in manu tua.
======= 1 Kings 17:12 ============
1Ki 17:12 But she said, "As the Lord your God lives, I have no bread, only a handful of flour in the bowl and a little oil in the jar; and behold, I am gathering a few sticks that I may go in and prepare for me and my son, that we may eat it and die."
1Ki 17:12 Quæ respondit: Vivit Dominus Deus tuus, quia non habeo panem, nisi quantum pugillus capere potest farinæ in hydria, et paululum olei in lecytho: en colligo duo ligna ut ingrediar et faciam illum mihi et filio meo, ut comedamus, et moriamur.
======= 1 Kings 17:13 ============
1Ki 17:13 Then Elijah said to her, "Do not fear; go, do as you have said, but make me a little bread cake from it first and bring it out to me, and afterward you may make one for yourself and for your son.
1Ki 17:13 Ad quam Elias ait: Noli timere, sed vade, et fac sicut dixisti: verumtamen mihi primum fac de ipsa farinula subcinericium panem parvulum, et affer ad me: tibi autem et filio tuo facies postea.
======= 1 Kings 17:14 ============
1Ki 17:14 For thus says the Lord God of Israel, 'The bowl of flour shall not be exhausted, nor shall the jar of oil be empty, until the day that the Lord sends rain on the face of the earth.'"
1Ki 17:14 Hæc autem dicit Dominus Deus Israël: Hydria farinæ non deficiet, nec lecythus olei minuetur, usque ad diem in qua Dominus daturus est pluviam super faciem terræ.
======= 1 Kings 17:15 ============
1Ki 17:15 So she went and did according to the word of Elijah, and she and he and her household ate for many days.
1Ki 17:15 Quæ abiit, et fecit juxta verbum Eliæ: et comedit ipse, et illa, et domus ejus: et ex illa die
======= 1 Kings 17:16 ============
1Ki 17:16 The bowl of flour was not exhausted nor did the jar of oil become empty, according to the word of the Lord which He spoke through Elijah. 
1Ki 17:16 hydria farinæ non defecit, et lecythus olei non est imminutus, juxta verbum Domini quod locutus fuerat in manu Eliæ.
======= 1 Kings 17:17 ============
1Ki 17:17 Now it came about after these things that the son of the woman, the mistress of the house, became sick; and his sickness was so severe that there was no breath left in him.
1Ki 17:17 Factum est autem post hæc, ægrotavit filius mulieris matrisfamilias, et erat languor fortissimus, ita ut non remaneret in eo halitus.
======= 1 Kings 17:18 ============
1Ki 17:18 So she said to Elijah, "What do I have to do with you, O man of God? You have come to me to bring my iniquity to remembrance and to put my son to death!"
1Ki 17:18 Dixit ergo ad Eliam: Quid mihi et tibi, vir Dei? ingressus es ad me, ut rememorarentur iniquitates meæ, et interficeres filium meum?
======= 1 Kings 17:19 ============
1Ki 17:19 He said to her, "Give me your son." Then he took him from her bosom and carried him up to the upper room where he was living, and laid him on his own bed.
1Ki 17:19 Et ait ad eam Elias: Da mihi filium tuum. Tulitque eum de sinu ejus, et portavit in cœnaculum ubi ipse manebat, et posuit super lectulum suum.
======= 1 Kings 17:20 ============
1Ki 17:20 He called to the Lord and said, "O Lord my God, have You also brought calamity to the widow with whom I am staying, by causing her son to die?"
1Ki 17:20 Et clamavit ad Dominum, et dixit: Domine Deus meus, etiam ne viduam apud quam ego utcumque sustentor, afflixisti ut interficeres filium ejus?
======= 1 Kings 17:21 ============
1Ki 17:21 Then he stretched himself upon the child three times, and called to the Lord and said, "O Lord my God, I pray You, let this child's life return to him."
1Ki 17:21 Et expandit se, atque mensus est super puerum tribus vicibus, et clamavit ad Dominum, et ait: Domine Deus meus, revertatur, obsecro, anima pueri hujus in viscera ejus.
======= 1 Kings 17:22 ============
1Ki 17:22 The Lord heard the voice of Elijah, and the life of the child returned to him and he revived.
1Ki 17:22 Et exaudivit Dominus vocem Eliæ: et reversa est anima pueri intra eum, et revixit.
======= 1 Kings 17:23 ============
1Ki 17:23 Elijah took the child and brought him down from the upper room into the house and gave him to his mother; and Elijah said, "See, your son is alive."
1Ki 17:23 Tulitque Elias puerum, et deposuit eum de cœnaculo in inferiorem domum, et tradidit matri suæ, et ait illi: En vivit filius tuus.
======= 1 Kings 17:24 ============
1Ki 17:24 Then the woman said to Elijah, "Now I know that you are a man of God and that the word of the Lord in your mouth is truth." 
1Ki 17:24 Dixitque mulier ad Eliam: Nunc in isto cognovi quoniam vir Dei es tu, et verbum Domini in ore tuo verum est.
======= 1 Kings 18:1 ============
1Ki 18:1 Now it happened after many days that the word of the Lord came to Elijah in the third year, saying, "Go, show yourself to Ahab, and I will send rain on the face of the earth."
1Ki 18:1 Post dies multos factum est verbum Domini ad Eliam, in anno tertio, dicens: Vade, et ostende te Achab, ut dem pluviam super faciem terræ.
======= 1 Kings 18:2 ============
1Ki 18:2 So Elijah went to show himself to Ahab. Now the famine was severe in Samaria.
1Ki 18:2 Ivit ergo Elias, ut ostenderet se Achab: erat autem fames vehemens in Samaria.
======= 1 Kings 18:3 ============
1Ki 18:3 Ahab called Obadiah who was over the household.  (Now Obadiah feared the Lord greatly;
1Ki 18:3 Vocavitque Achab Abdiam dispensatorem domus suæ: Abdias autem timebat Dominum valde.
======= 1 Kings 18:4 ============
1Ki 18:4 for when Jezebel destroyed the prophets of the Lord, Obadiah took a hundred prophets and hid them by fifties in a cave, and provided them with bread and water.)
1Ki 18:4 Nam cum interficeret Jezabel prophetas Domini, tulit ille centum prophetas, et abscondit eos quinquagenos et quinquagenos in speluncis, et pavit eos pane et aqua.
======= 1 Kings 18:5 ============
1Ki 18:5 Then Ahab said to Obadiah, "Go through the land to all the springs of water and to all the valleys; perhaps we will find grass and keep the horses and mules alive, and not have to kill some of the cattle."
1Ki 18:5 Dixit ergo Achab ad Abdiam: Vade in terram ad universos fontes aquarum, et in cunctas valles, si forte possimus invenire herbam, et salvare equos et mulos, et non penitus jumenta intereant.
======= 1 Kings 18:6 ============
1Ki 18:6 So they divided the land between them to survey it; Ahab went one way by himself and Obadiah went another way by himself.
1Ki 18:6 Diviseruntque sibi regiones ut circuirent eas: Achab ibat per viam unam, et Abdias per viam alteram seorsum.
======= 1 Kings 18:7 ============
1Ki 18:7 Now as Obadiah was on the way, behold, Elijah met him, and he recognized him and fell on his face and said, "Is this you, Elijah my master?"
1Ki 18:7 Cumque esset Abdias in via, Elias occurrit ei: qui cum cognovisset eum, cecidit super faciem suam, et ait: Num tu es, domine mi, Elias?
======= 1 Kings 18:8 ============
1Ki 18:8 He said to him, "It is I. Go, say to your master, 'Behold, Elijah is here.'"
1Ki 18:8 Cui ille respondit: Ego. Vade, et dic domino tuo: Adest Elias.
======= 1 Kings 18:9 ============
1Ki 18:9 He said, "What sin have I committed, that you are giving your servant into the hand of Ahab to put me to death?
1Ki 18:9 Et ille: Quid peccavi, inquit, quoniam tradis me servum tuum in manu Achab, ut interficiat me?
======= 1 Kings 18:10 ============
1Ki 18:10 As the Lord your God lives, there is no nation or kingdom where my master has not sent to search for you; and when they said, 'He is not here,' he made the kingdom or nation swear that they could not find you.
1Ki 18:10 Vivit Dominus Deus tuus, quia non est gens aut regnum quo non miserit dominus meus te requirens: et respondentibus cunctis: Non est hic: adjuravit regna singula et gentes, eo quod minime reperireris.
======= 1 Kings 18:11 ============
1Ki 18:11 And now you are saying, 'Go, say to your master, "Behold, Elijah is here."'
1Ki 18:11 Et nunc tu dicis mihi: Vade, et dic domino tuo: Adest Elias.
======= 1 Kings 18:12 ============
1Ki 18:12 It will come about when I leave you that the Spirit of the Lord will carry you where I do not know; so when I come and tell Ahab and he cannot find you, he will kill me, although I your servant have feared the Lord from my youth.
1Ki 18:12 Cumque recessero a te, spiritus Domini asportabit te in locum quem ego ignoro: et ingressus nuntiabo Achab, et non inveniens te, interficiet me: servus autem tuus timet Dominum ab infantia sua.
======= 1 Kings 18:13 ============
1Ki 18:13 Has it not been told to my master what I did when Jezebel killed the prophets of the Lord, that I hid a hundred prophets of the Lord by fifties in a cave, and provided them with bread and water?
1Ki 18:13 Numquid non indicatum est tibi domino meo quid fecerim cum interficeret Jezabel prophetas Domini, quod absconderim de prophetis Domini centum viros, quinquagenos et quinquagenos, in speluncis, et paverim eos pane et aqua?
======= 1 Kings 18:14 ============
1Ki 18:14 And now you are saying, 'Go, say to your master, "Behold, Elijah is here"'; he will then kill me."
1Ki 18:14 et nunc tu dicis: Vade, et dic domino tuo: Adest Elias: ut interficiat me?
======= 1 Kings 18:15 ============
1Ki 18:15 Elijah said, "As the Lord of hosts lives, before whom I stand, I will surely show myself to him today."
1Ki 18:15 Et dixit Elias: Vivit Dominus exercituum, ante cujus vultum sto, quia hodie apparebo ei.
======= 1 Kings 18:16 ============
1Ki 18:16 So Obadiah went to meet Ahab and told him; and Ahab went to meet Elijah.
1Ki 18:16 Abiit ergo Abdias in occursum Achab, et indicavit ei: venitque Achab in occursum Eliæ.
======= 1 Kings 18:17 ============
1Ki 18:17 When Ahab saw Elijah, Ahab said to him, "Is this you, you troubler of Israel?"
1Ki 18:17 Et cum vidisset eum, ait: Tune es ille, qui conturbas Israël?
======= 1 Kings 18:18 ============
1Ki 18:18 He said, "I have not troubled Israel, but you and your father's house have, because you have forsaken the commandments of the Lord and you have followed the Baals.
1Ki 18:18 Et ille ait: Non ego turbavi Israël, sed tu, et domus patris tui, qui dereliquistis mandata Domini, et secuti estis Baalim.~
======= 1 Kings 18:19 ============
1Ki 18:19 Now then send and gather to me all Israel at Mount Carmel, together with 450 prophets of Baal and 400 prophets of the Asherah, who eat at Jezebel's table." 
1Ki 18:19 Verumtamen nunc mitte, et congrega ad me universum Israël in monte Carmeli, et prophetas Baal quadringentos quinquaginta, prophetasque lucorum quadringentos, qui comedunt de mensa Jezabel.
======= 1 Kings 18:20 ============
1Ki 18:20 So Ahab sent a message among all the sons of Israel and brought the prophets together at Mount Carmel.
1Ki 18:20 Misit Achab ad omnes filios Israël, et congregavit prophetas in monte Carmeli.
======= 1 Kings 18:21 ============
1Ki 18:21 Elijah came near to all the people and said, "How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him." But the people did not answer him a word.
1Ki 18:21 Accedens autem Elias ad omnem populum, ait: Usquequo claudicatis in duas partes? si Dominus est Deus, sequimini eum: si autem Baal, sequimini illum. Et non respondit ei populus verbum.
======= 1 Kings 18:22 ============
1Ki 18:22 Then Elijah said to the people, "I alone am left a prophet of the Lord, but Baal's prophets are 450 men.
1Ki 18:22 Et ait rursus Elias ad populum: Ego remansi propheta Domini solus: prophetæ autem Baal quadringenti et quinquaginta viri sunt.
======= 1 Kings 18:23 ============
1Ki 18:23 Now let them give us two oxen; and let them choose one ox for themselves and cut it up, and place it on the wood, but put no fire under it; and I will prepare the other ox and lay it on the wood, and I will not put a fire under it.
1Ki 18:23 Dentur nobis duo boves, et illi eligant sibi bovem unum, et in frustra cædentes ponant super ligna, ignem autem non supponant: et ego faciam bovem alterum, et imponam super ligna, ignem autem non supponam.
======= 1 Kings 18:24 ============
1Ki 18:24 Then you call on the name of your god, and I will call on the name of the Lord, and the God who answers by fire, He is God." And all the people said, "That is a good idea."
1Ki 18:24 Invocate nomina deorum vestrorum, et ego invocabo nomen Domini mei: et Deus qui exaudierit per ignem, ipse sit Deus. Respondens omnis populus ait: Optima propositio.
======= 1 Kings 18:25 ============
1Ki 18:25 So Elijah said to the prophets of Baal, "Choose one ox for yourselves and prepare it first for you are many, and call on the name of your god, but put no fire under it."
1Ki 18:25 Dixit ergo Elias prophetis Baal: Eligite vobis bovem unum, et facite primi, quia vos plures estis: et invocate nomina deorum vestrorum, ignemque non supponatis.
======= 1 Kings 18:26 ============
1Ki 18:26 Then they took the ox which was given them and they prepared it and called on the name of Baal from morning until noon saying, "O Baal, answer us." But there was no voice and no one answered. And they leaped about the altar which they made.
1Ki 18:26 Qui cum tulissent bovem quem dederat eis, fecerunt: et invocabant nomen Baal de mane usque ad meridiem, dicentes: Baal, exaudi nos. Et non erat vox, nec qui responderet: transiliebantque altare quod fecerant.
======= 1 Kings 18:27 ============
1Ki 18:27 It came about at noon, that Elijah mocked them and said, "Call out with a loud voice, for he is a god; either he is occupied or gone aside, or is on a journey, or perhaps he is asleep and needs to be awakened."
1Ki 18:27 Cumque esset jam meridies, illudebat illis Elias, dicens: Clamate voce majore: deus enim est, et forsitan loquitur, aut in diversorio est, aut in itinere, aut certe dormit, ut excitetur.
======= 1 Kings 18:28 ============
1Ki 18:28 So they cried with a loud voice and cut themselves according to their custom with swords and lances until the blood gushed out on them.
1Ki 18:28 Clamabant ergo voce magna, et incidebant se juxta ritum suum cultris et lanceolis, donec perfunderentur sanguine.
======= 1 Kings 18:29 ============
1Ki 18:29 When midday was past, they raved until the time of the offering of the evening sacrifice; but there was no voice, no one answered, and no one paid attention.
1Ki 18:29 Postquam autem transiit meridies, et illis prophetantibus venerat tempus quo sacrificium offerri solet, nec audiebatur vox, nec aliquis respondebat, nec attendebat orantes,
======= 1 Kings 18:30 ============
1Ki 18:30 Then Elijah said to all the people, "Come near to me." So all the people came near to him. And he repaired the altar of the Lord which had been torn down.
1Ki 18:30 dixit Elias omni populo: Venite ad me.~ Et accedente ad se populo, curavit altare Domini quod destructum fuerat.
======= 1 Kings 18:31 ============
1Ki 18:31 Elijah took twelve stones according to the number of the tribes of the sons of Jacob, to whom the word of the Lord had come, saying, "Israel shall be your name."
1Ki 18:31 Et tulit duodecim lapides juxta numerum tribuum filiorum Jacob, ad quem factus est sermo Domini, dicens: Israël erit nomen tuum.
======= 1 Kings 18:32 ============
1Ki 18:32 So with the stones he built an altar in the name of the Lord, and he made a trench around the altar, large enough to hold two measures of seed.
1Ki 18:32 Et ædificavit de lapidibus altare in nomine Domini: fecitque aquæductum, quasi per duas aratiunculas in circuitu altaris,
======= 1 Kings 18:33 ============
1Ki 18:33 Then he arranged the wood and cut the ox in pieces and laid it on the wood.
1Ki 18:33 et composuit ligna: divisitque per membra bovem, et posuit super ligna,
======= 1 Kings 18:34 ============
1Ki 18:34 And he said, "Fill four pitchers with water and pour it on the burnt offering and on the wood." And he said, "Do it a second time," and they did it a second time. And he said, "Do it a third time," and they did it a third time.
1Ki 18:34 et ait: Implete quatuor hydrias aqua, et fundite super holocaustum et super ligna. Rursumque dixit: Etiam secundo hoc facite. Qui cum fecissent secundo, ait: Etiam tertio idipsum facite. Feceruntque tertio,
======= 1 Kings 18:35 ============
1Ki 18:35 The water flowed around the altar and he also filled the trench with water. 
1Ki 18:35 et currebant aquæ circum altare, et fossa aquæductus repleta est.
======= 1 Kings 18:36 ============
1Ki 18:36 At the time of the offering of the evening sacrifice, Elijah the prophet came near and said, "O Lord, the God of Abraham, Isaac and Israel, today let it be known that You are God in Israel and that I am Your servant and I have done all these things at Your word.
1Ki 18:36 Cumque jam tempus esset ut offerretur holocaustum, accedens Elias propheta ait: Domine Deus Abraham, et Isaac, et Israël, ostende hodie quia tu es Deus Israël, et ego servus tuus, et juxta præceptum tuum feci omnia verba hæc.
======= 1 Kings 18:37 ============
1Ki 18:37 Answer me, O Lord, answer me, that this people may know that You, O Lord, are God, and that You have turned their heart back again."
1Ki 18:37 Exaudi me, Domine, exaudi me: ut discat populus iste quia tu es Dominus Deus, et tu convertisti cor eorum iterum.
======= 1 Kings 18:38 ============
1Ki 18:38 Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench.
1Ki 18:38 Cecidit autem ignis Domini, et voravit holocaustum, et ligna, et lapides, pulverem quoque, et aquam quæ erat in aquæductu lambens.
======= 1 Kings 18:39 ============
1Ki 18:39 When all the people saw it, they fell on their faces; and they said, "The Lord, He is God; the Lord, He is God."
1Ki 18:39 Quod cum vidisset omnis populus, cecidit in faciem suam, et ait: Dominus ipse est Deus, Dominus ipse est Deus.
======= 1 Kings 18:40 ============
1Ki 18:40 Then Elijah said to them, "Seize the prophets of Baal; do not let one of them escape." So they seized them; and Elijah brought them down to the brook Kishon, and slew them there.
1Ki 18:40 Dixitque Elias ad eos: Apprehendite prophetas Baal, et ne unus quidem effugiat ex eis. Quos cum apprehendissent, duxit eos Elias ad torrentem Cison, et interfecit eos ibi.~
======= 1 Kings 18:41 ============
1Ki 18:41 Now Elijah said to Ahab, "Go up, eat and drink; for there is the sound of the roar of a heavy shower."
1Ki 18:41 Et ait Elias ad Achab: Ascende, comede, et bibe, quia sonus multæ pluviæ est.
======= 1 Kings 18:42 ============
1Ki 18:42 So Ahab went up to eat and drink. But Elijah went up to the top of Carmel; and he crouched down on the earth and put his face between his knees.
1Ki 18:42 Ascendit Achab ut comederet et biberet: Elias autem ascendit in verticem Carmeli, et pronus in terram posuit faciem suam inter genua sua,
======= 1 Kings 18:43 ============
1Ki 18:43 He said to his servant, "Go up now, look toward the sea." So he went up and looked and said, "There is nothing." And he said, "Go back" seven times.
1Ki 18:43 et dixit ad puerum suum: Ascende, et prospice contra mare. Qui cum ascendisset, et contemplatus esset, ait: Non est quidquam. Et rursum ait illi: Revertere septem vicibus.
======= 1 Kings 18:44 ============
1Ki 18:44 It came about at the seventh time, that he said, "Behold, a cloud as small as a man's hand is coming up from the sea." And he said, "Go up, say to Ahab, 'Prepare your chariot and go down, so that the heavy shower does not stop you.'"
1Ki 18:44 In septima autem vice, ecce nubecula parva quasi vestigium hominis ascendebat de mari. Qui ait: Ascende, et dic Achab: Junge currum tuum et descende, ne occupet te pluvia.
======= 1 Kings 18:45 ============
1Ki 18:45 In a little while the sky grew black with clouds and wind, and there was a heavy shower. And Ahab rode and went to Jezreel.
1Ki 18:45 Cumque se verteret huc atque illuc, ecce cæli contenebrati sunt, et nubes, et ventus, et facta est pluvia grandis. Ascendens itaque Achab, abiit in Jezrahel:
======= 1 Kings 18:46 ============
1Ki 18:46 Then the hand of the Lord was on Elijah, and he girded up his loins and outran Ahab to Jezreel. 
1Ki 18:46 et manus Domini facta est super Eliam, accinctisque lumbis currebat ante Achab, donec veniret in Jezrahel.
======= 1 Kings 19:1 ============
1Ki 19:1 Now Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.
1Ki 19:1 Nuntiavit autem Achab Jezabel omnia quæ fecerat Elias, et quomodo occidisset universos prophetas gladio.
======= 1 Kings 19:2 ============
1Ki 19:2 Then Jezebel sent a messenger to Elijah, saying, "So may the gods do to me and even more, if I do not make your life as the life of one of them by tomorrow about this time."
1Ki 19:2 Misitque Jezabel nuntium ad Eliam, dicens: Hæc mihi faciant dii, et hæc addant, nisi hac hora cras posuero animam tuam sicut animam unius ex illis.
======= 1 Kings 19:3 ============
1Ki 19:3 And he was afraid and arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.
1Ki 19:3 Timuit ergo Elias, et surgens abiit quocumque eum ferebat voluntas: venitque in Bersabee Juda, et dimisit ibi puerum suum,
======= 1 Kings 19:4 ============
1Ki 19:4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree; and he requested for himself that he might die, and said, "It is enough; now, O Lord, take my life, for I am not better than my fathers."
1Ki 19:4 et perrexit in desertum, viam unius diei. Cumque venisset, et sederet subter unam juniperum, petivit animæ suæ ut moreretur, et ait: Sufficit mihi, Domine: tolle animam meam: neque enim melior sum quam patres mei.
======= 1 Kings 19:5 ============
1Ki 19:5 He lay down and slept under a juniper tree; and behold, there was an angel touching him, and he said to him, "Arise, eat."
1Ki 19:5 Projecitque se, et obdormivit in umbra juniperi: et ecce angelus Domini tetigit eum, et dixit illi: Surge, et comede.
======= 1 Kings 19:6 ============
1Ki 19:6 Then he looked and behold, there was at his head a bread cake baked on hot stones, and a jar of water. So he ate and drank and lay down again.
1Ki 19:6 Respexit, et ecce ad caput suum subcinericius panis, et vas aquæ: comedit ergo, et bibit, et rursum obdormivit.
======= 1 Kings 19:7 ============
1Ki 19:7 The angel of the Lord came again a second time and touched him and said, "Arise, eat, because the journey is too great for you."
1Ki 19:7 Reversusque est angelus Domini secundo, et tetigit eum, dixitque illi: Surge, comede: grandis enim tibi restat via.
======= 1 Kings 19:8 ============
1Ki 19:8 So he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mountain of God. 
1Ki 19:8 Qui cum surrexisset, comedit et bibit, et ambulavit in fortitudine cibi illius quadraginta diebus et quadraginta noctibus usque ad montem Dei Horeb.~
======= 1 Kings 19:9 ============
1Ki 19:9 Then he came there to a cave and lodged there; and behold, the word of the Lord came to him, and He said to him, "What are you doing here, Elijah?"
1Ki 19:9 Cumque venisset illuc, mansit in spelunca: et ecce sermo Domini ad eum, dixitque illi: Quid hic agis, Elia?
======= 1 Kings 19:10 ============
1Ki 19:10 He said, "I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away."
1Ki 19:10 At ille respondit: Zelo zelatus sum pro Domino Deo exercituum, quia dereliquerunt pactum tuum filii Israël: altaria tua destruxerunt, prophetas tuos occiderunt gladio, derelictus sum ego solus, et quærunt animam meam ut auferant eam.
======= 1 Kings 19:11 ============
1Ki 19:11 So He said, "Go forth and stand on the mountain before the Lord." And behold, the Lord was passing by! And a great and strong wind was rending the mountains and breaking in pieces the rocks before the Lord; but the Lord was not in the wind. And after the wind an earthquake, but the Lord was not in the earthquake.
1Ki 19:11 Et ait ei: Egredere, et sta in monte coram Domino: et ecce Dominus transit. Et spiritus grandis et fortis subvertens montes, et conterens petras, ante Dominum: non in spiritu Dominus. Et post spiritum commotio: non in commotione Dominus.
======= 1 Kings 19:12 ============
1Ki 19:12 After the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of a gentle blowing.
1Ki 19:12 Et post commotionem ignis: non in igne Dominus. Et post ignem sibilus auræ tenuis.
======= 1 Kings 19:13 ============
1Ki 19:13 When Elijah heard it, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, a voice came to him and said, "What are you doing here, Elijah?"
1Ki 19:13 Quod cum audisset Elias, operuit vultum suum pallio, et egressus stetit in ostio speluncæ. Et ecce vox ad eum dicens: Quid hic agis, Elia? Et ille respondit:
======= 1 Kings 19:14 ============
1Ki 19:14 Then he said, "I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away."
1Ki 19:14 Zelo zelatus sum pro Domino Deo exercituum, quia dereliquerunt pactum tuum filii Israël: altaria tua destruxerunt, prophetas tuos occiderunt gladio, derelictus sum ego solus, et quærunt animam meam ut auferant eam.
======= 1 Kings 19:15 ============
1Ki 19:15 The Lord said to him, "Go, return on your way to the wilderness of Damascus, and when you have arrived, you shall anoint Hazael king over Aram;
1Ki 19:15 Et ait Dominus ad eum: Vade, et revertere in viam tuam per desertum in Damascum: cumque perveneris illuc, unges Hazaël regem super Syriam,
======= 1 Kings 19:16 ============
1Ki 19:16 and Jehu the son of Nimshi you shall anoint king over Israel; and Elisha the son of Shaphat of Abel-meholah you shall anoint as prophet in your place.
1Ki 19:16 et Jehu filium Namsi unges regem super Israël: Eliseum autem filium Saphat, qui est de Abelmehula, unges prophetam pro te.
======= 1 Kings 19:17 ============
1Ki 19:17 It shall come about, the one who escapes from the sword of Hazael, Jehu shall put to death, and the one who escapes from the sword of Jehu, Elisha shall put to death.
1Ki 19:17 Et erit: quicumque fugerit gladium Hazaël, occidet eum Jehu: et quicumque fugerit gladium Jehu, interficiet eum Eliseus.
======= 1 Kings 19:18 ============
1Ki 19:18 Yet I will leave 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him."
1Ki 19:18 Et derelinquam mihi in Israël septem millia virorum, quorum genua non sunt incurvata ante Baal, et omne os quod non adoravit eum osculans manus.~
======= 1 Kings 19:19 ============
1Ki 19:19 So he departed from there and found Elisha the son of Shaphat, while he was plowing with twelve pairs of oxen before him, and he with the twelfth. And Elijah passed over to him and threw his mantle on him.
1Ki 19:19 Profectus ergo inde Elias, reperit Eliseum filium Saphat, arantem in duodecim jugis boum. Et ipse in duodecim jugis boum arantibus unus erat: cumque venisset Elias ad eum, misit pallium suum super illum.
======= 1 Kings 19:20 ============
1Ki 19:20 He left the oxen and ran after Elijah and said, "Please let me kiss my father and my mother, then I will follow you." And he said to him, "Go back again, for what have I done to you?"
1Ki 19:20 Qui statim relictis bobus cucurrit post Eliam, et ait: Osculer, oro, patrem meum, et matrem meam, et sic sequar te. Dixitque ei: Vade, et revertere: quod enim meum erat, feci tibi.
======= 1 Kings 19:21 ============
1Ki 19:21 So he returned from following him, and took the pair of oxen and sacrificed them and boiled their flesh with the implements of the oxen, and gave it to the people and they ate. Then he arose and followed Elijah and ministered to him. 
1Ki 19:21 Reversus autem ab eo, tulit par boum, et mactavit illud, et in aratro boum coxit carnes, et dedit populo, et comederunt: consurgensque abiit, et secutus est Eliam, et ministrabat ei.
======= 1 Kings 20:1 ============
1Ki 20:1 Now Ben-hadad king of Aram gathered all his army, and there were thirty-two kings with him, and horses and chariots. And he went up and besieged Samaria and fought against it.
1Ki 20:1 Porro Benadad rex Syriæ congregavit omnem exercitum suum, et triginta duos reges secum, et equos, et currus: et ascendens pugnabat contra Samariam, et obsidebat eam.
======= 1 Kings 20:2 ============
1Ki 20:2 Then he sent messengers to the city to Ahab king of Israel and said to him, "Thus says Ben-hadad,
1Ki 20:2 Mittensque nuntios ad Achab regem Israël in civitatem,
======= 1 Kings 20:3 ============
1Ki 20:3 'Your silver and your gold are mine; your most beautiful wives and children are also mine.'"
1Ki 20:3 ait: Hæc dicit Benadad: Argentum tuum, et aurum tuum meum est: et uxores tuæ, et filii tui optimi, mei sunt.
======= 1 Kings 20:4 ============
1Ki 20:4 The king of Israel replied, "It is according to your word, my lord, O king; I am yours, and all that I have."
1Ki 20:4 Responditque rex Israël: Juxta verbum tuum, domine mi rex, tuus sum ego, et omnia mea.
======= 1 Kings 20:5 ============
1Ki 20:5 Then the messengers returned and said, "Thus says Ben-hadad, 'Surely, I sent to you saying, "You shall give me your silver and your gold and your wives and your children,"
1Ki 20:5 Revertentesque nuntii, dixerunt: Hæc dicit Benadad, qui misit nos ad te: Argentum tuum, et aurum tuum, et uxores tuas, et filios tuos, dabis mihi.
======= 1 Kings 20:6 ============
1Ki 20:6 but about this time tomorrow I will send my servants to you, and they will search your house and the houses of your servants; and whatever is desirable in your eyes, they will take in their hand and carry away.'"
1Ki 20:6 Cras igitur hac eadem hora mittam servos meos ad te, et scrutabuntur domum tuam, et domum servorum tuorum: et omne quod eis placuerit, ponent in manibus suis, et auferent.
======= 1 Kings 20:7 ============
1Ki 20:7 Then the king of Israel called all the elders of the land and said, "Please observe and see how this man is looking for trouble; for he sent to me for my wives and my children and my silver and my gold, and I did not refuse him."
1Ki 20:7 Vocavit autem rex Israël omnes seniores terræ, et ait: Animadvertite, et videte quoniam insidietur nobis: misit enim ad me pro uxoribus meis, et filiis, et pro argento et auro: et non abnui.
======= 1 Kings 20:8 ============
1Ki 20:8 All the elders and all the people said to him, "Do not listen or consent."
1Ki 20:8 Dixeruntque omnes majores natu, et universus populus, ad eum: Non audias, neque acquiescas illi.
======= 1 Kings 20:9 ============
1Ki 20:9 So he said to the messengers of Ben-hadad, "Tell my lord the king, 'All that you sent for to your servant at the first I will do, but this thing I cannot do.'" And the messengers departed and brought him word again.
1Ki 20:9 Respondit itaque nuntiis Benadad: Dicite domino meo regi: Omnia propter quæ misisti ad me servum tuum in initio, faciam: hanc autem rem facere non possum.
======= 1 Kings 20:10 ============
1Ki 20:10 Ben-hadad sent to him and said, "May the gods do so to me and more also, if the dust of Samaria will suffice for handfuls for all the people who follow me."
1Ki 20:10 Reversique nuntii retulerunt ei. Qui remisit, et ait: Hæc faciant mihi dii, et hæc addant, si suffecerit pulvis Samariæ pugillis omnis populi qui sequitur me.
======= 1 Kings 20:11 ============
1Ki 20:11 Then the king of Israel replied, "Tell him, 'Let not him who girds on his armor boast like him who takes it off.'"
1Ki 20:11 Et respondens rex Israël, ait: Dicite ei: Ne glorietur, accinctus æque ut discinctus.
======= 1 Kings 20:12 ============
1Ki 20:12 When Ben-hadad heard this message, as he was drinking with the kings in the temporary shelters, he said to his servants, "Station yourselves." So they stationed themselves against the city. 
1Ki 20:12 Factum est autem cum audisset Benadad verbum istud, bibebat ipse et reges in umbraculis: et ait servis suis: Circumdate civitatem. Et circumdederunt eam.~
======= 1 Kings 20:13 ============
1Ki 20:13 Now behold, a prophet approached Ahab king of Israel and said, "Thus says the Lord, 'Have you seen all this great multitude? Behold, I will deliver them into your hand today, and you shall know that I am the Lord.'"
1Ki 20:13 Et ecce propheta unus accedens ad Achab regem Israël, ait ei: Hæc dicit Dominus: Certe vidisti omnem multitudinem hanc nimiam? ecce ego tradam eam in manu tua hodie, ut scias quia ego sum Dominus.
======= 1 Kings 20:14 ============
1Ki 20:14 Ahab said, "By whom?" So he said, "Thus says the Lord, 'By the young men of the rulers of the provinces.'" Then he said, "Who shall begin the battle?" And he answered, "You."
1Ki 20:14 Et ait Achab: Per quem? Dixitque ei: Hæc dicit Dominus: Per pedissequos principum provinciarum. Et ait: Quis incipiet præliari? Et ille dixit: Tu.
======= 1 Kings 20:15 ============
1Ki 20:15 Then he mustered the young men of the rulers of the provinces, and there were 232; and after them he mustered all the people, even all the sons of Israel, 7,000.
1Ki 20:15 Recensuit ergo pueros principum provinciarum, et reperit numerum ducentorum triginta duorum: et recensuit post eos populum, omnes filios Israël, septem millia.
======= 1 Kings 20:16 ============
1Ki 20:16 They went out at noon, while Ben-hadad was drinking himself drunk in the temporary shelters with the thirty-two kings who helped him.
1Ki 20:16 Et egressi sunt meridie. Benadad autem bibebat temulentus in umbraculo suo, et reges triginta duo cum eo, qui ad auxilium ejus venerant.
======= 1 Kings 20:17 ============
1Ki 20:17 The young men of the rulers of the provinces went out first; and Ben-hadad sent out and they told him, saying, "Men have come out from Samaria."
1Ki 20:17 Egressi sunt autem pueri principum provinciarum in prima fronte. Misit itaque Benadad: qui nuntiaverunt ei, dicentes: Viri egressi sunt de Samaria.
======= 1 Kings 20:18 ============
1Ki 20:18 Then he said, "If they have come out for peace, take them alive; or if they have come out for war, take them alive."
1Ki 20:18 Et ille ait: Sive pro pace veniunt, apprehendite eos vivos: sive ut prælientur, vivos eos capite.
======= 1 Kings 20:19 ============
1Ki 20:19 So these went out from the city, the young men of the rulers of the provinces, and the army which followed them.
1Ki 20:19 Egressi sunt ergo pueri principum provinciarum, ac reliquus exercitus sequebatur:
======= 1 Kings 20:20 ============
1Ki 20:20 They killed each his man; and the Arameans fled and Israel pursued them, and Ben-hadad king of Aram escaped on a horse with horsemen.
1Ki 20:20 et percussit unusquisque virum qui contra se veniebat: fugeruntque Syri, et persecutus est eos Israël. Fugit quoque Benadad rex Syriæ in equo cum equitibus suis.
======= 1 Kings 20:21 ============
1Ki 20:21 The king of Israel went out and struck the horses and chariots, and killed the Arameans with a great slaughter.
1Ki 20:21 Necnon egressus rex Israël percussit equos et currus, et percussit Syriam plaga magna.
======= 1 Kings 20:22 ============
1Ki 20:22 Then the prophet came near to the king of Israel and said to him, "Go, strengthen yourself and observe and see what you have to do; for at the turn of the year the king of Aram will come up against you."
1Ki 20:22 Accedens autem propheta ad regem Israël, dixit ei: Vade, et confortare, et scito, et vide quid facias: sequenti enim anno rex Syriæ ascendet contra te.~
======= 1 Kings 20:23 ============
1Ki 20:23 Now the servants of the king of Aram said to him, "Their gods are gods of the mountains, therefore they were stronger than we; but rather let us fight against them in the plain, and surely we will be stronger than they.
1Ki 20:23 Servi vero regis Syriæ dixerunt ei: Dii montium sunt dii eorum, ideo superaverunt nos: sed melius est ut pugnemus contra eos in campestribus, et obtinebimus eos.
======= 1 Kings 20:24 ============
1Ki 20:24 Do this thing: remove the kings, each from his place, and put captains in their place,
1Ki 20:24 Tu ergo verbum hoc fac: amove reges singulos ab exercitu tuo, et pone principes pro eis:
======= 1 Kings 20:25 ============
1Ki 20:25 and muster an army like the army that you have lost, horse for horse, and chariot for chariot. Then we will fight against them in the plain, and surely we will be stronger than they." And he listened to their voice and did so. 
1Ki 20:25 et instaura numerum militum qui ceciderunt de tuis, et equos secundum equos pristinos, et currus secundum currus quos ante habuisti: et pugnabimus contra eos in campestribus, et videbis quod obtinebimus eos. Credidit consilio eorum, et fecit ita.
======= 1 Kings 20:26 ============
1Ki 20:26 At the turn of the year, Ben-hadad mustered the Arameans and went up to Aphek to fight against Israel.
1Ki 20:26 Igitur postquam annus transierat, recensuit Benadad Syros, et ascendit in Aphec ut pugnaret contra Israël.
======= 1 Kings 20:27 ============
1Ki 20:27 The sons of Israel were mustered and were provisioned and went to meet them; and the sons of Israel camped before them like two little flocks of goats, but the Arameans filled the country.
1Ki 20:27 Porro filii Israël recensiti sunt, et acceptis cibariis profecti ex adverso, castraque metati sunt contra eos, quasi duo parvi greges caprarum: Syri autem repleverunt terram.
======= 1 Kings 20:28 ============
1Ki 20:28 Then a man of God came near and spoke to the king of Israel and said, "Thus says the Lord, 'Because the Arameans have said, "The Lord is a god of the mountains, but He is not a god of the valleys," therefore I will give all this great multitude into your hand, and you shall know that I am the Lord.'"
1Ki 20:28 (Et accedens unus vir Dei, dixit ad regem Israël: Hæc dicit Dominus: Quia dixerunt Syri: Deus montium est Dominus, et non est Deus vallium: dabo omnem multitudinem hanc grandem in manu tua, et scietis quia ego sum Dominus.)
======= 1 Kings 20:29 ============
1Ki 20:29 So they camped one over against the other seven days. And on the seventh day the battle was joined, and the sons of Israel killed of the Arameans 100,000 foot soldiers in one day.
1Ki 20:29 Dirigebantque septem diebus ex adverso hi atque illi acies, septima autem die commissum est bellum: percusseruntque filii Israël de Syris centum millia peditum in die una.
======= 1 Kings 20:30 ============
1Ki 20:30 But the rest fled to Aphek into the city, and the wall fell on 27,000 men who were left. And Ben-hadad fled and came into the city into an inner chamber.
1Ki 20:30 Fugerunt autem qui remanserant in Aphec, in civitatem: et cecidit murus super viginti septem millia hominum qui remanserant. Porro Benadad fugiens ingressus est civitatem, in cubiculum quod erat intra cubiculum.
======= 1 Kings 20:31 ============
1Ki 20:31 His servants said to him, "Behold now, we have heard that the kings of the house of Israel are merciful kings, please let us put sackcloth on our loins and ropes on our heads, and go out to the king of Israel; perhaps he will save your life."
1Ki 20:31 Dixeruntque ei servi sui: Ecce, audivimus quod reges domus Israël clementes sint: ponamus itaque saccos in lumbis nostris, et funiculos in capitibus nostris, et egrediamur ad regem Israël: forsitan salvabit animas nostras.
======= 1 Kings 20:32 ============
1Ki 20:32 So they girded sackcloth on their loins and put ropes on their heads, and came to the king of Israel and said, "Your servant Ben-hadad says, 'Please let me live.'" And he said, "Is he still alive? He is my brother."
1Ki 20:32 Accinxerunt saccis lumbos suos, et posuerunt funiculos in capitibus suis, veneruntque ad regem Israël, et dixerunt ei: Servus tuus Benadad dicit: Vivat, oro te, anima mea. Et ille ait: Si adhuc vivit, frater meus est.
======= 1 Kings 20:33 ============
1Ki 20:33 Now the men took this as an omen, and quickly catching his word said, "Your brother Ben-hadad." Then he said, "Go, bring him." Then Ben-hadad came out to him, and he took him up into the chariot.
1Ki 20:33 Quod acceperunt viri pro omine: et festinantes rapuerunt verbum ex ore ejus, atque dixerunt: Frater tuus Benadad. Et dixit eis: Ite, et adducite eum ad me. Egressus est ergo ad eum Benadad, et levavit eum in currum suum.
======= 1 Kings 20:34 ============
1Ki 20:34 Ben-hadad said to him, "The cities which my father took from your father I will restore, and you shall make streets for yourself in Damascus, as my father made in Samaria." Ahab said, "And I will let you go with this covenant." So he made a covenant with him and let him go.
1Ki 20:34 Qui dixit ei: Civitates quas tulit pater meus a patre tuo, reddam: et plateas fac tibi in Damasco, sicut fecit pater meus in Samaria, et ego fœderatus recedam a te. Pepigit ergo fœdus, et dimisit eum.~
======= 1 Kings 20:35 ============
1Ki 20:35 Now a certain man of the sons of the prophets said to another by the word of the Lord, "Please strike me." But the man refused to strike him.
1Ki 20:35 Tunc vir quidam de filiis prophetarum dixit ad socium suum in sermone Domini: Percute me. At ille noluit percutere.
======= 1 Kings 20:36 ============
1Ki 20:36 Then he said to him, "Because you have not listened to the voice of the Lord, behold, as soon as you have departed from me, a lion will kill you." And as soon as he had departed from him a lion found him and killed him.
1Ki 20:36 Cui ait: Quia noluisti audire vocem Domini, ecce recedes a me, et percutiet te leo. Cumque paululum recessisset ab eo, invenit eum leo, atque percussit.
======= 1 Kings 20:37 ============
1Ki 20:37 Then he found another man and said, "Please strike me." And the man struck him, wounding him.
1Ki 20:37 Sed alterum inveniens virum, dixit ad eum: Percute me. Qui percussit eum, et vulneravit.
======= 1 Kings 20:38 ============
1Ki 20:38 So the prophet departed and waited for the king by the way, and disguised himself with a bandage over his eyes.
1Ki 20:38 Abiit ergo propheta, et occurrit regi in via, et mutavit aspersione pulveris os et oculos suos.
======= 1 Kings 20:39 ============
1Ki 20:39 As the king passed by, he cried to the king and said, "Your servant went out into the midst of the battle; and behold, a man turned aside and brought a man to me and said, 'Guard this man; if for any reason he is missing, then your life shall be for his life, or else you shall pay a talent of silver.'
1Ki 20:39 Cumque rex transisset, clamavit ad regem, et ait: Servus tuus egressus est ad præliandum cominus: cumque fugisset vir unus, adduxit eum quidam ad me, et ait: Custodi virum istum: qui si lapsus fuerit, erit anima tua pro anima ejus, aut talentum argenti appendes.
======= 1 Kings 20:40 ============
1Ki 20:40 While your servant was busy here and there, he was gone." And the king of Israel said to him, "So shall your judgment be; you yourself have decided it."
1Ki 20:40 Dum autem ego turbatus huc illucque me verterem, subito non comparuit. Et ait rex Israël ad eum: Hoc est judicium tuum, quod ipse decrevisti.
======= 1 Kings 20:41 ============
1Ki 20:41 Then he hastily took the bandage away from his eyes, and the king of Israel recognized him that he was of the prophets.
1Ki 20:41 At ille statim abstersit pulverem de facie sua, et cognovit eum rex Israël, quod esset de prophetis.
======= 1 Kings 20:42 ============
1Ki 20:42 He said to him, "Thus says the Lord, 'Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.'"
1Ki 20:42 Qui ait ad eum: Hæc dicit Dominus: Quia dimisisti virum dignum morte de manu tua, erit anima tua pro anima ejus, et populus tuus pro populo ejus.
======= 1 Kings 20:43 ============
1Ki 20:43 So the king of Israel went to his house sullen and vexed, and came to Samaria. 
1Ki 20:43 Reversus est igitur rex Israël in domum suam, audire contemnens, et furibundus venit in Samariam.
======= 1 Kings 21:1 ============
1Ki 21:1 Now it came about after these things that Naboth the Jezreelite had a vineyard which was in Jezreel beside the palace of Ahab king of Samaria.
1Ki 21:1 Post verba autem hæc, tempore illo vinea erat Naboth Jezrahelitæ, quæ erat in Jezrahel, juxta palatium Achab regis Samariæ.
======= 1 Kings 21:2 ============
1Ki 21:2 Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a vegetable garden because it is close beside my house, and I will give you a better vineyard than it in its place; if you like, I will give you the price of it in money."
1Ki 21:2 Locutus est ergo Achab ad Naboth, dicens: Da mihi vineam tuam, ut faciam mihi hortum olerum, quia vicina est, et prope domum meam: daboque tibi pro ea vineam meliorem, aut si commodius tibi putas, argenti pretium, quanto digna est.
======= 1 Kings 21:3 ============
1Ki 21:3 But Naboth said to Ahab, "The Lord forbid me that I should give you the inheritance of my fathers."
1Ki 21:3 Cui respondit Naboth: Propitius sit mihi Dominus, ne dem hæreditatem patrum meorum tibi.
======= 1 Kings 21:4 ============
1Ki 21:4 So Ahab came into his house sullen and vexed because of the word which Naboth the Jezreelite had spoken to him; for he said, "I will not give you the inheritance of my fathers." And he lay down on his bed and turned away his face and ate no food.
1Ki 21:4 Venit ergo Achab in domum suam indignans, et frendens super verbo quod locutus fuerat ad eum Naboth Jezrahelites, dicens: Non dabo tibi hæreditatem patrum meorum. Et projiciens se in lectulum suum, avertit faciem suam ad parietem, et non comedit panem.
======= 1 Kings 21:5 ============
1Ki 21:5 But Jezebel his wife came to him and said to him, "How is it that your spirit is so sullen that you are not eating food?"
1Ki 21:5 Ingressa est autem ad eum Jezabel uxor sua, dixitque ei: Quid est hoc, unde anima tua contristata est? et quare non comedis panem?
======= 1 Kings 21:6 ============
1Ki 21:6 So he said to her, "Because I spoke to Naboth the Jezreelite and said to him, 'Give me your vineyard for money; or else, if it pleases you, I will give you a vineyard in its place.' But he said, 'I will not give you my vineyard.'"
1Ki 21:6 Qui respondit ei: Locutus sum Naboth Jezrahelitæ, et dixi ei: Da mihi vineam tuam, accepta pecunia: aut, si tibi placet, dabo tibi vineam meliorem pro ea. Et ille ait: Non dabo tibi vineam meam.
======= 1 Kings 21:7 ============
1Ki 21:7 Jezebel his wife said to him, "Do you now reign over Israel? Arise, eat bread, and let your heart be joyful; I will give you the vineyard of Naboth the Jezreelite."
1Ki 21:7 Dixit ergo ad eum Jezabel uxor ejus: Grandis auctoritatis es, et bene regis regnum Israël. Surge, et comede panem, et æquo animo esto: ego dabo tibi vineam Naboth Jezrahelitæ.~
======= 1 Kings 21:8 ============
1Ki 21:8 So she wrote letters in Ahab's name and sealed them with his seal, and sent letters to the elders and to the nobles who were living with Naboth in his city.
1Ki 21:8 Scripsit itaque litteras ex nomine Achab, et signavit eas annulo ejus, et misit ad majores natu, et optimates, qui erant in civitate ejus, et habitabant cum Naboth.
======= 1 Kings 21:9 ============
1Ki 21:9 Now she wrote in the letters, saying, "Proclaim a fast and seat Naboth at the head of the people;
1Ki 21:9 Litterarum autem hæc erat sententia: Prædicate jejunium, et sedere facite Naboth inter primos populi:
======= 1 Kings 21:10 ============
1Ki 21:10 and seat two worthless men before him, and let them testify against him, saying, 'You cursed God and the king.' Then take him out and stone him to death." 
1Ki 21:10 et submittite duos viros filios Belial contra eum, et falsum testimonium dicant: Benedixit Deum et regem: et educite eum, et lapidate, sicque moriatur.
======= 1 Kings 21:11 ============
1Ki 21:11 So the men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them, just as it was written in the letters which she had sent them.
1Ki 21:11 Fecerunt ergo cives ejus majores natu et optimates, qui habitabant cum eo in urbe, sicut præceperat eis Jezabel, et sicut scriptum erat in litteris quas miserat ad eos:
======= 1 Kings 21:12 ============
1Ki 21:12 They proclaimed a fast and seated Naboth at the head of the people.
1Ki 21:12 prædicaverunt jejunium, et sedere fecerunt Naboth inter primos populi.
======= 1 Kings 21:13 ============
1Ki 21:13 Then the two worthless men came in and sat before him; and the worthless men testified against him, even against Naboth, before the people, saying, "Naboth cursed God and the king." So they took him outside the city and stoned him to death with stones.
1Ki 21:13 Et adductis duobus viris filiis diaboli, fecerunt eos sedere contra eum: at illi, scilicet ut viri diabolici, dixerunt contra eum testimonium coram multitudine: Benedixit Naboth Deum et regem: quam ob rem eduxerunt eum extra civitatem, et lapidibus interfecerunt.
======= 1 Kings 21:14 ============
1Ki 21:14 Then they sent word to Jezebel, saying, "Naboth has been stoned and is dead."
1Ki 21:14 Miseruntque ad Jezabel, dicentes: Lapidatus est Naboth, et mortuus est.
======= 1 Kings 21:15 ============
1Ki 21:15 When Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth, the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead."
1Ki 21:15 Factum est autem, cum audisset Jezabel lapidatum Naboth et mortuum, locuta est ad Achab: Surge, et posside vineam Naboth Jezrahelitæ, qui noluit tibi acquiescere, et dare eam accepta pecunia: non enim vivit Naboth, sed mortuus est.
======= 1 Kings 21:16 ============
1Ki 21:16 When Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
1Ki 21:16 Quod cum audisset Achab, mortuum videlicet Naboth, surrexit, et descendebat in vineam Naboth Jezrahelitæ, ut possideret eam.~
======= 1 Kings 21:17 ============
1Ki 21:17 Then the word of the Lord came to Elijah the Tishbite, saying,
1Ki 21:17 Factum est igitur sermo Domini ad Eliam Thesbiten, dicens:
======= 1 Kings 21:18 ============
1Ki 21:18 "Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth where he has gone down to take possession of it.
1Ki 21:18 Surge, et descende in occursum Achab regis Israël, qui est in Samaria: ecce ad vineam Naboth descendit, ut possideat eam.
======= 1 Kings 21:19 ============
1Ki 21:19 You shall speak to him, saying, 'Thus says the Lord, "Have you murdered and also taken possession?"' And you shall speak to him, saying, 'Thus says the Lord, "In the place where the dogs licked up the blood of Naboth the dogs will lick up your blood, even yours."'"
1Ki 21:19 Et loqueris ad eum, dicens: Hæc dicit Dominus: Occidisti, insuper et possedisti. Et post hæc addes: Hæc dicit Dominus: In loco hoc, in quo linxerunt canes sanguinem Naboth, lambent quoque sanguinem tuum.
======= 1 Kings 21:20 ============
1Ki 21:20 Ahab said to Elijah, "Have you found me, O my enemy?" And he answered, "I have found you, because you have sold yourself to do evil in the sight of the Lord.
1Ki 21:20 Et ait Achab ad Eliam: Num invenisti me inimicum tibi? Qui dixit: Inveni, eo quod venundatus sis, ut faceres malum in conspectu Domini.
======= 1 Kings 21:21 ============
1Ki 21:21 Behold, I will bring evil upon you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel;
1Ki 21:21 Ecce ego inducam super te malum, et demetam posteriora tua, et interficiam de Achab mingentem ad parietem, et clausum et ultimum in Israël.
======= 1 Kings 21:22 ============
1Ki 21:22 and I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and because you have made Israel sin.
1Ki 21:22 Et dabo domum tuam sicut domum Jeroboam filii Nabat, et sicut domum Baasa filii Ahia: quia egisti ut me ad iracundiam provocares, et peccare fecisti Israël.
======= 1 Kings 21:23 ============
1Ki 21:23 Of Jezebel also has the Lord spoken, saying, 'The dogs will eat Jezebel in the district of Jezreel.'
1Ki 21:23 Sed et de Jezabel locutus est Dominus, dicens: Canes comedent Jezabel in agro Jezrahel.
======= 1 Kings 21:24 ============
1Ki 21:24 The one belonging to Ahab, who dies in the city, the dogs will eat, and the one who dies in the field the birds of heaven will eat."
1Ki 21:24 Si mortuus fuerit Achab in civitate, comedent eum canes: si autem mortuus fuerit in agro, comedent eum volucres cæli.
======= 1 Kings 21:25 ============
1Ki 21:25 Surely there was no one like Ahab who sold himself to do evil in the sight of the Lord, because Jezebel his wife incited him.
1Ki 21:25 Igitur non fuit alter talis sicut Achab, qui venundatus est ut faceret malum in conspectu Domini: concitavit enim eum Jezabel uxor sua,
======= 1 Kings 21:26 ============
1Ki 21:26 He acted very abominably in following idols, according to all that the Amorites had done, whom the Lord cast out before the sons of Israel.
1Ki 21:26 et abominabilis factus est, in tantum ut sequeretur idola quæ fecerant Amorrhæi, quos consumpsit Dominus a facie filiorum Israël.
======= 1 Kings 21:27 ============
1Ki 21:27 It came about when Ahab heard these words, that he tore his clothes and put on sackcloth and fasted, and he lay in sackcloth and went about despondently.
1Ki 21:27 Itaque cum audisset Achab sermones istos, scidit vestimenta sua, et operuit cilicio carnem suam, jejunavitque et dormivit in sacco, et ambulavit demisso capite.
======= 1 Kings 21:28 ============
1Ki 21:28 Then the word of the Lord came to Elijah the Tishbite, saying,
1Ki 21:28 Et factus est sermo Domini ad Eliam Thesbiten, dicens:
======= 1 Kings 21:29 ============
1Ki 21:29 "Do you see how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the evil in his days, but I will bring the evil upon his house in his son's days." 
1Ki 21:29 Nonne vidisti humiliatum Achab coram me? quia igitur humiliatus est mei causa, non inducam malum in diebus ejus, sed in diebus filii sui inferam malum domui ejus.
======= 1 Kings 22:1 ============
1Ki 22:1 Three years passed without war between Aram and Israel.
1Ki 22:1 Transierunt igitur tres anni absque bello inter Syriam et Israël.
======= 1 Kings 22:2 ============
1Ki 22:2 In the third year Jehoshaphat the king of Judah came down to the king of Israel.
1Ki 22:2 In anno autem tertio, descendit Josaphat rex Juda ad regem Israël.
======= 1 Kings 22:3 ============
1Ki 22:3 Now the king of Israel said to his servants, "Do you know that Ramoth-gilead belongs to us, and we are still doing nothing to take it out of the hand of the king of Aram?"
1Ki 22:3 (Dixitque rex Israël ad servos suos: Ignoratis quod nostra sit Ramoth Galaad, et negligimus tollere eam de manu regis Syriæ?)
======= 1 Kings 22:4 ============
1Ki 22:4 And he said to Jehoshaphat, "Will you go with me to battle at Ramoth-gilead?" And Jehoshaphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses."
1Ki 22:4 Et ait ad Josaphat: Veniesne mecum ad præliandum in Ramoth Galaad?
======= 1 Kings 22:5 ============
1Ki 22:5 Moreover, Jehoshaphat said to the king of Israel, "Please inquire first for the word of the Lord."
1Ki 22:5 Dixitque Josaphat ad regem Israël: Sicut ego sum, ita et tu: populus meus et populus tuus unum sunt: et equites mei, equites tui. Dixitque Josaphat ad regem Israël: Quære, oro te, hodie sermonem Domini.
======= 1 Kings 22:6 ============
1Ki 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go against Ramoth-gilead to battle or shall I refrain?" And they said, "Go up, for the Lord will give it into the hand of the king."
1Ki 22:6 Congregavit ergo rex Israël prophetas, quadringentos circiter viros, et ait ad eos: Ire debeo in Ramoth Galaad ad bellandum, an quiescere? Qui responderunt: Ascende, et dabit eam Dominus in manu regis.
======= 1 Kings 22:7 ============
1Ki 22:7 But Jehoshaphat said, "Is there not yet a prophet of the Lord here that we may inquire of him?"
1Ki 22:7 Dixit autem Josaphat: Non est hic propheta Domini quispiam, ut interrogemus per eum?
======= 1 Kings 22:8 ============
1Ki 22:8 The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the Lord, but I hate him, because he does not prophesy good concerning me, but evil. He is Micaiah son of Imlah." But Jehoshaphat said, "Let not the king say so."
1Ki 22:8 Et ait rex Israël ad Josaphat: Remansit vir unus per quem possumus interrogare Dominum: sed ego odi eum, quia non prophetat mihi bonum, sed malum: Michæas filius Jemla. Cui Josaphat ait: Ne loquaris ita, rex.
======= 1 Kings 22:9 ============
1Ki 22:9 Then the king of Israel called an officer and said, "Bring quickly Micaiah son of Imlah."
1Ki 22:9 Vocavit ergo rex Israël eunuchum quemdam, et dixit ei: Festina adducere Michæam filium Jemla.~
======= 1 Kings 22:10 ============
1Ki 22:10 Now the king of Israel and Jehoshaphat king of Judah were sitting each on his throne, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
1Ki 22:10 Rex autem Israël, et Josaphat rex Juda, sedebant unusquisque in solio suo, vestiti cultu regio, in area juxta ostium portæ Samariæ: et universi prophetæ prophetabant in conspectu eorum.
======= 1 Kings 22:11 ============
1Ki 22:11 Then Zedekiah the son of Chenaanah made horns of iron for himself and said, "Thus says the Lord, 'With these you will gore the Arameans until they are consumed.'"
1Ki 22:11 Fecit quoque sibi Sedecias filius Chanaana cornua ferrea, et ait: Hæc dicit Dominus: His ventilabis Syriam, donec deleas eam.
======= 1 Kings 22:12 ============
1Ki 22:12 All the prophets were prophesying thus, saying, "Go up to Ramoth-gilead and prosper, for the Lord will give it into the hand of the king." 
1Ki 22:12 Omnesque prophetæ similiter prophetabant, dicentes: Ascende in Ramoth Galaad, et vade prospere, et tradet Dominus in manus regis.
======= 1 Kings 22:13 ============
1Ki 22:13 Then the messenger who went to summon Micaiah spoke to him saying, "Behold now, the words of the prophets are uniformly favorable to the king. Please let your word be like the word of one of them, and speak favorably."
1Ki 22:13 Nuntius vero qui ierat ut vocaret Michæam, locutus est ad eum, dicens: Ecce sermones prophetarum ore uno regi bona prædicant: sit ergo sermo tuus similis eorum, et loquere bona.
======= 1 Kings 22:14 ============
1Ki 22:14 But Micaiah said, "As the Lord lives, what the Lord says to me, that I shall speak."
1Ki 22:14 Cui Michæas ait: Vivit Dominus, quia quodcumque dixerit mihi Dominus, hoc loquar.
======= 1 Kings 22:15 ============
1Ki 22:15 When he came to the king, the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?" And he answered him, "Go up and succeed, and the Lord will give it into the hand of the king."
1Ki 22:15 Venit itaque ad regem, et ait illi rex: Michæa, ire debemus in Ramoth Galaad ad præliandum, an cessare? Cui ille respondit: Ascende, et vade prospere, et tradet eam Dominus in manus regis.
======= 1 Kings 22:16 ============
1Ki 22:16 Then the king said to him, "How many times must I adjure you to speak to me nothing but the truth in the name of the Lord?"
1Ki 22:16 Dixit autem rex ad eum: Iterum atque iterum adjuro te, ut non loquaris mihi nisi quod verum est, in nomine Domini.
======= 1 Kings 22:17 ============
1Ki 22:17 So he said, "I saw all Israel Scattered on the mountains, Like sheep which have no shepherd. And the Lord said, 'These have no master. Let each of them return to his house in peace.'"
1Ki 22:17 Et ille ait: Vidi cunctum Israël dispersum in montibus, quasi oves non habentes pastorem. Et ait Dominus: Non habent isti dominum: revertatur unusquisque in domum suam in pace.
======= 1 Kings 22:18 ============
1Ki 22:18 Then the king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?"
1Ki 22:18 (Dixit ergo rex Israël ad Josaphat: Numquid non dixi tibi, quia non prophetat mihi bonum, sed semper malum?)
======= 1 Kings 22:19 ============
1Ki 22:19 Micaiah said, "Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right and on His left.
1Ki 22:19 Ille vero addens, ait: Propterea audi sermonem Domini: vidi Dominum sedentem super solium suum, et omnem exercitum cæli assistentem ei a dextris et a sinistris:
======= 1 Kings 22:20 ============
1Ki 22:20 The Lord said, 'Who will entice Ahab to go up and fall at Ramoth-gilead?' And one said this while another said that.
1Ki 22:20 et ait Dominus: Quis decipiet Achab regem Israël, ut ascendat, et cadat in Ramoth Galaad? Et dixit unus verba hujuscemodi, et alius aliter.
======= 1 Kings 22:21 ============
1Ki 22:21 Then a spirit came forward and stood before the Lord and said, 'I will entice him.'
1Ki 22:21 Egressus est autem spiritus, et stetit coram Domino, et ait: Ego decipiam illum. Cui locutus est Dominus: In quo?
======= 1 Kings 22:22 ============
1Ki 22:22 The Lord said to him, 'How?' And he said, 'I will go out and be a deceiving spirit in the mouth of all his prophets.' Then He said, 'You are to entice him and also prevail. Go and do so.'
1Ki 22:22 Et ille ait: Egrediar, et ero spiritus mendax in ore omnium prophetarum ejus. Et dixit Dominus: Decipies, et prævalebis: egredere, et fac ita.
======= 1 Kings 22:23 ============
1Ki 22:23 Now therefore, behold, the Lord has put a deceiving spirit in the mouth of all these your prophets; and the Lord has proclaimed disaster against you."
1Ki 22:23 Nunc igitur ecce dedit Dominus spiritum mendacii in ore omnium prophetarum tuorum, qui hic sunt, et Dominus locutus est contra te malum.
======= 1 Kings 22:24 ============
1Ki 22:24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, "How did the Spirit of the Lord pass from me to speak to you?"
1Ki 22:24 Accessit autem Sedecias filius Chanaana, et percussit Michæam in maxillam, et dixit: Mene ergo dimisit spiritus Domini, et locutus est tibi?
======= 1 Kings 22:25 ============
1Ki 22:25 Micaiah said, "Behold, you shall see on that day when you enter an inner room to hide yourself."
1Ki 22:25 Et ait Michæas: Visurus es in die illa quando ingredieris cubiculum intra cubiculum ut abscondaris.
======= 1 Kings 22:26 ============
1Ki 22:26 Then the king of Israel said, "Take Micaiah and return him to Amon the governor of the city and to Joash the king's son;
1Ki 22:26 Et ait rex Israël: Tollite Michæam, et maneat apud Amon principem civitatis, et apud Joas filium Amelech,
======= 1 Kings 22:27 ============
1Ki 22:27 and say, 'Thus says the king, "Put this man in prison and feed him sparingly with bread and water until I return safely."'"
1Ki 22:27 et dicite eis: Hæc dicit rex: Mittite virum istum in carcerem, et sustentate eum pane tribulationis, et aqua angustiæ, donec revertar in pace.
======= 1 Kings 22:28 ============
1Ki 22:28 Micaiah said, "If you indeed return safely the Lord has not spoken by me." And he said, "Listen, all you people." 
1Ki 22:28 Dixitque Michæas: Si reversus fueris in pace, non est locutus in me Dominus. Et ait: Audite, populi omnes.
======= 1 Kings 22:29 ============
1Ki 22:29 So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead.
1Ki 22:29 Ascendit itaque rex Israël, et Josaphat rex Juda, in Ramoth Galaad.
======= 1 Kings 22:30 ============
1Ki 22:30 The king of Israel said to Jehoshaphat, "I will disguise myself and go into the battle, but you put on your robes." So the king of Israel disguised himself and went into the battle.
1Ki 22:30 Dixit itaque rex Israël ad Josaphat: Sume arma, et ingredere prælium, et induere vestibus tuis. Porro rex Israël mutavit habitum suum, et ingressus est bellum.
======= 1 Kings 22:31 ============
1Ki 22:31 Now the king of Aram had commanded the thirty-two captains of his chariots, saying, "Do not fight with small or great, but with the king of Israel alone."
1Ki 22:31 Rex autem Syriæ præceperat principibus curruum triginta duobus, dicens: Non pugnabitis contra minorem et majorem quempiam, nisi contra regem Israël solum.
======= 1 Kings 22:32 ============
1Ki 22:32 So when the captains of the chariots saw Jehoshaphat, they said, "Surely it is the king of Israel," and they turned aside to fight against him, and Jehoshaphat cried out.
1Ki 22:32 Cum ergo vidissent principes curruum Josaphat, suspicati sunt quod ipse esset rex Israël, et impetu facto pugnabant contra eum: et exclamavit Josaphat.
======= 1 Kings 22:33 ============
1Ki 22:33 When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
1Ki 22:33 Intellexeruntque principes curruum quod non esset rex Israël, et cessaverunt ab eo.
======= 1 Kings 22:34 ============
1Ki 22:34 Now a certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of his chariot, "Turn around and take me out of the fight; for I am severely wounded."
1Ki 22:34 Vir autem quidam tetendit arcum, in incertum sagittam dirigens, et casu percussit regem Israël inter pulmonem et stomachum. At ille dixit aurigæ suo: Verte manum tuam, et ejice me de exercitu, quia graviter vulneratus sum.
======= 1 Kings 22:35 ============
1Ki 22:35 The battle raged that day, and the king was propped up in his chariot in front of the Arameans, and died at evening, and the blood from the wound ran into the bottom of the chariot.
1Ki 22:35 Commissum est ergo prælium in die illa, et rex Israël stabat in curru suo contra Syros, et mortuus est vespere: fluebat autem sanguis plagæ in sinum currus,
======= 1 Kings 22:36 ============
1Ki 22:36 Then a cry passed throughout the army close to sunset, saying, "Every man to his city and every man to his country."
1Ki 22:36 et præco insonuit in universo exercitu antequam sol occumberet, dicens: Unusquisque revertatur in civitatem, et in terram suam.
======= 1 Kings 22:37 ============
1Ki 22:37 So the king died and was brought to Samaria, and they buried the king in Samaria.
1Ki 22:37 Mortuus est autem rex, et perlatus est in Samariam: sepelieruntque regem in Samaria,
======= 1 Kings 22:38 ============
1Ki 22:38 They washed the chariot by the pool of Samaria, and the dogs licked up his blood (now the harlots bathed themselves there), according to the word of the Lord which He spoke.
1Ki 22:38 et laverunt currum ejus in piscina Samariæ: et linxerunt canes sanguinem ejus, et habenas laverunt, juxta verbum Domini quod locutus fuerat.
======= 1 Kings 22:39 ============
1Ki 22:39 Now the rest of the acts of Ahab and all that he did and the ivory house which he built and all the cities which he built, are they not written in the Book of the Chronicles of the Kings of Israel?
1Ki 22:39 Reliqua autem sermonum Achab, et universa quæ fecit, et domus eburnea quam ædificavit, cunctarumque urbium quas exstruxit, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 1 Kings 22:40 ============
1Ki 22:40 So Ahab slept with his fathers, and Ahaziah his son became king in his place. 
1Ki 22:40 Dormivit ergo Achab cum patribus suis, et regnavit Ochozias filius ejus pro eo.~
======= 1 Kings 22:41 ============
1Ki 22:41 Now Jehoshaphat the son of Asa became king over Judah in the fourth year of Ahab king of Israel.
1Ki 22:41 Josaphat vero filius Asa regnare cœperat super Judam anno quarto Achab regis Israël.
======= 1 Kings 22:42 ============
1Ki 22:42 Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
1Ki 22:42 Triginta quinque annorum erat cum regnare cœpisset, et viginti quinque annis regnavit in Jerusalem: nomen matris ejus Azuba filia Salai.
======= 1 Kings 22:43 ============
1Ki 22:43 He walked in all the way of Asa his father; he did not turn aside from it, doing right in the sight of the Lord. However, the high places were not taken away; the people still sacrificed and burnt incense on the high places.
1Ki 22:43 Et ambulavit in omni via Asa patris sui, et non declinavit ex ea: fecitque quod rectum erat in conspectu Domini.
======= 1 Kings 22:44 ============
1Ki 22:44 Jehoshaphat also made peace with the king of Israel.
1Ki 22:44 Verumtamen excelsa non abstulit: adhuc enim populus sacrificabat, et adolebat incensum in excelsis.
======= 1 Kings 22:45 ============
1Ki 22:45 Now the rest of the acts of Jehoshaphat, and his might which he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah?
1Ki 22:45 Pacemque habuit Josaphat cum rege Israël.
======= 1 Kings 22:46 ============
1Ki 22:46 The remnant of the sodomites who remained in the days of his father Asa, he expelled from the land.
1Ki 22:46 Reliqua autem verborum Josaphat, et opera ejus quæ gessit, et prælia, nonne hæc scripta sunt in libro verborum dierum regum Juda?
======= 1 Kings 22:47 ============
1Ki 22:47 Now there was no king in Edom; a deputy was king.
1Ki 22:47 Sed et reliquias effeminatorum qui remanserant in diebus Asa patris ejus, abstulit de terra.
======= 1 Kings 22:48 ============
1Ki 22:48 Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go for the ships were broken at Ezion-geber.
1Ki 22:48 Nec erat tunc rex constitutus in Edom.
======= 1 Kings 22:49 ============
1Ki 22:49 Then Ahaziah the son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships." But Jehoshaphat was not willing.
1Ki 22:49 Rex vero Josaphat fecerat classes in mari, quæ navigarent in Ophir propter aurum: et ire non potuerunt, quia confractæ sunt in Asiongaber.
======= 1 Kings 22:50 ============
1Ki 22:50 And Jehoshaphat slept with his fathers and was buried with his fathers in the city of his father David, and Jehoram his son became king in his place.
1Ki 22:50 Tunc ait Ochozias filius Achab ad Josaphat: Vadant servi mei cum servis tuis in navibus. Et noluit Josaphat.
======= 1 Kings 22:51 ============
1Ki 22:51 Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
1Ki 22:51 Dormivitque Josaphat cum patribus suis, et sepultus est cum eis in civitate David patris sui: regnavitque Joram filius ejus pro eo.~
======= 1 Kings 22:52 ============
1Ki 22:52 He did evil in the sight of the Lord and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who caused Israel to sin.
1Ki 22:52 Ochozias autem filius Achab regnare cœperat super Israël in Samaria, anno septimodecimo Josaphat regis Juda: regnavitque super Israël duobus annis.
======= 1 Kings 22:53 ============
1Ki 22:53 So he served Baal and worshiped him and provoked the Lord God of Israel to anger, according to all that his father had done. 
1Ki 22:53 Et fecit malum in conspectu Domini, et ambulavit in via patris sui et matris suæ, et in via Jeroboam filii Nabat, qui peccare fecit Israël. Servivit quoque Baal, et adoravit eum, et irritavit Dominum Deum Israël, juxta omnia quæ fecerat pater ejus.
======= 2 Kings 1:1 ============
2Ki 1:1 Now Moab rebelled against Israel after the death of Ahab.
2Ki 1:1 Prævaricatus est autem Moab in Israël, postquam mortuus est Achab.
======= 2 Kings 1:2 ============
2Ki 1:2 And Ahaziah fell through the lattice in his upper chamber which was in Samaria, and became ill. So he sent messengers and said to them, "Go, inquire of Baal-zebub, the god of Ekron, whether I will recover from this sickness."
2Ki 1:2 Ceciditque Ochozias per cancellos cœnaculi sui, quod habebat in Samaria, et ægrotavit: misitque nuntios, dicens ad eos: Ite, consulite Beelzebub deum Accaron, utrum vivere queam de infirmitate mea hac.
======= 2 Kings 1:3 ============
2Ki 1:3 But the angel of the Lord said to Elijah the Tishbite, "Arise, go up to meet the messengers of the king of Samaria and say to them, 'Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?'
2Ki 1:3 Angelus autem Domini locutus est ad Eliam Thesbiten, dicens: Surge, et ascende in occursum nuntiorum regis Samariæ, et dices ad eos: Numquid non est Deus in Israël, ut eatis ad consulendum Beelzebub deum Accaron?
======= 2 Kings 1:4 ============
2Ki 1:4 Now therefore thus says the Lord, 'You shall not come down from the bed where you have gone up, but you shall surely die.'" Then Elijah departed.
2Ki 1:4 Quam ob rem hæc dicit Dominus: De lectulo, super quem ascendisti, non descendes, sed morte morieris. Et abiit Elias.
======= 2 Kings 1:5 ============
2Ki 1:5 When the messengers returned to him he said to them, "Why have you returned?"
2Ki 1:5 Reversique sunt nuntii ad Ochoziam. Qui dixit eis: Quare reversi estis?
======= 2 Kings 1:6 ============
2Ki 1:6 They said to him, "A man came up to meet us and said to us, 'Go, return to the king who sent you and say to him, "Thus says the Lord, 'Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed where you have gone up, but shall surely die.'"'"
2Ki 1:6 At illi responderunt ei: Vir occurrit nobis, et dixit ad nos: Ite, et revertimini ad regem qui misit vos, et dicetis ei: Hæc dicit Dominus: Numquid quia non erat Deus in Israël, mittis ut consulatur Beelzebub deus Accaron? idcirco de lectulo, super quem ascendisti, non descendes, sed morte morieris.
======= 2 Kings 1:7 ============
2Ki 1:7 He said to them, "What kind of man was he who came up to meet you and spoke these words to you?"
2Ki 1:7 Qui dixit eis: Cujus figuræ et habitus est vir ille, qui occurrit vobis, et locutus est verba hæc?
======= 2 Kings 1:8 ============
2Ki 1:8 They answered him, "He was a hairy man with a leather girdle bound about his loins." And he said, "It is Elijah the Tishbite."
2Ki 1:8 At illi dixerunt: Vir pilosus, et zona pellicea accinctus renibus. Qui ait: Elias Thesbites est.~
======= 2 Kings 1:9 ============
2Ki 1:9 Then the king sent to him a captain of fifty with his fifty. And he went up to him, and behold, he was sitting on the top of the hill. And he said to him, "O man of God, the king says, 'Come down.'"
2Ki 1:9 Misitque ad eum quinquagenarium principem, et quinquaginta qui erant sub eo. Qui ascendit ad eum: sedentique in vertice montis, ait: Homo Dei, rex præcepit ut descendas.
======= 2 Kings 1:10 ============
2Ki 1:10 Elijah replied to the captain of fifty, "If I am a man of God, let fire come down from heaven and consume you and your fifty." Then fire came down from heaven and consumed him and his fifty.
2Ki 1:10 Respondensque Elias, dixit quinquagenario: Si homo Dei sum, descendat ignis de cælo, et devoret te, et quinquaginta tuos. Descendit itaque ignis de cælo, et devoravit eum, et quinquaginta qui erant cum eo.
======= 2 Kings 1:11 ============
2Ki 1:11 So he again sent to him another captain of fifty with his fifty. And he said to him, "O man of God, thus says the king, 'Come down quickly.'"
2Ki 1:11 Rursumque misit ad eum principem quinquagenarium alterum, et quinquaginta cum eo. Qui locutus est illi: Homo Dei, hæc dicit rex: Festina, descende.
======= 2 Kings 1:12 ============
2Ki 1:12 Elijah replied to them, "If I am a man of God, let fire come down from heaven and consume you and your fifty." Then the fire of God came down from heaven and consumed him and his fifty.
2Ki 1:12 Respondens Elias, ait: Si homo Dei ego sum, descendat ignis de cælo, et devoret te, et quinquaginta tuos. Descendit ergo ignis de cælo, et devoravit illum, et quinquaginta ejus.
======= 2 Kings 1:13 ============
2Ki 1:13 So he again sent the captain of a third fifty with his fifty. When the third captain of fifty went up, he came and bowed down on his knees before Elijah, and begged him and said to him, "O man of God, please let my life and the lives of these fifty servants of yours be precious in your sight.
2Ki 1:13 Iterum misit principem quinquagenarium tertium, et quinquaginta qui erant cum eo. Qui cum venisset, curvavit genua contra Eliam, et precatus est eum, et ait: Homo Dei, noli despicere animam meam, et animas servorum tuorum qui mecum sunt.
======= 2 Kings 1:14 ============
2Ki 1:14 Behold fire came down from heaven and consumed the first two captains of fifty with their fifties; but now let my life be precious in your sight."
2Ki 1:14 Ecce descendit ignis de cælo, et devoravit duos principes quinquagenarios primos, et quinquagenos qui cum eis erant: sed nunc obsecro ut miserearis animæ meæ.
======= 2 Kings 1:15 ============
2Ki 1:15 The angel of the Lord said to Elijah, "Go down with him; do not be afraid of him." So he arose and went down with him to the king.
2Ki 1:15 Locutus est autem angelus Domini ad Eliam, dicens: Descende cum eo: ne timeas. Surrexit igitur, et descendit cum eo ad regem,
======= 2 Kings 1:16 ============
2Ki 1:16 Then he said to him, "Thus says the Lord, 'Because you have sent messengers to inquire of Baal-zebub, the god of Ekron--is it because there is no God in Israel to inquire of His word?--therefore you shall not come down from the bed where you have gone up, but shall surely die.'" 
2Ki 1:16 et locutus est ei: Hæc dicit Dominus: Quia misisti nuntios ad consulendum Beelzebub deum Accaron, quasi non esset Deus in Israël a quo posses interrogare sermonem, ideo de lectulo super quem ascendisti, non descendes, sed morte morieris.
======= 2 Kings 1:17 ============
2Ki 1:17 So Ahaziah died according to the word of the Lord which Elijah had spoken. And because he had no son, Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah.
2Ki 1:17 Mortuus est ergo juxta sermonem Domini quem locutus est Elias, et regnavit Joram frater ejus pro eo, anno secundo Joram filii Josaphat regis Judæ: non enim habebat filium.
======= 2 Kings 1:18 ============
2Ki 1:18 Now the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel? 
2Ki 1:18 Reliqua autem verborum Ochoziæ quæ operatus est, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 2:1 ============
2Ki 2:1 And it came about when the Lord was about to take up Elijah by a whirlwind to heaven, that Elijah went with Elisha from Gilgal.
2Ki 2:1 Factum est autem cum levare vellet Dominus Eliam per turbinem in cælum, ibant Elias et Eliseus de Galgalis.
======= 2 Kings 2:2 ============
2Ki 2:2 Elijah said to Elisha, "Stay here please, for the Lord has sent me as far as Bethel." But Elisha said, "As the Lord lives and as you yourself live, I will not leave you." So they went down to Bethel.
2Ki 2:2 Dixitque Elias ad Eliseum: Sede hic, quia Dominus misit me usque in Bethel. Cui ait Eliseus: Vivit Dominus, et vivit anima tua, quia non derelinquam te. Cumque descendissent Bethel,
======= 2 Kings 2:3 ============
2Ki 2:3 Then the sons of the prophets who were at Bethel came out to Elisha and said to him, "Do you know that the Lord will take away your master from over you today?" And he said, "Yes, I know; be still."
2Ki 2:3 egressi sunt filii prophetarum qui erant in Bethel, ad Eliseum, et dixerunt ei: Numquid nosti quia hodie Dominus tollet dominum tuum a te? Qui respondit: Et ego novi: silete.
======= 2 Kings 2:4 ============
2Ki 2:4 Elijah said to him, "Elisha, please stay here, for the Lord has sent me to Jericho." But he said, "As the Lord lives, and as you yourself live, I will not leave you." So they came to Jericho.
2Ki 2:4 Dixit autem Elias ad Eliseum: Sede hic, quia Dominus misit me in Jericho. Et ille ait: Vivit Dominus, et vivit anima tua, quia non derelinquam te. Cumque venissent Jericho,
======= 2 Kings 2:5 ============
2Ki 2:5 The sons of the prophets who were at Jericho approached Elisha and said to him, "Do you know that the Lord will take away your master from over you today?" And he answered, "Yes, I know; be still."
2Ki 2:5 accesserunt filii prophetarum qui erant in Jericho, ad Eliseum, et dixerunt ei: Numquid nosti quia Dominus hodie tollet dominum tuum a te? Et ait: Ego novi: silete.
======= 2 Kings 2:6 ============
2Ki 2:6 Then Elijah said to him, "Please stay here, for the Lord has sent me to the Jordan." And he said, "As the Lord lives, and as you yourself live, I will not leave you." So the two of them went on.
2Ki 2:6 Dixit autem ei Elias: Sede hic, quia Dominus misit me usque ad Jordanem. Qui ait: Vivit Dominus, et vivit anima tua, quia non derelinquam te. Ierunt igitur ambo pariter,
======= 2 Kings 2:7 ============
2Ki 2:7 Now fifty men of the sons of the prophets went and stood opposite them at a distance, while the two of them stood by the Jordan.
2Ki 2:7 et quinquaginta viri de filiis prophetarum secuti sunt eos, qui et steterunt e contra, longe: illi autem ambo stabant super Jordanem.
======= 2 Kings 2:8 ============
2Ki 2:8 Elijah took his mantle and folded it together and struck the waters, and they were divided here and there, so that the two of them crossed over on dry ground.
2Ki 2:8 Tulitque Elias pallium suum, et involvit illud, et percussit aquas: quæ divisæ sunt in utramque partem, et transierunt ambo per siccum.
======= 2 Kings 2:9 ============
2Ki 2:9 When they had crossed over, Elijah said to Elisha, "Ask what I shall do for you before I am taken from you." And Elisha said, "Please, let a double portion of your spirit be upon me."
2Ki 2:9 Cumque transissent, Elias dixit ad Eliseum: Postula quod vis ut faciam tibi, antequam tollar a te. Dixitque Eliseus: Obsecro ut fiat in me duplex spiritus tuus.
======= 2 Kings 2:10 ============
2Ki 2:10 He said, "You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so."
2Ki 2:10 Qui respondit: Rem difficilem postulasti: attamen si videris me quando tollar a te, erit tibi quod petisti: si autem non videris, non erit.~
======= 2 Kings 2:11 ============
2Ki 2:11 As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven.
2Ki 2:11 Cumque pergerent, et incedentes sermocinarentur, ecce currus igneus, et equi ignei diviserunt utrumque: et ascendit Elias per turbinem in cælum.
======= 2 Kings 2:12 ============
2Ki 2:12 Elisha saw it and cried out, "My father, my father, the chariots of Israel and its horsemen!" And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces.
2Ki 2:12 Eliseus autem videbat, et clamabat: Pater mi, pater mi, currus Israël, et auriga ejus. Et non vidit eum amplius: apprehenditque vestimenta sua, et scidit illa in duas partes.
======= 2 Kings 2:13 ============
2Ki 2:13 He also took up the mantle of Elijah that fell from him and returned and stood by the bank of the Jordan.
2Ki 2:13 Et levavit pallium Eliæ, quod ceciderat ei: reversusque stetit super ripam Jordanis,
======= 2 Kings 2:14 ============
2Ki 2:14 He took the mantle of Elijah that fell from him and struck the waters and said, "Where is the Lord, the God of Elijah?" And when he also had struck the waters, they were divided here and there; and Elisha crossed over. 
2Ki 2:14 et pallio Eliæ, quod ceciderat ei, percussit aquas, et non sunt divisæ: et dixit: Ubi est Deus Eliæ etiam nunc? Percussitque aquas, et divisæ sunt huc atque illuc, et transiit Eliseus.
======= 2 Kings 2:15 ============
2Ki 2:15 Now when the sons of the prophets who were at Jericho opposite him saw him, they said, "The spirit of Elijah rests on Elisha." And they came to meet him and bowed themselves to the ground before him.
2Ki 2:15 Videntes autem filii prophetarum qui erant in Jericho e contra, dixerunt: Requievit spiritus Eliæ super Eliseum. Et venientes in occursum ejus, adoraverunt eum proni in terram,
======= 2 Kings 2:16 ============
2Ki 2:16 They said to him, "Behold now, there are with your servants fifty strong men, please let them go and search for your master; perhaps the Spirit of the Lord has taken him up and cast him on some mountain or into some valley." And he said, "You shall not send."
2Ki 2:16 dixeruntque illi: Ecce cum servis tuis sunt quinquaginta viri fortes qui possunt ire, et quærere dominum tuum, ne forte tulerit eum spiritus Domini, et projecerit eum in unum montium, aut in unam vallium. Qui ait: Nolite mittere.
======= 2 Kings 2:17 ============
2Ki 2:17 But when they urged him until he was ashamed, he said, "Send." They sent therefore fifty men; and they searched three days but did not find him.
2Ki 2:17 Coëgeruntque eum donec acquiesceret, et diceret: Mittite. Et miserunt quinquaginta viros: qui cum quæsissent tribus diebus, non invenerunt.
======= 2 Kings 2:18 ============
2Ki 2:18 They returned to him while he was staying at Jericho; and he said to them, "Did I not say to you, 'Do not go'?"
2Ki 2:18 Et reversi sunt ad eum: at ille habitabat in Jericho, et dixit eis: Numquid non dixi vobis: Nolite mittere?
======= 2 Kings 2:19 ============
2Ki 2:19 Then the men of the city said to Elisha, "Behold now, the situation of this city is pleasant, as my lord sees; but the water is bad and the land is unfruitful."
2Ki 2:19 Dixerunt quoque viri civitatis ad Eliseum: Ecce habitatio civitatis hujus optima est, sicut tu ipse, domine, perspicis: sed aquæ pessimæ sunt, et terra sterilis.
======= 2 Kings 2:20 ============
2Ki 2:20 He said, "Bring me a new jar, and put salt in it." So they brought it to him.
2Ki 2:20 At ille ait: Afferte mihi vas novum, et mittite in illud sal. Quod cum attulissent,
======= 2 Kings 2:21 ============
2Ki 2:21 He went out to the spring of water and threw salt in it and said, "Thus says the Lord, 'I have purified these waters; there shall not be from there death or unfruitfulness any longer.'"
2Ki 2:21 egressus ad fontem aquarum misit in illum sal, et ait: Hæc dicit Dominus: Sanavi aquas has, et non erit ultra in eis mors, neque sterilitas.
======= 2 Kings 2:22 ============
2Ki 2:22 So the waters have been purified to this day, according to the word of Elisha which he spoke.
2Ki 2:22 Sanatæ sunt ergo aquæ usque in diem hanc, juxta verbum Elisei quod locutus est.
======= 2 Kings 2:23 ============
2Ki 2:23 Then he went up from there to Bethel; and as he was going up by the way, young lads came out from the city and mocked him and said to him, "Go up, you baldhead; go up, you baldhead!"
2Ki 2:23 Ascendit autem inde in Bethel: cumque ascenderet per viam, pueri parvi egressi sunt de civitate, et illudebant ei, dicentes: Ascende calve, ascende calve.
======= 2 Kings 2:24 ============
2Ki 2:24 When he looked behind him and saw them, he cursed them in the name of the Lord. Then two female bears came out of the woods and tore up forty-two lads of their number.
2Ki 2:24 Qui cum respexisset, vidit eos, et maledixit eis in nomine Domini: egressique sunt duo ursi de saltu, et laceraverunt ex eis quadraginta duos pueros.
======= 2 Kings 2:25 ============
2Ki 2:25 He went from there to Mount Carmel, and from there he returned to Samaria. 
2Ki 2:25 Abiit autem inde in montem Carmeli, et inde reversus est in Samariam.
======= 2 Kings 3:1 ============
2Ki 3:1 Now Jehoram the son of Ahab became king over Israel at Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2Ki 3:1 Joram vero filius Achab regnavit super Israël in Samaria anno decimooctavo Josaphat regis Judæ: regnavitque duodecim annis.
======= 2 Kings 3:2 ============
2Ki 3:2 He did evil in the sight of the Lord, though not like his father and his mother; for he put away the sacred pillar of Baal which his father had made.
2Ki 3:2 Et fecit malum coram Domino, sed non sicut pater suus et mater: tulit enim statuas Baal quas fecerat pater ejus.
======= 2 Kings 3:3 ============
2Ki 3:3 Nevertheless, he clung to the sins of Jeroboam the son of Nebat, which he made Israel sin; he did not depart from them.
2Ki 3:3 Verumtamen in peccatis Jeroboam filii Nabat, qui peccare fecit Israël, adhæsit, nec recessit ab eis.
======= 2 Kings 3:4 ============
2Ki 3:4 Now Mesha king of Moab was a sheep breeder, and used to pay the king of Israel 100,000 lambs and the wool of 100,000 rams.
2Ki 3:4 Porro Mesa rex Moab nutriebat pecora multa, et solvebat regi Israël centum millia agnorum, et centum millia arietum cum velleribus suis.
======= 2 Kings 3:5 ============
2Ki 3:5 But when Ahab died, the king of Moab rebelled against the king of Israel.
2Ki 3:5 Cumque mortuus fuisset Achab, prævaricatus est fœdus quod habebat cum rege Israël.
======= 2 Kings 3:6 ============
2Ki 3:6 And King Jehoram went out of Samaria at that time and mustered all Israel.
2Ki 3:6 Egressus est igitur rex Joram in die illa de Samaria, et recensuit universum Israël.
======= 2 Kings 3:7 ============
2Ki 3:7 Then he went and sent word to Jehoshaphat the king of Judah, saying, "The king of Moab has rebelled against me. Will you go with me to fight against Moab?" And he said, "I will go up; I am as you are, my people as your people, my horses as your horses."
2Ki 3:7 Misitque ad Josaphat regem Juda, dicens: Rex Moab recessit a me: veni mecum contra eum ad prælium. Qui respondit: Ascendam: qui meus est, tuus est: populus meus, populus tuus, et equi mei, equi tui.
======= 2 Kings 3:8 ============
2Ki 3:8 He said, "Which way shall we go up?" And he answered, "The way of the wilderness of Edom."
2Ki 3:8 Dixitque: Per quam viam ascendemus? At ille respondit: Per desertum Idumææ.
======= 2 Kings 3:9 ============
2Ki 3:9 So the king of Israel went with the king of Judah and the king of Edom; and they made a circuit of seven days' journey, and there was no water for the army or for the cattle that followed them.
2Ki 3:9 Perrexerunt igitur rex Israël, et rex Juda, et rex Edom, et circuierunt per viam septem dierum, nec erat aqua exercitui et jumentis quæ sequebantur eos.
======= 2 Kings 3:10 ============
2Ki 3:10 Then the king of Israel said, "Alas! For the Lord has called these three kings to give them into the hand of Moab."
2Ki 3:10 Dixitque rex Israël: Heu! heu! heu! congregavit nos Dominus tres reges ut traderet in manus Moab.
======= 2 Kings 3:11 ============
2Ki 3:11 But Jehoshaphat said, "Is there not a prophet of the Lord here, that we may inquire of the Lord by him?" And one of the king of Israel's servants answered and said, "Elisha the son of Shaphat is here, who used to pour water on the hands of Elijah."
2Ki 3:11 Et ait Josaphat: Estne hic propheta Domini, ut deprecemur Dominum per eum? Et respondit unus de servis regis Israël: Est hic Eliseus filius Saphat, qui fundebat aquam super manus Eliæ.
======= 2 Kings 3:12 ============
2Ki 3:12 Jehoshaphat said, "The word of the Lord is with him." So the king of Israel and Jehoshaphat and the king of Edom went down to him.
2Ki 3:12 Et ait Josaphat: Est apud eum sermo Domini. Descenditque ad eum rex Israël, et Josaphat rex Juda, et rex Edom.~
======= 2 Kings 3:13 ============
2Ki 3:13 Now Elisha said to the king of Israel, "What do I have to do with you? Go to the prophets of your father and to the prophets of your mother." And the king of Israel said to him, "No, for the Lord has called these three kings together to give them into the hand of Moab."
2Ki 3:13 Dixit autem Eliseus ad regem Israël: Quid mihi et tibi est? vade ad prophetas patris tui et matris tuæ. Et ait illi rex Israël: Quare congregavit Dominus tres reges hos ut traderet eos in manus Moab?
======= 2 Kings 3:14 ============
2Ki 3:14 Elisha said, "As the Lord of hosts lives, before whom I stand, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look at you nor see you.
2Ki 3:14 Dixitque ad eum Eliseus: Vivit Dominus exercituum, in cujus conspectu sto, quod si non vultum Josaphat regis Judæ erubescerem, non attendissem quidem te, nec respexissem.
======= 2 Kings 3:15 ============
2Ki 3:15 But now bring me a minstrel." And it came about, when the minstrel played, that the hand of the Lord came upon him.
2Ki 3:15 Nunc autem adducite mihi psaltem. Cumque caneret psaltes, facta est super eum manus Domini, et ait:
======= 2 Kings 3:16 ============
2Ki 3:16 He said, "Thus says the Lord, 'Make this valley full of trenches.'
2Ki 3:16 Hæc dicit Dominus: Facite alveum torrentis hujus fossas et fossas.
======= 2 Kings 3:17 ============
2Ki 3:17 For thus says the Lord, 'You shall not see wind nor shall you see rain; yet that valley shall be filled with water, so that you shall drink, both you and your cattle and your beasts.
2Ki 3:17 Hæc enim dicit Dominus: Non videbitis ventum, neque pluviam: et alveus iste replebitur aquis, et bibetis vos, et familiæ vestræ, et jumenta vestra.
======= 2 Kings 3:18 ============
2Ki 3:18 This is but a slight thing in the sight of the Lord; He will also give the Moabites into your hand.
2Ki 3:18 Parumque est hoc in conspectu Domini: insuper tradet etiam Moab in manus vestras.
======= 2 Kings 3:19 ============
2Ki 3:19 Then you shall strike every fortified city and every choice city, and fell every good tree and stop all springs of water, and mar every good piece of land with stones.'"
2Ki 3:19 Et percutietis omnem civitatem munitam, et omnem urbem electam, et universum lignum fructiferum succidetis, cunctosque fontes aquarum obturabitis, et omnem agrum egregium operietis lapidibus.
======= 2 Kings 3:20 ============
2Ki 3:20 It happened in the morning about the time of offering the sacrifice, that behold, water came by the way of Edom, and the country was filled with water.
2Ki 3:20 Factum est igitur mane, quando sacrificium offerri solet, et ecce aquæ veniebant per viam Edom, et repleta est terra aquis.
======= 2 Kings 3:21 ============
2Ki 3:21 Now all the Moabites heard that the kings had come up to fight against them. And all who were able to put on armor and older were summoned and stood on the border.
2Ki 3:21 Universi autem Moabitæ audientes quod ascendissent reges ut pugnarent adversum eos, convocaverunt omnes qui accincti erant balteo desuper, et steterunt in terminis.
======= 2 Kings 3:22 ============
2Ki 3:22 They rose early in the morning, and the sun shone on the water, and the Moabites saw the water opposite them as red as blood.
2Ki 3:22 Primoque mane surgentes, et orto jam sole ex adverso aquarum, viderunt Moabitæ e contra aquas rubras quasi sanguinem,
======= 2 Kings 3:23 ============
2Ki 3:23 Then they said, "This is blood; the kings have surely fought together, and they have slain one another. Now therefore, Moab, to the spoil!"
2Ki 3:23 dixeruntque: Sanguis gladii est: pugnaverunt reges contra se, et cæsi sunt mutuo: nunc perge ad prædam, Moab.
======= 2 Kings 3:24 ============
2Ki 3:24 But when they came to the camp of Israel, the Israelites arose and struck the Moabites, so that they fled before them; and they went forward into the land, slaughtering the Moabites.
2Ki 3:24 Perrexeruntque in castra Israël: porro consurgens Israël, percussit Moab: at illi fugerunt coram eis. Venerunt igitur qui vicerant, et percusserunt Moab,
======= 2 Kings 3:25 ============
2Ki 3:25 Thus they destroyed the cities; and each one threw a stone on every piece of good land and filled it. So they stopped all the springs of water and felled all the good trees, until in Kir-hareseth only they left its stones; however, the slingers went about it and struck it.
2Ki 3:25 et civitates destruxerunt: et omnem agrum optimum, mittentes singuli lapides, repleverunt: et universos fontes aquarum obturaverunt: et omnia ligna fructifera succiderunt, ita ut muri tantum fictiles remanerent: et circumdata est civitas a fundibulariis, et magna ex parte percussa.
======= 2 Kings 3:26 ============
2Ki 3:26 When the king of Moab saw that the battle was too fierce for him, he took with him 700 men who drew swords, to break through to the king of Edom; but they could not.
2Ki 3:26 Quod cum vidisset rex Moab, prævaluisse scilicet hostes, tulit secum septingentos viros educentes gladium, ut irrumperent ad regem Edom: et non potuerunt.
======= 2 Kings 3:27 ============
2Ki 3:27 Then he took his oldest son who was to reign in his place, and offered him as a burnt offering on the wall. And there came great wrath against Israel, and they departed from him and returned to their own land. 
2Ki 3:27 Arripiensque filium suum primogenitum, qui regnaturus erat pro eo, obtulit holocaustum super murum: et facta est indignatio magna in Israël, statimque recesserunt ab eo, et reversi sunt in terram suam.
======= 2 Kings 4:1 ============
2Ki 4:1 Now a certain woman of the wives of the sons of the prophets cried out to Elisha, "Your servant my husband is dead, and you know that your servant feared the Lord; and the creditor has come to take my two children to be his slaves."
2Ki 4:1 Mulier autem quædam de uxoribus prophetarum clamabat ad Eliseum, dicens: Servus tuus vir meus mortuus est, et tu nosti quia servus tuus fuit timens Dominum: et ecce creditor venit ut tollat duos filios meos ad serviendum sibi.
======= 2 Kings 4:2 ============
2Ki 4:2 Elisha said to her, "What shall I do for you? Tell me, what do you have in the house?" And she said, "Your maidservant has nothing in the house except a jar of oil."
2Ki 4:2 Cui dixit Eliseus: Quid vis ut faciam tibi? dic mihi, quid habes in domo tua? At illa respondit: Non habeo ancilla tua quidquam in domo mea, nisi parum olei quo ungar.
======= 2 Kings 4:3 ============
2Ki 4:3 Then he said, "Go, borrow vessels at large for yourself from all your neighbors, even empty vessels; do not get a few.
2Ki 4:3 Cui ait: Vade, pete mutuo ab omnibus vicinis tuis vasa vacua non pauca,
======= 2 Kings 4:4 ============
2Ki 4:4 And you shall go in and shut the door behind you and your sons, and pour out into all these vessels, and you shall set aside what is full."
2Ki 4:4 et ingredere, et claude ostium tuum cum intrinsecus fueris tu, et filii tui: et mitte inde in omnia vasa hæc, et cum plena fuerint, tolles.
======= 2 Kings 4:5 ============
2Ki 4:5 So she went from him and shut the door behind her and her sons; they were bringing the vessels to her and she poured.
2Ki 4:5 Ivit itaque mulier, et clausit ostium super se, et super filios suos: illi offerebant vasa, et illa infundebat.
======= 2 Kings 4:6 ============
2Ki 4:6 When the vessels were full, she said to her son, "Bring me another vessel." And he said to her, "There is not one vessel more." And the oil stopped.
2Ki 4:6 Cumque plena fuissent vasa, dixit ad filium suum: Affer mihi adhuc vas. Et ille respondit: Non habeo. Stetitque oleum.
======= 2 Kings 4:7 ============
2Ki 4:7 Then she came and told the man of God. And he said, "Go, sell the oil and pay your debt, and you and your sons can live on the rest." 
2Ki 4:7 Venit autem illa, et indicavit homini Dei. Et ille: Vade, inquit, vende oleum, et redde creditori tuo: tu autem, et filii tui vivite de reliquo.~
======= 2 Kings 4:8 ============
2Ki 4:8 Now there came a day when Elisha passed over to Shunem, where there was a prominent woman, and she persuaded him to eat food. And so it was, as often as he passed by, he turned in there to eat food.
2Ki 4:8 Facta est autem quædam dies, et transibat Eliseus per Sunam: erat autem ibi mulier magna, quæ tenuit eum ut comederet panem: cumque frequenter inde transiret, divertebat ad eam ut comederet panem.
======= 2 Kings 4:9 ============
2Ki 4:9 She said to her husband, "Behold now, I perceive that this is a holy man of God passing by us continually.
2Ki 4:9 Quæ dixit ad virum suum: Animadverto quod vir Dei sanctus est iste, qui transit per nos frequenter.
======= 2 Kings 4:10 ============
2Ki 4:10 Please, let us make a little walled upper chamber and let us set a bed for him there, and a table and a chair and a lampstand; and it shall be, when he comes to us, that he can turn in there."
2Ki 4:10 Faciamus ergo ei cœnaculum parvum, et ponamus ei in eo lectulum, et mensam, et sellam, et candelabrum, ut cum venerit ad nos, maneat ibi.
======= 2 Kings 4:11 ============
2Ki 4:11 One day he came there and turned in to the upper chamber and rested.
2Ki 4:11 Facta est ergo dies quædam, et veniens divertit in cœnaculum, et requievit ibi.
======= 2 Kings 4:12 ============
2Ki 4:12 Then he said to Gehazi his servant, "Call this Shunammite." And when he had called her, she stood before him.
2Ki 4:12 Dixitque ad Giezi puerum suum: Voca Sunamitidem istam. Qui cum vocasset eam, et illa stetisset coram eo,
======= 2 Kings 4:13 ============
2Ki 4:13 He said to him, "Say now to her, 'Behold, you have been careful for us with all this care; what can I do for you? Would you be spoken for to the king or to the captain of the army?'" And she answered, "I live among my own people."
2Ki 4:13 dixit ad puerum suum: Loquere ad eam: Ecce, sedule in omnibus ministrasti nobis: quid vis ut faciam tibi? numquid habes negotium, et vis ut loquar regi, sive principi militiæ? Quæ respondit: In medio populi mei habito.
======= 2 Kings 4:14 ============
2Ki 4:14 So he said, "What then is to be done for her?" And Gehazi answered, "Truly she has no son and her husband is old."
2Ki 4:14 Et ait: Quid ergo vult ut faciam ei? Dixitque Giezi: Ne quæras: filium enim non habet, et vir ejus senex est.
======= 2 Kings 4:15 ============
2Ki 4:15 He said, "Call her." When he had called her, she stood in the doorway.
2Ki 4:15 Præcepit itaque ut vocaret eam: quæ cum vocata fuisset, et stetisset ante ostium,
======= 2 Kings 4:16 ============
2Ki 4:16 Then he said, "At this season next year you will embrace a son." And she said, "No, my lord, O man of God, do not lie to your maidservant."
2Ki 4:16 dixit ad eam: In tempore isto, et in hac eadem hora, si vita comes fuerit, habebis in utero filium. At illa respondit: Noli quæso, domine mi vir Dei, noli mentiri ancillæ tuæ.
======= 2 Kings 4:17 ============
2Ki 4:17 The woman conceived and bore a son at that season the next year, as Elisha had said to her. 
2Ki 4:17 Et concepit mulier, et peperit filium in tempore, et in hora eadem, qua dixerat Eliseus.~
======= 2 Kings 4:18 ============
2Ki 4:18 When the child was grown, the day came that he went out to his father to the reapers.
2Ki 4:18 Crevit autem puer: et cum esset quædam dies, et egressus isset ad patrem suum, ad messores,
======= 2 Kings 4:19 ============
2Ki 4:19 He said to his father, "My head, my head." And he said to his servant, "Carry him to his mother."
2Ki 4:19 ait patri suo: Caput meum doleo, caput meum doleo. At ille dixit puero: Tolle, et duc eum ad matrem suam.
======= 2 Kings 4:20 ============
2Ki 4:20 When he had taken him and brought him to his mother, he sat on her lap until noon, and then died.
2Ki 4:20 Qui cum tulisset, et duxisset eum ad matrem suam, posuit eum illa super genua sua usque ad meridiem, et mortuus est.
======= 2 Kings 4:21 ============
2Ki 4:21 She went up and laid him on the bed of the man of God, and shut the door behind him and went out.
2Ki 4:21 Ascendit autem, et collocavit eum super lectulum hominis Dei, et clausit ostium: et egressa,
======= 2 Kings 4:22 ============
2Ki 4:22 Then she called to her husband and said, "Please send me one of the servants and one of the donkeys, that I may run to the man of God and return."
2Ki 4:22 vocavit virum suum, et ait: Mitte mecum, obsecro, unum de pueris, et asinam, ut excurram usque ad hominem Dei, et revertar.
======= 2 Kings 4:23 ============
2Ki 4:23 He said, "Why will you go to him today? It is neither new moon nor sabbath." And she said, "It will be well."
2Ki 4:23 Qui ait illi: Quam ob causam vadis ad eum? hodie non sunt calendæ, neque sabbatum. Quæ respondit: Vadam.
======= 2 Kings 4:24 ============
2Ki 4:24 Then she saddled a donkey and said to her servant, "Drive and go forward; do not slow down the pace for me unless I tell you."
2Ki 4:24 Stravitque asinam, et præcepit puero: Mina, et propera: ne mihi moram facias in eundo: et hoc age quod præcipio tibi.
======= 2 Kings 4:25 ============
2Ki 4:25 So she went and came to the man of God to Mount Carmel. When the man of God saw her at a distance, he said to Gehazi his servant, "Behold, there is the Shunammite.
2Ki 4:25 Profecta est igitur, et venit ad virum Dei in montem Carmeli: cumque vidisset eam vir Dei e contra, ait ad Giezi puerum suum: Ecce Sunamitis illa.
======= 2 Kings 4:26 ============
2Ki 4:26 Please run now to meet her and say to her, 'Is it well with you? Is it well with your husband? Is it well with the child?'" And she answered, "It is well."
2Ki 4:26 Vade ergo in occursum ejus, et dic ei: Recte ne agitur circa te, et circa virum tuum, et circa filium tuum? Quæ respondit: Recte.
======= 2 Kings 4:27 ============
2Ki 4:27 When she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to push her away; but the man of God said, "Let her alone, for her soul is troubled within her; and the Lord has hidden it from me and has not told me."
2Ki 4:27 Cumque venisset ad virum Dei in montem, apprehendit pedes ejus: et accessit Giezi ut amoveret eam. Et ait homo Dei: Dimitte illam: anima enim ejus in amaritudine est, et Dominus celavit a me, et non indicavit mihi.
======= 2 Kings 4:28 ============
2Ki 4:28 Then she said, "Did I ask for a son from my lord? Did I not say, 'Do not deceive me'?"
2Ki 4:28 Quæ dixit illi: Numquid petivi filium a domino meo? numquid non dixi tibi: Ne illudas me?
======= 2 Kings 4:29 ============
2Ki 4:29 Then he said to Gehazi, "Gird up your loins and take my staff in your hand, and go your way; if you meet any man, do not salute him, and if anyone salutes you, do not answer him; and lay my staff on the lad's face."
2Ki 4:29 Et ille ait ad Giezi: Accinge lumbos tuos, et tolle baculum meum in manu tua, et vade. Si occurrerit tibi homo, non salutes eum: et si salutaverit te quispiam, non respondeas illi: et pones baculum meum super faciem pueri.
======= 2 Kings 4:30 ============
2Ki 4:30 The mother of the lad said, "As the Lord lives and as you yourself live, I will not leave you." And he arose and followed her.
2Ki 4:30 Porro mater pueri ait: Vivit Dominus, et vivit anima tua, non dimittam te. Surrexit ergo, et secutus est eam.
======= 2 Kings 4:31 ============
2Ki 4:31 Then Gehazi passed on before them and laid the staff on the lad's face, but there was no sound or response. So he returned to meet him and told him, "The lad has not awakened."
2Ki 4:31 Giezi autem præcesserat ante eos, et posuerat baculum super faciem pueri, et non erat vox, neque sensus: reversusque est in occursum ejus, et nuntiavit ei, dicens: Non surrexit puer.
======= 2 Kings 4:32 ============
2Ki 4:32 When Elisha came into the house, behold the lad was dead and laid on his bed.
2Ki 4:32 Ingressus est ergo Eliseus domum, et ecce puer mortuus jacebat in lectulo ejus:
======= 2 Kings 4:33 ============
2Ki 4:33 So he entered and shut the door behind them both and prayed to the Lord.
2Ki 4:33 ingressusque clausit ostium super se et super puerum, et oravit ad Dominum.
======= 2 Kings 4:34 ============
2Ki 4:34 And he went up and lay on the child, and put his mouth on his mouth and his eyes on his eyes and his hands on his hands, and he stretched himself on him; and the flesh of the child became warm.
2Ki 4:34 Et ascendit, et incubuit super puerum: posuitque os suum super os ejus, et oculos suos super oculos ejus, et manus suas super manus ejus: et incurvavit se super eum, et calefacta est caro pueri.
======= 2 Kings 4:35 ============
2Ki 4:35 Then he returned and walked in the house once back and forth, and went up and stretched himself on him; and the lad sneezed seven times and the lad opened his eyes.
2Ki 4:35 At ille reversus, deambulavit in domo, semel huc atque illuc: et ascendit, et incubuit super eum: et oscitavit puer septies, aperuitque oculos.
======= 2 Kings 4:36 ============
2Ki 4:36 He called Gehazi and said, "Call this Shunammite." So he called her. And when she came in to him, he said, "Take up your son."
2Ki 4:36 At ille vocavit Giezi, et dixit ei: Voca Sunamitidem hanc. Quæ vocata, ingressa est ad eum. Qui ait: Tolle filium tuum.
======= 2 Kings 4:37 ============
2Ki 4:37 Then she went in and fell at his feet and bowed herself to the ground, and she took up her son and went out. 
2Ki 4:37 Venit illa, et corruit ad pedes ejus, et adoravit super terram: tulitque filium suum, et egressa est.~
======= 2 Kings 4:38 ============
2Ki 4:38 When Elisha returned to Gilgal, there was a famine in the land. As the sons of the prophets were sitting before him, he said to his servant, "Put on the large pot and boil stew for the sons of the prophets."
2Ki 4:38 Et Eliseus reversus est in Galgala. Erat autem fames in terra, et filii prophetarum habitabant coram eo. Dixitque uni de pueris suis: Pone ollam grandem, et coque pulmentum filiis prophetarum.
======= 2 Kings 4:39 ============
2Ki 4:39 Then one went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and sliced them into the pot of stew, for they did not know what they were.
2Ki 4:39 Et egressus est unus in agrum ut colligeret herbas agrestes: invenitque quasi vitem silvestrem, et collegit ex ea colocynthidas agri, et implevit pallium suum, et reversus concidit in ollam pulmenti: nesciebat enim quid esset.
======= 2 Kings 4:40 ============
2Ki 4:40 So they poured it out for the men to eat. And as they were eating of the stew, they cried out and said, "O man of God, there is death in the pot." And they were unable to eat.
2Ki 4:40 Infuderunt ergo sociis ut comederent: cumque gustassent de coctione, clamaverunt, dicentes: Mors in olla, vir Dei. Et non potuerunt comedere.
======= 2 Kings 4:41 ============
2Ki 4:41 But he said, "Now bring meal." He threw it into the pot and said, "Pour it out for the people that they may eat." Then there was no harm in the pot.
2Ki 4:41 At ille: Afferte, inquit, farinam. Cumque tulissent, misit in ollam, et ait: Infunde turbæ, ut comedant. Et non fuit amplius quidquam amaritudinis in olla.
======= 2 Kings 4:42 ============
2Ki 4:42 Now a man came from Baal-shalishah, and brought the man of God bread of the first fruits, twenty loaves of barley and fresh ears of grain in his sack. And he said, "Give them to the people that they may eat."
2Ki 4:42 Vir autem quidam venit de Baalsalisa deferens viro Dei panes primitiarum, viginti panes hordeaceos, et frumentum novum in pera sua. At ille dixit: Da populo, ut comedat.
======= 2 Kings 4:43 ============
2Ki 4:43 His attendant said, "What, will I set this before a hundred men?" But he said, "Give them to the people that they may eat, for thus says the Lord, 'They shall eat and have some left over.'"
2Ki 4:43 Responditque ei minister ejus: Quantum est hoc, ut apponam centum viris? Rursum ille ait: Da populo, ut comedat: hæc enim dicit Dominus: Comedent, et supererit.
======= 2 Kings 4:44 ============
2Ki 4:44 So he set it before them, and they ate and had some left over, according to the word of the Lord. 
2Ki 4:44 Posuit itaque coram eis: qui comederunt, et superfuit juxta verbum Domini.
======= 2 Kings 5:1 ============
2Ki 5:1 Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the Lord had given victory to Aram. The man was also a valiant warrior, but he was a leper.
2Ki 5:1 Naaman princeps militiæ regis Syriæ erat vir magnus apud dominum suum, et honoratus: per illum enim dedit Dominus salutem Syriæ: erat autem vir fortis et dives, sed leprosus.
======= 2 Kings 5:2 ============
2Ki 5:2 Now the Arameans had gone out in bands and had taken captive a little girl from the land of Israel; and she waited on Naaman's wife.
2Ki 5:2 Porro de Syria egressi fuerant latrunculi, et captivam duxerant de terra Israël puellam parvulam, quæ erat in obsequio uxoris Naaman:
======= 2 Kings 5:3 ============
2Ki 5:3 She said to her mistress, "I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy."
2Ki 5:3 quæ ait ad dominam suam: Utinam fuisset dominus meus ad prophetam qui est in Samaria, profecto curasset eum a lepra quam habet.
======= 2 Kings 5:4 ============
2Ki 5:4 Naaman went in and told his master, saying, "Thus and thus spoke the girl who is from the land of Israel."
2Ki 5:4 Ingressus est itaque Naaman ad dominum suum, et nuntiavit ei, dicens: Sic et sic locuta est puella de terra Israël.
======= 2 Kings 5:5 ============
2Ki 5:5 Then the king of Aram said, "Go now, and I will send a letter to the king of Israel." He departed and took with him ten talents of silver and six thousand shekels of gold and ten changes of clothes.
2Ki 5:5 Dixitque ei rex Syriæ: Vade, et mittam litteras ad regem Israël. Qui cum profectus esset, et tulisset secum decem talenta argenti, et sex millia aureos, et decem mutatoria vestimentorum,
======= 2 Kings 5:6 ============
2Ki 5:6 He brought the letter to the king of Israel, saying, "And now as this letter comes to you, behold, I have sent Naaman my servant to you, that you may cure him of his leprosy."
2Ki 5:6 detulit litteras ad regem Israël in hæc verba: Cum acceperis epistolam hanc, scito quod miserim ad te Naaman servum meum, ut cures eum a lepra sua.
======= 2 Kings 5:7 ============
2Ki 5:7 When the king of Israel read the letter, he tore his clothes and said, "Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me."
2Ki 5:7 Cumque legisset rex Israël litteras, scidit vestimenta sua, et ait: Numquid deus ego sum, ut occidere possim et vivificare, quia iste misit ad me ut curem hominem a lepra sua? animadvertite, et videte quod occasiones quærat adversum me.
======= 2 Kings 5:8 ============
2Ki 5:8 It happened when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent word to the king, saying, "Why have you torn your clothes? Now let him come to me, and he shall know that there is a prophet in Israel."
2Ki 5:8 Quod cum audisset Eliseus vir Dei, scidisse videlicet regem Israël vestimenta sua, misit ad eum, dicens: Quare scidisti vestimenta tua? veniat ad me, et sciat esse prophetam in Israël.
======= 2 Kings 5:9 ============
2Ki 5:9 So Naaman came with his horses and his chariots and stood at the doorway of the house of Elisha.
2Ki 5:9 Venit ergo Naaman cum equis et curribus, et stetit ad ostium domus Elisei:
======= 2 Kings 5:10 ============
2Ki 5:10 Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh will be restored to you and you will be clean."
2Ki 5:10 misitque ad eum Eliseus nuntium, dicens: Vade, et lavare septies in Jordane, et recipiet sanitatem caro tua, atque mundaberis.
======= 2 Kings 5:11 ============
2Ki 5:11 But Naaman was furious and went away and said, "Behold, I thought, 'He will surely come out to me and stand and call on the name of the Lord his God, and wave his hand over the place and cure the leper.'
2Ki 5:11 Iratus Naaman recedebat, dicens: Putabam quod egrederetur ad me, et stans invocaret nomen Domini Dei sui, et tangeret manu sua locum lepræ, et curaret me.
======= 2 Kings 5:12 ============
2Ki 5:12 Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?" So he turned and went away in a rage.
2Ki 5:12 Numquid non meliores sunt Abana et Pharphar fluvii Damasci, omnibus aquis Israël, ut laver in eis, et munder? Cum ergo vertisset se, et abiret indignans,
======= 2 Kings 5:13 ============
2Ki 5:13 Then his servants came near and spoke to him and said, "My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, 'Wash, and be clean'?"
2Ki 5:13 accesserunt ad eum servi sui, et locuti sunt ei: Pater, etsi rem grandem dixisset tibi propheta, certe facere debueras: quanto magis quia nunc dixit tibi: Lavare, et mundaberis?
======= 2 Kings 5:14 ============
2Ki 5:14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child and he was clean. 
2Ki 5:14 Descendit, et lavit in Jordane septies juxta sermonem viri Dei: et restituta est caro ejus sicut caro pueri parvuli, et mundatus est.
======= 2 Kings 5:15 ============
2Ki 5:15 When he returned to the man of God with all his company, and came and stood before him, he said, "Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now."
2Ki 5:15 Reversusque ad virum Dei cum universo comitatu suo, venit, et stetit coram eo, et ait: Vere scio quod non sit alius deus in universa terra, nisi tantum in Israël. Obsecro itaque ut accipias benedictionem a servo tuo.
======= 2 Kings 5:16 ============
2Ki 5:16 But he said, "As the Lord lives, before whom I stand, I will take nothing." And he urged him to take it, but he refused.
2Ki 5:16 At ille respondit: Vivit Dominus, ante quem sto, quia non accipiam. Cumque vim faceret, penitus non acquievit.
======= 2 Kings 5:17 ============
2Ki 5:17 Naaman said, "If not, please let your servant at least be given two mules' load of earth; for your servant will no longer offer burnt offering nor will he sacrifice to other gods, but to the Lord.
2Ki 5:17 Dixitque Naaman: Ut vis: sed, obsecro, concede mihi servo tuo ut tollam onus duorum burdonum de terra: non enim faciet ultra servus tuus holocaustum aut victimam diis alienis, nisi Domino.
======= 2 Kings 5:18 ============
2Ki 5:18 In this matter may the Lord pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the Lord pardon your servant in this matter."
2Ki 5:18 Hoc autem solum est, de quo depreceris Dominum pro servo tuo, quando ingredietur dominus meus templum Remmon ut adoret: et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re.
======= 2 Kings 5:19 ============
2Ki 5:19 He said to him, "Go in peace." So he departed from him some distance.
2Ki 5:19 Qui dixit ei: Vade in pace. Abiit ergo ab eo electo terræ tempore.~
======= 2 Kings 5:20 ============
2Ki 5:20 But Gehazi, the servant of Elisha the man of God, thought, "Behold, my master has spared this Naaman the Aramean, by not receiving from his hands what he brought. As the Lord lives, I will run after him and take something from him."
2Ki 5:20 Dixitque Giezi puer viri Dei: Pepercit dominus meus Naaman Syro isti, ut non acciperet ab eo quæ attulit: vivit Dominus, quia curram post eum, et accipiam ab eo aliquid.
======= 2 Kings 5:21 ============
2Ki 5:21 So Gehazi pursued Naaman. When Naaman saw one running after him, he came down from the chariot to meet him and said, "Is all well?"
2Ki 5:21 Et secutus est Giezi post tergum Naaman: quem cum vidisset ille currentem ad se, desiliit de curru in occursum ejus, et ait: Rectene sunt omnia?
======= 2 Kings 5:22 ============
2Ki 5:22 He said, "All is well. My master has sent me, saying, 'Behold, just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.'"
2Ki 5:22 Et ille ait: Recte. Dominus meus misit me ad te dicens: Modo venerunt ad me duo adolescentes de monte Ephraim, ex filiis prophetarum: da eis talentum argenti, et vestes mutatorias duplices.
======= 2 Kings 5:23 ============
2Ki 5:23 Naaman said, "Be pleased to take two talents." And he urged him, and bound two talents of silver in two bags with two changes of clothes and gave them to two of his servants; and they carried them before him.
2Ki 5:23 Dixitque Naaman: Melius est ut accipias duo talenta. Et coëgit eum, ligavitque duo talenta argenti in duobus saccis, et duplicia vestimenta, et imposuit duobus pueris suis, qui et portaverunt coram eo.
======= 2 Kings 5:24 ============
2Ki 5:24 When he came to the hill, he took them from their hand and deposited them in the house, and he sent the men away, and they departed.
2Ki 5:24 Cumque venisset jam vesperi, tulit de manu eorum, et reposuit in domo, dimisitque viros, et abierunt.
======= 2 Kings 5:25 ============
2Ki 5:25 But he went in and stood before his master. And Elisha said to him, "Where have you been, Gehazi?" And he said, "Your servant went nowhere."
2Ki 5:25 Ipse autem ingressus, stetit coram domino suo. Et dixit Eliseus: Unde venis, Giezi? Qui respondit: Non ivit servus tuus quoquam.
======= 2 Kings 5:26 ============
2Ki 5:26 Then he said to him, "Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money and to receive clothes and olive groves and vineyards and sheep and oxen and male and female servants?
2Ki 5:26 At ille ait: Nonne cor meum in præsenti erat, quando reversus est homo de curru suo in occursum tui? nunc igitur accepisti argentum, et accepisti vestes ut emas oliveta, et vineas, et oves, et boves, et servos, et ancillas.
======= 2 Kings 5:27 ============
2Ki 5:27 Therefore, the leprosy of Naaman shall cling to you and to your descendants forever." So he went out from his presence a leper as white as snow. 
2Ki 5:27 Sed et lepra Naaman adhærebit tibi, et semini tuo usque in sempiternum. Et egressus est ab eo leprosus quasi nix.
======= 2 Kings 6:1 ============
2Ki 6:1 Now the sons of the prophets said to Elisha, "Behold now, the place before you where we are living is too limited for us.
2Ki 6:1 Dixerunt autem filii prophetarum ad Eliseum: Ecce locus in quo habitamus coram te, angustus est nobis.
======= 2 Kings 6:2 ============
2Ki 6:2 Please let us go to the Jordan and each of us take from there a beam, and let us make a place there for ourselves where we may live." So he said, "Go."
2Ki 6:2 Eamus usque ad Jordanem, et tollant singuli de silva materias singulas, ut ædificemus nobis ibi locum ad habitandum. Qui dixit: Ite.
======= 2 Kings 6:3 ============
2Ki 6:3 Then one said, "Please be willing to go with your servants." And he answered, "I shall go."
2Ki 6:3 Et ait unus ex illis: Veni ergo et tu cum servis tuis. Respondit: Ego veniam.
======= 2 Kings 6:4 ============
2Ki 6:4 So he went with them; and when they came to the Jordan, they cut down trees.
2Ki 6:4 Et abiit cum eis. Cumque venissent ad Jordanem, cædebant ligna.
======= 2 Kings 6:5 ============
2Ki 6:5 But as one was felling a beam, the axe head fell into the water; and he cried out and said, "Alas, my master! For it was borrowed."
2Ki 6:5 Accidit autem ut cum unus materiam succidisset, caderet ferrum securis in aquam: exclamavitque ille, et ait: Heu! heu! heu! domine mi: et hoc ipsum mutuo acceperam.
======= 2 Kings 6:6 ============
2Ki 6:6 Then the man of God said, "Where did it fall?" And when he showed him the place, he cut off a stick and threw it in there, and made the iron float.
2Ki 6:6 Dixit autem homo Dei: Ubi cecidit? At ille monstravit ei locum. Præcidit ergo lignum, et misit illuc: natavitque ferrum,
======= 2 Kings 6:7 ============
2Ki 6:7 He said, "Take it up for yourself." So he put out his hand and took it. 
2Ki 6:7 et ait: Tolle. Qui extendit manum, et tulit illud.~
======= 2 Kings 6:8 ============
2Ki 6:8 Now the king of Aram was warring against Israel; and he counseled with his servants saying, "In such and such a place shall be my camp."
2Ki 6:8 Rex autem Syriæ pugnabat contra Israël, consiliumque iniit cum servis suis, dicens: In loco illo et illo ponamus insidias.
======= 2 Kings 6:9 ============
2Ki 6:9 The man of God sent word to the king of Israel saying, "Beware that you do not pass this place, for the Arameans are coming down there."
2Ki 6:9 Misit itaque vir Dei ad regem Israël, dicens: Cave ne transeas in locum illum: quia ibi Syri in insidiis sunt.
======= 2 Kings 6:10 ============
2Ki 6:10 The king of Israel sent to the place about which the man of God had told him; thus he warned him, so that he guarded himself there, more than once or twice.
2Ki 6:10 Misit itaque rex Israël ad locum quem dixerat ei vir Dei, et præoccupavit eum, et observavit se ibi non semel neque bis.
======= 2 Kings 6:11 ============
2Ki 6:11 Now the heart of the king of Aram was enraged over this thing; and he called his servants and said to them, "Will you tell me which of us is for the king of Israel?"
2Ki 6:11 Conturbatumque est cor regis Syriæ pro hac re: et convocatis servis suis, ait: Quare non indicatis mihi quis proditor mei sit apud regem Israël?
======= 2 Kings 6:12 ============
2Ki 6:12 One of his servants said, "No, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom."
2Ki 6:12 Dixitque unus servorum ejus: Nequaquam, domine mi rex, sed Eliseus propheta qui est in Israël, indicat regi Israël omnia verba quæcumque locutus fueris in conclavi tuo.
======= 2 Kings 6:13 ============
2Ki 6:13 So he said, "Go and see where he is, that I may send and take him." And it was told him, saying, "Behold, he is in Dothan."
2Ki 6:13 Dixitque eis: Ite, et videte ubi sit, ut mittam, et capiam eum. Annuntiaveruntque ei, dicentes: Ecce in Dothan.
======= 2 Kings 6:14 ============
2Ki 6:14 He sent horses and chariots and a great army there, and they came by night and surrounded the city.
2Ki 6:14 Misit ergo illuc equos et currus, et robur exercitus: qui cum venissent nocte, circumdederunt civitatem.
======= 2 Kings 6:15 ============
2Ki 6:15 Now when the attendant of the man of God had risen early and gone out, behold, an army with horses and chariots was circling the city. And his servant said to him, "Alas, my master! What shall we do?"
2Ki 6:15 Consurgens autem diluculo minister viri Dei, egressus vidit exercitum in circuitu civitatis, et equos et currus: nuntiavitque ei, dicens: Heu! heu! heu! domine mi: quid faciemus?
======= 2 Kings 6:16 ============
2Ki 6:16 So he answered, "Do not fear, for those who are with us are more than those who are with them."
2Ki 6:16 At ille respondit: Noli timere: plures enim nobiscum sunt, quam cum illis.
======= 2 Kings 6:17 ============
2Ki 6:17 Then Elisha prayed and said, "O Lord, I pray, open his eyes that he may see." And the Lord opened the servant's eyes and he saw; and behold, the mountain was full of horses and chariots of fire all around Elisha.
2Ki 6:17 Cumque orasset Eliseus, ait: Domine, aperi oculos hujus, ut videat. Et aperuit Dominus oculos pueri, et vidit: et ecce mons plenus equorum et curruum igneorum in circuitu Elisei.
======= 2 Kings 6:18 ============
2Ki 6:18 When they came down to him, Elisha prayed to the Lord and said, "Strike this people with blindness, I pray." So He struck them with blindness according to the word of Elisha.
2Ki 6:18 Hostes vero descenderunt ad eum: porro Eliseus oravit ad Dominum, dicens: Percute, obsecro, gentem hanc cæcitate. Percussitque eos Dominus ne viderent, juxta verbum Elisei.
======= 2 Kings 6:19 ============
2Ki 6:19 Then Elisha said to them, "This is not the way, nor is this the city; follow me and I will bring you to the man whom you seek." And he brought them to Samaria.
2Ki 6:19 Dixit autem ad eos Eliseus: Non est hæc via, neque ista est civitas: sequimini me, et ostendam vobis virum quem quæritis. Duxit ergo eos in Samariam:
======= 2 Kings 6:20 ============
2Ki 6:20 When they had come into Samaria, Elisha said, "O Lord, open the eyes of these men, that they may see." So the Lord opened their eyes and they saw; and behold, they were in the midst of Samaria.
2Ki 6:20 cumque ingressi fuissent in Samariam, dixit Eliseus: Domine, aperi oculos istorum, ut videant. Aperuitque Dominus oculos eorum, et viderunt se esse in medio Samariæ.
======= 2 Kings 6:21 ============
2Ki 6:21 Then the king of Israel when he saw them, said to Elisha, "My father, shall I kill them? Shall I kill them?"
2Ki 6:21 Dixitque rex Israël ad Eliseum, cum vidisset eos: Numquid percutiam eos, pater mi?
======= 2 Kings 6:22 ============
2Ki 6:22 He answered, "You shall not kill them. Would you kill those you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master."
2Ki 6:22 At ille ait: Non percuties: neque enim cepisti eos gladio et arcu tuo, ut percutias: sed pone panem et aquam coram eis, ut comedant et bibant, et vadant ad dominum suum.
======= 2 Kings 6:23 ============
2Ki 6:23 So he prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel. 
2Ki 6:23 Appositaque est eis ciborum magna præparatio, et comederunt et biberunt, et dimisit eos, abieruntque ad dominum suum, et ultra non venerunt latrones Syriæ in terram Israël.~
======= 2 Kings 6:24 ============
2Ki 6:24 Now it came about after this, that Ben-hadad king of Aram gathered all his army and went up and besieged Samaria.
2Ki 6:24 Factum est autem post hæc, congregavit Benadad rex Syriæ universum exercitum suum, et ascendit, et obsidebat Samariam.
======= 2 Kings 6:25 ============
2Ki 6:25 There was a great famine in Samaria; and behold, they besieged it, until a donkey's head was sold for eighty shekels of silver, and a fourth of a kab of dove's dung for five shekels of silver.
2Ki 6:25 Factaque est fames magna in Samaria: et tamdiu obsessa est, donec venundaretur caput asini octoginta argenteis, et quarta pars cabi stercoris columbarum quinque argenteis.
======= 2 Kings 6:26 ============
2Ki 6:26 As the king of Israel was passing by on the wall a woman cried out to him, saying, "Help, my lord, O king!"
2Ki 6:26 Cumque rex Israël transiret per murum, mulier quædam exclamavit ad eum, dicens: Salva me, domine mi rex.
======= 2 Kings 6:27 ============
2Ki 6:27 He said, "If the Lord does not help you, from where shall I help you? From the threshing floor, or from the wine press?"
2Ki 6:27 Qui ait: Non te salvat Dominus: unde te possum salvare? de area, vel de torculari? Dixitque ad eam rex: Quid tibi vis? Quæ respondit:
======= 2 Kings 6:28 ============
2Ki 6:28 And the king said to her, "What is the matter with you?" And she answered, "This woman said to me, 'Give your son that we may eat him today, and we will eat my son tomorrow.'
2Ki 6:28 Mulier ista dixit mihi: Da filium tuum, ut comedamus eum hodie, et filium meum comedemus cras.
======= 2 Kings 6:29 ============
2Ki 6:29 So we boiled my son and ate him; and I said to her on the next day, 'Give your son, that we may eat him'; but she has hidden her son."
2Ki 6:29 Coximus ergo filium meum, et comedimus. Dixique ei die altera: Da filium tuum, ut comedamus eum. Quæ abscondit filium suum.
======= 2 Kings 6:30 ============
2Ki 6:30 When the king heard the words of the woman, he tore his clothes--now he was passing by on the wall--and the people looked, and behold, he had sackcloth beneath on his body.
2Ki 6:30 Quod cum audisset rex, scidit vestimenta sua, et transibat per murum. Viditque omnis populus cilicium quo vestitus erat ad carnem intrinsecus.
======= 2 Kings 6:31 ============
2Ki 6:31 Then he said, "May God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today."
2Ki 6:31 Et ait rex: Hæc mihi faciat Deus, et hæc addat, si steterit caput Elisei filii Saphat super ipsum hodie.
======= 2 Kings 6:32 ============
2Ki 6:32 Now Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man from his presence; but before the messenger came to him, he said to the elders, "Do you see how this son of a murderer has sent to take away my head? Look, when the messenger comes, shut the door and hold the door shut against him. Is not the sound of his master's feet behind him?"
2Ki 6:32 Eliseus autem sedebat in domo sua, et senes sedebant cum eo. Præmisit itaque virum: et antequam veniret nuntius ille, dixit ad senes: Numquid scitis quod miserit filius homicidæ hic, ut præcidatur caput meum? videte ergo: cum venerit nuntius, claudite ostium, et non sinatis eum introire: ecce enim sonitus pedum domini ejus post eum est.
======= 2 Kings 6:33 ============
2Ki 6:33 While he was still talking with them, behold, the messenger came down to him and he said, "Behold, this evil is from the Lord; why should I wait for the Lord any longer?" 
2Ki 6:33 Adhuc illo loquente eis, apparuit nuntius qui veniebat ad eum. Et ait: Ecce, tantum malum a Domino est: quid amplius expectabo a Domino?
======= 2 Kings 7:1 ============
2Ki 7:1 Then Elisha said, "Listen to the word of the Lord; thus says the Lord, 'Tomorrow about this time a measure of fine flour will be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.'"
2Ki 7:1 Dixit autem Eliseus: Audite verbum Domini: Hæc dicit Dominus: In tempore hoc cras modius similæ uno statere erit, et duo modii hordei statere uno, in porta Samariæ.
======= 2 Kings 7:2 ============
2Ki 7:2 The royal officer on whose hand the king was leaning answered the man of God and said, "Behold, if the Lord should make windows in heaven, could this thing be?" Then he said, "Behold, you will see it with your own eyes, but you will not eat of it." 
2Ki 7:2 Respondens unus de ducibus, super cujus manum rex incumbebat, homini Dei, ait: Si Dominus fecerit etiam cataractas in cælo, numquid poterit esse quod loqueris? Qui ait: Videbis oculis tuis, et inde non comedes.
======= 2 Kings 7:3 ============
2Ki 7:3 Now there were four leprous men at the entrance of the gate; and they said to one another, "Why do we sit here until we die?
2Ki 7:3 Quatuor ergo viri erant leprosi juxta introitum portæ: qui dixerunt ad invicem: Quid hic esse volumus donec moriamur?
======= 2 Kings 7:4 ============
2Ki 7:4 If we say, 'We will enter the city,' then the famine is in the city and we will die there; and if we sit here, we die also. Now therefore come, and let us go over to the camp of the Arameans. If they spare us, we will live; and if they kill us, we will but die."
2Ki 7:4 sive ingredi voluerimus civitatem, fame moriemur: sive manserimus hic, moriendum nobis est: venite ergo, et transfugiamus ad castra Syriæ: si pepercerint nobis, vivemus: si autem occidere voluerint, nihilominus moriemur.
======= 2 Kings 7:5 ============
2Ki 7:5 They arose at twilight to go to the camp of the Arameans; when they came to the outskirts of the camp of the Arameans, behold, there was no one there.
2Ki 7:5 Surrexerunt ergo vesperi, ut venirent ad castra Syriæ. Cumque venissent ad principium castrorum Syriæ, nullum ibidem repererunt.
======= 2 Kings 7:6 ============
2Ki 7:6 For the Lord had caused the army of the Arameans to hear a sound of chariots and a sound of horses, even the sound of a great army, so that they said to one another, "Behold, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians, to come upon us."
2Ki 7:6 Siquidem Dominus sonitum audiri fecerat in castris Syriæ, curruum, et equorum, et exercitus plurimi: dixeruntque ad invicem: Ecce mercede conduxit adversum nos rex Israël reges Hethæorum et Ægyptiorum, et venerunt super nos.
======= 2 Kings 7:7 ============
2Ki 7:7 Therefore they arose and fled in the twilight, and left their tents and their horses and their donkeys, even the camp just as it was, and fled for their life.
2Ki 7:7 Surrexerunt ergo, et fugerunt in tenebris, et dereliquerunt tentoria sua, et equos et asinos, in castris, fugeruntque animas tantum suas salvare cupientes.
======= 2 Kings 7:8 ============
2Ki 7:8 When these lepers came to the outskirts of the camp, they entered one tent and ate and drank, and carried from there silver and gold and clothes, and went and hid them; and they returned and entered another tent and carried from there also, and went and hid them.
2Ki 7:8 Igitur cum venissent leprosi illi ad principium castrorum, ingressi sunt unum tabernaculum, et comederunt et biberunt: tuleruntque inde argentum, et aurum, et vestes, et abierunt, et absconderunt: et rursum reversi sunt ad aliud tabernaculum, et inde similiter auferentes absconderunt.
======= 2 Kings 7:9 ============
2Ki 7:9 Then they said to one another, "We are not doing right. This day is a day of good news, but we are keeping silent; if we wait until morning light, punishment will overtake us. Now therefore come, let us go and tell the king's household."
2Ki 7:9 Dixeruntque ad invicem: Non recte facimus: hæc enim dies boni nuntii est. Si tacuerimus et noluerimus nuntiare usque mane, sceleris arguemur: venite, eamus, et nuntiemus in aula regis.
======= 2 Kings 7:10 ============
2Ki 7:10 So they came and called to the gatekeepers of the city, and they told them, saying, "We came to the camp of the Arameans, and behold, there was no one there, nor the voice of man, only the horses tied and the donkeys tied, and the tents just as they were."
2Ki 7:10 Cumque venissent ad portam civitatis, narraverunt eis, dicentes: Ivimus ad castra Syriæ, et nullum ibidem reperimus hominem, nisi equos et asinos alligatos, et fixa tentoria.
======= 2 Kings 7:11 ============
2Ki 7:11 The gatekeepers called and told it within the king's household.
2Ki 7:11 Ierunt ergo portarii, et nuntiaverunt in palatio regis intrinsecus.
======= 2 Kings 7:12 ============
2Ki 7:12 Then the king arose in the night and said to his servants, "I will now tell you what the Arameans have done to us. They know that we are hungry; therefore they have gone from the camp to hide themselves in the field, saying, 'When they come out of the city, we will capture them alive and get into the city.'"
2Ki 7:12 Qui surrexit nocte, et ait ad servos suos: Dico vobis quid fecerint nobis Syri: sciunt quia fame laboramus, et idcirco egressi sunt de castris, et latitant in agris, dicentes: Cum egressi fuerint de civitate, capiemus eos vivos, et tunc civitatem ingredi poterimus.
======= 2 Kings 7:13 ============
2Ki 7:13 One of his servants said, "Please, let some men take five of the horses which remain, which are left in the city. Behold, they will be in any case like all the multitude of Israel who are left in it; behold, they will be in any case like all the multitude of Israel who have already perished, so let us send and see."
2Ki 7:13 Respondit autem unus servorum ejus: Tollamus quinque equos qui remanserunt in urbe (quia ipsi tantum sunt in universa multitudine Israël, alii enim consumpti sunt), et mittentes, explorare poterimus.
======= 2 Kings 7:14 ============
2Ki 7:14 They took therefore two chariots with horses, and the king sent after the army of the Arameans, saying, "Go and see." 
2Ki 7:14 Adduxerunt ergo duos equos, misitque rex in castra Syrorum, dicens: Ite, et videte.
======= 2 Kings 7:15 ============
2Ki 7:15 They went after them to the Jordan, and behold, all the way was full of clothes and equipment which the Arameans had thrown away in their haste. Then the messengers returned and told the king.
2Ki 7:15 Qui abierunt post eos usque ad Jordanem: ecce autem omnis via plena erat vestibus et vasis quæ projecerant Syri cum turbarentur: reversique nuntii indicaverunt regi.
======= 2 Kings 7:16 ============
2Ki 7:16 So the people went out and plundered the camp of the Arameans. Then a measure of fine flour was sold for a shekel and two measures of barley for a shekel, according to the word of the Lord.
2Ki 7:16 Et egressus populus diripuit castra Syriæ: factusque est modius similæ statere uno, et duo modii hordei statere uno, juxta verbum Domini.
======= 2 Kings 7:17 ============
2Ki 7:17 Now the king appointed the royal officer on whose hand he leaned to have charge of the gate; but the people trampled on him at the gate, and he died just as the man of God had said, who spoke when the king came down to him.
2Ki 7:17 Porro rex ducem illum, in cujus manu incumbebat, constituit ad portam: quem conculcavit turba in introitu portæ, et mortuus est, juxta quod locutus fuerat vir Dei, quando descenderat rex ad eum.
======= 2 Kings 7:18 ============
2Ki 7:18 It happened just as the man of God had spoken to the king, saying, "Two measures of barley for a shekel and a measure of fine flour for a shekel, will be sold tomorrow about this time at the gate of Samaria."
2Ki 7:18 Factumque est secundum sermonem viri Dei quem dixerat regi, quando ait: Duo modii hordei statere uno erunt, et modius similæ statere uno, hoc eodem tempore cras in porta Samariæ:
======= 2 Kings 7:19 ============
2Ki 7:19 Then the royal officer answered the man of God and said, "Now behold, if the Lord should make windows in heaven, could such a thing be?" And he said, "Behold, you will see it with your own eyes, but you will not eat of it."
2Ki 7:19 quando responderat dux ille viro Dei, et dixerat: Etiamsi Dominus fecerit cataractas in cælo, numquid poterit fieri quod loqueris? Et dixit ei: Videbis oculis tuis, et inde non comedes.
======= 2 Kings 7:20 ============
2Ki 7:20 And so it happened to him, for the people trampled on him at the gate and he died. 
2Ki 7:20 Evenit ergo ei sicut prædictum fuerat, et conculcavit eum populus in porta, et mortuus est.
======= 2 Kings 8:1 ============
2Ki 8:1 Now Elisha spoke to the woman whose son he had restored to life, saying, "Arise and go with your household, and sojourn wherever you can sojourn; for the Lord has called for a famine, and it will even come on the land for seven years."
2Ki 8:1 Eliseus autem locutus est ad mulierem cujus vivere fecerat filium, dicens: Surge, vade tu et domus tua, et peregrinare ubicumque repereris: vocavit enim Dominus famem, et veniet super terram septem annis.
======= 2 Kings 8:2 ============
2Ki 8:2 So the woman arose and did according to the word of the man of God, and she went with her household and sojourned in the land of the Philistines seven years.
2Ki 8:2 Quæ surrexit, et fecit juxta verbum hominis Dei: et vadens cum domo sua, peregrinata est in terra Philisthiim diebus multis.
======= 2 Kings 8:3 ============
2Ki 8:3 At the end of seven years, the woman returned from the land of the Philistines; and she went out to appeal to the king for her house and for her field.
2Ki 8:3 Cumque finiti essent anni septem, reversa est mulier de terra Philisthiim: et egressa est ut interpellaret regem pro domo sua, et pro agris suis.
======= 2 Kings 8:4 ============
2Ki 8:4 Now the king was talking with Gehazi, the servant of the man of God, saying, "Please relate to me all the great things that Elisha has done."
2Ki 8:4 Rex autem loquebatur cum Giezi puero viri Dei, dicens: Narra mihi omnia magnalia quæ fecit Eliseus.
======= 2 Kings 8:5 ============
2Ki 8:5 As he was relating to the king how he had restored to life the one who was dead, behold, the woman whose son he had restored to life appealed to the king for her house and for her field. And Gehazi said, "My lord, O king, this is the woman and this is her son, whom Elisha restored to life."
2Ki 8:5 Cumque ille narraret regi quomodo mortuum suscitasset, apparuit mulier cujus vivificaverat filium, clamans ad regem pro domo sua, et pro agris suis. Dixitque Giezi: Domine mi rex, hæc est mulier, et hic est filius ejus quem suscitavit Eliseus.
======= 2 Kings 8:6 ============
2Ki 8:6 When the king asked the woman, she related it to him. So the king appointed for her a certain officer, saying, "Restore all that was hers and all the produce of the field from the day that she left the land even until now." 
2Ki 8:6 Et interrogavit rex mulierem: quæ narravit ei. Deditque ei rex eunuchum unum, dicens: Restitue ei omnia quæ sua sunt, et universos reditus agrorum, a die qua reliquit terram usque ad præsens.~
======= 2 Kings 8:7 ============
2Ki 8:7 Then Elisha came to Damascus. Now Ben-hadad king of Aram was sick, and it was told him, saying, "The man of God has come here."
2Ki 8:7 Venit quoque Eliseus Damascum, et Benadad rex Syriæ ægrotabat: nuntiaveruntque ei, dicentes: Venit vir Dei huc.
======= 2 Kings 8:8 ============
2Ki 8:8 The king said to Hazael, "Take a gift in your hand and go to meet the man of God, and inquire of the Lord by him, saying, 'Will I recover from this sickness?'"
2Ki 8:8 Et ait rex ad Hazaël: Tolle tecum munera, et vade in occursum viri Dei, et consule Dominum per eum, dicens: Si evadere potero de infirmitate mea hac?
======= 2 Kings 8:9 ============
2Ki 8:9 So Hazael went to meet him and took a gift in his hand, even every kind of good thing of Damascus, forty camels' loads; and he came and stood before him and said, "Your son Ben-hadad king of Aram has sent me to you, saying, 'Will I recover from this sickness?'"
2Ki 8:9 Ivit igitur Hazaël in occursum ejus, habens secum munera, et omnia bona Damasci, onera quadraginta camelorum. Cumque stetisset coram eo, ait: Filius tuus Benadad rex Syriæ misit me ad te, dicens: Si sanari potero de infirmitate mea hac?
======= 2 Kings 8:10 ============
2Ki 8:10 Then Elisha said to him, "Go, say to him, 'You will surely recover,' but the Lord has shown me that he will certainly die."
2Ki 8:10 Dixitque ei Eliseus: Vade, dic ei: Sanaberis: porro ostendit mihi Dominus quia morte morietur.
======= 2 Kings 8:11 ============
2Ki 8:11 He fixed his gaze steadily on him until he was ashamed, and the man of God wept.
2Ki 8:11 Stetique cum eo, et conturbatus est usque ad suffusionem vultus: flevitque vir Dei.
======= 2 Kings 8:12 ============
2Ki 8:12 Hazael said, "Why does my lord weep?" Then he answered, "Because I know the evil that you will do to the sons of Israel: their strongholds you will set on fire, and their young men you will kill with the sword, and their little ones you will dash in pieces, and their women with child you will rip up."
2Ki 8:12 Cui Hazaël ait: Quare dominus meus flet? At ille dixit: Quia scio quæ facturus sis filiis Israël mala. Civitates eorum munitas igne succendes, et juvenes eorum interficies gladio, et parvulos eorum elides, et prægnantes divides.
======= 2 Kings 8:13 ============
2Ki 8:13 Then Hazael said, "But what is your servant, who is but a dog, that he should do this great thing?" And Elisha answered, "The Lord has shown me that you will be king over Aram."
2Ki 8:13 Dixitque Hazaël: Quid enim sum servus tuus canis, ut faciam rem istam magnam? Et ait Eliseus: Ostendit mihi Dominus te regem Syriæ fore.
======= 2 Kings 8:14 ============
2Ki 8:14 So he departed from Elisha and returned to his master, who said to him, "What did Elisha say to you?" And he answered, "He told me that you would surely recover."
2Ki 8:14 Qui cum recessisset ab Eliseo, venit ad dominum suum. Qui ait ei: Quid dixit tibi Eliseus? At ille respondit: Dixit mihi: Recipies sanitatem.
======= 2 Kings 8:15 ============
2Ki 8:15 On the following day, he took the cover and dipped it in water and spread it on his face, so that he died. And Hazael became king in his place. 
2Ki 8:15 Cumque venisset dies altera, tulit stragulum, et infudit aquam, et expandit super faciem ejus: quo mortuo, regnavit Hazaël pro eo.~
======= 2 Kings 8:16 ============
2Ki 8:16 Now in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then the king of Judah, Jehoram the son of Jehoshaphat king of Judah became king.
2Ki 8:16 Anno quinto Joram filii Achab regis Israël, et Josaphat regis Juda, regnavit Joram filius Josaphat rex Juda.
======= 2 Kings 8:17 ============
2Ki 8:17 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem.
2Ki 8:17 Triginta duorum annorum erat cum regnare cœpisset, et octo annis regnavit in Jerusalem.
======= 2 Kings 8:18 ============
2Ki 8:18 He walked in the way of the kings of Israel, just as the house of Ahab had done, for the daughter of Ahab became his wife; and he did evil in the sight of the Lord.
2Ki 8:18 Ambulavitque in viis regum Israël, sicut ambulaverat domus Achab: filia enim Achab erat uxor ejus: et fecit quod malum est in conspectu Domini.
======= 2 Kings 8:19 ============
2Ki 8:19 However, the Lord was not willing to destroy Judah, for the sake of David His servant, since He had promised him to give a lamp to him through his sons always.
2Ki 8:19 Noluit autem Dominus disperdere Judam, propter David servum suum, sicut promiserat ei, ut daret illi lucernam, et filiis ejus cunctis diebus.
======= 2 Kings 8:20 ============
2Ki 8:20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
2Ki 8:20 In diebus ejus recessit Edom ne esset sub Juda, et constituit sibi regem.
======= 2 Kings 8:21 ============
2Ki 8:21 Then Joram crossed over to Zair, and all his chariots with him. And he arose by night and struck the Edomites who had surrounded him and the captains of the chariots; but his army fled to their tents.
2Ki 8:21 Venitque Joram Seira, et omnes currus cum eo: et surrexit nocte, percussitque Idumæos qui eum circumdederant, et principes curruum: populus autem fugit in tabernacula sua.
======= 2 Kings 8:22 ============
2Ki 8:22 So Edom revolted against Judah to this day. Then Libnah revolted at the same time.
2Ki 8:22 Recessit ergo Edom ne esset sub Juda, usque ad diem hanc. Tunc recessit et Lobna in tempore illo.
======= 2 Kings 8:23 ============
2Ki 8:23 The rest of the acts of Joram and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 
2Ki 8:23 Reliqua autem sermonum Joram, et universa quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda?
======= 2 Kings 8:24 ============
2Ki 8:24 So Joram slept with his fathers and was buried with his fathers in the city of David; and Ahaziah his son became king in his place.
2Ki 8:24 Et dormivit Joram cum patribus suis, sepultusque est cum eis in civitate David, et regnavit Ochozias filius ejus pro eo.~
======= 2 Kings 8:25 ============
2Ki 8:25 In the twelfth year of Joram the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.
2Ki 8:25 Anno duodecimo Joram filii Achab regis Israël regnavit Ochozias filius Joram regis Judæ.
======= 2 Kings 8:26 ============
2Ki 8:26 Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah the granddaughter of Omri king of Israel.
2Ki 8:26 Viginti duorum annorum erat Ochozias cum regnare cœpisset, et uno anno regnavit in Jerusalem: nomen matris ejus Athalia filia Amri regis Israël.
======= 2 Kings 8:27 ============
2Ki 8:27 He walked in the way of the house of Ahab and did evil in the sight of the Lord, like the house of Ahab had done, because he was a son-in-law of the house of Ahab.
2Ki 8:27 Et ambulavit in viis domus Achab: et fecit quod malum est coram Domino, sicut domus Achab: gener enim domus Achab fuit.
======= 2 Kings 8:28 ============
2Ki 8:28 Then he went with Joram the son of Ahab to war against Hazael king of Aram at Ramoth-gilead, and the Arameans wounded Joram.
2Ki 8:28 Abiit quoque cum Joram filio Achab ad præliandum contra Hazaël regem Syriæ in Ramoth Galaad, et vulneraverunt Syri Joram.
======= 2 Kings 8:29 ============
2Ki 8:29 So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick. 
2Ki 8:29 Qui reversus est ut curaretur in Jezrahel, quia vulneraverant eum Syri in Ramoth præliantem contra Hazaël regem Syriæ. Porro Ochozias filius Joram rex Juda descendit invisere Joram filium Achab in Jezrahel, quia ægrotabat ibi.
======= 2 Kings 9:1 ============
2Ki 9:1 Now Elisha the prophet called one of the sons of the prophets and said to him, "Gird up your loins, and take this flask of oil in your hand and go to Ramoth-gilead.
2Ki 9:1 Eliseus autem prophetes vocavit unum de filiis prophetarum, et ait illi: Accinge lumbos tuos, et tolle lenticulam olei hanc in manu tua, et vade in Ramoth Galaad.
======= 2 Kings 9:2 ============
2Ki 9:2 When you arrive there, search out Jehu the son of Jehoshaphat the son of Nimshi, and go in and bid him arise from among his brothers, and bring him to an inner room.
2Ki 9:2 Cumque veneris illuc, videbis Jehu filium Josaphat filii Namsi: et ingressus suscitabis eum de medio fratrum suorum, et introduces in interius cubiculum.
======= 2 Kings 9:3 ============
2Ki 9:3 Then take the flask of oil and pour it on his head and say, 'Thus says the Lord, "I have anointed you king over Israel."' Then open the door and flee and do not wait."
2Ki 9:3 Tenensque lenticulam olei, fundes super caput ejus, et dices: Hæc dicit Dominus: Unxi te regem super Israël. Aperiesque ostium, et fugies, et non ibi subsistes.
======= 2 Kings 9:4 ============
2Ki 9:4 So the young man, the servant of the prophet, went to Ramoth-gilead.
2Ki 9:4 Abiit ergo adolescens puer prophetæ in Ramoth Galaad,
======= 2 Kings 9:5 ============
2Ki 9:5 When he came, behold, the captains of the army were sitting, and he said, "I have a word for you, O captain." And Jehu said, "For which one of us?" And he said, "For you, O captain."
2Ki 9:5 et ingressus est illuc: ecce autem principes exercitus sedebant: et ait: Verbum mihi ad te, o princeps. Dixitque Jehu: Ad quem ex omnibus nobis? At ille dixit: Ad te, o princeps.
======= 2 Kings 9:6 ============
2Ki 9:6 He arose and went into the house, and he poured the oil on his head and said to him, "Thus says the Lord, the God of Israel, 'I have anointed you king over the people of the Lord, even over Israel.
2Ki 9:6 Et surrexit, et ingressus est cubiculum: at ille fudit oleum super caput ejus, et ait: Hæc dicit Dominus Deus Israël: Unxi te regem super populum Domini Israël,
======= 2 Kings 9:7 ============
2Ki 9:7 You shall strike the house of Ahab your master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
2Ki 9:7 et percuties domum Achab domini tui, et ulciscar sanguinem servorum meorum prophetarum, et sanguinem omnium servorum Domini de manu Jezabel.
======= 2 Kings 9:8 ============
2Ki 9:8 For the whole house of Ahab shall perish, and I will cut off from Ahab every male person both bond and free in Israel.
2Ki 9:8 Perdamque omnem domum Achab: et interficiam de Achab mingentem ad parietem, et clausum et novissimum in Israël.
======= 2 Kings 9:9 ============
2Ki 9:9 I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah.
2Ki 9:9 Et dabo domum Achab sicut domum Jeroboam filii Nabat, et sicut domum Baasa filii Ahia.
======= 2 Kings 9:10 ============
2Ki 9:10 The dogs shall eat Jezebel in the territory of Jezreel, and none shall bury her.'" Then he opened the door and fled.
2Ki 9:10 Jezabel quoque comedent canes in agro Jezrahel, nec erit qui sepeliat eam. Aperuitque ostium, et fugit.
======= 2 Kings 9:11 ============
2Ki 9:11 Now Jehu came out to the servants of his master, and one said to him, "Is all well? Why did this mad fellow come to you?" And he said to them, "You know very well the man and his talk."
2Ki 9:11 Jehu autem egressus est ad servos domini sui: qui dixerunt ei: Rectene sunt omnia? quid venit insanus iste ad te? Qui ait eis: Nostis hominem, et quid locutus sit.
======= 2 Kings 9:12 ============
2Ki 9:12 They said, "It is a lie, tell us now." And he said, "Thus and thus he said to me, 'Thus says the Lord, "I have anointed you king over Israel."'"
2Ki 9:12 At ille responderunt: Falsum est, sed magis narra nobis. Qui ait eis: Hæc et hæc locutus est mihi, et ait: Hæc dicit Dominus: Unxi te regem super Israël.
======= 2 Kings 9:13 ============
2Ki 9:13 Then they hurried and each man took his garment and placed it under him on the bare steps, and blew the trumpet, saying, "Jehu is king!" 
2Ki 9:13 Festinaverunt itaque, et unusquisque tollens pallium suum posuerunt sub pedibus ejus in similitudinem tribunalis, et cecinerunt tuba, atque dixerunt: Regnavit Jehu.~
======= 2 Kings 9:14 ============
2Ki 9:14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. Now Joram with all Israel was defending Ramoth-gilead against Hazael king of Aram,
2Ki 9:14 Conjuravit ergo Jehu filius Josaphat filii Namsi contra Joram: porro Joram obsederat Ramoth Galaad, ipse et omnis Israël contra Hazaël regem Syriæ:
======= 2 Kings 9:15 ============
2Ki 9:15 but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, "If this is your mind, then let no one escape or leave the city to go tell it in Jezreel."
2Ki 9:15 et reversus fuerat ut curaretur in Jezrahel propter vulnera, quia percusserant eum Syri præliantem contra Hazaël regem Syriæ. Dixitque Jehu: Si placet vobis, nemo egrediatur profugus de civitate, ne vadat, et nuntiet in Jezrahel.
======= 2 Kings 9:16 ============
2Ki 9:16 Then Jehu rode in a chariot and went to Jezreel, for Joram was lying there. Ahaziah king of Judah had come down to see Joram.
2Ki 9:16 Et ascendit, et profectus est in Jezrahel: Joram enim ægrotabat ibi, et Ochozias rex Juda descenderat ad visitandum Joram.
======= 2 Kings 9:17 ============
2Ki 9:17 Now the watchman was standing on the tower in Jezreel and he saw the company of Jehu as he came, and said, "I see a company." And Joram said, "Take a horseman and send him to meet them and let him say, 'Is it peace?'"
2Ki 9:17 Igitur speculator qui stabat super turrim Jezrahel, vidit globum Jehu venientis, et ait: Video ego globum. Dixitque Joram: Tolle currum, et mitte in occursum eorum, et dicat vadens: Rectene sunt omnia?
======= 2 Kings 9:18 ============
2Ki 9:18 So a horseman went to meet him and said, "Thus says the king, 'Is it peace?'" And Jehu said, "What have you to do with peace? Turn behind me." And the watchman reported, "The messenger came to them, but he did not return."
2Ki 9:18 Abiit ergo qui ascenderat currum, in occursum ejus, et ait: Hæc dicit rex: Pacatane sunt omnia? Dixitque Jehu: Quid tibi et paci? transi, et sequere me. Nuntiavit quoque speculator, dicens: Venit nuntius ad eos, et non revertitur.
======= 2 Kings 9:19 ============
2Ki 9:19 Then he sent out a second horseman, who came to them and said, "Thus says the king, 'Is it peace?'" And Jehu answered, "What have you to do with peace? Turn behind me."
2Ki 9:19 Misit etiam currum equorum secundum: venitque ad eos, et ait: Hæc dicit rex: Numquid pax est? Et ait Jehu: Quid tibi et paci? transi, et sequere me.
======= 2 Kings 9:20 ============
2Ki 9:20 The watchman reported, "He came even to them, and he did not return; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously."
2Ki 9:20 Nuntiavit autem speculator, dicens: Venit usque ad eos, et non revertitur: est autem incessus quasi incessus Jehu filii Namsi, præceps enim graditur.
======= 2 Kings 9:21 ============
2Ki 9:21 Then Joram said, "Get ready." And they made his chariot ready. Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu and found him in the property of Naboth the Jezreelite.
2Ki 9:21 Et ait Joram: Junge currum. Junxeruntque currum ejus, et egressus est Joram rex Israël, et Ochozias rex Juda, singuli in curribus suis, egressique sunt in occursum Jehu, et invenerunt eum in agro Naboth Jezrahelitæ.
======= 2 Kings 9:22 ============
2Ki 9:22 When Joram saw Jehu, he said, "Is it peace, Jehu?" And he answered, "What peace, so long as the harlotries of your mother Jezebel and her witchcrafts are so many?"
2Ki 9:22 Cumque vidisset Joram Jehu, dixit: Pax est, Jehu? At ille respondit: Quæ pax? adhuc fornicationes Jezabel matris tuæ, et veneficia ejus multa, vigent.
======= 2 Kings 9:23 ============
2Ki 9:23 So Joram reined about and fled and said to Ahaziah, "There is treachery, O Ahaziah!"
2Ki 9:23 Convertit autem Joram manum suam, et fugiens ait ad Ochoziam: Insidiæ, Ochozia.
======= 2 Kings 9:24 ============
2Ki 9:24 And Jehu drew his bow with his full strength and shot Joram between his arms; and the arrow went through his heart and he sank in his chariot.
2Ki 9:24 Porro Jehu tetendit arcum manu, et percussit Joram inter scapulas: et egressa est sagitta per cor ejus, statimque corruit in curru suo.
======= 2 Kings 9:25 ============
2Ki 9:25 Then Jehu said to Bidkar his officer, "Take him up and cast him into the property of the field of Naboth the Jezreelite, for I remember when you and I were riding together after Ahab his father, that the Lord laid this oracle against him:
2Ki 9:25 Dixitque Jehu ad Badacer ducem: Tolle, projice eum in agro Naboth Jezrahelitæ: memini enim quando ego et tu sedentes in curru sequebamur Achab patrem hujus, quod Dominus onus hoc levaverit super eum, dicens:
======= 2 Kings 9:26 ============
2Ki 9:26 'Surely I have seen yesterday the blood of Naboth and the blood of his sons,' says the Lord, 'and I will repay you in this property,' says the Lord. Now then, take and cast him into the property, according to the word of the Lord." 
2Ki 9:26 Si non pro sanguine Naboth, et pro sanguine filiorum ejus, quem vidi heri, ait Dominus, reddam tibi in agro isto, dicit Dominus. Nunc ergo tolle, et projice eum in agrum juxta verbum Domini.~
======= 2 Kings 9:27 ============
2Ki 9:27 When Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu pursued him and said, "Shoot him too, in the chariot." So they shot him at the ascent of Gur, which is at Ibleam. But he fled to Megiddo and died there.
2Ki 9:27 Ochozias autem rex Juda videns hoc, fugit per viam domus horti: persecutusque est eum Jehu, et ait: Etiam hunc percutite in curru suo. Et percusserunt eum in ascensu Gaver, qui est juxta Jeblaam: qui fugit in Mageddo, et mortuus est ibi.
======= 2 Kings 9:28 ============
2Ki 9:28 Then his servants carried him in a chariot to Jerusalem and buried him in his grave with his fathers in the city of David.
2Ki 9:28 Et imposuerunt eum servi ejus super currum suum, et tulerunt in Jerusalem: sepelieruntque eum in sepulchro cum patribus suis in civitate David.~
======= 2 Kings 9:29 ============
2Ki 9:29 Now in the eleventh year of Joram, the son of Ahab, Ahaziah became king over Judah.
2Ki 9:29 Anno undecimo Joram filii Achab, regnavit Ochozias super Judam,
======= 2 Kings 9:30 ============
2Ki 9:30 When Jehu came to Jezreel, Jezebel heard of it, and she painted her eyes and adorned her head and looked out the window.
2Ki 9:30 venitque Jehu in Jezrahel. Porro Jezabel, introitu ejus audito, depinxit oculos suos stibio, et ornavit caput suum, et respexit per fenestram
======= 2 Kings 9:31 ============
2Ki 9:31 As Jehu entered the gate, she said, "Is it well, Zimri, your master's murderer?"
2Ki 9:31 ingredientem Jehu per portam, et ait: Numquid pax potest esse Zambri, qui interfecit dominum suum?
======= 2 Kings 9:32 ============
2Ki 9:32 Then he lifted up his face to the window and said, "Who is on my side? Who?" And two or three officials looked down at him. 
2Ki 9:32 Levavitque Jehu faciem suam ad fenestram, et ait: Quæ est ista? et inclinaverunt se ad eum duo vel tres eunuchi.
======= 2 Kings 9:33 ============
2Ki 9:33 He said, "Throw her down." So they threw her down, and some of her blood was sprinkled on the wall and on the horses, and he trampled her under foot.
2Ki 9:33 At ille dixit eis: Præcipitate eam deorsum: et præcipitaverunt eam, aspersusque est sanguine paries, et equorum ungulæ conculcaverunt eam.
======= 2 Kings 9:34 ============
2Ki 9:34 When he came in, he ate and drank; and he said, "See now to this cursed woman and bury her, for she is a king's daughter."
2Ki 9:34 Cumque introgressus esset ut comederet biberetque, ait: Ite, et videte maledictam illam, et sepelite eam: quia filia regis est.
======= 2 Kings 9:35 ============
2Ki 9:35 They went to bury her, but they found nothing more of her than the skull and the feet and the palms of her hands.
2Ki 9:35 Cumque issent ut sepelirent eam, non invenerunt nisi calvariam, et pedes, et summas manus.
======= 2 Kings 9:36 ============
2Ki 9:36 Therefore they returned and told him. And he said, "This is the word of the Lord, which He spoke by His servant Elijah the Tishbite, saying, 'In the property of Jezreel the dogs shall eat the flesh of Jezebel;
2Ki 9:36 Reversique nuntiaverunt ei. Et ait Jehu: Sermo Domini est, quem locutus est per servum suum Eliam Thesbiten, dicens: In agro Jezrahel comedent canes carnes Jezabel,
======= 2 Kings 9:37 ============
2Ki 9:37 and the corpse of Jezebel will be as dung on the face of the field in the property of Jezreel, so they cannot say, "This is Jezebel."'" 
2Ki 9:37 et erunt carnes Jezabel sicut stercus super faciem terræ in agro Jezrahel, ita ut prætereuntes dicant: Hæccine est illa Jezabel?
======= 2 Kings 10:1 ============
2Ki 10:1 Now Ahab had seventy sons in Samaria. And Jehu wrote letters and sent them to Samaria, to the rulers of Jezreel, the elders, and to the guardians of the children of Ahab, saying,
2Ki 10:1 Erant autem Achab septuaginta filii in Samaria: scripsit ergo Jehu litteras, et misit in Samariam, ad optimates civitatis, et ad majores natu, et ad nutritios Achab, dicens:
======= 2 Kings 10:2 ============
2Ki 10:2 "Now, when this letter comes to you, since your master's sons are with you, as well as the chariots and horses and a fortified city and the weapons,
2Ki 10:2 Statim ut acceperitis litteras has, qui habetis filios domini vestri, et currus, et equos, et civitates firmas, et arma,
======= 2 Kings 10:3 ============
2Ki 10:3 select the best and fittest of your master's sons, and set him on his father's throne, and fight for your master's house."
2Ki 10:3 eligite meliorem, et eum qui vobis placuerit de filiis domini vestri, et eum ponite super solium patris sui, et pugnate pro domo domini vestri.
======= 2 Kings 10:4 ============
2Ki 10:4 But they feared greatly and said, "Behold, the two kings did not stand before him; how then can we stand?"
2Ki 10:4 Timuerunt illi vehementer, et dixerunt: Ecce duo reges non potuerunt stare coram eo, et quomodo nos valebimus resistere?
======= 2 Kings 10:5 ============
2Ki 10:5 And the one who was over the household, and he who was over the city, the elders, and the guardians of the children, sent word to Jehu, saying, "We are your servants, all that you say to us we will do, we will not make any man king; do what is good in your sight."
2Ki 10:5 Miserunt ergo præpositi domus, et præfecti civitatis, et majores natu, et nutritii, ad Jehu, dicentes: Servi tui sumus: quæcumque jusseris faciemus, nec constituemus nobis regem: quæcumque tibi placent, fac.
======= 2 Kings 10:6 ============
2Ki 10:6 Then he wrote a letter to them a second time saying, "If you are on my side, and you will listen to my voice, take the heads of the men, your master's sons, and come to me at Jezreel tomorrow about this time." Now the king's sons, seventy persons, were with the great men of the city, who were rearing them.
2Ki 10:6 Rescripsit autem eis litteras secundo, dicens: Si mei estis, et obeditis mihi, tollite capita filiorum domini vestri, et venite ad me hac eadem hora cras in Jezrahel. Porro filii regis, septuaginta viri, apud optimates civitates nutriebantur.
======= 2 Kings 10:7 ============
2Ki 10:7 When the letter came to them, they took the king's sons and slaughtered them, seventy persons, and put their heads in baskets, and sent them to him at Jezreel.
2Ki 10:7 Cumque venissent litteras ad eos, tulerunt filios regis, et occiderunt septuaginta viros, et posuerunt capita eorum in cophinis, et miserunt ad eum in Jezrahel.
======= 2 Kings 10:8 ============
2Ki 10:8 When the messenger came and told him, saying, "They have brought the heads of the king's sons," he said, "Put them in two heaps at the entrance of the gate until morning."
2Ki 10:8 Venit autem nuntius, et indicavit ei, dicens: Attulerunt capita filiorum regis. Qui respondit: Ponite ea ad duos acervos juxta introitum portæ usque mane.
======= 2 Kings 10:9 ============
2Ki 10:9 Now in the morning he went out and stood and said to all the people, "You are innocent; behold, I conspired against my master and killed him, but who killed all these?
2Ki 10:9 Cumque diluxisset, egressus est, et stans dixit ad omnem populum: Justi estis: si ego conjuravi contra dominum meum et interfeci eum, quis percussit omnes hos?
======= 2 Kings 10:10 ============
2Ki 10:10 Know then that there shall fall to the earth nothing of the word of the Lord, which the Lord spoke concerning the house of Ahab, for the Lord has done what He spoke through His servant Elijah."
2Ki 10:10 videte ergo nunc quoniam non cecidit de sermonibus Domini in terram, quos locutus est Dominus super domum Achab: et Dominus fecit quod locutus est in manu servi sui Eliæ.
======= 2 Kings 10:11 ============
2Ki 10:11 So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his acquaintances and his priests, until he left him without a survivor.
2Ki 10:11 Percussit igitur Jehu omnes qui reliqui erant de domo Achab in Jezrahel, et universos optimates ejus, et notos, et sacerdotes, donec non remanerent ex eo reliquiæ.~
======= 2 Kings 10:12 ============
2Ki 10:12 Then he arose and departed and went to Samaria. On the way while he was at Beth-eked of the shepherds,
2Ki 10:12 Et surrexit, et venit in Samariam: cumque venisset ad Cameram pastorum in via,
======= 2 Kings 10:13 ============
2Ki 10:13 Jehu met the relatives of Ahaziah king of Judah and said, "Who are you?" And they answered, "We are the relatives of Ahaziah; and we have come down to greet the sons of the king and the sons of the queen mother."
2Ki 10:13 invenit fratres Ochoziæ regis Juda: dixitque ad eos: Quinam estis vos? Qui responderunt: Fratres Ochoziæ sumus, et descendimus ad salutandos filios regis, et filios reginæ.
======= 2 Kings 10:14 ============
2Ki 10:14 He said, "Take them alive." So they took them alive and killed them at the pit of Beth-eked, forty-two men; and he left none of them.
2Ki 10:14 Qui ait: Comprehendite eos vivos. Quos cum comprehendissent vivos, jugulaverunt eos in cisterna juxta Cameram, quadraginta duos viros: et non reliquit ex eis quemquam.
======= 2 Kings 10:15 ============
2Ki 10:15 Now when he had departed from there, he met Jehonadab the son of Rechab coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is with your heart?" And Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." And he gave him his hand, and he took him up to him into the chariot.
2Ki 10:15 Cumque abiisset inde, invenit Jonadab filium Rechab in occursum sibi, et benedixit ei. Et ait ad eum: Numquid est cor tuum rectum, sicut cor meum cum corde tuo? Et ait Jonadab: Est. Si est, inquit, da manum tuam. Qui dedit ei manum suam. At ille levavit eum ad se in currum:
======= 2 Kings 10:16 ============
2Ki 10:16 He said, "Come with me and see my zeal for the Lord." So he made him ride in his chariot.
2Ki 10:16 dixitque ad eum: Veni mecum, et vide zelum meum pro Domino. Et impositum in curru suo
======= 2 Kings 10:17 ============
2Ki 10:17 When he came to Samaria, he killed all who remained to Ahab in Samaria, until he had destroyed him, according to the word of the Lord which He spoke to Elijah. 
2Ki 10:17 duxit in Samariam. Et percussit omnes qui reliqui fuerant de Achab in Samaria usque ad unum, juxta verbum Domini quod locutus est per Eliam.~
======= 2 Kings 10:18 ============
2Ki 10:18 Then Jehu gathered all the people and said to them, "Ahab served Baal a little; Jehu will serve him much.
2Ki 10:18 Congregavit ergo Jehu omnem populum, et dixit ad eos: Achab coluit Baal parum, ego autem colam eum amplius.
======= 2 Kings 10:19 ============
2Ki 10:19 Now, summon all the prophets of Baal, all his worshipers and all his priests; let no one be missing, for I have a great sacrifice for Baal; whoever is missing shall not live." But Jehu did it in cunning, so that he might destroy the worshipers of Baal.
2Ki 10:19 Nunc igitur omnes prophetas Baal, et universos servos ejus, et cunctos sacerdotes ipsius vocate ad me: nullus sit qui non veniat: sacrificium enim grande est mihi Baal: quicumque defuerit, non vivet. Porro Jehu faciebat hoc insidiose, ut disperderet cultores Baal.
======= 2 Kings 10:20 ============
2Ki 10:20 And Jehu said, "Sanctify a solemn assembly for Baal." And they proclaimed it.
2Ki 10:20 Et dixit: Sanctificate diem solemnem Baal. Vocavitque,
======= 2 Kings 10:21 ============
2Ki 10:21 Then Jehu sent throughout Israel and all the worshipers of Baal came, so that there was not a man left who did not come. And when they went into the house of Baal, the house of Baal was filled from one end to the other.
2Ki 10:21 et misit in universos terminos Israël, et venerunt cuncti servi Baal: non fuit residuus ne unus quidem qui non veniret. Et ingressi sunt templum Baal: et repleta est domus Baal, a summo usque ad summum.
======= 2 Kings 10:22 ============
2Ki 10:22 He said to the one who was in charge of the wardrobe, "Bring out garments for all the worshipers of Baal." So he brought out garments for them.
2Ki 10:22 Dixitque his qui erant super vestes: Proferte vestimenta universis servis Baal. Et protulerunt eis vestes.
======= 2 Kings 10:23 ============
2Ki 10:23 Jehu went into the house of Baal with Jehonadab the son of Rechab; and he said to the worshipers of Baal, "Search and see that there is here with you none of the servants of the Lord, but only the worshipers of Baal."
2Ki 10:23 Ingressusque Jehu, et Jonadab filius Rechab, templum Baal, ait cultoribus Baal: Perquirite, et videte, ne quis forte vobiscum sit de servis Domini, sed ut sint servi Baal soli.
======= 2 Kings 10:24 ============
2Ki 10:24 Then they went in to offer sacrifices and burnt offerings. Now Jehu had stationed for himself eighty men outside, and he had said, "The one who permits any of the men whom I bring into your hands to escape shall give up his life in exchange."
2Ki 10:24 Ingressi sunt igitur ut facerent victimas et holocausta: Jehu autem præparaverat sibi foris octoginta viros, et dixerat eis: Quicumque fugerit de hominibus his, quos ego adduxero in manus vestras, anima ejus erit pro anima illius.
======= 2 Kings 10:25 ============
2Ki 10:25 Then it came about, as soon as he had finished offering the burnt offering, that Jehu said to the guard and to the royal officers, "Go in, kill them; let none come out." And they killed them with the edge of the sword; and the guard and the royal officers threw them out, and went to the inner room of the house of Baal.
2Ki 10:25 Factum est autem, cum completum esset holocaustum, præcepit Jehu militibus et ducibus suis: Ingredimini, et percutite eos: nullus evadat. Percusseruntque eos in ore gladii, et projecerunt milites et duces: et ierunt in civitatem templi Baal,
======= 2 Kings 10:26 ============
2Ki 10:26 They brought out the sacred pillars of the house of Baal and burned them.
2Ki 10:26 et protulerunt statuam de fano Baal, et combusserunt,
======= 2 Kings 10:27 ============
2Ki 10:27 They also broke down the sacred pillar of Baal and broke down the house of Baal, and made it a latrine to this day.
2Ki 10:27 et comminuerunt eam. Destruxerunt quoque ædem Baal, et fecerunt pro ea latrinas usque in diem hanc.~
======= 2 Kings 10:28 ============
2Ki 10:28 Thus Jehu eradicated Baal out of Israel.
2Ki 10:28 Delevit itaque Jehu Baal de Israël:
======= 2 Kings 10:29 ============
2Ki 10:29 However, as for the sins of Jeroboam the son of Nebat, which he made Israel sin, from these Jehu did not depart, even the golden calves that were at Bethel and that were at Dan.
2Ki 10:29 verumtamen a peccatis Jeroboam filii Nabat, qui peccare fecit Israël, non recessit, nec dereliquit vitulos aureos qui erant in Bethel et in Dan.
======= 2 Kings 10:30 ============
2Ki 10:30 The Lord said to Jehu, "Because you have done well in executing what is right in My eyes, and have done to the house of Ahab according to all that was in My heart, your sons of the fourth generation shall sit on the throne of Israel."
2Ki 10:30 Dixit autem Dominus ad Jehu: Quia studiose egisti quod rectum erat, et placebat in oculis meis, et omnia quæ erant in corde meo fecisti contra domum Achab: filii tui usque ad quartam generationem sedebunt super thronum Israël.
======= 2 Kings 10:31 ============
2Ki 10:31 But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart; he did not depart from the sins of Jeroboam, which he made Israel sin.
2Ki 10:31 Porro Jehu non custodivit ut ambularet in lege Domini Dei Israël in toto corde suo: non enim recessit a peccatis Jeroboam, qui peccare fecerat Israël.
======= 2 Kings 10:32 ============
2Ki 10:32 In those days the Lord began to cut off portions from Israel; and Hazael defeated them throughout the territory of Israel:
2Ki 10:32 In diebus illis cœpit Dominus tædere super Israël: percussitque eos Hazaël in universis finibus Israël,
======= 2 Kings 10:33 ============
2Ki 10:33 from the Jordan eastward, all the land of Gilead, the Gadites and the Reubenites and the Manassites, from Aroer, which is by the valley of the Arnon, even Gilead and Bashan. 
2Ki 10:33 a Jordane contra orientalem plagam, omnem terram Galaad, et Gad, et Ruben, et Manasse, ab Aroër, quæ est super torrentem Arnon, et Galaad, et Basan.
======= 2 Kings 10:34 ============
2Ki 10:34 Now the rest of the acts of Jehu and all that he did and all his might, are they not written in the Book of the Chronicles of the Kings of Israel?
2Ki 10:34 Reliqua autem verborum Jehu, et universa quæ fecit, et fortitudo ejus, nonne hæc scripta sunt in libro verborum dierum regum Israël?
======= 2 Kings 10:35 ============
2Ki 10:35 And Jehu slept with his fathers, and they buried him in Samaria. And Jehoahaz his son became king in his place.
2Ki 10:35 Et dormivit Jehu cum patribus suis, sepelieruntque eum in Samaria: et regnavit Joachaz filius ejus pro eo.
======= 2 Kings 10:36 ============
2Ki 10:36 Now the time which Jehu reigned over Israel in Samaria was twenty-eight years. 
2Ki 10:36 Dies autem quos regnavit Jehu super Israël, viginti et octo anni sunt in Samaria.
======= 2 Kings 11:1 ============
2Ki 11:1 When Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring.
2Ki 11:1 Athalia vero mater Ochoziæ, videns mortuum filium suum, surrexit, et interfecit omne semen regium.
======= 2 Kings 11:2 ============
2Ki 11:2 But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king's sons who were being put to death, and placed him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death.
2Ki 11:2 Tollens autem Josaba filia regis Joram, soror Ochoziæ, Joas filium Ochoziæ, furata est eum de medio filiorum regis qui interficiebantur, et nutricem ejus de triclinio: et abscondit eum a facie Athaliæ ut non interficeretur.
======= 2 Kings 11:3 ============
2Ki 11:3 So he was hidden with her in the house of the Lord six years, while Athaliah was reigning over the land.
2Ki 11:3 Eratque cum ea sex annis clam in domo Domini: porro Athalia regnavit super terram.~
======= 2 Kings 11:4 ============
2Ki 11:4 Now in the seventh year Jehoiada sent and brought the captains of hundreds of the Carites and of the guard, and brought them to him in the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king's son.
2Ki 11:4 Anno autem septimo misit Jojada, et assumens centuriones et milites, introduxit ad se in templum Domini, pepigitque cum eis fœdus: et adjurans eos in domo Domini, ostendit eis filium regis:
======= 2 Kings 11:5 ============
2Ki 11:5 He commanded them, saying, "This is the thing that you shall do: one third of you, who come in on the sabbath and keep watch over the king's house
2Ki 11:5 et præcepit illis, dicens: Iste est sermo, quem facere debetis:
======= 2 Kings 11:6 ============
2Ki 11:6 (one third also shall be at the gate Sur, and one third at the gate behind the guards), shall keep watch over the house for defense.
2Ki 11:6 tertia pars vestrum introëat sabbato, et observet excubias domus regis. Tertia autem pars sit ad portam Sur, et tertia pars sit ad portam quæ est post habitaculum scutariorum: et custodietis excubias domus Messa.
======= 2 Kings 11:7 ============
2Ki 11:7 Two parts of you, even all who go out on the sabbath, shall also keep watch over the house of the Lord for the king.
2Ki 11:7 Duæ vero partes e vobis, omnes egredientes sabbato, custodiant excubias domus Domini circa regem.
======= 2 Kings 11:8 ============
2Ki 11:8 Then you shall surround the king, each with his weapons in his hand; and whoever comes within the ranks shall be put to death. And be with the king when he goes out and when he comes in."
2Ki 11:8 Et vallabitis eum, habentes arma in manibus vestris: si quis autem ingressus fuerit septum templi, interficiatur: eritisque cum rege introëunte et egrediente.
======= 2 Kings 11:9 ============
2Ki 11:9 So the captains of hundreds did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, and came to Jehoiada the priest.
2Ki 11:9 Et fecerunt centuriones juxta omnia quæ præceperat eis Jojada sacerdos: et assumentes singuli viros suos qui ingrediebantur sabbato, cum his qui egrediebantur sabbato, venerunt ad Jojadam sacerdotem.
======= 2 Kings 11:10 ============
2Ki 11:10 The priest gave to the captains of hundreds the spears and shields that had been King David's, which were in the house of the Lord.
2Ki 11:10 Qui dedit eis hastas et arma regis David, quæ erant in domo Domini.
======= 2 Kings 11:11 ============
2Ki 11:11 The guards stood each with his weapons in his hand, from the right side of the house to the left side of the house, by the altar and by the house, around the king.
2Ki 11:11 Et steterunt singuli habentes arma in manu sua, a parte templi dextera usque ad partem sinistram altaris et ædis, circum regem.
======= 2 Kings 11:12 ============
2Ki 11:12 Then he brought the king's son out and put the crown on him and gave him the testimony; and they made him king and anointed him, and they clapped their hands and said, "Long live the king!"
2Ki 11:12 Produxitque filium regis, et posuit super eum diadema et testimonium: feceruntque eum regem, et unxerunt: et plaudentes manu, dixerunt: Vivat rex.
======= 2 Kings 11:13 ============
2Ki 11:13 When Athaliah heard the noise of the guard and of the people, she came to the people in the house of the Lord.
2Ki 11:13 Audivit autem Athalia vocem populi currentis: et ingressa ad turbas in templum Domini,
======= 2 Kings 11:14 ============
2Ki 11:14 She looked and behold, the king was standing by the pillar, according to the custom, with the captains and the trumpeters beside the king; and all the people of the land rejoiced and blew trumpets. Then Athaliah tore her clothes and cried, "Treason! Treason!"
2Ki 11:14 vidit regem stantem super tribunal juxta morem, et cantores, et tubas prope eum, omnemque populum terræ lætantem, et canentem tubis: et scidit vestimenta sua, clamavitque: Conjuratio, conjuratio.
======= 2 Kings 11:15 ============
2Ki 11:15 And Jehoiada the priest commanded the captains of hundreds who were appointed over the army and said to them, "Bring her out between the ranks, and whoever follows her put to death with the sword." For the priest said, "Let her not be put to death in the house of the Lord."
2Ki 11:15 Præcepit autem Jojada centurionibus qui erant super exercitum, et ait eis: Educite eam extra septa templi, et quicumque eam secutus fuerit, feriatur gladio. Dixerat enim sacerdos: Non occidatur in templo Domini.
======= 2 Kings 11:16 ============
2Ki 11:16 So they seized her, and when she arrived at the horses' entrance of the king's house, she was put to death there.
2Ki 11:16 Imposueruntque ei manus, et impegerunt eam per viam introitus equorum, juxta palatium, et interfecta est ibi.
======= 2 Kings 11:17 ============
2Ki 11:17 Then Jehoiada made a covenant between the Lord and the king and the people, that they would be the Lord's people, also between the king and the people.
2Ki 11:17 Pepigit ergo Jojada fœdus inter Dominum, et inter regem, et inter populum, ut esset populus Domini: et inter regem et populum.
======= 2 Kings 11:18 ============
2Ki 11:18 All the people of the land went to the house of Baal, and tore it down; his altars and his images they broke in pieces thoroughly, and killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the Lord.
2Ki 11:18 Ingressusque est omnis populus terræ templum Baal, et destruxerunt aras ejus, et imagines contriverunt valide: Mathan quoque sacerdotem Baal occiderunt coram altari. Et posuit sacerdos custodias in domo Domini.
======= 2 Kings 11:19 ============
2Ki 11:19 He took the captains of hundreds and the Carites and the guards and all the people of the land; and they brought the king down from the house of the Lord, and came by the way of the gate of the guards to the king's house. And he sat on the throne of the kings.
2Ki 11:19 Tulitque centuriones, et Cerethi et Phelethi legiones, et omnem populum terræ, deduxeruntque regem de domo Domini: et venerunt per viam portæ scutariorum in palatium, et sedit super thronum regum.
======= 2 Kings 11:20 ============
2Ki 11:20 So all the people of the land rejoiced and the city was quiet. For they had put Athaliah to death with the sword at the king's house.
2Ki 11:20 Lætatusque est omnis populus terræ, et civitas conquievit: Athalia autem occisa est gladio in domo regis.
======= 2 Kings 11:21 ============
2Ki 11:21 Jehoash was seven years old when he became king. 
2Ki 11:21 Septemque annorum erat Joas, cum regnare cœpisset.
======= 2 Kings 12:1 ============
2Ki 12:1 In the seventh year of Jehu, Jehoash became king, and he reigned forty years in Jerusalem; and his mother's name was Zibiah of Beersheba.
2Ki 12:1 Anno septimo Jehu, regnavit Joas: et quadraginta annis regnavit in Jerusalem. Nomen matris ejus Sebia de Bersabee.
======= 2 Kings 12:2 ============
2Ki 12:2 Jehoash did right in the sight of the Lord all his days in which Jehoiada the priest instructed him.
2Ki 12:2 Fecitque Joas rectum coram Domino cunctis diebus quibus docuit eum Jojada sacerdos.
======= 2 Kings 12:3 ============
2Ki 12:3 Only the high places were not taken away; the people still sacrificed and burned incense on the high places. 
2Ki 12:3 Verumtamen excelsa non abstulit: adhuc enim populus immolabat, et adolebat in excelsis incensum.~
======= 2 Kings 12:4 ============
2Ki 12:4 Then Jehoash said to the priests, "All the money of the sacred things which is brought into the house of the Lord, in current money, both the money of each man's assessment and all the money which any man's heart prompts him to bring into the house of the Lord,
2Ki 12:4 Dixitque Joas ad sacerdotes: Omnem pecuniam sanctorum, quæ illata fuerit in templum Domini a prætereuntibus, quæ offertur pro pretio animæ, et quam sponte et arbitrio cordis sui inferunt in templum Domini:
======= 2 Kings 12:5 ============
2Ki 12:5 let the priests take it for themselves, each from his acquaintance; and they shall repair the damages of the house wherever any damage may be found."
2Ki 12:5 accipiant illam sacerdotes juxta ordinem suum, et instaurent sartatecta domus, si quid necessarium viderint instauratione.
======= 2 Kings 12:6 ============
2Ki 12:6 But it came about that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house.
2Ki 12:6 Igitur usque ad vigesimum tertium annum regis Joas, non instauraverunt sacerdotes sartatecta templi.
======= 2 Kings 12:7 ============
2Ki 12:7 Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, "Why do you not repair the damages of the house? Now therefore take no more money from your acquaintances, but pay it for the damages of the house."
2Ki 12:7 Vocavitque rex Joas Jojadam pontificem et sacerdotes, dicens eis: Quare sartatecta non instauratis templi? nolite ergo amplius accipere pecuniam juxta ordinem vestrum, sed ad instaurationem templi reddite eam.
======= 2 Kings 12:8 ============
2Ki 12:8 So the priests agreed that they would take no more money from the people, nor repair the damages of the house.
2Ki 12:8 Prohibitique sunt sacerdotes ultra accipere pecuniam a populo, et instaurare sartatecta domus.
======= 2 Kings 12:9 ============
2Ki 12:9 But Jehoiada the priest took a chest and bored a hole in its lid and put it beside the altar, on the right side as one comes into the house of the Lord; and the priests who guarded the threshold put in it all the money which was brought into the house of the Lord.
2Ki 12:9 Et tulit Jojada pontifex gazophylacium unum, aperuitque foramen desuper, et posuit illud juxta altare ad dexteram ingredientium domum Domini: mittebantque in eo sacerdotes qui custodiebant ostia, omnem pecuniam quæ deferebatur ad templum Domini.
======= 2 Kings 12:10 ============
2Ki 12:10 When they saw that there was much money in the chest, the king's scribe and the high priest came up and tied it in bags and counted the money which was found in the house of the Lord.
2Ki 12:10 Cumque viderent nimiam pecuniam esse in gazophylacio, ascendebat scriba regis, et pontifex, effundebantque et numerabant pecuniam quæ inveniebatur in domo Domini:
======= 2 Kings 12:11 ============
2Ki 12:11 They gave the money which was weighed out into the hands of those who did the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and the builders who worked on the house of the Lord;
2Ki 12:11 et dabant eam juxta numerum atque mensuram in manu eorum qui præerant cæmentariis domus Domini: qui impendebant eam in fabris lignorum et in cæmentariis, iis qui operabantur in domo Domini,
======= 2 Kings 12:12 ============
2Ki 12:12 and to the masons and the stonecutters, and for buying timber and hewn stone to repair the damages to the house of the Lord, and for all that was laid out for the house to repair it.
2Ki 12:12 et sartatecta faciebant: et in iis qui cædebant saxa, et ut emerent ligna, et lapides, qui excidebantur, ita ut impleretur instauratio domus Domini in universis quæ indigebant expensa ad muniendam domum.
======= 2 Kings 12:13 ============
2Ki 12:13 But there were not made for the house of the Lord silver cups, snuffers, bowls, trumpets, any vessels of gold, or vessels of silver from the money which was brought into the house of the Lord;
2Ki 12:13 Verumtamen non fiebant ex eadem pecunia hydriæ templi Domini, et fuscinulæ, et thuribula, et tubæ, et omne vas aureum et argenteum, de pecunia quæ inferebatur in templum Domini.
======= 2 Kings 12:14 ============
2Ki 12:14 for they gave that to those who did the work, and with it they repaired the house of the Lord.
2Ki 12:14 Iis enim qui faciebant opus, dabatur ut instauraretur templum Domini:
======= 2 Kings 12:15 ============
2Ki 12:15 Moreover, they did not require an accounting from the men into whose hand they gave the money to pay to those who did the work, for they dealt faithfully.
2Ki 12:15 et non fiebat ratio iis hominibus qui accipiebant pecuniam ut distribuerent eam artificibus, sed in fide tractabant eam.
======= 2 Kings 12:16 ============
2Ki 12:16 The money from the guilt offerings and the money from the sin offerings was not brought into the house of the Lord; it was for the priests.
2Ki 12:16 Pecuniam vero pro delicto, et pecuniam pro peccatis non inferebant in templum Domini, quia sacerdotum erat.~
======= 2 Kings 12:17 ============
2Ki 12:17 Then Hazael king of Aram went up and fought against Gath and captured it, and Hazael set his face to go up to Jerusalem.
2Ki 12:17 Tunc ascendit Hazaël rex Syriæ, et pugnabat contra Geth, cepitque eam: et direxit faciem suam ut ascenderet in Jerusalem.
======= 2 Kings 12:18 ============
2Ki 12:18 Jehoash king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found among the treasuries of the house of the Lord and of the king's house, and sent them to Hazael king of Aram. Then he went away from Jerusalem. 
2Ki 12:18 Quam ob rem tulit Joas rex Juda omnia sanctificata quæ consecraverant Josaphat, et Joram, et Ochozias, patres ejus reges Juda, et quæ ipse obtulerat: et universum argentum quod inveniri potuit in thesauris templi Domini et in palatio regis: misitque Hazaëli regi Syriæ, et recessit ab Jerusalem.
======= 2 Kings 12:19 ============
2Ki 12:19 Now the rest of the acts of Joash and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 12:19 Reliqua autem sermonum Joas, et universa quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda?
======= 2 Kings 12:20 ============
2Ki 12:20 His servants arose and made a conspiracy and struck down Joash at the house of Millo as he was going down to Silla.
2Ki 12:20 Surrexerunt autem servi ejus, et conjuraverunt inter se, percusseruntque Joas in domo Mello in descensu Sella.
======= 2 Kings 12:21 ============
2Ki 12:21 For Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, struck him and he died; and they buried him with his fathers in the city of David, and Amaziah his son became king in his place. 
2Ki 12:21 Josachar namque filius Semaath, et Jozabad filius Somer servi ejus, percusserunt eum, et mortuus est: et sepelierunt eum cum patribus suis in civitate David: regnavitque Amasias filius ejus pro eo.
======= 2 Kings 13:1 ============
2Ki 13:1 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu became king over Israel at Samaria, and he reigned seventeen years.
2Ki 13:1 Anno vigesimo tertio Joas filii Ochoziæ regis Juda, regnavit Joachaz filius Jehu super Israël in Samaria decem et septem annis.
======= 2 Kings 13:2 ============
2Ki 13:2 He did evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, with which he made Israel sin; he did not turn from them.
2Ki 13:2 Et fecit malum coram Domino, secutusque est peccata Jeroboam filii Nabat, qui peccare fecit Israël, et non declinavit ab eis.
======= 2 Kings 13:3 ============
2Ki 13:3 So the anger of the Lord was kindled against Israel, and He gave them continually into the hand of Hazael king of Aram, and into the hand of Ben-hadad the son of Hazael.
2Ki 13:3 Iratusque est furor Domini contra Israël, et tradidit eos in manu Hazaël regis Syriæ, et in manu Benadad filii Hazaël, cunctis diebus.
======= 2 Kings 13:4 ============
2Ki 13:4 Then Jehoahaz entreated the favor of the Lord, and the Lord listened to him; for He saw the oppression of Israel, how the king of Aram oppressed them.
2Ki 13:4 Deprecatus est autem Joachaz faciem Domini, et audivit eum Dominus: vidit enim angustiam Israël, quia attriverat eos rex Syriæ:
======= 2 Kings 13:5 ============
2Ki 13:5 The Lord gave Israel a deliverer, so that they escaped from under the hand of the Arameans; and the sons of Israel lived in their tents as formerly.
2Ki 13:5 et dedit Dominus salvatorem Israëli, et liberatus est de manu regis Syriæ: habitaveruntque filii Israël in tabernaculis suis sicut heri et nudiustertius.
======= 2 Kings 13:6 ============
2Ki 13:6 Nevertheless they did not turn away from the sins of the house of Jeroboam, with which he made Israel sin, but walked in them; and the Asherah also remained standing in Samaria.
2Ki 13:6 Verumtamen non recesserunt a peccatis domus Jeroboam, qui peccare fecit Israël, sed in ipsis ambulaverunt: siquidem et lucus permansit in Samaria.
======= 2 Kings 13:7 ============
2Ki 13:7 For he left to Jehoahaz of the army not more than fifty horsemen and ten chariots and 10,000 footmen, for the king of Aram had destroyed them and made them like the dust at threshing.
2Ki 13:7 Et non sunt derelicti Joachaz de populo nisi quinquaginta equites, et decem currus, et decem millia peditum: interfecerat enim eos rex Syriæ, et redegerat quasi pulverem in tritura areæ.
======= 2 Kings 13:8 ============
2Ki 13:8 Now the rest of the acts of Jehoahaz, and all that he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel?
2Ki 13:8 Reliqua autem sermonum Joachaz, et universa quæ fecit, et fortitudo ejus, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 13:9 ============
2Ki 13:9 And Jehoahaz slept with his fathers, and they buried him in Samaria; and Joash his son became king in his place.
2Ki 13:9 Dormivitque Joachaz cum patribus suis, et sepelierunt eum in Samaria: regnavitque Joas filius ejus pro eo.
======= 2 Kings 13:10 ============
2Ki 13:10 In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz became king over Israel in Samaria, and reigned sixteen years.
2Ki 13:10 Anno trigesimo septimo Joas regis Juda, regnavit Joas filius Joachaz super Israël in Samaria sedecim annis.
======= 2 Kings 13:11 ============
2Ki 13:11 He did evil in the sight of the Lord; he did not turn away from all the sins of Jeroboam the son of Nebat, with which he made Israel sin, but he walked in them.
2Ki 13:11 Et fecit quod malum est in conspectu Domini: non declinavit ab omnibus peccatis Jeroboam filii Nabat, qui peccare fecit Israël, sed in ipsis ambulavit.
======= 2 Kings 13:12 ============
2Ki 13:12 Now the rest of the acts of Joash and all that he did and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
2Ki 13:12 Reliqua autem sermonum Joas, et universa quæ fecit, et fortitudo ejus, quomodo pugnaverit contra Amasiam regem Juda, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 13:13 ============
2Ki 13:13 So Joash slept with his fathers, and Jeroboam sat on his throne; and Joash was buried in Samaria with the kings of Israel. 
2Ki 13:13 Et dormivit Joas cum patribus suis: Jeroboam autem sedit super solium ejus. Porro Joas sepultus est in Samaria cum regibus Israël.~
======= 2 Kings 13:14 ============
2Ki 13:14 When Elisha became sick with the illness of which he was to die, Joash the king of Israel came down to him and wept over him and said, "My father, my father, the chariots of Israel and its horsemen!"
2Ki 13:14 Eliseus autem ægrotabat infirmitate, qua et mortuus est: descenditque ad eum Joas rex Israël, et flebat coram eo, dicebatque: Pater mi, pater mi, currus Israël et auriga ejus.
======= 2 Kings 13:15 ============
2Ki 13:15 Elisha said to him, "Take a bow and arrows." So he took a bow and arrows.
2Ki 13:15 Et ait illi Eliseus: Affer arcum et sagittas. Cumque attulisset ad eum arcum et sagittas,
======= 2 Kings 13:16 ============
2Ki 13:16 Then he said to the king of Israel, "Put your hand on the bow." And he put his hand on it, then Elisha laid his hands on the king's hands.
2Ki 13:16 dixit ad regem Israël: Pone manum tuam super arcum. Et cum posuisset ille manum suam, superposuit Eliseus manus suas manibus regis,
======= 2 Kings 13:17 ============
2Ki 13:17 He said, "Open the window toward the east," and he opened it. Then Elisha said, "Shoot!" And he shot. And he said, "The Lord's arrow of victory, even the arrow of victory over Aram; for you will defeat the Arameans at Aphek until you have destroyed them."
2Ki 13:17 et ait: Aperi fenestram orientalem. Cumque aperuisset, dixit Eliseus: Jace sagittam. Et jecit. Et ait Eliseus: Sagitta salutis Domini, et sagitta salutis contra Syriam: percutiesque Syriam in Aphec, donec consumas eam.
======= 2 Kings 13:18 ============
2Ki 13:18 Then he said, "Take the arrows," and he took them. And he said to the king of Israel, "Strike the ground," and he struck it three times and stopped.
2Ki 13:18 Et ait: Tolle sagittas. Qui cum tulisset, rursum dixit ei: Percute jaculo terram. Et cum percussisset tribus vicibus, et stetisset,
======= 2 Kings 13:19 ============
2Ki 13:19 So the man of God was angry with him and said, "You should have struck five or six times, then you would have struck Aram until you would have destroyed it. But now you shall strike Aram only three times."
2Ki 13:19 iratus est vir Dei contra eum, et ait: Si percussisses quinquies, aut sexies, sive septies, percussisses Syriam usque ad consumptionem: nunc autem tribus vicibus percuties eam.
======= 2 Kings 13:20 ============
2Ki 13:20 Elisha died, and they buried him. Now the bands of the Moabites would invade the land in the spring of the year.
2Ki 13:20 Mortuus est ergo Eliseus, et sepelierunt eum. Latrunculi autem de Moab venerunt in terram in ipso anno.
======= 2 Kings 13:21 ============
2Ki 13:21 As they were burying a man, behold, they saw a marauding band; and they cast the man into the grave of Elisha. And when the man touched the bones of Elisha he revived and stood up on his feet.
2Ki 13:21 Quidam autem sepelientes hominem, viderunt latrunculos, et projecerunt cadaver in sepulchro Elisei. Quod cum tetigisset ossa Elisei, revixit homo, et stetit super pedes suos.~
======= 2 Kings 13:22 ============
2Ki 13:22 Now Hazael king of Aram had oppressed Israel all the days of Jehoahaz.
2Ki 13:22 Igitur Hazaël rex Syriæ afflixit Israël cunctis diebus Joachaz:
======= 2 Kings 13:23 ============
2Ki 13:23 But the Lord was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob, and would not destroy them or cast them from His presence until now.
2Ki 13:23 et misertus est Dominus eorum, et reversus est ad eos propter pactum suum, quod habebat cum Abraham, et Isaac, et Jacob: et noluit disperdere eos, neque projicere penitus usque in præsens tempus.
======= 2 Kings 13:24 ============
2Ki 13:24 When Hazael king of Aram died, Ben-hadad his son became king in his place.
2Ki 13:24 Mortuus est autem Hazaël rex Syriæ, et regnavit Benadad filius ejus pro eo.
======= 2 Kings 13:25 ============
2Ki 13:25 Then Jehoash the son of Jehoahaz took again from the hand of Ben-hadad the son of Hazael the cities which he had taken in war from the hand of Jehoahaz his father. Three times Joash defeated him and recovered the cities of Israel. 
2Ki 13:25 Porro Joas filius Joachaz tulit urbes de manu Benadad filii Hazaël, quas tulerat de manu Joachaz patris sui jure prælii: tribus vicibus percussit eum Joas, et reddidit civitates Israël.
======= 2 Kings 14:1 ============
2Ki 14:1 In the second year of Joash son of Joahaz king of Israel, Amaziah the son of Joash king of Judah became king.
2Ki 14:1 In anno secundo Joas filii Joachaz regis Israël, regnavit Amasias filius Joas regis Juda.
======= 2 Kings 14:2 ============
2Ki 14:2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. And his mother's name was Jehoaddin of Jerusalem.
2Ki 14:2 Viginti quinque annorum erat cum regnare cœpisset: viginti autem et novem annis regnavit in Jerusalem. Nomen matris ejus Joadan de Jerusalem.
======= 2 Kings 14:3 ============
2Ki 14:3 He did right in the sight of the Lord, yet not like David his father; he did according to all that Joash his father had done.
2Ki 14:3 Et fecit rectum coram Domino, verumtamen non ut David pater ejus. Juxta omnia quæ fecit Joas pater suus, fecit:
======= 2 Kings 14:4 ============
2Ki 14:4 Only the high places were not taken away; the people still sacrificed and burned incense on the high places.
2Ki 14:4 nisi hoc tantum, quod excelsa non abstulit: adhuc enim populus immolabat, et adolebat incensum in excelsis.
======= 2 Kings 14:5 ============
2Ki 14:5 Now it came about, as soon as the kingdom was firmly in his hand, that he killed his servants who had slain the king his father.
2Ki 14:5 Cumque obtinuisset regnum, percussit servos suos, qui interfecerant regem patrem suum:
======= 2 Kings 14:6 ============
2Ki 14:6 But the sons of the slayers he did not put to death, according to what is written in the book of the Law of Moses, as the Lord commanded, saying, "The fathers shall not be put to death for the sons, nor the sons be put to death for the fathers; but each shall be put to death for his own sin."
2Ki 14:6 filios autem eorum qui occiderant, non occidit, juxta quod scriptum est in libro legis Moysi, sicut præcepit Dominus, dicens: Non morientur patres pro filiis, neque filii morientur pro patribus: sed unusquisque in peccato suo morietur.
======= 2 Kings 14:7 ============
2Ki 14:7 He killed of Edom in the Valley of Salt 10,000 and took Sela by war, and named it Joktheel to this day.
2Ki 14:7 Ipse percussit Edom in valle Salinarum decem millia, et apprehendit petram in prælio, vocavitque nomen ejus Jectehel usque in præsentem diem.~
======= 2 Kings 14:8 ============
2Ki 14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, "Come, let us face each other."
2Ki 14:8 Tunc misit Amasias nuntios ad Joas filium Joachaz filii Jehu regis Israël, dicens: Veni, et videamus nos.
======= 2 Kings 14:9 ============
2Ki 14:9 Jehoash king of Israel sent to Amaziah king of Judah, saying, "The thorn bush which was in Lebanon sent to the cedar which was in Lebanon, saying, 'Give your daughter to my son in marriage.' But there passed by a wild beast that was in Lebanon, and trampled the thorn bush.
2Ki 14:9 Remisitque Joas rex Israël ad Amasiam regem Juda, dicens: Carduus Libani misit ad cedrum quæ est in Libano, dicens: Da filiam tuam filio meo uxorem. Transieruntque bestiæ saltus quæ sunt in Libano, et conculcaverunt carduum.
======= 2 Kings 14:10 ============
2Ki 14:10 You have indeed defeated Edom, and your heart has become proud. Enjoy your glory and stay at home; for why should you provoke trouble so that you, even you, would fall, and Judah with you?"
2Ki 14:10 Percutiens invaluisti super Edom, et sublevavit te cor tuum: contentus esto gloria, et sede in domo tua: quare provocas malum, ut cadas tu et Judas tecum?
======= 2 Kings 14:11 ============
2Ki 14:11 But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah faced each other at Beth-shemesh, which belongs to Judah.
2Ki 14:11 Et non acquievit Amasias. Ascenditque Joas rex Israël, et viderunt se, ipse et Amasias rex Juda, in Bethsames oppido Judæ.
======= 2 Kings 14:12 ============
2Ki 14:12 Judah was defeated by Israel, and they fled each to his tent.
2Ki 14:12 Percussusque est Juda coram Israël, et fugerunt unusquisque in tabernacula sua.
======= 2 Kings 14:13 ============
2Ki 14:13 Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.
2Ki 14:13 Amasiam vero regem Juda, filium Joas filii Ochoziæ, cepit Joas rex Israël in Bethsames, et adduxit eum in Jerusalem: et interrupit murum Jerusalem, a porta Ephraim usque ad portam anguli, quadringentis cubitis.
======= 2 Kings 14:14 ============
2Ki 14:14 He took all the gold and silver and all the utensils which were found in the house of the Lord, and in the treasuries of the king's house, the hostages also, and returned to Samaria. 
2Ki 14:14 Tulitque omne aurum et argentum, et universa vasa quæ inventa sunt in domo Domini et in thesauris regis, et obsides, et reversus est in Samariam.~
======= 2 Kings 14:15 ============
2Ki 14:15 Now the rest of the acts of Jehoash which he did, and his might and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
2Ki 14:15 Reliqua autem verborum Joas quæ fecit, et fortitudo ejus qua pugnavit contra Amasiam regem Juda, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 14:16 ============
2Ki 14:16 So Jehoash slept with his fathers and was buried in Samaria with the kings of Israel; and Jeroboam his son became king in his place. 
2Ki 14:16 Dormivitque Joas cum patribus suis, et sepultus est in Samaria cum regibus Israël, et regnavit Jeroboam filius ejus pro eo.
======= 2 Kings 14:17 ============
2Ki 14:17 Amaziah the son of Joash king of Judah lived fifteen years after the death of Jehoash son of Jehoahaz king of Israel.
2Ki 14:17 Vixit autem Amasias filius Joas rex Juda postquam mortuus est Joas filius Joachaz regis Israël, quindecim annis.
======= 2 Kings 14:18 ============
2Ki 14:18 Now the rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 14:18 Reliqua autem sermonum Amasiæ, nonne hæc scripta sunt in libro sermonum dierum regum Juda?
======= 2 Kings 14:19 ============
2Ki 14:19 They conspired against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there.
2Ki 14:19 Factaque est contra eum conjuratio in Jerusalem: at ille fugit in Lachis. Miseruntque post eum in Lachis, et interfecerunt eum ibi:
======= 2 Kings 14:20 ============
2Ki 14:20 Then they brought him on horses and he was buried at Jerusalem with his fathers in the city of David.
2Ki 14:20 et asportaverunt in equis, sepultusque est in Jerusalem cum patribus suis in civitate David.
======= 2 Kings 14:21 ============
2Ki 14:21 All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.
2Ki 14:21 Tulit autem universus populus Judæ Azariam annos natum sedecim, et constituerunt eum regem pro patre ejus Amasia.
======= 2 Kings 14:22 ============
2Ki 14:22 He built Elath and restored it to Judah after the king slept with his fathers.
2Ki 14:22 Ipse ædificavit Ælath, et restituit eam Judæ, postquam dormivit rex cum patribus suis.~
======= 2 Kings 14:23 ============
2Ki 14:23 In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel became king in Samaria, and reigned forty-one years.
2Ki 14:23 Anno quintodecimo Amasiæ filii Joas regis Juda, regnavit Jeroboam filius Joas regis Israël in Samaria, quadraginta et uno anno.
======= 2 Kings 14:24 ============
2Ki 14:24 He did evil in the sight of the Lord; he did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel sin.
2Ki 14:24 Et fecit quod malum est coram Domino: non recessit ab omnibus peccatis Jeroboam filii Nabat, qui peccare fecit Israël.
======= 2 Kings 14:25 ============
2Ki 14:25 He restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which He spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
2Ki 14:25 Ipse restituit terminos Israël ab introitu Emath usque ad mare solitudinis, juxta sermonem Domini Dei Israël quem locutus est per servum suum Jonam filium Amathi prophetam, qui erat de Geth, quæ est in Opher.
======= 2 Kings 14:26 ============
2Ki 14:26 For the Lord saw the affliction of Israel, which was very bitter; for there was neither bond nor free, nor was there any helper for Israel.
2Ki 14:26 Vidit enim Dominus afflictionem Israël amaram nimis, et quod consumpti essent usque ad clausos carcere et extremos, et non esset qui auxiliaretur Israëli.
======= 2 Kings 14:27 ============
2Ki 14:27 The Lord did not say that He would blot out the name of Israel from under heaven, but He saved them by the hand of Jeroboam the son of Joash. 
2Ki 14:27 Nec locutus est Dominus ut deleret nomen Israël de sub cælo, sed salvavit eos in manu Jeroboam filii Joas.
======= 2 Kings 14:28 ============
2Ki 14:28 Now the rest of the acts of Jeroboam and all that he did and his might, how he fought and how he recovered for Israel, Damascus and Hamath, which had belonged to Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
2Ki 14:28 Reliqua autem sermonum Jeroboam, et universa quæ fecit, et fortitudo ejus qua præliatus est, et quomodo restituit Damascum et Emath Judæ in Israël, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 14:29 ============
2Ki 14:29 And Jeroboam slept with his fathers, even with the kings of Israel, and Zechariah his son became king in his place. 
2Ki 14:29 Dormivitque Jeroboam cum patribus suis regibus Israël, et regnavit Zacharias filius ejus pro eo.
======= 2 Kings 15:1 ============
2Ki 15:1 In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah became king.
2Ki 15:1 Anno vigesimo septimo Jeroboam regis Israël, regnavit Azarias filius Amasiæ regis Juda.
======= 2 Kings 15:2 ============
2Ki 15:2 He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem; and his mother's name was Jecoliah of Jerusalem.
2Ki 15:2 Sedecim annorum erat cum regnare cœpisset, et quinquaginta duobus annis regnavit in Jerusalem: nomen matris ejus Jechelia de Jerusalem.
======= 2 Kings 15:3 ============
2Ki 15:3 He did right in the sight of the Lord, according to all that his father Amaziah had done.
2Ki 15:3 Fecitque quod erat placitum coram Domino, juxta omnia quæ fecit Amasias pater ejus.
======= 2 Kings 15:4 ============
2Ki 15:4 Only the high places were not taken away; the people still sacrificed and burned incense on the high places.
2Ki 15:4 Verumtamen excelsa non est demolitus: adhuc populus sacrificabat, et adolebat incensum in excelsis.
======= 2 Kings 15:5 ============
2Ki 15:5 The Lord struck the king, so that he was a leper to the day of his death. And he lived in a separate house, while Jotham the king's son was over the household, judging the people of the land.
2Ki 15:5 Percussit autem Dominus regem, et fuit leprosus usque in diem mortis suæ, et habitabat in domo libera seorsum: Joatham vero filius regis gubernabat palatium, et judicabit populum terræ.
======= 2 Kings 15:6 ============
2Ki 15:6 Now the rest of the acts of Azariah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 15:6 Reliqua autem sermonum Azariæ, et universa quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda?
======= 2 Kings 15:7 ============
2Ki 15:7 And Azariah slept with his fathers, and they buried him with his fathers in the city of David, and Jotham his son became king in his place. 
2Ki 15:7 Et dormivit Azarias cum patribus suis: sepelieruntque eum cum majoribus suis in civitate David, et regnavit Joatham filius ejus pro eo.~
======= 2 Kings 15:8 ============
2Ki 15:8 In the thirty-eighth year of Azariah king of Judah, Zechariah the son of Jeroboam became king over Israel in Samaria for six months.
2Ki 15:8 Anno trigesimo octavo Azariæ regis Juda, regnavit Zacharias filius Jeroboam super Israël in Samaria sex mensibus.
======= 2 Kings 15:9 ============
2Ki 15:9 He did evil in the sight of the Lord, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, which he made Israel sin.
2Ki 15:9 Et fecit quod malum est coram Domino, sicut fecerant patres ejus: non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israël.
======= 2 Kings 15:10 ============
2Ki 15:10 Then Shallum the son of Jabesh conspired against him and struck him before the people and killed him, and reigned in his place.
2Ki 15:10 Conjuravit autem contra eum Sellum filius Jabes: percussitque eum palam, et interfecit, regnavitque pro eo.
======= 2 Kings 15:11 ============
2Ki 15:11 Now the rest of the acts of Zechariah, behold they are written in the Book of the Chronicles of the Kings of Israel.
2Ki 15:11 Reliqua autem verborum Zachariæ, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 15:12 ============
2Ki 15:12 This is the word of the Lord which He spoke to Jehu, saying, "Your sons to the fourth generation shall sit on the throne of Israel." And so it was.
2Ki 15:12 Iste est sermo Domini quem locutus est ad Jehu, dicens: Filii tui usque ad quartam generationem sedebunt super thronum Israël. Factumque est ita.~
======= 2 Kings 15:13 ============
2Ki 15:13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned one month in Samaria.
2Ki 15:13 Sellum filius Jabes regnavit trigesimo novo anno Azariæ regis Juda: regnavit autem uno mense in Samaria.
======= 2 Kings 15:14 ============
2Ki 15:14 Then Menahem son of Gadi went up from Tirzah and came to Samaria, and struck Shallum son of Jabesh in Samaria, and killed him and became king in his place.
2Ki 15:14 Et ascendit Manahem filius Gadi de Thersa, venitque in Samariam, et percussit Sellum filium Jabes in Samaria, et interfecit eum: regnavitque pro eo.
======= 2 Kings 15:15 ============
2Ki 15:15 Now the rest of the acts of Shallum and his conspiracy which he made, behold they are written in the Book of the Chronicles of the Kings of Israel.
2Ki 15:15 Reliqua autem verborum Sellum, et conjuratio ejus, per quam tetendit insidias, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 15:16 ============
2Ki 15:16 Then Menahem struck Tiphsah and all who were in it and its borders from Tirzah, because they did not open to him; therefore he struck it and ripped up all its women who were with child. 
2Ki 15:16 Tunc percussit Manahem Thapsam, et omnes qui erant in ea, et terminos ejus de Thersa: noluerant enim aperire ei: et interfecit omnes prægnantes ejus, et scidit eas.~
======= 2 Kings 15:17 ============
2Ki 15:17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel and reigned ten years in Samaria.
2Ki 15:17 Anno trigesimo nono Azariæ regis Juda, regnavit Manahem filius Gadi super Israël decem annis in Samaria.
======= 2 Kings 15:18 ============
2Ki 15:18 He did evil in the sight of the Lord; he did not depart all his days from the sins of Jeroboam the son of Nebat, which he made Israel sin.
2Ki 15:18 Fecitque quod erat malum coram Domino: non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israël, cunctis diebus ejus.
======= 2 Kings 15:19 ============
2Ki 15:19 Pul, king of Assyria, came against the land, and Menahem gave Pul a thousand talents of silver so that his hand might be with him to strengthen the kingdom under his rule.
2Ki 15:19 Veniebat Phul rex Assyriorum in terram, et dabat Manahem Phul mille talenta argenti, ut esset ei in auxilium, et firmaret regnum ejus.
======= 2 Kings 15:20 ============
2Ki 15:20 Then Menahem exacted the money from Israel, even from all the mighty men of wealth, from each man fifty shekels of silver to pay the king of Assyria. So the king of Assyria returned and did not remain there in the land.
2Ki 15:20 Indixitque Manahem argentum super Israël cunctis potentibus et divitibus, ut daret regi Assyriorum quinquaginta siclos argenti per singulos: reversusque est rex Assyriorum, et non est moratus in terra.
======= 2 Kings 15:21 ============
2Ki 15:21 Now the rest of the acts of Menahem and all that he did, are they not written in the Book of the Chronicles of the Kings of Israel?
2Ki 15:21 Reliqua autem sermonum Manahem, et universa quæ fecit, nonne hæc scripta sunt in libro sermonum dierum regum Israël?
======= 2 Kings 15:22 ============
2Ki 15:22 And Menahem slept with his fathers, and Pekahiah his son became king in his place. 
2Ki 15:22 Et dormivit Manahem cum patribus suis: regnavitque Phaceia filius ejus pro eo.~
======= 2 Kings 15:23 ============
2Ki 15:23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king over Israel in Samaria, and reigned two years.
2Ki 15:23 Anno quinquagesimo Azariæ regis Juda, regnavit Phaceia filius Manahem super Israël in Samaria biennio.
======= 2 Kings 15:24 ============
2Ki 15:24 He did evil in the sight of the Lord; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.
2Ki 15:24 Et fecit quod erat malum coram Domino: non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israël.
======= 2 Kings 15:25 ============
2Ki 15:25 Then Pekah son of Remaliah, his officer, conspired against him and struck him in Samaria, in the castle of the king's house with Argob and Arieh; and with him were fifty men of the Gileadites, and he killed him and became king in his place.
2Ki 15:25 Conjuravit autem adversus eum Phacee filius Romeliæ, dux ejus, et percussit eum in Samaria in turre domus regiæ, juxta Argob et juxta Arie, et cum eo quinquaginta viros de filiis Galaaditarum: et interfecit eum, regnavitque pro eo.
======= 2 Kings 15:26 ============
2Ki 15:26 Now the rest of the acts of Pekahiah and all that he did, behold they are written in the Book of the Chronicles of the Kings of Israel. 
2Ki 15:26 Reliqua autem sermonum Phaceia, et universa quæ fecit, nonne hæc scripta sunt in libro sermonum dierum regum Israël?~
======= 2 Kings 15:27 ============
2Ki 15:27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king over Israel in Samaria, and reigned twenty years.
2Ki 15:27 Anno quinquagesimo secundo Azariæ regis Juda, regnavit Phacee filius Romeliæ super Israël in Samaria viginti annis.
======= 2 Kings 15:28 ============
2Ki 15:28 He did evil in the sight of the Lord; he did not depart from the sins of Jeroboam son of Nebat, which he made Israel sin.
2Ki 15:28 Et fecit quod erat malum coram Domino: non recessit a peccatis Jeroboam filii Nabat, qui peccare fecit Israël.
======= 2 Kings 15:29 ============
2Ki 15:29 In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee, all the land of Naphtali; and he carried them captive to Assyria.
2Ki 15:29 In diebus Phacee regis Israël, venit Theglathphalasar rex Assur, et cepit Ajon, et Abel-Domum, Maacha et Janoë, et Cedes, et Asor, et Galaad, et Galilæam, et universam terram Nephthali: et transtulit eos in Assyrios.
======= 2 Kings 15:30 ============
2Ki 15:30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and struck him and put him to death and became king in his place, in the twentieth year of Jotham the son of Uzziah.
2Ki 15:30 Conjuravit autem et tetendit insidias Osee filius Ela contra Phacee filium Romeliæ, et percussit eum, et interfecit: regnavitque pro eo vigesimo anno Joatham filii Oziæ.
======= 2 Kings 15:31 ============
2Ki 15:31 Now the rest of the acts of Pekah and all that he did, behold, they are written in the Book of the Chronicles of the Kings of Israel. 
2Ki 15:31 Reliqua autem sermonum Phacee, et universa quæ fecit, nonne hæc scripta sunt in libro sermonum dierum regum Israël?~
======= 2 Kings 15:32 ============
2Ki 15:32 In the second year of Pekah the son of Remaliah king of Israel, Jotham the son of Uzziah king of Judah became king.
2Ki 15:32 Anno secundo Phacee filii Romeliæ regis Israël, regnavit Joatham filius Oziæ regis Juda.
======= 2 Kings 15:33 ============
2Ki 15:33 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem; and his mother's name was Jerusha the daughter of Zadok.
2Ki 15:33 Viginti quinque annorum erat cum regnare cœpisset, et sedecim annis regnavit in Jerusalem: nomen matris ejus Jerusa filia Sadoc.
======= 2 Kings 15:34 ============
2Ki 15:34 He did what was right in the sight of the Lord; he did according to all that his father Uzziah had done.
2Ki 15:34 Fecitque quod erat placitum coram Domino: juxta omnia quæ fecerat Ozias pater suus, operatus est.
======= 2 Kings 15:35 ============
2Ki 15:35 Only the high places were not taken away; the people still sacrificed and burned incense on the high places. He built the upper gate of the house of the Lord.
2Ki 15:35 Verumtamen excelsa non abstulit: adhuc populus immolabat, et adolebat incensum in excelsis. Ipse ædificavit portam domus Domini sublimissimam.
======= 2 Kings 15:36 ============
2Ki 15:36 Now the rest of the acts of Jotham and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 15:36 Reliqua autem sermonum Joatham, et universa quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda?
======= 2 Kings 15:37 ============
2Ki 15:37 In those days the Lord began to send Rezin king of Aram and Pekah the son of Remaliah against Judah.
2Ki 15:37 In diebus illis cœpit Dominus mittere in Judam Rasin regem Syriæ, et Phacee filium Romeliæ.
======= 2 Kings 15:38 ============
2Ki 15:38 And Jotham slept with his fathers, and he was buried with his fathers in the city of David his father; and Ahaz his son became king in his place. 
2Ki 15:38 Et dormivit Joatham cum patribus suis, sepultusque est cum eis in civitate David patris sui: et regnavit Achaz filius ejus pro eo.
======= 2 Kings 16:1 ============
2Ki 16:1 In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, became king.
2Ki 16:1 Anno decimoseptimo Phacee filii Romeliæ, regnavit Achaz filius Joatham regis Juda.
======= 2 Kings 16:2 ============
2Ki 16:2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the Lord his God, as his father David had done.
2Ki 16:2 Viginti annorum erat Achaz cum regnare cœpisset, et sedecim annis regnavit in Jerusalem. Non fecit quod erat placitum in conspectu Domini Dei sui sicut David pater ejus,
======= 2 Kings 16:3 ============
2Ki 16:3 But he walked in the way of the kings of Israel, and even made his son pass through the fire, according to the abominations of the nations whom the Lord had driven out from before the sons of Israel.
2Ki 16:3 sed ambulavit in via regum Israël: insuper et filium suum consecravit, transferens per ignem secundum idola gentium, quæ dissipavit Dominus coram filiis Israël.
======= 2 Kings 16:4 ============
2Ki 16:4 He sacrificed and burned incense on the high places and on the hills and under every green tree.
2Ki 16:4 Immolabat quoque victimas, et adolebat incensum in excelsis, et in collibus, et sub omni ligno frondoso.~
======= 2 Kings 16:5 ============
2Ki 16:5 Then Rezin king of Aram and Pekah son of Remaliah, king of Israel, came up to Jerusalem to wage war; and they besieged Ahaz, but could not overcome him.
2Ki 16:5 Tunc ascendit Rasin rex Syriæ, et Phacee filius Romeliæ rex Israël, in Jerusalem ad præliandum: cumque obsiderent Achaz, non valuerunt superare eum.
======= 2 Kings 16:6 ============
2Ki 16:6 At that time Rezin king of Aram recovered Elath for Aram, and cleared the Judeans out of Elath entirely; and the Arameans came to Elath and have lived there to this day. 
2Ki 16:6 In tempore illo restituit Rasin rex Syriæ, Ailam Syriæ, et ejecit Judæos de Aila: et Idumæi venerunt in Ailam, et habitaverunt ibi usque in diem hanc.~
======= 2 Kings 16:7 ============
2Ki 16:7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son; come up and deliver me from the hand of the king of Aram and from the hand of the king of Israel, who are rising up against me."
2Ki 16:7 Misit autem Achaz nuntios ad Theglathphalasar regem Assyriorum, dicens: Servus tuus, et filius tuus ego sum: ascende, et salvum me fac de manu regis Syriæ, et de manu regis Israël, qui consurrexerunt adversum me.
======= 2 Kings 16:8 ============
2Ki 16:8 Ahaz took the silver and gold that was found in the house of the Lord and in the treasuries of the king's house, and sent a present to the king of Assyria.
2Ki 16:8 Et cum collegisset argentum et aurum quod inveniri potuit in domo Domini et in thesauris regis, misit regi Assyriorum munera.
======= 2 Kings 16:9 ============
2Ki 16:9 So the king of Assyria listened to him; and the king of Assyria went up against Damascus and captured it, and carried the people of it away into exile to Kir, and put Rezin to death. 
2Ki 16:9 Qui et acquievit voluntati ejus: ascendit enim rex Assyriorum in Damascum, et vastavit eam, et transtulit habitatores ejus Cyrenen: Rasin autem interfecit.
======= 2 Kings 16:10 ============
2Ki 16:10 Now King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar which was at Damascus; and King Ahaz sent to Urijah the priest the pattern of the altar and its model, according to all its workmanship.
2Ki 16:10 Perrexitque rex Achaz in occursum Theglathphalasar regis Assyriorum in Damascum: cumque vidisset altare Damasci, misit rex Achaz ad Uriam sacerdotem exemplar ejus, et similitudinem juxta omne opus ejus.
======= 2 Kings 16:11 ============
2Ki 16:11 So Urijah the priest built an altar; according to all that King Ahaz had sent from Damascus, thus Urijah the priest made it, before the coming of King Ahaz from Damascus.
2Ki 16:11 Exstruxitque Urias sacerdos altare: juxta omnia quæ præceperat rex Achaz de Damasco, ita fecit sacerdos Urias donec veniret rex Achaz de Damasco.
======= 2 Kings 16:12 ============
2Ki 16:12 When the king came from Damascus, the king saw the altar; then the king approached the altar and went up to it,
2Ki 16:12 Cumque venisset rex de Damasco, vidit altare, et veneratus est illud: ascenditque et immolavit holocausta et sacrificium suum,
======= 2 Kings 16:13 ============
2Ki 16:13 and burned his burnt offering and his meal offering, and poured his drink offering and sprinkled the blood of his peace offerings on the altar.
2Ki 16:13 et libavit libamina, et fudit sanguinem pacificorum quæ obtulerat super altare.
======= 2 Kings 16:14 ============
2Ki 16:14 The bronze altar, which was before the Lord, he brought from the front of the house, from between his altar and the house of the Lord, and he put it on the north side of his altar.
2Ki 16:14 Porro altare æreum quod erat coram Domino, transtulit de facie templi, et de loco altaris, et de loco templi Domini: posuitque illud ex latere altaris ad aquilonem.
======= 2 Kings 16:15 ============
2Ki 16:15 Then King Ahaz commanded Urijah the priest, saying, "Upon the great altar burn the morning burnt offering and the evening meal offering and the king's burnt offering and his meal offering, with the burnt offering of all the people of the land and their meal offering and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. But the bronze altar shall be for me to inquire by."
2Ki 16:15 Præcepit quoque rex Achaz Uriæ sacerdoti, dicens: Super altare majus offer holocaustum matutinum, et sacrificium vespertinum, et holocaustum regis, et sacrificium ejus, et holocaustum universi populi terræ, et sacrificia eorum, et libamina eorum: et omnem sanguinem holocausti, et universum sanguinem victimæ super illud effundes: altare vero æreum erit paratum ad voluntatem meam.
======= 2 Kings 16:16 ============
2Ki 16:16 So Urijah the priest did according to all that King Ahaz commanded.
2Ki 16:16 Fecit igitur Urias sacerdos juxta omnia quæ præceperat rex Achaz.
======= 2 Kings 16:17 ============
2Ki 16:17 Then King Ahaz cut off the borders of the stands, and removed the laver from them; he also took down the sea from the bronze oxen which were under it and put it on a pavement of stone.
2Ki 16:17 Tulit autem rex Achaz cælatas bases, et luterem qui erat desuper: et mare deposuit de bobus æreis qui sustentabant illud, et posuit super pavimentum stratum lapide.
======= 2 Kings 16:18 ============
2Ki 16:18 The covered way for the sabbath which they had built in the house, and the outer entry of the king, he removed from the house of the Lord because of the king of Assyria. 
2Ki 16:18 Musach quoque sabbati quod ædificaverat in templo: et ingressum regis exterius convertit in templum Domini propter regem Assyriorum.
======= 2 Kings 16:19 ============
2Ki 16:19 Now the rest of the acts of Ahaz which he did, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 16:19 Reliqua autem verborum Achaz quæ fecit, nonne hæc scripta sunt in libro sermonum dierum regum Juda?
======= 2 Kings 16:20 ============
2Ki 16:20 So Ahaz slept with his fathers, and was buried with his fathers in the city of David; and his son Hezekiah reigned in his place. 
2Ki 16:20 Dormivitque Achaz cum patribus suis, et sepultus est cum eis in civitate David: et regnavit Ezechias filius ejus pro eo.
======= 2 Kings 17:1 ============
2Ki 17:1 In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king over Israel in Samaria, and reigned nine years.
2Ki 17:1 Anno duodecimo Achaz regis Juda, regnavit Osee filius Ela in Samaria super Israël novem annis.
======= 2 Kings 17:2 ============
2Ki 17:2 He did evil in the sight of the Lord, only not as the kings of Israel who were before him.
2Ki 17:2 Fecitque malum coram Domino, sed non sicut reges Israël qui ante eum fuerant.
======= 2 Kings 17:3 ============
2Ki 17:3 Shalmaneser king of Assyria came up against him, and Hoshea became his servant and paid him tribute.
2Ki 17:3 Contra hunc ascendit Salmanasar rex Assyriorum, et factus est ei Osee servus, reddebatque illi tributa.
======= 2 Kings 17:4 ============
2Ki 17:4 But the king of Assyria found conspiracy in Hoshea, who had sent messengers to So king of Egypt and had offered no tribute to the king of Assyria, as he had done year by year; so the king of Assyria shut him up and bound him in prison.
2Ki 17:4 Cumque deprehendisset rex Assyriorum Osee, quod rebellare nitens misisset nuntios ad Sua regem Ægypti ne præstaret tributa regi Assyriorum sicut singulis annis solitus erat, obsedit eum, et vinctum misit in carcerem.
======= 2 Kings 17:5 ============
2Ki 17:5 Then the king of Assyria invaded the whole land and went up to Samaria and besieged it three years. 
2Ki 17:5 Pervagatusque est omnem terram: et ascendens Samariam, obsedit eam tribus annis.
======= 2 Kings 17:6 ============
2Ki 17:6 In the ninth year of Hoshea, the king of Assyria captured Samaria and carried Israel away into exile to Assyria, and settled them in Halah and Habor, on the river of Gozan, and in the cities of the Medes. 
2Ki 17:6 Anno autem nono Osee, cepit rex Assyriorum Samariam, et transtulit Israël in Assyrios: posuitque eos in Hala et in Habor juxta fluvium Gozan, in civitatibus Medorum.~
======= 2 Kings 17:7 ============
2Ki 17:7 Now this came about because the sons of Israel had sinned against the Lord their God, who had brought them up from the land of Egypt from under the hand of Pharaoh, king of Egypt, and they had feared other gods
2Ki 17:7 Factum est enim, cum peccassent filii Israël Domino Deo suo, qui eduxerat eos de terra Ægypti, de manu Pharaonis regis Ægypti, coluerunt deos alienos.
======= 2 Kings 17:8 ============
2Ki 17:8 and walked in the customs of the nations whom the Lord had driven out before the sons of Israel, and in the customs of the kings of Israel which they had introduced.
2Ki 17:8 Et ambulaverunt juxta ritum gentium quas consumpserat Dominus in conspectu filiorum Israël et regum Israël, quia similiter fecerant.
======= 2 Kings 17:9 ============
2Ki 17:9 The sons of Israel did things secretly which were not right against the Lord their God. Moreover, they built for themselves high places in all their towns, from watchtower to fortified city.
2Ki 17:9 Et offenderunt filii Israël verbis non rectis Dominum Deum suum: et ædificaverunt sibi excelsa in cunctis urbibus suis, a turre custodum usque ad civitatem munitam.
======= 2 Kings 17:10 ============
2Ki 17:10 They set for themselves sacred pillars and Asherim on every high hill and under every green tree,
2Ki 17:10 Feceruntque sibi statuas et lucos in omni colle sublimi, et subter omne lignum nemorosum:
======= 2 Kings 17:11 ============
2Ki 17:11 and there they burned incense on all the high places as the nations did which the Lord had carried away to exile before them; and they did evil things provoking the Lord.
2Ki 17:11 et adolebant ibi incensum super aras in morem gentium quas transtulerat Dominus a facie eorum: feceruntque verba pessima irritantes Dominum.
======= 2 Kings 17:12 ============
2Ki 17:12 They served idols, concerning which the Lord had said to them, "You shall not do this thing."
2Ki 17:12 Et coluerunt immunditias de quibus præcepit eis Dominus ne facerent verbum hoc.
======= 2 Kings 17:13 ============
2Ki 17:13 Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, "Turn from your evil ways and keep My commandments, My statutes according to all the law which I commanded your fathers, and which I sent to you through My servants the prophets."
2Ki 17:13 Et testificatus est Dominus in Israël et in Juda per manum omnium prophetarum et videntium, dicens: Revertimini a viis vestris pessimis, et custodite præcepta mea et cæremonias, juxta omnem legem quam præcepi patribus vestris, et sicut misi ad vos in manu servorum meorum prophetarum.
======= 2 Kings 17:14 ============
2Ki 17:14 However, they did not listen, but stiffened their neck like their fathers, who did not believe in the Lord their God.
2Ki 17:14 Qui non audierunt, sed induraverunt cervicem suam juxta cervicem patrum suorum, qui noluerunt obedire Domino Deo suo.
======= 2 Kings 17:15 ============
2Ki 17:15 They rejected His statutes and His covenant which He made with their fathers and His warnings with which He warned them. And they followed vanity and became vain, and went after the nations which surrounded them, concerning which the Lord had commanded them not to do like them.
2Ki 17:15 Et abjecerunt legitima ejus, et pactum quod pepigit cum patribus eorum, et testificationes quibus contestatus est eos: secutique sunt vanitates, et vane egerunt: et secuti sunt gentes quæ erant per circuitum eorum, super quibus præceperat Dominus eis ut non facerent sicut et illæ faciebant.
======= 2 Kings 17:16 ============
2Ki 17:16 They forsook all the commandments of the Lord their God and made for themselves molten images, even two calves, and made an Asherah and worshiped all the host of heaven and served Baal.
2Ki 17:16 Et dereliquerunt omnia præcepta Domini Dei sui: feceruntque sibi conflatiles duos vitulos, et lucos, et adoraverunt universam militiam cæli: servieruntque Baal,
======= 2 Kings 17:17 ============
2Ki 17:17 Then they made their sons and their daughters pass through the fire, and practiced divination and enchantments, and sold themselves to do evil in the sight of the Lord, provoking Him.
2Ki 17:17 et consecraverunt filios suos et filias suas per ignem: et divinationibus inserviebant, et auguriis: et tradiderunt se ut facerent malum coram Domino, ut irritarent eum.
======= 2 Kings 17:18 ============
2Ki 17:18 So the Lord was very angry with Israel and removed them from His sight; none was left except the tribe of Judah.
2Ki 17:18 Iratusque est Dominus vehementer Israëli, et abstulit eos a conspectu suo, et non remansit nisi tribus Juda tantummodo.
======= 2 Kings 17:19 ============
2Ki 17:19 Also Judah did not keep the commandments of the Lord their God, but walked in the customs which Israel had introduced.
2Ki 17:19 Sed nec ipse Juda custodivit mandata Domini Dei sui: verum ambulavit in erroribus Israël, quos operatus fuerat.
======= 2 Kings 17:20 ============
2Ki 17:20 The Lord rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until He had cast them out of His sight.
2Ki 17:20 Projecitque Dominus omne semen Israël, et afflixit eos, et tradidit eos in manu diripientium, donec projiceret eos a facie sua:
======= 2 Kings 17:21 ============
2Ki 17:21 When He had torn Israel from the house of David, they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel away from following the Lord and made them commit a great sin.
2Ki 17:21 ex eo jam tempore quo scissus est Israël a domo David, et constituerunt sibi regem Jeroboam filium Nabat: separavit enim Jeroboam Israël a Domino, et peccare eos fecit peccatum magnum.
======= 2 Kings 17:22 ============
2Ki 17:22 The sons of Israel walked in all the sins of Jeroboam which he did; they did not depart from them
2Ki 17:22 Et ambulaverunt filii Israël in universis peccatis Jeroboam quæ fecerat: et non recesserunt ab eis,
======= 2 Kings 17:23 ============
2Ki 17:23 until the Lord removed Israel from His sight, as He spoke through all His servants the prophets. So Israel was carried away into exile from their own land to Assyria until this day. 
2Ki 17:23 usquequo Dominus auferret Israël a facie sua, sicut locutus fuerat in manu omnium servorum suorum prophetarum: translatusque est Israël de terra sua in Assyrios, usque in diem hanc.~
======= 2 Kings 17:24 ============
2Ki 17:24 The king of Assyria brought men from Babylon and from Cuthah and from Avva and from Hamath and Sepharvaim, and settled them in the cities of Samaria in place of the sons of Israel. So they possessed Samaria and lived in its cities.
2Ki 17:24 Adduxit autem rex Assyriorum de Babylone, et de Cutha, et de Avah, et de Emath, et de Sepharvaim: et collocavit eos in civitatibus Samariæ pro filiis Israël: qui possederunt Samariam, et habitaverunt in urbibus ejus.
======= 2 Kings 17:25 ============
2Ki 17:25 At the beginning of their living there, they did not fear the Lord; therefore the Lord sent lions among them which killed some of them.
2Ki 17:25 Cumque ibi habitare cœpissent, non timebant Dominum: et immisit in eos Dominus leones, qui interficiebant eos.
======= 2 Kings 17:26 ============
2Ki 17:26 So they spoke to the king of Assyria, saying, "The nations whom you have carried away into exile in the cities of Samaria do not know the custom of the god of the land; so he has sent lions among them, and behold, they kill them because they do not know the custom of the god of the land."
2Ki 17:26 Nuntiatumque est regi Assyriorum, et dictum: Gentes quas transtulisti, et habitare fecisti in civitatibus Samariæ, ignorant legitima Dei terræ: et immisit in eos Dominus leones, et ecce interficiunt eos, eo quod ignorent ritum Dei terræ.
======= 2 Kings 17:27 ============
2Ki 17:27 Then the king of Assyria commanded, saying, "Take there one of the priests whom you carried away into exile and let him go and live there; and let him teach them the custom of the god of the land."
2Ki 17:27 Præcepit autem rex Assyriorum, dicens: Ducite illuc unum de sacerdotibus quos inde captivos adduxistis, et vadat, et habitet cum eis: et doceat eos legitima Dei terræ.
======= 2 Kings 17:28 ============
2Ki 17:28 So one of the priests whom they had carried away into exile from Samaria came and lived at Bethel, and taught them how they should fear the Lord.
2Ki 17:28 Igitur cum venisset unus de sacerdotibus his qui captivi ducti fuerant de Samaria, habitavit in Bethel, et docebat eos quomodo colerent Dominum.
======= 2 Kings 17:29 ============
2Ki 17:29 But every nation still made gods of its own and put them in the houses of the high places which the people of Samaria had made, every nation in their cities in which they lived.
2Ki 17:29 Et unaquæque gens fabricata est deum suum: posueruntque eos in fanis excelsis quæ fecerant Samaritæ, gens et gens in urbibus suis, in quibus habitabat.
======= 2 Kings 17:30 ============
2Ki 17:30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima,
2Ki 17:30 Viri enim Babylonii fecerunt Sochothbenoth: viri autem Cuthæi fecerunt Nergel: et viri de Emath fecerunt Asima.
======= 2 Kings 17:31 ============
2Ki 17:31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech the gods of Sepharvaim.
2Ki 17:31 Porro Hevæi fecerunt Nebahaz et Tharthac. Hi autem qui erant de Sepharvaim, comburebant filios suos igni, Adramelech et Anamelech diis Sepharvaim,
======= 2 Kings 17:32 ============
2Ki 17:32 They also feared the Lord and appointed from among themselves priests of the high places, who acted for them in the houses of the high places.
2Ki 17:32 et nihilominus colebant Dominum. Fecerunt autem sibi de novissimis sacerdotes excelsorum, et ponebant eos in fanis sublimibus.
======= 2 Kings 17:33 ============
2Ki 17:33 They feared the Lord and served their own gods according to the custom of the nations from among whom they had been carried away into exile.
2Ki 17:33 Et cum Dominum colerent, diis quoque suis serviebant juxta consuetudinem gentium, de quibus translati fuerant Samariam.
======= 2 Kings 17:34 ============
2Ki 17:34 To this day they do according to the earlier customs: they do not fear the Lord, nor do they follow their statutes or their ordinances or the law, or the commandments which the Lord commanded the sons of Jacob, whom He named Israel;
2Ki 17:34 Usque in præsentem diem morem sequuntur antiquum: non timent Dominum, neque custodiunt cæremonias ejus, judicia, et legem, et mandatum, quod præceperat Dominus filiis Jacob, quem cognominavit Israël:
======= 2 Kings 17:35 ============
2Ki 17:35 with whom the Lord made a covenant and commanded them, saying, "You shall not fear other gods, nor bow down yourselves to them nor serve them nor sacrifice to them.
2Ki 17:35 et percusserat cum eis pactum, et mandaverat eis, dicens: Nolite timere deos alienos, et non adoretis eos, neque colatis eos, et non immoletis eis:
======= 2 Kings 17:36 ============
2Ki 17:36 But the Lord, who brought you up from the land of Egypt with great power and with an outstretched arm, Him you shall fear, and to Him you shall bow yourselves down, and to Him you shall sacrifice.
2Ki 17:36 sed Dominum Deum vestrum, qui eduxit vos de terra Ægypti in fortitudine magna et in brachio extento, ipsum timete, et illum adorate, et ipsi immolate.
======= 2 Kings 17:37 ============
2Ki 17:37 The statutes and the ordinances and the law and the commandment which He wrote for you, you shall observe to do forever; and you shall not fear other gods.
2Ki 17:37 Cæremonias quoque, et judicia, et legem, et mandatum, quod scripsit vobis, custodite ut faciatis cunctis diebus: et non timeatis deos alienos.
======= 2 Kings 17:38 ============
2Ki 17:38 The covenant that I have made with you, you shall not forget, nor shall you fear other gods.
2Ki 17:38 Et pactum quod percussit vobiscum, nolite oblivisci: nec colatis deos alienos,
======= 2 Kings 17:39 ============
2Ki 17:39 But the Lord your God you shall fear; and He will deliver you from the hand of all your enemies."
2Ki 17:39 sed Dominum Deum vestrum timete, et ipse eruet vos de manu omnium inimicorum vestrorum.
======= 2 Kings 17:40 ============
2Ki 17:40 However, they did not listen, but they did according to their earlier custom.
2Ki 17:40 Illi vero non audierunt, sed juxta consuetudinem suam pristinam perpetrabant.
======= 2 Kings 17:41 ============
2Ki 17:41 So while these nations feared the Lord, they also served their idols; their children likewise and their grandchildren, as their fathers did, so they do to this day. 
2Ki 17:41 Fuerunt igitur gentes istæ timentes quidem Dominum, sed nihilominus et idolis suis servientes: nam et filii eorum, et nepotes, sicut fecerunt patres sui, ita faciunt usque in præsentem diem.
======= 2 Kings 18:1 ============
2Ki 18:1 Now it came about in the third year of Hoshea, the son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah became king.
2Ki 18:1 Anno tertio Osee filii Ela regis Israël, regnavit Ezechias filius Achaz regis Juda.
======= 2 Kings 18:2 ============
2Ki 18:2 He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem; and his mother's name was Abi the daughter of Zechariah.
2Ki 18:2 Viginti quinque annorum erat cum regnare cœpisset, et viginti novem annis regnavit in Jerusalem: nomen matris ejus Abi filia Zachariæ.
======= 2 Kings 18:3 ============
2Ki 18:3 He did right in the sight of the Lord, according to all that his father David had done.
2Ki 18:3 Fecitque quod erat bonum coram Domino, juxta omnia quæ fecerat David pater ejus.
======= 2 Kings 18:4 ============
2Ki 18:4 He removed the high places and broke down the sacred pillars and cut down the Asherah. He also broke in pieces the bronze serpent that Moses had made, for until those days the sons of Israel burned incense to it; and it was called Nehushtan.
2Ki 18:4 Ipse dissipavit excelsa, et contrivit statuas, et succidit lucos, confregitque serpentem æneum quem fecerat Moyses: siquidem usque ad illud tempus filii Israël adolebant ei incensum: vocavitque nomen ejus Nohestan.
======= 2 Kings 18:5 ============
2Ki 18:5 He trusted in the Lord, the God of Israel; so that after him there was none like him among all the kings of Judah, nor among those who were before him.
2Ki 18:5 In Domino Deo Israël speravit: itaque post eum non fuit similis ei de cunctis regibus Juda, sed neque in his qui ante eum fuerunt:
======= 2 Kings 18:6 ============
2Ki 18:6 For he clung to the Lord; he did not depart from following Him, but kept His commandments, which the Lord had commanded Moses. 
2Ki 18:6 et adhæsit Domino, et non recessit a vestigiis ejus, fecitque mandata ejus, quæ præceperat Dominus Moysi.
======= 2 Kings 18:7 ============
2Ki 18:7 And the Lord was with him; wherever he went he prospered. And he rebelled against the king of Assyria and did not serve him.
2Ki 18:7 Unde et erat Dominus cum eo, et in cunctis ad quæ procedebat, sapienter se agebat. Rebellavit quoque contra regem Assyriorum, et non servivit ei.
======= 2 Kings 18:8 ============
2Ki 18:8 He defeated the Philistines as far as Gaza and its territory, from watchtower to fortified city.
2Ki 18:8 Ipse percussit Philisthæos usque ad Gazam, et omnes terminos eorum, a turre custodum usque ad civitatem munitam.
======= 2 Kings 18:9 ============
2Ki 18:9 Now in the fourth year of King Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it.
2Ki 18:9 Anno quarto regis Ezechiæ, qui erat annus septimus Osee filii Ela regis Israël, ascendit Salmanasar rex Assyriorum in Samariam, et oppugnavit eam,
======= 2 Kings 18:10 ============
2Ki 18:10 At the end of three years they captured it; in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was captured.
2Ki 18:10 et cepit. Nam post annos tres, anno sexto Ezechiæ, id est nono anno Osee regis Israël, capta est Samaria:
======= 2 Kings 18:11 ============
2Ki 18:11 Then the king of Assyria carried Israel away into exile to Assyria, and put them in Halah and on the Habor, the river of Gozan, and in the cities of the Medes,
2Ki 18:11 et transtulit rex Assyriorum Israël in Assyrios, collocavitque eos in Hala et in Habor fluviis Gozan in civitatibus Medorum:
======= 2 Kings 18:12 ============
2Ki 18:12 because they did not obey the voice of the Lord their God, but transgressed His covenant, even all that Moses the servant of the Lord commanded; they would neither listen nor do it. 
2Ki 18:12 quia non audierunt vocem Domini Dei sui, sed prætergressi sunt pactum ejus: omnia quæ præceperat Moyses servus Domini non audierunt, neque fecerunt.~
======= 2 Kings 18:13 ============
2Ki 18:13 Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them.
2Ki 18:13 Anno quartodecimo regis Ezechiæ, ascendit Sennacherib rex Assyriorum ad universas civitates Juda munitas, et cepit eas.
======= 2 Kings 18:14 ============
2Ki 18:14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong. Withdraw from me; whatever you impose on me I will bear." So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
2Ki 18:14 Tunc misit Ezechias rex Juda nuntios ad regem Assyriorum in Lachis, dicens: Peccavi: recede a me, et omne quod imposueris mihi, feram. Indixit itaque rex Assyriorum Ezechiæ regi Judæ trecenta talenta argenti, et triginta talenta auri.
======= 2 Kings 18:15 ============
2Ki 18:15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king's house.
2Ki 18:15 Deditque Ezechias omne argentum quod repertum fuerat in domo Domini et in thesauris regis.
======= 2 Kings 18:16 ============
2Ki 18:16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
2Ki 18:16 In tempore illo confregit Ezechias valvas templi Domini, et laminas auri quas ipse affixerat, et dedit eas regi Assyriorum.
======= 2 Kings 18:17 ============
2Ki 18:17 Then the king of Assyria sent Tartan and Rab-saris and Rabshakeh from Lachish to King Hezekiah with a large army to Jerusalem. So they went up and came to Jerusalem. And when they went up, they came and stood by the conduit of the upper pool, which is on the highway of the fuller's field.
2Ki 18:17 Misit autem rex Assyriorum Tharthan, et Rabsaris, et Rabsacen de Lachis ad regem Ezechiam cum manu valida Jerusalem: qui cum ascendissent, venerunt Jerusalem, et steterunt juxta aquæductum piscinæ superioris, quæ est in via Agrifullonis.
======= 2 Kings 18:18 ============
2Ki 18:18 When they called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe and Joah the son of Asaph the recorder, came out to them.
2Ki 18:18 Vocaveruntque regem: egressus est autem ad eos Eliacim filius Helciæ præpositus domus, et Sobna scriba, et Joahe filius Asaph a commentariis.
======= 2 Kings 18:19 ============
2Ki 18:19 Then Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria, "What is this confidence that you have?
2Ki 18:19 Dixitque ad eos Rabsaces: Loquimini Ezechiæ: Hæc dicit rex magnus, rex Assyriorum: Quæ est ista fiducia, qua niteris?
======= 2 Kings 18:20 ============
2Ki 18:20 You say (but they are only empty words), 'I have counsel and strength for the war.' Now on whom do you rely, that you have rebelled against me?
2Ki 18:20 forsitan inisti consilium, ut præpares te ad prælium. In quo confidis, ut audeas rebellare?
======= 2 Kings 18:21 ============
2Ki 18:21 Now behold, you rely on the staff of this crushed reed, even on Egypt; on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him.
2Ki 18:21 an speras in baculo arundineo atque confracto Ægypto, super quem, si incubuerit homo, comminutus ingredietur manum ejus, et perforabit eam? sic est Pharao rex Ægypti omnibus qui confidunt in se.
======= 2 Kings 18:22 ============
2Ki 18:22 But if you say to me, 'We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, 'You shall worship before this altar in Jerusalem'?
2Ki 18:22 Quod si dixeritis mihi: In Domino Deo nostro habemus fiduciam: nonne iste est, cujus abstulit Ezechias excelsa et altaria, et præcepit Judæ et Jerusalem: Ante altare hoc adorabitis in Jerusalem?
======= 2 Kings 18:23 ============
2Ki 18:23 Now therefore, come, make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
2Ki 18:23 Nunc igitur transite ad dominum meum regem Assyriorum, et dabo vobis duo millia equorum, et videte an habere valeatis ascensores eorum.
======= 2 Kings 18:24 ============
2Ki 18:24 How then can you repulse one official of the least of my master's servants, and rely on Egypt for chariots and for horsemen?
2Ki 18:24 Et quomodo potestis resistere ante unum satrapam de servis domini mei minimis? an fiduciam habes in Ægypto propter currus et equites?
======= 2 Kings 18:25 ============
2Ki 18:25 Have I now come up without the Lord's approval against this place to destroy it? The Lord said to me, 'Go up against this land and destroy it.'"'"
2Ki 18:25 Numquid sine Domini voluntate ascendi ad locum istum, ut demolirer eum? Dominus dixit mihi: Ascende ad terram hanc, et demolire eam.
======= 2 Kings 18:26 ============
2Ki 18:26 Then Eliakim the son of Hilkiah, and Shebnah and Joah, said to Rabshakeh, "Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall."
2Ki 18:26 Dixerunt autem Eliacim filius Helciæ, et Sobna, et Joahe Rabsaci: Precamur ut loquaris nobis servis tuis syriace: siquidem intelligimus hanc linguam: et non loquaris nobis judaice, audiente populo qui est super murum.
======= 2 Kings 18:27 ============
2Ki 18:27 But Rabshakeh said to them, "Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?"
2Ki 18:27 Responditque eis Rabsaces, dicens: Numquid ad dominum tuum, et ad te misit me dominus meus, ut loquerer sermones hos, et non potius ad viros qui sedent super murum, ut comedant stercora sua, et bibant urinam suam vobiscum?
======= 2 Kings 18:28 ============
2Ki 18:28 Then Rabshakeh stood and cried with a loud voice in Judean, saying, "Hear the word of the great king, the king of Assyria.
2Ki 18:28 Stetit itaque Rabsaces, et exclamavit voce magna judaice, et ait: Audite verba regis magni, regis Assyriorum.
======= 2 Kings 18:29 ============
2Ki 18:29 Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to deliver you from my hand;
2Ki 18:29 Hæc dicit rex: Non vos seducat Ezechias: non enim poterit eruere vos de manu mea:
======= 2 Kings 18:30 ============
2Ki 18:30 nor let Hezekiah make you trust in the Lord, saying, "The Lord will surely deliver us, and this city will not be given into the hand of the king of Assyria."
2Ki 18:30 neque fiduciam vobis tribuat super Dominum, dicens: Eruens liberabit nos Dominus, et non tradetur civitas hæc in manu regis Assyriorum.
======= 2 Kings 18:31 ============
2Ki 18:31 Do not listen to Hezekiah, for thus says the king of Assyria, "Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern,
2Ki 18:31 Nolite audire Ezechiam. Hæc enim dicit rex Assyriorum: Facite mecum quod vobis est utile, et egredimini ad me: et comedet unusquisque de vinea sua, et de ficu sua: et bibetis aquas de cisternis vestris,
======= 2 Kings 18:32 ============
2Ki 18:32 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey, that you may live and not die." But do not listen to Hezekiah when he misleads you, saying, "The Lord will deliver us."
2Ki 18:32 donec veniam, et transferam vos in terram quæ similis est terræ vestræ, in terram fructiferam, et fertilem vini, terram panis et vinearum, terram olivarum et olei ac mellis: et vivetis, et non moriemini. Nolite audire Ezechiam, qui vos decipit, dicens: Dominus liberabit nos.
======= 2 Kings 18:33 ============
2Ki 18:33 Has any one of the gods of the nations delivered his land from the hand of the king of Assyria?
2Ki 18:33 Numquid liberaverunt dii gentium terram suam de manu regis Assyriorum?
======= 2 Kings 18:34 ============
2Ki 18:34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they delivered Samaria from my hand?
2Ki 18:34 ubi est deus Emath, et Arphad? ubi est deus Sepharvaim, Ana, et Ava? numquid liberaverunt Samariam de manu mea?
======= 2 Kings 18:35 ============
2Ki 18:35 Who among all the gods of the lands have delivered their land from my hand, that the Lord should deliver Jerusalem from my hand?'"
2Ki 18:35 Quinam illi sunt in universis diis terrarum, qui eruerunt regionem suam de manu mea, ut possit eruere Dominus Jerusalem de manu mea?
======= 2 Kings 18:36 ============
2Ki 18:36 But the people were silent and answered him not a word, for the king's commandment was, "Do not answer him."
2Ki 18:36 Tacuit itaque populus, et non respondit ei quidquam: siquidem præceptum regis acceperant ut non responderent ei.
======= 2 Kings 18:37 ============
2Ki 18:37 Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh. 
2Ki 18:37 Venitque Eliacim filius Helciæ, præpositus domus, et Sobna scriba, et Joahe filius Asaph a commentariis ad Ezechiam scissis vestibus, et nuntiaverunt ei verba Rabsacis.
======= 2 Kings 19:1 ============
2Ki 19:1 And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord.
2Ki 19:1 Quæ cum audisset Ezechias rex, scidit vestimenta sua, et opertus est sacco, ingressusque est domum Domini.
======= 2 Kings 19:2 ============
2Ki 19:2 Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
2Ki 19:2 Et misit Eliacim præpositum domus, et Sobnam scribam, et senes de sacerdotibus, opertos saccis, ad Isaiam prophetam filium Amos.
======= 2 Kings 19:3 ============
2Ki 19:3 They said to him, "Thus says Hezekiah, 'This day is a day of distress, rebuke, and rejection; for children have come to birth and there is no strength to deliver.
2Ki 19:3 Qui dixerunt: Hæc dicit Ezechias: Dies tribulationis, et increpationis, et blasphemiæ dies iste: venerunt filii usque ad partum, et vires non habet parturiens.
======= 2 Kings 19:4 ============
2Ki 19:4 Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.'"
2Ki 19:4 Si forte audiat Dominus Deus tuus universa verba Rabsacis, quem misit rex Assyriorum dominus suus ut exprobraret Deum viventem et argueret verbis, quæ audivit Dominus Deus tuus: et fac orationem pro reliquiis quæ repertæ sunt.
======= 2 Kings 19:5 ============
2Ki 19:5 So the servants of King Hezekiah came to Isaiah.
2Ki 19:5 Venerunt ergo servi regis Ezechiæ ad Isaiam.
======= 2 Kings 19:6 ============
2Ki 19:6 Isaiah said to them, "Thus you shall say to your master, 'Thus says the Lord, "Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me.
2Ki 19:6 Dixitque eis Isaias: Hæc dicetis domino vestro: Hæc dicit Dominus: Noli timere a facie sermonum quos audisti, quibus blasphemaverunt pueri regis Assyriorum me.
======= 2 Kings 19:7 ============
2Ki 19:7 Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land."'" 
2Ki 19:7 Ecce ego immittam ei spiritum, et audiet nuntium, et revertetur in terram suam, et dejiciam eum gladio in terra sua.~
======= 2 Kings 19:8 ============
2Ki 19:8 Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish.
2Ki 19:8 Reversus est ergo Rabsaces, et invenit regem Assyriorum expugnantem Lobnam: audierat enim quod recessisset de Lachis.
======= 2 Kings 19:9 ============
2Ki 19:9 When he heard them say concerning Tirhakah king of Cush, "Behold, he has come out to fight against you," he sent messengers again to Hezekiah saying,
2Ki 19:9 Cumque audisset de Tharaca rege Æthiopiæ, dicentes: Ecce egressus est ut pugnet adversum te: et iret contra eum, misit nuntios ad Ezechiam, dicens:
======= 2 Kings 19:10 ============
2Ki 19:10 "Thus you shall say to Hezekiah king of Judah, 'Do not let your God in whom you trust deceive you saying, "Jerusalem will not be given into the hand of the king of Assyria."
2Ki 19:10 Hæc dicite Ezechiæ regi Juda: Non te seducat Deus tuus in quo habes fiduciam, neque dicas: Non tradetur Jerusalem in manus regis Assyriorum.
======= 2 Kings 19:11 ============
2Ki 19:11 Behold, you have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be spared?
2Ki 19:11 Tu enim ipse audisti quæ fecerunt reges Assyriorum universis terris, quomodo vastaverunt eas: num ergo solus poteris liberari?
======= 2 Kings 19:12 ============
2Ki 19:12 Did the gods of those nations which my fathers destroyed deliver them, even Gozan and Haran and Rezeph and the sons of Eden who were in Telassar?
2Ki 19:12 Numquid liberaverunt dii gentium singulos quos vastaverunt patres mei, Gozan videlicet, et Haran, et Reseph, et filios Eden qui erant in Thelassar?
======= 2 Kings 19:13 ============
2Ki 19:13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, and of Hena and Ivvah?'" 
2Ki 19:13 ubi est rex Emath, et rex Arphad, et rex civitatis Sepharvaim, Ana, et Ava?
======= 2 Kings 19:14 ============
2Ki 19:14 Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord.
2Ki 19:14 Itaque cum accepisset Ezechias litteras de manu nuntiorum, et legisset eas, ascendit in domum Domini, et expandit eas coram Domino,
======= 2 Kings 19:15 ============
2Ki 19:15 Hezekiah prayed before the Lord and said, "O Lord, the God of Israel, who are enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.
2Ki 19:15 et oravit in conspectu ejus, dicens: Domine Deus Israël, qui sedes super cherubim, tu es Deus solus regum omnium terræ: tu fecisti cælum et terram.
======= 2 Kings 19:16 ============
2Ki 19:16 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to the words of Sennacherib, which he has sent to reproach the living God.
2Ki 19:16 Inclina aurem tuam, et audi: aperi, Domine, oculos tuos, et vide: audi omnia verba Sennacherib, qui misit ut exprobraret nobis Deum viventem.
======= 2 Kings 19:17 ============
2Ki 19:17 Truly, O Lord, the kings of Assyria have devastated the nations and their lands
2Ki 19:17 Vere, Domine, dissipaverunt reges Assyriorum gentes, et terras omnium.
======= 2 Kings 19:18 ============
2Ki 19:18 and have cast their gods into the fire, for they were not gods but the work of men's hands, wood and stone. So they have destroyed them.
2Ki 19:18 Et miserunt deos eorum in ignem: non enim erant dii, sed opera manuum hominum, ex ligno et lapide: et perdiderunt eos.
======= 2 Kings 19:19 ============
2Ki 19:19 Now, O Lord our God, I pray, deliver us from his hand that all the kingdoms of the earth may know that You alone, O Lord, are God." 
2Ki 19:19 Nunc igitur Domine Deus noster, salvos nos fac de manu ejus, ut sciant omnia regna terræ quia tu es Dominus Deus solus.
======= 2 Kings 19:20 ============
2Ki 19:20 Then Isaiah the son of Amoz sent to Hezekiah saying, "Thus says the Lord, the God of Israel, 'Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.'
2Ki 19:20 Misit autem Isaias filius Amos ad Ezechiam, dicens: Hæc dicit Dominus Deus Israël: Quæ deprecatus es me super Sennacherib rege Assyriorum, audivi.~
======= 2 Kings 19:21 ============
2Ki 19:21 This is the word that the Lord has spoken against him:' She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 
2Ki 19:21 Iste est sermo, quem locutus est Dominus de eo: [Sprevit te, et subsannavit te, virgo filia Sion: post tergum tuum caput movit, filia Jerusalem.
======= 2 Kings 19:22 ============
2Ki 19:22 'Whom have you reproached and blasphemed? And against whom have you raised your voice, And haughtily lifted up your eyes? Against the Holy One of Israel!
2Ki 19:22 Cui exprobrasti, et quem blasphemasti? contra quem exaltasti vocem tuam, et elevasti in excelsum oculos tuos? Contra Sanctum Israël.
======= 2 Kings 19:23 ============
2Ki 19:23 'Through your messengers you have reproached the Lord, And you have said, "With my many chariots I came up to the heights of the mountains, To the remotest parts of Lebanon; And I cut down its tall cedars and its choice cypresses. And I entered its farthest lodging place, its thickest forest.
2Ki 19:23 Per manum servorum tuorum exprobrasti Domino, et dixisti: In multitudine curruum meorum ascendi excelsa montium in summitate Libani, et succidi sublimes cedros ejus, et electas abietes illius. Et ingressus sum usque ad terminos ejus, et saltum Carmeli ejus
======= 2 Kings 19:24 ============
2Ki 19:24 "I dug wells and drank foreign waters, And with the sole of my feet I dried up All the rivers of Egypt."
2Ki 19:24 ego succidi. Et bibi aquas alienas, et siccavi vestigiis pedum meorum omnes aquas clausas.
======= 2 Kings 19:25 ============
2Ki 19:25 'Have you not heard? Long ago I did it; From ancient times I planned it. Now I have brought it to pass, That you should turn fortified cities into ruinous heaps.
2Ki 19:25 Numquid non audisti quid ab initio fecerim? ex diebus antiquis plasmavi illud, et nunc adduxi: eruntque in ruinam collium pugnantium civitates munitæ.
======= 2 Kings 19:26 ============
2Ki 19:26 'Therefore their inhabitants were short of strength, They were dismayed and put to shame; They were as the vegetation of the field and as the green herb, As grass on the housetops is scorched before it is grown up.
2Ki 19:26 Et qui sedent in eis, humiles manu, contremuerunt et confusi sunt: facti sunt velut fœnum agri, et virens herba tectorum, quæ arefacta est antequam veniret ad maturitatem.
======= 2 Kings 19:27 ============
2Ki 19:27 'But I know your sitting down, And your going out and your coming in, And your raging against Me.
2Ki 19:27 Habitaculum tuum, et egressum tuum, et introitum tuum, et viam tuam ego præscivi, et furorem tuum contra me.
======= 2 Kings 19:28 ============
2Ki 19:28 'Because of your raging against Me, And because your arrogance has come up to My ears, Therefore I will put My hook in your nose, And My bridle in your lips, And I will turn you back by the way which you came.
2Ki 19:28 Insanisti in me, et superbia tua ascendit in aures meas: ponam itaque circulum in naribus tuis, et camum in labiis tuis, et reducam te in viam per quam venisti.
======= 2 Kings 19:29 ============
2Ki 19:29 'Then this shall be the sign for you: you will eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards, and eat their fruit.
2Ki 19:29 Tibi autem, Ezechia, hoc erit signum: comede hoc anno quæ repereris: in secundo autem anno, quæ sponte nascuntur: porro in tertio anno seminate et metite: plantate vineas, et comedite fructum earum.
======= 2 Kings 19:30 ============
2Ki 19:30 The surviving remnant of the house of Judah will again take root downward and bear fruit upward.
2Ki 19:30 Et quodcumque reliquum fuerit de domo Juda, mittet radicem deorsum, et faciet fructum sursum.
======= 2 Kings 19:31 ============
2Ki 19:31 For out of Jerusalem will go forth a remnant, and out of Mount Zion survivors. The zeal of the Lord will perform this.
2Ki 19:31 De Jerusalem quippe egredientur reliquiæ, et quod salvetur de monte Sion: zelus Domini exercituum faciet hoc.
======= 2 Kings 19:32 ============
2Ki 19:32 'Therefore thus says the Lord concerning the king of Assyria, "He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it.
2Ki 19:32 Quam ob rem hæc dicit Dominus de rege Assyriorum: Non ingredietur urbem hanc, nec mittet in eam sagittam, nec occupabit eam clypeus, nec circumdabit eam munitio.
======= 2 Kings 19:33 ============
2Ki 19:33 By the way that he came, by the same he will return, and he shall not come to this city,"' declares the Lord.
2Ki 19:33 Per viam qua venit, revertetur: et civitatem hanc non ingredietur, dicit Dominus.
======= 2 Kings 19:34 ============
2Ki 19:34 'For I will defend this city to save it for My own sake and for My servant David's sake.'"
2Ki 19:34 Protegamque urbem hanc, et salvabo eam propter me, et propter David servum meum.]~
======= 2 Kings 19:35 ============
2Ki 19:35 Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead.
2Ki 19:35 Factum est igitur in nocte illa, venit angelus Domini, et percussit in castris Assyriorum centum octoginta quinque millia. Cumque diluculo surrexisset, vidit omnia corpora mortuorum: et recedens abiit,
======= 2 Kings 19:36 ============
2Ki 19:36 So Sennacherib king of Assyria departed and returned home, and lived at Nineveh.
2Ki 19:36 et reversus est Sennacherib rex Assyriorum, et mansit in Ninive.
======= 2 Kings 19:37 ============
2Ki 19:37 It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. 
2Ki 19:37 Cumque adoraret in templo Nesroch deum suum, Adramelech et Sarasar filii ejus percusserunt eum gladio, fugeruntque in terram Armeniorum: et regnavit Asarhaddon filius ejus pro eo.
======= 2 Kings 20:1 ============
2Ki 20:1 In those days Hezekiah became mortally ill. And Isaiah the prophet the son of Amoz came to him and said to him, "Thus says the Lord, 'Set your house in order, for you shall die and not live.'"
2Ki 20:1 In diebus illis ægrotavit Ezechias usque ad mortem: et venit ad eum Isaias filius Amos propheta, dixitque ei: Hæc dicit Dominus Deus: Præcipe domui tuæ: morieris enim tu, et non vives.
======= 2 Kings 20:2 ============
2Ki 20:2 Then he turned his face to the wall and prayed to the Lord, saying,
2Ki 20:2 Qui convertit faciem suam ad parietem, et oravit Dominum, dicens:
======= 2 Kings 20:3 ============
2Ki 20:3 "Remember now, O Lord, I beseech You, how I have walked before You in truth and with a whole heart and have done what is good in Your sight." And Hezekiah wept bitterly.
2Ki 20:3 Obsecro, Domine: memento, quæso, quomodo ambulaverim coram te in veritate, et in corde perfecto, et quod placitum est coram te fecerim. Flevit itaque Ezechias fletu magno.
======= 2 Kings 20:4 ============
2Ki 20:4 Before Isaiah had gone out of the middle court, the word of the Lord came to him, saying,
2Ki 20:4 Et antequam egrederetur Isaias mediam partem atrii, factus est sermo Domini ad eum, dicens:
======= 2 Kings 20:5 ============
2Ki 20:5 "Return and say to Hezekiah the leader of My people, 'Thus says the Lord, the God of your father David, "I have heard your prayer, I have seen your tears; behold, I will heal you. On the third day you shall go up to the house of the Lord.
2Ki 20:5 Revertere, et dic Ezechiæ duci populi mei: Hæc dicit Dominus Deus David patris tui: Audivi orationem tuam, et vidi lacrimas tuas, et ecce sanavi te: die tertio ascendes templum Domini.
======= 2 Kings 20:6 ============
2Ki 20:6 I will add fifteen years to your life, and I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake and for My servant David's sake."'"
2Ki 20:6 Et addam diebus tuis quindecim annos: sed et de manu regis Assyriorum liberabo te, et civitatem hanc: et protegam urbem istam propter me, et propter David servum meum.
======= 2 Kings 20:7 ============
2Ki 20:7 Then Isaiah said, "Take a cake of figs." And they took and laid it on the boil, and he recovered.
2Ki 20:7 Dixitque Isaias: Afferte massam ficorum. Quam cum attulissent, et posuissent super ulcus ejus, curatus est.
======= 2 Kings 20:8 ============
2Ki 20:8 Now Hezekiah said to Isaiah, "What will be the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?"
2Ki 20:8 Dixerat autem Ezechias ad Isaiam: Quod erit signum, quia Dominus me sanabit, et quia ascensurus sum die tertia templum Domini?
======= 2 Kings 20:9 ============
2Ki 20:9 Isaiah said, "This shall be the sign to you from the Lord, that the Lord will do the thing that He has spoken: shall the shadow go forward ten steps or go back ten steps?"
2Ki 20:9 Cui ait Isaias: Hoc erit signum a Domino quod facturus sit Dominus sermonem quem locutus est: vis ut ascendat umbra decem lineis, an ut revertatur totidem gradibus?
======= 2 Kings 20:10 ============
2Ki 20:10 So Hezekiah answered, "It is easy for the shadow to decline ten steps; no, but let the shadow turn backward ten steps."
2Ki 20:10 Et ait Ezechias: Facile est umbram crescere decem lineis: nec hoc volo ut fiat, sed ut revertatur retrorsum decem gradibus.
======= 2 Kings 20:11 ============
2Ki 20:11 Isaiah the prophet cried to the Lord, and He brought the shadow on the stairway back ten steps by which it had gone down on the stairway of Ahaz. 
2Ki 20:11 Invocavit itaque Isaias propheta Dominum, et reduxit umbram per lineas quibus jam descenderat in horologio Achaz, retrorsum decem gradibus.~
======= 2 Kings 20:12 ============
2Ki 20:12 At that time Berodach-baladan a son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick.
2Ki 20:12 In tempore illo misit Berodach Baladan, filius Baladan, rex Babyloniorum, litteras et munera ad Ezechiam: audierat enim quod ægrotasset Ezechias.
======= 2 Kings 20:13 ============
2Ki 20:13 Hezekiah listened to them, and showed them all his treasure house, the silver and the gold and the spices and the precious oil and the house of his armor and all that was found in his treasuries. There was nothing in his house nor in all his dominion that Hezekiah did not show them.
2Ki 20:13 Lætatus est autem in adventu eorum Ezechias, et ostendit eis domum aromatum, et aurum et argentum, et pigmenta varia, unguenta quoque, et domum vasorum suorum, et omnia quæ habere poterat in thesauris suis. Non fuit quod non monstraret eis Ezechias in domo sua, et in omni potestate sua.
======= 2 Kings 20:14 ============
2Ki 20:14 Then Isaiah the prophet came to King Hezekiah and said to him, "What did these men say, and from where have they come to you?" And Hezekiah said, "They have come from a far country, from Babylon."
2Ki 20:14 Venit autem Isaias propheta ad regem Ezechiam, dixitque ei: Quid dixerunt viri isti? aut unde venerunt ad te? Cui ait Ezechias: De terra longinqua venerunt ad me, de Babylone.
======= 2 Kings 20:15 ============
2Ki 20:15 He said, "What have they seen in your house?" So Hezekiah answered, "They have seen all that is in my house; there is nothing among my treasuries that I have not shown them."
2Ki 20:15 At ille respondit: Quid viderunt in domo tua? Ait Ezechias: Omnia quæcumque sunt in domo mea, viderunt: nihil est quod non monstraverim eis in thesauris meis.
======= 2 Kings 20:16 ============
2Ki 20:16 Then Isaiah said to Hezekiah, "Hear the word of the Lord.
2Ki 20:16 Dixit itaque Isaias Ezechiæ: Audi sermonem Domini:
======= 2 Kings 20:17 ============
2Ki 20:17 'Behold, the days are coming when all that is in your house, and all that your fathers have laid up in store to this day will be carried to Babylon; nothing shall be left,' says the Lord.
2Ki 20:17 Ecce dies venient, et auferentur omnia quæ sunt in domo tua, et quæ condiderunt patres tui usque in diem hanc, in Babylonem: non remanebit quidquam, ait Dominus.
======= 2 Kings 20:18 ============
2Ki 20:18 'Some of your sons who shall issue from you, whom you will beget, will be taken away; and they will become officials in the palace of the king of Babylon.'"
2Ki 20:18 Sed et de filiis tuis qui egredientur ex te, quos generabis, tollentur, et erunt eunuchi in palatio regis Babylonis.
======= 2 Kings 20:19 ============
2Ki 20:19 Then Hezekiah said to Isaiah, "The word of the Lord which you have spoken is good." For he thought, "Is it not so, if there will be peace and truth in my days?"
2Ki 20:19 Dixit Ezechias ad Isaiam: Bonus sermo Domini quem locutus es: sit pax et veritas in diebus meis.~
======= 2 Kings 20:20 ============
2Ki 20:20 Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 20:20 Reliqua autem sermonum Ezechiæ, et omnis fortitudo ejus, et quomodo fecerit piscinam et aquæductum, et introduxerit aquas in civitatem, nonne hæc scripta sunt in libro sermonum dierum regum Juda?
======= 2 Kings 20:21 ============
2Ki 20:21 So Hezekiah slept with his fathers, and Manasseh his son became king in his place. 
2Ki 20:21 Dormivitque Ezechias cum patribus suis, et regnavit Manasses filius ejus pro eo.
======= 2 Kings 21:1 ============
2Ki 21:1 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem; and his mother's name was Hephzibah.
2Ki 21:1 Duodecim annorum erat Manasses cum regnare cœpisset, et quinquaginta quinque annis regnavit in Jerusalem: nomen matris ejus Haphsiba.
======= 2 Kings 21:2 ============
2Ki 21:2 He did evil in the sight of the Lord, according to the abominations of the nations whom the Lord dispossessed before the sons of Israel.
2Ki 21:2 Fecitque malum in conspectu Domini, juxta idola gentium quas delevit Dominus a facie filiorum Israël.
======= 2 Kings 21:3 ============
2Ki 21:3 For he rebuilt the high places which Hezekiah his father had destroyed; and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them.
2Ki 21:3 Conversusque est, et ædificavit excelsa quæ dissipaverat Ezechias pater ejus: et erexit aras Baal, et fecit lucos sicut fecerat Achab rex Israël, et adoravit omnem militiam cæli, et coluit eam.
======= 2 Kings 21:4 ============
2Ki 21:4 He built altars in the house of the Lord, of which the Lord had said, "In Jerusalem I will put My name."
2Ki 21:4 Exstruxitque aras in domo Domini, de qua dixit Dominus: In Jerusalem ponam nomen meum.
======= 2 Kings 21:5 ============
2Ki 21:5 For he built altars for all the host of heaven in the two courts of the house of the Lord.
2Ki 21:5 Et exstruxit altaria universæ militiæ cæli in duobus atriis templi Domini.
======= 2 Kings 21:6 ============
2Ki 21:6 He made his son pass through the fire, practiced witchcraft and used divination, and dealt with mediums and spiritists. He did much evil in the sight of the Lord provoking Him to anger.
2Ki 21:6 Et traduxit filium suum per ignem: et ariolatus est, et observavit auguria, et fecit pythones, et aruspices multiplicavit, ut faceret malum coram Domino, et irritaret eum.
======= 2 Kings 21:7 ============
2Ki 21:7 Then he set the carved image of Asherah that he had made, in the house of which the Lord said to David and to his son Solomon, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My name forever.
2Ki 21:7 Posuit quoque idolum luci quem fecerat, in templo Domini, super quod locutus est Dominus ad David, et ad Salomonem filium ejus: In templo hoc, et in Jerusalem quam elegi de cunctis tribubus Israël, ponam nomen meum in sempiternum.
======= 2 Kings 21:8 ============
2Ki 21:8 And I will not make the feet of Israel wander anymore from the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them."
2Ki 21:8 Et ultra non faciam commoveri pedem Israël de terra quam dedi patribus eorum: si tamen custodierint opere omnia quæ præcepi eis, et universam legem quam mandavit eis servus meus Moyses.
======= 2 Kings 21:9 ============
2Ki 21:9 But they did not listen, and Manasseh seduced them to do evil more than the nations whom the Lord destroyed before the sons of Israel. 
2Ki 21:9 Illi vero non audierunt: sed seducti sunt a Manasse, ut facerent malum super gentes quas contrivit Dominus a facie filiorum Israël.
======= 2 Kings 21:10 ============
2Ki 21:10 Now the Lord spoke through His servants the prophets, saying,
2Ki 21:10 Locutusque est Dominus in manu servorum suorum prophetarum, dicens:
======= 2 Kings 21:11 ============
2Ki 21:11 "Because Manasseh king of Judah has done these abominations, having done wickedly more than all the Amorites did who were before him, and has also made Judah sin with his idols;
2Ki 21:11 Quia fecit Manasses rex Juda abominationes istas pessimas, super omnia quæ fecerunt Amorrhæi ante eum, et peccare fecit etiam Judam in immunditiis suis:
======= 2 Kings 21:12 ============
2Ki 21:12 therefore thus says the Lord, the God of Israel, 'Behold, I am bringing such calamity on Jerusalem and Judah, that whoever hears of it, both his ears will tingle.
2Ki 21:12 propterea hæc dicit Dominus Deus Israël: Ecce ego inducam mala super Jerusalem et Judam, ut quicumque audierit, tinniant ambæ aures ejus.
======= 2 Kings 21:13 ============
2Ki 21:13 I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down.
2Ki 21:13 Et extendam super Jerusalem funiculum Samariæ, et pondus domus Achab: et delebo Jerusalem, sicut deleri solent tabulæ: et delens vertam, et ducam crebrius stylum super faciem ejus.
======= 2 Kings 21:14 ============
2Ki 21:14 I will abandon the remnant of My inheritance and deliver them into the hand of their enemies, and they will become as plunder and spoil to all their enemies;
2Ki 21:14 Dimittam vero reliquias hæreditatis meæ, et tradam eas in manus inimicorum ejus, eruntque in vastitatem, et in rapinam cunctis adversariis suis:
======= 2 Kings 21:15 ============
2Ki 21:15 because they have done evil in My sight, and have been provoking Me to anger since the day their fathers came from Egypt, even to this day.'"
2Ki 21:15 eo quod fecerint malum coram me, et perseveraverint irritantes me, ex die qua egressi sunt patres eorum ex Ægypto usque ad hanc diem.
======= 2 Kings 21:16 ============
2Ki 21:16 Moreover, Manasseh shed very much innocent blood until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, in doing evil in the sight of the Lord.
2Ki 21:16 Insuper et sanguinem innoxium fudit Manasses multum nimis, donec impleret Jerusalem usque ad os: absque peccatis suis quibus peccare fecit Judam, ut faceret malum coram Domino.
======= 2 Kings 21:17 ============
2Ki 21:17 Now the rest of the acts of Manasseh and all that he did and his sin which he committed, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 21:17 Reliqua autem sermonum Manasse, ut universa quæ fecit, et peccatum ejus quod peccavit, nonne hæc scripta sunt in libro sermonum dierum regum Juda?
======= 2 Kings 21:18 ============
2Ki 21:18 And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza, and Amon his son became king in his place. 
2Ki 21:18 Dormivitque Manasses cum patribus suis, et sepultus est in horto domus suæ, in horto Oza: et regnavit Amon filius ejus pro eo.~
======= 2 Kings 21:19 ============
2Ki 21:19 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem; and his mother's name was Meshullemeth the daughter of Haruz of Jotbah.
2Ki 21:19 Viginti duorum annorum erat Amon cum regnare cœpisset: duobus quoque annis regnavit in Jerusalem: nomen matris ejus Messalemeth filia Harus de Jeteba.
======= 2 Kings 21:20 ============
2Ki 21:20 He did evil in the sight of the Lord, as Manasseh his father had done.
2Ki 21:20 Fecitque malum in conspectu Domini, sicut fecerat Manasses pater ejus.
======= 2 Kings 21:21 ============
2Ki 21:21 For he walked in all the way that his father had walked, and served the idols that his father had served and worshiped them.
2Ki 21:21 Et ambulavit in omni via per quam ambulaverat pater ejus, servivitque immunditiis quibus servierat pater ejus, et adoravit eas:
======= 2 Kings 21:22 ============
2Ki 21:22 So he forsook the Lord, the God of his fathers, and did not walk in the way of the Lord.
2Ki 21:22 et dereliquit Dominum Deum patrum suorum, et non ambulavit in via Domini.
======= 2 Kings 21:23 ============
2Ki 21:23 The servants of Amon conspired against him and killed the king in his own house.
2Ki 21:23 Tetenderuntque ei insidias servi sui, et interfecerunt regem in domo sua.
======= 2 Kings 21:24 ============
2Ki 21:24 Then the people of the land killed all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place.
2Ki 21:24 Percussit autem populus terræ omnes qui conjuraverant contra regem Amon, et constituerunt sibi regem Josiam filium ejus pro eo.
======= 2 Kings 21:25 ============
2Ki 21:25 Now the rest of the acts of Amon which he did, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 21:25 Reliqua autem sermonum Amon quæ fecit, nonne hæc scripta sunt in libro sermonum dierum regum Juda?
======= 2 Kings 21:26 ============
2Ki 21:26 He was buried in his grave in the garden of Uzza, and Josiah his son became king in his place. 
2Ki 21:26 Sepelieruntque eum in sepulchro suo, in horto Oza: et regnavit Josias filius ejus pro eo.
======= 2 Kings 22:1 ============
2Ki 22:1 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem; and his mother's name was Jedidah the daughter of Adaiah of Bozkath.
2Ki 22:1 Octo annorum erat Josias cum regnare cœpisset: triginta et uno anno regnavit in Jerusalem: nomen matris ejus Idida filia Hadaia de Besecath.
======= 2 Kings 22:2 ============
2Ki 22:2 He did right in the sight of the Lord and walked in all the way of his father David, nor did he turn aside to the right or to the left.
2Ki 22:2 Fecitque quod placitum erat coram Domino, et ambulavit per omnes vias David patris sui: non declinavit ad dexteram, sive ad sinistram.
======= 2 Kings 22:3 ============
2Ki 22:3 Now in the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam the scribe, to the house of the Lord saying,
2Ki 22:3 Anno autem octavodecimo regis Josiæ, misit rex Saphan filium Aslia filii Messulam scribam templi Domini, dicens ei:
======= 2 Kings 22:4 ============
2Ki 22:4 "Go up to Hilkiah the high priest that he may count the money brought in to the house of the Lord which the doorkeepers have gathered from the people.
2Ki 22:4 Vade ad Helciam sacerdotem magnum, ut confletur pecunia quæ illata est in templum Domini, quam collegerunt janitores templi a populo:
======= 2 Kings 22:5 ============
2Ki 22:5 Let them deliver it into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are in the house of the Lord to repair the damages of the house,
2Ki 22:5 deturque fabris per præpositos domus Domini, qui et distribuant eam his qui operantur in templo Domini, ad instauranda sartatecta templi:
======= 2 Kings 22:6 ============
2Ki 22:6 to the carpenters and the builders and the masons and for buying timber and hewn stone to repair the house.
2Ki 22:6 tignariis videlicet et cæmentariis, et iis qui interrupta componunt: et ut emantur ligna, et lapides de lapicidinis, ad instaurandum templum Domini.
======= 2 Kings 22:7 ============
2Ki 22:7 Only no accounting shall be made with them for the money delivered into their hands, for they deal faithfully." 
2Ki 22:7 Verumtamen non supputetur eis argentum quod accipiunt, sed in potestate habeant, et in fide.~
======= 2 Kings 22:8 ============
2Ki 22:8 Then Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the house of the Lord." And Hilkiah gave the book to Shaphan who read it.
2Ki 22:8 Dixit autem Helcias pontifex ad Saphan scribam: Librum legis reperi in domo Domini. Deditque Helcias volumen Saphan, qui et legit illud.
======= 2 Kings 22:9 ============
2Ki 22:9 Shaphan the scribe came to the king and brought back word to the king and said, "Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of the house of the Lord."
2Ki 22:9 Venit quoque Saphan scriba ad regem, et renuntiavit ei quod præceperat, et ait: Conflaverunt servi tui pecuniam quæ reperta est in domo Domini, et dederunt ut distribueretur fabris a præfectis operum templi Domini.
======= 2 Kings 22:10 ============
2Ki 22:10 Moreover, Shaphan the scribe told the king saying, "Hilkiah the priest has given me a book." And Shaphan read it in the presence of the king.
2Ki 22:10 Narravit quoque Saphan scriba regi, dicens: Librum dedit mihi Helcias sacerdos. Quem cum legisset Saphan coram rege,
======= 2 Kings 22:11 ============
2Ki 22:11 When the king heard the words of the book of the law, he tore his clothes.
2Ki 22:11 et audisset rex verba libri legis Domini, scidit vestimenta sua.
======= 2 Kings 22:12 ============
2Ki 22:12 Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king's servant saying,
2Ki 22:12 Et præcepit Helciæ sacerdoti, et Ahicam filio Saphan, et Achobor filio Micha, et Saphan scribæ, et Asaiæ servo regis, dicens:
======= 2 Kings 22:13 ============
2Ki 22:13 "Go, inquire of the Lord for me and the people and all Judah concerning the words of this book that has been found, for great is the wrath of the Lord that burns against us, because our fathers have not listened to the words of this book, to do according to all that is written concerning us." 
2Ki 22:13 Ite et consulite Dominum super me, et super populo, et super omni Juda, de verbis voluminis istius, quod inventum est: magna enim ira Domini succensa est contra nos, quia non audierunt patres nostri verba libri hujus, ut facerent omne quod scriptum est nobis.
======= 2 Kings 22:14 ============
2Ki 22:14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her.
2Ki 22:14 Ierunt itaque Helcias sacerdos, et Ahicam, et Achobor, et Sapham, et Asaia, ad Holdam prophetidem, uxorem Sellum filii Thecuæ filii Araas custodis vestium, quæ habitabat in Jerusalem in Secunda: locutique sunt ad eam.
======= 2 Kings 22:15 ============
2Ki 22:15 She said to them, "Thus says the Lord God of Israel, 'Tell the man who sent you to me,
2Ki 22:15 Et illa respondit eis: Hæc dicit Dominus Deus Israël: Dicite viro qui misit vos ad me:
======= 2 Kings 22:16 ============
2Ki 22:16 thus says the Lord, "Behold, I bring evil on this place and on its inhabitants, even all the words of the book which the king of Judah has read.
2Ki 22:16 Hæc dicit Dominus: Ecce ego adducam mala super locum istum, et super habitatores ejus, omnia verba legis quæ legit rex Juda:
======= 2 Kings 22:17 ============
2Ki 22:17 Because they have forsaken Me and have burned incense to other gods that they might provoke Me to anger with all the work of their hands, therefore My wrath burns against this place, and it shall not be quenched."'
2Ki 22:17 quia dereliquerunt me, et sacrificaverunt diis alienis, irritantes me in cunctis operibus manuum suarum: et succendetur indignatio mea in loco hoc, et non extinguetur.
======= 2 Kings 22:18 ============
2Ki 22:18 But to the king of Judah who sent you to inquire of the Lord thus shall you say to him, 'Thus says the Lord God of Israel, "Regarding the words which you have heard,
2Ki 22:18 Regi autem Juda, qui misit vos ut consuleretis Dominum, sic dicetis: Hæc dicit Dominus Deus Israël: Pro eo quod audisti verba voluminis,
======= 2 Kings 22:19 ============
2Ki 22:19 because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants that they should become a desolation and a curse, and you have torn your clothes and wept before Me, I truly have heard you," declares the Lord.
2Ki 22:19 et perterritum est cor tuum, et humiliatus es coram Domino, auditis sermonibus contra locum istum et habitatores ejus, quod videlicet fierent in stuporem et in maledictum: et scidisti vestimenta tua, et flevisti coram me, et ego audivi, ait Dominus:
======= 2 Kings 22:20 ============
2Ki 22:20 "Therefore, behold, I will gather you to your fathers, and you will be gathered to your grave in peace, and your eyes will not see all the evil which I will bring on this place."'" So they brought back word to the king. 
2Ki 22:20 idcirco colligam te ad patres tuos, et colligeris ad sepulchrum tuum in pace, ut non videant oculi tui omnia mala quæ inducturus sum super locum istum.
======= 2 Kings 23:1 ============
2Ki 23:1 Then the king sent, and they gathered to him all the elders of Judah and of Jerusalem.
2Ki 23:1 Et renuntiaverunt regi quod dixerat. Qui misit: et congregati sunt ad eum omnes senes Juda et Jerusalem.
======= 2 Kings 23:2 ============
2Ki 23:2 The king went up to the house of the Lord and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests and the prophets and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house of the Lord. 
2Ki 23:2 Ascenditque rex templum Domini, et omnes viri Juda, universique qui habitabant in Jerusalem cum eo sacerdotes et prophetæ, et omnis populus a parvo usque ad magnum: legitque, cunctis audientibus, omnia verba libri fœderis, qui inventus est in domo Domini.
======= 2 Kings 23:3 ============
2Ki 23:3 The king stood by the pillar and made a covenant before the Lord, to walk after the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and all his soul, to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.
2Ki 23:3 Stetitque rex super gradum: et fœdus percussit coram Domino, ut ambularent post Dominum, et custodirent præcepta ejus, et testimonia, et cæremonias in omni corde, et in tota anima, et suscitarent verba fœderis hujus, quæ scripta erant in libro illo: acquievitque populus pacto.
======= 2 Kings 23:4 ============
2Ki 23:4 Then the king commanded Hilkiah the high priest and the priests of the second order and the doorkeepers, to bring out of the temple of the Lord all the vessels that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. 
2Ki 23:4 Et præcepit rex Helciæ pontifici, et sacerdotibus secundi ordinis, et janitoribus, ut projicerent de templo Domini omnia vasa quæ facta fuerant Baal, et in luco, et universæ militiæ cæli: et combussit ea foris Jerusalem in convalle Cedron, et tulit pulverem eorum in Bethel.
======= 2 Kings 23:5 ============
2Ki 23:5 He did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem, also those who burned incense to Baal, to the sun and to the moon and to the constellations and to all the host of heaven. 
2Ki 23:5 Et delevit aruspices quos posuerant reges Juda ad sacrificandum in excelsis per civitates Juda, et in circuitu Jerusalem: et eos qui adolebant incensum Baal, et soli, et lunæ, et duodecim signis, et omni militiæ cæli.
======= 2 Kings 23:6 ============
2Ki 23:6 He brought out the Asherah from the house of the Lord outside Jerusalem to the brook Kidron, and burned it at the brook Kidron, and ground it to dust, and threw its dust on the graves of the common people. 
2Ki 23:6 Et efferri fecit lucum de domo Domini foras Jerusalem in convalle Cedron, et combussit eum ibi, et redegit in pulverem, et projecit super sepulchra vulgi.
======= 2 Kings 23:7 ============
2Ki 23:7 He also broke down the houses of the male cult prostitutes which were in the house of the Lord, where the women were weaving hangings for the Asherah. 
2Ki 23:7 Destruxit quoque ædiculas effeminatorum quæ erant in domo Domini, pro quibus mulieres texebant quasi domunculas luci.
======= 2 Kings 23:8 ============
2Ki 23:8 Then he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate. 
2Ki 23:8 Congregavitque omnes sacerdotes de civitatibus Juda, et contaminavit excelsa ubi sacrificabant sacerdotes de Gabaa usque Bersabee, et destruxit aras portarum in introitu ostii Josue principis civitatis, quod erat ad sinistram portæ civitatis.
======= 2 Kings 23:9 ============
2Ki 23:9 Nevertheless the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. 
2Ki 23:9 Verumtamen non ascendebant sacerdotes excelsorum ad altare Domini in Jerusalem: sed tantum comedebant azyma in medio fratrum suorum.
======= 2 Kings 23:10 ============
2Ki 23:10 He also defiled Topheth, which is in the valley of the son of Hinnom, that no man might make his son or his daughter pass through the fire for Molech. 
2Ki 23:10 Contaminavit quoque Topheth, quod est in convalle filii Ennom, ut nemo consecraret filium suum aut filiam per ignem, Moloch.
======= 2 Kings 23:11 ============
2Ki 23:11 He did away with the horses which the kings of Judah had given to the sun, at the entrance of the house of the Lord, by the chamber of Nathan-melech the official, which was in the precincts; and he burned the chariots of the sun with fire. 
2Ki 23:11 Abstulit quoque equos quos dederant reges Juda soli in introitu templi Domini juxta exedram Nathanmelech eunuchi, qui erat in Pharurim: currus autem solis combussit igni.
======= 2 Kings 23:12 ============
2Ki 23:12 The altars which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, the king broke down; and he smashed them there and threw their dust into the brook Kidron. 
2Ki 23:12 Altaria quoque quæ erant super tecta cœnaculi Achaz, quæ fecerant reges Juda, et altaria quæ fecerat Manasses in duobus atriis templi Domini, destruxit rex, et cucurrit inde, et dispersit cinerem eorum in torrentem Cedron.
======= 2 Kings 23:13 ============
2Ki 23:13 The high places which were before Jerusalem, which were on the right of the mount of destruction which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the sons of Ammon, the king defiled. 
2Ki 23:13 Excelsa quoque, quæ erant in Jerusalem ad dexteram partem montis offensionis, quæ ædificaverat Salomon rex Israël Astaroth idolo Sidoniorum, et Chamos offensioni Moab, et Melchom abominationi filiorum Ammon, polluit rex.
======= 2 Kings 23:14 ============
2Ki 23:14 He broke in pieces the sacred pillars and cut down the Asherim and filled their places with human bones.
2Ki 23:14 Et contrivit statuas, et succidit lucos: replevitque loca eorum ossibus mortuorum.
======= 2 Kings 23:15 ============
2Ki 23:15 Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he broke down. Then he demolished its stones, ground them to dust, and burned the Asherah. 
2Ki 23:15 Insuper et altare quod erat in Bethel, et excelsum quod fecerat Jeroboam filius Nabat, qui peccare fecit Israël: et altare illud, et excelsum destruxit, atque combussit, et comminuit in pulverem, succenditque etiam lucum.
======= 2 Kings 23:16 ============
2Ki 23:16 Now when Josiah turned, he saw the graves that were there on the mountain, and he sent and took the bones from the graves and burned them on the altar and defiled it according to the word of the Lord which the man of God proclaimed, who proclaimed these things. 
2Ki 23:16 Et conversus Josias, vidit ibi sepulchra quæ erant in monte: misitque et tulit ossa de sepulchris, et combussit ea super altare, et polluit illud juxta verbum Domini quod locutus est vir Dei, qui prædixerat verba hæc.
======= 2 Kings 23:17 ============
2Ki 23:17 Then he said, "What is this monument that I see?" And the men of the city told him, "It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." 
2Ki 23:17 Et ait: Quis est titulus ille, quem video? Responderuntque ei cives urbis illius: Sepulchrum est hominis Dei, qui venit de Juda, et prædixit verba hæc, quæ fecisti super altare Bethel.
======= 2 Kings 23:18 ============
2Ki 23:18 He said, "Let him alone; let no one disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. 
2Ki 23:18 Et ait: Dimitte eum: nemo commoveat ossa ejus. Et intacta manserunt ossa illius cum ossibus prophetæ qui venerat de Samaria.
======= 2 Kings 23:19 ============
2Ki 23:19 Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the Lord; and he did to them just as he had done in Bethel. 
2Ki 23:19 Insuper et omnia fana excelsorum quæ erant in civitatibus Samariæ, quæ fecerant reges Israël ad irritandum Dominum, abstulit Josias: et fecit eis secundum omnia opera quæ fecerat in Bethel.
======= 2 Kings 23:20 ============
2Ki 23:20 All the priests of the high places who were there he slaughtered on the altars and burned human bones on them; then he returned to Jerusalem.
2Ki 23:20 Et occidit universos sacerdotes excelsorum qui erant ibi super altaria, et combussit ossa humana super ea: reversusque est Jerusalem.
======= 2 Kings 23:21 ============
2Ki 23:21 Then the king commanded all the people saying, "Celebrate the Passover to the Lord your God as it is written in this book of the covenant." 
2Ki 23:21 Et præcepit omni populo, dicens: Facite Phase Domino Deo vestro, secundum quod scriptum est in libro fœderis hujus.
======= 2 Kings 23:22 ============
2Ki 23:22 Surely such a Passover had not been celebrated from the days of the judges who judged Israel, nor in all the days of the kings of Israel and of the kings of Judah. 
2Ki 23:22 Nec enim factum est Phase tale a diebus judicum qui judicaverunt Israël, et omnium dierum regum Israël et regum Juda,
======= 2 Kings 23:23 ============
2Ki 23:23 But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem.
2Ki 23:23 sicut in octavodecimo anno regis Josiæ factum est Phase istud Domino in Jerusalem.
======= 2 Kings 23:24 ============
2Ki 23:24 Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord. 
2Ki 23:24 Sed et pythones, et ariolos, et figuras idolorum, et immunditias, et abominationes, quæ fuerant in terra Juda et Jerusalem, abstulit Josias: ut statueret verba legis quæ scripta sunt in libro quem invenit Helcias sacerdos in templo Domini.
======= 2 Kings 23:25 ============
2Ki 23:25 Before him there was no king like him who turned to the Lord with all his heart and with all his soul and with all his might, according to all the law of Moses; nor did any like him arise after him.
2Ki 23:25 Similis illi non fuit ante eum rex, qui reverteretur ad Dominum in omni corde suo, et in tota anima sua, et in universa virtute sua juxta omnem legem Moysi: neque post eum surrexit similis illi.
======= 2 Kings 23:26 ============
2Ki 23:26 However, the Lord did not turn from the fierceness of His great wrath with which His anger burned against Judah, because of all the provocations with which Manasseh had provoked Him. 
2Ki 23:26 Verumtamen non est aversus Dominus ab ira furoris sui magni quo iratus est furor ejus contra Judam propter irritationes quibus provocaverat eum Manasses.
======= 2 Kings 23:27 ============
2Ki 23:27 The Lord said, "I will remove Judah also from My sight, as I have removed Israel. And I will cast off Jerusalem, this city which I have chosen, and the temple of which I said, 'My name shall be there.'"
2Ki 23:27 Dixit itaque Dominus: Etiam Judam auferam a facie mea, sicut abstuli Israël: et projiciam civitatem hanc quam elegi Jerusalem, et domum de qua dixi: Erit nomen meum ibi.~
======= 2 Kings 23:28 ============
2Ki 23:28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 
2Ki 23:28 Reliqua autem sermonum Josiæ, et universa quæ fecit, nonne hæc scripta sunt in libro verborum dierum regum Juda?
======= 2 Kings 23:29 ============
2Ki 23:29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. And King Josiah went to meet him, and when Pharaoh Neco saw him he killed him at Megiddo. 
2Ki 23:29 In diebus ejus ascendit Pharao Nechao rex Ægypti contra regem Assyriorum ad flumen Euphraten, et abiit Josias rex in occursum ejus: et occisus est in Mageddo cum vidisset eum.
======= 2 Kings 23:30 ============
2Ki 23:30 His servants drove his body in a chariot from Megiddo, and brought him to Jerusalem and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.
2Ki 23:30 Et portaverunt eum servi sui mortuum de Mageddo: et pertulerunt in Jerusalem, et sepelierunt eum in sepulchro suo. Tulitque populus terræ Joachaz filium Josiæ: et unxerunt eum, et constituerunt eum regem pro patre suo.~
======= 2 Kings 23:31 ============
2Ki 23:31 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. 
2Ki 23:31 Viginti trium annorum erat Joachaz cum regnare cœpisset, et tribus mensibus regnavit in Jerusalem: nomen matris ejus Amital filia Jeremiæ de Lobna.
======= 2 Kings 23:32 ============
2Ki 23:32 He did evil in the sight of the Lord, according to all that his fathers had done. 
2Ki 23:32 Et fecit malum coram Domino, juxta omnia quæ fecerant patres ejus.
======= 2 Kings 23:33 ============
2Ki 23:33 Pharaoh Neco imprisoned him at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a fine of one hundred talents of silver and a talent of gold.
2Ki 23:33 Vinxitque eum Pharao Nechao in Rebla, quæ est in terra Emath, ne regnaret in Jerusalem: et imposuit mulctam terræ centum talentis argenti, et talento auri.~
======= 2 Kings 23:34 ============
2Ki 23:34 Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away and brought him to Egypt, and he died there. 
2Ki 23:34 Regemque constituit Pharao Nechao Eliacim filium Josiæ pro Josia patre ejus: vertitque nomen ejus Joakim. Porro Joachaz tulit, et duxit in Ægyptum, et mortuus est ibi.
======= 2 Kings 23:35 ============
2Ki 23:35 So Jehoiakim gave the silver and gold to Pharaoh, but he taxed the land in order to give the money at the command of Pharaoh. He exacted the silver and gold from the people of the land, each according to his valuation, to give it to Pharaoh Neco.
2Ki 23:35 Argentum autem et aurum dedit Joakim Pharaoni, cum indixisset terræ per singulos, ut conferretur juxta præceptum Pharaonis: et unumquemque juxta vires suas exegit, tam argentum quam aurum, de populo terræ, ut daret Pharaoni Nechao.
======= 2 Kings 23:36 ============
2Ki 23:36 Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and his mother's name was Zebidah the daughter of Pedaiah of Rumah. 
2Ki 23:36 Viginti quinque annorum erat Joakim cum regnare cœpisset, et undecim annis regnavit in Jerusalem: nomen matris ejus Zebida filia Phadaia de Ruma.
======= 2 Kings 23:37 ============
2Ki 23:37 He did evil in the sight of the Lord, according to all that his fathers had done.
2Ki 23:37 Et fecit malum coram Domino juxta omnia quæ fecerant patres ejus.
======= 2 Kings 24:1 ============
2Ki 24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him. 
2Ki 24:1 In diebus ejus ascendit Nabuchodonosor rex Babylonis, et factus est ei Joakim servus tribus annis: et rursum rebellavit contra eum.
======= 2 Kings 24:2 ============
2Ki 24:2 The Lord sent against him bands of Chaldeans, bands of Arameans, bands of Moabites, and bands of Ammonites. So He sent them against Judah to destroy it, according to the word of the Lord which He had spoken through His servants the prophets. 
2Ki 24:2 Immisitque ei Dominus latrunculos Chaldæorum, et latrunculos Syriæ, et latrunculos Moab, et latrunculos filiorum Ammon: et immisit eos in Judam ut disperderent eum, juxta verbum Domini quod locutus fuerat per servos suos prophetas.
======= 2 Kings 24:3 ============
2Ki 24:3 Surely at the command of the Lord it came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done, 
2Ki 24:3 Factum est autem hoc per verbum Domini contra Judam, ut auferret eum coram se propter peccata Manasse universa quæ fecit,
======= 2 Kings 24:4 ============
2Ki 24:4 and also for the innocent blood which he shed, for he filled Jerusalem with innocent blood; and the Lord would not forgive. 
2Ki 24:4 et propter sanguinem innoxium quem effudit, et implevit Jerusalem cruore innocentium: et ob hanc rem noluit Dominus propitiari.
======= 2 Kings 24:5 ============
2Ki 24:5 Now the rest of the acts of Jehoiakim and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
2Ki 24:5 Reliqua autem sermonum Joakim, et universa quæ fecit, nonne hæc scripta sunt in libro sermonum dierum regum Juda? Et dormivit Joakim cum patribus suis:
======= 2 Kings 24:6 ============
2Ki 24:6 So Jehoiakim slept with his fathers, and Jehoiachin his son became king in his place. 
2Ki 24:6 et regnavit Joachin filius ejus pro eo.
======= 2 Kings 24:7 ============
2Ki 24:7 The king of Egypt did not come out of his land again, for the king of Babylon had taken all that belonged to the king of Egypt from the brook of Egypt to the river Euphrates.
2Ki 24:7 Et ultra non addidit rex Ægypti ut egrederetur de terra sua: tulerat enim rex Babylonis, a rivo Ægypti usque ad fluvium Euphraten, omnia quæ fuerant regis Ægypti.~
======= 2 Kings 24:8 ============
2Ki 24:8 Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem; and his mother’s name was Nehushta the daughter of Elnathan of Jerusalem. 
2Ki 24:8 Decem et octo annorum erat Joachin cum regnare cœpisset, et tribus mensibus regnavit in Jerusalem: nomen matris ejus Nohesta filia Elnathan de Jerusalem.
======= 2 Kings 24:9 ============
2Ki 24:9 He did evil in the sight of the Lord, according to all that his father had done.
2Ki 24:9 Et fecit malum coram Domino, juxta omnia quæ fecerat pater ejus.
======= 2 Kings 24:10 ============
2Ki 24:10 At that time the servants of Nebuchadnezzar king of Babylon went up to Jerusalem, and the city came under siege. 
2Ki 24:10 In tempore illo ascenderunt servi Nabuchodonosor regis Babylonis in Jerusalem, et circumdata est urbs munitionibus.
======= 2 Kings 24:11 ============
2Ki 24:11 And Nebuchadnezzar the king of Babylon came to the city, while his servants were besieging it. 
2Ki 24:11 Venitque Nabuchodonosor rex Babylonis ad civitatem cum servis suis ut oppugnarent eam.
======= 2 Kings 24:12 ============
2Ki 24:12 Jehoiachin the king of Judah went out to the king of Babylon, he and his mother and his servants and his captains and his officials. So the king of Babylon took him captive in the eighth year of his reign. 
2Ki 24:12 Egressusque est Joachin rex Juda ad regem Babylonis, ipse et mater ejus, et servi ejus, et principes ejus, et eunuchi ejus: et suscepit eum rex Babylonis anno octavo regni sui.
======= 2 Kings 24:13 ============
2Ki 24:13 He carried out from there all the treasures of the house of the Lord, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord, just as the Lord had said. 
2Ki 24:13 Et protulit inde omnes thesauros domus Domini, et thesauros domus regiæ: et concidit universa vasa aurea quæ fecerat Salomon rex Israël in templo Domini juxta verbum Domini.~
======= 2 Kings 24:14 ============
2Ki 24:14 Then he led away into exile all Jerusalem and all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and the smiths. None remained except the poorest people of the land.
2Ki 24:14 Et transtulit omnem Jerusalem, et universos principes, et omnes fortes exercitus, decem millia, in captivitatem, et omnem artificem et clusorem: nihilque relictum est, exceptis pauperibus populi terræ.
======= 2 Kings 24:15 ============
2Ki 24:15 So he led Jehoiachin away into exile to Babylon; also the king's mother and the king's wives and his officials and the leading men of the land, he led away into exile from Jerusalem to Babylon. 
2Ki 24:15 Transtulit quoque Joachin in Babylonem, et matrem regis, et uxores regis, et eunuchos ejus: et judices terræ duxit in captivitatem de Jerusalem in Babylonem.
======= 2 Kings 24:16 ============
2Ki 24:16 All the men of valor, seven thousand, and the craftsmen and the smiths, one thousand, all strong and fit for war, and these the king of Babylon brought into exile to Babylon.
2Ki 24:16 Et omnes viros robustos, septem millia, et artifices, et clusores mille, omnes viros fortes et bellatores: duxitque eos rex Babylonis captivos in Babylonem.
======= 2 Kings 24:17 ============
2Ki 24:17 Then the king of Babylon made his uncle Mattaniah king in his place, and changed his name to Zedekiah.
2Ki 24:17 Et constituit Matthaniam patruum ejus pro eo: imposuitque nomen ei Sedeciam.~
======= 2 Kings 24:18 ============
2Ki 24:18 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother's name was Hamutal the daughter of Jeremiah of Libnah. 
2Ki 24:18 Vigesimum et primum annum ætatis habebat Sedecias cum regnare cœpisset, et undecim annis regnavit in Jerusalem: nomen matris ejus erat Amital filia Jeremiæ de Lobna.
======= 2 Kings 24:19 ============
2Ki 24:19 He did evil in the sight of the Lord, according to all that Jehoiakim had done. 
2Ki 24:19 Et fecit malum coram Domino, juxta omnia quæ fecerat Joakim.
======= 2 Kings 24:20 ============
2Ki 24:20 For through the anger of the Lord this came about in Jerusalem and Judah until He cast them out from His presence. And Zedekiah rebelled against the king of Babylon.
2Ki 24:20 Irascebatur enim Dominus contra Jerusalem et contra Judam, donec projiceret eos a facie sua: recessitque Sedecias a rege Babylonis.
======= 2 Kings 25:1 ============
2Ki 25:1 Now in the ninth year of his reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it. 
2Ki 25:1 Factum est autem anno nono regni ejus, mense decimo, decima die mensis, venit Nabuchodonosor rex Babylonis, ipse et omnis exercitus ejus, in Jerusalem, et circumdederunt eam: et exstruxerunt in circuitu ejus munitiones.
======= 2 Kings 25:2 ============
2Ki 25:2 So the city was under siege until the eleventh year of King Zedekiah. 
2Ki 25:2 Et clausa est civitas atque vallata usque ad undecimum annum regis Sedeciæ,
======= 2 Kings 25:3 ============
2Ki 25:3 On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 
2Ki 25:3 nona die mensis: prævaluitque fames in civitate, nec erat panis populo terræ.
======= 2 Kings 25:4 ============
2Ki 25:4 Then the city was broken into, and all the men of war fled by night by way of the gate between the two walls beside the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah. 
2Ki 25:4 Et interrupta est civitas: et omnes viri bellatores nocte fugerunt per viam portæ quæ est inter duplicem murum ad hortum regis. Porro Chaldæi obsidebant in circuitu civitatem. Fugit itaque Sedecias per viam quæ ducit ad campestria solitudinis.
======= 2 Kings 25:5 ============
2Ki 25:5 But the army of the Chaldeans pursued the king and overtook him in the plains of Jericho and all his army was scattered from him. 
2Ki 25:5 Et persecutus est exercitus Chaldæorum regem, comprehenditque eum in planitie Jericho: et omnes bellatores qui erant cum eo, dispersi sunt, et reliquerunt eum.
======= 2 Kings 25:6 ============
2Ki 25:6 Then they captured the king and brought him to the king of Babylon at Riblah, and he passed sentence on him. 
2Ki 25:6 Apprehensum ergo regem duxerunt ad regem Babylonis in Reblatha: qui locutus est cum eo judicium.
======= 2 Kings 25:7 ============
2Ki 25:7 They slaughtered the sons of Zedekiah before his eyes, then put out the eyes of Zedekiah and bound him with bronze fetters and brought him to Babylon.
2Ki 25:7 Filios autem Sedeciæ occidit coram eo, et oculos ejus effodit, vinxitque eum catenis, et adduxit in Babylonem.~
======= 2 Kings 25:8 ============
2Ki 25:8 Now on the seventh day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem. 
2Ki 25:8 Mense quinto, septima die mensis, ipse est annus nonusdecimus regis Babylonis, venit Nabuzardan princeps exercitus, servus regis Babylonis, in Jerusalem.
======= 2 Kings 25:9 ============
2Ki 25:9 He burned the house of the Lord, the king's house, and all the houses of Jerusalem; even every great house he burned with fire. 
2Ki 25:9 Et succendit domum Domini, et domum regis: et domos Jerusalem, omnemque domum combussit igni.
======= 2 Kings 25:10 ============
2Ki 25:10 So all the army of the Chaldeans who were with the captain of the guard broke down the walls around Jerusalem. 
2Ki 25:10 Et muros Jerusalem in circuitu destruxit omnis exercitus Chaldæorum, qui erat cum principe militum.
======= 2 Kings 25:11 ============
2Ki 25:11 Then the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon and the rest of the people, Nebuzaradan the captain of the guard carried away into exile. 
2Ki 25:11 Reliquam autem populi partem quæ remanserat in civitate, et perfugas qui transfugerant ad regem Babylonis, et reliquum vulgus transtulit Nabuzardan princeps militiæ.
======= 2 Kings 25:12 ============
2Ki 25:12 But the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.
2Ki 25:12 Et de pauperibus terræ reliquit vinitores et agricolas.
======= 2 Kings 25:13 ============
2Ki 25:13 Now the bronze pillars which were in the house of the Lord, and the stands and the bronze sea which were in the house of the Lord, the Chaldeans broke in pieces and carried the bronze to Babylon. 
2Ki 25:13 Columnas autem æreas quæ erant in templo Domini, et bases, et mare æreum quod erat in domo Domini, confregerunt Chaldæi, et transtulerunt æs omne in Babylonem.
======= 2 Kings 25:14 ============
2Ki 25:14 They took away the pots, the shovels, the snuffers, the spoons, and all the bronze vessels which were used in temple service. 
2Ki 25:14 Ollas quoque æreas, et trullas, et tridentes, et scyphos, et mortariola, et omnia vasa ærea, in quibus ministrabant, tulerunt.
======= 2 Kings 25:15 ============
2Ki 25:15 The captain of the guard also took away the firepans and the basins, what was fine gold and what was fine silver. 
2Ki 25:15 Necnon et thuribula, et phialas: quæ aurea, aurea, et quæ argentea, argentea tulit princeps militiæ,
======= 2 Kings 25:16 ============
2Ki 25:16 The two pillars, the one sea, and the stands which Solomon had made for the house of the Lord—the bronze of all these vessels was beyond weight. 
2Ki 25:16 id est, columnas duas, mare unum, et bases quas fecerat Salomon in templo Domini: non erat pondus æris omnium vasorum.
======= 2 Kings 25:17 ============
2Ki 25:17 The height of the one pillar was eighteen cubits, and a bronze capital was on it; the height of the capital was three cubits, with a network and pomegranates on the capital all around, all of bronze. And the second pillar was like these with network.
2Ki 25:17 Decem et octo cubitos altitudinis habebat columna una: et capitellum æreum super se altitudinis trium cubitorum: et retiaculum, et malogranata super capitellum columnæ, omnia ærea: similem et columna secunda habebat ornatum.
======= 2 Kings 25:18 ============
2Ki 25:18 Then the captain of the guard took Seraiah the chief priest and Zephaniah the second priest, with the three officers of the temple. 
2Ki 25:18 Tulit quoque princeps militiæ Saraiam sacerdotem primum, et Sophoniam sacerdotem secundum, et tres janitores.
======= 2 Kings 25:19 ============
2Ki 25:19 From the city he took one official who was overseer of the men of war, and five of the king’s advisers who were found in the city; and the scribe of the captain of the army who mustered the people of the land; and sixty men of the people of the land who were found in the city. 
2Ki 25:19 Et de civitate eunuchum unum, qui erat præfectus super bellatores viros: et quinque viros de his qui steterant coram rege, quos reperit in civitate: et Sopher principem exercitus, qui probabat tyrones de populo terræ: et sexaginta viros e vulgo, qui inventi fuerant in civitate.
======= 2 Kings 25:20 ============
2Ki 25:20 Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 
2Ki 25:20 Quos tollens Nabuzardan princeps militum, duxit ad regem Babylonis in Reblatha.
======= 2 Kings 25:21 ============
2Ki 25:21 Then the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was led away into exile from its land.
2Ki 25:21 Percussitque eos rex Babylonis, et interfecit eos in Reblatha in terra Emath: et translatus est Juda de terra sua.~
======= 2 Kings 25:22 ============
2Ki 25:22 Now as for the people who were left in the land of Judah, whom Nebuchadnezzar king of Babylon had left, he appointed Gedaliah the son of Ahikam, the son of Shaphan over them. 
2Ki 25:22 Populo autem qui relictus erat in terra Juda, quem dimiserat Nabuchodonosor rex Babylonis, præfecit Godoliam filium Ahicam filii Saphan.
======= 2 Kings 25:23 ============
2Ki 25:23 When all the captains of the forces, they and their men, heard that the king of Babylon had appointed Gedaliah governor, they came to Gedaliah to Mizpah, namely, Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men. 
2Ki 25:23 Quod cum audissent omnes duces militum, ipsi et viri qui erant cum eis, videlicet quod constituisset rex Babylonis Godoliam, venerunt ad Godoliam in Maspha, Ismahel filius Nathaniæ, et Johanan filius Caree, et Saraia filius Thanehumeth Netophathites, et Jezonias filius Maachathi, ipsi et socii eorum.
======= 2 Kings 25:24 ============
2Ki 25:24 Gedaliah swore to them and their men and said to them, "Do not be afraid of the servants of the Chaldeans; live in the land and serve the king of Babylon, and it will be well with you."
2Ki 25:24 Juravitque Godolias ipsis et sociis eorum, dicens: Nolite timere servire Chaldæis: manete in terra, et servite regi Babylonis, et bene erit vobis.
======= 2 Kings 25:25 ============
2Ki 25:25 But it came about in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal family, came with ten men and struck Gedaliah down so that he died along with the Jews and the Chaldeans who were with him at Mizpah. 
2Ki 25:25 Factum est autem in mense septimo, venit Ismahel filius Nathaniæ filii Elisama de semine regio, et decem viri cum eo: percusseruntque Godoliam, qui et mortuus est: sed et Judæos et Chaldæos qui erant cum eo in Maspha.~
======= 2 Kings 25:26 ============
2Ki 25:26 Then all the people, both small and great, and the captains of the forces arose and went to Egypt; for they were afraid of the Chaldeans.
2Ki 25:26 Consurgensque omnis populus a parvo usque ad magnum, et principes militum, venerunt in Ægyptum timentes Chaldæos.
======= 2 Kings 25:27 ============
2Ki 25:27 Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, that Evil-merodach king of Babylon, in the year that he became king, released Jehoiachin king of Judah from prison; 
2Ki 25:27 Factum est vero in anno trigesimo septimo transmigrationis Joachin regis Juda, mense duodecimo, vigesima septima die mensis: sublevavit Evilmerodach rex Babylonis, anno quo regnare cœperat, caput Joachin regis Juda de carcere.
======= 2 Kings 25:28 ============
2Ki 25:28 and he spoke kindly to him and set his throne above the throne of the kings who were with him in Babylon. 
2Ki 25:28 Et locutus est ei benigne, et posuit thronum ejus super thronum regum qui erant cum eo in Babylone.
======= 2 Kings 25:29 ============
2Ki 25:29 Jehoiachin changed his prison clothes and had his meals in the king's presence regularly all the days of his life; 
2Ki 25:29 Et mutavit vestes ejus quas habuerat in carcere, et comedebat panem semper in conspectu ejus cunctis diebus vitæ suæ.
======= 2 Kings 25:30 ============
2Ki 25:30 and for his allowance, a regular allowance was given him by the king, a portion for each day, all the days of his life.
2Ki 25:30 Annonam quoque constituit ei sine intermissione, quæ et dabatur ei a rege per singulos dies omnibus diebus vitæ suæ.
======= 1 Chronicles 1:1 ============
1Ch 1:1 Adam, Seth, Enosh,
1Ch 1:1 Adam, Seth, Enos,
======= 1 Chronicles 1:2 ============
1Ch 1:2 Kenan, Mahalalel, Jared,
1Ch 1:2 Cainan, Malaleel, Jared,
======= 1 Chronicles 1:3 ============
1Ch 1:3 Enoch, Methuselah, Lamech,
1Ch 1:3 Henoch, Mathusale, Lamech,
======= 1 Chronicles 1:4 ============
1Ch 1:4 Noah, Shem, Ham and Japheth.
1Ch 1:4 Noë, Sem, Cham, et Japtheth.
======= 1 Chronicles 1:5 ============
1Ch 1:5 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras.
1Ch 1:5 Filii Japheth: Gomer, et Magog, et Madai, et Javan, Thubal, Mosoch, Thiras.
======= 1 Chronicles 1:6 ============
1Ch 1:6 The sons of Gomer were Ashkenaz, Diphath, and Togarmah.
1Ch 1:6 Porro filii Gomer: Ascenez, et Riphath, et Thogorma.
======= 1 Chronicles 1:7 ============
1Ch 1:7 The sons of Javan were Elishah, Tarshish, Kittim and Rodanim.
1Ch 1:7 Filii autem Javan: Elisa et Tharsis, Cethim et Dodanim.
======= 1 Chronicles 1:8 ============
1Ch 1:8 The sons of Ham were Cush, Mizraim, Put, and Canaan.
1Ch 1:8 Filii Cham: Chus, et Mesraim, et Phut, et Chanaan.
======= 1 Chronicles 1:9 ============
1Ch 1:9 The sons of Cush were Seba, Havilah, Sabta, Raama and Sabteca; and the sons of Raamah were Sheba and Dedan.
1Ch 1:9 Filii autem Chus: Saba, et Hevila, Sabatha, et Regma, et Sabathacha. Porro filii Regma: Saba, et Dadan.
======= 1 Chronicles 1:10 ============
1Ch 1:10 Cush became the father of Nimrod; he began to be a mighty one in the earth.
1Ch 1:10 Chus autem genuit Nemrod: iste cœpit esse potens in terra.
======= 1 Chronicles 1:11 ============
1Ch 1:11 Mizraim became the father of the people of Lud, Anam, Lehab, Naphtuh,
1Ch 1:11 Mesraim vero genuit Ludim, et Anamim, et Laabim, et Nephtuim,
======= 1 Chronicles 1:12 ============
1Ch 1:12 Pathrus, Casluh, from which the Philistines came, and Caphtor.
1Ch 1:12 Phetrusim quoque, et Casluim: de quibus egressi sunt Philisthiim, et Caphtorim.
======= 1 Chronicles 1:13 ============
1Ch 1:13 Canaan became the father of Sidon, his firstborn, Heth,
1Ch 1:13 Chanaan vero genuit Sidonem primogenitum suum, Hethæum quoque,
======= 1 Chronicles 1:14 ============
1Ch 1:14 and the Jebusites, the Amorites, the Girgashites,
1Ch 1:14 et Jebusæum, et Amorrhæum, et Gergesæum,
======= 1 Chronicles 1:15 ============
1Ch 1:15 the Hivites, the Arkites, the Sinites,
1Ch 1:15 Hevæumque et Aracæum, et Sinæum.
======= 1 Chronicles 1:16 ============
1Ch 1:16 the Arvadites, the Zemarites and the Hamathites.
1Ch 1:16 Aradium quoque, et Samaræum, et Hamathæum.
======= 1 Chronicles 1:17 ============
1Ch 1:17 The sons of Shem were Elam, Asshur, Arpachshad, Lud, Aram, Uz, Hul, Gether and Meshech.
1Ch 1:17 Filii Sem: Ælam, et Assur, et Arphaxad, et Lud, et Aram, et Hus, et Hul, et Gether, et Mosoch.
======= 1 Chronicles 1:18 ============
1Ch 1:18 Arpachshad became the father of Shelah and Shelah became the father of Eber.
1Ch 1:18 Arphaxad autem genuit Sale, qui et ipse genuit Heber.
======= 1 Chronicles 1:19 ============
1Ch 1:19 Two sons were born to Eber, the name of the one was Peleg, for in his days the earth was divided, and his brother's name was Joktan.
1Ch 1:19 Porro Heber nati sunt duo filii: nomen uni Phaleg, quia in diebus ejus divisa est terra; et nomen fratris ejus Jectan.
======= 1 Chronicles 1:20 ============
1Ch 1:20 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah,
1Ch 1:20 Jectan autem genuit Elmodad, et Saleph, et Asarmoth, et Jare,
======= 1 Chronicles 1:21 ============
1Ch 1:21 Hadoram, Uzal, Diklah,
1Ch 1:21 Adoram quoque, et Huzal, et Decla,
======= 1 Chronicles 1:22 ============
1Ch 1:22 Ebal, Abimael, Sheba,
1Ch 1:22 Hebal etiam, et Abimaël, et Saba, necnon
======= 1 Chronicles 1:23 ============
1Ch 1:23 Ophir, Havilah and Jobab; all these were the sons of Joktan.
1Ch 1:23 et Ophir, et Hevila, et Jobab: omnes isti filii Jectan.
======= 1 Chronicles 1:24 ============
1Ch 1:24 Shem, Arpachshad, Shelah,
1Ch 1:24 Sem, Arphaxad, Sale,
======= 1 Chronicles 1:25 ============
1Ch 1:25 Eber, Peleg, Reu,
1Ch 1:25 Heber, Phaleg, Ragau,
======= 1 Chronicles 1:26 ============
1Ch 1:26 Serug, Nahor, Terah,
1Ch 1:26 Serug, Nachor, Thare,
======= 1 Chronicles 1:27 ============
1Ch 1:27 Abram, that is Abraham. 
1Ch 1:27 Abram: iste est Abraham.~
======= 1 Chronicles 1:28 ============
1Ch 1:28 The sons of Abraham were Isaac and Ishmael.
1Ch 1:28 Filii autem Abraham, Isaac et Ismahel.
======= 1 Chronicles 1:29 ============
1Ch 1:29 These are their genealogies: the firstborn of Ishmael was Nebaioth, then Kedar, Adbeel, Mibsam,
1Ch 1:29 Et hæ generationes eorum. Primogenitus Ismahelis, Nabaioth, et Cedar, et Adbeel, et Mabsam,
======= 1 Chronicles 1:30 ============
1Ch 1:30 Mishma, Dumah, Massa, Hadad, Tema,
1Ch 1:30 et Masma, et Duma, Massa, Hadad, et Thema,
======= 1 Chronicles 1:31 ============
1Ch 1:31 Jetur, Naphish and Kedemah; these were the sons of Ishmael.
1Ch 1:31 Jetur, Naphis, Cedma: hi sunt filii Ismahelis.
======= 1 Chronicles 1:32 ============
1Ch 1:32 The sons of Keturah, Abraham's concubine, whom she bore, were Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. And the sons of Jokshan were Sheba and Dedan.
1Ch 1:32 Filii autem Ceturæ concubinæ Abraham, quos genuit: Zamran, Jecsan, Madan, Madian, Jesboc, et Sue. Porro filii Jecsan: Saba, et Dadan. Filii autem Dadan: Assurim, et Latussim, et Laomim.
======= 1 Chronicles 1:33 ============
1Ch 1:33 The sons of Midian were Ephah, Epher, Hanoch, Abida and Eldaah. All these were the sons of Keturah.
1Ch 1:33 Filii autem Madian: Epha, et Epher, et Henoch, et Abida, et Eldaa: omnes hi filii Ceturæ.
======= 1 Chronicles 1:34 ============
1Ch 1:34 Abraham became the father of Isaac. The sons of Isaac were Esau and Israel.
1Ch 1:34 Genuit autem Abraham Isaac: cujus fuerunt filii Esau, et Israël.
======= 1 Chronicles 1:35 ============
1Ch 1:35 The sons of Esau were Eliphaz, Reuel, Jeush, Jalam and Korah.
1Ch 1:35 Filii Esau: Eliphaz, Rahuel, Jehus, Ihelom, et Core.
======= 1 Chronicles 1:36 ============
1Ch 1:36 The sons of Eliphaz were Teman, Omar, Zephi, Gatam, Kenaz, Timna and Amalek.
1Ch 1:36 Filii Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, Thamna, Amalec.
======= 1 Chronicles 1:37 ============
1Ch 1:37 The sons of Reuel were Nahath, Zerah, Shammah and Mizzah.
1Ch 1:37 Filii Rahuel: Nahath, Zara, Samma, Meza.
======= 1 Chronicles 1:38 ============
1Ch 1:38 The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.
1Ch 1:38 Filii Seir: Lotan, Sobal, Sebeon, Ana, Dison, Eser, Disan.
======= 1 Chronicles 1:39 ============
1Ch 1:39 The sons of Lotan were Hori and Homam; and Lotan's sister was Timna.
1Ch 1:39 Filii Lotan: Hori, Homam. Soror autem Lotan fuit Thamna.
======= 1 Chronicles 1:40 ============
1Ch 1:40 The sons of Shobal were Alian, Manahath, Ebal, Shephi and Onam. And the sons of Zibeon were Aiah and Anah.
1Ch 1:40 Filii Sobal: Alian, et Manahath, et Ebal, Sephi et Onam. Filii Sebeon: Aja et Ana. Filii Ana: Dison.
======= 1 Chronicles 1:41 ============
1Ch 1:41 The son of Anah was Dishon. And the sons of Dishon were Hamran, Eshban, Ithran and Cheran.
1Ch 1:41 Filii Dison: Hamram, et Heseban, et Jethran, et Charan.
======= 1 Chronicles 1:42 ============
1Ch 1:42 The sons of Ezer were Bilhan, Zaavan and Jaakan. The sons of Dishan were Uz and Aran.
1Ch 1:42 Filii Eser: Balaan, et Zavan, et Jacan. Filii Disan: Hus et Aran.~
======= 1 Chronicles 1:43 ============
1Ch 1:43 Now these are the kings who reigned in the land of Edom before any king of the sons of Israel reigned. Bela was the son of Beor, and the name of his city was Dinhabah.
1Ch 1:43 Isti sunt reges qui imperaverunt in terra Edom, antequam esset rex super filios Israël. Bale filius Beor: et nomen civitatis ejus, Denaba.
======= 1 Chronicles 1:44 ============
1Ch 1:44 When Bela died, Jobab the son of Zerah of Bozrah became king in his place.
1Ch 1:44 Mortuus est autem Bale, et regnavit pro eo Jobab filius Zare de Bosra.
======= 1 Chronicles 1:45 ============
1Ch 1:45 When Jobab died, Husham of the land of the Temanites became king in his place.
1Ch 1:45 Cumque et Jobab fuisset mortuus, regnavit pro eo Husam de terra Themanorum.
======= 1 Chronicles 1:46 ============
1Ch 1:46 When Husham died, Hadad the son of Bedad, who defeated Midian in the field of Moab, became king in his place; and the name of his city was Avith.
1Ch 1:46 Obiit quoque et Husam, et regnavit pro eo Adad filius Badad, qui percussit Madian in terra Moab: et nomen civitatis ejus Avith.
======= 1 Chronicles 1:47 ============
1Ch 1:47 When Hadad died, Samlah of Masrekah became king in his place.
1Ch 1:47 Cumque et Adad fuisset mortuus, regnavit pro eo Semla de Masreca.
======= 1 Chronicles 1:48 ============
1Ch 1:48 When Samlah died, Shaul of Rehoboth by the River became king in his place.
1Ch 1:48 Sed et Semla mortuus est, et regnavit pro eo Saul de Rohoboth, quæ juxta amnem sita est.
======= 1 Chronicles 1:49 ============
1Ch 1:49 When Shaul died, Baal-hanan the son of Achbor became king in his place.
1Ch 1:49 Mortuo quoque Saul, regnavit pro eo Balanan filius Achobor.
======= 1 Chronicles 1:50 ============
1Ch 1:50 When Baal-hanan died, Hadad became king in his place; and the name of his city was Pai, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
1Ch 1:50 Sed et hic mortuus est, et regnavit pro eo Adad: cujus urbis nomen fuit Phau, et appellata est uxor ejus Meetabel filia Matred filiæ Mezaab.~
======= 1 Chronicles 1:51 ============
1Ch 1:51 Then Hadad died. Now the chiefs of Edom were: chief Timna, chief Aliah, chief Jetheth,
1Ch 1:51 Adad autem mortuo, duces pro regibus in Edom esse cœperunt: dux Thamna, dux Alva, dux Jetheth,
======= 1 Chronicles 1:52 ============
1Ch 1:52 chief Oholibamah, chief Elah, chief Pinon,
1Ch 1:52 dux Oolibama, dux Ela, dux Phinon,
======= 1 Chronicles 1:53 ============
1Ch 1:53 chief Kenaz, chief Teman, chief Mibzar,
1Ch 1:53 dux Cenez, dux Theman, dux Mabsar,
======= 1 Chronicles 1:54 ============
1Ch 1:54 chief Magdiel, chief Iram. These were the chiefs of Edom. 
1Ch 1:54 dux Magdiel, dux Hiram: hi duces Edom.
======= 1 Chronicles 2:1 ============
1Ch 2:1 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun,
1Ch 2:1 Filii autem Israël: Ruben, Simeon, Levi, Juda, Issachar, et Zabulon,
======= 1 Chronicles 2:2 ============
1Ch 2:2 Dan, Joseph, Benjamin, Naphtali, Gad and Asher.
1Ch 2:2 Dan, Joseph, Benjamin, Nephthali, Gad, et Aser.~
======= 1 Chronicles 2:3 ============
1Ch 2:3 The sons of Judah were Er, Onan and Shelah; these three were born to him by Bath-shua the Canaanitess. And Er, Judah's firstborn, was wicked in the sight of the Lord, so He put him to death.
1Ch 2:3 Filii Juda: Her, Onan, et Sela: hi tres nati sunt ei de filia Sue Chananitide. Fuit autem Her primogenitus Juda malus coram Domino, et occidit eum.
======= 1 Chronicles 2:4 ============
1Ch 2:4 Tamar his daughter-in-law bore him Perez and Zerah. Judah had five sons in all.
1Ch 2:4 Thamar autem nurus ejus peperit ei Phares et Zara: omnes ergo filii Juda, quinque.
======= 1 Chronicles 2:5 ============
1Ch 2:5 The sons of Perez were Hezron and Hamul.
1Ch 2:5 Filii autem Phares: Hesron et Hamul.
======= 1 Chronicles 2:6 ============
1Ch 2:6 The sons of Zerah were Zimri, Ethan, Heman, Calcol and Dara; five of them in all.
1Ch 2:6 Filii quoque Zaræ: Zamri, et Ethan, et Eman, Chalchal quoque, et Dara, simul quinque.
======= 1 Chronicles 2:7 ============
1Ch 2:7 The son of Carmi was Achar, the troubler of Israel, who violated the ban.
1Ch 2:7 Filii Charmi: Achar, qui turbavit Israël, et peccavit in furto anathematis.
======= 1 Chronicles 2:8 ============
1Ch 2:8 The son of Ethan was Azariah. 
1Ch 2:8 Filii Ethan: Azarias.
======= 1 Chronicles 2:9 ============
1Ch 2:9 Now the sons of Hezron, who were born to him were Jerahmeel, Ram and Chelubai.
1Ch 2:9 Filii autem Hesron qui nati sunt ei: Jerameel, et Ram, et Calubi.
======= 1 Chronicles 2:10 ============
1Ch 2:10 Ram became the father of Amminadab, and Amminadab became the father of Nahshon, leader of the sons of Judah;
1Ch 2:10 Porro Ram genuit Aminadab. Aminadab autem genuit Nahasson, principem filiorum Juda.
======= 1 Chronicles 2:11 ============
1Ch 2:11 Nahshon became the father of Salma, Salma became the father of Boaz,
1Ch 2:11 Nahasson quoque genuit Salma, de quo ortus est Booz.
======= 1 Chronicles 2:12 ============
1Ch 2:12 Boaz became the father of Obed, and Obed became the father of Jesse;
1Ch 2:12 Booz vero genuit Obed, qui et ipse genuit Isai.
======= 1 Chronicles 2:13 ============
1Ch 2:13 and Jesse became the father of Eliab his firstborn, then Abinadab the second, Shimea the third,
1Ch 2:13 Isai autem genuit primogenitum Eliab, secundum Abinadab, tertium Simmaa,
======= 1 Chronicles 2:14 ============
1Ch 2:14 Nethanel the fourth, Raddai the fifth,
1Ch 2:14 quartum Nathanaël, quintum Raddai,
======= 1 Chronicles 2:15 ============
1Ch 2:15 Ozem the sixth, David the seventh;
1Ch 2:15 sextum Asom, septimum David.
======= 1 Chronicles 2:16 ============
1Ch 2:16 and their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abshai, Joab and Asahel.
1Ch 2:16 Quorum sorores fuerunt Sarvia et Abigail. Filii Sarviæ: Abisai, Joab, et Asaël, tres.
======= 1 Chronicles 2:17 ============
1Ch 2:17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite.
1Ch 2:17 Abigail autem genuit Amasa, cujus pater fuit Jether Ismahelites.
======= 1 Chronicles 2:18 ============
1Ch 2:18 Now Caleb the son of Hezron had sons by Azubah his wife, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon.
1Ch 2:18 Caleb vero filius Hesron accepit uxorem nomine Azuba, de qua genuit Jerioth: fueruntque filii ejus Jaser, et Sobab, et Ardon.
======= 1 Chronicles 2:19 ============
1Ch 2:19 When Azubah died, Caleb married Ephrath, who bore him Hur.
1Ch 2:19 Cumque mortua fuisset Azuba, accepit uxorem Caleb Ephratha, quæ peperit ei Hur.
======= 1 Chronicles 2:20 ============
1Ch 2:20 Hur became the father of Uri, and Uri became the father of Bezalel.
1Ch 2:20 Porro Hur genuit Uri, et Uri genuit Bezeleel.
======= 1 Chronicles 2:21 ============
1Ch 2:21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old; and she bore him Segub.
1Ch 2:21 Post hæc ingressus est Hesron ad filiam Machir patris Galaad, et accepit eam cum esset annorum sexaginta: quæ peperit ei Segub.
======= 1 Chronicles 2:22 ============
1Ch 2:22 Segub became the father of Jair, who had twenty-three cities in the land of Gilead.
1Ch 2:22 Sed et Segub genuit Jair, et possedit viginti tres civitates in terra Galaad.
======= 1 Chronicles 2:23 ============
1Ch 2:23 But Geshur and Aram took the towns of Jair from them, with Kenath and its villages, even sixty cities. All these were the sons of Machir, the father of Gilead.
1Ch 2:23 Cepitque Gessur et Aram oppida Jair, et Canath, et viculos ejus sexaginta civitatum: omnes isti filii Machir patris Galaad.
======= 1 Chronicles 2:24 ============
1Ch 2:24 After the death of Hezron in Caleb-ephrathah, Abijah, Hezron's wife, bore him Ashhur the father of Tekoa.
1Ch 2:24 Cum autem mortuus esset Hesron, ingressus est Caleb ad Ephratha. Habuit quoque Hesron uxorem Abia, quæ peperit ei Assur patrem Thecuæ.~
======= 1 Chronicles 2:25 ============
1Ch 2:25 Now the sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, then Bunah, Oren, Ozem and Ahijah.
1Ch 2:25 Nati sunt autem filii Jerameel primogeniti Hesron, Ram primogenitus ejus, et Buna, et Aram, et Asom, et Achia.
======= 1 Chronicles 2:26 ============
1Ch 2:26 Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.
1Ch 2:26 Duxit quoque uxorem alteram Jerameel, nomine Atara, quæ fuit mater Onam.
======= 1 Chronicles 2:27 ============
1Ch 2:27 The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin and Eker.
1Ch 2:27 Sed et filii Ram primogeniti Jerameel fuerunt Moos, Jamin, et Achar.
======= 1 Chronicles 2:28 ============
1Ch 2:28 The sons of Onam were Shammai and Jada. And the sons of Shammai were Nadab and Abishur.
1Ch 2:28 Onam autem habuit filios Semei et Jada. Filii autem Semei: Nadab et Abisur.
======= 1 Chronicles 2:29 ============
1Ch 2:29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid.
1Ch 2:29 Nomen vero uxoris Abisur, Abihail, quæ peperit ei Ahobban et Molid.
======= 1 Chronicles 2:30 ============
1Ch 2:30 The sons of Nadab were Seled and Appaim, and Seled died without sons.
1Ch 2:30 Filii autem Nadab fuerunt Saled et Apphaim. Mortuus est autem Saled absque liberis.
======= 1 Chronicles 2:31 ============
1Ch 2:31 The son of Appaim was Ishi. And the son of Ishi was Sheshan. And the son of Sheshan was Ahlai.
1Ch 2:31 Filius vero Apphaim, Jesi: qui Jesi genuit Sesan. Porro Sesan genuit Oholai.
======= 1 Chronicles 2:32 ============
1Ch 2:32 The sons of Jada the brother of Shammai were Jether and Jonathan, and Jether died without sons.
1Ch 2:32 Filii autem Jada fratris Semei: Jether, et Jonathan. Sed et Jether mortuus est absque liberis.
======= 1 Chronicles 2:33 ============
1Ch 2:33 The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel.
1Ch 2:33 Porro Jonathan genuit Phaleth, et Ziza. Isti fuerunt filii Jerameel.
======= 1 Chronicles 2:34 ============
1Ch 2:34 Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha.
1Ch 2:34 Sesan autem non habuit filios, sed filias: et servum ægyptium nomine Jeraa.
======= 1 Chronicles 2:35 ============
1Ch 2:35 Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai.
1Ch 2:35 Deditque ei filiam suam uxorem: quæ peperit ei Ethei.
======= 1 Chronicles 2:36 ============
1Ch 2:36 Attai became the father of Nathan, and Nathan became the father of Zabad,
1Ch 2:36 Ethei autem genuit Nathan, et Nathan genuit Zabad.
======= 1 Chronicles 2:37 ============
1Ch 2:37 and Zabad became the father of Ephlal, and Ephlal became the father of Obed,
1Ch 2:37 Zabad quoque genuit Ophlal, et Ophlal genuit Obed.
======= 1 Chronicles 2:38 ============
1Ch 2:38 and Obed became the father of Jehu, and Jehu became the father of Azariah,
1Ch 2:38 Obed genuit Jehu, Jehu genuit Azariam,
======= 1 Chronicles 2:39 ============
1Ch 2:39 and Azariah became the father of Helez, and Helez became the father of Eleasah,
1Ch 2:39 Azarias genuit Helles, et Helles genuit Elasa.
======= 1 Chronicles 2:40 ============
1Ch 2:40 and Eleasah became the father of Sismai, and Sismai became the father of Shallum,
1Ch 2:40 Elasa genuit Sisamoi, Sisamoi genuit Sellum,
======= 1 Chronicles 2:41 ============
1Ch 2:41 and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.
1Ch 2:41 Sellum genuit Icamiam, Icamia autem genuit Elisama.~
======= 1 Chronicles 2:42 ============
1Ch 2:42 Now the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and his son was Mareshah, the father of Hebron.
1Ch 2:42 Filii autem Caleb fratris Jerameel: Mesa primogenitus ejus; ipse est pater Ziph: et filii Maresa patris Hebron.
======= 1 Chronicles 2:43 ============
1Ch 2:43 The sons of Hebron were Korah and Tappuah and Rekem and Shema.
1Ch 2:43 Porro filii Hebron, Core, et Taphua, et Recem, et Samma.
======= 1 Chronicles 2:44 ============
1Ch 2:44 Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai.
1Ch 2:44 Samma autem genuit Raham, patrem Jercaam, et Recem genuit Sammai.
======= 1 Chronicles 2:45 ============
1Ch 2:45 The son of Shammai was Maon, and Maon was the father of Bethzur.
1Ch 2:45 Filius Sammai, Maon: et Maon pater Bethsur.
======= 1 Chronicles 2:46 ============
1Ch 2:46 Ephah, Caleb's concubine, bore Haran, Moza and Gazez; and Haran became the father of Gazez.
1Ch 2:46 Epha autem concubina Caleb peperit Haran, et Mosa, et Gezez. Porro Haran genuit Gezez.
======= 1 Chronicles 2:47 ============
1Ch 2:47 The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah and Shaaph.
1Ch 2:47 Filii autem Jahaddai, Regom, et Joathan, et Gesan, et Phalet, et Epha, et Saaph.
======= 1 Chronicles 2:48 ============
1Ch 2:48 Maacah, Caleb's concubine, bore Sheber and Tirhanah.
1Ch 2:48 Concubina Caleb Maacha, peperit Saber, et Tharana.
======= 1 Chronicles 2:49 ============
1Ch 2:49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah.
1Ch 2:49 Genuit autem Saaph pater Madmena Sue, patrem Machbena et patrem Gabaa. Filia vero Caleb fuit Achsa.
======= 1 Chronicles 2:50 ============
1Ch 2:50 These were the sons of Caleb. The sons of Hur, the firstborn of Ephrathah, were Shobal the father of Kiriath-jearim,
1Ch 2:50 Hi erant filii Caleb, filii Hur primogeniti Ephratha, Sobal pater Cariathiarim.
======= 1 Chronicles 2:51 ============
1Ch 2:51 Salma the father of Bethlehem and Hareph the father of Beth-gader.
1Ch 2:51 Salma pater Bethlehem, Hariph pater Bethgader.
======= 1 Chronicles 2:52 ============
1Ch 2:52 Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Manahathites,
1Ch 2:52 Fuerunt autem filii Sobal patris Cariathiarim, qui videbat dimidium requietionum.
======= 1 Chronicles 2:53 ============
1Ch 2:53 and the families of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites and the Mishraites; from these came the Zorathites and the Eshtaolites.
1Ch 2:53 Et de cognatione Cariathiarim, Jethrei, et Aphuthei, et Semathei, et Maserei. Ex his egressi sunt Saraitæ, et Esthaolitæ.
======= 1 Chronicles 2:54 ============
1Ch 2:54 The sons of Salma were Bethlehem and the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites.
1Ch 2:54 Filii Salma, Bethlehem, et Netophathi, coronæ domus Joab, et dimidium requietionis Sarai:
======= 1 Chronicles 2:55 ============
1Ch 2:55 The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab. 
1Ch 2:55 cognationes quoque scribarum habitantium in Jabes, canentes atque resonantes, et in tabernaculis commorantes. Hi sunt Cinæi, qui venerunt de Calore patris domus Rechab.
======= 1 Chronicles 3:1 ============
1Ch 3:1 Now these were the sons of David who were born to him in Hebron: the firstborn was Amnon, by Ahinoam the Jezreelitess; the second was Daniel, by Abigail the Carmelitess;
1Ch 3:1 David vero hos habuit filios, qui ei nati sunt in Hebron: primogenitum Amnon ex Achinoam Jezrahelitide, secundum Daniel de Abigail Carmelitide,
======= 1 Chronicles 3:2 ============
1Ch 3:2 the third was Absalom the son of Maacah, the daughter of Talmai king of Geshur; the fourth was Adonijah the son of Haggith;
1Ch 3:2 tertium Absalom filium Maacha filiæ Tholmai regis Gessur, quartum Adoniam filium Aggith,
======= 1 Chronicles 3:3 ============
1Ch 3:3 the fifth was Shephatiah, by Abital; the sixth was Ithream, by his wife Eglah.
1Ch 3:3 quintum Saphathiam ex Abital, sextum Jethraham de Egla uxore sua.
======= 1 Chronicles 3:4 ============
1Ch 3:4 Six were born to him in Hebron, and there he reigned seven years and six months. And in Jerusalem he reigned thirty-three years.
1Ch 3:4 Sex ergo nati sunt ei in Hebron, ubi regnavit septem annis et sex mensibus. Triginta autem et tribus annis regnavit in Jerusalem.
======= 1 Chronicles 3:5 ============
1Ch 3:5 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four, by Bath-shua the daughter of Ammiel;
1Ch 3:5 Porro in Jerusalem nati sunt ei filii, Simmaa, et Sobab, et Nathan, et Salomon, quatuor de Bethsabee filia Ammiel:
======= 1 Chronicles 3:6 ============
1Ch 3:6 and Ibhar, Elishama, Eliphelet,
1Ch 3:6 Jebaar quoque et Elisama,
======= 1 Chronicles 3:7 ============
1Ch 3:7 Nogah, Nepheg and Japhia,
1Ch 3:7 et Eliphaleth, et Noge, et Nepheg, et Japhia,
======= 1 Chronicles 3:8 ============
1Ch 3:8 Elishama, Eliada and Eliphelet, nine.
1Ch 3:8 necnon Elisama, et Eliada, et Elipheleth, novem:
======= 1 Chronicles 3:9 ============
1Ch 3:9 All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.
1Ch 3:9 omnes hi, filii David absque filiis concubinarum: habueruntque sororem Thamar.
======= 1 Chronicles 3:10 ============
1Ch 3:10 Now Solomon's son was Rehoboam, Abijah was his son, Asa his son, Jehoshaphat his son,
1Ch 3:10 Filius autem Salomonis, Roboam: cujus Abia filius genuit Asa. De hoc quoque natus est Josaphat,
======= 1 Chronicles 3:11 ============
1Ch 3:11 Joram his son, Ahaziah his son, Joash his son,
1Ch 3:11 pater Joram: qui Joram genuit Ochoziam, ex quo ortus est Joas:
======= 1 Chronicles 3:12 ============
1Ch 3:12 Amaziah his son, Azariah his son, Jotham his son,
1Ch 3:12 et hujus Amasias filius genuit Azariam. Porro Azariæ filius Joatham
======= 1 Chronicles 3:13 ============
1Ch 3:13 Ahaz his son, Hezekiah his son, Manasseh his son,
1Ch 3:13 procreavit Achaz patrem Ezechiæ, de quo natus est Manasses.
======= 1 Chronicles 3:14 ============
1Ch 3:14 Amon his son, Josiah his son.
1Ch 3:14 Sed et Manasses genuit Amon patrem Josiæ.
======= 1 Chronicles 3:15 ============
1Ch 3:15 The sons of Josiah were Johanan the firstborn, and the second was Jehoiakim, the third Zedekiah, the fourth Shallum.
1Ch 3:15 Filii autem Josiæ fuerunt: primogenitus Johanan, secundus Joakim, tertius Sedecias, quartus Sellum.
======= 1 Chronicles 3:16 ============
1Ch 3:16 The sons of Jehoiakim were Jeconiah his son, Zedekiah his son.
1Ch 3:16 De Joakim natus est Jechonias, et Sedecias.
======= 1 Chronicles 3:17 ============
1Ch 3:17 The sons of Jeconiah, the prisoner, were Shealtiel his son,
1Ch 3:17 Filii Jechoniæ fuerunt: Asir, Salathiel,
======= 1 Chronicles 3:18 ============
1Ch 3:18 and Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.
1Ch 3:18 Melchiram, Phadaia, Senneser, et Jecemia, Sama, et Nadabia.
======= 1 Chronicles 3:19 ============
1Ch 3:19 The sons of Pedaiah were Zerubbabel and Shimei. And the sons of Zerubbabel were Meshullam and Hananiah, and Shelomith was their sister;
1Ch 3:19 De Phadaia orti sunt Zorobabel et Semei. Zorobabel genuit Mosollam, Hananiam, et Salomith sororem eorum:
======= 1 Chronicles 3:20 ============
1Ch 3:20 and Hashubah, Ohel, Berechiah, Hasadiah and Jushab-hesed, five.
1Ch 3:20 Hasaban quoque, et Ohol, et Barachian, et Hasadian, Josabhesed, quinque.
======= 1 Chronicles 3:21 ============
1Ch 3:21 The sons of Hananiah were Pelatiah and Jeshaiah, the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah.
1Ch 3:21 Filius autem Hananiæ, Phaltias pater Jeseiæ, cujus filius Raphaia: hujus quoque filius, Arnan, de quo natus est Obdia, cujus filius fuit Sechenias.
======= 1 Chronicles 3:22 ============
1Ch 3:22 The descendants of Shecaniah were Shemaiah, and the sons of Shemaiah: Hattush, Igal, Bariah, Neariah and Shaphat, six.
1Ch 3:22 Filius Secheniæ, Semeia: cujus filii Hattus, et Jegaal, et Baria, et Naaria, et Saphat, sex numero.
======= 1 Chronicles 3:23 ============
1Ch 3:23 The sons of Neariah were Elioenai, Hizkiah and Azrikam, three.
1Ch 3:23 Filius Naariæ, Elioënai, et Ezechias, et Ezricam, tres.
======= 1 Chronicles 3:24 ============
1Ch 3:24 The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani, seven. 
1Ch 3:24 Filii Elioënai, Oduia, et Eliasub, et Pheleia, et Accub, et Johanan, et Dalaia, et Anani, septem.
======= 1 Chronicles 4:1 ============
1Ch 4:1 The sons of Judah were Perez, Hezron, Carmi, Hur and Shobal.
1Ch 4:1 Filii Juda: Phares, Hesron, et Charmi, et Hur, et Sobal.
======= 1 Chronicles 4:2 ============
1Ch 4:2 Reaiah the son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These were the families of the Zorathites.
1Ch 4:2 Raia vero filius Sobal genuit Jahath, de quo nati sunt Ahumai, et Laad: hæ cognationes Sarathi.
======= 1 Chronicles 4:3 ============
1Ch 4:3 These were the sons of Etam: Jezreel, Ishma and Idbash; and the name of their sister was Hazzelelponi.
1Ch 4:3 Ista quoque stirps Etam: Jezrahel, et Jesema, et Jedebos. Nomen quoque sororis eorum, Asalelphuni.
======= 1 Chronicles 4:4 ============
1Ch 4:4 Penuel was the father of Gedor, and Ezer the father of Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.
1Ch 4:4 Phanuel autem pater Gedor, et Ezer pater Hosa: isti sunt filii Hur primogeniti Ephratha patris Bethlehem.
======= 1 Chronicles 4:5 ============
1Ch 4:5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah.
1Ch 4:5 Assur vero patri Thecuæ erant duæ uxores, Halaa et Naara.
======= 1 Chronicles 4:6 ============
1Ch 4:6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the sons of Naarah.
1Ch 4:6 Peperit autem ei Naara, Oozam, et Hepher, et Themani, et Ahasthari: isti sunt filii Naara.
======= 1 Chronicles 4:7 ============
1Ch 4:7 The sons of Helah were Zereth, Izhar and Ethnan.
1Ch 4:7 Porro filii Halaa, Sereth, Isaar et Ethnan.
======= 1 Chronicles 4:8 ============
1Ch 4:8 Koz became the father of Anub and Zobebah, and the families of Aharhel the son of Harum.
1Ch 4:8 Cos autem genuit Anob, et Soboba, et cognationem Aharehel filii Arum.
======= 1 Chronicles 4:9 ============
1Ch 4:9 Jabez was more honorable than his brothers, and his mother named him Jabez saying, "Because I bore him with pain."
1Ch 4:9 Fuit autem Jabes inclytus præ fratribus suis, et mater ejus vocavit nomen illius Jabes, dicens: Quia peperi eum in dolore.
======= 1 Chronicles 4:10 ============
1Ch 4:10 Now Jabez called on the God of Israel, saying, "Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!" And God granted him what he requested.
1Ch 4:10 Invocavit vero Jabes Deum Israël, dicens: Si benedicens benedixeris mihi, et dilataveris terminos meos, et fuerit manus tua mecum, et feceris me a malitia non opprimi. Et præstitit Deus quæ precatus est.~
======= 1 Chronicles 4:11 ============
1Ch 4:11 Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton.
1Ch 4:11 Caleb autem frater Sua genuit Mahir, qui fuit pater Esthon.
======= 1 Chronicles 4:12 ============
1Ch 4:12 Eshton became the father of Beth-rapha and Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.
1Ch 4:12 Porro Esthon genuit Bethrapha, et Phesse, et Tehinna patrem urbis Naas: hi sunt viri Recha.
======= 1 Chronicles 4:13 ============
1Ch 4:13 Now the sons of Kenaz were Othniel and Seraiah. And the sons of Othniel were Hathath and Meonothai.
1Ch 4:13 Filii autem Cenez, Othoniel, et Saraia. Porro filii Othoniel, Hathath, et Maonathi.
======= 1 Chronicles 4:14 ============
1Ch 4:14 Meonothai became the father of Ophrah, and Seraiah became the father of Joab the father of Ge-harashim, for they were craftsmen.
1Ch 4:14 Maonathi genuit Ophra, Saraia autem genuit Joab patrem Vallis artificum: ibi quippe artifices erant.
======= 1 Chronicles 4:15 ============
1Ch 4:15 The sons of Caleb the son of Jephunneh were Iru, Elah and Naam; and the son of Elah was Kenaz.
1Ch 4:15 Filii vero Caleb filii Jephone, Hir, et Ela, et Naham. Filii quoque Ela: Cenez.
======= 1 Chronicles 4:16 ============
1Ch 4:16 The sons of Jehallelel were Ziph and Ziphah, Tiria and Asarel.
1Ch 4:16 Filii quoque Jaleleel: Ziph, et Zipha, Thiria, et Asraël.
======= 1 Chronicles 4:17 ============
1Ch 4:17 The sons of Ezrah were Jether, Mered, Epher and Jalon. ( And these are the sons of Bithia the daughter of Pharaoh, whom Mered took) and she conceived and bore Miriam, Shammai and Ishbah the father of Eshtemoa.
1Ch 4:17 Et filii Ezra, Jether, et Mered, et Epher, et Jalon, genuitque Mariam, et Sammai, et Jesba patrem Esthamo.
======= 1 Chronicles 4:18 ============
1Ch 4:18 His Jewish wife bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah.
1Ch 4:18 Uxor quoque ejus Judaia, peperit Jared patrem Gedor, et Heber patrem Socho, et Icuthiel patrem Zanoë: hi autem filii Bethiæ filiæ Pharaonis, quam accepit Mered.
======= 1 Chronicles 4:19 ============
1Ch 4:19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite.
1Ch 4:19 Et filii uxoris Odaiæ sororis Naham patris Ceila, Garmi, et Esthamo, qui fuit de Machathi.
======= 1 Chronicles 4:20 ============
1Ch 4:20 The sons of Shimon were Amnon and Rinnah, Benhanan and Tilon. And the sons of Ishi were Zoheth and Ben-zoheth.
1Ch 4:20 Filii quoque Simon, Amnon, et Rinna filius Hanan, et Thilon. Et filii Jesi, Zoheth, et Benzoheth.
======= 1 Chronicles 4:21 ============
1Ch 4:21 The sons of Shelah the son of Judah were Er the father of Lecah and Laadah the father of Mareshah, and the families of the house of the linen workers at Beth-ashbea;
1Ch 4:21 Filii Sela, filii Juda: Her pater Lecha, et Laada pater Maresa, et cognationes domus operantium byssum in domo juramenti.
======= 1 Chronicles 4:22 ============
1Ch 4:22 and Jokim, the men of Cozeba, Joash, Saraph, who ruled in Moab, and Jashubi-lehem. And the records are ancient.
1Ch 4:22 Et qui stare fecit solem, virique Mendacii, et Securus, et Incendens, qui principes fuerunt in Moab, et qui reversi sunt in Lahem: hæc autem verba vetera.
======= 1 Chronicles 4:23 ============
1Ch 4:23 These were the potters and the inhabitants of Netaim and Gederah; they lived there with the king for his work. 
1Ch 4:23 Hi sunt figuli habitantes in plantationibus et in sepibus, apud regem in operibus ejus: commoratique sunt ibi.~
======= 1 Chronicles 4:24 ============
1Ch 4:24 The sons of Simeon were Nemuel and Jamin, Jarib, Zerah, Shaul;
1Ch 4:24 Filii Simeon: Namuel et Jamin, Jarib, Zara, Saul.
======= 1 Chronicles 4:25 ============
1Ch 4:25 Shallum his son, Mibsam his son, Mishma his son.
1Ch 4:25 Sellum filius ejus, Mapsam filius ejus, Masma filius ejus.
======= 1 Chronicles 4:26 ============
1Ch 4:26 The sons of Mishma were Hammuel his son, Zaccur his son, Shimei his son.
1Ch 4:26 Filii Masma: Hamuel filius ejus, Zachur filius ejus, Semei filius ejus.
======= 1 Chronicles 4:27 ============
1Ch 4:27 Now Shimei had sixteen sons and six daughters; but his brothers did not have many sons, nor did all their family multiply like the sons of Judah.
1Ch 4:27 Filii Semei sedecim, et filiæ sex: fratres autem ejus non habuerunt filios multos, et universa cognatio non potuit adæquare summam filiorum Juda.
======= 1 Chronicles 4:28 ============
1Ch 4:28 They lived at Beersheba, Moladah and Hazar-shual,
1Ch 4:28 Habitaverunt autem in Bersabee, et Molada, et Hasarsuhal,
======= 1 Chronicles 4:29 ============
1Ch 4:29 at Bilhah, Ezem, Tolad,
1Ch 4:29 et in Bala, et in Asom, et in Tholad,
======= 1 Chronicles 4:30 ============
1Ch 4:30 Bethuel, Hormah, Ziklag,
1Ch 4:30 et in Bathuel, et in Horma, et in Siceleg,
======= 1 Chronicles 4:31 ============
1Ch 4:31 Beth-marcaboth, Hazar-susim, Beth-biri and Shaaraim. These were their cities until the reign of David.
1Ch 4:31 et in Bethmarchaboth, et in Hasarsusim, et in Bethberai, et in Saarim: hæ civitates eorum usque ad regem David.
======= 1 Chronicles 4:32 ============
1Ch 4:32 Their villages were Etam, Ain, Rimmon, Tochen and Ashan, five cities;
1Ch 4:32 Villæ quoque eorum: Etam, et Aën, Remmon, et Thochen, et Asan, civitates quinque.
======= 1 Chronicles 4:33 ============
1Ch 4:33 and all their villages that were around the same cities as far as Baal. These were their settlements, and they have their genealogy.
1Ch 4:33 Et universi viculi eorum per circuitum civitatum istarum usque ad Baal: hæc est habitatio eorum, et sedium distributio.
======= 1 Chronicles 4:34 ============
1Ch 4:34 Meshobab and Jamlech and Joshah the son of Amaziah,
1Ch 4:34 Mosobab quoque et Jemlech, et Josa filius Amasiæ,
======= 1 Chronicles 4:35 ============
1Ch 4:35 and Joel and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel,
1Ch 4:35 et Joël, et Jehu filius Josabiæ filii Saraiæ filii Asiel,
======= 1 Chronicles 4:36 ============
1Ch 4:36 and Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah,
1Ch 4:36 et Elioënai, et Jacoba, et Isuhaia, et Asaia, et Adiel, et Ismiel, et Banaia,
======= 1 Chronicles 4:37 ============
1Ch 4:37 Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;
1Ch 4:37 Ziza quoque filius Sephei filii Allon filii Idaia filii Semri filii Samaia.
======= 1 Chronicles 4:38 ============
1Ch 4:38 these mentioned by name were leaders in their families; and their fathers' houses increased greatly.
1Ch 4:38 Isti sunt nominati principes in cognationibus suis, et in domo affinitatum suarum multiplicati sunt vehementer.
======= 1 Chronicles 4:39 ============
1Ch 4:39 They went to the entrance of Gedor, even to the east side of the valley, to seek pasture for their flocks.
1Ch 4:39 Et profecti sunt ut ingrederentur in Gador usque ad orientem vallis, et ut quærerent pascua gregibus suis.
======= 1 Chronicles 4:40 ============
1Ch 4:40 They found rich and good pasture, and the land was broad and quiet and peaceful; for those who lived there formerly were Hamites.
1Ch 4:40 Inveneruntque pascuas uberes, et valde bonas, et terram latissimam et quietam et fertilem, in qua ante habitaverant de stirpe Cham.
======= 1 Chronicles 4:41 ============
1Ch 4:41 These, recorded by name, came in the days of Hezekiah king of Judah, and attacked their tents and the Meunites who were found there, and destroyed them utterly to this day, and lived in their place, because there was pasture there for their flocks.
1Ch 4:41 Hi ergo venerunt, quos supra descripsimus nominatim, in diebus Ezechiæ regis Juda: et percusserunt tabernacula eorum, et habitatores qui inventi fuerant ibi, et deleverunt eos usque in præsentem diem: habitaveruntque pro eis, quoniam uberrimas pascuas ibidem repererunt.
======= 1 Chronicles 4:42 ============
1Ch 4:42 From them, from the sons of Simeon, five hundred men went to Mount Seir, with Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, as their leaders.
1Ch 4:42 De filiis quoque Simeon abierunt in montem Seir viri quingenti, habentes principes Phalthiam et Naariam et Raphaiam et Oziel filios Jesi:
======= 1 Chronicles 4:43 ============
1Ch 4:43 They destroyed the remnant of the Amalekites who escaped, and have lived there to this day. 
1Ch 4:43 et percusserunt reliquias, quæ evadere potuerant, Amalecitarum, et habitaverunt ibi pro eis usque ad diem hanc.
======= 1 Chronicles 5:1 ============
1Ch 5:1 Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not enrolled in the genealogy according to the birthright.
1Ch 5:1 Filii quoque Ruben primogeniti Israël. (Ipse quippe fuit primogenitus ejus: sed cum violasset thorum patris sui, data sunt primogenita ejus filiis Joseph filii Israël, et non est ille reputatus in primogenitum.
======= 1 Chronicles 5:2 ============
1Ch 5:2 Though Judah prevailed over his brothers, and from him came the leader, yet the birthright belonged to Joseph),
1Ch 5:2 Porro Judas, qui erat fortissimus inter fratres suos, de stirpe ejus principes germinati sunt: primogenita autem reputata sunt Joseph.)
======= 1 Chronicles 5:3 ============
1Ch 5:3 the sons of Reuben the firstborn of Israel were Hanoch and Pallu, Hezron and Carmi.
1Ch 5:3 Filii ergo Ruben primogeniti Israël: Enoch, et Phallu, Esron, et Carmi.
======= 1 Chronicles 5:4 ============
1Ch 5:4 The sons of Joel were Shemaiah his son, Gog his son, Shimei his son,
1Ch 5:4 Filii Joël: Samia filius ejus, Gog filius ejus, Semei filius ejus,
======= 1 Chronicles 5:5 ============
1Ch 5:5 Micah his son, Reaiah his son, Baal his son,
1Ch 5:5 Micha filius ejus, Reia filius ejus, Baal filius ejus,
======= 1 Chronicles 5:6 ============
1Ch 5:6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away into exile; he was leader of the Reubenites.
1Ch 5:6 Beera filius ejus, quem captivum duxit Thelgathphalnasar rex Assyriorum, et fuit princeps in tribu Ruben.
======= 1 Chronicles 5:7 ============
1Ch 5:7 His kinsmen by their families, in the genealogy of their generations, were Jeiel the chief, then Zechariah
1Ch 5:7 Fratres autem ejus, et universa cognatio ejus, quando numerabantur per familias suas, habuerunt principes Jehiel, et Zachariam.
======= 1 Chronicles 5:8 ============
1Ch 5:8 and Bela the son of Azaz, the son of Shema, the son of Joel, who lived in Aroer, even to Nebo and Baal-meon.
1Ch 5:8 Porro Bala filius Azaz filii Samma filii Joël, ipse habitavit in Aroër usque ad Nebo, et Beelmeon.
======= 1 Chronicles 5:9 ============
1Ch 5:9 To the east he settled as far as the entrance of the wilderness from the river Euphrates, because their cattle had increased in the land of Gilead.
1Ch 5:9 Contra orientalem quoque plagam habitavit usque ad introitum eremi, et flumen Euphraten. Multum quippe jumentorum numerum possidebant in terra Galaad.
======= 1 Chronicles 5:10 ============
1Ch 5:10 In the days of Saul they made war with the Hagrites, who fell by their hand, so that they occupied their tents throughout all the land east of Gilead.
1Ch 5:10 In diebus autem Saul præliati sunt contra Agareos, et interfecerunt illos, habitaveruntque pro eis in tabernaculis eorum, in omni plaga quæ respicit ad orientem Galaad.~
======= 1 Chronicles 5:11 ============
1Ch 5:11 Now the sons of Gad lived opposite them in the land of Bashan as far as Salecah.
1Ch 5:11 Filii vero Gad e regione eorum habitaverunt in terra Basan usque Selcha:
======= 1 Chronicles 5:12 ============
1Ch 5:12 Joel was the chief and Shapham the second, then Janai and Shaphat in Bashan.
1Ch 5:12 Joël in capite, et Saphan secundus: Janai autem et Saphat in Basan.
======= 1 Chronicles 5:13 ============
1Ch 5:13 Their kinsmen of their fathers' households were Michael, Meshullam, Sheba, Jorai, Jacan, Zia and Eber, seven.
1Ch 5:13 Fratres vero eorum secundum domos cognationum suarum, Michaël, et Mosollam, et Sebe, et Jorai, et Jachan, et Zie, et Heber, septem.
======= 1 Chronicles 5:14 ============
1Ch 5:14 These were the sons of Abihail, the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1Ch 5:14 Hi filii Abihail, filii Huri, filii Jara, filii Galaad, filii Michaël, filii Jesesi, filii Jeddo, filii Buz.
======= 1 Chronicles 5:15 ============
1Ch 5:15 Ahi the son of Abdiel, the son of Guni, was head of their fathers' households.
1Ch 5:15 Fratres quoque, filii Abdiel filii Guni, princeps domus in familiis suis.
======= 1 Chronicles 5:16 ============
1Ch 5:16 They lived in Gilead, in Bashan and in its towns, and in all the pasture lands of Sharon, as far as their borders.
1Ch 5:16 Et habitaverunt in Galaad, et in Basan, et in viculis ejus, et in cunctis suburbanis Saron, usque ad terminos.
======= 1 Chronicles 5:17 ============
1Ch 5:17 All of these were enrolled in the genealogies in the days of Jotham king of Judah and in the days of Jeroboam king of Israel.
1Ch 5:17 Omnes hi numerati sunt in diebus Joathan regis Juda, et in diebus Jeroboam regis Israël.
======= 1 Chronicles 5:18 ============
1Ch 5:18 The sons of Reuben and the Gadites and the half-tribe of Manasseh, consisting of valiant men, men who bore shield and sword and shot with bow and were skillful in battle, were 44,760, who went to war.
1Ch 5:18 Filii Ruben, et Gad, et dimidiæ tribus Manasse, viri bellatores, scuta portantes et gladios, et tendentes arcum, eruditique ad prælia, quadraginta quatuor millia et septingenti sexaginta, procedentes ad pugnam.
======= 1 Chronicles 5:19 ============
1Ch 5:19 They made war against the Hagrites, Jetur, Naphish and Nodab.
1Ch 5:19 Dimicaverunt contra Agareos: Ituræi vero, et Naphis, et Nodab
======= 1 Chronicles 5:20 ============
1Ch 5:20 They were helped against them, and the Hagrites and all who were with them were given into their hand; for they cried out to God in the battle, and He answered their prayers because they trusted in Him.
1Ch 5:20 præbuerunt eis auxilium. Traditique sunt in manus eorum Agarei, et universi qui fuerant cum eis, quia Deum invocaverunt cum præliarentur: et exaudivit eos, eo quod credidissent in eum.
======= 1 Chronicles 5:21 ============
1Ch 5:21 They took away their cattle: their 50,000 camels, 250,000 sheep, 2,000 donkeys; and 100,000 men.
1Ch 5:21 Ceperuntque omnia quæ possederant, camelorum quinquaginta millia, et ovium ducenta quinquaginta millia, et asinos duo millia, et animas hominum centum millia.
======= 1 Chronicles 5:22 ============
1Ch 5:22 For many fell slain, because the war was of God. And they settled in their place until the exile.
1Ch 5:22 Vulnerati autem multi corruerunt: fuit enim bellum Domini. Habitaveruntque pro eis usque ad transmigrationem.~
======= 1 Chronicles 5:23 ============
1Ch 5:23 Now the sons of the half-tribe of Manasseh lived in the land; from Bashan to Baal-hermon and Senir and Mount Hermon they were numerous.
1Ch 5:23 Filii quoque dimidiæ tribus Manasse possederunt terram a finibus Basan usque Baal, Hermon, et Sanir, et montem Hermon: ingens quippe numerus erat.
======= 1 Chronicles 5:24 ============
1Ch 5:24 These were the heads of their fathers' households, even Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah and Jahdiel, mighty men of valor, famous men, heads of their fathers' households.
1Ch 5:24 Et hi fuerunt principes domus cognationis eorum: Epher, et Jesi, et Eliel, et Ezriel, et Jeremia, et Odoia, et Jediel, viri fortissimi et potentes, et nominati duces in familiis suis.
======= 1 Chronicles 5:25 ============
1Ch 5:25 But they acted treacherously against the God of their fathers and played the harlot after the gods of the peoples of the land, whom God had destroyed before them.
1Ch 5:25 Reliquerunt autem Deum patrum suorum, et fornicati sunt post deos populorum terræ, quos abstulit Deus coram eis.
======= 1 Chronicles 5:26 ============
1Ch 5:26 So the God of Israel stirred up the spirit of Pul, king of Assyria, even the spirit of Tilgath-pilneser king of Assyria, and he carried them away into exile, namely the Reubenites, the Gadites and the half-tribe of Manasseh, and brought them to Halah, Habor, Hara and to the river of Gozan, to this day. 
1Ch 5:26 Et suscitavit Deus Israël spiritum Phul regis Assyriorum, et spiritum Thelgathphalnasar regis Assur: et transtulit Ruben, et Gad, et dimidiam tribum Manasse, et adduxit eos in Lahela, et in Habor, et Ara, et fluvium Gozan, usque ad diem hanc.
======= 1 Chronicles 6:1 ============
1Ch 6:1 The sons of Levi were Gershon, Kohath and Merari.
1Ch 6:1 Filii Levi: Gerson, Caath, et Merari.
======= 1 Chronicles 6:2 ============
1Ch 6:2 The sons of Kohath were Amram, Izhar, Hebron and Uzziel.
1Ch 6:2 Filii Caath: Amram, Isaar, Hebron, et Oziel.
======= 1 Chronicles 6:3 ============
1Ch 6:3 The children of Amram were Aaron, Moses and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.
1Ch 6:3 Filii Amram: Aaron, Moyses, et Maria. Filii Aaron: Nadab et Abiu, Eleazar, et Ithamar.
======= 1 Chronicles 6:4 ============
1Ch 6:4 Eleazar became the father of Phinehas, and Phinehas became the father of Abishua,
1Ch 6:4 Eleazar genuit Phinees, et Phinees genuit Abisue.
======= 1 Chronicles 6:5 ============
1Ch 6:5 and Abishua became the father of Bukki, and Bukki became the father of Uzzi,
1Ch 6:5 Abisue vero genuit Bocci, et Bocci genuit Ozi.
======= 1 Chronicles 6:6 ============
1Ch 6:6 and Uzzi became the father of Zerahiah, and Zerahiah became the father of Meraioth,
1Ch 6:6 Ozi genuit Zaraiam, et Zaraias genuit Meraioth.
======= 1 Chronicles 6:7 ============
1Ch 6:7 Meraioth became the father of Amariah, and Amariah became the father of Ahitub,
1Ch 6:7 Porro Meraioth genuit Amariam, et Amarias genuit Achitob.
======= 1 Chronicles 6:8 ============
1Ch 6:8 and Ahitub became the father of Zadok, and Zadok became the father of Ahimaaz,
1Ch 6:8 Achitob genuit Sadoc, et Sadoc genuit Achimaas,
======= 1 Chronicles 6:9 ============
1Ch 6:9 and Ahimaaz became the father of Azariah, and Azariah became the father of Johanan,
1Ch 6:9 Achimaas genuit Azariam, Azarias genuit Johanan,
======= 1 Chronicles 6:10 ============
1Ch 6:10 and Johanan became the father of Azariah (it was he who served as the priest in the house which Solomon built in Jerusalem),
1Ch 6:10 Johanan genuit Azariam: ipse est qui sacerdotio functus est in domo quam ædificavit Salomon in Jerusalem.
======= 1 Chronicles 6:11 ============
1Ch 6:11 and Azariah became the father of Amariah, and Amariah became the father of Ahitub,
1Ch 6:11 Genuit autem Azarias Amariam, et Amarias genuit Achitob,
======= 1 Chronicles 6:12 ============
1Ch 6:12 and Ahitub became the father of Zadok, and Zadok became the father of Shallum,
1Ch 6:12 Achitob genuit Sadoc, et Sadoc genuit Sellum,
======= 1 Chronicles 6:13 ============
1Ch 6:13 and Shallum became the father of Hilkiah, and Hilkiah became the father of Azariah,
1Ch 6:13 Sellum genuit Helciam, et Helcias genuit Azariam,
======= 1 Chronicles 6:14 ============
1Ch 6:14 and Azariah became the father of Seraiah, and Seraiah became the father of Jehozadak;
1Ch 6:14 Azarias genuit Saraiam, et Saraias genuit Josedec.
======= 1 Chronicles 6:15 ============
1Ch 6:15 and Jehozadak went along when the Lord carried Judah and Jerusalem away into exile by Nebuchadnezzar.
1Ch 6:15 Porro Josedec egressus est, quando transtulit Dominus Judam et Jerusalem per manus Nabuchodonosor.
======= 1 Chronicles 6:16 ============
1Ch 6:16 The sons of Levi were Gershom, Kohath and Merari.
1Ch 6:16 Filii ergo Levi: Gersom, Caath, et Merari.
======= 1 Chronicles 6:17 ============
1Ch 6:17 These are the names of the sons of Gershom: Libni and Shimei.
1Ch 6:17 Et hæc nomina filiorum Gersom: Lobni, et Semei.
======= 1 Chronicles 6:18 ============
1Ch 6:18 The sons of Kohath were Amram, Izhar, Hebron and Uzziel.
1Ch 6:18 Filii Caath: Amram, et Isaar, et Hebron, et Oziel.
======= 1 Chronicles 6:19 ============
1Ch 6:19 The sons of Merari were Mahli and Mushi. And these are the families of the Levites according to their fathers' households.
1Ch 6:19 Filii Merari: Moholi et Musi. Hæ autem cognationes Levi secundum familias eorum.
======= 1 Chronicles 6:20 ============
1Ch 6:20 Of Gershom: Libni his son, Jahath his son, Zimmah his son,
1Ch 6:20 Gersom: Lobni filius ejus, Jahath filius ejus, Zamma filius ejus,
======= 1 Chronicles 6:21 ============
1Ch 6:21 Joah his son, Iddo his son, Zerah his son, Jeatherai his son.
1Ch 6:21 Joah filius ejus, Addo filius ejus, Zara filius ejus, Jethrai filius ejus.
======= 1 Chronicles 6:22 ============
1Ch 6:22 The sons of Kohath were Amminadab his son, Korah his son, Assir his son,
1Ch 6:22 Filii Caath: Aminadab filius ejus, Core filius ejus, Asir filius ejus,
======= 1 Chronicles 6:23 ============
1Ch 6:23 Elkanah his son, Ebiasaph his son and Assir his son,
1Ch 6:23 Elcana filius ejus, Abiasaph filius ejus, Asir filius ejus,
======= 1 Chronicles 6:24 ============
1Ch 6:24 Tahath his son, Uriel his son, Uzziah his son and Shaul his son.
1Ch 6:24 Thahath filius ejus, Uriel filius ejus, Ozias filius ejus, Saul filius ejus.
======= 1 Chronicles 6:25 ============
1Ch 6:25 The sons of Elkanah were Amasai and Ahimoth.
1Ch 6:25 Filii Elcana, Amasai et Achimoth
======= 1 Chronicles 6:26 ============
1Ch 6:26 As for Elkanah, the sons of Elkanah were Zophai his son and Nahath his son,
1Ch 6:26 et Elcana. Filii Elcana: Sophai filius ejus, Nahath filius ejus,
======= 1 Chronicles 6:27 ============
1Ch 6:27 Eliab his son, Jeroham his son, Elkanah his son.
1Ch 6:27 Eliab filius ejus, Jeroham filius ejus, Elcana filius ejus.
======= 1 Chronicles 6:28 ============
1Ch 6:28 The sons of Samuel were Joel the firstborn, and Abijah the second.
1Ch 6:28 Filii Samuel: primogenitus Vasseni, et Abia.
======= 1 Chronicles 6:29 ============
1Ch 6:29 The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son,
1Ch 6:29 Filii autem Merari, Moholi: Lobni filius ejus, Semei filius ejus, Oza filius ejus,
======= 1 Chronicles 6:30 ============
1Ch 6:30 Shimea his son, Haggiah his son, Asaiah his son.
1Ch 6:30 Sammaa filius ejus, Haggia filius ejus, Asaia filius ejus.
======= 1 Chronicles 6:31 ============
1Ch 6:31 Now these are those whom David appointed over the service of song in the house of the Lord, after the ark rested there.
1Ch 6:31 Isti sunt quos constituit David super cantores domus Domini, ex quo collocata est arca:
======= 1 Chronicles 6:32 ============
1Ch 6:32 They ministered with song before the tabernacle of the tent of meeting, until Solomon had built the house of the Lord in Jerusalem; and they served in their office according to their order.
1Ch 6:32 et ministrabant coram tabernaculo testimonii, canentes donec ædificaret Salomon domum Domini in Jerusalem: stabant autem juxta ordinem suum in ministerio.
======= 1 Chronicles 6:33 ============
1Ch 6:33 These are those who served with their sons: From the sons of the Kohathites were Heman the singer, the son of Joel, the son of Samuel,
1Ch 6:33 Hi vero sunt qui assistebant cum filiis suis, de filiis Caath, Hemam cantor filius Johel, filii Samuel,
======= 1 Chronicles 6:34 ============
1Ch 6:34 the son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
1Ch 6:34 filii Elcana, filii Jeroham, filii Eliel, filii Thohu,
======= 1 Chronicles 6:35 ============
1Ch 6:35 the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
1Ch 6:35 filii Suph, filii Elcana, filii Mahath, filii Amasai,
======= 1 Chronicles 6:36 ============
1Ch 6:36 the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
1Ch 6:36 filii Elcana, filii Johel, filii Azariæ, filii Sophoniæ,
======= 1 Chronicles 6:37 ============
1Ch 6:37 the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
1Ch 6:37 filii Thahath, filii Asir, filii Abiasaph, filii Core,
======= 1 Chronicles 6:38 ============
1Ch 6:38 the son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
1Ch 6:38 filii Isaar, filii Caath, filii Levi, filii Israël.
======= 1 Chronicles 6:39 ============
1Ch 6:39 Heman's brother Asaph stood at his right hand, even Asaph the son of Berechiah, the son of Shimea,
1Ch 6:39 Et frater ejus Asaph, qui stabat a dextris ejus, Asaph filius Barachiæ, filii Samaa,
======= 1 Chronicles 6:40 ============
1Ch 6:40 the son of Michael, the son of Baaseiah, the son of Malchijah,
1Ch 6:40 filii Michaël, filii Basaiæ, filii Melchiæ,
======= 1 Chronicles 6:41 ============
1Ch 6:41 the son of Ethni, the son of Zerah, the son of Adaiah,
1Ch 6:41 filii Athanai, filii Zara, filii Adaia,
======= 1 Chronicles 6:42 ============
1Ch 6:42 the son of Ethan, the son of Zimmah, the son of Shimei,
1Ch 6:42 filii Ethan, filii Zamma, filii Semei,
======= 1 Chronicles 6:43 ============
1Ch 6:43 the son of Jahath, the son of Gershom, the son of Levi.
1Ch 6:43 filii Jeth, filii Gersom, filii Levi.
======= 1 Chronicles 6:44 ============
1Ch 6:44 On the left hand were their kinsmen the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
1Ch 6:44 Filii autem Merari fratres eorum, ad sinistram, Ethan filius Cusi, filii Abdi, filii Maloch,
======= 1 Chronicles 6:45 ============
1Ch 6:45 the son of Hashabiah, the son of Amaziah, the son of Hilkiah,
1Ch 6:45 filii Hasabiæ, filii Amasiæ, filii Helciæ,
======= 1 Chronicles 6:46 ============
1Ch 6:46 the son of Amzi, the son of Bani, the son of Shemer,
1Ch 6:46 filii Amasai, filii Boni, filii Somer,
======= 1 Chronicles 6:47 ============
1Ch 6:47 the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
1Ch 6:47 filii Moholi, filii Musi, filii Merari, filii Levi.
======= 1 Chronicles 6:48 ============
1Ch 6:48 Their kinsmen the Levites were appointed for all the service of the tabernacle of the house of God.
1Ch 6:48 Fratres quoque eorum Levitæ, qui ordinati sunt in cunctum ministerium tabernaculi domus Domini.
======= 1 Chronicles 6:49 ============
1Ch 6:49 But Aaron and his sons offered on the altar of burnt offering and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
1Ch 6:49 Aaron vero et filii ejus adolebant incensum super altare holocausti, et super altare thymiamatis, in omne opus Sancti sanctorum: et ut precarentur pro Israël juxta omnia quæ præceperat Moyses servus Dei.
======= 1 Chronicles 6:50 ============
1Ch 6:50 These are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son,
1Ch 6:50 Hi sunt autem filii Aaron: Eleazar filius ejus, Phinees filius ejus, Abisue filius ejus,
======= 1 Chronicles 6:51 ============
1Ch 6:51 Bukki his son, Uzzi his son, Zerahiah his son,
1Ch 6:51 Bocci filius ejus, Ozi filius ejus, Zarahia filius ejus,
======= 1 Chronicles 6:52 ============
1Ch 6:52 Meraioth his son, Amariah his son, Ahitub his son,
1Ch 6:52 Meraioth filius ejus, Amarias filius ejus, Achitob filius ejus,
======= 1 Chronicles 6:53 ============
1Ch 6:53 Zadok his son, Ahimaaz his son.
1Ch 6:53 Sadoc filius ejus, Achimaas filius ejus.~
======= 1 Chronicles 6:54 ============
1Ch 6:54 Now these are their settlements according to their camps within their borders. To the sons of Aaron of the families of the Kohathites (for theirs was the first lot),
1Ch 6:54 Et hæc habitacula eorum per vicos atque confinia, filiorum scilicet Aaron, juxta cognationes Caathitarum: ipsis enim sorte contigerant.
======= 1 Chronicles 6:55 ============
1Ch 6:55 to them they gave Hebron in the land of Judah and its pasture lands around it;
1Ch 6:55 Dederunt igitur eis Hebron in terra Juda, et suburbana ejus per circuitum:
======= 1 Chronicles 6:56 ============
1Ch 6:56 but the fields of the city and its villages, they gave to Caleb the son of Jephunneh.
1Ch 6:56 agros autem civitatis, et villas, Caleb filio Jephone.
======= 1 Chronicles 6:57 ============
1Ch 6:57 To the sons of Aaron they gave the following cities of refuge: Hebron, Libnah also with its pasture lands, Jattir, Eshtemoa with its pasture lands,
1Ch 6:57 Porro filiis Aaron dederunt civitates ad confugiendum Hebron, et Lobna, et suburbana ejus,
======= 1 Chronicles 6:58 ============
1Ch 6:58 Hilen with its pasture lands, Debir with its pasture lands,
1Ch 6:58 Jether quoque, et Esthemo cum suburbanis suis, sed et Helon, et Dabir cum suburbanis suis,
======= 1 Chronicles 6:59 ============
1Ch 6:59 Ashan with its pasture lands and Beth-shemesh with its pasture lands;
1Ch 6:59 Asan quoque, et Bethsemes, et suburbana earum.
======= 1 Chronicles 6:60 ============
1Ch 6:60 and from the tribe of Benjamin: Geba with its pasture lands, Allemeth with its pasture lands, and Anathoth with its pasture lands. All their cities throughout their families were thirteen cities.
1Ch 6:60 De tribu autem Benjamin, Gabee et suburbana ejus, et Almath cum suburbanis suis, Anathoth quoque cum suburbanis suis: omnes civitates, tredecim, per cognationes suas.
======= 1 Chronicles 6:61 ============
1Ch 6:61 Then to the rest of the sons of Kohath were given by lot, from the family of the tribe, from the half-tribe, the half of Manasseh, ten cities.
1Ch 6:61 Filiis autem Caath residuis de cognatione sua dederunt ex dimidia tribu Manasse in possessionem urbes decem.
======= 1 Chronicles 6:62 ============
1Ch 6:62 To the sons of Gershom, according to their families, were given from the tribe of Issachar and from the tribe of Asher, the tribe of Naphtali, and the tribe of Manasseh, thirteen cities in Bashan.
1Ch 6:62 Porro filiis Gersom per cognationes suas de tribu Issachar, et de tribu Aser, et de tribu Nephthali, et de tribu Manasse in Basan, urbes tredecim.
======= 1 Chronicles 6:63 ============
1Ch 6:63 To the sons of Merari were given by lot, according to their families, from the tribe of Reuben, the tribe of Gad and the tribe of Zebulun, twelve cities.
1Ch 6:63 Filiis autem Merari per cognationes suas de tribu Ruben, et de tribu Gad, et de tribu Zabulon, dederunt sorte civitates duodecim.
======= 1 Chronicles 6:64 ============
1Ch 6:64 So the sons of Israel gave to the Levites the cities with their pasture lands.
1Ch 6:64 Dederunt quoque filii Israël Levitis civitates, et suburbana earum:
======= 1 Chronicles 6:65 ============
1Ch 6:65 They gave by lot from the tribe of the sons of Judah, the tribe of the sons of Simeon and the tribe of the sons of Benjamin, these cities which are mentioned by name.
1Ch 6:65 dederuntque per sortem, ex tribu filiorum Juda, et ex tribu filiorum Simeon, et ex tribu filiorum Benjamin urbes has, quas vocaverunt nominibus suis,
======= 1 Chronicles 6:66 ============
1Ch 6:66 Now some of the families of the sons of Kohath had cities of their territory from the tribe of Ephraim.
1Ch 6:66 et his, qui erant de cognatione filiorum Caath, fueruntque civitates in terminis eorum de tribu Ephraim.
======= 1 Chronicles 6:67 ============
1Ch 6:67 They gave to them the following cities of refuge: Shechem in the hill country of Ephraim with its pasture lands, Gezer also with its pasture lands,
1Ch 6:67 Dederunt ergo eis urbes ad confugiendum, Sichem cum suburbanis suis in monte Ephraim, et Gazer cum suburbanis suis,
======= 1 Chronicles 6:68 ============
1Ch 6:68 Jokmeam with its pasture lands, Beth-horon with its pasture lands,
1Ch 6:68 Jecmaam quoque cum suburbanis suis, et Bethoron similiter,
======= 1 Chronicles 6:69 ============
1Ch 6:69 Aijalon with its pasture lands and Gath-rimmon with its pasture lands;
1Ch 6:69 necnon et Helon cum suburbanis suis, et Gethremmon in eumdem modum.
======= 1 Chronicles 6:70 ============
1Ch 6:70 and from the half-tribe of Manasseh: Aner with its pasture lands and Bileam with its pasture lands, for the rest of the family of the sons of Kohath.
1Ch 6:70 Porro ex dimidia tribu Manasse, Aner et suburbana ejus, Balaam et suburbana ejus: his videlicet, qui de cognatione filiorum Caath reliqui erant.
======= 1 Chronicles 6:71 ============
1Ch 6:71 To the sons of Gershom were given, from the family of the half-tribe of Manasseh: Golan in Bashan with its pasture lands and Ashtaroth with its pasture lands;
1Ch 6:71 Filiis autem Gersom de cognatione dimidiæ tribus Manasse, Gaulon in Basan, et suburbana ejus, et Astaroth cum suburbanis suis.
======= 1 Chronicles 6:72 ============
1Ch 6:72 and from the tribe of Issachar: Kedesh with its pasture lands, Daberath with its pasture lands
1Ch 6:72 De tribu Issachar, Cedes et suburbanis suis, et Dabereth cum suburbanis suis,
======= 1 Chronicles 6:73 ============
1Ch 6:73 and Ramoth with its pasture lands, Anem with its pasture lands;
1Ch 6:73 Ramoth quoque et suburbana ejus, et Anem cum suburbanis suis.
======= 1 Chronicles 6:74 ============
1Ch 6:74 and from the tribe of Asher: Mashal with its pasture lands, Abdon with its pasture lands,
1Ch 6:74 De tribu vero Aser: Masal cum suburbanis suis, et Abdon similiter,
======= 1 Chronicles 6:75 ============
1Ch 6:75 Hukok with its pasture lands and Rehob with its pasture lands;
1Ch 6:75 Hucac quoque et suburbana ejus, et Rohob cum suburbanis suis.
======= 1 Chronicles 6:76 ============
1Ch 6:76 and from the tribe of Naphtali: Kedesh in Galilee with its pasture lands, Hammon with its pasture lands and Kiriathaim with its pasture lands.
1Ch 6:76 Porro de tribu Nephthali, Cedes in Galilæa et suburbana ejus, Hamon cum suburbanis suis, et Cariathaim et suburbana ejus.
======= 1 Chronicles 6:77 ============
1Ch 6:77 To the rest of the Levites, the sons of Merari, were given, from the tribe of Zebulun: Rimmono with its pasture lands, Tabor with its pasture lands;
1Ch 6:77 Filiis autem Merari residuis: de tribu Zabulon, Remmono et suburbana ejus, et Thabor cum suburbanis sus:
======= 1 Chronicles 6:78 ============
1Ch 6:78 and beyond the Jordan at Jericho, on the east side of the Jordan, were given them, from the tribe of Reuben: Bezer in the wilderness with its pasture lands, Jahzah with its pasture lands,
1Ch 6:78 trans Jordanem quoque ex adverso Jericho contra orientem Jordanis, de tribu Ruben, Bosor in solitudine cum suburbanis suis, et Jassa cum suburbanis suis,
======= 1 Chronicles 6:79 ============
1Ch 6:79 Kedemoth with its pasture lands and Mephaath with its pasture lands;
1Ch 6:79 Cademoth quoque et suburbana ejus, et Mephaat cum suburbanis suis.
======= 1 Chronicles 6:80 ============
1Ch 6:80 and from the tribe of Gad: Ramoth in Gilead with its pasture lands, Mahanaim with its pasture lands,
1Ch 6:80 Necnon et de tribu Gad, Ramoth in Galaad et suburbana ejus, et Manaim cum suburbanis suis,
======= 1 Chronicles 6:81 ============
1Ch 6:81 Heshbon with its pasture lands and Jazer with its pasture lands. 
1Ch 6:81 sed et Hesebon cum suburbanis suis, et Jezer cum suburbanis suis.
======= 1 Chronicles 7:1 ============
1Ch 7:1 Now the sons of Issachar were four: Tola, Puah, Jashub and Shimron.
1Ch 7:1 Porro filii Issachar: Thola, et Phua, Jasub, et Simeron, quatuor.
======= 1 Chronicles 7:2 ============
1Ch 7:2 The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel, heads of their fathers' households. The sons of Tola were mighty men of valor in their generations; their number in the days of David was 22,600.
1Ch 7:2 Filii Thola: Ozi, et Raphaia, et Jeriel, et Jemai, et Jebsem, et Samuel, principes per domos cognationum suarum. De stirpe Thola viri fortissimi numerati sunt in diebus David, viginti duo millia sexcenti.
======= 1 Chronicles 7:3 ============
1Ch 7:3 The son of Uzzi was Izrahiah. And the sons of Izrahiah were Michael, Obadiah, Joel, Isshiah; all five of them were chief men.
1Ch 7:3 Filii Ozi: Izrahia, de quo nati sunt Michaël, et Obadia, et Joël, et Jesia, quinque omnes principes.
======= 1 Chronicles 7:4 ============
1Ch 7:4 With them by their generations according to their fathers' households were 36,000 troops of the army for war, for they had many wives and sons.
1Ch 7:4 Cumque eis per familias et populos suos, accincti ad prælium, viri fortissimi, triginta sex millia: multas enim habuerunt uxores, et filios.
======= 1 Chronicles 7:5 ============
1Ch 7:5 Their relatives among all the families of Issachar were mighty men of valor, enrolled by genealogy, in all 87,000. 
1Ch 7:5 Fratres quoque eorum per omnem cognationem Issachar robustissimi ad pugnandum, octoginta septem millia numerati sunt.~
======= 1 Chronicles 7:6 ============
1Ch 7:6 The sons of Benjamin were three: Bela and Becher and Jediael.
1Ch 7:6 Filii Benjamin: Bela, et Bechor, et Jadihel, tres.
======= 1 Chronicles 7:7 ============
1Ch 7:7 The sons of Bela were five: Ezbon, Uzzi, Uzziel, Jerimoth and Iri. They were heads of fathers' households, mighty men of valor, and were 22,034 enrolled by genealogy.
1Ch 7:7 Filii Bela: Esbon, et Ozi, et Oziel, et Jerimoth, et Urai, quinque principes familiarum, et ad pugnandum robustissimi: numerus autem eorum, viginti duo millia et triginta quatuor.
======= 1 Chronicles 7:8 ============
1Ch 7:8 The sons of Becher were Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Becher.
1Ch 7:8 Porro filii Bechor: Zamira, et Joas, et Eliezer, et Elioënai, et Amri, et Jerimoth, et Abia, et Anathoth, et Almath: omnes hi filii Bechor.
======= 1 Chronicles 7:9 ============
1Ch 7:9 They were enrolled by genealogy, according to their generations, heads of their fathers' households, 20,200 mighty men of valor.
1Ch 7:9 Numerati sunt autem per familias suas principes cognationum suarum ad bella fortissimi, viginti millia et ducenti.
======= 1 Chronicles 7:10 ============
1Ch 7:10 The son of Jediael was Bilhan. And the sons of Bilhan were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish and Ahishahar.
1Ch 7:10 Porro filii Jadihel: Balan. Filii autem Balan: Jehus, et Benjamin, et Aod, et Chanana, et Zethan, et Tharsis, et Ahisahar:
======= 1 Chronicles 7:11 ============
1Ch 7:11 All these were sons of Jediael, according to the heads of their fathers' households, 17,200 mighty men of valor, who were ready to go out with the army to war.
1Ch 7:11 omnes hi filii Jadihel, principes cognationum suarum viri fortissimi, decem et septem millia et ducenti ad prælium procedentes.
======= 1 Chronicles 7:12 ============
1Ch 7:12 Shuppim and Huppim were the sons of Ir; Hushim was the son of Aher. 
1Ch 7:12 Sepham quoque et Hapham filii Hir: et Hasim filii Aher.~
======= 1 Chronicles 7:13 ============
1Ch 7:13 The sons of Naphtali were Jahziel, Guni, Jezer, and Shallum, the sons of Bilhah. 
1Ch 7:13 Filii autem Nephthali: Jaziel, et Guni, et Jeser, et Sellum, filii Bala.~
======= 1 Chronicles 7:14 ============
1Ch 7:14 The sons of Manasseh were Asriel, whom his Aramean concubine bore; she bore Machir the father of Gilead.
1Ch 7:14 Porro filius Manasse, Esriel: concubinaque ejus Syra peperit Machir patrem Galaad.
======= 1 Chronicles 7:15 ============
1Ch 7:15 Machir took a wife for Huppim and Shuppim, whose sister's name was Maacah. And the name of the second was Zelophehad, and Zelophehad had daughters.
1Ch 7:15 Machir autem accepit uxores filiis suis Happhim, et Saphan: et habuit sororem nomine Maacha: nomen autem secundi, Salphaad, natæque sunt Salphaad filiæ.
======= 1 Chronicles 7:16 ============
1Ch 7:16 Maacah the wife of Machir bore a son, and she named him Peresh; and the name of his brother was Sheresh, and his sons were Ulam and Rakem.
1Ch 7:16 Et peperit Maacha uxor Machir filium, vocavitque nomen ejus Phares: porro nomen fratris ejus, Sares: et filii ejus, Ulam, et Recen.
======= 1 Chronicles 7:17 ============
1Ch 7:17 The son of Ulam was Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh.
1Ch 7:17 Filius autem Ulam, Badan: hi sunt filii Galaad, filii Machir, filii Manasse.
======= 1 Chronicles 7:18 ============
1Ch 7:18 His sister Hammolecheth bore Ishhod and Abiezer and Mahlah.
1Ch 7:18 Soror autem ejus Regina peperit Virum decorum, et Abiezer, et Mohola.
======= 1 Chronicles 7:19 ============
1Ch 7:19 The sons of Shemida were Ahian and Shechem and Likhi and Aniam. 
1Ch 7:19 Erant autem filii Semida, Ahin, et Sechem, et Leci, et Aniam.~
======= 1 Chronicles 7:20 ============
1Ch 7:20 The sons of Ephraim were Shuthelah and Bered his son, Tahath his son, Eleadah his son, Tahath his son,
1Ch 7:20 Filii autem Ephraim: Suthala, Bared filius ejus, Thahath filius ejus, Elada filius ejus, Thahath filius ejus, hujus filius Zabad,
======= 1 Chronicles 7:21 ============
1Ch 7:21 Zabad his son, Shuthelah his son, and Ezer and Elead whom the men of Gath who were born in the land killed, because they came down to take their livestock.
1Ch 7:21 et hujus filius Suthula, et hujus filius Ezer et Elad: occiderunt autem eos viri Geth indigenæ, quia descenderant ut invaderent possessiones eorum.
======= 1 Chronicles 7:22 ============
1Ch 7:22 Their father Ephraim mourned many days, and his relatives came to comfort him.
1Ch 7:22 Luxit igitur Ephraim pater eorum multis diebus, et venerunt fratres ejus ut consolarentur eum.
======= 1 Chronicles 7:23 ============
1Ch 7:23 Then he went in to his wife, and she conceived and bore a son, and he named him Beriah, because misfortune had come upon his house.
1Ch 7:23 Ingressusque est ad uxorem suam: quæ concepit, et peperit filium, et vocavit nomen ejus Beria, eo quod in malis domus ejus ortus esset:
======= 1 Chronicles 7:24 ============
1Ch 7:24 His daughter was Sheerah, who built lower and upper Beth-horon, also Uzzen-sheerah.
1Ch 7:24 filia autem ejus fuit Sara, quæ ædificavit Bethoron inferiorem et superiorem, et Ozensara.
======= 1 Chronicles 7:25 ============
1Ch 7:25 Rephah was his son along with Resheph, Telah his son, Tahan his son,
1Ch 7:25 Porro filius ejus Rapha, et Reseph, et Thale, de quo natus est Thaan,
======= 1 Chronicles 7:26 ============
1Ch 7:26 Ladan his son, Ammihud his son, Elishama his son,
1Ch 7:26 qui genuit Laadan: hujus quoque filius Ammiud, qui genuit Elisama,
======= 1 Chronicles 7:27 ============
1Ch 7:27 Non his son and Joshua his son.
1Ch 7:27 de quo ortus est Nun, qui habuit filium Josue.
======= 1 Chronicles 7:28 ============
1Ch 7:28 Their possessions and settlements were Bethel with its towns, and to the east Naaran, and to the west Gezer with its towns, and Shechem with its towns as far as Ayyah with its towns,
1Ch 7:28 Possessio autem eorum et habitatio, Bethel cum filiabus suis, et contra orientem Noran, ad occidentalem plagam Gazer et filiæ ejus, Sichem quoque cum filiabus suis, usque ad Aza cum filiabus ejus.
======= 1 Chronicles 7:29 ============
1Ch 7:29 and along the borders of the sons of Manasseh, Beth-shean with its towns, Taanach with its towns, Megiddo with its towns, Dor with its towns. In these lived the sons of Joseph the son of Israel. 
1Ch 7:29 Juxta filios quoque Manasse, Bethsan et filias ejus, Thanach et filias ejus, Mageddo et filias ejus, Dor et filias ejus: in his habitaverunt filii Joseph, filii Israël.~
======= 1 Chronicles 7:30 ============
1Ch 7:30 The sons of Asher were Imnah, Ishvah, Ishvi and Beriah, and Serah their sister.
1Ch 7:30 Filii Aser: Jemna, et Jesua, et Jessui, et Baria, et Sara soror eorum.
======= 1 Chronicles 7:31 ============
1Ch 7:31 The sons of Beriah were Heber and Malchiel, who was the father of Birzaith.
1Ch 7:31 Filii autem Baria: Heber, et Melchiel: ipse est pater Barsaith.
======= 1 Chronicles 7:32 ============
1Ch 7:32 Heber became the father of Japhlet, Shomer and Hotham, and Shua their sister.
1Ch 7:32 Heber autem genuit Jephlat, et Somer, et Hotham, et Suaa sororem eorum.
======= 1 Chronicles 7:33 ============
1Ch 7:33 The sons of Japhlet were Pasach, Bimhal and Ashvath. These were the sons of Japhlet.
1Ch 7:33 Filii Jephlat: Phosech, et Chamaal, et Asoth: hi filii Jephlat.
======= 1 Chronicles 7:34 ============
1Ch 7:34 The sons of Shemer were Ahi and Rohgah, Jehubbah and Aram.
1Ch 7:34 Porro filii Somer: Ahi, et Roaga, et Haba, et Aram.
======= 1 Chronicles 7:35 ============
1Ch 7:35 The sons of his brother Helem were Zophah, Imna, Shelesh and Amal.
1Ch 7:35 Filii autem Helem fratris ejus: Supha, et Jemna, et Selles, et Amal.
======= 1 Chronicles 7:36 ============
1Ch 7:36 The sons of Zophah were Suah, Harnepher, Shual, Beri and Imrah,
1Ch 7:36 Filii Supha: Sue, Harnapher, et Sual, et Beri, et Jamra,
======= 1 Chronicles 7:37 ============
1Ch 7:37 Bezer, Hod, Shamma, Shilshah, Ithran and Beera.
1Ch 7:37 Bosor, et Hod, et Samma, et Salusa, et Jethran, et Bera.
======= 1 Chronicles 7:38 ============
1Ch 7:38 The sons of Jether were Jephunneh, Pispa and Ara.
1Ch 7:38 Filii Jether: Jephone, et Phaspha, et Ara.
======= 1 Chronicles 7:39 ============
1Ch 7:39 The sons of Ulla were Arah, Hanniel and Rizia.
1Ch 7:39 Filii autem Olla: Aree, et Haniel, et Resia.
======= 1 Chronicles 7:40 ============
1Ch 7:40 All these were the sons of Asher, heads of the fathers' houses, choice and mighty men of valor, heads of the princes. And the number of them enrolled by genealogy for service in war was 26,000 men. 
1Ch 7:40 Omnes hi filii Aser, principes cognationum, electi atque fortissimi duces ducum: numerus autem eorum ætatis quæ apta esset ad bellum, viginti sex millia.
======= 1 Chronicles 8:1 ============
1Ch 8:1 And Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third,
1Ch 8:1 Benjamin autem genuit Bale primogenitum suum, Asbel secundum, Ahara tertium,
======= 1 Chronicles 8:2 ============
1Ch 8:2 Nohah the fourth and Rapha the fifth.
1Ch 8:2 Nohaa quartum, et Rapha quintum.
======= 1 Chronicles 8:3 ============
1Ch 8:3 Bela had sons: Addar, Gera, Abihud,
1Ch 8:3 Fueruntque filii Bale: Addar, et Gera, et Abiud,
======= 1 Chronicles 8:4 ============
1Ch 8:4 Abishua, Naaman, Ahoah,
1Ch 8:4 Abisue quoque et Naaman, et Ahoë,
======= 1 Chronicles 8:5 ============
1Ch 8:5 Gera, Shephuphan and Huram.
1Ch 8:5 sed et Gera, et Sephuphan, et Huram.
======= 1 Chronicles 8:6 ============
1Ch 8:6 These are the sons of Ehud: these are the heads of fathers' households of the inhabitants of Geba, and they carried them into exile to Manahath,
1Ch 8:6 Hi sunt filii Ahod, principes cognationum habitantium in Gabaa, qui translati sunt in Manahath.
======= 1 Chronicles 8:7 ============
1Ch 8:7 namely, Naaman, Ahijah and Gera--he carried them into exile; and he became the father of Uzza and Ahihud.
1Ch 8:7 Naaman autem, et Achia, et Gera, ipse transtulit eos, et genuit Osa, et Ahiud.
======= 1 Chronicles 8:8 ============
1Ch 8:8 Shaharaim became the father of children in the country of Moab after he had sent away Hushim and Baara his wives.
1Ch 8:8 Porro Saharaim genuit in regione Moab, postquam dimisit Husim et Bara uxores suas.
======= 1 Chronicles 8:9 ============
1Ch 8:9 By Hodesh his wife he became the father of Jobab, Zibia, Mesha, Malcam,
1Ch 8:9 Genuit autem de Hodes uxore sua Jobab, et Sebia, et Mosa, et Molchom,
======= 1 Chronicles 8:10 ============
1Ch 8:10 Jeuz, Sachia, Mirmah. These were his sons, heads of fathers' households.
1Ch 8:10 Jehus quoque, et Sechia, et Marma: hi sunt filii ejus principes in familiis suis.
======= 1 Chronicles 8:11 ============
1Ch 8:11 By Hushim he became the father of Abitub and Elpaal.
1Ch 8:11 Mehusim vero genuit Abitob et Elphaal.
======= 1 Chronicles 8:12 ============
1Ch 8:12 The sons of Elpaal were Eber, Misham, and Shemed, who built Ono and Lod, with its towns;
1Ch 8:12 Porro filii Elphaal: Heber, et Misaam, et Samad: hic ædificavit Ono, et Lod, et filias ejus.
======= 1 Chronicles 8:13 ============
1Ch 8:13 and Beriah and Shema, who were heads of fathers' households of the inhabitants of Aijalon, who put to flight the inhabitants of Gath;
1Ch 8:13 Baria autem et Sama principes cognationum habitantium in Ajalon: hi fugaverunt habitatores Geth.
======= 1 Chronicles 8:14 ============
1Ch 8:14 and Ahio, Shashak and Jeremoth.
1Ch 8:14 Et Ahio, et Sesac, et Jerimoth,
======= 1 Chronicles 8:15 ============
1Ch 8:15 Zebadiah, Arad, Eder,
1Ch 8:15 et Zabadia, et Arod, et Heder,
======= 1 Chronicles 8:16 ============
1Ch 8:16 Michael, Ishpah and Joha were the sons of Beriah.
1Ch 8:16 Michaël quoque, et Jespha, et Joha filii Baria.
======= 1 Chronicles 8:17 ============
1Ch 8:17 Zebadiah, Meshullam, Hizki, Heber,
1Ch 8:17 Et Zabadia, et Mosollam, et Hezeci, et Heber,
======= 1 Chronicles 8:18 ============
1Ch 8:18 Ishmerai, Izliah and Jobab were the sons of Elpaal.
1Ch 8:18 et Jesamari, et Jezlia, et Jobab filii Elphaal,
======= 1 Chronicles 8:19 ============
1Ch 8:19 Jakim, Zichri, Zabdi,
1Ch 8:19 et Jacim, et Zechri, et Zabdi,
======= 1 Chronicles 8:20 ============
1Ch 8:20 Elienai, Zillethai, Eliel,
1Ch 8:20 et Elioënai, et Selethai, et Eliel,
======= 1 Chronicles 8:21 ============
1Ch 8:21 Adaiah, Beraiah and Shimrath were the sons of Shimei.
1Ch 8:21 et Adaia, et Baraia, et Samarath, filii Semei.
======= 1 Chronicles 8:22 ============
1Ch 8:22 Ishpan, Eber, Eliel,
1Ch 8:22 Et Jespham, et Heber, et Eliel,
======= 1 Chronicles 8:23 ============
1Ch 8:23 Abdon, Zichri, Hanan,
1Ch 8:23 et Abdon, et Zechri, et Hanan,
======= 1 Chronicles 8:24 ============
1Ch 8:24 Hananiah, Elam, Anthothijah,
1Ch 8:24 et Hanania, et Ælam, et Anathothia,
======= 1 Chronicles 8:25 ============
1Ch 8:25 Iphdeiah and Penuel were the sons of Shashak.
1Ch 8:25 et Jephdaia, et Phanuel, filii Sesac.
======= 1 Chronicles 8:26 ============
1Ch 8:26 Shamsherai, Shehariah, Athaliah,
1Ch 8:26 Et Samsari, et Sohoria, et Otholia,
======= 1 Chronicles 8:27 ============
1Ch 8:27 Jaareshiah, Elijah and Zichri were the sons of Jeroham.
1Ch 8:27 et Jersia, et Elia, et Zechri, filii Jeroham.
======= 1 Chronicles 8:28 ============
1Ch 8:28 These were heads of the fathers' households according to their generations, chief men who lived in Jerusalem.
1Ch 8:28 Hi patriarchæ, et cognationum principes, qui habitaverunt in Jerusalem.
======= 1 Chronicles 8:29 ============
1Ch 8:29 Now in Gibeon, Jeiel, the father of Gibeon lived, and his wife's name was Maacah;
1Ch 8:29 In Gabaon autem habitaverunt Abigabaon, et nomen uxoris ejus Maacha:
======= 1 Chronicles 8:30 ============
1Ch 8:30 and his firstborn son was Abdon, then Zur, Kish, Baal, Nadab,
1Ch 8:30 filiusque ejus primogenitus Abdon, et Sur, et Cis, et Baal, et Nadab,
======= 1 Chronicles 8:31 ============
1Ch 8:31 Gedor, Ahio and Zecher.
1Ch 8:31 Gedor quoque, et Ahio, et Zacher, et Macelloth:
======= 1 Chronicles 8:32 ============
1Ch 8:32 Mikloth became the father of Shimeah. And they also lived with their relatives in Jerusalem opposite their other relatives. 
1Ch 8:32 et Macelloth genuit Samaa: habitaveruntque ex adverso fratrum suorum in Jerusalem cum fratribus suis.~
======= 1 Chronicles 8:33 ============
1Ch 8:33 Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal.
1Ch 8:33 Ner autem genuit Cis, et Cis genuit Saul. Porro Saul genuit Jonathan, et Melchisua, et Abinadab, et Esbaal.
======= 1 Chronicles 8:34 ============
1Ch 8:34 The son of Jonathan was Merib-baal, and Merib-baal became the father of Micah.
1Ch 8:34 Filius autem Jonathan, Meribbaal: et Meribbaal genuit Micha.
======= 1 Chronicles 8:35 ============
1Ch 8:35 The sons of Micah were Pithon, Melech, Tarea and Ahaz.
1Ch 8:35 Filii Micha, Phithon, et Melech, et Tharaa, et Ahaz.
======= 1 Chronicles 8:36 ============
1Ch 8:36 Ahaz became the father of Jehoaddah, and Jehoaddah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza.
1Ch 8:36 Et Ahaz genuit Joada, et Joada genuit Alamath, et Azmoth, et Zamri: porro Zamri genuit Mosa,
======= 1 Chronicles 8:37 ============
1Ch 8:37 Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son.
1Ch 8:37 et Mosa genuit Banaa, cujus filius fuit Rapha, de quo ortus est Elasa, qui genuit Asel.
======= 1 Chronicles 8:38 ============
1Ch 8:38 Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.
1Ch 8:38 Porro Asel sex filii fuerunt his nominibus: Ezricam, Bocru, Ismahel, Saria, Obdia, et Hanan: omnes hi filii Asel.
======= 1 Chronicles 8:39 ============
1Ch 8:39 The sons of Eshek his brother were Ulam his firstborn, Jeush the second and Eliphelet the third.
1Ch 8:39 Filii autem Esec fratris ejus, Ulam primogenitus, et Jehus secundus, et Eliphalet tertius.
======= 1 Chronicles 8:40 ============
1Ch 8:40 The sons of Ulam were mighty men of valor, archers, and had many sons and grandsons, 150 of them. All these were of the sons of Benjamin. 
1Ch 8:40 Fueruntque filii Ulam viri robustissimi, et magno robore tendentes arcum: et multos habentes filios ac nepotes, usque ad centum quinquaginta. Omnes hi filii Benjamin.
======= 1 Chronicles 9:1 ============
1Ch 9:1 So all Israel was enrolled by genealogies; and behold, they are written in the Book of the Kings of Israel. And Judah was carried away into exile to Babylon for their unfaithfulness.
1Ch 9:1 Universus ergo Israël dinumeratus est, et summa eorum scripta est in libro regum Israël et Juda: translatique sunt in Babylonem propter delictum suum.
======= 1 Chronicles 9:2 ============
1Ch 9:2 Now the first who lived in their possessions in their cities were Israel, the priests, the Levites and the temple servants.
1Ch 9:2 Qui autem habitaverunt primi in possessionibus et in urbibus suis: Israël, et sacerdotes, et Levitæ, et Nathinæi.
======= 1 Chronicles 9:3 ============
1Ch 9:3 Some of the sons of Judah, of the sons of Benjamin and of the sons of Ephraim and Manasseh lived in Jerusalem:
1Ch 9:3 Commorati sunt in Jerusalem de filiis Juda, et de filiis Benjamin, de filiis quoque Ephraim, et Manasse.
======= 1 Chronicles 9:4 ============
1Ch 9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, from the sons of Perez the son of Judah.
1Ch 9:4 Othei filius Ammiud, filii Amri, filii Omrai, filii Bonni, de filiis Phares filii Juda.
======= 1 Chronicles 9:5 ============
1Ch 9:5 From the Shilonites were Asaiah the firstborn and his sons.
1Ch 9:5 Et de Siloni: Asaia primogenitus, et filii ejus.
======= 1 Chronicles 9:6 ============
1Ch 9:6 From the sons of Zerah were Jeuel and their relatives, 690 of them.
1Ch 9:6 De filiis autem Zara, Jehuel, et fratres eorum, sexcenti nonaginta.
======= 1 Chronicles 9:7 ============
1Ch 9:7 From the sons of Benjamin were Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,
1Ch 9:7 Porro de filiis Benjamin: Salo filius Mosollam, filii Oduia, filii Asana,
======= 1 Chronicles 9:8 ============
1Ch 9:8 and Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;
1Ch 9:8 et Jobania filius Jeroham, et Ela filius Ozi, filii Mochori, et Mosollam filius Saphatiæ, filii Rahuel, filii Jebaniæ,
======= 1 Chronicles 9:9 ============
1Ch 9:9 and their relatives according to their generations, 956. All these were heads of fathers' households according to their fathers' houses.
1Ch 9:9 et fratres eorum per familias suas, nongenti quinquaginta sex. Omnes hi principes cognationum per domos patrum suorum.~
======= 1 Chronicles 9:10 ============
1Ch 9:10 From the priests were Jedaiah, Jehoiarib, Jachin,
1Ch 9:10 De sacerdotibus autem: Jedaia, Jojarib, et Jachin:
======= 1 Chronicles 9:11 ============
1Ch 9:11 and Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief officer of the house of God;
1Ch 9:11 Azarias quoque filius Helciæ, filii Mosollam, filii Sadoc, filii Maraioth, filii Achitob, pontifex domus Dei.
======= 1 Chronicles 9:12 ============
1Ch 9:12 and Adaiah the son of Jeroham, the son of Pashhur, the son of Malchijah, and Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
1Ch 9:12 Porro Adaias filius Jeroham, filii Phassur, filii Melchiæ, et Maasai filius Adiel filii Jezra, filii Mosollam, filii Mosollamith, filii Emmer.
======= 1 Chronicles 9:13 ============
1Ch 9:13 and their relatives, heads of their fathers' households, 1,760 very able men for the work of the service of the house of God.
1Ch 9:13 Fratres quoque eorum principes per familias suas, mille septingenti sexaginta, fortissimi robore ad faciendum opus ministerii in domo Dei.~
======= 1 Chronicles 9:14 ============
1Ch 9:14 Of the Levites were Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
1Ch 9:14 De Levitis autem: Semeia filius Hassub filii Ezricam, filii Hasebia de filiis Merari.
======= 1 Chronicles 9:15 ============
1Ch 9:15 and Bakbakkar, Heresh and Galal and Mattaniah the son of Mica, the son of Zichri, the son of Asaph,
1Ch 9:15 Bacbacar quoque carpentarius, et Galal, et Mathania filius Micha, filii Zechri, filii Asaph:
======= 1 Chronicles 9:16 ============
1Ch 9:16 and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
1Ch 9:16 et Obdia filius Semeiæ, filii Galal, filii Idithun: et Barachia filius Asa, filii Elcana, qui habitavit in atriis Netophati.
======= 1 Chronicles 9:17 ============
1Ch 9:17 Now the gatekeepers were Shallum and Akkub and Talmon and Ahiman and their relatives (Shallum the chief
1Ch 9:17 Janitores autem: Sellum, et Accub, et Telmon, et Ahimam: et frater eorum Sellum princeps,
======= 1 Chronicles 9:18 ============
1Ch 9:18 being stationed until now at the king's gate to the east). These were the gatekeepers for the camp of the sons of Levi.
1Ch 9:18 usque ad illud tempus, in porta regis ad orientem, observabant per vices suas de filiis Levi.
======= 1 Chronicles 9:19 ============
1Ch 9:19 Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his relatives of his father's house, the Korahites, were over the work of the service, keepers of the thresholds of the tent; and their fathers had been over the camp of the Lord, keepers of the entrance.
1Ch 9:19 Sellum vero filius Core filii Abiasaph, filii Core, cum fratribus suis, et domo patris sui, hi sunt Coritæ super opera ministerii, custodes vestibulorum tabernaculi: et familiæ eorum per vices castrorum Domini custodientes introitum.
======= 1 Chronicles 9:20 ============
1Ch 9:20 Phinehas the son of Eleazar was ruler over them previously, and the Lord was with him.
1Ch 9:20 Phinees autem filius Eleazari erat dux eorum coram Domino.
======= 1 Chronicles 9:21 ============
1Ch 9:21 Zechariah the son of Meshelemiah was gatekeeper of the entrance of the tent of meeting.
1Ch 9:21 Porro Zacharias filius Mosollamia, janitor portæ tabernaculi testimonii.
======= 1 Chronicles 9:22 ============
1Ch 9:22 All these who were chosen to be gatekeepers at the thresholds were 212. These were enrolled by genealogy in their villages, whom David and Samuel the seer appointed in their office of trust.
1Ch 9:22 Omnes hi electi in ostiarios per portas, ducenti duodecim: et descripti in villis propriis, quos constituerunt David, et Samuel videns, in fide sua,
======= 1 Chronicles 9:23 ============
1Ch 9:23 So they and their sons had charge of the gates of the house of the Lord, even the house of the tent, as guards.
1Ch 9:23 tam ipsos quam filios eorum, in ostiis domus Domini et in tabernaculo vicibus suis.
======= 1 Chronicles 9:24 ============
1Ch 9:24 The gatekeepers were on the four sides, to the east, west, north and south.
1Ch 9:24 Per quatuor ventos erant ostiarii: id est, ad orientem, et ad occidentem, et ad aquilonem, et ad austrum.
======= 1 Chronicles 9:25 ============
1Ch 9:25 Their relatives in their villages were to come in every seven days from time to time to be with them;
1Ch 9:25 Fratres autem eorum in viculis morabantur, et veniebant in sabbatis suis de tempore usque ad tempus.
======= 1 Chronicles 9:26 ============
1Ch 9:26 for the four chief gatekeepers who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.
1Ch 9:26 His quatuor Levitis creditus erat omnis numerus janitorum, et erant super exedras et thesauros domus Domini.
======= 1 Chronicles 9:27 ============
1Ch 9:27 They spent the night around the house of God, because the watch was committed to them; and they were in charge of opening it morning by morning.
1Ch 9:27 Per gyrum quoque templi Domini morabantur in custodiis suis: ut cum tempus fuisset, ipsi mane aperirent fores.~
======= 1 Chronicles 9:28 ============
1Ch 9:28 Now some of them had charge of the utensils of service, for they counted them when they brought them in and when they took them out.
1Ch 9:28 De horum genere erant et super vasa ministerii: ad numerum enim et inferebantur vasa, et efferebantur.
======= 1 Chronicles 9:29 ============
1Ch 9:29 Some of them also were appointed over the furniture and over all the utensils of the sanctuary and over the fine flour and the wine and the oil and the frankincense and the spices.
1Ch 9:29 De ipsis et qui credita habebant utensilia sanctuarii, præerant similæ, et vino, et oleo, et thuri, et aromatibus.
======= 1 Chronicles 9:30 ============
1Ch 9:30 Some of the sons of the priests prepared the mixing of the spices.
1Ch 9:30 Filii autem sacerdotum unguenta ex aromatibus conficiebant.
======= 1 Chronicles 9:31 ============
1Ch 9:31 Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the responsibility over the things which were baked in pans.
1Ch 9:31 Et Mathathias Levites primogenitus Sellum Coritæ, præfectus erat eorum quæ in sartagine frigebantur.
======= 1 Chronicles 9:32 ============
1Ch 9:32 Some of their relatives of the sons of the Kohathites were over the showbread to prepare it every sabbath.
1Ch 9:32 Porro de filiis Caath fratribus eorum, super panes erant propositionis, ut semper novos per singula sabbata præpararent.
======= 1 Chronicles 9:33 ============
1Ch 9:33 Now these are the singers, heads of fathers' households of the Levites, who lived in the chambers of the temple free from other service; for they were engaged in their work day and night.
1Ch 9:33 Hi sunt principes cantorum per familias Levitarum, qui in exedris morabantur, ut die ac nocte jugiter suo ministerio deservirent.
======= 1 Chronicles 9:34 ============
1Ch 9:34 These were heads of fathers' households of the Levites according to their generations, chief men, who lived in Jerusalem. 
1Ch 9:34 Capita Levitarum, per familias suas principes, manserunt in Jerusalem.
======= 1 Chronicles 9:35 ============
1Ch 9:35 In Gibeon Jeiel the father of Gibeon lived, and his wife's name was Maacah,
1Ch 9:35 In Gabaon autem commorati sunt pater Gabaon Jehiel, et nomen uxoris ejus Maacha.
======= 1 Chronicles 9:36 ============
1Ch 9:36 and his firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,
1Ch 9:36 Filius primogenitus ejus Abdon, et Sur, et Cis, et Baal, et Ner, et Nadab,
======= 1 Chronicles 9:37 ============
1Ch 9:37 Gedor, Ahio, Zechariah and Mikloth.
1Ch 9:37 Gedor quoque, et Ahio, et Zacharias, et Macelloth.
======= 1 Chronicles 9:38 ============
1Ch 9:38 Mikloth became the father of Shimeam. And they also lived with their relatives in Jerusalem opposite their other relatives.
1Ch 9:38 Porro Macelloth genuit Samaan: isti habitaverunt e regione fratrum suorum in Jerusalem cum fratribus suis.~
======= 1 Chronicles 9:39 ============
1Ch 9:39 Ner became the father of Kish, and Kish became the father of Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal.
1Ch 9:39 Ner autem genuit Cis, et Cis genuit Saul, et Saul genuit Jonathan, et Melchisua, et Abinadab, et Esbaal.
======= 1 Chronicles 9:40 ============
1Ch 9:40 The son of Jonathan was Merib-baal; and Merib-baal became the father of Micah.
1Ch 9:40 Filius autem Jonathan, Meribbaal: et Meribbaal genuit Micha.
======= 1 Chronicles 9:41 ============
1Ch 9:41 The sons of Micah were Pithon, Melech, Tahrea and Ahaz.
1Ch 9:41 Porro filii Micha, Phithon, et Melech, et Tharaa, et Ahaz.
======= 1 Chronicles 9:42 ============
1Ch 9:42 Ahaz became the father of Jarah, and Jarah became the father of Alemeth, Azmaveth and Zimri; and Zimri became the father of Moza,
1Ch 9:42 Ahaz autem genuit Jara, et Jara genuit Alamath, et Azmoth, et Zamri. Zamri autem genuit Mosa.
======= 1 Chronicles 9:43 ============
1Ch 9:43 and Moza became the father of Binea and Rephaiah his son, Eleasah his son, Azel his son.
1Ch 9:43 Mosa vero genuit Banaa, cujus filius Raphaia, genuit Elasa, de quo ortus est Asel.
======= 1 Chronicles 9:44 ============
1Ch 9:44 Azel had six sons whose names are these: Azrikam, Bocheru and Ishmael and Sheariah and Obadiah and Hanan. These were the sons of Azel. 
1Ch 9:44 Porro Asel sex filios habuit, his nominibus: Ezricam, Bocru, Ismahel, Saria, Obdia, Hanan: hi sunt filii Asel.
======= 1 Chronicles 10:1 ============
1Ch 10:1 Now the Philistines fought against Israel; and the men of Israel fled before the Philistines and fell slain on Mount Gilboa.
1Ch 10:1 Philisthiim autem pugnabant contra Israël, fugeruntque viri Israël Palæsthinos, et ceciderunt vulnerati in monte Gelboë.
======= 1 Chronicles 10:2 ============
1Ch 10:2 The Philistines closely pursued Saul and his sons, and the Philistines struck down Jonathan, Abinadab and Malchi-shua, the sons of Saul.
1Ch 10:2 Cumque appropinquassent Philisthæi, persequentes Saul et filios ejus, percusserunt Jonathan, et Abinadab, et Melchisua filios Saul.
======= 1 Chronicles 10:3 ============
1Ch 10:3 The battle became heavy against Saul, and the archers overtook him; and he was wounded by the archers.
1Ch 10:3 Et aggravatum est prælium contra Saul, inveneruntque eum sagittarii, et vulneraverunt jaculis.
======= 1 Chronicles 10:4 ============
1Ch 10:4 Then Saul said to his armor bearer, "Draw your sword and thrust me through with it, otherwise these uncircumcised will come and abuse me." But his armor bearer would not, for he was greatly afraid. Therefore Saul took his sword and fell on it.
1Ch 10:4 Et dixit Saul ad armigerum suum: Evagina gladium tuum, et interfice me, ne forte veniant incircumcisi isti, et illudant mihi. Noluit autem armiger ejus hoc facere, timore perterritus: arripuit ergo Saul ensem, et irruit in eum.
======= 1 Chronicles 10:5 ============
1Ch 10:5 When his armor bearer saw that Saul was dead, he likewise fell on his sword and died.
1Ch 10:5 Quod cum vidisset armiger ejus, videlicet mortuum esse Saul, irruit etiam ipse in gladium suum, et mortuus est.
======= 1 Chronicles 10:6 ============
1Ch 10:6 Thus Saul died with his three sons, and all those of his house died together.
1Ch 10:6 Interiit ergo Saul: et tres filii ejus, et omnis domus illius pariter concidit.
======= 1 Chronicles 10:7 ============
1Ch 10:7 When all the men of Israel who were in the valley saw that they had fled, and that Saul and his sons were dead, they forsook their cities and fled; and the Philistines came and lived in them.
1Ch 10:7 Quod cum vidissent viri Israël qui habitabant in campestribus, fugerunt: et Saul ac filiis ejus mortuis, dereliquerunt urbes suas, et huc illucque dispersi sunt: veneruntque Philisthiim, et habitaverunt in eis.
======= 1 Chronicles 10:8 ============
1Ch 10:8 It came about the next day, when the Philistines came to strip the slain, that they found Saul and his sons fallen on Mount Gilboa.
1Ch 10:8 Die igitur altero detrahentes Philisthiim spolia cæsorum, invenerunt Saul et filios ejus jacentes in monte Gelboë.
======= 1 Chronicles 10:9 ============
1Ch 10:9 So they stripped him and took his head and his armor and sent messengers around the land of the Philistines to carry the good news to their idols and to the people.
1Ch 10:9 Cumque spoliassent eum, et amputassent caput, armisque nudassent, miserunt in terram suam, ut circumferretur, et ostenderetur idolorum templis, et populis:
======= 1 Chronicles 10:10 ============
1Ch 10:10 They put his armor in the house of their gods and fastened his head in the house of Dagon. 
1Ch 10:10 arma autem ejus consecraverunt in fano dei sui, et caput affixerunt in templo Dagon.
======= 1 Chronicles 10:11 ============
1Ch 10:11 When all Jabesh-gilead heard all that the Philistines had done to Saul,
1Ch 10:11 Hoc cum audissent viri Jabes Galaad, omnia scilicet quæ Philisthiim fecerant super Saul,
======= 1 Chronicles 10:12 ============
1Ch 10:12 all the valiant men arose and took away the body of Saul and the bodies of his sons and brought them to Jabesh, and they buried their bones under the oak in Jabesh, and fasted seven days.
1Ch 10:12 consurrexerunt singuli virorum fortium, et tulerunt cadavera Saul et filiorum ejus: attuleruntque ea in Jabes, et sepelierunt ossa eorum subter quercum, quæ erat in Jabes, et jejunaverunt septem diebus.
======= 1 Chronicles 10:13 ============
1Ch 10:13 So Saul died for his trespass which he committed against the Lord, because of the word of the Lord which he did not keep; and also because he asked counsel of a medium, making inquiry of it,
1Ch 10:13 Mortuus est ergo Saul propter iniquitates suas, eo quod prævaricatus sit mandatum Domini quod præceperat, et non custodierit illud: sed insuper etiam pythonissam consuluerit,
======= 1 Chronicles 10:14 ============
1Ch 10:14 and did not inquire of the Lord. Therefore He killed him and turned the kingdom to David the son of Jesse. 
1Ch 10:14 nec speraverit in Domino: propter quod interfecit eum, et transtulit regnum ejus ad David filium Isai.
======= 1 Chronicles 11:1 ============
1Ch 11:1 Then all Israel gathered to David at Hebron and said, "Behold, we are your bone and your flesh.
1Ch 11:1 Congregatus est igitur omnis Israël ad David in Hebron, dicens: Os tuum sumus, et caro tua.
======= 1 Chronicles 11:2 ============
1Ch 11:2 In times past, even when Saul was king, you were the one who led out and brought in Israel; and the Lord your God said to you, 'You shall shepherd My people Israel, and you shall be prince over My people Israel.'"
1Ch 11:2 Heri quoque et nudiustertius cum adhuc regnaret Saul, tu eras qui educebas et introducebas Israël: tibi enim dixit Dominus Deus tuus: Tu pasces populum meum Israël, et tu eris princeps super eum.
======= 1 Chronicles 11:3 ============
1Ch 11:3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them in Hebron before the Lord; and they anointed David king over Israel, according to the word of the Lord through Samuel. 
1Ch 11:3 Venerunt ergo omnes majores natu Israël ad regem in Hebron, et iniit David cum eis fœdus coram Domino: unxeruntque eum regem super Israël, juxta sermonem Domini quem locutus est in manu Samuel.~
======= 1 Chronicles 11:4 ============
1Ch 11:4 Then David and all Israel went to Jerusalem (that is, Jebus); and the Jebusites, the inhabitants of the land, were there.
1Ch 11:4 Abiit quoque David et omnis Israël in Jerusalem: hæc est Jebus, ubi erant Jebusæi habitatores terræ.
======= 1 Chronicles 11:5 ============
1Ch 11:5 The inhabitants of Jebus said to David, "You shall not enter here." Nevertheless David captured the stronghold of Zion (that is, the city of David).
1Ch 11:5 Dixeruntque qui habitabant in Jebus ad David: Non ingredieris huc. Porro David cepit arcem Sion, quæ est civitas David,
======= 1 Chronicles 11:6 ============
1Ch 11:6 Now David had said, "Whoever strikes down a Jebusite first shall be chief and commander." Joab the son of Zeruiah went up first, so he became chief.
1Ch 11:6 dixitque: Omnis qui percusserit Jebusæum in primis, erit princeps et dux. Ascendit igitur primus Joab filius Sarviæ, et factus est princeps.
======= 1 Chronicles 11:7 ============
1Ch 11:7 Then David dwelt in the stronghold; therefore it was called the city of David.
1Ch 11:7 Habitavit autem David in arce, et idcirco appellata est civitas David.
======= 1 Chronicles 11:8 ============
1Ch 11:8 He built the city all around, from the Millo even to the surrounding area; and Joab repaired the rest of the city.
1Ch 11:8 Ædificavitque urbem in circuitu a Mello usque ad gyrum; Joab autem reliqua urbis exstruxit.
======= 1 Chronicles 11:9 ============
1Ch 11:9 David became greater and greater, for the Lord of hosts was with him. 
1Ch 11:9 Proficiebatque David vadens et crescens, et Dominus exercituum erat cum eo.~
======= 1 Chronicles 11:10 ============
1Ch 11:10 Now these are the heads of the mighty men whom David had, who gave him strong support in his kingdom, together with all Israel, to make him king, according to the word of the Lord concerning Israel.
1Ch 11:10 Hi principes virorum fortium David, qui adjuverunt eum ut rex fieret super omnem Israël, juxta verbum Domini quod locutus est ad Israël.
======= 1 Chronicles 11:11 ============
1Ch 11:11 These constitute the list of the mighty men whom David had: Jashobeam, the son of a Hachmonite, the chief of the thirty; he lifted up his spear against three hundred whom he killed at one time.
1Ch 11:11 Et iste numerus robustorum David: Jesbaam filius Hachamoni princeps inter triginta: iste levavit hastam suam super trecentos vulneratos una vice.
======= 1 Chronicles 11:12 ============
1Ch 11:12 After him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighty men.
1Ch 11:12 Et post eum Eleazar filius patrui ejus Ahohites, qui erat inter tres potentes.
======= 1 Chronicles 11:13 ============
1Ch 11:13 He was with David at Pasdammim when the Philistines were gathered together there to battle, and there was a plot of ground full of barley; and the people fled before the Philistines.
1Ch 11:13 Iste fuit cum David in Phesdomim, quando Philisthiim congregati sunt ad locum illum in prælium: et erat ager regionis illius plenus hordeo, fugeratque populus a facie Philisthinorum.
======= 1 Chronicles 11:14 ============
1Ch 11:14 They took their stand in the midst of the plot and defended it, and struck down the Philistines; and the Lord saved them by a great victory.
1Ch 11:14 Hi steterunt in medio agri, et defenderunt eum: cumque percussissent Philisthæos, dedit Dominus salutem magnam populo suo.
======= 1 Chronicles 11:15 ============
1Ch 11:15 Now three of the thirty chief men went down to the rock to David, into the cave of Adullam, while the army of the Philistines was camping in the valley of Rephaim.
1Ch 11:15 Descenderunt autem tres de triginta principibus ad petram, in qua erat David, ad speluncam Odollam, quando Philisthiim fuerant castrametati in valle Raphaim.
======= 1 Chronicles 11:16 ============
1Ch 11:16 David was then in the stronghold, while the garrison of the Philistines was then in Bethlehem.
1Ch 11:16 Porro David erat in præsidio, et statio Philisthinorum in Bethlehem.
======= 1 Chronicles 11:17 ============
1Ch 11:17 David had a craving and said, "Oh that someone would give me water to drink from the well of Bethlehem, which is by the gate!"
1Ch 11:17 Desideravit igitur David, et dixit: O si quis daret mihi aquam de cisterna Bethlehem, quæ est in porta!
======= 1 Chronicles 11:18 ============
1Ch 11:18 So the three broke through the camp of the Philistines and drew water from the well of Bethlehem which was by the gate, and took it and brought it to David; nevertheless David would not drink it, but poured it out to the Lord;
1Ch 11:18 Tres ergo isti per media castra Philisthinorum perrexerunt, et hauserunt aquam de cisterna Bethlehem quæ erat in porta, et attulerunt ad David ut biberet. Qui noluit, sed magis libavit illam Domino,
======= 1 Chronicles 11:19 ============
1Ch 11:19 and he said, "Be it far from me before my God that I should do this. Shall I drink the blood of these men who went at the risk of their lives? For at the risk of their lives they brought it." Therefore he would not drink it. These things the three mighty men did.
1Ch 11:19 dicens: Absit ut in conspectu Dei mei hoc faciam, et sanguinem istorum virorum bibam: quia in periculo animarum suarum attulerunt mihi aquam. Et ob hanc causam noluit bibere: hæc fecerunt tres robustissimi.
======= 1 Chronicles 11:20 ============
1Ch 11:20 As for Abshai the brother of Joab, he was chief of the thirty, and he swung his spear against three hundred and killed them; and he had a name as well as the thirty.
1Ch 11:20 Abisai quoque frater Joab ipse erat princeps trium, et ipse levavit hastam suam contra trecentos vulneratos, et ipse erat inter tres nominatissimus,
======= 1 Chronicles 11:21 ============
1Ch 11:21 Of the three in the second rank he was the most honored and became their commander; however, he did not attain to the first three.
1Ch 11:21 et inter tres secundos inclytus, et princeps eorum: verumtamen usque ad tres primos non pervenerat.
======= 1 Chronicles 11:22 ============
1Ch 11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, mighty in deeds, struck down the two sons of Ariel of Moab. He also went down and killed a lion inside a pit on a snowy day.
1Ch 11:22 Banaias filius Jojadæ viri robustissimi, qui multa opera perpetrarat, de Cabseel: ipse percussit duos ariel Moab, et ipse descendit et interfecit leonem in media cisterna tempore nivis.
======= 1 Chronicles 11:23 ============
1Ch 11:23 He killed an Egyptian, a man of great stature five cubits tall. Now in the Egyptian's hand was a spear like a weaver's beam, but he went down to him with a club and snatched the spear from the Egyptian's hand and killed him with his own spear.
1Ch 11:23 Et ipse percussit virum ægyptium, cujus statura erat quinque cubitorum, et habebat lanceam ut liciatorium texentium: descendit igitur ad eum cum virga, et rapuit hastam quam tenebat manu, et interfecit eum hasta sua.
======= 1 Chronicles 11:24 ============
1Ch 11:24 These things Benaiah the son of Jehoiada did, and had a name as well as the three mighty men.
1Ch 11:24 Hæc fecit Banaias filius Jojadæ, qui erat inter tres robustos nominatissimus,
======= 1 Chronicles 11:25 ============
1Ch 11:25 Behold, he was honored among the thirty, but he did not attain to the three; and David appointed him over his guard.
1Ch 11:25 inter triginta primus, verumtamen ad tres usque non pervenerat: posuit autem eum David ad auriculam suam.~
======= 1 Chronicles 11:26 ============
1Ch 11:26 Now the mighty men of the armies were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
1Ch 11:26 Porro fortissimi viri in exercitu, Asahel frater Joab, et Elchanan filius patrui ejus de Bethlehem,
======= 1 Chronicles 11:27 ============
1Ch 11:27 Shammoth the Harorite, Helez the Pelonite,
1Ch 11:27 Sammoth Arorites, Helles Pharonites,
======= 1 Chronicles 11:28 ============
1Ch 11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite,
1Ch 11:28 Ira filius Acces Thecuites, Abiezer Anathothites,
======= 1 Chronicles 11:29 ============
1Ch 11:29 Sibbecai the Hushathite, Ilai the Ahohite,
1Ch 11:29 Sobbochai Husathites, Ilai Ahohites,
======= 1 Chronicles 11:30 ============
1Ch 11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,
1Ch 11:30 Maharai Netophathites, Heled filius Baana Netophathites,
======= 1 Chronicles 11:31 ============
1Ch 11:31 Ithai the son of Ribai of Gibeah of the sons of Benjamin, Benaiah the Pirathonite,
1Ch 11:31 Ethai filius Ribai de Gabaath filiorum Benjamin, Banaia Pharatonites,
======= 1 Chronicles 11:32 ============
1Ch 11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,
1Ch 11:32 Hurai de torrente Gaas, Abiel Arbathites, Azmoth Bauramites, Eliaba Salabonites.
======= 1 Chronicles 11:33 ============
1Ch 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,
1Ch 11:33 Filii Assem Gezonites, Jonathan filius Sage Ararites,
======= 1 Chronicles 11:34 ============
1Ch 11:34 the sons of Hashem the Gizonite, Jonathan the son of Shagee the Hararite,
1Ch 11:34 Ahiam filius Sachar Ararites,
======= 1 Chronicles 11:35 ============
1Ch 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
1Ch 11:35 Eliphal filius Ur,
======= 1 Chronicles 11:36 ============
1Ch 11:36 Hepher the Mecherathite, Ahijah the Pelonite,
1Ch 11:36 Hepher Mecherathites, Ahia Phelonites,
======= 1 Chronicles 11:37 ============
1Ch 11:37 Hezro the Carmelite, Naarai the son of Ezbai,
1Ch 11:37 Hesro Carmelites, Naarai filius Asbai,
======= 1 Chronicles 11:38 ============
1Ch 11:38 Joel the brother of Nathan, Mibhar the son of Hagri,
1Ch 11:38 Joël frater Nathan, Mibahar filius Agarai,
======= 1 Chronicles 11:39 ============
1Ch 11:39 Zelek the Ammonite, Naharai the Berothite, the armor bearer of Joab the son of Zeruiah,
1Ch 11:39 Selec Ammonites, Naharai Berothites armiger Joab filii Sarviæ,
======= 1 Chronicles 11:40 ============
1Ch 11:40 Ira the Ithrite, Gareb the Ithrite,
1Ch 11:40 Ira Jethræus, Gareb Jethræus,
======= 1 Chronicles 11:41 ============
1Ch 11:41 Uriah the Hittite, Zabad the son of Ahlai,
1Ch 11:41 Urias Hethæus, Zabad filius Oholi,
======= 1 Chronicles 11:42 ============
1Ch 11:42 Adina the son of Shiza the Reubenite, a chief of the Reubenites, and thirty with him,
1Ch 11:42 Adina filius Siza Rubenites princeps Rubenitarum, et cum eo triginta:
======= 1 Chronicles 11:43 ============
1Ch 11:43 Hanan the son of Maacah and Joshaphat the Mithnite,
1Ch 11:43 Hanan filius Maacha, et Josaphat Mathanites,
======= 1 Chronicles 11:44 ============
1Ch 11:44 Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite,
1Ch 11:44 Ozia Astarothites, Samma, et Jehiel filii Hotham Arorites,
======= 1 Chronicles 11:45 ============
1Ch 11:45 Jediael the son of Shimri and Joha his brother, the Tizite,
1Ch 11:45 Jedihel filius Samri, et Joha frater ejus Thosaites,
======= 1 Chronicles 11:46 ============
1Ch 11:46 Eliel the Mahavite and Jeribai and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
1Ch 11:46 Eliel Mahumites, et Jeribai, et Josaia filii Elnaëm, et Jethma Moabites, 
======= 1 Chronicles 11:47 ============
1Ch 11:47 Eliel and Obed and Jaasiel the Mezobaite. 
1Ch 11:47 Eliel, et Obed, et Jasiel de Masobia.
======= 1 Chronicles 12:1 ============
1Ch 12:1 Now these are the ones who came to David at Ziklag, while he was still restricted because of Saul the son of Kish; and they were among the mighty men who helped him in war.
1Ch 12:1 Hi quoque venerunt ad David in Siceleg, cum adhuc fugeret Saul filium Cis, qui erant fortissimi et egregii pugnatores,
======= 1 Chronicles 12:2 ============
1Ch 12:2 They were equipped with bows, using both the right hand and the left to sling stones and to shoot arrows from the bow; they were Saul's kinsmen from Benjamin.
1Ch 12:2 tendentes arcum, et utraque manu fundis saxa jacientes, et dirigentes sagittas, de fratribus Saul ex Benjamin.
======= 1 Chronicles 12:3 ============
1Ch 12:3 The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel and Pelet, the sons of Azmaveth, and Beracah and Jehu the Anathothite,
1Ch 12:3 Princeps Ahiecer, et Joas filii Samaa Gabaathites, et Jaziel, et Phallet filii Azmoth, et Baracha, et Jehu Anathotites.
======= 1 Chronicles 12:4 ============
1Ch 12:4 and Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty. Then Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,
1Ch 12:4 Samaias quoque Gabaonites fortissimus inter triginta et super triginta. Jeremias, et Jeheziel, et Johanan, et Jezabad Gaderothites.
======= 1 Chronicles 12:5 ============
1Ch 12:5 Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite,
1Ch 12:5 Et Eluzai, et Jerimuth, et Baalia, et Samaria, et Saphatia Haruphites.
======= 1 Chronicles 12:6 ============
1Ch 12:6 Elkanah, Isshiah, Azarel, Joezer, Jashobeam, the Korahites,
1Ch 12:6 Elcana, et Jesia, et Azareel, et Joëzer, et Jesbaam de Carehim:
======= 1 Chronicles 12:7 ============
1Ch 12:7 and Joelah and Zebadiah, the sons of Jeroham of Gedor.
1Ch 12:7 Joëla quoque, et Zabadia filii Jeroham de Gedor.~
======= 1 Chronicles 12:8 ============
1Ch 12:8 From the Gadites there came over to David in the stronghold in the wilderness, mighty men of valor, men trained for war, who could handle shield and spear, and whose faces were like the faces of lions, and they were as swift as the gazelles on the mountains.
1Ch 12:8 Sed et de Gaddi transfugerunt ad David cum lateret in deserto, viri robustissimi, et pugnatores optimi, tenentes clypeum et hastam: facies eorum quasi facies leonis, et veloces quasi capreæ in montibus:
======= 1 Chronicles 12:9 ============
1Ch 12:9 Ezer was the first, Obadiah the second, Eliab the third,
1Ch 12:9 Ezer princeps, Obdias secundus, Eliab tertius,
======= 1 Chronicles 12:10 ============
1Ch 12:10 Mishmannah the fourth, Jeremiah the fifth,
1Ch 12:10 Masmana quartus, Jeremias quintus,
======= 1 Chronicles 12:11 ============
1Ch 12:11 Attai the sixth, Eliel the seventh,
1Ch 12:11 Ethi sextus, Eliel septimus,
======= 1 Chronicles 12:12 ============
1Ch 12:12 Johanan the eighth, Elzabad the ninth,
1Ch 12:12 Johanan octavus, Elzebad nonus,
======= 1 Chronicles 12:13 ============
1Ch 12:13 Jeremiah the tenth, Machbannai the eleventh.
1Ch 12:13 Jeremias decimus, Machbanai undecimus.
======= 1 Chronicles 12:14 ============
1Ch 12:14 These of the sons of Gad were captains of the army; he who was least was equal to a hundred and the greatest to a thousand.
1Ch 12:14 Hi de filiis Gad principes exercitus: novissimus centum militibus præerat, et maximus mille.
======= 1 Chronicles 12:15 ============
1Ch 12:15 These are the ones who crossed the Jordan in the first month when it was overflowing all its banks and they put to flight all those in the valleys, both to the east and to the west.
1Ch 12:15 Isti sunt qui transierunt Jordanem mense primo, quando inundare consuevit super ripas suas: et omnes fugaverunt qui morabantur in vallibus ad orientalem plagam et occidentalem.~
======= 1 Chronicles 12:16 ============
1Ch 12:16 Then some of the sons of Benjamin and Judah came to the stronghold to David.
1Ch 12:16 Venerunt autem et de Benjamin et de Juda ad præsidium in quo morabatur David.
======= 1 Chronicles 12:17 ============
1Ch 12:17 David went out to meet them, and said to them, "If you come peacefully to me to help me, my heart shall be united with you; but if to betray me to my adversaries, since there is no wrong in my hands, may the God of our fathers look on it and decide."
1Ch 12:17 Egressusque est David obviam eis, et ait: Si pacifice venistis ad me ut auxiliemini mihi, cor meum jungatur vobis: si autem insidiamini mihi pro adversariis meis, cum ego iniquitatem in manibus non habeam, videat Deus patrum nostrorum, et judicet.
======= 1 Chronicles 12:18 ============
1Ch 12:18 Then the Spirit came upon Amasai, who was the chief of the thirty, and he said, "We are yours, O David, And with you, O son of Jesse! Peace, peace to you, And peace to him who helps you; Indeed, your God helps you!" Then David received them and made them captains of the band.
1Ch 12:18 Spiritus vero induit Amasai principem inter triginta, et ait: Tui sumus, o David, et tecum, fili Isai. Pax, pax tibi, et pax adjutoribus tuis: te enim adjuvat Deus tuus. Suscepit ergo eos David, et constituit principes turmæ.~
======= 1 Chronicles 12:19 ============
1Ch 12:19 From Manasseh also some defected to David when he was about to go to battle with the Philistines against Saul. But they did not help them, for the lords of the Philistines after consultation sent him away, saying, "At the cost of our heads he may defect to his master Saul."
1Ch 12:19 Porro de Manasse transfugerunt ad David, quando veniebat cum Philisthiim adversus Saul ut pugnaret: et non dimicavit cum eis, quia inito consilio remiserunt eum principes Philisthinorum, dicentes: Periculo capitis nostri revertetur ad dominum suum Saul.
======= 1 Chronicles 12:20 ============
1Ch 12:20 As he went to Ziklag there defected to him from Manasseh: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, captains of thousands who belonged to Manasseh.
1Ch 12:20 Quando igitur reversus est in Siceleg, transfugerunt ad eum de Manasse, Ednas, et Jozabad, et Jedihel, et Michaël, et Ednas, et Jozabad, et Eliu, et Salathi, principes millium in Manasse.
======= 1 Chronicles 12:21 ============
1Ch 12:21 They helped David against the band of raiders, for they were all mighty men of valor, and were captains in the army.
1Ch 12:21 Hi præbuerunt auxilium David adversus latrunculos: omnes enim erant viri fortissimi, et facti sunt principes in exercitu.
======= 1 Chronicles 12:22 ============
1Ch 12:22 For day by day men came to David to help him, until there was a great army like the army of God. 
1Ch 12:22 Sed et per singulos dies veniebant ad David ad auxiliandum ei, usque dum fieret grandis numerus, quasi exercitus Dei.~
======= 1 Chronicles 12:23 ============
1Ch 12:23 Now these are the numbers of the divisions equipped for war, who came to David at Hebron, to turn the kingdom of Saul to him, according to the word of the Lord.
1Ch 12:23 Iste quoque est numerus principum exercitus qui venerunt ad David cum esset in Hebron, ut transferrent regnum Saul ad eum, juxta verbum Domini.
======= 1 Chronicles 12:24 ============
1Ch 12:24 The sons of Judah who bore shield and spear were 6,800, equipped for war.
1Ch 12:24 Filii Juda portantes clypeum et hastam, sex millia octingenti expediti ad prælium.
======= 1 Chronicles 12:25 ============
1Ch 12:25 Of the sons of Simeon, mighty men of valor for war, 7,100.
1Ch 12:25 De filiis Simeon virorum fortissimorum ad pugnandum, septem millia centum.
======= 1 Chronicles 12:26 ============
1Ch 12:26 Of the sons of Levi 4,600.
1Ch 12:26 De filiis Levi, quatuor millia sexcenti.
======= 1 Chronicles 12:27 ============
1Ch 12:27 Now Jehoiada was the leader of the house of Aaron, and with him were 3,700,
1Ch 12:27 Jojoda quoque princeps de stirpe Aaron, et cum eo tria millia septingenti.
======= 1 Chronicles 12:28 ============
1Ch 12:28 also Zadok, a young man mighty of valor, and of his father's house twenty-two captains.
1Ch 12:28 Sadoc etiam puer egregiæ indolis, et domus patris ejus, principes viginti duo.
======= 1 Chronicles 12:29 ============
1Ch 12:29 Of the sons of Benjamin, Saul's kinsmen, 3,000; for until now the greatest part of them had kept their allegiance to the house of Saul.
1Ch 12:29 De filiis autem Benjamin fratribus Saul, tria millia: magna enim pars eorum adhuc sequebatur domum Saul.
======= 1 Chronicles 12:30 ============
1Ch 12:30 Of the sons of Ephraim 20,800, mighty men of valor, famous men in their fathers' households.
1Ch 12:30 Porro de filiis Ephraim viginti millia octingenti, fortissimi robore, viri nominati in cognationibus suis.
======= 1 Chronicles 12:31 ============
1Ch 12:31 Of the half-tribe of Manasseh 18,000, who were designated by name to come and make David king.
1Ch 12:31 Et ex dimidia tribu Manasse, decem et octo millia, singuli per nomina sua, venerunt ut constituerent regem David.
======= 1 Chronicles 12:32 ============
1Ch 12:32 Of the sons of Issachar, men who understood the times, with knowledge of what Israel should do, their chiefs were two hundred; and all their kinsmen were at their command.
1Ch 12:32 De filiis quoque Issachar viri eruditi, qui noverant singula tempora ad præcipiendum quid facere deberet Israël, principes ducenti: omnis autem reliqua tribus eorum consilium sequebatur.
======= 1 Chronicles 12:33 ============
1Ch 12:33 Of Zebulun, there were 50,000 who went out in the army, who could draw up in battle formation with all kinds of weapons of war and helped David with an undivided heart.
1Ch 12:33 Porro de Zabulon qui egrediebantur ad prælium, et stabant in acie instructi armis bellicis, quinquaginta millia venerunt in auxilium, non in corde duplici.
======= 1 Chronicles 12:34 ============
1Ch 12:34 Of Naphtali there were 1,000 captains, and with them 37,000 with shield and spear.
1Ch 12:34 Et de Nephthali, principes mille, et cum eis instructi clypeo et hasta, triginta et septem millia.
======= 1 Chronicles 12:35 ============
1Ch 12:35 Of the Danites who could draw up in battle formation, there were 28,600.
1Ch 12:35 De Dan etiam præparati ad prælium, viginti octo millia sexcenti.
======= 1 Chronicles 12:36 ============
1Ch 12:36 Of Asher there were 40,000 who went out in the army to draw up in battle formation.
1Ch 12:36 Et de Aser egredientes ad pugnam, et in acie provocantes, quadraginta millia.
======= 1 Chronicles 12:37 ============
1Ch 12:37 From the other side of the Jordan, of the Reubenites and the Gadites and of the half-tribe of Manasseh, there were 120,000 with all kinds of weapons of war for the battle.
1Ch 12:37 Trans Jordanem autem de filiis Ruben, et de Gad, et dimidia parte tribus Manasse, instructi armis bellicis, centum viginti millia.
======= 1 Chronicles 12:38 ============
1Ch 12:38 All these, being men of war who could draw up in battle formation, came to Hebron with a perfect heart to make David king over all Israel; and all the rest also of Israel were of one mind to make David king.
1Ch 12:38 Omnes isti viri bellatores expediti ad pugnandum, corde perfecto venerunt in Hebron, ut constituerent regem David super universum Israël: sed et omnes reliqui ex Israël uno corde erant, ut rex fieret David.
======= 1 Chronicles 12:39 ============
1Ch 12:39 They were there with David three days, eating and drinking, for their kinsmen had prepared for them.
1Ch 12:39 Fueruntque ibi apud David tribus diebus comedentes et bibentes: præparaverant enim eis fratres sui.
======= 1 Chronicles 12:40 ============
1Ch 12:40 Moreover those who were near to them, even as far as Issachar and Zebulun and Naphtali, brought food on donkeys, camels, mules and on oxen, great quantities of flour cakes, fig cakes and bunches of raisins, wine, oil, oxen and sheep. There was joy indeed in Israel. 
1Ch 12:40 Sed et qui juxta eos erant, usque ad Issachar, et Zabulon, et Nephthali, afferebant panes in asinis, et camelis, et mulis, et bobus ad vescendum: farinam, palathas, uvam passam, vinum, oleum, boves, arietes ad omnem copiam: gaudium quippe erat in Israël.
======= 1 Chronicles 13:1 ============
1Ch 13:1 Then David consulted with the captains of the thousands and the hundreds, even with every leader.
1Ch 13:1 Iniit autem consilium David cum tribunis, et centurionibus, et universis principibus,
======= 1 Chronicles 13:2 ============
1Ch 13:2 David said to all the assembly of Israel, "If it seems good to you, and if it is from the Lord our God, let us send everywhere to our kinsmen who remain in all the land of Israel, also to the priests and Levites who are with them in their cities with pasture lands, that they may meet with us;
1Ch 13:2 et ait ad omnem cœtum Israël: Si placet vobis, et a Domino Deo nostro egreditur sermo quem loquor, mittamus ad fratres nostros reliquos in universas regiones Israël, et ad sacerdotes et Levitas qui habitant in suburbanis urbium, ut congregentur ad nos,
======= 1 Chronicles 13:3 ============
1Ch 13:3 and let us bring back the ark of our God to us, for we did not seek it in the days of Saul."
1Ch 13:3 et reducamus arcam Dei nostri ad nos: non enim requisivimus eam in diebus Saul.
======= 1 Chronicles 13:4 ============
1Ch 13:4 Then all the assembly said that they would do so, for the thing was right in the eyes of all the people.
1Ch 13:4 Et respondit universa multitudo ut ita fieret: placuerat enim sermo omni populo.
======= 1 Chronicles 13:5 ============
1Ch 13:5 So David assembled all Israel together, from the Shihor of Egypt even to the entrance of Hamath, to bring the ark of God from Kiriath-jearim.
1Ch 13:5 Congregavit ergo David cunctum Israël, a Sihor Ægypti usque dum ingrediaris Emath, ut adduceret arcam Dei de Cariathiarim.
======= 1 Chronicles 13:6 ============
1Ch 13:6 David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God, the Lord who is enthroned above the cherubim, where His name is called.
1Ch 13:6 Et ascendit David, et omnis vir Israël, ad collem Cariathiarim, qui est in Juda, ut afferret inde arcam Domini Dei sedentis super cherubim, ubi invocatum est nomen ejus.
======= 1 Chronicles 13:7 ============
1Ch 13:7 They carried the ark of God on a new cart from the house of Abinadab, and Uzza and Ahio drove the cart.
1Ch 13:7 Imposueruntque arcam Dei super plaustrum novum, de domo Abinadab: Oza autem, et frater ejus minabant plaustrum.
======= 1 Chronicles 13:8 ============
1Ch 13:8 David and all Israel were celebrating before God with all their might, even with songs and with lyres, harps, tambourines, cymbals and with trumpets.
1Ch 13:8 Porro David, et universus Israël, ludebant coram Deo omni virtute in canticis, et in citharis, et psalteriis, et tympanis, et cymbalis, et tubis.
======= 1 Chronicles 13:9 ============
1Ch 13:9 When they came to the threshing floor of Chidon, Uzza put out his hand to hold the ark, because the oxen nearly upset it.
1Ch 13:9 Cum autem pervenisset ad aream Chidon, tetendit Oza manum suam, ut sustentaret arcam: bos quippe lasciviens paululum inclinaverat eam.
======= 1 Chronicles 13:10 ============
1Ch 13:10 The anger of the Lord burned against Uzza, so He struck him down because he put out his hand to the ark; and he died there before God.
1Ch 13:10 Iratus est itaque Dominus contra Ozam, et percussit eum, eo quod tetigisset arcam: et mortuus est ibi coram Domino.
======= 1 Chronicles 13:11 ============
1Ch 13:11 Then David became angry because of the Lord's outburst against Uzza; and he called that place Perez-uzza to this day.
1Ch 13:11 Contristatusque est David, eo quod divisisset Dominus Ozam: vocavitque locum illum Divisio Ozæ, usque in præsentem diem.
======= 1 Chronicles 13:12 ============
1Ch 13:12 David was afraid of God that day, saying, "How can I bring the ark of God home to me?"
1Ch 13:12 Et timuit Deum tunc temporis, dicens: Quomodo possum ad me introducere arcam Dei?
======= 1 Chronicles 13:13 ============
1Ch 13:13 So David did not take the ark with him to the city of David, but took it aside to the house of Obed-edom the Gittite.
1Ch 13:13 et ob hanc causam non adduxit eam ad se, hoc est, in civitatem David, sed avertit in domum Obededom Gethæi.
======= 1 Chronicles 13:14 ============
1Ch 13:14 Thus the ark of God remained with the family of Obed-edom in his house three months; and the Lord blessed the family of Obed-edom with all that he had. 
1Ch 13:14 Mansit ergo arca Dei in domo Obededom tribus mensibus: et benedixit Dominus domui ejus, et omnibus quæ habebat.
======= 1 Chronicles 14:1 ============
1Ch 14:1 Now Hiram king of Tyre sent messengers to David with cedar trees, masons and carpenters, to build a house for him.
1Ch 14:1 Misit quoque Hiram rex Tyri nuntios ad David, et ligna cedrina, et artifices parietum, lignorumque, ut ædificarent ei domum.
======= 1 Chronicles 14:2 ============
1Ch 14:2 And David realized that the Lord had established him as king over Israel, and that his kingdom was highly exalted, for the sake of His people Israel.
1Ch 14:2 Cognovitque David quod confirmasset eum Dominus in regem super Israël, et sublevatum esset regnum suum super populum ejus Israël.
======= 1 Chronicles 14:3 ============
1Ch 14:3 Then David took more wives at Jerusalem, and David became the father of more sons and daughters.
1Ch 14:3 Accepit quoque David alias uxores in Jerusalem, genuitque filios et filias.
======= 1 Chronicles 14:4 ============
1Ch 14:4 These are the names of the children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
1Ch 14:4 Et hæc nomina eorum, qui nati sunt ei in Jerusalem: Samua, et Sobab, Nathan, et Salomon,
======= 1 Chronicles 14:5 ============
1Ch 14:5 Ibhar, Elishua, Elpelet,
1Ch 14:5 Jebahar, et Elisua, et Eliphalet,
======= 1 Chronicles 14:6 ============
1Ch 14:6 Nogah, Nepheg, Japhia,
1Ch 14:6 Noga quoque, et Napheg, et Japhia,
======= 1 Chronicles 14:7 ============
1Ch 14:7 Elishama, Beeliada and Eliphelet. 
1Ch 14:7 Elisama, et Baaliada, et Eliphalet.~
======= 1 Chronicles 14:8 ============
1Ch 14:8 When the Philistines heard that David had been anointed king over all Israel, all the Philistines went up in search of David; and David heard of it and went out against them.
1Ch 14:8 Audientes autem Philisthiim eo quod unctus esset David regem super universum Israël, ascenderunt omnes ut quærerent eum: quod cum audisset David, egressus est obviam eis.
======= 1 Chronicles 14:9 ============
1Ch 14:9 Now the Philistines had come and made a raid in the valley of Rephaim.
1Ch 14:9 Porro Philisthiim venientes, diffusi sunt in valle Raphaim.
======= 1 Chronicles 14:10 ============
1Ch 14:10 David inquired of God, saying, "Shall I go up against the Philistines? And will You give them into my hand?" Then the Lord said to him, "Go up, for I will give them into your hand."
1Ch 14:10 Consuluitque David Dominum, dicens: Si ascendam ad Philisthæos, et si trades eos in manu mea? Et dixit ei Dominus: Ascende, et tradam eos in manu tua.
======= 1 Chronicles 14:11 ============
1Ch 14:11 So they came up to Baal-perazim, and David defeated them there; and David said, "God has broken through my enemies by my hand, like the breakthrough of waters." Therefore they named that place Baal-perazim.
1Ch 14:11 Cumque illi ascendissent in Baalpharasim, percussit eos ibi David, et dixit: Divisit Deus inimicos meos per manum meam, sicut dividuntur aquæ: et idcirco vocatum est nomen illius loci Baalpharasim.
======= 1 Chronicles 14:12 ============
1Ch 14:12 They abandoned their gods there; so David gave the order and they were burned with fire.
1Ch 14:12 Dereliqueruntque ibi deos suos, quos David jussit exuri.
======= 1 Chronicles 14:13 ============
1Ch 14:13 The Philistines made yet another raid in the valley.
1Ch 14:13 Alia etiam vice Philisthiim irruerunt, et diffusi sunt in valle.
======= 1 Chronicles 14:14 ============
1Ch 14:14 David inquired again of God, and God said to him, "You shall not go up after them; circle around behind them and come at them in front of the balsam trees.
1Ch 14:14 Consuluitque rursum David Deum, et dixit ei Deus: Non ascendas post eos: recede ab eis, et venies contra illos ex adverso pyrorum.
======= 1 Chronicles 14:15 ============
1Ch 14:15 It shall be when you hear the sound of marching in the tops of the balsam trees, then you shall go out to battle, for God will have gone out before you to strike the army of the Philistines."
1Ch 14:15 Cumque audieris sonitum gradientis in cacumine pyrorum, tunc egredieris ad bellum: egressus est enim Deus ante te, ut percutiat castra Philisthiim.
======= 1 Chronicles 14:16 ============
1Ch 14:16 David did just as God had commanded him, and they struck down the army of the Philistines from Gibeon even as far as Gezer.
1Ch 14:16 Fecit ergo David sicut præceperat ei Deus, et percussit castra Philisthinorum, de Gabaon usque Gazera.
======= 1 Chronicles 14:17 ============
1Ch 14:17 Then the fame of David went out into all the lands; and the Lord brought the fear of him on all the nations. 
1Ch 14:17 Divulgatumque est nomen David in universis regionibus, et Dominus dedit pavorem ejus super omnes gentes.
======= 1 Chronicles 15:1 ============
1Ch 15:1 Now David built houses for himself in the city of David; and he prepared a place for the ark of God and pitched a tent for it.
1Ch 15:1 Fecit quoque sibi domos in civitate David: et ædificavit locum arcæ Dei, tetenditque ei tabernaculum.
======= 1 Chronicles 15:2 ============
1Ch 15:2 Then David said, "No one is to carry the ark of God but the Levites; for the Lord chose them to carry the ark of God and to minister to Him forever."
1Ch 15:2 Tunc dixit David: Illicitum est ut a quocumque portetur arca Dei nisi a Levitis, quos elegit Dominus ad portandum eam, et ad ministrandum sibi usque in æternum.
======= 1 Chronicles 15:3 ============
1Ch 15:3 And David assembled all Israel at Jerusalem to bring up the ark of the Lord to its place which he had prepared for it.
1Ch 15:3 Congregavitque universum Israël in Jerusalem, ut afferretur arca Dei in locum suum, quem præparaverat ei:
======= 1 Chronicles 15:4 ============
1Ch 15:4 David gathered together the sons of Aaron and the Levites:
1Ch 15:4 necnon et filios Aaron, et Levitas.
======= 1 Chronicles 15:5 ============
1Ch 15:5 of the sons of Kohath, Uriel the chief, and 120 of his relatives;
1Ch 15:5 De filiis Caath, Uriel princeps fuit, et fratres ejus centum viginti.
======= 1 Chronicles 15:6 ============
1Ch 15:6 of the sons of Merari, Asaiah the chief, and 220 of his relatives;
1Ch 15:6 De filiis Merari, Asaia princeps: et fratres ejus ducenti viginti.
======= 1 Chronicles 15:7 ============
1Ch 15:7 of the sons of Gershom, Joel the chief, and 130 of his relatives;
1Ch 15:7 De filiis Gersom, Joël princeps: et fratres ejus centum triginta.
======= 1 Chronicles 15:8 ============
1Ch 15:8 of the sons of Elizaphan, Shemaiah the chief, and 200 of his relatives;
1Ch 15:8 De filiis Elisaphan, Semeias princeps: et fratres ejus ducenti.
======= 1 Chronicles 15:9 ============
1Ch 15:9 of the sons of Hebron, Eliel the chief, and 80 of his relatives;
1Ch 15:9 De filiis Hebron, Eliel princeps: et fratres ejus octoginta.
======= 1 Chronicles 15:10 ============
1Ch 15:10 of the sons of Uzziel, Amminadab the chief, and 112 of his relatives.
1Ch 15:10 De filiis Oziel, Aminadab princeps: et fratres ejus centum duodecim.
======= 1 Chronicles 15:11 ============
1Ch 15:11 Then David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab,
1Ch 15:11 Vocavitque David Sadoc et Abiathar sacerdotes, et Levitas, Uriel, Asaiam, Joël, Semeiam, Eliel, et Aminadab:
======= 1 Chronicles 15:12 ============
1Ch 15:12 and said to them, "You are the heads of the fathers' households of the Levites; consecrate yourselves both you and your relatives, that you may bring up the ark of the Lord God of Israel to the place that I have prepared for it.
1Ch 15:12 et dixit ad eos: Vos, qui estis principes familiarum Leviticarum, sanctificamini cum fratribus vestris, et afferte arcam Domini Dei Israël ad locum qui ei præparatus est:
======= 1 Chronicles 15:13 ============
1Ch 15:13 Because you did not carry it at the first, the Lord our God made an outburst on us, for we did not seek Him according to the ordinance."
1Ch 15:13 ne ut a principio, quia non eratis præsentes, percussit nos Dominus; sic et nunc fiat, illicitum quid nobis agentibus.
======= 1 Chronicles 15:14 ============
1Ch 15:14 So the priests and the Levites consecrated themselves to bring up the ark of the Lord God of Israel.
1Ch 15:14 Sanctificati sunt ergo sacerdotes et Levitæ ut portarent arcam Domini Dei Israël.
======= 1 Chronicles 15:15 ============
1Ch 15:15 The sons of the Levites carried the ark of God on their shoulders with the poles thereon, as Moses had commanded according to the word of the Lord.
1Ch 15:15 Et tulerunt filii Levi arcam Dei, sicut præceperat Moyses juxta verbum Domini, humeris suis in vectibus.
======= 1 Chronicles 15:16 ============
1Ch 15:16 Then David spoke to the chiefs of the Levites to appoint their relatives the singers, with instruments of music, harps, lyres, loud-sounding cymbals, to raise sounds of joy.
1Ch 15:16 Dixitque David principibus Levitarum, ut constituerent de fratribus suis cantores in organis musicorum, nablis videlicet, et lyris, et cymbalis, ut resonaret in excelsis sonitus lætitiæ.
======= 1 Chronicles 15:17 ============
1Ch 15:17 So the Levites appointed Heman the son of Joel, and from his relatives, Asaph the son of Berechiah; and from the sons of Merari their relatives, Ethan the son of Kushaiah,
1Ch 15:17 Constitueruntque Levitas: Heman filium Joël, et de fratribus ejus Asaph filium Barachiæ: de filiis vero Merari, fratribus eorum: Ethan filium Casaiæ.
======= 1 Chronicles 15:18 ============
1Ch 15:18 and with them their relatives of the second rank, Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-edom and Jeiel, the gatekeepers.
1Ch 15:18 Et cum eis fratres eorum: in secundo ordine, Zachariam, et Ben, et Jaziel, et Semiramoth, et Jahiel, et Ani, Eliab, et Banaiam, et Maasiam, et Mathathiam, et Eliphalu, et Maceniam, et Obededom, et Jehiel, janitores.
======= 1 Chronicles 15:19 ============
1Ch 15:19 So the singers, Heman, Asaph and Ethan were appointed to sound aloud cymbals of bronze;
1Ch 15:19 Porro cantores, Heman, Asaph, et Ethan, in cymbalis æneis concrepantes.
======= 1 Chronicles 15:20 ============
1Ch 15:20 and Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah, with harps tuned to alamoth;
1Ch 15:20 Zacharias autem, et Oziel, et Semiramoth, et Jahiel, et Ani, et Eliab, et Maasias, et Banaias in nablis arcana cantabant.
======= 1 Chronicles 15:21 ============
1Ch 15:21 and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel and Azaziah, to lead with lyres tuned to the sheminith.
1Ch 15:21 Porro Mathathias, et Eliphalu, et Macenias, et Obededom, et Jehiel, et Ozaziu, in citharis pro octava canebant epinicion.
======= 1 Chronicles 15:22 ============
1Ch 15:22 Chenaniah, chief of the Levites, was in charge of the singing; he gave instruction in singing because he was skillful.
1Ch 15:22 Chonenias autem princeps Levitarum, prophetiæ præerat, ad præcinendam melodiam: erat quippe valde sapiens.
======= 1 Chronicles 15:23 ============
1Ch 15:23 Berechiah and Elkanah were gatekeepers for the ark.
1Ch 15:23 Et Barachias, et Elcana, janitores arcæ.
======= 1 Chronicles 15:24 ============
1Ch 15:24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer, the priests, blew the trumpets before the ark of God. Obed-edom and Jehiah also were gatekeepers for the ark.
1Ch 15:24 Porro Sebenias, et Josaphat, et Nathanaël, et Amasai, et Zacharias, et Banaias, et Eliezer sacerdotes, clangebant tubis coram arca Dei: et Obededom et Jehias erant janitores arcæ.~
======= 1 Chronicles 15:25 ============
1Ch 15:25 So it was David, with the elders of Israel and the captains over thousands, who went to bring up the ark of the covenant of the Lord from the house of Obed-edom with joy.
1Ch 15:25 Igitur David, et omnes majores natu Israël, et tribuni, ierunt ad deportandam arcam fœderis Domini de domo Obededom cum lætitia.
======= 1 Chronicles 15:26 ============
1Ch 15:26 Because God was helping the Levites who were carrying the ark of the covenant of the Lord, they sacrificed seven bulls and seven rams.
1Ch 15:26 Cumque adjuvisset Deus Levitas qui portabant arcam fœderis Domini, immolabantur septem tauri, et septem arietes.
======= 1 Chronicles 15:27 ============
1Ch 15:27 Now David was clothed with a robe of fine linen with all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the singing with the singers. David also wore an ephod of linen.
1Ch 15:27 Porro David erat indutus stola byssina, et universi Levitæ qui portabant arcam, cantoresque, et Chonenias princeps prophetiæ inter cantores: David autem etiam indutus erat ephod lineo.
======= 1 Chronicles 15:28 ============
1Ch 15:28 Thus all Israel brought up the ark of the covenant of the Lord with shouting, and with sound of the horn, with trumpets, with loud-sounding cymbals, with harps and lyres.
1Ch 15:28 Universusque Israël deducebant arcam fœderis Domini in jubilo, et sonitu buccinæ, et tubis, et cymbalis, et nablis, et citharis concrepantes.
======= 1 Chronicles 15:29 ============
1Ch 15:29 It happened when the ark of the covenant of the Lord came to the city of David, that Michal the daughter of Saul looked out of the window and saw King David leaping and celebrating; and she despised him in her heart. 
1Ch 15:29 Cumque pervenisset arca fœderis Domini usque ad civitatem David, Michol filia Saul prospiciens per fenestram vidit regem David saltantem atque ludentem, et despexit eum in corde suo.
======= 1 Chronicles 16:1 ============
1Ch 16:1 And they brought in the ark of God and placed it inside the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God.
1Ch 16:1 Attulerunt igitur arcam Dei, et constituerunt eam in medio tabernaculi quod tetenderat ei David: et obtulerunt holocausta et pacifica coram Deo.
======= 1 Chronicles 16:2 ============
1Ch 16:2 When David had finished offering the burnt offering and the peace offerings, he blessed the people in the name of the Lord.
1Ch 16:2 Cumque complesset David offerens holocausta et pacifica, benedixit populo in nomine Domini.
======= 1 Chronicles 16:3 ============
1Ch 16:3 He distributed to everyone of Israel, both man and woman, to everyone a loaf of bread and a portion of meat and a raisin cake.
1Ch 16:3 Et divisit universis per singulos, a viro usque ad mulierem, tortam panis, et partem assæ carnis bubalæ, et frixam oleo similam.~
======= 1 Chronicles 16:4 ============
1Ch 16:4 He appointed some of the Levites as ministers before the ark of the Lord, even to celebrate and to thank and praise the Lord God of Israel:
1Ch 16:4 Constituitque coram arca Domini de Levitis, qui ministrarent, et recordarentur operum ejus, et glorificarent atque laudarent Dominum Deum Israël:
======= 1 Chronicles 16:5 ============
1Ch 16:5 Asaph the chief, and second to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom and Jeiel, with musical instruments, harps, lyres; also Asaph played loud-sounding cymbals,
1Ch 16:5 Asaph principem, et secundum ejus Zachariam: porro Jahiel, et Semiramoth, et Jehiel, et Mathathiam, et Eliab, et Banaiam, et Obededom: Jehiel super organa psalterii et lyras: Asaph autem ut cymbalis personaret:
======= 1 Chronicles 16:6 ============
1Ch 16:6 and Benaiah and Jahaziel the priests blew trumpets continually before the ark of the covenant of God.
1Ch 16:6 Banaiam vero et Jaziel sacerdotes canere tuba jugiter coram arca fœderis Domini.~
======= 1 Chronicles 16:7 ============
1Ch 16:7 Then on that day David first assigned Asaph and his relatives to give thanks to the Lord. 
1Ch 16:7 In illo die fecit David principem ad confitendum Domino Asaph et fratres ejus:
======= 1 Chronicles 16:8 ============
1Ch 16:8 Oh give thanks to the Lord, call upon His name; Make known His deeds among the peoples.
1Ch 16:8 [Confitemini Domino, et invocate nomen ejus: notas facite in populis adinventiones ejus.
======= 1 Chronicles 16:9 ============
1Ch 16:9 Sing to Him, sing praises to Him; Speak of all His wonders.
1Ch 16:9 Cantate ei, et psallite ei, et narrate omnia mirabilia ejus.
======= 1 Chronicles 16:10 ============
1Ch 16:10 Glory in His holy name; Let the heart of those who seek the Lord be glad.
1Ch 16:10 Laudate nomen sanctum ejus: lætetur cor quærentium Dominum.
======= 1 Chronicles 16:11 ============
1Ch 16:11 Seek the Lord and His strength; Seek His face continually.
1Ch 16:11 Quærite Dominum, et virtutem ejus: quærite faciem ejus semper.
======= 1 Chronicles 16:12 ============
1Ch 16:12 Remember His wonderful deeds which He has done, His marvels and the judgments from His mouth,
1Ch 16:12 Recordamini mirabilium ejus quæ fecit; signorum illius, et judiciorum oris ejus,
======= 1 Chronicles 16:13 ============
1Ch 16:13 O seed of Israel His servant, Sons of Jacob, His chosen ones!
1Ch 16:13 semen Israël servi ejus, filii Jacob electi ejus.
======= 1 Chronicles 16:14 ============
1Ch 16:14 He is the Lord our God; His judgments are in all the earth.
1Ch 16:14 Ipse Dominus Deus noster: in universa terra judicia ejus.
======= 1 Chronicles 16:15 ============
1Ch 16:15 Remember His covenant forever, The word which He commanded to a thousand generations,
1Ch 16:15 Recordamini in sempiternum pacti ejus: sermonis quem præcepit in mille generationes,
======= 1 Chronicles 16:16 ============
1Ch 16:16 The covenant which He made with Abraham, And His oath to Isaac.
1Ch 16:16 quem pepigit cum Abraham, et juramenti illius cum Isaac.
======= 1 Chronicles 16:17 ============
1Ch 16:17 He also confirmed it to Jacob for a statute, To Israel as an everlasting covenant,
1Ch 16:17 Et constituit illud Jacob in præceptum, et Israël in pactum sempiternum,
======= 1 Chronicles 16:18 ============
1Ch 16:18 Saying, "To you I will give the land of Canaan, As the portion of your inheritance."
1Ch 16:18 dicens: Tibi dabo terram Chanaan, funiculum hæreditatis vestræ:
======= 1 Chronicles 16:19 ============
1Ch 16:19 When they were only a few in number, Very few, and strangers in it,
1Ch 16:19 cum essent pauci numero, parvi et coloni ejus.
======= 1 Chronicles 16:20 ============
1Ch 16:20 And they wandered about from nation to nation, And from one kingdom to another people,
1Ch 16:20 Et transierunt de gente in gentem, et de regno ad populum alterum.
======= 1 Chronicles 16:21 ============
1Ch 16:21 He permitted no man to oppress them, And He reproved kings for their sakes, saying,
1Ch 16:21 Non dimisit quemquam calumniari eos, sed increpavit pro eis reges.
======= 1 Chronicles 16:22 ============
1Ch 16:22 "Do not touch My anointed ones, And do My prophets no harm."
1Ch 16:22 Nolite tangere christos meos, et in prophetis meis nolite malignari.
======= 1 Chronicles 16:23 ============
1Ch 16:23 Sing to the Lord, all the earth; Proclaim good tidings of His salvation from day to day.
1Ch 16:23 Cantate Domino omnis terra; annuntiate ex die in diem salutare ejus:
======= 1 Chronicles 16:24 ============
1Ch 16:24 Tell of His glory among the nations, His wonderful deeds among all the peoples.
1Ch 16:24 narrate in gentibus gloriam ejus; in cunctis populis mirabilia ejus.
======= 1 Chronicles 16:25 ============
1Ch 16:25 For great is the Lord, and greatly to be praised; He also is to be feared above all gods.
1Ch 16:25 Quia magnus Dominus, et laudabilis nimis, et horribilis super omnes deos.
======= 1 Chronicles 16:26 ============
1Ch 16:26 For all the gods of the peoples are idols, But the Lord made the heavens.
1Ch 16:26 Omnes enim dii populorum idola: Dominus autem cælos fecit.
======= 1 Chronicles 16:27 ============
1Ch 16:27 Splendor and majesty are before Him, Strength and joy are in His place.
1Ch 16:27 Confessio et magnificentia coram eo: fortitudo et gaudium in loco ejus.
======= 1 Chronicles 16:28 ============
1Ch 16:28 Ascribe to the Lord, O families of the peoples, Ascribe to the Lord glory and strength.
1Ch 16:28 Afferte Domino, familiæ populorum: afferte Domino gloriam et imperium.
======= 1 Chronicles 16:29 ============
1Ch 16:29 Ascribe to the Lord the glory due His name; Bring an offering, and come before Him; Worship the Lord in holy array.
1Ch 16:29 Date Domino gloriam; nomini ejus levate sacrificium, et venite in conspectu ejus: et adorate Dominum in decore sancto.
======= 1 Chronicles 16:30 ============
1Ch 16:30 Tremble before Him, all the earth; Indeed, the world is firmly established, it will not be moved.
1Ch 16:30 Commoveatur a facie ejus omnis terra: ipse enim fundavit orbem immobilem.
======= 1 Chronicles 16:31 ============
1Ch 16:31 Let the heavens be glad, and let the earth rejoice; And let them say among the nations, "The Lord reigns."
1Ch 16:31 Lætentur cæli, et exultet terra, et dicant in nationibus: Dominus regnavit.
======= 1 Chronicles 16:32 ============
1Ch 16:32 Let the sea roar, and all it contains; Let the field exult, and all that is in it.
1Ch 16:32 Tonet mare et plenitudo ejus; exultent agri, et omnia quæ in eis sunt.
======= 1 Chronicles 16:33 ============
1Ch 16:33 Then the trees of the forest will sing for joy before the Lord; For He is coming to judge the earth.
1Ch 16:33 Tunc laudabunt ligna saltus coram Domino: quia venit judicare terram.
======= 1 Chronicles 16:34 ============
1Ch 16:34 O give thanks to the Lord, for He is good; For His lovingkindness is everlasting.
1Ch 16:34 Confitemini Domino, quoniam bonus: quoniam in æternum misericordia ejus.
======= 1 Chronicles 16:35 ============
1Ch 16:35 Then say, "Save us, O God of our salvation, And gather us and deliver us from the nations, To give thanks to Your holy name, And glory in Your praise."
1Ch 16:35 Et dicite: Salva nos, Deus salvator noster, et congrega nos, et erue de gentibus: ut confiteamur nomini sancto tuo, et exultemus in carminibus tuis.
======= 1 Chronicles 16:36 ============
1Ch 16:36 Blessed be the Lord, the God of Israel, From everlasting even to everlasting. Then all the people said, "Amen," and praised the Lord. 
1Ch 16:36 Benedictus Dominus Deus Israël, ab æterno usque in æternum.] Et dicat omnis populo: Amen, et hymnum Domino.
======= 1 Chronicles 16:37 ============
1Ch 16:37 So he left Asaph and his relatives there before the ark of the covenant of the Lord to minister before the ark continually, as every day's work required;
1Ch 16:37 Reliquit itaque ibi coram arca fœderis Domini Asaph et fratres ejus, ut ministrarent in conspectu arcæ jugiter per singulos dies, et vices suas.
======= 1 Chronicles 16:38 ============
1Ch 16:38 and Obed-edom with his 68 relatives; Obed-edom, also the son of Jeduthun, and Hosah as gatekeepers.
1Ch 16:38 Porro Obededom, et fratres ejus sexaginta octo: et Obededom filium Idithun, et Hosa, constituit janitores;
======= 1 Chronicles 16:39 ============
1Ch 16:39 He left Zadok the priest and his relatives the priests before the tabernacle of the Lord in the high place which was at Gibeon,
1Ch 16:39 Sadoc autem sacerdotem, et fratres ejus sacerdotes, coram tabernaculo Domini in excelso quod erat in Gabaon,
======= 1 Chronicles 16:40 ============
1Ch 16:40 to offer burnt offerings to the Lord on the altar of burnt offering continually morning and evening, even according to all that is written in the law of the Lord, which He commanded Israel.
1Ch 16:40 ut offerrent holocausta Domino super altare holocautomatis jugiter, mane et vespere, juxta omnia quæ scripta sunt in lege Domini, quam præcepit Israëli.
======= 1 Chronicles 16:41 ============
1Ch 16:41 With them were Heman and Jeduthun, and the rest who were chosen, who were designated by name, to give thanks to the Lord, because His lovingkindness is everlasting.
1Ch 16:41 Et post eum Heman, et Idithun, et reliquos electos, unumquemque vocabulo suo ad confitendum Domino, quoniam in æternum misericordia ejus.
======= 1 Chronicles 16:42 ============
1Ch 16:42 And with them were Heman and Jeduthun with trumpets and cymbals for those who should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun for the gate.
1Ch 16:42 Heman quoque et Idithun canentes tuba, et quatientes cymbala et omnia musicorum organa ad canendum Deo: filios autem Idithun fecit esse portarios.
======= 1 Chronicles 16:43 ============
1Ch 16:43 Then all the people departed each to his house, and David returned to bless his household. 
1Ch 16:43 Reversusque est omnis populus in domum suam: et David, ut benediceret etiam domui suæ.
======= 1 Chronicles 17:1 ============
1Ch 17:1 And it came about, when David dwelt in his house, that David said to Nathan the prophet, "Behold, I am dwelling in a house of cedar, but the ark of the covenant of the Lord is under curtains."
1Ch 17:1 Cum autem habitaret David in domo sua, dixit ad Nathan prophetam: Ecce ego habito in domo cedrina: arca autem fœderis Domini sub pellibus est.
======= 1 Chronicles 17:2 ============
1Ch 17:2 Then Nathan said to David, "Do all that is in your heart, for God is with you."
1Ch 17:2 Et ait Nathan ad David: Omnia quæ in corde tuo sunt, fac: Deus enim tecum est.
======= 1 Chronicles 17:3 ============
1Ch 17:3 It came about the same night that the word of God came to Nathan, saying,
1Ch 17:3 Igitur nocte illa factus est sermo Dei ad Nathan, dicens:
======= 1 Chronicles 17:4 ============
1Ch 17:4 "Go and tell David My servant, 'Thus says the Lord, "You shall not build a house for Me to dwell in;
1Ch 17:4 Vade, et loquere David servo meo: Hæc dicit Dominus: Non ædificabis tu mihi domum ad habitandum.
======= 1 Chronicles 17:5 ============
1Ch 17:5 for I have not dwelt in a house since the day that I brought up Israel to this day, but I have gone from tent to tent and from one dwelling place to another.
1Ch 17:5 Neque enim mansi in domo ex eo tempore quo eduxi Israël usque ad diem hanc: sed fui semper mutans loca tabernaculi, et in tentorio
======= 1 Chronicles 17:6 ============
1Ch 17:6 In all places where I have walked with all Israel, have I spoken a word with any of the judges of Israel, whom I commanded to shepherd My people, saying, 'Why have you not built for Me a house of cedar?'"'
1Ch 17:6 manens cum omni Israël. Numquid locutus sum saltem uni judicum Israël, quibus præceperam ut pascerent populum meum, et dixi: Quare non ædificastis mihi domum cedrinam?
======= 1 Chronicles 17:7 ============
1Ch 17:7 Now, therefore, thus shall you say to My servant David, 'Thus says the Lord of hosts, "I took you from the pasture, from following the sheep, to be leader over My people Israel.
1Ch 17:7 Nunc itaque sic loqueris ad servum meum David: Hæc dicit Dominus exercituum: Ego tuli te, cum in pascuis sequereris gregem, ut esses dux populi mei Israël:
======= 1 Chronicles 17:8 ============
1Ch 17:8 I have been with you wherever you have gone, and have cut off all your enemies from before you; and I will make you a name like the name of the great ones who are in the earth.
1Ch 17:8 et fui tecum quocumque perrexisti, et interfeci omnes inimicos tuos coram te, fecique tibi nomen quasi unius magnorum qui celebrantur in terra.
======= 1 Chronicles 17:9 ============
1Ch 17:9 I will appoint a place for My people Israel, and will plant them, so that they may dwell in their own place and not be moved again; and the wicked will not waste them anymore as formerly,
1Ch 17:9 Et dedi locum populo meo Israël: plantabitur, et habitabit in eo, et ultra non commovebitur: nec filii iniquitatis atterent eos, sicut a principio,
======= 1 Chronicles 17:10 ============
1Ch 17:10 even from the day that I commanded judges to be over My people Israel. And I will subdue all your enemies. Moreover, I tell you that the Lord will build a house for you.
1Ch 17:10 ex diebus quibus dedi judices populo meo Israël, et humiliavi universos inimicos tuos. Annuntio ergo tibi, quod ædificaturus sit tibi Dominus domum.
======= 1 Chronicles 17:11 ============
1Ch 17:11 When your days are fulfilled that you must go to be with your fathers, that I will set up one of your descendants after you, who will be of your sons; and I will establish his kingdom.
1Ch 17:11 Cumque impleveris dies tuos ut vadas ad patres tuos, suscitabo semen tuum post te, quod erit de filiis tuis: et stabiliam regnum ejus.
======= 1 Chronicles 17:12 ============
1Ch 17:12 He shall build for Me a house, and I will establish his throne forever.
1Ch 17:12 Ipse ædificabit mihi domum, et firmabo solium ejus usque in æternum.
======= 1 Chronicles 17:13 ============
1Ch 17:13 I will be his father and he shall be My son; and I will not take My lovingkindness away from him, as I took it from him who was before you.
1Ch 17:13 Ego ero ei in patrem, et ipse erit mihi in filium: et misericordiam meam non auferam ab eo, sicut abstuli ab eo qui ante te fuit.
======= 1 Chronicles 17:14 ============
1Ch 17:14 But I will settle him in My house and in My kingdom forever, and his throne shall be established forever."'"
1Ch 17:14 Et statuam eum in domo mea, et in regno meo usque in sempiternum: et thronus ejus erit firmissimus in perpetuum.
======= 1 Chronicles 17:15 ============
1Ch 17:15 According to all these words and according to all this vision, so Nathan spoke to David. 
1Ch 17:15 Juxta omnia verba hæc, et juxta universam visionem istam, sic locutus est Nathan ad David.~
======= 1 Chronicles 17:16 ============
1Ch 17:16 Then David the king went in and sat before the Lord and said, "Who am I, O Lord God, and what is my house that You have brought me this far?
1Ch 17:16 Cumque venisset rex David, et sedisset coram Domino, dixit: Quis ego sum, Domine Deus, et quæ domus mea, ut præstares mihi talia?
======= 1 Chronicles 17:17 ============
1Ch 17:17 This was a small thing in Your eyes, O God; but You have spoken of Your servant's house for a great while to come, and have regarded me according to the standard of a man of high degree, O Lord God.
1Ch 17:17 sed et hoc parum visum est in conspectu tuo, ideoque locutus es super domum servi tui etiam in futurum: et fecisti me spectabilem super omnes homines, Domine Deus.
======= 1 Chronicles 17:18 ============
1Ch 17:18 What more can David still say to You concerning the honor bestowed on Your servant? For You know Your servant.
1Ch 17:18 Quid ultra addere potest David, cum ita glorificaveris servum tuum, et cognoveris eum?
======= 1 Chronicles 17:19 ============
1Ch 17:19 O Lord, for Your servant's sake, and according to Your own heart, You have wrought all this greatness, to make known all these great things.
1Ch 17:19 Domine, propter famulum tuum juxta cor tuum fecisti omnem magnificentiam hanc, et nota esse voluisti universa magnalia.
======= 1 Chronicles 17:20 ============
1Ch 17:20 O Lord, there is none like You, nor is there any God besides You, according to all that we have heard with our ears.
1Ch 17:20 Domine, non est similis tui, et non est alius deus absque te, ex omnibus quos audivimus auribus nostris.
======= 1 Chronicles 17:21 ============
1Ch 17:21 And what one nation in the earth is like Your people Israel, whom God went to redeem for Himself as a people, to make You a name by great and terrible things, in driving out nations from before Your people, whom You redeemed out of Egypt?
1Ch 17:21 Quis enim est alius, ut populus tuus Israël, gens una in terra, ad quam perrexit Deus ut liberaret et faceret populum sibi, et magnitudine sua atque terroribus ejiceret nationes a facie ejus, quem de Ægypto liberarat?
======= 1 Chronicles 17:22 ============
1Ch 17:22 For Your people Israel You made Your own people forever, and You, O Lord, became their God.
1Ch 17:22 Et posuisti populum tuum Israël tibi in populum usque in æternum, et tu, Domine, factus es Deus ejus.
======= 1 Chronicles 17:23 ============
1Ch 17:23 "Now, O Lord, let the word that You have spoken concerning Your servant and concerning his house be established forever, and do as You have spoken.
1Ch 17:23 Nunc igitur Domine, sermo quem locutus es famulo tuo et super domum ejus confirmetur in perpetuum, et fac sicut locutus es.
======= 1 Chronicles 17:24 ============
1Ch 17:24 Let Your name be established and magnified forever, saying, 'The Lord of hosts is the God of Israel, even a God to Israel; and the house of David Your servant is established before You.'
1Ch 17:24 Permaneatque et magnificetur nomen tuum usque in sempiternum, et dicatur: Dominus exercituum Deus Israël, et domus David servi ejus permanens coram eo.
======= 1 Chronicles 17:25 ============
1Ch 17:25 For You, O my God, have revealed to Your servant that You will build for him a house; therefore Your servant has found courage to pray before You.
1Ch 17:25 Tu enim, Domine Deus meus, revelasti auriculam servi tui, ut ædificares ei domum: et idcirco invenit servus tuus fiduciam, ut oret coram te.
======= 1 Chronicles 17:26 ============
1Ch 17:26 Now, O Lord, You are God, and have promised this good thing to Your servant.
1Ch 17:26 Nunc ergo Domine, tu es Deus, et locutus es ad servum tuum tanta beneficia.
======= 1 Chronicles 17:27 ============
1Ch 17:27 And now it has pleased You to bless the house of Your servant, that it may continue forever before You; for You, O Lord, have blessed, and it is blessed forever." 
1Ch 17:27 Et cœpisti benedicere domui servi tui, ut sit semper coram te: te enim, Domine, benedicente, benedicta erit in perpetuum.
======= 1 Chronicles 18:1 ============
1Ch 18:1 Now after this it came about that David defeated the Philistines and subdued them and took Gath and its towns from the hand of the Philistines.
1Ch 18:1 Factum est autem post hæc, ut percuteret David Philisthiim, et humiliaret eos, et tolleret Geth et filias ejus de manu Philisthiim,
======= 1 Chronicles 18:2 ============
1Ch 18:2 He defeated Moab, and the Moabites became servants to David, bringing tribute.
1Ch 18:2 percuteretque Moab, et fierent Moabitæ servi David, offerentes ei munera.
======= 1 Chronicles 18:3 ============
1Ch 18:3 David also defeated Hadadezer king of Zobah as far as Hamath, as he went to establish his rule to the Euphrates River.
1Ch 18:3 Eo tempore percussit David etiam Adarezer regem Soba regionis Hemath, quando perrexit ut dilataret imperium suum usque ad flumen Euphraten.
======= 1 Chronicles 18:4 ============
1Ch 18:4 David took from him 1,000 chariots and 7,000 horsemen and 20,000 foot soldiers, and David hamstrung all the chariot horses, but reserved enough of them for 100 chariots.
1Ch 18:4 Cepit ergo David mille quadrigas ejus, et septem millia equitum, ac viginti millia virorum peditum, subnervavitque omnes equos curruum, exceptis centum quadrigis, quas reservavit sibi.
======= 1 Chronicles 18:5 ============
1Ch 18:5 When the Arameans of Damascus came to help Hadadezer king of Zobah, David killed 22,000 men of the Arameans.
1Ch 18:5 Supervenit autem et Syrus Damascenus, ut auxilium præberet Adarezer regi Soba: sed et hujus percussit David viginti duo millia virorum.
======= 1 Chronicles 18:6 ============
1Ch 18:6 Then David put garrisons among the Arameans of Damascus; and the Arameans became servants to David, bringing tribute. And the Lord helped David wherever he went.
1Ch 18:6 Et posuit milites in Damasco, ut Syria quoque serviret sibi, et offerret munera. Adjuvitque eum Dominus in cunctis ad quæ perrexerat.
======= 1 Chronicles 18:7 ============
1Ch 18:7 David took the shields of gold which were carried by the servants of Hadadezer and brought them to Jerusalem.
1Ch 18:7 Tulit quoque David pharetras aureas, quas habuerant servi Adarezer, et attulit eas in Jerusalem.
======= 1 Chronicles 18:8 ============
1Ch 18:8 Also from Tibhath and from Cun, cities of Hadadezer, David took a very large amount of bronze, with which Solomon made the bronze sea and the pillars and the bronze utensils.
1Ch 18:8 Necnon de Thebath et Chun urbibus Adarezer æris plurimum, de quo fecit Salomon mare æneum, et columnas, et vasa ænea.~
======= 1 Chronicles 18:9 ============
1Ch 18:9 Now when Tou king of Hamath heard that David had defeated all the army of Hadadezer king of Zobah,
1Ch 18:9 Quod cum audisset Thou rex Hemath, percussisse videlicet David omnem exercitum Adarezer regis Soba,
======= 1 Chronicles 18:10 ============
1Ch 18:10 he sent Hadoram his son to King David to greet him and to bless him, because he had fought against Hadadezer and had defeated him; for Hadadezer had been at war with Tou. And Hadoram brought all kinds of articles of gold and silver and bronze.
1Ch 18:10 misit Adoram filium suum ad regem David, ut postularet ab eo pacem, et congratularetur ei quod percussisset et expugnasset Adarezer: adversarius quippe erat Thou Adarezer.
======= 1 Chronicles 18:11 ============
1Ch 18:11 King David also dedicated these to the Lord with the silver and the gold which he had carried away from all the nations: from Edom, Moab, the sons of Ammon, the Philistines, and from Amalek.
1Ch 18:11 Sed et omnia vasa aurea, et argentea, et ænea consecravit David rex Domino, cum argento et auro quod tulerat ex universis gentibus, tam de Idumæa, et Moab, et filiis Ammon, quam de Philisthiim et Amalec.
======= 1 Chronicles 18:12 ============
1Ch 18:12 Moreover Abishai the son of Zeruiah defeated 18,000 Edomites in the Valley of Salt.
1Ch 18:12 Abisai vero filius Sarviæ percussit Edom in valle Salinarum, decem et octo millia:
======= 1 Chronicles 18:13 ============
1Ch 18:13 Then he put garrisons in Edom, and all the Edomites became servants to David. And the Lord helped David wherever he went.
1Ch 18:13 et constituit in Edom præsidium, ut serviret Idumæa David: salvavitque Dominus David in cunctis ad quæ perrexerat.
======= 1 Chronicles 18:14 ============
1Ch 18:14 So David reigned over all Israel; and he administered justice and righteousness for all his people.
1Ch 18:14 Regnavit ergo David super universum Israël, et faciebat judicium atque justitiam cuncto populo suo.
======= 1 Chronicles 18:15 ============
1Ch 18:15 Joab the son of Zeruiah was over the army, and Jehoshaphat the son of Ahilud was recorder;
1Ch 18:15 Porro Joab filius Sarviæ erat super exercitum, et Josaphat filius Ahilud a commentariis:
======= 1 Chronicles 18:16 ============
1Ch 18:16 and Zadok the son of Ahitub and Abimelech the son of Abiathar were priests, and Shavsha was secretary;
1Ch 18:16 Sadoc autem filius Achitob, et Ahimelech filius Abiathar, sacerdotes: et Susa, scriba:
======= 1 Chronicles 18:17 ============
1Ch 18:17 and Benaiah the son of Jehoiada was over the Cherethites and the Pelethites, and the sons of David were chiefs at the king's side. 
1Ch 18:17 Banaias quoque filius Jojadæ super legiones Cerethi et Phelethi: porro filii David, primi ad manum regis.
======= 1 Chronicles 19:1 ============
1Ch 19:1 Now it came about after this, that Nahash the king of the sons of Ammon died, and his son became king in his place.
1Ch 19:1 Accidit autem ut moreretur Naas rex filiorum Ammon, et regnaret filius ejus pro eo.
======= 1 Chronicles 19:2 ============
1Ch 19:2 Then David said, "I will show kindness to Hanun the son of Nahash, because his father showed kindness to me." So David sent messengers to console him concerning his father. And David's servants came into the land of the sons of Ammon to Hanun to console him.
1Ch 19:2 Dixitque David: Faciam misericordiam cum Hanon filio Naas: præstitit enim mihi pater ejus gratiam. Misitque David nuntios ad consolandum eum super morte patris sui. Qui cum pervenissent in terram filiorum Ammon ut consolarentur Hanon,
======= 1 Chronicles 19:3 ============
1Ch 19:3 But the princes of the sons of Ammon said to Hanun, "Do you think that David is honoring your father, in that he has sent comforters to you? Have not his servants come to you to search and to overthrow and to spy out the land?"
1Ch 19:3 dixerunt principes filiorum Ammon ad Hanon: Tu forsitan putas, quod David honoris causa in patrem tuum miserit qui consolentur te: nec animadvertis quod ut explorent, et investigent, et scrutentur terram tuam, venerint ad te servi ejus.
======= 1 Chronicles 19:4 ============
1Ch 19:4 So Hanun took David's servants and shaved them and cut off their garments in the middle as far as their hips, and sent them away.
1Ch 19:4 Igitur Hanon pueros David decalvavit, et rasit, et præcidit tunicas eorum a natibus usque ad pedes, et dimisit eos.
======= 1 Chronicles 19:5 ============
1Ch 19:5 Then certain persons went and told David about the men. And he sent to meet them, for the men were greatly humiliated. And the king said, "Stay at Jericho until your beards grow, and then return."
1Ch 19:5 Qui cum abiissent, et hoc mandassent David, misit in occursum eorum (grandem enim contumeliam sustinuerant) et præcepit ut manerent in Jericho, donec cresceret barba eorum, et tunc reverterentur.
======= 1 Chronicles 19:6 ============
1Ch 19:6 When the sons of Ammon saw that they had made themselves odious to David, Hanun and the sons of Ammon sent 1,000 talents of silver to hire for themselves chariots and horsemen from Mesopotamia, from Aram-maacah and from Zobah.
1Ch 19:6 Videntes autem filii Ammon quod injuriam fecissent David, tam Hanon quam reliquus populus, miserunt mille talenta argenti, ut conducerent sibi de Mesopotamia, et de Syria Maacha, et de Soba currus et equites.
======= 1 Chronicles 19:7 ============
1Ch 19:7 So they hired for themselves 32,000 chariots, and the king of Maacah and his people, who came and camped before Medeba. And the sons of Ammon gathered together from their cities and came to battle.
1Ch 19:7 Conduxeruntque triginta duo millia curruum, et regem Maacha cum populo ejus. Qui cum venissent, castrametati sunt e regione Medaba. Filii quoque Ammon congregati de urbibus suis venerunt ad bellum.
======= 1 Chronicles 19:8 ============
1Ch 19:8 When David heard of it, he sent Joab and all the army, the mighty men.
1Ch 19:8 Quod cum audisset David, misit Joab, et omnem exercitum virorum fortium:
======= 1 Chronicles 19:9 ============
1Ch 19:9 The sons of Ammon came out and drew up in battle array at the entrance of the city, and the kings who had come were by themselves in the field. 
1Ch 19:9 egressique filii Ammon, direxerunt aciem juxta portam civitatis; reges autem, qui ad auxilium ejus venerant, separatim in agro steterunt.~
======= 1 Chronicles 19:10 ============
1Ch 19:10 Now when Joab saw that the battle was set against him in front and in the rear, he selected from all the choice men of Israel and they arrayed themselves against the Arameans.
1Ch 19:10 Igitur Joab, intelligens bellum ex adverso et post tergum contra se fieri, elegit viros fortissimos de universo Israël, et perrexit contra Syrum.
======= 1 Chronicles 19:11 ============
1Ch 19:11 But the remainder of the people he placed in the hand of Abshai his brother; and they arrayed themselves against the sons of Ammon.
1Ch 19:11 Reliquam autem partem populi dedit sub manu Abisai fratris sui: et perrexerunt contra filios Ammon.
======= 1 Chronicles 19:12 ============
1Ch 19:12 He said, "If the Arameans are too strong for me, then you shall help me; but if the sons of Ammon are too strong for you, then I will help you.
1Ch 19:12 Dixitque: Si vicerit me Syrus, auxilio eris mihi: si autem superaverint te filii Ammon, ero tibi in præsidium.
======= 1 Chronicles 19:13 ============
1Ch 19:13 Be strong, and let us show ourselves courageous for the sake of our people and for the cities of our God; and may the Lord do what is good in His sight."
1Ch 19:13 Confortare, et agamus viriliter pro populo nostro, et pro urbibus Dei nostri: Dominus autem, quod in conspectu suo bonum est, faciet.
======= 1 Chronicles 19:14 ============
1Ch 19:14 So Joab and the people who were with him drew near to the battle against the Arameans, and they fled before him.
1Ch 19:14 Perrexit ergo Joab et populus qui cum eo erat, contra Syrum ad prælium: et fugavit eos.
======= 1 Chronicles 19:15 ============
1Ch 19:15 When the sons of Ammon saw that the Arameans fled, they also fled before Abshai his brother and entered the city. Then Joab came to Jerusalem.
1Ch 19:15 Porro filii Ammon videntes quod fugisset Syrus, ipsi quoque fugerunt Abisai fratrem ejus, et ingressi sunt civitatem: reversusque est etiam Joab in Jerusalem.
======= 1 Chronicles 19:16 ============
1Ch 19:16 When the Arameans saw that they had been defeated by Israel, they sent messengers and brought out the Arameans who were beyond the River, with Shophach the commander of the army of Hadadezer leading them.
1Ch 19:16 Videns autem Syrus quod cecidisset coram Israël, misit nuntios, et adduxit Syrum, qui erat trans fluvium: Sophach autem princeps militiæ Adarezer erat dux eorum.
======= 1 Chronicles 19:17 ============
1Ch 19:17 When it was told David, he gathered all Israel together and crossed the Jordan, and came upon them and drew up in formation against them. And when David drew up in battle array against the Arameans, they fought against him.
1Ch 19:17 Quod cum nuntiatum esset David, congregavit universum Israël, et transivit Jordanem, irruitque in eos et direxit ex adverso aciem, illis contra pugnantibus.
======= 1 Chronicles 19:18 ============
1Ch 19:18 The Arameans fled before Israel, and David killed of the Arameans 7,000 charioteers and 40,000 foot soldiers, and put to death Shophach the commander of the army.
1Ch 19:18 Fugit autem Syrus Israël, et interfecit David de Syris septem millia curruum, et quadraginta millia peditum, et Sophach exercitus principem.
======= 1 Chronicles 19:19 ============
1Ch 19:19 So when the servants of Hadadezer saw that they were defeated by Israel, they made peace with David and served him. Thus the Arameans were not willing to help the sons of Ammon anymore. 
1Ch 19:19 Videntes autem servi Adarezer se ab Israël esse superatos, transfugerunt ad David, et servierunt ei: noluitque ultra Syria auxilium præbere filiis Ammon.
======= 1 Chronicles 20:1 ============
1Ch 20:1 Then it happened in the spring, at the time when kings go out to battle, that Joab led out the army and ravaged the land of the sons of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. And Joab struck Rabbah and overthrew it.
1Ch 20:1 Factum est autem post anni circulum, eo tempore quo solent reges ad bella procedere, congregavit Joab exercitum, et robur militiæ, et vastavit terram filiorum Ammon: perrexitque et obsedit Rabba. Porro David manebat in Jerusalem, quando Joab percussit Rabba et destruxit eam.
======= 1 Chronicles 20:2 ============
1Ch 20:2 David took the crown of their king from his head, and he found it to weigh a talent of gold, and there was a precious stone in it; and it was placed on David's head. And he brought out the spoil of the city, a very great amount.
1Ch 20:2 Tulit autem David coronam Melchom de capite ejus, et invenit in ea auri pondo talentum, et pretiosissimas gemmas, fecitque sibi inde diadema: manubias quoque urbis plurimas tulit;
======= 1 Chronicles 20:3 ============
1Ch 20:3 He brought out the people who were in it, and cut them with saws and with sharp instruments and with axes. And thus David did to all the cities of the sons of Ammon. Then David and all the people returned to Jerusalem.
1Ch 20:3 populum autem, qui erat in ea, eduxit, et fecit super eos tribulas, et trahas, et ferrata carpenta transire, ita ut dissecarentur et contererentur. Sic fecit David cunctis urbibus filiorum Ammon: et reversus est cum omni populo suo in Jerusalem.
======= 1 Chronicles 20:4 ============
1Ch 20:4 Now it came about after this, that war broke out at Gezer with the Philistines; then Sibbecai the Hushathite killed Sippai, one of the descendants of the giants, and they were subdued.
1Ch 20:4 Post hæc initum est bellum in Gazer adversum Philisthæos, in quo percussit Sobochai Husathites, Saphai de genere Raphaim, et humiliavit eos.
======= 1 Chronicles 20:5 ============
1Ch 20:5 And there was war with the Philistines again, and Elhanan the son of Jair killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam.
1Ch 20:5 Aliud quoque bellum gestum est adversus Philisthæos, in quo percussit Adeodatus filius Saltus Bethlehemites fratrem Goliath Gethæi, cujus hastæ lignum erat quasi liciatorium texentium.
======= 1 Chronicles 20:6 ============
1Ch 20:6 Again there was war at Gath, where there was a man of great stature who had twenty-four fingers and toes, six fingers on each hand and six toes on each foot; and he also was descended from the giants.
1Ch 20:6 Sed et aliud bellum accidit in Geth, in quo fuit homo longissimus, senos habens digitos, id est, simul viginti quatuor: qui et ipse de Rapha fuerat stirpe generatus.
======= 1 Chronicles 20:7 ============
1Ch 20:7 When he taunted Israel, Jonathan the son of Shimea, David's brother, killed him.
1Ch 20:7 Hic blasphemavit Israël: et percussit eum Jonathan filius Samaa fratris David.
======= 1 Chronicles 20:8 ============
1Ch 20:8 These were descended from the giants in Gath, and they fell by the hand of David and by the hand of his servants. 
1Ch 20:8 Hi sunt filii Rapha in Geth, qui ceciderunt in manu David et servorum ejus.
======= 1 Chronicles 21:1 ============
1Ch 21:1 Then Satan stood up against Israel and moved David to number Israel.
1Ch 21:1 Consurrexit autem Satan contra Israël, et concitavit David ut numeraret Israël.
======= 1 Chronicles 21:2 ============
1Ch 21:2 So David said to Joab and to the princes of the people, "Go, number Israel from Beersheba even to Dan, and bring me word that I may know their number."
1Ch 21:2 Dixitque David ad Joab et ad principes populi: Ite, et numerate Israël a Bersabee usque Dan: et afferte mihi numerum ut sciam.
======= 1 Chronicles 21:3 ============
1Ch 21:3 Joab said, "May the Lord add to His people a hundred times as many as they are! But, my lord the king, are they not all my lord's servants? Why does my lord seek this thing? Why should he be a cause of guilt to Israel?"
1Ch 21:3 Responditque Joab: Augeat Dominus populum suum centuplum quam sunt: nonne, domine mi rex, omnes servi tui sunt? quare hoc quærit dominus meus, quod in peccatum reputetur Israëli?
======= 1 Chronicles 21:4 ============
1Ch 21:4 Nevertheless, the king's word prevailed against Joab. Therefore, Joab departed and went throughout all Israel, and came to Jerusalem.
1Ch 21:4 Sed sermo regis magis prævaluit: egressusque est Joab, et circuivit universum Israël: et reversus est Jerusalem,
======= 1 Chronicles 21:5 ============
1Ch 21:5 Joab gave the number of the census of all the people to David. And all Israel were 1,100,000 men who drew the sword; and Judah was 470,000 men who drew the sword.
1Ch 21:5 deditque David numerum eorum quos circuierat: et inventus est omnis numerus Israël, mille millia et centum millia virorum educentium gladium: de Juda autem quadringenta septuaginta millia bellatorum.
======= 1 Chronicles 21:6 ============
1Ch 21:6 But he did not number Levi and Benjamin among them, for the king's command was abhorrent to Joab.
1Ch 21:6 Nam Levi et Benjamin non numeravit: eo quod Joab invitus exsequeretur regis imperium.
======= 1 Chronicles 21:7 ============
1Ch 21:7 God was displeased with this thing, so He struck Israel.
1Ch 21:7 Displicuit autem Deo quod jussum erat: et percussit Israël.
======= 1 Chronicles 21:8 ============
1Ch 21:8 David said to God, "I have sinned greatly, in that I have done this thing. But now, please take away the iniquity of Your servant, for I have done very foolishly."
1Ch 21:8 Dixitque David ad Deum: Peccavi nimis ut hoc facerem: obsecro, aufer iniquitatem servi tui, quia insipienter egi.
======= 1 Chronicles 21:9 ============
1Ch 21:9 The Lord spoke to Gad, David's seer, saying,
1Ch 21:9 Et locutus est Dominus ad Gad videntem David, dicens:
======= 1 Chronicles 21:10 ============
1Ch 21:10 "Go and speak to David, saying, 'Thus says the Lord, "I offer you three things; choose for yourself one of them, which I will do to you."'"
1Ch 21:10 Vade, et loquere ad David, et dic ei: Hæc dicit Dominus: Trium tibi optionem do: unum, quod volueris, elige, et faciam tibi.
======= 1 Chronicles 21:11 ============
1Ch 21:11 So Gad came to David and said to him, "Thus says the Lord, 'Take for yourself
1Ch 21:11 Cumque venisset Gad ad David, dixit ei: Hæc dicit Doinus: Elige, quod volueris:
======= 1 Chronicles 21:12 ============
1Ch 21:12 either three years of famine, or three months to be swept away before your foes, while the sword of your enemies overtakes you, or else three days of the sword of the Lord, even pestilence in the land, and the angel of the Lord destroying throughout all the territory of Israel.' Now, therefore, consider what answer I shall return to Him who sent me."
1Ch 21:12 aut tribus annis famem; aut tribus mensibus te fugere hostes tuos, et gladium eorum non posse evadere; aut tribus diebus gladium Domini, et pestilentiam versari in terra, et angelum Domini interficere in universis finibus Israël: nunc igitur vide quid respondeam ei qui misit me.
======= 1 Chronicles 21:13 ============
1Ch 21:13 David said to Gad, "I am in great distress; please let me fall into the hand of the Lord, for His mercies are very great. But do not let me fall into the hand of man."
1Ch 21:13 Et dixit David ad Gad: Ex omni parte me angustiæ premunt: sed melius mihi est ut incidam in manus Domini, quia multæ sunt miserationes ejus, quam in manus hominum.~
======= 1 Chronicles 21:14 ============
1Ch 21:14 So the Lord sent a pestilence on Israel; 70,000 men of Israel fell.
1Ch 21:14 Misit ergo Dominus pestilentiam in Israël: et ceciderunt de Israël septuaginta millia virorum.
======= 1 Chronicles 21:15 ============
1Ch 21:15 And God sent an angel to Jerusalem to destroy it; but as he was about to destroy it, the Lord saw and was sorry over the calamity, and said to the destroying angel, "It is enough; now relax your hand." And the angel of the Lord was standing by the threshing floor of Ornan the Jebusite.
1Ch 21:15 Misit quoque angelum in Jerusalem ut percuteret eam: cumque percuteretur, vidit Dominus, et misertus est super magnitudine mali: et imperavit angelo qui percutiebat: Sufficit, jam cesset manus tua. Porro angelus Domini stabat juxta aream Ornan Jebusæi.
======= 1 Chronicles 21:16 ============
1Ch 21:16 Then David lifted up his eyes and saw the angel of the Lord standing between earth and heaven, with his drawn sword in his hand stretched out over Jerusalem. Then David and the elders, covered with sackcloth, fell on their faces.
1Ch 21:16 Levansque David oculos suos, vidit angelum Domini stantem inter cælum et terram, et evaginatum gladium in manu ejus, et versum contra Jerusalem: et ceciderunt tam ipse quam majores natu, vestiti ciliciis, proni in terram.
======= 1 Chronicles 21:17 ============
1Ch 21:17 David said to God, "Is it not I who commanded to count the people? Indeed, I am the one who has sinned and done very wickedly, but these sheep, what have they done? O Lord my God, please let Your hand be against me and my father's household, but not against Your people that they should be plagued." 
1Ch 21:17 Dixitque David ad Deum: Nonne ego sum, qui jussi ut numeraretur populus? ego, qui peccavi? ego, qui malum feci? iste grex, quid commeruit? Domine Deus meus, vertatur, obsecro, manus tua in me, et in domum patris mei: populus autem tuus non percutiatur.
======= 1 Chronicles 21:18 ============
1Ch 21:18 Then the angel of the Lord commanded Gad to say to David, that David should go up and build an altar to the Lord on the threshing floor of Ornan the Jebusite.
1Ch 21:18 Angelus autem Domini præcepit Gad ut diceret Davidi ut ascenderet, exstrueretque altare Domino Deo in area Ornan Jebusæi.
======= 1 Chronicles 21:19 ============
1Ch 21:19 So David went up at the word of Gad, which he spoke in the name of the Lord.
1Ch 21:19 Ascendit ergo David juxta sermonem Gad, quem locutus ei fuerat ex nomine Domini.
======= 1 Chronicles 21:20 ============
1Ch 21:20 Now Ornan turned back and saw the angel, and his four sons who were with him hid themselves. And Ornan was threshing wheat.
1Ch 21:20 Porro Ornan cum suspexisset et vidisset angelum, quatuorque filii ejus cum eo, absconderunt se: nam eo tempore terebat in area triticum.
======= 1 Chronicles 21:21 ============
1Ch 21:21 As David came to Ornan, Ornan looked and saw David, and went out from the threshing floor and prostrated himself before David with his face to the ground.
1Ch 21:21 Igitur cum veniret David ad Ornan, conspexit eum Ornan, et processit ei obviam de area, et adoravit eum pronus in terram.
======= 1 Chronicles 21:22 ============
1Ch 21:22 Then David said to Ornan, "Give me the site of this threshing floor, that I may build on it an altar to the Lord; for the full price you shall give it to me, that the plague may be restrained from the people."
1Ch 21:22 Dixitque ei David: Da mihi locum areæ tuæ, ut ædificem in ea altare Domino: ita ut quantum valet argenti accipias, et cesset plaga a populo.
======= 1 Chronicles 21:23 ============
1Ch 21:23 Ornan said to David, "Take it for yourself; and let my lord the king do what is good in his sight. See, I will give the oxen for burnt offerings and the threshing sledges for wood and the wheat for the grain offering; I will give it all."
1Ch 21:23 Dixit autem Ornan ad David: Tolle, et faciat dominus meus rex quodcumque ei placet: sed et boves do in holocaustum, et tribulas in ligna, et triticum in sacrificium: omnia libens præbebo.
======= 1 Chronicles 21:24 ============
1Ch 21:24 But King David said to Ornan, "No, but I will surely buy it for the full price; for I will not take what is yours for the Lord, or offer a burnt offering which costs me nothing."
1Ch 21:24 Dixitque ei rex David: Nequaquam ita fiet, sed argentum dabo quantum valet: neque enim tibi auferre debeo, et sic offerre Domino holocausta gratuita.
======= 1 Chronicles 21:25 ============
1Ch 21:25 So David gave Ornan 600 shekels of gold by weight for the site.
1Ch 21:25 Dedit ergo David Ornan pro loco siclos auri justissimi ponderis sexcentos.
======= 1 Chronicles 21:26 ============
1Ch 21:26 Then David built an altar to the Lord there and offered burnt offerings and peace offerings. And he called to the Lord and He answered him with fire from heaven on the altar of burnt offering.
1Ch 21:26 Et ædificavit ibi altare Domino, obtulitque holocausta et pacifica, et invocavit Dominum; et exaudivit eum in igne de cælo super altare holocausti.
======= 1 Chronicles 21:27 ============
1Ch 21:27 The Lord commanded the angel, and he put his sword back in its sheath.
1Ch 21:27 Præcepitque Dominus angelo, et convertit gladium suum in vaginam.
======= 1 Chronicles 21:28 ============
1Ch 21:28 At that time, when David saw that the Lord had answered him on the threshing floor of Ornan the Jebusite, he offered sacrifice there.
1Ch 21:28 Protinus ergo David, videns quod exaudisset eum Dominus in area Ornan Jebusæi, immolavit ibi victimas.
======= 1 Chronicles 21:29 ============
1Ch 21:29 For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were in the high place at Gibeon at that time.
1Ch 21:29 Tabernaculum autem Domini, quod fecerat Moyses in deserto, et altare holocaustorum, ea tempestate erat in excelso Gabaon.
======= 1 Chronicles 21:30 ============
1Ch 21:30 But David could not go before it to inquire of God, for he was terrified by the sword of the angel of the Lord. 
1Ch 21:30 Et non prævaluit David ire ad altare ut ibi obsecraret Deum: nimio enim fuerat in timore perterritus, videns gladium angeli Domini.
======= 1 Chronicles 22:1 ============
1Ch 22:1 Then David said, "This is the house of the Lord God, and this is the altar of burnt offering for Israel."
1Ch 22:1 Dixitque David: Hæc est domus Dei, et hoc altare in holocaustum Israëli.
======= 1 Chronicles 22:2 ============
1Ch 22:2 So David gave orders to gather the foreigners who were in the land of Israel, and he set stonecutters to hew out stones to build the house of God.
1Ch 22:2 Et præcepit ut congregarentur omnes proselyti de terra Israël, et constituit ex eis latomos ad cædendos lapides et poliendos, ut ædificaretur domus Dei.
======= 1 Chronicles 22:3 ============
1Ch 22:3 David prepared large quantities of iron to make the nails for the doors of the gates and for the clamps, and more bronze than could be weighed;
1Ch 22:3 Ferrum quoque plurimum ad clavos januarum, et ad commissuras atque juncturas, præparavit David: et æris pondus innumerabile.
======= 1 Chronicles 22:4 ============
1Ch 22:4 and timbers of cedar logs beyond number, for the Sidonians and Tyrians brought large quantities of cedar timber to David.
1Ch 22:4 Ligna quoque cedrina non poterant æstimari, quæ Sidonii et Tyrii deportaverant ad David.
======= 1 Chronicles 22:5 ============
1Ch 22:5 David said, "My son Solomon is young and inexperienced, and the house that is to be built for the Lord shall be exceedingly magnificent, famous and glorious throughout all lands. Therefore now I will make preparation for it." So David made ample preparations before his death. 
1Ch 22:5 Et dixit David: Solomon filius meus puer parvulus est et delicatus: domus autem, quam ædificari volo Domino, talis esse debet ut in cunctis regionibus nominetur: præparabo ergo ei necessaria. Et ob hanc causam ante mortem suam omnes præparavit impensas.~
======= 1 Chronicles 22:6 ============
1Ch 22:6 Then he called for his son Solomon, and charged him to build a house for the Lord God of Israel.
1Ch 22:6 Vocavitque Salomonem filium suum, et præcepit ei ut ædificaret domum Domino Deo Israël.
======= 1 Chronicles 22:7 ============
1Ch 22:7 David said to Solomon, "My son, I had intended to build a house to the name of the Lord my God.
1Ch 22:7 Dixitque David ad Salomonem: Fili mi, voluntatis meæ fuit ut ædificarem domum nomini Domini Dei mei:
======= 1 Chronicles 22:8 ============
1Ch 22:8 But the word of the Lord came to me, saying, 'You have shed much blood and have waged great wars; you shall not build a house to My name, because you have shed so much blood on the earth before Me.
1Ch 22:8 sed factus est sermo Domini ad me, dicens: Multum sanguinem effudisti, et plurima bella bellasti: non poteris ædificare domum nomini meo, tanto effuso sanguine coram me:
======= 1 Chronicles 22:9 ============
1Ch 22:9 Behold, a son will be born to you, who shall be a man of rest; and I will give him rest from all his enemies on every side; for his name shall be Solomon, and I will give peace and quiet to Israel in his days.
1Ch 22:9 filius qui nascetur tibi, erit vir quietissimus: faciam enim eum requiescere ab omnibus inimicis suis per circuitum: et ob hanc causam Pacificus vocabitur: et pacem et otium dabo in Israël cunctis diebus ejus.
======= 1 Chronicles 22:10 ============
1Ch 22:10 He shall build a house for My name, and he shall be My son and I will be his father; and I will establish the throne of his kingdom over Israel forever.'
1Ch 22:10 Ipse ædificabit domum nomini meo, et ipse erit mihi in filium, et ego ero illi in patrem: firmaboque solium regni ejus super Israël in æternum.
======= 1 Chronicles 22:11 ============
1Ch 22:11 Now, my son, the Lord be with you that you may be successful, and build the house of the Lord your God just as He has spoken concerning you.
1Ch 22:11 Nunc ergo fili mi, sit Dominus tecum, et prosperare, et ædifica domum Domino Deo tuo sicut locutus est de te.
======= 1 Chronicles 22:12 ============
1Ch 22:12 Only the Lord give you discretion and understanding, and give you charge over Israel, so that you may keep the law of the Lord your God.
1Ch 22:12 Det quoque Dominus prudentiam et sensum ut regere possis Israël, et custodire legem Domini Dei tui.
======= 1 Chronicles 22:13 ============
1Ch 22:13 Then you will prosper, if you are careful to observe the statutes and the ordinances which the Lord commanded Moses concerning Israel. Be strong and courageous, do not fear nor be dismayed.
1Ch 22:13 Tunc enim proficere poteris, si custodieris mandata et judicia quæ præcepit Dominus Moysi ut doceret Israël. Confortare, et viriliter age: ne timeas, neque paveas.
======= 1 Chronicles 22:14 ============
1Ch 22:14 Now behold, with great pains I have prepared for the house of the Lord 100,000 talents of gold and 1,000,000 talents of silver, and bronze and iron beyond weight, for they are in great quantity; also timber and stone I have prepared, and you may add to them.
1Ch 22:14 Ecce ego in paupertate mea præparavi impensas domus Domini, auri talenta centum millia, et argenti mille millia talentorum: æris vero et ferri non est pondus, vincitur enim numerus magnitudine; ligna et lapides præparavi ad universa impendia.
======= 1 Chronicles 22:15 ============
1Ch 22:15 Moreover, there are many workmen with you, stonecutters and masons of stone and carpenters, and all men who are skillful in every kind of work.
1Ch 22:15 Habes quoque plurimos artifices, latomos, et cæmentarios, artificesque lignorum, et omnium artium ad faciendum opus prudentissimos,
======= 1 Chronicles 22:16 ============
1Ch 22:16 Of the gold, the silver and the bronze and the iron there is no limit. Arise and work, and may the Lord be with you."
1Ch 22:16 in auro et argento et ære et ferro, cujus non est numerus. Surge igitur et fac, et erit Dominus tecum.~
======= 1 Chronicles 22:17 ============
1Ch 22:17 David also commanded all the leaders of Israel to help his son Solomon, saying,
1Ch 22:17 Præcepit quoque David cunctis principibus Israël ut adjuvarent Salomonem filium suum:
======= 1 Chronicles 22:18 ============
1Ch 22:18 "Is not the Lord your God with you? And has He not given you rest on every side? For He has given the inhabitants of the land into my hand, and the land is subdued before the Lord and before His people.
1Ch 22:18 Cernitis, inquiens, quod Dominus Deus vester vobiscum sit, et dederit vobis requiem per circuitum, et tradiderit omnes inimicos vestros in manus vestras, et subjecta sit terra coram Domino, et coram populo ejus.
======= 1 Chronicles 22:19 ============
1Ch 22:19 Now set your heart and your soul to seek the Lord your God; arise, therefore, and build the sanctuary of the Lord God, so that you may bring the ark of the covenant of the Lord and the holy vessels of God into the house that is to be built for the name of the Lord." 
1Ch 22:19 Præbete igitur corda vestra et animas vestras, ut quæratis Dominum Deum vestrum: et consurgite, et ædificate sanctuarium Domino Deo, ut introducatur arca fœderis Domini, et vasa Domino consecrata, in domum quæ ædificatur nomini Domini.
======= 1 Chronicles 23:1 ============
1Ch 23:1 Now when David reached old age, he made his son Solomon king over Israel.
1Ch 23:1 Igitur David, senex et plenus dierum, regem constituit Salomonem filium suum super Israël.
======= 1 Chronicles 23:2 ============
1Ch 23:2 And he gathered together all the leaders of Israel with the priests and the Levites. 
1Ch 23:2 Et congregavit omnes principes Israël, et sacerdotes atque Levitas.
======= 1 Chronicles 23:3 ============
1Ch 23:3 The Levites were numbered from thirty years old and upward, and their number by census of men was 38,000.
1Ch 23:3 Numeratique sunt Levitæ a triginta annis et supra: et inventa sunt triginta octo millia virorum.
======= 1 Chronicles 23:4 ============
1Ch 23:4 Of these, 24,000 were to oversee the work of the house of the Lord; and 6,000 were officers and judges,
1Ch 23:4 Ex his electi sunt, et distributi in ministerium domus Domini, viginti quatuor millia: præpositorum autem et judicum, sex millia.
======= 1 Chronicles 23:5 ============
1Ch 23:5 and 4,000 were gatekeepers, and 4,000 were praising the Lord with the instruments which David made for giving praise.
1Ch 23:5 Porro quatuor millia janitores, et totidem psaltæ, canentes Domino in organis quæ fecerat ad canendum.
======= 1 Chronicles 23:6 ============
1Ch 23:6 David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari. 
1Ch 23:6 Et distribuit eos David per vices filiorum Levi, Gerson videlicet, et Caath, et Merari.
======= 1 Chronicles 23:7 ============
1Ch 23:7 Of the Gershonites were Ladan and Shimei.
1Ch 23:7 Filii Gerson: Leedan, et Semei.
======= 1 Chronicles 23:8 ============
1Ch 23:8 The sons of Ladan were Jehiel the first and Zetham and Joel, three.
1Ch 23:8 Filii Leedan: princeps Jahiel, et Zethan, et Joël, tres.
======= 1 Chronicles 23:9 ============
1Ch 23:9 The sons of Shimei were Shelomoth and Haziel and Haran, three. These were the heads of the fathers' households of Ladan.
1Ch 23:9 Filii Semei: Salomith, et Hosiel, et Aran, tres: isti principes familiarum Leedan.
======= 1 Chronicles 23:10 ============
1Ch 23:10 The sons of Shimei were Jahath, Zina, Jeush and Beriah. These four were the sons of Shimei.
1Ch 23:10 Porro filii Semei: Leheth, et Ziza, et Jaus, et Baria: isti filii Semei, quatuor.
======= 1 Chronicles 23:11 ============
1Ch 23:11 Jahath was the first and Zizah the second; but Jeush and Beriah did not have many sons, so they became a father's household, one class. 
1Ch 23:11 Erat autem Leheth prior, Ziza secundus: porro Jaus et Baria non habuerunt plurimos filios, et idcirco in una familia, unaque domo computati sunt.
======= 1 Chronicles 23:12 ============
1Ch 23:12 The sons of Kohath were four: Amram, Izhar, Hebron and Uzziel.
1Ch 23:12 Filii Caath: Amram, et Isaar, Hebron, et Oziel, quatuor.
======= 1 Chronicles 23:13 ============
1Ch 23:13 The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the Lord, to minister to Him and to bless in His name forever.
1Ch 23:13 Filii Amram: Aaron et Moyses. Separatusque est Aaron ut ministraret in Sancto sanctorum, ipse et filii ejus in sempiternum, et adoleret incensum Domino secundum ritum suum, ac benediceret nomini ejus in perpetuum.
======= 1 Chronicles 23:14 ============
1Ch 23:14 But as for Moses the man of God, his sons were named among the tribe of Levi.
1Ch 23:14 Moysi quoque hominis Dei filii annumerati sunt in tribu Levi.
======= 1 Chronicles 23:15 ============
1Ch 23:15 The sons of Moses were Gershom and Eliezer.
1Ch 23:15 Filii Moysi: Gersom et Eliezer.
======= 1 Chronicles 23:16 ============
1Ch 23:16 The son of Gershom was Shebuel the chief.
1Ch 23:16 Filii Gersom: Subuel primus.
======= 1 Chronicles 23:17 ============
1Ch 23:17 The son of Eliezer was Rehabiah the chief; and Eliezer had no other sons, but the sons of Rehabiah were very many.
1Ch 23:17 Fuerunt autem filii Eliezer: Rohobia primus: et non erant Eliezer filii alii. Porro filii Rohobia multiplicati sunt nimis.
======= 1 Chronicles 23:18 ============
1Ch 23:18 The son of Izhar was Shelomith the chief.
1Ch 23:18 Filii Isaar: Salomith primus.
======= 1 Chronicles 23:19 ============
1Ch 23:19 The sons of Hebron were Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.
1Ch 23:19 Filii Hebron: Jeriau primus, Amarias secundus, Jahaziel tertius, Jecmaam quartus.
======= 1 Chronicles 23:20 ============
1Ch 23:20 The sons of Uzziel were Micah the first and Isshiah the second. 
1Ch 23:20 Filii Oziel: Micha primus, Jesia secundus.
======= 1 Chronicles 23:21 ============
1Ch 23:21 The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish.
1Ch 23:21 Filii Merari: Moholi, et Musi. Filii Moholi: Eleazar et Cis.
======= 1 Chronicles 23:22 ============
1Ch 23:22 Eleazar died and had no sons, but daughters only, so their brothers, the sons of Kish, took them as wives.
1Ch 23:22 Mortuus est autem Eleazar, et non habuit filios, sed filias: acceperuntque eas filii Cis fratres earum.
======= 1 Chronicles 23:23 ============
1Ch 23:23 The sons of Mushi were three: Mahli, Eder and Jeremoth. 
1Ch 23:23 Filii Musi: Moholi, et Eder, et Jerimoth, tres.
======= 1 Chronicles 23:24 ============
1Ch 23:24 These were the sons of Levi according to their fathers' households, even the heads of the fathers' households of those of them who were counted, in the number of names by their census, doing the work for the service of the house of the Lord, from twenty years old and upward.
1Ch 23:24 Hi filii Levi in cognationibus et familiis suis, principes per vices, et numerum capitum singulorum qui faciebant opera ministerii domus Domini, a viginti annis et supra.
======= 1 Chronicles 23:25 ============
1Ch 23:25 For David said, "The Lord God of Israel has given rest to His people, and He dwells in Jerusalem forever.
1Ch 23:25 Dixit enim David: Requiem dedit Dominus Deus Israël populo suo, et habitationem Jerusalem usque in æternum.
======= 1 Chronicles 23:26 ============
1Ch 23:26 Also, the Levites will no longer need to carry the tabernacle and all its utensils for its service."
1Ch 23:26 Nec erit officii Levitarum ut ultra portent tabernaculum et omnia vasa ejus ad ministrandum.
======= 1 Chronicles 23:27 ============
1Ch 23:27 For by the last words of David the sons of Levi were numbered from twenty years old and upward.
1Ch 23:27 Juxta præcepta quoque David novissima, supputabitur numerus filiorum Levi a viginti annis et supra.
======= 1 Chronicles 23:28 ============
1Ch 23:28 For their office is to assist the sons of Aaron with the service of the house of the Lord, in the courts and in the chambers and in the purifying of all holy things, even the work of the service of the house of God,
1Ch 23:28 Et erunt sub manu filiorum Aaron in cultum domus Domini, in vestibulis, et in exedris, et in loco purificationis, et in sanctuario, et in universis operibus ministerii templi Domini.
======= 1 Chronicles 23:29 ============
1Ch 23:29 and with the showbread, and the fine flour for a grain offering, and unleavened wafers, or what is baked in the pan or what is well-mixed, and all measures of volume and size.
1Ch 23:29 Sacerdotes autem, super panes propositionis, et ad similæ sacrificium, et ad lagana azyma, et sartaginem, et ad torrendum, et super omne pondus atque mensuram.
======= 1 Chronicles 23:30 ============
1Ch 23:30 They are to stand every morning to thank and to praise the Lord, and likewise at evening,
1Ch 23:30 Levitæ vero ut stent mane ad confitendum et canendum Domino: similiterque ad vesperam,
======= 1 Chronicles 23:31 ============
1Ch 23:31 and to offer all burnt offerings to the Lord, on the sabbaths, the new moons and the fixed festivals in the number set by the ordinance concerning them, continually before the Lord.
1Ch 23:31 tam in oblatione holocaustorum Domini, quam in sabbatis et calendis et solemnitatibus reliquis juxta numerum et cæremonias uniuscujusque rei, jugiter coram Domino.
======= 1 Chronicles 23:32 ============
1Ch 23:32 Thus they are to keep charge of the tent of meeting, and charge of the holy place, and charge of the sons of Aaron their relatives, for the service of the house of the Lord. 
1Ch 23:32 Et custodiant observationes tabernaculi fœderis, et ritum sanctuarii, et observationem filiorum Aaron fratrum suorum, ut ministrent in domo Domini.
======= 1 Chronicles 24:1 ============
1Ch 24:1 Now the divisions of the descendants of Aaron were these: the sons of Aaron were Nadab, Abihu, Eleazar and Ithamar.
1Ch 24:1 Porro filiis Aaron hæ partitiones erant. Filii Aaron: Nadab, et Abiu, et Eleazar, et Ithamar.
======= 1 Chronicles 24:2 ============
1Ch 24:2 But Nadab and Abihu died before their father and had no sons. So Eleazar and Ithamar served as priests.
1Ch 24:2 Mortui sunt autem Nadab et Abiu ante patrem suum absque liberis: sacerdotioque functus est Eleazar, et Ithamar.
======= 1 Chronicles 24:3 ============
1Ch 24:3 David, with Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar, divided them according to their offices for their ministry.
1Ch 24:3 Et divisit eos David, id est, Sadoc de filiis Eleazari, et Ahimelech de filiis Ithamar, secundum vices suas et ministerium.
======= 1 Chronicles 24:4 ============
1Ch 24:4 Since more chief men were found from the descendants of Eleazar than the descendants of Ithamar, they divided them thus: there were sixteen heads of fathers' households of the descendants of Eleazar and eight of the descendants of Ithamar, according to their fathers' households.
1Ch 24:4 Inventique sunt multo plures filii Eleazar in principibus viris, quam filii Ithamar. Divisit autem eis, hoc est, filiis Eleazar, principes per familias sedecim: et filiis Ithamar per familias et domos suas octo.
======= 1 Chronicles 24:5 ============
1Ch 24:5 Thus they were divided by lot, the one as the other; for they were officers of the sanctuary and officers of God, both from the descendants of Eleazar and the descendants of Ithamar.
1Ch 24:5 Porro divisit utrasque inter se familias sortibus: erant enim principes sanctuarii, et principes Dei, tam de filiis Eleazar quam de filiis Ithamar.
======= 1 Chronicles 24:6 ============
1Ch 24:6 Shemaiah, the son of Nethanel the scribe, from the Levites, recorded them in the presence of the king, the princes, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers' households of the priests and of the Levites; one father's household taken for Eleazar and one taken for Ithamar.
1Ch 24:6 Descripsitque eos Semeias filius Nathanaël scriba Levites, coram rege et principibus, et Sadoc sacerdote, et Ahimelech filio Abiathar, principibus quoque familiarum sacerdotalium, et Leviticarum: unam domum, quæ ceteris præerat, Eleazar: et alteram domum, quæ sub se habebat ceteros, Ithamar.
======= 1 Chronicles 24:7 ============
1Ch 24:7 Now the first lot came out for Jehoiarib, the second for Jedaiah,
1Ch 24:7 Exivit autem sors prima Jojarib, secunda Jedei,
======= 1 Chronicles 24:8 ============
1Ch 24:8 the third for Harim, the fourth for Seorim,
1Ch 24:8 tertia Harim, quarta Seorim,
======= 1 Chronicles 24:9 ============
1Ch 24:9 the fifth for Malchijah, the sixth for Mijamin,
1Ch 24:9 quinta Melchia, sexta Maiman,
======= 1 Chronicles 24:10 ============
1Ch 24:10 the seventh for Hakkoz, the eighth for Abijah,
1Ch 24:10 septima Accos, octava Abia,
======= 1 Chronicles 24:11 ============
1Ch 24:11 the ninth for Jeshua, the tenth for Shecaniah,
1Ch 24:11 nona Jesua, decima Sechenia,
======= 1 Chronicles 24:12 ============
1Ch 24:12 the eleventh for Eliashib, the twelfth for Jakim,
1Ch 24:12 undecima Eliasib, duodecima Jacim,
======= 1 Chronicles 24:13 ============
1Ch 24:13 the thirteenth for Huppah, the fourteenth for Jeshebeab,
1Ch 24:13 tertiadecima Hoppha, decimaquarta Isbaab,
======= 1 Chronicles 24:14 ============
1Ch 24:14 the fifteenth for Bilgah, the sixteenth for Immer,
1Ch 24:14 decimaquinta Belga, decimasexta Emmer,
======= 1 Chronicles 24:15 ============
1Ch 24:15 the seventeenth for Hezir, the eighteenth for Happizzez,
1Ch 24:15 decimaseptima Hezir, decimaoctava Aphses,
======= 1 Chronicles 24:16 ============
1Ch 24:16 the nineteenth for Pethahiah, the twentieth for Jehezkel,
1Ch 24:16 decimanona Pheteia, vigesima Hezechiel,
======= 1 Chronicles 24:17 ============
1Ch 24:17 the twenty-first for Jachin, the twenty-second for Gamul,
1Ch 24:17 vigesima prima Jachin, vigesima secunda Gamul,
======= 1 Chronicles 24:18 ============
1Ch 24:18 the twenty-third for Delaiah, the twenty-fourth for Maaziah.
1Ch 24:18 vigesima tertia Dalaiau, vigesima quarta Maaziau.
======= 1 Chronicles 24:19 ============
1Ch 24:19 These were their offices for their ministry when they came in to the house of the Lord according to the ordinance given to them through Aaron their father, just as the Lord God of Israel had commanded him.
1Ch 24:19 Hæ vices eorum secundum ministeria sua, ut ingrediantur domum Domini, et juxta ritum suum sub manu Aaron patris eorum, sicut præceperat Dominus Deus Israël.
======= 1 Chronicles 24:20 ============
1Ch 24:20 Now for the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.
1Ch 24:20 Porro filiorum Levi qui reliqui fuerant, de filiis Amram erat Subaël, et de filiis Subaël, Jehedeia.
======= 1 Chronicles 24:21 ============
1Ch 24:21 Of Rehabiah: of the sons of Rehabiah, Isshiah the first.
1Ch 24:21 De filiis quoque Rohobiæ, princeps Jesias.
======= 1 Chronicles 24:22 ============
1Ch 24:22 Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.
1Ch 24:22 Isaari vero filius Salemoth, filiusque Salemoth Jahath:
======= 1 Chronicles 24:23 ============
1Ch 24:23 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
1Ch 24:23 filiusque ejus Jeriau primus, Amarias secundus, Jahaziel tertius, Jecmaan quartus.
======= 1 Chronicles 24:24 ============
1Ch 24:24 Of the sons of Uzziel, Micah; of the sons of Micah, Shamir.
1Ch 24:24 Filius Oziel, Micha: filius Micha, Samir.
======= 1 Chronicles 24:25 ============
1Ch 24:25 The brother of Micah, Isshiah; of the sons of Isshiah, Zechariah.
1Ch 24:25 Frater Micha, Jesia: filiusque Jesiæ, Zacharias.
======= 1 Chronicles 24:26 ============
1Ch 24:26 The sons of Merari, Mahli and Mushi; the sons of Jaaziah, Beno.
1Ch 24:26 Filii Merari: Moholi, et Musi. Filius Oziau: Benno.
======= 1 Chronicles 24:27 ============
1Ch 24:27 The sons of Merari: by Jaaziah were Beno, Shoham, Zaccur and Ibri.
1Ch 24:27 Filius quoque Merari: Oziau, et Soam, et Zachur, et Hebri.
======= 1 Chronicles 24:28 ============
1Ch 24:28 By Mahli: Eleazar, who had no sons.
1Ch 24:28 Porro Moholi filius, Eleazar, qui non habebat liberos.
======= 1 Chronicles 24:29 ============
1Ch 24:29 By Kish: the sons of Kish, Jerahmeel.
1Ch 24:29 Filius vero Cis, Jerameel.
======= 1 Chronicles 24:30 ============
1Ch 24:30 The sons of Mushi: Mahli, Eder and Jerimoth. These were the sons of the Levites according to their fathers' households.
1Ch 24:30 Filii Musi: Moholi, Eder et Jerimoth: isti filii Levi secundum domos familiarum suarum.
======= 1 Chronicles 24:31 ============
1Ch 24:31 These also cast lots just as their relatives the sons of Aaron in the presence of David the king, Zadok, Ahimelech, and the heads of the fathers' households of the priests and of the Levites--the head of fathers' households as well as those of his younger brother. 
1Ch 24:31 Miseruntque et ipsi sortes contra fratres suos filios Aaron coram David rege, et Sadoc, et Ahimelech, et principibus familiarum sacerdotalium et Leviticarum, tam majores quam minores: omnes sors æqualiter dividebat.
======= 1 Chronicles 25:1 ============
1Ch 25:1 Moreover, David and the commanders of the army set apart for the service some of the sons of Asaph and of Heman and of Jeduthun, who were to prophesy with lyres, harps and cymbals; and the number of those who performed their service was:
1Ch 25:1 Igitur David et magistratus exercitus segregaverunt in ministerium filios Asaph, et Heman, et Idithun, qui prophetarent in citharis, et psalteriis, et cymbalis secundum numerum suum, dedicato sibi officio servientes.
======= 1 Chronicles 25:2 ============
1Ch 25:2 Of the sons of Asaph: Zaccur, Joseph, Nethaniah and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king.
1Ch 25:2 De filiis Asaph: Zachur, et Joseph, et Nathania, et Asarela, filii Asaph: sub manu Asaph prophetantis juxta regem.
======= 1 Chronicles 25:3 ============
1Ch 25:3 Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six, under the direction of their father Jeduthun with the harp, who prophesied in giving thanks and praising the Lord.
1Ch 25:3 Porro Idithun: filii Idithun, Godolias, Sori, Jeseias, et Hasabias, et Mathathias, sex, sub manu patris sui Idithun, qui in cithara prophetabat super confitentes et laudantes Dominum.
======= 1 Chronicles 25:4 ============
1Ch 25:4 Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth.
1Ch 25:4 Heman quoque: filii Heman, Bocciau, Mathaniau, Oziel, Subuel, et Jerimoth, Hananias, Hanani, Eliatha, Geddelthi, et Romemthiezer, et Jesbacassa, Mellothi, Othir, Mahazioth:
======= 1 Chronicles 25:5 ============
1Ch 25:5 All these were the sons of Heman the king's seer to exalt him according to the words of God, for God gave fourteen sons and three daughters to Heman.
1Ch 25:5 omnes isti filii Heman videntis regis in sermonibus Dei, ut exaltaret cornu: deditque Deus Heman filios quatuordecim, et filias tres.
======= 1 Chronicles 25:6 ============
1Ch 25:6 All these were under the direction of their father to sing in the house of the Lord, with cymbals, harps and lyres, for the service of the house of God. Asaph, Jeduthun and Heman were under the direction of the king.
1Ch 25:6 Universi sub manu patris sui ad cantandum in templo Domini distributi erant, in cymbalis, et psalteriis, et citharis, in ministeria domus Domini juxta regem: Asaph videlicet, et Idithun, et Heman.
======= 1 Chronicles 25:7 ============
1Ch 25:7 Their number who were trained in singing to the Lord, with their relatives, all who were skillful, was 288. 
1Ch 25:7 Fuit autem numerus eorum cum fratribus suis, qui erudiebant canticum Domini, cuncti doctores, ducenti octoginta octo.
======= 1 Chronicles 25:8 ============
1Ch 25:8 They cast lots for their duties, all alike, the small as well as the great, the teacher as well as the pupil.
1Ch 25:8 Miseruntque sortes per vices suas, ex æquo tam major quam minor, doctus pariter et indoctus.
======= 1 Chronicles 25:9 ============
1Ch 25:9 Now the first lot came out for Asaph to Joseph, the second for Gedaliah, he with his relatives and sons were twelve;
1Ch 25:9 Egressaque est sors prima Joseph, qui erat de Asaph. Secunda Godoliæ, ipsi et filiis ejus, et fratribus ejus duodecim.
======= 1 Chronicles 25:10 ============
1Ch 25:10 the third to Zaccur, his sons and his relatives, twelve;
1Ch 25:10 Tertia Zachur, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:11 ============
1Ch 25:11 the fourth to Izri, his sons and his relatives, twelve;
1Ch 25:11 Quarta Isari, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:12 ============
1Ch 25:12 the fifth to Nethaniah, his sons and his relatives, twelve;
1Ch 25:12 Quinta Nathaniæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:13 ============
1Ch 25:13 the sixth to Bukkiah, his sons and his relatives, twelve;
1Ch 25:13 Sexta Bocciau, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:14 ============
1Ch 25:14 the seventh to Jesharelah, his sons and his relatives, twelve;
1Ch 25:14 Septima Isreela, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:15 ============
1Ch 25:15 the eighth to Jeshaiah, his sons and his relatives, twelve;
1Ch 25:15 Octava Jesaiæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:16 ============
1Ch 25:16 the ninth to Mattaniah, his sons and his relatives, twelve;
1Ch 25:16 Nona Mathaniæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:17 ============
1Ch 25:17 the tenth to Shimei, his sons and his relatives, twelve;
1Ch 25:17 Decima Semeiæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:18 ============
1Ch 25:18 the eleventh to Azarel, his sons and his relatives, twelve;
1Ch 25:18 Undecima Azareel, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:19 ============
1Ch 25:19 the twelfth to Hashabiah, his sons and his relatives, twelve;
1Ch 25:19 Duodecima Hasabiæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:20 ============
1Ch 25:20 for the thirteenth, Shubael, his sons and his relatives, twelve;
1Ch 25:20 Tertiadecima Subaël, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:21 ============
1Ch 25:21 for the fourteenth, Mattithiah, his sons and his relatives, twelve;
1Ch 25:21 Quartadecima Mathathiæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:22 ============
1Ch 25:22 for the fifteenth to Jeremoth, his sons and his relatives, twelve;
1Ch 25:22 Quintadecima Jerimoth, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:23 ============
1Ch 25:23 for the sixteenth to Hananiah, his sons and his relatives, twelve;
1Ch 25:23 Sextadecima Hananiæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:24 ============
1Ch 25:24 for the seventeenth to Joshbekashah, his sons and his relatives, twelve;
1Ch 25:24 Septimadecima Jesbacassæ, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:25 ============
1Ch 25:25 for the eighteenth to Hanani, his sons and his relatives, twelve;
1Ch 25:25 Octavadecima Hanani, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:26 ============
1Ch 25:26 for the nineteenth to Mallothi, his sons and his relatives, twelve;
1Ch 25:26 Nonadecima Mellothi, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:27 ============
1Ch 25:27 for the twentieth to Eliathah, his sons and his relatives, twelve;
1Ch 25:27 Vigesima Eliatha, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:28 ============
1Ch 25:28 for the twenty-first to Hothir, his sons and his relatives, twelve;
1Ch 25:28 Vigesima prima Othir, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:29 ============
1Ch 25:29 for the twenty-second to Giddalti, his sons and his relatives, twelve;
1Ch 25:29 Vigesima secunda Geddelthi, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:30 ============
1Ch 25:30 for the twenty-third to Mahazioth, his sons and his relatives, twelve;
1Ch 25:30 Vigesima tertia Mahazioth, filiis et fratribus ejus duodecim.
======= 1 Chronicles 25:31 ============
1Ch 25:31 for the twenty-fourth to Romamti-ezer, his sons and his relatives, twelve. 
1Ch 25:31 Vigesima quarta Romemthiezer, filiis et fratribus ejus duodecim.
======= 1 Chronicles 26:1 ============
1Ch 26:1 For the divisions of the gatekeepers there were of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph.
1Ch 26:1 Divisiones autem janitorum: de Coritis Meselemia, filius Core, de filiis Asaph.
======= 1 Chronicles 26:2 ============
1Ch 26:2 Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
1Ch 26:2 Filii Meselemiæ: Zacharias primogenitus, Jadihel secundus, Zabadias tertius, Jathanaël quartus,
======= 1 Chronicles 26:3 ============
1Ch 26:3 Elam the fifth, Johanan the sixth, Eliehoenai the seventh.
1Ch 26:3 Ælam quintus, Johanan sextus, Elioënai septimus.
======= 1 Chronicles 26:4 ============
1Ch 26:4 Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sacar the fourth, Nethanel the fifth,
1Ch 26:4 Filii autem Obededom: Semeias primogenitus, Jozabad secundus, Joaha tertius, Sachar quartus, Nathanaël quintus,
======= 1 Chronicles 26:5 ============
1Ch 26:5 Ammiel the sixth, Issachar the seventh and Peullethai the eighth; God had indeed blessed him.
1Ch 26:5 Ammiel sextus, Issachar septimus, Phollathi octavus: quia benedixit illi Dominus.
======= 1 Chronicles 26:6 ============
1Ch 26:6 Also to his son Shemaiah sons were born who ruled over the house of their father, for they were mighty men of valor.
1Ch 26:6 Semei autem filio ejus nati sunt filii, præfecti familiarum suarum: erant enim viri fortissimi.
======= 1 Chronicles 26:7 ============
1Ch 26:7 The sons of Shemaiah were Othni, Rephael, Obed and Elzabad, whose brothers, Elihu and Semachiah, were valiant men.
1Ch 26:7 Filii ergo Semeiæ: Othni, et Raphaël, et Obed, Elzabad, fratres ejus viri fortissimi: Eliu quoque et Samachias.
======= 1 Chronicles 26:8 ============
1Ch 26:8 All these were of the sons of Obed-edom; they and their sons and their relatives were able men with strength for the service, 62 from Obed-edom.
1Ch 26:8 Omnes hi, de filiis Obededom: ipsi, et filii et fratres eorum, fortissimi ad ministrandum, sexaginta duo de Obededom.
======= 1 Chronicles 26:9 ============
1Ch 26:9 Meshelemiah had sons and relatives, 18 valiant men.
1Ch 26:9 Porro Meselemiæ filii, et fratres eorum robustissimi, decem et octo.
======= 1 Chronicles 26:10 ============
1Ch 26:10 Also Hosah, one of the sons of Merari had sons: Shimri the first (although he was not the firstborn, his father made him first),
1Ch 26:10 De Hosa autem, id est, de filiis Merari: Semri princeps (non enim habuerat primogenitum, et idcirco posuerat eum pater ejus in principem),
======= 1 Chronicles 26:11 ============
1Ch 26:11 Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and relatives of Hosah were 13.
1Ch 26:11 Helcias secundus, Tabelias tertius, Zacharias quartus: omnes hi filii et fratres Hosa, tredecim.
======= 1 Chronicles 26:12 ============
1Ch 26:12 To these divisions of the gatekeepers, the chief men, were given duties like their relatives to minister in the house of the Lord.
1Ch 26:12 Hi divisi sunt in janitores, ut semper principes custodiarum, sicut et fratres eorum ministrarent in domo Domini.
======= 1 Chronicles 26:13 ============
1Ch 26:13 They cast lots, the small and the great alike, according to their fathers' households, for every gate.
1Ch 26:13 Missæ sunt ergo sortes ex æquo, et parvis et magnis, per familias suas in unamquamque portarum.
======= 1 Chronicles 26:14 ============
1Ch 26:14 The lot to the east fell to Shelemiah. Then they cast lots for his son Zechariah, a counselor with insight, and his lot came out to the north.
1Ch 26:14 Cecidit ergo sors orientalis, Selemiæ. Porro Zachariæ filio ejus, viro prudentissimo et erudito, sortito obtigit plaga septentrionalis.
======= 1 Chronicles 26:15 ============
1Ch 26:15 For Obed-edom it fell to the south, and to his sons went the storehouse.
1Ch 26:15 Obededom vero et filiis ejus ad austrum: in qua parte domus erat seniorum concilium.
======= 1 Chronicles 26:16 ============
1Ch 26:16 For Shuppim and Hosah it was to the west, by the gate of Shallecheth, on the ascending highway. Guard corresponded to guard.
1Ch 26:16 Sephim et Hosa ad occidentem, juxta portam, quæ ducit ad viam ascensionis: custodia contra custodiam.
======= 1 Chronicles 26:17 ============
1Ch 26:17 On the east there were six Levites, on the north four daily, on the south four daily, and at the storehouse two by two.
1Ch 26:17 Ad orientem vero Levitæ sex: et ad aquilonem, quatuor per diem: atque ad meridiem similiter in die quatuor: et ubi erat concilium bini et bini.
======= 1 Chronicles 26:18 ============
1Ch 26:18 At the Parbar on the west there were four at the highway and two at the Parbar.
1Ch 26:18 In cellulis quoque janitorum ad occidentem quatuor in via, binique per cellulas.
======= 1 Chronicles 26:19 ============
1Ch 26:19 These were the divisions of the gatekeepers of the sons of Korah and of the sons of Merari. 
1Ch 26:19 Hæ sunt divisiones janitorum filiorum Core et Merari.~
======= 1 Chronicles 26:20 ============
1Ch 26:20 The Levites, their relatives, had charge of the treasures of the house of God and of the treasures of the dedicated gifts.
1Ch 26:20 Porro Achias erat super thesauros domus Dei, et vasa sanctorum.
======= 1 Chronicles 26:21 ============
1Ch 26:21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, namely, the Jehielites, were the heads of the fathers' households, belonging to Ladan the Gershonite.
1Ch 26:21 Filii Ledan, filii Gersonni: de Ledan principes familiarum Ledan, et Gersonni, Jehieli.
======= 1 Chronicles 26:22 ============
1Ch 26:22 The sons of Jehieli, Zetham and Joel his brother, had charge of the treasures of the house of the Lord.
1Ch 26:22 Filii Jehieli: Zathan, et Joël fratres ejus super thesauros domus Domini.
======= 1 Chronicles 26:23 ============
1Ch 26:23 As for the Amramites, the Izharites, the Hebronites and the Uzzielites,
1Ch 26:23 Amramitis, et Isaaritis, et Hebronitis, et Ozihelitis.
======= 1 Chronicles 26:24 ============
1Ch 26:24 Shebuel the son of Gershom, the son of Moses, was officer over the treasures.
1Ch 26:24 Subaël autem filius Gersom filii Moysi, præpositus thesauris.
======= 1 Chronicles 26:25 ============
1Ch 26:25 His relatives by Eliezer were Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son and Shelomoth his son.
1Ch 26:25 Fratres quoque ejus Eliezer, cujus filius Rahabia, et hujus filius Isaias, et hujus filius Joram, hujus quoque filius Zechri, et hujus filius Selemith.
======= 1 Chronicles 26:26 ============
1Ch 26:26 This Shelomoth and his relatives had charge of all the treasures of the dedicated gifts which King David and the heads of the fathers' households, the commanders of thousands and hundreds, and the commanders of the army, had dedicated.
1Ch 26:26 Ipse Selemith, et fratres ejus, super thesauros sanctorum quæ sanctificavit David rex, et principes familiarum, et tribuni, et centuriones, et duces exercitus,
======= 1 Chronicles 26:27 ============
1Ch 26:27 They dedicated part of the spoil won in battles to repair the house of the Lord.
1Ch 26:27 de bellis et manubiis præliorum, quæ consecraverant ad instaurationem et supellectilem templi Domini.
======= 1 Chronicles 26:28 ============
1Ch 26:28 And all that Samuel the seer had dedicated and Saul the son of Kish, Abner the son of Ner and Joab the son of Zeruiah, everyone who had dedicated anything, all of this was in the care of Shelomoth and his relatives. 
1Ch 26:28 Hæc autem universa sanctificavit Samuel videns, et Saul filius Cis, et Abner filius Ner, et Joab filius Sarviæ: omnes qui sanctificaverant ea per manum Selemith et fratrum ejus.
======= 1 Chronicles 26:29 ============
1Ch 26:29 As for the Izharites, Chenaniah and his sons were assigned to outside duties for Israel, as officers and judges.
1Ch 26:29 Isaaritis vero præerat Chonenias, et filii ejus ad opera forinsecus super Israël ad docendum et judicandum eos.
======= 1 Chronicles 26:30 ============
1Ch 26:30 As for the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan, for all the work of the Lord and the service of the king.
1Ch 26:30 Porro de Hebronitis Hasabias, et fratres ejus viri fortissimi, mille septingenti præerant Israëli trans Jordanem contra occidentem, in cunctis operibus Domini, et in ministerium regis.
======= 1 Chronicles 26:31 ============
1Ch 26:31 As for the Hebronites, Jerijah the chief (these Hebronites were investigated according to their genealogies and fathers' households, in the fortieth year of David's reign, and men of outstanding capability were found among them at Jazer of Gilead)
1Ch 26:31 Hebronitarum autem princeps fuit Jeria secundum familias et cognationes eorum. Quadragesimo anno regni David recensiti sunt, et inventi sunt viri fortissimi in Jazer Galaad,
======= 1 Chronicles 26:32 ============
1Ch 26:32 and his relatives, capable men, were 2,700 in number, heads of fathers' households. And King David made them overseers of the Reubenites, the Gadites and the half-tribe of the Manassites concerning all the affairs of God and of the king. 
1Ch 26:32 fratresque ejus robustioris ætatis, duo millia septingenti principes familiarum. Præposuit autem eos David rex Rubenitis, et Gadditis, et dimidiæ tribui Manasse, in omne ministerium Dei et regis.
======= 1 Chronicles 27:1 ============
1Ch 27:1 Now this is the enumeration of the sons of Israel, the heads of fathers' households, the commanders of thousands and of hundreds, and their officers who served the king in all the affairs of the divisions which came in and went out month by month throughout all the months of the year, each division numbering 24,000:
1Ch 27:1 Filii autem Israël secundum numerum suum, principes familiarum, tribuni, et centuriones, et præfecti, qui ministrabant regi juxta turmas suas, ingredientes et egredientes per singulos menses in anno, viginti quatuor millibus singuli præerant.
======= 1 Chronicles 27:2 ============
1Ch 27:2 Jashobeam the son of Zabdiel had charge of the first division for the first month; and in his division were 24,000.
1Ch 27:2 Primæ turmæ in primo mense Jesboam præerat filius Zabdiel, et sub eo viginti quatuor millia;
======= 1 Chronicles 27:3 ============
1Ch 27:3 He was from the sons of Perez, and was chief of all the commanders of the army for the first month.
1Ch 27:3 de filiis Phares, princeps cunctorum principum in exercitu mense primo.
======= 1 Chronicles 27:4 ============
1Ch 27:4 Dodai the Ahohite and his division had charge of the division for the second month, Mikloth being the chief officer; and in his division were 24,000.
1Ch 27:4 Secundi mensis habebat turmam Dudia Ahohites, et post se alter nomine Macelloth, qui regebat partem exercitus viginti quatuor millium.
======= 1 Chronicles 27:5 ============
1Ch 27:5 The third commander of the army for the third month was Benaiah, the son of Jehoiada the priest, as chief; and in his division were 24,000.
1Ch 27:5 Dux quoque turmæ tertiæ in mense tertio erat Banaias filius Jojadæ sacerdos: et in divisione sua viginti quatuor millia.
======= 1 Chronicles 27:6 ============
1Ch 27:6 This Benaiah was the mighty man of the thirty, and had charge of thirty; and over his division was Ammizabad his son.
1Ch 27:6 Ipse est Banaias fortissimus inter triginta, et super triginta: præerat autem turmæ ipsius Amizabad filius ejus.
======= 1 Chronicles 27:7 ============
1Ch 27:7 The fourth for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him; and in his division were 24,000.
1Ch 27:7 Quartus, mense quarto, Asahel frater Joab, et Zabadias filius ejus post eum: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:8 ============
1Ch 27:8 The fifth for the fifth month was the commander Shamhuth the Izrahite; and in his division were 24,000.
1Ch 27:8 Quintus, mense quinto, princeps Samaoth Jezerites: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:9 ============
1Ch 27:9 The sixth for the sixth month was Ira the son of Ikkesh the Tekoite; and in his division were 24,000.
1Ch 27:9 Sextus, mense sexto, Hira filius Acces Thecuites: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:10 ============
1Ch 27:10 The seventh for the seventh month was Helez the Pelonite of the sons of Ephraim; and in his division were 24,000.
1Ch 27:10 Septimus, mense septimo, Helles Phallonites de filiis Ephraim: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:11 ============
1Ch 27:11 The eighth for the eighth month was Sibbecai the Hushathite of the Zerahites; and in his division were 24,000.
1Ch 27:11 Octavus, mense octavo, Sobochai Husathites de stirpe Zarahi: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:12 ============
1Ch 27:12 The ninth for the ninth month was Abiezer the Anathothite of the Benjamites; and in his division were 24,000.
1Ch 27:12 Nonus, mense nono, Abiezer Anathothites de filiis Jemini: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:13 ============
1Ch 27:13 The tenth for the tenth month was Maharai the Netophathite of the Zerahites; and in his division were 24,000.
1Ch 27:13 Decimus, mense decimo, Marai, et ipse Netophathites de stirpe Zarai: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:14 ============
1Ch 27:14 The eleventh for the eleventh month was Benaiah the Pirathonite of the sons of Ephraim; and in his division were 24,000.
1Ch 27:14 Undecimus, mense undecimo, Banaias Pharathonites de filiis Ephraim: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:15 ============
1Ch 27:15 The twelfth for the twelfth month was Heldai the Netophathite of Othniel; and in his division were 24,000. 
1Ch 27:15 Duodecimus, mense duodecimo, Holdai Netophathites, de stirpe Gothoniel: et in turma ejus viginti quatuor millia.
======= 1 Chronicles 27:16 ============
1Ch 27:16 Now in charge of the tribes of Israel: chief officer for the Reubenites was Eliezer the son of Zichri; for the Simeonites, Shephatiah the son of Maacah;
1Ch 27:16 Porro tribubus præerant Israël, Rubenitis, dux Eliezer filius Zechri: Simeonitis, dux Saphatias filius Maacha:
======= 1 Chronicles 27:17 ============
1Ch 27:17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok;
1Ch 27:17 Levitis, Hasabias filius Camuel: Aaronitis, Sadoc:
======= 1 Chronicles 27:18 ============
1Ch 27:18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael;
1Ch 27:18 Juda, Eliu frater David: Issachar, Amri filius Michaël.
======= 1 Chronicles 27:19 ============
1Ch 27:19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel;
1Ch 27:19 Zabulonitis, Jesmaias filius Abdiæ: Nephthalitibus, Jerimoth filius Ozriel:
======= 1 Chronicles 27:20 ============
1Ch 27:20 for the sons of Ephraim, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah;
1Ch 27:20 filiis Ephraim, Osee filius Ozaziu: dimidiæ tribui Manasse, Joël filius Phadaiæ:
======= 1 Chronicles 27:21 ============
1Ch 27:21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner;
1Ch 27:21 et dimidiæ tribui Manasse in Galaad, Jaddo filius Zachariæ: Benjamin autem, Jasiel filius Abner:
======= 1 Chronicles 27:22 ============
1Ch 27:22 for Dan, Azarel the son of Jeroham. These were the princes of the tribes of Israel.
1Ch 27:22 Dan vero, Ezrihel filius Jeroham: hi principes filiorum Israël.
======= 1 Chronicles 27:23 ============
1Ch 27:23 But David did not count those twenty years of age and under, because the Lord had said He would multiply Israel as the stars of heaven.
1Ch 27:23 Noluit autem David numerare eos a viginti annis inferius: quia dixerat Dominus ut multiplicaret Israël quasi stellas cæli.
======= 1 Chronicles 27:24 ============
1Ch 27:24 Joab the son of Zeruiah had begun to count them, but did not finish; and because of this, wrath came upon Israel, and the number was not included in the account of the chronicles of King David. 
1Ch 27:24 Joab filius Sarviæ cœperat numerare, nec complevit: quia super hoc ira irruerat in Israël, et idcirco numerus eorum qui fuerant recensiti, non est relatus in fastos regis David.~
======= 1 Chronicles 27:25 ============
1Ch 27:25 Now Azmaveth the son of Adiel had charge of the king's storehouses. And Jonathan the son of Uzziah had charge of the storehouses in the country, in the cities, in the villages and in the towers.
1Ch 27:25 Super thesauros autem regis fuit Azmoth filius Adiel: his autem thesauris, qui erant in urbibus, et in vicis, et in turribus, præsidebat Jonathan filius Oziæ.
======= 1 Chronicles 27:26 ============
1Ch 27:26 Ezri the son of Chelub had charge of the agricultural workers who tilled the soil.
1Ch 27:26 Operi autem rustico, et agricolis qui exercebant terram, præerat Ezri filius Chelub:
======= 1 Chronicles 27:27 ============
1Ch 27:27 Shimei the Ramathite had charge of the vineyards; and Zabdi the Shiphmite had charge of the produce of the vineyards stored in the wine cellars.
1Ch 27:27 vinearumque cultoribus, Semeias Romathites: cellis autem vinariis, Zabdias Aphonites.
======= 1 Chronicles 27:28 ============
1Ch 27:28 Baal-hanan the Gederite had charge of the olive and sycamore trees in the Shephelah; and Joash had charge of the stores of oil.
1Ch 27:28 Nam super oliveta et ficeta quæ erant in campestribus, Balanam Gederites: super apothecas autem olei, Joas.
======= 1 Chronicles 27:29 ============
1Ch 27:29 Shitrai the Sharonite had charge of the cattle which were grazing in Sharon; and Shaphat the son of Adlai had charge of the cattle in the valleys.
1Ch 27:29 Porro armentis quæ pascebantur in Saron, præpositus fuit Setrai Saronites: et super boves in vallibus, Saphat filius Adli:
======= 1 Chronicles 27:30 ============
1Ch 27:30 Obil the Ishmaelite had charge of the camels; and Jehdeiah the Meronothite had charge of the donkeys.
1Ch 27:30 super camelos vero, Ubil Ismahelites: et super asinos, Jadias Meronathites:
======= 1 Chronicles 27:31 ============
1Ch 27:31 Jaziz the Hagrite had charge of the flocks. All these were overseers of the property which belonged to King David. 
1Ch 27:31 super oves quoque, Jaziz Agareus: omnes hi, principes substantiæ regis David.
======= 1 Chronicles 27:32 ============
1Ch 27:32 Also Jonathan, David's uncle, was a counselor, a man of understanding, and a scribe; and Jehiel the son of Hachmoni tutored the king's sons.
1Ch 27:32 Jonathan autem patruus David, consiliarius, vir prudens et litteratus: ipse et Jahiel filius Hachamoni erant cum filiis regis.
======= 1 Chronicles 27:33 ============
1Ch 27:33 Ahithophel was counselor to the king; and Hushai the Archite was the king's friend.
1Ch 27:33 Achitophel etiam consiliarius regis, et Chusai Arachites amicus regis.
======= 1 Chronicles 27:34 ============
1Ch 27:34 Jehoiada the son of Benaiah, and Abiathar succeeded Ahithophel; and Joab was the commander of the king's army. 
1Ch 27:34 Post Achitophel fuit Jojada filius Banaiæ, et Abiathar. Princeps autem exercitus regis erat Joab.
======= 1 Chronicles 28:1 ============
1Ch 28:1 Now David assembled at Jerusalem all the officials of Israel, the princes of the tribes, and the commanders of the divisions that served the king, and the commanders of thousands, and the commanders of hundreds, and the overseers of all the property and livestock belonging to the king and his sons, with the officials and the mighty men, even all the valiant men.
1Ch 28:1 Convocavit igitur David omnes principes Israël, duces tribuum, et præpositos turmarum, qui ministrabant regi: tribunos quoque et centuriones, et qui præerant substantiæ et possessionibus regis, filiosque suos cum eunuchis, et potentes et robustissimos quosque in exercitu Jerusalem.
======= 1 Chronicles 28:2 ============
1Ch 28:2 Then King David rose to his feet and said, "Listen to me, my brethren and my people; I had intended to build a permanent home for the ark of the covenant of the Lord and for the footstool of our God. So I had made preparations to build it.
1Ch 28:2 Cumque surrexisset rex, et stetisset, ait: Audite me, fratres mei et populus meus: cogitavi ut ædificarem domum, in qua requiesceret arca fœderis Domini, et scabellum pedum Dei nostri: et ad ædificandum, omnia præparavi.
======= 1 Chronicles 28:3 ============
1Ch 28:3 But God said to me, 'You shall not build a house for My name because you are a man of war and have shed blood.'
1Ch 28:3 Deus autem dixit mihi: Non ædificabis domum nomini meo, eo quod sis vir bellator, et sanguinem fuderis.
======= 1 Chronicles 28:4 ============
1Ch 28:4 Yet, the Lord, the God of Israel, chose me from all the house of my father to be king over Israel forever. For He has chosen Judah to be a leader; and in the house of Judah, my father's house, and among the sons of my father He took pleasure in me to make me king over all Israel.
1Ch 28:4 Sed elegit Dominus Deus Israël me de universa domo patris mei, ut essem rex super Israël in sempiternum: de Juda enim elegit principes: porro de domo Juda, domum patris mei, et de filiis patris mei placuit ei ut me eligeret regem super cunctum Israël.
======= 1 Chronicles 28:5 ============
1Ch 28:5 Of all my sons (for the Lord has given me many sons), He has chosen my son Solomon to sit on the throne of the kingdom of the Lord over Israel.
1Ch 28:5 Sed et de filiis meis (filios enim mihi multos dedit Dominus) elegit Salomonem filium meum ut sederet in throno regni Domini super Israël,
======= 1 Chronicles 28:6 ============
1Ch 28:6 He said to me, 'Your son Solomon is the one who shall build My house and My courts; for I have chosen him to be a son to Me, and I will be a father to him.
1Ch 28:6 dixitque mihi: Salomon filius tuus ædificabit domum meam, et atria mea: ipsum enim elegi mihi in filium, et ego ero ei in patrem.
======= 1 Chronicles 28:7 ============
1Ch 28:7 I will establish his kingdom forever if he resolutely performs My commandments and My ordinances, as is done now.'
1Ch 28:7 Et firmabo regnum ejus usque in æternum, si perseveraverit facere præcepta mea et judicia, sicut et hodie.
======= 1 Chronicles 28:8 ============
1Ch 28:8 So now, in the sight of all Israel, the assembly of the Lord, and in the hearing of our God, observe and seek after all the commandments of the Lord your God so that you may possess the good land and bequeath it to your sons after you forever.
1Ch 28:8 Nunc ergo coram universo cœtu Israël audiente Deo nostro, custodite, et perquirite cuncta mandata Domini Dei nostri: ut possideatis terram bonam, et relinquatis eam filiis vestris post vos usque in sempiternum.
======= 1 Chronicles 28:9 ============
1Ch 28:9 "As for you, my son Solomon, know the God of your father, and serve Him with a whole heart and a willing mind; for the Lord searches all hearts, and understands every intent of the thoughts. If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever.
1Ch 28:9 Tu autem, Salomon fili mi, scito Deum patris tui, et servito ei corde perfecto, animo voluntario: omnia enim corda scrutatur Dominus, et universas mentium cogitationes intelligit. Si quæsieris eum, invenies: si autem dereliqueris eum, projiciet te in æternum.
======= 1 Chronicles 28:10 ============
1Ch 28:10 Consider now, for the Lord has chosen you to build a house for the sanctuary; be courageous and act."
1Ch 28:10 Nunc ergo quia elegit te Dominus ut ædificares domum sanctuarii, confortare, et perfice.~
======= 1 Chronicles 28:11 ============
1Ch 28:11 Then David gave to his son Solomon the plan of the porch of the temple, its buildings, its storehouses, its upper rooms, its inner rooms and the room for the mercy seat;
1Ch 28:11 Dedit autem David Salomoni filio suo descriptionem porticus, et templi, et cellariorum, et cœnaculi, et cubiculorum in adytis, et domus propitiationis,
======= 1 Chronicles 28:12 ============
1Ch 28:12 and the plan of all that he had in mind, for the courts of the house of the Lord, and for all the surrounding rooms, for the storehouses of the house of God and for the storehouses of the dedicated things;
1Ch 28:12 necnon et omnium quæ cogitaverat atriorum et exedrarum per circuitum in thesauros domus Domini, et in thesauros sanctorum,
======= 1 Chronicles 28:13 ============
1Ch 28:13 also for the divisions of the priests and the Levites and for all the work of the service of the house of the Lord and for all the utensils of service in the house of the Lord;
1Ch 28:13 divisionumque sacerdotalium et Leviticarum, in omnia opera domus Domini, et in universa vasa ministerii templi Domini.
======= 1 Chronicles 28:14 ============
1Ch 28:14 for the golden utensils, the weight of gold for all utensils for every kind of service; for the silver utensils, the weight of silver for all utensils for every kind of service;
1Ch 28:14 Aurum in pondere per singula vasa ministerii. Argenti quoque pondus pro vasorum et operum diversitate.
======= 1 Chronicles 28:15 ============
1Ch 28:15 and the weight of gold for the golden lampstands and their golden lamps, with the weight of each lampstand and its lamps; and the weight of silver for the silver lampstands, with the weight of each lampstand and its lamps according to the use of each lampstand;
1Ch 28:15 Sed et in candelabra aurea, et ad lucernas eorum, aurum pro mensura uniuscujusque candelabri et lucernarum. Similiter et in candelabra argentea, et in lucernas eorum, pro diversitate mensuræ, pondus argenti tradidit.
======= 1 Chronicles 28:16 ============
1Ch 28:16 and the gold by weight for the tables of showbread, for each table; and silver for the silver tables;
1Ch 28:16 Aurum quoque dedit in mensas propositionis pro diversitate mensarum: similiter et argentum in alias mensas argenteas.
======= 1 Chronicles 28:17 ============
1Ch 28:17 and the forks, the basins, and the pitchers of pure gold; and for the golden bowls with the weight for each bowl; and for the silver bowls with the weight for each bowl;
1Ch 28:17 Ad fuscinulas quoque, et phialas, et thuribula ex auro purissimo, et leunculos aureos pro qualitate mensuræ pondus distribuit in leunculum et leunculum. Similiter et in leones argenteos diversum argenti pondus separavit.
======= 1 Chronicles 28:18 ============
1Ch 28:18 and for the altar of incense refined gold by weight; and gold for the model of the chariot, even the cherubim that spread out their wings and covered the ark of the covenant of the Lord.
1Ch 28:18 Altari autem, in quo adoletur incensum, aurum purissimum dedit: ut ex ipso fieret similitudo quadrigæ cherubim extendentium alas, et velantium arcam fœderis Domini.
======= 1 Chronicles 28:19 ============
1Ch 28:19 "All this," said David, "the Lord made me understand in writing by His hand upon me, all the details of this pattern."
1Ch 28:19 Omnia, inquit, venerunt scripta manu Domini ad me, ut intelligerem universa opera exemplaris.~
======= 1 Chronicles 28:20 ============
1Ch 28:20 Then David said to his son Solomon, "Be strong and courageous, and act; do not fear nor be dismayed, for the Lord God, my God, is with you. He will not fail you nor forsake you until all the work for the service of the house of the Lord is finished.
1Ch 28:20 Dixit quoque David Salomoni filio suo: Viriliter age, et confortare, et fac: ne timeas, et ne paveas: Dominus enim Deus meus tecum erit, et non dimittet te nec derelinquet, donec perficias omne opus ministerii domus Domini.
======= 1 Chronicles 28:21 ============
1Ch 28:21 Now behold, there are the divisions of the priests and the Levites for all the service of the house of God, and every willing man of any skill will be with you in all the work for all kinds of service. The officials also and all the people will be entirely at your command." 
1Ch 28:21 Ecce divisiones sacerdotum et Levitarum: in omne ministerium domus Domini assistunt tibi, et parati sunt, et noverunt tam principes quam populus facere omnia præcepta tua.
======= 1 Chronicles 29:1 ============
1Ch 29:1 Then King David said to the entire assembly, "My son Solomon, whom alone God has chosen, is still young and inexperienced and the work is great; for the temple is not for man, but for the Lord God.
1Ch 29:1 Locutusque est David rex ad omnem ecclesiam: Salomonem filium meum unum elegit Deus, adhuc puerum et tenellum: opus namque grande est, neque enim homini præparatur habitatio, sed Deo.
======= 1 Chronicles 29:2 ============
1Ch 29:2 Now with all my ability I have provided for the house of my God the gold for the things of gold, and the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, onyx stones and inlaid stones, stones of antimony and stones of various colors, and all kinds of precious stones and alabaster in abundance.
1Ch 29:2 Ego autem totis viribus meis præparavi impensas domus Dei mei. Aurum ad vasa aurea, et argentum in argentea, æs in ænea, ferrum in ferrea, ligna ad lignea: et lapides onychinos, et quasi stibinos, et diversorum colorum, omnemque pretiosum lapidem, et marmor Parium abundantissime:
======= 1 Chronicles 29:3 ============
1Ch 29:3 Moreover, in my delight in the house of my God, the treasure I have of gold and silver, I give to the house of my God, over and above all that I have already provided for the holy temple,
1Ch 29:3 et super hæc quæ obtuli in domum Dei mei de peculio meo aurum et argentum, do in templum Dei mei, exceptis his quæ præparavi in ædem sanctam.
======= 1 Chronicles 29:4 ============
1Ch 29:4 namely, 3,000 talents of gold, of the gold of Ophir, and 7,000 talents of refined silver, to overlay the walls of the buildings;
1Ch 29:4 Tria millia talenta auri de auro Ophir, et septem millia talentorum argenti probatissimi ad deaurandos parietes templi.
======= 1 Chronicles 29:5 ============
1Ch 29:5 of gold for the things of gold and of silver for the things of silver, that is, for all the work done by the craftsmen. Who then is willing to consecrate himself this day to the Lord?"
1Ch 29:5 Et ubicumque opus est aurum de auro, et ubicumque opus est argentum de argento, opera fiant per manus artificum: et si quis sponte offert, impleat manum suam hodie, et offerat quod voluerit Domino.
======= 1 Chronicles 29:6 ============
1Ch 29:6 Then the rulers of the fathers' households, and the princes of the tribes of Israel, and the commanders of thousands and of hundreds, with the overseers over the king's work, offered willingly;
1Ch 29:6 Polliciti sunt itaque principes familiarum, et proceres tribuum Israël, tribuni quoque, et centuriones, et principes possessionum regis.
======= 1 Chronicles 29:7 ============
1Ch 29:7 and for the service for the house of God they gave 5,000 talents and 10,000 darics of gold, and 10,000 talents of silver, and 18,000 talents of brass, and 100,000 talents of iron.
1Ch 29:7 Dederuntque in opera domus Dei auri talenta quinque millia, et solidos decem millia: argenti talenta decem millia, et æris talenta decem et octo millia: ferri quoque centum millia talentorum.
======= 1 Chronicles 29:8 ============
1Ch 29:8 Whoever possessed precious stones gave them to the treasury of the house of the Lord, in care of Jehiel the Gershonite.
1Ch 29:8 Et apud quemcumque inventi sunt lapides, dederunt in thesauros domus Domini per manum Jahiel Gersonitis.~
======= 1 Chronicles 29:9 ============
1Ch 29:9 Then the people rejoiced because they had offered so willingly, for they made their offering to the Lord with a whole heart, and King David also rejoiced greatly. 
1Ch 29:9 Lætatusque est populus cum vota sponte promitterent, quia corde toto offerebant ea Domino: sed et David rex lætatus est gaudio magno.
======= 1 Chronicles 29:10 ============
1Ch 29:10 So David blessed the Lord in the sight of all the assembly; and David said, "Blessed are You, O Lord God of Israel our father, forever and ever.
1Ch 29:10 Et benedixit Domino coram universa multitudine, et ait: Benedictus es, Domine Deus Israël patris nostri, ab æterno in æternum.
======= 1 Chronicles 29:11 ============
1Ch 29:11 Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O Lord, and You exalt Yourself as head over all.
1Ch 29:11 Tua est, Domine, magnificentia, et potentia, et gloria, atque victoria: et tibi laus: cuncta enim quæ in cælo sunt et in terra, tua sunt: tuum, Domine, regnum, et tu es super omnes principes.
======= 1 Chronicles 29:12 ============
1Ch 29:12 Both riches and honor come from You, and You rule over all, and in Your hand is power and might; and it lies in Your hand to make great and to strengthen everyone.
1Ch 29:12 Tuæ divitiæ, et tua est gloria: tu dominaris omnium. In manu tua virtus et potentia: in manu tua magnitudo, et imperium omnium.
======= 1 Chronicles 29:13 ============
1Ch 29:13 Now therefore, our God, we thank You, and praise Your glorious name.
1Ch 29:13 Nunc igitur Deus noster, confitemur tibi, et laudamus nomen tuum inclytum.
======= 1 Chronicles 29:14 ============
1Ch 29:14 "But who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given You.
1Ch 29:14 Quis ego, et quis populus meus, ut possimus hæc tibi universa promittere? Tua sunt omnia: et quæ de manu tua accepimus, dedimus tibi.
======= 1 Chronicles 29:15 ============
1Ch 29:15 For we are sojourners before You, and tenants, as all our fathers were; our days on the earth are like a shadow, and there is no hope.
1Ch 29:15 Peregrini enim sumus coram te, et advenæ, sicut omnes patres nostri. Dies nostri quasi umbra super terram, et nulla est mora.
======= 1 Chronicles 29:16 ============
1Ch 29:16 O Lord our God, all this abundance that we have provided to build You a house for Your holy name, it is from Your hand, and all is Yours.
1Ch 29:16 Domine Deus noster, omnis hæc copia quam paravimus ut ædificaretur domus nomini sancto tuo, de manu tua est, et tua sunt omnia.
======= 1 Chronicles 29:17 ============
1Ch 29:17 Since I know, O my God, that You try the heart and delight in uprightness, I, in the integrity of my heart, have willingly offered all these things; so now with joy I have seen Your people, who are present here, make their offerings willingly to You.
1Ch 29:17 Scio, Deus meus, quod probes corda, et simplicitatem diligas, unde et ego in simplicitate cordis mei lætus obtuli universa hæc: et populum tuum qui hic repertus est, vidi cum ingenti gaudio tibi offerre donaria.
======= 1 Chronicles 29:18 ============
1Ch 29:18 O Lord, the God of Abraham, Isaac and Israel, our fathers, preserve this forever in the intentions of the heart of Your people, and direct their heart to You;
1Ch 29:18 Domine Deus Abraham, et Isaac, et Israël patrum nostrorum, custodi in æternum hanc voluntatem cordis eorum, et semper in venerationem tui mens ista permaneat.
======= 1 Chronicles 29:19 ============
1Ch 29:19 and give to my son Solomon a perfect heart to keep Your commandments, Your testimonies and Your statutes, and to do them all, and to build the temple, for which I have made provision."
1Ch 29:19 Salomoni quoque filio meo da cor perfectum, ut custodiat mandata tua, testimonia tua, et cæremonias tuas, et faciat universa: et ædificet ædem, cujus impensas paravi.
======= 1 Chronicles 29:20 ============
1Ch 29:20 Then David said to all the assembly, "Now bless the Lord your God." And all the assembly blessed the Lord, the God of their fathers, and bowed low and did homage to the Lord and to the king. 
1Ch 29:20 Præcepit autem David universæ ecclesiæ: Benedicite Domino Deo nostro. Et benedixit omnis ecclesia Domino Deo patrum suorum: et inclinaverunt se, et adoraverunt Deum, et deinde regem.
======= 1 Chronicles 29:21 ============
1Ch 29:21 On the next day they made sacrifices to the Lord and offered burnt offerings to the Lord, 1,000 bulls, 1,000 rams and 1,000 lambs, with their drink offerings and sacrifices in abundance for all Israel.
1Ch 29:21 Immolaveruntque victimas Domino: et obtulerunt holocausta die sequenti, tauros mille, arietes mille, agnos mille cum libaminibus suis, et universo ritu abundantissime in omnem Israël.
======= 1 Chronicles 29:22 ============
1Ch 29:22 So they ate and drank that day before the Lord with great gladness. Solomon Again Made King And they made Solomon the son of David king a second time, and they anointed him as ruler for the Lord and Zadok as priest.
1Ch 29:22 Et comederunt, et biberunt coram Domino in die illo cum grandi lætitia. Et unxerunt secundo Salomonem filium David. Unxerunt autem eum Domino in principem, et Sadoc in pontificem.
======= 1 Chronicles 29:23 ============
1Ch 29:23 Then Solomon sat on the throne of the Lord as king instead of David his father; and he prospered, and all Israel obeyed him.
1Ch 29:23 Seditque Salomon super solium Domini in regem pro David patre suo, et cunctis placuit: et paruit illi omnis Israël.
======= 1 Chronicles 29:24 ============
1Ch 29:24 All the officials, the mighty men, and also all the sons of King David pledged allegiance to King Solomon.
1Ch 29:24 Sed et universi principes, et potentes, et cuncti filii regis David dederunt manum, et subjecti fuerunt Salomoni regi.
======= 1 Chronicles 29:25 ============
1Ch 29:25 The Lord highly exalted Solomon in the sight of all Israel, and bestowed on him royal majesty which had not been on any king before him in Israel.
1Ch 29:25 Magnificavit ergo Dominus Salomonem super omnem Israël: et dedit illi gloriam regni, qualem nullus habuit ante eum rex Israël.
======= 1 Chronicles 29:26 ============
1Ch 29:26 Now David the son of Jesse reigned over all Israel.
1Ch 29:26 Igitur David filius Isai regnavit super universum Israël.
======= 1 Chronicles 29:27 ============
1Ch 29:27 The period which he reigned over Israel was forty years; he reigned in Hebron seven years and in Jerusalem thirty-three years. 
1Ch 29:27 Et dies quibus regnavit super Israël, fuerunt quadraginta anni: in Hebron regnavit septem annis, et in Jerusalem annis triginta tribus.
======= 1 Chronicles 29:28 ============
1Ch 29:28 Then he died in a ripe old age, full of days, riches and honor; and his son Solomon reigned in his place.
1Ch 29:28 Et mortuus est in senectute bona, plenus dierum, et divitiis, et gloria: et regnavit Salomon filius ejus pro eo.~
======= 1 Chronicles 29:29 ============
1Ch 29:29 Now the acts of King David, from first to last, are written in the chronicles of Samuel the seer, in the chronicles of Nathan the prophet and in the chronicles of Gad the seer,
1Ch 29:29 Gesta autem David regis priora et novissima scripta sunt in libro Samuelis videntis, et in libro Nathan prophetæ, atque in volumine Gad videntis:
======= 1 Chronicles 29:30 ============
1Ch 29:30 with all his reign, his power, and the circumstances which came on him, on Israel, and on all the kingdoms of the lands. 
1Ch 29:30 universique regni ejus, et fortitudinis, et temporum quæ transierunt sub eo, sive in Israël, sive in cunctis regnis terrarum.
======= 2 Chronicles 1:1 ============
2Ch 1:1 Now Solomon the son of David established himself securely over his kingdom, and the Lord his God was with him and exalted him greatly.
2Ch 1:1 Confortatus est ergo Salomon filius David in regno suo, et Dominus Deus ejus erat cum eo, et magnificavit eum in excelsum.
======= 2 Chronicles 1:2 ============
2Ch 1:2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds and to the judges and to every leader in all Israel, the heads of the fathers' households.
2Ch 1:2 Præcepitque Salomon universo Israëli, tribunis, et centurionibus, et ducibus, et judicibus omnis Israël, et principibus familiarum:
======= 2 Chronicles 1:3 ============
2Ch 1:3 Then Solomon and all the assembly with him went to the high place which was at Gibeon, for God's tent of meeting was there, which Moses the servant of the Lord had made in the wilderness.
2Ch 1:3 et abiit cum universa multitudine in excelsum Gabaon, ubi erat tabernaculum fœderis Dei, quod fecit Moyses famulus Dei in solitudine.
======= 2 Chronicles 1:4 ============
2Ch 1:4 However, David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, for he had pitched a tent for it in Jerusalem.
2Ch 1:4 Arcam autem Dei adduxerat David de Cariathiarim in locum quem præparaverat ei, et ubi fixerat illi tabernaculum, hoc est, in Jerusalem.
======= 2 Chronicles 1:5 ============
2Ch 1:5 Now the bronze altar, which Bezalel the son of Uri, the son of Hur, had made, was there before the tabernacle of the Lord, and Solomon and the assembly sought it out.
2Ch 1:5 Altare quoque æneum quod fabricatus fuerat Beseleel filius Uri filii Hur, ibi erat coram tabernaculo Domini: quod et requisivit Salomon, et omnis ecclesia.
======= 2 Chronicles 1:6 ============
2Ch 1:6 Solomon went up there before the Lord to the bronze altar which was at the tent of meeting, and offered a thousand burnt offerings on it.
2Ch 1:6 Ascenditque Salomon ad altare æneum, coram tabernaculo fœderis Domini, et obtulit in eo mille hostias.
======= 2 Chronicles 1:7 ============
2Ch 1:7 In that night God appeared to Solomon and said to him, "Ask what I shall give you." 
2Ch 1:7 Ecce autem in ipsa nocte apparuit ei Deus, dicens: Postula quod vis, ut dem tibi.
======= 2 Chronicles 1:8 ============
2Ch 1:8 Solomon said to God, "You have dealt with my father David with great lovingkindness, and have made me king in his place.
2Ch 1:8 Dixitque Salomon Deo: Tu fecisti cum David patre meo misericordiam magnam, et constituisti me regem pro eo.
======= 2 Chronicles 1:9 ============
2Ch 1:9 Now, O Lord God, Your promise to my father David is fulfilled, for You have made me king over a people as numerous as the dust of the earth.
2Ch 1:9 Nunc ergo Domine Deus, impleatur sermo tuus quem pollicitus es David patri meo: tu enim me fecisti regem super populum tuum multum, qui tam innumerabilis est quam pulvis terræ.
======= 2 Chronicles 1:10 ============
2Ch 1:10 Give me now wisdom and knowledge, that I may go out and come in before this people, for who can rule this great people of Yours?"
2Ch 1:10 Da mihi sapientiam et intelligentiam, ut ingrediar et egrediar coram populo tuo: quis enim potest hunc populum tuum digne, qui tam grandis est, judicare?~
======= 2 Chronicles 1:11 ============
2Ch 1:11 God said to Solomon, "Because you had this in mind, and did not ask for riches, wealth or honor, or the life of those who hate you, nor have you even asked for long life, but you have asked for yourself wisdom and knowledge that you may rule My people over whom I have made you king,
2Ch 1:11 Dixit autem Deus ad Salomonem: Quia hoc magis placuit cordi tuo, et non postulasti divitias, et substantiam, et gloriam, neque animas eorum qui te oderant, sed nec dies vitæ plurimos: petisti autem sapientiam et scientiam, ut judicare possis populum meum super quem constitui te regem:
======= 2 Chronicles 1:12 ============
2Ch 1:12 wisdom and knowledge have been granted to you. And I will give you riches and wealth and honor, such as none of the kings who were before you has possessed nor those who will come after you."
2Ch 1:12 sapientia et scientia data sunt tibi: divitias autem et substantiam et gloriam dabo tibi, ita ut nullus in regibus nec ante te nec post te fuerit similis tui.
======= 2 Chronicles 1:13 ============
2Ch 1:13 So Solomon went from the high place which was at Gibeon, from the tent of meeting, to Jerusalem, and he reigned over Israel. 
2Ch 1:13 Venit ergo Salomon ab excelso Gabaon in Jerusalem coram tabernaculo fœderis, et regnavit super Israël.
======= 2 Chronicles 1:14 ============
2Ch 1:14 Solomon amassed chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, and he stationed them in the chariot cities and with the king at Jerusalem.
2Ch 1:14 Congregavitque sibi currus et equites, et facti sunt ei mille quadringenti currus, et duodecim millia equitum: et fecit eos esse in urbibus quadrigarum, et cum rege in Jerusalem.
======= 2 Chronicles 1:15 ============
2Ch 1:15 The king made silver and gold as plentiful in Jerusalem as stones, and he made cedars as plentiful as sycamores in the lowland.
2Ch 1:15 Præbuitque rex argentum et aurum in Jerusalem quasi lapides, et cedros quasi sycomoros quæ nascuntur in campestribus multitudine magna.
======= 2 Chronicles 1:16 ============
2Ch 1:16 Solomon's horses were imported from Egypt and from Kue; the king's traders procured them from Kue for a price.
2Ch 1:16 Adducebantur autem ei equi de Ægypto et de Coa a negotiatoribus regis, qui ibant et emebant pretio,
======= 2 Chronicles 1:17 ============
2Ch 1:17 They imported chariots from Egypt for 600 shekels of silver apiece and horses for 150 apiece, and by the same means they exported them to all the kings of the Hittites and the kings of Aram. 
2Ch 1:17 quadrigam equorum sexcentis argenteis, et equum centum quinquaginta: similiter de universis regnis Hethæorum, et a regibus Syriæ emptio celebrabatur.
======= 2 Chronicles 2:1 ============
2Ch 2:1 Now Solomon decided to build a house for the name of the Lord and a royal palace for himself.
2Ch 2:1 Decrevit autem Salomon ædificare domum nomini Domini, et palatium sibi.
======= 2 Chronicles 2:2 ============
2Ch 2:2 So Solomon assigned 70,000 men to carry loads and 80,000 men to quarry stone in the mountains and 3,600 to supervise them.
2Ch 2:2 Et numeravit septuaginta millia virorum portantium humeris, et octoginta millia qui cæderent lapides in montibus, præpositosque eorum tria millia sexcentos.
======= 2 Chronicles 2:3 ============
2Ch 2:3 Then Solomon sent word to Huram the king of Tyre, saying, "As you dealt with David my father and sent him cedars to build him a house to dwell in, so do for me.
2Ch 2:3 Misit quoque ad Hiram regem Tyri, dicens: Sicut egisti cum David patre meo, et misisti ei ligna cedrina ut ædificaret sibi domum, in qua et habitavit:
======= 2 Chronicles 2:4 ============
2Ch 2:4 Behold, I am about to build a house for the name of the Lord my God, dedicating it to Him, to burn fragrant incense before Him and to set out the showbread continually, and to offer burnt offerings morning and evening, on sabbaths and on new moons and on the appointed feasts of the Lord our God, this being required forever in Israel.
2Ch 2:4 sic fac mecum ut ædificem domum nomini Domini Dei mei, ut consecrem eam ad adolendum incensum coram illo, et fumiganda aromata, et ad propositionem panum sempiternam, et ad holocautomata mane, et vespere, sabbatis quoque, et neomeniis, et solemnitatibus Domini Dei nostri in sempiternum, quæ mandata sunt Israëli.
======= 2 Chronicles 2:5 ============
2Ch 2:5 The house which I am about to build will be great, for greater is our God than all the gods.
2Ch 2:5 Domus enim quam ædificare cupio, magna est: magnus est enim Deus noster super omnes deos.
======= 2 Chronicles 2:6 ============
2Ch 2:6 But who is able to build a house for Him, for the heavens and the highest heavens cannot contain Him? So who am I, that I should build a house for Him, except to burn incense before Him?
2Ch 2:6 Quis ergo poterit prævalere, ut ædificet ei dignam domum? si cælum, et cæli cælorum, capere eum nequeunt, quantus ego sum, ut possim ædificare ei domum? sed ad hoc tantum, ut adoleatur incensum coram illo.
======= 2 Chronicles 2:7 ============
2Ch 2:7 Now send me a skilled man to work in gold, silver, brass and iron, and in purple, crimson and violet fabrics, and who knows how to make engravings, to work with the skilled men whom I have in Judah and Jerusalem, whom David my father provided.
2Ch 2:7 Mitte ergo mihi virum eruditum, qui noverit operari in auro, et argento, ære, et ferro, purpura, coccino, et hyacintho: et qui sciat sculpere cælaturas cum his artificibus quos mecum habeo in Judæa, et Jerusalem, quos præparavit David pater meus.
======= 2 Chronicles 2:8 ============
2Ch 2:8 Send me also cedar, cypress and algum timber from Lebanon, for I know that your servants know how to cut timber of Lebanon; and indeed my servants will work with your servants,
2Ch 2:8 Sed et ligna cedrina mitte mihi, et arceuthina, et pinea de Libano: scio enim quod servi tui noverint cædere ligna de Libano: et erunt servi mei cum servis tuis,
======= 2 Chronicles 2:9 ============
2Ch 2:9 to prepare timber in abundance for me, for the house which I am about to build will be great and wonderful.
2Ch 2:9 ut parentur mihi ligna plurima. Domus enim quam cupio ædificare, magna est nimis, et inclyta.
======= 2 Chronicles 2:10 ============
2Ch 2:10 Now behold, I will give to your servants, the woodsmen who cut the timber, 20,000 kors of crushed wheat and 20,000 kors of barley, and 20,000 baths of wine and 20,000 baths of oil." 
2Ch 2:10 Præterea operariis qui cæsuri sunt ligna, servis tuis, dabo in cibaria tritici coros viginti millia, et hordei coros totidem, et vini viginti millia metretas, olei quoque sata viginti millia.~
======= 2 Chronicles 2:11 ============
2Ch 2:11 Then Huram, king of Tyre, answered in a letter sent to Solomon: "Because the Lord loves His people, He has made you king over them."
2Ch 2:11 Dixit autem Hiram rex Tyri per litteras quas miserat Salomoni: Quia dilexit Dominus populum suum, idcirco te regnare fecit super eum.
======= 2 Chronicles 2:12 ============
2Ch 2:12 Then Huram continued, "Blessed be the Lord, the God of Israel, who has made heaven and earth, who has given King David a wise son, endowed with discretion and understanding, who will build a house for the Lord and a royal palace for himself.
2Ch 2:12 Et addidit, dicens: Benedictus Dominus Deus Israël, qui fecit cælum et terram: qui dedit David regi filium sapientem et eruditum et sensatum atque prudentem, ut ædificaret domum Domino, et palatium sibi.
======= 2 Chronicles 2:13 ============
2Ch 2:13 "Now I am sending Huram-abi, a skilled man, endowed with understanding,
2Ch 2:13 Misi ergo tibi virum prudentem et scientissimum Hiram patrem meum,
======= 2 Chronicles 2:14 ============
2Ch 2:14 the son of a Danite woman and a Tyrian father, who knows how to work in gold, silver, bronze, iron, stone and wood, and in purple, violet, linen and crimson fabrics, and who knows how to make all kinds of engravings and to execute any design which may be assigned to him, to work with your skilled men and with those of my lord David your father.
2Ch 2:14 filium mulieris de filiabus Dan, cujus pater fuit Tyrius, qui novit operari in auro, et argento, ære, et ferro, et marmore, et lignis, in purpura quoque, et hyacintho, et bysso, et coccino: et qui scit cælare omnem sculpturam, et adinvenire prudenter quodcumque in opere necessarium est cum artificibus tuis, et cum artificibus domini mei David patris tui.
======= 2 Chronicles 2:15 ============
2Ch 2:15 Now then, let my lord send to his servants wheat and barley, oil and wine, of which he has spoken.
2Ch 2:15 Triticum ergo, et hordeum, et oleum, et vinum, quæ pollicitus es, domine mi, mitte servis tuis.
======= 2 Chronicles 2:16 ============
2Ch 2:16 We will cut whatever timber you need from Lebanon and bring it to you on rafts by sea to Joppa, so that you may carry it up to Jerusalem."
2Ch 2:16 Nos autem cædemus ligna de Libano, quot necessaria habueris, et applicabimus ea ratibus per mare in Joppe: tuum autem erit transferre ea in Jerusalem.
======= 2 Chronicles 2:17 ============
2Ch 2:17 Solomon numbered all the aliens who were in the land of Israel, following the census which his father David had taken; and 153,600 were found. 
2Ch 2:17 Numeravit igitur Salomon omnes viros proselytos qui erant in terra Israël, post dinumerationem quam dinumeravit David pater ejus, et inventi sunt centum quinquaginta millia, et tria millia sexcenti.
======= 2 Chronicles 2:18 ============
2Ch 2:18 He appointed 70,000 of them to carry loads and 80,000 to quarry stones in the mountains and 3,600 supervisors to make the people work. 
2Ch 2:18 Fecitque ex eis septuaginta millia qui humeris onera portarent, et octoginta millia qui lapides in montibus cæderent: tria autem millia et sexcentos præpositos operum populi.
======= 2 Chronicles 3:1 ============
2Ch 3:1 Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord had appeared to his father David, at the place that David had prepared on the threshing floor of Ornan the Jebusite.
2Ch 3:1 Et cœpit Salomon ædificare domum Domini in Jerusalem in monte Moria, qui demonstratus fuerat David patri ejus, in loco quem paraverat David in area Ornan Jebusæi.
======= 2 Chronicles 3:2 ============
2Ch 3:2 He began to build on the second day in the second month of the fourth year of his reign. 
2Ch 3:2 Cœpit autem ædificare mense secundo, anno quarto regni sui.
======= 2 Chronicles 3:3 ============
2Ch 3:3 Now these are the foundations which Solomon laid for building the house of God. The length in cubits, according to the old standard was sixty cubits, and the width twenty cubits.
2Ch 3:3 Et hæc sunt fundamenta quæ jecit Salomon, ut ædificaret domum Dei: longitudinis cubitos in mensura prima sexaginta, latitudinis cubitos viginti.
======= 2 Chronicles 3:4 ============
2Ch 3:4 The porch which was in front of the house was as long as the width of the house, twenty cubits, and the height 120; and inside he overlaid it with pure gold.
2Ch 3:4 Porticum vero ante frontem, quæ tendebatur in longum juxta mensuram latitudinis domus, cubitorum viginti: porro altitudo centum viginti cubitorum erat: et deauravit eam intrinsecus auro mundissimo.
======= 2 Chronicles 3:5 ============
2Ch 3:5 He overlaid the main room with cypress wood and overlaid it with fine gold, and ornamented it with palm trees and chains.
2Ch 3:5 Domum quoque majorem texit tabulis ligneis abiegnis, et laminas auri obrizi affixit per totum: sculpsitque in ea palmas, et quasi catenulas se invicem complectentes.
======= 2 Chronicles 3:6 ============
2Ch 3:6 Further, he adorned the house with precious stones; and the gold was gold from Parvaim.
2Ch 3:6 Stravit quoque pavimentum templi pretiosissimo marmore, decore multo.
======= 2 Chronicles 3:7 ============
2Ch 3:7 He also overlaid the house with gold--the beams, the thresholds and its walls and its doors; and he carved cherubim on the walls.
2Ch 3:7 Porro aurum erat probatissimum, de cujus laminis texit domum, et trabes ejus, et postes, et parietes, et ostia: et cælavit cherubim in parietibus.
======= 2 Chronicles 3:8 ============
2Ch 3:8 Now he made the room of the holy of holies: its length across the width of the house was twenty cubits, and its width was twenty cubits; and he overlaid it with fine gold, amounting to 600 talents.
2Ch 3:8 Fecit quoque domum Sancti sanctorum: longitudinem juxta latitudinem domus cubitorum viginti: et latitudinem similiter viginti cubitorum: et laminis aureis texit eam, quasi talentis sexcentis.
======= 2 Chronicles 3:9 ============
2Ch 3:9 The weight of the nails was fifty shekels of gold. He also overlaid the upper rooms with gold.
2Ch 3:9 Sed et clavos fecit aureos, ita ut singuli clavi siclos quinquagenos appenderent: cœnacula quoque texit auro.
======= 2 Chronicles 3:10 ============
2Ch 3:10 Then he made two sculptured cherubim in the room of the holy of holies and overlaid them with gold.
2Ch 3:10 Fecit etiam in domo Sancti sanctorum cherubim duos, opere statuario: et texit eos auro.
======= 2 Chronicles 3:11 ============
2Ch 3:11 The wingspan of the cherubim was twenty cubits; the wing of one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub.
2Ch 3:11 Alæ cherubim viginti cubitis extendebantur, ita ut una ala haberet cubitos quinque et tangeret parietem domus: et altera quinque cubitos habens, alam tangeret alterius cherub.
======= 2 Chronicles 3:12 ============
2Ch 3:12 The wing of the other cherub, of five cubits, touched the wall of the house; and its other wing of five cubits was attached to the wing of the first cherub.
2Ch 3:12 Similiter cherub alterius ala, quinque habebat cubitos, et tangebat parietem: et ala ejus altera quinque cubitorum, alam cherub alterius contingebat.
======= 2 Chronicles 3:13 ============
2Ch 3:13 The wings of these cherubim extended twenty cubits, and they stood on their feet facing the main room.
2Ch 3:13 Igitur alæ utriusque cherubim expansæ erant et extendebantur per cubitos viginti: ipsi autem stabant erectis pedibus, et facies eorum erant versæ ad exteriorem domum.
======= 2 Chronicles 3:14 ============
2Ch 3:14 He made the veil of violet, purple, crimson and fine linen, and he worked cherubim on it.
2Ch 3:14 Fecit quoque velum ex hyacintho, purpura, cocco, et bysso: et intexuit ei cherubim.
======= 2 Chronicles 3:15 ============
2Ch 3:15 He also made two pillars for the front of the house, thirty-five cubits high, and the capital on the top of each was five cubits.
2Ch 3:15 Ante fores etiam templi duas columnas, quæ triginta et quinque cubitos habebant altitudinis: porro capita earum, quinque cubitorum.
======= 2 Chronicles 3:16 ============
2Ch 3:16 He made chains in the inner sanctuary and placed them on the tops of the pillars; and he made one hundred pomegranates and placed them on the chains.
2Ch 3:16 Necnon et quasi catenulas in oraculo, et superposuit eas capitibus columnarum: malogranata etiam centum, quæ catenulis interposuit.
======= 2 Chronicles 3:17 ============
2Ch 3:17 He erected the pillars in front of the temple, one on the right and the other on the left, and named the one on the right Jachin and the one on the left Boaz. 
2Ch 3:17 Ipsas quoque columnas posuit in vestibulo templi, unam a dextris, et alteram a sinistris: eam quæ a dextris erat, vocavit Jachin: et quæ ad lævam, Booz.
======= 2 Chronicles 4:1 ============
2Ch 4:1 Then he made a bronze altar, twenty cubits in length and twenty cubits in width and ten cubits in height.
2Ch 4:1 Fecit quoque altare æneum viginti cubitorum longitudinis, et viginti cubitorum latitudinis, et decem cubitorum altitudinis.
======= 2 Chronicles 4:2 ============
2Ch 4:2 Also he made the cast metal sea, ten cubits from brim to brim, circular in form, and its height was five cubits and its circumference thirty cubits.
2Ch 4:2 Mare etiam fusile decem cubitis a labio usque ad labium, rotundum per circuitum: quinque cubitos habebat altitudinis, et funiculus triginta cubitorum ambiebat gyrum ejus.
======= 2 Chronicles 4:3 ============
2Ch 4:3 Now figures like oxen were under it and all around it, ten cubits, entirely encircling the sea. The oxen were in two rows, cast in one piece.
2Ch 4:3 Similitudo quoque boum erat subter illud, et decem cubitis quædam extrinsecus cælaturæ, quasi duobus versibus alvum maris circuibant. Boves autem erant fusiles:
======= 2 Chronicles 4:4 ============
2Ch 4:4 It stood on twelve oxen, three facing the north, three facing west, three facing south and three facing east; and the sea was set on top of them and all their hindquarters turned inwards.
2Ch 4:4 et ipsum mare super duodecim boves impositum erat, quorum tres respiciebant ad aquilonem, et alii tres ad occidentem: porro tres alii meridiem, et tres qui reliqui erant, orientem, habentes mare superpositum: posteriora autem boum erant intrinsecus sub mari.
======= 2 Chronicles 4:5 ============
2Ch 4:5 It was a handbreadth thick, and its brim was made like the brim of a cup, like a lily blossom; it could hold 3,000 baths.
2Ch 4:5 Porro vastitas ejus habebat mensuram palmi, et labium illius erat quasi labium calicis, vel repandi lilii: capiebatque tria millia metretas.
======= 2 Chronicles 4:6 ============
2Ch 4:6 He also made ten basins in which to wash, and he set five on the right side and five on the left to rinse things for the burnt offering; but the sea was for the priests to wash in.
2Ch 4:6 Fecit quoque conchas decem: et posuit quinque a dextris, et quinque a sinistris, ut lavarent in eis omnia quæ in holocaustum oblaturi erant: porro in mari sacerdotes lavabantur.
======= 2 Chronicles 4:7 ============
2Ch 4:7 Then he made the ten golden lampstands in the way prescribed for them and he set them in the temple, five on the right side and five on the left.
2Ch 4:7 Fecit autem et candelabra aurea decem secundum speciem qua jussa erant fieri: et posuit ea in templo, quinque a dextris, et quinque a sinistris.
======= 2 Chronicles 4:8 ============
2Ch 4:8 He also made ten tables and placed them in the temple, five on the right side and five on the left. And he made one hundred golden bowls.
2Ch 4:8 Necnon et mensas decem: et posuit eas in templo, quinque a dextris, et quinque a sinistris: phialas quoque aureas centum.
======= 2 Chronicles 4:9 ============
2Ch 4:9 Then he made the court of the priests and the great court and doors for the court, and overlaid their doors with bronze.
2Ch 4:9 Fecit etiam atrium sacerdotum, et basilicam grandem: et ostia in basilica, quæ texit ære.
======= 2 Chronicles 4:10 ============
2Ch 4:10 He set the sea on the right side of the house toward the southeast.
2Ch 4:10 Porro mare posuit in latere dextro contra orientem ad meridiem.
======= 2 Chronicles 4:11 ============
2Ch 4:11 Huram also made the pails, the shovels and the bowls. So Huram finished doing the work which he performed for King Solomon in the house of God:
2Ch 4:11 Fecit autem Hiram lebetes, et creagras, et phialas: et complevit omne opus regis in domo Dei:
======= 2 Chronicles 4:12 ============
2Ch 4:12 the two pillars, the bowls and the two capitals on top of the pillars, and the two networks to cover the two bowls of the capitals which were on top of the pillars,
2Ch 4:12 hoc est, columnas duas, et epistylia, et capita, et quasi quædam retiacula, quæ capita tegerent super epistylia.
======= 2 Chronicles 4:13 ============
2Ch 4:13 and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals which were on the pillars.
2Ch 4:13 Malogranata quoque quadringenta, et retiacula duo ita ut bini ordines malogranatorum singulis retiaculis jungerentur, quæ protegerent epistylia, et capita columnarum.
======= 2 Chronicles 4:14 ============
2Ch 4:14 He also made the stands and he made the basins on the stands,
2Ch 4:14 Bases etiam fecit, et conchas, quas superposuit basibus:
======= 2 Chronicles 4:15 ============
2Ch 4:15 and the one sea with the twelve oxen under it.
2Ch 4:15 mare unum, boves quoque duodecim sub mari,
======= 2 Chronicles 4:16 ============
2Ch 4:16 The pails, the shovels, the forks and all its utensils, Huram-abi made of polished bronze for King Solomon for the house of the Lord.
2Ch 4:16 et lebetes, et creagras, et phialas. Omnia vasa fecit Salomoni Hiram pater ejus in domo Domini ex ære mundissimo.
======= 2 Chronicles 4:17 ============
2Ch 4:17 On the plain of the Jordan the king cast them in the clay ground between Succoth and Zeredah.
2Ch 4:17 In regione Jordanis, fudit ea rex in argillosa terra inter Sochot et Saredatha.
======= 2 Chronicles 4:18 ============
2Ch 4:18 Thus Solomon made all these utensils in great quantities, for the weight of the bronze could not be found out.
2Ch 4:18 Erat autem multitudo vasorum innumerabilis, ita ut ignoraretur pondus æris.
======= 2 Chronicles 4:19 ============
2Ch 4:19 Solomon also made all the things that were in the house of God: even the golden altar, the tables with the bread of the Presence on them,
2Ch 4:19 Fecitque Salomon omnia vasa domus Dei, et altare aureum, et mensas, et super eas panes propositionis:
======= 2 Chronicles 4:20 ============
2Ch 4:20 the lampstands with their lamps of pure gold, to burn in front of the inner sanctuary in the way prescribed;
2Ch 4:20 candelabra quoque cum lucernis suis ut lucerent ante oraculum juxta ritum ex auro purissimo:
======= 2 Chronicles 4:21 ============
2Ch 4:21 the flowers, the lamps, and the tongs of gold, of purest gold;
2Ch 4:21 et florentia quædam, et lucernas, et forcipes aureos: omnia de auro mundissimo facta sunt.
======= 2 Chronicles 4:22 ============
2Ch 4:22 and the snuffers, the bowls, the spoons and the firepans of pure gold; and the entrance of the house, its inner doors for the holy of holies and the doors of the house, that is, of the nave, of gold. 
2Ch 4:22 Thymiateria quoque, et thuribula, et phialas, et mortariola ex auro purissimo. Et ostia cælavit templi interioris, id est, in Sancta sanctorum: et ostia templi forinsecus aurea. Sicque completum est omne opus quod fecit Salomon in domo Domini.
======= 2 Chronicles 5:1 ============
2Ch 5:1 Thus all the work that Solomon performed for the house of the Lord was finished. And Solomon brought in the things that David his father had dedicated, even the silver and the gold and all the utensils, and put them in the treasuries of the house of God.
2Ch 5:1 Intulit igitur Salomon omnia quæ voverat David pater suus: argentum, et aurum, et universa vasa posuit in thesauris domus Dei.
======= 2 Chronicles 5:2 ============
2Ch 5:2 Then Solomon assembled to Jerusalem the elders of Israel and all the heads of the tribes, the leaders of the fathers' households of the sons of Israel, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion.
2Ch 5:2 Post quæ congregavit majores natu Israël, et cunctos principes tribuum, et capita familiarum de filiis Israël in Jerusalem, ut adducerent arcam fœderis Domini de civitate David, quæ est Sion.
======= 2 Chronicles 5:3 ============
2Ch 5:3 All the men of Israel assembled themselves to the king at the feast, that is in the seventh month.
2Ch 5:3 Venerunt itaque ad regem omnes viri Israël in die solemni mensis septimi.
======= 2 Chronicles 5:4 ============
2Ch 5:4 Then all the elders of Israel came, and the Levites took up the ark.
2Ch 5:4 Cumque venissent cuncti seniorum Israël, portaverunt Levitæ arcam,
======= 2 Chronicles 5:5 ============
2Ch 5:5 They brought up the ark and the tent of meeting and all the holy utensils which were in the tent; the Levitical priests brought them up.
2Ch 5:5 et intulerunt eam, et omnem paraturam tabernaculi. Porro vasa sanctuarii, quæ erant in tabernaculo, portaverunt sacerdotes cum Levitis.
======= 2 Chronicles 5:6 ============
2Ch 5:6 And King Solomon and all the congregation of Israel who were assembled with him before the ark, were sacrificing so many sheep and oxen that they could not be counted or numbered.
2Ch 5:6 Rex autem Salomon, et universus cœtus Israël, et omnes qui fuerunt congregati ante arcam, immolabant arietes et boves absque ullo numero: tanta enim erat multitudo victimarum.
======= 2 Chronicles 5:7 ============
2Ch 5:7 Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, to the holy of holies, under the wings of the cherubim.
2Ch 5:7 Et intulerunt sacerdotes arcam fœderis Domini in locum suum, id est, ad oraculum templi, in Sancta sanctorum subter alas cherubim:
======= 2 Chronicles 5:8 ============
2Ch 5:8 For the cherubim spread their wings over the place of the ark, so that the cherubim made a covering over the ark and its poles.
2Ch 5:8 ita ut cherubim expanderent alas suas super locum in quo posita erat arca, et ipsam arcam tegerent cum vectibus suis.
======= 2 Chronicles 5:9 ============
2Ch 5:9 The poles were so long that the ends of the poles of the ark could be seen in front of the inner sanctuary, but they could not be seen outside; and they are there to this day.
2Ch 5:9 Vectium autem quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum: si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in præsentem diem.
======= 2 Chronicles 5:10 ============
2Ch 5:10 There was nothing in the ark except the two tablets which Moses put there at Horeb, where the Lord made a covenant with the sons of Israel, when they came out of Egypt. 
2Ch 5:10 Nihilque erat aliud in arca, nisi duæ tabulæ quas posuerat Moyses in Horeb, quando legem dedit Dominus filiis Israël egredientibus ex Ægypto.
======= 2 Chronicles 5:11 ============
2Ch 5:11 When the priests came forth from the holy place (for all the priests who were present had sanctified themselves, without regard to divisions),
2Ch 5:11 Egressis autem sacerdotibus de sanctuario (omnes enim sacerdotes qui ibi potuerant inveniri, sanctificati sunt: nec adhuc in illo tempore vices et ministeriorum ordo inter eos divisus erat),
======= 2 Chronicles 5:12 ============
2Ch 5:12 and all the Levitical singers, Asaph, Heman, Jeduthun, and their sons and kinsmen, clothed in fine linen, with cymbals, harps and lyres, standing east of the altar, and with them one hundred and twenty priests blowing trumpets
2Ch 5:12 tam Levitæ quam cantores, id est, et qui sub Asaph erant, et qui sub Eman, et qui sub Idithun, filii et fratres eorum vestiti byssinis, cymbalis, et psalteriis, et citharis concrepabant, stantes ad orientalem plagam altaris: et cum eis sacerdotes centum viginti canentes tubis.
======= 2 Chronicles 5:13 ============
2Ch 5:13 in unison when the trumpeters and the singers were to make themselves heard with one voice to praise and to glorify the Lord, and when they lifted up their voice accompanied by trumpets and cymbals and instruments of music, and when they praised the Lord saying, "He indeed is good for His lovingkindness is everlasting," then the house, the house of the Lord, was filled with a cloud,
2Ch 5:13 Igitur cunctis pariter, et tubis, et voce, et cymbalis, et organis, et diversi generis musicorum concinentibus, et vocem in sublime tollentibus, longe sonitus audiebatur, ita ut cum Dominum laudare cœpissent et dicere: Confitemini Domino quoniam bonus, quoniam in æternum misericordia ejus: impleretur domus Dei nube,
======= 2 Chronicles 5:14 ============
2Ch 5:14 so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God. 
2Ch 5:14 nec possent sacerdotes stare et ministrare propter caliginem. Compleverat enim gloria Domini domum Dei.
======= 2 Chronicles 6:1 ============
2Ch 6:1 Then Solomon said, "The Lord has said that He would dwell in the thick cloud.
2Ch 6:1 Tunc Salomon ait: Dominus pollicitus est ut habitaret in caligine:
======= 2 Chronicles 6:2 ============
2Ch 6:2 "I have built You a lofty house, And a place for Your dwelling forever."
2Ch 6:2 ego autem ædificavi domum nomini ejus, ut habitaret ibi in perpetuum.
======= 2 Chronicles 6:3 ============
2Ch 6:3 Then the king faced about and blessed all the assembly of Israel, while all the assembly of Israel was standing.
2Ch 6:3 Et convertit rex faciem suam, et benedixit universæ multitudini Israël (nam omnis turba stabat intenta), et ait:
======= 2 Chronicles 6:4 ============
2Ch 6:4 He said, "Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled it with His hands, saying,
2Ch 6:4 Benedictus Dominus Deus Israël, qui quod locutus est David patri meo, opere complevit, dicens:
======= 2 Chronicles 6:5 ============
2Ch 6:5 'Since the day that I brought My people from the land of Egypt, I did not choose a city out of all the tribes of Israel in which to build a house that My name might be there, nor did I choose any man for a leader over My people Israel;
2Ch 6:5 A die qua eduxi populum meum de terra Ægypti, non elegi civitatem de cunctis tribubus Israël ut ædificaretur in ea domus nomini meo, neque elegi quemquam alium virum ut esset dux in populo Israël:
======= 2 Chronicles 6:6 ============
2Ch 6:6 but I have chosen Jerusalem that My name might be there, and I have chosen David to be over My people Israel.'
2Ch 6:6 sed elegi Jerusalem ut sit nomen meum in ea, et elegi David ut constituerem eum super populum meum Israël.
======= 2 Chronicles 6:7 ============
2Ch 6:7 Now it was in the heart of my father David to build a house for the name of the Lord, the God of Israel.
2Ch 6:7 Cumque fuisset voluntatis David patris mei ut ædificaret domum nomini Domini Dei Israël,
======= 2 Chronicles 6:8 ============
2Ch 6:8 But the Lord said to my father David, 'Because it was in your heart to build a house for My name, you did well that it was in your heart.
2Ch 6:8 dixit Dominus ad eum: Quia hæc fuit voluntas tua, ut ædificares domum nomini meo, bene quidem fecisti hujuscemodi habere voluntatem:
======= 2 Chronicles 6:9 ============
2Ch 6:9 Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My name.'
2Ch 6:9 sed non tu ædificabis domum: verum filius tuus, qui egredietur de lumbis tuis, ipse ædificabit domum nomini meo.
======= 2 Chronicles 6:10 ============
2Ch 6:10 Now the Lord has fulfilled His word which He spoke; for I have risen in the place of my father David and sit on the throne of Israel, as the Lord promised, and have built the house for the name of the Lord, the God of Israel.
2Ch 6:10 Complevit ergo Dominus sermonem suum quem locutus fuerat: et ego surrexi pro David patre meo, et sedi super thronum Israël, sicut locutus est Dominus: et ædificavi domum nomini Domini Dei Israël.
======= 2 Chronicles 6:11 ============
2Ch 6:11 There I have set the ark in which is the covenant of the Lord, which He made with the sons of Israel." 
2Ch 6:11 Et posui in ea arcam in qua est pactum Domini quod pepigit cum filiis Israël.~
======= 2 Chronicles 6:12 ============
2Ch 6:12 Then he stood before the altar of the Lord in the presence of all the assembly of Israel and spread out his hands.
2Ch 6:12 Stetit ergo coram altari Domini ex adverso universæ multitudinis Israël, et extendit manus suas.
======= 2 Chronicles 6:13 ============
2Ch 6:13 Now Solomon had made a bronze platform, five cubits long, five cubits wide and three cubits high, and had set it in the midst of the court; and he stood on it, knelt on his knees in the presence of all the assembly of Israel and spread out his hands toward heaven.
2Ch 6:13 Siquidem fecerat Salomon basim æneam, et posuerat eam in medio basilicæ, habentem quinque cubitos longitudinis, et quinque cubitos latitudinis, et tres cubitos altitudinis: stetitque super eam, et deinceps flexis genibus contra universam multitudinem Israël, et palmis in cælum levatis,
======= 2 Chronicles 6:14 ============
2Ch 6:14 He said, "O Lord, the God of Israel, there is no god like You in heaven or on earth, keeping covenant and showing lovingkindness to Your servants who walk before You with all their heart;
2Ch 6:14 ait: Domine Deus Israël, non est similis tui deus in cælo et in terra: qui custodis pactum et misericordiam cum servis tuis qui ambulant coram te in toto corde suo:
======= 2 Chronicles 6:15 ============
2Ch 6:15 who has kept with Your servant David, my father, that which You have promised him; indeed You have spoken with Your mouth and have fulfilled it with Your hand, as it is this day.
2Ch 6:15 qui præstitisti servo tuo David patri meo quæcumque locutus fueras ei: et quæ ore promiseras, opere complesti, sicut et præsens tempus probat.
======= 2 Chronicles 6:16 ============
2Ch 6:16 Now therefore, O Lord, the God of Israel, keep with Your servant David, my father, that which You have promised him, saying, 'You shall not lack a man to sit on the throne of Israel, if only your sons take heed to their way, to walk in My law as you have walked before Me.'
2Ch 6:16 Nunc ergo Domine Deus Israël, imple servo tuo patri meo David quæcumque locutus es, dicens: Non deficiet ex te vir coram me, qui sedeat super thronum Israël: ita tamen si custodierint filii tui vias suas, et ambulaverint in lege mea, sicut et tu ambulasti coram me.
======= 2 Chronicles 6:17 ============
2Ch 6:17 Now therefore, O Lord, the God of Israel, let Your word be confirmed which You have spoken to Your servant David.
2Ch 6:17 Et nunc Domine Deus Israël, firmetur sermo tuus quem locutus es servo tuo David.
======= 2 Chronicles 6:18 ============
2Ch 6:18 "But will God indeed dwell with mankind on the earth? Behold, heaven and the highest heaven cannot contain You; how much less this house which I have built.
2Ch 6:18 Ergone credibile est ut habitet Deus cum hominibus super terram? si cælum et cæli cælorum non te capiunt, quanto magis domus ista quam ædificavi?
======= 2 Chronicles 6:19 ============
2Ch 6:19 Yet have regard to the prayer of Your servant and to his supplication, O Lord my God, to listen to the cry and to the prayer which Your servant prays before You;
2Ch 6:19 Sed ad hoc tantum facta est, ut respicias orationem servi tui, et obsecrationem ejus, Domine Deus meus, et audias preces quas fundit famulus tuus coram te:
======= 2 Chronicles 6:20 ============
2Ch 6:20 that Your eye may be open toward this house day and night, toward the place of which You have said that You would put Your name there, to listen to the prayer which Your servant shall pray toward this place.
2Ch 6:20 ut aperias oculos tuos super domum istam diebus ac noctibus, super locum in quo pollicitus es ut invocaretur nomen tuum,
======= 2 Chronicles 6:21 ============
2Ch 6:21 Listen to the supplications of Your servant and of Your people Israel when they pray toward this place; hear from Your dwelling place, from heaven; hear and forgive.
2Ch 6:21 et exaudires orationem quam servus tuus orat in eo: et exaudias preces famuli tui, et populi tui Israël. Quicumque oraverit in loco isto, exaudi de habitaculo tuo, id est, de cælis, et propitiare.~
======= 2 Chronicles 6:22 ============
2Ch 6:22 "If a man sins against his neighbor and is made to take an oath, and he comes and takes an oath before Your altar in this house,
2Ch 6:22 Si peccaverit quispiam in proximum suum, et jurare contra eum paratus venerit, seque maledicto constrinxerit coram altari in domo ista:
======= 2 Chronicles 6:23 ============
2Ch 6:23 then hear from heaven and act and judge Your servants, punishing the wicked by bringing his way on his own head and justifying the righteous by giving him according to his righteousness.
2Ch 6:23 tu audies de cælo, et facies judicium servorum tuorum, ita ut reddas iniquo viam suam in caput proprium, et ulciscaris justum, retribuens ei secundum justitiam suam.
======= 2 Chronicles 6:24 ============
2Ch 6:24 "If Your people Israel are defeated before an enemy because they have sinned against You, and they return to You and confess Your name, and pray and make supplication before You in this house,
2Ch 6:24 Si superatus fuerit populus tuus Israël ab inimicis (peccabunt enim tibi), et conversi egerint pœnitentiam, et obsecraverint nomen tuum, et fuerint deprecati in loco isto,
======= 2 Chronicles 6:25 ============
2Ch 6:25 then hear from heaven and forgive the sin of Your people Israel, and bring them back to the land which You have given to them and to their fathers.
2Ch 6:25 tu exaudies de cælo: et propitiare peccato populi tui Israël, et reduc eos in terram quam dedisti eis, et patribus eorum.
======= 2 Chronicles 6:26 ============
2Ch 6:26 "When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name, and turn from their sin when You afflict them;
2Ch 6:26 Si clauso cælo pluvia non fluxerit propter peccata populi, et deprecati te fuerint in loco isto, et confessi nomini tuo, et conversi a peccatis suis, cum eos afflixeris,
======= 2 Chronicles 6:27 ============
2Ch 6:27 then hear in heaven and forgive the sin of Your servants and Your people Israel, indeed, teach them the good way in which they should walk. And send rain on Your land which You have given to Your people for an inheritance.
2Ch 6:27 exaudi de cælo, Domine, et dimitte peccata servis tuis et populi tui Israël, et doce eos viam bonam, per quam ingrediantur: et da pluviam terræ quam dedisti populo tuo ad possidendum.
======= 2 Chronicles 6:28 ============
2Ch 6:28 "If there is famine in the land, if there is pestilence, if there is blight or mildew, if there is locust or grasshopper, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there is,
2Ch 6:28 Fames si orta fuerit in terra, et pestilentia, ærugo, et aurugo, et locusta, et bruchus: et hostes, vastatis regionibus, portas obsederint civitatis, omnisque plaga et infirmitas presserit:
======= 2 Chronicles 6:29 ============
2Ch 6:29 whatever prayer or supplication is made by any man or by all Your people Israel, each knowing his own affliction and his own pain, and spreading his hands toward this house,
2Ch 6:29 si quis de populo tuo Israël fuerit deprecatus, cognoscens plagam et infirmitatem suam, et expanderit manus suas in domo hac,
======= 2 Chronicles 6:30 ============
2Ch 6:30 then hear from heaven Your dwelling place, and forgive, and render to each according to all his ways, whose heart You know for You alone know the hearts of the sons of men,
2Ch 6:30 tu exaudies de cælo, de sublimi scilicet habitaculo tuo: et propitiare, et redde unicuique secundum vias suas, quas nosti eum habere in corde suo (tu enim solus nosti corda filiorum hominum):
======= 2 Chronicles 6:31 ============
2Ch 6:31 that they may fear You, to walk in Your ways as long as they live in the land which You have given to our fathers.
2Ch 6:31 ut timeant te, et ambulent in viis tuis cunctis diebus quibus vivunt super faciem terræ quam dedisti patribus nostris.
======= 2 Chronicles 6:32 ============
2Ch 6:32 "Also concerning the foreigner who is not from Your people Israel, when he comes from a far country for Your great name's sake and Your mighty hand and Your outstretched arm, when they come and pray toward this house,
2Ch 6:32 Externum quoque, qui non est de populo tuo Israël, si venerit de terra longinqua propter nomen tuum magnum, et propter manum tuam robustam, et brachium tuum extentum, et adoraverit in loco isto,
======= 2 Chronicles 6:33 ============
2Ch 6:33 then hear from heaven, from Your dwelling place, and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may know Your name, and fear You as do Your people Israel, and that they may know that this house which I have built is called by Your name.
2Ch 6:33 tu exaudies de cælo firmissimo habitaculo tuo, et facies cuncta pro quibus invocaverit te ille peregrinus: ut sciant omnes populi terræ nomen tuum, et timeant te sicut populus tuus Israël, et cognoscant quia nomen tuum invocatum est super domum hanc quam ædificavi.
======= 2 Chronicles 6:34 ============
2Ch 6:34 "When Your people go out to battle against their enemies, by whatever way You shall send them, and they pray to You toward this city which You have chosen and the house which I have built for Your name,
2Ch 6:34 Si egressus fuerit populus tuus ad bellum contra adversarios suos per viam in qua miseris eos, adorabunt te contra viam in qua civitas hæc est, quam elegisti, et domus quam ædificavi nomini tuo,
======= 2 Chronicles 6:35 ============
2Ch 6:35 then hear from heaven their prayer and their supplication, and maintain their cause.
2Ch 6:35 tu exaudies de cælo preces eorum, et obsecrationem: et ulciscaris.~
======= 2 Chronicles 6:36 ============
2Ch 6:36 "When they sin against You (for there is no man who does not sin) and You are angry with them and deliver them to an enemy, so that they take them away captive to a land far off or near,
2Ch 6:36 Si autem peccaverint tibi (neque enim est homo qui non peccet), et iratus fueris eis, et tradideris hostibus, et captivos duxerint eos in terram longinquam, vel certe quæ juxta est,
======= 2 Chronicles 6:37 ============
2Ch 6:37 if they take thought in the land where they are taken captive, and repent and make supplication to You in the land of their captivity, saying, 'We have sinned, we have committed iniquity and have acted wickedly';
2Ch 6:37 et conversi in corde suo in terra ad quam captivi ducti fuerant, egerint pœnitentiam, et deprecati te fuerint in terra captivitatis suæ, dicentes: Peccavimus: inique fecimus, injuste egimus:
======= 2 Chronicles 6:38 ============
2Ch 6:38 if they return to You with all their heart and with all their soul in the land of their captivity, where they have been taken captive, and pray toward their land which You have given to their fathers and the city which You have chosen, and toward the house which I have built for Your name,
2Ch 6:38 et reversi fuerint ad te in toto corde suo, et in tota anima sua, in terra captivitatis suæ ad quam ducti sunt, adorabunt te contra viam terræ suæ, quam dedisti patribus eorum, et urbis quam elegisti, et domus quam ædificavi nomini tuo:
======= 2 Chronicles 6:39 ============
2Ch 6:39 then hear from heaven, from Your dwelling place, their prayer and supplications, and maintain their cause and forgive Your people who have sinned against You.
2Ch 6:39 tu exaudies de cælo, hoc est, de firmo habitaculo tuo, preces eorum: et facias judicium, et dimittas populo tuo, quamvis peccatori:
======= 2 Chronicles 6:40 ============
2Ch 6:40 "Now, O my God, I pray, let Your eyes be open and Your ears attentive to the prayer offered in this place.
2Ch 6:40 tu es enim Deus meus: aperiantur, quæso, oculi tui, et aures tuæ intentæ sint ad orationem quæ fit in loco isto.
======= 2 Chronicles 6:41 ============
2Ch 6:41 "Now therefore arise, O Lord God, to Your resting place, You and the ark of Your might; let Your priests, O Lord God, be clothed with salvation and let Your godly ones rejoice in what is good.
2Ch 6:41 Nunc igitur consurge, Domine Deus, in requiem tuam, tu et arca fortitudinis tuæ: sacerdotes tui, Domine Deus, induantur salutem, et sancti tui lætentur in bonis.
======= 2 Chronicles 6:42 ============
2Ch 6:42 "O Lord God, do not turn away the face of Your anointed; remember Your lovingkindness to Your servant David." 
2Ch 6:42 Domine Deus, ne averteris faciem christi tui: memento misericordiarum David servi tui.
======= 2 Chronicles 7:1 ============
2Ch 7:1 Now when Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the house.
2Ch 7:1 Cumque complesset Salomon fundens preces, ignis descendit de cælo, et devoravit holocausta et victimas: et majestas Domini implevit domum.
======= 2 Chronicles 7:2 ============
2Ch 7:2 The priests could not enter into the house of the Lord because the glory of the Lord filled the Lord's house.
2Ch 7:2 Nec poterant sacerdotes ingredi templum Domini, eo quod implesset majestas Domini templum Domini.
======= 2 Chronicles 7:3 ============
2Ch 7:3 All the sons of Israel, seeing the fire come down and the glory of the Lord upon the house, bowed down on the pavement with their faces to the ground, and they worshiped and gave praise to the Lord, saying, "Truly He is good, truly His lovingkindness is everlasting." 
2Ch 7:3 Sed et omnes filii Israël videbant descendentem ignem, et gloriam Domini super domum: et corruentes proni in terram super pavimentum stratum lapide, adoraverunt, et laudaverunt Dominum, quoniam bonus, quoniam in sæculum misericordia ejus.
======= 2 Chronicles 7:4 ============
2Ch 7:4 Then the king and all the people offered sacrifice before the Lord.
2Ch 7:4 Rex autem et omnis populus immolabant victimas coram Domino.
======= 2 Chronicles 7:5 ============
2Ch 7:5 King Solomon offered a sacrifice of 22,000 oxen and 120,000 sheep. Thus the king and all the people dedicated the house of God.
2Ch 7:5 Mactavit igitur rex Salomon hostias, boum viginti duo millia, arietum centum viginti millia: et dedicavit domum Dei rex, et universus populus.
======= 2 Chronicles 7:6 ============
2Ch 7:6 The priests stood at their posts, and the Levites also, with the instruments of music to the Lord, which King David had made for giving praise to the Lord--"for His lovingkindness is everlasting"--whenever he gave praise by their means, while the priests on the other side blew trumpets; and all Israel was standing.
2Ch 7:6 Sacerdotes autem stabant in officiis suis, et Levitæ in organis carminum Domini, quæ fecit David rex ad laudandum Dominum: Quoniam in æternum misericordia ejus, hymnos David canentes per manus suas: porro sacerdotes canebant tubis ante eos, cunctusque Israël stabat.
======= 2 Chronicles 7:7 ============
2Ch 7:7 Then Solomon consecrated the middle of the court that was before the house of the Lord, for there he offered the burnt offerings and the fat of the peace offerings because the bronze altar which Solomon had made was not able to contain the burnt offering, the grain offering and the fat. 
2Ch 7:7 Sanctificavit quoque Salomon medium atrii ante templum Domini: obtulerat enim ibi holocausta et adipes pacificorum: quia altare æneum quod fecerat, non poterat sustinere holocausta et sacrificia et adipes.
======= 2 Chronicles 7:8 ============
2Ch 7:8 So Solomon observed the feast at that time for seven days, and all Israel with him, a very great assembly who came from the entrance of Hamath to the brook of Egypt.
2Ch 7:8 Fecit ergo Salomon solemnitatem in tempore illo septem diebus, et omnis Israël cum eo, ecclesia magna valde, ab introitu Emath usque ad torrentem Ægypti.
======= 2 Chronicles 7:9 ============
2Ch 7:9 On the eighth day they held a solemn assembly, for the dedication of the altar they observed seven days and the feast seven days.
2Ch 7:9 Fecitque die octavo collectam, eo quod dedicasset altare septem diebus, et solemnitatem celebrasset diebus septem.
======= 2 Chronicles 7:10 ============
2Ch 7:10 Then on the twenty-third day of the seventh month he sent the people to their tents, rejoicing and happy of heart because of the goodness that the Lord had shown to David and to Solomon and to His people Israel. 
2Ch 7:10 Igitur in die vigesimo tertio mensis septimi, dimisit populos ad tabernacula sua, lætantes atque gaudentes super bono quod fecerat Dominus Davidi, et Salomoni, et Israëli populo suo.
======= 2 Chronicles 7:11 ============
2Ch 7:11 Thus Solomon finished the house of the Lord and the king's palace, and successfully completed all that he had planned on doing in the house of the Lord and in his palace.
2Ch 7:11 Complevitque Salomon domum Domini, et domum regis, et omnia quæ disposuerat in corde suo ut faceret in domo Domini, et in domo sua, et prosperatus est.~
======= 2 Chronicles 7:12 ============
2Ch 7:12 Then the Lord appeared to Solomon at night and said to him, "I have heard your prayer and have chosen this place for Myself as a house of sacrifice.
2Ch 7:12 Apparuit autem ei Dominus nocte, et ait: Audivi orationem tuam, et elegi locum istum mihi in domum sacrificii.
======= 2 Chronicles 7:13 ============
2Ch 7:13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people,
2Ch 7:13 Si clausero cælum, et pluvia non fluxerit, et mandavero et præcepero locustæ ut devoret terram, et misero pestilentiam in populum meum:
======= 2 Chronicles 7:14 ============
2Ch 7:14 and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land.
2Ch 7:14 conversus autem populus meus, super quos invocatum est nomen meum, deprecatus me fuerit, et exquisierit faciem meam, et egerit pœnitentiam a viis suis pessimis: et ego exaudiam de cælo, et propitius ero peccatis eorum, et sanabo terram eorum.
======= 2 Chronicles 7:15 ============
2Ch 7:15 Now My eyes will be open and My ears attentive to the prayer offered in this place.
2Ch 7:15 Oculi quoque mei erunt aperti, et aures meæ erectæ ad orationem ejus, qui in loco isto oraverit.
======= 2 Chronicles 7:16 ============
2Ch 7:16 For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually.
2Ch 7:16 Elegi enim, et sanctificavi locum istum, ut sit nomen meum ibi in sempiternum, et permaneant oculi mei et cor meum ibi cunctis diebus.
======= 2 Chronicles 7:17 ============
2Ch 7:17 As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances,
2Ch 7:17 Tu quoque si ambulaveris coram me, sicut ambulaverit David pater tuus, et feceris juxta omnia quæ præcepi tibi, et justitias meas judiciaque servaveris:
======= 2 Chronicles 7:18 ============
2Ch 7:18 then I will establish your royal throne as I covenanted with your father David, saying, 'You shall not lack a man to be ruler in Israel.'
2Ch 7:18 suscitabo thronum regni tui, sicut pollicitus sum David patri tuo, dicens: Non auferetur de stirpe tua vir qui sit princeps in Israël.
======= 2 Chronicles 7:19 ============
2Ch 7:19 "But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them,
2Ch 7:19 Si autem aversi fueritis, et dereliqueritis justitias meas, et præcepta mea quæ proposui vobis, et abeuntes servieritis diis alienis, et adoraveritis eos,
======= 2 Chronicles 7:20 ============
2Ch 7:20 then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples.
2Ch 7:20 evellam vos de terra mea quam dedi vobis: et domum hanc, quam sanctificavi nomini meo, projiciam a facie mea, et tradam eam in parabolam, et in exemplum cunctis populis.
======= 2 Chronicles 7:21 ============
2Ch 7:21 As for this house, which was exalted, everyone who passes by it will be astonished and say, 'Why has the Lord done thus to this land and to this house?'
2Ch 7:21 Et domus ista erit in proverbium universis transeuntibus, et dicent stupentes: Quare fecit Dominus sic terræ huic, et domui huic?
======= 2 Chronicles 7:22 ============
2Ch 7:22 And they will say, 'Because they forsook the Lord, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.'" 
2Ch 7:22 Respondebuntque: Quia dereliquerunt Dominum Deum patrum suorum, qui eduxit eos de terra Ægypti, et apprehenderunt deos alienos, et adoraverunt eos, et coluerunt: idcirco venerunt super eos universa hæc mala.
======= 2 Chronicles 8:1 ============
2Ch 8:1 Now it came about at the end of the twenty years in which Solomon had built the house of the Lord and his own house
2Ch 8:1 Expletis autem viginti annis postquam ædificavit Salomon domum Domini et domum suam,
======= 2 Chronicles 8:2 ============
2Ch 8:2 that he built the cities which Huram had given to him, and settled the sons of Israel there.
2Ch 8:2 civitates quas dederat Hiram Salomoni, ædificavit, et habitare ibi fecit filios Israël.
======= 2 Chronicles 8:3 ============
2Ch 8:3 Then Solomon went to Hamath-zobah and captured it.
2Ch 8:3 Abiit quoque in Emath Suba, et obtinuit eam.
======= 2 Chronicles 8:4 ============
2Ch 8:4 He built Tadmor in the wilderness and all the storage cities which he had built in Hamath.
2Ch 8:4 Et ædificavit Palmyram in deserto, et alias civitates munitissimas ædificavit in Emath.
======= 2 Chronicles 8:5 ============
2Ch 8:5 He also built upper Beth-horon and lower Beth-horon, fortified cities with walls, gates and bars;
2Ch 8:5 Exstruxitque Bethoron superiorem, et Bethoron inferiorem, civitates muratas habentes portas et vectes et seras:
======= 2 Chronicles 8:6 ============
2Ch 8:6 and Baalath and all the storage cities that Solomon had, and all the cities for his chariots and cities for his horsemen, and all that it pleased Solomon to build in Jerusalem, in Lebanon, and in all the land under his rule.
2Ch 8:6 Balaath etiam et omnes urbes firmissimas quæ fuerunt Salomonis, cunctasque urbes quadrigarum, et urbes equitum. Omnia quæcumque voluit Salomon atque disposuit, ædificavit in Jerusalem, et in Libano, et in universa terra potestatis suæ.
======= 2 Chronicles 8:7 ============
2Ch 8:7 All of the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites and the Jebusites, who were not of Israel,
2Ch 8:7 Omnem populum qui derelictus fuerat de Hethæis, et Amorrhæis, et Pherezæis, et Hevæis, et Jebusæis, qui non erant de stirpe Israël,
======= 2 Chronicles 8:8 ============
2Ch 8:8 namely, from their descendants who were left after them in the land whom the sons of Israel had not destroyed, them Solomon raised as forced laborers to this day.
2Ch 8:8 de filiis eorum, et de posteris, quos non interfecerant filii Israël, subjugavit Salomon in tributarios, usque in diem hanc.
======= 2 Chronicles 8:9 ============
2Ch 8:9 But Solomon did not make slaves for his work from the sons of Israel; they were men of war, his chief captains and commanders of his chariots and his horsemen.
2Ch 8:9 Porro de filiis Israël non posuit ut servirent operibus regis: ipsi enim erant viri bellatores, et duces primi, et principes quadrigarum et equitum ejus.
======= 2 Chronicles 8:10 ============
2Ch 8:10 These were the chief officers of King Solomon, two hundred and fifty who ruled over the people.
2Ch 8:10 Omnes autem principes exercitus regis Salomonis fuerunt ducenti quinquaginta, qui erudiebant populum.
======= 2 Chronicles 8:11 ============
2Ch 8:11 Then Solomon brought Pharaoh's daughter up from the city of David to the house which he had built for her, for he said, "My wife shall not dwell in the house of David king of Israel, because the places are holy where the ark of the Lord has entered."
2Ch 8:11 Filiam vero Pharaonis transtulit de civitate David in domum quam ædificaverat ei. Dixit enim rex: Non habitabit uxor mea in domo David regis Israël, eo quod sanctificata sit: quia ingressa est in eam arca Domini.
======= 2 Chronicles 8:12 ============
2Ch 8:12 Then Solomon offered burnt offerings to the Lord on the altar of the Lord which he had built before the porch;
2Ch 8:12 Tunc obtulit Salomon holocausta Domino super altare Domini, quod exstruxerat ante porticum,
======= 2 Chronicles 8:13 ============
2Ch 8:13 and did so according to the daily rule, offering them up according to the commandment of Moses, for the sabbaths, the new moons and the three annual feasts--the Feast of Unleavened Bread, the Feast of Weeks and the Feast of Booths.
2Ch 8:13 ut per singulos dies offerretur in eo juxta præceptum Moysi in sabbatis et in calendis, et in festis diebus, ter per annum, id est, in solemnitate azymorum, et in solemnitatem hebdomadarum, et in solemnitate tabernaculorum.
======= 2 Chronicles 8:14 ============
2Ch 8:14 Now according to the ordinance of his father David, he appointed the divisions of the priests for their service, and the Levites for their duties of praise and ministering before the priests according to the daily rule, and the gatekeepers by their divisions at every gate; for David the man of God had so commanded.
2Ch 8:14 Et constituit juxta dispositionem David patris sui officia sacerdotum in ministeriis suis, et Levitas in ordine suo, ut laudarent et ministrarent coram sacerdotibus juxta ritum uniuscujusque diei, et janitores in divisionibus suis per portam et portam: sic enim præceperat David homo Dei.
======= 2 Chronicles 8:15 ============
2Ch 8:15 And they did not depart from the commandment of the king to the priests and Levites in any manner or concerning the storehouses.
2Ch 8:15 Nec prætergressi sunt de mandatis regis tam sacerdotes quam Levitæ, ex omnibus quæ præceperat, et in custodiis thesaurorum.
======= 2 Chronicles 8:16 ============
2Ch 8:16 Thus all the work of Solomon was carried out from the day of the foundation of the house of the Lord, and until it was finished. So the house of the Lord was completed.
2Ch 8:16 Omnes impensas præparatas habuit Salomon ex eo die quo fundavit domum Domini usque in diem quo perfecit eam.
======= 2 Chronicles 8:17 ============
2Ch 8:17 Then Solomon went to Ezion-geber and to Eloth on the seashore in the land of Edom.
2Ch 8:17 Tunc abiit Salomon in Asiongaber, et in Ailath ad oram maris Rubri, quæ est in terra Edom.
======= 2 Chronicles 8:18 ============
2Ch 8:18 And Huram by his servants sent him ships and servants who knew the sea; and they went with Solomon's servants to Ophir, and took from there four hundred and fifty talents of gold and brought them to King Solomon. 
2Ch 8:18 Misit autem ei Hiram per manus servorum suorum naves, et nautas gnaros maris, et abierunt cum servis Salomonis in Ophir, tuleruntque inde quadringenta quinquaginta talenta auri, et attulerunt ad regem Salomonem.
======= 2 Chronicles 9:1 ============
2Ch 9:1 Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with difficult questions. She had a very large retinue, with camels carrying spices and a large amount of gold and precious stones; and when she came to Solomon, she spoke with him about all that was on her heart.
2Ch 9:1 Regina quoque Saba, cum audisset famam Salomonis, venit ut tentaret eum in ænigmatibus in Jerusalem, cum magnis opibus et camelis, qui portabant aromata, et auri plurimum, gemmasque pretiosas. Cumque venisset ad Salomonem, locuta est ei quæcumque erant in corde suo.
======= 2 Chronicles 9:2 ============
2Ch 9:2 Solomon answered all her questions; nothing was hidden from Solomon which he did not explain to her.
2Ch 9:2 Et exposuit ei Salomon omnia quæ proposuerat: nec quidquam fuit, quod non perspicuum ei fecerit.
======= 2 Chronicles 9:3 ============
2Ch 9:3 When the queen of Sheba had seen the wisdom of Solomon, the house which he had built,
2Ch 9:3 Quæ postquam vidit, sapientiam scilicet Salomonis, et domum quam ædificaverat,
======= 2 Chronicles 9:4 ============
2Ch 9:4 the food at his table, the seating of his servants, the attendance of his ministers and their attire, his cupbearers and their attire, and his stairway by which he went up to the house of the Lord, she was breathless.
2Ch 9:4 necnon et cibaria mensæ ejus, et habitacula servorum, et officia ministrorum ejus, et vestimenta eorum, pincernas quoque et vestes eorum, et victimas quas immolabat in domo Domini: non erat præ stupore ultra in ea spiritus.
======= 2 Chronicles 9:5 ============
2Ch 9:5 Then she said to the king, "It was a true report which I heard in my own land about your words and your wisdom.
2Ch 9:5 Dixitque ad regem: Verus est sermo quem audieram in terra mea de virtutibus et sapientia tua.
======= 2 Chronicles 9:6 ============
2Ch 9:6 Nevertheless I did not believe their reports until I came and my eyes had seen it. And behold, the half of the greatness of your wisdom was not told me. You surpass the report that I heard.
2Ch 9:6 Non credebam narrantibus donec ipsa venissem, et vidissent oculi mei, et probassem vix medietatem sapientiæ tuæ mihi fuisse narratam: vicisti famam virtutibus tuis.
======= 2 Chronicles 9:7 ============
2Ch 9:7 How blessed are your men, how blessed are these your servants who stand before you continually and hear your wisdom.
2Ch 9:7 Beati viri tui, et beati servi tui, qui assistunt coram te omni tempore, et audiunt sapientiam tuam.
======= 2 Chronicles 9:8 ============
2Ch 9:8 Blessed be the Lord your God who delighted in you, setting you on His throne as king for the Lord your God; because your God loved Israel establishing them forever, therefore He made you king over them, to do justice and righteousness."
2Ch 9:8 Sit Dominus Deus tuus benedictus, qui voluit te ordinare super thronum suum, regem Domini Dei tui. Quia diligit Deus Israël, et vult servare eum in æternum, idcirco posuit te super eum regem ut facias judicia atque justitiam.
======= 2 Chronicles 9:9 ============
2Ch 9:9 Then she gave the king one hundred and twenty talents of gold and a very great amount of spices and precious stones; there had never been spice like that which the queen of Sheba gave to King Solomon.
2Ch 9:9 Dedit autem regi centum viginti talenta auri, et aromata multa nimis, et gemmas pretiosissimas: non fuerunt aromata talia, ut hæc quæ dedit regina Saba regi Salomoni.~
======= 2 Chronicles 9:10 ============
2Ch 9:10 The servants of Huram and the servants of Solomon who brought gold from Ophir, also brought algum trees and precious stones.
2Ch 9:10 Sed et servi Hiram cum servis Salomonis attulerunt aurum de Ophir, et ligna thyina, et gemmas pretiosissimas:
======= 2 Chronicles 9:11 ============
2Ch 9:11 From the algum trees the king made steps for the house of the Lord and for the king's palace, and lyres and harps for the singers; and none like that was seen before in the land of Judah.
2Ch 9:11 de quibus fecit rex, de lignis scilicet thyinis, gradus in domo Domini, et in domo regia, citharas quoque, et psalteria cantoribus: numquam visa sunt in terra Juda ligna talia.
======= 2 Chronicles 9:12 ============
2Ch 9:12 King Solomon gave to the queen of Sheba all her desire which she requested besides a return for what she had brought to the king. Then she turned and went to her own land with her servants. 
2Ch 9:12 Rex autem Salomon dedit reginæ Saba cuncta quæ voluit, et quæ postulavit, et multo plura quam attulerat ad eum: quæ reversa abiit in terram suam cum servis suis.
======= 2 Chronicles 9:13 ============
2Ch 9:13 Now the weight of gold which came to Solomon in one year was 666 talents of gold,
2Ch 9:13 Erat autem pondus auri quod afferebatur Salomoni per singulos annos, sexcenta sexaginta sex talenta auri,
======= 2 Chronicles 9:14 ============
2Ch 9:14 besides that which the traders and merchants brought; and all the kings of Arabia and the governors of the country brought gold and silver to Solomon.
2Ch 9:14 excepta ea summa quam legati diversarum gentium et negotiatores afferre consueverant, omnesque reges Arabiæ, et satrapæ terrarum, qui comportabant aurum et argentum Salomoni.
======= 2 Chronicles 9:15 ============
2Ch 9:15 King Solomon made 200 large shields of beaten gold, using 600 shekels of beaten gold on each large shield.
2Ch 9:15 Fecit igitur rex Salomon ducentas hastas aureas de summa sexcentorum aureorum, qui in singulis hastis expendebantur:
======= 2 Chronicles 9:16 ============
2Ch 9:16 He made 300 shields of beaten gold, using three hundred shekels of gold on each shield, and the king put them in the house of the forest of Lebanon.
2Ch 9:16 trecenta quoque scuta aurea trecentorum aureorum, quibus tegebantur singula scuta: posuitque ea rex in armentario, quod erat consitum nemore.
======= 2 Chronicles 9:17 ============
2Ch 9:17 Moreover, the king made a great throne of ivory and overlaid it with pure gold.
2Ch 9:17 Fecit quoque rex solium eburneum grande, et vestivit illud auro mundissimo.
======= 2 Chronicles 9:18 ============
2Ch 9:18 There were six steps to the throne and a footstool in gold attached to the throne, and arms on each side of the seat, and two lions standing beside the arms.
2Ch 9:18 Sex quoque gradus, quibus ascendebatur ad solium, et scabellum aureum, et brachiola duo altrinsecus, et duos leones stantes juxta brachiola,
======= 2 Chronicles 9:19 ============
2Ch 9:19 Twelve lions were standing there on the six steps on the one side and on the other; nothing like it was made for any other kingdom.
2Ch 9:19 sed et alios duodecim leunculos stantes super sex gradus ex utraque parte: non fuit tale solium in universis regnis.
======= 2 Chronicles 9:20 ============
2Ch 9:20 All King Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; silver was not considered valuable in the days of Solomon.
2Ch 9:20 Omnia quoque vasa convivii regis erant aurea, et vasa domus saltus Libani ex auro purissimo. Argentum enim in diebus illis pro nihilo reputabatur.
======= 2 Chronicles 9:21 ============
2Ch 9:21 For the king had ships which went to Tarshish with the servants of Huram; once every three years the ships of Tarshish came bringing gold and silver, ivory and apes and peacocks.
2Ch 9:21 Siquidem naves regis ibant in Tharsis cum servis Hiram, semel in annis tribus: et deferebant inde aurum, et argentum, et ebur, et simias, et pavos.
======= 2 Chronicles 9:22 ============
2Ch 9:22 So King Solomon became greater than all the kings of the earth in riches and wisdom.
2Ch 9:22 Magnificatus est igitur Salomon super omnes reges terræ præ divitiis et gloria.
======= 2 Chronicles 9:23 ============
2Ch 9:23 And all the kings of the earth were seeking the presence of Solomon, to hear his wisdom which God had put in his heart.
2Ch 9:23 Omnesque reges terrarum desiderabant videre faciem Salomonis, ut audirent sapientiam quam dederat Deus in corde ejus:
======= 2 Chronicles 9:24 ============
2Ch 9:24 They brought every man his gift, articles of silver and gold, garments, weapons, spices, horses and mules, so much year by year.
2Ch 9:24 et deferebant ei munera, vasa argentea et aurea, et vestes, et arma, et aromata, equos, et mulos, per singulos annos.
======= 2 Chronicles 9:25 ============
2Ch 9:25 Now Solomon had 4,000 stalls for horses and chariots and 12,000 horsemen, and he stationed them in the chariot cities and with the king in Jerusalem.
2Ch 9:25 Habuit quoque Salomon quadraginta millia equorum in stabulis, et curruum equitumque duodecim millia: constituitque eos in urbibus quadrigarum, et ubi erat rex in Jerusalem.
======= 2 Chronicles 9:26 ============
2Ch 9:26 He was the ruler over all the kings from the Euphrates River even to the land of the Philistines, and as far as the border of Egypt.
2Ch 9:26 Exercuit etiam potestatem super cunctos reges a flumine Euphrate usque ad terram Philisthinorum, et usque ad terminos Ægypti.
======= 2 Chronicles 9:27 ============
2Ch 9:27 The king made silver as common as stones in Jerusalem, and he made cedars as plentiful as sycamore trees that are in the lowland.
2Ch 9:27 Tantamque copiam præbuit argenti in Jerusalem quasi lapidum: et cedrorum tantam multitudinem velut sycomororum quæ gignuntur in campestribus.
======= 2 Chronicles 9:28 ============
2Ch 9:28 And they were bringing horses for Solomon from Egypt and from all countries.
2Ch 9:28 Adducebantur autem ei equi de Ægypto, cunctisque regionibus.~
======= 2 Chronicles 9:29 ============
2Ch 9:29 Now the rest of the acts of Solomon, from first to last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
2Ch 9:29 Reliqua autem operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan prophetæ, et in libris Ahiæ Silonitis, in visione quoque Addo videntis contra Jeroboam filium Nabat.
======= 2 Chronicles 9:30 ============
2Ch 9:30 Solomon reigned forty years in Jerusalem over all Israel. 
2Ch 9:30 Regnavit autem Salomon in Jerusalem super omnem Israël quadraginta annis.
======= 2 Chronicles 9:31 ============
2Ch 9:31 And Solomon slept with his fathers and was buried in the city of his father David; and his son Rehoboam reigned in his place. 
2Ch 9:31 Dormivitque cum patribus suis, et sepelierunt eum in civitate David: regnavitque Roboam filius ejus pro eo.
======= 2 Chronicles 10:1 ============
2Ch 10:1 Then Rehoboam went to Shechem, for all Israel had come to Shechem to make him king.
2Ch 10:1 Profectus est autem Roboam in Sichem: illuc enim cunctus Israël convenerat ut constituerent eum regem.
======= 2 Chronicles 10:2 ============
2Ch 10:2 When Jeroboam the son of Nebat heard of it (for he was in Egypt where he had fled from the presence of King Solomon), Jeroboam returned from Egypt.
2Ch 10:2 Quod cum audisset Jeroboam filius Nabat, qui erat in Ægypto (fugerat quippe illuc ante Salomonem), statim reversus est.
======= 2 Chronicles 10:3 ============
2Ch 10:3 So they sent and summoned him. When Jeroboam and all Israel came, they spoke to Rehoboam, saying,
2Ch 10:3 Vocaveruntque eum, et venit cum universo Israël: et locuti sunt ad Roboam, dicentes:
======= 2 Chronicles 10:4 ============
2Ch 10:4 "Your father made our yoke hard; now therefore lighten the hard service of your father and his heavy yoke which he put on us, and we will serve you."
2Ch 10:4 Pater tuus durissimo jugo nos pressit: tu leviora impera patre tuo, qui nobis imposuit gravem servitutem, et paululum de onere subleva, ut serviamus tibi.
======= 2 Chronicles 10:5 ============
2Ch 10:5 He said to them, "Return to me again in three days." So the people departed.
2Ch 10:5 Qui ait: Post tres dies revertimini ad me. Cumque abiisset populus,
======= 2 Chronicles 10:6 ============
2Ch 10:6 Then King Rehoboam consulted with the elders who had served his father Solomon while he was still alive, saying, "How do you counsel me to answer this people?"
2Ch 10:6 iniit consilium cum senibus qui steterant coram patre ejus Salomone dum adhuc viveret, dicens: Quid datis consilii ut respondeam populo?
======= 2 Chronicles 10:7 ============
2Ch 10:7 They spoke to him, saying, "If you will be kind to this people and please them and speak good words to them, then they will be your servants forever."
2Ch 10:7 Qui dixerunt ei: Si placueris populo huic, et leniveris eos verbis clementibus, servient tibi omni tempore.
======= 2 Chronicles 10:8 ============
2Ch 10:8 But he forsook the counsel of the elders which they had given him, and consulted with the young men who grew up with him and served him.
2Ch 10:8 At ille reliquit consilium senum, et cum juvenibus tractare cœpit, qui cum eo nutriti fuerant, et erant in comitatu illius.
======= 2 Chronicles 10:9 ============
2Ch 10:9 So he said to them, "What counsel do you give that we may answer this people, who have spoken to me, saying, 'Lighten the yoke which your father put on us'?"
2Ch 10:9 Dixitque ad eos: Quid vobis videtur? vel respondere quid debeo populo huic, qui dixit mihi: Subleva jugum quod imposuit nobis pater tuus?
======= 2 Chronicles 10:10 ============
2Ch 10:10 The young men who grew up with him spoke to him, saying, "Thus you shall say to the people who spoke to you, saying, 'Your father made our yoke heavy, but you make it lighter for us.' Thus you shall say to them, 'My little finger is thicker than my father's loins!
2Ch 10:10 At illi responderunt ut juvenes, et nutriti cum eo in deliciis, atque dixerunt: Sic loqueris populo qui dixit tibi: Pater tuus aggravavit jugum nostrum, tu subleva: et sic respondebis ei: Minimus digitus meus grossior est lumbis patris mei.
======= 2 Chronicles 10:11 ============
2Ch 10:11 Whereas my father loaded you with a heavy yoke, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.'"
2Ch 10:11 Pater meus imposuit vobis grave jugum, et ego majus pondus apponam; pater meus cecidit vos flagellis, ego vero cædam vos scorpionibus.
======= 2 Chronicles 10:12 ============
2Ch 10:12 So Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, "Return to me on the third day."
2Ch 10:12 Venit ergo Jeroboam et universus populus ad Roboam die tertio, sicut præceperat eis.
======= 2 Chronicles 10:13 ============
2Ch 10:13 The king answered them harshly, and King Rehoboam forsook the counsel of the elders.
2Ch 10:13 Responditque rex dura, derelicto consilio seniorum:
======= 2 Chronicles 10:14 ============
2Ch 10:14 He spoke to them according to the advice of the young men, saying, "My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions."
2Ch 10:14 locutusque est juxta juvenum voluntatem: Pater meus grave vobis imposuit jugum, quod ego gravius faciam; pater meus cecidit vos flagellis, ego vero cædam vos scorpionibus.
======= 2 Chronicles 10:15 ============
2Ch 10:15 So the king did not listen to the people, for it was a turn of events from God that the Lord might establish His word, which He spoke through Ahijah the Shilonite to Jeroboam the son of Nebat.
2Ch 10:15 Et non acquievit populi precibus: erat enim voluntatis Dei ut compleretur sermo ejus quem locutus fuerat per manum Ahiæ Silonitis ad Jeroboam filium Nabat.
======= 2 Chronicles 10:16 ============
2Ch 10:16 When all Israel saw that the king did not listen to them the people answered the king, saying, "What portion do we have in David? We have no inheritance in the son of Jesse. Every man to your tents, O Israel; Now look after your own house, David." So all Israel departed to their tents.
2Ch 10:16 Populus autem universus rege duriora dicente, sic locutus est ad eum: Non est nobis pars in David, neque hæreditas in filio Isai. Revertere in tabernacula tua, Israël; tu autem pasce domum tuam David. Et abiit Israël in tabernacula sua.
======= 2 Chronicles 10:17 ============
2Ch 10:17 But as for the sons of Israel who lived in the cities of Judah, Rehoboam reigned over them.
2Ch 10:17 Super filios autem Israël qui habitabant in civitatibus Juda, regnavit Roboam.
======= 2 Chronicles 10:18 ============
2Ch 10:18 Then King Rehoboam sent Hadoram, who was over the forced labor, and the sons of Israel stoned him to death. And King Rehoboam made haste to mount his chariot to flee to Jerusalem.
2Ch 10:18 Misitque rex Roboam Aduram, qui præerat tributis, et lapidaverunt eum filii Israël, et mortuus est: porro rex Roboam currum festinavit ascendere, et fugit in Jerusalem.
======= 2 Chronicles 10:19 ============
2Ch 10:19 So Israel has been in rebellion against the house of David to this day. 
2Ch 10:19 Recessitque Israël a domo David, usque ad diem hanc.
======= 2 Chronicles 11:1 ============
2Ch 11:1 Now when Rehoboam had come to Jerusalem, he assembled the house of Judah and Benjamin, 180,000 chosen men who were warriors, to fight against Israel to restore the kingdom to Rehoboam.
2Ch 11:1 Venit autem Roboam in Jerusalem, et convocavit universam domum Juda et Benjamin, centum octoginta millia electorum atque bellantium, ut dimicaret contra Israël, et converteret ad se regnum suum.
======= 2 Chronicles 11:2 ============
2Ch 11:2 But the word of the Lord came to Shemaiah the man of God, saying,
2Ch 11:2 Factusque est sermo Domini ad Semeiam hominem Dei, dicens:
======= 2 Chronicles 11:3 ============
2Ch 11:3 "Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
2Ch 11:3 Loquere ad Roboam filium Salomonis regem Juda, et ad universum Israël, qui est in Juda et Benjamin:
======= 2 Chronicles 11:4 ============
2Ch 11:4 'Thus says the Lord, "You shall not go up or fight against your relatives; return every man to his house, for this thing is from Me."'" So they listened to the words of the Lord and returned from going against Jeroboam.
2Ch 11:4 Hæc dicit Dominus: Non ascendetis, neque pugnabitis contra fratres vestros: revertatur unusquisque in domum suam, quia mea hoc gestum est voluntate. Qui cum audissent sermonem Domini, reversi sunt, nec perrexerunt contra Jeroboam.~
======= 2 Chronicles 11:5 ============
2Ch 11:5 Rehoboam lived in Jerusalem and built cities for defense in Judah.
2Ch 11:5 Habitavit autem Roboam in Jerusalem, et ædificavit civitates muratas in Juda.
======= 2 Chronicles 11:6 ============
2Ch 11:6 Thus he built Bethlehem, Etam, Tekoa,
2Ch 11:6 Exstruxitque Bethlehem, et Etam, et Thecue,
======= 2 Chronicles 11:7 ============
2Ch 11:7 Beth-zur, Soco, Adullam,
2Ch 11:7 Bethsur quoque, et Socho, et Odollam,
======= 2 Chronicles 11:8 ============
2Ch 11:8 Gath, Mareshah, Ziph,
2Ch 11:8 necnon et Geth, et Maresa, et Ziph,
======= 2 Chronicles 11:9 ============
2Ch 11:9 Adoraim, Lachish, Azekah,
2Ch 11:9 sed et Aduram, et Lachis, et Azeca,
======= 2 Chronicles 11:10 ============
2Ch 11:10 Zorah, Aijalon and Hebron, which are fortified cities in Judah and in Benjamin.
2Ch 11:10 Saraa quoque, et Ajalon, et Hebron, quæ erant in Juda et Benjamin, civitates munitissimas.
======= 2 Chronicles 11:11 ============
2Ch 11:11 He also strengthened the fortresses and put officers in them and stores of food, oil and wine.
2Ch 11:11 Cumque clausisset eas muris, posuit in eis principes, ciborumque horrea, hoc est, olei, et vini.
======= 2 Chronicles 11:12 ============
2Ch 11:12 He put shields and spears in every city and strengthened them greatly. So he held Judah and Benjamin.
2Ch 11:12 Sed et in singulis urbibus fecit armamentarium scutorum et hastarum, firmavitque eas summa diligentia, et imperavit super Judam et Benjamin.~
======= 2 Chronicles 11:13 ============
2Ch 11:13 Moreover, the priests and the Levites who were in all Israel stood with him from all their districts. 
2Ch 11:13 Sacerdotes autem et Levitæ qui erant in universo Israël, venerunt ad eum de cunctis sedibus suis,
======= 2 Chronicles 11:14 ============
2Ch 11:14 For the Levites left their pasture lands and their property and came to Judah and Jerusalem, for Jeroboam and his sons had excluded them from serving as priests to the Lord.
2Ch 11:14 relinquentes suburbana et possessiones suas, et transeuntes ad Judam et Jerusalem: eo quod abjecisset eos Jeroboam et posteri ejus, ne sacerdotio Domini fungerentur.
======= 2 Chronicles 11:15 ============
2Ch 11:15 He set up priests of his own for the high places, for the satyrs and for the calves which he had made.
2Ch 11:15 Qui constituit sibi sacerdotes excelsorum, et dæmoniorum, vitulorumque quos fecerat.
======= 2 Chronicles 11:16 ============
2Ch 11:16 Those from all the tribes of Israel who set their hearts on seeking the Lord God of Israel followed them to Jerusalem, to sacrifice to the Lord God of their fathers.
2Ch 11:16 Sed et de cunctis tribubus Israël, quicumque dederant cor suum ut quærerent Dominum Deum Israël, venerunt in Jerusalem ad immolandum victimas suas coram Domino Deo patrum suorum.
======= 2 Chronicles 11:17 ============
2Ch 11:17 They strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years, for they walked in the way of David and Solomon for three years. 
2Ch 11:17 Et roboraverunt regnum Juda, et confirmaverunt Roboam filium Salomonis per tres annos: ambulaverunt enim in viis David et Salomonis, annis tantum tribus.~
======= 2 Chronicles 11:18 ============
2Ch 11:18 Then Rehoboam took as a wife Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse,
2Ch 11:18 Duxit autem Roboam uxorem Mahalath filiam Jerimoth filii David: Abihail quoque filiam Eliab filii Isai,
======= 2 Chronicles 11:19 ============
2Ch 11:19 and she bore him sons: Jeush, Shemariah and Zaham.
2Ch 11:19 quæ peperit ei filios Jehus, et Somoriam, et Zoom.
======= 2 Chronicles 11:20 ============
2Ch 11:20 After her he took Maacah the daughter of Absalom, and she bore him Abijah, Attai, Ziza and Shelomith.
2Ch 11:20 Post hanc quoque accepit Maacha filiam Absalom, quæ peperit ei Abia, et Ethai, et Ziza, et Salomith.
======= 2 Chronicles 11:21 ============
2Ch 11:21 Rehoboam loved Maacah the daughter of Absalom more than all his other wives and concubines. For he had taken eighteen wives and sixty concubines and fathered twenty-eight sons and sixty daughters.
2Ch 11:21 Amavit autem Roboam Maacha filiam Absalom super omnes uxores suas et concubinas: nam uxores decem et octo duxerat, concubinas autem sexaginta: et genuit viginti octo filios, et sexaginta filias.
======= 2 Chronicles 11:22 ============
2Ch 11:22 Rehoboam appointed Abijah the son of Maacah as head and leader among his brothers, for he intended to make him king.
2Ch 11:22 Constituit vero in capite Abiam filium Maacha ducem super omnes fratres suos: ipsum enim regem facere cogitabat,
======= 2 Chronicles 11:23 ============
2Ch 11:23 He acted wisely and distributed some of his sons through all the territories of Judah and Benjamin to all the fortified cities, and he gave them food in abundance. And he sought many wives for them. 
2Ch 11:23 quia sapientior fuit, et potentior super omnes filios ejus, et in cunctis finibus Juda et Benjamin, et in universis civitatibus muratis: præbuitque eis escas plurimas, et multas petivit uxores.
======= 2 Chronicles 12:1 ============
2Ch 12:1 When the kingdom of Rehoboam was established and strong, he and all Israel with him forsook the law of the Lord.
2Ch 12:1 Cumque roboratum fuisset regnum Roboam et confortatum, dereliquit legem Domini, et omnis Israël cum eo.
======= 2 Chronicles 12:2 ============
2Ch 12:2 And it came about in King Rehoboam's fifth year, because they had been unfaithful to the Lord, that Shishak king of Egypt came up against Jerusalem
2Ch 12:2 Anno autem quinto regni Roboam, ascendit Sesac rex Ægypti in Jerusalem (quia peccaverant Domino)
======= 2 Chronicles 12:3 ============
2Ch 12:3 with 1,200 chariots and 60,000 horsemen. And the people who came with him from Egypt were without number: the Lubim, the Sukkiim and the Ethiopians.
2Ch 12:3 cum mille ducentis curribus, et sexaginta millibus equitum: nec erat numerus vulgi quod venerat cum eo ex Ægypto, Libyes scilicet, et Troglodytæ, et Æthiopes.
======= 2 Chronicles 12:4 ============
2Ch 12:4 He captured the fortified cities of Judah and came as far as Jerusalem.
2Ch 12:4 Cepitque civitates munitissimas in Juda, et venit usque in Jerusalem.
======= 2 Chronicles 12:5 ============
2Ch 12:5 Then Shemaiah the prophet came to Rehoboam and the princes of Judah who had gathered at Jerusalem because of Shishak, and he said to them, "Thus says the Lord, 'You have forsaken Me, so I also have forsaken you to Shishak.'"
2Ch 12:5 Semeias autem propheta ingressus est ad Roboam, et principes Juda qui congregati fuerant in Jerusalem, fugientes Sesac: dixitque ad eos: Hæc dicit Dominus: Vos reliquistis me, et ego reliqui vos in manu Sesac.
======= 2 Chronicles 12:6 ============
2Ch 12:6 So the princes of Israel and the king humbled themselves and said, "The Lord is righteous."
2Ch 12:6 Consternatique principes Israël et rex, dixerunt: Justus est Dominus.
======= 2 Chronicles 12:7 ============
2Ch 12:7 When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, "They have humbled themselves so I will not destroy them, but I will grant them some measure of deliverance, and My wrath shall not be poured out on Jerusalem by means of Shishak.
2Ch 12:7 Cumque vidisset Dominus quod humiliati essent, factus est sermo Domini ad Semeiam, dicens: Quia humiliati sunt, non disperdam eos, daboque eis pauxillum auxilii, et non stillabit furor meus super Jerusalem per manum Sesac.
======= 2 Chronicles 12:8 ============
2Ch 12:8 But they will become his slaves so that they may learn the difference between My service and the service of the kingdoms of the countries." 
2Ch 12:8 Verumtamen servient ei, ut sciant distantiam servitutis meæ, et servitutis regni terrarum.
======= 2 Chronicles 12:9 ============
2Ch 12:9 So Shishak king of Egypt came up against Jerusalem, and took the treasures of the house of the Lord and the treasures of the king's palace. He took everything; he even took the golden shields which Solomon had made.
2Ch 12:9 Recessit itaque Sesac rex Ægypti ab Jerusalem, sublatis thesauris domus Domini et domus regis: omniaque secum tulit, et clypeos aureos quos fecerat Salomon:
======= 2 Chronicles 12:10 ============
2Ch 12:10 Then King Rehoboam made shields of bronze in their place and committed them to the care of the commanders of the guard who guarded the door of the king's house.
2Ch 12:10 pro quibus fecit rex æneos, et tradidit illos principibus scutariorum, qui custodiebant vestibulum palatii.
======= 2 Chronicles 12:11 ============
2Ch 12:11 As often as the king entered the house of the Lord, the guards came and carried them and then brought them back into the guards' room.
2Ch 12:11 Cumque introiret rex domum Domini, veniebant scutarii et tollebant eos, iterumque referebant eos ad armamentarium suum.
======= 2 Chronicles 12:12 ============
2Ch 12:12 And when he humbled himself, the anger of the Lord turned away from him, so as not to destroy him completely; and also conditions were good in Judah.
2Ch 12:12 Verumtamen quia humiliati sunt, aversa est ab eis ira Domini, nec deleti sunt penitus: siquidem et in Juda inventa sunt opera bona.
======= 2 Chronicles 12:13 ============
2Ch 12:13 So King Rehoboam strengthened himself in Jerusalem and reigned. Now Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord had chosen from all the tribes of Israel, to put His name there. And his mother's name was Naamah the Ammonitess.
2Ch 12:13 Confortatus est ergo rex Roboam in Jerusalem, atque regnavit: quadraginta autem et unius anni erat cum regnare cœpisset, et decem et septem annis regnavit in Jerusalem, urbe quam elegit Dominus ut confirmaret nomen suum ibi, de cunctis tribubus Israël: nomen autem matris ejus Naama Ammanitis.
======= 2 Chronicles 12:14 ============
2Ch 12:14 He did evil because he did not set his heart to seek the Lord.
2Ch 12:14 Fecit autem malum, et non præparavit cor suum ut quæreret Dominum.~
======= 2 Chronicles 12:15 ============
2Ch 12:15 Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the prophet and of Iddo the seer, according to genealogical enrollment? And there were wars between Rehoboam and Jeroboam continually.
2Ch 12:15 Opera vero Roboam prima et novissima scripta sunt in libris Semeiæ prophetæ, et Addo videntis, et diligenter exposita: pugnaveruntque adversum se Roboam et Jeroboam cunctis diebus.
======= 2 Chronicles 12:16 ============
2Ch 12:16 And Rehoboam slept with his fathers and was buried in the city of David; and his son Abijah became king in his place. 
2Ch 12:16 Et dormivit Roboam cum patribus suis, sepultusque est in civitate David: et regnavit Abia filius ejus pro eo.
======= 2 Chronicles 13:1 ============
2Ch 13:1 In the eighteenth year of King Jeroboam, Abijah became king over Judah.
2Ch 13:1 Anno octavodecimo regis Jeroboam, regnavit Abia super Judam.
======= 2 Chronicles 13:2 ============
2Ch 13:2 He reigned three years in Jerusalem; and his mother's name was Micaiah the daughter of Uriel of Gibeah. Now there was war between Abijah and Jeroboam.
2Ch 13:2 Tribus annis regnavit in Jerusalem, nomenque matris ejus Michaia filia Uriel de Gabaa: et erat bellum inter Abiam et Jeroboam.
======= 2 Chronicles 13:3 ============
2Ch 13:3 Abijah began the battle with an army of valiant warriors, 400,000 chosen men, while Jeroboam drew up in battle formation against him with 800,000 chosen men who were valiant warriors. 
2Ch 13:3 Cumque iniisset Abia certamen, et haberet bellicosissimos viros, et electorum quadringenta millia: Jeroboam instruxit econtra aciem octingenta millia virorum, qui et ipsi electi erant, et ad bella fortissimi.~
======= 2 Chronicles 13:4 ============
2Ch 13:4 Then Abijah stood on Mount Zemaraim, which is in the hill country of Ephraim, and said, "Listen to me, Jeroboam and all Israel:
2Ch 13:4 Stetit ergo Abia super montem Semeron, qui erat in Ephraim, et ait: Audi, Jeroboam, et omnis Israël.
======= 2 Chronicles 13:5 ============
2Ch 13:5 Do you not know that the Lord God of Israel gave the rule over Israel forever to David and his sons by a covenant of salt?
2Ch 13:5 Num ignoratis quod Dominus Deus Israël dederit regnum David super Israël in sempiternum, ipsi et filiis ejus in pactum salis?
======= 2 Chronicles 13:6 ============
2Ch 13:6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, rose up and rebelled against his master,
2Ch 13:6 Et surrexit Jeroboam filius Nabat, servus Salomonis filii David, et rebellavit contra dominum suum.
======= 2 Chronicles 13:7 ============
2Ch 13:7 and worthless men gathered about him, scoundrels, who proved too strong for Rehoboam, the son of Solomon, when he was young and timid and could not hold his own against them.
2Ch 13:7 Congregatique sunt ad eum viri vanissimi, et filii Belial, et prævaluerunt contra Roboam filium Salomonis: porro Roboam erat rudis, et corde pavido, nec potuit resistere eis.
======= 2 Chronicles 13:8 ============
2Ch 13:8 "So now you intend to resist the kingdom of the Lord through the sons of David, being a great multitude and having with you the golden calves which Jeroboam made for gods for you.
2Ch 13:8 Nunc ergo vos dicitis quod resistere possitis regno Domini, quod possidet per filios David, habetisque grandem populi multitudinem, atque vitulos aureos quos fecit vobis Jeroboam in deos.
======= 2 Chronicles 13:9 ============
2Ch 13:9 Have you not driven out the priests of the Lord, the sons of Aaron and the Levites, and made for yourselves priests like the peoples of other lands? Whoever comes to consecrate himself with a young bull and seven rams, even he may become a priest of what are no gods.
2Ch 13:9 Et ejecistis sacerdotes Domini, filios Aaron, atque Levitas, et fecistis vobis sacerdotes sicut omnes populi terrarum: quicumque venerit, et initiaverit manum suam in tauro de bobus, et in arietibus septem, fit sacerdos eorum qui non sunt dii.
======= 2 Chronicles 13:10 ============
2Ch 13:10 But as for us, the Lord is our God, and we have not forsaken Him; and the sons of Aaron are ministering to the Lord as priests, and the Levites attend to their work.
2Ch 13:10 Noster autem Dominus, Deus est, quem non relinquimus, sacerdotesque ministrant Domino, de filiis Aaron, et Levitæ sunt in ordine suo:
======= 2 Chronicles 13:11 ============
2Ch 13:11 Every morning and evening they burn to the Lord burnt offerings and fragrant incense, and the showbread is set on the clean table, and the golden lampstand with its lamps is ready to light every evening; for we keep the charge of the Lord our God, but you have forsaken Him.
2Ch 13:11 holocausta quoque offerunt Domino per singulos dies mane et vespere, et thymiama juxta legis præcepta confectum, et proponuntur panes in mensa mundissima, estque apud nos candelabrum aureum, et lucernæ ejus, ut accendantur semper ad vesperam: nos quippe custodimus præcepta Domini Dei nostri, quem vos reliquistis.
======= 2 Chronicles 13:12 ============
2Ch 13:12 Now behold, God is with us at our head and His priests with the signal trumpets to sound the alarm against you. O sons of Israel, do not fight against the Lord God of your fathers, for you will not succeed."
2Ch 13:12 Ergo in exercitu nostro dux Deus est, et sacerdotes ejus, qui clangunt tubis, et resonant contra vos: filii Israël, nolite pugnare contra Dominum Deum patrum vestrorum, quia non vobis expedit.~
======= 2 Chronicles 13:13 ============
2Ch 13:13 But Jeroboam had set an ambush to come from the rear, so that Israel was in front of Judah and the ambush was behind them.
2Ch 13:13 Hæc illo loquente, Jeroboam retro moliebatur insidias. Cumque ex adverso hostium staret, ignorantem Judam suo ambiebat exercitu.
======= 2 Chronicles 13:14 ============
2Ch 13:14 When Judah turned around, behold, they were attacked both front and rear; so they cried to the Lord, and the priests blew the trumpets.
2Ch 13:14 Respiciensque Judas, vidit instare bellum ex adverso et post tergum, et clamavit ad Dominum, ac sacerdotes tubis canere cœperunt.
======= 2 Chronicles 13:15 ============
2Ch 13:15 Then the men of Judah raised a war cry, and when the men of Judah raised the war cry, then it was that God routed Jeroboam and all Israel before Abijah and Judah.
2Ch 13:15 Omnesque viri Juda vociferati sunt: et ecce illis clamantibus, perterruit Deus Jeroboam, et omnem Israël qui stabat ex adverso Abia et Juda.
======= 2 Chronicles 13:16 ============
2Ch 13:16 When the sons of Israel fled before Judah, God gave them into their hand.
2Ch 13:16 Fugeruntque filii Israël Judam, et tradidit eos Deus in manu eorum.
======= 2 Chronicles 13:17 ============
2Ch 13:17 Abijah and his people defeated them with a great slaughter, so that 500,000 chosen men of Israel fell slain.
2Ch 13:17 Percussit ergo eos Abia et populus ejus plaga magna: et corruerunt vulnerati ex Israël quingenta millia virorum fortium.
======= 2 Chronicles 13:18 ============
2Ch 13:18 Thus the sons of Israel were subdued at that time, and the sons of Judah conquered because they trusted in the Lord, the God of their fathers.
2Ch 13:18 Humiliatique sunt filii Israël in tempore illo, et vehementissime confortati filii Juda, eo quod sperassent in Domino Deo patrum suorum.
======= 2 Chronicles 13:19 ============
2Ch 13:19 Abijah pursued Jeroboam and captured from him several cities, Bethel with its villages, Jeshanah with its villages and Ephron with its villages. 
2Ch 13:19 Persecutus est autem Abia fugientem Jeroboam, et cepit civitates ejus, Bethel et filias ejus, et Jesana cum filiabus suis, Ephron quoque et filias ejus:
======= 2 Chronicles 13:20 ============
2Ch 13:20 Jeroboam did not again recover strength in the days of Abijah; and the Lord struck him and he died.
2Ch 13:20 nec valuit ultra resistere Jeroboam in diebus Abia: quem percussit Dominus, et mortuus est.
======= 2 Chronicles 13:21 ============
2Ch 13:21 But Abijah became powerful; and took fourteen wives to himself, and became the father of twenty-two sons and sixteen daughters.
2Ch 13:21 Igitur Abia, confortato imperio suo, accepit uxores quatuordecim: procreavitque viginti duos filios, et sedecim filias.
======= 2 Chronicles 13:22 ============
2Ch 13:22 Now the rest of the acts of Abijah, and his ways and his words are written in the treatise of the prophet Iddo. 
2Ch 13:22 Reliqua autem sermonum Abia, viarumque et operum ejus, scripta sunt diligentissime in libro Addo prophetæ.
======= 2 Chronicles 14:1 ============
2Ch 14:1 So Abijah slept with his fathers, and they buried him in the city of David, and his son Asa became king in his place. The land was undisturbed for ten years during his days.
2Ch 14:1 Dormivit autem Abia cum patribus suis, et sepelierunt eum in civitate David: regnavitque Asa filius ejus pro eo, in cujus diebus quievit terra annis decem.
======= 2 Chronicles 14:2 ============
2Ch 14:2 Asa did good and right in the sight of the Lord his God,
2Ch 14:2 Fecit autem Asa quod bonum et placitum erat in conspectu Dei sui, et subvertit altaria peregrini cultus, et excelsa.
======= 2 Chronicles 14:3 ============
2Ch 14:3 for he removed the foreign altars and high places, tore down the sacred pillars, cut down the Asherim,
2Ch 14:3 Et confregit statuas, lucosque succidit:
======= 2 Chronicles 14:4 ============
2Ch 14:4 and commanded Judah to seek the Lord God of their fathers and to observe the law and the commandment.
2Ch 14:4 et præcepit Judæ ut quæreret Dominum Deum patrum suorum, et faceret legem, et universa mandata:
======= 2 Chronicles 14:5 ============
2Ch 14:5 He also removed the high places and the incense altars from all the cities of Judah. And the kingdom was undisturbed under him.
2Ch 14:5 et abstulit de cunctis urbibus Juda aras et fana, et regnavit in pace.
======= 2 Chronicles 14:6 ============
2Ch 14:6 He built fortified cities in Judah, since the land was undisturbed, and there was no one at war with him during those years, because the Lord had given him rest.
2Ch 14:6 Ædificavit quoque urbes munitas in Juda, quia quietus erat, et nulla temporibus ejus bella surrexerant, pacem Domino largiente.
======= 2 Chronicles 14:7 ============
2Ch 14:7 For he said to Judah, "Let us build these cities and surround them with walls and towers, gates and bars. The land is still ours because we have sought the Lord our God; we have sought Him, and He has given us rest on every side." So they built and prospered.
2Ch 14:7 Dixit autem Judæ: Ædificemus civitates istas, et vallemus muris, et roboremus turribus, et portis, et seris, donec a bellis quieta sunt omnia, eo quod quæsierimus Dominum Deum patrum nostrorum, et dederit nobis pacem per gyrum. Ædificaverunt igitur, et nullum in exstruendo impedimentum fuit.
======= 2 Chronicles 14:8 ============
2Ch 14:8 Now Asa had an army of 300,000 from Judah, bearing large shields and spears, and 280,000 from Benjamin, bearing shields and wielding bows; all of them were valiant warriors.
2Ch 14:8 Habuit autem Asa in exercitu suo portantium scuta et hastas de Juda trecenta millia, de Benjamin vero scutariorum et sagittariorum ducenta octoginta millia: omnes isti viri fortissimi.~
======= 2 Chronicles 14:9 ============
2Ch 14:9 Now Zerah the Ethiopian came out against them with an army of a million men and 300 chariots, and he came to Mareshah.
2Ch 14:9 Egressus est autem contra eos Zara Æthiops cum exercitu suo, decies centena millia, et curribus trecentis: et venit usque Maresa.
======= 2 Chronicles 14:10 ============
2Ch 14:10 So Asa went out to meet him, and they drew up in battle formation in the valley of Zephathah at Mareshah.
2Ch 14:10 Porro Asa perrexit obviam ei, et instruxit aciem ad bellum in valle Sephata, quæ est juxta Maresa:
======= 2 Chronicles 14:11 ============
2Ch 14:11 Then Asa called to the Lord his God and said, "Lord, there is no one besides You to help in the battle between the powerful and those who have no strength; so help us, O Lord our God, for we trust in You, and in Your name have come against this multitude. O Lord, You are our God; let not man prevail against You."
2Ch 14:11 et invocavit Dominum Deum, et ait: Domine, non est apud te ulla distantia, utrum in paucis auxilieris, an in pluribus. Adjuva nos, Domine Deus noster: in te enim, et in tuo nomine habentes fiduciam, venimus contra hanc multitudinem. Domine, Deus noster tu es: non prævaleat contra te homo.
======= 2 Chronicles 14:12 ============
2Ch 14:12 So the Lord routed the Ethiopians before Asa and before Judah, and the Ethiopians fled.
2Ch 14:12 Exterruit itaque Dominus Æthiopes coram Asa et Juda: fugeruntque Æthiopes.
======= 2 Chronicles 14:13 ============
2Ch 14:13 Asa and the people who were with him pursued them as far as Gerar; and so many Ethiopians fell that they could not recover, for they were shattered before the Lord and before His army. And they carried away very much plunder.
2Ch 14:13 Et persecutus est eos Asa, et populus qui cum eo erat, usque Gerara: et ruerunt Æthiopes usque ad internecionem, quia Domino cædente contriti sunt, et exercitu illius præliante. Tulerunt ergo spolia multa,
======= 2 Chronicles 14:14 ============
2Ch 14:14 They destroyed all the cities around Gerar, for the dread of the Lord had fallen on them; and they despoiled all the cities, for there was much plunder in them.
2Ch 14:14 et percusserunt civitates omnes per circuitum Geraræ: grandis quippe cunctos terror invaserat: et diripuerunt urbes, et multam prædam asportaverunt.
======= 2 Chronicles 14:15 ============
2Ch 14:15 They also struck down those who owned livestock, and they carried away large numbers of sheep and camels. Then they returned to Jerusalem. 
2Ch 14:15 Sed et caulas ovium destruentes, tulerunt pecorum infinitam multitudinem, et camelorum: reversique sunt in Jerusalem.
======= 2 Chronicles 15:1 ============
2Ch 15:1 Now the Spirit of God came on Azariah the son of Oded,
2Ch 15:1 Azarias autem filius Oded, facto in se spiritu Dei,
======= 2 Chronicles 15:2 ============
2Ch 15:2 and he went out to meet Asa and said to him, "Listen to me, Asa, and all Judah and Benjamin: the Lord is with you when you are with Him. And if you seek Him, He will let you find Him; but if you forsake Him, He will forsake you.
2Ch 15:2 egressus est in occursum Asa, et dixit ei: Audite me, Asa, et omnis Juda et Benjamin: Dominus vobiscum, quia fuistis cum eo. Si quæsieritis eum, invenietis: si autem dereliqueritis eum, derelinquet vos.
======= 2 Chronicles 15:3 ============
2Ch 15:3 For many days Israel was without the true God and without a teaching priest and without law.
2Ch 15:3 Transibant autem multi dies in Israël absque Deo vero, et absque sacerdote doctore, et absque lege.
======= 2 Chronicles 15:4 ============
2Ch 15:4 But in their distress they turned to the Lord God of Israel, and they sought Him, and He let them find Him.
2Ch 15:4 Cumque reversi fuerint in angustia sua ad Dominum Deum Israël, et quæsierint eum, reperient eum.
======= 2 Chronicles 15:5 ============
2Ch 15:5 In those times there was no peace to him who went out or to him who came in, for many disturbances afflicted all the inhabitants of the lands.
2Ch 15:5 In tempore illo, non erit pax egredienti et ingredienti, sed terrores undique in cunctis habitatoribus terrarum:
======= 2 Chronicles 15:6 ============
2Ch 15:6 Nation was crushed by nation, and city by city, for God troubled them with every kind of distress.
2Ch 15:6 pugnavit enim gens contra gentem, et civitas contra civitatem, quia Dominus conturbabit eos in omni angustia.
======= 2 Chronicles 15:7 ============
2Ch 15:7 But you, be strong and do not lose courage, for there is reward for your work." 
2Ch 15:7 Vos ergo confortamini, et non dissolvantur manus vestræ: erit enim merces operi vestro.
======= 2 Chronicles 15:8 ============
2Ch 15:8 Now when Asa heard these words and the prophecy which Azariah the son of Oded the prophet spoke, he took courage and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. He then restored the altar of the Lord which was in front of the porch of the Lord.
2Ch 15:8 Quod cum audisset Asa, verba scilicet, et prophetiam Azariæ filii Oded prophetæ, confortatus est, et abstulit idola de omni terra Juda et de Benjamin, et ex urbibus quas ceperat, montis Ephraim: et dedicavit altare Domini quod erat ante porticum Domini.
======= 2 Chronicles 15:9 ============
2Ch 15:9 He gathered all Judah and Benjamin and those from Ephraim, Manasseh and Simeon who resided with them, for many defected to him from Israel when they saw that the Lord his God was with him.
2Ch 15:9 Congregavitque universum Judam et Benjamin, et advenas cum eis de Ephraim, et de Manasse, et de Simeon: plures enim ad eum confugerant ex Israël, videntes quod Dominus Deus illius esset cum eo.
======= 2 Chronicles 15:10 ============
2Ch 15:10 So they assembled at Jerusalem in the third month of the fifteenth year of Asa's reign.
2Ch 15:10 Cumque venissent in Jerusalem mense tertio, anno decimoquinto regni Asa,
======= 2 Chronicles 15:11 ============
2Ch 15:11 They sacrificed to the Lord that day 700 oxen and 7,000 sheep from the spoil they had brought.
2Ch 15:11 immolaverunt Domino in die illa de manubiis et præda quam adduxerant, boves septingentos, et arietes septem millia.
======= 2 Chronicles 15:12 ============
2Ch 15:12 They entered into the covenant to seek the Lord God of their fathers with all their heart and soul;
2Ch 15:12 Et intravit ex more ad corroborandum fœdus ut quærerent Dominum Deum patrum suorum in toto corde, et in tota anima sua.
======= 2 Chronicles 15:13 ============
2Ch 15:13 and whoever would not seek the Lord God of Israel should be put to death, whether small or great, man or woman.
2Ch 15:13 Si quis autem, inquit, non quæsierit Dominum Deum Israël, moriatur, a minimo usque ad maximum, a viro usque ad mulierem.
======= 2 Chronicles 15:14 ============
2Ch 15:14 Moreover, they made an oath to the Lord with a loud voice, with shouting, with trumpets and with horns.
2Ch 15:14 Juraveruntque Domino voce magna in jubilo, et in clangore tubæ, et in sonitu buccinarum,
======= 2 Chronicles 15:15 ============
2Ch 15:15 All Judah rejoiced concerning the oath, for they had sworn with their whole heart and had sought Him earnestly, and He let them find Him. So the Lord gave them rest on every side.
2Ch 15:15 omnes qui erant in Juda, cum execratione: in omni enim corde suo juraverunt, et in tota voluntate quæsierunt eum, et invenerunt: præstititque eis Dominus requiem per circuitum.
======= 2 Chronicles 15:16 ============
2Ch 15:16 He also removed Maacah, the mother of King Asa, from the position of queen mother, because she had made a horrid image as an Asherah, and Asa cut down her horrid image, crushed it and burned it at the brook Kidron.
2Ch 15:16 Sed et Maacham matrem Asa regis ex augusto deposuit imperio, eo quod fecisset in luco simulacrum Priapi: quod omne contrivit, et in frustra comminuens combussit in torrente Cedron.
======= 2 Chronicles 15:17 ============
2Ch 15:17 But the high places were not removed from Israel; nevertheless Asa's heart was blameless all his days.
2Ch 15:17 Excelsa autem derelicta sunt in Israël: attamen cor Asa erat perfectum cunctis diebus ejus,
======= 2 Chronicles 15:18 ============
2Ch 15:18 He brought into the house of God the dedicated things of his father and his own dedicated things: silver and gold and utensils.
2Ch 15:18 eaque quæ voverat pater suus, et ipse, intulit in domum Domini, argentum, et aurum, vasorumque diversam supellectilem.
======= 2 Chronicles 15:19 ============
2Ch 15:19 And there was no more war until the thirty-fifth year of Asa's reign. 
2Ch 15:19 Bellum vero non fuit usque ad trigesimum quintum annum regni Asa.
======= 2 Chronicles 16:1 ============
2Ch 16:1 In the thirty-sixth year of Asa's reign Baasha king of Israel came up against Judah and fortified Ramah in order to prevent anyone from going out or coming in to Asa king of Judah.
2Ch 16:1 Anno autem trigesimo sexto regni ejus, ascendit Baasa rex Israël in Judam, et muro circumdabat Rama, ut nullus tute posset egredi et ingredi de regno Asa.
======= 2 Chronicles 16:2 ============
2Ch 16:2 Then Asa brought out silver and gold from the treasuries of the house of the Lord and the king's house, and sent them to Ben-hadad king of Aram, who lived in Damascus, saying,
2Ch 16:2 Protulit ergo Asa argentum et aurum de thesauris domus Domini, et de thesauris regis, misitque ad Benadad regem Syriæ, qui habitabat in Damasco, dicens:
======= 2 Chronicles 16:3 ============
2Ch 16:3 "Let there be a treaty between you and me, as between my father and your father. Behold, I have sent you silver and gold; go, break your treaty with Baasha king of Israel so that he will withdraw from me."
2Ch 16:3 Fœdus inter me et te est; pater quoque meus et pater tuus habuere concordiam: quam ob rem misi tibi argentum et aurum, ut rupto fœdere quod habes cum Baasa rege Israël, facias eum a me recedere.
======= 2 Chronicles 16:4 ============
2Ch 16:4 So Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, and they conquered Ijon, Dan, Abel-maim and all the store cities of Naphtali.
2Ch 16:4 Quo comperto, Benadad misit principes exercituum suorum ad urbes Israël: qui percusserunt Ahion, et Dan, et Abelmaim, et universas urbes Nephthali muratas.
======= 2 Chronicles 16:5 ============
2Ch 16:5 When Baasha heard of it, he ceased fortifying Ramah and stopped his work.
2Ch 16:5 Quod cum audisset Baasa, desiit ædificare Rama, et intermisit opus suum.
======= 2 Chronicles 16:6 ============
2Ch 16:6 Then King Asa brought all Judah, and they carried away the stones of Ramah and its timber with which Baasha had been building, and with them he fortified Geba and Mizpah. 
2Ch 16:6 Porro Asa rex assumpsit universum Judam, et tulerunt lapides de Rama, et ligna quæ ædificationi præparaverat Baasa, ædificavitque ex eis Gabaa et Maspha.
======= 2 Chronicles 16:7 ============
2Ch 16:7 At that time Hanani the seer came to Asa king of Judah and said to him, "Because you have relied on the king of Aram and have not relied on the Lord your God, therefore the army of the king of Aram has escaped out of your hand.
2Ch 16:7 In tempore illo venit Hanani propheta ad Asa regem Juda, et dixit ei: Quia habuisti fiduciam in rege Syriæ, et non in Domino Deo tuo, idcirco evasit Syriæ regis exercitus de manu tua.
======= 2 Chronicles 16:8 ============
2Ch 16:8 Were not the Ethiopians and the Lubim an immense army with very many chariots and horsemen? Yet because you relied on the Lord, He delivered them into your hand.
2Ch 16:8 Nonne Æthiopes et Libyes multo plures erant quadrigis, et equitibus, et multitudine nimia, quos cum Domino credidisses, tradidit in manu tua?
======= 2 Chronicles 16:9 ============
2Ch 16:9 For the eyes of the Lord move to and fro throughout the earth that He may strongly support those whose heart is completely His. You have acted foolishly in this. Indeed, from now on you will surely have wars."
2Ch 16:9 Oculi enim Domini contemplantur universam terram, et præbent fortitudinem his qui corde perfecto credunt in eum. Stulte igitur egisti, et propter hoc ex præsenti tempore adversum te bella consurgent.
======= 2 Chronicles 16:10 ============
2Ch 16:10 Then Asa was angry with the seer and put him in prison, for he was enraged at him for this. And Asa oppressed some of the people at the same time.
2Ch 16:10 Iratusque Asa adversus videntem, jussit eum mitti in nervum: valde quippe super hoc fuerat indignatus: et interfecit de populo in tempore illo plurimos.~
======= 2 Chronicles 16:11 ============
2Ch 16:11 Now, the acts of Asa from first to last, behold, they are written in the Book of the Kings of Judah and Israel.
2Ch 16:11 Opera autem Asa prima et novissima scripta sunt in libro regum Juda et Israël.
======= 2 Chronicles 16:12 ============
2Ch 16:12 In the thirty-ninth year of his reign Asa became diseased in his feet. His disease was severe, yet even in his disease he did not seek the Lord, but the physicians.
2Ch 16:12 Ægrotavit etiam Asa anno trigesimo nono regni sui, dolore pedum vehementissimo, et nec in infirmitate sua quæsivit Dominum, sed magis in medicorum arte confisus est.
======= 2 Chronicles 16:13 ============
2Ch 16:13 So Asa slept with his fathers, having died in the forty-first year of his reign.
2Ch 16:13 Dormivitque cum patribus suis, et mortuus est anno quadragesimo primo regni sui.
======= 2 Chronicles 16:14 ============
2Ch 16:14 They buried him in his own tomb which he had cut out for himself in the city of David, and they laid him in the resting place which he had filled with spices of various kinds blended by the perfumers' art; and they made a very great fire for him. 
2Ch 16:14 Et sepelierunt eum in sepulchro suo quod foderat sibi in civitate David: posueruntque eum super lectum suum plenum aromatibus et unguentibus meretriciis, quæ erant pigmentariorum arte confecta, et combusserunt super eum ambitione nimia.
======= 2 Chronicles 17:1 ============
2Ch 17:1 Jehoshaphat his son then became king in his place, and made his position over Israel firm.
2Ch 17:1 Regnavit autem Josaphat filius ejus pro eo, et invaluit contra Israël.
======= 2 Chronicles 17:2 ============
2Ch 17:2 He placed troops in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim which Asa his father had captured. 
2Ch 17:2 Constituitque militum numeros in cunctis urbibus Juda quæ erant vallatæ muris. Præsidiaque disposuit in terra Juda, et in civitatibus Ephraim quas ceperat Asa pater ejus.
======= 2 Chronicles 17:3 ============
2Ch 17:3 The Lord was with Jehoshaphat because he followed the example of his father David's earlier days and did not seek the Baals,
2Ch 17:3 Et fuit Dominus cum Josaphat, quia ambulavit in viis David patris sui primis: et non speravit in Baalim,
======= 2 Chronicles 17:4 ============
2Ch 17:4 but sought the God of his father, followed His commandments, and did not act as Israel did.
2Ch 17:4 sed in Deo patris sui: et perrexit in præceptis illius, et non juxta peccata Israël.
======= 2 Chronicles 17:5 ============
2Ch 17:5 So the Lord established the kingdom in his control, and all Judah brought tribute to Jehoshaphat, and he had great riches and honor.
2Ch 17:5 Confirmavitque Dominus regnum in manu ejus, et dedit omnis Juda munera Josaphat: factæque sunt ei infinitæ divitiæ, et multa gloria.
======= 2 Chronicles 17:6 ============
2Ch 17:6 He took great pride in the ways of the Lord and again removed the high places and the Asherim from Judah.
2Ch 17:6 Cumque sumpsisset cor ejus audaciam propter vias Domini, etiam excelsa et lucos de Juda abstulit.
======= 2 Chronicles 17:7 ============
2Ch 17:7 Then in the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel and Micaiah, to teach in the cities of Judah;
2Ch 17:7 Tertio autem anno regni sui misit de principibus suis Benhail, et Obdiam, et Zachariam, et Nathanaël, et Michæam, ut docerent in civitatibus Juda:
======= 2 Chronicles 17:8 ============
2Ch 17:8 and with them the Levites, Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests.
2Ch 17:8 et cum eis Levitas Semeiam, et Nathaniam, et Zabadiam, Asaël quoque, et Semiramoth, et Jonathan, Adoniamque et Thobiam, et Thobadoniam Levitas, et cum eis Elisama, et Joran sacerdotes:
======= 2 Chronicles 17:9 ============
2Ch 17:9 They taught in Judah, having the book of the law of the Lord with them; and they went throughout all the cities of Judah and taught among the people.
2Ch 17:9 docebantque populum in Juda, habentes librum legis Domini, et circuibant cunctas urbes Juda, atque erudiebant populum.
======= 2 Chronicles 17:10 ============
2Ch 17:10 Now the dread of the Lord was on all the kingdoms of the lands which were around Judah, so that they did not make war against Jehoshaphat.
2Ch 17:10 Itaque factus est pavor Domini super omnia regna terrarum quæ erant per gyrum Juda, nec audebant bellare contra Josaphat.
======= 2 Chronicles 17:11 ============
2Ch 17:11 Some of the Philistines brought gifts and silver as tribute to Jehoshaphat; the Arabians also brought him flocks, 7,700 rams and 7,700 male goats.
2Ch 17:11 Sed et Philisthæi Josaphat munera deferebant, et vectigal argenti: Arabes quoque adducebant pecora, arietum septem millia septingenta, et hircorum totidem.
======= 2 Chronicles 17:12 ============
2Ch 17:12 So Jehoshaphat grew greater and greater, and he built fortresses and store cities in Judah.
2Ch 17:12 Crevit ergo Josaphat, et magnificatus est usque in sublime: atque ædificavit in Juda domos ad instar turrium, urbesque muratas.
======= 2 Chronicles 17:13 ============
2Ch 17:13 He had large supplies in the cities of Judah, and warriors, valiant men, in Jerusalem.
2Ch 17:13 Et multa opera paravit in urbibus Juda: viri quoque bellatores et robusti erant in Jerusalem,
======= 2 Chronicles 17:14 ============
2Ch 17:14 This was their muster according to their fathers' households: of Judah, commanders of thousands, Adnah was the commander, and with him 300,000 valiant warriors;
2Ch 17:14 quorum iste numerus per domos atque familias singulorum: in Juda principes exercitus, Ednas dux, et cum eo robustissimi viri trecenta millia.
======= 2 Chronicles 17:15 ============
2Ch 17:15 and next to him was Johanan the commander, and with him 280,000;
2Ch 17:15 Post hunc Johanan princeps, et cum eo ducenta octoginta millia.
======= 2 Chronicles 17:16 ============
2Ch 17:16 and next to him Amasiah the son of Zichri, who volunteered for the Lord, and with him 200,000 valiant warriors;
2Ch 17:16 Post istum quoque Amasias filius Zechri, consecratus Domino, et cum eo ducenta millia virorum fortium.
======= 2 Chronicles 17:17 ============
2Ch 17:17 and of Benjamin, Eliada a valiant warrior, and with him 200,000 armed with bow and shield;
2Ch 17:17 Hunc sequebatur robustus ad prælia Eliada, et cum eo tenentium arcum et clypeum ducenta millia.
======= 2 Chronicles 17:18 ============
2Ch 17:18 and next to him Jehozabad, and with him 180,000 equipped for war.
2Ch 17:18 Post istum etiam Jozabad, et cum eo centum octoginta millia expeditorum militum.
======= 2 Chronicles 17:19 ============
2Ch 17:19 These are they who served the king, apart from those whom the king put in the fortified cities through all Judah. 
2Ch 17:19 Hi omnes erant ad manum regis, exceptis aliis quos posuerat in urbibus muratis in universo Juda.
======= 2 Chronicles 18:1 ============
2Ch 18:1 Now Jehoshaphat had great riches and honor; and he allied himself by marriage with Ahab.
2Ch 18:1 Fuit ergo Josaphat dives et inclytus multum, et affinitate conjunctus est Achab.
======= 2 Chronicles 18:2 ============
2Ch 18:2 Some years later he went down to visit Ahab at Samaria. And Ahab slaughtered many sheep and oxen for him and the people who were with him, and induced him to go up against Ramoth-gilead.
2Ch 18:2 Descenditque post annos ad eum in Samariam: ad cujus adventum mactavit Achab arietes et boves plurimos, ipsi, et populo qui venerat cum eo: persuasitque illi ut ascenderet in Ramoth Galaad.
======= 2 Chronicles 18:3 ============
2Ch 18:3 Ahab king of Israel said to Jehoshaphat king of Judah, "Will you go with me against Ramoth-gilead?" And he said to him, "I am as you are, and my people as your people, and we will be with you in the battle."
2Ch 18:3 Dixitque Achab rex Israël ad Josaphat regem Juda: Veni mecum in Ramoth Galaad. Cui ille respondit: Ut ego, et tu: sicut populus tuus, sic et populus meus: tecumque erimus in bello.
======= 2 Chronicles 18:4 ============
2Ch 18:4 Moreover, Jehoshaphat said to the king of Israel, "Please inquire first for the word of the Lord."
2Ch 18:4 Dixitque Josaphat ad regem Israël: Consule, obsecro, impræsentiarum sermonem Domini.
======= 2 Chronicles 18:5 ============
2Ch 18:5 Then the king of Israel assembled the prophets, four hundred men, and said to them, "Shall we go against Ramoth-gilead to battle, or shall I refrain?" And they said, "Go up, for God will give it into the hand of the king."
2Ch 18:5 Congregavit igitur rex Israël prophetarum quadringentos viros, et dixit ad eos: In Ramoth Galaad ad bellandum ire debemus, an quiescere? At illi: Ascende, inquiunt, et tradet Deus in manu regis.
======= 2 Chronicles 18:6 ============
2Ch 18:6 But Jehoshaphat said, "Is there not yet a prophet of the Lord here that we may inquire of him?"
2Ch 18:6 Dixitque Josaphat: Numquid non est hic prophetes Domini, ut ab illo etiam requiramus?
======= 2 Chronicles 18:7 ============
2Ch 18:7 The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of the Lord, but I hate him, for he never prophesies good concerning me but always evil. He is Micaiah, son of Imla." But Jehoshaphat said, "Let not the king say so." 
2Ch 18:7 Et ait rex Israël ad Josaphat: Est vir unus a quo possumus quærere Domini voluntatem: sed ego odi eum, quia non prophetat mihi bonum, sed malum omni tempore: est autem Michæas filius Jemla. Dixitque Josaphat: Ne loquaris, rex, hoc modo.
======= 2 Chronicles 18:8 ============
2Ch 18:8 Then the king of Israel called an officer and said, "Bring quickly Micaiah, Imla's son."
2Ch 18:8 Vocavit ergo rex Israël unum de eunuchis, et dixit ei: Voca cito Michæam filium Jemla.~
======= 2 Chronicles 18:9 ============
2Ch 18:9 Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, and they were sitting at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
2Ch 18:9 Porro rex Israël, et Josaphat rex Juda, uterque sedebant in solio suo, vestiti cultu regio: sedebant autem in area juxta portam Samariæ, omnesque prophetæ vaticinabantur coram eis.
======= 2 Chronicles 18:10 ============
2Ch 18:10 Zedekiah the son of Chenaanah made horns of iron for himself and said, "Thus says the Lord, 'With these you shall gore the Arameans until they are consumed.'"
2Ch 18:10 Sedecias vero filius Chanaana fecit sibi cornua ferrea, et ait: Hæc dicit Dominus: His ventilabis Syriam, donec conteras eam.
======= 2 Chronicles 18:11 ============
2Ch 18:11 All the prophets were prophesying thus, saying, "Go up to Ramoth-gilead and succeed, for the Lord will give it into the hand of the king." 
2Ch 18:11 Omnesque prophetæ similiter prophetabant, atque dicebant: Ascende in Ramoth Galaad, et prosperaberis, et tradet eos Dominus in manu regis.
======= 2 Chronicles 18:12 ============
2Ch 18:12 Then the messenger who went to summon Micaiah spoke to him saying, "Behold, the words of the prophets are uniformly favorable to the king. So please let your word be like one of them and speak favorably."
2Ch 18:12 Nuntius autem qui ierat ad vocandum Michæam, ait illi: En verba omnium prophetarum uno ore bona regi annuntiant: quæso ergo te ut et sermo tuus ab eis non dissentiat, loquarisque prospera.
======= 2 Chronicles 18:13 ============
2Ch 18:13 But Micaiah said, "As the Lord lives, what my God says, that I will speak."
2Ch 18:13 Cui respondit Michæas: Vivit Dominus, quia quodcumque dixerit mihi Deus meus, hoc loquar.
======= 2 Chronicles 18:14 ============
2Ch 18:14 When he came to the king, the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall I refrain?" He said, "Go up and succeed, for they will be given into your hand."
2Ch 18:14 Venit ergo ad regem. Cui rex ait: Michæa, ire debemus in Ramoth Galaad ad bellandum, an quiescere? Cui ille respondit: Ascendite: cuncta enim prospera evenient, et tradentur hostes in manus vestras.
======= 2 Chronicles 18:15 ============
2Ch 18:15 Then the king said to him, "How many times must I adjure you to speak to me nothing but the truth in the name of the Lord?"
2Ch 18:15 Dixitque rex: Iterum atque iterum te adjuro, ut mihi non loquaris, nisi quod verum est in nomine Domini.
======= 2 Chronicles 18:16 ============
2Ch 18:16 So he said, "I saw all Israel Scattered on the mountains, Like sheep which have no shepherd; And the Lord said,' These have no master. Let each of them return to his house in peace.'"
2Ch 18:16 At ille ait: Vidi universum Israël dispersum in montibus, sicut oves absque pastore: et dixit Dominus: Non habent isti dominos: revertatur unusquisque in domum suam in pace.~
======= 2 Chronicles 18:17 ============
2Ch 18:17 Then the king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?"
2Ch 18:17 Et ait rex Israël ad Josaphat: Nonne dixi tibi quod non prophetaret iste mihi quidquam boni, sed ea quæ mala sunt?
======= 2 Chronicles 18:18 ============
2Ch 18:18 Micaiah said, "Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host of heaven standing on His right and on His left.
2Ch 18:18 At ille: Idcirco, ait, audite verbum Domini: vidi Dominum sedentem in solio suo, et omnem exercitum cæli assistentem ei a dextris et a sinistris.
======= 2 Chronicles 18:19 ============
2Ch 18:19 The Lord said, 'Who will entice Ahab king of Israel to go up and fall at Ramoth-gilead?' And one said this while another said that.
2Ch 18:19 Et dixit Dominus: Quis decipiet Achab regem Israël ut ascendat et corruat in Ramoth Galaad? Cumque diceret unus hoc modo, et alter alio,
======= 2 Chronicles 18:20 ============
2Ch 18:20 Then a spirit came forward and stood before the Lord and said, 'I will entice him.' And the Lord said to him, 'How?'
2Ch 18:20 processit spiritus, et stetit coram Domino, et ait: Ego decipiam eum. Cui Dominus: In quo, inquit, decipies?
======= 2 Chronicles 18:21 ============
2Ch 18:21 He said, 'I will go and be a deceiving spirit in the mouth of all his prophets.' Then He said, 'You are to entice him and prevail also. Go and do so.'
2Ch 18:21 At ille respondit: Egrediar, et ero spiritus mendax in ore omnium prophetarum ejus. Dixitque Dominus: Decipies, et prævalebis: egredere, et fac ita.
======= 2 Chronicles 18:22 ============
2Ch 18:22 Now therefore, behold, the Lord has put a deceiving spirit in the mouth of these your prophets, for the Lord has proclaimed disaster against you."
2Ch 18:22 Nunc igitur, ecce Dominus dedit spiritum mendacii in ore omnium prophetarum tuorum, et Dominus locutus est de te mala.
======= 2 Chronicles 18:23 ============
2Ch 18:23 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, "How did the Spirit of the Lord pass from me to speak to you?"
2Ch 18:23 Accessit autem Sedecias filius Chanaana, et percussit Michææ maxillam, et ait: Per quam viam transivit spiritus Domini a me, ut loqueretur tibi?
======= 2 Chronicles 18:24 ============
2Ch 18:24 Micaiah said, "Behold, you will see on that day when you enter an inner room to hide yourself."
2Ch 18:24 Dixitque Michæas: Tu ipse videbis in die illo, quando ingressus fueris cubiculum de cubiculo ut abscondaris.
======= 2 Chronicles 18:25 ============
2Ch 18:25 Then the king of Israel said, "Take Micaiah and return him to Amon the governor of the city and to Joash the king's son;
2Ch 18:25 Præcepit autem rex Israël, dicens: Tollite Michæam, et ducite eum ad Amon principem civitatis, et ad Joas filium Amelech.
======= 2 Chronicles 18:26 ============
2Ch 18:26 and say, 'Thus says the king, "Put this man in prison and feed him sparingly with bread and water until I return safely."'"
2Ch 18:26 Et dicetis: Hæc dicit rex: Mittite hunc in carcerem, et date ei panis modicum, et aquæ pauxillum, donec revertar in pace.
======= 2 Chronicles 18:27 ============
2Ch 18:27 Micaiah said, "If you indeed return safely, the Lord has not spoken by me." And he said, "Listen, all you people." 
2Ch 18:27 Dixitque Michæas: Si reversus fueris in pace, non est locutus Dominus in me. Et ait: Audite, omnes populi.~
======= 2 Chronicles 18:28 ============
2Ch 18:28 So the king of Israel and Jehoshaphat king of Judah went up against Ramoth-gilead.
2Ch 18:28 Igitur ascenderunt rex Israël et Josaphat rex Juda in Ramoth Galaad.
======= 2 Chronicles 18:29 ============
2Ch 18:29 The king of Israel said to Jehoshaphat, "I will disguise myself and go into battle, but you put on your robes." So the king of Israel disguised himself, and they went into battle.
2Ch 18:29 Dixitque rex Israël ad Josaphat: Mutabo habitum, et sic ad pugnam vadam: tu autem induere vestibus tuis. Mutatoque rex Israël habitu, venit ad bellum.
======= 2 Chronicles 18:30 ============
2Ch 18:30 Now the king of Aram had commanded the captains of his chariots, saying, "Do not fight with small or great, but with the king of Israel alone."
2Ch 18:30 Rex autem Syriæ præceperat ducibus equitatus sui, dicens: Ne pugnetis contra minimum aut contra maximum, nisi contra solum regem Israël.
======= 2 Chronicles 18:31 ============
2Ch 18:31 So when the captains of the chariots saw Jehoshaphat, they said, "It is the king of Israel," and they turned aside to fight against him. But Jehoshaphat cried out, and the Lord helped him, and God diverted them from him.
2Ch 18:31 Itaque cum vidissent principes equitatus Josaphat, dixerunt: Rex Israël est iste. Et circumdederunt eum dimicantes: at ille clamavit ad Dominum, et auxiliatus est ei, atque avertit eos ab illo.
======= 2 Chronicles 18:32 ============
2Ch 18:32 When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
2Ch 18:32 Cum enim vidissent duces equitatus quod non esset rex Israël, reliquerunt eum.
======= 2 Chronicles 18:33 ============
2Ch 18:33 A certain man drew his bow at random and struck the king of Israel in a joint of the armor. So he said to the driver of the chariot, "Turn around and take me out of the fight, for I am severely wounded."
2Ch 18:33 Accidit autem ut unus e populo sagittam in incertum jaceret, et percuteret regem Israël inter cervicem et scapulas. At ille aurigæ suo ait: Converte manum tuam, et educ me de acie, quia vulneratus sum.
======= 2 Chronicles 18:34 ============
2Ch 18:34 The battle raged that day, and the king of Israel propped himself up in his chariot in front of the Arameans until the evening; and at sunset he died. 
2Ch 18:34 Et finita est pugna in die illo: porro rex Israël stabat in curru suo contra Syros usque ad vesperam, et mortuus est occidente sole.
======= 2 Chronicles 19:1 ============
2Ch 19:1 Then Jehoshaphat the king of Judah returned in safety to his house in Jerusalem.
2Ch 19:1 Reversus est autem Josaphat rex Juda in domum suam pacifice in Jerusalem.
======= 2 Chronicles 19:2 ============
2Ch 19:2 Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, "Should you help the wicked and love those who hate the Lord and so bring wrath on yourself from the Lord?
2Ch 19:2 Cui occurrit Jehu filius Henani videns, et ait ad eum: Impio præbes auxilium, et his qui oderunt Dominum amicitia jungeris, et idcirco iram quidem Domini merebaris:
======= 2 Chronicles 19:3 ============
2Ch 19:3 But there is some good in you, for you have removed the Asheroth from the land and you have set your heart to seek God."
2Ch 19:3 sed bona opera inventa sunt in te, eo quod abstuleris lucos de terra Juda, et præparaveris cor tuum ut requireres Dominum Deum patrum tuorum.~
======= 2 Chronicles 19:4 ============
2Ch 19:4 So Jehoshaphat lived in Jerusalem and went out again among the people from Beersheba to the hill country of Ephraim and brought them back to the Lord, the God of their fathers. 
2Ch 19:4 Habitavit ergo Josaphat in Jerusalem, rursumque egressus est ad populum de Bersabee usque ad montem Ephraim, et revocavit eos ad Dominum Deum patrum suorum.
======= 2 Chronicles 19:5 ============
2Ch 19:5 He appointed judges in the land in all the fortified cities of Judah, city by city.
2Ch 19:5 Constituitque judices terræ in cunctis civitatibus Juda munitis per singula loca,
======= 2 Chronicles 19:6 ============
2Ch 19:6 He said to the judges, "Consider what you are doing, for you do not judge for man but for the Lord who is with you when you render judgment.
2Ch 19:6 et præcipiens judicibus: Videte, ait, quid faciatis: non enim hominis exercetis judicium, sed Domini: et quodcumque judicaveritis, in vos redundabit.
======= 2 Chronicles 19:7 ============
2Ch 19:7 Now then let the fear of the Lord be upon you; be very careful what you do, for the Lord our God will have no part in unrighteousness or partiality or the taking of a bribe."
2Ch 19:7 Sit timor Domini vobiscum, et cum diligentia cuncta facite: non est enim apud Dominum Deum nostrum iniquitas, nec personarum acceptio, nec cupido munerum.
======= 2 Chronicles 19:8 ============
2Ch 19:8 In Jerusalem also Jehoshaphat appointed some of the Levites and priests, and some of the heads of the fathers' households of Israel, for the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem.
2Ch 19:8 In Jerusalem quoque constituit Josaphat Levitas, et sacerdotes, et principes familiarum ex Israël, ut judicium et causam Domini judicarent habitatoribus ejus.
======= 2 Chronicles 19:9 ============
2Ch 19:9 Then he charged them saying, "Thus you shall do in the fear of the Lord, faithfully and wholeheartedly.
2Ch 19:9 Præcepitque eis, dicens: Sic agetis in timore Domini fideliter et corde perfecto.
======= 2 Chronicles 19:10 ============
2Ch 19:10 Whenever any dispute comes to you from your brethren who live in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them so that they may not be guilty before the Lord, and wrath may not come on you and your brethren. Thus you shall do and you will not be guilty.
2Ch 19:10 Omnem causam quæ venerit ad vos fratrum vestrorum, qui habitant in urbibus suis inter cognationem et cognationem, ubicumque quæstio est de lege, de mandato, de cæremoniis, de justificationibus: ostendite eis, ut non peccent in Dominum, et ne veniat ira super vos et super fratres vestros: sic ergo agentes non peccabitis.
======= 2 Chronicles 19:11 ============
2Ch 19:11 Behold, Amariah the chief priest will be over you in all that pertains to the Lord, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all that pertains to the king. Also the Levites shall be officers before you. Act resolutely, and the Lord be with the upright." 
2Ch 19:11 Amarias autem sacerdos et pontifex vester in his quæ ad Deum pertinent, præsidebit: porro Zabadias filius Ismahel, qui est dux in domo Juda, super ea opera erit quæ ad regis officium pertinent: habetisque magistros Levitas coram vobis. Confortamini, et agite diligenter, et erit Dominus vobiscum in bonis.
======= 2 Chronicles 20:1 ============
2Ch 20:1 Now it came about after this that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat.
2Ch 20:1 Post hæc congregati sunt filii Moab et filii Ammon, et cum eis de Ammonitis, ad Josaphat, ut pugnarent contra eum.
======= 2 Chronicles 20:2 ============
2Ch 20:2 Then some came and reported to Jehoshaphat, saying, "A great multitude is coming against you from beyond the sea, out of Aram and behold, they are in Hazazon-tamar (that is Engedi)."
2Ch 20:2 Veneruntque nuntii, et indicaverunt Josaphat, dicentes: Venit contra te multitudo magna de his locis quæ trans mare sunt, et de Syria: et ecce consistunt in Asasonthamar, quæ est Engaddi.
======= 2 Chronicles 20:3 ============
2Ch 20:3 Jehoshaphat was afraid and turned his attention to seek the Lord, and proclaimed a fast throughout all Judah.
2Ch 20:3 Josaphat autem timore perterritus, totum se contulit ad rogandum Dominum, et prædicavit jejunium universo Juda.
======= 2 Chronicles 20:4 ============
2Ch 20:4 So Judah gathered together to seek help from the Lord; they even came from all the cities of Judah to seek the Lord. 
2Ch 20:4 Congregatusque est Judas ad deprecandum Dominum: sed et omnes de urbibus suis venerunt ad obsecrandum eum.
======= 2 Chronicles 20:5 ============
2Ch 20:5 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord before the new court,
2Ch 20:5 Cumque stetisset Josaphat in medio cœtu Juda et Jerusalem, in domo Domini ante atrium novum,
======= 2 Chronicles 20:6 ============
2Ch 20:6 and he said, "O Lord, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You.
2Ch 20:6 ait: Domine Deus patrum nostrorum, tu es Deus in cælo, et dominaris cunctis regnis gentium: in manu tua est fortitudo et potentia, nec quisquam tibi potest resistere.
======= 2 Chronicles 20:7 ============
2Ch 20:7 Did You not, O our God, drive out the inhabitants of this land before Your people Israel and give it to the descendants of Abraham Your friend forever?
2Ch 20:7 Nonne tu, Deus noster, interfecisti omnes habitatores terræ hujus coram populo tuo Israël, et dedisti eam semini Abraham amici tui in sempiternum?
======= 2 Chronicles 20:8 ============
2Ch 20:8 They have lived in it, and have built You a sanctuary there for Your name, saying,
2Ch 20:8 Habitaveruntque in ea, et exstruxerunt in illa sanctuarium nomini tuo, dicentes:
======= 2 Chronicles 20:9 ============
2Ch 20:9 'Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and deliver us.'
2Ch 20:9 Si irruerint super nos mala, gladius judicii, pestilentia, et fames, stabimus coram domo hac in conspectu tuo, in qua invocatum est nomen tuum: et clamabimus ad te in tribulationibus nostris, et exaudies, salvosque facies.
======= 2 Chronicles 20:10 ============
2Ch 20:10 Now behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them),
2Ch 20:10 Nunc igitur, ecce filii Ammon, et Moab, et mons Seir, per quos non concessisti Israël ut transirent quando egrediebantur de Ægypto, sed declinaverunt ab eis, et non interfecerunt illos,
======= 2 Chronicles 20:11 ============
2Ch 20:11 see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance.
2Ch 20:11 e contrario agunt, et nituntur ejicere nos de possessione quam tradidisti nobis.
======= 2 Chronicles 20:12 ============
2Ch 20:12 O our God, will You not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You."
2Ch 20:12 Deus noster, ergo non judicabis eos? in nobis quidem non est tanta fortitudo, ut possimus huic multitudini resistere, quæ irruit super nos. Sed cum ignoremus quid agere debeamus, hoc solum habemus residui, ut oculos nostros dirigamus ad te.~
======= 2 Chronicles 20:13 ============
2Ch 20:13 All Judah was standing before the Lord, with their infants, their wives and their children. 
2Ch 20:13 Omnis vero Juda stabat coram Domino cum parvulis, et uxoribus, et liberis suis.
======= 2 Chronicles 20:14 ============
2Ch 20:14 Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite of the sons of Asaph;
2Ch 20:14 Erat autem Jahaziel filius Zachariæ filii Banaiæ filii Jehiel filii Mathaniæ, Levites de filiis Asaph, super quem factus est spiritus Domini, in medio turbæ,
======= 2 Chronicles 20:15 ============
2Ch 20:15 and he said, "Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the Lord to you, 'Do not fear or be dismayed because of this great multitude, for the battle is not yours but God's.
2Ch 20:15 et ait: Attendite, omnis Juda, et qui habitatis Jerusalem, et tu, rex Josaphat: hæc dicit Dominus vobis: Nolite timere, nec paveatis hanc multitudinem: non est enim vestra pugna, sed Dei.
======= 2 Chronicles 20:16 ============
2Ch 20:16 Tomorrow go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel.
2Ch 20:16 Cras descendetis contra eos: ascensuri enim sunt per clivum nomine Sis, et invenietis illos in summitate torrentis qui est contra solitudinem Jeruel.
======= 2 Chronicles 20:17 ============
2Ch 20:17 You need not fight in this battle; station yourselves, stand and see the salvation of the Lord on your behalf, O Judah and Jerusalem.' Do not fear or be dismayed; tomorrow go out to face them, for the Lord is with you."
2Ch 20:17 Non eritis vos qui dimicabitis, sed tantummodo confidenter state, et videbitis auxilium Domini super vos, o Juda et Jerusalem: nolite timere, nec paveatis: cras egrediemini contra eos, et Dominus erit vobiscum.
======= 2 Chronicles 20:18 ============
2Ch 20:18 Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord.
2Ch 20:18 Josaphat ergo, et Juda, et omnes habitatores Jerusalem ceciderunt proni in terram coram Domino, et adoraverunt eum.
======= 2 Chronicles 20:19 ============
2Ch 20:19 The Levites, from the sons of the Kohathites and of the sons of the Korahites, stood up to praise the Lord God of Israel, with a very loud voice. 
2Ch 20:19 Porro Levitæ de filiis Caath et de filiis Core laudabant Dominum Deum Israël voce magna in excelsum.~
======= 2 Chronicles 20:20 ============
2Ch 20:20 They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, "Listen to me, O Judah and inhabitants of Jerusalem, put your trust in the Lord your God and you will be established. Put your trust in His prophets and succeed."
2Ch 20:20 Cumque mane surrexissent, egressi sunt per desertum Thecue: profectisque eis, stans Josaphat in medio eorum, dixit: Audite me, viri Juda, et omnes habitatores Jerusalem: credite in Domino Deo vestro, et securi eritis: credite prophetis ejus, et cuncta evenient prospera.
======= 2 Chronicles 20:21 ============
2Ch 20:21 When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in holy attire, as they went out before the army and said, "Give thanks to the Lord, for His lovingkindness is everlasting."
2Ch 20:21 Deditque consilium populo, et statuit cantores Domini ut laudarent eum in turmis suis, et antecederent exercitum, ac voce consona dicerent: Confitemini Domino quoniam in æternum misericordia ejus.
======= 2 Chronicles 20:22 ============
2Ch 20:22 When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab and Mount Seir, who had come against Judah; so they were routed.
2Ch 20:22 Cumque cœpissent laudes canere, vertit Dominus insidias eorum in semetipsos, filiorum scilicet Ammon, et Moab, et montis Seir, qui egressi fuerant ut pugnarent contra Judam: et percussi sunt.
======= 2 Chronicles 20:23 ============
2Ch 20:23 For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir destroying them completely; and when they had finished with the inhabitants of Seir, they helped to destroy one another.
2Ch 20:23 Namque filii Ammon et Moab consurrexerunt adversum habitatores montis Seir, ut interficerent et delerent eos: cumque hoc opere perpetrassent, etiam in semetipsos versi, mutuis concidere vulneribus.
======= 2 Chronicles 20:24 ============
2Ch 20:24 When Judah came to the lookout of the wilderness, they looked toward the multitude, and behold, they were corpses lying on the ground, and no one had escaped.
2Ch 20:24 Porro Juda, cum venisset ad speculam quæ respicit solitudinem, vidit procul omnem late regionem plenam cadaveribus, nec superesse quemquam qui necem potuisset evadere.
======= 2 Chronicles 20:25 ============
2Ch 20:25 When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much. 
2Ch 20:25 Venit ergo Josaphat, et omnis populus cum eo, ad detrahenda spolia mortuorum: inveneruntque inter cadavera variam supellectilem, vestes quoque, et vasa pretiosissima, et diripuerunt ita ut omnia portare non possent, nec per tres dies spolia auferre præ prædæ magnitudine.
======= 2 Chronicles 20:26 ============
2Ch 20:26 Then on the fourth day they assembled in the valley of Beracah, for there they blessed the Lord. Therefore they have named that place "The Valley of Beracah" until today.
2Ch 20:26 Die autem quarto congregati sunt in Valle benedictionis: etenim quoniam ibi benedixerant Domino, vocaverunt locum illum Vallis benedictionis usque in præsentem diem.
======= 2 Chronicles 20:27 ============
2Ch 20:27 Every man of Judah and Jerusalem returned with Jehoshaphat at their head, returning to Jerusalem with joy, for the Lord had made them to rejoice over their enemies.
2Ch 20:27 Reversusque est omnis vir Juda, et habitatores Jerusalem, et Josaphat ante eos, in Jerusalem cum lætitia magna, eo quod dedisset eis Dominus gaudium de inimicis suis.
======= 2 Chronicles 20:28 ============
2Ch 20:28 They came to Jerusalem with harps, lyres and trumpets to the house of the Lord.
2Ch 20:28 Ingressique sunt in Jerusalem cum psalteriis, et citharis, et tubis in domum Domini.
======= 2 Chronicles 20:29 ============
2Ch 20:29 And the dread of God was on all the kingdoms of the lands when they heard that the Lord had fought against the enemies of Israel.
2Ch 20:29 Irruit autem pavor Domini super universa regna terrarum cum audissent quod pugnasset Dominus contra inimicos Israël.
======= 2 Chronicles 20:30 ============
2Ch 20:30 So the kingdom of Jehoshaphat was at peace, for his God gave him rest on all sides.
2Ch 20:30 Quievitque regnum Josaphat, et præbuit ei Deus pacem per circuitum.~
======= 2 Chronicles 20:31 ============
2Ch 20:31 Now Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. And his mother's name was Azubah the daughter of Shilhi.
2Ch 20:31 Regnavit igitur Josaphat super Judam, et erat triginta quinque annorum cum regnare cœpisset: viginti autem et quinque annis regnavit in Jerusalem, et nomen matris ejus Azuba filia Selahi.
======= 2 Chronicles 20:32 ============
2Ch 20:32 He walked in the way of his father Asa and did not depart from it, doing right in the sight of the Lord.
2Ch 20:32 Et ambulavit in via patris suis Asa, nec declinavit ab ea, faciens quæ placita erant coram Domino.
======= 2 Chronicles 20:33 ============
2Ch 20:33 The high places, however, were not removed; the people had not yet directed their hearts to the God of their fathers.
2Ch 20:33 Verumtamen excelsa non abstulit, et adhuc populus non direxerat cor suum ad Dominum Deum patrum suorum.
======= 2 Chronicles 20:34 ============
2Ch 20:34 Now the rest of the acts of Jehoshaphat, first to last, behold, they are written in the annals of Jehu the son of Hanani, which is recorded in the Book of the Kings of Israel. 
2Ch 20:34 Reliqua autem gestorum Josaphat priorum et novissimorum scripta sunt in verbis Jehu filii Hanani, quæ digessit in libros regum Israël.
======= 2 Chronicles 20:35 ============
2Ch 20:35 After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel. He acted wickedly in so doing.
2Ch 20:35 Post hæc iniit amicitias Josaphat rex Juda cum Ochozia rege Israël, cujus opera fuerunt impiissima.
======= 2 Chronicles 20:36 ============
2Ch 20:36 So he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion-geber.
2Ch 20:36 Et particeps fuit ut facerent naves quæ irent in Tharsis: feceruntque classem in Asiongaber.
======= 2 Chronicles 20:37 ============
2Ch 20:37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat saying, "Because you have allied yourself with Ahaziah, the Lord has destroyed your works." So the ships were broken and could not go to Tarshish. 
2Ch 20:37 Prophetavit autem Eliezer filius Dodau de Maresa ad Josaphat, dicens: Quia habuisti fœdus cum Ochozia, percussit Dominus opera tua, contritæque sunt naves, nec potuerunt ire in Tharsis.
======= 2 Chronicles 21:1 ============
2Ch 21:1 Then Jehoshaphat slept with his fathers and was buried with his fathers in the city of David, and Jehoram his son became king in his place.
2Ch 21:1 Dormivit autem Josaphat cum patribus suis, et sepultus est cum eis in civitate David: regnavitque Joram filius ejus pro eo.
======= 2 Chronicles 21:2 ============
2Ch 21:2 He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azaryahu, Michael and Shephatiah. All these were the sons of Jehoshaphat king of Israel.
2Ch 21:2 Qui habuit fratres filios Josaphat, Azariam, et Jahiel, et Zachariam, et Azariam, et Michaël, et Saphatiam: omnes hi filii Josaphat regis Juda.
======= 2 Chronicles 21:3 ============
2Ch 21:3 Their father gave them many gifts of silver, gold and precious things, with fortified cities in Judah, but he gave the kingdom to Jehoram because he was the firstborn.
2Ch 21:3 Deditque eis pater suus multa munera argenti et auri, et pensitationes, cum civitatibus munitissimis in Juda: regnum autem tradidit Joram, eo quod esset primogenitus.
======= 2 Chronicles 21:4 ============
2Ch 21:4 Now when Jehoram had taken over the kingdom of his father and made himself secure, he killed all his brothers with the sword, and some of the rulers of Israel also.
2Ch 21:4 Surrexit ergo Joram super regnum patris sui: cumque se confirmasset, occidit omnes fratres suos gladio, et quosdam de principibus Israël.
======= 2 Chronicles 21:5 ============
2Ch 21:5 Jehoram was thirty-two years old when he became king, and he reigned eight years in Jerusalem.
2Ch 21:5 Triginta duorum annorum erat Joram cum regnare cœpisset, et octo annis regnavit in Jerusalem.
======= 2 Chronicles 21:6 ============
2Ch 21:6 He walked in the way of the kings of Israel, just as the house of Ahab did (for Ahab's daughter was his wife), and he did evil in the sight of the Lord.
2Ch 21:6 Ambulavitque in viis regum Israël, sicut egerat domus Achab: filia quippe Achab erat uxor ejus: et fecit malum in conspectu Domini.
======= 2 Chronicles 21:7 ============
2Ch 21:7 Yet the Lord was not willing to destroy the house of David because of the covenant which He had made with David, and since He had promised to give a lamp to him and his sons forever. 
2Ch 21:7 Noluit autem Dominus disperdere domum David propter pactum quod inierat cum eo: et quia promiserat ut daret ei lucernam, et filiis ejus omni tempore.
======= 2 Chronicles 21:8 ============
2Ch 21:8 In his days Edom revolted against the rule of Judah and set up a king over themselves.
2Ch 21:8 In diebus illis rebellavit Edom, ne esset subditus Judæ, et constituit sibi regem.
======= 2 Chronicles 21:9 ============
2Ch 21:9 Then Jehoram crossed over with his commanders and all his chariots with him. And he arose by night and struck down the Edomites who were surrounding him and the commanders of the chariots.
2Ch 21:9 Cumque transisset Joram cum principibus suis, et cuncto equitatu qui erat secum, surrexit nocte, et percussit Edom, qui se circumdederat, et omnes duces equitatus ejus.
======= 2 Chronicles 21:10 ============
2Ch 21:10 So Edom revolted against Judah to this day. Then Libnah revolted at the same time against his rule, because he had forsaken the Lord God of his fathers.
2Ch 21:10 Attamen rebellavit Edom, ne esset sub ditione Juda usque ad hanc diem: eo tempore et Lobna recessit ne esset sub manu illius. Dereliquerat enim Dominum Deum patrum suorum:
======= 2 Chronicles 21:11 ============
2Ch 21:11 Moreover, he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to play the harlot and led Judah astray.
2Ch 21:11 insuper et excelsa fabricatus est in urbibus Juda, et fornicari fecit habitatores Jerusalem, et prævaricari Judam.~
======= 2 Chronicles 21:12 ============
2Ch 21:12 Then a letter came to him from Elijah the prophet saying, "Thus says the Lord God of your father David, 'Because you have not walked in the ways of Jehoshaphat your father and the ways of Asa king of Judah,
2Ch 21:12 Allatæ sunt autem ei litteræ ab Elia propheta, in quibus scriptum erat: Hæc dicit Dominus Deus David patris tui: Quoniam non ambulasti in viis Josaphat patris tui, et in viis Asa regis Juda,
======= 2 Chronicles 21:13 ============
2Ch 21:13 but have walked in the way of the kings of Israel, and have caused Judah and the inhabitants of Jerusalem to play the harlot as the house of Ahab played the harlot, and you have also killed your brothers, your own family, who were better than you,
2Ch 21:13 sed incessisti per iter regum Israël, et fornicari fecisti Judam et habitatores Jerusalem, imitatus fornicationem domus Achab, insuper et fratres tuos, domum patris tui, meliores te, occidisti:
======= 2 Chronicles 21:14 ============
2Ch 21:14 behold, the Lord is going to strike your people, your sons, your wives and all your possessions with a great calamity;
2Ch 21:14 ecce Dominus percutiet te plaga magna cum populo tuo, et filiis, et uxoribus tuis, universaque substantia tua.
======= 2 Chronicles 21:15 ============
2Ch 21:15 and you will suffer severe sickness, a disease of your bowels, until your bowels come out because of the sickness, day by day.'"
2Ch 21:15 Tu autem ægrotabis pessimo languore uteri tui, donec egrediantur vitalia tua paulatim per singulos dies.
======= 2 Chronicles 21:16 ============
2Ch 21:16 Then the Lord stirred up against Jehoram the spirit of the Philistines and the Arabs who bordered the Ethiopians;
2Ch 21:16 Suscitavit ergo Dominus contra Joram spiritum Philisthinorum, et Arabum qui confines sunt Æthiopibus:
======= 2 Chronicles 21:17 ============
2Ch 21:17 and they came against Judah and invaded it, and carried away all the possessions found in the king's house together with his sons and his wives, so that no son was left to him except Jehoahaz, the youngest of his sons.
2Ch 21:17 et ascenderunt in terram Juda, et vastaverunt eam, diripueruntque cunctam substantiam quæ inventa est in domo regis, insuper et filios ejus, et uxores: nec remansit ei filius, nisi Joachaz, qui minimus natu erat.
======= 2 Chronicles 21:18 ============
2Ch 21:18 So after all this the Lord smote him in his bowels with an incurable sickness.
2Ch 21:18 Et super hæc omnia percussit eum Dominus alvi languore insanabili.
======= 2 Chronicles 21:19 ============
2Ch 21:19 Now it came about in the course of time, at the end of two years, that his bowels came out because of his sickness and he died in great pain. And his people made no fire for him like the fire for his fathers.
2Ch 21:19 Cumque diei succederet dies, et temporum spatia volverentur, duorum annorum expletus est circulus: et sic longa consumptus tabe, ita ut egereret etiam viscera sua, languore pariter, et vita caruit. Mortuusque est in infirmitate pessima, et non fecit ei populus secundum morem combustionis exequias, sicut fecerat majoribus ejus.
======= 2 Chronicles 21:20 ============
2Ch 21:20 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years; and he departed with no one's regret, and they buried him in the city of David, but not in the tombs of the kings. 
2Ch 21:20 Triginta duorum annorum fuit cum regnare cœpisset, et octo annis regnavit in Jerusalem. Ambulavitque non recte, et sepelierunt eum in civitate David, verumtamen non in sepulchro regum.
======= 2 Chronicles 22:1 ============
2Ch 22:1 Then the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men who came with the Arabs to the camp had slain all the older sons. So Ahaziah the son of Jehoram king of Judah began to reign.
2Ch 22:1 Constituerunt autem habitatores Jerusalem Ochoziam filium ejus minimum regem pro eo: omnes enim majores natu, qui ante eum fuerant, interfecerant latrones Arabum qui irruerant in castra: regnavitque Ochozias filius Joram regis Juda.
======= 2 Chronicles 22:2 ============
2Ch 22:2 Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the granddaughter of Omri.
2Ch 22:2 Quadraginta duorum annorum erat Ochozias cum regnare cœpisset, et uno anno regnavit in Jerusalem: et nomen matris ejus Athalia filia Amri.
======= 2 Chronicles 22:3 ============
2Ch 22:3 He also walked in the ways of the house of Ahab, for his mother was his counselor to do wickedly.
2Ch 22:3 Sed et ipse ingressus est per vias domus Achab: mater enim ejus impulit eum ut impie ageret.
======= 2 Chronicles 22:4 ============
2Ch 22:4 He did evil in the sight of the Lord like the house of Ahab, for they were his counselors after the death of his father, to his destruction. 
2Ch 22:4 Fecit igitur malum in conspectu Domini, sicut domus Achab: ipsi enim fuerunt ei consiliarii post mortem patris sui, in interitum ejus:
======= 2 Chronicles 22:5 ============
2Ch 22:5 He also walked according to their counsel, and went with Jehoram the son of Ahab king of Israel to wage war against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram.
2Ch 22:5 ambulavitque in consiliis eorum. Et perrexit cum Joram filio Achab rege Israël in bellum contra Hazaël regem Syriæ in Ramoth Galaad: vulneraveruntque Syri Joram.
======= 2 Chronicles 22:6 ============
2Ch 22:6 So he returned to be healed in Jezreel of the wounds which they had inflicted on him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
2Ch 22:6 Qui reversus est ut curaretur in Jezrahel: multas enim plagas acceperat in supradicto certamine. Igitur Ochozias filius Joram rex Juda descendit ut inviseret Joram filium Achab in Jezrahel ægrotantem.
======= 2 Chronicles 22:7 ============
2Ch 22:7 Now the destruction of Ahaziah was from God, in that he went to Joram. For when he came, he went out with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to cut off the house of Ahab. 
2Ch 22:7 Voluntatis quippe fuit Dei adversus Ochoziam, ut veniret ad Joram: et cum venisset, et egrederetur cum eo adversum Jehu filium Namsi, quem unxit Dominus ut deleret domum Achab.
======= 2 Chronicles 22:8 ============
2Ch 22:8 It came about when Jehu was executing judgment on the house of Ahab, he found the princes of Judah and the sons of Ahaziah's brothers ministering to Ahaziah, and slew them.
2Ch 22:8 Cum ergo everteret Jehu domum Achab, invenit principes Juda, et filios fratrum Ochoziæ, qui ministrabant ei, et interfecit illos.
======= 2 Chronicles 22:9 ============
2Ch 22:9 He also sought Ahaziah, and they caught him while he was hiding in Samaria; they brought him to Jehu, put him to death and buried him. For they said, "He is the son of Jehoshaphat, who sought the Lord with all his heart." So there was no one of the house of Ahaziah to retain the power of the kingdom.
2Ch 22:9 Ipsum quoque perquirens Ochoziam, comprehendit latitantem in Samaria: adductumque ad se, occidit: et sepelierunt eum, eo quod esset filius Josaphat, qui quæsierat Dominum in toto corde suo.~ Nec erat ultra spes aliqua ut de stirpe quis regnaret Ochoziæ:
======= 2 Chronicles 22:10 ============
2Ch 22:10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she rose and destroyed all the royal offspring of the house of Judah.
2Ch 22:10 siquidem Athalia mater ejus, videns quod mortuus esset filius suus, surrexit, et interfecit omnem stirpem regiam domus Joram.
======= 2 Chronicles 22:11 ============
2Ch 22:11 But Jehoshabeath the king's daughter took Joash the son of Ahaziah, and stole him from among the king's sons who were being put to death, and placed him and his nurse in the bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah so that she would not put him to death.
2Ch 22:11 Porro Josabeth filia regis tulit Joas filium Ochoziæ, et furata est eum de medio filiorum regis, cum interficerentur: absconditque eum cum nutrice sua in cubiculo lectulorum: Josabeth autem, quæ absconderat eum, erat filia regis Joram, uxor Jojadæ pontificis, soror Ochoziæ: et idcirco Athalia non interfecit eum.
======= 2 Chronicles 22:12 ============
2Ch 22:12 He was hidden with them in the house of God six years while Athaliah reigned over the land. 
2Ch 22:12 Fuit ergo cum eis in domo Dei absconditus sex annis, quibus regnavit Athalia super terram.
======= 2 Chronicles 23:1 ============
2Ch 23:1 Now in the seventh year Jehoiada strengthened himself, and took captains of hundreds: Azariah the son of Jeroham, Ishmael the son of Johanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, and they entered into a covenant with him.
2Ch 23:1 Anno autem septimo, confortatus Jojada, assumpsit centuriones, Azariam videlicet filium Jeroham, et Ismahel filium Johanan, Azariam quoque filium Obed, et Maasiam filium Adaiæ, et Elisaphat filium Zechri: et iniit cum eis fœdus.
======= 2 Chronicles 23:2 ============
2Ch 23:2 They went throughout Judah and gathered the Levites from all the cities of Judah, and the heads of the fathers' households of Israel, and they came to Jerusalem.
2Ch 23:2 Qui circumeuntes Judam, congregaverunt Levitas de cunctis urbibus Juda, et principes familiarum Israël, veneruntque in Jerusalem.
======= 2 Chronicles 23:3 ============
2Ch 23:3 Then all the assembly made a covenant with the king in the house of God. And Jehoiada said to them, "Behold, the king's son shall reign, as the Lord has spoken concerning the sons of David.
2Ch 23:3 Iniit ergo omnis multitudo pactum in domo Dei cum rege, dixitque ad eos Jojada: Ecce filius regis regnabit, sicut locutus est Dominus super filios David.
======= 2 Chronicles 23:4 ============
2Ch 23:4 This is the thing which you shall do: one third of you, of the priests and Levites who come in on the sabbath, shall be gatekeepers,
2Ch 23:4 Iste est ergo sermo quem facietis:
======= 2 Chronicles 23:5 ============
2Ch 23:5 and one third shall be at the king's house, and a third at the Gate of the Foundation; and all the people shall be in the courts of the house of the Lord.
2Ch 23:5 tertia pars vestrum qui veniunt ad sabbatum, sacerdotum, et Levitarum, et janitorum erit in portis: tertia vero pars ad domum regis: et tertia ad portam quæ appellatur Fundamenti: omne vero reliquum vulgus sit in atriis domus Domini.
======= 2 Chronicles 23:6 ============
2Ch 23:6 But let no one enter the house of the Lord except the priests and the ministering Levites; they may enter, for they are holy. And let all the people keep the charge of the Lord.
2Ch 23:6 Nec quispiam alius ingrediatur domum Domini, nisi sacerdotes, et qui ministrant de Levitis: ipsi tantummodo ingrediantur, quia sanctificati sunt: et omne reliquum vulgus observet custodias Domini.
======= 2 Chronicles 23:7 ============
2Ch 23:7 The Levites will surround the king, each man with his weapons in his hand; and whoever enters the house, let him be killed. Thus be with the king when he comes in and when he goes out."
2Ch 23:7 Levitæ autem circumdent regem, habentes singuli arma sua (et siquis alius ingressus fuerit templum, interficiatur), sintque cum rege et intrante et egrediente.~
======= 2 Chronicles 23:8 ============
2Ch 23:8 So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each one of them took his men who were to come in on the sabbath, with those who were to go out on the sabbath, for Jehoiada the priest did not dismiss any of the divisions.
2Ch 23:8 Fecerunt ergo Levitæ, et universus Juda, juxta omnia quæ præceperat Jojada pontifex: et assumpserunt singuli viros qui sub se erant, et veniebant per ordinem sabbati, cum his qui impleverant sabbatum et egressuri erant: siquidem Jojada pontifex non dimiserat abire turmas quæ sibi per singulas hebdomadas succedere consueverant.
======= 2 Chronicles 23:9 ============
2Ch 23:9 Then Jehoiada the priest gave to the captains of hundreds the spears and the large and small shields which had been King David's, which were in the house of God.
2Ch 23:9 Deditque Jojada sacerdos centurionibus lanceas, clypeosque et peltas regis David, quas consecraverat in domo Domini.
======= 2 Chronicles 23:10 ============
2Ch 23:10 He stationed all the people, each man with his weapon in his hand, from the right side of the house to the left side of the house, by the altar and by the house, around the king.
2Ch 23:10 Constituitque omnem populum tenentium pugiones a parte templi dextra, usque ad partem templi sinistram, coram altari et templo, per circuitum regis.
======= 2 Chronicles 23:11 ============
2Ch 23:11 Then they brought out the king's son and put the crown on him, and gave him the testimony and made him king. And Jehoiada and his sons anointed him and said, "Long live the king!" 
2Ch 23:11 Et eduxerunt filium regis, et imposuerunt ei diadema et testimonium, dederuntque in manu ejus tenendam legem, et constituerunt eum regem: unxit quoque illum Jojada pontifex, et filii ejus: imprecatique sunt ei, atque dixerunt: Vivat rex.
======= 2 Chronicles 23:12 ============
2Ch 23:12 When Athaliah heard the noise of the people running and praising the king, she came into the house of the Lord to the people.
2Ch 23:12 Quod cum audisset Athalia, vocem scilicet currentium atque laudantium regem, ingressa est ad populum in templum Domini.
======= 2 Chronicles 23:13 ============
2Ch 23:13 She looked, and behold, the king was standing by his pillar at the entrance, and the captains and the trumpeters were beside the king. And all the people of the land rejoiced and blew trumpets, the singers with their musical instruments leading the praise. Then Athaliah tore her clothes and said, "Treason! Treason!"
2Ch 23:13 Cumque vidisset regem stantem super gradum in introitu, et principes, turmasque circa eum, omnemque populum terræ gaudentem, atque clangentem tubis, et diversi generis organis concinentem, vocemque laudantium, scidit vestimenta sua, et ait: Insidiæ, insidiæ.
======= 2 Chronicles 23:14 ============
2Ch 23:14 Jehoiada the priest brought out the captains of hundreds who were appointed over the army and said to them, "Bring her out between the ranks; and whoever follows her, put to death with the sword." For the priest said, "Let her not be put to death in the house of the Lord."
2Ch 23:14 Egressus autem Jojada pontifex ad centuriones et principes exercitus, dixit eis: Educite illam extra septa templi, et interficiatur foris gladio. Præcepitque sacerdos ne occideretur in domo Domini,
======= 2 Chronicles 23:15 ============
2Ch 23:15 So they seized her, and when she arrived at the entrance of the Horse Gate of the king's house, they put her to death there. 
2Ch 23:15 et imposuerunt cervicibus ejus manus: cumque intrasset portam equorum domus regis, interfecerunt eam ibi.~
======= 2 Chronicles 23:16 ============
2Ch 23:16 Then Jehoiada made a covenant between himself and all the people and the king, that they would be the Lord's people.
2Ch 23:16 Pepigit autem Jojada fœdus inter se, universumque populum, et regem, ut esset populus Domini.
======= 2 Chronicles 23:17 ============
2Ch 23:17 And all the people went to the house of Baal and tore it down, and they broke in pieces his altars and his images, and killed Mattan the priest of Baal before the altars.
2Ch 23:17 Itaque ingressus est omnis populus domum Baal, et destruxerunt eam, et altaria ac simulacra illius confregerunt: Mathan quoque sacerdotem Baal interfecerunt ante aras.
======= 2 Chronicles 23:18 ============
2Ch 23:18 Moreover, Jehoiada placed the offices of the house of the Lord under the authority of the Levitical priests, whom David had assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the law of Moses--with rejoicing and singing according to the order of David.
2Ch 23:18 Constituit autem Jojada præpositos in domo Domini sub manibus sacerdotum et Levitarum quos distribuit David in domo Domini, ut offerrent holocausta Domino, sicut scriptum est in lege Moysi, in gaudio et canticis, juxta dispositionem David.
======= 2 Chronicles 23:19 ============
2Ch 23:19 He stationed the gatekeepers of the house of the Lord, so that no one would enter who was in any way unclean.
2Ch 23:19 Constituit quoque janitores in portis domus Domini, ut non ingrederetur eam immundus in omni re.
======= 2 Chronicles 23:20 ============
2Ch 23:20 He took the captains of hundreds, the nobles, the rulers of the people and all the people of the land, and brought the king down from the house of the Lord, and came through the upper gate to the king's house. And they placed the king upon the royal throne.
2Ch 23:20 Assumpsitque centuriones, et fortissimos viros, ac principes populi, et omne vulgus terræ, et fecerunt descendere regem de domo Domini, et introire per medium portæ superioris in domum regis, et collocaverunt eum in solio regali.
======= 2 Chronicles 23:21 ============
2Ch 23:21 So all of the people of the land rejoiced and the city was quiet. For they had put Athaliah to death with the sword. 
2Ch 23:21 Lætatusque est omnis populus terræ, et urbs quievit: porro Athalia interfecta est gladio.
======= 2 Chronicles 24:1 ============
2Ch 24:1 Joash was seven years old when he became king, and he reigned forty years in Jerusalem; and his mother's name was Zibiah from Beersheba.
2Ch 24:1 Septem annorum erat Joas cum regnare cœpisset, et quadraginta annis regnavit in Jerusalem: nomen matris ejus Sebia de Bersabee.
======= 2 Chronicles 24:2 ============
2Ch 24:2 Joash did what was right in the sight of the Lord all the days of Jehoiada the priest.
2Ch 24:2 Fecitque quod bonum est coram Domino cunctis diebus Jojadæ sacerdotis.
======= 2 Chronicles 24:3 ============
2Ch 24:3 Jehoiada took two wives for him, and he became the father of sons and daughters. 
2Ch 24:3 Accepit autem ei Jojada uxores duas, e quibus genuit filios et filias.~
======= 2 Chronicles 24:4 ============
2Ch 24:4 Now it came about after this that Joash decided to restore the house of the Lord.
2Ch 24:4 Post quæ placuit Joas ut instauraret domum Domini.
======= 2 Chronicles 24:5 ============
2Ch 24:5 He gathered the priests and Levites and said to them, "Go out to the cities of Judah and collect money from all Israel to repair the house of your God annually, and you shall do the matter quickly." But the Levites did not act quickly.
2Ch 24:5 Congregavitque sacerdotes et Levitas, et dixit eis: Egredimini ad civitates Juda, et colligite de universo Israël pecuniam ad sartatecta templi Dei vestri per singulos annos, festinatoque hoc facite. Porro Levitæ egere negligentius.
======= 2 Chronicles 24:6 ============
2Ch 24:6 So the king summoned Jehoiada the chief priest and said to him, "Why have you not required the Levites to bring in from Judah and from Jerusalem the levy fixed by Moses the servant of the Lord on the congregation of Israel for the tent of the testimony?"
2Ch 24:6 Vocavitque rex Jojadam principem, et dixit ei: Quare tibi non fuit curæ, ut cogeres Levitas inferre de Juda et de Jerusalem pecuniam quæ constituta est a Moyse servo Domini, ut inferret eam omnis multitudo Israël in tabernaculum testimonii?
======= 2 Chronicles 24:7 ============
2Ch 24:7 For the sons of the wicked Athaliah had broken into the house of God and even used the holy things of the house of the Lord for the Baals. 
2Ch 24:7 Athalia enim impiissima, et filii ejus, destruxerunt domum Dei, et de universis quæ sanctificata fuerant in templo Domini, ornaverunt fanum Baalim.
======= 2 Chronicles 24:8 ============
2Ch 24:8 So the king commanded, and they made a chest and set it outside by the gate of the house of the Lord.
2Ch 24:8 Præcepit ergo rex, et fecerunt arcam: posueruntque eam juxta portam domus Domini forinsecus.
======= 2 Chronicles 24:9 ============
2Ch 24:9 They made a proclamation in Judah and Jerusalem to bring to the Lord the levy fixed by Moses the servant of God on Israel in the wilderness.
2Ch 24:9 Et prædicatum est in Juda et Jerusalem ut deferrent singuli pretium Domino, quod constituit Moyses servus Dei super omnem Israël in deserto.
======= 2 Chronicles 24:10 ============
2Ch 24:10 All the officers and all the people rejoiced and brought in their levies and dropped them into the chest until they had finished.
2Ch 24:10 Lætatique sunt cuncti principes, et omnis populus, et ingressi contulerunt in arcam Domini, atque miserunt ita ut impleretur.
======= 2 Chronicles 24:11 ============
2Ch 24:11 It came about whenever the chest was brought in to the king's officer by the Levites, and when they saw that there was much money, then the king's scribe and the chief priest's officer would come, empty the chest, take it, and return it to its place. Thus they did daily and collected much money.
2Ch 24:11 Cumque tempus esset ut deferrent arcam coram rege per manus Levitarum (videbant enim multam pecuniam), ingrediebatur scriba regis, et quem primus sacerdos constituerat, effundebantque pecuniam quæ erat in arca, porro arcam reportabant ad locum suum: sicque faciebant per singulos dies. Et congregata est infinita pecunia,
======= 2 Chronicles 24:12 ============
2Ch 24:12 The king and Jehoiada gave it to those who did the work of the service of the house of the Lord; and they hired masons and carpenters to restore the house of the Lord, and also workers in iron and bronze to repair the house of the Lord.
2Ch 24:12 quam dederunt rex et Jojada his qui præerant operibus domus Domini: at illi conducebant ex ea cæsores lapidum, et artifices operum singulorum ut instaurarent domum Domini: fabros quoque ferri et æris, ut quod cadere cœperat, fulciretur.
======= 2 Chronicles 24:13 ============
2Ch 24:13 So the workmen labored, and the repair work progressed in their hands, and they restored the house of God according to its specifications and strengthened it.
2Ch 24:13 Egeruntque hi qui operabantur industrie, et obducebatur parietum cicatrix per manus eorum, ac suscitaverunt domum Domini in statum pristinum, et firmiter eam stare fecerunt.
======= 2 Chronicles 24:14 ============
2Ch 24:14 When they had finished, they brought the rest of the money before the king and Jehoiada; and it was made into utensils for the house of the Lord, utensils for the service and the burnt offering, and pans and utensils of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.
2Ch 24:14 Cumque complessent omnia opera, detulerunt coram rege et Jojada reliquam partem pecuniæ: de qua facta sunt vasa templi in ministerium, et ad holocausta, phialæ quoque, et cetera vasa aurea et argentea: offerebantur holocausta in domo Domini jugiter cunctis diebus Jojadæ.
======= 2 Chronicles 24:15 ============
2Ch 24:15 Now when Jehoiada reached a ripe old age he died; he was one hundred and thirty years old at his death.
2Ch 24:15 Senuit autem Jojada plenus dierum, et mortuus est cum esset centum triginta annorum:
======= 2 Chronicles 24:16 ============
2Ch 24:16 They buried him in the city of David among the kings, because he had done well in Israel and to God and His house.
2Ch 24:16 sepelieruntque eum in civitate David cum regibus, eo quod fecisset bonum cum Israël, et cum domo ejus.~
======= 2 Chronicles 24:17 ============
2Ch 24:17 But after the death of Jehoiada the officials of Judah came and bowed down to the king, and the king listened to them.
2Ch 24:17 Postquam autem obiit Jojada, ingressi sunt principes Juda, et adoraverunt regem: qui delinitus obsequiis eorum, acquievit eis.
======= 2 Chronicles 24:18 ============
2Ch 24:18 They abandoned the house of the Lord, the God of their fathers, and served the Asherim and the idols; so wrath came upon Judah and Jerusalem for this their guilt.
2Ch 24:18 Et dereliquerunt templum Domini Dei patrum suorum, servieruntque lucis et sculptilibus: et facta est ira contra Judam et Jerusalem propter hoc peccatum.
======= 2 Chronicles 24:19 ============
2Ch 24:19 Yet He sent prophets to them to bring them back to the Lord; though they testified against them, they would not listen. 
2Ch 24:19 Mittebatque eis prophetas ut reverterentur ad Dominum, quos protestantes illi audire nolebant.
======= 2 Chronicles 24:20 ============
2Ch 24:20 Then the Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people and said to them, "Thus God has said, 'Why do you transgress the commandments of the Lord and do not prosper? Because you have forsaken the Lord, He has also forsaken you.'"
2Ch 24:20 Spiritus itaque Dei induit Zachariam filium Jojadæ sacerdotem, et stetit in conspectu populi, et dixit eis: Hæc dicit Dominus Deus: Quare transgredimini præceptum Domini, quod vobis non proderit, et dereliquistis Dominum ut derelinqueret vos?
======= 2 Chronicles 24:21 ============
2Ch 24:21 So they conspired against him and at the command of the king they stoned him to death in the court of the house of the Lord.
2Ch 24:21 Qui congregati adversus eum, miserunt lapides juxta regis imperium in atrio domus Domini.
======= 2 Chronicles 24:22 ============
2Ch 24:22 Thus Joash the king did not remember the kindness which his father Jehoiada had shown him, but he murdered his son. And as he died he said, "May the Lord see and avenge!" 
2Ch 24:22 Et non est recordatus Joas rex misericordiæ quam fecerat Jojada pater illius secum, sed interfecit filium ejus. Qui cum moreretur, ait: Videat Dominus, et requirat.
======= 2 Chronicles 24:23 ============
2Ch 24:23 Now it happened at the turn of the year that the army of the Arameans came up against him; and they came to Judah and Jerusalem, destroyed all the officials of the people from among the people, and sent all their spoil to the king of Damascus.
2Ch 24:23 Cumque evolutus esset annus, ascendit contra eum exercitus Syriæ: venitque in Judam et Jerusalem, et interfecit cunctos principes populi, atque universam prædam miserunt regi in Damascum.
======= 2 Chronicles 24:24 ============
2Ch 24:24 Indeed the army of the Arameans came with a small number of men; yet the Lord delivered a very great army into their hands, because they had forsaken the Lord, the God of their fathers. Thus they executed judgment on Joash.
2Ch 24:24 Et certe cum permodicus venisset numerus Syrorum, tradidit Dominus in manibus eorum infinitam multitudinem, eo quod dereliquissent Dominum Deum patrum suorum: in Joas quoque ignominiosa exercuere judicia.
======= 2 Chronicles 24:25 ============
2Ch 24:25 When they had departed from him (for they left him very sick), his own servants conspired against him because of the blood of the son of Jehoiada the priest, and murdered him on his bed. So he died, and they buried him in the city of David, but they did not bury him in the tombs of the kings.
2Ch 24:25 Et abeuntes dimiserunt eum in languoribus magnis: surrexerunt autem contra eum servi sui in ultionem sanguinis filii Jojadæ sacerdotis, et occiderunt eum in lectulo suo, et mortuus est: sepelieruntque eum in civitate David, sed non in sepulchris regum.
======= 2 Chronicles 24:26 ============
2Ch 24:26 Now these are those who conspired against him: Zabad the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrith the Moabitess.
2Ch 24:26 Insidiati vero sunt ei Zabad filius Semaath Ammanitidis, et Jozabad filius Semmarith Moabitidis.
======= 2 Chronicles 24:27 ============
2Ch 24:27 As to his sons and the many oracles against him and the rebuilding of the house of God, behold, they are written in the treatise of the Book of the Kings. Then Amaziah his son became king in his place. 
2Ch 24:27 Porro filii ejus, ac summa pecuniæ quæ adunata fuerat sub eo, et instauratio domus Dei, scripta sunt diligentius in libro regum: regnavit autem Amasias filius ejus pro eo.
======= 2 Chronicles 25:1 ============
2Ch 25:1 Amaziah was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
2Ch 25:1 Viginti quinque annorum erat Amasias cum regnare cœpisset, et viginti novem annis regnavit in Jerusalem: nomen matris ejus Joadan de Jerusalem.
======= 2 Chronicles 25:2 ============
2Ch 25:2 He did right in the sight of the Lord, yet not with a whole heart.
2Ch 25:2 Fecitque bonum in conspectu Domini, verumtamen non in corde perfecto.
======= 2 Chronicles 25:3 ============
2Ch 25:3 Now it came about as soon as the kingdom was firmly in his grasp, that he killed his servants who had slain his father the king.
2Ch 25:3 Cumque roboratum sibi videret imperium, jugulavit servos qui occiderant regem patrem suum,
======= 2 Chronicles 25:4 ============
2Ch 25:4 However, he did not put their children to death, but did as it is written in the law in the book of Moses, which the Lord commanded, saying, "Fathers shall not be put to death for sons, nor sons be put to death for fathers, but each shall be put to death for his own sin." 
2Ch 25:4 sed filios eorum non interfecit, sicut scriptum est in libro legis Moysi, ubi præcepit Dominus, dicens: Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur.
======= 2 Chronicles 25:5 ============
2Ch 25:5 Moreover, Amaziah assembled Judah and appointed them according to their fathers' households under commanders of thousands and commanders of hundreds throughout Judah and Benjamin; and he took a census of those from twenty years old and upward and found them to be 300,000 choice men, able to go to war and handle spear and shield.
2Ch 25:5 Congregavit igitur Amasias Judam, et constituit eos per familias, tribunosque et centuriones in universo Juda et Benjamin: et recensuit a viginti annis supra, invenitque trecenta millia juvenum qui egrederentur ad pugnam, et tenerent hastam et clypeum:
======= 2 Chronicles 25:6 ============
2Ch 25:6 He hired also 100,000 valiant warriors out of Israel for one hundred talents of silver.
2Ch 25:6 mercede quoque conduxit de Israël centum millia robustorum, centum talentis argenti.
======= 2 Chronicles 25:7 ============
2Ch 25:7 But a man of God came to him saying, "O king, do not let the army of Israel go with you, for the Lord is not with Israel nor with any of the sons of Ephraim.
2Ch 25:7 Venit autem homo Dei ad illum, et ait: O rex, ne egrediatur tecum exercitus Israël: non est enim Dominus cum Israël, et cunctis filiis Ephraim:
======= 2 Chronicles 25:8 ============
2Ch 25:8 But if you do go, do it, be strong for the battle; yet God will bring you down before the enemy, for God has power to help and to bring down."
2Ch 25:8 quod si putas in robore exercitus bella consistere, superari te faciet Deus ab hostibus: Dei quippe est et adjuvare, et in fugam convertere.
======= 2 Chronicles 25:9 ============
2Ch 25:9 Amaziah said to the man of God, "But what shall we do for the hundred talents which I have given to the troops of Israel?" And the man of God answered, "The Lord has much more to give you than this."
2Ch 25:9 Dixitque Amasias ad hominem Dei: Quid ergo fiet de centum talentis, quæ dedi militibus Israël? Et respondit ei homo Dei: Habet Dominus unde tibi dare possit multo his plura.
======= 2 Chronicles 25:10 ============
2Ch 25:10 Then Amaziah dismissed them, the troops which came to him from Ephraim, to go home; so their anger burned against Judah and they returned home in fierce anger.
2Ch 25:10 Separavit itaque Amasias exercitum qui venerat ad eum ex Ephraim, ut reverteretur in locum suum: at illi contra Judam vehementer irati, reversi sunt in regionem suam.~
======= 2 Chronicles 25:11 ============
2Ch 25:11 Now Amaziah strengthened himself and led his people forth, and went to the Valley of Salt and struck down 10,000 of the sons of Seir.
2Ch 25:11 Porro Amasias confidenter eduxit populum suum, et abiit in vallem Salinarum, percussitque filios Seir decem millia:
======= 2 Chronicles 25:12 ============
2Ch 25:12 The sons of Judah also captured 10,000 alive and brought them to the top of the cliff and threw them down from the top of the cliff, so that they were all dashed to pieces.
2Ch 25:12 et alia decem millia virorum ceperunt filii Juda, et adduxerunt ad præruptum cujusdam petræ, præcipitaveruntque eos de summo in præceps: qui universi crepuerunt.
======= 2 Chronicles 25:13 ============
2Ch 25:13 But the troops whom Amaziah sent back from going with him to battle, raided the cities of Judah, from Samaria to Beth-horon, and struck down 3,000 of them and plundered much spoil. 
2Ch 25:13 At ille exercitus quem remiserat Amasias ne secum iret ad prælium, diffusus est in civitatibus Juda, a Samaria usque ad Bethoron, et interfectis tribus millibus, diripuit prædam magnam.
======= 2 Chronicles 25:14 ============
2Ch 25:14 Now after Amaziah came from slaughtering the Edomites, he brought the gods of the sons of Seir, set them up as his gods, bowed down before them and burned incense to them.
2Ch 25:14 Amasias vero post cædem Idumæorum, et allatos deos filiorum Seir, statuit illos in deos sibi, et adorabat eos, et illis adolebat incensum.
======= 2 Chronicles 25:15 ============
2Ch 25:15 Then the anger of the Lord burned against Amaziah, and He sent him a prophet who said to him, "Why have you sought the gods of the people who have not delivered their own people from your hand?"
2Ch 25:15 Quam ob rem iratus Dominus contra Amasiam misit ad illum prophetam, qui diceret ei: Cur adorasti deos qui non liberaverunt populum suum de manu tua?
======= 2 Chronicles 25:16 ============
2Ch 25:16 As he was talking with him, the king said to him, "Have we appointed you a royal counselor? Stop! Why should you be struck down?" Then the prophet stopped and said, "I know that God has planned to destroy you, because you have done this and have not listened to my counsel." 
2Ch 25:16 Cumque hæc ille loqueretur, respondit ei: Num consiliarius regis es? quiesce, ne interficiam te. Discedensque propheta: Scio, inquit, quod cogitaverit Deus occidere te quia fecisti hoc malum, et insuper non acquievisti consilio meo.~
======= 2 Chronicles 25:17 ============
2Ch 25:17 Then Amaziah king of Judah took counsel and sent to Joash the son of Jehoahaz the son of Jehu, the king of Israel, saying, "Come, let us face each other."
2Ch 25:17 Igitur Amasias rex Juda inito pessimo consilio, misit ad Joas filium Joachaz filii Jehu regem Israël, dicens: Veni, videamus nos mutuo.
======= 2 Chronicles 25:18 ============
2Ch 25:18 Joash the king of Israel sent to Amaziah king of Judah, saying, "The thorn bush which was in Lebanon sent to the cedar which was in Lebanon, saying, 'Give your daughter to my son in marriage.' But there passed by a wild beast that was in Lebanon and trampled the thorn bush.
2Ch 25:18 At ille remisit nuntios, dicens: Carduus qui est in Libano misit ad cedrum Libani, dicens: Da filiam tuam filio meo uxorem: et ecce bestiæ quæ erant in silva Libani, transierunt, et conculcaverunt carduum.
======= 2 Chronicles 25:19 ============
2Ch 25:19 You said, 'Behold, you have defeated Edom.' And your heart has become proud in boasting. Now stay at home; for why should you provoke trouble so that you, even you, would fall and Judah with you?"
2Ch 25:19 Dixisti: Percussi Edom, et idcirco erigitur cor tuum in superbiam: sede in domo tua: cur malum adversum te provocas, ut cadas et tu, et Juda tecum?
======= 2 Chronicles 25:20 ============
2Ch 25:20 But Amaziah would not listen, for it was from God, that He might deliver them into the hand of Joash because they had sought the gods of Edom.
2Ch 25:20 Noluit audire Amasias, eo quod Domini esset voluntas ut traderetur in manus hostium propter deos Edom.
======= 2 Chronicles 25:21 ============
2Ch 25:21 So Joash king of Israel went up, and he and Amaziah king of Judah faced each other at Beth-shemesh, which belonged to Judah.
2Ch 25:21 Ascendit igitur Joas rex Israël, et mutuos sibi præbuere conspectus: Amasias autem rex Juda erat in Bethsames Juda:
======= 2 Chronicles 25:22 ============
2Ch 25:22 Judah was defeated by Israel, and they fled each to his tent.
2Ch 25:22 corruitque Juda coram Israël, et fugit in tabernacula sua.
======= 2 Chronicles 25:23 ============
2Ch 25:23 Then Joash king of Israel captured Amaziah king of Judah, the son of Joash the son of Jehoahaz, at Beth-shemesh, and brought him to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, 400 cubits.
2Ch 25:23 Porro Amasiam regem Juda, filium Joas filii Joachaz, cepit Joas rex Israël in Bethsames, et adduxit in Jerusalem: destruxitque murum ejus a porta Ephraim usque ad portam anguli quadringentis cubitis.
======= 2 Chronicles 25:24 ============
2Ch 25:24 He took all the gold and silver and all the utensils which were found in the house of God with Obed-edom, and the treasures of the king's house, the hostages also, and returned to Samaria.
2Ch 25:24 Omne quoque aurum et argentum, et universa vasa quæ repererat in domo Dei, et apud Obededom in thesauris etiam domus regiæ, necnon et filios obsidum, reduxit in Samariam.
======= 2 Chronicles 25:25 ============
2Ch 25:25 And Amaziah, the son of Joash king of Judah, lived fifteen years after the death of Joash, son of Jehoahaz, king of Israel.
2Ch 25:25 Vixit autem Amasias filius Joas rex Juda, postquam mortuus est Joas filius Joachaz rex Israël, quindecim annis.
======= 2 Chronicles 25:26 ============
2Ch 25:26 Now the rest of the acts of Amaziah, from first to last, behold, are they not written in the Book of the Kings of Judah and Israel?
2Ch 25:26 Reliqua autem sermonum Amasiæ priorum et novissimorum scripta sunt in libro regum Juda et Israël.
======= 2 Chronicles 25:27 ============
2Ch 25:27 From the time that Amaziah turned away from following the Lord they conspired against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there.
2Ch 25:27 Qui postquam recessit a Domino, tetenderunt ei insidias in Jerusalem. Cumque fugisset in Lachis, miserunt, et interfecerunt eum ibi.
======= 2 Chronicles 25:28 ============
2Ch 25:28 Then they brought him on horses and buried him with his fathers in the city of Judah. 
2Ch 25:28 Reportantesque super equos, sepelierunt eum cum patribus suis in civitate David.
======= 2 Chronicles 26:1 ============
2Ch 26:1 And all the people of Judah took Uzziah, who was sixteen years old, and made him king in the place of his father Amaziah.
2Ch 26:1 Omnis autem populus Juda filium ejus Oziam, annorum sedecim, constituit regem pro Amasia patre suo.
======= 2 Chronicles 26:2 ============
2Ch 26:2 He built Eloth and restored it to Judah after the king slept with his fathers.
2Ch 26:2 Ipse ædificavit Ailath, et restituit eam ditioni Juda, postquam dormivit rex cum patribus suis.
======= 2 Chronicles 26:3 ============
2Ch 26:3 Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem; and his mother's name was Jechiliah of Jerusalem.
2Ch 26:3 Sedecim annorum erat Ozias cum regnare cœpisset, et quinquaginta duobus annis regnavit in Jerusalem: nomen matris ejus Jechelia de Jerusalem.
======= 2 Chronicles 26:4 ============
2Ch 26:4 He did right in the sight of the Lord according to all that his father Amaziah had done.
2Ch 26:4 Fecitque quod erat rectum in oculis Domini, juxta omnia quæ fecerat Amasias pater ejus.
======= 2 Chronicles 26:5 ============
2Ch 26:5 He continued to seek God in the days of Zechariah, who had understanding through the vision of God; and as long as he sought the Lord, God prospered him. 
2Ch 26:5 Et exquisivit Dominum in diebus Zachariæ intelligentis et videntis Deum: cumque requireret Dominum, direxit eum in omnibus.
======= 2 Chronicles 26:6 ============
2Ch 26:6 Now he went out and warred against the Philistines, and broke down the wall of Gath and the wall of Jabneh and the wall of Ashdod; and he built cities in the area of Ashdod and among the Philistines.
2Ch 26:6 Denique egressus est, et pugnavit contra Philisthiim, et destruxit murum Geth, et murum Jabniæ, murumque Azoti: ædificavit quoque oppida in Azoto et in Philisthiim.
======= 2 Chronicles 26:7 ============
2Ch 26:7 God helped him against the Philistines, and against the Arabians who lived in Gur-baal, and the Meunites.
2Ch 26:7 Et adjuvit eum Deus contra Philisthiim, et contra Arabes qui habitabant in Gurbaal, et contra Ammonitas.
======= 2 Chronicles 26:8 ============
2Ch 26:8 The Ammonites also gave tribute to Uzziah, and his fame extended to the border of Egypt, for he became very strong.
2Ch 26:8 Appendebantque Ammonitæ munera Oziæ: et divulgatum est nomen ejus usque ad introitum Ægypti propter crebras victorias.
======= 2 Chronicles 26:9 ============
2Ch 26:9 Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the corner buttress and fortified them.
2Ch 26:9 Ædificavitque Ozias turres in Jerusalem super portam anguli, et super portam vallis, et reliquas in eodem muri latere, firmavitque eas.
======= 2 Chronicles 26:10 ============
2Ch 26:10 He built towers in the wilderness and hewed many cisterns, for he had much livestock, both in the lowland and in the plain. He also had plowmen and vinedressers in the hill country and the fertile fields, for he loved the soil.
2Ch 26:10 Exstruxit etiam turres in solitudine, et effodit cisternas plurimas, eo quod haberet multa pecora tam in campestribus quam in eremi vastitate: vineas quoque habuit et vinitores, in montibus et in Carmelo: erat quippe homo agriculturæ deditus.
======= 2 Chronicles 26:11 ============
2Ch 26:11 Moreover, Uzziah had an army ready for battle, which entered combat by divisions according to the number of their muster, prepared by Jeiel the scribe and Maaseiah the official, under the direction of Hananiah, one of the king's officers.
2Ch 26:11 Fuit autem exercitus bellatorum ejus, qui procedebant ad prælia sub manu Jehiel scribæ, Maasiæque doctoris, et sub manu Hananiæ, qui erat de ducibus regis.
======= 2 Chronicles 26:12 ============
2Ch 26:12 The total number of the heads of the households, of valiant warriors, was 2,600.
2Ch 26:12 Omnisque numerus principum per familias, virorum fortium duorum millium sexcentorum.
======= 2 Chronicles 26:13 ============
2Ch 26:13 Under their direction was an elite army of 307,500, who could wage war with great power, to help the king against the enemy.
2Ch 26:13 Et sub eis universus exercitus trecentorum et septem millium quingentorum, qui erant apti ad bella, et pro rege contra adversarios dimicabant.
======= 2 Chronicles 26:14 ============
2Ch 26:14 Moreover, Uzziah prepared for all the army shields, spears, helmets, body armor, bows and sling stones.
2Ch 26:14 Præparavit quoque eis Ozias, id est, cuncto exercitui, clypeos, et hastas, et galeas, et loricas, arcusque et fundas ad jaciendos lapides.
======= 2 Chronicles 26:15 ============
2Ch 26:15 In Jerusalem he made engines of war invented by skillful men to be on the towers and on the corners for the purpose of shooting arrows and great stones. Hence his fame spread afar, for he was marvelously helped until he was strong. 
2Ch 26:15 Et fecit in Jerusalem diversi generis machinas, quas in turribus collocavit et in angulis murorum, ut mitterent sagittas, et saxa grandia: egressumque est nomen ejus procul, eo quod auxiliaretur ei Dominus, et corroborasset illum.~
======= 2 Chronicles 26:16 ============
2Ch 26:16 But when he became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the Lord his God, for he entered the temple of the Lord to burn incense on the altar of incense.
2Ch 26:16 Sed cum roboratus esset, elevatum est cor ejus in interitum suum, et neglexit Dominum Deum suum: ingressusque templum Domini, adolere voluit incensum super altare thymiamatis.
======= 2 Chronicles 26:17 ============
2Ch 26:17 Then Azariah the priest entered after him and with him eighty priests of the Lord, valiant men.
2Ch 26:17 Statimque ingressus post eum Azarias sacerdos, et cum eo sacerdotes Domini octoginta, viri fortissimi,
======= 2 Chronicles 26:18 ============
2Ch 26:18 They opposed Uzziah the king and said to him, "It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who are consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God."
2Ch 26:18 restiterunt regi, atque dixerunt: Non est tui officii, Ozia, ut adoleas incensum Domino, sed sacerdotum, hoc est, filiorum Aaron, qui consecrati sunt ad hujuscemodi ministerium: egredere de sanctuario, ne contempseris: quia non reputabitur tibi in gloriam hoc a Domino Deo.
======= 2 Chronicles 26:19 ============
2Ch 26:19 But Uzziah, with a censer in his hand for burning incense, was enraged; and while he was enraged with the priests, the leprosy broke out on his forehead before the priests in the house of the Lord, beside the altar of incense.
2Ch 26:19 Iratusque Ozias, tenens in manu thuribulum ut adoleret incensum, minabatur sacerdotibus. Statimque orta est lepra in fronte ejus coram sacerdotibus, in domo Domini super altare thymiamatis.
======= 2 Chronicles 26:20 ============
2Ch 26:20 Azariah the chief priest and all the priests looked at him, and behold, he was leprous on his forehead; and they hurried him out of there, and he himself also hastened to get out because the Lord had smitten him.
2Ch 26:20 Cumque respexisset eum Azarias pontifex, et omnes reliqui sacerdotes, viderunt lepram in fronte ejus, et festinato expulerunt eum. Sed et ipse perterritus, acceleravit egredi, eo quod sensisset illico plagam Domini.
======= 2 Chronicles 26:21 ============
2Ch 26:21 King Uzziah was a leper to the day of his death; and he lived in a separate house, being a leper, for he was cut off from the house of the Lord. And Jotham his son was over the king's house judging the people of the land.
2Ch 26:21 Fuit igitur Ozias rex leprosus usque ad diem mortis suæ, et habitavit in domo separata plenus lepra, ob quam ejectus fuerat de domo Domini. Porro Joatham filius ejus rexit domum regis, et judicabat populum terræ.
======= 2 Chronicles 26:22 ============
2Ch 26:22 Now the rest of the acts of Uzziah, first to last, the prophet Isaiah, the son of Amoz, has written.
2Ch 26:22 Reliqua autem sermonum Oziæ priorum et novissimorum scripsit Isaias filius Amos propheta.
======= 2 Chronicles 26:23 ============
2Ch 26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the grave which belonged to the kings, for they said, "He is a leper." And Jotham his son became king in his place. 
2Ch 26:23 Dormivitque Ozias cum patribus suis, et sepelierunt eum in agro regalium sepulchrorum, eo quod esset leprosus: regnavitque Joatham filius ejus pro eo.
======= 2 Chronicles 27:1 ============
2Ch 27:1 Jotham was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. And his mother's name was Jerushah the daughter of Zadok.
2Ch 27:1 Viginti quinque annorum erat Joatham cum regnare cœpisset, et sedecim annis regnavit in Jerusalem: nomen matris ejus Jerusa filia Sadoc.
======= 2 Chronicles 27:2 ============
2Ch 27:2 He did right in the sight of the Lord, according to all that his father Uzziah had done; however he did not enter the temple of the Lord. But the people continued acting corruptly.
2Ch 27:2 Fecitque quod rectum erat coram Domino, juxta omnia quæ fecerat Ozias pater suus, excepto quod non est ingressus templum Domini: et adhuc populus delinquebat.
======= 2 Chronicles 27:3 ============
2Ch 27:3 He built the upper gate of the house of the Lord, and he built extensively the wall of Ophel.
2Ch 27:3 Ipse ædificavit portam domus Domini excelsam, et in muro Ophel multa construxit.
======= 2 Chronicles 27:4 ============
2Ch 27:4 Moreover, he built cities in the hill country of Judah, and he built fortresses and towers on the wooded hills.
2Ch 27:4 Urbes quoque ædificavit in montibus Juda, et in saltibus castella et turres.
======= 2 Chronicles 27:5 ============
2Ch 27:5 He fought also with the king of the Ammonites and prevailed over them so that the Ammonites gave him during that year one hundred talents of silver, ten thousand kors of wheat and ten thousand of barley. The Ammonites also paid him this amount in the second and in the third year.
2Ch 27:5 Ipse pugnavit contra regem filiorum Ammon, et vicit eos, dederuntque ei filii Ammon in tempore illo centum talenta argenti, et decem millia coros tritici, ac totidem coros hordei: hæc ei præbuerunt filii Ammon in anno secundo et tertio.
======= 2 Chronicles 27:6 ============
2Ch 27:6 So Jotham became mighty because he ordered his ways before the Lord his God.
2Ch 27:6 Corroboratusque est Joatham, eo quod direxisset vias suas coram Domino Deo suo.
======= 2 Chronicles 27:7 ============
2Ch 27:7 Now the rest of the acts of Jotham, even all his wars and his acts, behold, they are written in the Book of the Kings of Israel and Judah.
2Ch 27:7 Reliqua autem sermonum Joatham, et omnes pugnæ ejus et opera, scripta sunt in libro regum Israël et Juda.
======= 2 Chronicles 27:8 ============
2Ch 27:8 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem.
2Ch 27:8 Viginti quinque annorum erat cum regnare cœpisset, et sedecim annis regnavit in Jerusalem.
======= 2 Chronicles 27:9 ============
2Ch 27:9 And Jotham slept with his fathers, and they buried him in the city of David; and Ahaz his son became king in his place. 
2Ch 27:9 Dormivitque Joatham cum patribus suis, et sepelierunt eum in civitate David: et regnavit Achaz filius ejus pro eo.
======= 2 Chronicles 28:1 ============
2Ch 28:1 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do right in the sight of the Lord as David his father had done.
2Ch 28:1 Viginti annorum erat Achaz cum regnare cœpisset, et sedecim annis regnavit in Jerusalem. Non fecit rectum in conspectu Domini sicut David pater ejus,
======= 2 Chronicles 28:2 ============
2Ch 28:2 But he walked in the ways of the kings of Israel; he also made molten images for the Baals.
2Ch 28:2 sed ambulavit in viis regum Israël, insuper et statuas fudit Baalim.
======= 2 Chronicles 28:3 ============
2Ch 28:3 Moreover, he burned incense in the valley of Ben-hinnom and burned his sons in fire, according to the abominations of the nations whom the Lord had driven out before the sons of Israel.
2Ch 28:3 Ipse est qui adolevit incensum in valle Benennom, et lustravit filios suos in igne juxta ritum gentium quas interfecit Dominus in adventu filiorum Israël.
======= 2 Chronicles 28:4 ============
2Ch 28:4 He sacrificed and burned incense on the high places, on the hills and under every green tree. 
2Ch 28:4 Sacrificabat quoque, et thymiama succendebat in excelsis, et in collibus, et sub omni ligno frondoso.
======= 2 Chronicles 28:5 ============
2Ch 28:5 Wherefore, the Lord his God delivered him into the hand of the king of Aram; and they defeated him and carried away from him a great number of captives and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who inflicted him with heavy casualties.
2Ch 28:5 Tradiditque eum Dominus Deus ejus in manu regis Syriæ, qui percussit eum, magnamque prædam cepit de ejus imperio, et adduxit in Damascum: manibus quoque regis Israël traditus est, et percussus plaga grandi.
======= 2 Chronicles 28:6 ============
2Ch 28:6 For Pekah the son of Remaliah slew in Judah 120,000 in one day, all valiant men, because they had forsaken the Lord God of their fathers.
2Ch 28:6 Occiditque Phacee filius Romeliæ, de Juda centum viginti millia in die uno, omnes viros bellatores: eo quod reliquissent Dominum Deum patrum suorum.
======= 2 Chronicles 28:7 ============
2Ch 28:7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son and Azrikam the ruler of the house and Elkanah the second to the king.
2Ch 28:7 Eodem tempore occidit Zechri, vir potens ex Ephraim, Maasiam filium regis, et Ezricam ducem domus ejus, Elcanam quoque secundum a rege.
======= 2 Chronicles 28:8 ============
2Ch 28:8 The sons of Israel carried away captive of their brethren 200,000 women, sons and daughters; and they took also a great deal of spoil from them, and brought the spoil to Samaria.
2Ch 28:8 Ceperuntque filii Israël de fratribus suis ducenta millia mulierum, puerorum, et puellarum, et infinitam prædam: pertuleruntque eam in Samariam.
======= 2 Chronicles 28:9 ============
2Ch 28:9 But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army which came to Samaria and said to them, "Behold, because the Lord, the God of your fathers, was angry with Judah, He has delivered them into your hand, and you have slain them in a rage which has even reached heaven.
2Ch 28:9 Ea tempestate erat ibi propheta Domini, nomine Oded: qui egressus obviam exercitui venienti in Samariam, dixit eis: Ecce iratus Dominus Deus patrum vestrorum contra Juda, tradidit eos in manibus vestris, et occidistis eos atrociter, ita ut ad cælum pertingeret vestra crudelitas.
======= 2 Chronicles 28:10 ============
2Ch 28:10 Now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, do you not have transgressions of your own against the Lord your God?
2Ch 28:10 Insuper filios Juda et Jerusalem vultis vobis subjicere in servos et ancillas: quod nequaquam facto opus est: peccastis enim super hoc Domino Deo vestro.
======= 2 Chronicles 28:11 ============
2Ch 28:11 Now therefore, listen to me and return the captives whom you captured from your brothers, for the burning anger of the Lord is against you."
2Ch 28:11 Sed audite consilium meum, et reducite captivos quos adduxistis de fratribus vestris, quia magnus furor Domini imminet vobis.
======= 2 Chronicles 28:12 ============
2Ch 28:12 Then some of the heads of the sons of Ephraim--Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and Amasa the son of Hadlai--arose against those who were coming from the battle,
2Ch 28:12 Steterunt itaque viri de principibus filiorum Ephraim, Azarias filius Johanan, Barachias filius Mosollamoth, Ezechias filius Sellum, et Amasa filius Adali, contra eos qui veniebant de prælio,
======= 2 Chronicles 28:13 ============
2Ch 28:13 and said to them, "You must not bring the captives in here, for you are proposing to bring upon us guilt against the Lord adding to our sins and our guilt; for our guilt is great so that His burning anger is against Israel."
2Ch 28:13 et dixerunt eis: Non introducetis huc captivos, ne peccemus Domino. Quare vultis adjicere super peccata nostra, et vetera cumulare delicta? grande quippe peccatum est, et ira furoris Domini imminet super Israël.
======= 2 Chronicles 28:14 ============
2Ch 28:14 So the armed men left the captives and the spoil before the officers and all the assembly.
2Ch 28:14 Dimiseruntque viri bellatores prædam, et universa quæ ceperant, coram principibus, et omni multitudine.
======= 2 Chronicles 28:15 ============
2Ch 28:15 Then the men who were designated by name arose, took the captives, and they clothed all their naked ones from the spoil; and they gave them clothes and sandals, fed them and gave them drink, anointed them with oil, led all their feeble ones on donkeys, and brought them to Jericho, the city of palm trees, to their brothers; then they returned to Samaria. 
2Ch 28:15 Steteruntque viri quos supra memoravimus, et apprehendentes captivos, omnesque qui nudi erant, vestierunt de spoliis: cumque vestissent eos, et calceassent, et refecissent cibo ac potu, unxissentque propter laborem, et adhibuissent eis curam: quicumque ambulare non poterant, et erant imbecillo corpore, imposuerunt eos jumentis, et adduxerunt Jericho civitatem palmarum ad fratres eorum, ipsique reversi sunt in Samariam.~
======= 2 Chronicles 28:16 ============
2Ch 28:16 At that time King Ahaz sent to the kings of Assyria for help.
2Ch 28:16 Tempore illo misit rex Achaz ad regem Assyriorum, postulans auxilium.
======= 2 Chronicles 28:17 ============
2Ch 28:17 For again the Edomites had come and attacked Judah and carried away captives.
2Ch 28:17 Veneruntque Idumæi, et percusserunt multos ex Juda, et ceperunt prædam magnam.
======= 2 Chronicles 28:18 ============
2Ch 28:18 The Philistines also had invaded the cities of the lowland and of the Negev of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, and Soco with its villages, Timnah with its villages, and Gimzo with its villages, and they settled there.
2Ch 28:18 Philisthiim quoque diffusi sunt per urbes campestres, et ad meridiem Juda: ceperuntque Bethsames, et Ajalon, et Gaderoth, Socho quoque, et Thamnan, et Gamzo, cum viculis suis, et habitaverunt in eis.
======= 2 Chronicles 28:19 ============
2Ch 28:19 For the Lord humbled Judah because of Ahaz king of Israel, for he had brought about a lack of restraint in Judah and was very unfaithful to the Lord.
2Ch 28:19 Humiliaverat enim Dominus Judam propter Achaz regem Juda, eo quod nudasset eum auxilio, et contemptui habuisset Dominum.
======= 2 Chronicles 28:20 ============
2Ch 28:20 So Tilgath-pilneser king of Assyria came against him and afflicted him instead of strengthening him.
2Ch 28:20 Adduxitque contra eum Thelgathphalnasar regem Assyriorum, qui et afflixit eum, et nullo resistente vastavit.
======= 2 Chronicles 28:21 ============
2Ch 28:21 Although Ahaz took a portion out of the house of the Lord and out of the palace of the king and of the princes, and gave it to the king of Assyria, it did not help him.
2Ch 28:21 Igitur Achaz, spoliata domo Domini, et domo regum ac principum, dedit regi Assyriorum munera, et tamen nihil ei profuit.
======= 2 Chronicles 28:22 ============
2Ch 28:22 Now in the time of his distress this same King Ahaz became yet more unfaithful to the Lord.
2Ch 28:22 Insuper et tempore angustiæ suæ auxit contemptum in Dominum, ipse per se rex Achaz,
======= 2 Chronicles 28:23 ============
2Ch 28:23 For he sacrificed to the gods of Damascus which had defeated him, and said, "Because the gods of the kings of Aram helped them, I will sacrifice to them that they may help me." But they became the downfall of him and all Israel.
2Ch 28:23 immolavit diis Damasci victimas percussoribus suis, et dixit: Dii regum Syriæ auxiliantur eis, quos ego placabo hostiis, et aderunt mihi: cum e contrario ipsi fuerint ruinæ ei, et universo Israël.
======= 2 Chronicles 28:24 ============
2Ch 28:24 Moreover, when Ahaz gathered together the utensils of the house of God, he cut the utensils of the house of God in pieces; and he closed the doors of the house of the Lord and made altars for himself in every corner of Jerusalem.
2Ch 28:24 Direptis itaque Achaz omnibus vasis domus Dei, atque confractis, clausit januas templi Dei, et fecit sibi altaria in universis angulis Jerusalem.
======= 2 Chronicles 28:25 ============
2Ch 28:25 In every city of Judah he made high places to burn incense to other gods, and provoked the Lord, the God of his fathers, to anger.
2Ch 28:25 In omnibus quoque urbibus Juda exstruxit aras ad cremandum thus, atque ad iracundiam provocavit Dominum Deum patrum suorum.
======= 2 Chronicles 28:26 ============
2Ch 28:26 Now the rest of his acts and all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel.
2Ch 28:26 Reliqua autem sermonum ejus, et omnium operum suorum priorum et novissimorum, scripta sunt in libro regum Juda et Israël.
======= 2 Chronicles 28:27 ============
2Ch 28:27 So Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, for they did not bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place. 
2Ch 28:27 Dormivitque Achaz cum patribus suis, et sepelierunt eum in civitate Jerusalem: neque enim receperunt eum in sepulchra regum Israël. Regnavitque Ezechias filius ejus pro eo.
======= 2 Chronicles 29:1 ============
2Ch 29:1 Hezekiah became king when he was twenty-five years old; and he reigned twenty-nine years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah.
2Ch 29:1 Igitur Ezechias regnare cœpit, cum viginti quinque esset annorum, et viginti novem annis regnavit in Jerusalem: nomen matris ejus Abia filia Zachariæ.
======= 2 Chronicles 29:2 ============
2Ch 29:2 He did right in the sight of the Lord, according to all that his father David had done.
2Ch 29:2 Fecitque quod erat placitum in conspectu Domini, juxta omnia quæ fecerat David pater ejus.
======= 2 Chronicles 29:3 ============
2Ch 29:3 In the first year of his reign, in the first month, he opened the doors of the house of the Lord and repaired them.
2Ch 29:3 Ipse, anno et mense primo regni sui, aperuit valvas domus Domini, et instauravit eas.
======= 2 Chronicles 29:4 ============
2Ch 29:4 He brought in the priests and the Levites and gathered them into the square on the east. 
2Ch 29:4 Adduxitque sacerdotes atque Levitas, et congregavit eos in plateam orientalem.
======= 2 Chronicles 29:5 ============
2Ch 29:5 Then he said to them, "Listen to me, O Levites. Consecrate yourselves now, and consecrate the house of the Lord, the God of your fathers, and carry the uncleanness out from the holy place.
2Ch 29:5 Dixitque ad eos: Audite me, Levitæ, et sanctificamini: mundate domum Domini Dei patrum vestrorum, et auferte omnem immunditiam de sanctuario.
======= 2 Chronicles 29:6 ============
2Ch 29:6 For our fathers have been unfaithful and have done evil in the sight of the Lord our God, and have forsaken Him and turned their faces away from the dwelling place of the Lord, and have turned their backs.
2Ch 29:6 Peccaverunt patres nostri, et fecerunt malum in conspectu Domini Dei nostri, derelinquentes eum: averterunt facies suas a tabernaculo Domini, et præbuerunt dorsum.
======= 2 Chronicles 29:7 ============
2Ch 29:7 They have also shut the doors of the porch and put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.
2Ch 29:7 Clauserunt ostia quæ erant in porticu, et extinxerunt lucernas, incensumque non adoleverunt, et holocausta non obtulerunt in sanctuario Deo Israël.
======= 2 Chronicles 29:8 ============
2Ch 29:8 Therefore the wrath of the Lord was against Judah and Jerusalem, and He has made them an object of terror, of horror, and of hissing, as you see with your own eyes.
2Ch 29:8 Concitatus est itaque furor Domini super Judam et Jerusalem, tradiditque eos in commotionem, et in interitum, et in sibilum, sicut ipsi cernitis oculis vestris.
======= 2 Chronicles 29:9 ============
2Ch 29:9 For behold, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
2Ch 29:9 En corruerunt patres nostri gladiis: filii nostri, et filiæ nostræ, et conjuges captivæ ductæ sunt propter hoc scelus.
======= 2 Chronicles 29:10 ============
2Ch 29:10 Now it is in my heart to make a covenant with the Lord God of Israel, that His burning anger may turn away from us.
2Ch 29:10 Nunc ergo placet mihi ut ineamus fœdus cum Domino Deo Israël, et avertet a nobis furorem iræ suæ.
======= 2 Chronicles 29:11 ============
2Ch 29:11 My sons, do not be negligent now, for the Lord has chosen you to stand before Him, to minister to Him, and to be His ministers and burn incense."
2Ch 29:11 Filii mei, nolite negligere: vos elegit Dominus ut stetis coram eo, et ministretis illi, colatisque eum, et cremetis ei incensum.~
======= 2 Chronicles 29:12 ============
2Ch 29:12 Then the Levites arose: Mahath, the son of Amasai and Joel the son of Azariah, from the sons of the Kohathites; and from the sons of Merari, Kish the son of Abdi and Azariah the son of Jehallelel; and from the Gershonites, Joah the son of Zimmah and Eden the son of Joah;
2Ch 29:12 Surrexerunt ergo Levitæ: Mahath filius Amasai, et Joël filius Azariæ de filiis Caath: porro de filiis Merari, Cis filius Abdi, et Azarias filius Jalaleel. De filiis autem Gersom, Joah filius Zemma, et Eden filius Joah.
======= 2 Chronicles 29:13 ============
2Ch 29:13 and from the sons of Elizaphan, Shimri and Jeiel; and from the sons of Asaph, Zechariah and Mattaniah;
2Ch 29:13 At vero de filiis Elisaphan, Samri, et Jahiel. De filiis quoque Asaph, Zacharias, et Mathanias:
======= 2 Chronicles 29:14 ============
2Ch 29:14 and from the sons of Heman, Jehiel and Shimei; and from the sons of Jeduthun, Shemaiah and Uzziel.
2Ch 29:14 necnon de filiis Heman, Jahiel, et Semei: sed et de filiis Idithun, Semeias, et Oziel.
======= 2 Chronicles 29:15 ============
2Ch 29:15 They assembled their brothers, consecrated themselves, and went in to cleanse the house of the Lord, according to the commandment of the king by the words of the Lord.
2Ch 29:15 Congregaveruntque fratres suos, et sanctificati sunt, et ingressi sunt juxta mandatum regis et imperium Domini, ut expiarent domum Dei.
======= 2 Chronicles 29:16 ============
2Ch 29:16 So the priests went in to the inner part of the house of the Lord to cleanse it, and every unclean thing which they found in the temple of the Lord they brought out to the court of the house of the Lord. Then the Levites received it to carry out to the Kidron valley.
2Ch 29:16 Sacerdotes quoque ingressi templum Domini ut sanctificarent illud, extulerunt omnem immunditiam quam intro repererant in vestibulo domus Domini: quam tulerunt Levitæ, et asportaverunt ad torrentem Cedron foras.
======= 2 Chronicles 29:17 ============
2Ch 29:17 Now they began the consecration on the first day of the first month, and on the eighth day of the month they entered the porch of the Lord. Then they consecrated the house of the Lord in eight days, and finished on the sixteenth day of the first month.
2Ch 29:17 Cœperunt autem prima die mensis primi mundare, et in die octavo ejusdem mensis ingressi sunt porticum templi Domini, expiaveruntque templum diebus octo, et in die sextadecima mensis ejusdem, quod cœperant, impleverunt.
======= 2 Chronicles 29:18 ============
2Ch 29:18 Then they went in to King Hezekiah and said, "We have cleansed the whole house of the Lord, the altar of burnt offering with all of its utensils, and the table of showbread with all of its utensils.
2Ch 29:18 Ingressi quoque sunt ad Ezechiam regem, et dixerunt ei: Sanctificavimus omnem domum Domini, et altare holocausti, vasaque ejus, necnon et mensam propositionis cum omnibus vasis suis,
======= 2 Chronicles 29:19 ============
2Ch 29:19 Moreover, all the utensils which King Ahaz had discarded during his reign in his unfaithfulness, we have prepared and consecrated; and behold, they are before the altar of the Lord." 
2Ch 29:19 cunctamque templi supellectilem, quam polluerat rex Achaz in regno suo, postquam prævaricatus est: et ecce exposita sunt omnia coram altare Domini.~
======= 2 Chronicles 29:20 ============
2Ch 29:20 Then King Hezekiah arose early and assembled the princes of the city and went up to the house of the Lord.
2Ch 29:20 Consurgensque diluculo Ezechias rex, adunavit omnes principes civitatis, et ascendit in domum Domini:
======= 2 Chronicles 29:21 ============
2Ch 29:21 They brought seven bulls, seven rams, seven lambs and seven male goats for a sin offering for the kingdom, the sanctuary, and Judah. And he ordered the priests, the sons of Aaron, to offer them on the altar of the Lord.
2Ch 29:21 obtuleruntque simul tauros septem, et arietes septem, agnos septem, et hircos septem pro peccato, pro regno, pro sanctuario, pro Juda: dixitque sacerdotibus filiis Aaron, ut offerrent super altare Domini.
======= 2 Chronicles 29:22 ============
2Ch 29:22 So they slaughtered the bulls, and the priests took the blood and sprinkled it on the altar. They also slaughtered the rams and sprinkled the blood on the altar; they slaughtered the lambs also and sprinkled the blood on the altar.
2Ch 29:22 Mactaverunt igitur tauros, et susceperunt sanguinem sacerdotes, et fuderunt illum super altare: mactaverunt etiam arietes, et illorum sanguinem super altare fuderunt, immolaveruntque agnos, et fuderunt super altare sanguinem.
======= 2 Chronicles 29:23 ============
2Ch 29:23 Then they brought the male goats of the sin offering before the king and the assembly, and they laid their hands on them.
2Ch 29:23 Applicuerunt hircos pro peccato coram rege, et universa multitudine, imposueruntque manus suas super eos:
======= 2 Chronicles 29:24 ============
2Ch 29:24 The priests slaughtered them and purged the altar with their blood to atone for all Israel, for the king ordered the burnt offering and the sin offering for all Israel.
2Ch 29:24 et immolaverunt illos sacerdotes, et asperserunt sanguinem eorum coram altare pro piaculo universi Israëlis: pro omni quippe Israël præceperat rex ut holocaustum fieret, et pro peccato.
======= 2 Chronicles 29:25 ============
2Ch 29:25 He then stationed the Levites in the house of the Lord with cymbals, with harps and with lyres, according to the command of David and of Gad the king's seer, and of Nathan the prophet; for the command was from the Lord through His prophets.
2Ch 29:25 Constituit quoque Levitas in domo Domini cum cymbalis, et psalteriis, et citharis secundum dispositionem David regis, et Gad videntis, et Nathan prophetæ: siquidem Domini præceptum fuit per manum prophetarum ejus.
======= 2 Chronicles 29:26 ============
2Ch 29:26 The Levites stood with the musical instruments of David, and the priests with the trumpets.
2Ch 29:26 Steteruntque Levitæ tenentes organa David, et sacerdotes tubas.
======= 2 Chronicles 29:27 ============
2Ch 29:27 Then Hezekiah gave the order to offer the burnt offering on the altar. When the burnt offering began, the song to the Lord also began with the trumpets, accompanied by the instruments of David, king of Israel.
2Ch 29:27 Et jussit Ezechias ut offerrent holocausta super altare: cumque offerrentur holocausta, cœperunt laudes canere Domino, et clangere tubis, atque in diversis organis quæ David rex Israël præparaverat, concrepare.
======= 2 Chronicles 29:28 ============
2Ch 29:28 While the whole assembly worshiped, the singers also sang and the trumpets sounded; all this continued until the burnt offering was finished.
2Ch 29:28 Omni autem turba adorante, cantores, et ii qui tenebant tubas, erant in officio suo donec compleretur holocaustum.
======= 2 Chronicles 29:29 ============
2Ch 29:29 Now at the completion of the burnt offerings, the king and all who were present with him bowed down and worshiped.
2Ch 29:29 Cumque finita esset oblatio, incurvatus est rex, et omnes qui erant cum eo, et adoraverunt.
======= 2 Chronicles 29:30 ============
2Ch 29:30 Moreover, King Hezekiah and the officials ordered the Levites to sing praises to the Lord with the words of David and Asaph the seer. So they sang praises with joy, and bowed down and worshiped.
2Ch 29:30 Præcepitque Ezechias et principes Levitis, ut laudarent Dominum sermonibus David, et Asaph videntis: qui laudaverunt eum magna lætitia, et incurvato genu adoraverunt.~
======= 2 Chronicles 29:31 ============
2Ch 29:31 Then Hezekiah said, "Now that you have consecrated yourselves to the Lord, come near and bring sacrifices and thank offerings to the house of the Lord." And the assembly brought sacrifices and thank offerings, and all those who were willing brought burnt offerings.
2Ch 29:31 Ezechias autem etiam hæc addidit: Implestis manus vestras Domino: accedite, et offerte victimas et laudes in domo Domini. Obtulit ergo universa multitudo hostias, et laudes, et holocausta, mente devota.
======= 2 Chronicles 29:32 ============
2Ch 29:32 The number of the burnt offerings which the assembly brought was 70 bulls, 100 rams, and 200 lambs; all these were for a burnt offering to the Lord.
2Ch 29:32 Porro numerus holocaustorum quæ obtulit multitudo, hic fuit: tauros septuaginta, arietes centum, agnos ducentos.
======= 2 Chronicles 29:33 ============
2Ch 29:33 The consecrated things were 600 bulls and 3,000 sheep.
2Ch 29:33 Sanctificaveruntque Domino boves sexcentos, et oves tria millia.
======= 2 Chronicles 29:34 ============
2Ch 29:34 But the priests were too few, so that they were unable to skin all the burnt offerings; therefore their brothers the Levites helped them until the work was completed and until the other priests had consecrated themselves. For the Levites were more conscientious to consecrate themselves than the priests.
2Ch 29:34 Sacerdotes vero pauci erant, nec poterant sufficere ut pelles holocaustorum detraherent: unde et Levitæ fratres eorum adjuverunt eos, donec impleretur opus, et sanctificarentur antistites: Levitæ quippe faciliori ritu sanctificantur quam sacerdotes.
======= 2 Chronicles 29:35 ============
2Ch 29:35 There were also many burnt offerings with the fat of the peace offerings and with the libations for the burnt offerings. Thus the service of the house of the Lord was established again.
2Ch 29:35 Fuerunt ergo holocausta plurima, adipes pacificorum, et libamina holocaustorum: et completus est cultus domus Domini.
======= 2 Chronicles 29:36 ============
2Ch 29:36 Then Hezekiah and all the people rejoiced over what God had prepared for the people, because the thing came about suddenly. 
2Ch 29:36 Lætatusque est Ezechias et omnis populus, eo quod ministerium Domini esset expletum: de repente quippe hoc fieri placuerat.
======= 2 Chronicles 30:1 ============
2Ch 30:1 Now Hezekiah sent to all Israel and Judah and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to celebrate the Passover to the Lord God of Israel.
2Ch 30:1 Misit quoque Ezechias ad omnem Israël et Judam: scripsitque epistolas ad Ephraim et Manassen ut venirent ad domum Domini in Jerusalem, et facerent Phase Domino Deo Israël.
======= 2 Chronicles 30:2 ============
2Ch 30:2 For the king and his princes and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,
2Ch 30:2 Inito ergo consilio regis et principum, et universi cœtus Jerusalem, decreverunt ut facerent Phase mense secundo.
======= 2 Chronicles 30:3 ============
2Ch 30:3 since they could not celebrate it at that time, because the priests had not consecrated themselves in sufficient numbers, nor had the people been gathered to Jerusalem.
2Ch 30:3 Non enim potuerant facere in tempore suo, quia sacerdotes qui possent sufficere, sanctificati non fuerant, et populus nondum congregatus fuerat in Jerusalem.
======= 2 Chronicles 30:4 ============
2Ch 30:4 Thus the thing was right in the sight of the king and all the assembly.
2Ch 30:4 Placuitque sermo regi, et omni multitudini.
======= 2 Chronicles 30:5 ============
2Ch 30:5 So they established a decree to circulate a proclamation throughout all Israel from Beersheba even to Dan, that they should come to celebrate the Passover to the Lord God of Israel at Jerusalem. For they had not celebrated it in great numbers as it was prescribed.
2Ch 30:5 Et decreverunt ut mitterent nuntios in universum Israël, de Bersabee usque Dan, ut venirent, et facerent Phase Domino Deo Israël in Jerusalem: multi enim non fecerant sicut lege præscriptum est.~
======= 2 Chronicles 30:6 ============
2Ch 30:6 The couriers went throughout all Israel and Judah with the letters from the hand of the king and his princes, even according to the command of the king, saying, "O sons of Israel, return to the Lord God of Abraham, Isaac and Israel, that He may return to those of you who escaped and are left from the hand of the kings of Assyria.
2Ch 30:6 Perrexeruntque cursores cum epistolis ex regis imperio, et principum ejus, in universum Israël et Judam, juxta id quod rex jusserat, prædicantes: Filii Israël, revertimini ad Dominum Deum Abraham, et Isaac, et Israël: et revertetur ad reliquias quæ effugerunt manum regis Assyriorum.
======= 2 Chronicles 30:7 ============
2Ch 30:7 Do not be like your fathers and your brothers, who were unfaithful to the Lord God of their fathers, so that He made them a horror, as you see.
2Ch 30:7 Nolite fieri sicut patres vestri et fratres, qui recesserunt a Domino Deo patrum suorum, qui tradidit eos in interitum, ut ipsi cernitis.
======= 2 Chronicles 30:8 ============
2Ch 30:8 Now do not stiffen your neck like your fathers, but yield to the Lord and enter His sanctuary which He has consecrated forever, and serve the Lord your God, that His burning anger may turn away from you.
2Ch 30:8 Nolite indurare cervices vestras, sicut patres vestri: tradite manus Domino, et venite ad sanctuarium ejus quod sanctificavit in æternum: servite Domino Deo patrum vestrorum, et avertetur a vobis ira furoris ejus.
======= 2 Chronicles 30:9 ============
2Ch 30:9 For if you return to the Lord, your brothers and your sons will find compassion before those who led them captive and will return to this land. For the Lord your God is gracious and compassionate, and will not turn His face away from you if you return to Him."
2Ch 30:9 Si enim vos reversi fueritis ad Dominum, fratres vestri et filii habebunt misericordiam coram dominis suis, qui illos duxerunt captivos, et revertentur in terram hanc: pius enim et clemens est Dominus Deus vester, et non avertet faciem suam a vobis, si reversi fueritis ad eum.
======= 2 Chronicles 30:10 ============
2Ch 30:10 So the couriers passed from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them.
2Ch 30:10 Igitur cursores pergebant velociter de civitate in civitatem per terram Ephraim et Manasse usque ad Zabulon, illis irridentibus et subsannantibus eos.
======= 2 Chronicles 30:11 ============
2Ch 30:11 Nevertheless some men of Asher, Manasseh and Zebulun humbled themselves and came to Jerusalem.
2Ch 30:11 Attamen quidam viri ex Aser, et Manasse, et Zabulon acquiescentes consilio, venerunt Jerusalem.
======= 2 Chronicles 30:12 ============
2Ch 30:12 The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord. 
2Ch 30:12 In Juda vero facta est manus Domini ut daret eis cor unum, ut facerent juxta præceptum regis et principum verbum Domini.
======= 2 Chronicles 30:13 ============
2Ch 30:13 Now many people were gathered at Jerusalem to celebrate the Feast of Unleavened Bread in the second month, a very large assembly.
2Ch 30:13 Congregatique sunt in Jerusalem populi multi ut facerent solemnitatem azymorum, in mense secundo:
======= 2 Chronicles 30:14 ============
2Ch 30:14 They arose and removed the altars which were in Jerusalem; they also removed all the incense altars and cast them into the brook Kidron.
2Ch 30:14 et surgentes destruxerunt altaria quæ erant in Jerusalem, atque universa in quibus idolis adolebatur incensum, subvertentes, projecerunt in torrentem Cedron.~
======= 2 Chronicles 30:15 ============
2Ch 30:15 Then they slaughtered the Passover lambs on the fourteenth of the second month. And the priests and Levites were ashamed of themselves, and consecrated themselves and brought burnt offerings to the house of the Lord.
2Ch 30:15 Immolaverunt autem Phase quartadecima die mensis secundi. Sacerdotes quoque atque Levitæ tandem sanctificati, obtulerunt holocausta in domo Domini:
======= 2 Chronicles 30:16 ============
2Ch 30:16 They stood at their stations after their custom, according to the law of Moses the man of God; the priests sprinkled the blood which they received from the hand of the Levites.
2Ch 30:16 steteruntque in ordine suo juxta dispositionem et legem Moysi hominis Dei: sacerdotes vero suscipiebant effundendum sanguinem de manibus Levitarum,
======= 2 Chronicles 30:17 ============
2Ch 30:17 For there were many in the assembly who had not consecrated themselves; therefore, the Levites were over the slaughter of the Passover lambs for everyone who was unclean, in order to consecrate them to the Lord.
2Ch 30:17 eo quod multa turba sanctificata non esset: et idcirco immolarent Levitæ Phase his qui non occurrerant sanctificari Domino.
======= 2 Chronicles 30:18 ============
2Ch 30:18 For a multitude of the people, even many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, yet they ate the Passover otherwise than prescribed. For Hezekiah prayed for them, saying, "May the good Lord pardon
2Ch 30:18 Magna etiam pars populi de Ephraim, et Manasse, et Issachar, et Zabulon, quæ sanctificata non fuerat, comedit Phase non juxta quod scriptum est: et oravit pro eis Ezechias, dicens: Dominus bonus propitiabitur
======= 2 Chronicles 30:19 ============
2Ch 30:19 everyone who prepares his heart to seek God, the Lord God of his fathers, though not according to the purification rules of the sanctuary."
2Ch 30:19 cunctis, qui in toto corde requirunt Dominum Deum patrum suorum: et non imputabit eis quod minus sanctificati sunt.
======= 2 Chronicles 30:20 ============
2Ch 30:20 So the Lord heard Hezekiah and healed the people.
2Ch 30:20 Quem exaudivit Dominus, et placatus est populo.
======= 2 Chronicles 30:21 ============
2Ch 30:21 The sons of Israel present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and the priests praised the Lord day after day with loud instruments to the Lord.
2Ch 30:21 Feceruntque filii Israël, qui inventi sunt in Jerusalem, solemnitatem azymorum septem diebus in lætitia magna, laudantes Dominum per singulos dies: Levitæ quoque et sacerdotes per organa quæ suo officio congruebant.
======= 2 Chronicles 30:22 ============
2Ch 30:22 Then Hezekiah spoke encouragingly to all the Levites who showed good insight in the things of the Lord. So they ate for the appointed seven days, sacrificing peace offerings and giving thanks to the Lord God of their fathers.
2Ch 30:22 Et locutus est Ezechias ad cor omnium Levitarum qui habebant intelligentiam bonam super Domino: et comederunt septem diebus solemnitatis, immolantes victimas pacificorum, et laudantes Dominum Deum patrum suorum.
======= 2 Chronicles 30:23 ============
2Ch 30:23 Then the whole assembly decided to celebrate the feast another seven days, so they celebrated the seven days with joy.
2Ch 30:23 Placuitque universæ multitudini ut celebrarent etiam alios dies septem: quod et fecerunt cum ingenti gaudio.
======= 2 Chronicles 30:24 ============
2Ch 30:24 For Hezekiah king of Judah had contributed to the assembly 1,000 bulls and 7,000 sheep, and the princes had contributed to the assembly 1,000 bulls and 10,000 sheep; and a large number of priests consecrated themselves.
2Ch 30:24 Ezechias enim rex Juda præbuerat multitudini mille tauros, et septem millia ovium: principes vero dederant populo tauros mille, et oves decem millia: sanctificata est ergo sacerdotum plurima multitudo.
======= 2 Chronicles 30:25 ============
2Ch 30:25 All the assembly of Judah rejoiced, with the priests and the Levites and all the assembly that came from Israel, both the sojourners who came from the land of Israel and those living in Judah.
2Ch 30:25 Et hilaritate perfusa omnis turba Juda, tam sacerdotum et Levitarum, quam universæ frequentiæ quæ venerat ex Israël: proselytorum quoque de terra Israël, et habitantium in Juda.
======= 2 Chronicles 30:26 ============
2Ch 30:26 So there was great joy in Jerusalem, because there was nothing like this in Jerusalem since the days of Solomon the son of David, king of Israel.
2Ch 30:26 Factaque est grandis celebritas in Jerusalem, qualis a diebus Salomonis filii David regis Israël in ea urbe non fuerat.
======= 2 Chronicles 30:27 ============
2Ch 30:27 Then the Levitical priests arose and blessed the people; and their voice was heard and their prayer came to His holy dwelling place, to heaven. 
2Ch 30:27 Surrexerunt autem sacerdotes atque Levitæ benedicentes populo: et exaudita est vox eorum, pervenitque oratio in habitaculum sanctum cæli.
======= 2 Chronicles 31:1 ============
2Ch 31:1 Now when all this was finished, all Israel who were present went out to the cities of Judah, broke the pillars in pieces, cut down the Asherim and pulled down the high places and the altars throughout all Judah and Benjamin, as well as in Ephraim and Manasseh, until they had destroyed them all. Then all the sons of Israel returned to their cities, each to his possession.
2Ch 31:1 Cumque hæc fuissent rite celebrata, egressus est omnis Israël qui inventus fuerat in urbibus Juda, et fregerunt simulacra, succideruntque lucos, demoliti sunt excelsa, et altaria destruxerunt, non solum de universo Juda et Benjamin, sed et de Ephraim quoque et Manasse, donec penitus everterent: reversique sunt omnes filii Israël in possessiones et civitates suas.
======= 2 Chronicles 31:2 ============
2Ch 31:2 And Hezekiah appointed the divisions of the priests and the Levites by their divisions, each according to his service, both the priests and the Levites, for burnt offerings and for peace offerings, to minister and to give thanks and to praise in the gates of the camp of the Lord. 
2Ch 31:2 Ezechias autem constituit turmas sacerdotales et Leviticas per divisiones suas, unumquemque in officio proprio, tam sacerdotum videlicet quam Levitarum, ad holocausta et pacifica, ut ministrarent et confiterentur, canerentque in portis castrorum Domini.
======= 2 Chronicles 31:3 ============
2Ch 31:3 He also appointed the king's portion of his goods for the burnt offerings, namely, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths and for the new moons and for the fixed festivals, as it is written in the law of the Lord.
2Ch 31:3 Pars autem regis erat, ut de propria ejus substantia offerretur holocaustum, mane semper et vespere: sabbatis quoque, et calendis, et solemnitatibus ceteris, sicut scriptum est in lege Moysi.
======= 2 Chronicles 31:4 ============
2Ch 31:4 Also he commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, that they might devote themselves to the law of the Lord.
2Ch 31:4 Præcepit etiam populo habitantium Jerusalem ut darent partes sacerdotibus et Levitis, ut possent vacare legi Domini.
======= 2 Chronicles 31:5 ============
2Ch 31:5 As soon as the order spread, the sons of Israel provided in abundance the first fruits of grain, new wine, oil, honey and of all the produce of the field; and they brought in abundantly the tithe of all.
2Ch 31:5 Quod cum percrebruisset in auribus multitudinis, plurimas obtulere primitias filii Israël frumenti, vini, et olei: mellis quoque, et omnium quæ gignit humus, decimas obtulerunt.
======= 2 Chronicles 31:6 ============
2Ch 31:6 The sons of Israel and Judah who lived in the cities of Judah also brought in the tithe of oxen and sheep, and the tithe of sacred gifts which were consecrated to the Lord their God, and placed them in heaps.
2Ch 31:6 Sed et filii Israël et Juda qui habitabant in urbibus Juda, obtulerunt decimas boum et ovium, decimasque sanctorum quæ voverant Domino Deo suo: atque universa portantes, fecerunt acervos plurimos.
======= 2 Chronicles 31:7 ============
2Ch 31:7 In the third month they began to make the heaps, and finished them by the seventh month.
2Ch 31:7 Mense tertio cœperunt acervorum jacere fundamenta, et mense septimo compleverunt eos.
======= 2 Chronicles 31:8 ============
2Ch 31:8 When Hezekiah and the rulers came and saw the heaps, they blessed the Lord and His people Israel.
2Ch 31:8 Cumque ingressi fuissent Ezechias et principes ejus, viderunt acervos, et benedixerunt Domino ac populo Israël.
======= 2 Chronicles 31:9 ============
2Ch 31:9 Then Hezekiah questioned the priests and the Levites concerning the heaps.
2Ch 31:9 Interrogavitque Ezechias sacerdotes et Levitas, cur ita jacerent acervi.
======= 2 Chronicles 31:10 ============
2Ch 31:10 Azariah the chief priest of the house of Zadok said to him, "Since the contributions began to be brought into the house of the Lord, we have had enough to eat with plenty left over, for the Lord has blessed His people, and this great quantity is left over."
2Ch 31:10 Respondit illi Azarias sacerdos primus de stirpe Sadoc, dicens: Ex quo cœperunt offerri primitiæ in domo Domini, comedimus, et saturati sumus, et remanserunt plurima, eo quod benedixerit Dominus populo suo: reliquarum autem copia est ista, quam cernis.
======= 2 Chronicles 31:11 ============
2Ch 31:11 Then Hezekiah commanded them to prepare rooms in the house of the Lord, and they prepared them.
2Ch 31:11 Præcepit igitur Ezechias ut præpararent horrea in domo Domini. Quod cum fecissent,
======= 2 Chronicles 31:12 ============
2Ch 31:12 They faithfully brought in the contributions and the tithes and the consecrated things; and Conaniah the Levite was the officer in charge of them and his brother Shimei was second.
2Ch 31:12 intulerunt tam primitias quam decimas, et quæcumque voverant, fideliter. Fuit autem præfectus eorum Chonenias Levita, et Semei frater ejus secundus,
======= 2 Chronicles 31:13 ============
2Ch 31:13 Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath and Benaiah were overseers under the authority of Conaniah and Shimei his brother by the appointment of King Hezekiah, and Azariah was the chief officer of the house of God.
2Ch 31:13 post quem Jahiel, et Azarias, et Nahath, et Asaël, et Jerimoth, Jozabad quoque, et Eliel, et Jesmachias, et Mahath, et Banaias, præpositi sub manibus Choneniæ et Semei fratris ejus, ex imperio Ezechiæ regis et Azariæ pontificis domus Dei, ad quos omnia pertinebant.
======= 2 Chronicles 31:14 ============
2Ch 31:14 Kore the son of Imnah the Levite, the keeper of the eastern gate, was over the freewill offerings of God, to apportion the contributions for the Lord and the most holy things.
2Ch 31:14 Core vero filius Jemna Levites, et janitor orientalis portæ, præpositus erat iis quæ sponte offerebantur Domino, primitiisque et consecratis in Sancta sanctorum.
======= 2 Chronicles 31:15 ============
2Ch 31:15 Under his authority were Eden, Miniamin, Jeshua, Shemaiah, Amariah and Shecaniah in the cities of the priests, to distribute faithfully their portions to their brothers by divisions, whether great or small,
2Ch 31:15 Et sub cura ejus Eden, et Benjamin, Jesue, et Semeias, Amarias quoque, et Sechenias in civitatibus sacerdotum, ut fideliter distribuerent fratribus suis partes, minoribus atque majoribus:
======= 2 Chronicles 31:16 ============
2Ch 31:16 without regard to their genealogical enrollment, to the males from thirty years old and upward--everyone who entered the house of the Lord for his daily obligations--for their work in their duties according to their divisions;
2Ch 31:16 exceptis maribus ab annis tribus et supra, cunctis qui ingrediebantur templum Domini, et quidquid per singulos dies conducebat in ministerio, atque observationibus juxta divisiones suas,
======= 2 Chronicles 31:17 ============
2Ch 31:17 as well as the priests who were enrolled genealogically according to their fathers' households, and the Levites from twenty years old and upwards, by their duties and their divisions.
2Ch 31:17 sacerdotibus per familias, et Levitis a vigesimo anno et supra, per ordines et turmas suas,
======= 2 Chronicles 31:18 ============
2Ch 31:18 The genealogical enrollment included all their little children, their wives, their sons and their daughters, for the whole assembly, for they consecrated themselves faithfully in holiness.
2Ch 31:18 universæque multitudini tam uxoribus quam liberis eorum utriusque sexus, fideliter cibi de his quæ sanctificata fuerant, præbebantur.
======= 2 Chronicles 31:19 ============
2Ch 31:19 Also for the sons of Aaron the priests who were in the pasture lands of their cities, or in each and every city, there were men who were designated by name to distribute portions to every male among the priests and to everyone genealogically enrolled among the Levites.
2Ch 31:19 Sed et filiorum Aaron per agros, et suburbana urbium singularum, dispositi erant viri, qui partes distribuerent universo sexui masculino de sacerdotibus et Levitis.
======= 2 Chronicles 31:20 ============
2Ch 31:20 Thus Hezekiah did throughout all Judah; and he did what was good, right and true before the Lord his God.
2Ch 31:20 Fecit ergo Ezechias universa quæ diximus in omni Juda: operatusque est bonum et rectum, et verum coram Domino Deo suo,
======= 2 Chronicles 31:21 ============
2Ch 31:21 Every work which he began in the service of the house of God in law and in commandment, seeking his God, he did with all his heart and prospered. 
2Ch 31:21 in universa cultura ministerii domus Domini, juxta legem et cæremonias, volens requirere Deum suum in toto corde suo: fecitque, et prosperatus est.
======= 2 Chronicles 32:1 ============
2Ch 32:1 After these acts of faithfulness Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, and thought to break into them for himself.
2Ch 32:1 Post quæ et hujuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Judam, obsedit civitates munitas, volens eas capere.
======= 2 Chronicles 32:2 ============
2Ch 32:2 Now when Hezekiah saw that Sennacherib had come and that he intended to make war on Jerusalem,
2Ch 32:2 Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Jerusalem,
======= 2 Chronicles 32:3 ============
2Ch 32:3 he decided with his officers and his warriors to cut off the supply of water from the springs which were outside the city, and they helped him.
2Ch 32:3 inito cum principibus consilio, virisque fortissimis, ut obturarent capita fontium qui erant extra urbem: et hoc omnium decernente sententia,
======= 2 Chronicles 32:4 ============
2Ch 32:4 So many people assembled and stopped up all the springs and the stream which flowed through the region, saying, "Why should the kings of Assyria come and find abundant water?"
2Ch 32:4 congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum qui fluebat in medio terræ, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.
======= 2 Chronicles 32:5 ============
2Ch 32:5 And he took courage and rebuilt all the wall that had been broken down and erected towers on it, and built another outside wall and strengthened the Millo in the city of David, and made weapons and shields in great number.
2Ch 32:5 Ædificavit quoque, agens industrie, omnem murum qui fuerat dissipatus, et exstruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in civitate David, et fecit universi generis armaturam et clypeos:
======= 2 Chronicles 32:6 ============
2Ch 32:6 He appointed military officers over the people and gathered them to him in the square at the city gate, and spoke encouragingly to them, saying,
2Ch 32:6 constituitque principes bellatorum in exercitu, et convocavit universos in platea portæ civitatis, ac locutus est ad cor eorum, dicens:
======= 2 Chronicles 32:7 ============
2Ch 32:7 "Be strong and courageous, do not fear or be dismayed because of the king of Assyria nor because of all the horde that is with him; for the one with us is greater than the one with him.
2Ch 32:7 Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem quæ est cum eo: multo enim plures nobiscum sunt, quam cum illo.
======= 2 Chronicles 32:8 ============
2Ch 32:8 With him is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles." And the people relied on the words of Hezekiah king of Judah. 
2Ch 32:8 Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus hujuscemodi verbis Ezechiæ regis Juda.~
======= 2 Chronicles 32:9 ============
2Ch 32:9 After this Sennacherib king of Assyria sent his servants to Jerusalem while he was besieging Lachish with all his forces with him, against Hezekiah king of Judah and against all Judah who were at Jerusalem, saying,
2Ch 32:9 Quæ postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Jerusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Juda, et ad omnem populum qui erat in urbe, dicens:
======= 2 Chronicles 32:10 ============
2Ch 32:10 "Thus says Sennacherib king of Assyria, 'On what are you trusting that you are remaining in Jerusalem under siege?
2Ch 32:10 Hæc dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Jerusalem?
======= 2 Chronicles 32:11 ============
2Ch 32:11 Is not Hezekiah misleading you to give yourselves over to die by hunger and by thirst, saying, "The Lord our God will deliver us from the hand of the king of Assyria"?
2Ch 32:11 num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?
======= 2 Chronicles 32:12 ============
2Ch 32:12 Has not the same Hezekiah taken away His high places and His altars, and said to Judah and Jerusalem, "You shall worship before one altar, and on it you shall burn incense"?
2Ch 32:12 Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et præcepit Juda et Jerusalem, dicens: Coram altari uno adorabitis, et in ipso comburetis incensum?
======= 2 Chronicles 32:13 ============
2Ch 32:13 Do you not know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands able at all to deliver their land from my hand?
2Ch 32:13 an ignoratis quæ ego fecerim, et patres mei, cunctis terrarum populis? numquid prævaluerunt dii gentium, omniumque terrarum, liberare regionem suam de manu mea?
======= 2 Chronicles 32:14 ============
2Ch 32:14 Who was there among all the gods of those nations which my fathers utterly destroyed who could deliver his people out of my hand, that your God should be able to deliver you from my hand?
2Ch 32:14 Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu?
======= 2 Chronicles 32:15 ============
2Ch 32:15 Now therefore, do not let Hezekiah deceive you or mislead you like this, and do not believe him, for no god of any nation or kingdom was able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you from my hand?'"
2Ch 32:15 non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea.
======= 2 Chronicles 32:16 ============
2Ch 32:16 His servants spoke further against the Lord God and against His servant Hezekiah.
2Ch 32:16 Sed et alia multa locuti sunt servi ejus contra Dominum Deum, et contra Ezechiam servum ejus.
======= 2 Chronicles 32:17 ============
2Ch 32:17 He also wrote letters to insult the Lord God of Israel, and to speak against Him, saying, "As the gods of the nations of the lands have not delivered their people from my hand, so the God of Hezekiah will not deliver His people from my hand."
2Ch 32:17 Epistolas quoque scripsit plenas blasphemiæ in Dominum Deum Israël, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiæ eruere non poterit populum suum de manu ista.
======= 2 Chronicles 32:18 ============
2Ch 32:18 They called this out with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city.
2Ch 32:18 Insuper et clamore magno, lingua judaica, contra populum qui sedebat in muris Jerusalem, personabat, ut terreret eos, et caperet civitatem.
======= 2 Chronicles 32:19 ============
2Ch 32:19 They spoke of the God of Jerusalem as of the gods of the peoples of the earth, the work of men's hands. 
2Ch 32:19 Locutusque est contra Deum Jerusalem, sicut adversum deos populorum terræ, opera manuum hominum.
======= 2 Chronicles 32:20 ============
2Ch 32:20 But King Hezekiah and Isaiah the prophet, the son of Amoz, prayed about this and cried out to heaven.
2Ch 32:20 Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in cælum.
======= 2 Chronicles 32:21 ============
2Ch 32:21 And the Lord sent an angel who destroyed every mighty warrior, commander and officer in the camp of the king of Assyria. So he returned in shame to his own land. And when he had entered the temple of his god, some of his own children killed him there with the sword.
2Ch 32:21 Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: reversusque est cum ignominia in terram suam. Cumque ingressus esset domum dei sui, filii qui egressi fuerant de utero ejus interfecerunt eum gladio.
======= 2 Chronicles 32:22 ============
2Ch 32:22 So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.
2Ch 32:22 Salvavitque Dominus Ezechiam et habitatores Jerusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et præstitit eis quietem per circuitum.
======= 2 Chronicles 32:23 ============
2Ch 32:23 And many were bringing gifts to the Lord at Jerusalem and choice presents to Hezekiah king of Judah, so that he was exalted in the sight of all nations thereafter.
2Ch 32:23 Multi etiam deferebant hostias et sacrificia Domino in Jerusalem, et munera Ezechiæ regi Juda: qui exaltatus est post hæc coram cunctis gentibus.~
======= 2 Chronicles 32:24 ============
2Ch 32:24 In those days Hezekiah became mortally ill; and he prayed to the Lord, and the Lord spoke to him and gave him a sign.
2Ch 32:24 In diebus illis ægrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum.
======= 2 Chronicles 32:25 ============
2Ch 32:25 But Hezekiah gave no return for the benefit he received, because his heart was proud; therefore wrath came on him and on Judah and Jerusalem.
2Ch 32:25 Sed non juxta beneficia quæ acceperat, retribuit, quia elevatum est cor ejus: et facta est contra eum ira, et contra Judam et Jerusalem.
======= 2 Chronicles 32:26 ============
2Ch 32:26 However, Hezekiah humbled the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come on them in the days of Hezekiah.
2Ch 32:26 Humiliatusque est postea, eo quod exaltatum fuisset cor ejus, tam ipse quam habitatores Jerusalem: et idcirco non venit super eos ira Domini in diebus Ezechiæ.
======= 2 Chronicles 32:27 ============
2Ch 32:27 Now Hezekiah had immense riches and honor; and he made for himself treasuries for silver, gold, precious stones, spices, shields and all kinds of valuable articles,
2Ch 32:27 Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti, et auri, et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.
======= 2 Chronicles 32:28 ============
2Ch 32:28 storehouses also for the produce of grain, wine and oil, pens for all kinds of cattle and sheepfolds for the flocks.
2Ch 32:28 Apothecas quoque frumenti, vini, et olei, et præsepia omnium jumentorum, caulasque pecorum,
======= 2 Chronicles 32:29 ============
2Ch 32:29 He made cities for himself and acquired flocks and herds in abundance, for God had given him very great wealth.
2Ch 32:29 et urbes ædificavit sibi: habebat quippe greges ovium et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis.
======= 2 Chronicles 32:30 ============
2Ch 32:30 It was Hezekiah who stopped the upper outlet of the waters of Gihon and directed them to the west side of the city of David. And Hezekiah prospered in all that he did.
2Ch 32:30 Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad occidentem urbis David: in omnibus operibus suis fecit prospere quæ voluit.
======= 2 Chronicles 32:31 ============
2Ch 32:31 Even in the matter of the envoys of the rulers of Babylon, who sent to him to inquire of the wonder that had happened in the land, God left him alone only to test him, that He might know all that was in his heart.
2Ch 32:31 Attamen in legatione principum Babylonis, qui missi fuerant ad eum ut interrogarent de portento quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia quæ erant in corde ejus.
======= 2 Chronicles 32:32 ============
2Ch 32:32 Now the rest of the acts of Hezekiah and his deeds of devotion, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel.
2Ch 32:32 Reliqua autem sermonum Ezechiæ, et misericordiarum ejus, scripta sunt in visione Isaiæ filii Amos prophetæ, et in libro regum Juda et Israël.
======= 2 Chronicles 32:33 ============
2Ch 32:33 So Hezekiah slept with his fathers, and they buried him in the upper section of the tombs of the sons of David; and all Judah and the inhabitants of Jerusalem honored him at his death. And his son Manasseh became king in his place. 
2Ch 32:33 Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit ejus exequias universus Juda, et omnes habitatores Jerusalem: regnavitque Manasses filius ejus pro eo.
======= 2 Chronicles 33:1 ============
2Ch 33:1 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem.
2Ch 33:1 Duodecim annorum erat Manasses cum regnare cœpisset, et quinquaginta quinque annis regnavit in Jerusalem.
======= 2 Chronicles 33:2 ============
2Ch 33:2 He did evil in the sight of the Lord according to the abominations of the nations whom the Lord dispossessed before the sons of Israel.
2Ch 33:2 Fecit autem malum coram Domino, juxta abominationes gentium quas subvertit Dominus coram filiis Israël:
======= 2 Chronicles 33:3 ============
2Ch 33:3 For he rebuilt the high places which Hezekiah his father had broken down; he also erected altars for the Baals and made Asherim, and worshiped all the host of heaven and served them.
2Ch 33:3 et conversus instauravit excelsa quæ demolitus fuerat Ezechias pater ejus: construxitque aras Baalim, et fecit lucos, et adoravit omnem militiam cæli, et coluit eam.
======= 2 Chronicles 33:4 ============
2Ch 33:4 He built altars in the house of the Lord of which the Lord had said, "My name shall be in Jerusalem forever."
2Ch 33:4 Ædificavit quoque altaria in domo Domini, de qua dixerat Dominus: In Jerusalem erit nomen meum in æternum.
======= 2 Chronicles 33:5 ============
2Ch 33:5 For he built altars for all the host of heaven in the two courts of the house of the Lord.
2Ch 33:5 Ædificavit autem ea cuncto exercitui cæli in duobus atriis domus Domini.
======= 2 Chronicles 33:6 ============
2Ch 33:6 He made his sons pass through the fire in the valley of Ben-hinnom; and he practiced witchcraft, used divination, practiced sorcery and dealt with mediums and spiritists. He did much evil in the sight of the Lord, provoking Him to anger.
2Ch 33:6 Transireque fecit filios suos per ignem in valle Benennom: observabat somnia, sectabatur auguria, maleficis artibus inserviebat, habebat secum magos et incantatores, multaque mala operatus est coram Domino ut irritaret eum.
======= 2 Chronicles 33:7 ============
2Ch 33:7 Then he put the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My name forever;
2Ch 33:7 Sculptile quoque et conflatile signum posuit in domo Dei, de qua locutus est Deus ad David, et ad Salomonem filium ejus, dicens: In domo hac, et in Jerusalem quam elegi de cunctis tribubus Israël, ponam nomen meum in sempiternum.
======= 2 Chronicles 33:8 ============
2Ch 33:8 and I will not again remove the foot of Israel from the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them according to all the law, the statutes and the ordinances given through Moses."
2Ch 33:8 Et moveri non faciam pedem Israël de terra quam tradidi patribus eorum: ita dumtaxat si custodierint facere quæ præcepi eis, cunctamque legem, et cæremonias atque judicia, per manum Moysi.
======= 2 Chronicles 33:9 ============
2Ch 33:9 Thus Manasseh misled Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord destroyed before the sons of Israel. 
2Ch 33:9 Igitur Manasses seduxit Judam, et habitatores Jerusalem, ut facerent malum super omnes gentes quas subverterat Dominus a facie filiorum Israël.
======= 2 Chronicles 33:10 ============
2Ch 33:10 The Lord spoke to Manasseh and his people, but they paid no attention.
2Ch 33:10 Locutusque est Dominus ad eum, et ad populum illius, et attendere noluerunt.
======= 2 Chronicles 33:11 ============
2Ch 33:11 Therefore the Lord brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains and took him to Babylon.
2Ch 33:11 Idcirco superinduxit eis principes exercitus regis Assyriorum: ceperuntque Manassen, et vinctum catenis atque compedibus duxerunt in Babylonem.~
======= 2 Chronicles 33:12 ============
2Ch 33:12 When he was in distress, he entreated the Lord his God and humbled himself greatly before the God of his fathers.
2Ch 33:12 Qui postquam coangustatus est, oravit Dominum Deum suum: et egit pœnitentiam valde coram Deo patrum suorum.
======= 2 Chronicles 33:13 ============
2Ch 33:13 When he prayed to Him, He was moved by his entreaty and heard his supplication, and brought him again to Jerusalem to his kingdom. Then Manasseh knew that the Lord was God.
2Ch 33:13 Deprecatusque est eum, et obsecravit intente: et exaudivit orationem ejus, reduxitque eum Jerusalem in regnum suum, et cognovit Manasses quod Dominus ipse esset Deus.
======= 2 Chronicles 33:14 ============
2Ch 33:14 Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah.
2Ch 33:14 Post hæc ædificavit murum extra civitatem David ad occidentem Gihon in convalle, ab introitu portæ piscium per circuitum usque ad Ophel, et exaltavit illum vehementer: constituitque principes exercitus in cunctis civitatibus Juda munitis:
======= 2 Chronicles 33:15 ============
2Ch 33:15 He also removed the foreign gods and the idol from the house of the Lord, as well as all the altars which he had built on the mountain of the house of the Lord and in Jerusalem, and he threw them outside the city.
2Ch 33:15 et abstulit deos alienos, et simulacrum de domo Domini: aras quoque, quas fecerat in monte domus Domini et in Jerusalem: et projecit omnia extra urbem.
======= 2 Chronicles 33:16 ============
2Ch 33:16 He set up the altar of the Lord and sacrificed peace offerings and thank offerings on it; and he ordered Judah to serve the Lord God of Israel.
2Ch 33:16 Porro instauravit altare Domini, et immolavit super illud victimas, et pacifica, et laudem: præcepitque Judæ ut serviret Domino Deo Israël.
======= 2 Chronicles 33:17 ============
2Ch 33:17 Nevertheless the people still sacrificed in the high places, although only to the Lord their God.
2Ch 33:17 Attamen adhuc populus immolabat in excelsis Domino Deo suo.
======= 2 Chronicles 33:18 ============
2Ch 33:18 Now the rest of the acts of Manasseh even his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, behold, they are among the records of the kings of Israel.
2Ch 33:18 Reliqua autem gestorum Manasse, et obsecratio ejus ad Deum suum, verba quoque videntium qui loquebantur ad eum in nomine Domini Dei Israël, continentur in sermonibus regum Israël.
======= 2 Chronicles 33:19 ============
2Ch 33:19 His prayer also and how God was entreated by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai.
2Ch 33:19 Oratio quoque ejus et exauditio, et cuncta peccata atque contemptus, loca etiam in quibus ædificavit excelsa, et fecit lucos et statuas antequam ageret pœnitentiam, scripta sunt in sermonibus Hozai.
======= 2 Chronicles 33:20 ============
2Ch 33:20 So Manasseh slept with his fathers, and they buried him in his own house. And Amon his son became king in his place. 
2Ch 33:20 Dormivit ergo Manasses cum patribus suis, et sepelierunt eum in domo sua: regnavitque pro eo filius ejus Amon.~
======= 2 Chronicles 33:21 ============
2Ch 33:21 Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem.
2Ch 33:21 Viginti duorum annorum erat Amon cum regnare cœpisset, et duobus annis regnavit in Jerusalem.
======= 2 Chronicles 33:22 ============
2Ch 33:22 He did evil in the sight of the Lord as Manasseh his father had done, and Amon sacrificed to all the carved images which his father Manasseh had made, and he served them.
2Ch 33:22 Fecitque malum in conspectu Domini, sicut fecerat Manasses pater ejus: et cunctis idolis quæ Manasses fuerat fabricatus, immolavit atque servivit.
======= 2 Chronicles 33:23 ============
2Ch 33:23 Moreover, he did not humble himself before the Lord as his father Manasseh had done, but Amon multiplied guilt.
2Ch 33:23 Et non est reveritus faciem Domini, sicut reveritus est Manasses pater ejus, et multo majora deliquit.
======= 2 Chronicles 33:24 ============
2Ch 33:24 Finally his servants conspired against him and put him to death in his own house.
2Ch 33:24 Cumque conjurassent adversus eum servi sui, interfecerunt eum in domo sua.
======= 2 Chronicles 33:25 ============
2Ch 33:25 But the people of the land killed all the conspirators against King Amon, and the people of the land made Josiah his son king in his place. 
2Ch 33:25 Porro reliqua populi multitudo, cæsis iis qui Amon percusserant, constituit regem Josiam filium ejus pro eo.
======= 2 Chronicles 34:1 ============
2Ch 34:1 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem.
2Ch 34:1 Octo annorum erat Josias cum regnare cœpisset, et triginta et uno anno regnavit in Jerusalem.
======= 2 Chronicles 34:2 ============
2Ch 34:2 He did right in the sight of the Lord, and walked in the ways of his father David and did not turn aside to the right or to the left.
2Ch 34:2 Fecitque quod erat rectum in conspectu Domini, et ambulavit in viis David patris sui: non declinavit neque ad dextram, neque ad sinistram.
======= 2 Chronicles 34:3 ============
2Ch 34:3 For in the eighth year of his reign while he was still a youth, he began to seek the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, the carved images and the molten images.
2Ch 34:3 Octavo autem anno regni sui, cum adhuc esset puer, cœpit quærere Deum patris sui David: et duodecimo anno postquam regnare cœperat, mundavit Judam et Jerusalem ab excelsis, et lucis, simulacrisque et sculptilibus.
======= 2 Chronicles 34:4 ============
2Ch 34:4 They tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them.
2Ch 34:4 Destruxeruntque coram eo aras Baalim, et simulacra quæ superposita fuerant, demoliti sunt: lucos etiam et sculptilia succidit atque comminuit, et super tumulos eorum qui eis immolare consueverant, fragmenta dispersit.
======= 2 Chronicles 34:5 ============
2Ch 34:5 Then he burned the bones of the priests on their altars and purged Judah and Jerusalem.
2Ch 34:5 Ossa præterea sacerdotum combussit in altaribus idolorum, mundavitque Judam et Jerusalem.
======= 2 Chronicles 34:6 ============
2Ch 34:6 In the cities of Manasseh, Ephraim, Simeon, even as far as Naphtali, in their surrounding ruins,
2Ch 34:6 Sed et in urbibus Manasse, et Ephraim, et Simeon, usque Nephthali, cuncta subvertit.
======= 2 Chronicles 34:7 ============
2Ch 34:7 he also tore down the altars and beat the Asherim and the carved images into powder, and chopped down all the incense altars throughout the land of Israel. Then he returned to Jerusalem. 
2Ch 34:7 Cumque altaria dissipasset, et lucos et sculptilia contrivisset in frustra, cunctaque delubra demolitus esset de universa terra Israël, reversus est in Jerusalem.
======= 2 Chronicles 34:8 ============
2Ch 34:8 Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah an official of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God.
2Ch 34:8 Igitur anno octavodecimo regni sui, mundata jam terra et templo Domini, misit Saphan filium Eseliæ, et Maasiam principem civitatis, et Joha filium Joachaz a commentariis, ut instaurarent domum Domini Dei sui.
======= 2 Chronicles 34:9 ============
2Ch 34:9 They came to Hilkiah the high priest and delivered the money that was brought into the house of God, which the Levites, the doorkeepers, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin and the inhabitants of Jerusalem.
2Ch 34:9 Qui venerunt ad Helciam sacerdotem magnum: acceptamque ab eo pecuniam quæ illata fuerat in domum Domini, et quam congregaverant Levitæ, et janitores de Manasse, et Ephraim, et universis reliquiis Israël, ab omni quoque Juda, et Benjamin, et habitatoribus Jerusalem,
======= 2 Chronicles 34:10 ============
2Ch 34:10 Then they gave it into the hands of the workmen who had the oversight of the house of the Lord, and the workmen who were working in the house of the Lord used it to restore and repair the house.
2Ch 34:10 tradiderunt in manibus eorum qui præerant operariis in domo Domini, ut instaurarent templum, et infirma quæque sarcirent.
======= 2 Chronicles 34:11 ============
2Ch 34:11 They in turn gave it to the carpenters and to the builders to buy quarried stone and timber for couplings and to make beams for the houses which the kings of Judah had let go to ruin.
2Ch 34:11 At illi dederunt eam artificibus et cæmentariis, ut emerent lapides de lapicidinis, et ligna ad commissuras ædificii, et ad contignationem domorum quas destruxerant reges Juda.
======= 2 Chronicles 34:12 ============
2Ch 34:12 The men did the work faithfully with foremen over them to supervise: Jahath and Obadiah, the Levites of the sons of Merari, Zechariah and Meshullam of the sons of the Kohathites, and the Levites, all who were skillful with musical instruments.
2Ch 34:12 Qui fideliter cuncta faciebant. Erant autem præpositi operantium Jahath et Abdias de filiis Merari, Zacharias et Mosollam de filiis Caath, qui urgebant opus: omnes Levitæ scientes organis canere.
======= 2 Chronicles 34:13 ============
2Ch 34:13 They were also over the burden bearers, and supervised all the workmen from job to job; and some of the Levites were scribes and officials and gatekeepers. 
2Ch 34:13 Super eos vero qui ad diversos usus onera portabant, erant scribæ, et magistri de Levitis, janitores.~
======= 2 Chronicles 34:14 ============
2Ch 34:14 When they were bringing out the money which had been brought into the house of the Lord, Hilkiah the priest found the book of the law of the Lord given by Moses.
2Ch 34:14 Cumque efferrent pecuniam quæ illata fuerat in templum Domini, reperit Helcias sacerdos librum legis Domini per manum Moysi.
======= 2 Chronicles 34:15 ============
2Ch 34:15 Hilkiah responded and said to Shaphan the scribe, "I have found the book of the law in the house of the Lord." And Hilkiah gave the book to Shaphan.
2Ch 34:15 Et ait ad Saphan scribam: Librum legis inveni in domo Domini: et tradidit ei.
======= 2 Chronicles 34:16 ============
2Ch 34:16 Then Shaphan brought the book to the king and reported further word to the king, saying, "Everything that was entrusted to your servants they are doing.
2Ch 34:16 At ille intulit volumen ad regem, et nuntiavit ei, dicens: Omnia quæ dedisti in manu servorum tuorum, ecce complentur.
======= 2 Chronicles 34:17 ============
2Ch 34:17 They have also emptied out the money which was found in the house of the Lord, and have delivered it into the hands of the supervisors and the workmen."
2Ch 34:17 Argentum quod repertum est in domo Domini, conflaverunt, datumque est præfectis artificum, et diversa opera fabricantium.
======= 2 Chronicles 34:18 ============
2Ch 34:18 Moreover, Shaphan the scribe told the king saying, "Hilkiah the priest gave me a book." And Shaphan read from it in the presence of the king.
2Ch 34:18 Præterea tradidit mihi Helcias sacerdos hunc librum. Quem cum rege præsente recitasset,
======= 2 Chronicles 34:19 ============
2Ch 34:19 When the king heard the words of the law, he tore his clothes.
2Ch 34:19 audissetque ille verba legis, scidit vestimenta sua:
======= 2 Chronicles 34:20 ============
2Ch 34:20 Then the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king's servant, saying,
2Ch 34:20 et præcepit Helciæ, et Ahicam filio Saphan, et Abdon filio Micha, Saphan quoque scribæ, et Asaæ servo regis, dicens:
======= 2 Chronicles 34:21 ============
2Ch 34:21 "Go, inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the book which has been found; for great is the wrath of the Lord which is poured out on us because our fathers have not observed the word of the Lord, to do according to all that is written in this book." 
2Ch 34:21 Ite, et orate Dominum pro me, et pro reliquiis Israël et Juda, super universis sermonibus libri istius, qui repertus est: magnus enim furor Domini stillavit super nos, eo quod non custodierint patres nostri verba Domini ut facerent omnia quæ scripta sunt in isto volumine.
======= 2 Chronicles 34:22 ============
2Ch 34:22 So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, the keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her regarding this.
2Ch 34:22 Abiit ergo Helcias, et hi qui simul a rege missi fuerant, ad Oldam prophetidem, uxorem Sellum filii Thecuath filii Hasra custodis vestium, quæ habitabat in Jerusalem in Secunda: et locuti sunt ei verba quæ supra narravimus.
======= 2 Chronicles 34:23 ============
2Ch 34:23 She said to them, "Thus says the Lord, the God of Israel, 'Tell the man who sent you to Me,
2Ch 34:23 At illa respondit eis: Hæc dicit Dominus Deus Israël: Dicite viro qui misit vos ad me:
======= 2 Chronicles 34:24 ============
2Ch 34:24 thus says the Lord, "Behold, I am bringing evil on this place and on its inhabitants, even all the curses written in the book which they have read in the presence of the king of Judah.
2Ch 34:24 Hæc dicit Dominus: Ecce ego inducam mala super locum istum et super habitatores ejus, cunctaque maledicta quæ scripta sunt in libro hoc, quem legerunt coram rege Juda.
======= 2 Chronicles 34:25 ============
2Ch 34:25 Because they have forsaken Me and have burned incense to other gods, that they might provoke Me to anger with all the works of their hands; therefore My wrath will be poured out on this place and it shall not be quenched."'
2Ch 34:25 Quia dereliquerunt me, et sacrificaverunt diis alienis, ut me ad iracundiam provocarent in cunctis operibus manuum suarum, idcirco stillabit furor meus super locum istum, et non extinguetur.
======= 2 Chronicles 34:26 ============
2Ch 34:26 But to the king of Judah who sent you to inquire of the Lord, thus you will say to him, 'Thus says the Lord God of Israel regarding the words which you have heard,
2Ch 34:26 Ad regem autem Juda, qui misit vos pro Domino deprecando, sic loquimini: Hæc dicit Dominus Deus Israël: Quoniam audisti verba voluminis,
======= 2 Chronicles 34:27 ============
2Ch 34:27 Because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, tore your clothes and wept before Me, I truly have heard you," declares the Lord.
2Ch 34:27 atque emollitum est cor tuum, et humiliatus es in conspectu Dei super his quæ dicta sunt contra locum hunc et habitatores Jerusalem, reveritusque faciem meam scidisti vestimenta tua, et flevisti coram me: ego quoque exaudivi te, dicit Dominus.
======= 2 Chronicles 34:28 ============
2Ch 34:28 Behold, I will gather you to your fathers and you shall be gathered to your grave in peace, so your eyes will not see all the evil which I will bring on this place and on its inhabitants."'" And they brought back word to the king.
2Ch 34:28 Jam enim colligam te ad patres tuos, et infereris in sepulchrum tuum in pace: nec videbunt oculi tui omne malum quod ego inducturus sum super locum istum, et super habitatores ejus. Retulerunt itaque regi cuncta quæ dixerat.~
======= 2 Chronicles 34:29 ============
2Ch 34:29 Then the king sent and gathered all the elders of Judah and Jerusalem.
2Ch 34:29 At ille convocatis universis majoribus natu Juda et Jerusalem,
======= 2 Chronicles 34:30 ============
2Ch 34:30 The king went up to the house of the Lord and all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites and all the people, from the greatest to the least; and he read in their hearing all the words of the book of the covenant which was found in the house of the Lord. 
2Ch 34:30 ascendit in domum Domini, unaque omnes viri Juda et habitatores Jerusalem, sacerdotes et Levitæ, et cunctus populus a minimo usque ad maximum. Quibus audientibus in domo Domini, legit rex omnia verba voluminis:
======= 2 Chronicles 34:31 ============
2Ch 34:31 Then the king stood in his place and made a covenant before the Lord to walk after the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and with all his soul, to perform the words of the covenant written in this book.
2Ch 34:31 et stans in tribunali suo, percussit fœdus coram Domino ut ambularet post eum, et custodiret præcepta, et testimonia, et justificationes ejus in toto corde suo, et in tota anima sua, faceretque quæ scripta sunt in volumine illo, quod legerat.
======= 2 Chronicles 34:32 ============
2Ch 34:32 Moreover, he made all who were present in Jerusalem and Benjamin to stand with him. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
2Ch 34:32 Adjuravit quoque super hoc omnes qui reperti fuerant in Jerusalem et Benjamin: et fecerunt habitatores Jerusalem juxta pactum Domini Dei patrum suorum.
======= 2 Chronicles 34:33 ============
2Ch 34:33 Josiah removed all the abominations from all the lands belonging to the sons of Israel, and made all who were present in Israel to serve the Lord their God. Throughout his lifetime they did not turn from following the Lord God of their fathers. 
2Ch 34:33 Abstulit ergo Josias cunctas abominationes de universis regionibus filiorum Israël: et fecit omnes qui residui erant in Israël, servire Domino Deo suo. Cunctis diebus ejus non recesserunt a Domino Deo patrum suorum.
======= 2 Chronicles 35:1 ============
2Ch 35:1 Then Josiah celebrated the Passover to the Lord in Jerusalem, and they slaughtered the Passover animals on the fourteenth day of the first month.
2Ch 35:1 Fecit autem Josias in Jerusalem Phase Domino, quod immolatum est quartadecima die mensis primi:
======= 2 Chronicles 35:2 ============
2Ch 35:2 He set the priests in their offices and encouraged them in the service of the house of the Lord.
2Ch 35:2 et constituit sacerdotes in officiis suis, hortatusque est eos ut ministrarent in domo Domini:
======= 2 Chronicles 35:3 ============
2Ch 35:3 He also said to the Levites who taught all Israel and who were holy to the Lord, "Put the holy ark in the house which Solomon the son of David king of Israel built; it will be a burden on your shoulders no longer. Now serve the Lord your God and His people Israel.
2Ch 35:3 Levitis quoque, ad quorum eruditionem omnis Israël sanctificabatur Domino, locutus est: Ponite arcam in sanctuario templi, quod ædificavit Salomon filius David rex Israël, nequaquam enim eam ultra portabitis: nunc autem ministrate Domino Deo vestro, et populo ejus Israël.
======= 2 Chronicles 35:4 ============
2Ch 35:4 Prepare yourselves by your fathers' households in your divisions, according to the writing of David king of Israel and according to the writing of his son Solomon.
2Ch 35:4 Et præparate vos per domos et cognationes vestras in divisionibus singulorum, sicut præcepit David rex Israël, et descripsit Salomon filius ejus.
======= 2 Chronicles 35:5 ============
2Ch 35:5 Moreover, stand in the holy place according to the sections of the fathers' households of your brethren the lay people, and according to the Levites, by division of a father's household.
2Ch 35:5 Et ministrate in sanctuario per familias turmasque Leviticas,
======= 2 Chronicles 35:6 ============
2Ch 35:6 Now slaughter the Passover animals, sanctify yourselves and prepare for your brethren to do according to the word of the Lord by Moses."
2Ch 35:6 et sanctificati immolate Phase: fratres etiam vestros, ut possint juxta verba quæ locutus est Dominus in manu Moysi facere, præparate.
======= 2 Chronicles 35:7 ============
2Ch 35:7 Josiah contributed to the lay people, to all who were present, flocks of lambs and young goats, all for the Passover offerings, numbering 30,000 plus 3,000 bulls; these were from the king's possessions.
2Ch 35:7 Dedit præterea Josias omni populo qui ibi fuerat inventus in solemnitate Phase, agnos et hædos de gregibus et reliqui pecoris triginta millia, boum quoque tria millia: hæc de regis universa substantia.
======= 2 Chronicles 35:8 ============
2Ch 35:8 His officers also contributed a freewill offering to the people, the priests and the Levites. Hilkiah and Zechariah and Jehiel, the officials of the house of God, gave to the priests for the Passover offerings 2,600 from the flocks and 300 bulls.
2Ch 35:8 Duces quoque ejus sponte quod voverant, obtulerunt, tam populo quam sacerdotibus et Levitis. Porro Helcias, et Zacharias, et Jahiel principes domus Domini dederunt sacerdotibus ad faciendum Phase pecora commixtim duo millia sexcenta, et boves trecentos.
======= 2 Chronicles 35:9 ============
2Ch 35:9 Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah and Jeiel and Jozabad, the officers of the Levites, contributed to the Levites for the Passover offerings 5,000 from the flocks and 500 bulls.
2Ch 35:9 Chonenias autem, et Semeias, etiam Nathanaël fratres ejus, necnon Hasabias, et Jehiel, et Jozabad principes Levitarum, dederunt ceteris Levitis ad celebrandum Phase quinque millia pecorum, et boves quingentos.
======= 2 Chronicles 35:10 ============
2Ch 35:10 So the service was prepared, and the priests stood at their stations and the Levites by their divisions according to the king's command.
2Ch 35:10 Præparatumque est ministerium, et steterunt sacerdotes in officio suo: Levitæ quoque in turmis, juxta regis imperium.
======= 2 Chronicles 35:11 ============
2Ch 35:11 They slaughtered the Passover animals, and while the priests sprinkled the blood received from their hand, the Levites skinned them.
2Ch 35:11 Et immolatum est Phase: asperseruntque sacerdotes manu sua sanguinem, et Levitæ detraxerunt pelles holocaustorum:
======= 2 Chronicles 35:12 ============
2Ch 35:12 Then they removed the burnt offerings that they might give them to the sections of the fathers' households of the lay people to present to the Lord, as it is written in the book of Moses. They did this also with the bulls.
2Ch 35:12 et separaverunt ea ut darent per domos et familias singulorum, et offerrentur Domino, sicut scriptum est in libro Moysi: de bobus quoque fecerunt similiter.
======= 2 Chronicles 35:13 ============
2Ch 35:13 So they roasted the Passover animals on the fire according to the ordinance, and they boiled the holy things in pots, in kettles, in pans, and carried them speedily to all the lay people.
2Ch 35:13 Et assaverunt Phase super ignem, juxta quod in lege scriptum est: pacificas vero hostias coxerunt in lebetibus, et cacabis, et ollis, et festinato distribuerunt universæ plebi:
======= 2 Chronicles 35:14 ============
2Ch 35:14 Afterwards they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat until night; therefore the Levites prepared for themselves and for the priests, the sons of Aaron.
2Ch 35:14 sibi autem et sacerdotibus postea paraverunt, nam in oblatione holocaustorum et adipum usque ad noctem sacerdotes fuerunt occupati, unde Levitæ sibi et sacerdotibus filiis Aaron paraverunt novissimis.
======= 2 Chronicles 35:15 ============
2Ch 35:15 The singers, the sons of Asaph, were also at their stations according to the command of David, Asaph, Heman, and Jeduthun the king's seer; and the gatekeepers at each gate did not have to depart from their service, because the Levites their brethren prepared for them.
2Ch 35:15 Porro cantores filii Asaph stabant in ordine suo, juxta præceptum David, et Asaph, et Heman, et Idithun prophetarum regis: janitores vero per portas singulas observabant, ita ut nec puncto quidem discederent a ministerio: quam ob rem et fratres eorum Levitæ paraverunt eis cibos.
======= 2 Chronicles 35:16 ============
2Ch 35:16 So all the service of the Lord was prepared on that day to celebrate the Passover, and to offer burnt offerings on the altar of the Lord according to the command of King Josiah.
2Ch 35:16 Omnis igitur cultura Domini rite completa est in die illa, ut facerent Phase, et offerrent holocausta super altare Domini, juxta præceptum regis Josiæ.
======= 2 Chronicles 35:17 ============
2Ch 35:17 Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread seven days.
2Ch 35:17 Feceruntque filii Israël, qui reperti fuerant ibi, Phase in tempore illo, et solemnitatem azymorum septem diebus.
======= 2 Chronicles 35:18 ============
2Ch 35:18 There had not been celebrated a Passover like it in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.
2Ch 35:18 Non fuit Phase simile huic in Israël a diebus Samuelis prophetæ: sed nec quisquam de cunctis regibus Israël fecit Phase sicut Josias, sacerdotibus, et Levitis, et omni Judæ et Israël qui repertus fuerat, et habitantibus in Jerusalem.
======= 2 Chronicles 35:19 ============
2Ch 35:19 In the eighteenth year of Josiah's reign this Passover was celebrated. 
2Ch 35:19 Octavodecimo anno regni Josiæ hoc Phase celebratum est.~
======= 2 Chronicles 35:20 ============
2Ch 35:20 After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to engage him.
2Ch 35:20 Postquam instauraverat Josias templum, ascendit Nechao rex Ægypti ad pugnandum in Charcamis juxta Euphraten: et processit in occursum ejus Josias.
======= 2 Chronicles 35:21 ============
2Ch 35:21 But Neco sent messengers to him, saying, "What have we to do with each other, O King of Judah? I am not coming against you today but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you."
2Ch 35:21 At ille, missis ad eum nuntiis, ait: Quid mihi et tibi est, rex Juda? non adversum te hodie venio, sed contra aliam pugno domum, ad quam me Deus festinato ire præcepit: desine adversum Deum facere, qui mecum est, ne interficiat te.
======= 2 Chronicles 35:22 ============
2Ch 35:22 However, Josiah would not turn away from him, but disguised himself in order to make war with him; nor did he listen to the words of Neco from the mouth of God, but came to make war on the plain of Megiddo.
2Ch 35:22 Noluit Josias reverti, sed præparavit contra eum bellum, nec acquievit sermonibus Nechao ex ore Dei: verum perrexit ut dimicaret in campo Mageddo.
======= 2 Chronicles 35:23 ============
2Ch 35:23 The archers shot King Josiah, and the king said to his servants, "Take me away, for I am badly wounded."
2Ch 35:23 Ibique vulneratus a sagittariis, dixit pueris suis: Educite me de prælio, quia oppido vulneratus sum.
======= 2 Chronicles 35:24 ============
2Ch 35:24 So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.
2Ch 35:24 Qui transtulerunt eum de curru in alterum currum, qui sequebatur eum more regio, et asportaverunt eum in Jerusalem: mortuusque est, et sepultus in mausoleo patrum suorum, et universus Juda et Jerusalem luxerunt eum.
======= 2 Chronicles 35:25 ============
2Ch 35:25 Then Jeremiah chanted a lament for Josiah. And all the male and female singers speak about Josiah in their lamentations to this day. And they made them an ordinance in Israel; behold, they are also written in the Lamentations.
2Ch 35:25 Jeremias maxime: cujus omnes cantores atque cantatrices, usque in præsentem diem, lamentationes super Josiam replicant, et quasi lex obtinuit in Israël: Ecce scriptum fertur in lamentationibus.
======= 2 Chronicles 35:26 ============
2Ch 35:26 Now the rest of the acts of Josiah and his deeds of devotion as written in the law of the Lord,
2Ch 35:26 Reliqua autem sermonum Josiæ, et misericordiarum ejus, quæ lege præcepta sunt Domini,
======= 2 Chronicles 35:27 ============
2Ch 35:27 and his acts, first to last, behold, they are written in the Book of the Kings of Israel and Judah. 
2Ch 35:27 opera quoque illius prima et novissima, scripta sunt in libro regum Juda et Israël.
======= 2 Chronicles 36:1 ============
2Ch 36:1 Then the people of the land took Joahaz the son of Josiah, and made him king in place of his father in Jerusalem.
2Ch 36:1 Tulit ergo populus terræ Joachaz filium Josiæ, et constituit regem pro patre suo in Jerusalem.
======= 2 Chronicles 36:2 ============
2Ch 36:2 Joahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem.
2Ch 36:2 Viginti trium annorum erat Joachaz cum regnare cœpisset, et tribus mensibus regnavit in Jerusalem.
======= 2 Chronicles 36:3 ============
2Ch 36:3 Then the king of Egypt deposed him at Jerusalem, and imposed on the land a fine of one hundred talents of silver and one talent of gold.
2Ch 36:3 Amovit autem eum rex Ægypti cum venisset in Jerusalem, et condemnavit terram centum talentis argenti, et talento auri.
======= 2 Chronicles 36:4 ============
2Ch 36:4 The king of Egypt made Eliakim his brother king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Joahaz his brother and brought him to Egypt.
2Ch 36:4 Constituitque pro eo regem Eliakim fratrem ejus super Judam et Jerusalem, et vertit nomen ejus Joakim: ipsum vero Joachaz tulit secum, et abduxit in Ægyptum.~
======= 2 Chronicles 36:5 ============
2Ch 36:5 Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and he did evil in the sight of the Lord his God.
2Ch 36:5 Viginti quinque annorum erat Joakim cum regnare cœpisset, et undecim annis regnavit in Jerusalem: fecitque malum coram Domino Deo suo.
======= 2 Chronicles 36:6 ============
2Ch 36:6 Nebuchadnezzar king of Babylon came up against him and bound him with bronze chains to take him to Babylon.
2Ch 36:6 Contra hunc ascendit Nabuchodonosor rex Chaldæorum, et vinctum catenis duxit in Babylonem.
======= 2 Chronicles 36:7 ============
2Ch 36:7 Nebuchadnezzar also brought some of the articles of the house of the Lord to Babylon and put them in his temple at Babylon.
2Ch 36:7 Ad quam et vasa Domini transtulit, et posuit ea in templo suo.
======= 2 Chronicles 36:8 ============
2Ch 36:8 Now the rest of the acts of Jehoiakim and the abominations which he did, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And Jehoiachin his son became king in his place.
2Ch 36:8 Reliqua autem verborum Joakim, et abominationum ejus quas operatus est, et quæ inventa sunt in eo, continentur in libro regum Juda et Israël. Regnavit autem Joachin filius ejus pro eo.~
======= 2 Chronicles 36:9 ============
2Ch 36:9 Jehoiachin was eight years old when he became king, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the Lord. 
2Ch 36:9 Octo annorum erat Joachin cum regnare cœpisset, et tribus mensibus ac decem diebus regnavit in Jerusalem: fecitque malum in conspectu Domini.
======= 2 Chronicles 36:10 ============
2Ch 36:10 At the turn of the year King Nebuchadnezzar sent and brought him to Babylon with the valuable articles of the house of the Lord, and he made his kinsman Zedekiah king over Judah and Jerusalem. 
2Ch 36:10 Cumque anni circulus volveretur, misit Nabuchodonosor rex, qui adduxerunt eum in Babylonem, asportatis simul pretiosissimis vasis domus Domini. Regem vero constituit Sedeciam patruum ejus super Judam et Jerusalem.~
======= 2 Chronicles 36:11 ============
2Ch 36:11 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem.
2Ch 36:11 Viginti et unius anni erat Sedecias cum regnare cœpisset, et undecim annis regnavit in Jerusalem:
======= 2 Chronicles 36:12 ============
2Ch 36:12 He did evil in the sight of the Lord his God; he did not humble himself before Jeremiah the prophet who spoke for the Lord.
2Ch 36:12 fecitque malum in oculis Domini Dei sui, nec erubuit faciem Jeremiæ prophetæ, loquentis ad se ex ore Domini.
======= 2 Chronicles 36:13 ============
2Ch 36:13 He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. But he stiffened his neck and hardened his heart against turning to the Lord God of Israel.
2Ch 36:13 A rege quoque Nabuchodonosor recessit, qui adjuraverat eum per Deum: et induravit cervicem suam et cor ut non reverteretur ad Dominum Deum Israël.
======= 2 Chronicles 36:14 ============
2Ch 36:14 Furthermore, all the officials of the priests and the people were very unfaithful following all the abominations of the nations; and they defiled the house of the Lord which He had sanctified in Jerusalem.
2Ch 36:14 Sed et universi principes sacerdotum et populus prævaricati sunt inique juxta universas abominationes gentium, et polluerunt domum Domini quam sanctificaverat sibi in Jerusalem.
======= 2 Chronicles 36:15 ============
2Ch 36:15 The Lord, the God of their fathers, sent word to them again and again by His messengers, because He had compassion on His people and on His dwelling place;
2Ch 36:15 Mittebat autem Dominus Deus patrum suorum ad illos per manum nuntiorum suorum de nocte consurgens, et quotidie commonens: eo quod parceret populo et habitaculo suo.
======= 2 Chronicles 36:16 ============
2Ch 36:16 but they continually mocked the messengers of God, despised His words and scoffed at His prophets, until the wrath of the Lord arose against His people, until there was no remedy.
2Ch 36:16 At illi subsannabant nuntios Dei, et parvipendebant sermones ejus, illudebantque prophetis, donec ascenderet furor Domini in populum ejus, et esset nulla curatio.
======= 2 Chronicles 36:17 ============
2Ch 36:17 Therefore He brought up against them the king of the Chaldeans who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand.
2Ch 36:17 Adduxit enim super eos regem Chaldæorum, et interfecit juvenes eorum gladio in domo sanctuarii sui: non est misertus adolescentis, et virginis, et senis, nec decrepiti quidem, sed omnes tradidit in manibus ejus.
======= 2 Chronicles 36:18 ============
2Ch 36:18 All the articles of the house of God, great and small, and the treasures of the house of the Lord, and the treasures of the king and of his officers, he brought them all to Babylon.
2Ch 36:18 Universaque vasa domus Domini, tam majora quam minora, et thesauros templi, et regis, et principum, transtulit in Babylonem.
======= 2 Chronicles 36:19 ============
2Ch 36:19 Then they burned the house of God and broke down the wall of Jerusalem, and burned all its fortified buildings with fire and destroyed all its valuable articles.
2Ch 36:19 Incenderunt hostes domum Dei, destruxeruntque murum Jerusalem: universas turres combusserunt, et quidquid pretiosum fuerat, demoliti sunt.
======= 2 Chronicles 36:20 ============
2Ch 36:20 Those who had escaped from the sword he carried away to Babylon; and they were servants to him and to his sons until the rule of the kingdom of Persia,
2Ch 36:20 Si quis evaserat gladium, ductus in Babylonem servivit regi et filiis ejus, donec imperaret rex Persarum,
======= 2 Chronicles 36:21 ============
2Ch 36:21 to fulfill the word of the Lord by the mouth of Jeremiah, until the land had enjoyed its sabbaths. All the days of its desolation it kept sabbath until seventy years were complete. 
2Ch 36:21 et compleretur sermo Domini ex ore Jeremiæ, et celebraret terra sabbata sua: cunctis enim diebus desolationis egit sabbatum usque dum complerentur septuaginta anni.~
======= 2 Chronicles 36:22 ============
2Ch 36:22 Now in the first year of Cyrus king of Persia--in order to fulfill the word of the Lord by the mouth of Jeremiah--the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout his kingdom, and also put it in writing, saying,
2Ch 36:22 Anno autem primo Cyri regis Persarum, ad explendum sermonem Domini quem locutus fuerat per os Jeremiæ, suscitavit Dominus spiritum Cyri regis Persarum: qui jussit prædicari in universo regno suo, etiam per scripturam, dicens:
======= 2 Chronicles 36:23 ============
2Ch 36:23 "Thus says Cyrus king of Persia, 'The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up!'" 
2Ch 36:23 Hæc dicit Cyrus rex Persarum: Omnia regna terræ dedit mihi Dominus Deus cæli, et ipse præcepit mihi ut ædificarem ei domum in Jerusalem, quæ est in Judæa: quis ex vobis est in omni populo ejus? sit Dominus Deis suus cum eo, et ascendat.
======= Ezra 1:1 ============
Ezr 1:1 Now in the first year of Cyrus king of Persia, in order to fulfill the word of the Lord by the mouth of Jeremiah, the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:
Ezr 1:1 In anno primo Cyri regis Persarum, ut compleretur verbum Domini ex ore Jeremiæ, suscitavit Dominus spiritum Cyri regis Persarum: et traduxit vocem in omni regno suo, etiam per scripturam, dicens:
======= Ezra 1:2 ============
Ezr 1:2 "Thus says Cyrus king of Persia, 'The Lord, the God of heaven, has given me all the kingdoms of the earth and He has appointed me to build Him a house in Jerusalem, which is in Judah.
Ezr 1:2 Hæc dicit Cyrus rex Persarum: Omnia regna terræ dedit mihi Dominus Deus cæli, et ipse præcepit mihi ut ædificarem ei domum in Jerusalem, quæ est in Judæa.
======= Ezra 1:3 ============
Ezr 1:3 Whoever there is among you of all His people, may his God be with him! Let him go up to Jerusalem which is in Judah and rebuild the house of the Lord, the God of Israel; He is the God who is in Jerusalem.
Ezr 1:3 Quis est in vobis de universo populo ejus? Sit Deus illius cum ipso. Ascendat in Jerusalem, quæ est in Judæa, et ædificet domum Domini Dei Israël: ipse est Deus qui est in Jerusalem.
======= Ezra 1:4 ============
Ezr 1:4 Every survivor, at whatever place he may live, let the men of that place support him with silver and gold, with goods and cattle, together with a freewill offering for the house of God which is in Jerusalem.'" 
Ezr 1:4 Et omnes reliqui in cunctis locis ubicumque habitant, adjuvent eum viri de loco suo argento et auro, et substantia, et pecoribus, excepto quod voluntarie offerunt templo Dei, quod est in Jerusalem.~
======= Ezra 1:5 ============
Ezr 1:5 Then the heads of fathers' households of Judah and Benjamin and the priests and the Levites arose, even everyone whose spirit God had stirred to go up and rebuild the house of the Lord which is in Jerusalem.
Ezr 1:5 Et surrexerunt principes patrum de Juda et Benjamin, et sacerdotes, et Levitæ, et omnis cujus Deus suscitavit spiritum, ut ascenderent ad ædificandum templum Domini, quod erat in Jerusalem.
======= Ezra 1:6 ============
Ezr 1:6 All those about them encouraged them with articles of silver, with gold, with goods, with cattle and with valuables, aside from all that was given as a freewill offering.
Ezr 1:6 Universique qui erant in circuitu, adjuverunt manus eorum in vasis argenteis et aureis, in substantia et jumentis, in supellectili, exceptis his quæ sponte obtulerant.
======= Ezra 1:7 ============
Ezr 1:7 Also King Cyrus brought out the articles of the house of the Lord, which Nebuchadnezzar had carried away from Jerusalem and put in the house of his gods;
Ezr 1:7 Rex quoque Cyrus protulit vasa templi Domini, quæ tulerat Nabuchodonosor de Jerusalem, et posuerat ea in templo dei sui.
======= Ezra 1:8 ============
Ezr 1:8 and Cyrus, king of Persia, had them brought out by the hand of Mithredath the treasurer, and he counted them out to Sheshbazzar, the prince of Judah.
Ezr 1:8 Protulit autem ea Cyrus rex Persarum per manum Mithridatis filii Gazabar, et annumeravit ea Sassabasar principi Juda.
======= Ezra 1:9 ============
Ezr 1:9 Now this was their number: 30 gold dishes, 1,000 silver dishes, 29 duplicates;
Ezr 1:9 Et hic est numerus eorum: phialæ aureæ triginta, phialæ argenteæ mille, cultri viginti novem, scyphi aurei triginta,
======= Ezra 1:10 ============
Ezr 1:10 30 gold bowls, 410 silver bowls of a second kind and 1,000 other articles.
Ezr 1:10 scyphi argentei secundi quadringenti decem, vasa alia mille.
======= Ezra 1:11 ============
Ezr 1:11 All the articles of gold and silver numbered 5,400. Sheshbazzar brought them all up with the exiles who went up from Babylon to Jerusalem. 
Ezr 1:11 Omnia vasa aurea et argentea quinque millia quadringenta: universa tulit Sassabasar cum his qui ascendebant de transmigratione Babylonis in Jerusalem.
======= Ezra 2:1 ============
Ezr 2:1 Now these are the people of the province who came up out of the captivity of the exiles whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and returned to Jerusalem and Judah, each to his city.
Ezr 2:1 Hi sunt autem provinciæ filii, qui ascenderunt de captivitate, quam transtulerat Nabuchodonosor rex Babylonis in Babylonem, et reversi sunt in Jerusalem et Judam, unusquisque in civitatem suam.
======= Ezra 2:2 ============
Ezr 2:2 These came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah. The number of the men of the people of Israel:
Ezr 2:2 Qui venerunt cum Zorobabel, Josue, Nehemia, Saraia, Rahelaia, Mardochai, Belsan, Mesphar, Beguai, Rehum, Baana. Numerus virorum populi Israël:
======= Ezra 2:3 ============
Ezr 2:3 the sons of Parosh, 2,172;
Ezr 2:3 filii Pharos duo millia centum septuaginta duo.
======= Ezra 2:4 ============
Ezr 2:4 the sons of Shephatiah, 372;
Ezr 2:4 Filii Sephatia, trecenti septuaginta duo.
======= Ezra 2:5 ============
Ezr 2:5 the sons of Arah, 775;
Ezr 2:5 Filii Area, septingenti septuaginta quinque.
======= Ezra 2:6 ============
Ezr 2:6 the sons of Pahath-moab of the sons of Jeshua and Joab, 2,812;
Ezr 2:6 Filii Phahath Moab, filiorum Josue: Joab, duo millia octingenti duodecim.
======= Ezra 2:7 ============
Ezr 2:7 the sons of Elam, 1,254;
Ezr 2:7 Filii Ælam, mille ducenti quinquaginta quatuor.
======= Ezra 2:8 ============
Ezr 2:8 the sons of Zattu, 945;
Ezr 2:8 Filii Zethua, nongenti quadraginta quinque.
======= Ezra 2:9 ============
Ezr 2:9 the sons of Zaccai, 760;
Ezr 2:9 Filii Zachai, septingenti sexaginta.
======= Ezra 2:10 ============
Ezr 2:10 the sons of Bani, 642;
Ezr 2:10 Filii Bani, sexcenti quadraginta duo.
======= Ezra 2:11 ============
Ezr 2:11 the sons of Bebai, 623;
Ezr 2:11 Filii Bebai, sexcenti viginti tres.
======= Ezra 2:12 ============
Ezr 2:12 the sons of Azgad, 1,222;
Ezr 2:12 Filii Azgad, mille ducenti viginti duo.
======= Ezra 2:13 ============
Ezr 2:13 the sons of Adonikam, 666;
Ezr 2:13 Filii Adonicam, sexcenti sexaginta sex.
======= Ezra 2:14 ============
Ezr 2:14 the sons of Bigvai, 2,056;
Ezr 2:14 Filii Beguai, duo millia quinquaginta sex.
======= Ezra 2:15 ============
Ezr 2:15 the sons of Adin, 454;
Ezr 2:15 Filii Adin, quadringenti quinquaginta quatuor.
======= Ezra 2:16 ============
Ezr 2:16 the sons of Ater of Hezekiah, 98;
Ezr 2:16 Filii Ather, qui erant ex Ezechia, nonaginta octo.
======= Ezra 2:17 ============
Ezr 2:17 the sons of Bezai, 323;
Ezr 2:17 Filii Besai, trecenti viginti tres.
======= Ezra 2:18 ============
Ezr 2:18 the sons of Jorah, 112;
Ezr 2:18 Filii Jora, centum duodecim.
======= Ezra 2:19 ============
Ezr 2:19 the sons of Hashum, 223;
Ezr 2:19 Filii Hasum, ducenti viginti tres.
======= Ezra 2:20 ============
Ezr 2:20 the sons of Gibbar, 95;
Ezr 2:20 Filii Gebbar, nonaginta quinque.
======= Ezra 2:21 ============
Ezr 2:21 the men of Bethlehem, 123;
Ezr 2:21 Filii Bethlehem, centum viginti tres.
======= Ezra 2:22 ============
Ezr 2:22 the men of Netophah, 56;
Ezr 2:22 Viri Netupha, quinquaginta sex.
======= Ezra 2:23 ============
Ezr 2:23 the men of Anathoth, 128;
Ezr 2:23 Viri Anathoth, centum viginti octo.
======= Ezra 2:24 ============
Ezr 2:24 the sons of Azmaveth, 42;
Ezr 2:24 Filii Azmaveth, quadraginta duo.
======= Ezra 2:25 ============
Ezr 2:25 the sons of Kiriath-arim, Chephirah and Beeroth, 743;
Ezr 2:25 Filii Cariathiarim, Cephira et Beroth, septingenti quadraginta tres.
======= Ezra 2:26 ============
Ezr 2:26 the sons of Ramah and Geba, 621;
Ezr 2:26 Filii Rama et Gabaa, sexcenti viginti unus.
======= Ezra 2:27 ============
Ezr 2:27 the men of Michmas, 122;
Ezr 2:27 Viri Machmas, centum viginti duo.
======= Ezra 2:28 ============
Ezr 2:28 the men of Bethel and Ai, 223;
Ezr 2:28 Viri Bethel et Hai, ducenti viginti tres.
======= Ezra 2:29 ============
Ezr 2:29 the sons of Nebo, 52;
Ezr 2:29 Filii Nebo, quinquaginta duo.
======= Ezra 2:30 ============
Ezr 2:30 the sons of Magbish, 156;
Ezr 2:30 Filii Megbis, centum quinquaginta sex.
======= Ezra 2:31 ============
Ezr 2:31 the sons of the other Elam, 1,254;
Ezr 2:31 Filii Ælam alterius, mille ducenti quinquaginta quatuor.
======= Ezra 2:32 ============
Ezr 2:32 the sons of Harim, 320;
Ezr 2:32 Filii Harim, trecenti viginti.
======= Ezra 2:33 ============
Ezr 2:33 the sons of Lod, Hadid and Ono, 725;
Ezr 2:33 Filii Lod Hadid, et Ono, septingenti viginti quinque.
======= Ezra 2:34 ============
Ezr 2:34 the men of Jericho, 345;
Ezr 2:34 Filii Jericho, trecenti quadraginta quinque.
======= Ezra 2:35 ============
Ezr 2:35 the sons of Senaah, 3,630. 
Ezr 2:35 Filii Senaa, tria millia sexcenti triginta.~
======= Ezra 2:36 ============
Ezr 2:36 The priests: the sons of Jedaiah of the house of Jeshua, 973;
Ezr 2:36 Sacerdotes: filii Jadaia in domo Josue, nongenti septuaginta tres.
======= Ezra 2:37 ============
Ezr 2:37 the sons of Immer, 1,052;
Ezr 2:37 Filii Emmer, mille quinquaginta duo.
======= Ezra 2:38 ============
Ezr 2:38 the sons of Pashhur, 1,247;
Ezr 2:38 Filii Pheshur, mille ducenti quadraginta septem.
======= Ezra 2:39 ============
Ezr 2:39 the sons of Harim, 1,017. 
Ezr 2:39 Filii Harim, mille decem et septem.
======= Ezra 2:40 ============
Ezr 2:40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.
Ezr 2:40 Levitæ: filii Josue et Cedmihel filiorum Odoviæ, septuaginta quatuor.
======= Ezra 2:41 ============
Ezr 2:41 The singers: the sons of Asaph, 128.
Ezr 2:41 Cantores: filii Asaph, centum viginti octo.
======= Ezra 2:42 ============
Ezr 2:42 The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, in all 139.
Ezr 2:42 Filii janitorum: filii Sellum, filii Ater, filii Telmon, filii Accub, filii Hatitha, filii Sobai: universi centum triginta novem.~
======= Ezra 2:43 ============
Ezr 2:43 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
Ezr 2:43 Nathinæi: filii Siha, filii Hasupha, filii Tabbaoth,
======= Ezra 2:44 ============
Ezr 2:44 the sons of Keros, the sons of Siaha, the sons of Padon,
Ezr 2:44 filii Ceros, filii Siaa, filii Phadon,
======= Ezra 2:45 ============
Ezr 2:45 the sons of Lebanah, the sons of Hagabah, the sons of Akkub,
Ezr 2:45 filii Lebana, filii Hagaba, filii Accub,
======= Ezra 2:46 ============
Ezr 2:46 the sons of Hagab, the sons of Shalmai, the sons of Hanan,
Ezr 2:46 filii Hagab, filii Semlai, filii Hanan,
======= Ezra 2:47 ============
Ezr 2:47 the sons of Giddel, the sons of Gahar, the sons of Reaiah,
Ezr 2:47 filii Gaddel, filii Gaher, filii Raaia,
======= Ezra 2:48 ============
Ezr 2:48 the sons of Rezin, the sons of Nekoda, the sons of Gazzam,
Ezr 2:48 filii Rasin, filii Necoda, filii Gazam,
======= Ezra 2:49 ============
Ezr 2:49 the sons of Uzza, the sons of Paseah, the sons of Besai,
Ezr 2:49 filii Aza, filii Phasea, filii Besee,
======= Ezra 2:50 ============
Ezr 2:50 the sons of Asnah, the sons of Meunim, the sons of Nephisim,
Ezr 2:50 filii Asena, filii Munim, filii Nephusim,
======= Ezra 2:51 ============
Ezr 2:51 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
Ezr 2:51 filii Bacbuc, filii Hacupha, filii Harhur,
======= Ezra 2:52 ============
Ezr 2:52 the sons of Bazluth, the sons of Mehida, the sons of Harsha,
Ezr 2:52 filii Besluth, filii Mahida, filii Harsa,
======= Ezra 2:53 ============
Ezr 2:53 the sons of Barkos, the sons of Sisera, the sons of Temah,
Ezr 2:53 filii Bercos, filii Sisara, filii Thema,
======= Ezra 2:54 ============
Ezr 2:54 the sons of Neziah, the sons of Hatipha.
Ezr 2:54 filii Nasia, filii Hatipha,
======= Ezra 2:55 ============
Ezr 2:55 The sons of Solomon's servants: the sons of Sotai, the sons of Hassophereth, the sons of Peruda,
Ezr 2:55 filii servorum Salomonis, filii Sotai, filii Sophereth, filii Pharuda,
======= Ezra 2:56 ============
Ezr 2:56 the sons of Jaalah, the sons of Darkon, the sons of Giddel,
Ezr 2:56 filii Jala, filii Dercon, filii Geddel,
======= Ezra 2:57 ============
Ezr 2:57 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Ami.
Ezr 2:57 filii Saphatia, filii Hatil, filii Phochereth, qui erant de Asebaim, filii Ami:
======= Ezra 2:58 ============
Ezr 2:58 All the temple servants and the sons of Solomon's servants were 392.
Ezr 2:58 omnes Nathinæi, et filii servorum Salomonis, trecenti nonaginta duo.~
======= Ezra 2:59 ============
Ezr 2:59 Now these are those who came up from Tel-melah, Tel-harsha, Cherub, Addan and Immer, but they were not able to give evidence of their fathers' households and their descendants, whether they were of Israel:
Ezr 2:59 Et hi qui ascenderunt de Thelmala, Thelharsa, Cherub, et Adon, et Emer: et non potuerunt indicare domum patrum suorum et semen suum, utrum ex Israël essent.
======= Ezra 2:60 ============
Ezr 2:60 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 652. 
Ezr 2:60 Filii Dalaia, filii Tobia, filii Necoda, sexcenti quinquaginta duo.~
======= Ezra 2:61 ============
Ezr 2:61 Of the sons of the priests: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he was called by their name.
Ezr 2:61 Et de filiis sacerdotum: filii Hobia, filii Accos, filii Berzellai, qui accepit de filiabus Berzellai Galaaditis, uxorem, et vocatus est nomine eorum:
======= Ezra 2:62 ============
Ezr 2:62 These searched among their ancestral registration, but they could not be located; therefore they were considered unclean and excluded from the priesthood.
Ezr 2:62 hi quæsierunt scripturam genealogiæ suæ, et non invenerunt, et ejecti sunt de sacerdotio.
======= Ezra 2:63 ============
Ezr 2:63 The governor said to them that they should not eat from the most holy things until a priest stood up with Urim and Thummim.
Ezr 2:63 Et dixit Athersatha eis ut non comederent de Sancto sanctorum, donec surgeret sacerdos doctus atque perfectus.~
======= Ezra 2:64 ============
Ezr 2:64 The whole assembly numbered 42,360,
Ezr 2:64 Omnis multitudo quasi unus, quadraginta duo millia trecenti sexaginta:
======= Ezra 2:65 ============
Ezr 2:65 besides their male and female servants who numbered 7,337; and they had 200 singing men and women.
Ezr 2:65 exceptis servis eorum, et ancillis, qui erant septem millia trecenti triginta septem: et in ipsis cantores atque cantatrices ducenti.
======= Ezra 2:66 ============
Ezr 2:66 Their horses were 736; their mules, 245;
Ezr 2:66 Equi eorum septingenti triginta sex, muli eorum, ducenti quadraginta quinque,
======= Ezra 2:67 ============
Ezr 2:67 their camels, 435; their donkeys, 6,720.
Ezr 2:67 cameli eorum, quadringenti triginta quinque, asini eorum, sex millia septingenti viginti.
======= Ezra 2:68 ============
Ezr 2:68 Some of the heads of fathers' households, when they arrived at the house of the Lord which is in Jerusalem, offered willingly for the house of God to restore it on its foundation.
Ezr 2:68 Et de principibus patrum, cum ingrederentur templum Domini, quod est in Jerusalem, sponte obtulerunt in domum Dei ad exstruendam eam in loco suo.
======= Ezra 2:69 ============
Ezr 2:69 According to their ability they gave to the treasury for the work 61,000 gold drachmas and 5,000 silver minas and 100 priestly garments.
Ezr 2:69 Secundum vires suas dederunt impensas operis, auri solidos sexaginta millia et mille, argenti mnas quinque millia, et vestes sacerdotales centum.
======= Ezra 2:70 ============
Ezr 2:70 Now the priests and the Levites, some of the people, the singers, the gatekeepers and the temple servants lived in their cities, and all Israel in their cities. 
Ezr 2:70 Habitaverunt ergo sacerdotes, et Levitæ, et de populo, et cantores, et janitores, et Nathinæi, in urbibus suis, universusque Israël in civitatibus suis.
======= Ezra 3:1 ============
Ezr 3:1 Now when the seventh month came, and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.
Ezr 3:1 Jamque venerat mensis septimus, et erant filii Israël in civitatibus suis: congregatus est ergo populus quasi vir unus in Jerusalem.
======= Ezra 3:2 ============
Ezr 3:2 Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers arose and built the altar of the God of Israel to offer burnt offerings on it, as it is written in the law of Moses, the man of God.
Ezr 3:2 Et surrexit Josue filius Josedec, et fratres ejus sacerdotes, et Zorobabel filius Salathiel, et fratres ejus, et ædificaverunt altare Dei Israël ut offerrent in eo holocautomata, sicut scriptum est in lege Moysi viri Dei.
======= Ezra 3:3 ============
Ezr 3:3 So they set up the altar on its foundation, for they were terrified because of the peoples of the lands; and they offered burnt offerings on it to the Lord, burnt offerings morning and evening.
Ezr 3:3 Collocaverunt autem altare Dei super bases suas, deterrentibus eos per circuitum populis terrarum: et obtulerunt super illud holocaustum Domino mane et vespere.
======= Ezra 3:4 ============
Ezr 3:4 They celebrated the Feast of Booths, as it is written, and offered the fixed number of burnt offerings daily, according to the ordinance, as each day required;
Ezr 3:4 Feceruntque solemnitatem tabernaculorum, sicut scriptum est, et holocaustum diebus singulis per ordinem secundum præceptum opus diei in die suo.
======= Ezra 3:5 ============
Ezr 3:5 and afterward there was a continual burnt offering, also for the new moons and for all the fixed festivals of the Lord that were consecrated, and from everyone who offered a freewill offering to the Lord.
Ezr 3:5 Et post hæc holocaustum juge, tam in calendis quam in universis solemnitatibus Domini quæ erant consecratæ, et in omnibus in quibus ultro offerebatur munus Domino.
======= Ezra 3:6 ============
Ezr 3:6 From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord had not been laid.
Ezr 3:6 A primo die mensis septimi cœperunt offerre holocaustum Domino: porro templum Dei nondum fundatum erat.
======= Ezra 3:7 ============
Ezr 3:7 Then they gave money to the masons and carpenters, and food, drink and oil to the Sidonians and to the Tyrians, to bring cedar wood from Lebanon to the sea at Joppa, according to the permission they had from Cyrus king of Persia. 
Ezr 3:7 Dederunt autem pecunias latomis et cæmentariis: cibum quoque, et potum, et oleum Sidoniis Tyriisque, ut deferrent ligna cedrina de Libano ad mare Joppe, juxta quod præceperat Cyrus rex Persarum eis.~
======= Ezra 3:8 ============
Ezr 3:8 Now in the second year of their coming to the house of God at Jerusalem in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak and the rest of their brothers the priests and the Levites, and all who came from the captivity to Jerusalem, began the work and appointed the Levites from twenty years and older to oversee the work of the house of the Lord.
Ezr 3:8 Anno autem secundo adventus eorum ad templum Dei in Jerusalem, mense secundo, cœperunt Zorobabel filius Salathiel, et Josue filius Josedec, et reliqui de fratribus eorum sacerdotes, et Levitæ, et omnes qui venerant de captivitate in Jerusalem, et constituerunt Levitas a viginti annis et supra, ut urgerent opus Domini.
======= Ezra 3:9 ============
Ezr 3:9 Then Jeshua with his sons and brothers stood united with Kadmiel and his sons, the sons of Judah and the sons of Henadad with their sons and brothers the Levites, to oversee the workmen in the temple of God.
Ezr 3:9 Stetitque Josue et filii ejus et fratres ejus, Cedmihel et filii ejus, et filii Juda, quasi vir unus, ut instarent super eos qui faciebant opus in templo Dei: filii Henadad, et filii eorum, et fratres eorum Levitæ.
======= Ezra 3:10 ============
Ezr 3:10 Now when the builders had laid the foundation of the temple of the Lord, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord according to the directions of King David of Israel.
Ezr 3:10 Fundato igitur a cæmentariis templo Domini, steterunt sacerdotes in ornatu suo cum tubis, et Levitæ filii Asaph in cymbalis, ut laudarent Deum per manus David regis Israël.
======= Ezra 3:11 ============
Ezr 3:11 They sang, praising and giving thanks to the Lord, saying, "For He is good, for His lovingkindness is upon Israel forever." And all the people shouted with a great shout when they praised the Lord because the foundation of the house of the Lord was laid.
Ezr 3:11 Et concinebant in hymnis, et confessione Domino: Quoniam bonus, quoniam in æternum misericordia ejus super Israël. Omnis quoque populus vociferabatur clamore magno in laudando Dominum, eo quod fundatum esset templum Domini.
======= Ezra 3:12 ============
Ezr 3:12 Yet many of the priests and Levites and heads of fathers' households, the old men who had seen the first temple, wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy,
Ezr 3:12 Plurimi etiam de sacerdotibus et Levitis, et principes patrum, et seniores, qui viderant templum prius cum fundatum esset, et hoc templum, in oculis eorum, flebant voce magna: et multi vociferantes in lætitia, elevabant vocem.
======= Ezra 3:13 ============
Ezr 3:13 so that the people could not distinguish the sound of the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far away. 
Ezr 3:13 Nec poterat quisquam agnoscere vocem clamoris lætantium, et vocem fletus populi: commistim enim populus vociferabatur clamore magno, et vox audiebatur procul.
======= Ezra 4:1 ============
Ezr 4:1 Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the Lord God of Israel,
Ezr 4:1 Audierunt autem hostes Judæ et Benjamin, quia filii captivitatis ædificarent templum Domino Deo Israël:
======= Ezra 4:2 ============
Ezr 4:2 they approached Zerubbabel and the heads of fathers' households, and said to them, "Let us build with you, for we, like you, seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here."
Ezr 4:2 et accedentes ad Zorobabel, et ad principes patrum, dixerunt eis: Ædificemus vobiscum, quia ita ut vos, quærimus Deum vestrum: ecce nos immolavimus victimas a diebus Asor Haddan regis Assur, qui adduxit nos huc.
======= Ezra 4:3 ============
Ezr 4:3 But Zerubbabel and Jeshua and the rest of the heads of fathers' households of Israel said to them, "You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, as King Cyrus, the king of Persia has commanded us."
Ezr 4:3 Et dixit eis Zorobabel, et Josue, et reliqui principes patrum Israël: Non est vobis et nobis ut ædificemus domum Deo nostro, sed nos ipsi soli ædificabimus Domino Deo nostro, sicut præcepit nobis Cyrus rex Persarum.
======= Ezra 4:4 ============
Ezr 4:4 Then the people of the land discouraged the people of Judah, and frightened them from building,
Ezr 4:4 Factum est igitur ut populus terræ impediret manus populi Judæ, et turbaret eos in ædificando.
======= Ezra 4:5 ============
Ezr 4:5 and hired counselors against them to frustrate their counsel all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Ezr 4:5 Conduxerunt autem adversus eos consiliatores, ut destruerent consilium eorum omnibus diebus Cyri regis Persarum, et usque ad regnum Darii regis Persarum.~
======= Ezra 4:6 ============
Ezr 4:6 Now in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
Ezr 4:6 In regno autem Assueri, in principio regni ejus, scripserunt accusationem adversus habitatores Judæ et Jerusalem.
======= Ezra 4:7 ============
Ezr 4:7 And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic. 
Ezr 4:7 Et in diebus Artaxerxis scripsit Beselam, Mithridates, et Thabeel, et reliqui qui erant in consilio eorum, ad Artaxerxem regem Persarum: epistola autem accusationis scripta erat syriace, et legebatur sermone syro.
======= Ezra 4:8 ============
Ezr 4:8 Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows--
Ezr 4:8 Reum Beelteem, et Samsai scriba, scripserunt epistolam unam de Jerusalem Artaxerxi regi, hujuscemodi:
======= Ezra 4:9 ============
Ezr 4:9 then wrote Rehum the commander and Shimshai the scribe and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites,
Ezr 4:9 Reum Beelteem, et Samsai scriba, et reliqui consiliatores eorum, Dinæi, et Apharsathachæi, Terphalæi, Apharsæi, Erchuæi, Babylonii, Susanechæi, Dievi, et Ælamitæ,
======= Ezra 4:10 ============
Ezr 4:10 and the rest of the nations which the great and honorable Osnappar deported and settled in the city of Samaria, and in the rest of the region beyond the River. Now
Ezr 4:10 et ceteri de gentibus, quas transtulit Asenaphar magnus et gloriosus, et habitare eas fecit in civitatibus Samariæ, et in reliquis regionibus trans flumen in pace
======= Ezra 4:11 ============
Ezr 4:11 this is the copy of the letter which they sent to him:" To King Artaxerxes: Your servants, the men in the region beyond the River, and now
Ezr 4:11 (hoc est exemplar epistolæ, quam miserunt ad eum), Artaxerxi regi, servi tui, viri qui sunt trans fluvium, salutem dicunt.
======= Ezra 4:12 ============
Ezr 4:12 let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations.
Ezr 4:12 Notum sit regi quia Judæi, qui ascenderunt a te ad nos, venerunt in Jerusalem civitatem rebellem et pessimam, quam ædificant exstruentes muros ejus, et parietes componentes.
======= Ezra 4:13 ============
Ezr 4:13 Now let it be known to the king, that if that city is rebuilt and the walls are finished, they will not pay tribute, custom or toll, and it will damage the revenue of the kings.
Ezr 4:13 Nunc igitur notum sit regi, quia si civitas illa ædificata fuerit, et muri ejus instaurati, tributum, et vectigal, et annuos reditus non dabunt, et usque ad reges hæc noxa perveniet.
======= Ezra 4:14 ============
Ezr 4:14 Now because we are in the service of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and informed the king,
Ezr 4:14 Nos autem memores salis, quod in palatio comedimus, et quia læsiones regis videre nefas ducimus, idcirco misimus et nuntiavimus regi,
======= Ezra 4:15 ============
Ezr 4:15 so that a search may be made in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and damaging to kings and provinces, and that they have incited revolt within it in past days; therefore that city was laid waste.
Ezr 4:15 ut recenseas in libris historiarum patrum tuorum, et invenies scriptum in commentariis: et scies quoniam urbs illa, urbs rebellis est, et nocens regibus et provinciis, et bella concitantur in ea ex diebus antiquis: quam ob rem et civitas ipsa destructa est.
======= Ezra 4:16 ============
Ezr 4:16 We inform the king that if that city is rebuilt and the walls finished, as a result you will have no possession in the province beyond the River." 
Ezr 4:16 Nuntiamus nos regi, quoniam si civitas illa ædificata fuerit, et muri ipsius instaurati, possessionem trans fluvium non habebis.~
======= Ezra 4:17 ============
Ezr 4:17 Then the king sent an answer to Rehum the commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the River: "Peace. And now
Ezr 4:17 Verbum misit rex ad Reum Beelteem, et Samsai scribam, et ad reliquos, qui erant in consilio eorum habitatores Samariæ, et ceteris trans fluvium, salutem dicens et pacem.
======= Ezra 4:18 ============
Ezr 4:18 the document which you sent to us has been translated and read before me.
Ezr 4:18 Accusatio, quam misistis ad nos, manifeste lecta est coram me,
======= Ezra 4:19 ============
Ezr 4:19 A decree has been issued by me, and a search has been made and it has been discovered that that city has risen up against the kings in past days, that rebellion and revolt have been perpetrated in it,
Ezr 4:19 et a me præceptum est: et recensuerunt, inveneruntque quoniam civitas illa a diebus antiquis adversum reges rebellat, et seditiones, et prælia concitantur in ea:
======= Ezra 4:20 ============
Ezr 4:20 that mighty kings have ruled over Jerusalem, governing all the provinces beyond the River, and that tribute, custom and toll were paid to them.
Ezr 4:20 nam et reges fortissimi fuerunt in Jerusalem, qui et dominati sunt omni regioni quæ trans fluvium est: tributum quoque et vectigal, et reditus accipiebant.
======= Ezra 4:21 ============
Ezr 4:21 So, now issue a decree to make these men stop work, that this city may not be rebuilt until a decree is issued by me.
Ezr 4:21 Nunc ergo audite sententiam: prohibeatis viros illos, ut urbs illa non ædificetur donec si forte a me jussum fuerit.
======= Ezra 4:22 ============
Ezr 4:22 Beware of being negligent in carrying out this matter; why should damage increase to the detriment of the kings?"
Ezr 4:22 Videte ne negligenter hoc impleatis, et paulatim crescat malum contra reges.~
======= Ezra 4:23 ============
Ezr 4:23 Then as soon as the copy of King Artaxerxes' document was read before Rehum and Shimshai the scribe and their colleagues, they went in haste to Jerusalem to the Jews and stopped them by force of arms.
Ezr 4:23 Itaque exemplum edicti Artaxerxis regis lectum est coram Reum Beelteem, et Samsai scriba, et consiliariis eorum: et abierunt festini in Jerusalem ad Judæos, et prohibuerunt eos in brachio et robore.
======= Ezra 4:24 ============
Ezr 4:24 Then work on the house of God in Jerusalem ceased, and it was stopped until the second year of the reign of Darius king of Persia. 
Ezr 4:24 Tunc intermissum est opus domus Domini in Jerusalem, et non fiebat usque ad annum secundum regni Darii regis Persarum.
======= Ezra 5:1 ============
Ezr 5:1 When the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who was over them,
Ezr 5:1 Prophetaverunt autem Aggæus propheta, et Zacharias filius Addo, prophetantes ad Judæos qui erant in Judæa et Jerusalem, in nomine Dei Israël.
======= Ezra 5:2 ============
Ezr 5:2 then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God which is in Jerusalem; and the prophets of God were with them supporting them.
Ezr 5:2 Tunc surrexerunt Zorobabel filius Salathiel, et Josue filius Josedec, et cœperunt ædificare templum Dei in Jerusalem, et cum eis prophetæ Dei adjuvantes eos.
======= Ezra 5:3 ============
Ezr 5:3 At that time Tattenai, the governor of the province beyond the River, and Shethar-bozenai and their colleagues came to them and spoke to them thus, "Who issued you a decree to rebuild this temple and to finish this structure?"
Ezr 5:3 In ipso autem tempore venit ad eos Thathanai, qui erat dux trans flumen, et Stharbuzanai, et consiliarii eorum: sicque dixerunt eis: Quis dedit vobis consilium ut domum hanc ædificaretis, et muros ejus instauraretis?
======= Ezra 5:4 ============
Ezr 5:4 Then we told them accordingly what the names of the men were who were reconstructing this building.
Ezr 5:4 Ad quod respondimus eis, quæ essent nomina hominum auctorum ædificationis illius.
======= Ezra 5:5 ============
Ezr 5:5 But the eye of their God was on the elders of the Jews, and they did not stop them until a report could come to Darius, and then a written reply be returned concerning it. 
Ezr 5:5 Oculus autem Dei eorum factus est super senes Judæorum, et non potuerunt inhibere eos. Placuitque ut res ad Darium referretur, et tunc satisfacerent adversus accusationem illam.~
======= Ezra 5:6 ============
Ezr 5:6 This is the copy of the letter which Tattenai, the governor of the province beyond the River, and Shethar-bozenai and his colleagues the officials, who were beyond the River, sent to Darius the king.
Ezr 5:6 Exemplar epistolæ, quam misit Thathanai dux regionis trans flumen, et Stharbuzanai, et consiliatores ejus Arphasachæi, qui erant trans flumen, ad Darium regem.
======= Ezra 5:7 ============
Ezr 5:7 They sent a report to him in which it was written thus: "To Darius the king, all peace.
Ezr 5:7 Sermo, quem miserant ei, sic scriptus erat: Dario regi pax omnis.
======= Ezra 5:8 ============
Ezr 5:8 Let it be known to the king that we have gone to the province of Judah, to the house of the great God, which is being built with huge stones, and beams are being laid in the walls; and this work is going on with great care and is succeeding in their hands.
Ezr 5:8 Notum sit regi, isse nos ad Judæam provinciam, ad domum Dei magni, quæ ædificatur lapide impolito, et ligna ponuntur in parietibus: opusque illud diligenter exstruitur, et crescit in manibus eorum.
======= Ezra 5:9 ============
Ezr 5:9 Then we asked those elders and said to them thus, 'Who issued you a decree to rebuild this temple and to finish this structure?'
Ezr 5:9 Interrogavimus ergo senes illos, et ita diximus eis: Quis dedit vobis potestatem ut domum hanc ædificaretis, et muros hos instauraretis?
======= Ezra 5:10 ============
Ezr 5:10 We also asked them their names so as to inform you, and that we might write down the names of the men who were at their head.
Ezr 5:10 Sed et nomina eorum quæsivimus ab eis, ut nuntiaremus tibi: scripsimusque nomina eorum virorum, qui sunt principes in eis.
======= Ezra 5:11 ============
Ezr 5:11 Thus they answered us, saying, 'We are the servants of the God of heaven and earth and are rebuilding the temple that was built many years ago, which a great king of Israel built and finished.
Ezr 5:11 Hujuscemodi autem sermonem responderunt nobis dicentes: Nos sumus servi Dei cæli et terræ, et ædificamus templum, quod erat exstructum ante hos annos multos, quodque rex Israël magnus ædificaverat, et exstruxerat.
======= Ezra 5:12 ============
Ezr 5:12 But because our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.
Ezr 5:12 Postquam autem ad iracundiam provocaverunt patres nostri Deum cæli, tradidit eos in manus Nabuchodonosor regis Babylonis Chaldæi, domum quoque hanc destruxit, et populum ejus transtulit in Babylonem.
======= Ezra 5:13 ============
Ezr 5:13 However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God.
Ezr 5:13 Anno autem primo Cyri regis Babylonis, Cyrus rex proposuit edictum ut domus Dei hæc ædificaretur.
======= Ezra 5:14 ============
Ezr 5:14 Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem, and brought them to the temple of Babylon, these King Cyrus took from the temple of Babylon and they were given to one whose name was Sheshbazzar, whom he had appointed governor.
Ezr 5:14 Nam et vasa templi Dei aurea et argentea, quæ Nabuchodonosor tulerat de templo, quod erat in Jerusalem, et asportaverat ea in templum Babylonis, protulit Cyrus rex de templo Babylonis, et data sunt Sassabasar vocabulo, quem et principem constituit,
======= Ezra 5:15 ============
Ezr 5:15 He said to him, "Take these utensils, go and deposit them in the temple in Jerusalem and let the house of God be rebuilt in its place."
Ezr 5:15 dixitque ei: Hæc vasa tolle, et vade, et pone ea in templo, quod est in Jerusalem, et domus Dei ædificetur in loco suo.
======= Ezra 5:16 ============
Ezr 5:16 Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and it is not yet completed.'
Ezr 5:16 Tunc itaque Sassabasar ille venit et posuit fundamenta templi Dei in Jerusalem, et ex eo tempore usque nunc ædificatur, et necdum completum est.
======= Ezra 5:17 ============
Ezr 5:17 "Now if it pleases the king, let a search be conducted in the king's treasure house, which is there in Babylon, if it be that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send to us his decision concerning this matter." 
Ezr 5:17 Nunc ergo si videtur regi bonum, recenseat in bibliotheca regis, quæ est in Babylone, utrumnam a Cyro rege jussum fuerit ut ædificaretur domus Dei in Jerusalem, et voluntatem regis super hac re mittat ad nos.
======= Ezra 6:1 ============
Ezr 6:1 Then King Darius issued a decree, and search was made in the archives, where the treasures were stored in Babylon.
Ezr 6:1 Tunc Darius rex præcepit: et recensuerunt in bibliotheca librorum, qui erant repositi in Babylone.
======= Ezra 6:2 ============
Ezr 6:2 In Ecbatana in the fortress, which is in the province of Media, a scroll was found and there was written in it as follows: "Memorandum--
Ezr 6:2 Et inventum est in Ecbatanis, quod est castrum in Medena provincia, volumen unum: talisque scriptus erat in eo commentarius:
======= Ezra 6:3 ============
Ezr 6:3 In the first year of King Cyrus, Cyrus the king issued a decree: 'Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits;
Ezr 6:3 Anno primo Cyri regis, Cyrus rex decrevit ut domus Dei ædificaretur, quæ est in Jerusalem, in loco ubi immolent hostias, et ut ponant fundamenta supportantia altitudinem cubitorum sexaginta, et latitudinem cubitorum sexaginta,
======= Ezra 6:4 ============
Ezr 6:4 with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury.
Ezr 6:4 ordines de lapidibus impolitis tres, et sic ordines de lignis novis: sumptus autem de domo regis dabuntur.
======= Ezra 6:5 ============
Ezr 6:5 Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.'
Ezr 6:5 Sed et vasa templi Dei aurea et argentea, quæ Nabuchodonosor tulerat de templo Jerusalem, et attulerat ea in Babylonem, reddantur, et referantur in templum in Jerusalem in locum suum, quæ et posita sunt in templo Dei.
======= Ezra 6:6 ============
Ezr 6:6 "Now therefore, Tattenai, governor of the province beyond the River, Shethar-bozenai and your colleagues, the officials of the provinces beyond the River, keep away from there.
Ezr 6:6 Nunc ergo Thathanai dux regionis, quæ est trans flumen, Stharbuzanai, et consiliarii vestri Apharsachæi, qui estis trans flumen, procul recedite ab illis,
======= Ezra 6:7 ============
Ezr 6:7 Leave this work on the house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site.
Ezr 6:7 et dimittite fieri templum Dei illud a duce Judæorum, et a senioribus eorum, ut domum Dei illam ædificent in loco suo.
======= Ezra 6:8 ============
Ezr 6:8 Moreover, I issue a decree concerning what you are to do for these elders of Judah in the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces beyond the River, and that without delay.
Ezr 6:8 Sed et a me præceptum est quid oporteat fieri a presbyteris Judæorum illis ut ædificetur domus Dei, scilicet ut de arca regis, id est, de tributis quæ dantur de regione trans flumen, studiose sumptus dentur viris illis, ne impediatur opus.
======= Ezra 6:9 ============
Ezr 6:9 Whatever is needed, both young bulls, rams, and lambs for a burnt offering to the God of heaven, and wheat, salt, wine and anointing oil, as the priests in Jerusalem request, it is to be given to them daily without fail,
Ezr 6:9 Quod si necesse fuerit, et vitulos, et agnos, et hædos in holocaustum Deo cæli, frumentum, sal, vinum, et oleum, secundum ritum sacerdotum, qui sunt in Jerusalem, detur eis per singulos dies, ne sit in aliquo querimonia.
======= Ezra 6:10 ============
Ezr 6:10 that they may offer acceptable sacrifices to the God of heaven and pray for the life of the king and his sons.
Ezr 6:10 Et offerant oblationes Deo cæli, orentque pro vita regis, et filiorum ejus.
======= Ezra 6:11 ============
Ezr 6:11 And I issued a decree that any man who violates this edict, a timber shall be drawn from his house and he shall be impaled on it and his house shall be made a refuse heap on account of this.
Ezr 6:11 A me ergo positum est decretum: ut omnis homo qui hanc mutaverit jussionem, tollatur lignum de domum ipsius, et erigatur, et configatur in eo, domus autem ejus publicetur.
======= Ezra 6:12 ============
Ezr 6:12 May the God who has caused His name to dwell there overthrow any king or people who attempts to change it, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree, let it be carried out with all diligence!" 
Ezr 6:12 Deus autem, qui habitare fecit nomen suum ibi, dissipet omnia regna, et populum qui extenderit manum suam ut repugnet, et dissipet domum Dei illam, quæ est in Jerusalem. Ego Darius statui decretum, quod studiose impleri volo.~
======= Ezra 6:13 ============
Ezr 6:13 Then Tattenai, the governor of the province beyond the River, Shethar-bozenai and their colleagues carried out the decree with all diligence, just as King Darius had sent.
Ezr 6:13 Igitur Thathanai dux regionis trans flumen, et Stharbuzanai, et consiliarii ejus, secundum quod præceperat Darius rex, sic diligenter executi sunt.
======= Ezra 6:14 ============
Ezr 6:14 And the elders of the Jews were successful in building through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they finished building according to the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia.
Ezr 6:14 Seniores autem Judæorum ædificabant, et prosperabantur juxta prophetiam Aggæi prophetæ, et Zachariæ filii Addo: et ædificaverunt et construxerunt, jubente Deo Israël, et jubente Cyro, et Dario, et Artaxerxe regibus Persarum:
======= Ezra 6:15 ============
Ezr 6:15 This temple was completed on the third day of the month Adar; it was the sixth year of the reign of King Darius.
Ezr 6:15 et compleverunt domum Dei istam, usque ad diem tertium mensis Adar, qui est annus sextus regni Darii regis.
======= Ezra 6:16 ============
Ezr 6:16 And the sons of Israel, the priests, the Levites and the rest of the exiles, celebrated the dedication of this house of God with joy.
Ezr 6:16 Fecerunt autem filii Israël sacerdotes et Levitæ, et reliqui filiorum transmigrationis, dedicationem domus Dei in gaudio.
======= Ezra 6:17 ============
Ezr 6:17 They offered for the dedication of this temple of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, corresponding to the number of the tribes of Israel.
Ezr 6:17 Et obtulerunt in dedicationem domus Dei, vitulos centum, arietes ducentos, agnos quadringentos, hircos caprarum pro peccato totius Israël duodecim, juxta numerum tribuum Israël.
======= Ezra 6:18 ============
Ezr 6:18 Then they appointed the priests to their divisions and the Levites in their orders for the service of God in Jerusalem, as it is written in the book of Moses. 
Ezr 6:18 Et statuerunt sacerdotes in ordinibus suis, et Levitas in vicibus suis, super opera Dei in Jerusalem, sicut scriptum est in libro Moysi.~
======= Ezra 6:19 ============
Ezr 6:19 The exiles observed the Passover on the fourteenth of the first month.
Ezr 6:19 Fecerunt autem filii Israël transmigrationis Pascha, quartadecima die mensis primi.
======= Ezra 6:20 ============
Ezr 6:20 For the priests and the Levites had purified themselves together; all of them were pure. Then they slaughtered the Passover lamb for all the exiles, both for their brothers the priests and for themselves.
Ezr 6:20 Purificati enim fuerant sacerdotes et Levitæ quasi unus: omnes mundi ad immolandum Pascha universis filiis transmigrationis, et fratribus suis sacerdotibus, et sibi.
======= Ezra 6:21 ============
Ezr 6:21 The sons of Israel who returned from exile and all those who had separated themselves from the impurity of the nations of the land to join them, to seek the Lord God of Israel, ate the Passover.
Ezr 6:21 Et comederunt filii Israël, qui reversi fuerant de transmigratione, et omnes qui se separaverant a coinquinatione gentium terræ ad eos, ut quærerent Dominum Deum Israël.
======= Ezra 6:22 ============
Ezr 6:22 And they observed the Feast of Unleavened Bread seven days with joy, for the Lord had caused them to rejoice, and had turned the heart of the king of Assyria toward them to encourage them in the work of the house of God, the God of Israel. 
Ezr 6:22 Et fecerunt solemnitatem azymorum septem diebus in lætitia, quoniam lætificaverat eos Dominus, et converterat cor regis Assur ad eos, ut adjuvaret manus eorum in opere domus Domini Dei Israël.
======= Ezra 7:1 ============
Ezr 7:1 Now after these things, in the reign of Artaxerxes king of Persia, there went up Ezra son of Seraiah, son of Azariah, son of Hilkiah,
Ezr 7:1 Post hæc autem verba in regno Artaxerxis regis Persarum, Esdras filius Saraiæ, filii Azariæ, filii Helciæ,
======= Ezra 7:2 ============
Ezr 7:2 son of Shallum, son of Zadok, son of Ahitub,
Ezr 7:2 filii Sellum, filii Sadoc, filii Achitob,
======= Ezra 7:3 ============
Ezr 7:3 son of Amariah, son of Azariah, son of Meraioth,
Ezr 7:3 filii Amariæ, filii Azariæ, filii Maraioth,
======= Ezra 7:4 ============
Ezr 7:4 son of Zerahiah, son of Uzzi, son of Bukki,
Ezr 7:4 filii Zarahiæ, filii Ozi, filii Bocci,
======= Ezra 7:5 ============
Ezr 7:5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest.
Ezr 7:5 filii Abisue, filii Phinees, filii Eleazar, filii Aaron sacerdotis ab initio.
======= Ezra 7:6 ============
Ezr 7:6 This Ezra went up from Babylon, and he was a scribe skilled in the law of Moses, which the Lord God of Israel had given; and the king granted him all he requested because the hand of the Lord his God was upon him.
Ezr 7:6 Ipse Esdras ascendit de Babylone, et ipse scriba velox in lege Moysi, quam Dominus Deus dedit Israël: et dedit ei rex secundum manum Domini Dei ejus super eum, omnem petitionem ejus.
======= Ezra 7:7 ============
Ezr 7:7 Some of the sons of Israel and some of the priests, the Levites, the singers, the gatekeepers and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.
Ezr 7:7 Et ascenderunt de filiis Israël, et de filiis sacerdotum, et de filiis Levitarum, et de cantoribus, et de janitoribus, et de Nathinæis, in Jerusalem, anno septimo Artaxerxis regis.
======= Ezra 7:8 ============
Ezr 7:8 He came to Jerusalem in the fifth month, which was in the seventh year of the king.
Ezr 7:8 Et venerunt in Jerusalem mense quinto, ipse est annus septimus regis.
======= Ezra 7:9 ============
Ezr 7:9 For on the first of the first month he began to go up from Babylon; and on the first of the fifth month he came to Jerusalem, because the good hand of his God was upon him.
Ezr 7:9 Quia in primo die mensis primi cœpit ascendere de Babylone, et in primo die mensis quinti venit in Jerusalem, juxta manum Dei sui bonam super se.
======= Ezra 7:10 ============
Ezr 7:10 For Ezra had set his heart to study the law of the Lord and to practice it, and to teach His statutes and ordinances in Israel. 
Ezr 7:10 Esdras enim paravit cor suum, ut investigaret legem Domini, et faceret et doceret in Israël præceptum et judicium.~
======= Ezra 7:11 ============
Ezr 7:11 Now this is the copy of the decree which King Artaxerxes gave to Ezra the priest, the scribe, learned in the words of the commandments of the Lord and His statutes to Israel:
Ezr 7:11 Hoc est autem exemplar epistolæ edicti, quod dedit rex Artaxerxes Esdræ sacerdoti, scribæ erudito in sermonibus et præceptis Domini, et cæremoniis ejus in Israël.
======= Ezra 7:12 ============
Ezr 7:12 "Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect peace. And now
Ezr 7:12 Artaxerxes rex regum Esdræ sacerdoti scribæ legis Dei cæli doctissimo, salutem.
======= Ezra 7:13 ============
Ezr 7:13 I have issued a decree that any of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you.
Ezr 7:13 A me decretum est, ut cuicumque placuerit in regno meo de populo Israël, et de sacerdotibus ejus, et de Levitis, ire in Jerusalem, tecum vadat.
======= Ezra 7:14 ============
Ezr 7:14 Forasmuch as you are sent by the king and his seven counselors to inquire concerning Judah and Jerusalem according to the law of your God which is in your hand,
Ezr 7:14 A facie enim regis, et septem consiliatorum ejus, missus es, ut visites Judæam et Jerusalem in lege Dei tui, quæ est in manu tua:
======= Ezra 7:15 ============
Ezr 7:15 and to bring the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
Ezr 7:15 et ut feras argentum et aurum quod rex, et consiliatores ejus, sponte obtulerunt Deo Israël, cujus in Jerusalem tabernaculum est.
======= Ezra 7:16 ============
Ezr 7:16 with all the silver and gold which you find in the whole province of Babylon, along with the freewill offering of the people and of the priests, who offered willingly for the house of their God which is in Jerusalem;
Ezr 7:16 Et omne argentum et aurum quodcumque inveneris in universa provincia Babylonis, et populus offerre voluerit, et de sacerdotibus quæ sponte obtulerint domui Dei sui, quæ est in Jerusalem,
======= Ezra 7:17 ============
Ezr 7:17 with this money, therefore, you shall diligently buy bulls, rams and lambs, with their grain offerings and their drink offerings and offer them on the altar of the house of your God which is in Jerusalem.
Ezr 7:17 libere accipe, et studiose eme de hac pecunia vitulos, arietes, agnos, et sacrificia, et libamina eorum, et offer ea super altare templi Dei vestri, quod est in Jerusalem.
======= Ezra 7:18 ============
Ezr 7:18 Whatever seems good to you and to your brothers to do with the rest of the silver and gold, you may do according to the will of your God.
Ezr 7:18 Sed et si quid tibi et fratribus tuis placuerit de reliquo argento et auro ut faciatis, juxta voluntatem Dei vestri facite.
======= Ezra 7:19 ============
Ezr 7:19 Also the utensils which are given to you for the service of the house of your God, deliver in full before the God of Jerusalem.
Ezr 7:19 Vasa quoque, quæ dantur tibi in ministerium domus Dei tui, trade in conspectu Dei in Jerusalem.
======= Ezra 7:20 ============
Ezr 7:20 The rest of the needs for the house of your God, for which you may have occasion to provide, provide for it from the royal treasury.
Ezr 7:20 Sed et cetera, quibus opus fuerit in domum Dei tui, quantumcumque necesse est ut expendas, dabitur de thesauro, et de fisco regis,
======= Ezra 7:21 ============
Ezr 7:21 "I, even I, King Artaxerxes, issue a decree to all the treasurers who are in the provinces beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, may require of you, it shall be done diligently,
Ezr 7:21 et a me. Ego Artaxerxes rex, statui atque decrevi omnibus custodibus arcæ publicæ, qui sunt trans flumen, ut quodcumque petierit a vobis Esdras sacerdos, scriba legis Dei cæli, absque mora detis,
======= Ezra 7:22 ============
Ezr 7:22 even up to 100 talents of silver, 100 kors of wheat, 100 baths of wine, 100 baths of oil, and salt as needed.
Ezr 7:22 usque ad argenti talenta centum, et usque ad frumenti coros centum, et usque ad vini batos centum, et usque ad batos olei centum, sal vero absque mensura.
======= Ezra 7:23 ============
Ezr 7:23 Whatever is commanded by the God of heaven, let it be done with zeal for the house of the God of heaven, so that there will not be wrath against the kingdom of the king and his sons.
Ezr 7:23 Omne quod ad ritum Dei cæli pertinet, tribuatur diligenter in domo Dei cæli: ne forte irascatur contra regnum regis, et filiorum ejus.
======= Ezra 7:24 ============
Ezr 7:24 We also inform you that it is not allowed to impose tax, tribute or toll on any of the priests, Levites, singers, doorkeepers, Nethinim or servants of this house of God.
Ezr 7:24 Vobis quoque notum facimus de universis sacerdotibus, et Levitis, et cantoribus, et janitoribus, Nathinæis, et ministris domus Dei hujus, ut vectigal, et tributum, et annonas non habeatis potestatem imponendi super eos.
======= Ezra 7:25 ============
Ezr 7:25 "You, Ezra, according to the wisdom of your God which is in your hand, appoint magistrates and judges that they may judge all the people who are in the province beyond the River, even all those who know the laws of your God; and you may teach anyone who is ignorant of them.
Ezr 7:25 Tu autem Esdra, secundum sapientiam Dei tui, quæ est in manu tua, constitue judices et præsides, ut judicent omni populo qui est trans flumen, his videlicet qui noverunt legem Dei tui: sed et imperitos docete libere.
======= Ezra 7:26 ============
Ezr 7:26 Whoever will not observe the law of your God and the law of the king, let judgment be executed upon him strictly, whether for death or for banishment or for confiscation of goods or for imprisonment." 
Ezr 7:26 Et omnis qui non fecerit legem Dei tui, et legem regis, diligenter, judicium erit de eo sive in mortem, sive in exilium, sive in condemnationem substantiæ ejus, vel certe in carcerem.~
======= Ezra 7:27 ============
Ezr 7:27 Blessed be the Lord, the God of our fathers, who has put such a thing as this in the king's heart, to adorn the house of the Lord which is in Jerusalem,
Ezr 7:27 Benedictus Dominus Deus patrum nostrorum, qui dedit hoc in corde regis ut glorificaret domum Domini quæ est in Jerusalem,
======= Ezra 7:28 ============
Ezr 7:28 and has extended lovingkindness to me before the king and his counselors and before all the king's mighty princes. Thus I was strengthened according to the hand of the Lord my God upon me, and I gathered leading men from Israel to go up with me. 
Ezr 7:28 et in me inclinavit misericordiam suam coram rege et consiliatoribus ejus, et universis principibus regis potentibus: et ego confortatus manu Domini Dei mei, quæ erat in me, congregavi de Israël principes qui ascenderent mecum.
======= Ezra 8:1 ============
Ezr 8:1 Now these are the heads of their fathers' households and the genealogical enrollment of those who went up with me from Babylon in the reign of King Artaxerxes:
Ezr 8:1 Hi sunt ergo principes familiarum, et genealogia eorum, qui ascenderunt mecum in regno Artaxerxis regis de Babylone.
======= Ezra 8:2 ============
Ezr 8:2 of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;
Ezr 8:2 De filiis Phinees, Gersom. De filiis Ithamar, Daniel. De filiis David, Hattus.
======= Ezra 8:3 ============
Ezr 8:3 of the sons of Shecaniah who was of the sons of Parosh, Zechariah and with him 150 males who were in the genealogical list;
Ezr 8:3 De filiis Secheniæ, filiis Pharos, Zacharias: et cum eo numerati sunt viri centum quinquaginta.
======= Ezra 8:4 ============
Ezr 8:4 of the sons of Pahath-moab, Eliehoenai the son of Zerahiah and 200 males with him;
Ezr 8:4 De filiis Phahath Moab, Elioënai filius Zarehe, et cum eo ducenti viri.
======= Ezra 8:5 ============
Ezr 8:5 of the sons of Zattu, Shecaniah, the son of Jahaziel and 300 males with him;
Ezr 8:5 De filiis Secheniæ, filius Ezechiel, et cum eo trecenti viri.
======= Ezra 8:6 ============
Ezr 8:6 and of the sons of Adin, Ebed the son of Jonathan and 50 males with him;
Ezr 8:6 De filiis Adan, Abed filius Jonathan, et cum eo quinquaginta viri.
======= Ezra 8:7 ============
Ezr 8:7 and of the sons of Elam, Jeshaiah the son of Athaliah and 70 males with him;
Ezr 8:7 De filiis Alam, Isaias filius Athaliæ, et cum eo septuaginta viri.
======= Ezra 8:8 ============
Ezr 8:8 and of the sons of Shephatiah, Zebadiah the son of Michael and 80 males with him;
Ezr 8:8 De filiis Saphatiæ, Zebedia filius Michaël, et cum eo octoginta viri.
======= Ezra 8:9 ============
Ezr 8:9 of the sons of Joab, Obadiah the son of Jehiel and 218 males with him;
Ezr 8:9 De filiis Joab, Obedia filius Jahiel, et cum eo ducenti decem et octo viri.
======= Ezra 8:10 ============
Ezr 8:10 and of the sons of Bani, Shelomith, the son of Josiphiah and 160 males with him;
Ezr 8:10 De filiis Selomith, filius Josphiæ, et cum eo centum sexaginta viri.
======= Ezra 8:11 ============
Ezr 8:11 and of the sons of Bebai, Zechariah the son of Bebai and 28 males with him;
Ezr 8:11 De filiis Bebai, Zacharias filius Bebai, et cum eo viginti octo viri.
======= Ezra 8:12 ============
Ezr 8:12 and of the sons of Azgad, Johanan the son of Hakkatan and 110 males with him;
Ezr 8:12 De filiis Azgad, Johanan filius Eccetan, et cum eo centum et decem viri.
======= Ezra 8:13 ============
Ezr 8:13 and of the sons of Adonikam, the last ones, these being their names, Eliphelet, Jeuel and Shemaiah, and 60 males with them;
Ezr 8:13 De filiis Adonicam, qui erant novissimi: et hæc nomina eorum: Elipheleth, et Jehiel, et Samaias, et cum eis sexaginta viri.
======= Ezra 8:14 ============
Ezr 8:14 and of the sons of Bigvai, Uthai and Zabbud, and 70 males with them. 
Ezr 8:14 De filii Begui, Uthai et Zachur, et cum eis septuaginta viri.~
======= Ezra 8:15 ============
Ezr 8:15 Now I assembled them at the river that runs to Ahava, where we camped for three days; and when I observed the people and the priests, I did not find any Levites there.
Ezr 8:15 Congregavi autem eos ad fluvium qui decurrit ad Ahava, et mansimus ibi tribus diebus: quæsivique in populo et in sacerdotibus de filiis Levi, et non inveni ibi.
======= Ezra 8:16 ============
Ezr 8:16 So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, leading men, and for Joiarib and Elnathan, teachers.
Ezr 8:16 Itaque misi Eliezer, et Ariel, et Semeiam, et Elnathan, et Jarib, et alterum Elnathan, et Nathan, et Zachariam, et Mosollam principes: et Jojarib, et Elnathan sapientes.
======= Ezra 8:17 ============
Ezr 8:17 I sent them to Iddo the leading man at the place Casiphia; and I told them what to say to Iddo and his brothers, the temple servants at the place Casiphia, that is, to bring ministers to us for the house of our God.
Ezr 8:17 Et misi eos ad Eddo, qui est primus in Chasphiæ loco, et posui in ore eorum verba, quæ loquerentur ad Eddo, et fratres ejus Nathinæos in loco Chasphiæ, ut adducerent nobis ministros domus Dei nostri.
======= Ezra 8:18 ============
Ezr 8:18 According to the good hand of our God upon us they brought us a man of insight of the sons of Mahli, the son of Levi, the son of Israel, namely Sherebiah, and his sons and brothers, 18 men;
Ezr 8:18 Et adduxerunt nobis per manum Dei nostri bonam super nos, virum doctissimum de filiis Moholi filii Levi, filii Israël, et Sarabiam et filios ejus et fratres ejus decem et octo,
======= Ezra 8:19 ============
Ezr 8:19 and Hashabiah and Jeshaiah of the sons of Merari, with his brothers and their sons, 20 men;
Ezr 8:19 et Hasabiam, et cum eo Isaiam de filiis Merari, fratresque ejus, et filios ejus viginti:
======= Ezra 8:20 ============
Ezr 8:20 and 220 of the temple servants, whom David and the princes had given for the service of the Levites, all of them designated by name. 
Ezr 8:20 et de Nathinæis, quos dederat David et principes ad ministeria Levitarum, Nathinæos ducentos viginti: omnes hi suis nominibus vocabantur.
======= Ezra 8:21 ============
Ezr 8:21 Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God to seek from Him a safe journey for us, our little ones, and all our possessions.
Ezr 8:21 Et prædicavi ibi jejunium juxta fluvium Ahava, ut affligeremur coram Domino Deo nostro, et peteremus ab eo viam rectam nobis et filiis nostris, universæque substantiæ nostræ.
======= Ezra 8:22 ============
Ezr 8:22 For I was ashamed to request from the king troops and horsemen to protect us from the enemy on the way, because we had said to the king, "The hand of our God is favorably disposed to all those who seek Him, but His power and His anger are against all those who forsake Him."
Ezr 8:22 Erubui enim petere a rege auxilium et equites, qui defenderent nos ab inimico in via: quia dixeramus regi: Manus Dei nostri est super omnes qui quærunt eum in bonitate: et imperium ejus, et fortitudo ejus, et furor, super omnes qui derelinquunt eum.
======= Ezra 8:23 ============
Ezr 8:23 So we fasted and sought our God concerning this matter, and He listened to our entreaty.
Ezr 8:23 Jejunavimus autem, et rogavimus Deum nostrum per hoc: et evenit nobis prospere.
======= Ezra 8:24 ============
Ezr 8:24 Then I set apart twelve of the leading priests, Sherebiah, Hashabiah, and with them ten of their brothers;
Ezr 8:24 Et separavi de principibus sacerdotum duodecim, Sarabiam, et Hasabiam, et cum eis de fratribus eorum decem:
======= Ezra 8:25 ============
Ezr 8:25 and I weighed out to them the silver, the gold and the utensils, the offering for the house of our God which the king and his counselors and his princes and all Israel present there had offered.
Ezr 8:25 appendique eis argentum et aurum, et vasa consecrata domus Dei nostri, quæ obtulerat rex et consiliatores ejus, et principes ejus, universusque Israël eorum qui inventi fuerant:
======= Ezra 8:26 ============
Ezr 8:26 Thus I weighed into their hands 650 talents of silver, and silver utensils worth 100 talents, and 100 gold talents,
Ezr 8:26 et appendi in manibus eorum argenti talenta sexcenta quinquaginta, et vasa argentea centum, auri centum talenta:
======= Ezra 8:27 ============
Ezr 8:27 and 20 gold bowls worth 1,000 darics, and two utensils of fine shiny bronze, precious as gold.
Ezr 8:27 et crateres aureos viginti, qui habebant solidos millenos, et vasa æris fulgentis optimi duo, pulchra ut aurum.
======= Ezra 8:28 ============
Ezr 8:28 Then I said to them, "You are holy to the Lord, and the utensils are holy; and the silver and the gold are a freewill offering to the Lord God of your fathers.
Ezr 8:28 Et dixi eis: Vos sancti Domini, et vasa sancta, et argentum et aurum, quod sponte oblatum est Domino Deo patrum nostrorum:
======= Ezra 8:29 ============
Ezr 8:29 Watch and keep them until you weigh them before the leading priests, the Levites and the heads of the fathers' households of Israel at Jerusalem, in the chambers of the house of the Lord."
Ezr 8:29 vigilate et custodite, donec appendatis coram principibus sacerdotum, et Levitarum, et ducibus familiarum Israël in Jerusalem, in thesaurum domus Domini.
======= Ezra 8:30 ============
Ezr 8:30 So the priests and the Levites accepted the weighed out silver and gold and the utensils, to bring them to Jerusalem to the house of our God.
Ezr 8:30 Susceperunt autem sacerdotes et Levitæ pondus argenti, et auri, et vasorum, ut deferrent Jerusalem in domum Dei nostri.
======= Ezra 8:31 ============
Ezr 8:31 Then we journeyed from the river Ahava on the twelfth of the first month to go to Jerusalem; and the hand of our God was over us, and He delivered us from the hand of the enemy and the ambushes by the way.
Ezr 8:31 Promovimus ergo a flumine Ahava duodecimo die mensis primi ut pergeremus Jerusalem: et manus Dei nostri fuit super nos, et liberavit nos de manu inimici et insidiatoris in via.~
======= Ezra 8:32 ============
Ezr 8:32 Thus we came to Jerusalem and remained there three days. 
Ezr 8:32 Et venimus Jerusalem, et mansimus ibi tribus diebus.
======= Ezra 8:33 ============
Ezr 8:33 On the fourth day the silver and the gold and the utensils were weighed out in the house of our God into the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui.
Ezr 8:33 Die autem quarta appensum est argentum, et aurum, et vasa in domo Dei nostri per manum Meremoth filii Uriæ sacerdotis, et cum eo Eleazar filius Phinees, cumque eis Jozabed filius Josue, et Noadaia filius Bennoi Levitæ,
======= Ezra 8:34 ============
Ezr 8:34 Everything was numbered and weighed, and all the weight was recorded at that time.
Ezr 8:34 juxta numerum et pondus omnium: descriptumque est omne pondus in tempore illo.
======= Ezra 8:35 ============
Ezr 8:35 The exiles who had come from the captivity offered burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, 12 male goats for a sin offering, all as a burnt offering to the Lord.
Ezr 8:35 Sed et qui venerant de captivitate filii transmigrationis, obtulerunt holocautomata Deo Israël, vitulos duodecim pro omni populo Israël, arietes nonaginta sex, agnos septuaginta septem, hircos pro peccato duodecim: omnia in holocaustum Domino.
======= Ezra 8:36 ============
Ezr 8:36 Then they delivered the king's edicts to the king's satraps and to the governors in the provinces beyond the River, and they supported the people and the house of God. 
Ezr 8:36 Dederunt autem edicta regis satrapis qui erant de conspectu regis, et ducibus trans flumen, et elevaverunt populum et domum Dei.
======= Ezra 9:1 ============
Ezr 9:1 Now when these things had been completed, the princes approached me, saying, "The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, according to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians and the Amorites.
Ezr 9:1 Postquam autem hæc completa sunt, accesserunt ad me principes, dicentes: Non est separatus populus Israël, sacerdotes et Levitæ, a populis terrarum et abominationibus eorum: Chananæi videlicet, et Hethæi, et Pherezæi, et Jebusæi, et Ammonitarum, et Moabitarum, et Ægyptiorum, et Amorrhæorum:
======= Ezra 9:2 ============
Ezr 9:2 For they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has intermingled with the peoples of the lands; indeed, the hands of the princes and the rulers have been foremost in this unfaithfulness."
Ezr 9:2 tulerunt enim de filiabus eorum sibi et filiis suis, et commiscuerunt semen sanctum cum populis terrarum: manus etiam principum et magistratuum fuit in transgressione hac prima.
======= Ezra 9:3 ============
Ezr 9:3 When I heard about this matter, I tore my garment and my robe, and pulled some of the hair from my head and my beard, and sat down appalled.
Ezr 9:3 Cumque audissem sermonem istum, scidi pallium meum et tunicam, et evelli capillos capitis mei et barbæ, et sedi mœrens.
======= Ezra 9:4 ============
Ezr 9:4 Then everyone who trembled at the words of the God of Israel on account of the unfaithfulness of the exiles gathered to me, and I sat appalled until the evening offering. 
Ezr 9:4 Convenerunt autem ad me omnes qui timebant verbum Dei Israël, pro transgressione eorum qui de captivitate venerant, et ego sedebam tristis usque ad sacrificium vespertinum:
======= Ezra 9:5 ============
Ezr 9:5 But at the evening offering I arose from my humiliation, even with my garment and my robe torn, and I fell on my knees and stretched out my hands to the Lord my God;
Ezr 9:5 et in sacrificio vespertino, surrexi de afflictione mea, et scisso pallio et tunica, curvavi genua mea, et expandi manus meas ad Dominum Deum meum.~
======= Ezra 9:6 ============
Ezr 9:6 and I said, "O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our iniquities have risen above our heads and our guilt has grown even to the heavens.
Ezr 9:6 Et dixi: Deus meus, confundor et erubesco levare faciem meam ad te: quoniam iniquitates nostræ multiplicatæ sunt super caput nostrum, et delicta nostra creverunt usque ad cælum,
======= Ezra 9:7 ============
Ezr 9:7 Since the days of our fathers to this day we have been in great guilt, and on account of our iniquities we, our kings and our priests have been given into the hand of the kings of the lands, to the sword, to captivity and to plunder and to open shame, as it is this day.
Ezr 9:7 a diebus patrum nostrorum: sed et nos ipsi peccavimus graviter usque ad diem hanc, et in iniquitatibus nostris traditi sumus ipsi, et reges nostri, et sacerdotes nostri, in manum regum terrarum, et in gladium, et in captivitatem, et in rapinam, et in confusionem vultus, sicut et die hac.
======= Ezra 9:8 ============
Ezr 9:8 But now for a brief moment grace has been shown from the Lord our God, to leave us an escaped remnant and to give us a peg in His holy place, that our God may enlighten our eyes and grant us a little reviving in our bondage.
Ezr 9:8 Et nunc quasi parum et ad momentum facta est deprecatio nostra apud Dominum Deum nostrum, ut dimitterentur nobis reliquiæ, et daretur nobis paxillus in loco sancto ejus, et illuminaret oculos nostros Deus noster, et daret nobis vitam modicam in servitute nostra:
======= Ezra 9:9 ============
Ezr 9:9 For we are slaves; yet in our bondage our God has not forsaken us, but has extended lovingkindness to us in the sight of the kings of Persia, to give us reviving to raise up the house of our God, to restore its ruins and to give us a wall in Judah and Jerusalem.
Ezr 9:9 quia servi sumus, et in servitute nostra non dereliquit nos Deus noster, sed inclinavit super nos misericordiam coram rege Persarum, ut daret nobis vitam, et sublimaret domum Dei nostri, et exstrueret solitudines ejus, et daret nobis sepem in Juda et Jerusalem.~
======= Ezra 9:10 ============
Ezr 9:10 "Now, our God, what shall we say after this? For we have forsaken Your commandments,
Ezr 9:10 Et nunc quid dicemus, Deus noster, post hæc? Quia dereliquimus mandata tua,
======= Ezra 9:11 ============
Ezr 9:11 which You have commanded by Your servants the prophets, saying, 'The land which you are entering to possess is an unclean land with the uncleanness of the peoples of the lands, with their abominations which have filled it from end to end and with their impurity.
Ezr 9:11 quæ præcepisti in manu servorum tuorum prophetarum, dicens: Terra, ad quam vos ingredimini ut possideatis eam, terra immunda est juxta immunditiam populorum, ceterarumque terrarum, abominationibus eorum qui repleverunt eam ab ore usque ad os in coinquinatione sua.
======= Ezra 9:12 ============
Ezr 9:12 So now do not give your daughters to their sons nor take their daughters to your sons, and never seek their peace or their prosperity, that you may be strong and eat the good things of the land and leave it as an inheritance to your sons forever.'
Ezr 9:12 Nunc ergo filias vestras ne detis filiis eorum, et filias eorum ne accipiatis filiis vestris, et non quæratis pacem eorum et prosperitatem eorum usque in æternum: ut confortemini, et comedatis quæ bona sunt terræ, et hæredes habeatis filios vestros usque in sæculum.
======= Ezra 9:13 ============
Ezr 9:13 After all that has come upon us for our evil deeds and our great guilt, since You our God have requited us less than our iniquities deserve, and have given us an escaped remnant as this,
Ezr 9:13 Et post omnia quæ venerunt super nos in operibus nostris pessimis, et in delicto nostro magno, quia tu, Deus noster, liberasti nos de iniquitate nostra, et dedisti nobis salutem sicut est hodie,
======= Ezra 9:14 ============
Ezr 9:14 shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not be angry with us to the point of destruction, until there is no remnant nor any who escape?
Ezr 9:14 ut non converteremur, et irrita faceremus mandata tua, neque matrimonia jungeremus cum populis abominationum istarum. Numquid iratus es nobis usque ad consummationem, ne dimitteres nobis reliquias ad salutem?
======= Ezra 9:15 ============
Ezr 9:15 O Lord God of Israel, You are righteous, for we have been left an escaped remnant, as it is this day; behold, we are before You in our guilt, for no one can stand before You because of this." 
Ezr 9:15 Domine Deus Israël, justus es tu: quoniam derelicti sumus, qui salvaremur sicut die hac. Ecce coram te sumus in delicto nostro: non enim stari potest coram te super hoc.
======= Ezra 10:1 ============
Ezr 10:1 Now while Ezra was praying and making confession, weeping and prostrating himself before the house of God, a very large assembly, men, women and children, gathered to him from Israel; for the people wept bitterly.
Ezr 10:1 Sic ergo orante Esdra, et implorante eo et flente, et jacente ante templum Dei, collectus est ad eum de Israël cœtus grandis nimis virorum et mulierum et puerorum, et flevit populus fletu multo.
======= Ezra 10:2 ============
Ezr 10:2 Shecaniah the son of Jehiel, one of the sons of Elam, said to Ezra, "We have been unfaithful to our God and have married foreign women from the peoples of the land; yet now there is hope for Israel in spite of this.
Ezr 10:2 Et respondit Sechenias filius Jehiel de filiis Ælam, et dixit Esdræ: Nos prævaricati sumus in Deum nostrum, et duximus uxores alienigenas de populis terræ: et nunc, si est pœnitentia in Israël super hoc,
======= Ezra 10:3 ============
Ezr 10:3 So now let us make a covenant with our God to put away all the wives and their children, according to the counsel of my lord and of those who tremble at the commandment of our God; and let it be done according to the law.
Ezr 10:3 percutiamus fœdus cum Domino Deo nostro, ut projiciamus universas uxores, et eos qui de his nati sunt, juxta voluntatem Domini, et eorum qui timent præceptum Domini Dei nostri: secundum legem fiat.
======= Ezra 10:4 ============
Ezr 10:4 Arise! For this matter is your responsibility, but we will be with you; be courageous and act."
Ezr 10:4 Surge, tuum est decernere, nosque erimus tecum: confortare, et fac.
======= Ezra 10:5 ============
Ezr 10:5 Then Ezra rose and made the leading priests, the Levites and all Israel, take oath that they would do according to this proposal; so they took the oath.
Ezr 10:5 Surrexit ergo Esdras, et adjuravit principes sacerdotum et Levitarum, et omnem Israël, ut facerent secundum verbum hoc: et juraverunt.
======= Ezra 10:6 ============
Ezr 10:6 Then Ezra rose from before the house of God and went into the chamber of Jehohanan the son of Eliashib. Although he went there, he did not eat bread nor drink water, for he was mourning over the unfaithfulness of the exiles.
Ezr 10:6 Et surrexit Esdras ante domum Dei, et abiit ad cubiculum Johanan filii Eliasib, et ingressus est illuc: panem non comedit, et aquam non bibit: lugebat enim transgressionem eorum, qui venerant de captivitate.
======= Ezra 10:7 ============
Ezr 10:7 They made a proclamation throughout Judah and Jerusalem to all the exiles, that they should assemble at Jerusalem,
Ezr 10:7 Et missa est vox in Juda et in Jerusalem omnibus filiis transmigrationis, ut congregarentur in Jerusalem:
======= Ezra 10:8 ============
Ezr 10:8 and that whoever would not come within three days, according to the counsel of the leaders and the elders, all his possessions should be forfeited and he himself excluded from the assembly of the exiles.
Ezr 10:8 et omnis qui non venerit in tribus diebus juxta consilium principum et seniorum, auferetur universa substantia ejus, et ipse abjicietur de cœtu transmigrationis.
======= Ezra 10:9 ============
Ezr 10:9 So all the men of Judah and Benjamin assembled at Jerusalem within the three days. It was the ninth month on the twentieth of the month, and all the people sat in the open square before the house of God, trembling because of this matter and the heavy rain.
Ezr 10:9 Convenerunt igitur omnes viri Juda et Benjamin in Jerusalem tribus diebus: ipse est mensis nonus, vigesimo die mensis: et sedit omnis populus in platea domus Dei, trementes pro peccato, et pluviis.~
======= Ezra 10:10 ============
Ezr 10:10 Then Ezra the priest stood up and said to them, "You have been unfaithful and have married foreign wives adding to the guilt of Israel.
Ezr 10:10 Et surrexit Esdras sacerdos, et dixit ad eos: Vos transgressi estis, et duxistis uxores alienigenas, ut adderetis super delictum Israël.
======= Ezra 10:11 ============
Ezr 10:11 Now therefore, make confession to the Lord God of your fathers and do His will; and separate yourselves from the peoples of the land and from the foreign wives."
Ezr 10:11 Et nunc date confessionem Domino Deo patrum vestrorum, et facite placitum ejus, et separamini a populis terræ, et ab uxoribus alienigenis.
======= Ezra 10:12 ============
Ezr 10:12 Then all the assembly replied with a loud voice, "That's right! As you have said, so it is our duty to do.
Ezr 10:12 Et respondit universa multitudo, dixitque voce magna: Juxta verbum tuum ad nos, sic fiat.
======= Ezra 10:13 ============
Ezr 10:13 But there are many people; it is the rainy season and we are not able to stand in the open. Nor can the task be done in one or two days, for we have transgressed greatly in this matter.
Ezr 10:13 Verumtamen quia populus multus est, et tempus pluviæ, et non sustinemus stare foris, et opus non est diei unius vel duorum (vehementer quippe peccavimus in sermone isto),
======= Ezra 10:14 ============
Ezr 10:14 Let our leaders represent the whole assembly and let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the fierce anger of our God on account of this matter is turned away from us."
Ezr 10:14 constituantur principes in universa multitudine: et omnes in civitatibus nostris qui duxerunt uxores alienigenas veniant in temporibus statutis, et cum his seniores per civitatem et civitatem, et judices ejus, donec avertatur ira Dei nostri a nobis super peccato hoc.
======= Ezra 10:15 ============
Ezr 10:15 Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah opposed this, with Meshullam and Shabbethai the Levite supporting them.
Ezr 10:15 Igitur Jonathan filius Azahel, et Jaasia filius Thecue, steterunt super hoc, et Messollam et Sebethai Levites adjuverunt eos:
======= Ezra 10:16 ============
Ezr 10:16 But the exiles did so. And Ezra the priest selected men who were heads of fathers' households for each of their father's households, all of them by name. So they convened on the first day of the tenth month to investigate the matter.
Ezr 10:16 feceruntque sic filii transmigrationis. Et abierunt Esdras sacerdos, et viri principes familiarum, in domos patrum suorum, et omnes per nomina sua, et sederunt in die primo mensis decimi ut quærerent rem.
======= Ezra 10:17 ============
Ezr 10:17 They finished investigating all the men who had married foreign wives by the first day of the first month. 
Ezr 10:17 Et consummati sunt omnes viri, qui duxerant uxores alienigenas, usque ad diem primam mensis primi.~
======= Ezra 10:18 ============
Ezr 10:18 Among the sons of the priests who had married foreign wives were found of the sons of Jeshua the son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah.
Ezr 10:18 Et inventi sunt de filiis sacerdotum qui duxerant uxores alienigenas. De filiis Josue filii Josedec, et fratres ejus, Maasia, et Eliezer, et Jarib, et Godolia.
======= Ezra 10:19 ============
Ezr 10:19 They pledged to put away their wives, and being guilty, they offered a ram of the flock for their offense.
Ezr 10:19 Et dederunt manus suas ut ejicerent uxores suas, et pro delicto suo arietem de ovibus offerrent.
======= Ezra 10:20 ============
Ezr 10:20 Of the sons of Immer there were Hanani and Zebadiah;
Ezr 10:20 Et de filiis Emmer, Hanani, et Zebedia.
======= Ezra 10:21 ============
Ezr 10:21 and of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah;
Ezr 10:21 Et de filiis Harim, Maasia, et Elia, et Semeia, et Jehiel, et Ozias.
======= Ezra 10:22 ============
Ezr 10:22 and of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
Ezr 10:22 Et de filiis Pheshur, Elioënai, Maasia, Ismaël, Nathanaël, Jozabed, et Elasa.
======= Ezra 10:23 ============
Ezr 10:23 Of Levites there were Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.
Ezr 10:23 Et de filiis Levitarum, Jozabed, et Semei, et Celaia, ipse est Calita, Phataia, Juda, et Eliezer.
======= Ezra 10:24 ============
Ezr 10:24 Of the singers there was Eliashib; and of the gatekeepers: Shallum, Telem and Uri.
Ezr 10:24 Et de cantoribus, Eliasib. Et de janitoribus, Sellum, et Telem, et Uri.
======= Ezra 10:25 ============
Ezr 10:25 Of Israel, of the sons of Parosh there were Ramiah, Izziah, Malchijah, Mijamin, Eleazar, Malchijah and Benaiah;
Ezr 10:25 Et ex Israël, de filiis Pharos, Remeia, et Jesia, et Melchia, et Miamin, et Eliezer, et Melchia, et Banea.
======= Ezra 10:26 ============
Ezr 10:26 and of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah;
Ezr 10:26 Et de filiis Ælam, Mathania, Zacharias, et Jehiel, et Abdi, et Jerimoth, et Elia.
======= Ezra 10:27 ============
Ezr 10:27 and of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza;
Ezr 10:27 Et de filiis Zethua, Elioënai, Eliasib, Mathania, et Jerimuth, et Zabad, et Aziza.
======= Ezra 10:28 ============
Ezr 10:28 and of the sons of Bebai: Jehohanan, Hananiah, Zabbai and Athlai;
Ezr 10:28 Et de filiis Bebai, Johanan, Hanania, Zabbai, Athalai.
======= Ezra 10:29 ============
Ezr 10:29 and of the sons of Bani: Meshullam, Malluch and Adaiah, Jashub, Sheal and Jeremoth;
Ezr 10:29 Et de filiis Bani, Mosollam, et Melluch, et Adaia, Jasub, et Saal, et Ramoth.
======= Ezra 10:30 ============
Ezr 10:30 and of the sons of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh;
Ezr 10:30 Et de filiis Phahath Moab, Edna, et Chalal, Banaias, et Maasias, Mathanias, Beseleel, Bennui, et Manasse.
======= Ezra 10:31 ============
Ezr 10:31 and of the sons of Harim: Eliezer, Isshijah, Malchijah, Shemaiah, Shimeon,
Ezr 10:31 Et de filiis Herem, Eliezer, Josue, Melchias, Semeias, Simeon,
======= Ezra 10:32 ============
Ezr 10:32 Benjamin, Malluch and Shemariah;
Ezr 10:32 Benjamin, Maloch, Samarias.
======= Ezra 10:33 ============
Ezr 10:33 of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei;
Ezr 10:33 Et de filiis Hasom, Mathanai, Mathatha, Zabad, Eliphelet, Jermai, Manasse, Semei.
======= Ezra 10:34 ============
Ezr 10:34 of the sons of Bani: Maadai, Amram, Uel,
Ezr 10:34 De filiis Bani, Maadi, Amram, et Vel,
======= Ezra 10:35 ============
Ezr 10:35 Benaiah, Bedeiah, Cheluhi,
Ezr 10:35 Baneas, et Badaias, Cheliau,
======= Ezra 10:36 ============
Ezr 10:36 Vaniah, Meremoth, Eliashib,
Ezr 10:36 Vania, Marimuth, et Eliasib,
======= Ezra 10:37 ============
Ezr 10:37 Mattaniah, Mattenai, Jaasu,
Ezr 10:37 Mathanias, Mathanai, et Jasi,
======= Ezra 10:38 ============
Ezr 10:38 Bani, Binnui, Shimei,
Ezr 10:38 et Bani, et Bennui, Semei,
======= Ezra 10:39 ============
Ezr 10:39 Shelemiah, Nathan, Adaiah,
Ezr 10:39 et Salmias, et Nathan, et Adaias,
======= Ezra 10:40 ============
Ezr 10:40 Machnadebai, Shashai, Sharai,
Ezr 10:40 et Mechnedebai, Sisai, Sarai,
======= Ezra 10:41 ============
Ezr 10:41 Azarel, Shelemiah, Shemariah,
Ezr 10:41 Ezrel, et Selemiau, Semeria,
======= Ezra 10:42 ============
Ezr 10:42 Shallum, Amariah and Joseph.
Ezr 10:42 Sellum, Amaria, Joseph.
======= Ezra 10:43 ============
Ezr 10:43 Of the sons of Nebo there were Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.
Ezr 10:43 De filiis Nebo, Jehiel, Mathathias, Zabad, Zabina, Jeddu, et Joël, et Banaia.
======= Ezra 10:44 ============
Ezr 10:44 All these had married foreign wives, and some of them had wives by whom they had children. 
Ezr 10:44 Omnes hi acceperant uxores alienigenas, et fuerunt ex eis mulieres, quæ pepererant filios.
======= Nehemiah 1:1 ============
Neh 1:1 The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, in the twentieth year, while I was in Susa the capitol,
Neh 1:1 Verba Nehemiæ filii Helchiæ. Et factum est in mense Casleu, anno vigesimo, et ego eram in Susis castro.
======= Nehemiah 1:2 ============
Neh 1:2 that Hanani, one of my brothers, and some men from Judah came; and I asked them concerning the Jews who had escaped and had survived the captivity, and about Jerusalem.
Neh 1:2 Et venit Hanani, unus de fratribus meis, ipse et viri ex Juda: et interrogavi eos de Judæis qui remanserant, et supererant de captivitate, et Jerusalem.
======= Nehemiah 1:3 ============
Neh 1:3 They said to me, "The remnant there in the province who survived the captivity are in great distress and reproach, and the wall of Jerusalem is broken down and its gates are burned with fire."
Neh 1:3 Et dixerunt mihi: Qui remanserunt, et relicti sunt de captivitate ibi in provincia, in afflictione magna sunt, et in opprobrio: et murus Jerusalem dissipatus est, et portæ ejus combustæ sunt igni.
======= Nehemiah 1:4 ============
Neh 1:4 When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven.
Neh 1:4 Cumque audissem verba hujuscemodi, sedi, et flevi, et luxi diebus multis: jejunabam, et orabam ante faciem Dei cæli:
======= Nehemiah 1:5 ============
Neh 1:5 I said, "I beseech You, O Lord God of heaven, the great and awesome God, who preserves the covenant and lovingkindness for those who love Him and keep His commandments,
Neh 1:5 et dixi: Quæso, Domine Deus cæli fortis, magne atque terribilis, qui custodis pactum et misericordiam cum his qui te diligunt, et custodiunt mandata tua:
======= Nehemiah 1:6 ============
Neh 1:6 let Your ear now be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You now, day and night, on behalf of the sons of Israel Your servants, confessing the sins of the sons of Israel which we have sinned against You; I and my father's house have sinned.
Neh 1:6 fiant aures tuæ auscultantes, et oculi tui aperti, ut audias orationem servi tui, quam ego oro coram te hodie nocte et die pro filiis Israël servis tuis: et confiteor pro peccatis filiorum Israël, quibus peccaverunt tibi: ego et domus patris mei peccavimus,
======= Nehemiah 1:7 ============
Neh 1:7 We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses.
Neh 1:7 vanitate seducti sumus, et non custodivimus mandatum tuum, et cæremonias, et judicia quæ præcepisti Moysi famulo tuo.
======= Nehemiah 1:8 ============
Neh 1:8 Remember the word which You commanded Your servant Moses, saying, 'If you are unfaithful I will scatter you among the peoples;
Neh 1:8 Memento verbi quod mandasti Moysi servo tuo, dicens: Cum transgressi fueritis, ego dispergam vos in populos:
======= Nehemiah 1:9 ============
Neh 1:9 but if you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen to cause My name to dwell.'
Neh 1:9 et si revertamini ad me, et custodiatis præcepta mea, et faciatis ea: etiamsi abducti fueritis ad extrema cæli, inde congregabo vos, et reducam in locum quem elegi ut habitaret nomen meum ibi.
======= Nehemiah 1:10 ============
Neh 1:10 They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand.
Neh 1:10 Et ipsi servi tui, et populus tuus, quos redemisti in fortitudine tua magna, et in manu tua valida.
======= Nehemiah 1:11 ============
Neh 1:11 O Lord, I beseech You, may Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere Your name, and make Your servant successful today and grant him compassion before this man." Now I was the cupbearer to the king. 
Neh 1:11 Obsecro, Domine, sit auris tua attendens ad orationem servi tui, et ad orationem servorum tuorum, qui volunt timere nomen tuum: et dirige servum tuum hodie, et da ei misericordiam ante virum hunc. Ego enim eram pincerna regis.
======= Nehemiah 2:1 ============
Neh 2:1 And it came about in the month Nisan, in the twentieth year of King Artaxerxes, that wine was before him, and I took up the wine and gave it to the king. Now I had not been sad in his presence.
Neh 2:1 Factum est autem in mense Nisan, anno vigesimo Artaxerxis regis: et vinum erat ante eum, et levavi vinum, et dedi regi: et eram quasi languidus ante faciem ejus.
======= Nehemiah 2:2 ============
Neh 2:2 So the king said to me, "Why is your face sad though you are not sick? This is nothing but sadness of heart." Then I was very much afraid.
Neh 2:2 Dixitque mihi rex: Quare vultus tuus tristis est, cum te ægrotum non videam? non est hoc frustra, sed malum nescio quod in corde tuo est. Et timui valde, ac nimis:
======= Nehemiah 2:3 ============
Neh 2:3 I said to the king, "Let the king live forever. Why should my face not be sad when the city, the place of my fathers' tombs, lies desolate and its gates have been consumed by fire?"
Neh 2:3 et dixi regi: Rex, in æternum vive: quare non mœreat vultus meus, quia civitas domus sepulchrorum patris mei deserta est, et portæ ejus combustæ sunt igni?
======= Nehemiah 2:4 ============
Neh 2:4 Then the king said to me, "What would you request?" So I prayed to the God of heaven.
Neh 2:4 Et ait mihi rex: Pro qua re postulas? Et oravi Deum cæli,
======= Nehemiah 2:5 ============
Neh 2:5 I said to the king, "If it please the king, and if your servant has found favor before you, send me to Judah, to the city of my fathers' tombs, that I may rebuild it."
Neh 2:5 et dixi ad regem: Si videtur regi bonum, et si placet servus tuus ante faciem tuam, ut mittas me in Judæam ad civitatem sepulchri patris mei, et ædificabo eam.
======= Nehemiah 2:6 ============
Neh 2:6 Then the king said to me, the queen sitting beside him, "How long will your journey be, and when will you return?" So it pleased the king to send me, and I gave him a definite time.
Neh 2:6 Dixitque mihi rex, et regina quæ sedebat juxta eum: Usque ad quod tempus erit iter tuum, et quando reverteris? Et placuit ante vultum regis, et misit me: et constitui ei tempus.
======= Nehemiah 2:7 ============
Neh 2:7 And I said to the king, "If it please the king, let letters be given me for the governors of the provinces beyond the River, that they may allow me to pass through until I come to Judah,
Neh 2:7 Et dixi regi: Si regi videtur bonum, epistolas det mihi ad duces regionis trans flumen, ut traducant me, donec veniam in Judæam:
======= Nehemiah 2:8 ============
Neh 2:8 and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress which is by the temple, for the wall of the city and for the house to which I will go." And the king granted them to me because the good hand of my God was on me.
Neh 2:8 et epistolam ad Asaph custodem saltus regis, ut det mihi ligna, ut tegere possim portas turris domus, et muros civitatis, et domum quam ingressus fuero. Et dedit mihi rex juxta manum Dei mei bonam mecum.
======= Nehemiah 2:9 ============
Neh 2:9 Then I came to the governors of the provinces beyond the River and gave them the king's letters. Now the king had sent with me officers of the army and horsemen.
Neh 2:9 Et veni ad duces regionis trans flumen, dedique eis epistolas regis. Miserat autem rex mecum principes militum, et equites.
======= Nehemiah 2:10 ============
Neh 2:10 When Sanballat the Horonite and Tobiah the Ammonite official heard about it, it was very displeasing to them that someone had come to seek the welfare of the sons of Israel. 
Neh 2:10 Et audierunt Sanaballat Horonites, et Tobias servus Ammanites: et contristati sunt afflictione magna, quod venisset homo qui quæreret prosperitatem filiorum Israël.~
======= Nehemiah 2:11 ============
Neh 2:11 So I came to Jerusalem and was there three days.
Neh 2:11 Et veni Jerusalem, et eram ibi tribus diebus.
======= Nehemiah 2:12 ============
Neh 2:12 And I arose in the night, I and a few men with me. I did not tell anyone what my God was putting into my mind to do for Jerusalem and there was no animal with me except the animal on which I was riding.
Neh 2:12 Et surrexi nocte ego, et viri pauci mecum, et non indicavi cuiquam quid Deus dedisset in corde meo ut facerem in Jerusalem: et jumentum non erat mecum, nisi animal cui sedebam.
======= Nehemiah 2:13 ============
Neh 2:13 So I went out at night by the Valley Gate in the direction of the Dragon's Well and on to the Refuse Gate, inspecting the walls of Jerusalem which were broken down and its gates which were consumed by fire.
Neh 2:13 Et egressus sum per portam vallis nocte, et ante fontem draconis, et ad portam stercoris, et considerabam murum Jerusalem dissipatum, et portas ejus consumptas igni.
======= Nehemiah 2:14 ============
Neh 2:14 Then I passed on to the Fountain Gate and the King's Pool, but there was no place for my mount to pass.
Neh 2:14 Et transivi ad portam fontis, et ad aquæductum regis, et non erat locus jumento cui sedebam ut transiret.
======= Nehemiah 2:15 ============
Neh 2:15 So I went up at night by the ravine and inspected the wall. Then I entered the Valley Gate again and returned.
Neh 2:15 Et ascendi per torrentem nocte, et considerabam murum, et reversus veni ad portam vallis, et redii.
======= Nehemiah 2:16 ============
Neh 2:16 The officials did not know where I had gone or what I had done; nor had I as yet told the Jews, the priests, the nobles, the officials or the rest who did the work.
Neh 2:16 Magistratus autem nesciebant quo abiissem, aut quid ego facerem: sed et Judæis, et sacerdotibus, et optimatibus, et magistratibus, et reliquis qui faciebant opus, usque ad id loci nihil indicaveram.
======= Nehemiah 2:17 ============
Neh 2:17 Then I said to them, "You see the bad situation we are in, that Jerusalem is desolate and its gates burned by fire. Come, let us rebuild the wall of Jerusalem so that we will no longer be a reproach."
Neh 2:17 Et dixi eis: Vos nostis afflictionem in qua sumus: quia Jerusalem deserta est, et portæ ejus consumptæ sunt igni: venite, et ædificemus muros Jerusalem, et non simus ultra opprobrium.
======= Nehemiah 2:18 ============
Neh 2:18 I told them how the hand of my God had been favorable to me and also about the king's words which he had spoken to me. Then they said, "Let us arise and build." So they put their hands to the good work.
Neh 2:18 Et indicavi eis manum Dei mei, quod esset bona mecum, et verba regis quæ locutus esset mihi, et aio: Surgamus, et ædificemus. Et confortatæ sunt manus eorum in bono.
======= Nehemiah 2:19 ============
Neh 2:19 But when Sanballat the Horonite and Tobiah the Ammonite official, and Geshem the Arab heard it, they mocked us and despised us and said, "What is this thing you are doing? Are you rebelling against the king?"
Neh 2:19 Audierunt autem Sanaballat Horonites, et Tobias servus Ammanites, et Gosem Arabs, et subsannaverunt nos, et despexerunt, dixeruntque: Quæ est hæc res quam facitis? numquid contra regem vos rebellatis?
======= Nehemiah 2:20 ============
Neh 2:20 So I answered them and said to them, "The God of heaven will give us success; therefore we His servants will arise and build, but you have no portion, right or memorial in Jerusalem." 
Neh 2:20 Et reddidi eis sermonem, dixique ad eos: Deus cæli ipse nos juvat, et nos servi ejus sumus: surgamus et ædificemus: vobis autem non est pars, et justitia, et memoria in Jerusalem.
======= Nehemiah 3:1 ============
Neh 3:1 Then Eliashib the high priest arose with his brothers the priests and built the Sheep Gate; they consecrated it and hung its doors. They consecrated the wall to the Tower of the Hundred and the Tower of Hananel.
Neh 3:1 Et surrexit Eliasib sacerdos magnus, et fratres ejus sacerdotes, et ædificaverunt portam gregis: ipsi sanctificaverunt eam, et statuerunt valvas ejus, et usque ad turrim centum cubitorum sanctificaverunt eam, usque ad turrim Hananeel.
======= Nehemiah 3:2 ============
Neh 3:2 Next to him the men of Jericho built, and next to them Zaccur the son of Imri built.
Neh 3:2 Et juxta eum ædificaverunt viri Jericho: et juxta eum ædificavit Zachur filius Amri.~
======= Nehemiah 3:3 ============
Neh 3:3 Now the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars.
Neh 3:3 Portam autem piscium ædificaverunt filii Asnaa: ipsi texerunt eam, et statuerunt valvas ejus, et seras, et vectes. Et juxta eos ædificavit Marimuth filius Uriæ, filii Accus.
======= Nehemiah 3:4 ============
Neh 3:4 Next to them Meremoth the son of Uriah the son of Hakkoz made repairs. And next to him Meshullam the son of Berechiah the son of Meshezabel made repairs. And next to him Zadok the son of Baana also made repairs.
Neh 3:4 Et juxta eum ædificavit Mosollam filius Barachiæ, filii Mesezebel: et juxta eos ædificavit Sadoc filius Baana.
======= Nehemiah 3:5 ============
Neh 3:5 Moreover, next to him the Tekoites made repairs, but their nobles did not support the work of their masters.
Neh 3:5 Et juxta eos ædificaverunt Thecueni: optimates autem eorum non supposuerunt colla sua in opere Domini sui.~
======= Nehemiah 3:6 ============
Neh 3:6 Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate; they laid its beams and hung its doors with its bolts and its bars.
Neh 3:6 Et portam veterem ædificaverunt Jojada filius Phasea, et Mosollam filius Besodia: ipsi texerunt eam, et statuerunt valvas ejus, et seras, et vectes.
======= Nehemiah 3:7 ============
Neh 3:7 Next to them Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, also made repairs for the official seat of the governor of the province beyond the River.
Neh 3:7 Et juxta eos ædificaverunt Meltias Gabaonites, et Jadon Meronathites, viri de Gabaon et Maspha, pro duce qui erat in regione trans flumen.
======= Nehemiah 3:8 ============
Neh 3:8 Next to him Uzziel the son of Harhaiah of the goldsmiths made repairs. And next to him Hananiah, one of the perfumers, made repairs, and they restored Jerusalem as far as the Broad Wall.
Neh 3:8 Et juxta eum ædificavit Eziel filius Araia aurifex: et juxta eum ædificavit Ananias filius pigmentarii: et dimiserunt Jerusalem usque ad murum plateæ latioris.
======= Nehemiah 3:9 ============
Neh 3:9 Next to them Rephaiah the son of Hur, the official of half the district of Jerusalem, made repairs.
Neh 3:9 Et juxta eum ædificavit Raphaia filius Hur, princeps vici Jerusalem.
======= Nehemiah 3:10 ============
Neh 3:10 Next to them Jedaiah the son of Harumaph made repairs opposite his house. And next to him Hattush the son of Hashabneiah made repairs.
Neh 3:10 Et juxta eum ædificavit Jedaia filius Haromaph contra domum suam: et juxta eum ædificavit Hattus filius Haseboniæ.
======= Nehemiah 3:11 ============
Neh 3:11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of Furnaces.
Neh 3:11 Mediam partem vici ædificavit Melchias filius Herem, et Hasub filius Phahath Moab, et turrim furnorum.
======= Nehemiah 3:12 ============
Neh 3:12 Next to him Shallum the son of Hallohesh, the official of half the district of Jerusalem, made repairs, he and his daughters.
Neh 3:12 Et juxta eum ædificavit Sellum filius Alohes, princeps mediæ partis vici Jerusalem, ipse et filiæ ejus.
======= Nehemiah 3:13 ============
Neh 3:13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it and hung its doors with its bolts and its bars, and a thousand cubits of the wall to the Refuse Gate.
Neh 3:13 Et portam vallis ædificavit Hanun, et habitatores Zanoë: ipsi ædificaverunt eam, et statuerunt valvas ejus, et seras, et vectes, et mille cubitos in muro usque ad portam sterquilinii.
======= Nehemiah 3:14 ============
Neh 3:14 Malchijah the son of Rechab, the official of the district of Beth-haccherem repaired the Refuse Gate. He built it and hung its doors with its bolts and its bars.
Neh 3:14 Et portam sterquilinii ædificavit Melchias filius Rechab, princeps vici Bethacharam: ipse ædificavit eam, et statuit valvas ejus, et seras, et vectes.
======= Nehemiah 3:15 ============
Neh 3:15 Shallum the son of Col-hozeh, the official of the district of Mizpah, repaired the Fountain Gate. He built it, covered it and hung its doors with its bolts and its bars, and the wall of the Pool of Shelah at the king's garden as far as the steps that descend from the city of David.
Neh 3:15 Et portam fontis ædificavit Sellum filius Cholhoza, princeps pagi Maspha: ipse ædificavit eam, et texit, et statuit valvas ejus, et seras, et vectes, et muros piscinæ Siloë in hortum regis, et usque ad gradus qui descendunt de civitate David.~
======= Nehemiah 3:16 ============
Neh 3:16 After him Nehemiah the son of Azbuk, official of half the district of Beth-zur, made repairs as far as a point opposite the tombs of David, and as far as the artificial pool and the house of the mighty men.
Neh 3:16 Post eum ædificavit Nehemias filius Azboc, princeps dimidiæ partis vici Bethsur, usque contra sepulchrum David, et usque ad piscinam quæ grandi opere constructa est, et usque ad domum fortium.
======= Nehemiah 3:17 ============
Neh 3:17 After him the Levites carried out repairs under Rehum the son of Bani. Next to him Hashabiah, the official of half the district of Keilah, carried out repairs for his district.
Neh 3:17 Post eum ædificaverunt Levitæ, Rehum filius Benni: post eum ædificavit Hasebias princeps dimidiæ partis vici Ceilæ in vico suo.
======= Nehemiah 3:18 ============
Neh 3:18 After him their brothers carried out repairs under Bavvai the son of Henadad, official of the other half of the district of Keilah.
Neh 3:18 Post eum ædificaverunt fratres eorum: Bavai filius Enadad, princeps dimidiæ partis Ceilæ:
======= Nehemiah 3:19 ============
Neh 3:19 Next to him Ezer the son of Jeshua, the official of Mizpah, repaired another section in front of the ascent of the armory at the Angle.
Neh 3:19 et ædificavit juxta eum Azer filius Josue, princeps Maspha, mensuram secundam, contra ascensum firmissimi anguli.
======= Nehemiah 3:20 ============
Neh 3:20 After him Baruch the son of Zabbai zealously repaired another section, from the Angle to the doorway of the house of Eliashib the high priest.
Neh 3:20 Post eum in monte ædificavit Baruch filius Zachai mensuram secundam, ab angulo usque ad portam domus Eliasib sacerdotis magni.
======= Nehemiah 3:21 ============
Neh 3:21 After him Meremoth the son of Uriah the son of Hakkoz repaired another section, from the doorway of Eliashib's house even as far as the end of his house.
Neh 3:21 Post eum ædificavit Merimuth filius Uriæ filii Haccus, mensuram secundam, a porta domus Eliasib, donec extenderetur domus Eliasib.
======= Nehemiah 3:22 ============
Neh 3:22 After him the priests, the men of the valley, carried out repairs.
Neh 3:22 Et post eum ædificaverunt sacerdotes, viri de campestribus Jordanis.
======= Nehemiah 3:23 ============
Neh 3:23 After them Benjamin and Hasshub carried out repairs in front of their house. After them Azariah the son of Maaseiah, son of Ananiah, carried out repairs beside his house.
Neh 3:23 Post eum ædificavit Benjamin et Hasub contra domum suam: et post eum ædificavit Azarias filius Maasiæ filii Ananiæ contra domum suam.
======= Nehemiah 3:24 ============
Neh 3:24 After him Binnui the son of Henadad repaired another section, from the house of Azariah as far as the Angle and as far as the corner.
Neh 3:24 Post eum ædificavit Bennui filius Henadad mensuram secundam, a domo Azariæ usque ad flexuram, et usque ad angulum.
======= Nehemiah 3:25 ============
Neh 3:25 Palal the son of Uzai made repairs in front of the Angle and the tower projecting from the upper house of the king, which is by the court of the guard. After him Pedaiah the son of Parosh made repairs.
Neh 3:25 Phalel filius Ozi contra flexuram, et turrim quæ eminet de domo regis excelsa, id est, in atrio carceris: post eum Phadaia filius Pharos.~
======= Nehemiah 3:26 ============
Neh 3:26 The temple servants living in Ophel made repairs as far as the front of the Water Gate toward the east and the projecting tower.
Neh 3:26 Nathinæi autem habitabant in Ophel usque contra portam aquarum ad orientem, et turrim quæ prominebat.
======= Nehemiah 3:27 ============
Neh 3:27 After them the Tekoites repaired another section in front of the great projecting tower and as far as the wall of Ophel.
Neh 3:27 Post eum ædificaverunt Thecueni mensuram secundam e regione, a turre magna et eminente usque ad murum templi.
======= Nehemiah 3:28 ============
Neh 3:28 Above the Horse Gate the priests carried out repairs, each in front of his house.
Neh 3:28 Sursum autem a porta equorum ædificaverunt sacerdotes, unusquisque contra domum suam.
======= Nehemiah 3:29 ============
Neh 3:29 After them Zadok the son of Immer carried out repairs in front of his house. And after him Shemaiah the son of Shecaniah, the keeper of the East Gate, carried out repairs.
Neh 3:29 Post eos ædificavit Sadoc filius Emmer contra domum suam. Et post eum ædificavit Semaia filius Secheniæ, custos portæ orientalis.
======= Nehemiah 3:30 ============
Neh 3:30 After him Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah carried out repairs in front of his own quarters.
Neh 3:30 Post eum ædificavit Hanania filius Selemiæ, et Hanun filius Seleph sextus, mensuram secundam: post eum ædificavit Mosollam filius Barachiæ, contra gazophylacium suum. 
======= Nehemiah 3:31 ============
Neh 3:31 After him Malchijah, one of the goldsmiths, carried out repairs as far as the house of the temple servants and of the merchants, in front of the Inspection Gate and as far as the upper room of the corner.
Neh 3:31 Post eum ædificavit Melchias filius aurificis usque ad domum Nathinæorum, et scruta vendentium contra portam judicialem, et usque ad cœnaculum anguli.
======= Nehemiah 3:32 ============
Neh 3:32 Between the upper room of the corner and the Sheep Gate the goldsmiths and the merchants carried out repairs. 
Neh 3:32 Et inter cœnaculum anguli in porta gregis, ædificaverunt aurifices et negotiatores.
======= Nehemiah 4:1 ============
Neh 4:1 Now it came about that when Sanballat heard that we were rebuilding the wall, he became furious and very angry and mocked the Jews.
Neh 4:1 Factum est autem, cum audisset Sanaballat quod ædificaremus murum, iratus est valde: et motus nimis subsannavit Judæos,
======= Nehemiah 4:2 ============
Neh 4:2 He spoke in the presence of his brothers and the wealthy men of Samaria and said, "What are these feeble Jews doing? Are they going to restore it for themselves? Can they offer sacrifices? Can they finish in a day? Can they revive the stones from the dusty rubble even the burned ones?"
Neh 4:2 et dixit coram fratribus suis, et frequentia Samaritanorum: Quid Judæi faciunt imbecilles? num dimittent eos gentes? num sacrificabunt, et complebunt in una die? numquid ædificare poterunt lapides de acervis pulveris, qui combusti sunt?
======= Nehemiah 4:3 ============
Neh 4:3 Now Tobiah the Ammonite was near him and he said, "Even what they are building--if a fox should jump on it, he would break their stone wall down!"
Neh 4:3 Sed et Tobias Ammanites, proximus ejus, ait: Ædificent: si ascenderit vulpes, transiliet murum eorum lapideum.
======= Nehemiah 4:4 ============
Neh 4:4 Hear, O our God, how we are despised! Return their reproach on their own heads and give them up for plunder in a land of captivity.
Neh 4:4 Audi, Deus noster, quia facti sumus despectui: converte opprobrium super caput eorum, et da eos in despectionem in terra captivitatis.
======= Nehemiah 4:5 ============
Neh 4:5 Do not forgive their iniquity and let not their sin be blotted out before You, for they have demoralized the builders.
Neh 4:5 Ne operias iniquitatem eorum, et peccatum eorum coram facie tua non deleatur, quia irriserunt ædificantes.
======= Nehemiah 4:6 ============
Neh 4:6 So we built the wall and the whole wall was joined together to half its height, for the people had a mind to work.
Neh 4:6 Itaque ædificavimus murum, et conjunximus totum usque ad partem dimidiam: et provocatum est cor populi ad operandum.
======= Nehemiah 4:7 ============
Neh 4:7 Now when Sanballat, Tobiah, the Arabs, the Ammonites and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches began to be closed, they were very angry.
Neh 4:7 Factum est autem, cum audisset Sanaballat, et Tobias, et Arabes, et Ammanitæ, et Azotii, quod obducta esset cicatrix muri Jerusalem, et quod cœpissent interrupta concludi, irati sunt nimis.
======= Nehemiah 4:8 ============
Neh 4:8 All of them conspired together to come and fight against Jerusalem and to cause a disturbance in it. 
Neh 4:8 Et congregati sunt omnes pariter ut venirent, et pugnarent contra Jerusalem, et molirentur insidias.
======= Nehemiah 4:9 ============
Neh 4:9 But we prayed to our God, and because of them we set up a guard against them day and night.
Neh 4:9 Et oravimus Deum nostrum, et posuimus custodes super murum die ac nocte contra eos.
======= Nehemiah 4:10 ============
Neh 4:10 Thus in Judah it was said, "The strength of the burden bearers is failing, Yet there is much rubbish; And we ourselves are unable To rebuild the wall."
Neh 4:10 Dixit autem Judas: Debilitata est fortitudo portantis, et humus nimia est, et nos non poterimus ædificare murum.
======= Nehemiah 4:11 ============
Neh 4:11 Our enemies said, "They will not know or see until we come among them, kill them and put a stop to the work."
Neh 4:11 Et dixerunt hostes nostri: Nesciant, et ignorent donec veniamus in medium eorum, et interficiamus eos, et cessare faciamus opus.
======= Nehemiah 4:12 ============
Neh 4:12 When the Jews who lived near them came and told us ten times, "They will come up against us from every place where you may turn,"
Neh 4:12 Factum est autem venientibus Judæis qui habitabant juxta eos, et dicentibus nobis per decem vices, ex omnibus locis quibus venerant ad nos,
======= Nehemiah 4:13 ============
Neh 4:13 then I stationed men in the lowest parts of the space behind the wall, the exposed places, and I stationed the people in families with their swords, spears and bows.
Neh 4:13 statui in loco post murum per circuitum populum in ordinem cum gladiis suis, et lanceis, et arcubus.
======= Nehemiah 4:14 ============
Neh 4:14 When I saw their fear, I rose and spoke to the nobles, the officials and the rest of the people: "Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses."
Neh 4:14 Et perspexi atque surrexi: et aio ad optimates et magistratus, et ad reliquam partem vulgi: Nolite timere a facie eorum: Domini magni et terribilis mementote, et pugnate pro fratribus vestris, filiis vestris, et filiabus vestris, et uxoribus vestris, et domibus vestris.
======= Nehemiah 4:15 ============
Neh 4:15 When our enemies heard that it was known to us, and that God had frustrated their plan, then all of us returned to the wall, each one to his work.
Neh 4:15 Factum est autem, cum audissent inimici nostri nuntiatum esse nobis, dissipavit Deus consilium eorum. Et reversi sumus omnes ad muros, unusquisque ad opus suum.
======= Nehemiah 4:16 ============
Neh 4:16 From that day on, half of my servants carried on the work while half of them held the spears, the shields, the bows and the breastplates; and the captains were behind the whole house of Judah.
Neh 4:16 Et factum est a die illa, media pars juvenum eorum faciebat opus, et media parata erat ad bellum: et lanceæ, et scuta, et arcus, et loricæ, et principes post eos in omni domo Juda.
======= Nehemiah 4:17 ============
Neh 4:17 Those who were rebuilding the wall and those who carried burdens took their load with one hand doing the work and the other holding a weapon.
Neh 4:17 Ædificantium in muro, et portantium onera, et imponentium: una manu sua faciebat opus, et altera tenebat gladium:
======= Nehemiah 4:18 ============
Neh 4:18 As for the builders, each wore his sword girded at his side as he built, while the trumpeter stood near me.
Neh 4:18 ædificentium enim unusquisque gladio erat accinctus renes. Et ædificabant, et clangebant buccina juxta me.
======= Nehemiah 4:19 ============
Neh 4:19 I said to the nobles, the officials and the rest of the people, "The work is great and extensive, and we are separated on the wall far from one another.
Neh 4:19 Et dixi ad optimates, et ad magistratus, et ad reliquam partem vulgi: Opus grande est et latum, et nos separati sumus in muro procul alter ab altero:
======= Nehemiah 4:20 ============
Neh 4:20 At whatever place you hear the sound of the trumpet, rally to us there. Our God will fight for us."
Neh 4:20 in loco quocumque audieritis clangorem tubæ, illuc concurrite ad nos: Deus noster pugnabit pro nobis.
======= Nehemiah 4:21 ============
Neh 4:21 So we carried on the work with half of them holding spears from dawn until the stars appeared.
Neh 4:21 Et nos ipsi faciamus opus, et media pars nostrum teneat lanceas ab ascensu auroræ donec egrediantur astra.
======= Nehemiah 4:22 ============
Neh 4:22 At that time I also said to the people, "Let each man with his servant spend the night within Jerusalem so that they may be a guard for us by night and a laborer by day."
Neh 4:22 In tempore quoque illo dixi populo: Unusquisque cum puero suo maneat in medio Jerusalem, et sint nobis vices per noctem et diem ad operandum.
======= Nehemiah 4:23 ============
Neh 4:23 So neither I, my brothers, my servants, nor the men of the guard who followed me, none of us removed our clothes, each took his weapon even to the water. 
Neh 4:23 Ego autem et fratres mei, et pueri mei, et custodes, qui erant post me, non deponebamus vestimenta nostra: unusquisque tantum nudabatur ad baptismum.
======= Nehemiah 5:1 ============
Neh 5:1 Now there was a great outcry of the people and of their wives against their Jewish brothers.
Neh 5:1 Et factus est clamor populi et uxorum ejus magnus adversus fratres suos Judæos.
======= Nehemiah 5:2 ============
Neh 5:2 For there were those who said, "We, our sons and our daughters are many; therefore let us get grain that we may eat and live."
Neh 5:2 Et erant qui dicerent: Filii nostri et filiæ nostræ multæ sunt nimis: accipiamus pro pretio eorum frumentum, et comedamus, et vivamus.
======= Nehemiah 5:3 ============
Neh 5:3 There were others who said, "We are mortgaging our fields, our vineyards and our houses that we might get grain because of the famine."
Neh 5:3 Et erant qui dicerent: Agros nostros, et vineas, et domus nostras opponamus, et accipiamus frumentum in fame.
======= Nehemiah 5:4 ============
Neh 5:4 Also there were those who said, "We have borrowed money for the king's tax on our fields and our vineyards.
Neh 5:4 Et alii dicebant: Mutuo sumamus pecunias in tributa regis, demusque agros nostros et vineas:
======= Nehemiah 5:5 ============
Neh 5:5 Now our flesh is like the flesh of our brothers, our children like their children. Yet behold, we are forcing our sons and our daughters to be slaves, and some of our daughters are forced into bondage already, and we are helpless because our fields and vineyards belong to others."
Neh 5:5 et nunc sicut carnes fratrum nostrorum, sic carnes nostræ sunt: et sicut filii eorum, ita et filii nostri: ecce nos subjugamus filios nostros et filias nostras in servitutem, et de filiabus nostris sunt famulæ, nec habemus unde possint redimi: et agros nostros et vineas nostras alii possident.
======= Nehemiah 5:6 ============
Neh 5:6 Then I was very angry when I had heard their outcry and these words.
Neh 5:6 Et iratus sum nimis cum audissem clamorem eorum secundum verba hæc:
======= Nehemiah 5:7 ============
Neh 5:7 I consulted with myself and contended with the nobles and the rulers and said to them, "You are exacting usury, each from his brother!" Therefore, I held a great assembly against them.
Neh 5:7 cogitavitque cor meum mecum, et increpavi optimates et magistratus, et dixi eis: Usurasne singuli a fratribus vestris exigitis? Et congregavi adversum eos concionem magnam,
======= Nehemiah 5:8 ============
Neh 5:8 I said to them, "We according to our ability have redeemed our Jewish brothers who were sold to the nations; now would you even sell your brothers that they may be sold to us?" Then they were silent and could not find a word to say.
Neh 5:8 et dixi eis: Nos, ut scitis, redemimus fratres nostros Judæos, qui venditi fuerant gentibus secundum possibilitatem nostram: et vos igitur vendetis fratres vestros, et redimemus eos? Et siluerunt, nec invenerunt quid responderent.
======= Nehemiah 5:9 ============
Neh 5:9 Again I said, "The thing which you are doing is not good; should you not walk in the fear of our God because of the reproach of the nations, our enemies?
Neh 5:9 Dixique ad eos: Non est bona res quam facitis: quare non in timore Dei nostri ambulastis, ne exprobretur nobis a gentibus inimicis nostris?
======= Nehemiah 5:10 ============
Neh 5:10 And likewise I, my brothers and my servants are lending them money and grain. Please, let us leave off this usury.
Neh 5:10 Et ego, et fratres mei, et pueri mei commodavimus plurimis pecuniam et frumentum. Non repetamus in commune istud: æs alienum concedamus quod debetur nobis.
======= Nehemiah 5:11 ============
Neh 5:11 Please, give back to them this very day their fields, their vineyards, their olive groves and their houses, also the hundredth part of the money and of the grain, the new wine and the oil that you are exacting from them."
Neh 5:11 Reddite eis hodie agros suos, et vineas suas, et oliveta sua, et domos suas: quin potius et centesimum pecuniæ, frumenti, vini et olei, quam exigere soletis ab eis, date pro illis.
======= Nehemiah 5:12 ============
Neh 5:12 Then they said, "We will give it back and will require nothing from them; we will do exactly as you say." So I called the priests and took an oath from them that they would do according to this promise.
Neh 5:12 Et dixerunt: Reddemus, et ab eis nihil quæremus: sicque faciemus ut loqueris. Et vocavi sacerdotes, et adjuravi eos ut facerent juxta quod dixeram.
======= Nehemiah 5:13 ============
Neh 5:13 I also shook out the front of my garment and said, "Thus may God shake out every man from his house and from his possessions who does not fulfill this promise; even thus may he be shaken out and emptied." And all the assembly said, "Amen!" And they praised the Lord. Then the people did according to this promise. 
Neh 5:13 Insuper excussi sinum meum, et dixi: Sic excutiat Deus omnem virum qui non compleverit verbum istud, de domo sua, et de laboribus suis: sic excutiatur, et vacuus fiat. Et dixit universa multitudo: Amen: et laudaverunt Deum. Fecit ergo populus sicut erat dictum.~
======= Nehemiah 5:14 ============
Neh 5:14 Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my kinsmen have eaten the governor's food allowance.
Neh 5:14 A die autem illa, qua præceperat rex mihi ut essem dux in terra Juda, ab anno vigesimo usque ad annum trigesimum secundum Artaxerxis regis per annos duodecim, ego et fratres mei annonas quæ ducibus debebantur non comedimus.
======= Nehemiah 5:15 ============
Neh 5:15 But the former governors who were before me laid burdens on the people and took from them bread and wine besides forty shekels of silver; even their servants domineered the people. But I did not do so because of the fear of God.
Neh 5:15 Duces autem primi, qui fuerant ante me, gravaverunt populum, et acceperunt ab eis in pane, et vino, et pecunia, quotidie siclos quadraginta: sed et ministri eorum depresserunt populum. Ego autem non feci ita propter timorem Dei:
======= Nehemiah 5:16 ============
Neh 5:16 I also applied myself to the work on this wall; we did not buy any land, and all my servants were gathered there for the work.
Neh 5:16 quin potius in opere muri ædificavi, et agrum non emi, et omnes pueri mei congregati ad opus erant.
======= Nehemiah 5:17 ============
Neh 5:17 Moreover, there were at my table one hundred and fifty Jews and officials, besides those who came to us from the nations that were around us.
Neh 5:17 Judæi quoque et magistratus centum quinquaginta viri, et qui veniebant ad nos de gentibus quæ in circuitu nostro sunt, in mensa mea erant.
======= Nehemiah 5:18 ============
Neh 5:18 Now that which was prepared for each day was one ox and six choice sheep, also birds were prepared for me; and once in ten days all sorts of wine were furnished in abundance. Yet for all this I did not demand the governor's food allowance, because the servitude was heavy on this people.
Neh 5:18 Parabatur autem mihi per dies singulos bos unus, arietes sex electi, exceptis volatilibus, et inter dies decem vina diversa, et alia multa tribuebam: insuper et annonas ducatus mei non quæsivi: valde enim attenuatus erat populus.
======= Nehemiah 5:19 ============
Neh 5:19 Remember me, O my God, for good, according to all that I have done for this people. 
Neh 5:19 Memento mei, Deus meus, in bonum, secundum omnia quæ feci populo huic.
======= Nehemiah 6:1 ============
Neh 6:1 Now when it was reported to Sanballat, Tobiah, to Geshem the Arab and to the rest of our enemies that I had rebuilt the wall, and that no breach remained in it, although at that time I had not set up the doors in the gates,
Neh 6:1 Factum est autem, cum audisset Sanaballat, et Tobias, et Gossem Arabs, et ceteri inimici nostri, quod ædificassem ego murum, et non esset in ipso residua interruptio (usque ad tempus autem illud valvas non posueram in portis),
======= Nehemiah 6:2 ============
Neh 6:2 then Sanballat and Geshem sent a message to me, saying, "Come, let us meet together at Chephirim in the plain of Ono." But they were planning to harm me.
Neh 6:2 miserunt Sanaballat et Gossem ad me, dicentes: Veni, et percutiamus fœdus pariter in viculis in campo Ono. Ipsi autem cogitabant ut facerent mihi malum.
======= Nehemiah 6:3 ============
Neh 6:3 So I sent messengers to them, saying, "I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?"
Neh 6:3 Misi ergo ad eos nuntios, dicens: Opus grande ego facio, et non possum descendere, ne forte negligatur cum venero, et descendero ad vos.
======= Nehemiah 6:4 ============
Neh 6:4 They sent messages to me four times in this manner, and I answered them in the same way.
Neh 6:4 Miserunt autem ad me secundum verbum hoc per quatuor vices: et respondi eis juxta sermonem priorem.
======= Nehemiah 6:5 ============
Neh 6:5 Then Sanballat sent his servant to me in the same manner a fifth time with an open letter in his hand.
Neh 6:5 Et misit ad me Sanaballat juxta verbum prius quinta vice puerum suum, et epistolam habebat in manu sua scriptam hoc modo:
======= Nehemiah 6:6 ============
Neh 6:6 In it was written, "It is reported among the nations, and Gashmu says, that you and the Jews are planning to rebel; therefore you are rebuilding the wall. And you are to be their king, according to these reports.
Neh 6:6 In gentibus auditum est, et Gossem dixit, quod tu et Judæi cogitetis rebellare, et propterea ædifices murum, et levare te velis super eos regem: propter quam causam
======= Nehemiah 6:7 ============
Neh 6:7 You have also appointed prophets to proclaim in Jerusalem concerning you, 'A king is in Judah!' And now it will be reported to the king according to these reports. So come now, let us take counsel together."
Neh 6:7 et prophetas posueris, qui prædicent de te in Jerusalem, dicentes: Rex in Judæa est. Auditurus est rex verba hæc: idcirco nunc veni, ut ineamus consilium pariter.
======= Nehemiah 6:8 ============
Neh 6:8 Then I sent a message to him saying, "Such things as you are saying have not been done, but you are inventing them in your own mind."
Neh 6:8 Et misi ad eos, dicens: Non est factum secundum verba hæc, quæ tu loqueris: de corde enim tuo tu componis hæc.
======= Nehemiah 6:9 ============
Neh 6:9 For all of them were trying to frighten us, thinking, "They will become discouraged with the work and it will not be done." But now, O God, strengthen my hands.
Neh 6:9 Omnes enim hi terrebant nos, cogitantes quod cessarent manus nostræ ab opere, et quiesceremus: quam ob causam magis confortavi manus meas.~
======= Nehemiah 6:10 ============
Neh 6:10 When I entered the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined at home, he said, "Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you, and they are coming to kill you at night."
Neh 6:10 Et ingressus sum domum Semaiæ filii Dalaiæ filii Metabeel secreto. Qui ait: Tractemus nobiscum in domo Dei in medio templi, et claudamus portas ædis: quia venturi sunt ut interficiant te, et nocte venturi sunt ad occidendum te.
======= Nehemiah 6:11 ============
Neh 6:11 But I said, "Should a man like me flee? And could one such as I go into the temple to save his life? I will not go in."
Neh 6:11 Et dixi: Num quisquam similis mei fugit? et quis ut ego ingredietur templum, et vivet? non ingrediar.
======= Nehemiah 6:12 ============
Neh 6:12 Then I perceived that surely God had not sent him, but he uttered his prophecy against me because Tobiah and Sanballat had hired him.
Neh 6:12 Et intellexi quod Deus non misisset eum, sed quasi vaticinans locutus esset ad me, et Tobias et Sanaballat conduxissent eum.
======= Nehemiah 6:13 ============
Neh 6:13 He was hired for this reason, that I might become frightened and act accordingly and sin, so that they might have an evil report in order that they could reproach me.
Neh 6:13 Acceperat enim pretium, ut territus facerem, et peccarem, et haberent malum quod exprobrarent mihi.
======= Nehemiah 6:14 ============
Neh 6:14 Remember, O my God, Tobiah and Sanballat according to these works of theirs, and also Noadiah the prophetess and the rest of the prophets who were trying to frighten me. 
Neh 6:14 Memento mei, Domine, pro Tobia et Sanaballat, juxta opera eorum talia: sed et Noadiæ prophetæ, et ceterorum prophetarum, qui terrebant me.~
======= Nehemiah 6:15 ============
Neh 6:15 So the wall was completed on the twenty-fifth of the month Elul, in fifty-two days.
Neh 6:15 Completus est autem murus vigesimo quinto die mensis Elul, quinquaginta duobus diebus.
======= Nehemiah 6:16 ============
Neh 6:16 When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God.
Neh 6:16 Factum est ergo cum audissent omnes inimici nostri, ut timerent universæ gentes quæ erant in circuitu nostro, et conciderent intra semetipsos, et scirent quod a Deo factum esset opus hoc.
======= Nehemiah 6:17 ============
Neh 6:17 Also in those days many letters went from the nobles of Judah to Tobiah, and Tobiah's letters came to them.
Neh 6:17 Sed et in diebus illis multæ optimatum Judæorum epistolæ mittebantur ad Tobiam, et a Tobia veniebant ad eos.
======= Nehemiah 6:18 ============
Neh 6:18 For many in Judah were bound by oath to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.
Neh 6:18 Multi enim erant in Judæa habentes juramentum ejus, quia gener erat Secheniæ filii Area, et Johanan filius ejus acceperat filiam Mosollam filii Barachiæ:
======= Nehemiah 6:19 ============
Neh 6:19 Moreover, they were speaking about his good deeds in my presence and reported my words to him. Then Tobiah sent letters to frighten me. 
Neh 6:19 sed et laudabant eum coram me, et verba mea nuntiabant ei: et Tobias mittebat epistolas ut terreret me.
======= Nehemiah 7:1 ============
Neh 7:1 Now when the wall was rebuilt and I had set up the doors, and the gatekeepers and the singers and the Levites were appointed,
Neh 7:1 Postquam autem ædificatus est murus, et posui valvas, et recensui janitores, et cantores, et Levitas,
======= Nehemiah 7:2 ============
Neh 7:2 then I put Hanani my brother, and Hananiah the commander of the fortress, in charge of Jerusalem, for he was a faithful man and feared God more than many.
Neh 7:2 præcepi Hanani fratri meo, et Hananiæ principi domus de Jerusalem (ipse enim quasi vir verax et timens Deum plus ceteris videbatur),
======= Nehemiah 7:3 ============
Neh 7:3 Then I said to them, "Do not let the gates of Jerusalem be opened until the sun is hot, and while they are standing guard, let them shut and bolt the doors. Also appoint guards from the inhabitants of Jerusalem, each at his post, and each in front of his own house."
Neh 7:3 et dixi eis: Non aperiantur portæ Jerusalem usque ad calorem solis. Cumque adhuc assisterent, clausæ portæ sunt, et oppilatæ: et posui custodes de habitatoribus Jerusalem, singulos per vices suas, et unumquemque contra domum suam.
======= Nehemiah 7:4 ============
Neh 7:4 Now the city was large and spacious, but the people in it were few and the houses were not built.
Neh 7:4 Civitas autem erat lata nimis et grandis, et populus parvus in medio ejus, et non erant domus ædificatæ.
======= Nehemiah 7:5 ============
Neh 7:5 Then my God put it into my heart to assemble the nobles, the officials and the people to be enrolled by genealogies. Then I found the book of the genealogy of those who came up first in which I found the following record:
Neh 7:5 Deus autem dedit in corde meo, et congregavi optimates, et magistratus, et vulgus, ut recenserem eos: et inveni librum census eorum qui ascenderant primum, et inventum est scriptum in eo.
======= Nehemiah 7:6 ============
Neh 7:6 These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, each to his city,
Neh 7:6 Isti filii provinciæ, qui ascenderunt de captivitate migrantium, quos transtulerat Nabuchodonosor rex Babylonis, et reversi sunt in Jerusalem et in Judæam, unusquisque in civitatem suam.
======= Nehemiah 7:7 ============
Neh 7:7 who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of men of the people of Israel:
Neh 7:7 Qui venerunt cum Zorobabel, Josue, Nehemias, Azarias, Raamias, Nahamani, Mardochæus, Belsam, Mespharath, Begoai, Nahum, Baana.~ Numerus virorum populi Israël:
======= Nehemiah 7:8 ============
Neh 7:8 the sons of Parosh, 2,172;
Neh 7:8 filii Pharos, duo millia centum septuaginta duo:
======= Nehemiah 7:9 ============
Neh 7:9 the sons of Shephatiah, 372;
Neh 7:9 filii Saphatia, trecenti septuaginta duo:
======= Nehemiah 7:10 ============
Neh 7:10 the sons of Arah, 652;
Neh 7:10 filii Area, sexcenti quinquaginta duo:
======= Nehemiah 7:11 ============
Neh 7:11 the sons of Pahath-moab of the sons of Jeshua and Joab, 2,818;
Neh 7:11 filii Phahathmoab filiorum Josue et Joab, duo millia octingenti decem et octo:
======= Nehemiah 7:12 ============
Neh 7:12 the sons of Elam, 1,254;
Neh 7:12 filii Ælam, mille ducenti quinquaginta quatuor:
======= Nehemiah 7:13 ============
Neh 7:13 the sons of Zattu, 845;
Neh 7:13 filii Zethua, octingenti quadraginta quinque:
======= Nehemiah 7:14 ============
Neh 7:14 the sons of Zaccai, 760;
Neh 7:14 filii Zachai, septingenti sexaginta:
======= Nehemiah 7:15 ============
Neh 7:15 the sons of Binnui, 648;
Neh 7:15 filii Bannui, sexcenti quadraginta octo:
======= Nehemiah 7:16 ============
Neh 7:16 the sons of Bebai, 628;
Neh 7:16 filii Bebai, sexcenti viginti octo:
======= Nehemiah 7:17 ============
Neh 7:17 the sons of Azgad, 2,322;
Neh 7:17 filii Azgad, duo millia trecenti viginti duo:
======= Nehemiah 7:18 ============
Neh 7:18 the sons of Adonikam, 667;
Neh 7:18 filii Adonicam, sexcenti sexaginta septem:
======= Nehemiah 7:19 ============
Neh 7:19 the sons of Bigvai, 2,067;
Neh 7:19 filii Beguai, duo millia sexaginta septem:
======= Nehemiah 7:20 ============
Neh 7:20 the sons of Adin, 655;
Neh 7:20 filii Adin, sexcenti quinquaginta quinque:
======= Nehemiah 7:21 ============
Neh 7:21 the sons of Ater, of Hezekiah, 98;
Neh 7:21 filii Ater, filii Hezeciæ, nonaginta octo:
======= Nehemiah 7:22 ============
Neh 7:22 the sons of Hashum, 328;
Neh 7:22 filii Hasem, trecenti viginti octo:
======= Nehemiah 7:23 ============
Neh 7:23 the sons of Bezai, 324;
Neh 7:23 filii Besai, trecenti viginti quatuor:
======= Nehemiah 7:24 ============
Neh 7:24 the sons of Hariph, 112;
Neh 7:24 filii Hareph, centum duodecim:
======= Nehemiah 7:25 ============
Neh 7:25 the sons of Gibeon, 95;
Neh 7:25 filii Gabaon, nonaginta quinque:
======= Nehemiah 7:26 ============
Neh 7:26 the men of Bethlehem and Netophah, 188;
Neh 7:26 filii Bethlehem et Netupha, centum octoginta octo.
======= Nehemiah 7:27 ============
Neh 7:27 the men of Anathoth, 128;
Neh 7:27 Viri Anathoth, centum viginti octo.
======= Nehemiah 7:28 ============
Neh 7:28 the men of Beth-azmaveth, 42;
Neh 7:28 Viri Bethazmoth, quadraginta duo.
======= Nehemiah 7:29 ============
Neh 7:29 the men of Kiriath-jearim, Chephirah and Beeroth, 743;
Neh 7:29 Viri Cariathiarim, Cephira, et Beroth, septingenti quadraginta tres.
======= Nehemiah 7:30 ============
Neh 7:30 the men of Ramah and Geba, 621;
Neh 7:30 Viri Rama et Geba, sexcenti viginti unus.
======= Nehemiah 7:31 ============
Neh 7:31 the men of Michmas, 122;
Neh 7:31 Viri Machmas, centum viginti duo.
======= Nehemiah 7:32 ============
Neh 7:32 the men of Bethel and Ai, 123;
Neh 7:32 Viri Bethel et Hai, centum viginti tres.
======= Nehemiah 7:33 ============
Neh 7:33 the men of the other Nebo, 52;
Neh 7:33 Viri Nebo alterius, quinquaginta duo.
======= Nehemiah 7:34 ============
Neh 7:34 the sons of the other Elam, 1,254;
Neh 7:34 Viri Ælam alterius, mille ducenti quinquaginta quatuor.
======= Nehemiah 7:35 ============
Neh 7:35 the sons of Harim, 320;
Neh 7:35 Filii Harem, trecenti viginti.
======= Nehemiah 7:36 ============
Neh 7:36 the men of Jericho, 345;
Neh 7:36 Filii Jericho, trecenti quadraginta quinque.
======= Nehemiah 7:37 ============
Neh 7:37 the sons of Lod, Hadid and Ono, 721;
Neh 7:37 Filii Lod Hadid et Ono, septingenti viginti unus.
======= Nehemiah 7:38 ============
Neh 7:38 the sons of Senaah, 3,930.
Neh 7:38 Filii Senaa, tria millia nongenti triginta.
======= Nehemiah 7:39 ============
Neh 7:39 The priests: the sons of Jedaiah of the house of Jeshua, 973;
Neh 7:39 Sacerdotes: filii Idaia in domo Josue, nongenti septuaginta tres.
======= Nehemiah 7:40 ============
Neh 7:40 the sons of Immer, 1,052;
Neh 7:40 Filii Emmer, mille quinquaginta duo.
======= Nehemiah 7:41 ============
Neh 7:41 the sons of Pashhur, 1,247;
Neh 7:41 Filii Phashur, mille ducenti quadraginta septem.
======= Nehemiah 7:42 ============
Neh 7:42 the sons of Harim, 1,017.
Neh 7:42 Filii Arem, mille decem et septem. Levitæ:
======= Nehemiah 7:43 ============
Neh 7:43 The Levites: the sons of Jeshua, of Kadmiel, of the sons of Hodevah, 74.
Neh 7:43 filii Josue et Cedmihel filiorum
======= Nehemiah 7:44 ============
Neh 7:44 The singers: the sons of Asaph, 148.
Neh 7:44 Oduiæ, septuaginta quatuor. Cantores:
======= Nehemiah 7:45 ============
Neh 7:45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138.
Neh 7:45 filii Asaph, centum quadraginta octo.
======= Nehemiah 7:46 ============
Neh 7:46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth,
Neh 7:46 Janitores: filii Sellum, filii Ater, filii Telmon, filii Accub, filii Hatita, filii Sobai: centum triginta octo.
======= Nehemiah 7:47 ============
Neh 7:47 the sons of Keros, the sons of Sia, the sons of Padon,
Neh 7:47 Nathinæi: filii Soha, filii Hasupha, filii Tebbaoth,
======= Nehemiah 7:48 ============
Neh 7:48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai,
Neh 7:48 filii Ceros, filii Siaa, filii Phadon, filii Lebana, filii Hagaba, filii Selmai,
======= Nehemiah 7:49 ============
Neh 7:49 the sons of Hanan, the sons of Giddel, the sons of Gahar,
Neh 7:49 filii Hanan, filii Geddel, filii Gaher,
======= Nehemiah 7:50 ============
Neh 7:50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda,
Neh 7:50 filii Raaia, filii Rasin, filii Necoda,
======= Nehemiah 7:51 ============
Neh 7:51 the sons of Gazzam, the sons of Uzza, the sons of Paseah,
Neh 7:51 filii Gezem, filii Aza, filii Phasea,
======= Nehemiah 7:52 ============
Neh 7:52 the sons of Besai, the sons of Meunim, the sons of Nephushesim,
Neh 7:52 filii Besai, filii Munim, filii Nephussim,
======= Nehemiah 7:53 ============
Neh 7:53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
Neh 7:53 filii Bacbuc, filii Hacupha, filii Harhur,
======= Nehemiah 7:54 ============
Neh 7:54 the sons of Bazlith, the sons of Mehida, the sons of Harsha,
Neh 7:54 filii Besloth, filii Mahida, filii Harsa,
======= Nehemiah 7:55 ============
Neh 7:55 the sons of Barkos, the sons of Sisera, the sons of Temah,
Neh 7:55 filii Bercos, filii Sisara, filii Thema,
======= Nehemiah 7:56 ============
Neh 7:56 the sons of Neziah, the sons of Hatipha.
Neh 7:56 filii Nasia, filii Hatipha,
======= Nehemiah 7:57 ============
Neh 7:57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida,
Neh 7:57 filii servorum Salomonis, filii Sothai, filii Sophereth, filii Pharida,
======= Nehemiah 7:58 ============
Neh 7:58 the sons of Jaala, the sons of Darkon, the sons of Giddel,
Neh 7:58 filii Jahala, filii Darcon, filii Jeddel,
======= Nehemiah 7:59 ============
Neh 7:59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon.
Neh 7:59 filii Saphatia, filii Hatil, filii Phochereth, qui erat ortus ex Sabaim filio Amon.
======= Nehemiah 7:60 ============
Neh 7:60 All the temple servants and the sons of Solomon's servants were 392.
Neh 7:60 Omnes Nathinæi, et filii servorum Salomonis, trecenti nonaginta duo.
======= Nehemiah 7:61 ============
Neh 7:61 These were they who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they could not show their fathers' houses or their descendants, whether they were of Israel:
Neh 7:61 Hi sunt autem qui ascenderunt de Thelmela, Thelharsa, Cherub, Addon, et Emmer: et non potuerunt indicare domum patrum suorum, et semen suum, utrum ex Israël essent,
======= Nehemiah 7:62 ============
Neh 7:62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642.
Neh 7:62 filii Dalaia, filii Tobia, filii Necoda, sexcenti quadraginta duo.
======= Nehemiah 7:63 ============
Neh 7:63 Of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai, the Gileadite, and was named after them.
Neh 7:63 Et de sacerdotibus, filii Habia, filii Accos, filii Berzellai, qui accepit de filiabus Berzellai Galaaditis uxorem, et vocatus est nomine eorum.
======= Nehemiah 7:64 ============
Neh 7:64 These searched among their ancestral registration, but it could not be located; therefore they were considered unclean and excluded from the priesthood.
Neh 7:64 Hi quæsierunt scripturam suam in censu, et non invenerunt: et ejecti sunt de sacerdotio.
======= Nehemiah 7:65 ============
Neh 7:65 The governor said to them that they should not eat from the most holy things until a priest arose with Urim and Thummim. 
Neh 7:65 Dixitque Athersatha eis ut non manducarent de Sanctis sanctorum, donec staret sacerdos doctus et eruditus.
======= Nehemiah 7:66 ============
Neh 7:66 The whole assembly together was 42,360,
Neh 7:66 Omnis multitudo quasi vir unus quadraginta duo millia trecenti sexaginta,
======= Nehemiah 7:67 ============
Neh 7:67 besides their male and their female servants, of whom there were 7,337; and they had 245 male and female singers. 
Neh 7:67 absque servis et ancillis eorum, qui erant septem millia trecenti triginta septem, et inter eos cantores et cantatrices, ducenti quadraginta quinque.
======= Nehemiah 7:68 ============
Neh 7:68 Their horses were 736; their mules, 245;
Neh 7:68 Equi eorum, septingenti triginta sex: muli eorum, ducenti quadraginta quinque:
======= Nehemiah 7:69 ============
Neh 7:69 their camels, 435; their donkeys, 6,720.
Neh 7:69 cameli eorum, quadringenti triginta quinque: asini, sex millia septingenti viginti.~
======= Nehemiah 7:70 ============
Neh 7:70 Some from among the heads of fathers' households gave to the work. The governor gave to the treasury 1,000 gold drachmas, 50 basins, 530 priests' garments.
Neh 7:70 Nonnulli autem de principibus familiarum dederunt in opus. Athersatha dedit in thesaurum auri drachmas mille, phialas quinquaginta, tunicas sacerdotales quingentas triginta.
======= Nehemiah 7:71 ============
Neh 7:71 Some of the heads of fathers' households gave into the treasury of the work 20,000 gold drachmas and 2,200 silver minas.
Neh 7:71 Et de principibus familiarum dederunt in thesaurum operis, auri drachmas viginti millia, et argenti mnas duo millia ducentas.
======= Nehemiah 7:72 ============
Neh 7:72 That which the rest of the people gave was 20,000 gold drachmas and 2,000 silver minas and 67 priests' garments.
Neh 7:72 Et quod dedit reliquus populus, auri drachmas viginti millia, et argenti mnas duo millia, et tunicas sacerdotales sexaginta septem.
======= Nehemiah 7:73 ============
Neh 7:73 Now the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants and all Israel, lived in their cities. And when the seventh month came, the sons of Israel were in their cities. 
Neh 7:73 Habitaverunt autem sacerdotes, et Levitæ, et janitores, et cantores, et reliquum vulgus, et Nathinæi, et omnis Israël, in civitatibus suis.
======= Nehemiah 8:1 ============
Neh 8:1 And all the people gathered as one man at the square which was in front of the Water Gate, and they asked Ezra the scribe to bring the book of the law of Moses which the Lord had given to Israel.
Neh 8:1 Et venerat mensis septimus: filii autem Israël erant in civitatibus suis. Congregatusque est omnis populus quasi vir unus ad plateam quæ est ante portam aquarum: et dixerunt Esdræ scribæ ut afferret librum legis Moysi, quam præceperat Dominus Israëli.
======= Nehemiah 8:2 ============
Neh 8:2 Then Ezra the priest brought the law before the assembly of men, women and all who could listen with understanding, on the first day of the seventh month.
Neh 8:2 Attulit ergo Esdras sacerdos legem coram multitudine virorum et mulierum, cunctisque qui poterant intelligere, in die prima mensis septimi.
======= Nehemiah 8:3 ============
Neh 8:3 He read from it before the square which was in front of the Water Gate from early morning until midday, in the presence of men and women, those who could understand; and all the people were attentive to the book of the law.
Neh 8:3 Et legit in eo aperte in platea quæ erat ante portam aquarum, de mane usque ad mediam diem, in conspectu virorum et mulierum, et sapientium: et aures omnis populi erant erectæ ad librum.
======= Nehemiah 8:4 ============
Neh 8:4 Ezra the scribe stood at a wooden podium which they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah and Meshullam on his left hand.
Neh 8:4 Stetit autem Esdras scriba super gradum ligneum, quem fecerat ad loquendum: et steterunt juxta eum Mathathias, et Semeia, et Ania, et Uria, et Helcia, et Maasia, ad dexteram ejus: et ad sinistram, Phadaia, Misaël, et Melchia, et Hasum, et Hasbadana, Zacharia, et Mosollam.
======= Nehemiah 8:5 ============
Neh 8:5 Ezra opened the book in the sight of all the people for he was standing above all the people; and when he opened it, all the people stood up.
Neh 8:5 Et aperuit Esdras librum coram omni populo: super universum quippe populum eminebat: et cum aperuisset eum, stetit omnis populus.
======= Nehemiah 8:6 ============
Neh 8:6 Then Ezra blessed the Lord the great God. And all the people answered, "Amen, Amen!" while lifting up their hands; then they bowed low and worshiped the Lord with their faces to the ground.
Neh 8:6 Et benedixit Esdras Domino Deo magno: et respondit omnis populus: Amen, amen, elevans manus suas: et incurvati sunt, et adoraverunt Deum proni in terram.
======= Nehemiah 8:7 ============
Neh 8:7 Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, explained the law to the people while the people remained in their place.
Neh 8:7 Porro Josue, et Bani, et Serebia, Jamin, Accub, Septhai, Odia, Maasia, Celita, Azarias, Jozabed, Hanan, Phalaia, Levitæ, silentium faciebant in populo ad audiendam legem: populus autem stabat in gradu suo.
======= Nehemiah 8:8 ============
Neh 8:8 They read from the book, from the law of God, translating to give the sense so that they understood the reading. 
Neh 8:8 Et legerunt in libro legis Dei distincte, et aperte ad intelligendum: et intellexerunt cum legeretur.
======= Nehemiah 8:9 ============
Neh 8:9 Then Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the Lord your God; do not mourn or weep." For all the people were weeping when they heard the words of the law.
Neh 8:9 Dixit autem Nehemias (ipse est Athersatha) et Esdras sacerdos et scriba, et Levitæ interpretantes universo populo: Dies sanctificatus est Domino Deo nostro: nolite lugere, et nolite flere. Flebat enim omnis populus cum audiret verba legis.
======= Nehemiah 8:10 ============
Neh 8:10 Then he said to them, "Go, eat of the fat, drink of the sweet, and send portions to him who has nothing prepared; for this day is holy to our Lord. Do not be grieved, for the joy of the Lord is your strength."
Neh 8:10 Et dixit eis: Ite, comedite pinguia, et bibite mulsum, et mittite partes his qui non præparaverunt sibi, quia sanctus dies Domini est: et nolite contristari: gaudium etenim Domini est fortitudo nostra.
======= Nehemiah 8:11 ============
Neh 8:11 So the Levites calmed all the people, saying, "Be still, for the day is holy; do not be grieved."
Neh 8:11 Levitæ autem silentium faciebant in omni populo, dicentes: Tacete, quia dies sanctus est, et nolite dolere.
======= Nehemiah 8:12 ============
Neh 8:12 All the people went away to eat, to drink, to send portions and to celebrate a great festival, because they understood the words which had been made known to them. 
Neh 8:12 Abiit itaque omnis populus ut comederet, et biberet, et mitteret partes, et faceret lætitiam magnam: quia intellexerant verba quæ docuerat eos.
======= Nehemiah 8:13 ============
Neh 8:13 Then on the second day the heads of fathers' households of all the people, the priests and the Levites were gathered to Ezra the scribe that they might gain insight into the words of the law.
Neh 8:13 Et in die secundo congregati sunt principes familiarum universi populi, sacerdotes et Levitæ, ad Esdram scribam, ut interpretaretur eis verba legis.
======= Nehemiah 8:14 ============
Neh 8:14 They found written in the law how the Lord had commanded through Moses that the sons of Israel should live in booths during the feast of the seventh month.
Neh 8:14 Et invenerunt scriptum in lege præcepisse Dominum in manu Moysi ut habitent filii Israël in tabernaculis in die solemni, mense septimo:
======= Nehemiah 8:15 ============
Neh 8:15 So they proclaimed and circulated a proclamation in all their cities and in Jerusalem, saying, "Go out to the hills, and bring olive branches and wild olive branches, myrtle branches, palm branches and branches of other leafy trees, to make booths, as it is written."
Neh 8:15 et ut prædicent, et divulgent vocem in universis urbibus suis, et in Jerusalem, dicentes: Egredimini in montem, et afferte frondes olivæ, et frondes ligni pulcherrimi, frondes myrti, et ramos palmarum, et frondes ligni nemorosi, ut fiant tabernacula, sicut scriptum est.~
======= Nehemiah 8:16 ============
Neh 8:16 So the people went out and brought them and made booths for themselves, each on his roof, and in their courts and in the courts of the house of God, and in the square at the Water Gate and in the square at the Gate of Ephraim.
Neh 8:16 Et egressus est populus, et attulerunt. Feceruntque sibi tabernacula unusquisque in domate suo: et in atriis suis, et in atriis domus Dei, et in platea portæ aquarum, et in platea portæ Ephraim.
======= Nehemiah 8:17 ============
Neh 8:17 The entire assembly of those who had returned from the captivity made booths and lived in them. The sons of Israel had indeed not done so from the days of Joshua the son of Nun to that day. And there was great rejoicing.
Neh 8:17 Fecit ergo universa ecclesia eorum qui redierant de captivitate, tabernacula, et habitaverunt in tabernaculis: non enim fecerant a diebus Josue filii Nun taliter filii Israël usque ad diem illum. Et fuit lætitia magna nimis.
======= Nehemiah 8:18 ============
Neh 8:18 He read from the book of the law of God daily, from the first day to the last day. And they celebrated the feast seven days, and on the eighth day there was a solemn assembly according to the ordinance. 
Neh 8:18 Legit autem in libro legis Dei per dies singulos, a die primo usque ad diem novissimum. Et fecerunt solemnitatem septem diebus, et in die octavo collectam juxta ritum.
======= Nehemiah 9:1 ============
Neh 9:1 Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth and with dirt upon them.
Neh 9:1 In die autem vigesimo quarto mensis hujus, convenerunt filii Israël in jejunio et in saccis, et humus super eos.
======= Nehemiah 9:2 ============
Neh 9:2 The descendants of Israel separated themselves from all foreigners, and stood and confessed their sins and the iniquities of their fathers.
Neh 9:2 Et separatum est semen filiorum Israël ab omni filio alienigena: et steterunt, et confitebantur peccata sua, et iniquitates patrum suorum.
======= Nehemiah 9:3 ============
Neh 9:3 While they stood in their place, they read from the book of the law of the Lord their God for a fourth of the day; and for another fourth they confessed and worshiped the Lord their God.
Neh 9:3 Et consurrexerunt ad standum: et legerunt in volumine legis Domini Dei sui, quater in die, et quater confitebantur, et adorabant Dominum Deum suum.
======= Nehemiah 9:4 ============
Neh 9:4 Now on the Levites' platform stood Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Chenani, and they cried with a loud voice to the Lord their God.
Neh 9:4 Surrexerunt autem super gradum Levitarum Josue, et Bani, et Cedmihel, Sabania, Bonni, Sarebias, Bani, et Chanani: et clamaverunt voce magna ad Dominum Deum suum.
======= Nehemiah 9:5 ============
Neh 9:5 Then the Levites, Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah, said, "Arise, bless the Lord your God forever and ever! O may Your glorious name be blessed And exalted above all blessing and praise!
Neh 9:5 Et dixerunt Levitæ Josue, et Cedmihel, Bonni, Hasebnia, Serebia, Odaia, Sebnia, Phathathia: Surgite, benedicite Domino Deo vestro ab æterno usque in æternum: et benedicant nomini gloriæ tuæ excelso in omni benedictione et laude.
======= Nehemiah 9:6 ============
Neh 9:6 "You alone are the Lord. You have made the heavens, The heaven of heavens with all their host, The earth and all that is on it, The seas and all that is in them. You give life to all of them And the heavenly host bows down before You.
Neh 9:6 Tu ipse, Domine, solus, tu fecisti cælum, et cælum cælorum, et omnem exercitum eorum: terram, et universa quæ in ea sunt: maria, et omnia quæ in eis sunt: et tu vivificas omnia hæc, et exercitus cæli te adorat.
======= Nehemiah 9:7 ============
Neh 9:7 "You are the Lord God, Who chose Abram And brought him out from Ur of the Chaldees, And gave him the name Abraham.
Neh 9:7 Tu ipse, Domine Deus, qui elegisti Abram, et eduxisti eum de igne Chaldæorum, et posuisti nomen ejus Abraham:
======= Nehemiah 9:8 ============
Neh 9:8 "You found his heart faithful before You, And made a covenant with him To give him the land of the Canaanite, Of the Hittite and the Amorite, Of the Perizzite, the Jebusite and the Girgashite" To give it to his descendants. And You have fulfilled Your promise, For You are righteous.
Neh 9:8 et invenisti cor ejus fidele coram te, et percussisti cum eo fœdus ut dares ei terram Chananæi, Hethæi, et Amorrhæi, et Pherezæi, et Jebusæi, et Gergesæi, ut dares semini ejus: et implesti verba tua, quoniam justus es.~
======= Nehemiah 9:9 ============
Neh 9:9 "You saw the affliction of our fathers in Egypt, And heard their cry by the Red Sea. 
Neh 9:9 Et vidisti afflictionem patrum nostrorum in Ægypto, clamoremque eorum audisti super mare Rubrum.
======= Nehemiah 9:10 ============
Neh 9:10 "Then You performed signs and wonders against Pharaoh, Against all his servants and all the people of his land; For You knew that they acted arrogantly toward them, And made a name for Yourself as it is this day.
Neh 9:10 Et dedisti signa atque portenta in Pharaone, et in universis servis ejus, et in omni populo terræ illius: cognovisti enim quia superbe egerant contra eos: et fecisti tibi nomen, sicut et in hac die.
======= Nehemiah 9:11 ============
Neh 9:11 "You divided the sea before them, So they passed through the midst of the sea on dry ground; And their pursuers You hurled into the depths, Like a stone into raging waters.
Neh 9:11 Et mare divisisti ante eos, et transierunt per medium maris in sicco: persecutores autem eorum projecisti in profundum, quasi lapidem in aquas validas.
======= Nehemiah 9:12 ============
Neh 9:12 "And with a pillar of cloud You led them by day, And with a pillar of fire by night To light for them the way In which they were to go.
Neh 9:12 Et in columna nubis ductor eorum fuisti per diem, et in columna ignis per noctem, ut appareret eis via per quam ingrediebantur.
======= Nehemiah 9:13 ============
Neh 9:13 "Then You came down on Mount Sinai, And spoke with them from heaven; You gave them just ordinances and true laws, Good statutes and commandments.
Neh 9:13 Ad montem quoque Sinai descendisti, et locutus es cum eis de cælo, et dedisti eis judicia recta, et legem veritatis, cæremonias, et præcepta bona:
======= Nehemiah 9:14 ============
Neh 9:14 "So You made known to them Your holy sabbath, And laid down for them commandments, statutes and law, Through Your servant Moses.
Neh 9:14 et sabbatum sanctificatum tuum ostendisti eis: et mandata, et cæremonias, et legem præcepisti eis in manu Moysi servi tui.
======= Nehemiah 9:15 ============
Neh 9:15 "You provided bread from heaven for them for their hunger, You brought forth water from a rock for them for their thirst, And You told them to enter in order to possess The land which You swore to give them.
Neh 9:15 Panem quoque de cælo dedisti eis in fame eorum, et aquam de petra eduxisti eis sitientibus, et dixisti eis ut ingrederentur et possiderent terram, super quam levasti manum tuam ut traderes eis.~
======= Nehemiah 9:16 ============
Neh 9:16 "But they, our fathers, acted arrogantly; They became stubborn and would not listen to Your commandments.
Neh 9:16 Ipsi vero et patres nostri superbe egerunt, et induraverunt cervices suas, et non audierunt mandata tua.
======= Nehemiah 9:17 ============
Neh 9:17 "They refused to listen, And did not remember Your wondrous deeds which You had performed among them; So they became stubborn and appointed a leader to return to their slavery in Egypt. But You are a God of forgiveness, Gracious and compassionate, Slow to anger and abounding in lovingkindness; And You did not forsake them.
Neh 9:17 Et noluerunt audire, et non sunt recordati mirabilium tuorum quæ feceras eis. Et induraverunt cervices suas, et dederunt caput ut converterentur ad servitutem suam, quasi per contentionem. Tu autem, Deus propitius, clemens, et misericors, longanimis, et multæ miserationis, non dereliquisti eos,
======= Nehemiah 9:18 ============
Neh 9:18 "Even when they made for themselves A calf of molten metal And said, 'This is your God Who brought you up from Egypt,' And committed great blasphemies,
Neh 9:18 et quidem cum fecissent sibi vitulum conflatilem, et dixissent: Iste est deus tuus, qui eduxit te de Ægypto: feceruntque blasphemias magnas:
======= Nehemiah 9:19 ============
Neh 9:19 You, in Your great compassion, Did not forsake them in the wilderness; The pillar of cloud did not leave them by day, To guide them on their way, Nor the pillar of fire by night, to light for them the way in which they were to go.
Neh 9:19 tu autem in misericordiis tuis multis non dimisisti eos in deserto: columna nubis non recessit ab eis per diem ut duceret eos in viam, et columna ignis per noctem ut ostenderet eis iter per quod ingrederentur.
======= Nehemiah 9:20 ============
Neh 9:20 "You gave Your good Spirit to instruct them, Your manna You did not withhold from their mouth, And You gave them water for their thirst.
Neh 9:20 Et spiritum tuum bonum dedisti, qui doceret eos: et manna tuum non prohibuisti ab ore eorum, et aquam dedisti eis in siti.
======= Nehemiah 9:21 ============
Neh 9:21 "Indeed, forty years You provided for them in the wilderness and they were not in want; Their clothes did not wear out, nor did their feet swell.
Neh 9:21 Quadraginta annis pavisti eos in deserto, nihilque eis defuit: vestimenta eorum non inveteraverunt, et pedes eorum non sunt attriti.
======= Nehemiah 9:22 ============
Neh 9:22 "You also gave them kingdoms and peoples, And allotted them to them as a boundary. They took possession of the land of Sihon the king of Heshbon And the land of Og the king of Bashan.
Neh 9:22 Et dedisti eis regna, et populos, et partitus es eis sortes: et possederunt terram Sehon, et terram regis Hesebon, et terram Og regis Basan.
======= Nehemiah 9:23 ============
Neh 9:23 "You made their sons numerous as the stars of heaven, And You brought them into the land Which You had told their fathers to enter and possess.
Neh 9:23 Et multiplicasti filios eorum sicut stellas cæli, et adduxisti eos ad terram de qua dixeras patribus eorum ut ingrederentur et possiderent.
======= Nehemiah 9:24 ============
Neh 9:24 "So their sons entered and possessed the land. And You subdued before them the inhabitants of the land, the Canaanites, And You gave them into their hand, with their kings and the peoples of the land, To do with them as they desired.
Neh 9:24 Et venerunt filii, et possederunt terram, et humiliasti coram eis habitatores terræ Chananæos, et dedisti eos in manu eorum, et reges eorum, et populos terræ, ut facerent eis sicut placebant illis.
======= Nehemiah 9:25 ============
Neh 9:25 "They captured fortified cities and a fertile land. They took possession of houses full of every good thing, Hewn cisterns, vineyards, olive groves, Fruit trees in abundance. So they ate, were filled and grew fat, And reveled in Your great goodness.
Neh 9:25 Ceperunt itaque urbes munitas et humum pinguem, et possederunt domos plenas cunctis bonis: cisternas ab aliis fabricatas, vineas, et oliveta, et ligna pomifera multa: et comederunt, et saturati sunt, et impinguati sunt, et abundaverunt deliciis in bonitate tua magna.~
======= Nehemiah 9:26 ============
Neh 9:26 "But they became disobedient and rebelled against You, And cast Your law behind their backs And killed Your prophets who had admonished them So that they might return to You, And they committed great blasphemies.
Neh 9:26 Provocaverunt autem te ad iracundiam, et recesserunt a te, et projecerunt legem tuam post terga sua: et prophetas tuos occiderunt, qui contestabantur eos ut reverterentur ad te: feceruntque blasphemias grandes.
======= Nehemiah 9:27 ============
Neh 9:27 "Therefore You delivered them into the hand of their oppressors who oppressed them, But when they cried to You in the time of their distress, You heard from heaven, and according to Your great compassion You gave them deliverers who delivered them from the hand of their oppressors.
Neh 9:27 Et dedisti eos in manu hostium suorum, et afflixerunt eos. Et in tempore tribulationis suæ clamaverunt ad te, et tu de cælo audisti, et secundum miserationes tuas multas dedisti eis salvatores, qui salvarent eos de manu hostium suorum.
======= Nehemiah 9:28 ============
Neh 9:28 "But as soon as they had rest, they did evil again before You; Therefore You abandoned them to the hand of their enemies, so that they ruled over them. When they cried again to You, You heard from heaven, And many times You rescued them according to Your compassion,
Neh 9:28 Cumque requievissent, reversi sunt ut facerent malum in conspectu tuo, et dereliquisti eos in manu inimicorum suorum, et possederunt eos. Conversique sunt, et clamaverunt ad te: tu autem de cælo exaudisti, et liberasti eos in misericordiis tuis, multis temporibus.
======= Nehemiah 9:29 ============
Neh 9:29 And admonished them in order to turn them back to Your law. Yet they acted arrogantly and did not listen to Your commandments but sinned against Your ordinances, By which if a man observes them he shall live. And they turned a stubborn shoulder and stiffened their neck, and would not listen.
Neh 9:29 Et contestatus es eos ut reverterentur ad legem tuam. Ipsi vero superbe egerunt, et non audierunt mandata tua, et in judiciis tuis peccaverunt, quæ faciet homo, et vivet in eis: et dederunt humerum recedentem, et cervicem suam induraverunt, nec audierunt.
======= Nehemiah 9:30 ============
Neh 9:30 "However, You bore with them for many years, And admonished them by Your Spirit through Your prophets, Yet they would not give ear. Therefore You gave them into the hand of the peoples of the lands.
Neh 9:30 Et protraxisti super eos annos multos, et contestatus es eos in spiritu tuo per manum prophetarum tuorum: et non audierunt, et tradidisti eos in manu populorum terrarum.
======= Nehemiah 9:31 ============
Neh 9:31 "Nevertheless, in Your great compassion You did not make an end of them or forsake them, For You are a gracious and compassionate God.
Neh 9:31 In misericordiis autem tuis plurimis non fecisti eos in consumptionem, nec dereliquisti eos: quoniam Deus miserationum et clemens es tu.~
======= Nehemiah 9:32 ============
Neh 9:32 "Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and lovingkindness, Do not let all the hardship seem insignificant before You, Which has come upon us, our kings, our princes, our priests, our prophets, our fathers and on all Your people, From the days of the kings of Assyria to this day.
Neh 9:32 Nunc itaque Deus noster magne, fortis et terribilis, custodiens pactum et misericordiam, ne avertas a facie tua omnem laborem, qui invenit nos, reges nostros, et principes nostros, et sacerdotes nostros, et prophetas nostros, et patres nostros, et omnem populum tuum a diebus regis Assur usque in diem hanc.
======= Nehemiah 9:33 ============
Neh 9:33 "However, You are just in all that has come upon us; For You have dealt faithfully, but we have acted wickedly.
Neh 9:33 Et tu justus es in omnibus quæ venerunt super nos: quia veritatem fecisti, nos autem impie egimus.
======= Nehemiah 9:34 ============
Neh 9:34 "For our kings, our leaders, our priests and our fathers have not kept Your law Or paid attention to Your commandments and Your admonitions with which You have admonished them.
Neh 9:34 Reges nostri, principes nostri, sacerdotes nostri et patres nostri non fecerunt legem tuam, et non attenderunt mandata tua, et testimonia tua quæ testificatus es in eis.
======= Nehemiah 9:35 ============
Neh 9:35 "But they, in their own kingdom, With Your great goodness which You gave them, With the broad and rich land which You set before them, Did not serve You or turn from their evil deeds.
Neh 9:35 Et ipsi in regnis suis, et in bonitate tua multa quam dederas eis, et in terra latissima et pingui quam tradideras in conspectu eorum, non servierunt tibi, nec reversi sunt a studiis suis pessimis.
======= Nehemiah 9:36 ============
Neh 9:36 "Behold, we are slaves today, And as to the land which You gave to our fathers to eat of its fruit and its bounty, Behold, we are slaves in it.
Neh 9:36 Ecce nos ipsi hodie servi sumus: et terra quam dedisti patribus nostris ut comederent panem ejus, et quæ bona sunt ejus, et nos ipsi servi sumus in ea.
======= Nehemiah 9:37 ============
Neh 9:37 "Its abundant produce is for the kings Whom You have set over us because of our sins; They also rule over our bodies And over our cattle as they please, So we are in great distress. 
Neh 9:37 Et fruges ejus multiplicantur regibus quos posuisti super nos propter peccata nostra: et corporibus nostris dominantur, et jumentis nostris secundum voluntatem suam: et in tribulatione magna sumus.
======= Nehemiah 9:38 ============
Neh 9:38 "Now because of all this We are making an agreement in writing; And on the sealed document are the names of our leaders, our Levites and our priests." 
Neh 9:38 Super omnibus ergo his nos ipsi percutimus fœdus, et scribimus: et signant principes nostri, Levitæ nostri, et sacerdotes nostri.
======= Nehemiah 10:1 ============
Neh 10:1 Now on the sealed document were the names of: Nehemiah the governor, the son of Hacaliah, and Zedekiah,
Neh 10:1 Signatores autem fuerunt Nehemias, Athersatha filius Hachelai, et Sedecias,
======= Nehemiah 10:2 ============
Neh 10:2 Seraiah, Azariah, Jeremiah,
Neh 10:2 Saraias, Azarias, Jeremias,
======= Nehemiah 10:3 ============
Neh 10:3 Pashhur, Amariah, Malchijah,
Neh 10:3 Pheshur, Amarias, Melchias,
======= Nehemiah 10:4 ============
Neh 10:4 Hattush, Shebaniah, Malluch,
Neh 10:4 Hattus, Sebenia, Melluch,
======= Nehemiah 10:5 ============
Neh 10:5 Harim, Meremoth, Obadiah,
Neh 10:5 Harem, Merimuth, Obdias,
======= Nehemiah 10:6 ============
Neh 10:6 Daniel, Ginnethon, Baruch,
Neh 10:6 Daniel, Genthon, Baruch,
======= Nehemiah 10:7 ============
Neh 10:7 Meshullam, Abijah, Mijamin,
Neh 10:7 Mosollam, Abia, Miamin,
======= Nehemiah 10:8 ============
Neh 10:8 Maaziah, Bilgai, Shemaiah. These were the priests.
Neh 10:8 Maazia, Belgai, Semeia: hi sacerdotes.
======= Nehemiah 10:9 ============
Neh 10:9 And the Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
Neh 10:9 Porro Levitæ, Josue filius Azaniæ, Bennui de filiis Henadad, Cedmihel,
======= Nehemiah 10:10 ============
Neh 10:10 also their brothers Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,
Neh 10:10 et fratres eorum, Sebenia, Odaia, Celita, Phalaia, Hanan,
======= Nehemiah 10:11 ============
Neh 10:11 Mica, Rehob, Hashabiah,
Neh 10:11 Micha, Rohob, Hasebia,
======= Nehemiah 10:12 ============
Neh 10:12 Zaccur, Sherebiah, Shebaniah,
Neh 10:12 Zachur, Serebia, Sabania,
======= Nehemiah 10:13 ============
Neh 10:13 Hodiah, Bani, Beninu.
Neh 10:13 Odaia, Bani, Baninu.
======= Nehemiah 10:14 ============
Neh 10:14 The leaders of the people: Parosh, Pahath-moab, Elam, Zattu, Bani,
Neh 10:14 Capita populi, Pharos, Phahathmoab, Ælam, Zethu, Bani,
======= Nehemiah 10:15 ============
Neh 10:15 Bunni, Azgad, Bebai,
Neh 10:15 Bonni, Azgad, Bebai,
======= Nehemiah 10:16 ============
Neh 10:16 Adonijah, Bigvai, Adin,
Neh 10:16 Adonia, Begoai, Adin,
======= Nehemiah 10:17 ============
Neh 10:17 Ater, Hezekiah, Azzur,
Neh 10:17 Ater, Hezecia, Azur,
======= Nehemiah 10:18 ============
Neh 10:18 Hodiah, Hashum, Bezai,
Neh 10:18 Odaia, Hasum, Besai,
======= Nehemiah 10:19 ============
Neh 10:19 Hariph, Anathoth, Nebai,
Neh 10:19 Hareph, Anathoth, Nebai,
======= Nehemiah 10:20 ============
Neh 10:20 Magpiash, Meshullam, Hezir,
Neh 10:20 Megphias, Mosollam, Hazir,
======= Nehemiah 10:21 ============
Neh 10:21 Meshezabel, Zadok, Jaddua,
Neh 10:21 Mesizabel, Sadoc, Jeddua,
======= Nehemiah 10:22 ============
Neh 10:22 Pelatiah, Hanan, Anaiah,
Neh 10:22 Pheltia, Hanan, Anaia,
======= Nehemiah 10:23 ============
Neh 10:23 Hoshea, Hananiah, Hasshub,
Neh 10:23 Osee, Hanania, Hasub,
======= Nehemiah 10:24 ============
Neh 10:24 Hallohesh, Pilha, Shobek,
Neh 10:24 Alohes, Phalea, Sobec,
======= Nehemiah 10:25 ============
Neh 10:25 Rehum, Hashabnah, Maaseiah,
Neh 10:25 Rehum, Hasebna, Maasia,
======= Nehemiah 10:26 ============
Neh 10:26 Ahiah, Hanan, Anan,
Neh 10:26 Echaia, Hanan, Anan,
======= Nehemiah 10:27 ============
Neh 10:27 Malluch, Harim, Baanah. 
Neh 10:27 Melluch, Haran, Baana.~
======= Nehemiah 10:28 ============
Neh 10:28 Now the rest of the people, the priests, the Levites, the gatekeepers, the singers, the temple servants and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons and their daughters, all those who had knowledge and understanding,
Neh 10:28 Et reliqui de populo, sacerdotes, Levitæ, janitores, et cantores, Nathinæi, et omnes qui se separaverunt de populis terrarum ad legem Dei, uxores eorum, filii eorum, et filiæ eorum,
======= Nehemiah 10:29 ============
Neh 10:29 are joining with their kinsmen, their nobles, and are taking on themselves a curse and an oath to walk in God's law, which was given through Moses, God's servant, and to keep and to observe all the commandments of God our Lord, and His ordinances and His statutes;
Neh 10:29 omnes qui poterant sapere spondentes pro fratribus suis, optimates eorum, et qui veniebant ad pollicendum et jurandum ut ambularent in lege Dei, quam dederat in manu Moysi servi Dei: ut facerent et custodirent universa mandata Domini Dei nostri, et judicia ejus et cæremonias ejus:
======= Nehemiah 10:30 ============
Neh 10:30 and that we will not give our daughters to the peoples of the land or take their daughters for our sons.
Neh 10:30 et ut non daremus filias nostras populo terræ, et filias eorum non acciperemus filiis nostris.
======= Nehemiah 10:31 ============
Neh 10:31 As for the peoples of the land who bring wares or any grain on the sabbath day to sell, we will not buy from them on the sabbath or a holy day; and we will forego the crops the seventh year and the exaction of every debt.
Neh 10:31 Populi quoque terræ, qui important venalia, et omnia ad usum, per diem sabbati ut vendant, non accipiemus ab eis in sabbato et in die sanctificato. Et dimittemus annum septimum, et exactionem universæ manus.
======= Nehemiah 10:32 ============
Neh 10:32 We also placed ourselves under obligation to contribute yearly one third of a shekel for the service of the house of our God:
Neh 10:32 Et statuemus super nos præcepta, ut demus tertiam partem sicli per annum ad opus domus Dei nostri,
======= Nehemiah 10:33 ============
Neh 10:33 for the showbread, for the continual grain offering, for the continual burnt offering, the sabbaths, the new moon, for the appointed times, for the holy things and for the sin offerings to make atonement for Israel, and all the work of the house of our God.
Neh 10:33 ad panes propositionis, et ad sacrificium sempiternum, et in holocaustum sempiternum in sabbatis, in calendis, in solemnitatibus, et in sanctificatis, et pro peccato: ut exoretur pro Israël, et in omnem usum domus Dei nostri.
======= Nehemiah 10:34 ============
Neh 10:34 Likewise we cast lots for the supply of wood among the priests, the Levites and the people so that they might bring it to the house of our God, according to our fathers' households, at fixed times annually, to burn on the altar of the Lord our God, as it is written in the law;
Neh 10:34 Sortes ergo misimus super oblationem lignorum inter sacerdotes, et Levitas, et populum, ut inferrentur in domum Dei nostri per domos patrum nostrorum, per tempora, a temporibus anni usque ad annum: ut arderent super altare Domini Dei nostri, sicut scriptum est in lege Moysi:
======= Nehemiah 10:35 ============
Neh 10:35 and that they might bring the first fruits of our ground and the first fruits of all the fruit of every tree to the house of the Lord annually,
Neh 10:35 et ut afferremus primogenita terræ nostræ, et primitiva universi fructus omnis ligni, ab anno in annum, in domo Domini:
======= Nehemiah 10:36 ============
Neh 10:36 and bring to the house of our God the firstborn of our sons and of our cattle, and the firstborn of our herds and our flocks as it is written in the law, for the priests who are ministering in the house of our God.
Neh 10:36 et primitiva filiorum nostrorum et pecorum nostrorum, sicut scriptum est in lege, et primitiva boum nostrorum et ovium nostrarum, ut offerrentur in domo Dei nostri, sacerdotibus qui ministrant in domo Dei nostri:
======= Nehemiah 10:37 ============
Neh 10:37 We will also bring the first of our dough, our contributions, the fruit of every tree, the new wine and the oil to the priests at the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are they who receive the tithes in all the rural towns.
Neh 10:37 et primitias ciborum nostrorum, et libaminum nostrorum, et poma omnis ligni, vindemiæ quoque et olei, afferemus sacerdotibus ad gazophylacium Dei nostri, et decimam partem terræ nostræ Levitis. Ipsi Levitæ decimas accipient ex omnibus civitatibus operum nostrorum.
======= Nehemiah 10:38 ============
Neh 10:38 The priest, the son of Aaron, shall be with the Levites when the Levites receive tithes, and the Levites shall bring up the tenth of the tithes to the house of our God, to the chambers of the storehouse.
Neh 10:38 Erit autem sacerdos filius Aaron cum Levitis in decimis Levitarum, et Levitæ offerent decimam partem decimæ suæ in domo Dei nostri ad gazophylacium in domum thesauri.
======= Nehemiah 10:39 ============
Neh 10:39 For the sons of Israel and the sons of Levi shall bring the contribution of the grain, the new wine and the oil to the chambers; there are the utensils of the sanctuary, the priests who are ministering, the gatekeepers and the singers. Thus we will not neglect the house of our God. 
Neh 10:39 Ad gazophylacium enim deportabunt filii Israël, et filii Levi, primitias frumenti, vini, et olei: et ibi erunt vasa sanctificata, et sacerdotes, et cantores, et janitores, et ministri: et non dimittemus domum Dei nostri.
======= Nehemiah 11:1 ============
Neh 11:1 Now the leaders of the people lived in Jerusalem, but the rest of the people cast lots to bring one out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.
Neh 11:1 Habitaverunt autem principes populi in Jerusalem: reliqua vero plebs misit sortem, ut tollerent unam partem de decem qui habitaturi essent in Jerusalem civitate sancta, novem vero partes in civitatibus.
======= Nehemiah 11:2 ============
Neh 11:2 And the people blessed all the men who volunteered to live in Jerusalem.
Neh 11:2 Benedixit autem populus omnibus viris qui se sponte obtulerant ut habitarent in Jerusalem.
======= Nehemiah 11:3 ============
Neh 11:3 Now these are the heads of the provinces who lived in Jerusalem, but in the cities of Judah each lived on his own property in their cities--the Israelites, the priests, the Levites, the temple servants and the descendants of Solomon's servants.
Neh 11:3 Hi sunt itaque principes provinciæ qui habitaverunt in Jerusalem, et in civitatibus Juda. Habitavit autem unusquisque in possessione sua, in urbibus suis, Israël, sacerdotes, Levitæ, Nathinæi, et filii servorum Salomonis.
======= Nehemiah 11:4 ============
Neh 11:4 Some of the sons of Judah and some of the sons of Benjamin lived in Jerusalem. From the sons of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the sons of Perez;
Neh 11:4 Et in Jerusalem habitaverunt de filiis Juda, et de filiis Benjamin: de filiis Juda, Athaias filius Aziam, filii Zachariæ, filii Amariæ, filii Saphatiæ, filii Melaleel: de filiis Phares,
======= Nehemiah 11:5 ============
Neh 11:5 and Maaseiah the son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite.
Neh 11:5 Maasia filius Baruch, filius Cholhoza, filius Hazia, filius Adaia, filius Jojarib, filius Zachariæ, filius Silonitis:
======= Nehemiah 11:6 ============
Neh 11:6 All the sons of Perez who lived in Jerusalem were 468 able men.
Neh 11:6 omnes hi filii Phares, qui habitaverunt in Jerusalem, quadringenti sexaginta octo viri fortes.
======= Nehemiah 11:7 ============
Neh 11:7 Now these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah;
Neh 11:7 Hi sunt autem filii Benjamin: Sellum filius Mosollam, filius Joëd, filius Phadaia, filius Colaia, filius Masia, filius Etheel, filius Isaia,
======= Nehemiah 11:8 ============
Neh 11:8 and after him Gabbai and Sallai, 928.
Neh 11:8 et post eum Gebbai, Sellai, nongenti viginti octo,
======= Nehemiah 11:9 ============
Neh 11:9 Joel the son of Zichri was their overseer, and Judah the son of Hassenuah was second in command of the city.
Neh 11:9 et Joël filius Zechri præpositus eorum, et Judas filius Senua super civitatem secundus.
======= Nehemiah 11:10 ============
Neh 11:10 From the priests: Jedaiah the son of Joiarib, Jachin,
Neh 11:10 Et de sacerdotibus, Idaia filius Joarib, Jachin,
======= Nehemiah 11:11 ============
Neh 11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the leader of the house of God,
Neh 11:11 Saraia filius Helciæ, filius Mosollam, filius Sadoc, filius Meraioth, filius Achitob princeps domus Dei,
======= Nehemiah 11:12 ============
Neh 11:12 and their kinsmen who performed the work of the temple, 822; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,
Neh 11:12 et fratres eorum facientes opera templi: octingenti viginti duo. Et Adaia filius Jeroham, filius Phelelia, filius Amsi, filius Zachariæ, filius Pheshur, filius Melchiæ,
======= Nehemiah 11:13 ============
Neh 11:13 and his kinsmen, heads of fathers' households, 242; and Amashsai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,
Neh 11:13 et fratres ejus principes patrum: ducenti quadraginta duo. Et Amassai filius Azreel, filius Ahazi, filius Mosollamoth, filius Emmer,
======= Nehemiah 11:14 ============
Neh 11:14 and their brothers, valiant warriors, 128. And their overseer was Zabdiel, the son of Haggedolim.
Neh 11:14 et fratres eorum potentes nimis: centum viginti octo, et præpositus eorum Zabdiel filius potentium.
======= Nehemiah 11:15 ============
Neh 11:15 Now from the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
Neh 11:15 Et de Levitis, Semeia filius Hasub, filius Azaricam, filius Hasabia, filius Boni,
======= Nehemiah 11:16 ============
Neh 11:16 and Shabbethai and Jozabad, from the leaders of the Levites, who were in charge of the outside work of the house of God;
Neh 11:16 et Sabathai et Jozabed, super omnia opera quæ erant forinsecus in domo Dei, a principibus Levitarum.
======= Nehemiah 11:17 ============
Neh 11:17 and Mattaniah the son of Mica, the son of Zabdi, the son of Asaph, who was the leader in beginning the thanksgiving at prayer, and Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Neh 11:17 Et Mathania filius Micha, filius Zebedei, filius Asaph, princeps ad laudandum et ad confitendum in oratione, et Becbecia secundus de fratribus ejus, et Abda filius Samua, filius Galal, filius Idithun:
======= Nehemiah 11:18 ============
Neh 11:18 All the Levites in the holy city were 284.
Neh 11:18 omnes Levitæ in civitate sancta ducenti octoginta quatuor.
======= Nehemiah 11:19 ============
Neh 11:19 Also the gatekeepers, Akkub, Talmon and their brethren who kept watch at the gates, were 172. 
Neh 11:19 Et janitores, Accub, Telmon, et fratres eorum, qui custodiebant ostia: centum septuaginta duo.
======= Nehemiah 11:20 ============
Neh 11:20 The rest of Israel, of the priests and of the Levites, were in all the cities of Judah, each on his own inheritance.
Neh 11:20 Et reliqui ex Israël sacerdotes et Levitæ in universis civitatibus Juda, unusquisque in possessione sua.
======= Nehemiah 11:21 ============
Neh 11:21 But the temple servants were living in Ophel, and Ziha and Gishpa were in charge of the temple servants.
Neh 11:21 Et Nathinæi, qui habitabant in Ophel, et Siaha, et Gaspha de Nathinæis.
======= Nehemiah 11:22 ============
Neh 11:22 Now the overseer of the Levites in Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica, from the sons of Asaph, who were the singers for the service of the house of God.
Neh 11:22 Et episcopus Levitarum in Jerusalem, Azzi filius Bani, filius Hasabiæ, filius Mathaniæ, filius Michæ. De filiis Asaph, cantores in ministerio domus Dei.
======= Nehemiah 11:23 ============
Neh 11:23 For there was a commandment from the king concerning them and a firm regulation for the song leaders day by day.
Neh 11:23 Præceptum quippe regis super eos erat, et ordo in cantoribus per dies singulos,
======= Nehemiah 11:24 ============
Neh 11:24 Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was the king's representative in all matters concerning the people.
Neh 11:24 et Phathahia filius Mesezebel, de filiis Zara filii Juda in manu regis, juxta omne verbum populi,
======= Nehemiah 11:25 ============
Neh 11:25 Now as for the villages with their fields, some of the sons of Judah lived in Kiriath-arba and its towns, in Dibon and its towns, and in Jekabzeel and its villages,
Neh 11:25 et in domibus per omnes regiones eorum. De filiis Juda habitaverunt in Cariatharbe et in filiabus ejus: et in Dibon, et in filiabus ejus: et in Cabseel, et in viculis ejus:
======= Nehemiah 11:26 ============
Neh 11:26 and in Jeshua, in Moladah and Beth-pelet,
Neh 11:26 et in Jesue, et in Molada, et in Bethphaleth,
======= Nehemiah 11:27 ============
Neh 11:27 and in Hazar-shual, in Beersheba and its towns,
Neh 11:27 et in Hasersual, et in Bersabee, et in filiabus ejus,
======= Nehemiah 11:28 ============
Neh 11:28 and in Ziklag, in Meconah and in its towns,
Neh 11:28 et in Siceleg, et in Mochona, et in filiabus ejus,
======= Nehemiah 11:29 ============
Neh 11:29 and in En-rimmon, in Zorah and in Jarmuth,
Neh 11:29 et in Remmon, et in Saraa, et in Jerimuth,
======= Nehemiah 11:30 ============
Neh 11:30 Zanoah, Adullam, and their villages, Lachish and its fields, Azekah and its towns. So they encamped from Beersheba as far as the valley of Hinnom.
Neh 11:30 Zanoa, Odollam, et in villis earum, Lachis et regionibus ejus, et Azeca, et filiabus ejus. Et manserunt in Bersabee usque ad vallem Ennom.
======= Nehemiah 11:31 ============
Neh 11:31 The sons of Benjamin also lived from Geba onward, at Michmash and Aija, at Bethel and its towns,
Neh 11:31 Filii autem Benjamin, a Geba, Mechmas, et Hai, et Bethel, et filiabus ejus
======= Nehemiah 11:32 ============
Neh 11:32 at Anathoth, Nob, Ananiah,
Neh 11:32 Anathoth, Nob, Anania,
======= Nehemiah 11:33 ============
Neh 11:33 Hazor, Ramah, Gittaim,
Neh 11:33 Asor, Rama, Gethaim,
======= Nehemiah 11:34 ============
Neh 11:34 Hadid, Zeboim, Neballat,
Neh 11:34 Hadid, Seboim, et Neballat, Lod,
======= Nehemiah 11:35 ============
Neh 11:35 Lod and Ono, the valley of craftsmen.
Neh 11:35 et Ono valle artificum.
======= Nehemiah 11:36 ============
Neh 11:36 From the Levites, some divisions in Judah belonged to Benjamin. 
Neh 11:36 Et de Levitis portiones Judæ et Benjamin.
======= Nehemiah 12:1 ============
Neh 12:1 Now these are the priests and the Levites who came up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Neh 12:1 Hi sunt autem sacerdotes et Levitæ, qui ascenderunt cum Zorobabel filio Salathiel, et Josue: Saraia, Jeremias, Esdras,
======= Nehemiah 12:2 ============
Neh 12:2 Amariah, Malluch, Hattush,
Neh 12:2 Amaria, Melluch, Hattus,
======= Nehemiah 12:3 ============
Neh 12:3 Shecaniah, Rehum, Meremoth,
Neh 12:3 Sebenias, Rheum, Merimuth,
======= Nehemiah 12:4 ============
Neh 12:4 Iddo, Ginnethoi, Abijah,
Neh 12:4 Addo, Genthon, Abia,
======= Nehemiah 12:5 ============
Neh 12:5 Mijamin, Maadiah, Bilgah,
Neh 12:5 Miamin, Madia, Belga,
======= Nehemiah 12:6 ============
Neh 12:6 Shemaiah and Joiarib, Jedaiah,
Neh 12:6 Semeia, et Jojarib, Idaia, Sellum, Amoc, Helcias,
======= Nehemiah 12:7 ============
Neh 12:7 Sallu, Amok, Hilkiah and Jedaiah. These were the heads of the priests and their kinsmen in the days of Jeshua.
Neh 12:7 Idaia. Isti principes sacerdotum, et fratres eorum in diebus Josue.
======= Nehemiah 12:8 ============
Neh 12:8 The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah who was in charge of the songs of thanksgiving, he and his brothers.
Neh 12:8 Porro Levitæ, Jesua, Bennui, Cedmihel, Sarebia, Juda, Mathanias, super hymnos ipsi et fratres eorum:
======= Nehemiah 12:9 ============
Neh 12:9 Also Bakbukiah and Unni, their brothers, stood opposite them in their service divisions.
Neh 12:9 et Becbecia atque Hanni, et fratres eorum, unusquisque in officio suo.
======= Nehemiah 12:10 ============
Neh 12:10 Jeshua became the father of Joiakim, and Joiakim became the father of Eliashib, and Eliashib became the father of Joiada,
Neh 12:10 Josue autem genuit Joacim, et Joacim genuit Eliasib, et Eliasib genuit Jojada,
======= Nehemiah 12:11 ============
Neh 12:11 and Joiada became the father of Jonathan, and Jonathan became the father of Jaddua.
Neh 12:11 et Jojada genuit Jonathan, et Jonathan genuit Jeddoa.
======= Nehemiah 12:12 ============
Neh 12:12 Now in the days of Joiakim, the priests, the heads of fathers' households were: of Seraiah, Meraiah; of Jeremiah, Hananiah;
Neh 12:12 In diebus autem Joacim erant sacerdotes et principes familiarum: Saraiæ, Maraia: Jeremiæ, Hanania:
======= Nehemiah 12:13 ============
Neh 12:13 of Ezra, Meshullam; of Amariah, Jehohanan;
Neh 12:13 Esdræ, Mosollam: Amariæ, Johanan:
======= Nehemiah 12:14 ============
Neh 12:14 of Malluchi, Jonathan; of Shebaniah, Joseph;
Neh 12:14 Milicho, Jonathan: Sebeniæ, Joseph:
======= Nehemiah 12:15 ============
Neh 12:15 of Harim, Adna; of Meraioth, Helkai;
Neh 12:15 Haram, Edna: Maraioth, Helci:
======= Nehemiah 12:16 ============
Neh 12:16 of Iddo, Zechariah; of Ginnethon, Meshullam;
Neh 12:16 Adaiæ, Zacharia: Genthon, Mosollam:
======= Nehemiah 12:17 ============
Neh 12:17 of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;
Neh 12:17 Abiæ, Zechri: Miamin et Moadiæ, Phelti:
======= Nehemiah 12:18 ============
Neh 12:18 of Bilgah, Shammua; of Shemaiah, Jehonathan;
Neh 12:18 Belgæ, Sammua: Semaiæ, Jonathan:
======= Nehemiah 12:19 ============
Neh 12:19 of Joiarib, Mattenai; of Jedaiah, Uzzi;
Neh 12:19 Jojarib, Mathanai: Jodaiæ, Azzi:
======= Nehemiah 12:20 ============
Neh 12:20 of Sallai, Kallai; of Amok, Eber;
Neh 12:20 Sellai, Celai: Amoc, Heber:
======= Nehemiah 12:21 ============
Neh 12:21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel. 
Neh 12:21 Helciæ, Hasebia: Idaiæ, Nathanaël.
======= Nehemiah 12:22 ============
Neh 12:22 As for the Levites, the heads of fathers' households were registered in the days of Eliashib, Joiada, and Johanan and Jaddua; so were the priests in the reign of Darius the Persian.
Neh 12:22 Levitæ in diebus Eliasib, et Jojada, et Johanan, et Jeddoa, scripti principes familiarum, et sacerdotes in regno Darii Persæ.
======= Nehemiah 12:23 ============
Neh 12:23 The sons of Levi, the heads of fathers' households, were registered in the Book of the Chronicles up to the days of Johanan the son of Eliashib.
Neh 12:23 Filii Levi principes familiarum, scripti in libro verborum dierum, et usque ad dies Jonathan, filii Eliasib.
======= Nehemiah 12:24 ============
Neh 12:24 The heads of the Levites were Hashabiah, Sherebiah and Jeshua the son of Kadmiel, with their brothers opposite them, to praise and give thanks, as prescribed by David the man of God, division corresponding to division.
Neh 12:24 Et principes Levitarum, Hasebia, Serebia, et Josue filius Cedmihel: et fratres eorum per vices suas, ut laudarent et confiterentur juxta præceptum David viri Dei, et observarent æque per ordinem.
======= Nehemiah 12:25 ============
Neh 12:25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers keeping watch at the storehouses of the gates.
Neh 12:25 Mathania, et Becbecia, Obedia, Mosollam, Telmon, Accub, custodes portarum et vestibulorum ante portas.
======= Nehemiah 12:26 ============
Neh 12:26 These served in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest and scribe. 
Neh 12:26 Hi in diebus Joacim filii Josue, filii Josedec, et in diebus Nehemiæ ducis, et Esdræ sacerdotis scribæque.~
======= Nehemiah 12:27 ============
Neh 12:27 Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places, to bring them to Jerusalem so that they might celebrate the dedication with gladness, with hymns of thanksgiving and with songs to the accompaniment of cymbals, harps and lyres.
Neh 12:27 In dedicatione autem muri Jerusalem, requisierunt Levitas de omnibus locis suis ut adducerent eos in Jerusalem, et facerent dedicationem et lætitiam in actione gratiarum, et cantico, et in cymbalis, psalteriis, et citharis.
======= Nehemiah 12:28 ============
Neh 12:28 So the sons of the singers were assembled from the district around Jerusalem, and from the villages of the Netophathites,
Neh 12:28 Congregati sunt autem filii cantorum de campestribus circa Jerusalem, et de villis Nethuphathi,
======= Nehemiah 12:29 ============
Neh 12:29 from Beth-gilgal and from their fields in Geba and Azmaveth, for the singers had built themselves villages around Jerusalem.
Neh 12:29 et de domo Galgal, et de regionibus Geba et Azmaveth: quoniam villas ædificaverunt sibi cantores in circuitu Jerusalem.
======= Nehemiah 12:30 ============
Neh 12:30 The priests and the Levites purified themselves; they also purified the people, the gates and the wall. 
Neh 12:30 Et mundati sunt sacerdotes et Levitæ, et mundaverunt populum, et portas, et murum.
======= Nehemiah 12:31 ============
Neh 12:31 Then I had the leaders of Judah come up on top of the wall, and I appointed two great choirs, the first proceeding to the right on top of the wall toward the Refuse Gate.
Neh 12:31 Ascendere autem feci principes Juda super murum, et statui duos magnos choros laudantium. Et ierunt ad dexteram super murum ad portam sterquilinii.
======= Nehemiah 12:32 ============
Neh 12:32 Hoshaiah and half of the leaders of Judah followed them,
Neh 12:32 Et ivit post eos Osaias, et media pars principum Juda,
======= Nehemiah 12:33 ============
Neh 12:33 with Azariah, Ezra, Meshullam,
Neh 12:33 Judas, et Benjamin, et Semeia, et Jeremias.
======= Nehemiah 12:34 ============
Neh 12:34 Judah, Benjamin, Shemaiah, Jeremiah,
Neh 12:34 et Azarias, Esdras, et Mosollam,
======= Nehemiah 12:35 ============
Neh 12:35 and some of the sons of the priests with trumpets; and Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph,
Neh 12:35 Et de filiis sacerdotum in tubis, Zacharias filius Jonathan, filius Semeiæ, filius Mathaniæ, filius Michaiæ, filius Zechur, filius Asaph,
======= Nehemiah 12:36 ============
Neh 12:36 and his kinsmen, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went before them.
Neh 12:36 et fratres ejus Semeia, et Azareel, Malalai, Galalai, Maai, Nathanaël, et Judas, et Hanani, in vasis cantici David viri Dei: et Esdras scriba ante eos in porta fontis.
======= Nehemiah 12:37 ============
Neh 12:37 At the Fountain Gate they went directly up the steps of the city of David by the stairway of the wall above the house of David to the Water Gate on the east.
Neh 12:37 Et contra eos ascenderunt in gradibus civitatis David in ascensu muri super domum David, et usque ad portam aquarum ad orientem.
======= Nehemiah 12:38 ============
Neh 12:38 The second choir proceeded to the left, while I followed them with half of the people on the wall, above the Tower of Furnaces, to the Broad Wall,
Neh 12:38 Et chorus secundus gratias referentium ibat ex adverso, et ego post eum, et media pars populi super murum, et super turrim furnorum, et usque ad murum latissimum,
======= Nehemiah 12:39 ============
Neh 12:39 and above the Gate of Ephraim, by the Old Gate, by the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard.
Neh 12:39 et super portam Ephraim, et super portam antiquam, et super portam piscium et turrim Hananeel, et turrim Emath, et usque ad portam gregis: et steterunt in porta custodiæ,
======= Nehemiah 12:40 ============
Neh 12:40 Then the two choirs took their stand in the house of God. So did I and half of the officials with me;
Neh 12:40 steteruntque duo chori laudantium in domo Dei, et ego, et dimidia pars magistratuum mecum.
======= Nehemiah 12:41 ============
Neh 12:41 and the priests, Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah, with the trumpets;
Neh 12:41 Et sacerdotes, Eliachim, Maasia, Miamin, Michea, Elioënai, Zacharia, Hanania in tubis,
======= Nehemiah 12:42 ============
Neh 12:42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam and Ezer. And the singers sang, with Jezrahiah their leader,
Neh 12:42 et Maasia, et Semeia, et Eleazar, et Azzi, et Johanan, et Melchia, et Ælam, et Ezer. Et clare cecinerunt cantores, et Jezraia præpositus:
======= Nehemiah 12:43 ============
Neh 12:43 and on that day they offered great sacrifices and rejoiced because God had given them great joy, even the women and children rejoiced, so that the joy of Jerusalem was heard from afar.
Neh 12:43 et immolaverunt in die illa victimas magnas, et lætati sunt: Deus enim lætificaverat eos lætitia magna: sed et uxores eorum et liberi gavisi sunt, et audita est lætitia Jerusalem procul.~
======= Nehemiah 12:44 ============
Neh 12:44 On that day men were also appointed over the chambers for the stores, the contributions, the first fruits and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and Levites; for Judah rejoiced over the priests and Levites who served.
Neh 12:44 Recensuerunt quoque in die illa viros super gazophylacia thesauri ad libamina, et ad primitias, et ad decimas, ut introferrent per eos principes civitatis in decore gratiarum actionis, sacerdotes et Levitas: quia lætificatus est Juda in sacerdotibus et Levitis adstantibus.
======= Nehemiah 12:45 ============
Neh 12:45 For they performed the worship of their God and the service of purification, together with the singers and the gatekeepers in accordance with the command of David and of his son Solomon.
Neh 12:45 Et custodierunt observationem Dei sui, et observationem expiationis, et cantores, et janitores juxta præceptum David, et Salomonis filii ejus,
======= Nehemiah 12:46 ============
Neh 12:46 For in the days of David and Asaph, in ancient times, there were leaders of the singers, songs of praise and hymns of thanksgiving to God.
Neh 12:46 quia in diebus David et Asaph ab exordio erant principes constituti cantorum in carmine laudantium et confitentium Deo.
======= Nehemiah 12:47 ============
Neh 12:47 So all Israel in the days of Zerubbabel and Nehemiah gave the portions due the singers and the gatekeepers as each day required, and set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron. 
Neh 12:47 Et omnis Israël in diebus Zorobabel et in diebus Nehemiæ, dabant partes cantoribus et janitoribus per dies singulos, et sanctificabant Levitas, et Levitæ sanctificabant filios Aaron.
======= Nehemiah 13:1 ============
Neh 13:1 On that day they read aloud from the book of Moses in the hearing of the people; and there was found written in it that no Ammonite or Moabite should ever enter the assembly of God,
Neh 13:1 In die autem illo, lectum est in volumine Moysi, audiente populo: et inventum est scriptum in eo, quod non debeant introire Ammonites et Moabites in ecclesiam Dei usque in æternum:
======= Nehemiah 13:2 ============
Neh 13:2 because they did not meet the sons of Israel with bread and water, but hired Balaam against them to curse them. However, our God turned the curse into a blessing.
Neh 13:2 eo quod non occurrerint filiis Israël cum pane et aqua, et conduxerint adversum eos Balaam ad maledicendum eis: et convertit Deus noster maledictionem in benedictionem.
======= Nehemiah 13:3 ============
Neh 13:3 So when they heard the law, they excluded all foreigners from Israel. 
Neh 13:3 Factum est autem, cum audissent legem, separaverunt omnem alienigenam ab Israël.~
======= Nehemiah 13:4 ============
Neh 13:4 Now prior to this, Eliashib the priest, who was appointed over the chambers of the house of our God, being related to Tobiah,
Neh 13:4 Et super hoc erat Eliasib sacerdos, qui fuerat præpositus in gazophylacio domus Dei nostri, et proximus Tobiæ.
======= Nehemiah 13:5 ============
Neh 13:5 had prepared a large room for him, where formerly they put the grain offerings, the frankincense, the utensils and the tithes of grain, wine and oil prescribed for the Levites, the singers and the gatekeepers, and the contributions for the priests.
Neh 13:5 Fecit ergo sibi gazophylacium grande, et ibi erant ante eum reponentes munera, et thus, et vasa, et decimam frumenti, vini, et olei, partes Levitarum, et cantorum, et janitorum, et primitias sacerdotales.
======= Nehemiah 13:6 ============
Neh 13:6 But during all this time I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had gone to the king. After some time, however, I asked leave from the king,
Neh 13:6 In omnibus autem his non fui in Jerusalem, quia anno trigesimo secundo Artaxerxis regis Babylonis veni ad regem, et in fine dierum rogavi regem.
======= Nehemiah 13:7 ============
Neh 13:7 and I came to Jerusalem and learned about the evil that Eliashib had done for Tobiah, by preparing a room for him in the courts of the house of God.
Neh 13:7 Et veni in Jerusalem, et intellexi malum quod fecerat Eliasib Tobiæ, ut faceret ei thesaurum in vestibulis domus Dei.
======= Nehemiah 13:8 ============
Neh 13:8 It was very displeasing to me, so I threw all of Tobiah's household goods out of the room.
Neh 13:8 Et malum mihi visum est valde. Et projeci vasa domus Tobiæ foras de gazophylacio:
======= Nehemiah 13:9 ============
Neh 13:9 Then I gave an order and they cleansed the rooms; and I returned there the utensils of the house of God with the grain offerings and the frankincense. 
Neh 13:9 præcepique et emundaverunt gazophylacia: et retuli ibi vasa domus Dei, sacrificium, et thus.
======= Nehemiah 13:10 ============
Neh 13:10 I also discovered that the portions of the Levites had not been given them, so that the Levites and the singers who performed the service had gone away, each to his own field.
Neh 13:10 Et cognovi quod partes Levitarum non fuissent datæ, et fugisset unusquisque in regionem suam de Levitis, et cantoribus, et de his qui ministrabant:
======= Nehemiah 13:11 ============
Neh 13:11 So I reprimanded the officials and said, "Why is the house of God forsaken?" Then I gathered them together and restored them to their posts.
Neh 13:11 et egi causam adversus magistratus, et dixi: Quare dereliquimus domum Dei? et congregavi eos, et feci stare in stationibus suis.
======= Nehemiah 13:12 ============
Neh 13:12 All Judah then brought the tithe of the grain, wine and oil into the storehouses.
Neh 13:12 Et omnis Juda apportabat decimam frumenti, vini, et olei, in horrea.
======= Nehemiah 13:13 ============
Neh 13:13 In charge of the storehouses I appointed Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and in addition to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered reliable, and it was their task to distribute to their kinsmen.
Neh 13:13 Et constituimus super horrea Selemiam sacerdotem, et Sadoc scribam, et Phadaiam de Levitis, et juxta eos Hanan filium Zachur, filium Mathaniæ: quoniam fideles comprobati sunt, et ipsis creditæ sunt partes fratrum suorum.
======= Nehemiah 13:14 ============
Neh 13:14 Remember me for this, O my God, and do not blot out my loyal deeds which I have performed for the house of my God and its services. 
Neh 13:14 Memento mei, Deus meus, pro hoc, et ne deleas miserationes meas quas feci in domo Dei mei, et in cæremoniis ejus.~
======= Nehemiah 13:15 ============
Neh 13:15 In those days I saw in Judah some who were treading wine presses on the sabbath, and bringing in sacks of grain and loading them on donkeys, as well as wine, grapes, figs and all kinds of loads, and they brought them into Jerusalem on the sabbath day. So I admonished them on the day they sold food.
Neh 13:15 In diebus illis vidi in Juda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Jerusalem, die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent.
======= Nehemiah 13:16 ============
Neh 13:16 Also men of Tyre were living there who imported fish and all kinds of merchandise, and sold them to the sons of Judah on the sabbath, even in Jerusalem.
Neh 13:16 Et Tyrii habitaverunt in ea, inferentes pisces, et omnia venalia: et vendebant in sabbatis filiis Juda in Jerusalem.
======= Nehemiah 13:17 ============
Neh 13:17 Then I reprimanded the nobles of Judah and said to them, "What is this evil thing you are doing, by profaning the sabbath day?
Neh 13:17 Et objurgavi optimates Juda, et dixi eis: Quæ est hæc res mala quam vos facitis, et profanatis diem sabbati?
======= Nehemiah 13:18 ============
Neh 13:18 Did not your fathers do the same, so that our God brought on us and on this city all this trouble? Yet you are adding to the wrath on Israel by profaning the sabbath."
Neh 13:18 numquid non hæc fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc? et vos additis iracundiam super Israël violando sabbatum.
======= Nehemiah 13:19 ============
Neh 13:19 It came about that just as it grew dark at the gates of Jerusalem before the sabbath, I commanded that the doors should be shut and that they should not open them until after the sabbath. Then I stationed some of my servants at the gates so that no load would enter on the sabbath day.
Neh 13:19 Factum est autem, cum quievissent portæ Jerusalem in die sabbati, dixi: et clauserunt januas, et præcepi ut non aperirent eas usque post sabbatum: et de pueris meis constitui super portas, ut nullus inferret onus in die sabbati.
======= Nehemiah 13:20 ============
Neh 13:20 Once or twice the traders and merchants of every kind of merchandise spent the night outside Jerusalem.
Neh 13:20 Et manserunt negotiatores, et vendentes universa venalia, foris Jerusalem semel et bis.
======= Nehemiah 13:21 ============
Neh 13:21 Then I warned them and said to them, "Why do you spend the night in front of the wall? If you do so again, I will use force against you." From that time on they did not come on the sabbath.
Neh 13:21 Et contestatus sum eos, et dixi eis: Quare manetis ex adverso muri? si secundo hoc feceritis, manum mittam in vos. Itaque ex tempore illo non venerunt in sabbato.
======= Nehemiah 13:22 ============
Neh 13:22 And I commanded the Levites that they should purify themselves and come as gatekeepers to sanctify the sabbath day. For this also remember me, O my God, and have compassion on me according to the greatness of Your lovingkindness. 
Neh 13:22 Dixi quoque Levitis ut mundarentur, et venirent ad custodiendas portas, et sanctificandam diem sabbati: et pro hoc ergo memento mei, Deus meus, et parce mihi secundum multitudinem miserationum tuarum.~
======= Nehemiah 13:23 ============
Neh 13:23 In those days I also saw that the Jews had married women from Ashdod, Ammon and Moab.
Neh 13:23 Sed et in diebus illis vidi Judæos ducentes uxores Azotidas, Ammonitidas, et Moabitidas.
======= Nehemiah 13:24 ============
Neh 13:24 As for their children, half spoke in the language of Ashdod, and none of them was able to speak the language of Judah, but the language of his own people.
Neh 13:24 Et filii eorum ex media parte loquebantur azotice, et nesciebant loqui judaice, et loquebantur juxta linguam populi et populi.
======= Nehemiah 13:25 ============
Neh 13:25 So I contended with them and cursed them and struck some of them and pulled out their hair, and made them swear by God, "You shall not give your daughters to their sons, nor take of their daughters for your sons or for yourselves.
Neh 13:25 Et objurgavi eos, et maledixi. Et cecidi ex eis viros, et decalvavi eos, et adjuravi in Deo ut non darent filias suas filiis eorum, et non acciperent de filiabus eorum filiis suis et sibimetipsis, dicens:
======= Nehemiah 13:26 ============
Neh 13:26 Did not Solomon king of Israel sin regarding these things? Yet among the many nations there was no king like him, and he was loved by his God, and God made him king over all Israel; nevertheless the foreign women caused even him to sin.
Neh 13:26 Numquid non in hujuscemodi re peccavit Salomon rex Israël? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israël: et ipsum ergo duxerunt ad peccatum mulieres alienigenæ.
======= Nehemiah 13:27 ============
Neh 13:27 Do we then hear about you that you have committed all this great evil by acting unfaithfully against our God by marrying foreign women?"
Neh 13:27 Numquid et nos inobedientes faciemus omne malum grande hoc ut prævaricemur in Deo nostro, et ducamus uxores peregrinas?~
======= Nehemiah 13:28 ============
Neh 13:28 Even one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite, so I drove him away from me.
Neh 13:28 De filiis autem Jojada filii Eliasib sacerdotis magni, gener erat Sanaballat Horonites, quem fugavi a me.
======= Nehemiah 13:29 ============
Neh 13:29 Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites.
Neh 13:29 Recordare, Domine Deus meus, adversum eos qui polluunt sacerdotium, jusque sacerdotale et Leviticum.
======= Nehemiah 13:30 ============
Neh 13:30 Thus I purified them from everything foreign and appointed duties for the priests and the Levites, each in his task,
Neh 13:30 Igitur mundavi eos ab omnibus alienigenis, et constitui ordines sacerdotum et Levitarum, unumquemque in ministerio suo:
======= Nehemiah 13:31 ============
Neh 13:31 and I arranged for the supply of wood at appointed times and for the first fruits. Remember me, O my God, for good. 
Neh 13:31 et in oblatione lignorum in temporibus constitutis, et in primitivis: memento mei, Deus meus, in bonum. Amen.
======= Esther 1:1 ============
Est 1:1 Now it took place in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces,
Est 1:1 In diebus Assueri, qui regnavit ab India usque Æthiopiam super centum viginti septem provincias,
======= Esther 1:2 ============
Est 1:2 in those days as King Ahasuerus sat on his royal throne which was at the citadel in Susa,
Est 1:2 quando sedit in solio regni sui, Susan civitas regni ejus exordium fuit.
======= Esther 1:3 ============
Est 1:3 in the third year of his reign he gave a banquet for all his princes and attendants, the army officers of Persia and Media, the nobles and the princes of his provinces being in his presence.
Est 1:3 Tertio igitur anno imperii sui fecit grande convivium cunctis principibus et pueris suis, fortissimis Persarum, et Medorum inclytis, et præfectis provinciarum coram se,
======= Esther 1:4 ============
Est 1:4 And he displayed the riches of his royal glory and the splendor of his great majesty for many days, 180 days.
Est 1:4 ut ostenderet divitias gloriæ regni sui, ac magnitudinem atque jactantiam potentiæ suæ, multo tempore, centum videlicet et octoginta diebus.
======= Esther 1:5 ============
Est 1:5 When these days were completed, the king gave a banquet lasting seven days for all the people who were present at the citadel in Susa, from the greatest to the least, in the court of the garden of the king's palace.
Est 1:5 Cumque implerentur dies convivii, invitavit omnem populum, qui inventus est in Susan, a maximo usque ad minimum: et jussit septem diebus convivium præparari in vestibulo horti, et nemoris quod regio cultu et manu consitum erat.
======= Esther 1:6 ============
Est 1:6 There were hangings of fine white and violet linen held by cords of fine purple linen on silver rings and marble columns, and couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and precious stones.
Est 1:6 Et pendebant ex omni parte tentoria ærii coloris et carbasini ac hyacinthini, sustentata funibus byssinis atque purpureis, qui eburneis circulis inserti erant, et columnis marmoreis fulciebantur. Lectuli quoque aurei et argentei, super pavimentum smaragdino et pario stratum lapide, dispositi erant: quod mira varietate pictura decorabat.
======= Esther 1:7 ============
Est 1:7 Drinks were served in golden vessels of various kinds, and the royal wine was plentiful according to the king's bounty.
Est 1:7 Bibebant autem qui invitati erant aureis poculis, et aliis atque aliis vasis cibi inferebantur. Vinum quoque, ut magnificentia regia dignum erat, abundans, et præcipuum ponebatur.
======= Esther 1:8 ============
Est 1:8 The drinking was done according to the law, there was no compulsion, for so the king had given orders to each official of his household that he should do according to the desires of each person.
Est 1:8 Nec erat qui nolentes cogeret ad bibendum, sed sicut rex statuerat, præponens mensis singulos de principibus suis ut sumeret unusquisque quod vellet.
======= Esther 1:9 ============
Est 1:9 Queen Vashti also gave a banquet for the women in the palace which belonged to King Ahasuerus. 
Est 1:9 Vasthi quoque regina fecit convivium feminarum in palatio, ubi rex Assuerus manere consueverat.~
======= Esther 1:10 ============
Est 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus,
Est 1:10 Itaque die septimo, cum rex esset hilarior, et post nimiam potationem incaluisset mero, præcepit Maumam, et Bazatha, et Harbona, et Bagatha, et Abgatha, et Zethar, et Charchas, septem eunuchis qui in conspectu ejus ministrabant,
======= Esther 1:11 ============
Est 1:11 to bring Queen Vashti before the king with her royal crown in order to display her beauty to the people and the princes, for she was beautiful.
Est 1:11 ut introducerent reginam Vasthi coram rege, posito super caput ejus diademate, ut ostenderet cunctis populis et principibus pulchritudinem illius: erat enim pulchra valde.
======= Esther 1:12 ============
Est 1:12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. Then the king became very angry and his wrath burned within him.
Est 1:12 Quæ renuit, et ad regis imperium quod per eunuchos mandaverat, venire contempsit. Unde iratus rex, et nimio furore succensus,
======= Esther 1:13 ============
Est 1:13 Then the king said to the wise men who understood the times--for it was the custom of the king so to speak before all who knew law and justice
Est 1:13 interrogavit sapientes, qui ex more regio semper ei aderant, et illorum faciebat cuncta consilio, scientium leges, ac jura majorum
======= Esther 1:14 ============
Est 1:14 and were close to him: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan, the seven princes of Persia and Media who had access to the king's presence and sat in the first place in the kingdom--
Est 1:14 (erant autem primi et proximi, Charsena, et Sethar, et Admatha, et Tharsis, et Mares, et Marsana, et Mamuchan, septem duces Persarum, atque Medorum, qui videbant faciem regis, et primi post eum residere soliti erant):
======= Esther 1:15 ============
Est 1:15 "According to law, what is to be done with Queen Vashti, because she did not obey the command of King Ahasuerus delivered by the eunuchs?"
Est 1:15 cui sententiæ Vasthi regina subjaceret, quæ Assueri regis imperium, quod per eunuchos mandaverat, facere noluisset.
======= Esther 1:16 ============
Est 1:16 In the presence of the king and the princes, Memucan said, "Queen Vashti has wronged not only the king but also all the princes and all the peoples who are in all the provinces of King Ahasuerus.
Est 1:16 Responditque Mamuchan, audiente rege atque principibus: Non solum regem læsit regina Vasthi, sed et omnes populos et principes qui sunt in cunctis provinciis regis Assueri.
======= Esther 1:17 ============
Est 1:17 For the queen's conduct will become known to all the women causing them to look with contempt on their husbands by saying, 'King Ahasuerus commanded Queen Vashti to be brought in to his presence, but she did not come.'
Est 1:17 Egredietur enim sermo reginæ ad omnes mulieres, ut contemnant viros suos, et dicant: Rex Assuerus jussit ut regina Vasthi intraret ad eum, et illa noluit.
======= Esther 1:18 ============
Est 1:18 This day the ladies of Persia and Media who have heard of the queen's conduct will speak in the same way to all the king's princes, and there will be plenty of contempt and anger.
Est 1:18 Atque hoc exemplo omnes principum conjuges Persarum atque Medorum parvipendent imperia maritorum: unde regis justa est indignatio.
======= Esther 1:19 ============
Est 1:19 If it pleases the king, let a royal edict be issued by him and let it be written in the laws of Persia and Media so that it cannot be repealed, that Vashti may no longer come into the presence of King Ahasuerus, and let the king give her royal position to another who is more worthy than she.
Est 1:19 Si tibi placet, egrediatur edictum a facie tua, et scribatur juxta legem Persarum atque Medorum, quam præteriri illicitum est, ut nequaquam ultra Vasthi ingrediatur ad regem, sed regnum illius altera, quæ melior est illa, accipiat.
======= Esther 1:20 ============
Est 1:20 When the king's edict which he will make is heard throughout all his kingdom, great as it is, then all women will give honor to their husbands, great and small."
Est 1:20 Et hoc in omne (quod latissimum est) provinciarum tuarum divulgetur imperium, et cunctæ uxores, tam majorum quam minorum, deferant maritis suis honorem.
======= Esther 1:21 ============
Est 1:21 This word pleased the king and the princes, and the king did as Memucan proposed.
Est 1:21 Placuit consilium ejus regi et principibus: fecitque rex juxta consilium Mamuchan,
======= Esther 1:22 ============
Est 1:22 So he sent letters to all the king's provinces, to each province according to its script and to every people according to their language, that every man should be the master in his own house and the one who speaks in the language of his own people. 
Est 1:22 et misit epistolas ad universas provincias regni sui, ut quæque gens audire et legere poterat, diversis linguis et litteris, esse viros principes ac majores in domibus suis: et hoc per cunctos populos divulgari.
======= Esther 2:1 ============
Est 2:1 After these things when the anger of King Ahasuerus had subsided, he remembered Vashti and what she had done and what had been decreed against her.
Est 2:1 His ita gestis, postquam regis Assueri indignatio deferbuerat, recordatus est Vasthi, et quæ fecisset, vel quæ passa esset:
======= Esther 2:2 ============
Est 2:2 Then the king's attendants, who served him, said, "Let beautiful young virgins be sought for the king.
Est 2:2 dixeruntque pueri regis ac ministri ejus: Quærantur regi puellæ virgines ac speciosæ,
======= Esther 2:3 ============
Est 2:3 Let the king appoint overseers in all the provinces of his kingdom that they may gather every beautiful young virgin to the citadel of Susa, to the harem, into the custody of Hegai, the king's eunuch, who is in charge of the women; and let their cosmetics be given them.
Est 2:3 et mittantur qui considerent per universas provincias puellas speciosas et virgines: et adducant eas ad civitatem Susan, et tradant eas in domum feminarum sub manu Egei eunuchi, qui est præpositus et custos mulierum regiarum: et accipiant mundum muliebrem, et cetera ad usus necessaria.
======= Esther 2:4 ============
Est 2:4 Then let the young lady who pleases the king be queen in place of Vashti." And the matter pleased the king, and he did accordingly.
Est 2:4 Et quæcumque inter omnes oculis regis placuerit, ipsa regnet pro Vasthi. Placuit sermo regi: et ita, ut suggesserant, jussit fieri.
======= Esther 2:5 ============
Est 2:5 Now there was at the citadel in Susa a Jew whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
Est 2:5 Erat vir Judæus in Susan civitate, vocabulo Mardochæus filius Jair, filii Semei, filii Cis, de stirpe Jemini,
======= Esther 2:6 ============
Est 2:6 who had been taken into exile from Jerusalem with the captives who had been exiled with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had exiled.
Est 2:6 qui translatus fuerat de Jerusalem eo tempore quo Jechoniam regem Juda Nabuchodonosor rex Babylonis transtulerat,
======= Esther 2:7 ============
Est 2:7 He was bringing up Hadassah, that is Esther, his uncle's daughter, for she had no father or mother. Now the young lady was beautiful of form and face, and when her father and her mother died, Mordecai took her as his own daughter. 
Est 2:7 qui fuit nutritius filiæ fratris sui Edissæ, quæ altero nomine vocabatur Esther, et utrumque parentem amiserat: pulchra nimis, et decora facie. Mortuisque patre ejus ac matre, Mardochæus sibi eam adoptavit in filiam.
======= Esther 2:8 ============
Est 2:8 So it came about when the command and decree of the king were heard and many young ladies were gathered to the citadel of Susa into the custody of Hegai, that Esther was taken to the king's palace into the custody of Hegai, who was in charge of the women.
Est 2:8 Cumque percrebruisset regis imperium, et juxta mandatum illius multæ pulchræ virgines adducerentur Susan, et Egeo traderentur eunucho, Esther quoque inter ceteras puellas ei tradita est, ut servaretur in numero feminarum.
======= Esther 2:9 ============
Est 2:9 Now the young lady pleased him and found favor with him. So he quickly provided her with her cosmetics and food, gave her seven choice maids from the king's palace and transferred her and her maids to the best place in the harem.
Est 2:9 Quæ placuit ei, et invenit gratiam in conspectu illius. Et præcepit eunucho, ut acceleraret mundum muliebrem, et traderet ei partes suas, et septem puellas speciosissimas de domo regis, et tam ipsam quam pedissequas ejus ornaret atque excoleret.
======= Esther 2:10 ============
Est 2:10 Esther did not make known her people or her kindred, for Mordecai had instructed her that she should not make them known.
Est 2:10 Quæ noluit indicare ei populum et patriam suam: Mardochæus enim præceperat ei, ut de hac re omnino reticeret:
======= Esther 2:11 ============
Est 2:11 Every day Mordecai walked back and forth in front of the court of the harem to learn how Esther was and how she fared.
Est 2:11 qui deambulabat quotidie ante vestibulum domus, in qua electæ virgines servabantur, curam agens salutis Esther, et scire volens quid ei accideret.~
======= Esther 2:12 ============
Est 2:12 Now when the turn of each young lady came to go in to King Ahasuerus, after the end of her twelve months under the regulations for the women--for the days of their beautification were completed as follows: six months with oil of myrrh and six months with spices and the cosmetics for women--
Est 2:12 Cum autem venisset tempus singularum per ordinem puellarum ut intrarent ad regem, expletis omnibus quæ ad cultum muliebrem pertinebant, mensis duodecimus vertebatur: ita dumtaxat, ut sex mensibus oleo ungerentur myrrhino, et aliis sex quibusdam pigmentis et aromatibus uterentur.
======= Esther 2:13 ============
Est 2:13 the young lady would go in to the king in this way: anything that she desired was given her to take with her from the harem to the king's palace.
Est 2:13 Ingredientesque ad regem, quidquid postulassent ad ornatum pertinens, accipiebant: et ut eis placuerat, compositæ de triclinio feminarum ad regis cubiculum transibant.
======= Esther 2:14 ============
Est 2:14 In the evening she would go in and in the morning she would return to the second harem, to the custody of Shaashgaz, the king's eunuch who was in charge of the concubines. She would not again go in to the king unless the king delighted in her and she was summoned by name.
Est 2:14 Et quæ intraverat vespere, egrediebatur mane, atque inde in secundas ædes deducebatur, quæ sub manu Susagazi eunuchi erant, qui concubinis regis præsidebat: nec habebat potestatem ad regem ultra redeundi, nisi voluisset rex, et eam venire jussisset ex nomine.
======= Esther 2:15 ============
Est 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai who had taken her as his daughter, came to go in to the king, she did not request anything except what Hegai, the king's eunuch who was in charge of the women, advised. And Esther found favor in the eyes of all who saw her.
Est 2:15 Evoluto autem tempore per ordinem, instabat dies quo Esther filia Abihail fratris Mardochæi, quam sibi adoptaverat in filiam, deberet intrare ad regem. Quæ non quæsivit muliebrem cultum, sed quæcumque voluit Egeus eunuchus custos virginum, hæc ei ad ornatum dedit. Erat enim formosa valde, et incredibili pulchritudine: omnium oculis gratiosa et amabilis videbatur.
======= Esther 2:16 ============
Est 2:16 So Esther was taken to King Ahasuerus to his royal palace in the tenth month which is the month Tebeth, in the seventh year of his reign. 
Est 2:16 Ducta est itaque ad cubiculum regis Assueri mense decimo, qui vocatur Tebeth, septimo anno regni ejus.
======= Esther 2:17 ============
Est 2:17 The king loved Esther more than all the women, and she found favor and kindness with him more than all the virgins, so that he set the royal crown on her head and made her queen instead of Vashti.
Est 2:17 Et adamavit eam rex plus quam omnes mulieres, habuitque gratiam et misericordiam coram eo super omnes mulieres: et posuit diadema regni in capite ejus, fecitque eam regnare in loco Vasthi.
======= Esther 2:18 ============
Est 2:18 Then the king gave a great banquet, Esther's banquet, for all his princes and his servants; he also made a holiday for the provinces and gave gifts according to the king's bounty.
Est 2:18 Et jussit convivium præparari permagnificum cunctis principibus et servis suis pro conjunctione et nuptiis Esther. Et dedit requiem universis provinciis, ac dona largitus est juxta magnificentiam principalem.
======= Esther 2:19 ============
Est 2:19 When the virgins were gathered together the second time, then Mordecai was sitting at the king's gate.
Est 2:19 Cumque secundo quærerentur virgines et congregarentur, Mardochæus manebat ad januam regis:
======= Esther 2:20 ============
Est 2:20 Esther had not yet made known her kindred or her people, even as Mordecai had commanded her; for Esther did what Mordecai told her as she had done when under his care. 
Est 2:20 necdum prodiderat Esther patriam et populum suum, juxta mandatum ejus. Quidquid enim ille præcipiebat, observabat Esther: et ita cuncta faciebat ut eo tempore solita erat, quo eam parvulam nutriebat.~
======= Esther 2:21 ============
Est 2:21 In those days, while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's officials from those who guarded the door, became angry and sought to lay hands on King Ahasuerus.
Est 2:21 Eo igitur tempore, quo Mardochæus ad regis januam morabatur, irati sunt Bagathan et Thares duo eunuchi regis, qui janitores erant, et in primo palatii limine præsidebant: volueruntque insurgere in regem, et occidere eum.
======= Esther 2:22 ============
Est 2:22 But the plot became known to Mordecai and he told Queen Esther, and Esther informed the king in Mordecai's name.
Est 2:22 Quod Mardochæum non latuit, statimque nuntiavit reginæ Esther: et illa regi ex nomine Mardochæi, qui ad se rem detulerat.
======= Esther 2:23 ============
Est 2:23 Now when the plot was investigated and found to be so, they were both hanged on a gallows; and it was written in the Book of the Chronicles in the king's presence. 
Est 2:23 Quæsitum est, et inventum: et appensus est uterque eorum in patibulo. Mandatumque est historiis, et annalibus traditum coram rege.
======= Esther 3:1 ============
Est 3:1 After these events King Ahasuerus promoted Haman, the son of Hammedatha the Agagite, and advanced him and established his authority over all the princes who were with him.
Est 3:1 Post hæc rex Assuerus exaltavit Aman filium Amadathi, qui erat de stirpe Agag: et posuit solium ejus super omnes principes quos habebat.
======= Esther 3:2 ============
Est 3:2 All the king's servants who were at the king's gate bowed down and paid homage to Haman; for so the king had commanded concerning him. But Mordecai neither bowed down nor paid homage.
Est 3:2 Cunctique servi regis, qui in foribus palatii versabantur, flectebant genua, et adorabant Aman: sic enim præceperat eis imperator: solus Mardochæus non flectebat genu, neque adorabat eum.
======= Esther 3:3 ============
Est 3:3 Then the king's servants who were at the king's gate said to Mordecai, "Why are you transgressing the king's command?"
Est 3:3 Cui dixerunt pueri regis, qui ad fores palatii præsidebant: Cur præter ceteros non observas mandatum regis?
======= Esther 3:4 ============
Est 3:4 Now it was when they had spoken daily to him and he would not listen to them, that they told Haman to see whether Mordecai's reason would stand; for he had told them that he was a Jew.
Est 3:4 Cumque hoc crebrius dicerent, et ille nollet audire, nuntiaverunt Aman, scire cupientes utrum perseveraret in sententia: dixerat enim eis se esse Judæum.
======= Esther 3:5 ============
Est 3:5 When Haman saw that Mordecai neither bowed down nor paid homage to him, Haman was filled with rage.
Est 3:5 Quod cum audisset Aman, et experimento probasset quod Mardochæus non flecteret sibi genu, nec se adoraret, iratus est valde,
======= Esther 3:6 ============
Est 3:6 But he disdained to lay hands on Mordecai alone, for they had told him who the people of Mordecai were; therefore Haman sought to destroy all the Jews, the people of Mordecai, who were throughout the whole kingdom of Ahasuerus.
Est 3:6 et pro nihilo duxit in unum Mardochæum mittere manus suas: audierat enim quod esset gentis Judææ; magisque voluit omnem Judæorum, qui erant in regno Assueri, perdere nationem.~
======= Esther 3:7 ============
Est 3:7 In the first month, which is the month Nisan, in the twelfth year of King Ahasuerus, Pur, that is the lot, was cast before Haman from day to day and from month to month, until the twelfth month, that is the month Adar.
Est 3:7 Mense primo (cujus vocabulum est Nisan), anno duodecimo regni Assueri, missa est sors in urnam, quæ hebraice dicitur phur, coram Aman, quo die et quo mense gens Judæorum deberet interfici: et exivit mensis duodecimus, qui vocatur Adar.
======= Esther 3:8 ============
Est 3:8 Then Haman said to King Ahasuerus, "There is a certain people scattered and dispersed among the peoples in all the provinces of your kingdom; their laws are different from those of all other people and they do not observe the king's laws, so it is not in the king's interest to let them remain.
Est 3:8 Dixitque Aman regi Assuero: Est populus per omnes provincias regni tui dispersus, et a se mutuo separatus, novis utens legibus et cæremoniis, insuper et regis scita contemnens: et optime nosti quod non expediat regno tuo ut insolescat per licentiam.
======= Esther 3:9 ============
Est 3:9 If it is pleasing to the king, let it be decreed that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who carry on the king's business, to put into the king's treasuries."
Est 3:9 Si tibi placet, decerne, ut pereat, et decem millia talentorum appendam arcariis gazæ tuæ.
======= Esther 3:10 ============
Est 3:10 Then the king took his signet ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, the enemy of the Jews.
Est 3:10 Tulit ergo rex annulum, quo utebatur, de manu sua, et dedit eum Aman filio Amadathi de progenie Agag, hosti Judæorum,
======= Esther 3:11 ============
Est 3:11 The king said to Haman, "The silver is yours, and the people also, to do with them as you please."
Est 3:11 dixitque ad eum: Argentum, quod tu polliceris, tuum sit; de populo age quod tibi placet.
======= Esther 3:12 ============
Est 3:12 Then the king's scribes were summoned on the thirteenth day of the first month, and it was written just as Haman commanded to the king's satraps, to the governors who were over each province and to the princes of each people, each province according to its script, each people according to its language, being written in the name of King Ahasuerus and sealed with the king's signet ring.
Est 3:12 Vocatique sunt scribæ regis mense primo Nisan, tertiadecima die ejusdem mensis: et scriptum est, ut jusserat Aman, ad omnes satrapas regis, et judices provinciarum, diversarumque gentium, ut quæque gens legere poterat et audire pro varietate linguarum ex nomine regis Assueri: et litteræ signatæ ipsius annulo
======= Esther 3:13 ============
Est 3:13 Letters were sent by couriers to all the king's provinces to destroy, to kill and to annihilate all the Jews, both young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month Adar, and to seize their possessions as plunder.
Est 3:13 missæ sunt per cursores regis ad universas provincias, ut occiderent atque delerent omnes Judæos, a puero usque ad senem, parvulos et mulieres, uno die, hoc est tertiodecimo mensis duodecimi, qui vocatur Adar; et bona eorum diriperent.
======= Esther 3:14 ============
Est 3:14 A copy of the edict to be issued as law in every province was published to all the peoples so that they should be ready for this day.
Est 3:14 Summa autem epistolarum hæc fuit, ut omnes provinciæ scirent, et pararent se ad prædictam diem.
======= Esther 3:15 ============
Est 3:15 The couriers went out impelled by the king's command while the decree was issued at the citadel in Susa; and while the king and Haman sat down to drink, the city of Susa was in confusion. 
Est 3:15 Festinabant cursores, qui missi erant, regis imperium explere. Statimque in Susan pependit edictum, rege et Aman celebrante convivium, et cunctis Judæis, qui in urbe erant, flentibus.
======= Esther 4:1 ============
Est 4:1 When Mordecai learned all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the midst of the city and wailed loudly and bitterly.
Est 4:1 Quæ cum audisset Mardochæus, scidit vestimenta sua, et indutus est sacco, spargens cinerem capiti: et in platea mediæ civitatis voce magna clamabat, ostendens amaritudinem animi sui,
======= Esther 4:2 ============
Est 4:2 He went as far as the king's gate, for no one was to enter the king's gate clothed in sackcloth.
Est 4:2 et hoc ejulatu usque ad fores palatii gradiens. Non enim erat licitum indutum sacco aulam regis intrare.
======= Esther 4:3 ============
Est 4:3 In each and every province where the command and decree of the king came, there was great mourning among the Jews, with fasting, weeping and wailing; and many lay on sackcloth and ashes.
Est 4:3 In omnibus quoque provinciis, oppidis, ac locis, ad quæ crudele regis dogma pervenerat, planctus ingens erat apud Judæos, jejunium, ululatus, et fletus, sacco et cinere multis pro strato utentibus.
======= Esther 4:4 ============
Est 4:4 Then Esther's maidens and her eunuchs came and told her, and the queen writhed in great anguish. And she sent garments to clothe Mordecai that he might remove his sackcloth from him, but he did not accept them.
Est 4:4 Ingressæ autem sunt puellæ Esther et eunuchi, nuntiaveruntque ei. Quod audiens consternata est, et vestem misit, ut ablato sacco induerent eum: quam accipere noluit.
======= Esther 4:5 ============
Est 4:5 Then Esther summoned Hathach from the king's eunuchs, whom the king had appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was.
Est 4:5 Accitoque Athach eunucho, quem rex ministrum ei dederat, præcepit ei ut iret ad Mardochæum, et disceret ab eo cur hoc faceret.
======= Esther 4:6 ============
Est 4:6 So Hathach went out to Mordecai to the city square in front of the king's gate.
Est 4:6 Egressusque Athach, ivit ad Mardochæum stantem in platea civitatis, ante ostium palatii:
======= Esther 4:7 ============
Est 4:7 Mordecai told him all that had happened to him, and the exact amount of money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.
Est 4:7 qui indicavit ei omnia quæ acciderant: quomodo Aman promisisset ut in thesauros regis pro Judæorum nece inferret argentum.
======= Esther 4:8 ============
Est 4:8 He also gave him a copy of the text of the edict which had been issued in Susa for their destruction, that he might show Esther and inform her, and to order her to go in to the king to implore his favor and to plead with him for her people.
Est 4:8 Exemplar quoque edicti, quod pendebat in Susan, dedit ei, ut reginæ ostenderet, et moneret eam ut intraret ad regem et deprecaretur eum pro populo suo.~
======= Esther 4:9 ============
Est 4:9 Hathach came back and related Mordecai's words to Esther.
Est 4:9 Regressus Athach, nuntiavit Esther omnia quæ Mardochæus dixerat.
======= Esther 4:10 ============
Est 4:10 Then Esther spoke to Hathach and ordered him to reply to Mordecai:
Est 4:10 Quæ respondit ei, et jussit ut diceret Mardochæo:
======= Esther 4:11 ============
Est 4:11 "All the king's servants and the people of the king's provinces know that for any man or woman who comes to the king to the inner court who is not summoned, he has but one law, that he be put to death, unless the king holds out to him the golden scepter so that he may live. And I have not been summoned to come to the king for these thirty days."
Est 4:11 Omnes servi regis, et cunctæ, quæ sub ditione ejus sunt, norunt provinciæ, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiæ, atque ita possit vivere. Ego igitur quomodo ad regem intrare potero, quæ triginta jam diebus non sum vocata ad eum?
======= Esther 4:12 ============
Est 4:12 They related Esther's words to Mordecai.
Est 4:12 Quod cum audisset Mardochæus,
======= Esther 4:13 ============
Est 4:13 Then Mordecai told them to reply to Esther, "Do not imagine that you in the king's palace can escape any more than all the Jews.
Est 4:13 rursum mandavit Esther, dicens: Ne putes quod animam tuam tantum liberes, quia in domo regis es præ cunctis Judæis:
======= Esther 4:14 ============
Est 4:14 For if you remain silent at this time, relief and deliverance will arise for the Jews from another place and you and your father's house will perish. And who knows whether you have not attained royalty for such a time as this?" 
Est 4:14 si enim nunc silueris, per aliam occasionem liberabuntur Judæi: et tu, et domus patris tui, peribitis. Et quis novit utrum idcirco ad regnum veneris, ut in tali tempore parareris?
======= Esther 4:15 ============
Est 4:15 Then Esther told them to reply to Mordecai,
Est 4:15 Rursumque Esther hæc Mardochæo verba mandavit:
======= Esther 4:16 ============
Est 4:16 "Go, assemble all the Jews who are found in Susa, and fast for me; do not eat or drink for three days, night or day. I and my maidens also will fast in the same way. And thus I will go in to the king, which is not according to the law; and if I perish, I perish."
Est 4:16 Vade, et congrega omnes Judæos quos in Susan repereris, et orate pro me. Non comedatis et non bibatis tribus diebus et tribus noctibus: et ego cum ancillis meis similiter jejunabo, et tunc ingrediar ad regem contra legem faciens, non vocata, tradensque me morti et periculo.
======= Esther 4:17 ============
Est 4:17 So Mordecai went away and did just as Esther had commanded him. 
Est 4:17 Ivit itaque Mardochæus, et fecit omnia quæ ei Esther præceperat.
======= Esther 5:1 ============
Est 5:1 Now it came about on the third day that Esther put on her royal robes and stood in the inner court of the king's palace in front of the king's rooms, and the king was sitting on his royal throne in the throne room, opposite the entrance to the palace.
Est 5:1 Die autem tertio induta est Esther regalibus vestimentis, et stetit in atrio domus regiæ, quod erat interius, contra basilicam regis: at ille sedebat super solium suum in consistorio palatii contra ostium domus.
======= Esther 5:2 ============
Est 5:2 When the king saw Esther the queen standing in the court, she obtained favor in his sight; and the king extended to Esther the golden scepter which was in his hand. So Esther came near and touched the top of the scepter.
Est 5:2 Cumque vidisset Esther reginam stantem, placuit oculis ejus, et extendit contra eam virgam auream, quam tenebat manu: quæ accedens, osculata est summitatem virgæ ejus.
======= Esther 5:3 ============
Est 5:3 Then the king said to her, "What is troubling you, Queen Esther? And what is your request? Even to half of the kingdom it shall be given to you."
Est 5:3 Dixitque ad eam rex: Quid vis, Esther regina? quæ est petitio tua? etiam si dimidiam partem regni petieris, dabitur tibi.
======= Esther 5:4 ============
Est 5:4 Esther said, "If it pleases the king, may the king and Haman come this day to the banquet that I have prepared for him."
Est 5:4 At illa respondit: Si regi placet, obsecro ut venias ad me hodie, et Aman tecum, ad convivium quod paravi.
======= Esther 5:5 ============
Est 5:5 Then the king said, "Bring Haman quickly that we may do as Esther desires." So the king and Haman came to the banquet which Esther had prepared.
Est 5:5 Statimque rex: Vocate, inquit, cito Aman ut Esther obediat voluntati. Venerunt itaque rex et Aman ad convivium, quod eis regina paraverat.
======= Esther 5:6 ============
Est 5:6 As they drank their wine at the banquet, the king said to Esther, "What is your petition, for it shall be granted to you. And what is your request? Even to half of the kingdom it shall be done."
Est 5:6 Dixitque ei rex, postquam vinum biberat abundanter: Quid petis ut detur tibi? et pro qua re postulas? etiam si dimidiam partem regni mei petieris, impetrabis.
======= Esther 5:7 ============
Est 5:7 So Esther replied, "My petition and my request is:
Est 5:7 Cui respondit Esther: Petitio mea, et preces sunt istæ:
======= Esther 5:8 ============
Est 5:8 if I have found favor in the sight of the king, and if it pleases the king to grant my petition and do what I request, may the king and Haman come to the banquet which I will prepare for them, and tomorrow I will do as the king says." 
Est 5:8 si inveni in conspectu regis gratiam, et si regi placet ut det mihi quod postulo, et meam impleat petitionem: veniat rex et Aman ad convivium quod paravi eis, et cras aperiam regi voluntatem meam.~
======= Esther 5:9 ============
Est 5:9 Then Haman went out that day glad and pleased of heart; but when Haman saw Mordecai in the king's gate and that he did not stand up or tremble before him, Haman was filled with anger against Mordecai.
Est 5:9 Egressus est itaque illo die Aman lætus et alacer. Cumque vidisset Mardochæum sedentem ante fores palatii, et non solum non assurrexisse sibi, sed nec motum quidem de loco sessionis suæ, indignatus est valde:
======= Esther 5:10 ============
Est 5:10 Haman controlled himself, however, went to his house and sent for his friends and his wife Zeresh.
Est 5:10 et dissimulata ira reversus in domum suam, convocavit ad se amicos suos, et Zares uxorem suam,
======= Esther 5:11 ============
Est 5:11 Then Haman recounted to them the glory of his riches, and the number of his sons, and every instance where the king had magnified him and how he had promoted him above the princes and servants of the king.
Est 5:11 et exposuit illis magnitudinem divitiarum suarum, filiorumque turbam, et quanta eum gloria super omnes principes et servos suos rex elevasset.
======= Esther 5:12 ============
Est 5:12 Haman also said, "Even Esther the queen let no one but me come with the king to the banquet which she had prepared; and tomorrow also I am invited by her with the king.
Est 5:12 Et post hæc ait: Regina quoque Esther nullum alium vocavit ad convivium cum rege præter me: apud quam etiam cras cum rege pransurus sum.
======= Esther 5:13 ============
Est 5:13 Yet all of this does not satisfy me every time I see Mordecai the Jew sitting at the king's gate."
Est 5:13 Et cum hæc omnia habeam, nihil me habere puto, quamdiu videro Mardochæum Judæum sedentem ante fores regias.
======= Esther 5:14 ============
Est 5:14 Then Zeresh his wife and all his friends said to him, "Have a gallows fifty cubits high made and in the morning ask the king to have Mordecai hanged on it; then go joyfully with the king to the banquet." And the advice pleased Haman, so he had the gallows made. 
Est 5:14 Responderuntque ei Zares uxor ejus, et ceteri amici: Jube parari excelsam trabem, habentem altitudinis quinquaginta cubitos, et dic mane regi ut appendatur super eam Mardochæus, et sic ibis cum rege lætus ad convivium. Placuit ei consilium, et jussit excelsam parari crucem.
======= Esther 6:1 ============
Est 6:1 During that night the king could not sleep so he gave an order to bring the book of records, the chronicles, and they were read before the king.
Est 6:1 Noctem illam duxit rex insomnem, jussitque sibi afferri historias et annales priorum temporum. Quæ cum illo præsente legerentur,
======= Esther 6:2 ============
Est 6:2 It was found written what Mordecai had reported concerning Bigthana and Teresh, two of the king's eunuchs who were doorkeepers, that they had sought to lay hands on King Ahasuerus.
Est 6:2 ventum est ad illum locum ubi scriptum erat quomodo nuntiasset Mardochæus insidias Bagathan et Thares eunuchorum, regem Assuerum jugulare cupientium.
======= Esther 6:3 ============
Est 6:3 The king said, "What honor or dignity has been bestowed on Mordecai for this?" Then the king's servants who attended him said, "Nothing has been done for him."
Est 6:3 Quod cum audisset rex, ait: Quid pro hac fide honoris ac præmii Mardochæus consecutus est? Dixerunt ei servi illius ac ministri: Nihil omnino mercedis accepit.
======= Esther 6:4 ============
Est 6:4 So the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace in order to speak to the king about hanging Mordecai on the gallows which he had prepared for him.
Est 6:4 Statimque rex: Quis est, inquit, in atrio? Aman quippe interius atrium domus regiæ intraverat, ut suggereret regi, et juberet Mardochæum affigi patibulo, quod ei fuerat præparatum.
======= Esther 6:5 ============
Est 6:5 The king's servants said to him, "Behold, Haman is standing in the court." And the king said, "Let him come in."
Est 6:5 Responderunt pueri: Aman stat in atrio. Dixitque rex: Ingrediatur.
======= Esther 6:6 ============
Est 6:6 So Haman came in and the king said to him, "What is to be done for the man whom the king desires to honor?" And Haman said to himself, "Whom would the king desire to honor more than me?"
Est 6:6 Cumque esset ingressus, ait illi: Quid debet fieri viro, quem rex honorare desiderat? Cogitans autem in corde suo Aman, et reputans quod nullum alium rex, nisi se, vellet honorare,
======= Esther 6:7 ============
Est 6:7 Then Haman said to the king, "For the man whom the king desires to honor,
Est 6:7 respondit: Homo, quem rex honorare cupit,
======= Esther 6:8 ============
Est 6:8 let them bring a royal robe which the king has worn, and the horse on which the king has ridden, and on whose head a royal crown has been placed;
Est 6:8 debet indui vestibus regiis, et imponi super equum, qui de sella regis est, et accipere regium diadema super caput suum:
======= Esther 6:9 ============
Est 6:9 and let the robe and the horse be handed over to one of the king's most noble princes and let them array the man whom the king desires to honor and lead him on horseback through the city square, and proclaim before him, 'Thus it shall be done to the man whom the king desires to honor.'" 
Est 6:9 et primus de regiis principibus ac tyrannis teneat equum ejus, et per plateam civitatis incedens clamet, et dicat: Sic honorabitur, quemcumque voluerit rex honorare.
======= Esther 6:10 ============
Est 6:10 Then the king said to Haman, "Take quickly the robes and the horse as you have said, and do so for Mordecai the Jew, who is sitting at the king's gate; do not fall short in anything of all that you have said."
Est 6:10 Dixitque ei rex: Festina, et sumpta stola et equo, fac, ut locutus es, Mardochæo Judæo, qui sedet ante fores palatii. Cave ne quidquam de his, quæ locutus es, prætermittas.
======= Esther 6:11 ============
Est 6:11 So Haman took the robe and the horse, and arrayed Mordecai, and led him on horseback through the city square, and proclaimed before him, "Thus it shall be done to the man whom the king desires to honor."
Est 6:11 Tulit itaque Aman stolam et equum, indutumque Mardochæum in platea civitatis, et impositum equo præcedebat, atque clamabat: Hoc honore condignus est, quemcumque rex voluerit honorare.
======= Esther 6:12 ============
Est 6:12 Then Mordecai returned to the king's gate. But Haman hurried home, mourning, with his head covered.
Est 6:12 Reversusque est Mardochæus ad januam palatii: et Aman festinavit ire in domum suam, lugens et operto capite:
======= Esther 6:13 ============
Est 6:13 Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish origin, you will not overcome him, but will surely fall before him."
Est 6:13 narravitque Zares uxori suæ, et amicis, omnia quæ evenissent sibi. Cui responderunt sapientes quos habebat in consilio, et uxor ejus: Si de semine Judæorum est Mardochæus, ante quem cadere cœpisti, non poteris ei resistere, sed cades in conspectu ejus.
======= Esther 6:14 ============
Est 6:14 While they were still talking with him, the king's eunuchs arrived and hastily brought Haman to the banquet which Esther had prepared. 
Est 6:14 Adhuc illis loquentibus, venerunt eunuchi regis, et cito eum ad convivium, quod regina paraverat, pergere compulerunt.
======= Esther 7:1 ============
Est 7:1 Now the king and Haman came to drink wine with Esther the queen.
Est 7:1 Intravit itaque rex et Aman, ut biberent cum regina.
======= Esther 7:2 ============
Est 7:2 And the king said to Esther on the second day also as they drank their wine at the banquet, "What is your petition, Queen Esther? It shall be granted you. And what is your request? Even to half of the kingdom it shall be done."
Est 7:2 Dixitque ei rex etiam secunda die, postquam vino incaluerat: Quæ est petitio tua, Esther, ut detur tibi? et quid vis fieri? etiam si dimidiam partem regni mei petieris, impetrabis.
======= Esther 7:3 ============
Est 7:3 Then Queen Esther replied, "If I have found favor in your sight, O king, and if it pleases the king, let my life be given me as my petition, and my people as my request;
Est 7:3 Ad quem illa respondit: Si inveni gratiam in oculis tuis o rex, et si tibi placet, dona mihi animam meam pro qua rogo, et populum meum pro quo obsecro.
======= Esther 7:4 ============
Est 7:4 for we have been sold, I and my people, to be destroyed, to be killed and to be annihilated. Now if we had only been sold as slaves, men and women, I would have remained silent, for the trouble would not be commensurate with the annoyance to the king."
Est 7:4 Traditi enim sumus ego et populus meus, ut conteramur, jugulemur, et pereamus. Atque utinam in servos et famulas venderemur: esset tolerabile malum, et gemens tacerem: nunc autem hostis noster est, cujus crudelitas redundat in regem.
======= Esther 7:5 ============
Est 7:5 Then King Ahasuerus asked Queen Esther, "Who is he, and where is he, who would presume to do thus?"
Est 7:5 Respondensque rex Assuerus, ait: Quis est iste, et cujus potentiæ, ut hæc audeat facere?
======= Esther 7:6 ============
Est 7:6 Esther said, "A foe and an enemy is this wicked Haman!" Then Haman became terrified before the king and queen. 
Est 7:6 Dixitque Esther: Hostis et inimicus noster pessimus iste est Aman. Quod ille audiens, illico obstupuit, vultum regis ac reginæ ferre non sustinens.
======= Esther 7:7 ============
Est 7:7 The king arose in his anger from drinking wine and went into the palace garden; but Haman stayed to beg for his life from Queen Esther, for he saw that harm had been determined against him by the king.
Est 7:7 Rex autem iratus surrexit, et de loco convivii intravit in hortum arboribus consitum. Aman quoque surrexit ut rogaret Esther reginam pro anima sua: intellexit enim a rege sibi paratum malum.
======= Esther 7:8 ============
Est 7:8 Now when the king returned from the palace garden into the place where they were drinking wine, Haman was falling on the couch where Esther was. Then the king said, "Will he even assault the queen with me in the house?" As the word went out of the king's mouth, they covered Haman's face.
Est 7:8 Qui cum reversus esset de horto nemoribus consito, et intrasset convivii locum, reperit Aman super lectulum corruisse in quo jacebat Esther, et ait: Etiam reginam vult opprimere, me præsente, in domo mea. Necdum verbum de ore regis exierat, et statim operuerunt faciem ejus.
======= Esther 7:9 ============
Est 7:9 Then Harbonah, one of the eunuchs who were before the king said, "Behold indeed, the gallows standing at Haman's house fifty cubits high, which Haman made for Mordecai who spoke good on behalf of the king!" And the king said, "Hang him on it."
Est 7:9 Dixitque Harbona, unus de eunuchis, qui stabant in ministerio regis: En lignum quod paraverat Mardochæo, qui locutus est pro rege, stat in domo Aman, habens altitudinis quinquaginta cubitos. Cui dixit rex: Appendite eum in eo.
======= Esther 7:10 ============
Est 7:10 So they hanged Haman on the gallows which he had prepared for Mordecai, and the king's anger subsided. 
Est 7:10 Suspensus est itaque Aman in patibulo quod paraverat Mardochæo: et regis ira quievit.
======= Esther 8:1 ============
Est 8:1 On that day King Ahasuerus gave the house of Haman, the enemy of the Jews, to Queen Esther; and Mordecai came before the king, for Esther had disclosed what he was to her.
Est 8:1 Die illo dedit rex Assuerus Esther reginæ domum Aman adversarii Judæorum, et Mardochæus ingressus est ante faciem regis. Confessa est enim ei Esther quod esset patruus suus.
======= Esther 8:2 ============
Est 8:2 The king took off his signet ring which he had taken away from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.
Est 8:2 Tulitque rex annulum, quem ab Aman recipi jusserat, et tradidit Mardochæo. Esther autem constituit Mardochæum super domum suam.
======= Esther 8:3 ============
Est 8:3 Then Esther spoke again to the king, fell at his feet, wept and implored him to avert the evil scheme of Haman the Agagite and his plot which he had devised against the Jews.
Est 8:3 Nec his contenta, procidit ad pedes regis, flevitque, et locuta ad eum oravit ut malitiam Aman Agagitæ, et machinationes ejus pessimas quas excogitaverat contra Judæos, juberet irritas fieri.
======= Esther 8:4 ============
Est 8:4 The king extended the golden scepter to Esther. So Esther arose and stood before the king.
Est 8:4 At ille ex more sceptrum aureum protendit manu, quo signum clementiæ monstrabatur: illaque consurgens stetit ante eum,
======= Esther 8:5 ============
Est 8:5 Then she said, "If it pleases the king and if I have found favor before him and the matter seems proper to the king and I am pleasing in his sight, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces.
Est 8:5 et ait: Si placet regi, et si inveni gratiam in oculis ejus, et deprecatio mea non ei videtur esse contraria, obsecro ut novis epistolis, veteres Aman litteræ, insidiatoris et hostis Judæorum, quibus eos in cunctis regis provinciis perire præceperat, corrigantur.
======= Esther 8:6 ============
Est 8:6 For how can I endure to see the calamity which will befall my people, and how can I endure to see the destruction of my kindred?"
Est 8:6 Quomodo enim potero sustinere necem et interfectionem populi mei?
======= Esther 8:7 ============
Est 8:7 So King Ahasuerus said to Queen Esther and to Mordecai the Jew, "Behold, I have given the house of Haman to Esther, and him they have hanged on the gallows because he had stretched out his hands against the Jews. 
Est 8:7 Responditque rex Assuerus Esther reginæ, et Mardochæo Judæo: Domum Aman concessi Esther, et ipsum jussi affigi cruci, quia ausus est manum mittere in Judæos.
======= Esther 8:8 ============
Est 8:8 Now you write to the Jews as you see fit, in the king's name, and seal it with the king's signet ring; for a decree which is written in the name of the king and sealed with the king's signet ring may not be revoked."
Est 8:8 Scribite ergo Judæis, sicut vobis placet, regis nomine, signantes litteras annulo meo. Hæc enim consuetudo erat, ut epistolis, quæ ex regis nomine mittebantur et illius annulo signatæ erant, nemo auderet contradicere.
======= Esther 8:9 ============
Est 8:9 So the king's scribes were called at that time in the third month (that is, the month Sivan), on the twenty-third day; and it was written according to all that Mordecai commanded to the Jews, the satraps, the governors and the princes of the provinces which extended from India to Ethiopia, 127 provinces, to every province according to its script, and to every people according to their language as well as to the Jews according to their script and their language.
Est 8:9 Accitisque scribis et librariis regis (erat autem tempus tertii mensis, qui appellatur Siban) vigesima et tertia die illius scriptæ sunt epistolæ, ut Mardochæus voluerat, ad Judæos, et ad principes, procuratoresque et judices, qui centum viginti septem provinciis ab India usque ad Æthiopiam præsidebant: provinciæ atque provinciæ, populo et populo juxta linguas et litteras suas, et Judæis, prout legere poterant et audire.~
======= Esther 8:10 ============
Est 8:10 He wrote in the name of King Ahasuerus, and sealed it with the king's signet ring, and sent letters by couriers on horses, riding on steeds sired by the royal stud.
Est 8:10 Ipsæque epistolæ, quæ regis nomine mittebantur, annulo ipsius obsignatæ sunt, et missæ per veredarios: qui per omnes provincias discurrentes, veteres litteras novis nuntiis prævenirent.
======= Esther 8:11 ============
Est 8:11 In them the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, to kill and to annihilate the entire army of any people or province which might attack them, including children and women, and to plunder their spoil,
Est 8:11 Quibus imperavit rex, ut convenirent Judæos per singulas civitates, et in unum præciperent congregari ut starent pro animabus suis, et omnes inimicos suos cum conjugibus ac liberis et universis domibus, interficerent atque delerent, et spolia eorum diriperent.
======= Esther 8:12 ============
Est 8:12 on one day in all the provinces of King Ahasuerus, the thirteenth day of the twelfth month (that is, the month Adar).
Est 8:12 Et constituta est per omnes provincias una ultionis dies, id est tertiadecima mensis duodecimi Adar.
======= Esther 8:13 ============
Est 8:13 A copy of the edict to be issued as law in each and every province was published to all the peoples, so that the Jews would be ready for this day to avenge themselves on their enemies.
Est 8:13 Summaque epistolæ hæc fuit, ut in omnibus terris ac populis qui regis Assueri subjacebant imperio, notum fieret paratos esse Judæos ad capiendam vindictam de hostibus suis.
======= Esther 8:14 ============
Est 8:14 The couriers, hastened and impelled by the king's command, went out, riding on the royal steeds; and the decree was given out at the citadel in Susa.
Est 8:14 Egressique sunt veredarii celeres nuntia perferentes, et edictum regis pependit in Susan.
======= Esther 8:15 ============
Est 8:15 Then Mordecai went out from the presence of the king in royal robes of blue and white, with a large crown of gold and a garment of fine linen and purple; and the city of Susa shouted and rejoiced.
Est 8:15 Mardochæus autem de palatio et de conspectu regis egrediens, fulgebat vestibus regiis, hyacinthinis videlicet et æriis, coronam auream portans in capite, et amictus serico pallio atque purpureo. Omnisque civitas exultavit atque lætata est.
======= Esther 8:16 ============
Est 8:16 For the Jews there was light and gladness and joy and honor.
Est 8:16 Judæis autem nova lux oriri visa est, gaudium, honor, et tripudium.
======= Esther 8:17 ============
Est 8:17 In each and every province and in each and every city, wherever the king's commandment and his decree arrived, there was gladness and joy for the Jews, a feast and a holiday. And many among the peoples of the land became Jews, for the dread of the Jews had fallen on them. 
Est 8:17 Apud omnes populos, urbes, atque provincias, quocumque regis jussa veniebant, mira exultatio, epulæ atque convivia, et festus dies: in tantum ut plures alterius gentis et sectæ eorum religioni et cæremoniis jungerentur. Grandis enim cunctos judaici nominis terror invaserat.
======= Esther 9:1 ============
Est 9:1 Now in the twelfth month (that is, the month Adar), on the thirteenth day when the king's command and edict were about to be executed, on the day when the enemies of the Jews hoped to gain the mastery over them, it was turned to the contrary so that the Jews themselves gained the mastery over those who hated them.
Est 9:1 Igitur duodecimi mensis, quem Adar vocari ante jam diximus, tertiadecima die, quando cunctis Judæis interfectio parabatur, et hostes eorum inhiabant sanguini, versa vice Judæi superiores esse cœperunt, et se de adversariis vindicare.
======= Esther 9:2 ============
Est 9:2 The Jews assembled in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm; and no one could stand before them, for the dread of them had fallen on all the peoples.
Est 9:2 Congregatique sunt per singulas civitates, oppida, et loca, ut extenderent manum contra inimicos, et persecutores suos. Nullusque ausus est resistere, eo quod omnes populos magnitudinis eorum formido penetrarat.
======= Esther 9:3 ============
Est 9:3 Even all the princes of the provinces, the satraps, the governors and those who were doing the king's business assisted the Jews, because the dread of Mordecai had fallen on them.
Est 9:3 Nam et provinciarum judices, et duces, et procuratores, omnisque dignitas quæ singulis locis ac operibus præerat, extollebant Judæos timore Mardochæi,
======= Esther 9:4 ============
Est 9:4 Indeed, Mordecai was great in the king's house, and his fame spread throughout all the provinces; for the man Mordecai became greater and greater.
Est 9:4 quem principem esse palatii, et plurimum posse cognoverant: fama quoque nominis ejus crescebat quotidie, et per cunctorum ora volitabat.
======= Esther 9:5 ============
Est 9:5 Thus the Jews struck all their enemies with the sword, killing and destroying; and they did what they pleased to those who hated them.
Est 9:5 Itaque percusserunt Judæi inimicos suos plaga magna, et occiderunt eos, reddentes eis quod sibi paraverant facere:
======= Esther 9:6 ============
Est 9:6 At the citadel in Susa the Jews killed and destroyed five hundred men,
Est 9:6 in tantum ut etiam in Susan quingentos viros interficerent, extra decem filios Aman Agagitæ hostis Judæorum: quorum ista sunt nomina:
======= Esther 9:7 ============
Est 9:7 and Parshandatha, Dalphon, Aspatha,
Est 9:7 Pharsandatha, et Delphon, et Esphatha,
======= Esther 9:8 ============
Est 9:8 Poratha, Adalia, Aridatha,
Est 9:8 et Phoratha, et Adalia, et Aridatha,
======= Esther 9:9 ============
Est 9:9 Parmashta, Arisai, Aridai and Vaizatha,
Est 9:9 et Phermesta, et Arisai, et Aridai, et Jezatha.
======= Esther 9:10 ============
Est 9:10 the ten sons of Haman the son of Hammedatha, the Jews' enemy; but they did not lay their hands on the plunder.
Est 9:10 Quos cum occidissent, prædas de substantiis eorum tangere noluerunt.
======= Esther 9:11 ============
Est 9:11 On that day the number of those who were killed at the citadel in Susa was reported to the king.
Est 9:11 Statimque numerus eorum, qui occisi erant in Susan, ad regem relatus est.
======= Esther 9:12 ============
Est 9:12 The king said to Queen Esther, "The Jews have killed and destroyed five hundred men and the ten sons of Haman at the citadel in Susa. What then have they done in the rest of the king's provinces! Now what is your petition? It shall even be granted you. And what is your further request? It shall also be done."
Est 9:12 Qui dixit reginæ: In urbe Susan interfecerunt Judæi quingentos viros, et alios decem filios Aman: quantam putas eos exercere cædem in universis provinciis? quid ultra postulas, et quid vis ut fieri jubeam?
======= Esther 9:13 ============
Est 9:13 Then said Esther, "If it pleases the king, let tomorrow also be granted to the Jews who are in Susa to do according to the edict of today; and let Haman's ten sons be hanged on the gallows."
Est 9:13 Cui illa respondit: Si regi placet, detur potestas Judæis, ut sicut fecerunt hodie in Susan, sic et cras faciant, et decem filii Aman in patibulis suspendantur.
======= Esther 9:14 ============
Est 9:14 So the king commanded that it should be done so; and an edict was issued in Susa, and Haman's ten sons were hanged.
Est 9:14 Præcepitque rex ut ita fieret. Statimque in Susan pependit edictum, et decem filii Aman suspensi sunt.
======= Esther 9:15 ============
Est 9:15 The Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed three hundred men in Susa, but they did not lay their hands on the plunder.
Est 9:15 Congregatis Judæis quartadecima die mensis Adar, interfecti sunt in Susan trecenti viri: nec eorum ab illis direpta substantia est.
======= Esther 9:16 ============
Est 9:16 Now the rest of the Jews who were in the king's provinces assembled, to defend their lives and rid themselves of their enemies, and kill 75,000 of those who hated them; but they did not lay their hands on the plunder.
Est 9:16 Sed et per omnes provincias quæ ditioni regis subjacebant, pro animabus suis steterunt Judæi, interfectis hostibus ac persecutoribus suis: in tantum ut septuaginta quinque millia occisorum implerentur, et nullus de substantiis eorum quidquam contingeret.
======= Esther 9:17 ============
Est 9:17 This was done on the thirteenth day of the month Adar, and on the fourteenth day they rested and made it a day of feasting and rejoicing.
Est 9:17 Dies autem tertiusdecimus mensis Adar primus apud omnes interfectionis fuit, et quartadecima die cædere desierunt. Quem constituerunt esse solemnem, ut in eo omni tempore deinceps vacarent epulis, gaudio, atque conviviis.
======= Esther 9:18 ============
Est 9:18 But the Jews who were in Susa assembled on the thirteenth and the fourteenth of the same month, and they rested on the fifteenth day and made it a day of feasting and rejoicing.
Est 9:18 At hi, qui in urbe Susan cædem exercuerant, tertiodecimo et quartodecimo die ejusdem mensis in cæde versati sunt: quintodecimo autem die percutere desierunt. Et idcirco eumdem diem constituerunt solemnem epularum atque lætitiæ.
======= Esther 9:19 ============
Est 9:19 Therefore the Jews of the rural areas, who live in the rural towns, make the fourteenth day of the month Adar a holiday for rejoicing and feasting and sending portions of food to one another. 
Est 9:19 Hi vero Judæi, qui in oppidis non muratis ac villis morabantur, quartumdecimum diem mensis Adar conviviorum et gaudii decreverunt, ita ut exultent in eo, et mittant sibi mutuo partes epularum et ciborum.~
======= Esther 9:20 ============
Est 9:20 Then Mordecai recorded these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far,
Est 9:20 Scripsit itaque Mardochæus omnia hæc, et litteris comprehensa misit ad Judæos qui in omnibus regis provinciis morabantur, tam in vicino positis, quam procul,
======= Esther 9:21 ============
Est 9:21 obliging them to celebrate the fourteenth day of the month Adar, and the fifteenth day of the same month, annually,
Est 9:21 ut quartamdecimam et quintamdecimam diem mensis Adar pro festis susciperent, et revertente semper anno solemni celebrarent honore:
======= Esther 9:22 ============
Est 9:22 because on those days the Jews rid themselves of their enemies, and it was a month which was turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and rejoicing and sending portions of food to one another and gifts to the poor.
Est 9:22 quia in ipsis diebus se ulti sunt Judæi de inimicis suis, et luctus atque tristitia in hilaritatem gaudiumque conversa sunt, essentque dies isti epularum atque lætitiæ, et mitterent sibi invicem ciborum partes, et pauperibus munuscula largirentur.
======= Esther 9:23 ============
Est 9:23 Thus the Jews undertook what they had started to do, and what Mordecai had written to them.
Est 9:23 Susceperuntque Judæi in solemnem ritum cuncta quæ eo tempore facere cœperant, et quæ Mardochæus litteris facienda mandaverat.
======= Esther 9:24 ============
Est 9:24 For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had schemed against the Jews to destroy them and had cast Pur, that is the lot, to disturb them and destroy them.
Est 9:24 Aman enim, filius Amadathi stirpis Agag, hostis et adversarius Judæorum, cogitavit contra eos malum, ut occideret illos atque deleret: et misit phur, quod nostra lingua vertitur in sortem.
======= Esther 9:25 ============
Est 9:25 But when it came to the king's attention, he commanded by letter that his wicked scheme which he had devised against the Jews, should return on his own head and that he and his sons should be hanged on the gallows.
Est 9:25 Et postea ingressa est Esther ad regem, obsecrans ut conatus ejus litteris regis irriti fierent, et malum quod contra Judæos cogitaverat, reverteretur in caput ejus. Denique et ipsum et filios ejus affixerunt cruci,
======= Esther 9:26 ============
Est 9:26 Therefore they called these days Purim after the name of Pur. And because of the instructions in this letter, both what they had seen in this regard and what had happened to them,
Est 9:26 atque ex illo tempore dies isti appellati sunt phurim, id est sortium: eo quod phur, id est sors, in urnam missa fuerit. Et cuncta quæ gesta sunt, epistolæ, id est, libri hujus volumine, continentur:
======= Esther 9:27 ============
Est 9:27 the Jews established and made a custom for themselves and for their descendants and for all those who allied themselves with them, so that they would not fail to celebrate these two days according to their regulation and according to their appointed time annually.
Est 9:27 quæque sustinuerunt, et quæ deinceps immutata sunt, susceperunt Judæi super se et semen suum, et super cunctos qui religioni eorum voluerunt copulari, ut nulli liceat duos hos dies absque solemnitate transigere, quos scriptura testatur, et certa expetunt tempora, annis sibi jugiter succedentibus.
======= Esther 9:28 ============
Est 9:28 So these days were to be remembered and celebrated throughout every generation, every family, every province and every city; and these days of Purim were not to fail from among the Jews, or their memory fade from their descendants.
Est 9:28 Isti sunt dies, quos nulla umquam delebit oblivio, et per singulas generationes cunctæ in toto orbe provinciæ celebrabunt: nec est ulla civitas, in qua dies phurim, id est sortium, non observentur a Judæis, et ab eorum progenie, quæ his cæremoniis obligata est.
======= Esther 9:29 ============
Est 9:29 Then Queen Esther, daughter of Abihail, with Mordecai the Jew, wrote with full authority to confirm this second letter about Purim.
Est 9:29 Scripseruntque Esther regina filia Abihail, et Mardochæus Judæus, etiam secundam epistolam, ut omni studio dies ista solemnis sanciretur in posterum:
======= Esther 9:30 ============
Est 9:30 He sent letters to all the Jews, to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth,
Est 9:30 et miserunt ad omnes Judæos qui in centum viginti septem provinciis regis Assueri versabantur, ut haberent pacem, et susciperent veritatem,
======= Esther 9:31 ============
Est 9:31 to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their descendants with instructions for their times of fasting and their lamentations.
Est 9:31 observantes dies sortium, et suo tempore cum gaudio celebrarent: sicut constituerant Mardochæus et Esther, et illi observanda susceperunt a se, et a semine suo, jejunia, et clamores, et sortium dies,
======= Esther 9:32 ============
Est 9:32 The command of Esther established these customs for Purim, and it was written in the book. 
Est 9:32 et omnia quæ libri hujus, qui vocatur Esther, historia continentur.
======= Esther 10:1 ============
Est 10:1 Now King Ahasuerus laid a tribute on the land and on the coastlands of the sea.
Est 10:1 Rex vero Assuerus omnem terram et cunctas maris insulas fecit tributarias:
======= Esther 10:2 ============
Est 10:2 And all the accomplishments of his authority and strength, and the full account of the greatness of Mordecai to which the king advanced him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?
Est 10:2 cujus fortitudo et imperium, et dignitas atque sublimitas, qua exaltavit Mardochæum, scripta sunt in libris Medorum, atque Persarum:
======= Esther 10:3 ============
Est 10:3 For Mordecai the Jew was second only to King Ahasuerus, and great among the Jews and in favor with his many kinsmen, one who sought the good of his people and one who spoke for the welfare of his whole nation. 
Est 10:3 et quomodo Mardochæus judaici generis secundus a rege Assuero fuerit, et magnus apud Judæos, et acceptabilis plebi fratrum suorum, quærens bona populo suo, et loquens ea quæ ad pacem seminis sui pertinerent.~
======= Job 1:1 ============
Job 1:1 There was a man in the land of Uz whose name was Job; and that man was blameless, upright, fearing God and turning away from evil.
Job 1:1 Vir erat in terra Hus, nomine Job: et erat vir ille simplex, et rectus, ac timens Deum, et recedens a malo.
======= Job 1:2 ============
Job 1:2 Seven sons and three daughters were born to him.
Job 1:2 Natique sunt ei septem filii, et tres filiæ.
======= Job 1:3 ============
Job 1:3 His possessions also were 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and very many servants; and that man was the greatest of all the men of the east.
Job 1:3 Et fuit possessio ejus septem millia ovium, et tria millia camelorum, quingenta quoque juga boum, et quingentæ asinæ, ac familia multa nimis: eratque vir ille magnus inter omnes orientales.
======= Job 1:4 ============
Job 1:4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them.
Job 1:4 Et ibant filii ejus, et faciebant convivium per domos, unusquisque in die suo. Et mittentes vocabant tres sorores suas, ut comederent et biberent cum eis.
======= Job 1:5 ============
Job 1:5 When the days of feasting had completed their cycle, Job would send and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, "Perhaps my sons have sinned and cursed God in their hearts." Thus Job did continually.
Job 1:5 Cumque in orbem transissent dies convivii, mittebat ad eos Job, et sanctificabat illos: consurgensque diluculo, offerebat holocausta pro singulis. Dicebat enim: Ne forte peccaverint filii mei, et benedixerint Deo in cordibus suis. Sic faciebat Job cunctis diebus.~
======= Job 1:6 ============
Job 1:6 Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them.
Job 1:6 Quadam autem die, cum venissent filii Dei ut assisterent coram Domino, affuit inter eos etiam Satan.
======= Job 1:7 ============
Job 1:7 The Lord said to Satan, "From where do you come?" Then Satan answered the Lord and said, "From roaming about on the earth and walking around on it."
Job 1:7 Cui dixit Dominus: Unde venis? Qui respondens, ait: Circuivi terram, et perambulavi eam.
======= Job 1:8 ============
Job 1:8 The Lord said to Satan, "Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man, fearing God and turning away from evil."
Job 1:8 Dixitque Dominus ad eum: Numquid considerasti servum meum Job, quod non sit ei similis in terra, homo simplex et rectus, ac timens Deum, et recedens a malo?
======= Job 1:9 ============
Job 1:9 Then Satan answered the Lord, "Does Job fear God for nothing?
Job 1:9 Cui respondens Satan, ait: Numquid Job frustra timet Deum?
======= Job 1:10 ============
Job 1:10 Have You not made a hedge about him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land.
Job 1:10 nonne tu vallasti eum, ac domum ejus, universamque substantiam per circuitum; operibus manuum ejus benedixisti, et possessio ejus crevit in terra?
======= Job 1:11 ============
Job 1:11 But put forth Your hand now and touch all that he has; he will surely curse You to Your face."
Job 1:11 sed extende paululum manum tuam et tange cuncta quæ possidet, nisi in faciem benedixerit tibi.
======= Job 1:12 ============
Job 1:12 Then the Lord said to Satan, "Behold, all that he has is in your power, only do not put forth your hand on him." So Satan departed from the presence of the Lord.  
Job 1:12 Dixit ergo Dominus ad Satan: Ecce universa quæ habet in manu tua sunt: tantum in eum ne extendas manum tuam. Egressusque est Satan a facie Domini.
======= Job 1:13 ============
Job 1:13 Now on the day when his sons and his daughters were eating and drinking wine in their oldest brother's house,
Job 1:13 Cum autem quadam die filii et filiæ ejus comederent et biberent vinum in domo fratris sui primogeniti,
======= Job 1:14 ============
Job 1:14 a messenger came to Job and said, "The oxen were plowing and the donkeys feeding beside them,
Job 1:14 nuntius venit ad Job, qui diceret: Boves arabant, et asinæ pascebantur juxta eos:
======= Job 1:15 ============
Job 1:15 and the Sabeans attacked and took them. They also slew the servants with the edge of the sword, and I alone have escaped to tell you."
Job 1:15 et irruerunt Sabæi, tuleruntque omnia, et pueros percusserunt gladio: et evasi ego solus, ut nuntiarem tibi.
======= Job 1:16 ============
Job 1:16 While he was still speaking, another also came and said, "The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you."
Job 1:16 Cumque adhuc ille loqueretur, venit alter, et dixit: Ignis Dei cecidit e cælo, et tactas oves puerosque consumpsit: et effugi ego solus, ut nuntiarem tibi.
======= Job 1:17 ============
Job 1:17 While he was still speaking, another also came and said, "The Chaldeans formed three bands and made a raid on the camels and took them and slew the servants with the edge of the sword, and I alone have escaped to tell you."
Job 1:17 Sed et illo adhuc loquente, venit alius, et dixit: Chaldæi fecerunt tres turmas, et invaserunt camelos, et tulerunt eos, necnon et pueros percusserunt gladio: et ego fugi solus, ut nuntiarem tibi.
======= Job 1:18 ============
Job 1:18 While he was still speaking, another also came and said, "Your sons and your daughters were eating and drinking wine in their oldest brother's house,
Job 1:18 Adhuc loquebatur ille, et ecce alius intravit, et dixit: Filiis tuis et filiabus vescentibus et bibentibus vinum in domo fratris sui primogeniti,
======= Job 1:19 ============
Job 1:19 and behold, a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people and they died, and I alone have escaped to tell you."
Job 1:19 repente ventus vehemens irruit a regione deserti, et concussit quatuor angulos domus: quæ corruens oppressit liberos tuos, et mortui sunt: et effugi ego solus, ut nuntiarem tibi.
======= Job 1:20 ============
Job 1:20 Then Job arose and tore his robe and shaved his head, and he fell to the ground and worshiped.
Job 1:20 Tunc surrexit Job, et scidit vestimenta sua: et tonso capite corruens in terram, adoravit,
======= Job 1:21 ============
Job 1:21 He said, "Naked I came from my mother's womb, And naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord."
Job 1:21 et dixit: Nudus egressus sum de utero matris meæ, et nudus revertar illuc. Dominus dedit, Dominus abstulit; sicut Domino placuit, ita factum est. Sit nomen Domini benedictum.
======= Job 1:22 ============
Job 1:22 Through all this Job did not sin nor did he blame God. 
Job 1:22 In omnibus his non peccavit Job labiis suis, neque stultum quid contra Deum locutus est.
======= Job 2:1 ============
Job 2:1 Again there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them to present himself before the Lord.
Job 2:1 Factum est autem, cum quadam die venissent filii Dei, et starent coram Domino, venisset quoque Satan inter eos, et staret in conspectu ejus,
======= Job 2:2 ============
Job 2:2 The Lord said to Satan, "Where have you come from?" Then Satan answered the Lord and said, "From roaming about on the earth and walking around on it."
Job 2:2 ut diceret Dominus ad Satan: Unde venis? Qui respondens ait: Circuivi terram, et perambulavi eam.
======= Job 2:3 ============
Job 2:3 The Lord said to Satan, "Have you considered My servant Job? For there is no one like him on the earth, a blameless and upright man fearing God and turning away from evil. And he still holds fast his integrity, although you incited Me against him to ruin him without cause."
Job 2:3 Et dixit Dominus ad Satan: Numquid considerasti servum meum Job, quod non sit ei similis in terra, vir simplex et rectus, ac timens Deum, et recedens a malo, et adhuc retinens innocentiam? tu autem commovisti me adversus eum, ut affligerem eum frustra.
======= Job 2:4 ============
Job 2:4 Satan answered the Lord and said, "Skin for skin! Yes, all that a man has he will give for his life.
Job 2:4 Cui respondens Satan, ait: Pellem pro pelle, et cuncta quæ habet homo dabit pro anima sua;
======= Job 2:5 ============
Job 2:5 However, put forth Your hand now, and touch his bone and his flesh; he will curse You to Your face."
Job 2:5 alioquin mitte manum tuam, et tange os ejus et carnem, et tunc videbis quod in faciem benedicat tibi.
======= Job 2:6 ============
Job 2:6 So the Lord said to Satan, "Behold, he is in your power, only spare his life."
Job 2:6 Dixit ergo Dominus ad Satan: Ecce in manu tua est: verumtamen animam illius serva.
======= Job 2:7 ============
Job 2:7 Then Satan went out from the presence of the Lord and smote Job with sore boils from the sole of his foot to the crown of his head.
Job 2:7 Egressus igitur Satan a facie Domini, percussit Job ulcere pessimo, a planta pedis usque ad verticem ejus;
======= Job 2:8 ============
Job 2:8 And he took a potsherd to scrape himself while he was sitting among the ashes.
Job 2:8 qui testa saniem radebat, sedens in sterquilinio.
======= Job 2:9 ============
Job 2:9 Then his wife said to him, "Do you still hold fast your integrity? Curse God and die!"
Job 2:9 Dixit autem illi uxor sua: Adhuc tu permanes in simplicitate tua? Benedic Deo, et morere.
======= Job 2:10 ============
Job 2:10 But he said to her, "You speak as one of the foolish women speaks. Shall we indeed accept good from God and not accept adversity?" In all this Job did not sin with his lips.
Job 2:10 Qui ait ad illam: Quasi una de stultis mulieribus locuta es: si bona suscepimus de manu Dei, mala quare non suscipiamus? In omnibus his non peccavit Job labiis suis.~
======= Job 2:11 ============
Job 2:11 Now when Job's three friends heard of all this adversity that had come upon him, they came each one from his own place, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite; and they made an appointment together to come to sympathize with him and comfort him.
Job 2:11 Igitur audientes tres amici Job omne malum quod accidisset ei, venerunt singuli de loco suo, Eliphaz Themanites, et Baldad Suhites, et Sophar Naamathites. Condixerant enim ut pariter venientes visitarent eum, et consolarentur.
======= Job 2:12 ============
Job 2:12 When they lifted up their eyes at a distance and did not recognize him, they raised their voices and wept. And each of them tore his robe and they threw dust over their heads toward the sky.
Job 2:12 Cumque elevassent procul oculos suos, non cognoverunt eum, et exclamantes ploraverunt, scissisque vestibus sparserunt pulverem super caput suum in cælum.
======= Job 2:13 ============
Job 2:13 Then they sat down on the ground with him for seven days and seven nights with no one speaking a word to him, for they saw that his pain was very great. 
Job 2:13 Et sederunt cum eo in terra septem diebus et septem noctibus: et nemo loquebatur ei verbum: videbant enim dolorem esse vehementem.
======= Job 3:1 ============
Job 3:1 Afterward Job opened his mouth and cursed the day of his birth.
Job 3:1 Post hæc aperuit Job os suum, et maledixit diei suo,
======= Job 3:2 ============
Job 3:2 And Job said, 
Job 3:2 et locutus est:
======= Job 3:3 ============
Job 3:3 "Let the day perish on which I was to be born, And the night which said, 'A boy is conceived.'
Job 3:3 [Pereat dies in qua natus sum, et nox in qua dictum est: Conceptus est homo.
======= Job 3:4 ============
Job 3:4 "May that day be darkness; Let not God above care for it, Nor light shine on it.
Job 3:4 Dies ille vertatur in tenebras: non requirat eum Deus desuper, et non illustretur lumine.
======= Job 3:5 ============
Job 3:5 "Let darkness and black gloom claim it; Let a cloud settle on it; Let the blackness of the day terrify it.
Job 3:5 Obscurent eum tenebræ et umbra mortis; occupet eum caligo, et involvatur amaritudine.
======= Job 3:6 ============
Job 3:6 "As for that night, let darkness seize it; Let it not rejoice among the days of the year; Let it not come into the number of the months.
Job 3:6 Noctem illam tenebrosus turbo possideat; non computetur in diebus anni, nec numeretur in mensibus.
======= Job 3:7 ============
Job 3:7 "Behold, let that night be barren; Let no joyful shout enter it.
Job 3:7 Sit nox illa solitaria, nec laude digna.
======= Job 3:8 ============
Job 3:8 "Let those curse it who curse the day, Who are prepared to rouse Leviathan.
Job 3:8 Maledicant ei qui maledicunt diei, qui parati sunt suscitare Leviathan.
======= Job 3:9 ============
Job 3:9 "Let the stars of its twilight be darkened; Let it wait for light but have none, And let it not see the breaking dawn; 
Job 3:9 Obtenebrentur stellæ caligine ejus; expectet lucem, et non videat, nec ortum surgentis auroræ.
======= Job 3:10 ============
Job 3:10 Because it did not shut the opening of my mother's womb, Or hide trouble from my eyes.
Job 3:10 Quia non conclusit ostia ventris qui portavit me, nec abstulit mala ab oculis meis.
======= Job 3:11 ============
Job 3:11 "Why did I not die at birth, Come forth from the womb and expire?
Job 3:11 Quare non in vulva mortuus sum? egressus ex utero non statim perii?
======= Job 3:12 ============
Job 3:12 "Why did the knees receive me, And why the breasts, that I should suck?
Job 3:12 Quare exceptus genibus? cur lactatus uberibus?
======= Job 3:13 ============
Job 3:13 "For now I would have lain down and been quiet; I would have slept then, I would have been at rest, 
Job 3:13 Nunc enim dormiens silerem, et somno meo requiescerem
======= Job 3:14 ============
Job 3:14 With kings and with counselors of the earth, Who rebuilt ruins for themselves; 
Job 3:14 cum regibus et consulibus terræ, qui ædificant sibi solitudines;
======= Job 3:15 ============
Job 3:15 Or with princes who had gold, Who were filling their houses with silver.
Job 3:15 aut cum principibus qui possident aurum, et replent domos suas argento;
======= Job 3:16 ============
Job 3:16 "Or like a miscarriage which is discarded, I would not be, As infants that never saw light.
Job 3:16 aut sicut abortivum absconditum non subsisterem, vel qui concepti non viderunt lucem.
======= Job 3:17 ============
Job 3:17 "There the wicked cease from raging, And there the weary are at rest.
Job 3:17 Ibi impii cessaverunt a tumultu, et ibi requieverunt fessi robore.
======= Job 3:18 ============
Job 3:18 "The prisoners are at ease together; They do not hear the voice of the taskmaster.
Job 3:18 Et quondam vincti pariter sine molestia, non audierunt vocem exactoris.
======= Job 3:19 ============
Job 3:19 "The small and the great are there, And the slave is free from his master.
Job 3:19 Parvus et magnus ibi sunt, et servus liber a domino suo.
======= Job 3:20 ============
Job 3:20 "Why is light given to him who suffers, And life to the bitter of soul, 
Job 3:20 Quare misero data est lux, et vita his qui in amaritudine animæ sunt:
======= Job 3:21 ============
Job 3:21 Who long for death, but there is none, And dig for it more than for hidden treasures, 
Job 3:21 qui expectant mortem, et non venit, quasi effodientes thesaurum;
======= Job 3:22 ============
Job 3:22 Who rejoice greatly, And exult when they find the grave?
Job 3:22 gaudentque vehementer cum invenerint sepulchrum?
======= Job 3:23 ============
Job 3:23 "Why is light given to a man whose way is hidden, And whom God has hedged in?
Job 3:23 viro cujus abscondita est via et circumdedit eum Deus tenebris?
======= Job 3:24 ============
Job 3:24 "For my groaning comes at the sight of my food, And my cries pour out like water.
Job 3:24 Antequam comedam, suspiro; et tamquam inundantes aquæ, sic rugitus meus:
======= Job 3:25 ============
Job 3:25 "For what I fear comes upon me, And what I dread befalls me.
Job 3:25 quia timor quem timebam evenit mihi, et quod verebar accidit.
======= Job 3:26 ============
Job 3:26 "I am not at ease, nor am I quiet, And I am not at rest, but turmoil comes." 
Job 3:26 Nonne dissimulavi? nonne silui? nonne quievi? et venit super me indignatio.]
======= Job 4:1 ============
Job 4:1 Then Eliphaz the Temanite answered,
Job 4:1 Respondens autem Eliphaz Themanites, dixit:
======= Job 4:2 ============
Job 4:2 "If one ventures a word with you, will you become impatient? But who can refrain from speaking?
Job 4:2 [Si cœperimus loqui tibi, forsitan moleste accipies; sed conceptum sermonem tenere quis poterit?
======= Job 4:3 ============
Job 4:3 "Behold you have admonished many, And you have strengthened weak hands.
Job 4:3 Ecce docuisti multos, et manus lassas roborasti;
======= Job 4:4 ============
Job 4:4 "Your words have helped the tottering to stand, And you have strengthened feeble knees.
Job 4:4 vacillantes confirmaverunt sermones tui, et genua trementia confortasti.
======= Job 4:5 ============
Job 4:5 "But now it has come to you, and you are impatient; It touches you, and you are dismayed.
Job 4:5 Nunc autem venit super te plaga, et defecisti; tetigit te, et conturbatus es.
======= Job 4:6 ============
Job 4:6 "Is not your fear of God your confidence, And the integrity of your ways your hope?
Job 4:6 Ubi est timor tuus, fortitudo tua, patientia tua, et perfectio viarum tuarum?
======= Job 4:7 ============
Job 4:7 "Remember now, who ever perished being innocent? Or where were the upright destroyed?
Job 4:7 Recordare, obsecro te, quis umquam innocens periit? aut quando recti deleti sunt?
======= Job 4:8 ============
Job 4:8 "According to what I have seen, those who plow iniquity And those who sow trouble harvest it.
Job 4:8 Quin potius vidi eos qui operantur iniquitatem, et seminant dolores, et metunt eos,
======= Job 4:9 ============
Job 4:9 "By the breath of God they perish, And by the blast of His anger they come to an end.
Job 4:9 flante Deo perisse, et spiritu iræ ejus esse consumptos.
======= Job 4:10 ============
Job 4:10 "The roaring of the lion and the voice of the fierce lion, And the teeth of the young lions are broken.
Job 4:10 Rugitus leonis, et vox leænæ, et dentes catulorum leonum contriti sunt.
======= Job 4:11 ============
Job 4:11 "The lion perishes for lack of prey, And the whelps of the lioness are scattered.
Job 4:11 Tigris periit, eo quod non haberet prædam, et catuli leonis dissipati sunt.
======= Job 4:12 ============
Job 4:12 "Now a word was brought to me stealthily, And my ear received a whisper of it.
Job 4:12 Porro ad me dictum est verbum absconditum, et quasi furtive suscepit auris mea venas susurri ejus.
======= Job 4:13 ============
Job 4:13 "Amid disquieting thoughts from the visions of the night, When deep sleep falls on men,
Job 4:13 In horrore visionis nocturnæ, quando solet sopor occupare homines,
======= Job 4:14 ============
Job 4:14 Dread came upon me, and trembling, And made all my bones shake.
Job 4:14 pavor tenuit me, et tremor, et omnia ossa mea perterrita sunt;
======= Job 4:15 ============
Job 4:15 "Then a spirit passed by my face; The hair of my flesh bristled up.
Job 4:15 et cum spiritus, me præsente, transiret, inhorruerunt pili carnis meæ.
======= Job 4:16 ============
Job 4:16 "It stood still, but I could not discern its appearance; A form was before my eyes; There was silence, then I heard a voice:
Job 4:16 Stetit quidam, cujus non agnoscebam vultum, imago coram oculis meis, et vocem quasi auræ lenis audivi.
======= Job 4:17 ============
Job 4:17 'Can mankind be just before God? Can a man be pure before his Maker?
Job 4:17 Numquid homo, Dei comparatione, justificabitur? aut factore suo purior erit vir?
======= Job 4:18 ============
Job 4:18 'He puts no trust even in His servants; And against His angels He charges error.
Job 4:18 Ecce qui serviunt ei, non sunt stabiles, et in angelis suis reperit pravitatem;
======= Job 4:19 ============
Job 4:19 'How much more those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before the moth!
Job 4:19 quanto magis hi qui habitant domos luteas, qui terrenum habent fundamentum, consumentur velut a tinea?
======= Job 4:20 ============
Job 4:20 'Between morning and evening they are broken in pieces; Unobserved, they perish forever.
Job 4:20 De mane usque ad vesperam succidentur; et quia nullus intelligit, in æternum peribunt.
======= Job 4:21 ============
Job 4:21 'Is not their tent-cord plucked up within them? They die, yet without wisdom.' 
Job 4:21 Qui autem reliqui fuerint, auferentur ex eis; morientur, et non in sapientia.]
======= Job 5:1 ============
Job 5:1 "Call now, is there anyone who will answer you? And to which of the holy ones will you turn?
Job 5:1 [Voca ergo, si est qui tibi respondeat, et ad aliquem sanctorum convertere.
======= Job 5:2 ============
Job 5:2 "For anger slays the foolish man, And jealousy kills the simple. 
Job 5:2 Vere stultum interficit iracundia, et parvulum occidit invidia.
======= Job 5:3 ============
Job 5:3 "I have seen the foolish taking root, And I cursed his abode immediately.
Job 5:3 Ego vidi stultum firma radice, et maledixi pulchritudini ejus statim.
======= Job 5:4 ============
Job 5:4 "His sons are far from safety, They are even oppressed in the gate, And there is no deliverer.
Job 5:4 Longe fient filii ejus a salute, et conterentur in porta, et non erit qui eruat.
======= Job 5:5 ============
Job 5:5 "His harvest the hungry devour And take it to a place of thorns, And the schemer is eager for their wealth.
Job 5:5 Cujus messem famelicus comedet, et ipsum rapiet armatus, et bibent sitientes divitias ejus.
======= Job 5:6 ============
Job 5:6 "For affliction does not come from the dust, Nor does trouble sprout from the ground, 
Job 5:6 Nihil in terra sine causa fit, et de humo non oritur dolor.
======= Job 5:7 ============
Job 5:7 For man is born for trouble, As sparks fly upward.
Job 5:7 Homo nascitur ad laborem, et avis ad volatum.
======= Job 5:8 ============
Job 5:8 "But as for me,  I would seek God, And I would place my cause before God;
Job 5:8 Quam ob rem ego deprecabor Dominum, et ad Deum ponam eloquium meum:
======= Job 5:9 ============
Job 5:9 Who does great and unsearchable things, Wonders without number.
Job 5:9 qui facit magna et inscrutabilia, et mirabilia absque numero;
======= Job 5:10 ============
Job 5:10 "He gives rain on the earth And sends water on the fields, 
Job 5:10 qui dat pluviam super faciem terræ, et irrigat aquis universa;
======= Job 5:11 ============
Job 5:11 So that He sets on high those who are lowly, And those who mourn are lifted to safety.
Job 5:11 qui ponit humiles in sublime, et mœrentes erigit sospitate;
======= Job 5:12 ============
Job 5:12 "He frustrates the plotting of the shrewd, So that their hands cannot attain success.
Job 5:12 qui dissipat cogitationes malignorum, ne possint implere manus eorum quod cœperant;
======= Job 5:13 ============
Job 5:13 "He captures the wise by their own shrewdness, And the advice of the cunning is quickly thwarted.
Job 5:13 qui apprehendit sapientes in astutia eorum, et consilium pravorum dissipat.
======= Job 5:14 ============
Job 5:14 "By day they meet with darkness, And grope at noon as in the night.
Job 5:14 Per diem incurrent tenebras, et quasi in nocte, sic palpabunt in meridie.
======= Job 5:15 ============
Job 5:15 "But He saves from the sword of their mouth, And the poor from the hand of the mighty.
Job 5:15 Porro salvum faciet egenum a gladio oris eorum, et de manu violenti pauperem.
======= Job 5:16 ============
Job 5:16 "So the helpless has hope, And unrighteousness must shut its mouth.
Job 5:16 Et erit egeno spes; iniquitas autem contrahet os suum.
======= Job 5:17 ============
Job 5:17 "Behold, how happy is the man whom God reproves, So do not despise the discipline of the Almighty.
Job 5:17 Beatus homo qui corripitur a Deo: increpationem ergo Domini ne reprobes:
======= Job 5:18 ============
Job 5:18 "For He inflicts pain, and gives relief; He wounds, and His hands also heal.
Job 5:18 quia ipse vulnerat, et medetur; percutit, et manus ejus sanabunt.
======= Job 5:19 ============
Job 5:19 "From six troubles He will deliver you, Even in seven evil will not touch you.
Job 5:19 In sex tribulationibus liberabit te, et in septima non tangent te malum.
======= Job 5:20 ============
Job 5:20 "In famine He will redeem you from death, And in war from the power of the sword.
Job 5:20 In fame eruet te de morte, et in bello de manu gladii.
======= Job 5:21 ============
Job 5:21 "You will be hidden from the scourge of the tongue, And you will not be afraid of violence when it comes.
Job 5:21 A flagello linguæ absconderis, et non timebis calamitatem cum venerit.
======= Job 5:22 ============
Job 5:22 "You will laugh at violence and famine, And you will not be afraid of wild beasts.
Job 5:22 In vastitate et fame ridebis, et bestias terræ non formidabis.
======= Job 5:23 ============
Job 5:23 "For you will be in league with the stones of the field, And the beasts of the field will be at peace with you.
Job 5:23 Sed cum lapidibus regionum pactum tuum, et bestiæ terræ pacificæ erunt tibi.
======= Job 5:24 ============
Job 5:24 "You will know that your tent is secure, For you will visit your abode and fear no loss.
Job 5:24 Et scies quod pacem habeat tabernaculum tuum; et visitans speciem tuam, non peccabis.
======= Job 5:25 ============
Job 5:25 "You will know also that your descendants will be many, And your offspring as the grass of the earth.
Job 5:25 Scies quoque quoniam multiplex erit semen tuum, et progenies tua quasi herba terræ.
======= Job 5:26 ============
Job 5:26 "You will come to the grave in full vigor, Like the stacking of grain in its season.
Job 5:26 Ingredieris in abundantia sepulchrum, sicut infertur acervus tritici in tempore suo.
======= Job 5:27 ============
Job 5:27 "Behold this; we have investigated it, and so it is. Hear it, and know for yourself." 
Job 5:27 Ecce hoc, ut investigavimus, ita est: quod auditum, mente pertracta.]
======= Job 6:1 ============
Job 6:1 Then Job answered,
Job 6:1 Respondens autem Job, dixit:
======= Job 6:2 ============
Job 6:2 "Oh that my grief were actually weighed And laid in the balances together with my calamity!
Job 6:2 [Utinam appenderentur peccata mea quibus iram merui, et calamitas quam patior, in statera!
======= Job 6:3 ============
Job 6:3 "For then it would be heavier than the sand of the seas; Therefore my words have been rash.
Job 6:3 Quasi arena maris hæc gravior appareret; unde et verba mea dolore sunt plena:
======= Job 6:4 ============
Job 6:4 "For the arrows of the Almighty are within me, Their poison my spirit drinks; The terrors of God are arrayed against me.
Job 6:4 quia sagittæ Domini in me sunt, quarum indignatio ebibit spiritum meum; et terrores Domini militant contra me.
======= Job 6:5 ============
Job 6:5 "Does the wild donkey bray over his grass, Or does the ox low over his fodder?
Job 6:5 Numquid rugiet onager cum habuerit herbam? aut mugiet bos cum ante præsepe plenum steterit?
======= Job 6:6 ============
Job 6:6 "Can something tasteless be eaten without salt, Or is there any taste in the white of an egg?
Job 6:6 aut poterit comedi insulsum, quod non est sale conditum? aut potest aliquis gustare quod gustatum affert mortem?
======= Job 6:7 ============
Job 6:7 "My soul refuses to touch them; They are like loathsome food to me.
Job 6:7 Quæ prius nolebat tangere anima mea, nunc, præ angustia, cibi mei sunt.
======= Job 6:8 ============
Job 6:8 "Oh that my request might come to pass, And that God would grant my longing!
Job 6:8 Quis det ut veniat petitio mea, et quod expecto tribuat mihi Deus?
======= Job 6:9 ============
Job 6:9 "Would that God were willing to crush me, That He would loose His hand and cut me off!
Job 6:9 et qui cœpit, ipse me conterat; solvat manum suam, et succidat me?
======= Job 6:10 ============
Job 6:10 "But it is still my consolation, And I rejoice in unsparing pain, That I have not denied the words of the Holy One.
Job 6:10 Et hæc mihi sit consolatio, ut affligens me dolore, non parcat, nec contradicam sermonibus Sancti.
======= Job 6:11 ============
Job 6:11 "What is my strength, that I should wait? And what is my end, that I should endure?
Job 6:11 Quæ est enim fortitudo mea, ut sustineam? aut quis finis meus, ut patienter agam?
======= Job 6:12 ============
Job 6:12 "Is my strength the strength of stones, Or is my flesh bronze?
Job 6:12 Nec fortitudo lapidum fortitudo mea, nec caro mea ænea est.
======= Job 6:13 ============
Job 6:13 "Is it that my help is not within me, And that deliverance is driven from me?
Job 6:13 Ecce non est auxilium mihi in me, et necessarii quoque mei recesserunt a me.
======= Job 6:14 ============
Job 6:14 "For the despairing man there should be kindness from his friend; So that he does not forsake the fear of the Almighty.
Job 6:14 Qui tollit ab amico suo misericordiam, timorem Domini derelinquit.
======= Job 6:15 ============
Job 6:15 "My brothers have acted deceitfully like a wadi, Like the torrents of wadis which vanish,
Job 6:15 Fratres mei præterierunt me, sicut torrens qui raptim transit in convallibus.
======= Job 6:16 ============
Job 6:16 Which are turbid because of ice And into which the snow melts.
Job 6:16 Qui timent pruinam, irruet super eos nix.
======= Job 6:17 ============
Job 6:17 "When they become waterless, they are silent, When it is hot, they vanish from their place.
Job 6:17 Tempore quo fuerint dissipati, peribunt; et ut incaluerit, solventur de loco suo.
======= Job 6:18 ============
Job 6:18 "The paths of their course wind along, They go up into nothing and perish.
Job 6:18 Involutæ sunt semitæ gressuum eorum; ambulabunt in vacuum, et peribunt.
======= Job 6:19 ============
Job 6:19 "The caravans of Tema looked, The travelers of Sheba hoped for them.
Job 6:19 Considerate semitas Thema, itinera Saba, et expectate paulisper.
======= Job 6:20 ============
Job 6:20 "They were disappointed for they had trusted, They came there and were confounded.
Job 6:20 Confusi sunt, quia speravi: venerunt quoque usque ad me, et pudore cooperti sunt.
======= Job 6:21 ============
Job 6:21 "Indeed, you have now become such, You see a terror and are afraid.
Job 6:21 Nunc venistis; et modo videntes plagam meam, timetis.
======= Job 6:22 ============
Job 6:22 "Have I said, 'Give me something,' Or, 'Offer a bribe for me from your wealth,'
Job 6:22 Numquid dixi: Afferte mihi, et de substantia vestra donate mihi?
======= Job 6:23 ============
Job 6:23 Or, 'Deliver me from the hand of the adversary, 'Or, 'Redeem me from the hand of the tyrants'?
Job 6:23 vel: Liberate me de manu hostis, et de manu robustorum eruite me?
======= Job 6:24 ============
Job 6:24 "Teach me, and I will be silent; And show me how I have erred.
Job 6:24 Docete me, et ego tacebo: et si quid forte ignoravi, instruite me.
======= Job 6:25 ============
Job 6:25 "How painful are honest words! But what does your argument prove?
Job 6:25 Quare detraxistis sermonibus veritatis, cum e vobis nullus sit qui possit arguere me?
======= Job 6:26 ============
Job 6:26 "Do you intend to reprove my words, When the words of one in despair belong to the wind?
Job 6:26 Ad increpandum tantum eloquia concinnatis, et in ventum verba profertis.
======= Job 6:27 ============
Job 6:27 "You would even cast lots for the orphans And barter over your friend.
Job 6:27 Super pupillum irruitis, et subvertere nitimini amicum vestrum.
======= Job 6:28 ============
Job 6:28 "Now please look at me, And see if I lie to your face.
Job 6:28 Verumtamen quod cœpistis explete: præbete aurem, et videte an mentiar.
======= Job 6:29 ============
Job 6:29 "Desist now, let there be no injustice; Even desist, my righteousness is yet in it.
Job 6:29 Respondete, obsecro, absque contentione; et loquentes id quod justum est, judicate.
======= Job 6:30 ============
Job 6:30 "Is there injustice on my tongue? Cannot my palate discern calamities? 
Job 6:30 Et non invenietis in lingua mea iniquitatem, nec in faucibus meis stultitia personabit.]
======= Job 7:1 ============
Job 7:1 "Is not man forced to labor on earth, And are not his days like the days of a hired man?
Job 7:1 [Militia est vita hominis super terram, et sicut dies mercenarii dies ejus.
======= Job 7:2 ============
Job 7:2 "As a slave who pants for the shade, And as a hired man who eagerly waits for his wages,
Job 7:2 Sicut servus desiderat umbram, et sicut mercenarius præstolatur finem operis sui,
======= Job 7:3 ============
Job 7:3 So am I allotted months of vanity, And nights of trouble are appointed me.
Job 7:3 sic et ego habui menses vacuos, et noctes laboriosas enumeravi mihi.
======= Job 7:4 ============
Job 7:4 "When I lie down I say, 'When shall I arise?' But the night continues, And I am continually tossing until dawn.
Job 7:4 Si dormiero, dicam: Quando consurgam? et rursum expectabo vesperam, et replebor doloribus usque ad tenebras.
======= Job 7:5 ============
Job 7:5 "My flesh is clothed with worms and a crust of dirt, My skin hardens and runs.
Job 7:5 Induta est caro mea putredine, et sordibus pulveris cutis mea aruit et contracta est.
======= Job 7:6 ============
Job 7:6 "My days are swifter than a weaver's shuttle, And come to an end without hope.
Job 7:6 Dies mei velocius transierunt quam a texente tela succiditur, et consumpti sunt absque ulla spe.
======= Job 7:7 ============
Job 7:7 "Remember that my life is but breath; My eye will not again see good.
Job 7:7 Memento quia ventus est vita mea, et non revertetur oculus meus ut videat bona.
======= Job 7:8 ============
Job 7:8 "The eye of him who sees me will behold me no longer; Your eyes will be on me, but I will not be.
Job 7:8 Nec aspiciet me visus hominis; oculi tui in me, et non subsistam.
======= Job 7:9 ============
Job 7:9 "When a cloud vanishes, it is gone, So he who goes down to Sheol does not come up.
Job 7:9 Sicut consumitur nubes, et pertransit, sic qui descenderit ad inferos, non ascendet.
======= Job 7:10 ============
Job 7:10 "He will not return again to his house, Nor will his place know him anymore.
Job 7:10 Nec revertetur ultra in domum suam, neque cognoscet eum amplius locus ejus.
======= Job 7:11 ============
Job 7:11 "Therefore I will not restrain my mouth; I will speak in the anguish of my spirit, I will complain in the bitterness of my soul.
Job 7:11 Quapropter et ego non parcam ori meo: loquar in tribulatione spiritus mei; confabulabor cum amaritudine animæ meæ.
======= Job 7:12 ============
Job 7:12 "Am I the sea, or the sea monster, That You set a guard over me?
Job 7:12 Numquid mare ego sum, aut cetus, quia circumdedisti me carcere?
======= Job 7:13 ============
Job 7:13 "If I say, 'My bed will comfort me, My couch will ease my complaint,' 
Job 7:13 Si dixero: Consolabitur me lectulus meus, et relevabor loquens mecum in strato meo:
======= Job 7:14 ============
Job 7:14 Then You frighten me with dreams And terrify me by visions; 
Job 7:14 terrebis me per somnia, et per visiones horrore concuties.
======= Job 7:15 ============
Job 7:15 So that my soul would choose suffocation, Death rather than my pains.
Job 7:15 Quam ob rem elegit suspendium anima mea, et mortem ossa mea.
======= Job 7:16 ============
Job 7:16 "I waste away; I will not live forever. Leave me alone, for my days are but a breath.
Job 7:16 Desperavi: nequaquam ultra jam vivam: parce mihi, nihil enim sunt dies mei.
======= Job 7:17 ============
Job 7:17 "What is man that You magnify him, And that You are concerned about him,
Job 7:17 Quid est homo, quia magnificas eum? aut quid apponis erga eum cor tuum?
======= Job 7:18 ============
Job 7:18 That You examine him every morning And try him every moment?
Job 7:18 Visitas eum diluculo, et subito probas illum.
======= Job 7:19 ============
Job 7:19 "Will You never turn Your gaze away from me, Nor let me alone until I swallow my spittle?
Job 7:19 Usquequo non parcis mihi, nec dimittis me ut glutiam salivam meam?
======= Job 7:20 ============
Job 7:20 "Have I sinned? What have I done to You, O watcher of men? Why have You set me as Your target, So that I am a burden to myself?
Job 7:20 Peccavi; quid faciam tibi, o custos hominum? quare posuisti me contrarium tibi, et factus sum mihimetipsi gravis?
======= Job 7:21 ============
Job 7:21 "Why then do You not pardon my transgression And take away my iniquity? For now I will lie down in the dust; And You will seek me, but I will not be." 
Job 7:21 Cur non tollis peccatum meum, et quare non aufers iniquitatem meam? ecce nunc in pulvere dormiam, et si mane me quæsieris, non subsistam.]
======= Job 8:1 ============
Job 8:1 Then Bildad the Shuhite answered, 
Job 8:1 Respondens autem Baldad Suhites, dixit:
======= Job 8:2 ============
Job 8:2 "How long will you say these things, And the words of your mouth be a mighty wind?
Job 8:2 [Usquequo loqueris talia, et spiritus multiplex sermones oris tui?
======= Job 8:3 ============
Job 8:3 "Does God pervert justice? Or does the Almighty pervert what is right?
Job 8:3 Numquid Deus supplantat judicium? aut Omnipotens subvertit quod justum est?
======= Job 8:4 ============
Job 8:4 "If your sons sinned against Him, Then He delivered them into the power of their transgression.
Job 8:4 Etiam si filii tui peccaverunt ei, et dimisit eos in manu iniquitatis suæ:
======= Job 8:5 ============
Job 8:5 "If you would seek God And implore the compassion of the Almighty, 
Job 8:5 tu tamen si diluculo consurrexeris ad Deum, et Omnipotentem fueris deprecatus;
======= Job 8:6 ============
Job 8:6 If you are pure and upright, Surely now He would rouse Himself for you And restore your righteous estate.
Job 8:6 si mundus et rectus incesseris: statim evigilabit ad te, et pacatum reddet habitaculum justitiæ tuæ,
======= Job 8:7 ============
Job 8:7 "Though your beginning was insignificant, Yet your end will increase greatly.
Job 8:7 in tantum ut si priora tua fuerint parva, et novissima tua multiplicentur nimis.
======= Job 8:8 ============
Job 8:8 "Please inquire of past generations, And consider the things searched out by their fathers.
Job 8:8 Interroga enim generationem pristinam, et diligenter investiga patrum memoriam
======= Job 8:9 ============
Job 8:9 "For we are only of yesterday and know nothing, Because our days on earth are as a shadow.
Job 8:9 (hesterni quippe sumus, et ignoramus, quoniam sicut umbra dies nostri sunt super terram),
======= Job 8:10 ============
Job 8:10 "Will they not teach you and tell you, And bring forth words from their minds?
Job 8:10 et ipsi docebunt te, loquentur tibi, et de corde suo proferent eloquia.
======= Job 8:11 ============
Job 8:11 "Can the papyrus grow up without a marsh? Can the rushes grow without water?
Job 8:11 Numquid vivere potest scirpus absque humore? aut crescere carectum sine aqua?
======= Job 8:12 ============
Job 8:12 "While it is still green and not cut down, Yet it withers before any other plant.
Job 8:12 Cum adhuc sit in flore, nec carpatur manu, ante omnes herbas arescit.
======= Job 8:13 ============
Job 8:13 "So are the paths of all who forget God; And the hope of the godless will perish, 
Job 8:13 Sic viæ omnium qui obliviscuntur Deum, et spes hypocritæ peribit.
======= Job 8:14 ============
Job 8:14 Whose confidence is fragile, And whose trust a spider's web.
Job 8:14 Non ei placebit vecordia sua, et sicut tela aranearum fiducia ejus.
======= Job 8:15 ============
Job 8:15 "He trusts in his house, but it does not stand; He holds fast to it, but it does not endure.
Job 8:15 Innitetur super domum suam, et non stabit; fulciet eam, et non consurget.
======= Job 8:16 ============
Job 8:16 "He thrives before the sun, And his shoots spread out over his garden.
Job 8:16 Humectus videtur antequam veniat sol, et in ortu suo germen ejus egredietur.
======= Job 8:17 ============
Job 8:17 "His roots wrap around a rock pile, He grasps a house of stones.
Job 8:17 Super acervum petrarum radices ejus densabuntur, et inter lapides commorabitur.
======= Job 8:18 ============
Job 8:18 "If he is removed from his place, Then it will deny him, saying, 'I never saw you.'
Job 8:18 Si absorbuerit eum de loco suo, negabit eum, et dicet: Non novi te.
======= Job 8:19 ============
Job 8:19 "Behold, this is the joy of His way; And out of the dust others will spring.
Job 8:19 Hæc est enim lætitia viæ ejus, ut rursum de terra alii germinentur.
======= Job 8:20 ============
Job 8:20 "Lo,  God will not reject a man of integrity, Nor will He support the evildoers.
Job 8:20 Deus non projiciet simplicem, nec porriget manum malignis,
======= Job 8:21 ============
Job 8:21 "He will yet fill your mouth with laughter And your lips with shouting.
Job 8:21 donec impleatur risu os tuum, et labia tua jubilo.
======= Job 8:22 ============
Job 8:22 "Those who hate you will be clothed with shame, And the tent of the wicked will be no longer." 
Job 8:22 Qui oderunt te induentur confusione, et tabernaculum impiorum non subsistet.]
======= Job 9:1 ============
Job 9:1 Then Job answered, 
Job 9:1 Et respondens Job, ait:
======= Job 9:2 ============
Job 9:2 "In truth I know that this is so; But how can a man be in the right before God?
Job 9:2 [Vere scio quod ita sit, et quod non justificetur homo compositus Deo.
======= Job 9:3 ============
Job 9:3 "If one wished to dispute with Him, He could not answer Him once in a thousand times.
Job 9:3 Si voluerit contendere cum eo, non poterit ei respondere unum pro mille.
======= Job 9:4 ============
Job 9:4 "Wise in heart and mighty in strength, Who has defied Him without harm?
Job 9:4 Sapiens corde est, et fortis robore: quis restitit ei, et pacem habuit?
======= Job 9:5 ============
Job 9:5 "It is God who removes the mountains, they know not how, When He overturns them in His anger; 
Job 9:5 Qui transtulit montes, et nescierunt hi quos subvertit in furore suo.
======= Job 9:6 ============
Job 9:6 Who shakes the earth out of its place, And its pillars tremble; 
Job 9:6 Qui commovet terram de loco suo, et columnæ ejus concutiuntur.
======= Job 9:7 ============
Job 9:7 Who commands the sun not to shine, And sets a seal upon the stars; 
Job 9:7 Qui præcipit soli, et non oritur, et stellas claudit quasi sub signaculo.
======= Job 9:8 ============
Job 9:8 Who alone stretches out the heavens And tramples down the waves of the sea; 
Job 9:8 Qui extendit cælos solus, et graditur super fluctus maris.
======= Job 9:9 ============
Job 9:9 Who makes the Bear, Orion and the Pleiades, And the chambers of the south; 
Job 9:9 Qui facit Arcturum et Oriona, et Hyadas et interiora austri.
======= Job 9:10 ============
Job 9:10 Who does great things, unfathomable, And wondrous works without number.
Job 9:10 Qui facit magna, et incomprehensibilia, et mirabilia, quorum non est numerus.
======= Job 9:11 ============
Job 9:11 "Were He to pass by me, I would not see Him; Were He to move past me, I would not perceive Him.
Job 9:11 Si venerit ad me, non videbo eum; si abierit, non intelligam.
======= Job 9:12 ============
Job 9:12 "Were He to snatch away, who could restrain Him? Who could say to Him, 'What are You doing?'
Job 9:12 Si repente interroget, quis respondebit ei? vel quis dicere potest: Cur ita facis?
======= Job 9:13 ============
Job 9:13 "God will not turn back His anger; Beneath Him crouch the helpers of Rahab.
Job 9:13 Deus, cujus iræ nemo resistere potest, et sub quo curvantur qui portant orbem.
======= Job 9:14 ============
Job 9:14 "How then can I answer Him, And choose my words before Him?
Job 9:14 Quantus ergo sum ego, ut respondeam ei, et loquar verbis meis cum eo?
======= Job 9:15 ============
Job 9:15 "For though I were right, I could not answer; I would have to implore the mercy of my judge.
Job 9:15 qui etiam si habuero quippiam justum, non respondebo: sed meum judicem deprecabor.
======= Job 9:16 ============
Job 9:16 "If I called and He answered me, I could not believe that He was listening to my voice.
Job 9:16 Et cum invocantem exaudierit me, non credo quod audierit vocem meam.
======= Job 9:17 ============
Job 9:17 "For He bruises me with a tempest And multiplies my wounds without cause.
Job 9:17 In turbine enim conteret me, et multiplicabit vulnera mea, etiam sine causa.
======= Job 9:18 ============
Job 9:18 "He will not allow me to get my breath, But saturates me with bitterness.
Job 9:18 Non concedit requiescere spiritum meum, et implet me amaritudinibus.
======= Job 9:19 ============
Job 9:19 "If it is a matter of power, behold, He is the strong one! And if it is a matter of justice, who can summon Him?
Job 9:19 Si fortitudo quæritur, robustissimus est; si æquitas judicii, nemo audet pro me testimonium dicere.
======= Job 9:20 ============
Job 9:20 "Though I am righteous, my mouth will condemn me; Though I am guiltless, He will declare me guilty.
Job 9:20 Si justificare me voluero, os meum condemnabit me; si innocentem ostendero, pravum me comprobabit.
======= Job 9:21 ============
Job 9:21 "I am guiltless; I do not take notice of myself; I despise my life.
Job 9:21 Etiam si simplex fuero, hoc ipsum ignorabit anima mea, et tædebit me vitæ meæ.
======= Job 9:22 ============
Job 9:22 "It is all one; therefore I say, 'He destroys the guiltless and the wicked.'
Job 9:22 Unum est quod locutus sum: et innocentem et impium ipse consumit.
======= Job 9:23 ============
Job 9:23 "If the scourge kills suddenly, He mocks the despair of the innocent.
Job 9:23 Si flagellat, occidat semel, et non de pœnis innocentum rideat.
======= Job 9:24 ============
Job 9:24 "The earth is given into the hand of the wicked; He covers the faces of its judges. If it is not He, then who is it?
Job 9:24 Terra data est in manus impii; vultum judicum ejus operit. Quod si non ille est, quis ergo est?
======= Job 9:25 ============
Job 9:25 "Now my days are swifter than a runner; They flee away, they see no good.
Job 9:25 Dies mei velociores fuerunt cursore; fugerunt, et non viderunt bonum.
======= Job 9:26 ============
Job 9:26 "They slip by like reed boats, Like an eagle that swoops on its prey.
Job 9:26 Pertransierunt quasi naves poma portantes; sicut aquila volans ad escam.
======= Job 9:27 ============
Job 9:27 "Though I say, 'I will forget my complaint, I will leave off my sad countenance and be cheerful,'
Job 9:27 Cum dixero: Nequaquam ita loquar: commuto faciem meam, et dolore torqueor.
======= Job 9:28 ============
Job 9:28 I am afraid of all my pains, I know that You will not acquit me.
Job 9:28 Verebar omnia opera mea, sciens quod non parceres delinquenti.
======= Job 9:29 ============
Job 9:29 "I am accounted wicked, Why then should I toil in vain?
Job 9:29 Si autem et sic impius sum, quare frustra laboravi?
======= Job 9:30 ============
Job 9:30 "If I should wash myself with snow And cleanse my hands with lye, 
Job 9:30 Si lotus fuero quasi aquis nivis, et fulserint velut mundissimæ manus meæ,
======= Job 9:31 ============
Job 9:31 Yet You would plunge me into the pit, And my own clothes would abhor me.
Job 9:31 tamen sordibus intinges me, et abominabuntur me vestimenta mea.
======= Job 9:32 ============
Job 9:32 "For He is not a man as I am that I may answer Him, That we may go to court together.
Job 9:32 Neque enim viro qui similis mei est, respondebo; nec qui mecum in judicio ex æquo possit audiri.
======= Job 9:33 ============
Job 9:33 "There is no umpire between us, Who may lay his hand upon us both.
Job 9:33 Non est qui utrumque valeat arguere, et ponere manum suam in ambobus.
======= Job 9:34 ============
Job 9:34 "Let Him remove His rod from me, And let not dread of Him terrify me.
Job 9:34 Auferat a me virgam suam, et pavor ejus non me terreat.
======= Job 9:35 ============
Job 9:35 "Then I would speak and not fear Him; But I am not like that in myself. 
Job 9:35 Loquar, et non timebo eum; neque enim possum metuens respondere.]
======= Job 10:1 ============
Job 10:1 "I loathe my own life; I will give full vent to my complaint; I will speak in the bitterness of my soul.
Job 10:1 [Tædet animam meam vitæ meæ; dimittam adversum me eloquium meum: loquar in amaritudine animæ meæ.
======= Job 10:2 ============
Job 10:2 "I will say to God, 'Do not condemn me; Let me know why You contend with me.
Job 10:2 Dicam Deo: Noli me condemnare; indica mihi cur me ita judices.
======= Job 10:3 ============
Job 10:3 'Is it right for You indeed to oppress, To reject the labor of Your hands, And to look favorably on the schemes of the wicked?
Job 10:3 Numquid bonum tibi videtur, si calumnieris me, et opprimas me opus manuum tuarum, et consilium impiorum adjuves?
======= Job 10:4 ============
Job 10:4 'Have You eyes of flesh? Or do You see as a man sees?
Job 10:4 Numquid oculi carnei tibi sunt? aut sicut videt homo, et tu videbis?
======= Job 10:5 ============
Job 10:5 'Are Your days as the days of a mortal, Or Your years as man's years, 
Job 10:5 Numquid sicut dies hominis dies tui, et anni tui sicut humana sunt tempora,
======= Job 10:6 ============
Job 10:6 That You should seek for my guilt And search after my sin?
Job 10:6 ut quæras iniquitatem meam, et peccatum meum scruteris,
======= Job 10:7 ============
Job 10:7 'According to Your knowledge I am indeed not guilty, Yet there is no deliverance from Your hand.
Job 10:7 et scias quia nihil impium fecerim, cum sit nemo qui de manu tua possit eruere?
======= Job 10:8 ============
Job 10:8 'Your hands fashioned and made me altogether, And would You destroy me?
Job 10:8 Manus tuæ fecerunt me, et plasmaverunt me totum in circuitu: et sic repente præcipitas me?
======= Job 10:9 ============
Job 10:9 'Remember now, that You have made me as clay; And would You turn me into dust again?
Job 10:9 Memento, quæso, quod sicut lutum feceris me, et in pulverem reduces me.
======= Job 10:10 ============
Job 10:10 'Did You not pour me out like milk And curdle me like cheese; 
Job 10:10 Nonne sicut lac mulsisti me, et sicut caseum me coagulasti?
======= Job 10:11 ============
Job 10:11 Clothe me with skin and flesh, And knit me together with bones and sinews?
Job 10:11 Pelle et carnibus vestisti me; ossibus et nervis compegisti me.
======= Job 10:12 ============
Job 10:12 'You have granted me life and lovingkindness; And Your care has preserved my spirit.
Job 10:12 Vitam et misericordiam tribuisti mihi, et visitatio tua custodivit spiritum meum.
======= Job 10:13 ============
Job 10:13 'Yet these things You have concealed in Your heart; I know that this is within You:
Job 10:13 Licet hæc celes in corde tuo, tamen scio quia universorum memineris.
======= Job 10:14 ============
Job 10:14 If I sin, then You would take note of me, And would not acquit me of my guilt.
Job 10:14 Si peccavi, et ad horam pepercisti mihi, cur ab iniquitate mea mundum me esse non pateris?
======= Job 10:15 ============
Job 10:15 'If I am wicked, woe to me! And if I am righteous, I dare not lift up my head. I am sated with disgrace and conscious of my misery.
Job 10:15 Et si impius fuero, væ mihi est; et si justus, non levabo caput, saturatus afflictione et miseria.
======= Job 10:16 ============
Job 10:16 'Should my head be lifted up, You would hunt me like a lion; And again You would show Your power against me.
Job 10:16 Et propter superbiam quasi leænam capies me, reversusque mirabiliter me crucias.
======= Job 10:17 ============
Job 10:17 'You renew Your witnesses against me And increase Your anger toward me; Hardship after hardship is with me.
Job 10:17 Instauras testes tuos contra me, et multiplicas iram tuam adversum me, et pœnæ militant in me.
======= Job 10:18 ============
Job 10:18 'Why then have You brought me out of the womb? Would that I had died and no eye had seen me!
Job 10:18 Quare de vulva eduxisti me? qui utinam consumptus essem, ne oculus me videret.
======= Job 10:19 ============
Job 10:19 'I should have been as though I had not been, Carried from womb to tomb.'
Job 10:19 Fuissem quasi non essem, de utero translatus ad tumulum.
======= Job 10:20 ============
Job 10:20 "Would He not let my few days alone? Withdraw from me that I may have a little cheer
Job 10:20 Numquid non paucitas dierum meorum finietur brevi? dimitte ergo me, ut plangam paululum dolorem meum,
======= Job 10:21 ============
Job 10:21 Before I go--and I shall not return-- To the land of darkness and deep shadow, 
Job 10:21 antequam vadam, et non revertar, ad terram tenebrosam, et opertam mortis caligine:
======= Job 10:22 ============
Job 10:22 The land of utter gloom as darkness itself, Of deep shadow without order, And which shines as the darkness." 
Job 10:22 terram miseriæ et tenebrarum, ubi umbra mortis et nullus ordo, sed sempiternus horror inhabitat.]
======= Job 11:1 ============
Job 11:1 Then Zophar the Naamathite answered,
Job 11:1 Respondens autem Sophar Naamathites, dixit:
======= Job 11:2 ============
Job 11:2 "Shall a multitude of words go unanswered, And a talkative man be acquitted?
Job 11:2 [Numquid qui multa loquitur, non et audiet? aut vir verbosus justificabitur?
======= Job 11:3 ============
Job 11:3 "Shall your boasts silence men? And shall you scoff and none rebuke?
Job 11:3 Tibi soli tacebunt homines? et cum ceteros irriseris, a nullo confutaberis?
======= Job 11:4 ============
Job 11:4 "For you have said, 'My teaching is pure, And I am innocent in your eyes.'
Job 11:4 Dixisti enim: Purus est sermo meus, et mundus sum in conspectu tuo.
======= Job 11:5 ============
Job 11:5 "But would that God might speak, And open His lips against you,
Job 11:5 Atque utinam Deus loqueretur tecum, et aperiret labia sua tibi,
======= Job 11:6 ============
Job 11:6 And show you the secrets of wisdom! For sound wisdom has two sides. Know then that God forgets a part of your iniquity.
Job 11:6 ut ostenderet tibi secreta sapientiæ, et quod multiplex esset lex ejus: et intelligeres quod multo minora exigaris ab eo quam meretur iniquitas tua!
======= Job 11:7 ============
Job 11:7 "Can you discover the depths of God? Can you discover the limits of the Almighty?
Job 11:7 Forsitan vestigia Dei comprehendes, et usque ad perfectum Omnipotentem reperies?
======= Job 11:8 ============
Job 11:8 "They are high as the heavens, what can you do? Deeper than Sheol, what can you know?
Job 11:8 Excelsior cælo est, et quid facies? profundior inferno, et unde cognosces?
======= Job 11:9 ============
Job 11:9 "Its measure is longer than the earth And broader than the sea.
Job 11:9 Longior terra mensura ejus, et latior mari.
======= Job 11:10 ============
Job 11:10 "If He passes by or shuts up, Or calls an assembly, who can restrain Him? 
Job 11:10 Si subverterit omnia, vel in unum coarctaverit, quis contradicet ei?
======= Job 11:11 ============
Job 11:11 "For He knows false men, And He sees iniquity without investigating.
Job 11:11 Ipse enim novit hominum vanitatem; et videns iniquitatem, nonne considerat?
======= Job 11:12 ============
Job 11:12 "An idiot will become intelligent When the foal of a wild donkey is born a man.
Job 11:12 Vir vanus in superbiam erigitur, et tamquam pullum onagri se liberum natum putat.
======= Job 11:13 ============
Job 11:13 "If you would direct your heart right And spread out your hand to Him,
Job 11:13 Tu autem firmasti cor tuum, et expandisti ad eum manus tuas.
======= Job 11:14 ============
Job 11:14 If iniquity is in your hand, put it far away, And do not let wickedness dwell in your tents;
Job 11:14 Si iniquitatem quæ est in manu tua abstuleris a te, et non manserit in tabernaculo tuo injustitia,
======= Job 11:15 ============
Job 11:15 "Then, indeed, you could lift up your face without moral defect, And you would be steadfast and not fear.
Job 11:15 tunc levare poteris faciem tuam absque macula; et eris stabilis, et non timebis.
======= Job 11:16 ============
Job 11:16 "For you would forget your trouble, As waters that have passed by, you would remember it.
Job 11:16 Miseriæ quoque oblivisceris, et quasi aquarum quæ præterierunt recordaberis.
======= Job 11:17 ============
Job 11:17 "Your life would be brighter than noonday; Darkness would be like the morning.
Job 11:17 Et quasi meridianus fulgor consurget tibi ad vesperam; et cum te consumptum putaveris, orieris ut lucifer.
======= Job 11:18 ============
Job 11:18 "Then you would trust, because there is hope; And you would look around and rest securely.
Job 11:18 Et habebis fiduciam, proposita tibi spe: et defossus securus dormies.
======= Job 11:19 ============
Job 11:19 "You would lie down and none would disturb you, And many would entreat your favor.
Job 11:19 Requiesces, et non erit qui te exterreat; et deprecabuntur faciem tuam plurimi.
======= Job 11:20 ============
Job 11:20 "But the eyes of the wicked will fail, And there will be no escape for them; And their hope is to breathe their last." 
Job 11:20 Oculi autem impiorum deficient, et effugium peribit ab eis: et spes illorum abominatio animæ.]
======= Job 12:1 ============
Job 12:1 Then Job responded,
Job 12:1 Respondens autem Job, dixit:
======= Job 12:2 ============
Job 12:2 "Truly then you are the people, And with you wisdom will die!
Job 12:2 [Ergo vos estis soli homines, et vobiscum morietur sapientia?
======= Job 12:3 ============
Job 12:3 "But I have intelligence as well as you; I am not inferior to you. And who does not know such things as these?
Job 12:3 Et mihi est cor sicut et vobis, nec inferior vestri sum; quis enim hæc quæ nostis ignorat?
======= Job 12:4 ============
Job 12:4 "I am a joke to my friends, The one who called on God and He answered him; The just and blameless man is a joke.
Job 12:4 Qui deridetur ab amico suo, sicut ego, invocabit Deum, et exaudiet eum: deridetur enim justi simplicitas.
======= Job 12:5 ============
Job 12:5 "He who is at ease holds calamity in contempt, As prepared for those whose feet slip.
Job 12:5 Lampas contempta apud cogitationes divitum parata ad tempus statutum.
======= Job 12:6 ============
Job 12:6 "The tents of the destroyers prosper, And those who provoke God are secure, Whom God brings into their power.
Job 12:6 Abundant tabernacula prædonum, et audacter provocant Deum, cum ipse dederit omnia in manus eorum.
======= Job 12:7 ============
Job 12:7 "But now ask the beasts, and let them teach you; And the birds of the heavens, and let them tell you.
Job 12:7 Nimirum interroga jumenta, et docebunt te; et volatilia cæli, et indicabunt tibi.
======= Job 12:8 ============
Job 12:8 "Or speak to the earth, and let it teach you; And let the fish of the sea declare to you.
Job 12:8 Loquere terræ, et respondebit tibi, et narrabunt pisces maris.
======= Job 12:9 ============
Job 12:9 "Who among all these does not know That the hand of the Lord has done this,
Job 12:9 Quis ignorat quod omnia hæc manus Domini fecerit?
======= Job 12:10 ============
Job 12:10 In whose hand is the life of every living thing, And the breath of all mankind?
Job 12:10 In cujus manu anima omnis viventis, et spiritus universæ carnis hominis.
======= Job 12:11 ============
Job 12:11 "Does not the ear test words, As the palate tastes its food?
Job 12:11 Nonne auris verba dijudicat? et fauces comedentis, saporem?
======= Job 12:12 ============
Job 12:12 "Wisdom is with aged men, With long life is understanding. 
Job 12:12 In antiquis est sapientia, et in multo tempore prudentia.
======= Job 12:13 ============
Job 12:13 "With Him are wisdom and might; To Him belong counsel and understanding.
Job 12:13 Apud ipsum est sapientia et fortitudo; ipse habet consilium et intelligentiam.
======= Job 12:14 ============
Job 12:14 "Behold, He tears down, and it cannot be rebuilt; He imprisons a man, and there can be no release.
Job 12:14 Si destruxerit, nemo est qui ædificet; si incluserit hominem, nullus est qui aperiat.
======= Job 12:15 ============
Job 12:15 "Behold, He restrains the waters, and they dry up; And He sends them out, and they inundate the earth.
Job 12:15 Si continuerit aquas, omnia siccabuntur; et si emiserit eas, subvertent terram.
======= Job 12:16 ============
Job 12:16 "With Him are strength and sound wisdom, The misled and the misleader belong to Him.
Job 12:16 Apud ipsum est fortitudo et sapientia; ipse novit et decipientem, et eum qui decipitur.
======= Job 12:17 ============
Job 12:17 "He makes counselors walk barefoot And makes fools of judges.
Job 12:17 Adducit consiliarios in stultum finem, et judices in stuporem.
======= Job 12:18 ============
Job 12:18 "He loosens the bond of kings And binds their loins with a girdle.
Job 12:18 Balteum regum dissolvit, et præcingit fune renes eorum.
======= Job 12:19 ============
Job 12:19 "He makes priests walk barefoot And overthrows the secure ones.
Job 12:19 Ducit sacerdotes inglorios, et optimates supplantat:
======= Job 12:20 ============
Job 12:20 "He deprives the trusted ones of speech And takes away the discernment of the elders.
Job 12:20 commutans labium veracium, et doctrinam senum auferens.
======= Job 12:21 ============
Job 12:21 "He pours contempt on nobles And loosens the belt of the strong.
Job 12:21 Effundit despectionem super principes, eos qui oppressi fuerant relevans.
======= Job 12:22 ============
Job 12:22 "He reveals mysteries from the darkness And brings the deep darkness into light. 
Job 12:22 Qui revelat profunda de tenebris, et producit in lucem umbram mortis.
======= Job 12:23 ============
Job 12:23 "He makes the nations great, then destroys them; He enlarges the nations, then leads them away.
Job 12:23 Qui multiplicat gentes, et perdit eas, et subversas in integrum restituit.
======= Job 12:24 ============
Job 12:24 "He deprives of intelligence the chiefs of the earth's people And makes them wander in a pathless waste.
Job 12:24 Qui immutat cor principum populi terræ, et decipit eos ut frustra incedant per invium:
======= Job 12:25 ============
Job 12:25 "They grope in darkness with no light, And He makes them stagger like a drunken man. 
Job 12:25 palpabunt quasi in tenebris, et non in luce, et errare eos faciet quasi ebrios.]
======= Job 13:1 ============
Job 13:1 "Behold, my eye has seen all this, My ear has heard and understood it.
Job 13:1 [Ecce omnia hæc vidit oculus meus, et audivit auris mea, et intellexi singula.
======= Job 13:2 ============
Job 13:2 "What you know I also know; I am not inferior to you.
Job 13:2 Secundum scientiam vestram et ego novi: nec inferior vestri sum.
======= Job 13:3 ============
Job 13:3 "But I would speak to the Almighty, And I desire to argue with God.
Job 13:3 Sed tamen ad Omnipotentem loquar, et disputare cum Deo cupio:
======= Job 13:4 ============
Job 13:4 "But you smear with lies; You are all worthless physicians.
Job 13:4 prius vos ostendens fabricatores mendacii, et cultores perversorum dogmatum.
======= Job 13:5 ============
Job 13:5 "O that you would be completely silent, And that it would become your wisdom!
Job 13:5 Atque utinam taceretis, ut putaremini esse sapientes.
======= Job 13:6 ============
Job 13:6 "Please hear my argument And listen to the contentions of my lips.
Job 13:6 Audite ergo correptionem meam, et judicium labiorum meorum attendite.
======= Job 13:7 ============
Job 13:7 "Will you speak what is unjust for God, And speak what is deceitful for Him?
Job 13:7 Numquid Deus indiget vestro mendacio, ut pro illo loquamini dolos?
======= Job 13:8 ============
Job 13:8 "Will you show partiality for Him? Will you contend for God?
Job 13:8 numquid faciem ejus accipitis, et pro Deo judicare nitimini?
======= Job 13:9 ============
Job 13:9 "Will it be well when He examines you? Or will you deceive Him as one deceives a man?
Job 13:9 aut placebit ei quem celare nihil potest? aut decipietur, ut homo, vestris fraudulentiis?
======= Job 13:10 ============
Job 13:10 "He will surely reprove you If you secretly show partiality.
Job 13:10 Ipse vos arguet, quoniam in abscondito faciem ejus accipitis.
======= Job 13:11 ============
Job 13:11 "Will not His majesty terrify you, And the dread of Him fall on you?
Job 13:11 Statim ut se commoverit, turbabit vos, et terror ejus irruet super vos.
======= Job 13:12 ============
Job 13:12 "Your memorable sayings are proverbs of ashes, Your defenses are defenses of clay. 
Job 13:12 Memoria vestra comparabitur cineri, et redigentur in lutum cervices vestræ.
======= Job 13:13 ============
Job 13:13 "Be silent before me so that I may speak; Then let come on me what may.
Job 13:13 Tacete paulisper, ut loquar quodcumque mihi mens suggesserit.
======= Job 13:14 ============
Job 13:14 "Why should I take my flesh in my teeth And put my life in my hands?
Job 13:14 Quare lacero carnes meas dentibus meis, et animam meam porto in manibus meis?
======= Job 13:15 ============
Job 13:15 "Though He slay me, I will hope in Him. Nevertheless I will argue my ways before Him.
Job 13:15 Etiam si occiderit me, in ipso sperabo: verumtamen vias meas in conspectu ejus arguam.
======= Job 13:16 ============
Job 13:16 "This also will be my salvation, For a godless man may not come before His presence.
Job 13:16 Et ipse erit salvator meus: non enim veniet in conspectu ejus omnis hypocrita.
======= Job 13:17 ============
Job 13:17 "Listen carefully to my speech, And let my declaration fill your ears.
Job 13:17 Audite sermonem meum, et ænigmata percipite auribus vestris.
======= Job 13:18 ============
Job 13:18 "Behold now, I have prepared my case; I know that I will be vindicated.
Job 13:18 Si fuero judicatus, scio quod justus inveniar.
======= Job 13:19 ============
Job 13:19 "Who will contend with me? For then I would be silent and die.
Job 13:19 Quis est qui judicetur mecum? veniat: quare tacens consumor?
======= Job 13:20 ============
Job 13:20 "Only two things do not do to me, Then I will not hide from Your face:
Job 13:20 Duo tantum ne facias mihi, et tunc a facie tua non abscondar:
======= Job 13:21 ============
Job 13:21 Remove Your hand from me, And let not the dread of You terrify me.
Job 13:21 manum tuam longe fac a me, et formido tua non me terreat.
======= Job 13:22 ============
Job 13:22 "Then call, and I will answer; Or let me speak, then reply to me.
Job 13:22 Voca me, et ego respondebo tibi: aut certe loquar, et tu responde mihi.
======= Job 13:23 ============
Job 13:23 "How many are my iniquities and sins? Make known to me my rebellion and my sin.
Job 13:23 Quantas habeo iniquitates et peccata? scelera mea et delicta ostende mihi.
======= Job 13:24 ============
Job 13:24 "Why do You hide Your face And consider me Your enemy?
Job 13:24 Cur faciem tuam abscondis, et arbitraris me inimicum tuum?
======= Job 13:25 ============
Job 13:25 "Will You cause a driven leaf to tremble? Or will You pursue the dry chaff?
Job 13:25 Contra folium, quod vento rapitur, ostendis potentiam tuam, et stipulam siccam persequeris:
======= Job 13:26 ============
Job 13:26 "For You write bitter things against me And make me to inherit the iniquities of my youth.
Job 13:26 scribis enim contra me amaritudines, et consumere me vis peccatis adolescentiæ meæ.
======= Job 13:27 ============
Job 13:27 "You put my feet in the stocks And watch all my paths; You set a limit for the soles of my feet, 
Job 13:27 Posuisti in nervo pedem meum, et observasti omnes semitas meas, et vestigia pedum meorum considerasti:
======= Job 13:28 ============
Job 13:28 While I am decaying like a rotten thing, Like a garment that is moth-eaten. 
Job 13:28 qui quasi putredo consumendus sum, et quasi vestimentum quod comeditur a tinea.]
======= Job 14:1 ============
Job 14:1 "Man, who is born of woman, Is short-lived and full of turmoil.
Job 14:1 [Homo natus de muliere, brevi vivens tempore, repletur multis miseriis.
======= Job 14:2 ============
Job 14:2 "Like a flower he comes forth and withers. He also flees like a shadow and does not remain.
Job 14:2 Qui quasi flos egreditur et conteritur, et fugit velut umbra, et numquam in eodem statu permanet.
======= Job 14:3 ============
Job 14:3 "You also open Your eyes on him And bring him into judgment with Yourself.
Job 14:3 Et dignum ducis super hujuscemodi aperire oculos tuos, et adducere eum tecum in judicium?
======= Job 14:4 ============
Job 14:4 "Who can make the clean out of the unclean? No one! 
Job 14:4 Quis potest facere mundum de immundo conceptum semine? nonne tu qui solus es?
======= Job 14:5 ============
Job 14:5 "Since his days are determined, The number of his months is with You; And his limits You have set so that he cannot pass.
Job 14:5 Breves dies hominis sunt: numerus mensium ejus apud te est: constituisti terminos ejus, qui præteriri non poterunt.
======= Job 14:6 ============
Job 14:6 "Turn Your gaze from him that he may rest, Until he fulfills his day like a hired man.
Job 14:6 Recede paululum ab eo, ut quiescat, donec optata veniat, sicut mercenarii, dies ejus.
======= Job 14:7 ============
Job 14:7 "For there is hope for a tree, When it is cut down, that it will sprout again, And its shoots will not fail.
Job 14:7 Lignum habet spem: si præcisum fuerit, rursum virescit, et rami ejus pullulant.
======= Job 14:8 ============
Job 14:8 "Though its roots grow old in the ground And its stump dies in the dry soil, 
Job 14:8 Si senuerit in terra radix ejus, et in pulvere emortuus fuerit truncus illius,
======= Job 14:9 ============
Job 14:9 At the scent of water it will flourish And put forth sprigs like a plant.
Job 14:9 ad odorem aquæ germinabit, et faciet comam, quasi cum primum plantatum est.
======= Job 14:10 ============
Job 14:10 "But man dies and lies prostrate. Man expires, and where is he?
Job 14:10 Homo vero cum mortuus fuerit, et nudatus, atque consumptus, ubi, quæso, est?
======= Job 14:11 ============
Job 14:11 "As water evaporates from the sea, And a river becomes parched and dried up, 
Job 14:11 Quomodo si recedant aquæ de mari, et fluvius vacuefactus arescat:
======= Job 14:12 ============
Job 14:12 So man lies down and does not rise. Until the heavens are no longer, He will not awake nor be aroused out of his sleep.
Job 14:12 sic homo, cum dormierit, non resurget: donec atteratur cælum, non evigilabit, nec consurget de somno suo.
======= Job 14:13 ============
Job 14:13 "Oh that You would hide me in Sheol, That You would conceal me until Your wrath returns to You, That You would set a limit for me and remember me!
Job 14:13 Quis mihi hoc tribuat, ut in inferno protegas me, et abscondas me donec pertranseat furor tuus, et constituas mihi tempus in quo recorderis mei?
======= Job 14:14 ============
Job 14:14 "If a man dies, will he live again? All the days of my struggle I will wait Until my change comes.
Job 14:14 Putasne mortuus homo rursum vivat? cunctis diebus quibus nunc milito, expecto donec veniat immutatio mea.
======= Job 14:15 ============
Job 14:15 "You will call, and I will answer You; You will long for the work of Your hands.
Job 14:15 Vocabis me, et ego respondebo tibi: operi manuum tuarum porriges dexteram.
======= Job 14:16 ============
Job 14:16 "For now You number my steps, You do not observe my sin. 
Job 14:16 Tu quidem gressus meos dinumerasti: sed parce peccatis meis.
======= Job 14:17 ============
Job 14:17 "My transgression is sealed up in a bag, And You wrap up my iniquity.
Job 14:17 Signasti quasi in sacculo delicta mea, sed curasti iniquitatem meam.
======= Job 14:18 ============
Job 14:18 "But the falling mountain crumbles away, And the rock moves from its place; 
Job 14:18 Mons cadens defluit, et saxum transfertur de loco suo:
======= Job 14:19 ============
Job 14:19 Water wears away stones, Its torrents wash away the dust of the earth; So You destroy man's hope.
Job 14:19 lapides excavant aquæ, et alluvione paulatim terra consumitur: et hominem ergo similiter perdes.
======= Job 14:20 ============
Job 14:20 "You forever overpower him and he departs; You change his appearance and send him away.
Job 14:20 Roborasti eum paululum, ut in perpetuum transiret: immutabis faciem ejus, et emittes eum.
======= Job 14:21 ============
Job 14:21 "His sons achieve honor, but he does not know it; Or they become insignificant, but he does not perceive it.
Job 14:21 Sive nobiles fuerint filii ejus, sive ignobiles, non intelliget.
======= Job 14:22 ============
Job 14:22 "But his body pains him, And he mourns only for himself." 
Job 14:22 Attamen caro ejus, dum vivet, dolebit, et anima illius super semetipso lugebit.]
======= Job 15:1 ============
Job 15:1 Then Eliphaz the Temanite responded,
Job 15:1 Respondens autem Eliphaz Themanites, dixit:
======= Job 15:2 ============
Job 15:2 "Should a wise man answer with windy knowledge And fill himself with the east wind?
Job 15:2 [Numquid sapiens respondebit quasi in ventum loquens, et implebit ardore stomachum suum?
======= Job 15:3 ============
Job 15:3 "Should he argue with useless talk, Or with words which are not profitable?
Job 15:3 Arguis verbis eum qui non est æqualis tibi, et loqueris quod tibi non expedit.
======= Job 15:4 ============
Job 15:4 "Indeed, you do away with reverence And hinder meditation before God.
Job 15:4 Quantum in te est, evacuasti timorem, et tulisti preces coram Deo.
======= Job 15:5 ============
Job 15:5 "For your guilt teaches your mouth, And you choose the language of the crafty.
Job 15:5 Docuit enim iniquitas tua os tuum, et imitaris linguam blasphemantium.
======= Job 15:6 ============
Job 15:6 "Your own mouth condemns you, and not I; And your own lips testify against you.
Job 15:6 Condemnabit te os tuum, et non ego: et labia tua respondebunt tibi.
======= Job 15:7 ============
Job 15:7 "Were you the first man to be born, Or were you brought forth before the hills?
Job 15:7 Numquid primus homo tu natus es, et ante colles formatus?
======= Job 15:8 ============
Job 15:8 "Do you hear the secret counsel of God, And limit wisdom to yourself?
Job 15:8 numquid consilium Dei audisti, et inferior te erit ejus sapientia?
======= Job 15:9 ============
Job 15:9 "What do you know that we do not know? What do you understand that we do not?
Job 15:9 Quid nosti quod ignoremus? quid intelligis quod nesciamus?
======= Job 15:10 ============
Job 15:10 "Both the gray-haired and the aged are among us, Older than your father.
Job 15:10 Et senes et antiqui sunt in nobis, multo vetustiores quam patres tui.
======= Job 15:11 ============
Job 15:11 "Are the consolations of God too small for you, Even the word spoken gently with you?
Job 15:11 Numquid grande est ut consoletur te Deus? sed verba tua prava hoc prohibent.
======= Job 15:12 ============
Job 15:12 "Why does your heart carry you away? And why do your eyes flash, 
Job 15:12 Quid te elevat cor tuum, et quasi magna cogitans attonitos habes oculos?
======= Job 15:13 ============
Job 15:13 That you should turn your spirit against God And allow such words to go out of your mouth?
Job 15:13 Quid tumet contra Deum spiritus tuus, ut proferas de ore tuo hujuscemodi sermones?
======= Job 15:14 ============
Job 15:14 "What is man, that he should be pure, Or he who is born of a woman, that he should be righteous?
Job 15:14 Quid est homo ut immaculatus sit, et ut justus appareat natus de muliere?
======= Job 15:15 ============
Job 15:15 "Behold, He puts no trust in His holy ones, And the heavens are not pure in His sight;
Job 15:15 Ecce inter sanctos ejus nemo immutabilis, et cæli non sunt mundi in conspectu ejus.
======= Job 15:16 ============
Job 15:16 How much less one who is detestable and corrupt, Man, who drinks iniquity like water! 
Job 15:16 Quanto magis abominabilis et inutilis homo, qui bibit quasi aquam iniquitatem?
======= Job 15:17 ============
Job 15:17 "I will tell you, listen to me; And what I have seen I will also declare;
Job 15:17 Ostendam tibi: audi me: quod vidi, narrabo tibi.
======= Job 15:18 ============
Job 15:18 What wise men have told, And have not concealed from their fathers,
Job 15:18 Sapientes confitentur, et non abscondunt patres suos:
======= Job 15:19 ============
Job 15:19 To whom alone the land was given, And no alien passed among them.
Job 15:19 quibus solis data est terra, et non transivit alienus per eos.
======= Job 15:20 ============
Job 15:20 "The wicked man writhes in pain all his days, And numbered are the years stored up for the ruthless.
Job 15:20 Cunctis diebus suis impius superbit, et numerus annorum incertus est tyrannidis ejus.
======= Job 15:21 ============
Job 15:21 "Sounds of terror are in his ears; While at peace the destroyer comes upon him.
Job 15:21 Sonitus terroris semper in auribus illius: et cum pax sit, ille semper insidias suspicatur.
======= Job 15:22 ============
Job 15:22 "He does not believe that he will return from darkness, And he is destined for the sword.
Job 15:22 Non credit quod reverti possit de tenebris ad lucem, circumspectans undique gladium.
======= Job 15:23 ============
Job 15:23 "He wanders about for food, saying, 'Where is it?' He knows that a day of darkness is at hand.
Job 15:23 Cum se moverit ad quærendum panem, novit quod paratus sit in manu ejus tenebrarum dies.
======= Job 15:24 ============
Job 15:24 "Distress and anguish terrify him, They overpower him like a king ready for the attack,
Job 15:24 Terrebit eum tribulatio, et angustia vallabit eum, sicut regem qui præparatur ad prælium.
======= Job 15:25 ============
Job 15:25 Because he has stretched out his hand against God And conducts himself arrogantly against the Almighty.
Job 15:25 Tetendit enim adversus Deum manum suam, et contra Omnipotentem roboratus est.
======= Job 15:26 ============
Job 15:26 "He rushes headlong at Him With his massive shield.
Job 15:26 Cucurrit adversus eum erecto collo, et pingui cervice armatus est.
======= Job 15:27 ============
Job 15:27 "For he has covered his face with his fat And made his thighs heavy with flesh.
Job 15:27 Operuit faciem ejus crassitudo, et de lateribus ejus arvina dependet.
======= Job 15:28 ============
Job 15:28 "He has lived in desolate cities, In houses no one would inhabit, Which are destined to become ruins.
Job 15:28 Habitavit in civitatibus desolatis, et in domibus desertis, quæ in tumulos sunt redactæ.
======= Job 15:29 ============
Job 15:29 "He will not become rich, nor will his wealth endure; And his grain will not bend down to the ground.
Job 15:29 Non ditabitur, nec perseverabit substantia ejus, nec mittet in terra radicem suam.
======= Job 15:30 ============
Job 15:30 "He will not escape from darkness; The flame will wither his shoots, And by the breath of His mouth he will go away.
Job 15:30 Non recedet de tenebris: ramos ejus arefaciet flamma, et auferetur spiritu oris sui.
======= Job 15:31 ============
Job 15:31 "Let him not trust in emptiness, deceiving himself; For emptiness will be his reward. 
Job 15:31 Non credet, frustra errore deceptus, quod aliquo pretio redimendus sit.
======= Job 15:32 ============
Job 15:32 "It will be accomplished before his time, And his palm branch will not be green.
Job 15:32 Antequam dies ejus impleantur peribit, et manus ejus arescent.
======= Job 15:33 ============
Job 15:33 "He will drop off his unripe grape like the vine, And will cast off his flower like the olive tree.
Job 15:33 Lædetur quasi vinea in primo flore botrus ejus, et quasi oliva projiciens florem suum.
======= Job 15:34 ============
Job 15:34 "For the company of the godless is barren, And fire consumes the tents of the corrupt.
Job 15:34 Congregatio enim hypocritæ sterilis, et ignis devorabit tabernacula eorum qui munera libenter accipiunt.
======= Job 15:35 ============
Job 15:35 "They conceive mischief and bring forth iniquity, And their mind prepares deception." 
Job 15:35 Concepit dolorem, et peperit iniquitatem, et uterus ejus præparat dolos.]
======= Job 16:1 ============
Job 16:1 Then Job answered,
Job 16:1 Respondens autem Job, dixit:
======= Job 16:2 ============
Job 16:2 "I have heard many such things; Sorry comforters are you all.
Job 16:2 [Audivi frequenter talia: consolatores onerosi omnes vos estis.
======= Job 16:3 ============
Job 16:3 "Is there no limit to windy words? Or what plagues you that you answer?
Job 16:3 Numquid habebunt finem verba ventosa? aut aliquid tibi molestum est, si loquaris?
======= Job 16:4 ============
Job 16:4 "I too could speak like you, If I were in your place. I could compose words against you And shake my head at you.
Job 16:4 consolarer et ego vos sermonibus, et moverem caput meum super vos;
======= Job 16:5 ============
Job 16:5 "I could strengthen you with my mouth, And the solace of my lips could lessen your pain. 
Job 16:5 roborarem vos ore meo, et moverem labia mea, quasi parcens vobis.
======= Job 16:6 ============
Job 16:6 "If I speak, my pain is not lessened, And if I hold back, what has left me?
Job 16:6 Sed quid agam? Si locutus fuero, non quiescet dolor meus, et si tacuero, non recedet a me.
======= Job 16:7 ============
Job 16:7 "But now He has exhausted me; You have laid waste all my company.
Job 16:7 Nunc autem oppressit me dolor meus, et in nihilum redacti sunt omnes artus mei.
======= Job 16:8 ============
Job 16:8 "You have shriveled me up, It has become a witness; And my leanness rises up against me, It testifies to my face.
Job 16:8 Rugæ meæ testimonium dicunt contra me, et suscitatur falsiloquus adversus faciem meam, contradicens mihi.
======= Job 16:9 ============
Job 16:9 "His anger has torn me and hunted me down, He has gnashed at me with His teeth; My adversary glares at me.
Job 16:9 Collegit furorem suum in me, et comminans mihi, infremuit contra me dentibus suis: hostis meus terribilibus oculis me intuitus est.
======= Job 16:10 ============
Job 16:10 "They have gaped at me with their mouth, They have slapped me on the cheek with contempt; They have massed themselves against me.
Job 16:10 Aperuerunt super me ora sua, et exprobrantes percusserunt maxillam meam: satiati sunt pœnis meis.
======= Job 16:11 ============
Job 16:11 "God hands me over to ruffians And tosses me into the hands of the wicked.
Job 16:11 Conclusit me Deus apud iniquum, et manibus impiorum me tradidit.
======= Job 16:12 ============
Job 16:12 "I was at ease, but He shattered me, And He has grasped me by the neck and shaken me to pieces; He has also set me up as His target.
Job 16:12 Ego ille quondam opulentus, repente contritus sum: tenuit cervicem meam, confregit me, et posuit me sibi quasi in signum.
======= Job 16:13 ============
Job 16:13 "His arrows surround me. Without mercy He splits my kidneys open; He pours out my gall on the ground.
Job 16:13 Circumdedit me lanceis suis; convulneravit lumbos meos: non pepercit, et effudit in terra viscera mea.
======= Job 16:14 ============
Job 16:14 "He breaks through me with breach after breach; He runs at me like a warrior.
Job 16:14 Concidit me vulnere super vulnus: irruit in me quasi gigas.
======= Job 16:15 ============
Job 16:15 "I have sewed sackcloth over my skin And thrust my horn in the dust.
Job 16:15 Saccum consui super cutem meam, et operui cinere carnem meam.
======= Job 16:16 ============
Job 16:16 "My face is flushed from weeping, And deep darkness is on my eyelids,
Job 16:16 Facies mea intumuit a fletu, et palpebræ meæ caligaverunt.
======= Job 16:17 ============
Job 16:17 Although there is no violence in my hands, And my prayer is pure.
Job 16:17 Hæc passus sum absque iniquitate manus meæ, cum haberem mundas ad Deum preces.
======= Job 16:18 ============
Job 16:18 "O earth, do not cover my blood, And let there be no resting place for my cry.
Job 16:18 Terra, ne operias sanguinem meum, neque inveniat in te locum latendi clamor meus:
======= Job 16:19 ============
Job 16:19 "Even now, behold, my witness is in heaven, And my advocate is on high.
Job 16:19 ecce enim in cælo testis meus, et conscius meus in excelsis.
======= Job 16:20 ============
Job 16:20 "My friends are my scoffers; My eye weeps to God.
Job 16:20 Verbosi amici mei: ad Deum stillat oculus meus:
======= Job 16:21 ============
Job 16:21 "O that a man might plead with God As a man with his neighbor!
Job 16:21 atque utinam sic judicaretur vir cum Deo, quomodo judicatur filius hominis cum collega suo.
======= Job 16:22 ============
Job 16:22 "For when a few years are past, I shall go the way of no return. 
Job 16:22 Ecce enim breves anni transeunt, et semitam per quam non revertar ambulo.]
======= Job 17:1 ============
Job 17:1 "My spirit is broken, my days are extinguished, The grave is ready for me.
Job 17:1 [Spiritus meus attenuabitur; dies mei breviabuntur: et solum mihi superest sepulchrum.
======= Job 17:2 ============
Job 17:2 "Surely mockers are with me, And my eye gazes on their provocation.
Job 17:2 Non peccavi, et in amaritudinibus moratur oculus meus.
======= Job 17:3 ============
Job 17:3 "Lay down, now, a pledge for me with Yourself; Who is there that will be my guarantor? 
Job 17:3 Libera me, Domine, et pone me juxta te, et cujusvis manus pugnet contra me.
======= Job 17:4 ============
Job 17:4 "For You have kept their heart from understanding, Therefore You will not exalt them.
Job 17:4 Cor eorum longe fecisti a disciplina: propterea non exaltabuntur.
======= Job 17:5 ============
Job 17:5 "He who informs against friends for a share of the spoil, The eyes of his children also will languish.
Job 17:5 Prædam pollicetur sociis, et oculi filiorum ejus deficient.
======= Job 17:6 ============
Job 17:6 "But He has made me a byword of the people, And I am one at whom men spit.
Job 17:6 Posuit me quasi in proverbium vulgi, et exemplum sum coram eis.
======= Job 17:7 ============
Job 17:7 "My eye has also grown dim because of grief, And all my members are as a shadow.
Job 17:7 Caligavit ab indignatione oculus meus, et membra mea quasi in nihilum redacta sunt.
======= Job 17:8 ============
Job 17:8 "The upright will be appalled at this, And the innocent will stir up himself against the godless.
Job 17:8 Stupebunt justi super hoc, et innocens contra hypocritam suscitabitur.
======= Job 17:9 ============
Job 17:9 "Nevertheless the righteous will hold to his way, And he who has clean hands will grow stronger and stronger.
Job 17:9 Et tenebit justus viam suam, et mundis manibus addet fortitudinem.
======= Job 17:10 ============
Job 17:10 "But come again all of you now, For I do not find a wise man among you.
Job 17:10 Igitur omnes vos convertimini, et venite, et non inveniam in vobis ullum sapientem.
======= Job 17:11 ============
Job 17:11 "My days are past, my plans are torn apart, Even the wishes of my heart.
Job 17:11 Dies mei transierunt; cogitationes meæ dissipatæ sunt, torquentes cor meum.
======= Job 17:12 ============
Job 17:12 "They make night into day, saying, 'The light is near,' in the presence of darkness.
Job 17:12 Noctem verterunt in diem, et rursum post tenebras spero lucem.
======= Job 17:13 ============
Job 17:13 "If I look for Sheol as my home, I make my bed in the darkness; 
Job 17:13 Si sustinuero, infernus domus mea est, et in tenebris stravi lectulum meum.
======= Job 17:14 ============
Job 17:14 If I call to the pit, 'You are my father'; To the worm, 'my mother and my sister'; 
Job 17:14 Putredini dixi: Pater meus es; Mater mea, et soror mea, vermibus.
======= Job 17:15 ============
Job 17:15 Where now is my hope? And who regards my hope? 
Job 17:15 Ubi est ergo nunc præstolatio mea? et patientiam meam quis considerat?
======= Job 17:16 ============
Job 17:16 "Will it go down with me to Sheol? Shall we together go down into the dust?" 
Job 17:16 In profundissimum infernum descendent omnia mea: putasne saltem ibi erit requies mihi?]
======= Job 18:1 ============
Job 18:1 Then Bildad the Shuhite responded, 
Job 18:1 Respondens autem Baldad Suhites, dixit:
======= Job 18:2 ============
Job 18:2 "How long will you hunt for words? Show understanding and then we can talk.
Job 18:2 [Usque ad quem finem verba jactabitis? intelligite prius, et sic loquamur.
======= Job 18:3 ============
Job 18:3 "Why are we regarded as beasts, As stupid in your eyes? 
Job 18:3 Quare reputati sumus ut jumenta, et sorduimus coram vobis?
======= Job 18:4 ============
Job 18:4 "O you who tear yourself in your anger-- For your sake is the earth to be abandoned, Or the rock to be moved from its place? 
Job 18:4 Qui perdis animam tuam in furore tuo, numquid propter te derelinquetur terra, et transferentur rupes de loco suo?
======= Job 18:5 ============
Job 18:5 "Indeed, the light of the wicked goes out, And the flame of his fire gives no light.
Job 18:5 Nonne lux impii extinguetur, nec splendebit flamma ignis ejus?
======= Job 18:6 ============
Job 18:6 "The light in his tent is darkened, And his lamp goes out above him.
Job 18:6 Lux obtenebrescet in tabernaculo illius, et lucerna quæ super eum est extinguetur.
======= Job 18:7 ============
Job 18:7 "His vigorous stride is shortened, And his own scheme brings him down.
Job 18:7 Arctabuntur gressus virtutis ejus, et præcipitabit eum consilium suum.
======= Job 18:8 ============
Job 18:8 "For he is thrown into the net by his own feet, And he steps on the webbing.
Job 18:8 Immisit enim in rete pedes suos, et in maculis ejus ambulat.
======= Job 18:9 ============
Job 18:9 "A snare seizes him by the heel, And a trap snaps shut on him.
Job 18:9 Tenebitur planta illius laqueo, et exardescet contra eum sitis.
======= Job 18:10 ============
Job 18:10 "A noose for him is hidden in the ground, And a trap for him on the path.
Job 18:10 Abscondita est in terra pedica ejus, et decipula illius super semitam.
======= Job 18:11 ============
Job 18:11 "All around terrors frighten him, And harry him at every step.
Job 18:11 Undique terrebunt eum formidines, et involvent pedes ejus.
======= Job 18:12 ============
Job 18:12 "His strength is famished, And calamity is ready at his side.
Job 18:12 Attenuetur fame robur ejus, et inedia invadat costas illius.
======= Job 18:13 ============
Job 18:13 "His skin is devoured by disease, The firstborn of death devours his limbs.
Job 18:13 Devoret pulchritudinem cutis ejus; consumat brachia illius primogenita mors.
======= Job 18:14 ============
Job 18:14 "He is torn from the security of his tent, And they march him before the king of terrors.
Job 18:14 Avellatur de tabernaculo suo fiducia ejus, et calcet super eum, quasi rex, interitus.
======= Job 18:15 ============
Job 18:15 "There dwells in his tent nothing of his; Brimstone is scattered on his habitation.
Job 18:15 Habitent in tabernaculo illius socii ejus qui non est; aspergatur in tabernaculo ejus sulphur.
======= Job 18:16 ============
Job 18:16 "His roots are dried below, And his branch is cut off above.
Job 18:16 Deorsum radices ejus siccentur: sursum autem atteratur messis ejus.
======= Job 18:17 ============
Job 18:17 "Memory of him perishes from the earth, And he has no name abroad.
Job 18:17 Memoria illius pereat de terra, et non celebretur nomen ejus in plateis.
======= Job 18:18 ============
Job 18:18 "He is driven from light into darkness, And chased from the inhabited world.
Job 18:18 Expellet eum de luce in tenebras, et de orbe transferet eum.
======= Job 18:19 ============
Job 18:19 "He has no offspring or posterity among his people, Nor any survivor where he sojourned.
Job 18:19 Non erit semen ejus, neque progenies in populo suo, nec ullæ reliquiæ in regionibus ejus.
======= Job 18:20 ============
Job 18:20 "Those in the west are appalled at his fate, And those in the east are seized with horror.
Job 18:20 In die ejus stupebunt novissimi, et primos invadet horror.
======= Job 18:21 ============
Job 18:21 "Surely such are the dwellings of the wicked, And this is the place of him who does not know God." 
Job 18:21 Hæc sunt ergo tabernacula iniqui, et iste locus ejus qui ignorat Deum.]
======= Job 19:1 ============
Job 19:1 Then Job responded, 
Job 19:1 Respondens autem Job, dixit:
======= Job 19:2 ============
Job 19:2 "How long will you torment me And crush me with words? 
Job 19:2 [Usquequo affligitis animam meam, et atteritis me sermonibus?
======= Job 19:3 ============
Job 19:3 "These ten times you have insulted me; You are not ashamed to wrong me.
Job 19:3 En decies confunditis me, et non erubescitis opprimentes me.
======= Job 19:4 ============
Job 19:4 "Even if I have truly erred, My error lodges with me.
Job 19:4 Nempe etsi ignoravi, mecum erit ignorantia mea.
======= Job 19:5 ============
Job 19:5 "If indeed you vaunt yourselves against me And prove my disgrace to me, 
Job 19:5 At vos contra me erigimini, et arguitis me opprobriis meis.
======= Job 19:6 ============
Job 19:6 Know then that God has wronged me And has closed His net around me. 
Job 19:6 Saltem nunc intelligite quia Deus non æquo judicio afflixerit me, et flagellis suis me cinxerit.
======= Job 19:7 ============
Job 19:7 "Behold, I cry, 'Violence!' but I get no answer; I shout for help, but there is no justice.
Job 19:7 Ecce clamabo, vim patiens, et nemo audiet; vociferabor, et non est qui judicet.
======= Job 19:8 ============
Job 19:8 "He has walled up my way so that I cannot pass, And He has put darkness on my paths.
Job 19:8 Semitam meam circumsepsit, et transire non possum: et in calle meo tenebras posuit.
======= Job 19:9 ============
Job 19:9 "He has stripped my honor from me And removed the crown from my head.
Job 19:9 Spoliavit me gloria mea, et abstulit coronam de capite meo.
======= Job 19:10 ============
Job 19:10 "He breaks me down on every side, and I am gone; And He has uprooted my hope like a tree.
Job 19:10 Destruxit me undique, et pereo: et quasi evulsæ arbori abstulit spem meam.
======= Job 19:11 ============
Job 19:11 "He has also kindled His anger against me And considered me as His enemy.
Job 19:11 Iratus est contra me furor ejus, et sic me habuit quasi hostem suum.
======= Job 19:12 ============
Job 19:12 "His troops come together, And build up their way against me And camp around my tent.
Job 19:12 Simul venerunt latrones ejus, et fecerunt sibi viam per me, et obsederunt in gyro tabernaculum meum.
======= Job 19:13 ============
Job 19:13 "He has removed my brothers far from me, And my acquaintances are completely estranged from me.
Job 19:13 Fratres meos longe fecit a me, et noti mei quasi alieni recesserunt a me.
======= Job 19:14 ============
Job 19:14 "My relatives have failed, And my intimate friends have forgotten me.
Job 19:14 Dereliquerunt me propinqui mei, et qui me noverant obliti sunt mei.
======= Job 19:15 ============
Job 19:15 "Those who live in my house and my maids consider me a stranger. I am a foreigner in their sight.
Job 19:15 Inquilini domus meæ et ancillæ meæ sicut alienum habuerunt me, et quasi peregrinus fui in oculis eorum.
======= Job 19:16 ============
Job 19:16 "I call to my servant, but he does not answer; I have to implore him with my mouth.
Job 19:16 Servum meum vocavi, et non respondit: ore proprio deprecabar illum.
======= Job 19:17 ============
Job 19:17 "My breath is offensive to my wife, And I am loathsome to my own brothers.
Job 19:17 Halitum meum exhorruit uxor mea, et orabam filios uteri mei.
======= Job 19:18 ============
Job 19:18 "Even young children despise me; I rise up and they speak against me.
Job 19:18 Stulti quoque despiciebant me: et cum ab eis recessissem, detrahebant mihi.
======= Job 19:19 ============
Job 19:19 "All my associates abhor me, And those I love have turned against me.
Job 19:19 Abominati sunt me quondam consiliarii mei, et quem maxime diligebam, aversatus est me.
======= Job 19:20 ============
Job 19:20 "My bone clings to my skin and my flesh, And I have escaped only by the skin of my teeth.
Job 19:20 Pelli meæ, consumptis carnibus, adhæsit os meum, et derelicta sunt tantummodo labia circa dentes meos.
======= Job 19:21 ============
Job 19:21 "Pity me, pity me, O you my friends, For the hand of God has struck me.
Job 19:21 Miseremini mei, miseremini mei saltem vos, amici mei, quia manus Domini tetigit me.
======= Job 19:22 ============
Job 19:22 "Why do you persecute me as God does, And are not satisfied with my flesh? 
Job 19:22 Quare persequimini me sicut Deus, et carnibus meis saturamini?
======= Job 19:23 ============
Job 19:23 "Oh that my words were written! Oh that they were inscribed in a book!
Job 19:23 Quis mihi tribuat ut scribantur sermones mei? quis mihi det ut exarentur in libro
======= Job 19:24 ============
Job 19:24 "That with an iron stylus and lead They were engraved in the rock forever!
Job 19:24 stylo ferreo et plumbi lamina, vel celte sculpantur in silice?
======= Job 19:25 ============
Job 19:25 "As for me, I know that my Redeemer lives, And at the last He will take His stand on the earth.
Job 19:25 Scio enim quod redemptor meus vivit, et in novissimo die de terra surrecturus sum:
======= Job 19:26 ============
Job 19:26 "Even after my skin is destroyed, Yet from my flesh I shall see God; 
Job 19:26 et rursum circumdabor pelle mea, et in carne mea videbo Deum meum:
======= Job 19:27 ============
Job 19:27 Whom I myself shall behold, And whom my eyes will see and not another. My heart faints within me!
Job 19:27 quem visurus sum ego ipse, et oculi mei conspecturi sunt, et non alius: reposita est hæc spes mea in sinu meo.
======= Job 19:28 ============
Job 19:28 "If you say, 'How shall we persecute him?' And 'What pretext for a case against him can we find?'
Job 19:28 Quare ergo nunc dicitis: Persequamur eum, et radicem verbi inveniamus contra eum?
======= Job 19:29 ============
Job 19:29 "Then be afraid of the sword for yourselves, For wrath brings the punishment of the sword, So that you may know there is judgment." 
Job 19:29 Fugite ergo a facie gladii, quoniam ultor iniquitatum gladius est: et scitote esse judicium.]
======= Job 20:1 ============
Job 20:1 Then Zophar the Naamathite answered, 
Job 20:1 Respondens autem Sophar Naamathites, dixit:
======= Job 20:2 ============
Job 20:2 "Therefore my disquieting thoughts make me respond, Even because of my inward agitation.
Job 20:2 [Idcirco cogitationes meæ variæ succedunt sibi, et mens in diversa rapitur.
======= Job 20:3 ============
Job 20:3 "I listened to the reproof which insults me, And the spirit of my understanding makes me answer.
Job 20:3 Doctrinam qua me arguis audiam, et spiritus intelligentiæ meæ respondebit mihi.
======= Job 20:4 ============
Job 20:4 "Do you know this from of old, From the establishment of man on earth, 
Job 20:4 Hoc scio a principio, ex quo positus est homo super terram,
======= Job 20:5 ============
Job 20:5 That the triumphing of the wicked is short, And the joy of the godless momentary?
Job 20:5 quod laus impiorum brevis sit, et gaudium hypocritæ ad instar puncti.
======= Job 20:6 ============
Job 20:6 "Though his loftiness reaches the heavens, And his head touches the clouds, 
Job 20:6 Si ascenderit usque ad cælum superbia ejus, et caput ejus nubes tetigerit,
======= Job 20:7 ============
Job 20:7 He perishes forever like his refuse; Those who have seen him will say, 'Where is he?'
Job 20:7 quasi sterquilinium in fine perdetur, et qui eum viderant, dicent: Ubi est?
======= Job 20:8 ============
Job 20:8 "He flies away like a dream, and they cannot find him; Even like a vision of the night he is chased away.
Job 20:8 Velut somnium avolans non invenietur: transiet sicut visio nocturna.
======= Job 20:9 ============
Job 20:9 "The eye which saw him sees him no longer, And his place no longer beholds him.
Job 20:9 Oculus qui eum viderat non videbit, neque ultra intuebitur eum locus suus.
======= Job 20:10 ============
Job 20:10 "His sons favor the poor, And his hands give back his wealth.
Job 20:10 Filii ejus atterentur egestate, et manus illius reddent ei dolorem suum.
======= Job 20:11 ============
Job 20:11 "His bones are full of his youthful vigor, But it lies down with him in the dust.
Job 20:11 Ossa ejus implebuntur vitiis adolescentiæ ejus, et cum eo in pulvere dormient.
======= Job 20:12 ============
Job 20:12 "Though evil is sweet in his mouth And he hides it under his tongue, 
Job 20:12 Cum enim dulce fuerit in ore ejus malum, abscondet illud sub lingua sua.
======= Job 20:13 ============
Job 20:13 Though he desires it and will not let it go, But holds it in his mouth, 
Job 20:13 Parcet illi, et non derelinquet illud, et celabit in gutture suo.
======= Job 20:14 ============
Job 20:14 Yet his food in his stomach is changed To the venom of cobras within him.
Job 20:14 Panis ejus in utero illius vertetur in fel aspidum intrinsecus.
======= Job 20:15 ============
Job 20:15 "He swallows riches, But will vomit them up; God will expel them from his belly.
Job 20:15 Divitias quas devoravit evomet, et de ventre illius extrahet eas Deus.
======= Job 20:16 ============
Job 20:16 "He sucks the poison of cobras; The viper's tongue slays him.
Job 20:16 Caput aspidum suget, et occidet eum lingua viperæ.
======= Job 20:17 ============
Job 20:17 "He does not look at the streams, The rivers flowing with honey and curds.
Job 20:17 (Non videat rivulos fluminis, torrentes mellis et butyri.)
======= Job 20:18 ============
Job 20:18 "He returns what he has attained And cannot swallow it; As to the riches of his trading, He cannot even enjoy them.
Job 20:18 Luet quæ fecit omnia, nec tamen consumetur: juxta multitudinem adinventionum suarum, sic et sustinebit.
======= Job 20:19 ============
Job 20:19 "For he has oppressed and forsaken the poor; He has seized a house which he has not built.
Job 20:19 Quoniam confringens nudavit pauperes: domum rapuit, et non ædificavit eam.
======= Job 20:20 ============
Job 20:20 "Because he knew no quiet within him, He does not retain anything he desires.
Job 20:20 Nec est satiatus venter ejus: et cum habuerit quæ concupierat, possidere non poterit.
======= Job 20:21 ============
Job 20:21 "Nothing remains for him to devour, Therefore his prosperity does not endure.
Job 20:21 Non remansit de cibo ejus, et propterea nihil permanebit de bonis ejus.
======= Job 20:22 ============
Job 20:22 "In the fullness of his plenty he will be cramped; The hand of everyone who suffers will come against him.
Job 20:22 Cum satiatus fuerit, arctabitur: æstuabit, et omnis dolor irruet super eum.
======= Job 20:23 ============
Job 20:23 "When he fills his belly, God will send His fierce anger on him And will rain it on him while he is eating.
Job 20:23 Utinam impleatur venter ejus, ut emittat in eum iram furoris sui, et pluat super illum bellum suum.
======= Job 20:24 ============
Job 20:24 "He may flee from the iron weapon, But the bronze bow will pierce him.
Job 20:24 Fugiet arma ferrea, et irruet in arcum æreum.
======= Job 20:25 ============
Job 20:25 "It is drawn forth and comes out of his back, Even the glittering point from his gall. Terrors come upon him, 
Job 20:25 Eductus, et egrediens de vagina sua, et fulgurans in amaritudine sua: vadent et venient super eum horribiles.
======= Job 20:26 ============
Job 20:26 Complete darkness is held in reserve for his treasures, And unfanned fire will devour him; It will consume the survivor in his tent.
Job 20:26 Omnes tenebræ absconditæ sunt in occultis ejus; devorabit eum ignis qui non succenditur: affligetur relictus in tabernaculo suo.
======= Job 20:27 ============
Job 20:27 "The heavens will reveal his iniquity, And the earth will rise up against him.
Job 20:27 Revelabunt cæli iniquitatem ejus, et terra consurget adversus eum.
======= Job 20:28 ============
Job 20:28 "The increase of his house will depart; His possessions will flow away in the day of His anger.
Job 20:28 Apertum erit germen domus illius: detrahetur in die furoris Dei.
======= Job 20:29 ============
Job 20:29 "This is the wicked man's portion from God, Even the heritage decreed to him by God." 
Job 20:29 Hæc est pars hominis impii a Deo, et hæreditas verborum ejus a Domino.]
======= Job 21:1 ============
Job 21:1 Then Job answered, 
Job 21:1 Respondens autem Job, dixit:
======= Job 21:2 ============
Job 21:2 "Listen carefully to my speech, And let this be your way of consolation.
Job 21:2 [Audite, quæso, sermones meos, et agite pœnitentiam.
======= Job 21:3 ============
Job 21:3 "Bear with me that I may speak; Then after I have spoken, you may mock.
Job 21:3 Sustinete me, et ego loquar: et post mea, si videbitur, verba, ridete.
======= Job 21:4 ============
Job 21:4 "As for me, is my complaint to man? And why should I not be impatient? 
Job 21:4 Numquid contra hominem disputatio mea est, ut merito non debeam contristari?
======= Job 21:5 ============
Job 21:5 "Look at me, and be astonished, And put your hand over your mouth.
Job 21:5 Attendite me et obstupescite, et superponite digitum ori vestro.
======= Job 21:6 ============
Job 21:6 "Even when I remember, I am disturbed, And horror takes hold of my flesh.
Job 21:6 Et ego, quando recordatus fuero, pertimesco, et concutit carnem meam tremor.
======= Job 21:7 ============
Job 21:7 "Why do the wicked still live, Continue on, also become very powerful? 
Job 21:7 Quare ergo impii vivunt, sublevati sunt, confortatique divitiis?
======= Job 21:8 ============
Job 21:8 "Their descendants are established with them in their sight, And their offspring before their eyes, 
Job 21:8 Semen eorum permanet coram eis: propinquorum turba et nepotum in conspectu eorum.
======= Job 21:9 ============
Job 21:9 Their houses are safe from fear, And the rod of God is not on them.
Job 21:9 Domus eorum securæ sunt et pacatæ, et non est virga Dei super illos.
======= Job 21:10 ============
Job 21:10 "His ox mates without fail; His cow calves and does not abort.
Job 21:10 Bos eorum concepit, et non abortivit: vacca peperit, et non est privata fœtu suo.
======= Job 21:11 ============
Job 21:11 "They send forth their little ones like the flock, And their children skip about.
Job 21:11 Egrediuntur quasi greges parvuli eorum, et infantes eorum exultant lusibus.
======= Job 21:12 ============
Job 21:12 "They sing to the timbrel and harp And rejoice at the sound of the flute.
Job 21:12 Tenent tympanum et citharam, et gaudent ad sonitum organi.
======= Job 21:13 ============
Job 21:13 "They spend their days in prosperity, And suddenly they go down to Sheol.
Job 21:13 Ducunt in bonis dies suos, et in puncto ad inferna descendunt.
======= Job 21:14 ============
Job 21:14 "They say to God, 'Depart from us! We do not even desire the knowledge of Your ways.
Job 21:14 Qui dixerunt Deo: Recede a nobis, et scientiam viarum tuarum nolumus.
======= Job 21:15 ============
Job 21:15 'Who is the Almighty, that we should serve Him, And what would we gain if we entreat Him?'
Job 21:15 Quis est Omnipotens, ut serviamus ei? et quid nobis prodest si oraverimus illum?
======= Job 21:16 ============
Job 21:16 "Behold, their prosperity is not in their hand; The counsel of the wicked is far from me.
Job 21:16 Verumtamen quia non sunt in manu eorum bona sua, consilium impiorum longe sit a me.
======= Job 21:17 ============
Job 21:17 "How often is the lamp of the wicked put out, Or does their calamity fall on them? Does God apportion destruction in His anger? 
Job 21:17 Quoties lucerna impiorum extinguetur, et superveniet eis inundatio, et dolores dividet furoris sui?
======= Job 21:18 ============
Job 21:18 "Are they as straw before the wind, And like chaff which the storm carries away? 
Job 21:18 Erunt sicut paleæ ante faciem venti, et sicut favilla quam turbo dispergit.
======= Job 21:19 ============
Job 21:19 "You say, 'God stores away a man's iniquity for his sons.' Let God repay him so that he may know it.
Job 21:19 Deus servabit filiis illius dolorem patris, et cum reddiderit, tunc sciet.
======= Job 21:20 ============
Job 21:20 "Let his own eyes see his decay, And let him drink of the wrath of the Almighty.
Job 21:20 Videbunt oculi ejus interfectionem suam, et de furore Omnipotentis bibet.
======= Job 21:21 ============
Job 21:21 "For what does he care for his household after him, When the number of his months is cut off? 
Job 21:21 Quid enim ad eum pertinet de domo sua post se, et si numerus mensium ejus dimidietur?
======= Job 21:22 ============
Job 21:22 "Can anyone teach God knowledge, In that He judges those on high? 
Job 21:22 Numquid Deus docebit quispiam scientiam, qui excelsos judicat?
======= Job 21:23 ============
Job 21:23 "One dies in his full strength, Being wholly at ease and satisfied; 
Job 21:23 Iste moritur robustus et sanus, dives et felix:
======= Job 21:24 ============
Job 21:24 His sides are filled out with fat, And the marrow of his bones is moist, 
Job 21:24 viscera ejus plena sunt adipe, et medullis ossa illius irrigantur:
======= Job 21:25 ============
Job 21:25 While another dies with a bitter soul, Never even tasting anything good.
Job 21:25 alius vero moritur in amaritudine animæ absque ullis opibus:
======= Job 21:26 ============
Job 21:26 "Together they lie down in the dust, And worms cover them.
Job 21:26 et tamen simul in pulvere dormient, et vermes operient eos.
======= Job 21:27 ============
Job 21:27 "Behold, I know your thoughts, And the plans by which you would wrong me.
Job 21:27 Certe novi cogitationes vestras, et sententias contra me iniquas.
======= Job 21:28 ============
Job 21:28 "For you say, 'Where is the house of the nobleman, And where is the tent, the dwelling places of the wicked?'
Job 21:28 Dicitis enim: Ubi est domus principis? et ubi tabernacula impiorum?
======= Job 21:29 ============
Job 21:29 "Have you not asked wayfaring men, And do you not recognize their witness? 
Job 21:29 Interrogate quemlibet de viatoribus, et hæc eadem illum intelligere cognoscetis:
======= Job 21:30 ============
Job 21:30 "For the wicked is reserved for the day of calamity; They will be led forth at the day of fury.
Job 21:30 quia in diem perditionis servatur malus, et ad diem furoris ducetur.
======= Job 21:31 ============
Job 21:31 "Who will confront him with his actions, And who will repay him for what he has done? 
Job 21:31 Quis arguet coram eo viam ejus? et quæ fecit, quis reddet illi?
======= Job 21:32 ============
Job 21:32 "While he is carried to the grave, Men will keep watch over his tomb.
Job 21:32 Ipse ad sepulchra ducetur, et in congerie mortuorum vigilabit.
======= Job 21:33 ============
Job 21:33 "The clods of the valley will gently cover him; Moreover, all men will follow after him, While countless ones go before him.
Job 21:33 Dulcis fuit glareis Cocyti, et post se omnem hominem trahet, et ante se innumerabiles.
======= Job 21:34 ============
Job 21:34 "How then will you vainly comfort me, For your answers remain full of falsehood?"
Job 21:34 Quomodo igitur consolamini me frustra, cum responsio vestra repugnare ostensa sit veritati?]
======= Job 22:1 ============
Job 22:1 Then Eliphaz the Temanite responded, 
Job 22:1 Respondens autem Eliphaz Themanites, dixit:
======= Job 22:2 ============
Job 22:2 "Can a vigorous man be of use to God, Or a wise man be useful to himself? 
Job 22:2 [Numquid Deo potest comparari homo, etiam cum perfectæ fuerit scientiæ?
======= Job 22:3 ============
Job 22:3 "Is there any pleasure to the Almighty if you are righteous, Or profit if you make your ways perfect? 
Job 22:3 Quid prodest Deo, si justus fueris? aut quid ei confers, si immaculata fuerit via tua?
======= Job 22:4 ============
Job 22:4 "Is it because of your reverence that He reproves you, That He enters into judgment against you? 
Job 22:4 Numquid timens arguet te, et veniet tecum in judicium,
======= Job 22:5 ============
Job 22:5 "Is not your wickedness great, And your iniquities without end? 
Job 22:5 et non propter malitiam tuam plurimam, et infinitas iniquitates tuas?
======= Job 22:6 ============
Job 22:6 "For you have taken pledges of your brothers without cause, And stripped men naked.
Job 22:6 Abstulisti enim pignus fratrum tuorum sine causa, et nudos spoliasti vestibus.
======= Job 22:7 ============
Job 22:7 "To the weary you have given no water to drink, And from the hungry you have withheld bread.
Job 22:7 Aquam lasso non dedisti, et esurienti subtraxisti panem.
======= Job 22:8 ============
Job 22:8 "But the earth belongs to the mighty man, And the honorable man dwells in it.
Job 22:8 In fortitudine brachii tui possidebas terram, et potentissimus obtinebas eam.
======= Job 22:9 ============
Job 22:9 "You have sent widows away empty, And the strength of the orphans has been crushed.
Job 22:9 Viduas dimisisti vacuas, et lacertos pupillorum comminuisti.
======= Job 22:10 ============
Job 22:10 "Therefore snares surround you, And sudden dread terrifies you, 
Job 22:10 Propterea circumdatus es laqueis, et conturbat te formido subita.
======= Job 22:11 ============
Job 22:11 Or darkness, so that you cannot see, And an abundance of water covers you.
Job 22:11 Et putabas te tenebras non visurum, et impetu aquarum inundantium non oppressum iri?
======= Job 22:12 ============
Job 22:12 "Is not God in the height of heaven? Look also at the distant stars, how high they are!
Job 22:12 an non cogitas quod Deus excelsior cælo sit, et super stellarum verticem sublimetur?
======= Job 22:13 ============
Job 22:13 "You say, 'What does God know? Can He judge through the thick darkness? 
Job 22:13 Et dicis: Quid enim novit Deus? et quasi per caliginem judicat.
======= Job 22:14 ============
Job 22:14 'Clouds are a hiding place for Him, so that He cannot see; And He walks on the vault of heaven.'
Job 22:14 Nubes latibulum ejus, nec nostra considerat, et circa cardines cæli perambulat.
======= Job 22:15 ============
Job 22:15 "Will you keep to the ancient path Which wicked men have trod, 
Job 22:15 Numquid semitam sæculorum custodire cupis, quam calcaverunt viri iniqui,
======= Job 22:16 ============
Job 22:16 Who were snatched away before their time, Whose foundations were washed away by a river? 
Job 22:16 qui sublati sunt ante tempus suum, et fluvius subvertit fundamentum eorum?
======= Job 22:17 ============
Job 22:17 "They said to God, 'Depart from us!' And 'What can the Almighty do to them?'
Job 22:17 Qui dicebant Deo: Recede a nobis: et quasi nihil posset facere Omnipotens, æstimabant eum,
======= Job 22:18 ============
Job 22:18 "Yet He filled their houses with good things; But the counsel of the wicked is far from me.
Job 22:18 cum ille implesset domos eorum bonis: quorum sententia procul sit a me.
======= Job 22:19 ============
Job 22:19 "The righteous see and are glad, And the innocent mock them, 
Job 22:19 Videbunt justi, et lætabuntur, et innocens subsannabit eos:
======= Job 22:20 ============
Job 22:20 Saying, 'Truly our adversaries are cut off, And their abundance the fire has consumed.'
Job 22:20 nonne succisa est erectio eorum? et reliquias eorum devoravit ignis?
======= Job 22:21 ============
Job 22:21 "Yield now and be at peace with Him; Thereby good will come to you.
Job 22:21 Acquiesce igitur ei, et habeto pacem, et per hæc habebis fructus optimos.
======= Job 22:22 ============
Job 22:22 "Please receive instruction from His mouth And establish His words in your heart.
Job 22:22 Suscipe ex ore illius legem, et pone sermones ejus in corde tuo.
======= Job 22:23 ============
Job 22:23 "If you return to the Almighty, you will be restored; If you remove unrighteousness far from your tent, 
Job 22:23 Si reversus fueris ad Omnipotentem, ædificaberis, et longe facies iniquitatem a tabernaculo tuo.
======= Job 22:24 ============
Job 22:24 And place your gold in the dust, And the gold of Ophir among the stones of the brooks, 
Job 22:24 Dabit pro terra silicem, et pro silice torrentes aureos.
======= Job 22:25 ============
Job 22:25 Then the Almighty will be your gold And choice silver to you.
Job 22:25 Eritque Omnipotens contra hostes tuos, et argentum coacervabitur tibi.
======= Job 22:26 ============
Job 22:26 "For then you will delight in the Almighty And lift up your face to God.
Job 22:26 Tunc super Omnipotentem deliciis afflues, et elevabis ad Deum faciem tuam.
======= Job 22:27 ============
Job 22:27 "You will pray to Him, and He will hear you; And you will pay your vows.
Job 22:27 Rogabis eum, et exaudiet te, et vota tua reddes.
======= Job 22:28 ============
Job 22:28 "You will also decree a thing, and it will be established for you; And light will shine on your ways.
Job 22:28 Decernes rem, et veniet tibi, et in viis tuis splendebit lumen.
======= Job 22:29 ============
Job 22:29 "When you are cast down, you will speak with confidence, And the humble person He will save.
Job 22:29 Qui enim humiliatus fuerit, erit in gloria, et qui inclinaverit oculos, ipse salvabitur.
======= Job 22:30 ============
Job 22:30 "He will deliver one who is not innocent, And he will be delivered through the cleanness of your hands." 
Job 22:30 Salvabitur innocens: salvabitur autem in munditia manuum suarum.]
======= Job 23:1 ============
Job 23:1 Then Job replied, 
Job 23:1 Respondens autem Job, ait:
======= Job 23:2 ============
Job 23:2 "Even today my complaint is rebellion; His hand is heavy despite my groaning.
Job 23:2 [Nunc quoque in amaritudine est sermo meus, et manus plagæ meæ aggravata est super gemitum meum.
======= Job 23:3 ============
Job 23:3 "Oh that I knew where I might find Him, That I might come to His seat!
Job 23:3 Quis mihi tribuat ut cognoscam et inveniam illum, et veniam usque ad solium ejus?
======= Job 23:4 ============
Job 23:4 "I would present my case before Him And fill my mouth with arguments.
Job 23:4 Ponam coram eo judicium, et os meum replebo increpationibus:
======= Job 23:5 ============
Job 23:5 "I would learn the words which He would answer, And perceive what He would say to me.
Job 23:5 ut sciam verba quæ mihi respondeat, et intelligam quid loquatur mihi.
======= Job 23:6 ============
Job 23:6 "Would He contend with me by the greatness of His power? No, surely He would pay attention to me.
Job 23:6 Nolo multa fortitudine contendat mecum, nec magnitudinis suæ mole me premat.
======= Job 23:7 ============
Job 23:7 "There the upright would reason with Him; And I would be delivered forever from my Judge.
Job 23:7 Proponat æquitatem contra me, et perveniat ad victoriam judicium meum.
======= Job 23:8 ============
Job 23:8 "Behold, I go forward but He is not there, And backward, but I cannot perceive Him; 
Job 23:8 Si ad orientem iero, non apparet; si ad occidentem, non intelligam eum.
======= Job 23:9 ============
Job 23:9 When He acts on the left, I cannot behold Him; He turns on the right, I cannot see Him.
Job 23:9 Si ad sinistram, quid agam? non apprehendam eum; si me vertam ad dexteram, non videbo illum.
======= Job 23:10 ============
Job 23:10 "But He knows the way I take; When He has tried me, I shall come forth as gold.
Job 23:10 Ipse vero scit viam meam, et probavit me quasi aurum quod per ignem transit.
======= Job 23:11 ============
Job 23:11 "My foot has held fast to His path; I have kept His way and not turned aside.
Job 23:11 Vestigia ejus secutus est pes meus: viam ejus custodivi, et non declinavi ex ea.
======= Job 23:12 ============
Job 23:12 "I have not departed from the command of His lips; I have treasured the words of His mouth more than my necessary food.
Job 23:12 A mandatis labiorum ejus non recessi, et in sinu meo abscondi verba oris ejus.
======= Job 23:13 ============
Job 23:13 "But He is unique and who can turn Him? And what His soul desires, that He does.
Job 23:13 Ipse enim solus est, et nemo avertere potest cogitationem ejus: et anima ejus quodcumque voluit, hoc fecit.
======= Job 23:14 ============
Job 23:14 "For He performs what is appointed for me, And many such decrees are with Him.
Job 23:14 Cum expleverit in me voluntatem suam, et alia multa similia præsto sunt ei.
======= Job 23:15 ============
Job 23:15 "Therefore, I would be dismayed at His presence; When I consider, I am terrified of Him.
Job 23:15 Et idcirco a facie ejus turbatus sum, et considerans eum, timore sollicitor.
======= Job 23:16 ============
Job 23:16 "It is God who has made my heart faint, And the Almighty who has dismayed me, 
Job 23:16 Deus mollivit cor meum, et Omnipotens conturbavit me.
======= Job 23:17 ============
Job 23:17 But I am not silenced by the darkness, Nor deep gloom which covers me. 
Job 23:17 Non enim perii propter imminentes tenebras, nec faciem meam operuit caligo.]
======= Job 24:1 ============
Job 24:1 "Why are times not stored up by the Almighty, And why do those who know Him not see His days? 
Job 24:1 [Ab Omnipotente non sunt abscondita tempora: qui autem noverunt eum, ignorant dies illius.
======= Job 24:2 ============
Job 24:2 "Some remove the landmarks; They seize and devour flocks.
Job 24:2 Alii terminos transtulerunt; diripuerunt greges, et paverunt eos.
======= Job 24:3 ============
Job 24:3 "They drive away the donkeys of the orphans; They take the widow's ox for a pledge.
Job 24:3 Asinum pupillorum abegerunt, et abstulerunt pro pignore bovem viduæ.
======= Job 24:4 ============
Job 24:4 "They push the needy aside from the road; The poor of the land are made to hide themselves altogether.
Job 24:4 Subverterunt pauperum viam, et oppresserunt pariter mansuetos terræ.
======= Job 24:5 ============
Job 24:5 "Behold, as wild donkeys in the wilderness They go forth seeking food in their activity, As bread for their children in the desert.
Job 24:5 Alii quasi onagri in deserto egrediuntur ad opus suum: vigilantes ad prædam, præparant panem liberis.
======= Job 24:6 ============
Job 24:6 "They harvest their fodder in the field And glean the vineyard of the wicked.
Job 24:6 Agrum non suum demetunt, et vineam ejus, quem vi oppresserint, vindemiant.
======= Job 24:7 ============
Job 24:7 "They spend the night naked, without clothing, And have no covering against the cold.
Job 24:7 Nudos dimittunt homines, indumenta tollentes, quibus non est operimentum in frigore:
======= Job 24:8 ============
Job 24:8 "They are wet with the mountain rains And hug the rock for want of a shelter.
Job 24:8 quos imbres montium rigant, et non habentes velamen, amplexantur lapides.
======= Job 24:9 ============
Job 24:9 "Others snatch the orphan from the breast, And against the poor they take a pledge.
Job 24:9 Vim fecerunt deprædantes pupillos, et vulgum pauperem spoliaverunt.
======= Job 24:10 ============
Job 24:10 "They cause the poor to go about naked without clothing, And they take away the sheaves from the hungry.
Job 24:10 Nudis et incedentibus absque vestitu, et esurientibus tulerunt spicas.
======= Job 24:11 ============
Job 24:11 "Within the walls they produce oil; They tread wine presses but thirst.
Job 24:11 Inter acervos eorum meridiati sunt, qui calcatis torcularibus sitiunt.
======= Job 24:12 ============
Job 24:12 "From the city men groan, And the souls of the wounded cry out; Yet God does not pay attention to folly.
Job 24:12 De civitatibus fecerunt viros gemere, et anima vulneratorum clamavit: et Deus inultum abire non patitur.
======= Job 24:13 ============
Job 24:13 "Others have been with those who rebel against the light; They do not want to know its ways Nor abide in its paths.
Job 24:13 Ipsi fuerunt rebelles lumini: nescierunt vias ejus, nec reversi sunt per semitas ejus.
======= Job 24:14 ============
Job 24:14 "The murderer arises at dawn; He kills the poor and the needy, And at night he is as a thief.
Job 24:14 Mane primo consurgit homicida; interficit egenum et pauperem: per noctem vero erit quasi fur.
======= Job 24:15 ============
Job 24:15 "The eye of the adulterer waits for the twilight, Saying, 'No eye will see me.' And he disguises his face.
Job 24:15 Oculus adulteri observat caliginem, dicens: Non me videbit oculus: et operiet vultum suum.
======= Job 24:16 ============
Job 24:16 "In the dark they dig into houses, They shut themselves up by day; They do not know the light.
Job 24:16 Perfodit in tenebris domos, sicut in die condixerant sibi, et ignoraverunt lucem.
======= Job 24:17 ============
Job 24:17 "For the morning is the same to him as thick darkness, For he is familiar with the terrors of thick darkness.
Job 24:17 Si subito apparuerit aurora, arbitrantur umbram mortis: et sic in tenebris quasi in luce ambulant.
======= Job 24:18 ============
Job 24:18 "They are insignificant on the surface of the water; Their portion is cursed on the earth. They do not turn toward the vineyards.
Job 24:18 Levis est super faciem aquæ: maledicta sit pars ejus in terra, nec ambulet per viam vinearum.
======= Job 24:19 ============
Job 24:19 "Drought and heat consume the snow waters, So does Sheol those who have sinned.
Job 24:19 Ad nimium calorem transeat ab aquis nivium, et usque ad inferos peccatum illius.
======= Job 24:20 ============
Job 24:20 "A mother will forget him; The worm feeds sweetly till he is no longer remembered. And wickedness will be broken like a tree.
Job 24:20 Obliviscatur ejus misericordia; dulcedo illius vermes: non sit in recordatione, sed conteratur quasi lignum infructuosum.
======= Job 24:21 ============
Job 24:21 "He wrongs the barren woman And does no good for the widow.
Job 24:21 Pavit enim sterilem quæ non parit, et viduæ bene non fecit.
======= Job 24:22 ============
Job 24:22 "But He drags off the valiant by His power; He rises, but no one has assurance of life.
Job 24:22 Detraxit fortes in fortitudine sua, et cum steterit, non credet vitæ suæ.
======= Job 24:23 ============
Job 24:23 "He provides them with security, and they are supported; And His eyes are on their ways.
Job 24:23 Dedit ei Deus locum pœnitentiæ, et ille abutitur eo in superbiam: oculi autem ejus sunt in viis illius.
======= Job 24:24 ============
Job 24:24 "They are exalted a little while, then they are gone; Moreover, they are brought low and like everything gathered up; Even like the heads of grain they are cut off.
Job 24:24 Elevati sunt ad modicum, et non subsistent: et humiliabuntur sicut omnia, et auferentur, et sicut summitates spicarum conterentur.
======= Job 24:25 ============
Job 24:25 "Now if it is not so, who can prove me a liar, And make my speech worthless? "
Job 24:25 Quod si non est ita, quis me potest arguere esse mentitum, et ponere ante Deum verba mea?]
======= Job 25:1 ============
Job 25:1 Then Bildad the Shuhite answered,
Job 25:1 Respondens autem Baldad Suhites, dixit:
======= Job 25:2 ============
Job 25:2 "Dominion and awe belong to Him Who establishes peace in His heights.
Job 25:2 [Potestas et terror apud eum est, qui facit concordiam in sublimibus suis.
======= Job 25:3 ============
Job 25:3 "Is there any number to His troops? And upon whom does His light not rise?
Job 25:3 Numquid est numerus militum ejus? et super quem non surget lumen illius?
======= Job 25:4 ============
Job 25:4 "How then can a man be just with God? Or how can he be clean who is born of woman?
Job 25:4 Numquid justificari potest homo comparatus Deo? aut apparere mundus natus de muliere?
======= Job 25:5 ============
Job 25:5 "If even the moon has no brightness And the stars are not pure in His sight,
Job 25:5 Ecce luna etiam non splendet, et stellæ non sunt mundæ in conspectu ejus:
======= Job 25:6 ============
Job 25:6 How much less man, that maggot, And the son of man, that worm!" 
Job 25:6 quanto magis homo putredo, et filius hominis vermis?]
======= Job 26:1 ============
Job 26:1 Then Job responded,
Job 26:1 Respondens autem Job dixit:
======= Job 26:2 ============
Job 26:2 "What a help you are to the weak! How you have saved the arm without strength!
Job 26:2 [Cujus adjutor es? numquid imbecillis? et sustentas brachium ejus qui non est fortis?
======= Job 26:3 ============
Job 26:3 "What counsel you have given to one without wisdom! What helpful insight you have abundantly provided!
Job 26:3 Cui dedisti consilium? forsitan illi qui non habet sapientiam: et prudentiam tuam ostendisti plurimam.
======= Job 26:4 ============
Job 26:4 "To whom have you uttered words? And whose spirit was expressed through you? 
Job 26:4 Quem docere voluisti? nonne eum qui fecit spiramentum?
======= Job 26:5 ============
Job 26:5 "The departed spirits tremble Under the waters and their inhabitants.
Job 26:5 Ecce gigantes gemunt sub aquis, et qui habitant cum eis.
======= Job 26:6 ============
Job 26:6 "Naked is Sheol before Him, And Abaddon has no covering.
Job 26:6 Nudus est infernus coram illo, et nullum est operimentum perditioni.
======= Job 26:7 ============
Job 26:7 "He stretches out the north over empty space And hangs the earth on nothing.
Job 26:7 Qui extendit aquilonem super vacuum, et appendit terram super nihilum.
======= Job 26:8 ============
Job 26:8 "He wraps up the waters in His clouds, And the cloud does not burst under them.
Job 26:8 Qui ligat aquas in nubibus suis, ut non erumpant pariter deorsum.
======= Job 26:9 ============
Job 26:9 "He obscures the face of the full moon And spreads His cloud over it.
Job 26:9 Qui tenet vultum solii sui, et expandit super illud nebulam suam.
======= Job 26:10 ============
Job 26:10 "He has inscribed a circle on the surface of the waters At the boundary of light and darkness.
Job 26:10 Terminum circumdedit aquis, usque dum finiantur lux et tenebræ.
======= Job 26:11 ============
Job 26:11 "The pillars of heaven tremble And are amazed at His rebuke.
Job 26:11 Columnæ cæli contremiscunt, et pavent ad nutum ejus.
======= Job 26:12 ============
Job 26:12 "He quieted the sea with His power, And by His understanding He shattered Rahab.
Job 26:12 In fortitudine illius repente maria congregata sunt, et prudentia ejus percussit superbum.
======= Job 26:13 ============
Job 26:13 "By His breath the heavens are cleared; His hand has pierced the fleeing serpent.
Job 26:13 Spiritus ejus ornavit cælos, et obstetricante manu ejus, eductus est coluber tortuosus.
======= Job 26:14 ============
Job 26:14 "Behold, these are the fringes of His ways; And how faint a word we hear of Him! But His mighty thunder, who can understand?" 
Job 26:14 Ecce hæc ex parte dicta sunt viarum ejus: et cum vix parvam stillam sermonis ejus audierimus, quis poterit tonitruum magnitudinis illius intueri?]
======= Job 27:1 ============
Job 27:1 Then Job continued his discourse and said, 
Job 27:1 Addidit quoque Job, assumens parabolam suam, et dixit:
======= Job 27:2 ============
Job 27:2 "As God lives, who has taken away my right, And the Almighty, who has embittered my soul, 
Job 27:2 [Vivit Deus, qui abstulit judicium meum, et Omnipotens, qui ad amaritudinem adduxit animam meam.
======= Job 27:3 ============
Job 27:3 For as long as life is in me, And the breath of God is in my nostrils, 
Job 27:3 Quia donec superest halitus in me, et spiritus Dei in naribus meis,
======= Job 27:4 ============
Job 27:4 My lips certainly will not speak unjustly, Nor will my tongue mutter deceit.
Job 27:4 non loquentur labia mea iniquitatem, nec lingua mea meditabitur mendacium.
======= Job 27:5 ============
Job 27:5 "Far be it from me that I should declare you right; Till I die I will not put away my integrity from me.
Job 27:5 Absit a me ut justos vos esse judicem: donec deficiam, non recedam ab innocentia mea.
======= Job 27:6 ============
Job 27:6 "I hold fast my righteousness and will not let it go. My heart does not reproach any of my days. 
Job 27:6 Justificationem meam, quam cœpi tenere, non deseram: neque enim reprehendit me cor meum in omni vita mea.
======= Job 27:7 ============
Job 27:7 "May my enemy be as the wicked And my opponent as the unjust.
Job 27:7 Sit ut impius, inimicus meus, et adversarius meus quasi iniquus.
======= Job 27:8 ============
Job 27:8 "For what is the hope of the godless when he is cut off, When God requires his life?
Job 27:8 Quæ est enim spes hypocritæ, si avare rapiat, et non liberet Deus animam ejus?
======= Job 27:9 ============
Job 27:9 "Will God hear his cry When distress comes upon him?
Job 27:9 Numquid Deus audiet clamorem ejus, cum venerit super eum angustia?
======= Job 27:10 ============
Job 27:10 "Will he take delight in the Almighty? Will he call on God at all times?
Job 27:10 aut poterit in Omnipotente delectari, et invocare Deum omni tempore?
======= Job 27:11 ============
Job 27:11 "I will instruct you in the power of God; What is with the Almighty I will not conceal.
Job 27:11 Docebo vos per manum Dei quæ Omnipotens habeat, nec abscondam.
======= Job 27:12 ============
Job 27:12 "Behold, all of you have seen it; Why then do you act foolishly?
Job 27:12 Ecce vos omnes nostis: et quid sine causa vana loquimini?
======= Job 27:13 ============
Job 27:13 "This is the portion of a wicked man from God, And the inheritance which tyrants receive from the Almighty.
Job 27:13 Hæc est pars hominis impii apud Deum, et hæreditas violentorum, quam ob Omnipotente suscipient.
======= Job 27:14 ============
Job 27:14 "Though his sons are many, they are destined for the sword; And his descendants will not be satisfied with bread.
Job 27:14 Si multiplicati fuerint filii ejus, in gladio erunt, et nepotes ejus non saturabuntur pane:
======= Job 27:15 ============
Job 27:15 "His survivors will be buried because of the plague, And their widows will not be able to weep.
Job 27:15 qui reliqui fuerint ex eo sepelientur in interitu, et viduæ illius non plorabunt.
======= Job 27:16 ============
Job 27:16 "Though he piles up silver like dust And prepares garments as plentiful as the clay, 
Job 27:16 Si comportaverit quasi terram argentum, et sicut lutum præparaverit vestimenta:
======= Job 27:17 ============
Job 27:17 He may prepare it, but the just will wear it And the innocent will divide the silver.
Job 27:17 præparabit quidem, sed justus vestietur illis, et argentum innocens dividet.
======= Job 27:18 ============
Job 27:18 "He has built his house like the spider's web, Or as a hut which the watchman has made.
Job 27:18 Ædificavit sicut tinea domum suam, et sicut custos fecit umbraculum.
======= Job 27:19 ============
Job 27:19 "He lies down rich, but never again; He opens his eyes, and it is no longer.
Job 27:19 Dives, cum dormierit, nihil secum auferet: aperiet oculos suos, et nihil inveniet.
======= Job 27:20 ============
Job 27:20 "Terrors overtake him like a flood; A tempest steals him away in the night.
Job 27:20 Apprehendet eum quasi aqua inopia: nocte opprimet eum tempestas.
======= Job 27:21 ============
Job 27:21 "The east wind carries him away, and he is gone, For it whirls him away from his place.
Job 27:21 Tollet eum ventus urens, et auferet, et velut turbo rapiet eum de loco suo.
======= Job 27:22 ============
Job 27:22 "For it will hurl at him without sparing; He will surely try to flee from its power.
Job 27:22 Et mittet super eum, et non parcet: de manu ejus fugiens fugiet.
======= Job 27:23 ============
Job 27:23 "Men will clap their hands at him And will hiss him from his place. 
Job 27:23 Stringet super eum manus suas, et sibilabit super illum, intuens locum ejus.]
======= Job 28:1 ============
Job 28:1 "Surely there is a mine for silver And a place where they refine gold.
Job 28:1 [Habet argentum venarum suarum principia, et auro locus est in quo conflatur.
======= Job 28:2 ============
Job 28:2 "Iron is taken from the dust, And copper is smelted from rock.
Job 28:2 Ferrum de terra tollitur, et lapis solutus calore in æs vertitur.
======= Job 28:3 ============
Job 28:3 "Man puts an end to darkness, And to the farthest limit he searches out The rock in gloom and deep shadow.
Job 28:3 Tempus posuit tenebris, et universorum finem ipse considerat: lapidem quoque caliginis et umbram mortis.
======= Job 28:4 ============
Job 28:4 "He sinks a shaft far from habitation, Forgotten by the foot; They hang and swing to and fro far from men.
Job 28:4 Dividit torrens a populo peregrinante eos quos oblitus est pes egentis hominis, et invios.
======= Job 28:5 ============
Job 28:5 "The earth, from it comes food, And underneath it is turned up as fire.
Job 28:5 Terra de qua oriebatur panis, in loco suo igni subversa est.
======= Job 28:6 ============
Job 28:6 "Its rocks are the source of sapphires, And its dust contains gold.
Job 28:6 Locus sapphiri lapides ejus, et glebæ illius aurum.
======= Job 28:7 ============
Job 28:7 "The path no bird of prey knows, Nor has the falcon's eye caught sight of it.
Job 28:7 Semitam ignoravit avis, nec intuitus est eam oculus vulturis.
======= Job 28:8 ============
Job 28:8 "The proud beasts have not trodden it, Nor has the fierce lion passed over it.
Job 28:8 Non calcaverunt eam filii institorum, nec pertransivit per eam leæna.
======= Job 28:9 ============
Job 28:9 "He puts his hand on the flint; He overturns the mountains at the base.
Job 28:9 Ad silicem extendit manum suam: subvertit a radicibus montes.
======= Job 28:10 ============
Job 28:10 "He hews out channels through the rocks, And his eye sees anything precious.
Job 28:10 In petris rivos excidit, et omne pretiosum vidit oculus ejus.
======= Job 28:11 ============
Job 28:11 "He dams up the streams from flowing, And what is hidden he brings out to the light. 
Job 28:11 Profunda quoque fluviorum scrutatus est, et abscondita in lucem produxit.
======= Job 28:12 ============
Job 28:12 "But where can wisdom be found? And where is the place of understanding? 
Job 28:12 Sapientia vero ubi invenitur? et quis est locus intelligentiæ?
======= Job 28:13 ============
Job 28:13 "Man does not know its value, Nor is it found in the land of the living.
Job 28:13 Nescit homo pretium ejus, nec invenitur in terra suaviter viventium.
======= Job 28:14 ============
Job 28:14 "The deep says, 'It is not in me'; And the sea says, 'It is not with me.'
Job 28:14 Abyssus dicit: Non est in me, et mare loquitur: Non est mecum.
======= Job 28:15 ============
Job 28:15 "Pure gold cannot be given in exchange for it, Nor can silver be weighed as its price.
Job 28:15 Non dabitur aurum obrizum pro ea, nec appendetur argentum in commutatione ejus.
======= Job 28:16 ============
Job 28:16 "It cannot be valued in the gold of Ophir, In precious onyx, or sapphire.
Job 28:16 Non conferetur tinctis Indiæ coloribus, nec lapidi sardonycho pretiosissimo vel sapphiro.
======= Job 28:17 ============
Job 28:17 "Gold or glass cannot equal it, Nor can it be exchanged for articles of fine gold.
Job 28:17 Non adæquabitur ei aurum vel vitrum, nec commutabuntur pro ea vasa auri.
======= Job 28:18 ============
Job 28:18 "Coral and crystal are not to be mentioned; And the acquisition of wisdom is above that of pearls.
Job 28:18 Excelsa et eminentia non memorabuntur comparatione ejus: trahitur autem sapientia de occultis.
======= Job 28:19 ============
Job 28:19 "The topaz of Ethiopia cannot equal it, Nor can it be valued in pure gold.
Job 28:19 Non adæquabitur ei topazius de Æthiopia, nec tincturæ mundissimæ componetur.
======= Job 28:20 ============
Job 28:20 "Where then does wisdom come from? And where is the place of understanding? 
Job 28:20 Unde ergo sapientia venit? et quis est locus intelligentiæ?
======= Job 28:21 ============
Job 28:21 "Thus it is hidden from the eyes of all living And concealed from the birds of the sky.
Job 28:21 Abscondita est ab oculis omnium viventium: volucres quoque cæli latet.
======= Job 28:22 ============
Job 28:22 "Abaddon and Death say, 'With our ears we have heard a report of it.'
Job 28:22 Perditio et mors dixerunt: Auribus nostris audivimus famam ejus.
======= Job 28:23 ============
Job 28:23 "God understands its way, And He knows its place.
Job 28:23 Deus intelligit viam ejus, et ipse novit locum illius.
======= Job 28:24 ============
Job 28:24 "For He looks to the ends of the earth And sees everything under the heavens.
Job 28:24 Ipse enim fines mundi intuetur, et omnia quæ sub cælo sunt respicit.
======= Job 28:25 ============
Job 28:25 "When He imparted weight to the wind And meted out the waters by measure, 
Job 28:25 Qui fecit ventis pondus, et aquas appendit in mensura.
======= Job 28:26 ============
Job 28:26 When He set a limit for the rain And a course for the thunderbolt, 
Job 28:26 Quando ponebat pluviis legem, et viam procellis sonantibus:
======= Job 28:27 ============
Job 28:27 Then He saw it and declared it; He established it and also searched it out.
Job 28:27 tunc vidit illam et enarravit, et præparavit, et investigavit.
======= Job 28:28 ============
Job 28:28 "And to man He said, 'Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.'" 
Job 28:28 Et dixit homini: Ecce timor Domini, ipsa est sapientia; et recedere a malo, intelligentia.]
======= Job 29:1 ============
Job 29:1 And Job again took up his discourse and said, 
Job 29:1 Addidit quoque Job, assumens parabolam suam, et dixit:
======= Job 29:2 ============
Job 29:2 "Oh that I were as in months gone by, As in the days when God watched over me; 
Job 29:2 [Quis mihi tribuat ut sim juxta menses pristinos, secundum dies quibus Deus custodiebat me?
======= Job 29:3 ============
Job 29:3 When His lamp shone over my head, And by His light I walked through darkness; 
Job 29:3 Quando splendebat lucerna ejus super caput meum, et ad lumen ejus ambulabam in tenebris:
======= Job 29:4 ============
Job 29:4 As I was in the prime of my days, When the friendship of God was over my tent; 
Job 29:4 sicut fui in diebus adolescentiæ meæ, quando secreto Deus erat in tabernaculo meo:
======= Job 29:5 ============
Job 29:5 When the Almighty was yet with me, And my children were around me; 
Job 29:5 quando erat Omnipotens mecum, et in circuitu meo pueri mei:
======= Job 29:6 ============
Job 29:6 When my steps were bathed in butter, And the rock poured out for me streams of oil!
Job 29:6 quando lavabam pedes meos butyro, et petra fundebat mihi rivos olei:
======= Job 29:7 ============
Job 29:7 "When I went out to the gate of the city, When I took my seat in the square, 
Job 29:7 quando procedebam ad portam civitatis, et in platea parabant cathedram mihi.
======= Job 29:8 ============
Job 29:8 The young men saw me and hid themselves, And the old men arose and stood.
Job 29:8 Videbant me juvenes, et abscondebantur: et senes assurgentes stabant.
======= Job 29:9 ============
Job 29:9 "The princes stopped talking And put their hands on their mouths; 
Job 29:9 Principes cessabant loqui, et digitum superponebant ori suo.
======= Job 29:10 ============
Job 29:10 The voice of the nobles was hushed, And their tongue stuck to their palate.
Job 29:10 Vocem suam cohibebant duces, et lingua eorum gutturi suo adhærebat.
======= Job 29:11 ============
Job 29:11 "For when the ear heard, it called me blessed, And when the eye saw, it gave witness of me, 
Job 29:11 Auris audiens beatificabat me, et oculus videns testimonium reddebat mihi:
======= Job 29:12 ============
Job 29:12 Because I delivered the poor who cried for help, And the orphan who had no helper.
Job 29:12 eo quod liberassem pauperem vociferantem, et pupillum cui non esset adjutor.
======= Job 29:13 ============
Job 29:13 "The blessing of the one ready to perish came upon me, And I made the widow's heart sing for joy.
Job 29:13 Benedictio perituri super me veniebat, et cor viduæ consolatus sum.
======= Job 29:14 ============
Job 29:14 "I put on righteousness, and it clothed me; My justice was like a robe and a turban.
Job 29:14 Justitia indutus sum, et vestivi me, sicut vestimento et diademate, judicio meo.
======= Job 29:15 ============
Job 29:15 "I was eyes to the blind And feet to the lame.
Job 29:15 Oculus fui cæco, et pes claudo.
======= Job 29:16 ============
Job 29:16 "I was a father to the needy, And I investigated the case which I did not know.
Job 29:16 Pater eram pauperum, et causam quam nesciebam diligentissime investigabam.
======= Job 29:17 ============
Job 29:17 "I broke the jaws of the wicked And snatched the prey from his teeth.
Job 29:17 Conterebam molas iniqui, et de dentibus illius auferebam prædam.
======= Job 29:18 ============
Job 29:18 "Then I thought, 'I shall die in my nest, And I shall multiply my days as the sand.
Job 29:18 Dicebamque: In nidulo meo moriar, et sicut palma multiplicabo dies.
======= Job 29:19 ============
Job 29:19 'My root is spread out to the waters, And dew lies all night on my branch.
Job 29:19 Radix mea aperta est secus aquas, et ros morabitur in messione mea.
======= Job 29:20 ============
Job 29:20 'My glory is ever new with me, And my bow is renewed in my hand.'
Job 29:20 Gloria mea semper innovabitur, et arcus meus in manu mea instaurabitur.
======= Job 29:21 ============
Job 29:21 "To me they listened and waited, And kept silent for my counsel.
Job 29:21 Qui me audiebant, expectabant sententiam, et intenti tacebant ad consilium meum.
======= Job 29:22 ============
Job 29:22 "After my words they did not speak again, And my speech dropped on them.
Job 29:22 Verbis meis addere nihil audebant, et super illos stillabat eloquium meum.
======= Job 29:23 ============
Job 29:23 "They waited for me as for the rain, And opened their mouth as for the spring rain.
Job 29:23 Expectabant me sicut pluviam, et os suum aperiebant quasi ad imbrem serotinum.
======= Job 29:24 ============
Job 29:24 "I smiled on them when they did not believe, And the light of my face they did not cast down.
Job 29:24 Siquando ridebam ad eos, non credebant: et lux vultus mei non cadebat in terram.
======= Job 29:25 ============
Job 29:25 "I chose a way for them and sat as chief, And dwelt as a king among the troops, As one who comforted the mourners. 
Job 29:25 Si voluissem ire ad eos, sedebam primus: cumque sederem quasi rex, circumstante exercitu, eram tamen mœrentium consolator.]
======= Job 30:1 ============
Job 30:1 "But now those younger than I mock me, Whose fathers I disdained to put with the dogs of my flock.
Job 30:1 [Nunc autem derident me juniores tempore, quorum non dignabar patres ponere cum canibus gregis mei:
======= Job 30:2 ============
Job 30:2 "Indeed, what good was the strength of their hands to me? Vigor had perished from them.
Job 30:2 quorum virtus manuum mihi erat pro nihilo, et vita ipsa putabantur indigni:
======= Job 30:3 ============
Job 30:3 "From want and famine they are gaunt Who gnaw the dry ground by night in waste and desolation, 
Job 30:3 egestate et fame steriles, qui rodebant in solitudine, squallentes calamitate et miseria.
======= Job 30:4 ============
Job 30:4 Who pluck mallow by the bushes, And whose food is the root of the broom shrub.
Job 30:4 Et mandebant herbas, et arborum cortices, et radix juniperorum erat cibus eorum:
======= Job 30:5 ============
Job 30:5 "They are driven from the community; They shout against them as against a thief, 
Job 30:5 qui de convallibus ista rapientes, cum singula reperissent, ad ea cum clamore currebant.
======= Job 30:6 ============
Job 30:6 So that they dwell in dreadful valleys, In holes of the earth and of the rocks.
Job 30:6 In desertis habitabant torrentium, et in cavernis terræ, vel super glaream:
======= Job 30:7 ============
Job 30:7 "Among the bushes they cry out; Under the nettles they are gathered together.
Job 30:7 qui inter hujuscemodi lætabantur, et esse sub sentibus delicias computabant:
======= Job 30:8 ============
Job 30:8 "Fools, even those without a name, They were scourged from the land.
Job 30:8 filii stultorum et ignobilium, et in terra penitus non parentes.
======= Job 30:9 ============
Job 30:9 "And now I have become their taunt, I have even become a byword to them.
Job 30:9 Nunc in eorum canticum versus sum, et factus sum eis in proverbium.
======= Job 30:10 ============
Job 30:10 "They abhor me and stand aloof from me, And they do not refrain from spitting at my face.
Job 30:10 Abominantur me, et longe fugiunt a me, et faciem meam conspuere non verentur.
======= Job 30:11 ============
Job 30:11 "Because He has loosed His bowstring and afflicted me, They have cast off the bridle before me.
Job 30:11 Pharetram enim suam aperuit, et afflixit me, et frenum posuit in os meum.
======= Job 30:12 ============
Job 30:12 "On the right hand their brood arises; They thrust aside my feet and build up against me their ways of destruction.
Job 30:12 Ad dexteram orientis calamitates meæ illico surrexerunt: pedes meos subverterunt, et oppresserunt quasi fluctibus semitis suis.
======= Job 30:13 ============
Job 30:13 "They break up my path, They profit from my destruction; No one restrains them.
Job 30:13 Dissipaverunt itinera mea; insidiati sunt mihi, et prævaluerunt: et non fuit qui ferret auxilium.
======= Job 30:14 ============
Job 30:14 "As through a wide breach they come, Amid the tempest they roll on.
Job 30:14 Quasi rupto muro, et aperta janua, irruerunt super me, et ad meas miserias devoluti sunt.
======= Job 30:15 ============
Job 30:15 "Terrors are turned against me; They pursue my honor as the wind, And my prosperity has passed away like a cloud.
Job 30:15 Redactus sum in nihilum: abstulisti quasi ventus desiderium meum, et velut nubes pertransiit salus mea.
======= Job 30:16 ============
Job 30:16 "And now my soul is poured out within me; Days of affliction have seized me.
Job 30:16 Nunc autem in memetipso marcescit anima mea, et possident me dies afflictionis.
======= Job 30:17 ============
Job 30:17 "At night it pierces my bones within me, And my gnawing pains take no rest.
Job 30:17 Nocte os meum perforatur doloribus, et qui me comedunt, non dormiunt.
======= Job 30:18 ============
Job 30:18 "By a great force my garment is distorted; It binds me about as the collar of my coat.
Job 30:18 In multitudine eorum consumitur vestimentum meum, et quasi capito tunicæ succinxerunt me.
======= Job 30:19 ============
Job 30:19 "He has cast me into the mire, And I have become like dust and ashes.
Job 30:19 Comparatus sum luto, et assimilatus sum favillæ et cineri.
======= Job 30:20 ============
Job 30:20 "I cry out to You for help, but You do not answer me; I stand up, and You turn Your attention against me.
Job 30:20 Clamo ad te, et non exaudis me: sto, et non respicis me.
======= Job 30:21 ============
Job 30:21 "You have become cruel to me; With the might of Your hand You persecute me.
Job 30:21 Mutatus es mihi in crudelem, et in duritia manus tuæ adversaris mihi.
======= Job 30:22 ============
Job 30:22 "You lift me up to the wind and cause me to ride; And You dissolve me in a storm.
Job 30:22 Elevasti me, et quasi super ventum ponens; elisisti me valide.
======= Job 30:23 ============
Job 30:23 "For I know that You will bring me to death And to the house of meeting for all living.
Job 30:23 Scio quia morti trades me, ubi constituta est domus omni viventi.
======= Job 30:24 ============
Job 30:24 "Yet does not one in a heap of ruins stretch out his hand, Or in his disaster therefore cry out for help? 
Job 30:24 Verumtamen non ad consumptionem eorum emittis manum tuam: et si corruerint, ipse salvabis.
======= Job 30:25 ============
Job 30:25 "Have I not wept for the one whose life is hard? Was not my soul grieved for the needy? 
Job 30:25 Flebam quondam super eo qui afflictus erat, et compatiebatur anima mea pauperi.
======= Job 30:26 ============
Job 30:26 "When I expected good, then evil came; When I waited for light, then darkness came.
Job 30:26 Expectabam bona, et venerunt mihi mala: præstolabar lucem, et eruperunt tenebræ.
======= Job 30:27 ============
Job 30:27 "I am seething within and cannot relax; Days of affliction confront me.
Job 30:27 Interiora mea efferbuerunt absque ulla requie: prævenerunt me dies afflictionis.
======= Job 30:28 ============
Job 30:28 "I go about mourning without comfort; I stand up in the assembly and cry out for help.
Job 30:28 Mœrens incedebam sine furore; consurgens, in turba clamabam.
======= Job 30:29 ============
Job 30:29 "I have become a brother to jackals And a companion of ostriches.
Job 30:29 Frater fui draconum, et socius struthionum.
======= Job 30:30 ============
Job 30:30 "My skin turns black on me, And my bones burn with fever.
Job 30:30 Cutis mea denigrata est super me, et ossa mea aruerunt præ caumate.
======= Job 30:31 ============
Job 30:31 "Therefore my harp is turned to mourning, And my flute to the sound of those who weep. 
Job 30:31 Versa est in luctum cithara mea, et organum meum in vocem flentium.]
======= Job 31:1 ============
Job 31:1 "I have made a covenant with my eyes; How then could I gaze at a virgin? 
Job 31:1 [Pepigi fœdus cum oculis meis, ut ne cogitarem quidem de virgine.
======= Job 31:2 ============
Job 31:2 "And what is the portion of God from above Or the heritage of the Almighty from on high? 
Job 31:2 Quam enim partem haberet in me Deus desuper, et hæreditatem Omnipotens de excelsis?
======= Job 31:3 ============
Job 31:3 "Is it not calamity to the unjust And disaster to those who work iniquity? 
Job 31:3 Numquid non perditio est iniquo, et alienatio operantibus injustitiam?
======= Job 31:4 ============
Job 31:4 "Does He not see my ways And number all my steps? 
Job 31:4 Nonne ipse considerat vias meas, et cunctos gressus meos dinumerat?
======= Job 31:5 ============
Job 31:5 "If I have walked with falsehood, And my foot has hastened after deceit, 
Job 31:5 Si ambulavi in vanitate, et festinavit in dolo pes meus,
======= Job 31:6 ============
Job 31:6 Let Him weigh me with accurate scales, And let God know my integrity.
Job 31:6 appendat me in statera justa, et sciat Deus simplicitatem meam.
======= Job 31:7 ============
Job 31:7 "If my step has turned from the way, Or my heart followed my eyes, Or if any spot has stuck to my hands, 
Job 31:7 Si declinavit gressus meus de via, et si secutum est oculos meos cor meum, et si manibus meis adhæsit macula,
======= Job 31:8 ============
Job 31:8 Let me sow and another eat, And let my crops be uprooted.
Job 31:8 seram, et alius comedat, et progenies mea eradicetur.
======= Job 31:9 ============
Job 31:9 "If my heart has been enticed by a woman, Or I have lurked at my neighbor's doorway, 
Job 31:9 Si deceptum est cor meum super muliere, et si ad ostium amici mei insidiatus sum,
======= Job 31:10 ============
Job 31:10 May my wife grind for another, And let others kneel down over her.
Job 31:10 scortum alterius sit uxor mea, et super illam incurventur alii.
======= Job 31:11 ============
Job 31:11 "For that would be a lustful crime; Moreover, it would be an iniquity punishable by judges.
Job 31:11 Hoc enim nefas est, et iniquitas maxima.
======= Job 31:12 ============
Job 31:12 "For it would be fire that consumes to Abaddon, And would uproot all my increase.
Job 31:12 Ignis est usque ad perditionem devorans, et omnia eradicans genimina.
======= Job 31:13 ============
Job 31:13 "If I have despised the claim of my male or female slaves When they filed a complaint against me, 
Job 31:13 Si contempsi subire judicium cum servo meo et ancilla mea, cum disceptarent adversum me:
======= Job 31:14 ============
Job 31:14 What then could I do when God arises? And when He calls me to account, what will I answer Him? 
Job 31:14 quid enim faciam cum surrexerit ad judicandum Deus? et cum quæsierit, quid respondebo illi?
======= Job 31:15 ============
Job 31:15 "Did not He who made me in the womb make him, And the same one fashion us in the womb? 
Job 31:15 Numquid non in utero fecit me, qui et illum operatus est, et formavit me in vulva unus?
======= Job 31:16 ============
Job 31:16 "If I have kept the poor from their desire, Or have caused the eyes of the widow to fail, 
Job 31:16 Si negavi quod volebant pauperibus, et oculos viduæ expectare feci;
======= Job 31:17 ============
Job 31:17 Or have eaten my morsel alone, And the orphan has not shared it
Job 31:17 si comedi buccellam meam solus, et non comedit pupillus ex ea
======= Job 31:18 ============
Job 31:18 ( But from my youth he grew up with me as with a father, And from infancy I guided her), 
Job 31:18 (quia ab infantia mea crevit mecum miseratio, et de utero matris meæ egressa est mecum);
======= Job 31:19 ============
Job 31:19 If I have seen anyone perish for lack of clothing, Or that the needy had no covering, 
Job 31:19 si despexi pereuntem, eo quod non habuerit indumentum, et absque operimento pauperem;
======= Job 31:20 ============
Job 31:20 If his loins have not thanked me, And if he has not been warmed with the fleece of my sheep, 
Job 31:20 si non benedixerunt mihi latera ejus, et de velleribus ovium mearum calefactus est;
======= Job 31:21 ============
Job 31:21 If I have lifted up my hand against the orphan, Because I saw I had support in the gate, 
Job 31:21 si levavi super pupillum manum meam, etiam cum viderem me in porta superiorem:
======= Job 31:22 ============
Job 31:22 Let my shoulder fall from the socket, And my arm be broken off at the elbow.
Job 31:22 humerus meus a junctura sua cadat, et brachium meum cum suis ossibus confringatur.
======= Job 31:23 ============
Job 31:23 "For calamity from God is a terror to me, And because of His majesty I can do nothing.
Job 31:23 Semper enim quasi tumentes super me fluctus timui Deum, et pondus ejus ferre non potui.
======= Job 31:24 ============
Job 31:24 "If I have put my confidence in gold, And called fine gold my trust, 
Job 31:24 Si putavi aurum robur meum, et obrizo dixi: Fiducia mea;
======= Job 31:25 ============
Job 31:25 If I have gloated because my wealth was great, And because my hand had secured so much; 
Job 31:25 si lætatus sum super multis divitiis meis, et quia plurima reperit manus mea;
======= Job 31:26 ============
Job 31:26 If I have looked at the sun when it shone Or the moon going in splendor, 
Job 31:26 si vidi solem cum fulgeret, et lunam incedentem clare,
======= Job 31:27 ============
Job 31:27 And my heart became secretly enticed, And my hand threw a kiss from my mouth, 
Job 31:27 et lætatum est in abscondito cor meum, et osculatus sum manum meam ore meo:
======= Job 31:28 ============
Job 31:28 That too would have been an iniquity calling for judgment, For I would have denied God above.
Job 31:28 quæ est iniquitas maxima, et negatio contra Deum altissimum.
======= Job 31:29 ============
Job 31:29 "Have I rejoiced at the extinction of my enemy, Or exulted when evil befell him? 
Job 31:29 Si gavisus sum ad ruinam ejus qui me oderat, et exsultavi quod invenisset eum malum:
======= Job 31:30 ============
Job 31:30 "No, I have not allowed my mouth to sin By asking for his life in a curse.
Job 31:30 non enim dedi ad peccandum guttur meum, ut expeterem maledicens animam ejus.
======= Job 31:31 ============
Job 31:31 "Have the men of my tent not said, 'Who can find one who has not been satisfied with his meat'? 
Job 31:31 Si non dixerunt viri tabernaculi mei: Quis det de carnibus ejus, ut saturemur?
======= Job 31:32 ============
Job 31:32 "The alien has not lodged outside, For I have opened my doors to the traveler.
Job 31:32 foris non mansit peregrinus: ostium meum viatori patuit.
======= Job 31:33 ============
Job 31:33 "Have I covered my transgressions like Adam, By hiding my iniquity in my bosom, 
Job 31:33 Si abscondi quasi homo peccatum meum, et celavi in sinu meo iniquitatem meam;
======= Job 31:34 ============
Job 31:34 Because I feared the great multitude, And the contempt of families terrified me, And kept silent and did not go out of doors? 
Job 31:34 si expavi ad multitudinem nimiam, et despectio propinquorum terruit me: et non magis tacui, nec egressus sum ostium.
======= Job 31:35 ============
Job 31:35 "Oh that I had one to hear me! Behold, here is my signature; Let the Almighty answer me! And the indictment which my adversary has written, 
Job 31:35 Quis mihi tribuat auditorem, ut desiderium meum audiat Omnipotens, et librum scribat ipse qui judicat,
======= Job 31:36 ============
Job 31:36 Surely I would carry it on my shoulder, I would bind it to myself like a crown.
Job 31:36 ut in humero meo portem illum, et circumdem illum quasi coronam mihi?
======= Job 31:37 ============
Job 31:37 "I would declare to Him the number of my steps; Like a prince I would approach Him.
Job 31:37 Per singulos gradus meos pronuntiabo illum, et quasi principi offeram eum.
======= Job 31:38 ============
Job 31:38 "If my land cries out against me, And its furrows weep together; 
Job 31:38 Si adversum me terra mea clamat, et cum ipsa sulci ejus deflent:
======= Job 31:39 ============
Job 31:39 If I have eaten its fruit without money, Or have caused its owners to lose their lives, 
Job 31:39 si fructus ejus comedi absque pecunia, et animam agricolarum ejus afflixi:
======= Job 31:40 ============
Job 31:40 Let briars grow instead of wheat, And stinkweed instead of barley." The words of Job are ended. 
Job 31:40 pro frumento oriatur mihi tribulus, et pro hordeo spina.] Finita sunt verba Job.
======= Job 32:1 ============
Job 32:1 Then these three men ceased answering Job, because he was righteous in his own eyes.
Job 32:1 Omiserunt autem tres viri isti respondere Job, eo quod justus sibi videretur.
======= Job 32:2 ============
Job 32:2 But the anger of Elihu the son of Barachel the Buzite, of the family of Ram burned; against Job his anger burned because he justified himself before God.
Job 32:2 Et iratus indignatusque est Eliu filius Barachel Buzites, de cognatione Ram: iratus est autem adversum Job, eo quod justum se esse diceret coram Deo.
======= Job 32:3 ============
Job 32:3 And his anger burned against his three friends because they had found no answer, and yet had condemned Job.
Job 32:3 Porro adversum amicos ejus indignatus est, eo quod non invenissent responsionem rationabilem, sed tantummodo condemnassent Job.
======= Job 32:4 ============
Job 32:4 Now Elihu had waited to speak to Job because they were years older than he.
Job 32:4 Igitur Eliu expectavit Job loquentem, eo quod seniores essent qui loquebantur.
======= Job 32:5 ============
Job 32:5 And when Elihu saw that there was no answer in the mouth of the three men his anger burned.
Job 32:5 Cum autem vidisset quod tres respondere non potuissent, iratus est vehementer.
======= Job 32:6 ============
Job 32:6 So Elihu the son of Barachel the Buzite spoke out and said, "I am young in years and you are old; Therefore I was shy and afraid to tell you what I think.
Job 32:6 Respondensque Eliu filius Barachel Buzites, dixit: [Junior sum tempore, vos autem antiquiores: idcirco, demisso capite, veritus sum vobis indicare meam sententiam.
======= Job 32:7 ============
Job 32:7 "I thought age should speak, And increased years should teach wisdom.
Job 32:7 Sperabam enim quod ætas prolixior loqueretur, et annorum multitudo doceret sapientiam.
======= Job 32:8 ============
Job 32:8 "But it is a spirit in man, And the breath of the Almighty gives them understanding.
Job 32:8 Sed, ut video, spiritus est in hominibus, et inspiratio Omnipotentis dat intelligentiam.
======= Job 32:9 ============
Job 32:9 "The abundant in years may not be wise, Nor may elders understand justice.
Job 32:9 Non sunt longævi sapientes, nec senes intelligunt judicium.
======= Job 32:10 ============
Job 32:10 "So I say, 'Listen to me, I too will tell what I think.'
Job 32:10 Ideo dicam: Audite me: ostendam vobis etiam ego meam sapientiam.
======= Job 32:11 ============
Job 32:11 "Behold, I waited for your words, I listened to your reasonings, While you pondered what to say.
Job 32:11 Expectavi enim sermones vestros; audivi prudentiam vestram, donec disceptaremini sermonibus;
======= Job 32:12 ============
Job 32:12 "I even paid close attention to you; Indeed, there was no one who refuted Job, Not one of you who answered his words.
Job 32:12 et donec putabam vos aliquid dicere, considerabam: sed, ut video, non est qui possit arguere Job, et respondere ex vobis sermonibus ejus.
======= Job 32:13 ============
Job 32:13 "Do not say, 'We have found wisdom; God will rout him, not man.'
Job 32:13 Ne forte dicatis: Invenimus sapientiam: Deus projecit eum, non homo.
======= Job 32:14 ============
Job 32:14 "For he has not arranged his words against me, Nor will I reply to him with your arguments.
Job 32:14 Nihil locutus est mihi: et ego non secundum sermones vestros respondebo illi.
======= Job 32:15 ============
Job 32:15 "They are dismayed, they no longer answer; Words have failed them.
Job 32:15 Extimuerunt, nec responderunt ultra, abstuleruntque a se eloquia.
======= Job 32:16 ============
Job 32:16 "Shall I wait, because they do not speak, Because they stop and no longer answer?
Job 32:16 Quoniam igitur expectavi, et non sunt locuti: steterunt, nec ultra responderunt:
======= Job 32:17 ============
Job 32:17 "I too will answer my share, I also will tell my opinion.
Job 32:17 respondebo et ego partem meam, et ostendam scientiam meam.
======= Job 32:18 ============
Job 32:18 "For I am full of words; The spirit within me constrains me.
Job 32:18 Plenus sum enim sermonibus, et coarctat me spiritus uteri mei.
======= Job 32:19 ============
Job 32:19 "Behold, my belly is like unvented wine, Like new wineskins it is about to burst.
Job 32:19 En venter meus quasi mustum absque spiraculo, quod lagunculas novas disrumpit.
======= Job 32:20 ============
Job 32:20 "Let me speak that I may get relief; Let me open my lips and answer.
Job 32:20 Loquar, et respirabo paululum: aperiam labia mea, et respondebo.
======= Job 32:21 ============
Job 32:21 "Let me now be partial to no one, Nor flatter any man.
Job 32:21 Non accipiam personam viri, et Deum homini non æquabo.
======= Job 32:22 ============
Job 32:22 "For I do not know how to flatter, Else my Maker would soon take me away. 
Job 32:22 Nescio enim quamdiu subsistam, et si post modicum tollat me factor meus.]
======= Job 33:1 ============
Job 33:1 "However now, Job, please hear my speech, And listen to all my words.
Job 33:1 [Audi igitur, Job, eloquia mea, et omnes sermones meos ausculta.
======= Job 33:2 ============
Job 33:2 "Behold now, I open my mouth, My tongue in my mouth speaks.
Job 33:2 Ecce aperui os meum: loquatur lingua mea in faucibus meis.
======= Job 33:3 ============
Job 33:3 "My words are from the uprightness of my heart, And my lips speak knowledge sincerely.
Job 33:3 Simplici corde meo sermones mei, et sententiam puram labia mea loquentur.
======= Job 33:4 ============
Job 33:4 "The Spirit of God has made me, And the breath of the Almighty gives me life.
Job 33:4 Spiritus Dei fecit me, et spiraculum Omnipotentis vivificavit me.
======= Job 33:5 ============
Job 33:5 "Refute me if you can; Array yourselves before me, take your stand.
Job 33:5 Si potes, responde mihi, et adversus faciem meam consiste.
======= Job 33:6 ============
Job 33:6 "Behold, I belong to God like you; I too have been formed out of the clay.
Job 33:6 Ecce, et me sicut et te fecit Deus, et de eodem luto ego quoque formatus sum.
======= Job 33:7 ============
Job 33:7 "Behold, no fear of me should terrify you, Nor should my pressure weigh heavily on you.
Job 33:7 Verumtamen miraculum meum non te terreat, et eloquentia mea non sit tibi gravis.
======= Job 33:8 ============
Job 33:8 "Surely you have spoken in my hearing, And I have heard the sound of your words:
Job 33:8 Dixisti ergo in auribus meis, et vocem verborum tuorum audivi:
======= Job 33:9 ============
Job 33:9 'I am pure, without transgression; I am innocent and there is no guilt in me.
Job 33:9 Mundus sum ego, et absque delicto: immaculatus, et non est iniquitas in me.
======= Job 33:10 ============
Job 33:10 'Behold, He invents pretexts against me; He counts me as His enemy.
Job 33:10 Quia querelas in me reperit, ideo arbitratus est me inimicum sibi.
======= Job 33:11 ============
Job 33:11 'He puts my feet in the stocks; He watches all my paths.'
Job 33:11 Posuit in nervo pedes meos; custodivit omnes semitas meas.
======= Job 33:12 ============
Job 33:12 "Behold, let me tell you, you are not right in this, For God is greater than man.
Job 33:12 Hoc est ergo in quo non es justificatus: respondebo tibi, quia major sit Deus homine.
======= Job 33:13 ============
Job 33:13 "Why do you complain against Him That He does not give an account of all His doings? 
Job 33:13 Adversus eum contendis, quod non ad omnia verba responderit tibi?
======= Job 33:14 ============
Job 33:14 "Indeed God speaks once, Or twice, yet no one notices it.
Job 33:14 Semel loquitur Deus, et secundo idipsum non repetit.
======= Job 33:15 ============
Job 33:15 "In a dream, a vision of the night, When sound sleep falls on men, While they slumber in their beds, 
Job 33:15 Per somnium, in visione nocturna, quando irruit sopor super homines, et dormiunt in lectulo,
======= Job 33:16 ============
Job 33:16 Then He opens the ears of men, And seals their instruction, 
Job 33:16 tunc aperit aures virorum, et erudiens eos instruit disciplina,
======= Job 33:17 ============
Job 33:17 That He may turn man aside from his conduct, And keep man from pride; 
Job 33:17 ut avertat hominem ab his quæ facit, et liberet eum de superbia,
======= Job 33:18 ============
Job 33:18 He keeps back his soul from the pit, And his life from passing over into Sheol.
Job 33:18 eruens animam ejus a corruptione, et vitam illius ut non transeat in gladium.
======= Job 33:19 ============
Job 33:19 "Man is also chastened with pain on his bed, And with unceasing complaint in his bones; 
Job 33:19 Increpat quoque per dolorem in lectulo, et omnia ossa ejus marcescere facit.
======= Job 33:20 ============
Job 33:20 So that his life loathes bread, And his soul favorite food.
Job 33:20 Abominabilis ei fit in vita sua panis, et animæ illius cibus ante desiderabilis.
======= Job 33:21 ============
Job 33:21 "His flesh wastes away from sight, And his bones which were not seen stick out.
Job 33:21 Tabescet caro ejus, et ossa, quæ tecta fuerant, nudabuntur.
======= Job 33:22 ============
Job 33:22 "Then his soul draws near to the pit, And his life to those who bring death.
Job 33:22 Appropinquavit corruptioni anima ejus, et vita illius mortiferis.
======= Job 33:23 ============
Job 33:23 "If there is an angel as mediator for him, One out of a thousand, To remind a man what is right for him, 
Job 33:23 Si fuerit pro eo angelus loquens, unus de millibus, ut annuntiet hominis æquitatem,
======= Job 33:24 ============
Job 33:24 Then let him be gracious to him, and say, 'Deliver him from going down to the pit, I have found a ransom'; 
Job 33:24 miserebitur ejus, et dicet: Libera eum, ut non descendat in corruptionem: inveni in quo ei propitier.
======= Job 33:25 ============
Job 33:25 Let his flesh become fresher than in youth, Let him return to the days of his youthful vigor; 
Job 33:25 Consumpta est caro ejus a suppliciis: revertatur ad dies adolescentiæ suæ.
======= Job 33:26 ============
Job 33:26 Then he will pray to God, and He will accept him, That he may see His face with joy, And He may restore His righteousness to man.
Job 33:26 Deprecabitur Deum, et placabilis ei erit: et videbit faciem ejus in jubilo, et reddet homini justitiam suam.
======= Job 33:27 ============
Job 33:27 "He will sing to men and say, 'I have sinned and perverted what is right, And it is not proper for me.
Job 33:27 Respiciet homines, et dicet: Peccavi, et vere deliqui, et ut eram dignus, non recepi.
======= Job 33:28 ============
Job 33:28 'He has redeemed my soul from going to the pit, And my life shall see the light.'
Job 33:28 Liberavit animam suam, ne pergeret in interitum, sed vivens lucem videret.
======= Job 33:29 ============
Job 33:29 "Behold, God does all these oftentimes with men, 
Job 33:29 Ecce hæc omnia operatur Deus tribus vicibus per singulos,
======= Job 33:30 ============
Job 33:30 To bring back his soul from the pit, That he may be enlightened with the light of life.
Job 33:30 ut revocet animas eorum a corruptione, et illuminet luce viventium.
======= Job 33:31 ============
Job 33:31 "Pay attention, O Job, listen to me; Keep silent, and let me speak.
Job 33:31 Attende, Job, et audi me: et tace, dum ego loquor.
======= Job 33:32 ============
Job 33:32 "Then if you have anything to say, answer me; Speak, for I desire to justify you.
Job 33:32 Si autem habes quod loquaris, responde mihi: loquere, volo enim te apparere justum.
======= Job 33:33 ============
Job 33:33 "If not, listen to me; Keep silent, and I will teach you wisdom." 
Job 33:33 Quod si non habes, audi me: tace, et docebo te sapientiam.]
======= Job 34:1 ============
Job 34:1 Then Elihu continued and said, 
Job 34:1 Pronuntians itaque Eliu, etiam hæc locutus est:
======= Job 34:2 ============
Job 34:2 "Hear my words, you wise men, And listen to me, you who know.
Job 34:2 [Audite, sapientes, verba mea: et eruditi, auscultate me.
======= Job 34:3 ============
Job 34:3 "For the ear tests words As the palate tastes food.
Job 34:3 Auris enim verba probat, et guttur escas gustu dijudicat.
======= Job 34:4 ============
Job 34:4 "Let us choose for ourselves what is right; Let us know among ourselves what is good.
Job 34:4 Judicium eligamus nobis, et inter nos videamus quid sit melius.
======= Job 34:5 ============
Job 34:5 "For Job has said, 'I am righteous, But God has taken away my right; 
Job 34:5 Quia dixit Job: Justus sum, et Deus subvertit judicium meum.
======= Job 34:6 ============
Job 34:6 Should I lie concerning my right? My wound is incurable, though I am without transgression.'
Job 34:6 In judicando enim me mendacium est: violenta sagitta mea absque ullo peccato.
======= Job 34:7 ============
Job 34:7 "What man is like Job, Who drinks up derision like water, 
Job 34:7 Quis est vir ut est Job, qui bibit subsannationem quasi aquam:
======= Job 34:8 ============
Job 34:8 Who goes in company with the workers of iniquity, And walks with wicked men? 
Job 34:8 qui graditur cum operantibus iniquitatem, et ambulat cum viris impiis?
======= Job 34:9 ============
Job 34:9 "For he has said, 'It profits a man nothing When he is pleased with God.'
Job 34:9 Dixit enim: Non placebit vir Deo, etiam si cucurrerit cum eo.
======= Job 34:10 ============
Job 34:10 "Therefore, listen to me, you men of understanding. Far be it from God to do wickedness, And from the Almighty to do wrong.
Job 34:10 Ideo, viri cordati, audite me: absit a Deo impietas, et ab Omnipotente iniquitas.
======= Job 34:11 ============
Job 34:11 "For He pays a man according to his work, And makes him find it according to his way.
Job 34:11 Opus enim hominis reddet ei, et juxta vias singulorum restituet eis.
======= Job 34:12 ============
Job 34:12 "Surely, God will not act wickedly, And the Almighty will not pervert justice.
Job 34:12 Vere enim Deus non condemnabit frustra, nec Omnipotens subvertet judicium.
======= Job 34:13 ============
Job 34:13 "Who gave Him authority over the earth? And who has laid on Him the whole world? 
Job 34:13 Quem constituit alium super terram? aut quem posuit super orbem quem fabricatus est?
======= Job 34:14 ============
Job 34:14 "If He should determine to do so, If He should gather to Himself His spirit and His breath, 
Job 34:14 Si direxerit ad eum cor suum, spiritum illius et flatum ad se trahet.
======= Job 34:15 ============
Job 34:15 All flesh would perish together, And man would return to dust.
Job 34:15 Deficiet omnis caro simul, et homo in cinerem revertetur.
======= Job 34:16 ============
Job 34:16 "But if you have understanding, hear this; Listen to the sound of my words.
Job 34:16 Si habes ergo intellectum, audi quod dicitur, et ausculta vocem eloquii mei:
======= Job 34:17 ============
Job 34:17 "Shall one who hates justice rule? And will you condemn the righteous mighty One, 
Job 34:17 numquid qui non amat judicium sanari potest? et quomodo tu eum qui justus est in tantum condemnas?
======= Job 34:18 ============
Job 34:18 Who says to a king, 'Worthless one, 'To nobles, 'Wicked ones'; 
Job 34:18 Qui dicit regi: Apostata; qui vocat duces impios;
======= Job 34:19 ============
Job 34:19 Who shows no partiality to princes Nor regards the rich above the poor, For they all are the work of His hands? 
Job 34:19 qui non accipit personas principum, nec cognovit tyrannum cum disceptaret contra pauperem: opus enim manuum ejus sunt universi.
======= Job 34:20 ============
Job 34:20 "In a moment they die, and at midnight People are shaken and pass away, And the mighty are taken away without a hand.
Job 34:20 Subito morientur, et in media nocte turbabuntur populi: et pertransibunt, et auferent violentum absque manu.
======= Job 34:21 ============
Job 34:21 "For His eyes are upon the ways of a man, And He sees all his steps.
Job 34:21 Oculi enim ejus super vias hominum, et omnes gressus eorum considerat.
======= Job 34:22 ============
Job 34:22 "There is no darkness or deep shadow Where the workers of iniquity may hide themselves.
Job 34:22 Non sunt tenebræ, et non est umbra mortis, ut abscondantur ibi qui operantur iniquitatem,
======= Job 34:23 ============
Job 34:23 "For He does not need to consider a man further, That he should go before God in judgment.
Job 34:23 neque enim ultra in hominis potestate est, ut veniat ad Deum in judicium.
======= Job 34:24 ============
Job 34:24 "He breaks in pieces mighty men without inquiry, And sets others in their place.
Job 34:24 Conteret multos, et innumerabiles, et stare faciet alios pro eis.
======= Job 34:25 ============
Job 34:25 "Therefore He knows their works, And He overthrows them in the night, And they are crushed.
Job 34:25 Novit enim opera eorum, et idcirco inducet noctem, et conterentur.
======= Job 34:26 ============
Job 34:26 "He strikes them like the wicked In a public place, 
Job 34:26 Quasi impios percussit eos in loco videntium:
======= Job 34:27 ============
Job 34:27 Because they turned aside from following Him, And had no regard for any of His ways; 
Job 34:27 qui quasi de industria recesserunt ab eo, et omnes vias ejus intelligere noluerunt:
======= Job 34:28 ============
Job 34:28 So that they caused the cry of the poor to come to Him, And that He might hear the cry of the afflicted--
Job 34:28 ut pervenire facerent ad eum clamorem egeni, et audiret vocem pauperum.
======= Job 34:29 ============
Job 34:29 When He keeps quiet, who then can condemn? And when He hides His face, who then can behold Him, That is, in regard to both nation and man?--
Job 34:29 Ipso enim concedente pacem, quis est qui condemnet? ex quo absconderit vultum, quis est qui contempletur eum, et super gentes, et super omnes homines?
======= Job 34:30 ============
Job 34:30 So that godless men would not rule Nor be snares of the people.
Job 34:30 Qui regnare facit hominem hypocritam propter peccata populi.
======= Job 34:31 ============
Job 34:31 "For has anyone said to God, 'I have borne chastisement; I will not offend anymore; 
Job 34:31 Quia ergo ego locutus sum ad Deum, te quoque non prohibebo.
======= Job 34:32 ============
Job 34:32 Teach me what I do not see; If I have done iniquity, I will not do it again'? 
Job 34:32 Si erravi, tu doce me; si iniquitatem locutus sum, ultra non addam.
======= Job 34:33 ============
Job 34:33 "Shall He recompense on your terms, because you have rejected it? For you must choose, and not I; Therefore declare what you know.
Job 34:33 Numquid a te Deus expetit eam, quia displicuit tibi? tu enim cœpisti loqui, et non ego: quod si quid nosti melius, loquere.
======= Job 34:34 ============
Job 34:34 "Men of understanding will say to me, And a wise man who hears me, 
Job 34:34 Viri intelligentes loquantur mihi, et vir sapiens audiat me.
======= Job 34:35 ============
Job 34:35 'Job speaks without knowledge, And his words are without wisdom.
Job 34:35 Job autem stulte locutus est, et verba illius non sonant disciplinam.
======= Job 34:36 ============
Job 34:36 'Job ought to be tried to the limit, Because he answers like wicked men.
Job 34:36 Pater mi, probetur Job usque ad finem: ne desinas ab homine iniquitatis:
======= Job 34:37 ============
Job 34:37 'For he adds rebellion to his sin; He claps his hands among us, And multiplies his words against God.'" 
Job 34:37 quia addit super peccata sua blasphemiam, inter nos interim constringatur: et tunc ad judicium provocet sermonibus suis Deum.]
======= Job 35:1 ============
Job 35:1 Then Elihu continued and said,
Job 35:1 Igitur Eliu hæc rursum locutus est:
======= Job 35:2 ============
Job 35:2 "Do you think this is according to justice? Do you say, 'My righteousness is more than God's'?
Job 35:2 [Numquid æqua tibi videtur tua cogitatio, ut diceres: Justior sum Deo?
======= Job 35:3 ============
Job 35:3 "For you say, 'What advantage will it be to You? What profit will I have, more than if I had sinned?'
Job 35:3 Dixisti enim: Non tibi placet quod rectum est: vel quid tibi proderit, si ego peccavero?
======= Job 35:4 ============
Job 35:4 "I will answer you, And your friends with you.
Job 35:4 Itaque ego respondebo sermonibus tuis, et amicis tuis tecum.
======= Job 35:5 ============
Job 35:5 "Look at the heavens and see; And behold the clouds--they are higher than you.
Job 35:5 Suspice cælum, et intuere: et contemplare æthera quod altior te sit.
======= Job 35:6 ============
Job 35:6 "If you have sinned, what do you accomplish against Him? And if your transgressions are many, what do you do to Him?
Job 35:6 Si peccaveris, quid ei nocebis? et si multiplicatæ fuerint iniquitates tuæ, quid facies contra eum?
======= Job 35:7 ============
Job 35:7 "If you are righteous, what do you give to Him, Or what does He receive from your hand?
Job 35:7 Porro si juste egeris, quid donabis ei? aut quid de manu tua accipiet?
======= Job 35:8 ============
Job 35:8 "Your wickedness is for a man like yourself, And your righteousness is for a son of man.
Job 35:8 Homini qui similis tui est, nocebit impietas tua: et filium hominis adjuvabit justitia tua.
======= Job 35:9 ============
Job 35:9 "Because of the multitude of oppressions they cry out; They cry for help because of the arm of the mighty.
Job 35:9 Propter multitudinem calumniatorum clamabunt, et ejulabunt propter vim brachii tyrannorum.
======= Job 35:10 ============
Job 35:10 "But no one says, 'Where is God my Maker, Who gives songs in the night,
Job 35:10 Et non dixit: Ubi est Deus qui fecit me, qui dedit carmina in nocte;
======= Job 35:11 ============
Job 35:11 Who teaches us more than the beasts of the earth And makes us wiser than the birds of the heavens?'
Job 35:11 qui docet nos super jumenta terræ, et super volucres cæli erudit nos?
======= Job 35:12 ============
Job 35:12 "There they cry out, but He does not answer Because of the pride of evil men.
Job 35:12 Ibi clamabunt, et non exaudiet, propter superbiam malorum.
======= Job 35:13 ============
Job 35:13 "Surely God will not listen to an empty cry, Nor will the Almighty regard it.
Job 35:13 Non ergo frustra audiet Deus, et Omnipotens causas singulorum intuebitur.
======= Job 35:14 ============
Job 35:14 "How much less when you say you do not behold Him, The case is before Him, and you must wait for Him!
Job 35:14 Etiam cum dixeris: Non considerat: judicare coram illo, et expecta eum.
======= Job 35:15 ============
Job 35:15 "And now, because He has not visited in His anger, Nor has He acknowledged transgression well,
Job 35:15 Nunc enim non infert furorem suum, nec ulciscitur scelus valde.
======= Job 35:16 ============
Job 35:16 So Job opens his mouth emptily; He multiplies words without knowledge." 
Job 35:16 Ergo Job frustra aperit os suum, et absque scientia verba multiplicat.]
======= Job 36:1 ============
Job 36:1 Then Elihu continued and said,
Job 36:1 Addens quoque Eliu, hæc locutus est:
======= Job 36:2 ============
Job 36:2 "Wait for me a little, and I will show you That there is yet more to be said in God's behalf.
Job 36:2 [Sustine me paululum, et indicabo tibi: adhuc enim habeo quod pro Deo loquar.
======= Job 36:3 ============
Job 36:3 "I will fetch my knowledge from afar, And I will ascribe righteousness to my Maker.
Job 36:3 Repetam scientiam meam a principio, et operatorem meum probabo justum.
======= Job 36:4 ============
Job 36:4 "For truly my words are not false; One who is perfect in knowledge is with you.
Job 36:4 Vere enim absque mendacio sermones mei, et perfecta scientia probabitur tibi.
======= Job 36:5 ============
Job 36:5 "Behold, God is mighty but does not despise any; He is mighty in strength of understanding.
Job 36:5 Deus potentes non abjicit, cum et ipse sit potens:
======= Job 36:6 ============
Job 36:6 "He does not keep the wicked alive, But gives justice to the afflicted.
Job 36:6 sed non salvat impios, et judicium pauperibus tribuit.
======= Job 36:7 ============
Job 36:7 "He does not withdraw His eyes from the righteous; But with kings on the throne He has seated them forever, and they are exalted.
Job 36:7 Non auferet a justo oculos suos: et reges in solio collocat in perpetuum, et illi eriguntur.
======= Job 36:8 ============
Job 36:8 "And if they are bound in fetters, And are caught in the cords of affliction,
Job 36:8 Et si fuerint in catenis, et vinciantur funibus paupertatis,
======= Job 36:9 ============
Job 36:9 Then He declares to them their work And their transgressions, that they have magnified themselves.
Job 36:9 indicabit eis opera eorum, et scelera eorum, quia violenti fuerunt.
======= Job 36:10 ============
Job 36:10 "He opens their ear to instruction, And commands that they return from evil.
Job 36:10 Revelabit quoque aurem eorum, ut corripiat: et loquetur, ut revertantur ab iniquitate.
======= Job 36:11 ============
Job 36:11 "If they hear and serve Him, They will end their days in prosperity And their years in pleasures.
Job 36:11 Si audierint et observaverint, complebunt dies suos in bono, et annos suos in gloria:
======= Job 36:12 ============
Job 36:12 "But if they do not hear, they shall perish by the sword And they will die without knowledge.
Job 36:12 si autem non audierint, transibunt per gladium, et consumentur in stultitia.
======= Job 36:13 ============
Job 36:13 "But the godless in heart lay up anger; They do not cry for help when He binds them.
Job 36:13 Simulatores et callidi provocant iram Dei, neque clamabunt cum vincti fuerint.
======= Job 36:14 ============
Job 36:14 "They die in youth, And their life perishes among the cult prostitutes.
Job 36:14 Morietur in tempestate anima eorum, et vita eorum inter effeminatos.
======= Job 36:15 ============
Job 36:15 "He delivers the afflicted in their affliction, And opens their ear in time of oppression.
Job 36:15 Eripiet de angustia sua pauperem, et revelabit in tribulatione aurem ejus.
======= Job 36:16 ============
Job 36:16 "Then indeed, He enticed you from the mouth of distress, Instead of it, a broad place with no constraint; And that which was set on your table was full of fatness.
Job 36:16 Igitur salvabit te de ore angusto latissime, et non habente fundamentum subter se: requies autem mensæ tuæ erit plena pinguedine.
======= Job 36:17 ============
Job 36:17 "But you were full of judgment on the wicked; Judgment and justice take hold of you.
Job 36:17 Causa tua quasi impii judicata est: causam judiciumque recipies.
======= Job 36:18 ============
Job 36:18 "Beware that wrath does not entice you to scoffing; And do not let the greatness of the ransom turn you aside.
Job 36:18 Non te ergo superet ira ut aliquem opprimas: nec multitudo donorum inclinet te.
======= Job 36:19 ============
Job 36:19 "Will your riches keep you from distress, Or all the forces of your strength?
Job 36:19 Depone magnitudinem tuam absque tribulatione, et omnes robustos fortitudine.
======= Job 36:20 ============
Job 36:20 "Do not long for the night, When people vanish in their place.
Job 36:20 Ne protrahas noctem, ut ascendant populi pro eis.
======= Job 36:21 ============
Job 36:21 "Be careful, do not turn to evil, For you have preferred this to affliction.
Job 36:21 Cave ne declines ad iniquitatem: hanc enim cœpisti sequi post miseriam.
======= Job 36:22 ============
Job 36:22 "Behold, God is exalted in His power; Who is a teacher like Him?
Job 36:22 Ecce Deus excelsus in fortitudine sua, et nullus ei similis in legislatoribus.
======= Job 36:23 ============
Job 36:23 "Who has appointed Him His way, And who has said, 'You have done wrong'?
Job 36:23 Quis poterit scrutari vias ejus? aut quis potest ei dicere: Operatus es iniquitatem?
======= Job 36:24 ============
Job 36:24 "Remember that you should exalt His work, Of which men have sung.
Job 36:24 Memento quod ignores opus ejus, de quo cecinerunt viri.
======= Job 36:25 ============
Job 36:25 "All men have seen it; Man beholds from afar.
Job 36:25 Omnes homines vident eum: unusquisque intuetur procul.
======= Job 36:26 ============
Job 36:26 "Behold, God is exalted, and we do not know Him; The number of His years is unsearchable.
Job 36:26 Ecce Deus magnus vincens scientiam nostram: numerus annorum ejus inæstimabilis.
======= Job 36:27 ============
Job 36:27 "For He draws up the drops of water, They distill rain from the mist,
Job 36:27 Qui aufert stillas pluviæ, et effundit imbres ad instar gurgitum,
======= Job 36:28 ============
Job 36:28 Which the clouds pour down, They drip upon man abundantly.
Job 36:28 qui de nubibus fluunt quæ prætexunt cuncta desuper.
======= Job 36:29 ============
Job 36:29 "Can anyone understand the spreading of the clouds, The thundering of His pavilion?
Job 36:29 Si voluerit extendere nubes quasi tentorium suum,
======= Job 36:30 ============
Job 36:30 "Behold, He spreads His lightning about Him, And He covers the depths of the sea.
Job 36:30 et fulgurare lumine suo desuper, cardines quoque maris operiet.
======= Job 36:31 ============
Job 36:31 "For by these He judges peoples; He gives food in abundance.
Job 36:31 Per hæc enim judicat populos, et dat escas multis mortalibus.
======= Job 36:32 ============
Job 36:32 "He covers His hands with the lightning, And commands it to strike the mark.
Job 36:32 In manibus abscondit lucem, et præcepit ei ut rursus adveniat.
======= Job 36:33 ============
Job 36:33 "Its noise declares His presence; The cattle also, concerning what is coming up. 
Job 36:33 Annuntiat de ea amico suo, quod possessio ejus sit, et ad eam possit ascendere.]
======= Job 37:1 ============
Job 37:1 "At this also my heart trembles, And leaps from its place.
Job 37:1 [Super hoc expavit cor meum, et emotum est de loco suo.
======= Job 37:2 ============
Job 37:2 "Listen closely to the thunder of His voice, And the rumbling that goes out from His mouth.
Job 37:2 Audite auditionem in terrore vocis ejus, et sonum de ore illius procedentem.
======= Job 37:3 ============
Job 37:3 "Under the whole heaven He lets it loose, And His lightning to the ends of the earth.
Job 37:3 Subter omnes cælos ipse considerat, et lumen illius super terminos terræ.
======= Job 37:4 ============
Job 37:4 "After it, a voice roars; He thunders with His majestic voice, And He does not restrain the lightnings when His voice is heard.
Job 37:4 Post eum rugiet sonitus; tonabit voce magnitudinis suæ: et non investigabitur, cum audita fuerit vox ejus.
======= Job 37:5 ============
Job 37:5 "God thunders with His voice wondrously, Doing great things which we cannot comprehend.
Job 37:5 Tonabit Deus in voce sua mirabiliter, qui facit magna et inscrutabilia;
======= Job 37:6 ============
Job 37:6 "For to the snow He says, 'Fall on the earth, 'And to the downpour and the rain, 'Be strong.'
Job 37:6 qui præcipit nivi ut descendat in terram, et hiemis pluviis, et imbri fortitudinis suæ;
======= Job 37:7 ============
Job 37:7 "He seals the hand of every man, That all men may know His work.
Job 37:7 qui in manu omnium hominum signat, ut noverint singuli opera sua.
======= Job 37:8 ============
Job 37:8 "Then the beast goes into its lair And remains in its den.
Job 37:8 Ingredietur bestia latibulum, et in antro suo morabitur.
======= Job 37:9 ============
Job 37:9 "Out of the south comes the storm, And out of the north the cold.
Job 37:9 Ab interioribus egredietur tempestas, et ab Arcturo frigus.
======= Job 37:10 ============
Job 37:10 "From the breath of God ice is made, And the expanse of the waters is frozen.
Job 37:10 Flante Deo, concrescit gelu, et rursum latissimæ funduntur aquæ.
======= Job 37:11 ============
Job 37:11 "Also with moisture He loads the thick cloud; He disperses the cloud of His lightning.
Job 37:11 Frumentum desiderat nubes, et nubes spargunt lumen suum.
======= Job 37:12 ============
Job 37:12 "It changes direction, turning around by His guidance, That it may do whatever He commands it On the face of the inhabited earth.
Job 37:12 Quæ lustrant per circuitum, quocumque eas voluntas gubernantis duxerit, ad omne quod præceperit illis super faciem orbis terrarum:
======= Job 37:13 ============
Job 37:13 "Whether for correction, or for His world, Or for lovingkindness, He causes it to happen.
Job 37:13 sive in una tribu, sive in terra sua, sive in quocumque loco misericordiæ suæ eas jusserit inveniri.
======= Job 37:14 ============
Job 37:14 "Listen to this, O Job, Stand and consider the wonders of God.
Job 37:14 Ausculta hæc, Job: sta, et considera mirabilia Dei.
======= Job 37:15 ============
Job 37:15 "Do you know how God establishes them, And makes the lightning of His cloud to shine? 
Job 37:15 Numquid scis quando præceperit Deus pluviis, ut ostenderent lucem nubium ejus?
======= Job 37:16 ============
Job 37:16 "Do you know about the layers of the thick clouds, The wonders of one perfect in knowledge, 
Job 37:16 Numquid nosti semitas nubium magnas, et perfectas scientias?
======= Job 37:17 ============
Job 37:17 You whose garments are hot, When the land is still because of the south wind? 
Job 37:17 Nonne vestimenta tua calida sunt, cum perflata fuerit terra austro?
======= Job 37:18 ============
Job 37:18 "Can you, with Him, spread out the skies, Strong as a molten mirror? 
Job 37:18 Tu forsitan cum eo fabricatus es cælos, qui solidissimi quasi ære fusi sunt.
======= Job 37:19 ============
Job 37:19 "Teach us what we shall say to Him; We cannot arrange our case because of darkness.
Job 37:19 Ostende nobis quid dicamus illi: nos quippe involvimur tenebris.
======= Job 37:20 ============
Job 37:20 "Shall it be told Him that I would speak? Or should a man say that he would be swallowed up? 
Job 37:20 Quis narrabit ei quæ loquor? etiam si locutus fuerit homo, devorabitur.
======= Job 37:21 ============
Job 37:21 "Now men do not see the light which is bright in the skies; But the wind has passed and cleared them.
Job 37:21 At nunc non vident lucem: subito aër cogetur in nubes, et ventus transiens fugabit eas.
======= Job 37:22 ============
Job 37:22 "Out of the north comes golden splendor; Around God is awesome majesty.
Job 37:22 Ab aquilone aurum venit, et ad Deum formidolosa laudatio.
======= Job 37:23 ============
Job 37:23 "The Almighty--we cannot find Him; He is exalted in power And He will not do violence to justice and abundant righteousness.
Job 37:23 Digne eum invenire non possumus: magnus fortitudine, et judicio, et justitia: et enarrari non potest.
======= Job 37:24 ============
Job 37:24 "Therefore men fear Him; He does not regard any who are wise of heart." 
Job 37:24 Ideo timebunt eum viri, et non audebunt contemplari omnes qui sibi videntur esse sapientes.]
======= Job 38:1 ============
Job 38:1 Then the Lord answered Job out of the whirlwind and said, 
Job 38:1 Respondens autem Dominus Job de turbine, dixit:
======= Job 38:2 ============
Job 38:2 "Who is this that darkens counsel By words without knowledge? 
Job 38:2 [Quis est iste involvens sententias sermonibus imperitis?
======= Job 38:3 ============
Job 38:3 "Now gird up your loins like a man, And I will ask you, and you instruct Me!
Job 38:3 Accinge sicut vir lumbos tuos: interrogabo te, et responde mihi.
======= Job 38:4 ============
Job 38:4 "Where were you when I laid the foundation of the earth? Tell Me, if you have understanding, 
Job 38:4 Ubi eras quando ponebam fundamenta terræ? indica mihi, si habes intelligentiam.
======= Job 38:5 ============
Job 38:5 Who set its measurements?  Since you know. Or who stretched the line on it? 
Job 38:5 Quis posuit mensuras ejus, si nosti? vel quis tetendit super eam lineam?
======= Job 38:6 ============
Job 38:6 "On what were its bases sunk? Or who laid its cornerstone, 
Job 38:6 Super quo bases illius solidatæ sunt? aut quis demisit lapidem angularem ejus,
======= Job 38:7 ============
Job 38:7 When the morning stars sang together And all the sons of God shouted for joy? 
Job 38:7 cum me laudarent simul astra matutina, et jubilarent omnes filii Dei?
======= Job 38:8 ============
Job 38:8 "Or who enclosed the sea with doors When, bursting forth, it went out from the womb; 
Job 38:8 Quis conclusit ostiis mare, quando erumpebat quasi de vulva procedens;
======= Job 38:9 ============
Job 38:9 When I made a cloud its garment And thick darkness its swaddling band, 
Job 38:9 cum ponerem nubem vestimentum ejus, et caligine illud quasi pannis infantiæ obvolverem?
======= Job 38:10 ============
Job 38:10 And I placed boundaries on it And set a bolt and doors, 
Job 38:10 Circumdedi illud terminis meis, et posui vectem et ostia,
======= Job 38:11 ============
Job 38:11 And I said, 'Thus far you shall come, but no farther; And here shall your proud waves stop'? 
Job 38:11 et dixi: Usque huc venies, et non procedes amplius, et hic confringes tumentes fluctus tuos.
======= Job 38:12 ============
Job 38:12 "Have you ever in your life commanded the morning, And caused the dawn to know its place, 
Job 38:12 Numquid post ortum tuum præcepisti diluculo, et ostendisti auroræ locum suum?
======= Job 38:13 ============
Job 38:13 That it might take hold of the ends of the earth, And the wicked be shaken out of it? 
Job 38:13 Et tenuisti concutiens extrema terræ, et excussisti impios ex ea?
======= Job 38:14 ============
Job 38:14 "It is changed like clay under the seal; And they stand forth like a garment.
Job 38:14 Restituetur ut lutum signaculum, et stabit sicut vestimentum:
======= Job 38:15 ============
Job 38:15 "From the wicked their light is withheld, And the uplifted arm is broken.
Job 38:15 auferetur ab impiis lux sua, et brachium excelsum confringetur.
======= Job 38:16 ============
Job 38:16 "Have you entered into the springs of the sea Or walked in the recesses of the deep? 
Job 38:16 Numquid ingressus es profunda maris, et in novissimis abyssi deambulasti?
======= Job 38:17 ============
Job 38:17 "Have the gates of death been revealed to you, Or have you seen the gates of deep darkness? 
Job 38:17 Numquid apertæ sunt tibi portæ mortis, et ostia tenebrosa vidisti?
======= Job 38:18 ============
Job 38:18 "Have you understood the expanse of the earth? Tell Me, if you know all this.
Job 38:18 Numquid considerasti latitudinem terræ? indica mihi, si nosti, omnia:
======= Job 38:19 ============
Job 38:19 "Where is the way to the dwelling of light? And darkness, where is its place, 
Job 38:19 in qua via lux habitet, et tenebrarum quis locus sit:
======= Job 38:20 ============
Job 38:20 That you may take it to its territory And that you may discern the paths to its home? 
Job 38:20 ut ducas unumquodque ad terminos suos, et intelligas semitas domus ejus.
======= Job 38:21 ============
Job 38:21 "You know, for you were born then, And the number of your days is great!
Job 38:21 Sciebas tunc quod nasciturus esses, et numerum dierum tuorum noveras?
======= Job 38:22 ============
Job 38:22 "Have you entered the storehouses of the snow, Or have you seen the storehouses of the hail, 
Job 38:22 Numquid ingressus es thesauros nivis, aut thesauros grandinis aspexisti,
======= Job 38:23 ============
Job 38:23 Which I have reserved for the time of distress, For the day of war and battle? 
Job 38:23 quæ præparavi in tempus hostis, in diem pugnæ et belli?
======= Job 38:24 ============
Job 38:24 "Where is the way that the light is divided, Or the east wind scattered on the earth? 
Job 38:24 Per quam viam spargitur lux, dividitur æstus super terram?
======= Job 38:25 ============
Job 38:25 "Who has cleft a channel for the flood, Or a way for the thunderbolt, 
Job 38:25 Quis dedit vehementissimo imbri cursum, et viam sonantis tonitrui,
======= Job 38:26 ============
Job 38:26 To bring rain on a land without people, On a desert without a man in it, 
Job 38:26 ut plueret super terram absque homine in deserto, ubi nullus mortalium commoratur;
======= Job 38:27 ============
Job 38:27 To satisfy the waste and desolate land And to make the seeds of grass to sprout? 
Job 38:27 ut impleret inviam et desolatam, et produceret herbas virentes?
======= Job 38:28 ============
Job 38:28 "Has the rain a father? Or who has begotten the drops of dew? 
Job 38:28 Quis est pluviæ pater? vel quis genuit stillas roris?
======= Job 38:29 ============
Job 38:29 "From whose womb has come the ice? And the frost of heaven, who has given it birth? 
Job 38:29 De cujus utero egressa est glacies? et gelu de cælo quis genuit?
======= Job 38:30 ============
Job 38:30 "Water becomes hard like stone, And the surface of the deep is imprisoned.
Job 38:30 In similitudinem lapidis aquæ durantur, et superficies abyssi constringitur.
======= Job 38:31 ============
Job 38:31 "Can you bind the chains of the Pleiades, Or loose the cords of Orion? 
Job 38:31 Numquid conjungere valebis micantes stellas Pleiadas, aut gyrum Arcturi poteris dissipare?
======= Job 38:32 ============
Job 38:32 "Can you lead forth a constellation in its season, And guide the Bear with her satellites? 
Job 38:32 Numquid producis luciferum in tempore suo, et vesperum super filios terræ consurgere facis?
======= Job 38:33 ============
Job 38:33 "Do you know the ordinances of the heavens, Or fix their rule over the earth? 
Job 38:33 Numquid nosti ordinem cæli, et pones rationem ejus in terra?
======= Job 38:34 ============
Job 38:34 "Can you lift up your voice to the clouds, So that an abundance of water will cover you? 
Job 38:34 Numquid elevabis in nebula vocem tuam, et impetus aquarum operiet te?
======= Job 38:35 ============
Job 38:35 "Can you send forth lightnings that they may go And say to you, 'Here we are'? 
Job 38:35 Numquid mittes fulgura, et ibunt, et revertentia dicent tibi: Adsumus?
======= Job 38:36 ============
Job 38:36 "Who has put wisdom in the innermost being Or given understanding to the mind? 
Job 38:36 Quis posuit in visceribus hominis sapientiam? vel quis dedit gallo intelligentiam?
======= Job 38:37 ============
Job 38:37 "Who can count the clouds by wisdom, Or tip the water jars of the heavens, 
Job 38:37 Quis enarrabit cælorum rationem? et concentum cæli quis dormire faciet?
======= Job 38:38 ============
Job 38:38 When the dust hardens into a mass And the clods stick together? 
Job 38:38 Quando fundebatur pulvis in terra, et glebæ compingebantur?
======= Job 38:39 ============
Job 38:39 "Can you hunt the prey for the lion, Or satisfy the appetite of the young lions, 
Job 38:39 Numquid capies leænæ prædam, et animam catulorum ejus implebis,
======= Job 38:40 ============
Job 38:40 When they crouch in their dens And lie in wait in their lair? 
Job 38:40 quando cubant in antris, et in specubus insidiantur?
======= Job 38:41 ============
Job 38:41 "Who prepares for the raven its nourishment When its young cry to God And wander about without food? 
Job 38:41 Quis præparat corvo escam suam, quando pulli ejus clamant ad Deum, vagantes, eo quod non habeant cibos?]
======= Job 39:1 ============
Job 39:1 "Do you know the time the mountain goats give birth? Do you observe the calving of the deer? 
Job 39:1 [Numquid nosti tempus partus ibicum in petris, vel parturientes cervas observasti?
======= Job 39:2 ============
Job 39:2 "Can you count the months they fulfill, Or do you know the time they give birth? 
Job 39:2 Dinumerasti menses conceptus earum, et scisti tempus partus earum?
======= Job 39:3 ============
Job 39:3 "They kneel down, they bring forth their young, They get rid of their labor pains.
Job 39:3 Incurvantur ad fœtum, et pariunt, et rugitus emittunt.
======= Job 39:4 ============
Job 39:4 "Their offspring become strong, they grow up in the open field; They leave and do not return to them.
Job 39:4 Separantur filii earum, et pergunt ad pastum: egrediuntur, et non revertuntur ad eas.
======= Job 39:5 ============
Job 39:5 "Who sent out the wild donkey free? And who loosed the bonds of the swift donkey, 
Job 39:5 Quis dimisit onagrum liberum, et vincula ejus quis solvit?
======= Job 39:6 ============
Job 39:6 To whom I gave the wilderness for a home And the salt land for his dwelling place? 
Job 39:6 cui dedi in solitudine domum, et tabernacula ejus in terra salsuginis.
======= Job 39:7 ============
Job 39:7 "He scorns the tumult of the city, The shoutings of the driver he does not hear.
Job 39:7 Contemnit multitudinem civitatis: clamorem exactoris non audit.
======= Job 39:8 ============
Job 39:8 "He explores the mountains for his pasture And searches after every green thing.
Job 39:8 Circumspicit montes pascuæ suæ, et virentia quæque perquirit.
======= Job 39:9 ============
Job 39:9 "Will the wild ox consent to serve you, Or will he spend the night at your manger? 
Job 39:9 Numquid volet rhinoceros servire tibi, aut morabitur ad præsepe tuum?
======= Job 39:10 ============
Job 39:10 "Can you bind the wild ox in a furrow with ropes, Or will he harrow the valleys after you? 
Job 39:10 Numquid alligabis rhinocerota ad arandum loro tuo, aut confringet glebas vallium post te?
======= Job 39:11 ============
Job 39:11 "Will you trust him because his strength is great And leave your labor to him? 
Job 39:11 Numquid fiduciam habebis in magna fortitudine ejus, et derelinques ei labores tuos?
======= Job 39:12 ============
Job 39:12 "Will you have faith in him that he will return your grain And gather it from your threshing floor? 
Job 39:12 Numquid credes illi quod sementem reddat tibi, et aream tuam congreget?
======= Job 39:13 ============
Job 39:13 "The ostriches' wings flap joyously With the pinion and plumage of love, 
Job 39:13 Penna struthionis similis est pennis herodii et accipitris.
======= Job 39:14 ============
Job 39:14 For she abandons her eggs to the earth And warms them in the dust, 
Job 39:14 Quando derelinquit ova sua in terra, tu forsitan in pulvere calefacies ea?
======= Job 39:15 ============
Job 39:15 And she forgets that a foot may crush them, Or that a wild beast may trample them.
Job 39:15 Obliviscitur quod pes conculcet ea, aut bestia agri conterat.
======= Job 39:16 ============
Job 39:16 "She treats her young cruelly, as if they were not hers; Though her labor be in vain, she is unconcerned; 
Job 39:16 Duratur ad filios suos, quasi non sint sui: frustra laboravit, nullo timore cogente.
======= Job 39:17 ============
Job 39:17 Because God has made her forget wisdom, And has not given her a share of understanding.
Job 39:17 Privavit enim eam Deus sapientia, nec dedit illi intelligentiam.
======= Job 39:18 ============
Job 39:18 "When she lifts herself on high, She laughs at the horse and his rider.
Job 39:18 Cum tempus fuerit, in altum alas erigit: deridet equum et ascensorem ejus.
======= Job 39:19 ============
Job 39:19 "Do you give the horse his might? Do you clothe his neck with a mane? 
Job 39:19 Numquid præbebis equo fortitudinem, aut circumdabis collo ejus hinnitum?
======= Job 39:20 ============
Job 39:20 "Do you make him leap like the locust? His majestic snorting is terrible.
Job 39:20 Numquid suscitabis eum quasi locustas? gloria narium ejus terror.
======= Job 39:21 ============
Job 39:21 "He paws in the valley, and rejoices in his strength; He goes out to meet the weapons.
Job 39:21 Terram ungula fodit; exultat audacter: in occursum pergit armatis.
======= Job 39:22 ============
Job 39:22 "He laughs at fear and is not dismayed; And he does not turn back from the sword.
Job 39:22 Contemnit pavorem, nec cedit gladio.
======= Job 39:23 ============
Job 39:23 "The quiver rattles against him, The flashing spear and javelin.
Job 39:23 Super ipsum sonabit pharetra; vibrabit hasta et clypeus:
======= Job 39:24 ============
Job 39:24 "With shaking and rage he races over the ground, And he does not stand still at the voice of the trumpet.
Job 39:24 fervens et fremens sorbet terram, nec reputat tubæ sonare clangorem.
======= Job 39:25 ============
Job 39:25 "As often as the trumpet sounds he says, 'Aha!' And he scents the battle from afar, And the thunder of the captains and the war cry.
Job 39:25 Ubi audierit buccinam, dicit: Vah! procul odoratur bellum: exhortationem ducum, et ululatum exercitus.
======= Job 39:26 ============
Job 39:26 "Is it by your understanding that the hawk soars, Stretching his wings toward the south? 
Job 39:26 Numquid per sapientiam tuam plumescit accipiter, expandens alas suas ad austrum?
======= Job 39:27 ============
Job 39:27 "Is it at your command that the eagle mounts up And makes his nest on high? 
Job 39:27 Numquid ad præceptum tuum elevabitur aquila, et in arduis ponet nidum suum?
======= Job 39:28 ============
Job 39:28 "On the cliff he dwells and lodges, Upon the rocky crag, an inaccessible place.
Job 39:28 In petris manet, et in præruptis silicibus commoratur, atque inaccessis rupibus.
======= Job 39:29 ============
Job 39:29 "From there he spies out food; His eyes see it from afar.
Job 39:29 Inde contemplatur escam, et de longe oculi ejus prospiciunt.
======= Job 39:30 ============
Job 39:30 "His young ones also suck up blood; And where the slain are, there is he." 
Job 39:30 Pulli ejus lambent sanguinem: et ubicumque cadaver fuerit, statim adest.]
======= Job 40:1 ============
Job 40:1 Then the Lord said to Job, 
Job 40:1 Et adjecit Dominus, et locutus est ad Job:
======= Job 40:2 ============
Job 40:2 "Will the faultfinder contend with the Almighty? Let him who reproves God answer it."
Job 40:2 [Numquid qui contendit cum Deo, tam facile conquiescit? utique qui arguit Deum, debet respondere ei.]
======= Job 40:3 ============
Job 40:3 Then Job answered the Lord and said, 
Job 40:3 Respondens autem Job Domino, dixit:
======= Job 40:4 ============
Job 40:4 "Behold, I am insignificant; what can I reply to You? I lay my hand on my mouth.
Job 40:4 [Qui leviter locutus sum, respondere quid possum? manum meam ponam super os meum.
======= Job 40:5 ============
Job 40:5 "Once I have spoken, and I will not answer; Even twice, and I will add nothing more." 
Job 40:5 Unum locutus sum, quod utinam non dixissem: et alterum, quibus ultra non addam.]
======= Job 40:6 ============
Job 40:6 Then the Lord answered Job out of the storm and said, 
Job 40:6 Respondens autem Dominus Job de turbine, dixit:
======= Job 40:7 ============
Job 40:7 "Now gird up your loins like a man; I will ask you, and you instruct Me.
Job 40:7 [Accinge sicut vir lumbos tuos: interrogabo te, et indica mihi.
======= Job 40:8 ============
Job 40:8 "Will you really annul My judgment? Will you condemn Me that you may be justified? 
Job 40:8 Numquid irritum facies judicium meum, et condemnabis me, ut tu justificeris?
======= Job 40:9 ============
Job 40:9 "Or do you have an arm like God, And can you thunder with a voice like His? 
Job 40:9 Et si habes brachium sicut Deus? et si voce simili tonas?
======= Job 40:10 ============
Job 40:10 "Adorn yourself with eminence and dignity, And clothe yourself with honor and majesty.
Job 40:10 Circumda tibi decorem, et in sublime erigere, et esto gloriosus, et speciosis induere vestibus.
======= Job 40:11 ============
Job 40:11 "Pour out the overflowings of your anger, And look on everyone who is proud, and make him low.
Job 40:11 Disperge superbos in furore tuo, et respiciens omnem arrogantem humilia.
======= Job 40:12 ============
Job 40:12 "Look on everyone who is proud, and humble him, And tread down the wicked where they stand.
Job 40:12 Respice cunctos superbos, et confunde eos, et contere impios in loco suo.
======= Job 40:13 ============
Job 40:13 "Hide them in the dust together; Bind them in the hidden place.
Job 40:13 Absconde eos in pulvere simul, et facies eorum demerge in foveam.
======= Job 40:14 ============
Job 40:14 "Then I will also confess to you, That your own right hand can save you. 
Job 40:14 Et ego confitebor quod salvare te possit dextera tua.
======= Job 40:15 ============
Job 40:15 "Behold now, Behemoth, which I made as well as you; He eats grass like an ox.
Job 40:15 Ecce behemoth quem feci tecum, fœnum quasi bos comedet.
======= Job 40:16 ============
Job 40:16 "Behold now, his strength in his loins And his power in the muscles of his belly.
Job 40:16 Fortitudo ejus in lumbis ejus, et virtus illius in umbilico ventris ejus.
======= Job 40:17 ============
Job 40:17 "He bends his tail like a cedar; The sinews of his thighs are knit together.
Job 40:17 Stringit caudam suam quasi cedrum; nervi testiculorum ejus perplexi sunt.
======= Job 40:18 ============
Job 40:18 "His bones are tubes of bronze; His limbs are like bars of iron.
Job 40:18 Ossa ejus velut fistulæ æris; cartilago illius quasi laminæ ferreæ.
======= Job 40:19 ============
Job 40:19 "He is the first of the ways of God; Let his maker bring near his sword.
Job 40:19 Ipse est principium viarum Dei: qui fecit eum applicabit gladium ejus.
======= Job 40:20 ============
Job 40:20 "Surely the mountains bring him food, And all the beasts of the field play there.
Job 40:20 Huic montes herbas ferunt: omnes bestiæ agri ludent ibi.
======= Job 40:21 ============
Job 40:21 "Under the lotus plants he lies down, In the covert of the reeds and the marsh.
Job 40:21 Sub umbra dormit in secreto calami, et in locis humentibus.
======= Job 40:22 ============
Job 40:22 "The lotus plants cover him with shade; The willows of the brook surround him.
Job 40:22 Protegunt umbræ umbram ejus: circumdabunt eum salices torrentis.
======= Job 40:23 ============
Job 40:23 "If a river rages, he is not alarmed; He is confident, though the Jordan rushes to his mouth.
Job 40:23 Ecce absorbebit fluvium, et non mirabitur, et habet fiduciam quod influat Jordanis in os ejus.
======= Job 40:24 ============
Job 40:24 "Can anyone capture him when he is on watch, With barbs can anyone pierce his nose? 
Job 40:24 In oculis ejus quasi hamo capiet eum, et in sudibus perforabit nares ejus.
======= Job 41:1 ============
Job 41:1 "Can you draw out Leviathan with a fishhook? Or press down his tongue with a cord? 
Job 41:1 An extrahere poteris Leviathan hamo, et fune ligabis linguam ejus?
======= Job 41:2 ============
Job 41:2 "Can you put a rope in his nose Or pierce his jaw with a hook? 
Job 41:2 Numquid pones circulum in naribus ejus, aut armilla perforabis maxillam ejus?
======= Job 41:3 ============
Job 41:3 "Will he make many supplications to you, Or will he speak to you soft words? 
Job 41:3 Numquid multiplicabit ad te preces, aut loquetur tibi mollia?
======= Job 41:4 ============
Job 41:4 "Will he make a covenant with you? Will you take him for a servant forever? 
Job 41:4 Numquid feriet tecum pactum, et accipies eum servum sempiternum?
======= Job 41:5 ============
Job 41:5 "Will you play with him as with a bird, Or will you bind him for your maidens? 
Job 41:5 Numquid illudes ei quasi avi, aut ligabis eum ancillis tuis?
======= Job 41:6 ============
Job 41:6 "Will the traders bargain over him? Will they divide him among the merchants? 
Job 41:6 Concident eum amici? divident illum negotiatores?
======= Job 41:7 ============
Job 41:7 "Can you fill his skin with harpoons, Or his head with fishing spears? 
Job 41:7 Numquid implebis sagenas pelle ejus, et gurgustium piscium capite illius?
======= Job 41:8 ============
Job 41:8 "Lay your hand on him; Remember the battle; you will not do it again!
Job 41:8 Pone super eum manum tuam: memento belli, nec ultra addas loqui.
======= Job 41:9 ============
Job 41:9 "Behold, your expectation is false; Will you be laid low even at the sight of him? 
Job 41:9 Ecce spes ejus frustrabitur eum, et videntibus cunctis præcipitabitur.]
======= Job 41:10 ============
Job 41:10 "No one is so fierce that he dares to arouse him; Who then is he that can stand before Me? 
Job 41:10 [Non quasi crudelis suscitabo eum: quis enim resistere potest vultui meo?
======= Job 41:11 ============
Job 41:11 "Who has given to Me that I should repay him? Whatever is under the whole heaven is Mine.
Job 41:11 Quis ante dedit mihi, ut reddam ei? omnia quæ sub cælo sunt, mea sunt.
======= Job 41:12 ============
Job 41:12 "I will not keep silence concerning his limbs, Or his mighty strength, or his orderly frame.
Job 41:12 Non parcam ei, et verbis potentibus, et ad deprecandum compositis.
======= Job 41:13 ============
Job 41:13 "Who can strip off his outer armor? Who can come within his double mail? 
Job 41:13 Quis revelabit faciem indumenti ejus? et in medium oris ejus quis intrabit?
======= Job 41:14 ============
Job 41:14 "Who can open the doors of his face? Around his teeth there is terror.
Job 41:14 Portas vultus ejus quis aperiet? per gyrum dentium ejus formido.
======= Job 41:15 ============
Job 41:15 "His strong scales are his pride, Shut up as with a tight seal.
Job 41:15 Corpus illius quasi scuta fusilia, compactum squamis se prementibus.
======= Job 41:16 ============
Job 41:16 "One is so near to another That no air can come between them.
Job 41:16 Una uni conjungitur, et ne spiraculum quidem incedit per eas.
======= Job 41:17 ============
Job 41:17 "They are joined one to another; They clasp each other and cannot be separated.
Job 41:17 Una alteri adhærebit, et tenentes se nequaquam separabuntur.
======= Job 41:18 ============
Job 41:18 "His sneezes flash forth light, And his eyes are like the eyelids of the morning.
Job 41:18 Sternutatio ejus splendor ignis, et oculi ejus ut palpebræ diluculi.
======= Job 41:19 ============
Job 41:19 "Out of his mouth go burning torches; Sparks of fire leap forth.
Job 41:19 De ore ejus lampades procedunt, sicut tædæ ignis accensæ.
======= Job 41:20 ============
Job 41:20 "Out of his nostrils smoke goes forth As from a boiling pot and burning rushes.
Job 41:20 De naribus ejus procedit fumus, sicut ollæ succensæ atque ferventis.
======= Job 41:21 ============
Job 41:21 "His breath kindles coals, And a flame goes forth from his mouth.
Job 41:21 Halitus ejus prunas ardere facit, et flamma de ore ejus egreditur.
======= Job 41:22 ============
Job 41:22 "In his neck lodges strength, And dismay leaps before him.
Job 41:22 In collo ejus morabitur fortitudo, et faciem ejus præcedit egestas.
======= Job 41:23 ============
Job 41:23 "The folds of his flesh are joined together, Firm on him and immovable.
Job 41:23 Membra carnium ejus cohærentia sibi: mittet contra eum fulmina, et ad locum alium non ferentur.
======= Job 41:24 ============
Job 41:24 "His heart is as hard as a stone, Even as hard as a lower millstone.
Job 41:24 Cor ejus indurabitur tamquam lapis, et stringetur quasi malleatoris incus.
======= Job 41:25 ============
Job 41:25 "When he raises himself up, the mighty fear; Because of the crashing they are bewildered.
Job 41:25 Cum sublatus fuerit, timebunt angeli, et territi purgabuntur.
======= Job 41:26 ============
Job 41:26 "The sword that reaches him cannot avail, Nor the spear, the dart or the javelin.
Job 41:26 Cum apprehenderit eum gladius, subsistere non poterit, neque hasta, neque thorax:
======= Job 41:27 ============
Job 41:27 "He regards iron as straw, Bronze as rotten wood.
Job 41:27 reputabit enim quasi paleas ferrum, et quasi lignum putridum æs.
======= Job 41:28 ============
Job 41:28 "The arrow cannot make him flee; Slingstones are turned into stubble for him.
Job 41:28 Non fugabit eum vir sagittarius: in stipulam versi sunt ei lapides fundæ.
======= Job 41:29 ============
Job 41:29 "Clubs are regarded as stubble; He laughs at the rattling of the javelin.
Job 41:29 Quasi stipulam æstimabit malleum, et deridebit vibrantem hastam.
======= Job 41:30 ============
Job 41:30 "His underparts are like sharp potsherds; He spreads out like a threshing sledge on the mire.
Job 41:30 Sub ipso erunt radii solis, et sternet sibi aurum quasi lutum.
======= Job 41:31 ============
Job 41:31 "He makes the depths boil like a pot; He makes the sea like a jar of ointment.
Job 41:31 Fervescere faciet quasi ollam profundum mare, et ponet quasi cum unguenta bulliunt.
======= Job 41:32 ============
Job 41:32 "Behind him he makes a wake to shine; One would think the deep to be gray-haired.
Job 41:32 Post eum lucebit semita: æstimabit abyssum quasi senescentem.
======= Job 41:33 ============
Job 41:33 "Nothing on earth is like him, One made without fear.
Job 41:33 Non est super terram potestas quæ comparetur ei, qui factus est ut nullum timeret.
======= Job 41:34 ============
Job 41:34 "He looks on everything that is high; He is king over all the sons of pride." 
Job 41:34 Omne sublime videt: ipse est rex super universos filios superbiæ.]
======= Job 42:1 ============
Job 42:1 Then Job answered the Lord and said, 
Job 42:1 Respondens autem Job Domino, dixit:
======= Job 42:2 ============
Job 42:2 "I know that You can do all things, And that no purpose of Yours can be thwarted.
Job 42:2 [Scio quia omnia potes, et nulla te latet cogitatio.
======= Job 42:3 ============
Job 42:3 'Who is this that hides counsel without knowledge? 'Therefore I have declared that which I did not understand, Things too wonderful for me, which I did not know."
Job 42:3 Quis est iste qui celat consilium absque scientia? ideo insipienter locutus sum, et quæ ultra modum excederent scientiam meam.
======= Job 42:4 ============
Job 42:4 'Hear, now, and I will speak; I will ask You, and You instruct me.'
Job 42:4 Audi, et ego loquar: interrogabo te, et responde mihi.
======= Job 42:5 ============
Job 42:5 "I have heard of You by the hearing of the ear; But now my eye sees You; 
Job 42:5 Auditu auris audivi te: nunc autem oculus meus videt te.
======= Job 42:6 ============
Job 42:6 Therefore I retract, And I repent in dust and ashes." 
Job 42:6 Idcirco ipse me reprehendo, et ago pœnitentiam in favilla et cinere.]~
======= Job 42:7 ============
Job 42:7 It came about after the Lord had spoken these words to Job, that the Lord said to Eliphaz the Temanite, "My wrath is kindled against you and against your two friends, because you have not spoken of Me what is right as My servant Job has.
Job 42:7 Postquam autem locutus est Dominus verba hæc ad Job, dixit ad Eliphaz Themanitem: Iratus est furor meus in te, et in duos amicos tuos, quoniam non estis locuti coram me rectum, sicut servus meus Job.
======= Job 42:8 ============
Job 42:8 Now therefore, take for yourselves seven bulls and seven rams, and go to My servant Job, and offer up a burnt offering for yourselves, and My servant Job will pray for you. For I will accept him so that I may not do with you according to your folly, because you have not spoken of Me what is right, as My servant Job has."
Job 42:8 Sumite ergo vobis septem tauros et septem arietes, et ite ad servum meum Job, et offerte holocaustum pro vobis: Job autem servus meus orabit pro vobis. Faciem ejus suscipiam, ut non vobis imputetur stultitia: neque enim locuti estis ad me recta, sicut servus meus Job.
======= Job 42:9 ============
Job 42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the Lord told them; and the Lord accepted Job. 
Job 42:9 Abierunt ergo Eliphaz Themanites, et Baldad Suhites, et Sophar Naamathites, et fecerunt sicut locutus fuerat Dominus ad eos: et suscepit Dominus faciem Job.
======= Job 42:10 ============
Job 42:10 The Lord restored the fortunes of Job when he prayed for his friends, and the Lord increased all that Job had twofold.
Job 42:10 Dominus quoque conversus est ad pœnitentiam Job, cum oraret ille pro amicis suis: et addidit Dominus omnia quæcumque fuerant Job, duplicia.
======= Job 42:11 ============
Job 42:11 Then all his brothers and all his sisters and all who had known him before came to him, and they ate bread with him in his house; and they consoled him and comforted him for all the adversities that the Lord had brought on him. And each one gave him one piece of money, and each a ring of gold.
Job 42:11 Venerunt autem ad eum omnes fratres sui, et universæ sorores suæ, et cuncti qui noverant eum prius, et comederunt cum eo panem in domo ejus: et moverunt super eum caput, et consolati sunt eum super omni malo quod intulerat Dominus super eum: et dederunt ei unusquisque ovem unam, et inaurem auream unam.
======= Job 42:12 ============
Job 42:12 The Lord blessed the latter days of Job more than his beginning; and he had 14,000 sheep and 6,000 camels and 1,000 yoke of oxen and 1,000 female donkeys.
Job 42:12 Dominus autem benedixit novissimis Job magis quam principio ejus: et facta sunt ei quatuordecim millia ovium, et sex millia camelorum, et mille juga boum, et mille asinæ.
======= Job 42:13 ============
Job 42:13 He had seven sons and three daughters.
Job 42:13 Et fuerunt ei septem filii, et tres filiæ.
======= Job 42:14 ============
Job 42:14 He named the first Jemimah, and the second Keziah, and the third Keren-happuch.
Job 42:14 Et vocavit nomen unius Diem, et nomen secundæ Cassiam, et nomen tertiæ Cornustibii.
======= Job 42:15 ============
Job 42:15 In all the land no women were found so fair as Job's daughters; and their father gave them inheritance among their brothers.
Job 42:15 Non sunt autem inventæ mulieres speciosæ sicut filiæ Job in universa terra: deditque eis pater suus hæreditatem inter fratres earum.
======= Job 42:16 ============
Job 42:16 After this, Job lived 140 years, and saw his sons and his grandsons, four generations.
Job 42:16 Vixit autem Job post hæc centum quadraginta annis, et vidit filios suos, et filios filiorum suorum usque ad quartam generationem:
======= Job 42:17 ============
Job 42:17 And Job died, an old man and full of days. 
Job 42:17 et mortuus est senex, et plenus dierum.
======= Psalm 1:1 ============
Psa 1:1 How blessed is the man who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers!
Psa 1:1 [Beatus vir qui non abiit in consilio impiorum, et in via peccatorum non stetit, et in cathedra pestilentiæ non sedit;
======= Psalm 1:2 ============
Psa 1:2 But his delight is in the law of the Lord, And in His law he meditates day and night.
Psa 1:2 sed in lege Domini voluntas ejus, et in lege ejus meditabitur die ac nocte.
======= Psalm 1:3 ============
Psa 1:3 He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers.
Psa 1:3 Et erit tamquam lignum quod plantatum est secus decursus aquarum, quod fructum suum dabit in tempore suo: et folium ejus non defluet; et omnia quæcumque faciet prosperabuntur.
======= Psalm 1:4 ============
Psa 1:4 The wicked are not so, But they are like chaff which the wind drives away.
Psa 1:4 Non sic impii, non sic; sed tamquam pulvis quem projicit ventus a facie terræ.
======= Psalm 1:5 ============
Psa 1:5 Therefore the wicked will not stand in the judgment, Nor sinners in the assembly of the righteous.
Psa 1:5 Ideo non resurgent impii in judicio, neque peccatores in concilio justorum:
======= Psalm 1:6 ============
Psa 1:6 For the Lord knows the way of the righteous, But the way of the wicked will perish. 
Psa 1:6 quoniam novit Dominus viam justorum, et iter impiorum peribit.]
======= Psalm 2:1 ============
Psa 2:1 Why are the nations in an uproar And the peoples devising a vain thing?
Psa 2:1 [Quare fremuerunt gentes, et populi meditati sunt inania?
======= Psalm 2:2 ============
Psa 2:2 The kings of the earth take their stand And the rulers take counsel together Against the Lord and against His Anointed, saying, 
Psa 2:2 Astiterunt reges terræ, et principes convenerunt in unum adversus Dominum, et adversus christum ejus.
======= Psalm 2:3 ============
Psa 2:3 "Let us tear their fetters apart And cast away their cords from us!"
Psa 2:3 Dirumpamus vincula eorum, et projiciamus a nobis jugum ipsorum.
======= Psalm 2:4 ============
Psa 2:4 He who sits in the heavens laughs, The Lord scoffs at them.
Psa 2:4 Qui habitat in cælis irridebit eos, et Dominus subsannabit eos.
======= Psalm 2:5 ============
Psa 2:5 Then He will speak to them in His anger And terrify them in His fury, saying, 
Psa 2:5 Tunc loquetur ad eos in ira sua, et in furore suo conturbabit eos.
======= Psalm 2:6 ============
Psa 2:6 "But as for Me, I have installed My King Upon Zion, My holy mountain."
Psa 2:6 Ego autem constitutus sum rex ab eo super Sion, montem sanctum ejus, prædicans præceptum ejus.
======= Psalm 2:7 ============
Psa 2:7 "I will surely tell of the decree of the Lord: He said to Me, 'You are My Son, Today I have begotten You.
Psa 2:7 Dominus dixit ad me: Filius meus es tu; ego hodie genui te.
======= Psalm 2:8 ============
Psa 2:8 'Ask of Me, and I will surely give the nations as Your inheritance, And the very ends of the earth as Your possession.
Psa 2:8 Postula a me, et dabo tibi gentes hæreditatem tuam, et possessionem tuam terminos terræ.
======= Psalm 2:9 ============
Psa 2:9 'You shall break them with a rod of iron, You shall shatter them like earthenware.'"
Psa 2:9 Reges eos in virga ferrea, et tamquam vas figuli confringes eos.
======= Psalm 2:10 ============
Psa 2:10 Now therefore, O kings, show discernment; Take warning, O judges of the earth.
Psa 2:10 Et nunc, reges, intelligite; erudimini, qui judicatis terram.
======= Psalm 2:11 ============
Psa 2:11 Worship the Lord with reverence And rejoice with trembling.
Psa 2:11 Servite Domino in timore, et exsultate ei cum tremore.
======= Psalm 2:12 ============
Psa 2:12 Do homage to the Son, that He not become angry, and you perish in the way, For His wrath may soon be kindled. How blessed are all who take refuge in Him! 
Psa 2:12 Apprehendite disciplinam, nequando irascatur Dominus, et pereatis de via justa. Cum exarserit in brevi ira ejus, beati omnes qui confidunt in eo.]
======= Psalm 3:1 ============
Psa 3:1 A Psalm of David, when he fled from Absalom his son. O Lord, how my adversaries have increased! Many are rising up against me.
Psa 3:1 Psalmus David, cum fugeret a facie Absalom filii sui.
======= Psalm 3:2 ============
Psa 3:2 Many are saying of my soul, "There is no deliverance for him in God." Selah.
Psa 3:2 [Domine, quid multiplicati sunt qui tribulant me? Multi insurgunt adversum me;
======= Psalm 3:3 ============
Psa 3:3 But You, O Lord, are a shield about me, My glory, and the One who lifts my head. 
Psa 3:3 multi dicunt animæ meæ: Non est salus ipsi in Deo ejus.
======= Psalm 3:4 ============
Psa 3:4 I was crying to the Lord with my voice, And He answered me from His holy mountain. Selah.
Psa 3:4 Tu autem Domine, susceptor meus es, gloria mea, et exaltans caput meum.
======= Psalm 3:5 ============
Psa 3:5 I lay down and slept; I awoke, for the Lord sustains me.
Psa 3:5 Voce mea ad Dominum clamavi; et exaudivit me de monte sancto suo.
======= Psalm 3:6 ============
Psa 3:6 I will not be afraid of ten thousands of people Who have set themselves against me round about.
Psa 3:6 Ego dormivi, et soporatus sum; et exsurrexi, quia Dominus suscepit me.
======= Psalm 3:7 ============
Psa 3:7 Arise, O Lord; save me, O my God! For You have smitten all my enemies on the cheek; You have shattered the teeth of the wicked.
Psa 3:7 Non timebo millia populi circumdantis me. Exsurge, Domine; salvum me fac, Deus meus. Quoniam tu percussisti omnes adversantes mihi sine causa; dentes peccatorum contrivisti.
======= Psalm 3:8 ============
Psa 3:8 Salvation belongs to the Lord; Your blessing be upon Your people! Selah. 
Psa 3:8 Domini est salus; et super populum tuum benedictio tua.]
======= Psalm 4:1 ============
Psa 4:1 A Psalm of David. Answer me when I call, O God of my righteousness! You have relieved me in my distress; Be gracious to me and hear my prayer.
Psa 4:1 In finem, in carminibus. Psalmus David.
======= Psalm 4:2 ============
Psa 4:2 O sons of men, how long will my honor become a reproach? How long will you love what is worthless and aim at deception? Selah.
Psa 4:2 Filii hominum, usquequo gravi corde? ut quid diligitis vanitatem, et quæritis mendacium?
======= Psalm 4:3 ============
Psa 4:3 But know that the Lord has set apart the godly man for Himself; The Lord hears when I call to Him.
Psa 4:3 Et scitote quoniam mirificavit Dominus sanctum suum; Dominus exaudiet me cum clamavero ad eum.
======= Psalm 4:4 ============
Psa 4:4 Tremble, and do not sin; Meditate in your heart upon your bed, and be still. Selah.
Psa 4:4 Irascimini, et nolite peccare; quæ dicitis in cordibus vestris, in cubilibus vestris compungimini.
======= Psalm 4:5 ============
Psa 4:5 Offer the sacrifices of righteousness, And trust in the Lord.
Psa 4:5 Sacrificate sacrificium justitiæ, et sperate in Domino. Multi dicunt: Quis ostendit nobis bona?
======= Psalm 4:6 ============
Psa 4:6 Many are saying, "Who will show us any good?" Lift up the light of Your countenance upon us, O Lord!
Psa 4:6 Signatum est super nos lumen vultus tui, Domine: dedisti lætitiam in corde meo.
======= Psalm 4:7 ============
Psa 4:7 You have put gladness in my heart, More than when their grain and new wine abound.
Psa 4:7 A fructu frumenti, vini, et olei sui, multiplicati sunt.
======= Psalm 4:8 ============
Psa 4:8 In peace I will both lie down and sleep, For You alone, O Lord, make me to dwell in safety. 
Psa 4:8 In pace in idipsum dormiam, et requiescam;
======= Psalm 5:1 ============
Psa 5:1 A Psalm of David. Give ear to my words, O Lord, Consider my groaning.
Psa 5:1 In finem, pro ea quæ hæreditatem consequitur. Psalmus David.
======= Psalm 5:2 ============
Psa 5:2 Heed the sound of my cry for help, my King and my God, For to You I pray.
Psa 5:2 Verba mea auribus percipe, Domine; intellige clamorem meum. Intende voci orationis meæ, rex meus et Deus meus.
======= Psalm 5:3 ============
Psa 5:3 In the morning, O Lord, You will hear my voice; In the morning I will order my prayer to You and eagerly watch.
Psa 5:3 Quoniam ad te orabo, Domine: mane exaudies vocem meam.
======= Psalm 5:4 ============
Psa 5:4 For You are not a God who takes pleasure in wickedness; No evil dwells with You.
Psa 5:4 Mane astabo tibi, et videbo quoniam non Deus volens iniquitatem tu es.
======= Psalm 5:5 ============
Psa 5:5 The boastful shall not stand before Your eyes; You hate all who do iniquity.
Psa 5:5 Neque habitabit juxta te malignus, neque permanebunt injusti ante oculos tuos.
======= Psalm 5:6 ============
Psa 5:6 You destroy those who speak falsehood; The Lord abhors the man of bloodshed and deceit.
Psa 5:6 Odisti omnes qui operantur iniquitatem; perdes omnes qui loquuntur mendacium. Virum sanguinum et dolosum abominabitur Dominus.
======= Psalm 5:7 ============
Psa 5:7 But as for me, by Your abundant lovingkindness I will enter Your house, At Your holy temple I will bow in reverence for You.
Psa 5:7 Ego autem in multitudine misericordiæ tuæ introibo in domum tuam; adorabo ad templum sanctum tuum in timore tuo.
======= Psalm 5:8 ============
Psa 5:8 O Lord, lead me in Your righteousness because of my foes; Make Your way straight before me.
Psa 5:8 Domine, deduc me in justitia tua: propter inimicos meos dirige in conspectu tuo viam meam.
======= Psalm 5:9 ============
Psa 5:9 There is nothing reliable in what they say; Their inward part is destruction itself. Their throat is an open grave; They flatter with their tongue.
Psa 5:9 Quoniam non est in ore eorum veritas; cor eorum vanum est. Sepulchrum patens est guttur eorum; linguis suis dolose agebant:
======= Psalm 5:10 ============
Psa 5:10 Hold them guilty, O God; By their own devices let them fall! In the multitude of their transgressions thrust them out, For they are rebellious against You.
Psa 5:10 judica illos, Deus. Decidant a cogitationibus suis; secundum multitudinem impietatum eorum expelle eos, quoniam irritaverunt te, Domine.
======= Psalm 5:11 ============
Psa 5:11 But let all who take refuge in You be glad, Let them ever sing for joy; And may You shelter them, That those who love Your name may exult in You.
Psa 5:11 Et lætentur omnes qui sperant in te; in æternum exsultabunt, et habitabis in eis. Et gloriabuntur in te omnes qui diligunt nomen tuum,
======= Psalm 5:12 ============
Psa 5:12 For it is You who blesses the righteous man, O Lord, You surround him with favor as with a shield. 
Psa 5:12 quoniam tu benedices justo. Domine, ut scuto bonæ voluntatis tuæ coronasti nos.]
======= Psalm 6:1 ============
Psa 6:1 A Psalm of David. O Lord, do not rebuke me in Your anger, Nor chasten me in Your wrath.
Psa 6:1 In finem, in carminibus. Psalmus David. Pro octava.
======= Psalm 6:2 ============
Psa 6:2 Be gracious to me, O Lord, for I am pining away; Heal me, O Lord, for my bones are dismayed.
Psa 6:2 Miserere mei, Domine, quoniam infirmus sum; sana me, Domine, quoniam conturbata sunt ossa mea.
======= Psalm 6:3 ============
Psa 6:3 And my soul is greatly dismayed; But You, O Lord"how long?
Psa 6:3 Et anima mea turbata est valde; sed tu, Domine, usquequo?
======= Psalm 6:4 ============
Psa 6:4 Return, O Lord, rescue my soul; Save me because of Your lovingkindness.
Psa 6:4 Convertere, Domine, et eripe animam meam; salvum me fac propter misericordiam tuam.
======= Psalm 6:5 ============
Psa 6:5 For there is no mention of You in death; In Sheol who will give You thanks?
Psa 6:5 Quoniam non est in morte qui memor sit tui; in inferno autem quis confitebitur tibi?
======= Psalm 6:6 ============
Psa 6:6 I am weary with my sighing; Every night I make my bed swim, I dissolve my couch with my tears.
Psa 6:6 Laboravi in gemitu meo; lavabo per singulas noctes lectum meum: lacrimis meis stratum meum rigabo.
======= Psalm 6:7 ============
Psa 6:7 My eye has wasted away with grief; It has become old because of all my adversaries.
Psa 6:7 Turbatus est a furore oculus meus; inveteravi inter omnes inimicos meos.
======= Psalm 6:8 ============
Psa 6:8 Depart from me, all you who do iniquity, For the Lord has heard the voice of my weeping.
Psa 6:8 Discedite a me omnes qui operamini iniquitatem, quoniam exaudivit Dominus vocem fletus mei.
======= Psalm 6:9 ============
Psa 6:9 The Lord has heard my supplication, The Lord receives my prayer.
Psa 6:9 Exaudivit Dominus deprecationem meam; Dominus orationem meam suscepit.
======= Psalm 6:10 ============
Psa 6:10 All my enemies will be ashamed and greatly dismayed; They shall turn back, they will suddenly be ashamed. 
Psa 6:10 Erubescant, et conturbentur vehementer, omnes inimici mei; convertantur, et erubescant valde velociter.]
======= Psalm 7:1 ============
Psa 7:1 O Lord my God, in You I have taken refuge;  Save me from all those who pursue me, and deliver me, 
Psa 7:1 [Domine Deus meus, in te speravi; salvum me fac ex omnibus persequentibus me, et libera me:
======= Psalm 7:2 ============
Psa 7:2 Or he will tear my soul like a lion, Dragging me away, while there is none to deliver.
Psa 7:2 nequando rapiat ut leo animam meam, dum non est qui redimat, neque qui salvum faciat.
======= Psalm 7:3 ============
Psa 7:3 O Lord my God, if I have done this, If there is injustice in my hands, 
Psa 7:3 Domine Deus meus, si feci istud, si est iniquitas in manibus meis,
======= Psalm 7:4 ============
Psa 7:4 If I have rewarded evil to my friend, Or have plundered him who without cause was my adversary, 
Psa 7:4 si reddidi retribuentibus mihi mala, decidam merito ab inimicis meis inanis.
======= Psalm 7:5 ============
Psa 7:5 Let the enemy pursue my soul and overtake it; And let him trample my life down to the ground And lay my glory in the dust. Selah.
Psa 7:5 Persequatur inimicus animam meam, et comprehendat; et conculcet in terra vitam meam, et gloriam meam in pulverem deducat.
======= Psalm 7:6 ============
Psa 7:6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me;  You have appointed judgment.
Psa 7:6 Exsurge, Domine, in ira tua, et exaltare in finibus inimicorum meorum: et exsurge, Domine Deus meus, in præcepto quod mandasti,
======= Psalm 7:7 ============
Psa 7:7 Let the assembly of the peoples encompass You, And over them return on high.
Psa 7:7 et synagoga populorum circumdabit te: et propter hanc in altum regredere:
======= Psalm 7:8 ============
Psa 7:8 The Lord judges the peoples; Vindicate me, O Lord, according to my righteousness and my integrity that is in me.
Psa 7:8 Dominus judicat populos. Judica me, Domine, secundum justitiam meam, et secundum innocentiam meam super me.
======= Psalm 7:9 ============
Psa 7:9 O let the evil of the wicked come to an end, but establish the righteous; For the righteous God tries the hearts and minds.
Psa 7:9 Consumetur nequitia peccatorum, et diriges justum, scrutans corda et renes, Deus.
======= Psalm 7:10 ============
Psa 7:10 My shield is with God, Who saves the upright in heart.
Psa 7:10 Justum adjutorium meum a Domino, qui salvos facit rectos corde.
======= Psalm 7:11 ============
Psa 7:11 God is a righteous judge, And a God who has indignation every day.
Psa 7:11 Deus judex justus, fortis, et patiens; numquid irascitur per singulos dies?
======= Psalm 7:12 ============
Psa 7:12 If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready.
Psa 7:12 Nisi conversi fueritis, gladium suum vibrabit; arcum suum tetendit, et paravit illum.
======= Psalm 7:13 ============
Psa 7:13 He has also prepared for Himself deadly weapons; He makes His arrows fiery shafts.
Psa 7:13 Et in eo paravit vasa mortis, sagittas suas ardentibus effecit.
======= Psalm 7:14 ============
Psa 7:14 Behold, he travails with wickedness, And he conceives mischief and brings forth falsehood.
Psa 7:14 Ecce parturiit injustitiam; concepit dolorem, et peperit iniquitatem.
======= Psalm 7:15 ============
Psa 7:15 He has dug a pit and hollowed it out, And has fallen into the hole which he made.
Psa 7:15 Lacum aperuit, et effodit eum; et incidit in foveam quam fecit.
======= Psalm 7:16 ============
Psa 7:16 His mischief will return upon his own head, And his violence will descend upon his own pate.
Psa 7:16 Convertetur dolor ejus in caput ejus, et in verticem ipsius iniquitas ejus descendet.
======= Psalm 7:17 ============
Psa 7:17 I will give thanks to the Lord according to His righteousness And will sing praise to the name of the Lord Most High. 
Psa 7:17 Confitebor Domino secundum justitiam ejus, et psallam nomini Domini altissimi.]
======= Psalm 8:1 ============
Psa 8:1 O Lord, our Lord, How majestic is Your name in all the earth, Who have displayed Your splendor above the heavens!
Psa 8:1 [Domine, Dominus noster, quam admirabile est nomen tuum in universa terra! quoniam elevata est magnificentia tua super cælos.
======= Psalm 8:2 ============
Psa 8:2 From the mouth of infants and nursing babes You have established strength Because of Your adversaries, To make the enemy and the revengeful cease.
Psa 8:2 Ex ore infantium et lactentium perfecisti laudem propter inimicos tuos, ut destruas inimicum et ultorem.
======= Psalm 8:3 ============
Psa 8:3 When I consider Your heavens, the work of Your fingers, The moon and the stars, which You have ordained; 
Psa 8:3 Quoniam videbo cælos tuos, opera digitorum tuorum, lunam et stellas quæ tu fundasti.
======= Psalm 8:4 ============
Psa 8:4 What is man that You take thought of him, And the son of man that You care for him?
Psa 8:4 Quid est homo, quod memor es ejus? aut filius hominis, quoniam visitas eum?
======= Psalm 8:5 ============
Psa 8:5 Yet You have made him a little lower than God, And You crown him with glory and majesty!
Psa 8:5 Minuisti eum paulominus ab angelis; gloria et honore coronasti eum;
======= Psalm 8:6 ============
Psa 8:6 You make him to rule over the works of Your hands; You have put all things under his feet, 
Psa 8:6 et constituisti eum super opera manuum tuarum.
======= Psalm 8:7 ============
Psa 8:7 All sheep and oxen, And also the beasts of the field, 
Psa 8:7 Omnia subjecisti sub pedibus ejus, oves et boves universas, insuper et pecora campi,
======= Psalm 8:8 ============
Psa 8:8 The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas.
Psa 8:8 volucres cæli, et pisces maris qui perambulant semitas maris.
======= Psalm 8:9 ============
Psa 8:9 O Lord, our Lord, How majestic is Your name in all the earth! 
Psa 8:9 Domine, Dominus noster, quam admirabile est nomen tuum in universa terra!]
======= Psalm 9:1 ============
Psa 9:1 ( A Psalm of David) I will give thanks to the Lord with all my heart; I will tell of all Your wonders.
Psa 9:1 victori pro morte filii canticum David [Vulgate 9:2] confitebor Domino in toto corde meo narrabo omnia mirabilia tua
======= Psalm 9:2 ============
Psa 9:2 I will be glad and exult in You; I will sing praise to Your name, O Most High.
Psa 9:2 [Vulgate 9:3] laetabor et gaudebo in te canam nomini tuo Altissimi
======= Psalm 9:3 ============
Psa 9:3 When my enemies turn back, They stumble and perish before You.
Psa 9:3 [Vulgate 9:4] cum ceciderint inimici mei retrorsum et corruerint et perierint a facie tua
======= Psalm 9:4 ============
Psa 9:4 For You have maintained my just cause; You have sat on the throne judging righteously.
Psa 9:4 [Vulgate 9:5] fecisti enim iudicium meum et causam meam sedisti super solium iudex iustitiae
======= Psalm 9:5 ============
Psa 9:5 You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.
Psa 9:5 [Vulgate 9:6] increpuisti gentes periit impius nomen eorum delisti in sempiternum et iugiter
======= Psalm 9:6 ============
Psa 9:6 The enemy has come to an end in perpetual ruins, And You have uprooted the cities; The very memory of them has perished.
Psa 9:6 [Vulgate 9:7] conpletae sunt solitudines in finem et civitates subvertisti periit memoria eorum cum ipsis
======= Psalm 9:7 ============
Psa 9:7 But the Lord abides forever; He has established His throne for judgment,
Psa 9:7 [Vulgate 9:8] Dominus autem in sempiternum sedebit stabilivit ad iudicandum solium suum
======= Psalm 9:8 ============
Psa 9:8 And He will judge the world in righteousness; He will execute judgment for the peoples with equity.
Psa 9:8 [Vulgate 9:9] et ipse iudicat orbem in iustitia iudicat populos in aequitatibus
======= Psalm 9:9 ============
Psa 9:9 The Lord also will be a stronghold for the oppressed, A stronghold in times of trouble;
Psa 9:9 [Vulgate 9:10] et erit Dominus elevatio oppresso elevatio oportuna in angustia
======= Psalm 9:10 ============
Psa 9:10 And those who know Your name will put their trust in You, For You, O Lord, have not forsaken those who seek You.
Psa 9:10 [Vulgate 9:11] et confident in te qui noverunt nomen tuum quoniam non dereliquisti quaerentes te Domine
======= Psalm 9:11 ============
Psa 9:11 Sing praises to the Lord, who dwells in Zion; Declare among the peoples His deeds.
Psa 9:11 [Vulgate 9:12] cantate Domino habitatori Sion adnuntiate in populis commutationes eius
======= Psalm 9:12 ============
Psa 9:12 For He who requires blood remembers them; He does not forget the cry of the afflicted.
Psa 9:12 [Vulgate 9:13] quoniam quaerens sanguinem eorum recordatus est nec oblitus est clamoris pauperum
======= Psalm 9:13 ============
Psa 9:13 Be gracious to me, O Lord; See my affliction from those who hate me, You who lift me up from the gates of death,
Psa 9:13 [Vulgate 9:14] misertus est mei Dominus vidit adflictionem meam ex inimicis meis
======= Psalm 9:14 ============
Psa 9:14 That I may tell of all Your praises, That in the gates of the daughter of Zion I may rejoice in Your salvation.
Psa 9:14 [Vulgate 9:15] qui exaltat me de portis mortis ut narrem omnes laudes tuas in portis filiae Sion
======= Psalm 9:15 ============
Psa 9:15 The nations have sunk down in the pit which they have made; In the net which they hid, their own foot has been caught.
Psa 9:15 [Vulgate 9:16] exultabo in salutari tuo demersae sunt gentes in interitu quem fecerunt in rete quod absconderant captus est pes eorum
======= Psalm 9:16 ============
Psa 9:16 The Lord has made Himself known; He has executed judgment. In the work of his own hands the wicked is snared. Higgaion Selah.
Psa 9:16 [Vulgate 9:17] agnitus est Dominus iudicium faciens in opere manuum suarum corruit impius sonitu sempiterno
======= Psalm 9:17 ============
Psa 9:17 The wicked will return to Sheol, Even all the nations who forget God.
Psa 9:17 [Vulgate 9:18] convertantur impii in infernum omnes gentes quae oblitae sunt Deum
======= Psalm 9:18 ============
Psa 9:18 For the needy will not always be forgotten, Nor the hope of the afflicted perish forever.
Psa 9:18 [Vulgate 9:19] quoniam non in aeternum oblivioni erit pauper expectatio pauperum non peribit in perpetuum
======= Psalm 9:19 ============
Psa 9:19 Arise, O Lord, do not let man prevail; Let the nations be judged before You.
Psa 9:19 [Vulgate 9:20] surge Domine non confortetur homo iudicentur gentes ante faciem tuam
======= Psalm 9:20 ============
Psa 9:20 Put them in fear, O Lord; Let the nations know that they are but men. Selah. 
Psa 9:20 [Vulgate 9:21] pone Domine terrorem eis sciant gentes homines se esse semper [Vulgate grouped together with next Psalm]
======= Psalm 10:1 ============
Psa 10:1 Why do You stand afar off, O Lord? Why do You hide Yourself in times of trouble? 
Psa 10:1 [Vulgate 9:22] quare Domine stas a longe dispicis in temporibus angustiae
======= Psalm 10:2 ============
Psa 10:2 In pride the wicked hotly pursue the afflicted; Let them be caught in the plots which they have devised.
Psa 10:2 [Vulgate 9:23] in superbia impii ardet pauper capiantur in sceleribus quae cogitaverunt
======= Psalm 10:3 ============
Psa 10:3 For the wicked boasts of his heart's desire, And the greedy man curses and spurns the Lord.
Psa 10:3 [Vulgate 9:24] quia laudavit impius desiderium animae suae et avarus adplaudens sibi
======= Psalm 10:4 ============
Psa 10:4 The wicked, in the haughtiness of his countenance, does not seek Him. All his thoughts are, "There is no God."
Psa 10:4 [Vulgate 9:25] blasphemavit Dominum impius secundum altitudinem furoris sui non requiret
======= Psalm 10:5 ============
Psa 10:5 His ways prosper at all times; Your judgments are on high, out of his sight; As for all his adversaries, he snorts at them.
Psa 10:5 [Vulgate 9:26] nec est Deus in omnibus cogitationibus eius parturiunt viae eius in omni tempore longe sunt iudicia tua a facie eius omnes inimicos suos dispicit
======= Psalm 10:6 ============
Psa 10:6 He says to himself, "I will not be moved; Throughout all generations I will not be in adversity."
Psa 10:6 [Vulgate 9:27] loquitur in corde suo non movebor in generatione et generatione ero sine malo
======= Psalm 10:7 ============
Psa 10:7 His mouth is full of curses and deceit and oppression; Under his tongue is mischief and wickedness.
Psa 10:7 [Vulgate 9:28] maledictione os eius plenum est et dolis et avaritia sub lingua eius dolor et iniquitas
======= Psalm 10:8 ============
Psa 10:8 He sits in the lurking places of the villages; In the hiding places he kills the innocent; His eyes stealthily watch for the unfortunate.
Psa 10:8 [Vulgate 9:29] sedet insidians iuxta vestibula in absconditis ut interficiat innocentem
======= Psalm 10:9 ============
Psa 10:9 He lurks in a hiding place as a lion in his lair; He lurks to catch the afflicted; He catches the afflicted when he draws him into his net.
Psa 10:9 [Vulgate 9:30] oculi eius robustos tuos circumspiciunt insidiatur in abscondito quasi leo in cubili insidiatur ut rapiat pauperem rapiet pauperem cum adtraxerit eum ad rete suum
======= Psalm 10:10 ============
Psa 10:10 He crouches, he bows down, And the unfortunate fall by his mighty ones.
Psa 10:10 [Vulgate 9:31] et confractum subiciet et inruet viribus suis valenter
======= Psalm 10:11 ============
Psa 10:11 He says to himself, "God has forgotten; He has hidden His face;  He will never see it."
Psa 10:11 [Vulgate 9:32] dixit in corde suo oblitus est Deus abscondit faciem suam non respiciet in perpetuum
======= Psalm 10:12 ============
Psa 10:12 Arise, O Lord;  O God, lift up Your hand. Do not forget the afflicted.
Psa 10:12 [Vulgate 9:33] surge Domine Deus leva manum tuam noli oblivisci pauperum
======= Psalm 10:13 ============
Psa 10:13 Why has the wicked spurned God? He has said to himself, "You will not require it."
Psa 10:13 [Vulgate 9:34] quare blasphemat impius Deum dicens in corde suo quod non requirat
======= Psalm 10:14 ============
Psa 10:14 You have seen it, for You have beheld mischief and vexation to take it into Your hand. The unfortunate commits himself to You; You have been the helper of the orphan.
Psa 10:14 [Vulgate 9:35] vides quia tu laborem et furorem respicis ut detur in manu tua tibi relinquuntur fortes tui pupillo tu es factus adiutor
======= Psalm 10:15 ============
Psa 10:15 Break the arm of the wicked and the evildoer, Seek out his wickedness until You find none.
Psa 10:15 [Vulgate 9:36] contere brachium impii et maligni quaeres impietatem eius et non invenies
======= Psalm 10:16 ============
Psa 10:16 The Lord is King forever and ever; Nations have perished from His land.
Psa 10:16 [Vulgate 9:37] Dominus rex saeculi et aeternitatis perierunt gentes de terra eius
======= Psalm 10:17 ============
Psa 10:17 O Lord, You have heard the desire of the humble; You will strengthen their heart, You will incline Your ear
Psa 10:17 [Vulgate 9:38] desiderium pauperum audit Dominus praeparasti ut cor eorum audiat auris tua
======= Psalm 10:18 ============
Psa 10:18 To vindicate the orphan and the oppressed, So that man who is of the earth will no longer cause terror. 
Psa 10:18 [Vulgate 9:39] ut iudices pupillum et oppressum et nequaquam ultra superbiat homo de terra
======= Psalm 11:1 ============
Psa 11:1 In the Lord I take refuge; How can you say to my soul, "Flee as a bird to your mountain;
Psa 11:1 [Vulgate 10:1] victori David [Vulgate 10:2] in Domino speravi quomodo dicitis animae meae transvola in montem ut avis
======= Psalm 11:2 ============
Psa 11:2 For, behold, the wicked bend the bow, They make ready their arrow upon the string To shoot in darkness at the upright in heart.
Psa 11:2 [Vulgate 10:3] quia ecce impii tetenderunt arcum posuerunt sagittam suam super nervum ut sagittent in abscondito rectos corde
======= Psalm 11:3 ============
Psa 11:3 If the foundations are destroyed, What can the righteous do?"
Psa 11:3 [Vulgate 10:4] quia leges dissipatae sunt iustus quid operatus est
======= Psalm 11:4 ============
Psa 11:4 The Lord is in His holy temple; the Lord's throne is in heaven; His eyes behold, His eyelids test the sons of men.
Psa 11:4 [Vulgate 10:5] Dominus in templo sancto suo Dominus in caelo thronus eius oculi eius vident palpebrae eius probant filios hominum
======= Psalm 11:5 ============
Psa 11:5 The Lord tests the righteous and the wicked, And the one who loves violence His soul hates.
Psa 11:5 [Vulgate 10:6] Dominus iustum probat impium autem et diligentem iniquitatem odit anima eius
======= Psalm 11:6 ============
Psa 11:6 Upon the wicked He will rain snares; Fire and brimstone and burning wind will be the portion of their cup.
Psa 11:6 [Vulgate 10:7] pluet super peccatores laqueos ignis et sulphur et spiritus tempestatum pars calicis eorum
======= Psalm 11:7 ============
Psa 11:7 For the Lord is righteous, He loves righteousness; The upright will behold His face. 
Psa 11:7 [Vulgate 10:8] quoniam iustus Dominus iustitias dilexit rectum videbunt facies eorum
======= Psalm 12:1 ============
Psa 12:1 Help, Lord, for the godly man ceases to be, For the faithful disappear from among the sons of men.
Psa 12:1 [Vulgate 11:1] victori pro octava canticum David [Vulgate 11:2] salva Domine quoniam defecit sanctus quoniam inminuti sunt fideles a filiis hominum
======= Psalm 12:2 ============
Psa 12:2 They speak falsehood to one another; With flattering lips and with a double heart they speak.
Psa 12:2 [Vulgate 11:3] frustra loquuntur unusquisque proximo suo labium subdolum in corde et corde locuti sunt
======= Psalm 12:3 ============
Psa 12:3 May the Lord cut off all flattering lips, The tongue that speaks great things;
Psa 12:3 [Vulgate 11:4] disperdat Dominus omnia labia dolosa linguam magniloquam
======= Psalm 12:4 ============
Psa 12:4 Who have said, "With our tongue we will prevail; Our lips are our own; who is lord over us?"
Psa 12:4 [Vulgate 11:5] qui dixerunt linguam nostram roboremus labia nostra nobiscum sunt quis dominus noster est
======= Psalm 12:5 ============
Psa 12:5 "Because of the devastation of the afflicted, because of the groaning of the needy, Now I will arise," says the Lord; "I will set him in the safety for which he longs."
Psa 12:5 [Vulgate 11:6] propter vastitatem inopum et gemitum pauperum nunc consurgam dicit Dominus ponam in salutari auxilium eorum
======= Psalm 12:6 ============
Psa 12:6 The words of the Lord are pure words; As silver tried in a furnace on the earth, refined seven times.
Psa 12:6 [Vulgate 11:7] eloquia Domini eloquia munda argentum igne probatum separatum a terra colatum septuplum
======= Psalm 12:7 ============
Psa 12:7 You, O Lord, will keep them; You will preserve him from this generation forever.
Psa 12:7 [Vulgate 11:8] tu Domine custodies ea servabis nos a generatione hac in aeternum
======= Psalm 12:8 ============
Psa 12:8 The wicked strut about on every side When vileness is exalted among the sons of men. 
Psa 12:8 [Vulgate 11:9] in circuitu impii ambulabunt cum exaltati fuerint vilissimi filiorum hominum
======= Psalm 13:1 ============
Psa 13:1 How long, O Lord?  Will You forget me forever? How long will You hide Your face from me? 
Psa 13:1 [Vulgate 12:1] victori canticum David usquequo Domine oblivisceris mei penitus usquequo abscondes faciem tuam a me
======= Psalm 13:2 ============
Psa 13:2 How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long will my enemy be exalted over me? 
Psa 13:2 [Vulgate 12:2] usquequo ponam consilia in anima mea dolorem in corde meo per diem
======= Psalm 13:3 ============
Psa 13:3 Consider and answer me, O Lord my God; Enlighten my eyes, or I will sleep the sleep of death, 
Psa 13:3 [Vulgate 12:3] usquequo exaltabitur inimicus meus super me
======= Psalm 13:4 ============
Psa 13:4 And my enemy will say, "I have overcome him," And my adversaries will rejoice when I am shaken.
Psa 13:4 [Vulgate 12:4] convertere exaudi me Domine Deus meus inlumina oculos meos ne umquam obdormiam in mortem
======= Psalm 13:5 ============
Psa 13:5 But I have trusted in Your lovingkindness; My heart shall rejoice in Your salvation.
Psa 13:5 [Vulgate 12:5] nequando dicat inimicus meus praevalui adversus eum hostes mei exultabunt cum motus fuero
======= Psalm 13:6 ============
Psa 13:6 I will sing to the Lord, Because He has dealt bountifully with me. 
Psa 13:6 [Vulgate 12:6] ego autem in misericordia tua confido exultabit cor meum in salutari tuo cantabo Domino quia reddidit mihi
======= Psalm 14:1 ============
Psa 14:1 The fool has said in his heart, "There is no God." They are corrupt, they have committed abominable deeds;  There is no one who does good.
Psa 14:1 [Vulgate 13:1] victori David dixit stultus in corde suo non est Deus corrupti sunt et abominabiles facti sunt studiose non est qui faciat bonum
======= Psalm 14:2 ============
Psa 14:2 The Lord has looked down from heaven upon the sons of men To see if there are any who understand, Who seek after God. 
Psa 14:2 [Vulgate 13:2] Dominus de caelo prospexit super filios hominum ut videret si esset intellegens requirens Deum
======= Psalm 14:3 ============
Psa 14:3 They have all turned aside, together they have become corrupt;  There is no one who does good, not even one.
Psa 14:3 [Vulgate 13:3] omnes recesserunt simul conglutinati sunt non est qui faciat bonum non est usque ad unum
======= Psalm 14:4 ============
Psa 14:4 Do all the workers of wickedness not know, Who eat up my people as they eat bread, And do not call upon the Lord? 
Psa 14:4 [Vulgate 13:4] nonne cognoscent omnes qui operantur iniquitatem qui devorant populum meum ut cibum panis
======= Psalm 14:5 ============
Psa 14:5 There they are in great dread, For God is with the righteous generation.
Psa 14:5 [Vulgate 13:5] Dominum non invocaverunt ibi timebunt formidine
======= Psalm 14:6 ============
Psa 14:6 You would put to shame the counsel of the afflicted, But the Lord is his refuge.
Psa 14:6 [Vulgate 13:6] quoniam Deus in generatione iusta est consilium pauperum confudistis quoniam Dominus spes eius est
======= Psalm 14:7 ============
Psa 14:7 Oh, that the salvation of Israel would come out of Zion! When the Lord restores His captive people, Jacob will rejoice, Israel will be glad. 
Psa 14:7 [Vulgate 13:7] quis dabit de Sion salutem Israhel quando reduxerit Dominus captivitatem populi sui exultabit Iacob et laetabitur Israhel
======= Psalm 15:1 ============
Psa 15:1 O Lord, who may abide in Your tent? Who may dwell on Your holy hill? 
Psa 15:1 [Vulgate 14:1] canticum David Domine quis peregrinabitur in tentorio tuo et quis habitabit in monte sancto tuo
======= Psalm 15:2 ============
Psa 15:2 He who walks with integrity, and works righteousness, And speaks truth in his heart.
Psa 15:2 [Vulgate 14:2] qui ingreditur sine macula et operatur iustitiam
======= Psalm 15:3 ============
Psa 15:3 He does not slander with his tongue, Nor does evil to his neighbor, Nor takes up a reproach against his friend;
Psa 15:3 [Vulgate 14:3] loquiturque veritatem in corde suo qui non est facilis in lingua sua neque fecit amico suo malum et obprobrium non sustinuit super vicino suo
======= Psalm 15:4 ============
Psa 15:4 In whose eyes a reprobate is despised, But who honors those who fear the Lord; He swears to his own hurt and does not change;
Psa 15:4 [Vulgate 14:4] dispicitur oculis eius inprobus timentes autem Dominum glorificat iurat ut se adfligat et non mutat
======= Psalm 15:5 ============
Psa 15:5 He does not put out his money at interest, Nor does he take a bribe against the innocent. He who does these things will never be shaken. 
Psa 15:5 [Vulgate 14:5] pecuniam suam non dedit ad usuram et munera adversum innoxium non accepit qui facit haec non movebitur in aeternum
======= Psalm 16:1 ============
Psa 16:1 Preserve me, O God, for I take refuge in You.
Psa 16:1 [Vulgate 15:1] humilis et simplicis David custodi me Deus quoniam speravi in te
======= Psalm 16:2 ============
Psa 16:2 I said to the Lord, "You are my Lord; I have no good besides You."
Psa 16:2 [Vulgate 15:2] dicens Deo Dominus meus es tu bene mihi non est sine te
======= Psalm 16:3 ============
Psa 16:3 As for the saints who are in the earth, They are the majestic ones in whom is all my delight.
Psa 16:3 [Vulgate 15:3] sanctis qui in terra sunt et magnificis omnis voluntas mea in eis
======= Psalm 16:4 ============
Psa 16:4 The sorrows of those who have bartered for another god will be multiplied; I shall not pour out their drink offerings of blood, Nor will I take their names upon my lips.
Psa 16:4 [Vulgate 15:4] multiplicabuntur idola eorum post tergum sequentium non litabo libamina eorum de sanguine neque adsumam nomina eorum in labiis meis
======= Psalm 16:5 ============
Psa 16:5 The Lord is the portion of my inheritance and my cup; You support my lot.
Psa 16:5 [Vulgate 15:5] Dominus pars hereditatis meae et calicis mei tu possessor sortis meae
======= Psalm 16:6 ============
Psa 16:6 The lines have fallen to me in pleasant places; Indeed, my heritage is beautiful to me.
Psa 16:6 [Vulgate 15:6] lineae ceciderunt mihi in pulcherrimis et hereditas speciosissima mea est
======= Psalm 16:7 ============
Psa 16:7 I will bless the Lord who has counseled me; Indeed, my mind instructs me in the night.
Psa 16:7 [Vulgate 15:7] benedicam Domino qui dedit consilium mihi insuper et noctibus erudierunt me renes mei
======= Psalm 16:8 ============
Psa 16:8 I have set the Lord continually before me; Because He is at my right hand, I will not be shaken.
Psa 16:8 [Vulgate 15:8] proponebam in conspectu meo semper quia a dextris meis est ne commovear
======= Psalm 16:9 ============
Psa 16:9 Therefore my heart is glad and my glory rejoices; My flesh also will dwell securely.
Psa 16:9 [Vulgate 15:9] propterea laetatum est cor meum et exultavit gloria mea et caro mea habitavit confidenter
======= Psalm 16:10 ============
Psa 16:10 For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.
Psa 16:10 [Vulgate 15:10a] non enim derelinques animam meam in inferno nec dabis sanctum tuum videre corruptionem
======= Psalm 16:11 ============
Psa 16:11 You will make known to me the path of life; In Your presence is fullness of joy; In Your right hand there are pleasures forever. 
Psa 16:11 [Vulgate 15:10b] ostendes mihi semitam vitae plenitudinem laetitiarum ante vultum tuum decores in dextera tua aeternos
======= Psalm 17:1 ============
Psa 17:1 Hear a just cause, O Lord, give heed to my cry; Give ear to my prayer, which is not from deceitful lips.
Psa 17:1 [Vulgate 16:1] oratio David audi Deus iustum intende deprecationem meam auribus percipe orationem meam absque labiis mendacii
======= Psalm 17:2 ============
Psa 17:2 Let my judgment come forth from Your presence; Let Your eyes look with equity.
Psa 17:2 [Vulgate 16:2] de vultu tuo iudicium meum prodeat oculi tui videant aequitates
======= Psalm 17:3 ============
Psa 17:3 You have tried my heart; You have visited me by night; You have tested me and You find nothing; I have purposed that my mouth will not transgress.
Psa 17:3 [Vulgate 16:3] probasti cor meum visitasti nocte conflasti me et non invenisti
======= Psalm 17:4 ============
Psa 17:4 As for the deeds of men, by the word of Your lips I have kept from the paths of the violent.
Psa 17:4 [Vulgate 16:4] cogitationes meas transire os meum in opere hominum propter verbum labiorum tuorum ego observavi vias latronis
======= Psalm 17:5 ============
Psa 17:5 My steps have held fast to Your paths. My feet have not slipped.
Psa 17:5 [Vulgate 16:5] sustenta gressus meos in callibus tuis et non labentur vestigia mea
======= Psalm 17:6 ============
Psa 17:6 I have called upon You, for You will answer me, O God; Incline Your ear to me, hear my speech.
Psa 17:6 [Vulgate 16:6] ego invocavi te quia exaudies me Deus inclina aurem tuam mihi audi eloquium meum
======= Psalm 17:7 ============
Psa 17:7 Wondrously show Your lovingkindness, O Savior of those who take refuge at Your right hand From those who rise up against them.
Psa 17:7 [Vulgate 16:7] mirabilem fac misericordiam tuam salvator sperantium
======= Psalm 17:8 ============
Psa 17:8 Keep me as the apple of the eye; Hide me in the shadow of Your wings
Psa 17:8 [Vulgate 16:8] a resistentibus dexterae tuae custodi me quasi pupillam intus in oculo in umbra alarum tuarum protege me
======= Psalm 17:9 ============
Psa 17:9 From the wicked who despoil me, My deadly enemies who surround me.
Psa 17:9 [Vulgate 16:9] a facie impiorum vastantium me inimici mei animam meam circumdederunt
======= Psalm 17:10 ============
Psa 17:10 They have closed their unfeeling heart, With their mouth they speak proudly.
Psa 17:10 [Vulgate 16:10] adipe suo concluserunt et ore locuti sunt superbe
======= Psalm 17:11 ============
Psa 17:11 They have now surrounded us in our steps; They set their eyes to cast us down to the ground.
Psa 17:11 [Vulgate 16:11] incedentes adversum me nunc circumdederunt me oculos suos posuerunt declinare in terram
======= Psalm 17:12 ============
Psa 17:12 He is like a lion that is eager to tear, And as a young lion lurking in hiding places.
Psa 17:12 [Vulgate 16:12] similitudo eius quasi leonis desiderantis praedam et quasi catuli leonis sedentis in absconditis
======= Psalm 17:13 ============
Psa 17:13 Arise, O Lord, confront him, bring him low; Deliver my soul from the wicked with Your sword,
Psa 17:13 [Vulgate 16:13] surge Domine praeveni faciem eius incurva eum salva animam meam ab impio qui est gladius tuus
======= Psalm 17:14 ============
Psa 17:14 From men with Your hand, O Lord, From men of the world, whose portion is in this life, And whose belly You fill with Your treasure; They are satisfied with children, And leave their abundance to their babes.
Psa 17:14 [Vulgate 16:14] a viris manus tuae Domine qui mortui sunt in profundo quorum pars in vita et quorum de absconditis tuis replesti ventrem qui satiabuntur filiis et dimittent reliquias suas parvulis eorum
======= Psalm 17:15 ============
Psa 17:15 As for me, I shall behold Your face in righteousness; I will be satisfied with Your likeness when I awake. 
Psa 17:15 [Vulgate 16:15] ego in iustitia videbo faciem tuam implebor cum evigilavero similitudine tua
======= Psalm 18:1 ============
Psa 18:1 "I love You, O Lord, my strength."
Psa 18:1 [Vulgate 17:1] victori servo Domini David quae locutus est Domino verba cantici huius in die qua liberavit eum Dominus de manu omnium inimicorum suorum et de manu Saul et ait [Vulgate 17:2] diligam te Domine fortitudo mea
======= Psalm 18:2 ============
Psa 18:2 The Lord is my rock and my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold.
Psa 18:2 [Vulgate 17:3] Domine petra mea et robur meum et salvator meus Deus meus fortis meus sperabo in eo scutum meum et cornu salutis meae susceptor meus
======= Psalm 18:3 ============
Psa 18:3 I call upon the Lord, who is worthy to be praised, And I am saved from my enemies.
Psa 18:3 [Vulgate 17:4] laudatum invocabo Dominum et ab inimicis meis salvus ero
======= Psalm 18:4 ============
Psa 18:4 The cords of death encompassed me, And the torrents of ungodliness terrified me.
Psa 18:4 [Vulgate 17:5] circumdederunt me funes mortis et torrentes diabuli terruerunt me
======= Psalm 18:5 ============
Psa 18:5 The cords of Sheol surrounded me; The snares of death confronted me.
Psa 18:5 [Vulgate 17:6] funes inferi circumdederunt me praevenerunt me laquei mortis
======= Psalm 18:6 ============
Psa 18:6 In my distress I called upon the Lord, And cried to my God for help; He heard my voice out of His temple, And my cry for help before Him came into His ears.
Psa 18:6 [Vulgate 17:7] in tribulatione mea invocabo Dominum et ad Deum meum clamabo exaudiet de templo suo vocem meam et clamor meus ante faciem eius veniet in aures eius
======= Psalm 18:7 ============
Psa 18:7 Then the earth shook and quaked; And the foundations of the mountains were trembling And were shaken, because He was angry.
Psa 18:7 [Vulgate 17:8] commota est et contremuit terra et fundamenta montium concussa sunt et conquassata quoniam iratus est
======= Psalm 18:8 ============
Psa 18:8 Smoke went up out of His nostrils, And fire from His mouth devoured; Coals were kindled by it.
Psa 18:8 [Vulgate 17:9] ascendit fumus de furore eius et ignis ex ore eius devorans carbones incensi sunt ab eo
======= Psalm 18:9 ============
Psa 18:9 He bowed the heavens also, and came down With thick darkness under His feet.
Psa 18:9 [Vulgate 17:10] inclinavit caelos et descendit et caligo sub pedibus eius
======= Psalm 18:10 ============
Psa 18:10 He rode upon a cherub and flew; And He sped upon the wings of the wind.
Psa 18:10 [Vulgate 17:11] et ascendit super cherub et volavit super pinnas venti
======= Psalm 18:11 ============
Psa 18:11 He made darkness His hiding place, His canopy around Him, Darkness of waters, thick clouds of the skies.
Psa 18:11 [Vulgate 17:12] posuit tenebras latibulum suum in circuitu eius tabernaculum eius tenebrosas aquas in nubibus aetheris
======= Psalm 18:12 ============
Psa 18:12 From the brightness before Him passed His thick clouds, Hailstones and coals of fire.
Psa 18:12 [Vulgate 17:13] prae fulgore in conspectu eius nubes transierunt grando et carbones ignis
======= Psalm 18:13 ============
Psa 18:13 The Lord also thundered in the heavens, And the Most High uttered His voice, Hailstones and coals of fire.
Psa 18:13 [Vulgate 17:14] et intonuit de caelo Dominus et Altissimus dedit vocem suam grandinem et carbones ignis
======= Psalm 18:14 ============
Psa 18:14 He sent out His arrows, and scattered them, And lightning flashes in abundance, and routed them.
Psa 18:14 [Vulgate 17:15] et emisit sagittas suas et dissipavit eos fulgora multiplicavit et conturbavit illos
======= Psalm 18:15 ============
Psa 18:15 Then the channels of water appeared, And the foundations of the world were laid bare At Your rebuke, O Lord, At the blast of the breath of Your nostrils.
Psa 18:15 [Vulgate 17:16] et apparuerunt effusiones aquarum et revelata sunt fundamenta orbis ab increpatione tua Domine ab inspiratione spiritus furoris tui
======= Psalm 18:16 ============
Psa 18:16 He sent from on high, He took me; He drew me out of many waters.
Psa 18:16 [Vulgate 17:17] misit de alto et accepit me extraxit me de aquis multis
======= Psalm 18:17 ============
Psa 18:17 He delivered me from my strong enemy, And from those who hated me, for they were too mighty for me.
Psa 18:17 [Vulgate 17:18] liberavit me de inimicis meis potentissimis et de his qui oderant me quoniam robustiores me erant
======= Psalm 18:18 ============
Psa 18:18 They confronted me in the day of my calamity, But the Lord was my stay.
Psa 18:18 [Vulgate 17:19] praevenerunt me in die adflictionis meae et factus est Dominus firmamentum meum
======= Psalm 18:19 ============
Psa 18:19 He brought me forth also into a broad place; He rescued me, because He delighted in me.
Psa 18:19 [Vulgate 17:20] et eduxit me in latitudinem liberavit me quia placuit ei
======= Psalm 18:20 ============
Psa 18:20 The Lord has rewarded me according to my righteousness; According to the cleanness of my hands He has recompensed me.
Psa 18:20 [Vulgate 17:21] retribuit mihi Dominus secundum iustitiam meam et secundum munditiam manuum mearum reddidit mihi
======= Psalm 18:21 ============
Psa 18:21 For I have kept the ways of the Lord, And have not wickedly departed from my God.
Psa 18:21 [Vulgate 17:22] quia custodivi vias Domini et non egi impie a Deo meo
======= Psalm 18:22 ============
Psa 18:22 For all His ordinances were before me, And I did not put away His statutes from me.
Psa 18:22 [Vulgate 17:23] omnia enim iudicia eius in conspectu meo et praecepta eius non amovi a me
======= Psalm 18:23 ============
Psa 18:23 I was also blameless with Him, And I kept myself from my iniquity.
Psa 18:23 [Vulgate 17:24] et fui inmaculatus cum eo et custodivi me ab iniquitate mea
======= Psalm 18:24 ============
Psa 18:24 Therefore the Lord has recompensed me according to my righteousness, According to the cleanness of my hands in His eyes.
Psa 18:24 [Vulgate 17:25] et restituit Dominus mihi secundum iustitiam meam et secundum munditiam manuum mearum in conspectu oculorum eius
======= Psalm 18:25 ============
Psa 18:25 With the kind You show Yourself kind; With the blameless You show Yourself blameless; 
Psa 18:25 [Vulgate 17:26] cum sancto sanctus eris cum viro innocente innocenter ages
======= Psalm 18:26 ============
Psa 18:26 With the pure You show Yourself pure, And with the crooked You show Yourself astute.
Psa 18:26 [Vulgate 17:27] cum electo electus eris et cum perverso pervertes
======= Psalm 18:27 ============
Psa 18:27 For You save an afflicted people, But haughty eyes You abase.
Psa 18:27 [Vulgate 17:28] quia tu populum pauperem salvabis et oculos excelsos humiliabis
======= Psalm 18:28 ============
Psa 18:28 For You light my lamp; The Lord my God illumines my darkness.
Psa 18:28 [Vulgate 17:29] quia tu inluminabis lucernam meam Domine Deus meus inlustrabis tenebras meas
======= Psalm 18:29 ============
Psa 18:29 For by You I can run upon a troop; And by my God I can leap over a wall.
Psa 18:29 [Vulgate 17:30] in te enim curram accinctus et in Deo meo transiliam murum
======= Psalm 18:30 ============
Psa 18:30 As for God, His way is blameless; The word of the Lord is tried; He is a shield to all who take refuge in Him.
Psa 18:30 [Vulgate 17:31] Deus inmaculata via eius eloquium Domini igne examinatum scutum est omnium sperantium in se
======= Psalm 18:31 ============
Psa 18:31 For who is God, but the Lord? And who is a rock, except our God, 
Psa 18:31 [Vulgate 17:32] quis est deus praeter Dominum et quis fortis praeter Deum nostrum
======= Psalm 18:32 ============
Psa 18:32 The God who girds me with strength And makes my way blameless?
Psa 18:32 [Vulgate 17:33] Deus qui accingit me fortitudine et posuit inmaculatam viam meam
======= Psalm 18:33 ============
Psa 18:33 He makes my feet like hinds' feet, And sets me upon my high places.
Psa 18:33 [Vulgate 17:34] coaequans pedes meos cervis et super excelsa statuens me
======= Psalm 18:34 ============
Psa 18:34 He trains my hands for battle, So that my arms can bend a bow of bronze.
Psa 18:34 [Vulgate 17:35] docens manus meas ad proelium et conponens quasi arcum aereum brachia mea
======= Psalm 18:35 ============
Psa 18:35 You have also given me the shield of Your salvation, And Your right hand upholds me; And Your gentleness makes me great.
Psa 18:35 [Vulgate 17:36] dedisti mihi clipeum salutis tuae et dextera tua confortavit me et mansuetudo tua multiplicavit me
======= Psalm 18:36 ============
Psa 18:36 You enlarge my steps under me, And my feet have not slipped.
Psa 18:36 [Vulgate 17:37] dilatabis gressus meos subtus me et non deficient tali mei
======= Psalm 18:37 ============
Psa 18:37 I pursued my enemies and overtook them, And I did not turn back until they were consumed.
Psa 18:37 [Vulgate 17:38] persequar inimicos meos et adprehendam et non revertar donec consumam eos
======= Psalm 18:38 ============
Psa 18:38 I shattered them, so that they were not able to rise; They fell under my feet.
Psa 18:38 [Vulgate 17:39] caedam eos et non poterunt surgere cadent sub pedibus meis
======= Psalm 18:39 ============
Psa 18:39 For You have girded me with strength for battle; You have subdued under me those who rose up against me.
Psa 18:39 [Vulgate 17:40] accinxisti me fortitudine ad proelium incurvabis resistentes mihi sub me
======= Psalm 18:40 ============
Psa 18:40 You have also made my enemies turn their backs to me, And I destroyed those who hated me.
Psa 18:40 [Vulgate 17:41] inimicorum meorum dedisti mihi dorsum et odientes me disperdidisti
======= Psalm 18:41 ============
Psa 18:41 They cried for help, but there was none to save, Even to the Lord, but He did not answer them.
Psa 18:41 [Vulgate 17:42] clamabunt et non erit qui salvet ad Dominum et non exaudiet eos
======= Psalm 18:42 ============
Psa 18:42 Then I beat them fine as the dust before the wind; I emptied them out as the mire of the streets.
Psa 18:42 [Vulgate 17:43] delebo eos ut pulverem ante faciem venti ut lutum platearum proiciam eos
======= Psalm 18:43 ============
Psa 18:43 You have delivered me from the contentions of the people; You have placed me as head of the nations; A people whom I have not known serve me.
Psa 18:43 [Vulgate 17:44] salvabis me a contradictionibus populi pones me in caput gentium
======= Psalm 18:44 ============
Psa 18:44 As soon as they hear, they obey me; Foreigners submit to me.
Psa 18:44 [Vulgate 17:45] populus quem ignoravi serviet mihi auditione auris oboediet mihi
======= Psalm 18:45 ============
Psa 18:45 Foreigners fade away, And come trembling out of their fortresses.
Psa 18:45 [Vulgate 17:46] filii alieni mentientur mihi filii alieni defluent et contrahentur in angustiis suis
======= Psalm 18:46 ============
Psa 18:46 The Lord lives, and blessed be my rock; And exalted be the God of my salvation, 
Psa 18:46 [Vulgate 17:47] vivit Dominus et benedictus Deus meus et exaltabitur Deus salutis meae
======= Psalm 18:47 ============
Psa 18:47 The God who executes vengeance for me, And subdues peoples under me.
Psa 18:47 [Vulgate 17:48] Deus qui das vindictas mihi et congregas populos sub me qui servas me ab inimicis meis
======= Psalm 18:48 ============
Psa 18:48 He delivers me from my enemies; Surely You lift me above those who rise up against me; You rescue me from the violent man.
Psa 18:48 [Vulgate 17:49] et a resistentibus mihi elevas me a viro iniquo libera me
======= Psalm 18:49 ============
Psa 18:49 Therefore I will give thanks to You among the nations, O Lord, And I will sing praises to Your name.
Psa 18:49 [Vulgate 17:50] propterea confitebor tibi in gentibus Domine et nomini tuo cantabo
======= Psalm 18:50 ============
Psa 18:50 He gives great deliverance to His king, And shows lovingkindness to His anointed, To David and his descendants forever. 
Psa 18:50 [Vulgate 17:51] magnificanti salutes regis sui et facienti misericordiam christo suo David et semini eius usque in aeternum
======= Psalm 19:1 ============
Psa 19:1 The heavens are telling of the glory of God; And their expanse is declaring the work of His hands.
Psa 19:1 [Vulgate 18:1] victori canticum David [Vulgate 18:2] caeli enarrant gloriam Dei et opus manus eius adnuntiat firmamentum
======= Psalm 19:2 ============
Psa 19:2 Day to day pours forth speech, And night to night reveals knowledge.
Psa 19:2 [Vulgate 18:3] dies diei eructat verbum et nox nocti indicat scientiam
======= Psalm 19:3 ============
Psa 19:3 There is no speech, nor are there words; Their voice is not heard.
Psa 19:3 [Vulgate 18:4] non est sermo et non sunt verba quibus non audiatur vox eorum
======= Psalm 19:4 ============
Psa 19:4 Their line has gone out through all the earth, And their utterances to the end of the world. In them He has placed a tent for the sun, 
Psa 19:4 [Vulgate 18:5] in universam terram exivit sonus eorum et in finibus orbis verba eorum
======= Psalm 19:5 ============
Psa 19:5 Which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course.
Psa 19:5 [Vulgate 18:6] soli posuit tabernaculum in eis et ipse quasi sponsus procedens de thalamo suo exultavit ut fortis ad currendam viam
======= Psalm 19:6 ============
Psa 19:6 Its rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.
Psa 19:6 [Vulgate 18:7] a summitate caeli egressus eius et cursus eius usque ad summitatem illius nec est qui se abscondat a calore eius
======= Psalm 19:7 ============
Psa 19:7 The law of the Lord is perfect, restoring the soul; The testimony of the Lord is sure, making wise the simple.
Psa 19:7 [Vulgate 18:8] lex Domini inmaculata convertens animam testimonium Domini fidele sapientiam praestans parvulis
======= Psalm 19:8 ============
Psa 19:8 The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes.
Psa 19:8 [Vulgate 18:9] praecepta Domini recta laetificantia cor mandatum Domini lucidum inluminans oculos
======= Psalm 19:9 ============
Psa 19:9 The fear of the Lord is clean, enduring forever; The judgments of the Lord are true; they are righteous altogether.
Psa 19:9 [Vulgate 18:10] timor Domini mundus perseverans in saecula iudicia Domini vera iustificata in semet ipsis
======= Psalm 19:10 ============
Psa 19:10 They are more desirable than gold, yes, than much fine gold; Sweeter also than honey and the drippings of the honeycomb.
Psa 19:10 [Vulgate 18:11] desiderabilia super aurum et lapidem pretiosum multum et dulciora super mel et favum redundantem
======= Psalm 19:11 ============
Psa 19:11 Moreover, by them Your servant is warned; In keeping them there is great reward.
Psa 19:11 [Vulgate 18:12] unde et servus tuus docebit ea in custodiendis eis fructus multus
======= Psalm 19:12 ============
Psa 19:12 Who can discern his errors? Acquit me of hidden faults.
Psa 19:12 [Vulgate 18:13] errores quis intelleget ab occultis munda me
======= Psalm 19:13 ============
Psa 19:13 Also keep back Your servant from presumptuous sins; Let them not rule over me; Then I will be blameless, And I shall be acquitted of great transgression.
Psa 19:13 [Vulgate 18:14] a superbis quoque libera servum tuum si non fuerint dominati mei tunc inmaculatus ero et mundabor a delicto maximo
======= Psalm 19:14 ============
Psa 19:14 Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my rock and my Redeemer. 
Psa 19:14 [Vulgate 18:15] sint placentes sermones oris mei meditatio cordis mei in conspectu tuo Domine fortitudo mea et redemptor meus
======= Psalm 20:1 ============
Psa 20:1 May the Lord answer you in the day of trouble! May the name of the God of Jacob set you securely on high!
Psa 20:1 [Vulgate 19:1] victori canticum David [Vulgate 19:2] exaudiat te Dominus in die tribulationis protegat te nomen Dei Iacob
======= Psalm 20:2 ============
Psa 20:2 May He send you help from the sanctuary And support you from Zion!
Psa 20:2 [Vulgate 19:3] mittat tibi auxilium de sancto et de Sion roboret te
======= Psalm 20:3 ============
Psa 20:3 May He remember all your meal offerings And find your burnt offering acceptable! Selah.
Psa 20:3 [Vulgate 19:4] memor sit omnis sacrificii tui et holocaustum tuum pingue fiat semper
======= Psalm 20:4 ============
Psa 20:4 May He grant you your heart's desire And fulfill all your counsel!
Psa 20:4 [Vulgate 19:5] det tibi secundum cor tuum et omnem voluntatem tuam impleat
======= Psalm 20:5 ============
Psa 20:5 We will sing for joy over your victory, And in the name of our God we will set up our banners. May the Lord fulfill all your petitions.
Psa 20:5 [Vulgate 19:6] laudabimus in salutari tuo et in nomine Dei nostri ducemus choros
======= Psalm 20:6 ============
Psa 20:6 Now I know that the Lord saves His anointed; He will answer him from His holy heaven With the saving strength of His right hand.
Psa 20:6 [Vulgate 19:7] impleat Dominus omnes petitiones tuas nunc scio quoniam salvabit Dominus christum suum exaudiet eum de caelo sancto suo in fortitudine salutis dexterae suae
======= Psalm 20:7 ============
Psa 20:7 Some boast in chariots and some in horses, But we will boast in the name of the Lord, our God.
Psa 20:7 [Vulgate 19:8] hii in curribus et hii in equis nos autem nominis Domini Dei nostri recordabimur
======= Psalm 20:8 ============
Psa 20:8 They have bowed down and fallen, But we have risen and stood upright.
Psa 20:8 [Vulgate 19:9] ipsi incurvati sunt et ceciderunt nos autem resurreximus et erecti sumus
======= Psalm 20:9 ============
Psa 20:9 Save, O Lord; May the King answer us in the day we call. 
Psa 20:9 [Vulgate 19:10] Domine salva rex exaudiet nos in die qua invocaverimus
======= Psalm 21:1 ============
Psa 21:1 O Lord, in Your strength the king will be glad, And in Your salvation how greatly he will rejoice!
Psa 21:1 [Vulgate 20:1] victori canticum David [Vulgate 20:2] Domine in fortitudine tua laetabitur rex et in salutari tuo exultabit vehementer
======= Psalm 21:2 ============
Psa 21:2 You have given him his heart's desire, And You have not withheld the request of his lips. Selah.
Psa 21:2 [Vulgate 20:3] desiderium cordis eius dedisti ei et voluntate labiorum eius non fraudasti eum semper
======= Psalm 21:3 ============
Psa 21:3 For You meet him with the blessings of good things; You set a crown of fine gold on his head.
Psa 21:3 [Vulgate 20:4] quoniam praevenies eum benedictionibus bonitatis pones in capite eius coronam de lapide pretioso
======= Psalm 21:4 ============
Psa 21:4 He asked life of You, You gave it to him, Length of days forever and ever.
Psa 21:4 [Vulgate 20:5] vitam petivit te et dedisti ei longitudinem dierum in saeculum et in aeternum
======= Psalm 21:5 ============
Psa 21:5 His glory is great through Your salvation, Splendor and majesty You place upon him.
Psa 21:5 [Vulgate 20:6] magna gloria eius in salutari tuo gloriam et decorem pones super eum
======= Psalm 21:6 ============
Psa 21:6 For You make him most blessed forever; You make him joyful with gladness in Your presence.
Psa 21:6 [Vulgate 20:7] pones enim eum benedictionem sempiternam et hilarabis eum laetitia apud vultum tuum
======= Psalm 21:7 ============
Psa 21:7 For the king trusts in the Lord, And through the lovingkindness of the Most High he will not be shaken.
Psa 21:7 [Vulgate 20:8] quia rex confidet in Domino et in misericordia Excelsi non decipietur
======= Psalm 21:8 ============
Psa 21:8 Your hand will find out all your enemies; Your right hand will find out those who hate you.
Psa 21:8 [Vulgate 20:9] inveniet manus tua omnes inimicos tuos dextera tua inveniet odientes te
======= Psalm 21:9 ============
Psa 21:9 You will make them as a fiery oven in the time of your anger; The Lord will swallow them up in His wrath, And fire will devour them.
Psa 21:9 [Vulgate 20:10] pones eos ut clibanum ignis in tempore vultus tui Dominus in furore suo praecipitabit eos et devorabit eos ignis
======= Psalm 21:10 ============
Psa 21:10 Their offspring You will destroy from the earth, And their descendants from among the sons of men.
Psa 21:10 [Vulgate 20:11] fructum eorum de terra perdes et semen eorum de filiis hominum
======= Psalm 21:11 ============
Psa 21:11 Though they intended evil against You And devised a plot, They will not succeed.
Psa 21:11 [Vulgate 20:12] quoniam inclinaverunt super te malum cogitaverunt scelus quod non potuerunt
======= Psalm 21:12 ============
Psa 21:12 For You will make them turn their back; You will aim with Your bowstrings at their faces.
Psa 21:12 [Vulgate 20:13] quia pones eos umerum funes tuos firmabis contra facies eorum
======= Psalm 21:13 ============
Psa 21:13 Be exalted, O Lord, in Your strength; We will sing and praise Your power. 
Psa 21:13 [Vulgate 20:14] exaltare Domine in fortitudine tua cantabimus et psallemus fortitudines tuas
======= Psalm 22:1 ============
Psa 22:1 My God, my God, why have You forsaken me? Far from my deliverance are the words of my groaning.
Psa 22:1 [Vulgate 21:1] victori pro cervo matutino canticum [Vulgate 21:2] Deus Deus meus quare dereliquisti me longe a salute mea verba rugitus mei
======= Psalm 22:2 ============
Psa 22:2 O my God, I cry by day, but You do not answer; And by night, but I have no rest.
Psa 22:2 [Vulgate 21:3] Deus meus clamabo per diem et non exaudies et nocte nec est silentium mihi
======= Psalm 22:3 ============
Psa 22:3 Yet You are holy, O You who are enthroned upon the praises of Israel.
Psa 22:3 [Vulgate 21:4] et tu sancte habitator Laus Israhel
======= Psalm 22:4 ============
Psa 22:4 In You our fathers trusted; They trusted and You delivered them.
Psa 22:4 [Vulgate 21:5] in te confisi sunt patres nostri confisi sunt et salvasti eos
======= Psalm 22:5 ============
Psa 22:5 To You they cried out and were delivered; In You they trusted and were not disappointed.
Psa 22:5 [Vulgate 21:6] ad te clamaverunt et salvati sunt in te confisi sunt et non sunt confusi
======= Psalm 22:6 ============
Psa 22:6 But I am a worm and not a man, A reproach of men and despised by the people.
Psa 22:6 [Vulgate 21:7] ego autem sum vermis et non homo obprobrium hominum et dispectio plebis
======= Psalm 22:7 ============
Psa 22:7 All who see me sneer at me; They separate with the lip, they wag the head, saying, 
Psa 22:7 [Vulgate 21:8] omnes videntes me subsannant me dimittunt labium movent caput
======= Psalm 22:8 ============
Psa 22:8 "Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him."
Psa 22:8 [Vulgate 21:9] confugit ad Dominum salvet eum liberet eum quoniam vult eum
======= Psalm 22:9 ============
Psa 22:9 Yet You are He who brought me forth from the womb; You made me trust when upon my mother's breasts.
Psa 22:9 [Vulgate 21:10] tu autem propugnator meus ex utero fiducia mea ab uberibus matris meae
======= Psalm 22:10 ============
Psa 22:10 Upon You I was cast from birth; You have been my God from my mother's womb.
Psa 22:10 [Vulgate 21:11] in te proiectus sum ex vulva de ventre matris meae Deus meus es tu
======= Psalm 22:11 ============
Psa 22:11 Be not far from me, for trouble is near; For there is none to help.
Psa 22:11 [Vulgate 21:12] ne longe fias a me quoniam tribulatio proxima est quoniam non est adiutor
======= Psalm 22:12 ============
Psa 22:12 Many bulls have surrounded me; Strong bulls of Bashan have encircled me.
Psa 22:12 [Vulgate 21:13] circumdederunt me vituli multi tauri pingues vallaverunt me
======= Psalm 22:13 ============
Psa 22:13 They open wide their mouth at me, As a ravening and a roaring lion.
Psa 22:13 [Vulgate 21:14] aperuerunt super me os suum quasi leo capiens et rugiens
======= Psalm 22:14 ============
Psa 22:14 I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within me.
Psa 22:14 [Vulgate 21:15] sicut aqua effusus sum et separata sunt omnia ossa mea factum est cor meum sicut cera liquefacta in medio ventris mei
======= Psalm 22:15 ============
Psa 22:15 My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me in the dust of death.
Psa 22:15 [Vulgate 21:16] aruit velut testa fortitudo mea et lingua mea adhesit palato meo et in pulverem mortis detraxisti me
======= Psalm 22:16 ============
Psa 22:16 For dogs have surrounded me; A band of evildoers has encompassed me; They pierced my hands and my feet.
Psa 22:16 [Vulgate 21:17] circumdederunt me venatores concilium pessimorum vallavit me vinxerunt manus meas et pedes meos
======= Psalm 22:17 ============
Psa 22:17 I can count all my bones. They look, they stare at me; 
Psa 22:17 [Vulgate 21:18] numeravi omnia ossa mea quae ipsi respicientes viderunt in me
======= Psalm 22:18 ============
Psa 22:18 They divide my garments among them, And for my clothing they cast lots.
Psa 22:18 [Vulgate 21:19] diviserunt vestimenta mea sibi et super vestimentum meum miserunt sortem
======= Psalm 22:19 ============
Psa 22:19 But You, O Lord, be not far off; O You my help, hasten to my assistance.
Psa 22:19 [Vulgate 21:20] tu autem Domine ne longe fias fortitudo mea in auxilium meum festina
======= Psalm 22:20 ============
Psa 22:20 Deliver my soul from the sword, My only life from the power of the dog.
Psa 22:20 [Vulgate 21:21] erue a gladio animam meam de manu canis solitariam meam
======= Psalm 22:21 ============
Psa 22:21 Save me from the lion's mouth; From the horns of the wild oxen You answer me.
Psa 22:21 [Vulgate 21:22] salva me ex ore leonis et de cornibus unicornium exaudi me
======= Psalm 22:22 ============
Psa 22:22 I will tell of Your name to my brethren; In the midst of the assembly I will praise You.
Psa 22:22 [Vulgate 21:23] narrabo nomen tuum fratribus meis in medio ecclesiae laudabo te
======= Psalm 22:23 ============
Psa 22:23 You who fear the Lord, praise Him; All you descendants of Jacob, glorify Him, And stand in awe of Him, all you descendants of Israel.
Psa 22:23 [Vulgate 21:24] qui timetis Dominum laudate eum omne semen Iacob glorificate eum
======= Psalm 22:24 ============
Psa 22:24 For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from him; But when he cried to Him for help, He heard.
Psa 22:24 [Vulgate 21:25] et metuite eum universum semen Israhel quoniam non dispexit neque contempsit modestiam pauperis et non abscondit faciem suam ab eo et cum clamaret ad eum audivit
======= Psalm 22:25 ============
Psa 22:25 From You comes my praise in the great assembly; I shall pay my vows before those who fear Him.
Psa 22:25 [Vulgate 21:26] apud te laus mea in ecclesia multa vota mea reddam in conspectu timentium eum
======= Psalm 22:26 ============
Psa 22:26 The afflicted will eat and be satisfied; Those who seek Him will praise the Lord. Let your heart live forever!
Psa 22:26 [Vulgate 21:27] comedent mites et saturabuntur laudabunt Dominum quaerentes eum vivet cor vestrum in sempiternum
======= Psalm 22:27 ============
Psa 22:27 All the ends of the earth will remember and turn to the Lord, And all the families of the nations will worship before You.
Psa 22:27 [Vulgate 21:28] recordabuntur et convertentur ad Dominum omnes fines terrae et adorabunt coram eo universae cognationes gentium
======= Psalm 22:28 ============
Psa 22:28 For the kingdom is the Lord's And He rules over the nations.
Psa 22:28 [Vulgate 21:29] quia Domini est regnum et dominabitur gentibus
======= Psalm 22:29 ============
Psa 22:29 All the prosperous of the earth will eat and worship, All those who go down to the dust will bow before Him, Even he who cannot keep his soul alive.
Psa 22:29 [Vulgate 21:30] comederunt et adoraverunt omnes pingues terrae ante faciem eius curvabunt genu universi qui descendunt in pulverem
======= Psalm 22:30 ============
Psa 22:30 Posterity will serve Him; It will be told of the Lord to the coming generation.
Psa 22:30 [Vulgate 21:31] et anima eius ipsi vivet semen serviet ei
======= Psalm 22:31 ============
Psa 22:31 They will come and will declare His righteousness To a people who will be born, that He has performed it. 
Psa 22:31 [Vulgate 21:32] narrabitur Domino in generatione venient et adnuntiabunt iustitias eius populo qui nascetur quas fecit
======= Psalm 23:1 ============
Psa 23:1 The Lord is my shepherd, I shall not want.
Psa 23:1 [Vulgate 22:1] canticum David Dominus pascit me nihil mihi deerit
======= Psalm 23:2 ============
Psa 23:2 He makes me lie down in green pastures; He leads me beside quiet waters.
Psa 23:2 [Vulgate 22:2] in pascuis herbarum adclinavit me super aquas refectionis enutrivit me
======= Psalm 23:3 ============
Psa 23:3 He restores my soul; He guides me in the paths of righteousness For His name's sake.
Psa 23:3 [Vulgate 22:3] animam meam refecit duxit me per semitas iustitiae propter nomen suum
======= Psalm 23:4 ============
Psa 23:4 Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.
Psa 23:4 [Vulgate 22:4] sed et si ambulavero in valle mortis non timebo malum quoniam tu mecum es virga tua et baculus tuus ipsa consolabuntur me
======= Psalm 23:5 ============
Psa 23:5 You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows.
Psa 23:5 [Vulgate 22:5] pones coram me mensam ex adverso hostium meorum inpinguasti oleo caput meum calix meus inebrians
======= Psalm 23:6 ============
Psa 23:6 Surely goodness and lovingkindness will follow me all the days of my life, And I will dwell in the house of the Lord forever. 
Psa 23:6 [Vulgate 22:6] sed et benignitas et misericordia subsequetur me omnibus diebus vitae meae et habitabo in domo Domini in longitudine dierum
======= Psalm 24:1 ============
Psa 24:1 The earth is the Lord's, and all it contains, The world, and those who dwell in it.
Psa 24:1 [Vulgate 23:1] David canticum Domini est terra et plenitudo eius orbis et habitatores eius
======= Psalm 24:2 ============
Psa 24:2 For He has founded it upon the seas And established it upon the rivers.
Psa 24:2 [Vulgate 23:2] quia ipse super maria fundavit eum et super flumina stabilivit illum
======= Psalm 24:3 ============
Psa 24:3 Who may ascend into the hill of the Lord? And who may stand in His holy place?
Psa 24:3 [Vulgate 23:3] quis ascendet in montem Domini et quis stabit in loco sancto eius
======= Psalm 24:4 ============
Psa 24:4 He who has clean hands and a pure heart, Who has not lifted up his soul to falsehood And has not sworn deceitfully.
Psa 24:4 [Vulgate 23:4] innocens manibus et mundo corde qui non exaltavit frustra animam suam et non iuravit dolose
======= Psalm 24:5 ============
Psa 24:5 He shall receive a blessing from the Lord And righteousness from the God of his salvation.
Psa 24:5 [Vulgate 23:5] accipiet benedictionem a Domino et iustitiam a Deo salutari suo
======= Psalm 24:6 ============
Psa 24:6 This is the generation of those who seek Him, Who seek Your face--even Jacob. Selah.
Psa 24:6 [Vulgate 23:6] haec generatio quaerentium eum quaerentium faciem tuam Iacob semper
======= Psalm 24:7 ============
Psa 24:7 Lift up your heads, O gates, And be lifted up, O ancient doors, That the King of glory may come in!
Psa 24:7 [Vulgate 23:7] levate portae capita vestra et elevamini ianuae sempiternae et ingrediatur rex gloriae
======= Psalm 24:8 ============
Psa 24:8 Who is the King of glory? The Lord strong and mighty, The Lord mighty in battle.
Psa 24:8 [Vulgate 23:8] quis est iste rex gloriae Dominus fortis et potens Dominus fortis in proelio
======= Psalm 24:9 ============
Psa 24:9 Lift up your heads, O gates, And lift them up, O ancient doors, That the King of glory may come in!
Psa 24:9 [Vulgate 23:9] levate portae capita vestra et erigite ianuae sempiternae et ingrediatur rex gloriae
======= Psalm 24:10 ============
Psa 24:10 Who is this King of glory? The Lord of hosts, He is the King of glory. Selah. 
Psa 24:10 [Vulgate 23:10] quis est iste rex gloriae Dominus exercituum ipse est rex gloriae semper
======= Psalm 25:1 ============
Psa 25:1 To You, O Lord, I lift up my soul.
Psa 25:1 [Vulgate 24:1] David ad te Domine animam meam levabo
======= Psalm 25:2 ============
Psa 25:2 O my God, in You I trust, Do not let me be ashamed; Do not let my enemies exult over me.
Psa 25:2 [Vulgate 24:2] Deus meus in te confisus sum ne confundar
======= Psalm 25:3 ============
Psa 25:3 Indeed, none of those who wait for You will be ashamed; Those who deal treacherously without cause will be ashamed.
Psa 25:3 [Vulgate 24:3] ne laetentur inimici mei sed et universi qui sperant in te non confundantur
======= Psalm 25:4 ============
Psa 25:4 Make me know Your ways, O Lord; Teach me Your paths.
Psa 25:4 [Vulgate 24:4] confundantur qui iniqua gerunt frustra vias tuas Domine ostende mihi semitas tuas doce me
======= Psalm 25:5 ============
Psa 25:5 Lead me in Your truth and teach me, For You are the God of my salvation; For You I wait all the day.
Psa 25:5 [Vulgate 24:5] deduc me in veritate tua et doce me quia tu Deus salvator meus te expectavi tota die
======= Psalm 25:6 ============
Psa 25:6 Remember, O Lord, Your compassion and Your lovingkindnesses, For they have been from of old.
Psa 25:6 [Vulgate 24:6] recordare miserationum tuarum Domine et misericordiarum tuarum quia ex sempiterno sunt
======= Psalm 25:7 ============
Psa 25:7 Do not remember the sins of my youth or my transgressions; According to Your lovingkindness remember me, For Your goodness' sake, O Lord.
Psa 25:7 [Vulgate 24:7] peccatorum adulescentiae meae et scelerum meorum ne memineris secundum misericordiam tuam recordare mei propter bonitatem tuam Domine
======= Psalm 25:8 ============
Psa 25:8 Good and upright is the Lord; Therefore He instructs sinners in the way.
Psa 25:8 [Vulgate 24:8] bonus et rectus Dominus propterea docebit peccatores in via
======= Psalm 25:9 ============
Psa 25:9 He leads the humble in justice, And He teaches the humble His way.
Psa 25:9 [Vulgate 24:9] deducet mansuetos in iudicio et docebit modestos viam suam
======= Psalm 25:10 ============
Psa 25:10 All the paths of the Lord are lovingkindness and truth To those who keep His covenant and His testimonies.
Psa 25:10 [Vulgate 24:10] omnes semitae Domini misericordia et veritas his qui custodiunt pactum eius et testificationem eius
======= Psalm 25:11 ============
Psa 25:11 For Your name's sake, O Lord, Pardon my iniquity, for it is great.
Psa 25:11 [Vulgate 24:11] propter nomen tuum propitiare iniquitati meae quoniam grandis est
======= Psalm 25:12 ============
Psa 25:12 Who is the man who fears the Lord? He will instruct him in the way he should choose.
Psa 25:12 [Vulgate 24:12] quis est iste vir timens Dominum quem docebit in via quam elegerit
======= Psalm 25:13 ============
Psa 25:13 His soul will abide in prosperity, And his descendants will inherit the land.
Psa 25:13 [Vulgate 24:13] anima eius in bono commorabitur et semen eius hereditabit terram
======= Psalm 25:14 ============
Psa 25:14 The secret of the Lord is for those who fear Him, And He will make them know His covenant.
Psa 25:14 [Vulgate 24:14] secretum Domini timentibus eum et pactum suum ostendet eis
======= Psalm 25:15 ============
Psa 25:15 My eyes are continually toward the Lord, For He will pluck my feet out of the net.
Psa 25:15 [Vulgate 24:15] oculi mei semper ad Dominum quia ipse educet de rete pedes meos
======= Psalm 25:16 ============
Psa 25:16 Turn to me and be gracious to me, For I am lonely and afflicted.
Psa 25:16 [Vulgate 24:16] respice in me et miserere mei quoniam solus et pauper sum ego
======= Psalm 25:17 ============
Psa 25:17 The troubles of my heart are enlarged; Bring me out of my distresses.
Psa 25:17 [Vulgate 24:17] tribulationes cordis mei multiplicatae sunt de angustiis meis educ me
======= Psalm 25:18 ============
Psa 25:18 Look upon my affliction and my trouble, And forgive all my sins.
Psa 25:18 [Vulgate 24:18] vide adflictionem meam et laborem meum et porta omnia peccata mea
======= Psalm 25:19 ============
Psa 25:19 Look upon my enemies, for they are many, And they hate me with violent hatred.
Psa 25:19 [Vulgate 24:19] vide inimicos meos quia multiplicati sunt et odio iniquo oderunt me
======= Psalm 25:20 ============
Psa 25:20 Guard my soul and deliver me; Do not let me be ashamed, for I take refuge in You.
Psa 25:20 [Vulgate 24:20] custodi animam meam et libera me non confundar quia speravi in te
======= Psalm 25:21 ============
Psa 25:21 Let integrity and uprightness preserve me, For I wait for You.
Psa 25:21 [Vulgate 24:21] simplicitas et aequitas servabunt me quia expectavi te
======= Psalm 25:22 ============
Psa 25:22 Redeem Israel, O God, Out of all his troubles. 
Psa 25:22 [Vulgate 24:22] redime Deus Israhelem ex omnibus angustiis suis:
======= Psalm 26:1 ============
Psa 26:1 Vindicate me, O Lord, for I have walked in my integrity, And I have trusted in the Lord without wavering.
Psa 26:1 [Vulgate 25:1] David iudica me Deus quoniam ego in simplicitate mea ambulavi et in Domino confidens non deficiam
======= Psalm 26:2 ============
Psa 26:2 Examine me, O Lord, and try me; Test my mind and my heart.
Psa 26:2 [Vulgate 25:2] proba me Domine et tempta me ure renes meos et cor meum
======= Psalm 26:3 ============
Psa 26:3 For Your lovingkindness is before my eyes, And I have walked in Your truth.
Psa 26:3 [Vulgate 25:3] quia misericordia tua in conspectu oculorum meorum est et ambulabo in veritate tua
======= Psalm 26:4 ============
Psa 26:4 I do not sit with deceitful men, Nor will I go with pretenders.
Psa 26:4 [Vulgate 25:4] non sedi cum viris vanitatis et cum superbis non ingrediar
======= Psalm 26:5 ============
Psa 26:5 I hate the assembly of evildoers, And I will not sit with the wicked.
Psa 26:5 [Vulgate 25:5] odivi ecclesiam pessimorum et cum iniquis non sedebo
======= Psalm 26:6 ============
Psa 26:6 I shall wash my hands in innocence, And I will go about Your altar, O Lord, 
Psa 26:6 [Vulgate 25:6] lavabo in innocentia manus meas et circuibo altare tuum Domine
======= Psalm 26:7 ============
Psa 26:7 That I may proclaim with the voice of thanksgiving And declare all Your wonders.
Psa 26:7 [Vulgate 25:7] ut clara voce praedicem laudem et narrem omnia mirabilia tua
======= Psalm 26:8 ============
Psa 26:8 O Lord, I love the habitation of Your house And the place where Your glory dwells.
Psa 26:8 [Vulgate 25:8] Domine dilexi habitaculum domus tuae et locum tabernaculi gloriae tuae
======= Psalm 26:9 ============
Psa 26:9 Do not take my soul away along with sinners, Nor my life with men of bloodshed, 
Psa 26:9 [Vulgate 25:9] ne auferas cum peccatoribus animam meam cum viris sanguinum vitam meam
======= Psalm 26:10 ============
Psa 26:10 In whose hands is a wicked scheme, And whose right hand is full of bribes.
Psa 26:10 [Vulgate 25:10] in quorum manibus scelus est et dextera eorum repleta est muneribus
======= Psalm 26:11 ============
Psa 26:11 But as for me, I shall walk in my integrity; Redeem me, and be gracious to me.
Psa 26:11 [Vulgate 25:11] ego autem in simplicitate mea gradiar redime me et miserere mei
======= Psalm 26:12 ============
Psa 26:12 My foot stands on a level place; In the congregations I shall bless the Lord. 
Psa 26:12 [Vulgate 25:12] pes meus stetit in recto in ecclesiis benedicam Domino
======= Psalm 27:1 ============
Psa 27:1 The Lord is my light and my salvation; Whom shall I fear? The Lord is the defense of my life; Whom shall I dread? 
Psa 27:1 [Vulgate 26:1] David Dominus lux mea et salutare meum quem timebo Dominus fortitudo vitae meae quem formidabo
======= Psalm 27:2 ============
Psa 27:2 When evildoers came upon me to devour my flesh, My adversaries and my enemies, they stumbled and fell.
Psa 27:2 [Vulgate 26:2] cum adpropinquarent mihi maligni ut comederent carnem meam hostes mei et inimici mei ipsi inpigerunt et ceciderunt
======= Psalm 27:3 ============
Psa 27:3 Though a host encamp against me, My heart will not fear; Though war arise against me, In spite of this I shall be confident.
Psa 27:3 [Vulgate 26:3] si steterint adversus me castra non timebit cor meum si surrexerit contra me bellum in hoc ego confidam
======= Psalm 27:4 ============
Psa 27:4 One thing I have asked from the Lord, that I shall seek: That I may dwell in the house of the Lord all the days of my life, To behold the beauty of the Lord And to meditate in His temple.
Psa 27:4 [Vulgate 26:4] unum petivi a Domino hoc requiram ut habitem in domo Domini omnibus diebus vitae meae ut videam pulchritudinem Domini et adtendam templum eius
======= Psalm 27:5 ============
Psa 27:5 For in the day of trouble He will conceal me in His tabernacle; In the secret place of His tent He will hide me; He will lift me up on a rock.
Psa 27:5 [Vulgate 26:5] abscondet enim me in umbra sua in die pessima abscondet me in secreto tabernaculi sui
======= Psalm 27:6 ============
Psa 27:6 And now my head will be lifted up above my enemies around me, And I will offer in His tent sacrifices with shouts of joy; I will sing, yes, I will sing praises to the Lord.
Psa 27:6 [Vulgate 26:6] in petra exaltabit me nunc quoque exaltabit caput meum super inimicos meos qui sunt in circuitu meo et immolabo in tabernaculo eius hostias iubili cantabo et psallam Domino
======= Psalm 27:7 ============
Psa 27:7 Hear, O Lord, when I cry with my voice, And be gracious to me and answer me.
Psa 27:7 [Vulgate 26:7] audi Domine vocem meam invocantis miserere mei et exaudi me
======= Psalm 27:8 ============
Psa 27:8 When You said, "Seek My face," my heart said to You, "Your face, O Lord, I shall seek."
Psa 27:8 [Vulgate 26:8] tibi dixit cor meum quaesivit vultus meus faciem tuam Domine et requiram
======= Psalm 27:9 ============
Psa 27:9 Do not hide Your face from me, Do not turn Your servant away in anger; You have been my help; Do not abandon me nor forsake me, O God of my salvation!
Psa 27:9 [Vulgate 26:9] ne abscondas faciem tuam a me ne declines in furore tuo a servo tuo auxilium meum fuisti ne derelinquas me et ne dimittas me Deus salvator meus
======= Psalm 27:10 ============
Psa 27:10 For my father and my mother have forsaken me, But the Lord will take me up.
Psa 27:10 [Vulgate 26:10] pater enim meus et mater mea dereliquerunt me Dominus autem collegit me
======= Psalm 27:11 ============
Psa 27:11 Teach me Your way, O Lord, And lead me in a level path Because of my foes.
Psa 27:11 [Vulgate 26:11] ostende mihi Domine viam tuam et deduc me in semita recta propter insidiatores meos
======= Psalm 27:12 ============
Psa 27:12 Do not deliver me over to the desire of my adversaries, For false witnesses have risen against me, And such as breathe out violence.
Psa 27:12 [Vulgate 26:12] ne tradas me Domine animae tribulantium me quoniam surrexerunt contra me testes falsi et apertum mendacium
======= Psalm 27:13 ============
Psa 27:13 I would have despaired unless I had believed that I would see the goodness of the Lord In the land of the living.
Psa 27:13 [Vulgate 26:13] ego autem credo quod videam bona Domini in terra viventium
======= Psalm 27:14 ============
Psa 27:14 Wait for the Lord; Be strong and let your heart take courage; Yes, wait for the Lord. 
Psa 27:14 [Vulgate 26:14] expecta Dominum confortare et roboretur cor tuum et sustine Dominum
======= Psalm 28:1 ============
Psa 28:1 To You, O Lord, I call; My rock, do not be deaf to me, For if You are silent to me, I will become like those who go down to the pit.
Psa 28:1 [Vulgate 27:1] David ad te Domine clamabo Fortis meus ne obsurdescas mihi ne forte tacente te mihi conparer his qui descendunt in lacum
======= Psalm 28:2 ============
Psa 28:2 Hear the voice of my supplications when I cry to You for help, When I lift up my hands toward Your holy sanctuary.
Psa 28:2 [Vulgate 27:2] audi Domine deprecationem meam cum clamavero ad te cum levavero manus meas ad oraculum sanctum tuum
======= Psalm 28:3 ============
Psa 28:3 Do not drag me away with the wicked And with those who work iniquity, Who speak peace with their neighbors, While evil is in their hearts.
Psa 28:3 [Vulgate 27:3] ne trahas me cum impiis et cum operantibus iniquitatem qui loquuntur pacem cum amicis suis et est malum in corde eorum
======= Psalm 28:4 ============
Psa 28:4 Requite them according to their work and according to the evil of their practices; Requite them according to the deeds of their hands; Repay them their recompense.
Psa 28:4 [Vulgate 27:4] da eis secundum opus suum et secundum malum adinventionum suarum iuxta opus manuum suarum da eis redde retributionem suam illis
======= Psalm 28:5 ============
Psa 28:5 Because they do not regard the works of the Lord Nor the deeds of His hands, He will tear them down and not build them up.
Psa 28:5 [Vulgate 27:5] quoniam non intellegunt opera Domini et opus manuum eius destrues eos et non aedificabis
======= Psalm 28:6 ============
Psa 28:6 Blessed be the Lord, Because He has heard the voice of my supplication.
Psa 28:6 [Vulgate 27:6] benedictus Dominus qui audivit vocem deprecationis meae
======= Psalm 28:7 ============
Psa 28:7 The Lord is my strength and my shield; My heart trusts in Him, and I am helped; Therefore my heart exults, And with my song I shall thank Him.
Psa 28:7 [Vulgate 27:7] Dominus fortitudo mea et scutum meum in ipso confisum est cor meum et habui adiutorium gavisum est cor meum et in cantico meo confitebor illi
======= Psalm 28:8 ============
Psa 28:8 The Lord is their strength, And He is a saving defense to His anointed.
Psa 28:8 [Vulgate 27:8] Dominus fortitudo mea et robur salutarium christi sui est
======= Psalm 28:9 ============
Psa 28:9 Save Your people and bless Your inheritance; Be their shepherd also, and carry them forever. 
Psa 28:9 [Vulgate 27:9] salva populum tuum et benedic hereditati tuae et pasce eos et subleva eos usque in sempiternum
======= Psalm 29:1 ============
Psa 29:1 Ascribe to the Lord, O sons of the mighty, Ascribe to the Lord glory and strength.
Psa 29:1 [Vulgate 28:1] canticum David adferte Domino filios arietum
======= Psalm 29:2 ============
Psa 29:2 Ascribe to the Lord the glory due to His name; Worship the Lord in holy array.
Psa 29:2 [Vulgate 28:2] adferte Domino gloriam et imperium adferte Domino gloriam nomini eius adorate Dominum in decore sancto
======= Psalm 29:3 ============
Psa 29:3 The voice of the Lord is upon the waters; The God of glory thunders, The Lord is over many waters.
Psa 29:3 [Vulgate 28:3] vox Domini super aquas Deus gloriae intonuit Dominus super aquas multas
======= Psalm 29:4 ============
Psa 29:4 The voice of the Lord is powerful, The voice of the Lord is majestic.
Psa 29:4 [Vulgate 28:4] vox Domini in fortitudine vox Domini in decore
======= Psalm 29:5 ============
Psa 29:5 The voice of the Lord breaks the cedars; Yes, the Lord breaks in pieces the cedars of Lebanon.
Psa 29:5 [Vulgate 28:5] vox Domini confringentis cedros et confringet Dominus cedros Libani
======= Psalm 29:6 ============
Psa 29:6 He makes Lebanon skip like a calf, And Sirion like a young wild ox.
Psa 29:6 [Vulgate 28:6] et disperget eas quasi vitulus Libani et Sarion quasi filius rinocerotis
======= Psalm 29:7 ============
Psa 29:7 The voice of the Lord hews out flames of fire.
Psa 29:7 [Vulgate 28:7] vox Domini dividens flammas ignis
======= Psalm 29:8 ============
Psa 29:8 The voice of the Lord shakes the wilderness; The Lord shakes the wilderness of Kadesh.
Psa 29:8 [Vulgate 28:8] vox Domini parturire faciens desertum Cades
======= Psalm 29:9 ============
Psa 29:9 The voice of the Lord makes the deer to calve And strips the forests bare; And in His temple everything says, "Glory!"
Psa 29:9 [Vulgate 28:9] vox Domini obsetricans cervis et revelans saltus et in templo eius omnis loquetur gloriam
======= Psalm 29:10 ============
Psa 29:10 The Lord sat as King at the flood; Yes, the Lord sits as King forever.
Psa 29:10 [Vulgate 28:10] Dominus diluvium inhabitat et sedebit Dominus rex in aeternum
======= Psalm 29:11 ============
Psa 29:11 The Lord will give strength to His people; The Lord will bless His people with peace. 
Psa 29:11 [Vulgate 28:11] Dominus fortitudinem populo suo dabit Dominus benedicet populo suo in pace
======= Psalm 30:1 ============
Psa 30:1 I will extol You, O Lord, for You have lifted me up, And have not let my enemies rejoice over me.
Psa 30:1 [Vulgate 29:1] psalmus cantici pro dedicatione domus David [Vulgate 29:2] exaltabo te Domine quoniam salvasti me et non delectasti inimicos meos super me
======= Psalm 30:2 ============
Psa 30:2 O Lord my God, I cried to You for help, and You healed me.
Psa 30:2 [Vulgate 29:3] Domine Deus meus clamavi ad te et sanasti me
======= Psalm 30:3 ============
Psa 30:3 O Lord, You have brought up my soul from Sheol; You have kept me alive, that I would not go down to the pit.
Psa 30:3 [Vulgate 29:4] Domine eduxisti de inferno animam meam vivificasti me ne descenderem in lacum
======= Psalm 30:4 ============
Psa 30:4 Sing praise to the Lord, you His godly ones, And give thanks to His holy name.
Psa 30:4 [Vulgate 29:5] cantate Domino sancti eius et confitemini memoriae sanctitatis eius
======= Psalm 30:5 ============
Psa 30:5 For His anger is but for a moment, His favor is for a lifetime; Weeping may last for the night, But a shout of joy comes in the morning.
Psa 30:5 [Vulgate 29:6] quoniam ad momentum est ira eius et vita in repropitiatione eius ad vesperum commorabitur fletus et in matutino laus
======= Psalm 30:6 ============
Psa 30:6 Now as for me, I said in my prosperity, "I will never be moved."
Psa 30:6 [Vulgate 29:7] ego autem dixi in abundantia mea non commovebor in sempiternum
======= Psalm 30:7 ============
Psa 30:7 O Lord, by Your favor You have made my mountain to stand strong; You hid Your face, I was dismayed.
Psa 30:7 [Vulgate 29:8] Domine in voluntate tua posuisti monti meo fortitudinem abscondisti faciem tuam et factus sum conturbatus
======= Psalm 30:8 ============
Psa 30:8 To You, O Lord, I called, And to the Lord I made supplication:
Psa 30:8 [Vulgate 29:9] ad Dominum clamabo et Dominum deprecabor
======= Psalm 30:9 ============
Psa 30:9 "What profit is there in my blood, if I go down to the pit? Will the dust praise You? Will it declare Your faithfulness?
Psa 30:9 [Vulgate 29:10] quae est utilitas in sanguine meo cum descendero in corruptionem numquid confitebitur tibi pulvis aut adnuntiabit veritatem tuam
======= Psalm 30:10 ============
Psa 30:10 "Hear, O Lord, and be gracious to me; O Lord, be my helper."
Psa 30:10 [Vulgate 29:11] audi Domine et miserere mei Domine esto adiutor
======= Psalm 30:11 ============
Psa 30:11 You have turned for me my mourning into dancing; You have loosed my sackcloth and girded me with gladness,
Psa 30:11 [Vulgate 29:12] convertisti planctum meum in chorum mihi solvisti saccum meum et accinxisti me laetitia
======= Psalm 30:12 ============
Psa 30:12 That my soul may sing praise to You and not be silent. O Lord my God, I will give thanks to You forever. 
Psa 30:12 [Vulgate 29:13] ut laudet te gloria et non taceat Domine Deus meus in sempiternum confitebor tibi:
======= Psalm 31:1 ============
Psa 31:1 In You, O Lord, I have taken refuge; Let me never be ashamed; In Your righteousness deliver me.
Psa 31:1 [Vulgate 30:1] victori canticum David [Vulgate 30:2] in te Domine speravi non confundar in aeternum in iustitia tua salva me
======= Psalm 31:2 ============
Psa 31:2 Incline Your ear to me, rescue me quickly; Be to me a rock of strength, A stronghold to save me.
Psa 31:2 [Vulgate 30:3] inclina ad me aurem tuam velociter libera me esto mihi in lapidem fortissimum et in domum munitam ut salves me
======= Psalm 31:3 ============
Psa 31:3 For You are my rock and my fortress; For Your name's sake You will lead me and guide me.
Psa 31:3 [Vulgate 30:4] quia petra mea et munitio mea tu es et propter nomen tuum dux meus eris et enutries me
======= Psalm 31:4 ============
Psa 31:4 You will pull me out of the net which they have secretly laid for me, For You are my strength.
Psa 31:4 [Vulgate 30:5] educes me de rete quod absconderunt mihi quia tu fortitudo mea es
======= Psalm 31:5 ============
Psa 31:5 Into Your hand I commit my spirit; You have ransomed me, O Lord, God of truth.
Psa 31:5 [Vulgate 30:6] in manu tua commendabo spiritum meum redemisti me Domine Deus veritatis
======= Psalm 31:6 ============
Psa 31:6 I hate those who regard vain idols, But I trust in the Lord.
Psa 31:6 [Vulgate 30:7] odisti custodientes vanitates frustra ego autem in Domino confisus sum
======= Psalm 31:7 ============
Psa 31:7 I will rejoice and be glad in Your lovingkindness, Because You have seen my affliction; You have known the troubles of my soul, 
Psa 31:7 [Vulgate 30:8] exultabo et laetabor in misericordia tua quia vidisti adflictionem meam cognovisti tribulationes animae meae
======= Psalm 31:8 ============
Psa 31:8 And You have not given me over into the hand of the enemy; You have set my feet in a large place.
Psa 31:8 [Vulgate 30:9] et non conclusisti me in manibus inimici posuisti in latitudine pedes meos
======= Psalm 31:9 ============
Psa 31:9 Be gracious to me, O Lord, for I am in distress; My eye is wasted away from grief, my soul and my body also.
Psa 31:9 [Vulgate 30:10] miserere mei Domine quoniam tribulor caligavit in furore oculus meus anima mea et venter meus
======= Psalm 31:10 ============
Psa 31:10 For my life is spent with sorrow And my years with sighing; My strength has failed because of my iniquity, And my body has wasted away.
Psa 31:10 [Vulgate 30:11] quia consumptae sunt in maerore vitae meae et anni mei in gemitu infirmata est in iniquitate fortitudo mea et ossa mea contabuerunt
======= Psalm 31:11 ============
Psa 31:11 Because of all my adversaries, I have become a reproach, Especially to my neighbors, And an object of dread to my acquaintances; Those who see me in the street flee from me.
Psa 31:11 [Vulgate 30:12] apud omnes hostes meos factus sum obprobrium et vicinis meis nimis et timor notis meis qui videbant me in plateis fugiebant me
======= Psalm 31:12 ============
Psa 31:12 I am forgotten as a dead man, out of mind; I am like a broken vessel.
Psa 31:12 [Vulgate 30:13] oblivioni traditus sum quasi mortuus a corde factus sum quasi vas perditum
======= Psalm 31:13 ============
Psa 31:13 For I have heard the slander of many, Terror is on every side; While they took counsel together against me, They schemed to take away my life.
Psa 31:13 [Vulgate 30:14] audivi enim obprobrium multorum congregationem in circuitu cum inirent consilium adversum me et ut auferrent animam meam cogitarent
======= Psalm 31:14 ============
Psa 31:14 But as for me, I trust in You, O Lord, I say, "You are my God."
Psa 31:14 [Vulgate 30:15] ego autem in te speravi Domine dixi Deus meus es tu
======= Psalm 31:15 ============
Psa 31:15 My times are in Your hand; Deliver me from the hand of my enemies and from those who persecute me.
Psa 31:15 [Vulgate 30:16] in manu tua tempora mea libera me de manu inimicorum meorum et persequentium me
======= Psalm 31:16 ============
Psa 31:16 Make Your face to shine upon Your servant; Save me in Your lovingkindness.
Psa 31:16 [Vulgate 30:17] ostende faciem tuam super servum tuum salva me in misericordia tua
======= Psalm 31:17 ============
Psa 31:17 Let me not be put to shame, O Lord, for I call upon You; Let the wicked be put to shame, let them be silent in Sheol.
Psa 31:17 [Vulgate 30:18] Domine ne confundar quia invocavi te confundantur impii taceant in inferno
======= Psalm 31:18 ============
Psa 31:18 Let the lying lips be mute, Which speak arrogantly against the righteous With pride and contempt.
Psa 31:18 [Vulgate 30:19] muta fiant labia mendacii quae loquuntur contra iustum vetera in superbia et despectione
======= Psalm 31:19 ============
Psa 31:19 How great is Your goodness, Which You have stored up for those who fear You, Which You have wrought for those who take refuge in You, Before the sons of men!
Psa 31:19 [Vulgate 30:20] quam multa est bonitas tua quam abscondisti timentibus te operatus es sperantibus in te in conspectu filiorum hominum
======= Psalm 31:20 ============
Psa 31:20 You hide them in the secret place of Your presence from the conspiracies of man; You keep them secretly in a shelter from the strife of tongues.
Psa 31:20 [Vulgate 30:21] abscondes eos in protectione vultus tui a duritia viri abscondes eos in umbra a contradictione linguarum
======= Psalm 31:21 ============
Psa 31:21 Blessed be the Lord, For He has made marvelous His lovingkindness to me in a besieged city.
Psa 31:21 [Vulgate 30:22] benedictus Dominus qui mirabilem fecit misericordiam suam mihi in civitate munita
======= Psalm 31:22 ============
Psa 31:22 As for me, I said in my alarm, "I am cut off from before Your eyes"; Nevertheless You heard the voice of my supplications When I cried to You.
Psa 31:22 [Vulgate 30:23] ego autem dixi in stupore meo proiectus sum de conspectu oculorum eius ergone audisti vocem deprecationis meae cum clamarem ad te
======= Psalm 31:23 ============
Psa 31:23 O love the Lord, all you His godly ones! The Lord preserves the faithful And fully recompenses the proud doer.
Psa 31:23 [Vulgate 30:24] diligite Dominum omnes sancti eius fideles servat Dominus et retribuet his qui satis operantur superbiam
======= Psalm 31:24 ============
Psa 31:24 Be strong and let your heart take courage, All you who hope in the Lord. 
Psa 31:24 [Vulgate 30:25] confortamini et roboretur cor vestrum omnes qui expectatis Dominum
======= Psalm 32:1 ============
Psa 32:1 How blessed is he whose transgression is forgiven, Whose sin is covered!
Psa 32:1 [Vulgate 31:1] David eruditi beatus cui dimissa est iniquitas et absconditum est peccatum
======= Psalm 32:2 ============
Psa 32:2 How blessed is the man to whom the Lord does not impute iniquity, And in whose spirit there is no deceit!
Psa 32:2 [Vulgate 31:2] beatus homo cui non inputabit Dominus iniquitatem nec est in spiritu eius dolus
======= Psalm 32:3 ============
Psa 32:3 When I kept silent about my sin, my body wasted away Through my groaning all day long.
Psa 32:3 [Vulgate 31:3] quia tacui adtrita sunt ossa mea in rugitu meo tota die
======= Psalm 32:4 ============
Psa 32:4 For day and night Your hand was heavy upon me; My vitality was drained away as with the fever heat of summer. Selah.
Psa 32:4 [Vulgate 31:4] die enim et nocte gravatur super me manus tua versatus sum in miseria mea cum exardesceret messis iugiter
======= Psalm 32:5 ============
Psa 32:5 I acknowledged my sin to You, And my iniquity I did not hide; I said, "I will confess my transgressions to the Lord"; And You forgave the guilt of my sin. Selah.
Psa 32:5 [Vulgate 31:5] peccatum meum notum facio tibi et iniquitatem meam non abscondo dixi confitebor scelus meum Domino et tu dimisisti iniquitatem peccati mei semper
======= Psalm 32:6 ============
Psa 32:6 Therefore, let everyone who is godly pray to You in a time when You may be found; Surely in a flood of great waters they will not reach him.
Psa 32:6 [Vulgate 31:6] pro hoc orat omnis sanctus ad te tempus inveniens ut cum inundaverint aquae multae ad illum non accedant
======= Psalm 32:7 ============
Psa 32:7 You are my hiding place;  You preserve me from trouble; You surround me with songs of deliverance. Selah.
Psa 32:7 [Vulgate 31:7] tu es protectio mea ab hoste custodies me laus mea salvans circumdabis me semper
======= Psalm 32:8 ============
Psa 32:8 I will instruct you and teach you in the way which you should go; I will counsel you with My eye upon you.
Psa 32:8 [Vulgate 31:8] doceam te et monstrabo tibi viam per quam ambules cogitabo de te oculo meo
======= Psalm 32:9 ============
Psa 32:9 Do not be as the horse or as the mule which have no understanding, Whose trappings include bit and bridle to hold them in check, Otherwise they will not come near to you.
Psa 32:9 [Vulgate 31:9] nolite fieri sicut equus et mulus quibus non est intellegentia in camo et freno maxillas eorum constringe qui non accedunt ad te
======= Psalm 32:10 ============
Psa 32:10 Many are the sorrows of the wicked, But he who trusts in the Lord, lovingkindness shall surround him.
Psa 32:10 [Vulgate 31:10] multi dolores impii confidentem autem in Domino misericordia circumdabit
======= Psalm 32:11 ============
Psa 32:11 Be glad in the Lord and rejoice, you righteous ones; And shout for joy, all you who are upright in heart. 
Psa 32:11 [Vulgate 31:11] laetamini in Domino et exultate iusti et laudate omnes recti corde
======= Psalm 33:1 ============
Psa 33:1 Sing for joy in the Lord, O you righteous ones; Praise is becoming to the upright.
Psa 33:1 [Vulgate 32:1] laudate iusti Dominum rectos decet laudatio
======= Psalm 33:2 ============
Psa 33:2 Give thanks to the Lord with the lyre; Sing praises to Him with a harp of ten strings.
Psa 33:2 [Vulgate 32:2] confitemini Domino in cithara in psalterio decacordo cantate ei
======= Psalm 33:3 ============
Psa 33:3 Sing to Him a new song; Play skillfully with a shout of joy.
Psa 33:3 [Vulgate 32:3] cantate ei canticum novum diligenter psallite in iubilo
======= Psalm 33:4 ============
Psa 33:4 For the word of the Lord is upright, And all His work is done in faithfulness.
Psa 33:4 [Vulgate 32:4] quia rectum est verbum Domini et omne opus eius in fide
======= Psalm 33:5 ============
Psa 33:5 He loves righteousness and justice; The earth is full of the lovingkindness of the Lord.
Psa 33:5 [Vulgate 32:5] diligit iustitiam et iudicium misericordia Domini plena est terra
======= Psalm 33:6 ============
Psa 33:6 By the word of the Lord the heavens were made, And by the breath of His mouth all their host.
Psa 33:6 [Vulgate 32:6] verbo Domini caeli facti sunt et spiritu oris eius omnis ornatus eorum
======= Psalm 33:7 ============
Psa 33:7 He gathers the waters of the sea together as a heap; He lays up the deeps in storehouses.
Psa 33:7 [Vulgate 32:7] congregans quasi in utre aquas maris ponens in thesauris abyssos
======= Psalm 33:8 ============
Psa 33:8 Let all the earth fear the Lord; Let all the inhabitants of the world stand in awe of Him.
Psa 33:8 [Vulgate 32:8] timeat Dominum omnis terra ipsum formident universi habitatores orbis
======= Psalm 33:9 ============
Psa 33:9 For He spoke, and it was done; He commanded, and it stood fast.
Psa 33:9 [Vulgate 32:9] quia ipse mandavit et factus est ipso praecipiente stetit
======= Psalm 33:10 ============
Psa 33:10 The Lord nullifies the counsel of the nations; He frustrates the plans of the peoples.
Psa 33:10 [Vulgate 32:10] Dominus dissolvit consilium gentium irritas fecit cogitationes populorum
======= Psalm 33:11 ============
Psa 33:11 The counsel of the Lord stands forever, The plans of His heart from generation to generation.
Psa 33:11 [Vulgate 32:11] consilium Domini in aeternum stabit cogitationes cordis eius in generatione et generatione
======= Psalm 33:12 ============
Psa 33:12 Blessed is the nation whose God is the Lord, The people whom He has chosen for His own inheritance.
Psa 33:12 [Vulgate 32:12] beata gens cuius Dominus Deus eius populus quem elegit in hereditatem sibi
======= Psalm 33:13 ============
Psa 33:13 The Lord looks from heaven; He sees all the sons of men; 
Psa 33:13 [Vulgate 32:13] de caelo respexit Dominus vidit omnes filios Adam
======= Psalm 33:14 ============
Psa 33:14 From His dwelling place He looks out On all the inhabitants of the earth, 
Psa 33:14 [Vulgate 32:14] de firmissimo solio suo prospexit ad universos habitatores terrae
======= Psalm 33:15 ============
Psa 33:15 He who fashions the hearts of them all, He who understands all their works.
Psa 33:15 [Vulgate 32:15] fingens pariter cor eorum intellegens omnia opera eorum
======= Psalm 33:16 ============
Psa 33:16 The king is not saved by a mighty army; A warrior is not delivered by great strength.
Psa 33:16 [Vulgate 32:16] non salvatur rex in multitudine exercitus nec fortis liberabitur in multiplicatione virtutis
======= Psalm 33:17 ============
Psa 33:17 A horse is a false hope for victory; Nor does it deliver anyone by its great strength.
Psa 33:17 [Vulgate 32:17] fallax equus ad salutem et in multitudine roboris sui non salvabit
======= Psalm 33:18 ============
Psa 33:18 Behold, the eye of the Lord is on those who fear Him, On those who hope for His lovingkindness, 
Psa 33:18 [Vulgate 32:18] ecce oculus Domini super timentes eum et expectantes misericordiam eius
======= Psalm 33:19 ============
Psa 33:19 To deliver their soul from death And to keep them alive in famine.
Psa 33:19 [Vulgate 32:19] ut eruat de morte animam eorum et vivificet eos in fame
======= Psalm 33:20 ============
Psa 33:20 Our soul waits for the Lord; He is our help and our shield.
Psa 33:20 [Vulgate 32:20] anima nostra expectavit Dominum auxilium nostrum et clipeus noster est
======= Psalm 33:21 ============
Psa 33:21 For our heart rejoices in Him, Because we trust in His holy name.
Psa 33:21 [Vulgate 32:21] in ipso enim laetabitur cor nostrum quia in nomine sancto eius speravimus
======= Psalm 33:22 ============
Psa 33:22 Let Your lovingkindness, O Lord, be upon us, According as we have hoped in You. 
Psa 33:22 [Vulgate 32:22] sit misericordia tua Domine super nos sicut expectavimus te
======= Psalm 34:1 ============
Psa 34:1 I will bless the Lord at all times; His praise shall continually be in my mouth.
Psa 34:1 [Vulgate 33:1] David quando commutavit os suum coram Abimelech et eiecit eum et abiit [Vulgate 33:2] benedicam Domino in omni tempore semper laus eius in ore meo
======= Psalm 34:2 ============
Psa 34:2 My soul will make its boast in the Lord; The humble will hear it and rejoice.
Psa 34:2 [Vulgate 33:3] in Domino laetabitur anima mea audiant mites et laetentur
======= Psalm 34:3 ============
Psa 34:3 O magnify the Lord with me, And let us exalt His name together.
Psa 34:3 [Vulgate 33:4] magnificate Dominum mecum et exaltemus nomen eius pariter
======= Psalm 34:4 ============
Psa 34:4 I sought the Lord, and He answered me, And delivered me from all my fears.
Psa 34:4 [Vulgate 33:5] quaesivi Dominum et exaudivit me et de omnibus angustiis meis liberavit me
======= Psalm 34:5 ============
Psa 34:5 They looked to Him and were radiant, And their faces will never be ashamed.
Psa 34:5 [Vulgate 33:6] respicite ad eum et confluite et vultus vestri non confundentur
======= Psalm 34:6 ============
Psa 34:6 This poor man cried, and the Lord heard him And saved him out of all his troubles.
Psa 34:6 [Vulgate 33:7] hic pauper clamavit et Dominus exaudivit de omnibus tribulationibus salvabit eum
======= Psalm 34:7 ============
Psa 34:7 The angel of the Lord encamps around those who fear Him, And rescues them.
Psa 34:7 [Vulgate 33:8] circumdat angelus Domini in gyro timentes eum et eruet eos
======= Psalm 34:8 ============
Psa 34:8 O taste and see that the Lord is good; How blessed is the man who takes refuge in Him!
Psa 34:8 [Vulgate 33:9] gustate et videte quoniam bonus Dominus beatus vir qui sperat in eo
======= Psalm 34:9 ============
Psa 34:9 O fear the Lord, you His saints; For to those who fear Him there is no want.
Psa 34:9 [Vulgate 33:10] timete Dominum sancti eius quoniam non est inopia timentibus eum
======= Psalm 34:10 ============
Psa 34:10 The young lions do lack and suffer hunger; But they who seek the Lord shall not be in want of any good thing.
Psa 34:10 [Vulgate 33:11] leones indiguerunt et esurierunt quaerentibus autem Dominum non deerit omne bonum
======= Psalm 34:11 ============
Psa 34:11 Come, you children, listen to me; I will teach you the fear of the Lord.
Psa 34:11 [Vulgate 33:12] venite filii audite me timorem Domini docebo vos
======= Psalm 34:12 ============
Psa 34:12 Who is the man who desires life And loves length of days that he may see good?
Psa 34:12 [Vulgate 33:13] quis est vir qui velit vitam diligens dies videre bonos
======= Psalm 34:13 ============
Psa 34:13 Keep your tongue from evil And your lips from speaking deceit.
Psa 34:13 [Vulgate 33:14] custodi linguam tuam a malo et labia tua ne loquantur dolum
======= Psalm 34:14 ============
Psa 34:14 Depart from evil and do good; Seek peace and pursue it.
Psa 34:14 [Vulgate 33:15] recede a malo et fac bonum quaere pacem et persequere eam
======= Psalm 34:15 ============
Psa 34:15 The eyes of the Lord are toward the righteous And His ears are open to their cry.
Psa 34:15 [Vulgate 33:16] oculi Domini ad iustos et aures eius ad clamorem eorum
======= Psalm 34:16 ============
Psa 34:16 The face of the Lord is against evildoers, To cut off the memory of them from the earth.
Psa 34:16 [Vulgate 33:17] vultus Domini super facientes malum ut perdat de terra memoriam eorum
======= Psalm 34:17 ============
Psa 34:17 The righteous cry, and the Lord hears And delivers them out of all their troubles.
Psa 34:17 [Vulgate 33:18] clamaverunt et Dominus exaudivit et ex omnibus tribulationibus eorum liberavit eos
======= Psalm 34:18 ============
Psa 34:18 The Lord is near to the brokenhearted And saves those who are crushed in spirit.
Psa 34:18 [Vulgate 33:19] iuxta est Dominus contritis corde et confractos spiritu salvabit
======= Psalm 34:19 ============
Psa 34:19 Many are the afflictions of the righteous, But the Lord delivers him out of them all.
Psa 34:19 [Vulgate 33:20] multae tribulationes iusti et ex omnibus illis liberabit eum Dominus
======= Psalm 34:20 ============
Psa 34:20 He keeps all his bones, Not one of them is broken.
Psa 34:20 [Vulgate 33:21] custodit omnia ossa eius unum ex eis non confringetur
======= Psalm 34:21 ============
Psa 34:21 Evil shall slay the wicked, And those who hate the righteous will be condemned.
Psa 34:21 [Vulgate 33:22] interficiet impium malitia et odientes iustum superabuntur
======= Psalm 34:22 ============
Psa 34:22 The Lord redeems the soul of His servants, And none of those who take refuge in Him will be condemned. 
Psa 34:22 [Vulgate 33:23] redimet Dominus animam servorum suorum et non peccabunt omnes sperantes in eo
======= Psalm 35:1 ============
Psa 35:1 Contend, O Lord, with those who contend with me; Fight against those who fight against me.
Psa 35:1 [Vulgate 34:1] David iudica Domine adversarios meos pugna contra pugnantes me
======= Psalm 35:2 ============
Psa 35:2 Take hold of buckler and shield And rise up for my help.
Psa 35:2 [Vulgate 34:2] adprehende scutum et hastam et consurge in auxilium meum
======= Psalm 35:3 ============
Psa 35:3 Draw also the spear and the battle-axe to meet those who pursue me; Say to my soul, "I am your salvation."
Psa 35:3 [Vulgate 34:3] evagina gladium et praeoccupa ex adverso persequentem me dic animae meae salus tua ego sum
======= Psalm 35:4 ============
Psa 35:4 Let those be ashamed and dishonored who seek my life; Let those be turned back and humiliated who devise evil against me.
Psa 35:4 [Vulgate 34:4] confundantur et revereantur qui quaerunt animam meam convertantur retrorsum et confundantur qui cogitant malum mihi
======= Psalm 35:5 ============
Psa 35:5 Let them be like chaff before the wind, With the angel of the Lord driving them on.
Psa 35:5 [Vulgate 34:5] fiant sicut pulvis ante faciem venti et angelus Domini inpellat
======= Psalm 35:6 ============
Psa 35:6 Let their way be dark and slippery, With the angel of the Lord pursuing them.
Psa 35:6 [Vulgate 34:6] sit via eorum tenebrae et lubricum et angelus Domini persequatur eos
======= Psalm 35:7 ============
Psa 35:7 For without cause they hid their net for me; Without cause they dug a pit for my soul.
Psa 35:7 [Vulgate 34:7] quia frustra absconderunt mihi insidias retis sui sine causa foderunt animae meae
======= Psalm 35:8 ============
Psa 35:8 Let destruction come upon him unawares, And let the net which he hid catch himself; Into that very destruction let him fall.
Psa 35:8 [Vulgate 34:8] veniat ei calamitas quam ignorat et rete suum quod abscondit conprehendat eum et cadat in laqueum
======= Psalm 35:9 ============
Psa 35:9 And my soul shall rejoice in the Lord; It shall exult in His salvation.
Psa 35:9 [Vulgate 34:9] anima autem mea exultabit in Domino et laetabitur in salute sua
======= Psalm 35:10 ============
Psa 35:10 All my bones will say, "Lord, who is like You, Who delivers the afflicted from him who is too strong for him, And the afflicted and the needy from him who robs him?"
Psa 35:10 [Vulgate 34:10] omnia ossa mea dicent Domine quis similis tui eruens inopem a validiore et pauperem et mendicum a violento
======= Psalm 35:11 ============
Psa 35:11 Malicious witnesses rise up; They ask me of things that I do not know.
Psa 35:11 [Vulgate 34:11] surgentes testes iniqui quae nesciebam interrogabant me
======= Psalm 35:12 ============
Psa 35:12 They repay me evil for good, To the bereavement of my soul.
Psa 35:12 [Vulgate 34:12] reddebant mihi mala pro bono sterilitatem animae meae
======= Psalm 35:13 ============
Psa 35:13 But as for me, when they were sick, my clothing was sackcloth; I humbled my soul with fasting, And my prayer kept returning to my bosom.
Psa 35:13 [Vulgate 34:13] ego autem cum infirmarer ab eis induebar cilicio humiliabam in ieiunio animam meam et oratio mea ad sinum meum revertetur
======= Psalm 35:14 ============
Psa 35:14 I went about as though it were my friend or brother; I bowed down mourning, as one who sorrows for a mother.
Psa 35:14 [Vulgate 34:14] quasi ad amicum quasi ad fratrem meum sic ambulabam quasi lugens mater tristis incurvabar
======= Psalm 35:15 ============
Psa 35:15 But at my stumbling they rejoiced and gathered themselves together; The smiters whom I did not know gathered together against me, They slandered me without ceasing.
Psa 35:15 [Vulgate 34:15] et in infirmitate mea laetabantur et congregabantur collecti sunt adversum me percutientes et nesciebam
======= Psalm 35:16 ============
Psa 35:16 Like godless jesters at a feast, They gnashed at me with their teeth.
Psa 35:16 [Vulgate 34:16] scindentes et non tacentes in simulatione verborum fictorum frendebant contra me dentibus suis
======= Psalm 35:17 ============
Psa 35:17 Lord, how long will You look on? Rescue my soul from their ravages, My only life from the lions.
Psa 35:17 [Vulgate 34:17] Domine quanta aspicies converte animam meam a calamitatibus suis a leonibus solitariam meam
======= Psalm 35:18 ============
Psa 35:18 I will give You thanks in the great congregation; I will praise You among a mighty throng.
Psa 35:18 [Vulgate 34:18] confitebor tibi in ecclesia grandi in populo forti laudabo te
======= Psalm 35:19 ============
Psa 35:19 Do not let those who are wrongfully my enemies rejoice over me; Nor let those who hate me without cause wink maliciously.
Psa 35:19 [Vulgate 34:19] non laetentur super me inimici mei mendaces odientes me frustra coniventes oculo
======= Psalm 35:20 ============
Psa 35:20 For they do not speak peace, But they devise deceitful words against those who are quiet in the land.
Psa 35:20 [Vulgate 34:20] non enim pacem loquuntur sed in rapina terrae verba fraudulenta concinnant
======= Psalm 35:21 ============
Psa 35:21 They opened their mouth wide against me; They said, "Aha, aha, our eyes have seen it!"
Psa 35:21 [Vulgate 34:21] et dilataverunt super me os suum dixerunt va va vidit oculus noster
======= Psalm 35:22 ============
Psa 35:22 You have seen it, O Lord, do not keep silent; O Lord, do not be far from me.
Psa 35:22 [Vulgate 34:22] vidisti Domine ne taceas Domine ne elongeris a me
======= Psalm 35:23 ============
Psa 35:23 Stir up Yourself, and awake to my right And to my cause, my God and my Lord.
Psa 35:23 [Vulgate 34:23] consurge et evigila in iudicium meum Deus meus et Domine in causam meam
======= Psalm 35:24 ============
Psa 35:24 Judge me, O Lord my God, according to Your righteousness, And do not let them rejoice over me.
Psa 35:24 [Vulgate 34:24] iudica me secundum iustitiam meam Domine Deus meus et ne insultent mihi
======= Psalm 35:25 ============
Psa 35:25 Do not let them say in their heart, "Aha, our desire!" Do not let them say, "We have swallowed him up!"
Psa 35:25 [Vulgate 34:25] ne dicant in corde suo va va va animae nostrae ne dicant absorbuimus eum
======= Psalm 35:26 ============
Psa 35:26 Let those be ashamed and humiliated altogether who rejoice at my distress; Let those be clothed with shame and dishonor who magnify themselves over me.
Psa 35:26 [Vulgate 34:26] confundantur et revereantur pariter qui laetantur in adflictione mea induantur confusione et verecundia qui magnificantur super me
======= Psalm 35:27 ============
Psa 35:27 Let them shout for joy and rejoice, who favor my vindication; And let them say continually, "The Lord be magnified, Who delights in the prosperity of His servant."
Psa 35:27 [Vulgate 34:27] laudent et laetentur qui volunt iustitiam meam et dicant semper magnificetur Dominus qui vult pacem servi sui
======= Psalm 35:28 ============
Psa 35:28 And my tongue shall declare Your righteousness And Your praise all day long. 
Psa 35:28 [Vulgate 34:28] et lingua mea meditabitur iustitiam tuam tota die laudem tuam
======= Psalm 36:1 ============
Psa 36:1 Transgression speaks to the ungodly within his heart; There is no fear of God before his eyes.
Psa 36:1 [Vulgate 35:1] pro victoria servi Domini David [Vulgate 35:2] dixit scelus impii in medio cordis eius non esse timorem Dei ante oculos eius
======= Psalm 36:2 ============
Psa 36:2 For it flatters him in his own eyes Concerning the discovery of his iniquity and the hatred of it.
Psa 36:2 [Vulgate 35:3] quia dolose egit adversum eum in oculis suis ut inveniret iniquitatem eius ad odiendum
======= Psalm 36:3 ============
Psa 36:3 The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good.
Psa 36:3 [Vulgate 35:4] verba oris eius iniquitas et dolus cessavit cogitare benefacere
======= Psalm 36:4 ============
Psa 36:4 He plans wickedness upon his bed; He sets himself on a path that is not good; He does not despise evil.
Psa 36:4 [Vulgate 35:5] iniquitatem cogitat in cubili suo stabit in via non bona malum non abiciet
======= Psalm 36:5 ============
Psa 36:5 Your lovingkindness, O Lord, extends to the heavens, Your faithfulness reaches to the skies.
Psa 36:5 [Vulgate 35:6] Domine in caelo misericordia tua fides tua usque ad nubes
======= Psalm 36:6 ============
Psa 36:6 Your righteousness is like the mountains of God; Your judgments are like a great deep. O Lord, You preserve man and beast.
Psa 36:6 [Vulgate 35:7] iustitia tua quasi montes Domine iudicium tuum abyssus multa homines et iumenta salvos facies Domine
======= Psalm 36:7 ============
Psa 36:7 How precious is Your lovingkindness, O God! And the children of men take refuge in the shadow of Your wings.
Psa 36:7 [Vulgate 35:8] quam pretiosa est misericordia tua Domine et filii Adam in umbra alarum tuarum sperabunt
======= Psalm 36:8 ============
Psa 36:8 They drink their fill of the abundance of Your house; And You give them to drink of the river of Your delights.
Psa 36:8 [Vulgate 35:9] inebriabuntur de pinguidine domus tuae et torrente deliciarum tuarum potabis eos
======= Psalm 36:9 ============
Psa 36:9 For with You is the fountain of life; In Your light we see light.
Psa 36:9 [Vulgate 35:10] quoniam tecum est fons vitae in lumine tuo videbimus lumen
======= Psalm 36:10 ============
Psa 36:10 O continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart.
Psa 36:10 [Vulgate 35:11] adtrahe misericordiam tuam scientibus te et iustitiam tuam rectis corde
======= Psalm 36:11 ============
Psa 36:11 Let not the foot of pride come upon me, And let not the hand of the wicked drive me away.
Psa 36:11 [Vulgate 35:12] ne veniat mihi pes superbiae et manus impiorum non me commoveat
======= Psalm 36:12 ============
Psa 36:12 There the doers of iniquity have fallen; They have been thrust down and cannot rise. 
Psa 36:12 [Vulgate 35:13] ibi ceciderunt operantes iniquitatem expulsi sunt et non potuerunt surgere
======= Psalm 37:1 ============
Psa 37:1 Do not fret because of evildoers, Be not envious toward wrongdoers.
Psa 37:1 [Vulgate 36:1] David aleph noli contendere cum malignis neque aemuleris facientes iniquitatem
======= Psalm 37:2 ============
Psa 37:2 For they will wither quickly like the grass And fade like the green herb.
Psa 37:2 [Vulgate 36:2] quoniam sicut herba velociter conterentur et sicut holus viride arescent
======= Psalm 37:3 ============
Psa 37:3 Trust in the Lord and do good; Dwell in the land and cultivate faithfulness.
Psa 37:3 [Vulgate 36:3] beth spera in Domino et fac bonum peregrinare in terra et pascere fide
======= Psalm 37:4 ============
Psa 37:4 Delight yourself in the Lord; And He will give you the desires of your heart.
Psa 37:4 [Vulgate 36:4] et delectare in Domino et dabit tibi petitiones cordis tui
======= Psalm 37:5 ============
Psa 37:5 Commit your way to the Lord, Trust also in Him, and He will do it.
Psa 37:5 [Vulgate 36:5] gimel volve super Dominum viam tuam et confide in eo et ipse faciet
======= Psalm 37:6 ============
Psa 37:6 He will bring forth your righteousness as the light And your judgment as the noonday.
Psa 37:6 [Vulgate 36:6] et educet sicut lumen iustitiam tuam et iudicium tuum sicut meridiem
======= Psalm 37:7 ============
Psa 37:7 Rest in the Lord and wait patiently for Him; Do not fret because of him who prospers in his way, Because of the man who carries out wicked schemes.
Psa 37:7 [Vulgate 36:7] deleth tace Domino et expecta eum noli contendere adversum eum qui proficit in via sua adversum virum qui facit quae cogitat
======= Psalm 37:8 ============
Psa 37:8 Cease from anger and forsake wrath; Do not fret; it leads only to evildoing.
Psa 37:8 [Vulgate 36:8] he dimitte iram et relinque furorem noli contendere ut malefacias
======= Psalm 37:9 ============
Psa 37:9 For evildoers will be cut off, But those who wait for the Lord, they will inherit the land.
Psa 37:9 [Vulgate 36:9] quoniam qui malefaciunt interibunt expectantes autem Dominum ipsi hereditabunt terram
======= Psalm 37:10 ============
Psa 37:10 Yet a little while and the wicked man will be no more; And you will look carefully for his place and he will not be there.
Psa 37:10 [Vulgate 36:10] vav adhuc enim modicum et non erit impius et cogitabis de loco eius et non subsistet
======= Psalm 37:11 ============
Psa 37:11 But the humble will inherit the land And will delight themselves in abundant prosperity.
Psa 37:11 [Vulgate 36:11] mites autem hereditabunt terram et delectabuntur in multitudine pacis
======= Psalm 37:12 ============
Psa 37:12 The wicked plots against the righteous And gnashes at him with his teeth.
Psa 37:12 [Vulgate 36:12] zai cogitat impius de iusto et frendet adversum eum dentibus suis
======= Psalm 37:13 ============
Psa 37:13 The Lord laughs at him, For He sees his day is coming.
Psa 37:13 [Vulgate 36:13] Dominus deridebit eum videns quod venit dies eius
======= Psalm 37:14 ============
Psa 37:14 The wicked have drawn the sword and bent their bow To cast down the afflicted and the needy, To slay those who are upright in conduct.
Psa 37:14 [Vulgate 36:14] heth gladium evaginaverunt impii tetenderunt arcum suum ut percutiant egenum et pauperem et interficiant rectos in via
======= Psalm 37:15 ============
Psa 37:15 Their sword will enter their own heart, And their bows will be broken.
Psa 37:15 [Vulgate 36:15] gladius eorum ingrediatur in cor eorum et arcus eorum confringantur
======= Psalm 37:16 ============
Psa 37:16 Better is the little of the righteous Than the abundance of many wicked.
Psa 37:16 [Vulgate 36:16] teth melius est parum iusto quam divitiae impiorum multae
======= Psalm 37:17 ============
Psa 37:17 For the arms of the wicked will be broken, But the Lord sustains the righteous.
Psa 37:17 [Vulgate 36:17] quia brachia impiorum confringentur sublevat autem iustos Dominus
======= Psalm 37:18 ============
Psa 37:18 The Lord knows the days of the blameless, And their inheritance will be forever.
Psa 37:18 [Vulgate 36:18] ioth novit Dominus diem inmaculatorum et hereditas eorum aeterna erit
======= Psalm 37:19 ============
Psa 37:19 They will not be ashamed in the time of evil, And in the days of famine they will have abundance.
Psa 37:19 [Vulgate 36:19] non confundentur in tempore malo et in diebus famis saturabuntur
======= Psalm 37:20 ============
Psa 37:20 But the wicked will perish; And the enemies of the Lord will be like the glory of the pastures, They vanish--like smoke they vanish away.
Psa 37:20 [Vulgate 36:20] caph quia impii peribunt et inimici Domini gloriantes ut monocerotes consumentur sicut fumus consumitur
======= Psalm 37:21 ============
Psa 37:21 The wicked borrows and does not pay back, But the righteous is gracious and gives.
Psa 37:21 [Vulgate 36:21] lameth fenus accipit impius et non reddit iustus autem donat et tribuit
======= Psalm 37:22 ============
Psa 37:22 For those blessed by Him will inherit the land, But those cursed by Him will be cut off.
Psa 37:22 [Vulgate 36:22] quia qui benedicti fuerint ab eo hereditabunt terram et qui maledicti interibunt
======= Psalm 37:23 ============
Psa 37:23 The steps of a man are established by the Lord, And He delights in his way.
Psa 37:23 [Vulgate 36:23] mem a Domino gressus viri firmantur et viam eius volet
======= Psalm 37:24 ============
Psa 37:24 When he falls, he will not be hurled headlong, Because the Lord is the One who holds his hand.
Psa 37:24 [Vulgate 36:24] cum ceciderit non adlidetur quia Dominus sustentat manum eius
======= Psalm 37:25 ============
Psa 37:25 I have been young and now I am old, Yet I have not seen the righteous forsaken Or his descendants begging bread.
Psa 37:25 [Vulgate 36:25] nun puer fui siquidem senui et non vidi iustum derelictum neque semen eius quaerens panem
======= Psalm 37:26 ============
Psa 37:26 All day long he is gracious and lends, And his descendants are a blessing.
Psa 37:26 [Vulgate 36:26] tota die donat et commodat et semen eius in benedictione
======= Psalm 37:27 ============
Psa 37:27 Depart from evil and do good, So you will abide forever.
Psa 37:27 [Vulgate 36:27] samech recede a malo et fac bonum et habita in sempiterno
======= Psalm 37:28 ============
Psa 37:28 For the Lord loves justice And does not forsake His godly ones; They are preserved forever, But the descendants of the wicked will be cut off.
Psa 37:28 [Vulgate 36:28] quia Dominus diligit iudicium et non derelinquet sanctos suos ain in aeternum custoditi sunt et semen impiorum periit
======= Psalm 37:29 ============
Psa 37:29 The righteous will inherit the land And dwell in it forever.
Psa 37:29 [Vulgate 36:29] iusti hereditabunt terram et habitabunt in saeculum super eam
======= Psalm 37:30 ============
Psa 37:30 The mouth of the righteous utters wisdom, And his tongue speaks justice.
Psa 37:30 [Vulgate 36:30] fe os iusti meditabitur sapientiam et lingua eius loquetur iudicium
======= Psalm 37:31 ============
Psa 37:31 The law of his God is in his heart; His steps do not slip.
Psa 37:31 [Vulgate 36:31] lex Dei eius in corde eius non deficient gressus eius
======= Psalm 37:32 ============
Psa 37:32 The wicked spies upon the righteous And seeks to kill him.
Psa 37:32 [Vulgate 36:32] sade considerat impius iustum et quaerit ut occidat eum
======= Psalm 37:33 ============
Psa 37:33 The Lord will not leave him in his hand Or let him be condemned when he is judged.
Psa 37:33 [Vulgate 36:33] Dominus non derelinquet eum in manu eius et non condemnabit eum cum iudicatur
======= Psalm 37:34 ============
Psa 37:34 Wait for the Lord and keep His way, And He will exalt you to inherit the land; When the wicked are cut off, you will see it.
Psa 37:34 [Vulgate 36:34] coph expecta Dominum et custodi viam eius et exaltabit te ut possideas terram cum interibunt impii videbis
======= Psalm 37:35 ============
Psa 37:35 I have seen a wicked, violent man Spreading himself like a luxuriant tree in its native soil.
Psa 37:35 [Vulgate 36:35] res vidi impium robustum et fortissimum sicut indigenam virentem
======= Psalm 37:36 ============
Psa 37:36 Then he passed away, and lo, he was no more; I sought for him, but he could not be found.
Psa 37:36 [Vulgate 36:36] et transivi et ecce non erat et quaesivi eum et non est inventus
======= Psalm 37:37 ============
Psa 37:37 Mark the blameless man, and behold the upright; For the man of peace will have a posterity.
Psa 37:37 [Vulgate 36:37] sen custodi simplicitatem et vide rectum quia erit ad extremum viro pax
======= Psalm 37:38 ============
Psa 37:38 But transgressors will be altogether destroyed; The posterity of the wicked will be cut off.
Psa 37:38 [Vulgate 36:38] iniqui autem delebuntur pariter et novissimum impiorum peribit
======= Psalm 37:39 ============
Psa 37:39 But the salvation of the righteous is from the Lord; He is their strength in time of trouble.
Psa 37:39 [Vulgate 36:39] thau salus iustorum a Domino fortitudo eorum in tempore tribulationis
======= Psalm 37:40 ============
Psa 37:40 The Lord helps them and delivers them; He delivers them from the wicked and saves them, Because they take refuge in Him. 
Psa 37:40 [Vulgate 36:40] et auxiliabitur eis Dominus et salvabit eos ab impiis quia speraverunt in eo
======= Psalm 38:1 ============
Psa 38:1 O Lord, rebuke me not in Your wrath, And chasten me not in Your burning anger. 
Psa 38:1 [Vulgate 37:1] canticum David in commemoratione [Vulgate 37:2] Domine ne in ira tua arguas me neque in furore tuo corripias me
======= Psalm 38:2 ============
Psa 38:2 For Your arrows have sunk deep into me, And Your hand has pressed down on me. 
Psa 38:2 [Vulgate 37:3] quia sagittae tuae infixae sunt mihi et tetigit me manus tua
======= Psalm 38:3 ============
Psa 38:3 There is no soundness in my flesh because of Your indignation; There is no health in my bones because of my sin. 
Psa 38:3 [Vulgate 37:4] non est sanitas in carne mea a facie indignationis tuae non est pax ossibus meis a facie peccati mei
======= Psalm 38:4 ============
Psa 38:4 For my iniquities are gone over my head; As a heavy burden they weigh too much for me. 
Psa 38:4 [Vulgate 37:5] quia iniquitates meae transierunt caput meum quasi onus grave adgravatae sunt super me
======= Psalm 38:5 ============
Psa 38:5 My wounds grow foul and fester Because of my folly. 
Psa 38:5 [Vulgate 37:6] conputruerunt et tabuerunt cicatrices meae a facie insipientiae meae
======= Psalm 38:6 ============
Psa 38:6 I am bent over and greatly bowed down; I go mourning all day long. 
Psa 38:6 [Vulgate 37:7] adflictus sum et incurvatus nimis tota die maerens ambulabam
======= Psalm 38:7 ============
Psa 38:7 For my loins are filled with burning, And there is no soundness in my flesh. 
Psa 38:7 [Vulgate 37:8] quia lumbi mei repleti sunt ignominia et non est sanitas in carne mea
======= Psalm 38:8 ============
Psa 38:8 I am benumbed and badly crushed; I groan because of the agitation of my heart. 
Psa 38:8 [Vulgate 37:9] evigilavi et adflictus sum nimis rugiebam a gemitu cordis mei
======= Psalm 38:9 ============
Psa 38:9 Lord, all my desire is before You; And my sighing is not hidden from You. 
Psa 38:9 [Vulgate 37:10] Domine in conspectu tuo omne desiderium meum et gemitus meus a te non est absconditus
======= Psalm 38:10 ============
Psa 38:10 My heart throbs, my strength fails me; And the light of my eyes, even that has gone from me. 
Psa 38:10 [Vulgate 37:11] cor meum fluctuabat dereliquit me fortitudo mea et lux oculorum meorum etiam ipsa non est mecum
======= Psalm 38:11 ============
Psa 38:11 My loved ones and my friends stand aloof from my plague; And my kinsmen stand afar off. 
Psa 38:11 [Vulgate 37:12] cari mei et amici mei quasi contra lepram meam steterunt et vicini mei longe steterunt
======= Psalm 38:12 ============
Psa 38:12 Those who seek my life lay snares for me; And those who seek to injure me have threatened destruction, And they devise treachery all day long. 
Psa 38:12 [Vulgate 37:13] et inruebant quaerentes animam meam et investigantes mala mihi loquebantur insidias et dolos tota die meditabantur
======= Psalm 38:13 ============
Psa 38:13 But I, like a deaf man, do not hear; And I am like a mute man who does not open his mouth. 
Psa 38:13 [Vulgate 37:14] ego autem quasi surdus non audiebam et quasi mutus non aperiebam os meum
======= Psalm 38:14 ============
Psa 38:14 Yes, I am like a man who does not hear, And in whose mouth are no arguments. 
Psa 38:14 [Vulgate 37:15] et eram quasi homo non audiens nec habens in ore suo redargutiones
======= Psalm 38:15 ============
Psa 38:15 For I hope in You, O Lord; You will answer, O Lord my God. 
Psa 38:15 [Vulgate 37:16] te enim Domine expectabam tu exaudies Domine Deus meus
======= Psalm 38:16 ============
Psa 38:16 For I said, "May they not rejoice over me, Who, when my foot slips, would magnify themselves against me."
Psa 38:16 [Vulgate 37:17] quia dixi ne forte insultent mihi et cum vacillaverint pedes mei super me magnificentur
======= Psalm 38:17 ============
Psa 38:17 For I am ready to fall, And my sorrow is continually before me. 
Psa 38:17 [Vulgate 37:18] quia ego ad plagas paratus et dolor meus contra me est semper
======= Psalm 38:18 ============
Psa 38:18 For I confess my iniquity; I am full of anxiety because of my sin. 
Psa 38:18 [Vulgate 37:19] quia iniquitatem meam adnuntio sollicitus ero pro peccato meo
======= Psalm 38:19 ============
Psa 38:19 But my enemies are vigorous and strong, And many are those who hate me wrongfully. 
Psa 38:19 [Vulgate 37:20] inimici autem mei viventes confortati sunt et multiplicati sunt odientes me mendaciter
======= Psalm 38:20 ============
Psa 38:20 And those who repay evil for good, They oppose me, because I follow what is good. 
Psa 38:20 [Vulgate 37:21] et qui reddunt malum pro bono adversabantur mihi quia sequebar bonum
======= Psalm 38:21 ============
Psa 38:21 Do not forsake me, O Lord; O my God, do not be far from me!
Psa 38:21 [Vulgate 37:22] ne derelinquas me Domine Deus meus ne elongeris a me
======= Psalm 38:22 ============
Psa 38:22 Make haste to help me, O Lord, my salvation! 
Psa 38:22 [Vulgate 37:23] festina in auxilium meum Domine salutis meae
======= Psalm 39:1 ============
Psa 39:1 I said, "I will guard my ways That I may not sin with my tongue; I will guard my mouth as with a muzzle While the wicked are in my presence."
Psa 39:1 [Vulgate 38:1] pro victoria Idithun canticum David [Vulgate 38:2] dixi custodiam vias meas ne peccem in lingua mea custodiam os meum silentio donec est impius contra me
======= Psalm 39:2 ============
Psa 39:2 I was mute and silent, I refrained even from good, And my sorrow grew worse. 
Psa 39:2 [Vulgate 38:3] obmutui silentio tacui de bono et dolor meus conturbatus est
======= Psalm 39:3 ============
Psa 39:3 My heart was hot within me, While I was musing the fire burned; Then I spoke with my tongue:
Psa 39:3 [Vulgate 38:4] incaluit cor meum in medio mei in meditatione mea incensus sum igni
======= Psalm 39:4 ============
Psa 39:4 "Lord, make me to know my end And what is the extent of my days; Let me know how transient I am. 
Psa 39:4 [Vulgate 38:5] locutus sum lingua mea ostende mihi Domine finem meum et mensuram dierum meorum quae sit ut sciam quid mihi desit
======= Psalm 39:5 ============
Psa 39:5 "Behold, You have made my days as handbreadths, And my lifetime as nothing in Your sight; Surely every man at his best is a mere breath.  Selah. 
Psa 39:5 [Vulgate 38:6] ecce breves posuisti dies meos et vita mea quasi non sit in conspectu tuo omnia enim vanitas omnis homo stans semper
======= Psalm 39:6 ============
Psa 39:6 "Surely every man walks about as a phantom; Surely they make an uproar for nothing; He amasses riches and does not know who will gather them. 
Psa 39:6 [Vulgate 38:7] tantum in imagine ambulat homo tantum frustra turbatur congregat et ignorat cui dimittat ea
======= Psalm 39:7 ============
Psa 39:7 "And now, Lord, for what do I wait? My hope is in You. 
Psa 39:7 [Vulgate 38:8] nunc ergo quid expecto Domine praestolatio mea tu es
======= Psalm 39:8 ============
Psa 39:8 "Deliver me from all my transgressions; Make me not the reproach of the foolish. 
Psa 39:8 [Vulgate 38:9] ab omnibus iniquitatibus meis libera me obprobrium stulto ne ponas me
======= Psalm 39:9 ============
Psa 39:9 "I have become mute, I do not open my mouth, Because it is You who have done it. 
Psa 39:9 [Vulgate 38:10] obmutui non aperiam os meum quia tu fecisti
======= Psalm 39:10 ============
Psa 39:10 "Remove Your plague from me; Because of the opposition of Your hand I am perishing. 
Psa 39:10 [Vulgate 38:11] tolle a me plagas tuas
======= Psalm 39:11 ============
Psa 39:11 "With reproofs You chasten a man for iniquity; You consume as a moth what is precious to him; Surely every man is a mere breath.  Selah. 
Psa 39:11 [Vulgate 38:12] a contentione manus tuae ego consumptus sum in increpationibus pro iniquitate corripuisti virum et posuisti quasi tineam desiderabilia eius verumtamen vanitas omnis homo semper
======= Psalm 39:12 ============
Psa 39:12 "Hear my prayer, O Lord, and give ear to my cry; Do not be silent at my tears; For I am a stranger with You, A sojourner like all my fathers. 
Psa 39:12 [Vulgate 38:13] audi orationem meam Domine et clamorem meum exaudi ad lacrimam meam ne obsurdescas quia advena ego sum apud te et peregrinus sicut omnes patres mei
======= Psalm 39:13 ============
Psa 39:13 "Turn Your gaze away from me, that I may smile again Before I depart and am no more." 
Psa 39:13 [Vulgate 38:14] parce mihi ut rideam antequam vadam et non subsistam
======= Psalm 40:1 ============
Psa 40:1 I waited patiently for the Lord; And He inclined to me and heard my cry. 
Psa 40:1 [Vulgate 39:1] pro victoria David canticum [Vulgate 39:2] expectans expectavi Dominum et inclinatus est ad me
======= Psalm 40:2 ============
Psa 40:2 He brought me up out of the pit of destruction, out of the miry clay, And He set my feet upon a rock making my footsteps firm. 
Psa 40:2 [Vulgate 39:3] et audivit clamorem meum et eduxit me de lacu famoso de luto caeni et statuit super petram pedes meos stabilivit gressus meos
======= Psalm 40:3 ============
Psa 40:3 He put a new song in my mouth, a song of praise to our God; Many will see and fear And will trust in the Lord. 
Psa 40:3 [Vulgate 39:4] et dedit in ore meo canticum novum laudem Deo nostro videbunt multi et timebunt et sperabunt in Domino
======= Psalm 40:4 ============
Psa 40:4 How blessed is the man who has made the Lord his trust, And has not turned to the proud, nor to those who lapse into falsehood. 
Psa 40:4 [Vulgate 39:5] beatus vir qui posuit Dominum confidentiam suam et non est aversus ad superbias pompasque mendacii
======= Psalm 40:5 ============
Psa 40:5 Many, O Lord my God, are the wonders which You have done, And Your thoughts toward us; There is none to compare with You. If I would declare and speak of them, They would be too numerous to count. 
Psa 40:5 [Vulgate 39:6] multa fecisti tu Domine Deus meus mirabilia tua et cogitationes tuas pro nobis non invenio ordinem coram te si narrare voluero et numerare plura sunt quam ut narrari queant
======= Psalm 40:6 ============
Psa 40:6 Sacrifice and meal offering You have not desired; My ears You have opened; Burnt offering and sin offering You have not required. 
Psa 40:6 [Vulgate 39:7] victima et oblatione non indiges aures fodisti mihi holocaustum et pro peccato non petisti
======= Psalm 40:7 ============
Psa 40:7 Then I said, "Behold, I come; In the scroll of the book it is written of me. 
Psa 40:7 [Vulgate 39:8] tunc dixi ecce venio in volumine libri scriptum est de me
======= Psalm 40:8 ============
Psa 40:8 I delight to do Your will, O my God; Your Law is within my heart."
Psa 40:8 [Vulgate 39:9] ut facerem placitum tibi Deus meus volui et legem tuam in medio ventris mei
======= Psalm 40:9 ============
Psa 40:9 I have proclaimed glad tidings of righteousness in the great congregation; Behold, I will not restrain my lips, O Lord, You know. 
Psa 40:9 [Vulgate 39:10] adnuntiavi iustum in ecclesia multa ecce labia mea non prohibebo Domine tu nosti
======= Psalm 40:10 ============
Psa 40:10 I have not hidden Your righteousness within my heart; I have spoken of Your faithfulness and Your salvation; I have not concealed Your lovingkindness and Your truth from the great congregation. 
Psa 40:10 [Vulgate 39:11] iustitiam tuam non abscondi in medio cordis mei fidem tuam et salutare tuum dixi non abscondi misericordiam tuam et veritatem tuam in ecclesia multa
======= Psalm 40:11 ============
Psa 40:11 You, O Lord, will not withhold Your compassion from me; Your lovingkindness and Your truth will continually preserve me. 
Psa 40:11 [Vulgate 39:12] tu Domine non prohibebis misericordias tuas a me misericordia tua et veritas iugiter servabunt me
======= Psalm 40:12 ============
Psa 40:12 For evils beyond number have surrounded me; My iniquities have overtaken me, so that I am not able to see; They are more numerous than the hairs of my head, And my heart has failed me. 
Psa 40:12 [Vulgate 39:13] circumdederunt enim me mala quorum non est numerus conprehenderunt me iniquitates meae et non potui videre plures factae sunt quam capilli capitis mei et cor meum dereliquit me
======= Psalm 40:13 ============
Psa 40:13 Be pleased, O Lord, to deliver me; Make haste, O Lord, to help me. 
Psa 40:13 [Vulgate 39:14] placeat tibi Domine ut liberes me Domine ad adiuvandum me festina
======= Psalm 40:14 ============
Psa 40:14 Let those be ashamed and humiliated together Who seek my life to destroy it; Let those be turned back and dishonored Who delight in my hurt. 
Psa 40:14 [Vulgate 39:15] confundantur et revereantur simul quaerentes animam meam ut auferant eam convertantur retrorsum et confundantur qui volunt mala mihi
======= Psalm 40:15 ============
Psa 40:15 Let those be appalled because of their shame Who say to me, "Aha, aha!"
Psa 40:15 [Vulgate 39:16] pereant post confusionem suam qui dicunt mihi va va
======= Psalm 40:16 ============
Psa 40:16 Let all who seek You rejoice and be glad in You; Let those who love Your salvation say continually, "The Lord be magnified!"
Psa 40:16 [Vulgate 39:17] gaudeant et laetentur in te qui quaerunt te dicant iugiter magnificetur Dominus qui diligunt salutare tuum
======= Psalm 40:17 ============
Psa 40:17 Since I am afflicted and needy, Let the Lord be mindful of me. You are my help and my deliverer; Do not delay, O my God. 
Psa 40:17 [Vulgate 39:18] ego autem sum egens et pauper Dominus sollicitus erit pro me auxilium meum et salutare meum tu Deus meus ne moreris
======= Psalm 41:1 ============
Psa 41:1 How blessed is he who considers the helpless; The Lord will deliver him in a day of trouble. 
Psa 41:1 [Vulgate 40:1] pro victoria canticum David [Vulgate 40:2] beatus qui cogitat de paupere in die mala salvabit eum Dominus
======= Psalm 41:2 ============
Psa 41:2 The Lord will protect him and keep him alive, And he shall be called blessed upon the earth; And do not give him over to the desire of his enemies. 
Psa 41:2 [Vulgate 40:3] Dominus custodiet eum et vivificabit eum et beatus erit in terra et non tradet eum animae inimicorum suorum
======= Psalm 41:3 ============
Psa 41:3 The Lord will sustain him upon his sickbed; In his illness, You restore him to health. 
Psa 41:3 [Vulgate 40:4] Dominus confortabit eum in lecto infirmitatis totum stratum eius vertisti in aegrotatione sua
======= Psalm 41:4 ============
Psa 41:4 As for me, I said, "O Lord, be gracious to me; Heal my soul, for I have sinned against You."
Psa 41:4 [Vulgate 40:5] ego dixi Domine miserere mei sana animam meam quoniam peccavi tibi
======= Psalm 41:5 ============
Psa 41:5 My enemies speak evil against me, "When will he die, and his name perish?"
Psa 41:5 [Vulgate 40:6] inimici mei loquentur malum mihi quando morietur et periet nomen eius
======= Psalm 41:6 ============
Psa 41:6 And when he comes to see me, he speaks falsehood; His heart gathers wickedness to itself; When he goes outside, he tells it. 
Psa 41:6 [Vulgate 40:7] et si venerit ut visitet vana loquetur cor eius congregabit iniquitatem sibi et egrediens foras detrahet
======= Psalm 41:7 ============
Psa 41:7 All who hate me whisper together against me; Against me they devise my hurt, saying, 
Psa 41:7 [Vulgate 40:8] simul adversum me murmurabant omnes odientes me contra cogitabant malum mihi
======= Psalm 41:8 ============
Psa 41:8 "A wicked thing is poured out upon him, That when he lies down, he will not rise up again."
Psa 41:8 [Vulgate 40:9] verbum diabuli infundebant sibi qui dormivit non addet ut resurgat
======= Psalm 41:9 ============
Psa 41:9 Even my close friend in whom I trusted, Who ate my bread, Has lifted up his heel against me. 
Psa 41:9 [Vulgate 40:10] sed et homo pacificus meus in quo habui fiduciam qui manducabat panem meum levavit contra me plantam
======= Psalm 41:10 ============
Psa 41:10 But You, O Lord, be gracious to me and raise me up, That I may repay them. 
Psa 41:10 [Vulgate 40:11] tu autem Domine miserere mei et leva me ut reddam eis
======= Psalm 41:11 ============
Psa 41:11 By this I know that You are pleased with me, Because my enemy does not shout in triumph over me. 
Psa 41:11 [Vulgate 40:12] in hoc cognovi quod velis me quia non insultavit inimicus meus mihi
======= Psalm 41:12 ============
Psa 41:12 As for me, You uphold me in my integrity, And You set me in Your presence forever. 
Psa 41:12 [Vulgate 40:13] ego autem in simplicitate mea adiutus sum a te et statues me ante faciem tuam in perpetuum
======= Psalm 41:13 ============
Psa 41:13 Blessed be the Lord, the God of Israel, From everlasting to everlasting. Amen and Amen. 
Psa 41:13 [Vulgate 40:14] benedictus Dominus Deus Israhel a saeculo et usque in saeculum amen amen
======= Psalm 42:1 ============
Psa 42:1 As the deer pants for the water brooks, So my soul pants for You, O God. 
Psa 42:1 [Vulgate 41:1] pro victoria doctissimi filiorum Core [Vulgate 41:2] sicut areola praeparata ad inrigationes aquarum sic anima mea praeparata est ad te Deus
======= Psalm 42:2 ============
Psa 42:2 My soul thirsts for God, for the living God; When shall I come and appear before God?
Psa 42:2 [Vulgate 41:3] sitivit anima mea Deum fortem viventem quando veniam et parebo ante faciem tuam
======= Psalm 42:3 ============
Psa 42:3 My tears have been my food day and night, While they say to me all day long, "Where is your God?"
Psa 42:3 [Vulgate 41:4] fuerunt mihi lacrimae meae panis per diem ac noctem cum diceretur mihi tota die ubi est Deus tuus
======= Psalm 42:4 ============
Psa 42:4 These things I remember and I pour out my soul within me. For I used to go along with the throng and lead them in procession to the house of God, With the voice of joy and thanksgiving, a multitude keeping festival. 
Psa 42:4 [Vulgate 41:5] horum recordatus sum et effudi in me animam meam quia veniam ad umbraculum tacebo usque ad domum Dei in voce laudis et confessionis multitudinis festa celebrantis
======= Psalm 42:5 ============
Psa 42:5 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him For the help of His presence. 
Psa 42:5 [Vulgate 41:6] quare incurvaris anima mea et conturbas me expecta Dominum quia adhuc confitebor ei salutaribus vultus eius
======= Psalm 42:6 ============
Psa 42:6 O my God, my soul is in despair within me; Therefore I remember You from the land of the Jordan And the peaks of Hermon, from Mount Mizar. 
Psa 42:6 [Vulgate 41:7] Deus meus in memet ipso anima mea incurvatur propterea recordabor tui de terra Iordanis et Hermoniim de monte minimo
======= Psalm 42:7 ============
Psa 42:7 Deep calls to deep at the sound of Your waterfalls; All Your breakers and Your waves have rolled over me. 
Psa 42:7 [Vulgate 41:8] abyssus abyssum vocat in voce cataractarum tuarum omnes gurgites tui et fluctus tui super me transierunt
======= Psalm 42:8 ============
Psa 42:8 The Lord will command His lovingkindness in the daytime; And His song will be with me in the night, A prayer to the God of my life. 
Psa 42:8 [Vulgate 41:9] per diem mandavit Dominus misericordiam suam et in nocte canticum eius mecum oratio Deo vitae meae
======= Psalm 42:9 ============
Psa 42:9 I will say to God my rock, "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?"
Psa 42:9 [Vulgate 41:10] dicam Deo petra mea quare oblitus es mei quare tristis incedo adfligente inimico
======= Psalm 42:10 ============
Psa 42:10 As a shattering of my bones, my adversaries revile me, While they say to me all day long, "Where is your God?"
Psa 42:10 [Vulgate 41:11] cum me interficerent in ossibus meis exprobraverunt mihi hostes mei dicentes tota die ubi est Deus tuus
======= Psalm 42:11 ============
Psa 42:11 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, The help of my countenance and my God. 
Psa 42:11 [Vulgate 41:12] quare incurvaris anima mea et conturbas me expecta Dominum quoniam adhuc confitebor ei salutibus vultus mei et Deo meo
======= Psalm 43:1 ============
Psa 43:1 Vindicate me, O God, and plead my case against an ungodly nation; O deliver me from the deceitful and unjust man!
Psa 43:1 [Vulgate 42:1] iudica me Deus et discerne causam meam a gente non sancta a viro doloso et iniquo salva me
======= Psalm 43:2 ============
Psa 43:2 For You are the God of my strength; why have You rejected me? Why do I go mourning because of the oppression of the enemy?
Psa 43:2 [Vulgate 42:2] tu enim Deus fortitudo mea quare proiecisti me quare tristis incedo adfligente inimico
======= Psalm 43:3 ============
Psa 43:3 O send out Your light and Your truth, let them lead me; Let them bring me to Your holy hill And to Your dwelling places. 
Psa 43:3 [Vulgate 42:3] mitte lucem tuam et veritatem tuam ipsae ducent me et introducent ad montem sanctum tuum et ad tabernaculum tuum
======= Psalm 43:4 ============
Psa 43:4 Then I will go to the altar of God, To God my exceeding joy; And upon the lyre I shall praise You, O God, my God. 
Psa 43:4 [Vulgate 42:4] et introibo ad altare tuum ad Deum laetitiae et exultationis meae et confitebor tibi in cithara Deus Deus meus
======= Psalm 43:5 ============
Psa 43:5 Why are you in despair, O my soul? And why are you disturbed within me? Hope in God, for I shall again praise Him, The help of my countenance and my God. 
Psa 43:5 [Vulgate 42:5] quare incurvaris anima mea et quare conturbas me expecta Dominum quoniam adhuc confitebor ei salutibus vultus mei et Deo meo
======= Psalm 44:1 ============
Psa 44:1 O God, we have heard with our ears, Our fathers have told us The work that You did in their days, In the days of old. 
Psa 44:1 [Vulgate 43:1] pro victoria filiorum Core eruditionis
======= Psalm 44:2 ============
Psa 44:2 You with Your own hand drove out the nations; Then You planted them; You afflicted the peoples, Then You spread them abroad. 
Psa 44:2 [Vulgate 43:2] Deus auribus nostris audivimus patres nostri narraverunt nobis opus quod operatus es in diebus eorum in diebus antiquis
======= Psalm 44:3 ============
Psa 44:3 For by their own sword they did not possess the land, And their own arm did not save them, But Your right hand and Your arm and the light of Your presence, For You favored them. 
Psa 44:3 [Vulgate 43:3] tu manu tua gentes delisti et plantasti eos adflixisti populos et emisisti eos
======= Psalm 44:4 ============
Psa 44:4 You are my King, O God; Command victories for Jacob. 
Psa 44:4 [Vulgate 43:4] non enim in gladio suo possederunt terram neque brachium eorum salvavit eos sed dextera tua et brachium tuum et lux vultus tui quia conplacuisti tibi
======= Psalm 44:5 ============
Psa 44:5 Through You we will push back our adversaries; Through Your name we will trample down those who rise up against us. 
Psa 44:5 [Vulgate 43:5] tu es rex meus Deus praecipe pro salutibus Iacob
======= Psalm 44:6 ============
Psa 44:6 For I will not trust in my bow, Nor will my sword save me. 
Psa 44:6 [Vulgate 43:6] in te hostes nostros ventilabimus in nomine tuo conculcabimus adversarios nostros
======= Psalm 44:7 ============
Psa 44:7 But You have saved us from our adversaries, And You have put to shame those who hate us. 
Psa 44:7 [Vulgate 43:7] non enim in arcu meo confidam neque gladius meus salvabit me
======= Psalm 44:8 ============
Psa 44:8 In God we have boasted all day long, And we will give thanks to Your name forever.  Selah. 
Psa 44:8 [Vulgate 43:8] quia salvasti nos de hostibus nostris et eos qui oderant nos confudisti
======= Psalm 44:9 ============
Psa 44:9 Yet You have rejected us and brought us to dishonor, And do not go out with our armies. 
Psa 44:9 [Vulgate 43:9] in Domino gaudebimus tota die et in nomine tuo in aeternum confitebimur semper
======= Psalm 44:10 ============
Psa 44:10 You cause us to turn back from the adversary; And those who hate us have taken spoil for themselves. 
Psa 44:10 [Vulgate 43:10] verum tu proiecisti et confudisti nos et non egredieris in exercitibus nostris
======= Psalm 44:11 ============
Psa 44:11 You give us as sheep to be eaten And have scattered us among the nations. 
Psa 44:11 [Vulgate 43:11] vertisti terga nostra hosti et qui oderant nos diripuerunt nos
======= Psalm 44:12 ============
Psa 44:12 You sell Your people cheaply, And have not profited by their sale. 
Psa 44:12 [Vulgate 43:12] dedisti nos quasi gregem ad vorandum et in gentibus dispersisti nos
======= Psalm 44:13 ============
Psa 44:13 You make us a reproach to our neighbors, A scoffing and a derision to those around us. 
Psa 44:13 [Vulgate 43:13] vendidisti populum tuum sine pretio nec grandis fuit commutatio eorum
======= Psalm 44:14 ============
Psa 44:14 You make us a byword among the nations, A laughingstock among the peoples. 
Psa 44:14 [Vulgate 43:14] posuisti nos obprobrium vicinis nostris subsannationem et inrisum his qui erant in circuitu nostro
======= Psalm 44:15 ============
Psa 44:15 All day long my dishonor is before me And my humiliation has overwhelmed me, 
Psa 44:15 [Vulgate 43:15] posuisti nos similitudinem in gentibus commotionem capitis in tribubus
======= Psalm 44:16 ============
Psa 44:16 Because of the voice of him who reproaches and reviles, Because of the presence of the enemy and the avenger. 
Psa 44:16 [Vulgate 43:16] tota die confusio mea contra me et ignominia faciei meae cooperuit me
======= Psalm 44:17 ============
Psa 44:17 All this has come upon us, but we have not forgotten You, And we have not dealt falsely with Your covenant. 
Psa 44:17 [Vulgate 43:17] a voce exprobrantis et blasphemantis a facie inimici et ultoris
======= Psalm 44:18 ============
Psa 44:18 Our heart has not turned back, And our steps have not deviated from Your way, 
Psa 44:18 [Vulgate 43:18] omnia haec venerunt super nos et non sumus obliti tui nec mentiti fuimus in pacto tuo
======= Psalm 44:19 ============
Psa 44:19 Yet You have crushed us in a place of jackals And covered us with the shadow of death. 
Psa 44:19 [Vulgate 43:19] non est conversum retro cor nostrum nec declinaverunt gressus nostri a semita tua
======= Psalm 44:20 ============
Psa 44:20 If we had forgotten the name of our God Or extended our hands to a strange god, 
Psa 44:20 [Vulgate 43:20] quoniam deiecisti nos in loco draconum et operuisti nos umbra mortis
======= Psalm 44:21 ============
Psa 44:21 Would not God find this out?  For He knows the secrets of the heart. 
Psa 44:21 [Vulgate 43:21] si obliti sumus nominis Dei nostri et expandimus manus nostras ad deum alienum
======= Psalm 44:22 ============
Psa 44:22 But for Your sake we are killed all day long; We are considered as sheep to be slaughtered. 
Psa 44:22 [Vulgate 43:22] numquid non Deus investigabit istud ipse enim novit cogitationes cordis quoniam propter te mortificati sumus tota die reputati sumus ut grex occisionis
======= Psalm 44:23 ============
Psa 44:23 Arouse Yourself, why do You sleep, O Lord? Awake, do not reject us forever. 
Psa 44:23 [Vulgate 43:23] consurge quare dormitas Domine evigila quare proicis nos in sempiternum
======= Psalm 44:24 ============
Psa 44:24 Why do You hide Your face And forget our affliction and our oppression? 
Psa 44:24 [Vulgate 43:24] quare faciem tuam abscondis oblivisceris adflictiones et angustias nostras
======= Psalm 44:25 ============
Psa 44:25 For our soul has sunk down into the dust; Our body cleaves to the earth. 
Psa 44:25 [Vulgate 43:25] quoniam incurvata est in pulvere anima nostra adhesit terrae venter noster
======= Psalm 44:26 ============
Psa 44:26 Rise up, be our help, And redeem us for the sake of Your lovingkindness. 
Psa 44:26 [Vulgate 43:26] surge auxiliare nobis et redime nos propter misericordiam tuam
======= Psalm 45:1 ============
Psa 45:1 My heart overflows with a good theme; I address my verses to the King; My tongue is the pen of a ready writer. 
Psa 45:1 [Vulgate 44:1] victori pro liliis filiorum Core eruditionis canticum amantissimi [Vulgate 44:2] eructavit cor meum verbum bonum dico ego opera mea regi lingua mea stilus scribae velocis
======= Psalm 45:2 ============
Psa 45:2 You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever. 
Psa 45:2 [Vulgate 44:3] decore pulchrior es filiis hominum effusa est gratia in labiis tuis propterea benedixit tibi Deus in aeternum
======= Psalm 45:3 ============
Psa 45:3 Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty!
Psa 45:3 [Vulgate 44:4] accingere gladio tuo super femur fortissime
======= Psalm 45:4 ============
Psa 45:4 And in Your majesty ride on victoriously, For the cause of truth and meekness and righteousness; Let Your right hand teach You awesome things. 
Psa 45:4 [Vulgate 44:5] gloria tua et decore tuo decore tuo prospere ascende propter veritatem et mansuetudinem iustitiae et docebit te terribilia dextera tua
======= Psalm 45:5 ============
Psa 45:5 Your arrows are sharp; The peoples fall under You; Your arrows are in the heart of the King's enemies. 
Psa 45:5 [Vulgate 44:6] sagittae tuae acutae populi sub te cadent in corde inimicorum regis
======= Psalm 45:6 ============
Psa 45:6 Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom. 
Psa 45:6 [Vulgate 44:7] thronus tuus Deus in saeculum et in aeternum sceptrum aequitatis sceptrum regni tui
======= Psalm 45:7 ============
Psa 45:7 You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You With the oil of joy above Your fellows. 
Psa 45:7 [Vulgate 44:8] dilexisti iustitiam et odisti iniquitatem propterea unxit te Deus Deus tuus oleo exultationis prae participibus tuis
======= Psalm 45:8 ============
Psa 45:8 All Your garments are fragrant with myrrh and aloes and cassia; Out of ivory palaces stringed instruments have made You glad. 
Psa 45:8 [Vulgate 44:9] zmyrna et stacte et cassia in cunctis vestimentis tuis de domibus eburneis quibus laetificaverunt te
======= Psalm 45:9 ============
Psa 45:9 Kings' daughters are among Your noble ladies; At Your right hand stands the queen in gold from Ophir. 
Psa 45:9 [Vulgate 44:10] filiae regum in honore tuo stetit coniux in dextera tua in diademate aureo
======= Psalm 45:10 ============
Psa 45:10 Listen, O daughter, give attention and incline your ear: Forget your people and your father's house; 
Psa 45:10 [Vulgate 44:11] audi filia et vide et inclina aurem tuam et obliviscere populi tui et domus patris tui
======= Psalm 45:11 ============
Psa 45:11 Then the King will desire your beauty. Because He is your Lord, bow down to Him. 
Psa 45:11 [Vulgate 44:12] et concupiscet rex decorem tuum quia ipse est dominus tuus et adora eum
======= Psalm 45:12 ============
Psa 45:12 The daughter of Tyre will come with a gift; The rich among the people will seek your favor. 
Psa 45:12 [Vulgate 44:13] et o filia fortissimi in muneribus faciem tuam deprecabuntur divites populi
======= Psalm 45:13 ============
Psa 45:13 The King's daughter is all glorious within; Her clothing is interwoven with gold. 
Psa 45:13 [Vulgate 44:14] omnis gloria filiae regis intrinsecus fasceis aureis vestita est
======= Psalm 45:14 ============
Psa 45:14 She will be led to the King in embroidered work; The virgins, her companions who follow her, Will be brought to You. 
Psa 45:14 [Vulgate 44:15] in scutulatis ducetur ad regem virgines sequentur eam amicae eius ducentur illuc
======= Psalm 45:15 ============
Psa 45:15 They will be led forth with gladness and rejoicing; They will enter into the King's palace. 
Psa 45:15 [Vulgate 44:16] ducentur in laetitiis et exultatione ingredientur thalamum regis
======= Psalm 45:16 ============
Psa 45:16 In place of your fathers will be your sons; You shall make them princes in all the earth. 
Psa 45:16 [Vulgate 44:17] pro patribus tuis erunt filii tibi pones eos principes in universa terra
======= Psalm 45:17 ============
Psa 45:17 I will cause Your name to be remembered in all generations; Therefore the peoples will give You thanks forever and ever. 
Psa 45:17 [Vulgate 44:18] recordabor nominis tui in omni generatione et generatione propterea populi confitebuntur tibi in saeculum et in aeternum
======= Psalm 46:1 ============
Psa 46:1 God is our refuge and strength, A very present help in trouble. 
Psa 46:1 [Vulgate 45:1] victori filiorum Core pro iuventutibus canticum [Vulgate 45:2] Deus nostra spes et fortitudo auxilium in tribulationibus inventus es validum
======= Psalm 46:2 ============
Psa 46:2 Therefore we will not fear, though the earth should change And though the mountains slip into the heart of the sea; 
Psa 46:2 [Vulgate 45:3] ideo non timebimus cum fuerit translata terra et concussi montes in corde maris
======= Psalm 46:3 ============
Psa 46:3 Though its waters roar and foam, Though the mountains quake at its swelling pride.  Selah. 
Psa 46:3 [Vulgate 45:4] sonantibus et intumescentibus gurgitibus eius et agitatis montibus in potentia eius semper
======= Psalm 46:4 ============
Psa 46:4 There is a river whose streams make glad the city of God, The holy dwelling places of the Most High. 
Psa 46:4 [Vulgate 45:5] fluminis divisiones laetificant civitatem Dei sanctum tabernaculum Altissimi
======= Psalm 46:5 ============
Psa 46:5 God is in the midst of her, she will not be moved; God will help her when morning dawns. 
Psa 46:5 [Vulgate 45:6] Dominus in medio eius non commovebitur auxiliabitur ei Deus in ipso ortu matutino
======= Psalm 46:6 ============
Psa 46:6 The nations made an uproar, the kingdoms tottered; He raised His voice, the earth melted. 
Psa 46:6 [Vulgate 45:7] conturbatae sunt gentes concussa sunt regna dedit vocem suam prostrata est terra
======= Psalm 46:7 ============
Psa 46:7 The Lord of hosts is with us; The God of Jacob is our stronghold.  Selah. 
Psa 46:7 [Vulgate 45:8] Dominus exercituum nobiscum protector noster Deus Iacob semper
======= Psalm 46:8 ============
Psa 46:8 Come, behold the works of the Lord, Who has wrought desolations in the earth. 
Psa 46:8 [Vulgate 45:9] venite et videte opera Domini quantas posuerit solitudines in terra
======= Psalm 46:9 ============
Psa 46:9 He makes wars to cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariots with fire. 
Psa 46:9 [Vulgate 45:10] conpescuit bella usque ad extremum terrae arcum confringet et concidet hastam plaustra conburet igni
======= Psalm 46:10 ============
Psa 46:10 "Cease striving and know that I am God; I will be exalted among the nations, I will be exalted in the earth. "
Psa 46:10 [Vulgate 45:11] cessate et cognoscite quoniam ego sum Deus exaltabor in gentibus exaltabor in terra
======= Psalm 46:11 ============
Psa 46:11 The Lord of hosts is with us; The God of Jacob is our stronghold.  Selah. 
Psa 46:11 [Vulgate 45:12] Dominus exercituum nobiscum fortitudo nostra Deus Iacob semper
======= Psalm 47:1 ============
Psa 47:1 O clap your hands, all peoples; Shout to God with the voice of joy. 
Psa 47:1 [Vulgate 46:1] victori filiorum Core canticum [Vulgate 46:2] omnes populi plaudite manibus iubilate Deo in voce laudis
======= Psalm 47:2 ============
Psa 47:2 For the Lord Most High is to be feared, A great King over all the earth. 
Psa 47:2 [Vulgate 46:3] quoniam Dominus altissimus terribilis rex magnus super omnem terram
======= Psalm 47:3 ============
Psa 47:3 He subdues peoples under us And nations under our feet. 
Psa 47:3 [Vulgate 46:4] congregavit populos subter nos et tribus sub pedibus nostris
======= Psalm 47:4 ============
Psa 47:4 He chooses our inheritance for us, The glory of Jacob whom He loves.  Selah. 
Psa 47:4 [Vulgate 46:5] elegit nobis hereditatem nostram gloriam Iacob quam dilexit semper
======= Psalm 47:5 ============
Psa 47:5 God has ascended with a shout, The Lord, with the sound of a trumpet. 
Psa 47:5 [Vulgate 46:6] ascendit Deus in iubilo Deus in voce bucinae
======= Psalm 47:6 ============
Psa 47:6 Sing praises to God, sing praises; Sing praises to our King, sing praises. 
Psa 47:6 [Vulgate 46:7] canite Deo canite canite regi nostro canite
======= Psalm 47:7 ============
Psa 47:7 For God is the King of all the earth; Sing praises with a skillful psalm. 
Psa 47:7 [Vulgate 46:8] quia rex universae terrae Deus canite erudite
======= Psalm 47:8 ============
Psa 47:8 God reigns over the nations, God sits on His holy throne. 
Psa 47:8 [Vulgate 46:9] regnavit Deus super gentes Deus sedet super thronum sanctum suum
======= Psalm 47:9 ============
Psa 47:9 The princes of the people have assembled themselves as the people of the God of Abraham, For the shields of the earth belong to God; He is highly exalted. 
Psa 47:9 [Vulgate 46:10] principes populorum congregati sunt populus Dei Abraham quoniam Dei scuta terrae vehementer elevata sunt
======= Psalm 48:1 ============
Psa 48:1 Great is the Lord, and greatly to be praised, In the city of our God, His holy mountain. 
Psa 48:1 [Vulgate 47:1] canticum psalmi filiorum Core [Vulgate 47:2] magnus Dominus et laudabilis nimis in civitate Dei nostri in monte sancto suo
======= Psalm 48:2 ============
Psa 48:2 Beautiful in elevation, the joy of the whole earth, Is Mount Zion in the far north, The city of the great King. 
Psa 48:2 [Vulgate 47:3] specioso germini gaudio universae terrae monti Sion lateribus aquilonis civitatulae regis magni
======= Psalm 48:3 ============
Psa 48:3 God, in her palaces, Has made Himself known as a stronghold. 
Psa 48:3 [Vulgate 47:4] Deus in domibus eius agnitus est in auxiliando
======= Psalm 48:4 ============
Psa 48:4 For, lo, the kings assembled themselves, They passed by together. 
Psa 48:4 [Vulgate 47:5] quia ecce reges congregati sunt venerunt simul
======= Psalm 48:5 ============
Psa 48:5 They saw it, then they were amazed; They were terrified, they fled in alarm. 
Psa 48:5 [Vulgate 47:6] ipsi videntes sic obstipuerunt conturbati sunt admirati sunt
======= Psalm 48:6 ============
Psa 48:6 Panic seized them there, Anguish, as of a woman in childbirth. 
Psa 48:6 [Vulgate 47:7] horror possedit eos ibi dolor quasi parturientis
======= Psalm 48:7 ============
Psa 48:7 With the east wind You break the ships of Tarshish. 
Psa 48:7 [Vulgate 47:8] in vento uredinis confringes naves maris
======= Psalm 48:8 ============
Psa 48:8 As we have heard, so have we seen In the city of the Lord of hosts, in the city of our God; God will establish her forever.  Selah. 
Psa 48:8 [Vulgate 47:9] sicut audivimus ita vidimus in civitate Dei exercituum in civitate Dei nostri Deus fundavit eam usque in aeternum semper
======= Psalm 48:9 ============
Psa 48:9 We have thought on Your lovingkindness, O God, In the midst of Your temple. 
Psa 48:9 [Vulgate 47:10] aestimavimus Deus misericordiam tuam in medio templi tui
======= Psalm 48:10 ============
Psa 48:10 As is Your name, O God, So is Your praise to the ends of the earth; Your right hand is full of righteousness. 
Psa 48:10 [Vulgate 47:11] secundum nomen tuum Deus sic laus tua usque ad extremum terrae iustitia repleta est dextera tua
======= Psalm 48:11 ============
Psa 48:11 Let Mount Zion be glad, Let the daughters of Judah rejoice Because of Your judgments. 
Psa 48:11 [Vulgate 47:12] laetetur mons Sion exultent filiae Iudae propter iudicia tua
======= Psalm 48:12 ============
Psa 48:12 Walk about Zion and go around her; Count her towers; 
Psa 48:12 [Vulgate 47:13] circumdate Sion et circumite eam numerate turres eius
======= Psalm 48:13 ============
Psa 48:13 Consider her ramparts; Go through her palaces, That you may tell it to the next generation. 
Psa 48:13 [Vulgate 47:14] ponite cor vestrum in moenibus separate palatia eius ut narretis in generatione novissima
======= Psalm 48:14 ============
Psa 48:14 For such is God, Our God forever and ever; He will guide us until death. 
Psa 48:14 [Vulgate 47:15] quia ipse Deus Deus noster in saeculum et in perpetuum ipse erit dux noster in morte
======= Psalm 49:1 ============
Psa 49:1 Hear this, all peoples; Give ear, all inhabitants of the world, 
Psa 49:1 [Vulgate 48:1] victori filiorum Core canticum [Vulgate 48:2] audite hoc omnes populi auribus percipite universi habitatores occidentis
======= Psalm 49:2 ============
Psa 49:2 Both low and high, Rich and poor together. 
Psa 49:2 [Vulgate 48:3] tam filii Adam quam filii singulorum simul dives et pauper
======= Psalm 49:3 ============
Psa 49:3 My mouth will speak wisdom, And the meditation of my heart will be understanding. 
Psa 49:3 [Vulgate 48:4] os meum loquitur sapientias et meditatio cordis mei prudentias
======= Psalm 49:4 ============
Psa 49:4 I will incline my ear to a proverb; I will express my riddle on the harp. 
Psa 49:4 [Vulgate 48:5] inclino ad parabulam aurem meam aperiam in cithara enigma meum
======= Psalm 49:5 ============
Psa 49:5 Why should I fear in days of adversity, When the iniquity of my foes surrounds me, 
Psa 49:5 [Vulgate 48:6] quare timebo in diebus mali iniquitas calcanei mei circumdabit me
======= Psalm 49:6 ============
Psa 49:6 Even those who trust in their wealth And boast in the abundance of their riches?
Psa 49:6 [Vulgate 48:7] qui fiduciam habent in fortitudine sua et in multitudine divitiarum suarum superbiunt
======= Psalm 49:7 ============
Psa 49:7 No man can by any means redeem his brother Or give to God a ransom for him--
Psa 49:7 [Vulgate 48:8] fratrem redimens non redimet vir nec dabit Deo propitiationem pro eo
======= Psalm 49:8 ============
Psa 49:8 For the redemption of his soul is costly, And he should cease trying forever--
Psa 49:8 [Vulgate 48:9] neque pretium redemptionis animae eorum sed quiescet in saeculo
======= Psalm 49:9 ============
Psa 49:9 That he should live on eternally, That he should not undergo decay. 
Psa 49:9 [Vulgate 48:10] et vivet ultra in sempiternum
======= Psalm 49:10 ============
Psa 49:10 For he sees that even wise men die; The stupid and the senseless alike perish And leave their wealth to others. 
Psa 49:10 [Vulgate 48:11] et non videbit interitum cum viderit sapientes morientes simul insipiens et indoctus peribunt et derelinquent alienis divitias suas
======= Psalm 49:11 ============
Psa 49:11 Their inner thought is that their houses are forever And their dwelling places to all generations; They have called their lands after their own names. 
Psa 49:11 [Vulgate 48:12] interiora sua domus suas in saeculo tabernacula sua in generatione et generatione vocaverunt nominibus suis terras suas
======= Psalm 49:12 ============
Psa 49:12 But man in his pomp will not endure; He is like the beasts that perish. 
Psa 49:12 [Vulgate 48:13] et homo in honore non commorabitur adsimilatus est iumentis et exaequatus est
======= Psalm 49:13 ============
Psa 49:13 This is the way of those who are foolish, And of those after them who approve their words.  Selah. 
Psa 49:13 [Vulgate 48:14] haec est via insipientiae eorum et post eos iuxta os eorum current semper
======= Psalm 49:14 ============
Psa 49:14 As sheep they are appointed for Sheol; Death shall be their shepherd; And the upright shall rule over them in the morning, And their form shall be for Sheol to consume So that they have no habitation. 
Psa 49:14 [Vulgate 48:15] quasi grex in inferno positi sunt mors pascet eos et subicient eos recti in matutino et figura eorum conteretur in inferno post habitaculum suum
======= Psalm 49:15 ============
Psa 49:15 But God will redeem my soul from the power of Sheol, For He will receive me.  Selah. 
Psa 49:15 [Vulgate 48:16] verumtamen Deus redimet animam meam de manu inferi cum adsumpserit me semper
======= Psalm 49:16 ============
Psa 49:16 Do not be afraid when a man becomes rich, When the glory of his house is increased; 
Psa 49:16 [Vulgate 48:17] noli timere cum ditatus fuerit vir cum multiplicata fuerit gloria domus eius
======= Psalm 49:17 ============
Psa 49:17 For when he dies he will carry nothing away; His glory will not descend after him. 
Psa 49:17 [Vulgate 48:18] neque enim moriens tollet omnia nec descendet post eum gloria eius
======= Psalm 49:18 ============
Psa 49:18 Though while he lives he congratulates himself-- And though men praise you when you do well for yourself--
Psa 49:18 [Vulgate 48:19] quia animae suae in vita sua benedicet laudabunt inquient te cum benefeceris tibi
======= Psalm 49:19 ============
Psa 49:19 He shall go to the generation of his fathers; They will never see the light. 
Psa 49:19 [Vulgate 48:20] intrabit usque ad generationes patrum suorum usque ad finem non videbunt lucem
======= Psalm 49:20 ============
Psa 49:20 Man in his pomp, yet without understanding, Is like the beasts that perish. 
Psa 49:20 [Vulgate 48:21] homo cum in honore esset non intellexit conparavit se iumentis et silebitur
======= Psalm 50:1 ============
Psa 50:1 The Mighty One, God, the Lord, has spoken, And summoned the earth from the rising of the sun to its setting. 
Psa 50:1 [Vulgate 49:1] canticum Asaph fortis Deus Dominus locutus est et vocavit terram ab ortu solis usque ad occasum eius
======= Psalm 50:2 ============
Psa 50:2 Out of Zion, the perfection of beauty, God has shone forth. 
Psa 50:2 [Vulgate 49:2] de Sion perfecta decore Deus apparuit
======= Psalm 50:3 ============
Psa 50:3 May our God come and not keep silence; Fire devours before Him, And it is very tempestuous around Him. 
Psa 50:3 [Vulgate 49:3] veniet Deus noster et non tacebit ignis coram eo vorabit et in circuitu eius tempestas valida
======= Psalm 50:4 ============
Psa 50:4 He summons the heavens above, And the earth, to judge His people:
Psa 50:4 [Vulgate 49:4] vocabit caelum desursum et terram ut iudicet populum suum
======= Psalm 50:5 ============
Psa 50:5 "Gather My godly ones to Me, Those who have made a covenant with Me by sacrifice."
Psa 50:5 [Vulgate 49:5] congregate mihi sanctos meos qui feriunt pactum meum in sacrificio
======= Psalm 50:6 ============
Psa 50:6 And the heavens declare His righteousness, For God Himself is judge.  Selah. 
Psa 50:6 [Vulgate 49:6] et adnuntiabunt caeli iustitiam eius quia Deus iudex est semper
======= Psalm 50:7 ============
Psa 50:7 "Hear, O My people, and I will speak; O Israel, I will testify against you; I am God, your God. 
Psa 50:7 [Vulgate 49:7] audi popule meus et loquar Israhel et contestabor te Deus Deus tuus ego sum
======= Psalm 50:8 ============
Psa 50:8 "I do not reprove you for your sacrifices, And your burnt offerings are continually before Me. 
Psa 50:8 [Vulgate 49:8] non propter victimas tuas arguam te et holocaustomata tua coram me sunt semper
======= Psalm 50:9 ============
Psa 50:9 "I shall take no young bull out of your house Nor male goats out of your folds. 
Psa 50:9 [Vulgate 49:9] non accipiam de domo tua vitulum neque de gregibus tuis hircos
======= Psalm 50:10 ============
Psa 50:10 "For every beast of the forest is Mine, The cattle on a thousand hills. 
Psa 50:10 [Vulgate 49:10] mea sunt enim omnia animalia silvarum pecudes in montibus milium
======= Psalm 50:11 ============
Psa 50:11 "I know every bird of the mountains, And everything that moves in the field is Mine. 
Psa 50:11 [Vulgate 49:11] scio omnes aves montium et universitas agri mecum est
======= Psalm 50:12 ============
Psa 50:12 "If I were hungry I would not tell you, For the world is Mine, and all it contains. 
Psa 50:12 [Vulgate 49:12] si esuriero non dicam tibi meus est enim orbis et plenitudo eius
======= Psalm 50:13 ============
Psa 50:13 "Shall I eat the flesh of bulls Or drink the blood of male goats?
Psa 50:13 [Vulgate 49:13] numquid comedam carnem taurorum aut sanguinem hircorum bibam
======= Psalm 50:14 ============
Psa 50:14 "Offer to God a sacrifice of thanksgiving And pay your vows to the Most High; 
Psa 50:14 [Vulgate 49:14] immola Deo laudem et redde Altissimo vota tua
======= Psalm 50:15 ============
Psa 50:15 Call upon Me in the day of trouble; I shall rescue you, and you will honor Me."
Psa 50:15 [Vulgate 49:15] et invoca me in die tribulationis liberabo te et glorificabis me
======= Psalm 50:16 ============
Psa 50:16 But to the wicked God says, "What right have you to tell of My statutes And to take My covenant in your mouth?
Psa 50:16 [Vulgate 49:16] impio autem dixit Deus quid tibi est cum narratione praeceptorum meorum et ut adsumas pactum meum in ore tuo
======= Psalm 50:17 ============
Psa 50:17 "For you hate discipline, And you cast My words behind you. 
Psa 50:17 [Vulgate 49:17] qui odisti disciplinam et proiecisti verba mea post te
======= Psalm 50:18 ============
Psa 50:18 "When you see a thief, you are pleased with him, And you associate with adulterers. 
Psa 50:18 [Vulgate 49:18] si videbas furem consentiebas ei et cum adulteris erat pars tua
======= Psalm 50:19 ============
Psa 50:19 "You let your mouth loose in evil And your tongue frames deceit. 
Psa 50:19 [Vulgate 49:19] os tuum dimisisti ad malitiam et lingua tua concinnavit dolum
======= Psalm 50:20 ============
Psa 50:20 "You sit and speak against your brother; You slander your own mother's son. 
Psa 50:20 [Vulgate 49:20] sedens adversum fratrem tuum loquebaris et adversum filium matris tuae fabricabaris obprobrium
======= Psalm 50:21 ============
Psa 50:21 "These things you have done and I kept silence; You thought that I was just like you; I will reprove you and state the case in order before your eyes. 
Psa 50:21 [Vulgate 49:21] haec fecisti et tacui existimasti futurum me similem tui arguam te et proponam te ante oculos tuos
======= Psalm 50:22 ============
Psa 50:22 "Now consider this, you who forget God, Or I will tear you in pieces, and there will be none to deliver. 
Psa 50:22 [Vulgate 49:22] intellegite hoc qui obliviscimini Deum ne forte capiam et non sit qui liberet
======= Psalm 50:23 ============
Psa 50:23 "He who offers a sacrifice of thanksgiving honors Me; And to him who orders his way aright I shall show the salvation of God." 
Psa 50:23 [Vulgate 49:23] qui immolat confessionem glorificat me et qui ordinate ambulat ostendam ei salutare Dei
======= Psalm 51:1 ============
Psa 51:1  Be gracious to me, O God, according to Your lovingkindness;  According to the greatness of Your compassion blot out my transgressions. 
Psa 51:1 [Vulgate 50:1] victori canticum David [Vulgate 50:2] cum venisset ad eum Nathan propheta quando ingressus est ad Bethsabee [Vulgate 50:3] miserere mei Deus secundum misericordiam tuam iuxta multitudinem miserationum tuarum dele iniquitates meas
======= Psalm 51:2 ============
Psa 51:2  Wash me thoroughly from my iniquity And cleanse me from my sin. 
Psa 51:2 [Vulgate 50:4] multum lava me ab iniquitate mea et a peccato meo munda me
======= Psalm 51:3 ============
Psa 51:3  For I know my transgressions, And my sin is ever before me. 
Psa 51:3 [Vulgate 50:5] quoniam iniquitates meas ego novi et peccatum meum contra me est semper
======= Psalm 51:4 ============
Psa 51:4  Against You, You only, I have sinned And done what is evil in Your sight, So that You are justified when You speak And blameless when You judge. 
Psa 51:4 [Vulgate 50:6] tibi soli peccavi et malum coram te feci ut iustificeris in sermonibus tuis et vincas cum iudicaveris
======= Psalm 51:5 ============
Psa 51:5  Behold, I was brought forth in iniquity, And in sin my mother conceived me. 
Psa 51:5 [Vulgate 50:7] ecce in iniquitate conceptus sum et in peccato peperit me mater mea
======= Psalm 51:6 ============
Psa 51:6  Behold, You desire truth in the innermost being, And in the hidden part You will make me know wisdom. 
Psa 51:6 [Vulgate 50:8] ecce enim veritatem diligis absconditum et arcanum sapientiae manifestasti mihi
======= Psalm 51:7 ============
Psa 51:7  Purify me with hyssop, and I shall be clean;  Wash me, and I shall be whiter than snow. 
Psa 51:7 [Vulgate 50:9] asparges me hysopo et mundabor lavabis me et super nivem dealbabor
======= Psalm 51:8 ============
Psa 51:8  Make me to hear joy and gladness, Let the bones which You have broken rejoice. 
Psa 51:8 [Vulgate 50:10] auditum mihi facies gaudium et laetitiam ut exultent ossa quae confregisti
======= Psalm 51:9 ============
Psa 51:9  Hide Your face from my sins And blot out all my iniquities. 
Psa 51:9 [Vulgate 50:11] absconde faciem tuam a peccatis meis et omnes iniquitates meas dele
======= Psalm 51:10 ============
Psa 51:10  Create in me a clean heart, O God, And renew a steadfast spirit within me. 
Psa 51:10 [Vulgate 50:12] cor mundum crea mihi Deus et spiritum stabilem renova in visceribus meis
======= Psalm 51:11 ============
Psa 51:11  Do not cast me away from Your presence And do not take Your Holy Spirit from me. 
Psa 51:11 [Vulgate 50:13] ne proicias me a facie tua et spiritum sanctum tuum ne auferas a me
======= Psalm 51:12 ============
Psa 51:12  Restore to me the joy of Your salvation And sustain me with a willing spirit. 
Psa 51:12 [Vulgate 50:14] redde mihi laetitiam Iesu tui et spiritu potenti confirma me
======= Psalm 51:13 ============
Psa 51:13  Then I will teach transgressors Your ways, And sinners will be converted to You. 
Psa 51:13 [Vulgate 50:15] docebo iniquos vias tuas et peccatores ad te revertentur
======= Psalm 51:14 ============
Psa 51:14  Deliver me from bloodguiltiness, O God, the God of my salvation;  Then my tongue will joyfully sing of Your righteousness. 
Psa 51:14 [Vulgate 50:16] libera me de sanguinibus Deus Deus salutis meae laudabit lingua mea iustitiam tuam
======= Psalm 51:15 ============
Psa 51:15  O Lord, open my lips, That my mouth may declare Your praise. 
Psa 51:15 [Vulgate 50:17] Domine labia mea aperies et os meum adnuntiabit laudem tuam
======= Psalm 51:16 ============
Psa 51:16  For You do not delight in sacrifice, otherwise I would give it;  You are not pleased with burnt offering. 
Psa 51:16 [Vulgate 50:18] non enim vis ut victimam feriam nec holocaustum tibi placet
======= Psalm 51:17 ============
Psa 51:17  The sacrifices of God are a broken spirit;  A broken and a contrite heart, O God, You will not despise. 
Psa 51:17 [Vulgate 50:19] sacrificium Dei spiritus contribulatus cor contritum et humiliatum Deus non dispicies
======= Psalm 51:18 ============
Psa 51:18  By Your favor do good to Zion;  Build the walls of Jerusalem. 
Psa 51:18 [Vulgate 50:20] benefac Domine in voluntate tua Sion et aedificentur muri Hierusalem
======= Psalm 51:19 ============
Psa 51:19  Then You will delight in righteous sacrifices, In burnt offering and whole burnt offering;  Then young bulls will be offered on Your altar. 
Psa 51:19 [Vulgate 50:21] tunc suscipies sacrificium iustitiae oblationes et holocausta tunc inponent super altare tuum vitulos
======= Psalm 52:1 ============
Psa 52:1  Why do you boast in evil, O mighty man? The lovingkindness of God endures all day long. 
Psa 52:1 [Vulgate 51:1] victori ab erudito David [Vulgate 51:2] cum venisset Doec Idumeus et adnuntiasset Saul dicens ei venit David in domum Achimelech [Vulgate 51:3] quid gloriaris in malitia potens misericordia Dei tota est die
======= Psalm 52:2 ============
Psa 52:2  Your tongue devises destruction, Like a sharp razor, O worker of deceit. 
Psa 52:2 [Vulgate 51:4] insidias cogitat lingua tua quasi novacula acuta faciens dolum
======= Psalm 52:3 ============
Psa 52:3  You love evil more than good, Falsehood more than speaking what is right.  Selah. 
Psa 52:3 [Vulgate 51:5] dilexisti malum magis quam bonum mendacium magis quam loqui iustitiam semper
======= Psalm 52:4 ============
Psa 52:4  You love all words that devour, O deceitful tongue. 
Psa 52:4 [Vulgate 51:6] dilexisti omnia verba ad devorandum lingua dolosa
======= Psalm 52:5 ============
Psa 52:5  But God will break you down forever;  He will snatch you up and tear you away from your tent, And uproot you from the land of the living.  Selah. 
Psa 52:5 [Vulgate 51:7] sed Deus destruet te in sempiternum terrebit et evellet te de tabernaculo et eradicabit te de terra viventium semper
======= Psalm 52:6 ============
Psa 52:6  The righteous will see and fear, And will laugh at him, saying, 
Psa 52:6 [Vulgate 51:8] videbunt iusti et timebunt et super eum ridebunt
======= Psalm 52:7 ============
Psa 52:7 "Behold, the man who would not make God his refuge, But trusted in the abundance of his riches And was strong in his evil desire."
Psa 52:7 [Vulgate 51:9] ecce vir qui non posuit Deum fortitudinem suam sed speravit in multitudine divitiarum suarum confortatus est in insidiis suis
======= Psalm 52:8 ============
Psa 52:8  But as for me, I am like a green olive tree in the house of God;  I trust in the lovingkindness of God forever and ever. 
Psa 52:8 [Vulgate 51:10] ego sicut oliva virens in domo Dei speravi in misericordia Dei in saeculum sempiternum
======= Psalm 52:9 ============
Psa 52:9  I will give You thanks forever, because You have done it, And I will wait on Your name, for it is good, in the presence of Your godly ones. 
Psa 52:9 [Vulgate 51:11] confitebor tibi in saeculo quoniam fecisti et expectabo nomen tuum quoniam bonum in conspectu sanctorum tuorum
======= Psalm 53:1 ============
Psa 53:1  The fool has said in his heart, "There is no God." They are corrupt, and have committed abominable injustice;  There is no one who does good. 
Psa 53:1 [Vulgate 52:1] victori per chorum eruditi David dixit stultus in corde suo non est Deus [Vulgate 52:2] corrupti sunt et abominabiles facti sunt in iniquitate non est qui faciat bonum
======= Psalm 53:2 ============
Psa 53:2  God has looked down from heaven upon the sons of men To see if there is anyone who understands, Who seeks after God. 
Psa 53:2 [Vulgate 52:3] Deus de caelo prospexit super filios hominum ut videret si esset intellegens requirens Deum
======= Psalm 53:3 ============
Psa 53:3  Every one of them has turned aside; together they have become corrupt;  There is no one who does good, not even one. 
Psa 53:3 [Vulgate 52:4] omnes aversi sunt pariter adheserunt non est qui faciat bonum non est usque ad unum
======= Psalm 53:4 ============
Psa 53:4  Have the workers of wickedness no knowledge, Who eat up My people as though they ate bread And have not called upon God? 
Psa 53:4 [Vulgate 52:5] numquid non cognoverunt qui operantur iniquitatem qui comedunt populum meum ut cibum panis
======= Psalm 53:5 ============
Psa 53:5  There they were in great fear where no fear had been;  For God scattered the bones of him who encamped against you;  You put them to shame, because God had rejected them. 
Psa 53:5 [Vulgate 52:6] Deum non invocaverunt ibi timuerunt timore ubi non est timor quoniam Deus dispersit ossa circumdantium te confunderis quia Deus proiecit eos
======= Psalm 53:6 ============
Psa 53:6  Oh, that the salvation of Israel would come out of Zion! When God restores His captive people, Let Jacob rejoice, let Israel be glad. 
Psa 53:6 [Vulgate 52:7] quis dabit ex Sion salutare Israhel cum reduxerit Deus captivitatem populi sui exultabit Iacob laetabitur Israhel
======= Psalm 54:1 ============
Psa 54:1  Save me, O God, by Your name, And vindicate me by Your power. 
Psa 54:1 [Vulgate 53:1] victori in psalmis eruditi David [Vulgate 53:2] quando venerunt Ziphei et dixerunt Saul nonne David absconditus est apud nos [Vulgate 53:3] Deus in nomine tuo salva me et in fortitudine tua ulciscere me
======= Psalm 54:2 ============
Psa 54:2  Hear my prayer, O God; Give ear to the words of my mouth. 
Psa 54:2 [Vulgate 53:4] Deus exaudi orationem meam auribus percipe verba oris mei
======= Psalm 54:3 ============
Psa 54:3  For strangers have risen against me And violent men have sought my life; They have not set God before them. Selah. 
Psa 54:3 [Vulgate 53:5] quia alieni insurrexerunt adversus me et fortes quaesierunt animam meam et non posuerunt Deum in conspectu suo semper
======= Psalm 54:4 ============
Psa 54:4  Behold, God is my helper; The Lord is the sustainer of my soul. 
Psa 54:4 [Vulgate 53:6] ecce Deus auxiliatur mihi Dominus sustentans animam meam
======= Psalm 54:5 ============
Psa 54:5  He will recompense the evil to my foes; Destroy them in Your faithfulness. 
Psa 54:5 [Vulgate 53:7] reddet malum insidiatoribus meis in veritate tua disperde eos
======= Psalm 54:6 ============
Psa 54:6  Willingly I will sacrifice to You; I will give thanks to Your name, O Lord, for it is good. 
Psa 54:6 [Vulgate 53:8] voluntarie sacrificabo tibi confitebor nomini tuo Domine quoniam bonum est
======= Psalm 54:7 ============
Psa 54:7  For He has delivered me from all trouble, And my eye has looked with satisfaction upon my enemies. 
Psa 54:7 [Vulgate 53:9] quoniam ex omni tribulatione liberavit me et inimicos meos dispexit oculus meus
======= Psalm 55:1 ============
Psa 55:1  Give ear to my prayer, O God; And do not hide Yourself from my supplication. 
Psa 55:1 [Vulgate 54:1] victori in psalmis eruditi David [Vulgate 54:2] exaudi Deus orationem meam et ne dispicias deprecationem meam
======= Psalm 55:2 ============
Psa 55:2  Give heed to me and answer me; I am restless in my complaint and am surely distracted, 
Psa 55:2 [Vulgate 54:3] adtende mihi et exaudi me humiliatus sum in meditatione mea et conturbatus
======= Psalm 55:3 ============
Psa 55:3  Because of the voice of the enemy, Because of the pressure of the wicked; For they bring down trouble upon me And in anger they bear a grudge against me. 
Psa 55:3 [Vulgate 54:4] a voce inimici a facie persequentis impii quoniam proiecerunt super me iniquitatem et in furore adversabantur mihi
======= Psalm 55:4 ============
Psa 55:4  My heart is in anguish within me, And the terrors of death have fallen upon me. 
Psa 55:4 [Vulgate 54:5] cor meum doluit in vitalibus meis et terrores mortis ceciderunt super me
======= Psalm 55:5 ============
Psa 55:5  Fear and trembling come upon me, And horror has overwhelmed me. 
Psa 55:5 [Vulgate 54:6] timor et tremor venit super me et operuit me caligo
======= Psalm 55:6 ============
Psa 55:6  I said, "Oh, that I had wings like a dove! I would fly away and be at rest. 
Psa 55:6 [Vulgate 54:7] et dixi quis dabit mihi pinnas columbae ut volem et requiescam
======= Psalm 55:7 ============
Psa 55:7 "Behold, I would wander far away, I would lodge in the wilderness. Selah. 
Psa 55:7 [Vulgate 54:8] ut procul abeam et commorer in deserto semper
======= Psalm 55:8 ============
Psa 55:8 "I would hasten to my place of refuge From the stormy wind and tempest."
Psa 55:8 [Vulgate 54:9] festinabo ut salver ab spiritu tempestatis et turbinis
======= Psalm 55:9 ============
Psa 55:9  Confuse, O Lord, divide their tongues, For I have seen violence and strife in the city. 
Psa 55:9 [Vulgate 54:10] praecipita Domine divide linguas eorum quoniam vidi iniquitatem et contradictionem in civitate
======= Psalm 55:10 ============
Psa 55:10  Day and night they go around her upon her walls, And iniquity and mischief are in her midst. 
Psa 55:10 [Vulgate 54:11] die et nocte circumeuntes muros eius scelus et dolorem in medio eius
======= Psalm 55:11 ============
Psa 55:11  Destruction is in her midst; Oppression and deceit do not depart from her streets. 
Psa 55:11 [Vulgate 54:12] insidiae in vitalibus eius et non recedet de plateis eius damnum et fraudulentia
======= Psalm 55:12 ============
Psa 55:12  For it is not an enemy who reproaches me, Then I could bear it; Nor is it one who hates me who has exalted himself against me, Then I could hide myself from him. 
Psa 55:12 [Vulgate 54:13] non enim inimicus exprobravit mihi ut sustineam neque is qui me oderat super me magnificatus est ut abscondar ab eo
======= Psalm 55:13 ============
Psa 55:13  But it is you, a man my equal, My companion and my familiar friend; 
Psa 55:13 [Vulgate 54:14] sed tu homo unianimis meus dux meus et notus meus
======= Psalm 55:14 ============
Psa 55:14  We who had sweet fellowship together Walked in the house of God in the throng. 
Psa 55:14 [Vulgate 54:15] qui simul habuimus dulce secretum in domo Dei ambulavimus in terrore
======= Psalm 55:15 ============
Psa 55:15  Let death come deceitfully upon them; Let them go down alive to Sheol, For evil is in their dwelling, in their midst. 
Psa 55:15 [Vulgate 54:16] veniat mors super eos descendant in infernum viventes quia nequitiae in congregatione eorum et in medio eorum
======= Psalm 55:16 ============
Psa 55:16  As for me, I shall call upon God, And the Lord will save me. 
Psa 55:16 [Vulgate 54:17] ego ad Deum clamabo et Dominus salvabit me
======= Psalm 55:17 ============
Psa 55:17  Evening and morning and at noon, I will complain and murmur, And He will hear my voice. 
Psa 55:17 [Vulgate 54:18] vespere et mane et meridie eloquar et resonabo et exaudiet vocem meam
======= Psalm 55:18 ============
Psa 55:18  He will redeem my soul in peace from the battle which is against me, For they are many who strive with me. 
Psa 55:18 [Vulgate 54:19] redimet in pace animam meam ab adpropinquantibus mihi multi enim fuerunt adversum me
======= Psalm 55:19 ============
Psa 55:19  God will hear and answer them-- Even the one who sits enthroned from of old-- Selah. With whom there is no change, And who do not fear God. 
Psa 55:19 [Vulgate 54:20] exaudiet Deus et humiliabit eos qui iudex est ab initio semper non enim mutantur neque timent Deum
======= Psalm 55:20 ============
Psa 55:20  He has put forth his hands against those who were at peace with him; He has violated his covenant. 
Psa 55:20 [Vulgate 54:21] extendit manum suam ad pacifica sua contaminabit pactum suum
======= Psalm 55:21 ============
Psa 55:21  His speech was smoother than butter, But his heart was war; His words were softer than oil, Yet they were drawn swords. 
Psa 55:21 [Vulgate 54:22] nitidius butyro os eius pugnat autem cor illius molliores sermones eius oleo cum sint lanceae
======= Psalm 55:22 ============
Psa 55:22  Cast your burden upon the Lord and He will sustain you; He will never allow the righteous to be shaken. 
Psa 55:22 [Vulgate 54:23] proice super Dominum caritatem tuam et ipse enutriet te non dabit in aeternum fluctuationem iusto
======= Psalm 55:23 ============
Psa 55:23  But You, O God, will bring them down to the pit of destruction; Men of bloodshed and deceit will not live out half their days. But I will trust in You. 
Psa 55:23 [Vulgate 54:24] tu autem Deus deduces eos in puteum interitus viri sanguinum et dolosi non dimidiabunt dies suos ego autem fiduciam habeo tui
======= Psalm 56:1 ============
Psa 56:1  Be gracious to me, O God, for man has trampled upon me;  Fighting all day long he oppresses me. 
Psa 56:1 [Vulgate 55:1] victori pro columba muta eo quod procul abierit David humilis et simplex quando tenuerunt eum Palestini in Geth [Vulgate 55:2] miserere mei Deus quoniam conculcavit me homo tota die pugnans tribulavit me
======= Psalm 56:2 ============
Psa 56:2  My foes have trampled upon me all day long, For they are many who fight proudly against me. 
Psa 56:2 [Vulgate 55:3] conculcaverunt me insidiatores mei tota die multi enim qui pugnant contra me Altissime
======= Psalm 56:3 ============
Psa 56:3  When I am afraid, I will put my trust in You. 
Psa 56:3 [Vulgate 55:4] quacumque die territus fuero ego in te confidam
======= Psalm 56:4 ============
Psa 56:4  In God, whose word I praise, In God I have put my trust;  I shall not be afraid.  What can mere man do to me? 
Psa 56:4 [Vulgate 55:5] in Deo laudavi verbum in Deo speravi non timebo quid faciat caro mihi
======= Psalm 56:5 ============
Psa 56:5  All day long they distort my words;  All their thoughts are against me for evil. 
Psa 56:5 [Vulgate 55:6] tota die sermonibus me adfligebant contra me omnes cogitationes eorum in malum
======= Psalm 56:6 ============
Psa 56:6  They attack, they lurk, They watch my steps, As they have waited to take my life. 
Psa 56:6 [Vulgate 55:7] congregabuntur abscondite plantas meas observabunt expectantes animam meam
======= Psalm 56:7 ============
Psa 56:7  Because of wickedness, cast them forth, In anger put down the peoples, O God! 
Psa 56:7 [Vulgate 55:8] quia nullus est salvus in eis in furore populos detrahet Deus
======= Psalm 56:8 ============
Psa 56:8  You have taken account of my wanderings;  Put my tears in Your bottle.  Are they not in Your book? 
Psa 56:8 [Vulgate 55:9] secretiora mea numerasti pone lacrimam meam in conspectu tuo sed non in narratione tua
======= Psalm 56:9 ============
Psa 56:9  Then my enemies will turn back in the day when I call;  This I know, that God is for me. 
Psa 56:9 [Vulgate 55:10] tunc convertentur inimici mei retrorsum in quacumque die invocavero hoc scio quia Deus meus es
======= Psalm 56:10 ============
Psa 56:10  In God, whose word I praise, In the Lord, whose word I praise, 
Psa 56:10 [Vulgate 55:11a] in Deo laudabo verbum in Domino praedicabo sermonem
======= Psalm 56:11 ============
Psa 56:11  In God I have put my trust, I shall not be afraid.  What can man do to me? 
Psa 56:11 [Vulgate 55:11b] in Deo speravi non timebo quid faciat homo mihi
======= Psalm 56:12 ============
Psa 56:12  Your vows are binding upon me, O God;  I will render thank offerings to You. 
Psa 56:12 [Vulgate 55:12] in me sunt Deus vota tua reddam gratiarum actiones tibi
======= Psalm 56:13 ============
Psa 56:13  For You have delivered my soul from death, Indeed my feet from stumbling, So that I may walk before God In the light of the living. 
Psa 56:13 [Vulgate 55:13] quia liberasti animam meam de morte et pedes meos de lapsu ut ambulem coram Deo in luce viventium
======= Psalm 57:1 ============
Psa 57:1  Be gracious to me, O God, be gracious to me, For my soul takes refuge in You;  And in the shadow of Your wings I will take refuge Until destruction passes by. 
Psa 57:1 [Vulgate 56:1] pro victoria ut non disperdas David humilem et simplicem quando fugit a facie Saul in spelunca [Vulgate 56:2] miserere mei Deus miserere mei quoniam in te sperat anima mea in umbra alarum tuarum sperabo donec transeant insidiae
======= Psalm 57:2 ============
Psa 57:2  I will cry to God Most High, To God who accomplishes all things for me. 
Psa 57:2 [Vulgate 56:3] invocabo Deum altissimum Deum ultorem meum
======= Psalm 57:3 ============
Psa 57:3  He will send from heaven and save me;  He reproaches him who tramples upon me.  Selah.  God will send forth His lovingkindness and His truth. 
Psa 57:3 [Vulgate 56:4] mittet de caelo et salvabit me exprobrabit conculcantibus me semper mittet Deus misericordiam suam et veritatem suam
======= Psalm 57:4 ============
Psa 57:4  My soul is among lions;  I must lie among those who breathe forth fire, Even the sons of men, whose teeth are spears and arrows And their tongue a sharp sword. 
Psa 57:4 [Vulgate 56:5] anima mea in medio leonum dormivit ferocientium filii hominum dentes eorum lancea et sagittae et lingua eorum gladius acutus
======= Psalm 57:5 ============
Psa 57:5  Be exalted above the heavens, O God;  Let Your glory be above all the earth. 
Psa 57:5 [Vulgate 56:6] exaltare super caelos Deus in omni terra gloria tua
======= Psalm 57:6 ============
Psa 57:6  They have prepared a net for my steps;  My soul is bowed down;  They dug a pit before me;  They themselves have fallen into the midst of it.  Selah. 
Psa 57:6 [Vulgate 56:7] rete paraverunt gressibus meis ad incurvandam animam meam foderunt ante me foveam ceciderunt in medium eius semper
======= Psalm 57:7 ============
Psa 57:7  My heart is steadfast, O God, my heart is steadfast;  I will sing, yes, I will sing praises! 
Psa 57:7 [Vulgate 56:8] paratum cor meum Deus paratum cor meum cantabo et psallam
======= Psalm 57:8 ============
Psa 57:8  Awake, my glory! Awake, harp and lyre! I will awaken the dawn. 
Psa 57:8 [Vulgate 56:9] surge gloria mea surge psalterium et cithara surgam mane
======= Psalm 57:9 ============
Psa 57:9  I will give thanks to You, O Lord, among the peoples;  I will sing praises to You among the nations. 
Psa 57:9 [Vulgate 56:10] confitebor tibi in populis Domine cantabo tibi in gentibus
======= Psalm 57:10 ============
Psa 57:10  For Your lovingkindness is great to the heavens And Your truth to the clouds. 
Psa 57:10 [Vulgate 56:11] quia magna usque ad caelos misericordia tua et usque ad nubes veritas tua
======= Psalm 57:11 ============
Psa 57:11  Be exalted above the heavens, O God;  Let Your glory be above all the earth. 
Psa 57:11 [Vulgate 56:12] exaltare super caelos Deus in omni terra gloria tua
======= Psalm 58:1 ============
Psa 58:1  Do you indeed speak righteousness, O gods? Do you judge uprightly, O sons of men? 
Psa 58:1 [Vulgate 57:1] victori ut non disperdas David humilem et simplicem [Vulgate 57:2] si vere utique iustitiam loquimini recta iudicate filii hominum
======= Psalm 58:2 ============
Psa 58:2  No, in heart you work unrighteousness;  On earth you weigh out the violence of your hands. 
Psa 58:2 [Vulgate 57:3] etenim in corde iniquitates operamini in terra iniquitatis manus vestras adpendite
======= Psalm 58:3 ============
Psa 58:3  The wicked are estranged from the womb;  These who speak lies go astray from birth. 
Psa 58:3 [Vulgate 57:4] alienati sunt peccatores a vulva erraverunt ab utero loquentes mendacium
======= Psalm 58:4 ============
Psa 58:4  They have venom like the venom of a serpent;  Like a deaf cobra that stops up its ear, 
Psa 58:4 [Vulgate 57:5] furor eorum sicut furor serpentis sicut reguli surdi obturantis aurem suam
======= Psalm 58:5 ============
Psa 58:5  So that it does not hear the voice of charmers, Or a skillful caster of spells. 
Psa 58:5 [Vulgate 57:6] ut non audiat vocem murmurantium nec incantatoris incantationes callidas
======= Psalm 58:6 ============
Psa 58:6  O God, shatter their teeth in their mouth;  Break out the fangs of the young lions, O Lord. 
Psa 58:6 [Vulgate 57:7] Deus excute dentes eorum ex ore eorum molares leonum confringe Domine
======= Psalm 58:7 ============
Psa 58:7  Let them flow away like water that runs off;  When he aims his arrows, let them be as headless shafts. 
Psa 58:7 [Vulgate 57:8] dissolvantur quasi aquae quae defluent intendet arcum suum donec conterantur
======= Psalm 58:8 ============
Psa 58:8  Let them be as a snail which melts away as it goes along, Like the miscarriages of a woman which never see the sun. 
Psa 58:8 [Vulgate 57:9] quasi vermis tabefactus pertranseant quasi abortivum mulieris quod non vidit solem
======= Psalm 58:9 ============
Psa 58:9  Before your pots can feel the fire of thorns He will sweep them away with a whirlwind, the green and the burning alike. 
Psa 58:9 [Vulgate 57:10] antequam crescant spinae vestrae in ramnum quasi viventes quasi in ira tempestas rapiet eas
======= Psalm 58:10 ============
Psa 58:10  The righteous will rejoice when he sees the vengeance;  He will wash his feet in the blood of the wicked. 
Psa 58:10 [Vulgate 57:11] laetabitur iustus cum viderit ultionem pedes suos lavabit in sanguinem impii
======= Psalm 58:11 ============
Psa 58:11  And men will say, "Surely there is a reward for the righteous;  Surely there is a God who judges on earth!" 
Psa 58:11 [Vulgate 57:12] et dicet homo vere fructus est iusto vere est Deus iudicans in terra
======= Psalm 59:1 ============
Psa 59:1 Deliver me from my enemies, O my God;  Set me securely on high away from those who rise up against me. 
Psa 59:1 [Vulgate 58:1] victori ut non disperdas David humilem et simplicem quando misit Saul et custodierunt domum ut occiderent eum [Vulgate 58:2] erue me de inimicis meis Deus meus et a resistentibus mihi protege me
======= Psalm 59:2 ============
Psa 59:2  Deliver me from those who do iniquity And save me from men of bloodshed. 
Psa 59:2 [Vulgate 58:3] libera me ab operariis iniquitatis et a viris sanguinum salva me
======= Psalm 59:3 ============
Psa 59:3  For behold, they have set an ambush for my life;  Fierce men launch an attack against me, Not for my transgression nor for my sin, O Lord, 
Psa 59:3 [Vulgate 58:4] quia ecce insidiati sunt animae meae congregantur adversum me fortissimi
======= Psalm 59:4 ============
Psa 59:4  For no guilt of mine, they run and set themselves against me.  Arouse Yourself to help me, and see! 
Psa 59:4 [Vulgate 58:5] absque iniquitate mea et absque peccato meo Domine non egi inique et illi currunt et praeparantur
======= Psalm 59:5 ============
Psa 59:5  You, O Lord God of hosts, the God of Israel, Awake to punish all the nations;  Do not be gracious to any who are treacherous in iniquity.  Selah. 
Psa 59:5 [Vulgate 58:6] surge ex adverso pro me et respice et tu Domine Deus exercituum Deus Israhel evigila ut visites omnes gentes non miserearis universis qui operantur iniquitatem semper
======= Psalm 59:6 ============
Psa 59:6  They return at evening, they howl like a dog, And go around the city. 
Psa 59:6 [Vulgate 58:7] revertantur ad vesperam et latrent ut canis et circumeant civitatem
======= Psalm 59:7 ============
Psa 59:7  Behold, they belch forth with their mouth;  Swords are in their lips, For, they say, "Who hears?"
Psa 59:7 [Vulgate 58:8] ecce loquuntur in ore suo gladii in labiis eorum quasi nemo audiat
======= Psalm 59:8 ============
Psa 59:8  But You, O Lord, laugh at them;  You scoff at all the nations. 
Psa 59:8 [Vulgate 58:9] tu autem Domine deridebis eos subsannabis omnes gentes
======= Psalm 59:9 ============
Psa 59:9  Because of his strength I will watch for You, For God is my stronghold. 
Psa 59:9 [Vulgate 58:10] fortitudinem meam ad te servabo quoniam tu Deus elevator meus
======= Psalm 59:10 ============
Psa 59:10  My God in His lovingkindness will meet me;  God will let me look triumphantly upon my foes. 
Psa 59:10 [Vulgate 58:11] Dei mei misericordia praeveniet me
======= Psalm 59:11 ============
Psa 59:11  Do not slay them, or my people will forget;  Scatter them by Your power, and bring them down, O Lord, our shield. 
Psa 59:11 [Vulgate 58:12] Deus ostendit mihi in insidiatoribus meis ne occidas eos ne forte obliviscantur populi mei disperge eos in fortitudine tua et destrue eos protector noster Domine
======= Psalm 59:12 ============
Psa 59:12  On account of the sin of their mouth and the words of their lips, Let them even be caught in their pride, And on account of curses and lies which they utter. 
Psa 59:12 [Vulgate 58:13] in peccato oris sui in sermone labiorum suorum et capiantur in superbia sua maledictionem et mendacium narrantes
======= Psalm 59:13 ============
Psa 59:13  Destroy them in wrath, destroy them that they may be no more;  That men may know that God rules in Jacob To the ends of the earth.  Selah. 
Psa 59:13 [Vulgate 58:14] consume in furore consume ut non subsistant et sciant quoniam Deus dominatur Iacob in finibus terrae semper
======= Psalm 59:14 ============
Psa 59:14  They return at evening, they howl like a dog, And go around the city. 
Psa 59:14 [Vulgate 58:15] et convertantur ad vesperam et latrent ut canis et circumeant civitatem
======= Psalm 59:15 ============
Psa 59:15  They wander about for food And growl if they are not satisfied. 
Psa 59:15 [Vulgate 58:16] ipsi vagabuntur ut comedant et cum saturati non fuerint murmurabunt
======= Psalm 59:16 ============
Psa 59:16  But as for me, I shall sing of Your strength;  Yes, I shall joyfully sing of Your lovingkindness in the morning, For You have been my stronghold And a refuge in the day of my distress. 
Psa 59:16 [Vulgate 58:17] ego autem cantabo imperium tuum et laudabo mane misericordiam tuam quoniam factus es fortitudo mea et refugium in die tribulationis meae
======= Psalm 59:17 ============
Psa 59:17  O my strength, I will sing praises to You;  For God is my stronghold, the God who shows me lovingkindness. 
Psa 59:17 [Vulgate 58:18] tibi cantabo quoniam Deus adiutor meus fortitudo mea Deus misericordia mea
======= Psalm 60:1 ============
Psa 60:1  O God, You have rejected us. You have broken us; You have been angry; O, restore us. 
Psa 60:1 [Vulgate 59:1] victori pro liliis testimonium humilis et perfecti David ad docendum [Vulgate 59:2] quando pugnavit adversum Syriam Mesopotamiae et adversum Syriam Suba et reversus est Ioab et percussit Edom in valle Salinarum duodecim milia [Vulgate 59:3] Deus proiecisti nos et scidisti iratus convertisti nos
======= Psalm 60:2 ============
Psa 60:2  You have made the land quake, You have split it open; Heal its breaches, for it totters. 
Psa 60:2 [Vulgate 59:4] commovisti terram et disrupisti eam sana contritiones eius quoniam commota est
======= Psalm 60:3 ============
Psa 60:3  You have made Your people experience hardship; You have given us wine to drink that makes us stagger. 
Psa 60:3 [Vulgate 59:5] ostendisti populo tuo duritiam potasti nos vino consopiente
======= Psalm 60:4 ============
Psa 60:4  You have given a banner to those who fear You, That it may be displayed because of the truth. Selah. 
Psa 60:4 [Vulgate 59:6] dedisti timentibus te signum ut fugerent a facie arcus semper ut liberentur amici tui
======= Psalm 60:5 ============
Psa 60:5  That Your beloved may be delivered, Save with Your right hand, and answer us! 
Psa 60:5 [Vulgate 59:7] salva dextera tua et exaudi me
======= Psalm 60:6 ============
Psa 60:6  God has spoken in His holiness: "I will exult, I will portion out Shechem and measure out the valley of Succoth. 
Psa 60:6 [Vulgate 59:8] Deus locutus est in sanctuario suo laetabor dividam Sicimam et vallem Soccoth dimetiar
======= Psalm 60:7 ============
Psa 60:7 "Gilead is Mine, and Manasseh is Mine; Ephraim also is the helmet of My head; Judah is My scepter. 
Psa 60:7 [Vulgate 59:9] meus est Galaad et meus Manasse et Efraim fortitudo capitis mei Iudas legifer meus
======= Psalm 60:8 ============
Psa 60:8 "Moab is My washbowl; Over Edom I shall throw My shoe; Shout loud, O Philistia, because of Me!"
Psa 60:8 [Vulgate 59:10] Moab olla lavacri mei super Idumeam incedam calciamento meo mihi Palestina foederata est
======= Psalm 60:9 ============
Psa 60:9  Who will bring me into the besieged city? Who will lead me to Edom? 
Psa 60:9 [Vulgate 59:11] quis deducet me ad civitatem munitam quis deducet me usque ad Idumeam
======= Psalm 60:10 ============
Psa 60:10  Have not You Yourself, O God, rejected us? And will You not go forth with our armies, O God? 
Psa 60:10 [Vulgate 59:12] nonne tu Deus qui proiecisti nos et non egredieris Deus in exercitibus nostris
======= Psalm 60:11 ============
Psa 60:11  O give us help against the adversary, For deliverance by man is in vain. 
Psa 60:11 [Vulgate 59:13] da nobis auxilium in tribulatione vana est enim salus ab homine
======= Psalm 60:12 ============
Psa 60:12  Through God we shall do valiantly, And it is He who will tread down our adversaries. 
Psa 60:12 [Vulgate 59:14] in Deo faciemus virtutem et ipse conculcabit tribulantes nos
======= Psalm 61:1 ============
Psa 61:1  Hear my cry, O God;  Give heed to my prayer. 
Psa 61:1 [Vulgate 60:1] victori in psalmis David [Vulgate 60:2] exaudi Deus laudationem meam intende orationi meae
======= Psalm 61:2 ============
Psa 61:2  From the end of the earth I call to You when my heart is faint;  Lead me to the rock that is higher than I. 
Psa 61:2 [Vulgate 60:3] de novissimo terrae ad te clamabo cum triste fuerit cor meum cum fortis elevabitur adversum me tu eris ductor meus
======= Psalm 61:3 ============
Psa 61:3  For You have been a refuge for me, A tower of strength against the enemy. 
Psa 61:3 [Vulgate 60:4] fuisti spes mea turris munitissima a facie inimici
======= Psalm 61:4 ============
Psa 61:4  Let me dwell in Your tent forever;  Let me take refuge in the shelter of Your wings.  Selah. 
Psa 61:4 [Vulgate 60:5] habitabo in tabernaculo tuo iugiter sperabo in protectione alarum tuarum semper
======= Psalm 61:5 ============
Psa 61:5  For You have heard my vows, O God;  You have given me the inheritance of those who fear Your name. 
Psa 61:5 [Vulgate 60:6] tu enim Deus exaudisti orationem meam dedisti hereditatem timentibus nomen tuum
======= Psalm 61:6 ============
Psa 61:6  You will prolong the king's life;  His years will be as many generations. 
Psa 61:6 [Vulgate 60:7] dies super dies regis adicies annos eius donec est generatio et generatio
======= Psalm 61:7 ============
Psa 61:7  He will abide before God forever;  Appoint lovingkindness and truth that they may preserve him. 
Psa 61:7 [Vulgate 60:8] sedebit semper ante faciem Dei misericordia et veritas servabunt eum
======= Psalm 61:8 ============
Psa 61:8  So I will sing praise to Your name forever, That I may pay my vows day by day. 
Psa 61:8 [Vulgate 60:9] sic canam nomini tuo iugiter reddens vota mea per singulos dies
======= Psalm 62:1 ============
Psa 62:1  My soul waits in silence for God only;  From Him is my salvation. 
Psa 62:1 [Vulgate 61:1] victori per Idithun canticum David [Vulgate 61:2] attamen apud Deum silebit anima mea ex eo salus mea
======= Psalm 62:2 ============
Psa 62:2  He only is my rock and my salvation, My stronghold;  I shall not be greatly shaken. 
Psa 62:2 [Vulgate 61:3] attamen ipse est scutum meum et salus mea fortitudo mea non commovebor amplius
======= Psalm 62:3 ============
Psa 62:3  How long will you assail a man, That you may murder him, all of you, Like a leaning wall, like a tottering fence? 
Psa 62:3 [Vulgate 61:4] usquequo insidiamini contra virum interficitis omnes quasi murus inclinus et maceria corruens
======= Psalm 62:4 ============
Psa 62:4  They have counseled only to thrust him down from his high position;  They delight in falsehood;  They bless with their mouth, But inwardly they curse.  Selah. 
Psa 62:4 [Vulgate 61:5] partem enim eius cogitaverunt expellere placuerunt sibi in mendacio ore suo singuli benedicunt et corde suo maledicunt semper
======= Psalm 62:5 ============
Psa 62:5  My soul, wait in silence for God only, For my hope is from Him. 
Psa 62:5 [Vulgate 61:6] verumtamen Deo retice anima mea ab ipso enim praestolatio mea
======= Psalm 62:6 ============
Psa 62:6  He only is my rock and my salvation, My stronghold;  I shall not be shaken. 
Psa 62:6 [Vulgate 61:7] ipse est fortitudo mea et salus mea susceptor meus non timebo
======= Psalm 62:7 ============
Psa 62:7  On God my salvation and my glory rest;  The rock of my strength, my refuge is in God. 
Psa 62:7 [Vulgate 61:8] in Deo salutare meum et gloria mea robur fortitudinis meae salus mea in Deo
======= Psalm 62:8 ============
Psa 62:8  Trust in Him at all times, O people;  Pour out your heart before Him;  God is a refuge for us.  Selah. 
Psa 62:8 [Vulgate 61:9] sperate in eo omni tempore populi effundite coram eo cor vestrum Deus spes nostra est semper
======= Psalm 62:9 ============
Psa 62:9  Men of low degree are only vanity and men of rank are a lie;  In the balances they go up;  They are together lighter than breath. 
Psa 62:9 [Vulgate 61:10] verumtamen vanitas filii Adam mendacium filii viri in stateris dolosis fraudulenter agunt simul
======= Psalm 62:10 ============
Psa 62:10  Do not trust in oppression And do not vainly hope in robbery;  If riches increase, do not set your heart upon them. 
Psa 62:10 [Vulgate 61:11] nolite confidere in calumnia et in rapina ne frustremini divitiae si fluxerint ne adponatis cor
======= Psalm 62:11 ============
Psa 62:11  Once God has spoken;  Twice I have heard this: That power belongs to God; 
Psa 62:11 [Vulgate 61:12] unum locutus est Deus duo haec audivi quia imperium Dei est
======= Psalm 62:12 ============
Psa 62:12  And lovingkindness is Yours, O Lord, For You recompense a man according to his work. 
Psa 62:12 [Vulgate 61:13] et tibi Domine misericordia quia tu reddes unicuique secundum opus suum
======= Psalm 63:1 ============
Psa 63:1  O God, You are my God;  I shall seek You earnestly;  My soul thirsts for You, my flesh yearns for You, In a dry and weary land where there is no water. 
Psa 63:1 [Vulgate 62:1] canticum David cum esset in deserto Iuda [Vulgate 62:2] Deus fortitudo mea tu es de luce consurgam ad te sitivit te anima mea desideravit te caro mea
======= Psalm 63:2 ============
Psa 63:2  Thus I have seen You in the sanctuary, To see Your power and Your glory. 
Psa 63:2 [Vulgate 62:3] in terra invia et conficiente ac sine aqua sic in sancto apparui tibi ut videam fortitudinem tuam et gloriam tuam
======= Psalm 63:3 ============
Psa 63:3  Because Your lovingkindness is better than life, My lips will praise You. 
Psa 63:3 [Vulgate 62:4] melior est enim misericordia tua quam vitae labia mea laudabunt te
======= Psalm 63:4 ============
Psa 63:4  So I will bless You as long as I live;  I will lift up my hands in Your name. 
Psa 63:4 [Vulgate 62:5] sic benedicam tibi in vita mea in nomine tuo levabo manus meas
======= Psalm 63:5 ============
Psa 63:5  My soul is satisfied as with marrow and fatness, And my mouth offers praises with joyful lips. 
Psa 63:5 [Vulgate 62:6] quasi adipe et pinguidine implebitur anima mea et labiis laudantibus canet os meum
======= Psalm 63:6 ============
Psa 63:6  When I remember You on my bed, I meditate on You in the night watches, 
Psa 63:6 [Vulgate 62:7] recordans tui in cubili meo per singulas vigilias meditabor tibi
======= Psalm 63:7 ============
Psa 63:7  For You have been my help, And in the shadow of Your wings I sing for joy. 
Psa 63:7 [Vulgate 62:8] quia fuisti auxilium meum in umbra alarum tuarum laudabo
======= Psalm 63:8 ============
Psa 63:8  My soul clings to You;  Your right hand upholds me. 
Psa 63:8 [Vulgate 62:9] adhesit anima mea post te me suscepit dextera tua
======= Psalm 63:9 ============
Psa 63:9  But those who seek my life to destroy it, Will go into the depths of the earth. 
Psa 63:9 [Vulgate 62:10] ipsi vero interficere quaerunt animam meam ingrediantur in extrema terrae
======= Psalm 63:10 ============
Psa 63:10  They will be delivered over to the power of the sword;  They will be a prey for foxes. 
Psa 63:10 [Vulgate 62:11] congregentur in manus gladii pars vulpium erunt
======= Psalm 63:11 ============
Psa 63:11  But the king will rejoice in God;  Everyone who swears by Him will glory, For the mouths of those who speak lies will be stopped. 
Psa 63:11 [Vulgate 62:12] rex autem laetabitur in Deo laudabitur omnis qui iurat in eo quia obstruetur os loquentium mendacium
======= Psalm 64:1 ============
Psa 64:1  Hear my voice, O God, in my complaint;  Preserve my life from dread of the enemy. 
Psa 64:1 [Vulgate 63:1] victori canticum David [Vulgate 63:2] audi Deus vocem meam loquentis a timore inimici serva vitam meam
======= Psalm 64:2 ============
Psa 64:2  Hide me from the secret counsel of evildoers, From the tumult of those who do iniquity, 
Psa 64:2 [Vulgate 63:3] absconde me a consilio malignorum a tumultu operantium iniquitatem
======= Psalm 64:3 ============
Psa 64:3  Who have sharpened their tongue like a sword.  They aimed bitter speech as their arrow, 
Psa 64:3 [Vulgate 63:4] qui exacuerunt quasi gladium linguam suam tetenderunt sagittam suam verbum amarissimum
======= Psalm 64:4 ============
Psa 64:4  To shoot from concealment at the blameless;  Suddenly they shoot at him, and do not fear. 
Psa 64:4 [Vulgate 63:5] ut sagittarent in absconditis simplicem
======= Psalm 64:5 ============
Psa 64:5  They hold fast to themselves an evil purpose;  They talk of laying snares secretly;  They say, "Who can see them?"
Psa 64:5 [Vulgate 63:6] subito sagittabunt eum et non timebunt confortaverunt sibi sermonem pessimum narraverunt ut absconderent laqueos dixerunt quis videbit nos
======= Psalm 64:6 ============
Psa 64:6  They devise injustices, saying, "We are ready with a well-conceived plot";  For the inward thought and the heart of a man are deep. 
Psa 64:6 [Vulgate 63:7] scrutati sunt iniquitates defecerunt scrutantes scrutinio cogitationibus singulorum et corde profundo
======= Psalm 64:7 ============
Psa 64:7  But God will shoot at them with an arrow;  Suddenly they will be wounded. 
Psa 64:7 [Vulgate 63:8] sagittabit ergo eos Deus iaculo repentino inferentur plagae eorum
======= Psalm 64:8 ============
Psa 64:8  So they will make him stumble;  Their own tongue is against them;  All who see them will shake the head. 
Psa 64:8 [Vulgate 63:9] et corruent in semet ipsos linguis suis fugient omnes qui viderint eos
======= Psalm 64:9 ============
Psa 64:9  Then all men will fear, And they will declare the work of God, And will consider what He has done. 
Psa 64:9 [Vulgate 63:10] et timebunt omnes homines et adnuntiabunt opus Dei et opera eius intellegent
======= Psalm 64:10 ============
Psa 64:10  The righteous man will be glad in the Lord and will take refuge in Him;  And all the upright in heart will glory. 
Psa 64:10 [Vulgate 63:11] laetabitur iustus in Domino et sperabit in eo et exultabunt omnes recti corde
======= Psalm 65:1 ============
Psa 65:1  There will be silence before You, and praise in Zion, O God, And to You the vow will be performed. 
Psa 65:1 [Vulgate 64:1] victori carmen David cantici [Vulgate 64:2] tibi silens laus Deus in Sion et tibi reddetur votum
======= Psalm 65:2 ============
Psa 65:2  O You who hear prayer, To You all men come. 
Psa 65:2 [Vulgate 64:3] exaudi orationem donec ad te omnis caro veniat
======= Psalm 65:3 ============
Psa 65:3  Iniquities prevail against me;  As for our transgressions, You forgive them. 
Psa 65:3 [Vulgate 64:4] verba iniquitatum praevaluerunt adversum me sceleribus nostris tu propitiaberis
======= Psalm 65:4 ============
Psa 65:4  How blessed is the one whom You choose and bring near to You To dwell in Your courts.  We will be satisfied with the goodness of Your house, Your holy temple. 
Psa 65:4 [Vulgate 64:5] beatus quem elegeris et susceperis habitabit enim in atriis tuis replebimur bonis domus tuae sanctificatione templi tui
======= Psalm 65:5 ============
Psa 65:5  By awesome deeds You answer us in righteousness, O God of our salvation, You who are the trust of all the ends of the earth and of the farthest sea; 
Psa 65:5 [Vulgate 64:6] terribilis in iustitia exaudi nos Deus salvator noster confidentia omnium finium terrae et maris longinqui
======= Psalm 65:6 ============
Psa 65:6  Who establishes the mountains by His strength, Being girded with might; 
Psa 65:6 [Vulgate 64:7] praeparans montes in virtute tua accinctus fortitudine
======= Psalm 65:7 ============
Psa 65:7  Who stills the roaring of the seas, The roaring of their waves, And the tumult of the peoples. 
Psa 65:7 [Vulgate 64:8] conpescens sonitum maris fremitum fluctuum eius et multitudinem gentium
======= Psalm 65:8 ============
Psa 65:8  They who dwell in the ends of the earth stand in awe of Your signs;  You make the dawn and the sunset shout for joy. 
Psa 65:8 [Vulgate 64:9] et timebunt qui habitant in extremis a signis tuis egressus matutinos et vespere laudantes facies
======= Psalm 65:9 ============
Psa 65:9  You visit the earth and cause it to overflow;  You greatly enrich it;  The stream of God is full of water;  You prepare their grain, for thus You prepare the earth. 
Psa 65:9 [Vulgate 64:10] visita terram et inriga eam ubertate dita eam rivus Dei plenus aqua praeparabis frumentum eorum quia sic fundasti eam
======= Psalm 65:10 ============
Psa 65:10  You water its furrows abundantly, You settle its ridges, You soften it with showers, You bless its growth. 
Psa 65:10 [Vulgate 64:11] sulcos eius inebria multiplica fruges eius pluviis inriga eam et germini eius benedic
======= Psalm 65:11 ============
Psa 65:11  You have crowned the year with Your bounty, And Your paths drip with fatness. 
Psa 65:11 [Vulgate 64:12] volvetur annus in bonitate tua et vestigia tua rorabunt pinguidine
======= Psalm 65:12 ============
Psa 65:12  The pastures of the wilderness drip, And the hills gird themselves with rejoicing. 
Psa 65:12 [Vulgate 64:13] pinguescent pascua deserti et exultatione colles accingentur
======= Psalm 65:13 ============
Psa 65:13  The meadows are clothed with flocks And the valleys are covered with grain;  They shout for joy, yes, they sing. 
Psa 65:13 [Vulgate 64:14] vestientur agnis greges et valles plenae erunt frumento coaequabuntur et canent
======= Psalm 66:1 ============
Psa 66:1  Shout joyfully to God, all the earth; 
Psa 66:1 [Vulgate 65:1] victori canticum psalmi iubilate Deo omnis terra
======= Psalm 66:2 ============
Psa 66:2  Sing the glory of His name;  Make His praise glorious. 
Psa 66:2 [Vulgate 65:2] cantate gloriam nomini eius date gloriam laudi eius
======= Psalm 66:3 ============
Psa 66:3 Say to God, "How awesome are Your works! Because of the greatness of Your power Your enemies will give feigned obedience to You. 
Psa 66:3 [Vulgate 65:3] dicite Deo quam terribile opus tuum in multitudine fortitudinis tuae mentientur tibi inimici tui
======= Psalm 66:4 ============
Psa 66:4 "All the earth will worship You, And will sing praises to You;  They will sing praises to Your name." Selah. 
Psa 66:4 [Vulgate 65:4] omnis terra adoret te et cantet tibi cantet nomini tuo semper
======= Psalm 66:5 ============
Psa 66:5  Come and see the works of God, Who is awesome in His deeds toward the sons of men. 
Psa 66:5 [Vulgate 65:5] venite et videte opera Dei terribilia consilia super filiis hominum
======= Psalm 66:6 ============
Psa 66:6  He turned the sea into dry land;  They passed through the river on foot;  There let us rejoice in Him! 
Psa 66:6 [Vulgate 65:6] convertit mare in aridam in flumine pertransibunt pede ibi laetabimur in eo
======= Psalm 66:7 ============
Psa 66:7  He rules by His might forever;  His eyes keep watch on the nations;  Let not the rebellious exalt themselves.  Selah. 
Psa 66:7 [Vulgate 65:7] qui dominatur in fortitudine sua saeculo oculi eius gentes aspiciunt qui increduli sunt non exaltentur in semet ipsis semper
======= Psalm 66:8 ============
Psa 66:8  Bless our God, O peoples, And sound His praise abroad, 
Psa 66:8 [Vulgate 65:8] benedicite populi Deo nostro et auditam facite vocem laudis eius
======= Psalm 66:9 ============
Psa 66:9  Who keeps us in life And does not allow our feet to slip. 
Psa 66:9 [Vulgate 65:9] qui posuit animam nostram in vitam et non dedit in commotione pedes nostros
======= Psalm 66:10 ============
Psa 66:10  For You have tried us, O God;  You have refined us as silver is refined. 
Psa 66:10 [Vulgate 65:10] probasti enim nos Deus igne nos conflasti sicut conflatur argentum
======= Psalm 66:11 ============
Psa 66:11  You brought us into the net;  You laid an oppressive burden upon our loins. 
Psa 66:11 [Vulgate 65:11] introduxisti nos in obsidione posuisti stridorem in dorso nostro
======= Psalm 66:12 ============
Psa 66:12  You made men ride over our heads;  We went through fire and through water, Yet You brought us out into a place of abundance. 
Psa 66:12 [Vulgate 65:12] inposuisti homines super caput nostrum transivimus per ignem et aquam et eduxisti nos in refrigerium
======= Psalm 66:13 ============
Psa 66:13  I shall come into Your house with burnt offerings;  I shall pay You my vows, 
Psa 66:13 [Vulgate 65:13] ingrediar domum tuam in holocaustis reddam tibi vota mea
======= Psalm 66:14 ============
Psa 66:14  Which my lips uttered And my mouth spoke when I was in distress. 
Psa 66:14 [Vulgate 65:14] quae promiserunt tibi labia mea et locutum est os meum cum tribularer
======= Psalm 66:15 ============
Psa 66:15  I shall offer to You burnt offerings of fat beasts, With the smoke of rams;  I shall make an offering of bulls with male goats.  Selah. 
Psa 66:15 [Vulgate 65:15] holocausta medullata offeram tibi cum incensu arietum faciam boves cum hircis semper
======= Psalm 66:16 ============
Psa 66:16  Come and hear, all who fear God, And I will tell of what He has done for my soul. 
Psa 66:16 [Vulgate 65:16] venite audite et narrabo omnes qui timetis Deum quanta fecerit animae meae
======= Psalm 66:17 ============
Psa 66:17  I cried to Him with my mouth, And He was extolled with my tongue. 
Psa 66:17 [Vulgate 65:17] ipsum ore meo invocavi et exaltavi in lingua mea
======= Psalm 66:18 ============
Psa 66:18  If I regard wickedness in my heart, The Lord will not hear; 
Psa 66:18 [Vulgate 65:18] iniquitatem si vidi in corde meo non exaudiat Dominus
======= Psalm 66:19 ============
Psa 66:19  But certainly God has heard;  He has given heed to the voice of my prayer. 
Psa 66:19 [Vulgate 65:19] ideo exaudivit Deus et adtendit vocem deprecationis meae
======= Psalm 66:20 ============
Psa 66:20  Blessed be God, Who has not turned away my prayer Nor His lovingkindness from me. 
Psa 66:20 [Vulgate 65:20] benedictus Deus qui non abstulit orationem meam et misericordiam suam a me
======= Psalm 67:1 ============
Psa 67:1  God be gracious to us and bless us, And cause His face to shine upon us-- Selah. 
Psa 67:1 [Vulgate 66:1] victori in psalmis canticum carminis [Vulgate 66:2] Deus misereatur nostri et benedicat nobis inlustret faciem suam super nos semper
======= Psalm 67:2 ============
Psa 67:2  That Your way may be known on the earth, Your salvation among all nations. 
Psa 67:2 [Vulgate 66:3] ut nota fiat in terra via tua in universis gentibus salus tua
======= Psalm 67:3 ============
Psa 67:3  Let the peoples praise You, O God;  Let all the peoples praise You. 
Psa 67:3 [Vulgate 66:4] confiteantur tibi populi Deus confiteantur tibi populi omnes
======= Psalm 67:4 ============
Psa 67:4  Let the nations be glad and sing for joy;  For You will judge the peoples with uprightness And guide the nations on the earth.  Selah. 
Psa 67:4 [Vulgate 66:5] laetentur et laudent gentes quoniam iudicas populos in aequitate et gentium quae in terra sunt ductor es sempiternus
======= Psalm 67:5 ============
Psa 67:5  Let the peoples praise You, O God;  Let all the peoples praise You. 
Psa 67:5 [Vulgate 66:6] confiteantur tibi populi Deus confiteantur tibi populi omnes
======= Psalm 67:6 ============
Psa 67:6  The earth has yielded its produce;  God, our God, blesses us. 
Psa 67:6 [Vulgate 66:7] terra dedit germen suum benedicat nobis Deus Deus noster
======= Psalm 67:7 ============
Psa 67:7  God blesses us, That all the ends of the earth may fear Him. 
Psa 67:7 [Vulgate 66:8] benedicat nobis Deus et timeant eum omnes fines terrae
======= Psalm 68:1 ============
Psa 68:1  Let God arise, let His enemies be scattered, And let those who hate Him flee before Him. 
Psa 68:1 [Vulgate 67:1] victori David psalmus cantici [Vulgate 67:2] exsurgat Deus et dissipentur inimici eius et fugiant qui oderunt eum a facie eius
======= Psalm 68:2 ============
Psa 68:2  As smoke is driven away, so drive them away;  As wax melts before the fire, So let the wicked perish before God. 
Psa 68:2 [Vulgate 67:3] sicut deficit fumus deficiant sicut tabescit cera a facie ignis pereant impii a facie Dei
======= Psalm 68:3 ============
Psa 68:3  But let the righteous be glad; let them exult before God;  Yes, let them rejoice with gladness. 
Psa 68:3 [Vulgate 67:4] iusti autem laetentur exultent in conspectu Dei et gaudeant in laetitia
======= Psalm 68:4 ============
Psa 68:4  Sing to God, sing praises to His name;  Lift up a song for Him who rides through the deserts, Whose name is the Lord, and exult before Him. 
Psa 68:4 [Vulgate 67:5] cantate Deo canite nomini eius praeparate viam ascendenti per deserta in Domino nomen eius et exultate coram eo
======= Psalm 68:5 ============
Psa 68:5  A father of the fatherless and a judge for the widows, Is God in His holy habitation. 
Psa 68:5 [Vulgate 67:6] patri pupillorum et defensori viduarum Deus in habitaculo sancto suo
======= Psalm 68:6 ============
Psa 68:6  God makes a home for the lonely;  He leads out the prisoners into prosperity, Only the rebellious dwell in a parched land. 
Psa 68:6 [Vulgate 67:7] Deus habitare facit solitarios in domo educit vinctos in fortitudine increduli autem habitaverunt in siccitatibus
======= Psalm 68:7 ============
Psa 68:7  O God, when You went forth before Your people, When You marched through the wilderness, Selah. 
Psa 68:7 [Vulgate 67:8] Deus cum egredereris ante populum tuum et ambulares per desertum semper
======= Psalm 68:8 ============
Psa 68:8  The earth quaked;  The heavens also dropped rain at the presence of God;  Sinai itself quaked at the presence of God, the God of Israel. 
Psa 68:8 [Vulgate 67:9] terra commota est et caeli stillaverunt a facie tua Deus hoc est in Sinai a facie Dei Dei Israhel
======= Psalm 68:9 ============
Psa 68:9  You shed abroad a plentiful rain, O God;  You confirmed Your inheritance when it was parched. 
Psa 68:9 [Vulgate 67:10] pluviam voluntariam elevasti Deus hereditatem tuam laborantem tu confortasti
======= Psalm 68:10 ============
Psa 68:10  Your creatures settled in it;  You provided in Your goodness for the poor, O God. 
Psa 68:10 [Vulgate 67:11] animalia tua habitaverunt in ea praeparasti in bonitate tua pauperi Deus
======= Psalm 68:11 ============
Psa 68:11  The Lord gives the command;  The women who proclaim the good tidings are a great host: 
Psa 68:11 [Vulgate 67:12] Domine dabis sermonem adnuntiatricibus fortitudinis plurimae
======= Psalm 68:12 ============
Psa 68:12 "Kings of armies flee, they flee, And she who remains at home will divide the spoil!"
Psa 68:12 [Vulgate 67:13] reges exercituum foederabuntur foederabuntur et pulchritudo domus dividet spolia
======= Psalm 68:13 ============
Psa 68:13  When you lie down among the sheepfolds, You are like the wings of a dove covered with silver, And its pinions with glistening gold. 
Psa 68:13 [Vulgate 67:14] si dormieritis inter medios terminos pinnae columbae deargentatae et posteriora eius in virore auri
======= Psalm 68:14 ============
Psa 68:14  When the Almighty scattered the kings there, It was snowing in Zalmon. 
Psa 68:14 [Vulgate 67:15] cum divideret Robustissimus reges in ea nive dealbata est in Selmon
======= Psalm 68:15 ============
Psa 68:15  A mountain of God is the mountain of Bashan;  A mountain of many peaks is the mountain of Bashan. 
Psa 68:15 [Vulgate 67:16] mons Dei mons pinguis mons excelsus mons pinguis
======= Psalm 68:16 ============
Psa 68:16  Why do you look with envy, O mountains with many peaks, At the mountain which God has desired for His abode? Surely the Lord will dwell there forever. 
Psa 68:16 [Vulgate 67:17] quare contenditis montes excelsi adversum montem quem dilexit Deus ut habitaret in eo siquidem Dominus habitabit semper
======= Psalm 68:17 ============
Psa 68:17  The chariots of God are myriads, thousands upon thousands;  The Lord is among them as at Sinai, in holiness. 
Psa 68:17 [Vulgate 67:18] currus Dei innumerabilis milia abundantium Dominus in eis in Sina in sancto
======= Psalm 68:18 ============
Psa 68:18  You have ascended on high, You have led captive Your captives;  You have received gifts among men, Even among the rebellious also, that the Lord God may dwell there. 
Psa 68:18 [Vulgate 67:19] ascendisti in excelsum captivam duxisti captivitatem accepisti dona in hominibus insuper et non credentes habitare Dominum Deum
======= Psalm 68:19 ============
Psa 68:19  Blessed be the Lord, who daily bears our burden, The God who is our salvation.  Selah. 
Psa 68:19 [Vulgate 67:20] benedictus Dominus per singulos dies portabit nos Deus salutis nostrae semper
======= Psalm 68:20 ============
Psa 68:20  God is to us a God of deliverances;  And to God the Lord belong escapes from death. 
Psa 68:20 [Vulgate 67:21] Deus noster Deus salutis et Domini Dei mortis egressus
======= Psalm 68:21 ============
Psa 68:21  Surely God will shatter the head of His enemies, The hairy crown of him who goes on in his guilty deeds. 
Psa 68:21 [Vulgate 67:22] verumtamen Deus confringet capita inimicorum suorum verticem crinis ambulantis in delictis suis
======= Psalm 68:22 ============
Psa 68:22  The Lord said, "I will bring them back from Bashan.  I will bring them back from the depths of the sea; 
Psa 68:22 [Vulgate 67:23] dixit Dominus de Basan convertam convertam de profundis maris
======= Psalm 68:23 ============
Psa 68:23  That your foot may shatter them in blood, The tongue of your dogs may have its portion from your enemies."
Psa 68:23 [Vulgate 67:24] ut calcet pes tuus in sanguine lingua canum tuorum ex inimicis a temet ipso
======= Psalm 68:24 ============
Psa 68:24  They have seen Your procession, O God, The procession of my God, my King, into the sanctuary. 
Psa 68:24 [Vulgate 67:25] viderunt itinera tua Deus itinera Dei mei regis mei in sancto
======= Psalm 68:25 ============
Psa 68:25  The singers went on, the musicians after them, In the midst of the maidens beating tambourines. 
Psa 68:25 [Vulgate 67:26] praecesserunt cantores eos qui post tergum psallebant in medio puellarum tympanistriarum
======= Psalm 68:26 ============
Psa 68:26  Bless God in the congregations, Even the Lord, you who are of the fountain of Israel. 
Psa 68:26 [Vulgate 67:27] in ecclesiis benedicite Deo Domino de fontibus Israhel
======= Psalm 68:27 ============
Psa 68:27  There is Benjamin, the youngest, ruling them, The princes of Judah in their throng, The princes of Zebulun, the princes of Naphtali. 
Psa 68:27 [Vulgate 67:28] ibi Beniamin parvulus continens eos principes Iuda in purpura sua principes Zabulon principes Nepthali
======= Psalm 68:28 ============
Psa 68:28  Your God has commanded your strength;  Show Yourself strong, O God, who have acted on our behalf. 
Psa 68:28 [Vulgate 67:29] praecepit Deus tuus de fortitudine tua conforta Deus hoc quod operatus es nobis
======= Psalm 68:29 ============
Psa 68:29  Because of Your temple at Jerusalem Kings will bring gifts to You. 
Psa 68:29 [Vulgate 67:30] de templo tuo quod est in Hierusalem tibi offerent reges munera
======= Psalm 68:30 ============
Psa 68:30  Rebuke the beasts in the reeds, The herd of bulls with the calves of the peoples, Trampling under foot the pieces of silver;  He has scattered the peoples who delight in war. 
Psa 68:30 [Vulgate 67:31] increpa bestiam calami congregatio fortium in vitulis populorum calcitrantium contra rotas argenteas disperge populos qui bella volunt
======= Psalm 68:31 ============
Psa 68:31  Envoys will come out of Egypt;  Ethiopia will quickly stretch out her hands to God. 
Psa 68:31 [Vulgate 67:32] offerant velociter ex Aegypto Aethiopia festinet dare manus Deo
======= Psalm 68:32 ============
Psa 68:32  Sing to God, O kingdoms of the earth, Sing praises to the Lord, Selah. 
Psa 68:32 [Vulgate 67:33] regna terrae cantate Deo canite Domino semper
======= Psalm 68:33 ============
Psa 68:33  To Him who rides upon the highest heavens, which are from ancient times;  Behold, He speaks forth with His voice, a mighty voice. 
Psa 68:33 [Vulgate 67:34] qui ascendit super caelum caeli a principio ecce dabit voci suae vocem fortitudinis
======= Psalm 68:34 ============
Psa 68:34  Ascribe strength to God;  His majesty is over Israel And His strength is in the skies. 
Psa 68:34 [Vulgate 67:35] date gloriam Deo super Israhel magnificentia eius et fortitudo eius in caelis
======= Psalm 68:35 ============
Psa 68:35  O God, You are awesome from Your sanctuary.  The God of Israel Himself gives strength and power to the people.  Blessed be God! 
Psa 68:35 [Vulgate 67:36] terribilis Deus de sanctuario suo Deus Israhel ipse dabit fortitudinem et robur populo benedictus Deus
======= Psalm 69:1 ============
Psa 69:1  Save me, O God, For the waters have threatened my life. 
Psa 69:1 [Vulgate 68:1] victori pro liliis David [Vulgate 68:2] salva me Deus quoniam venerunt aquae usque ad animam
======= Psalm 69:2 ============
Psa 69:2  I have sunk in deep mire, and there is no foothold;  I have come into deep waters, and a flood overflows me. 
Psa 69:2 [Vulgate 68:3] infixus sum in limo profundi et non possum consistere veni in profundum aquarum et flumen operuit me
======= Psalm 69:3 ============
Psa 69:3  I am weary with my crying; my throat is parched;  My eyes fail while I wait for my God. 
Psa 69:3 [Vulgate 68:4] laboravi clamans exasperatum est guttur meum defecerunt oculi mei expectantes Deum meum
======= Psalm 69:4 ============
Psa 69:4  Those who hate me without a cause are more than the hairs of my head;  Those who would destroy me are powerful, being wrongfully my enemies;  What I did not steal, I then have to restore. 
Psa 69:4 [Vulgate 68:5] multiplicati sunt super capillos capitis mei qui oderunt me gratis confortati sunt qui persequebantur me inimici mei iniuste quae non rapueram tunc reddebam
======= Psalm 69:5 ============
Psa 69:5  O God, it is You who knows my folly, And my wrongs are not hidden from You. 
Psa 69:5 [Vulgate 68:6] Deus tu scis stultitiam meam et peccata mea a te non sunt abscondita
======= Psalm 69:6 ============
Psa 69:6  May those who wait for You not be ashamed through me, O Lord God of hosts;  May those who seek You not be dishonored through me, O God of Israel, 
Psa 69:6 [Vulgate 68:7] non confundantur in me qui expectant te Domine Deus exercituum non confundantur in me qui quaerunt te Deus Israhel
======= Psalm 69:7 ============
Psa 69:7  Because for Your sake I have borne reproach;  Dishonor has covered my face. 
Psa 69:7 [Vulgate 68:8] quia propter te portavi obprobrium operuit confusio faciem meam
======= Psalm 69:8 ============
Psa 69:8  I have become estranged from my brothers And an alien to my mother's sons. 
Psa 69:8 [Vulgate 68:9] alienus factus sum fratribus meis et peregrinus filiis matris meae
======= Psalm 69:9 ============
Psa 69:9  For zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. 
Psa 69:9 [Vulgate 68:10] quia zelus domus tuae comedit me et obprobrium exprobrantium tibi cecidit super me
======= Psalm 69:10 ============
Psa 69:10  When I wept in my soul with fasting, It became my reproach. 
Psa 69:10 [Vulgate 68:11] et flevi in ieiunio animam meam et factum est in obprobria mihi
======= Psalm 69:11 ============
Psa 69:11  When I made sackcloth my clothing, I became a byword to them. 
Psa 69:11 [Vulgate 68:12] et posui vestimentum meum saccum et factus sum eis in parabulam
======= Psalm 69:12 ============
Psa 69:12  Those who sit in the gate talk about me, And I am the song of the drunkards. 
Psa 69:12 [Vulgate 68:13] contra me loquebantur qui sedebant in porta et cantabant bibentes vinum
======= Psalm 69:13 ============
Psa 69:13  But as for me, my prayer is to You, O Lord, at an acceptable time;  O God, in the greatness of Your lovingkindness, Answer me with Your saving truth. 
Psa 69:13 [Vulgate 68:14] mea autem oratio ad te Domine tempus reconciliationis est Deus in multitudine misericordiae tuae exaudi me in veritate salutaris tui
======= Psalm 69:14 ============
Psa 69:14  Deliver me from the mire and do not let me sink;  May I be delivered from my foes and from the deep waters. 
Psa 69:14 [Vulgate 68:15] erue me de luto ut non infigar libera me ab his qui oderunt me et de profundis aquis
======= Psalm 69:15 ============
Psa 69:15  May the flood of water not overflow me Nor the deep swallow me up, Nor the pit shut its mouth on me. 
Psa 69:15 [Vulgate 68:16] ne operiat me fluvius aquae et ne absorbeat me profundum et non coronet super me puteus os suum
======= Psalm 69:16 ============
Psa 69:16  Answer me, O Lord, for Your lovingkindness is good;  According to the greatness of Your compassion, turn to me, 
Psa 69:16 [Vulgate 68:17] exaudi me Domine quoniam bona est misericordia tua secundum multitudinem miserationum tuarum respice ad me
======= Psalm 69:17 ============
Psa 69:17  And do not hide Your face from Your servant, For I am in distress; answer me quickly. 
Psa 69:17 [Vulgate 68:18] et ne abscondas faciem tuam a servo tuo quoniam tribulor cito exaudi me
======= Psalm 69:18 ============
Psa 69:18  Oh draw near to my soul and redeem it;  Ransom me because of my enemies! 
Psa 69:18 [Vulgate 68:19] accede ad animam meam redime eam propter inimicos meos libera me
======= Psalm 69:19 ============
Psa 69:19  You know my reproach and my shame and my dishonor;  All my adversaries are before You. 
Psa 69:19 [Vulgate 68:20] tu scis obprobrium meum et confusionem meam et ignominiam meam
======= Psalm 69:20 ============
Psa 69:20  Reproach has broken my heart and I am so sick.  And I looked for sympathy, but there was none, And for comforters, but I found none. 
Psa 69:20 [Vulgate 68:21] coram te sunt omnes hostes mei obprobrio contritum est cor meum et desperatus sum et expectavi qui contristaretur et non fuit et qui consolaretur et non inveni
======= Psalm 69:21 ============
Psa 69:21  They also gave me gall for my food And for my thirst they gave me vinegar to drink. 
Psa 69:21 [Vulgate 68:22] et dederunt in esca mea fel et in siti mea potaverunt me aceto
======= Psalm 69:22 ============
Psa 69:22  May their table before them become a snare;  And when they are in peace, may it become a trap. 
Psa 69:22 [Vulgate 68:23] sit mensa eorum coram eis in laqueum et in retributiones ad corruendum
======= Psalm 69:23 ============
Psa 69:23  May their eyes grow dim so that they cannot see, And make their loins shake continually. 
Psa 69:23 [Vulgate 68:24] contenebrentur oculi eorum ne videant et dorsum eorum semper incurva
======= Psalm 69:24 ============
Psa 69:24  Pour out Your indignation on them, And may Your burning anger overtake them. 
Psa 69:24 [Vulgate 68:25] effunde super eos indignationem tuam et ira furoris tui conprehendat eos
======= Psalm 69:25 ============
Psa 69:25  May their camp be desolate;  May none dwell in their tents. 
Psa 69:25 [Vulgate 68:26] fiat commoratio eorum deserta in tabernaculis eorum non sit qui habitet
======= Psalm 69:26 ============
Psa 69:26  For they have persecuted him whom You Yourself have smitten, And they tell of the pain of those whom You have wounded. 
Psa 69:26 [Vulgate 68:27] quoniam quem tu percussisti persecuti sunt et ut adfligerent vulneratos tuos narrabant
======= Psalm 69:27 ============
Psa 69:27  Add iniquity to their iniquity, And may they not come into Your righteousness. 
Psa 69:27 [Vulgate 68:28] da iniquitatem super iniquitatem eorum et non veniant in iustitia tua
======= Psalm 69:28 ============
Psa 69:28  May they be blotted out of the book of life And may they not be recorded with the righteous. 
Psa 69:28 [Vulgate 68:29] deleantur de libro viventium et cum iustis non scribantur
======= Psalm 69:29 ============
Psa 69:29  But I am afflicted and in pain;  May Your salvation, O God, set me securely on high. 
Psa 69:29 [Vulgate 68:30] ego autem pauper et dolens salus tua Deus suscipiet me
======= Psalm 69:30 ============
Psa 69:30  I will praise the name of God with song And magnify Him with thanksgiving. 
Psa 69:30 [Vulgate 68:31] laudabo nomen Dei in cantico et magnificabo eum in confessione
======= Psalm 69:31 ============
Psa 69:31  And it will please the Lord better than an ox Or a young bull with horns and hoofs. 
Psa 69:31 [Vulgate 68:32] et placebit Domino super vitulum novellum cornua efferentem et ungulas
======= Psalm 69:32 ============
Psa 69:32  The humble have seen it and are glad;  You who seek God, let your heart revive. 
Psa 69:32 [Vulgate 68:33] videntes mansueti laetabuntur qui quaeritis Deum vivet anima vestra
======= Psalm 69:33 ============
Psa 69:33  For the Lord hears the needy And does not despise His who are prisoners. 
Psa 69:33 [Vulgate 68:34] quoniam exaudivit pauperes Dominus et vinctos suos non dispexit
======= Psalm 69:34 ============
Psa 69:34  Let heaven and earth praise Him, The seas and everything that moves in them. 
Psa 69:34 [Vulgate 68:35] laudent eum caeli et terra maria et omne quod movetur in eis
======= Psalm 69:35 ============
Psa 69:35  For God will save Zion and build the cities of Judah, That they may dwell there and possess it. 
Psa 69:35 [Vulgate 68:36] quia Deus salvabit Sion et aedificabit civitates Iuda et habitabunt ibi et possidebunt eam
======= Psalm 69:36 ============
Psa 69:36  The descendants of His servants will inherit it, And those who love His name will dwell in it. 
Psa 69:36 [Vulgate 68:37] et semen servorum eius possidebit eam et qui diligunt nomen eius habitabunt in ea
======= Psalm 70:1 ============
Psa 70:1  O God, hasten to deliver me;  O Lord, hasten to my help! 
Psa 70:1 [Vulgate 69:1] victori David ad recordandum [Vulgate 69:2] Deus ut liberes me Domine ut auxilieris mihi festina
======= Psalm 70:2 ============
Psa 70:2  Let those be ashamed and humiliated Who seek my life;  Let those be turned back and dishonored Who delight in my hurt. 
Psa 70:2 [Vulgate 69:3] confundantur et erubescant qui quaerunt animam meam
======= Psalm 70:3 ============
Psa 70:3  Let those be turned back because of their shame Who say, "Aha, aha!"
Psa 70:3 [Vulgate 69:4] convertantur retrorsum et erubescant qui volunt malum mihi revertantur ad vestigium confusionis suae qui dicunt va va
======= Psalm 70:4 ============
Psa 70:4  Let all who seek You rejoice and be glad in You;  And let those who love Your salvation say continually, "Let God be magnified."
Psa 70:4 [Vulgate 69:5] gaudeant et laetentur in te omnes qui quaerunt te et dicant semper magnificetur Deus qui diligunt salutare tuum
======= Psalm 70:5 ============
Psa 70:5  But I am afflicted and needy;  Hasten to me, O God! You are my help and my deliverer;  O Lord, do not delay. 
Psa 70:5 [Vulgate 69:6] ego autem egenus et pauper Deus festina pro me auxilium meum et salvator meus tu Domine ne moreris
======= Psalm 71:1 ============
Psa 71:1  In You, O Lord, I have taken refuge;  Let me never be ashamed. 
Psa 71:1 [Vulgate 70:1] in te Domine speravi ne confundar in aeternum
======= Psalm 71:2 ============
Psa 71:2  In Your righteousness deliver me and rescue me;  Incline Your ear to me and save me. 
Psa 71:2 [Vulgate 70:2] iustitia tua erue me et libera inclina ad me aurem tuam et salva me
======= Psalm 71:3 ============
Psa 71:3  Be to me a rock of habitation to which I may continually come;  You have given commandment to save me, For You are my rock and my fortress. 
Psa 71:3 [Vulgate 70:3] esto mihi robustum habitaculum ut ingrediar iugiter praecepisti ut salvares me quia petra mea et fortitudo mea es tu
======= Psalm 71:4 ============
Psa 71:4  Rescue me, O my God, out of the hand of the wicked, Out of the grasp of the wrongdoer and ruthless man, 
Psa 71:4 [Vulgate 70:4] Deus meus salva me de manu impii de manu iniqui et nocentis
======= Psalm 71:5 ============
Psa 71:5  For You are my hope;  O Lord God, You are my confidence from my youth. 
Psa 71:5 [Vulgate 70:5] quia tu es expectatio mea Deus Domine fiducia mea ab adulescentia mea
======= Psalm 71:6 ============
Psa 71:6  By You I have been sustained from my birth;  You are He who took me from my mother's womb;  My praise is continually of You. 
Psa 71:6 [Vulgate 70:6] a te sustentatus sum ex utero de ventre matris meae tu es protector meus in te laus mea semper
======= Psalm 71:7 ============
Psa 71:7  I have become a marvel to many, For You are my strong refuge. 
Psa 71:7 [Vulgate 70:7] quasi portentum factus sum multis et tu spes mea fortissima
======= Psalm 71:8 ============
Psa 71:8  My mouth is filled with Your praise And with Your glory all day long. 
Psa 71:8 [Vulgate 70:8] impleatur os meum laude tua tota die magnitudine tua
======= Psalm 71:9 ============
Psa 71:9  Do not cast me off in the time of old age;  Do not forsake me when my strength fails. 
Psa 71:9 [Vulgate 70:9] ne proicias me in tempore senectutis cum defecerit fortitudo mea ne derelinquas me
======= Psalm 71:10 ============
Psa 71:10  For my enemies have spoken against me;  And those who watch for my life have consulted together, 
Psa 71:10 [Vulgate 70:10] quia dixerunt inimici mei mihi et qui observabant animam meam inierunt consilium pariter
======= Psalm 71:11 ============
Psa 71:11  Saying, "God has forsaken him;  Pursue and seize him, for there is no one to deliver."
Psa 71:11 [Vulgate 70:11] dicentes Deus dereliquit eum persequimini et conprehendite eum quia non est qui eruat
======= Psalm 71:12 ============
Psa 71:12  O God, do not be far from me;  O my God, hasten to my help! 
Psa 71:12 [Vulgate 70:12] Deus ne elongeris a me Deus meus ad auxiliandum mihi festina
======= Psalm 71:13 ============
Psa 71:13  Let those who are adversaries of my soul be ashamed and consumed;  Let them be covered with reproach and dishonor, who seek to injure me. 
Psa 71:13 [Vulgate 70:13] confundantur et consumantur adversarii animae meae operiantur obprobrio et confusione qui quaerunt malum mihi
======= Psalm 71:14 ============
Psa 71:14  But as for me, I will hope continually, And will praise You yet more and more. 
Psa 71:14 [Vulgate 70:14] ego autem iugiter expectabo et adiciam super omnes laudationes tuas
======= Psalm 71:15 ============
Psa 71:15  My mouth shall tell of Your righteousness And of Your salvation all day long;  For I do not know the sum of them. 
Psa 71:15 [Vulgate 70:15] os meum narrabit iustitiam tuam tota die salutare tuum quia non cognovi litteraturas
======= Psalm 71:16 ============
Psa 71:16  I will come with the mighty deeds of the Lord God;  I will make mention of Your righteousness, Yours alone. 
Psa 71:16 [Vulgate 70:16] ingrediar in fortitudine Domini Dei recordabor iustitiae tuae solius
======= Psalm 71:17 ============
Psa 71:17  O God, You have taught me from my youth, And I still declare Your wondrous deeds. 
Psa 71:17 [Vulgate 70:17] Deus docuisti me ab adulescentia mea et usque nunc adnuntiabo mirabilia tua
======= Psalm 71:18 ============
Psa 71:18  And even when I am old and gray, O God, do not forsake me, Until I declare Your strength to this generation, Your power to all who are to come. 
Psa 71:18 [Vulgate 70:18] insuper et usque ad senectutem et canos Deus ne derelinquas me donec adnuntiem brachium tuum generationi cunctisque qui venturi sunt fortitudines tuas
======= Psalm 71:19 ============
Psa 71:19  For Your righteousness, O God, reaches to the heavens, You who have done great things;  O God, who is like You? 
Psa 71:19 [Vulgate 70:19] et iustitiam tuam Deus usque in excelsum quanta fecisti magnalia Deus quis similis tibi
======= Psalm 71:20 ============
Psa 71:20  You who have shown me many troubles and distresses Will revive me again, And will bring me up again from the depths of the earth. 
Psa 71:20 [Vulgate 70:20] qui ostendisti mihi tribulationes plurimas et adflictiones conversus vivificabis nos et de abyssis terrae rursum educes nos
======= Psalm 71:21 ============
Psa 71:21  May You increase my greatness And turn to comfort me. 
Psa 71:21 [Vulgate 70:21] multiplicabis magnitudinem meam et conversus consolaberis me
======= Psalm 71:22 ============
Psa 71:22  I will also praise You with a harp, Even Your truth, O my God;  To You I will sing praises with the lyre, O Holy One of Israel. 
Psa 71:22 [Vulgate 70:22] ego autem confitebor tibi in vasis psalterii veritatem tuam Deus meus cantabo tibi in cithara Sancte Israhel
======= Psalm 71:23 ============
Psa 71:23  My lips will shout for joy when I sing praises to You;  And my soul, which You have redeemed. 
Psa 71:23 [Vulgate 70:23] laudabunt labia mea cum cantavero tibi et anima mea quam redemisti
======= Psalm 71:24 ============
Psa 71:24  My tongue also will utter Your righteousness all day long;  For they are ashamed, for they are humiliated who seek my hurt. 
Psa 71:24 [Vulgate 70:24] insuper et lingua mea tota die meditabitur iustitiam tuam quia confusi sunt et dehonestati quaerentes malum mihi
======= Psalm 72:1 ============
Psa 72:1  Give the king Your judgments, O God, And Your righteousness to the king's son. 
Psa 72:1 [Vulgate 71:1] Salomonis [Vulgate 71:2a] Deus iudicium regi da et iustitiam tuam filio regis
======= Psalm 72:2 ============
Psa 72:2  May he judge Your people with righteousness And Your afflicted with justice. 
Psa 72:2 [Vulgate 71:2b] iudicabit populum tuum in iustitia et pauperes tuos in iudicio
======= Psalm 72:3 ============
Psa 72:3  Let the mountains bring peace to the people, And the hills, in righteousness. 
Psa 72:3 [Vulgate 71:3] adsument montes pacem populo et colles iustitiam
======= Psalm 72:4 ============
Psa 72:4  May he vindicate the afflicted of the people, Save the children of the needy And crush the oppressor. 
Psa 72:4 [Vulgate 71:4] iudicabit pauperes populi salvabit filios pauperis et confringet calumniatorem
======= Psalm 72:5 ============
Psa 72:5  Let them fear You while the sun endures, And as long as the moon, throughout all generations. 
Psa 72:5 [Vulgate 71:5] et timebunt te quamdiu erit sol et ultra lunam in generatione generationum
======= Psalm 72:6 ============
Psa 72:6  May he come down like rain upon the mown grass, Like showers that water the earth. 
Psa 72:6 [Vulgate 71:6] descendet ut pluvia super vellus ut stillae inrorantes terram
======= Psalm 72:7 ============
Psa 72:7  In his days may the righteous flourish, And abundance of peace till the moon is no more. 
Psa 72:7 [Vulgate 71:7] germinabit in diebus eius iustitia et multitudo pacis donec non sit luna
======= Psalm 72:8 ============
Psa 72:8  May he also rule from sea to sea And from the River to the ends of the earth. 
Psa 72:8 [Vulgate 71:8] et dominabitur a mari usque ad mare et a flumine usque ad terminos terrae
======= Psalm 72:9 ============
Psa 72:9  Let the nomads of the desert bow before him, And his enemies lick the dust. 
Psa 72:9 [Vulgate 71:9] ante eum procident Aethiopes et inimici eius pulverem lingent
======= Psalm 72:10 ============
Psa 72:10  Let the kings of Tarshish and of the islands bring presents;  The kings of Sheba and Seba offer gifts. 
Psa 72:10 [Vulgate 71:10] reges Tharsis et insulae munera offerent reges Arabiae et Saba tributum conferent
======= Psalm 72:11 ============
Psa 72:11  And let all kings bow down before him, All nations serve him. 
Psa 72:11 [Vulgate 71:11] et adorabunt eum omnes reges universae nationes servient ei
======= Psalm 72:12 ============
Psa 72:12  For he will deliver the needy when he cries for help, The afflicted also, and him who has no helper. 
Psa 72:12 [Vulgate 71:12] quia eruet pauperem a potente et inopem cui non est adiutor
======= Psalm 72:13 ============
Psa 72:13  He will have compassion on the poor and needy, And the lives of the needy he will save. 
Psa 72:13 [Vulgate 71:13] parcet inopi et pauperi et animas pauperum salvabit
======= Psalm 72:14 ============
Psa 72:14  He will rescue their life from oppression and violence, And their blood will be precious in his sight; 
Psa 72:14 [Vulgate 71:14] ab usura et iniquitate redimet animam eorum et pretiosus erit sanguis eorum coram oculis eius
======= Psalm 72:15 ============
Psa 72:15  So may he live, and may the gold of Sheba be given to him;  And let them pray for him continually;  Let them bless him all day long. 
Psa 72:15 [Vulgate 71:15] et vivet et dabitur ei de auro Saba et orabunt de eo iugiter tota die benedicent ei
======= Psalm 72:16 ============
Psa 72:16  May there be abundance of grain in the earth on top of the mountains;  Its fruit will wave like the cedars of Lebanon;  And may those from the city flourish like vegetation of the earth. 
Psa 72:16 [Vulgate 71:16] erit memorabile triticum in terra in capite montium elevabitur sicut Libani fructus eius et florebunt de civitate sicut faenum terrae
======= Psalm 72:17 ============
Psa 72:17  May his name endure forever;  May his name increase as long as the sun shines;  And let men bless themselves by him;  Let all nations call him blessed. 
Psa 72:17 [Vulgate 71:17] erit nomen eius in aeternum ultra solem perseverabit nomen eius et benedicentur in eo omnes gentes et beatificabunt eum
======= Psalm 72:18 ============
Psa 72:18  Blessed be the Lord God, the God of Israel, Who alone works wonders. 
Psa 72:18 [Vulgate 71:18] benedictus Dominus Deus Deus Israhel qui facit mirabilia solus
======= Psalm 72:19 ============
Psa 72:19  And blessed be His glorious name forever;  And may the whole earth be filled with His glory.  Amen, and Amen. 
Psa 72:19 [Vulgate 71:19] et benedictum nomen gloriae eius in sempiternum et implebitur gloria eius universa terra amen amen
======= Psalm 72:20 ============
Psa 72:20  The prayers of David the son of Jesse are ended. 
Psa 72:20 [Vulgate 71:20] conpletae sunt orationes David filii Iesse
======= Psalm 73:1 ============
Psa 73:1  Surely God is good to Israel, To those who are pure in heart! 
Psa 73:1 [Vulgate 72:1] canticum Asaph attamen bonus est Israhel Deus his qui mundo sunt corde
======= Psalm 73:2 ============
Psa 73:2  But as for me, my feet came close to stumbling, My steps had almost slipped. 
Psa 73:2 [Vulgate 72:2] mei autem paene vacillaverunt pedes paene effusi sunt gressus mei
======= Psalm 73:3 ============
Psa 73:3  For I was envious of the arrogant As I saw the prosperity of the wicked. 
Psa 73:3 [Vulgate 72:3] quia aemulatus sum contra iniquos pacem impiorum videns
======= Psalm 73:4 ============
Psa 73:4  For there are no pains in their death, And their body is fat. 
Psa 73:4 [Vulgate 72:4] quod non recogitaverint de morte sua et firma sint vestibula eorum
======= Psalm 73:5 ============
Psa 73:5  They are not in trouble as other men, Nor are they plagued like mankind. 
Psa 73:5 [Vulgate 72:5] in labore hominum non sunt et cum hominibus non flagellabuntur
======= Psalm 73:6 ============
Psa 73:6  Therefore pride is their necklace;  The garment of violence covers them. 
Psa 73:6 [Vulgate 72:6] ideo nutriti sunt ad superbiam circumdederunt iniquitatem sibi
======= Psalm 73:7 ============
Psa 73:7  Their eye bulges from fatness;  The imaginations of their heart run riot. 
Psa 73:7 [Vulgate 72:7] processerunt a pinguidine oculi eorum transierunt cogitationes cordis
======= Psalm 73:8 ============
Psa 73:8  They mock and wickedly speak of oppression;  They speak from on high. 
Psa 73:8 [Vulgate 72:8] inriserunt et locuti sunt in malitia calumniam de excelso loquentes
======= Psalm 73:9 ============
Psa 73:9  They have set their mouth against the heavens, And their tongue parades through the earth. 
Psa 73:9 [Vulgate 72:9] posuerunt in caelo os suum et lingua eorum deambulavit in terra
======= Psalm 73:10 ============
Psa 73:10  Therefore his people return to this place, And waters of abundance are drunk by them. 
Psa 73:10 [Vulgate 72:10] propterea convertetur populus eius hic et quis plenus invenietur in eis
======= Psalm 73:11 ============
Psa 73:11  They say, "How does God know? And is there knowledge with the Most High?"
Psa 73:11 [Vulgate 72:11] et dixerunt quomodo novit Deus et si est scientia in Excelso
======= Psalm 73:12 ============
Psa 73:12  Behold, these are the wicked;  And always at ease, they have increased in wealth. 
Psa 73:12 [Vulgate 72:12] ecce isti impii et abundantes in saeculo multiplicaverunt divitias
======= Psalm 73:13 ============
Psa 73:13  Surely in vain I have kept my heart pure And washed my hands in innocence; 
Psa 73:13 [Vulgate 72:13] ergone frustra mundavi cor meum et lavi in innocentia manus meas
======= Psalm 73:14 ============
Psa 73:14  For I have been stricken all day long And chastened every morning. 
Psa 73:14 [Vulgate 72:14] et fui flagellatus tota die et increpatio mea in matutinis
======= Psalm 73:15 ============
Psa 73:15  If I had said, "I will speak thus," Behold, I would have betrayed the generation of Your children. 
Psa 73:15 [Vulgate 72:15] dixi si narravero sic ecce generationem filiorum tuorum reliqui
======= Psalm 73:16 ============
Psa 73:16  When I pondered to understand this, It was troublesome in my sight
Psa 73:16 [Vulgate 72:16] et cogitavi ut intellegerem istud labor est in oculis meis
======= Psalm 73:17 ============
Psa 73:17  Until I came into the sanctuary of God;  Then I perceived their end. 
Psa 73:17 [Vulgate 72:17] donec veniam ad sanctuaria Dei intellegam in novissimo eorum
======= Psalm 73:18 ============
Psa 73:18  Surely You set them in slippery places;  You cast them down to destruction. 
Psa 73:18 [Vulgate 72:18] verumtamen in lubrico posuisti eos deiecisti eos ad interitum
======= Psalm 73:19 ============
Psa 73:19  How they are destroyed in a moment! They are utterly swept away by sudden terrors! 
Psa 73:19 [Vulgate 72:19] quomodo vastati sunt subito defecerunt consumpti sunt quasi non sint
======= Psalm 73:20 ============
Psa 73:20  Like a dream when one awakes, O Lord, when aroused, You will despise their form. 
Psa 73:20 [Vulgate 72:20] quasi somnium evigilantis Domine in civitate tua imaginem eorum ad nihilum rediges
======= Psalm 73:21 ============
Psa 73:21  When my heart was embittered And I was pierced within, 
Psa 73:21 [Vulgate 72:21] quia contractum est cor meum et lumbi mei velut ignis fumigans
======= Psalm 73:22 ============
Psa 73:22  Then I was senseless and ignorant;  I was like a beast before You. 
Psa 73:22 [Vulgate 72:22] et ego insipiens et nescius
======= Psalm 73:23 ============
Psa 73:23  Nevertheless I am continually with You;  You have taken hold of my right hand. 
Psa 73:23 [Vulgate 72:23] quasi iumentum factus sum apud te et eram semper tecum
======= Psalm 73:24 ============
Psa 73:24  With Your counsel You will guide me, And afterward receive me to glory. 
Psa 73:24 [Vulgate 72:24] et tenebas manum dexteram meam in consilium tuum deduces me et postea in gloria suscipies me
======= Psalm 73:25 ============
Psa 73:25  Whom have I in heaven but You? And besides You, I desire nothing on earth. 
Psa 73:25 [Vulgate 72:25] quid mihi est in caelo et tecum nolui in terra
======= Psalm 73:26 ============
Psa 73:26  My flesh and my heart may fail, But God is the strength of my heart and my portion forever. 
Psa 73:26 [Vulgate 72:26] consumpta est caro mea et cor meum robur cordis mei et pars mea Deus in aeternum
======= Psalm 73:27 ============
Psa 73:27  For, behold, those who are far from You will perish;  You have destroyed all those who are unfaithful to You. 
Psa 73:27 [Vulgate 72:27] quia ecce qui elongant se a te peribunt perdidisti omnem fornicantem a te
======= Psalm 73:28 ============
Psa 73:28  But as for me, the nearness of God is my good;  I have made the Lord God my refuge, That I may tell of all Your works. 
Psa 73:28 [Vulgate 72:28] mihi autem adpropinquare Deo bonum est posui in Domino Deo spem meam ut narrem omnes adnuntiationes tuas
======= Psalm 74:1 ============
Psa 74:1  O God, why have You rejected us forever? Why does Your anger smoke against the sheep of Your pasture? 
Psa 74:1 [Vulgate 73:1] eruditionis Asaph ut quid Deus reppulisti in finem fumavit furor tuus in gregem pascuae tuae
======= Psalm 74:2 ============
Psa 74:2  Remember Your congregation, which You have purchased of old, Which You have redeemed to be the tribe of Your inheritance;  And this Mount Zion, where You have dwelt. 
Psa 74:2 [Vulgate 73:2] recordare congregationis tuae quam possedisti ab initio et redemisti virgam hereditatis tuae montis Sion in quo habitasti
======= Psalm 74:3 ============
Psa 74:3  Turn Your footsteps toward the perpetual ruins;  The enemy has damaged everything within the sanctuary. 
Psa 74:3 [Vulgate 73:3] sublimitas pedum tuorum dissipata est usque ad finem omnia mala egit inimicus in sanctuario
======= Psalm 74:4 ============
Psa 74:4  Your adversaries have roared in the midst of Your meeting place;  They have set up their own standards for signs. 
Psa 74:4 [Vulgate 73:4] fremuerunt hostes tui in medio pacti tui posuerunt signa sua in tropeum
======= Psalm 74:5 ============
Psa 74:5  It seems as if one had lifted up His axe in a forest of trees. 
Psa 74:5 [Vulgate 73:5] manifesta in introitu desuper in saltu lignorum secures
======= Psalm 74:6 ============
Psa 74:6  And now all its carved work They smash with hatchet and hammers. 
Psa 74:6 [Vulgate 73:6] et nunc scalpturas eius pariter bipinne et dolatoriis deraserunt
======= Psalm 74:7 ============
Psa 74:7  They have burned Your sanctuary to the ground;  They have defiled the dwelling place of Your name. 
Psa 74:7 [Vulgate 73:7] miserunt ignem in sanctuarium tuum in terram contaminaverunt habitaculum nominis tui
======= Psalm 74:8 ============
Psa 74:8  They said in their heart, "Let us completely subdue them. "They have burned all the meeting places of God in the land. 
Psa 74:8 [Vulgate 73:8] dixerunt in cordibus suis posteri eorum simul incenderunt omnes sollemnitates Dei in terra
======= Psalm 74:9 ============
Psa 74:9  We do not see our signs;  There is no longer any prophet, Nor is there any among us who knows how long. 
Psa 74:9 [Vulgate 73:9] signa nostra non vidimus non est ultra propheta et non est nobiscum qui sciat usquequo
======= Psalm 74:10 ============
Psa 74:10  How long, O God, will the adversary revile, And the enemy spurn Your name forever? 
Psa 74:10 [Vulgate 73:10] usquequo Deus exprobrabit adversarius blasphemabit inimicus nomen tuum in finem
======= Psalm 74:11 ============
Psa 74:11  Why do You withdraw Your hand, even Your right hand? From within Your bosom, destroy them! 
Psa 74:11 [Vulgate 73:11] quare convertis manum tuam et dexteram tuam ad medium sinum tuum consume
======= Psalm 74:12 ============
Psa 74:12  Yet God is my king from of old, Who works deeds of deliverance in the midst of the earth. 
Psa 74:12 [Vulgate 73:12] Deus autem rex meus ab initio operatur salutes in medio terrae
======= Psalm 74:13 ============
Psa 74:13  You divided the sea by Your strength;  You broke the heads of the sea monsters in the waters. 
Psa 74:13 [Vulgate 73:13] tu dissipasti in fortitudine tua mare contrivisti capita draconum in aquis
======= Psalm 74:14 ============
Psa 74:14  You crushed the heads of Leviathan;  You gave him as food for the creatures of the wilderness. 
Psa 74:14 [Vulgate 73:14] tu confregisti capita Leviathan dedisti eum in escam populo Aethiopum
======= Psalm 74:15 ============
Psa 74:15  You broke open springs and torrents;  You dried up ever-flowing streams. 
Psa 74:15 [Vulgate 73:15] tu disrupisti fontem et torrentem tu exsiccasti flumina fortia
======= Psalm 74:16 ============
Psa 74:16  Yours is the day, Yours also is the night;  You have prepared the light and the sun. 
Psa 74:16 [Vulgate 73:16] tua est dies et tua est nox tu ordinasti luminaria et solem
======= Psalm 74:17 ============
Psa 74:17  You have established all the boundaries of the earth;  You have made summer and winter. 
Psa 74:17 [Vulgate 73:17] tu statuisti omnes terminos terrae aestatem et hiemem tu plasmasti
======= Psalm 74:18 ============
Psa 74:18  Remember this, O Lord, that the enemy has reviled, And a foolish people has spurned Your name. 
Psa 74:18 [Vulgate 73:18] memento huius inimicus exprobravit Domino et populus insipiens blasphemavit nomen tuum
======= Psalm 74:19 ============
Psa 74:19  Do not deliver the soul of Your turtledove to the wild beast;  Do not forget the life of Your afflicted forever. 
Psa 74:19 [Vulgate 73:19] ne tradas bestiis animam eruditam lege tua vitae pauperum tuorum ne obliviscaris in perpetuum
======= Psalm 74:20 ============
Psa 74:20  Consider the covenant;  For the dark places of the land are full of the habitations of violence. 
Psa 74:20 [Vulgate 73:20] respice ad pactum quia repletae sunt tenebris terrae habitationes iniquae subrutae
======= Psalm 74:21 ============
Psa 74:21  Let not the oppressed return dishonored;  Let the afflicted and needy praise Your name. 
Psa 74:21 [Vulgate 73:21] ne revertatur confractus et confusus egenus et pauper laudabunt nomen tuum
======= Psalm 74:22 ============
Psa 74:22  Arise, O God, and plead Your own cause;  Remember how the foolish man reproaches You all day long. 
Psa 74:22 [Vulgate 73:22] surge Deus iudica causam tuam memento obprobrii tui ab insipiente tota die
======= Psalm 74:23 ============
Psa 74:23  Do not forget the voice of Your adversaries, The uproar of those who rise against You which ascends continually. 
Psa 74:23 [Vulgate 73:23] ne obliviscaris vocis hostium tuorum sonitus adversariorum tuorum ascendit iugiter
======= Psalm 75:1 ============
Psa 75:1  We give thanks to You, O God, we give thanks, For Your name is near;  Men declare Your wondrous works. 
Psa 75:1 [Vulgate 74:1] victori ut non disperdas psalmus Asaph cantici [Vulgate 74:2] confitebimur tibi Deus confitebimur et iuxta nomen tuum narrabunt mirabilia tua
======= Psalm 75:2 ============
Psa 75:2 "When I select an appointed time, It is I who judge with equity. 
Psa 75:2 [Vulgate 74:3] cum accepero tempus ego iustitias iudicabo
======= Psalm 75:3 ============
Psa 75:3 "The earth and all who dwell in it melt;  It is I who have firmly set its pillars.  Selah. 
Psa 75:3 [Vulgate 74:4] dissolvetur terra cum omnibus habitatoribus suis ego adpendi columnas eius semper
======= Psalm 75:4 ============
Psa 75:4 "I said to the boastful, 'Do not boast, 'And to the wicked, 'Do not lift up the horn; 
Psa 75:4 [Vulgate 74:5] dixi inique agentibus nolite inique agere et impiis nolite exaltare cornu
======= Psalm 75:5 ============
Psa 75:5  Do not lift up your horn on high, Do not speak with insolent pride.'"
Psa 75:5 [Vulgate 74:6] nolite exaltare in excelsum cornu vestrum loquentes in cervice veteri
======= Psalm 75:6 ============
Psa 75:6  For not from the east, nor from the west, Nor from the desert comes exaltation; 
Psa 75:6 [Vulgate 74:7] quia nec ab oriente neque ab occidente neque a solitudine montium
======= Psalm 75:7 ============
Psa 75:7  But God is the Judge;  He puts down one and exalts another. 
Psa 75:7 [Vulgate 74:8] sed Deus iudex hunc humiliabit et hunc exaltabit
======= Psalm 75:8 ============
Psa 75:8  For a cup is in the hand of the Lord, and the wine foams;  It is well mixed, and He pours out of this;  Surely all the wicked of the earth must drain and drink down its dregs. 
Psa 75:8 [Vulgate 74:9] quia calix in manu Domini est et vino meraco usque ad plenum mixtus et propinabit ex eo verumtamen feces eius epotabunt bibentes omnes impii terrae
======= Psalm 75:9 ============
Psa 75:9  But as for me, I will declare it forever;  I will sing praises to the God of Jacob. 
Psa 75:9 [Vulgate 74:10] ego autem adnuntiabo in sempiternum cantabo Deo Iacob
======= Psalm 75:10 ============
Psa 75:10  And all the horns of the wicked He will cut off, But the horns of the righteous will be lifted up. 
Psa 75:10 [Vulgate 74:11] et omnia cornua impiorum confringam exaltabuntur cornua iusti
======= Psalm 76:1 ============
Psa 76:1  God is known in Judah;  His name is great in Israel. 
Psa 76:1 [Vulgate 75:1] victori in psalmis canticum Asaph carminis [Vulgate 75:2] cognoscetur in Iudaea Deus in Israhel magnum nomen eius
======= Psalm 76:2 ============
Psa 76:2  His tabernacle is in Salem;  His dwelling place also is in Zion. 
Psa 76:2 [Vulgate 75:3] et erit in Salem tabernaculum eius et habitatio eius in Sion
======= Psalm 76:3 ============
Psa 76:3  There He broke the flaming arrows, The shield and the sword and the weapons of war.  Selah. 
Psa 76:3 [Vulgate 75:4] ibi confringet volatilia arcus scutum et gladium et bellum semper
======= Psalm 76:4 ============
Psa 76:4  You are resplendent, More majestic than the mountains of prey. 
Psa 76:4 [Vulgate 75:5] lumen tu es Magnifice a montibus captivitatis
======= Psalm 76:5 ============
Psa 76:5  The stouthearted were plundered, They sank into sleep;  And none of the warriors could use his hands. 
Psa 76:5 [Vulgate 75:6] spoliati sunt superbi corde dormitaverunt somnum suum et non invenerunt omnes viri exercitus manus suas
======= Psalm 76:6 ============
Psa 76:6  At Your rebuke, O God of Jacob, Both rider and horse were cast into a dead sleep. 
Psa 76:6 [Vulgate 75:7] ab increpatione tua Deus Iacob consopitus est et currus et equus
======= Psalm 76:7 ============
Psa 76:7  You, even You, are to be feared;  And who may stand in Your presence when once You are angry? 
Psa 76:7 [Vulgate 75:8] tu terribilis es et quis stabit adversum te ex tunc ira tua
======= Psalm 76:8 ============
Psa 76:8  You caused judgment to be heard from heaven;  The earth feared and was still
Psa 76:8 [Vulgate 75:9] de caelo adnuntiabis iudicium terra timens tacebit
======= Psalm 76:9 ============
Psa 76:9  When God arose to judgment, To save all the humble of the earth.  Selah. 
Psa 76:9 [Vulgate 75:10] cum surrexerit ad iudicandum Deus ut salvos faciat omnes mites terrae semper
======= Psalm 76:10 ============
Psa 76:10  For the wrath of man shall praise You;  With a remnant of wrath You will gird Yourself. 
Psa 76:10 [Vulgate 75:11] quia ira hominis confitebitur tibi reliquiis irae accingeris
======= Psalm 76:11 ============
Psa 76:11  Make vows to the Lord your God and fulfill them;  Let all who are around Him bring gifts to Him who is to be feared. 
Psa 76:11 [Vulgate 75:12] vovete et reddite Domino Deo vestro omnes qui in circuitu eius sunt offerent dona terribili
======= Psalm 76:12 ============
Psa 76:12  He will cut off the spirit of princes;  He is feared by the kings of the earth. 
Psa 76:12 [Vulgate 75:13] auferenti spiritum ducum terribili regibus terrae
======= Psalm 77:1 ============
Psa 77:1  My voice rises to God, and I will cry aloud;  My voice rises to God, and He will hear me. 
Psa 77:1 [Vulgate 76:1] victori per Idithun psalmus Asaph [Vulgate 76:2] voce mea ad Dominum clamavi voce mea ad Dominum et exaudivit me
======= Psalm 77:2 ============
Psa 77:2  In the day of my trouble I sought the Lord;  In the night my hand was stretched out without weariness;  My soul refused to be comforted. 
Psa 77:2 [Vulgate 76:3] in die tribulationis meae Dominum requisivi manus mea nocte extenditur et non quiescit noluit consolari anima mea
======= Psalm 77:3 ============
Psa 77:3  When I remember God, then I am disturbed;  When I sigh, then my spirit grows faint.  Selah. 
Psa 77:3 [Vulgate 76:4] recordans Dei conturbabar loquebar in memet ipso et deficiebat spiritus meus semper
======= Psalm 77:4 ============
Psa 77:4  You have held my eyelids open;  I am so troubled that I cannot speak. 
Psa 77:4 [Vulgate 76:5] prohibebam suspectum oculorum meorum stupebam et non loquebar
======= Psalm 77:5 ============
Psa 77:5  I have considered the days of old, The years of long ago. 
Psa 77:5 [Vulgate 76:6] recogitabam dies antiquos annos pristinos
======= Psalm 77:6 ============
Psa 77:6  I will remember my song in the night;  I will meditate with my heart, And my spirit ponders: 
Psa 77:6 [Vulgate 76:7] recordabar psalmorum meorum in nocte cum corde meo loquebar et scobebam spiritum meum
======= Psalm 77:7 ============
Psa 77:7  Will the Lord reject forever? And will He never be favorable again? 
Psa 77:7 [Vulgate 76:8] ergone in aeternum proiciet Dominus et non repropitiabitur ultra
======= Psalm 77:8 ============
Psa 77:8  Has His lovingkindness ceased forever? Has His promise come to an end forever? 
Psa 77:8 [Vulgate 76:9] ergone conplebit usque in finem misericordiam suam consummabit verbum de generatione et generatione
======= Psalm 77:9 ============
Psa 77:9  Has God forgotten to be gracious, Or has He in anger withdrawn His compassion?  Selah. 
Psa 77:9 [Vulgate 76:10] numquid oblitus est misereri Deus aut conplebit in furore misericordias suas semper
======= Psalm 77:10 ============
Psa 77:10  Then I said, "It is my grief, That the right hand of the Most High has changed."
Psa 77:10 [Vulgate 76:11] et dixi inbecillitas mea est haec commutatio dexterae Excelsi
======= Psalm 77:11 ============
Psa 77:11  I shall remember the deeds of the Lord;  Surely I will remember Your wonders of old. 
Psa 77:11 [Vulgate 76:12] recordabor cogitationum Domini reminiscens antiqua mirabilia tua
======= Psalm 77:12 ============
Psa 77:12  I will meditate on all Your work And muse on Your deeds. 
Psa 77:12 [Vulgate 76:13] et meditabor in omni opere tuo et adinventiones tuas loquar
======= Psalm 77:13 ============
Psa 77:13  Your way, O God, is holy;  What god is great like our God? 
Psa 77:13 [Vulgate 76:14] Deus in sanctuario via tua quis deus magnus ut Deus
======= Psalm 77:14 ============
Psa 77:14  You are the God who works wonders;  You have made known Your strength among the peoples. 
Psa 77:14 [Vulgate 76:15] tu es Deus faciens mirabilia ostendens in populis potentiam tuam
======= Psalm 77:15 ============
Psa 77:15  You have by Your power redeemed Your people, The sons of Jacob and Joseph.  Selah. 
Psa 77:15 [Vulgate 76:16] redemisti in brachio populum tuum filios Iacob et Ioseph semper
======= Psalm 77:16 ============
Psa 77:16  The waters saw You, O God;  The waters saw You, they were in anguish;  The deeps also trembled. 
Psa 77:16 [Vulgate 76:17] videntes te aquae Deus videntes te aquae parturierunt et commotae sunt abyssi
======= Psalm 77:17 ============
Psa 77:17  The clouds poured out water;  The skies gave forth a sound;  Your arrows flashed here and there. 
Psa 77:17 [Vulgate 76:18] excusserunt aquas nubila vocem dederunt nubes et sagittae tuae discurrebant
======= Psalm 77:18 ============
Psa 77:18  The sound of Your thunder was in the whirlwind;  The lightnings lit up the world;  The earth trembled and shook. 
Psa 77:18 [Vulgate 76:19] vox tonitrui tui in rota apparuerunt fulgora tua orbi concussa est et commota est terra
======= Psalm 77:19 ============
Psa 77:19  Your way was in the sea And Your paths in the mighty waters, And Your footprints may not be known. 
Psa 77:19 [Vulgate 76:20] in mari via tua et semitae tuae in aquis multis et vestigia tua non sunt agnita
======= Psalm 77:20 ============
Psa 77:20  You led Your people like a flock By the hand of Moses and Aaron. 
Psa 77:20 [Vulgate 76:21] deduxisti quasi gregem populum tuum in manu Mosi et Aaron
======= Psalm 78:1 ============
Psa 78:1  Listen, O my people, to my instruction;  Incline your ears to the words of my mouth. 
Psa 78:1 [Vulgate 77:1] eruditionis Asaph ausculta populus meus legem meam inclinate aurem vestram ad verba oris mei
======= Psalm 78:2 ============
Psa 78:2  I will open my mouth in a parable;  I will utter dark sayings of old, 
Psa 78:2 [Vulgate 77:2] aperiam in parabula os meum loquar enigmata antiqua
======= Psalm 78:3 ============
Psa 78:3  Which we have heard and known, And our fathers have told us. 
Psa 78:3 [Vulgate 77:3] quae audivimus et cognovimus et patres nostri narraverunt nobis
======= Psalm 78:4 ============
Psa 78:4  We will not conceal them from their children, But tell to the generation to come the praises of the Lord, And His strength and His wondrous works that He has done. 
Psa 78:4 [Vulgate 77:4] non sunt abscondita a filiis eorum a generatione sequenti narrante laudes Domini et potentiam eius et mirabilia eius quae fecit
======= Psalm 78:5 ============
Psa 78:5  For He established a testimony in Jacob And appointed a law in Israel, Which He commanded our fathers That they should teach them to their children, 
Psa 78:5 [Vulgate 77:5] statuit contestationem Iacob et legem posuit in Israhel quae mandavit patribus nostris ut docerent filios suos
======= Psalm 78:6 ============
Psa 78:6  That the generation to come might know, even the children yet to be born, That they may arise and tell them to their children, 
Psa 78:6 [Vulgate 77:6] ut cognosceret generatio subsequens filii nascituri surgent et narrabunt filiis suis
======= Psalm 78:7 ============
Psa 78:7  That they should put their confidence in God And not forget the works of God, But keep His commandments, 
Psa 78:7 [Vulgate 77:7] ut ponant in Deo spem suam et non obliviscantur cogitationum eius et mandata eius custodiant
======= Psalm 78:8 ============
Psa 78:8  And not be like their fathers, A stubborn and rebellious generation, A generation that did not prepare its heart And whose spirit was not faithful to God. 
Psa 78:8 [Vulgate 77:8] ut non sint sicut patres eorum generatio declinans et provocans generatio quae non praeparavit cor suum et non credidit Deo spiritus eius
======= Psalm 78:9 ============
Psa 78:9  The sons of Ephraim were archers equipped with bows, Yet they turned back in the day of battle. 
Psa 78:9 [Vulgate 77:9] filii Efraim intendentes et mittentes arcum terga verterunt in die belli
======= Psalm 78:10 ============
Psa 78:10  They did not keep the covenant of God And refused to walk in His law; 
Psa 78:10 [Vulgate 77:10] non custodierunt pactum Dei sui et in lege eius noluerunt ingredi
======= Psalm 78:11 ============
Psa 78:11  They forgot His deeds And His miracles that He had shown them. 
Psa 78:11 [Vulgate 77:11] et obliti sunt commutationum eius et mirabilium eius quae ostendit eis
======= Psalm 78:12 ============
Psa 78:12  He wrought wonders before their fathers In the land of Egypt, in the field of Zoan. 
Psa 78:12 [Vulgate 77:12] coram patribus eorum fecit mirabilia in terra Aegypto in regione Taneos
======= Psalm 78:13 ============
Psa 78:13  He divided the sea and caused them to pass through, And He made the waters stand up like a heap. 
Psa 78:13 [Vulgate 77:13] divisit mare et transduxit eos et stare fecit aquas quasi acervum
======= Psalm 78:14 ============
Psa 78:14  Then He led them with the cloud by day And all the night with a light of fire. 
Psa 78:14 [Vulgate 77:14] et duxit eos in nube per diem et tota nocte in lumine ignis
======= Psalm 78:15 ============
Psa 78:15  He split the rocks in the wilderness And gave them abundant drink like the ocean depths. 
Psa 78:15 [Vulgate 77:15] scidit petram in deserto et potum dedit quasi de abyssis magnis
======= Psalm 78:16 ============
Psa 78:16  He brought forth streams also from the rock And caused waters to run down like rivers. 
Psa 78:16 [Vulgate 77:16] et eduxit rivos de petra et elicuit quasi flumina aquas
======= Psalm 78:17 ============
Psa 78:17  Yet they still continued to sin against Him, To rebel against the Most High in the desert. 
Psa 78:17 [Vulgate 77:17] et addiderunt ultra peccare ei ut provocarent Excelsum in invio
======= Psalm 78:18 ============
Psa 78:18  And in their heart they put God to the test By asking food according to their desire. 
Psa 78:18 [Vulgate 77:18] et temptaverunt Deum in cordibus suis petentes cibum animae suae
======= Psalm 78:19 ============
Psa 78:19  Then they spoke against God;  They said, "Can God prepare a table in the wilderness? 
Psa 78:19 [Vulgate 77:19] et loquentes contra Deum dicebant numquid poterit Deus ponere mensam in solitudine
======= Psalm 78:20 ============
Psa 78:20 "Behold, He struck the rock so that waters gushed out, And streams were overflowing;  Can He give bread also? Will He provide meat for His people?"
Psa 78:20 [Vulgate 77:20] ecce percussit petram et fluxerunt aquae et torrentes inundaverunt numquid et panem poterit dare aut praeparare carnem populo suo
======= Psalm 78:21 ============
Psa 78:21  Therefore the Lord heard and was full of wrath;  And a fire was kindled against Jacob And anger also mounted against Israel, 
Psa 78:21 [Vulgate 77:21] ideo audivit Dominus et non distulit et ignis accensus est in Iacob et furor ascendit in Israhel
======= Psalm 78:22 ============
Psa 78:22  Because they did not believe in God And did not trust in His salvation. 
Psa 78:22 [Vulgate 77:22] quia non crediderunt Deo nec habuerunt fiduciam in salutari eius
======= Psalm 78:23 ============
Psa 78:23  Yet He commanded the clouds above And opened the doors of heaven; 
Psa 78:23 [Vulgate 77:23] et praecepit nubibus desuper et portas caeli aperuit
======= Psalm 78:24 ============
Psa 78:24  He rained down manna upon them to eat And gave them food from heaven. 
Psa 78:24 [Vulgate 77:24] et pluit super eos man ut comederent et triticum caeli dedit eis
======= Psalm 78:25 ============
Psa 78:25  Man did eat the bread of angels;  He sent them food in abundance. 
Psa 78:25 [Vulgate 77:25] panem fortium comedit vir cibaria misit eis in saturitatem
======= Psalm 78:26 ============
Psa 78:26  He caused the east wind to blow in the heavens And by His power He directed the south wind. 
Psa 78:26 [Vulgate 77:26] abstulit eurum de caelo et induxit in fortitudine sua africum
======= Psalm 78:27 ============
Psa 78:27  When He rained meat upon them like the dust, Even winged fowl like the sand of the seas, 
Psa 78:27 [Vulgate 77:27] et pluit super eos quasi pulverem carnes et quasi harenam maris volatilia pinnata
======= Psalm 78:28 ============
Psa 78:28  Then He let them fall in the midst of their camp, Round about their dwellings. 
Psa 78:28 [Vulgate 77:28] et ceciderunt in medio castrorum eius in circuitu tabernaculorum eius
======= Psalm 78:29 ============
Psa 78:29  So they ate and were well filled, And their desire He gave to them. 
Psa 78:29 [Vulgate 77:29] et comederunt et saturati sunt nimis et desiderium eorum adtulit eis
======= Psalm 78:30 ============
Psa 78:30  Before they had satisfied their desire, While their food was in their mouths, 
Psa 78:30 [Vulgate 77:30] non indiguerunt de cupiditate sua cum adhuc cibus esset in ore eorum
======= Psalm 78:31 ============
Psa 78:31  The anger of God rose against them And killed some of their stoutest ones, And subdued the choice men of Israel. 
Psa 78:31 [Vulgate 77:31] furor ergo Dei ascendit super eos et occidit pingues eorum et electos Israhel incurvavit
======= Psalm 78:32 ============
Psa 78:32  In spite of all this they still sinned And did not believe in His wonderful works. 
Psa 78:32 [Vulgate 77:32] in omnibus his peccaverunt ultra et non crediderunt mirabilibus eius
======= Psalm 78:33 ============
Psa 78:33  So He brought their days to an end in futility And their years in sudden terror. 
Psa 78:33 [Vulgate 77:33] et consumpsit in vanitate dies eorum et annos eorum velociter
======= Psalm 78:34 ============
Psa 78:34  When He killed them, then they sought Him, And returned and searched diligently for God; 
Psa 78:34 [Vulgate 77:34] si occidebat eos tunc requirebant eum et convertebantur et diluculo consurgebant ad Deum
======= Psalm 78:35 ============
Psa 78:35  And they remembered that God was their rock, And the Most High God their Redeemer. 
Psa 78:35 [Vulgate 77:35] et recordabantur quia Deus fortitudo eorum et Deus excelsus redemptor eorum
======= Psalm 78:36 ============
Psa 78:36  But they deceived Him with their mouth And lied to Him with their tongue. 
Psa 78:36 [Vulgate 77:36] et lactaverunt eum in ore suo et lingua sua mentiti sunt ei
======= Psalm 78:37 ============
Psa 78:37  For their heart was not steadfast toward Him, Nor were they faithful in His covenant. 
Psa 78:37 [Vulgate 77:37] cor autem eorum non erat firmum cum eo nec permanserunt in pacto eius
======= Psalm 78:38 ============
Psa 78:38  But He, being compassionate, forgave their iniquity and did not destroy them;  And often He restrained His anger And did not arouse all His wrath. 
Psa 78:38 [Vulgate 77:38] ipse vero misericors propitiabitur iniquitati et non disperdet multumque avertit iram suam et non suscitavit totum furorem suum
======= Psalm 78:39 ============
Psa 78:39  Thus He remembered that they were but flesh, A wind that passes and does not return. 
Psa 78:39 [Vulgate 77:39] sed recordatus est quia caro essent spiritus vadens et non revertens
======= Psalm 78:40 ============
Psa 78:40  How often they rebelled against Him in the wilderness And grieved Him in the desert! 
Psa 78:40 [Vulgate 77:40] quotiens provocaverunt eum in deserto adflixerunt eum in solitudine
======= Psalm 78:41 ============
Psa 78:41  Again and again they tempted God, And pained the Holy One of Israel. 
Psa 78:41 [Vulgate 77:41] et conversi sunt et temptaverunt Deum et Sanctum Israhel concitaverunt
======= Psalm 78:42 ============
Psa 78:42  They did not remember His power, The day when He redeemed them from the adversary, 
Psa 78:42 [Vulgate 77:42] non sunt recordati manus eius diei qua redemit eos a tribulante
======= Psalm 78:43 ============
Psa 78:43  When He performed His signs in Egypt And His marvels in the field of Zoan, 
Psa 78:43 [Vulgate 77:43] qui fecit in Aegypto signa sua et ostenta sua in regione Taneos
======= Psalm 78:44 ============
Psa 78:44  And turned their rivers to blood, And their streams, they could not drink. 
Psa 78:44 [Vulgate 77:44] qui convertit in sanguine fluvios eorum et rivos eorum ut non biberent
======= Psalm 78:45 ============
Psa 78:45  He sent among them swarms of flies which devoured them, And frogs which destroyed them. 
Psa 78:45 [Vulgate 77:45] qui inmisit eis genus omne muscarum ut comederent eos et ranas ut disperderent eos
======= Psalm 78:46 ============
Psa 78:46  He gave also their crops to the grasshopper And the product of their labor to the locust. 
Psa 78:46 [Vulgate 77:46] qui dedit brucho germen eorum et laborem eorum lucustae
======= Psalm 78:47 ============
Psa 78:47  He destroyed their vines with hailstones And their sycamore trees with frost. 
Psa 78:47 [Vulgate 77:47] qui occidit in grandine vineas eorum et sycomoros eorum in frigore
======= Psalm 78:48 ============
Psa 78:48  He gave over their cattle also to the hailstones And their herds to bolts of lightning. 
Psa 78:48 [Vulgate 77:48] qui tradidit grandini pascua eorum et iumenta eorum volucribus
======= Psalm 78:49 ============
Psa 78:49  He sent upon them His burning anger, Fury and indignation and trouble, A band of destroying angels. 
Psa 78:49 [Vulgate 77:49] qui misit in eos iram furoris sui indignationem et comminationem et angustiam inmissionem angelorum malorum
======= Psalm 78:50 ============
Psa 78:50  He leveled a path for His anger;  He did not spare their soul from death, But gave over their life to the plague, 
Psa 78:50 [Vulgate 77:50] munivit semitam furori suo non pepercit morti animae eorum et animantia eorum pesti tradidit
======= Psalm 78:51 ============
Psa 78:51  And smote all the firstborn in Egypt, The first issue of their virility in the tents of Ham. 
Psa 78:51 [Vulgate 77:51] et percussit omne primogenitum in Aegypto principium partus in tabernaculis Cham
======= Psalm 78:52 ============
Psa 78:52  But He led forth His own people like sheep And guided them in the wilderness like a flock; 
Psa 78:52 [Vulgate 77:52] et tulit veluti oves populum suum et minavit eos sicut gregem in deserto
======= Psalm 78:53 ============
Psa 78:53  He led them safely, so that they did not fear;  But the sea engulfed their enemies. 
Psa 78:53 [Vulgate 77:53] et duxit eos cum fiducia et absque timore inimicos autem eorum operuit mare
======= Psalm 78:54 ============
Psa 78:54  So He brought them to His holy land, To this hill country which His right hand had gained. 
Psa 78:54 [Vulgate 77:54] et adduxit eos ad terminum sanctificatum suum montem istum quem possedit dextera eius et eiecit a facie eorum gentes et possidere eos fecit in funiculo hereditatem
======= Psalm 78:55 ============
Psa 78:55  He also drove out the nations before them And apportioned them for an inheritance by measurement, And made the tribes of Israel dwell in their tents. 
Psa 78:55 [Vulgate 77:55] et conlocavit in tabernaculis eorum tribus Israhel
======= Psalm 78:56 ============
Psa 78:56  Yet they tempted and rebelled against the Most High God And did not keep His testimonies, 
Psa 78:56 [Vulgate 77:56] et temptaverunt et provocaverunt Deum excelsum et testimonia eius non custodierunt
======= Psalm 78:57 ============
Psa 78:57  But turned back and acted treacherously like their fathers;  They turned aside like a treacherous bow. 
Psa 78:57 [Vulgate 77:57] et aversi sunt et praevaricati sunt ut patres eorum incurvati sunt quasi arcus inutilis
======= Psalm 78:58 ============
Psa 78:58  For they provoked Him with their high places And aroused His jealousy with their graven images. 
Psa 78:58 [Vulgate 77:58] et provocaverunt eum in excelsis suis et in sculptilibus suis ad aemulandum concitaverunt
======= Psalm 78:59 ============
Psa 78:59  When God heard, He was filled with wrath And greatly abhorred Israel; 
Psa 78:59 [Vulgate 77:59] audivit Deus et non distulit et proiecit vehementer Israhel
======= Psalm 78:60 ============
Psa 78:60  So that He abandoned the dwelling place at Shiloh, The tent which He had pitched among men, 
Psa 78:60 [Vulgate 77:60] et reliquit tabernaculum Selo tentorium quod conlocavit inter homines
======= Psalm 78:61 ============
Psa 78:61  And gave up His strength to captivity And His glory into the hand of the adversary. 
Psa 78:61 [Vulgate 77:61] tradidit in captivitatem gloriam suam et decorem suum in manu hostis
======= Psalm 78:62 ============
Psa 78:62  He also delivered His people to the sword, And was filled with wrath at His inheritance. 
Psa 78:62 [Vulgate 77:62] et conclusit in gladio populum suum et in hereditate sua non distulit
======= Psalm 78:63 ============
Psa 78:63  Fire devoured His young men, And His virgins had no wedding songs. 
Psa 78:63 [Vulgate 77:63] iuvenes eius devoravit ignis et virgines eius nemo luxit
======= Psalm 78:64 ============
Psa 78:64  His priests fell by the sword, And His widows could not weep. 
Psa 78:64 [Vulgate 77:64] sacerdotes eius gladio ceciderunt et viduae eius non sunt fletae
======= Psalm 78:65 ============
Psa 78:65  Then the Lord awoke as if from sleep, Like a warrior overcome by wine. 
Psa 78:65 [Vulgate 77:65] et evigilavit quasi dormiens Dominus quasi fortis post crapulam vini
======= Psalm 78:66 ============
Psa 78:66  He drove His adversaries backward;  He put on them an everlasting reproach. 
Psa 78:66 [Vulgate 77:66] et percussit hostes suos retrorsum obprobrium sempiternum dedit eos
======= Psalm 78:67 ============
Psa 78:67  He also rejected the tent of Joseph, And did not choose the tribe of Ephraim, 
Psa 78:67 [Vulgate 77:67] et proiecit tabernaculum Ioseph et tribum Efraim non elegit
======= Psalm 78:68 ============
Psa 78:68  But chose the tribe of Judah, Mount Zion which He loved. 
Psa 78:68 [Vulgate 77:68] sed elegit tribum Iuda montem Sion quem dilexit
======= Psalm 78:69 ============
Psa 78:69  And He built His sanctuary like the heights, Like the earth which He has founded forever. 
Psa 78:69 [Vulgate 77:69] et aedificavit in similitudinem monoceroton sanctuarium suum quasi terram fundavit illud in saeculum
======= Psalm 78:70 ============
Psa 78:70  He also chose David His servant And took him from the sheepfolds; 
Psa 78:70 [Vulgate 77:70] et elegit David servum suum et tulit eum de gregibus ovium sequentem fetas adduxit eum
======= Psalm 78:71 ============
Psa 78:71  From the care of the ewes with suckling lambs He brought him To shepherd Jacob His people, And Israel His inheritance. 
Psa 78:71 [Vulgate 77:71] ut pasceret Iacob populum eius et Israhel hereditatem eius
======= Psalm 78:72 ============
Psa 78:72  So he shepherded them according to the integrity of his heart, And guided them with his skillful hands. 
Psa 78:72 [Vulgate 77:72] qui pavit eos in simplicitate cordis sui et in prudentia manuum suarum dux eorum fuit
======= Psalm 79:1 ============
Psa 79:1  O God, the nations have invaded Your inheritance;  They have defiled Your holy temple;  They have laid Jerusalem in ruins. 
Psa 79:1 [Vulgate 78:1] canticum Asaph Deus venerunt gentes in hereditatem tuam polluerunt templum sanctum tuum posuerunt Hierusalem in acervis lapidum
======= Psalm 79:2 ============
Psa 79:2  They have given the dead bodies of Your servants for food to the birds of the heavens, The flesh of Your godly ones to the beasts of the earth. 
Psa 79:2 [Vulgate 78:2] dederunt cadavera servorum tuorum escam volatilibus caeli carnes sanctorum tuorum bestiis terrae
======= Psalm 79:3 ============
Psa 79:3  They have poured out their blood like water round about Jerusalem;  And there was no one to bury them. 
Psa 79:3 [Vulgate 78:3] effuderunt sanguinem eorum quasi aquam in circuitu Hierusalem et non erat qui sepeliret
======= Psalm 79:4 ============
Psa 79:4  We have become a reproach to our neighbors, A scoffing and derision to those around us. 
Psa 79:4 [Vulgate 78:4] facti sumus obprobrium vicinis nostris subsannatio et derisio his qui in circuitu nostro sunt
======= Psalm 79:5 ============
Psa 79:5  How long, O Lord?  Will You be angry forever? Will Your jealousy burn like fire? 
Psa 79:5 [Vulgate 78:5] usquequo Domine irasceris in finem ardebit quasi ignis zelus tuus
======= Psalm 79:6 ============
Psa 79:6  Pour out Your wrath upon the nations which do not know You, And upon the kingdoms which do not call upon Your name. 
Psa 79:6 [Vulgate 78:6] effunde furorem tuum super gentes quae non cognoverunt te et super regna quae nomen tuum non invocaverunt
======= Psalm 79:7 ============
Psa 79:7  For they have devoured Jacob And laid waste his habitation. 
Psa 79:7 [Vulgate 78:7] quia comederunt Iacob et decorem eius desolaverunt
======= Psalm 79:8 ============
Psa 79:8  Do not remember the iniquities of our forefathers against us;  Let Your compassion come quickly to meet us, For we are brought very low. 
Psa 79:8 [Vulgate 78:8] ne recorderis iniquitatum nostrarum veterum cito occupent nos misericordiae tuae quia adtenuati sumus nimis
======= Psalm 79:9 ============
Psa 79:9  Help us, O God of our salvation, for the glory of Your name;  And deliver us and forgive our sins for Your name's sake. 
Psa 79:9 [Vulgate 78:9] auxiliare nobis Deus Iesus noster propter gloriam nominis tui et libera nos et propitiare peccatis nostris propter nomen tuum
======= Psalm 79:10 ============
Psa 79:10  Why should the nations say, "Where is their God?" Let there be known among the nations in our sight, Vengeance for the blood of Your servants which has been shed. 
Psa 79:10 [Vulgate 78:10] quare dicunt gentes ubi est Deus eorum nota fiat in gentibus ante oculos nostros ultio sanguinis servorum tuorum qui effusus est
======= Psalm 79:11 ============
Psa 79:11  Let the groaning of the prisoner come before You;  According to the greatness of Your power preserve those who are doomed to die. 
Psa 79:11 [Vulgate 78:11] ingrediatur coram te gemitus vinctorum in magnitudine brachii tui relinque filios interitus
======= Psalm 79:12 ============
Psa 79:12  And return to our neighbors sevenfold into their bosom The reproach with which they have reproached You, O Lord. 
Psa 79:12 [Vulgate 78:12] et redde vicinis nostris septuplum in sinu eorum obprobrium suum quo exprobraverunt tibi Domine
======= Psalm 79:13 ============
Psa 79:13  So we Your people and the sheep of Your pasture Will give thanks to You forever;  To all generations we will tell of Your praise. 
Psa 79:13 [Vulgate 78:13] nos enim populus tuus et grex pascuae tuae confitebimur tibi in sempiternum in generatione et generatione narrabimus laudes tuas
======= Psalm 80:1 ============
Psa 80:1  Oh, give ear, Shepherd of Israel, You who lead Joseph like a flock;  You who are enthroned above the cherubim, shine forth! 
Psa 80:1 [Vulgate 79:1] victori pro liliis testimonii Asaph canticum [Vulgate 79:2] qui pascis Israhel ausculta qui ducis quasi gregem Ioseph qui sedes super cherubin ostendere
======= Psalm 80:2 ============
Psa 80:2  Before Ephraim and Benjamin and Manasseh, stir up Your power And come to save us! 
Psa 80:2 [Vulgate 79:3] ante Efraim et Beniamin et Manasse suscita fortitudinem tuam et veni ut salvos facias nos
======= Psalm 80:3 ============
Psa 80:3  O God, restore us And cause Your face to shine upon us, and we will be saved. 
Psa 80:3 [Vulgate 79:4] Deus converte nos et ostende faciem tuam et salvi erimus
======= Psalm 80:4 ============
Psa 80:4  O Lord God of hosts, How long will You be angry with the prayer of Your people? 
Psa 80:4 [Vulgate 79:5] Domine Deus exercituum usquequo fumabis ad orationem populi tui
======= Psalm 80:5 ============
Psa 80:5  You have fed them with the bread of tears, And You have made them to drink tears in large measure. 
Psa 80:5 [Vulgate 79:6] cibasti nos pane flebili et potasti nos in lacrimis tripliciter
======= Psalm 80:6 ============
Psa 80:6  You make us an object of contention to our neighbors, And our enemies laugh among themselves. 
Psa 80:6 [Vulgate 79:7] posuisti nos contentionem vicinis nostris et inimici nostri subsannaverunt nos
======= Psalm 80:7 ============
Psa 80:7  O God of hosts, restore us And cause Your face to shine upon us, and we will be saved. 
Psa 80:7 [Vulgate 79:8] Deus exercituum converte nos et ostende faciem tuam et salvi erimus
======= Psalm 80:8 ============
Psa 80:8  You removed a vine from Egypt;  You drove out the nations and planted it. 
Psa 80:8 [Vulgate 79:9] vineam de Aegypto tulisti eiecisti gentes et plantasti eam
======= Psalm 80:9 ============
Psa 80:9  You cleared the ground before it, And it took deep root and filled the land. 
Psa 80:9 [Vulgate 79:10] praeparasti ante faciem eius et stabilisti radices eius et implevit terram
======= Psalm 80:10 ============
Psa 80:10  The mountains were covered with its shadow, And the cedars of God with its boughs. 
Psa 80:10 [Vulgate 79:11] operti sunt montes umbra eius et ramis illius cedri Dei
======= Psalm 80:11 ============
Psa 80:11  It was sending out its branches to the sea And its shoots to the River. 
Psa 80:11 [Vulgate 79:12] expandit comas suas usque ad mare et usque ad Flumen germina sua
======= Psalm 80:12 ============
Psa 80:12  Why have You broken down its hedges, So that all who pass that way pick its fruit? 
Psa 80:12 [Vulgate 79:13] quare dissipasti maceriam eius et vindemiaverunt eam omnes qui transeunt per viam
======= Psalm 80:13 ============
Psa 80:13  A boar from the forest eats it away And whatever moves in the field feeds on it. 
Psa 80:13 [Vulgate 79:14] vastavit eam aper de silva et omnes bestiae agri depastae sunt eam
======= Psalm 80:14 ============
Psa 80:14  O God of hosts, turn again now, we beseech You;  Look down from heaven and see, and take care of this vine, 
Psa 80:14 [Vulgate 79:15] Deus exercituum revertere obsecro respice de caelo et vide et visita vineam hanc
======= Psalm 80:15 ============
Psa 80:15  Even the shoot which Your right hand has planted, And on the son whom You have strengthened for Yourself. 
Psa 80:15 [Vulgate 79:16] et radicem quam plantavit dextera tua et filium quem confirmasti tibi
======= Psalm 80:16 ============
Psa 80:16  It is burned with fire, it is cut down;  They perish at the rebuke of Your countenance. 
Psa 80:16 [Vulgate 79:17] succensam igni et deramatam ab increpatione faciei tuae pereant
======= Psalm 80:17 ============
Psa 80:17  Let Your hand be upon the man of Your right hand, Upon the son of man whom You made strong for Yourself. 
Psa 80:17 [Vulgate 79:18] fiat manus tua super virum dexterae tuae et super filium hominis quem confirmasti tibi
======= Psalm 80:18 ============
Psa 80:18  Then we shall not turn back from You;  Revive us, and we will call upon Your name. 
Psa 80:18 [Vulgate 79:19] et non recedemus a te vivificabis nos et nomine tuo vocabimur
======= Psalm 80:19 ============
Psa 80:19  O Lord God of hosts, restore us;  Cause Your face to shine upon us, and we will be saved. 
Psa 80:19 [Vulgate 79:20] Domine Deus exercituum converte nos et ostende faciem tuam et salvi erimus
======= Psalm 81:1 ============
Psa 81:1  Sing for joy to God our strength;  Shout joyfully to the God of Jacob. 
Psa 81:1 [Vulgate 80:1] victori in torcularibus Asaph [Vulgate 80:2] laudate Deum fortitudinem nostram iubilate Deo Iacob
======= Psalm 81:2 ============
Psa 81:2  Raise a song, strike the timbrel, The sweet sounding lyre with the harp. 
Psa 81:2 [Vulgate 80:3] adsumite carmen et date tympanum citharam decoram cum psalterio
======= Psalm 81:3 ============
Psa 81:3  Blow the trumpet at the new moon, At the full moon, on our feast day. 
Psa 81:3 [Vulgate 80:4] clangite in neomenia bucina et in medio mense die sollemnitatis nostrae
======= Psalm 81:4 ============
Psa 81:4  For it is a statute for Israel, An ordinance of the God of Jacob. 
Psa 81:4 [Vulgate 80:5] quia legitimum Israhel est et iudicium Dei Iacob
======= Psalm 81:5 ============
Psa 81:5  He established it for a testimony in Joseph When he went throughout the land of Egypt. I heard a language that I did not know: 
Psa 81:5 [Vulgate 80:6] testimonium in Ioseph posuit cum egrederetur terra Aegypti labium quod nesciebam audivi
======= Psalm 81:6 ============
Psa 81:6 "I relieved his shoulder of the burden, His hands were freed from the basket. 
Psa 81:6 [Vulgate 80:7] amovi ab onere umerum eius manus eius a cofino recesserunt
======= Psalm 81:7 ============
Psa 81:7 "You called in trouble and I rescued you;  I answered you in the hiding place of thunder; I proved you at the waters of Meribah.  Selah. 
Psa 81:7 [Vulgate 80:8] in tribulatione invocasti et erui te exaudivi te in abscondito tonitrui probavi te super aquam Contradictionis semper
======= Psalm 81:8 ============
Psa 81:8 "Hear, O My people, and I will admonish you;  O Israel, if you would listen to Me! 
Psa 81:8 [Vulgate 80:9] audi populus meus et contestor te Israhel si audieris me
======= Psalm 81:9 ============
Psa 81:9 "Let there be no strange god among you;  Nor shall you worship any foreign god. 
Psa 81:9 [Vulgate 80:10] non sit in te deus alienus et non adores deum peregrinum
======= Psalm 81:10 ============
Psa 81:10 "I, the Lord, am your God, Who brought you up from the land of Egypt; Open your mouth wide and I will fill it. 
Psa 81:10 [Vulgate 80:11] ego sum Dominus Deus tuus qui eduxi te de terra Aegypti dilata os tuum et implebo illud
======= Psalm 81:11 ============
Psa 81:11 "But My people did not listen to My voice, And Israel did not obey Me. 
Psa 81:11 [Vulgate 80:12] et non audivit populus meus vocem meam et Israhel non credidit mihi
======= Psalm 81:12 ============
Psa 81:12 "So I gave them over to the stubbornness of their heart, To walk in their own devices. 
Psa 81:12 [Vulgate 80:13] et dimisi eum in pravitate cordis sui ambulabunt in consiliis suis
======= Psalm 81:13 ============
Psa 81:13 "Oh that My people would listen to Me, That Israel would walk in My ways! 
Psa 81:13 [Vulgate 80:14] utinam populus meus audisset me Israhel in viis meis ambulasset
======= Psalm 81:14 ============
Psa 81:14 "I would quickly subdue their enemies And turn My hand against their adversaries. 
Psa 81:14 [Vulgate 80:15] quasi nihilum inimicos eius humiliassem et super hostes eorum vertissem manum meam
======= Psalm 81:15 ============
Psa 81:15 "Those who hate the Lord would pretend obedience to Him, And their time of punishment would be forever. 
Psa 81:15 [Vulgate 80:16] qui oderunt Dominum negabunt eum et erit tempus eorum in saeculo
======= Psalm 81:16 ============
Psa 81:16 "But I would feed you with the finest of the wheat, And with honey from the rock I would satisfy you."
Psa 81:16 [Vulgate 80:17] et cibavit eos de adipe frumenti et de petra mellis saturavit eos
======= Psalm 82:1 ============
Psa 82:1  God takes His stand in His own congregation;  He judges in the midst of the rulers. 
Psa 82:1 [Vulgate 81:1] canticum Asaph Deus stetit in coetu Dei in medio Deus iudicat
======= Psalm 82:2 ============
Psa 82:2  How long will you judge unjustly And show partiality to the wicked?  Selah. 
Psa 82:2 [Vulgate 81:2] usquequo iudicatis iniquitatem et facies impiorum suscipitis semper
======= Psalm 82:3 ============
Psa 82:3  Vindicate the weak and fatherless;  Do justice to the afflicted and destitute. 
Psa 82:3 [Vulgate 81:3] iudicate pauperi et pupillo egeno et inopi iuste facite
======= Psalm 82:4 ============
Psa 82:4  Rescue the weak and needy;  Deliver them out of the hand of the wicked. 
Psa 82:4 [Vulgate 81:4] salvate inopem et pauperem de manu impiorum liberate
======= Psalm 82:5 ============
Psa 82:5  They do not know nor do they understand;  They walk about in darkness;  All the foundations of the earth are shaken. 
Psa 82:5 [Vulgate 81:5] non cognoscunt nec intellegunt in tenebris ambulant movebuntur omnia fundamenta terrae
======= Psalm 82:6 ============
Psa 82:6  I said, "You are gods, And all of you are sons of the Most High. 
Psa 82:6 [Vulgate 81:6] ego dixi dii estis et filii Excelsi omnes vos
======= Psalm 82:7 ============
Psa 82:7 "Nevertheless you will die like men And fall like any one of the princes."
Psa 82:7 [Vulgate 81:7] ergo quasi Adam moriemini et quasi unus de principibus cadetis
======= Psalm 82:8 ============
Psa 82:8  Arise, O God, judge the earth! For it is You who possesses all the nations. 
Psa 82:8 [Vulgate 81:8] surge Domine iudica terram quoniam hereditabis omnes gentes
======= Psalm 83:1 ============
Psa 83:1  O God, do not remain quiet;  Do not be silent and, O God, do not be still. 
Psa 83:1 [Vulgate 82:1] canticum psalmi Asaph [Vulgate 82:2] Deus ne taceas ne sileas et non quiescas Deus
======= Psalm 83:2 ============
Psa 83:2  For behold, Your enemies make an uproar, And those who hate You have exalted themselves. 
Psa 83:2 [Vulgate 82:3] quia ecce inimici tui tumultuati sunt et qui oderunt te levaverunt caput
======= Psalm 83:3 ============
Psa 83:3  They make shrewd plans against Your people, And conspire together against Your treasured ones. 
Psa 83:3 [Vulgate 82:4] contra populum tuum nequiter tractaverunt et inierunt consilium adversum arcanum tuum
======= Psalm 83:4 ============
Psa 83:4  They have said, "Come, and let us wipe them out as a nation, That the name of Israel be remembered no more."
Psa 83:4 [Vulgate 82:5] dixerunt venite et conteramus eos de gente et non sit memoria nominis Israhel ultra
======= Psalm 83:5 ============
Psa 83:5  For they have conspired together with one mind;  Against You they make a covenant: 
Psa 83:5 [Vulgate 82:6] quoniam tractaverunt pariter contra te foedus pepigerunt
======= Psalm 83:6 ============
Psa 83:6  The tents of Edom and the Ishmaelites, Moab and the Hagrites; 
Psa 83:6 [Vulgate 82:7] tabernacula Idumeae et Ismahelitarum Moab et Aggareni
======= Psalm 83:7 ============
Psa 83:7  Gebal and Ammon and Amalek, Philistia with the inhabitants of Tyre; 
Psa 83:7 [Vulgate 82:8] Gebal et Ammon et Amalech Palestina cum habitatoribus Tyri
======= Psalm 83:8 ============
Psa 83:8  Assyria also has joined with them;  They have become a help to the children of Lot.  Selah. 
Psa 83:8 [Vulgate 82:9] sed et Assur venit cum eis facti sunt brachium filiorum Loth semper
======= Psalm 83:9 ============
Psa 83:9  Deal with them as with Midian, As with Sisera and Jabin at the torrent of Kishon, 
Psa 83:9 [Vulgate 82:10] fac illis sicut Madian et Sisarae sicut Iabin in torrente Cison
======= Psalm 83:10 ============
Psa 83:10  Who were destroyed at En-dor, Who became as dung for the ground. 
Psa 83:10 [Vulgate 82:11] contriti sunt in Aendor fuerunt quasi sterquilinium terrae
======= Psalm 83:11 ============
Psa 83:11  Make their nobles like Oreb and Zeeb And all their princes like Zebah and Zalmunna, 
Psa 83:11 [Vulgate 82:12] pone duces eorum sicut Oreb et Zeb et Zebee et Salmana omnes principes eorum
======= Psalm 83:12 ============
Psa 83:12  Who said, "Let us possess for ourselves The pastures of God."
Psa 83:12 [Vulgate 82:13] qui dixerunt possideamus nobis pulchritudinem Dei
======= Psalm 83:13 ============
Psa 83:13  O my God, make them like the whirling dust, Like chaff before the wind. 
Psa 83:13 [Vulgate 82:14] Deus meus pone eos ut rotam quasi stipulam ante faciem venti
======= Psalm 83:14 ============
Psa 83:14  Like fire that burns the forest And like a flame that sets the mountains on fire, 
Psa 83:14 [Vulgate 82:15] quomodo ignis conburit silvam et sicut flamma devorat montes
======= Psalm 83:15 ============
Psa 83:15  So pursue them with Your tempest And terrify them with Your storm. 
Psa 83:15 [Vulgate 82:16] sic persequere eos in tempestate tua et in turbine tuo conturba eos
======= Psalm 83:16 ============
Psa 83:16  Fill their faces with dishonor, That they may seek Your name, O Lord. 
Psa 83:16 [Vulgate 82:17] imple facies eorum ignominia et quaerent nomen tuum Domine
======= Psalm 83:17 ============
Psa 83:17  Let them be ashamed and dismayed forever, And let them be humiliated and perish, 
Psa 83:17 [Vulgate 82:18] confundantur et conturbentur usque in saeculum et erubescant et pereant
======= Psalm 83:18 ============
Psa 83:18  That they may know that You alone, whose name is the Lord, Are the Most High over all the earth. 
Psa 83:18 [Vulgate 82:19] et sciant quia nomen tuum est Dominus solus tu Excelsus super omnem terram
======= Psalm 84:1 ============
Psa 84:1  How lovely are Your dwelling places, O Lord of hosts! 
Psa 84:1 [Vulgate 83:1] victori pro torculari filiorum Core canticum [Vulgate 83:2] quam dilecta tabernacula tua Domine exercituum
======= Psalm 84:2 ============
Psa 84:2  My soul longed and even yearned for the courts of the Lord;  My heart and my flesh sing for joy to the living God. 
Psa 84:2 [Vulgate 83:3] desiderat et defecit anima mea in atria Domini cor meum et caro mea laudabunt Deum viventem
======= Psalm 84:3 ============
Psa 84:3  The bird also has found a house, And the swallow a nest for herself, where she may lay her young, Even Your altars, O Lord of hosts, My King and my God. 
Psa 84:3 [Vulgate 83:4] siquidem avis invenit domum et passer nidum sibi ubi ponat pullos suos altaria tua Domine exercituum rex meus et Deus meus
======= Psalm 84:4 ============
Psa 84:4  How blessed are those who dwell in Your house! They are ever praising You.  Selah. 
Psa 84:4 [Vulgate 83:5] beati qui habitant in domo tua adhuc laudabunt te semper
======= Psalm 84:5 ============
Psa 84:5  How blessed is the man whose strength is in You, In whose heart are the highways to Zion! 
Psa 84:5 [Vulgate 83:6] beatus homo cuius fortitudo est in te semitae in corde eius
======= Psalm 84:6 ============
Psa 84:6  Passing through the valley of Baca they make it a spring;  The early rain also covers it with blessings. 
Psa 84:6 [Vulgate 83:7] transeuntes in valle fletus fontem ponent eam
======= Psalm 84:7 ============
Psa 84:7  They go from strength to strength, Every one of them appears before God in Zion. 
Psa 84:7 [Vulgate 83:8] benedictione quoque amicietur doctor ibunt de fortitudine in fortitudinem parebunt apud Deum in Sion
======= Psalm 84:8 ============
Psa 84:8  O Lord God of hosts, hear my prayer;  Give ear, O God of Jacob!  Selah. 
Psa 84:8 [Vulgate 83:9] Domine Deus exercituum exaudi orationem meam ausculta Deus Iacob semper
======= Psalm 84:9 ============
Psa 84:9  Behold our shield, O God, And look upon the face of Your anointed. 
Psa 84:9 [Vulgate 83:10] clipeus noster vide Deus et adtende faciem christi tui
======= Psalm 84:10 ============
Psa 84:10  For a day in Your courts is better than a thousand outside.  I would rather stand at the threshold of the house of my God Than dwell in the tents of wickedness. 
Psa 84:10 [Vulgate 83:11] quoniam melior est dies in atriis tuis super milia elegi abiectus esse in domo Dei mei magis quam habitare in tabernaculis impietatis
======= Psalm 84:11 ============
Psa 84:11  For the Lord God is a sun and shield;  The Lord gives grace and glory;  No good thing does He withhold from those who walk uprightly. 
Psa 84:11 [Vulgate 83:12] quia sol et scutum Dominus Deus gratiam et gloriam dabit Dominus
======= Psalm 84:12 ============
Psa 84:12  O Lord of hosts, How blessed is the man who trusts in You! 
Psa 84:12 [Vulgate 83:13] nec prohibebit bonum ab his qui ambulant in perfectione Domine exercituum beatus homo qui confidet in te
======= Psalm 85:1 ============
Psa 85:1  O Lord, You showed favor to Your land;  You restored the captivity of Jacob. 
Psa 85:1 [Vulgate 84:1] victori filiorum Core canticum [Vulgate 84:2] placatus es Domine terrae tuae reduxisti captivitatem Iacob
======= Psalm 85:2 ============
Psa 85:2  You forgave the iniquity of Your people;  You covered all their sin.  Selah. 
Psa 85:2 [Vulgate 84:3] dimisisti iniquitatem populo tuo operuisti omnes iniquitates eorum semper
======= Psalm 85:3 ============
Psa 85:3  You withdrew all Your fury;  You turned away from Your burning anger. 
Psa 85:3 [Vulgate 84:4] continuisti omnem indignationem tuam conversus es ab ira furoris tui
======= Psalm 85:4 ============
Psa 85:4  Restore us, O God of our salvation, And cause Your indignation toward us to cease. 
Psa 85:4 [Vulgate 84:5] converte nos Deus Iesus noster et solve iram tuam adversum nos
======= Psalm 85:5 ============
Psa 85:5  Will You be angry with us forever? Will You prolong Your anger to all generations? 
Psa 85:5 [Vulgate 84:6] noli in aeternum irasci nobis extendens iram tuam in generationem et generationem
======= Psalm 85:6 ============
Psa 85:6  Will You not Yourself revive us again, That Your people may rejoice in You? 
Psa 85:6 [Vulgate 84:7] nonne tu revertens vivificabis nos et populus tuus laetabitur in te
======= Psalm 85:7 ============
Psa 85:7  Show us Your lovingkindness, O Lord, And grant us Your salvation. 
Psa 85:7 [Vulgate 84:8] ostende nobis Domine misericordiam tuam et salutare tuum da nobis
======= Psalm 85:8 ============
Psa 85:8  I will hear what God the Lord will say;  For He will speak peace to His people, to His godly ones;  But let them not turn back to folly. 
Psa 85:8 [Vulgate 84:9] audiam quid loquatur Dominus Deus loquetur enim pacem ad populum suum et ad sanctos suos ut non convertantur ad stultitiam
======= Psalm 85:9 ============
Psa 85:9  Surely His salvation is near to those who fear Him, That glory may dwell in our land. 
Psa 85:9 [Vulgate 84:10] verumtamen prope est his qui timent eum salutare eius ut habitet gloria in terra nostra
======= Psalm 85:10 ============
Psa 85:10  Lovingkindness and truth have met together;  Righteousness and peace have kissed each other. 
Psa 85:10 [Vulgate 84:11] misericordia et veritas occurrerunt iustitia et pax deosculatae sunt
======= Psalm 85:11 ============
Psa 85:11  Truth springs from the earth, And righteousness looks down from heaven. 
Psa 85:11 [Vulgate 84:12] veritas de terra orta est et iustitia de caelo prospexit
======= Psalm 85:12 ============
Psa 85:12  Indeed, the Lord will give what is good, And our land will yield its produce. 
Psa 85:12 [Vulgate 84:13] sed et Dominus dabit bonum et terra nostra dabit germen suum
======= Psalm 85:13 ============
Psa 85:13  Righteousness will go before Him And will make His footsteps into a way. 
Psa 85:13 [Vulgate 84:14] iustitia ante eum ibit et ponet in via gressus suos
======= Psalm 86:1 ============
Psa 86:1  Incline Your ear, O Lord, and answer me;  For I am afflicted and needy. 
Psa 86:1 [Vulgate 85:1] oratio David inclina Domine aurem tuam exaudi me quia egenus et pauper ego sum
======= Psalm 86:2 ============
Psa 86:2  Preserve my soul, for I am a godly man;  O You my God, save Your servant who trusts in You. 
Psa 86:2 [Vulgate 85:2] custodi animam meam quia sanctus sum salva servum tuum tu Deus meus qui confidit in te
======= Psalm 86:3 ============
Psa 86:3  Be gracious to me, O Lord, For to You I cry all day long. 
Psa 86:3 [Vulgate 85:3] miserere mei Domine quoniam ad te clamabo tota die
======= Psalm 86:4 ============
Psa 86:4  Make glad the soul of Your servant, For to You, O Lord, I lift up my soul. 
Psa 86:4 [Vulgate 85:4] laetifica animam servi tui quia ad te animam meam levo
======= Psalm 86:5 ============
Psa 86:5  For You, Lord, are good, and ready to forgive, And abundant in lovingkindness to all who call upon You. 
Psa 86:5 [Vulgate 85:5] tu enim es Domine bonus et propitiabilis et multus misericordia omnibus qui invocant te
======= Psalm 86:6 ============
Psa 86:6  Give ear, O Lord, to my prayer;  And give heed to the voice of my supplications! 
Psa 86:6 [Vulgate 85:6] exaudi Domine orationem meam et ausculta vocem deprecationum mearum
======= Psalm 86:7 ============
Psa 86:7  In the day of my trouble I shall call upon You, For You will answer me. 
Psa 86:7 [Vulgate 85:7] in die tribulationis meae invocabo te quia exaudies me
======= Psalm 86:8 ============
Psa 86:8  There is no one like You among the gods, O Lord, Nor are there any works like Yours. 
Psa 86:8 [Vulgate 85:8] non est similis tui in diis Domine non est iuxta opera tua
======= Psalm 86:9 ============
Psa 86:9  All nations whom You have made shall come and worship before You, O Lord, And they shall glorify Your name. 
Psa 86:9 [Vulgate 85:9] omnes gentes quas fecisti venient et adorabunt coram te Domine et glorificabunt nomen tuum
======= Psalm 86:10 ============
Psa 86:10  For You are great and do wondrous deeds;  You alone are God. 
Psa 86:10 [Vulgate 85:10] quia magnus tu et faciens mirabilia tu Deus solus
======= Psalm 86:11 ============
Psa 86:11  Teach me Your way, O Lord;  I will walk in Your truth;  Unite my heart to fear Your name. 
Psa 86:11 [Vulgate 85:11] doce me Domine viam tuam ut ambulem in veritate tua unicum fac cor meum ut timeat nomen tuum
======= Psalm 86:12 ============
Psa 86:12  I will give thanks to You, O Lord my God, with all my heart, And will glorify Your name forever. 
Psa 86:12 [Vulgate 85:12] confitebor tibi Domine Deus meus in toto corde meo et glorificabo nomen tuum in sempiternum
======= Psalm 86:13 ============
Psa 86:13  For Your lovingkindness toward me is great, And You have delivered my soul from the depths of Sheol. 
Psa 86:13 [Vulgate 85:13] quia misericordia tua magna super me et eruisti animam meam de inferno extremo
======= Psalm 86:14 ============
Psa 86:14  O God, arrogant men have risen up against me, And a band of violent men have sought my life, And they have not set You before them. 
Psa 86:14 [Vulgate 85:14] Deus superbi surrexerunt adversus me et coetus robustorum quaesivit animam meam et non posuerunt te in conspectu suo
======= Psalm 86:15 ============
Psa 86:15  But You, O Lord, are a God merciful and gracious, Slow to anger and abundant in lovingkindness and truth. 
Psa 86:15 [Vulgate 85:15] tu autem Domine Deus misericors et clemens patiens et multae misericordiae et verus
======= Psalm 86:16 ============
Psa 86:16  Turn to me, and be gracious to me;  Oh grant Your strength to Your servant, And save the son of Your handmaid. 
Psa 86:16 [Vulgate 85:16] respice ad me et miserere mei da fortitudinem tuam servo tuo et salva filium ancillae tuae
======= Psalm 86:17 ============
Psa 86:17  Show me a sign for good, That those who hate me may see it and be ashamed, Because You, O Lord, have helped me and comforted me. 
Psa 86:17 [Vulgate 85:17] fac mecum signum in bonitate et videant qui oderunt me et confundantur quia tu Domine auxiliatus es mihi et consolatus es me
======= Psalm 87:1 ============
Psa 87:1  His foundation is in the holy mountains. 
Psa 87:1 [Vulgate 86:1] filiorum Core psalmus cantici fundamentum eius in montibus sanctuarii
======= Psalm 87:2 ============
Psa 87:2  The Lord loves the gates of Zion More than all the other dwelling places of Jacob. 
Psa 87:2 [Vulgate 86:2] diligit Dominus portas Sion super omnia tabernacula Iacob
======= Psalm 87:3 ============
Psa 87:3  Glorious things are spoken of you, O city of God.  Selah. 
Psa 87:3 [Vulgate 86:3] gloriosa dicta sunt in te civitas Dei semper
======= Psalm 87:4 ============
Psa 87:4 "I shall mention Rahab and Babylon among those who know Me;  Behold, Philistia and Tyre with Ethiopia: 'This one was born there.'"
Psa 87:4 [Vulgate 86:4] commemorabo superbiae et Babylonis scientes me ecce Palestina et Tyrus cum Aethiopia iste natus est ibi
======= Psalm 87:5 ============
Psa 87:5  But of Zion it shall be said, "This one and that one were born in her";  And the Most High Himself will establish her. 
Psa 87:5 [Vulgate 86:5] ad Sion autem dicetur vir et vir natus est in ea et ipse fundavit eam Excelsus
======= Psalm 87:6 ============
Psa 87:6  The Lord will count when He registers the peoples, "This one was born there." Selah. 
Psa 87:6 [Vulgate 86:6] Dominus numerabit scribens populos ipse natus est in ea semper
======= Psalm 87:7 ============
Psa 87:7  Then those who sing as well as those who play the flutes shall say, "All my springs of joy are in you."
Psa 87:7 [Vulgate 86:7] et cantabunt quasi in choris omnes fontes mei in te
======= Psalm 88:1 ============
Psa 88:1  O Lord, the God of my salvation, I have cried out by day and in the night before You. 
Psa 88:1 [Vulgate 87:1] canticum carminis filiorum Core victori per chorum ad praecinendum eruditionis Eman Ezraitae [Vulgate 87:2] Domine Deus salutis meae per diem clamavi in nocte coram te
======= Psalm 88:2 ============
Psa 88:2  Let my prayer come before You;  Incline Your ear to my cry! 
Psa 88:2 [Vulgate 87:3] ingrediatur ante te oratio mea inclina aurem tuam ad laudationem meam
======= Psalm 88:3 ============
Psa 88:3  For my soul has had enough troubles, And my life has drawn near to Sheol. 
Psa 88:3 [Vulgate 87:4] quia repleta est malis anima mea et vita mea ad infernum descendit
======= Psalm 88:4 ============
Psa 88:4  I am reckoned among those who go down to the pit;  I have become like a man without strength, 
Psa 88:4 [Vulgate 87:5] reputatus sum cum descendentibus lacum factus sum quasi homo invalidus
======= Psalm 88:5 ============
Psa 88:5  Forsaken among the dead, Like the slain who lie in the grave, Whom You remember no more, And they are cut off from Your hand. 
Psa 88:5 [Vulgate 87:6] inter mortuos liber sicut interfecti et dormientes in sepulchro quorum non recordaris amplius et qui a manu tua abscisi sunt
======= Psalm 88:6 ============
Psa 88:6  You have put me in the lowest pit, In dark places, in the depths. 
Psa 88:6 [Vulgate 87:7] posuisti me in lacu novissimo in tenebris in profundis
======= Psalm 88:7 ============
Psa 88:7  Your wrath has rested upon me, And You have afflicted me with all Your waves.  Selah. 
Psa 88:7 [Vulgate 87:8] super me confirmatus est furor tuus et cunctis fluctibus tuis adflixisti me semper
======= Psalm 88:8 ============
Psa 88:8  You have removed my acquaintances far from me;  You have made me an object of loathing to them;  I am shut up and cannot go out. 
Psa 88:8 [Vulgate 87:9] longe fecisti notos meos a me posuisti me abominationem eis clausum et non prodeuntem
======= Psalm 88:9 ============
Psa 88:9  My eye has wasted away because of affliction;  I have called upon You every day, O Lord;  I have spread out my hands to You. 
Psa 88:9 [Vulgate 87:10] oculus meus infirmatus est ab adflictione invocavi te Domine tota die expandi ad te palmas meas
======= Psalm 88:10 ============
Psa 88:10  Will You perform wonders for the dead? Will the departed spirits rise and praise You?  Selah. 
Psa 88:10 [Vulgate 87:11] numquid mortuis facies mirabilia aut gigantes surgent et confitebuntur tibi semper
======= Psalm 88:11 ============
Psa 88:11  Will Your lovingkindness be declared in the grave, Your faithfulness in Abaddon? 
Psa 88:11 [Vulgate 87:12] numquid narrabitur in sepulchro misericordia tua et veritas tua in perditione
======= Psalm 88:12 ============
Psa 88:12  Will Your wonders be made known in the darkness? And Your righteousness in the land of forgetfulness? 
Psa 88:12 [Vulgate 87:13] numquid noscentur in tenebris mirabilia tua et iustitia tua in terra quae oblivioni tradita est
======= Psalm 88:13 ============
Psa 88:13  But I, O Lord, have cried out to You for help, And in the morning my prayer comes before You. 
Psa 88:13 [Vulgate 87:14] ego autem ad te Domine clamavi et mane oratio mea praeveniet te
======= Psalm 88:14 ============
Psa 88:14  O Lord, why do You reject my soul? Why do You hide Your face from me? 
Psa 88:14 [Vulgate 87:15] quare Domine abicis animam meam abscondis faciem tuam a me
======= Psalm 88:15 ============
Psa 88:15  I was afflicted and about to die from my youth on;  I suffer Your terrors;  I am overcome. 
Psa 88:15 [Vulgate 87:16] pauper ego et aerumnosus ab adulescentia portavi furorem tuum et conturbatus sum
======= Psalm 88:16 ============
Psa 88:16  Your burning anger has passed over me;  Your terrors have destroyed me. 
Psa 88:16 [Vulgate 87:17] per me transierunt irae tuae terrores tui oppresserunt me
======= Psalm 88:17 ============
Psa 88:17  They have surrounded me like water all day long;  They have encompassed me altogether. 
Psa 88:17 [Vulgate 87:18] circumdederunt me quasi aquae tota die vallaverunt me pariter
======= Psalm 88:18 ============
Psa 88:18  You have removed lover and friend far from me;  My acquaintances are in darkness. 
Psa 88:18 [Vulgate 87:19] longe fecisti a me amicum et sodalem notos meos abstulisti
======= Psalm 89:1 ============
Psa 89:1  I will sing of the lovingkindness of the Lord forever;  To all generations I will make known Your faithfulness with my mouth. 
Psa 89:1 [Vulgate 88:1] eruditionis Aethan Ezraitae [Vulgate 88:2] misericordias Domini in aeternum cantabo in generatione et generatione adnuntiabo veritatem tuam in ore meo
======= Psalm 89:2 ============
Psa 89:2  For I have said, "Lovingkindness will be built up forever;  In the heavens You will establish Your faithfulness."
Psa 89:2 [Vulgate 88:3] quia dixisti sempiterna misericordia aedificabitur caelos fundabis et veritas tua in eis
======= Psalm 89:3 ============
Psa 89:3 "I have made a covenant with My chosen;  I have sworn to David My servant, 
Psa 89:3 [Vulgate 88:4] percussi foedus cum electo meo iuravi David servo meo
======= Psalm 89:4 ============
Psa 89:4  I will establish your seed forever And build up your throne to all generations." Selah. 
Psa 89:4 [Vulgate 88:5] usque in aeternum stabiliam semen tuum et aedificabo in generationem et generationem thronum tuum semper
======= Psalm 89:5 ============
Psa 89:5  The heavens will praise Your wonders, O Lord;  Your faithfulness also in the assembly of the holy ones. 
Psa 89:5 [Vulgate 88:6] confitebuntur caeli mirabilia tua Domine et veritatem tuam in ecclesia sanctorum
======= Psalm 89:6 ============
Psa 89:6  For who in the skies is comparable to the Lord? Who among the sons of the mighty is like the Lord, 
Psa 89:6 [Vulgate 88:7] quis enim in nubibus adaequabitur Domino adsimilabitur Domino de filiis Dei
======= Psalm 89:7 ============
Psa 89:7  A God greatly feared in the council of the holy ones, And awesome above all those who are around Him? 
Psa 89:7 [Vulgate 88:8] Deus inclitus in arcano sanctorum nimio et terribilis in cunctis qui circum eum sunt
======= Psalm 89:8 ============
Psa 89:8  O Lord God of hosts, who is like You, O mighty Lord? Your faithfulness also surrounds You. 
Psa 89:8 [Vulgate 88:9] Domine Deus exercituum quis similis tui fortissime Domine et veritas tua in circuitu tuo
======= Psalm 89:9 ============
Psa 89:9  You rule the swelling of the sea;  When its waves rise, You still them. 
Psa 89:9 [Vulgate 88:10] tu dominaris superbiae maris et elationes gurgitum eius tu conprimis
======= Psalm 89:10 ============
Psa 89:10  You Yourself crushed Rahab like one who is slain;  You scattered Your enemies with Your mighty arm. 
Psa 89:10 [Vulgate 88:11] tu confregisti quasi vulneratum superbum in brachio forti tuo dispersisti inimicos tuos
======= Psalm 89:11 ============
Psa 89:11  The heavens are Yours, the earth also is Yours;  The world and all it contains, You have founded them. 
Psa 89:11 [Vulgate 88:12] tui sunt caeli et tua est terra orbem et plenitudinem eius tu fundasti
======= Psalm 89:12 ============
Psa 89:12  The north and the south, You have created them;  Tabor and Hermon shout for joy at Your name. 
Psa 89:12 [Vulgate 88:13] aquilonem et dexteram tu creasti Thabor et Hermon nomen tuum laudabunt
======= Psalm 89:13 ============
Psa 89:13  You have a strong arm;  Your hand is mighty, Your right hand is exalted. 
Psa 89:13 [Vulgate 88:14] tuum brachium cum fortitudine roboretur manus tua exaltetur dextera tua
======= Psalm 89:14 ============
Psa 89:14  Righteousness and justice are the foundation of Your throne;  Lovingkindness and truth go before You. 
Psa 89:14 [Vulgate 88:15] iustitia et iudicium firmamentum throni tui misericordia et veritas praecedent faciem tuam
======= Psalm 89:15 ============
Psa 89:15  How blessed are the people who know the joyful sound! O Lord, they walk in the light of Your countenance. 
Psa 89:15 [Vulgate 88:16] beatus populus qui novit iubilum Domine in lumine vultus tui ambulabunt
======= Psalm 89:16 ============
Psa 89:16  In Your name they rejoice all the day, And by Your righteousness they are exalted. 
Psa 89:16 [Vulgate 88:17] in nomine tuo exultabunt tota die et in iustitia tua exaltabuntur
======= Psalm 89:17 ============
Psa 89:17  For You are the glory of their strength, And by Your favor our horn is exalted. 
Psa 89:17 [Vulgate 88:18] quia gloria fortitudinis eorum tu es et in misericordia tua elevabis cornu nostrum
======= Psalm 89:18 ============
Psa 89:18  For our shield belongs to the Lord, And our king to the Holy One of Israel. 
Psa 89:18 [Vulgate 88:19] quia a Domino est protectio nostra et a Sancto Israhel rege nostro
======= Psalm 89:19 ============
Psa 89:19  Once You spoke in vision to Your godly ones, And said, "I have given help to one who is mighty;  I have exalted one chosen from the people. 
Psa 89:19 [Vulgate 88:20] tunc locutus es per visionem sanctis tuis et dixisti posui adiutorium super robustum exaltavi electum de populo
======= Psalm 89:20 ============
Psa 89:20 "I have found David My servant;  With My holy oil I have anointed him, 
Psa 89:20 [Vulgate 88:21] inveni David servum meum oleo sancto meo unxi eum
======= Psalm 89:21 ============
Psa 89:21  With whom My hand will be established;  My arm also will strengthen him. 
Psa 89:21 [Vulgate 88:22] cum quo manus mea firma erit et brachium meum roborabit eum
======= Psalm 89:22 ============
Psa 89:22 "The enemy will not deceive him, Nor the son of wickedness afflict him. 
Psa 89:22 [Vulgate 88:23] non decipiet inimicus eum et filius iniquitatis non adfliget eum
======= Psalm 89:23 ============
Psa 89:23 "But I shall crush his adversaries before him, And strike those who hate him. 
Psa 89:23 [Vulgate 88:24] sed concidam ante faciem eius hostes illius et qui eum oderunt percutiam
======= Psalm 89:24 ============
Psa 89:24 "My faithfulness and My lovingkindness will be with him, And in My name his horn will be exalted. 
Psa 89:24 [Vulgate 88:25] veritas autem mea et misericordia mea erit cum eo et in nomine meo exaltabitur cornu eius
======= Psalm 89:25 ============
Psa 89:25 "I shall also set his hand on the sea And his right hand on the rivers. 
Psa 89:25 [Vulgate 88:26] et ponam in mari manum eius et in fluminibus dexteram eius
======= Psalm 89:26 ============
Psa 89:26 "He will cry to Me, 'You are my Father, My God, and the rock of my salvation.'
Psa 89:26 [Vulgate 88:27] ipse vocabit me pater meus es tu Deus meus et fortitudo salutis meae
======= Psalm 89:27 ============
Psa 89:27 "I also shall make him My firstborn, The highest of the kings of the earth. 
Psa 89:27 [Vulgate 88:28] ego autem primogenitum ponam eum excelsum regibus terrae
======= Psalm 89:28 ============
Psa 89:28 "My lovingkindness I will keep for him forever, And My covenant shall be confirmed to him. 
Psa 89:28 [Vulgate 88:29] in aeternum custodiam ei misericordiam meam et pactum meum fidele ei erit
======= Psalm 89:29 ============
Psa 89:29 "So I will establish his descendants forever And his throne as the days of heaven. 
Psa 89:29 [Vulgate 88:30] et ponam perpetuum semen eius et thronum eius sicut dies caeli
======= Psalm 89:30 ============
Psa 89:30 "If his sons forsake My law And do not walk in My judgments, 
Psa 89:30 [Vulgate 88:31] si autem dereliquerint filii eius legem meam et in iudiciis meis non ambulaverint
======= Psalm 89:31 ============
Psa 89:31  If they violate My statutes And do not keep My commandments, 
Psa 89:31 [Vulgate 88:32] si caerimonias meas profanaverint et praecepta mea non custodierint
======= Psalm 89:32 ============
Psa 89:32  Then I will punish their transgression with the rod And their iniquity with stripes. 
Psa 89:32 [Vulgate 88:33] visitabo in virga scelera eorum et in plagis iniquitatem eorum
======= Psalm 89:33 ============
Psa 89:33 "But I will not break off My lovingkindness from him, Nor deal falsely in My faithfulness. 
Psa 89:33 [Vulgate 88:34] misericordiam autem meam non auferam ab eo nec mentiar in veritate mea
======= Psalm 89:34 ============
Psa 89:34 "My covenant I will not violate, Nor will I alter the utterance of My lips. 
Psa 89:34 [Vulgate 88:35] non violabo pactum meum et quod egressum est de labiis meis non mutabo
======= Psalm 89:35 ============
Psa 89:35 "Once I have sworn by My holiness;  I will not lie to David. 
Psa 89:35 [Vulgate 88:36] semel iuravi in sancto meo ne David mentiar
======= Psalm 89:36 ============
Psa 89:36 "His descendants shall endure forever And his throne as the sun before Me. 
Psa 89:36 [Vulgate 88:37] semen eius in sempiternum erit
======= Psalm 89:37 ============
Psa 89:37 "It shall be established forever like the moon, And the witness in the sky is faithful." Selah. 
Psa 89:37 [Vulgate 88:38] et thronus eius sicut sol in conspectu meo sicut luna stabilietur in sempiternum et testis in caelo fidelis semper
======= Psalm 89:38 ============
Psa 89:38  But You have cast off and rejected, You have been full of wrath against Your anointed. 
Psa 89:38 [Vulgate 88:39] tu autem reppulisti et proiecisti iratus es adversum christum tuum
======= Psalm 89:39 ============
Psa 89:39  You have spurned the covenant of Your servant;  You have profaned his crown in the dust. 
Psa 89:39 [Vulgate 88:40] adtenuasti pactum servi tui profanasti in terra diadema eius
======= Psalm 89:40 ============
Psa 89:40  You have broken down all his walls;  You have brought his strongholds to ruin. 
Psa 89:40 [Vulgate 88:41] dissipasti omnes macerias eius posuisti munitiones eius pavorem
======= Psalm 89:41 ============
Psa 89:41  All who pass along the way plunder him;  He has become a reproach to his neighbors. 
Psa 89:41 [Vulgate 88:42] diripuerunt eum omnes qui transeunt per viam factus est obprobrium vicinis suis
======= Psalm 89:42 ============
Psa 89:42  You have exalted the right hand of his adversaries;  You have made all his enemies rejoice. 
Psa 89:42 [Vulgate 88:43] elevasti dexteram hostium eius laetificasti omnes inimicos illius
======= Psalm 89:43 ============
Psa 89:43  You also turn back the edge of his sword And have not made him stand in battle. 
Psa 89:43 [Vulgate 88:44] avertisti robur gladii eius et non sublevasti eum in proelio
======= Psalm 89:44 ============
Psa 89:44  You have made his splendor to cease And cast his throne to the ground. 
Psa 89:44 [Vulgate 88:45] quiescere fecisti munditiam eius et thronum illius in terram detraxisti
======= Psalm 89:45 ============
Psa 89:45  You have shortened the days of his youth;  You have covered him with shame.  Selah. 
Psa 89:45 [Vulgate 88:46] adbreviasti dies adulescentiae eius operuisti eum ignominia sempiterna
======= Psalm 89:46 ============
Psa 89:46  How long, O Lord? Will You hide Yourself forever? Will Your wrath burn like fire? 
Psa 89:46 [Vulgate 88:47] usquequo Domine absconderis in finem succendetur quasi ignis indignatio tua
======= Psalm 89:47 ============
Psa 89:47  Remember what my span of life is;  For what vanity You have created all the sons of men! 
Psa 89:47 [Vulgate 88:48] memento mei de profundo alioquin quare frustra creasti filios hominum
======= Psalm 89:48 ============
Psa 89:48  What man can live and not see death? Can he deliver his soul from the power of Sheol?  Selah. 
Psa 89:48 [Vulgate 88:49] quis est vir qui vivat et non videat mortem salvans animam suam de manu inferi semper
======= Psalm 89:49 ============
Psa 89:49  Where are Your former lovingkindnesses, O Lord, Which You swore to David in Your faithfulness? 
Psa 89:49 [Vulgate 88:50] ubi sunt misericordiae tuae antiquae Domine quas iurasti David in veritate tua
======= Psalm 89:50 ============
Psa 89:50  Remember, O Lord, the reproach of Your servants;  How I bear in my bosom the reproach of all the many peoples, 
Psa 89:50 [Vulgate 88:51] recordare Domine obprobrii servorum tuorum quia portavi in sinu meo omnes iniquitates populorum
======= Psalm 89:51 ============
Psa 89:51  With which Your enemies have reproached, O Lord, With which they have reproached the footsteps of Your anointed. 
Psa 89:51 [Vulgate 88:52] quas exprobraverunt inimici tui Domine quibus exprobraverunt vestigia christi tui
======= Psalm 89:52 ============
Psa 89:52  Blessed be the Lord forever! Amen and Amen. 
Psa 89:52 [Vulgate 88:53] benedictus Dominus in sempiternum amen et amen
======= Psalm 90:1 ============
Psa 90:1  Lord, You have been our dwelling place in all generations. 
Psa 90:1 [Vulgate 89:1] oratio Mosi viri Dei Domine habitaculum tu factus es nobis in generatione et generatione
======= Psalm 90:2 ============
Psa 90:2  Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God. 
Psa 90:2 [Vulgate 89:2] antequam montes nascerentur et parturiretur terra et orbis a saeculo et usque in saeculum tu es
======= Psalm 90:3 ============
Psa 90:3  You turn man back into dust And say, "Return, O children of men. "
Psa 90:3 [Vulgate 89:3] convertes hominem usque ad contritionem et dices revertimini filii Adam
======= Psalm 90:4 ============
Psa 90:4  For a thousand years in Your sight Are like yesterday when it passes by, Or as a watch in the night. 
Psa 90:4 [Vulgate 89:4] quia mille anni in oculis tuis sicut dies hesterna quae pertransiit et vigilia nocturna
======= Psalm 90:5 ============
Psa 90:5  You have swept them away like a flood, they fall asleep;  In the morning they are like grass which sprouts anew. 
Psa 90:5 [Vulgate 89:5] percutiente te eos somnium erunt
======= Psalm 90:6 ============
Psa 90:6  In the morning it flourishes and sprouts anew;  Toward evening it fades and withers away. 
Psa 90:6 [Vulgate 89:6] mane quasi herba pertransiens mane floruit et abiit ad vesperam conteretur atque siccabitur
======= Psalm 90:7 ============
Psa 90:7  For we have been consumed by Your anger And by Your wrath we have been dismayed. 
Psa 90:7 [Vulgate 89:7] consumpti enim sumus in furore tuo et in indignatione tua conturbati sumus
======= Psalm 90:8 ============
Psa 90:8  You have placed our iniquities before You, Our secret sins in the light of Your presence. 
Psa 90:8 [Vulgate 89:8] posuisti iniquitates nostras coram te neglegentias nostras in luce vultus tui
======= Psalm 90:9 ============
Psa 90:9  For all our days have declined in Your fury;  We have finished our years like a sigh. 
Psa 90:9 [Vulgate 89:9] omnes enim dies nostri transierunt in furore tuo consumpsimus annos nostros quasi sermonem loquens
======= Psalm 90:10 ============
Psa 90:10  As for the days of our life, they contain seventy years, Or if due to strength, eighty years, Yet their pride is but labor and sorrow;  For soon it is gone and we fly away. 
Psa 90:10 [Vulgate 89:10] dies annorum nostrorum in ipsis septuaginta anni si autem multum octoginta anni et quod amplius est labor et dolor quoniam transivimus cito et avolavimus
======= Psalm 90:11 ============
Psa 90:11  Who understands the power of Your anger And Your fury, according to the fear that is due You? 
Psa 90:11 [Vulgate 89:11] quis novit fortitudinem irae tuae et secundum timorem tuum indignationem tuam
======= Psalm 90:12 ============
Psa 90:12  So teach us to number our days, That we may present to You a heart of wisdom. 
Psa 90:12 [Vulgate 89:12] ut numerentur dies nostri sic ostende et veniemus corde sapienti
======= Psalm 90:13 ============
Psa 90:13  Do return, O Lord; how long will it be? And be sorry for Your servants. 
Psa 90:13 [Vulgate 89:13] revertere Domine usquequo et exorabilis esto super servis tuis
======= Psalm 90:14 ============
Psa 90:14  O satisfy us in the morning with Your lovingkindness, That we may sing for joy and be glad all our days. 
Psa 90:14 [Vulgate 89:14] imple nos matutina misericordia tua et laudabimus et laetabimur in cunctis diebus nostris
======= Psalm 90:15 ============
Psa 90:15  Make us glad according to the days You have afflicted us, And the years we have seen evil. 
Psa 90:15 [Vulgate 89:15] laetifica nos pro diebus quibus adflixisti nos et annis in quibus vidimus mala
======= Psalm 90:16 ============
Psa 90:16  Let Your work appear to Your servants And Your majesty to their children. 
Psa 90:16 [Vulgate 89:16] appareat apud servos tuos opus tuum et gloria tua super filios eorum
======= Psalm 90:17 ============
Psa 90:17  Let the favor of the Lord our God be upon us;  And confirm for us the work of our hands;  Yes, confirm the work of our hands. 
Psa 90:17 [Vulgate 89:17] et sit decor Domini Dei nostri super nos et opus manuum nostrarum fac stabile super nos opus manuum nostrarum confirma
======= Psalm 91:1 ============
Psa 91:1  He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty. 
Psa 91:1 [Vulgate 90:1] qui habitat in abscondito Excelsi in umbraculo Domini commorabitur
======= Psalm 91:2 ============
Psa 91:2  I will say to the Lord," My refuge and my fortress, My God, in whom I trust!"
Psa 91:2 [Vulgate 90:2] dicens Domino spes mea et fortitudo mea Deus meus confidam in eum
======= Psalm 91:3 ============
Psa 91:3  For it is He who delivers you from the snare of the trapper And from the deadly pestilence. 
Psa 91:3 [Vulgate 90:3] quia ipse liberabit te de laqueo venantium de morte insidiarum
======= Psalm 91:4 ============
Psa 91:4  He will cover you with His pinions, And under His wings you may seek refuge;  His faithfulness is a shield and bulwark. 
Psa 91:4 [Vulgate 90:4] in scapulis suis obumbrabit tibi et sub alis eius sperabis
======= Psalm 91:5 ============
Psa 91:5  You will not be afraid of the terror by night, Or of the arrow that flies by day; 
Psa 91:5 [Vulgate 90:5] scutum et protectio veritas eius non timebis a timore nocturno
======= Psalm 91:6 ============
Psa 91:6  Of the pestilence that stalks in darkness, Or of the destruction that lays waste at noon. 
Psa 91:6 [Vulgate 90:6] a sagitta volante per diem a peste in tenebris ambulante a morsu insanientis meridie
======= Psalm 91:7 ============
Psa 91:7  A thousand may fall at your side And ten thousand at your right hand, But it shall not approach you. 
Psa 91:7 [Vulgate 90:7] cadent a latere tuo mille et decem milia a dextris tuis ad te autem non adpropinquabit
======= Psalm 91:8 ============
Psa 91:8  You will only look on with your eyes And see the recompense of the wicked. 
Psa 91:8 [Vulgate 90:8] verumtamen oculis tuis videbis et ultionem impiorum cernes
======= Psalm 91:9 ============
Psa 91:9  For you have made the Lord, my refuge, Even the Most High, your dwelling place. 
Psa 91:9 [Vulgate 90:9] tu enim es Domine spes mea Excelsum posuisti habitaculum tuum
======= Psalm 91:10 ============
Psa 91:10  No evil will befall you, Nor will any plague come near your tent. 
Psa 91:10 [Vulgate 90:10] non accedet ad te malum et lepra non adpropinquabit tabernaculo tuo
======= Psalm 91:11 ============
Psa 91:11  For He will give His angels charge concerning you, To guard you in all your ways. 
Psa 91:11 [Vulgate 90:11] quia angelis suis mandabit de te ut custodiant te in omnibus viis tuis
======= Psalm 91:12 ============
Psa 91:12  They will bear you up in their hands, That you do not strike your foot against a stone. 
Psa 91:12 [Vulgate 90:12] in manibus portabunt te ne forte offendat ad lapidem pes tuus
======= Psalm 91:13 ============
Psa 91:13  You will tread upon the lion and cobra, The young lion and the serpent you will trample down. 
Psa 91:13 [Vulgate 90:13] super aspidem et basiliscum calcabis conculcabis leonem et draconem
======= Psalm 91:14 ============
Psa 91:14 "Because he has loved Me, therefore I will deliver him;  I will set him securely on high, because he has known My name. 
Psa 91:14 [Vulgate 90:14] quoniam mihi adhesit et liberabo eum exaltabo eum quoniam cognovit nomen meum
======= Psalm 91:15 ============
Psa 91:15 "He will call upon Me, and I will answer him;  I will be with him in trouble;  I will rescue him and honor him. 
Psa 91:15 [Vulgate 90:15] invocabit me et exaudiam eum cum ipso ero in tribulatione eruam eum et glorificabo
======= Psalm 91:16 ============
Psa 91:16 "With a long life I will satisfy him And let him see My salvation. "
Psa 91:16 [Vulgate 90:16] longitudine dierum implebo illum et ostendam ei salutare meum
======= Psalm 92:1 ============
Psa 92:1  It is good to give thanks to the Lord And to sing praises to Your name, O Most High; 
Psa 92:1 [Vulgate 91:1] psalmus cantici in die sabbati [Vulgate 91:2] bonum est confiteri Domino et psallere nomini tuo Altissime
======= Psalm 92:2 ============
Psa 92:2  To declare Your lovingkindness in the morning And Your faithfulness by night, 
Psa 92:2 [Vulgate 91:3] ad adnuntiandam mane misericordiam tuam et fidem tuam in nocte
======= Psalm 92:3 ============
Psa 92:3  With the ten-stringed lute and with the harp, With resounding music upon the lyre. 
Psa 92:3 [Vulgate 91:4] in decacordo et in psalterio in cantico in cithara
======= Psalm 92:4 ============
Psa 92:4  For You, O Lord, have made me glad by what You have done, I will sing for joy at the works of Your hands. 
Psa 92:4 [Vulgate 91:5] quoniam laetificasti me Domine in opere tuo in facturis manuum tuarum laudabo
======= Psalm 92:5 ============
Psa 92:5  How great are Your works, O Lord! Your thoughts are very deep. 
Psa 92:5 [Vulgate 91:6] quam magnificata sunt opera tua Domine satis profundae factae sunt cogitationes tuae
======= Psalm 92:6 ============
Psa 92:6  A senseless man has no knowledge, Nor does a stupid man understand this: 
Psa 92:6 [Vulgate 91:7] vir insipiens non cognoscet et stultus non intelleget istud
======= Psalm 92:7 ============
Psa 92:7  That when the wicked sprouted up like grass And all who did iniquity flourished, It was only that they might be destroyed forevermore. 
Psa 92:7 [Vulgate 91:8] germinaverunt impii quasi faenum et floruerunt omnes qui operantur iniquitatem ut contererentur usque in sempiternum
======= Psalm 92:8 ============
Psa 92:8  But You, O Lord, are on high forever. 
Psa 92:8 [Vulgate 91:9] tu autem Excelsus in aeternum Domine
======= Psalm 92:9 ============
Psa 92:9  For, behold, Your enemies, O Lord, For, behold, Your enemies will perish;  All who do iniquity will be scattered. 
Psa 92:9 [Vulgate 91:10] ecce enim inimici tui Domine ecce inimici tui peribunt et dissipabuntur omnes qui operantur iniquitatem
======= Psalm 92:10 ============
Psa 92:10  But You have exalted my horn like that of the wild ox;  I have been anointed with fresh oil. 
Psa 92:10 [Vulgate 91:11] et exaltabitur quasi monocerotis cornu meum et senecta mea in oleo uberi
======= Psalm 92:11 ============
Psa 92:11  And my eye has looked exultantly upon my foes, My ears hear of the evildoers who rise up against me. 
Psa 92:11 [Vulgate 91:12] et dispiciet oculus meus eos qui insidiantur mihi de his qui consurgunt adversum me malignantibus audit auris mea
======= Psalm 92:12 ============
Psa 92:12  The righteous man will flourish like the palm tree, He will grow like a cedar in Lebanon. 
Psa 92:12 [Vulgate 91:13] iustus ut palma florebit ut cedrus in Libano multiplicabitur
======= Psalm 92:13 ============
Psa 92:13  Planted in the house of the Lord, They will flourish in the courts of our God. 
Psa 92:13 [Vulgate 91:14] transplantati in domo Domini in atriis Dei nostri germinabunt
======= Psalm 92:14 ============
Psa 92:14  They will still yield fruit in old age;  They shall be full of sap and very green, 
Psa 92:14 [Vulgate 91:15] adhuc fructificabunt in senectute pingues et frondentes erunt
======= Psalm 92:15 ============
Psa 92:15  To declare that the Lord is upright;  He is my rock, and there is no unrighteousness in Him. 
Psa 92:15 [Vulgate 91:16] adnuntiantes quia rectus Dominus fortitudo mea et non est iniquitas in eo
======= Psalm 93:1 ============
Psa 93:1  The Lord reigns, He is clothed with majesty;  The Lord has clothed and girded Himself with strength;  Indeed, the world is firmly established, it will not be moved. 
Psa 93:1 [Vulgate 92:1] Dominus regnavit gloria indutus est indutus est Dominus fortitudine et accinctus est insuper adpendit orbem qui non commovebitur
======= Psalm 93:2 ============
Psa 93:2  Your throne is established from of old;  You are from everlasting. 
Psa 93:2 [Vulgate 92:2] firmum solium tuum ex tunc ab aeterno tu es
======= Psalm 93:3 ============
Psa 93:3  The floods have lifted up, O Lord, The floods have lifted up their voice, The floods lift up their pounding waves. 
Psa 93:3 [Vulgate 92:3] levaverunt flumina Domine levaverunt flumina voces suas levaverunt flumina gurgites suos
======= Psalm 93:4 ============
Psa 93:4  More than the sounds of many waters, Than the mighty breakers of the sea, The Lord on high is mighty. 
Psa 93:4 [Vulgate 92:4] a vocibus aquarum multarum grandes fluctus maris grandis in excelso Dominus
======= Psalm 93:5 ============
Psa 93:5  Your testimonies are fully confirmed;  Holiness befits Your house, O Lord, forevermore. 
Psa 93:5 [Vulgate 92:5] testimonia tua fidelia facta sunt nimis domum tuam decet sanctitas Domine in longitudine dierum
======= Psalm 94:1 ============
Psa 94:1  O Lord, God of vengeance, God of vengeance, shine forth! 
Psa 94:1 [Vulgate 93:1] Deus ultionum Domine Deus ultionum ostendere
======= Psalm 94:2 ============
Psa 94:2  Rise up, O Judge of the earth, Render recompense to the proud. 
Psa 94:2 [Vulgate 93:2] elevare qui iudicas terram redde vicissitudinem superbis
======= Psalm 94:3 ============
Psa 94:3  How long shall the wicked, O Lord, How long shall the wicked exult? 
Psa 94:3 [Vulgate 93:3] usquequo impii Domine usquequo impii exultabunt
======= Psalm 94:4 ============
Psa 94:4  They pour forth words, they speak arrogantly;  All who do wickedness vaunt themselves. 
Psa 94:4 [Vulgate 93:4] fluent loquentes antiquum garrient omnes qui operantur iniquitatem
======= Psalm 94:5 ============
Psa 94:5  They crush Your people, O Lord, And afflict Your heritage. 
Psa 94:5 [Vulgate 93:5] populum tuum Domine conterent et hereditatem tuam adfligent
======= Psalm 94:6 ============
Psa 94:6  They slay the widow and the stranger And murder the orphans. 
Psa 94:6 [Vulgate 93:6] viduam et advenam interficient et pupillos occident
======= Psalm 94:7 ============
Psa 94:7  They have said, "The Lord does not see, Nor does the God of Jacob pay heed."
Psa 94:7 [Vulgate 93:7] et dixerunt non videbit Dominus et non intelleget Deus Iacob
======= Psalm 94:8 ============
Psa 94:8  Pay heed, you senseless among the people;  And when will you understand, stupid ones? 
Psa 94:8 [Vulgate 93:8] intellegite stulti in populo et insipientes aliquando discite
======= Psalm 94:9 ============
Psa 94:9  He who planted the ear, does He not hear? He who formed the eye, does He not see? 
Psa 94:9 [Vulgate 93:9] qui plantavit aurem non audiet aut qui finxit oculum non videbit
======= Psalm 94:10 ============
Psa 94:10  He who chastens the nations, will He not rebuke, Even He who teaches man knowledge? 
Psa 94:10 [Vulgate 93:10] qui erudit gentes non arguet qui docet hominem scientiam
======= Psalm 94:11 ============
Psa 94:11  The Lord knows the thoughts of man, That they are a mere breath. 
Psa 94:11 [Vulgate 93:11] Dominus novit cogitationes hominum quia vanae sunt
======= Psalm 94:12 ============
Psa 94:12  Blessed is the man whom You chasten, O Lord, And whom You teach out of Your law; 
Psa 94:12 [Vulgate 93:12] beatus vir quem erudieris Domine et de lege tua docueris eum
======= Psalm 94:13 ============
Psa 94:13  That You may grant him relief from the days of adversity, Until a pit is dug for the wicked. 
Psa 94:13 [Vulgate 93:13] ut quiescat a diebus adflictionis donec fodiatur impio interitus
======= Psalm 94:14 ============
Psa 94:14  For the Lord will not abandon His people, Nor will He forsake His inheritance. 
Psa 94:14 [Vulgate 93:14] non enim derelinquet Dominus populum suum et hereditatem suam non deseret
======= Psalm 94:15 ============
Psa 94:15  For judgment will again be righteous, And all the upright in heart will follow it. 
Psa 94:15 [Vulgate 93:15] quoniam ad iustitiam revertetur iudicium et sequentur illud omnes recti corde
======= Psalm 94:16 ============
Psa 94:16  Who will stand up for me against evildoers? Who will take his stand for me against those who do wickedness? 
Psa 94:16 [Vulgate 93:16] quis stabit pro me adversum malos quis stabit pro me adversum operarios iniquitatis
======= Psalm 94:17 ============
Psa 94:17  If the Lord had not been my help, My soul would soon have dwelt in the abode of silence. 
Psa 94:17 [Vulgate 93:17] nisi quia Dominus auxiliator meus paulo minus habitasset in inferno anima mea
======= Psalm 94:18 ============
Psa 94:18  If I should say, "My foot has slipped," Your lovingkindness, O Lord, will hold me up. 
Psa 94:18 [Vulgate 93:18] si dicebam commotus est pes meus misericordia tua Domine sustentabat me
======= Psalm 94:19 ============
Psa 94:19  When my anxious thoughts multiply within me, Your consolations delight my soul. 
Psa 94:19 [Vulgate 93:19] in multitudine cogitationum mearum quae sunt in me intrinsecus consolationes tuae delectabunt animam meam
======= Psalm 94:20 ============
Psa 94:20  Can a throne of destruction be allied with You, One which devises mischief by decree? 
Psa 94:20 [Vulgate 93:20] numquid particeps erit tui thronus insidiarum fingens laborem in praecepto
======= Psalm 94:21 ============
Psa 94:21  They band themselves together against the life of the righteous And condemn the innocent to death. 
Psa 94:21 [Vulgate 93:21] copulabuntur adversus animam iusti et sanguinem innocentem condemnabunt
======= Psalm 94:22 ============
Psa 94:22  But the Lord has been my stronghold, And my God the rock of my refuge. 
Psa 94:22 [Vulgate 93:22] erit autem Dominus mihi in refugium et Deus meus quasi petra spei meae
======= Psalm 94:23 ============
Psa 94:23  He has brought back their wickedness upon them And will destroy them in their evil;  The Lord our God will destroy them. 
Psa 94:23 [Vulgate 93:23] et restitues super eos iniquitatem suam et in malitia sua perdes eos perdet eos Dominus Deus noster
======= Psalm 95:1 ============
Psa 95:1  O come, let us sing for joy to the Lord, Let us shout joyfully to the rock of our salvation. 
Psa 95:1 [Vulgate 94:1] venite laudemus Dominum iubilemus petrae Iesu nostro
======= Psalm 95:2 ============
Psa 95:2  Let us come before His presence with thanksgiving, Let us shout joyfully to Him with psalms. 
Psa 95:2 [Vulgate 94:2] praeoccupemus vultum eius in actione gratiarum in canticis iubilemus ei
======= Psalm 95:3 ============
Psa 95:3  For the Lord is a great God And a great King above all gods, 
Psa 95:3 [Vulgate 94:3] quoniam fortis et magnus Dominus et rex magnus super omnes deos
======= Psalm 95:4 ============
Psa 95:4  In whose hand are the depths of the earth, The peaks of the mountains are His also. 
Psa 95:4 [Vulgate 94:4] in cuius manu fundamenta terrae et excelsa montium ipsius sunt
======= Psalm 95:5 ============
Psa 95:5  The sea is His, for it was He who made it, And His hands formed the dry land. 
Psa 95:5 [Vulgate 94:5] cuius est mare ipse enim fecit illud et siccam manus eius plasmaverunt
======= Psalm 95:6 ============
Psa 95:6  Come, let us worship and bow down, Let us kneel before the Lord our Maker. 
Psa 95:6 [Vulgate 94:6] venite adoremus et curvemur flectamus genua ante faciem Domini factoris nostri
======= Psalm 95:7 ============
Psa 95:7  For He is our God, And we are the people of His pasture and the sheep of His hand.  Today, if you would hear His voice, 
Psa 95:7 [Vulgate 94:7] quia ipse est Deus noster et nos populus pascuae eius et grex manus eius
======= Psalm 95:8 ============
Psa 95:8  Do not harden your hearts, as at Meribah, As in the day of Massah in the wilderness, 
Psa 95:8 [Vulgate 94:8] hodie si vocem eius audieritis nolite indurare corda vestra
======= Psalm 95:9 ============
Psa 95:9 "When your fathers tested Me, They tried Me, though they had seen My work. 
Psa 95:9 [Vulgate 94:9] sicut in contradictione sicut in die temptationis in deserto ubi temptaverunt me patres vestri probaverunt me et viderunt opus meum
======= Psalm 95:10 ============
Psa 95:10 "For forty years I loathed that generation, And said they are a people who err in their heart, And they do not know My ways. 
Psa 95:10 [Vulgate 94:10] quadraginta annis displicuit mihi generatio illa et dixi populus errans corde est
======= Psalm 95:11 ============
Psa 95:11 "Therefore I swore in My anger, Truly they shall not enter into My rest." 
Psa 95:11 [Vulgate 94:11] et non cognoscens vias meas et iuravi in furore meo ut non introirent in requiem meam
======= Psalm 96:1 ============
Psa 96:1  Sing to the Lord a new song;  Sing to the Lord, all the earth. 
Psa 96:1 [Vulgate 95:1] canite Domino canticum novum canite Domino omnis terra
======= Psalm 96:2 ============
Psa 96:2  Sing to the Lord, bless His name;  Proclaim good tidings of His salvation from day to day. 
Psa 96:2 [Vulgate 95:2] canite Domino benedicite nomini eius adnuntiate de die in diem salutare eius
======= Psalm 96:3 ============
Psa 96:3  Tell of His glory among the nations, His wonderful deeds among all the peoples. 
Psa 96:3 [Vulgate 95:3] narrate in gentibus gloriam eius in universis populis mirabilia eius
======= Psalm 96:4 ============
Psa 96:4  For great is the Lord and greatly to be praised;  He is to be feared above all gods. 
Psa 96:4 [Vulgate 95:4] quia magnus Dominus et laudabilis nimis terribilis est super omnes deos
======= Psalm 96:5 ============
Psa 96:5  For all the gods of the peoples are idols, But the Lord made the heavens. 
Psa 96:5 [Vulgate 95:5] omnes enim dii populorum sculptilia Dominus autem caelos fecit
======= Psalm 96:6 ============
Psa 96:6  Splendor and majesty are before Him, Strength and beauty are in His sanctuary. 
Psa 96:6 [Vulgate 95:6] gloria et decor ante vultum eius fortitudo et exultatio in sanctuario eius
======= Psalm 96:7 ============
Psa 96:7  Ascribe to the Lord, O families of the peoples, Ascribe to the Lord glory and strength. 
Psa 96:7 [Vulgate 95:7] adferte Domino familiae populorum adferte Domino gloriam et fortitudinem
======= Psalm 96:8 ============
Psa 96:8  Ascribe to the Lord the glory of His name;  Bring an offering and come into His courts. 
Psa 96:8 [Vulgate 95:8] adferte Domino gloriam nomini eius levate munera et introite in atria eius
======= Psalm 96:9 ============
Psa 96:9  Worship the Lord in holy attire;  Tremble before Him, all the earth. 
Psa 96:9 [Vulgate 95:9] adorate Dominum in decore sanctuarii paveat a facie eius omnis terra
======= Psalm 96:10 ============
Psa 96:10  Say among the nations, "The Lord reigns;  Indeed, the world is firmly established, it will not be moved;  He will judge the peoples with equity."
Psa 96:10 [Vulgate 95:10] dicite in gentibus Dominus regnavit siquidem adpendit orbem inmobilem iudicabit populos in aequitate
======= Psalm 96:11 ============
Psa 96:11  Let the heavens be glad, and let the earth rejoice;  Let the sea roar, and all it contains; 
Psa 96:11 [Vulgate 95:11] laetamini caeli et exultet terra tonet mare et plenitudo eius
======= Psalm 96:12 ============
Psa 96:12  Let the field exult, and all that is in it.  Then all the trees of the forest will sing for joy
Psa 96:12 [Vulgate 95:12] gaudeat ager et omnia quae in eo sunt tunc laudabunt universa ligna saltus
======= Psalm 96:13 ============
Psa 96:13  Before the Lord, for He is coming, For He is coming to judge the earth.  He will judge the world in righteousness And the peoples in His faithfulness. 
Psa 96:13 [Vulgate 95:13] ante faciem Domini quoniam venit quoniam venit iudicare terram iudicabit orbem in iusto et populos in fide sua
======= Psalm 97:1 ============
Psa 97:1  The Lord reigns, let the earth rejoice;  Let the many islands be glad. 
Psa 97:1 [Vulgate 96:1] Dominus regnavit exultabit terra laetabuntur insulae multae
======= Psalm 97:2 ============
Psa 97:2  Clouds and thick darkness surround Him;  Righteousness and justice are the foundation of His throne. 
Psa 97:2 [Vulgate 96:2] nubes et caligo in circuitu eius iustitia et iudicium firmamentum solii eius
======= Psalm 97:3 ============
Psa 97:3  Fire goes before Him And burns up His adversaries round about. 
Psa 97:3 [Vulgate 96:3] ignis ante faciem eius ibit et exuret per circuitum hostes eius
======= Psalm 97:4 ============
Psa 97:4  His lightnings lit up the world;  The earth saw and trembled. 
Psa 97:4 [Vulgate 96:4] apparuerunt fulgora eius orbi vidit et contremuit terra
======= Psalm 97:5 ============
Psa 97:5  The mountains melted like wax at the presence of the Lord, At the presence of the Lord of the whole earth. 
Psa 97:5 [Vulgate 96:5] montes sicut cera tabefacti sunt a facie Domini a facie dominatoris omnis terrae
======= Psalm 97:6 ============
Psa 97:6  The heavens declare His righteousness, And all the peoples have seen His glory. 
Psa 97:6 [Vulgate 96:6] adnuntiaverunt caeli iustitiam eius et viderunt omnes populi gloriam eius
======= Psalm 97:7 ============
Psa 97:7  Let all those be ashamed who serve graven images, Who boast themselves of idols;  Worship Him, all you gods. 
Psa 97:7 [Vulgate 96:7] confundantur universi qui serviunt sculptili qui gloriantur in idolis adorate eum omnes dii
======= Psalm 97:8 ============
Psa 97:8  Zion heard this and was glad, And the daughters of Judah have rejoiced Because of Your judgments, O Lord. 
Psa 97:8 [Vulgate 96:8] audivit et laetata est Sion et exultaverunt filiae Iudae propter iudicia tua Domine
======= Psalm 97:9 ============
Psa 97:9  For You are the Lord Most High over all the earth;  You are exalted far above all gods. 
Psa 97:9 [Vulgate 96:9] tu enim Dominus Excelsus super omnem terram vehementer elevatus es super universos deos
======= Psalm 97:10 ============
Psa 97:10  Hate evil, you who love the Lord, Who preserves the souls of His godly ones;  He delivers them from the hand of the wicked. 
Psa 97:10 [Vulgate 96:10] qui diligitis Dominum odite malum custodit animas sanctorum suorum de manu impiorum eruet eos
======= Psalm 97:11 ============
Psa 97:11  Light is sown like seed for the righteous And gladness for the upright in heart. 
Psa 97:11 [Vulgate 96:11] lux orta est iusto et rectis corde laetitia
======= Psalm 97:12 ============
Psa 97:12  Be glad in the Lord, you righteous ones, And give thanks to His holy name. 
Psa 97:12 [Vulgate 96:12] laetamini iusti in Domino et confitemini memoriae sanctae eius
======= Psalm 98:1 ============
Psa 98:1  O sing to the Lord a new song, For He has done wonderful things, His right hand and His holy arm have gained the victory for Him. 
Psa 98:1 [Vulgate 97:1] canticum cantate Domino canticum novum quia mirabilia fecit salvavit sibi dextera eius et brachium sanctum eius
======= Psalm 98:2 ============
Psa 98:2  The Lord has made known His salvation;  He has revealed His righteousness in the sight of the nations. 
Psa 98:2 [Vulgate 97:2] notum fecit Dominus salutare suum in conspectu gentium revelavit iustitiam suam
======= Psalm 98:3 ============
Psa 98:3  He has remembered His lovingkindness and His faithfulness to the house of Israel;  All the ends of the earth have seen the salvation of our God. 
Psa 98:3 [Vulgate 97:3] recordatus est misericordiae suae et veritatis suae domui Iacob viderunt omnes fines terrae salutare Dei nostri
======= Psalm 98:4 ============
Psa 98:4  Shout joyfully to the Lord, all the earth;  Break forth and sing for joy and sing praises. 
Psa 98:4 [Vulgate 97:4] iubilate Domino omnis terra vociferamini et laudate et canite
======= Psalm 98:5 ============
Psa 98:5  Sing praises to the Lord with the lyre, With the lyre and the sound of melody. 
Psa 98:5 [Vulgate 97:5] cantate Domino in cithara in cithara et voce carminis
======= Psalm 98:6 ============
Psa 98:6  With trumpets and the sound of the horn Shout joyfully before the King, the Lord. 
Psa 98:6 [Vulgate 97:6] in tubis et clangore bucinae iubilate coram rege Domino
======= Psalm 98:7 ============
Psa 98:7  Let the sea roar and all it contains, The world and those who dwell in it. 
Psa 98:7 [Vulgate 97:7] tonet mare et plenitudo eius orbis et habitatores eius
======= Psalm 98:8 ============
Psa 98:8  Let the rivers clap their hands, Let the mountains sing together for joy
Psa 98:8 [Vulgate 97:8] flumina plaudent manu simul montes laudabunt
======= Psalm 98:9 ============
Psa 98:9  Before the Lord, for He is coming to judge the earth;  He will judge the world with righteousness And the peoples with equity. 
Psa 98:9 [Vulgate 97:9] ante Dominum quia venit iudicare terram iudicabit orbem in iustitia et populos in aequitatibus
======= Psalm 99:1 ============
Psa 99:1  The Lord reigns, let the peoples tremble;  He is enthroned above the cherubim, let the earth shake! 
Psa 99:1 [Vulgate 98:1] Dominus regnavit commoveantur populi sessor cherubin concutiatur terra
======= Psalm 99:2 ============
Psa 99:2  The Lord is great in Zion, And He is exalted above all the peoples. 
Psa 99:2 [Vulgate 98:2] Dominus in Sion magnus et excelsus est super omnes populos
======= Psalm 99:3 ============
Psa 99:3  Let them praise Your great and awesome name;  Holy is He. 
Psa 99:3 [Vulgate 98:3] confiteantur nomini tuo magno et terribili sanctoque
======= Psalm 99:4 ============
Psa 99:4  The strength of the King loves justice;  You have established equity;  You have executed justice and righteousness in Jacob. 
Psa 99:4 [Vulgate 98:4] imperium regis iudicium diligit tu fundasti aequitates iudicium et iustitiam in Iacob tu fecisti
======= Psalm 99:5 ============
Psa 99:5  Exalt the Lord our God And worship at His footstool;  Holy is He. 
Psa 99:5 [Vulgate 98:5] exaltate Dominum Deum nostrum et adorate scabillum pedum eius quia sanctus est
======= Psalm 99:6 ============
Psa 99:6  Moses and Aaron were among His priests, And Samuel was among those who called on His name;  They called upon the Lord and He answered them. 
Psa 99:6 [Vulgate 98:6] Moses et Aaron in sacerdotibus eius et Samuhel in his qui invocant nomen eius invocabant Dominum et ipse exaudivit eos
======= Psalm 99:7 ============
Psa 99:7  He spoke to them in the pillar of cloud;  They kept His testimonies And the statute that He gave them. 
Psa 99:7 [Vulgate 98:7] in columna nubis loquebatur ad eos custodierunt testimonia eius et praeceptum dedit eis
======= Psalm 99:8 ============
Psa 99:8  O Lord our God, You answered them;  You were a forgiving God to them, And yet an avenger of their evil deeds. 
Psa 99:8 [Vulgate 98:8] Domine Deus noster tu exaudisti eos Domine propitius fuisti eis et ultor super commutationibus eorum
======= Psalm 99:9 ============
Psa 99:9  Exalt the Lord our God And worship at His holy hill, For holy is the Lord our God. 
Psa 99:9 [Vulgate 98:9] exaltate Dominum Deum nostrum et adorate in monte sancto eius quia sanctus Dominus Deus noster
======= Psalm 100:1 ============
Psa 100:1  Shout joyfully to the Lord, all the earth. 
Psa 100:1 [Vulgate 99:1] canticum in gratiarum actione [Vulgate 99:2a] iubilate Domino omnis terra
======= Psalm 100:2 ============
Psa 100:2  Serve the Lord with gladness;  Come before Him with joyful singing. 
Psa 100:2 [Vulgate 99:2b] servite Domino in laetitia ingredimini coram eo in laude
======= Psalm 100:3 ============
Psa 100:3  Know that the Lord Himself is God;  It is He who has made us, and not we ourselves;  We are His people and the sheep of His pasture. 
Psa 100:3 [Vulgate 99:3] scitote quoniam Dominus ipse est Deus ipse fecit nos et ipsius sumus populus eius et grex pascuae eius
======= Psalm 100:4 ============
Psa 100:4  Enter His gates with thanksgiving And His courts with praise.  Give thanks to Him, bless His name. 
Psa 100:4 [Vulgate 99:4] ingredimini portas eius in gratiarum actione atria eius in laude confitemini ei benedicite nomini eius
======= Psalm 100:5 ============
Psa 100:5  For the Lord is good;  His lovingkindness is everlasting And His faithfulness to all generations. 
Psa 100:5 [Vulgate 99:5] quia bonus Dominus in sempiternum misericordia eius et usque ad generationem et generationem fides eius
======= Psalm 101:1 ============
Psa 101:1  I will sing of lovingkindness and justice, To You, O Lord, I will sing praises. 
Psa 101:1 [Vulgate 100:1] David canticum misericordiam et iudicium cantabo tibi Domine psallam
======= Psalm 101:2 ============
Psa 101:2  I will give heed to the blameless way.  When will You come to me? I will walk within my house in the integrity of my heart. 
Psa 101:2 [Vulgate 100:2] erudiar in via perfecta quando venies ad me ambulabo in simplicitate cordis mei in medio domus meae
======= Psalm 101:3 ============
Psa 101:3  I will set no worthless thing before my eyes;  I hate the work of those who fall away;  It shall not fasten its grip on me. 
Psa 101:3 [Vulgate 100:3] non ponam coram oculis meis verbum Belial facientem declinationes odivi nec adhesit mihi
======= Psalm 101:4 ============
Psa 101:4  A perverse heart shall depart from me;  I will know no evil. 
Psa 101:4 [Vulgate 100:4] cor pravum recedet a me malum nesciam
======= Psalm 101:5 ============
Psa 101:5  Whoever secretly slanders his neighbor, him I will destroy;  No one who has a haughty look and an arrogant heart will I endure. 
Psa 101:5 [Vulgate 100:5] loquentem in abscondito contra proximum suum hunc interficiam superbum oculis et altum corde cum hoc esse non potero
======= Psalm 101:6 ============
Psa 101:6  My eyes shall be upon the faithful of the land, that they may dwell with me;  He who walks in a blameless way is the one who will minister to me. 
Psa 101:6 [Vulgate 100:6] oculi mei ad fideles terrae ut habitent mecum ambulans in via simpliciter hic ministrabit mihi
======= Psalm 101:7 ============
Psa 101:7  He who practices deceit shall not dwell within my house;  He who speaks falsehood shall not maintain his position before me. 
Psa 101:7 [Vulgate 100:7] non habitabit in medio domus meae faciens dolum loquens mendacium non placebit in conspectu oculorum meorum
======= Psalm 101:8 ============
Psa 101:8  Every morning I will destroy all the wicked of the land, So as to cut off from the city of the Lord all those who do iniquity. 
Psa 101:8 [Vulgate 100:8] mane perdam omnes impios terrae ut interficiam de civitate Domini universos qui operantur iniquitatem
======= Psalm 102:1 ============
Psa 102:1  Hear my prayer, O Lord! And let my cry for help come to You. 
Psa 102:1 [Vulgate 101:1] oratio pauperis quando sollicitus fuerit et coram Domino fuderit eloquium suum [Vulgate 101:2] Domine audi orationem meam et clamor meus ad te veniat
======= Psalm 102:2 ============
Psa 102:2  Do not hide Your face from me in the day of my distress;  Incline Your ear to me;  In the day when I call answer me quickly. 
Psa 102:2 [Vulgate 101:3] ne abscondas faciem tuam a me in die tribulationis meae inclina ad me aurem tuam in quacumque die invocavero velociter exaudi me
======= Psalm 102:3 ============
Psa 102:3  For my days have been consumed in smoke, And my bones have been scorched like a hearth. 
Psa 102:3 [Vulgate 101:4] quoniam consumpti sunt sicut fumus dies mei et ossa mea quasi frixa contabuerunt
======= Psalm 102:4 ============
Psa 102:4  My heart has been smitten like grass and has withered away, Indeed, I forget to eat my bread. 
Psa 102:4 [Vulgate 101:5] percussum est quasi faenum et arefactum est cor meum quia oblitus sum comedere panem meum
======= Psalm 102:5 ============
Psa 102:5  Because of the loudness of my groaning My bones cling to my flesh. 
Psa 102:5 [Vulgate 101:6] a voce gemitus mei adhesit os meum carni meae
======= Psalm 102:6 ============
Psa 102:6  I resemble a pelican of the wilderness;  I have become like an owl of the waste places. 
Psa 102:6 [Vulgate 101:7] adsimilatus sum pelicano deserti factus sum quasi bubo solitudinum
======= Psalm 102:7 ============
Psa 102:7  I lie awake, I have become like a lonely bird on a housetop. 
Psa 102:7 [Vulgate 101:8] vigilavi et fui sicut avis solitaria super tectum
======= Psalm 102:8 ============
Psa 102:8  My enemies have reproached me all day long;  Those who deride me have used my name as a curse. 
Psa 102:8 [Vulgate 101:9] tota die exprobrabant mihi inimici mei exultantes per me iurabant
======= Psalm 102:9 ============
Psa 102:9  For I have eaten ashes like bread And mingled my drink with weeping
Psa 102:9 [Vulgate 101:10] quia cinerem sicut panem comedi et potum meum cum fletu miscui
======= Psalm 102:10 ============
Psa 102:10  Because of Your indignation and Your wrath, For You have lifted me up and cast me away. 
Psa 102:10 [Vulgate 101:11] a facie indignationis et irae tuae quia elevasti me et adlisisti me
======= Psalm 102:11 ============
Psa 102:11  My days are like a lengthened shadow, And I wither away like grass. 
Psa 102:11 [Vulgate 101:12] dies mei quasi umbra inclinati sunt et ego quasi faenum arui
======= Psalm 102:12 ============
Psa 102:12  But You, O Lord, abide forever, And Your name to all generations. 
Psa 102:12 [Vulgate 101:13] tu autem Domine in aeternum permanes memoriale tuum in generatione et generatione
======= Psalm 102:13 ============
Psa 102:13  You will arise and have compassion on Zion;  For it is time to be gracious to her, For the appointed time has come. 
Psa 102:13 [Vulgate 101:14] tu suscitans misereberis Sion quia tempus est ut miserearis eius quoniam venit tempus quoniam venit pactum
======= Psalm 102:14 ============
Psa 102:14  Surely Your servants find pleasure in her stones And feel pity for her dust. 
Psa 102:14 [Vulgate 101:15] quoniam placitos fecerunt servi tui lapides eius et pulverem eius miserabilem
======= Psalm 102:15 ============
Psa 102:15  So the nations will fear the name of the Lord And all the kings of the earth Your glory. 
Psa 102:15 [Vulgate 101:16] et timebunt gentes nomen Domini et universi reges terrae gloriam tuam
======= Psalm 102:16 ============
Psa 102:16  For the Lord has built up Zion;  He has appeared in His glory. 
Psa 102:16 [Vulgate 101:17] quia aedificavit Dominus Sion apparuit in gloria sua
======= Psalm 102:17 ============
Psa 102:17  He has regarded the prayer of the destitute And has not despised their prayer. 
Psa 102:17 [Vulgate 101:18] respexit ad orationem vacui et non dispexit orationem eorum
======= Psalm 102:18 ============
Psa 102:18  This will be written for the generation to come, That a people yet to be created may praise the Lord. 
Psa 102:18 [Vulgate 101:19] scribatur hoc in generatione novissima et populus qui creabitur laudabit Dominum
======= Psalm 102:19 ============
Psa 102:19  For He looked down from His holy height;  From heaven the Lord gazed upon the earth, 
Psa 102:19 [Vulgate 101:20] quoniam prospexit de excelso sanctuario suo Dominus de caelo terram contemplatus est
======= Psalm 102:20 ============
Psa 102:20  To hear the groaning of the prisoner, To set free those who were doomed to death, 
Psa 102:20 [Vulgate 101:21] ut audiret gemitum vincti ut solveret filios mortis
======= Psalm 102:21 ============
Psa 102:21  That men may tell of the name of the Lord in Zion And His praise in Jerusalem, 
Psa 102:21 [Vulgate 101:22] ut narretur in Sion nomen Domini et laudatio eius in Hierusalem
======= Psalm 102:22 ============
Psa 102:22  When the peoples are gathered together, And the kingdoms, to serve the Lord. 
Psa 102:22 [Vulgate 101:23] cum congregati fuerint populi simul et regna ut serviant Domino
======= Psalm 102:23 ============
Psa 102:23  He has weakened my strength in the way;  He has shortened my days. 
Psa 102:23 [Vulgate 101:24] adflixit in via fortitudinem meam adbreviavit dies meos
======= Psalm 102:24 ============
Psa 102:24  I say, "O my God, do not take me away in the midst of my days, Your years are throughout all generations. 
Psa 102:24 [Vulgate 101:25] dicam Deus meus ne rapias me in dimidio dierum meorum in generatione generationum anni tui
======= Psalm 102:25 ============
Psa 102:25 "Of old You founded the earth, And the heavens are the work of Your hands. 
Psa 102:25 [Vulgate 101:26] a principio terram fundasti et opus manuum tuarum caeli
======= Psalm 102:26 ============
Psa 102:26 "Even they will perish, but You endure;  And all of them will wear out like a garment;  Like clothing You will change them and they will be changed. 
Psa 102:26 [Vulgate 101:27] ipsi peribunt tu autem stabis et omnes quasi vestimentum adterentur et quasi pallium mutabis illos et mutabuntur
======= Psalm 102:27 ============
Psa 102:27 "But You are the same, And Your years will not come to an end. 
Psa 102:27 [Vulgate 101:28] tu autem ipse es et anni tui non deficient
======= Psalm 102:28 ============
Psa 102:28 "The children of Your servants will continue, And their descendants will be established before You."
Psa 102:28 [Vulgate 101:29] filii servorum tuorum habitabunt et semen eorum ante faciem eorum perseverabit
======= Psalm 103:1 ============
Psa 103:1  Bless the Lord, O my soul, And all that is within me, bless His holy name. 
Psa 103:1 [Vulgate 102:1] David benedic anima mea Domino et omnia viscera mea nomini sancto eius
======= Psalm 103:2 ============
Psa 103:2  Bless the Lord, O my soul, And forget none of His benefits; 
Psa 103:2 [Vulgate 102:2] benedic anima mea Domino et noli oblivisci omnium retributionum eius
======= Psalm 103:3 ============
Psa 103:3  Who pardons all your iniquities, Who heals all your diseases; 
Psa 103:3 [Vulgate 102:3] qui propitiatur cunctis iniquitatibus tuis et sanat omnes infirmitates tuas
======= Psalm 103:4 ============
Psa 103:4  Who redeems your life from the pit, Who crowns you with lovingkindness and compassion; 
Psa 103:4 [Vulgate 102:4] qui redimit de corruptione vitam tuam et coronat te misericordia et miserationibus
======= Psalm 103:5 ============
Psa 103:5  Who satisfies your years with good things, So that your youth is renewed like the eagle. 
Psa 103:5 [Vulgate 102:5] qui replet bonis ornamentum tuum innovabitur sicut aquilae iuventus tua
======= Psalm 103:6 ============
Psa 103:6  The Lord performs righteous deeds And judgments for all who are oppressed. 
Psa 103:6 [Vulgate 102:6] faciens iustitias Dominus et iudicia cunctis qui calumniam sustinent
======= Psalm 103:7 ============
Psa 103:7  He made known His ways to Moses, His acts to the sons of Israel. 
Psa 103:7 [Vulgate 102:7] notas fecit vias suas Mosi filiis Israhel cogitationes suas
======= Psalm 103:8 ============
Psa 103:8  The Lord is compassionate and gracious, Slow to anger and abounding in lovingkindness. 
Psa 103:8 [Vulgate 102:8] misericors et clemens Dominus patiens et multae miserationis
======= Psalm 103:9 ============
Psa 103:9  He will not always strive with us, Nor will He keep His anger forever. 
Psa 103:9 [Vulgate 102:9] non in sempiternum iudicabit neque in aeternum irascetur
======= Psalm 103:10 ============
Psa 103:10  He has not dealt with us according to our sins, Nor rewarded us according to our iniquities. 
Psa 103:10 [Vulgate 102:10] non secundum peccata nostra fecit nobis neque secundum iniquitates nostras retribuit nobis
======= Psalm 103:11 ============
Psa 103:11  For as high as the heavens are above the earth, So great is His lovingkindness toward those who fear Him. 
Psa 103:11 [Vulgate 102:11] quantum enim excelsius est caelum terra tantum confortata est misericordia eius super timentes eum
======= Psalm 103:12 ============
Psa 103:12  As far as the east is from the west, So far has He removed our transgressions from us. 
Psa 103:12 [Vulgate 102:12] quantum longe est oriens ab occidente tantum longe fecit a nobis scelera nostra
======= Psalm 103:13 ============
Psa 103:13  Just as a father has compassion on his children, So the Lord has compassion on those who fear Him. 
Psa 103:13 [Vulgate 102:13] sicut miseretur pater filiorum misertus est Dominus timentibus se
======= Psalm 103:14 ============
Psa 103:14  For He Himself knows our frame;  He is mindful that we are but dust. 
Psa 103:14 [Vulgate 102:14] ipse enim novit plasmationem nostram recordatus est quia pulvis sumus
======= Psalm 103:15 ============
Psa 103:15  As for man, his days are like grass;  As a flower of the field, so he flourishes. 
Psa 103:15 [Vulgate 102:15] homo quasi herba dies eius sicut flos agri sic florebit
======= Psalm 103:16 ============
Psa 103:16  When the wind has passed over it, it is no more, And its place acknowledges it no longer. 
Psa 103:16 [Vulgate 102:16] quia spiritus pertransiit eum et non subsistet et non cognoscet eum ultra locus eius
======= Psalm 103:17 ============
Psa 103:17  But the lovingkindness of the Lord is from everlasting to everlasting on those who fear Him, And His righteousness to children's children, 
Psa 103:17 [Vulgate 102:17] misericordia autem Domini ab aeterno et usque in aeternum super timentes eum et iustitia eius in filios filiorum
======= Psalm 103:18 ============
Psa 103:18  To those who keep His covenant And remember His precepts to do them. 
Psa 103:18 [Vulgate 102:18] his qui custodiunt pactum eius et recordantur praeceptorum eius ad facienda ea
======= Psalm 103:19 ============
Psa 103:19  The Lord has established His throne in the heavens, And His sovereignty rules over all. 
Psa 103:19 [Vulgate 102:19] Dominus in caelo stabilivit thronum suum et regnum illius omnium dominatur
======= Psalm 103:20 ============
Psa 103:20  Bless the Lord, you His angels, Mighty in strength, who perform His word, Obeying the voice of His word! 
Psa 103:20 [Vulgate 102:20] benedicite Domino angeli eius fortes robore facientes verbum eius oboedientes voci sermonis eius
======= Psalm 103:21 ============
Psa 103:21  Bless the Lord, all you His hosts, You who serve Him, doing His will. 
Psa 103:21 [Vulgate 102:21] benedicite Domino omnes exercitus eius ministri eius qui facitis placitum illius
======= Psalm 103:22 ============
Psa 103:22  Bless the Lord, all you works of His, In all places of His dominion;  Bless the Lord, O my soul! 
Psa 103:22 [Vulgate 102:22] benedicite Domino universa opera eius in omnibus locis potestatis eius benedic anima mea Domino
======= Psalm 104:1 ============
Psa 104:1  Bless the Lord, O my soul! O Lord my God, You are very great;  You are clothed with splendor and majesty, 
Psa 104:1 [Vulgate 103:1] benedic anima mea Domino Domine Deus meus magnificatus es nimis gloria et decore indutus es
======= Psalm 104:2 ============
Psa 104:2  Covering Yourself with light as with a cloak, Stretching out heaven like a tent curtain. 
Psa 104:2 [Vulgate 103:2] amictus luce quasi vestimento extendens caelos ut pellem
======= Psalm 104:3 ============
Psa 104:3  He lays the beams of His upper chambers in the waters;  He makes the clouds His chariot;  He walks upon the wings of the wind; 
Psa 104:3 [Vulgate 103:3] qui tegis aquis cenacula eius qui ponis nubes currum tuum qui ambulas super pinnas venti
======= Psalm 104:4 ============
Psa 104:4  He makes the winds His messengers, Flaming fire His ministers. 
Psa 104:4 [Vulgate 103:4] qui facis angelos tuos spiritus ministros tuos ignem urentem
======= Psalm 104:5 ============
Psa 104:5  He established the earth upon its foundations, So that it will not totter forever and ever. 
Psa 104:5 [Vulgate 103:5] qui fundasti terram super basem suam non commovebitur in saeculum et in saeculum
======= Psalm 104:6 ============
Psa 104:6  You covered it with the deep as with a garment;  The waters were standing above the mountains. 
Psa 104:6 [Vulgate 103:6] abysso quasi vestimento operuisti eam super montes stabunt aquae
======= Psalm 104:7 ============
Psa 104:7  At Your rebuke they fled, At the sound of Your thunder they hurried away. 
Psa 104:7 [Vulgate 103:7] ab increpatione tua fugient a voce tonitrui tui formidabunt
======= Psalm 104:8 ============
Psa 104:8  The mountains rose; the valleys sank down To the place which You established for them. 
Psa 104:8 [Vulgate 103:8] ascendent montes et descendent campi ad locum quem fundasti eis
======= Psalm 104:9 ============
Psa 104:9  You set a boundary that they may not pass over, So that they will not return to cover the earth. 
Psa 104:9 [Vulgate 103:9] terminum posuisti quem non pertransibunt nec revertentur ut operiant terram
======= Psalm 104:10 ============
Psa 104:10  He sends forth springs in the valleys;  They flow between the mountains; 
Psa 104:10 [Vulgate 103:10] qui emittis fontes in convallibus ut inter medios montes fluant
======= Psalm 104:11 ============
Psa 104:11  They give drink to every beast of the field;  The wild donkeys quench their thirst. 
Psa 104:11 [Vulgate 103:11] ut bibant omnia animalia regionum et reficiat onager sitim suam
======= Psalm 104:12 ============
Psa 104:12  Beside them the birds of the heavens dwell;  They lift up their voices among the branches. 
Psa 104:12 [Vulgate 103:12] super ea volucres caeli morabuntur de medio nemorum dabunt vocem
======= Psalm 104:13 ============
Psa 104:13  He waters the mountains from His upper chambers;  The earth is satisfied with the fruit of His works. 
Psa 104:13 [Vulgate 103:13] qui inrigas montes de cenaculis tuis de fructu operum tuorum implebitur terra
======= Psalm 104:14 ============
Psa 104:14  He causes the grass to grow for the cattle, And vegetation for the labor of man, So that he may bring forth food from the earth, 
Psa 104:14 [Vulgate 103:14] germinans herbam iumentis et faenum servituti hominum ut educat panem de terra
======= Psalm 104:15 ============
Psa 104:15  And wine which makes man's heart glad, So that he may make his face glisten with oil, And food which sustains man's heart. 
Psa 104:15 [Vulgate 103:15] et vinum laetificat cor hominis ad exhilarandam faciem oleo panis autem cor hominis roborat
======= Psalm 104:16 ============
Psa 104:16  The trees of the Lord drink their fill, The cedars of Lebanon which He planted, 
Psa 104:16 [Vulgate 103:16] saturabuntur ligna Domini cedri Libani quas plantasti
======= Psalm 104:17 ============
Psa 104:17  Where the birds build their nests, And the stork, whose home is the fir trees. 
Psa 104:17 [Vulgate 103:17] ibi aves nidificabunt milvo abies domus eius
======= Psalm 104:18 ============
Psa 104:18  The high mountains are for the wild goats;  The cliffs are a refuge for the shephanim. 
Psa 104:18 [Vulgate 103:18] montes excelsi cervis petra refugium ericiis
======= Psalm 104:19 ============
Psa 104:19  He made the moon for the seasons;  The sun knows the place of its setting. 
Psa 104:19 [Vulgate 103:19] fecit lunam per tempora sol cognovit occubitum suum
======= Psalm 104:20 ============
Psa 104:20  You appoint darkness and it becomes night, In which all the beasts of the forest prowl about. 
Psa 104:20 [Vulgate 103:20] posuisti tenebras et facta est nox in ipsa moventur omnes bestiae silvae
======= Psalm 104:21 ============
Psa 104:21  The young lions roar after their prey And seek their food from God. 
Psa 104:21 [Vulgate 103:21] leones rugientes ad praedam et quaerentes a Deo escam sibi
======= Psalm 104:22 ============
Psa 104:22  When the sun rises they withdraw And lie down in their dens. 
Psa 104:22 [Vulgate 103:22] oriente sole recedent et in speluncis suis cubabunt
======= Psalm 104:23 ============
Psa 104:23  Man goes forth to his work And to his labor until evening. 
Psa 104:23 [Vulgate 103:23] egreditur homo ad opus suum et ad servitutem suam usque ad vesperam
======= Psalm 104:24 ============
Psa 104:24  O Lord, how many are Your works! In wisdom You have made them all;  The earth is full of Your possessions. 
Psa 104:24 [Vulgate 103:24] quam multa sunt opera tua Domine omnia in sapientia fecisti impleta est terra possessione tua
======= Psalm 104:25 ============
Psa 104:25  There is the sea, great and broad, In which are swarms without number, Animals both small and great. 
Psa 104:25 [Vulgate 103:25] hoc mare magnum et latum manibus ibi reptilia innumerabilia animalia parva cum grandibus
======= Psalm 104:26 ============
Psa 104:26  There the ships move along, And Leviathan, which You have formed to sport in it. 
Psa 104:26 [Vulgate 103:26] ibi naves pertranseunt Leviathan istum plasmasti ut inluderet ei
======= Psalm 104:27 ============
Psa 104:27  They all wait for You To give them their food in due season. 
Psa 104:27 [Vulgate 103:27] omnia in te sperant ut des cibum eis in tempore suo
======= Psalm 104:28 ============
Psa 104:28  You give to them, they gather it up;  You open Your hand, they are satisfied with good. 
Psa 104:28 [Vulgate 103:28] dante te illis colligent aperiente manum tuam replebuntur bono
======= Psalm 104:29 ============
Psa 104:29  You hide Your face, they are dismayed;  You take away their spirit, they expire And return to their dust. 
Psa 104:29 [Vulgate 103:29] abscondes vultum tuum et turbabuntur auferes spiritum eorum et deficient et in pulverem suum revertentur
======= Psalm 104:30 ============
Psa 104:30  You send forth Your Spirit, they are created;  And You renew the face of the ground. 
Psa 104:30 [Vulgate 103:30] emittes spiritum tuum et creabuntur et instaurabis faciem terrae
======= Psalm 104:31 ============
Psa 104:31  Let the glory of the Lord endure forever;  Let the Lord be glad in His works; 
Psa 104:31 [Vulgate 103:31] sit gloria Domini in sempiternum laetabitur Dominus in operibus suis
======= Psalm 104:32 ============
Psa 104:32  He looks at the earth, and it trembles;  He touches the mountains, and they smoke. 
Psa 104:32 [Vulgate 103:32] qui respicit terram et tremet tangit montes et fumabunt
======= Psalm 104:33 ============
Psa 104:33  I will sing to the Lord as long as I live;  I will sing praise to my God while I have my being. 
Psa 104:33 [Vulgate 103:33] cantabo Domino in vita mea psallam Deo quamdiu sum
======= Psalm 104:34 ============
Psa 104:34  Let my meditation be pleasing to Him;  As for me, I shall be glad in the Lord. 
Psa 104:34 [Vulgate 103:34] placeat ei eloquium meum ego autem laetabor in Domino
======= Psalm 104:35 ============
Psa 104:35  Let sinners be consumed from the earth And let the wicked be no more.  Bless the Lord, O my soul.  Praise the Lord! 
Psa 104:35 [Vulgate 103:35] deficiant peccatores de terra et impii ultra non sint benedic anima mea Domino
======= Psalm 105:1 ============
Psa 105:1  Oh give thanks to the Lord, call upon His name;  Make known His deeds among the peoples. 
Psa 105:1 [Vulgate 104:1] alleluia confitemini Domino invocate nomen eius notas facite populis cogitationes eius
======= Psalm 105:2 ============
Psa 105:2  Sing to Him, sing praises to Him;  Speak of all His wonders. 
Psa 105:2 [Vulgate 104:2] canite ei et psallite illi loquimini in universis mirabilibus eius
======= Psalm 105:3 ============
Psa 105:3  Glory in His holy name;  Let the heart of those who seek the Lord be glad. 
Psa 105:3 [Vulgate 104:3] exultate in nomine sancto eius laetetur cor quaerentium Dominum
======= Psalm 105:4 ============
Psa 105:4  Seek the Lord and His strength;  Seek His face continually. 
Psa 105:4 [Vulgate 104:4] quaerite Dominum et virtutem eius quaerite faciem eius iugiter
======= Psalm 105:5 ============
Psa 105:5  Remember His wonders which He has done, His marvels and the judgments uttered by His mouth, 
Psa 105:5 [Vulgate 104:5] recordamini mirabilium eius quae fecit signorum et iudiciorum oris eius
======= Psalm 105:6 ============
Psa 105:6  O seed of Abraham, His servant, O sons of Jacob, His chosen ones! 
Psa 105:6 [Vulgate 104:6] semen Abraham servi eius filii Iacob electi eius
======= Psalm 105:7 ============
Psa 105:7  He is the Lord our God;  His judgments are in all the earth. 
Psa 105:7 [Vulgate 104:7] ipse Dominus Deus noster in universa terra iudicia eius
======= Psalm 105:8 ============
Psa 105:8  He has remembered His covenant forever, The word which He commanded to a thousand generations, 
Psa 105:8 [Vulgate 104:8] recordatus est in aeternum pacti sui verbi quod praecepit in mille generationes
======= Psalm 105:9 ============
Psa 105:9  The covenant which He made with Abraham, And His oath to Isaac. 
Psa 105:9 [Vulgate 104:9] quod pepigit cum Abraham et iuramenti sui cum Isaac
======= Psalm 105:10 ============
Psa 105:10  Then He confirmed it to Jacob for a statute, To Israel as an everlasting covenant, 
Psa 105:10 [Vulgate 104:10] et firmavit illud cum Iacob in lege cum Israhel pactum sempiternum
======= Psalm 105:11 ============
Psa 105:11  Saying," To you I will give the land of Canaan As the portion of your inheritance,"
Psa 105:11 [Vulgate 104:11] dicens tibi dabo terram Chanaan funiculum hereditatis vestrae
======= Psalm 105:12 ============
Psa 105:12  When they were only a few men in number, Very few, and strangers in it. 
Psa 105:12 [Vulgate 104:12] cum essent viri pauci modici et advenae in ea
======= Psalm 105:13 ============
Psa 105:13  And they wandered about from nation to nation, From one kingdom to another people. 
Psa 105:13 [Vulgate 104:13] et transierunt de gente in gentem de regno ad populum alterum
======= Psalm 105:14 ============
Psa 105:14  He permitted no man to oppress them, And He reproved kings for their sakes: 
Psa 105:14 [Vulgate 104:14] non dimisit hominem ut noceret eis et corripuit pro eis reges
======= Psalm 105:15 ============
Psa 105:15 "Do not touch My anointed ones, And do My prophets no harm."
Psa 105:15 [Vulgate 104:15] nolite tangere christos meos et prophetas meos nolite adfligere
======= Psalm 105:16 ============
Psa 105:16  And He called for a famine upon the land;  He broke the whole staff of bread. 
Psa 105:16 [Vulgate 104:16] et vocavit famem super terram omnem virgam panis contrivit
======= Psalm 105:17 ============
Psa 105:17  He sent a man before them, Joseph, who was sold as a slave. 
Psa 105:17 [Vulgate 104:17] misit ante faciem eorum virum in servum venundatus est Ioseph
======= Psalm 105:18 ============
Psa 105:18  They afflicted his feet with fetters, He himself was laid in irons; 
Psa 105:18 [Vulgate 104:18] adflixerunt in conpede pedes eius in ferrum venit anima eius
======= Psalm 105:19 ============
Psa 105:19  Until the time that his word came to pass, The word of the Lord tested him. 
Psa 105:19 [Vulgate 104:19] usque ad tempus donec veniret sermo eius eloquium Domini probavit eum
======= Psalm 105:20 ============
Psa 105:20  The king sent and released him, The ruler of peoples, and set him free. 
Psa 105:20 [Vulgate 104:20] misit rex et solvit eum princeps populorum et dimisit illum
======= Psalm 105:21 ============
Psa 105:21  He made him lord of his house And ruler over all his possessions, 
Psa 105:21 [Vulgate 104:21] posuit eum dominum domus suae et principem in omni possessione sua
======= Psalm 105:22 ============
Psa 105:22  To imprison his princes at will, That he might teach his elders wisdom. 
Psa 105:22 [Vulgate 104:22] ut erudiret principes eius secundum voluntatem suam et senes eius sapientiam doceret
======= Psalm 105:23 ============
Psa 105:23  Israel also came into Egypt;  Thus Jacob sojourned in the land of Ham. 
Psa 105:23 [Vulgate 104:23] et ingressus est Israhel Aegyptum et Iacob advena fuit in terra Ham
======= Psalm 105:24 ============
Psa 105:24  And He caused His people to be very fruitful, And made them stronger than their adversaries. 
Psa 105:24 [Vulgate 104:24] et crescere fecit populum suum nimis et roboravit eum super hostes eius
======= Psalm 105:25 ============
Psa 105:25  He turned their heart to hate His people, To deal craftily with His servants. 
Psa 105:25 [Vulgate 104:25] convertit cor eorum ut odio haberent populum eius ut dolose agerent contra servos illius
======= Psalm 105:26 ============
Psa 105:26  He sent Moses His servant, And Aaron, whom He had chosen. 
Psa 105:26 [Vulgate 104:26] misit Mosen servum suum Aaron quem elegit sibi
======= Psalm 105:27 ============
Psa 105:27  They performed His wondrous acts among them, And miracles in the land of Ham. 
Psa 105:27 [Vulgate 104:27] posuit in eis verba signorum suorum et portentorum in terra Ham
======= Psalm 105:28 ============
Psa 105:28  He sent darkness and made it dark;  And they did not rebel against His words. 
Psa 105:28 [Vulgate 104:28] misit tenebras et contenebravit et non fuerunt increduli verbis eius
======= Psalm 105:29 ============
Psa 105:29  He turned their waters into blood And caused their fish to die. 
Psa 105:29 [Vulgate 104:29] commutavit aquas eorum in sanguinem et occidit pisces eorum
======= Psalm 105:30 ============
Psa 105:30  Their land swarmed with frogs Even in the chambers of their kings. 
Psa 105:30 [Vulgate 104:30] ebullivit terra eorum ranas in cubiculis regum eorum
======= Psalm 105:31 ============
Psa 105:31  He spoke, and there came a swarm of flies And gnats in all their territory. 
Psa 105:31 [Vulgate 104:31] dixit et venit musca omnimoda scinifes in universis terminis eorum
======= Psalm 105:32 ============
Psa 105:32  He gave them hail for rain, And flaming fire in their land. 
Psa 105:32 [Vulgate 104:32] dedit pluvias eorum grandinem ignem flammantem in terra eorum
======= Psalm 105:33 ============
Psa 105:33  He struck down their vines also and their fig trees, And shattered the trees of their territory. 
Psa 105:33 [Vulgate 104:33] et percussit vineam eorum et ficum eorum et confregit lignum finium eorum
======= Psalm 105:34 ============
Psa 105:34  He spoke, and locusts came, And young locusts, even without number, 
Psa 105:34 [Vulgate 104:34] dixit et venit lucusta et bruchus cuius non erat numerus
======= Psalm 105:35 ============
Psa 105:35  And ate up all vegetation in their land, And ate up the fruit of their ground. 
Psa 105:35 [Vulgate 104:35] et comedit omne faenum terrae eorum et devoravit fructum terrae eorum
======= Psalm 105:36 ============
Psa 105:36  He also struck down all the firstborn in their land, The first fruits of all their vigor. 
Psa 105:36 [Vulgate 104:36] et percussit omne primogenitum in terra eorum primitias universi partus eorum
======= Psalm 105:37 ============
Psa 105:37  Then He brought them out with silver and gold, And among His tribes there was not one who stumbled. 
Psa 105:37 [Vulgate 104:37] et eduxit eos cum argento et auro et non erat in tribubus eorum infirmus
======= Psalm 105:38 ============
Psa 105:38  Egypt was glad when they departed, For the dread of them had fallen upon them. 
Psa 105:38 [Vulgate 104:38] laetata est Aegyptus cum egrederentur quoniam inruerat terror eorum super eos
======= Psalm 105:39 ============
Psa 105:39  He spread a cloud for a covering, And fire to illumine by night. 
Psa 105:39 [Vulgate 104:39] expandit nubem in tentorium et ignem ut luceret nocte
======= Psalm 105:40 ============
Psa 105:40  They asked, and He brought quail, And satisfied them with the bread of heaven. 
Psa 105:40 [Vulgate 104:40] petierunt et adduxit ortygometran et pane caelesti saturavit eos
======= Psalm 105:41 ============
Psa 105:41  He opened the rock and water flowed out;  It ran in the dry places like a river. 
Psa 105:41 [Vulgate 104:41] aperuit petram et fluxerunt aquae cucurrerunt in aridis flumina
======= Psalm 105:42 ============
Psa 105:42  For He remembered His holy word With Abraham His servant; 
Psa 105:42 [Vulgate 104:42] quia recordatus est verbi sancti sui cum Abraham servo suo
======= Psalm 105:43 ============
Psa 105:43  And He brought forth His people with joy, His chosen ones with a joyful shout. 
Psa 105:43 [Vulgate 104:43] et eduxit populum suum in laetitia laudantes electos suos
======= Psalm 105:44 ============
Psa 105:44  He gave them also the lands of the nations, That they might take possession of the fruit of the peoples' labor, 
Psa 105:44 [Vulgate 104:44] et dedit eis terras gentium et laborem tribuum possederunt
======= Psalm 105:45 ============
Psa 105:45  So that they might keep His statutes And observe His laws, Praise the Lord! 
Psa 105:45 [Vulgate 104:45] ut custodirent caerimonias eius et leges eius servarent alleluia
======= Psalm 106:1 ============
Psa 106:1  Praise the Lord! Oh give thanks to the Lord, for He is good;  For His lovingkindness is everlasting. 
Psa 106:1 [Vulgate 105:1] alleluia confitemini Domino quoniam bonus quoniam in aeternum misericordia eius
======= Psalm 106:2 ============
Psa 106:2  Who can speak of the mighty deeds of the Lord, Or can show forth all His praise? 
Psa 106:2 [Vulgate 105:2] quis loquetur fortitudines Domini auditas faciet omnes laudes eius
======= Psalm 106:3 ============
Psa 106:3  How blessed are those who keep justice, Who practice righteousness at all times! 
Psa 106:3 [Vulgate 105:3] beati qui custodiunt iudicium et faciunt iustitiam in omni tempore
======= Psalm 106:4 ============
Psa 106:4  Remember me, O Lord, in Your favor toward Your people;  Visit me with Your salvation, 
Psa 106:4 [Vulgate 105:4] recordare mei Domine in repropitiatione populi tui visita me in salutari tuo
======= Psalm 106:5 ============
Psa 106:5  That I may see the prosperity of Your chosen ones, That I may rejoice in the gladness of Your nation, That I may glory with Your inheritance. 
Psa 106:5 [Vulgate 105:5] ut videam bona electorum tuorum et laeter in laetitia gentis tuae et exultem cum hereditate tua
======= Psalm 106:6 ============
Psa 106:6  We have sinned like our fathers, We have committed iniquity, we have behaved wickedly. 
Psa 106:6 [Vulgate 105:6] peccavimus cum patribus nostris inique fecimus impie egimus
======= Psalm 106:7 ============
Psa 106:7  Our fathers in Egypt did not understand Your wonders;  They did not remember Your abundant kindnesses, But rebelled by the sea, at the Red Sea. 
Psa 106:7 [Vulgate 105:7] patres nostri in Aegypto non intellexerunt mirabilia tua non sunt recordati multitudinis misericordiae tuae et ad iracundiam provocaverunt super mare in mari Rubro
======= Psalm 106:8 ============
Psa 106:8  Nevertheless He saved them for the sake of His name, That He might make His power known. 
Psa 106:8 [Vulgate 105:8] salvavit autem eos propter nomen suum ut ostenderet fortitudinem suam
======= Psalm 106:9 ============
Psa 106:9  Thus He rebuked the Red Sea and it dried up, And He led them through the deeps, as through the wilderness. 
Psa 106:9 [Vulgate 105:9] et comminatus est mari Rubro et aruit et transduxit eos per abyssos quasi in deserto
======= Psalm 106:10 ============
Psa 106:10  So He saved them from the hand of the one who hated them, And redeemed them from the hand of the enemy. 
Psa 106:10 [Vulgate 105:10] et salvavit eos de manu odientis et redemit eos de manu inimici
======= Psalm 106:11 ============
Psa 106:11  The waters covered their adversaries;  Not one of them was left. 
Psa 106:11 [Vulgate 105:11] et operuit aqua hostes eorum unus de ipsis non superfuit
======= Psalm 106:12 ============
Psa 106:12  Then they believed His words;  They sang His praise. 
Psa 106:12 [Vulgate 105:12] et crediderunt verbis eius cecineruntque laudem eius
======= Psalm 106:13 ============
Psa 106:13  They quickly forgot His works;  They did not wait for His counsel, 
Psa 106:13 [Vulgate 105:13] cito obliti sunt operum illius nec expectaverunt voluntatem eius
======= Psalm 106:14 ============
Psa 106:14  But craved intensely in the wilderness, And tempted God in the desert. 
Psa 106:14 [Vulgate 105:14] et desideraverunt desiderium in deserto et temptaverunt Deum in solitudine
======= Psalm 106:15 ============
Psa 106:15  So He gave them their request, But sent a wasting disease among them. 
Psa 106:15 [Vulgate 105:15] dedit ergo eis petitionem eorum et misit tenuitatem in animam eorum
======= Psalm 106:16 ============
Psa 106:16  When they became envious of Moses in the camp, And of Aaron, the holy one of the Lord, 
Psa 106:16 [Vulgate 105:16] et zelati sunt Mosen in castris Aaron sanctum Domini
======= Psalm 106:17 ============
Psa 106:17  The earth opened and swallowed up Dathan, And engulfed the company of Abiram. 
Psa 106:17 [Vulgate 105:17] aperta est terra et devoravit Dathan et operuit synagogam Abiram
======= Psalm 106:18 ============
Psa 106:18  And a fire blazed up in their company;  The flame consumed the wicked. 
Psa 106:18 [Vulgate 105:18] et succensus est ignis in synagoga eorum flamma exusit impios
======= Psalm 106:19 ============
Psa 106:19  They made a calf in Horeb And worshiped a molten image. 
Psa 106:19 [Vulgate 105:19] fecerunt vitulum in Horeb et adoraverunt conflatile
======= Psalm 106:20 ============
Psa 106:20  Thus they exchanged their glory For the image of an ox that eats grass. 
Psa 106:20 [Vulgate 105:20] et mutaverunt gloriam suam in similitudine bovis comedentis faenum
======= Psalm 106:21 ============
Psa 106:21  They forgot God their Savior, Who had done great things in Egypt, 
Psa 106:21 [Vulgate 105:21] obliti sunt Dei salvatoris sui qui fecit magnalia in Aegypto
======= Psalm 106:22 ============
Psa 106:22  Wonders in the land of Ham And awesome things by the Red Sea. 
Psa 106:22 [Vulgate 105:22] mirabilia in terra Ham terribilia super mare Rubrum
======= Psalm 106:23 ============
Psa 106:23  Therefore He said that He would destroy them, Had not Moses His chosen one stood in the breach before Him, To turn away His wrath from destroying them. 
Psa 106:23 [Vulgate 105:23] dixit ergo ut contereret eos nisi Moses electus eius stetisset medius contra faciem illius ut converteret indignationem eius et non interficeret
======= Psalm 106:24 ============
Psa 106:24  Then they despised the pleasant land;  They did not believe in His word, 
Psa 106:24 [Vulgate 105:24] et dispexerunt terram desiderabilem nec crediderunt sermoni eius
======= Psalm 106:25 ============
Psa 106:25  But grumbled in their tents;  They did not listen to the voice of the Lord. 
Psa 106:25 [Vulgate 105:25] et murmuraverunt in tabernaculis suis non audierunt vocem Domini
======= Psalm 106:26 ============
Psa 106:26  Therefore He swore to them That He would cast them down in the wilderness, 
Psa 106:26 [Vulgate 105:26] et levavit manum suam super eos ut deiceret eos in deserto
======= Psalm 106:27 ============
Psa 106:27  And that He would cast their seed among the nations And scatter them in the lands. 
Psa 106:27 [Vulgate 105:27] et ut deiceret semen eorum in gentibus et dispergeret eos in terris
======= Psalm 106:28 ============
Psa 106:28  They joined themselves also to Baal-peor, And ate sacrifices offered to the dead. 
Psa 106:28 [Vulgate 105:28] et consecrati sunt Beelphegor et comederunt victimas mortuorum
======= Psalm 106:29 ============
Psa 106:29  Thus they provoked Him to anger with their deeds, And the plague broke out among them. 
Psa 106:29 [Vulgate 105:29] et concitaverunt eum in studiis suis et percussit eos plaga
======= Psalm 106:30 ============
Psa 106:30  Then Phinehas stood up and interposed, And so the plague was stayed. 
Psa 106:30 [Vulgate 105:30] stetit autem Finees et deiudicavit et est retenta percussio
======= Psalm 106:31 ============
Psa 106:31  And it was reckoned to him for righteousness, To all generations forever. 
Psa 106:31 [Vulgate 105:31] et reputatum est ei in iustitia in generatione et generatione usque in aeternum
======= Psalm 106:32 ============
Psa 106:32  They also provoked Him to wrath at the waters of Meribah, So that it went hard with Moses on their account; 
Psa 106:32 [Vulgate 105:32] et provocaverunt super aquam Contradictionis et adflictus est Moses propter eos
======= Psalm 106:33 ============
Psa 106:33  Because they were rebellious against His Spirit, He spoke rashly with his lips. 
Psa 106:33 [Vulgate 105:33] quia provocaverunt spiritum eius et praecepit labiis suis
======= Psalm 106:34 ============
Psa 106:34  They did not destroy the peoples, As the Lord commanded them, 
Psa 106:34 [Vulgate 105:34] non exterminaverunt populos quos dixit Dominus eis
======= Psalm 106:35 ============
Psa 106:35  But they mingled with the nations And learned their practices, 
Psa 106:35 [Vulgate 105:35] et commixti sunt gentibus et didicerunt opera eorum
======= Psalm 106:36 ============
Psa 106:36  And served their idols, Which became a snare to them. 
Psa 106:36 [Vulgate 105:36] et servierunt sculptilibus eorum et factum est eis in scandalum
======= Psalm 106:37 ============
Psa 106:37  They even sacrificed their sons and their daughters to the demons, 
Psa 106:37 [Vulgate 105:37] et immolaverunt filios suos et filias suas daemonibus
======= Psalm 106:38 ============
Psa 106:38  And shed innocent blood, The blood of their sons and their daughters, Whom they sacrificed to the idols of Canaan;  And the land was polluted with the blood. 
Psa 106:38 [Vulgate 105:38] et effuderunt sanguinem innocentem sanguinem filiorum suorum et filiarum suarum quos immolaverunt sculptilibus Chanaan et polluta est terra sanguinibus
======= Psalm 106:39 ============
Psa 106:39  Thus they became unclean in their practices, And played the harlot in their deeds. 
Psa 106:39 [Vulgate 105:39] et coinquinati sunt in operibus suis et fornicati sunt in studiis suis
======= Psalm 106:40 ============
Psa 106:40  Therefore the anger of the Lord was kindled against His people And He abhorred His inheritance. 
Psa 106:40 [Vulgate 105:40] iratus est itaque furor Domini in populum suum et abominatus est hereditatem suam
======= Psalm 106:41 ============
Psa 106:41  Then He gave them into the hand of the nations, And those who hated them ruled over them. 
Psa 106:41 [Vulgate 105:41] et dedit eos in manu gentium et dominati sunt eorum qui oderant eos
======= Psalm 106:42 ============
Psa 106:42  Their enemies also oppressed them, And they were subdued under their power. 
Psa 106:42 [Vulgate 105:42] et adflixerunt eos inimici sui et humiliati sunt sub manu eorum
======= Psalm 106:43 ============
Psa 106:43  Many times He would deliver them;  They, however, were rebellious in their counsel, And so sank down in their iniquity. 
Psa 106:43 [Vulgate 105:43] multis vicibus liberavit eos ipsi vero provocabant in consiliis suis et humiliati sunt propter iniquitates suas
======= Psalm 106:44 ============
Psa 106:44  Nevertheless He looked upon their distress When He heard their cry; 
Psa 106:44 [Vulgate 105:44] et vidit tribulationem eorum cum audiret eos rogantes
======= Psalm 106:45 ============
Psa 106:45  And He remembered His covenant for their sake, And relented according to the greatness of His lovingkindness. 
Psa 106:45 [Vulgate 105:45] et recordatus est pacti sui cum eis et paenituit eum secundum multitudinem misericordiae suae
======= Psalm 106:46 ============
Psa 106:46  He also made them objects of compassion In the presence of all their captors. 
Psa 106:46 [Vulgate 105:46] et dedit eos miserabiles coram omnibus qui ceperant eos
======= Psalm 106:47 ============
Psa 106:47  Save us, O Lord our God, And gather us from among the nations, To give thanks to Your holy name And glory in Your praise. 
Psa 106:47 [Vulgate 105:47] salva nos Domine Deus noster et congrega nos de gentibus ut confiteamur nomini sancto tuo et canamus laudantes te
======= Psalm 106:48 ============
Psa 106:48  Blessed be the Lord, the God of Israel, From everlasting even to everlasting.  And let all the people say, "Amen. "Praise the Lord! 
Psa 106:48 [Vulgate 105:48] benedictus Dominus Deus Israhel ab aeterno et usque in aeternum et dicet omnis populus amen alleluia
======= Psalm 107:1 ============
Psa 107:1  Oh give thanks to the Lord, for He is good, For His lovingkindness is everlasting. 
Psa 107:1 [Vulgate 106:1] confitemini Domino quoniam bonus quoniam in aeternum misericordia eius
======= Psalm 107:2 ============
Psa 107:2  Let the redeemed of the Lord say so, Whom He has redeemed from the hand of the adversary
Psa 107:2 [Vulgate 106:2] dicant qui redempti sunt a Domino quos redemit de manu hostis et de terris congregavit eos
======= Psalm 107:3 ============
Psa 107:3  And gathered from the lands, From the east and from the west, From the north and from the south. 
Psa 107:3 [Vulgate 106:3] ab oriente et ab occidente ab aquilone et mari
======= Psalm 107:4 ============
Psa 107:4  They wandered in the wilderness in a desert region;  They did not find a way to an inhabited city. 
Psa 107:4 [Vulgate 106:4] erraverunt in solitudine in deserta via civitatem quae habitaretur non reppererunt
======= Psalm 107:5 ============
Psa 107:5  They were hungry and thirsty;  Their soul fainted within them. 
Psa 107:5 [Vulgate 106:5] esurientes et sitientes anima eorum in ipsis deficiebat
======= Psalm 107:6 ============
Psa 107:6  Then they cried out to the Lord in their trouble;  He delivered them out of their distresses. 
Psa 107:6 [Vulgate 106:6] et clamaverunt ad Dominum in tribulatione sua de adflictione eorum eripuit eos
======= Psalm 107:7 ============
Psa 107:7  He led them also by a straight way, To go to an inhabited city. 
Psa 107:7 [Vulgate 106:7] et duxit illos per viam rectam ut venirent in civitatem habitabilem
======= Psalm 107:8 ============
Psa 107:8  Let them give thanks to the Lord for His lovingkindness, And for His wonders to the sons of men! 
Psa 107:8 [Vulgate 106:8] confiteantur Domino misericordiam eius et mirabilia eius in filios hominum
======= Psalm 107:9 ============
Psa 107:9  For He has satisfied the thirsty soul, And the hungry soul He has filled with what is good. 
Psa 107:9 [Vulgate 106:9] quia saturavit animam vacuam et animam esurientem implevit bonis
======= Psalm 107:10 ============
Psa 107:10  There were those who dwelt in darkness and in the shadow of death, Prisoners in misery and chains, 
Psa 107:10 [Vulgate 106:10] habitantes in tenebris et umbra mortis alligatos inopia et ferro
======= Psalm 107:11 ============
Psa 107:11  Because they had rebelled against the words of God And spurned the counsel of the Most High. 
Psa 107:11 [Vulgate 106:11] quia provocaverunt sermones Dei et consilium Excelsi blasphemaverunt
======= Psalm 107:12 ============
Psa 107:12  Therefore He humbled their heart with labor;  They stumbled and there was none to help. 
Psa 107:12 [Vulgate 106:12] et humiliavit in labore cor eorum ceciderunt et non erat qui adiuvaret
======= Psalm 107:13 ============
Psa 107:13  Then they cried out to the Lord in their trouble;  He saved them out of their distresses. 
Psa 107:13 [Vulgate 106:13] et clamaverunt ad Dominum in tribulatione sua et de angustiis eorum salvavit eos
======= Psalm 107:14 ============
Psa 107:14  He brought them out of darkness and the shadow of death And broke their bands apart. 
Psa 107:14 [Vulgate 106:14] et eduxit eos de tenebris et umbra mortis et vincula eorum disrupit
======= Psalm 107:15 ============
Psa 107:15  Let them give thanks to the Lord for His lovingkindness, And for His wonders to the sons of men! 
Psa 107:15 [Vulgate 106:15] confiteantur Domino misericordiam eius et mirabilia eius in filios hominum
======= Psalm 107:16 ============
Psa 107:16  For He has shattered gates of bronze And cut bars of iron asunder. 
Psa 107:16 [Vulgate 106:16] quia contrivit portas aereas et vectes ferreos confregit
======= Psalm 107:17 ============
Psa 107:17  Fools, because of their rebellious way, And because of their iniquities, were afflicted. 
Psa 107:17 [Vulgate 106:17] stultos propter viam sceleris eorum et propter iniquitates adflictos
======= Psalm 107:18 ============
Psa 107:18  Their soul abhorred all kinds of food, And they drew near to the gates of death. 
Psa 107:18 [Vulgate 106:18] omnem cibum abominata est anima eorum et accesserunt ad portas mortis
======= Psalm 107:19 ============
Psa 107:19  Then they cried out to the Lord in their trouble;  He saved them out of their distresses. 
Psa 107:19 [Vulgate 106:19] et clamaverunt ad Dominum in tribulatione sua de angustiis eorum salvavit eos
======= Psalm 107:20 ============
Psa 107:20  He sent His word and healed them, And delivered them from their destructions. 
Psa 107:20 [Vulgate 106:20] misit verbum suum et sanavit eos et salvavit de interitu
======= Psalm 107:21 ============
Psa 107:21  Let them give thanks to the Lord for His lovingkindness, And for His wonders to the sons of men! 
Psa 107:21 [Vulgate 106:21] confiteantur Domino misericordiam eius et mirabilia eius in filios hominum
======= Psalm 107:22 ============
Psa 107:22  Let them also offer sacrifices of thanksgiving, And tell of His works with joyful singing. 
Psa 107:22 [Vulgate 106:22] et immolent hostias gratiarum et narrent opera eius in laude
======= Psalm 107:23 ============
Psa 107:23  Those who go down to the sea in ships, Who do business on great waters; 
Psa 107:23 [Vulgate 106:23] qui descendunt in mare navibus facientes opus in aquis multis
======= Psalm 107:24 ============
Psa 107:24  They have seen the works of the Lord, And His wonders in the deep. 
Psa 107:24 [Vulgate 106:24] ipsi viderunt opera Domini et mirabilia eius in profundo
======= Psalm 107:25 ============
Psa 107:25  For He spoke and raised up a stormy wind, Which lifted up the waves of the sea. 
Psa 107:25 [Vulgate 106:25] dixit et surrexit ventus tempestatis et elevavit gurgites eius
======= Psalm 107:26 ============
Psa 107:26  They rose up to the heavens, they went down to the depths;  Their soul melted away in their misery. 
Psa 107:26 [Vulgate 106:26] ascendunt in caelum et descendunt in abyssos anima eorum in adflictione consumitur
======= Psalm 107:27 ============
Psa 107:27  They reeled and staggered like a drunken man, And were at their wits' end. 
Psa 107:27 [Vulgate 106:27] obstipuerunt et intremuerunt quasi ebrius et universa sapientia eorum absorta est
======= Psalm 107:28 ============
Psa 107:28  Then they cried to the Lord in their trouble, And He brought them out of their distresses. 
Psa 107:28 [Vulgate 106:28] clamabunt autem ad Dominum in tribulatione sua et de angustia educet eos
======= Psalm 107:29 ============
Psa 107:29  He caused the storm to be still, So that the waves of the sea were hushed. 
Psa 107:29 [Vulgate 106:29] statuet turbinem in tranquillitatem et silebunt fluctus eius
======= Psalm 107:30 ============
Psa 107:30  Then they were glad because they were quiet, So He guided them to their desired haven. 
Psa 107:30 [Vulgate 106:30] laetabuntur quoniam quieverunt et deducet eos ad portum quem voluerunt
======= Psalm 107:31 ============
Psa 107:31  Let them give thanks to the Lord for His lovingkindness, And for His wonders to the sons of men! 
Psa 107:31 [Vulgate 106:31] confiteantur Domino misericordiam eius et mirabilia eius in filios hominum
======= Psalm 107:32 ============
Psa 107:32  Let them extol Him also in the congregation of the people, And praise Him at the seat of the elders. 
Psa 107:32 [Vulgate 106:32] et exaltent eum in ecclesia populi et in cathedra seniorum laudent eum
======= Psalm 107:33 ============
Psa 107:33  He changes rivers into a wilderness And springs of water into a thirsty ground; 
Psa 107:33 [Vulgate 106:33] ponet flumina in desertum et fontes aquarum in sitim
======= Psalm 107:34 ============
Psa 107:34  A fruitful land into a salt waste, Because of the wickedness of those who dwell in it. 
Psa 107:34 [Vulgate 106:34] terram fructiferam in salsuginem prae malitia habitatorum eius
======= Psalm 107:35 ============
Psa 107:35  He changes a wilderness into a pool of water And a dry land into springs of water; 
Psa 107:35 [Vulgate 106:35] ponet desertum in paludes aquarum et terram inviam in fontes aquarum
======= Psalm 107:36 ============
Psa 107:36  And there He makes the hungry to dwell, So that they may establish an inhabited city, 
Psa 107:36 [Vulgate 106:36] et conlocabit ibi esurientes et fundabunt urbem ad habitandum
======= Psalm 107:37 ============
Psa 107:37  And sow fields and plant vineyards, And gather a fruitful harvest. 
Psa 107:37 [Vulgate 106:37] et serent agros et plantabunt vineas et facient fruges genimina
======= Psalm 107:38 ============
Psa 107:38  Also He blesses them and they multiply greatly, And He does not let their cattle decrease. 
Psa 107:38 [Vulgate 106:38] et benedicet eis et multiplicabuntur nimis et pecora eorum non inminuet
======= Psalm 107:39 ============
Psa 107:39  When they are diminished and bowed down Through oppression, misery and sorrow, 
Psa 107:39 [Vulgate 106:39] inminuta sunt autem et adflicta propter angustiam mali et doloris
======= Psalm 107:40 ============
Psa 107:40  He pours contempt upon princes And makes them wander in a pathless waste. 
Psa 107:40 [Vulgate 106:40] et effundet despectionem super principes et errare eos faciet in solitudine devia
======= Psalm 107:41 ============
Psa 107:41  But He sets the needy securely on high away from affliction, And makes his families like a flock. 
Psa 107:41 [Vulgate 106:41] et sublevabit pauperem de inopia et ponet quasi gregem familias
======= Psalm 107:42 ============
Psa 107:42  The upright see it and are glad;  But all unrighteousness shuts its mouth. 
Psa 107:42 [Vulgate 106:42] videbunt recti et laetabuntur et omnis iniquitas contrahet os suum
======= Psalm 107:43 ============
Psa 107:43  Who is wise?  Let him give heed to these things, And consider the lovingkindnesses of the Lord. 
Psa 107:43 [Vulgate 106:43] quis sapiens et custodiet haec et intellegent misericordias Domini
======= Psalm 108:1 ============
Psa 108:1  My heart is steadfast, O God;  I will sing, I will sing praises, even with my soul. 
Psa 108:1 [Vulgate 107:1] canticum psalmi David [Vulgate 107:2] paratum cor meum Deus cantabo et psallam sed et gloria mea
======= Psalm 108:2 ============
Psa 108:2  Awake, harp and lyre;  I will awaken the dawn! 
Psa 108:2 [Vulgate 107:3] consurge psalterium et cithara consurgam mane
======= Psalm 108:3 ============
Psa 108:3  I will give thanks to You, O Lord, among the peoples, And I will sing praises to You among the nations. 
Psa 108:3 [Vulgate 107:4] confitebor tibi in populis Domine et cantabo te in nationibus
======= Psalm 108:4 ============
Psa 108:4  For Your lovingkindness is great above the heavens, And Your truth reaches to the skies. 
Psa 108:4 [Vulgate 107:5] quoniam magna super caelos misericordia tua et usque ad aethera veritas tua
======= Psalm 108:5 ============
Psa 108:5  Be exalted, O God, above the heavens, And Your glory above all the earth. 
Psa 108:5 [Vulgate 107:6] exaltare super caelos Deus et super omnem terram gloria tua
======= Psalm 108:6 ============
Psa 108:6  That Your beloved may be delivered, Save with Your right hand, and answer me! 
Psa 108:6 [Vulgate 107:7] ut liberentur dilecti tui salva dextera tua et exaudi me
======= Psalm 108:7 ============
Psa 108:7  God has spoken in His holiness: "I will exult, I will portion out Shechem And measure out the valley of Succoth. 
Psa 108:7 [Vulgate 107:8] Deus locutus est in sanctuario suo gaudebo dividam Sychem et vallem Socchoth dimetiar
======= Psalm 108:8 ============
Psa 108:8 "Gilead is Mine, Manasseh is Mine;  Ephraim also is the helmet of My head;  Judah is My scepter. 
Psa 108:8 [Vulgate 107:9] meus est Galaad et meus est Manasse et Efraim hereditas capitis mei Iuda dux meus
======= Psalm 108:9 ============
Psa 108:9 "Moab is My washbowl;  Over Edom I shall throw My shoe;  Over Philistia I will shout aloud."
Psa 108:9 [Vulgate 107:10] Moab lebes pelvis meae super Idumeam proiciam calciamentum meum cum Philisthim foederabor
======= Psalm 108:10 ============
Psa 108:10  Who will bring me into the besieged city? Who will lead me to Edom? 
Psa 108:10 [Vulgate 107:11] quis deducet me in civitatem munitam quis deducet me usque in Idumeam
======= Psalm 108:11 ============
Psa 108:11  Have not You Yourself, O God, rejected us? And will You not go forth with our armies, O God? 
Psa 108:11 [Vulgate 107:12] nonne tu Deus qui proieceras nos et non exieras Deus in exercitibus nostris
======= Psalm 108:12 ============
Psa 108:12  Oh give us help against the adversary, For deliverance by man is in vain. 
Psa 108:12 [Vulgate 107:13] da nobis auxilium in tribulatione vana est enim salus ab homine
======= Psalm 108:13 ============
Psa 108:13  Through God we will do valiantly, And it is He who shall tread down our adversaries. 
Psa 108:13 [Vulgate 107:14] in Deo erimus fortes et ipse conculcabit hostes nostros
======= Psalm 109:1 ============
Psa 109:1  O God of my praise, Do not be silent! 
Psa 109:1 [Vulgate 108:1] pro victoria David canticum [Vulgate 108:2a] Deus laudabilis mihi ne taceas
======= Psalm 109:2 ============
Psa 109:2  For they have opened the wicked and deceitful mouth against me;  They have spoken against me with a lying tongue. 
Psa 109:2 [Vulgate 108:2b] quia os impii et os dolosi contra me apertum est [Vulgate 108:3a] locuti sunt de me lingua mendacii
======= Psalm 109:3 ============
Psa 109:3  They have also surrounded me with words of hatred, And fought against me without cause. 
Psa 109:3 [Vulgate 108:3b] verbis odii circumdederunt me et expugnaverunt me frustra
======= Psalm 109:4 ============
Psa 109:4  In return for my love they act as my accusers;  But I am in prayer. 
Psa 109:4 [Vulgate 108:4] pro eo quod eos diligebam adversabantur mihi ego autem orabam
======= Psalm 109:5 ============
Psa 109:5  Thus they have repaid me evil for good And hatred for my love. 
Psa 109:5 [Vulgate 108:5] et posuerunt contra me malum pro bono et odium pro dilectione mea
======= Psalm 109:6 ============
Psa 109:6  Appoint a wicked man over him, And let an accuser stand at his right hand. 
Psa 109:6 [Vulgate 108:6] constitue super eum impium et Satan astet a dextris eius
======= Psalm 109:7 ============
Psa 109:7  When he is judged, let him come forth guilty, And let his prayer become sin. 
Psa 109:7 [Vulgate 108:7] cum fuerit iudicatus exeat condemnatus et oratio eius sit in peccatum
======= Psalm 109:8 ============
Psa 109:8  Let his days be few;  Let another take his office. 
Psa 109:8 [Vulgate 108:8] fiant dies eius parvi episcopatum eius accipiat alter
======= Psalm 109:9 ============
Psa 109:9  Let his children be fatherless And his wife a widow. 
Psa 109:9 [Vulgate 108:9] sint filii eius pupilli et uxor eius vidua
======= Psalm 109:10 ============
Psa 109:10  Let his children wander about and beg;  And let them seek sustenance far from their ruined homes. 
Psa 109:10 [Vulgate 108:10] instabiles vagentur liberi eius et mendicent et quaerantur in parietinis suis
======= Psalm 109:11 ============
Psa 109:11  Let the creditor seize all that he has, And let strangers plunder the product of his labor. 
Psa 109:11 [Vulgate 108:11] scrutetur exactor universa quae habet et diripiant alieni laborem eius
======= Psalm 109:12 ============
Psa 109:12  Let there be none to extend lovingkindness to him, Nor any to be gracious to his fatherless children. 
Psa 109:12 [Vulgate 108:12] non sit qui eius misereatur nec qui clemens sit in pupillos eius
======= Psalm 109:13 ============
Psa 109:13  Let his posterity be cut off;  In a following generation let their name be blotted out. 
Psa 109:13 [Vulgate 108:13] fiat novissimum eius interitus in generatione altera deleatur nomen eius
======= Psalm 109:14 ============
Psa 109:14  Let the iniquity of his fathers be remembered before the Lord, And do not let the sin of his mother be blotted out. 
Psa 109:14 [Vulgate 108:14] redeat in memoria iniquitas patrum eius apud Deum et iniquitas matris eius ne deleatur
======= Psalm 109:15 ============
Psa 109:15  Let them be before the Lord continually, That He may cut off their memory from the earth; 
Psa 109:15 [Vulgate 108:15] sit contra Dominum semper et intereat de terra memoria eorum
======= Psalm 109:16 ============
Psa 109:16  Because he did not remember to show lovingkindness, But persecuted the afflicted and needy man, And the despondent in heart, to put them to death. 
Psa 109:16 [Vulgate 108:16] eo quod non est recordatus facere misericordiam
======= Psalm 109:17 ============
Psa 109:17  He also loved cursing, so it came to him;  And he did not delight in blessing, so it was far from him. 
Psa 109:17 [Vulgate 108:17] et persecutus est virum inopem et pauperem et conpunctum corde ut interficeret
======= Psalm 109:18 ============
Psa 109:18  But he clothed himself with cursing as with his garment, And it entered into his body like water And like oil into his bones. 
Psa 109:18 [Vulgate 108:18] et dilexit maledictionem quae veniet ei et noluit benedictionem quae elongabitur ab eo et indutus est maledictione quasi vestimento suo et ingredietur quasi aqua in viscera eius et quasi oleum in ossa eius
======= Psalm 109:19 ============
Psa 109:19  Let it be to him as a garment with which he covers himself, And for a belt with which he constantly girds himself. 
Psa 109:19 [Vulgate 108:19] sit ei quasi pallium quo circumdatur et quasi cingulum quo semper accingitur
======= Psalm 109:20 ============
Psa 109:20  Let this be the reward of my accusers from the Lord, And of those who speak evil against my soul. 
Psa 109:20 [Vulgate 108:20] haec est retributio his qui adversantur mihi a Domino et qui loquuntur malum contra animam meam
======= Psalm 109:21 ============
Psa 109:21  But You, O God, the Lord, deal kindly with me for Your name's sake;  Because Your lovingkindness is good, deliver me; 
Psa 109:21 [Vulgate 108:21] tu autem Deus Domine fac mecum propter nomen tuum quoniam bona est misericordia tua libera me
======= Psalm 109:22 ============
Psa 109:22  For I am afflicted and needy, And my heart is wounded within me. 
Psa 109:22 [Vulgate 108:22] quoniam egenus et pauper sum et cor meum vulneratum est intrinsecus
======= Psalm 109:23 ============
Psa 109:23  I am passing like a shadow when it lengthens;  I am shaken off like the locust. 
Psa 109:23 [Vulgate 108:23] quasi umbra cum inclinatur abductus sum et excussus quasi lucusta
======= Psalm 109:24 ============
Psa 109:24  My knees are weak from fasting, And my flesh has grown lean, without fatness. 
Psa 109:24 [Vulgate 108:24] genua mea vacillaverunt a ieiunio et caro mea mutata est absque oleo
======= Psalm 109:25 ============
Psa 109:25  I also have become a reproach to them;  When they see me, they wag their head. 
Psa 109:25 [Vulgate 108:25] et ego factus sum obprobrium eis videntes me moverunt caput suum
======= Psalm 109:26 ============
Psa 109:26  Help me, O Lord my God;  Save me according to Your lovingkindness. 
Psa 109:26 [Vulgate 108:26] adiuva me Domine Deus meus salva me secundum misericordiam tuam
======= Psalm 109:27 ============
Psa 109:27  And let them know that this is Your hand;  You, Lord, have done it. 
Psa 109:27 [Vulgate 108:27] et sciant quoniam manus tua haec tu Domine fecisti eam
======= Psalm 109:28 ============
Psa 109:28  Let them curse, but You bless;  When they arise, they shall be ashamed, But Your servant shall be glad. 
Psa 109:28 [Vulgate 108:28] maledicent illi et tu benedices restiterunt et confundentur servus autem tuus laetabitur
======= Psalm 109:29 ============
Psa 109:29  Let my accusers be clothed with dishonor, And let them cover themselves with their own shame as with a robe. 
Psa 109:29 [Vulgate 108:29] induantur adversarii mei confusione et operiantur quasi indumento confusione sua
======= Psalm 109:30 ============
Psa 109:30  With my mouth I will give thanks abundantly to the Lord;  And in the midst of many I will praise Him. 
Psa 109:30 [Vulgate 108:30] confitebor Domino vehementer in ore meo et in medio populorum laudabo eum
======= Psalm 109:31 ============
Psa 109:31  For He stands at the right hand of the needy, To save him from those who judge his soul. 
Psa 109:31 [Vulgate 108:31] quoniam stabit a dextris pauperis ut salvet a iudicibus animam eius
======= Psalm 110:1 ============
Psa 110:1  The Lord says to my Lord: "Sit at My right hand UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."
Psa 110:1 [Vulgate 109:1] David canticum dixit Dominus Domino meo sede a dextris meis donec ponam inimicos tuos scabillum pedum tuorum
======= Psalm 110:2 ============
Psa 110:2  The Lord will stretch forth Your strong scepter from Zion, saying, "Rule in the midst of Your enemies."
Psa 110:2 [Vulgate 109:2] virgam fortitudinis tuae emittet Dominus ex Sion dominare in medio inimicorum tuorum
======= Psalm 110:3 ============
Psa 110:3  Your people will volunteer freely in the day of Your power;  In holy array, from the womb of the dawn, Your youth are to You as the dew. 
Psa 110:3 [Vulgate 109:3] populi tui spontanei erunt in die fortitudinis tuae in montibus sanctis quasi de vulva orietur tibi ros adulescentiae tuae
======= Psalm 110:4 ============
Psa 110:4  The Lord has sworn and will not change His mind, "You are a priest forever According to the order of Melchizedek."
Psa 110:4 [Vulgate 109:4] iuravit Dominus et non paenitebit eum tu es sacerdos in aeternum secundum ordinem Melchisedech
======= Psalm 110:5 ============
Psa 110:5  The Lord is at Your right hand;  He will shatter kings in the day of His wrath. 
Psa 110:5 [Vulgate 109:5] Dominus ad dexteram tuam percussit in die furoris sui reges
======= Psalm 110:6 ============
Psa 110:6  He will judge among the nations, He will fill them with corpses, He will shatter the chief men over a broad country. 
Psa 110:6 [Vulgate 109:6] iudicabit in gentibus implebit valles percutiet caput in terra multa
======= Psalm 110:7 ============
Psa 110:7  He will drink from the brook by the wayside;  Therefore He will lift up His head. 
Psa 110:7 [Vulgate 109:7] de torrente in via bibet propterea exaltabit caput
======= Psalm 111:1 ============
Psa 111:1  Praise the Lord! I will give thanks to the Lord with all my heart, In the company of the upright and in the assembly. 
Psa 111:1 [Vulgate 110:1] alleluia aleph confitebor Domino in toto corde beth in consilio iustorum et congregatione
======= Psalm 111:2 ============
Psa 111:2  Great are the works of the Lord;  They are studied by all who delight in them. 
Psa 111:2 [Vulgate 110:2] gimel magna opera Domini deleth exquirenda in cunctis voluntatibus suis
======= Psalm 111:3 ============
Psa 111:3  Splendid and majestic is His work, And His righteousness endures forever. 
Psa 111:3 [Vulgate 110:3] he gloria et decor opus eius vav et iustitia eius perseverans semper
======= Psalm 111:4 ============
Psa 111:4  He has made His wonders to be remembered;  The Lord is gracious and compassionate. 
Psa 111:4 [Vulgate 110:4] zai memoriam fecit mirabilium suorum heth clemens et misericors Dominus
======= Psalm 111:5 ============
Psa 111:5  He has given food to those who fear Him;  He will remember His covenant forever. 
Psa 111:5 [Vulgate 110:5] teth escam dedit timentibus se ioth memor erit in sempiternum pacti sui
======= Psalm 111:6 ============
Psa 111:6  He has made known to His people the power of His works, In giving them the heritage of the nations. 
Psa 111:6 [Vulgate 110:6] caph fortitudinem operum suorum adnuntiabit populo suo
======= Psalm 111:7 ============
Psa 111:7  The works of His hands are truth and justice;  All His precepts are sure. 
Psa 111:7 [Vulgate 110:7] lameth ut det eis hereditatem gentium mem opus manuum eius veritas et iudicium
======= Psalm 111:8 ============
Psa 111:8  They are upheld forever and ever;  They are performed in truth and uprightness. 
Psa 111:8 [Vulgate 110:8] nun fidelia omnia praecepta eius samech firmata in sempiternum iugiter ain facta in veritate et aequitate
======= Psalm 111:9 ============
Psa 111:9  He has sent redemption to His people;  He has ordained His covenant forever;  Holy and awesome is His name. 
Psa 111:9 [Vulgate 110:9] fe redemptionem misit populo suo sade mandavit in aeternum pactum suum coph sanctum et terribile nomen eius
======= Psalm 111:10 ============
Psa 111:10  The fear of the Lord is the beginning of wisdom;  A good understanding have all those who do His commandments;  His praise endures forever. 
Psa 111:10 [Vulgate 110:10] res principium sapientiae timor Domini sen doctrina bona cunctis qui faciunt ea thau laus eius perseverans iugiter alleluia
======= Psalm 112:1 ============
Psa 112:1  Praise the Lord! How blessed is the man who fears the Lord, Who greatly delights in His commandments. 
Psa 112:1 [Vulgate 111:1] aleph beatus vir qui timet Dominum beth in mandatis eius volet nimis
======= Psalm 112:2 ============
Psa 112:2  His descendants will be mighty on earth;  The generation of the upright will be blessed. 
Psa 112:2 [Vulgate 111:2] gimel potens in terra erit semen eius deleth generatio iustorum benedicetur
======= Psalm 112:3 ============
Psa 112:3  Wealth and riches are in his house, And his righteousness endures forever. 
Psa 112:3 [Vulgate 111:3] he substantia et divitiae in domo eius vav et iustitia eius perseverans semper
======= Psalm 112:4 ============
Psa 112:4  Light arises in the darkness for the upright;  He is gracious and compassionate and righteous. 
Psa 112:4 [Vulgate 111:4] zai ortum est in tenebris lumen iustis heth clemens et misericors et iustus
======= Psalm 112:5 ============
Psa 112:5  It is well with the man who is gracious and lends;  He will maintain his cause in judgment. 
Psa 112:5 [Vulgate 111:5] teth bonus vir clemens et fenerans ioth dispensabit verba sua in iudicio
======= Psalm 112:6 ============
Psa 112:6  For he will never be shaken;  The righteous will be remembered forever. 
Psa 112:6 [Vulgate 111:6] caph quia in aeternum non commovebitur
======= Psalm 112:7 ============
Psa 112:7  He will not fear evil tidings;  His heart is steadfast, trusting in the Lord. 
Psa 112:7 [Vulgate 111:7] lameth in memoria sempiterna erit iustus mem ab auditu malo non timebit nun paratum cor eius confidens in Domino
======= Psalm 112:8 ============
Psa 112:8  His heart is upheld, he will not fear, Until he looks with satisfaction on his adversaries. 
Psa 112:8 [Vulgate 111:8] samech firmum cor eius non timebit ain donec aspiciat hostibus suis
======= Psalm 112:9 ============
Psa 112:9  He has given freely to the poor, His righteousness endures forever;  His horn will be exalted in honor. 
Psa 112:9 [Vulgate 111:9] phe dispersit dedit pauperibus sade iustitia eius permanet in aeternum coph cornu eius exaltabitur in gloria
======= Psalm 112:10 ============
Psa 112:10  The wicked will see it and be vexed, He will gnash his teeth and melt away;  The desire of the wicked will perish. 
Psa 112:10 [Vulgate 111:10] res impius videbit et irascetur sen dentibus suis frendet et tabescet thau desiderium impiorum peribit
======= Psalm 113:1 ============
Psa 113:1  Praise the Lord! Praise, O servants of the Lord, Praise the name of the Lord. 
Psa 113:1 [Vulgate 112:1] alleluia laudate servi Dominum laudate nomen Domini
======= Psalm 113:2 ============
Psa 113:2  Blessed be the name of the Lord From this time forth and forever. 
Psa 113:2 [Vulgate 112:2] sit nomen Domini benedictum amodo et usque in aeternum
======= Psalm 113:3 ============
Psa 113:3  From the rising of the sun to its setting The name of the Lord is to be praised. 
Psa 113:3 [Vulgate 112:3] ab ortu solis usque ad occasum eius laudabile nomen Domini
======= Psalm 113:4 ============
Psa 113:4  The Lord is high above all nations;  His glory is above the heavens. 
Psa 113:4 [Vulgate 112:4] excelsus super omnes gentes Dominus super caelum gloria eius
======= Psalm 113:5 ============
Psa 113:5  Who is like the Lord our God, Who is enthroned on high, 
Psa 113:5 [Vulgate 112:5] quis ut Dominus Deus noster qui in excelsis habitans
======= Psalm 113:6 ============
Psa 113:6  Who humbles Himself to behold The things that are in heaven and in the earth? 
Psa 113:6 [Vulgate 112:6] humilia respicit in caelo et in terra
======= Psalm 113:7 ============
Psa 113:7  He raises the poor from the dust And lifts the needy from the ash heap, 
Psa 113:7 [Vulgate 112:7] suscitans de terra inopem et de stercore elevat pauperem
======= Psalm 113:8 ============
Psa 113:8  To make them sit with princes, With the princes of His people. 
Psa 113:8 [Vulgate 112:8] ut eum sedere faciat cum principibus cum principibus populi sui
======= Psalm 113:9 ============
Psa 113:9  He makes the barren woman abide in the house As a joyful mother of children.  Praise the Lord! 
Psa 113:9 [Vulgate 112:9] qui conlocat sterilem in domo matrem filiorum laetantem alleluia
======= Psalm 114:1 ============
Psa 114:1  When Israel went forth from Egypt, The house of Jacob from a people of strange language, 
Psa 114:1 [Vulgate 113:1] cum egrederetur Israhel de Aegypto domus Iacob de populo barbaro
======= Psalm 114:2 ============
Psa 114:2  Judah became His sanctuary, Israel, His dominion. 
Psa 114:2 [Vulgate 113:2] factus est Iudas in sanctificatione eius Israhel potestas eius
======= Psalm 114:3 ============
Psa 114:3  The sea looked and fled;  The Jordan turned back. 
Psa 114:3 [Vulgate 113:3] mare vidit et fugit Iordanis conversus est retrorsum
======= Psalm 114:4 ============
Psa 114:4  The mountains skipped like rams, The hills, like lambs. 
Psa 114:4 [Vulgate 113:4] montes subsilierunt quasi arietes colles quasi filii gregis
======= Psalm 114:5 ============
Psa 114:5  What ails you, O sea, that you flee? O Jordan, that you turn back? 
Psa 114:5 [Vulgate 113:5] quid tibi est mare quia fugisti Iordanis quia conversus es retrorsum
======= Psalm 114:6 ============
Psa 114:6  O mountains, that you skip like rams? O hills, like lambs? 
Psa 114:6 [Vulgate 113:6] montes sussultastis quasi arietes colles quasi filii gregis
======= Psalm 114:7 ============
Psa 114:7  Tremble, O earth, before the Lord, Before the God of Jacob, 
Psa 114:7 [Vulgate 113:7] a facie Domini contremesce terra a facie Dei Iacob
======= Psalm 114:8 ============
Psa 114:8  Who turned the rock into a pool of water, The flint into a fountain of water. 
Psa 114:8 [Vulgate 113:8] qui convertit petram in paludes aquarum silicem in fontes aquarum
======= Psalm 115:1 ============
Psa 115:1  Not to us, O Lord, not to us, But to Your name give glory Because of Your lovingkindness, because of Your truth. 
Psa 115:1 [Vulgate 113:9] non nobis Domine non nobis sed nomini tuo da gloriam [Vulgate 113:10a] propter misericordiam tuam et veritatem tuam
======= Psalm 115:2 ============
Psa 115:2  Why should the nations say, "Where, now, is their God?"
Psa 115:2 [Vulgate 113:10b] ne dicant gentes ubi est Deus eorum
======= Psalm 115:3 ============
Psa 115:3  But our God is in the heavens;  He does whatever He pleases. 
Psa 115:3 [Vulgate 113:11] Deus autem noster in caelo universa quae voluit fecit
======= Psalm 115:4 ============
Psa 115:4  Their idols are silver and gold, The work of man's hands. 
Psa 115:4 [Vulgate 113:12] idola gentium argentum et aurum opus manuum hominum
======= Psalm 115:5 ============
Psa 115:5  They have mouths, but they cannot speak;  They have eyes, but they cannot see; 
Psa 115:5 [Vulgate 113:13] os habent et non loquentur oculos habent et non videbunt
======= Psalm 115:6 ============
Psa 115:6  They have ears, but they cannot hear;  They have noses, but they cannot smell; 
Psa 115:6 [Vulgate 113:14] aures habent et non audient nasum habent et non odorabuntur
======= Psalm 115:7 ============
Psa 115:7  They have hands, but they cannot feel;  They have feet, but they cannot walk;  They cannot make a sound with their throat. 
Psa 115:7 [Vulgate 113:15] manus habent et non palpabunt pedes habent et non ambulabunt nec sonabunt in gutture suo
======= Psalm 115:8 ============
Psa 115:8  Those who make them will become like them, Everyone who trusts in them. 
Psa 115:8 [Vulgate 113:16] similes illis fiant qui faciunt ea omnis qui confidit in eis
======= Psalm 115:9 ============
Psa 115:9  O Israel, trust in the Lord;  He is their help and their shield. 
Psa 115:9 [Vulgate 113:17] Israhel confidet in Domino auxiliator et protector eorum est
======= Psalm 115:10 ============
Psa 115:10  O house of Aaron, trust in the Lord;  He is their help and their shield. 
Psa 115:10 [Vulgate 113:18] domus Aaron confidet in Domino auxiliator et protector eorum est
======= Psalm 115:11 ============
Psa 115:11  You who fear the Lord, trust in the Lord;  He is their help and their shield. 
Psa 115:11 [Vulgate 113:19] timentes Dominum confident in Domino auxiliator et protector eorum est
======= Psalm 115:12 ============
Psa 115:12  The Lord has been mindful of us;  He will bless us;  He will bless the house of Israel;  He will bless the house of Aaron. 
Psa 115:12 [Vulgate 113:20] Dominus recordatus nostri benedicet benedicet domui Israhel benedicet domui Aaron
======= Psalm 115:13 ============
Psa 115:13  He will bless those who fear the Lord, The small together with the great. 
Psa 115:13 [Vulgate 113:21] benedicet timentibus Dominum parvis et magnis
======= Psalm 115:14 ============
Psa 115:14  May the Lord give you increase, You and your children. 
Psa 115:14 [Vulgate 113:22] addat Dominus super vos super vos et super filios vestros
======= Psalm 115:15 ============
Psa 115:15  May you be blessed of the Lord, Maker of heaven and earth. 
Psa 115:15 [Vulgate 113:23] benedicti vos Domino qui fecit caelos et terram
======= Psalm 115:16 ============
Psa 115:16  The heavens are the heavens of the Lord, But the earth He has given to the sons of men. 
Psa 115:16 [Vulgate 113:24] caelum caelorum Domino terram autem dedit filiis hominum
======= Psalm 115:17 ============
Psa 115:17  The dead do not praise the Lord, Nor do any who go down into silence; 
Psa 115:17 [Vulgate 113:25] non mortui laudabunt Dominum nec omnes qui descendunt in silentium
======= Psalm 115:18 ============
Psa 115:18  But as for us, we will bless the Lord From this time forth and forever.  Praise the Lord! 
Psa 115:18 [Vulgate 113:26] sed nos benedicimus Domino amodo et usque in aeternum alleluia
======= Psalm 116:1 ============
Psa 116:1  I love the Lord, because He hears My voice and my supplications. 
Psa 116:1 [Vulgate 114:1] dilexi quoniam audies Domine vocem deprecationis meae
======= Psalm 116:2 ============
Psa 116:2  Because He has inclined His ear to me, Therefore I shall call upon Him as long as I live. 
Psa 116:2 [Vulgate 114:2] inclinavit aurem suam mihi et in diebus meis invocabo
======= Psalm 116:3 ============
Psa 116:3  The cords of death encompassed me And the terrors of Sheol came upon me;  I found distress and sorrow. 
Psa 116:3 [Vulgate 114:3] circumdederunt me funes mortis et munitiones inferni invenerunt me angustiam et dolorem repperi
======= Psalm 116:4 ============
Psa 116:4  Then I called upon the name of the Lord: "O Lord, I beseech You, save my life!"
Psa 116:4 [Vulgate 114:4] et nomen Domini invocavi obsecro Domine salva animam meam
======= Psalm 116:5 ============
Psa 116:5  Gracious is the Lord, and righteous;  Yes, our God is compassionate. 
Psa 116:5 [Vulgate 114:5] clemens Dominus et iustus et Deus noster misericors
======= Psalm 116:6 ============
Psa 116:6  The Lord preserves the simple;  I was brought low, and He saved me. 
Psa 116:6 [Vulgate 114:6] custodit parvulos Dominus adtenuatus sum et salvavit me
======= Psalm 116:7 ============
Psa 116:7  Return to your rest, O my soul, For the Lord has dealt bountifully with you. 
Psa 116:7 [Vulgate 114:7] revertere anima mea in requiem tuam quia Dominus reddet tibi
======= Psalm 116:8 ============
Psa 116:8  For You have rescued my soul from death, My eyes from tears, My feet from stumbling. 
Psa 116:8 [Vulgate 114:8] quia eruit animam meam de morte oculos meos a lacrimis pedes meos ab offensa
======= Psalm 116:9 ============
Psa 116:9  I shall walk before the Lord In the land of the living. 
Psa 116:9 [Vulgate 114:9] deambulabo coram Domino in terris viventium
======= Psalm 116:10 ============
Psa 116:10  I believed when I said, "I am greatly afflicted."
Psa 116:10 [Vulgate 115:10] credidi propter quod locutus sum ego adflictus sum nimis
======= Psalm 116:11 ============
Psa 116:11  I said in my alarm, "All men are liars."
Psa 116:11 [Vulgate 115:11] ego dixi in stupore meo omnis homo mendacium
======= Psalm 116:12 ============
Psa 116:12  What shall I render to the Lord For all His benefits toward me? 
Psa 116:12 [Vulgate 115:12] quid reddam Domino pro omnibus quae tribuit mihi
======= Psalm 116:13 ============
Psa 116:13  I shall lift up the cup of salvation And call upon the name of the Lord. 
Psa 116:13 [Vulgate 115:13] calicem salutis accipiam et nomen Domini invocabo
======= Psalm 116:14 ============
Psa 116:14  I shall pay my vows to the Lord, Oh may it be in the presence of all His people. 
Psa 116:14 [Vulgate 115:14] vota mea Domino reddam coram omni populo eius
======= Psalm 116:15 ============
Psa 116:15  Precious in the sight of the Lord Is the death of His godly ones. 
Psa 116:15 [Vulgate 115:15] gloriosa in conspectu Domini mors sanctorum eius
======= Psalm 116:16 ============
Psa 116:16  O Lord, surely I am Your servant, I am Your servant, the son of Your handmaid, You have loosed my bonds. 
Psa 116:16 [Vulgate 115:16] obsecro Domine quia ego servus tuus ego servus tuus filius ancillae tuae dissolvisti vincula mea
======= Psalm 116:17 ============
Psa 116:17  To You I shall offer a sacrifice of thanksgiving, And call upon the name of the Lord. 
Psa 116:17 [Vulgate 115:17] tibi immolabo hostiam laudis et in nomine Domini invocabo
======= Psalm 116:18 ============
Psa 116:18  I shall pay my vows to the Lord, Oh may it be in the presence of all His people, 
Psa 116:18 [Vulgate 115:18] vota mea Domino reddam in conspectu omnis populi eius
======= Psalm 116:19 ============
Psa 116:19  In the courts of the Lord's house, In the midst of you, O Jerusalem.  Praise the Lord! 
Psa 116:19 [Vulgate 115:19] in atriis domus Domini in medio tui Hierusalem alleluia
======= Psalm 117:1 ============
Psa 117:1  Praise the Lord, all nations;  Laud Him, all peoples! 
Psa 117:1 [Vulgate 116:1] laudate Dominum omnes gentes conlaudate eum universi populi
======= Psalm 117:2 ============
Psa 117:2  For His lovingkindness is great toward us, And the truth of the Lord is everlasting.  Praise the Lord! 
Psa 117:2 [Vulgate 116:2] quia confortata est super nos misericordia eius et veritas Domini in aeternum alleluia
======= Psalm 118:1 ============
Psa 118:1  Give thanks to the Lord, for He is good;  For His lovingkindness is everlasting. 
Psa 118:1 [Vulgate 117:1] confitemini Domino quoniam bonus quoniam in aeternum misericordia eius
======= Psalm 118:2 ============
Psa 118:2  Oh let Israel say, "His lovingkindness is everlasting."
Psa 118:2 [Vulgate 117:2] dicat nunc Israhel quoniam in aeternum misericordia eius
======= Psalm 118:3 ============
Psa 118:3  Oh let the house of Aaron say, "His lovingkindness is everlasting."
Psa 118:3 [Vulgate 117:3] dicat domus Aaron quoniam in aeternum misericordia eius
======= Psalm 118:4 ============
Psa 118:4  Oh let those who fear the Lord say, "His lovingkindness is everlasting."
Psa 118:4 [Vulgate 117:4] dicant qui timent Dominum quoniam in aeternum misericordia eius
======= Psalm 118:5 ============
Psa 118:5  From my distress I called upon the Lord;  The Lord answered me and set me in a large place. 
Psa 118:5 [Vulgate 117:5] cum tribularer invocavi Dominum et exaudivit me in latitudine Dominus
======= Psalm 118:6 ============
Psa 118:6  The Lord is for me;  I will not fear;  What can man do to me? 
Psa 118:6 [Vulgate 117:6] Dominus meus es non timebo quid faciat mihi homo
======= Psalm 118:7 ============
Psa 118:7  The Lord is for me among those who help me;  Therefore I will look with satisfaction on those who hate me. 
Psa 118:7 [Vulgate 117:7] Dominus mihi auxiliator et ego despiciam odientes me
======= Psalm 118:8 ============
Psa 118:8  It is better to take refuge in the Lord Than to trust in man. 
Psa 118:8 [Vulgate 117:8] melius est sperare in Domino quam sperare in homine
======= Psalm 118:9 ============
Psa 118:9  It is better to take refuge in the Lord Than to trust in princes. 
Psa 118:9 [Vulgate 117:9] melius est sperare in Domino quam sperare in principibus
======= Psalm 118:10 ============
Psa 118:10  All nations surrounded me;  In the name of the Lord I will surely cut them off. 
Psa 118:10 [Vulgate 117:10] omnes gentes circumdederunt me et in nomine Domini ultus sum eas
======= Psalm 118:11 ============
Psa 118:11  They surrounded me, yes, they surrounded me;  In the name of the Lord I will surely cut them off. 
Psa 118:11 [Vulgate 117:11] circumdederunt me et obsederunt me sed in nomine Domini ultus sum eas
======= Psalm 118:12 ============
Psa 118:12  They surrounded me like bees;  They were extinguished as a fire of thorns;  In the name of the Lord I will surely cut them off. 
Psa 118:12 [Vulgate 117:12] circumdederunt me quasi apes extinctae sunt quasi ignis spinarum in nomine Domini quia ultus sum eas
======= Psalm 118:13 ============
Psa 118:13  You pushed me violently so that I was falling, But the Lord helped me. 
Psa 118:13 [Vulgate 117:13] inpulsus pellebar ut caderem et Dominus sustentavit me
======= Psalm 118:14 ============
Psa 118:14  The Lord is my strength and song, And He has become my salvation. 
Psa 118:14 [Vulgate 117:14] fortitudo mea et laus mea Dominus et factus est mihi in salutem
======= Psalm 118:15 ============
Psa 118:15  The sound of joyful shouting and salvation is in the tents of the righteous;  The right hand of the Lord does valiantly. 
Psa 118:15 [Vulgate 117:15] vox laudis et salutis in tabernaculis iustorum
======= Psalm 118:16 ============
Psa 118:16  The right hand of the Lord is exalted;  The right hand of the Lord does valiantly. 
Psa 118:16 [Vulgate 117:16] dextera Domini fecit fortitudinem dextera Domini excelsa dextera Domini fecit fortitudinem
======= Psalm 118:17 ============
Psa 118:17  I will not die, but live, And tell of the works of the Lord. 
Psa 118:17 [Vulgate 117:17] non moriar sed vivam et narrabo opera Domini
======= Psalm 118:18 ============
Psa 118:18  The Lord has disciplined me severely, But He has not given me over to death. 
Psa 118:18 [Vulgate 117:18] corripiens arguit me Dominus et morti non tradidit me
======= Psalm 118:19 ============
Psa 118:19  Open to me the gates of righteousness;  I shall enter through them, I shall give thanks to the Lord. 
Psa 118:19 [Vulgate 117:19] aperite mihi portas iustitiae ingressus eas confitebor Domino
======= Psalm 118:20 ============
Psa 118:20  This is the gate of the Lord;  The righteous will enter through it. 
Psa 118:20 [Vulgate 117:20] haec est porta Domini iusti intrabunt in eam
======= Psalm 118:21 ============
Psa 118:21  I shall give thanks to You, for You have answered me, And You have become my salvation. 
Psa 118:21 [Vulgate 117:21] confitebor tibi quoniam exaudisti me et factus es mihi in salutem
======= Psalm 118:22 ============
Psa 118:22  The stone which the builders rejected Has become the chief corner stone. 
Psa 118:22 [Vulgate 117:22] lapis quem reprobaverunt aedificantes factus est in caput anguli
======= Psalm 118:23 ============
Psa 118:23  This is the Lord's doing;  It is marvelous in our eyes. 
Psa 118:23 [Vulgate 117:23] a Domino factum est istud et hoc mirabile in oculis nostris
======= Psalm 118:24 ============
Psa 118:24  This is the day which the Lord has made;  Let us rejoice and be glad in it. 
Psa 118:24 [Vulgate 117:24] haec est dies quam fecit Dominus exultemus et laetemur in ea
======= Psalm 118:25 ============
Psa 118:25  O Lord, do save, we beseech You;  O Lord, we beseech You, do send prosperity! 
Psa 118:25 [Vulgate 117:25] obsecro Domine salva obsecro obsecro Domine prosperare obsecro
======= Psalm 118:26 ============
Psa 118:26  Blessed is the one who comes in the name of the Lord;  We have blessed you from the house of the Lord. 
Psa 118:26 [Vulgate 117:26] benedictus qui venit in nomine Domini benediximus vobis de domo Domini
======= Psalm 118:27 ============
Psa 118:27  The Lord is God, and He has given us light;  Bind the festival sacrifice with cords to the horns of the altar. 
Psa 118:27 [Vulgate 117:27] Deus Dominus et apparuit nobis frequentate sollemnitatem in frondosis usque ad cornua altaris
======= Psalm 118:28 ============
Psa 118:28  You are my God, and I give thanks to You;  You are my God, I extol You. 
Psa 118:28 [Vulgate 117:28] Deus meus es tu et confitebor tibi Deus meus es tu exaltabo te
======= Psalm 118:29 ============
Psa 118:29  Give thanks to the Lord, for He is good;  For His lovingkindness is everlasting. 
Psa 118:29 [Vulgate 117:29] confitemini Domino quoniam bonus quoniam in aeternum misericordia eius
======= Psalm 119:1 ============
Psa 119:1  How blessed are those whose way is blameless, Who walk in the law of the Lord. 
Psa 119:1 [Vulgate 118:1] aleph beati inmaculati in via qui ambulant in lege Domini
======= Psalm 119:2 ============
Psa 119:2  How blessed are those who observe His testimonies, Who seek Him with all their heart. 
Psa 119:2 [Vulgate 118:2] beati qui custodiunt testimonia eius in toto corde requirunt eum
======= Psalm 119:3 ============
Psa 119:3  They also do no unrighteousness;  They walk in His ways. 
Psa 119:3 [Vulgate 118:3] nec enim qui operantur iniquitatem in viis eius ambulaverunt
======= Psalm 119:4 ============
Psa 119:4  You have ordained Your precepts, That we should keep them diligently. 
Psa 119:4 [Vulgate 118:4] tu mandasti praecepta tua custodire nimis
======= Psalm 119:5 ============
Psa 119:5  Oh that my ways may be established To keep Your statutes! 
Psa 119:5 [Vulgate 118:5] utinam dirigantur viae meae ad custodienda praecepta tua
======= Psalm 119:6 ============
Psa 119:6  Then I shall not be ashamed When I look upon all Your commandments. 
Psa 119:6 [Vulgate 118:6] tunc non confundar cum respexero ad omnia mandata tua
======= Psalm 119:7 ============
Psa 119:7  I shall give thanks to You with uprightness of heart, When I learn Your righteous judgments. 
Psa 119:7 [Vulgate 118:7] confitebor tibi in directione cordis cum didicero iudicia iustitiae tuae
======= Psalm 119:8 ============
Psa 119:8  I shall keep Your statutes;  Do not forsake me utterly!  Beth. 
Psa 119:8 [Vulgate 118:8] praecepta tua custodiam ne derelinquas me nimis
======= Psalm 119:9 ============
Psa 119:9  How can a young man keep his way pure? By keeping it according to Your word. 
Psa 119:9 [Vulgate 118:9] beth in quo corrigit iuvenis semitam suam cum custodierit verba tua
======= Psalm 119:10 ============
Psa 119:10  With all my heart I have sought You;  Do not let me wander from Your commandments. 
Psa 119:10 [Vulgate 118:10] in toto corde meo exquisivi te ne errare me facias a mandatis tuis
======= Psalm 119:11 ============
Psa 119:11  Your word I have treasured in my heart, That I may not sin against You. 
Psa 119:11 [Vulgate 118:11] in corde meo abscondi eloquium tuum ut non peccem tibi
======= Psalm 119:12 ============
Psa 119:12  Blessed are You, O Lord;  Teach me Your statutes. 
Psa 119:12 [Vulgate 118:12] benedictus tu Domine doce me praecepta tua
======= Psalm 119:13 ============
Psa 119:13  With my lips I have told of All the ordinances of Your mouth. 
Psa 119:13 [Vulgate 118:13] in labiis meis narravi omnes iustitias oris tui
======= Psalm 119:14 ============
Psa 119:14  I have rejoiced in the way of Your testimonies, As much as in all riches. 
Psa 119:14 [Vulgate 118:14] in via testimoniorum tuorum laetatus sum quasi in omnibus divitiis
======= Psalm 119:15 ============
Psa 119:15  I will meditate on Your precepts And regard Your ways. 
Psa 119:15 [Vulgate 118:15] in praeceptis tuis meditabor et contemplabor semitas tuas
======= Psalm 119:16 ============
Psa 119:16  I shall delight in Your statutes;  I shall not forget Your word.  Gimel. 
Psa 119:16 [Vulgate 118:16] iustitiis tuis delectabor non obliviscar verba tua
======= Psalm 119:17 ============
Psa 119:17  Deal bountifully with Your servant, That I may live and keep Your word. 
Psa 119:17 [Vulgate 118:17] gimel tribue servo tuo vivam et custodiam verba tua
======= Psalm 119:18 ============
Psa 119:18  Open my eyes, that I may behold Wonderful things from Your law. 
Psa 119:18 [Vulgate 118:18] revela oculos meos et videbo mirabilia in lege tua
======= Psalm 119:19 ============
Psa 119:19  I am a stranger in the earth;  Do not hide Your commandments from me. 
Psa 119:19 [Vulgate 118:19] advena ego sum in terra ne abscondas a me mandata tua
======= Psalm 119:20 ============
Psa 119:20  My soul is crushed with longing After Your ordinances at all times. 
Psa 119:20 [Vulgate 118:20] desideravit anima mea desiderare iudicia tua in omni tempore
======= Psalm 119:21 ============
Psa 119:21  You rebuke the arrogant, the cursed, Who wander from Your commandments. 
Psa 119:21 [Vulgate 118:21] increpasti superbos maledicti qui recedunt a mandatis tuis
======= Psalm 119:22 ============
Psa 119:22  Take away reproach and contempt from me, For I observe Your testimonies. 
Psa 119:22 [Vulgate 118:22] aufer a me obprobrium et contemptum quoniam testimonia tua custodivi
======= Psalm 119:23 ============
Psa 119:23  Even though princes sit and talk against me, Your servant meditates on Your statutes. 
Psa 119:23 [Vulgate 118:23] etenim sedentes principes adversum me loquebantur servus autem tuus meditabatur praecepta tua
======= Psalm 119:24 ============
Psa 119:24  Your testimonies also are my delight;  They are my counselors.  Daleth. 
Psa 119:24 [Vulgate 118:24] sed et testimonia tua voluntas mea quasi viri amicissimi mei
======= Psalm 119:25 ============
Psa 119:25  My soul cleaves to the dust;  Revive me according to Your word. 
Psa 119:25 [Vulgate 118:25] deleth adhesit pulveri anima mea vivifica me iuxta verbum tuum
======= Psalm 119:26 ============
Psa 119:26  I have told of my ways, and You have answered me;  Teach me Your statutes. 
Psa 119:26 [Vulgate 118:26] vias meas exposui et exaudisti doce me iustitiam tuam
======= Psalm 119:27 ============
Psa 119:27  Make me understand the way of Your precepts, So I will meditate on Your wonders. 
Psa 119:27 [Vulgate 118:27] viam praeceptorum tuorum fac me intellegere et loquar in mirabilibus tuis
======= Psalm 119:28 ============
Psa 119:28  My soul weeps because of grief;  Strengthen me according to Your word. 
Psa 119:28 [Vulgate 118:28] destillavit anima mea prae stultitia serva me iuxta eloquium tuum
======= Psalm 119:29 ============
Psa 119:29  Remove the false way from me, And graciously grant me Your law. 
Psa 119:29 [Vulgate 118:29] viam mendacii aufer a me et legem tuam dona mihi
======= Psalm 119:30 ============
Psa 119:30  I have chosen the faithful way;  I have placed Your ordinances before me. 
Psa 119:30 [Vulgate 118:30] viam fidei elegi iudicia tua proponebam
======= Psalm 119:31 ============
Psa 119:31  I cling to Your testimonies;  O Lord, do not put me to shame! 
Psa 119:31 [Vulgate 118:31] adhesi testimoniis tuis Domine ne confundas me
======= Psalm 119:32 ============
Psa 119:32  I shall run the way of Your commandments, For You will enlarge my heart.  He. 
Psa 119:32 [Vulgate 118:32] viam mandatorum tuorum curram quoniam dilatasti cor meum
======= Psalm 119:33 ============
Psa 119:33  Teach me, O Lord, the way of Your statutes, And I shall observe it to the end. 
Psa 119:33 [Vulgate 118:33] he ostende mihi Domine viam praeceptorum tuorum et custodiam eam per vestigium
======= Psalm 119:34 ============
Psa 119:34  Give me understanding, that I may observe Your law And keep it with all my heart. 
Psa 119:34 [Vulgate 118:34] doce me et observabo legem tuam et custodiam eam in toto corde
======= Psalm 119:35 ============
Psa 119:35  Make me walk in the path of Your commandments, For I delight in it. 
Psa 119:35 [Vulgate 118:35] deduc me in semita mandatorum tuorum quia ipsam volui
======= Psalm 119:36 ============
Psa 119:36  Incline my heart to Your testimonies And not to dishonest gain. 
Psa 119:36 [Vulgate 118:36] inclina cor meum ad testimonia tua et non ad avaritiam
======= Psalm 119:37 ============
Psa 119:37  Turn away my eyes from looking at vanity, And revive me in Your ways. 
Psa 119:37 [Vulgate 118:37] averte oculos meos ne videant vanitatem in via tua vivifica me
======= Psalm 119:38 ============
Psa 119:38  Establish Your word to Your servant, As that which produces reverence for You. 
Psa 119:38 [Vulgate 118:38] suscita servo tuo eloquium tuum in timorem tuum
======= Psalm 119:39 ============
Psa 119:39  Turn away my reproach which I dread, For Your ordinances are good. 
Psa 119:39 [Vulgate 118:39] averte obprobrium meum quod reveritus sum iudicia tua bona
======= Psalm 119:40 ============
Psa 119:40  Behold, I long for Your precepts;  Revive me through Your righteousness.  Vav. 
Psa 119:40 [Vulgate 118:40] ecce desideravi praecepta tua iustitia tua vivifica me
======= Psalm 119:41 ============
Psa 119:41  May Your lovingkindnesses also come to me, O Lord, Your salvation according to Your word; 
Psa 119:41 [Vulgate 118:41] vav et veniant mihi misericordiae tuae Domine et salus tua iuxta eloquium tuum
======= Psalm 119:42 ============
Psa 119:42  So I will have an answer for him who reproaches me, For I trust in Your word. 
Psa 119:42 [Vulgate 118:42] et respondebo exprobranti mihi sermonem quia speravi in sermone tuo
======= Psalm 119:43 ============
Psa 119:43  And do not take the word of truth utterly out of my mouth, For I wait for Your ordinances. 
Psa 119:43 [Vulgate 118:43] et ne auferas de ore meo verbum veritatis usque nimis quoniam iudicia tua expectavi
======= Psalm 119:44 ============
Psa 119:44  So I will keep Your law continually, Forever and ever. 
Psa 119:44 [Vulgate 118:44] et custodiam legem tuam iugiter in sempiternum et ultra
======= Psalm 119:45 ============
Psa 119:45  And I will walk at liberty, For I seek Your precepts. 
Psa 119:45 [Vulgate 118:45] et ambulabo in spatioso quia praecepta tua quaesivi
======= Psalm 119:46 ============
Psa 119:46  I will also speak of Your testimonies before kings And shall not be ashamed. 
Psa 119:46 [Vulgate 118:46] et loquar in testimoniis tuis coram regibus et non confundar
======= Psalm 119:47 ============
Psa 119:47  I shall delight in Your commandments, Which I love. 
Psa 119:47 [Vulgate 118:47] et delectabor in mandatis tuis quae dilexi
======= Psalm 119:48 ============
Psa 119:48  And I shall lift up my hands to Your commandments, Which I love;  And I will meditate on Your statutes.  Zayin. 
Psa 119:48 [Vulgate 118:48] et levabo manus meas ad mandata tua quae dilexi et loquar in praeceptis tuis
======= Psalm 119:49 ============
Psa 119:49  Remember the word to Your servant, In which You have made me hope. 
Psa 119:49 [Vulgate 118:49] zai memento sermonis servo tuo quem me sperare fecisti
======= Psalm 119:50 ============
Psa 119:50  This is my comfort in my affliction, That Your word has revived me. 
Psa 119:50 [Vulgate 118:50] haec est consolatio mea in adflictione mea quia eloquium tuum vivificavit me
======= Psalm 119:51 ============
Psa 119:51  The arrogant utterly deride me, Yet I do not turn aside from Your law. 
Psa 119:51 [Vulgate 118:51] superbi deridebant me nimis a lege tua non declinavi
======= Psalm 119:52 ============
Psa 119:52  I have remembered Your ordinances from of old, O Lord, And comfort myself. 
Psa 119:52 [Vulgate 118:52] recordatus sum iudiciorum tuorum a saeculo Domine et consolatus sum
======= Psalm 119:53 ============
Psa 119:53  Burning indignation has seized me because of the wicked, Who forsake Your law. 
Psa 119:53 [Vulgate 118:53] horror obtinuit me ab impiis qui dereliquerunt legem tuam
======= Psalm 119:54 ============
Psa 119:54  Your statutes are my songs In the house of my pilgrimage. 
Psa 119:54 [Vulgate 118:54] carmina erant mihi praecepta tua in domo peregrinationis meae
======= Psalm 119:55 ============
Psa 119:55  O Lord, I remember Your name in the night, And keep Your law. 
Psa 119:55 [Vulgate 118:55] recordatus sum in nocte nominis tui Domine et custodivi legem tuam
======= Psalm 119:56 ============
Psa 119:56  This has become mine, That I observe Your precepts.  Heth. 
Psa 119:56 [Vulgate 118:56] hoc factum est mihi quia praecepta tua custodivi
======= Psalm 119:57 ============
Psa 119:57  The Lord is my portion;  I have promised to keep Your words. 
Psa 119:57 [Vulgate 118:57] heth pars mea Domine dixi ut custodiam verbum tuum
======= Psalm 119:58 ============
Psa 119:58  I sought Your favor with all my heart;  Be gracious to me according to Your word. 
Psa 119:58 [Vulgate 118:58] deprecatus sum vultum tuum in toto corde miserere mei secundum eloquium tuum
======= Psalm 119:59 ============
Psa 119:59  I considered my ways And turned my feet to Your testimonies. 
Psa 119:59 [Vulgate 118:59] recogitavi vias meas et converti pedes meos ad testimonia tua
======= Psalm 119:60 ============
Psa 119:60  I hastened and did not delay To keep Your commandments. 
Psa 119:60 [Vulgate 118:60] festinavi et non neglexi custodire mandata tua
======= Psalm 119:61 ============
Psa 119:61  The cords of the wicked have encircled me, But I have not forgotten Your law. 
Psa 119:61 [Vulgate 118:61] funes impiorum inplicaverunt me legem tuam non sum oblitus
======= Psalm 119:62 ============
Psa 119:62  At midnight I shall rise to give thanks to You Because of Your righteous ordinances. 
Psa 119:62 [Vulgate 118:62] medio noctis surgam ad confitendum tibi super iudicia iustificationis tuae
======= Psalm 119:63 ============
Psa 119:63  I am a companion of all those who fear You, And of those who keep Your precepts. 
Psa 119:63 [Vulgate 118:63] particeps ego sum omnium timentium te et custodientium praecepta tua
======= Psalm 119:64 ============
Psa 119:64  The earth is full of Your lovingkindness, O Lord;  Teach me Your statutes.  Teth. 
Psa 119:64 [Vulgate 118:64] misericordia tua conpleta est terra praecepta tua doce me
======= Psalm 119:65 ============
Psa 119:65  You have dealt well with Your servant, O Lord, according to Your word. 
Psa 119:65 [Vulgate 118:65] teth benefecisti servo tuo Domine secundum verbum tuum
======= Psalm 119:66 ============
Psa 119:66  Teach me good discernment and knowledge, For I believe in Your commandments. 
Psa 119:66 [Vulgate 118:66] bonum sermonem et scientiam doce me quia mandatis tuis credidi
======= Psalm 119:67 ============
Psa 119:67  Before I was afflicted I went astray, But now I keep Your word. 
Psa 119:67 [Vulgate 118:67] antequam audirem ego ignoravi nunc autem eloquium tuum custodivi
======= Psalm 119:68 ============
Psa 119:68  You are good and do good;  Teach me Your statutes. 
Psa 119:68 [Vulgate 118:68] bonus tu et beneficus doce me praecepta tua
======= Psalm 119:69 ============
Psa 119:69  The arrogant have forged a lie against me;  With all my heart I will observe Your precepts. 
Psa 119:69 [Vulgate 118:69] adplicabant mihi mendacium superbi ego autem in toto corde servabam praecepta tua
======= Psalm 119:70 ============
Psa 119:70  Their heart is covered with fat, But I delight in Your law. 
Psa 119:70 [Vulgate 118:70] incrassatum est velut adeps cor eorum et ego in lege tua delectabar
======= Psalm 119:71 ============
Psa 119:71  It is good for me that I was afflicted, That I may learn Your statutes. 
Psa 119:71 [Vulgate 118:71] bonum mihi quia adflictus sum ut discerem praecepta tua
======= Psalm 119:72 ============
Psa 119:72  The law of Your mouth is better to me Than thousands of gold and silver pieces.  Yodh. 
Psa 119:72 [Vulgate 118:72] melior mihi est lex oris tui super milia auri et argenti
======= Psalm 119:73 ============
Psa 119:73  Your hands made me and fashioned me;  Give me understanding, that I may learn Your commandments. 
Psa 119:73 [Vulgate 118:73] ioth manus tuae fecerunt me et firmaverunt me doce me et discam mandata tua
======= Psalm 119:74 ============
Psa 119:74  May those who fear You see me and be glad, Because I wait for Your word. 
Psa 119:74 [Vulgate 118:74] qui timent te videbunt me et laetabuntur quia sermonem tuum expectavi
======= Psalm 119:75 ============
Psa 119:75  I know, O Lord, that Your judgments are righteous, And that in faithfulness You have afflicted me. 
Psa 119:75 [Vulgate 118:75] scio Domine quia iustum iudicium tuum et vere adflixisti me
======= Psalm 119:76 ============
Psa 119:76  O may Your lovingkindness comfort me, According to Your word to Your servant. 
Psa 119:76 [Vulgate 118:76] sit obsecro misericordia tua in consolatione mea sicut locutus es servo tuo
======= Psalm 119:77 ============
Psa 119:77  May Your compassion come to me that I may live, For Your law is my delight. 
Psa 119:77 [Vulgate 118:77] veniant mihi misericordiae tuae et vivam quia lex tua delectatio mea
======= Psalm 119:78 ============
Psa 119:78  May the arrogant be ashamed, for they subvert me with a lie;  But I shall meditate on Your precepts. 
Psa 119:78 [Vulgate 118:78] confundantur superbi quoniam inique contriverunt me ego autem loquar in praeceptis tuis
======= Psalm 119:79 ============
Psa 119:79  May those who fear You turn to me, Even those who know Your testimonies. 
Psa 119:79 [Vulgate 118:79] revertantur ad me qui timent te et qui sciunt testimonium tuum
======= Psalm 119:80 ============
Psa 119:80  May my heart be blameless in Your statutes, So that I will not be ashamed.  Kaph. 
Psa 119:80 [Vulgate 118:80] fiat cor meum perfectum in praeceptis tuis ut non confundar
======= Psalm 119:81 ============
Psa 119:81  My soul languishes for Your salvation;  I wait for Your word. 
Psa 119:81 [Vulgate 118:81] caph defecit in salutare tuum anima mea verbum tuum expectavi
======= Psalm 119:82 ============
Psa 119:82  My eyes fail with longing for Your word, While I say, "When will You comfort me?"
Psa 119:82 [Vulgate 118:82] consumpti sunt oculi mei in verbum tuum dicentes quando consolaberis me
======= Psalm 119:83 ============
Psa 119:83  Though I have become like a wineskin in the smoke, I do not forget Your statutes. 
Psa 119:83 [Vulgate 118:83] et cum essem quasi uter in pruinam praecepta tua non sum oblitus
======= Psalm 119:84 ============
Psa 119:84  How many are the days of Your servant? When will You execute judgment on those who persecute me? 
Psa 119:84 [Vulgate 118:84] quot sunt dies servi tui quando facies in persequentibus me iudicium
======= Psalm 119:85 ============
Psa 119:85  The arrogant have dug pits for me, Men who are not in accord with Your law. 
Psa 119:85 [Vulgate 118:85] foderunt mihi superbi foveas quae non erant iuxta legem tuam
======= Psalm 119:86 ============
Psa 119:86  All Your commandments are faithful;  They have persecuted me with a lie; help me! 
Psa 119:86 [Vulgate 118:86] omnia mandata tua vera falso persecuti sunt me auxiliare mihi
======= Psalm 119:87 ============
Psa 119:87  They almost destroyed me on earth, But as for me, I did not forsake Your precepts. 
Psa 119:87 [Vulgate 118:87] paulo minus consumpserunt me in terra ego autem non dimisi praecepta tua
======= Psalm 119:88 ============
Psa 119:88  Revive me according to Your lovingkindness, So that I may keep the testimony of Your mouth.  Lamedh. 
Psa 119:88 [Vulgate 118:88] secundum misericordiam tuam vivifica me et custodiam testimonium oris tui
======= Psalm 119:89 ============
Psa 119:89  Forever, O Lord, Your word is settled in heaven. 
Psa 119:89 [Vulgate 118:89] lameth in aeternum Domine verbum tuum perstat in caelo
======= Psalm 119:90 ============
Psa 119:90  Your faithfulness continues throughout all generations;  You established the earth, and it stands. 
Psa 119:90 [Vulgate 118:90] in generatione et generatione fides tua fundasti terram et stat
======= Psalm 119:91 ============
Psa 119:91  They stand this day according to Your ordinances, For all things are Your servants. 
Psa 119:91 [Vulgate 118:91] iudicio tuo stant usque hodie quia omnia serviunt tibi
======= Psalm 119:92 ============
Psa 119:92  If Your law had not been my delight, Then I would have perished in my affliction. 
Psa 119:92 [Vulgate 118:92] nisi quod lex tua delectatio mea forte perissem in pressura mea
======= Psalm 119:93 ============
Psa 119:93  I will never forget Your precepts, For by them You have revived me. 
Psa 119:93 [Vulgate 118:93] in sempiternum non obliviscar praeceptorum tuorum quia per ipsa vivificasti me
======= Psalm 119:94 ============
Psa 119:94  I am Yours, save me;  For I have sought Your precepts. 
Psa 119:94 [Vulgate 118:94] tuus ego sum salva me quoniam praecepta tua quaesivi
======= Psalm 119:95 ============
Psa 119:95  The wicked wait for me to destroy me;  I shall diligently consider Your testimonies. 
Psa 119:95 [Vulgate 118:95] me expectaverunt impii ut perderent me testimonium tuum considerabo
======= Psalm 119:96 ============
Psa 119:96  I have seen a limit to all perfection;  Your commandment is exceedingly broad.  Mem. 
Psa 119:96 [Vulgate 118:96] omni consummationi vidi finem latum mandatum tuum nimis
======= Psalm 119:97 ============
Psa 119:97  O how I love Your law! It is my meditation all the day. 
Psa 119:97 [Vulgate 118:97] mem quam dilexi legem tuam tota die haec meditatio mea
======= Psalm 119:98 ============
Psa 119:98  Your commandments make me wiser than my enemies, For they are ever mine. 
Psa 119:98 [Vulgate 118:98] super inimicos meos instruis me mandata tua quia in sempiternum hoc est mihi
======= Psalm 119:99 ============
Psa 119:99  I have more insight than all my teachers, For Your testimonies are my meditation. 
Psa 119:99 [Vulgate 118:99] super omnes qui docebant me eruditus sum quia testimonia tua meditatio mea
======= Psalm 119:100 ============
Psa 119:100  I understand more than the aged, Because I have observed Your precepts. 
Psa 119:100 [Vulgate 118:100] super senes intellexi quia praecepta tua servavi
======= Psalm 119:101 ============
Psa 119:101  I have restrained my feet from every evil way, That I may keep Your word. 
Psa 119:101 [Vulgate 118:101] ab omni semita mala prohibui pedes meos ut custodirem verba tua
======= Psalm 119:102 ============
Psa 119:102  I have not turned aside from Your ordinances, For You Yourself have taught me. 
Psa 119:102 [Vulgate 118:102] a iudiciis tuis non recessi quia tu inluminasti me
======= Psalm 119:103 ============
Psa 119:103  How sweet are Your words to my taste! Yes, sweeter than honey to my mouth! 
Psa 119:103 [Vulgate 118:103] quam dulce gutturi meo eloquium tuum super mel ori meo
======= Psalm 119:104 ============
Psa 119:104  From Your precepts I get understanding;  Therefore I hate every false way.  Nun. 
Psa 119:104 [Vulgate 118:104] praecepta tua considerabam propterea odivi omnem semitam mendacii
======= Psalm 119:105 ============
Psa 119:105  Your word is a lamp to my feet And a light to my path. 
Psa 119:105 [Vulgate 118:105] nun lucerna pedi meo verbum tuum et lux semitae meae
======= Psalm 119:106 ============
Psa 119:106  I have sworn and I will confirm it, That I will keep Your righteous ordinances. 
Psa 119:106 [Vulgate 118:106] iuravi et perseverabo ut custodiam iudicia iustitiae tuae
======= Psalm 119:107 ============
Psa 119:107  I am exceedingly afflicted;  Revive me, O Lord, according to Your word. 
Psa 119:107 [Vulgate 118:107] adflictus sum usque nimis Domine vivifica me iuxta verbum tuum
======= Psalm 119:108 ============
Psa 119:108  O accept the freewill offerings of my mouth, O Lord, And teach me Your ordinances. 
Psa 119:108 [Vulgate 118:108] voluntaria oris mei conplaceant tibi Domine et secundum iudicia tua doce me
======= Psalm 119:109 ============
Psa 119:109  My life is continually in my hand, Yet I do not forget Your law. 
Psa 119:109 [Vulgate 118:109] anima mea in manu mea semper et legis tuae non sum oblitus
======= Psalm 119:110 ============
Psa 119:110  The wicked have laid a snare for me, Yet I have not gone astray from Your precepts. 
Psa 119:110 [Vulgate 118:110] posuerunt impii laqueum mihi et a praeceptis tuis non aberravi
======= Psalm 119:111 ============
Psa 119:111  I have inherited Your testimonies forever, For they are the joy of my heart. 
Psa 119:111 [Vulgate 118:111] hereditas mea testimonia tua in sempiternum quia gaudium cordis mei sunt
======= Psalm 119:112 ============
Psa 119:112  I have inclined my heart to perform Your statutes Forever, even to the end.  Samekh. 
Psa 119:112 [Vulgate 118:112] inclinavi cor meum ut facerem iustitias tuas propter aeternam retributionem
======= Psalm 119:113 ============
Psa 119:113  I hate those who are double-minded, But I love Your law. 
Psa 119:113 [Vulgate 118:113] samech tumultuosos odivi et legem tuam dilexi
======= Psalm 119:114 ============
Psa 119:114  You are my hiding place and my shield;  I wait for Your word. 
Psa 119:114 [Vulgate 118:114] protectio mea et scutum meum tu es verbum tuum expectavi
======= Psalm 119:115 ============
Psa 119:115  Depart from me, evildoers, That I may observe the commandments of my God. 
Psa 119:115 [Vulgate 118:115] recedite a me maligni et custodiam mandata Dei mei
======= Psalm 119:116 ============
Psa 119:116  Sustain me according to Your word, that I may live;  And do not let me be ashamed of my hope. 
Psa 119:116 [Vulgate 118:116] confirma me secundum verbum tuum et vivam et noli me confundere ab expectatione mea
======= Psalm 119:117 ============
Psa 119:117  Uphold me that I may be safe, That I may have regard for Your statutes continually. 
Psa 119:117 [Vulgate 118:117] auxiliare mihi et salvus ero et delectabor in praeceptis tuis iugiter
======= Psalm 119:118 ============
Psa 119:118  You have rejected all those who wander from Your statutes, For their deceitfulness is useless. 
Psa 119:118 [Vulgate 118:118] abiecisti omnes qui adversantur praecepta tua quia mendax cogitatio eorum
======= Psalm 119:119 ============
Psa 119:119  You have removed all the wicked of the earth like dross;  Therefore I love Your testimonies. 
Psa 119:119 [Vulgate 118:119] quasi scoriam conputasti omnes impios terrae propterea dilexi testimonia tua
======= Psalm 119:120 ============
Psa 119:120  My flesh trembles for fear of You, And I am afraid of Your judgments.  Ayin. 
Psa 119:120 [Vulgate 118:120] horripilavit a timore tuo caro mea et iudicia tua timui
======= Psalm 119:121 ============
Psa 119:121  I have done justice and righteousness;  Do not leave me to my oppressors. 
Psa 119:121 [Vulgate 118:121] ain feci iudicium et iustitiam ne derelinquas me his qui calumniantur me
======= Psalm 119:122 ============
Psa 119:122  Be surety for Your servant for good;  Do not let the arrogant oppress me. 
Psa 119:122 [Vulgate 118:122] sponde pro servo tuo in bonum ne calumnientur me superbi
======= Psalm 119:123 ============
Psa 119:123  My eyes fail with longing for Your salvation And for Your righteous word. 
Psa 119:123 [Vulgate 118:123] oculi mei defecerunt in salutare tuum et in eloquium iustitiae tuae
======= Psalm 119:124 ============
Psa 119:124  Deal with Your servant according to Your lovingkindness And teach me Your statutes. 
Psa 119:124 [Vulgate 118:124] fac cum servo tuo iuxta misericordiam tuam et praecepta tua doce me
======= Psalm 119:125 ============
Psa 119:125  I am Your servant; give me understanding, That I may know Your testimonies. 
Psa 119:125 [Vulgate 118:125] servus tuus ego instrue me et cognoscam testimonia tua
======= Psalm 119:126 ============
Psa 119:126  It is time for the Lord to act, For they have broken Your law. 
Psa 119:126 [Vulgate 118:126] tempus est ut facias Domine praevaricati sunt legem tuam
======= Psalm 119:127 ============
Psa 119:127  Therefore I love Your commandments Above gold, yes, above fine gold. 
Psa 119:127 [Vulgate 118:127] propterea dilexi mandata tua super aurum et topazium
======= Psalm 119:128 ============
Psa 119:128  Therefore I esteem right all Your precepts concerning everything, I hate every false way.  Pe. 
Psa 119:128 [Vulgate 118:128] propterea in universa praecepta direxi omnem semitam mendacii odio habui
======= Psalm 119:129 ============
Psa 119:129  Your testimonies are wonderful;  Therefore my soul observes them. 
Psa 119:129 [Vulgate 118:129] fe mirabilia testimonia tua idcirco custodivit ea anima mea
======= Psalm 119:130 ============
Psa 119:130  The unfolding of Your words gives light;  It gives understanding to the simple. 
Psa 119:130 [Vulgate 118:130] ostium sermonum tuorum lucidum doce parvulos
======= Psalm 119:131 ============
Psa 119:131  I opened my mouth wide and panted, For I longed for Your commandments. 
Psa 119:131 [Vulgate 118:131] os meum aperui et respiravi quia mandata tua desiderabam
======= Psalm 119:132 ============
Psa 119:132  Turn to me and be gracious to me, After Your manner with those who love Your name. 
Psa 119:132 [Vulgate 118:132] respice ad me et miserere mei iuxta iudicium diligentium nomen tuum
======= Psalm 119:133 ============
Psa 119:133  Establish my footsteps in Your word, And do not let any iniquity have dominion over me. 
Psa 119:133 [Vulgate 118:133] gressus meos firma in sermone tuo et non des potestatem in me universae iniquitati
======= Psalm 119:134 ============
Psa 119:134  Redeem me from the oppression of man, That I may keep Your precepts. 
Psa 119:134 [Vulgate 118:134] redime me a calumnia hominis et custodiam praecepta tua
======= Psalm 119:135 ============
Psa 119:135  Make Your face shine upon Your servant, And teach me Your statutes. 
Psa 119:135 [Vulgate 118:135] vultum tuum ostende servo tuo et doce me praecepta tua
======= Psalm 119:136 ============
Psa 119:136  My eyes shed streams of water, Because they do not keep Your law.  Tsadhe. 
Psa 119:136 [Vulgate 118:136] rivi aquarum fluebant de oculis meis quia non custodierunt legem tuam
======= Psalm 119:137 ============
Psa 119:137  Righteous are You, O Lord, And upright are Your judgments. 
Psa 119:137 [Vulgate 118:137] sade iustus es Domine et rectum iudicium tuum
======= Psalm 119:138 ============
Psa 119:138  You have commanded Your testimonies in righteousness And exceeding faithfulness. 
Psa 119:138 [Vulgate 118:138] praecepisti iustitiam testimonii tui et veritatem nimis
======= Psalm 119:139 ============
Psa 119:139  My zeal has consumed me, Because my adversaries have forgotten Your words. 
Psa 119:139 [Vulgate 118:139] consumpsit me zelus meus quia obliti sunt verborum tuorum hostes mei
======= Psalm 119:140 ============
Psa 119:140  Your word is very pure, Therefore Your servant loves it. 
Psa 119:140 [Vulgate 118:140] probatus sermo tuus nimis et servus tuus dilexit illum
======= Psalm 119:141 ============
Psa 119:141  I am small and despised, Yet I do not forget Your precepts. 
Psa 119:141 [Vulgate 118:141] parvulus ego sum et contemptibilis sed praecepta tua non sum oblitus
======= Psalm 119:142 ============
Psa 119:142  Your righteousness is an everlasting righteousness, And Your law is truth. 
Psa 119:142 [Vulgate 118:142] iustitia tua iustitia sempiterna et lex tua veritas
======= Psalm 119:143 ============
Psa 119:143  Trouble and anguish have come upon me, Yet Your commandments are my delight. 
Psa 119:143 [Vulgate 118:143] tribulatio et angustia invenerunt me mandata tua voluntas mea
======= Psalm 119:144 ============
Psa 119:144  Your testimonies are righteous forever;  Give me understanding that I may live.  Qoph. 
Psa 119:144 [Vulgate 118:144] iusta testimonia tua semper doce me et vivam
======= Psalm 119:145 ============
Psa 119:145  I cried with all my heart; answer me, O Lord! I will observe Your statutes. 
Psa 119:145 [Vulgate 118:145] coph clamavi in toto corde exaudi me Domine praecepta tua custodiam
======= Psalm 119:146 ============
Psa 119:146  I cried to You; save me And I shall keep Your testimonies. 
Psa 119:146 [Vulgate 118:146] invocavi te salvum me fac et custodiam testimonia tua
======= Psalm 119:147 ============
Psa 119:147  I rise before dawn and cry for help;  I wait for Your words. 
Psa 119:147 [Vulgate 118:147] surgebam adhuc in tenebris et clamabam verbum tuum expectans
======= Psalm 119:148 ============
Psa 119:148  My eyes anticipate the night watches, That I may meditate on Your word. 
Psa 119:148 [Vulgate 118:148] praeveniebant oculi mei vigilias ut meditarer in sermonibus tuis
======= Psalm 119:149 ============
Psa 119:149  Hear my voice according to Your lovingkindness;  Revive me, O Lord, according to Your ordinances. 
Psa 119:149 [Vulgate 118:149] vocem meam audi iuxta misericordiam tuam Domine secundum iudicium tuum vivifica me
======= Psalm 119:150 ============
Psa 119:150  Those who follow after wickedness draw near;  They are far from Your law. 
Psa 119:150 [Vulgate 118:150] adpropinquaverunt persecutores mei sceleri et a lege tua procul facti sunt
======= Psalm 119:151 ============
Psa 119:151  You are near, O Lord, And all Your commandments are truth. 
Psa 119:151 [Vulgate 118:151] prope es tu Domine et omnia mandata tua veritas
======= Psalm 119:152 ============
Psa 119:152  Of old I have known from Your testimonies That You have founded them forever.  Resh. 
Psa 119:152 [Vulgate 118:152] a principio novi de testimoniis tuis quod in aeternum fundaveris ea
======= Psalm 119:153 ============
Psa 119:153  Look upon my affliction and rescue me, For I do not forget Your law. 
Psa 119:153 [Vulgate 118:153] res vide adflictionem meam et eripe me quia legis tuae non sum oblitus
======= Psalm 119:154 ============
Psa 119:154  Plead my cause and redeem me;  Revive me according to Your word. 
Psa 119:154 [Vulgate 118:154] iudica causam meam et redime me sermone tuo vivifica me
======= Psalm 119:155 ============
Psa 119:155  Salvation is far from the wicked, For they do not seek Your statutes. 
Psa 119:155 [Vulgate 118:155] longe ab impiis salus quia praecepta tua non quaesierunt
======= Psalm 119:156 ============
Psa 119:156  Great are Your mercies, O Lord;  Revive me according to Your ordinances. 
Psa 119:156 [Vulgate 118:156] misericordiae tuae multae Domine iuxta iudicia tua vivifica me
======= Psalm 119:157 ============
Psa 119:157  Many are my persecutors and my adversaries, Yet I do not turn aside from Your testimonies. 
Psa 119:157 [Vulgate 118:157] multi qui persequuntur me et adfligunt me a testimoniis tuis non declinavi
======= Psalm 119:158 ============
Psa 119:158  I behold the treacherous and loathe them, Because they do not keep Your word. 
Psa 119:158 [Vulgate 118:158] vidi praevaricatores tuos et maerebam qui verbum tuum non custodierunt
======= Psalm 119:159 ============
Psa 119:159  Consider how I love Your precepts;  Revive me, O Lord, according to Your lovingkindness. 
Psa 119:159 [Vulgate 118:159] vide quoniam praecepta tua dilexi Domine iuxta misericordiam tuam vivifica me
======= Psalm 119:160 ============
Psa 119:160  The sum of Your word is truth, And every one of Your righteous ordinances is everlasting.  Shin. 
Psa 119:160 [Vulgate 118:160] caput verborum tuorum veritas et sempiternum omne iudicium iustitiae tuae
======= Psalm 119:161 ============
Psa 119:161  Princes persecute me without cause, But my heart stands in awe of Your words. 
Psa 119:161 [Vulgate 118:161] sen principes persecuti sunt me sine causa verba autem tua timuit cor meum
======= Psalm 119:162 ============
Psa 119:162  I rejoice at Your word, As one who finds great spoil. 
Psa 119:162 [Vulgate 118:162] gaudens ego sum in eloquio tuo sicut qui invenit spolia multa
======= Psalm 119:163 ============
Psa 119:163  I hate and despise falsehood, But I love Your law. 
Psa 119:163 [Vulgate 118:163] mendacium odio habui et detestatus sum legem autem tuam dilexi
======= Psalm 119:164 ============
Psa 119:164  Seven times a day I praise You, Because of Your righteous ordinances. 
Psa 119:164 [Vulgate 118:164] septies in die laudavi te super iudiciis iustitiae tuae
======= Psalm 119:165 ============
Psa 119:165  Those who love Your law have great peace, And nothing causes them to stumble. 
Psa 119:165 [Vulgate 118:165] pax multa diligentibus legem tuam et non est illis scandalum
======= Psalm 119:166 ============
Psa 119:166  I hope for Your salvation, O Lord, And do Your commandments. 
Psa 119:166 [Vulgate 118:166] expectavi salutare tuum Domine et mandata tua feci
======= Psalm 119:167 ============
Psa 119:167  My soul keeps Your testimonies, And I love them exceedingly. 
Psa 119:167 [Vulgate 118:167] custodivit anima mea testimonia tua et dilexi ea nimis
======= Psalm 119:168 ============
Psa 119:168  I keep Your precepts and Your testimonies, For all my ways are before You.  Tav. 
Psa 119:168 [Vulgate 118:168] custodivi praecepta tua et testimonia tua quia omnes viae meae in conspectu tuo
======= Psalm 119:169 ============
Psa 119:169  Let my cry come before You, O Lord;  Give me understanding according to Your word. 
Psa 119:169 [Vulgate 118:169] thau ingrediatur laus mea coram te Domine secundum verbum tuum doce me
======= Psalm 119:170 ============
Psa 119:170  Let my supplication come before You;  Deliver me according to Your word. 
Psa 119:170 [Vulgate 118:170] veniat deprecatio mea ante vultum tuum secundum eloquium tuum libera me
======= Psalm 119:171 ============
Psa 119:171  Let my lips utter praise, For You teach me Your statutes. 
Psa 119:171 [Vulgate 118:171] fundant labia mea hymnum docebis enim me praecepta tua
======= Psalm 119:172 ============
Psa 119:172  Let my tongue sing of Your word, For all Your commandments are righteousness. 
Psa 119:172 [Vulgate 118:172] loquetur lingua mea sermonem tuum quia omnia mandata tua iusta
======= Psalm 119:173 ============
Psa 119:173  Let Your hand be ready to help me, For I have chosen Your precepts. 
Psa 119:173 [Vulgate 118:173] sit manus tua auxiliatrix mea quia praecepta tua elegi
======= Psalm 119:174 ============
Psa 119:174  I long for Your salvation, O Lord, And Your law is my delight. 
Psa 119:174 [Vulgate 118:174] desideravi salutare tuum Domine et lex tua voluntas mea
======= Psalm 119:175 ============
Psa 119:175  Let my soul live that it may praise You, And let Your ordinances help me. 
Psa 119:175 [Vulgate 118:175] vivet anima mea et laudabit te et iudicia tua auxiliabuntur mihi
======= Psalm 119:176 ============
Psa 119:176  I have gone astray like a lost sheep; seek Your servant, For I do not forget Your commandments. 
Psa 119:176 [Vulgate 118:176] erravi quasi ovis perdita quaere servum tuum quia mandatorum tuorum non sum oblitus
======= Psalm 120:1 ============
Psa 120:1  In my trouble I cried to the Lord, And He answered me. 
Psa 120:1 [Vulgate 119:1] canticum graduum ad Dominum in tribulatione mea clamavi et exaudivit me
======= Psalm 120:2 ============
Psa 120:2  Deliver my soul, O Lord, from lying lips, From a deceitful tongue. 
Psa 120:2 [Vulgate 119:2] Domine libera animam meam a labio mendacii a lingua dolosa
======= Psalm 120:3 ============
Psa 120:3  What shall be given to you, and what more shall be done to you, You deceitful tongue? 
Psa 120:3 [Vulgate 119:3] quid detur tibi aut quid adponatur tibi ad linguam dolosam
======= Psalm 120:4 ============
Psa 120:4  Sharp arrows of the warrior, With the burning coals of the broom tree. 
Psa 120:4 [Vulgate 119:4] sagittae potentis acutae cum carbonibus iuniperorum
======= Psalm 120:5 ============
Psa 120:5  Woe is me, for I sojourn in Meshech, For I dwell among the tents of Kedar! 
Psa 120:5 [Vulgate 119:5] heu mihi quia peregrinatio mea prolongata est habitavi cum tabernaculis Cedar
======= Psalm 120:6 ============
Psa 120:6  Too long has my soul had its dwelling With those who hate peace. 
Psa 120:6 [Vulgate 119:6] multum peregrinata est anima mea
======= Psalm 120:7 ============
Psa 120:7  I am for peace, but when I speak, They are for war. 
Psa 120:7 [Vulgate 119:7] cum odientibus pacem ego pacifica loquebar et illi bellantia
======= Psalm 121:1 ============
Psa 121:1  I will lift up my eyes to the mountains;  From where shall my help come? 
Psa 121:1 [Vulgate 120:1] canticum graduum levavi oculos meos in montes unde veniet auxilium meum
======= Psalm 121:2 ============
Psa 121:2  My help comes from the Lord, Who made heaven and earth. 
Psa 121:2 [Vulgate 120:2] auxilium meum a Domino factore caeli et terrae
======= Psalm 121:3 ============
Psa 121:3  He will not allow your foot to slip;  He who keeps you will not slumber. 
Psa 121:3 [Vulgate 120:3] non det in commotionem pedem tuum nec dormitet qui custodit te
======= Psalm 121:4 ============
Psa 121:4  Behold, He who keeps Israel Will neither slumber nor sleep. 
Psa 121:4 [Vulgate 120:4] ecce non dormitabit neque dormiet qui custodiet Israhel
======= Psalm 121:5 ============
Psa 121:5  The Lord is your keeper;  The Lord is your shade on your right hand. 
Psa 121:5 [Vulgate 120:5] Dominus custodiet te Dominus protectio tua super manum dexteram tuam
======= Psalm 121:6 ============
Psa 121:6  The sun will not smite you by day, Nor the moon by night. 
Psa 121:6 [Vulgate 120:6] per diem sol non percutiet te neque luna per noctem
======= Psalm 121:7 ============
Psa 121:7  The Lord will protect you from all evil;  He will keep your soul. 
Psa 121:7 [Vulgate 120:7] Dominus custodiet te ab omni malo custodiat animam tuam
======= Psalm 121:8 ============
Psa 121:8  The Lord will guard your going out and your coming in From this time forth and forever. 
Psa 121:8 [Vulgate 120:8] Dominus custodiat exitum tuum et introitum tuum amodo et usque in aeternum
======= Psalm 122:1 ============
Psa 122:1  I was glad when they said to me, "Let us go to the house of the Lord."
Psa 122:1 [Vulgate 121:1] canticum graduum David laetatus sum eo quod dixerint mihi in domum Domini ibimus
======= Psalm 122:2 ============
Psa 122:2  Our feet are standing Within your gates, O Jerusalem, 
Psa 122:2 [Vulgate 121:2] stantes erant pedes nostri in portis tuis Hierusalem
======= Psalm 122:3 ============
Psa 122:3  Jerusalem, that is built As a city that is compact together; 
Psa 122:3 [Vulgate 121:3] Hierusalem quae aedificaris ut civitas cuius participatio eius simul
======= Psalm 122:4 ============
Psa 122:4  To which the tribes go up, even the tribes of the Lord-- An ordinance for Israel-- To give thanks to the name of the Lord. 
Psa 122:4 [Vulgate 121:4] quia ibi ascenderunt tribus tribus Domini testimonium Israhel ad confitendum nomini Domini
======= Psalm 122:5 ============
Psa 122:5  For there thrones were set for judgment, The thrones of the house of David. 
Psa 122:5 [Vulgate 121:5] quia ibi sederunt sedes in iudicio sedes domui David
======= Psalm 122:6 ============
Psa 122:6  Pray for the peace of Jerusalem: "May they prosper who love you. 
Psa 122:6 [Vulgate 121:6] rogate pacem Hierusalem sit bene his qui diligunt te
======= Psalm 122:7 ============
Psa 122:7 "May peace be within your walls, And prosperity within your palaces."
Psa 122:7 [Vulgate 121:7] sit pax in muris tuis abundantia in domibus tuis
======= Psalm 122:8 ============
Psa 122:8  For the sake of my brothers and my friends, I will now say, "May peace be within you."
Psa 122:8 [Vulgate 121:8] propter fratres meos et amicos meos loquar pacem tibi
======= Psalm 122:9 ============
Psa 122:9  For the sake of the house of the Lord our God, I will seek your good. 
Psa 122:9 [Vulgate 121:9] propter domum Domini Dei nostri quaeram bona tibi
======= Psalm 123:1 ============
Psa 123:1  To You I lift up my eyes, O You who are enthroned in the heavens! 
Psa 123:1 [Vulgate 122:1] canticum graduum ad te levavi oculos meos qui habitas in caelis
======= Psalm 123:2 ============
Psa 123:2  Behold, as the eyes of servants look to the hand of their master, As the eyes of a maid to the hand of her mistress, So our eyes look to the Lord our God, Until He is gracious to us. 
Psa 123:2 [Vulgate 122:2] ecce sicut oculi servorum ad manum dominorum suorum sicut oculi ancillae ad manum dominae suae sic oculi nostri ad Dominum Deum nostrum donec misereatur nostri
======= Psalm 123:3 ============
Psa 123:3  Be gracious to us, O Lord, be gracious to us, For we are greatly filled with contempt. 
Psa 123:3 [Vulgate 122:3] miserere nostri Domine miserere nostri quoniam multum repleti sumus despectione
======= Psalm 123:4 ============
Psa 123:4  Our soul is greatly filled With the scoffing of those who are at ease, And with the contempt of the proud. 
Psa 123:4 [Vulgate 122:4] multum repleta est anima nostra obprobrii abundantium et despectionis superborum
======= Psalm 124:1 ============
Psa 124:1 "Had it not been the Lord who was on our side," Let Israel now say, 
Psa 124:1 [Vulgate 123:1] canticum graduum David nisi Dominus fuisset in nobis dicat nunc Israhel
======= Psalm 124:2 ============
Psa 124:2 "Had it not been the Lord who was on our side When men rose up against us, 
Psa 124:2 [Vulgate 123:2] nisi Dominus fuisset in nobis cum exsurgerent super nos homines
======= Psalm 124:3 ============
Psa 124:3  Then they would have swallowed us alive, When their anger was kindled against us; 
Psa 124:3 [Vulgate 123:3] forsitan vivos absorbuissent nos cum irasceretur furor eorum super nos
======= Psalm 124:4 ============
Psa 124:4  Then the waters would have engulfed us, The stream would have swept over our soul; 
Psa 124:4 [Vulgate 123:4] forsitan aquae circumdedissent nos
======= Psalm 124:5 ============
Psa 124:5  Then the raging waters would have swept over our soul."
Psa 124:5 [Vulgate 123:5] torrens transisset super animam nostram forsitan transissent super animam nostram aquae superbae
======= Psalm 124:6 ============
Psa 124:6  Blessed be the Lord, Who has not given us to be torn by their teeth. 
Psa 124:6 [Vulgate 123:6] benedictus Dominus qui non dedit nos in praedam dentibus eorum
======= Psalm 124:7 ============
Psa 124:7  Our soul has escaped as a bird out of the snare of the trapper;  The snare is broken and we have escaped. 
Psa 124:7 [Vulgate 123:7] anima nostra quasi avis erepta est de laqueo venantium laqueus contritus est et nos liberati sumus
======= Psalm 124:8 ============
Psa 124:8  Our help is in the name of the Lord, Who made heaven and earth. 
Psa 124:8 [Vulgate 123:8] auxilium nostrum in nomine Domini qui fecit caelum et terram
======= Psalm 125:1 ============
Psa 125:1  Those who trust in the Lord Are as Mount Zion, which cannot be moved but abides forever. 
Psa 125:1 [Vulgate 124:1] canticum graduum qui confidunt in Domino quasi mons Sion inmobilis in aeternum habitabilis
======= Psalm 125:2 ============
Psa 125:2  As the mountains surround Jerusalem, So the Lord surrounds His people From this time forth and forever. 
Psa 125:2 [Vulgate 124:2] Hierusalem montes in circuitu eius et Dominus in circuitu populi sui amodo et usque in aeternum
======= Psalm 125:3 ============
Psa 125:3  For the scepter of wickedness shall not rest upon the land of the righteous, So that the righteous will not put forth their hands to do wrong. 
Psa 125:3 [Vulgate 124:3] quia non requiescet virga impietatis super sortem iustorum ut non mittant iusti in iniquitatem manus suas
======= Psalm 125:4 ============
Psa 125:4  Do good, O Lord, to those who are good And to those who are upright in their hearts. 
Psa 125:4 [Vulgate 124:4] benefac Domine bonis et rectis corde
======= Psalm 125:5 ============
Psa 125:5  But as for those who turn aside to their crooked ways, The Lord will lead them away with the doers of iniquity.  Peace be upon Israel. 
Psa 125:5 [Vulgate 124:5] qui autem declinant ad pravitates suas deducet eos Dominus cum his qui operantur iniquitatem pax super Israhel
======= Psalm 126:1 ============
Psa 126:1  When the Lord brought back the captive ones of Zion, We were like those who dream. 
Psa 126:1 [Vulgate 125:1] canticum graduum cum converteret Dominus captivitatem Sion facti sumus quasi somniantes
======= Psalm 126:2 ============
Psa 126:2  Then our mouth was filled with laughter And our tongue with joyful shouting;  Then they said among the nations, "The Lord has done great things for them."
Psa 126:2 [Vulgate 125:2] tunc implebitur risu os nostrum et lingua nostra laude tunc dicent in gentibus magnificavit Dominus facere cum istis
======= Psalm 126:3 ============
Psa 126:3  The Lord has done great things for us;  We are glad. 
Psa 126:3 [Vulgate 125:3] magnificavit Dominus facere nobiscum facti sumus laetantes
======= Psalm 126:4 ============
Psa 126:4  Restore our captivity, O Lord, As the streams in the South. 
Psa 126:4 [Vulgate 125:4] converte Domine captivitatem nostram sicut rivum in austro
======= Psalm 126:5 ============
Psa 126:5  Those who sow in tears shall reap with joyful shouting. 
Psa 126:5 [Vulgate 125:5] qui seminant in lacrimis in exultatione metent
======= Psalm 126:6 ============
Psa 126:6  He who goes to and fro weeping, carrying his bag of seed, Shall indeed come again with a shout of joy, bringing his sheaves with him. 
Psa 126:6 [Vulgate 125:6] qui ambulans ibat et flebat portans ad seminandum sementem veniens veniet in exultatione portans manipulos suos
======= Psalm 127:1 ============
Psa 127:1  Unless the Lord builds the house, They labor in vain who build it;  Unless the Lord guards the city, The watchman keeps awake in vain. 
Psa 127:1 [Vulgate 126:1] canticum graduum Salomonis nisi Dominus aedificaverit domum in vanum laboraverunt qui aedificant eam nisi Dominus custodierit civitatem frustra vigilat qui custodit eam
======= Psalm 127:2 ============
Psa 127:2  It is vain for you to rise up early, To retire late, To eat the bread of painful labors;  For He gives to His beloved even in his sleep. 
Psa 127:2 [Vulgate 126:2] frustra vobis est de mane consurgere postquam sederitis qui manducatis panem idolorum sic dabit diligentibus se somnum
======= Psalm 127:3 ============
Psa 127:3  Behold, children are a gift of the Lord, The fruit of the womb is a reward. 
Psa 127:3 [Vulgate 126:3] ecce hereditas Domini filii mercis fructus ventris
======= Psalm 127:4 ============
Psa 127:4  Like arrows in the hand of a warrior, So are the children of one's youth. 
Psa 127:4 [Vulgate 126:4] sicut sagittae in manu potentis ita filii iuventutis
======= Psalm 127:5 ============
Psa 127:5  How blessed is the man whose quiver is full of them;  They will not be ashamed When they speak with their enemies in the gate. 
Psa 127:5 [Vulgate 126:5] beatus vir qui implevit faretram suam ex ipsis non confundentur cum loquentur inimicis in porta
======= Psalm 128:1 ============
Psa 128:1  How blessed is everyone who fears the Lord, Who walks in His ways. 
Psa 128:1 [Vulgate 127:1] canticum graduum beatus omnis qui timet Dominum qui ambulat in viis eius
======= Psalm 128:2 ============
Psa 128:2  When you shall eat of the fruit of your hands, You will be happy and it will be well with you. 
Psa 128:2 [Vulgate 127:2] laborem manuum tuarum cum comederis beatus tu et bene tibi erit
======= Psalm 128:3 ============
Psa 128:3  Your wife shall be like a fruitful vine Within your house, Your children like olive plants Around your table. 
Psa 128:3 [Vulgate 127:3] uxor tua sicut vitis fructifera in penetrabilibus domus tuae filii tui sicut germina olivarum in circuitu mensae tuae
======= Psalm 128:4 ============
Psa 128:4  Behold, for thus shall the man be blessed Who fears the Lord. 
Psa 128:4 [Vulgate 127:4] ecce sic benedicetur viro qui timet Dominum
======= Psalm 128:5 ============
Psa 128:5  The Lord bless you from Zion, And may you see the prosperity of Jerusalem all the days of your life. 
Psa 128:5 [Vulgate 127:5] benedicat tibi Dominus ex Sion et videas bona Hierusalem omnibus diebus vitae tuae
======= Psalm 128:6 ============
Psa 128:6  Indeed, may you see your children's children.  Peace be upon Israel! 
Psa 128:6 [Vulgate 127:6] et videas filios filiorum tuorum pacem super Israhel
======= Psalm 129:1 ============
Psa 129:1 "Many times they have persecuted me from my youth up," Let Israel now say, 
Psa 129:1 [Vulgate 128:1] canticum graduum saepe expugnaverunt me ab adulescentia mea dicat nunc Israhel
======= Psalm 129:2 ============
Psa 129:2 "Many times they have persecuted me from my youth up;  Yet they have not prevailed against me. 
Psa 129:2 [Vulgate 128:2] saepe expugnaverunt me ab adulescentia mea sed non potuerunt mihi
======= Psalm 129:3 ============
Psa 129:3 "The plowers plowed upon my back;  They lengthened their furrows."
Psa 129:3 [Vulgate 128:3] super cervicem meam arabant arantes prolongaverunt sulcum suum
======= Psalm 129:4 ============
Psa 129:4  The Lord is righteous;  He has cut in two the cords of the wicked. 
Psa 129:4 [Vulgate 128:4] Dominus iustus concidet laqueos impiorum
======= Psalm 129:5 ============
Psa 129:5  May all who hate Zion Be put to shame and turned backward; 
Psa 129:5 [Vulgate 128:5] confundantur et revertantur retrorsum omnes qui oderunt Sion
======= Psalm 129:6 ============
Psa 129:6  Let them be like grass upon the housetops, Which withers before it grows up; 
Psa 129:6 [Vulgate 128:6] fiant sicut faenum tectorum quod statim ut viruerit arescet
======= Psalm 129:7 ============
Psa 129:7  With which the reaper does not fill his hand, Or the binder of sheaves his bosom; 
Psa 129:7 [Vulgate 128:7] de quo non implebit manum suam messor et sinum suum manipulos faciens
======= Psalm 129:8 ============
Psa 129:8  Nor do those who pass by say, "The blessing of the Lord be upon you;  We bless you in the name of the Lord." 
Psa 129:8 [Vulgate 128:8] de quo non dixerunt transeuntes benedictio Domini super vos benediximus vobis in nomine Domini
======= Psalm 130:1 ============
Psa 130:1  Out of the depths I have cried to You, O Lord. 
Psa 130:1 [Vulgate 129:1] canticum graduum de profundis clamavi ad te Domine
======= Psalm 130:2 ============
Psa 130:2  Lord, hear my voice! Let Your ears be attentive To the voice of my supplications. 
Psa 130:2 [Vulgate 129:2] Domine exaudi vocem meam fiant aures tuae intendentes ad vocem deprecationis meae
======= Psalm 130:3 ============
Psa 130:3  If You, Lord, should mark iniquities, O Lord, who could stand? 
Psa 130:3 [Vulgate 129:3] si iniquitates observabis Domine Domine quis sustinebit
======= Psalm 130:4 ============
Psa 130:4  But there is forgiveness with You, That You may be feared. 
Psa 130:4 [Vulgate 129:4] quia tecum est propitiatio cum terribilis sis sustinui Dominum sustinuit anima mea et verbum eius expectavi
======= Psalm 130:5 ============
Psa 130:5  I wait for the Lord, my soul does wait, And in His word do I hope. 
Psa 130:5 [Vulgate 129:5] anima mea ad Dominum
======= Psalm 130:6 ============
Psa 130:6  My soul waits for the Lord More than the watchmen for the morning;  Indeed, more than the watchmen for the morning. 
Psa 130:6 [Vulgate 129:6] a vigilia matutina usque ad vigiliam matutinam expectet Israhel Dominum
======= Psalm 130:7 ============
Psa 130:7  O Israel, hope in the Lord;  For with the Lord there is lovingkindness, And with Him is abundant redemption. 
Psa 130:7 [Vulgate 129:7] quia apud Dominum misericordia et multa apud eum redemptio
======= Psalm 130:8 ============
Psa 130:8  And He will redeem Israel From all his iniquities. 
Psa 130:8 [Vulgate 129:8] et ipse redimet Israhel ex omnibus iniquitatibus eius
======= Psalm 131:1 ============
Psa 131:1  O Lord, my heart is not proud, nor my eyes haughty;  Nor do I involve myself in great matters, Or in things too difficult for me. 
Psa 131:1 [Vulgate 130:1] canticum graduum Domine non est exaltatum cor meum neque elati sunt oculi mei et non ambulavi in magnis et in mirabilibus super me
======= Psalm 131:2 ============
Psa 131:2  Surely I have composed and quieted my soul;  Like a weaned child rests against his mother, My soul is like a weaned child within me. 
Psa 131:2 [Vulgate 130:2] si non proposui et silere feci animam meam sicut ablactatus ad matrem suam ita ablactata ad me anima mea
======= Psalm 131:3 ============
Psa 131:3  O Israel, hope in the Lord From this time forth and forever. 
Psa 131:3 [Vulgate 130:3] expecta Israhel Dominum amodo et usque in aeternum
======= Psalm 132:1 ============
Psa 132:1  Remember, O Lord, on David's behalf, All his affliction; 
Psa 132:1 [Vulgate 131:1] canticum graduum memento Domine David et omnis adflictionis eius
======= Psalm 132:2 ============
Psa 132:2  How he swore to the Lord And vowed to the Mighty One of Jacob, 
Psa 132:2 [Vulgate 131:2] qui iuravit Domino votum vovit Deo Iacob
======= Psalm 132:3 ============
Psa 132:3 "Surely I will not enter my house, Nor lie on my bed; 
Psa 132:3 [Vulgate 131:3] si intravero in tabernaculum domus meae si adsedero super lectum straminis mei
======= Psalm 132:4 ============
Psa 132:4  I will not give sleep to my eyes Or slumber to my eyelids, 
Psa 132:4 [Vulgate 131:4] si dedero somnum oculis meis et palpebris dormitationem
======= Psalm 132:5 ============
Psa 132:5  Until I find a place for the Lord, A dwelling place for the Mighty One of Jacob."
Psa 132:5 [Vulgate 131:5] donec inveniam locum Domino tabernacula Deo Iacob
======= Psalm 132:6 ============
Psa 132:6  Behold, we heard of it in Ephrathah, We found it in the field of Jaar. 
Psa 132:6 [Vulgate 131:6] ecce audivimus illum in Ephrata invenimus illum in regione saltus
======= Psalm 132:7 ============
Psa 132:7  Let us go into His dwelling place;  Let us worship at His footstool. 
Psa 132:7 [Vulgate 131:7] intremus in tabernacula eius adoremus scabillum pedum eius
======= Psalm 132:8 ============
Psa 132:8  Arise, O Lord, to Your resting place, You and the ark of Your strength. 
Psa 132:8 [Vulgate 131:8] surge Domine in requiem tuam tu et arca fortitudinis tuae
======= Psalm 132:9 ============
Psa 132:9  Let Your priests be clothed with righteousness, And let Your godly ones sing for joy. 
Psa 132:9 [Vulgate 131:9] sacerdotes tui induantur iustitia et sancti tui laudent
======= Psalm 132:10 ============
Psa 132:10  For the sake of David Your servant, Do not turn away the face of Your anointed. 
Psa 132:10 [Vulgate 131:10] propter David servum tuum ne avertas faciem christi tui
======= Psalm 132:11 ============
Psa 132:11  The Lord has sworn to David A truth from which He will not turn back: "Of the fruit of your body I will set upon your throne. 
Psa 132:11 [Vulgate 131:11] iuravit Dominus David veritatem non avertetur ab ea de fructu ventris tui ponam super sedem tuam
======= Psalm 132:12 ============
Psa 132:12 "If your sons will keep My covenant And My testimony which I will teach them, Their sons also shall sit upon your throne forever."
Psa 132:12 [Vulgate 131:12] si custodierint filii tui pactum meum et testificationem meam quam docuero eos et filii eorum usque in aeternum sedebunt super thronum tuum
======= Psalm 132:13 ============
Psa 132:13  For the Lord has chosen Zion;  He has desired it for His habitation. 
Psa 132:13 [Vulgate 131:13] quia elegit Dominus Sion desideravit eam in habitaculum suum
======= Psalm 132:14 ============
Psa 132:14 "This is My resting place forever;  Here I will dwell, for I have desired it. 
Psa 132:14 [Vulgate 131:14] haec est requies mea in sempiternum hic habitabo quia desideravi eam
======= Psalm 132:15 ============
Psa 132:15 "I will abundantly bless her provision;  I will satisfy her needy with bread. 
Psa 132:15 [Vulgate 131:15] venationem eius benedicens benedicam pauperes eius saturabo pane
======= Psalm 132:16 ============
Psa 132:16 "Her priests also I will clothe with salvation, And her godly ones will sing aloud for joy. 
Psa 132:16 [Vulgate 131:16] sacerdotes eius induam salutari et sancti eius laude laudabunt
======= Psalm 132:17 ============
Psa 132:17 "There I will cause the horn of David to spring forth;  I have prepared a lamp for Mine anointed. 
Psa 132:17 [Vulgate 131:17] ibi oriri faciam cornu David paravi lucernam christo meo
======= Psalm 132:18 ============
Psa 132:18 "His enemies I will clothe with shame, But upon himself his crown shall shine."
Psa 132:18 [Vulgate 131:18] inimicos eius induam confusione super ipsum autem florebit sanctificatio eius
======= Psalm 133:1 ============
Psa 133:1  Behold, how good and how pleasant it is For brothers to dwell together in unity! 
Psa 133:1 [Vulgate 132:1] canticum graduum David ecce quam bonum et quam decorum habitare fratres in uno
======= Psalm 133:2 ============
Psa 133:2  It is like the precious oil upon the head, Coming down upon the beard, Even Aaron's beard, Coming down upon the edge of his robes. 
Psa 133:2 [Vulgate 132:2] sicut unguentum optimum in capite quod descendit in barbam barbam Aaron quod descendit super oram vestimentorum eius
======= Psalm 133:3 ============
Psa 133:3  It is like the dew of Hermon Coming down upon the mountains of Zion;  For there the Lord commanded the blessing"life forever. 
Psa 133:3 [Vulgate 132:3] sicut ros Hermon qui descendit super montana Sion quoniam ibi mandavit Dominus benedictionem vitam usque in aeternum
======= Psalm 134:1 ============
Psa 134:1  Behold, bless the Lord, all servants of the Lord, Who serve by night in the house of the Lord! 
Psa 134:1 [Vulgate 133:1] canticum graduum ecce benedicite Domino omnes servi Domini qui statis in domo Domini
======= Psalm 134:2 ============
Psa 134:2  Lift up your hands to the sanctuary And bless the Lord. 
Psa 134:2 [Vulgate 133:2] in noctibus levate manus vestras ad sanctum et benedicite Domino
======= Psalm 134:3 ============
Psa 134:3  May the Lord bless you from Zion, He who made heaven and earth. 
Psa 134:3 [Vulgate 133:3] benedicat tibi Dominus ex Sion factor caeli et terrae
======= Psalm 135:1 ============
Psa 135:1  Praise the Lord! Praise the name of the Lord;  Praise Him, O servants of the Lord, 
Psa 135:1 [Vulgate 134:1] alleluia laudate nomen Domini laudate servi Dominum
======= Psalm 135:2 ============
Psa 135:2  You who stand in the house of the Lord, In the courts of the house of our God! 
Psa 135:2 [Vulgate 134:2] qui statis in domo Domini in atriis domus Dei nostri
======= Psalm 135:3 ============
Psa 135:3  Praise the Lord, for the Lord is good;  Sing praises to His name, for it is lovely. 
Psa 135:3 [Vulgate 134:3] laudate Dominum quoniam bonus Dominus cantate nomini eius quoniam decens
======= Psalm 135:4 ============
Psa 135:4  For the Lord has chosen Jacob for Himself, Israel for His own possession. 
Psa 135:4 [Vulgate 134:4] quia Iacob elegit sibi Dominus Israhel in peculium suum
======= Psalm 135:5 ============
Psa 135:5  For I know that the Lord is great And that our Lord is above all gods. 
Psa 135:5 [Vulgate 134:5] quia ego scio quod magnus Dominus et Dominus noster prae omnibus diis
======= Psalm 135:6 ============
Psa 135:6  Whatever the Lord pleases, He does, In heaven and in earth, in the seas and in all deeps. 
Psa 135:6 [Vulgate 134:6] omnia quae voluit Dominus fecit in caelo et in terra in mari et in cunctis abyssis
======= Psalm 135:7 ============
Psa 135:7  He causes the vapors to ascend from the ends of the earth;  Who makes lightnings for the rain, Who brings forth the wind from His treasuries. 
Psa 135:7 [Vulgate 134:7] levans nubes de summitatibus terrae fulgura in pluviam fecit educens ventos de thesauris suis
======= Psalm 135:8 ============
Psa 135:8  He smote the firstborn of Egypt, Both of man and beast. 
Psa 135:8 [Vulgate 134:8] qui percussit primitiva Aegypti ab homine usque ad pecus
======= Psalm 135:9 ============
Psa 135:9  He sent signs and wonders into your midst, O Egypt, Upon Pharaoh and all his servants. 
Psa 135:9 [Vulgate 134:9] misit signa et portenta in medio tui Aegypte in Pharao et in cunctos servos eius
======= Psalm 135:10 ============
Psa 135:10  He smote many nations And slew mighty kings, 
Psa 135:10 [Vulgate 134:10] qui percussit gentes multas et occidit reges fortes
======= Psalm 135:11 ============
Psa 135:11  Sihon, king of the Amorites, And Og, king of Bashan, And all the kingdoms of Canaan; 
Psa 135:11 [Vulgate 134:11] Seon regem Amorreorum et Og regem Basan et omnia regna Chanaan
======= Psalm 135:12 ============
Psa 135:12  And He gave their land as a heritage, A heritage to Israel His people. 
Psa 135:12 [Vulgate 134:12] et dedit terram eorum hereditatem hereditatem Israhel populo suo
======= Psalm 135:13 ============
Psa 135:13  Your name, O Lord, is everlasting, Your remembrance, O Lord, throughout all generations. 
Psa 135:13 [Vulgate 134:13] Domine nomen tuum in aeternum Domine memoriale tuum in generatione et generatione
======= Psalm 135:14 ============
Psa 135:14  For the Lord will judge His people And will have compassion on His servants. 
Psa 135:14 [Vulgate 134:14] quia iudicabit Dominus populum suum et in servos suos erit placabilis
======= Psalm 135:15 ============
Psa 135:15  The idols of the nations are but silver and gold, The work of man's hands. 
Psa 135:15 [Vulgate 134:15] idola gentium argentum et aurum opera manuum hominum
======= Psalm 135:16 ============
Psa 135:16  They have mouths, but they do not speak;  They have eyes, but they do not see; 
Psa 135:16 [Vulgate 134:16] os habent et non loquentur oculos habent et non videbunt
======= Psalm 135:17 ============
Psa 135:17  They have ears, but they do not hear, Nor is there any breath at all in their mouths. 
Psa 135:17 [Vulgate 134:17] aures habent et non audient sed nec spiritus in ore eorum
======= Psalm 135:18 ============
Psa 135:18  Those who make them will be like them, Yes, everyone who trusts in them. 
Psa 135:18 [Vulgate 134:18] similes illis fiant qui faciunt ea omnis qui confidit in eis
======= Psalm 135:19 ============
Psa 135:19  O house of Israel, bless the Lord;  O house of Aaron, bless the Lord; 
Psa 135:19 [Vulgate 134:19] domus Israhel benedicite Domino domus Aaron benedicite Domino
======= Psalm 135:20 ============
Psa 135:20  O house of Levi, bless the Lord;  You who revere the Lord, bless the Lord. 
Psa 135:20 [Vulgate 134:20] domus Levi benedicite Domino timentes Dominum benedicite Domino
======= Psalm 135:21 ============
Psa 135:21  Blessed be the Lord from Zion, Who dwells in Jerusalem.  Praise the Lord! 
Psa 135:21 [Vulgate 134:21] benedictus Dominus ex Sion qui habitat in Hierusalem alleluia
======= Psalm 136:1 ============
Psa 136:1  Give thanks to the Lord, for He is good, For His lovingkindness is everlasting. 
Psa 136:1 [Vulgate 135:1] confitemini Domino quoniam bonus quoniam in aeternum misericordia eius
======= Psalm 136:2 ============
Psa 136:2  Give thanks to the God of gods, For His lovingkindness is everlasting. 
Psa 136:2 [Vulgate 135:2] confitemini Deo deorum quoniam in aeternum misericordia eius
======= Psalm 136:3 ============
Psa 136:3  Give thanks to the Lord of lords, For His lovingkindness is everlasting. 
Psa 136:3 [Vulgate 135:3] confitemini Domino dominorum quoniam in aeternum misericordia eius
======= Psalm 136:4 ============
Psa 136:4  To Him who alone does great wonders, For His lovingkindness is everlasting; 
Psa 136:4 [Vulgate 135:4] qui facit mirabilia magna solus quoniam in aeternum misericordia eius
======= Psalm 136:5 ============
Psa 136:5  To Him who made the heavens with skill, For His lovingkindness is everlasting; 
Psa 136:5 [Vulgate 135:5] qui fecit caelos in sapientia quoniam in aeternum misericordia eius
======= Psalm 136:6 ============
Psa 136:6  To Him who spread out the earth above the waters, For His lovingkindness is everlasting; 
Psa 136:6 [Vulgate 135:6] qui firmavit terram super aquas quoniam in aeternum misericordia eius
======= Psalm 136:7 ============
Psa 136:7  To Him who made the great lights, For His lovingkindness is everlasting: 
Psa 136:7 [Vulgate 135:7] qui fecit luminaria magna quoniam in aeternum misericordia eius
======= Psalm 136:8 ============
Psa 136:8  The sun to rule by day, For His lovingkindness is everlasting, 
Psa 136:8 [Vulgate 135:8] solem in potestatem diei quoniam in aeternum misericordia eius
======= Psalm 136:9 ============
Psa 136:9  The moon and stars to rule by night, For His lovingkindness is everlasting. 
Psa 136:9 [Vulgate 135:9] lunam et stellas in potestatem noctis quoniam in aeternum misericordia eius
======= Psalm 136:10 ============
Psa 136:10  To Him who smote the Egyptians in their firstborn, For His lovingkindness is everlasting, 
Psa 136:10 [Vulgate 135:10] qui percussit Aegyptum cum primitivis suis quoniam in aeternum misericordia eius
======= Psalm 136:11 ============
Psa 136:11  And brought Israel out from their midst, For His lovingkindness is everlasting, 
Psa 136:11 [Vulgate 135:11] et eduxit Israhel de medio eorum quoniam in aeternum misericordia eius
======= Psalm 136:12 ============
Psa 136:12  With a strong hand and an outstretched arm, For His lovingkindness is everlasting. 
Psa 136:12 [Vulgate 135:12] in manu valida et in brachio extento quoniam in aeternum misericordia eius
======= Psalm 136:13 ============
Psa 136:13  To Him who divided the Red Sea asunder, For His lovingkindness is everlasting, 
Psa 136:13 [Vulgate 135:13] qui divisit mare Rubrum in divisiones quoniam in aeternum misericordia eius
======= Psalm 136:14 ============
Psa 136:14  And made Israel pass through the midst of it, For His lovingkindness is everlasting; 
Psa 136:14 [Vulgate 135:14] et eduxit Israhel in medio eius quoniam in aeternum misericordia eius
======= Psalm 136:15 ============
Psa 136:15  But He overthrew Pharaoh and his army in the Red Sea, For His lovingkindness is everlasting. 
Psa 136:15 [Vulgate 135:15] et convolvit Pharao et exercitum eius in mari Rubro quoniam in aeternum misericordia eius
======= Psalm 136:16 ============
Psa 136:16  To Him who led His people through the wilderness, For His lovingkindness is everlasting; 
Psa 136:16 [Vulgate 135:16] qui duxit populum suum per desertum quoniam in aeternum misericordia eius
======= Psalm 136:17 ============
Psa 136:17  To Him who smote great kings, For His lovingkindness is everlasting, 
Psa 136:17 [Vulgate 135:17] qui percussit reges magnos quoniam in aeternum misericordia eius
======= Psalm 136:18 ============
Psa 136:18  And slew mighty kings, For His lovingkindness is everlasting: 
Psa 136:18 [Vulgate 135:18] et occidit reges magnificos quoniam in aeternum misericordia eius
======= Psalm 136:19 ============
Psa 136:19  Sihon, king of the Amorites, For His lovingkindness is everlasting, 
Psa 136:19 [Vulgate 135:19] Seon regem Amorreorum quoniam in aeternum misericordia eius
======= Psalm 136:20 ============
Psa 136:20  And Og, king of Bashan, For His lovingkindness is everlasting, 
Psa 136:20 [Vulgate 135:20] et Og regem Basan quoniam in aeternum misericordia eius
======= Psalm 136:21 ============
Psa 136:21  And gave their land as a heritage, For His lovingkindness is everlasting, 
Psa 136:21 [Vulgate 135:21] et dedit terram eorum in hereditatem quoniam in aeternum misericordia eius
======= Psalm 136:22 ============
Psa 136:22  Even a heritage to Israel His servant, For His lovingkindness is everlasting. 
Psa 136:22 [Vulgate 135:22] hereditatem Israhel servo suo quoniam in aeternum misericordia eius
======= Psalm 136:23 ============
Psa 136:23  Who remembered us in our low estate, For His lovingkindness is everlasting, 
Psa 136:23 [Vulgate 135:23] quia in humilitate nostra memor fuit nostri quoniam in aeternum misericordia eius
======= Psalm 136:24 ============
Psa 136:24  And has rescued us from our adversaries, For His lovingkindness is everlasting; 
Psa 136:24 [Vulgate 135:24] et redemit nos de hostibus nostris quoniam in aeternum misericordia eius
======= Psalm 136:25 ============
Psa 136:25  Who gives food to all flesh, For His lovingkindness is everlasting. 
Psa 136:25 [Vulgate 135:25] qui dat panem omni carni quoniam in aeternum misericordia eius
======= Psalm 136:26 ============
Psa 136:26  Give thanks to the God of heaven, For His lovingkindness is everlasting. 
Psa 136:26 [Vulgate 135:26] confitemini Deo caeli quoniam in aeternum misericordia eius
======= Psalm 137:1 ============
Psa 137:1  By the rivers of Babylon, There we sat down and wept, When we remembered Zion. 
Psa 137:1 [Vulgate 136:1] super flumina Babylonis ibi sedimus et flevimus cum recordaremur Sion
======= Psalm 137:2 ============
Psa 137:2  Upon the willows in the midst of it We hung our harps. 
Psa 137:2 [Vulgate 136:2] super salices in medio eius suspendimus citharas nostras
======= Psalm 137:3 ============
Psa 137:3  For there our captors demanded of us songs, And our tormentors mirth, saying, "Sing us one of the songs of Zion."
Psa 137:3 [Vulgate 136:3] quoniam ibi interrogaverunt nos qui captivos duxerunt nos verba carminis et qui adfligebant nos laeti canite nobis de canticis Sion
======= Psalm 137:4 ============
Psa 137:4  How can we sing the Lord's song In a foreign land? 
Psa 137:4 [Vulgate 136:4] quomodo cantabimus canticum Domini in terra aliena
======= Psalm 137:5 ============
Psa 137:5  If I forget you, O Jerusalem, May my right hand forget her skill. 
Psa 137:5 [Vulgate 136:5] si oblitus fuero tui Hierusalem in oblivione sit dextera mea
======= Psalm 137:6 ============
Psa 137:6  May my tongue cling to the roof of my mouth If I do not remember you, If I do not exalt Jerusalem Above my chief joy. 
Psa 137:6 [Vulgate 136:6] adhereat lingua mea gutturi meo si non recordatus fuero tui si non praeposuero Hierusalem in principio laetitiae meae
======= Psalm 137:7 ============
Psa 137:7  Remember, O Lord, against the sons of Edom The day of Jerusalem, Who said, "Raze it, raze it To its very foundation."
Psa 137:7 [Vulgate 136:7] memento Domine filiorum Edom in diem Hierusalem dicentium evacuate evacuate usque ad fundamentum eius
======= Psalm 137:8 ============
Psa 137:8  O daughter of Babylon, you devastated one, How blessed will be the one who repays you With the recompense with which you have repaid us. 
Psa 137:8 [Vulgate 136:8] filia Babylon vastata beatus qui retribuet tibi vicissitudinem tuam quam retribuisti nobis
======= Psalm 137:9 ============
Psa 137:9  How blessed will be the one who seizes and dashes your little ones Against the rock. 
Psa 137:9 [Vulgate 136:9] beatus qui tenebit et adlidet parvulos tuos ad petram
======= Psalm 138:1 ============
Psa 138:1  I will give You thanks with all my heart;  I will sing praises to You before the gods. 
Psa 138:1 [Vulgate 137:1] David confitebor tibi in toto corde meo in conspectu deorum cantabo tibi
======= Psalm 138:2 ============
Psa 138:2  I will bow down toward Your holy temple And give thanks to Your name for Your lovingkindness and Your truth;  For You have magnified Your word according to all Your name. 
Psa 138:2 [Vulgate 137:2] adorabo in templo sancto tuo et confitebor nomini tuo super misericordia tua et super veritate tua quia magnificasti super omne nomen tuum eloquium tuum
======= Psalm 138:3 ============
Psa 138:3  On the day I called, You answered me;  You made me bold with strength in my soul. 
Psa 138:3 [Vulgate 137:3] in die invocabo et exaudies me dilatabis animae meae fortitudinem
======= Psalm 138:4 ============
Psa 138:4  All the kings of the earth will give thanks to You, O Lord, When they have heard the words of Your mouth. 
Psa 138:4 [Vulgate 137:4] confiteantur tibi Domine omnes reges terrae quoniam audierunt eloquia oris tui
======= Psalm 138:5 ============
Psa 138:5  And they will sing of the ways of the Lord, For great is the glory of the Lord. 
Psa 138:5 [Vulgate 137:5] et cantent in viis Domini quoniam magna gloria Domini
======= Psalm 138:6 ============
Psa 138:6  For though the Lord is exalted, Yet He regards the lowly, But the haughty He knows from afar. 
Psa 138:6 [Vulgate 137:6] quoniam excelsus Dominus et humilem respicit et excelsa de longe cognoscit
======= Psalm 138:7 ============
Psa 138:7  Though I walk in the midst of trouble, You will revive me;  You will stretch forth Your hand against the wrath of my enemies, And Your right hand will save me. 
Psa 138:7 [Vulgate 137:7] si ambulavero in medio tribulationis vivificabis me super furorem inimicorum meorum mittes manum tuam et salvabit me dextera tua
======= Psalm 138:8 ============
Psa 138:8  The Lord will accomplish what concerns me;  Your lovingkindness, O Lord, is everlasting;  Do not forsake the works of Your hands. 
Psa 138:8 [Vulgate 137:8] Dominus operabitur pro me Domine misericordia tua in aeternum opera manuum tuarum ne dimittas
======= Psalm 139:1 ============
Psa 139:1 O Lord, You have searched me and known me. 
Psa 139:1 [Vulgate 138:1] pro victoria David canticum Domine investigasti me et cognovisti
======= Psalm 139:2 ============
Psa 139:2  You know when I sit down and when I rise up;  You understand my thought from afar. 
Psa 139:2 [Vulgate 138:2] tu cognovisti sessionem meam et surrectionem meam
======= Psalm 139:3 ============
Psa 139:3  You scrutinize my path and my lying down, And are intimately acquainted with all my ways. 
Psa 139:3 [Vulgate 138:3] intellexisti malum meum de longe semitam meam et accubitionem meam eventilasti
======= Psalm 139:4 ============
Psa 139:4  Even before there is a word on my tongue, Behold, O Lord, You know it all. 
Psa 139:4 [Vulgate 138:4] et omnes vias meas intellexisti quia non est eloquium in lingua mea
======= Psalm 139:5 ============
Psa 139:5  You have enclosed me behind and before, And laid Your hand upon me. 
Psa 139:5 [Vulgate 138:5] ecce Domine nosti omnia retrorsum et ante formasti me et posuisti super me manum tuam
======= Psalm 139:6 ============
Psa 139:6  Such knowledge is too wonderful for me;  It is too high, I cannot attain to it. 
Psa 139:6 [Vulgate 138:6] super me est scientia et excelsior est non potero ad eam
======= Psalm 139:7 ============
Psa 139:7  Where can I go from Your Spirit? Or where can I flee from Your presence? 
Psa 139:7 [Vulgate 138:7] quo ibo ab spiritu tuo et quo a facie tua fugiam
======= Psalm 139:8 ============
Psa 139:8  If I ascend to heaven, You are there;  If I make my bed in Sheol, behold, You are there. 
Psa 139:8 [Vulgate 138:8] si ascendero in caelum ibi es tu si iacuero in inferno ades
======= Psalm 139:9 ============
Psa 139:9  If I take the wings of the dawn, If I dwell in the remotest part of the sea, 
Psa 139:9 [Vulgate 138:9] si sumpsero pinnas diluculo habitavero in novissimo maris
======= Psalm 139:10 ============
Psa 139:10  Even there Your hand will lead me, And Your right hand will lay hold of me. 
Psa 139:10 [Vulgate 138:10] etiam ibi manus tua deducet me et tenebit me dextera tua
======= Psalm 139:11 ============
Psa 139:11  If I say, "Surely the darkness will overwhelm me, And the light around me will be night,"
Psa 139:11 [Vulgate 138:11] si dixero forte tenebrae operient me nox quoque lux erit circa me
======= Psalm 139:12 ============
Psa 139:12  Even the darkness is not dark to You, And the night is as bright as the day.  Darkness and light are alike to You. 
Psa 139:12 [Vulgate 138:12] nec tenebrae habent tenebras apud te et nox quasi dies lucet similes sunt tenebrae et lux
======= Psalm 139:13 ============
Psa 139:13  For You formed my inward parts;  You wove me in my mother's womb. 
Psa 139:13 [Vulgate 138:13] quoniam tu possedisti renes meos orsusque es me in utero matris meae
======= Psalm 139:14 ============
Psa 139:14  I will give thanks to You, for I am fearfully and wonderfully made;  Wonderful are Your works, And my soul knows it very well. 
Psa 139:14 [Vulgate 138:14] confitebor tibi quoniam terribiliter magnificasti me mirabilia opera tua et anima mea novit nimis
======= Psalm 139:15 ============
Psa 139:15  My frame was not hidden from You, When I was made in secret, And skillfully wrought in the depths of the earth; 
Psa 139:15 [Vulgate 138:15] non sunt operta ossa mea a te quibus factus sum in abscondito imaginatus sum in novissimis terrae
======= Psalm 139:16 ============
Psa 139:16  Your eyes have seen my unformed substance;  And in Your book were all written The days that were ordained for me, When as yet there was not one of them. 
Psa 139:16 [Vulgate 138:16] informem adhuc me viderunt oculi tui et in libro tuo omnes scribentur dies formatae sunt et non est una in eis
======= Psalm 139:17 ============
Psa 139:17  How precious also are Your thoughts to me, O God! How vast is the sum of them! 
Psa 139:17 [Vulgate 138:17] mihi autem quam honorabiles facti sunt amici tui Deus quam fortes pauperes eorum
======= Psalm 139:18 ============
Psa 139:18  If I should count them, they would outnumber the sand.  When I awake, I am still with You. 
Psa 139:18 [Vulgate 138:18] dinumerabo eos et harena plures erunt evigilavi et adhuc sum tecum
======= Psalm 139:19 ============
Psa 139:19  O that You would slay the wicked, O God;  Depart from me, therefore, men of bloodshed. 
Psa 139:19 [Vulgate 138:19] si occideris Deus impium viri sanguinum declinate a me
======= Psalm 139:20 ============
Psa 139:20  For they speak against You wickedly, And Your enemies take Your name in vain. 
Psa 139:20 [Vulgate 138:20] qui contradicent tibi scelerate elati sunt frustra adversarii tui
======= Psalm 139:21 ============
Psa 139:21  Do I not hate those who hate You, O Lord? And do I not loathe those who rise up against You? 
Psa 139:21 [Vulgate 138:21] nonne odientes te Domine odivi et contra adversarios tuos distabui
======= Psalm 139:22 ============
Psa 139:22  I hate them with the utmost hatred;  They have become my enemies. 
Psa 139:22 [Vulgate 138:22] perfecto odio oderam illos inimici facti sunt mihi
======= Psalm 139:23 ============
Psa 139:23  Search me, O God, and know my heart;  Try me and know my anxious thoughts; 
Psa 139:23 [Vulgate 138:23] scrutare me Deus et cognosce cor meum proba me et scito cogitationes meas
======= Psalm 139:24 ============
Psa 139:24  And see if there be any hurtful way in me, And lead me in the everlasting way. 
Psa 139:24 [Vulgate 138:24] et vide si via idoli in me est et deduc me in via aeterna
======= Psalm 140:1 ============
Psa 140:1  Rescue me, O Lord, from evil men;  Preserve me from violent men
Psa 140:1 [Vulgate 139:1] pro victoria canticum David [Vulgate 139:2] erue me Domine ab homine malo a viris iniquis serva me
======= Psalm 140:2 ============
Psa 140:2  Who devise evil things in their hearts;  They continually stir up wars. 
Psa 140:2 [Vulgate 139:3] qui cogitaverunt malitias in corde tota die versati sunt in proeliis
======= Psalm 140:3 ============
Psa 140:3  They sharpen their tongues as a serpent;  Poison of a viper is under their lips.  Selah. 
Psa 140:3 [Vulgate 139:4] exacuerunt linguam suam quasi serpens venenum aspidis sub labiis eorum semper
======= Psalm 140:4 ============
Psa 140:4  Keep me, O Lord, from the hands of the wicked;  Preserve me from violent men Who have purposed to trip up my feet. 
Psa 140:4 [Vulgate 139:5] custodi me Domine de manu impii a viro iniquitatum serva me qui cogitaverunt subplantare gressus meos
======= Psalm 140:5 ============
Psa 140:5  The proud have hidden a trap for me, and cords;  They have spread a net by the wayside;  They have set snares for me.  Selah. 
Psa 140:5 [Vulgate 139:6] absconderunt superbi laqueum mihi et funibus extenderunt rete iuxta semitam offendiculum posuerunt mihi semper
======= Psalm 140:6 ============
Psa 140:6  I said to the Lord, "You are my God;  Give ear, O Lord, to the voice of my supplications. 
Psa 140:6 [Vulgate 139:7] dixi Domino Deus meus tu audi Domine vocem deprecationis meae
======= Psalm 140:7 ============
Psa 140:7 "O God the Lord, the strength of my salvation, You have covered my head in the day of battle. 
Psa 140:7 [Vulgate 139:8] Domine Deus fortitudo salutis meae protexisti caput meum in die belli
======= Psalm 140:8 ============
Psa 140:8 "Do not grant, O Lord, the desires of the wicked;  Do not promote his evil device, that they not be exalted.  Selah. 
Psa 140:8 [Vulgate 139:9] ne des Domine desideria impii scelera eius ne effundantur et eleventur semper
======= Psalm 140:9 ============
Psa 140:9 "As for the head of those who surround me, May the mischief of their lips cover them. 
Psa 140:9 [Vulgate 139:10] amaritudo convivarum meorum labor labiorum eorum operiat eos
======= Psalm 140:10 ============
Psa 140:10 "May burning coals fall upon them;  May they be cast into the fire, Into deep pits from which they cannot rise. 
Psa 140:10 [Vulgate 139:11] cadent super eos carbones ignis deicies eos in foveas ut non consurgant
======= Psalm 140:11 ============
Psa 140:11 "May a slanderer not be established in the earth;  May evil hunt the violent man speedily."
Psa 140:11 [Vulgate 139:12] vir linguosus non dirigetur in terra virum iniquum mala capient in interitu
======= Psalm 140:12 ============
Psa 140:12  I know that the Lord will maintain the cause of the afflicted And justice for the poor. 
Psa 140:12 [Vulgate 139:13] scio quod faciet Dominus causam inopis iudicia pauperum
======= Psalm 140:13 ============
Psa 140:13  Surely the righteous will give thanks to Your name;  The upright will dwell in Your presence. 
Psa 140:13 [Vulgate 139:14] attamen iusti confitebuntur nomini tuo habitabunt recti cum vultu tuo
======= Psalm 141:1 ============
Psa 141:1  O Lord, I call upon You; hasten to me! Give ear to my voice when I call to You! 
Psa 141:1 [Vulgate 140:1] canticum David Domine clamavi ad te festina mihi exaudi vocem meam clamantis ad te
======= Psalm 141:2 ============
Psa 141:2  May my prayer be counted as incense before You;  The lifting up of my hands as the evening offering. 
Psa 141:2 [Vulgate 140:2] dirigatur oratio mea sicut incensum in conspectu tuo elevatio manuum mearum sacrificium vespertinum
======= Psalm 141:3 ============
Psa 141:3  Set a guard, O Lord, over my mouth;  Keep watch over the door of my lips. 
Psa 141:3 [Vulgate 140:3] pone Domine custodem ori meo serva paupertatem labiorum meorum
======= Psalm 141:4 ============
Psa 141:4  Do not incline my heart to any evil thing, To practice deeds of wickedness With men who do iniquity;  And do not let me eat of their delicacies. 
Psa 141:4 [Vulgate 140:4] ne declines cor meum in verbum malum volvere cogitationes impias cum viris operantibus iniquitatem neque comedere in deliciis eorum
======= Psalm 141:5 ============
Psa 141:5  Let the righteous smite me in kindness and reprove me;  It is oil upon the head;  Do not let my head refuse it, For still my prayer is against their wicked deeds. 
Psa 141:5 [Vulgate 140:5] corripiat me iustus in misericordia et arguat me oleum amaritudinis non inpinguet caput meum quia adhuc et oratio mea pro malitiis eorum
======= Psalm 141:6 ============
Psa 141:6  Their judges are thrown down by the sides of the rock, And they hear my words, for they are pleasant. 
Psa 141:6 [Vulgate 140:6] sublati sunt iuxta petram iudices eorum et audient verba mea quoniam decora sunt
======= Psalm 141:7 ============
Psa 141:7  As when one plows and breaks open the earth, Our bones have been scattered at the mouth of Sheol. 
Psa 141:7 [Vulgate 140:7] sicut agricola cum scindit terram sic dissipata sunt ossa nostra in ore inferi
======= Psalm 141:8 ============
Psa 141:8  For my eyes are toward You, O God, the Lord;  In You I take refuge; do not leave me defenseless. 
Psa 141:8 [Vulgate 140:8] quia ad te Domine Deus oculi mei in te speravi ne evacues animam meam
======= Psalm 141:9 ============
Psa 141:9  Keep me from the jaws of the trap which they have set for me, And from the snares of those who do iniquity. 
Psa 141:9 [Vulgate 140:9] custodi me de manibus laquei quod posuerunt mihi et de offendiculis operantium iniquitatem
======= Psalm 141:10 ============
Psa 141:10  Let the wicked fall into their own nets, While I pass by safely. 
Psa 141:10 [Vulgate 140:10] incident in rete eius impii simul ego autem transibo
======= Psalm 142:1 ============
Psa 142:1  I cry aloud with my voice to the Lord;  I make supplication with my voice to the Lord. 
Psa 142:1 [Vulgate 141:1] eruditio David cum esset in spelunca oratio [Vulgate 141:2] voce mea ad Dominum clamavi voce mea ad Dominum deprecatus sum
======= Psalm 142:2 ============
Psa 142:2  I pour out my complaint before Him;  I declare my trouble before Him. 
Psa 142:2 [Vulgate 141:3] effundam in conspectu eius eloquium meum tribulationem meam coram illo adnuntiabo
======= Psalm 142:3 ============
Psa 142:3  When my spirit was overwhelmed within me, You knew my path.  In the way where I walk They have hidden a trap for me. 
Psa 142:3 [Vulgate 141:4] cum anxius in me fuerit spiritus meus tu enim nosti semitam meam in via hac qua ambulabo absconderunt laqueum mihi
======= Psalm 142:4 ============
Psa 142:4  Look to the right and see;  For there is no one who regards me;  There is no escape for me;  No one cares for my soul. 
Psa 142:4 [Vulgate 141:5] respice ad dexteram et vide quia non sit qui cognoscat me periit fuga a me non est qui quaerat animam meam
======= Psalm 142:5 ============
Psa 142:5  I cried out to You, O Lord;  I said, "You are my refuge, My portion in the land of the living. 
Psa 142:5 [Vulgate 141:6] clamavi ad te Domine dixi tu spes mea pars mea in terra viventium
======= Psalm 142:6 ============
Psa 142:6 "Give heed to my cry, For I am brought very low;  Deliver me from my persecutors, For they are too strong for me. 
Psa 142:6 [Vulgate 141:7] ausculta deprecationem meam quoniam infirmatus sum nimis libera me a persecutoribus quoniam confortati sunt super me
======= Psalm 142:7 ============
Psa 142:7 "Bring my soul out of prison, So that I may give thanks to Your name;  The righteous will surround me, For You will deal bountifully with me."
Psa 142:7 [Vulgate 141:8] educ de carcere animam meam ut confiteatur nomini tuo me expectant iusti cum retribueris mihi
======= Psalm 143:1 ============
Psa 143:1  Hear my prayer, O Lord, Give ear to my supplications! Answer me in Your faithfulness, in Your righteousness! 
Psa 143:1 [Vulgate 142:1] canticum David Domine exaudi orationem meam ausculta deprecationem meam in veritate tua exaudi me in iustitia tua
======= Psalm 143:2 ============
Psa 143:2  And do not enter into judgment with Your servant, For in Your sight no man living is righteous. 
Psa 143:2 [Vulgate 142:2] et non venias ad iudicandum cum servo tuo quia non iustificabitur in conspectu tuo omnis vivens
======= Psalm 143:3 ============
Psa 143:3  For the enemy has persecuted my soul;  He has crushed my life to the ground;  He has made me dwell in dark places, like those who have long been dead. 
Psa 143:3 [Vulgate 142:3] persecutus est enim inimicus animam meam confregit in terra vitam meam posuit me in tenebris quasi mortuos antiquos
======= Psalm 143:4 ============
Psa 143:4  Therefore my spirit is overwhelmed within me;  My heart is appalled within me. 
Psa 143:4 [Vulgate 142:4] et anxius fuit in me spiritus meus in medio mei sollicitum fuit cor meum
======= Psalm 143:5 ============
Psa 143:5  I remember the days of old;  I meditate on all Your doings;  I muse on the work of Your hands. 
Psa 143:5 [Vulgate 142:5] recordabar dierum antiquorum meditabar omnia opera tua facta manuum tuarum loquebar
======= Psalm 143:6 ============
Psa 143:6  I stretch out my hands to You;  My soul longs for You, as a parched land.  Selah. 
Psa 143:6 [Vulgate 142:6] expandi manus meas ad te anima mea quasi terra sitiens ad te semper
======= Psalm 143:7 ============
Psa 143:7  Answer me quickly, O Lord, my spirit fails;  Do not hide Your face from me, Or I will become like those who go down to the pit. 
Psa 143:7 [Vulgate 142:7] cito exaudi me Domine defecit spiritus meus ne abscondas faciem tuam a me et conparabor descendentibus in lacum
======= Psalm 143:8 ============
Psa 143:8  Let me hear Your lovingkindness in the morning;  For I trust in You;  Teach me the way in which I should walk;  For to You I lift up my soul. 
Psa 143:8 [Vulgate 142:8] fac me audire mane misericordiam tuam quoniam in te confido notam fac mihi viam in qua ambulo quoniam ad te levavi animam meam
======= Psalm 143:9 ============
Psa 143:9  Deliver me, O Lord, from my enemies;  I take refuge in You. 
Psa 143:9 [Vulgate 142:9] libera me de inimicis meis Domine a te protectus sum
======= Psalm 143:10 ============
Psa 143:10  Teach me to do Your will, For You are my God;  Let Your good Spirit lead me on level ground. 
Psa 143:10 [Vulgate 142:10] doce me ut faciam voluntatem tuam quia tu Deus meus spiritus tuus bonus deducet me in terra recta
======= Psalm 143:11 ============
Psa 143:11  For the sake of Your name, O Lord, revive me.  In Your righteousness bring my soul out of trouble. 
Psa 143:11 [Vulgate 142:11] propter nomen tuum Domine vivificabis me in iustitia tua educes de angustia animam meam
======= Psalm 143:12 ============
Psa 143:12  And in Your lovingkindness, cut off my enemies And destroy all those who afflict my soul, For I am Your servant. 
Psa 143:12 [Vulgate 142:12] et in misericordia tua dissipabis inimicos meos et perdes omnes ligantes animam meam ego enim sum servus tuus
======= Psalm 144:1 ============
Psa 144:1  Blessed be the Lord, my rock, Who trains my hands for war, And my fingers for battle; 
Psa 144:1 [Vulgate 143:1] David benedictus Dominus fortis meus qui docet manus meas ad proelium digitos meos ad bellum
======= Psalm 144:2 ============
Psa 144:2  My lovingkindness and my fortress, My stronghold and my deliverer, My shield and He in whom I take refuge, Who subdues my people under me. 
Psa 144:2 [Vulgate 143:2] misericordia mea et fortitudo mea auxiliator meus et salvator meus scutum meum et in ipso speravi qui subiecit populos mihi
======= Psalm 144:3 ============
Psa 144:3  O Lord, what is man, that You take knowledge of him? Or the son of man, that You think of him? 
Psa 144:3 [Vulgate 143:3] Domine quid est homo quia cognoscis eum filius hominis quia conputas eum
======= Psalm 144:4 ============
Psa 144:4  Man is like a mere breath;  His days are like a passing shadow. 
Psa 144:4 [Vulgate 143:4] homo vanitati adsimilatus est dies eius quasi umbra pertransiens
======= Psalm 144:5 ============
Psa 144:5  Bow Your heavens, O Lord, and come down;  Touch the mountains, that they may smoke. 
Psa 144:5 [Vulgate 143:5] Domine inclina caelos tuos et descende tange montes et fumigabunt
======= Psalm 144:6 ============
Psa 144:6  Flash forth lightning and scatter them;  Send out Your arrows and confuse them. 
Psa 144:6 [Vulgate 143:6] mica fulmine et dissipa eos mitte sagittam tuam et interfice illos
======= Psalm 144:7 ============
Psa 144:7  Stretch forth Your hand from on high;  Rescue me and deliver me out of great waters, Out of the hand of aliens
Psa 144:7 [Vulgate 143:7] extende manum tuam de excelso libera me et erue me de aquis multis de manu filiorum alienorum
======= Psalm 144:8 ============
Psa 144:8  Whose mouths speak deceit, And whose right hand is a right hand of falsehood. 
Psa 144:8 [Vulgate 143:8] quorum os locutum est vanitatem et dextera eorum dextera mendacii
======= Psalm 144:9 ============
Psa 144:9  I will sing a new song to You, O God;  Upon a harp of ten strings I will sing praises to You, 
Psa 144:9 [Vulgate 143:9] Deus canticum novum cantabo tibi in psalterio decacordo psallam tibi
======= Psalm 144:10 ============
Psa 144:10  Who gives salvation to kings, Who rescues David His servant from the evil sword. 
Psa 144:10 [Vulgate 143:10] qui dat salutem regibus qui eruit David servum suum de gladio pessimo
======= Psalm 144:11 ============
Psa 144:11  Rescue me and deliver me out of the hand of aliens, Whose mouth speaks deceit And whose right hand is a right hand of falsehood. 
Psa 144:11 [Vulgate 143:11] libera me et erue me de manu filiorum alienorum quorum os locutum est vanitatem et dextera eorum dextera mendacii
======= Psalm 144:12 ============
Psa 144:12  Let our sons in their youth be as grown-up plants, And our daughters as corner pillars fashioned as for a palace; 
Psa 144:12 [Vulgate 143:12] ut sint filii nostri quasi plantatio crescens in adulescentia sua filiae nostrae quasi anguli ornati ad similitudinem templi
======= Psalm 144:13 ============
Psa 144:13  Let our garners be full, furnishing every kind of produce, And our flocks bring forth thousands and ten thousands in our fields; 
Psa 144:13 [Vulgate 143:13] promptuaria nostra plena et supereffundentia ex hoc in illud pecora nostra in milibus et innumerabilia in conpitis nostris
======= Psalm 144:14 ============
Psa 144:14  Let our cattle bear Without mishap and without loss, Let there be no outcry in our streets! 
Psa 144:14 [Vulgate 143:14] tauri nostri pingues non est interruptio et non est egressus et non est ululatus in plateis nostris
======= Psalm 144:15 ============
Psa 144:15  How blessed are the people who are so situated;  How blessed are the people whose God is the Lord! 
Psa 144:15 [Vulgate 143:15] beatus populus cuius talia sunt beatus populus cuius Dominus Deus suus
======= Psalm 145:1 ============
Psa 145:1  I will extol You, my God, O King, And I will bless Your name forever and ever. 
Psa 145:1 [Vulgate 144:1] hymnus David aleph exaltabo te Deus meus rex et benedicam nomini tuo in aeternum et ultra
======= Psalm 145:2 ============
Psa 145:2  Every day I will bless You, And I will praise Your name forever and ever. 
Psa 145:2 [Vulgate 144:2] beth in omni die benedicam tibi et laudabo nomen tuum in sempiternum iugiter
======= Psalm 145:3 ============
Psa 145:3  Great is the Lord, and highly to be praised, And His greatness is unsearchable. 
Psa 145:3 [Vulgate 144:3] gimel magnus Deus et laudabilis nimis et magnificentiae eius non est inventio
======= Psalm 145:4 ============
Psa 145:4  One generation shall praise Your works to another, And shall declare Your mighty acts. 
Psa 145:4 [Vulgate 144:4] deleth generatio ad generationem laudabit opera tua et fortitudines tuas adnuntiabunt
======= Psalm 145:5 ============
Psa 145:5  On the glorious splendor of Your majesty And on Your wonderful works, I will meditate. 
Psa 145:5 [Vulgate 144:5] he decorem gloriae magnitudinis tuae et verba mirabilium tuorum loquar
======= Psalm 145:6 ============
Psa 145:6  Men shall speak of the power of Your awesome acts, And I will tell of Your greatness. 
Psa 145:6 [Vulgate 144:6] vav et fortitudinem horribilium tuorum loquentur et magnitudines tuas narrabo
======= Psalm 145:7 ============
Psa 145:7  They shall eagerly utter the memory of Your abundant goodness And will shout joyfully of Your righteousness. 
Psa 145:7 [Vulgate 144:7] zai memoriam multae bonitatis tuae loquentur et iustitias tuas laudabunt
======= Psalm 145:8 ============
Psa 145:8  The Lord is gracious and merciful;  Slow to anger and great in lovingkindness. 
Psa 145:8 [Vulgate 144:8] heth clemens et misericors Dominus patiens et multae miserationis
======= Psalm 145:9 ============
Psa 145:9  The Lord is good to all, And His mercies are over all His works. 
Psa 145:9 [Vulgate 144:9] teth bonus Dominus omnibus et misericordiae eius in universa opera eius
======= Psalm 145:10 ============
Psa 145:10  All Your works shall give thanks to You, O Lord, And Your godly ones shall bless You. 
Psa 145:10 [Vulgate 144:10] ioth confiteantur tibi Domine omnia opera tua et sancti tui benedicant tibi
======= Psalm 145:11 ============
Psa 145:11  They shall speak of the glory of Your kingdom And talk of Your power; 
Psa 145:11 [Vulgate 144:11] caph gloriam regni tui dicent et fortitudines tuas loquentur
======= Psalm 145:12 ============
Psa 145:12  To make known to the sons of men Your mighty acts And the glory of the majesty of Your kingdom. 
Psa 145:12 [Vulgate 144:12] lameth ut ostendant filiis hominum fortitudines eius et gloriam decoris regni eius
======= Psalm 145:13 ============
Psa 145:13  Your kingdom is an everlasting kingdom, And Your dominion endures throughout all generations. 
Psa 145:13 [Vulgate 144:13] mem regnum tuum regnum omnium saeculorum et potestas tua in omni generatione et generatione
======= Psalm 145:14 ============
Psa 145:14  The Lord sustains all who fall And raises up all who are bowed down. 
Psa 145:14 [Vulgate 144:14] samech sustentat Dominus omnes corruentes et erigit universos iacentes
======= Psalm 145:15 ============
Psa 145:15  The eyes of all look to You, And You give them their food in due time. 
Psa 145:15 [Vulgate 144:15] ain oculi eorum in te sperant et tu das eis escam suam in tempore suo
======= Psalm 145:16 ============
Psa 145:16  You open Your hand And satisfy the desire of every living thing. 
Psa 145:16 [Vulgate 144:16] fe aperis manus tuas et imples omne animal refectione
======= Psalm 145:17 ============
Psa 145:17  The Lord is righteous in all His ways And kind in all His deeds. 
Psa 145:17 [Vulgate 144:17] sade iustus Dominus in omnibus viis suis et sanctus in omnibus operibus suis
======= Psalm 145:18 ============
Psa 145:18  The Lord is near to all who call upon Him, To all who call upon Him in truth. 
Psa 145:18 [Vulgate 144:18] coph iuxta est Dominus omnibus qui invocant eum omnibus qui invocant eum in veritate
======= Psalm 145:19 ============
Psa 145:19  He will fulfill the desire of those who fear Him;  He will also hear their cry and will save them. 
Psa 145:19 [Vulgate 144:19] res placitum timentium se faciet et clamorem eorum audiet et salvabit eos
======= Psalm 145:20 ============
Psa 145:20  The Lord keeps all who love Him, But all the wicked He will destroy. 
Psa 145:20 [Vulgate 144:20] sen custodit Dominus omnes diligentes se et universos impios conteret
======= Psalm 145:21 ============
Psa 145:21  My mouth will speak the praise of the Lord, And all flesh will bless His holy name forever and ever. 
Psa 145:21 [Vulgate 144:21] thau laudem Domini loquetur os meum et benedicet omnis caro nomini sancto eius in aeternum et iugiter
======= Psalm 146:1 ============
Psa 146:1  Praise the Lord! Praise the Lord, O my soul! 
Psa 146:1 [Vulgate 145:1] alleluia [Vulgate 145:2a] lauda anima mea Dominum
======= Psalm 146:2 ============
Psa 146:2  I will praise the Lord while I live;  I will sing praises to my God while I have my being. 
Psa 146:2 [Vulgate 145:2b] laudabo Dominum in vita mea cantabo Deo meo quamdiu sum
======= Psalm 146:3 ============
Psa 146:3  Do not trust in princes, In mortal man, in whom there is no salvation. 
Psa 146:3 [Vulgate 145:2c] nolite confidere in principibus [Vulgate 145:3] in filio hominis cui non est salus
======= Psalm 146:4 ============
Psa 146:4  His spirit departs, he returns to the earth;  In that very day his thoughts perish. 
Psa 146:4 [Vulgate 145:4] egredietur spiritus eius et revertetur in humum suam in die illa peribunt cogitationes eius
======= Psalm 146:5 ============
Psa 146:5  How blessed is he whose help is the God of Jacob, Whose hope is in the Lord his God, 
Psa 146:5 [Vulgate 145:5] beatus cuius Deus Iacob auxiliator eius spes eius in Domino Deo suo
======= Psalm 146:6 ============
Psa 146:6  Who made heaven and earth, The sea and all that is in them;  Who keeps faith forever; 
Psa 146:6 [Vulgate 145:6] qui fecit caelos et terram mare et omnia quae in eis sunt
======= Psalm 146:7 ============
Psa 146:7  Who executes justice for the oppressed;  Who gives food to the hungry.  The Lord sets the prisoners free. 
Psa 146:7 [Vulgate 145:7] et custodit veritatem in sempiternum qui facit iudicium calumniam sustinentibus et dat panem esurientibus Dominus solvit vinctos
======= Psalm 146:8 ============
Psa 146:8  The Lord opens the eyes of the blind;  The Lord raises up those who are bowed down;  The Lord loves the righteous; 
Psa 146:8 [Vulgate 145:8] Dominus inluminat caecos Dominus erigit adlisos Dominus diligit iustos
======= Psalm 146:9 ============
Psa 146:9  The Lord protects the strangers;  He supports the fatherless and the widow, But He thwarts the way of the wicked. 
Psa 146:9 [Vulgate 145:9] Dominus custodit advenas pupillum et viduam suscipiet et viam impiorum conteret
======= Psalm 146:10 ============
Psa 146:10  The Lord will reign forever, Your God, O Zion, to all generations.  Praise the Lord! 
Psa 146:10 [Vulgate 145:10] regnabit Dominus in aeternum Deus tuus Sion in generationem et generationem
======= Psalm 147:1 ============
Psa 147:1  Praise the Lord! For it is good to sing praises to our God;  For it is pleasant and praise is becoming. 
Psa 147:1 [Vulgate 146:1] alleluia laudate Dominum quoniam bonum est canticum Dei nostri quoniam decorum est pulchra laudatio
======= Psalm 147:2 ============
Psa 147:2  The Lord builds up Jerusalem;  He gathers the outcasts of Israel. 
Psa 147:2 [Vulgate 146:2] aedificabit Hierusalem Dominus eiectos Israhel congregabit
======= Psalm 147:3 ============
Psa 147:3  He heals the brokenhearted And binds up their wounds. 
Psa 147:3 [Vulgate 146:3] qui sanat contritos corde et alligat plagas eorum
======= Psalm 147:4 ============
Psa 147:4  He counts the number of the stars;  He gives names to all of them. 
Psa 147:4 [Vulgate 146:4] qui numerat multitudinem stellarum et omnes nomine suo vocat
======= Psalm 147:5 ============
Psa 147:5  Great is our Lord and abundant in strength;  His understanding is infinite. 
Psa 147:5 [Vulgate 146:5] magnus Dominus noster et multus fortitudine prudentiae eius non est numerus
======= Psalm 147:6 ============
Psa 147:6  The Lord supports the afflicted;  He brings down the wicked to the ground. 
Psa 147:6 [Vulgate 146:6] suscipiens mansuetos Dominus humilians impios usque ad terram
======= Psalm 147:7 ============
Psa 147:7  Sing to the Lord with thanksgiving;  Sing praises to our God on the lyre, 
Psa 147:7 [Vulgate 146:7] canite Domino in confessione canite Deo nostro in cithara
======= Psalm 147:8 ============
Psa 147:8  Who covers the heavens with clouds, Who provides rain for the earth, Who makes grass to grow on the mountains. 
Psa 147:8 [Vulgate 146:8] qui operit caelos nubibus et praebet terrae pluviam et oriri facit in montibus germen
======= Psalm 147:9 ============
Psa 147:9  He gives to the beast its food, And to the young ravens which cry. 
Psa 147:9 [Vulgate 146:9] qui dat iumentis panem suum filiis corvi clamantibus
======= Psalm 147:10 ============
Psa 147:10  He does not delight in the strength of the horse;  He does not take pleasure in the legs of a man. 
Psa 147:10 [Vulgate 146:10] non est in fortitudine equi voluntas eius neque in tibiis viri placetur ei
======= Psalm 147:11 ============
Psa 147:11  The Lord favors those who fear Him, Those who wait for His lovingkindness. 
Psa 147:11 [Vulgate 146:11] placetur Domino in his qui timent eum et expectant misericordiam eius
======= Psalm 147:12 ============
Psa 147:12  Praise the Lord, O Jerusalem! Praise your God, O Zion! 
Psa 147:12 lauda Hierusalem Dominum cane Deum tuum Sion
======= Psalm 147:13 ============
Psa 147:13  For He has strengthened the bars of your gates;  He has blessed your sons within you. 
Psa 147:13 quia confortavit vectes portarum tuarum benedixit filiis tuis in medio tui
======= Psalm 147:14 ============
Psa 147:14  He makes peace in your borders;  He satisfies you with the finest of the wheat. 
Psa 147:14 qui posuit terminum tuum pacem adipe frumenti saturavit te
======= Psalm 147:15 ============
Psa 147:15  He sends forth His command to the earth;  His word runs very swiftly. 
Psa 147:15 qui emittit eloquium suum terrae velociter curret verbum eius
======= Psalm 147:16 ============
Psa 147:16  He gives snow like wool;  He scatters the frost like ashes. 
Psa 147:16 qui dat nivem quasi lanam pruinas quasi cinerem spargit
======= Psalm 147:17 ============
Psa 147:17  He casts forth His ice as fragments;  Who can stand before His cold? 
Psa 147:17 proicit glaciem suam quasi buccellas ante faciem frigoris eius quis stabit
======= Psalm 147:18 ============
Psa 147:18  He sends forth His word and melts them;  He causes His wind to blow and the waters to flow. 
Psa 147:18 mittet verbum suum et solvet illa spirabit spiritu suo et fluent aquae
======= Psalm 147:19 ============
Psa 147:19  He declares His words to Jacob, His statutes and His ordinances to Israel. 
Psa 147:19 qui adnuntiat verbum suum Iacob praecepta sua et iudicia sua Israhel
======= Psalm 147:20 ============
Psa 147:20  He has not dealt thus with any nation;  And as for His ordinances, they have not known them.  Praise the Lord! 
Psa 147:20 non fecit similiter omni genti et iudicia eius non cognoscent alleluia
======= Psalm 148:1 ============
Psa 148:1  Praise the Lord! Praise the Lord from the heavens;  Praise Him in the heights! 
Psa 148:1 alleluia laudate Dominum de caelis laudate eum in excelsis
======= Psalm 148:2 ============
Psa 148:2  Praise Him, all His angels;  Praise Him, all His hosts! 
Psa 148:2 laudate eum omnes angeli eius laudate eum omnes exercitus eius
======= Psalm 148:3 ============
Psa 148:3  Praise Him, sun and moon;  Praise Him, all stars of light! 
Psa 148:3 laudate eum sol et luna laudate eum omnes stellae luminis
======= Psalm 148:4 ============
Psa 148:4  Praise Him, highest heavens, And the waters that are above the heavens! 
Psa 148:4 laudate eum caeli caelorum et aquae quae super caelos sunt
======= Psalm 148:5 ============
Psa 148:5  Let them praise the name of the Lord, For He commanded and they were created. 
Psa 148:5 laudent nomen Domini quoniam ipse mandavit et creata sunt
======= Psalm 148:6 ============
Psa 148:6  He has also established them forever and ever;  He has made a decree which will not pass away. 
Psa 148:6 et statuit ea in saeculum et in saeculum praeceptum dedit et non praeteribit
======= Psalm 148:7 ============
Psa 148:7  Praise the Lord from the earth, Sea monsters and all deeps; 
Psa 148:7 laudate Dominum de terra dracones et omnes abyssi
======= Psalm 148:8 ============
Psa 148:8  Fire and hail, snow and clouds;  Stormy wind, fulfilling His word; 
Psa 148:8 ignis et grando nix et glacies ventus turbo quae facitis sermonem eius
======= Psalm 148:9 ============
Psa 148:9  Mountains and all hills;  Fruit trees and all cedars; 
Psa 148:9 montes et omnes colles lignum fructiferum et universae cedri
======= Psalm 148:10 ============
Psa 148:10  Beasts and all cattle;  Creeping things and winged fowl; 
Psa 148:10 bestiae et omnia iumenta reptilia et aves volantes
======= Psalm 148:11 ============
Psa 148:11  Kings of the earth and all peoples;  Princes and all judges of the earth; 
Psa 148:11 reges terrae et omnes populi principes et universi iudices terrae
======= Psalm 148:12 ============
Psa 148:12  Both young men and virgins;  Old men and children. 
Psa 148:12 iuvenes et virgines senes cum pueris laudent nomen Domini
======= Psalm 148:13 ============
Psa 148:13  Let them praise the name of the Lord, For His name alone is exalted;  His glory is above earth and heaven. 
Psa 148:13 quoniam sublime nomen eius solius
======= Psalm 148:14 ============
Psa 148:14  And He has lifted up a horn for His people, Praise for all His godly ones;  Even for the sons of Israel, a people near to Him.  Praise the Lord! 
Psa 148:14 gloria eius in caelo et in terra et exaltavit cornu populi sui laus omnibus sanctis eius filiis Israhel populo adpropinquanti sibi alleluia
======= Psalm 149:1 ============
Psa 149:1  Praise the Lord! Sing to the Lord a new song, And His praise in the congregation of the godly ones. 
Psa 149:1 alleluia cantate Domino canticum novum laus eius in congregatione sanctorum
======= Psalm 149:2 ============
Psa 149:2  Let Israel be glad in his Maker;  Let the sons of Zion rejoice in their King. 
Psa 149:2 laetetur Israhel in factore suo filii Sion exultent in rege suo
======= Psalm 149:3 ============
Psa 149:3  Let them praise His name with dancing;  Let them sing praises to Him with timbrel and lyre. 
Psa 149:3 laudent nomen eius in choro in tympano et cithara cantent ei
======= Psalm 149:4 ============
Psa 149:4  For the Lord takes pleasure in His people;  He will beautify the afflicted ones with salvation. 
Psa 149:4 quia conplacet sibi Dominus in populo suo exaltabit mansuetos in Iesu
======= Psalm 149:5 ============
Psa 149:5  Let the godly ones exult in glory;  Let them sing for joy on their beds. 
Psa 149:5 exultabunt sancti in gloria laudabunt in cubilibus suis
======= Psalm 149:6 ============
Psa 149:6  Let the high praises of God be in their mouth, And a two-edged sword in their hand, 
Psa 149:6 exaltationes Dei in gutture eorum et gladii ancipites in manibus eorum
======= Psalm 149:7 ============
Psa 149:7  To execute vengeance on the nations And punishment on the peoples, 
Psa 149:7 ad faciendam vindictam in gentibus increpationes in populis
======= Psalm 149:8 ============
Psa 149:8  To bind their kings with chains And their nobles with fetters of iron, 
Psa 149:8 ut alligent reges eorum catenis et inclitos eorum conpedibus ferreis
======= Psalm 149:9 ============
Psa 149:9  To execute on them the judgment written;  This is an honor for all His godly ones.  Praise the Lord! 
Psa 149:9 ut faciant in eis iudicium scriptum decor est omnium sanctorum eius alleluia
======= Psalm 150:1 ============
Psa 150:1  Praise the Lord! Praise God in His sanctuary;  Praise Him in His mighty expanse. 
Psa 150:1 alleluia laudate Deum in sancto eius laudate eum in fortitudine potentiae eius
======= Psalm 150:2 ============
Psa 150:2  Praise Him for His mighty deeds;  Praise Him according to His excellent greatness. 
Psa 150:2 laudate eum in fortitudinibus eius laudate eum iuxta multitudinem magnificentiae suae
======= Psalm 150:3 ============
Psa 150:3  Praise Him with trumpet sound;  Praise Him with harp and lyre. 
Psa 150:3 laudate eum in clangore bucinae laudate eum in psalterio et cithara
======= Psalm 150:4 ============
Psa 150:4  Praise Him with timbrel and dancing;  Praise Him with stringed instruments and pipe. 
Psa 150:4 laudate eum in tympano et choro laudate eum in cordis et organo
======= Psalm 150:5 ============
Psa 150:5  Praise Him with loud cymbals;  Praise Him with resounding cymbals. 
Psa 150:5 laudate eum in cymbalis sonantibus laudate eum in cymbalis tinnientibus
======= Psalm 150:6 ============
Psa 150:6  Let everything that has breath praise the Lord.  Praise the Lord! 
Psa 150:6 omne quod spirat laudet Dominum alleluia
======= Proverbs 1:1 ============
Pro 1:1  The proverbs of Solomon the son of David, king of Israel: 
Pro 1:1 [Parabolæ Salomonis, filii David, regis Israël,
======= Proverbs 1:2 ============
Pro 1:2  To know wisdom and instruction, To discern the sayings of understanding, 
Pro 1:2 ad sciendam sapientiam et disciplinam;
======= Proverbs 1:3 ============
Pro 1:3  To receive instruction in wise behavior, Righteousness, justice and equity; 
Pro 1:3 ad intelligenda verba prudentiæ, et suscipiendam eruditionem doctrinæ, justitiam, et judicium, et æquitatem:
======= Proverbs 1:4 ============
Pro 1:4  To give prudence to the naive, To the youth knowledge and discretion, 
Pro 1:4 ut detur parvulis astutia, adolescenti scientia et intellectus.
======= Proverbs 1:5 ============
Pro 1:5  A wise man will hear and increase in learning, And a man of understanding will acquire wise counsel, 
Pro 1:5 Audiens sapiens, sapientior erit, et intelligens gubernacula possidebit.
======= Proverbs 1:6 ============
Pro 1:6  To understand a proverb and a figure, The words of the wise and their riddles. 
Pro 1:6 Animadvertet parabolam et interpretationem, verba sapientum et ænigmata eorum.
======= Proverbs 1:7 ============
Pro 1:7  The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. 
Pro 1:7 Timor Domini principium sapientiæ; sapientiam atque doctrinam stulti despiciunt.]~
======= Proverbs 1:8 ============
Pro 1:8  Hear, my son, your father's instruction And do not forsake your mother's teaching; 
Pro 1:8 [Audi, fili mi, disciplinam patris tui, et ne dimittas legem matris tuæ:
======= Proverbs 1:9 ============
Pro 1:9  Indeed, they are a graceful wreath to your head And ornaments about your neck. 
Pro 1:9 ut addatur gratia capiti tuo, et torques collo tuo.
======= Proverbs 1:10 ============
Pro 1:10  My son, if sinners entice you, Do not consent. 
Pro 1:10 Fili mi, si te lactaverint peccatores, ne acquiescas eis.
======= Proverbs 1:11 ============
Pro 1:11  If they say, "Come with us, Let us lie in wait for blood, Let us ambush the innocent without cause; 
Pro 1:11 Si dixerint: Veni nobiscum, insidiemur sanguini; abscondamus tendiculas contra insontem frustra;
======= Proverbs 1:12 ============
Pro 1:12  Let us swallow them alive like Sheol, Even whole, as those who go down to the pit; 
Pro 1:12 deglutiamus eum sicut infernus viventem, et integrum quasi descendentem in lacum;
======= Proverbs 1:13 ============
Pro 1:13  We will find all kinds of precious wealth, We will fill our houses with spoil; 
Pro 1:13 omnem pretiosam substantiam reperiemus; implebimus domos nostras spoliis:
======= Proverbs 1:14 ============
Pro 1:14  Throw in your lot with us, We shall all have one purse,"
Pro 1:14 sortem mitte nobiscum, marsupium unum sit omnium nostrum:
======= Proverbs 1:15 ============
Pro 1:15  My son, do not walk in the way with them. Keep your feet from their path, 
Pro 1:15 fili mi, ne ambules cum eis; prohibe pedem tuum a semitis eorum:
======= Proverbs 1:16 ============
Pro 1:16  For their feet run to evil And they hasten to shed blood. 
Pro 1:16 pedes enim illorum ad malum currunt, et festinant ut effundant sanguinem.
======= Proverbs 1:17 ============
Pro 1:17  Indeed, it is useless to spread the baited net In the sight of any bird; 
Pro 1:17 Frustra autem jacitur rete ante oculos pennatorum.
======= Proverbs 1:18 ============
Pro 1:18  But they lie in wait for their own blood; They ambush their own lives. 
Pro 1:18 Ipsi quoque contra sanguinem suum insidiantur, et moliuntur fraudes contra animas suas.
======= Proverbs 1:19 ============
Pro 1:19  So are the ways of everyone who gains by violence; It takes away the life of its possessors. 
Pro 1:19 Sic semitæ omnis avari: animas possidentium rapiunt.]~
======= Proverbs 1:20 ============
Pro 1:20  Wisdom shouts in the street, She lifts her voice in the square; 
Pro 1:20 [Sapientia foris prædicat; in plateis dat vocem suam:
======= Proverbs 1:21 ============
Pro 1:21  At the head of the noisy streets she cries out; At the entrance of the gates in the city she utters her sayings: 
Pro 1:21 in capite turbarum clamitat; in foribus portarum urbis profert verba sua, dicens:
======= Proverbs 1:22 ============
Pro 1:22 "How long, O naive ones, will you love being simple-minded? And scoffers delight themselves in scoffing And fools hate knowledge? 
Pro 1:22 Usquequo, parvuli, diligitis infantiam, et stulti ea quæ sibi sunt noxia cupient, et imprudentes odibunt scientiam?
======= Proverbs 1:23 ============
Pro 1:23 "Turn to my reproof, Behold, I will pour out my spirit on you; I will make my words known to you. 
Pro 1:23 convertimini ad correptionem meam. En proferam vobis spiritum meum, et ostendam vobis verba mea.
======= Proverbs 1:24 ============
Pro 1:24 "Because I called and you refused, I stretched out my hand and no one paid attention; 
Pro 1:24 Quia vocavi, et renuistis; extendi manum meam, et non fuit qui aspiceret:
======= Proverbs 1:25 ============
Pro 1:25  And you neglected all my counsel And did not want my reproof; 
Pro 1:25 despexistis omne consilium meum, et increpationes meas neglexistis.
======= Proverbs 1:26 ============
Pro 1:26  I will also laugh at your calamity; I will mock when your dread comes, 
Pro 1:26 Ego quoque in interitu vestro ridebo, et subsannabo cum vobis id quod timebatis advenerit.
======= Proverbs 1:27 ============
Pro 1:27  When your dread comes like a storm And your calamity comes like a whirlwind, When distress and anguish come upon you. 
Pro 1:27 Cum irruerit repentina calamitas, et interitus quasi tempestas ingruerit; quando venerit super vos tribulatio et angustia:
======= Proverbs 1:28 ============
Pro 1:28 "Then they will call on me, but I will not answer; They will seek me diligently but they will not find me, 
Pro 1:28 tunc invocabunt me, et non exaudiam; mane consurgent, et non invenient me:
======= Proverbs 1:29 ============
Pro 1:29  Because they hated knowledge And did not choose the fear of the Lord. 
Pro 1:29 eo quod exosam habuerint disciplinam, et timorem Domini non susceperint,
======= Proverbs 1:30 ============
Pro 1:30 "They would not accept my counsel, They spurned all my reproof. 
Pro 1:30 nec acquieverint consilio meo, et detraxerint universæ correptioni meæ.
======= Proverbs 1:31 ============
Pro 1:31 "So they shall eat of the fruit of their own way And be satiated with their own devices. 
Pro 1:31 Comedent igitur fructus viæ suæ, suisque consiliis saturabuntur.
======= Proverbs 1:32 ============
Pro 1:32 "For the waywardness of the naive will kill them, And the complacency of fools will destroy them. 
Pro 1:32 Aversio parvulorum interficiet eos, et prosperitas stultorum perdet illos.
======= Proverbs 1:33 ============
Pro 1:33 "But he who listens to me shall live securely And will be at ease from the dread of evil." 
Pro 1:33 Qui autem me audierit, absque terrore requiescet, et abundantia perfruetur, timore malorum sublato.]
======= Proverbs 2:1 ============
Pro 2:1  My son, if you will receive my words And treasure my commandments within you, 
Pro 2:1 [Fili mi, si susceperis sermones meos, et mandata mea absconderis penes te:
======= Proverbs 2:2 ============
Pro 2:2  Make your ear attentive to wisdom, Incline your heart to understanding; 
Pro 2:2 ut audiat sapientiam auris tua, inclina cor tuum ad cognoscendam prudentiam.
======= Proverbs 2:3 ============
Pro 2:3  For if you cry for discernment, Lift your voice for understanding; 
Pro 2:3 Si enim sapientiam invocaveris, et inclinaveris cor tuum prudentiæ;
======= Proverbs 2:4 ============
Pro 2:4  If you seek her as silver And search for her as for hidden treasures; 
Pro 2:4 si quæsieris eam quasi pecuniam, et sicut thesauros effoderis illam:
======= Proverbs 2:5 ============
Pro 2:5  Then you will discern the fear of the Lord And discover the knowledge of God. 
Pro 2:5 tunc intelliges timorem Domini, et scientiam Dei invenies,
======= Proverbs 2:6 ============
Pro 2:6  For the Lord gives wisdom; From His mouth come knowledge and understanding. 
Pro 2:6 quia Dominus dat sapientiam, et ex ore ejus prudentia et scientia.
======= Proverbs 2:7 ============
Pro 2:7  He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, 
Pro 2:7 Custodiet rectorum salutem, et proteget gradientes simpliciter,
======= Proverbs 2:8 ============
Pro 2:8  Guarding the paths of justice, And He preserves the way of His godly ones. 
Pro 2:8 servans semitas justitiæ, et vias sanctorum custodiens.
======= Proverbs 2:9 ============
Pro 2:9  Then you will discern righteousness and justice And equity and every good course. 
Pro 2:9 Tunc intelliges justitiam, et judicium, et æquitatem, et omnem semitam bonam.]~
======= Proverbs 2:10 ============
Pro 2:10  For wisdom will enter your heart And knowledge will be pleasant to your soul; 
Pro 2:10 [Si intraverit sapientia cor tuum, et scientia animæ tuæ placuerit,
======= Proverbs 2:11 ============
Pro 2:11  Discretion will guard you, Understanding will watch over you, 
Pro 2:11 consilium custodiet te, et prudentia servabit te:
======= Proverbs 2:12 ============
Pro 2:12  To deliver you from the way of evil, From the man who speaks perverse things; 
Pro 2:12 ut eruaris a via mala, et ab homine qui perversa loquitur;
======= Proverbs 2:13 ============
Pro 2:13  From those who leave the paths of uprightness To walk in the ways of darkness; 
Pro 2:13 qui relinquunt iter rectum, et ambulant per vias tenebrosas;
======= Proverbs 2:14 ============
Pro 2:14  Who delight in doing evil And rejoice in the perversity of evil; 
Pro 2:14 qui lætantur cum malefecerint, et exsultant in rebus pessimis;
======= Proverbs 2:15 ============
Pro 2:15  Whose paths are crooked, And who are devious in their ways; 
Pro 2:15 quorum viæ perversæ sunt, et infames gressus eorum.
======= Proverbs 2:16 ============
Pro 2:16  To deliver you from the strange woman, From the adulteress who flatters with her words; 
Pro 2:16 Ut eruaris a muliere aliena, et ab extranea quæ mollit sermones suos,
======= Proverbs 2:17 ============
Pro 2:17  That leaves the companion of her youth And forgets the covenant of her God; 
Pro 2:17 et relinquit ducem pubertatis suæ,
======= Proverbs 2:18 ============
Pro 2:18  For her house sinks down to death And her tracks lead to the dead; 
Pro 2:18 et pacti Dei sui oblita est. Inclinata est enim ad mortem domus ejus, et ad inferos semitæ ipsius.
======= Proverbs 2:19 ============
Pro 2:19  None who go to her return again, Nor do they reach the paths of life. 
Pro 2:19 Omnes qui ingrediuntur ad eam non revertentur, nec apprehendent semitas vitæ.
======= Proverbs 2:20 ============
Pro 2:20  So you will walk in the way of good men And keep to the paths of the righteous. 
Pro 2:20 Ut ambules in via bona, et calles justorum custodias:
======= Proverbs 2:21 ============
Pro 2:21  For the upright will live in the land And the blameless will remain in it; 
Pro 2:21 qui enim recti sunt habitabunt in terra, et simplices permanebunt in ea;
======= Proverbs 2:22 ============
Pro 2:22  But the wicked will be cut off from the land And the treacherous will be uprooted from it. 
Pro 2:22 impii vero de terra perdentur, et qui inique agunt auferentur ex ea.]
======= Proverbs 3:1 ============
Pro 3:1  My son, do not forget my teaching, But let your heart keep my commandments; 
Pro 3:1 [Fili mi, ne obliviscaris legis meæ, et præcepta mea cor tuum custodiat:
======= Proverbs 3:2 ============
Pro 3:2  For length of days and years of life And peace they will add to you. 
Pro 3:2 longitudinem enim dierum, et annos vitæ, et pacem, apponent tibi.
======= Proverbs 3:3 ============
Pro 3:3  Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. 
Pro 3:3 Misericordia et veritas te non deserant; circumda eas gutturi tuo, et describe in tabulis cordis tui:
======= Proverbs 3:4 ============
Pro 3:4  So you will find favor and good repute In the sight of God and man. 
Pro 3:4 et invenies gratiam, et disciplinam bonam, coram Deo et hominibus.
======= Proverbs 3:5 ============
Pro 3:5  Trust in the Lord with all your heart And do not lean on your own understanding. 
Pro 3:5 Habe fiduciam in Domino ex toto corde tuo, et ne innitaris prudentiæ tuæ.
======= Proverbs 3:6 ============
Pro 3:6  In all your ways acknowledge Him, And He will make your paths straight. 
Pro 3:6 In omnibus viis tuis cogita illum, et ipse diriget gressus tuos.
======= Proverbs 3:7 ============
Pro 3:7  Do not be wise in your own eyes; Fear the Lord and turn away from evil. 
Pro 3:7 Ne sis sapiens apud temetipsum; time Deum, et recede a malo:
======= Proverbs 3:8 ============
Pro 3:8  It will be healing to your body And refreshment to your bones. 
Pro 3:8 sanitas quippe erit umbilico tuo, et irrigatio ossium tuorum.
======= Proverbs 3:9 ============
Pro 3:9  Honor the Lord from your wealth And from the first of all your produce; 
Pro 3:9 Honora Dominum de tua substantia, et de primitiis omnium frugum tuarum da ei:
======= Proverbs 3:10 ============
Pro 3:10  So your barns will be filled with plenty And your vats will overflow with new wine. 
Pro 3:10 et implebuntur horrea tua saturitate, et vino torcularia tua redundabunt.]~
======= Proverbs 3:11 ============
Pro 3:11  My son, do not reject the discipline of the Lord Or loathe His reproof, 
Pro 3:11 [Disciplinam Domini, fili mi, ne abjicias, nec deficias cum ab eo corriperis:
======= Proverbs 3:12 ============
Pro 3:12  For whom the Lord loves He reproves, Even as a father corrects the son in whom he delights. 
Pro 3:12 quem enim diligit Dominus, corripit, et quasi pater in filio complacet sibi.
======= Proverbs 3:13 ============
Pro 3:13  How blessed is the man who finds wisdom And the man who gains understanding. 
Pro 3:13 Beatus homo qui invenit sapientiam, et qui affluit prudentia.
======= Proverbs 3:14 ============
Pro 3:14  For her profit is better than the profit of silver And her gain better than fine gold. 
Pro 3:14 Melior est acquisitio ejus negotiatione argenti, et auri primi et purissimi fructus ejus.
======= Proverbs 3:15 ============
Pro 3:15  She is more precious than jewels; And nothing you desire compares with her. 
Pro 3:15 Pretiosior est cunctis opibus, et omnia quæ desiderantur huic non valent comparari.
======= Proverbs 3:16 ============
Pro 3:16  Long life is in her right hand; In her left hand are riches and honor. 
Pro 3:16 Longitudo dierum in dextera ejus, et in sinistra illius divitiæ et gloria.
======= Proverbs 3:17 ============
Pro 3:17  Her ways are pleasant ways And all her paths are peace. 
Pro 3:17 Viæ ejus viæ pulchræ, et omnes semitæ illius pacificæ.
======= Proverbs 3:18 ============
Pro 3:18  She is a tree of life to those who take hold of her, And happy are all who hold her fast. 
Pro 3:18 Lignum vitæ est his qui apprehenderint eam, et qui tenuerit eam beatus.
======= Proverbs 3:19 ============
Pro 3:19  The Lord by wisdom founded the earth, By understanding He established the heavens. 
Pro 3:19 Dominus sapientia fundavit terram; stabilivit cælos prudentia.
======= Proverbs 3:20 ============
Pro 3:20  By His knowledge the deeps were broken up And the skies drip with dew. 
Pro 3:20 Sapientia illius eruperunt abyssi, et nubes rore concrescunt.]~
======= Proverbs 3:21 ============
Pro 3:21  My son, let them not vanish from your sight; Keep sound wisdom and discretion, 
Pro 3:21 [Fili mi, ne effluant hæc ab oculis tuis. Custodi legem atque consilium,
======= Proverbs 3:22 ============
Pro 3:22  So they will be life to your soul And adornment to your neck. 
Pro 3:22 et erit vita animæ tuæ, et gratia faucibus tuis.
======= Proverbs 3:23 ============
Pro 3:23  Then you will walk in your way securely And your foot will not stumble. 
Pro 3:23 Tunc ambulabis fiducialiter in via tua, et pes tuus non impinget.
======= Proverbs 3:24 ============
Pro 3:24  When you lie down, you will not be afraid; When you lie down, your sleep will be sweet. 
Pro 3:24 Si dormieris, non timebis; quiesces, et suavis erit somnus tuus.
======= Proverbs 3:25 ============
Pro 3:25  Do not be afraid of sudden fear Nor of the onslaught of the wicked when it comes; 
Pro 3:25 Ne paveas repentino terrore, et irruentes tibi potentias impiorum.
======= Proverbs 3:26 ============
Pro 3:26  For the Lord will be your confidence And will keep your foot from being caught. 
Pro 3:26 Dominus enim erit in latere tuo, et custodiet pedem tuum, ne capiaris.]~
======= Proverbs 3:27 ============
Pro 3:27  Do not withhold good from those to whom it is due, When it is in your power to do it. 
Pro 3:27 [Noli prohibere benefacere eum qui potest: si vales, et ipse benefac.
======= Proverbs 3:28 ============
Pro 3:28  Do not say to your neighbor," Go, and come back, And tomorrow I will give it," When you have it with you. 
Pro 3:28 Ne dicas amico tuo: Vade, et revertere: cras dabo tibi: cum statim possis dare.
======= Proverbs 3:29 ============
Pro 3:29  Do not devise harm against your neighbor, While he lives securely beside you. 
Pro 3:29 Ne moliaris amico tuo malum, cum ille in te habeat fiduciam.
======= Proverbs 3:30 ============
Pro 3:30  Do not contend with a man without cause, If he has done you no harm. 
Pro 3:30 Ne contendas adversus hominem frustra, cum ipse tibi nihil mali fecerit.
======= Proverbs 3:31 ============
Pro 3:31  Do not envy a man of violence And do not choose any of his ways. 
Pro 3:31 Ne æmuleris hominem injustum, nec imiteris vias ejus:
======= Proverbs 3:32 ============
Pro 3:32  For the devious are an abomination to the Lord; But He is intimate with the upright. 
Pro 3:32 quia abominatio Domini est omnis illusor, et cum simplicibus sermocinatio ejus.
======= Proverbs 3:33 ============
Pro 3:33  The curse of the Lord is on the house of the wicked, But He blesses the dwelling of the righteous. 
Pro 3:33 Egestas a Domino in domo impii; habitacula autem justorum benedicentur.
======= Proverbs 3:34 ============
Pro 3:34  Though He scoffs at the scoffers, Yet He gives grace to the afflicted. 
Pro 3:34 Ipse deludet illusores, et mansuetis dabit gratiam.
======= Proverbs 3:35 ============
Pro 3:35  The wise will inherit honor, But fools display dishonor. 
Pro 3:35 Gloriam sapientes possidebunt; stultorum exaltatio ignominia.]~
======= Proverbs 4:1 ============
Pro 4:1  Hear, O sons, the instruction of a father, And give attention that you may gain understanding, 
Pro 4:1 [Audite, filii, disciplinam patris, et attendite ut sciatis prudentiam.
======= Proverbs 4:2 ============
Pro 4:2  For I give you sound teaching; Do not abandon my instruction. 
Pro 4:2 Donum bonum tribuam vobis: legem meam ne derelinquatis.
======= Proverbs 4:3 ============
Pro 4:3  When I was a son to my father, Tender and the only son in the sight of my mother, 
Pro 4:3 Nam et ego filius fui patris mei, tenellus et unigenitus coram matre mea.
======= Proverbs 4:4 ============
Pro 4:4  Then he taught me and said to me, "Let your heart hold fast my words; Keep my commandments and live; 
Pro 4:4 Et docebat me, atque dicebat: Suscipiat verba mea cor tuum; custodi præcepta mea, et vives.
======= Proverbs 4:5 ============
Pro 4:5  Acquire wisdom! Acquire understanding! Do not forget nor turn away from the words of my mouth. 
Pro 4:5 Posside sapientiam, posside prudentiam: ne obliviscaris, neque declines a verbis oris mei.
======= Proverbs 4:6 ============
Pro 4:6 "Do not forsake her, and she will guard you; Love her, and she will watch over you. 
Pro 4:6 Ne dimittas eam, et custodiet te: dilige eam, et conservabit te.
======= Proverbs 4:7 ============
Pro 4:7 "The beginning of wisdom is: Acquire wisdom; And with all your acquiring, get understanding. 
Pro 4:7 Principium sapientiæ: posside sapientiam, et in omni possessione tua acquire prudentiam.
======= Proverbs 4:8 ============
Pro 4:8 "Prize her, and she will exalt you; She will honor you if you embrace her. 
Pro 4:8 Arripe illam, et exaltabit te; glorificaberis ab ea cum eam fueris amplexatus.
======= Proverbs 4:9 ============
Pro 4:9 "She will place on your head a garland of grace; She will present you with a crown of beauty."
Pro 4:9 Dabit capiti tuo augmenta gratiarum, et corona inclyta proteget te.]~
======= Proverbs 4:10 ============
Pro 4:10  Hear, my son, and accept my sayings And the years of your life will be many. 
Pro 4:10 [Audi, fili mi, et suscipe verba mea, ut multiplicentur tibi anni vitæ.
======= Proverbs 4:11 ============
Pro 4:11  I have directed you in the way of wisdom; I have led you in upright paths. 
Pro 4:11 Viam sapientiæ monstrabo tibi; ducam te per semitas æquitatis:
======= Proverbs 4:12 ============
Pro 4:12  When you walk, your steps will not be impeded; And if you run, you will not stumble. 
Pro 4:12 quas cum ingressus fueris, non arctabuntur gressus tui, et currens non habebis offendiculum.
======= Proverbs 4:13 ============
Pro 4:13  Take hold of instruction; do not let go. Guard her, for she is your life. 
Pro 4:13 Tene disciplinam, ne dimittas eam; custodi illam, quia ipsa est vita tua.
======= Proverbs 4:14 ============
Pro 4:14  Do not enter the path of the wicked And do not proceed in the way of evil men. 
Pro 4:14 Ne delecteris in semitis impiorum, nec tibi placeat malorum via.
======= Proverbs 4:15 ============
Pro 4:15  Avoid it, do not pass by it; Turn away from it and pass on. 
Pro 4:15 Fuge ab ea, nec transeas per illam; declina, et desere eam.
======= Proverbs 4:16 ============
Pro 4:16  For they cannot sleep unless they do evil; And they are robbed of sleep unless they make someone stumble. 
Pro 4:16 Non enim dormiunt nisi malefecerint, et rapitur somnus ab eis nisi supplantaverint.
======= Proverbs 4:17 ============
Pro 4:17  For they eat the bread of wickedness And drink the wine of violence. 
Pro 4:17 Comedunt panem impietatis, et vinum iniquitatis bibunt.
======= Proverbs 4:18 ============
Pro 4:18  But the path of the righteous is like the light of dawn, That shines brighter and brighter until the full day. 
Pro 4:18 Justorum autem semita quasi lux splendens procedit, et crescit usque ad perfectam diem.
======= Proverbs 4:19 ============
Pro 4:19  The way of the wicked is like darkness; They do not know over what they stumble. 
Pro 4:19 Via impiorum tenebrosa; nesciunt ubi corruant.
======= Proverbs 4:20 ============
Pro 4:20  My son, give attention to my words; Incline your ear to my sayings. 
Pro 4:20 Fili mi, ausculta sermones meos, et ad eloquia mea inclina aurem tuam.
======= Proverbs 4:21 ============
Pro 4:21  Do not let them depart from your sight; Keep them in the midst of your heart. 
Pro 4:21 Ne recedant ab oculis tuis: custodi ea in medio cordis tui:
======= Proverbs 4:22 ============
Pro 4:22  For they are life to those who find them And health to all their body. 
Pro 4:22 vita enim sunt invenientibus ea, et universæ carni sanitas.
======= Proverbs 4:23 ============
Pro 4:23  Watch over your heart with all diligence, For from it flow the springs of life. 
Pro 4:23 Omni custodia serva cor tuum, quia ex ipso vita procedit.
======= Proverbs 4:24 ============
Pro 4:24  Put away from you a deceitful mouth And put devious speech far from you. 
Pro 4:24 Remove a te os pravum, et detrahentia labia sint procul a te.
======= Proverbs 4:25 ============
Pro 4:25  Let your eyes look directly ahead And let your gaze be fixed straight in front of you. 
Pro 4:25 Oculi tui recta videant, et palpebræ tuæ præcedant gressus tuos.
======= Proverbs 4:26 ============
Pro 4:26  Watch the path of your feet And all your ways will be established. 
Pro 4:26 Dirige semitam pedibus tuis, et omnes viæ tuæ stabilientur.
======= Proverbs 4:27 ============
Pro 4:27  Do not turn to the right nor to the left; Turn your foot from evil. 
Pro 4:27 Ne declines ad dexteram neque ad sinistram; averte pedem tuum a malo: vias enim quæ a dextris sunt novit Dominus: perversæ vero sunt quæ a sinistris sunt. Ipse autem rectos faciet cursus tuos, itinera autem tua in pace producet.]
======= Proverbs 5:1 ============
Pro 5:1  My son, give attention to my wisdom, Incline your ear to my understanding; 
Pro 5:1 [Fili mi, attende ad sapientiam meam, et prudentiæ meæ inclina aurem tuam:
======= Proverbs 5:2 ============
Pro 5:2  That you may observe discretion And your lips may reserve knowledge. 
Pro 5:2 ut custodias cogitationes, et disciplinam labia tua conservent. Ne attendas fallaciæ mulieris;
======= Proverbs 5:3 ============
Pro 5:3  For the lips of an adulteress drip honey And smoother than oil is her speech; 
Pro 5:3 favus enim distillans labia meretricis, et nitidius oleo guttur ejus:
======= Proverbs 5:4 ============
Pro 5:4  But in the end she is bitter as wormwood, Sharp as a two-edged sword. 
Pro 5:4 novissima autem illius amara quasi absinthium, et acuta quasi gladius biceps.
======= Proverbs 5:5 ============
Pro 5:5  Her feet go down to death, Her steps take hold of Sheol. 
Pro 5:5 Pedes ejus descendunt in mortem, et ad inferos gressus illius penetrant.
======= Proverbs 5:6 ============
Pro 5:6  She does not ponder the path of life; Her ways are unstable, she does not know it. 
Pro 5:6 Per semitam vitæ non ambulant; vagi sunt gressus ejus et investigabiles.
======= Proverbs 5:7 ============
Pro 5:7  Now then, my sons, listen to me And do not depart from the words of my mouth. 
Pro 5:7 Nunc ergo fili mi, audi me, et ne recedas a verbis oris mei.
======= Proverbs 5:8 ============
Pro 5:8  Keep your way far from her And do not go near the door of her house, 
Pro 5:8 Longe fac ab ea viam tuam, et ne appropinques foribus domus ejus.
======= Proverbs 5:9 ============
Pro 5:9  Or you will give your vigor to others And your years to the cruel one; 
Pro 5:9 Ne des alienis honorem tuum, et annos tuos crudeli:
======= Proverbs 5:10 ============
Pro 5:10  And strangers will be filled with your strength And your hard-earned goods will go to the house of an alien; 
Pro 5:10 ne forte implentur extranei viribus tuis, et labores tui sint in domo aliena,
======= Proverbs 5:11 ============
Pro 5:11  And you groan at your final end, When your flesh and your body are consumed; 
Pro 5:11 et gemas in novissimis, quando consumpseris carnes tuas et corpus tuum, et dicas:
======= Proverbs 5:12 ============
Pro 5:12  And you say, "How I have hated instruction! And my heart spurned reproof! 
Pro 5:12 Cur detestatus sum disciplinam, et increpationibus non acquievit cor meum,
======= Proverbs 5:13 ============
Pro 5:13 "I have not listened to the voice of my teachers, Nor inclined my ear to my instructors! 
Pro 5:13 nec audivi vocem docentium me, et magistris non inclinavi aurem meam?
======= Proverbs 5:14 ============
Pro 5:14 "I was almost in utter ruin In the midst of the assembly and congregation."
Pro 5:14 pene fui in omni malo, in medio ecclesiæ et synagogæ.
======= Proverbs 5:15 ============
Pro 5:15  Drink water from your own cistern And fresh water from your own well. 
Pro 5:15 Bibe aquam de cisterna tua, et fluenta putei tui;
======= Proverbs 5:16 ============
Pro 5:16  Should your springs be dispersed abroad, Streams of water in the streets? 
Pro 5:16 deriventur fontes tui foras, et in plateis aquas tuas divide.
======= Proverbs 5:17 ============
Pro 5:17  Let them be yours alone And not for strangers with you. 
Pro 5:17 Habeto eas solus, nec sint alieni participes tui.
======= Proverbs 5:18 ============
Pro 5:18  Let your fountain be blessed, And rejoice in the wife of your youth. 
Pro 5:18 Sit vena tua benedicta, et lætare cum muliere adolescentiæ tuæ.
======= Proverbs 5:19 ============
Pro 5:19  As a loving hind and a graceful doe, Let her breasts satisfy you at all times; Be exhilarated always with her love. 
Pro 5:19 Cerva carissima, et gratissimus hinnulus: ubera ejus inebrient te in omni tempore; in amore ejus delectare jugiter.
======= Proverbs 5:20 ============
Pro 5:20  For why should you, my son, be exhilarated with an adulteress And embrace the bosom of a foreigner? 
Pro 5:20 Quare seduceris, fili mi, ab aliena, et foveris in sinu alterius?
======= Proverbs 5:21 ============
Pro 5:21  For the ways of a man are before the eyes of the Lord, And He watches all his paths. 
Pro 5:21 Respicit Dominus vias hominis, et omnes gressus ejus considerat.
======= Proverbs 5:22 ============
Pro 5:22  His own iniquities will capture the wicked, And he will be held with the cords of his sin. 
Pro 5:22 Iniquitates suas capiunt impium, et funibus peccatorum suorum constringitur.
======= Proverbs 5:23 ============
Pro 5:23  He will die for lack of instruction, And in the greatness of his folly he will go astray. 
Pro 5:23 Ipse morietur, quia non habuit disciplinam, et in multitudine stultitiæ suæ decipietur.]
======= Proverbs 6:1 ============
Pro 6:1  My son, if you have become surety for your neighbor, Have given a pledge for a stranger, 
Pro 6:1 [Fili mi, si spoponderis pro amico tuo, defixisti apud extraneum manum tuam:
======= Proverbs 6:2 ============
Pro 6:2  If you have been snared with the words of your mouth, Have been caught with the words of your mouth, 
Pro 6:2 illaqueatus es verbis oris tui, et captus propriis sermonibus.
======= Proverbs 6:3 ============
Pro 6:3  Do this then, my son, and deliver yourself; Since you have come into the hand of your neighbor, Go, humble yourself, and importune your neighbor. 
Pro 6:3 Fac ergo quod dico, fili mi, et temetipsum libera, quia incidisti in manum proximi tui. Discurre, festina, suscita amicum tuum.
======= Proverbs 6:4 ============
Pro 6:4  Give no sleep to your eyes, Nor slumber to your eyelids; 
Pro 6:4 Ne dederis somnum oculis tuis, nec dormitent palpebræ tuæ.
======= Proverbs 6:5 ============
Pro 6:5  Deliver yourself like a gazelle from the hunter's hand And like a bird from the hand of the fowler. 
Pro 6:5 Eruere quasi damula de manu, et quasi avis de manu aucupis.]~
======= Proverbs 6:6 ============
Pro 6:6  Go to the ant, O sluggard, Observe her ways and be wise, 
Pro 6:6 [Vade ad formicam, o piger, et considera vias ejus, et disce sapientiam.
======= Proverbs 6:7 ============
Pro 6:7  Which, having no chief, Officer or ruler, 
Pro 6:7 Quæ cum non habeat ducem, nec præceptorem, nec principem,
======= Proverbs 6:8 ============
Pro 6:8  Prepares her food in the summer And gathers her provision in the harvest. 
Pro 6:8 parat in æstate cibum sibi, et congregat in messe quod comedat.
======= Proverbs 6:9 ============
Pro 6:9  How long will you lie down, O sluggard? When will you arise from your sleep? 
Pro 6:9 Usquequo, piger, dormies? quando consurges e somno tuo?
======= Proverbs 6:10 ============
Pro 6:10 "A little sleep, a little slumber, A little folding of the hands to rest"--
Pro 6:10 Paululum dormies, paululum dormitabis, paululum conseres manus ut dormias;
======= Proverbs 6:11 ============
Pro 6:11  Your poverty will come in like a vagabond And your need like an armed man. 
Pro 6:11 et veniet tibi quasi viator egestas, et pauperies quasi vir armatus. Si vero impiger fueris, veniet ut fons messis tua, et egestas longe fugiet a te.]~
======= Proverbs 6:12 ============
Pro 6:12  A worthless person, a wicked man, Is the one who walks with a perverse mouth, 
Pro 6:12 [Homo apostata, vir inutilis, graditur ore perverso;
======= Proverbs 6:13 ============
Pro 6:13  Who winks with his eyes, who signals with his feet, Who points with his fingers; 
Pro 6:13 annuit oculis, terit pede, digito loquitur,
======= Proverbs 6:14 ============
Pro 6:14  Who with perversity in his heart continually devises evil, Who spreads strife. 
Pro 6:14 pravo corde machinatur malum, et omni tempore jurgia seminat.
======= Proverbs 6:15 ============
Pro 6:15  Therefore his calamity will come suddenly; Instantly he will be broken and there will be no healing. 
Pro 6:15 Huic extemplo veniet perditio sua, et subito conteretur, nec habebit ultra medicinam.]~
======= Proverbs 6:16 ============
Pro 6:16  There are six things which the Lord hates, Yes, seven which are an abomination to Him: 
Pro 6:16 [Sex sunt quæ odit Dominus, et septimum detestatur anima ejus:
======= Proverbs 6:17 ============
Pro 6:17  Haughty eyes, a lying tongue, And hands that shed innocent blood, 
Pro 6:17 oculos sublimes, linguam mendacem, manus effundentes innoxium sanguinem,
======= Proverbs 6:18 ============
Pro 6:18  A heart that devises wicked plans, Feet that run rapidly to evil, 
Pro 6:18 cor machinans cogitationes pessimas, pedes veloces ad currendum in malum,
======= Proverbs 6:19 ============
Pro 6:19  A false witness who utters lies, And one who spreads strife among brothers. 
Pro 6:19 proferentem mendacia testem fallacem, et eum qui seminat inter fratres discordias.]~
======= Proverbs 6:20 ============
Pro 6:20  My son, observe the commandment of your father And do not forsake the teaching of your mother; 
Pro 6:20 [Conserva, fili mi, præcepta patris tui, et ne dimittas legem matris tuæ.
======= Proverbs 6:21 ============
Pro 6:21  Bind them continually on your heart; Tie them around your neck. 
Pro 6:21 Liga ea in corde tuo jugiter, et circumda gutturi tuo.
======= Proverbs 6:22 ============
Pro 6:22  When you walk about, they will guide you; When you sleep, they will watch over you; And when you awake, they will talk to you. 
Pro 6:22 Cum ambulaveris, gradiantur tecum; cum dormieris, custodiant te: et evigilans loquere cum eis.
======= Proverbs 6:23 ============
Pro 6:23  For the commandment is a lamp and the teaching is light; And reproofs for discipline are the way of life
Pro 6:23 Quia mandatum lucerna est, et lex lux, et via vitæ increpatio disciplinæ:
======= Proverbs 6:24 ============
Pro 6:24  To keep you from the evil woman, From the smooth tongue of the adulteress. 
Pro 6:24 ut custodiant te a muliere mala, et a blanda lingua extraneæ.
======= Proverbs 6:25 ============
Pro 6:25  Do not desire her beauty in your heart, Nor let her capture you with her eyelids. 
Pro 6:25 Non concupiscat pulchritudinem ejus cor tuum, nec capiaris nutibus illius:
======= Proverbs 6:26 ============
Pro 6:26  For on account of a harlot one is reduced to a loaf of bread, And an adulteress hunts for the precious life. 
Pro 6:26 pretium enim scorti vix est unius panis, mulier autem viri pretiosam animam capit.
======= Proverbs 6:27 ============
Pro 6:27  Can a man take fire in his bosom And his clothes not be burned? 
Pro 6:27 Numquid potest homo abscondere ignem in sinu suo, ut vestimenta illius non ardeant?
======= Proverbs 6:28 ============
Pro 6:28  Or can a man walk on hot coals And his feet not be scorched? 
Pro 6:28 aut ambulare super prunas, ut non comburantur plantæ ejus?
======= Proverbs 6:29 ============
Pro 6:29  So is the one who goes in to his neighbor's wife; Whoever touches her will not go unpunished. 
Pro 6:29 sic qui ingreditur ad mulierem proximi sui, non erit mundus cum tetigerit eam.
======= Proverbs 6:30 ============
Pro 6:30  Men do not despise a thief if he steals To satisfy himself when he is hungry; 
Pro 6:30 Non grandis est culpa cum quis furatus fuerit: furatur enim ut esurientem impleat animam;
======= Proverbs 6:31 ============
Pro 6:31  But when he is found, he must repay sevenfold; He must give all the substance of his house. 
Pro 6:31 deprehensus quoque reddet septuplum, et omnem substantiam domus suæ tradet.
======= Proverbs 6:32 ============
Pro 6:32  The one who commits adultery with a woman is lacking sense; He who would destroy himself does it. 
Pro 6:32 Qui autem adulter est, propter cordis inopiam perdet animam suam;
======= Proverbs 6:33 ============
Pro 6:33  Wounds and disgrace he will find, And his reproach will not be blotted out. 
Pro 6:33 turpitudinem et ignominiam congregat sibi, et opprobrium illius non delebitur:
======= Proverbs 6:34 ============
Pro 6:34  For jealousy enrages a man, And he will not spare in the day of vengeance. 
Pro 6:34 quia zelus et furor viri non parcet in die vindictæ,
======= Proverbs 6:35 ============
Pro 6:35  He will not accept any ransom, Nor will he be satisfied though you give many gifts. 
Pro 6:35 nec acquiescet cujusquam precibus, nec suscipiet pro redemptione dona plurima.]
======= Proverbs 7:1 ============
Pro 7:1  My son, keep my words And treasure my commandments within you. 
Pro 7:1 [Fili mi, custodi sermones meos, et præcepta mea reconde tibi. Fili,
======= Proverbs 7:2 ============
Pro 7:2  Keep my commandments and live, And my teaching as the apple of your eye. 
Pro 7:2 serva mandata mea, et vives; et legem meam quasi pupillam oculi tui:
======= Proverbs 7:3 ============
Pro 7:3  Bind them on your fingers; Write them on the tablet of your heart. 
Pro 7:3 liga eam in digitis tuis, scribe illam in tabulis cordis tui.
======= Proverbs 7:4 ============
Pro 7:4  Say to wisdom, "You are my sister," And call understanding your intimate friend; 
Pro 7:4 Dic sapientiæ: Soror mea es, et prudentiam voca amicam tuam:
======= Proverbs 7:5 ============
Pro 7:5  That they may keep you from an adulteress, From the foreigner who flatters with her words. 
Pro 7:5 ut custodiant te a muliere extranea, et ab aliena quæ verba sua dulcia facit.
======= Proverbs 7:6 ============
Pro 7:6  For at the window of my house I looked out through my lattice, 
Pro 7:6 De fenestra enim domus meæ per cancellos prospexi,
======= Proverbs 7:7 ============
Pro 7:7  And I saw among the naive, And discerned among the youths A young man lacking sense, 
Pro 7:7 et video parvulos; considero vecordem juvenem,
======= Proverbs 7:8 ============
Pro 7:8  Passing through the street near her corner; And he takes the way to her house, 
Pro 7:8 qui transit per plateam juxta angulum et prope viam domus illius graditur:
======= Proverbs 7:9 ============
Pro 7:9  In the twilight, in the evening, In the middle of the night and in the darkness. 
Pro 7:9 in obscuro, advesperascente die, in noctis tenebris et caligine.
======= Proverbs 7:10 ============
Pro 7:10  And behold, a woman comes to meet him, Dressed as a harlot and cunning of heart. 
Pro 7:10 Et ecce occurrit illi mulier ornatu meretricio, præparata ad capiendas animas: garrula et vaga,
======= Proverbs 7:11 ============
Pro 7:11  She is boisterous and rebellious, Her feet do not remain at home; 
Pro 7:11 quietis impatiens, nec valens in domo consistere pedibus suis;
======= Proverbs 7:12 ============
Pro 7:12  She is now in the streets, now in the squares, And lurks by every corner. 
Pro 7:12 nunc foris, nunc in plateis, nunc juxta angulos insidians.
======= Proverbs 7:13 ============
Pro 7:13  So she seizes him and kisses him And with a brazen face she says to him: 
Pro 7:13 Apprehensumque deosculatur juvenem, et procaci vultu blanditur, dicens:
======= Proverbs 7:14 ============
Pro 7:14 "I was due to offer peace offerings; Today I have paid my vows. 
Pro 7:14 Victimas pro salute vovi; hodie reddidi vota mea:
======= Proverbs 7:15 ============
Pro 7:15 "Therefore I have come out to meet you, To seek your presence earnestly, and I have found you. 
Pro 7:15 idcirco egressa sum in occursum tuum, desiderans te videre, et reperi.
======= Proverbs 7:16 ============
Pro 7:16 "I have spread my couch with coverings, With colored linens of Egypt. 
Pro 7:16 Intexui funibus lectulum meum; stravi tapetibus pictis ex Ægypto:
======= Proverbs 7:17 ============
Pro 7:17 "I have sprinkled my bed With myrrh, aloes and cinnamon. 
Pro 7:17 aspersi cubile meum myrrha, et aloë, et cinnamomo.
======= Proverbs 7:18 ============
Pro 7:18 "Come, let us drink our fill of love until morning; Let us delight ourselves with caresses. 
Pro 7:18 Veni, inebriemur uberibus, et fruamur cupitis amplexibus donec illucescat dies.
======= Proverbs 7:19 ============
Pro 7:19 "For my husband is not at home, He has gone on a long journey; 
Pro 7:19 Non est enim vir in domo sua: abiit via longissima:
======= Proverbs 7:20 ============
Pro 7:20  He has taken a bag of money with him, At the full moon he will come home."
Pro 7:20 sacculum pecuniæ secum tulit; in die plenæ lunæ reversurus est in domum suam.
======= Proverbs 7:21 ============
Pro 7:21  With her many persuasions she entices him; With her flattering lips she seduces him. 
Pro 7:21 Irretivit eum multis sermonibus, et blanditiis labiorum protraxit illum.
======= Proverbs 7:22 ============
Pro 7:22  Suddenly he follows her As an ox goes to the slaughter, Or as one in fetters to the discipline of a fool, 
Pro 7:22 Statim eam sequitur quasi bos ductus ad victimam, et quasi agnus lasciviens, et ignorans quod ad vincula stultus trahatur:
======= Proverbs 7:23 ============
Pro 7:23  Until an arrow pierces through his liver; As a bird hastens to the snare, So he does not know that it will cost him his life. 
Pro 7:23 donec transfigat sagitta jecur ejus, velut si avis festinet ad laqueum, et nescit quod de periculo animæ illius agitur.
======= Proverbs 7:24 ============
Pro 7:24  Now therefore, my sons, listen to me, And pay attention to the words of my mouth. 
Pro 7:24 Nunc ergo, fili mi, audi me, et attende verbis oris mei.
======= Proverbs 7:25 ============
Pro 7:25  Do not let your heart turn aside to her ways, Do not stray into her paths. 
Pro 7:25 Ne abstrahatur in viis illius mens tua, neque decipiaris semitis ejus;
======= Proverbs 7:26 ============
Pro 7:26  For many are the victims she has cast down, And numerous are all her slain. 
Pro 7:26 multos enim vulneratos dejecit, et fortissimi quique interfecti sunt ab ea.
======= Proverbs 7:27 ============
Pro 7:27  Her house is the way to Sheol, Descending to the chambers of death. 
Pro 7:27 Viæ inferi domus ejus, penetrantes in interiora mortis.]
======= Proverbs 8:1 ============
Pro 8:1  Does not wisdom call, And understanding lift up her voice? 
Pro 8:1 [Numquid non sapientia clamitat, et prudentia dat vocem suam?
======= Proverbs 8:2 ============
Pro 8:2  On top of the heights beside the way, Where the paths meet, she takes her stand; 
Pro 8:2 In summis excelsisque verticibus supra viam, in mediis semitis stans,
======= Proverbs 8:3 ============
Pro 8:3  Beside the gates, at the opening to the city, At the entrance of the doors, she cries out: 
Pro 8:3 juxta portas civitatis, in ipsis foribus loquitur, dicens:
======= Proverbs 8:4 ============
Pro 8:4 "To you, O men, I call, And my voice is to the sons of men. 
Pro 8:4 O viri, ad vos clamito, et vox mea ad filios hominum.
======= Proverbs 8:5 ============
Pro 8:5 "O naive ones, understand prudence; And, O fools, understand wisdom. 
Pro 8:5 Intelligite, parvuli, astutiam, et insipientes, animadvertite.
======= Proverbs 8:6 ============
Pro 8:6 "Listen, for I will speak noble things; And the opening of my lips will reveal right things. 
Pro 8:6 Audite, quoniam de rebus magnis locutura sum, et aperientur labia mea ut recta prædicent.
======= Proverbs 8:7 ============
Pro 8:7 "For my mouth will utter truth; And wickedness is an abomination to my lips. 
Pro 8:7 Veritatem meditabitur guttur meum, et labia mea detestabuntur impium.
======= Proverbs 8:8 ============
Pro 8:8 "All the utterances of my mouth are in righteousness; There is nothing crooked or perverted in them. 
Pro 8:8 Justi sunt omnes sermones mei: non est in eis pravum quid, neque perversum;
======= Proverbs 8:9 ============
Pro 8:9 "They are all straightforward to him who understands, And right to those who find knowledge. 
Pro 8:9 recti sunt intelligentibus, et æqui invenientibus scientiam.
======= Proverbs 8:10 ============
Pro 8:10 "Take my instruction and not silver, And knowledge rather than choicest gold. 
Pro 8:10 Accipite disciplinam meam, et non pecuniam; doctrinam magis quam aurum eligite:
======= Proverbs 8:11 ============
Pro 8:11 "For wisdom is better than jewels; And all desirable things cannot compare with her. 
Pro 8:11 melior est enim sapientia cunctis pretiosissimis, et omne desiderabile ei non potest comparari.]~
======= Proverbs 8:12 ============
Pro 8:12 "I, wisdom, dwell with prudence, And I find knowledge and discretion. 
Pro 8:12 [Ego sapientia, habito in consilio, et eruditis intersum cogitationibus.
======= Proverbs 8:13 ============
Pro 8:13 "The fear of the Lord is to hate evil; Pride and arrogance and the evil way And the perverted mouth, I hate. 
Pro 8:13 Timor Domini odit malum: arrogantiam, et superbiam, et viam pravam, et os bilingue, detestor.
======= Proverbs 8:14 ============
Pro 8:14 "Counsel is mine and sound wisdom; I am understanding, power is mine. 
Pro 8:14 Meum est consilium et æquitas; mea est prudentia, mea est fortitudo.
======= Proverbs 8:15 ============
Pro 8:15 "By me kings reign, And rulers decree justice. 
Pro 8:15 Per me reges regnant, et legum conditores justa decernunt;
======= Proverbs 8:16 ============
Pro 8:16 "By me princes rule, and nobles, All who judge rightly. 
Pro 8:16 per me principes imperant, et potentes decernunt justitiam.
======= Proverbs 8:17 ============
Pro 8:17 "I love those who love me; And those who diligently seek me will find me. 
Pro 8:17 Ego diligentes me diligo, et qui mane vigilant ad me, invenient me.
======= Proverbs 8:18 ============
Pro 8:18 "Riches and honor are with me, Enduring wealth and righteousness. 
Pro 8:18 Mecum sunt divitiæ et gloria, opes superbæ et justitia.
======= Proverbs 8:19 ============
Pro 8:19 "My fruit is better than gold, even pure gold, And my yield better than choicest silver. 
Pro 8:19 Melior est enim fructus meus auro et lapide pretioso, et genimina me argento electo.
======= Proverbs 8:20 ============
Pro 8:20 "I walk in the way of righteousness, In the midst of the paths of justice, 
Pro 8:20 In viis justitiæ ambulo, in medio semitarum judicii:
======= Proverbs 8:21 ============
Pro 8:21  To endow those who love me with wealth, That I may fill their treasuries. 
Pro 8:21 ut ditem diligentes me, et thesauros eorum repleam.]~
======= Proverbs 8:22 ============
Pro 8:22 "The Lord possessed me at the beginning of His way, Before His works of old. 
Pro 8:22 [Dominus possedit me in initio viarum suarum antequam quidquam faceret a principio.
======= Proverbs 8:23 ============
Pro 8:23 "From everlasting I was established, From the beginning, from the earliest times of the earth. 
Pro 8:23 Ab æterno ordinata sum, et ex antiquis antequam terra fieret.
======= Proverbs 8:24 ============
Pro 8:24 "When there were no depths I was brought forth, When there were no springs abounding with water. 
Pro 8:24 Nondum erant abyssi, et ego jam concepta eram: necdum fontes aquarum eruperant,
======= Proverbs 8:25 ============
Pro 8:25 "Before the mountains were settled, Before the hills I was brought forth; 
Pro 8:25 necdum montes gravi mole constiterant: ante colles ego parturiebar.
======= Proverbs 8:26 ============
Pro 8:26  While He had not yet made the earth and the fields, Nor the first dust of the world. 
Pro 8:26 Adhuc terram non fecerat, et flumina, et cardines orbis terræ.
======= Proverbs 8:27 ============
Pro 8:27 "When He established the heavens, I was there, When He inscribed a circle on the face of the deep, 
Pro 8:27 Quando præparabat cælos, aderam; quando certa lege et gyro vallabat abyssos;
======= Proverbs 8:28 ============
Pro 8:28  When He made firm the skies above, When the springs of the deep became fixed, 
Pro 8:28 quando æthera firmabat sursum, et librabat fontes aquarum;
======= Proverbs 8:29 ============
Pro 8:29  When He set for the sea its boundary So that the water would not transgress His command, When He marked out the foundations of the earth; 
Pro 8:29 quando circumdabat mari terminum suum, et legem ponebat aquis, ne transirent fines suos; quando appendebat fundamenta terræ:
======= Proverbs 8:30 ============
Pro 8:30  Then I was beside Him, as a master workman; And I was daily His delight, Rejoicing always before Him, 
Pro 8:30 cum eo eram, cuncta componens. Et delectabar per singulos dies, ludens coram eo omni tempore,
======= Proverbs 8:31 ============
Pro 8:31  Rejoicing in the world, His earth, And having my delight in the sons of men. 
Pro 8:31 ludens in orbe terrarum; et deliciæ meæ esse cum filiis hominum.
======= Proverbs 8:32 ============
Pro 8:32 "Now therefore, O sons, listen to me, For blessed are they who keep my ways. 
Pro 8:32 Nunc ergo, filii, audite me: beati qui custodiunt vias meas.
======= Proverbs 8:33 ============
Pro 8:33 "Heed instruction and be wise, And do not neglect it. 
Pro 8:33 Audite disciplinam, et estote sapientes, et nolite abjicere eam.
======= Proverbs 8:34 ============
Pro 8:34 "Blessed is the man who listens to me, Watching daily at my gates, Waiting at my doorposts. 
Pro 8:34 Beatus homo qui audit me, et qui vigilat ad fores meas quotidie, et observat ad postes ostii mei.
======= Proverbs 8:35 ============
Pro 8:35 "For he who finds me finds life And obtains favor from the Lord. 
Pro 8:35 Qui me invenerit, inveniet vitam, et hauriet salutem a Domino.
======= Proverbs 8:36 ============
Pro 8:36 "But he who sins against me injures himself; All those who hate me love death."
Pro 8:36 Qui autem in me peccaverit, lædet animam suam; omnes qui me oderunt diligunt mortem.]
======= Proverbs 9:1 ============
Pro 9:1  Wisdom has built her house, She has hewn out her seven pillars; 
Pro 9:1 [Sapientia ædificavit sibi domum: excidit columnas septem.
======= Proverbs 9:2 ============
Pro 9:2  She has prepared her food, she has mixed her wine; She has also set her table; 
Pro 9:2 Immolavit victimas suas, miscuit vinum, et proposuit mensam suam.
======= Proverbs 9:3 ============
Pro 9:3  She has sent out her maidens, she calls From the tops of the heights of the city: 
Pro 9:3 Misit ancillas suas ut vocarent ad arcem et ad mœnia civitatis.
======= Proverbs 9:4 ============
Pro 9:4 "Whoever is naive, let him turn in here!" To him who lacks understanding she says, 
Pro 9:4 Si quis est parvulus, veniat ad me. Et insipientibus locuta est:
======= Proverbs 9:5 ============
Pro 9:5 "Come, eat of my food And drink of the wine I have mixed. 
Pro 9:5 Venite, comedite panem meum, et bibite vinum quod miscui vobis.
======= Proverbs 9:6 ============
Pro 9:6 "Forsake your folly and live, And proceed in the way of understanding."
Pro 9:6 Relinquite infantiam, et vivite, et ambulate per vias prudentiæ.]~
======= Proverbs 9:7 ============
Pro 9:7  He who corrects a scoffer gets dishonor for himself, And he who reproves a wicked man gets insults for himself. 
Pro 9:7 [Qui erudit derisorem, ipse injuriam sibi facit, et qui arguit impium, sibi maculam generat.
======= Proverbs 9:8 ============
Pro 9:8  Do not reprove a scoffer, or he will hate you, Reprove a wise man and he will love you. 
Pro 9:8 Noli arguere derisorem, ne oderit te: argue sapientem, et diliget te.
======= Proverbs 9:9 ============
Pro 9:9  Give instruction to a wise man and he will be still wiser, Teach a righteous man and he will increase his learning. 
Pro 9:9 Da sapienti occasionem, et addetur ei sapientia; doce justum, et festinabit accipere.
======= Proverbs 9:10 ============
Pro 9:10  The fear of the Lord is the beginning of wisdom, And the knowledge of the Holy One is understanding. 
Pro 9:10 Principium sapientiæ timor Domini, et scientia sanctorum prudentia.
======= Proverbs 9:11 ============
Pro 9:11  For by me your days will be multiplied, And years of life will be added to you. 
Pro 9:11 Per me enim multiplicabuntur dies tui, et addentur tibi anni vitæ.
======= Proverbs 9:12 ============
Pro 9:12  If you are wise, you are wise for yourself, And if you scoff, you alone will bear it. 
Pro 9:12 Si sapiens fueris, tibimetipsi eris; si autem illusor, solus portabis malum.]~
======= Proverbs 9:13 ============
Pro 9:13  The woman of folly is boisterous, She is naive and knows nothing. 
Pro 9:13 [Mulier stulta et clamosa, plenaque illecebris, et nihil omnino sciens,
======= Proverbs 9:14 ============
Pro 9:14  She sits at the doorway of her house, On a seat by the high places of the city, 
Pro 9:14 sedit in foribus domus suæ, super sellam in excelso urbis loco,
======= Proverbs 9:15 ============
Pro 9:15  Calling to those who pass by, Who are making their paths straight: 
Pro 9:15 ut vocaret transeuntes per viam, et pergentes itinere suo:
======= Proverbs 9:16 ============
Pro 9:16 "Whoever is naive, let him turn in here," And to him who lacks understanding she says, 
Pro 9:16 Qui est parvulus declinet ad me. Et vecordi locuta est:
======= Proverbs 9:17 ============
Pro 9:17 "Stolen water is sweet; And bread eaten in secret is pleasant."
Pro 9:17 Aquæ furtivæ dulciores sunt, et panis absconditus suavior.
======= Proverbs 9:18 ============
Pro 9:18  But he does not know that the dead are there, That her guests are in the depths of Sheol. 
Pro 9:18 Et ignoravit quod ibi sint gigantes, et in profundis inferni convivæ ejus.]
======= Proverbs 10:1 ============
Pro 10:1  The proverbs of Solomon. A wise son makes a father glad, But a foolish son is a grief to his mother. 
Pro 10:1 [Filius sapiens lætificat patrem, filius vero stultus mœstitia est matris suæ.
======= Proverbs 10:2 ============
Pro 10:2  Ill-gotten gains do not profit, But righteousness delivers from death. 
Pro 10:2 Nil proderunt thesauri impietatis, justitia vero liberabit a morte.
======= Proverbs 10:3 ============
Pro 10:3  The Lord will not allow the righteous to hunger, But He will reject the craving of the wicked. 
Pro 10:3 Non affliget Dominus fame animam justi, et insidias impiorum subvertet.
======= Proverbs 10:4 ============
Pro 10:4  Poor is he who works with a negligent hand, But the hand of the diligent makes rich. 
Pro 10:4 Egestatem operata est manus remissa; manus autem fortium divitias parat. Qui nititur mendaciis, hic pascit ventos; idem autem ipse sequitur aves volantes.
======= Proverbs 10:5 ============
Pro 10:5  He who gathers in summer is a son who acts wisely, But he who sleeps in harvest is a son who acts shamefully. 
Pro 10:5 Qui congregat in messe, filius sapiens est; qui autem stertit æstate, filius confusionis.
======= Proverbs 10:6 ============
Pro 10:6  Blessings are on the head of the righteous, But the mouth of the wicked conceals violence. 
Pro 10:6 Benedictio Domini super caput justi; os autem impiorum operit iniquitas.
======= Proverbs 10:7 ============
Pro 10:7  The memory of the righteous is blessed, But the name of the wicked will rot. 
Pro 10:7 Memoria justi cum laudibus, et nomen impiorum putrescet.
======= Proverbs 10:8 ============
Pro 10:8  The wise of heart will receive commands, But a babbling fool will be ruined. 
Pro 10:8 Sapiens corde præcepta suscipit; stultus cæditur labiis.
======= Proverbs 10:9 ============
Pro 10:9  He who walks in integrity walks securely, But he who perverts his ways will be found out. 
Pro 10:9 Qui ambulat simpliciter ambulat confidenter; qui autem depravat vias suas manifestus erit.
======= Proverbs 10:10 ============
Pro 10:10  He who winks the eye causes trouble, And a babbling fool will be ruined. 
Pro 10:10 Qui annuit oculo dabit dolorem; et stultus labiis verberabitur.]~
======= Proverbs 10:11 ============
Pro 10:11  The mouth of the righteous is a fountain of life, But the mouth of the wicked conceals violence. 
Pro 10:11 [Vena vitæ os justi, et os impiorum operit iniquitatem.
======= Proverbs 10:12 ============
Pro 10:12  Hatred stirs up strife, But love covers all transgressions. 
Pro 10:12 Odium suscitat rixas, et universa delicta operit caritas.
======= Proverbs 10:13 ============
Pro 10:13  On the lips of the discerning, wisdom is found, But a rod is for the back of him who lacks understanding. 
Pro 10:13 In labiis sapientis invenitur sapientia, et virga in dorso ejus qui indiget corde.
======= Proverbs 10:14 ============
Pro 10:14  Wise men store up knowledge, But with the mouth of the foolish, ruin is at hand. 
Pro 10:14 Sapientes abscondunt scientiam; os autem stulti confusioni proximum est.
======= Proverbs 10:15 ============
Pro 10:15  The rich man's wealth is his fortress, The ruin of the poor is their poverty. 
Pro 10:15 Substantia divitis, urbs fortitudinis ejus; pavor pauperum egestas eorum.
======= Proverbs 10:16 ============
Pro 10:16  The wages of the righteous is life, The income of the wicked, punishment. 
Pro 10:16 Opus justi ad vitam, fructus autem impii ad peccatum.
======= Proverbs 10:17 ============
Pro 10:17  He is on the path of life who heeds instruction, But he who ignores reproof goes astray. 
Pro 10:17 Via vitæ custodienti disciplinam; qui autem increpationes relinquit, errat.
======= Proverbs 10:18 ============
Pro 10:18  He who conceals hatred has lying lips, And he who spreads slander is a fool. 
Pro 10:18 Abscondunt odium labia mendacia; qui profert contumeliam, insipiens est.
======= Proverbs 10:19 ============
Pro 10:19  When there are many words, transgression is unavoidable, But he who restrains his lips is wise. 
Pro 10:19 In multiloquio non deerit peccatum, qui autem moderatur labia sua prudentissimus est.
======= Proverbs 10:20 ============
Pro 10:20  The tongue of the righteous is as choice silver, The heart of the wicked is worth little. 
Pro 10:20 Argentum electum lingua justi; cor autem impiorum pro nihilo.
======= Proverbs 10:21 ============
Pro 10:21  The lips of the righteous feed many, But fools die for lack of understanding. 
Pro 10:21 Labia justi erudiunt plurimos; qui autem indocti sunt in cordis egestate morientur.]~
======= Proverbs 10:22 ============
Pro 10:22  It is the blessing of the Lord that makes rich, And He adds no sorrow to it. 
Pro 10:22 [Benedictio Domini divites facit, nec sociabitur eis afflictio.
======= Proverbs 10:23 ============
Pro 10:23  Doing wickedness is like sport to a fool, And so is wisdom to a man of understanding. 
Pro 10:23 Quasi per risum stultus operatur scelus, sapientia autem est viro prudentia.
======= Proverbs 10:24 ============
Pro 10:24  What the wicked fears will come upon him, But the desire of the righteous will be granted. 
Pro 10:24 Quod timet impius veniet super eum; desiderium suum justus dabitur.
======= Proverbs 10:25 ============
Pro 10:25  When the whirlwind passes, the wicked is no more, But the righteous has an everlasting foundation. 
Pro 10:25 Quasi tempestas transiens non erit impius; justus autem quasi fundamentum sempiternum.
======= Proverbs 10:26 ============
Pro 10:26  Like vinegar to the teeth and smoke to the eyes, So is the lazy one to those who send him. 
Pro 10:26 Sicut acetum dentibus, et fumus oculis, sic piger his qui miserunt eum.
======= Proverbs 10:27 ============
Pro 10:27  The fear of the Lord prolongs life, But the years of the wicked will be shortened. 
Pro 10:27 Timor Domini apponet dies, et anni impiorum breviabuntur.
======= Proverbs 10:28 ============
Pro 10:28  The hope of the righteous is gladness, But the expectation of the wicked perishes. 
Pro 10:28 Exspectatio justorum lætitia, spes autem impiorum peribit.
======= Proverbs 10:29 ============
Pro 10:29  The way of the Lord is a stronghold to the upright, But ruin to the workers of iniquity. 
Pro 10:29 Fortitudo simplicis via Domini, et pavor his qui operantur malum.
======= Proverbs 10:30 ============
Pro 10:30  The righteous will never be shaken, But the wicked will not dwell in the land. 
Pro 10:30 Justus in æternum non commovebitur, impii autem non habitabunt super terram.
======= Proverbs 10:31 ============
Pro 10:31  The mouth of the righteous flows with wisdom, But the perverted tongue will be cut out. 
Pro 10:31 Os justi parturiet sapientiam; lingua pravorum peribit.
======= Proverbs 10:32 ============
Pro 10:32  The lips of the righteous bring forth what is acceptable, But the mouth of the wicked what is perverted. 
Pro 10:32 Labia justi considerant placita, et os impiorum perversa.]
======= Proverbs 11:1 ============
Pro 11:1  A false balance is an abomination to the Lord, But a just weight is His delight. 
Pro 11:1 [Statera dolosa abominatio est apud Dominum, et pondus æquum voluntas ejus.
======= Proverbs 11:2 ============
Pro 11:2  When pride comes, then comes dishonor, But with the humble is wisdom. 
Pro 11:2 Ubi fuerit superbia, ibi erit et contumelia; ubi autem est humilitas, ibi et sapientia.
======= Proverbs 11:3 ============
Pro 11:3  The integrity of the upright will guide them, But the crookedness of the treacherous will destroy them. 
Pro 11:3 Simplicitas justorum diriget eos, et supplantatio perversorum vastabit illos.
======= Proverbs 11:4 ============
Pro 11:4  Riches do not profit in the day of wrath, But righteousness delivers from death. 
Pro 11:4 Non proderunt divitiæ in die ultionis; justitia autem liberabit a morte.
======= Proverbs 11:5 ============
Pro 11:5  The righteousness of the blameless will smooth his way, But the wicked will fall by his own wickedness. 
Pro 11:5 Justitia simplicis diriget viam ejus, et in impietate sua corruet impius.
======= Proverbs 11:6 ============
Pro 11:6  The righteousness of the upright will deliver them, But the treacherous will be caught by their own greed. 
Pro 11:6 Justitia rectorum liberabit eos, et in insidiis suis capientur iniqui.
======= Proverbs 11:7 ============
Pro 11:7  When a wicked man dies, his expectation will perish, And the hope of strong men perishes. 
Pro 11:7 Mortuo homine impio, nulla erit ultra spes, et exspectatio sollicitorum peribit.
======= Proverbs 11:8 ============
Pro 11:8  The righteous is delivered from trouble, But the wicked takes his place. 
Pro 11:8 Justus de angustia liberatus est, et tradetur impius pro eo.]~
======= Proverbs 11:9 ============
Pro 11:9  With his mouth the godless man destroys his neighbor, But through knowledge the righteous will be delivered. 
Pro 11:9 [Simulator ore decipit amicum suum; justi autem liberabuntur scientia.
======= Proverbs 11:10 ============
Pro 11:10  When it goes well with the righteous, the city rejoices, And when the wicked perish, there is joyful shouting. 
Pro 11:10 In bonis justorum exsultabit civitas, et in perditione impiorum erit laudatio.
======= Proverbs 11:11 ============
Pro 11:11  By the blessing of the upright a city is exalted, But by the mouth of the wicked it is torn down. 
Pro 11:11 Benedictione justorum exaltabitur civitas, et ore impiorum subvertetur.
======= Proverbs 11:12 ============
Pro 11:12  He who despises his neighbor lacks sense, But a man of understanding keeps silent. 
Pro 11:12 Qui despicit amicum suum indigens corde est; vir autem prudens tacebit.
======= Proverbs 11:13 ============
Pro 11:13  He who goes about as a talebearer reveals secrets, But he who is trustworthy conceals a matter. 
Pro 11:13 Qui ambulat fraudulenter, revelat arcana; qui autem fidelis est animi, celat amici commissum.
======= Proverbs 11:14 ============
Pro 11:14  Where there is no guidance the people fall, But in abundance of counselors there is victory. 
Pro 11:14 Ubi non est gubernator, populus corruet; salus autem, ubi multa consilia.
======= Proverbs 11:15 ============
Pro 11:15  He who is guarantor for a stranger will surely suffer for it, But he who hates being a guarantor is secure. 
Pro 11:15 Affligetur malo qui fidem facit pro extraneo; qui autem cavet laqueos securus erit.
======= Proverbs 11:16 ============
Pro 11:16  A gracious woman attains honor, And ruthless men attain riches. 
Pro 11:16 Mulier gratiosa inveniet gloriam, et robusti habebunt divitias.]~
======= Proverbs 11:17 ============
Pro 11:17  The merciful man does himself good, But the cruel man does himself harm. 
Pro 11:17 [Benefacit animæ suæ vir misericors; qui autem crudelis est, etiam propinquos abjicit.
======= Proverbs 11:18 ============
Pro 11:18  The wicked earns deceptive wages, But he who sows righteousness gets a true reward. 
Pro 11:18 Impius facit opus instabile, seminanti autem justitiam merces fidelis.
======= Proverbs 11:19 ============
Pro 11:19  He who is steadfast in righteousness will attain to life, And he who pursues evil will bring about his own death. 
Pro 11:19 Clementia præparat vitam, et sectatio malorum mortem.
======= Proverbs 11:20 ============
Pro 11:20  The perverse in heart are an abomination to the Lord, But the blameless in their walk are His delight. 
Pro 11:20 Abominabile Domino cor pravum, et voluntas ejus in iis qui simpliciter ambulant.
======= Proverbs 11:21 ============
Pro 11:21  Assuredly, the evil man will not go unpunished, But the descendants of the righteous will be delivered. 
Pro 11:21 Manus in manu non erit innocens malus; semen autem justorum salvabitur.
======= Proverbs 11:22 ============
Pro 11:22  As a ring of gold in a swine's snout So is a beautiful woman who lacks discretion. 
Pro 11:22 Circulus aureus in naribus suis, mulier pulchra et fatua.
======= Proverbs 11:23 ============
Pro 11:23  The desire of the righteous is only good, But the expectation of the wicked is wrath. 
Pro 11:23 Desiderium justorum omne bonum est; præstolatio impiorum furor.
======= Proverbs 11:24 ============
Pro 11:24  There is one who scatters, and yet increases all the more, And there is one who withholds what is justly due, and yet it results only in want. 
Pro 11:24 Alii dividunt propria, et ditiores fiunt; alii rapiunt non sua, et semper in egestate sunt.
======= Proverbs 11:25 ============
Pro 11:25  The generous man will be prosperous, And he who waters will himself be watered. 
Pro 11:25 Anima quæ benedicit impinguabitur, et qui inebriat, ipse quoque inebriabitur.
======= Proverbs 11:26 ============
Pro 11:26  He who withholds grain, the people will curse him, But blessing will be on the head of him who sells it. 
Pro 11:26 Qui abscondit frumenta maledicetur in populis; benedictio autem super caput vendentium.
======= Proverbs 11:27 ============
Pro 11:27  He who diligently seeks good seeks favor, But he who seeks evil, evil will come to him. 
Pro 11:27 Bene consurgit diluculo qui quærit bona; qui autem investigator malorum est, opprimetur ab eis.
======= Proverbs 11:28 ============
Pro 11:28  He who trusts in his riches will fall, But the righteous will flourish like the green leaf. 
Pro 11:28 Qui confidit in divitiis suis corruet: justi autem quasi virens folium germinabunt.
======= Proverbs 11:29 ============
Pro 11:29  He who troubles his own house will inherit wind, And the foolish will be servant to the wisehearted. 
Pro 11:29 Qui conturbat domum suam possidebit ventos, et qui stultus est serviet sapienti.
======= Proverbs 11:30 ============
Pro 11:30  The fruit of the righteous is a tree of life, And he who is wise wins souls. 
Pro 11:30 Fructus justi lignum vitæ, et qui suscipit animas sapiens est.
======= Proverbs 11:31 ============
Pro 11:31  If the righteous will be rewarded in the earth, How much more the wicked and the sinner! 
Pro 11:31 Si justus in terra recipit, quanto magis impius et peccator!]
======= Proverbs 12:1 ============
Pro 12:1  Whoever loves discipline loves knowledge, But he who hates reproof is stupid. 
Pro 12:1 [Qui diligit disciplinam diligit scientiam; qui autem odit increpationes insipiens est.
======= Proverbs 12:2 ============
Pro 12:2  A good man will obtain favor from the Lord, But He will condemn a man who devises evil. 
Pro 12:2 Qui bonus est hauriet gratiam a Domino; qui autem confidit in cogitationibus suis impie agit.
======= Proverbs 12:3 ============
Pro 12:3  A man will not be established by wickedness, But the root of the righteous will not be moved. 
Pro 12:3 Non roborabitur homo ex impietate, et radix justorum non commovebitur.
======= Proverbs 12:4 ============
Pro 12:4  An excellent wife is the crown of her husband, But she who shames him is like rottenness in his bones. 
Pro 12:4 Mulier diligens corona est viro suo; et putredo in ossibus ejus, quæ confusione res dignas gerit.
======= Proverbs 12:5 ============
Pro 12:5  The thoughts of the righteous are just, But the counsels of the wicked are deceitful. 
Pro 12:5 Cogitationes justorum judicia, et consilia impiorum fraudulenta.
======= Proverbs 12:6 ============
Pro 12:6  The words of the wicked lie in wait for blood, But the mouth of the upright will deliver them. 
Pro 12:6 Verba impiorum insidiantur sanguini; os justorum liberabit eos.
======= Proverbs 12:7 ============
Pro 12:7  The wicked are overthrown and are no more, But the house of the righteous will stand. 
Pro 12:7 Verte impios, et non erunt; domus autem justorum permanebit.
======= Proverbs 12:8 ============
Pro 12:8  A man will be praised according to his insight, But one of perverse mind will be despised. 
Pro 12:8 Doctrina sua noscetur vir; qui autem vanus et excors est patebit contemptui.
======= Proverbs 12:9 ============
Pro 12:9  Better is he who is lightly esteemed and has a servant Than he who honors himself and lacks bread. 
Pro 12:9 Melior est pauper et sufficiens sibi quam gloriosus et indigens pane.
======= Proverbs 12:10 ============
Pro 12:10  A righteous man has regard for the life of his animal, But even the compassion of the wicked is cruel. 
Pro 12:10 Novit justus jumentorum suorum animas; viscera autem impiorum crudelia.
======= Proverbs 12:11 ============
Pro 12:11  He who tills his land will have plenty of bread, But he who pursues worthless things lacks sense. 
Pro 12:11 Qui operatur terram suam satiabitur panibus; qui autem sectatur otium stultissimus est. Qui suavis est in vini demorationibus, in suis munitionibus relinquit contumeliam.
======= Proverbs 12:12 ============
Pro 12:12  The wicked man desires the booty of evil men, But the root of the righteous yields fruit. 
Pro 12:12 Desiderium impii munimentum est pessimorum; radix autem justorum proficiet.]~
======= Proverbs 12:13 ============
Pro 12:13  An evil man is ensnared by the transgression of his lips, But the righteous will escape from trouble. 
Pro 12:13 [Propter peccata labiorum ruina proximat malo; effugiet autem justus de angustia.
======= Proverbs 12:14 ============
Pro 12:14  A man will be satisfied with good by the fruit of his words, And the deeds of a man's hands will return to him. 
Pro 12:14 De fructu oris sui unusquisque replebitur bonis, et juxta opera manuum suarum retribuetur ei.
======= Proverbs 12:15 ============
Pro 12:15  The way of a fool is right in his own eyes, But a wise man is he who listens to counsel. 
Pro 12:15 Via stulti recta in oculis ejus; qui autem sapiens est audit consilia.
======= Proverbs 12:16 ============
Pro 12:16  A fool's anger is known at once, But a prudent man conceals dishonor. 
Pro 12:16 Fatuus statim indicat iram suam; qui autem dissimulat injuriam callidus est.
======= Proverbs 12:17 ============
Pro 12:17  He who speaks truth tells what is right, But a false witness, deceit. 
Pro 12:17 Qui quod novit loquitur, index justitiæ est; qui autem mentitur, testis est fraudulentus.
======= Proverbs 12:18 ============
Pro 12:18  There is one who speaks rashly like the thrusts of a sword, But the tongue of the wise brings healing. 
Pro 12:18 Est qui promittit, et quasi gladio pungitur conscientiæ: lingua autem sapientium sanitas est.
======= Proverbs 12:19 ============
Pro 12:19  Truthful lips will be established forever, But a lying tongue is only for a moment. 
Pro 12:19 Labium veritatis firmum erit in perpetuum; qui autem testis est repentinus, concinnat linguam mendacii.
======= Proverbs 12:20 ============
Pro 12:20  Deceit is in the heart of those who devise evil, But counselors of peace have joy. 
Pro 12:20 Dolus in corde cogitantium mala; qui autem pacis ineunt consilia, sequitur eos gaudium.
======= Proverbs 12:21 ============
Pro 12:21  No harm befalls the righteous, But the wicked are filled with trouble. 
Pro 12:21 Non contristabit justum quidquid ei acciderit: impii autem replebuntur malo.
======= Proverbs 12:22 ============
Pro 12:22  Lying lips are an abomination to the Lord, But those who deal faithfully are His delight. 
Pro 12:22 Abominatio est Domino labia mendacia; qui autem fideliter agunt placent ei.
======= Proverbs 12:23 ============
Pro 12:23  A prudent man conceals knowledge, But the heart of fools proclaims folly. 
Pro 12:23 Homo versatus celat scientiam, et cor insipientium provocat stultitiam.]~
======= Proverbs 12:24 ============
Pro 12:24  The hand of the diligent will rule, But the slack hand will be put to forced labor. 
Pro 12:24 [Manus fortium dominabitur; quæ autem remissa est, tributis serviet.
======= Proverbs 12:25 ============
Pro 12:25  Anxiety in a man's heart weighs it down, But a good word makes it glad. 
Pro 12:25 Mœror in corde viri humiliabit illum, et sermone bono lætificabitur.
======= Proverbs 12:26 ============
Pro 12:26  The righteous is a guide to his neighbor, But the way of the wicked leads them astray. 
Pro 12:26 Qui negligit damnum propter amicum, justus est; iter autem impiorum decipiet eos.
======= Proverbs 12:27 ============
Pro 12:27  A lazy man does not roast his prey, But the precious possession of a man is diligence. 
Pro 12:27 Non inveniet fraudulentus lucrum, et substantia hominis erit auri pretium.
======= Proverbs 12:28 ============
Pro 12:28  In the way of righteousness is life, And in its pathway there is no death. 
Pro 12:28 In semita justitiæ vita; iter autem devium ducit ad mortem.]
======= Proverbs 13:1 ============
Pro 13:1  A wise son accepts his father's discipline, But a scoffer does not listen to rebuke. 
Pro 13:1 [Filius sapiens doctrina patris; qui autem illusor est non audit cum arguitur.
======= Proverbs 13:2 ============
Pro 13:2  From the fruit of a man's mouth he enjoys good, But the desire of the treacherous is violence. 
Pro 13:2 De fructu oris sui homo satiabitur bonis: anima autem prævaricatorum iniqua.
======= Proverbs 13:3 ============
Pro 13:3  The one who guards his mouth preserves his life; The one who opens wide his lips comes to ruin. 
Pro 13:3 Qui custodit os suum custodit animam suam; qui autem inconsideratus est ad loquendum, sentiet mala.
======= Proverbs 13:4 ============
Pro 13:4  The soul of the sluggard craves and gets nothing, But the soul of the diligent is made fat. 
Pro 13:4 Vult et non vult piger; anima autem operantium impinguabitur.
======= Proverbs 13:5 ============
Pro 13:5  A righteous man hates falsehood, But a wicked man acts disgustingly and shamefully. 
Pro 13:5 Verbum mendax justus detestabitur; impius autem confundit, et confundetur.
======= Proverbs 13:6 ============
Pro 13:6  Righteousness guards the one whose way is blameless, But wickedness subverts the sinner. 
Pro 13:6 Justitia custodit innocentis viam, impietas autem peccatorem supplantat.]~
======= Proverbs 13:7 ============
Pro 13:7  There is one who pretends to be rich, but has nothing; Another pretends to be poor, but has great wealth. 
Pro 13:7 [Est quasi dives, cum nihil habeat, et est quasi pauper, cum in multis divitiis sit.
======= Proverbs 13:8 ============
Pro 13:8  The ransom of a man's life is his wealth, But the poor hears no rebuke. 
Pro 13:8 Redemptio animæ viri divitiæ suæ; qui autem pauper est, increpationem non sustinet.
======= Proverbs 13:9 ============
Pro 13:9  The light of the righteous rejoices, But the lamp of the wicked goes out. 
Pro 13:9 Lux justorum lætificat: lucerna autem impiorum extinguetur.
======= Proverbs 13:10 ============
Pro 13:10  Through insolence comes nothing but strife, But wisdom is with those who receive counsel. 
Pro 13:10 Inter superbos semper jurgia sunt; qui autem agunt omnia cum consilio, reguntur sapientia.
======= Proverbs 13:11 ============
Pro 13:11  Wealth obtained by fraud dwindles, But the one who gathers by labor increases it. 
Pro 13:11 Substantia festinata minuetur; quæ autem paulatim colligitur manu, multiplicabitur.
======= Proverbs 13:12 ============
Pro 13:12  Hope deferred makes the heart sick, But desire fulfilled is a tree of life. 
Pro 13:12 Spes quæ differtur affligit animam; lignum vitæ desiderium veniens.]~
======= Proverbs 13:13 ============
Pro 13:13  The one who despises the word will be in debt to it, But the one who fears the commandment will be rewarded. 
Pro 13:13 [Qui detrahit alicui rei, ipse se in futurum obligat; qui autem timet præceptum, in pace versabitur. Animæ dolosæ errant in peccatis: justi autem misericordes sunt, et miserantur.
======= Proverbs 13:14 ============
Pro 13:14  The teaching of the wise is a fountain of life, To turn aside from the snares of death. 
Pro 13:14 Lex sapientis fons vitæ, ut declinet a ruina mortis.
======= Proverbs 13:15 ============
Pro 13:15  Good understanding produces favor, But the way of the treacherous is hard. 
Pro 13:15 Doctrina bona dabit gratiam; in itinere contemptorum vorago.
======= Proverbs 13:16 ============
Pro 13:16  Every prudent man acts with knowledge, But a fool displays folly. 
Pro 13:16 Astutus omnia agit cum consilio; qui autem fatuus est aperit stultitiam.
======= Proverbs 13:17 ============
Pro 13:17  A wicked messenger falls into adversity, But a faithful envoy brings healing. 
Pro 13:17 Nuntius impii cadet in malum; legatus autem fidelis, sanitas.
======= Proverbs 13:18 ============
Pro 13:18  Poverty and shame will come to him who neglects discipline, But he who regards reproof will be honored. 
Pro 13:18 Egestas et ignominia ei qui deserit disciplinam; qui autem acquiescit arguenti glorificabitur.
======= Proverbs 13:19 ============
Pro 13:19  Desire realized is sweet to the soul, But it is an abomination to fools to turn away from evil. 
Pro 13:19 Desiderium si compleatur delectat animam; detestantur stulti eos qui fugiunt mala.
======= Proverbs 13:20 ============
Pro 13:20  He who walks with wise men will be wise, But the companion of fools will suffer harm. 
Pro 13:20 Qui cum sapientibus graditur sapiens erit; amicus stultorum similis efficietur.]~
======= Proverbs 13:21 ============
Pro 13:21  Adversity pursues sinners, But the righteous will be rewarded with prosperity. 
Pro 13:21 [Peccatores persequitur malum, et justis retribuentur bona.
======= Proverbs 13:22 ============
Pro 13:22  A good man leaves an inheritance to his children's children, And the wealth of the sinner is stored up for the righteous. 
Pro 13:22 Bonus reliquit hæredes filios et nepotes, et custoditur justo substantia peccatoris.
======= Proverbs 13:23 ============
Pro 13:23  Abundant food is in the fallow ground of the poor, But it is swept away by injustice. 
Pro 13:23 Multi cibi in novalibus patrum, et aliis congregantur absque judicio.
======= Proverbs 13:24 ============
Pro 13:24  He who withholds his rod hates his son, But he who loves him disciplines him diligently. 
Pro 13:24 Qui parcit virgæ odit filium suum; qui autem diligit illum instanter erudit.
======= Proverbs 13:25 ============
Pro 13:25  The righteous has enough to satisfy his appetite, But the stomach of the wicked is in need. 
Pro 13:25 Justus comedit et replet animam suam; venter autem impiorum insaturabilis.]
======= Proverbs 14:1 ============
Pro 14:1  The wise woman builds her house, But the foolish tears it down with her own hands. 
Pro 14:1 [Sapiens mulier ædificat domum suam; insipiens exstructam quoque manibus destruet.
======= Proverbs 14:2 ============
Pro 14:2  He who walks in his uprightness fears the Lord, But he who is devious in his ways despises Him. 
Pro 14:2 Ambulans recto itinere, et timens Deum, despicitur ab eo qui infami graditur via.
======= Proverbs 14:3 ============
Pro 14:3  In the mouth of the foolish is a rod for his back, But the lips of the wise will protect them. 
Pro 14:3 In ore stulti virga superbiæ; labia autem sapientium custodiunt eos.
======= Proverbs 14:4 ============
Pro 14:4  Where no oxen are, the manger is clean, But much revenue comes by the strength of the ox. 
Pro 14:4 Ubi non sunt boves, præsepe vacuum est; ubi autem plurimæ segetes, ibi manifesta est fortitudo bovis.
======= Proverbs 14:5 ============
Pro 14:5  A trustworthy witness will not lie, But a false witness utters lies. 
Pro 14:5 Testis fidelis non mentitur; profert autem mendacium dolosus testis.
======= Proverbs 14:6 ============
Pro 14:6  A scoffer seeks wisdom and finds none, But knowledge is easy to one who has understanding. 
Pro 14:6 Quærit derisor sapientiam, et non invenit; doctrina prudentium facilis.
======= Proverbs 14:7 ============
Pro 14:7  Leave the presence of a fool, Or you will not discern words of knowledge. 
Pro 14:7 Vade contra virum stultum, et nescit labia prudentiæ.
======= Proverbs 14:8 ============
Pro 14:8  The wisdom of the sensible is to understand his way, But the foolishness of fools is deceit. 
Pro 14:8 Sapientia callidi est intelligere viam suam, et imprudentia stultorum errans.
======= Proverbs 14:9 ============
Pro 14:9  Fools mock at sin, But among the upright there is good will. 
Pro 14:9 Stultus illudet peccatum, et inter justos morabitur gratia.
======= Proverbs 14:10 ============
Pro 14:10  The heart knows its own bitterness, And a stranger does not share its joy. 
Pro 14:10 Cor quod novit amaritudinem animæ suæ, in gaudio ejus non miscebitur extraneus.
======= Proverbs 14:11 ============
Pro 14:11  The house of the wicked will be destroyed, But the tent of the upright will flourish. 
Pro 14:11 Domus impiorum delebitur: tabernacula vero justorum germinabunt.
======= Proverbs 14:12 ============
Pro 14:12  There is a way which seems right to a man, But its end is the way of death. 
Pro 14:12 Est via quæ videtur homini justa, novissima autem ejus deducunt ad mortem.
======= Proverbs 14:13 ============
Pro 14:13  Even in laughter the heart may be in pain, And the end of joy may be grief. 
Pro 14:13 Risus dolore miscebitur, et extrema gaudii luctus occupat.
======= Proverbs 14:14 ============
Pro 14:14  The backslider in heart will have his fill of his own ways, But a good man will be satisfied with his. 
Pro 14:14 Viis suis replebitur stultus, et super eum erit vir bonus.]~
======= Proverbs 14:15 ============
Pro 14:15  The naive believes everything, But the sensible man considers his steps. 
Pro 14:15 [Innocens credit omni verbo; astutus considerat gressus suos. Filio doloso nihil erit boni; servo autem sapienti prosperi erunt actus, et dirigetur via ejus.
======= Proverbs 14:16 ============
Pro 14:16  A wise man is cautious and turns away from evil, But a fool is arrogant and careless. 
Pro 14:16 Sapiens timet, et declinat a malo; stultus transilit, et confidit.
======= Proverbs 14:17 ============
Pro 14:17  A quick-tempered man acts foolishly, And a man of evil devices is hated. 
Pro 14:17 Impatiens operabitur stultitiam, et vir versutus odiosus est.
======= Proverbs 14:18 ============
Pro 14:18  The naive inherit foolishness, But the sensible are crowned with knowledge. 
Pro 14:18 Possidebunt parvuli stultitiam, et exspectabunt astuti scientiam.
======= Proverbs 14:19 ============
Pro 14:19  The evil will bow down before the good, And the wicked at the gates of the righteous. 
Pro 14:19 Jacebunt mali ante bonos, et impii ante portas justorum.
======= Proverbs 14:20 ============
Pro 14:20  The poor is hated even by his neighbor, But those who love the rich are many. 
Pro 14:20 Etiam proximo suo pauper odiosus erit: amici vero divitum multi.
======= Proverbs 14:21 ============
Pro 14:21  He who despises his neighbor sins, But happy is he who is gracious to the poor. 
Pro 14:21 Qui despicit proximum suum peccat; qui autem miseretur pauperis beatus erit. Qui credit in Domino misericordiam diligit.
======= Proverbs 14:22 ============
Pro 14:22  Will they not go astray who devise evil? But kindness and truth will be to those who devise good. 
Pro 14:22 Errant qui operantur malum; misericordia et veritas præparant bona.
======= Proverbs 14:23 ============
Pro 14:23  In all labor there is profit, But mere talk leads only to poverty. 
Pro 14:23 In omni opere erit abundantia; ubi autem verba sunt plurima, ibi frequenter egestas.
======= Proverbs 14:24 ============
Pro 14:24  The crown of the wise is their riches, But the folly of fools is foolishness. 
Pro 14:24 Corona sapientium divitiæ eorum; fatuitas stultorum imprudentia.
======= Proverbs 14:25 ============
Pro 14:25  A truthful witness saves lives, But he who utters lies is treacherous. 
Pro 14:25 Liberat animas testis fidelis, et profert mendacia versipellis.]~
======= Proverbs 14:26 ============
Pro 14:26  In the fear of the Lord there is strong confidence, And his children will have refuge. 
Pro 14:26 [In timore Domini fiducia fortitudinis, et filiis ejus erit spes.
======= Proverbs 14:27 ============
Pro 14:27  The fear of the Lord is a fountain of life, That one may avoid the snares of death. 
Pro 14:27 Timor Domini fons vitæ, ut declinent a ruina mortis.
======= Proverbs 14:28 ============
Pro 14:28  In a multitude of people is a king's glory, But in the dearth of people is a prince's ruin. 
Pro 14:28 In multitudine populi dignitas regis, et in paucitate plebis ignominia principis.
======= Proverbs 14:29 ============
Pro 14:29  He who is slow to anger has great understanding, But he who is quick-tempered exalts folly. 
Pro 14:29 Qui patiens est multa gubernatur prudentia; qui autem impatiens est exaltat stultitiam suam.
======= Proverbs 14:30 ============
Pro 14:30  A tranquil heart is life to the body, But passion is rottenness to the bones. 
Pro 14:30 Vita carnium sanitas cordis; putredo ossium invidia.
======= Proverbs 14:31 ============
Pro 14:31  He who oppresses the poor taunts his Maker, But he who is gracious to the needy honors Him. 
Pro 14:31 Qui calumniatur egentem exprobrat factori ejus; honorat autem eum qui miseretur pauperis.
======= Proverbs 14:32 ============
Pro 14:32  The wicked is thrust down by his wrongdoing, But the righteous has a refuge when he dies. 
Pro 14:32 In malitia sua expelletur impius: sperat autem justus in morte sua.
======= Proverbs 14:33 ============
Pro 14:33  Wisdom rests in the heart of one who has understanding, But in the hearts of fools it is made known. 
Pro 14:33 In corde prudentis requiescit sapientia, et indoctos quosque erudiet.
======= Proverbs 14:34 ============
Pro 14:34  Righteousness exalts a nation, But sin is a disgrace to any people. 
Pro 14:34 Justitia elevat gentem; miseros autem facit populos peccatum.
======= Proverbs 14:35 ============
Pro 14:35  The king's favor is toward a servant who acts wisely, But his anger is toward him who acts shamefully. 
Pro 14:35 Acceptus est regi minister intelligens; iracundiam ejus inutilis sustinebit.]
======= Proverbs 15:1 ============
Pro 15:1  A gentle answer turns away wrath, But a harsh word stirs up anger. 
Pro 15:1 [Responsio mollis frangit iram; sermo durus suscitat furorem.
======= Proverbs 15:2 ============
Pro 15:2  The tongue of the wise makes knowledge acceptable, But the mouth of fools spouts folly. 
Pro 15:2 Lingua sapientium ornat scientiam; os fatuorum ebullit stultitiam.
======= Proverbs 15:3 ============
Pro 15:3  The eyes of the Lord are in every place, Watching the evil and the good. 
Pro 15:3 In omni loco, oculi Domini contemplantur bonos et malos.
======= Proverbs 15:4 ============
Pro 15:4  A soothing tongue is a tree of life, But perversion in it crushes the spirit. 
Pro 15:4 Lingua placabilis lignum vitæ; quæ autem immoderata est conteret spiritum.
======= Proverbs 15:5 ============
Pro 15:5  A fool rejects his father's discipline, But he who regards reproof is sensible. 
Pro 15:5 Stultus irridet disciplinam patris sui; qui autem custodit increpationes astutior fiet. In abundanti justitia virtus maxima est: cogitationes autem impiorum eradicabuntur.
======= Proverbs 15:6 ============
Pro 15:6  Great wealth is in the house of the righteous, But trouble is in the income of the wicked. 
Pro 15:6 Domus justi plurima fortitudo, et in fructibus impii conturbatio.
======= Proverbs 15:7 ============
Pro 15:7  The lips of the wise spread knowledge, But the hearts of fools are not so. 
Pro 15:7 Labia sapientium disseminabunt scientiam; cor stultorum dissimile erit.
======= Proverbs 15:8 ============
Pro 15:8  The sacrifice of the wicked is an abomination to the Lord, But the prayer of the upright is His delight. 
Pro 15:8 Victimæ impiorum abominabiles Domino; vota justorum placabilia.
======= Proverbs 15:9 ============
Pro 15:9  The way of the wicked is an abomination to the Lord, But He loves one who pursues righteousness. 
Pro 15:9 Abominatio est Domino via impii; qui sequitur justitiam diligitur ab eo.
======= Proverbs 15:10 ============
Pro 15:10  Grievous punishment is for him who forsakes the way; He who hates reproof will die. 
Pro 15:10 Doctrina mala deserenti viam vitæ; qui increpationes odit, morietur.
======= Proverbs 15:11 ============
Pro 15:11  Sheol and Abaddon lie open before the Lord, How much more the hearts of men! 
Pro 15:11 Infernus et perditio coram Domino; quanto magis corda filiorum hominum!
======= Proverbs 15:12 ============
Pro 15:12  A scoffer does not love one who reproves him, He will not go to the wise. 
Pro 15:12 Non amat pestilens eum qui se corripit, nec ad sapientes graditur.]~
======= Proverbs 15:13 ============
Pro 15:13  A joyful heart makes a cheerful face, But when the heart is sad, the spirit is broken. 
Pro 15:13 [Cor gaudens exhilarat faciem; in mœrore animi dejicitur spiritus.
======= Proverbs 15:14 ============
Pro 15:14  The mind of the intelligent seeks knowledge, But the mouth of fools feeds on folly. 
Pro 15:14 Cor sapientis quærit doctrinam, et os stultorum pascitur imperitia.
======= Proverbs 15:15 ============
Pro 15:15  All the days of the afflicted are bad, But a cheerful heart has a continual feast. 
Pro 15:15 Omnes dies pauperis, mali; secura mens quasi juge convivium.
======= Proverbs 15:16 ============
Pro 15:16  Better is a little with the fear of the Lord Than great treasure and turmoil with it. 
Pro 15:16 Melius est parum cum timore Domini, quam thesauri magni et insatiabiles.
======= Proverbs 15:17 ============
Pro 15:17  Better is a dish of vegetables where love is Than a fattened ox served with hatred. 
Pro 15:17 Melius est vocari ad olera cum caritate, quam ad vitulum saginatum cum odio.
======= Proverbs 15:18 ============
Pro 15:18  A hot-tempered man stirs up strife, But the slow to anger calms a dispute. 
Pro 15:18 Vir iracundus provocat rixas; qui patiens est mitigat suscitatas.
======= Proverbs 15:19 ============
Pro 15:19  The way of the lazy is as a hedge of thorns, But the path of the upright is a highway. 
Pro 15:19 Iter pigrorum quasi sepes spinarum; via justorum absque offendiculo.
======= Proverbs 15:20 ============
Pro 15:20  A wise son makes a father glad, But a foolish man despises his mother. 
Pro 15:20 Filius sapiens lætificat patrem, et stultus homo despicit matrem suam.
======= Proverbs 15:21 ============
Pro 15:21  Folly is joy to him who lacks sense, But a man of understanding walks straight. 
Pro 15:21 Stultitia gaudium stulto, et vir prudens dirigit gressus suos.
======= Proverbs 15:22 ============
Pro 15:22  Without consultation, plans are frustrated, But with many counselors they succeed. 
Pro 15:22 Dissipantur cogitationes ubi non est consilium; ubi vero sunt plures consiliarii, confirmantur.
======= Proverbs 15:23 ============
Pro 15:23  A man has joy in an apt answer, And how delightful is a timely word! 
Pro 15:23 Lætatur homo in sententia oris sui, et sermo opportunus est optimus.
======= Proverbs 15:24 ============
Pro 15:24  The path of life leads upward for the wise That he may keep away from Sheol below. 
Pro 15:24 Semita vitæ super eruditum, ut declinet de inferno novissimo.]~
======= Proverbs 15:25 ============
Pro 15:25  The Lord will tear down the house of the proud, But He will establish the boundary of the widow. 
Pro 15:25 [Domum superborum demolietur Dominus, et firmos faciet terminos viduæ.
======= Proverbs 15:26 ============
Pro 15:26  Evil plans are an abomination to the Lord, But pleasant words are pure. 
Pro 15:26 Abominatio Domini cogitationes malæ, et purus sermo pulcherrimus firmabitur ab eo.
======= Proverbs 15:27 ============
Pro 15:27  He who profits illicitly troubles his own house, But he who hates bribes will live. 
Pro 15:27 Conturbat domum suam qui sectatur avaritiam; qui autem odit munera, vivet. Per misericordiam et fidem purgantur peccata: per timorem autem Domini declinat omnis a malo.
======= Proverbs 15:28 ============
Pro 15:28  The heart of the righteous ponders how to answer, But the mouth of the wicked pours out evil things. 
Pro 15:28 Mens justi meditatur obedientiam; os impiorum redundat malis.
======= Proverbs 15:29 ============
Pro 15:29  The Lord is far from the wicked, But He hears the prayer of the righteous. 
Pro 15:29 Longe est Dominus ab impiis, et orationes justorum exaudiet.
======= Proverbs 15:30 ============
Pro 15:30  Bright eyes gladden the heart; Good news puts fat on the bones. 
Pro 15:30 Lux oculorum lætificat animam; fama bona impinguat ossa.
======= Proverbs 15:31 ============
Pro 15:31  He whose ear listens to the life-giving reproof Will dwell among the wise. 
Pro 15:31 Auris quæ audit increpationes vitæ in medio sapientium commorabitur.
======= Proverbs 15:32 ============
Pro 15:32  He who neglects discipline despises himself, But he who listens to reproof acquires understanding. 
Pro 15:32 Qui abjicit disciplinam despicit animam suam; qui autem acquiescit increpationibus possessor est cordis.
======= Proverbs 15:33 ============
Pro 15:33  The fear of the Lord is the instruction for wisdom, And before honor comes humility. 
Pro 15:33 Timor Domini disciplina sapientiæ, et gloriam præcedit humilitas.]
======= Proverbs 16:1 ============
Pro 16:1  The plans of the heart belong to man, But the answer of the tongue is from the Lord. 
Pro 16:1 [Hominis est animam præparare, et Domini gubernare linguam.
======= Proverbs 16:2 ============
Pro 16:2  All the ways of a man are clean in his own sight, But the Lord weighs the motives. 
Pro 16:2 Omnes viæ hominis patent oculis ejus; spirituum ponderator est Dominus.
======= Proverbs 16:3 ============
Pro 16:3  Commit your works to the Lord And your plans will be established. 
Pro 16:3 Revela Domino opera tua, et dirigentur cogitationes tuæ.
======= Proverbs 16:4 ============
Pro 16:4  The Lord has made everything for its own purpose, Even the wicked for the day of evil. 
Pro 16:4 Universa propter semetipsum operatus est Dominus; impium quoque ad diem malum.
======= Proverbs 16:5 ============
Pro 16:5  Everyone who is proud in heart is an abomination to the Lord; Assuredly, he will not be unpunished. 
Pro 16:5 Abominatio Domini est omnis arrogans; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam; accepta est autem apud Deum magis quam immolare hostias.
======= Proverbs 16:6 ============
Pro 16:6  By lovingkindness and truth iniquity is atoned for, And by the fear of the Lord one keeps away from evil. 
Pro 16:6 Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo.
======= Proverbs 16:7 ============
Pro 16:7  When a man's ways are pleasing to the Lord, He makes even his enemies to be at peace with him. 
Pro 16:7 Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem.
======= Proverbs 16:8 ============
Pro 16:8  Better is a little with righteousness Than great income with injustice. 
Pro 16:8 Melius est parum cum justitia quam multi fructus cum iniquitate.
======= Proverbs 16:9 ============
Pro 16:9  The mind of man plans his way, But the Lord directs his steps. 
Pro 16:9 Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus.]~
======= Proverbs 16:10 ============
Pro 16:10  A divine decision is in the lips of the king; His mouth should not err in judgment. 
Pro 16:10 [Divinatio in labiis regis; in judicio non errabit os ejus.
======= Proverbs 16:11 ============
Pro 16:11  A just balance and scales belong to the Lord; All the weights of the bag are His concern. 
Pro 16:11 Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi.
======= Proverbs 16:12 ============
Pro 16:12  It is an abomination for kings to commit wicked acts, For a throne is established on righteousness. 
Pro 16:12 Abominabiles regi qui agunt impie, quoniam justitia firmatur solium.
======= Proverbs 16:13 ============
Pro 16:13  Righteous lips are the delight of kings, And he who speaks right is loved. 
Pro 16:13 Voluntas regum labia justa; qui recta loquitur diligetur.
======= Proverbs 16:14 ============
Pro 16:14  The fury of a king is like messengers of death, But a wise man will appease it. 
Pro 16:14 Indignatio regis nuntii mortis, et vir sapiens placabit eam.
======= Proverbs 16:15 ============
Pro 16:15  In the light of a king's face is life, And his favor is like a cloud with the spring rain. 
Pro 16:15 In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus.]~
======= Proverbs 16:16 ============
Pro 16:16  How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver. 
Pro 16:16 [Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento.
======= Proverbs 16:17 ============
Pro 16:17  The highway of the upright is to depart from evil; He who watches his way preserves his life. 
Pro 16:17 Semita justorum declinat mala; custos animæ suæ servat viam suam.
======= Proverbs 16:18 ============
Pro 16:18  Pride goes before destruction, And a haughty spirit before stumbling. 
Pro 16:18 Contritionem præcedit superbia, et ante ruinam exaltatur spiritus.
======= Proverbs 16:19 ============
Pro 16:19  It is better to be humble in spirit with the lowly Than to divide the spoil with the proud. 
Pro 16:19 Melius est humiliari cum mitibus quam dividere spolia cum superbis.
======= Proverbs 16:20 ============
Pro 16:20  He who gives attention to the word will find good, And blessed is he who trusts in the Lord. 
Pro 16:20 Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est.
======= Proverbs 16:21 ============
Pro 16:21  The wise in heart will be called understanding, And sweetness of speech increases persuasiveness. 
Pro 16:21 Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet.
======= Proverbs 16:22 ============
Pro 16:22  Understanding is a fountain of life to one who has it, But the discipline of fools is folly. 
Pro 16:22 Fons vitæ eruditio possidentis; doctrina stultorum fatuitas.]~
======= Proverbs 16:23 ============
Pro 16:23  The heart of the wise instructs his mouth And adds persuasiveness to his lips. 
Pro 16:23 [Cor sapientis erudiet os ejus, et labiis ejus addet gratiam.
======= Proverbs 16:24 ============
Pro 16:24  Pleasant words are a honeycomb, Sweet to the soul and healing to the bones. 
Pro 16:24 Favus mellis composita verba; dulcedo animæ sanitas ossium.
======= Proverbs 16:25 ============
Pro 16:25  There is a way which seems right to a man, But its end is the way of death. 
Pro 16:25 Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem.
======= Proverbs 16:26 ============
Pro 16:26  A worker's appetite works for him, For his hunger urges him on. 
Pro 16:26 Anima laborantis laborat sibi, quia compulit eum os suum.
======= Proverbs 16:27 ============
Pro 16:27  A worthless man digs up evil, While his words are like scorching fire. 
Pro 16:27 Vir impius fodit malum, et in labiis ejus ignis ardescit.
======= Proverbs 16:28 ============
Pro 16:28  A perverse man spreads strife, And a slanderer separates intimate friends. 
Pro 16:28 Homo perversus suscitat lites, et verbosus separat principes.
======= Proverbs 16:29 ============
Pro 16:29  A man of violence entices his neighbor And leads him in a way that is not good. 
Pro 16:29 Vir iniquus lactat amicum suum, et ducit eum per viam non bonam.
======= Proverbs 16:30 ============
Pro 16:30  He who winks his eyes does so to devise perverse things; He who compresses his lips brings evil to pass. 
Pro 16:30 Qui attonitis oculis cogitat prava, mordens labia sua perficit malum.
======= Proverbs 16:31 ============
Pro 16:31  A gray head is a crown of glory; It is found in the way of righteousness. 
Pro 16:31 Corona dignitatis senectus, quæ in viis justitiæ reperietur.
======= Proverbs 16:32 ============
Pro 16:32  He who is slow to anger is better than the mighty, And he who rules his spirit, than he who captures a city. 
Pro 16:32 Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium.
======= Proverbs 16:33 ============
Pro 16:33  The lot is cast into the lap, But its every decision is from the Lord. 
Pro 16:33 Sortes mittuntur in sinum, sed a Domino temperantur.]
======= Proverbs 17:1 ============
Pro 17:1  Better is a dry morsel and quietness with it Than a house full of feasting with strife. 
Pro 17:1 [Melior est buccella sicca cum gaudio quam domus plena victimis cum jurgio.
======= Proverbs 17:2 ============
Pro 17:2  A servant who acts wisely will rule over a son who acts shamefully, And will share in the inheritance among brothers. 
Pro 17:2 Servus sapiens dominabitur filiis stultis, et inter fratres hæreditatem dividet.
======= Proverbs 17:3 ============
Pro 17:3  The refining pot is for silver and the furnace for gold, But the Lord tests hearts. 
Pro 17:3 Sicut igne probatur argentum et aurum camino, ita corda probat Dominus.
======= Proverbs 17:4 ============
Pro 17:4  An evildoer listens to wicked lips; A liar pays attention to a destructive tongue. 
Pro 17:4 Malus obedit linguæ iniquæ, et fallax obtemperat labiis mendacibus.
======= Proverbs 17:5 ============
Pro 17:5  He who mocks the poor taunts his Maker; He who rejoices at calamity will not go unpunished. 
Pro 17:5 Qui despicit pauperem exprobrat factori ejus, et qui ruina lætatur alterius non erit impunitus.
======= Proverbs 17:6 ============
Pro 17:6  Grandchildren are the crown of old men, And the glory of sons is their fathers. 
Pro 17:6 Corona senum filii filiorum, et gloria filiorum patres eorum.
======= Proverbs 17:7 ============
Pro 17:7  Excellent speech is not fitting for a fool, Much less are lying lips to a prince. 
Pro 17:7 Non decent stultum verba composita, nec principem labium mentiens.
======= Proverbs 17:8 ============
Pro 17:8  A bribe is a charm in the sight of its owner; Wherever he turns, he prospers. 
Pro 17:8 Gemma gratissima exspectatio præstolantis; quocumque se vertit, prudenter intelligit.
======= Proverbs 17:9 ============
Pro 17:9  He who conceals a transgression seeks love, But he who repeats a matter separates intimate friends. 
Pro 17:9 Qui celat delictum quærit amicitias; qui altero sermone repetit, separat fœderatos.
======= Proverbs 17:10 ============
Pro 17:10  A rebuke goes deeper into one who has understanding Than a hundred blows into a fool. 
Pro 17:10 Plus proficit correptio apud prudentem, quam centum plagæ apud stultum.
======= Proverbs 17:11 ============
Pro 17:11  A rebellious man seeks only evil, So a cruel messenger will be sent against him. 
Pro 17:11 Semper jurgia quærit malus: angelus autem crudelis mittetur contra eum.
======= Proverbs 17:12 ============
Pro 17:12  Let a man meet a bear robbed of her cubs, Rather than a fool in his folly. 
Pro 17:12 Expedit magis ursæ occurrere raptis fœtibus, quam fatuo confidenti in stultitia sua.
======= Proverbs 17:13 ============
Pro 17:13  He who returns evil for good, Evil will not depart from his house. 
Pro 17:13 Qui reddit mala pro bonis, non recedet malum de domo ejus.
======= Proverbs 17:14 ============
Pro 17:14  The beginning of strife is like letting out water, So abandon the quarrel before it breaks out. 
Pro 17:14 Qui dimittit aquam caput est jurgiorum, et antequam patiatur contumeliam judicium deserit.]~
======= Proverbs 17:15 ============
Pro 17:15  He who justifies the wicked and he who condemns the righteous, Both of them alike are an abomination to the Lord. 
Pro 17:15 [Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum.
======= Proverbs 17:16 ============
Pro 17:16  Why is there a price in the hand of a fool to buy wisdom, When he has no sense? 
Pro 17:16 Quid prodest stulto habere divitias, cum sapientiam emere non possit? Qui altum facit domum suam quærit ruinam, et qui evitat discere incidet in mala.
======= Proverbs 17:17 ============
Pro 17:17  A friend loves at all times, And a brother is born for adversity. 
Pro 17:17 Omni tempore diligit qui amicus est, et frater in angustiis comprobatur.
======= Proverbs 17:18 ============
Pro 17:18  A man lacking in sense pledges And becomes guarantor in the presence of his neighbor. 
Pro 17:18 Stultus homo plaudet manibus, cum spoponderit pro amico suo.
======= Proverbs 17:19 ============
Pro 17:19  He who loves transgression loves strife; He who raises his door seeks destruction. 
Pro 17:19 Qui meditatur discordias diligit rixas, et qui exaltat ostium quærit ruinam.
======= Proverbs 17:20 ============
Pro 17:20  He who has a crooked mind finds no good, And he who is perverted in his language falls into evil. 
Pro 17:20 Qui perversi cordis est non inveniet bonum, et qui vertit linguam incidet in malum.
======= Proverbs 17:21 ============
Pro 17:21  He who sires a fool does so to his sorrow, And the father of a fool has no joy. 
Pro 17:21 Natus est stultus in ignominiam suam; sed nec pater in fatuo lætabitur.
======= Proverbs 17:22 ============
Pro 17:22  A joyful heart is good medicine, But a broken spirit dries up the bones. 
Pro 17:22 Animus gaudens ætatem floridam facit; spiritus tristis exsiccat ossa.
======= Proverbs 17:23 ============
Pro 17:23  A wicked man receives a bribe from the bosom To pervert the ways of justice. 
Pro 17:23 Munera de sinu impius accipit, ut pervertat semitas judicii.
======= Proverbs 17:24 ============
Pro 17:24  Wisdom is in the presence of the one who has understanding, But the eyes of a fool are on the ends of the earth. 
Pro 17:24 In facie prudentis lucet sapientia; oculi stultorum in finibus terræ.
======= Proverbs 17:25 ============
Pro 17:25  A foolish son is a grief to his father And bitterness to her who bore him. 
Pro 17:25 Ira patris filius stultus, et dolor matris quæ genuit eum.
======= Proverbs 17:26 ============
Pro 17:26  It is also not good to fine the righteous, Nor to strike the noble for their uprightness. 
Pro 17:26 Non est bonum damnum inferre justo, nec percutere principem qui recta judicat.
======= Proverbs 17:27 ============
Pro 17:27  He who restrains his words has knowledge, And he who has a cool spirit is a man of understanding. 
Pro 17:27 Qui moderatur sermones suos doctus et prudens est, et pretiosi spiritus vir eruditus.
======= Proverbs 17:28 ============
Pro 17:28  Even a fool, when he keeps silent, is considered wise; When he closes his lips, he is considered prudent. 
Pro 17:28 Stultus quoque, si tacuerit, sapiens reputabitur, et si compresserit labia sua, intelligens.]
======= Proverbs 18:1 ============
Pro 18:1  He who separates himself seeks his own desire, He quarrels against all sound wisdom. 
Pro 18:1 [Occasiones quærit qui vult recedere ab amico: omni tempore erit exprobrabilis.
======= Proverbs 18:2 ============
Pro 18:2  A fool does not delight in understanding, But only in revealing his own mind. 
Pro 18:2 Non recipit stultus verba prudentiæ, nisi ea dixeris quæ versantur in corde ejus.
======= Proverbs 18:3 ============
Pro 18:3  When a wicked man comes, contempt also comes, And with dishonor comes scorn. 
Pro 18:3 Impius, cum in profundum venerit peccatorum, contemnit; sed sequitur eum ignominia et opprobrium.
======= Proverbs 18:4 ============
Pro 18:4  The words of a man's mouth are deep waters; The fountain of wisdom is a bubbling brook. 
Pro 18:4 Aqua profunda verba ex ore viri, et torrens redundans fons sapientiæ.
======= Proverbs 18:5 ============
Pro 18:5  To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment. 
Pro 18:5 Accipere personam impii non est bonum, ut declines a veritate judicii.]~
======= Proverbs 18:6 ============
Pro 18:6  A fool's lips bring strife, And his mouth calls for blows. 
Pro 18:6 [Labia stulti miscent se rixis, et os ejus jurgia provocat.
======= Proverbs 18:7 ============
Pro 18:7  A fool's mouth is his ruin, And his lips are the snare of his soul. 
Pro 18:7 Os stulti contritio ejus, et labia ipsius ruina animæ ejus.
======= Proverbs 18:8 ============
Pro 18:8  The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body. 
Pro 18:8 Verba bilinguis quasi simplicia, et ipsa perveniunt usque ad interiora ventris. Pigrum dejicit timor; animæ autem effeminatorum esurient.
======= Proverbs 18:9 ============
Pro 18:9  He also who is slack in his work Is brother to him who destroys. 
Pro 18:9 Qui mollis et dissolutus est in opere suo frater est sua opera dissipantis.
======= Proverbs 18:10 ============
Pro 18:10  The name of the Lord is a strong tower; The righteous runs into it and is safe. 
Pro 18:10 Turris fortissima nomen Domini; ad ipsum currit justus, et exaltabitur.
======= Proverbs 18:11 ============
Pro 18:11  A rich man's wealth is his strong city, And like a high wall in his own imagination. 
Pro 18:11 Substantia divitis urbs roboris ejus, et quasi murus validus circumdans eum.
======= Proverbs 18:12 ============
Pro 18:12  Before destruction the heart of man is haughty, But humility goes before honor. 
Pro 18:12 Antequam conteratur, exaltatur cor hominis, et antequam glorificetur, humiliatur.
======= Proverbs 18:13 ============
Pro 18:13  He who gives an answer before he hears, It is folly and shame to him. 
Pro 18:13 Qui prius respondet quam audiat, stultum se esse demonstrat, et confusione dignum.
======= Proverbs 18:14 ============
Pro 18:14  The spirit of a man can endure his sickness, But as for a broken spirit who can bear it? 
Pro 18:14 Spiritus viri sustentat imbecillitatem suam; spiritum vero ad irascendum facilem quis poterit sustinere?
======= Proverbs 18:15 ============
Pro 18:15  The mind of the prudent acquires knowledge, And the ear of the wise seeks knowledge. 
Pro 18:15 Cor prudens possidebit scientiam, et auris sapientium quærit doctrinam.]~
======= Proverbs 18:16 ============
Pro 18:16  A man's gift makes room for him And brings him before great men. 
Pro 18:16 [Donum hominis dilatat viam ejus, et ante principes spatium ei facit.
======= Proverbs 18:17 ============
Pro 18:17  The first to plead his case seems right, Until another comes and examines him. 
Pro 18:17 Justus prior est accusator sui: venit amicus ejus, et investigabit eum.
======= Proverbs 18:18 ============
Pro 18:18  The cast lot puts an end to strife And decides between the mighty ones. 
Pro 18:18 Contradictiones comprimit sors, et inter potentes quoque dijudicat.
======= Proverbs 18:19 ============
Pro 18:19  A brother offended is harder to be won than a strong city, And contentions are like the bars of a citadel. 
Pro 18:19 Frater qui adjuvatur a fratre quasi civitas firma, et judicia quasi vectes urbium.
======= Proverbs 18:20 ============
Pro 18:20  With the fruit of a man's mouth his stomach will be satisfied; He will be satisfied with the product of his lips. 
Pro 18:20 De fructu oris viri replebitur venter ejus, et genimina labiorum ipsius saturabunt eum.
======= Proverbs 18:21 ============
Pro 18:21  Death and life are in the power of the tongue, And those who love it will eat its fruit. 
Pro 18:21 Mors et vita in manu linguæ; qui diligunt eam comedent fructus ejus.
======= Proverbs 18:22 ============
Pro 18:22  He who finds a wife finds a good thing And obtains favor from the Lord. 
Pro 18:22 Qui invenit mulierem bonam invenit bonum, et hauriet jucunditatem a Domino. Qui expellit mulierem bonam expellit bonum; qui autem tenet adulteram stultus est et impius.
======= Proverbs 18:23 ============
Pro 18:23  The poor man utters supplications, But the rich man answers roughly. 
Pro 18:23 Cum obsecrationibus loquetur pauper, et dives effabitur rigide.
======= Proverbs 18:24 ============
Pro 18:24  A man of too many friends comes to ruin, But there is a friend who sticks closer than a brother. 
Pro 18:24 Vir amabilis ad societatem magis amicus erit quam frater.]
======= Proverbs 19:1 ============
Pro 19:1  Better is a poor man who walks in his integrity Than he who is perverse in speech and is a fool. 
Pro 19:1 [Melior est pauper qui ambulat in simplicitate sua quam dives torquens labia sua, et insipiens.
======= Proverbs 19:2 ============
Pro 19:2  Also it is not good for a person to be without knowledge, And he who hurries his footsteps errs. 
Pro 19:2 Ubi non est scientia animæ, non est bonum, et qui festinus est pedibus offendet.
======= Proverbs 19:3 ============
Pro 19:3  The foolishness of man ruins his way, And his heart rages against the Lord. 
Pro 19:3 Stultitia hominis supplantat gressus ejus, et contra Deum fervet animo suo.
======= Proverbs 19:4 ============
Pro 19:4  Wealth adds many friends, But a poor man is separated from his friend. 
Pro 19:4 Divitiæ addunt amicos plurimos; a paupere autem et hi quos habuit separantur.
======= Proverbs 19:5 ============
Pro 19:5  A false witness will not go unpunished, And he who tells lies will not escape. 
Pro 19:5 Testis falsus non erit impunitus, et qui mendacia loquitur non effugiet.
======= Proverbs 19:6 ============
Pro 19:6  Many will seek the favor of a generous man, And every man is a friend to him who gives gifts. 
Pro 19:6 Multi colunt personam potentis, et amici sunt dona tribuentis.
======= Proverbs 19:7 ============
Pro 19:7  All the brothers of a poor man hate him; How much more do his friends abandon him! He pursues them with words, but they are gone. 
Pro 19:7 Fratres hominis pauperis oderunt eum; insuper et amici procul recesserunt ab eo.]~ [Qui tantum verba sectatur nihil habebit;
======= Proverbs 19:8 ============
Pro 19:8  He who gets wisdom loves his own soul; He who keeps understanding will find good. 
Pro 19:8 qui autem possessor est mentis diligit animam suam, et custos prudentiæ inveniet bona.
======= Proverbs 19:9 ============
Pro 19:9  A false witness will not go unpunished, And he who tells lies will perish. 
Pro 19:9 Falsus testis non erit impunitus, et qui loquitur mendacia peribit.
======= Proverbs 19:10 ============
Pro 19:10  Luxury is not fitting for a fool; Much less for a slave to rule over princes. 
Pro 19:10 Non decent stultum deliciæ, nec servum dominari principibus.
======= Proverbs 19:11 ============
Pro 19:11  A man's discretion makes him slow to anger, And it is his glory to overlook a transgression. 
Pro 19:11 Doctrina viri per patientiam noscitur, et gloria ejus est iniqua prætergredi.
======= Proverbs 19:12 ============
Pro 19:12  The king's wrath is like the roaring of a lion, But his favor is like dew on the grass. 
Pro 19:12 Sicut fremitus leonis, ita et regis ira, et sicut ros super herbam, ita et hilaritas ejus.
======= Proverbs 19:13 ============
Pro 19:13  A foolish son is destruction to his father, And the contentions of a wife are a constant dripping. 
Pro 19:13 Dolor patris filius stultus, et tecta jugiter perstillantia litigiosa mulier.
======= Proverbs 19:14 ============
Pro 19:14  House and wealth are an inheritance from fathers, But a prudent wife is from the Lord. 
Pro 19:14 Domus et divitiæ dantur a parentibus; a Domino autem proprie uxor prudens.
======= Proverbs 19:15 ============
Pro 19:15  Laziness casts into a deep sleep, And an idle man will suffer hunger. 
Pro 19:15 Pigredo immittit soporem, et anima dissoluta esuriet.
======= Proverbs 19:16 ============
Pro 19:16  He who keeps the commandment keeps his soul, But he who is careless of conduct will die. 
Pro 19:16 Qui custodit mandatum custodit animam suam; qui autem negligit viam suam mortificabitur.
======= Proverbs 19:17 ============
Pro 19:17  One who is gracious to a poor man lends to the Lord, And He will repay him for his good deed. 
Pro 19:17 Fœneratur Domino qui miseretur pauperis, et vicissitudinem suam reddet ei.
======= Proverbs 19:18 ============
Pro 19:18  Discipline your son while there is hope, And do not desire his death. 
Pro 19:18 Erudi filium tuum; ne desperes: ad interfectionem autem ejus ne ponas animam tuam.
======= Proverbs 19:19 ============
Pro 19:19  A man of great anger will bear the penalty, For if you rescue him, you will only have to do it again. 
Pro 19:19 Qui impatiens est sustinebit damnum, et cum rapuerit, aliud apponet.
======= Proverbs 19:20 ============
Pro 19:20  Listen to counsel and accept discipline, That you may be wise the rest of your days. 
Pro 19:20 Audi consilium, et suscipe disciplinam, ut sis sapiens in novissimis tuis.
======= Proverbs 19:21 ============
Pro 19:21  Many plans are in a man's heart, But the counsel of the Lord will stand. 
Pro 19:21 Multæ cogitationes in corde viri; voluntas autem Domini permanebit.
======= Proverbs 19:22 ============
Pro 19:22  What is desirable in a man is his kindness, And it is better to be a poor man than a liar. 
Pro 19:22 Homo indigens misericors est, et melior est pauper quam vir mendax.
======= Proverbs 19:23 ============
Pro 19:23  The fear of the Lord leads to life, So that one may sleep satisfied, untouched by evil. 
Pro 19:23 Timor Domini ad vitam, et in plenitudine commorabitur absque visitatione pessima.]~
======= Proverbs 19:24 ============
Pro 19:24  The sluggard buries his hand in the dish, But will not even bring it back to his mouth. 
Pro 19:24 [Abscondit piger manum suam sub ascella, nec ad os suum applicat eam.
======= Proverbs 19:25 ============
Pro 19:25  Strike a scoffer and the naive may become shrewd, But reprove one who has understanding and he will gain knowledge. 
Pro 19:25 Pestilente flagellato stultus sapientior erit; si autem corripueris sapientem, intelliget disciplinam.
======= Proverbs 19:26 ============
Pro 19:26  He who assaults his father and drives his mother away Is a shameful and disgraceful son. 
Pro 19:26 Qui affligit patrem, et fugat matrem, ignominiosus est et infelix.
======= Proverbs 19:27 ============
Pro 19:27  Cease listening, my son, to discipline, And you will stray from the words of knowledge. 
Pro 19:27 Non cesses, fili, audire doctrinam, nec ignores sermones scientiæ.
======= Proverbs 19:28 ============
Pro 19:28  A rascally witness makes a mockery of justice, And the mouth of the wicked spreads iniquity. 
Pro 19:28 Testis iniquus deridet judicium, et os impiorum devorat iniquitatem.
======= Proverbs 19:29 ============
Pro 19:29  Judgments are prepared for scoffers, And blows for the back of fools. 
Pro 19:29 Parata sunt derisoribus judicia, et mallei percutientes stultorum corporibus.]
======= Proverbs 20:1 ============
Pro 20:1  Wine is a mocker, strong drink a brawler, And whoever is intoxicated by it is not wise. 
Pro 20:1 [Luxuriosa res vinum, et tumultuosa ebrietas: quicumque his delectatur non erit sapiens.
======= Proverbs 20:2 ============
Pro 20:2  The terror of a king is like the growling of a lion; He who provokes him to anger forfeits his own life. 
Pro 20:2 Sicut rugitus leonis, ita et terror regis: qui provocat eum peccat in animam suam.
======= Proverbs 20:3 ============
Pro 20:3  Keeping away from strife is an honor for a man, But any fool will quarrel. 
Pro 20:3 Honor est homini qui separat se a contentionibus; omnes autem stulti miscentur contumeliis.
======= Proverbs 20:4 ============
Pro 20:4  The sluggard does not plow after the autumn, So he begs during the harvest and has nothing. 
Pro 20:4 Propter frigus piger arare noluit; mendicabit ergo æstate, et non dabitur illi.
======= Proverbs 20:5 ============
Pro 20:5  A plan in the heart of a man is like deep water, But a man of understanding draws it out. 
Pro 20:5 Sicut aqua profunda, sic consilium in corde viri; sed homo sapiens exhauriet illud.
======= Proverbs 20:6 ============
Pro 20:6  Many a man proclaims his own loyalty, But who can find a trustworthy man? 
Pro 20:6 Multi homines misericordes vocantur; virum autem fidelem quis inveniet?]~
======= Proverbs 20:7 ============
Pro 20:7  A righteous man who walks in his integrity-- How blessed are his sons after him. 
Pro 20:7 [Justus qui ambulat in simplicitate sua beatos post se filios derelinquet.
======= Proverbs 20:8 ============
Pro 20:8  A king who sits on the throne of justice Disperses all evil with his eyes. 
Pro 20:8 Rex qui sedet in solio judicii dissipat omne malum intuitu suo.
======= Proverbs 20:9 ============
Pro 20:9  Who can say, "I have cleansed my heart, I am pure from my sin"? 
Pro 20:9 Quis potest dicere: Mundum est cor meum; purus sum a peccato?
======= Proverbs 20:10 ============
Pro 20:10  Differing weights and differing measures, Both of them are abominable to the Lord. 
Pro 20:10 Pondus et pondus, mensura et mensura: utrumque abominabile est apud Deum.
======= Proverbs 20:11 ============
Pro 20:11  It is by his deeds that a lad distinguishes himself If his conduct is pure and right. 
Pro 20:11 Ex studiis suis intelligitur puer, si munda et recta sint opera ejus.
======= Proverbs 20:12 ============
Pro 20:12  The hearing ear and the seeing eye, The Lord has made both of them. 
Pro 20:12 Aurem audientem, et oculum videntem: Dominus fecit utrumque.
======= Proverbs 20:13 ============
Pro 20:13  Do not love sleep, or you will become poor; Open your eyes, and you will be satisfied with food. 
Pro 20:13 Noli diligere somnum, ne te egestas opprimat: aperi oculos tuos, et saturare panibus.
======= Proverbs 20:14 ============
Pro 20:14 "Bad, bad," says the buyer, But when he goes his way, then he boasts. 
Pro 20:14 Malum est, malum est, dicit omnis emptor; et cum recesserit, tunc gloriabitur.
======= Proverbs 20:15 ============
Pro 20:15  There is gold, and an abundance of jewels; But the lips of knowledge are a more precious thing. 
Pro 20:15 Est aurum et multitudo gemmarum, et vas pretiosum labia scientiæ.]~
======= Proverbs 20:16 ============
Pro 20:16  Take his garment when he becomes surety for a stranger; And for foreigners, hold him in pledge. 
Pro 20:16 [Tolle vestimentum ejus qui fidejussor extitit alieni, et pro extraneis aufer pignus ab eo.
======= Proverbs 20:17 ============
Pro 20:17  Bread obtained by falsehood is sweet to a man, But afterward his mouth will be filled with gravel. 
Pro 20:17 Suavis est homini panis mendacii, et postea implebitur os ejus calculo.
======= Proverbs 20:18 ============
Pro 20:18  Prepare plans by consultation, And make war by wise guidance. 
Pro 20:18 Cogitationes consiliis roborantur, et gubernaculis tractanda sunt bella.
======= Proverbs 20:19 ============
Pro 20:19  He who goes about as a slanderer reveals secrets, Therefore do not associate with a gossip. 
Pro 20:19 Ei qui revelat mysteria, et ambulat fraudulenter, et dilatat labia sua, ne commiscearis.
======= Proverbs 20:20 ============
Pro 20:20  He who curses his father or his mother, His lamp will go out in time of darkness. 
Pro 20:20 Qui maledicit patri suo et matri, extinguetur lucerna ejus in mediis tenebris:
======= Proverbs 20:21 ============
Pro 20:21  An inheritance gained hurriedly at the beginning Will not be blessed in the end. 
Pro 20:21 hæreditas ad quam festinatur in principio, in novissimo benedictione carebit.
======= Proverbs 20:22 ============
Pro 20:22  Do not say, "I will repay evil"; Wait for the Lord, and He will save you. 
Pro 20:22 Ne dicas: Reddam malum: exspecta Dominum, et liberabit te.
======= Proverbs 20:23 ============
Pro 20:23  Differing weights are an abomination to the Lord, And a false scale is not good. 
Pro 20:23 Abominatio est apud Dominum pondus et pondus; statera dolosa non est bona.
======= Proverbs 20:24 ============
Pro 20:24  Man's steps are ordained by the Lord, How then can man understand his way? 
Pro 20:24 A Domino diriguntur gressus viri: quis autem hominum intelligere potest viam suam?
======= Proverbs 20:25 ============
Pro 20:25  It is a trap for a man to say rashly, "It is holy!" And after the vows to make inquiry. 
Pro 20:25 Ruina est homini devorare sanctos, et post vota retractare.]~
======= Proverbs 20:26 ============
Pro 20:26  A wise king winnows the wicked, And drives the threshing wheel over them. 
Pro 20:26 [Dissipat impios rex sapiens, et incurvat super eos fornicem.
======= Proverbs 20:27 ============
Pro 20:27  The spirit of man is the lamp of the Lord, Searching all the innermost parts of his being. 
Pro 20:27 Lucerna Domini spiraculum hominis, quæ investigat omnia secreta ventris.
======= Proverbs 20:28 ============
Pro 20:28  Loyalty and truth preserve the king, And he upholds his throne by righteousness. 
Pro 20:28 Misericordia et veritas custodiunt regem, et roboratur clementia thronus ejus.
======= Proverbs 20:29 ============
Pro 20:29  The glory of young men is their strength, And the honor of old men is their gray hair. 
Pro 20:29 Exsultatio juvenum fortitudo eorum, et dignitas senum canities.
======= Proverbs 20:30 ============
Pro 20:30  Stripes that wound scour away evil, And strokes reach the innermost parts. 
Pro 20:30 Livor vulneris absterget mala, et plagæ in secretioribus ventris.]
======= Proverbs 21:1 ============
Pro 21:1  The king's heart is like channels of water in the hand of the Lord; He turns it wherever He wishes. 
Pro 21:1 [Sicut divisiones aquarum, ita cor regis in manu Domini: quocumque voluerit, inclinabit illud.
======= Proverbs 21:2 ============
Pro 21:2  Every man's way is right in his own eyes, But the Lord weighs the hearts. 
Pro 21:2 Omnis via viri recta sibi videtur: appendit autem corda Dominus.
======= Proverbs 21:3 ============
Pro 21:3  To do righteousness and justice Is desired by the Lord more than sacrifice. 
Pro 21:3 Facere misericordiam et judicium magis placet Domino quam victimæ.
======= Proverbs 21:4 ============
Pro 21:4  Haughty eyes and a proud heart, The lamp of the wicked, is sin. 
Pro 21:4 Exaltatio oculorum est dilatatio cordis; lucerna impiorum peccatum.
======= Proverbs 21:5 ============
Pro 21:5  The plans of the diligent lead surely to advantage, But everyone who is hasty comes surely to poverty. 
Pro 21:5 Cogitationes robusti semper in abundantia; omnis autem piger semper in egestate est.]~
======= Proverbs 21:6 ============
Pro 21:6  The acquisition of treasures by a lying tongue Is a fleeting vapor, the pursuit of death. 
Pro 21:6 [Qui congregat thesauros lingua mendacii vanus et excors est, et impingetur ad laqueos mortis.
======= Proverbs 21:7 ============
Pro 21:7  The violence of the wicked will drag them away, Because they refuse to act with justice. 
Pro 21:7 Rapinæ impiorum detrahent eos, quia noluerunt facere judicium.
======= Proverbs 21:8 ============
Pro 21:8  The way of a guilty man is crooked, But as for the pure, his conduct is upright. 
Pro 21:8 Perversa via viri aliena est; qui autem mundus est, rectum opus ejus.
======= Proverbs 21:9 ============
Pro 21:9  It is better to live in a corner of a roof Than in a house shared with a contentious woman. 
Pro 21:9 Melius est sedere in angulo domatis, quam cum muliere litigiosa, et in domo communi.
======= Proverbs 21:10 ============
Pro 21:10  The soul of the wicked desires evil; His neighbor finds no favor in his eyes. 
Pro 21:10 Anima impii desiderat malum: non miserebitur proximo suo.
======= Proverbs 21:11 ============
Pro 21:11  When the scoffer is punished, the naive becomes wise; But when the wise is instructed, he receives knowledge. 
Pro 21:11 Mulctato pestilente, sapientior erit parvulus, et si sectetur sapientem, sumet scientiam.
======= Proverbs 21:12 ============
Pro 21:12  The righteous one considers the house of the wicked, Turning the wicked to ruin. 
Pro 21:12 Excogitat justus de domo impii, ut detrahat impios a malo.]~
======= Proverbs 21:13 ============
Pro 21:13  He who shuts his ear to the cry of the poor Will also cry himself and not be answered. 
Pro 21:13 [Qui obturat aurem suam ad clamorem pauperis, et ipse clamabit, et non exaudietur.
======= Proverbs 21:14 ============
Pro 21:14  A gift in secret subdues anger, And a bribe in the bosom, strong wrath. 
Pro 21:14 Munus absconditum extinguit iras, et donum in sinu indignationem maximam.
======= Proverbs 21:15 ============
Pro 21:15  The exercise of justice is joy for the righteous, But is terror to the workers of iniquity. 
Pro 21:15 Gaudium justo est facere judicium, et pavor operantibus iniquitatem.
======= Proverbs 21:16 ============
Pro 21:16  A man who wanders from the way of understanding Will rest in the assembly of the dead. 
Pro 21:16 Vir qui erraverit a via doctrinæ in cœtu gigantum commorabitur.
======= Proverbs 21:17 ============
Pro 21:17  He who loves pleasure will become a poor man; He who loves wine and oil will not become rich. 
Pro 21:17 Qui diligit epulas in egestate erit; qui amat vinum et pinguia non ditabitur.
======= Proverbs 21:18 ============
Pro 21:18  The wicked is a ransom for the righteous, And the treacherous is in the place of the upright. 
Pro 21:18 Pro justo datur impius, et pro rectis iniquus.
======= Proverbs 21:19 ============
Pro 21:19  It is better to live in a desert land Than with a contentious and vexing woman. 
Pro 21:19 Melius est habitare in terra deserta quam cum muliere rixosa et iracunda.
======= Proverbs 21:20 ============
Pro 21:20  There is precious treasure and oil in the dwelling of the wise, But a foolish man swallows it up. 
Pro 21:20 Thesaurus desiderabilis, et oleum in habitaculo justi: et imprudens homo dissipabit illud.
======= Proverbs 21:21 ============
Pro 21:21  He who pursues righteousness and loyalty Finds life, righteousness and honor. 
Pro 21:21 Qui sequitur justitiam et misericordiam inveniet vitam, justitiam, et gloriam.
======= Proverbs 21:22 ============
Pro 21:22  A wise man scales the city of the mighty And brings down the stronghold in which they trust. 
Pro 21:22 Civitatem fortium ascendit sapiens, et destruxit robur fiduciæ ejus.
======= Proverbs 21:23 ============
Pro 21:23  He who guards his mouth and his tongue, Guards his soul from troubles. 
Pro 21:23 Qui custodit os suum et linguam suam custodit ab angustiis animam suam.
======= Proverbs 21:24 ============
Pro 21:24 "Proud,"" Haughty,"" Scoffer," are his names, Who acts with insolent pride. 
Pro 21:24 Superbus et arrogans vocatur indoctus, qui in ira operatur superbiam.
======= Proverbs 21:25 ============
Pro 21:25  The desire of the sluggard puts him to death, For his hands refuse to work; 
Pro 21:25 Desideria occidunt pigrum: noluerunt enim quidquam manus ejus operari.
======= Proverbs 21:26 ============
Pro 21:26  All day long he is craving, While the righteous gives and does not hold back. 
Pro 21:26 Tota die concupiscit et desiderat; qui autem justus est, tribuet, et non cessabit.
======= Proverbs 21:27 ============
Pro 21:27  The sacrifice of the wicked is an abomination, How much more when he brings it with evil intent! 
Pro 21:27 Hostiæ impiorum abominabiles, quia offeruntur ex scelere.
======= Proverbs 21:28 ============
Pro 21:28  A false witness will perish, But the man who listens to the truth will speak forever. 
Pro 21:28 Testis mendax peribit; vir obediens loquetur victoriam.
======= Proverbs 21:29 ============
Pro 21:29  A wicked man displays a bold face, But as for the upright, he makes his way sure. 
Pro 21:29 Vir impius procaciter obfirmat vultum suum; qui autem rectus est corrigit viam suam.
======= Proverbs 21:30 ============
Pro 21:30  There is no wisdom and no understanding And no counsel against the Lord. 
Pro 21:30 Non est sapientia, non est prudentia, non est consilium contra Dominum.
======= Proverbs 21:31 ============
Pro 21:31  The horse is prepared for the day of battle, But victory belongs to the Lord. 
Pro 21:31 Equus paratur ad diem belli; Dominus autem salutem tribuit.]
======= Proverbs 22:1 ============
Pro 22:1  A good name is to be more desired than great wealth, Favor is better than silver and gold. 
Pro 22:1 [Melius est nomen bonum quam divitiæ multæ; super argentum et aurum gratia bona.
======= Proverbs 22:2 ============
Pro 22:2  The rich and the poor have a common bond, The Lord is the maker of them all. 
Pro 22:2 Dives et pauper obviaverunt sibi: utriusque operator est Dominus.
======= Proverbs 22:3 ============
Pro 22:3  The prudent sees the evil and hides himself, But the naive go on, and are punished for it. 
Pro 22:3 Callidus vidit malum, et abscondit se; innocens pertransiit, et afflictus est damno.
======= Proverbs 22:4 ============
Pro 22:4  The reward of humility and the fear of the Lord Are riches, honor and life. 
Pro 22:4 Finis modestiæ timor Domini, divitiæ, et gloria, et vita.
======= Proverbs 22:5 ============
Pro 22:5  Thorns and snares are in the way of the perverse; He who guards himself will be far from them. 
Pro 22:5 Arma et gladii in via perversi; custos autem animæ suæ longe recedit ab eis.
======= Proverbs 22:6 ============
Pro 22:6  Train up a child in the way he should go, Even when he is old he will not depart from it. 
Pro 22:6 Proverbium est: adolescens juxta viam suam; etiam cum senuerit, non recedet ab ea.
======= Proverbs 22:7 ============
Pro 22:7  The rich rules over the poor, And the borrower becomes the lender's slave. 
Pro 22:7 Dives pauperibus imperat, et qui accipit mutuum servus est fœnerantis.
======= Proverbs 22:8 ============
Pro 22:8  He who sows iniquity will reap vanity, And the rod of his fury will perish. 
Pro 22:8 Qui seminat iniquitatem metet mala, et virga iræ suæ consummabitur.
======= Proverbs 22:9 ============
Pro 22:9  He who is generous will be blessed, For he gives some of his food to the poor. 
Pro 22:9 Qui pronus est ad misericordiam benedicetur: de panibus enim suis dedit pauperi. Victoriam et honorem acquiret qui dat munera; animam autem aufert accipientium.
======= Proverbs 22:10 ============
Pro 22:10  Drive out the scoffer, and contention will go out, Even strife and dishonor will cease. 
Pro 22:10 Ejice derisorem, et exibit cum eo jurgium, cessabuntque causæ et contumeliæ.
======= Proverbs 22:11 ============
Pro 22:11  He who loves purity of heart And whose speech is gracious, the king is his friend. 
Pro 22:11 Qui diligit cordis munditiam, propter gratiam labiorum suorum habebit amicum regem.
======= Proverbs 22:12 ============
Pro 22:12  The eyes of the Lord preserve knowledge, But He overthrows the words of the treacherous man. 
Pro 22:12 Oculi Domini custodiunt scientiam, et supplantantur verba iniqui.
======= Proverbs 22:13 ============
Pro 22:13  The sluggard says, "There is a lion outside; I will be killed in the streets!"
Pro 22:13 Dicit piger: Leo est foris; in medio platearum occidendus sum.
======= Proverbs 22:14 ============
Pro 22:14  The mouth of an adulteress is a deep pit; He who is cursed of the Lord will fall into it. 
Pro 22:14 Fovea profunda os alienæ: cui iratus est Dominus, incidet in eam.
======= Proverbs 22:15 ============
Pro 22:15  Foolishness is bound up in the heart of a child; The rod of discipline will remove it far from him. 
Pro 22:15 Stultitia colligata est in corde pueri, et virga disciplinæ fugabit eam.
======= Proverbs 22:16 ============
Pro 22:16  He who oppresses the poor to make more for himself Or who gives to the rich, will only come to poverty. 
Pro 22:16 Qui calumniatur pauperem ut augeat divitias suas, dabit ipse ditiori, et egebit.]~
======= Proverbs 22:17 ============
Pro 22:17  Incline your ear and hear the words of the wise, And apply your mind to my knowledge; 
Pro 22:17 [Inclina aurem tuam, et audi verba sapientium: appone autem cor ad doctrinam meam,
======= Proverbs 22:18 ============
Pro 22:18  For it will be pleasant if you keep them within you, That they may be ready on your lips. 
Pro 22:18 quæ pulchra erit tibi cum servaveris eam in ventre tuo, et redundabit in labiis tuis:
======= Proverbs 22:19 ============
Pro 22:19  So that your trust may be in the Lord, I have taught you today, even you. 
Pro 22:19 ut sit in Domino fiducia tua, unde et ostendi eam tibi hodie.
======= Proverbs 22:20 ============
Pro 22:20  Have I not written to you excellent things Of counsels and knowledge, 
Pro 22:20 Ecce descripsi eam tibi tripliciter, in cogitationibus et scientia:
======= Proverbs 22:21 ============
Pro 22:21  To make you know the certainty of the words of truth That you may correctly answer him who sent you? 
Pro 22:21 ut ostenderem tibi firmitatem et eloquia veritatis, respondere ex his illis qui miserunt te.
======= Proverbs 22:22 ============
Pro 22:22  Do not rob the poor because he is poor, Or crush the afflicted at the gate; 
Pro 22:22 Non facias violentiam pauperi quia pauper est, neque conteras egenum in porta:
======= Proverbs 22:23 ============
Pro 22:23  For the Lord will plead their case And take the life of those who rob them. 
Pro 22:23 quia judicabit Dominus causam ejus, et configet eos qui confixerunt animam ejus.
======= Proverbs 22:24 ============
Pro 22:24  Do not associate with a man given to anger; Or go with a hot-tempered man, 
Pro 22:24 Noli esse amicus homini iracundo, neque ambules cum viro furioso:
======= Proverbs 22:25 ============
Pro 22:25  Or you will learn his ways And find a snare for yourself. 
Pro 22:25 ne forte discas semitas ejus, et sumas scandalum animæ tuæ.
======= Proverbs 22:26 ============
Pro 22:26  Do not be among those who give pledges, Among those who become guarantors for debts. 
Pro 22:26 Noli esse cum his qui defigunt manus suas, et qui vades se offerunt pro debitis:
======= Proverbs 22:27 ============
Pro 22:27  If you have nothing with which to pay, Why should he take your bed from under you? 
Pro 22:27 si enim non habes unde restituas, quid causæ est ut tollat operimentum de cubili tuo?
======= Proverbs 22:28 ============
Pro 22:28  Do not move the ancient boundary Which your fathers have set. 
Pro 22:28 Ne transgrediaris terminos antiquos, quos posuerunt patres tui.
======= Proverbs 22:29 ============
Pro 22:29  Do you see a man skilled in his work? He will stand before kings; He will not stand before obscure men. 
Pro 22:29 Vidisti virum velocem in opere suo? coram regibus stabit, nec erit ante ignobiles.]
======= Proverbs 23:1 ============
Pro 23:1  When you sit down to dine with a ruler, Consider carefully what is before you, 
Pro 23:1 [Quando sederis ut comedas cum principe, diligenter attende quæ apposita sunt ante faciem tuam.
======= Proverbs 23:2 ============
Pro 23:2  And put a knife to your throat If you are a man of great appetite. 
Pro 23:2 Et statue cultrum in gutture tuo: si tamen habes in potestate animam tuam.
======= Proverbs 23:3 ============
Pro 23:3  Do not desire his delicacies, For it is deceptive food. 
Pro 23:3 Ne desideres de cibis ejus, in quo est panis mendacii.
======= Proverbs 23:4 ============
Pro 23:4  Do not weary yourself to gain wealth, Cease from your consideration of it. 
Pro 23:4 Noli laborare ut diteris, sed prudentiæ tuæ pone modum.
======= Proverbs 23:5 ============
Pro 23:5  When you set your eyes on it, it is gone. For wealth certainly makes itself wings Like an eagle that flies toward the heavens. 
Pro 23:5 Ne erigas oculos tuos ad opes quas non potes habere, quia facient sibi pennas quasi aquilæ, et volabunt in cælum.
======= Proverbs 23:6 ============
Pro 23:6  Do not eat the bread of a selfish man, Or desire his delicacies; 
Pro 23:6 Ne comedas cum homine invido, et ne desideres cibos ejus:
======= Proverbs 23:7 ============
Pro 23:7  For as he thinks within himself, so he is. He says to you, "Eat and drink!" But his heart is not with you. 
Pro 23:7 quoniam in similitudinem arioli et conjectoris æstimat quod ignorat. Comede et bibe, dicet tibi; et mens ejus non est tecum.
======= Proverbs 23:8 ============
Pro 23:8  You will vomit up the morsel you have eaten, And waste your compliments. 
Pro 23:8 Cibos quos comederas evomes, et perdes pulchros sermones tuos.
======= Proverbs 23:9 ============
Pro 23:9  Do not speak in the hearing of a fool, For he will despise the wisdom of your words. 
Pro 23:9 In auribus insipientium ne loquaris, qui despicient doctrinam eloquii tui.
======= Proverbs 23:10 ============
Pro 23:10  Do not move the ancient boundary Or go into the fields of the fatherless, 
Pro 23:10 Ne attingas parvulorum terminos, et agrum pupillorum ne introëas:
======= Proverbs 23:11 ============
Pro 23:11  For their Redeemer is strong; He will plead their case against you. 
Pro 23:11 propinquus enim illorum fortis est, et ipse judicabit contra te causam illorum.]~
======= Proverbs 23:12 ============
Pro 23:12  Apply your heart to discipline And your ears to words of knowledge. 
Pro 23:12 [Ingrediatur ad doctrinam cor tuum, et aures tuæ ad verba scientiæ.
======= Proverbs 23:13 ============
Pro 23:13  Do not hold back discipline from the child, Although you strike him with the rod, he will not die. 
Pro 23:13 Noli subtrahere a puero disciplinam: si enim percusseris eum virga, non morietur.
======= Proverbs 23:14 ============
Pro 23:14  You shall strike him with the rod And rescue his soul from Sheol. 
Pro 23:14 Tu virga percuties eum, et animam ejus de inferno liberabis.
======= Proverbs 23:15 ============
Pro 23:15  My son, if your heart is wise, My own heart also will be glad; 
Pro 23:15 Fili mi, si sapiens fuerit animus tuus, gaudebit tecum cor meum:
======= Proverbs 23:16 ============
Pro 23:16  And my inmost being will rejoice When your lips speak what is right. 
Pro 23:16 et exsultabunt renes mei, cum locuta fuerint rectum labia tua.
======= Proverbs 23:17 ============
Pro 23:17  Do not let your heart envy sinners, But live in the fear of the Lord always. 
Pro 23:17 Non æmuletur cor tuum peccatores, sed in timore Domini esto tota die:
======= Proverbs 23:18 ============
Pro 23:18  Surely there is a future, And your hope will not be cut off. 
Pro 23:18 quia habebis spem in novissimo, et præstolatio tua non auferetur.
======= Proverbs 23:19 ============
Pro 23:19  Listen, my son, and be wise, And direct your heart in the way. 
Pro 23:19 Audi, fili mi, et esto sapiens, et dirige in via animum tuum.
======= Proverbs 23:20 ============
Pro 23:20  Do not be with heavy drinkers of wine, Or with gluttonous eaters of meat; 
Pro 23:20 Noli esse in conviviis potatorum, nec in comessationibus eorum qui carnes ad vescendum conferunt:
======= Proverbs 23:21 ============
Pro 23:21  For the heavy drinker and the glutton will come to poverty, And drowsiness will clothe one with rags. 
Pro 23:21 quia vacantes potibus et dantes symbola consumentur, et vestietur pannis dormitatio.
======= Proverbs 23:22 ============
Pro 23:22  Listen to your father who begot you, And do not despise your mother when she is old. 
Pro 23:22 Audi patrem tuum, qui genuit te, et ne contemnas cum senuerit mater tua.
======= Proverbs 23:23 ============
Pro 23:23  Buy truth, and do not sell it, Get wisdom and instruction and understanding. 
Pro 23:23 Veritatem eme, et noli vendere sapientiam, et doctrinam, et intelligentiam.
======= Proverbs 23:24 ============
Pro 23:24  The father of the righteous will greatly rejoice, And he who sires a wise son will be glad in him. 
Pro 23:24 Exsultat gaudio pater justi; qui sapientem genuit, lætabitur in eo.
======= Proverbs 23:25 ============
Pro 23:25  Let your father and your mother be glad, And let her rejoice who gave birth to you. 
Pro 23:25 Gaudeat pater tuus et mater tua, et exsultet quæ genuit te.
======= Proverbs 23:26 ============
Pro 23:26  Give me your heart, my son, And let your eyes delight in my ways. 
Pro 23:26 Præbe, fili mi, cor tuum mihi, et oculi tui vias meas custodiant.
======= Proverbs 23:27 ============
Pro 23:27  For a harlot is a deep pit And an adulterous woman is a narrow well. 
Pro 23:27 Fovea enim profunda est meretrix, et puteus angustus aliena.
======= Proverbs 23:28 ============
Pro 23:28  Surely she lurks as a robber, And increases the faithless among men. 
Pro 23:28 Insidiatur in via quasi latro, et quos incautos viderit, interficiet.]~
======= Proverbs 23:29 ============
Pro 23:29  Who has woe? Who has sorrow? Who has contentions? Who has complaining? Who has wounds without cause? Who has redness of eyes? 
Pro 23:29 [Cui væ? cujus patri væ? cui rixæ? cui foveæ? cui sine causa vulnera? cui suffusio oculorum?
======= Proverbs 23:30 ============
Pro 23:30  Those who linger long over wine, Those who go to taste mixed wine. 
Pro 23:30 nonne his qui commorantur in vino, et student calicibus epotandis?
======= Proverbs 23:31 ============
Pro 23:31  Do not look on the wine when it is red, When it sparkles in the cup, When it goes down smoothly; 
Pro 23:31 Ne intuearis vinum quando flavescit, cum splenduerit in vitro color ejus: ingreditur blande,
======= Proverbs 23:32 ============
Pro 23:32  At the last it bites like a serpent And stings like a viper. 
Pro 23:32 sed in novissimo mordebit ut coluber, et sicut regulus venena diffundet.
======= Proverbs 23:33 ============
Pro 23:33  Your eyes will see strange things And your mind will utter perverse things. 
Pro 23:33 Oculi tui videbunt extraneas, et cor tuum loquetur perversa.
======= Proverbs 23:34 ============
Pro 23:34  And you will be like one who lies down in the middle of the sea, Or like one who lies down on the top of a mast. 
Pro 23:34 Et eris sicut dormiens in medio mari, et quasi sopitus gubernator, amisso clavo.
======= Proverbs 23:35 ============
Pro 23:35 "They struck me, but I did not become ill; They beat me, but I did not know it. When shall I awake? I will seek another drink." 
Pro 23:35 Et dices: Verberaverunt me, sed non dolui; traxerunt me, et ego non sensi. Quando evigilabo, et rursus vina reperiam?]
======= Proverbs 24:1 ============
Pro 24:1  Do not be envious of evil men, Nor desire to be with them; 
Pro 24:1 [Ne æmuleris viros malos, nec desideres esse cum eis:
======= Proverbs 24:2 ============
Pro 24:2  For their minds devise violence, And their lips talk of trouble. 
Pro 24:2 quia rapinas meditatur mens eorum, et fraudes labia eorum loquuntur.
======= Proverbs 24:3 ============
Pro 24:3  By wisdom a house is built, And by understanding it is established; 
Pro 24:3 Sapientia ædificabitur domus, et prudentia roborabitur.
======= Proverbs 24:4 ============
Pro 24:4  And by knowledge the rooms are filled With all precious and pleasant riches. 
Pro 24:4 In doctrina replebuntur cellaria, universa substantia pretiosa et pulcherrima.
======= Proverbs 24:5 ============
Pro 24:5  A wise man is strong, And a man of knowledge increases power. 
Pro 24:5 Vir sapiens fortis est, et vir doctus robustus et validus:
======= Proverbs 24:6 ============
Pro 24:6  For by wise guidance you will wage war, And in abundance of counselors there is victory. 
Pro 24:6 quia cum dispositione initur bellum, et erit salus ubi multa consilia sunt.
======= Proverbs 24:7 ============
Pro 24:7  Wisdom is too exalted for a fool, He does not open his mouth in the gate. 
Pro 24:7 Excelsa stulto sapientia; in porta non aperiet os suum.
======= Proverbs 24:8 ============
Pro 24:8  One who plans to do evil, Men will call a schemer. 
Pro 24:8 Qui cogitat mala facere stultus vocabitur:
======= Proverbs 24:9 ============
Pro 24:9  The devising of folly is sin, And the scoffer is an abomination to men. 
Pro 24:9 cogitatio stulti peccatum est, et abominatio hominum detractor.
======= Proverbs 24:10 ============
Pro 24:10  If you are slack in the day of distress, Your strength is limited. 
Pro 24:10 Si desperaveris lassus in die angustiæ, imminuetur fortitudo tua.]~
======= Proverbs 24:11 ============
Pro 24:11  Deliver those who are being taken away to death, And those who are staggering to slaughter, Oh hold them back. 
Pro 24:11 [Erue eos qui ducuntur ad mortem, et qui trahuntur ad interitum, liberare ne cesses.
======= Proverbs 24:12 ============
Pro 24:12  If you say, "See, we did not know this," Does He not consider it who weighs the hearts? And does He not know it who keeps your soul? And will He not render to man according to his work? 
Pro 24:12 Si dixeris: Vires non suppetunt; qui inspector est cordis ipse intelligit: et servatorem animæ tuæ nihil fallit, reddetque homini juxta opera sua.
======= Proverbs 24:13 ============
Pro 24:13  My son, eat honey, for it is good, Yes, the honey from the comb is sweet to your taste; 
Pro 24:13 Comede, fili mi, mel, quia bonum est, et favum dulcissimum gutturi tuo.
======= Proverbs 24:14 ============
Pro 24:14  Know that wisdom is thus for your soul; If you find it, then there will be a future, And your hope will not be cut off. 
Pro 24:14 Sic et doctrina sapientiæ animæ tuæ: quam cum inveneris, habebis in novissimis spem, et spes tua non peribit.
======= Proverbs 24:15 ============
Pro 24:15  Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not destroy his resting place; 
Pro 24:15 Ne insidieris, et quæras impietatem in domo justi, neque vastes requiem ejus.
======= Proverbs 24:16 ============
Pro 24:16  For a righteous man falls seven times, and rises again, But the wicked stumble in time of calamity. 
Pro 24:16 Septies enim cadet justus, et resurget: impii autem corruent in malum.
======= Proverbs 24:17 ============
Pro 24:17  Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles; 
Pro 24:17 Cum ceciderit inimicus tuus ne gaudeas, et in ruina ejus ne exsultet cor tuum:
======= Proverbs 24:18 ============
Pro 24:18  Or the Lord will see it and be displeased, And turn His anger away from him. 
Pro 24:18 ne forte videat Dominus, et displiceat ei, et auferat ab eo iram suam.
======= Proverbs 24:19 ============
Pro 24:19  Do not fret because of evildoers Or be envious of the wicked; 
Pro 24:19 Ne contendas cum pessimis, nec æmuleris impios:
======= Proverbs 24:20 ============
Pro 24:20  For there will be no future for the evil man; The lamp of the wicked will be put out. 
Pro 24:20 quoniam non habent futurorum spem mali, et lucerna impiorum extinguetur.
======= Proverbs 24:21 ============
Pro 24:21  My son, fear the Lord and the king; Do not associate with those who are given to change, 
Pro 24:21 Time Dominum, fili mi, et regem, et cum detractoribus non commiscearis:
======= Proverbs 24:22 ============
Pro 24:22  For their calamity will rise suddenly, And who knows the ruin that comes from both of them? 
Pro 24:22 quoniam repente consurget perditio eorum, et ruinam utriusque quis novit?]~
======= Proverbs 24:23 ============
Pro 24:23  These also are sayings of the wise. To show partiality in judgment is not good. 
Pro 24:23 Hæc quoque sapientibus. [Cognoscere personam in judicio non est bonum.
======= Proverbs 24:24 ============
Pro 24:24  He who says to the wicked, "You are righteous," Peoples will curse him, nations will abhor him; 
Pro 24:24 Qui dicunt impio: Justus es: maledicent eis populi, et detestabuntur eos tribus.
======= Proverbs 24:25 ============
Pro 24:25  But to those who rebuke the wicked will be delight, And a good blessing will come upon them. 
Pro 24:25 Qui arguunt eum laudabuntur, et super ipsos veniet benedictio.
======= Proverbs 24:26 ============
Pro 24:26  He kisses the lips Who gives a right answer. 
Pro 24:26 Labia deosculabitur qui recta verba respondet.
======= Proverbs 24:27 ============
Pro 24:27  Prepare your work outside And make it ready for yourself in the field; Afterwards, then, build your house. 
Pro 24:27 Præpara foris opus tuum, et diligenter exerce agrum tuum, ut postea ædifices domum tuam.
======= Proverbs 24:28 ============
Pro 24:28  Do not be a witness against your neighbor without cause, And do not deceive with your lips. 
Pro 24:28 Ne sis testis frustra contra proximum tuum, nec lactes quemquam labiis tuis.
======= Proverbs 24:29 ============
Pro 24:29  Do not say, "Thus I shall do to him as he has done to me; I will render to the man according to his work."
Pro 24:29 Ne dicas: Quomodo fecit mihi, sic faciam ei; reddam unicuique secundum opus suum.]~
======= Proverbs 24:30 ============
Pro 24:30  I passed by the field of the sluggard And by the vineyard of the man lacking sense, 
Pro 24:30 [Per agrum hominis pigri transivi, et per vineam viri stulti:
======= Proverbs 24:31 ============
Pro 24:31  And behold, it was completely overgrown with thistles; Its surface was covered with nettles, And its stone wall was broken down. 
Pro 24:31 et ecce totum repleverant urticæ, et operuerant superficiem ejus spinæ, et maceria lapidum destructa erat.
======= Proverbs 24:32 ============
Pro 24:32  When I saw, I reflected upon it; I looked, and received instruction. 
Pro 24:32 Quod cum vidissem, posui in corde meo, et exemplo didici disciplinam.
======= Proverbs 24:33 ============
Pro 24:33 "A little sleep, a little slumber, A little folding of the hands to rest,"
Pro 24:33 Parum, inquam, dormies, modicum dormitabis; pauxillum manus conseres ut quiescas:
======= Proverbs 24:34 ============
Pro 24:34  Then your poverty will come as a robber And your want like an armed man. 
Pro 24:34 et veniet tibi quasi cursor egestas, et mendicitas quasi vir armatus.]
======= Proverbs 25:1 ============
Pro 25:1  These also are proverbs of Solomon which the men of Hezekiah, king of Judah, transcribed. 
Pro 25:1 Hæ quoque parabolæ Salomonis, quas transtulerunt viri Ezechiæ regis Juda.
======= Proverbs 25:2 ============
Pro 25:2  It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. 
Pro 25:2 [Gloria Dei est celare verbum, et gloria regum investigare sermonem.
======= Proverbs 25:3 ============
Pro 25:3  As the heavens for height and the earth for depth, So the heart of kings is unsearchable. 
Pro 25:3 Cælum sursum, et terra deorsum, et cor regum inscrutabile.
======= Proverbs 25:4 ============
Pro 25:4  Take away the dross from the silver, And there comes out a vessel for the smith; 
Pro 25:4 Aufer rubiginem de argento, et egredietur vas purissimum.
======= Proverbs 25:5 ============
Pro 25:5  Take away the wicked before the king, And his throne will be established in righteousness. 
Pro 25:5 Aufer impietatem de vultu regis, et firmabitur justitia thronus ejus.
======= Proverbs 25:6 ============
Pro 25:6  Do not claim honor in the presence of the king, And do not stand in the place of great men; 
Pro 25:6 Ne gloriosus appareas coram rege, et in loco magnorum ne steteris.
======= Proverbs 25:7 ============
Pro 25:7  For it is better that it be said to you," Come up here," Than for you to be placed lower in the presence of the prince, Whom your eyes have seen. 
Pro 25:7 Melius est enim ut dicatur tibi: Ascende huc, quam ut humilieris coram principe.]~
======= Proverbs 25:8 ============
Pro 25:8  Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you? 
Pro 25:8 [Quæ viderunt oculi tui ne proferas in jurgio cito, ne postea emendare non possis, cum dehonestaveris amicum tuum.
======= Proverbs 25:9 ============
Pro 25:9  Argue your case with your neighbor, And do not reveal the secret of another, 
Pro 25:9 Causam tuam tracta cum amico tuo, et secretum extraneo ne reveles:
======= Proverbs 25:10 ============
Pro 25:10  Or he who hears it will reproach you, And the evil report about you will not pass away. 
Pro 25:10 ne forte insultet tibi cum audierit, et exprobrare non cesset. Gratia et amicitia liberant: quas tibi serva, ne exprobrabilis fias.
======= Proverbs 25:11 ============
Pro 25:11  Like apples of gold in settings of silver Is a word spoken in right circumstances. 
Pro 25:11 Mala aurea in lectis argenteis, qui loquitur verbum in tempore suo.
======= Proverbs 25:12 ============
Pro 25:12  Like an earring of gold and an ornament of fine gold Is a wise reprover to a listening ear. 
Pro 25:12 Inauris aurea, et margaritum fulgens, qui arguit sapientem et aurem obedientem.
======= Proverbs 25:13 ============
Pro 25:13  Like the cold of snow in the time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters. 
Pro 25:13 Sicut frigus nivis in die messis, ita legatus fidelis ei qui misit eum: animam ipsius requiescere facit.
======= Proverbs 25:14 ============
Pro 25:14  Like clouds and wind without rain Is a man who boasts of his gifts falsely. 
Pro 25:14 Nubes, et ventus, et pluviæ non sequentes, vir gloriosus et promissa non complens.
======= Proverbs 25:15 ============
Pro 25:15  By forbearance a ruler may be persuaded, And a soft tongue breaks the bone. 
Pro 25:15 Patientia lenietur princeps, et lingua mollis confringet duritiam.]~
======= Proverbs 25:16 ============
Pro 25:16  Have you found honey? Eat only what you need, That you not have it in excess and vomit it. 
Pro 25:16 [Mel invenisti: comede quod sufficit tibi, ne forte satiatus evomas illud.
======= Proverbs 25:17 ============
Pro 25:17  Let your foot rarely be in your neighbor's house, Or he will become weary of you and hate you. 
Pro 25:17 Subtrahe pedem tuum de domo proximi tui, nequando satiatus oderit te.
======= Proverbs 25:18 ============
Pro 25:18  Like a club and a sword and a sharp arrow Is a man who bears false witness against his neighbor. 
Pro 25:18 Jaculum, et gladius, et sagitta acuta, homo qui loquitur contra proximum suum falsum testimonium.
======= Proverbs 25:19 ============
Pro 25:19  Like a bad tooth and an unsteady foot Is confidence in a faithless man in time of trouble. 
Pro 25:19 Dens putridus, et pes lassus, qui sperat super infideli in die angustiæ,
======= Proverbs 25:20 ============
Pro 25:20  Like one who takes off a garment on a cold day, or like vinegar on soda, Is he who sings songs to a troubled heart. 
Pro 25:20 et amittit pallium in die frigoris. Acetum in nitro, qui cantat carmina cordi pessimo. Sicut tinea vestimento, et vermis ligno, ita tristitia viri nocet cordi.
======= Proverbs 25:21 ============
Pro 25:21  If your enemy is hungry, give him food to eat; And if he is thirsty, give him water to drink; 
Pro 25:21 Si esurierit inimicus tuus, ciba illum; si sitierit, da ei aquam bibere:
======= Proverbs 25:22 ============
Pro 25:22  For you will heap burning coals on his head, And the Lord will reward you. 
Pro 25:22 prunas enim congregabis super caput ejus, et Dominus reddet tibi.
======= Proverbs 25:23 ============
Pro 25:23  The north wind brings forth rain, And a backbiting tongue, an angry countenance. 
Pro 25:23 Ventus aquilo dissipat pluvias, et facies tristis linguam detrahentem.
======= Proverbs 25:24 ============
Pro 25:24  It is better to live in a corner of the roof Than in a house shared with a contentious woman. 
Pro 25:24 Melius est sedere in angulo domatis quam cum muliere litigiosa et in domo communi.
======= Proverbs 25:25 ============
Pro 25:25  Like cold water to a weary soul, So is good news from a distant land. 
Pro 25:25 Aqua frigida animæ sitienti, et nuntius bonus de terra longinqua.
======= Proverbs 25:26 ============
Pro 25:26  Like a trampled spring and a polluted well Is a righteous man who gives way before the wicked. 
Pro 25:26 Fons turbatus pede et vena corrupta, justus cadens coram impio.
======= Proverbs 25:27 ============
Pro 25:27  It is not good to eat much honey, Nor is it glory to search out one's own glory. 
Pro 25:27 Sicut qui mel multum comedit non est ei bonum, sic qui scrutator est majestatis opprimetur a gloria.
======= Proverbs 25:28 ============
Pro 25:28  Like a city that is broken into and without walls Is a man who has no control over his spirit. 
Pro 25:28 Sicut urbs patens et absque murorum ambitu, ita vir qui non potest in loquendo cohibere spiritum suum.]
======= Proverbs 26:1 ============
Pro 26:1  Like snow in summer and like rain in harvest, So honor is not fitting for a fool. 
Pro 26:1 [Quomodo nix in æstate, et pluviæ in messe, sic indecens est stulto gloria.
======= Proverbs 26:2 ============
Pro 26:2  Like a sparrow in its flitting, like a swallow in its flying, So a curse without cause does not alight. 
Pro 26:2 Sicut avis ad alia transvolans, et passer quolibet vadens, sic maledictum frustra prolatum in quempiam superveniet.
======= Proverbs 26:3 ============
Pro 26:3  A whip is for the horse, a bridle for the donkey, And a rod for the back of fools. 
Pro 26:3 Flagellum equo, et camus asino, et virga in dorso imprudentium.
======= Proverbs 26:4 ============
Pro 26:4  Do not answer a fool according to his folly, Or you will also be like him. 
Pro 26:4 Ne respondeas stulto juxta stultitiam suam, ne efficiaris ei similis.
======= Proverbs 26:5 ============
Pro 26:5  Answer a fool as his folly deserves, That he not be wise in his own eyes. 
Pro 26:5 Responde stulto juxta stultitiam suam, ne sibi sapiens esse videatur.
======= Proverbs 26:6 ============
Pro 26:6  He cuts off his own feet and drinks violence Who sends a message by the hand of a fool. 
Pro 26:6 Claudus pedibus, et iniquitatem bibens, qui mittit verba per nuntium stultum.
======= Proverbs 26:7 ============
Pro 26:7  Like the legs which are useless to the lame, So is a proverb in the mouth of fools. 
Pro 26:7 Quomodo pulchras frustra habet claudus tibias, sic indecens est in ore stultorum parabola.
======= Proverbs 26:8 ============
Pro 26:8  Like one who binds a stone in a sling, So is he who gives honor to a fool. 
Pro 26:8 Sicut qui mittit lapidem in acervum Mercurii, ita qui tribuit insipienti honorem.
======= Proverbs 26:9 ============
Pro 26:9  Like a thorn which falls into the hand of a drunkard, So is a proverb in the mouth of fools. 
Pro 26:9 Quomodo si spina nascatur in manu temulenti, sic parabola in ore stultorum.
======= Proverbs 26:10 ============
Pro 26:10  Like an archer who wounds everyone, So is he who hires a fool or who hires those who pass by. 
Pro 26:10 Judicium determinat causas, et qui imponit stulto silentium iras mitigat.
======= Proverbs 26:11 ============
Pro 26:11  Like a dog that returns to its vomit Is a fool who repeats his folly. 
Pro 26:11 Sicut canis qui revertitur ad vomitum suum, sic imprudens qui iterat stultitiam suam.
======= Proverbs 26:12 ============
Pro 26:12  Do you see a man wise in his own eyes? There is more hope for a fool than for him. 
Pro 26:12 Vidisti hominem sapientem sibi videri? magis illo spem habebit insipiens.]~
======= Proverbs 26:13 ============
Pro 26:13  The sluggard says, "There is a lion in the road! A lion is in the open square!"
Pro 26:13 [Dicit piger: Leo est in via, et leæna in itineribus.
======= Proverbs 26:14 ============
Pro 26:14  As the door turns on its hinges, So does the sluggard on his bed. 
Pro 26:14 Sicut ostium vertitur in cardine suo, ita piger in lectulo suo.
======= Proverbs 26:15 ============
Pro 26:15  The sluggard buries his hand in the dish; He is weary of bringing it to his mouth again. 
Pro 26:15 Abscondit piger manum sub ascella sua, et laborat si ad os suum eam converterit.
======= Proverbs 26:16 ============
Pro 26:16  The sluggard is wiser in his own eyes Than seven men who can give a discreet answer. 
Pro 26:16 Sapientior sibi piger videtur septem viris loquentibus sententias.]~
======= Proverbs 26:17 ============
Pro 26:17  Like one who takes a dog by the ears Is he who passes by and meddles with strife not belonging to him. 
Pro 26:17 [Sicut qui apprehendit auribus canem, sic qui transit impatiens et commiscetur rixæ alterius.
======= Proverbs 26:18 ============
Pro 26:18  Like a madman who throws Firebrands, arrows and death, 
Pro 26:18 Sicut noxius est qui mittit sagittas et lanceas in mortem,
======= Proverbs 26:19 ============
Pro 26:19  So is the man who deceives his neighbor, And says, "Was I not joking?"
Pro 26:19 ita vir fraudulenter nocet amico suo, et cum fuerit deprehensus dicit: Ludens feci.
======= Proverbs 26:20 ============
Pro 26:20  For lack of wood the fire goes out, And where there is no whisperer, contention quiets down. 
Pro 26:20 Cum defecerint ligna extinguetur ignis, et susurrone subtracto, jurgia conquiescent.
======= Proverbs 26:21 ============
Pro 26:21  Like charcoal to hot embers and wood to fire, So is a contentious man to kindle strife. 
Pro 26:21 Sicut carbones ad prunas, et ligna ad ignem, sic homo iracundus suscitat rixas.
======= Proverbs 26:22 ============
Pro 26:22  The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body. 
Pro 26:22 Verba susurronis quasi simplicia, et ipsa perveniunt ad intima ventris.
======= Proverbs 26:23 ============
Pro 26:23  Like an earthen vessel overlaid with silver dross Are burning lips and a wicked heart. 
Pro 26:23 Quomodo si argento sordido ornare velis vas fictile, sic labia tumentia cum pessimo corde sociata.
======= Proverbs 26:24 ============
Pro 26:24  He who hates disguises it with his lips, But he lays up deceit in his heart. 
Pro 26:24 Labiis suis intelligitur inimicus, cum in corde tractaverit dolos.
======= Proverbs 26:25 ============
Pro 26:25  When he speaks graciously, do not believe him, For there are seven abominations in his heart. 
Pro 26:25 Quando submiserit vocem suam, ne credideris ei, quoniam septem nequitiæ sunt in corde illius.
======= Proverbs 26:26 ============
Pro 26:26  Though his hatred covers itself with guile, His wickedness will be revealed before the assembly. 
Pro 26:26 Qui operit odium fraudulenter, revelabitur malitia ejus in consilio.
======= Proverbs 26:27 ============
Pro 26:27  He who digs a pit will fall into it, And he who rolls a stone, it will come back on him. 
Pro 26:27 Qui fodit foveam incidet in eam, et qui volvit lapidem revertetur ad eum.
======= Proverbs 26:28 ============
Pro 26:28  A lying tongue hates those it crushes, And a flattering mouth works ruin. 
Pro 26:28 Lingua fallax non amat veritatem, et os lubricum operatur ruinas.]
======= Proverbs 27:1 ============
Pro 27:1  Do not boast about tomorrow, For you do not know what a day may bring forth. 
Pro 27:1 [Ne glorieris in crastinum, ignorans quid superventura pariat dies.
======= Proverbs 27:2 ============
Pro 27:2  Let another praise you, and not your own mouth; A stranger, and not your own lips. 
Pro 27:2 Laudet te alienus, et non os tuum; extraneus, et non labia tua.
======= Proverbs 27:3 ============
Pro 27:3  A stone is heavy and the sand weighty, But the provocation of a fool is heavier than both of them. 
Pro 27:3 Grave est saxum, et onerosa arena, sed ira stulti utroque gravior.
======= Proverbs 27:4 ============
Pro 27:4  Wrath is fierce and anger is a flood, But who can stand before jealousy? 
Pro 27:4 Ira non habet misericordiam nec erumpens furor, et impetum concitati ferre quis poterit?
======= Proverbs 27:5 ============
Pro 27:5  Better is open rebuke Than love that is concealed. 
Pro 27:5 Melior est manifesta correptio quam amor absconditus.
======= Proverbs 27:6 ============
Pro 27:6  Faithful are the wounds of a friend, But deceitful are the kisses of an enemy. 
Pro 27:6 Meliora sunt vulnera diligentis quam fraudulenta oscula odientis.
======= Proverbs 27:7 ============
Pro 27:7  A sated man loathes honey, But to a famished man any bitter thing is sweet. 
Pro 27:7 Anima saturata calcabit favum, et anima esuriens etiam amarum pro dulci sumet.
======= Proverbs 27:8 ============
Pro 27:8  Like a bird that wanders from her nest, So is a man who wanders from his home. 
Pro 27:8 Sicut avis transmigrans de nido suo, sic vir qui derelinquit locum suum.
======= Proverbs 27:9 ============
Pro 27:9  Oil and perfume make the heart glad, So a man's counsel is sweet to his friend. 
Pro 27:9 Unguento et variis odoribus delectatur cor, et bonis amici consiliis anima dulcoratur.]~
======= Proverbs 27:10 ============
Pro 27:10  Do not forsake your own friend or your father's friend, And do not go to your brother's house in the day of your calamity; Better is a neighbor who is near than a brother far away. 
Pro 27:10 [Amicum tuum et amicum patris tui ne dimiseris, et domum fratris tui ne ingrediaris in die afflictionis tuæ. Melior est vicinus juxta quam frater procul.
======= Proverbs 27:11 ============
Pro 27:11  Be wise, my son, and make my heart glad, That I may reply to him who reproaches me. 
Pro 27:11 Stude sapientiæ, fili mi, et lætifica cor meum, ut possis exprobranti respondere sermonem.
======= Proverbs 27:12 ============
Pro 27:12  A prudent man sees evil and hides himself, The naive proceed and pay the penalty. 
Pro 27:12 Astutus videns malum, absconditus est: parvuli transeuntes sustinuerunt dispendia.
======= Proverbs 27:13 ============
Pro 27:13  Take his garment when he becomes surety for a stranger; And for an adulterous woman hold him in pledge. 
Pro 27:13 Tolle vestimentum ejus qui spopondit pro extraneo, et pro alienis aufer ei pignus.
======= Proverbs 27:14 ============
Pro 27:14  He who blesses his friend with a loud voice early in the morning, It will be reckoned a curse to him. 
Pro 27:14 Qui benedicit proximo suo voce grandi, de nocte consurgens maledicenti similis erit.
======= Proverbs 27:15 ============
Pro 27:15  A constant dripping on a day of steady rain And a contentious woman are alike; 
Pro 27:15 Tecta perstillantia in die frigoris et litigiosa mulier comparantur.
======= Proverbs 27:16 ============
Pro 27:16  He who would restrain her restrains the wind, And grasps oil with his right hand. 
Pro 27:16 Qui retinet eam quasi qui ventum teneat, et oleum dexteræ suæ vocabit.
======= Proverbs 27:17 ============
Pro 27:17  Iron sharpens iron, So one man sharpens another. 
Pro 27:17 Ferrum ferro exacuitur, et homo exacuit faciem amici sui.
======= Proverbs 27:18 ============
Pro 27:18  He who tends the fig tree will eat its fruit, And he who cares for his master will be honored. 
Pro 27:18 Qui servat ficum comedet fructus ejus, et qui custos est domini sui glorificabitur.
======= Proverbs 27:19 ============
Pro 27:19  As in water face reflects face, So the heart of man reflects man. 
Pro 27:19 Quomodo in aquis resplendent vultus prospicientium, sic corda hominum manifesta sunt prudentibus.
======= Proverbs 27:20 ============
Pro 27:20  Sheol and Abaddon are never satisfied, Nor are the eyes of man ever satisfied. 
Pro 27:20 Infernus et perditio numquam implentur: similiter et oculi hominum insatiabiles.
======= Proverbs 27:21 ============
Pro 27:21  The crucible is for silver and the furnace for gold, And each is tested by the praise accorded him. 
Pro 27:21 Quomodo probatur in conflatorio argentum et in fornace aurum, sic probatur homo ore laudantis. Cor iniqui inquirit mala, cor autem rectum inquirit scientiam.
======= Proverbs 27:22 ============
Pro 27:22  Though you pound a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him. 
Pro 27:22 Si contuderis stultum in pila quasi ptisanas feriente desuper pilo, non auferetur ab eo stultitia ejus.]~
======= Proverbs 27:23 ============
Pro 27:23  Know well the condition of your flocks, And pay attention to your herds; 
Pro 27:23 [Diligenter agnosce vultum pecoris tui, tuosque greges considera:
======= Proverbs 27:24 ============
Pro 27:24  For riches are not forever, Nor does a crown endure to all generations. 
Pro 27:24 non enim habebis jugiter potestatem, sed corona tribuetur in generationem et generationem.
======= Proverbs 27:25 ============
Pro 27:25  When the grass disappears, the new growth is seen, And the herbs of the mountains are gathered in, 
Pro 27:25 Aperta sunt prata, et apparuerunt herbæ virentes, et collecta sunt fœna de montibus.
======= Proverbs 27:26 ============
Pro 27:26  The lambs will be for your clothing, And the goats will bring the price of a field, 
Pro 27:26 Agni ad vestimentum tuum, et hædi ad agri pretium.
======= Proverbs 27:27 ============
Pro 27:27  And there will be goats' milk enough for your food, For the food of your household, And sustenance for your maidens. 
Pro 27:27 Sufficiat tibi lac caprarum in cibos tuos, et in necessaria domus tuæ, et ad victum ancillis tuis.]
======= Proverbs 28:1 ============
Pro 28:1  The wicked flee when no one is pursuing, But the righteous are bold as a lion. 
Pro 28:1 [Fugit impius nemine persequente; justus autem, quasi leo confidens, absque terrore erit.
======= Proverbs 28:2 ============
Pro 28:2  By the transgression of a land many are its princes, But by a man of understanding and knowledge, so it endures. 
Pro 28:2 Propter peccata terræ multi principes ejus; et propter hominis sapientiam, et horum scientiam quæ dicuntur, vita ducis longior erit.
======= Proverbs 28:3 ============
Pro 28:3  A poor man who oppresses the lowly Is like a driving rain which leaves no food. 
Pro 28:3 Vir pauper calumnians pauperes similis est imbri vehementi in quo paratur fames.]~
======= Proverbs 28:4 ============
Pro 28:4  Those who forsake the law praise the wicked, But those who keep the law strive with them. 
Pro 28:4 [Qui derelinquunt legem laudant impium; qui custodiunt, succenduntur contra eum.
======= Proverbs 28:5 ============
Pro 28:5  Evil men do not understand justice, But those who seek the Lord understand all things. 
Pro 28:5 Viri mali non cogitant judicium; qui autem inquirunt Dominum animadvertunt omnia.
======= Proverbs 28:6 ============
Pro 28:6  Better is the poor who walks in his integrity Than he who is crooked though he be rich. 
Pro 28:6 Melior est pauper ambulans in simplicitate sua quam dives in pravis itineribus.
======= Proverbs 28:7 ============
Pro 28:7  He who keeps the law is a discerning son, But he who is a companion of gluttons humiliates his father. 
Pro 28:7 Qui custodit legem filius sapiens est; qui autem comessatores pascit confundit patrem suum.
======= Proverbs 28:8 ============
Pro 28:8  He who increases his wealth by interest and usury Gathers it for him who is gracious to the poor. 
Pro 28:8 Qui coacervat divitias usuris et fœnore, liberali in pauperes congregat eas.
======= Proverbs 28:9 ============
Pro 28:9  He who turns away his ear from listening to the law, Even his prayer is an abomination. 
Pro 28:9 Qui declinat aures suas ne audiat legem, oratio ejus erit execrabilis.
======= Proverbs 28:10 ============
Pro 28:10  He who leads the upright astray in an evil way Will himself fall into his own pit, But the blameless will inherit good. 
Pro 28:10 Qui decipit justos in via mala, in interitu suo corruet, et simplices possidebunt bona ejus.
======= Proverbs 28:11 ============
Pro 28:11  The rich man is wise in his own eyes, But the poor who has understanding sees through him. 
Pro 28:11 Sapiens sibi videtur vir dives; pauper autem prudens scrutabitur eum.
======= Proverbs 28:12 ============
Pro 28:12  When the righteous triumph, there is great glory, But when the wicked rise, men hide themselves. 
Pro 28:12 In exsultatione justorum multa gloria est; regnantibus impiis, ruinæ hominum.
======= Proverbs 28:13 ============
Pro 28:13  He who conceals his transgressions will not prosper, But he who confesses and forsakes them will find compassion. 
Pro 28:13 Qui abscondit scelera sua non dirigetur; qui autem confessus fuerit et reliquerit ea, misericordiam consequetur.
======= Proverbs 28:14 ============
Pro 28:14  How blessed is the man who fears always, But he who hardens his heart will fall into calamity. 
Pro 28:14 Beatus homo qui semper est pavidus; qui vero mentis est duræ corruet in malum.
======= Proverbs 28:15 ============
Pro 28:15  Like a roaring lion and a rushing bear Is a wicked ruler over a poor people. 
Pro 28:15 Leo rugiens et ursus esuriens, princeps impius super populum pauperem.
======= Proverbs 28:16 ============
Pro 28:16  A leader who is a great oppressor lacks understanding, But he who hates unjust gain will prolong his days. 
Pro 28:16 Dux indigens prudentia multos opprimet per calumniam; qui autem odit avaritiam, longi fient dies ejus.
======= Proverbs 28:17 ============
Pro 28:17  A man who is laden with the guilt of human blood Will be a fugitive until death; let no one support him. 
Pro 28:17 Hominem qui calumniatur animæ sanguinem, si usque ad lacum fugerit, nemo sustinet.
======= Proverbs 28:18 ============
Pro 28:18  He who walks blamelessly will be delivered, But he who is crooked will fall all at once. 
Pro 28:18 Qui ambulat simpliciter salvus erit; qui perversis graditur viis concidet semel.
======= Proverbs 28:19 ============
Pro 28:19  He who tills his land will have plenty of food, But he who follows empty pursuits will have poverty in plenty. 
Pro 28:19 Qui operatur terram suam satiabitur panibus; qui autem sectatur otium replebitur egestate.]~
======= Proverbs 28:20 ============
Pro 28:20  A faithful man will abound with blessings, But he who makes haste to be rich will not go unpunished. 
Pro 28:20 [Vir fidelis multum laudabitur; qui autem festinat ditari non erit innocens.
======= Proverbs 28:21 ============
Pro 28:21  To show partiality is not good, Because for a piece of bread a man will transgress. 
Pro 28:21 Qui cognoscit in judicio faciem non bene facit; iste et pro buccella panis deserit veritatem.
======= Proverbs 28:22 ============
Pro 28:22  A man with an evil eye hastens after wealth And does not know that want will come upon him. 
Pro 28:22 Vir qui festinat ditari, et aliis invidet, ignorat quod egestas superveniet ei.
======= Proverbs 28:23 ============
Pro 28:23  He who rebukes a man will afterward find more favor Than he who flatters with the tongue. 
Pro 28:23 Qui corripit hominem gratiam postea inveniet apud eum, magis quam ille qui per linguæ blandimenta decipit.
======= Proverbs 28:24 ============
Pro 28:24  He who robs his father or his mother And says, "It is not a transgression," Is the companion of a man who destroys. 
Pro 28:24 Qui subtrahit aliquid a patre suo et a matre, et dicit hoc non esse peccatum, particeps homicidæ est.
======= Proverbs 28:25 ============
Pro 28:25  An arrogant man stirs up strife, But he who trusts in the Lord will prosper. 
Pro 28:25 Qui se jactat et dilatat, jurgia concitat; qui vero sperat in Domino sanabitur.
======= Proverbs 28:26 ============
Pro 28:26  He who trusts in his own heart is a fool, But he who walks wisely will be delivered. 
Pro 28:26 Qui confidit in corde suo stultus est; qui autem graditur sapienter, ipse salvabitur.
======= Proverbs 28:27 ============
Pro 28:27  He who gives to the poor will never want, But he who shuts his eyes will have many curses. 
Pro 28:27 Qui dat pauperi non indigebit; qui despicit deprecantem sustinebit penuriam.
======= Proverbs 28:28 ============
Pro 28:28  When the wicked rise, men hide themselves; But when they perish, the righteous increase. 
Pro 28:28 Cum surrexerint impii, abscondentur homines; cum illi perierint, multiplicabuntur justi.]
======= Proverbs 29:1 ============
Pro 29:1  A man who hardens his neck after much reproof Will suddenly be broken beyond remedy. 
Pro 29:1 [Viro qui corripientem dura cervice contemnit, repentinus ei superveniet interitus, et eum sanitas non sequetur.
======= Proverbs 29:2 ============
Pro 29:2  When the righteous increase, the people rejoice, But when a wicked man rules, people groan. 
Pro 29:2 In multiplicatione justorum lætabitur vulgus; cum impii sumpserint principatum, gemet populus.
======= Proverbs 29:3 ============
Pro 29:3  A man who loves wisdom makes his father glad, But he who keeps company with harlots wastes his wealth. 
Pro 29:3 Vir qui amat sapientiam lætificat patrem suum; qui autem nutrit scorta perdet substantiam.
======= Proverbs 29:4 ============
Pro 29:4  The king gives stability to the land by justice, But a man who takes bribes overthrows it. 
Pro 29:4 Rex justus erigit terram; vir avarus destruet eam.
======= Proverbs 29:5 ============
Pro 29:5  A man who flatters his neighbor Is spreading a net for his steps. 
Pro 29:5 Homo qui blandis fictisque sermonibus loquitur amico suo rete expandit gressibus ejus.
======= Proverbs 29:6 ============
Pro 29:6  By transgression an evil man is ensnared, But the righteous sings and rejoices. 
Pro 29:6 Peccantem virum iniquum involvet laqueus, et justus laudabit atque gaudebit.
======= Proverbs 29:7 ============
Pro 29:7  The righteous is concerned for the rights of the poor, The wicked does not understand such concern. 
Pro 29:7 Novit justus causam pauperum; impius ignorat scientiam.
======= Proverbs 29:8 ============
Pro 29:8  Scorners set a city aflame, But wise men turn away anger. 
Pro 29:8 Homines pestilentes dissipant civitatem; sapientes vero avertunt furorem.
======= Proverbs 29:9 ============
Pro 29:9  When a wise man has a controversy with a foolish man, The foolish man either rages or laughs, and there is no rest. 
Pro 29:9 Vir sapiens si cum stulto contenderit, sive irascatur, sive rideat, non inveniet requiem.
======= Proverbs 29:10 ============
Pro 29:10  Men of bloodshed hate the blameless, But the upright are concerned for his life. 
Pro 29:10 Viri sanguinum oderunt simplicem; justi autem quærunt animam ejus.
======= Proverbs 29:11 ============
Pro 29:11  A fool always loses his temper, But a wise man holds it back. 
Pro 29:11 Totum spiritum suum profert stultus; sapiens differt, et reservat in posterum.
======= Proverbs 29:12 ============
Pro 29:12  If a ruler pays attention to falsehood, All his ministers become wicked. 
Pro 29:12 Princeps qui libenter audit verba mendacii, omnes ministros habet impios.
======= Proverbs 29:13 ============
Pro 29:13  The poor man and the oppressor have this in common: The Lord gives light to the eyes of both. 
Pro 29:13 Pauper et creditor obviaverunt sibi: utriusque illuminator est Dominus.
======= Proverbs 29:14 ============
Pro 29:14  If a king judges the poor with truth, His throne will be established forever. 
Pro 29:14 Rex qui judicat in veritate pauperes, thronus ejus in æternum firmabitur.]~
======= Proverbs 29:15 ============
Pro 29:15  The rod and reproof give wisdom, But a child who gets his own way brings shame to his mother. 
Pro 29:15 [Virga atque correptio tribuit sapientiam; puer autem qui dimittitur voluntati suæ confundit matrem suam.
======= Proverbs 29:16 ============
Pro 29:16  When the wicked increase, transgression increases; But the righteous will see their fall. 
Pro 29:16 In multiplicatione impiorum multiplicabuntur scelera, et justi ruinas eorum videbunt.
======= Proverbs 29:17 ============
Pro 29:17  Correct your son, and he will give you comfort; He will also delight your soul. 
Pro 29:17 Erudi filium tuum, et refrigerabit te, et dabit delicias animæ tuæ.
======= Proverbs 29:18 ============
Pro 29:18  Where there is no vision, the people are unrestrained, But happy is he who keeps the law. 
Pro 29:18 Cum prophetia defecerit, dissipabitur populus; qui vero custodit legem beatus est.
======= Proverbs 29:19 ============
Pro 29:19  A slave will not be instructed by words alone; For though he understands, there will be no response. 
Pro 29:19 Servus verbis non potest erudiri, quia quod dicis intelligit, et respondere contemnit.
======= Proverbs 29:20 ============
Pro 29:20  Do you see a man who is hasty in his words? There is more hope for a fool than for him. 
Pro 29:20 Vidisti hominem velocem ad loquendum? stultitia magis speranda est quam illius correptio.
======= Proverbs 29:21 ============
Pro 29:21  He who pampers his slave from childhood Will in the end find him to be a son. 
Pro 29:21 Qui delicate a pueritia nutrit servum suum postea sentiet eum contumacem.]~
======= Proverbs 29:22 ============
Pro 29:22  An angry man stirs up strife, And a hot-tempered man abounds in transgression. 
Pro 29:22 [Vir iracundus provocat rixas, et qui ad indignandum facilis est erit ad peccandum proclivior.
======= Proverbs 29:23 ============
Pro 29:23  A man's pride will bring him low, But a humble spirit will obtain honor. 
Pro 29:23 Superbum sequitur humilitas, et humilem spiritu suscipiet gloria.
======= Proverbs 29:24 ============
Pro 29:24  He who is a partner with a thief hates his own life; He hears the oath but tells nothing. 
Pro 29:24 Qui cum fure participat odit animam suam; adjurantem audit, et non indicat.
======= Proverbs 29:25 ============
Pro 29:25  The fear of man brings a snare, But he who trusts in the Lord will be exalted. 
Pro 29:25 Qui timet hominem cito corruet; qui sperat in Domino sublevabitur.
======= Proverbs 29:26 ============
Pro 29:26  Many seek the ruler's favor, But justice for man comes from the Lord. 
Pro 29:26 Multi requirunt faciem principis, et judicium a Domino egreditur singulorum.
======= Proverbs 29:27 ============
Pro 29:27  An unjust man is abominable to the righteous, And he who is upright in the way is abominable to the wicked. 
Pro 29:27 Abominantur justi virum impium, et abominantur impii eos qui in recta sunt via. Verbum custodiens filius extra perditionem erit.]
======= Proverbs 30:1 ============
Pro 30:1  The words of Agur the son of Jakeh, the oracle. The man declares to Ithiel, to Ithiel and Ucal: 
Pro 30:1 Verba Congregantis, filii Vomentis. Visio quam locutus est vir cum quo est Deus, et qui Deo secum morante confortatus, ait:
======= Proverbs 30:2 ============
Pro 30:2  Surely I am more stupid than any man, And I do not have the understanding of a man. 
Pro 30:2 [Stultissimus sum virorum, et sapientia hominum non est mecum.
======= Proverbs 30:3 ============
Pro 30:3  Neither have I learned wisdom, Nor do I have the knowledge of the Holy One. 
Pro 30:3 Non didici sapientiam, et non novi scientiam sanctorum.
======= Proverbs 30:4 ============
Pro 30:4  Who has ascended into heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the earth? What is His name or His son's name? Surely you know! 
Pro 30:4 Quis ascendit in cælum, atque descendit? quis continuit spiritum in manibus suis? quis colligavit aquas quasi in vestimento? quis suscitavit omnes terminos terræ? quod nomen est ejus, et quod nomen filii ejus, si nosti?
======= Proverbs 30:5 ============
Pro 30:5  Every word of God is tested; He is a shield to those who take refuge in Him. 
Pro 30:5 Omnis sermo Dei ignitus: clypeus est sperantibus in se.
======= Proverbs 30:6 ============
Pro 30:6  Do not add to His words Or He will reprove you, and you will be proved a liar. 
Pro 30:6 Ne addas quidquam verbis illius, et arguaris, inveniarisque mendax.
======= Proverbs 30:7 ============
Pro 30:7  Two things I asked of You, Do not refuse me before I die: 
Pro 30:7 Duo rogavi te: ne deneges mihi antequam moriar:
======= Proverbs 30:8 ============
Pro 30:8  Keep deception and lies far from me, Give me neither poverty nor riches; Feed me with the food that is my portion, 
Pro 30:8 vanitatem et verba mendacia longe fac a me; mendicitatem et divitias ne dederis mihi: tribue tantum victui meo necessaria,
======= Proverbs 30:9 ============
Pro 30:9  That I not be full and deny You and say, "Who is the Lord?" Or that I not be in want and steal, And profane the name of my God. 
Pro 30:9 ne forte satiatus illiciar ad negandum, et dicam: Quis est Dominus? aut egestate compulsus, furer, et perjurem nomen Dei mei.
======= Proverbs 30:10 ============
Pro 30:10  Do not slander a slave to his master, Or he will curse you and you will be found guilty. 
Pro 30:10 Ne accuses servum ad dominum suum, ne forte maledicat tibi, et corruas.]~
======= Proverbs 30:11 ============
Pro 30:11  There is a kind of man who curses his father And does not bless his mother. 
Pro 30:11 [Generatio quæ patri suo maledicit, et quæ matri suæ non benedicit;
======= Proverbs 30:12 ============
Pro 30:12  There is a kind who is pure in his own eyes, Yet is not washed from his filthiness. 
Pro 30:12 generatio quæ sibi munda videtur, et tamen non est lota a sordibus suis;
======= Proverbs 30:13 ============
Pro 30:13  There is a kind--oh how lofty are his eyes! And his eyelids are raised in arrogance. 
Pro 30:13 generatio cujus excelsi sunt oculi, et palpebræ ejus in alta surrectæ;
======= Proverbs 30:14 ============
Pro 30:14  There is a kind of man whose teeth are like swords And his jaw teeth like knives, To devour the afflicted from the earth And the needy from among men. 
Pro 30:14 generatio quæ pro dentibus gladios habet, et commandit molaribus suis, ut comedat inopes de terra, et pauperes ex hominibus.
======= Proverbs 30:15 ============
Pro 30:15  The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 
Pro 30:15 Sanguisugæ duæ sunt filiæ, dicentes: Affer, affer. Tria sunt insaturabilia, et quartum quod numquam dicit: Sufficit.
======= Proverbs 30:16 ============
Pro 30:16  Sheol, and the barren womb, Earth that is never satisfied with water, And fire that never says, "Enough."
Pro 30:16 Infernus, et os vulvæ, et terra quæ non satiatur aqua: ignis vero numquam dicit: Sufficit.
======= Proverbs 30:17 ============
Pro 30:17  The eye that mocks a father And scorns a mother, The ravens of the valley will pick it out, And the young eagles will eat it. 
Pro 30:17 Oculum qui subsannat patrem, et qui despicit partum matris suæ, effodiant eum corvi de torrentibus, et comedant eum filii aquilæ!]~
======= Proverbs 30:18 ============
Pro 30:18  There are three things which are too wonderful for me, Four which I do not understand: 
Pro 30:18 [Tria sunt difficilia mihi, et quartum penitus ignoro:
======= Proverbs 30:19 ============
Pro 30:19  The way of an eagle in the sky, The way of a serpent on a rock, The way of a ship in the middle of the sea, And the way of a man with a maid. 
Pro 30:19 viam aquilæ in cælo, viam colubri super petram, viam navis in medio mari, et viam viri in adolescentia.
======= Proverbs 30:20 ============
Pro 30:20  This is the way of an adulterous woman: She eats and wipes her mouth, And says, "I have done no wrong."
Pro 30:20 Talis est et via mulieris adulteræ, quæ comedit, et tergens os suum dicit: Non sum operata malum.
======= Proverbs 30:21 ============
Pro 30:21  Under three things the earth quakes, And under four, it cannot bear up: 
Pro 30:21 Per tria movetur terra, et quartum non potest sustinere:
======= Proverbs 30:22 ============
Pro 30:22  Under a slave when he becomes king, And a fool when he is satisfied with food, 
Pro 30:22 per servum, cum regnaverit; per stultum, cum saturatus fuerit cibo;
======= Proverbs 30:23 ============
Pro 30:23  Under an unloved woman when she gets a husband, And a maidservant when she supplants her mistress. 
Pro 30:23 per odiosam mulierem, cum in matrimonio fuerit assumpta; et per ancillam, cum fuerit hæres dominæ suæ.]~
======= Proverbs 30:24 ============
Pro 30:24  Four things are small on the earth, But they are exceedingly wise: 
Pro 30:24 [Quatuor sunt minima terræ, et ipsa sunt sapientiora sapientibus:
======= Proverbs 30:25 ============
Pro 30:25  The ants are not a strong people, But they prepare their food in the summer; 
Pro 30:25 formicæ, populus infirmus, qui præparat in messe cibum sibi;
======= Proverbs 30:26 ============
Pro 30:26  The shephanim are not mighty people, Yet they make their houses in the rocks; 
Pro 30:26 lepusculus, plebs invalida, qui collocat in petra cubile suum;
======= Proverbs 30:27 ============
Pro 30:27  The locusts have no king, Yet all of them go out in ranks; 
Pro 30:27 regem locusta non habet, et egreditur universa per turmas suas;
======= Proverbs 30:28 ============
Pro 30:28  The lizard you may grasp with the hands, Yet it is in kings' palaces. 
Pro 30:28 stellio manibus nititur, et moratur in ædibus regis.
======= Proverbs 30:29 ============
Pro 30:29  There are three things which are stately in their march, Even four which are stately when they walk: 
Pro 30:29 Tria sunt quæ bene gradiuntur, et quartum quod incedit feliciter:
======= Proverbs 30:30 ============
Pro 30:30  The lion which is mighty among beasts And does not retreat before any, 
Pro 30:30 leo, fortissimus bestiarum, ad nullius pavebit occursum;
======= Proverbs 30:31 ============
Pro 30:31  The strutting rooster, the male goat also, And a king when his army is with him. 
Pro 30:31 gallus succinctus lumbos; et aries; nec est rex, qui resistat ei.
======= Proverbs 30:32 ============
Pro 30:32  If you have been foolish in exalting yourself Or if you have plotted evil, put your hand on your mouth. 
Pro 30:32 Est qui stultus apparuit postquam elevatus est in sublime; si enim intellexisset, ori suo imposuisset manum.
======= Proverbs 30:33 ============
Pro 30:33  For the churning of milk produces butter, And pressing the nose brings forth blood; So the churning of anger produces strife. 
Pro 30:33 Qui autem fortiter premit ubera ad eliciendum lac exprimit butyrum; et qui vehementer emungit elicit sanguinem; et qui provocat iras producit discordias.]
======= Proverbs 31:1 ============
Pro 31:1  The words of King Lemuel, the oracle which his mother taught him: 
Pro 31:1 Verba Lamuelis regis. Visio qua erudivit eum mater sua.
======= Proverbs 31:2 ============
Pro 31:2  What, O my son? And what, O son of my womb? And what, O son of my vows? 
Pro 31:2 [Quid, dilecte mi? quid, dilecte uteri mei? quid, dilecte votorum meorum?
======= Proverbs 31:3 ============
Pro 31:3  Do not give your strength to women, Or your ways to that which destroys kings. 
Pro 31:3 Ne dederis mulieribus substantiam tuam, et divitias tuas ad delendos reges.
======= Proverbs 31:4 ============
Pro 31:4  It is not for kings, O Lemuel, It is not for kings to drink wine, Or for rulers to desire strong drink, 
Pro 31:4 Noli regibus, o Lamuel, noli regibus dare vinum, quia nullum secretum est ubi regnat ebrietas;
======= Proverbs 31:5 ============
Pro 31:5  For they will drink and forget what is decreed, And pervert the rights of all the afflicted. 
Pro 31:5 et ne forte bibant, et obliviscantur judiciorum, et mutent causam filiorum pauperis.
======= Proverbs 31:6 ============
Pro 31:6  Give strong drink to him who is perishing, And wine to him whose life is bitter. 
Pro 31:6 Date siceram mœrentibus, et vinum his qui amaro sunt animo.
======= Proverbs 31:7 ============
Pro 31:7  Let him drink and forget his poverty And remember his trouble no more. 
Pro 31:7 Bibant, et obliviscantur egestatis suæ, et doloris sui non recordentur amplius.
======= Proverbs 31:8 ============
Pro 31:8  Open your mouth for the mute, For the rights of all the unfortunate. 
Pro 31:8 Aperi os tuum muto, et causis omnium filiorum qui pertranseunt.
======= Proverbs 31:9 ============
Pro 31:9  Open your mouth, judge righteously, And defend the rights of the afflicted and needy. 
Pro 31:9 Aperi os tuum, decerne quod justum est, et judica inopem et pauperem.]~
======= Proverbs 31:10 ============
Pro 31:10  An excellent wife, who can find? For her worth is far above jewels. 
Pro 31:10 [Mulierem fortem quis inveniet? procul et de ultimis finibus pretium ejus.
======= Proverbs 31:11 ============
Pro 31:11  The heart of her husband trusts in her, And he will have no lack of gain. 
Pro 31:11 Confidit in ea cor viri sui, et spoliis non indigebit.
======= Proverbs 31:12 ============
Pro 31:12  She does him good and not evil All the days of her life. 
Pro 31:12 Reddet ei bonum, et non malum, omnibus diebus vitæ suæ.
======= Proverbs 31:13 ============
Pro 31:13  She looks for wool and flax And works with her hands in delight. 
Pro 31:13 Quæsivit lanam et linum, et operata est consilia manuum suarum.
======= Proverbs 31:14 ============
Pro 31:14  She is like merchant ships; She brings her food from afar. 
Pro 31:14 Facta est quasi navis institoris, de longe portans panem suum.
======= Proverbs 31:15 ============
Pro 31:15  She rises also while it is still night And gives food to her household And portions to her maidens. 
Pro 31:15 Et de nocte surrexit, deditque prædam domesticis suis, et cibaria ancillis suis.
======= Proverbs 31:16 ============
Pro 31:16  She considers a field and buys it; From her earnings she plants a vineyard. 
Pro 31:16 Consideravit agrum, et emit eum; de fructu manuum suarum plantavit vineam.
======= Proverbs 31:17 ============
Pro 31:17  She girds herself with strength And makes her arms strong. 
Pro 31:17 Accinxit fortitudine lumbos suos, et roboravit brachium suum.
======= Proverbs 31:18 ============
Pro 31:18  She senses that her gain is good; Her lamp does not go out at night. 
Pro 31:18 Gustavit, et vidit quia bona est negotiatio ejus; non extinguetur in nocte lucerna ejus.
======= Proverbs 31:19 ============
Pro 31:19  She stretches out her hands to the distaff, And her hands grasp the spindle. 
Pro 31:19 Manum suam misit ad fortia, et digiti ejus apprehenderunt fusum.
======= Proverbs 31:20 ============
Pro 31:20  She extends her hand to the poor, And she stretches out her hands to the needy. 
Pro 31:20 Manum suam aperuit inopi, et palmas suas extendit ad pauperem.
======= Proverbs 31:21 ============
Pro 31:21  She is not afraid of the snow for her household, For all her household are clothed with scarlet. 
Pro 31:21 Non timebit domui suæ a frigoribus nivis; omnes enim domestici ejus vestiti sunt duplicibus.
======= Proverbs 31:22 ============
Pro 31:22  She makes coverings for herself; Her clothing is fine linen and purple. 
Pro 31:22 Stragulatam vestem fecit sibi; byssus et purpura indumentum ejus.
======= Proverbs 31:23 ============
Pro 31:23  Her husband is known in the gates, When he sits among the elders of the land. 
Pro 31:23 Nobilis in portis vir ejus, quando sederit cum senatoribus terræ.
======= Proverbs 31:24 ============
Pro 31:24  She makes linen garments and sells them, And supplies belts to the tradesmen. 
Pro 31:24 Sindonem fecit, et vendidit, et cingulum tradidit Chananæo.
======= Proverbs 31:25 ============
Pro 31:25  Strength and dignity are her clothing, And she smiles at the future. 
Pro 31:25 Fortitudo et decor indumentum ejus, et ridebit in die novissimo.
======= Proverbs 31:26 ============
Pro 31:26  She opens her mouth in wisdom, And the teaching of kindness is on her tongue. 
Pro 31:26 Os suum aperuit sapientiæ, et lex clementiæ in lingua ejus.
======= Proverbs 31:27 ============
Pro 31:27  She looks well to the ways of her household, And does not eat the bread of idleness. 
Pro 31:27 Consideravit semitas domus suæ, et panem otiosa non comedit.
======= Proverbs 31:28 ============
Pro 31:28  Her children rise up and bless her; Her husband also, and he praises her, saying: 
Pro 31:28 Surrexerunt filii ejus, et beatissimam prædicaverunt; vir ejus, et laudavit eam.
======= Proverbs 31:29 ============
Pro 31:29 "Many daughters have done nobly, But you excel them all."
Pro 31:29 Multæ filiæ congregaverunt divitias; tu supergressa es universas.
======= Proverbs 31:30 ============
Pro 31:30  Charm is deceitful and beauty is vain, But a woman who fears the Lord, she shall be praised. 
Pro 31:30 Fallax gratia, et vana est pulchritudo: mulier timens Dominum, ipsa laudabitur.
======= Proverbs 31:31 ============
Pro 31:31  Give her the product of her hands, And let her works praise her in the gates. 
Pro 31:31 Date ei de fructu manuum suarum, et laudent eam in portis opera ejus.]
======= Ecclesiastes 1:1 ============
Ecl 1:1  The words of the Preacher, the son of David, king in Jerusalem. 
Ecl 1:1 Verba Ecclesiastæ, filii David, regis Jerusalem.
======= Ecclesiastes 1:2 ============
Ecl 1:2 "Vanity of vanities," says the Preacher, "Vanity of vanities! All is vanity."
Ecl 1:2 [Vanitas vanitatum, dixit Ecclesiastes; vanitas vanitatum, et omnia vanitas.
======= Ecclesiastes 1:3 ============
Ecl 1:3  What advantage does man have in all his work Which he does under the sun? 
Ecl 1:3 Quid habet amplius homo de universo labore suo quo laborat sub sole?]~
======= Ecclesiastes 1:4 ============
Ecl 1:4  A generation goes and a generation comes, But the earth remains forever. 
Ecl 1:4 [Generatio præterit, et generatio advenit; terra autem in æternum stat.
======= Ecclesiastes 1:5 ============
Ecl 1:5  Also, the sun rises and the sun sets; And hastening to its place it rises there again. 
Ecl 1:5 Oritur sol et occidit, et ad locum suum revertitur; ibique renascens,
======= Ecclesiastes 1:6 ============
Ecl 1:6  Blowing toward the south, Then turning toward the north, The wind continues swirling along; And on its circular courses the wind returns. 
Ecl 1:6 gyrat per meridiem, et flectitur ad aquilonem. Lustrans universa in circuitu pergit spiritus, et in circulos suos revertitur.
======= Ecclesiastes 1:7 ============
Ecl 1:7  All the rivers flow into the sea, Yet the sea is not full. To the place where the rivers flow, There they flow again. 
Ecl 1:7 Omnia flumina intrant in mare, et mare non redundat; ad locum unde exeunt flumina revertuntur ut iterum fluant.
======= Ecclesiastes 1:8 ============
Ecl 1:8  All things are wearisome; Man is not able to tell it. The eye is not satisfied with seeing, Nor is the ear filled with hearing. 
Ecl 1:8 Cunctæ res difficiles; non potest eas homo explicare sermone. Non saturatur oculus visu, nec auris auditu impletur.
======= Ecclesiastes 1:9 ============
Ecl 1:9  That which has been is that which will be, And that which has been done is that which will be done. So there is nothing new under the sun. 
Ecl 1:9 Quid est quod fuit? Ipsum quod futurum est. Quid est quod factum est? Ipsum quod faciendum est.
======= Ecclesiastes 1:10 ============
Ecl 1:10  Is there anything of which one might say, "See this, it is new"? Already it has existed for ages Which were before us. 
Ecl 1:10 Nihil sub sole novum, nec valet quisquam dicere: Ecce hoc recens est: jam enim præcessit in sæculis quæ fuerunt ante nos.
======= Ecclesiastes 1:11 ============
Ecl 1:11  There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance Among those who will come later still. 
Ecl 1:11 Non est priorum memoria; sed nec eorum quidem quæ postea futura sunt erit recordatio apud eos qui futuri sunt in novissimo.]~
======= Ecclesiastes 1:12 ============
Ecl 1:12  I, the Preacher, have been king over Israel in Jerusalem. 
Ecl 1:12 [Ego Ecclesiastes fui rex Israël in Jerusalem;
======= Ecclesiastes 1:13 ============
Ecl 1:13  And I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with. 
Ecl 1:13 et proposui in animo meo quærere et investigare sapienter de omnibus quæ fiunt sub sole. Hanc occupationem pessimam dedit Deus filiis hominum, ut occuparentur in ea.
======= Ecclesiastes 1:14 ============
Ecl 1:14  I have seen all the works which have been done under the sun, and behold, all is vanity and striving after wind. 
Ecl 1:14 Vidi cuncta quæ fiunt sub sole, et ecce universa vanitas et afflictio spiritus.
======= Ecclesiastes 1:15 ============
Ecl 1:15  What is crooked cannot be straightened and what is lacking cannot be counted. 
Ecl 1:15 Perversi difficile corriguntur, et stultorum infinitus est numerus.
======= Ecclesiastes 1:16 ============
Ecl 1:16  I said to myself, "Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge."
Ecl 1:16 Locutus sum in corde meo, dicens: Ecce magnus effectus sum, et præcessi omnes sapientia qui fuerunt ante me in Jerusalem; et mens mea contemplata est multa sapienter, et didici.
======= Ecclesiastes 1:17 ============
Ecl 1:17  And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind. 
Ecl 1:17 Dedique cor meum ut scirem prudentiam atque doctrinam, erroresque et stultitiam; et agnovi quod in his quoque esset labor et afflictio spiritus:
======= Ecclesiastes 1:18 ============
Ecl 1:18  Because in much wisdom there is much grief, and increasing knowledge results in increasing pain. 
Ecl 1:18 eo quod in multa sapientia multa sit indignatio; et qui addit scientiam, addit et laborem.]
======= Ecclesiastes 2:1 ============
Ecl 2:1  I said to myself, "Come now, I will test you with pleasure. So enjoy yourself." And behold, it too was futility. 
Ecl 2:1 [Dixi ego in corde meo: Vadam, et affluam deliciis, et fruar bonis; et vidi quod hoc quoque esset vanitas.
======= Ecclesiastes 2:2 ============
Ecl 2:2  I said of laughter," It is madness," and of pleasure, "What does it accomplish?"
Ecl 2:2 Risum reputavi errorem, et gaudio dixi: Quid frustra deciperis?
======= Ecclesiastes 2:3 ============
Ecl 2:3  I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives. 
Ecl 2:3 Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum, quo facto opus est sub sole numero dierum vitæ suæ.
======= Ecclesiastes 2:4 ============
Ecl 2:4  I enlarged my works: I built houses for myself, I planted vineyards for myself; 
Ecl 2:4 Magnificavi opera mea, ædificavi mihi domos, et plantavi vineas;
======= Ecclesiastes 2:5 ============
Ecl 2:5  I made gardens and parks for myself and I planted in them all kinds of fruit trees; 
Ecl 2:5 feci hortos et pomaria, et consevi ea cuncti generis arboribus;
======= Ecclesiastes 2:6 ============
Ecl 2:6  I made ponds of water for myself from which to irrigate a forest of growing trees. 
Ecl 2:6 et exstruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium.
======= Ecclesiastes 2:7 ============
Ecl 2:7  I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. 
Ecl 2:7 Possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges, ultra omnes qui fuerunt ante me in Jerusalem;
======= Ecclesiastes 2:8 ============
Ecl 2:8  Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men--many concubines. 
Ecl 2:8 coacervavi mihi argentum et aurum, et substantias regum ac provinciarum; feci mihi cantores et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda;
======= Ecclesiastes 2:9 ============
Ecl 2:9  Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 
Ecl 2:9 et supergressus sum opibus omnes qui ante me fuerunt in Jerusalem: sapientia quoque perseveravit mecum.
======= Ecclesiastes 2:10 ============
Ecl 2:10  All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 
Ecl 2:10 Et omnia quæ desideraverunt oculi mei non negavi eis, nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his quæ præparaveram; et hanc ratus sum partem meam si uterer labore meo.
======= Ecclesiastes 2:11 ============
Ecl 2:11  Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun. 
Ecl 2:11 Cumque me convertissem ad universa opera quæ fecerant manus meæ, et ad labores in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.]~
======= Ecclesiastes 2:12 ============
Ecl 2:12  So I turned to consider wisdom, madness and folly; for what will the man do who will come after the king except what has already been done? 
Ecl 2:12 [Transivi ad contemplandam sapientiam, erroresque, et stultitiam. (Quid est, inquam, homo, ut sequi possit regem, factorem suum?)
======= Ecclesiastes 2:13 ============
Ecl 2:13  And I saw that wisdom excels folly as light excels darkness. 
Ecl 2:13 Et vidi quod tantum præcederet sapientia stultitiam, quantum differt lux a tenebris.
======= Ecclesiastes 2:14 ============
Ecl 2:14  The wise man's eyes are in his head, but the fool walks in darkness. And yet I know that one fate befalls them both. 
Ecl 2:14 Sapientis oculi in capite ejus; stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
======= Ecclesiastes 2:15 ============
Ecl 2:15  Then I said to myself, "As is the fate of the fool, it will also befall me. Why then have I been extremely wise?" So I said to myself, "This too is vanity."
Ecl 2:15 Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod majorem sapientiæ dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
======= Ecclesiastes 2:16 ============
Ecl 2:16  For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die! 
Ecl 2:16 Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
======= Ecclesiastes 2:17 ============
Ecl 2:17  So I hated life, for the work which had been done under the sun was grievous to me; because everything is futility and striving after wind. 
Ecl 2:17 Et idcirco tæduit me vitæ meæ, videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.]~
======= Ecclesiastes 2:18 ============
Ecl 2:18  Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 
Ecl 2:18 [Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus hæredem post me,
======= Ecclesiastes 2:19 ============
Ecl 2:19  And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 
Ecl 2:19 quem ignoro utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et sollicitus fui: et est quidquam tam vanum?
======= Ecclesiastes 2:20 ============
Ecl 2:20  Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun. 
Ecl 2:20 Unde cessavi, renuntiavitque cor meum ultra laborare sub sole.
======= Ecclesiastes 2:21 ============
Ecl 2:21  When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil. 
Ecl 2:21 Nam cum alius laboret in sapientia, et doctrina, et sollicitudine, homini otioso quæsita dimittit; et hoc ergo vanitas et magnum malum.
======= Ecclesiastes 2:22 ============
Ecl 2:22  For what does a man get in all his labor and in his striving with which he labors under the sun? 
Ecl 2:22 Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
======= Ecclesiastes 2:23 ============
Ecl 2:23  Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity. 
Ecl 2:23 Cuncti dies ejus doloribus et ærumnis pleni sunt, nec per noctem mente requiescit. Et hoc nonne vanitas est?
======= Ecclesiastes 2:24 ============
Ecl 2:24  There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 
Ecl 2:24 Nonne melius est comedere et bibere, et ostendere animæ suæ bona de laboribus suis? et hoc de manu Dei est.
======= Ecclesiastes 2:25 ============
Ecl 2:25  For who can eat and who can have enjoyment without Him? 
Ecl 2:25 Quis ita devorabit et deliciis affluet ut ego?
======= Ecclesiastes 2:26 ============
Ecl 2:26  For to a person who is good in His sight He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God's sight. This too is vanity and striving after wind. 
Ecl 2:26 Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et lætitiam; peccatori autem dedit afflictionem et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo; sed et hoc vanitas est, et cassa sollicitudo mentis.]
======= Ecclesiastes 3:1 ============
Ecl 3:1  There is an appointed time for everything. And there is a time for every event under heaven--
Ecl 3:1 [Omnia tempus habent, et suis spatiis transeunt universa sub cælo.
======= Ecclesiastes 3:2 ============
Ecl 3:2  A time to give birth and a time to die; A time to plant and a time to uproot what is planted. 
Ecl 3:2 Tempus nascendi, et tempus moriendi; tempus plantandi, et tempus evellendi quod plantatum est.
======= Ecclesiastes 3:3 ============
Ecl 3:3  A time to kill and a time to heal; A time to tear down and a time to build up. 
Ecl 3:3 Tempus occidendi, et tempus sanandi; tempus destruendi, et tempus ædificandi.
======= Ecclesiastes 3:4 ============
Ecl 3:4  A time to weep and a time to laugh; A time to mourn and a time to dance. 
Ecl 3:4 Tempus flendi, et tempus ridendi; tempus plangendi, et tempus saltandi.
======= Ecclesiastes 3:5 ============
Ecl 3:5  A time to throw stones and a time to gather stones; A time to embrace and a time to shun embracing. 
Ecl 3:5 Tempus spargendi lapides, et tempus colligendi, tempus amplexandi, et tempus longe fieri ab amplexibus.
======= Ecclesiastes 3:6 ============
Ecl 3:6  A time to search and a time to give up as lost; A time to keep and a time to throw away. 
Ecl 3:6 Tempus acquirendi, et tempus perdendi; tempus custodiendi, et tempus abjiciendi.
======= Ecclesiastes 3:7 ============
Ecl 3:7  A time to tear apart and a time to sew together; A time to be silent and a time to speak. 
Ecl 3:7 Tempus scindendi, et tempus consuendi; tempus tacendi, et tempus loquendi.
======= Ecclesiastes 3:8 ============
Ecl 3:8  A time to love and a time to hate; A time for war and a time for peace. 
Ecl 3:8 Tempus dilectionis, et tempus odii; tempus belli, et tempus pacis.]~
======= Ecclesiastes 3:9 ============
Ecl 3:9  What profit is there to the worker from that in which he toils? 
Ecl 3:9 [Quid habet amplius homo de labore suo?
======= Ecclesiastes 3:10 ============
Ecl 3:10  I have seen the task which God has given the sons of men with which to occupy themselves. 
Ecl 3:10 Vidi afflictionem quam dedit Deus filiis hominum, ut distendantur in ea.
======= Ecclesiastes 3:11 ============
Ecl 3:11  He has made everything appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end. 
Ecl 3:11 Cuncta fecit bona in tempore suo, et mundum tradidit disputationi eorum, ut non inveniat homo opus quod operatus est Deus ab initio usque ad finem.
======= Ecclesiastes 3:12 ============
Ecl 3:12  I know that there is nothing better for them than to rejoice and to do good in one's lifetime; 
Ecl 3:12 Et cognovi quod non esset melius nisi lætari, et facere bene in vita sua;
======= Ecclesiastes 3:13 ============
Ecl 3:13 moreover, that every man who eats and drinks sees good in all his labor--it is the gift of God. 
Ecl 3:13 omnis enim homo qui comedit et bibit, et videt bonum de labore suo, hoc donum Dei est.
======= Ecclesiastes 3:14 ============
Ecl 3:14  I know that everything God does will remain forever; there is nothing to add to it and there is nothing to take from it, for God has so worked that men should fear Him. 
Ecl 3:14 Didici quod omnia opera quæ fecit Deus perseverent in perpetuum; non possumus eis quidquam addere, nec auferre, quæ fecit Deus ut timeatur.
======= Ecclesiastes 3:15 ============
Ecl 3:15  That which is has been already and that which will be has already been, for God seeks what has passed by. 
Ecl 3:15 Quod factum est, ipsum permanet; quæ futura sunt jam fuerunt, et Deus instaurat quod abiit.]~
======= Ecclesiastes 3:16 ============
Ecl 3:16  Furthermore, I have seen under the sun that in the place of justice there is wickedness and in the place of righteousness there is wickedness. 
Ecl 3:16 [Vidi sub sole in loco judicii impietatem, et in loco justitiæ iniquitatem:
======= Ecclesiastes 3:17 ============
Ecl 3:17  I said to myself, "God will judge both the righteous man and the wicked man," for a time for every matter and for every deed is there. 
Ecl 3:17 et dixi in corde meo: Justum et impium judicabit Deus, et tempus omnis rei tunc erit.
======= Ecclesiastes 3:18 ============
Ecl 3:18  I said to myself concerning the sons of men, "God has surely tested them in order for them to see that they are but beasts."
Ecl 3:18 Dixi in corde meo de filiis hominum, ut probaret eos Deus, et ostenderet similes esse bestiis.
======= Ecclesiastes 3:19 ============
Ecl 3:19  For the fate of the sons of men and the fate of beasts is the same. As one dies so dies the other; indeed, they all have the same breath and there is no advantage for man over beast, for all is vanity. 
Ecl 3:19 Idcirco unus interitus est hominis et jumentorum, et æqua utriusque conditio. Sicut moritur homo, sic et illa moriuntur. Similiter spirant omnia, et nihil habet homo jumento amplius: cuncta subjacent vanitati,
======= Ecclesiastes 3:20 ============
Ecl 3:20  All go to the same place. All came from the dust and all return to the dust. 
Ecl 3:20 et omnia pergunt ad unum locum. De terra facta sunt, et in terram pariter revertuntur.
======= Ecclesiastes 3:21 ============
Ecl 3:21  Who knows that the breath of man ascends upward and the breath of the beast descends downward to the earth? 
Ecl 3:21 Quis novit si spiritus filiorum Adam ascendat sursum, et si spiritus jumentorum descendat deorsum?
======= Ecclesiastes 3:22 ============
Ecl 3:22  I have seen that nothing is better than that man should be happy in his activities, for that is his lot. For who will bring him to see what will occur after him? 
Ecl 3:22 Et deprehendi nihil esse melius quam lætari hominem in opere suo, et hanc esse partem illius. Quis enim eum adducet ut post se futura cognoscat?]
======= Ecclesiastes 4:1 ============
Ecl 4:1  Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them. 
Ecl 4:1 [Verti me ad alia, et vidi calumnias quæ sub sole geruntur, et lacrimas innocentium, et neminem consolatorem, nec posse resistere eorum violentiæ, cunctorum auxilio destitutos,
======= Ecclesiastes 4:2 ============
Ecl 4:2  So I congratulated the dead who are already dead more than the living who are still living. 
Ecl 4:2 et laudavi magis mortuos quam viventes;
======= Ecclesiastes 4:3 ============
Ecl 4:3  But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun. 
Ecl 4:3 et feliciorem utroque judicavi qui necdum natus est, nec vidit mala quæ sub sole fiunt.
======= Ecclesiastes 4:4 ============
Ecl 4:4  I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor. This too is vanity and striving after wind. 
Ecl 4:4 Rursum contemplatus sum omnes labores hominum, et industrias animadverti patere invidiæ proximi; et in hoc ergo vanitas et cura superflua est.
======= Ecclesiastes 4:5 ============
Ecl 4:5  The fool folds his hands and consumes his own flesh. 
Ecl 4:5 Stultus complicat manus suas, et comedit carnes suas, dicens:
======= Ecclesiastes 4:6 ============
Ecl 4:6  One hand full of rest is better than two fists full of labor and striving after wind. 
Ecl 4:6 Melior est pugillus cum requie, quam plena utraque manus cum labore et afflictione animi.
======= Ecclesiastes 4:7 ============
Ecl 4:7  Then I looked again at vanity under the sun. 
Ecl 4:7 Considerans, reperi et aliam vanitatem sub sole.
======= Ecclesiastes 4:8 ============
Ecl 4:8  There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "And for whom am I laboring and depriving myself of pleasure?" This too is vanity and it is a grievous task. 
Ecl 4:8 Unus est, et secundum non habet, non filium, non fratrem, et tamen laborare non cessat, nec satiantur oculi ejus divitiis; nec recogitat, dicens: Cui laboro, et fraudo animam meam bonis? In hoc quoque vanitas est et afflictio pessima.]~
======= Ecclesiastes 4:9 ============
Ecl 4:9  Two are better than one because they have a good return for their labor. 
Ecl 4:9 [Melius est ergo duos esse simul quam unum; habent enim emolumentum societatis suæ.
======= Ecclesiastes 4:10 ============
Ecl 4:10  For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up. 
Ecl 4:10 Si unus ceciderit, ab altero fulcietur. Væ soli, quia cum ceciderit, non habet sublevantem se.
======= Ecclesiastes 4:11 ============
Ecl 4:11  Furthermore, if two lie down together they keep warm, but how can one be warm alone? 
Ecl 4:11 Et si dormierint duo, fovebuntur mutuo; unus quomodo calefiet?
======= Ecclesiastes 4:12 ============
Ecl 4:12  And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart. 
Ecl 4:12 Et si quispiam prævaluerit contra unum, duo resistunt ei; funiculus triplex difficile rumpitur.
======= Ecclesiastes 4:13 ============
Ecl 4:13  A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction. 
Ecl 4:13 Melior est puer pauper et sapiens, rege sene et stulto, qui nescit prævidere in posterum.
======= Ecclesiastes 4:14 ============
Ecl 4:14  For he has come out of prison to become king, even though he was born poor in his kingdom. 
Ecl 4:14 Quod de carcere catenisque interdum quis egrediatur ad regnum; et alius, natus in regno, inopia consumatur.
======= Ecclesiastes 4:15 ============
Ecl 4:15  I have seen all the living under the sun throng to the side of the second lad who replaces him. 
Ecl 4:15 Vidi cunctos viventes qui ambulant sub sole cum adolescente secundo, qui consurget pro eo.
======= Ecclesiastes 4:16 ============
Ecl 4:16  There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind. 
Ecl 4:16 Infinitus numerus est populi omnium qui fuerunt ante eum, et qui postea futuri sunt non lætabuntur in eo; sed et hoc vanitas et afflictio spiritus.]~
======= Ecclesiastes 5:1 ============
Ecl 5:1  Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil. 
Ecl 5:1 [Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia quam stultorum victimæ, qui nesciunt quid faciunt mali.]
======= Ecclesiastes 5:2 ============
Ecl 5:2  Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few. 
Ecl 5:2 [Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in cælo, et tu super terram; idcirco sint pauci sermones tui.
======= Ecclesiastes 5:3 ============
Ecl 5:3  For the dream comes through much effort and the voice of a fool through many words. 
Ecl 5:3 Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
======= Ecclesiastes 5:4 ============
Ecl 5:4  When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow! 
Ecl 5:4 Si quid vovisti Deo, ne moreris reddere: displicet enim ei infidelis et stulta promissio, sed quodcumque voveris redde:
======= Ecclesiastes 5:5 ============
Ecl 5:5  It is better that you should not vow than that you should vow and not pay. 
Ecl 5:5 multoque melius est non vovere, quam post votum promissa non reddere.
======= Ecclesiastes 5:6 ============
Ecl 5:6  Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? 
Ecl 5:6 Ne dederis os tuum ut peccare facias carnem tuam, neque dicas coram angelo: Non est providentia: ne forte iratus Deus contra sermones tuos dissipet cuncta opera manuum tuarum.
======= Ecclesiastes 5:7 ============
Ecl 5:7  For in many dreams and in many words there is emptiness. Rather, fear God. 
Ecl 5:7 Ubi multa sunt somnia, plurimæ sunt vanitates, et sermones innumeri; tu vero Deum time.]~
======= Ecclesiastes 5:8 ============
Ecl 5:8  If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them. 
Ecl 5:8 [Si videris calumnias egenorum, et violenta judicia, et subverti justitiam in provincia, non mireris super hoc negotio: quia excelso excelsior est alius, et super hos quoque eminentiores sunt alii;
======= Ecclesiastes 5:9 ============
Ecl 5:9  After all, a king who cultivates the field is an advantage to the land. 
Ecl 5:9 et insuper universæ terræ rex imperat servienti.
======= Ecclesiastes 5:10 ============
Ecl 5:10  He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity. 
Ecl 5:10 Avarus non implebitur pecunia, et qui amat divitias fructum non capiet ex eis; et hoc ergo vanitas.
======= Ecclesiastes 5:11 ============
Ecl 5:11  When good things increase, those who consume them increase. So what is the advantage to their owners except to look on? 
Ecl 5:11 Ubi multæ sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?
======= Ecclesiastes 5:12 ============
Ecl 5:12  The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep. 
Ecl 5:12 Dulcis est somnus operanti, sive parum sive multum comedat; saturitas autem divitis non sinit eum dormire.]~
======= Ecclesiastes 5:13 ============
Ecl 5:13  There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt. 
Ecl 5:13 [Est et alia infirmitas pessima quam vidi sub sole: divitiæ conservatæ in malum domini sui.
======= Ecclesiastes 5:14 ============
Ecl 5:14  When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him. 
Ecl 5:14 Pereunt enim in afflictione pessima: generavit filium qui in summa egestate erit.
======= Ecclesiastes 5:15 ============
Ecl 5:15  As he had come naked from his mother's womb, so will he return as he came. He will take nothing from the fruit of his labor that he can carry in his hand. 
Ecl 5:15 Sicut egressus est nudus de utero matris suæ, sic revertetur, et nihil auferet secum de labore suo.
======= Ecclesiastes 5:16 ============
Ecl 5:16  This also is a grievous evil--exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind? 
Ecl 5:16 Miserabilis prorsus infirmitas: quomodo venit, sic revertetur. Quid ergo prodest ei quod laboravit in ventum?
======= Ecclesiastes 5:17 ============
Ecl 5:17  Throughout his life he also eats in darkness with great vexation, sickness and anger. 
Ecl 5:17 cunctis diebus vitæ suæ comedit in tenebris, et in curis multis, et in ærumna atque tristitia.]~
======= Ecclesiastes 5:18 ============
Ecl 5:18  Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one's labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward. 
Ecl 5:19 [Hoc itaque visum est mihi bonum, ut comedat quis et bibat, et fruatur lætitia ex labore suo quo laboravit ipse sub sole, numero dierum vitæ suæ quos dedit ei Deus; et hæc est pars illius.
======= Ecclesiastes 5:19 ============
Ecl 5:19  Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God. 
Ecl 5:19 Et omni homini cui dedit Deus divitias atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et lætetur de labore suo: hoc est donum Dei.
======= Ecclesiastes 5:20 ============
Ecl 5:20  For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart. 
Ecl 5:20 Non enim satis recordabitur dierum vitæ suæ, eo quod Deus occupet deliciis cor ejus.]
======= Ecclesiastes 6:1 ============
Ecl 6:1  There is an evil which I have seen under the sun and it is prevalent among men--
Ecl 6:1 [Est et aliud malum quod vidi sub sole, et quidem frequens apud homines:
======= Ecclesiastes 6:2 ============
Ecl 6:2 a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction. 
Ecl 6:2 vir cui dedit Deus divitias, et substantiam, et honorem, et nihil deest animæ suæ ex omnibus quæ desiderat; nec tribuit ei potestatem Deus ut comedat ex eo, sed homo extraneus vorabit illud: hoc vanitas et miseria magna est.
======= Ecclesiastes 6:3 ============
Ecl 6:3  If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, "Better the miscarriage than he, 
Ecl 6:3 Si genuerit quispiam centum liberos, et vixerit multos annos, et plures dies ætatis habuerit, et anima illius non utatur bonis substantiæ suæ, sepulturaque careat: de hoc ergo pronuntio quod melior illo sit abortivus.
======= Ecclesiastes 6:4 ============
Ecl 6:4 for it comes in futility and goes into obscurity; and its name is covered in obscurity. 
Ecl 6:4 Frustra enim venit, et pergit ad tenebras, et oblivione delebitur nomen ejus.
======= Ecclesiastes 6:5 ============
Ecl 6:5  It never sees the sun and it never knows anything; it is better off than he. 
Ecl 6:5 Non vidit solem, neque cognovit distantiam boni et mali.
======= Ecclesiastes 6:6 ============
Ecl 6:6  Even if the other man lives a thousand years twice and does not enjoy good things--do not all go to one place?"
Ecl 6:6 Etiam si duobus millibus annis vixerit, et non fuerit perfruitus bonis, nonne ad unum locum properant omnia?
======= Ecclesiastes 6:7 ============
Ecl 6:7  All a man's labor is for his mouth and yet the appetite is not satisfied. 
Ecl 6:7 Omnis labor hominis in ore ejus; sed anima ejus non implebitur.
======= Ecclesiastes 6:8 ============
Ecl 6:8  For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living? 
Ecl 6:8 Quid habet amplius sapiens a stulto? et quid pauper, nisi ut pergat illuc ubi est vita?
======= Ecclesiastes 6:9 ============
Ecl 6:9  What the eyes see is better than what the soul desires. This too is futility and a striving after wind. 
Ecl 6:9 Melius est videre quod cupias, quam desiderare quod nescias. Sed et hoc vanitas est, et præsumptio spiritus.
======= Ecclesiastes 6:10 ============
Ecl 6:10  Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is. 
Ecl 6:10 Qui futurus est, jam vocatum est nomen ejus; et scitur quod homo sit, et non possit contra fortiorem se in judicio contendere.
======= Ecclesiastes 6:11 ============
Ecl 6:11  For there are many words which increase futility. What then is the advantage to a man? 
Ecl 6:11 Verba sunt plurima, multamque in disputando habentia vanitatem.]
======= Ecclesiastes 6:12 ============
Ecl 6:12  For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun? 
Ecl 6:12 [Quid necesse est homini majora se quærere, cum ignoret quid conducat sibi in vita sua, numero dierum peregrinationis suæ, et tempore quod velut umbra præterit? aut quis ei poterit indicare quod post eum futurum sub sole sit?
======= Ecclesiastes 7:1 ============
Ecl 7:1  A good name is better than a good ointment, And the day of one's death is better than the day of one's birth. 
Ecl 7:1 Melius est nomen bonum quam unguenta pretiosa, et dies mortis die nativitatis.
======= Ecclesiastes 7:2 ============
Ecl 7:2  It is better to go to a house of mourning Than to go to a house of feasting, Because that is the end of every man, And the living takes it to heart. 
Ecl 7:2 Melius est ire ad domum luctus quam ad domum convivii; in illa enim finis cunctorum admonetur hominum, et vivens cogitat quid futurum sit.
======= Ecclesiastes 7:3 ============
Ecl 7:3  Sorrow is better than laughter, For when a face is sad a heart may be happy. 
Ecl 7:3 Melior est ira risu, quia per tristitiam vultus corrigitur animus delinquentis.
======= Ecclesiastes 7:4 ============
Ecl 7:4  The mind of the wise is in the house of mourning, While the mind of fools is in the house of pleasure. 
Ecl 7:4 Cor sapientium ubi tristitia est, et cor stultorum ubi lætitia.
======= Ecclesiastes 7:5 ============
Ecl 7:5  It is better to listen to the rebuke of a wise man Than for one to listen to the song of fools. 
Ecl 7:5 Melius est a sapiente corripi, quam stultorum adulatione decipi;
======= Ecclesiastes 7:6 ============
Ecl 7:6  For as the crackling of thorn bushes under a pot, So is the laughter of the fool; And this too is futility. 
Ecl 7:6 quia sicut sonitus spinarum ardentium sub olla, sic risus stulti. Sed et hoc vanitas.
======= Ecclesiastes 7:7 ============
Ecl 7:7  For oppression makes a wise man mad, And a bribe corrupts the heart. 
Ecl 7:7 Calumnia conturbat sapientem, et perdet robur cordis illius.
======= Ecclesiastes 7:8 ============
Ecl 7:8  The end of a matter is better than its beginning; Patience of spirit is better than haughtiness of spirit. 
Ecl 7:8 Melior est finis orationis quam principium. Melior est patiens arrogante.
======= Ecclesiastes 7:9 ============
Ecl 7:9  Do not be eager in your heart to be angry, For anger resides in the bosom of fools. 
Ecl 7:9 Ne sis velox ad irascendum, quia ira in sinu stulti requiescit.
======= Ecclesiastes 7:10 ============
Ecl 7:10  Do not say, "Why is it that the former days were better than these?" For it is not from wisdom that you ask about this. 
Ecl 7:10 Ne dicas: Quid putas causæ est quod priora tempora meliora fuere quam nunc sunt? stulta enim est hujuscemodi interrogatio.
======= Ecclesiastes 7:11 ============
Ecl 7:11  Wisdom along with an inheritance is good And an advantage to those who see the sun. 
Ecl 7:11 Utilior est sapientia cum divitiis, et magis prodest videntibus solem.
======= Ecclesiastes 7:12 ============
Ecl 7:12  For wisdom is protection just as money is protection, But the advantage of knowledge is that wisdom preserves the lives of its possessors. 
Ecl 7:12 Sicut enim protegit sapientia, sic protegit pecunia; hoc autem plus habet eruditio et sapientia, quod vitam tribuunt possessori suo.
======= Ecclesiastes 7:13 ============
Ecl 7:13  Consider the work of God, For who is able to straighten what He has bent? 
Ecl 7:13 Considera opera Dei, quod nemo possit corrigere quem ille despexerit.
======= Ecclesiastes 7:14 ============
Ecl 7:14  In the day of prosperity be happy, But in the day of adversity consider-- God has made the one as well as the other So that man will not discover anything that will be after him. 
Ecl 7:14 In die bona fruere bonis, et malam diem præcave; sicut enim hanc, sic et illam fecit Deus, ut non inveniat homo contra eum justas querimonias.
======= Ecclesiastes 7:15 ============
Ecl 7:15  I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness. 
Ecl 7:15 Hæc quoque vidi in diebus vanitatis meæ: justus perit in justitia sua, et impius multo vivit tempore in malitia sua.
======= Ecclesiastes 7:16 ============
Ecl 7:16  Do not be excessively righteous and do not be overly wise. Why should you ruin yourself? 
Ecl 7:16 Noli esse justus multum, neque plus sapias quam necesse est, ne obstupescas.
======= Ecclesiastes 7:17 ============
Ecl 7:17  Do not be excessively wicked and do not be a fool. Why should you die before your time? 
Ecl 7:17 Ne impie agas multum, et noli esse stultus, ne moriaris in tempore non tuo.
======= Ecclesiastes 7:18 ============
Ecl 7:18  It is good that you grasp one thing and also not let go of the other; for the one who fears God comes forth with both of them. 
Ecl 7:18 Bonum est te sustentare justum: sed et ab illo ne subtrahas manum tuam; quia qui timet Deum nihil negligit.
======= Ecclesiastes 7:19 ============
Ecl 7:19  Wisdom strengthens a wise man more than ten rulers who are in a city. 
Ecl 7:19 Sapientia confortavit sapientem super decem principes civitatis;
======= Ecclesiastes 7:20 ============
Ecl 7:20  Indeed, there is not a righteous man on earth who continually does good and who never sins. 
Ecl 7:20 non est enim homo justus in terra qui faciat bonum et non peccet.
======= Ecclesiastes 7:21 ============
Ecl 7:21  Also, do not take seriously all words which are spoken, so that you will not hear your servant cursing you. 
Ecl 7:21 Sed et cunctis sermonibus qui dicuntur ne accomodes cor tuum, ne forte audias servum tuum maledicentem tibi;
======= Ecclesiastes 7:22 ============
Ecl 7:22  For you also have realized that you likewise have many times cursed others. 
Ecl 7:22 scit enim conscientia tua quia et tu crebro maledixisti aliis.
======= Ecclesiastes 7:23 ============
Ecl 7:23  I tested all this with wisdom, and I said, "I will be wise," but it was far from me. 
Ecl 7:23 Cuncta tentavi in sapientia. Dixi: Sapiens efficiar: et ipsa longius recessit a me,
======= Ecclesiastes 7:24 ============
Ecl 7:24  What has been is remote and exceedingly mysterious. Who can discover it? 
Ecl 7:24 multo magis quam erat. Et alta profunditas, quis inveniet eam?]~
======= Ecclesiastes 7:25 ============
Ecl 7:25  I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 
Ecl 7:25 [Lustravi universa animo meo, ut scirem et considerarem, et quærerem sapientiam, et rationem, et ut cognoscerem impietatem stulti, et errorem imprudentium:
======= Ecclesiastes 7:26 ============
Ecl 7:26  And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her. 
Ecl 7:26 et inveni amariorem morte mulierem, quæ laqueus venatorum est, et sagena cor ejus; vincula sunt manus illius. Qui placet Deo effugiet illam; qui autem peccator est capietur ab illa.
======= Ecclesiastes 7:27 ============
Ecl 7:27 "Behold, I have discovered this," says the Preacher, "adding one thing to another to find an explanation, 
Ecl 7:27 Ecce hoc inveni, dixit Ecclesiastes, unum et alterum ut invenirem rationem,
======= Ecclesiastes 7:28 ============
Ecl 7:28 which I am still seeking but have not found. I have found one man among a thousand, but I have not found a woman among all these. 
Ecl 7:28 quam adhuc quærit anima mea, et non inveni. Virum de mille unum reperi; mulierem ex omnibus non inveni.
======= Ecclesiastes 7:29 ============
Ecl 7:29  Behold, I have found only this, that God made men upright, but they have sought out many devices." 
Ecl 7:29 Solummodo hoc inveni, quod fecerit Deus hominem rectum, et ipse se infinitis miscuerit quæstionibus. Quis talis ut sapiens est? et quis cognovit solutionem verbi?]
======= Ecclesiastes 8:1 ============
Ecl 8:1  Who is like the wise man and who knows the interpretation of a matter? A man's wisdom illumines him and causes his stern face to beam. 
Ecl 8:1 [Sapientia hominis lucet in vultu ejus, et potentissimus faciem illius commutabit.
======= Ecclesiastes 8:2 ============
Ecl 8:2  I say, "Keep the command of the king because of the oath before God. 
Ecl 8:2 Ego os regis observo, et præcepta juramenti Dei.
======= Ecclesiastes 8:3 ============
Ecl 8:3  Do not be in a hurry to leave him. Do not join in an evil matter, for he will do whatever he pleases."
Ecl 8:3 Ne festines recedere a facie ejus, neque permaneas in opere malo: quia omne quod voluerit faciet.
======= Ecclesiastes 8:4 ============
Ecl 8:4  Since the word of the king is authoritative, who will say to him, "What are you doing?"
Ecl 8:4 Et sermo illius potestate plenus est, nec dicere ei quisquam potest: Quare ita facis?
======= Ecclesiastes 8:5 ============
Ecl 8:5  He who keeps a royal command experiences no trouble, for a wise heart knows the proper time and procedure. 
Ecl 8:5 Qui custodit præceptum non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit.
======= Ecclesiastes 8:6 ============
Ecl 8:6  For there is a proper time and procedure for every delight, though a man's trouble is heavy upon him. 
Ecl 8:6 Omni negotio tempus est, et opportunitas: et multa hominis afflictio,
======= Ecclesiastes 8:7 ============
Ecl 8:7  If no one knows what will happen, who can tell him when it will happen? 
Ecl 8:7 quia ignorat præterita, et futura nullo scire potest nuntio.
======= Ecclesiastes 8:8 ============
Ecl 8:8  No man has authority to restrain the wind with the wind, or authority over the day of death; and there is no discharge in the time of war, and evil will not deliver those who practice it. 
Ecl 8:8 Non est in hominis potestate prohibere spiritum, nec habet potestatem in die mortis: nec sinitur quiescere ingruente bello, neque salvabit impietas impium.]~
======= Ecclesiastes 8:9 ============
Ecl 8:9  All this I have seen and applied my mind to every deed that has been done under the sun wherein a man has exercised authority over another man to his hurt. 
Ecl 8:9 [Omnia hæc consideravi, et dedi cor meum in cunctis operibus quæ fiunt sub sole. Interdum dominatur homo homini in malum suum.
======= Ecclesiastes 8:10 ============
Ecl 8:10  So then, I have seen the wicked buried, those who used to go in and out from the holy place, and they are soon forgotten in the city where they did thus. This too is futility. 
Ecl 8:10 Vidi impios sepultos, qui etiam cum adhuc viverent in loco sancto erant, et laudabantur in civitate quasi justorum operum. Sed et hoc vanitas est.
======= Ecclesiastes 8:11 ============
Ecl 8:11  Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil. 
Ecl 8:11 Etenim quia non profertur cito contra malos sententia, absque timore ullo filii hominum perpetrant mala.
======= Ecclesiastes 8:12 ============
Ecl 8:12  Although a sinner does evil a hundred times and may lengthen his life, still I know that it will be well for those who fear God, who fear Him openly. 
Ecl 8:12 Attamen peccator ex eo quod centies facit malum, et per patientiam sustentatur; ego cognovi quod erit bonum timentibus Deum, qui verentur faciem ejus.
======= Ecclesiastes 8:13 ============
Ecl 8:13  But it will not be well for the evil man and he will not lengthen his days like a shadow, because he does not fear God. 
Ecl 8:13 Non sit bonum impio, nec prolongentur dies ejus, sed quasi umbra transeant qui non timent faciem Domini.
======= Ecclesiastes 8:14 ============
Ecl 8:14  There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility. 
Ecl 8:14 Est et alia vanitas quæ fit super terram: sunt justi quibus mala proveniunt quasi opera egerint impiorum: et sunt impii qui ita securi sunt quasi justorum facta habeant. Sed et hoc vanissimum judico.
======= Ecclesiastes 8:15 ============
Ecl 8:15  So I commended pleasure, for there is nothing good for a man under the sun except to eat and to drink and to be merry, and this will stand by him in his toils throughout the days of his life which God has given him under the sun. 
Ecl 8:15 Laudavi igitur lætitiam; quod non esset homini bonum sub sole, nisi quod comederet, et biberet, atque gauderet, et hoc solum secum auferret de labore suo, in diebus vitæ suæ quos dedit ei Deus sub sole.
======= Ecclesiastes 8:16 ============
Ecl 8:16  When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night), 
Ecl 8:16 Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem quæ versatur in terra. Est homo qui diebus et noctibus somnum non capit oculis.
======= Ecclesiastes 8:17 ============
Ecl 8:17 and I saw every work of God, I concluded that man cannot discover the work which has been done under the sun. Even though man should seek laboriously, he will not discover; and though the wise man should say, "I know," he cannot discover. 
Ecl 8:17 Et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum quæ fiunt sub sole; et quanto plus laboraverit ad quærendum, tanto minus inveniat: etiam si dixerit sapiens se nosse, non poterit reperire.]
======= Ecclesiastes 9:1 ============
Ecl 9:1  For I have taken all this to my heart and explain it that righteous men, wise men, and their deeds are in the hand of God. Man does not know whether it will be love or hatred; anything awaits him. 
Ecl 9:1 [Omnia hæc tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei; et tamen nescit homo utrum amore an odio dignus sit.
======= Ecclesiastes 9:2 ============
Ecl 9:2  It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and for the unclean; for the man who offers a sacrifice and for the one who does not sacrifice. As the good man is, so is the sinner; as the swearer is, so is the one who is afraid to swear. 
Ecl 9:2 Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]~
======= Ecclesiastes 9:3 ============
Ecl 9:3  This is an evil in all that is done under the sun, that there is one fate for all men. Furthermore, the hearts of the sons of men are full of evil and insanity is in their hearts throughout their lives. Afterwards they go to the dead. 
Ecl 9:3 [Hoc est pessimum inter omnia quæ sub sole fiunt: quia eadem cunctis eveniunt. Unde et corda filiorum hominum implentur malitia et contemptu in vita sua, et post hæc ad inferos deducentur.
======= Ecclesiastes 9:4 ============
Ecl 9:4  For whoever is joined with all the living, there is hope; surely a live dog is better than a dead lion. 
Ecl 9:4 Nemo est qui semper vivat, et qui hujus rei habeat fiduciam; melior est canis vivus leone mortuo.
======= Ecclesiastes 9:5 ============
Ecl 9:5  For the living know they will die; but the dead do not know anything, nor have they any longer a reward, for their memory is forgotten. 
Ecl 9:5 Viventes enim sciunt se esse morituros; mortui vero nihil noverunt amplius, nec habent ultra mercedem, quia oblivioni tradita est memoria eorum.
======= Ecclesiastes 9:6 ============
Ecl 9:6  Indeed their love, their hate and their zeal have already perished, and they will no longer have a share in all that is done under the sun. 
Ecl 9:6 Amor quoque, et odium, et invidiæ simul perierunt; nec habent partem in hoc sæculo, et in opere quod sub sole geritur.
======= Ecclesiastes 9:7 ============
Ecl 9:7  Go then, eat your bread in happiness and drink your wine with a cheerful heart; for God has already approved your works. 
Ecl 9:7 Vade ergo, et comede in lætitia panem tuum, et bibe cum gaudio vinum tuum, quia Deo placent opera tua.
======= Ecclesiastes 9:8 ============
Ecl 9:8  Let your clothes be white all the time, and let not oil be lacking on your head. 
Ecl 9:8 Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.
======= Ecclesiastes 9:9 ============
Ecl 9:9  Enjoy life with the woman whom you love all the days of your fleeting life which He has given to you under the sun; for this is your reward in life and in your toil in which you have labored under the sun. 
Ecl 9:9 Perfruere vinum cum uxore quam diligis, cunctis diebus vitæ instabilitatis tuæ, qui dati sunt tibi sub sole omni tempore vanitatis tuæ: hæc est enim pars in vita et in labore tuo quo laboras sub sole.
======= Ecclesiastes 9:10 ============
Ecl 9:10  Whatever your hand finds to do, do it with all your might; for there is no activity or planning or knowledge or wisdom in Sheol where you are going. 
Ecl 9:10 Quodcumque facere potest manus tua, instanter operare, quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas.]~
======= Ecclesiastes 9:11 ============
Ecl 9:11  I again saw under the sun that the race is not to the swift and the battle is not to the warriors, and neither is bread to the wise nor wealth to the discerning nor favor to men of ability; for time and chance overtake them all. 
Ecl 9:11 [Verti me ad aliud, et vidi sub sole nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam; sed tempus casumque in omnibus.
======= Ecclesiastes 9:12 ============
Ecl 9:12  Moreover, man does not know his time: like fish caught in a treacherous net and birds trapped in a snare, so the sons of men are ensnared at an evil time when it suddenly falls on them. 
Ecl 9:12 Nescit homo finem suum; sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.
======= Ecclesiastes 9:13 ============
Ecl 9:13  Also this I came to see as wisdom under the sun, and it impressed me. 
Ecl 9:13 Hanc quoque sub sole vidi sapientiam, et probavi maximam:
======= Ecclesiastes 9:14 ============
Ecl 9:14  There was a small city with few men in it and a great king came to it, surrounded it and constructed large siegeworks against it. 
Ecl 9:14 civitas parva, et pauci in ea viri; venit contra eam rex magnus, et vallavit eam, exstruxitque munitiones per gyrum, et perfecta est obsidio.
======= Ecclesiastes 9:15 ============
Ecl 9:15  But there was found in it a poor wise man and he delivered the city by his wisdom. Yet no one remembered that poor man. 
Ecl 9:15 Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam; et nullus deinceps recordatus est hominis illius pauperis.
======= Ecclesiastes 9:16 ============
Ecl 9:16  So I said, "Wisdom is better than strength." But the wisdom of the poor man is despised and his words are not heeded. 
Ecl 9:16 Et dicebam ego meliorem esse sapientiam fortitudine. Quomodo ergo sapientia pauperis contempta est, et verba ejus non sunt audita?
======= Ecclesiastes 9:17 ============
Ecl 9:17  The words of the wise heard in quietness are better than the shouting of a ruler among fools. 
Ecl 9:17 Verba sapientium audiuntur in silentio, plus quam clamor principis inter stultos.
======= Ecclesiastes 9:18 ============
Ecl 9:18  Wisdom is better than weapons of war, but one sinner destroys much good. 
Ecl 9:18 Melior est sapientia quam arma bellica; et qui in uno peccaverit, multa bona perdet.]
======= Ecclesiastes 10:1 ============
Ecl 10:1  Dead flies make a perfumer's oil stink, so a little foolishness is weightier than wisdom and honor. 
Ecl 10:1 [Muscæ morientes perdunt suavitatem unguenti. Pretiosior est sapientia et gloria, parva et ad tempus stultitia.
======= Ecclesiastes 10:2 ============
Ecl 10:2  A wise man's heart directs him toward the right, but the foolish man's heart directs him toward the left. 
Ecl 10:2 Cor sapientis in dextera ejus, et cor stulti in sinistra illius.
======= Ecclesiastes 10:3 ============
Ecl 10:3  Even when the fool walks along the road, his sense is lacking and he demonstrates to everyone that he is a fool. 
Ecl 10:3 Sed et in via stultus ambulans, cum ipse insipiens sit, omnes stultos æstimat.
======= Ecclesiastes 10:4 ============
Ecl 10:4  If the ruler's temper rises against you, do not abandon your position, because composure allays great offenses. 
Ecl 10:4 Si spiritus potestatem habentis ascenderit super te, locum tuum ne demiseris, quia curatio faciet cessare peccata maxima.]~
======= Ecclesiastes 10:5 ============
Ecl 10:5  There is an evil I have seen under the sun, like an error which goes forth from the ruler--
Ecl 10:5 [Est malum quod vidi sub sole, quasi per errorem egrediens a facie principis:
======= Ecclesiastes 10:6 ============
Ecl 10:6 folly is set in many exalted places while rich men sit in humble places. 
Ecl 10:6 positum stultum in dignitate sublimi, et divites sedere deorsum.
======= Ecclesiastes 10:7 ============
Ecl 10:7  I have seen slaves riding on horses and princes walking like slaves on the land. 
Ecl 10:7 Vidi servos in equis, et principes ambulantes super terram quasi servos.
======= Ecclesiastes 10:8 ============
Ecl 10:8  He who digs a pit may fall into it, and a serpent may bite him who breaks through a wall. 
Ecl 10:8 Qui fodit foveam incidet in eam, et qui dissipat sepem mordebit eum coluber.
======= Ecclesiastes 10:9 ============
Ecl 10:9  He who quarries stones may be hurt by them, and he who splits logs may be endangered by them. 
Ecl 10:9 Qui transfert lapides affligetur in eis, et qui scindit ligna vulnerabitur ab eis.
======= Ecclesiastes 10:10 ============
Ecl 10:10  If the axe is dull and he does not sharpen its edge, then he must exert more strength. Wisdom has the advantage of giving success. 
Ecl 10:10 Si retusum fuerit ferrum, et hoc non ut prius, sed hebetatum fuerit, multo labore exacuetur, et post industriam sequetur sapientia.
======= Ecclesiastes 10:11 ============
Ecl 10:11  If the serpent bites before being charmed, there is no profit for the charmer. 
Ecl 10:11 Si mordeat serpens in silentio, nihil eo minus habet qui occulte detrahit.
======= Ecclesiastes 10:12 ============
Ecl 10:12  Words from the mouth of a wise man are gracious, while the lips of a fool consume him; 
Ecl 10:12 Verba oris sapientis gratia, et labia insipientis præcipitabunt eum;
======= Ecclesiastes 10:13 ============
Ecl 10:13 the beginning of his talking is folly and the end of it is wicked madness. 
Ecl 10:13 initium verborum ejus stultitia, et novissimum oris illius error pessimus.
======= Ecclesiastes 10:14 ============
Ecl 10:14  Yet the fool multiplies words. No man knows what will happen, and who can tell him what will come after him? 
Ecl 10:14 Stultus verba multiplicat. Ignorat homo quid ante se fuerit; et quid post se futurum sit, quis ei poterit indicare?
======= Ecclesiastes 10:15 ============
Ecl 10:15  The toil of a fool so wearies him that he does not even know how to go to a city. 
Ecl 10:15 Labor stultorum affliget eos, qui nesciunt in urbem pergere.]~
======= Ecclesiastes 10:16 ============
Ecl 10:16  Woe to you, O land, whose king is a lad and whose princes feast in the morning. 
Ecl 10:16 [Væ tibi, terra, cujus rex puer est, et cujus principes mane comedunt.
======= Ecclesiastes 10:17 ============
Ecl 10:17  Blessed are you, O land, whose king is of nobility and whose princes eat at the appropriate time--for strength and not for drunkenness. 
Ecl 10:17 Beata terra cujus rex nobilis est, et cujus principes vescuntur in tempore suo, ad reficiendum, et non ad luxuriam.
======= Ecclesiastes 10:18 ============
Ecl 10:18  Through indolence the rafters sag, and through slackness the house leaks. 
Ecl 10:18 In pigritiis humiliabitur contignatio, et in infirmitate manuum perstillabit domus.
======= Ecclesiastes 10:19 ============
Ecl 10:19  Men prepare a meal for enjoyment, and wine makes life merry, and money is the answer to everything. 
Ecl 10:19 In risum faciunt panem et vinum ut epulentur viventes; et pecuniæ obediunt omnia.
======= Ecclesiastes 10:20 ============
Ecl 10:20  Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the winged creature will make the matter known. 
Ecl 10:20 In cogitatione tua regi ne detrahas, et in secreto cubiculi tui ne maledixeris diviti: quia et aves cæli portabunt vocem tuam, et qui habet pennas annuntiabit sententiam.]
======= Ecclesiastes 11:1 ============
Ecl 11:1  Cast your bread on the surface of the waters, for you will find it after many days. 
Ecl 11:1 [Mitte panem tuum super transeuntes aquas, quia post tempora multa invenies illum.
======= Ecclesiastes 11:2 ============
Ecl 11:2  Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth. 
Ecl 11:2 Da partem septem necnon et octo, quia ignoras quid futurum sit mali super terram.
======= Ecclesiastes 11:3 ============
Ecl 11:3  If the clouds are full, they pour out rain upon the earth; and whether a tree falls toward the south or toward the north, wherever the tree falls, there it lies. 
Ecl 11:3 Si repletæ fuerint nubes, imbrem super terram effundent. Si ceciderit lignum ad austrum aut ad aquilonem, in quocumque loco ceciderit, ibi erit.
======= Ecclesiastes 11:4 ============
Ecl 11:4  He who watches the wind will not sow and he who looks at the clouds will not reap. 
Ecl 11:4 Qui observat ventum non seminat; et qui considerat nubes numquam metet.
======= Ecclesiastes 11:5 ============
Ecl 11:5  Just as you do not know the path of the wind and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes all things. 
Ecl 11:5 Quomodo ignoras quæ sit via spiritus, et qua ratione compingantur ossa in ventre prægnantis, sic nescis opera Dei, qui fabricator est omnium.
======= Ecclesiastes 11:6 ============
Ecl 11:6  Sow your seed in the morning and do not be idle in the evening, for you do not know whether morning or evening sowing will succeed, or whether both of them alike will be good. 
Ecl 11:6 Mane semina semen tuum, et vespere ne cesset manus tua: quia nescis quid magis oriatur, hoc aut illud; et si utrumque simul, melius erit.]~
======= Ecclesiastes 11:7 ============
Ecl 11:7  The light is pleasant, and it is good for the eyes to see the sun. 
Ecl 11:7 [Dulce lumen, et delectabile est oculis videre solem.
======= Ecclesiastes 11:8 ============
Ecl 11:8  Indeed, if a man should live many years, let him rejoice in them all, and let him remember the days of darkness, for they will be many. Everything that is to come will be futility. 
Ecl 11:8 Si annis multis vixerit homo, et in his omnibus lætatus fuerit, meminisse debet tenebrosi temporis, et dierum multorum, qui cum venerint, vanitatis arguentur præterita.
======= Ecclesiastes 11:9 ============
Ecl 11:9  Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes. Yet know that God will bring you to judgment for all these things. 
Ecl 11:9 Lætare ergo, juvenis, in adolescentia tua, et in bono sit cor tuum in diebus juventutis tuæ: et ambula in viis cordis tui, et in intuitu oculorum tuorum, et scito quod pro omnibus his adducet te Deus in judicium.
======= Ecclesiastes 11:10 ============
Ecl 11:10  So, remove grief and anger from your heart and put away pain from your body, because childhood and the prime of life are fleeting. 
Ecl 11:10 Aufer iram a corde tuo, et amove malitiam a carne tua: adolescentia enim et voluptas vana sunt.]
======= Ecclesiastes 12:1 ============
Ecl 12:1  Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, "I have no delight in them"; 
Ecl 12:1 [Memento Creatoris tui in diebus juventutis tuæ, antequam veniat tempus afflictionis, et appropinquent anni de quibus dicas: Non mihi placent;
======= Ecclesiastes 12:2 ============
Ecl 12:2 before the sun and the light, the moon and the stars are darkened, and clouds return after the rain; 
Ecl 12:2 antequam tenebrescat sol, et lumen, et luna, et stellæ, et revertantur nubes post pluviam;
======= Ecclesiastes 12:3 ============
Ecl 12:3 in the day that the watchmen of the house tremble, and mighty men stoop, the grinding ones stand idle because they are few, and those who look through windows grow dim; 
Ecl 12:3 quando commovebuntur custodes domus, et nutabunt viri fortissimi, et otiosæ erunt molentes in minuto numero, et tenebrescent videntes per foramina;
======= Ecclesiastes 12:4 ============
Ecl 12:4 and the doors on the street are shut as the sound of the grinding mill is low, and one will arise at the sound of the bird, and all the daughters of song will sing softly. 
Ecl 12:4 et claudent ostia in platea, in humilitate vocis molentis, et consurgent ad vocem volucris, et obsurdescent omnes filiæ carminis:
======= Ecclesiastes 12:5 ============
Ecl 12:5  Furthermore, men are afraid of a high place and of terrors on the road; the almond tree blossoms, the grasshopper drags himself along, and the caperberry is ineffective. For man goes to his eternal home while mourners go about in the street. 
Ecl 12:5 excelsa quoque timebunt, et formidabunt in via. Florebit amygdalus, impinguabitur locusta, et dissipabitur capparis, quoniam ibit homo in domum æternitatis suæ, et circuibunt in platea plangentes.
======= Ecclesiastes 12:6 ============
Ecl 12:6  Remember Him before the silver cord is broken and the golden bowl is crushed, the pitcher by the well is shattered and the wheel at the cistern is crushed; 
Ecl 12:6 Antequam rumpatur funiculus argenteus, et recurrat vitta aurea, et conteratur hydria super fontem, et confringatur rota super cisternam,
======= Ecclesiastes 12:7 ============
Ecl 12:7 then the dust will return to the earth as it was, and the spirit will return to God who gave it. 
Ecl 12:7 et revertatur pulvis in terram suam unde erat, et spiritus redeat ad Deum, qui dedit illum.
======= Ecclesiastes 12:8 ============
Ecl 12:8 "Vanity of vanities," says the Preacher, "all is vanity!" Purpose of the Preacher
Ecl 12:8 Vanitas vanitatum, dixit Ecclesiastes, et omnia vanitas.]~
======= Ecclesiastes 12:9 ============
Ecl 12:9  In addition to being a wise man, the Preacher also taught the people knowledge; and he pondered, searched out and arranged many proverbs. 
Ecl 12:9 [Cumque esset sapientissimus Ecclesiastes, docuit populum, et enarravit quæ fecerat; et investigans composuit parabolas multas.
======= Ecclesiastes 12:10 ============
Ecl 12:10  The Preacher sought to find delightful words and to write words of truth correctly. 
Ecl 12:10 Quæsivit verba utilia, et conscripsit sermones rectissimos ac veritate plenos.
======= Ecclesiastes 12:11 ============
Ecl 12:11  The words of wise men are like goads, and masters of these collections are like well-driven nails; they are given by one Shepherd. 
Ecl 12:11 Verba sapientium sicut stimuli, et quasi clavi in altum defixi, quæ per magistrorum consilium data sunt a pastore uno.
======= Ecclesiastes 12:12 ============
Ecl 12:12  But beyond this, my son, be warned: the writing of many books is endless, and excessive devotion to books is wearying to the body. 
Ecl 12:12 His amplius, fili mi, ne requiras. Faciendi plures libros nullus est finis; frequensque meditatio, carnis afflictio est.
======= Ecclesiastes 12:13 ============
Ecl 12:13  The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 
Ecl 12:13 Finem loquendi pariter omnes audiamus. Deum time, et mandata ejus observa: hoc est enim omnis homo,
======= Ecclesiastes 12:14 ============
Ecl 12:14  For God will bring every act to judgment, everything which is hidden, whether it is good or evil. 
Ecl 12:14 et cuncta quæ fiunt adducet Deus in judicium pro omni errato, sive bonum, sive malum illud sit.]
======= Song of Solomon 1:1 ============
Sos 1:1  The Song of Songs, which is Solomon's. 
Sos 1:1 # Song of Solomon
======= Song of Solomon 1:2 ============
Sos 1:2 "May he kiss me with the kisses of his mouth! For your love is better than wine. 
Sos 1:2 [<Sponsa>Osculetur me osculo oris sui; quia meliora sunt ubera tua vino,
======= Song of Solomon 1:3 ============
Sos 1:3 "Your oils have a pleasing fragrance, Your name is like purified oil; Therefore the maidens love you. 
Sos 1:3 fragrantia unguentis optimis. Oleum effusum nomen tuum; ideo adolescentulæ dilexerunt te.
======= Song of Solomon 1:4 ============
Sos 1:4 "Draw me after you and let us run together! The king has brought me into his chambers." "We will rejoice in you and be glad; We will extol your love more than wine. Rightly do they love you."
Sos 1:4 <Chorus Adolescentularum>Trahe me, post te curremus in odorem unguentorum tuorum. Introduxit me rex in cellaria sua; exsultabimus et lætabimur in te, memores uberum tuorum super vinum. Recti diligunt te.
======= Song of Solomon 1:5 ============
Sos 1:5 "I am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. 
Sos 1:6 <Sponsa>Nigra sum, sed formosa, filiæ Jerusalem, sicut tabernacula Cedar, sicut pelles Salomonis.
======= Song of Solomon 1:6 ============
Sos 1:6 "Do not stare at me because I am swarthy, For the sun has burned me. My mother's sons were angry with me; They made me caretaker of the vineyards, But I have not taken care of my own vineyard. 
Sos 1:6 Nolite me considerare quod fusca sim, quia decoloravit me sol. Filii matris meæ pugnaverunt contra me; posuerunt me custodem in vineis: vineam meam non custodivi.
======= Song of Solomon 1:7 ============
Sos 1:7 "Tell me, O you whom my soul loves, Where do you pasture your flock, Where do you make it lie down at noon? For why should I be like one who veils herself Beside the flocks of your companions?" 
Sos 1:7 Indica mihi, quem diligit anima mea, ubi pascas, ubi cubes in meridie, ne vagari incipiam post greges sodalium tuorum.
======= Song of Solomon 1:8 ============
Sos 1:8 "If you yourself do not know, Most beautiful among women, Go forth on the trail of the flock And pasture your young goats By the tents of the shepherds. 
Sos 1:8 <Sponsus>Si ignoras te, o pulcherrima inter mulieres, egredere, et abi post vestigia gregum, et pasce hædos tuos juxta tabernacula pastorum.
======= Song of Solomon 1:9 ============
Sos 1:9 "To me, my darling, you are like My mare among the chariots of Pharaoh. 
Sos 1:9 Equitatui meo in curribus Pharaonis assimilavi te, amica mea.
======= Song of Solomon 1:10 ============
Sos 1:10 "Your cheeks are lovely with ornaments, Your neck with strings of beads."
Sos 1:10 Pulchræ sunt genæ tuæ sicut turturis; collum tuum sicut monilia.
======= Song of Solomon 1:11 ============
Sos 1:11 "We will make for you ornaments of gold With beads of silver."
Sos 1:11 Murenulas aureas faciemus tibi, vermiculatas argento.
======= Song of Solomon 1:12 ============
Sos 1:12 "While the king was at his table, My perfume gave forth its fragrance. 
Sos 1:12 <Sponsa>Dum esset rex in accubitu suo, nardus mea dedit odorem suum.
======= Song of Solomon 1:13 ============
Sos 1:13 "My beloved is to me a pouch of myrrh Which lies all night between my breasts. 
Sos 1:13 Fasciculus myrrhæ dilectus meus mihi; inter ubera mea commorabitur.
======= Song of Solomon 1:14 ============
Sos 1:14 "My beloved is to me a cluster of henna blossoms In the vineyards of Engedi."
Sos 1:14 Botrus cypri dilectus meus mihi in vineis Engaddi.
======= Song of Solomon 1:15 ============
Sos 1:15 "How beautiful you are, my darling, How beautiful you are! Your eyes are like doves."
Sos 1:15 <Sponsus>Ecce tu pulchra es, amica mea! ecce tu pulchra es! Oculi tui columbarum.
======= Song of Solomon 1:16 ============
Sos 1:16 "How handsome you are, my beloved, And so pleasant! Indeed, our couch is luxuriant! 
Sos 1:16 <Sponsa>Ecce tu pulcher es, dilecte mi, et decorus! Lectulus noster floridus.
======= Song of Solomon 1:17 ============
Sos 1:17 "The beams of our houses are cedars, Our rafters, cypresses. 
Sos 1:17 Tigna domorum nostrarum cedrina, laquearia nostra cypressina.]
======= Song of Solomon 2:1 ============
Sos 2:1 "I am the rose of Sharon, The lily of the valleys."
Sos 2:1 [Ego flos campi, et lilium convallium.
======= Song of Solomon 2:2 ============
Sos 2:2 "Like a lily among the thorns, So is my darling among the maidens."
Sos 2:2 <Sponsus>Sicut lilium inter spinas, sic amica mea inter filias.
======= Song of Solomon 2:3 ============
Sos 2:3 "Like an apple tree among the trees of the forest, So is my beloved among the young men. In his shade I took great delight and sat down, And his fruit was sweet to my taste. 
Sos 2:3 <Sponsa>Sicut malus inter ligna silvarum, sic dilectus meus inter filios. Sub umbra illius quem desideraveram sedi, et fructus ejus dulcis gutturi meo.
======= Song of Solomon 2:4 ============
Sos 2:4 "He has brought me to his banquet hall, And his banner over me is love. 
Sos 2:4 Introduxit me in cellam vinariam; ordinavit in me caritatem.
======= Song of Solomon 2:5 ============
Sos 2:5 "Sustain me with raisin cakes, Refresh me with apples, Because I am lovesick. 
Sos 2:5 Fulcite me floribus, stipate me malis, quia amore langueo.
======= Song of Solomon 2:6 ============
Sos 2:6 "Let his left hand be under my head And his right hand embrace me."
Sos 2:6 Læva ejus sub capite meo, et dextera illius amplexabitur me.
======= Song of Solomon 2:7 ============
Sos 2:7 "I adjure you, O daughters of Jerusalem, By the gazelles or by the hinds of the field, That you do not arouse or awaken my love Until she pleases."
Sos 2:7 <Sponsus>Adjuro vos, filiæ Jerusalem, per capreas cervosque camporum, ne suscitetis, neque evigilare faciatis dilectam, quoadusque ipsa velit.
======= Song of Solomon 2:8 ============
Sos 2:8 "Listen! My beloved! Behold, he is coming, Climbing on the mountains, Leaping on the hills! 
Sos 2:8 <Sponsa>Vox dilecti mei; ecce iste venit, saliens in montibus, transiliens colles.
======= Song of Solomon 2:9 ============
Sos 2:9 "My beloved is like a gazelle or a young stag. Behold, he is standing behind our wall, He is looking through the windows, He is peering through the lattice. 
Sos 2:9 Similis est dilectus meus capreæ, hinnuloque cervorum. En ipse stat post parietem nostrum, respiciens per fenestras, prospiciens per cancellos.
======= Song of Solomon 2:10 ============
Sos 2:10 "My beloved responded and said to me, 'Arise, my darling, my beautiful one, And come along. 
Sos 2:10 En dilectus meus loquitur mihi. <Sponsus>Surge, propera, amica mea, columba mea, formosa mea, et veni:
======= Song of Solomon 2:11 ============
Sos 2:11 'For behold, the winter is past, The rain is over and gone. 
Sos 2:11 jam enim hiems transiit; imber abiit, et recessit.
======= Song of Solomon 2:12 ============
Sos 2:12 'The flowers have already appeared in the land; The time has arrived for pruning the vines, And the voice of the turtledove has been heard in our land. 
Sos 2:12 Flores apparuerunt in terra nostra; tempus putationis advenit: vox turturis audita est in terra nostra;
======= Song of Solomon 2:13 ============
Sos 2:13 'The fig tree has ripened its figs, And the vines in blossom have given forth their fragrance. Arise, my darling, my beautiful one, And come along!'"
Sos 2:13 ficus protulit grossos suos; vineæ florentes dederunt odorem suum. Surge, amica mea, speciosa mea, et veni:
======= Song of Solomon 2:14 ============
Sos 2:14 "O my dove, in the clefts of the rock, In the secret place of the steep pathway, Let me see your form, Let me hear your voice; For your voice is sweet, And your form is lovely."
Sos 2:14 columba mea, in foraminibus petræ, in caverna maceriæ, ostende mihi faciem tuam, sonet vox tua in auribus meis: vox enim tua dulcis, et facies tua decora.
======= Song of Solomon 2:15 ============
Sos 2:15 "Catch the foxes for us, The little foxes that are ruining the vineyards, While our vineyards are in blossom."
Sos 2:15 <Sponsa>Capite nobis vulpes parvulas quæ demoliuntur vineas: nam vinea nostra floruit.
======= Song of Solomon 2:16 ============
Sos 2:16 "My beloved is mine, and I am his; He pastures his flock among the lilies. 
Sos 2:16 Dilectus meus mihi, et ego illi, qui pascitur inter lilia,
======= Song of Solomon 2:17 ============
Sos 2:17 "Until the cool of the day when the shadows flee away, Turn, my beloved, and be like a gazelle Or a young stag on the mountains of Bether."
Sos 2:17 donec aspiret dies, et inclinentur umbræ. Revertere; similis esto, dilecte mi, capreæ, hinnuloque cervorum super montes Bether.]
======= Song of Solomon 3:1 ============
Sos 3:1 "On my bed night after night I sought him Whom my soul loves; I sought him but did not find him. 
Sos 3:1 [In lectulo meo, per noctes, quæsivi quem diligit anima mea: quæsivi illum, et non inveni.
======= Song of Solomon 3:2 ============
Sos 3:2 'I must arise now and go about the city; In the streets and in the squares I must seek him whom my soul loves. 'I sought him but did not find him. 
Sos 3:2 Surgam, et circuibo civitatem: per vicos et plateas quæram quem diligit anima mea: quæsivi illum, et non inveni.
======= Song of Solomon 3:3 ============
Sos 3:3 "The watchmen who make the rounds in the city found me, And I said, 'Have you seen him whom my soul loves?'
Sos 3:3 Invenerunt me vigiles qui custodiunt civitatem: Num quem diligit anima mea vidistis?
======= Song of Solomon 3:4 ============
Sos 3:4 "Scarcely had I left them When I found him whom my soul loves; I held on to him and would not let him go Until I had brought him to my mother's house, And into the room of her who conceived me."
Sos 3:4 Paululum cum pertransissem eos, inveni quem diligit anima mea: tenui eum, nec dimittam, donec introducam illum in domum matris meæ, et in cubiculum genetricis meæ.
======= Song of Solomon 3:5 ============
Sos 3:5 "I adjure you, O daughters of Jerusalem, By the gazelles or by the hinds of the field, That you will not arouse or awaken my love Until she pleases." 
Sos 3:5 <Sponsus>Adjuro vos, filiæ Jerusalem, per capreas cervosque camporum, ne suscitetis, neque evigilare faciatis dilectam, donec ipsa velit.
======= Song of Solomon 3:6 ============
Sos 3:6 "What is this coming up from the wilderness Like columns of smoke, Perfumed with myrrh and frankincense, With all scented powders of the merchant? 
Sos 3:6 <Chorus>Quæ est ista quæ ascendit per desertum sicut virgula fumi ex aromatibus myrrhæ, et thuris, et universi pulveris pigmentarii?
======= Song of Solomon 3:7 ============
Sos 3:7 "Behold, it is the traveling couch of Solomon; Sixty mighty men around it, Of the mighty men of Israel. 
Sos 3:7 En lectulum Salomonis sexaginta fortes ambiunt ex fortissimis Israël,
======= Song of Solomon 3:8 ============
Sos 3:8 "All of them are wielders of the sword, Expert in war; Each man has his sword at his side, Guarding against the terrors of the night. 
Sos 3:8 omnes tenentes gladios, et ad bella doctissimi: uniuscujusque ensis super femur suum propter timores nocturnos.
======= Song of Solomon 3:9 ============
Sos 3:9 "King Solomon has made for himself a sedan chair From the timber of Lebanon. 
Sos 3:9 Ferculum fecit sibi rex Salomon de lignis Libani;
======= Song of Solomon 3:10 ============
Sos 3:10 "He made its posts of silver, Its back of gold And its seat of purple fabric, With its interior lovingly fitted out By the daughters of Jerusalem. 
Sos 3:10 columnas ejus fecit argenteas, reclinatorium aureum, ascensum purpureum; media caritate constravit, propter filias Jerusalem.
======= Song of Solomon 3:11 ============
Sos 3:11 "Go forth, O daughters of Zion, And gaze on King Solomon with the crown With which his mother has crowned him On the day of his wedding, And on the day of his gladness of heart."
Sos 3:11 Egredimini et videte, filiæ Sion, regem Salomonem in diademate quo coronavit illum mater sua in die desponsationis illius, et in die lætitiæ cordis ejus.]
======= Song of Solomon 4:1 ============
Sos 4:1 "How beautiful you are, my darling, How beautiful you are! Your eyes are like doves behind your veil; Your hair is like a flock of goats That have descended from Mount Gilead. 
Sos 4:1 [<Sponsus>Quam pulchra es, amica mea! quam pulchra es! Oculi tui columbarum, absque eo quod intrinsecus latet. Capilli tui sicut greges caprarum quæ ascenderunt de monte Galaad.
======= Song of Solomon 4:2 ============
Sos 4:2 "Your teeth are like a flock of newly shorn ewes Which have come up from their washing, All of which bear twins, And not one among them has lost her young. 
Sos 4:2 Dentes tui sicut greges tonsarum quæ ascenderunt de lavacro; omnes gemellis fœtibus, et sterilis non est inter eas.
======= Song of Solomon 4:3 ============
Sos 4:3 "Your lips are like a scarlet thread, And your mouth is lovely. Your temples are like a slice of a pomegranate Behind your veil. 
Sos 4:3 Sicut vitta coccinea labia tua, et eloquium tuum dulce. Sicut fragmen mali punici, ita genæ tuæ, absque eo quod intrinsecus latet.
======= Song of Solomon 4:4 ============
Sos 4:4 "Your neck is like the tower of David, Built with rows of stones On which are hung a thousand shields, All the round shields of the mighty men. 
Sos 4:4 Sicut turris David collum tuum, quæ ædificata est cum propugnaculis; mille clypei pendant ex ea, omnis armatura fortium.
======= Song of Solomon 4:5 ============
Sos 4:5 "Your two breasts are like two fawns, Twins of a gazelle Which feed among the lilies. 
Sos 4:5 Duo ubera tua sicut duo hinnuli, capreæ gemelli, qui pascuntur in liliis.
======= Song of Solomon 4:6 ============
Sos 4:6 "Until the cool of the day When the shadows flee away, I will go my way to the mountain of myrrh And to the hill of frankincense. 
Sos 4:6 Donec aspiret dies, et inclinentur umbræ, vadam ad montem myrrhæ, et ad collem thuris.
======= Song of Solomon 4:7 ============
Sos 4:7 "You are altogether beautiful, my darling, And there is no blemish in you. 
Sos 4:7 Tota pulchra es, amica mea, et macula non est in te.
======= Song of Solomon 4:8 ============
Sos 4:8 "Come with me from Lebanon, my bride, May you come with me from Lebanon. Journey down from the summit of Amana, From the summit of Senir and Hermon, From the dens of lions, From the mountains of leopards. 
Sos 4:8 Veni de Libano, sponsa mea: veni de Libano, veni, coronaberis: de capite Amana, de vertice Sanir et Hermon, de cubilibus leonum, de montibus pardorum.
======= Song of Solomon 4:9 ============
Sos 4:9 "You have made my heart beat faster, my sister, my bride; You have made my heart beat faster with a single glance of your eyes, With a single strand of your necklace. 
Sos 4:9 Vulnerasti cor meum, soror mea, sponsa; vulnerasti cor meum in uno oculorum tuorum, et in uno crine colli tui.
======= Song of Solomon 4:10 ============
Sos 4:10 "How beautiful is your love, my sister, my bride! How much better is your love than wine, And the fragrance of your oils Than all kinds of spices! 
Sos 4:10 Quam pulchræ sunt mammæ tuæ, soror mea sponsa! pulchriora sunt ubera tua vino, et odor unguentorum tuorum super omnia aromata.
======= Song of Solomon 4:11 ============
Sos 4:11 "Your lips, my bride, drip honey; Honey and milk are under your tongue, And the fragrance of your garments is like the fragrance of Lebanon. 
Sos 4:11 Favus distillans labia tua, sponsa; mel et lac sub lingua tua: et odor vestimentorum tuorum sicut odor thuris.
======= Song of Solomon 4:12 ============
Sos 4:12 "A garden locked is my sister, my bride, A rock garden locked, a spring sealed up. 
Sos 4:12 Hortus conclusus soror mea, sponsa, hortus conclusus, fons signatus.
======= Song of Solomon 4:13 ============
Sos 4:13 "Your shoots are an orchard of pomegranates With choice fruits, henna with nard plants, 
Sos 4:13 Emissiones tuæ paradisus malorum punicorum, cum pomorum fructibus, cypri cum nardo.
======= Song of Solomon 4:14 ============
Sos 4:14  Nard and saffron, calamus and cinnamon, With all the trees of frankincense, Myrrh and aloes, along with all the finest spices. 
Sos 4:14 Nardus et crocus, fistula et cinnamomum, cum universis lignis Libani; myrrha et aloë, cum omnibus primis unguentis.
======= Song of Solomon 4:15 ============
Sos 4:15 "You are a garden spring, A well of fresh water, And streams flowing from Lebanon."
Sos 4:15 Fons hortorum, puteus aquarum viventium, quæ fluunt impetu de Libano.
======= Song of Solomon 4:16 ============
Sos 4:16 "Awake, O north wind, And come, wind of the south; Make my garden breathe out fragrance, Let its spices be wafted abroad. May my beloved come into his garden And eat its choice fruits!"
Sos 4:16 <Sponsa>Surge, aquilo, et veni, auster: perfla hortum meum, et fluant aromata illius.]
======= Song of Solomon 5:1 ============
Sos 5:1 "I have come into my garden, my sister, my bride; I have gathered my myrrh along with my balsam. I have eaten my honeycomb and my honey; I have drunk my wine and my milk. Eat, friends; Drink and imbibe deeply, O lovers."
Sos 5:1 [Veniat dilectus meus in hortum suum, et comedat fructum pomorum suorum. <Sponsus>Veni in hortum meum, soror mea, sponsa; messui myrrham meam cum aromatibus meis; comedi favum cum melle meo; bibi vinum meum cum lacte meo; comedite, amici, et bibite, et inebriamini, carissimi.
======= Song of Solomon 5:2 ============
Sos 5:2 "I was asleep but my heart was awake. A voice! My beloved was knocking: 'Open to me, my sister, my darling, My dove, my perfect one! For my head is drenched with dew, My locks with the damp of the night.'
Sos 5:2 <Sponsa>Ego dormio, et cor meum vigilat. Vox dilecti mei pulsantis: <Sponsus>Aperi mihi, soror mea, amica mea, columba mea, immaculata mea, quia caput meum plenum est rore, et cincinni mei guttis noctium.
======= Song of Solomon 5:3 ============
Sos 5:3 "I have taken off my dress, How can I put it on again? I have washed my feet, How can I dirty them again? 
Sos 5:3 <Sponsa>Expoliavi me tunica mea: quomodo induar illa? lavi pedes meos: quomodo inquinabo illos?
======= Song of Solomon 5:4 ============
Sos 5:4 "My beloved extended his hand through the opening, And my feelings were aroused for him. 
Sos 5:4 Dilectus meus misit manum suam per foramen, et venter meus intremuit ad tactum ejus.
======= Song of Solomon 5:5 ============
Sos 5:5 "I arose to open to my beloved; And my hands dripped with myrrh, And my fingers with liquid myrrh, On the handles of the bolt. 
Sos 5:5 Surrexi ut aperirem dilecto meo; manus meæ stillaverunt myrrham, et digiti mei pleni myrrha probatissima.
======= Song of Solomon 5:6 ============
Sos 5:6 "I opened to my beloved, But my beloved had turned away and had gone! My heart went out to him as he spoke. I searched for him but I did not find him; I called him but he did not answer me. 
Sos 5:6 Pessulum ostii mei aperui dilecto meo, at ille declinaverat, atque transierat. Anima mea liquefacta est, ut locutus est; quæsivi, et non inveni illum; vocavi, et non respondit mihi.
======= Song of Solomon 5:7 ============
Sos 5:7 "The watchmen who make the rounds in the city found me, They struck me and wounded me; The guardsmen of the walls took away my shawl from me. 
Sos 5:7 Invenerunt me custodes qui circumeunt civitatem; percusserunt me, et vulneraverunt me. Tulerunt pallium meum mihi custodes murorum.
======= Song of Solomon 5:8 ============
Sos 5:8 "I adjure you, O daughters of Jerusalem, If you find my beloved, As to what you will tell him: For I am lovesick."
Sos 5:8 Adjuro vos, filiæ Jerusalem, si inveneritis dilectum meum, ut nuntietis ei quia amore langueo.
======= Song of Solomon 5:9 ============
Sos 5:9 "What kind of beloved is your beloved, O most beautiful among women? What kind of beloved is your beloved, That thus you adjure us?" 
Sos 5:9 <Chorus>Qualis est dilectus tuus ex dilecto, o pulcherrima mulierum? qualis est dilectus tuus ex dilecto, quia sic adjurasti nos?
======= Song of Solomon 5:10 ============
Sos 5:10 "My beloved is dazzling and ruddy, Outstanding among ten thousand. 
Sos 5:10 <Sponsa>Dilectus meus candidus et rubicundus; electus ex millibus.
======= Song of Solomon 5:11 ============
Sos 5:11 "His head is like gold, pure gold; His locks are like clusters of dates And black as a raven. 
Sos 5:11 Caput ejus aurum optimum; comæ ejus sicut elatæ palmarum, nigræ quasi corvus.
======= Song of Solomon 5:12 ============
Sos 5:12 "His eyes are like doves Beside streams of water, Bathed in milk, And reposed in their setting. 
Sos 5:12 Oculi ejus sicut columbæ super rivulos aquarum, quæ lacte sunt lotæ, et resident juxta fluenta plenissima.
======= Song of Solomon 5:13 ============
Sos 5:13 "His cheeks are like a bed of balsam, Banks of sweet-scented herbs; His lips are lilies Dripping with liquid myrrh. 
Sos 5:13 Genæ illius sicut areolæ aromatum, consitæ a pigmentariis. Labia ejus lilia, distillantia myrrham primam.
======= Song of Solomon 5:14 ============
Sos 5:14 "His hands are rods of gold Set with beryl; His abdomen is carved ivory Inlaid with sapphires. 
Sos 5:14 Manus illius tornatiles, aureæ, plenæ hyacinthis. Venter ejus eburneus, distinctus sapphiris.
======= Song of Solomon 5:15 ============
Sos 5:15 "His legs are pillars of alabaster Set on pedestals of pure gold; His appearance is like Lebanon Choice as the cedars. 
Sos 5:15 Crura illius columnæ marmoreæ quæ fundatæ sunt super bases aureas. Species ejus ut Libani, electus ut cedri.
======= Song of Solomon 5:16 ============
Sos 5:16 "His mouth is full of sweetness. And he is wholly desirable. This is my beloved and this is my friend, O daughters of Jerusalem."
Sos 5:16 Guttur illius suavissimum, et totus desiderabilis. Talis est dilectus meus, et ipse est amicus meus, filiæ Jerusalem.
======= Song of Solomon 6:1 ============
Sos 6:1 "Where has your beloved gone, O most beautiful among women? Where has your beloved turned, That we may seek him with you?"
Sos 6:1 <Chorus>Quo abiit dilectus tuus, o pulcherrima mulierum? quo declinavit dilectus tuus? et quæremus eum tecum.]
======= Song of Solomon 6:2 ============
Sos 6:2 "My beloved has gone down to his garden, To the beds of balsam, To pasture his flock in the gardens And gather lilies. 
Sos 6:2 [<Sponsa>Dilectus meus descendit in hortum suum ad areolam aromatum, ut pascatur in hortis, et lilia colligat.
======= Song of Solomon 6:3 ============
Sos 6:3 "I am my beloved's and my beloved is mine, He who pastures his flock among the lilies."
Sos 6:3 Ego dilecto meo, et dilectus meus mihi, qui pascitur inter lilia.
======= Song of Solomon 6:4 ============
Sos 6:4 "You are as beautiful as Tirzah, my darling, As lovely as Jerusalem, As awesome as an army with banners. 
Sos 6:4 <Sponsus>Pulchra es, amica mea; suavis, et decora sicut Jerusalem; terribilis ut castrorum acies ordinata.
======= Song of Solomon 6:5 ============
Sos 6:5 "Turn your eyes away from me, For they have confused me; Your hair is like a flock of goats That have descended from Gilead. 
Sos 6:5 Averte oculos tuos a me, quia ipsi me avolare fecerunt. Capilli tui sicut grex caprarum quæ apparuerunt de Galaad.
======= Song of Solomon 6:6 ============
Sos 6:6 "Your teeth are like a flock of ewes Which have come up from their washing, All of which bear twins, And not one among them has lost her young. 
Sos 6:6 Dentes tui sicut grex ovium quæ ascenderunt de lavacro: omnes gemellis fœtibus, et sterilis non est in eis.
======= Song of Solomon 6:7 ============
Sos 6:7 "Your temples are like a slice of a pomegranate Behind your veil. 
Sos 6:7 Sicut cortex mali punici, sic genæ tuæ, absque occultis tuis.
======= Song of Solomon 6:8 ============
Sos 6:8 "There are sixty queens and eighty concubines, And maidens without number; 
Sos 6:8 Sexaginta sunt reginæ, et octoginta concubinæ, et adolescentularum non est numerus.
======= Song of Solomon 6:9 ============
Sos 6:9  But my dove, my perfect one, is unique: She is her mother's only daughter; She is the pure child of the one who bore her. The maidens saw her and called her blessed, The queens and the concubines also, and they praised her, saying, 
Sos 6:9 Una est columba mea, perfecta mea, una est matris suæ, electa genetrici suæ. Viderunt eam filiæ, et beatissimam prædicaverunt; reginæ et concubinæ, et laudaverunt eam.
======= Song of Solomon 6:10 ============
Sos 6:10 'Who is this that grows like the dawn, As beautiful as the full moon, As pure as the sun, As awesome as an army with banners?'
Sos 6:10 Quæ est ista quæ progreditur quasi aurora consurgens, pulchra ut luna, electa ut sol, terribilis ut castrorum acies ordinata?
======= Song of Solomon 6:11 ============
Sos 6:11 "I went down to the orchard of nut trees To see the blossoms of the valley, To see whether the vine had budded Or the pomegranates had bloomed. 
Sos 6:11 <Sponsa>Descendi in hortum nucum, ut viderem poma convallium, et inspicerem si floruisset vinea, et germinassent mala punica.
======= Song of Solomon 6:12 ============
Sos 6:12 "Before I was aware, my soul set me Over the chariots of my noble people."
Sos 6:12 Nescivi: anima mea conturbavit me, propter quadrigas Aminadab.
======= Song of Solomon 6:13 ============
Sos 6:13 "Come back, come back, O Shulammite; Come back, come back, that we may gaze at you!" "Why should you gaze at the Shulammite, As at the dance of the two companies? 
Sos 6:13 <Chorus>Revertere, revertere, Sulamitis! revertere, revertere ut intueamur te.]
======= Song of Solomon 7:1 ============
Sos 7:1 "How beautiful are your feet in sandals, O prince's daughter! The curves of your hips are like jewels, The work of the hands of an artist. 
Sos 7:1 [<Sponsa>Quid videbis in Sulamite, nisi choros castrorum? <Chorus>Quam pulchri sunt gressus tui in calceamentis, filia principis! Juncturæ femorum tuorum sicut monilia quæ fabricata sunt manu artificis.
======= Song of Solomon 7:2 ============
Sos 7:2 "Your navel is like a round goblet Which never lacks mixed wine; Your belly is like a heap of wheat Fenced about with lilies. 
Sos 7:2 Umbilicus tuus crater tornatilis, numquam indigens poculis. Venter tuus sicut acervus tritici vallatus liliis.
======= Song of Solomon 7:3 ============
Sos 7:3 "Your two breasts are like two fawns, Twins of a gazelle. 
Sos 7:3 Duo ubera tua sicut duo hinnuli, gemelli capreæ.
======= Song of Solomon 7:4 ============
Sos 7:4 "Your neck is like a tower of ivory, Your eyes like the pools in Heshbon By the gate of Bath-rabbim; Your nose is like the tower of Lebanon, Which faces toward Damascus. 
Sos 7:4 Collum tuum sicut turris eburnea; oculi tui sicut piscinæ in Hesebon quæ sunt in porta filiæ multitudinis. Nasus tuus sicut turris Libani, quæ respicit contra Damascum.
======= Song of Solomon 7:5 ============
Sos 7:5 "Your head crowns you like Carmel, And the flowing locks of your head are like purple threads; The king is captivated by your tresses. 
Sos 7:5 Caput tuum ut Carmelus; et comæ capitis tui sicut purpura regis vincta canalibus.
======= Song of Solomon 7:6 ============
Sos 7:6 "How beautiful and how delightful you are, My love, with all your charms! 
Sos 7:6 <Sponsus>Quam pulchra es, et quam decora, carissima, in deliciis!
======= Song of Solomon 7:7 ============
Sos 7:7 "Your stature is like a palm tree, And your breasts are like its clusters. 
Sos 7:7 Statura tua assimilata est palmæ, et ubera tua botris.
======= Song of Solomon 7:8 ============
Sos 7:8 "I said, 'I will climb the palm tree, I will take hold of its fruit stalks. 'Oh, may your breasts be like clusters of the vine, And the fragrance of your breath like apples, 
Sos 7:8 Dixi: Ascendam in palmam, et apprehendam fructus ejus; et erunt ubera tua sicut botri vineæ, et odor oris tui sicut malorum.
======= Song of Solomon 7:9 ============
Sos 7:9  And your mouth like the best wine!" "It goes down smoothly for my beloved, Flowing gently through the lips of those who fall asleep. 
Sos 7:9 Guttur tuum sicut vinum optimum, dignum dilecto meo ad potandum, labiisque et dentibus illius ad ruminandum.
======= Song of Solomon 7:10 ============
Sos 7:10 "I am my beloved's, And his desire is for me. 
Sos 7:10 <Sponsa>Ego dilecto meo, et ad me conversio ejus.
======= Song of Solomon 7:11 ============
Sos 7:11 "Come, my beloved, let us go out into the country, Let us spend the night in the villages. 
Sos 7:11 Veni, dilecte mi, egrediamur in agrum, commoremur in villis.
======= Song of Solomon 7:12 ============
Sos 7:12 "Let us rise early and go to the vineyards; Let us see whether the vine has budded And its blossoms have opened, And whether the pomegranates have bloomed. There I will give you my love. 
Sos 7:12 Mane surgamus ad vineas: videamus si floruit vinea, si flores fructus parturiunt, si floruerunt mala punica; ibi dabo tibi ubera mea.
======= Song of Solomon 7:13 ============
Sos 7:13 "The mandrakes have given forth fragrance; And over our doors are all choice fruits, Both new and old, Which I have saved up for you, my beloved. 
Sos 7:13 Mandragoræ dederunt odorem in portis nostris omnia poma: nova et vetera, dilecte mi, servavi tibi.]
======= Song of Solomon 8:1 ============
Sos 8:1 "Oh that you were like a brother to me Who nursed at my mother's breasts. If I found you outdoors, I would kiss you; No one would despise me, either. 
Sos 8:1 [Quis mihi det te fratrem meum, sugentem ubera matris meæ, ut inveniam te foris, et deosculer te, et jam me nemo despiciat?
======= Song of Solomon 8:2 ============
Sos 8:2 "I would lead you and bring you Into the house of my mother, who used to instruct me; I would give you spiced wine to drink from the juice of my pomegranates. 
Sos 8:2 Apprehendam te, et ducam in domum matris meæ: ibi me docebis, et dabo tibi poculum ex vino condito, et mustum malorum granatorum meorum.
======= Song of Solomon 8:3 ============
Sos 8:3 "Let his left hand be under my head And his right hand embrace me."
Sos 8:3 Læva ejus sub capite meo, et dextera illius amplexabitur me.
======= Song of Solomon 8:4 ============
Sos 8:4 "I want you to swear, O daughters of Jerusalem, Do not arouse or awaken my love Until she pleases."
Sos 8:4 <Sponsus>Adjuro vos, filiæ Jerusalem, ne suscitetis, neque evigilare faciatis dilectam, donec ipsa velit.
======= Song of Solomon 8:5 ============
Sos 8:5 "Who is this coming up from the wilderness Leaning on her beloved?" "Beneath the apple tree I awakened you; There your mother was in labor with you, There she was in labor and gave you birth. 
Sos 8:5 <Chorus>Quæ est ista quæ ascendit de deserto, deliciis affluens, innixa super dilectum suum? <Sponsus>Sub arbore malo suscitavi te; ibi corrupta est mater tua, ibi violata est genitrix tua.
======= Song of Solomon 8:6 ============
Sos 8:6 "Put me like a seal over your heart, Like a seal on your arm. For love is as strong as death, Jealousy is as severe as Sheol; Its flashes are flashes of fire, The very flame of the Lord. 
Sos 8:6 <Sponsa>Pone me ut signaculum super cor tuum, ut signaculum super brachium tuum, quia fortis est ut mors dilectio, dura sicut infernus æmulatio: lampades ejus lampades ignis atque flammarum.
======= Song of Solomon 8:7 ============
Sos 8:7 "Many waters cannot quench love, Nor will rivers overflow it; If a man were to give all the riches of his house for love, It would be utterly despised."
Sos 8:7 Aquæ multæ non potuerunt extinguere caritatem, nec flumina obruent illam. Si dederit homo omnem substantiam domus suæ pro dilectione, quasi nihil despiciet eam.
======= Song of Solomon 8:8 ============
Sos 8:8 "We have a little sister, And she has no breasts; What shall we do for our sister On the day when she is spoken for? 
Sos 8:8 <Chorus Fratrum>Soror nostra parva, et ubera non habet; quid faciemus sorori nostræ in die quando alloquenda est?
======= Song of Solomon 8:9 ============
Sos 8:9 "If she is a wall, We will build on her a battlement of silver; But if she is a door, We will barricade her with planks of cedar."
Sos 8:9 Si murus est, ædificemus super eum propugnacula argentea; si ostium est, compingamus illud tabulis cedrinis.
======= Song of Solomon 8:10 ============
Sos 8:10 "I was a wall, and my breasts were like towers; Then I became in his eyes as one who finds peace. 
Sos 8:10 <Sponsa>Ego murus, et ubera mea sicut turris, ex quo facta sum coram eo, quasi pacem reperiens.
======= Song of Solomon 8:11 ============
Sos 8:11 "Solomon had a vineyard at Baal-hamon; He entrusted the vineyard to caretakers. Each one was to bring a thousand shekels of silver for its fruit. 
Sos 8:11 <Chorus Fratrum>Vinea fuit pacifico in ea quæ habet populos: tradidit eam custodibus; vir affert pro fructu ejus mille argenteos.
======= Song of Solomon 8:12 ============
Sos 8:12 "My very own vineyard is at my disposal; The thousand shekels are for you, Solomon, And two hundred are for those who take care of its fruit."
Sos 8:12 <Sponsa>Vinea mea coram me est. Mille tui pacifici, et ducenti his qui custodiunt fructus ejus.
======= Song of Solomon 8:13 ============
Sos 8:13 "O you who sit in the gardens, My companions are listening for your voice-- Let me hear it!"
Sos 8:13 <Sponsus>Quæ habitas in hortis, amici auscultant; fac me audire vocem tuam.
======= Song of Solomon 8:14 ============
Sos 8:14 "Hurry, my beloved, And be like a gazelle or a young stag On the mountains of spices."
Sos 8:14 <Sponsa>Fuge, dilecte mi, et assimilare capreæ, hinnuloque cervorum super montes aromatum.]
======= Isaiah 1:1 ============
Isa 1:1  The vision of Isaiah the son of Amoz concerning Judah and Jerusalem, which he saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah. 
Isa 1:1 Visio Isaiæ, filii Amos, quam vidit super Judam et Jerusalem, in diebus Oziæ, Joathan, Achaz, et Ezechiæ, regum Juda.~
======= Isaiah 1:2 ============
Isa 1:2  Listen, O heavens, and hear, O earth; For the Lord speaks, "Sons I have reared and brought up, But they have revolted against Me. 
Isa 1:2 [Audite, cæli, et auribus percipe, terra, quoniam Dominus locutus est. Filios enutrivi, et exaltavi; ipsi autem spreverunt me.
======= Isaiah 1:3 ============
Isa 1:3 "An ox knows its owner, And a donkey its master's manger, But Israel does not know, My people do not understand."
Isa 1:3 Cognovit bos possessorem suum, et asinus præsepe domini sui; Israël autem me non cognovit, et populus meus non intellexit.
======= Isaiah 1:4 ============
Isa 1:4  Alas, sinful nation, People weighed down with iniquity, Offspring of evildoers, Sons who act corruptly! They have abandoned the Lord, They have despised the Holy One of Israel, They have turned away from Him. 
Isa 1:4 Væ genti peccatrici, populo gravi iniquitate, semini nequam, filiis sceleratis! dereliquerunt Dominum; blasphemaverunt Sanctum Israël; abalienati sunt retrorsum.
======= Isaiah 1:5 ============
Isa 1:5  Where will you be stricken again, As you continue in your rebellion? The whole head is sick And the whole heart is faint. 
Isa 1:5 Super quo percutiam vos ultra, addentes prævaricationem? omne caput languidum, et omne cor mœrens.
======= Isaiah 1:6 ============
Isa 1:6  From the sole of the foot even to the head There is nothing sound in it, Only bruises, welts and raw wounds, Not pressed out or bandaged, Nor softened with oil. 
Isa 1:6 A planta pedis usque ad verticem, non est in eo sanitas; vulnus, et livor, et plaga tumens, non est circumligata, nec curata medicamine, neque fota oleo.
======= Isaiah 1:7 ============
Isa 1:7  Your land is desolate, Your cities are burned with fire, Your fields--strangers are devouring them in your presence; It is desolation, as overthrown by strangers. 
Isa 1:7 Terra vestra deserta; civitates vestræ succensæ igni: regionem vestram coram vobis alieni devorant, et desolabitur sicut in vastitate hostili.
======= Isaiah 1:8 ============
Isa 1:8  The daughter of Zion is left like a shelter in a vineyard, Like a watchman's hut in a cucumber field, like a besieged city. 
Isa 1:8 Et derelinquetur filia Sion ut umbraculum in vinea, et sicut tugurium in cucumerario, et sicut civitas quæ vastatur.
======= Isaiah 1:9 ============
Isa 1:9  Unless the Lord of hosts Had left us a few survivors, We would be like Sodom, We would be like Gomorrah. 
Isa 1:9 Nisi Dominus exercituum reliquisset nobis semen, quasi Sodoma fuissemus, et quasi Gomorrha similes essemus.
======= Isaiah 1:10 ============
Isa 1:10  Hear the word of the Lord, You rulers of Sodom; Give ear to the instruction of our God, You people of Gomorrah. 
Isa 1:10 Audite verbum Domini, principes Sodomorum; percipite auribus legem Dei nostri, populus Gomorrhæ.
======= Isaiah 1:11 ============
Isa 1:11 "What are your multiplied sacrifices to Me?" Says the Lord. "I have had enough of burnt offerings of rams And the fat of fed cattle; And I take no pleasure in the blood of bulls, lambs or goats. 
Isa 1:11 Quo mihi multitudinem victimarum vestrarum? dicit Dominus. Plenus sum: holocausta arietum, et adipem pinguium, et sanguinem vitulorum et agnorum et hircorum, nolui.
======= Isaiah 1:12 ============
Isa 1:12 "When you come to appear before Me, Who requires of you this trampling of My courts? 
Isa 1:12 Cum veniretis ante conspectum meum, quis quæsivit hæc de manibus vestris, ut ambularetis in atriis meis?
======= Isaiah 1:13 ============
Isa 1:13 "Bring your worthless offerings no longer, Incense is an abomination to Me. New moon and sabbath, the calling of assemblies-- I cannot endure iniquity and the solemn assembly. 
Isa 1:13 Ne offeratis ultra sacrificium frustra: incensum abominatio est mihi. Neomeniam et sabbatum, et festivitates alias, non feram; iniqui sunt cœtus vestri.
======= Isaiah 1:14 ============
Isa 1:14 "I hate your new moon festivals and your appointed feasts, They have become a burden to Me; I am weary of bearing them. 
Isa 1:14 Calendas vestras, et solemnitates vestras odivit anima mea: facta sunt mihi molesta; laboravi sustinens.
======= Isaiah 1:15 ============
Isa 1:15 "So when you spread out your hands in prayer, I will hide My eyes from you; Yes, even though you multiply prayers, I will not listen. Your hands are covered with blood. 
Isa 1:15 Et cum extenderitis manus vestras, avertam oculos meos a vobis, et cum multiplicaveritis orationem, non exaudiam: manus enim vestræ sanguine plenæ sunt.
======= Isaiah 1:16 ============
Isa 1:16 "Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight. Cease to do evil, 
Isa 1:16 Lavamini, mundi estote; auferte malum cogitationum vestrarum ab oculis meis: quiescite agere perverse,
======= Isaiah 1:17 ============
Isa 1:17  Learn to do good; Seek justice, Reprove the ruthless, Defend the orphan, Plead for the widow.
Isa 1:17 discite benefacere; quærite judicium, subvenite oppresso, judicate pupillo, defendite viduam.]~
======= Isaiah 1:18 ============
Isa 1:18 "Come now, and let us reason together," Says the Lord, "Though your sins are as scarlet, They will be as white as snow; Though they are red like crimson, They will be like wool. 
Isa 1:18 [Et venite, et arguite me, dicit Dominus. Si fuerint peccata vestra ut coccinum, quasi nix dealbabuntur; et si fuerint rubra quasi vermiculus, velut lana alba erunt.
======= Isaiah 1:19 ============
Isa 1:19 "If you consent and obey, You will eat the best of the land; 
Isa 1:19 Si volueritis, et audieritis me, bona terræ comeditis.
======= Isaiah 1:20 ============
Isa 1:20 "But if you refuse and rebel, You will be devoured by the sword." Truly, the mouth of the Lord has spoken. 
Isa 1:20 Quod si nolueritis, et me ad iracundiam provocaveritis, gladius devorabit vos, quia os Domini locutum est.
======= Isaiah 1:21 ============
Isa 1:21  How the faithful city has become a harlot, She who was full of justice! Righteousness once lodged in her, But now murderers. 
Isa 1:21 Quomodo facta est meretrix civitas fidelis, plena judicii? justitia habitavit in ea, nunc autem homicidæ.
======= Isaiah 1:22 ============
Isa 1:22  Your silver has become dross, Your drink diluted with water. 
Isa 1:22 Argentum tuum versum est in scoriam; vinum tuum mistum est aqua.
======= Isaiah 1:23 ============
Isa 1:23  Your rulers are rebels And companions of thieves; Everyone loves a bribe And chases after rewards. They do not defend the orphan, Nor does the widow's plea come before them. 
Isa 1:23 Principes tui infideles, socii furum. Omnes diligunt munera, sequuntur retributiones. Pupillo non judicant, et causa viduæ non ingreditur ad illos.
======= Isaiah 1:24 ============
Isa 1:24  Therefore the Lord God of hosts, The Mighty One of Israel, declares, "Ah, I will be relieved of My adversaries And avenge Myself on My foes. 
Isa 1:24 Propter hoc ait Dominus, Deus exercituum, Fortis Israël: Heu! consolabor super hostibus meis, et vindicabor de inimicis meis.
======= Isaiah 1:25 ============
Isa 1:25 "I will also turn My hand against you, And will smelt away your dross as with lye And will remove all your alloy. 
Isa 1:25 Et convertam manum meam ad te, et excoquam ad puram scoriam tuam, et auferam omne stannum tuum.
======= Isaiah 1:26 ============
Isa 1:26 "Then I will restore your judges as at the first, And your counselors as at the beginning; After that you will be called the city of righteousness, A faithful city."
Isa 1:26 Et restituam judices tuos ut fuerunt prius, et consiliarios tuos sicut antiquitus; post hæc vocaberis civitas justi, urbs fidelis.
======= Isaiah 1:27 ============
Isa 1:27  Zion will be redeemed with justice And her repentant ones with righteousness. 
Isa 1:27 Sion in judicio redimetur, et reducent eam in justitia.
======= Isaiah 1:28 ============
Isa 1:28  But transgressors and sinners will be crushed together, And those who forsake the Lord will come to an end. 
Isa 1:28 Et conteret scelestos, et peccatores simul; et qui dereliquerunt Dominum consumentur.
======= Isaiah 1:29 ============
Isa 1:29  Surely you will be ashamed of the oaks which you have desired, And you will be embarrassed at the gardens which you have chosen. 
Isa 1:29 Confundentur enim ab idolis quibus sacrificaverunt, et erubescetis super hortis quos elegeratis,
======= Isaiah 1:30 ============
Isa 1:30  For you will be like an oak whose leaf fades away Or as a garden that has no water. 
Isa 1:30 cum fueritis velut quercus defluentibus foliis, et velut hortus absque aqua.
======= Isaiah 1:31 ============
Isa 1:31  The strong man will become tinder, His work also a spark. Thus they shall both burn together And there will be none to quench them. 
Isa 1:31 Et erit fortitudo vestra ut favilla stuppæ, et opus vestrum quasi scintilla, et succendetur utrumque simul, et non erit qui extinguat.]
======= Isaiah 2:1 ============
Isa 2:1  The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem. 
Isa 2:1 Verbum quod vidit Isaias, filius Amos, super Juda et Jerusalem.
======= Isaiah 2:2 ============
Isa 2:2  Now it will come about that In the last days The mountain of the house of the Lord Will be established as the chief of the mountains, And will be raised above the hills; And all the nations will stream to it. 
Isa 2:2 [Et erit in novissimis diebus: præparatus mons domus Domini in vertice montium, et elevabitur super colles; et fluent ad eum omnes gentes,
======= Isaiah 2:3 ============
Isa 2:3  And many peoples will come and say, "Come, let us go up to the mountain of the Lord, To the house of the God of Jacob; That He may teach us concerning His ways And that we may walk in His paths." For the law will go forth from Zion And the word of the Lord from Jerusalem. 
Isa 2:3 et ibunt populi multi, et dicent: Venite, et ascendamus ad montem Domini, et ad domum Dei Jacob; et docebit nos vias suas, et ambulabimus in semitis ejus, quia de Sion exibit lex, et verbum Domini de Jerusalem.
======= Isaiah 2:4 ============
Isa 2:4  And He will judge between the nations, And will render decisions for many peoples; And they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nation, And never again will they learn war. 
Isa 2:4 Et judicabit gentes, et arguet populos multos; et conflabunt gladios suos in vomeres, et lanceas suas in falces. Non levabit gens contra gentem gladium, nec exercebuntur ultra ad prælium.
======= Isaiah 2:5 ============
Isa 2:5  Come, house of Jacob, and let us walk in the light of the Lord. 
Isa 2:5 Domus Jacob, venite, et ambulemus in lumine Domini.]~
======= Isaiah 2:6 ============
Isa 2:6  For You have abandoned Your people, the house of Jacob, Because they are filled with influences from the east, And they are soothsayers like the Philistines, And they strike bargains with the children of foreigners. 
Isa 2:6 [Projecisti enim populum tuum, domum Jacob, quia repleti sunt ut olim, et augeres habuerunt ut Philisthiim, et pueris alienis adhæserunt.
======= Isaiah 2:7 ============
Isa 2:7  Their land has also been filled with silver and gold And there is no end to their treasures; Their land has also been filled with horses And there is no end to their chariots. 
Isa 2:7 Repleta est terra argento et auro, et non est finis thesaurorum ejus.
======= Isaiah 2:8 ============
Isa 2:8  Their land has also been filled with idols; They worship the work of their hands, That which their fingers have made. 
Isa 2:8 Et repleta est terra ejus equis, et innumerabiles quadrigæ ejus. Et repleta est terra ejus idolis; opus manuum suarum adoraverunt, quod fecerunt digiti eorum.
======= Isaiah 2:9 ============
Isa 2:9  So the common man has been humbled And the man of importance has been abased, But do not forgive them. 
Isa 2:9 Et incurvavit se homo, et humiliatus est vir; ne ergo dimittas eis.
======= Isaiah 2:10 ============
Isa 2:10  Enter the rock and hide in the dust From the terror of the Lord and from the splendor of His majesty. 
Isa 2:10 Ingredere in petram, et abscondere in fossa humo a facie timoris Domini, et a gloria majestatis ejus.
======= Isaiah 2:11 ============
Isa 2:11  The proud look of man will be abased And the loftiness of man will be humbled, And the Lord alone will be exalted in that day. 
Isa 2:11 Oculi sublimes hominis humiliati sunt, et incurvabitur altitudo virorum; exaltabitur autem Dominus solus in die illa.
======= Isaiah 2:12 ============
Isa 2:12  For the Lord of hosts will have a day of reckoning Against everyone who is proud and lofty And against everyone who is lifted up, That he may be abased. 
Isa 2:12 Quia dies Domini exercituum super omnem superbum, et excelsum, et super omnem arrogantem, et humiliabitur;
======= Isaiah 2:13 ============
Isa 2:13  And it will be against all the cedars of Lebanon that are lofty and lifted up, Against all the oaks of Bashan, 
Isa 2:13 et super omnes cedros Libani sublimes et erectas, et super omnes quercus Basan,
======= Isaiah 2:14 ============
Isa 2:14  Against all the lofty mountains, Against all the hills that are lifted up, 
Isa 2:14 et super omnes montes excelsos, et super omnes colles elevatos,
======= Isaiah 2:15 ============
Isa 2:15  Against every high tower, Against every fortified wall, 
Isa 2:15 et super omnem turrim excelsam, et super omnem murum munitum,
======= Isaiah 2:16 ============
Isa 2:16  Against all the ships of Tarshish And against all the beautiful craft. 
Isa 2:16 et super omnes naves Tharsis, et super omne quod visu pulchrum est,
======= Isaiah 2:17 ============
Isa 2:17  The pride of man will be humbled And the loftiness of men will be abased; And the Lord alone will be exalted in that day, 
Isa 2:17 et incurvabitur sublimitas hominum, et humiliabitur altitudo virorum, et elevabitur Dominus solus in die illa;
======= Isaiah 2:18 ============
Isa 2:18  But the idols will completely vanish. 
Isa 2:18 et idola penitus conterentur;
======= Isaiah 2:19 ============
Isa 2:19  Men will go into caves of the rocks And into holes of the ground Before the terror of the Lord And the splendor of His majesty, When He arises to make the earth tremble. 
Isa 2:19 et introibunt in speluncas petrarum, et in voragines terræ, a facie formidinis Domini et a gloria majestatis ejus, cum surrexerit percutere terram.
======= Isaiah 2:20 ============
Isa 2:20  In that day men will cast away to the moles and the bats Their idols of silver and their idols of gold, Which they made for themselves to worship, 
Isa 2:20 In die illa projiciet homo idola argenti sui, et simulacra auri sui, quæ fecerat sibi ut adoraret, talpas et vespertiliones.
======= Isaiah 2:21 ============
Isa 2:21  In order to go into the caverns of the rocks and the clefts of the cliffs Before the terror of the Lord and the splendor of His majesty, When He arises to make the earth tremble. 
Isa 2:21 Et ingreditur scissuras petrarum et in cavernas saxorum, a facie formidinis Domini, et a gloria majestatis ejus, cum surrexerit percutere terram.
======= Isaiah 2:22 ============
Isa 2:22  Stop regarding man, whose breath of life is in his nostrils; For why should he be esteemed? 
Isa 2:22 Quiescite ergo ab homine, cujus spiritus in naribus ejus est, quia excelsus reputatus est ipse.]
======= Isaiah 3:1 ============
Isa 3:1  For behold, the Lord God of hosts is going to remove from Jerusalem and Judah Both supply and support, the whole supply of bread And the whole supply of water; 
Isa 3:1 [Ecce enim Dominator, Dominus exercituum, auferet a Jerusalem et a Juda validum et fortem, omne robur panis, et omne robor aquæ;
======= Isaiah 3:2 ============
Isa 3:2  The mighty man and the warrior, The judge and the prophet, The diviner and the elder, 
Isa 3:2 fortem, et virum bellatorem, judicem, et prophetam, et ariolum, et senem;
======= Isaiah 3:3 ============
Isa 3:3  The captain of fifty and the honorable man, The counselor and the expert artisan, And the skillful enchanter. 
Isa 3:3 principem super quinquaginta, et honorabilem vultu et consiliarium, et sapientem de architectis, et prudentem eloquii mystici.
======= Isaiah 3:4 ============
Isa 3:4  And I will make mere lads their princes, And capricious children will rule over them, 
Isa 3:4 Et dabo pueros principes eorum, et effeminati dominabuntur eis;
======= Isaiah 3:5 ============
Isa 3:5  And the people will be oppressed, Each one by another, and each one by his neighbor; The youth will storm against the elder And the inferior against the honorable. 
Isa 3:5 et irruet populus, vir ad virum, et unusquisque ad proximum suum; tumultuabitur puer contra senem, et ignobilis contra nobilem.
======= Isaiah 3:6 ============
Isa 3:6  When a man lays hold of his brother in his father's house, saying, "You have a cloak, you shall be our ruler, And these ruins will be under your charge,"
Isa 3:6 Apprehendet enim vir fratrem suum, domesticum patris sui: Vestimentum tibi est, princeps esto noster, ruina autem hæc sub manu tua.
======= Isaiah 3:7 ============
Isa 3:7  He will protest on that day, saying, "I will not be your healer, For in my house there is neither bread nor cloak; You should not appoint me ruler of the people."
Isa 3:7 Respondebit in die illa, dicens: Non sum medicus, et in domo mea non est panis neque vestimentum: nolite constituere me principem populi.
======= Isaiah 3:8 ============
Isa 3:8  For Jerusalem has stumbled and Judah has fallen, Because their speech and their actions are against the Lord, To rebel against His glorious presence. 
Isa 3:8 Ruit enim Jerusalem, et Judas concidit, quia lingua eorum et adinventiones eorum contra Dominum, ut provocarent oculos majestatis ejus.
======= Isaiah 3:9 ============
Isa 3:9  The expression of their faces bears witness against them, And they display their sin like Sodom; They do not even conceal it. Woe to them! For they have brought evil on themselves. 
Isa 3:9 Agnitio vultus eorum respondit eis; et peccatum suum quasi Sodoma prædicaverunt, nec absconderunt. Væ animæ eorum, quoniam reddita sunt eis mala!
======= Isaiah 3:10 ============
Isa 3:10  Say to the righteous that it will go well with them, For they will eat the fruit of their actions. 
Isa 3:10 Dicite justo quoniam bene, quoniam fructum adinventionum suarum comedet.
======= Isaiah 3:11 ============
Isa 3:11  Woe to the wicked! It will go badly with him, For what he deserves will be done to him. 
Isa 3:11 Væ impio in malum! retributio enim manuum ejus fiet ei.
======= Isaiah 3:12 ============
Isa 3:12  O My people! Their oppressors are children, And women rule over them. O My people! Those who guide you lead you astray And confuse the direction of your paths. 
Isa 3:12 Populum meum exactores sui spoliaverunt, et mulieres dominatæ sunt eis. Popule meus, qui te beatum dicunt, ipsi te decipiunt, et viam gressuum tuorum dissipant.
======= Isaiah 3:13 ============
Isa 3:13  The Lord arises to contend, And stands to judge the people. 
Isa 3:13 Stat ad judicandum Dominus, et stat ad judicandos populos.
======= Isaiah 3:14 ============
Isa 3:14  The Lord enters into judgment with the elders and princes of His people, "It is you who have devoured the vineyard; The plunder of the poor is in your houses. 
Isa 3:14 Dominus ad judicium veniet cum senibus populi sui, et principibus ejus; vos enim depasti estis vineam, et rapina pauperis in domo vestra.
======= Isaiah 3:15 ============
Isa 3:15 "What do you mean by crushing My people And grinding the face of the poor?" Declares the Lord God of hosts.
Isa 3:15 Quare atteritis populum meum, et facies pauperum commolitis? dicit Dominus exercituum.]~
======= Isaiah 3:16 ============
Isa 3:16  Moreover, the Lord said, "Because the daughters of Zion are proud And walk with heads held high and seductive eyes, And go along with mincing steps And tinkle the bangles on their feet, 
Isa 3:16 [Et dixit Dominus: Pro eo quod elevatæ sunt filiæ Sion, et ambulaverunt extento collo, et nutibus oculorum ibant, et plaudebant, ambulabant pedibus suis, et composito gradu incedebant;
======= Isaiah 3:17 ============
Isa 3:17  Therefore the Lord will afflict the scalp of the daughters of Zion with scabs, And the Lord will make their foreheads bare."
Isa 3:17 decalvabit Dominus verticem filiarum Sion, et Dominus crimen earum nudabit.
======= Isaiah 3:18 ============
Isa 3:18  In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments, 
Isa 3:18 In die illa auferet Dominus ornamentum calceamentum,
======= Isaiah 3:19 ============
Isa 3:19 dangling earrings, bracelets, veils, 
Isa 3:19 et lunulas, et torques, et monilia, et armillas, et mitras,
======= Isaiah 3:20 ============
Isa 3:20 headdresses, ankle chains, sashes, perfume boxes, amulets, 
Isa 3:20 et discriminalia, et periscelidas, et murenulas, et olfactoriola, et inaures,
======= Isaiah 3:21 ============
Isa 3:21 finger rings, nose rings, 
Isa 3:21 et annulos, et gemmas in fronte pendentes,
======= Isaiah 3:22 ============
Isa 3:22 festal robes, outer tunics, cloaks, money purses, 
Isa 3:22 et mutatoria, et palliola, et linteamina, et acus,
======= Isaiah 3:23 ============
Isa 3:23 hand mirrors, undergarments, turbans and veils. 
Isa 3:23 et specula, et sindones, et vittas, et theristra.
======= Isaiah 3:24 ============
Isa 3:24  Now it will come about that instead of sweet perfume there will be putrefaction; Instead of a belt, a rope; Instead of well-set hair, a plucked-out scalp; Instead of fine clothes, a donning of sackcloth; And branding instead of beauty. 
Isa 3:24 Et erit pro suavi odore fœtor, et pro zona funiculus, et pro crispanti crine calvitium, et pro fascia pectorali cilicium.
======= Isaiah 3:25 ============
Isa 3:25  Your men will fall by the sword And your mighty ones in battle. 
Isa 3:25 Pulcherrimi quoque viri tui gladio cadent, et fortes tui in prælio.
======= Isaiah 3:26 ============
Isa 3:26  And her gates will lament and mourn, And deserted she will sit on the ground. 
Isa 3:26 Et mœrebunt atque lugebunt portæ ejus, et desolata in terra sedebit.]
======= Isaiah 4:1 ============
Isa 4:1  For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!"
Isa 4:1 [Et apprehendent septem mulieres virum unum in die illa, dicentes: Panem nostrum comedemus, et vestimentis nostris operiemur: tantummodo invocetur nomen tuum super nos; aufer opprobrium nostrum.]
======= Isaiah 4:2 ============
Isa 4:2  In that day the Branch of the Lord will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. 
Isa 4:2 [In die illa, erit germen Domini in magnificentia et gloria, et fructus terræ sublimis, et exsultatio his qui salvati fuerint de Israël.
======= Isaiah 4:3 ============
Isa 4:3  It will come about that he who is left in Zion and remains in Jerusalem will be called holy--everyone who is recorded for life in Jerusalem. 
Isa 4:3 Et erit: omnis qui relictus fuerit in Sion, et residuus in Jerusalem, Sanctus vocabitur, omnis qui scriptus est in vita in Jerusalem.
======= Isaiah 4:4 ============
Isa 4:4  When the Lord has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning, 
Isa 4:4 Si abluerit Dominus sordes filiarum Sion, et sanguinem Jerusalem laverit de medio ejus, in spiritu judicii, et spiritu ardoris.
======= Isaiah 4:5 ============
Isa 4:5 then the Lord will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy. 
Isa 4:5 Et creabit Dominus super omnem locum montis Sion, et ubi invocatus est, nubem per diem et fumum, et splendorem ignis flammantis in nocte: super omnem enim gloriam protectio.
======= Isaiah 4:6 ============
Isa 4:6  There will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain. 
Isa 4:6 Et tabernaculum erit in umbraculum, diei ab æstu, et in securitatem et absconsionem a turbine et a pluvia.]
======= Isaiah 5:1 ============
Isa 5:1  Let me sing now for my well-beloved A song of my beloved concerning His vineyard. My well-beloved had a vineyard on a fertile hill. 
Isa 5:1 [Cantabo dilecto meo canticum patruelis mei vineæ suæ. Vinea facta est dilecto meo in cornu filio olei.
======= Isaiah 5:2 ============
Isa 5:2  He dug it all around, removed its stones, And planted it with the choicest vine. And He built a tower in the middle of it And also hewed out a wine vat in it; Then He expected it to produce good grapes, But it produced only worthless ones. 
Isa 5:2 Et sepivit eam, et lapides elegit ex illa, et plantavit eam electam; et ædificavit turrim in medio ejus, et torcular exstruxit in ea; et exspectavit ut faceret uvas, et fecit labruscas.
======= Isaiah 5:3 ============
Isa 5:3 "And now, O inhabitants of Jerusalem and men of Judah, Judge between Me and My vineyard. 
Isa 5:3 Nunc ergo, habitatores Jerusalem et viri Juda, judicate inter me et vineam meam.
======= Isaiah 5:4 ============
Isa 5:4 "What more was there to do for My vineyard that I have not done in it? Why, when I expected it to produce good grapes did it produce worthless ones? 
Isa 5:4 Quid est quod debui ultra facere vineæ meæ, et non feci ei? an quod exspectavi ut faceret uvas, et fecit labruscas?
======= Isaiah 5:5 ============
Isa 5:5 "So now let Me tell you what I am going to do to My vineyard: I will remove its hedge and it will be consumed; I will break down its wall and it will become trampled ground. 
Isa 5:5 Et nunc ostendam vobis quid ego faciam vineæ meæ: auferam sepem ejus, et erit in direptionem; diruam maceriam ejus, et erit in conculcationem.
======= Isaiah 5:6 ============
Isa 5:6 "I will lay it waste; It will not be pruned or hoed, But briars and thorns will come up. I will also charge the clouds to rain no rain on it."
Isa 5:6 Et ponam eam desertam; non putabitur et non fodietur: et ascendent vepres et spinæ, et nubibus mandabo ne pluant super eam imbrem.
======= Isaiah 5:7 ============
Isa 5:7  For the vineyard of the Lord of hosts is the house of Israel And the men of Judah His delightful plant. Thus He looked for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress. 
Isa 5:7 Vinea enim Domini exercituum domus Israël est; et vir Juda germen ejus delectabile: et exspectavi ut faceret judicium, et ecce iniquitas; et justitiam, et ecce clamor.]~
======= Isaiah 5:8 ============
Isa 5:8  Woe to those who add house to house and join field to field, Until there is no more room, So that you have to live alone in the midst of the land! 
Isa 5:8 [Væ qui conjungitis domum ad domum, et agrum agro copulatis usque ad terminum loci! Numquid habitabitis vos soli in medio terræ?
======= Isaiah 5:9 ============
Isa 5:9  In my ears the Lord of hosts has sworn, "Surely, many houses shall become desolate, Even great and fine ones, without occupants. 
Isa 5:9 In auribus meis sunt hæc, dicit Dominus exercituum; nisi domus multæ desertæ fuerint, grandes et pulchræ, absque habitatore.
======= Isaiah 5:10 ============
Isa 5:10 "For ten acres of vineyard will yield only one bath of wine, And a homer of seed will yield but an ephah of grain."
Isa 5:10 Decem enim jugera vinearum facient lagunculam unam, et triginta modii sementis facient modios tres.
======= Isaiah 5:11 ============
Isa 5:11  Woe to those who rise early in the morning that they may pursue strong drink, Who stay up late in the evening that wine may inflame them! 
Isa 5:11 Væ qui consurgitis mane ad ebrietatem sectandam, et potandum usque ad vesperam, ut vino æstuetis!
======= Isaiah 5:12 ============
Isa 5:12  Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine; But they do not pay attention to the deeds of the Lord, Nor do they consider the work of His hands. 
Isa 5:12 Cithara, et lyra, et tympanum, et tibia, et vinum in conviviis vestris; et opus Domini non respicitis, nec opera manuum ejus consideratis.
======= Isaiah 5:13 ============
Isa 5:13  Therefore My people go into exile for their lack of knowledge; And their honorable men are famished, And their multitude is parched with thirst. 
Isa 5:13 Propterea captivus ductus est populus meus, quia non habuit scientiam, et nobiles ejus interierunt fame, et multitudo ejus siti exaruit.
======= Isaiah 5:14 ============
Isa 5:14  Therefore Sheol has enlarged its throat and opened its mouth without measure; And Jerusalem's splendor, her multitude, her din of revelry and the jubilant within her, descend into it. 
Isa 5:14 Propterea dilatavit infernus animam suam, et aperuit os suum absque ullo termino; et descendent fortes ejus, et populus ejus, et sublimes gloriosique ejus, ad eum.
======= Isaiah 5:15 ============
Isa 5:15  So the common man will be humbled and the man of importance abased, The eyes of the proud also will be abased. 
Isa 5:15 Et incurvabitur homo, et humiliabitur vir, et oculi sublimium deprimentur.
======= Isaiah 5:16 ============
Isa 5:16  But the Lord of hosts will be exalted in judgment, And the holy God will show Himself holy in righteousness. 
Isa 5:16 Et exaltabitur Dominus exercituum in judicio; et Deus sanctus sanctificabitur in justitia.
======= Isaiah 5:17 ============
Isa 5:17  Then the lambs will graze as in their pasture, And strangers will eat in the waste places of the wealthy. 
Isa 5:17 Et pascentur agni juxta ordinem suum, et deserta in ubertatem versa advenæ comedent.]~
======= Isaiah 5:18 ============
Isa 5:18  Woe to those who drag iniquity with the cords of falsehood, And sin as if with cart ropes; 
Isa 5:18 [Væ qui trahitis iniquitatem in funiculis vanitatis, et quasi vinculum plaustri peccatum!
======= Isaiah 5:19 ============
Isa 5:19  Who say, "Let Him make speed, let Him hasten His work, that we may see it; And let the purpose of the Holy One of Israel draw near And come to pass, that we may know it!"
Isa 5:19 qui dicitis: Festinet, et cito veniat opus ejus, ut videamus; et appropiet, et veniat consilium sancti Israël, et sciemus illud!
======= Isaiah 5:20 ============
Isa 5:20  Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter! 
Isa 5:20 Væ qui dicitis malum bonum, et bonum malum; ponentes tenebras lucem, et lucem tenebras; ponentes amarum in dulce, et dulce in amarum!
======= Isaiah 5:21 ============
Isa 5:21  Woe to those who are wise in their own eyes And clever in their own sight! 
Isa 5:21 Væ qui sapientes estis in oculis vestris, et coram vobismetipsis prudentes.
======= Isaiah 5:22 ============
Isa 5:22  Woe to those who are heroes in drinking wine And valiant men in mixing strong drink, 
Isa 5:22 Væ qui potentes estis ad bibendum vinum, et viri fortes ad miscendam ebrietatem!
======= Isaiah 5:23 ============
Isa 5:23  Who justify the wicked for a bribe, And take away the rights of the ones who are in the right! 
Isa 5:23 qui justificatis impium pro muneribus, et justitiam justi aufertis ab eo!
======= Isaiah 5:24 ============
Isa 5:24  Therefore, as a tongue of fire consumes stubble And dry grass collapses into the flame, So their root will become like rot and their blossom blow away as dust; For they have rejected the law of the Lord of hosts And despised the word of the Holy One of Israel. 
Isa 5:24 Propter hoc, sicut devorat stipulam lingua ignis, et calor flammæ exurit, sic radix eorum quasi favilla erit, et germen eorum ut pulvis ascendet; abjecerunt enim legem Domini exercituum, et eloquium sancti Israël blasphemaverunt.
======= Isaiah 5:25 ============
Isa 5:25  On this account the anger of the Lord has burned against His people, And He has stretched out His hand against them and struck them down. And the mountains quaked, and their corpses lay like refuse in the middle of the streets. For all this His anger is not spent, But His hand is still stretched out. 
Isa 5:25 Ideo iratus est furor Domini in populum suum, et extendit manum suam super eum, et percussit eum: et conturbati sunt montes, et facta sunt morticina eorum quasi stercus in medio platearum. In his omnibus non est adversus furor ejus, sed adhuc manus ejus extenta.
======= Isaiah 5:26 ============
Isa 5:26  He will also lift up a standard to the distant nation, And will whistle for it from the ends of the earth; And behold, it will come with speed swiftly. 
Isa 5:26 Et elevabit signum in nationibus procul, et sibilabit ad eum de finibus terræ: et ecce festinus velociter veniet.
======= Isaiah 5:27 ============
Isa 5:27  No one in it is weary or stumbles, None slumbers or sleeps; Nor is the belt at its waist undone, Nor its sandal strap broken. 
Isa 5:27 Non est deficiens neque laborans in eo; non dormitabit, neque dormiet; neque solvetur cingulum renum ejus, nec rumpetur corrigia calceamenti ejus.
======= Isaiah 5:28 ============
Isa 5:28  Its arrows are sharp and all its bows are bent; The hoofs of its horses seem like flint and its chariot wheels like a whirlwind. 
Isa 5:28 Sagittæ ejus acutæ, et omnes arcus ejus extenti. Ungulæ equorum ejus ut silex, et rotæ ejus quasi impetus tempestatis.
======= Isaiah 5:29 ============
Isa 5:29  Its roaring is like a lioness, and it roars like young lions; It growls as it seizes the prey And carries it off with no one to deliver it. 
Isa 5:29 Rugitus ejus ut leonis; rugiet ut catuli leonum: et frendet, et tenebit prædam, et amplexabitur, et non erit qui eruat.
======= Isaiah 5:30 ============
Isa 5:30  And it will growl over it in that day like the roaring of the sea. If one looks to the land, behold, there is darkness and distress; Even the light is darkened by its clouds. 
Isa 5:30 Et sonabit super eum in die illa sicut sonitus maris: aspiciemus in terram, et ecce tenebræ tribulationis, et lux obtenebrata est in caligine ejus.]
======= Isaiah 6:1 ============
Isa 6:1  In the year of King Uzziah's death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. 
Isa 6:1 In anno quo mortuus est rex Ozias, vidi Dominum sedentem super solium excelsum et elevatum; et ea quæ sub ipso erant replebant templum.
======= Isaiah 6:2 ============
Isa 6:2  Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 
Isa 6:2 Seraphim stabant super illud: sex alæ uni, et sex alæ alteri; duabus velabant faciem ejus, et duabus velabant pedes ejus, et duabus volabant.
======= Isaiah 6:3 ============
Isa 6:3  And one called out to another and said, "Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory."
Isa 6:3 Et clamabant alter ad alterum, et dicebant: [Sanctus, sanctus, sanctus Dominus, Deus exercituum; plena est omnis terra gloria ejus.]
======= Isaiah 6:4 ============
Isa 6:4  And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. 
Isa 6:4 Et commota sunt superliminaria cardinum a voce clamantis, et domus repleta est fumo.
======= Isaiah 6:5 ============
Isa 6:5  Then I said, "Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the Lord of hosts."
Isa 6:5 Et dixi: [Væ mihi, quia tacui, quia vir pollutus labiis ego sum, et in medio populi polluta labia habentis ego habito, et regem Dominum exercituum vidi oculis meis.]
======= Isaiah 6:6 ============
Isa 6:6  Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. 
Isa 6:6 Et volavit ad me unus de seraphim, et in manu ejus calculus, quem forcipe tulerat de altari,
======= Isaiah 6:7 ============
Isa 6:7  He touched my mouth with it and said, "Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven." 
Isa 6:7 et tetigit os meum, et dixit: [Ecce tetigit hoc labia tua, et auferetur iniquitas tua, et peccatum tuum mundabitur.]
======= Isaiah 6:8 ============
Isa 6:8  Then I heard the voice of the Lord, saying, "Whom shall I send, and who will go for Us?" Then I said, "Here am I. Send me!"
Isa 6:8 Et audivi vocem Domini dicentis: [Quem mittam? et quis ibit nobis?] Et dixi: [Ecce ego, mitte me.]
======= Isaiah 6:9 ============
Isa 6:9  He said, "Go, and tell this people: 'Keep on listening, but do not perceive; Keep on looking, but do not understand.'
Isa 6:9 Et dixit: [Vade, et dices populo huic: Audite audientes, et nolite intelligere; et videte visionem, et nolite cognoscere.
======= Isaiah 6:10 ============
Isa 6:10 "Render the hearts of this people insensitive, Their ears dull, And their eyes dim, Otherwise they might see with their eyes, Hear with their ears, Understand with their hearts, And return and be healed."
Isa 6:10 Excæca cor populi hujus, et aures ejus aggrava, et oculos ejus claude: ne forte videat oculis suis, et auribus suis audiat, et corde suo intelligat, et convertatur, et sanem eum.]
======= Isaiah 6:11 ============
Isa 6:11  Then I said, "Lord, how long?" And He answered, "Until cities are devastated and without inhabitant, Houses are without people And the land is utterly desolate, 
Isa 6:11 Et dixi: [Usquequo, Domine?] Et dixit: [Donec desolentur civitates absque habitatore, et domus sine homine, et terra relinquetur deserta.
======= Isaiah 6:12 ============
Isa 6:12 "The Lord has removed men far away, And the forsaken places are many in the midst of the land. 
Isa 6:12 Et longe faciet Dominus homines, et multiplicabitur quæ derelicta fuerat in medio terræ.
======= Isaiah 6:13 ============
Isa 6:13 "Yet there will be a tenth portion in it, And it will again be subject to burning, Like a terebinth or an oak Whose stump remains when it is felled. The holy seed is its stump." 
Isa 6:13 Et adhuc in ea decimatio, et convertetur, et erit in ostensionem sicut terebinthus, et sicut quercus quæ expandit ramos suos; semen sanctum erit id quod steterit in ea.]
======= Isaiah 7:1 ============
Isa 7:1  Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not conquer it. 
Isa 7:1 Et factum est in diebus Achaz, filii Joathan, filii Oziæ, regis Juda, ascendit Rasin, rex Syriæ, et Phacee, filius Romeliæ, rex Israël, in Jerusalem, ad præliandum contra eam: et non potuerunt
======= Isaiah 7:2 ============
Isa 7:2  When it was reported to the house of David, saying, "The Arameans have camped in Ephraim," his heart and the hearts of his people shook as the trees of the forest shake with the wind. 
Isa 7:2 debellare eam. Et nuntiaverunt domui David, dicentes: Requievit Syria super Ephraim. Et commotum est cor ejus, et cor populi ejus, sicut moventur ligna silvarum a facie venti.
======= Isaiah 7:3 ============
Isa 7:3  Then the Lord said to Isaiah, "Go out now to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool, on the highway to the fuller's field, 
Isa 7:3 Et dixit Dominus ad Isaiam: Egredere in occursum Achaz, tu et qui derelictus est Jasub, filius tuus, ad extremum aquæductus piscinæ superioris in via agri Fullonis;
======= Isaiah 7:4 ============
Isa 7:4 and say to him, 'Take care and be calm, have no fear and do not be fainthearted because of these two stubs of smoldering firebrands, on account of the fierce anger of Rezin and Aram and the son of Remaliah. 
Isa 7:4 et dices ad eum: [Vide ut sileas; noli timere, et cor tuum ne formidet a duabus caudis titionum fumigantium istorum, in ira furoris Rasin, regis Syriæ, et filii Romeliæ;
======= Isaiah 7:5 ============
Isa 7:5  Because Aram, with Ephraim and the son of Remaliah, has planned evil against you, saying, 
Isa 7:5 eo quod consilium inierit contra te Syria in malum, Ephraim, et filius Romeliæ, dicentes:
======= Isaiah 7:6 ============
Isa 7:6 "Let us go up against Judah and terrorize it, and make for ourselves a breach in its walls and set up the son of Tabeel as king in the midst of it,"
Isa 7:6 Ascendamus ad Judam, et suscitemus eum, et avellamus eum ad nos, et ponamus regem in medio ejus filium Tabeel.
======= Isaiah 7:7 ============
Isa 7:7 thus says the Lord God. "It shall not stand nor shall it come to pass. 
Isa 7:7 Hæc dicit Dominus Deus: Non stabit, et non erit istud;
======= Isaiah 7:8 ============
Isa 7:8  For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people), 
Isa 7:8 sed caput Syriæ Damascus, et caput Damasci Rasin; et adhuc sexaginta et quinque anni, et desinet Ephraim esse populus;
======= Isaiah 7:9 ============
Isa 7:9 and the head of Ephraim is Samaria and the head of Samaria is the son of Remaliah. If you will not believe, you surely shall not last."'" 
Isa 7:9 et caput Ephraim Samaria, et caput Samariæ filius Romeliæ. Si non credideritis, non permanebitis.]
======= Isaiah 7:10 ============
Isa 7:10  Then the Lord spoke again to Ahaz, saying, 
Isa 7:10 Et adjecit Dominus loqui ad Achaz, dicens:
======= Isaiah 7:11 ============
Isa 7:11 "Ask a sign for yourself from the Lord your God; make it deep as Sheol or high as heaven."
Isa 7:11 Pete tibi signum a Domino Deo tuo, in profundum inferni, sive in excelsum supra.
======= Isaiah 7:12 ============
Isa 7:12  But Ahaz said, "I will not ask, nor will I test the Lord!"
Isa 7:12 Et dixit Achaz: Non petam, et non tentabo Dominum.
======= Isaiah 7:13 ============
Isa 7:13  Then he said, "Listen now, O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of my God as well? 
Isa 7:13 Et dixit: [Audite ergo, domus David. Numquid parum vobis est molestos esse hominibus, quia molesti estis et Deo meo?
======= Isaiah 7:14 ============
Isa 7:14  Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. 
Isa 7:14 Propter hoc dabit Dominus ipse vobis signum: ecce virgo concipiet, et pariet filium, et vocabitur nomen ejus Emmanuel.
======= Isaiah 7:15 ============
Isa 7:15  He will eat curds and honey at the time He knows enough to refuse evil and choose good. 
Isa 7:15 Butyrum et mel comedet, ut sciat reprobare malum, et eligere bonum.
======= Isaiah 7:16 ============
Isa 7:16  For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken. 
Isa 7:16 Quia antequam sciat puer reprobare malum et eligere bonum, derelinquetur terra quam tu detestaris a facie duorum regum suorum.
======= Isaiah 7:17 ============
Isa 7:17  The Lord will bring on you, on your people, and on your father's house such days as have never come since the day that Ephraim separated from Judah, the king of Assyria."
Isa 7:17 Adducet Dominus super te, et super populum tuum, et super domum patris tui, dies qui non venerunt a diebus separationis Ephraim a Juda, cum rege Assyriorum.
======= Isaiah 7:18 ============
Isa 7:18  In that day the Lord will whistle for the fly that is in the remotest part of the rivers of Egypt and for the bee that is in the land of Assyria. 
Isa 7:18 Et erit in die illa: sibilabit Dominus muscæ quæ est in extremo fluminum Ægypti, et api quæ est in terra Assur;
======= Isaiah 7:19 ============
Isa 7:19  They will all come and settle on the steep ravines, on the ledges of the cliffs, on all the thorn bushes and on all the watering places. 
Isa 7:19 et venient, et requiescent omnes in torrentibus vallium, et in cavernis petrarum, et in omnibus frutetis, et in universis foraminibus.
======= Isaiah 7:20 ============
Isa 7:20  In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard. 
Isa 7:20 In die illa radet Dominus in novacula conducta in his qui trans flumen sunt, in rege Assyriorum, caput et pilos pedum, et barbam universam.
======= Isaiah 7:21 ============
Isa 7:21  Now in that day a man may keep alive a heifer and a pair of sheep; 
Isa 7:21 Et erit in die illa: nutriet homo vaccam boum, et duas oves,
======= Isaiah 7:22 ============
Isa 7:22 and because of the abundance of the milk produced he will eat curds, for everyone that is left within the land will eat curds and honey. 
Isa 7:22 et præ ubertate lactis comedet butyrum; butyrum enim et mel manducabit omnis qui relictus fuerit in medio terræ.
======= Isaiah 7:23 ============
Isa 7:23  And it will come about in that day, that every place where there used to be a thousand vines, valued at a thousand shekels of silver, will become briars and thorns. 
Isa 7:23 Et erit in die illa: omnis locus ubi fuerint mille vites, mille argenteis, in sinas et in vepres erunt.
======= Isaiah 7:24 ============
Isa 7:24  People will come there with bows and arrows because all the land will be briars and thorns. 
Isa 7:24 Cum sagittis et arcu ingredientur illuc: vepres enim et spinæ erunt in universa terra.
======= Isaiah 7:25 ============
Isa 7:25  As for all the hills which used to be cultivated with the hoe, you will not go there for fear of briars and thorns; but they will become a place for pasturing oxen and for sheep to trample. 
Isa 7:25 Et omnes montes qui in sarculo sarrientur, non veniet illuc terror spinarum et veprium: et erit in pascua bovis, et in conculcationem pecoris.]
======= Isaiah 8:1 ============
Isa 8:1  Then the Lord said to me, "Take for yourself a large tablet and write on it in ordinary letters: Swift is the booty, speedy is the prey. 
Isa 8:1 Et dixit Dominus ad me: Sume tibi librum grandem, et scribe in eo stylo hominis: Velociter spolia detrahe, cito prædare.
======= Isaiah 8:2 ============
Isa 8:2  And I will take to Myself faithful witnesses for testimony, Uriah the priest and Zechariah the son of Jeberechiah."
Isa 8:2 Et adhibui mihi testes fideles, Uriam sacerdotem, et Zachariam, filium Barachiæ:
======= Isaiah 8:3 ============
Isa 8:3  So I approached the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, "Name him Maher-shalal-hash-baz; 
Isa 8:3 et accessi ad prophetissam, et concepit, et peperit filium. Et dixit Dominus ad me: Voca nomen ejus: Accelera spolia detrahere; Festina prædari:
======= Isaiah 8:4 ============
Isa 8:4 for before the boy knows how to cry out 'My father' or 'My mother, 'the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria."
Isa 8:4 quia antequam sciat puer vocare patrem suum et matrem suam, auferetur fortitudo Damasci, et spolia Samariæ, coram rege Assyriorum.~
======= Isaiah 8:5 ============
Isa 8:5  Again the Lord spoke to me further, saying, 
Isa 8:5 Et adjecit Dominus loqui ad me adhuc, dicens:
======= Isaiah 8:6 ============
Isa 8:6 "Inasmuch as these people have rejected the gently flowing waters of Shiloah And rejoice in Rezin and the son of Remaliah; 
Isa 8:6 [Pro eo quod abjecit populus iste aquas Siloë, quæ vadunt cum silentio, et assumpsit magis Rasin, et filium Romeliæ:
======= Isaiah 8:7 ============
Isa 8:7 "Now therefore, behold, the Lord is about to bring on them the strong and abundant waters of the Euphrates, Even the king of Assyria and all his glory; And it will rise up over all its channels and go over all its banks. 
Isa 8:7 propter hoc ecce Dominus adducet super eos aquas fluminis fortes et multas, regem Assyriorum, et omnem gloriam ejus, et ascendet super omnes rivos ejus, et fluet super universas ripas ejus;
======= Isaiah 8:8 ============
Isa 8:8 "Then it will sweep on into Judah, it will overflow and pass through, It will reach even to the neck; And the spread of its wings will fill the breadth of your land, O Immanuel. 
Isa 8:8 et ibit per Judam, inundans, et transiens: usque ad collum veniet. Et erit extensio alarum ejus implens latitudinem terræ tuæ, o Emmanuel!
======= Isaiah 8:9 ============
Isa 8:9 "Be broken, O peoples, and be shattered; And give ear, all remote places of the earth. Gird yourselves, yet be shattered; Gird yourselves, yet be shattered. 
Isa 8:9 Congregamini, populi, et vincimini; et audite, universæ procul terræ: confortamini, et vincimini; accingite vos, et vincimini.
======= Isaiah 8:10 ============
Isa 8:10 "Devise a plan, but it will be thwarted; State a proposal, but it will not stand, For God is with us."
Isa 8:10 Inite consilium, et dissipabitur; loquimini verbum, et non fiet: quia nobiscum Deus.
======= Isaiah 8:11 ============
Isa 8:11  For thus the Lord spoke to me with mighty power and instructed me not to walk in the way of this people, saying, 
Isa 8:11 Hæc enim ait Dominus ad me: Sicut in manu forti erudivit me, ne irem in via populi hujus, dicens:
======= Isaiah 8:12 ============
Isa 8:12 "You are not to say, 'It is a conspiracy!'In regard to all that this people call a conspiracy, And you are not to fear what they fear or be in dread of it. 
Isa 8:12 Non dicatis: Conjuratio; omnia enim quæ loquitur populus iste, conjuratio est: et timorem ejus ne timeatis, neque paveatis.
======= Isaiah 8:13 ============
Isa 8:13 "It is the Lord of hosts whom you should regard as holy. And He shall be your fear, And He shall be your dread. 
Isa 8:13 Dominum exercituum ipsum sanctificate; ipse pavor vester, et ipse terror vester:
======= Isaiah 8:14 ============
Isa 8:14 "Then He shall become a sanctuary; But to both the houses of Israel, a stone to strike and a rock to stumble over, And a snare and a trap for the inhabitants of Jerusalem. 
Isa 8:14 et erit vobis in sanctificationem; in lapidem autem offensionis, et in petram scandali, duabus domibus Israël; in laqueum et in ruinam habitantibus Jerusalem.
======= Isaiah 8:15 ============
Isa 8:15 "Many will stumble over them, Then they will fall and be broken; They will even be snared and caught."
Isa 8:15 Et offendent ex eis plurimi, et cadent, et conterentur, et irretientur, et capientur.
======= Isaiah 8:16 ============
Isa 8:16  Bind up the testimony, seal the law among my disciples. 
Isa 8:16 Liga testimonium, signa legem in discipulis meis.
======= Isaiah 8:17 ============
Isa 8:17  And I will wait for the Lord who is hiding His face from the house of Jacob; I will even look eagerly for Him. 
Isa 8:17 Et exspectabo Dominum qui abscondit faciem suam a domo Jacob, et præstolabor eum.
======= Isaiah 8:18 ============
Isa 8:18  Behold, I and the children whom the Lord has given me are for signs and wonders in Israel from the Lord of hosts, who dwells on Mount Zion. 
Isa 8:18 Ecce ego et pueri mei quos dedit mihi Dominus in signum, et in portentum Israël a Domino exercituum, qui habitat in monte Sion:
======= Isaiah 8:19 ============
Isa 8:19  When they say to you, "Consult the mediums and the spiritists who whisper and mutter," should not a people consult their God? Should they consult the dead on behalf of the living? 
Isa 8:19 et cum dixerint ad vos: Quærite a pythonibus et a divinis qui strident in incantationibus suis: numquid non populus a Deo suo requiret, pro vivis a mortuis?
======= Isaiah 8:20 ============
Isa 8:20  To the law and to the testimony! If they do not speak according to this word, it is because they have no dawn. 
Isa 8:20 ad legem magis et ad testimonium. Quod si non dixerint juxta verbum hoc, non erit eis matutina lux.
======= Isaiah 8:21 ============
Isa 8:21  They will pass through the land hard-pressed and famished, and it will turn out that when they are hungry, they will be enraged and curse their king and their God as they face upward. 
Isa 8:21 Et transibit per eam, corruet, et esuriet; et cum esurierit, irascetur. Et maledicet regi suo, et Deo suo, et suscipiet sursum,
======= Isaiah 8:22 ============
Isa 8:22  Then they will look to the earth, and behold, distress and darkness, the gloom of anguish; and they will be driven away into darkness. 
Isa 8:22 et ad terram intuebitur; et ecce tribulatio et tenebræ, dissolutio et angustia, et caligo persequens, et non poterit avolare de angustia sua.]
======= Isaiah 9:1 ============
Isa 9:1  But there will be no more gloom for her who was in anguish; in earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He shall make it glorious, by the way of the sea, on the other side of Jordan, Galilee of the Gentiles. 
Isa 9:1 [Primo tempore alleviata est terra Zabulon et terra Nephthali: et novissimo aggravata est via maris trans Jordanem Galilææ gentium.
======= Isaiah 9:2 ============
Isa 9:2  The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them. 
Isa 9:2 Populus qui ambulabat in tenebris, vidit lucem magnam; habitantibus in regione umbræ mortis, lux orta est eis.
======= Isaiah 9:3 ============
Isa 9:3  You shall multiply the nation, You shall increase their gladness; They will be glad in Your presence As with the gladness of harvest, As men rejoice when they divide the spoil. 
Isa 9:3 Multiplicasti gentem, et non magnificasti lætitiam. Lætabuntur coram te, sicut qui lætantur in messe; sicut exsultant victores capta præda, quando dividunt spolia.
======= Isaiah 9:4 ============
Isa 9:4  For You shall break the yoke of their burden and the staff on their shoulders, The rod of their oppressor, as at the battle of Midian. 
Isa 9:4 Jugum enim oneris ejus, et virgam humeri ejus, et sceptrum exactoris ejus superasti, sicut in die Madian.
======= Isaiah 9:5 ============
Isa 9:5  For every boot of the booted warrior in the battle tumult, And cloak rolled in blood, will be for burning, fuel for the fire. 
Isa 9:5 Quia omnis violentia prædatio cum tumultu, et vestimentum mistum sanguine, erit in combustionem, et cibus ignis.
======= Isaiah 9:6 ============
Isa 9:6  For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. 
Isa 9:6 Parvulus enim natus est nobis, et filius datus est nobis, et factus est principatus super humerum ejus: et vocabitur nomen ejus, Admirabilis, Consiliarius, Deus, Fortis, Pater futuri sæculi, Princeps pacis.
======= Isaiah 9:7 ============
Isa 9:7  There will be no end to the increase of His government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of hosts will accomplish this. 
Isa 9:7 Multiplicabitur ejus imperium, et pacis non erit finis; super solium David, et super regnum ejus sedebit, ut confirmet illud et corroboret in judicio et justitia, amodo usque in sempiternum: zelus Domini exercituum faciet hoc.]~
======= Isaiah 9:8 ============
Isa 9:8  The Lord sends a message against Jacob, And it falls on Israel. 
Isa 9:8 [Verbum misit Dominus in Jacob, et cecidit in Israël.
======= Isaiah 9:9 ============
Isa 9:9  And all the people know it, That is, Ephraim and the inhabitants of Samaria, Asserting in pride and in arrogance of heart: 
Isa 9:9 Et sciet omnis populus Ephraim, et habitantes Samariam, in superbia et magnitudine cordis dicentes:
======= Isaiah 9:10 ============
Isa 9:10 "The bricks have fallen down, But we will rebuild with smooth stones; The sycamores have been cut down, But we will replace them with cedars."
Isa 9:10 Lateres ceciderunt, sed quadris lapidibus ædificabimus; sycomoros succiderunt, sed cedros immutabimus.
======= Isaiah 9:11 ============
Isa 9:11  Therefore the Lord raises against them adversaries from Rezin And spurs their enemies on, 
Isa 9:11 Et elevabit Dominus hostes Rasin super eum, et inimicos ejus in tumultum vertet.
======= Isaiah 9:12 ============
Isa 9:12  The Arameans on the east and the Philistines on the west; And they devour Israel with gaping jaws. In spite of all this, His anger does not turn away And His hand is still stretched out. 
Isa 9:12 Syriam ab oriente, et Philisthiim ab occidente; et devorabunt Israël toto ore. In omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta.
======= Isaiah 9:13 ============
Isa 9:13  Yet the people do not turn back to Him who struck them, Nor do they seek the Lord of hosts. 
Isa 9:13 Et populus non est reversus ad percutientem se, et Dominum exercituum non inquisierunt.
======= Isaiah 9:14 ============
Isa 9:14  So the Lord cuts off head and tail from Israel, Both palm branch and bulrush in a single day. 
Isa 9:14 Et disperdet Dominus ab Israël caput et caudam, incurvantem et refrenantem, die una.
======= Isaiah 9:15 ============
Isa 9:15  The head is the elder and honorable man, And the prophet who teaches falsehood is the tail. 
Isa 9:15 Longævus et honorabilis, ipse est caput; et propheta docens mendacium, ipse est cauda.
======= Isaiah 9:16 ============
Isa 9:16  For those who guide this people are leading them astray; And those who are guided by them are brought to confusion. 
Isa 9:16 Et erunt qui beatificant populum istum, seducentes; et qui beatificantur, præcipitati.
======= Isaiah 9:17 ============
Isa 9:17  Therefore the Lord does not take pleasure in their young men, Nor does He have pity on their orphans or their widows; For every one of them is godless and an evildoer, And every mouth is speaking foolishness. In spite of all this, His anger does not turn away And His hand is still stretched out. 
Isa 9:17 Propter hoc super adolescentulis ejus non lætabitur Dominus, et pupillorum ejus et viduarum non miserebitur: quia omnis hypocrita est et nequam, et universum os locutum est stultitiam; in omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta.
======= Isaiah 9:18 ============
Isa 9:18  For wickedness burns like a fire; It consumes briars and thorns; It even sets the thickets of the forest aflame And they roll upward in a column of smoke. 
Isa 9:18 Succensa est enim quasi ignis impietas: veprem et spinam vorabit, et succendetur in densitate saltus, et convolvetur superbia fumi.
======= Isaiah 9:19 ============
Isa 9:19  By the fury of the Lord of hosts the land is burned up, And the people are like fuel for the fire; No man spares his brother. 
Isa 9:19 In ira Domini exercituum conturbata est terra, et erit populus quasi esca ignis; vir fratri suo non parcet.
======= Isaiah 9:20 ============
Isa 9:20  They slice off what is on the right hand but still are hungry, And they eat what is on the left hand but they are not satisfied; Each of them eats the flesh of his own arm. 
Isa 9:20 Et declinabit ad dexteram, et esuriet; et comedet ad sinistram, et non saturabitur; unusquisque carnem brachii sui vorabit: Manasses Ephraim, et Ephraim Manassen; simul ipsi contra Judam.
======= Isaiah 9:21 ============
Isa 9:21  Manasseh devours Ephraim, and Ephraim Manasseh, And together they are against Judah. In spite of all this, His anger does not turn away And His hand is still stretched out. 
Isa 9:21 In omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta.]
======= Isaiah 10:1 ============
Isa 10:1  Woe to those who enact evil statutes And to those who constantly record unjust decisions, 
Isa 10:1 [Væ qui condunt leges iniquas, et scribentes injustitiam scripserunt,
======= Isaiah 10:2 ============
Isa 10:2  So as to deprive the needy of justice And rob the poor of My people of their rights, So that widows may be their spoil And that they may plunder the orphans. 
Isa 10:2 ut opprimerent in judicio pauperes, et vim facerent causæ humilium populi mei; ut essent viduæ præda eorum, et pupillos diriperent.
======= Isaiah 10:3 ============
Isa 10:3  Now what will you do in the day of punishment, And in the devastation which will come from afar? To whom will you flee for help? And where will you leave your wealth? 
Isa 10:3 Quid facietis in die visitationis, et calamitatis de longe venientis? ad cujus confugietis auxilium? et ubi derelinquetis gloriam vestram,
======= Isaiah 10:4 ============
Isa 10:4  Nothing remains but to crouch among the captives Or fall among the slain. In spite of all this, His anger does not turn away And His hand is still stretched out. 
Isa 10:4 ne incurvemini sub vinculo, et cum interfectis cadatis? Super omnibus his non est aversus furor ejus, sed adhuc manus ejus extenta.]~
======= Isaiah 10:5 ============
Isa 10:5  Woe to Assyria, the rod of My anger And the staff in whose hands is My indignation, 
Isa 10:5 [Væ Assur! virga furoris mei et baculus ipse est; in manu eorum indignatio mea.
======= Isaiah 10:6 ============
Isa 10:6  I send it against a godless nation And commission it against the people of My fury To capture booty and to seize plunder, And to trample them down like mud in the streets. 
Isa 10:6 Ad gentem fallacem mittam eum, et contra populum furoris mei mandabo illi, ut auferat spolia, et diripiat prædam, et ponat illum in conculcationem quasi lutum platearum.
======= Isaiah 10:7 ============
Isa 10:7  Yet it does not so intend, Nor does it plan so in its heart, But rather it is its purpose to destroy And to cut off many nations. 
Isa 10:7 Ipse autem non sic arbitrabitur, et cor ejus non ita existimabit; sed ad conterendum erit cor ejus, et ad internecionem gentium non paucarum.
======= Isaiah 10:8 ============
Isa 10:8  For it says, "Are not my princes all kings? 
Isa 10:8 Dicet enim:
======= Isaiah 10:9 ============
Isa 10:9 "Is not Calno like Carchemish, Or Hamath like Arpad, Or Samaria like Damascus? 
Isa 10:9 Numquid non principes mei simul reges sunt? numquid non ut Charcamis, sic Calano? et ut Arphad, sic Emath? numquid non ut Damascus, sic Samaria?
======= Isaiah 10:10 ============
Isa 10:10 "As my hand has reached to the kingdoms of the idols, Whose graven images were greater than those of Jerusalem and Samaria, 
Isa 10:10 Quomodo invenit manus mea regna idoli, sic et simulacra eorum de Jerusalem et de Samaria.
======= Isaiah 10:11 ============
Isa 10:11  Shall I not do to Jerusalem and her images Just as I have done to Samaria and her idols?"
Isa 10:11 Numquid non sicut feci Samariæ et idolis ejus, sic faciam Jerusalem et simulacris ejus?
======= Isaiah 10:12 ============
Isa 10:12  So it will be that when the Lord has completed all His work on Mount Zion and on Jerusalem, He will say, "I will punish the fruit of the arrogant heart of the king of Assyria and the pomp of his haughtiness."
Isa 10:12 Et erit, cum impleverit Dominus cuncta opera sua in monte Sion et in Jerusalem, visitabo super fructum magnifici cordis regis Assur, et super gloriam altitudinis oculorum ejus.
======= Isaiah 10:13 ============
Isa 10:13  For he has said, "By the power of my hand and by my wisdom I did this, For I have understanding; And I removed the boundaries of the peoples And plundered their treasures, And like a mighty man I brought down their inhabitants, 
Isa 10:13 Dixit enim: In fortitudine manus meæ feci, et in sapientia mea intellexi; et abstuli terminos populorum, et principes eorum deprædatus sum, et detraxi quasi potens in sublimi residentes.
======= Isaiah 10:14 ============
Isa 10:14  And my hand reached to the riches of the peoples like a nest, And as one gathers abandoned eggs, I gathered all the earth; And there was not one that flapped its wing or opened its beak or chirped."
Isa 10:14 Et invenit quasi nidum manus mea fortitudinem populorum; et sicut colliguntur ova quæ derelicta sunt, sic universam terram ego congregavi; et non fuit qui moveret pennam, et aperiret os, et ganniret.
======= Isaiah 10:15 ============
Isa 10:15  Is the axe to boast itself over the one who chops with it? Is the saw to exalt itself over the one who wields it? That would be like a club wielding those who lift it, Or like a rod lifting him who is not wood. 
Isa 10:15 Numquid gloriabitur securis contra eum qui secat in ea? aut exaltabitur serra contra eum a quo trahitur? Quomodo si elevetur virga contra elevantem se, et exaltetur baculus, qui utique lignum est.
======= Isaiah 10:16 ============
Isa 10:16  Therefore the Lord, the God of hosts, will send a wasting disease among his stout warriors; And under his glory a fire will be kindled like a burning flame. 
Isa 10:16 Propter hoc mittet Dominator, Dominus exercituum, in pinguibus ejus tenuitatem; et subtus gloriam ejus succensa ardebit quasi combustio ignis.
======= Isaiah 10:17 ============
Isa 10:17  And the light of Israel will become a fire and his Holy One a flame, And it will burn and devour his thorns and his briars in a single day. 
Isa 10:17 Et erit lumen Israël in igne, et Sanctus ejus in flamma; et succendetur, et devorabitur spina ejus et vepres in die una.
======= Isaiah 10:18 ============
Isa 10:18  And He will destroy the glory of his forest and of his fruitful garden, both soul and body, And it will be as when a sick man wastes away. 
Isa 10:18 Et gloria saltus ejus, et carmeli ejus, ab anima usque ad carnem consumetur; et erit terrore profugus.
======= Isaiah 10:19 ============
Isa 10:19  And the rest of the trees of his forest will be so small in number That a child could write them down. 
Isa 10:19 Et reliquiæ ligni saltus ejus præ paucitate numerabuntur, et puer scribet eos.]~
======= Isaiah 10:20 ============
Isa 10:20  Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel. 
Isa 10:20 [Et erit in die illa: non adjiciet residuum Israël, et hi qui fugerint de domo Jacob, inniti super eo qui percutit eos; sed innitetur super Dominum, Sanctum Israël, in veritate.
======= Isaiah 10:21 ============
Isa 10:21  A remnant will return, the remnant of Jacob, to the mighty God. 
Isa 10:21 Reliquiæ convertentur; reliquiæ, inquam, Jacob ad Deum fortem.
======= Isaiah 10:22 ============
Isa 10:22  For though your people, O Israel, may be like the sand of the sea, Only a remnant within them will return; A destruction is determined, overflowing with righteousness. 
Isa 10:22 Si enim fuerit populus tuus, Israël, quasi arena maris, reliquiæ convertentur ex eo; consummatio abbreviata inundabit justitiam.
======= Isaiah 10:23 ============
Isa 10:23  For a complete destruction, one that is decreed, the Lord God of hosts will execute in the midst of the whole land. 
Isa 10:23 Consummationem enim et abbreviationem Dominus Deus exercituum faciet in medio omnis terræ.
======= Isaiah 10:24 ============
Isa 10:24  Therefore thus says the Lord God of hosts, "O My people who dwell in Zion, do not fear the Assyrian who strikes you with the rod and lifts up his staff against you, the way Egypt did. 
Isa 10:24 Propter hoc, hæc dicit Dominus Deus exercituum: Noli timere, populus meus, habitator Sion, ab Assur: in virga percutiet te, et baculum suum levabit super te, in via Ægypti.
======= Isaiah 10:25 ============
Isa 10:25  For in a very little while My indignation against you will be spent and My anger will be directed to their destruction."
Isa 10:25 Adhuc enim paululum modicumque, et consummabitur indignatio et furor meus super scelus eorum.
======= Isaiah 10:26 ============
Isa 10:26  The Lord of hosts will arouse a scourge against him like the slaughter of Midian at the rock of Oreb; and His staff will be over the sea and He will lift it up the way He did in Egypt. 
Isa 10:26 Et suscitabit super eum Dominus exercituum flagellum, juxta plagam Madian in petra Oreb: et virgam suam super mare, et levabit eam in via Ægypti.
======= Isaiah 10:27 ============
Isa 10:27  So it will be in that day, that his burden will be removed from your shoulders and his yoke from your neck, and the yoke will be broken because of fatness. 
Isa 10:27 Et erit in die illa: auferetur onus ejus de humero tuo et jugum ejus de collo tuo, et computrescet jugum a facie olei.]~
======= Isaiah 10:28 ============
Isa 10:28  He has come against Aiath, He has passed through Migron; At Michmash he deposited his baggage. 
Isa 10:28 [Veniet in Ajath, transibit in Magron, apud Machmas commendabit vasa sua.
======= Isaiah 10:29 ============
Isa 10:29  They have gone through the pass, saying, "Geba will be our lodging place." Ramah is terrified, and Gibeah of Saul has fled away. 
Isa 10:29 Transierunt cursim, Gaba sedes nostra; obstupuit Rama, Gabaath Saulis fugit.
======= Isaiah 10:30 ============
Isa 10:30  Cry aloud with your voice, O daughter of Gallim! Pay attention, Laishah and wretched Anathoth! 
Isa 10:30 Hinni voce tua, filia Gallim, attende Laisa, paupercula Anathoth.
======= Isaiah 10:31 ============
Isa 10:31  Madmenah has fled. The inhabitants of Gebim have sought refuge. 
Isa 10:31 Migravit Medemena; habitatores Gabim, confortamini.
======= Isaiah 10:32 ============
Isa 10:32  Yet today he will halt at Nob; He shakes his fist at the mountain of the daughter of Zion, the hill of Jerusalem. 
Isa 10:32 Adhuc dies est ut in Nobe stetur; agitabit manum suam super montem filiæ Sion, collem Jerusalem.
======= Isaiah 10:33 ============
Isa 10:33  Behold, the Lord, the God of hosts, will lop off the boughs with a terrible crash; Those also who are tall in stature will be cut down And those who are lofty will be abased. 
Isa 10:33 Ecce Dominator, Dominus exercituum, confringet lagunculam in terrore; et excelsi statura succidentur, et sublimes humiliabuntur.
======= Isaiah 10:34 ============
Isa 10:34  He will cut down the thickets of the forest with an iron axe, And Lebanon will fall by the Mighty One. 
Isa 10:34 Et subvertentur condensa saltus ferro; et Libanus cum excelsis cadet.]
======= Isaiah 11:1 ============
Isa 11:1  Then a shoot will spring from the stem of Jesse, And a branch from his roots will bear fruit. 
Isa 11:1 [Et egredietur virga de radice Jesse, et flos de radice ejus ascendet.
======= Isaiah 11:2 ============
Isa 11:2  The Spirit of the Lord will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of the Lord. 
Isa 11:2 Et requiescet super eum spiritus Domini: spiritus sapientiæ et intellectus, spiritus consilii et fortitudinis, spiritus scientiæ et pietatis;
======= Isaiah 11:3 ============
Isa 11:3  And He will delight in the fear of the Lord, And He will not judge by what His eyes see, Nor make a decision by what His ears hear; 
Isa 11:3 et replebit eum spiritus timoris Domini. Non secundum visionem oculorum judicabit, neque secundum auditum aurium arguet;
======= Isaiah 11:4 ============
Isa 11:4  But with righteousness He will judge the poor, And decide with fairness for the afflicted of the earth; And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked. 
Isa 11:4 sed judicabit in justitia pauperes, et arguet in æquitate pro mansuetis terræ; et percutiet terram virga oris sui, et spiritu labiorum suorum interficiet impium.
======= Isaiah 11:5 ============
Isa 11:5  Also righteousness will be the belt about His loins, And faithfulness the belt about His waist. 
Isa 11:5 Et erit justitia cingulum lumborum ejus, et fides cinctorium renum ejus.
======= Isaiah 11:6 ============
Isa 11:6  And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them. 
Isa 11:6 Habitabit lupus cum agno, et pardus cum hædo accubabit; vitulus, et leo, et ovis, simul morabuntur, et puer parvulus minabit eos.
======= Isaiah 11:7 ============
Isa 11:7  Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox. 
Isa 11:7 Vitulus et ursus pascentur, simul requiescent catuli eorum; et leo quasi bos comedet paleas.
======= Isaiah 11:8 ============
Isa 11:8  The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper's den. 
Isa 11:8 Et delectabitur infans ab ubere super foramine aspidis; et in caverna reguli qui ablactatus fuerit manum suam mittet.
======= Isaiah 11:9 ============
Isa 11:9  They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the Lord As the waters cover the sea. 
Isa 11:9 Non nocebunt, et non occident in universo monte sancto meo, quia repleta est terra scientia Domini, sicut aquæ maris operientes.]~
======= Isaiah 11:10 ============
Isa 11:10  Then in that day The nations will resort to the root of Jesse, Who will stand as a signal for the peoples; And His resting place will be glorious. 
Isa 11:10 [In die illa radix Jesse, qui stat in signum populorum, ipsum gentes deprecabuntur, et erit sepulchrum ejus gloriosum.
======= Isaiah 11:11 ============
Isa 11:11  Then it will happen on that day that the Lord Will again recover the second time with His hand The remnant of His people, who will remain, From Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, And from the islands of the sea. 
Isa 11:11 Et erit in die illa: adjiciet Dominus secundo manum suam ad possidendum residuum populi sui, quod relinquetur ab Assyriis, et ab Ægypto, et a Phetros, et ab Æthiopia, et ab Ælam, et a Sennaar, et ab Emath, et ab insulis maris.
======= Isaiah 11:12 ============
Isa 11:12  And He will lift up a standard for the nations And assemble the banished ones of Israel, And will gather the dispersed of Judah From the four corners of the earth. 
Isa 11:12 Et levabit signum in nationes, et congregabit profugos Israël, et dispersos Juda colliget a quatuor plagis terræ.
======= Isaiah 11:13 ============
Isa 11:13  Then the jealousy of Ephraim will depart, And those who harass Judah will be cut off; Ephraim will not be jealous of Judah, And Judah will not harass Ephraim. 
Isa 11:13 Et auferetur zelus Ephraim, et hostes Juda peribunt; Ephraim non æmulabitur Judam, et Judas non pugnabit contra Ephraim.
======= Isaiah 11:14 ============
Isa 11:14  They will swoop down on the slopes of the Philistines on the west; Together they will plunder the sons of the east; They will possess Edom and Moab, And the sons of Ammon will be subject to them. 
Isa 11:14 Et volabunt in humeros Philisthiim per mare, simul prædabuntur filios orientis; Idumæa et Moab præceptum manus eorum, et filii Ammon obedientes erunt.
======= Isaiah 11:15 ============
Isa 11:15  And the Lord will utterly destroy The tongue of the Sea of Egypt; And He will wave His hand over the River With His scorching wind; And He will strike it into seven streams And make men walk over dry-shod. 
Isa 11:15 Et desolabit Dominus linguam maris Ægypti, et levabit manum suam super flumen in fortitudine spiritus sui; et percutiet eum in septem rivis, ita ut transeant per eum calceati.
======= Isaiah 11:16 ============
Isa 11:16  And there will be a highway from Assyria For the remnant of His people who will be left, Just as there was for Israel In the day that they came up out of the land of Egypt. 
Isa 11:16 Et erit via residuo populo meo qui relinquetur ab Assyriis, sicut fuit Israëli in die illa qua ascendit de terra Ægypti.]
======= Isaiah 12:1 ============
Isa 12:1  Then you will say on that day, "I will give thanks to You, O Lord; For although You were angry with me, Your anger is turned away, And You comfort me. 
Isa 12:1 [Et dices in die illa: Confitebor tibi, Domine, quoniam iratus es mihi; conversus est furor tuus, et consolatus es me.
======= Isaiah 12:2 ============
Isa 12:2 "Behold, God is my salvation, I will trust and not be afraid; For the Lord God is my strength and song, And He has become my salvation."
Isa 12:2 Ecce Deus salvator meus; fiducialiter agam, et non timebo: quia fortitudo mea et laus mea Dominus, et factus est mihi in salutem.
======= Isaiah 12:3 ============
Isa 12:3  Therefore you will joyously draw water From the springs of salvation. 
Isa 12:3 Haurietis aquas in gaudio de fontibus salvatoris.
======= Isaiah 12:4 ============
Isa 12:4  And in that day you will say, "Give thanks to the Lord, call on His name. Make known His deeds among the peoples; Make them remember that His name is exalted."
Isa 12:4 Et dicetis in die illa: Confitemini Domino et invocate nomen ejus; notas facite in populis adinventiones ejus; mementote quoniam excelsum est nomen ejus.
======= Isaiah 12:5 ============
Isa 12:5  Praise the Lord in song, for He has done excellent things; Let this be known throughout the earth. 
Isa 12:5 Cantate Domino, quoniam magnifice fecit; annuntiate hoc in universa terra.
======= Isaiah 12:6 ============
Isa 12:6  Cry aloud and shout for joy, O inhabitant of Zion, For great in your midst is the Holy One of Israel. 
Isa 12:6 Exsulta et lauda, habitatio Sion, quia magnus in medio tui Sanctus Israël.]
======= Isaiah 13:1 ============
Isa 13:1  The oracle concerning Babylon which Isaiah the son of Amoz saw. 
Isa 13:1 Onus Babylonis, quod vidit Isaias, filius Amos.
======= Isaiah 13:2 ============
Isa 13:2  Lift up a standard on the bare hill, Raise your voice to them, Wave the hand that they may enter the doors of the nobles. 
Isa 13:2 [Super montem caliginosum levate signum: exaltate vocem, levate manum, et ingrediantur portas duces.
======= Isaiah 13:3 ============
Isa 13:3  I have commanded My consecrated ones, I have even called My mighty warriors, My proudly exulting ones, To execute My anger. 
Isa 13:3 Ego mandavi sanctificatis meis, et vocavi fortes meos in ira mea, exsultantes in gloria mea.
======= Isaiah 13:4 ============
Isa 13:4  A sound of tumult on the mountains, Like that of many people! A sound of the uproar of kingdoms, Of nations gathered together! The Lord of hosts is mustering the army for battle. 
Isa 13:4 Vox multitudinis in montibus, quasi populorum frequentium; vox sonitus regum, gentium congregatarum. Dominus exercituum præcepit militiæ belli,
======= Isaiah 13:5 ============
Isa 13:5  They are coming from a far country, From the farthest horizons, The Lord and His instruments of indignation, To destroy the whole land. 
Isa 13:5 venientibus de terra procul, a summitate cæli; Dominus, et vasa furoris ejus, ut disperdat omnem terram.
======= Isaiah 13:6 ============
Isa 13:6  Wail, for the day of the Lord is near! It will come as destruction from the Almighty. 
Isa 13:6 Ululate, quia prope est dies Domini; quasi vastitas a Domino veniet.
======= Isaiah 13:7 ============
Isa 13:7  Therefore all hands will fall limp, And every man's heart will melt. 
Isa 13:7 Propter hoc omnes manus dissolventur, et omne cor hominis contabescet,
======= Isaiah 13:8 ============
Isa 13:8  They will be terrified, Pains and anguish will take hold of them; They will writhe like a woman in labor, They will look at one another in astonishment, Their faces aflame. 
Isa 13:8 et conteretur. Torsiones et dolores tenebunt; quasi parturiens dolebunt: unusquisque ad proximum suum stupebit, facies combustæ vultus eorum.
======= Isaiah 13:9 ============
Isa 13:9  Behold, the day of the Lord is coming, Cruel, with fury and burning anger, To make the land a desolation; And He will exterminate its sinners from it. 
Isa 13:9 Ecce dies Domini veniet, crudelis, et indignationis plenus, et iræ, furorisque, ad ponendam terram in solitudinem, et peccatores ejus conterendos de ea.
======= Isaiah 13:10 ============
Isa 13:10  For the stars of heaven and their constellations Will not flash forth their light; The sun will be dark when it rises And the moon will not shed its light. 
Isa 13:10 Quoniam stellæ cæli, et splendor earum, non expandent lumen suum; obtenebratus est sol in ortu suo, et luna non splendebit in lumine suo.
======= Isaiah 13:11 ============
Isa 13:11  Thus I will punish the world for its evil And the wicked for their iniquity; I will also put an end to the arrogance of the proud And abase the haughtiness of the ruthless. 
Isa 13:11 Et visitabo super orbis mala, et contra impios iniquitatem eorum; et quiescere faciam superbiam infidelium, et arrogantiam fortium humiliabo.
======= Isaiah 13:12 ============
Isa 13:12  I will make mortal man scarcer than pure gold And mankind than the gold of Ophir. 
Isa 13:12 Pretiosior erit vir auro, et homo mundo obrizo.
======= Isaiah 13:13 ============
Isa 13:13  Therefore I will make the heavens tremble, And the earth will be shaken from its place At the fury of the Lord of hosts In the day of His burning anger. 
Isa 13:13 Super hoc cælum turbabo; et movebitur terra de loco suo, propter indignationem Domini exercituum, et propter diem iræ furoris ejus.
======= Isaiah 13:14 ============
Isa 13:14  And it will be that like a hunted gazelle, Or like sheep with none to gather them, They will each turn to his own people, And each one flee to his own land. 
Isa 13:14 Et erit quasi damula fugiens, et quasi ovis, et non erit qui congreget. Unusquisque ad populum suum convertetur, et singuli ad terram suam fugient.
======= Isaiah 13:15 ============
Isa 13:15  Anyone who is found will be thrust through, And anyone who is captured will fall by the sword. 
Isa 13:15 Omnis qui inventus fuerit occidetur, et omnis qui supervenerit cadet in gladio;
======= Isaiah 13:16 ============
Isa 13:16  Their little ones also will be dashed to pieces Before their eyes; Their houses will be plundered And their wives ravished. 
Isa 13:16 infantes eorum allidentur in oculis eorum, diripientur domus eorum, et uxores eorum violabuntur.
======= Isaiah 13:17 ============
Isa 13:17  Behold, I am going to stir up the Medes against them, Who will not value silver or take pleasure in gold. 
Isa 13:17 Ecce ego suscitabo super eos Medos, qui argentum non quærant, nec aurum velint;
======= Isaiah 13:18 ============
Isa 13:18  And their bows will mow down the young men, They will not even have compassion on the fruit of the womb, Nor will their eye pity children. 
Isa 13:18 sed sagittis parvulos interficient, et lactantibus uteris non miserebuntur, et super filios non parcet oculus eorum.
======= Isaiah 13:19 ============
Isa 13:19  And Babylon, the beauty of kingdoms, the glory of the Chaldeans' pride, Will be as when God overthrew Sodom and Gomorrah. 
Isa 13:19 Et erit Babylon illa gloriosa in regnis, inclyta superbia Chaldæorum, sicut subvertit Dominus Sodomam et Gomorrham.
======= Isaiah 13:20 ============
Isa 13:20  It will never be inhabited or lived in from generation to generation; Nor will the Arab pitch his tent there, Nor will shepherds make their flocks lie down there. 
Isa 13:20 Non habitabitur usque in finem, et non fundabitur usque ad generationem et generationem; nec ponet tibi tentoria Arabs, nec pastores requiescent ibi.
======= Isaiah 13:21 ============
Isa 13:21  But desert creatures will lie down there, And their houses will be full of owls; Ostriches also will live there, and shaggy goats will frolic there. 
Isa 13:21 Sed requiescent ibi bestiæ, et replebuntur domus eorum draconibus, et habitabunt ibi struthiones, et pilosi saltabunt ibi;
======= Isaiah 13:22 ============
Isa 13:22  Hyenas will howl in their fortified towers And jackals in their luxurious palaces. Her fateful time also will soon come And her days will not be prolonged. 
Isa 13:22 et respondebunt ibi ululæ in ædibus ejus, et sirenes in delubris voluptatis.]
======= Isaiah 14:1 ============
Isa 14:1  When the Lord will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob. 
Isa 14:1 [Prope est ut veniat tempus ejus, et dies ejus non elongabuntur. Miserebitur enim Dominus Jacob, et eliget adhuc de Israël, et requiescere eos faciet super humum suam; adjungetur advena ad eos, et adhærebit domui Jacob.
======= Isaiah 14:2 ============
Isa 14:2  The peoples will take them along and bring them to their place, and the house of Israel will possess them as an inheritance in the land of the Lord as male servants and female servants; and they will take their captors captive and will rule over their oppressors. 
Isa 14:2 Et tenebunt eos populi, et adducent eos in locum suum; et possidebit eos domus Israël super terram Domini in servos et ancillas: et erunt capientes eos qui se ceperant, et subjicient exactores suos.]~
======= Isaiah 14:3 ============
Isa 14:3  And it will be in the day when the Lord gives you rest from your pain and turmoil and harsh service in which you have been enslaved, 
Isa 14:3 [Et erit in die illa: cum requiem dederit tibi Deus a labore tuo, et a concussione tua, et a servitute dura qua ante servisti,
======= Isaiah 14:4 ============
Isa 14:4 that you will take up this taunt against the king of Babylon, and say, "How the oppressor has ceased, And how fury has ceased! 
Isa 14:4 sumes parabolam istam contra regem Babylonis, et dices: Quomodo cessavit exactor; quievit tributum?
======= Isaiah 14:5 ============
Isa 14:5 "The Lord has broken the staff of the wicked, The scepter of rulers
Isa 14:5 Contrivit Dominus baculum impiorum, virgam dominantium,
======= Isaiah 14:6 ============
Isa 14:6  Which used to strike the peoples in fury with unceasing strokes, Which subdued the nations in anger with unrestrained persecution. 
Isa 14:6 cædentem populos in indignatione plaga insanabili, subjicientem in furore gentes, persequentem crudeliter.
======= Isaiah 14:7 ============
Isa 14:7 "The whole earth is at rest and is quiet; They break forth into shouts of joy. 
Isa 14:7 Conquievit et siluit omnis terra, gavisa est et exsultavit;
======= Isaiah 14:8 ============
Isa 14:8 "Even the cypress trees rejoice over you, and the cedars of Lebanon, saying, 'Since you were laid low, no tree cutter comes up against us.'
Isa 14:8 abietes quoque lætatæ sunt super te, et cedri Libani: ex quo dormisti, non ascendet qui succidat nos.
======= Isaiah 14:9 ============
Isa 14:9 "Sheol from beneath is excited over you to meet you when you come; It arouses for you the spirits of the dead, all the leaders of the earth; It raises all the kings of the nations from their thrones. 
Isa 14:9 Infernus subter conturbatus est in occursum adventus tui; suscitavit tibi gigantes. Omnes principes terræ surrexerunt de soliis suis, omnes principes nationum.
======= Isaiah 14:10 ============
Isa 14:10 "They will all respond and say to you, 'Even you have been made weak as we, You have become like us. 
Isa 14:10 Universi respondebunt, et dicent tibi: Et tu vulneratus es sicut et nos; nostri similis effectus es.
======= Isaiah 14:11 ============
Isa 14:11 'Your pomp and the music of your harps Have been brought down to Sheol; Maggots are spread out as your bed beneath you And worms are your covering.'
Isa 14:11 Detracta est ad inferos superbia tua, concidit cadaver tuum; subter te sternetur tinea, et operimentum tuum erunt vermes.
======= Isaiah 14:12 ============
Isa 14:12 "How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, You who have weakened the nations! 
Isa 14:12 Quomodo cecidisti de cælo, Lucifer, qui mane oriebaris? corruisti in terram, qui vulnerabas gentes?
======= Isaiah 14:13 ============
Isa 14:13 "But you said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north. 
Isa 14:13 Qui dicebas in corde tuo: In cælum conscendam, super astra Dei exaltabo solium meum; sedebo in monte testamenti, in lateribus aquilonis;
======= Isaiah 14:14 ============
Isa 14:14 'I will ascend above the heights of the clouds; I will make myself like the Most High.'
Isa 14:14 ascendam super altitudinem nubium, similis ero Altissimo?
======= Isaiah 14:15 ============
Isa 14:15 "Nevertheless you will be thrust down to Sheol, To the recesses of the pit. 
Isa 14:15 Verumtamen ad infernum detraheris, in profundum laci.
======= Isaiah 14:16 ============
Isa 14:16 "Those who see you will gaze at you, They will ponder over you, saying, 'Is this the man who made the earth tremble, Who shook kingdoms, 
Isa 14:16 Qui te viderint, ad te inclinabuntur, teque prospicient: Numquid iste est vir qui conturbavit terram, qui concussit regna,
======= Isaiah 14:17 ============
Isa 14:17  Who made the world like a wilderness And overthrew its cities, Who did not allow his prisoners to go home?'
Isa 14:17 qui posuit orbem desertum, et urbes ejus destruxit, vinctis ejus non aperuit carcerem?
======= Isaiah 14:18 ============
Isa 14:18 "All the kings of the nations lie in glory, Each in his own tomb. 
Isa 14:18 Omnes reges gentium universi dormierunt in gloria, vir in domo sua;
======= Isaiah 14:19 ============
Isa 14:19 "But you have been cast out of your tomb Like a rejected branch, Clothed with the slain who are pierced with a sword, Who go down to the stones of the pit Like a trampled corpse. 
Isa 14:19 tu autem projectus es de sepulchro tuo, quasi stirps inutilis pollutus, et obvolutus cum his qui interfecti sunt gladio, et descenderunt ad fundamenta laci, quasi cadaver putridum.
======= Isaiah 14:20 ============
Isa 14:20 "You will not be united with them in burial, Because you have ruined your country, You have slain your people. May the offspring of evildoers not be mentioned forever. 
Isa 14:20 Non habebis consortium, neque cum eis in sepultura; tu enim terram tuam disperdidisti, tu populum tuum occidisti: non vocabitur in æternum semen pessimorum.
======= Isaiah 14:21 ============
Isa 14:21 "Prepare for his sons a place of slaughter Because of the iniquity of their fathers. They must not arise and take possession of the earth And fill the face of the world with cities."
Isa 14:21 Præparate filios ejus occisioni, in iniquitate patrum suorum: non consurgent, nec hæreditabunt terram, neque implebunt faciem orbis civitatum.
======= Isaiah 14:22 ============
Isa 14:22 "I will rise up against them," declares the Lord of hosts, "and will cut off from Babylon name and survivors, offspring and posterity," declares the Lord. 
Isa 14:22 Et consurgam super eos, dicit Dominus exercituum; et perdam Babylonis nomen, et reliquias, et germen, et progeniem, dicit Dominus;
======= Isaiah 14:23 ============
Isa 14:23 "I will also make it a possession for the hedgehog and swamps of water, and I will sweep it with the broom of destruction," declares the Lord of hosts. 
Isa 14:23 et ponam eam in possessionem ericii, et in paludes aquarum, et scopabo eam in scopa terens, dicit Dominus exercituum.]~
======= Isaiah 14:24 ============
Isa 14:24  The Lord of hosts has sworn saying, "Surely, just as I have intended so it has happened, and just as I have planned so it will stand, 
Isa 14:24 [Juravit Dominus exercituum, dicens: Si non, ut putavi, ita erit; et quomodo mente tractavi,
======= Isaiah 14:25 ============
Isa 14:25 to break Assyria in My land, and I will trample him on My mountains. Then his yoke will be removed from them and his burden removed from their shoulder. 
Isa 14:25 sic eveniet: ut conteram Assyrium in terra mea, et in montibus meis conculcem eum; et auferetur ab eis jugum ejus, et onus illius ab humero eorum tolletur.
======= Isaiah 14:26 ============
Isa 14:26  This is the plan devised against the whole earth; and this is the hand that is stretched out against all the nations. 
Isa 14:26 Hoc consilium quod cogitavi super omnem terram; et hæc est manus extenta super universas gentes.
======= Isaiah 14:27 ============
Isa 14:27  For the Lord of hosts has planned, and who can frustrate it? And as for His stretched-out hand, who can turn it back?"
Isa 14:27 Dominus enim exercituum decrevit; et quis poterit infirmare? et manus ejus extenta; et quis avertet eam?]~
======= Isaiah 14:28 ============
Isa 14:28  In the year that King Ahaz died this oracle came: 
Isa 14:28 In anno quo mortuus est rex Achaz, factum est onus istud:
======= Isaiah 14:29 ============
Isa 14:29 "Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent's root a viper will come out, And its fruit will be a flying serpent. 
Isa 14:29 [Ne lætaris, Philisthæa omnis tu, quoniam comminuta est virga percussoris tui; de radice enim colubri egredietur regulus, et semen ejus absorbens volucrem.
======= Isaiah 14:30 ============
Isa 14:30 "Those who are most helpless will eat, And the needy will lie down in security; I will destroy your root with famine, And it will kill off your survivors. 
Isa 14:30 Et pascentur primogeniti pauperum, et pauperes fiducialiter requiescent; et interire faciam in fame radicem tuam, et reliquias tuas interficiam.
======= Isaiah 14:31 ============
Isa 14:31 "Wail, O gate; cry, O city; Melt away, O Philistia, all of you; For smoke comes from the north, And there is no straggler in his ranks. 
Isa 14:31 Ulula, porta; clama civitas; prostrata est Philisthæa omnis; ab aquilone enim fumus veniet, et non est qui effugiet agmen ejus.
======= Isaiah 14:32 ============
Isa 14:32 "How then will one answer the messengers of the nation? That the Lord has founded Zion, And the afflicted of His people will seek refuge in it." 
Isa 14:32 Et quid respondebitur nuntiis gentis? Quia Dominus fundavit Sion, et in ipso sperabunt pauperes populi ejus.]
======= Isaiah 15:11 ============
Isa 15:11  The oracle concerning Moab. Surely in a night Ar of Moab is devastated and ruined; Surely in a night Kir of Moab is devastated and ruined. 
Isa 15:1 Onus Moab. [Quia nocte vastata est Ar Moab, conticuit; quia nocte vastatus est murus Moab, conticuit.
======= Isaiah 15:2 ============
Isa 15:2  They have gone up to the temple and to Dibon, even to the high places to weep. Moab wails over Nebo and Medeba; Everyone's head is bald and every beard is cut off. 
Isa 15:2 Ascendit domus, et Dibon ad excelsa, in planctum super Nabo; et super Medaba, Moab ululavit; in cunctis capitibus ejus calvitium, et omnis barba radetur.
======= Isaiah 15:3 ============
Isa 15:3  In their streets they have girded themselves with sackcloth; On their housetops and in their squares Everyone is wailing, dissolved in tears. 
Isa 15:3 In triviis ejus accincti sunt sacco; super tecta ejus et in plateis ejus omnis ululatus descendit in fletum.
======= Isaiah 15:4 ============
Isa 15:4  Heshbon and Elealeh also cry out, Their voice is heard all the way to Jahaz; Therefore the armed men of Moab cry aloud; His soul trembles within him. 
Isa 15:4 Clamabit Hesebon et Eleale, usque Jasa audita est vox eorum; super hoc expediti Moab ululabunt, anima ejus ululabit sibi.
======= Isaiah 15:5 ============
Isa 15:5  My heart cries out for Moab; His fugitives are as far as Zoar and Eglath-shelishiyah, For they go up the ascent of Luhith weeping; Surely on the road to Horonaim they raise a cry of distress over their ruin. 
Isa 15:5 Cor meum ad Moab clamabit; vectes ejus usque ad Segor, vitulam conternantem; per ascensum enim Luith flens ascendet, et in via Oronaim clamorem contritionis levabunt.
======= Isaiah 15:6 ============
Isa 15:6  For the waters of Nimrim are desolate. Surely the grass is withered, the tender grass died out, There is no green thing. 
Isa 15:6 Aquæ enim Nemrim desertæ erunt, quia aruit herba, defecit germen, viror omnis interiit.
======= Isaiah 15:7 ============
Isa 15:7  Therefore the abundance which they have acquired and stored up They carry off over the brook of Arabim. 
Isa 15:7 Secundum magnitudinem operis, et visitatio eorum: ad torrentem Salicum ducent eos.
======= Isaiah 15:8 ============
Isa 15:8  For the cry of distress has gone around the territory of Moab, Its wail goes as far as Eglaim and its wailing even to Beer-elim. 
Isa 15:8 Quoniam circuivit clamor terminum Moab; usque ad Gallim ululatus ejus, et usque ad puteum Elim clamor ejus.
======= Isaiah 15:9 ============
Isa 15:9  For the waters of Dimon are full of blood; Surely I will bring added woes upon Dimon, A lion upon the fugitives of Moab and upon the remnant of the land. 
Isa 15:9 Quia aquæ Dibon repletæ sunt sanguine; ponam enim super Dibon additamenta; his qui fugerint de Moab leonem, et reliquiis terræ.]
======= Isaiah 16:1 ============
Isa 16:1  Send the tribute lamb to the ruler of the land, From Sela by way of the wilderness to the mountain of the daughter of Zion. 
Isa 16:1 [Emitte agnum, Domine, dominatorem terræ, de petra deserti ad montem filiæ Sion.
======= Isaiah 16:2 ============
Isa 16:2  Then, like fleeing birds or scattered nestlings, The daughters of Moab will be at the fords of the Arnon. 
Isa 16:2 Et erit: sicut avis fugiens, et pulli de nido avolantes, sic erunt filiæ Moab in transcensu Arnon.
======= Isaiah 16:3 ============
Isa 16:3 "Give us advice, make a decision; Cast your shadow like night at high noon; Hide the outcasts, do not betray the fugitive. 
Isa 16:3 Ini consilium, coge concilium; pone quasi noctem umbram tuam in meridie; absconde fugientes, et vagos ne prodas.
======= Isaiah 16:4 ============
Isa 16:4 "Let the outcasts of Moab stay with you; Be a hiding place to them from the destroyer." For the extortioner has come to an end, destruction has ceased, Oppressors have completely disappeared from the land. 
Isa 16:4 Habitabunt apud te profugi mei; Moab, esto latibulum eorum a facie vastatoris: finitus est enim pulvis, consummatus est miser, defecit qui conculcabat terram.
======= Isaiah 16:5 ============
Isa 16:5  A throne will even be established in lovingkindness, And a judge will sit on it in faithfulness in the tent of David; Moreover, he will seek justice And be prompt in righteousness. 
Isa 16:5 Et præparabitur in misericordia solium, et sedebit super illud in veritate in tabernaculo David, judicans et quærens judicium, et velociter reddens quod justum est.
======= Isaiah 16:6 ============
Isa 16:6  We have heard of the pride of Moab, an excessive pride; Even of his arrogance, pride, and fury; His idle boasts are false. 
Isa 16:6 Audivimus superbiam Moab: superbus est valde; superbia ejus, et arrogantia ejus, et indignatio ejus plus quam fortitudo ejus.
======= Isaiah 16:7 ============
Isa 16:7  Therefore Moab will wail; everyone of Moab will wail. You will moan for the raisin cakes of Kir-hareseth As those who are utterly stricken. 
Isa 16:7 Idcirco ululabit Moab ad Moab; universus ululabit: his qui lætantur super muros cocti lateris, loquimini plagas suas.
======= Isaiah 16:8 ============
Isa 16:8  For the fields of Heshbon have withered, the vines of Sibmah as well; The lords of the nations have trampled down its choice clusters Which reached as far as Jazer and wandered to the deserts; Its tendrils spread themselves out and passed over the sea. 
Isa 16:8 Quoniam suburbana Hesebon deserta sunt, et vineam Sabama domini gentium exciderunt: flagella ejus usque ad Jazer pervenerunt, erraverunt in deserto; propagines ejus relictæ sunt, transierunt mare.
======= Isaiah 16:9 ============
Isa 16:9  Therefore I will weep bitterly for Jazer, for the vine of Sibmah; I will drench you with my tears, O Heshbon and Elealeh; For the shouting over your summer fruits and your harvest has fallen away. 
Isa 16:9 Super hoc plorabo in fletu Jazer vineam Sabama; inebriabo de lacrima mea, Hesebon et Eleale, quoniam super vindemiam tuam et super messem tuam vox calcantium irruit.
======= Isaiah 16:10 ============
Isa 16:10  Gladness and joy are taken away from the fruitful field; In the vineyards also there will be no cries of joy or jubilant shouting, No treader treads out wine in the presses, For I have made the shouting to cease. 
Isa 16:10 Et auferetur lætitia et exsultatio de Carmelo, et in vineis non exsultabit neque jubilabit. Vinum in torculari non calcabit qui calcare consueverat; vocem calcantium abstuli.
======= Isaiah 16:11 ============
Isa 16:11  Therefore my heart intones like a harp for Moab And my inward feelings for Kir-hareseth. 
Isa 16:11 Super hoc venter meus ad Moab quasi cithara sonabit, et viscera mea ad murum cocti lateris.
======= Isaiah 16:12 ============
Isa 16:12  So it will come about when Moab presents himself, When he wearies himself upon his high place And comes to his sanctuary to pray, That he will not prevail. 
Isa 16:12 Et erit: cum apparuerit quod laboravit Moab super excelsis suis, ingredietur ad sancta sua ut obsecret, et non valebit.]
======= Isaiah 16:13 ============
Isa 16:13  This is the word which the Lord spoke earlier concerning Moab. 
Isa 16:13 Hoc verbum quod locutus est Dominus ad Moab ex tunc.
======= Isaiah 16:14 ============
Isa 16:14  But now the Lord speaks, saying, "Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and impotent." 
Isa 16:14 Et nunc locutus est Dominus, dicens: In tribus annis, quasi anni mercenarii, auferetur gloria Moab super omni populo multo, et relinquetur parvus et modicus, nequaquam multus.
======= Isaiah 17:1 ============
Isa 17:1  The oracle concerning Damascus. "Behold, Damascus is about to be removed from being a city And will become a fallen ruin. 
Isa 17:1 Onus Damasci. [Ecce Damascus desinet esse civitas, et erit sicut acervus lapidum in ruina.
======= Isaiah 17:2 ============
Isa 17:2 "The cities of Aroer are forsaken; They will be for flocks to lie down in, And there will be no one to frighten them. 
Isa 17:2 Derelictæ civitates Aroër gregibus erunt, et requiescent ibi, et non erit qui exterreat.
======= Isaiah 17:3 ============
Isa 17:3 "The fortified city will disappear from Ephraim, And sovereignty from Damascus And the remnant of Aram; They will be like the glory of the sons of Israel, "Declares the Lord of hosts. 
Isa 17:3 Et cessabit adjutorium ab Ephraim, et regnum a Damasco; et reliquiæ Syriæ sicut gloria filiorum Israël erunt, dicit Dominus exercituum.
======= Isaiah 17:4 ============
Isa 17:4  Now in that day the glory of Jacob will fade, And the fatness of his flesh will become lean. 
Isa 17:4 Et erit in die illa: attenuabitur gloria Jacob, et pinguedo carnis ejus marcescet.
======= Isaiah 17:5 ============
Isa 17:5  It will be even like the reaper gathering the standing grain, As his arm harvests the ears, Or it will be like one gleaning ears of grain In the valley of Rephaim. 
Isa 17:5 Et erit sicut congregans in messe quod restiterit, et brachium ejus spicas leget; et erit sicut quærens spicas in valle Raphaim.
======= Isaiah 17:6 ============
Isa 17:6  Yet gleanings will be left in it like the shaking of an olive tree, Two or three olives on the topmost bough, Four or five on the branches of a fruitful tree, Declares the Lord, the God of Israel. 
Isa 17:6 Et relinquetur in eo sicut racemus et sicut excussio oleæ duarum vel trium olivarum in summitate rami, sive quatuor aut quinque in cacuminibus ejus fructus ejus, dicit Dominus Deus Israël.
======= Isaiah 17:7 ============
Isa 17:7  In that day man will have regard for his Maker And his eyes will look to the Holy One of Israel. 
Isa 17:7 In die illa inclinabitur homo ad factorem suum, et oculi ejus ad Sanctum Israël respicient;
======= Isaiah 17:8 ============
Isa 17:8  He will not have regard for the altars, the work of his hands, Nor will he look to that which his fingers have made, Even the Asherim and incense stands. 
Isa 17:8 et non inclinabitur ad altaria quæ fecerunt manus ejus; et quæ operati sunt digiti ejus non respiciet lucos et delubra.
======= Isaiah 17:9 ============
Isa 17:9  In that day their strong cities will be like forsaken places in the forest, Or like branches which they abandoned before the sons of Israel; And the land will be a desolation. 
Isa 17:9 In die illa erunt civitates fortitudinis ejus derelictæ sicut aratra, et segetes quæ derelictæ sunt a facie filiorum Israël; et eris deserta.
======= Isaiah 17:10 ============
Isa 17:10  For you have forgotten the God of your salvation And have not remembered the rock of your refuge. Therefore you plant delightful plants And set them with vine slips of a strange god. 
Isa 17:10 Quia oblitus es Dei salvatoris tui, et fortis adjutoris tui non es recordata: propterea plantabis plantationem fidelem, et germen alienum seminabis;
======= Isaiah 17:11 ============
Isa 17:11  In the day that you plant it you carefully fence it in, And in the morning you bring your seed to blossom; But the harvest will be a heap In a day of sickliness and incurable pain. 
Isa 17:11 in die plantationis tuæ labrusca, et mane semen tuum florebit; ablata est messis in die hæreditatis, et dolebit graviter.
======= Isaiah 17:12 ============
Isa 17:12  Alas, the uproar of many peoples Who roar like the roaring of the seas, And the rumbling of nations Who rush on like the rumbling of mighty waters! 
Isa 17:12 Væ multitudini populorum multorum, ut multitudo maris sonantis; et tumultus turbarum, sicut sonitus aquarum multarum.
======= Isaiah 17:13 ============
Isa 17:13  The nations rumble on like the rumbling of many waters, But He will rebuke them and they will flee far away, And be chased like chaff in the mountains before the wind, Or like whirling dust before a gale. 
Isa 17:13 Sonabunt populi sicut sonitus aquarum inundantium, et increpabit eum, et fugiet procul; et rapietur sicut pulvis montium a facie venti, et sicut turbo coram tempestate.
======= Isaiah 17:14 ============
Isa 17:14  At evening time, behold, there is terror! Before morning they are no more. Such will be the portion of those who plunder us And the lot of those who pillage us. 
Isa 17:14 In tempore vespere, et ecce turbatio; in matutino, et non subsistet. Hæc est pars eorum qui vastaverunt nos, et sors diripientium nos.]
======= Isaiah 18:1 ============
Isa 18:1  Alas, oh land of whirring wings Which lies beyond the rivers of Cush, 
Isa 18:1 [Væ terræ cymbalo alarum, quæ est trans flumina Æthiopiæ,
======= Isaiah 18:2 ============
Isa 18:2  Which sends envoys by the sea, Even in papyrus vessels on the surface of the waters. Go, swift messengers, to a nation tall and smooth, To a people feared far and wide, A powerful and oppressive nation Whose land the rivers divide. 
Isa 18:2 qui mittit in mare legatos, et in vasis papyri super aquas. Ite, angeli veloces, ad gentem convulsam et dilaceratam; ad populum terribilem, post quem non est alius; ad gentem exspectantem et conculcatam, cujus diripuerunt flumina terram ejus.
======= Isaiah 18:3 ============
Isa 18:3  All you inhabitants of the world and dwellers on earth, As soon as a standard is raised on the mountains, you will see it, And as soon as the trumpet is blown, you will hear it. 
Isa 18:3 Omnes habitatores orbis, qui moramini in terra, cum elevatum fuerit signum in montibus, videbitis, et clangorem tubæ audietis.
======= Isaiah 18:4 ============
Isa 18:4  For thus the Lord has told me, "I will look from My dwelling place quietly Like dazzling heat in the sunshine, Like a cloud of dew in the heat of harvest."
Isa 18:4 Quia hæc dicit Dominus ad me: Quiescam et considerabo in loco meo, sicut meridiana lux clara est, et sicut nubes roris in die messis.
======= Isaiah 18:5 ============
Isa 18:5  For before the harvest, as soon as the bud blossoms And the flower becomes a ripening grape, Then He will cut off the sprigs with pruning knives And remove and cut away the spreading branches. 
Isa 18:5 Ante messem enim totus effloruit, et immatura perfectio germinabit; et præcidentur ramusculi ejus falcibus, et quæ derelicta fuerint abscindentur et excutientur.
======= Isaiah 18:6 ============
Isa 18:6  They will be left together for mountain birds of prey, And for the beasts of the earth; And the birds of prey will spend the summer feeding on them, And all the beasts of the earth will spend harvest time on them. 
Isa 18:6 Et relinquentur simul avibus montium et bestiis terræ; et æstate perpetua erunt super eum volucres, et omnes bestiæ terræ super illum hiemabunt.
======= Isaiah 18:7 ============
Isa 18:7  At that time a gift of homage will be brought to the Lord of hosts From a people tall and smooth, Even from a people feared far and wide, A powerful and oppressive nation, Whose land the rivers divide-- To the place of the name of the Lord of hosts, even Mount Zion. 
Isa 18:7 In tempore illo deferetur munus Domino exercituum a populo divulso et dilacerato, a populo terribili, post quem non fuit alius; a gente exspectante, exspectante et conculcata, cujus diripuerunt flumina terram ejus; ad locum nominis Domini exercituum, montem Sion.]
======= Isaiah 19:1 ============
Isa 19:1  The oracle concerning Egypt. Behold, the Lord is riding on a swift cloud and is about to come to Egypt; The idols of Egypt will tremble at His presence, And the heart of the Egyptians will melt within them. 
Isa 19:1 Onus Ægypti. [Ecce Dominus ascendet super nubem levem, et ingredietur Ægyptum, et commovebuntur simulacra Ægypti a facie ejus, et cor Ægypti tabescet in medio ejus,
======= Isaiah 19:2 ============
Isa 19:2 "So I will incite Egyptians against Egyptians; And they will each fight against his brother and each against his neighbor, City against city and kingdom against kingdom. 
Isa 19:2 et concurrere faciam Ægyptios adversus Ægyptios; et pugnabit vir contra fratrem suum, et vir contra amicum suum, civitas adversus civitatem, regnum adversus regnum.
======= Isaiah 19:3 ============
Isa 19:3 "Then the spirit of the Egyptians will be demoralized within them; And I will confound their strategy, So that they will resort to idols and ghosts of the dead And to mediums and spiritists. 
Isa 19:3 Et dirumpetur spiritus Ægypti in visceribus ejus, et consilium ejus præcipitabo; et interrogabunt simulacra sua, et divinos suos, et pythones, et ariolos.
======= Isaiah 19:4 ============
Isa 19:4 "Moreover, I will deliver the Egyptians into the hand of a cruel master, And a mighty king will rule over them," declares the Lord God of hosts. 
Isa 19:4 Et tradam Ægyptum in manu dominorum crudelium, et rex fortis dominabitur eorum, ait Dominus Deus exercituum.
======= Isaiah 19:5 ============
Isa 19:5  The waters from the sea will dry up, And the river will be parched and dry. 
Isa 19:5 Et arescet aqua de mari, et fluvius desolabitur atque siccabitur.
======= Isaiah 19:6 ============
Isa 19:6  The canals will emit a stench, The streams of Egypt will thin out and dry up; The reeds and rushes will rot away. 
Isa 19:6 Et deficient flumina, attenuabuntur et siccabuntur rivi aggerum, calamus et juncus marcescet.
======= Isaiah 19:7 ============
Isa 19:7  The bulrushes by the Nile, by the edge of the Nile And all the sown fields by the Nile Will become dry, be driven away, and be no more. 
Isa 19:7 Nudabitur alveus rivi a fonte suo, et omnis sementis irrigua siccabitur, arescet, et non erit.
======= Isaiah 19:8 ============
Isa 19:8  And the fishermen will lament, And all those who cast a line into the Nile will mourn, And those who spread nets on the waters will pine away. 
Isa 19:8 Et mœrebunt piscatores, et lugebunt omnes mittentes in flumen hamum; et expandentes rete super faciem aquarum emarcescent.
======= Isaiah 19:9 ============
Isa 19:9  Moreover, the manufacturers of linen made from combed flax And the weavers of white cloth will be utterly dejected. 
Isa 19:9 Confundentur qui operabantur linum, pectentes et texentes subtilia.
======= Isaiah 19:10 ============
Isa 19:10  And the pillars of Egypt will be crushed; All the hired laborers will be grieved in soul. 
Isa 19:10 Et erunt irrigua ejus flaccentia: omnes qui faciebant lacunas ad capiendos pisces.
======= Isaiah 19:11 ============
Isa 19:11  The princes of Zoan are mere fools; The advice of Pharaoh's wisest advisers has become stupid. How can you men say to Pharaoh, "I am a son of the wise, a son of ancient kings"? 
Isa 19:11 Stulti principes Taneos, sapientes consiliarii Pharaonis dederunt consilium insipiens. Quomodo dicetis Pharaoni: Filius sapientium ego, filius regum antiquorum?
======= Isaiah 19:12 ============
Isa 19:12  Well then, where are your wise men? Please let them tell you, And let them understand what the Lord of hosts Has purposed against Egypt. 
Isa 19:12 Ubi nunc sunt sapientes tui? annuntient tibi, et indicent quid cogitaverit Dominus exercituum super Ægyptum.
======= Isaiah 19:13 ============
Isa 19:13  The princes of Zoan have acted foolishly, The princes of Memphis are deluded; Those who are the cornerstone of her tribes Have led Egypt astray. 
Isa 19:13 Stulti facti sunt principes Taneos, emarcuerunt principes Mempheos; deceperunt Ægyptum, angulum populorum ejus.
======= Isaiah 19:14 ============
Isa 19:14  The Lord has mixed within her a spirit of distortion; They have led Egypt astray in all that it does, As a drunken man staggers in his vomit. 
Isa 19:14 Dominus miscuit in medio ejus spiritum vertiginis; et errare fecerunt Ægyptum in omni opere suo, sicut errat ebrius et vomens.
======= Isaiah 19:15 ============
Isa 19:15  There will be no work for Egypt Which its head or tail, its palm branch or bulrush, may do. 
Isa 19:15 Et non erit Ægypto opus quod faciat caput et caudam, incurvantem et refrenantem.
======= Isaiah 19:16 ============
Isa 19:16  In that day the Egyptians will become like women, and they will tremble and be in dread because of the waving of the hand of the Lord of hosts, which He is going to wave over them. 
Isa 19:16 In die illa erit Ægyptus quasi mulieres; et stupebunt, et timebunt a facie commotionis manus Domini exercituum, quam ipse movebit super eam.
======= Isaiah 19:17 ============
Isa 19:17  The land of Judah will become a terror to Egypt; everyone to whom it is mentioned will be in dread of it, because of the purpose of the Lord of hosts which He is purposing against them. 
Isa 19:17 Et erit terra Juda Ægypto in pavorem; omnis qui illius fuerit recordatus pavebit a facie consilii Domini exercituum, quod ipse cogitavit super eam.
======= Isaiah 19:18 ============
Isa 19:18  In that day five cities in the land of Egypt will be speaking the language of Canaan and swearing allegiance to the Lord of hosts; one will be called the City of Destruction. 
Isa 19:18 In die illa erunt quinque civitates in terra Ægypti loquentes lingua Chanaan, et jurantes per Dominum exercituum: Civitas solis vocabitur una.
======= Isaiah 19:19 ============
Isa 19:19  In that day there will be an altar to the Lord in the midst of the land of Egypt, and a pillar to the Lord near its border. 
Isa 19:19 In die illa erit altare Domini in medio terræ Ægypti, et titulus Domini juxta terminum ejus.
======= Isaiah 19:20 ============
Isa 19:20  It will become a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a Savior and a Champion, and He will deliver them. 
Isa 19:20 Erit in signum et in testimonium Domino exercituum in terra Ægypti; clamabunt enim ad Dominum a facie tribulationis, et mittet eis salvatorem et propugnatorem qui liberet eos.
======= Isaiah 19:21 ============
Isa 19:21  Thus the Lord will make Himself known to Egypt, and the Egyptians will know the Lord in that day. They will even worship with sacrifice and offering, and will make a vow to the Lord and perform it. 
Isa 19:21 Et cognoscetur Dominus ab Ægypto, et cognoscent Ægyptii Dominum in die illa; et colent eum in hostiis et in muneribus; et vota vovebunt Domino, et solvent.
======= Isaiah 19:22 ============
Isa 19:22  The Lord will strike Egypt, striking but healing; so they will return to the Lord, and He will respond to them and will heal them. 
Isa 19:22 Et percutiet Dominus Ægyptum plaga, et sanabit eam; et revertentur ad Dominum, et placabitur eis, et sanabit eos.
======= Isaiah 19:23 ============
Isa 19:23  In that day there will be a highway from Egypt to Assyria, and the Assyrians will come into Egypt and the Egyptians into Assyria, and the Egyptians will worship with the Assyrians. 
Isa 19:23 In die illa erit via de Ægypto in Assyrios; et intrabit Assyrius Ægyptum, et Ægyptius in Assyrios, et servient Ægyptii Assur.
======= Isaiah 19:24 ============
Isa 19:24  In that day Israel will be the third party with Egypt and Assyria, a blessing in the midst of the earth, 
Isa 19:24 In die illa erit Israël tertius Ægyptio et Assyrio; benedictio in medio terræ
======= Isaiah 19:25 ============
Isa 19:25 whom the Lord of hosts has blessed, saying, "Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance." 
Isa 19:25 cui benedixit Dominus exercituum, dicens: Benedictus populus meus Ægypti, et opus manuum mearum Assyrio; hæreditas autem mea Israël.]
======= Isaiah 20:1 ============
Isa 20:1  In the year that the commander came to Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and captured it, 
Isa 20:1 In anno quo ingressus est Thathan in Azotum, cum misisset eum Sargon, rex Assyriorum, et pugnasset contra Azotum, et cepisset eam:
======= Isaiah 20:2 ============
Isa 20:2 at that time the Lord spoke through Isaiah the son of Amoz, saying, "Go and loosen the sackcloth from your hips and take your shoes off your feet." And he did so, going naked and barefoot. 
Isa 20:2 in tempore illo locutus est Dominus in manu Isaiæ, filii Amos, dicens: Vade, et solve saccum de lumbis tuis, et calceamenta tua tolle de pedibus tuis. Et fecit sic, vadens nudus et discalceatus.
======= Isaiah 20:3 ============
Isa 20:3  And the Lord said, "Even as My servant Isaiah has gone naked and barefoot three years as a sign and token against Egypt and Cush, 
Isa 20:3 Et dixit Dominus: [Sicut ambulavit servus meus Isaias nudus et discalceatus, trium annorum signum et portentum erit super Ægyptum et super Æthiopiam;
======= Isaiah 20:4 ============
Isa 20:4 so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old, naked and barefoot with buttocks uncovered, to the shame of Egypt. 
Isa 20:4 sic minabit rex Assyriorum captivitatem Ægypti, et transmigrationem Æthiopiæ, juvenum et senum, nudam et discalceatam, discoopertis natibus, ad ignominiam Ægypti.
======= Isaiah 20:5 ============
Isa 20:5  Then they will be dismayed and ashamed because of Cush their hope and Egypt their boast. 
Isa 20:5 Et timebunt, et confundentur ab Æthiopia spe sua, et ab Ægypto gloria sua.
======= Isaiah 20:6 ============
Isa 20:6  So the inhabitants of this coastland will say in that day, 'Behold, such is our hope, where we fled for help to be delivered from the king of Assyria; and we, how shall we escape?'" 
Isa 20:6 Et dicet habitator insulæ hujus in die illa: Ecce hæc erat spes nostra, ad quos confugimus in auxilium, ut liberarent nos a facie regis Assyriorum: et quomodo effugere poterimus nos?]
======= Isaiah 21:1 ============
Isa 21:1  The oracle concerning the wilderness of the sea. As windstorms in the Negev sweep on, It comes from the wilderness, from a terrifying land. 
Isa 21:1 Onus deserti maris. [Sicut turbines ab africo veniunt, de deserto venit, de terra horribili.
======= Isaiah 21:2 ============
Isa 21:2  A harsh vision has been shown to me; The treacherous one still deals treacherously, and the destroyer still destroys. Go up, Elam, lay siege, Media; I have made an end of all the groaning she has caused. 
Isa 21:2 Visio dura nuntiata est mihi: qui incredulus est infideliter agit; et qui depopulator est vastat. Ascende, Ælam; obside, Mede; omnem gemitum ejus cessare feci.
======= Isaiah 21:3 ============
Isa 21:3  For this reason my loins are full of anguish; Pains have seized me like the pains of a woman in labor. I am so bewildered I cannot hear, so terrified I cannot see. 
Isa 21:3 Propterea repleti sunt lumbi mei dolore; angustia possedit me sicut angustia parturientis; corrui cum audirem, conturbatus sum cum viderem.
======= Isaiah 21:4 ============
Isa 21:4  My mind reels, horror overwhelms me; The twilight I longed for has been turned for me into trembling. 
Isa 21:4 Emarcuit cor meum; tenebræ stupefecerunt me: Babylon dilecta mea posita est mihi in miraculum.
======= Isaiah 21:5 ============
Isa 21:5  They set the table, they spread out the cloth, they eat, they drink; "Rise up, captains, oil the shields,"
Isa 21:5 Pone mensam, contemplare in specula comedentes et bibentes: surgite, principes, arripite clypeum.
======= Isaiah 21:6 ============
Isa 21:6  For thus the Lord says to me, "Go, station the lookout, let him report what he sees. 
Isa 21:6 Hæc enim dixit mihi Dominus: Vade, et pone speculatorem, et quodcumque viderit annuntiet.
======= Isaiah 21:7 ============
Isa 21:7 "When he sees riders, horsemen in pairs, A train of donkeys, a train of camels, Let him pay close attention, very close attention."
Isa 21:7 Et vidit currum duorum equitum, ascensorem asini, et ascensorem cameli; et contemplatus est diligenter multo intuitu.
======= Isaiah 21:8 ============
Isa 21:8  Then the lookout called, "O Lord, I stand continually by day on the watchtower, And I am stationed every night at my guard post. 
Isa 21:8 Et clamavit leo: Super speculam Domini ego sum, stans jugiter per diem; et super custodiam meam ego sum, stans totis noctibus.
======= Isaiah 21:9 ============
Isa 21:9 "Now behold, here comes a troop of riders, horsemen in pairs." And one said, "Fallen, fallen is Babylon; And all the images of her gods are shattered on the ground."
Isa 21:9 Ecce iste venit ascensor vir bigæ equitum; et respondit, et dixit: Cecidit, cecidit Babylon, et omnia sculptilia deorum ejus contrita sunt in terram.
======= Isaiah 21:10 ============
Isa 21:10  O my threshed people, and my afflicted of the threshing floor! What I have heard from the Lord of hosts, The God of Israel, I make known to you. 
Isa 21:10 Tritura mea et filii areæ meæ, quæ audivi a Domino exercituum, Deo Israël, annuntiavi vobis.]~
======= Isaiah 21:11 ============
Isa 21:11  The oracle concerning Edom. One keeps calling to me from Seir, "Watchman, how far gone is the night? Watchman, how far gone is the night?"
Isa 21:11 Onus Duma. [Ad me clamat ex Seir: Custos, quid de nocte? custos, quid de nocte?
======= Isaiah 21:12 ============
Isa 21:12  The watchman says, "Morning comes but also night. If you would inquire, inquire; Come back again."
Isa 21:12 Dixit custos: Venit mane et nox; si quæritis, quærite; convertimini, venite.]~
======= Isaiah 21:13 ============
Isa 21:13  The oracle about Arabia. In the thickets of Arabia you must spend the night, O caravans of Dedanites. 
Isa 21:13 Onus in Arabia. [In saltu ad vesperam dormietis, in semitis Dedanim.
======= Isaiah 21:14 ============
Isa 21:14  Bring water for the thirsty, O inhabitants of the land of Tema, Meet the fugitive with bread. 
Isa 21:14 Occurrentes sitienti ferte aquam, qui habitatis terram austri; cum panibus occurrite fugienti.
======= Isaiah 21:15 ============
Isa 21:15  For they have fled from the swords, From the drawn sword, and from the bent bow And from the press of battle. 
Isa 21:15 A facie enim gladiorum fugerunt, a facie gladii imminentis, a facie arcus extenti, a facie gravis prælii.
======= Isaiah 21:16 ============
Isa 21:16  For thus the Lord said to me, "In a year, as a hired man would count it, all the splendor of Kedar will terminate; 
Isa 21:16 Quoniam hæc dicit Dominus ad me: Adhuc in uno anno, quasi in anno mercenarii, et auferetur omnis gloria Cedar.
======= Isaiah 21:17 ============
Isa 21:17 and the remainder of the number of bowmen, the mighty men of the sons of Kedar, will be few; for the Lord God of Israel has spoken." 
Isa 21:17 Et reliquiæ numeri sagittariorum fortium de filiis Cedar imminuentur; Dominus enim Deus Israël locutus est.]
======= Isaiah 22:1 ============
Isa 22:1  The oracle concerning the valley of vision. What is the matter with you now, that you have all gone up to the housetops? 
Isa 22:1 Onus vallis Visionis. [Quidnam quoque tibi est, quia ascendisti et tu omnis in tecta?
======= Isaiah 22:2 ============
Isa 22:2  You who were full of noise, You boisterous town, you exultant city; Your slain were not slain with the sword, Nor did they die in battle. 
Isa 22:2 Clamoris plena, urbs frequens, civitas exsultans; interfecti tui, non interfecti gladio, nec mortui in bello.
======= Isaiah 22:3 ============
Isa 22:3  All your rulers have fled together, And have been captured without the bow; All of you who were found were taken captive together, Though they had fled far away. 
Isa 22:3 Cuncti principes tui fugerunt simul dureque ligati sunt; omnes qui inventi sunt vincti sunt pariter; procul fugerunt.
======= Isaiah 22:4 ============
Isa 22:4  Therefore I say, "Turn your eyes away from me, Let me weep bitterly, Do not try to comfort me concerning the destruction of the daughter of my people."
Isa 22:4 Propterea dixi: Recedite a me: amare flebo; nolite incumbere ut consolemini me super vastitate filiæ populi mei;
======= Isaiah 22:5 ============
Isa 22:5  For the Lord God of hosts has a day of panic, subjugation and confusion In the valley of vision, A breaking down of walls And a crying to the mountain. 
Isa 22:5 dies enim interfectionis, et conculcationis, et fletuum, Domino Deo exercituum, in valle Visionis, scrutans murum, et magnificus super montem.
======= Isaiah 22:6 ============
Isa 22:6  Elam took up the quiver With the chariots, infantry and horsemen; And Kir uncovered the shield. 
Isa 22:6 Et Ælam sumpsit pharetram, currum hominis equitis, et parietem nudavit clypeus.
======= Isaiah 22:7 ============
Isa 22:7  Then your choicest valleys were full of chariots, And the horsemen took up fixed positions at the gate. 
Isa 22:7 Et erunt electæ valles tuæ plenæ quadrigarum, et equites ponent sedes suas in porta.
======= Isaiah 22:8 ============
Isa 22:8  And He removed the defense of Judah. In that day you depended on the weapons of the house of the forest, 
Isa 22:8 Et revelabitur operimentum Judæ, et videbis in die illa armamentarium domus saltus.
======= Isaiah 22:9 ============
Isa 22:9  And you saw that the breaches In the wall of the city of David were many; And you collected the waters of the lower pool. 
Isa 22:9 Et scissuras civitatis David videbitis, quia multiplicatæ sunt; et congregastis aquas piscinæ inferioris,
======= Isaiah 22:10 ============
Isa 22:10  Then you counted the houses of Jerusalem And tore down houses to fortify the wall. 
Isa 22:10 et domos Jerusalem numerastis, et destruxistis domos ad muniendum murum.
======= Isaiah 22:11 ============
Isa 22:11  And you made a reservoir between the two walls For the waters of the old pool. But you did not depend on Him who made it, Nor did you take into consideration Him who planned it long ago. 
Isa 22:11 Et lacum fecistis inter duos muros ad aquam piscinæ veteris; et non suspexistis ad eum qui fecerat eam, et operatorem ejus de longe non vidistis.
======= Isaiah 22:12 ============
Isa 22:12  Therefore in that day the Lord God of hosts called you to weeping, to wailing, To shaving the head and to wearing sackcloth. 
Isa 22:12 Et vocabit Dominus Deus exercituum in die illa ad fletum, et ad planctum, ad calvitium, et ad cingulum sacci;
======= Isaiah 22:13 ============
Isa 22:13  Instead, there is gaiety and gladness, Killing of cattle and slaughtering of sheep, Eating of meat and drinking of wine: "Let us eat and drink, for tomorrow we may die."
Isa 22:13 et ecce gaudium et lætitia, occidere vitulos et jugulare arietes, comedere carnes, et bibere vinum: comedamus et bibamus, cras enim moriemur.
======= Isaiah 22:14 ============
Isa 22:14  But the Lord of hosts revealed Himself to me, "Surely this iniquity shall not be forgiven you Until you die," says the Lord God of hosts. 
Isa 22:14 Et revelata est in auribus meis vox Domini exercituum: Si dimittetur iniquitas hæc vobis donec moriamini, dicit Dominus Deus exercituum.]~
======= Isaiah 22:15 ============
Isa 22:15  Thus says the Lord God of hosts, "Come, go to this steward, To Shebna, who is in charge of the royal household, 
Isa 22:15 [Hæc dicit Dominus Deus exercituum: Vade, ingredere ad eum qui habitat in tabernaculo, ad Sobnam, præpositum templi, et dices ad eum:
======= Isaiah 22:16 ============
Isa 22:16 'What right do you have here, And whom do you have here, That you have hewn a tomb for yourself here, You who hew a tomb on the height, You who carve a resting place for yourself in the rock? 
Isa 22:16 Quid tu hic, aut quasi quis hic? quia excidisti tibi hic sepulchrum, excidisti in excelso memoriale diligenter, in petra tabernaculum tibi.
======= Isaiah 22:17 ============
Isa 22:17 'Behold, the Lord is about to hurl you headlong, O man. And He is about to grasp you firmly
Isa 22:17 Ecce Dominus asportari te faciet, sicut asportatur gallus gallinaceus; et quasi amictum, sic sublevabit te.
======= Isaiah 22:18 ============
Isa 22:18  And roll you tightly like a ball, To be cast into a vast country; There you will die And there your splendid chariots will be, You shame of your master's house.'
Isa 22:18 Coronas coronabit te tribulatione; quasi pilam mittet te in terram latam et spatiosam; ibi morieris, et ibi erit currus gloriæ tuæ, ignominia domus domini tui.
======= Isaiah 22:19 ============
Isa 22:19 "I will depose you from your office, And I will pull you down from your station. 
Isa 22:19 Et expellam te de statione tua, et de ministerio tuo deponam te.
======= Isaiah 22:20 ============
Isa 22:20 "Then it will come about in that day, That I will summon My servant Eliakim the son of Hilkiah, 
Isa 22:20 Et erit in die illa: vocabo servum meum Eliacim, filium Helciæ,
======= Isaiah 22:21 ============
Isa 22:21  And I will clothe him with your tunic And tie your sash securely about him. I will entrust him with your authority, And he will become a father to the inhabitants of Jerusalem and to the house of Judah. 
Isa 22:21 et induam illum tunica tua, et cingulo tuo confortabo eum, et potestatem tuam dabo in manu ejus; et erit quasi pater habitantibus Jerusalem et domui Juda.
======= Isaiah 22:22 ============
Isa 22:22 "Then I will set the key of the house of David on his shoulder, When he opens no one will shut, When he shuts no one will open. 
Isa 22:22 Et dabo clavem domus David super humerum ejus; et aperiet, et non erit qui claudat; et claudet, et non erit qui aperiat.
======= Isaiah 22:23 ============
Isa 22:23 "I will drive him like a peg in a firm place, And he will become a throne of glory to his father's house. 
Isa 22:23 Et figam illum paxillum in loco fideli, et erit in solium gloriæ domui patris ejus.
======= Isaiah 22:24 ============
Isa 22:24  So they will hang on him all the glory of his father's house, offspring and issue, all the least of vessels, from bowls to all the jars. 
Isa 22:24 Et suspendent super eum omnem gloriam domus patris ejus; vasorum diversa genera, omne vas parvulum, a vasis craterarum usque ad omne vas musicorum.
======= Isaiah 22:25 ============
Isa 22:25  In that day," declares the Lord of hosts, "the peg driven in a firm place will give way; it will even break off and fall, and the load hanging on it will be cut off, for the Lord has spoken." 
Isa 22:25 In die illa, dicit Dominus exercituum, auferetur paxillus qui fixus fuerat in loco fideli, et frangetur, et cadet, et peribit quod pependerat in eo, quia Dominus locutus est.]
======= Isaiah 23:1 ============
Isa 23:1  The oracle concerning Tyre. Wail, O ships of Tarshish, For Tyre is destroyed, without house or harbor; It is reported to them from the land of Cyprus. 
Isa 23:1 Onus Tyri. [Ululate, naves maris, quia vastata est domus unde venire consueverant: de terra Cethim revelatum est eis.
======= Isaiah 23:2 ============
Isa 23:2  Be silent, you inhabitants of the coastland, You merchants of Sidon; Your messengers crossed the sea
Isa 23:2 Tacete, qui habitatis in insula; negotiatores Sidonis, transfretantes mare, repleverunt te.
======= Isaiah 23:3 ============
Isa 23:3  And were on many waters. The grain of the Nile, the harvest of the River was her revenue; And she was the market of nations. 
Isa 23:3 In aquis multis semen Nili; messis fluminis fruges ejus: et facta est negotiatio gentium.
======= Isaiah 23:4 ============
Isa 23:4  Be ashamed, O Sidon; For the sea speaks, the stronghold of the sea, saying, "I have neither travailed nor given birth, I have neither brought up young men nor reared virgins."
Isa 23:4 Erubesce, Sidon; ait enim mare, fortitudo maris, dicens: Non parturivi, et non peperi, et non enutrivi juvenes, nec ad incrementum perduxi virgines.
======= Isaiah 23:5 ============
Isa 23:5  When the report reaches Egypt, They will be in anguish at the report of Tyre. 
Isa 23:5 Cum auditum fuerit in Ægypto, dolebunt cum audierint de Tiro.
======= Isaiah 23:6 ============
Isa 23:6  Pass over to Tarshish; Wail, O inhabitants of the coastland. 
Isa 23:6 Transite maria, ululate, qui habitatis in insula!
======= Isaiah 23:7 ============
Isa 23:7  Is this your jubilant city, Whose origin is from antiquity, Whose feet used to carry her to colonize distant places? 
Isa 23:7 Numquid non vestra hæc est, quæ gloriabatur a diebus pristinis in antiquitate sua? Ducent eam pedes sui longe ad peregrinandum.
======= Isaiah 23:8 ============
Isa 23:8  Who has planned this against Tyre, the bestower of crowns, Whose merchants were princes, whose traders were the honored of the earth? 
Isa 23:8 Quis cogitavit hoc super Tyrum quondam coronatam, cujus negotiatores principes, institores ejus inclyti terræ?
======= Isaiah 23:9 ============
Isa 23:9  The Lord of hosts has planned it, to defile the pride of all beauty, To despise all the honored of the earth. 
Isa 23:9 Dominus exercituum cogitavit hoc, ut detraheret superbiam omnis gloriæ, et ad ignominiam deduceret universos inclytos terræ.
======= Isaiah 23:10 ============
Isa 23:10  Overflow your land like the Nile, O daughter of Tarshish, There is no more restraint. 
Isa 23:10 Transi terram tuam quasi flumen, filia maris! non est cingulum ultra tibi.
======= Isaiah 23:11 ============
Isa 23:11  He has stretched His hand out over the sea, He has made the kingdoms tremble; The Lord has given a command concerning Canaan to demolish its strongholds. 
Isa 23:11 Manum suam extendit super mare; conturbavit regna. Dominus mandavit adversus Chanaan, ut contereret fortes ejus;
======= Isaiah 23:12 ============
Isa 23:12  He has said, "You shall exult no more, O crushed virgin daughter of Sidon. Arise, pass over to Cyprus; even there you will find no rest."
Isa 23:12 et dixit: Non adjicies ultra ut glorieris, calumniam sustinens virgo filia Sidonis: in Cethim consurgens transfreta: ibi quoque non erit requies tibi.
======= Isaiah 23:13 ============
Isa 23:13  Behold, the land of the Chaldeans--this is the people which was not; Assyria appointed it for desert creatures--they erected their siege towers, they stripped its palaces, they made it a ruin. 
Isa 23:13 Ecce terra Chaldæorum, talis populus non fuit: Assur fundavit eam; in captivitatem traduxerunt robustos ejus, suffoderunt domos ejus, posuerunt eam in ruinam.
======= Isaiah 23:14 ============
Isa 23:14  Wail, O ships of Tarshish, For your stronghold is destroyed. 
Isa 23:14 Ululate, naves maris, quia devastata est fortitudo vestra.]
======= Isaiah 23:15 ============
Isa 23:15  Now in that day Tyre will be forgotten for seventy years like the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 
Isa 23:15 Et erit in die illa: in oblivione eris, o Tyre! septuaginta annis, sicut dies regis unius; post septuaginta autem annos erit Tyro quasi canticum meretricis:
======= Isaiah 23:16 ============
Isa 23:16  Take your harp, walk about the city, O forgotten harlot; Pluck the strings skillfully, sing many songs, That you may be remembered. 
Isa 23:16 [Sume citharam, circui civitatem, meretrix oblivioni tradita: bene cane, frequenta canticum, ut memoria tui sit.
======= Isaiah 23:17 ============
Isa 23:17  It will come about at the end of seventy years that the Lord will visit Tyre. Then she will go back to her harlot's wages and will play the harlot with all the kingdoms on the face of the earth. 
Isa 23:17 Et erit post septuaginta annos: visitabit Dominus Tyrum, et reducet eam ad mercedes suas, et rursum fornicabitur cum universis regnis terræ super faciem terræ;
======= Isaiah 23:18 ============
Isa 23:18  Her gain and her harlot's wages will be set apart to the Lord; it will not be stored up or hoarded, but her gain will become sufficient food and choice attire for those who dwell in the presence of the Lord. 
Isa 23:18 et erunt negotiationes ejus et mercedes ejus sanctificatæ Domino: non condentur neque reponentur, quia his qui habitaverint coram Domino erit negotiatio ejus, ut manducent in saturitatem, et vestiantur usque ad vetustatem.]
======= Isaiah 24:1 ============
Isa 24:1  Behold, the Lord lays the earth waste, devastates it, distorts its surface and scatters its inhabitants. 
Isa 24:1 [Ecce Dominus dissipabit terram: et nudabit eam, et affliget faciem ejus, et disperget habitatores ejus.
======= Isaiah 24:2 ============
Isa 24:2  And the people will be like the priest, the servant like his master, the maid like her mistress, the buyer like the seller, the lender like the borrower, the creditor like the debtor. 
Isa 24:2 Et erit sicut populus, sic sacerdos; et sicut servus, sic dominus ejus; sicut ancilla, sic domina ejus; sicut emens, sic ille qui vendit; sicut fœnerator, sic is qui mutuum accipit; sicut qui repetit, sic qui debet.
======= Isaiah 24:3 ============
Isa 24:3  The earth will be completely laid waste and completely despoiled, for the Lord has spoken this word. 
Isa 24:3 Dissipatione dissipabitur terra, et direptione prædabitur; Dominus enim locutus est verbum hoc.
======= Isaiah 24:4 ============
Isa 24:4  The earth mourns and withers, the world fades and withers, the exalted of the people of the earth fade away. 
Isa 24:4 Luxit, et defluxit terra, et infirmata est; defluxit orbis, infirmata est altitudo populi terræ.
======= Isaiah 24:5 ============
Isa 24:5  The earth is also polluted by its inhabitants, for they transgressed laws, violated statutes, broke the everlasting covenant. 
Isa 24:5 Et terra infecta est ab habitatoribus suis, quia transgressi sunt leges, mutaverunt jus, dissipaverunt fœdus sempiternum.
======= Isaiah 24:6 ============
Isa 24:6  Therefore, a curse devours the earth, and those who live in it are held guilty. Therefore, the inhabitants of the earth are burned, and few men are left. 
Isa 24:6 Propter hoc maledictio vorabit terram, et peccabunt habitatores ejus; ideoque insanient cultores ejus, et relinquentur homines pauci.
======= Isaiah 24:7 ============
Isa 24:7  The new wine mourns, The vine decays, All the merry-hearted sigh. 
Isa 24:7 Luxit vindemia, infirmata est vitis, ingemuerunt omnes qui lætabantur corde;
======= Isaiah 24:8 ============
Isa 24:8  The gaiety of tambourines ceases, The noise of revelers stops, The gaiety of the harp ceases. 
Isa 24:8 cessavit gaudium tympanorum, quievit sonitus lætantium, conticuit dulcedo citharæ.
======= Isaiah 24:9 ============
Isa 24:9  They do not drink wine with song; Strong drink is bitter to those who drink it. 
Isa 24:9 Cum cantico non bibent vinum; amara erit potio bibentibus illam.
======= Isaiah 24:10 ============
Isa 24:10  The city of chaos is broken down; Every house is shut up so that none may enter. 
Isa 24:10 Attrita est civitas vanitatis, clausa est omnis domus, nullo introëunte.
======= Isaiah 24:11 ============
Isa 24:11  There is an outcry in the streets concerning the wine; All joy turns to gloom. The gaiety of the earth is banished. 
Isa 24:11 Clamor erit super vino in plateis, deserta est omnia lætitia, translatum est gaudium terræ.
======= Isaiah 24:12 ============
Isa 24:12  Desolation is left in the city And the gate is battered to ruins. 
Isa 24:12 Relicta est in urbe solitudo, et calamitas opprimet portas.
======= Isaiah 24:13 ============
Isa 24:13  For thus it will be in the midst of the earth among the peoples, As the shaking of an olive tree, As the gleanings when the grape harvest is over. 
Isa 24:13 Quia hæc erunt in medio terræ in medio populorum, quomodo si paucæ olivæ quæ remanserunt excutiantur ex olea et racemi, cum fuerit finita vindemia.]~
======= Isaiah 24:14 ============
Isa 24:14  They raise their voices, they shout for joy; They cry out from the west concerning the majesty of the Lord. 
Isa 24:14 [Hi levabunt vocem suam, atque laudabunt: cum glorificatus fuerit Dominus, hinnient de mari.
======= Isaiah 24:15 ============
Isa 24:15  Therefore glorify the Lord in the east, The name of the Lord, the God of Israel, In the coastlands of the sea. 
Isa 24:15 Propter hoc in doctrinis glorificate Dominum; in insulis maris nomen Domini Dei Israël.
======= Isaiah 24:16 ============
Isa 24:16  From the ends of the earth we hear songs, "Glory to the Righteous One," But I say, "Woe to me! Woe to me! Alas for me! The treacherous deal treacherously, And the treacherous deal very treacherously."
Isa 24:16 A finibus terræ laudes audivimus, gloriam Justi. Et dixi: Secretum meum mihi, secretum meum mihi. Væ mihi! prævaricantes prævaricati sunt, et prævaricatione transgressorum prævaricati sunt.
======= Isaiah 24:17 ============
Isa 24:17  Terror and pit and snare Confront you, O inhabitant of the earth. 
Isa 24:17 Formido, et fovea, et laqueus super te, qui habitator es terræ.
======= Isaiah 24:18 ============
Isa 24:18  Then it will be that he who flees the report of disaster will fall into the pit, And he who climbs out of the pit will be caught in the snare; For the windows above are opened, and the foundations of the earth shake. 
Isa 24:18 Et erit: qui fugerit a voce formidinis cadet in foveam; et qui se explicaverit de fovea tenebitur laqueo; quia cataractæ de excelsis apertæ sunt et concutientur fundamenta terræ.
======= Isaiah 24:19 ============
Isa 24:19  The earth is broken asunder, The earth is split through, The earth is shaken violently. 
Isa 24:19 Confractione confringetur terra, contritione conteretur terra, commotione commovebitur terra;
======= Isaiah 24:20 ============
Isa 24:20  The earth reels to and fro like a drunkard And it totters like a shack, For its transgression is heavy upon it, And it will fall, never to rise again. 
Isa 24:20 agitatione agitabitur terra sicut ebrius, et auferetur quasi tabernaculum unius noctis; et gravabit eam iniquitas sua, et corruet, et non adjiciet ut resurgat.
======= Isaiah 24:21 ============
Isa 24:21  So it will happen in that day, That the Lord will punish the host of heaven on high, And the kings of the earth on earth. 
Isa 24:21 Et erit: in die illa visitabit Dominus super militiam cæli in excelso, et super reges terræ qui sunt super terram;
======= Isaiah 24:22 ============
Isa 24:22  They will be gathered together Like prisoners in the dungeon, And will be confined in prison; And after many days they will be punished. 
Isa 24:22 et congregabuntur in congregatione unius fascis in lacum, et claudentur ibi in carcere, et post multos dies visitabuntur.
======= Isaiah 24:23 ============
Isa 24:23  Then the moon will be abashed and the sun ashamed, For the Lord of hosts will reign on Mount Zion and in Jerusalem, And His glory will be before His elders. 
Isa 24:23 Et erubescet luna, et confundetur sol, cum regnaverit Dominus exercituum in monte Sion et in Jerusalem et in conspectu senum suorum fuerit glorificatus.]
======= Isaiah 25:1 ============
Isa 25:1  O Lord, You are my God; I will exalt You, I will give thanks to Your name; For You have worked wonders, Plans formed long ago, with perfect faithfulness. 
Isa 25:1 [Domine, Deus meus es tu; exaltabo te, et confitebor nomini tuo: quoniam fecisti mirabilia, cogitationes antiquas fideles. Amen.
======= Isaiah 25:2 ============
Isa 25:2  For You have made a city into a heap, A fortified city into a ruin; A palace of strangers is a city no more, It will never be rebuilt. 
Isa 25:2 Quia posuisti civitatem in tumulum, urbem fortem in ruinam, domum alienorum: ut non sit civitas, et in sempiternum non ædificetur.
======= Isaiah 25:3 ============
Isa 25:3  Therefore a strong people will glorify You; Cities of ruthless nations will revere You. 
Isa 25:3 Super hoc laudabit te populus fortis; civitas gentium robustarum timebit te:
======= Isaiah 25:4 ============
Isa 25:4  For You have been a defense for the helpless, A defense for the needy in his distress, A refuge from the storm, a shade from the heat; For the breath of the ruthless Is like a rain storm against a wall. 
Isa 25:4 quia factus es fortitudo pauperi, fortitudo egeno in tribulatione sua, spes a turbine, umbraculum ab æstu; spiritus enim robustorum quasi turbo impellens parietem.
======= Isaiah 25:5 ============
Isa 25:5  Like heat in drought, You subdue the uproar of aliens; Like heat by the shadow of a cloud, the song of the ruthless is silenced. 
Isa 25:5 Sicut æstus in siti, tumultum alienorum humiliabis; et quasi calore sub nube torrente, propaginem fortium marcescere facies.
======= Isaiah 25:6 ============
Isa 25:6  The Lord of hosts will prepare a lavish banquet for all peoples on this mountain; A banquet of aged wine, choice pieces with marrow, And refined, aged wine. 
Isa 25:6 Et faciet Dominus exercituum omnibus populis in monte hoc convivium pinguium, convivium vindemiæ, pinguium medullatorum, vindemiæ defæcatæ.
======= Isaiah 25:7 ============
Isa 25:7  And on this mountain He will swallow up the covering which is over all peoples, Even the veil which is stretched over all nations. 
Isa 25:7 Et præcipitabit in monte isto faciem vinculi colligati super omnes populos, et telam quam orditus est super omnes nationes.
======= Isaiah 25:8 ============
Isa 25:8  He will swallow up death for all time, And the Lord God will wipe tears away from all faces, And He will remove the reproach of His people from all the earth; For the Lord has spoken. 
Isa 25:8 Præcipitabit mortem in sempiternum; et auferet Dominus Deus lacrimam ab omni facie, et opprobrium populi sui auferet de universa terra: quia Dominus locutus est.]~
======= Isaiah 25:9 ============
Isa 25:9  And it will be said in that day, "Behold, this is our God for whom we have waited that He might save us. This is the Lord for whom we have waited; Let us rejoice and be glad in His salvation."
Isa 25:9 [Et dicet in die illa: Ecce Deus noster iste; exspectavimus eum, et salvabit nos; iste Dominus, sustinuimus eum: exsultabimus, et lætabimur in salutari ejus.
======= Isaiah 25:10 ============
Isa 25:10  For the hand of the Lord will rest on this mountain, And Moab will be trodden down in his place As straw is trodden down in the water of a manure pile. 
Isa 25:10 Quia requiescet manus Domini in monte isto; et triturabitur Moab sub eo, sicuti teruntur paleæ in plaustro.
======= Isaiah 25:11 ============
Isa 25:11  And he will spread out his hands in the middle of it As a swimmer spreads out his hands to swim, But the Lord will lay low his pride together with the trickery of his hands. 
Isa 25:11 Et extendet manus suas sub eo sicut extendit natans ad natandum; et humiliabit gloriam ejus cum allisione manuum ejus.
======= Isaiah 25:12 ============
Isa 25:12  The unassailable fortifications of your walls He will bring down, Lay low and cast to the ground, even to the dust. 
Isa 25:12 Et munimenta sublimium murorum tuorum concident, et humiliabuntur, et detrahentur in terram usque ad pulverem.]
======= Isaiah 26:1 ============
Isa 26:1  In that day this song will be sung in the land of Judah: "We have a strong city; He sets up walls and ramparts for security. 
Isa 26:1 [In die illa cantabitur canticum istud in terra Juda: Urbs fortitudinis nostræ Sion; salvator ponetur in ea murus et antemurale.
======= Isaiah 26:2 ============
Isa 26:2 "Open the gates, that the righteous nation may enter, The one that remains faithful. 
Isa 26:2 Aperite portas, et ingrediatur gens justa, custodiens veritatem.
======= Isaiah 26:3 ============
Isa 26:3 "The steadfast of mind You will keep in perfect peace, Because he trusts in You. 
Isa 26:3 Vetus error abiit: servabis pacem; pacem, quia in te speravimus.
======= Isaiah 26:4 ============
Isa 26:4 "Trust in the Lord forever, For in God the Lord, we have an everlasting Rock. 
Isa 26:4 Sperastis in Domino in sæculis æternis; in Domino Deo forti in perpetuum.
======= Isaiah 26:5 ============
Isa 26:5 "For He has brought low those who dwell on high, the unassailable city; He lays it low, He lays it low to the ground, He casts it to the dust. 
Isa 26:5 Quia incurvabit habitantes in excelso; civitatem sublimem humiliabit: humiliabit eam usque ad terram, detrahet eam usque ad pulverem.
======= Isaiah 26:6 ============
Isa 26:6 "The foot will trample it, The feet of the afflicted, the steps of the helpless."
Isa 26:6 Conculcabit eam pes, pedes pauperis, gressus egenorum.
======= Isaiah 26:7 ============
Isa 26:7  The way of the righteous is smooth; O Upright One, make the path of the righteous level. 
Isa 26:7 Semita justi recta est, rectus callis justi ad ambulandum.
======= Isaiah 26:8 ============
Isa 26:8  Indeed, while following the way of Your judgments, O Lord, We have waited for You eagerly; Your name, even Your memory, is the desire of our souls. 
Isa 26:8 Et in semita judiciorum tuorum, Domine, sustinuimus te: nomen tuum et memoriale tuum in desiderio animæ.
======= Isaiah 26:9 ============
Isa 26:9  At night my soul longs for You, Indeed, my spirit within me seeks You diligently; For when the earth experiences Your judgments The inhabitants of the world learn righteousness. 
Isa 26:9 Anima mea desideravit te in nocte, sed et spiritu meo in præcordiis meis de mane vigilabo ad te. Cum feceris judicia tua in terra, justitiam discent habitatores orbis.
======= Isaiah 26:10 ============
Isa 26:10  Though the wicked is shown favor, He does not learn righteousness; He deals unjustly in the land of uprightness, And does not perceive the majesty of the Lord. 
Isa 26:10 Misereamur impio, et non discet justitiam; in terra sanctorum iniqua gessit, et non videbit gloriam Domini.
======= Isaiah 26:11 ============
Isa 26:11  O Lord, Your hand is lifted up yet they do not see it. They see Your zeal for the people and are put to shame; Indeed, fire will devour Your enemies. 
Isa 26:11 Domine, exaltetur manus tua, et non videant; videant, et confundantur zelantes populi; et ignis hostes tuos devoret.
======= Isaiah 26:12 ============
Isa 26:12  Lord, You will establish peace for us, Since You have also performed for us all our works. 
Isa 26:12 Domine, dabis pacem nobis: omnia enim opera nostra operatus es nobis.
======= Isaiah 26:13 ============
Isa 26:13  O Lord our God, other masters besides You have ruled us; But through You alone we confess Your name. 
Isa 26:13 Domine Deus noster, possederunt nos domini absque te; tantum in te recordemur nominis tui.
======= Isaiah 26:14 ============
Isa 26:14  The dead will not live, the departed spirits will not rise; Therefore You have punished and destroyed them, And You have wiped out all remembrance of them. 
Isa 26:14 Morientes non vivant, gigantes non resurgant: propterea visitasti et contrivisti eos, et perdidisti omnem memoriam eorum.
======= Isaiah 26:15 ============
Isa 26:15  You have increased the nation, O Lord, You have increased the nation, You are glorified; You have extended all the borders of the land. 
Isa 26:15 Indulsisti genti, Domine, indulsisti genti, numquid glorificatus es? elongasti omnes terminos terræ.
======= Isaiah 26:16 ============
Isa 26:16  O Lord, they sought You in distress; They could only whisper a prayer, Your chastening was upon them. 
Isa 26:16 Domine, in angustia requisierunt te, in tribulatione murmuris doctrina tua eis.
======= Isaiah 26:17 ============
Isa 26:17  As the pregnant woman approaches the time to give birth, She writhes and cries out in her labor pains, Thus were we before You, O Lord. 
Isa 26:17 Sicut quæ concipit, cum appropinquaverit ad partum, dolens clamat in doloribus suis, sic facti sumus a facie tua, Domine.
======= Isaiah 26:18 ============
Isa 26:18  We were pregnant, we writhed in labor, We gave birth, as it seems, only to wind. We could not accomplish deliverance for the earth, Nor were inhabitants of the world born. 
Isa 26:18 Concepimus, et quasi parturivimus, et peperimus spiritum. Salutes non fecimus in terra; ideo non ceciderunt habitatores terræ.
======= Isaiah 26:19 ============
Isa 26:19  Your dead will live; Their corpses will rise. You who lie in the dust, awake and shout for joy, For your dew is as the dew of the dawn, And the earth will give birth to the departed spirits. 
Isa 26:19 Vivent mortui tui, interfecti mei resurgent. Expergiscimini, et laudate, qui habitatis in pulvere, quia ros lucis ros tuus, et terram gigantum detrahes in ruinam.
======= Isaiah 26:20 ============
Isa 26:20  Come, my people, enter into your rooms And close your doors behind you; Hide for a little while Until indignation runs its course. 
Isa 26:20 Vade, populus meus, intra in cubicula tua; claude ostia tua super te, abscondere modicum ad momentum, donec pertranseat indignatio.
======= Isaiah 26:21 ============
Isa 26:21  For behold, the Lord is about to come out from His place To punish the inhabitants of the earth for their iniquity; And the earth will reveal her bloodshed And will no longer cover her slain. 
Isa 26:21 Ecce enim Dominus egredietur de loco suo, ut visitet iniquitatem habitatoris terræ contra eum; et revelabit terra sanguinem suum, et non operiet ultra interfectos suos.]
======= Isaiah 27:1 ============
Isa 27:1  In that day the Lord will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea. 
Isa 27:1 [In die illa visitabit Dominus in gladio suo duro, et grandi, et forti, super Leviathan, serpentem vectem, et super Leviathan, serpentem tortuosum, et occidet cetum qui in mari est.
======= Isaiah 27:2 ============
Isa 27:2  In that day, "A vineyard of wine, sing of it! 
Isa 27:2 In die illa vinea meri cantabit ei.
======= Isaiah 27:3 ============
Isa 27:3 "I, the Lord, am its keeper; I water it every moment. So that no one will damage it, I guard it night and day. 
Isa 27:3 Ego Dominus qui servo eam; repente propinabo ei. Ne forte visitetur contra eam, nocte et die servo eam.
======= Isaiah 27:4 ============
Isa 27:4 "I have no wrath. Should someone give Me briars and thorns in battle, Then I would step on them, I would burn them completely. 
Isa 27:4 Indignatio non est mihi. Quis dabit me spinam et veprem in prælio? gradiar super eam, succendam eam pariter.
======= Isaiah 27:5 ============
Isa 27:5 "Or let him rely on My protection, Let him make peace with Me, Let him make peace with Me."
Isa 27:5 An potius tenebit fortitudinem meam? faciet pacem mihi, pacem faciet mihi.
======= Isaiah 27:6 ============
Isa 27:6  In the days to come Jacob will take root, Israel will blossom and sprout, And they will fill the whole world with fruit. 
Isa 27:6 Qui ingrediuntur impetu ad Jacob, florebit et germinabit Israël, et implebunt faciem orbis semine.
======= Isaiah 27:7 ============
Isa 27:7  Like the striking of Him who has struck them, has He struck them? Or like the slaughter of His slain, have they been slain? 
Isa 27:7 Numquid juxta plagam percutientis se percussit eum? aut sicut occidit interfectos ejus, sic occisus est?
======= Isaiah 27:8 ============
Isa 27:8  You contended with them by banishing them, by driving them away. With His fierce wind He has expelled them on the day of the east wind. 
Isa 27:8 In mensura contra mensuram, cum abjecta fuerit, judicabis eam; meditatus est in spiritu suo duro per diem æstus.
======= Isaiah 27:9 ============
Isa 27:9  Therefore through this Jacob's iniquity will be forgiven; And this will be the full price of the pardoning of his sin: When he makes all the altar stones like pulverized chalk stones; When Asherim and incense altars will not stand. 
Isa 27:9 Idcirco super hoc dimittetur iniquitas domui Jacob; et iste omnis fructus: ut auferatur peccatum ejus, cum posuerit omnes lapides altaris sicut lapides cineris allisos: non stabunt luci et delubra.
======= Isaiah 27:10 ============
Isa 27:10  For the fortified city is isolated, A homestead forlorn and forsaken like the desert; There the calf will graze, And there it will lie down and feed on its branches. 
Isa 27:10 Civitas enim munita desolata erit; speciosa relinquetur, et dimittetur quasi desertum; ibi pascetur vitulus, et ibi accubabit, et consumet summitates ejus.
======= Isaiah 27:11 ============
Isa 27:11  When its limbs are dry, they are broken off; Women come and make a fire with them, For they are not a people of discernment, Therefore their Maker will not have compassion on them. And their Creator will not be gracious to them. 
Isa 27:11 In siccitate messes illius conterentur. Mulieres venientes, et docentes eam; non est enim populus sapiens: propterea non miserebitur ejus qui fecit eum, et qui formavit eum non parcet ei.
======= Isaiah 27:12 ============
Isa 27:12  In that day the Lord will start His threshing from the flowing stream of the Euphrates to the brook of Egypt, and you will be gathered up one by one, O sons of Israel. 
Isa 27:12 Et erit: in die illa percutiet Dominus ab alveo fluminis usque ad torrentem Ægypti; et vos congregabimini unus et unus, filii Israël.
======= Isaiah 27:13 ============
Isa 27:13  It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord in the holy mountain at Jerusalem. 
Isa 27:13 Et erit: in die illa clangetur in tuba magna; et venient qui perditi fuerant de terra Assyriorum, et qui ejecti erant in terra Ægypti, et adorabunt Dominum in monte sancto in Jerusalem.]
======= Isaiah 28:1 ============
Isa 28:1  Woe to the proud crown of the drunkards of Ephraim, And to the fading flower of its glorious beauty, Which is at the head of the fertile valley Of those who are overcome with wine! 
Isa 28:1 [Væ coronæ superbiæ, ebriis Ephraim, et flori decidenti, gloriæ exsultationis ejus, qui erant in vertice vallis pinguissimæ, errantes a vino.
======= Isaiah 28:2 ============
Isa 28:2  Behold, the Lord has a strong and mighty agent; As a storm of hail, a tempest of destruction, Like a storm of mighty overflowing waters, He has cast it down to the earth with His hand. 
Isa 28:2 Ecce validus et fortis Dominus sicut impetus grandinis; turbo confringens, sicut impetus aquarum multarum inundantium et emissarum super terram spatiosam.
======= Isaiah 28:3 ============
Isa 28:3  The proud crown of the drunkards of Ephraim is trodden under foot. 
Isa 28:3 Pedibus conculcabitur corona superbiæ ebriorum Ephraim.
======= Isaiah 28:4 ============
Isa 28:4  And the fading flower of its glorious beauty, Which is at the head of the fertile valley, Will be like the first-ripe fig prior to summer, Which one sees, And as soon as it is in his hand, He swallows it. 
Isa 28:4 Et erit flos decidens gloriæ exsultationis ejus, qui est super verticem vallis pinguium, quasi temporaneum ante maturitatem autumni, quod, cum aspexerit videns, statim ut manu tenuerit, devorabit illud.
======= Isaiah 28:5 ============
Isa 28:5  In that day the Lord of hosts will become a beautiful crown And a glorious diadem to the remnant of His people; 
Isa 28:5 In die illa erit Dominus exercituum corona gloriæ, et sertum exsultationis residuo populi sui;
======= Isaiah 28:6 ============
Isa 28:6  A spirit of justice for him who sits in judgment, A strength to those who repel the onslaught at the gate. 
Isa 28:6 et spiritus judicii sedenti super judicium, et fortitudo revertentibus de bello ad portam.]~
======= Isaiah 28:7 ============
Isa 28:7  And these also reel with wine and stagger from strong drink: The priest and the prophet reel with strong drink, They are confused by wine, they stagger from strong drink; They reel while having visions, They totter when rendering judgment. 
Isa 28:7 [Verum hi quoque præ vino nescierunt, et præ ebrietate erraverunt; sacerdos et propheta nescierunt præ ebrietate; absorpti sunt a vino, erraverunt in ebrietate, nescierunt videntem, ignoraverunt judicium.
======= Isaiah 28:8 ============
Isa 28:8  For all the tables are full of filthy vomit, without a single clean place. 
Isa 28:8 Omnes enim mensæ repletæ sunt vomitu sordiumque, ita ut non esset ultra locus.
======= Isaiah 28:9 ============
Isa 28:9 "To whom would He teach knowledge, And to whom would He interpret the message? Those just weaned from milk? Those just taken from the breast? 
Isa 28:9 Quem docebit scientiam? et quem intelligere faciet auditum? Ablactatos a lacte, avulsos ab uberibus.
======= Isaiah 28:10 ============
Isa 28:10 "For He says, 'Order on order, order on order, Line on line, line on line, A little here, a little there.'"
Isa 28:10 Quia manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi.
======= Isaiah 28:11 ============
Isa 28:11  Indeed, He will speak to this people Through stammering lips and a foreign tongue, 
Isa 28:11 In loquela enim labii, et lingua altera loquetur ad populum istum.
======= Isaiah 28:12 ============
Isa 28:12  He who said to them, "Here is rest, give rest to the weary," And, "Here is repose," but they would not listen. 
Isa 28:12 Cui dixit: Hæc est requies mea, reficite lassum; et hoc est meum refrigerium: et noluerunt audire.
======= Isaiah 28:13 ============
Isa 28:13  So the word of the Lord to them will be, "Order on order, order on order, Line on line, line on line, A little here, a little there," That they may go and stumble backward, be broken, snared and taken captive. 
Isa 28:13 Et erit eis verbum Domini: Manda, remanda; manda, remanda; exspecta, reexspecta; exspecta, reexspecta; modicum ibi, modicum ibi; ut vadant, et cadant retrorsum, et conterantur, et illaqueentur, et capiantur.
======= Isaiah 28:14 ============
Isa 28:14  Therefore, hear the word of the Lord, O scoffers, Who rule this people who are in Jerusalem, 
Isa 28:14 Propter hoc audite verbum Domini, viri illusores, qui dominamini super populum meum, qui est in Jerusalem.
======= Isaiah 28:15 ============
Isa 28:15  Because you have said, "We have made a covenant with death, And with Sheol we have made a pact. The overwhelming scourge will not reach us when it passes by, For we have made falsehood our refuge and we have concealed ourselves with deception."
Isa 28:15 Dixistis enim: Percussimus fœdus cum morte, et cum inferno fecimus pactum: flagellum inundans cum transierit, non veniet super nos quia posuimus mendacium spem nostram, et mendacio protecti sumus.
======= Isaiah 28:16 ============
Isa 28:16  Therefore thus says the Lord God, "Behold, I am laying in Zion a stone, a tested stone, A costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed. 
Isa 28:16 Idcirco hæc dicit Dominus Deus: Ecce ego mittam in fundamentis Sion lapidem, lapidem probatum, angularem, pretiosum, in fundamento fundatum; qui crediderit, non festinet.
======= Isaiah 28:17 ============
Isa 28:17 "I will make justice the measuring line And righteousness the level; Then hail will sweep away the refuge of lies And the waters will overflow the secret place. 
Isa 28:17 Et ponam in pondere judicium, et justitiam in mensura; et subvertet grando spem mendacii, et protectionem aquæ inundabunt.
======= Isaiah 28:18 ============
Isa 28:18 "Your covenant with death will be canceled, And your pact with Sheol will not stand; When the overwhelming scourge passes through, Then you become its trampling place. 
Isa 28:18 Et delebitur fœdus vestrum cum morte, et pactum vestrum cum inferno non stabit: flagellum inundans cum transierit, eritis ei in conculcationem.
======= Isaiah 28:19 ============
Isa 28:19 "As often as it passes through, it will seize you; For morning after morning it will pass through, anytime during the day or night, And it will be sheer terror to understand what it means."
Isa 28:19 Quandocumque pertransierit, tollet vos, quoniam in mane diluculo pertransibit in die et in nocte; et tantummodo sola vexatio intellectum dabit auditui.
======= Isaiah 28:20 ============
Isa 28:20  The bed is too short on which to stretch out, And the blanket is too small to wrap oneself in. 
Isa 28:20 Coangustatum est enim stratum, ita ut alter decidat; et pallium breve utrumque operire non potest.
======= Isaiah 28:21 ============
Isa 28:21  For the Lord will rise up as at Mount Perazim, He will be stirred up as in the valley of Gibeon, To do His task, His unusual task, And to work His work, His extraordinary work. 
Isa 28:21 Sicut enim in monte divisionum stabit Dominus; sicut in valle quæ est in Gabaon irascetur, ut faciat opus suum, alienum opus ejus: ut operetur opus suum, peregrinum est opus ejus ab eo.
======= Isaiah 28:22 ============
Isa 28:22  And now do not carry on as scoffers, Or your fetters will be made stronger; For I have heard from the Lord God of hosts Of decisive destruction on all the earth. 
Isa 28:22 Et nunc nolite illudere, ne forte constringantur vincula vestra; consummationem enim et abbreviationem audivi a Domino Deo exercituum, super universam terram.]~
======= Isaiah 28:23 ============
Isa 28:23  Give ear and hear my voice, Listen and hear my words. 
Isa 28:23 [Auribus percipite, et audite vocem meam: attendite, et audite eloquium meum.
======= Isaiah 28:24 ============
Isa 28:24  Does the farmer plow continually to plant seed? Does he continually turn and harrow the ground? 
Isa 28:24 Numquid tota die arabit arans ut serat? proscindet et sarriet humum suam?
======= Isaiah 28:25 ============
Isa 28:25  Does he not level its surface And sow dill and scatter cummin And plant wheat in rows, Barley in its place and rye within its area? 
Isa 28:25 Nonne cum adæquaverit faciem ejus, seret gith et cyminum sparget? et ponet triticum per ordinem, et hordeum, et milium, et viciam in finibus suis?
======= Isaiah 28:26 ============
Isa 28:26  For his God instructs and teaches him properly. 
Isa 28:26 Et erudiet illum in judicio; Deus suus docebit illum.
======= Isaiah 28:27 ============
Isa 28:27  For dill is not threshed with a threshing sledge, Nor is the cartwheel driven over cummin; But dill is beaten out with a rod, and cummin with a club. 
Isa 28:27 Non enim in serris triturabitur gith, nec rota plaustri super cyminum circuibit; sed in virga excutietur gith, et cyminum in baculo.
======= Isaiah 28:28 ============
Isa 28:28  Grain for bread is crushed, Indeed, he does not continue to thresh it forever. Because the wheel of his cart and his horses eventually damage it, He does not thresh it longer. 
Isa 28:28 Panis autem comminuetur; verum non in perpetuum triturans triturabit illum, neque vexabit eum rota plaustri, neque ungulis suis comminuet eum.
======= Isaiah 28:29 ============
Isa 28:29  This also comes from the Lord of hosts, Who has made His counsel wonderful and His wisdom great. 
Isa 28:29 Et hoc a Domino Deo exercituum exivit, ut mirabile faceret consilium, et magnificaret justitiam.]
======= Isaiah 29:1 ============
Isa 29:1  Woe, O Ariel, Ariel the city where David once camped! Add year to year, observe your feasts on schedule. 
Isa 29:1 [Væ Ariel, Ariel civitas, quam expugnavit David! additus est annus ad annum: solemnitates evolutæ sunt.
======= Isaiah 29:2 ============
Isa 29:2  I will bring distress to Ariel, And she will be a city of lamenting and mourning; And she will be like an Ariel to me. 
Isa 29:2 Et circumvallabo Ariel, et erit tristis et mœrens, et erit mihi quasi Ariel.
======= Isaiah 29:3 ============
Isa 29:3  I will camp against you encircling you, And I will set siegeworks against you, And I will raise up battle towers against you. 
Isa 29:3 Et circumdabo quasi sphæram in circuitu tuo, et jaciam contra te aggerem, et munimenta ponam in obsidionem tuam.
======= Isaiah 29:4 ============
Isa 29:4  Then you will be brought low; From the earth you will speak, And from the dust where you are prostrate Your words will come. Your voice will also be like that of a spirit from the ground, And your speech will whisper from the dust. 
Isa 29:4 Humiliaberis, de terra loqueris, et de humo audietur eloquium tuum; et erit quasi pythonis de terra vox tua, et de humo eloquium tuum mussitabit.
======= Isaiah 29:5 ============
Isa 29:5  But the multitude of your enemies will become like fine dust, And the multitude of the ruthless ones like the chaff which blows away; And it will happen instantly, suddenly. 
Isa 29:5 Et erit sicut pulvis tenuis multitudo ventilantium te, et sicut favilla pertransiens multitudo eorum qui contra te prævaluerunt;
======= Isaiah 29:6 ============
Isa 29:6  From the Lord of hosts you will be punished with thunder and earthquake and loud noise, With whirlwind and tempest and the flame of a consuming fire. 
Isa 29:6 eritque repente confestim. A Domino exercituum visitabitur in tonitruo, et commotione terræ, et voce magna turbinis et tempestatis, et flammæ ignis devorantis.
======= Isaiah 29:7 ============
Isa 29:7  And the multitude of all the nations who wage war against Ariel, Even all who wage war against her and her stronghold, and who distress her, Will be like a dream, a vision of the night. 
Isa 29:7 Et erit sicut somnium visionis nocturnæ multitudo omnium gentium quæ dimicaverunt contra Ariel, et omnes qui militaverunt, et obsederunt, et prævaluerunt adversus eam.
======= Isaiah 29:8 ============
Isa 29:8  It will be as when a hungry man dreams-- And behold, he is eating; But when he awakens, his hunger is not satisfied, Or as when a thirsty man dreams-- And behold, he is drinking, But when he awakens, behold, he is faint And his thirst is not quenched. Thus the multitude of all the nations will be Who wage war against Mount Zion. 
Isa 29:8 Et sicut somniat esuriens, et comedit, cum autem fuerit expergefactus, vacua est anima ejus; et sicut somniat sitiens et bibit, et postquam fuerit expergefactus, lassus adhuc sitit, et anima ejus vacua est: sic erit multitudo omnium gentium quæ dimicaverunt contra montem Sion.
======= Isaiah 29:9 ============
Isa 29:9  Be delayed and wait, Blind yourselves and be blind; They become drunk, but not with wine, They stagger, but not with strong drink. 
Isa 29:9 Obstupescite et admiramini; fluctuate et vacillate; inebriamini, et non a vino; movemini, et non ab ebrietate.
======= Isaiah 29:10 ============
Isa 29:10  For the Lord has poured over you a spirit of deep sleep, He has shut your eyes, the prophets; And He has covered your heads, the seers. 
Isa 29:10 Quoniam miscuit vobis Dominus spiritum soporis; claudet oculos vestros: prophetas et principes vestros, qui vident visiones, operiet.
======= Isaiah 29:11 ============
Isa 29:11  The entire vision will be to you like the words of a sealed book, which when they give it to the one who is literate, saying, "Please read this," he will say, "I cannot, for it is sealed."
Isa 29:11 Et erit vobis visio omnium sicut verba libri signati, quem cum dederint scienti litteras, dicent: Lege istum: et respondebit: Non possum, signatus est enim.
======= Isaiah 29:12 ============
Isa 29:12  Then the book will be given to the one who is illiterate, saying, "Please read this." And he will say, "I cannot read."
Isa 29:12 Et dabitur liber nescienti litteras, diceturque ei: Lege; et respondebit: Nescio litteras.
======= Isaiah 29:13 ============
Isa 29:13  Then the Lord said, "Because this people draw near with their words And honor Me with their lip service, But they remove their hearts far from Me, And their reverence for Me consists of tradition learned by rote, 
Isa 29:13 Et dixit Dominus: Eo quod appropinquat populus iste ore suo, et labiis suis glorificat me, cor autem ejus longe est a me, et timuerunt me mandato hominum et doctrinis,
======= Isaiah 29:14 ============
Isa 29:14  Therefore behold, I will once again deal marvelously with this people, wondrously marvelous; And the wisdom of their wise men will perish, And the discernment of their discerning men will be concealed."
Isa 29:14 ideo ecce ego addam ut admirationem faciam populo huic miraculo grandi et stupendo; peribit enim sapientia a sapientibus ejus, et intellectus prudentium ejus abscondetur.
======= Isaiah 29:15 ============
Isa 29:15  Woe to those who deeply hide their plans from the Lord, And whose deeds are done in a dark place, And they say, "Who sees us?" or "Who knows us?"
Isa 29:15 Væ qui profundi estis corde, ut a Domino abscondatis consilium; quorum sunt in tenebris opera, et dicunt: Quis videt nos? et quis novit nos?
======= Isaiah 29:16 ============
Isa 29:16  You turn things around! Shall the potter be considered as equal with the clay, That what is made would say to its maker, "He did not make me"; Or what is formed say to him who formed it, "He has no understanding"? 
Isa 29:16 Perversa est hæc vestra cogitatio; quasi si lutum contra figulum cogitet, et dicat opus factori suo: Non fecisti me; et figmentum dicat fictori suo: Non intelligis.
======= Isaiah 29:17 ============
Isa 29:17  Is it not yet just a little while Before Lebanon will be turned into a fertile field, And the fertile field will be considered as a forest? 
Isa 29:17 Nonne adhuc in modico et in brevi convertetur Libanus in carmel, et carmel in saltum reputabitur?
======= Isaiah 29:18 ============
Isa 29:18  On that day the deaf will hear words of a book, And out of their gloom and darkness the eyes of the blind will see. 
Isa 29:18 Et audient in die illa surdi verba libri, et de tenebris et caligine oculi cæcorum videbunt.
======= Isaiah 29:19 ============
Isa 29:19  The afflicted also will increase their gladness in the Lord, And the needy of mankind will rejoice in the Holy One of Israel. 
Isa 29:19 Et addent mites in Domino lætitiam, et pauperes homines in Sancto Israël exsultabunt;
======= Isaiah 29:20 ============
Isa 29:20  For the ruthless will come to an end and the scorner will be finished, Indeed all who are intent on doing evil will be cut off; 
Isa 29:20 quoniam defecit qui prævalebat, consummatus est illusor, et succisi sunt omnes qui vigilabant super iniquitatem,
======= Isaiah 29:21 ============
Isa 29:21  Who cause a person to be indicted by a word, And ensnare him who adjudicates at the gate, And defraud the one in the right with meaningless arguments. 
Isa 29:21 qui peccare faciebant homines in verbo, et arguentem in porta supplantabant, et declinaverunt frustra a justo.
======= Isaiah 29:22 ============
Isa 29:22  Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: "Jacob shall not now be ashamed, nor shall his face now turn pale; 
Isa 29:22 Propter hoc, hæc dicit Dominus ad domum Jacob, qui redemit Abraham: Non modo confundetur Jacob, nec modo vultus ejus erubescet;
======= Isaiah 29:23 ============
Isa 29:23  But when he sees his children, the work of My hands, in his midst, They will sanctify My name; Indeed, they will sanctify the Holy One of Jacob And will stand in awe of the God of Israel. 
Isa 29:23 sed cum viderit filios suos, opera manuum mearum in medio sui sanctificantes nomen meum, et sanctificabunt Sanctum Jacob, et Deum Israël prædicabunt;
======= Isaiah 29:24 ============
Isa 29:24 "Those who err in mind will know the truth, And those who criticize will accept instruction. 
Isa 29:24 et scient errantes spiritu intellectum, et mussitatores discent legem.]
======= Isaiah 30:1 ============
Isa 30:1 "Woe to the rebellious children," declares the Lord, "Who execute a plan, but not Mine, And make an alliance, but not of My Spirit, In order to add sin to sin; 
Isa 30:1 [Væ filii desertores, dicit Dominus, ut faceretis consilium, et non ex me, et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum;
======= Isaiah 30:2 ============
Isa 30:2  Who proceed down to Egypt Without consulting Me, To take refuge in the safety of Pharaoh And to seek shelter in the shadow of Egypt! 
Isa 30:2 qui ambulatis ut descendatis in Ægyptum, et os meum non interrogastis, sperantes auxilium in fortitudine Pharaonis, et habentes fiduciam in umbra Ægypti!
======= Isaiah 30:3 ============
Isa 30:3 "Therefore the safety of Pharaoh will be your shame And the shelter in the shadow of Egypt, your humiliation. 
Isa 30:3 Et erit vobis fortitudo Pharaonis in confusionem, et fiducia umbræ Ægypti in ignominiam.
======= Isaiah 30:4 ============
Isa 30:4 "For their princes are at Zoan And their ambassadors arrive at Hanes. 
Isa 30:4 Erant enim in Tani principes tui, et nuntii tui usque ad Hanes pervenerunt.
======= Isaiah 30:5 ============
Isa 30:5 "Everyone will be ashamed because of a people who cannot profit them, Who are not for help or profit, but for shame and also for reproach."
Isa 30:5 Omnes confusi sunt super populo qui eis prodesse non potuit: non fuerunt in auxilium et in aliquam utilitatem, sed in confusionem et in opprobrium.]
======= Isaiah 30:6 ============
Isa 30:6  The oracle concerning the beasts of the Negev. Through a land of distress and anguish, From where come lioness and lion, viper and flying serpent, They carry their riches on the backs of young donkeys And their treasures on camels' humps, To a people who cannot profit them; 
Isa 30:6 Onus jumentorum austri. [In terra tribulationis et angustiæ leæna, et leo ex eis, vipera et regulus volans; portantes super humeros jumentorum divitias suas, et super gibbum camelorum thesauros suos, ad populum qui eis prodesse non poterit.
======= Isaiah 30:7 ============
Isa 30:7  Even Egypt, whose help is vain and empty. Therefore, I have called her "Rahab who has been exterminated."
Isa 30:7 Ægyptus enim frustra et vane auxiliabitur. Ideo clamavi super hoc: Superbia tantum est, quiesce.
======= Isaiah 30:8 ============
Isa 30:8  Now go, write it on a tablet before them And inscribe it on a scroll, That it may serve in the time to come As a witness forever. 
Isa 30:8 Nunc ergo ingressus, scribe ei super buxum, et in libro diligenter exara illud, et erit in die novissimo in testimonium usque in æternum.
======= Isaiah 30:9 ============
Isa 30:9  For this is a rebellious people, false sons, Sons who refuse to listen To the instruction of the Lord; 
Isa 30:9 Populus enim ad iracundiam provocans est: et filii mendaces, filii nolentes audire legem Dei;
======= Isaiah 30:10 ============
Isa 30:10  Who say to the seers, "You must not see visions"; And to the prophets, "You must not prophesy to us what is right, Speak to us pleasant words, Prophesy illusions. 
Isa 30:10 qui dicunt videntibus: Nolite videre, et aspicientibus: Nolite aspicere nobis ea quæ recta sunt; loquimini nobis placentia: videte nobis errores.
======= Isaiah 30:11 ============
Isa 30:11 "Get out of the way, turn aside from the path, Let us hear no more about the Holy One of Israel."
Isa 30:11 Auferte a me viam; declinate a me semitam; cesset a facie nostra Sanctus Israël.
======= Isaiah 30:12 ============
Isa 30:12  Therefore thus says the Holy One of Israel, "Since you have rejected this word And have put your trust in oppression and guile, and have relied on them, 
Isa 30:12 Propterea hæc dicit Sanctus Israël: Pro eo quod reprobastis verbum hoc, et sperastis in calumnia et in tumultu, et innixi estis super eo;
======= Isaiah 30:13 ============
Isa 30:13  Therefore this iniquity will be to you Like a breach about to fall, A bulge in a high wall, Whose collapse comes suddenly in an instant, 
Isa 30:13 propterea erit vobis iniquitas hæc sicut interruptio cadens, et requisita in muro excelso, quoniam subito, dum non speratur, veniet contritio ejus.
======= Isaiah 30:14 ============
Isa 30:14  Whose collapse is like the smashing of a potter's jar, So ruthlessly shattered That a sherd will not be found among its pieces To take fire from a hearth Or to scoop water from a cistern."
Isa 30:14 Et comminuetur sicut conteritur lagena figuli contritione pervalida, et non invenietur de fragmentis ejus testa in qua portetur igniculus de incendio, aut hauriatur parum aquæ de fovea.
======= Isaiah 30:15 ============
Isa 30:15  For thus the Lord God, the Holy One of Israel, has said, "In repentance and rest you will be saved, In quietness and trust is your strength." But you were not willing, 
Isa 30:15 Quia hæc dicit Dominus Deus, Sanctus Israël: Si revertamini et quiescatis, salvi eritis; in silentio et in spe erit fortitudo vestra. Et noluistis,
======= Isaiah 30:16 ============
Isa 30:16  And you said, "No, for we will flee on horses," Therefore you shall flee! "And we will ride on swift horses," Therefore those who pursue you shall be swift. 
Isa 30:16 et dixistis: Nequaquam, sed ad equos fugiemus: ideo fugietis; et: Super veloces ascendemus: ideo velociores erunt qui persequentur vos.
======= Isaiah 30:17 ============
Isa 30:17  One thousand will flee at the threat of one man; You will flee at the threat of five, Until you are left as a flag on a mountain top And as a signal on a hill. 
Isa 30:17 Mille homines a facie terroris unius; et a facie terroris quinque fugietis, donec relinquamini quasi malus navis in vertice montis, et quasi signum super collem.
======= Isaiah 30:18 ============
Isa 30:18  Therefore the Lord longs to be gracious to you, And therefore He waits on high to have compassion on you. For the Lord is a God of justice; How blessed are all those who long for Him. 
Isa 30:18 Propterea exspectat Dominus ut misereatur vestri; et ideo exaltabitur parcens vobis, quia Deus judicii Dominus: beati omnes qui exspectant eum!
======= Isaiah 30:19 ============
Isa 30:19  O people in Zion, inhabitant in Jerusalem, you will weep no longer. He will surely be gracious to you at the sound of your cry; when He hears it, He will answer you. 
Isa 30:19 Populus enim Sion habitabit in Jerusalem: plorans nequaquam plorabis: miserans miserebitur tui, ad vocem clamoris tui: statim ut audierit, respondebit tibi.
======= Isaiah 30:20 ============
Isa 30:20  Although the Lord has given you bread of privation and water of oppression, He, your Teacher will no longer hide Himself, but your eyes will behold your Teacher. 
Isa 30:20 Et dabit vobis Dominus panem arctum, et aquam brevem; et non faciet avolare a te ultra doctorem tuum; et erunt oculi tui videntes præceptorem tuum.
======= Isaiah 30:21 ============
Isa 30:21  Your ears will hear a word behind you, "This is the way, walk in it," whenever you turn to the right or to the left. 
Isa 30:21 Et aures tuæ audient verbum post tergum monentis: Hæc est via; ambulate in ea, et non declinetis neque ad dexteram, neque ad sinistram.
======= Isaiah 30:22 ============
Isa 30:22  And you will defile your graven images overlaid with silver, and your molten images plated with gold. You will scatter them as an impure thing, and say to them, "Be gone!"
Isa 30:22 Et contaminabis laminas sculptilium argenti tui, et vestimentum conflatilis auri tui, et disperges ea sicut immunditiam menstruatæ. Egredere, dices ei.
======= Isaiah 30:23 ============
Isa 30:23  Then He will give you rain for the seed which you will sow in the ground, and bread from the yield of the ground, and it will be rich and plenteous; on that day your livestock will graze in a roomy pasture. 
Isa 30:23 Et dabitur pluvia semini tuo, ubicumque seminaveris in terra, et panis frugum terræ erit uberrimus et pinguis; pascetur in possessione tua in die illo agnus spatiose,
======= Isaiah 30:24 ============
Isa 30:24  Also the oxen and the donkeys which work the ground will eat salted fodder, which has been winnowed with shovel and fork. 
Isa 30:24 et tauri tui, et pulli asinorum, qui operantur terram, commistum migma comedent sicut in area ventilatum est.
======= Isaiah 30:25 ============
Isa 30:25  On every lofty mountain and on every high hill there will be streams running with water on the day of the great slaughter, when the towers fall. 
Isa 30:25 Et erunt super omnem montem excelsum, et super omnem collem elevatum, rivi currentium aquarum, in die interfectionis multorum, cum ceciderint turres:
======= Isaiah 30:26 ============
Isa 30:26  The light of the moon will be as the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day the Lord binds up the fracture of His people and heals the bruise He has inflicted. 
Isa 30:26 et erit lux lunæ sicut lux solis, et lux solis erit septempliciter sicut lux septem dierum, in die qua alligaverit Dominus vulnus populi sui, et percussuram plagæ ejus sanaverit.
======= Isaiah 30:27 ============
Isa 30:27  Behold, the name of the Lord comes from a remote place; Burning is His anger and dense is His smoke; His lips are filled with indignation And His tongue is like a consuming fire; 
Isa 30:27 Ecce nomen Domini venit de longinquo, ardens furor ejus, et gravis ad portandum; labia ejus repleta sunt indignatione, et lingua ejus quasi ignis devorans.
======= Isaiah 30:28 ============
Isa 30:28  His breath is like an overflowing torrent, Which reaches to the neck, To shake the nations back and forth in a sieve, And to put in the jaws of the peoples the bridle which leads to ruin. 
Isa 30:28 Spiritus ejus velut torrens inundans usque ad medium colli, ad perdendas gentes in nihilum, et frenum erroris quod erat in maxillis populorum.
======= Isaiah 30:29 ============
Isa 30:29  You will have songs as in the night when you keep the festival, And gladness of heart as when one marches to the sound of the flute, To go to the mountain of the Lord, to the Rock of Israel. 
Isa 30:29 Canticum erit vobis sicut nox sanctificatæ solemnitatis, et lætitia cordis sicut qui pergit cum tibia, ut intret in montem Domini ad Fortem Israël.
======= Isaiah 30:30 ============
Isa 30:30  And the Lord will cause His voice of authority to be heard, And the descending of His arm to be seen in fierce anger, And in the flame of a consuming fire In cloudburst, downpour and hailstones. 
Isa 30:30 Et auditam faciet Dominus gloriam vocis suæ, et terrorem brachii sui ostendet in comminatione furoris, et flamma ignis devorantis: allidet in turbine, et in lapide grandinis.
======= Isaiah 30:31 ============
Isa 30:31  For at the voice of the Lord Assyria will be terrified, When He strikes with the rod. 
Isa 30:31 A voce enim Domini pavebit Assur virga percussus.
======= Isaiah 30:32 ============
Isa 30:32  And every blow of the rod of punishment, Which the Lord will lay on him, Will be with the music of tambourines and lyres; And in battles, brandishing weapons, He will fight them. 
Isa 30:32 Et erit transitus virgæ fundatus, quam requiescere faciet Dominus super eum in tympanis et citharis; et in bellis præcipuis expugnabit eos.
======= Isaiah 30:33 ============
Isa 30:33  For Topheth has long been ready, Indeed, it has been prepared for the king. He has made it deep and large, A pyre of fire with plenty of wood; The breath of the Lord, like a torrent of brimstone, sets it afire. 
Isa 30:33 Præparata est enim ab heri Topheth, a rege præparata, profunda, et dilatata. Nutrimenta ejus, ignis et ligna multa; flatus Domini sicut torrens sulphuris succendens eam.]
======= Isaiah 31:1 ============
Isa 31:1  Woe to those who go down to Egypt for help And rely on horses, And trust in chariots because they are many And in horsemen because they are very strong, But they do not look to the Holy One of Israel, nor seek the Lord! 
Isa 31:1 [Væ qui descendunt in Ægyptum ad auxilium, in equis sperantes, et habentes fiduciam super quadrigis, quia multæ sunt; et super equitibus, quia prævalidi nimis; et non sunt confisi super Sanctum Israël, et Dominum non requisierunt!
======= Isaiah 31:2 ============
Isa 31:2  Yet He also is wise and will bring disaster And does not retract His words, But will arise against the house of evildoers And against the help of the workers of iniquity. 
Isa 31:2 Ipse autem sapiens adduxit malum, et verba sua non abstulit; et consurget contra domum pessimorum, et contra auxilium operantium iniquitatem.
======= Isaiah 31:3 ============
Isa 31:3  Now the Egyptians are men and not God, And their horses are flesh and not spirit; So the Lord will stretch out His hand, And he who helps will stumble And he who is helped will fall, And all of them will come to an end together. 
Isa 31:3 Ægyptus homo, et non deus; et equi eorum caro, et non spiritus; et Dominus inclinabit manum suam, et corruet auxiliator, et cadet cui præstatur auxilium, simulque omnes consumentur.
======= Isaiah 31:4 ============
Isa 31:4  For thus says the Lord to me, "As the lion or the young lion growls over his prey, Against which a band of shepherds is called out, And he will not be terrified at their voice nor disturbed at their noise, So will the Lord of hosts come down to wage war on Mount Zion and on its hill."
Isa 31:4 Quia hæc dicit Dominus ad me: Quomodo si rugiat leo et catulus leonis super prædam suam; et cum occurrerit ei multitudo pastorum, a voce eorum non formidabit, et a multitudine eorum non pavebit: sic descendet Dominus exercituum ut prælietur super montem Sion et super collem ejus.
======= Isaiah 31:5 ============
Isa 31:5  Like flying birds so the Lord of hosts will protect Jerusalem. He will protect and deliver it; He will pass over and rescue it. 
Isa 31:5 Sicut aves volantes, sic proteget Dominus exercituum Jerusalem, protegens et liberans, transiens et salvans.
======= Isaiah 31:6 ============
Isa 31:6  Return to Him from whom you have deeply defected, O sons of Israel. 
Isa 31:6 Convertimini, sicut in profundum recesseratis, filii Israël.
======= Isaiah 31:7 ============
Isa 31:7  For in that day every man will cast away his silver idols and his gold idols, which your sinful hands have made for you as a sin. 
Isa 31:7 In die enim illa abjiciet vir idola argenti sui, et idola auri sui, quæ fecerunt vobis manus vestræ in peccatum.
======= Isaiah 31:8 ============
Isa 31:8  And the Assyrian will fall by a sword not of man, And a sword not of man will devour him. So he will not escape the sword, And his young men will become forced laborers. 
Isa 31:8 Et cadet Assur in gladio non viri, et gladius non hominis vorabit eum: et fugiet non a facie gladii, et juvenes ejus vectigales erunt.
======= Isaiah 31:9 ============
Isa 31:9 "His rock will pass away because of panic, And his princes will be terrified at the standard," Declares the Lord, whose fire is in Zion and whose furnace is in Jerusalem. 
Isa 31:9 Et fortitudo ejus a terrore transibit, et pavebunt fugientes principes ejus, dixit Dominus: cujus ignis est in Sion et caminus ejus in Jerusalem.]
======= Isaiah 32:1 ============
Isa 32:1  Behold, a king will reign righteously And princes will rule justly. 
Isa 32:1 [Ecce in justitia regnabit rex, et principes in judicio præerunt.
======= Isaiah 32:2 ============
Isa 32:2  Each will be like a refuge from the wind And a shelter from the storm, Like streams of water in a dry country, Like the shade of a huge rock in a parched land. 
Isa 32:2 Et erit vir sicut qui absconditur a vento, et celat se a tempestate; sicut rivi aquarum in siti, et umbra petræ prominentis in terra deserta.
======= Isaiah 32:3 ============
Isa 32:3  Then the eyes of those who see will not be blinded, And the ears of those who hear will listen. 
Isa 32:3 Non caligabunt oculi videntium, et aures audientium diligenter auscultabunt.
======= Isaiah 32:4 ============
Isa 32:4  The mind of the hasty will discern the truth, And the tongue of the stammerers will hasten to speak clearly. 
Isa 32:4 Et cor stultorum intelliget scientiam, et lingua balborum velociter loquetur et plane.
======= Isaiah 32:5 ============
Isa 32:5  No longer will the fool be called noble, Or the rogue be spoken of as generous. 
Isa 32:5 Non vocabitur ultra is qui insipiens est, princeps, neque fraudulentus appellabitur major;
======= Isaiah 32:6 ============
Isa 32:6  For a fool speaks nonsense, And his heart inclines toward wickedness: To practice ungodliness and to speak error against the Lord, To keep the hungry person unsatisfied And to withhold drink from the thirsty. 
Isa 32:6 stultus enim fatua loquetur, et cor ejus faciet iniquitatem, ut perficiat simulationem, et loquatur ad Dominum fraudulenter, et vacuam faciat animam esurientis, et potum sitienti auferat.
======= Isaiah 32:7 ============
Isa 32:7  As for a rogue, his weapons are evil; He devises wicked schemes To destroy the afflicted with slander, Even though the needy one speaks what is right. 
Isa 32:7 Fraudulenti vasa pessima sunt; ipse enim cogitationes concinnavit ad perdendos mites in sermone mendacii, cum loqueretur pauper judicium.
======= Isaiah 32:8 ============
Isa 32:8  But the noble man devises noble plans; And by noble plans he stands. 
Isa 32:8 Princeps vero ea quæ digna sunt principe cogitabit, et ipse super duces stabit.]~
======= Isaiah 32:9 ============
Isa 32:9  Rise up, you women who are at ease, And hear my voice; Give ear to my word, You complacent daughters. 
Isa 32:9 [Mulieres opulentæ, surgite, et audite vocem meam; filiæ confidentes, percipite auribus eloquium meum.
======= Isaiah 32:10 ============
Isa 32:10  Within a year and a few days You will be troubled, O complacent daughters; For the vintage is ended, And the fruit gathering will not come. 
Isa 32:10 Post dies enim et annum, vos conturbabimini confidentes; consummata est enim vindemia, collectio ultra non veniet.
======= Isaiah 32:11 ============
Isa 32:11  Tremble, you women who are at ease; Be troubled, you complacent daughters; Strip, undress and put sackcloth on your waist, 
Isa 32:11 Obstupescite, opulentæ; conturbamini, confidentes: exuite vos et confundimini; accingite lumbos vestros.
======= Isaiah 32:12 ============
Isa 32:12  Beat your breasts for the pleasant fields, for the fruitful vine, 
Isa 32:12 Super ubera plangite, super regione desiderabili, super vinea fertili.
======= Isaiah 32:13 ============
Isa 32:13  For the land of my people in which thorns and briars shall come up; Yea, for all the joyful houses and for the jubilant city. 
Isa 32:13 Super humum populi mei spinæ et vepres ascendent: quanto magis super omnes domos gaudii civitatis exultantis!
======= Isaiah 32:14 ============
Isa 32:14  Because the palace has been abandoned, the populated city forsaken. Hill and watch-tower have become caves forever, A delight for wild donkeys, a pasture for flocks; 
Isa 32:14 Domus enim dimissa est, multitudo urbis relicta est, tenebræ et palpatio factæ sunt super speluncas usque in æternum; gaudium onagrorum, pascua gregum.
======= Isaiah 32:15 ============
Isa 32:15  Until the Spirit is poured out upon us from on high, And the wilderness becomes a fertile field, And the fertile field is considered as a forest. 
Isa 32:15 Donec effundatur super nos spiritus de excelso, et erit desertum in carmel, et carmel in saltum reputabitur.
======= Isaiah 32:16 ============
Isa 32:16  Then justice will dwell in the wilderness And righteousness will abide in the fertile field. 
Isa 32:16 Et habitabit in solitudine judicium, et justitia in carmel sedebit.
======= Isaiah 32:17 ============
Isa 32:17  And the work of righteousness will be peace, And the service of righteousness, quietness and confidence forever. 
Isa 32:17 Et erit opus justitiæ pax, et cultus justitiæ silentium, et securitas usque in sempiternum.
======= Isaiah 32:18 ============
Isa 32:18  Then my people will live in a peaceful habitation, And in secure dwellings and in undisturbed resting places; 
Isa 32:18 Et sedebit populus meus in pulchritudine pacis, et in tabernaculis fiduciæ, et in requie opulenta.
======= Isaiah 32:19 ============
Isa 32:19  And it will hail when the forest comes down, And the city will be utterly laid low. 
Isa 32:19 Grando autem in descensione saltus, et humilitate humiliabitur civitas.
======= Isaiah 32:20 ============
Isa 32:20  How blessed will you be, you who sow beside all waters, Who let out freely the ox and the donkey. 
Isa 32:20 Beati qui seminatis super omnes aquas, immittentes pedem bovis et asini.]
======= Isaiah 33:1 ============
Isa 33:1  Woe to you, O destroyer, While you were not destroyed; And he who is treacherous, while others did not deal treacherously with him. As soon as you finish destroying, you will be destroyed; As soon as you cease to deal treacherously, others will deal treacherously with you. 
Isa 33:1 [Væ qui prædaris! nonne et ipse prædaberis? et qui spernis, nonne et ipse sperneris? Cum consummaveris deprædationem, deprædaberis; cum fatigatus desieris contemnere, contemneris.
======= Isaiah 33:2 ============
Isa 33:2  O Lord, be gracious to us; we have waited for You. Be their strength every morning, Our salvation also in the time of distress. 
Isa 33:2 Domine, miserere nostri, te enim exspectavimus; esto brachium nostrum in mane, et salus nostra in tempore tribulationis.
======= Isaiah 33:3 ============
Isa 33:3  At the sound of the tumult peoples flee; At the lifting up of Yourself nations disperse. 
Isa 33:3 A voce angeli fugerunt populi, et ab exaltatione tua dispersæ sunt gentes.
======= Isaiah 33:4 ============
Isa 33:4  Your spoil is gathered as the caterpillar gathers; As locusts rushing about men rush about on it. 
Isa 33:4 Et congregabuntur spolia vestra sicut colligitur bruchus, velut cum fossæ plenæ fuerint de eo.
======= Isaiah 33:5 ============
Isa 33:5  The Lord is exalted, for He dwells on high; He has filled Zion with justice and righteousness. 
Isa 33:5 Magnificatus est Dominus, quoniam habitavit in excelso; implevit Sion judicio et justitia.
======= Isaiah 33:6 ============
Isa 33:6  And He will be the stability of your times, A wealth of salvation, wisdom and knowledge; The fear of the Lord is his treasure. 
Isa 33:6 Et erit fides in temporibus tuis: divitiæ salutis sapientia et scientia; timor Domini ipse est thesaurus ejus.
======= Isaiah 33:7 ============
Isa 33:7  Behold, their brave men cry in the streets, The ambassadors of peace weep bitterly. 
Isa 33:7 Ecce videntes clamabunt foris; angeli pacis amare flebunt.
======= Isaiah 33:8 ============
Isa 33:8  The highways are desolate, the traveler has ceased, He has broken the covenant, he has despised the cities, He has no regard for man. 
Isa 33:8 Dissipatæ sunt viæ, cessavit transiens per semitam: irritum factum est pactum, projecit civitates, non reputavit homines.
======= Isaiah 33:9 ============
Isa 33:9  The land mourns and pines away, Lebanon is shamed and withers; Sharon is like a desert plain, And Bashan and Carmel lose their foliage. 
Isa 33:9 Luxit et elanguit terra; confusus est Libanus, et obsorduit: et factus est Saron sicut desertum, et concussa est Basan, et Carmelus.
======= Isaiah 33:10 ============
Isa 33:10 "Now I will arise," says the Lord, "Now I will be exalted, now I will be lifted up. 
Isa 33:10 Nunc consurgam, dicit Dominus; nunc exaltabor, nunc sublevabor.
======= Isaiah 33:11 ============
Isa 33:11 "You have conceived chaff, you will give birth to stubble; My breath will consume you like a fire. 
Isa 33:11 Concipietis ardorem, parietis stipulam; spiritus vester ut ignis vorabit vos.
======= Isaiah 33:12 ============
Isa 33:12 "The peoples will be burned to lime, Like cut thorns which are burned in the fire. 
Isa 33:12 Et erunt populi quasi de incendio cinis; spinæ congregatæ igni comburentur.
======= Isaiah 33:13 ============
Isa 33:13 "You who are far away, hear what I have done; And you who are near, acknowledge My might."
Isa 33:13 Audite, qui longe estis, quæ fecerim; et cognoscite, vicini, fortitudinem meam.
======= Isaiah 33:14 ============
Isa 33:14  Sinners in Zion are terrified; Trembling has seized the godless. "Who among us can live with the consuming fire? Who among us can live with continual burning?"
Isa 33:14 Conterriti sunt in Sion peccatores; possedit tremor hypocritas. Quis poterit habitare de vobis cum igne devorante? quis habitabit ex vobis cum ardoribus sempiternis?
======= Isaiah 33:15 ============
Isa 33:15  He who walks righteously and speaks with sincerity, He who rejects unjust gain And shakes his hands so that they hold no bribe; He who stops his ears from hearing about bloodshed And shuts his eyes from looking upon evil; 
Isa 33:15 Qui ambulat in justitiis et loquitur veritatem, qui projicit avaritiam ex calumnia, et excutit manus suas ab omni munere, qui obturat aures suas ne audiat sanguinem, et claudit oculos suos ne videat malum.
======= Isaiah 33:16 ============
Isa 33:16  He will dwell on the heights, His refuge will be the impregnable rock; His bread will be given him, His water will be sure. 
Isa 33:16 Iste in excelsis habitabit; munimenta saxorum sublimitas ejus: panis ei datus est, aquæ ejus fideles sunt.
======= Isaiah 33:17 ============
Isa 33:17  Your eyes will see the King in His beauty; They will behold a far-distant land. 
Isa 33:17 Regem in decore suo videbunt oculi ejus, cernent terram de longe.
======= Isaiah 33:18 ============
Isa 33:18  Your heart will meditate on terror: "Where is he who counts? Where is he who weighs? Where is he who counts the towers?"
Isa 33:18 Cor tuum meditabitur timorem: ubi est litteratus? ubi legis verba ponderans? ubi doctor parvulorum?
======= Isaiah 33:19 ============
Isa 33:19  You will no longer see a fierce people, A people of unintelligible speech which no one comprehends, Of a stammering tongue which no one understands. 
Isa 33:19 Populum impudentem non videbis, populum alti sermonis, ita ut non possis intelligere disertitudinem linguæ ejus, in quo nulla est sapientia.
======= Isaiah 33:20 ============
Isa 33:20  Look upon Zion, the city of our appointed feasts; Your eyes will see Jerusalem, an undisturbed habitation, A tent which will not be folded; Its stakes will never be pulled up, Nor any of its cords be torn apart. 
Isa 33:20 Respice, Sion, civitatem solemnitatis nostræ: oculi tui videbunt Jerusalem, habitationem opulentam, tabernaculum quod nequaquam transferri poterit; nec auferentur clavi ejus in sempiternum, et omnes funiculi ejus non rumpentur:
======= Isaiah 33:21 ============
Isa 33:21  But there the majestic One, the Lord, will be for us A place of rivers and wide canals On which no boat with oars will go, And on which no mighty ship will pass"
Isa 33:21 quia solummodo ibi magnificus est Dominus noster: locus fluviorum rivi latissimi et patentes: non transibit per eum navis remigum, neque trieris magna transgredietur eum.
======= Isaiah 33:22 ============
Isa 33:22  For the Lord is our judge, The Lord is our lawgiver, The Lord is our king; He will save us"
Isa 33:22 Dominus enim judex noster, Dominus legifer noster, Dominus rex noster, ipse salvabit nos.
======= Isaiah 33:23 ============
Isa 33:23  Your tackle hangs slack; It cannot hold the base of its mast firmly, Nor spread out the sail. Then the prey of an abundant spoil will be divided; The lame will take the plunder. 
Isa 33:23 Laxati sunt funiculi tui, et non prævalebunt; sic erit malus tuus ut dilatare signum non queas. Tunc dividentur spolia prædarum multarum; claudi diripient rapinam.
======= Isaiah 33:24 ============
Isa 33:24  And no resident will say, "I am sick"; The people who dwell there will be forgiven their iniquity. 
Isa 33:24 Nec dicet vicinus: Elangui; populus qui habitat in ea, auferetur ab eo iniquitas.]
======= Isaiah 34:1 ============
Isa 34:1  Draw near, O nations, to hear; and listen, O peoples! Let the earth and all it contains hear, and the world and all that springs from it. 
Isa 34:1 [Accedite, gentes, et audite; et populi, attendite: audiat terra, et plenitudo ejus; orbis, et omne germen ejus.
======= Isaiah 34:2 ============
Isa 34:2  For the Lord's indignation is against all the nations, And His wrath against all their armies; He has utterly destroyed them, He has given them over to slaughter. 
Isa 34:2 Quia indignatio Domini super omnes gentes, et furor super universam militiam eorum: interfecit eos, et dedit eos in occisionem.
======= Isaiah 34:3 ============
Isa 34:3  So their slain will be thrown out, And their corpses will give off their stench, And the mountains will be drenched with their blood. 
Isa 34:3 Interfecti eorum projicientur, et de cadaveribus eorum ascendet fœtor; tabescent montes a sanguine eorum.
======= Isaiah 34:4 ============
Isa 34:4  And all the host of heaven will wear away, And the sky will be rolled up like a scroll; All their hosts will also wither away As a leaf withers from the vine, Or as one withers from the fig tree. 
Isa 34:4 Et tabescet omnis militia cælorum, et complicabuntur sicut liber cæli: et omnis militia eorum defluet, sicut defluit folium de vinea et de ficu.
======= Isaiah 34:5 ============
Isa 34:5  For My sword is satiated in heaven, Behold it shall descend for judgment upon Edom And upon the people whom I have devoted to destruction. 
Isa 34:5 Quoniam inebriatus est in cælo gladius meus; ecce super Idumæam descendet, et super populum interfectionis meæ, ad judicium.
======= Isaiah 34:6 ============
Isa 34:6  The sword of the Lord is filled with blood, It is sated with fat, with the blood of lambs and goats, With the fat of the kidneys of rams. For the Lord has a sacrifice in Bozrah And a great slaughter in the land of Edom. 
Isa 34:6 Gladius Domini repletus est sanguine, incrassatus est adipe, de sanguine agnorum et hircorum, de sanguine medullatorum arietum: victima enim Domini in Bosra, et interfectio magna in terra Edom.
======= Isaiah 34:7 ============
Isa 34:7  Wild oxen will also fall with them And young bulls with strong ones; Thus their land will be soaked with blood, And their dust become greasy with fat. 
Isa 34:7 Et descendent unicornes cum eis, et tauri cum potentibus; inebriabitur terra eorum sanguine, et humus eorum adipe pinguium.
======= Isaiah 34:8 ============
Isa 34:8  For the Lord has a day of vengeance, A year of recompense for the cause of Zion. 
Isa 34:8 Quia dies ultionis Domini, annus retributionum judicii Sion.
======= Isaiah 34:9 ============
Isa 34:9  Its streams will be turned into pitch, And its loose earth into brimstone, And its land will become burning pitch. 
Isa 34:9 Et convertentur torrentes ejus in picem, et humus ejus in sulphur; et erit terra ejus in picem ardentem.
======= Isaiah 34:10 ============
Isa 34:10  It will not be quenched night or day; Its smoke will go up forever. From generation to generation it will be desolate; None will pass through it forever and ever. 
Isa 34:10 Nocte et die non extinguetur, in sempiternum ascendet fumus ejus, a generatione in generationem desolabitur, in sæcula sæculorum non erit transiens per eam.
======= Isaiah 34:11 ============
Isa 34:11  But pelican and hedgehog will possess it, And owl and raven will dwell in it; And He will stretch over it the line of desolation And the plumb line of emptiness. 
Isa 34:11 Et possidebunt illam onocrotalus et ericius; ibis et corvus habitabunt in ea: et extendetur super eam mensura, ut redigatur ad nihilum, et perpendiculum in desolationem.
======= Isaiah 34:12 ============
Isa 34:12  Its nobles--there is no one there Whom they may proclaim king-- And all its princes will be nothing. 
Isa 34:12 Nobiles ejus non erunt ibi; regem potius invocabunt, et omnes principes ejus erunt in nihilum.
======= Isaiah 34:13 ============
Isa 34:13  Thorns will come up in its fortified towers, Nettles and thistles in its fortified cities; It will also be a haunt of jackals And an abode of ostriches. 
Isa 34:13 Et orientur in domibus ejus spinæ et urticæ, et paliurus in munitionibus ejus; et erit cubile draconum, et pascua struthionum.
======= Isaiah 34:14 ============
Isa 34:14  The desert creatures will meet with the wolves, The hairy goat also will cry to its kind; Yes, the night monster will settle there And will find herself a resting place. 
Isa 34:14 Et occurrent dæmonia onocentauris, et pilosus clamabit alter ad alterum; ibi cubavit lamia, et invenit sibi requiem.
======= Isaiah 34:15 ============
Isa 34:15  The tree snake will make its nest and lay eggs there, And it will hatch and gather them under its protection. Yes, the hawks will be gathered there, Every one with its kind. 
Isa 34:15 Ibi habuit foveam ericius, et enutrivit catulos, et circumfodit, et fovit in umbra ejus; illuc congregati sunt milvi, alter ad alterum.
======= Isaiah 34:16 ============
Isa 34:16  Seek from the book of the Lord, and read: Not one of these will be missing; None will lack its mate. For His mouth has commanded, And His Spirit has gathered them. 
Isa 34:16 Requirite diligenter in libro Domini, et legite: Unum ex eis non defuit, alter alterum non quæsivit; quia quod ex ore meo procedit, ille mandavit, et spiritus ejus ipse congregavit ea.
======= Isaiah 34:17 ============
Isa 34:17  He has cast the lot for them, And His hand has divided it to them by line. They shall possess it forever; From generation to generation they will dwell in it. 
Isa 34:17 Et ipse misit eis sortem, et manus ejus divisit eam illis in mensuram: usque in æternum possidebunt eam; in generationem et generationem habitabunt in ea.]
======= Isaiah 35:1 ============
Isa 35:1  The wilderness and the desert will be glad, And the Arabah will rejoice and blossom; Like the crocus
Isa 35:1 [Lætabitur deserta et invia, et exsultabit solitudo, et florebit quasi lilium.
======= Isaiah 35:2 ============
Isa 35:2  It will blossom profusely And rejoice with rejoicing and shout of joy. The glory of Lebanon will be given to it, The majesty of Carmel and Sharon. They will see the glory of the Lord, The majesty of our God. 
Isa 35:2 Germinans germinabit, et exsultabit lætabunda et laudans: gloria Libani data est ei, decor Carmeli et Saron; ipsi videbunt gloriam Domini, et decorem Dei nostri.
======= Isaiah 35:3 ============
Isa 35:3  Encourage the exhausted, and strengthen the feeble. 
Isa 35:3 Confortate manus dissolutas, et genua debilia roborate.
======= Isaiah 35:4 ============
Isa 35:4  Say to those with anxious heart, "Take courage, fear not. Behold, your God will come with vengeance; The recompense of God will come, But He will save you."
Isa 35:4 Dicite pusillanimis: Confortamini, et nolite timere: ecce Deus vester ultionem adducet retributionis; Deus ipse veniet, et salvabit vos.
======= Isaiah 35:5 ============
Isa 35:5  Then the eyes of the blind will be opened And the ears of the deaf will be unstopped. 
Isa 35:5 Tunc aperientur oculi cæcorum, et aures surdorum patebunt;
======= Isaiah 35:6 ============
Isa 35:6  Then the lame will leap like a deer, And the tongue of the mute will shout for joy. For waters will break forth in the wilderness And streams in the Arabah. 
Isa 35:6 tunc saliet sicut cervus claudus, et aperta erit lingua mutorum: quia scissæ sunt in deserto aquæ, et torrentes in solitudine;
======= Isaiah 35:7 ============
Isa 35:7  The scorched land will become a pool And the thirsty ground springs of water; In the haunt of jackals, its resting place, Grass becomes reeds and rushes. 
Isa 35:7 et quæ erat arida, erit in stagnum, et sitiens in fontes aquarum. In cubilibus, in quibus prius dracones habitabant, orietur viror calami et junci.
======= Isaiah 35:8 ============
Isa 35:8  A highway will be there, a roadway, And it will be called the Highway of Holiness. The unclean will not travel on it, But it will be for him who walks that way, And fools will not wander on it. 
Isa 35:8 Et erit ibi semita et via, et via sancta vocabitur: non transibit per eam pollutus, et hæc erit vobis directa via, ita ut stulti non errent per eam.
======= Isaiah 35:9 ============
Isa 35:9  No lion will be there, Nor will any vicious beast go up on it; These will not be found there. But the redeemed will walk there, 
Isa 35:9 Non erit ibi leo, et mala bestia non ascendet per eam, nec invenietur ibi; et ambulabunt qui liberati fuerint.
======= Isaiah 35:10 ============
Isa 35:10  And the ransomed of the Lord will return And come with joyful shouting to Zion, With everlasting joy upon their heads. They will find gladness and joy, And sorrow and sighing will flee away. 
Isa 35:10 Et redempti a Domino convertentur, et venient in Sion cum laude, et lætitia sempiterna super caput eorum: gaudium et lætitiam obtinebunt, et fugiet dolor et gemitus.]
======= Isaiah 36:1 ============
Isa 36:1  Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 
Isa 36:1 Et factum est in quartodecimo anno regis Ezechiæ, ascendit Sennacherib, rex Assyriorum, super omnes civitates Juda munitas, et cepit eas.
======= Isaiah 36:2 ============
Isa 36:2  And the king of Assyria sent Rabshakeh from Lachish to Jerusalem to King Hezekiah with a large army. And he stood by the conduit of the upper pool on the highway of the fuller's field. 
Isa 36:2 Et misit rex Assyriorum Rabsacen de Lachis in Jerusalem, ad regem Ezechiam in manu gravi: et stetit in aquæductu piscinæ superioris in via Agri fullonis.
======= Isaiah 36:3 ============
Isa 36:3  Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 
Isa 36:3 Et egressus est ad eum Eliacim, filius Helciæ, qui erat super domum, et Sobna scriba, et Joahe filius Asaph, a commentariis.
======= Isaiah 36:4 ============
Isa 36:4  Then Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria, "What is this confidence that you have? 
Isa 36:4 Et dixit ad eos Rabsaces: Dicite Ezechiæ: Hæc dicit rex magnus, rex Assyriorum: Quæ est ista fiducia qua confidis?
======= Isaiah 36:5 ============
Isa 36:5  I say, 'Your counsel and strength for the war are only empty words.'Now on whom do you rely, that you have rebelled against me? 
Isa 36:5 aut quo consilio vel fortitudine rebellare disponis? super quem habes fiduciam, quia recessisti a me?
======= Isaiah 36:6 ============
Isa 36:6  Behold, you rely on the staff of this crushed reed, even on Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who rely on him. 
Isa 36:6 Ecce confidis super baculum arundineum confractum istum, super Ægyptum; cui si innixus fuerit homo, intrabit in manum ejus, et perforabit eam: sic Pharao, rex Ægypti, omnibus qui confidunt in eo.
======= Isaiah 36:7 ============
Isa 36:7  But if you say to me, 'We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away and has said to Judah and to Jerusalem, 'You shall worship before this altar'? 
Isa 36:7 Quod si responderis mihi: In Domino Deo nostro confidimus; nonne ipse est cujus abstulit Ezechias excelsa et altaria, et dixit Judæ et Jerusalem: Coram altari isto adorabitis?
======= Isaiah 36:8 ============
Isa 36:8  Now therefore, come make a bargain with my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them. 
Isa 36:8 Et nunc trade te domino meo, regi Assyriorum, et dabo tibi duo millia equorum, nec poteris ex te præbere ascensores eorum:
======= Isaiah 36:9 ============
Isa 36:9  How then can you repulse one official of the least of my master's servants and rely on Egypt for chariots and for horsemen? 
Isa 36:9 et quomodo sustinebis faciem judicis unius loci ex servis domini mei minoribus? Quod si confidis in Ægypto, in quadrigis et in equitibus,
======= Isaiah 36:10 ============
Isa 36:10  Have I now come up without the Lord's approval against this land to destroy it? The Lord said to me, 'Go up against this land and destroy it.'"'"
Isa 36:10 et nunc numquid sine Domino ascendi ad terram istam, ut disperderem eam? Dominus dixit ad me: Ascende super terram istam, et disperde eam.~
======= Isaiah 36:11 ============
Isa 36:11  Then Eliakim and Shebna and Joah said to Rabshakeh, "Speak now to your servants in Aramaic, for we understand it; and do not speak with us in Judean in the hearing of the people who are on the wall."
Isa 36:11 Et dixit Eliacim, et Sobna, et Joahe, ad Rabsacen: Loquere ad servos tuos syra lingua; intelligimus enim; ne loquaris ad nos judaice in auribus populi qui est super murum.
======= Isaiah 36:12 ============
Isa 36:12  But Rabshakeh said, "Has my master sent me only to your master and to you to speak these words, and not to the men who sit on the wall, doomed to eat their own dung and drink their own urine with you?"
Isa 36:12 Et dixit ad eos Rabsaces: Numquid ad dominum tuum et ad te misit me dominus meus, ut loquerer omnia verba ista? et non potius ad viros qui sedent in muro, ut comedant stercora sua, et bibant urinam pedum suorum vobiscum?
======= Isaiah 36:13 ============
Isa 36:13  Then Rabshakeh stood and cried with a loud voice in Judean and said, "Hear the words of the great king, the king of Assyria. 
Isa 36:13 Et stetit Rabsaces, et clamavit voce magna judaice, et dixit: Audite verba regis magni, regis Assyriorum!
======= Isaiah 36:14 ============
Isa 36:14  Thus says the king, 'Do not let Hezekiah deceive you, for he will not be able to deliver you; 
Isa 36:14 Hæc dicit rex: Non seducat vos Ezechias, quia non poterit eruere vos.
======= Isaiah 36:15 ============
Isa 36:15 nor let Hezekiah make you trust in the Lord, saying, "The Lord will surely deliver us, this city will not be given into the hand of the king of Assyria."
Isa 36:15 Et non vobis tribuat fiduciam Ezechias super Domino, dicens: Eruens liberabit nos Dominus: non dabitur civitas ista in manu regis Assyriorum.
======= Isaiah 36:16 ============
Isa 36:16  Do not listen to Hezekiah, 'for thus says the king of Assyria, 'Make your peace with me and come out to me, and eat each of his vine and each of his fig tree and drink each of the waters of his own cistern, 
Isa 36:16 Nolite audire Ezechiam; hæc enim dicit rex Assyriorum: Facite mecum benedictionem, et egredimini ad me, et comedite unusquisque vineam suam, et unusquisque ficum suam, et bibite unusquisque aquam cisternæ suæ,
======= Isaiah 36:17 ============
Isa 36:17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 
Isa 36:17 donec veniam, et tollam vos ad terram quæ est ut terra vestra, terram frumenti et vini, terram panum et vinearum.
======= Isaiah 36:18 ============
Isa 36:18  Beware that Hezekiah does not mislead you, saying, "The Lord will deliver us." Has any one of the gods of the nations delivered his land from the hand of the king of Assyria? 
Isa 36:18 Nec conturbet vos Ezechias, dicens: Dominus liberabit nos. Numquid liberaverunt dii gentium unusquisque terram suam de manu regis Assyriorum?
======= Isaiah 36:19 ============
Isa 36:19  Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? And when have they delivered Samaria from my hand? 
Isa 36:19 Ubi est deus Emath et Arphad? ubi est deus Sepharvaim? numquid liberaverunt Samariam de manu mea?
======= Isaiah 36:20 ============
Isa 36:20  Who among all the gods of these lands have delivered their land from my hand, that the Lord would deliver Jerusalem from my hand?'"
Isa 36:20 Quis est ex omnibus diis terrarum istarum qui eruerit terram suam de manu mea, ut eruat Dominus Jerusalem de manu mea?
======= Isaiah 36:21 ============
Isa 36:21  But they were silent and answered him not a word; for the king's commandment was, "Do not answer him."
Isa 36:21 Et siluerunt, et non responderunt ei verbum. Mandaverat enim rex, dicens: Ne respondeatis ei.
======= Isaiah 36:22 ============
Isa 36:22  Then Eliakim the son of Hilkiah, who was over the household, and Shebna the scribe and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn and told him the words of Rabshakeh. 
Isa 36:22 Et ingressus est Eliacim, filius Helciæ, qui erat super domum, et Sobna scriba, et Joahe filius Asaph, a commentariis, ad Ezechiam, scissis vestibus, et nuntiaverunt ei verba Rabsacis.
======= Isaiah 37:1 ============
Isa 37:1  And when King Hezekiah heard it, he tore his clothes, covered himself with sackcloth and entered the house of the Lord. 
Isa 37:1 Et factum est, cum audisset rex Ezechias, scidit vestimenta sua, et obvolutus est sacco, et intravit in domum Domini.
======= Isaiah 37:2 ============
Isa 37:2  Then he sent Eliakim who was over the household with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 
Isa 37:2 Et misit Eliacim, qui erat super domum, et Sobnam scribam, et seniores de sacerdotibus, opertos saccis, ad Isaiam, filium Amos, prophetam,
======= Isaiah 37:3 ============
Isa 37:3  They said to him, "Thus says Hezekiah, 'This day is a day of distress, rebuke and rejection; for children have come to birth, and there is no strength to deliver. 
Isa 37:3 et dixerunt ad eum: Hæc dicit Ezechias: Dies tribulationis, et correptionis, et blasphemiæ, dies hæc; quia venerunt filii usque ad partum, et virtus non est pariendi.
======= Isaiah 37:4 ============
Isa 37:4  Perhaps the Lord your God will hear the words of Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.'"
Isa 37:4 Si quomodo audiat Dominus Deus tuus verba Rabsacis, quem misit rex Assyriorum dominus suus ad blasphemandum Deum viventem et exprobrandum sermonibus quos audivit Dominus Deus tuus: leva ergo orationem pro reliquiis quæ repertæ sunt.
======= Isaiah 37:5 ============
Isa 37:5  So the servants of King Hezekiah came to Isaiah. 
Isa 37:5 Et venerunt servi regis Ezechiæ ad Isaiam.
======= Isaiah 37:6 ============
Isa 37:6  Isaiah said to them, "Thus you shall say to your master, 'Thus says the Lord, "Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. 
Isa 37:6 Et dixit ad eos Isaias: Hæc dicetis domino vestro: Hæc dicit Dominus: Ne timeas a facie verborum quæ audisti, quibus blasphemaverunt pueri regis Assyriorum me.
======= Isaiah 37:7 ============
Isa 37:7  Behold, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land."'"
Isa 37:7 Ecce ego dabo ei spiritum, et audiet nuntium, et revertetur ad terram suam, et corruere eum faciam gladio in terra sua.~
======= Isaiah 37:8 ============
Isa 37:8  Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. 
Isa 37:8 Reversus est autem Rabsaces, et invenit regem Assyriorum præliantem adversus Lobnam: audierat enim quia profectus esset de Lachis.
======= Isaiah 37:9 ============
Isa 37:9  When he heard them say concerning Tirhakah king of Cush," He has come out to fight against you," and when he heard it he sent messengers to Hezekiah, saying, 
Isa 37:9 Et audivit de Tharaca rege Æthiopiæ, dicentes: Egressus est ut pugnet contra te. Quod cum audisset, misit nuntios ad Ezechiam, dicens:
======= Isaiah 37:10 ============
Isa 37:10 "Thus you shall say to Hezekiah king of Judah, 'Do not let your God in whom you trust deceive you, saying, "Jerusalem will not be given into the hand of the king of Assyria."
Isa 37:10 Hæc dicetis Ezechiæ regi Judæ, loquentes: Non te decipiat Deus tuus in quo tu confidis, dicens: Non dabitur Jerusalem in manu regis Assyriorum.
======= Isaiah 37:11 ============
Isa 37:11  Behold, you have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be spared? 
Isa 37:11 Ecce tu audisti omnia quæ fecerunt reges Assyriorum omnibus terris, quas subverterunt: et tu poteris liberari?
======= Isaiah 37:12 ============
Isa 37:12  Did the gods of those nations which my fathers have destroyed deliver them, even Gozan and Haran and Rezeph and the sons of Eden who were in Telassar? 
Isa 37:12 Numquid eruerunt eos dii gentium quos subverterunt patres mei, Gozam, et Haram, et Reseph, et filios Eden qui erant in Thalassar?
======= Isaiah 37:13 ============
Isa 37:13  Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, and of Hena and Ivvah?'" 
Isa 37:13 Ubi est rex Emath, et rex Arphad, et rex urbis Sepharvaim, Ana, et Ava?~
======= Isaiah 37:14 ============
Isa 37:14  Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. 
Isa 37:14 Et tulit Ezechias libros de manu nuntiorum, et legit eos, et ascendit in domum Domini, et expandit eos Ezechias coram Domino:
======= Isaiah 37:15 ============
Isa 37:15  Hezekiah prayed to the Lord saying, 
Isa 37:15 et oravit Ezechias ad Dominum, dicens:
======= Isaiah 37:16 ============
Isa 37:16 "O Lord of hosts, the God of Israel, who is enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 
Isa 37:16 Domine exercituum, Deus Israël, qui sedes super cherubim, tu es Deus solus omnium regnorum terræ: tu fecisti cælum et terram.
======= Isaiah 37:17 ============
Isa 37:17  Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and listen to all the words of Sennacherib, who sent them to reproach the living God. 
Isa 37:17 Inclina, Domine, aurem tuam, et audi; aperi, Domine, oculos tuos, et vide: et audi omnia verba Sennacherib, quæ misit ad blasphemandum Deum viventem.
======= Isaiah 37:18 ============
Isa 37:18  Truly, O Lord, the kings of Assyria have devastated all the countries and their lands, 
Isa 37:18 Vere enim, Domine, desertas fecerunt reges Assyriorum terras, et regiones earum,
======= Isaiah 37:19 ============
Isa 37:19 and have cast their gods into the fire, for they were not gods but the work of men's hands, wood and stone. So they have destroyed them. 
Isa 37:19 et dederunt deos earum igni: non enim erant dii, sed opera manuum hominum, lignum et lapis, et comminuerunt eos.
======= Isaiah 37:20 ============
Isa 37:20  Now, O Lord our God, deliver us from his hand that all the kingdoms of the earth may know that You alone, Lord, are God." 
Isa 37:20 Et nunc, Domine Deus noster, salva nos de manu ejus, et cognoscant omnia regna terræ quia tu es Dominus solus.
======= Isaiah 37:21 ============
Isa 37:21  Then Isaiah the son of Amoz sent word to Hezekiah, saying, "Thus says the Lord, the God of Israel, 'Because you have prayed to Me about Sennacherib king of Assyria, 
Isa 37:21 Et misit Isaias, filius Amos, ad Ezechiam, dicens: Hæc dicit Dominus Deus Israël: Pro quibus rogasti me de Sennacherib, rege Assyriorum,
======= Isaiah 37:22 ============
Isa 37:22 this is the word that the Lord has spoken against him:" She has despised you and mocked you, The virgin daughter of Zion; She has shaken her head behind you, The daughter of Jerusalem! 
Isa 37:22 hoc est verbum quod locutus est Dominus super eum: [Despexit te et subsannavit te, virgo filia Sion; post te caput movit, filia Jerusalem.
======= Isaiah 37:23 ============
Isa 37:23 "Whom have you reproached and blasphemed? And against whom have you raised your voice And haughtily lifted up your eyes? Against the Holy One of Israel! 
Isa 37:23 Cui exprobrasti? et quem blasphemasti? et super quem exaltasti vocem, et levasti altitudinem oculorum tuorum? ad Sanctum Israël.
======= Isaiah 37:24 ============
Isa 37:24 "Through your servants you have reproached the Lord, And you have said, 'With my many chariots I came up to the heights of the mountains, To the remotest parts of Lebanon; And I cut down its tall cedars and its choice cypresses. And I will go to its highest peak, its thickest forest. 
Isa 37:24 In manu servorum tuorum exprobrasti Domino, et dixisti: In multitudine quadrigarum mearum ego ascendi altitudinem montium juga Libani; et succidam excelsa cedrorum ejus, et electas abietes illius, et introibo altitudinem summitatis ejus, saltum Carmeli ejus.
======= Isaiah 37:25 ============
Isa 37:25 'I dug wells and drank waters, And with the sole of my feet I dried up All the rivers of Egypt.'
Isa 37:25 Ego fodi, et bibi aquam, et exsiccavi vestigio pedis mei omnes rivos aggerum.
======= Isaiah 37:26 ============
Isa 37:26 "Have you not heard? Long ago I did it, From ancient times I planned it. Now I have brought it to pass, That you should turn fortified cities into ruinous heaps. 
Isa 37:26 Numquid non audisti quæ olim fecerim ei? Ex diebus antiquis ego plasmavi illud; et nunc adduxi, et factum est in eradicationem collium compugnantium, et civitatum munitarum.
======= Isaiah 37:27 ============
Isa 37:27 "Therefore their inhabitants were short of strength, They were dismayed and put to shame; They were as the vegetation of the field and as the green herb, As grass on the housetops is scorched before it is grown up. 
Isa 37:27 Habitatores earum breviata manu contremuerunt, et confusi sunt. Facti sunt sicut fœnum agri, et gramen pascuæ, et herba tectorum, quæ exaruit antequam maturesceret.
======= Isaiah 37:28 ============
Isa 37:28 "But I know your sitting down And your going out and your coming in And your raging against Me. 
Isa 37:28 Habitationem tuam, et egressum tuum, et introitum tuum cognovi, et insaniam tuam contra me.
======= Isaiah 37:29 ============
Isa 37:29 "Because of your raging against Me And because your arrogance has come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back by the way which you came. 
Isa 37:29 Cum fureres adversum me, superbia tua ascendit in aures meas. Ponam ergo circulum in naribus tuis, et frenum in labiis tuis, et reducam te in viam per quem venisti.]~
======= Isaiah 37:30 ============
Isa 37:30 "Then this shall be the sign for you: you will eat this year what grows of itself, in the second year what springs from the same, and in the third year sow, reap, plant vineyards and eat their fruit. 
Isa 37:30 Tibi autem hoc erit signum: comede hoc anno quæ sponte nascuntur, et in anno secundo pomis vescere; in anno autem tertio seminate et metite, et plantate vineas, et comedite fructum earum.
======= Isaiah 37:31 ============
Isa 37:31  The surviving remnant of the house of Judah will again take root downward and bear fruit upward. 
Isa 37:31 Et mittet id quod salvatum fuerit de domo Juda, et quod reliquum est, radicem deorsum, et faciet fructum sursum:
======= Isaiah 37:32 ============
Isa 37:32  For out of Jerusalem will go forth a remnant and out of Mount Zion survivors. The zeal of the Lord of hosts will perform this."'
Isa 37:32 quia de Jerusalem exibunt reliquiæ, et salvatio de monte Sion: zelus Domini exercituum faciet istud.
======= Isaiah 37:33 ============
Isa 37:33 "Therefore, thus says the Lord concerning the king of Assyria, 'He will not come to this city or shoot an arrow there; and he will not come before it with a shield, or throw up a siege ramp against it. 
Isa 37:33 Propterea hæc dicit Dominus de rege Assyriorum: [Non intrabit civitatem hanc, et non jaciet ibi sagittam, et non occupabit eam clypeus, et non mittet in circuitu ejus aggerem.
======= Isaiah 37:34 ============
Isa 37:34  By the way that he came, by the same he will return, and he will not come to this city, 'declares the Lord. 
Isa 37:34 In via qua venit, per eam revertetur, et civitatem hanc non ingredietur, dicit Dominus.
======= Isaiah 37:35 ============
Isa 37:35 'For I will defend this city to save it for My own sake and for My servant David's sake.'" 
Isa 37:35 Et protegam civitatem istam, ut salvem eam propter me, et propter David, servum meum.]
======= Isaiah 37:36 ============
Isa 37:36  Then the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men arose early in the morning, behold, all of these were dead. 
Isa 37:36 Egressus est autem angelus Domini, et percussit in castris Assyriorum centum octoginta quinque millia. Et surrexerunt mane, et ecce omnes cadavera mortuorum.
======= Isaiah 37:37 ============
Isa 37:37  So Sennacherib king of Assyria departed and returned home and lived at Nineveh. 
Isa 37:37 Et egressus est, et abiit, et reversus est Sennacherib, rex Assyriorum, et habitavit in Ninive.
======= Isaiah 37:38 ============
Isa 37:38  It came about as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer his sons killed him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son became king in his place. 
Isa 37:38 Et factum est, cum adoraret in templo Nesroch deum suum, Adramelech et Sarasar, filii ejus, percusserunt eum gladio, fugeruntque in terram Ararat; et regnavit Asarhaddon, filius ejus, pro eo.
======= Isaiah 38:1 ============
Isa 38:1  In those days Hezekiah became mortally ill. And Isaiah the prophet the son of Amoz came to him and said to him, "Thus says the Lord, 'Set your house in order, for you shall die and not live.'"
Isa 38:1 In diebus illis ægrotavit Ezechias usque ad mortem; et introivit ad eum Isaias, filius Amos, propheta, et dixit ei: Hæc dicit Dominus: Dispone domui tuæ, quia morieris tu, et non vives.
======= Isaiah 38:2 ============
Isa 38:2  Then Hezekiah turned his face to the wall and prayed to the Lord, 
Isa 38:2 Et convertit Ezechias faciem suam ad parietem, et oravit ad Dominum,
======= Isaiah 38:3 ============
Isa 38:3 and said, "Remember now, O Lord, I beseech You, how I have walked before You in truth and with a whole heart, and have done what is good in Your sight." And Hezekiah wept bitterly. 
Isa 38:3 et dixit: Obsecro, Domine, memento, quæso, quomodo ambulaverim coram te in veritate et in corde perfecto, et quod bonum est in oculis tuis fecerim. Et flevit Ezechias fletu magno.
======= Isaiah 38:4 ============
Isa 38:4  Then the word of the Lord came to Isaiah, saying, 
Isa 38:4 Et factum est verbum Domini ad Isaiam, dicens:
======= Isaiah 38:5 ============
Isa 38:5 "Go and say to Hezekiah, 'Thus says the Lord, the God of your father David, "I have heard your prayer, I have seen your tears; behold, I will add fifteen years to your life. 
Isa 38:5 Vade, et dic Ezechiæ: Hæc dicit Dominus Deus David patris tui: Audivi orationem tuam, et vidi lacrimas tuas; ecce ego adjiciam super dies tuos quindecim annos,
======= Isaiah 38:6 ============
Isa 38:6  I will deliver you and this city from the hand of the king of Assyria; and I will defend this city."'
Isa 38:6 et de manu regis Assyriorum eruam te, et civitatem istam, et protegam eam.
======= Isaiah 38:7 ============
Isa 38:7 "This shall be the sign to you from the Lord, that the Lord will do this thing that He has spoken: 
Isa 38:7 Hoc autem tibi erit signum a Domino, quia faciet Dominus verbum hoc quod locutus est:
======= Isaiah 38:8 ============
Isa 38:8  Behold, I will cause the shadow on the stairway, which has gone down with the sun on the stairway of Ahaz, to go back ten steps." So the sun's shadow went back ten steps on the stairway on which it had gone down. 
Isa 38:8 ecce ego reverti faciam umbram linearum per quas descenderat in horologio Achaz in sole, retrorsum decem lineis. Et reversus est sol decem lineis per gradus quos descenderat.~
======= Isaiah 38:9 ============
Isa 38:9  A writing of Hezekiah king of Judah after his illness and recovery: 
Isa 38:9 Scriptura Ezechiæ, regis Juda, cum ægrotasset et convaluisset de infirmitate sua.
======= Isaiah 38:10 ============
Isa 38:10  I said, "In the middle of my life I am to enter the gates of Sheol; I am to be deprived of the rest of my years."
Isa 38:10 [Ego dixi in dimidio dierum meorum: Vadam ad portas inferi; quæsivi residuum annorum meorum.
======= Isaiah 38:11 ============
Isa 38:11  I said, "I will not see the Lord, The Lord in the land of the living; I will look on man no more among the inhabitants of the world. 
Isa 38:11 Dixi: Non videbo Dominum Deum in terra viventium; non aspiciam hominem ultra, et habitatorem quietis.
======= Isaiah 38:12 ============
Isa 38:12 "Like a shepherd's tent my dwelling is pulled up and removed from me; As a weaver I rolled up my life. He cuts me off from the loom; From day until night You make an end of me. 
Isa 38:12 Generatio mea ablata est, et convoluta est a me, quasi tabernaculum pastorum. Præcisa est velut a texente vita mea; dum adhuc ordirer, succidit me: de mane usque ad vesperam finies me.
======= Isaiah 38:13 ============
Isa 38:13 "I composed my soul until morning. Like a lion--so He breaks all my bones, From day until night You make an end of me. 
Isa 38:13 Sperabam usque ad mane; quasi leo, sic contrivit omnia ossa mea: de mane usque ad vesperam finies me.
======= Isaiah 38:14 ============
Isa 38:14 "Like a swallow, like a crane, so I twitter; I moan like a dove; My eyes look wistfully to the heights; O Lord, I am oppressed, be my security. 
Isa 38:14 Sicut pullus hirundinis, sic clamabo; meditabor ut columba. Attenuati sunt oculi mei, suspicientes in excelsum. Domine, vim patior: responde pro me.
======= Isaiah 38:15 ============
Isa 38:15 "What shall I say? For He has spoken to me, and He Himself has done it; I will wander about all my years because of the bitterness of my soul. 
Isa 38:15 Quid dicam, aut quid respondebit mihi, cum ipse fecerit? Recogitabo tibi omnes annos meos in amaritudine animæ meæ.
======= Isaiah 38:16 ============
Isa 38:16 "O Lord, by these things men live, And in all these is the life of my spirit; O restore me to health and let me live! 
Isa 38:16 Domine, si sic vivitur, et in talibus vita spiritus mei, corripies me, et vivificabis me.
======= Isaiah 38:17 ============
Isa 38:17 "Lo, for my own welfare I had great bitterness; It is You who has kept my soul from the pit of nothingness, For You have cast all my sins behind Your back. 
Isa 38:17 Ecce in pace amaritudo mea amarissima. Tu autem eruisti animam meam ut non periret; projecisti post tergum tuum omnia peccata mea.
======= Isaiah 38:18 ============
Isa 38:18 "For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your faithfulness. 
Isa 38:18 Quia non infernus confitebitur tibi, neque mors laudabit te: non exspectabunt qui descendunt in lacum veritatem tuam.
======= Isaiah 38:19 ============
Isa 38:19 "It is the living who give thanks to You, as I do today; A father tells his sons about Your faithfulness. 
Isa 38:19 Vivens, vivens ipse confitebitur tibi, sicut et ego hodie; pater filiis notam faciet veritatem tuam.
======= Isaiah 38:20 ============
Isa 38:20 "The Lord will surely save me; So we will play my songs on stringed instruments All the days of our life at the house of the Lord."
Isa 38:20 Domine, salvum me fac! et psalmos nostros cantabimus cunctis diebus vitæ nostræ in domo Domini.]
======= Isaiah 38:21 ============
Isa 38:21  Now Isaiah had said, "Let them take a cake of figs and apply it to the boil, that he may recover."
Isa 38:21 Et jussit Isaias ut tollerent massam de ficis, et cataplasmarent super vulnus, et sanaretur.
======= Isaiah 38:22 ============
Isa 38:22  Then Hezekiah had said, "What is the sign that I shall go up to the house of the Lord?" 
Isa 38:22 Et dixit Ezechias: Quod erit signum quia ascendam in domum Domini?
======= Isaiah 39:1 ============
Isa 39:1  At that time Merodach-baladan son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 
Isa 39:1 In tempore illo misit Merodach Baladan, filius Baladan, rex Babylonis, libros et munera ad Ezechiam: audierat enim quod ægrotasset et convaluisset.
======= Isaiah 39:2 ============
Isa 39:2  Hezekiah was pleased, and showed them all his treasure house, the silver and the gold and the spices and the precious oil and his whole armory and all that was found in his treasuries. There was nothing in his house nor in all his dominion that Hezekiah did not show them. 
Isa 39:2 Lætatus est autem super eis Ezechias, et ostendit eis cellam aromatum, et argenti, et auri, et odoramentorum, et unguenti optimi, et omnes apothecas supellectilis suæ, et universa quæ inventa sunt in thesauris ejus. Non fuit verbum quod non ostenderet eis Ezechias in domo sua, et in omni potestate sua.
======= Isaiah 39:3 ============
Isa 39:3  Then Isaiah the prophet came to King Hezekiah and said to him, "What did these men say, and from where have they come to you?" And Hezekiah said, "They have come to me from a far country, from Babylon."
Isa 39:3 Introivit autem Isaias propheta ad Ezechiam regem, et dixit ei: Quid dixerunt viri isti, et unde venerunt ad te? Et dixit Ezechias: De terra longinqua venerunt ad me, de Babylone.
======= Isaiah 39:4 ============
Isa 39:4  He said, "What have they seen in your house?" So Hezekiah answered, "They have seen all that is in my house; there is nothing among my treasuries that I have not shown them."
Isa 39:4 Et dixit: Quid viderunt in domo tua? Et dixit Ezechias: Omnia quæ in domo mea sunt viderunt; non fuit res quam non ostenderim eis in thesauris meis.
======= Isaiah 39:5 ============
Isa 39:5  Then Isaiah said to Hezekiah, "Hear the word of the Lord of hosts, 
Isa 39:5 Et dixit Isaias ad Ezechiam: Audi verbum Domini exercituum.
======= Isaiah 39:6 ============
Isa 39:6 'Behold, the days are coming when all that is in your house and all that your fathers have laid up in store to this day will be carried to Babylon; nothing will be left, 'says the Lord. 
Isa 39:6 Ecce dies venient, et auferentur omnia quæ in domo tua sunt, et quæ thesaurizaverunt patres tui usque ad diem hanc, in Babylonem; non relinquetur quidquam, dicit Dominus.
======= Isaiah 39:7 ============
Isa 39:7 'And some of your sons who will issue from you, whom you will beget, will be taken away, and they will become officials in the palace of the king of Babylon.'"
Isa 39:7 Et de filiis tuis, qui exibunt de te, quos genueris, tollent, et erunt eunuchi in palatio regis Babylonis.
======= Isaiah 39:8 ============
Isa 39:8  Then Hezekiah said to Isaiah, "The word of the Lord which you have spoken is good." For he thought, "For there will be peace and truth in my days." 
Isa 39:8 Et dixit Ezechias ad Isaiam: Bonum verbum Domini, quod locutus est. Et dixit: Fiat tantum pax et veritas in diebus meis!
======= Isaiah 40:1 ============
Isa 40:1 "Comfort, O comfort My people," says your God. 
Isa 40:1 [Consolamini, consolamini, popule meus, dicit Deus vester.
======= Isaiah 40:2 ============
Isa 40:2 "Speak kindly to Jerusalem; And call out to her, that her warfare has ended, That her iniquity has been removed, That she has received of the Lord's hand Double for all her sins."
Isa 40:2 Loquimini ad cor Jerusalem, et advocate eam, quoniam completa est malitia ejus, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
======= Isaiah 40:3 ============
Isa 40:3  A voice is calling, "Clear the way for the Lord in the wilderness; Make smooth in the desert a highway for our God. 
Isa 40:3 Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
======= Isaiah 40:4 ============
Isa 40:4 "Let every valley be lifted up, And every mountain and hill be made low; And let the rough ground become a plain, And the rugged terrain a broad valley; 
Isa 40:4 Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas:
======= Isaiah 40:5 ============
Isa 40:5  Then the glory of the Lord will be revealed, And all flesh will see it together; For the mouth of the Lord has spoken."
Isa 40:5 et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
======= Isaiah 40:6 ============
Isa 40:6  A voice says, "Call out." Then he answered, "What shall I call out?" All flesh is grass, and all its loveliness is like the flower of the field. 
Isa 40:6 Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro fœnum, et omnis gloria ejus quasi flos agri.
======= Isaiah 40:7 ============
Isa 40:7  The grass withers, the flower fades, When the breath of the Lord blows upon it; Surely the people are grass. 
Isa 40:7 Exsiccatum est fœnum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fœnum est populus:
======= Isaiah 40:8 ============
Isa 40:8  The grass withers, the flower fades, But the word of our God stands forever. 
Isa 40:8 exsiccatum est fœnum, et cecidit flos; verbum autem Domini nostri manet in æternum.
======= Isaiah 40:9 ============
Isa 40:9  Get yourself up on a high mountain, O Zion, bearer of good news, Lift up your voice mightily, O Jerusalem, bearer of good news; Lift it up, do not fear. Say to the cities of Judah, "Here is your God!"
Isa 40:9 Super montem excelsum ascende, tu qui evangelizas Sion; exalta in fortitudine vocem tuam, qui evangelizas Jerusalem: exalta, noli timere. Dic civitatibus Juda: Ecce Deus vester:
======= Isaiah 40:10 ============
Isa 40:10  Behold, the Lord God will come with might, With His arm ruling for Him. Behold, His reward is with Him And His recompense before Him. 
Isa 40:10 ecce Dominus Deus in fortitudine veniet, et brachium ejus dominabitur: ecce merces ejus cum eo, et opus illius coram illo.
======= Isaiah 40:11 ============
Isa 40:11  Like a shepherd He will tend His flock, In His arm He will gather the lambs And carry them in His bosom; He will gently lead the nursing ewes. 
Isa 40:11 Sicut pastor gregem suum pascet, in brachio suo congregabit agnos, et in sinu suo levabit; fœtas ipse portabit.
======= Isaiah 40:12 ============
Isa 40:12  Who has measured the waters in the hollow of His hand, And marked off the heavens by the span, And calculated the dust of the earth by the measure, And weighed the mountains in a balance And the hills in a pair of scales? 
Isa 40:12 Quis mensus est pugillo aquas, et cælos palmo ponderavit? quis appendit tribus digitis molem terræ, et liberavit in pondere montes, et colles in statera?
======= Isaiah 40:13 ============
Isa 40:13  Who has directed the Spirit of the Lord, Or as His counselor has informed Him? 
Isa 40:13 Quis adjuvit spiritum Domini? aut quis consiliarius ejus fuit, et ostendit illi?
======= Isaiah 40:14 ============
Isa 40:14  With whom did He consult and who gave Him understanding? And who taught Him in the path of justice and taught Him knowledge And informed Him of the way of understanding? 
Isa 40:14 cum quo iniit consilium, et instruxit eum, et docuit eum semitam justitiæ, et erudivit eum scientiam, et viam prudentiæ ostendit illi?
======= Isaiah 40:15 ============
Isa 40:15  Behold, the nations are like a drop from a bucket, And are regarded as a speck of dust on the scales; Behold, He lifts up the islands like fine dust. 
Isa 40:15 Ecce gentes quasi stilla situlæ, et quasi momentum stateræ reputatæ sunt; ecce insulæ quasi pulvis exiguus.
======= Isaiah 40:16 ============
Isa 40:16  Even Lebanon is not enough to burn, Nor its beasts enough for a burnt offering. 
Isa 40:16 Et Libanus non sufficiet ad succendendum, et animalia ejus non sufficient ad holocaustum.
======= Isaiah 40:17 ============
Isa 40:17  All the nations are as nothing before Him, They are regarded by Him as less than nothing and meaningless. 
Isa 40:17 Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatæ sunt ei.]~
======= Isaiah 40:18 ============
Isa 40:18  To whom then will you liken God? Or what likeness will you compare with Him? 
Isa 40:18 [Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
======= Isaiah 40:19 ============
Isa 40:19  As for the idol, a craftsman casts it, A goldsmith plates it with gold, And a silversmith fashions chains of silver. 
Isa 40:19 Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
======= Isaiah 40:20 ============
Isa 40:20  He who is too impoverished for such an offering Selects a tree that does not rot; He seeks out for himself a skillful craftsman To prepare an idol that will not totter. 
Isa 40:20 Forte lignum et imputribile elegit; artifex sapiens quærit quomodo statuat simulacrum, quod non moveatur.
======= Isaiah 40:21 ============
Isa 40:21  Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood from the foundations of the earth? 
Isa 40:21 Numquid non scitis? numquid non audistis? numquid non annuntiatum est vobis ab initio? numquid non intellexistis fundamenta terræ?
======= Isaiah 40:22 ============
Isa 40:22  It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain And spreads them out like a tent to dwell in. 
Isa 40:22 Qui sedet super gyrum terræ, et habitatores ejus sunt quasi locustæ; qui extendit velut nihilum cælos, et expandit eos sicut tabernaculum ad inhabitandum;
======= Isaiah 40:23 ============
Isa 40:23  He it is who reduces rulers to nothing, Who makes the judges of the earth meaningless. 
Isa 40:23 qui dat secretorum scrutatores quasi non sint, judices terræ velut inane fecit.
======= Isaiah 40:24 ============
Isa 40:24  Scarcely have they been planted, Scarcely have they been sown, Scarcely has their stock taken root in the earth, But He merely blows on them, and they wither, And the storm carries them away like stubble. 
Isa 40:24 Et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum; repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
======= Isaiah 40:25 ============
Isa 40:25 "To whom then will you liken Me That I would be his equal?" says the Holy One. 
Isa 40:25 Et cui assimilastis me, et adæquastis? dicit Sanctus.
======= Isaiah 40:26 ============
Isa 40:26  Lift up your eyes on high And see who has created these stars, The One who leads forth their host by number, He calls them all by name; Because of the greatness of His might and the strength of His power, Not one of them is missing. 
Isa 40:26 Levate in excelsum oculos vestros, et videte quis creavit hæc: qui educit in numero militiam eorum, et omnes ex nomine vocat; præ multitudine fortitudinis et roboris, virtutisque ejus, neque unum reliquum fuit.
======= Isaiah 40:27 ============
Isa 40:27  Why do you say, O Jacob, and assert, O Israel, "My way is hidden from the Lord, And the justice due me escapes the notice of my God"? 
Isa 40:27 Quare dicis, Jacob, et loqueris, Israël: Abscondita est via mea a Domino, et a Deo meo judicium meum transivit?
======= Isaiah 40:28 ============
Isa 40:28  Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth Does not become weary or tired. His understanding is inscrutable. 
Isa 40:28 Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terræ: non deficiet, neque laborabit, nec est investigatio sapientiæ ejus.
======= Isaiah 40:29 ============
Isa 40:29  He gives strength to the weary, And to him who lacks might He increases power. 
Isa 40:29 Qui dat lasso virtutem, et his qui non sunt, fortitudinem et robur multiplicat.
======= Isaiah 40:30 ============
Isa 40:30  Though youths grow weary and tired, And vigorous young men stumble badly, 
Isa 40:30 Deficient pueri, et laborabunt, et juvenes in infirmitate cadent;
======= Isaiah 40:31 ============
Isa 40:31  Yet those who wait for the Lord Will gain new strength; They will mount up with wings like eagles, They will run and not get tired, They will walk and not become weary. 
Isa 40:31 qui autem sperant in Domino mutabunt fortitudinem, assument pennas sicut aquilæ: current et non laborabunt, ambulabunt et non deficient.]
======= Isaiah 41:1 ============
Isa 41:1 "Coastlands, listen to Me in silence, And let the peoples gain new strength; Let them come forward, then let them speak; Let us come together for judgment. 
Isa 41:1 [Taceant ad me insulæ, et gentes mutent fortitudinem: accedant, et tunc loquantur; simul ad judicium propinquemus.
======= Isaiah 41:2 ============
Isa 41:2 "Who has aroused one from the east Whom He calls in righteousness to His feet? He delivers up nations before him And subdues kings. He makes them like dust with his sword, As the wind-driven chaff with his bow. 
Isa 41:2 Quis suscitavit ab oriente Justum, vocavit eum ut sequeretur se? Dabit in conspectu ejus gentes, et reges obtinebit: dabit quasi pulverem gladio ejus, sicut stipulam vento raptam arcui ejus.
======= Isaiah 41:3 ============
Isa 41:3 "He pursues them, passing on in safety, By a way he had not been traversing with his feet. 
Isa 41:3 Persequetur eos, transibit in pace: semita in pedibus ejus non apparebit.
======= Isaiah 41:4 ============
Isa 41:4 "Who has performed and accomplished it, Calling forth the generations from the beginning? 'I, the Lord, am the first, and with the last. I am He.'"
Isa 41:4 Quis hæc operatus est, et fecit, vocans generationes ab exordio? Ego Dominus: primus et novissimus ego sum.
======= Isaiah 41:5 ============
Isa 41:5  The coastlands have seen and are afraid; The ends of the earth tremble; They have drawn near and have come. 
Isa 41:5 Viderunt insulæ, et timuerunt; extrema terræ obstupuerunt: appropinquaverunt, et accesserunt.
======= Isaiah 41:6 ============
Isa 41:6  Each one helps his neighbor And says to his brother," Be strong!"
Isa 41:6 Unusquisque proximo suo auxiliabitur, et fratri suo dicet: Confortare.
======= Isaiah 41:7 ============
Isa 41:7  So the craftsman encourages the smelter, And he who smooths metal with the hammer encourages him who beats the anvil, Saying of the soldering," It is good"; And he fastens it with nails, So that it will not totter. 
Isa 41:7 Confortavit faber ærarius percutiens malleo eum, qui cudebat tunc temporis, dicens: Glutino bonum est; et confortavit eum clavis, ut non moveretur.]~
======= Isaiah 41:8 ============
Isa 41:8 "But you, Israel, My servant, Jacob whom I have chosen, Descendant of Abraham My friend, 
Isa 41:8 [Et tu, Israël, serve meus, Jacob quem elegi, semen Abraham amici mei:
======= Isaiah 41:9 ============
Isa 41:9  You whom I have taken from the ends of the earth, And called from its remotest parts And said to you, 'You are My servant, I have chosen you and not rejected you. 
Isa 41:9 in quo apprehendi te ab extremis terræ, et a longinquis ejus vocavi te, et dixi tibi: Servus meus es tu: elegi te, et non abjeci te.
======= Isaiah 41:10 ============
Isa 41:10 'Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you, surely I will help you, Surely I will uphold you with My righteous right hand.'
Isa 41:10 Ne timeas, quia ego tecum sum; ne declines, quia ego Deus tuus: confortavi te, et auxiliatus sum tibi, et suscepit te dextera Justi mei.
======= Isaiah 41:11 ============
Isa 41:11 "Behold, all those who are angered at you will be shamed and dishonored; Those who contend with you will be as nothing and will perish. 
Isa 41:11 Ecce confundentur et erubescent omnes qui pugnant adversum te; erunt quasi non sint, et peribunt viri qui contradicunt tibi.
======= Isaiah 41:12 ============
Isa 41:12 "You will seek those who quarrel with you, but will not find them, Those who war with you will be as nothing and non-existent. 
Isa 41:12 Quæres eos, et non invenies, viros rebelles tuos; erunt quasi non sint, et veluti consumptio homines bellantes adversum te.
======= Isaiah 41:13 ============
Isa 41:13 "For I am the Lord your God, who upholds your right hand, Who says to you, 'Do not fear, I will help you.'
Isa 41:13 Quia ego Dominus Deus tuus, apprehendens manum tuam, dicensque tibi: Ne timeas: ego adjuvi te.
======= Isaiah 41:14 ============
Isa 41:14 "Do not fear, you worm Jacob, you men of Israel; I will help you," declares the Lord,"and your Redeemer is the Holy One of Israel. 
Isa 41:14 Noli timere, vermis Jacob, qui mortui estis ex Israël: ego auxiliatus sum tibi, dicit Dominus, et redemptor tuus Sanctus Israël.
======= Isaiah 41:15 ============
Isa 41:15 "Behold, I have made you a new, sharp threshing sledge with double edges; You will thresh the mountains and pulverize them, And will make the hills like chaff. 
Isa 41:15 Ego posui te quasi plaustrum triturans novum, habens rostra serrantia; triturabis montes, et comminues, et colles quasi pulverem pones.
======= Isaiah 41:16 ============
Isa 41:16 "You will winnow them, and the wind will carry them away, And the storm will scatter them; But you will rejoice in the Lord, You will glory in the Holy One of Israel. 
Isa 41:16 Ventilabis eos, et ventus tollet, et turbo disperget eos; et tu exsultabis in Domino, in Sancto Israël lætaberis.
======= Isaiah 41:17 ============
Isa 41:17 "The afflicted and needy are seeking water, but there is none, And their tongue is parched with thirst; I, the Lord, will answer them Myself, As the God of Israel I will not forsake them. 
Isa 41:17 Egeni et pauperes quærunt aquas, et non sunt; lingua eorum siti aruit. Ego Dominus exaudiam eos, Deus Israël, non derelinquam eos.
======= Isaiah 41:18 ============
Isa 41:18 "I will open rivers on the bare heights And springs in the midst of the valleys; I will make the wilderness a pool of water And the dry land fountains of water. 
Isa 41:18 Aperiam in supinis collibus flumina, et in medio camporum fontes: ponam desertum in stagna aquarum, et terram inviam in rivos aquarum.
======= Isaiah 41:19 ============
Isa 41:19 "I will put the cedar in the wilderness, The acacia and the myrtle and the olive tree; I will place the juniper in the desert Together with the box tree and the cypress, 
Isa 41:19 Dabo in solitudinem cedrum, et spinam, et myrtum, et lignum olivæ; ponam in deserto abietem, ulmum, et buxum simul:
======= Isaiah 41:20 ============
Isa 41:20  That they may see and recognize, And consider and gain insight as well, That the hand of the Lord has done this, And the Holy One of Israel has created it. 
Isa 41:20 ut videant, et sciant, et recogitent, et intelligant pariter, quia manus Domini fecit hoc, et Sanctus Israël creavit illud.
======= Isaiah 41:21 ============
Isa 41:21 "Present your case," the Lord says. "Bring forward your strong arguments," The King of Jacob says. 
Isa 41:21 Prope facite judicium vestrum, dicit Dominus; Afferte, si quid forte habetis, dicit rex Jacob.
======= Isaiah 41:22 ============
Isa 41:22  Let them bring forth and declare to us what is going to take place; As for the former events, declare what they were, That we may consider them and know their outcome. Or announce to us what is coming; 
Isa 41:22 Accedant, et nuntient nobis quæcumque ventura sunt; priora quæ fuerunt, nuntiate, et ponemus cor nostrum, et sciemus novissima eorum; et quæ ventura sunt, indicate nobis.
======= Isaiah 41:23 ============
Isa 41:23  Declare the things that are going to come afterward, That we may know that you are gods; Indeed, do good or evil, that we may anxiously look about us and fear together. 
Isa 41:23 Annuntiate quæ ventura sunt in futurum, et sciemus quia dii estis vos; bene quoque aut male, si potestis, facite, et loquamur et videamus simul.
======= Isaiah 41:24 ============
Isa 41:24  Behold, you are of no account, And your work amounts to nothing; He who chooses you is an abomination. 
Isa 41:24 Ecce vos estis ex nihilo, et opus vestrum ex eo quod non est: abominatio est qui elegit vos.
======= Isaiah 41:25 ============
Isa 41:25 "I have aroused one from the north, and he has come; From the rising of the sun he will call on My name; And he will come upon rulers as upon mortar, Even as the potter treads clay."
Isa 41:25 Suscitavi ab aquilone, et veniet ab ortu solis: vocabit nomen meum, et adducet magistratus quasi lutum, et velut plastes conculcans humum.
======= Isaiah 41:26 ============
Isa 41:26  Who has declared this from the beginning, that we might know? Or from former times, that we may say, "He is right!"? Surely there was no one who declared, Surely there was no one who proclaimed, Surely there was no one who heard your words. 
Isa 41:26 Quis annuntiavit ab exordio ut sciamus, et a principio ut dicamus: Justus es? Non est neque annuntians, neque prædicens, neque audiens sermones vestros.
======= Isaiah 41:27 ============
Isa 41:27 "Formerly I said to Zion, 'Behold, here they are.' And to Jerusalem, 'I will give a messenger of good news.'
Isa 41:27 Primus ad Sion dicet: Ecce adsunt, et Jerusalem evangelistam dabo.
======= Isaiah 41:28 ============
Isa 41:28 "But when I look, there is no one, And there is no counselor among them Who, if I ask, can give an answer. 
Isa 41:28 Et vidi, et non erat neque ex istis quisquam qui iniret consilium, et interrogatus responderet verbum.
======= Isaiah 41:29 ============
Isa 41:29 "Behold, all of them are false; Their works are worthless, Their molten images are wind and emptiness. 
Isa 41:29 Ecce omnes injusti, et vana opera eorum; ventus et inane simulacra eorum.]
======= Isaiah 42:1 ============
Isa 42:1 "Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. 
Isa 42:1 [Ecce servus meus, suscipiam eum; electus meus, complacuit sibi in illo anima mea: dedi spiritum meum super eum: judicium gentibus proferet.
======= Isaiah 42:2 ============
Isa 42:2 "He will not cry out or raise His voice, Nor make His voice heard in the street. 
Isa 42:2 Non clamabit, neque accipiet personam, nec audietur vox ejus foris.
======= Isaiah 42:3 ============
Isa 42:3 "A bruised reed He will not break And a dimly burning wick He will not extinguish; He will faithfully bring forth justice. 
Isa 42:3 Calamum quassatum non conteret, et linum fumigans non extinguet: in veritate educet judicium.
======= Isaiah 42:4 ============
Isa 42:4 "He will not be disheartened or crushed Until He has established justice in the earth; And the coastlands will wait expectantly for His law."
Isa 42:4 Non erit tristis, neque turbulentus, donec ponat in terra judicium; et legem ejus insulæ exspectabunt.
======= Isaiah 42:5 ============
Isa 42:5  Thus says God the Lord, Who created the heavens and stretched them out, Who spread out the earth and its offspring, Who gives breath to the people on it And spirit to those who walk in it, 
Isa 42:5 Hæc dicit Dominus Deus, creans cælos, et extendens eos; formans terram, et quæ germinant ex ea; dans flatum populo qui est super eam, et spiritum calcantibus eam:
======= Isaiah 42:6 ============
Isa 42:6 "I am the Lord, I have called You in righteousness, I will also hold You by the hand and watch over You, And I will appoint You as a covenant to the people, As a light to the nations, 
Isa 42:6 Ego Dominus vocavi te in justitia, et apprehendi manum tuam, et servavi te: et dedi te in fœdus populi, in lucem gentium,
======= Isaiah 42:7 ============
Isa 42:7  To open blind eyes, To bring out prisoners from the dungeon And those who dwell in darkness from the prison. 
Isa 42:7 ut aperires oculos cæcorum, et educeres de conclusione vinctum, de domo carceris sedentes in tenebris.
======= Isaiah 42:8 ============
Isa 42:8 "I am the Lord, that is My name; I will not give My glory to another, Nor My praise to graven images. 
Isa 42:8 Ego Dominus, hoc est nomen meum; gloriam meam alteri non dabo, et laudem meam sculptilibus.
======= Isaiah 42:9 ============
Isa 42:9 "Behold, the former things have come to pass, Now I declare new things; Before they spring forth I proclaim them to you."
Isa 42:9 Quæ prima fuerunt, ecce venerunt; nova quoque ego annuntio: antequam oriantur, audita vobis faciam.]~
======= Isaiah 42:10 ============
Isa 42:10  Sing to the Lord a new song, Sing His praise from the end of the earth! You who go down to the sea, and all that is in it. You islands, and those who dwell on them. 
Isa 42:10 [Cantate Domino canticum novum, laus ejus ab extremis terræ, qui descenditis in mare, et plenitudo ejus; insulæ, et habitatores earum.
======= Isaiah 42:11 ============
Isa 42:11  Let the wilderness and its cities lift up their voices, The settlements where Kedar inhabits. Let the inhabitants of Sela sing aloud, Let them shout for joy from the tops of the mountains. 
Isa 42:11 Sublevetur desertum et civitates ejus. In domibus habitabit Cedar: laudate, habitatores petræ; de vertice montium clamabunt.
======= Isaiah 42:12 ============
Isa 42:12  Let them give glory to the Lord And declare His praise in the coastlands. 
Isa 42:12 Ponent Domino gloriam, et laudem ejus in insulis nuntiabunt.
======= Isaiah 42:13 ============
Isa 42:13  The Lord will go forth like a warrior, He will arouse His zeal like a man of war. He will utter a shout, yes, He will raise a war cry. He will prevail against His enemies. 
Isa 42:13 Dominus sicut fortis egredietur, sicut vir præliator suscitabit zelum; vociferabitur, et clamabit: super inimicos suos confortabitur.]~
======= Isaiah 42:14 ============
Isa 42:14 "I have kept silent for a long time, I have kept still and restrained Myself. Now like a woman in labor I will groan, I will both gasp and pant. 
Isa 42:14 [Tacui semper, silui, patiens fui: sicut parturiens loquar; dissipabo, et absorbebo simul.
======= Isaiah 42:15 ============
Isa 42:15 "I will lay waste the mountains and hills And wither all their vegetation; I will make the rivers into coastlands And dry up the ponds. 
Isa 42:15 Desertos faciam montes et colles, et omne gramen eorum exsiccabo; et ponam flumina in insulas, et stagna arefaciam.
======= Isaiah 42:16 ============
Isa 42:16 "I will lead the blind by a way they do not know, In paths they do not know I will guide them. I will make darkness into light before them And rugged places into plains. These are the things I will do, And I will not leave them undone."
Isa 42:16 Et ducam cæcos in viam quam nesciunt, et in semitis quas ignoraverunt ambulare eos faciam; ponam tenebras coram eis in lucem, et prava in recta; hæc verba feci eis, et non dereliqui eos.
======= Isaiah 42:17 ============
Isa 42:17  They will be turned back and be utterly put to shame, Who trust in idols, Who say to molten images, "You are our gods."
Isa 42:17 Conversi sunt retrorsum, confundantur confusione, qui confidunt in sculptili; qui dicunt conflatili: Vos dii nostri.
======= Isaiah 42:18 ============
Isa 42:18  Hear, you deaf! And look, you blind, that you may see. 
Isa 42:18 Surdi, audite, et cæci, intuemini ad videndum.
======= Isaiah 42:19 ============
Isa 42:19  Who is blind but My servant, Or so deaf as My messenger whom I send? Who is so blind as he that is at peace with Me, Or so blind as the servant of the Lord? 
Isa 42:19 Quis cæcus, nisi servus meus; et surdus, nisi ad quem nuntios meos misi? quis cæcus, nisi qui venundatus est? et quis cæcus, nisi servus Domini?
======= Isaiah 42:20 ============
Isa 42:20  You have seen many things, but you do not observe them; Your ears are open, but none hears. 
Isa 42:20 Qui vides multa, nonne custodies? qui apertas habes aures, nonne audies?
======= Isaiah 42:21 ============
Isa 42:21  The Lord was pleased for His righteousness' sake To make the law great and glorious. 
Isa 42:21 Et Dominus voluit ut sanctificaret eum, et magnificaret legem, et extolleret.
======= Isaiah 42:22 ============
Isa 42:22  But this is a people plundered and despoiled; All of them are trapped in caves, Or are hidden away in prisons; They have become a prey with none to deliver them, And a spoil, with none to say, "Give them back!"
Isa 42:22 Ipse autem populus direptus, et vastatus; laqueus juvenum omnes, et in domibus carcerum absconditi sunt; facti sunt in rapinam, nec est qui eruat; in direptionem, nec est qui dicat: Redde.
======= Isaiah 42:23 ============
Isa 42:23  Who among you will give ear to this? Who will give heed and listen hereafter? 
Isa 42:23 Quis est in vobis qui audiat hoc, attendat, et auscultet futura?
======= Isaiah 42:24 ============
Isa 42:24  Who gave Jacob up for spoil, and Israel to plunderers? Was it not the Lord, against whom we have sinned, And in whose ways they were not willing to walk, And whose law they did not obey? 
Isa 42:24 Quis dedit in direptionem Jacob, et Israël vastantibus? nonne Dominus ipse, cui peccavimus? Et noluerunt in viis ejus ambulare, et non audierunt legem ejus.
======= Isaiah 42:25 ============
Isa 42:25  So He poured out on him the heat of His anger And the fierceness of battle; And it set him aflame all around, Yet he did not recognize it; And it burned him, but he paid no attention. 
Isa 42:25 Et effudit super eum indignationem furoris sui, et forte bellum; et combussit eum in circuitu, et non cognovit; et succendit eum, et non intellexit.]
======= Isaiah 43:1 ============
Isa 43:1  But now, thus says the Lord, your Creator, O Jacob, And He who formed you, O Israel, "Do not fear, for I have redeemed you; I have called you by name; you are Mine! 
Isa 43:1 [Et nunc hæc dicit Dominus creans te, Jacob, et formans te, Israël: Noli timere, quia redemi te, et vocavi te nomine tuo: meus es tu.
======= Isaiah 43:2 ============
Isa 43:2 "When you pass through the waters, I will be with you; And through the rivers, they will not overflow you. When you walk through the fire, you will not be scorched, Nor will the flame burn you. 
Isa 43:2 Cum transieris per aquas, tecum ero, et flumina non operient te; cum ambulaveris in igne, non combureris, et flamma non ardebit in te.
======= Isaiah 43:3 ============
Isa 43:3 "For I am the Lord your God, The Holy One of Israel, your Savior; I have given Egypt as your ransom, Cush and Seba in your place. 
Isa 43:3 Quia ego Dominus Deus tuus, Sanctus Israël, salvator tuus, dedi propitiationem tuam Ægyptum, Æthopiam, et Saba, pro te.
======= Isaiah 43:4 ============
Isa 43:4 "Since you are precious in My sight, Since you are honored and I love you, I will give other men in your place and other peoples in exchange for your life. 
Isa 43:4 Ex quo honorabilis factus es in oculis meis, et gloriosus, ego dilexi te, et dabo homines pro te, et populos pro anima tua.
======= Isaiah 43:5 ============
Isa 43:5 "Do not fear, for I am with you; I will bring your offspring from the east, And gather you from the west. 
Isa 43:5 Noli timere, quia ego tecum sum; ab oriente adducam semen tuum, et ab occidente congregabo te.
======= Isaiah 43:6 ============
Isa 43:6 "I will say to the north, 'Give them up!'And to the south, 'Do not hold them back.' Bring My sons from afar And My daughters from the ends of the earth, 
Isa 43:6 Dicam aquiloni: Da; et austro: Noli prohibere: affer filios meos de longinquo, et filias meas ab extremis terræ.
======= Isaiah 43:7 ============
Isa 43:7  Everyone who is called by My name, And whom I have created for My glory, Whom I have formed, even whom I have made." 
Isa 43:7 Et omnem qui invocat nomen meum, in gloriam meam creavi eum, formavi eum, et feci eum.
======= Isaiah 43:8 ============
Isa 43:8  Bring out the people who are blind, even though they have eyes, And the deaf, even though they have ears. 
Isa 43:8 Educ foras populum cæcum, et oculos habentem; surdum, et aures ei sunt.
======= Isaiah 43:9 ============
Isa 43:9  All the nations have gathered together So that the peoples may be assembled. Who among them can declare this And proclaim to us the former things? Let them present their witnesses that they may be justified, Or let them hear and say, "It is true."
Isa 43:9 Omnes gentes congregatæ sunt simul, et collectæ sunt tribus. Quis in vobis annuntiet istud, et quæ prima sunt audire nos faciet? Dent testes eorum, justificentur, et audiant, et dicant: Vere.
======= Isaiah 43:10 ============
Isa 43:10 "You are My witnesses," declares the Lord, "And My servant whom I have chosen, So that you may know and believe Me And understand that I am He. Before Me there was no God formed, And there will be none after Me. 
Isa 43:10 Vos testes mei, dicit Dominus, et servus meus quem elegi: ut sciatis, et credatis mihi, et intelligatis quia ego ipse sum; ante me non est formatus Deus, et post me non erit.
======= Isaiah 43:11 ============
Isa 43:11 "I, even I, am the Lord, And there is no savior besides Me. 
Isa 43:11 Ego sum, ego sum Dominus, et non est absque me salvator.
======= Isaiah 43:12 ============
Isa 43:12 "It is I who have declared and saved and proclaimed, And there was no strange god among you; So you are My witnesses," declares the Lord, "And I am God. 
Isa 43:12 Ego annuntiavi, et salvavi; auditum feci, et non fuit in vobis alienus: vos testes mei, dicit Dominus, et ego Deus.
======= Isaiah 43:13 ============
Isa 43:13 "Even from eternity I am He, And there is none who can deliver out of My hand; I act and who can reverse it?" 
Isa 43:13 Et ab initio ego ipse, et non est qui de manu mea eruat. Operabor, et quis avertet illud?]~
======= Isaiah 43:14 ============
Isa 43:14  Thus says the Lord your Redeemer, the Holy One of Israel," For your sake I have sent to Babylon, And will bring them all down as fugitives, Even the Chaldeans, into the ships in which they rejoice. 
Isa 43:14 [Hæc dicit Dominus, redemptor vester, Sanctus Israël: Propter vos misi in Babylonem, et detraxi vectes universos, et Chaldæos in navibus suis gloriantes.
======= Isaiah 43:15 ============
Isa 43:15 "I am the Lord, your Holy One, The Creator of Israel, your King."
Isa 43:15 Ego Dominus, Sanctus vester, creans Israël, rex vester.
======= Isaiah 43:16 ============
Isa 43:16  Thus says the Lord, Who makes a way through the sea And a path through the mighty waters, 
Isa 43:16 Hæc dicit Dominus, qui dedit in mari viam, et in aquis torrentibus semitam;
======= Isaiah 43:17 ============
Isa 43:17  Who brings forth the chariot and the horse, The army and the mighty man (They will lie down together and not rise again; They have been quenched and extinguished like a wick): 
Isa 43:17 qui eduxit quadrigam et equum, agmen et robustum: simul obdormierunt, nec resurgent; contriti sunt quasi linum, et extincti sunt.
======= Isaiah 43:18 ============
Isa 43:18 "Do not call to mind the former things, Or ponder things of the past. 
Isa 43:18 Ne memineritis priorum, et antiqua ne intueamini.
======= Isaiah 43:19 ============
Isa 43:19 "Behold, I will do something new, Now it will spring forth; Will you not be aware of it? I will even make a roadway in the wilderness, Rivers in the desert. 
Isa 43:19 Ecce ego facio nova, et nunc orientur, utique cognoscetis ea: ponam in deserto viam, et in invio flumina.
======= Isaiah 43:20 ============
Isa 43:20 "The beasts of the field will glorify Me, The jackals and the ostriches, Because I have given waters in the wilderness And rivers in the desert, To give drink to My chosen people. 
Isa 43:20 Glorificabit me bestia agri, dracones, et struthiones: quia dedi in deserto aquas, flumina in invio, ut darem potum populo meo, electo meo.
======= Isaiah 43:21 ============
Isa 43:21 "The people whom I formed for Myself Will declare My praise. 
Isa 43:21 Populum istum formavi mihi: laudem meam narrabit.]~
======= Isaiah 43:22 ============
Isa 43:22 "Yet you have not called on Me, O Jacob; But you have become weary of Me, O Israel. 
Isa 43:22 [Non me invocasti, Jacob, nec laborasti in me, Israël.
======= Isaiah 43:23 ============
Isa 43:23 "You have not brought to Me the sheep of your burnt offerings, Nor have you honored Me with your sacrifices. I have not burdened you with offerings, Nor wearied you with incense. 
Isa 43:23 Non obtulisti mihi arietem holocausti tui, et victimis tuis non glorificasti me; non te servire feci in oblatione, nec laborem tibi præbui in thure.
======= Isaiah 43:24 ============
Isa 43:24 "You have bought Me not sweet cane with money, Nor have you filled Me with the fat of your sacrifices; Rather you have burdened Me with your sins, You have wearied Me with your iniquities. 
Isa 43:24 Non emisti mihi argento calamum, et adipe victimarum tuarum non inebriasti me: verumtamen servire me fecisti in peccatis tuis; præbuisti mihi laborem in iniquitatibus tuis.
======= Isaiah 43:25 ============
Isa 43:25 "I, even I, am the one who wipes out your transgressions for My own sake, And I will not remember your sins. 
Isa 43:25 Ego sum, ego sum ipse qui deleo iniquitates tuas propter me, et peccatorum tuorum non recordabor.
======= Isaiah 43:26 ============
Isa 43:26 "Put Me in remembrance, let us argue our case together; State your cause, that you may be proved right. 
Isa 43:26 Reduc me in memoriam, et judicemur simul: narra si quid habes ut justificeris.
======= Isaiah 43:27 ============
Isa 43:27 "Your first forefather sinned, And your spokesmen have transgressed against Me. 
Isa 43:27 Pater tuus primus peccavit, et interpretes tui prævaricati sunt in me:
======= Isaiah 43:28 ============
Isa 43:28 "So I will pollute the princes of the sanctuary, And I will consign Jacob to the ban and Israel to revilement. 
Isa 43:28 et contaminavi principes sanctos; dedi ad internecionem Jacob, et Israël in blasphemiam.]
======= Isaiah 44:1 ============
Isa 44:1 "But now listen, O Jacob, My servant, And Israel, whom I have chosen: 
Isa 44:1 [Et nunc audi, Jacob, serve meus, et Israël, quem elegi.
======= Isaiah 44:2 ============
Isa 44:2  Thus says the Lord who made you And formed you from the womb, who will help you, 'Do not fear, O Jacob My servant; And you Jeshurun whom I have chosen. 
Isa 44:2 Hæc dicit Dominus faciens et formans te, ab utero auxiliator tuus: Noli timere, serve meus Jacob, et rectissime, quem elegi.
======= Isaiah 44:3 ============
Isa 44:3 'For I will pour out water on the thirsty land And streams on the dry ground; I will pour out My Spirit on your offspring And My blessing on your descendants; 
Isa 44:3 Effundam enim aquas super sitientem, et fluenta super aridam; effundam spiritum meum super semen tuum, et benedictionem meam super stirpem tuam:
======= Isaiah 44:4 ============
Isa 44:4  And they will spring up among the grass Like poplars by streams of water.'
Isa 44:4 et germinabunt inter herbas, quasi salices juxta præterfluentes aquas.
======= Isaiah 44:5 ============
Isa 44:5 "This one will say, 'I am the Lord's'; And that one will call on the name of Jacob; And another will write on his hand, 'Belonging to the Lord, 'And will name Israel's name with honor. 
Isa 44:5 Iste dicet: Domini ego sum; et ille vocabit in nomine Jacob; et hic scribet manu sua: Domino, et in nomine Israël assimilabitur.]~
======= Isaiah 44:6 ============
Isa 44:6 "Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: 'I am the first and I am the last, And there is no God besides Me. 
Isa 44:6 [Hæc dicit Dominus, rex Israël, et redemptor ejus, Dominus exercituum: Ego primus, et ego novissimus, et absque me non est deus.
======= Isaiah 44:7 ============
Isa 44:7 'Who is like Me? Let him proclaim and declare it; Yes, let him recount it to Me in order, From the time that I established the ancient nation. And let them declare to them the things that are coming And the events that are going to take place. 
Isa 44:7 Quis similis mei? vocet, et annuntiet: et ordinem exponat mihi, ex quo constitui populum antiquum; ventura et quæ futura sunt annuntient eis.
======= Isaiah 44:8 ============
Isa 44:8 'Do not tremble and do not be afraid; Have I not long since announced it to you and declared it? And you are My witnesses. Is there any God besides Me, Or is there any other Rock? I know of none.'" 
Isa 44:8 Nolite timere, neque conturbemini: ex tunc audire te feci, et annuntiavi; vos estis testes mei. Numquid est Deus absque me, et formator quem ego non noverim?
======= Isaiah 44:9 ============
Isa 44:9  Those who fashion a graven image are all of them futile, and their precious things are of no profit; even their own witnesses fail to see or know, so that they will be put to shame. 
Isa 44:9 Plastæ idoli omnes nihil sunt, et amantissima eorum non proderunt eis. Ipsi sunt testes eorum, quia non vident, neque intelligunt, ut confundantur.
======= Isaiah 44:10 ============
Isa 44:10  Who has fashioned a god or cast an idol to no profit? 
Isa 44:10 Quis formavit deum, et sculptile conflavit ad nihil utile?
======= Isaiah 44:11 ============
Isa 44:11  Behold, all his companions will be put to shame, for the craftsmen themselves are mere men. Let them all assemble themselves, let them stand up, let them tremble, let them together be put to shame. 
Isa 44:11 Ecce omnes participes ejus confundentur, fabri enim sunt ex hominibus; convenient omnes, stabunt et pavebunt, et confundentur simul.
======= Isaiah 44:12 ============
Isa 44:12  The man shapes iron into a cutting tool and does his work over the coals, fashioning it with hammers and working it with his strong arm. He also gets hungry and his strength fails; he drinks no water and becomes weary. 
Isa 44:12 Faber ferrarius lima operatus est, in prunis et in malleis formavit illud, et operatus est in brachio fortitudinis suæ; esuriet et deficiet, non bibet aquam et lassescet.
======= Isaiah 44:13 ============
Isa 44:13  Another shapes wood, he extends a measuring line; he outlines it with red chalk. He works it with planes and outlines it with a compass, and makes it like the form of a man, like the beauty of man, so that it may sit in a house. 
Isa 44:13 Artifex lignarius extendit normam, formavit illud in runcina, fecit illud in angularibus, et in circino tornavit illud, et fecit imaginem viri quasi speciosum hominem habitantem in domo;
======= Isaiah 44:14 ============
Isa 44:14  Surely he cuts cedars for himself, and takes a cypress or an oak and raises it for himself among the trees of the forest. He plants a fir, and the rain makes it grow. 
Isa 44:14 succidit cedros, tulit ilicem, et quercum, quæ steterat inter ligna saltus; plantavit pinum, quam pluvia nutrivit:
======= Isaiah 44:15 ============
Isa 44:15  Then it becomes something for a man to burn, so he takes one of them and warms himself; he also makes a fire to bake bread. He also makes a god and worships it; he makes it a graven image and falls down before it. 
Isa 44:15 et facta est hominibus in focum; sumpsit ex eis, et calefactus est; et succendit et coxit panes; de reliquo autem operatus est deum et adoravit; fecit sculptile, et curvatus est ante illud.
======= Isaiah 44:16 ============
Isa 44:16  Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, "Aha! I am warm, I have seen the fire."
Isa 44:16 Medium ejus combussit igni, et de medio ejus carnes comedit; coxit pulmentum, et saturatus est, et calefactus est, et dixit: Vah! calefactus sum, vidi focum;
======= Isaiah 44:17 ============
Isa 44:17  But the rest of it he makes into a god, his graven image. He falls down before it and worships; he also prays to it and says, "Deliver me, for you are my god."
Isa 44:17 reliquum autem ejus deum fecit et sculptile sibi; curvatur ante illud, et adorat illud, et obsecrat, dicens: Libera me, quia deus meus es tu!
======= Isaiah 44:18 ============
Isa 44:18  They do not know, nor do they understand, for He has smeared over their eyes so that they cannot see and their hearts so that they cannot comprehend. 
Isa 44:18 Nescierunt, neque intellexerunt; obliti enim sunt ne videant oculi eorum, et ne intelligant corde suo.
======= Isaiah 44:19 ============
Isa 44:19  No one recalls, nor is there knowledge or understanding to say, "I have burned half of it in the fire and also have baked bread over its coals. I roast meat and eat it. Then I make the rest of it into an abomination, I fall down before a block of wood!"
Isa 44:19 Non recogitant in mente sua, neque cognoscunt, neque sentiunt, ut dicant: Medietatem ejus combussi igni, et coxi super carbones ejus panes; coxi carnes et comedi, et de reliquo ejus idolum faciam? ante truncum ligni procidam?
======= Isaiah 44:20 ============
Isa 44:20  He feeds on ashes; a deceived heart has turned him aside. And he cannot deliver himself, nor say, "Is there not a lie in my right hand?" 
Isa 44:20 Pars ejus cinis est; cor insipiens adoravit illud, et non liberabit animam suam: neque dicet: Forte mendacium est in dextera mea.
======= Isaiah 44:21 ============
Isa 44:21 "Remember these things, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant, O Israel, you will not be forgotten by Me. 
Isa 44:21 Memento horum Jacob, et Israël, quoniam servus meus es tu. Formavi te; servus meus es tu, Israël, ne obliviscaris mei.
======= Isaiah 44:22 ============
Isa 44:22 "I have wiped out your transgressions like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you."
Isa 44:22 Delevi ut nubem iniquitates tuas, et quasi nebulam peccata tua: revertere ad me, quoniam redemi te.
======= Isaiah 44:23 ============
Isa 44:23  Shout for joy, O heavens, for the Lord has done it! Shout joyfully, you lower parts of the earth; Break forth into a shout of joy, you mountains, O forest, and every tree in it; For the Lord has redeemed Jacob And in Israel He shows forth His glory. 
Isa 44:23 Laudate, cæli, quoniam misericordiam fecit Dominus; jubilate, extrema terræ; resonate, montes, laudationem, saltus et omne lignum ejus, quoniam redemit Dominus Jacob, et Israël gloriabitur.]~
======= Isaiah 44:24 ============
Isa 44:24  Thus says the Lord, your Redeemer, and the one who formed you from the womb, "I, the Lord, am the maker of all things, Stretching out the heavens by Myself And spreading out the earth all alone, 
Isa 44:24 [Hæc dicit Dominus, redemptor tuus, et formator tuus ex utero: Ego sum Dominus, faciens omnia, extendens cælos solus, stabiliens terram, et nullus mecum;
======= Isaiah 44:25 ============
Isa 44:25  Causing the omens of boasters to fail, Making fools out of diviners, Causing wise men to draw back And turning their knowledge into foolishness, 
Isa 44:25 irrita faciens signa divinorum, et ariolos in furorem vertens; convertens sapientes retrorsum, et scientiam eorum stultam faciens;
======= Isaiah 44:26 ============
Isa 44:26  Confirming the word of His servant And performing the purpose of His messengers. It is I who says of Jerusalem, 'She shall be inhabited!' And of the cities of Judah, 'They shall be built.' And I will raise up her ruins again. 
Isa 44:26 suscitans verbum servi sui, et consilium nuntiorum suorum complens; qui dico Jerusalem: Habitaberis, et civitatibus Juda: Ædificabimini, et deserta ejus suscitabo;
======= Isaiah 44:27 ============
Isa 44:27 "It is I who says to the depth of the sea, 'Be dried up!' And I will make your rivers dry. 
Isa 44:27 qui dico profundo: Desolare, et flumina tua arefaciam;
======= Isaiah 44:28 ============
Isa 44:28 "It is I who says of Cyrus, 'He is My shepherd! And he will perform all My desire.'And he declares of Jerusalem, 'She will be built, 'And of the temple, 'Your foundation will be laid.'" 
Isa 44:28 qui dico Cyro: Pastor meus es, et omnem voluntatem meam complebis; qui dico Jerusalem: Ædificaberis, et templo: Fundaberis.]
======= Isaiah 45:1 ============
Isa 45:1  Thus says the Lord to Cyrus His anointed, Whom I have taken by the right hand, To subdue nations before him And to loose the loins of kings; To open doors before him so that gates will not be shut: 
Isa 45:1 [Hæc dicit Dominus christo meo Cyro, cujus apprehendi dexteram, ut subjiciam ante faciem ejus gentes, et dorsa regum vertam, et aperiam coram eo januas, et portæ non claudentur:
======= Isaiah 45:2 ============
Isa 45:2 "I will go before you and make the rough places smooth; I will shatter the doors of bronze and cut through their iron bars. 
Isa 45:2 Ego ante te ibo, et gloriosos terræ humiliabo; portas æreas conteram, et vectes ferreos confringam:
======= Isaiah 45:3 ============
Isa 45:3 "I will give you the treasures of darkness And hidden wealth of secret places, So that you may know that it is I, The Lord, the God of Israel, who calls you by your name. 
Isa 45:3 et dabo tibi thesauros absconditos, et arcana secretorum, ut scias quia ego Dominus, qui voco nomen tuum, Deus Israël,
======= Isaiah 45:4 ============
Isa 45:4 "For the sake of Jacob My servant, And Israel My chosen one, I have also called you by your name; I have given you a title of honor Though you have not known Me. 
Isa 45:4 propter servum meum Jacob, et Israël, electum meum; et vocavi te nomine tuo: assimilavi te, et non cognovisti me.
======= Isaiah 45:5 ============
Isa 45:5 "I am the Lord, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me; 
Isa 45:5 Ego Dominus, et non est amplius; extra me non est deus; accinxi te, et non cognovisti me:
======= Isaiah 45:6 ============
Isa 45:6  That men may know from the rising to the setting of the sun That there is no one besides Me. I am the Lord, and there is no other, 
Isa 45:6 ut sciant hi qui ab ortu solis et qui ab occidente, quoniam absque me non est: ego Dominus, et non est alter:
======= Isaiah 45:7 ============
Isa 45:7  The One forming light and creating darkness, Causing well-being and creating calamity; I am the Lord who does all these. 
Isa 45:7 formans lucem et creans tenebras, faciens pacem et creans malum: ego Dominus faciens omnia hæc.
======= Isaiah 45:8 ============
Isa 45:8 "Drip down, O heavens, from above, And let the clouds pour down righteousness; Let the earth open up and salvation bear fruit, And righteousness spring up with it. I, the Lord, have created it. 
Isa 45:8 Rorate, cæli, desuper, et nubes pluant justum; aperiatur terra, et germinet Salvatorem, et justitia oriatur simul: ego Dominus creavi eum.]~
======= Isaiah 45:9 ============
Isa 45:9 "Woe to the one who quarrels with his Maker" An earthenware vessel among the vessels of earth! Will the clay say to the potter, 'What are you doing?'Or the thing you are making say, 'He has no hands'? 
Isa 45:9 [Væ qui contradicit fictori suo, testa de samiis terræ! Numquid dicet lutum figulo suo: Quid facis, et opus tuum absque manibus est?
======= Isaiah 45:10 ============
Isa 45:10 "Woe to him who says to a father, 'What are you begetting?' Or to a woman, 'To what are you giving birth?'"
Isa 45:10 Væ qui dicit patri: Quid generas? et mulieri: Quid parturis?
======= Isaiah 45:11 ============
Isa 45:11  Thus says the Lord, the Holy One of Israel, and his Maker: "Ask Me about the things to come concerning My sons, And you shall commit to Me the work of My hands. 
Isa 45:11 Hæc dicit Dominus, Sanctus Israël, plastes ejus: Ventura interrogate me; super filios meos et super opus manuum mearum mandate mihi.
======= Isaiah 45:12 ============
Isa 45:12 "It is I who made the earth, and created man upon it. I stretched out the heavens with My hands And I ordained all their host. 
Isa 45:12 Ego feci terram, et hominem super eam creavi ego: manus meæ tetenderunt cælos, et omni militiæ eorum mandavi.
======= Isaiah 45:13 ============
Isa 45:13 "I have aroused him in righteousness And I will make all his ways smooth; He will build My city and will let My exiles go free, Without any payment or reward," says the Lord of hosts. 
Isa 45:13 Ego suscitavi eum ad justitiam, et omnes vias ejus dirigam; ipse ædificabit civitatem meam, et captivitatem meam dimittet, non in pretio neque in muneribus, dicit Dominus Deus exercituum.]~
======= Isaiah 45:14 ============
Isa 45:14  Thus says the Lord, "The products of Egypt and the merchandise of Cush And the Sabeans, men of stature, Will come over to you and will be yours; They will walk behind you, they will come over in chains And will bow down to you; They will make supplication to you: 'Surely, God is with you, and there is none else, No other God.'"
Isa 45:14 [Hæc dicit Dominus: Labor Ægypti, et negotiatio Æthiopiæ, et Sabaim viri sublimes ad te transibunt, et tui erunt; post te ambulabunt, vincti manicis pergent, et te adorabunt, teque deprecabuntur. Tantum in te est Deus, et non est absque te deus.
======= Isaiah 45:15 ============
Isa 45:15  Truly, You are a God who hides Himself, O God of Israel, Savior! 
Isa 45:15 Vere tu es Deus absconditus, Deus Israël, salvator.
======= Isaiah 45:16 ============
Isa 45:16  They will be put to shame and even humiliated, all of them; The manufacturers of idols will go away together in humiliation. 
Isa 45:16 Confusi sunt, et erubuerunt omnes: simul abierunt in confusionem fabricatores errorum.
======= Isaiah 45:17 ============
Isa 45:17  Israel has been saved by the Lord With an everlasting salvation; You will not be put to shame or humiliated To all eternity. 
Isa 45:17 Israël salvatus est in Domino salute æterna; non confundemini, et non erubescetis usque in sæculum sæculi.
======= Isaiah 45:18 ============
Isa 45:18  For thus says the Lord, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited)," I am the Lord, and there is none else. 
Isa 45:18 Quia hæc dicit Dominus creans cælos, ipse Deus formans terram et faciens eam, ipse plastes ejus; non in vanum creavit eam: ut habitaretur formavit eam: Ego Dominus, et non est alius.
======= Isaiah 45:19 ============
Isa 45:19 "I have not spoken in secret, In some dark land; I did not say to the offspring of Jacob, 'Seek Me in a waste place'; I, the Lord, speak righteousness, Declaring things that are upright. 
Isa 45:19 Non in abscondito locutus sum, in loco terræ tenebroso; non dixi semini Jacob frustra: Quærite me: ego Dominus loquens justitiam, annuntians recta.
======= Isaiah 45:20 ============
Isa 45:20 "Gather yourselves and come; Draw near together, you fugitives of the nations; They have no knowledge, Who carry about their wooden idol And pray to a god who cannot save. 
Isa 45:20 Congregamini, et venite, et accedite simul qui salvati estis ex gentibus: nescierunt qui levant lignum sculpturæ suæ, et rogant deum non salvantem.
======= Isaiah 45:21 ============
Isa 45:21 "Declare and set forth your case; Indeed, let them consult together. Who has announced this from of old? Who has long since declared it? Is it not I, the Lord? And there is no other God besides Me, A righteous God and a Savior; There is none except Me. 
Isa 45:21 Annuntiate, et venite, et consiliamini simul. Quis auditum fecit hoc ab initio, ex tunc prædixit illud? numquid non ego Dominus, et non est ultra deus absque me? Deus justus, et salvans non est præter me.
======= Isaiah 45:22 ============
Isa 45:22 "Turn to Me and be saved, all the ends of the earth; For I am God, and there is no other. 
Isa 45:22 Convertimini ad me, et salvi eritis, omnes fines terræ, quia ego Deus, et non est alius.
======= Isaiah 45:23 ============
Isa 45:23 "I have sworn by Myself, The word has gone forth from My mouth in righteousness And will not turn back, That to Me every knee will bow, every tongue will swear allegiance. 
Isa 45:23 In memetipso juravi; egredietur de ore meo justitiæ verbum, et non revertetur: quia mihi curvabitur omne genu, et jurabit omnis lingua.
======= Isaiah 45:24 ============
Isa 45:24 "They will say of Me, 'Only in the Lord are righteousness and strength.' Men will come to Him, And all who were angry at Him will be put to shame. 
Isa 45:24 Ergo in Domino, dicet, meæ sunt justitiæ et imperium; ad eum venient, et confundentur omnes qui repugnant ei.
======= Isaiah 45:25 ============
Isa 45:25 "In the Lord all the offspring of Israel Will be justified and will glory." 
Isa 45:25 In Domino justificabitur, et laudabitur omne semen Israël.]
======= Isaiah 46:1 ============
Isa 46:1  Bel has bowed down, Nebo stoops over; Their images are consigned to the beasts and the cattle. The things that you carry are burdensome, A load for the weary beast. 
Isa 46:1 [Confractus est Bel, contritus est Nabo; facta sunt simulacra eorum bestiis et jumentis, onera vestra gravi pondere usque ad lassitudinem.
======= Isaiah 46:2 ============
Isa 46:2  They stooped over, they have bowed down together; They could not rescue the burden, But have themselves gone into captivity. 
Isa 46:2 Contabuerunt, et contrita sunt simul; non potuerunt salvare portantem, et anima eorum in captivitatem ibit.
======= Isaiah 46:3 ============
Isa 46:3 "Listen to Me, O house of Jacob, And all the remnant of the house of Israel, You who have been borne by Me from birth And have been carried from the womb; 
Isa 46:3 Audite me, domus Jacob, et omne residuum domus Israël; qui portamini a meo utero, qui gestamini a mea vulva.
======= Isaiah 46:4 ============
Isa 46:4  Even to your old age I will be the same, And even to your graying years I will bear you! I have done it, and I will carry you; And I will bear you and I will deliver you. 
Isa 46:4 Usque ad senectam ego ipse, et usque ad canos ego portabo; ego feci, et ego feram; ego portabo, et salvabo.
======= Isaiah 46:5 ============
Isa 46:5 "To whom would you liken Me And make Me equal and compare Me, That we would be alike? 
Isa 46:5 Cui assimilastis me, et adæquastis, et comparastis me, et fecistis similem?
======= Isaiah 46:6 ============
Isa 46:6 "Those who lavish gold from the purse And weigh silver on the scale Hire a goldsmith, and he makes it into a god; They bow down, indeed they worship it. 
Isa 46:6 Qui confertis aurum de sacculo, et argentum statera ponderatis, conducentes aurificem ut faciat deum, et procidunt, et adorant.
======= Isaiah 46:7 ============
Isa 46:7 "They lift it upon the shoulder and carry it; They set it in its place and it stands there. It does not move from its place. Though one may cry to it, it cannot answer; It cannot deliver him from his distress. 
Isa 46:7 Portant illum in humeris gestantes, et ponentes in loco suo, et stabit, ac de loco suo non movebitur: sed et cum clamaverint ad eum, non audiet; de tribulatione non salvabit eos.
======= Isaiah 46:8 ============
Isa 46:8 "Remember this, and be assured; Recall it to mind, you transgressors. 
Isa 46:8 Mementote istud, et confundamini; redite, prævaricatores, ad cor.
======= Isaiah 46:9 ============
Isa 46:9 "Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, 
Isa 46:9 Recordamini prioris sæculi, quoniam ego sum Deus, et non est ultra deus, nec est similis mei.
======= Isaiah 46:10 ============
Isa 46:10  Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure'; 
Isa 46:10 Annuntians ab exordio novissimum, et ab initio quæ necdum facta sunt, dicens: Consilium meum stabit, et omnis voluntas mea fiet.
======= Isaiah 46:11 ============
Isa 46:11  Calling a bird of prey from the east, The man of My purpose from a far country. Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it. 
Isa 46:11 Vocans ab oriente avem, et de terra longinqua virum voluntatis meæ: et locutus sum, et adducam illud; creavi et faciam illud.
======= Isaiah 46:12 ============
Isa 46:12 "Listen to Me, you stubborn-minded, Who are far from righteousness. 
Isa 46:12 Audite me, duro corde, qui longe estis a justitia.
======= Isaiah 46:13 ============
Isa 46:13 "I bring near My righteousness, it is not far off; And My salvation will not delay. And I will grant salvation in Zion, And My glory for Israel. 
Isa 46:13 Prope feci justitiam meam, non elongabitur, et salus mea non morabitur. Dabo in Sion salutem, et in Israël gloriam meam.]
======= Isaiah 47:1 ============
Isa 47:1 "Come down and sit in the dust, O virgin daughter of Babylon; Sit on the ground without a throne, O daughter of the Chaldeans! For you shall no longer be called tender and delicate. 
Isa 47:1 [Descende, sede in pulvere, virgo filia Babylon: sede in terra; non est solium filiæ Chaldæorum, quia ultra non vocaberis mollis et tenera.
======= Isaiah 47:2 ============
Isa 47:2 "Take the millstones and grind meal. Remove your veil, strip off the skirt, Uncover the leg, cross the rivers. 
Isa 47:2 Tolle molam, et mole farinam; denuda turpitudinem tuam; discooperi humerum, revela crura, transi flumina.
======= Isaiah 47:3 ============
Isa 47:3 "Your nakedness will be uncovered, Your shame also will be exposed; I will take vengeance and will not spare a man."
Isa 47:3 Revelabitur ignominia tua, et videbitur opprobrium tuum; ultionem capiam, et non resistet mihi homo.
======= Isaiah 47:4 ============
Isa 47:4  Our Redeemer, the Lord of hosts is His name, The Holy One of Israel. 
Isa 47:4 Redemptor noster, Dominus exercituum nomen illius, Sanctus Israël.
======= Isaiah 47:5 ============
Isa 47:5 "Sit silently, and go into darkness, O daughter of the Chaldeans, For you will no longer be called The queen of kingdoms. 
Isa 47:5 Sede tacens, et intra in tenebras, filia Chaldæorum, quia non vocaberis ultra domina regnorum.
======= Isaiah 47:6 ============
Isa 47:6 "I was angry with My people, I profaned My heritage And gave them into your hand. You did not show mercy to them, On the aged you made your yoke very heavy. 
Isa 47:6 Iratus sum super populum meum: contaminavi hæreditatem meam, et dedi eos in manu tua: non posuisti eis misericordias; super senem aggravasti jugum tuum valde.
======= Isaiah 47:7 ============
Isa 47:7 "Yet you said, 'I will be a queen forever.'These things you did not consider Nor remember the outcome of them. 
Isa 47:7 Et dixisti: In sempiternum ero domina. Non posuisti hæc super cor tuum, neque recordata es novissimi tui.
======= Isaiah 47:8 ============
Isa 47:8 "Now, then, hear this, you sensual one, Who dwells securely, Who says in your heart, 'I am, and there is no one besides me. I will not sit as a widow, Nor know loss of children.'
Isa 47:8 Et nunc audi hæc delicata, et habitans confidenter, quæ dicis in corde tuo: Ego sum, et non est præter me amplius; non sedebo vidua, et ignorabo sterilitatem.
======= Isaiah 47:9 ============
Isa 47:9 "But these two things will come on you suddenly in one day: Loss of children and widowhood. They will come on you in full measure In spite of your many sorceries, In spite of the great power of your spells. 
Isa 47:9 Venient tibi duo hæc subito in die una, sterilitas et viduitas: universa venerunt super te, propter multitudinem maleficiorum tuorum, et propter duritiam incantatorum tuorum vehementem.
======= Isaiah 47:10 ============
Isa 47:10 "You felt secure in your wickedness and said, 'No one sees me, 'Your wisdom and your knowledge, they have deluded you; For you have said in your heart, 'I am, and there is no one besides me.'
Isa 47:10 Et fiduciam habuisti in malitia tua, et dixisti: Non est qui videat me. Sapientia tua et scientia tua, hæc decepit te. Et dixisti in corde tuo: Ego sum, et præter me non est altera.
======= Isaiah 47:11 ============
Isa 47:11 "But evil will come on you Which you will not know how to charm away; And disaster will fall on you For which you cannot atone; And destruction about which you do not know Will come on you suddenly. 
Isa 47:11 Veniet super te malum, et nescies ortum ejus; et irruet super te calamitas quam non poteris expiare; veniet super te repente miseria quam nescies.
======= Isaiah 47:12 ============
Isa 47:12 "Stand fast now in your spells And in your many sorceries With which you have labored from your youth; Perhaps you will be able to profit, Perhaps you may cause trembling. 
Isa 47:12 Sta cum incantatoribus tuis et cum multitudine maleficiorum tuorum, in quibus laborasti ab adolescentia tua, si forte quod prosit tibi, aut si possis fieri fortior.
======= Isaiah 47:13 ============
Isa 47:13 "You are wearied with your many counsels; Let now the astrologers, Those who prophesy by the stars, Those who predict by the new moons, Stand up and save you from what will come upon you. 
Isa 47:13 Defecisti in multitudine consiliorum tuorum. Stent, et salvent te augures cæli, qui contemplabantur sidera, et supputabant menses, ut ex eis annuntiarent ventura tibi.
======= Isaiah 47:14 ============
Isa 47:14 "Behold, they have become like stubble, Fire burns them; They cannot deliver themselves from the power of the flame; There will be no coal to warm by Nor a fire to sit before! 
Isa 47:14 Ecce facti sunt quasi stipula, ignis combussit eos; non liberabunt animam suam de manu flammæ; non sunt prunæ quibus calefiant, nec focus ut sedeant ad eum.
======= Isaiah 47:15 ============
Isa 47:15 "So have those become to you with whom you have labored, Who have trafficked with you from your youth; Each has wandered in his own way; There is none to save you. 
Isa 47:15 Sic facta sunt tibi in quibuscumque laboraveras: negotiatores tui ab adolescentia tua, unusquisque in via sua erraverunt; non est qui salvet te.]
======= Isaiah 48:1 ============
Isa 48:1 "Hear this, O house of Jacob, who are named Israel And who came forth from the loins of Judah, Who swear by the name of the Lord And invoke the God of Israel, But not in truth nor in righteousness. 
Isa 48:1 [Audite hæc, domus Jacob, qui vocamini nomine Israël, et de aquis Juda existis; qui juratis in nomine Domini, et Dei Israël recordamini non in veritate neque in justitia.
======= Isaiah 48:2 ============
Isa 48:2 "For they call themselves after the holy city And lean on the God of Israel; The Lord of hosts is His name. 
Isa 48:2 De civitate enim sancta vocati sunt, et super Deum Israël constabiliti sunt: Dominus exercituum nomen ejus.
======= Isaiah 48:3 ============
Isa 48:3 "I declared the former things long ago And they went forth from My mouth, and I proclaimed them. Suddenly I acted, and they came to pass. 
Isa 48:3 Priora ex tunc annuntiavi, et ex ore meo exierunt, et audita feci ea: repente operatus sum, et venerunt.
======= Isaiah 48:4 ============
Isa 48:4 "Because I know that you are obstinate, And your neck is an iron sinew And your forehead bronze, 
Isa 48:4 Scivi enim quia durus es tu, et nervus ferreus cervix tua, et frons tua ærea.
======= Isaiah 48:5 ============
Isa 48:5  Therefore I declared them to you long ago, Before they took place I proclaimed them to you, So that you would not say, 'My idol has done them, And my graven image and my molten image have commanded them.'
Isa 48:5 Prædixi tibi ex tunc; antequam venirent, indicavi tibi, ne forte diceres: Idola mea fecerunt hæc, et sculptilia mea et conflatilia mandaverunt ista.
======= Isaiah 48:6 ============
Isa 48:6 "You have heard; look at all this. And you, will you not declare it? I proclaim to you new things from this time, Even hidden things which you have not known. 
Isa 48:6 Quæ audisti, vide omnia; vos autem, num annuntiastis? Audita feci tibi nova ex tunc, et conservata sunt quæ nescis.
======= Isaiah 48:7 ============
Isa 48:7 "They are created now and not long ago; And before today you have not heard them, So that you will not say, 'Behold, I knew them.'
Isa 48:7 Nunc creata sunt et non ex tunc; et ante diem, et non audisti ea, ne forte dicas: Ecce ego cognovi ea.
======= Isaiah 48:8 ============
Isa 48:8 "You have not heard, you have not known. Even from long ago your ear has not been open, Because I knew that you would deal very treacherously; And you have been called a rebel from birth. 
Isa 48:8 Neque audisti, neque cognovisti, neque ex tunc aperta est auris tua: scio enim quia prævaricans prævaricaberis, et transgressorem ex utero vocavi te.
======= Isaiah 48:9 ============
Isa 48:9 "For the sake of My name I delay My wrath, And for My praise I restrain it for you, In order not to cut you off. 
Isa 48:9 Propter nomen meum longe faciam furorem meum, et laude mea infrenabo te, ne intereas.
======= Isaiah 48:10 ============
Isa 48:10 "Behold, I have refined you, but not as silver; I have tested you in the furnace of affliction. 
Isa 48:10 Ecce excoxi te, sed non quasi argentum; elegi te in camino paupertatis.
======= Isaiah 48:11 ============
Isa 48:11 "For My own sake, for My own sake, I will act; For how can My name be profaned? And My glory I will not give to another. 
Isa 48:11 Propter me, propter me faciam, ut non blasphemer; et gloriam meam alteri non dabo.
======= Isaiah 48:12 ============
Isa 48:12 "Listen to Me, O Jacob, even Israel whom I called; I am He, I am the first, I am also the last. 
Isa 48:12 Audi me, Jacob, et Israël, quem ego voco: ego ipse, ego primus, et ego novissimus.
======= Isaiah 48:13 ============
Isa 48:13 "Surely My hand founded the earth, And My right hand spread out the heavens; When I call to them, they stand together. 
Isa 48:13 Manus quoque mea fundavit terram, et dextera mea mensa est cælos; ego vocabo eos, et stabunt simul.
======= Isaiah 48:14 ============
Isa 48:14 "Assemble, all of you, and listen! Who among them has declared these things? The Lord loves him; he will carry out His good pleasure on Babylon, And His arm will be against the Chaldeans. 
Isa 48:14 Congregamini, omnes vos, et audite: quis de eis annuntiavit hæc? Dominus dilexit eum, faciet voluntatem suam in Babylone, et brachium suum in Chaldæis.
======= Isaiah 48:15 ============
Isa 48:15 "I, even I, have spoken; indeed I have called him, I have brought him, and He will make his ways successful. 
Isa 48:15 Ego, ego locutus sum, et vocavi eum; adduxi eum, et directa est via ejus.
======= Isaiah 48:16 ============
Isa 48:16 "Come near to Me, listen to this: From the first I have not spoken in secret, From the time it took place, I was there. And now the Lord God has sent Me, and His Spirit."
Isa 48:16 Accedite ad me et audite hoc: non a principio in abscondito locutus sum: ex tempore antequam fieret, ibi eram: et nunc Dominus Deus misit me, et spiritus ejus.
======= Isaiah 48:17 ============
Isa 48:17  Thus says the Lord, your Redeemer, the Holy One of Israel, "I am the Lord your God, who teaches you to profit, Who leads you in the way you should go. 
Isa 48:17 Hæc dicit Dominus, redemptor tuus, Sanctus Israël: Ego Dominus Deus tuus, docens te utilia, gubernans te in via qua ambulas.
======= Isaiah 48:18 ============
Isa 48:18 "If only you had paid attention to My commandments! Then your well-being would have been like a river, And your righteousness like the waves of the sea. 
Isa 48:18 Utinam attendisses mandata mea: facta fuisset sicut flumen pax tua, et justitia tua sicut gurgites maris:
======= Isaiah 48:19 ============
Isa 48:19 "Your descendants would have been like the sand, And your offspring like its grains; Their name would never be cut off or destroyed from My presence."
Isa 48:19 et fuisset quasi arena semen tuum, et stirps uteri tui ut lapilli ejus; non interisset et non fuisset attritum nomen ejus a facie mea.
======= Isaiah 48:20 ============
Isa 48:20  Go forth from Babylon! Flee from the Chaldeans! Declare with the sound of joyful shouting, proclaim this, Send it out to the end of the earth; Say, "The Lord has redeemed His servant Jacob."
Isa 48:20 Egredimini de Babylone, fugite a Chaldæis, in voce exsultationis annuntiate: auditum facite hoc, et efferte illud usque ad extrema terræ. Dicite: Redemit Dominus servum suum Jacob.
======= Isaiah 48:21 ============
Isa 48:21  They did not thirst when He led them through the deserts. He made the water flow out of the rock for them; He split the rock and the water gushed forth. 
Isa 48:21 Non sitierunt in deserto, cum educeret eos: aquam de petra produxit eis, et scidit petram, et fluxerunt aquæ.
======= Isaiah 48:22 ============
Isa 48:22 "There is no peace for the wicked," says the Lord. 
Isa 48:22 Non est pax impiis, dicit Dominus.]
======= Isaiah 49:1 ============
Isa 49:1  Listen to Me, O islands, And pay attention, you peoples from afar. The Lord called Me from the womb; From the body of My mother He named Me. 
Isa 49:1 [Audite, insulæ, et attendite, populi de longe: Dominus ab utero vocavit me; de ventre matris meæ recordatus est nominis mei.
======= Isaiah 49:2 ============
Isa 49:2  He has made My mouth like a sharp sword, In the shadow of His hand He has concealed Me; And He has also made Me a select arrow, He has hidden Me in His quiver. 
Isa 49:2 Et posuit os meum quasi gladium acutum, in umbra manus suæ protexit me, et posuit me sicut sagittam electam: in pharetra sua abscondit me.
======= Isaiah 49:3 ============
Isa 49:3  He said to Me, "You are My Servant, Israel, In Whom I will show My glory."
Isa 49:3 Et dixit mihi: Servus meus es tu Israël, quia in te gloriabor.
======= Isaiah 49:4 ============
Isa 49:4  But I said, "I have toiled in vain, I have spent My strength for nothing and vanity; Yet surely the justice due to Me is with the Lord, And My reward with My God."
Isa 49:4 Et ego dixi: In vacuum laboravi; sine causa et vane fortitudinem meam consumpsi: ergo judicium meum cum Domino, et opus meum cum Deo meo.
======= Isaiah 49:5 ============
Isa 49:5  And now says the Lord, who formed Me from the womb to be His Servant, To bring Jacob back to Him, so that Israel might be gathered to Him (For I am honored in the sight of the Lord, And My God is My strength), 
Isa 49:5 Et nunc dicit Dominus, formans me ex utero servum sibi, ut reducam Jacob ad eum, et Israël non congregabitur; et glorificatus sum in oculis Domini, et Deus meus factus est fortitudo mea.
======= Isaiah 49:6 ============
Isa 49:6  He says, "It is too small a thing that You should be My Servant To raise up the tribes of Jacob and to restore the preserved ones of Israel; I will also make You a light of the nations So that My salvation may reach to the end of the earth."
Isa 49:6 Et dixit: Parum est ut sis mihi servus ad suscitandas tribus Jacob, et fæces Israël convertendas: ecce dedi te in lucem gentium, ut sis salus mea usque ad extremum terræ.
======= Isaiah 49:7 ============
Isa 49:7  Thus says the Lord, the Redeemer of Israel and its Holy One, To the despised One, To the One abhorred by the nation, To the Servant of rulers, "Kings will see and arise, Princes will also bow down, Because of the Lord who is faithful, the Holy One of Israel who has chosen You."
Isa 49:7 Hæc dicit Dominus, redemptor Israël, Sanctus ejus, ad contemptibilem animam, ad abominatam gentem, ad servum dominorum: Reges videbunt, et consurgent principes, et adorabunt propter Dominum, quia fidelis est, et Sanctum Israël qui elegit te.]~
======= Isaiah 49:8 ============
Isa 49:8  Thus says the Lord, "In a favorable time I have answered You, And in a day of salvation I have helped You; And I will keep You and give You for a covenant of the people, To restore the land, to make them inherit the desolate heritages; 
Isa 49:8 [Hæc dicit Dominus: In tempore placito exaudivi te, et in die salutis auxiliatus sum tui: et servavi te, et dedi te in fœdus populi, ut suscitares terram, et possideres hæreditates dissipatas;
======= Isaiah 49:9 ============
Isa 49:9  Saying to those who are bound, 'Go forth, 'To those who are in darkness, 'Show yourselves.'Along the roads they will feed, And their pasture will be on all bare heights. 
Isa 49:9 ut diceres his qui vincti sunt: Exite, et his qui in tenebris: Revelamini. Super vias pascentur, et in omnibus planis pascua eorum.
======= Isaiah 49:10 ============
Isa 49:10 "They will not hunger or thirst, Nor will the scorching heat or sun strike them down; For He who has compassion on them will lead them And will guide them to springs of water. 
Isa 49:10 Non esurient neque sitient, et non percutiet eos æstus et sol, quia miserator eorum reget eos, et ad fontes aquarum potabit eos.
======= Isaiah 49:11 ============
Isa 49:11 "I will make all My mountains a road, And My highways will be raised up. 
Isa 49:11 Et ponam omnes montes meos in viam, et semitæ meæ exaltabuntur.
======= Isaiah 49:12 ============
Isa 49:12 "Behold, these will come from afar; And lo, these will come from the north and from the west, And these from the land of Sinim."
Isa 49:12 Ecce isti de longe venient, et ecce illi ab aquilone et mari, et isti de terra australi.
======= Isaiah 49:13 ============
Isa 49:13  Shout for joy, O heavens! And rejoice, O earth! Break forth into joyful shouting, O mountains! For the Lord has comforted His people And will have compassion on His afflicted. 
Isa 49:13 Laudate, cæli, et exsulta, terra; jubilate, montes, laudem, quia consolatus est Dominus populum suum, et pauperum suorum miserebitur.]~
======= Isaiah 49:14 ============
Isa 49:14  But Zion said, "The Lord has forsaken me, And the Lord has forgotten me."
Isa 49:14 [Et dixit Sion: Dereliquit me Dominus, et Dominus oblitus est mei.
======= Isaiah 49:15 ============
Isa 49:15 "Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you. 
Isa 49:15 Numquid oblivisci potest mulier infantem suum, ut non misereatur filio uteri sui? Etsi illa oblita fuerit, ego tamen non obliviscar tui.
======= Isaiah 49:16 ============
Isa 49:16 "Behold, I have inscribed you on the palms of My hands; Your walls are continually before Me. 
Isa 49:16 Ecce in manibus meis descripsi te; muri tui coram oculis meis semper.
======= Isaiah 49:17 ============
Isa 49:17 "Your builders hurry; Your destroyers and devastators Will depart from you. 
Isa 49:17 Venerunt structores tui; destruentes te et dissipantes a te exibunt.
======= Isaiah 49:18 ============
Isa 49:18 "Lift up your eyes and look around; All of them gather together, they come to you. As I live," declares the Lord, "You will surely put on all of them as jewels and bind them on as a bride. 
Isa 49:18 Leva in circuitu oculos tuos, et vide: omnes isti congregati sunt, venerunt tibi. Vivo ego, dicit Dominus, quia omnibus his velut ornamento vestieris, et circumdabis tibi eos quasi sponsa;
======= Isaiah 49:19 ============
Isa 49:19 "For your waste and desolate places and your destroyed land" Surely now you will be too cramped for the inhabitants, And those who swallowed you will be far away. 
Isa 49:19 quia deserta tua, et solitudines tuæ, et terra ruinæ tuæ, nunc angusta erunt præ habitatoribus; et longe fugabuntur qui absorbebant te.
======= Isaiah 49:20 ============
Isa 49:20 "The children of whom you were bereaved will yet say in your ears, 'The place is too cramped for me; Make room for me that I may live here.'
Isa 49:20 Adhuc dicent in auribus tuis filii sterilitatis tuæ: Angustus est mihi locus; fac spatium mihi ut habitem.
======= Isaiah 49:21 ============
Isa 49:21 "Then you will say in your heart, 'Who has begotten these for me, Since I have been bereaved of my children And am barren, an exile and a wanderer? And who has reared these? Behold, I was left alone; From where did these come?'"
Isa 49:21 Et dices in corde tuo: Quis genuit mihi istos? ego sterilis et non pariens, transmigrata, et captiva; et istos quis enutrivit? ego destituta et sola; et isti ubi erant?
======= Isaiah 49:22 ============
Isa 49:22  Thus says the Lord God, "Behold, I will lift up My hand to the nations And set up My standard to the peoples; And they will bring your sons in their bosom, And your daughters will be carried on their shoulders. 
Isa 49:22 Hæc dicit Dominus Deus: Ecce levabo ad gentes manum meam, et ad populos exaltabo signum meum: et afferent filios tuos in ulnis, et filias tuas super humeros portabunt.
======= Isaiah 49:23 ============
Isa 49:23 "Kings will be your guardians, And their princesses your nurses. They will bow down to you with their faces to the earth And lick the dust of your feet; And you will know that I am the Lord; Those who hopefully wait for Me will not be put to shame. 
Isa 49:23 Et erunt reges nutritii tui, et reginæ nutrices tuæ; vultu in terram demisso adorabunt te, et pulverem pedum tuorum lingent. Et scies quia ego Dominus, super quo non confundentur qui exspectant eum.
======= Isaiah 49:24 ============
Isa 49:24 "Can the prey be taken from the mighty man, Or the captives of a tyrant be rescued?"
Isa 49:24 Numquid tolletur a forti præda? aut quod captum fuerit a robusto, salvum esse poterit?
======= Isaiah 49:25 ============
Isa 49:25  Surely, thus says the Lord, "Even the captives of the mighty man will be taken away, And the prey of the tyrant will be rescued; For I will contend with the one who contends with you, And I will save your sons. 
Isa 49:25 Quia hæc dicit Dominus: Equidem, et captivitas a forti tolletur, et quod ablatum fuerit a robusto, salvabitur. Eos vero qui judicaverunt te, ego judicabo, et filios tuos ego salvabo.
======= Isaiah 49:26 ============
Isa 49:26 "I will feed your oppressors with their own flesh, And they will become drunk with their own blood as with sweet wine; And all flesh will know that I, the Lord, am your Savior And your Redeemer, the Mighty One of Jacob." 
Isa 49:26 Et cibabo hostes tuos carnibus suis, et quasi musto, sanguine suo inebriabuntur, et sciet omnis caro quia ego Dominus salvans te, et redemptor tuus fortis Jacob.]
======= Isaiah 50:1 ============
Isa 50:1  Thus says the Lord, "Where is the certificate of divorce By which I have sent your mother away? Or to whom of My creditors did I sell you? Behold, you were sold for your iniquities, And for your transgressions your mother was sent away. 
Isa 50:1 [Hæc dicit Dominus: Quis est hic liber repudii matris vestræ, quo dimisi eam? aut quis est creditor meus, cui vendidi vos? Ecce in iniquitatibus vestris venditi estis, et in sceleribus vestris dimisi matrem vestram.
======= Isaiah 50:2 ============
Isa 50:2 "Why was there no man when I came? When I called, why was there none to answer? Is My hand so short that it cannot ransom? Or have I no power to deliver? Behold, I dry up the sea with My rebuke, I make the rivers a wilderness; Their fish stink for lack of water And die of thirst. 
Isa 50:2 Quia veni, et non erat vir; vocavi, et non erat qui audiret. Numquid abbreviata et parvula facta est manus mea, ut non possim redimere? aut non est in me virtus ad liberandum? Ecce in increpatione mea desertum faciam mare, ponam flumina in siccum; computrescent pisces sine aqua, et morientur in siti.
======= Isaiah 50:3 ============
Isa 50:3 "I clothe the heavens with blackness And make sackcloth their covering."
Isa 50:3 Induam cælos tenebris, et saccum ponam operimentum eorum.]~
======= Isaiah 50:4 ============
Isa 50:4  The Lord God has given Me the tongue of disciples, That I may know how to sustain the weary one with a word. He awakens Me morning by morning, He awakens My ear to listen as a disciple. 
Isa 50:4 [Dominus dedit mihi linguam eruditam, ut sciam sustentare eum qui lassus est verbo. Erigit mane, mane erigit mihi aurem, ut audiam quasi magistrum.
======= Isaiah 50:5 ============
Isa 50:5  The Lord God has opened My ear; And I was not disobedient Nor did I turn back. 
Isa 50:5 Dominus Deus aperuit mihi aurem, ego autem non contradico: retrorsum non abii.
======= Isaiah 50:6 ============
Isa 50:6  I gave My back to those who strike Me, And My cheeks to those who pluck out the beard; I did not cover My face from humiliation and spitting. 
Isa 50:6 Corpus meum dedi percutientibus, et genas meas vellentibus; faciem meam non averti ab increpantibus et conspuentibus in me.
======= Isaiah 50:7 ============
Isa 50:7  For the Lord God helps Me, Therefore, I am not disgraced; Therefore, I have set My face like flint, And I know that I will not be ashamed. 
Isa 50:7 Dominus Deus auxiliator meus, ideo non sum confusus; ideo posui faciem meam ut petram durissimam, et scio quoniam non confundar.
======= Isaiah 50:8 ============
Isa 50:8  He who vindicates Me is near; Who will contend with Me? Let us stand up to each other; Who has a case against Me? Let him draw near to Me. 
Isa 50:8 Juxta est qui justificat me; quis contradicet mihi? Stemus simul; quis est adversarius meus? accedat ad me.
======= Isaiah 50:9 ============
Isa 50:9  Behold, the Lord God helps Me; Who is he who condemns Me? Behold, they will all wear out like a garment; The moth will eat them. 
Isa 50:9 Ecce Dominus Deus auxiliator meus; quis est qui condemnet me? Ecce omnes quasi vestimentum conterentur; tinea comedet eos.
======= Isaiah 50:10 ============
Isa 50:10  Who is among you that fears the Lord, That obeys the voice of His servant, That walks in darkness and has no light? Let him trust in the name of the Lord and rely on his God. 
Isa 50:10 Quis ex vobis timens Dominum, audiens vocem servi sui? Qui ambulavit in tenebris, et non est lumen ei, speret in nomine Domini, et innitatur super Deum suum.
======= Isaiah 50:11 ============
Isa 50:11  Behold, all you who kindle a fire, Who encircle yourselves with firebrands, Walk in the light of your fire And among the brands you have set ablaze. This you will have from My hand: You will lie down in torment. 
Isa 50:11 Ecce vos omnes accendentes ignem, accincti flammis: ambulate in lumine ignis vestri, et in flammis quas succendistis; de manu mea factum est hoc vobis: in doloribus dormietis.]
======= Isaiah 51:1 ============
Isa 51:1 "Listen to me, you who pursue righteousness, Who seek the Lord: Look to the rock from which you were hewn And to the quarry from which you were dug. 
Isa 51:1 [Audite me, qui sequimini quod justum est, et quæritis Dominum; attendite ad petram unde excisi estis, et ad cavernam laci de qua præcisi estis.
======= Isaiah 51:2 ============
Isa 51:2 "Look to Abraham your father And to Sarah who gave birth to you in pain; When he was but one I called him, Then I blessed him and multiplied him."
Isa 51:2 Attendite ad Abraham, patrem vestrum, et ad Saram, quæ peperit vos: quia unum vocavi eum, et benedixi ei, et multiplicavi eum.
======= Isaiah 51:3 ============
Isa 51:3  Indeed, the Lord will comfort Zion; He will comfort all her waste places. And her wilderness He will make like Eden, And her desert like the garden of the Lord; Joy and gladness will be found in her, Thanksgiving and sound of a melody. 
Isa 51:3 Consolabitur ergo Dominus Sion, et consolabitur omnes ruinas ejus: et ponet desertum ejus quasi delicias, et solitudinem ejus quasi hortum Domini. Gaudium et lætitia invenietur in ea, gratiarum actio et vox laudis.
======= Isaiah 51:4 ============
Isa 51:4 "Pay attention to Me, O My people, And give ear to Me, O My nation; For a law will go forth from Me, And I will set My justice for a light of the peoples. 
Isa 51:4 Attendite ad me, popule meus, et tribus mea, me audite: quia lex a me exiet, et judicium meum in lucem populorum requiescet.
======= Isaiah 51:5 ============
Isa 51:5 "My righteousness is near, My salvation has gone forth, And My arms will judge the peoples; The coastlands will wait for Me, And for My arm they will wait expectantly. 
Isa 51:5 Prope est justus meus, egressus est salvator meus, et brachia mea populos judicabunt; me insulæ exspectabunt, et brachium meum sustinebunt.
======= Isaiah 51:6 ============
Isa 51:6 "Lift up your eyes to the sky, Then look to the earth beneath; For the sky will vanish like smoke, And the earth will wear out like a garment And its inhabitants will die in like manner; But My salvation will be forever, And My righteousness will not wane. 
Isa 51:6 Levate in cælum oculos vestros, et videte sub terra deorsum: quia cæli sicut fumus liquescent, et terra sicut vestimentum atteretur, et habitatores ejus sicut hæc interibunt: salus autem mea in sempiternum erit, et justitia mea non deficiet.
======= Isaiah 51:7 ============
Isa 51:7 "Listen to Me, you who know righteousness, A people in whose heart is My law; Do not fear the reproach of man, Nor be dismayed at their revilings. 
Isa 51:7 Audite me, qui scitis justum, populus meus, lex mea in corde eorum: nolite timere opprobrium hominum, et blasphemias eorum ne metuatis:
======= Isaiah 51:8 ============
Isa 51:8 "For the moth will eat them like a garment, And the grub will eat them like wool. But My righteousness will be forever, And My salvation to all generations."
Isa 51:8 sicut enim vestimentum, sic comedet eos vermis, et sicut lanam, sic devorabit eos tinea: salus autem mea in sempiternum erit, et justitia mea in generationes generationum.
======= Isaiah 51:9 ============
Isa 51:9  Awake, awake, put on strength, O arm of the Lord; Awake as in the days of old, the generations of long ago. Was it not You who cut Rahab in pieces, Who pierced the dragon? 
Isa 51:9 Consurge, consurge, induere fortitudinem, brachium Domini! consurge sicut in diebus antiquis, in generationibus sæculorum. Numquid non tu percussisti superbum, vulnerasti draconem?
======= Isaiah 51:10 ============
Isa 51:10  Was it not You who dried up the sea, The waters of the great deep; Who made the depths of the sea a pathway For the redeemed to cross over? 
Isa 51:10 numquid non tu siccasti mare, aquam abyssi vehementis; qui posuisti profundum maris viam, ut transirent liberati?
======= Isaiah 51:11 ============
Isa 51:11  So the ransomed of the Lord will return And come with joyful shouting to Zion, And everlasting joy will be on their heads. They will obtain gladness and joy, And sorrow and sighing will flee away. 
Isa 51:11 Et nunc qui redempti sunt a Domino, revertentur, et venient in Sion laudantes, et lætitia sempiterna super capita eorum: gaudium et lætitiam tenebunt; fugiet dolor et gemitus.
======= Isaiah 51:12 ============
Isa 51:12 "I, even I, am He who comforts you. Who are you that you are afraid of man who dies And of the son of man who is made like grass, 
Isa 51:12 Ego, ego ipse consolabor vos. Quis tu, ut timeres ab homine mortali, et a filio hominis qui quasi fœnum ita arescet?
======= Isaiah 51:13 ============
Isa 51:13  That you have forgotten the Lord your Maker, Who stretched out the heavens And laid the foundations of the earth, That you fear continually all day long because of the fury of the oppressor, As he makes ready to destroy? But where is the fury of the oppressor? 
Isa 51:13 Et oblitus es Domini, factoris tui, qui tetendit cælos et fundavit terram; et formidasti jugiter tota die a facie furoris ejus qui te tribulabat, et paraverat ad perdendum. Ubi nunc est furor tribulantis?
======= Isaiah 51:14 ============
Isa 51:14  The exile will soon be set free, and will not die in the dungeon, nor will his bread be lacking. 
Isa 51:14 Cito veniet gradiens ad aperiendum; et non interficiet usque ad internecionem, nec deficiet panis ejus.
======= Isaiah 51:15 ============
Isa 51:15  For I am the Lord your God, who stirs up the sea and its waves roar (the Lord of hosts is His name). 
Isa 51:15 Ego autem sum Dominus Deus tuus, qui conturbo mare, et intumescunt fluctus ejus: Dominus exercituum nomen meum.
======= Isaiah 51:16 ============
Isa 51:16  I have put My words in your mouth and have covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, 'You are My people.'"
Isa 51:16 Posui verba mea in ore tuo, et in umbra manus meæ protexi te, ut plantes cælos, et fundes terram, et dicas ad Sion: Populus meus es tu.]~
======= Isaiah 51:17 ============
Isa 51:17  Rouse yourself! Rouse yourself! Arise, O Jerusalem, You who have drunk from the Lord's hand the cup of His anger; The chalice of reeling you have drained to the dregs. 
Isa 51:17 [Elevare, elevare, consurge, Jerusalem, quæ bibisti de manu Domini calicem iræ ejus; usque ad fundum calicis soporis bibisti, et potasti usque ad fæces.
======= Isaiah 51:18 ============
Isa 51:18  There is none to guide her among all the sons she has borne, Nor is there one to take her by the hand among all the sons she has reared. 
Isa 51:18 Non est qui sustentet eam, ex omnibus filiis quos genuit; et non est qui apprehendat manum ejus, ex omnibus filiis quos enutrivit.
======= Isaiah 51:19 ============
Isa 51:19  These two things have befallen you; Who will mourn for you? The devastation and destruction, famine and sword; How shall I comfort you? 
Isa 51:19 Duo sunt quæ occurrerunt tibi; quis contristabitur super te? Vastitas, et contritio, et fames, et gladius; quis consolabitur te?
======= Isaiah 51:20 ============
Isa 51:20  Your sons have fainted, They lie helpless at the head of every street, Like an antelope in a net, Full of the wrath of the Lord, The rebuke of your God. 
Isa 51:20 Filii tui projecti sunt, dormierunt in capite omnium viarum sicut oryx illaqueatus, pleni indignatione Domini, increpatione Dei tui.
======= Isaiah 51:21 ============
Isa 51:21  Therefore, please hear this, you afflicted, Who are drunk, but not with wine: 
Isa 51:21 Idcirco audi hoc, paupercula, et ebria non a vino.
======= Isaiah 51:22 ============
Isa 51:22  Thus says your Lord, the Lord, even your God Who contends for His people, "Behold, I have taken out of your hand the cup of reeling, The chalice of My anger; You will never drink it again. 
Isa 51:22 Hæc dicit dominator tuus Dominus, et Deus tuus, qui pugnabit pro populo suo: Ecce tuli de manu tua calicem soporis, fundum calicis indignationis meæ: non adjicies ut bibas illum ultra.
======= Isaiah 51:23 ============
Isa 51:23 "I will put it into the hand of your tormentors, Who have said to you, 'Lie down that we may walk over you.'You have even made your back like the ground And like the street for those who walk over it." 
Isa 51:23 Et ponam illum in manu eorum qui te humiliaverunt, et dixerunt animæ tuæ: Incurvare, ut transeamus; et posuisti ut terram corpus tuum, et quasi viam transeuntibus.]
======= Isaiah 52:1 ============
Isa 52:1  Awake, awake, Clothe yourself in your strength, O Zion; Clothe yourself in your beautiful garments, O Jerusalem, the holy city; For the uncircumcised and the unclean Will no longer come into you. 
Isa 52:1 [Consurge, consurge, induere fortitudine tua, Sion! induere vestimentis gloriæ tuæ, Jerusalem, civitas Sancti, quia non adjiciet ultra ut pertranseat per te incircumcisus et immundus.
======= Isaiah 52:2 ============
Isa 52:2  Shake yourself from the dust, rise up, O captive Jerusalem; Loose yourself from the chains around your neck, O captive daughter of Zion. 
Isa 52:2 Excutere de pulvere, consurge; sede, Jerusalem! solve vincula colli tui, captiva filia Sion.
======= Isaiah 52:3 ============
Isa 52:3  For thus says the Lord, "You were sold for nothing and you will be redeemed without money."
Isa 52:3 Quia hæc dicit Dominus: Gratis venundati estis, et sine argento redimemini.
======= Isaiah 52:4 ============
Isa 52:4  For thus says the Lord God, "My people went down at the first into Egypt to reside there; then the Assyrian oppressed them without cause. 
Isa 52:4 Quia hæc dicit Dominus Deus: In Ægyptum descendit populus meus in principio, ut colonus esset ibi, et Assur absque ulla causa calumniatus est eum.
======= Isaiah 52:5 ============
Isa 52:5  Now therefore, what do I have here," declares the Lord, "seeing that My people have been taken away without cause?" Again the Lord declares, "Those who rule over them howl, and My name is continually blasphemed all day long. 
Isa 52:5 Et nunc quid mihi est hic, dicit Dominus, quoniam ablatus est populus meus gratis? Dominatores ejus inique agunt, dicit Dominus, et jugiter tota die nomen meum blasphematur.
======= Isaiah 52:6 ============
Isa 52:6  Therefore My people shall know My name; therefore in that day I am the one who is speaking, 'Here I am.'"
Isa 52:6 Propter hoc sciet populus meus nomen meum in die illa: quia ego ipse qui loquebar, ecce adsum.]~
======= Isaiah 52:7 ============
Isa 52:7  How lovely on the mountains Are the feet of him who brings good news, Who announces peace And brings good news of happiness, Who announces salvation, And says to Zion, "Your God reigns!"
Isa 52:7 [Quam pulchri super montes pedes annuntiantis et prædicantis pacem; annuntiantis bonum, prædicantis salutem, dicentis Sion: Regnabit Deus tuus!
======= Isaiah 52:8 ============
Isa 52:8  Listen! Your watchmen lift up their voices, They shout joyfully together; For they will see with their own eyes When the Lord restores Zion. 
Isa 52:8 Vox speculatorum tuorum: levaverunt vocem, simul laudabunt, quia oculo ad oculum videbunt cum converterit Dominus Sion.
======= Isaiah 52:9 ============
Isa 52:9  Break forth, shout joyfully together, You waste places of Jerusalem; For the Lord has comforted His people, He has redeemed Jerusalem. 
Isa 52:9 Gaudete, et laudate simul, deserta Jerusalem, quia consolatus est Dominus populum suum; redemit Jerusalem.
======= Isaiah 52:10 ============
Isa 52:10  The Lord has bared His holy arm In the sight of all the nations, That all the ends of the earth may see The salvation of our God. 
Isa 52:10 Paravit Dominus brachium sanctum suum in oculis omnium gentium; et videbunt omnes fines terræ salutare Dei nostri.
======= Isaiah 52:11 ============
Isa 52:11  Depart, depart, go out from there, Touch nothing unclean; Go out of the midst of her, purify yourselves, You who carry the vessels of the Lord. 
Isa 52:11 Recedite, recedite; exite inde, pollutum nolite tangere; exite de medio ejus; mundamini, qui fertis vasa Domini.
======= Isaiah 52:12 ============
Isa 52:12  But you will not go out in haste, Nor will you go as fugitives; For the Lord will go before you, And the God of Israel will be your rear guard. 
Isa 52:12 Quoniam non in tumultu exibitis, nec in fuga properabitis; præcedet enim vos Dominus, et congregabit vos Deus Israël.]~
======= Isaiah 52:13 ============
Isa 52:13  Behold, My servant will prosper, He will be high and lifted up and greatly exalted. 
Isa 52:13 [Ecce intelliget servus meus, exaltabitur et elevabitur, et sublimis erit valde.
======= Isaiah 52:14 ============
Isa 52:14  Just as many were astonished at you, My people, So His appearance was marred more than any man And His form more than the sons of men. 
Isa 52:14 Sicut obstupuerunt super te multi, sic inglorius erit inter viros aspectus ejus, et forma ejus inter filios hominum.
======= Isaiah 52:15 ============
Isa 52:15  Thus He will sprinkle many nations, Kings will shut their mouths on account of Him; For what had not been told them they will see, And what they had not heard they will understand. 
Isa 52:15 Iste asperget gentes multas; super ipsum continebunt reges os suum: quia quibus non est narratum de eo viderunt, et qui non audierunt contemplati sunt.]
======= Isaiah 53:1 ============
Isa 53:1  Who has believed our message? And to whom has the arm of the Lord been revealed? 
Isa 53:1 [Quis credidit auditui nostro? et brachium Domini cui revelatum est?
======= Isaiah 53:2 ============
Isa 53:2  For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. 
Isa 53:2 Et ascendet sicut virgultum coram eo, et sicut radix de terra sitienti. Non est species ei, neque decor, et vidimus eum, et non erat aspectus, et desideravimus eum:
======= Isaiah 53:3 ============
Isa 53:3  He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. 
Isa 53:3 despectum, et novissimum virorum, virum dolorum, et scientem infirmitatem, et quasi absconditus vultus ejus et despectus, unde nec reputavimus eum.
======= Isaiah 53:4 ============
Isa 53:4  Surely our griefs He Himself bore, And our sorrows He carried; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. 
Isa 53:4 Vere languores nostros ipse tulit, et dolores nostros ipse portavit; et nos putavimus eum quasi leprosum, et percussum a Deo, et humiliatum.
======= Isaiah 53:5 ============
Isa 53:5  But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed. 
Isa 53:5 Ipse autem vulneratus est propter iniquitates nostras; attritus est propter scelera nostra: disciplina pacis nostræ super eum, et livore ejus sanati sumus.
======= Isaiah 53:6 ============
Isa 53:6  All of us like sheep have gone astray, Each of us has turned to his own way; But the Lord has caused the iniquity of us all To fall on Him. 
Isa 53:6 Omnes nos quasi oves erravimus, unusquisque in viam suam declinavit: et posuit Dominus in eo iniquitatem omnium nostrum.
======= Isaiah 53:7 ============
Isa 53:7  He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. 
Isa 53:7 Oblatus est quia ipse voluit, et non aperuit os suum; sicut ovis ad occisionem ducetur, et quasi agnus coram tondente se obmutescet, et non aperiet os suum.
======= Isaiah 53:8 ============
Isa 53:8  By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due? 
Isa 53:8 De angustia, et de judicio sublatus est. Generationem ejus quis enarrabit? quia abscissus est de terra viventium: propter scelus populi mei percussi eum.
======= Isaiah 53:9 ============
Isa 53:9  His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth. 
Isa 53:9 Et dabit impios pro sepultura, et divitem pro morte sua, eo quod iniquitatem non fecerit, neque dolus fuerit in ore ejus.
======= Isaiah 53:10 ============
Isa 53:10  But the Lord was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand. 
Isa 53:10 Et Dominus voluit conterere eum in infirmitate. Si posuerit pro peccato animam suam, videbit semen longævum, et voluntas Domini in manu ejus dirigetur.
======= Isaiah 53:11 ============
Isa 53:11  As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities. 
Isa 53:11 Pro eo quod laboravit anima ejus, videbit et saturabitur. In scientia sua justificabit ipse justus servus meus multos, et iniquitates eorum ipse portabit.
======= Isaiah 53:12 ============
Isa 53:12  Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors. 
Isa 53:12 Ideo dispertiam ei plurimos, et fortium dividet spolia, pro eo quod tradidit in mortem animam suam, et cum sceleratis reputatus est, et ipse peccata multorum tulit, et pro transgressoribus rogavit.]
======= Isaiah 54:1 ============
Isa 54:1 "Shout for joy, O barren one, you who have borne no child; Break forth into joyful shouting and cry aloud, you who have not travailed; For the sons of the desolate one will be more numerous Than the sons of the married woman," says the Lord. 
Isa 54:1 [Lauda, sterilis, quæ non paris; decanta laudem, et hinni, quæ non pariebas: quoniam multi filii desertæ magis quam ejus quæ habet virum, dicit Dominus.
======= Isaiah 54:2 ============
Isa 54:2 "Enlarge the place of your tent; Stretch out the curtains of your dwellings, spare not; Lengthen your cords And strengthen your pegs. 
Isa 54:2 Dilata locum tentorii tui, et pelles tabernaculorum tuorum extende: ne parcas: longos fac funiculos tuos, et clavos tuos consolida.
======= Isaiah 54:3 ============
Isa 54:3 "For you will spread abroad to the right and to the left. And your descendants will possess nations And will resettle the desolate cities. 
Isa 54:3 Ad dexteram enim et ad lævam penetrabis, et semen tuum gentes hæreditabit, et civitates desertas inhabitabit.
======= Isaiah 54:4 ============
Isa 54:4 "Fear not, for you will not be put to shame; And do not feel humiliated, for you will not be disgraced; But you will forget the shame of your youth, And the reproach of your widowhood you will remember no more. 
Isa 54:4 Noli timere, quia non confunderis, neque erubesces; non enim te pudebit, quia confusionis adolescentiæ tuæ oblivisceris, et opprobrii viduitatis tuæ non recordaberis amplius.
======= Isaiah 54:5 ============
Isa 54:5 "For your husband is your Maker, Whose name is the Lord of hosts; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth. 
Isa 54:5 Quia dominabitur tui qui fecit te, Dominus exercituum nomen ejus, et redemptor tuus, Sanctus Israël: Deus omnis terræ vocabitur.
======= Isaiah 54:6 ============
Isa 54:6 "For the Lord has called you, Like a wife forsaken and grieved in spirit, Even like a wife of one's youth when she is rejected," Says your God. 
Isa 54:6 Quia et mulierem derelictam et mœrentem spiritu vocavit te Dominus, et uxorem ab adolescentia abjectam, dixit Deus tuus.
======= Isaiah 54:7 ============
Isa 54:7 "For a brief moment I forsook you, But with great compassion I will gather you. 
Isa 54:7 Ad punctum in modico dereliqui te, et in miserationibus magnis congregabo te.
======= Isaiah 54:8 ============
Isa 54:8 "In an outburst of anger I hid My face from you for a moment, But with everlasting lovingkindness I will have compassion on you," Says the Lord your Redeemer. 
Isa 54:8 In momento indignationis abscondi faciem meam parumper a te; et in misericordia sempiterna misertus sum tui, dixit redemptor tuus, Dominus.
======= Isaiah 54:9 ============
Isa 54:9 "For this is like the days of Noah to Me, When I swore that the waters of Noah Would not flood the earth again; So I have sworn that I will not be angry with you Nor will I rebuke you. 
Isa 54:9 Sicut in diebus Noë istud mihi est, cui juravi ne inducerem aquas Noë ultra super terram; sic juravi ut non irascar tibi, et non increpem te.
======= Isaiah 54:10 ============
Isa 54:10 "For the mountains may be removed and the hills may shake, But My lovingkindness will not be removed from you, And My covenant of peace will not be shaken," Says the Lord who has compassion on you. 
Isa 54:10 Montes enim commovebuntur, et colles contremiscent; misericordia autem mea non recedet a te, et fœdus pacis meæ non movebitur, dixit miserator tuus Dominus.
======= Isaiah 54:11 ============
Isa 54:11 "O afflicted one, storm-tossed, and not comforted, Behold, I will set your stones in antimony, And your foundations I will lay in sapphires. 
Isa 54:11 Paupercula, tempestate convulsa absque ulla consolatione, ecce ego sternam per ordinem lapides tuos, et fundabo te in sapphiris:
======= Isaiah 54:12 ============
Isa 54:12 "Moreover, I will make your battlements of rubies, And your gates of crystal, And your entire wall of precious stones. 
Isa 54:12 et ponam jaspidem propugnacula tua, et portas tuas in lapides sculptos, et omnes terminos tuos in lapides desiderabiles;
======= Isaiah 54:13 ============
Isa 54:13 "All your sons will be taught of the Lord; And the well-being of your sons will be great. 
Isa 54:13 universos filios tuos doctos a Domino, et multitudinem pacis filiis tuis.
======= Isaiah 54:14 ============
Isa 54:14 "In righteousness you will be established; You will be far from oppression, for you will not fear; And from terror, for it will not come near you. 
Isa 54:14 Et in justitia fundaberis: recede procul a calumnia, quia non timebis, et a pavore, quia non appropinquabit tibi.
======= Isaiah 54:15 ============
Isa 54:15 "If anyone fiercely assails you it will not be from Me. Whoever assails you will fall because of you. 
Isa 54:15 Ecce accola veniet qui non erat mecum, advena quondam tuus adjungetur tibi.
======= Isaiah 54:16 ============
Isa 54:16 "Behold, I Myself have created the smith who blows the fire of coals And brings out a weapon for its work; And I have created the destroyer to ruin. 
Isa 54:16 Ecce ego creavi fabrum sufflantem in igne prunas, et proferentem vas in opus suum; et ego creavi interfectorem ad disperdendum.
======= Isaiah 54:17 ============
Isa 54:17 "No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the Lord, And their vindication is from Me," declares the Lord. 
Isa 54:17 Omne vas quod fictum est contra te, non dirigetur, et omnem linguam resistentem tibi in judicio, judicabis. Hæc est hæreditas servorum Domini, et justitia eorum apud me, dicit Dominus.]
======= Isaiah 55:1 ============
Isa 55:1 "Ho! Every one who thirsts, come to the waters; And you who have no money come, buy and eat. Come, buy wine and milk Without money and without cost. 
Isa 55:1 [Omnes sitientes, venite ad aquas, et qui non habetis argentum, properate, emite, et comedite: venite, emite absque argento et absque ulla commutatione vinum et lac.
======= Isaiah 55:2 ============
Isa 55:2 "Why do you spend money for what is not bread, And your wages for what does not satisfy? Listen carefully to Me, and eat what is good, And delight yourself in abundance. 
Isa 55:2 Quare appenditis argentum non in panibus, et laborem vestrum non in saturitate? Audite, audientes me, et comedite bonum, et delectabitur in crassitudine anima vestra.
======= Isaiah 55:3 ============
Isa 55:3 "Incline your ear and come to Me. Listen, that you may live; And I will make an everlasting covenant with you, According to the faithful mercies shown to David. 
Isa 55:3 Inclinate aurem vestram, et venite ad me; audite, et vivet anima vestra, et feriam vobiscum pactum sempiternum, misericordias David fideles.
======= Isaiah 55:4 ============
Isa 55:4 "Behold, I have made him a witness to the peoples, A leader and commander for the peoples. 
Isa 55:4 Ecce testem populis dedi eum, ducem ac præceptorem gentibus.
======= Isaiah 55:5 ============
Isa 55:5 "Behold, you will call a nation you do not know, And a nation which knows you not will run to you, Because of the Lord your God, even the Holy One of Israel; For He has glorified you."
Isa 55:5 Ecce gentem quam nesciebas vocabis, et gentes quæ te non cognoverunt ad te current, propter Dominum Deum tuum, et Sanctum Israël, quia glorificavit te.
======= Isaiah 55:6 ============
Isa 55:6  Seek the Lord while He may be found; Call upon Him while He is near. 
Isa 55:6 Quærite Dominum dum inveniri potest; invocate eum dum prope est.
======= Isaiah 55:7 ============
Isa 55:7  Let the wicked forsake his way And the unrighteous man his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. 
Isa 55:7 Derelinquat impius viam suam, et vir iniquus cogitationes suas, et revertatur ad Dominum, et miserebitur ejus; et ad Deum nostrum, quoniam multus est ad ignoscendum.
======= Isaiah 55:8 ============
Isa 55:8 "For My thoughts are not your thoughts, Nor are your ways My ways," declares the Lord. 
Isa 55:8 Non enim cogitationes meæ cogitationes vestræ, neque viæ vestræ viæ meæ, dicit Dominus.
======= Isaiah 55:9 ============
Isa 55:9 "For as the heavens are higher than the earth, So are My ways higher than your ways And My thoughts than your thoughts. 
Isa 55:9 Quia sicut exaltantur cæli a terra, sic exaltatæ sunt viæ meæ a viis vestris, et cogitationes meæ a cogitationibus vestris.
======= Isaiah 55:10 ============
Isa 55:10 "For as the rain and the snow come down from heaven, And do not return there without watering the earth And making it bear and sprout, And furnishing seed to the sower and bread to the eater; 
Isa 55:10 Et quomodo descendit imber et nix de cælo, et illuc ultra non revertitur, sed inebriat terram, et infundit eam, et germinare eam facit, et dat semen serenti, et panem comedenti:
======= Isaiah 55:11 ============
Isa 55:11  So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it. 
Isa 55:11 sic erit verbum meum quod egredietur de ore meo; non revertetur ad me vacuum, sed faciet quæcumque volui, et prosperabitur in his ad quæ misi illud.
======= Isaiah 55:12 ============
Isa 55:12 "For you will go out with joy And be led forth with peace; The mountains and the hills will break forth into shouts of joy before you, And all the trees of the field will clap their hands. 
Isa 55:12 Quia in lætitia egrediemini, et in pace deducemini; montes et colles cantabunt coram vobis laudem, et omnia ligna regionis plaudent manu.
======= Isaiah 55:13 ============
Isa 55:13 "Instead of the thorn bush the cypress will come up, And instead of the nettle the myrtle will come up, And it will be a memorial to the Lord, For an everlasting sign which will not be cut off." 
Isa 55:13 Pro saliunca ascendet abies, et pro urtica crescet myrtus; et erit Dominus nominatus in signum æternum quod non auferetur.]
======= Isaiah 56:1 ============
Isa 56:1  Thus says the Lord, "Preserve justice and do righteousness, For My salvation is about to come And My righteousness to be revealed. 
Isa 56:1 [Hæc dicit Dominus: Custodite judicium, et facite justitiam, quia juxta est salus mea ut veniat, et justitia mea ut reveletur.
======= Isaiah 56:2 ============
Isa 56:2 "How blessed is the man who does this, And the son of man who takes hold of it; Who keeps from profaning the sabbath, And keeps his hand from doing any evil."
Isa 56:2 Beatus vir qui facit hoc, et filius hominis qui apprehendet istud, custodiens sabbatum ne polluat illud, custodiens manus suas ne faciat omne malum.
======= Isaiah 56:3 ============
Isa 56:3  Let not the foreigner who has joined himself to the Lord say, "The Lord will surely separate me from His people." Nor let the eunuch say, "Behold, I am a dry tree."
Isa 56:3 Et non dicat filius advenæ qui adhæret Domino, dicens: Separatione dividet me Dominus a populo suo; et non dicat eunuchus: Ecce ego lignum aridum.
======= Isaiah 56:4 ============
Isa 56:4  For thus says the Lord, "To the eunuchs who keep My sabbaths, And choose what pleases Me, And hold fast My covenant, 
Isa 56:4 Quia hæc dicit Dominus eunuchis: Qui custodierint sabbata mea, et elegerint quæ ego volui, et tenuerint fœdus meum,
======= Isaiah 56:5 ============
Isa 56:5  To them I will give in My house and within My walls a memorial, And a name better than that of sons and daughters; I will give them an everlasting name which will not be cut off. 
Isa 56:5 dabo eis in domo mea et in muris meis locum, et nomen melius a filiis et filiabus: nomen sempiternum dabo eis, quod non peribit.
======= Isaiah 56:6 ============
Isa 56:6 "Also the foreigners who join themselves to the Lord, To minister to Him, and to love the name of the Lord, To be His servants, every one who keeps from profaning the sabbath And holds fast My covenant; 
Isa 56:6 Et filios advenæ, qui adhærent Domino, ut colant eum, et diligant nomen ejus, ut sint ei in servos; omnem custodientem sabbatum ne polluat illud, et tenentem fœdus meum;
======= Isaiah 56:7 ============
Isa 56:7  Even those I will bring to My holy mountain And make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; For My house will be called a house of prayer for all the peoples."
Isa 56:7 adducam eos in montem sanctum meum, et lætificabo eos in domo orationis meæ; holocausta eorum et victimæ eorum placebunt mihi super altari meo, quia domus mea domus orationis vocabitur cunctis populis.
======= Isaiah 56:8 ============
Isa 56:8  The Lord God, who gathers the dispersed of Israel, declares, "Yet others I will gather to them, to those already gathered."
Isa 56:8 Ait Dominus Deus, qui congregat dispersos Israël: Adhuc congregabo ad eum congregatos ejus.]~
======= Isaiah 56:9 ============
Isa 56:9  All you beasts of the field, All you beasts in the forest, Come to eat. 
Isa 56:9 [Omnes bestiæ agri, venite ad devorandum, universæ bestiæ saltus.
======= Isaiah 56:10 ============
Isa 56:10  His watchmen are blind, All of them know nothing. All of them are mute dogs unable to bark, Dreamers lying down, who love to slumber; 
Isa 56:10 Speculatores ejus cæci omnes; nescierunt universi: canes muti non valentes latrare, videntes vana, dormientes, et amantes somnia.
======= Isaiah 56:11 ============
Isa 56:11  And the dogs are greedy, they are not satisfied. And they are shepherds who have no understanding; They have all turned to their own way, Each one to his unjust gain, to the last one. 
Isa 56:11 Et canes imprudentissimi nescierunt saturitatem; ipsi pastores ignoraverunt intelligentiam: omnes in viam suam declinaverunt; unusquisque ad avaritiam suam, a summo usque ad novissimum.
======= Isaiah 56:12 ============
Isa 56:12 "Come," they say, "let us get wine, and let us drink heavily of strong drink; And tomorrow will be like today, only more so." 
Isa 56:12 Venite, sumamus vinum, et impleamur ebrietate; et erit sicut hodie, sic et cras, et multo amplius.]
======= Isaiah 57:1 ============
Isa 57:1  The righteous man perishes, and no man takes it to heart; And devout men are taken away, while no one understands. For the righteous man is taken away from evil, 
Isa 57:1 [Justus perit, et non est qui recogitet in corde suo; et viri misericordiæ colliguntur, quia non est qui intelligat: a facie enim malitiæ collectus est justus.
======= Isaiah 57:2 ============
Isa 57:2  He enters into peace; They rest in their beds, Each one who walked in his upright way. 
Isa 57:2 Veniat pax; requiescat in cubili suo qui ambulavit in directione sua.
======= Isaiah 57:3 ============
Isa 57:3 "But come here, you sons of a sorceress, Offspring of an adulterer and a prostitute. 
Isa 57:3 Vos autem accedite huc, filii auguratricis, semen adulteri et fornicariæ.
======= Isaiah 57:4 ============
Isa 57:4 "Against whom do you jest? Against whom do you open wide your mouth And stick out your tongue? Are you not children of rebellion, Offspring of deceit, 
Isa 57:4 Super quem lusistis? super quem dilatastis os, et ejecistis linguam? Numquid non vos filii scelesti, semen mendax,
======= Isaiah 57:5 ============
Isa 57:5  Who inflame yourselves among the oaks, Under every luxuriant tree, Who slaughter the children in the ravines, Under the clefts of the crags? 
Isa 57:5 qui consolamini in diis subter omne lignum frondosum, immolantes parvulos in torrentibus, subter eminentes petras?
======= Isaiah 57:6 ============
Isa 57:6 "Among the smooth stones of the ravine Is your portion, they are your lot; Even to them you have poured out a drink offering, You have made a grain offering. Shall I relent concerning these things? 
Isa 57:6 In partibus torrentis pars tua; hæc est sors tua: et ipsis effudisti libamen, obtulisti sacrificium. Numquid super his non indignabor?
======= Isaiah 57:7 ============
Isa 57:7 "Upon a high and lofty mountain You have made your bed. You also went up there to offer sacrifice. 
Isa 57:7 Super montem excelsum et sublimem posuisti cubile tuum, et illuc ascendisti ut immolares hostias.
======= Isaiah 57:8 ============
Isa 57:8 "Behind the door and the doorpost You have set up your sign; Indeed, far removed from Me, you have uncovered yourself, And have gone up and made your bed wide. And you have made an agreement for yourself with them, You have loved their bed, You have looked on their manhood. 
Isa 57:8 Et post ostium, et retro postem, posuisti memoriale tuum. Quia juxta me discooperuisti, et suscepisti adulterum, dilatasti cubile tuum, et pepigisti cum eis fœdus; dilexisti stratum eorum manu aperta.
======= Isaiah 57:9 ============
Isa 57:9 "You have journeyed to the king with oil And increased your perfumes; You have sent your envoys a great distance And made them go down to Sheol. 
Isa 57:9 Et ornasti te regi unguento, et multiplicasti pigmenta tua. Misisti legatos tuos procul, et humiliata es usque ad inferos.
======= Isaiah 57:10 ============
Isa 57:10 "You were tired out by the length of your road, Yet you did not say, 'It is hopeless.'You found renewed strength, Therefore you did not faint. 
Isa 57:10 In multitudine viæ tuæ laborasti; non dixisti: Quiescam. Vitam manus tuæ invenisti; propterea non rogasti.
======= Isaiah 57:11 ============
Isa 57:11 "Of whom were you worried and fearful When you lied, and did not remember Me Nor give Me a thought? Was I not silent even for a long time So you do not fear Me? 
Isa 57:11 Pro quo sollicita timuisti, quia mentita es, et mei non es recordata, neque cogitasti in corde tuo? Quia ego tacens et quasi non videns, et mei oblita es.
======= Isaiah 57:12 ============
Isa 57:12 "I will declare your righteousness and your deeds, But they will not profit you. 
Isa 57:12 Ego annuntiabo justitiam tuam, et opera tua non proderunt tibi.
======= Isaiah 57:13 ============
Isa 57:13 "When you cry out, let your collection of idols deliver you. But the wind will carry all of them up, And a breath will take them away. But he who takes refuge in Me will inherit the land And will possess My holy mountain."
Isa 57:13 Cum clamaveris, liberent te congregati tui, et omnes eos auferet ventus, tollet aura.]~ [Qui autem fiduciam habet mei, hæreditabit terram, et possidebit montem sanctum meum.
======= Isaiah 57:14 ============
Isa 57:14  And it will be said, "Build up, build up, prepare the way, Remove every obstacle out of the way of My people."
Isa 57:14 Et dicam: Viam facite, præbete iter; declinate de semita, auferte offendicula de via populi mei.
======= Isaiah 57:15 ============
Isa 57:15  For thus says the high and exalted One Who lives forever, whose name is Holy," I dwell on a high and holy place, And also with the contrite and lowly of spirit In order to revive the spirit of the lowly And to revive the heart of the contrite. 
Isa 57:15 Quia hæc dicit Excelsus, et Sublimis, habitans æternitatem, et sanctum nomen ejus: in excelso et in sancto habitans, et cum contrito et humili spiritu: ut vivificet spiritum humilium, et vivificet cor contritorum.
======= Isaiah 57:16 ============
Isa 57:16 "For I will not contend forever, Nor will I always be angry; For the spirit would grow faint before Me, And the breath of those whom I have made. 
Isa 57:16 Non enim in sempiternum litigabo, neque usque ad finem irascar, quia spiritus a facie mea egredietur, et flatus ego faciam.
======= Isaiah 57:17 ============
Isa 57:17 "Because of the iniquity of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away, in the way of his heart. 
Isa 57:17 Propter iniquitatem avaritiæ ejus iratus sum, et percussi eum. Abscondi a te faciem meam, et indignatus sum; et abiit vagus in via cordis sui.
======= Isaiah 57:18 ============
Isa 57:18 "I have seen his ways, but I will heal him; I will lead him and restore comfort to him and to his mourners, 
Isa 57:18 Vias ejus vidi, et sanavi eum; et reduxi eum, et reddidi consolationes ipsi, et lugentibus ejus.
======= Isaiah 57:19 ============
Isa 57:19  Creating the praise of the lips. Peace, peace to him who is far and to him who is near," Says the Lord,"and I will heal him."
Isa 57:19 Creavi fructum labiorum pacem; pacem ei qui longe est et qui prope, dixit Dominus, et sanavi eum.
======= Isaiah 57:20 ============
Isa 57:20  But the wicked are like the tossing sea, For it cannot be quiet, And its waters toss up refuse and mud. 
Isa 57:20 Impii autem quasi mare fervens, quod quiescere non potest, et redundant fluctus ejus in conculcationem et lutum.
======= Isaiah 57:21 ============
Isa 57:21 "There is no peace," says my God,"for the wicked." 
Isa 57:21 Non est pax impiis, dicit Dominus Deus.]
======= Isaiah 58:1 ============
Isa 58:1 "Cry loudly, do not hold back; Raise your voice like a trumpet, And declare to My people their transgression And to the house of Jacob their sins. 
Isa 58:1 [Clama, ne cesses, quasi tuba exalta vocem tuam, et annuntia populo meo scelera eorum, et domui Jacob peccata eorum.
======= Isaiah 58:2 ============
Isa 58:2 "Yet they seek Me day by day and delight to know My ways, As a nation that has done righteousness And has not forsaken the ordinance of their God. They ask Me for just decisions, They delight in the nearness of God. 
Isa 58:2 Me etenim de die in diem quærunt, et scire vias meas volunt, quasi gens quæ justitiam fecerit, et judicium Dei sui non dereliquerit. Rogant me judicia justitiæ; appropinquare Deo volunt.
======= Isaiah 58:3 ============
Isa 58:3 'Why have we fasted and You do not see? Why have we humbled ourselves and You do not notice?'Behold, on the day of your fast you find your desire, And drive hard all your workers. 
Isa 58:3 Quare jejunavimus, et non aspexisti; humiliavimus animas nostras, et nescisti? Ecce in die jejunii vestri invenitur voluntas vestra, et omnes debitores vestros repetitis.
======= Isaiah 58:4 ============
Isa 58:4 "Behold, you fast for contention and strife and to strike with a wicked fist. You do not fast like you do today to make your voice heard on high. 
Isa 58:4 Ecce ad lites et contentiones jejunatis, et percutitis pugno impie. Nolite jejunare sicut usque ad hanc diem, ut audiatur in excelso clamor vester.
======= Isaiah 58:5 ============
Isa 58:5 "Is it a fast like this which I choose, a day for a man to humble himself? Is it for bowing one's head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the Lord? 
Isa 58:5 Numquid tale est jejunium quod elegi, per diem affligere hominem animam suam? numquid contorquere quasi circulum caput suum, et saccum et cinerem sternere? numquid istud vocabis jejunium, et diem acceptabilem Domino?]~
======= Isaiah 58:6 ============
Isa 58:6 "Is this not the fast which I choose, To loosen the bonds of wickedness, To undo the bands of the yoke, And to let the oppressed go free And break every yoke? 
Isa 58:6 [Nonne hoc est magis jejunium quod elegi? Dissolve colligationes impietatis, solve fasciculos deprimentes, dimitte eos qui confracti sunt liberos, et omne opus dirumpe;
======= Isaiah 58:7 ============
Isa 58:7 "Is it not to divide your bread with the hungry And bring the homeless poor into the house; When you see the naked, to cover him; And not to hide yourself from your own flesh? 
Isa 58:7 frange esurienti panem tuum, et egenos vagosque induc in domum tuam; cum videris nudum, operi eum, et carnem tuam ne despexeris.
======= Isaiah 58:8 ============
Isa 58:8 "Then your light will break out like the dawn, And your recovery will speedily spring forth; And your righteousness will go before you; The glory of the Lord will be your rear guard. 
Isa 58:8 Tunc erumpet quasi mane lumen tuum; et sanitas tua citius orietur, et anteibit faciem tuam justitia tua, et gloria Domini colliget te.
======= Isaiah 58:9 ============
Isa 58:9 "Then you will call, and the Lord will answer; You will cry, and He will say, 'Here I am.'If you remove the yoke from your midst, The pointing of the finger and speaking wickedness, 
Isa 58:9 Tunc invocabis, et Dominus exaudiet; clamabis, et dicet: Ecce adsum. Si abstuleris de medio tui catenam, et desieris extendere digitum et loqui quod non prodest;
======= Isaiah 58:10 ============
Isa 58:10  And if you give yourself to the hungry And satisfy the desire of the afflicted, Then your light will rise in darkness And your gloom will become like midday. 
Isa 58:10 cum effuderis esurienti animam tuam, et animam afflictam repleveris, orietur in tenebris lux tua, et tenebræ tuæ erunt sicut meridies.
======= Isaiah 58:11 ============
Isa 58:11 "And the Lord will continually guide you, And satisfy your desire in scorched places, And give strength to your bones; And you will be like a watered garden, And like a spring of water whose waters do not fail. 
Isa 58:11 Et requiem tibi dabit Dominus semper, et implebit splendoribus animam tuam, et ossa tua liberabit; et eris quasi hortus irriguus, et sicut fons aquarum cujus non deficient aquæ.
======= Isaiah 58:12 ============
Isa 58:12 "Those from among you will rebuild the ancient ruins; You will raise up the age-old foundations; And you will be called the repairer of the breach, The restorer of the streets in which to dwell. 
Isa 58:12 Et ædificabuntur in te deserta sæculorum, fundamenta generationis et generationis suscitabis; et vocaberis ædificator sepium, avertens semitas in quietem.
======= Isaiah 58:13 ============
Isa 58:13 "If because of the sabbath, you turn your foot From doing your own pleasure on My holy day, And call the sabbath a delight, the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word, 
Isa 58:13 Si averteris a sabbato pedem tuum facere voluntatem tuam in die sancto meo, et vocaveris sabbatum delicatum, et sanctum Domini gloriosum, et glorificaveris eum dum non facis vias tuas, et non invenitur voluntas tua, ut loquaris sermonem:
======= Isaiah 58:14 ============
Isa 58:14  Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken." 
Isa 58:14 tunc delectaberis super Domino, et sustollam te super altitudines terræ, et cibabo te hæreditate Jacob patris tui: os enim Domini locutum est.]
======= Isaiah 59:1 ============
Isa 59:1  Behold, the Lord's hand is not so short That it cannot save; Nor is His ear so dull That it cannot hear. 
Isa 59:1 [Ecce non est abbreviata manus Domini, ut salvare nequeat, neque aggravata est auris ejus, ut non exaudiat.
======= Isaiah 59:2 ============
Isa 59:2  But your iniquities have made a separation between you and your God, And your sins have hidden His face from you so that He does not hear. 
Isa 59:2 Sed iniquitates vestræ diviserunt inter vos et Deum vestrum; et peccata vestra absconderunt faciem ejus a vobis, ne exaudiret.
======= Isaiah 59:3 ============
Isa 59:3  For your hands are defiled with blood And your fingers with iniquity; Your lips have spoken falsehood, Your tongue mutters wickedness. 
Isa 59:3 Manus enim vestræ pollutæ sunt sanguine, et digiti vestri iniquitate; labia vestra locuta sunt mendacium, et lingua vestra iniquitatem fatur.
======= Isaiah 59:4 ============
Isa 59:4  No one sues righteously and no one pleads honestly. They trust in confusion and speak lies; They conceive mischief and bring forth iniquity. 
Isa 59:4 Non est qui invocet justitiam, neque est qui judicet vere: sed confidunt in nihilo, et loquuntur vanitates; conceperunt laborem, et pepererunt iniquitatem.
======= Isaiah 59:5 ============
Isa 59:5  They hatch adders' eggs and weave the spider's web; He who eats of their eggs dies, And from that which is crushed a snake breaks forth. 
Isa 59:5 Ova aspidum ruperunt, et telas araneæ texuerunt. Qui comederit de ovis eorum, morietur; et quod confotum est, erumpet in regulum.
======= Isaiah 59:6 ============
Isa 59:6  Their webs will not become clothing, Nor will they cover themselves with their works; Their works are works of iniquity, And an act of violence is in their hands. 
Isa 59:6 Telæ eorum non erunt in vestimentum, neque operientur operibus suis; opera eorum opera inutilia, et opus iniquitatis in manibus eorum.
======= Isaiah 59:7 ============
Isa 59:7  Their feet run to evil, And they hasten to shed innocent blood; Their thoughts are thoughts of iniquity, Devastation and destruction are in their highways. 
Isa 59:7 Pedes eorum ad malum currunt, et festinant ut effundant sanguinem innocentem; cogitationes eorum cogitationes inutiles: vastitas et contritio in viis eorum.
======= Isaiah 59:8 ============
Isa 59:8  They do not know the way of peace, And there is no justice in their tracks; They have made their paths crooked, Whoever treads on them does not know peace. 
Isa 59:8 Viam pacis nescierunt, et non est judicium in gressibus eorum; semitæ eorum incurvatæ sunt eis: omnis qui calcat in eis, ignorat pacem.
======= Isaiah 59:9 ============
Isa 59:9  Therefore justice is far from us, And righteousness does not overtake us; We hope for light, but behold, darkness, For brightness, but we walk in gloom. 
Isa 59:9 Propter hoc elongatum est judicium a nobis, et non apprehendet nos justitia. Exspectavimus lucem, et ecce tenebræ; splendorem, et in tenebris ambulavimus.
======= Isaiah 59:10 ============
Isa 59:10  We grope along the wall like blind men, We grope like those who have no eyes; We stumble at midday as in the twilight, Among those who are vigorous we are like dead men. 
Isa 59:10 Palpavimus sicut cæci parietem, et quasi absque oculis attrectavimus: impegimus meridie quasi in tenebris; in caliginosis quasi mortui.
======= Isaiah 59:11 ============
Isa 59:11  All of us growl like bears, And moan sadly like doves; We hope for justice, but there is none, For salvation, but it is far from us. 
Isa 59:11 Rugiemus quasi ursi omnes, et quasi columbæ meditantes gememus: exspectavimus judicium, et non est; salutem, et elongata est a nobis.
======= Isaiah 59:12 ============
Isa 59:12  For our transgressions are multiplied before You, And our sins testify against us; For our transgressions are with us, And we know our iniquities: 
Isa 59:12 Multiplicatæ sunt enim iniquitates nostræ coram te, et peccata nostra responderunt nobis, quia scelera nostra nobiscum et iniquitates nostras cognovimus.
======= Isaiah 59:13 ============
Isa 59:13  Transgressing and denying the Lord, And turning away from our God, Speaking oppression and revolt, Conceiving in and uttering from the heart lying words. 
Isa 59:13 Peccare et mentiri contra Dominum, et aversi sumus ne iremus post tergum Dei nostri, ut loqueremur calumniam et transgressionem; concepimus et locuti sumus de corde verba mendacii.
======= Isaiah 59:14 ============
Isa 59:14  Justice is turned back, And righteousness stands far away; For truth has stumbled in the street, And uprightness cannot enter. 
Isa 59:14 Et conversum est retrorsum judicium, et justitia longe stetit, quia corruit in platea veritas, et æquitas non potuit ingredi.
======= Isaiah 59:15 ============
Isa 59:15  Yes, truth is lacking; And he who turns aside from evil makes himself a prey. Now the Lord saw, And it was displeasing in His sight that there was no justice. 
Isa 59:15 Et facta est veritas in oblivionem, et qui recessit a malo, prædæ patuit. Et vidit Dominus, et malum apparuit in oculis ejus, quia non est judicium.
======= Isaiah 59:16 ============
Isa 59:16  And He saw that there was no man, And was astonished that there was no one to intercede; Then His own arm brought salvation to Him, And His righteousness upheld Him. 
Isa 59:16 Et vidit quia non est vir, et aporiatus est, quia non est qui occurrat; et salvavit sibi brachium suum, et justitia ejus ipsa confirmavit eum.
======= Isaiah 59:17 ============
Isa 59:17  He put on righteousness like a breastplate, And a helmet of salvation on His head; And He put on garments of vengeance for clothing And wrapped Himself with zeal as a mantle. 
Isa 59:17 Indutus est justitia ut lorica, et galea salutis in capite ejus; indutus est vestimentis ultionis, et opertus est quasi pallio zeli:
======= Isaiah 59:18 ============
Isa 59:18  According to their deeds, so He will repay, Wrath to His adversaries, recompense to His enemies; To the coastlands He will make recompense. 
Isa 59:18 sicut ad vindictam quasi ad retributionem indignationis hostibus suis, et vicissitudinem inimicis suis; insulis vicem reddet.
======= Isaiah 59:19 ============
Isa 59:19  So they will fear the name of the Lord from the west And His glory from the rising of the sun, For He will come like a rushing stream Which the wind of the Lord drives. 
Isa 59:19 Et timebunt qui ab occidente nomen Domini, et qui ab ortu solis gloriam ejus, cum venerit quasi fluvius violentus quem spiritus Domini cogit;
======= Isaiah 59:20 ============
Isa 59:20 "A Redeemer will come to Zion, And to those who turn from transgression in Jacob," declares the Lord. 
Isa 59:20 et venerit Sion redemptor, et eis qui redeunt ab iniquitate in Jacob, dicit Dominus.
======= Isaiah 59:21 ============
Isa 59:21 "As for Me, this is My covenant with them," says the Lord: "My Spirit which is upon you, and My words which I have put in your mouth shall not depart from your mouth, nor from the mouth of your offspring, nor from the mouth of your offspring's offspring," says the Lord, "from now and forever." 
Isa 59:21 Hoc fœdus meum cum eis, dicit Dominus: spiritus meus qui est in te, et verba mea quæ posui in ore tuo, non recedent de ore tuo, et de ore seminis tui, et de ore seminis seminis tui, dicit Dominus, amodo et usque in sempiternum.]
======= Isaiah 60:1 ============
Isa 60:1 "Arise, shine; for your light has come, And the glory of the Lord has risen upon you. 
Isa 60:1 [Surge, illuminare, Jerusalem, quia venit lumen tuum, et gloria Domini super te orta est.
======= Isaiah 60:2 ============
Isa 60:2 "For behold, darkness will cover the earth And deep darkness the peoples; But the Lord will rise upon you And His glory will appear upon you. 
Isa 60:2 Quia ecce tenebræ operient terram, et caligo populos; super te autem orietur Dominus, et gloria ejus in te videbitur.
======= Isaiah 60:3 ============
Isa 60:3 "Nations will come to your light, And kings to the brightness of your rising. 
Isa 60:3 Et ambulabunt gentes in lumine tuo, et reges in splendore ortus tui.
======= Isaiah 60:4 ============
Isa 60:4 "Lift up your eyes round about and see; They all gather together, they come to you. Your sons will come from afar, And your daughters will be carried in the arms. 
Isa 60:4 Leva in circuitu oculos tuos, et vide: omnes isti congregati sunt, venerunt tibi; filii tui de longe venient et filiæ tuæ de latere surgent.
======= Isaiah 60:5 ============
Isa 60:5 "Then you will see and be radiant, And your heart will thrill and rejoice; Because the abundance of the sea will be turned to you, The wealth of the nations will come to you. 
Isa 60:5 Tunc videbis, et afflues; mirabitur et dilatabitur cor tuum: quando conversa fuerit ad te multitudo maris; fortitudo gentium venerit tibi.
======= Isaiah 60:6 ============
Isa 60:6 "A multitude of camels will cover you, The young camels of Midian and Ephah; All those from Sheba will come; They will bring gold and frankincense, And will bear good news of the praises of the Lord. 
Isa 60:6 Inundatio camelorum operiet te, dromedarii Madian et Epha; omnes de Saba venient, aurum et thus deferentes, et laudem Domino annuntiantes.
======= Isaiah 60:7 ============
Isa 60:7 "All the flocks of Kedar will be gathered together to you, The rams of Nebaioth will minister to you; They will go up with acceptance on My altar, And I shall glorify My glorious house. 
Isa 60:7 Omne pecus Cedar congregabitur tibi; arietes Nabaioth ministrabunt tibi: offerentur super placabili altari meo, et domum majestatis meæ glorificabo.
======= Isaiah 60:8 ============
Isa 60:8 "Who are these who fly like a cloud And like the doves to their lattices? 
Isa 60:8 Qui sunt isti qui ut nubes volant, et quasi columbæ ad fenestras suas?
======= Isaiah 60:9 ============
Isa 60:9 "Surely the coastlands will wait for Me; And the ships of Tarshish will come first, To bring your sons from afar, Their silver and their gold with them, For the name of the Lord your God, And for the Holy One of Israel because He has glorified you. 
Isa 60:9 Me enim insulæ exspectant, et naves maris in principio, ut adducam filios tuos de longe; argentum eorum, et aurum eorum cum eis, nomini Domini Dei tui, et Sancto Israël, quia glorificavit te.
======= Isaiah 60:10 ============
Isa 60:10 "Foreigners will build up your walls, And their kings will minister to you; For in My wrath I struck you, And in My favor I have had compassion on you. 
Isa 60:10 Et ædificabunt filii peregrinorum muros tuos, et reges eorum ministrabunt tibi; in indignatione enim mea percussi te, et in reconciliatione mea misertus sum tui.
======= Isaiah 60:11 ============
Isa 60:11 "Your gates will be open continually; They will not be closed day or night, So that men may bring to you the wealth of the nations, With their kings led in procession. 
Isa 60:11 Et aperientur portæ tuæ jugiter; die ac nocte non claudentur, ut afferatur ad te fortitudo gentium, et reges earum adducantur.
======= Isaiah 60:12 ============
Isa 60:12 "For the nation and the kingdom which will not serve you will perish, And the nations will be utterly ruined. 
Isa 60:12 Gens enim et regnum quod non servierit tibi peribit, et gentes solitudine vastabuntur.
======= Isaiah 60:13 ============
Isa 60:13 "The glory of Lebanon will come to you, The juniper, the box tree and the cypress together, To beautify the place of My sanctuary; And I shall make the place of My feet glorious. 
Isa 60:13 Gloria Libani ad te veniet, abies, et buxus, et pinus simul ad ornandum locum sanctificationis meæ; et locum pedum meorum glorificabo.
======= Isaiah 60:14 ============
Isa 60:14 "The sons of those who afflicted you will come bowing to you, And all those who despised you will bow themselves at the soles of your feet; And they will call you the city of the Lord, The Zion of the Holy One of Israel. 
Isa 60:14 Et venient ad te curvi filii eorum qui humiliaverunt te, et adorabunt vestigia pedum tuorum omnes qui detrahebant tibi: et vocabunt te civitatem Domini, Sion Sancti Israël.
======= Isaiah 60:15 ============
Isa 60:15 "Whereas you have been forsaken and hated With no one passing through, I will make you an everlasting pride, A joy from generation to generation. 
Isa 60:15 Pro eo quod fuisti derelicta et odio habita, et non erat qui per te transiret: ponam te in superbiam sæculorum, gaudium in generationem et generationem:
======= Isaiah 60:16 ============
Isa 60:16 "You will also suck the milk of nations And suck the breast of kings; Then you will know that I, the Lord, am your Savior And your Redeemer, the Mighty One of Jacob. 
Isa 60:16 et suges lac gentium, et mamilla regum lactaberis; et scies quia ego Dominus salvans te, et redemptor tuus, Fortis Jacob.
======= Isaiah 60:17 ============
Isa 60:17 "Instead of bronze I will bring gold, And instead of iron I will bring silver, And instead of wood, bronze, And instead of stones, iron. And I will make peace your administrators And righteousness your overseers. 
Isa 60:17 Pro ære afferam aurum, et pro ferro afferam argentum, et pro lignis æs, et pro lapidibus ferrum: et ponam visitationem tuam pacem, et præpositos tuos justitiam.
======= Isaiah 60:18 ============
Isa 60:18 "Violence will not be heard again in your land, Nor devastation or destruction within your borders; But you will call your walls salvation, and your gates praise. 
Isa 60:18 Non audietur ultra iniquitas in terra tua; vastitas et contritio in terminis tuis: et occupabit salus muros tuos, et portas tuas laudatio.
======= Isaiah 60:19 ============
Isa 60:19 "No longer will you have the sun for light by day, Nor for brightness will the moon give you light; But you will have the Lord for an everlasting light, And your God for your glory. 
Isa 60:19 Non erit tibi amplius sol ad lucendum per diem, nec splendor lunæ illuminabit te: sed erit tibi Dominus in lucem sempiternam, et Deus tuus in gloriam tuam.
======= Isaiah 60:20 ============
Isa 60:20 "Your sun will no longer set, Nor will your moon wane; For you will have the Lord for an everlasting light, And the days of your mourning will be over. 
Isa 60:20 Non occidet ultra sol tuus, et luna tua non minuetur, quia erit tibi Dominus in lucem sempiternam, et complebuntur dies luctus tui.
======= Isaiah 60:21 ============
Isa 60:21 "Then all your people will be righteous; They will possess the land forever, The branch of My planting, The work of My hands, That I may be glorified. 
Isa 60:21 Populus autem tuus omnes justi; in perpetuum hæreditabunt terram: germen plantationis meæ, opus manus meæ ad glorificandum.
======= Isaiah 60:22 ============
Isa 60:22 "The smallest one will become a clan, And the least one a mighty nation. I, the Lord, will hasten it in its time." 
Isa 60:22 Minimus erit in mille, et parvulus in gentem fortissimam. Ego Dominus in tempore ejus subito faciam istud.]
======= Isaiah 61:1 ============
Isa 61:1  The Spirit of the Lord God is upon me, Because the Lord has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners; 
Isa 61:1 [Spiritus Domini super me, eo quod unxerit Dominus me; ad annuntiandum mansuetis misit me, ut mederer contritis corde, et prædicarem captivis indulgentiam, et clausis apertionem;
======= Isaiah 61:2 ============
Isa 61:2  TO PROCLAIM THE FAVORABLE YEAR OF THE LORD And the day of vengeance of our God; To comfort all who mourn, 
Isa 61:2 ut prædicarem annum placabilem Domino, et diem ultionis Deo nostro; ut consolarer omnes lugentes,
======= Isaiah 61:3 ============
Isa 61:3  To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, The planting of the Lord, that He may be glorified. 
Isa 61:3 ut ponerem lugentibus Sion, et darem eis coronam pro cinere, oleum gaudii pro luctu, pallium laudis pro spiritu mœroris; et vocabuntur in ea fortes justitiæ, plantatio Domini ad glorificandum.
======= Isaiah 61:4 ============
Isa 61:4  Then they will rebuild the ancient ruins, They will raise up the former devastations; And they will repair the ruined cities, The desolations of many generations. 
Isa 61:4 Et ædificabunt deserta a sæculo, et ruinas antiquas erigent, et instaurabunt civitates desertas, dissipatas in generationem et generationem.
======= Isaiah 61:5 ============
Isa 61:5  Strangers will stand and pasture your flocks, And foreigners will be your farmers and your vinedressers. 
Isa 61:5 Et stabunt alieni, et pascent pecora vestra, et filii peregrinorum agricolæ et vinitores vestri erunt.
======= Isaiah 61:6 ============
Isa 61:6  But you will be called the priests of the Lord; You will be spoken of as ministers of our God. You will eat the wealth of nations, And in their riches you will boast. 
Isa 61:6 Vos autem sacerdotes Domini vocabimini: Ministri Dei nostri, dicetur vobis, fortitudinem gentium comedetis, et in gloria earum superbietis.
======= Isaiah 61:7 ============
Isa 61:7  Instead of your shame you will have a double portion, And instead of humiliation they will shout for joy over their portion. Therefore they will possess a double portion in their land, Everlasting joy will be theirs. 
Isa 61:7 Pro confusione vestra duplici et rubore, laudabunt partem suam; propter hoc in terra sua duplicia possidebunt, lætitia sempiterna erit eis.
======= Isaiah 61:8 ============
Isa 61:8  For I, the Lord, love justice, I hate robbery in the burnt offering; And I will faithfully give them their recompense And make an everlasting covenant with them. 
Isa 61:8 Quia ego Dominus diligens judicium, et odio habens rapinam in holocausto; et dabo opus eorum in veritate, et fœdus perpetuum feriam eis.
======= Isaiah 61:9 ============
Isa 61:9  Then their offspring will be known among the nations, And their descendants in the midst of the peoples. All who see them will recognize them Because they are the offspring whom the Lord has blessed. 
Isa 61:9 Et scient in gentibus semen eorum, et germen eorum in medio populorum; omnes qui viderint eos cognoscent illos, quia isti sunt semen cui benedixit Dominus.
======= Isaiah 61:10 ============
Isa 61:10  I will rejoice greatly in the Lord, My soul will exult in my God; For He has clothed me with garments of salvation, He has wrapped me with a robe of righteousness, As a bridegroom decks himself with a garland, And as a bride adorns herself with her jewels. 
Isa 61:10 Gaudens gaudebo in Domino, et exsultabit anima mea in Deo meo, quia induit me vestimentis salutis, et indumento justitiæ circumdedit me, quasi sponsum decoratum corona, et quasi sponsam ornatam monilibus suis.
======= Isaiah 61:11 ============
Isa 61:11  For as the earth brings forth its sprouts, And as a garden causes the things sown in it to spring up, So the Lord God will cause righteousness and praise To spring up before all the nations. 
Isa 61:11 Sicut enim terra profert germen suum, et sicut hortus semen suum germinat, sic Dominus Deus germinabit justitiam et laudem coram universis gentibus.]
======= Isaiah 62:1 ============
Isa 62:1  For Zion's sake I will not keep silent, And for Jerusalem's sake I will not keep quiet, Until her righteousness goes forth like brightness, And her salvation like a torch that is burning. 
Isa 62:1 [Propter Sion non tacebo, et propter Jerusalem non quiescam, donec egrediatur ut splendor justus ejus, et salvator ejus ut lampas accendatur.
======= Isaiah 62:2 ============
Isa 62:2  The nations will see your righteousness, And all kings your glory; And you will be called by a new name Which the mouth of the Lord will designate. 
Isa 62:2 Et videbunt gentes justum tuum, et cuncti reges inclytum tuum; et vocabitur tibi nomen novum, quod os Domini nominabit.
======= Isaiah 62:3 ============
Isa 62:3  You will also be a crown of beauty in the hand of the Lord, And a royal diadem in the hand of your God. 
Isa 62:3 Et eris corona gloriæ in manu Domini, et diadema regni in manu Dei tui.
======= Isaiah 62:4 ============
Isa 62:4  It will no longer be said to you," Forsaken," Nor to your land will it any longer be said, "Desolate"; But you will be called, "My delight is in her," And your land," Married"; For the Lord delights in you, And to Him your land will be married. 
Isa 62:4 Non vocaberis ultra Derelicta, et terra tua non vocabitur amplius Desolata; sed vocaberis, Voluntas mea in ea, et terra tua Inhabitata, quia complacuit Domino in te, et terra tua inhabitabitur.
======= Isaiah 62:5 ============
Isa 62:5  For as a young man marries a virgin, So your sons will marry you; And as the bridegroom rejoices over the bride, So your God will rejoice over you. 
Isa 62:5 Habitabit enim juvenis cum virgine, et habitabunt in te filii tui; et gaudebit sponsus super sponsam, et gaudebit super te Deus tuus.
======= Isaiah 62:6 ============
Isa 62:6  On your walls, O Jerusalem, I have appointed watchmen; All day and all night they will never keep silent. You who remind the Lord, take no rest for yourselves; 
Isa 62:6 Super muros tuos, Jerusalem, constitui custodes; tota die et tota nocte in perpetuum non tacebunt. Qui reminiscimini Domini, ne taceatis,
======= Isaiah 62:7 ============
Isa 62:7  And give Him no rest until He establishes And makes Jerusalem a praise in the earth. 
Isa 62:7 et ne detis silentium ei, donec stabiliat et donec ponat Jerusalem laudem in terra.
======= Isaiah 62:8 ============
Isa 62:8  The Lord has sworn by His right hand and by His strong arm," I will never again give your grain as food for your enemies; Nor will foreigners drink your new wine for which you have labored."
Isa 62:8 Juravit Dominus in dextera sua, et in brachio fortitudinis suæ: Si dedero triticum tuum ultra cibum inimicis tuis; et si biberint filii alieni vinum tuum in quo laborasti.
======= Isaiah 62:9 ============
Isa 62:9  But those who garner it will eat it and praise the Lord; And those who gather it will drink it in the courts of My sanctuary. 
Isa 62:9 Quia qui congregant illud, comedent, et laudabunt Dominum; et qui comportant illud, bibent in atriis sanctis meis.
======= Isaiah 62:10 ============
Isa 62:10  Go through, go through the gates, Clear the way for the people; Build up, build up the highway, Remove the stones, lift up a standard over the peoples. 
Isa 62:10 Transite, transite per portas, præparate viam populo: planum facite iter, eligite lapides, et elevate signum ad populos.
======= Isaiah 62:11 ============
Isa 62:11  Behold, the Lord has proclaimed to the end of the earth, Say to the daughter of Zion," Lo, your salvation comes; Behold His reward is with Him, and His recompense before Him."
Isa 62:11 Ecce Dominus auditum fecit in extremis terræ: Dicite filiæ Sion: Ecce Salvator tuus venit; ecce merces ejus cum eo, et opus ejus coram illo.
======= Isaiah 62:12 ============
Isa 62:12  And they will call them, "The holy people, The redeemed of the Lord"; And you will be called, "Sought out, a city not forsaken." 
Isa 62:12 Et vocabunt eos, Populus sanctus, redempti a Domino; tu autem vocaberis, Quæsita civitas, et non Derelicta.]
======= Isaiah 63:1 ============
Isa 63:1  Who is this who comes from Edom, With garments of glowing colors from Bozrah, This One who is majestic in His apparel, Marching in the greatness of His strength?" It is I who speak in righteousness, mighty to save."
Isa 63:1 [Quis est iste, qui venit de Edom, tinctis vestibus de Bosra? iste formosus in stola sua, gradiens in multitudine fortitudinis suæ? Ego qui loquor justitiam, et propugnator sum ad salvandum.
======= Isaiah 63:2 ============
Isa 63:2  Why is Your apparel red, And Your garments like the one who treads in the wine press? 
Isa 63:2 Quare ergo rubrum est indumentum tuum, et vestimenta tua sicut calcantium in torculari?
======= Isaiah 63:3 ============
Isa 63:3 "I have trodden the wine trough alone, And from the peoples there was no man with Me. I also trod them in My anger And trampled them in My wrath; And their lifeblood is sprinkled on My garments, And I stained all My raiment. 
Isa 63:3 Torcular calcavi solus, et de gentibus non est vir mecum; calcavi eos in furore meo, et conculcavi eos in ira mea: et aspersus est sanguis eorum super vestimenta mea, et omnia indumenta mea inquinavi.
======= Isaiah 63:4 ============
Isa 63:4 "For the day of vengeance was in My heart, And My year of redemption has come. 
Isa 63:4 Dies enim ultionis in corde meo; annus redemptionis meæ venit.
======= Isaiah 63:5 ============
Isa 63:5 "I looked, and there was no one to help, And I was astonished and there was no one to uphold; So My own arm brought salvation to Me, And My wrath upheld Me. 
Isa 63:5 Circumspexi, et non erat auxiliator; quæsivi, et non fuit qui adjuvaret: et salvavit mihi brachium meum, et indignatio mea ipsa auxiliata est mihi.
======= Isaiah 63:6 ============
Isa 63:6 "I trod down the peoples in My anger And made them drunk in My wrath, And I poured out their lifeblood on the earth." 
Isa 63:6 Et conculcavi populos in furore meo, et inebriavi eos in indignatione mea, et detraxi in terram virtutem eorum.]~
======= Isaiah 63:7 ============
Isa 63:7  I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord, According to all that the Lord has granted us, And the great goodness toward the house of Israel, Which He has granted them according to His compassion And according to the abundance of His lovingkindnesses. 
Isa 63:7 [Miserationum Domini recordabor; laudem Domini super omnibus quæ reddidit nobis Dominus, et super multitudinem bonorum domui Israël, quæ largitus est eis secundum indulgentiam suam, et secundum multitudinem misericordiarum suarum.
======= Isaiah 63:8 ============
Isa 63:8  For He said, "Surely, they are My people, Sons who will not deal falsely." So He became their Savior. 
Isa 63:8 Et dixit: Verumtamen populus meus est, filii non negantes; et factus est eis salvator.
======= Isaiah 63:9 ============
Isa 63:9  In all their affliction He was afflicted, And the angel of His presence saved them; In His love and in His mercy He redeemed them, And He lifted them and carried them all the days of old. 
Isa 63:9 In omni tribulatione eorum non est tribulatus, et angelus faciei ejus salvavit eos: in dilectione sua et in indulgentia sua ipse redemit eos, et portavit eos, et elevavit eos cunctis diebus sæculi.
======= Isaiah 63:10 ============
Isa 63:10  But they rebelled And grieved His Holy Spirit; Therefore He turned Himself to become their enemy, He fought against them. 
Isa 63:10 Ipsi autem ad iracundiam provocaverunt, et afflixerunt spiritum Sancti ejus: et conversus est eis in inimicum, et ipse debellavit eos.
======= Isaiah 63:11 ============
Isa 63:11  Then His people remembered the days of old, of Moses. Where is He who brought them up out of the sea with the shepherds of His flock? Where is He who put His Holy Spirit in the midst of them, 
Isa 63:11 Et recordatus est dierum sæculi Moysi, et populi sui. Ubi est qui eduxit eos de mari cum pastoribus gregis sui? Ubi est qui posuit in medio ejus spiritum Sancti sui;
======= Isaiah 63:12 ============
Isa 63:12  Who caused His glorious arm to go at the right hand of Moses, Who divided the waters before them to make for Himself an everlasting name, 
Isa 63:12 qui eduxit ad dexteram Moysen, brachio majestatis suæ; qui scidit aquas ante eos, ut faceret sibi nomen sempiternum;
======= Isaiah 63:13 ============
Isa 63:13  Who led them through the depths? Like the horse in the wilderness, they did not stumble; 
Isa 63:13 qui eduxit eos per abyssos, quasi equum in deserto non impingentem?
======= Isaiah 63:14 ============
Isa 63:14  As the cattle which go down into the valley, The Spirit of the Lord gave them rest. So You led Your people, To make for Yourself a glorious name." You Are Our Father"
Isa 63:14 Quasi animal in campo descendens, spiritus Domini ductor ejus fuit. Sic adduxisti populum tuum, ut faceres tibi nomen gloriæ.
======= Isaiah 63:15 ============
Isa 63:15  Look down from heaven and see from Your holy and glorious habitation; Where are Your zeal and Your mighty deeds? The stirrings of Your heart and Your compassion are restrained toward me. 
Isa 63:15 Attende de cælo, et vide de habitaculo sancto tuo, et gloriæ tuæ. Ubi est zelus tuus, et fortitudo tua, multitudo viscerum tuorum et miserationum tuarum? Super me continuerunt se.
======= Isaiah 63:16 ============
Isa 63:16  For You are our Father, though Abraham does not know us And Israel does not recognize us. You, O Lord, are our Father, Our Redeemer from of old is Your name. 
Isa 63:16 Tu enim pater noster: et Abraham nescivit nos, et Israël ignoravit nos: tu, Domine, pater noster, redemptor noster, a sæculo nomen tuum.
======= Isaiah 63:17 ============
Isa 63:17  Why, O Lord, do You cause us to stray from Your ways And harden our heart from fearing You? Return for the sake of Your servants, the tribes of Your heritage. 
Isa 63:17 Quare errare nos fecisti, Domine, de viis tuis; indurasti cor nostrum ne timeremus te? Convertere propter servos tuos, tribus hæreditatis tuæ.
======= Isaiah 63:18 ============
Isa 63:18  Your holy people possessed Your sanctuary for a little while, Our adversaries have trodden it down. 
Isa 63:18 Quasi nihilum possederunt populum sanctum tuum: hostes nostri conculcaverunt sanctificationem tuam.
======= Isaiah 63:19 ============
Isa 63:19  We have become like those over whom You have never ruled, Like those who were not called by Your name. 
Isa 63:19 Facti sumus quasi in principio, cum non dominareris nostri, neque invocaretur nomen tuum super nos.]
======= Isaiah 64:1 ============
Isa 64:1  Oh, that You would rend the heavens and come down, That the mountains might quake at Your presence"
Isa 64:1 [Utinam dirumperes cælos, et descenderes; a facie tua montes defluerent;
======= Isaiah 64:2 ============
Isa 64:2  As fire kindles the brushwood, as fire causes water to boil" To make Your name known to Your adversaries, That the nations may tremble at Your presence! 
Isa 64:2 sicut exustio ignis tabescerent, aquæ arderent igni: ut notum fieret nomen tuum inimicis tuis; a facie tua gentes turbarentur.
======= Isaiah 64:3 ============
Isa 64:3  When You did awesome things which we did not expect, You came down, the mountains quaked at Your presence. 
Isa 64:3 Cum feceris mirabilia, non sustinebimus; descendisti, et a facie tua montes defluxerunt.
======= Isaiah 64:4 ============
Isa 64:4  For from days of old they have not heard or perceived by ear, Nor has the eye seen a God besides You, Who acts in behalf of the one who waits for Him. 
Isa 64:4 A sæculo non audierunt, neque auribus perceperunt; oculus non vidit, Deus, absque te, quæ præparasti exspectantibus te.
======= Isaiah 64:5 ============
Isa 64:5  You meet him who rejoices in doing righteousness, Who remembers You in Your ways. Behold, You were angry, for we sinned, We continued in them a long time; And shall we be saved? 
Isa 64:5 Occurristi lætanti, et facienti justitiam; in viis tuis recordabuntur tui. Ecce tu iratus es, et peccavimus; in ipsis fuimus semper, et salvabimur.
======= Isaiah 64:6 ============
Isa 64:6  For all of us have become like one who is unclean, And all our righteous deeds are like a filthy garment; And all of us wither like a leaf, And our iniquities, like the wind, take us away. 
Isa 64:6 Et facti sumus ut immundus omnes nos, et quasi pannus menstruatæ universæ justitiæ nostræ; et cecidimus quasi folium universi, et iniquitates nostræ quasi ventus abstulerunt nos.
======= Isaiah 64:7 ============
Isa 64:7  There is no one who calls on Your name, Who arouses himself to take hold of You; For You have hidden Your face from us And have delivered us into the power of our iniquities. 
Isa 64:7 Non est qui invocet nomen tuum; qui consurgat, et teneat te. Abscondisti faciem tuam a nobis, et allisisti nos in manu iniquitatis nostræ.
======= Isaiah 64:8 ============
Isa 64:8  But now, O Lord, You are our Father, We are the clay, and You our potter; And all of us are the work of Your hand. 
Isa 64:8 Et nunc, Domine, pater noster es tu, nos vero lutum; et fictor noster tu, et opera manuum tuarum omnes nos.
======= Isaiah 64:9 ============
Isa 64:9  Do not be angry beyond measure, O Lord, Nor remember iniquity forever; Behold, look now, all of us are Your people. 
Isa 64:9 Ne irascaris, Domine, satis, et ne ultra memineris iniquitatis nostræ; ecce, respice, populus tuus omnes nos.
======= Isaiah 64:10 ============
Isa 64:10  Your holy cities have become a wilderness, Zion has become a wilderness, Jerusalem a desolation. 
Isa 64:10 Civitas Sancti tui facta est deserta, Sion deserta facta est, Jerusalem desolata est.
======= Isaiah 64:11 ============
Isa 64:11  Our holy and beautiful house, Where our fathers praised You, Has been burned by fire; And all our precious things have become a ruin. 
Isa 64:11 Domus sanctificationis nostræ et gloriæ nostræ, ubi laudaverunt te patres nostri, facta est in exustionem ignis, et omnia desiderabilia nostra versa sunt in ruinas.
======= Isaiah 64:12 ============
Isa 64:12  Will You restrain Yourself at these things, O Lord? Will You keep silent and afflict us beyond measure? 
Isa 64:12 Numquid super his continebis te, Domine; tacebis, et affliges nos vehementer?]
======= Isaiah 65:1 ============
Isa 65:1 "I permitted Myself to be sought by those who did not ask for Me; I permitted Myself to be found by those who did not seek Me. I said, 'Here am I, here am I, 'To a nation which did not call on My name. 
Isa 65:1 [Quæsierunt me qui ante non interrogabant; invenerunt qui non quæsierunt me. Dixi: Ecce ego, ecce ego, ad gentem quæ non invocabat nomen meum.
======= Isaiah 65:2 ============
Isa 65:2 "I have spread out My hands all day long to a rebellious people, Who walk in the way which is not good, following their own thoughts, 
Isa 65:2 Expandi manus meas tota die ad populum incredulum, qui graditur in via non bona post cogitationes suas.
======= Isaiah 65:3 ============
Isa 65:3  A people who continually provoke Me to My face, Offering sacrifices in gardens and burning incense on bricks; 
Isa 65:3 Populus qui ad iracundiam provocat me ante faciem meam semper; qui immolant in hortis, et sacrificant super lateres;
======= Isaiah 65:4 ============
Isa 65:4  Who sit among graves and spend the night in secret places; Who eat swine's flesh, And the broth of unclean meat is in their pots. 
Isa 65:4 qui habitant in sepulchris, et in delubris idolorum dormiunt; qui comedunt carnem suillam, et jus profanum in vasis eorum;
======= Isaiah 65:5 ============
Isa 65:5 "Who say, 'Keep to yourself, do not come near me, For I am holier than you!'These are smoke in My nostrils, A fire that burns all the day. 
Isa 65:5 qui dicunt: Recede a me, non appropinques mihi, quia immundus es. Isti fumus erunt in furore meo, ignis ardens tota die.
======= Isaiah 65:6 ============
Isa 65:6 "Behold, it is written before Me, I will not keep silent, but I will repay; I will even repay into their bosom, 
Isa 65:6 Ecce scriptum est coram me: Non tacebo, sed reddam, et retribuam in sinum eorum.
======= Isaiah 65:7 ============
Isa 65:7  Both their own iniquities and the iniquities of their fathers together," says the Lord." Because they have burned incense on the mountains And scorned Me on the hills, Therefore I will measure their former work into their bosom."
Isa 65:7 Iniquitates vestras, et iniquitates patrum vestrorum simul, dicit Dominus; qui sacrificaverunt super montes, et super colles exprobraverunt mihi; et remetiar opus eorum primum in sinu eorum.
======= Isaiah 65:8 ============
Isa 65:8  Thus says the Lord, "As the new wine is found in the cluster, And one says, 'Do not destroy it, for there is benefit in it, 'So I will act on behalf of My servants In order not to destroy all of them. 
Isa 65:8 Hæc dicit Dominus: Quomodo si inveniatur granum in botro, et dicatur: Ne dissipes illud, quoniam benedictio est: sic faciam propter servos meos, ut non disperdam totum.
======= Isaiah 65:9 ============
Isa 65:9 "I will bring forth offspring from Jacob, And an heir of My mountains from Judah; Even My chosen ones shall inherit it, And My servants will dwell there. 
Isa 65:9 Et educam de Jacob semen, et de Juda possidentem montes meos; et hæreditabunt eam electi mei, et servi mei habitabunt ibi.
======= Isaiah 65:10 ============
Isa 65:10 "Sharon will be a pasture land for flocks, And the valley of Achor a resting place for herds, For My people who seek Me. 
Isa 65:10 Et erunt campestria in caulas gregum, et vallis Achor in cubile armentorum, populo meo qui requisierunt me.
======= Isaiah 65:11 ============
Isa 65:11 "But you who forsake the Lord, Who forget My holy mountain, Who set a table for Fortune, And who fill cups with mixed wine for Destiny, 
Isa 65:11 Et vos qui dereliquistis Dominum, qui obliti estis montem sanctum meum, qui ponitis fortunæ mensam, et libatis super eam:
======= Isaiah 65:12 ============
Isa 65:12  I will destine you for the sword, And all of you will bow down to the slaughter. Because I called, but you did not answer; I spoke, but you did not hear. And you did evil in My sight And chose that in which I did not delight."
Isa 65:12 numerabo vos in gladio, et omnes in cæde corruetis: pro eo quod vocavi, et non respondistis; locutus sum, et non audistis; et faciebatis malum in oculis meis, et quæ nolui elegistis.
======= Isaiah 65:13 ============
Isa 65:13  Therefore, thus says the Lord God, "Behold, My servants will eat, but you will be hungry. Behold, My servants will drink, but you will be thirsty. Behold, My servants will rejoice, but you will be put to shame. 
Isa 65:13 Propter hoc hæc dicit Dominus Deus: Ecce servi mei comedent, et vos esurietis; ecce servi mei bibent, et vos sitietis;
======= Isaiah 65:14 ============
Isa 65:14 "Behold, My servants will shout joyfully with a glad heart, But you will cry out with a heavy heart, And you will wail with a broken spirit. 
Isa 65:14 ecce servi mei lætabuntur, et vos confundemini; ecce servi mei laudabunt præ exsultatione cordis, et vos clamabitis præ dolore cordis, et præ contritione spiritus ululabitis,
======= Isaiah 65:15 ============
Isa 65:15 "You will leave your name for a curse to My chosen ones, And the Lord God will slay you. But My servants will be called by another name. 
Isa 65:15 et dimittetis nomen vestrum in juramentum electis meis; et interficiet te Dominus Deus, et servos suos vocabit nomine alio:
======= Isaiah 65:16 ============
Isa 65:16 "Because he who is blessed in the earth Will be blessed by the God of truth; And he who swears in the earth Will swear by the God of truth; Because the former troubles are forgotten, And because they are hidden from My sight! 
Isa 65:16 in quo qui benedictus est super terram benedicetur in Deo, amen, et qui jurat in terra jurabit in Deo, amen: quia oblivioni traditæ sunt angustiæ priores, et quia absconditæ sunt ab oculis meis.
======= Isaiah 65:17 ============
Isa 65:17 "For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind. 
Isa 65:17 Ecce enim ego creo cælos novos, et terram novam; et non erunt in memoria priora, et non ascendent super cor.
======= Isaiah 65:18 ============
Isa 65:18 "But be glad and rejoice forever in what I create; For behold, I create Jerusalem for rejoicing And her people for gladness. 
Isa 65:18 Sed gaudebitis et exsultabitis usque in sempiternum in his quæ ego creo: quia ecce ego creo Jerusalem exsultationem, et populum ejus gaudium.
======= Isaiah 65:19 ============
Isa 65:19 "I will also rejoice in Jerusalem and be glad in My people; And there will no longer be heard in her The voice of weeping and the sound of crying. 
Isa 65:19 Et exsultabo in Jerusalem, et gaudebo in populo meo, et non audietur in eo ultra vox fletus et vox clamoris.
======= Isaiah 65:20 ============
Isa 65:20 "No longer will there be in it an infant who lives but a few days, Or an old man who does not live out his days; For the youth will die at the age of one hundred And the one who does not reach the age of one hundred Will be thought accursed. 
Isa 65:20 Non erit ibi amplius infans dierum, et senex qui non impleat dies suos, quoniam puer centum annorum morietur, et peccator centum annorum maledictus erit.
======= Isaiah 65:21 ============
Isa 65:21 "They will build houses and inhabit them; They will also plant vineyards and eat their fruit. 
Isa 65:21 Et ædificabunt domos, et habitabunt; et plantabunt vineas, et comedent fructus earum.
======= Isaiah 65:22 ============
Isa 65:22 "They will not build and another inhabit, They will not plant and another eat; For as the lifetime of a tree, so will be the days of My people, And My chosen ones will wear out the work of their hands. 
Isa 65:22 Non ædificabunt, et alius habitabit; non plantabunt, et alius comedet: secundum enim dies ligni erunt dies populi mei, et opera manuum eorum inveterabunt.
======= Isaiah 65:23 ============
Isa 65:23 "They will not labor in vain, Or bear children for calamity; For they are the offspring of those blessed by the Lord, And their descendants with them. 
Isa 65:23 Electi mei non laborabunt frustra, neque generabunt in conturbatione, quia semen benedictorum Domini est, et nepotes eorum cum eis.
======= Isaiah 65:24 ============
Isa 65:24  It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear. 
Isa 65:24 Eritque antequam clament, ego exaudiam; adhuc illis loquentibus, ego audiam.
======= Isaiah 65:25 ============
Isa 65:25  The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent's food. They will do no evil or harm in all My holy mountain," says the Lord. 
Isa 65:25 Lupus et agnus pascentur simul, leo et bos comedent paleas, et serpenti pulvis panis ejus. Non nocebunt, neque occident in omni monte sancto meo, dicit Dominus.]
======= Isaiah 66:1 ============
Isa 66:1  Thus says the Lord, "Heaven is My throne and the earth is My footstool. Where then is a house you could build for Me? And where is a place that I may rest? 
Isa 66:1 [Hæc dicit Dominus: Cælum sedes mea, terra autem scabellum pedum meorum. Quæ est ista domus quam ædificabitis mihi? et quis est iste locus quietis meæ?
======= Isaiah 66:2 ============
Isa 66:2 "For My hand made all these things, Thus all these things came into being," declares the Lord." But to this one I will look, To him who is humble and contrite of spirit, and who trembles at My word. 
Isa 66:2 Omnia hæc manus mea fecit, et facta sunt universa ista, dicit Dominus; ad quem autem respiciam, nisi ad pauperculum, et contritum spiritu, et trementem sermones meos?
======= Isaiah 66:3 ============
Isa 66:3 "But he who kills an ox is like one who slays a man; He who sacrifices a lamb is like the one who breaks a dog's neck; He who offers a grain offering is like one who offers swine's blood; He who burns incense is like the one who blesses an idol. As they have chosen their own ways, And their soul delights in their abominations, 
Isa 66:3 Qui immolat bovem, quasi qui interficiat virum; qui mactat pecus, quasi qui excerebret canem; qui offert oblationem, quasi qui sanguinem suillum offerat; qui recordatur thuris, quasi qui benedicat idolo. Hæc omnia elegerunt in viis suis, et in abominationibus suis anima eorum delectata est.
======= Isaiah 66:4 ============
Isa 66:4  So I will choose their punishments And will bring on them what they dread. Because I called, but no one answered; I spoke, but they did not listen. And they did evil in My sight And chose that in which I did not delight."
Isa 66:4 Unde et ego eligam illusiones eorum, et quæ timebant adducam eis; quia vocavi, et non erat qui responderet; locutus sum, et non audierunt; feceruntque malum in oculis meis, et quæ nolui elegerunt.
======= Isaiah 66:5 ============
Isa 66:5  Hear the word of the Lord, you who tremble at His word: "Your brothers who hate you, who exclude you for My name's sake, Have said, 'Let the Lord be glorified, that we may see your joy.'But they will be put to shame. 
Isa 66:5 Audite verbum Domini, qui tremitis ad verbum ejus. Dixerunt fratres vestri odientes vos, et abjicientes propter nomen meum: Glorificetur Dominus, et videbimus in lætitia vestra; ipsi autem confundentur.
======= Isaiah 66:6 ============
Isa 66:6 "A voice of uproar from the city, a voice from the temple, The voice of the Lord who is rendering recompense to His enemies. 
Isa 66:6 Vox populi de civitate, vox de templo, vox Domini reddentis retributionem inimicis suis.
======= Isaiah 66:7 ============
Isa 66:7 "Before she travailed, she brought forth; Before her pain came, she gave birth to a boy. 
Isa 66:7 Antequam parturiret, peperit; antequam veniret partus ejus, peperit masculum.
======= Isaiah 66:8 ============
Isa 66:8 "Who has heard such a thing? Who has seen such things? Can a land be born in one day? Can a nation be brought forth all at once? As soon as Zion travailed, she also brought forth her sons. 
Isa 66:8 Quis audivit umquam tale? et quis vidit huic simile? numquid parturiet terra in die una, aut parietur gens simul, quia parturivit et peperit Sion filios suos?
======= Isaiah 66:9 ============
Isa 66:9 "Shall I bring to the point of birth and not give delivery?" says the Lord." Or shall I who gives delivery shut the womb?" says your God. 
Isa 66:9 Numquid ego qui alios parere facio, ipse non pariam? dicit Dominus. Si ego, qui generationem ceteris tribuo, sterilis ero? ait Dominus Deus tuus.
======= Isaiah 66:10 ============
Isa 66:10 "Be joyful with Jerusalem and rejoice for her, all you who love her; Be exceedingly glad with her, all you who mourn over her, 
Isa 66:10 Lætamini cum Jerusalem et exsultate in ea, omnes qui diligitis eam; gaudete cum ea gaudio, universi qui lugetis super eam:
======= Isaiah 66:11 ============
Isa 66:11  That you may nurse and be satisfied with her comforting breasts, That you may suck and be delighted with her bountiful bosom."
Isa 66:11 ut sugatis et repleamini ab ubere consolationis ejus; ut mulgeatis et deliciis affluatis ab omnimoda gloria ejus.
======= Isaiah 66:12 ============
Isa 66:12  For thus says the Lord, "Behold, I extend peace to her like a river, And the glory of the nations like an overflowing stream; And you will be nursed, you will be carried on the hip and fondled on the knees. 
Isa 66:12 Quia hæc dicit Dominus: Ecce ego declinabo super eam quasi fluvium pacis, et quasi torrentem inundantem gloriam gentium, quam sugetis: ad ubera portabimini, et super genua blandientur vobis.
======= Isaiah 66:13 ============
Isa 66:13 "As one whom his mother comforts, so I will comfort you; And you will be comforted in Jerusalem."
Isa 66:13 Quomodo si cui mater blandiatur, ita ego consolabor vos, et in Jerusalem consolabimini.
======= Isaiah 66:14 ============
Isa 66:14  Then you will see this, and your heart will be glad, And your bones will flourish like the new grass; And the hand of the Lord will be made known to His servants, But He will be indignant toward His enemies. 
Isa 66:14 Videbitis, et gaudebit cor vestrum, et ossa vestra quasi herba germinabunt: et cognoscetur manus Domini servis ejus, et indignabitur inimicis suis.
======= Isaiah 66:15 ============
Isa 66:15  For behold, the Lord will come in fire And His chariots like the whirlwind, To render His anger with fury, And His rebuke with flames of fire. 
Isa 66:15 Quia ecce Dominus in igne veniet, et quasi turbo quadrigæ ejus, reddere in indignatione furorem suum et increpationem suam in flamma ignis:
======= Isaiah 66:16 ============
Isa 66:16  For the Lord will execute judgment by fire And by His sword on all flesh, And those slain by the Lord will be many. 
Isa 66:16 quia in igne Dominus dijudicabit, et in gladio suo ad omnem carnem; et multiplicabuntur interfecti a Domino,
======= Isaiah 66:17 ============
Isa 66:17 "Those who sanctify and purify themselves to go to the gardens, Following one in the center, Who eat swine's flesh, detestable things and mice, Will come to an end altogether," declares the Lord. 
Isa 66:17 qui sanctificabantur et mundos se putabant in hortis post januam intrinsecus, qui comedebant carnem suillam, et abominationem et murem: simul consumentur, dicit Dominus.
======= Isaiah 66:18 ============
Isa 66:18 "For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory. 
Isa 66:18 Ego autem opera eorum et cogitationes eorum venio ut congregem, cum omnibus gentibus et linguis: et venient, et videbunt gloriam meam.
======= Isaiah 66:19 ============
Isa 66:19  I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations. 
Isa 66:19 Et ponam in eis signum, et mittam ex eis qui salvati fuerint, ad gentes in mare, in Africam, et Lydiam, tendentes sagittam; in Italiam et Græciam, ad insulas longe, ad eos qui non audierunt de me, et non viderunt gloriam meam. Et annuntiabunt gloriam meam gentibus;
======= Isaiah 66:20 ============
Isa 66:20  Then they shall bring all your brethren from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem," says the Lord,"just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord. 
Isa 66:20 et adducent omnes fratres vestros de cunctis gentibus donum Domino, in equis, et in quadrigis, et in lecticis, et in mulis, et in carrucis, ad montem sanctum meum Jerusalem, dicit Dominus: quomodo si inferant filii Israël munus in vase mundo in domum Domini.
======= Isaiah 66:21 ============
Isa 66:21  I will also take some of them for priests and for Levites," says the Lord. 
Isa 66:21 Et assumam ex eis in sacerdotes et Levitas, dicit Dominus.
======= Isaiah 66:22 ============
Isa 66:22 "For just as the new heavens and the new earth Which I make will endure before Me," declares the Lord, "So your offspring and your name will endure. 
Isa 66:22 Quia sicut cæli novi et terra nova, quæ ego facio stare coram me, dicit Dominus, sic stabit semen vestrum et nomen vestrum.
======= Isaiah 66:23 ============
Isa 66:23 "And it shall be from new moon to new moon And from sabbath to sabbath, All mankind will come to bow down before Me," says the Lord. 
Isa 66:23 Et erit mensis ex mense, et sabbatum ex sabbato: veniet omnis caro ut adoret coram facie mea, dicit Dominus.
======= Isaiah 66:24 ============
Isa 66:24 "Then they will go forth and look On the corpses of the men Who have transgressed against Me. For their worm will not die And their fire will not be quenched; And they will be an abhorrence to all mankind." 
Isa 66:24 Et egredientur, et videbunt cadavera virorum qui prævaricati sunt in me; vermis eorum non morietur, et ignis eorum non extinguetur: et erunt usque ad satietatem visionis omni carni.]
======= Jeremiah 1:1 ============
Jer 1:1  The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin, 
Jer 1:1 Verba Jeremiæ filii Helciæ, de sacerdotibus qui fuerunt in Anathoth, in terra Benjamin.
======= Jeremiah 1:2 ============
Jer 1:2 to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. 
Jer 1:2 Quod factum est verbum Domini ad eum in diebus Josiæ filii Amon, regis Juda, in tertiodecimo anno regni ejus.
======= Jeremiah 1:3 ============
Jer 1:3  It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the exile of Jerusalem in the fifth month. 
Jer 1:3 Et factum est in diebus Joakim filii Josiæ, regis Juda, usque ad consummationem undecimi anni Sedeciæ, filii Josiæ, regis Juda, usque ad transmigrationem Jerusalem, in mense quinto.~
======= Jeremiah 1:4 ============
Jer 1:4  Now the word of the Lord came to me saying, 
Jer 1:4 Et factum est verbum Domini ad me, dicens:
======= Jeremiah 1:5 ============
Jer 1:5 "Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you a prophet to the nations."
Jer 1:5 [Priusquam te formarem in utero, novi te, et antequam exires de vulva, sanctificavi te, et prophetam in gentibus dedi te.]
======= Jeremiah 1:6 ============
Jer 1:6  Then I said, "Alas, Lord God! Behold, I do not know how to speak, Because I am a youth."
Jer 1:6 Et dixi: [A, a, a, Domine Deus, ecce nescio loqui, quia puer ego sum.]
======= Jeremiah 1:7 ============
Jer 1:7  But the Lord said to me, "Do not say, 'I am a youth, 'Because everywhere I send you, you shall go, And all that I command you, you shall speak. 
Jer 1:7 Et dixit Dominus ad me: [Noli dicere: Puer sum: quoniam ad omnia quæ mittam te ibis, et universa quæcumque mandavero tibi loqueris.
======= Jeremiah 1:8 ============
Jer 1:8 "Do not be afraid of them, For I am with you to deliver you," declares the Lord. 
Jer 1:8 Ne timeas a facie eorum, quia tecum ego sum ut eruam te, dicit Dominus.]
======= Jeremiah 1:9 ============
Jer 1:9  Then the Lord stretched out His hand and touched my mouth, and the Lord said to me, "Behold, I have put My words in your mouth. 
Jer 1:9 Et misit Dominus manum suam, et tetigit os meum, et dixit Dominus ad me: [Ecce dedi verba mea in ore tuo:
======= Jeremiah 1:10 ============
Jer 1:10 "See, I have appointed you this day over the nations and over the kingdoms, To pluck up and to break down, To destroy and to overthrow, To build and to plant." 
Jer 1:10 ecce constitui te hodie super gentes et super regna, ut evellas, et destruas, et disperdas, et dissipes, et ædifices, et plantes.]
======= Jeremiah 1:11 ============
Jer 1:11  The word of the Lord came to me saying, "What do you see, Jeremiah?" And I said, "I see a rod of an almond tree."
Jer 1:11 Et factum est verbum Domini ad me, dicens: [Quid tu vides, Jeremia?] Et dixi: [Virgam vigilantem ego video.]
======= Jeremiah 1:12 ============
Jer 1:12  Then the Lord said to me, "You have seen well, for I am watching over My word to perform it."
Jer 1:12 Et dixit Dominus ad me: [Bene vidisti: quia vigilabo ego super verbo meo, ut faciam illud.]
======= Jeremiah 1:13 ============
Jer 1:13  The word of the Lord came to me a second time saying, "What do you see?" And I said, "I see a boiling pot, facing away from the north."
Jer 1:13 Et factum est verbum Domini secundo ad me, dicens: [Quid tu vides?] Et dixi: [Ollam succensam ego video, et faciem ejus a facie aquilonis.]
======= Jeremiah 1:14 ============
Jer 1:14  Then the Lord said to me, "Out of the north the evil will break forth on all the inhabitants of the land. 
Jer 1:14 Et dixit Dominus ad me: [Ab aquilone pandetur malum super omnes habitatores terræ:
======= Jeremiah 1:15 ============
Jer 1:15  For, behold, I am calling all the families of the kingdoms of the north," declares the Lord."and they will come and they will set each one his throne at the entrance of the gates of Jerusalem, and against all its walls round about and against all the cities of Judah. 
Jer 1:15 quia ecce ego convocabo omnes cognationes regnorum aquilonis, ait Dominus: et venient, et ponent unusquisque solium suum in introitu portarum Jerusalem, et super omnes muros ejus in circuitu, et super universas urbes Juda:
======= Jeremiah 1:16 ============
Jer 1:16  I will pronounce My judgments on them concerning all their wickedness, whereby they have forsaken Me and have offered sacrifices to other gods, and worshiped the works of their own hands. 
Jer 1:16 et loquar judicia mea cum eis super omnem malitiam eorum qui dereliquerunt me, et libaverunt diis alienis, et adoraverunt opus manuum suarum.
======= Jeremiah 1:17 ============
Jer 1:17  Now, gird up your loins and arise, and speak to them all which I command you. Do not be dismayed before them, or I will dismay you before them. 
Jer 1:17 Tu ergo, accinge lumbos tuos, et surge, et loquere ad eos omnia quæ ego præcipio tibi. Ne formides a facie eorum, nec enim timere te faciam vultum eorum.
======= Jeremiah 1:18 ============
Jer 1:18  Now behold, I have made you today as a fortified city and as a pillar of iron and as walls of bronze against the whole land, to the kings of Judah, to its princes, to its priests and to the people of the land. 
Jer 1:18 Ego quippe dedi te hodie in civitatem munitam, et in columnam ferream, et in murum æreum, super omnem terram, regibus Juda, principibus ejus, et sacerdotibus, et populo terræ.
======= Jeremiah 1:19 ============
Jer 1:19  They will fight against you, but they will not overcome you, for I am with you to deliver you," declares the Lord. 
Jer 1:19 Et bellabunt adversum te, et non prævalebunt, quia ego tecum sum, ait Dominus, ut liberem te.]
======= Jeremiah 2:1 ============
Jer 2:1  Now the word of the Lord came to me saying, 
Jer 2:1 Et factum est verbum Domini ad me, dicens:
======= Jeremiah 2:2 ============
Jer 2:2 "Go and proclaim in the ears of Jerusalem, saying, 'Thus says the Lord, "I remember concerning you the devotion of your youth, The love of your betrothals, Your following after Me in the wilderness, Through a land not sown. 
Jer 2:2 [Vade, et clama in auribus Jerusalem, dicens: Hæc dicit Dominus: Recordatus sum tui, miserans adolescentiam tuam, et caritatem desponsationis tuæ, quando secuta es me in deserto, in terra quæ non seminatur.
======= Jeremiah 2:3 ============
Jer 2:3 "Israel was holy to the Lord, The first of His harvest. All who ate of it became guilty; Evil came upon them," declares the Lord.'"
Jer 2:3 Sanctus Israël Domino, primitiæ frugum ejus: omnes qui devorant eum delinquunt: mala venient super eos, dicit Dominus.
======= Jeremiah 2:4 ============
Jer 2:4  Hear the word of the Lord, O house of Jacob, and all the families of the house of Israel. 
Jer 2:4 Audite verbum Domini, domus Jacob, et omnes cognationes domus Israël.
======= Jeremiah 2:5 ============
Jer 2:5  Thus says the Lord, "What injustice did your fathers find in Me, That they went far from Me And walked after emptiness and became empty? 
Jer 2:5 Hæc dicit Dominus: Quid invenerunt patres vestri in me iniquitatis, quia elongaverunt a me, et ambulaverunt post vanitatem, et vani facti sunt?
======= Jeremiah 2:6 ============
Jer 2:6 "They did not say, 'Where is the Lord Who brought us up out of the land of Egypt, Who led us through the wilderness, Through a land of deserts and of pits, Through a land of drought and of deep darkness, Through a land that no one crossed And where no man dwelt?'
Jer 2:6 Et non dixerunt: Ubi est Dominus qui ascendere nos fecit de terra Ægypti; qui traduxit nos per desertum, per terram inhabitabilem et inviam, per terram sitis, et imaginem mortis, per terram in qua non ambulavit vir, neque habitavit homo?
======= Jeremiah 2:7 ============
Jer 2:7 "I brought you into the fruitful land To eat its fruit and its good things. But you came and defiled My land, And My inheritance you made an abomination. 
Jer 2:7 Et induxi vos in terram Carmeli, ut comederetis fructum ejus et optima illius: et ingressi contaminastis terram meam, et hæreditatem meam posuistis in abominationem.
======= Jeremiah 2:8 ============
Jer 2:8 "The priests did not say, 'Where is the Lord?'And those who handle the law did not know Me; The rulers also transgressed against Me, And the prophets prophesied by Baal And walked after things that did not profit. 
Jer 2:8 Sacerdotes non dixerunt: Ubi est Dominus? et tenentes legem nescierunt me, et pastores prævaricati sunt in me, et prophetæ prophetaverunt in Baal, et idola secuti sunt.
======= Jeremiah 2:9 ============
Jer 2:9 "Therefore I will yet contend with you," declares the Lord, "And with your sons' sons I will contend. 
Jer 2:9 Propterea adhuc judicio contendam vobiscum, ait Dominus, et cum filiis vestris disceptabo.
======= Jeremiah 2:10 ============
Jer 2:10 "For cross to the coastlands of Kittim and see, And send to Kedar and observe closely And see if there has been such a thing as this! 
Jer 2:10 Transite ad insulas Cethim, et videte: et in Cedar mittite, et considerate vehementer: et videte si factum est hujuscemodi:
======= Jeremiah 2:11 ============
Jer 2:11 "Has a nation changed gods When they were not gods? But My people have changed their glory For that which does not profit. 
Jer 2:11 si mutavit gens deos suos, et certe ipsi non sunt dii: populus vero meus mutavit gloriam suam in idolum.
======= Jeremiah 2:12 ============
Jer 2:12 "Be appalled, O heavens, at this, And shudder, be very desolate," declares the Lord. 
Jer 2:12 Obstupescite, cæli, super hoc, et portæ ejus, desolamini vehementer, dicit Dominus.
======= Jeremiah 2:13 ============
Jer 2:13 "For My people have committed two evils: They have forsaken Me, The fountain of living waters, To hew for themselves cisterns, Broken cisterns That can hold no water. 
Jer 2:13 Duo enim mala fecit populus meus: me dereliquerunt fontem aquæ vivæ, et foderunt sibi cisternas, cisternas dissipatas, quia continere non valent aquas.
======= Jeremiah 2:14 ============
Jer 2:14 "Is Israel a slave? Or is he a homeborn servant? Why has he become a prey? 
Jer 2:14 Numquid servus est Israël, aut vernaculus? quare ergo factus est in prædam?
======= Jeremiah 2:15 ============
Jer 2:15 "The young lions have roared at him, They have roared loudly. And they have made his land a waste; His cities have been destroyed, without inhabitant. 
Jer 2:15 Super eum rugierunt leones, et dederunt vocem suam: posuerunt terram ejus in solitudinem. Civitates ejus exustæ sunt, et non est qui habitet in eis.
======= Jeremiah 2:16 ============
Jer 2:16 "Also the men of Memphis and Tahpanhes Have shaved the crown of your head. 
Jer 2:16 Filii quoque Mempheos et Taphnes constupraverunt te usque ad verticem.
======= Jeremiah 2:17 ============
Jer 2:17 "Have you not done this to yourself By your forsaking the Lord your God When He led you in the way? 
Jer 2:17 Numquid non istud factum est tibi, quia dereliquisti Dominum Deum tuum eo tempore quo ducebat te per viam?
======= Jeremiah 2:18 ============
Jer 2:18 "But now what are you doing on the road to Egypt, To drink the waters of the Nile? Or what are you doing on the road to Assyria, To drink the waters of the Euphrates? 
Jer 2:18 Et nunc quid tibi vis in via Ægypti, ut bibas aquam turbidam? et quid tibi cum via Assyriorum, ut bibas aquam fluminis?
======= Jeremiah 2:19 ============
Jer 2:19 "Your own wickedness will correct you, And your apostasies will reprove you; Know therefore and see that it is evil and bitter For you to forsake the Lord your God, And the dread of Me is not in you," declares the Lord God of hosts. 
Jer 2:19 Arguet te malitia tua, et aversio tua increpabit te. Scito et vide quia malum et amarum est reliquisse te Dominum Deum tuum, et non esse timorem mei apud te, dicit Dominus Deus exercituum.
======= Jeremiah 2:20 ============
Jer 2:20 "For long ago I broke your yoke And tore off your bonds; But you said, 'I will not serve!'For on every high hill And under every green tree You have lain down as a harlot. 
Jer 2:20 A sæculo confregisti jugum meum: rupisti vincula mea, et dixisti: Non serviam. In omni enim colle sublimi, et sub omni ligno frondoso, tu prosternebaris meretrix.
======= Jeremiah 2:21 ============
Jer 2:21 "Yet I planted you a choice vine, A completely faithful seed. How then have you turned yourself before Me Into the degenerate shoots of a foreign vine? 
Jer 2:21 Ego autem plantavi te vineam electam, omne semen verum: quomodo ergo conversa es mihi in pravum, vinea aliena?
======= Jeremiah 2:22 ============
Jer 2:22 "Although you wash yourself with lye And use much soap, The stain of your iniquity is before Me," declares the Lord God. 
Jer 2:22 Si laveris te nitro, et multiplicaveris tibi herbam borith, maculata es in iniquitate tua coram me, dicit Dominus Deus.
======= Jeremiah 2:23 ============
Jer 2:23 "How can you say, 'I am not defiled, I have not gone after the Baals'? Look at your way in the valley! Know what you have done! You are a swift young camel entangling her ways, 
Jer 2:23 Quomodo dicis: Non sum polluta; post Baalim non ambulavi? Vide vias tuas in convalle; scito quid feceris: cursor levis explicans vias suas.
======= Jeremiah 2:24 ============
Jer 2:24  A wild donkey accustomed to the wilderness, That sniffs the wind in her passion. In the time of her heat who can turn her away? All who seek her will not become weary; In her month they will find her. 
Jer 2:24 Onager assuetus in solitudine, in desiderio animæ suæ attraxit ventum amoris sui: nullus avertet eam: omnes qui quærunt eam non deficient: in menstruis ejus invenient eam.
======= Jeremiah 2:25 ============
Jer 2:25 "Keep your feet from being unshod And your throat from thirst; But you said, 'It is hopeless! No! For I have loved strangers, And after them I will walk.'
Jer 2:25 Prohibe pedem tuum a nuditate, et guttur tuum a siti. Et dixisti: Desperavi: nequaquam faciam: adamavi quippe alienos, et post eos ambulabo.]~
======= Jeremiah 2:26 ============
Jer 2:26 "As the thief is shamed when he is discovered, So the house of Israel is shamed; They, their kings, their princes And their priests and their prophets, 
Jer 2:26 [Quomodo confunditur fur quando deprehenditur, sic confusi sunt domus Israël, ipsi et reges eorum, principes, et sacerdotes, et prophetæ eorum,
======= Jeremiah 2:27 ============
Jer 2:27  Who say to a tree, 'You are my father, 'And to a stone, 'You gave me birth.'For they have turned their back to Me, And not their face; But in the time of their trouble they will say, 'Arise and save us.'
Jer 2:27 dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. Verterunt ad me tergum et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.
======= Jeremiah 2:28 ============
Jer 2:28 "But where are your gods Which you made for yourself? Let them arise, if they can save you In the time of your trouble; For according to the number of your cities Are your gods, O Judah. 
Jer 2:28 Ubi sunt dii tui quos fecisti tibi? surgant, et liberent te in tempore afflictionis tuæ: secundum numerum quippe civitatum tuarum erant dii tui, Juda.
======= Jeremiah 2:29 ============
Jer 2:29 "Why do you contend with Me? You have all transgressed against Me," declares the Lord. 
Jer 2:29 Quid vultis mecum judicio contendere? omnes dereliquistis me, dicit Dominus.
======= Jeremiah 2:30 ============
Jer 2:30 "In vain I have struck your sons; They accepted no chastening. Your sword has devoured your prophets Like a destroying lion. 
Jer 2:30 Frustra percussi filios vestros: disciplinam non receperunt. Devoravit gladius vester prophetas vestros: quasi leo vastator
======= Jeremiah 2:31 ============
Jer 2:31 "O generation, heed the word of the Lord. Have I been a wilderness to Israel, Or a land of thick darkness? Why do My people say, 'We are free to roam; We will no longer come to You'? 
Jer 2:31 generatio vestra. Videte verbum Domini: numquid solitudo factus sum Israëli, aut terra serotina? quare ergo dixit populus meus: Recessimus; non veniemus ultra ad te?
======= Jeremiah 2:32 ============
Jer 2:32 "Can a virgin forget her ornaments, Or a bride her attire? Yet My people have forgotten Me Days without number. 
Jer 2:32 Numquid obliviscetur virgo ornamenti sui, aut sponsa fasciæ pectoralis suæ? populus vero meus oblitus est mei diebus innumeris.
======= Jeremiah 2:33 ============
Jer 2:33 "How well you prepare your way To seek love! Therefore even the wicked women You have taught your ways. 
Jer 2:33 Quid niteris bonam ostendere viam tuam ad quærendam dilectionem, quæ insuper et malitias tuas docuisti vias tuas,
======= Jeremiah 2:34 ============
Jer 2:34 "Also on your skirts is found The lifeblood of the innocent poor; You did not find them breaking in. But in spite of all these things, 
Jer 2:34 et in alis tuis inventus est sanguis animarum pauperum et innocentum? non in fossis inveni eos, sed in omnibus quæ supra memoravi.
======= Jeremiah 2:35 ============
Jer 2:35  Yet you said, 'I am innocent; Surely His anger is turned away from me.'Behold, I will enter into judgment with you Because you say, 'I have not sinned.'
Jer 2:35 Et dixisti: Absque peccato et innocens ego sum, et propterea avertatur furor tuus a me. Ecce ego judicio contendam tecum, eo quod dixeris: Non peccavi.
======= Jeremiah 2:36 ============
Jer 2:36 "Why do you go around so much Changing your way? Also, you will be put to shame by Egypt As you were put to shame by Assyria. 
Jer 2:36 Quam vilis facta es nimis, iterans vias tuas! et ab Ægypto confunderis, sicut confusa es ab Assur.
======= Jeremiah 2:37 ============
Jer 2:37 "From this place also you will go out With your hands on your head; For the Lord has rejected those in whom you trust, And you will not prosper with them." 
Jer 2:37 Nam et ab ista egredieris, et manus tuæ erunt super caput tuum: quoniam obtrivit Dominus confidentiam tuam, et nihil habebis prosperum in ea.]
======= Jeremiah 3:1 ============
Jer 3:1  God says, "If a husband divorces his wife And she goes from him And belongs to another man, Will he still return to her? Will not that land be completely polluted? But you are a harlot with many lovers; Yet you turn to Me," declares the Lord. 
Jer 3:1 [Vulgo dicitur: Si dimiserit vir uxorem suam, et recedens ab eo duxerit virum alterum, numquid revertetur ad eam ultra? numquid non polluta et contaminata erit mulier illa? Tu autem fornicata es cum amatoribus multis: tamen revertere ad me, dicit Dominus, et ego suscipiam te.
======= Jeremiah 3:2 ============
Jer 3:2 "Lift up your eyes to the bare heights and see; Where have you not been violated? By the roads you have sat for them Like an Arab in the desert, And you have polluted a land With your harlotry and with your wickedness. 
Jer 3:2 Leva oculos tuos in directum, et vide ubi non prostrata sis. In viis sedebas, exspectans eos quasi latro in solitudine: et polluisti terram in fornicationibus tuis, et in malitiis tuis.
======= Jeremiah 3:3 ============
Jer 3:3 "Therefore the showers have been withheld, And there has been no spring rain. Yet you had a harlot's forehead; You refused to be ashamed. 
Jer 3:3 Quam ob rem prohibitæ sunt stillæ pluviarum, et serotinus imber non fuit. Frons mulieris meretricis facta est tibi; noluisti erubescere.
======= Jeremiah 3:4 ============
Jer 3:4 "Have you not just now called to Me, 'My Father, You are the friend of my youth? 
Jer 3:4 Ergo saltem amodo voca me: Pater meus, dux virginitatis meæ tu es:
======= Jeremiah 3:5 ============
Jer 3:5 'Will He be angry forever? Will He be indignant to the end?' Behold, you have spoken And have done evil things, And you have had your way." 
Jer 3:5 numquid irasceris in perpetuum, aut perseverabis in finem? ecce locuta es, et fecisti mala, et potuisti.]~
======= Jeremiah 3:6 ============
Jer 3:6  Then the Lord said to me in the days of Josiah the king, "Have you seen what faithless Israel did? She went up on every high hill and under every green tree, and she was a harlot there. 
Jer 3:6 Et dixit Dominus ad me in diebus Josiæ regis: [Numquid vidisti quæ fecerit aversatrix Israël? Abiit sibimet super omnem montem excelsum, et sub omni ligno frondoso, et fornicata est ibi.
======= Jeremiah 3:7 ============
Jer 3:7  I thought, 'After she has done all these things she will return to Me'; but she did not return, and her treacherous sister Judah saw it. 
Jer 3:7 Et dixi, cum fecisset hæc omnia: Ad me revertere: et non est reversa. Et vidit prævaricatrix soror ejus Juda
======= Jeremiah 3:8 ============
Jer 3:8  And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also. 
Jer 3:8 quia pro eo quod mœchata esset aversatrix Israël, dimisissem eam, et dedissem ei libellum repudii: et non timuit prævaricatrix Juda soror ejus, sed abiit, et fornicata est etiam ipsa:
======= Jeremiah 3:9 ============
Jer 3:9  Because of the lightness of her harlotry, she polluted the land and committed adultery with stones and trees. 
Jer 3:9 et facilitate fornicationis suæ contaminavit terram, et mœchata est cum lapide et ligno:
======= Jeremiah 3:10 ============
Jer 3:10  Yet in spite of all this her treacherous sister Judah did not return to Me with all her heart, but rather in deception," declares the Lord. 
Jer 3:10 et in omnibus his non est reversa ad me prævaricatrix soror ejus Juda in toto corde suo, sed in mendacio, ait Dominus.]
======= Jeremiah 3:11 ============
Jer 3:11  And the Lord said to me, "Faithless Israel has proved herself more righteous than treacherous Judah. 
Jer 3:11 Et dixit Dominus ad me: Justificavit animam suam aversatrix Israël, comparatione prævaricatricis Judæ.
======= Jeremiah 3:12 ============
Jer 3:12  Go and proclaim these words toward the north and say, 'Return, faithless Israel, 'declares the Lord; 'I will not look upon you in anger. For I am gracious, 'declares the Lord; 'I will not be angry forever. 
Jer 3:12 Vade, et clama sermones istos contra aquilonem, et dices: [Revertere, aversatrix Israël, ait Dominus, et non avertam faciem meam a vobis, quia sanctus ego sum, dicit Dominus, et non irascar in perpetuum.
======= Jeremiah 3:13 ============
Jer 3:13 'Only acknowledge your iniquity, That you have transgressed against the Lord your God And have scattered your favors to the strangers under every green tree, And you have not obeyed My voice, 'declares the Lord. 
Jer 3:13 Verumtamen scito iniquitatem tuam, quia in Dominum Deum tuum prævaricata es, et dispersisti vias tuas alienis sub omni ligno frondoso, et vocem meam non audisti, ait Dominus.
======= Jeremiah 3:14 ============
Jer 3:14 'Return, O faithless sons, 'declares the Lord; 'For I am a master to you, And I will take you one from a city and two from a family, And I will bring you to Zion.'
Jer 3:14 Convertimini, filii revertentes, dicit Dominus, quia ego vir vester: et assumam vos unum de civitate, et duos de cognatione, et introducam vos in Sion.
======= Jeremiah 3:15 ============
Jer 3:15 "Then I will give you shepherds after My own heart, who will feed you on knowledge and understanding. 
Jer 3:15 Et dabo vobis pastores juxta cor meum, et pascent vos scientia et doctrina.
======= Jeremiah 3:16 ============
Jer 3:16  It shall be in those days when you are multiplied and increased in the land," declares the Lord, "they will no longer say, 'The ark of the covenant of the Lord.'And it will not come to mind, nor will they remember it, nor will they miss it, nor will it be made again. 
Jer 3:16 Cumque multiplicati fueritis, et creveritis in terra in diebus illis, ait Dominus, non dicent ultra: Arca testamenti Domini: neque ascendet super cor, neque recordabuntur illius, nec visitabitur, nec fiet ultra.
======= Jeremiah 3:17 ============
Jer 3:17  At that time they will call Jerusalem 'The Throne of the Lord, 'and all the nations will be gathered to it, to Jerusalem, for the name of the Lord; nor will they walk anymore after the stubbornness of their evil heart. 
Jer 3:17 In tempore illo vocabunt Jerusalem solium Domini: et congregabuntur ad eam omnes gentes in nomine Domini in Jerusalem, et non ambulabunt post pravitatem cordis sui pessimi.
======= Jeremiah 3:18 ============
Jer 3:18  In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance. 
Jer 3:18 In diebus illis ibit domus Juda ad domum Israël, et venient simul de terra aquilonis ad terram quam dedi patribus vestris.
======= Jeremiah 3:19 ============
Jer 3:19 "Then I said, 'How I would set you among My sons And give you a pleasant land, The most beautiful inheritance of the nations!'And I said, 'You shall call Me, My Father, And not turn away from following Me.'
Jer 3:19 Ego autem dixi: Quomodo ponam te in filios, et tribuam tibi terram desiderabilem, hæreditatem præclaram exercituum gentium? Et dixi: Patrem vocabis me, et post me ingredi non cessabis.
======= Jeremiah 3:20 ============
Jer 3:20 "Surely, as a woman treacherously departs from her lover, So you have dealt treacherously with Me, O house of Israel," declares the Lord. 
Jer 3:20 Sed quomodo si contemnat mulier amatorem suum, sic contempsit me domus Israël, dicit Dominus.
======= Jeremiah 3:21 ============
Jer 3:21  A voice is heard on the bare heights, The weeping and the supplications of the sons of Israel; Because they have perverted their way, They have forgotten the Lord their God. 
Jer 3:21 Vox in viis audita est, ploratus et ululatus filiorum Israël: quoniam iniquam fecerunt viam suam; obliti sunt Domini Dei sui.
======= Jeremiah 3:22 ============
Jer 3:22 "Return, O faithless sons, I will heal your faithlessness." "Behold, we come to You; For You are the Lord our God. 
Jer 3:22 Convertimini, filii revertentes, et sanabo aversiones vestras. Ecce nos venimus ad te: tu enim es Dominus Deus noster.
======= Jeremiah 3:23 ============
Jer 3:23 "Surely, the hills are a deception, A tumult on the mountains. Surely in the Lord our God Is the salvation of Israel. 
Jer 3:23 Vere mendaces erant colles, et multitudo montium: vere in Domino Deo nostro salus Israël.
======= Jeremiah 3:24 ============
Jer 3:24 "But the shameful thing has consumed the labor of our fathers since our youth, their flocks and their herds, their sons and their daughters. 
Jer 3:24 Confusio comedit laborem patrum nostrorum ab adolescentia nostra: greges eorum, et armenta eorum, filios eorum, et filias eorum.
======= Jeremiah 3:25 ============
Jer 3:25  Let us lie down in our shame, and let our humiliation cover us; for we have sinned against the Lord our God, we and our fathers, from our youth even to this day. And we have not obeyed the voice of the Lord our God." 
Jer 3:25 Dormiemus in confusione nostra, et operiet nos ignominia nostra: quoniam Domino Deo nostro peccavimus nos, et patres nostri, ab adolescentia nostra usque ad diem hanc: et non audivimus vocem Domini Dei nostri.]
======= Jeremiah 4:1 ============
Jer 4:1 "If you will return, O Israel," declares the Lord, "Then you should return to Me. And if you will put away your detested things from My presence, And will not waver, 
Jer 4:1 [Si reverteris, Israël, ait Dominus, ad me convertere: si abstuleris offendicula tua a facie mea, non commoveberis.
======= Jeremiah 4:2 ============
Jer 4:2  And you will swear, 'As the Lord lives, 'In truth, in justice and in righteousness; Then the nations will bless themselves in Him, And in Him they will glory."
Jer 4:2 Et jurabis: Vivit Dominus in veritate, et in judicio, et in justitia: et benedicent eum gentes, ipsumque laudabunt.
======= Jeremiah 4:3 ============
Jer 4:3  For thus says the Lord to the men of Judah and to Jerusalem," Break up your fallow ground, And do not sow among thorns. 
Jer 4:3 Hæc enim dicit Dominus viro Juda et Jerusalem: Novate vobis novale, et nolite serere super spinas.
======= Jeremiah 4:4 ============
Jer 4:4 "Circumcise yourselves to the Lord And remove the foreskins of your heart, Men of Judah and inhabitants of Jerusalem, Or else My wrath will go forth like fire And burn with none to quench it, Because of the evil of your deeds."
Jer 4:4 Circumcidimini Domino, et auferte præputia cordium vestrorum, viri Juda, et habitatores Jerusalem: ne forte egrediatur ut ignis indignatio mea, et succendatur, et non sit qui extinguat, propter malitiam cogitationum vestrarum.]~
======= Jeremiah 4:5 ============
Jer 4:5  Declare in Judah and proclaim in Jerusalem, and say, "Blow the trumpet in the land; Cry aloud and say, 'Assemble yourselves, and let us go Into the fortified cities.'
Jer 4:5 [Annuntiate in Juda, et in Jerusalem auditum facite: loquimini, et canite tuba in terra, clamate fortiter, et dicite: Congregamini, et ingrediamur civitates munitas.
======= Jeremiah 4:6 ============
Jer 4:6 "Lift up a standard toward Zion! Seek refuge, do not stand still, For I am bringing evil from the north, And great destruction. 
Jer 4:6 Levate signum in Sion; confortamini, nolite stare: quia malum ego adduco ab aquilone, et contritionem magnam.
======= Jeremiah 4:7 ============
Jer 4:7 "A lion has gone up from his thicket, And a destroyer of nations has set out; He has gone out from his place To make your land a waste. Your cities will be ruins Without inhabitant. 
Jer 4:7 Ascendit leo de cubili suo, et prædo gentium se levavit: egressus est de loco suo ut ponat terram tuam in solitudinem: civitates tuæ vastabuntur, remanentes absque habitatore.
======= Jeremiah 4:8 ============
Jer 4:8 "For this, put on sackcloth, Lament and wail; For the fierce anger of the Lord Has not turned back from us."
Jer 4:8 Super hoc accingite vos ciliciis; plangite, et ululate: quia non est aversa ira furoris Domini a nobis.
======= Jeremiah 4:9 ============
Jer 4:9 "It shall come about in that day," declares the Lord, "that the heart of the king and the heart of the princes will fail; and the priests will be appalled and the prophets will be astounded."
Jer 4:9 Et erit in die illa, dicit Dominus: peribit cor regis, et cor principum, et obstupescent sacerdotes, et prophetæ consternabuntur.]
======= Jeremiah 4:10 ============
Jer 4:10  Then I said, "Ah, Lord God! Surely You have utterly deceived this people and Jerusalem, saying, 'You will have peace'; whereas a sword touches the throat."
Jer 4:10 Et dixi: [Heu! heu! heu! Domine Deus, ergone decepisti populum istum et Jerusalem, dicens: Pax erit vobis: et ecce pervenit gladius usque ad animam?]
======= Jeremiah 4:11 ============
Jer 4:11  In that time it will be said to this people and to Jerusalem," A scorching wind from the bare heights in the wilderness in the direction of the daughter of My people - not to winnow and not to cleanse, 
Jer 4:11 [In tempore illo dicetur populo huic et Jerusalem: Ventus urens in viis quæ sunt in deserto viæ filiæ populi mei, non ad ventilandum et ad purgandum.
======= Jeremiah 4:12 ============
Jer 4:12 a wind too strong for this - will come at My command; now I will also pronounce judgments against them. 
Jer 4:12 Spiritus plenus ex his veniet mihi, et nunc ego loquar judicia mea cum eis.
======= Jeremiah 4:13 ============
Jer 4:13 "Behold, he goes up like clouds, And his chariots like the whirlwind; His horses are swifter than eagles. Woe to us, for we are ruined!"
Jer 4:13 Ecce quasi nubes ascendet, et quasi tempestas currus ejus: velociores aquilis equi illius. Væ nobis, quoniam vastati sumus.
======= Jeremiah 4:14 ============
Jer 4:14  Wash your heart from evil, O Jerusalem, That you may be saved. How long will your wicked thoughts Lodge within you? 
Jer 4:14 Lava a malitia cor tuum, Jerusalem, ut salva fias: usquequo morabuntur in te cogitationes noxiæ?
======= Jeremiah 4:15 ============
Jer 4:15  For a voice declares from Dan, And proclaims wickedness from Mount Ephraim. 
Jer 4:15 Vox enim annuntiantis a Dan, et notum facientis idolum de monte Ephraim.
======= Jeremiah 4:16 ============
Jer 4:16 "Report it to the nations, now! Proclaim over Jerusalem, 'Besiegers come from a far country, And lift their voices against the cities of Judah. 
Jer 4:16 Dicite gentibus: Ecce auditum est in Jerusalem custodes venire de terra longinqua, et dare super civitates Juda vocem suam:
======= Jeremiah 4:17 ============
Jer 4:17 'Like watchmen of a field they are against her round about, Because she has rebelled against Me,' declares the Lord. 
Jer 4:17 quasi custodes agrorum facti sunt super eam in gyro, quia me ad iracundiam provocavit, dicit Dominus.
======= Jeremiah 4:18 ============
Jer 4:18 "Your ways and your deeds Have brought these things to you. This is your evil. How bitter! How it has touched your heart!" 
Jer 4:18 Viæ tuæ et cogitationes tuæ fecerunt hæc tibi: ista malitia tua, quia amara, quia tetigit cor tuum.
======= Jeremiah 4:19 ============
Jer 4:19  My soul, my soul! I am in anguish! Oh, my heart! My heart is pounding in me; I cannot be silent, Because you have heard, O my soul, The sound of the trumpet, The alarm of war. 
Jer 4:19 Ventrem meum, ventrem meum doleo; sensus cordis mei turbati sunt in me. Non tacebo, quoniam vocem buccinæ audivit anima mea, clamorem prælii.
======= Jeremiah 4:20 ============
Jer 4:20  Disaster on disaster is proclaimed, For the whole land is devastated; Suddenly my tents are devastated, My curtains in an instant. 
Jer 4:20 Contritio super contritionem vocata est, et vastata est omnis terra: repente vastata sunt tabernacula mea; subito pelles meæ.
======= Jeremiah 4:21 ============
Jer 4:21  How long must I see the standard And hear the sound of the trumpet? 
Jer 4:21 Usquequo videbo fugientem; audiam vocem buccinæ?
======= Jeremiah 4:22 ============
Jer 4:22 "For My people are foolish, They know Me not; They are stupid children And have no understanding. They are shrewd to do evil, But to do good they do not know."
Jer 4:22 Quia stultus populus meus me non cognovit: filii insipientes sunt et vecordes: sapientes sunt ut faciant mala, bene autem facere nescierunt.
======= Jeremiah 4:23 ============
Jer 4:23  I looked on the earth, and behold, it was formless and void; And to the heavens, and they had no light. 
Jer 4:23 Aspexi terram, et ecce vacua erat et nihili; et cælos, et non erat lux in eis.
======= Jeremiah 4:24 ============
Jer 4:24  I looked on the mountains, and behold, they were quaking, And all the hills moved to and fro. 
Jer 4:24 Vidi montes, et ecce movebantur: et omnes colles conturbati sunt.
======= Jeremiah 4:25 ============
Jer 4:25  I looked, and behold, there was no man, And all the birds of the heavens had fled. 
Jer 4:25 Intuitus sum, et non erat homo: et omne volatile cæli recessit.
======= Jeremiah 4:26 ============
Jer 4:26  I looked, and behold, the fruitful land was a wilderness, And all its cities were pulled down Before the Lord, before His fierce anger. 
Jer 4:26 Aspexi, et ecce Carmelus desertus, et omnes urbes ejus destructæ sunt a facie Domini, et a facie iræ furoris ejus.
======= Jeremiah 4:27 ============
Jer 4:27  For thus says the Lord, "The whole land shall be a desolation, Yet I will not execute a complete destruction. 
Jer 4:27 Hæc enim dicit Dominus: Deserta erit omnis terra, sed tamen consummationem non faciam.
======= Jeremiah 4:28 ============
Jer 4:28 "For this the earth shall mourn And the heavens above be dark, Because I have spoken, I have purposed, And I will not change My mind, nor will I turn from it."
Jer 4:28 Lugebit terra, et mœrebunt cæli desuper, eo quod locutus sum. Cogitavi, et non pœnituit me, nec aversus sum ab eo.
======= Jeremiah 4:29 ============
Jer 4:29  At the sound of the horseman and bowman every city flees; They go into the thickets and climb among the rocks; Every city is forsaken, And no man dwells in them. 
Jer 4:29 A voce equitis et mittentis sagittam fugit omnis civitas: ingressi sunt ardua, et ascenderunt rupes: universæ urbes derelictæ sunt, et non habitat in eis homo.
======= Jeremiah 4:30 ============
Jer 4:30  And you, O desolate one, what will you do? Although you dress in scarlet, Although you decorate yourself with ornaments of gold, Although you enlarge your eyes with paint, In vain you make yourself beautiful. Your lovers despise you; They seek your life. 
Jer 4:30 Tu autem vastata, quid facies? cum vestieris te coccino, cum ornata fueris monili aureo, et pinxeris stibio oculos tuos, frustra componeris: contempserunt te amatores tui; animam tuam quærent.
======= Jeremiah 4:31 ============
Jer 4:31  For I heard a cry as of a woman in labor, The anguish as of one giving birth to her first child, The cry of the daughter of Zion gasping for breath, Stretching out her hands, saying, "Ah, woe is me, for I faint before murderers." 
Jer 4:31 Vocem enim quasi parturientis audivi, angustias ut puerperæ: vox filiæ Sion intermorientis, expandentisque manus suas: Væ mihi, quia defecit anima mea propter interfectos!]
======= Jeremiah 5:1 ============
Jer 5:1 "Roam to and fro through the streets of Jerusalem, And look now and take note. And seek in her open squares, If you can find a man, If there is one who does justice, who seeks truth, Then I will pardon her. 
Jer 5:1 [Circuite vias Jerusalem, et aspicite, et considerate, et quærite in plateis ejus, an inveniatis virum facientem judicium, et quærentem fidem: et propitius ero ei.
======= Jeremiah 5:2 ============
Jer 5:2 "And although they say, 'As the Lord lives, 'Surely they swear falsely."
Jer 5:2 Quod si etiam: Vivit Dominus, dixerint, et hoc falso jurabunt.
======= Jeremiah 5:3 ============
Jer 5:3  O Lord, do not Your eyes look for truth? You have smitten them, But they did not weaken; You have consumed them, But they refused to take correction. They have made their faces harder than rock; They have refused to repent. 
Jer 5:3 Domine, oculi tui respiciunt fidem: percussisti eos, et non doluerunt; attrivisti eos, et renuerunt accipere disciplinam: induraverunt facies suas supra petram, et noluerunt reverti.
======= Jeremiah 5:4 ============
Jer 5:4  Then I said, "They are only the poor, They are foolish; For they do not know the way of the Lord Or the ordinance of their God. 
Jer 5:4 Ego autem dixi: Forsitan pauperes sunt et stulti, ignorantes viam Domini, judicium Dei sui.
======= Jeremiah 5:5 ============
Jer 5:5 "I will go to the great And will speak to them, For they know the way of the Lord And the ordinance of their God." But they too, with one accord, have broken the yoke And burst the bonds. 
Jer 5:5 Ibo igitur ad optimates, et loquar eis: ipsi enim cognoverunt viam Domini, judicium Dei sui: et ecce magis hi simul confregerunt jugum; ruperunt vincula.
======= Jeremiah 5:6 ============
Jer 5:6  Therefore a lion from the forest will slay them, A wolf of the deserts will destroy them, A leopard is watching their cities. Everyone who goes out of them will be torn in pieces, Because their transgressions are many, Their apostasies are numerous. 
Jer 5:6 Idcirco percussit eos leo de silva; lupus ad vesperam vastavit eos: pardus vigilans super civitates eorum: omnis qui egressus fuerit ex eis capietur: quia multiplicatæ sunt prævaricationes eorum; confortatæ sunt aversiones eorum.
======= Jeremiah 5:7 ============
Jer 5:7 "Why should I pardon you? Your sons have forsaken Me And sworn by those who are not gods. When I had fed them to the full, They committed adultery And trooped to the harlot's house. 
Jer 5:7 Super quo propitius tibi esse potero? filii tui dereliquerunt me, et jurant in his qui non sunt dii. Saturavi eos, et mœchati sunt, et in domo meretricis luxuriabantur.
======= Jeremiah 5:8 ============
Jer 5:8 "They were well-fed lusty horses, Each one neighing after his neighbor's wife. 
Jer 5:8 Equi amatores et emissarii facti sunt: unusquisque ad uxorem proximi sui hinniebat.
======= Jeremiah 5:9 ============
Jer 5:9 "Shall I not punish these people," declares the Lord, "And on a nation such as this Shall I not avenge Myself? 
Jer 5:9 Numquid super his non visitabo, dicit Dominus, et in gente tali non ulciscetur anima mea?
======= Jeremiah 5:10 ============
Jer 5:10 "Go up through her vine rows and destroy, But do not execute a complete destruction; Strip away her branches, For they are not the Lord's. 
Jer 5:10 Ascendite muros ejus, et dissipate: consummationem autem nolite facere: auferte propagines ejus, quia non sunt Domini.
======= Jeremiah 5:11 ============
Jer 5:11 "For the house of Israel and the house of Judah Have dealt very treacherously with Me," declares the Lord. 
Jer 5:11 Prævaricatione enim prævaricata est in me domus Israël, et domus Juda, ait Dominus.
======= Jeremiah 5:12 ============
Jer 5:12  They have lied about the Lord And said, "Not He; Misfortune will not come on us, And we will not see sword or famine. 
Jer 5:12 Negaverunt Dominum, et dixerunt: Non est ipse: neque veniet super nos malum: gladium et famem non videbimus.
======= Jeremiah 5:13 ============
Jer 5:13 "The prophets are as wind, And the word is not in them. Thus it will be done to them!" 
Jer 5:13 Prophetæ fuerunt in ventum locuti, et responsum non fuit in eis: hæc ergo evenient illis.
======= Jeremiah 5:14 ============
Jer 5:14  Therefore, thus says the Lord, the God of hosts," Because you have spoken this word, Behold, I am making My words in your mouth fire And this people wood, and it will consume them. 
Jer 5:14 Hæc dicit Dominus Deus exercituum: Quia locuti estis verbum istud, ecce ego do verba mea in ore tuo in ignem, et populum istum in ligna, et vorabit eos.
======= Jeremiah 5:15 ============
Jer 5:15 "Behold, I am bringing a nation against you from afar, O house of Israel," declares the Lord." It is an enduring nation, It is an ancient nation, A nation whose language you do not know, Nor can you understand what they say. 
Jer 5:15 Ecce ego adducam super vos gentem de longinquo, domus Israël, ait Dominus: gentem robustam, gentem antiquam, gentem cujus ignorabis linguam, nec intelliges quid loquatur.
======= Jeremiah 5:16 ============
Jer 5:16 "Their quiver is like an open grave, All of them are mighty men. 
Jer 5:16 Pharetra ejus quasi sepulchrum patens; universi fortes.
======= Jeremiah 5:17 ============
Jer 5:17 "They will devour your harvest and your food; They will devour your sons and your daughters; They will devour your flocks and your herds; They will devour your vines and your fig trees; They will demolish with the sword your fortified cities in which you trust. 
Jer 5:17 Et comedet segetes tuas et panem tuum; devorabit filios tuos et filias tuas; comedet gregem tuum et armenta tua; comedet vineam tuam et ficum tuam: et conteret urbes munitas tuas, in quibus tu habes fiduciam, gladio.
======= Jeremiah 5:18 ============
Jer 5:18 "Yet even in those days," declares the Lord, "I will not make you a complete destruction. 
Jer 5:18 Verumtamen in diebus illis, ait Dominus, non faciam vos in consummationem.
======= Jeremiah 5:19 ============
Jer 5:19  It shall come about when they say, 'Why has the Lord our God done all these things to us?'then you shall say to them, 'As you have forsaken Me and served foreign gods in your land, so you will serve strangers in a land that is not yours.'
Jer 5:19 Quod si dixeritis: Quare fecit nobis Dominus Deus noster hæc omnia? dices ad eos: Sicut dereliquistis me, et servistis deo alieno in terra vestra, sic servietis alienis in terra non vestra.
======= Jeremiah 5:20 ============
Jer 5:20 "Declare this in the house of Jacob And proclaim it in Judah, saying, 
Jer 5:20 Annuntiate hoc domui Jacob, et auditum facite in Juda, dicentes:
======= Jeremiah 5:21 ============
Jer 5:21 'Now hear this, O foolish and senseless people, Who have eyes but do not see; Who have ears but do not hear. 
Jer 5:21 Audi, popule stulte, qui non habes cor: qui habentes oculos, non videtis; et aures, et non auditis.
======= Jeremiah 5:22 ============
Jer 5:22 'Do you not fear Me?' declares the Lord.'Do you not tremble in My presence? For I have placed the sand as a boundary for the sea, An eternal decree, so it cannot cross over it. Though the waves toss, yet they cannot prevail; Though they roar, yet they cannot cross over it. 
Jer 5:22 Me ergo non timebitis, ait Dominus, et a facie mea non dolebitis? qui posui arenam terminum mari, præceptum sempiternum quod non præteribit: et commovebuntur, et non poterunt; et intumescent fluctus ejus, et non transibunt illud.
======= Jeremiah 5:23 ============
Jer 5:23 'But this people has a stubborn and rebellious heart; They have turned aside and departed. 
Jer 5:23 Populo autem huic factum est cor incredulum et exasperans: recesserunt, et abierunt.
======= Jeremiah 5:24 ============
Jer 5:24 'They do not say in their heart, "Let us now fear the Lord our God, Who gives rain in its season, Both the autumn rain and the spring rain, Who keeps for us The appointed weeks of the harvest."
Jer 5:24 Et non dixerunt in corde suo: Metuamus Dominum Deum nostrum, qui dat nobis pluviam temporaneam et serotinam in tempore suo, plenitudinem annuæ messis custodientem nobis.
======= Jeremiah 5:25 ============
Jer 5:25 'Your iniquities have turned these away, And your sins have withheld good from you. 
Jer 5:25 Iniquitates vestræ declinaverunt hæc, et peccata vestra prohibuerunt bonum a vobis:
======= Jeremiah 5:26 ============
Jer 5:26 'For wicked men are found among My people, They watch like fowlers lying in wait; They set a trap, They catch men. 
Jer 5:26 quia inventi sunt in populo meo impii insidiantes quasi aucupes, laqueos ponentes et pedicas ad capiendos viros.
======= Jeremiah 5:27 ============
Jer 5:27 'Like a cage full of birds, So their houses are full of deceit; Therefore they have become great and rich. 
Jer 5:27 Sicut decipula plena avibus, sic domus eorum plenæ dolo: ideo magnificati sunt et ditati.
======= Jeremiah 5:28 ============
Jer 5:28 'They are fat, they are sleek, They also excel in deeds of wickedness; They do not plead the cause, The cause of the orphan, that they may prosper; And they do not defend the rights of the poor. 
Jer 5:28 Incrassati sunt et impinguati, et præterierunt sermones meos pessime. Causam viduæ non judicaverunt, causam pupilli non direxerunt, et judicium pauperum non judicaverunt.
======= Jeremiah 5:29 ============
Jer 5:29 'Shall I not punish these people?'declares the Lord, 'On a nation such as this Shall I not avenge Myself?'
Jer 5:29 Numquid super his non visitabo, dicit Dominus, aut super gentem hujuscemodi non ulciscetur anima mea?
======= Jeremiah 5:30 ============
Jer 5:30 "An appalling and horrible thing Has happened in the land: 
Jer 5:30 Stupor et mirabilia facta sunt in terra:
======= Jeremiah 5:31 ============
Jer 5:31  The prophets prophesy falsely, And the priests rule on their own authority; And My people love it so! But what will you do at the end of it? 
Jer 5:31 prophetæ prophetabant mendacium, et sacerdotes applaudebant manibus suis, et populus meus dilexit talia. Quid igitur fiet in novissimo ejus?]
======= Jeremiah 6:1 ============
Jer 6:1 "Flee for safety, O sons of Benjamin, From the midst of Jerusalem! Now blow a trumpet in Tekoa And raise a signal over Beth-haccerem; For evil looks down from the north, And a great destruction. 
Jer 6:1 [Confortamini, filii Benjamin, in medio Jerusalem: et in Thecua clangite buccina, et super Bethacarem levate vexillum, quia malum visum est ab aquilone, et contritio magna.
======= Jeremiah 6:2 ============
Jer 6:2 "The comely and dainty one, the daughter of Zion, I will cut off. 
Jer 6:2 Speciosæ et delicatæ assimilavi filiam Sion.
======= Jeremiah 6:3 ============
Jer 6:3 "Shepherds and their flocks will come to her, They will pitch their tents around her, They will pasture each in his place. 
Jer 6:3 Ad eam venient pastores et greges eorum; fixerunt in ea tentoria in circuitu: pascet unusquisque eos qui sub manu sua sunt.
======= Jeremiah 6:4 ============
Jer 6:4 "Prepare war against her; Arise, and let us attack at noon. Woe to us, for the day declines, For the shadows of the evening lengthen! 
Jer 6:4 Sanctificate super eam bellum: consurgite, et ascendamus in meridie: væ nobis, quia declinavit dies; quia longiores factæ sunt umbræ vesperi!
======= Jeremiah 6:5 ============
Jer 6:5 "Arise, and let us attack by night And destroy her palaces!"
Jer 6:5 Surgite, et ascendamus in nocte, et dissipemus domus ejus.
======= Jeremiah 6:6 ============
Jer 6:6  For thus says the Lord of hosts, "Cut down her trees And cast up a siege against Jerusalem. This is the city to be punished, In whose midst there is only oppression. 
Jer 6:6 Quia hæc dicit Dominus exercituum: Cædite lignum ejus, et fundite circa Jerusalem aggerem. Hæc est civitas visitationis: omnis calumnia in medio ejus.
======= Jeremiah 6:7 ============
Jer 6:7 "As a well keeps its waters fresh, So she keeps fresh her wickedness. Violence and destruction are heard in her; Sickness and wounds are ever before Me. 
Jer 6:7 Sicut frigidam fecit cisterna aquam suam, sic frigidam fecit malitiam suam. Iniquitas et vastitas audietur in ea, coram me semper infirmitas et plaga.
======= Jeremiah 6:8 ============
Jer 6:8 "Be warned, O Jerusalem, Or I shall be alienated from you, And make you a desolation, A land not inhabited."
Jer 6:8 Erudire, Jerusalem, ne forte recedat anima mea a te; ne forte ponam te desertam, terram inhabitabilem.
======= Jeremiah 6:9 ============
Jer 6:9  Thus says the Lord of hosts, "They will thoroughly glean as the vine the remnant of Israel; Pass your hand again like a grape gatherer Over the branches."
Jer 6:9 Hæc dicit Dominus exercituum: Usque ad racemum colligent quasi in vinea reliquias Israël. Converte manum tuam quasi vindemiator ad cartallum.
======= Jeremiah 6:10 ============
Jer 6:10  To whom shall I speak and give warning That they may hear? Behold, their ears are closed And they cannot listen. Behold, the word of the Lord has become a reproach to them; They have no delight in it. 
Jer 6:10 Cui loquar, et quem contestabor ut audiat? ecce incircumcisæ aures eorum, et audire non possunt: ecce verbum Domini factum est eis in opprobrium, et non suscipient illud.
======= Jeremiah 6:11 ============
Jer 6:11  But I am full of the wrath of the Lord; I am weary with holding it in. "Pour it out on the children in the street And on the gathering of young men together; For both husband and wife shall be taken, The aged and the very old. 
Jer 6:11 Idcirco furore Domini plenus sum; laboravi sustinens. Effunde super parvulum foris, et super consilium juvenum simul: vir enim cum muliere capietur; senex cum pleno dierum.
======= Jeremiah 6:12 ============
Jer 6:12 "Their houses shall be turned over to others, Their fields and their wives together; For I will stretch out My hand Against the inhabitants of the land," declares the Lord. 
Jer 6:12 Et transibunt domus eorum ad alteros, agri et uxores pariter, quia extendam manum meam super habitantes terram, dicit Dominus:
======= Jeremiah 6:13 ============
Jer 6:13 "For from the least of them even to the greatest of them, Everyone is greedy for gain, And from the prophet even to the priest Everyone deals falsely. 
Jer 6:13 a minore quippe usque ad majorem omnes avaritiæ student, et a propheta usque ad sacerdotem cuncti faciunt dolum.
======= Jeremiah 6:14 ============
Jer 6:14 "They have healed the brokenness of My people superficially, Saying, 'Peace, peace, 'But there is no peace. 
Jer 6:14 Et curabant contritionem filiæ populi mei cum ignominia, dicentes: Pax, pax! et non erat pax.
======= Jeremiah 6:15 ============
Jer 6:15 "Were they ashamed because of the abomination they have done? They were not even ashamed at all; They did not even know how to blush. Therefore they shall fall among those who fall; At the time that I punish them, They shall be cast down," says the Lord. 
Jer 6:15 Confusi sunt, quia abominationem fecerunt: quin potius confusione non sunt confusi, et erubescere nescierunt. Quam ob rem cadent inter ruentes: in tempore visitationis suæ corruent, dicit Dominus.
======= Jeremiah 6:16 ============
Jer 6:16  Thus says the Lord, "Stand by the ways and see and ask for the ancient paths, Where the good way is, and walk in it; And you will find rest for your souls. But they said, 'We will not walk in it.'
Jer 6:16 Hæc dicit Dominus: State super vias, et videte, et interrogate de semitis antiquis quæ sit via bona, et ambulate in ea: et invenietis refrigerium animabus vestris. Et dixerunt: Non ambulabimus.
======= Jeremiah 6:17 ============
Jer 6:17 "And I set watchmen over you, saying, 'Listen to the sound of the trumpet!'But they said, 'We will not listen.'
Jer 6:17 Et constitui super vos speculatores: Audite vocem tubæ. Et dixerunt: Non audiemus.
======= Jeremiah 6:18 ============
Jer 6:18 "Therefore hear, O nations, And know, O congregation, what is among them. 
Jer 6:18 Ideo audite, gentes, et cognosce, congregatio, quanta ego faciam eis.
======= Jeremiah 6:19 ============
Jer 6:19 "Hear, O earth: behold, I am bringing disaster on this people, The fruit of their plans, Because they have not listened to My words, And as for My law, they have rejected it also. 
Jer 6:19 Audi, terra: ecce ego adducam mala super populum istum, fructum cogitationum ejus: quia verba mea non audierunt, et legem meam projecerunt.
======= Jeremiah 6:20 ============
Jer 6:20 "For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me."
Jer 6:20 Ut quid mihi thus de Saba affertis, et calamum suave olentem de terra longinqua? Holocautomata vestra non sunt accepta, et victimæ vestræ non placuerunt mihi.
======= Jeremiah 6:21 ============
Jer 6:21  Therefore, thus says the Lord, "Behold, I am laying stumbling blocks before this people. And they will stumble against them, Fathers and sons together; Neighbor and friend will perish." 
Jer 6:21 Propterea hæc dicit Dominus: Ecce ego dabo in populum istum ruinas: et ruent in eis patres et filii simul; vicinus et proximus peribunt.
======= Jeremiah 6:22 ============
Jer 6:22  Thus says the Lord, "Behold, a people is coming from the north land, And a great nation will be aroused from the remote parts of the earth. 
Jer 6:22 Hæc dicit Dominus: Ecce populus venit de terra aquilonis, et gens magna consurget a finibus terræ.
======= Jeremiah 6:23 ============
Jer 6:23 "They seize bow and spear; They are cruel and have no mercy; Their voice roars like the sea, And they ride on horses, Arrayed as a man for the battle Against you, O daughter of Zion!"
Jer 6:23 Sagittam et scutum arripiet: crudelis est et non miserebitur. Vox ejus quasi mare sonabit: et super equos ascendent, præparati quasi vir ad prælium adversum te, filia Sion.
======= Jeremiah 6:24 ============
Jer 6:24  We have heard the report of it; Our hands are limp. Anguish has seized us, Pain as of a woman in childbirth. 
Jer 6:24 Audivimus famam ejus; dissolutæ sunt manus nostræ: tribulatio apprehendit nos, dolores ut parturientem.
======= Jeremiah 6:25 ============
Jer 6:25  Do not go out into the field And do not walk on the road, For the enemy has a sword, Terror is on every side. 
Jer 6:25 Nolite exire ad agros, et in via ne ambuletis, quoniam gladius inimici, pavor in circuitu.
======= Jeremiah 6:26 ============
Jer 6:26  O daughter of my people, put on sackcloth And roll in ashes; Mourn as for an only son, A lamentation most bitter. For suddenly the destroyer Will come upon us. 
Jer 6:26 Filia populi mei, accingere cilicio, et conspergere cinere: luctum unigeniti fac tibi, planctum amarum, quia repente veniet vastator super nos.
======= Jeremiah 6:27 ============
Jer 6:27 "I have made you an assayer and a tester among My people, That you may know and assay their way."
Jer 6:27 Probatorem dedi te in populo meo robustum: et scies, et probabis viam eorum.
======= Jeremiah 6:28 ============
Jer 6:28  All of them are stubbornly rebellious, Going about as a talebearer. They are bronze and iron; They, all of them, are corrupt. 
Jer 6:28 Omnes isti principes declinantes, ambulantes fraudulenter, æs et ferrum: universi corrupti sunt.
======= Jeremiah 6:29 ============
Jer 6:29  The bellows blow fiercely, The lead is consumed by the fire; In vain the refining goes on, But the wicked are not separated. 
Jer 6:29 Defecit sufflatorium; in igne consumptum est plumbum: frustra conflavit conflator, malitiæ enim eorum non sunt consumptæ.
======= Jeremiah 6:30 ============
Jer 6:30  They call them rejected silver, Because the Lord has rejected them. 
Jer 6:30 Argentum reprobum vocate eos, quia Dominus projecit illos.]
======= Jeremiah 7:1 ============
Jer 7:1  The word that came to Jeremiah from the Lord, saying, 
Jer 7:1 Verbum quod factum est ad Jeremiam a Domino, dicens:
======= Jeremiah 7:2 ============
Jer 7:2 "Stand in the gate of the Lord's house and proclaim there this word and say, 'Hear the word of the Lord, all you of Judah, who enter by these gates to worship the Lord!'"
Jer 7:2 Sta in porta domus Domini, et prædica ibi verbum istud, et dic: [Audite verbum Domini, omnis Juda, qui ingredimini per portas has ut adoretis Dominum.
======= Jeremiah 7:3 ============
Jer 7:3  Thus says the Lord of hosts, the God of Israel, "Amend your ways and your deeds, and I will let you dwell in this place. 
Jer 7:3 Hæc dicit Dominus exercituum, Deus Israël: Bonas facite vias vestras, et studia vestra, et habitabo vobiscum in loco isto.
======= Jeremiah 7:4 ============
Jer 7:4  Do not trust in deceptive words, saying, 'This is the temple of the Lord, the temple of the Lord, the temple of the Lord.'
Jer 7:4 Nolite confidere in verbis mendacii, dicentes: Templum Domini, templum Domini, templum Domini est!
======= Jeremiah 7:5 ============
Jer 7:5  For if you truly amend your ways and your deeds, if you truly practice justice between a man and his neighbor, 
Jer 7:5 Quoniam si bene direxeritis vias vestras, et studia vestra; si feceritis judicium inter virum et proximum ejus;
======= Jeremiah 7:6 ============
Jer 7:6 if you do not oppress the alien, the orphan, or the widow, and do not shed innocent blood in this place, nor walk after other gods to your own ruin, 
Jer 7:6 advenæ, et pupillo, et viduæ non feceritis calumniam, nec sanguinem innocentem effuderitis in loco hoc, et post deos alienos non ambulaveritis in malum vobismetipsis:
======= Jeremiah 7:7 ============
Jer 7:7 then I will let you dwell in this place, in the land that I gave to your fathers forever and ever. 
Jer 7:7 habitabo vobiscum in loco isto, in terra quam dedi patribus vestris a sæculo et usque in sæculum.
======= Jeremiah 7:8 ============
Jer 7:8 "Behold, you are trusting in deceptive words to no avail. 
Jer 7:8 Ecce vos confiditis vobis in sermonibus mendacii, qui non proderunt vobis:
======= Jeremiah 7:9 ============
Jer 7:9  Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known, 
Jer 7:9 furari, occidere, adulterari, jurare mendaciter, libare Baalim, et ire post deos alienos quos ignoratis:
======= Jeremiah 7:10 ============
Jer 7:10 then come and stand before Me in this house, which is called by My name, and say, 'We are delivered!'- that you may do all these abominations? 
Jer 7:10 et venistis, et stetistis coram me in domo hac, in qua invocatum est nomen meum, et dixistis: Liberati sumus, eo quod fecerimus omnes abominationes istas.
======= Jeremiah 7:11 ============
Jer 7:11  Has this house, which is called by My name, become a den of robbers in your sight? Behold, I, even I, have seen it," declares the Lord. 
Jer 7:11 Numquid ergo spelunca latronum facta est domus ista, in qua invocatum est nomen meum in oculis vestris? Ego, ego sum: ego vidi, dicit Dominus.
======= Jeremiah 7:12 ============
Jer 7:12 "But go now to My place which was in Shiloh, where I made My name dwell at the first, and see what I did to it because of the wickedness of My people Israel. 
Jer 7:12 Ite ad locum meum in Silo, ubi habitavit nomen meum a principio, et videte quæ fecerim ei propter malitiam populi mei Israël.
======= Jeremiah 7:13 ============
Jer 7:13  And now, because you have done all these things," declares the Lord,"and I spoke to you, rising up early and speaking, but you did not hear, and I called you but you did not answer, 
Jer 7:13 Et nunc, quia fecistis omnia opera hæc, dicit Dominus, et locutus sum ad vos mane consurgens, et loquens, et non audistis: et vocavi vos, et non respondistis:
======= Jeremiah 7:14 ============
Jer 7:14 therefore, I will do to the house which is called by My name, in which you trust, and to the place which I gave you and your fathers, as I did to Shiloh. 
Jer 7:14 faciam domui huic, in qua invocatum est nomen meum, et in qua vos habetis fiduciam, et loco quem dedi vobis et patribus vestris, sicut feci Silo:
======= Jeremiah 7:15 ============
Jer 7:15  I will cast you out of My sight, as I have cast out all your brothers, all the offspring of Ephraim. 
Jer 7:15 et projiciam vos a facie mea sicut projeci omnes fratres vestros, universum semen Ephraim.
======= Jeremiah 7:16 ============
Jer 7:16 "As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you. 
Jer 7:16 Tu ergo, noli orare pro populo hoc, nec assumas pro eis laudem et orationem: et non obsistas mihi, quia non exaudiam te.
======= Jeremiah 7:17 ============
Jer 7:17  Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 
Jer 7:17 Nonne vides quid isti faciunt in civitatibus Juda, et in plateis Jerusalem?
======= Jeremiah 7:18 ============
Jer 7:18  The children gather wood, and the fathers kindle the fire, and the women knead dough to make cakes for the queen of heaven; and they pour out drink offerings to other gods in order to spite Me. 
Jer 7:18 Filii colligunt ligna, et patres succendunt ignem, et mulieres conspergunt adipem, ut faciant placentas reginæ cæli, et libent diis alienis, et me ad iracundiam provocent.
======= Jeremiah 7:19 ============
Jer 7:19  Do they spite Me?" declares the Lord." Is it not themselves they spite, to their own shame?"
Jer 7:19 Numquid me ad iracundiam provocant? dicit Dominus; nonne semetipsos in confusionem vultus sui?
======= Jeremiah 7:20 ============
Jer 7:20  Therefore thus says the Lord God, "Behold, My anger and My wrath will be poured out on this place, on man and on beast and on the trees of the field and on the fruit of the ground; and it will burn and not be quenched."
Jer 7:20 Ideo hæc dicit Dominus Deus: Ecce furor meus et indignatio mea conflatur super locum istum, super viros, et super jumenta, et super lignum regionis, et super fruges terræ: et succendetur, et non extinguetur.
======= Jeremiah 7:21 ============
Jer 7:21  Thus says the Lord of hosts, the God of Israel, "Add your burnt offerings to your sacrifices and eat flesh. 
Jer 7:21 Hæc dicit Dominus exercituum, Deus Israël: Holocautomata vestra addite victimis vestris, et comedite carnes:
======= Jeremiah 7:22 ============
Jer 7:22  For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices. 
Jer 7:22 quia non sum locutus cum patribus vestris, et non præcepi eis, in die qua eduxi eos de terra Ægypti, de verbo holocautomatum et victimarum:
======= Jeremiah 7:23 ============
Jer 7:23  But this is what I commanded them, saying, 'Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you.'
Jer 7:23 sed hoc verbum præcepi eis, dicens: Audite vocem meam, et ero vobis Deus, et vos eritis mihi populus: et ambulate in omni via quam mandavi vobis, ut bene sit vobis.
======= Jeremiah 7:24 ============
Jer 7:24  Yet they did not obey or incline their ear, but walked in their own counsels and in the stubbornness of their evil heart, and went backward and not forward. 
Jer 7:24 Et non audierunt, nec inclinaverunt aurem suam: sed abierunt in voluntatibus et in pravitate cordis sui mali: factique sunt retrorsum, et non in ante,
======= Jeremiah 7:25 ============
Jer 7:25  Since the day that your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets, daily rising early and sending them. 
Jer 7:25 a die qua egressi sunt patres eorum de terra Ægypti usque ad diem hanc. Et misi ad vos omnes servos meos prophetas per diem, consurgens diluculo, et mittens:
======= Jeremiah 7:26 ============
Jer 7:26  Yet they did not listen to Me or incline their ear, but stiffened their neck; they did more evil than their fathers. 
Jer 7:26 et non audierunt me, nec inclinaverunt aurem suam: sed induraverunt cervicem suam, et pejus operati sunt quam patres eorum.]
======= Jeremiah 7:27 ============
Jer 7:27 "You shall speak all these words to them, but they will not listen to you; and you shall call to them, but they will not answer you. 
Jer 7:27 Et loqueris ad eos omnia verba hæc, et non audient te: et vocabis eos, et non respondebunt tibi.
======= Jeremiah 7:28 ============
Jer 7:28  You shall say to them, 'This is the nation that did not obey the voice of the Lord their God or accept correction; truth has perished and has been cut off from their mouth. 
Jer 7:28 Et dices ad eos: [Hæc est gens quæ non audivit vocem Domini Dei sui, nec recepit disciplinam; periit fides, et ablata est de ore eorum.
======= Jeremiah 7:29 ============
Jer 7:29 'Cut off your hair and cast it away, And take up a lamentation on the bare heights; For the Lord has rejected and forsaken The generation of His wrath.'
Jer 7:29 Tonde capillum tuum, et projice, et sume in directum planctum: quia projecit Dominus et reliquit generationem furoris sui;
======= Jeremiah 7:30 ============
Jer 7:30  For the sons of Judah have done that which is evil in My sight," declares the Lord, "they have set their detestable things in the house which is called by My name, to defile it. 
Jer 7:30 quia fecerunt filii Juda malum in oculis meis, dicit Dominus. Posuerunt offendicula sua in domo in qua invocatum est nomen meum, ut polluerent eam:
======= Jeremiah 7:31 ============
Jer 7:31  They have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, and it did not come into My mind. 
Jer 7:31 et ædificaverunt excelsa Topheth, quæ est in valle filii Ennom, ut incenderent filios suos et filias suas igni, quæ non præcepi, nec cogitavi in corde meo.
======= Jeremiah 7:32 ============
Jer 7:32 "Therefore, behold, days are coming," declares the Lord, "when it will no longer be called Topheth, or the valley of the son of Hinnom, but the valley of the Slaughter; for they will bury in Topheth because there is no other place. 
Jer 7:32 Ideo ecce dies venient, dicit Dominus, et non dicetur amplius Topheth, et vallis filii Ennom, sed vallis interfectionis: et sepelient in Topheth, eo quod non sit locus.
======= Jeremiah 7:33 ============
Jer 7:33  The dead bodies of this people will be food for the birds of the sky and for the beasts of the earth; and no one will frighten them away. 
Jer 7:33 Et erit morticinum populi hujus in cibos volucribus cæli et bestiis terræ, et non erit qui abigat.
======= Jeremiah 7:34 ============
Jer 7:34  Then I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a ruin. 
Jer 7:34 Et quiescere faciam de urbibus Juda, et de plateis Jerusalem, vocem gaudii et vocem lætitiæ, vocem sponsi et vocem sponsæ: in desolationem enim erit terra.]
======= Jeremiah 8:1 ============
Jer 8:1 "At that time," declares the Lord, "they will bring out the bones of the kings of Judah and the bones of its princes, and the bones of the priests and the bones of the prophets, and the bones of the inhabitants of Jerusalem from their graves. 
Jer 8:1 [In illo tempore, ait Dominus, ejicient ossa regum Juda, et ossa principum ejus, et ossa sacerdotum, et ossa prophetarum, et ossa eorum qui habitaverunt Jerusalem, de sepulchris suis:
======= Jeremiah 8:2 ============
Jer 8:2  They will spread them out to the sun, the moon and to all the host of heaven, which they have loved and which they have served, and which they have gone after and which they have sought, and which they have worshiped. They will not be gathered or buried; they will be as dung on the face of the ground. 
Jer 8:2 et expandent ea ad solem, et lunam, et omnem militiam cæli, quæ dilexerunt, et quibus servierunt, et post quæ ambulaverunt, et quæ quæsierunt, et adoraverunt. Non colligentur, et non sepelientur: in sterquilinium super faciem terræ erunt.
======= Jeremiah 8:3 ============
Jer 8:3  And death will be chosen rather than life by all the remnant that remains of this evil family, that remains in all the places to which I have driven them," declares the Lord of hosts. 
Jer 8:3 Et eligent magis mortem quam vitam, omnes qui residui fuerint de cognatione hac pessima, in universis locis quæ derelicta sunt, ad quæ ejeci eos, dicit Dominus exercituum.]~
======= Jeremiah 8:4 ============
Jer 8:4 "You shall say to them, 'Thus says the Lord, "Do men fall and not get up again? Does one turn away and not repent? 
Jer 8:4 Et dices ad eos: [Hæc dicit Dominus: Numquid qui cadit non resurget? et qui aversus est non revertetur?
======= Jeremiah 8:5 ============
Jer 8:5 "Why then has this people, Jerusalem, Turned away in continual apostasy? They hold fast to deceit, They refuse to return. 
Jer 8:5 Quare ergo aversus est populus iste in Jerusalem aversione contentiosa? Apprehenderunt mendacium, et noluerunt reverti.
======= Jeremiah 8:6 ============
Jer 8:6 "I have listened and heard, They have spoken what is not right; No man repented of his wickedness, Saying, 'What have I done? 'Everyone turned to his course, Like a horse charging into the battle. 
Jer 8:6 Attendi, et auscultavi: nemo quod bonum est loquitur; nullus est qui agat pœnitentiam super peccato suo, dicens: Quid feci? Omnes conversi sunt ad cursum suum, quasi equus impetu vadens ad prælium.
======= Jeremiah 8:7 ============
Jer 8:7 "Even the stork in the sky Knows her seasons; And the turtledove and the swift and the thrush Observe the time of their migration; But My people do not know The ordinance of the Lord. 
Jer 8:7 Milvus in cælo cognovit tempus suum: turtur, et hirundo, et ciconia custodierunt tempus adventus sui: populus autem meus non cognovit judicium Domini.
======= Jeremiah 8:8 ============
Jer 8:8 "How can you say, 'We are wise, And the law of the Lord is with us'? But behold, the lying pen of the scribes Has made it into a lie. 
Jer 8:8 Quomodo dicitis: Sapientes nos sumus, et lex Domini nobiscum est? vere mendacium operatus est stylus mendax scribarum!
======= Jeremiah 8:9 ============
Jer 8:9 "The wise men are put to shame, They are dismayed and caught; Behold, they have rejected the word of the Lord, And what kind of wisdom do they have? 
Jer 8:9 Confusi sunt sapientes; perterriti et capti sunt: verbum enim Domini projecerunt, et sapientia nulla est in eis.
======= Jeremiah 8:10 ============
Jer 8:10 "Therefore I will give their wives to others, Their fields to new owners; Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest Everyone practices deceit. 
Jer 8:10 Propterea dabo mulieres eorum exteris, agros eorum hæredibus, quia a minimo usque ad maximum omnes avaritiam sequuntur: a propheta usque ad sacerdotem cuncti faciunt mendacium.
======= Jeremiah 8:11 ============
Jer 8:11 "They heal the brokenness of the daughter of My people superficially, Saying, 'Peace, peace, 'But there is no peace. 
Jer 8:11 Et sanabant contritionem filiæ populi mei ad ignominiam, dicentes: Pax, pax! cum non esset pax.
======= Jeremiah 8:12 ============
Jer 8:12 "Were they ashamed because of the abomination they had done? They certainly were not ashamed, And they did not know how to blush; Therefore they shall fall among those who fall; At the time of their punishment they shall be brought down," Says the Lord. 
Jer 8:12 Confusi sunt, quia abominationem fecerunt: quinimmo confusione non sunt confusi, et erubescere nescierunt. Idcirco cadent inter corruentes: in tempore visitationis suæ corruent, dicit Dominus.
======= Jeremiah 8:13 ============
Jer 8:13 "I will surely snatch them away," declares the Lord; "There will be no grapes on the vine And no figs on the fig tree, And the leaf will wither; And what I have given them will pass away."'"
Jer 8:13 Congregans congregabo eos, ait Dominus. Non est uva in vitibus, et non sunt ficus in ficulnea: folium defluxit, et dedi eis quæ prætergressa sunt.
======= Jeremiah 8:14 ============
Jer 8:14  Why are we sitting still? Assemble yourselves, and let us go into the fortified cities And let us perish there, Because the Lord our God has doomed us And given us poisoned water to drink, For we have sinned against the Lord. 
Jer 8:14 Quare sedemus? convenite, et ingrediamur civitatem munitam, et sileamus ibi: quia Dominus Deus noster silere nos fecit, et potum dedit nobis aquam fellis: peccavimus enim Domino.
======= Jeremiah 8:15 ============
Jer 8:15  We waited for peace, but no good came; For a time of healing, but behold, terror! 
Jer 8:15 Exspectavimus pacem, et non erat bonum: tempus medelæ, et ecce formido.
======= Jeremiah 8:16 ============
Jer 8:16  From Dan is heard the snorting of his horses; At the sound of the neighing of his stallions The whole land quakes; For they come and devour the land and its fullness, The city and its inhabitants. 
Jer 8:16 A Dan auditus est fremitus equorum ejus; a voce hinnituum pugnatorum ejus commota est omnis terra: et venerunt, et devoraverunt terram et plenitudinem ejus; urbem et habitatores ejus.
======= Jeremiah 8:17 ============
Jer 8:17 "For behold, I am sending serpents against you, Adders, for which there is no charm, And they will bite you," declares the Lord. 
Jer 8:17 Quia ecce ego mittam vobis serpentes regulos, quibus non est incantatio: et mordebunt vos, ait Dominus.
======= Jeremiah 8:18 ============
Jer 8:18  My sorrow is beyond healing, My heart is faint within me! 
Jer 8:18 Dolor meus super dolorem, in me cor meum mœrens.
======= Jeremiah 8:19 ============
Jer 8:19  Behold, listen! The cry of the daughter of my people from a distant land:" Is the Lord not in Zion? Is her King not within her?" "Why have they provoked Me with their graven images, with foreign idols?"
Jer 8:19 Ecce vox clamoris filiæ populi mei de terra longinqua: Numquid Dominus non est in Sion? aut rex ejus non est in ea? Quare ergo me ad iracundiam concitaverunt in sculptilibus suis, et in vanitatibus alienis?
======= Jeremiah 8:20 ============
Jer 8:20 "Harvest is past, summer is ended, And we are not saved."
Jer 8:20 Transiit messis, finita est æstas, et nos salvati non sumus.
======= Jeremiah 8:21 ============
Jer 8:21  For the brokenness of the daughter of my people I am broken; I mourn, dismay has taken hold of me. 
Jer 8:21 Super contritione filiæ populi mei contritus sum, et contristatus: stupor obtinuit me.
======= Jeremiah 8:22 ============
Jer 8:22  Is there no balm in Gilead? Is there no physician there? Why then has not the health of the daughter of my people been restored? 
Jer 8:22 Numquid resina non est in Galaad? aut medicus non est ibi? quare igitur non est obducta cicatrix filiæ populi mei?]
======= Jeremiah 9:1 ============
Jer 9:1  Oh that my head were waters And my eyes a fountain of tears, That I might weep day and night For the slain of the daughter of my people! 
Jer 9:1 [Quis dabit capiti meo aquam, et oculis meis fontem lacrimarum, et plorabo die ac nocte interfectos filiæ populi mei?
======= Jeremiah 9:2 ============
Jer 9:2  Oh that I had in the desert A wayfarers' lodging place; That I might leave my people And go from them! For all of them are adulterers, An assembly of treacherous men. 
Jer 9:2 Quis dabit me in solitudine diversorium viatorum, et derelinquam populum meum, et recedam ab eis? quia omnes adulteri sunt, cœtus prævaricatorum.
======= Jeremiah 9:3 ============
Jer 9:3 "They bend their tongue like their bow; Lies and not truth prevail in the land; For they proceed from evil to evil, And they do not know Me," declares the Lord. 
Jer 9:3 Et extenderunt linguam suam quasi arcum mendacii et non veritatis: confortati sunt in terra, quia de malo ad malum egressi sunt, et me non cognoverunt, dicit Dominus.
======= Jeremiah 9:4 ============
Jer 9:4 "Let everyone be on guard against his neighbor, And do not trust any brother; Because every brother deals craftily, And every neighbor goes about as a slanderer. 
Jer 9:4 Unusquisque se a proximo suo custodiat, et in omni fratre suo non habeat fiduciam: quia omnis frater supplantans supplantabit, et omnis amicus fraudulenter incedet.
======= Jeremiah 9:5 ============
Jer 9:5 "Everyone deceives his neighbor And does not speak the truth, They have taught their tongue to speak lies; They weary themselves committing iniquity. 
Jer 9:5 Et vir fratrem suum deridebit, et veritatem non loquentur: docuerunt enim linguam suam loqui mendacium; ut inique agerent laboraverunt.
======= Jeremiah 9:6 ============
Jer 9:6 "Your dwelling is in the midst of deceit; Through deceit they refuse to know Me," declares the Lord. 
Jer 9:6 Habitatio tua in medio doli: in dolo renuerunt scire me, dicit Dominus.
======= Jeremiah 9:7 ============
Jer 9:7  Therefore thus says the Lord of hosts," Behold, I will refine them and assay them; For what else can I do, because of the daughter of My people? 
Jer 9:7 Propterea hæc dicit Dominus exercituum: Ecce ego conflabo, et probabo eos: quid enim aliud faciam a facie filiæ populi mei?
======= Jeremiah 9:8 ============
Jer 9:8 "Their tongue is a deadly arrow; It speaks deceit; With his mouth one speaks peace to his neighbor, But inwardly he sets an ambush for him. 
Jer 9:8 Sagitta vulnerans lingua eorum, dolum locuta est. In ore suo pacem cum amico suo loquitur, et occulte ponit ei insidias.
======= Jeremiah 9:9 ============
Jer 9:9 "Shall I not punish them for these things?" declares the Lord. "On a nation such as this Shall I not avenge Myself? 
Jer 9:9 Numquid super his non visitabo, dicit Dominus, aut in gente hujusmodi non ulciscetur anima mea?
======= Jeremiah 9:10 ============
Jer 9:10 "For the mountains I will take up a weeping and wailing, And for the pastures of the wilderness a dirge, Because they are laid waste so that no one passes through, And the lowing of the cattle is not heard; Both the birds of the sky and the beasts have fled; they are gone. 
Jer 9:10 Super montes assumam fletum ac lamentum, et super speciosa deserti planctum, quoniam incensa sunt, eo quod non sit vir pertransiens, et non audierunt vocem possidentis: a volucre cæli usque ad pecora transmigraverunt et recesserunt.
======= Jeremiah 9:11 ============
Jer 9:11 "I will make Jerusalem a heap of ruins, A haunt of jackals; And I will make the cities of Judah a desolation, without inhabitant."
Jer 9:11 Et dabo Jerusalem in acervos arenæ, et cubilia draconum: et civitates Juda dabo in desolationem, eo quod non sit habitator.
======= Jeremiah 9:12 ============
Jer 9:12  Who is the wise man that may understand this? And who is he to whom the mouth of the Lord has spoken, that he may declare it? Why is the land ruined, laid waste like a desert, so that no one passes through? 
Jer 9:12 Quis est vir sapiens qui intelligat hoc, et ad quem verbum oris Domini fiat, ut annuntiet istud, quare perierit terra, et exusta sit quasi desertum, eo quod non sit qui pertranseat?
======= Jeremiah 9:13 ============
Jer 9:13  The Lord said, "Because they have forsaken My law which I set before them, and have not obeyed My voice nor walked according to it, 
Jer 9:13 Et dixit Dominus: Quia dereliquerunt legem meam quam dedi eis, et non audierunt vocem meam, et non ambulaverunt in ea,
======= Jeremiah 9:14 ============
Jer 9:14 but have walked after the stubbornness of their heart and after the Baals, as their fathers taught them,"
Jer 9:14 et abierunt post pravitatem cordis sui, et post Baalim, quod didicerunt a patribus suis:
======= Jeremiah 9:15 ============
Jer 9:15 therefore thus says the Lord of hosts, the God of Israel,"behold, I will feed them, this people, with wormwood and give them poisoned water to drink. 
Jer 9:15 idcirco hæc dicit Dominus exercituum, Deus Israël: Ecce ego cibabo populum istum absinthio, et potum dabo eis aquam fellis.
======= Jeremiah 9:16 ============
Jer 9:16  I will scatter them among the nations, whom neither they nor their fathers have known; and I will send the sword after them until I have annihilated them."
Jer 9:16 Et dispergam eos in gentibus quas non noverunt ipsi et patres eorum, et mittam post eos gladium, donec consumantur.
======= Jeremiah 9:17 ============
Jer 9:17  Thus says the Lord of hosts, "Consider and call for the mourning women, that they may come; And send for the wailing women, that they may come! 
Jer 9:17 Hæc dicit Dominus exercituum, Deus Israël: Contemplamini, et vocate lamentatrices, et veniant: et ad eas quæ sapientes sunt mittite, et properent:
======= Jeremiah 9:18 ============
Jer 9:18 "Let them make haste and take up a wailing for us, That our eyes may shed tears And our eyelids flow with water. 
Jer 9:18 festinent, et assumant super nos lamentum: deducant oculi nostri lacrimas, et palpebræ nostræ defluant aquis.
======= Jeremiah 9:19 ============
Jer 9:19 "For a voice of wailing is heard from Zion, 'How are we ruined! We are put to great shame, For we have left the land, Because they have cast down our dwellings.'"
Jer 9:19 Quia vox lamentationis audita est de Sion: Quomodo vastati sumus, et confusi vehementer? quia dereliquimus terram; quoniam dejecta sunt tabernacula nostra.
======= Jeremiah 9:20 ============
Jer 9:20  Now hear the word of the Lord, O you women, And let your ear receive the word of His mouth; Teach your daughters wailing, And everyone her neighbor a dirge. 
Jer 9:20 Audite ergo, mulieres, verbum Domini, et assumant aures vestræ sermonem oris ejus, et docete filias vestras lamentum, et unaquæque proximam suam planctum:
======= Jeremiah 9:21 ============
Jer 9:21  For death has come up through our windows; It has entered our palaces To cut off the children from the streets, The young men from the town squares. 
Jer 9:21 quia ascendit mors per fenestras nostras; ingressa est domos nostras, disperdere parvulos deforis, juvenes de plateis.]
======= Jeremiah 9:22 ============
Jer 9:22  Speak," Thus says the Lord, 'The corpses of men will fall like dung on the open field, And like the sheaf after the reaper, But no one will gather them.'"
Jer 9:22 Loquere: [Hæc dicit Dominus: Et cadet morticinum hominis quasi stercus super faciem regionis, et quasi fœnum post tergum metentis, et non est qui colligat.
======= Jeremiah 9:23 ============
Jer 9:23  Thus says the Lord, "Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; 
Jer 9:23 Hæc dicit Dominus: Non glorietur sapiens in sapientia sua, et non glorietur fortis in fortitudine sua, et non glorietur dives in divitiis suis:
======= Jeremiah 9:24 ============
Jer 9:24 but let him who boasts boast of this, that he understands and knows Me, that I am the Lord who exercises lovingkindness, justice and righteousness on earth; for I delight in these things," declares the Lord. 
Jer 9:24 sed in hoc glorietur, qui gloriatur, scire et nosse me, quia ego sum Dominus qui facio misericordiam, et judicium, et justitiam in terra: hæc enim placent mihi, ait Dominus.
======= Jeremiah 9:25 ============
Jer 9:25 "Behold, the days are coming," declares the Lord, "that I will punish all who are circumcised and yet uncircumcised - 
Jer 9:25 Ecce dies veniunt, dicit Dominus, et visitabo super omnem qui circumcisum habet præputium,
======= Jeremiah 9:26 ============
Jer 9:26  Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those inhabiting the desert who clip the hair on their temples; for all the nations are uncircumcised, and all the house of Israel are uncircumcised of heart." 
Jer 9:26 super Ægyptum, et super Juda, et super Edom, et super filios Ammon, et super Moab; et super omnes qui attonsi sunt in comam, habitantes in deserto: quia omnes gentes habent præputium, omnis autem domus Israël incircumcisi sunt corde.]
======= Jeremiah 10:1 ============
Jer 10:1  Hear the word which the Lord speaks to you, O house of Israel. 
Jer 10:1 [Audite verbum quod locutus est Dominus super vos, domus Israël.
======= Jeremiah 10:2 ============
Jer 10:2  Thus says the Lord, "Do not learn the way of the nations, And do not be terrified by the signs of the heavens Although the nations are terrified by them; 
Jer 10:2 Hæc dicit Dominus: Juxta vias gentium nolite discere, et a signis cæli nolite metuere, quæ timent gentes,
======= Jeremiah 10:3 ============
Jer 10:3  For the customs of the peoples are delusion; Because it is wood cut from the forest, The work of the hands of a craftsman with a cutting tool. 
Jer 10:3 quia leges populorum vanæ sunt. Quia lignum de saltu præcidit opus manus artificis in ascia:
======= Jeremiah 10:4 ============
Jer 10:4 "They decorate it with silver and with gold; They fasten it with nails and with hammers So that it will not totter. 
Jer 10:4 argento et auro decoravit illud: clavis et malleis compegit, ut non dissolvatur:
======= Jeremiah 10:5 ============
Jer 10:5 "Like a scarecrow in a cucumber field are they, And they cannot speak; They must be carried, Because they cannot walk! Do not fear them, For they can do no harm, Nor can they do any good."
Jer 10:5 in similitudinem palmæ fabricata sunt, et non loquentur: portata tollentur, quia incedere non valent. Nolite ergo timere ea, quia nec male possunt facere, nec bene.
======= Jeremiah 10:6 ============
Jer 10:6  There is none like You, O Lord; You are great, and great is Your name in might. 
Jer 10:6 Non est similis tui, Domine: magnus es tu, et magnum nomen tuum in fortitudine.
======= Jeremiah 10:7 ============
Jer 10:7  Who would not fear You, O King of the nations? Indeed it is Your due! For among all the wise men of the nations And in all their kingdoms, There is none like You. 
Jer 10:7 Quis non timebit te, o Rex gentium? tuum est enim decus: inter cunctos sapientes gentium, et in universis regnis eorum, nullus est similis tui.
======= Jeremiah 10:8 ============
Jer 10:8  But they are altogether stupid and foolish In their discipline of delusion - their idol is wood! 
Jer 10:8 Pariter insipientes et fatui probabuntur: doctrina vanitatis eorum lignum est.
======= Jeremiah 10:9 ============
Jer 10:9  Beaten silver is brought from Tarshish, And gold from Uphaz, The work of a craftsman and of the hands of a goldsmith; Violet and purple are their clothing; They are all the work of skilled men. 
Jer 10:9 Argentum involutum de Tharsis affertur, et aurum de Ophaz: opus artificis et manus ærarii. Hyacinthus et purpura indumentum eorum: opus artificum universa hæc.
======= Jeremiah 10:10 ============
Jer 10:10  But the Lord is the true God; He is the living God and the everlasting King. At His wrath the earth quakes, And the nations cannot endure His indignation. 
Jer 10:10 Dominus autem Deus verus est, ipse Deus vivens, et rex sempiternus. Ab indignatione ejus commovebitur terra, et non sustinebunt gentes comminationem ejus.
======= Jeremiah 10:11 ============
Jer 10:11  Thus you shall say to them," The gods that did not make the heavens and the earth will perish from the earth and from under the heavens."
Jer 10:11 Sic ergo dicetis eis: Dii qui cælos et terram non fecerunt, pereant de terra et de his quæ sub cælo sunt!
======= Jeremiah 10:12 ============
Jer 10:12  It is He who made the earth by His power, Who established the world by His wisdom; And by His understanding He has stretched out the heavens. 
Jer 10:12 Qui facit terram in fortitudine sua, præparat orbem in sapientia sua, et prudentia sua extendit cælos:
======= Jeremiah 10:13 ============
Jer 10:13  When He utters His voice, there is a tumult of waters in the heavens, And He causes the clouds to ascend from the end of the earth; He makes lightning for the rain, And brings out the wind from His storehouses. 
Jer 10:13 ad vocem suam dat multitudinem aquarum in cælo, et elevat nebulas ab extremitatibus terræ: fulgura in pluviam facit, et educit ventum de thesauris suis.
======= Jeremiah 10:14 ============
Jer 10:14  Every man is stupid, devoid of knowledge; Every goldsmith is put to shame by his idols; For his molten images are deceitful, And there is no breath in them. 
Jer 10:14 Stultus factus est omnis homo a scientia: confusus est artifex omnis in sculptili, quoniam falsum est quod conflavit, et non est spiritus in eis.
======= Jeremiah 10:15 ============
Jer 10:15  They are worthless, a work of mockery; In the time of their punishment they will perish. 
Jer 10:15 Vana sunt, et opus risu dignum: in tempore visitationis suæ peribunt.
======= Jeremiah 10:16 ============
Jer 10:16  The portion of Jacob is not like these; For the Maker of all is He, And Israel is the tribe of His inheritance; The Lord of hosts is His name. 
Jer 10:16 Non est his similis pars Jacob: qui enim formavit omnia, ipse est, et Israël virga hæreditatis ejus: Dominus exercituum nomen illi.
======= Jeremiah 10:17 ============
Jer 10:17  Pick up your bundle from the ground, You who dwell under siege! 
Jer 10:17 Congrega de terra confusionem tuam, quæ habitas in obsidione:
======= Jeremiah 10:18 ============
Jer 10:18  For thus says the Lord, "Behold, I am slinging out the inhabitants of the land At this time, And will cause them distress, That they may be found."
Jer 10:18 quia hæc dicit Dominus: Ecce ego longe projiciam habitatores terræ in hac vice, et tribulabo eos ita ut inveniantur.
======= Jeremiah 10:19 ============
Jer 10:19  Woe is me, because of my injury! My wound is incurable. But I said, "Truly this is a sickness, And I must bear it."
Jer 10:19 Væ mihi super contritione mea: pessima plaga mea. Ego autem dixi: Plane hæc infirmitas mea est, et portabo illam.
======= Jeremiah 10:20 ============
Jer 10:20  My tent is destroyed, And all my ropes are broken; My sons have gone from me and are no more. There is no one to stretch out my tent again Or to set up my curtains. 
Jer 10:20 Tabernaculum meum vastatum est; omnes funiculi mei dirupti sunt: filii mei exierunt a me, et non subsistunt. Non est qui extendat ultra tentorium meum, et erigat pelles meas.
======= Jeremiah 10:21 ============
Jer 10:21  For the shepherds have become stupid And have not sought the Lord; Therefore they have not prospered, And all their flock is scattered. 
Jer 10:21 Quia stulte egerunt pastores, et Dominum non quæsierunt: propterea non intellexerunt, et omnis grex eorum dispersus est.
======= Jeremiah 10:22 ============
Jer 10:22  The sound of a report! Behold, it comes -  A great commotion out of the land of the north -  To make the cities of Judah A desolation, a haunt of jackals. 
Jer 10:22 Vox auditionis ecce venit, et commotio magna de terra aquilonis: ut ponat civitates Juda solitudinem, et habitaculum draconum.
======= Jeremiah 10:23 ============
Jer 10:23  I know, O Lord, that a man's way is not in himself, Nor is it in a man who walks to direct his steps. 
Jer 10:23 Scio, Domine, quia non est hominis via ejus, nec viri est ut ambulet, et dirigat gressus suos.
======= Jeremiah 10:24 ============
Jer 10:24  Correct me, O Lord, but with justice; Not with Your anger, or You will bring me to nothing. 
Jer 10:24 Corripe me, Domine, verumtamen in judicio, et non in furore tuo, ne forte ad nihilum redigas me.
======= Jeremiah 10:25 ============
Jer 10:25  Pour out Your wrath on the nations that do not know You And on the families that do not call Your name; For they have devoured Jacob; They have devoured him and consumed him And have laid waste his habitation. 
Jer 10:25 Effunde indignationem tuam super gentes quæ non cognoverunt te, et super provincias quæ nomen tuum non invocaverunt: quia comederunt Jacob, et devoraverunt eum, et consumpserunt illum, et decus ejus dissipaverunt.]
======= Jeremiah 11:1 ============
Jer 11:1  The word which came to Jeremiah from the Lord, saying, 
Jer 11:1 Verbum quod factum est a Domino ad Jeremiam, dicens:
======= Jeremiah 11:2 ============
Jer 11:2 "Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; 
Jer 11:2 [Audite verba pacti hujus, et loquimini ad viros Juda, et ad habitatores Jerusalem,
======= Jeremiah 11:3 ============
Jer 11:3 and say to them, 'Thus says the Lord, the God of Israel," Cursed is the man who does not heed the words of this covenant
Jer 11:3 et dices ad eos: Hæc dicit Dominus Deus Israël: Maledictus vir qui non audierit verba pacti hujus
======= Jeremiah 11:4 ============
Jer 11:4 which I commanded your forefathers in the day that I brought them out of the land of Egypt, from the iron furnace, saying, 'Listen to My voice, and do according to all which I command you; so you shall be My people, and I will be your God, '
Jer 11:4 quod præcepi patribus vestris, in die qua eduxi eos de terra Ægypti, de fornace ferrea, dicens: Audite vocem meam, et facite omnia quæ præcipio vobis, et eritis mihi in populum, et ego ero vobis in Deum:
======= Jeremiah 11:5 ============
Jer 11:5 in order to confirm the oath which I swore to your forefathers, to give them a land flowing with milk and honey, as it is this day."'" Then I said, "Amen, O Lord."
Jer 11:5 ut suscitem juramentum quod juravi patribus vestris, daturum me eis terram fluentem lacte et melle, sicut est dies hæc.] Et respondi, et dixi: Amen, Domine.
======= Jeremiah 11:6 ============
Jer 11:6  And the Lord said to me, "Proclaim all these words in the cities of Judah and in the streets of Jerusalem, saying, 'Hear the words of this covenant and do them. 
Jer 11:6 Et dixit Dominus ad me: [Vociferare omnia verba hæc in civitatibus Juda, et foris Jerusalem, dicens: Audite verba pacti hujus, et facite illa,
======= Jeremiah 11:7 ============
Jer 11:7  For I solemnly warned your fathers in the day that I brought them up from the land of Egypt, even to this day, warning persistently, saying, "Listen to My voice."
Jer 11:7 quia contestans contestatus sum patres vestros, in die qua eduxi eos de terra Ægypti, usque ad diem hanc: mane consurgens contestatus sum, et dixi: Audite vocem meam.
======= Jeremiah 11:8 ============
Jer 11:8  Yet they did not obey or incline their ear, but walked, each one, in the stubbornness of his evil heart; therefore I brought on them all the words of this covenant, which I commanded them to do, but they did not.'"
Jer 11:8 Et non audierunt, nec inclinaverunt aurem suam, sed abierunt, unusquisque in pravitate cordis sui mali: et induxi super eos omnia verba pacti hujus quod præcepi ut facerent, et non fecerunt.]
======= Jeremiah 11:9 ============
Jer 11:9  Then the Lord said to me, "A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem. 
Jer 11:9 Et dixit Dominus ad me: [Inventa est conjuratio in viris Juda et in habitatoribus Jerusalem.
======= Jeremiah 11:10 ============
Jer 11:10  They have turned back to the iniquities of their ancestors who refused to hear My words, and they have gone after other gods to serve them; the house of Israel and the house of Judah have broken My covenant which I made with their fathers."
Jer 11:10 Reversi sunt ad iniquitates patrum suorum priores, qui noluerunt audire verba mea: et hi ergo abierunt post deos alienos, ut servirent eis: irritum fecerunt domus Israël et domus Juda pactum meum quod pepigi cum patribus eorum.
======= Jeremiah 11:11 ============
Jer 11:11  Therefore thus says the Lord, "Behold I am bringing disaster on them which they will not be able to escape; though they will cry to Me, yet I will not listen to them. 
Jer 11:11 Quam ob rem hæc dicit Dominus: Ecce ego inducam super eos mala de quibus exire non poterunt: et clamabunt ad me, et non exaudiam eos.
======= Jeremiah 11:12 ============
Jer 11:12  Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they burn incense, but they surely will not save them in the time of their disaster. 
Jer 11:12 Et ibunt civitates Juda et habitatores Jerusalem, et clamabunt ad deos quibus libant, et non salvabunt eos in tempore afflictionis eorum.
======= Jeremiah 11:13 ============
Jer 11:13  For your gods are as many as your cities, O Judah; and as many as the streets of Jerusalem are the altars you have set up to the shameful thing, altars to burn incense to Baal. 
Jer 11:13 Secundum numerum enim civitatum tuarum erant dii tui, Juda: et secundum numerum viarum Jerusalem, posuisti aras confusionis, aras ad libandum Baalim.
======= Jeremiah 11:14 ============
Jer 11:14 "Therefore do not pray for this people, nor lift up a cry or prayer for them; for I will not listen when they call to Me because of their disaster. 
Jer 11:14 Tu ergo noli orare pro populo hoc, et ne assumas pro eis laudem et orationem, quia non exaudiam in tempore clamoris eorum ad me, in tempore afflictionis eorum.
======= Jeremiah 11:15 ============
Jer 11:15 "What right has My beloved in My house When she has done many vile deeds? Can the sacrificial flesh take away from you your disaster, So that you can rejoice?"
Jer 11:15 Quid est, quod dilectus meus in domo mea fecit scelera multa? numquid carnes sanctæ auferent a te malitias tuas, in quibus gloriata es?
======= Jeremiah 11:16 ============
Jer 11:16  The Lord called your name," A green olive tree, beautiful in fruit and form"; With the noise of a great tumult He has kindled fire on it, And its branches are worthless. 
Jer 11:16 Olivam uberem, pulchram, fructiferam, speciosam, vocavit Dominus nomen tuum: ad vocem loquelæ, grandis exarsit ignis in ea, et combusta sunt fruteta ejus.
======= Jeremiah 11:17 ============
Jer 11:17  The Lord of hosts, who planted you, has pronounced evil against you because of the evil of the house of Israel and of the house of Judah, which they have done to provoke Me by offering up sacrifices to Baal. 
Jer 11:17 Et Dominus exercituum, qui plantavit te, locutus est super te malum, pro malis domus Israël, et domus Juda, quæ fecerunt sibi ad irritandum me, libantes Baalim.]~
======= Jeremiah 11:18 ============
Jer 11:18  Moreover, the Lord made it known to me and I knew it; Then You showed me their deeds. 
Jer 11:18 [Tu autem, Domine, demonstrasti mihi, et cognovi: tunc ostendisti mihi studia eorum.
======= Jeremiah 11:19 ============
Jer 11:19  But I was like a gentle lamb led to the slaughter; And I did not know that they had devised plots against me, saying, "Let us destroy the tree with its fruit, And let us cut him off from the land of the living, That his name be remembered no more."
Jer 11:19 Et ego quasi agnus mansuetus, qui portatur ad victimam: et non cognovi quia cogitaverunt super me consilia, dicentes: Mittamus lignum in panem ejus, et eradamus eum de terra viventium, et nomen ejus non memoretur amplius.
======= Jeremiah 11:20 ============
Jer 11:20  But, O Lord of hosts, who judges righteously, Who tries the feelings and the heart, Let me see Your vengeance on them, For to You have I committed my cause. 
Jer 11:20 Tu autem, Domine Sabaoth, qui judicas juste, et probas renes et corda, videam ultionem tuam ex eis: tibi enim revelavi causam meam.
======= Jeremiah 11:21 ============
Jer 11:21  Therefore thus says the Lord concerning the men of Anathoth, who seek your life, saying, "Do not prophesy in the name of the Lord, so that you will not die at our hand"; 
Jer 11:21 Propterea hæc dicit Dominus ad viros Anathoth, qui quærunt animam tuam, et dicunt: Non prophetabis in nomine Domini, et non morieris in manibus nostris:
======= Jeremiah 11:22 ============
Jer 11:22 therefore, thus says the Lord of hosts," Behold, I am about to punish them! The young men will die by the sword, their sons and daughters will die by famine; 
Jer 11:22 propterea hæc dicit Dominus exercituum: Ecce ego visitabo super eos: juvenes morientur in gladio; filii eorum et filiæ eorum morientur in fame.
======= Jeremiah 11:23 ============
Jer 11:23 and a remnant will not be left to them, for I will bring disaster on the men of Anathoth - the year of their punishment." 
Jer 11:23 Et reliquiæ non erunt ex eis: inducam enim malum super viros Anathoth, annum visitationis eorum.]
======= Jeremiah 12:1 ============
Jer 12:1  Righteous are You, O Lord, that I would plead my case with You; Indeed I would discuss matters of justice with You: Why has the way of the wicked prospered? Why are all those who deal in treachery at ease? 
Jer 12:1 [Justus quidem tu es, Domine, si disputem tecum: verumtamen justa loquar ad te: Quare via impiorum prosperatur; bene est omnibus qui prævaricantur et inique agunt?
======= Jeremiah 12:2 ============
Jer 12:2  You have planted them, they have also taken root; They grow, they have even produced fruit. You are near to their lips But far from their mind. 
Jer 12:2 Plantasti eos, et radicem miserunt: proficiunt, et faciunt fructum: prope es tu ori eorum, et longe a renibus eorum.
======= Jeremiah 12:3 ============
Jer 12:3  But You know me, O Lord; You see me; And You examine my heart's attitude toward You. Drag them off like sheep for the slaughter And set them apart for a day of carnage! 
Jer 12:3 Et tu, Domine, nosti me, vidisti me, et probasti cor meum tecum. Congrega eos quasi gregem ad victimam, et sanctifica eos in die occisionis.
======= Jeremiah 12:4 ============
Jer 12:4  How long is the land to mourn And the vegetation of the countryside to wither? For the wickedness of those who dwell in it, Animals and birds have been snatched away, Because men have said, "He will not see our latter ending."
Jer 12:4 Usquequo lugebit terra, et herba omnis regionis siccabitur, propter malitiam habitantium in ea? Consumptum est animal, et volucre, quoniam dixerunt: Non videbit novissima nostra.
======= Jeremiah 12:5 ============
Jer 12:5 "If you have run with footmen and they have tired you out, Then how can you compete with horses? If you fall down in a land of peace, How will you do in the thicket of the Jordan? 
Jer 12:5 Si cum peditibus currens laborasti, quomodo contendere poteris cum equis? cum autem in terra pacis securus fueris, quid facies in superbia Jordanis?
======= Jeremiah 12:6 ============
Jer 12:6 "For even your brothers and the household of your father, Even they have dealt treacherously with you, Even they have cried aloud after you. Do not believe them, although they may say nice things to you." 
Jer 12:6 Nam et fratres tui, et domus patris tui, etiam ipsi pugnaverunt adversum te, et clamaverunt post te plena voce: ne credas eis, cum locuti fuerint tibi bona.]~
======= Jeremiah 12:7 ============
Jer 12:7 "I have forsaken My house, I have abandoned My inheritance; I have given the beloved of My soul Into the hand of her enemies. 
Jer 12:7 [Reliqui domum meam; dimisi hæreditatem meam: dedi dilectam animam meam in manu inimicorum ejus.
======= Jeremiah 12:8 ============
Jer 12:8 "My inheritance has become to Me Like a lion in the forest; She has roared against Me; Therefore I have come to hate her. 
Jer 12:8 Facta est mihi hæreditas mea quasi leo in silva: dedit contra me vocem, ideo odivi eam.
======= Jeremiah 12:9 ============
Jer 12:9 "Is My inheritance like a speckled bird of prey to Me? Are the birds of prey against her on every side? Go, gather all the beasts of the field, Bring them to devour! 
Jer 12:9 Numquid avis discolor hæreditas mea mihi? numquid avis tincta per totum? Venite, congregamini, omnes bestiæ terræ: properate ad devorandum.
======= Jeremiah 12:10 ============
Jer 12:10 "Many shepherds have ruined My vineyard, They have trampled down My field; They have made My pleasant field A desolate wilderness. 
Jer 12:10 Pastores multi demoliti sunt vineam meam, conculcaverunt partem meam, dederunt portionem meam desiderabilem in desertum solitudinis.
======= Jeremiah 12:11 ============
Jer 12:11 "It has been made a desolation, Desolate, it mourns before Me; The whole land has been made desolate, Because no man lays it to heart. 
Jer 12:11 Posuerunt eam in dissipationem, luxitque super me: desolatione desolata est omnis terra, quia nullus est qui recogitet corde.
======= Jeremiah 12:12 ============
Jer 12:12 "On all the bare heights in the wilderness Destroyers have come, For a sword of the Lord is devouring From one end of the land even to the other; There is no peace for anyone. 
Jer 12:12 Super omnes vias deserti venerunt vastatores, quia gladius Domini devorabit: ab extremo terræ usque ad extremum ejus, non est pax universæ carni.
======= Jeremiah 12:13 ============
Jer 12:13 "They have sown wheat and have reaped thorns, They have strained themselves to no profit. But be ashamed of your harvest Because of the fierce anger of the Lord."
Jer 12:13 Seminaverunt triticum, et spinas messuerunt: hæreditatem acceperunt, et non eis proderit. Confundemini a fructibus vestris propter iram furoris Domini.
======= Jeremiah 12:14 ============
Jer 12:14  Thus says the Lord concerning all My wicked neighbors who strike at the inheritance with which I have endowed My people Israel," Behold I am about to uproot them from their land and will uproot the house of Judah from among them. 
Jer 12:14 Hæc dicit Dominus adversum omnes vicinos meos pessimos, qui tangunt hæreditatem quam distribui populo meo Israël: Ecce ego evellam eos de terra sua, et domum Juda evellam de medio eorum.
======= Jeremiah 12:15 ============
Jer 12:15  And it will come about that after I have uprooted them, I will again have compassion on them; and I will bring them back, each one to his inheritance and each one to his land. 
Jer 12:15 Et cum evulsero eos, convertar, et miserebor eorum, et reducam eos: virum ad hæreditatem suam, et virum in terram suam.
======= Jeremiah 12:16 ============
Jer 12:16  Then if they will really learn the ways of My people, to swear by My name, 'As the Lord lives, 'even as they taught My people to swear by Baal, they will be built up in the midst of My people. 
Jer 12:16 Et erit: si eruditi didicerint vias populi mei, ut jurent in nomine meo: Vivit Dominus! sicut docuerunt populum meum jurare in Baal, ædificabuntur in medio populi mei.
======= Jeremiah 12:17 ============
Jer 12:17  But if they will not listen, then I will uproot that nation, uproot and destroy it," declares the Lord. 
Jer 12:17 Quod si non audierint, evellam gentem illam evulsione et perditione, ait Dominus.]
======= Jeremiah 13:1 ============
Jer 13:1  Thus the Lord said to me, "Go and buy yourself a linen waistband and put it around your waist, but do not put it in water."
Jer 13:1 Hæc dicit Dominus ad me: Vade, et posside tibi lumbare lineum, et pones illud super lumbos tuos, et in aquam non inferes illud.
======= Jeremiah 13:2 ============
Jer 13:2  So I bought the waistband in accordance with the word of the Lord and put it around my waist. 
Jer 13:2 Et possedi lumbare juxta verbum Domini, et posui circa lumbos meos.
======= Jeremiah 13:3 ============
Jer 13:3  Then the word of the Lord came to me a second time, saying, 
Jer 13:3 Et factus est sermo Domini ad me secundo, dicens:
======= Jeremiah 13:4 ============
Jer 13:4 "Take the waistband that you have bought, which is around your waist, and arise, go to the Euphrates and hide it there in a crevice of the rock."
Jer 13:4 Tolle lumbare quod possedisti, quod est circa lumbos tuos: et surgens vade ad Euphraten, et absconde ibi illud in foramine petræ.
======= Jeremiah 13:5 ============
Jer 13:5  So I went and hid it by the Euphrates, as the Lord had commanded me. 
Jer 13:5 Et abii, et abscondi illud in Euphrate, sicut præceperat mihi Dominus.
======= Jeremiah 13:6 ============
Jer 13:6  After many days the Lord said to me, "Arise, go to the Euphrates and take from there the waistband which I commanded you to hide there."
Jer 13:6 Et factum est post dies plurimos, dixit Dominus ad me: Surge, vade ad Euphraten, et tolle inde lumbare quod præcepi tibi ut absconderes illud ibi.
======= Jeremiah 13:7 ============
Jer 13:7  Then I went to the Euphrates and dug, and I took the waistband from the place where I had hidden it; and lo, the waistband was ruined, it was totally worthless. 
Jer 13:7 Et abii ad Euphraten, et fodi, et tuli lumbare de loco ubi absconderam illud: et ecce computruerat lumbare, ita ut nulli usui aptum esset.
======= Jeremiah 13:8 ============
Jer 13:8  Then the word of the Lord came to me, saying, 
Jer 13:8 Et factum est verbum Domini ad me, dicens:
======= Jeremiah 13:9 ============
Jer 13:9 "Thus says the Lord, 'Just so will I destroy the pride of Judah and the great pride of Jerusalem. 
Jer 13:9 [Hæc dicit Dominus: Sic putrescere faciam superbiam Juda, et superbiam Jerusalem multam:
======= Jeremiah 13:10 ============
Jer 13:10  This wicked people, who refuse to listen to My words, who walk in the stubbornness of their hearts and have gone after other gods to serve them and to bow down to them, let them be just like this waistband which is totally worthless. 
Jer 13:10 populum istum pessimum qui nolunt audire verba mea, et ambulant in pravitate cordis sui, abieruntque post deos alienos ut servirent eis et adorarent eos: et erunt sicut lumbare istud, quod nulli usui aptum est.
======= Jeremiah 13:11 ============
Jer 13:11  For as the waistband clings to the waist of a man, so I made the whole household of Israel and the whole household of Judah cling to Me,' declares the Lord, 'that they might be for Me a people, for renown, for praise and for glory; but they did not listen.'
Jer 13:11 Sicut enim adhæret lumbare ad lumbos viri, sic agglutinavi mihi omnem domum Israël, et omnem domum Juda, dicit Dominus, ut essent mihi in populum, et in nomen, et in laudem, et in gloriam: et non audierunt.]~
======= Jeremiah 13:12 ============
Jer 13:12 "Therefore you are to speak this word to them, 'Thus says the Lord, the God of Israel," Every jug is to be filled with wine."' And when they say to you, 'Do we not very well know that every jug is to be filled with wine?'
Jer 13:12 Dices ergo ad eos sermonem istum: [Hæc dicit Dominus Deus Israël: Omnis laguncula implebitur vino.] Et dicent ad te: [Numquid ignoramus quia omnis laguncula implebitur vino?]
======= Jeremiah 13:13 ============
Jer 13:13 then say to them, 'Thus says the Lord, "Behold I am about to fill all the inhabitants of this land - the kings that sit for David on his throne, the priests, the prophets and all the inhabitants of Jerusalem - with drunkenness! 
Jer 13:13 Et dices ad eos: [Hæc dicit Dominus: Ecce ego implebo omnes habitatores terræ hujus, et reges qui sedent de stirpe David super thronum ejus, et sacerdotes, et prophetas, et omnes habitatores Jerusalem, ebrietate.
======= Jeremiah 13:14 ============
Jer 13:14  I will dash them against each other, both the fathers and the sons together," declares the Lord." I will not show pity nor be sorry nor have compassion so as not to destroy them."'"
Jer 13:14 Et dispergam eos virum a fratre suo, et patres et filios pariter, ait Dominus. Non parcam, et non concedam: neque miserebor, ut non disperdam eos.
======= Jeremiah 13:15 ============
Jer 13:15  Listen and give heed, do not be haughty, For the Lord has spoken. 
Jer 13:15 Audite, et auribus percipite: nolite elevari, quia Dominus locutus est.
======= Jeremiah 13:16 ============
Jer 13:16  Give glory to the Lord your God, Before He brings darkness And before your feet stumble On the dusky mountains, And while you are hoping for light He makes it into deep darkness, And turns it into gloom. 
Jer 13:16 Date Domino Deo vestro gloriam antequam contenebrescat, et antequam offendant pedes vestri ad montes caliginosos: exspectabitis lucem, et ponet eam in umbram mortis, et in caliginem.
======= Jeremiah 13:17 ============
Jer 13:17  But if you will not listen to it, My soul will sob in secret for such pride; And my eyes will bitterly weep And flow down with tears, Because the flock of the Lord has been taken captive. 
Jer 13:17 Quod si hoc non audieritis, in abscondito plorabit anima mea a facie superbiæ: plorans plorabit, et deducet oculus meus lacrimam, quia captus est grex Domini.
======= Jeremiah 13:18 ============
Jer 13:18  Say to the king and the queen mother," Take a lowly seat, For your beautiful crown Has come down from your head."
Jer 13:18 Dic regi et dominatrici: Humiliamini, sedete, quoniam descendit de capite vestro corona gloriæ vestræ.
======= Jeremiah 13:19 ============
Jer 13:19  The cities of the Negev have been locked up, And there is no one to open them; All Judah has been carried into exile, Wholly carried into exile. 
Jer 13:19 Civitates austri clausæ sunt, et non est qui aperiat: translata est omnis Juda transmigratione perfecta.
======= Jeremiah 13:20 ============
Jer 13:20 "Lift up your eyes and see Those coming from the north. Where is the flock that was given you, Your beautiful sheep? 
Jer 13:20 Levate oculos vestros et videte, qui venitis ab aquilone: ubi est grex qui datus est tibi, pecus inclytum tuum?
======= Jeremiah 13:21 ============
Jer 13:21 "What will you say when He appoints over you -  And you yourself had taught them -  Former companions to be head over you? Will not pangs take hold of you Like a woman in childbirth? 
Jer 13:21 Quid dices cum visitaverit te? tu enim docuisti eos adversum te, et erudisti in caput tuum. Numquid non dolores apprehendent te, quasi mulierem parturientem?
======= Jeremiah 13:22 ============
Jer 13:22 "If you say in your heart, 'Why have these things happened to me?'Because of the magnitude of your iniquity Your skirts have been removed And your heels have been exposed. 
Jer 13:22 Quod si dixeris in corde tuo: Quare venerunt mihi hæc? propter multitudinem iniquitatis tuæ revelata sunt verecundiora tua, pollutæ sunt plantæ tuæ.
======= Jeremiah 13:23 ============
Jer 13:23 "Can the Ethiopian change his skin Or the leopard his spots? Then you also can do good Who are accustomed to doing evil. 
Jer 13:23 Si mutare potest Æthiops pellem suam, aut pardus varietates suas, et vos poteritis benefacere, cum didiceritis malum.
======= Jeremiah 13:24 ============
Jer 13:24 "Therefore I will scatter them like drifting straw To the desert wind. 
Jer 13:24 Et disseminabo eos quasi stipulam quæ vento raptatur in deserto.
======= Jeremiah 13:25 ============
Jer 13:25 "This is your lot, the portion measured to you From Me," declares the Lord," Because you have forgotten Me And trusted in falsehood. 
Jer 13:25 Hæc sors tua, parsque mensuræ tuæ a me, dicit Dominus, quia oblita es mei, et confisa es in mendacio.
======= Jeremiah 13:26 ============
Jer 13:26 "So I Myself have also stripped your skirts off over your face, That your shame may be seen. 
Jer 13:26 Unde et ego nudavi femora tua contra faciem tuam, et apparuit ignominia tua:
======= Jeremiah 13:27 ============
Jer 13:27 "As for your adulteries and your lustful neighings, The lewdness of your prostitution On the hills in the field, I have seen your abominations. Woe to you, O Jerusalem! How long will you remain unclean?" 
Jer 13:27 adulteria tua, et hinnitus tuus, scelus fornicationis tuæ: super colles in agro vidi abominationes tuas. Væ tibi, Jerusalem! non mundaberis post me: usquequo adhuc?]
======= Jeremiah 14:1 ============
Jer 14:1  That which came as the word of the Lord to Jeremiah in regard to the drought: 
Jer 14:1 Quod factum est verbum Domini ad Jeremiam, de sermonibus siccitatis.
======= Jeremiah 14:2 ============
Jer 14:2 "Judah mourns And her gates languish; They sit on the ground in mourning, And the cry of Jerusalem has ascended. 
Jer 14:2 [Luxit Judæa, et portæ ejus corruerunt, et obscuratæ sunt in terra, et clamor Jerusalem ascendit.
======= Jeremiah 14:3 ============
Jer 14:3 "Their nobles have sent their servants for water; They have come to the cisterns and found no water. They have returned with their vessels empty; They have been put to shame and humiliated, And they cover their heads. 
Jer 14:3 Majores miserunt minores suos ad aquam: venerunt ad hauriendum. Non invenerunt aquam: reportaverunt vasa sua vacua. Confusi sunt, et afflicti, et operuerunt capita sua.
======= Jeremiah 14:4 ============
Jer 14:4 "Because the ground is cracked, For there has been no rain on the land; The farmers have been put to shame, They have covered their heads. 
Jer 14:4 Propter terræ vastitatem, quia non venit pluvia in terram, confusi sunt agricolæ: operuerunt capita sua.
======= Jeremiah 14:5 ============
Jer 14:5 "For even the doe in the field has given birth only to abandon her young, Because there is no grass. 
Jer 14:5 Nam et cerva in agro peperit, et reliquit, quia non erat herba.
======= Jeremiah 14:6 ============
Jer 14:6 "The wild donkeys stand on the bare heights; They pant for air like jackals, Their eyes fail For there is no vegetation. 
Jer 14:6 Et onagri steterunt in rupibus; traxerunt ventum quasi dracones: defecerunt oculi eorum, quia non erat herba.
======= Jeremiah 14:7 ============
Jer 14:7 "Although our iniquities testify against us, O Lord, act for Your name's sake! Truly our apostasies have been many, We have sinned against You. 
Jer 14:7 Si iniquitates nostræ responderint nobis, Domine, fac propter nomen tuum: quoniam multæ sunt aversiones nostræ: tibi peccavimus.
======= Jeremiah 14:8 ============
Jer 14:8 "O Hope of Israel, Its Savior in time of distress, Why are You like a stranger in the land Or like a traveler who has pitched his tent for the night? 
Jer 14:8 Exspectatio Israël, salvator ejus in tempore tribulationis, quare quasi colonus futurus es in terra, et quasi viator declinans ad manendum?
======= Jeremiah 14:9 ============
Jer 14:9 "Why are You like a man dismayed, Like a mighty man who cannot save? Yet You are in our midst, O Lord, And we are called by Your name; Do not forsake us!"
Jer 14:9 quare futurus es velut vir vagus, ut fortis qui non potest salvare? Tu autem in nobis es, Domine, et nomen tuum invocatum est super nos: ne derelinquas nos.
======= Jeremiah 14:10 ============
Jer 14:10  Thus says the Lord to this people," Even so they have loved to wander; they have not kept their feet in check. Therefore the Lord does not accept them; now He will remember their iniquity and call their sins to account."
Jer 14:10 Hæc dicit Dominus populo huic, qui dilexit movere pedes suos, et non quievit, et Domino non placuit: Nunc recordabitur iniquitatum eorum, et visitabit peccata eorum.
======= Jeremiah 14:11 ============
Jer 14:11  So the Lord said to me, "Do not pray for the welfare of this people. 
Jer 14:11 Et dixit Dominus ad me: Noli orare pro populo isto in bonum.
======= Jeremiah 14:12 ============
Jer 14:12  When they fast, I am not going to listen to their cry; and when they offer burnt offering and grain offering, I am not going to accept them. Rather I am going to make an end of them by the sword, famine and pestilence." 
Jer 14:12 Cum jejunaverint, non exaudiam preces eorum, et si obtulerint holocautomata et victimas, non suscipiam ea: quoniam gladio, et fame, et peste consumam eos.]
======= Jeremiah 14:13 ============
Jer 14:13  But," Ah, Lord God!" I said, "Look, the prophets are telling them, 'You will not see the sword nor will you have famine, but I will give you lasting peace in this place.'"
Jer 14:13 Et dixi: [A, a, a, Domine Deus: prophetæ dicunt eis: Non videbitis gladium, et fames non erit in vobis: sed pacem veram dabit vobis in loco isto.]
======= Jeremiah 14:14 ============
Jer 14:14  Then the Lord said to me, "The prophets are prophesying falsehood in My name. I have neither sent them nor commanded them nor spoken to them; they are prophesying to you a false vision, divination, futility and the deception of their own minds. 
Jer 14:14 Et dicit Dominus ad me: [Falso prophetæ vaticinantur in nomine meo: non misi eos, et non præcepi eis, neque locutus sum ad eos. Visionem mendacem, et divinationem, et fraudulentiam, et seductionem cordis sui, prophetant vobis.
======= Jeremiah 14:15 ============
Jer 14:15  Therefore thus says the Lord concerning the prophets who are prophesying in My name, although it was not I who sent them - yet they keep saying, 'There will be no sword or famine in this land' - by sword and famine those prophets shall meet their end! 
Jer 14:15 Idcirco hæc dicit Dominus de prophetis qui prophetant in nomine meo, quos ego non misi, dicentes: Gladius et fames non erit in terra hac: In gladio et fame consumentur prophetæ illi.
======= Jeremiah 14:16 ============
Jer 14:16  The people also to whom they are prophesying will be thrown out into the streets of Jerusalem because of the famine and the sword; and there will be no one to bury them - neither them, nor their wives, nor their sons, nor their daughters - for I will pour out their own wickedness on them. 
Jer 14:16 Et populi quibus prophetant erunt projecti in viis Jerusalem præ fame et gladio, et non erit qui sepeliat eos: ipsi et uxores eorum, filii et filiæ eorum: et effundam super eos malum suum.
======= Jeremiah 14:17 ============
Jer 14:17 "You will say this word to them, 'Let my eyes flow down with tears night and day, And let them not cease; For the virgin daughter of my people has been crushed with a mighty blow, With a sorely infected wound. 
Jer 14:17 Et dices ad eos verbum istud: Deducant oculi mei lacrimam per noctem et diem, et non taceant, quoniam contritione magna contrita est virgo filia populi mei, plaga pessima vehementer.
======= Jeremiah 14:18 ============
Jer 14:18 'If I go out to the country, Behold, those slain with the sword! Or if I enter the city, Behold, diseases of famine! For both prophet and priest Have gone roving about in the land that they do not know.'"
Jer 14:18 Si egressus fuero ad agros, ecce occisi gladio: et si introiero in civitatem, ecce attenuati fame. Propheta quoque et sacerdos abierunt in terram quam ignorabant.
======= Jeremiah 14:19 ============
Jer 14:19  Have You completely rejected Judah? Or have You loathed Zion? Why have You stricken us so that we are beyond healing? We waited for peace, but nothing good came; And for a time of healing, but behold, terror! 
Jer 14:19 Numquid projiciens abjecisti Judam? aut Sion abominata est anima tua? quare ergo percussisti nos ita ut nulla sit sanitas? Exspectavimus pacem, et non est bonum: et tempus curationis, et ecce turbatio.
======= Jeremiah 14:20 ============
Jer 14:20  We know our wickedness, O Lord, The iniquity of our fathers, for we have sinned against You. 
Jer 14:20 Cognovimus, Domine, impietates nostras, iniquitates patrum nostrorum, quia peccavimus tibi.
======= Jeremiah 14:21 ============
Jer 14:21  Do not despise us, for Your own name's sake; Do not disgrace the throne of Your glory; Remember and do not annul Your covenant with us. 
Jer 14:21 Ne des nos in opprobrium, propter nomen tuum, neque facias nobis contumeliam solii gloriæ tuæ: recordare, ne irritum facias fœdus tuum nobiscum.
======= Jeremiah 14:22 ============
Jer 14:22  Are there any among the idols of the nations who give rain? Or can the heavens grant showers? Is it not You, O Lord our God? Therefore we hope in You, For You are the one who has done all these things. 
Jer 14:22 Numquid sunt in sculptilibus gentium qui pluant? aut cæli possunt dare imbres? nonne tu es Dominus Deus noster, quem exspectavimus? tu enim fecisti omnia hæc.]
======= Jeremiah 15:1 ============
Jer 15:1  Then the Lord said to me, "Even though Moses and Samuel were to stand before Me, My heart would not be with this people; send them away from My presence and let them go! 
Jer 15:1 Et dixit Dominus ad me: [Si steterit Moyses et Samuel coram me, non est anima mea ad populum istum: ejice illos a facie mea, et egrediantur.
======= Jeremiah 15:2 ============
Jer 15:2  And it shall be that when they say to you, 'Where should we go?'then you are to tell them, 'Thus says the Lord:" Those destined for death, to death; And those destined for the sword, to the sword; And those destined for famine, to famine; And those destined for captivity, to captivity."'
Jer 15:2 Quod si dixerint ad te: Quo egrediemur? dices ad eos: Hæc dicit Dominus: Qui ad mortem, ad mortem, et qui ad gladium, ad gladium, et qui ad famem, ad famem, et qui ad captivitatem, ad captivitatem.
======= Jeremiah 15:3 ============
Jer 15:3  I will appoint over them four kinds of doom," declares the Lord."the sword to slay, the dogs to drag off, and the birds of the sky and the beasts of the earth to devour and destroy. 
Jer 15:3 Et visitabo super eos quatuor species, dicit Dominus: gladium ad occisionem, et canes ad lacerandum, et volatilia cæli et bestias terræ ad devorandum et dissipandum.
======= Jeremiah 15:4 ============
Jer 15:4  I will make them an object of horror among all the kingdoms of the earth because of Manasseh, the son of Hezekiah, the king of Judah, for what he did in Jerusalem. 
Jer 15:4 Et dabo eos in fervorem universis regnis terræ, propter Manassen filium Ezechiæ regis Juda, super omnibus quæ fecit in Jerusalem.
======= Jeremiah 15:5 ============
Jer 15:5 "Indeed, who will have pity on you, O Jerusalem, Or who will mourn for you, Or who will turn aside to ask about your welfare? 
Jer 15:5 Quis enim miserebitur tui, Jerusalem, aut quis contristabitur pro te? aut quis ibit ad rogandum pro pace tua?
======= Jeremiah 15:6 ============
Jer 15:6 "You who have forsaken Me," declares the Lord, "You keep going backward. So I will stretch out My hand against you and destroy you; I am tired of relenting! 
Jer 15:6 Tu reliquisti me, dicit Dominus; retrorsum abiisti: et extendam manum meam super te, et interficiam te: laboravi rogans.
======= Jeremiah 15:7 ============
Jer 15:7 "I will winnow them with a winnowing fork At the gates of the land; I will bereave them of children, I will destroy My people; They did not repent of their ways. 
Jer 15:7 Et dispergam eos ventilabro in portis terræ: interfeci et disperdidi populum meum, et tamen a viis suis non sunt reversi.
======= Jeremiah 15:8 ============
Jer 15:8 "Their widows will be more numerous before Me Than the sand of the seas; I will bring against them, against the mother of a young man, A destroyer at noonday; I will suddenly bring down on her Anguish and dismay. 
Jer 15:8 Multiplicatæ sunt mihi viduæ ejus super arenam maris: induxi eis super matrem adolescentis vastatorem meridie: misi super civitates repente terrorem.
======= Jeremiah 15:9 ============
Jer 15:9 "She who bore seven sons pines away; Her breathing is labored. Her sun has set while it was yet day; She has been shamed and humiliated. So I will give over their survivors to the sword Before their enemies," declares the Lord. 
Jer 15:9 Infirmata est quæ peperit septem; defecit anima ejus: occidit ei sol cum adhuc esset dies: confusa est, et erubuit: et residuos ejus in gladium dabo in conspectu inimicorum eorum, ait Dominus.]~
======= Jeremiah 15:10 ============
Jer 15:10  Woe to me, my mother, that you have borne me As a man of strife and a man of contention to all the land! I have not lent, nor have men lent money to me, Yet everyone curses me. 
Jer 15:10 [Væ mihi, mater mea! quare genuisti me, virum rixæ, virum discordiæ in universa terra? Non fœneravi, nec fœneravit mihi quisquam: omnes maledicunt mihi.
======= Jeremiah 15:11 ============
Jer 15:11  The Lord said, "Surely I will set you free for purposes of good; Surely I will cause the enemy to make supplication to you In a time of disaster and a time of distress. 
Jer 15:11 Dicit Dominus: Si non reliquiæ tuæ in bonum, si non occurri tibi in tempore afflictionis, et in tempore tribulationis adversus inimicum.
======= Jeremiah 15:12 ============
Jer 15:12 "Can anyone smash iron, Iron from the north, or bronze? 
Jer 15:12 Numquid fœderabitur ferrum ferro ab aquilone, et æs?
======= Jeremiah 15:13 ============
Jer 15:13 "Your wealth and your treasures I will give for booty without cost, Even for all your sins And within all your borders. 
Jer 15:13 Divitias tuas et thesauros tuos in direptionem dabo gratis, in omnibus peccatis tuis, et in omnibus terminis tuis.
======= Jeremiah 15:14 ============
Jer 15:14 "Then I will cause your enemies to bring it Into a land you do not know; For a fire has been kindled in My anger, It will burn upon you." 
Jer 15:14 Et adducam inimicos tuos de terra quam nescis, quia ignis succensus est in furore meo: super vos ardebit.
======= Jeremiah 15:15 ============
Jer 15:15  You who know, O Lord, Remember me, take notice of me, And take vengeance for me on my persecutors. Do not, in view of Your patience, take me away; Know that for Your sake I endure reproach. 
Jer 15:15 Tu scis, Domine: recordare mei, et visita me, et tuere me ab his qui persequuntur me. Noli in patientia tua suscipere me: scito quoniam sustinui propter te opprobrium.
======= Jeremiah 15:16 ============
Jer 15:16  Your words were found and I ate them, And Your words became for me a joy and the delight of my heart; For I have been called by Your name, O Lord God of hosts. 
Jer 15:16 Inventi sunt sermones tui, et comedi eos: et factum est mihi verbum tuum in gaudium et in lætitiam cordis mei, quoniam invocatum est nomen tuum super me, Domine Deus exercituum.
======= Jeremiah 15:17 ============
Jer 15:17  I did not sit in the circle of merrymakers, Nor did I exult. Because of Your hand upon me I sat alone, For You filled me with indignation. 
Jer 15:17 Non sedi in concilio ludentium, et gloriatus sum a facie manus tuæ: solus sedebam, quoniam comminatione replesti me.
======= Jeremiah 15:18 ============
Jer 15:18  Why has my pain been perpetual And my wound incurable, refusing to be healed? Will You indeed be to me like a deceptive stream With water that is unreliable? 
Jer 15:18 Quare factus est dolor meus perpetuus, et plaga mea desperabilis renuit curari? facta est mihi quasi mendacium aquarum infidelium.
======= Jeremiah 15:19 ============
Jer 15:19  Therefore, thus says the Lord, "If you return, then I will restore you -  Before Me you will stand; And if you extract the precious from the worthless, You will become My spokesman. They for their part may turn to you, But as for you, you must not turn to them. 
Jer 15:19 Propter hoc hæc dicit Dominus: Si converteris, convertam te, et ante faciem meam stabis: et si separaveris pretiosum a vili, quasi os meum eris: convertentur ipsi ad te, et tu non converteris ad eos.
======= Jeremiah 15:20 ============
Jer 15:20 "Then I will make you to this people A fortified wall of bronze; And though they fight against you, They will not prevail over you; For I am with you to save you And deliver you," declares the Lord. 
Jer 15:20 Et dabo te populo huic in murum æreum fortem: et bellabunt adversum te, et non prævalebunt, quia ego tecum sum ut salvem te, et eruam te, dicit Dominus:
======= Jeremiah 15:21 ============
Jer 15:21 "So I will deliver you from the hand of the wicked, And I will redeem you from the grasp of the violent." 
Jer 15:21 et liberabo te de manu pessimorum, et redimam te de manu fortium.]
======= Jeremiah 16:1 ============
Jer 16:1  The word of the Lord also came to me saying, 
Jer 16:1 Et factum est verbum Domini ad me, dicens:
======= Jeremiah 16:2 ============
Jer 16:2 "You shall not take a wife for yourself nor have sons or daughters in this place."
Jer 16:2 [Non accipies uxorem, et non erunt tibi filii et filiæ in loco isto.
======= Jeremiah 16:3 ============
Jer 16:3  For thus says the Lord concerning the sons and daughters born in this place, and concerning their mothers who bear them, and their fathers who beget them in this land: 
Jer 16:3 Quia hæc dicit Dominus super filios et filias qui generantur in loco isto, et super matres eorum, quæ genuerunt eos, et super patres eorum, de quorum stirpe sunt nati in terra hac:
======= Jeremiah 16:4 ============
Jer 16:4 "They will die of deadly diseases, they will not be lamented or buried; they will be as dung on the surface of the ground and come to an end by sword and famine, and their carcasses will become food for the birds of the sky and for the beasts of the earth."
Jer 16:4 Mortibus ægrotationum morientur: non plangentur, et non sepelientur: in sterquilinium super faciem terræ erunt, et gladio et fame consumentur: et erit cadaver eorum in escam volatilibus cæli et bestiis terræ.
======= Jeremiah 16:5 ============
Jer 16:5  For thus says the Lord, "Do not enter a house of mourning, or go to lament or to console them; for I have withdrawn My peace from this people," declares the Lord," My lovingkindness and compassion. 
Jer 16:5 Hæc enim dicit Dominus: Ne ingrediaris domum convivii, neque vadas ad plangendum, neque consoleris eos, quia abstuli pacem meam a populo isto, dicit Dominus, misericordiam et miserationes.
======= Jeremiah 16:6 ============
Jer 16:6  Both great men and small will die in this land; they will not be buried, they will not be lamented, nor will anyone gash himself or shave his head for them. 
Jer 16:6 Et morientur grandes et parvi in terra ista: non sepelientur, neque plangentur, et non se incident, neque calvitium fiet pro eis.
======= Jeremiah 16:7 ============
Jer 16:7  Men will not break bread in mourning for them, to comfort anyone for the dead, nor give them a cup of consolation to drink for anyone's father or mother. 
Jer 16:7 Et non frangent inter eos lugenti panem ad consolandum super mortuo, et non dabunt eis potum calicis ad consolandum super patre suo et matre.
======= Jeremiah 16:8 ============
Jer 16:8  Moreover you shall not go into a house of feasting to sit with them to eat and drink."
Jer 16:8 Et domum convivii non ingrediaris, ut sedeas cum eis, et comedas, et bibas.
======= Jeremiah 16:9 ============
Jer 16:9  For thus says the Lord of hosts, the God of Israel." Behold, I am going to eliminate from this place, before your eyes and in your time, the voice of rejoicing and the voice of gladness, the voice of the groom and the voice of the bride. 
Jer 16:9 Quia hæc dicit Dominus exercituum, Deus Israël: Ecce ego auferam de loco isto, in oculis vestris, et in diebus vestris, vocem gaudii et vocem lætitiæ, vocem sponsi et vocem sponsæ.
======= Jeremiah 16:10 ============
Jer 16:10 "Now when you tell this people all these words, they will say to you, 'For what reason has the Lord declared all this great calamity against us? And what is our iniquity, or what is our sin which we have committed against the Lord our God?'
Jer 16:10 Et cum annuntiaveris populo huic omnia verba hæc, et dixerint tibi: Quare locutus est Dominus super nos omne malum grande istud? quæ iniquitas nostra, et quod peccatum nostrum, quod peccavimus Domino Deo nostro?
======= Jeremiah 16:11 ============
Jer 16:11  Then you are to say to them, 'It is because your forefathers have forsaken Me,' declares the Lord, 'and have followed other gods and served them and bowed down to them; but Me they have forsaken and have not kept My law. 
Jer 16:11 dices ad eos: Quia dereliquerunt me patres vestri, ait Dominus, et abierunt post deos alienos, et servierunt eis, et adoraverunt eos, et me dereliquerunt, et legem meam non custodierunt.
======= Jeremiah 16:12 ============
Jer 16:12  You too have done evil, even more than your forefathers; for behold, you are each one walking according to the stubbornness of his own evil heart, without listening to Me. 
Jer 16:12 Sed et vos pejus operati estis quam patres vestri: ecce enim ambulat unusquisque post pravitatem cordis sui mali, ut me non audiat.
======= Jeremiah 16:13 ============
Jer 16:13  So I will hurl you out of this land into the land which you have not known, neither you nor your fathers; and there you will serve other gods day and night, for I will grant you no favor.'
Jer 16:13 Et ejiciam vos de terra hac in terram quam ignoratis, vos et patres vestri: et servietis ibi diis alienis, die ac nocte, qui non dabunt vobis requiem.
======= Jeremiah 16:14 ============
Jer 16:14 "Therefore behold, days are coming," declares the Lord, "when it will no longer be said, 'As the Lord lives, who brought up the sons of Israel out of the land of Egypt, '
Jer 16:14 Propterea ecce dies veniunt, dicit Dominus, et non dicetur ultra: Vivit Dominus qui eduxit filios Israël de terra Ægypti,
======= Jeremiah 16:15 ============
Jer 16:15 but, 'As the Lord lives, who brought up the sons of Israel from the land of the north and from all the countries where He had banished them.'For I will restore them to their own land which I gave to their fathers. 
Jer 16:15 sed: Vivit Dominus qui eduxit filios Israël de terra aquilonis, et de universis terris ad quas ejeci eos: et reducam eos in terram suam, quam dedi patribus eorum.
======= Jeremiah 16:16 ============
Jer 16:16 "Behold, I am going to send for many fishermen," declares the Lord,"and they will fish for them; and afterwards I will send for many hunters, and they will hunt them from every mountain and every hill and from the clefts of the rocks. 
Jer 16:16 Ecce ego mittam piscatores multos, dicit Dominus, et piscabuntur eos: et post hæc mittam eis multos venatores, et venabuntur eos de omni monte, et de omni colle, et de cavernis petrarum.
======= Jeremiah 16:17 ============
Jer 16:17  For My eyes are on all their ways; they are not hidden from My face, nor is their iniquity concealed from My eyes. 
Jer 16:17 Quia oculi mei super omnes vias eorum: non sunt absconditæ a facie mea, et non fuit occultata iniquitas eorum ab oculis meis.
======= Jeremiah 16:18 ============
Jer 16:18  I will first doubly repay their iniquity and their sin, because they have polluted My land; they have filled My inheritance with the carcasses of their detestable idols and with their abominations."
Jer 16:18 Et reddam primum duplices iniquitates et peccata eorum, quia contaminaverunt terram meam in morticinis idolorum suorum, et abominationibus suis impleverunt hæreditatem meam.
======= Jeremiah 16:19 ============
Jer 16:19  O Lord, my strength and my stronghold, And my refuge in the day of distress, To You the nations will come From the ends of the earth and say, "Our fathers have inherited nothing but falsehood, Futility and things of no profit."
Jer 16:19 Domine, fortitudo mea, et robur meum, et refugium meum in die tribulationis, ad te gentes venient ab extremis terræ, et dicent: Vere mendacium possederunt patres nostri, vanitatem quæ eis non profuit.
======= Jeremiah 16:20 ============
Jer 16:20  Can man make gods for himself? Yet they are not gods! 
Jer 16:20 Numquid faciet sibi homo deos, et ipsi non sunt dii?
======= Jeremiah 16:21 ============
Jer 16:21 "Therefore behold, I am going to make them know -  This time I will make them know My power and My might; And they shall know that My name is the Lord." 
Jer 16:21 Idcirco ecce ego ostendam eis per vicem hanc, ostendam eis manum meam, et virtutem meam, et scient quia nomen mihi Dominus.]
======= Jeremiah 17:1 ============
Jer 17:1  The sin of Judah is written down with an iron stylus; With a diamond point it is engraved upon the tablet of their heart And on the horns of their altars, 
Jer 17:1 [Peccatum Juda scriptum est stylo ferreo in ungue adamantino, exaratum super latitudinem cordis eorum, et in cornibus ararum eorum.
======= Jeremiah 17:2 ============
Jer 17:2  As they remember their children, So they remember their altars and their Asherim By green trees on the high hills. 
Jer 17:2 Cum recordati fuerint filii eorum ararum suarum, et lucorum suorum, lignorumque frondentium, in montibus excelsis,
======= Jeremiah 17:3 ============
Jer 17:3  O mountain of Mine in the countryside, I will give over your wealth and all your treasures for booty, Your high places for sin throughout your borders. 
Jer 17:3 sacrificantes in agro: fortitudinem tuam, et omnes thesauros tuos in direptionem dabo; excelsa tua propter peccata in universis finibus tuis.
======= Jeremiah 17:4 ============
Jer 17:4  And you will, even of yourself, let go of your inheritance That I gave you; And I will make you serve your enemies In the land which you do not know; For you have kindled a fire in My anger Which will burn forever. 
Jer 17:4 Et relinqueris sola ab hæreditate tua, quam dedi tibi, et servire te faciam inimicis tuis in terra quam ignoras: quoniam ignem succendisti in furore meo: usque in æternum ardebit.]~
======= Jeremiah 17:5 ============
Jer 17:5  Thus says the Lord, "Cursed is the man who trusts in mankind And makes flesh his strength, And whose heart turns away from the Lord. 
Jer 17:5 [Hæc dicit Dominus: Maledictus homo qui confidit in homine, et ponit carnem brachium suum, et a Domino recedit cor ejus.
======= Jeremiah 17:6 ============
Jer 17:6 "For he will be like a bush in the desert And will not see when prosperity comes, But will live in stony wastes in the wilderness, A land of salt without inhabitant. 
Jer 17:6 Erit enim quasi myricæ in deserto, et non videbit cum venerit bonum: sed habitabit in siccitate in deserto, in terra salsuginis et inhabitabili.
======= Jeremiah 17:7 ============
Jer 17:7 "Blessed is the man who trusts in the Lord And whose trust is the Lord. 
Jer 17:7 Benedictus vir qui confidit in Domino, et erit Dominus fiducia ejus.
======= Jeremiah 17:8 ============
Jer 17:8 "For he will be like a tree planted by the water, That extends its roots by a stream And will not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought Nor cease to yield fruit. 
Jer 17:8 Et erit quasi lignum quod transplantatur super aquas, quod ad humorem mittit radices suas, et non timebit cum venerit æstus: et erit folium ejus viride, et in tempore siccitatis non erit sollicitum, nec aliquando desinet facere fructum.
======= Jeremiah 17:9 ============
Jer 17:9 "The heart is more deceitful than all else And is desperately sick; Who can understand it? 
Jer 17:9 Pravum est cor omnium, et inscrutabile: quis cognoscet illud?
======= Jeremiah 17:10 ============
Jer 17:10 "I, the Lord, search the heart, I test the mind, Even to give to each man according to his ways, According to the results of his deeds. 
Jer 17:10 Ego Dominus scrutans cor, et probans renes: qui do unicuique juxta viam suam, et juxta fructum adinventionum suarum.
======= Jeremiah 17:11 ============
Jer 17:11 "As a partridge that hatches eggs which it has not laid, So is he who makes a fortune, but unjustly; In the midst of his days it will forsake him, And in the end he will be a fool."
Jer 17:11 Perdix fovit quæ non peperit: fecit divitias, et non in judicio: in dimidio dierum suorum derelinquet eas, et in novissimo suo erit insipiens.
======= Jeremiah 17:12 ============
Jer 17:12  A glorious throne on high from the beginning Is the place of our sanctuary. 
Jer 17:12 Solium gloriæ altitudinis a principio, locus sanctificationis nostræ.
======= Jeremiah 17:13 ============
Jer 17:13  O Lord, the hope of Israel, All who forsake You will be put to shame. Those who turn away on earth will be written down, Because they have forsaken the fountain of living water, even the Lord. 
Jer 17:13 Exspectatio Israël, Domine, omnes qui te derelinquunt confundentur: recedentes a te, in terra scribentur, quoniam dereliquerunt venam aquarum viventium Dominum.
======= Jeremiah 17:14 ============
Jer 17:14  Heal me, O Lord, and I will be healed; Save me and I will be saved, For You are my praise. 
Jer 17:14 Sana me, Domine, et sanabor: salvum me fac, et salvus ero: quoniam laus mea tu es.
======= Jeremiah 17:15 ============
Jer 17:15  Look, they keep saying to me, "Where is the word of the Lord? Let it come now!"
Jer 17:15 Ecce ipsi dicunt ad me: Ubi est verbum Domini? veniat:
======= Jeremiah 17:16 ============
Jer 17:16  But as for me, I have not hurried away from being a shepherd after You, Nor have I longed for the woeful day; You Yourself know that the utterance of my lips Was in Your presence. 
Jer 17:16 et ego non sum turbatus, te pastorem sequens: et diem hominis non desideravi, tu scis: quod egressum est de labiis meis, rectum in conspectu tuo fuit.
======= Jeremiah 17:17 ============
Jer 17:17  Do not be a terror to me; You are my refuge in the day of disaster. 
Jer 17:17 Non sis tu mihi formidini: spes mea tu in die afflictionis.
======= Jeremiah 17:18 ============
Jer 17:18  Let those who persecute me be put to shame, but as for me, let me not be put to shame; Let them be dismayed, but let me not be dismayed. Bring on them a day of disaster, And crush them with twofold destruction! 
Jer 17:18 Confundantur qui me persequuntur, et non confundar ego: paveant illi, et non paveam ego: induc super eos diem afflictionis, et duplici contritione contere eos.]~
======= Jeremiah 17:19 ============
Jer 17:19  Thus the Lord said to me, "Go and stand in the public gate, through which the kings of Judah come in and go out, as well as in all the gates of Jerusalem; 
Jer 17:19 Hæc dicit Dominus ad me: Vade, et sta in porta filiorum populi, per quam ingrediuntur reges Juda, et egrediuntur, et in cunctis portis Jerusalem:
======= Jeremiah 17:20 ============
Jer 17:20 and say to them, 'Listen to the word of the Lord, kings of Judah, and all Judah and all inhabitants of Jerusalem who come in through these gates: 
Jer 17:20 et dices ad eos: [Audite verbum Domini, reges Juda, et omnis Juda, cunctique habitatores Jerusalem, qui ingredimini per portas istas.
======= Jeremiah 17:21 ============
Jer 17:21  Thus says the Lord, "Take heed for yourselves, and do not carry any load on the sabbath day or bring anything in through the gates of Jerusalem. 
Jer 17:21 Hæc dicit Dominus: Custodite animas vestras, et nolite portare pondera in die sabbati, nec inferatis per portas Jerusalem:
======= Jeremiah 17:22 ============
Jer 17:22  You shall not bring a load out of your houses on the sabbath day nor do any work, but keep the sabbath day holy, as I commanded your forefathers. 
Jer 17:22 et nolite ejicere onera de domibus vestris in die sabbati, et omne opus non facietis: sanctificate diem sabbati, sicut præcepi patribus vestris.
======= Jeremiah 17:23 ============
Jer 17:23  Yet they did not listen or incline their ears, but stiffened their necks in order not to listen or take correction. 
Jer 17:23 Et non audierunt, nec inclinaverunt aurem suam: sed induraverunt cervicem suam, ne audirent me, et ne acciperent disciplinam.
======= Jeremiah 17:24 ============
Jer 17:24 "But it will come about, if you listen attentively to Me," declares the Lord, "to bring no load in through the gates of this city on the sabbath day, but to keep the sabbath day holy by doing no work on it, 
Jer 17:24 Et erit: si audieritis me, dicit Dominus, ut non inferatis onera per portas civitatis hujus in die sabbati: et si sanctificaveritis diem sabbati, ne faciatis in eo omne opus:
======= Jeremiah 17:25 ============
Jer 17:25 then there will come in through the gates of this city kings and princes sitting on the throne of David, riding in chariots and on horses, they and their princes, the men of Judah and the inhabitants of Jerusalem, and this city will be inhabited forever. 
Jer 17:25 ingredientur per portas civitatis hujus reges et principes, sedentes super solium David, et ascendentes in curribus et equis, ipsi et principes eorum, viri Juda, et habitatores Jerusalem: et habitabitur civitas hæc in sempiternum.
======= Jeremiah 17:26 ============
Jer 17:26  They will come in from the cities of Judah and from the environs of Jerusalem, from the land of Benjamin, from the lowland, from the hill country and from the Negev, bringing burnt offerings, sacrifices, grain offerings and incense, and bringing sacrifices of thanksgiving to the house of the Lord. 
Jer 17:26 Et venient de civitatibus Juda, et de circuitu Jerusalem, et de terra Benjamin, et de campestribus, et de montuosis, et ab austro, portantes holocaustum, et victimam, et sacrificium, et thus, et inferent oblationem in domum Domini.
======= Jeremiah 17:27 ============
Jer 17:27  But if you do not listen to Me to keep the sabbath day holy by not carrying a load and coming in through the gates of Jerusalem on the sabbath day, then I will kindle a fire in its gates and it will devour the palaces of Jerusalem and not be quenched."'" 
Jer 17:27 Si autem non audieritis me ut sanctificetis diem sabbati, et ne portetis onus, et ne inferatis per portas Jerusalem in die sabbati, succendam ignem in portis ejus, et devorabit domos Jerusalem, et non extinguetur.]
======= Jeremiah 18:1 ============
Jer 18:1  The word which came to Jeremiah from the Lord saying, 
Jer 18:1 Verbum quod factum est ad Jeremiam a Domino, dicens:
======= Jeremiah 18:2 ============
Jer 18:2 "Arise and go down to the potter's house, and there I will announce My words to you."
Jer 18:2 Surge, et descende in domum figuli, et ibi audies verba mea.
======= Jeremiah 18:3 ============
Jer 18:3  Then I went down to the potter's house, and there he was, making something on the wheel. 
Jer 18:3 Et descendi in domum figuli, et ecce ipse faciebat opus super rotam.
======= Jeremiah 18:4 ============
Jer 18:4  But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make. 
Jer 18:4 Et dissipatum est vas quod ipse faciebat e luto manibus suis: conversusque fecit illud vas alterum, sicut placuerat in oculis ejus ut faceret.
======= Jeremiah 18:5 ============
Jer 18:5  Then the word of the Lord came to me saying, 
Jer 18:5 Et factum est verbum Domini ad me, dicens:
======= Jeremiah 18:6 ============
Jer 18:6 "Can I not, O house of Israel, deal with you as this potter does?" declares the Lord." Behold, like the clay in the potter's hand, so are you in My hand, O house of Israel. 
Jer 18:6 [Numquid sicut figulus iste, non potero vobis facere, domus Israël? ait Dominus: ecce sicut lutum in manu figuli, sic vos in manu mea, domus Israël.
======= Jeremiah 18:7 ============
Jer 18:7  At one moment I might speak concerning a nation or concerning a kingdom to uproot, to pull down, or to destroy it; 
Jer 18:7 Repente loquar adversum gentem et adversus regnum, ut eradicem, et destruam, et disperdam illud:
======= Jeremiah 18:8 ============
Jer 18:8 if that nation against which I have spoken turns from its evil, I will relent concerning the calamity I planned to bring on it. 
Jer 18:8 si pœnitentiam egerit gens illa a malo suo quod locutus sum adversus eam, agam et ego pœnitentiam super malo quod cogitavi ut facerem ei.
======= Jeremiah 18:9 ============
Jer 18:9  Or at another moment I might speak concerning a nation or concerning a kingdom to build up or to plant it; 
Jer 18:9 Et subito loquar de gente et de regno, ut ædificem et plantem illud.
======= Jeremiah 18:10 ============
Jer 18:10 if it does evil in My sight by not obeying My voice, then I will think better of the good with which I had promised to bless it. 
Jer 18:10 Si fecerit malum in oculis meis, ut non audiat vocem meam, pœnitentiam agam super bono quod locutus sum ut facerem ei.
======= Jeremiah 18:11 ============
Jer 18:11  So now then, speak to the men of Judah and against the inhabitants of Jerusalem saying, 'Thus says the Lord, "Behold, I am fashioning calamity against you and devising a plan against you. Oh turn back, each of you from his evil way, and reform your ways and your deeds."'
Jer 18:11 Nunc ergo dic viro Juda, et habitatoribus Jerusalem, dicens: Hæc dicit Dominus: Ecce ego fingo contra vos malum, et cogito contra vos cogitationem: revertatur unusquisque a via sua mala, et dirigite vias vestras et studia vestra.
======= Jeremiah 18:12 ============
Jer 18:12  But they will say, 'It's hopeless! For we are going to follow our own plans, and each of us will act according to the stubbornness of his evil heart.'
Jer 18:12 Qui dixerunt: Desperavimus: post cogitationes enim nostras ibimus, et unusquisque pravitatem cordis sui mali faciemus.
======= Jeremiah 18:13 ============
Jer 18:13 "Therefore thus says the Lord, 'Ask now among the nations, Who ever heard the like of this? The virgin of Israel Has done a most appalling thing. 
Jer 18:13 Ideo hæc dicit Dominus: Interrogate gentes: Quis audivit talia horribilia, quæ fecit nimis virgo Israël?
======= Jeremiah 18:14 ============
Jer 18:14 'Does the snow of Lebanon forsake the rock of the open country? Or is the cold flowing water from a foreign land ever snatched away? 
Jer 18:14 Numquid deficiet de petra agri nix Libani? aut evelli possunt aquæ erumpentes frigidæ, et defluentes?
======= Jeremiah 18:15 ============
Jer 18:15 'For My people have forgotten Me, They burn incense to worthless gods And they have stumbled from their ways, From the ancient paths, To walk in bypaths, Not on a highway, 
Jer 18:15 Quia oblitus est mei populus meus, frustra libantes, et impingentes in viis suis, in semitis sæculi, ut ambularent per eas in itinere non trito,
======= Jeremiah 18:16 ============
Jer 18:16  To make their land a desolation, An object of perpetual hissing; Everyone who passes by it will be astonished And shake his head. 
Jer 18:16 ut fieret terra eorum in desolationem, et in sibilum sempiternum: omnis qui præterierit per eam obstupescet, et movebit caput suum.
======= Jeremiah 18:17 ============
Jer 18:17 'Like an east wind I will scatter them Before the enemy; I will show them My back and not My face In the day of their calamity.'"
Jer 18:17 Sicut ventus urens dispergam eos coram inimico: dorsum, et non faciem, ostendam eis in die perditionis eorum.]~
======= Jeremiah 18:18 ============
Jer 18:18  Then they said, "Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words."
Jer 18:18 Et dixerunt: [Venite, et cogitemus contra Jeremiam cogitationes: non enim peribit lex a sacerdote, neque consilium a sapiente, nec sermo a propheta: venite, et percutiamus eum lingua, et non attendamus ad universos sermones ejus.]
======= Jeremiah 18:19 ============
Jer 18:19  Do give heed to me, O Lord, And listen to what my opponents are saying! 
Jer 18:19 [Attende, Domine, ad me, et audi vocem adversariorum meorum.
======= Jeremiah 18:20 ============
Jer 18:20  Should good be repaid with evil? For they have dug a pit for me. Remember how I stood before You To speak good on their behalf, So as to turn away Your wrath from them. 
Jer 18:20 Numquid redditur pro bono malum, quia foderunt foveam animæ meæ? Recordare quod steterim in conspectu tuo ut loquerer pro eis bonum, et averterem indignationem tuam ab eis.
======= Jeremiah 18:21 ============
Jer 18:21  Therefore, give their children over to famine And deliver them up to the power of the sword; And let their wives become childless and widowed. Let their men also be smitten to death, Their young men struck down by the sword in battle. 
Jer 18:21 Propterea da filios eorum in famem, et deduc eos in manus gladii: fiant uxores eorum absque liberis, et viduæ: et viri earum interficiantur morte: juvenes eorum confodiantur gladio in prælio:
======= Jeremiah 18:22 ============
Jer 18:22  May an outcry be heard from their houses, When You suddenly bring raiders upon them; For they have dug a pit to capture me And hidden snares for my feet. 
Jer 18:22 audiatur clamor de domibus eorum: adduces enim super eos latronem repente, quia foderunt foveam ut caperent me, et laqueos absconderunt pedibus meis.
======= Jeremiah 18:23 ============
Jer 18:23  Yet You, O Lord, know All their deadly designs against me; Do not forgive their iniquity Or blot out their sin from Your sight. But may they be overthrown before You; Deal with them in the time of Your anger! 
Jer 18:23 Tu autem, Domine, scis omne consilium eorum adversum me in mortem: ne propitieris iniquitati eorum, et peccatum eorum a facie tua non deleatur: fiant corruentes in conspectu tuo; in tempore furoris tui abutere eis.]
======= Jeremiah 19:1 ============
Jer 19:1  Thus says the Lord, "Go and buy a potter's earthenware jar, and take some of the elders of the people and some of the senior priests. 
Jer 19:1 Hæc dicit Dominus: Vade, et accipe lagunculam figuli testeam a senioribus populi et a senioribus sacerdotum,
======= Jeremiah 19:2 ============
Jer 19:2  Then go out to the valley of Ben-hinnom, which is by the entrance of the potsherd gate, and proclaim there the words that I tell you, 
Jer 19:2 et egredere ad vallem filii Ennom, quæ est juxta introitum portæ fictilis: et prædicabis ibi verba quæ ego loquar ad te.
======= Jeremiah 19:3 ============
Jer 19:3 and say, 'Hear the word of the Lord, O kings of Judah and inhabitants of Jerusalem: thus says the Lord of hosts, the God of Israel," Behold I am about to bring a calamity upon this place, at which the ears of everyone that hears of it will tingle. 
Jer 19:3 Et dices: [Audite verbum Domini, reges Juda, et habitatores Jerusalem. Hæc dicit Dominus exercituum, Deus Israël: Ecce ego inducam afflictionem super locum istum, ita ut omnis qui audierit illam, tinniant aures ejus,
======= Jeremiah 19:4 ============
Jer 19:4  Because they have forsaken Me and have made this an alien place and have burned sacrifices in it to other gods, that neither they nor their forefathers nor the kings of Judah had ever known, and because they have filled this place with the blood of the innocent
Jer 19:4 eo quod dereliquerint me, et alienum fecerint locum istum, et libaverunt in eo diis alienis quos nescierunt, ipsi et patres eorum, et reges Juda: et repleverunt locum istum sanguine innocentum,
======= Jeremiah 19:5 ============
Jer 19:5 and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, a thing which I never commanded or spoke of, nor did it ever enter My mind; 
Jer 19:5 et ædificaverunt excelsa Baalim, ad comburendos filios suos igni in holocaustum Baalim: quæ non præcepi, nec locutus sum, nec ascenderunt in cor meum.
======= Jeremiah 19:6 ============
Jer 19:6 therefore, behold, days are coming," declares the Lord, "when this place will no longer be called Topheth or the valley of Ben-hinnom, but rather the valley of Slaughter. 
Jer 19:6 Propterea ecce dies veniunt, dicit Dominus, et non vocabitur amplius locus iste Topheth, et vallis filii Ennom, sed vallis occisionis.
======= Jeremiah 19:7 ============
Jer 19:7  I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hand of those who seek their life; and I will give over their carcasses as food for the birds of the sky and the beasts of the earth. 
Jer 19:7 Et dissipabo consilium Juda et Jerusalem in loco isto, et subvertam eos gladio in conspectu inimicorum suorum, et in manu quærentium animas eorum: et dabo cadavera eorum escam volatilibus cæli et bestiis terræ.
======= Jeremiah 19:8 ============
Jer 19:8  I will also make this city a desolation and an object of hissing; everyone who passes by it will be astonished and hiss because of all its disasters. 
Jer 19:8 Et ponam civitatem hanc in stuporem, et in sibilum: omnis qui præterierit per eam obstupescet, et sibilabit super universa plaga ejus.
======= Jeremiah 19:9 ============
Jer 19:9  I will make them eat the flesh of their sons and the flesh of their daughters, and they will eat one another's flesh in the siege and in the distress with which their enemies and those who seek their life will distress them."'
Jer 19:9 Et cibabo eos carnibus filiorum suorum et carnibus filiarum suarum: et unusquisque carnem amici sui comedet in obsidione, et in angustia in qua concludent eos inimici eorum, et qui quærunt animas eorum.]
======= Jeremiah 19:10 ============
Jer 19:10 "Then you are to break the jar in the sight of the men who accompany you
Jer 19:10 Et conteres lagunculam in oculis virorum qui ibunt tecum,
======= Jeremiah 19:11 ============
Jer 19:11 and say to them, 'Thus says the Lord of hosts," Just so will I break this people and this city, even as one breaks a potter's vessel, which cannot again be repaired; and they will bury in Topheth because there is no other place for burial. 
Jer 19:11 et dices ad eos: [Hæc dicit Dominus exercituum: Sic conteram populum istum, et civitatem istam, sicut conteritur vas figuli, quod non potest ultra instaurari: et in Topheth sepelientur, eo quod non sit alius locus ad sepeliendum.
======= Jeremiah 19:12 ============
Jer 19:12  This is how I will treat this place and its inhabitants," declares the Lord, "so as to make this city like Topheth. 
Jer 19:12 Sic faciam loco huic, ait Dominus, et habitatoribus ejus, et ponam civitatem istam sicut Topheth.
======= Jeremiah 19:13 ============
Jer 19:13  The houses of Jerusalem and the houses of the kings of Judah will be defiled like the place Topheth, because of all the houses on whose rooftops they burned sacrifices to all the heavenly host and poured out drink offerings to other gods."'"
Jer 19:13 Et erunt domus Jerusalem, et domus regum Juda, sicut locus Topheth, immundæ, omnes domus in quarum domatibus sacrificaverunt omni militiæ cæli, et libaverunt libamina diis alienis.]~
======= Jeremiah 19:14 ============
Jer 19:14  Then Jeremiah came from Topheth, where the Lord had sent him to prophesy; and he stood in the court of the Lord's house and said to all the people: 
Jer 19:14 Venit autem Jeremias de Topheth, quo miserat eum Dominus ad prophetandum, et stetit in atrio domus Domini, et dixit ad omnem populum:
======= Jeremiah 19:15 ============
Jer 19:15 "Thus says the Lord of hosts, the God of Israel, 'Behold, I am about to bring on this city and all its towns the entire calamity that I have declared against it, because they have stiffened their necks so as not to heed My words.'" 
Jer 19:15 Hæc dicit Dominus exercituum, Deus Israël: Ecce ego inducam super civitatem hanc, et super omnes urbes ejus, universa mala quæ locutus sum adversum eam, quoniam induraverunt cervicem suam ut non audirent sermones meos.
======= Jeremiah 20:1 ============
Jer 20:1  When Pashhur the priest, the son of Immer, who was chief officer in the house of the Lord, heard Jeremiah prophesying these things, 
Jer 20:1 Et audivit Phassur filius Emmer, sacerdos, qui constitutus erat princeps in domo Domini, Jeremiam prophetantem sermones istos.
======= Jeremiah 20:2 ============
Jer 20:2  Pashhur had Jeremiah the prophet beaten and put him in the stocks that were at the upper Benjamin Gate, which was by the house of the Lord. 
Jer 20:2 Et percussit Phassur Jeremiam prophetam, et misit eum in nervum quod erat in porta Benjamin superiori, in domo Domini.
======= Jeremiah 20:3 ============
Jer 20:3  On the next day, when Pashhur released Jeremiah from the stocks, Jeremiah said to him, "Pashhur is not the name the Lord has called you, but rather Magor-missabib. 
Jer 20:3 Cumque illuxisset in crastinum, eduxit Phassur Jeremiam de nervo, et dixit ad eum Jeremias: Non Phassur vocavit Dominus nomen tuum, sed Pavorem undique.
======= Jeremiah 20:4 ============
Jer 20:4  For thus says the Lord, 'Behold, I am going to make you a terror to yourself and to all your friends; and while your eyes look on, they will fall by the sword of their enemies. So I will give over all Judah to the hand of the king of Babylon, and he will carry them away as exiles to Babylon and will slay them with the sword. 
Jer 20:4 Quia hæc dicit Dominus: [Ecce ego dabo te in pavorem, te et omnes amicos tuos: et corruent gladio inimicorum suorum, et oculi tui videbunt: et omnem Judam dabo in manum regis Babylonis, et traducet eos in Babylonem, et percutiet eos gladio.
======= Jeremiah 20:5 ============
Jer 20:5  I will also give over all the wealth of this city, all its produce and all its costly things; even all the treasures of the kings of Judah I will give over to the hand of their enemies, and they will plunder them, take them away and bring them to Babylon. 
Jer 20:5 Et dabo universam substantiam civitatis hujus, et omnem laborem ejus, omneque pretium, et cunctos thesauros regum Juda dabo in manu inimicorum eorum: et diripient eos, et tollent, et ducent in Babylonem.
======= Jeremiah 20:6 ============
Jer 20:6  And you, Pashhur, and all who live in your house will go into captivity; and you will enter Babylon, and there you will die and there you will be buried, you and all your friends to whom you have falsely prophesied.'" 
Jer 20:6 Tu autem, Phassur, et omnes habitatores domus tuæ, ibitis in captivitatem: et in Babylonem venies, et ibi morieris, ibique sepelieris tu, et omnes amici tui, quibus prophetasti mendacium.]~
======= Jeremiah 20:7 ============
Jer 20:7  O Lord, You have deceived me and I was deceived; You have overcome me and prevailed. I have become a laughingstock all day long; Everyone mocks me. 
Jer 20:7 [Seduxisti me, Domine, et seductus sum: fortior me fuisti, et invaluisti: factus sum in derisum tota die; omnes subsannant me.
======= Jeremiah 20:8 ============
Jer 20:8  For each time I speak, I cry aloud; I proclaim violence and destruction, Because for me the word of the Lord has resulted In reproach and derision all day long. 
Jer 20:8 Quia jam olim loquor, vociferans iniquitatem, et vastitatem clamito: et factus est mihi sermo Domini in opprobrium, et in derisum tota die.
======= Jeremiah 20:9 ============
Jer 20:9  But if I say, "I will not remember Him Or speak anymore in His name, "Then in my heart it becomes like a burning fire Shut up in my bones; And I am weary of holding it in, And I cannot endure it. 
Jer 20:9 Et dixi: Non recordabor ejus, neque loquar ultra in nomine illius: et factus est in corde meo quasi ignis exæstuans, claususque in ossibus meis, et defeci, ferre non sustinens.
======= Jeremiah 20:10 ============
Jer 20:10  For I have heard the whispering of many," Terror on every side! Denounce him; yes, let us denounce him!" All my trusted friends, Watching for my fall, say:" Perhaps he will be deceived, so that we may prevail against him And take our revenge on him."
Jer 20:10 Audivi enim contumelias multorum, et terrorem in circuitu: Persequimini, et persequamur eum, ab omnibus viris qui erant pacifici mei, et custodientes latus meum: si quomodo decipiatur, et prævaleamus adversus eum, et consequamur ultionem ex eo.
======= Jeremiah 20:11 ============
Jer 20:11  But the Lord is with me like a dread champion; Therefore my persecutors will stumble and not prevail. They will be utterly ashamed, because they have failed, With an everlasting disgrace that will not be forgotten. 
Jer 20:11 Dominus autem mecum est, quasi bellator fortis: idcirco qui persequuntur me cadent, et infirmi erunt: confundentur vehementer, quia non intellexerunt opprobrium sempiternum, quod numquam delebitur.
======= Jeremiah 20:12 ============
Jer 20:12  Yet, O Lord of hosts, You who test the righteous, Who see the mind and the heart; Let me see Your vengeance on them; For to You I have set forth my cause. 
Jer 20:12 Et tu, Domine exercituum, probator justi, qui vides renes et cor, videam, quæso, ultionem tuam ex eis: tibi enim revelavi causam meam.
======= Jeremiah 20:13 ============
Jer 20:13  Sing to the Lord, praise the Lord! For He has delivered the soul of the needy one From the hand of evildoers. 
Jer 20:13 Cantate Domino, laudate Dominum, quia liberavit animam pauperis de manu malorum.
======= Jeremiah 20:14 ============
Jer 20:14  Cursed be the day when I was born; Let the day not be blessed when my mother bore me! 
Jer 20:14 Maledicta dies in qua natus sum! dies in qua peperit me mater mea non sit benedicta!
======= Jeremiah 20:15 ============
Jer 20:15  Cursed be the man who brought the news To my father, saying, "A baby boy has been born to you!" And made him very happy. 
Jer 20:15 Maledictus vir qui annuntiavit patri meo, dicens: Natus est tibi puer masculus, et quasi gaudio lætificavit eum!
======= Jeremiah 20:16 ============
Jer 20:16  But let that man be like the cities Which the Lord overthrew without relenting, And let him hear an outcry in the morning And a shout of alarm at noon; 
Jer 20:16 Sit homo ille ut sunt civitates quæ subvertit Dominus, et non pœnituit eum: audiat clamorem mane, et ululatum in tempore meridiano,
======= Jeremiah 20:17 ============
Jer 20:17  Because he did not kill me before birth, So that my mother would have been my grave, And her womb ever pregnant. 
Jer 20:17 qui non me interfecit a vulva, ut fieret mihi mater mea sepulchrum, et vulva ejus conceptus æternus!
======= Jeremiah 20:18 ============
Jer 20:18  Why did I ever come forth from the womb To look on trouble and sorrow, So that my days have been spent in shame? 
Jer 20:18 Quare de vulva egressus sum, ut viderem laborem et dolorem, et consumerentur in confusione dies mei?]
======= Jeremiah 21:1 ============
Jer 21:1  The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the priest, the son of Maaseiah, saying, 
Jer 21:1 Verbum quod factum est ad Jeremiam a Domino, quando misit ad eum rex Sedecias Phassur filium Melchiæ, et Sophoniam filium Maasiæ sacerdotem, dicens:
======= Jeremiah 21:2 ============
Jer 21:2 "Please inquire of the Lord on our behalf, for Nebuchadnezzar king of Babylon is warring against us; perhaps the Lord will deal with us according to all His wonderful acts, so that the enemy will withdraw from us."
Jer 21:2 Interroga pro nobis Dominum, quia Nabuchodonosor, rex Babylonis, præliatur adversum nos: si forte faciat Dominus nobiscum secundum omnia mirabilia sua, et recedat a nobis.
======= Jeremiah 21:3 ============
Jer 21:3  Then Jeremiah said to them, "You shall say to Zedekiah as follows: 
Jer 21:3 Et dixit Jeremias ad eos: Sic dicetis Sedeciæ:
======= Jeremiah 21:4 ============
Jer 21:4 'Thus says the Lord God of Israel," Behold, I am about to turn back the weapons of war which are in your hands, with which you are warring against the king of Babylon and the Chaldeans who are besieging you outside the wall; and I will gather them into the center of this city. 
Jer 21:4 Hæc dicit Dominus Deus Israël: Ecce ego convertam vasa belli quæ in manibus vestris sunt, et quibus vos pugnatis adversum regem Babylonis et Chaldæos qui obsident vos in circuitu murorum: et congregabo ea in medio civitatis hujus.
======= Jeremiah 21:5 ============
Jer 21:5  I Myself will war against you with an outstretched hand and a mighty arm, even in anger and wrath and great indignation. 
Jer 21:5 Et debellabo ego vos in manu extenta, et in brachio forti, et in furore, et in indignatione, et in ira grandi.
======= Jeremiah 21:6 ============
Jer 21:6  I will also strike down the inhabitants of this city, both man and beast; they will die of a great pestilence. 
Jer 21:6 Et percutiam habitatores civitatis hujus: homines et bestiæ pestilentia magna morientur.
======= Jeremiah 21:7 ============
Jer 21:7  Then afterwards," declares the Lord, "I will give over Zedekiah king of Judah and his servants and the people, even those who survive in this city from the pestilence, the sword and the famine, into the hand of Nebuchadnezzar king of Babylon, and into the hand of their foes and into the hand of those who seek their lives; and he will strike them down with the edge of the sword. He will not spare them nor have pity nor compassion."'
Jer 21:7 Et post hæc, ait Dominus, dabo Sedeciam regem Juda, et servos ejus, et populum ejus, et qui derelicti sunt in civitate hac a peste, et gladio, et fame, in manu Nabuchodonosor regis Babylonis, et in manu inimicorum eorum, et in manu quærentium animam eorum: et percutiet eos in ore gladii, et non flectetur, neque parcet, nec miserebitur.
======= Jeremiah 21:8 ============
Jer 21:8 "You shall also say to this people, 'Thus says the Lord, "Behold, I set before you the way of life and the way of death. 
Jer 21:8 Et ad populum hunc dices: Hæc dicit Dominus: Ecce ego do coram vobis viam vitæ, et viam mortis.
======= Jeremiah 21:9 ============
Jer 21:9  He who dwells in this city will die by the sword and by famine and by pestilence; but he who goes out and falls away to the Chaldeans who are besieging you will live, and he will have his own life as booty. 
Jer 21:9 Qui habitaverit in urbe hac morietur gladio, et fame, et peste: qui autem egressus fuerit, et transfugerit ad Chaldæos qui obsident vos, vivet, et erit ei anima sua quasi spolium.
======= Jeremiah 21:10 ============
Jer 21:10  For I have set My face against this city for harm and not for good," declares the Lord." It will be given into the hand of the king of Babylon and he will burn it with fire."'
Jer 21:10 Posui enim faciem meam super civitatem hanc in malum, et non in bonum, ait Dominus: in manu regis Babylonis dabitur, et exuret eam igni.
======= Jeremiah 21:11 ============
Jer 21:11 "Then say to the household of the king of Judah, 'Hear the word of the Lord, 
Jer 21:11 Et domui regis Juda: [Audite verba Domini,
======= Jeremiah 21:12 ============
Jer 21:12  O house of David, thus says the Lord:" Administer justice every morning; And deliver the person who has been robbed from the power of his oppressor, That My wrath may not go forth like fire And burn with none to extinguish it, Because of the evil of their deeds. 
Jer 21:12 domus David. Hæc dicit Dominus: Judicate mane judicium, et eruite vi oppressum de manu calumniantis, ne forte egrediatur ut ignis indignatio mea, et succendatur, et non sit qui extinguat, propter malitiam studiorum vestrorum.
======= Jeremiah 21:13 ============
Jer 21:13 "Behold, I am against you, O valley dweller, O rocky plain," declares the Lord, "You men who say, 'Who will come down against us? Or who will enter into our habitations?'
Jer 21:13 Ecce ego ad te, habitatricem vallis solidæ atque campestris, ait Dominus: qui dicitis: Quis percutiet nos? et quis ingredietur domos nostras?
======= Jeremiah 21:14 ============
Jer 21:14 "But I will punish you according to the results of your deeds," declares the Lord, "And I will kindle a fire in its forest That it may devour all its environs."'" 
Jer 21:14 Et visitabo super vos juxta fructum studiorum vestrorum, dicit Dominus: et succendam ignem in saltu ejus, et devorabit omnia in circuitu ejus.]
======= Jeremiah 22:1 ============
Jer 22:1  Thus says the Lord, "Go down to the house of the king of Judah, and there speak this word
Jer 22:1 Hæc dicit Dominus: Descende in domum regis Juda, et loqueris ibi verbum hoc,
======= Jeremiah 22:2 ============
Jer 22:2 and say, 'Hear the word of the Lord, O king of Judah, who sits on David's throne, you and your servants and your people who enter these gates. 
Jer 22:2 et dices: [Audi verbum Domini, rex Juda, qui sedes super solium David: tu et servi tui, et populus tuus, qui ingredimini per portas istas.
======= Jeremiah 22:3 ============
Jer 22:3  Thus says the Lord, "Do justice and righteousness, and deliver the one who has been robbed from the power of his oppressor. Also do not mistreat or do violence to the stranger, the orphan, or the widow; and do not shed innocent blood in this place. 
Jer 22:3 Hæc dicit Dominus: Facite judicium et justitiam, et liberate vi oppressum de manu calumniatoris: et advenam, et pupillum, et viduam nolite contristare, neque opprimatis inique, et sanguinem innocentem ne effundatis in loco isto.
======= Jeremiah 22:4 ============
Jer 22:4  For if you men will indeed perform this thing, then kings will enter the gates of this house, sitting in David's place on his throne, riding in chariots and on horses, even the king himself and his servants and his people. 
Jer 22:4 Si enim facientes feceritis verbum istud, ingredientur per portas domus hujus reges sedentes de genere David super thronum ejus, et ascendentes currus et equos, ipsi, et servi, et populus eorum.
======= Jeremiah 22:5 ============
Jer 22:5  But if you will not obey these words, I swear by Myself," declares the Lord, "that this house will become a desolation."'"
Jer 22:5 Quod si non audieritis verba hæc: in memetipso juravi, dicit Dominus, quia in solitudinem erit domus hæc.
======= Jeremiah 22:6 ============
Jer 22:6  For thus says the Lord concerning the house of the king of Judah:" You are like Gilead to Me, Like the summit of Lebanon; Yet most assuredly I will make you like a wilderness, Like cities which are not inhabited. 
Jer 22:6 Quia hæc dicit Dominus super domum regis Juda: Galaad, tu mihi caput Libani, si non posuero te solitudinem, urbes inhabitabiles!
======= Jeremiah 22:7 ============
Jer 22:7 "For I will set apart destroyers against you, Each with his weapons; And they will cut down your choicest cedars And throw them on the fire. 
Jer 22:7 Et sanctificabo super te, interficientem virum et arma ejus: et succident electas cedros tuas, et præcipitabunt in ignem.
======= Jeremiah 22:8 ============
Jer 22:8 "Many nations will pass by this city; and they will say to one another, 'Why has the Lord done thus to this great city?'
Jer 22:8 Et pertransibunt gentes multæ per civitatem hanc, et dicet unusquisque proximo suo: Quare fecit Dominus sic civitati huic grandi?
======= Jeremiah 22:9 ============
Jer 22:9  Then they will answer, 'Because they forsook the covenant of the Lord their God and bowed down to other gods and served them.'"
Jer 22:9 Et respondebunt: Eo quod dereliquerint pactum Domini Dei sui, et adoraverint deos alienos, et servierint eis.
======= Jeremiah 22:10 ============
Jer 22:10  Do not weep for the dead or mourn for him, But weep continually for the one who goes away; For he will never return Or see his native land. 
Jer 22:10 Nolite flere mortuum, neque lugeatis super eum fletu: plangite eum qui egreditur, quia non revertetur ultra, nec videbit terram nativitatis suæ.
======= Jeremiah 22:11 ============
Jer 22:11  For thus says the Lord in regard to Shallum the son of Josiah, king of Judah, who became king in the place of Josiah his father, who went forth from this place," He will never return there; 
Jer 22:11 Quia hæc dicit Dominus ad Sellum, filium Josiæ, regem Juda, qui regnavit pro Josia patre suo, qui egressus est de loco isto: Non revertetur huc amplius,
======= Jeremiah 22:12 ============
Jer 22:12 but in the place where they led him captive, there he will die and not see this land again. 
Jer 22:12 sed in loco ad quem transtuli eum, ibi morietur, et terram istam non videbit amplius.
======= Jeremiah 22:13 ============
Jer 22:13 "Woe to him who builds his house without righteousness And his upper rooms without justice, Who uses his neighbor's services without pay And does not give him his wages, 
Jer 22:13 Væ qui ædificat domum suam in injustitia, et cœnacula sua non in judicio: amicum suum opprimet frustra, et mercedem ejus non reddet ei:
======= Jeremiah 22:14 ============
Jer 22:14  Who says, 'I will build myself a roomy house With spacious upper rooms, And cut out its windows, Paneling it with cedar and painting it bright red.'
Jer 22:14 qui dicit: Ædificabo mihi domum latam, et cœnacula spatiosa: qui aperit sibi fenestras et facit laquearia cedrina, pingitque sinopide.
======= Jeremiah 22:15 ============
Jer 22:15 "Do you become a king because you are competing in cedar? Did not your father eat and drink And do justice and righteousness? Then it was well with him. 
Jer 22:15 Numquid regnabis quoniam confers te cedro? pater tuus numquid non comedit et bibit, et fecit judicium et justitiam tunc cum bene erat ei?
======= Jeremiah 22:16 ============
Jer 22:16 "He pled the cause of the afflicted and needy; Then it was well. Is not that what it means to know Me?" Declares the Lord. 
Jer 22:16 Judicavit causam pauperis et egeni in bonum suum: numquid non ideo quia cognovit me? dicit Dominus.
======= Jeremiah 22:17 ============
Jer 22:17 "But your eyes and your heart Are intent only upon your own dishonest gain, And on shedding innocent blood And on practicing oppression and extortion."
Jer 22:17 Tui vero oculi et cor ad avaritiam, et ad sanguinem innocentem fundendum, et ad calumniam, et ad cursum mali operis.
======= Jeremiah 22:18 ============
Jer 22:18  Therefore thus says the Lord in regard to Jehoiakim the son of Josiah, king of Judah," They will not lament for him: 'Alas, my brother! 'or, 'Alas, sister! 'They will not lament for him: 'Alas for the master! 'or, 'Alas for his splendor!'
Jer 22:18 Propterea hæc dicit Dominus ad Joakim, filium Josiæ, regem Juda: Non plangent eum: Væ frater! et væ soror! non concrepabunt ei: Væ domine! et væ inclyte!
======= Jeremiah 22:19 ============
Jer 22:19 "He will be buried with a donkey's burial, Dragged off and thrown out beyond the gates of Jerusalem. 
Jer 22:19 Sepultura asini sepelietur, putrefactus et projectus extra portas Jerusalem.]~
======= Jeremiah 22:20 ============
Jer 22:20 "Go up to Lebanon and cry out, And lift up your voice in Bashan; Cry out also from Abarim, For all your lovers have been crushed. 
Jer 22:20 [Ascende Libanum, et clama, et in Basan da vocem tuam: et clama ad transeuntes, quia contriti sunt omnes amatores tui.
======= Jeremiah 22:21 ============
Jer 22:21 "I spoke to you in your prosperity; But you said, 'I will not listen! 'This has been your practice from your youth, That you have not obeyed My voice. 
Jer 22:21 Locutus sum ad te in abundantia tua, et dixisti: Non audiam: hæc est via tua ab adolescentia tua, quia non audisti vocem meam.
======= Jeremiah 22:22 ============
Jer 22:22 "The wind will sweep away all your shepherds, And your lovers will go into captivity; Then you will surely be ashamed and humiliated Because of all your wickedness. 
Jer 22:22 Omnes pastores tuos pascet ventus, et amatores tui in captivitatem ibunt: et tunc confunderis, et erubesces ab omni malitia tua.
======= Jeremiah 22:23 ============
Jer 22:23 "You who dwell in Lebanon, Nested in the cedars, How you will groan when pangs come upon you, Pain like a woman in childbirth! 
Jer 22:23 Quæ sedes in Libano, et nidificas in cedris, quomodo congemuisti cum venissent tibi dolores, quasi dolores parturientis?
======= Jeremiah 22:24 ============
Jer 22:24 "As I live," declares the Lord, "even though Coniah the son of Jehoiakim king of Judah were a signet ring on My right hand, yet I would pull you off; 
Jer 22:24 Vivo ego, dicit Dominus, quia si fuerit Jechonias filius Joakim regis Juda annulus in manu dextera mea, inde evellam eum,
======= Jeremiah 22:25 ============
Jer 22:25 and I will give you over into the hand of those who are seeking your life, yes, into the hand of those whom you dread, even into the hand of Nebuchadnezzar king of Babylon and into the hand of the Chaldeans. 
Jer 22:25 et dabo te in manu quærentium animam tuam, et in manu quorum tu formidas faciem, et in manu Nabuchodonosor regis Babylonis, et in manu Chaldæorum:
======= Jeremiah 22:26 ============
Jer 22:26  I will hurl you and your mother who bore you into another country where you were not born, and there you will die. 
Jer 22:26 et mittam te, et matrem tuam quæ genuit te, in terram alienam, in qua nati non estis, ibique moriemini.
======= Jeremiah 22:27 ============
Jer 22:27  But as for the land to which they desire to return, they will not return to it. 
Jer 22:27 Et in terram ad quam ipsi levant animam suam ut revertantur illuc, non revertentur.
======= Jeremiah 22:28 ============
Jer 22:28 "Is this man Coniah a despised, shattered jar? Or is he an undesirable vessel? Why have he and his descendants been hurled out And cast into a land that they had not known? 
Jer 22:28 Numquid vas fictile atque contritum vir iste Jechonias? numquid vas absque omni voluptate? quare abjecti sunt ipse et semen ejus, et projecti in terram quam ignoraverunt?
======= Jeremiah 22:29 ============
Jer 22:29 "O land, land, land, Hear the word of the Lord! 
Jer 22:29 Terra, terra, terra, audi sermonem Domini.
======= Jeremiah 22:30 ============
Jer 22:30 "Thus says the Lord, 'Write this man down childless, A man who will not prosper in his days; For no man of his descendants will prosper Sitting on the throne of David Or ruling again in Judah.'" 
Jer 22:30 Hæc dicit Dominus: Scribe virum istum sterilem, virum qui in diebus suis non prosperabitur: nec enim erit de semine ejus vir qui sedeat super solium David, et potestatem habeat ultra in Juda.]
======= Jeremiah 23:1 ============
Jer 23:1 "Woe to the shepherds who are destroying and scattering the sheep of My pasture!" declares the Lord. 
Jer 23:1 [Væ pastoribus qui disperdunt et dilacerant gregem pascuæ meæ! dicit Dominus.
======= Jeremiah 23:2 ============
Jer 23:2  Therefore thus says the Lord God of Israel concerning the shepherds who are tending My people. "You have scattered My flock and driven them away, and have not attended to them; behold, I am about to attend to you for the evil of your deeds," declares the Lord. 
Jer 23:2 Ideo hæc dicit Dominus Deus Israël ad pastores qui pascunt populum meum: Vos dispersistis gregem meum, et ejecistis eos, et non visitastis eos: ecce ego visitabo super vos malitiam studiorum vestrorum, ait Dominus.
======= Jeremiah 23:3 ============
Jer 23:3 "Then I Myself will gather the remnant of My flock out of all the countries where I have driven them and bring them back to their pasture, and they will be fruitful and multiply. 
Jer 23:3 Et ego congregabo reliquias gregis mei de omnibus terris ad quas ejecero eos illuc: et convertam eos ad rura sua, et crescent et multiplicabuntur.
======= Jeremiah 23:4 ============
Jer 23:4  I will also raise up shepherds over them and they will tend them; and they will not be afraid any longer, nor be terrified, nor will any be missing," declares the Lord. 
Jer 23:4 Et suscitabo super eos pastores, et pascent eos: non formidabunt ultra, et non pavebunt, et nullus quæretur ex numero, dicit Dominus.]~
======= Jeremiah 23:5 ============
Jer 23:5 "Behold, the days are coming," declares the Lord, "When I will raise up for David a righteous Branch; And He will reign as king and act wisely And do justice and righteousness in the land. 
Jer 23:5 [Ecce dies veniunt, dicit Dominus, et suscitabo David germen justum: et regnabit rex, et sapiens erit, et faciet judicium et justitiam in terra.
======= Jeremiah 23:6 ============
Jer 23:6 "In His days Judah will be saved, And Israel will dwell securely; And this is His name by which He will be called, 'The Lord our righteousness.'
Jer 23:6 In diebus illis salvabitur Juda, et Israël habitabit confidenter: et hoc est nomen quod vocabunt eum: Dominus justus noster.
======= Jeremiah 23:7 ============
Jer 23:7 "Therefore behold, the days are coming," declares the Lord, "when they will no longer say, 'As the Lord lives, who brought up the sons of Israel from the land of Egypt, '
Jer 23:7 Propter hoc ecce dies veniunt, dicit Dominus, et non dicent ultra: Vivit Dominus, qui eduxit filios Israël de terra Ægypti,
======= Jeremiah 23:8 ============
Jer 23:8 but, 'As the Lord lives, who brought up and led back the descendants of the household of Israel from the north land and from all the countries where I had driven them.'Then they will live on their own soil." 
Jer 23:8 sed: Vivit Dominus, qui eduxit et adduxit semen domus Israël de terra aquilonis, et de cunctis terris ad quas ejeceram eos illuc, et habitabunt in terra sua.]~
======= Jeremiah 23:9 ============
Jer 23:9  As for the prophets: My heart is broken within me, All my bones tremble; I have become like a drunken man, Even like a man overcome with wine, Because of the Lord And because of His holy words. 
Jer 23:9 Ad prophetas: [Contritum est cor meum in medio mei; contremuerunt omnia ossa mea: factus sum quasi vir ebrius, et quasi homo madidus a vino, a facie Domini, et a facie verborum sanctorum ejus.
======= Jeremiah 23:10 ============
Jer 23:10  For the land is full of adulterers; For the land mourns because of the curse. The pastures of the wilderness have dried up. Their course also is evil And their might is not right. 
Jer 23:10 Quia adulteris repleta est terra, quia a facie maledictionis luxit terra, arefacta sunt arva deserti: factus est cursus eorum malus, et fortitudo eorum dissimilis.
======= Jeremiah 23:11 ============
Jer 23:11 "For both prophet and priest are polluted; Even in My house I have found their wickedness," declares the Lord. 
Jer 23:11 Propheta namque et sacerdos polluti sunt, et in domo mea inveni malum eorum, ait Dominus.
======= Jeremiah 23:12 ============
Jer 23:12 "Therefore their way will be like slippery paths to them, They will be driven away into the gloom and fall down in it; For I will bring calamity upon them, The year of their punishment," declares the Lord. 
Jer 23:12 Idcirco via eorum erit quasi lubricum in tenebris: impellentur enim, et corruent in ea: afferam enim super eos mala, annum visitationis eorum, ait Dominus.
======= Jeremiah 23:13 ============
Jer 23:13 "Moreover, among the prophets of Samaria I saw an offensive thing: They prophesied by Baal and led My people Israel astray. 
Jer 23:13 Et in prophetis Samariæ vidi fatuitatem: prophetabant in Baal, et decipiebant populum meum Israël.
======= Jeremiah 23:14 ============
Jer 23:14 "Also among the prophets of Jerusalem I have seen a horrible thing: The committing of adultery and walking in falsehood; And they strengthen the hands of evildoers, So that no one has turned back from his wickedness. All of them have become to Me like Sodom, And her inhabitants like Gomorrah. 
Jer 23:14 Et in prophetis Jerusalem vidi similitudinem adulterantium, et iter mendacii: et confortaverunt manus pessimorum, ut non converteretur unusquisque a malitia sua: facti sunt mihi omnes ut Sodoma, et habitatores ejus quasi Gomorrha.
======= Jeremiah 23:15 ============
Jer 23:15 "Therefore thus says the Lord of hosts concerning the prophets, 'Behold, I am going to feed them wormwood And make them drink poisonous water, For from the prophets of Jerusalem Pollution has gone forth into all the land.'"
Jer 23:15 Propterea hæc dicit Dominus exercituum ad prophetas: Ecce ego cibabo eos absinthio, et potabo eos felle: a prophetis enim Jerusalem egressa est pollutio super omnem terram.
======= Jeremiah 23:16 ============
Jer 23:16  Thus says the Lord of hosts, "Do not listen to the words of the prophets who are prophesying to you. They are leading you into futility; They speak a vision of their own imagination, Not from the mouth of the Lord. 
Jer 23:16 Hæc dicit Dominus exercituum: Nolite audire verba prophetarum qui prophetant vobis, et decipiunt vos: visionem cordis sui loquuntur, non de ore Domini.
======= Jeremiah 23:17 ============
Jer 23:17 "They keep saying to those who despise Me, 'The Lord has said, "You will have peace"'; And as for everyone who walks in the stubbornness of his own heart, They say, 'Calamity will not come upon you.'
Jer 23:17 Dicunt his qui blasphemant me: Locutus est Dominus: Pax erit vobis: et omni qui ambulat in pravitate cordis sui dixerunt: Non veniet super vos malum.
======= Jeremiah 23:18 ============
Jer 23:18 "But who has stood in the council of the Lord, That he should see and hear His word? Who has given heed to His word and listened? 
Jer 23:18 Quis enim affuit in consilio Domini, et vidit, et audivit sermonem ejus? quis consideravit verbum illius, et audivit?
======= Jeremiah 23:19 ============
Jer 23:19 "Behold, the storm of the Lord has gone forth in wrath, Even a whirling tempest; It will swirl down on the head of the wicked. 
Jer 23:19 Ecce turbo Dominicæ indignationis egredietur, et tempestas erumpens super caput impiorum veniet.
======= Jeremiah 23:20 ============
Jer 23:20 "The anger of the Lord will not turn back Until He has performed and carried out the purposes of His heart; In the last days you will clearly understand it. 
Jer 23:20 Non revertetur furor Domini, usque dum faciat et usque dum compleat cogitationem cordis sui: in novissimis diebus intelligetis consilium ejus.
======= Jeremiah 23:21 ============
Jer 23:21 "I did not send these prophets, But they ran. I did not speak to them, But they prophesied. 
Jer 23:21 Non mittebam prophetas, et ipsi currebant: non loquebar ad eos, et ipsi prophetabant.
======= Jeremiah 23:22 ============
Jer 23:22 "But if they had stood in My council, Then they would have announced My words to My people, And would have turned them back from their evil way And from the evil of their deeds. 
Jer 23:22 Si stetissent in consilio meo, et nota fecissent verba mea populo meo, avertissem utique eos a via sua mala, et a cogitationibus suis pessimis.
======= Jeremiah 23:23 ============
Jer 23:23 "Am I a God who is near," declares the Lord, "And not a God far off? 
Jer 23:23 Putasne Deus e vicino ego sum, dicit Dominus, et non Deus de longe?
======= Jeremiah 23:24 ============
Jer 23:24 "Can a man hide himself in hiding places So I do not see him?" declares the Lord." Do I not fill the heavens and the earth?" declares the Lord. 
Jer 23:24 Si occultabitur vir in absconditis, et ego non videbo eum? dicit Dominus. Numquid non cælum et terram ego impleo? dicit Dominus.
======= Jeremiah 23:25 ============
Jer 23:25 "I have heard what the prophets have said who prophesy falsely in My name, saying, 'I had a dream, I had a dream!'
Jer 23:25 Audivi quæ dixerunt prophetæ prophetantes in nomine meo mendacium, atque dicentes: Somniavi, somniavi.
======= Jeremiah 23:26 ============
Jer 23:26  How long? Is there anything in the hearts of the prophets who prophesy falsehood, even these prophets of the deception of their own heart, 
Jer 23:26 Usquequo istud est in corde prophetarum vaticinantium mendacium, et prophetantium seductiones cordis sui?
======= Jeremiah 23:27 ============
Jer 23:27 who intend to make My people forget My name by their dreams which they relate to one another, just as their fathers forgot My name because of Baal? 
Jer 23:27 Qui volunt facere ut obliviscatur populus meus nominis mei, propter somnia eorum quæ narrat unusquisque ad proximum suum, sicut obliti sunt patres eorum nominis mei propter Baal?
======= Jeremiah 23:28 ============
Jer 23:28  The prophet who has a dream may relate his dream, but let him who has My word speak My word in truth. What does straw have in common with grain?" declares the Lord. 
Jer 23:28 Propheta qui habet somnium, narret somnium: et qui habet sermonem meum, loquatur sermonem meum vere. Quid paleis ad triticum? dicit Dominus.
======= Jeremiah 23:29 ============
Jer 23:29 "Is not My word like fire?" declares the Lord,"and like a hammer which shatters a rock? 
Jer 23:29 Numquid non verba mea sunt quasi ignis, dicit Dominus, et quasi malleus conterens petram?
======= Jeremiah 23:30 ============
Jer 23:30  Therefore behold, I am against the prophets," declares the Lord, "who steal My words from each other. 
Jer 23:30 Propterea ecce ego ad prophetas, ait Dominus, qui furantur verba mea unusquisque a proximo suo.
======= Jeremiah 23:31 ============
Jer 23:31  Behold, I am against the prophets," declares the Lord, "who use their tongues and declare, 'The Lord declares.'
Jer 23:31 Ecce ego ad prophetas, ait Dominus, qui assumunt linguas suas, et aiunt: Dicit Dominus.
======= Jeremiah 23:32 ============
Jer 23:32  Behold, I am against those who have prophesied false dreams," declares the Lord,"and related them and led My people astray by their falsehoods and reckless boasting; yet I did not send them or command them, nor do they furnish this people the slightest benefit," declares the Lord. 
Jer 23:32 Ecce ego ad prophetas somniantes mendacium, ait Dominus, qui narraverunt ea, et seduxerunt populum meum in mendacio suo et in miraculis suis, cum ego non misissem eos, nec mandassem eis: qui nihil profuerunt populo huic, dicit Dominus.
======= Jeremiah 23:33 ============
Jer 23:33 "Now when this people or the prophet or a priest asks you saying, 'What is the oracle of the Lord?' then you shall say to them, 'What oracle?' The Lord declares, 'I will abandon you.'
Jer 23:33 Si igitur interrogaverit te populus iste, vel propheta, aut sacerdos, dicens: Quod est onus Domini? dices ad eos: Vos estis onus: projiciam quippe vos, dicit Dominus.
======= Jeremiah 23:34 ============
Jer 23:34  Then as for the prophet or the priest or the people who say, 'The oracle of the Lord, 'I will bring punishment upon that man and his household. 
Jer 23:34 Et propheta, et sacerdos, et populus qui dicit: Onus Domini: visitabo super virum illum et super domum ejus.
======= Jeremiah 23:35 ============
Jer 23:35  Thus will each of you say to his neighbor and to his brother, 'What has the Lord answered?' or, 'What has the Lord spoken?'
Jer 23:35 Hæc dicetis unusquisque ad proximum, et ad fratrem suum: Quid respondit Dominus? et quid locutus est Dominus?
======= Jeremiah 23:36 ============
Jer 23:36  For you will no longer remember the oracle of the Lord, because every man's own word will become the oracle, and you have perverted the words of the living God, the Lord of hosts, our God. 
Jer 23:36 Et onus Domini ultra non memorabitur: quia onus erit unicuique sermo suus, et pervertistis verba Dei viventis, Domini exercituum, Dei nostri.
======= Jeremiah 23:37 ============
Jer 23:37  Thus you will say to that prophet, 'What has the Lord answered you?' and, 'What has the Lord spoken?'
Jer 23:37 Hæc dices ad prophetam: Quid respondit tibi Dominus? et quid locutus est Dominus?
======= Jeremiah 23:38 ============
Jer 23:38  For if you say, 'The oracle of the Lord!' surely thus says the Lord, 'Because you said this word, "The oracle of the Lord!" I have also sent to you, saying, "You shall not say, 'The oracle of the Lord!'"'
Jer 23:38 Si autem onus Domini dixeritis, propter hoc hæc dicit Dominus: Quia dixistis sermonem istum: Onus Domini, et misi ad vos dicens: Nolite dicere: Onus Domini:
======= Jeremiah 23:39 ============
Jer 23:39  Therefore behold, I will surely forget you and cast you away from My presence, along with the city which I gave you and your fathers. 
Jer 23:39 propterea ecce ego tollam vos portans, et derelinquam vos, et civitatem quam dedi vobis et patribus vestris, a facie mea:
======= Jeremiah 23:40 ============
Jer 23:40  I will put an everlasting reproach on you and an everlasting humiliation which will not be forgotten." 
Jer 23:40 et dabo vos in opprobrium sempiternum, et in ignominiam æternam, quæ numquam oblivione delebitur.]
======= Jeremiah 24:1 ============
Jer 24:1  After Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the officials of Judah with the craftsmen and smiths from Jerusalem and had brought them to Babylon, the Lord showed me: behold, two baskets of figs set before the temple of the Lord! 
Jer 24:1 Ostendit mihi Dominus: et ecce duo calathi pleni ficis, positi ante templum Domini, postquam transtulit Nabuchodonosor rex Babylonis Jechoniam filium Joakim, regem Juda, et principes ejus, et fabrum, et inclusorem, de Jerusalem, et adduxit eos in Babylonem.
======= Jeremiah 24:2 ============
Jer 24:2  One basket had very good figs, like first-ripe figs, and the other basket had very bad figs which could not be eaten due to rottenness. 
Jer 24:2 Calathus unus ficus bonas habebat nimis, ut solent ficus esse primi temporis: et calathus unus ficus habebat malas nimis, quæ comedi non poterant eo quod essent malæ.
======= Jeremiah 24:3 ============
Jer 24:3  Then the Lord said to me, "What do you see, Jeremiah?" And I said, "Figs, the good figs, very good; and the bad figs, very bad, which cannot be eaten due to rottenness."
Jer 24:3 Et dixit Dominus ad me: Quid tu vides, Jeremia? Et dixi: Ficus, ficus bonas, bonas valde: et malas, malas valde, quæ comedi non possunt eo quod sint malæ.
======= Jeremiah 24:4 ============
Jer 24:4  Then the word of the Lord came to me, saying, 
Jer 24:4 Et factum est verbum Domini ad me, dicens:
======= Jeremiah 24:5 ============
Jer 24:5 "Thus says the Lord God of Israel, 'Like these good figs, so I will regard as good the captives of Judah, whom I have sent out of this place into the land of the Chaldeans. 
Jer 24:5 [Hæc dicit Dominus Deus Israël: Sicut ficus hæ bonæ, sic cognoscam transmigrationem Juda, quam emisi de loco isto in terram Chaldæorum, in bonum.
======= Jeremiah 24:6 ============
Jer 24:6  For I will set My eyes on them for good, and I will bring them again to this land; and I will build them up and not overthrow them, and I will plant them and not pluck them up. 
Jer 24:6 Et ponam oculos meos super eos ad placandum, et reducam eos in terram hanc: et ædificabo eos, et non destruam: et plantabo eos, et non evellam.
======= Jeremiah 24:7 ============
Jer 24:7  I will give them a heart to know Me, for I am the Lord; and they will be My people, and I will be their God, for they will return to Me with their whole heart. 
Jer 24:7 Et dabo eis cor ut sciant me, quia ego sum Dominus: et erunt mihi in populum, et ego ero eis in Deum, quia revertentur ad me in toto corde suo.
======= Jeremiah 24:8 ============
Jer 24:8 'But like the bad figs which cannot be eaten due to rottenness - indeed, thus says the Lord - so I will abandon Zedekiah king of Judah and his officials, and the remnant of Jerusalem who remain in this land and the ones who dwell in the land of Egypt. 
Jer 24:8 Et sicut ficus pessimæ quæ comedi non possunt eo quod sint malæ, hæc dicit Dominus: Sic dabo Sedeciam regem Juda, et principes ejus, et reliquos de Jerusalem, qui remanserunt in urbe hac, et qui habitant in terra Ægypti.
======= Jeremiah 24:9 ============
Jer 24:9  I will make them a terror and an evil for all the kingdoms of the earth, as a reproach and a proverb, a taunt and a curse in all places where I will scatter them. 
Jer 24:9 Et dabo eos in vexationem, afflictionemque omnibus regnis terræ, in opprobrium, et in parabolam, et in proverbium, et in maledictionem in universis locis ad quæ ejeci eos.
======= Jeremiah 24:10 ============
Jer 24:10  I will send the sword, the famine and the pestilence upon them until they are destroyed from the land which I gave to them and their forefathers.'" 
Jer 24:10 Et mittam in eis gladium, et famem, et pestem, donec consumantur de terra quam dedi eis et patribus eorum.]
======= Jeremiah 25:1 ============
Jer 25:1  The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon), 
Jer 25:1 Verbum quod factum est ad Jeremiam, de omni populo Juda, in anno quarto Joakim filii Josiæ regis Juda (ipse est annus primus Nabuchodonosor regis Babylonis),
======= Jeremiah 25:2 ============
Jer 25:2 which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying, 
Jer 25:2 quod locutus est Jeremias propheta ad omnem populum Juda, et ad universos habitatores Jerusalem, dicens:
======= Jeremiah 25:3 ============
Jer 25:3 "From the thirteenth year of Josiah the son of Amon, king of Judah, even to this day, these twenty-three years the word of the Lord has come to me, and I have spoken to you again and again, but you have not listened. 
Jer 25:3 A tertiodecimo anno Josiæ filii Amon regis Juda, usque ad diem hanc, iste tertius et vigesimus annus, factum est verbum Domini ad me, et locutus sum ad vos, de nocte consurgens et loquens, et non audistis.
======= Jeremiah 25:4 ============
Jer 25:4  And the Lord has sent to you all His servants the prophets again and again, but you have not listened nor inclined your ear to hear, 
Jer 25:4 Et misit Dominus ad vos omnes servos suos prophetas, consurgens diluculo, mittensque: et non audistis, neque inclinastis aures vestras ut audiretis,
======= Jeremiah 25:5 ============
Jer 25:5 saying, 'Turn now everyone from his evil way and from the evil of your deeds, and dwell on the land which the Lord has given to you and your forefathers forever and ever; 
Jer 25:5 cum diceret: Revertimini unusquisque a via sua mala, et a pessimis cogitationibus vestris, et habitabitis in terra quam dedit Dominus vobis et patribus vestris, a sæculo et usque in sæculum:
======= Jeremiah 25:6 ============
Jer 25:6 and do not go after other gods to serve them and to worship them, and do not provoke Me to anger with the work of your hands, and I will do you no harm.'
Jer 25:6 et nolite ire post deos alienos, ut serviatis eis, adoretisque eos: neque me ad iracundiam provocetis in operibus manuum vestrarum, et non affligam vos.
======= Jeremiah 25:7 ============
Jer 25:7  Yet you have not listened to Me," declares the Lord, "in order that you might provoke Me to anger with the work of your hands to your own harm. 
Jer 25:7 Et non audistis me, dicit Dominus, ut me ad iracundiam provocaretis in operibus manuum vestrarum, in malum vestrum.
======= Jeremiah 25:8 ============
Jer 25:8 "Therefore thus says the Lord of hosts, 'Because you have not obeyed My words, 
Jer 25:8 Propterea hæc dicit Dominus exercituum: Pro eo quod non audistis verba mea,
======= Jeremiah 25:9 ============
Jer 25:9 behold, I will send and take all the families of the north,' declares the Lord, 'and I will send to Nebuchadnezzar king of Babylon, My servant, and will bring them against this land and against its inhabitants and against all these nations round about; and I will utterly destroy them and make them a horror and a hissing, and an everlasting desolation. 
Jer 25:9 ecce ego mittam et assumam universas cognationes aquilonis, ait Dominus, et Nabuchodonosor regem Babylonis servum meum, et adducam eos super terram istam, et super habitatores ejus, et super omnes nationes quæ in circuitu illius sunt: et interficiam eos, et ponam eos in stuporem et in sibilum, et in solitudines sempiternas.
======= Jeremiah 25:10 ============
Jer 25:10  Moreover, I will take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp. 
Jer 25:10 Perdamque ex eis vocem gaudii et vocem lætitiæ, vocem sponsi et vocem sponsæ, vocem molæ et lumen lucernæ.
======= Jeremiah 25:11 ============
Jer 25:11  This whole land will be a desolation and a horror, and these nations will serve the king of Babylon seventy years. 
Jer 25:11 Et erit universa terra hæc in solitudinem, et in stuporem: et servient omnes gentes istæ regi Babylonis septuaginta annis.
======= Jeremiah 25:12 ============
Jer 25:12 'Then it will be when seventy years are completed I will punish the king of Babylon and that nation,' declares the Lord, 'for their iniquity, and the land of the Chaldeans; and I will make it an everlasting desolation. 
Jer 25:12 Cumque impleti fuerint septuaginta anni, visitabo super regem Babylonis et super gentem illam, dicit Dominus, iniquitatem eorum, et super terram Chaldæorum, et ponam illam in solitudines sempiternas.
======= Jeremiah 25:13 ============
Jer 25:13  I will bring upon that land all My words which I have pronounced against it, all that is written in this book which Jeremiah has prophesied against all the nations. 
Jer 25:13 Et adducam super terram illam omnia verba mea, quæ locutus sum contra eam, omne quod scriptum est in libro isto, quæcumque prophetavit Jeremias adversum omnes gentes:
======= Jeremiah 25:14 ============
Jer 25:14 (For many nations and great kings will make slaves of them, even them; and I will recompense them according to their deeds and according to the work of their hands. )'"
Jer 25:14 quia servierunt eis, cum essent gentes multæ, et reges magni: et reddam eis secundum opera eorum, et secundum facta manuum suarum.~
======= Jeremiah 25:15 ============
Jer 25:15  For thus the Lord, the God of Israel, says to me, "Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. 
Jer 25:15 Quia sic dicit Dominus exercituum, Deus Israël: Sume calicem vini furoris hujus de manu mea, et propinabis de illo cunctis gentibus ad quas ego mittam te.
======= Jeremiah 25:16 ============
Jer 25:16  They will drink and stagger and go mad because of the sword that I will send among them."
Jer 25:16 Et bibent, et turbabuntur et insanient a facie gladii quem ego mittam inter eos.
======= Jeremiah 25:17 ============
Jer 25:17  Then I took the cup from the Lord's hand and made all the nations to whom the Lord sent me drink it: 
Jer 25:17 Et accepi calicem de manu Domini, et propinavi cunctis gentibus ad quas misit me Dominus,
======= Jeremiah 25:18 ============
Jer 25:18  Jerusalem and the cities of Judah and its kings and its princes, to make them a ruin, a horror, a hissing and a curse, as it is this day; 
Jer 25:18 Jerusalem, et civitatibus Juda, et regibus ejus, et principibus ejus, ut darem eos in solitudinem, et in stuporem, et in sibilum, et in maledictionem, sicut est dies ista:
======= Jeremiah 25:19 ============
Jer 25:19  Pharaoh king of Egypt, his servants, his princes and all his people; 
Jer 25:19 Pharaoni regi Ægypti, et servis ejus, et principibus ejus, et omni populo ejus:
======= Jeremiah 25:20 ============
Jer 25:20 and all the foreign people, all the kings of the land of Uz, all the kings of the land of the Philistines (even Ashkelon, Gaza, Ekron and the remnant of Ashdod); 
Jer 25:20 et universis generaliter: cunctis regibus terræ Ausitidis, et cunctis regibus terræ Philisthiim, et Ascaloni, et Gazæ, et Accaron, et reliquiis Azoti:
======= Jeremiah 25:21 ============
Jer 25:21  Edom, Moab and the sons of Ammon; 
Jer 25:21 et Idumææ, et Moab, et filiis Ammon:
======= Jeremiah 25:22 ============
Jer 25:22 and all the kings of Tyre, all the kings of Sidon and the kings of the coastlands which are beyond the sea; 
Jer 25:22 et cunctis regibus Tyri, et universis regibus Sidonis, et regibus terræ insularum qui sunt trans mare:
======= Jeremiah 25:23 ============
Jer 25:23 and Dedan, Tema, Buz and all who cut the corners of their hair; 
Jer 25:23 et Dedan, et Thema, et Buz, et universis qui attonsi sunt in comam:
======= Jeremiah 25:24 ============
Jer 25:24 and all the kings of Arabia and all the kings of the foreign people who dwell in the desert; 
Jer 25:24 et cunctis regibus Arabiæ, et cunctis regibus occidentis, qui habitant in deserto:
======= Jeremiah 25:25 ============
Jer 25:25 and all the kings of Zimri, all the kings of Elam and all the kings of Media; 
Jer 25:25 et cunctis regibus Zambri, et cunctis regibus Elam, et cunctis regibus Medorum:
======= Jeremiah 25:26 ============
Jer 25:26 and all the kings of the north, near and far, one with another; and all the kingdoms of the earth which are upon the face of the ground, and the king of Sheshach shall drink after them. 
Jer 25:26 cunctis quoque regibus aquilonis, de prope et de longe, unicuique contra fratrem suum: et omnibus regnis terræ quæ super faciem ejus sunt: et rex Sesach bibet post eos.
======= Jeremiah 25:27 ============
Jer 25:27 "You shall say to them, 'Thus says the Lord of hosts, the God of Israel, "Drink, be drunk, vomit, fall and rise no more because of the sword which I will send among you."'
Jer 25:27 Et dices ad eos: Hæc dicit Dominus exercituum, Deus Israël: Bibite, et inebriamini, et vomite: et cadite, neque surgatis a facie gladii quem ego mittam inter vos.
======= Jeremiah 25:28 ============
Jer 25:28  And it will be, if they refuse to take the cup from your hand to drink, then you will say to them, 'Thus says the Lord of hosts." You shall surely drink! 
Jer 25:28 Cumque noluerint accipere calicem de manu tua ut bibant, dices ad eos: Hæc dicit Dominus exercituum: Bibentes bibetis:
======= Jeremiah 25:29 ============
Jer 25:29  For behold, I am beginning to work calamity in this city which is called by My name, and shall you be completely free from punishment? You will not be free from punishment; for I am summoning a sword against all the inhabitants of the earth," declares the Lord of hosts.'
Jer 25:29 quia ecce in civitate in qua invocatum est nomen meum ego incipiam affligere, et vos quasi innocentes et immunes eritis? non eritis immunes: gladium enim ego voco super omnes habitatores terræ, dicit Dominus exercituum.
======= Jeremiah 25:30 ============
Jer 25:30 "Therefore you shall prophesy against them all these words, and you shall say to them, 'The Lord will roar from on high And utter His voice from His holy habitation; He will roar mightily against His fold. He will shout like those who tread the grapes, Against all the inhabitants of the earth. 
Jer 25:30 Et tu prophetabis ad eos omnia verba hæc, et dices ad illos: [Dominus de excelso rugiet, et de habitaculo sancto suo dabit vocem suam: rugiens rugiet super decorem suum: celeuma quasi calcantium concinetur adversus omnes habitatores terræ.
======= Jeremiah 25:31 ============
Jer 25:31 'A clamor has come to the end of the earth, Because the Lord has a controversy with the nations. He is entering into judgment with all flesh; As for the wicked, He has given them to the sword,' declares the Lord."
Jer 25:31 Pervenit sonitus usque ad extrema terræ, quia judicium Domino cum gentibus: judicatur ipse cum omni carne. Impios tradidi gladio, dicit Dominus.
======= Jeremiah 25:32 ============
Jer 25:32  Thus says the Lord of hosts," Behold, evil is going forth From nation to nation, And a great storm is being stirred up From the remotest parts of the earth. 
Jer 25:32 Hæc dicit Dominus exercituum: Ecce afflictio egredietur de gente in gentem, et turbo magnus egredietur a summitatibus terræ.
======= Jeremiah 25:33 ============
Jer 25:33 "Those slain by the Lord on that day will be from one end of the earth to the other. They will not be lamented, gathered or buried; they will be like dung on the face of the ground. 
Jer 25:33 Et erunt interfecti Domini in die illa, a summo terræ usque ad summum ejus: non plangentur, et non colligentur, neque sepelientur: in sterquilinium super faciem terræ jacebunt.
======= Jeremiah 25:34 ============
Jer 25:34 "Wail, you shepherds, and cry; And wallow in ashes, you masters of the flock; For the days of your slaughter and your dispersions have come, And you will fall like a choice vessel. 
Jer 25:34 Ululate, pastores, et clamate, et aspergite vos cinere, optimates gregis: quia completi sunt dies vestri ut interficiamini, et dissipationes vestræ: et cadetis quasi vasa pretiosa.
======= Jeremiah 25:35 ============
Jer 25:35 "Flight will perish from the shepherds, And escape from the masters of the flock. 
Jer 25:35 Et peribit fuga a pastoribus, et salvatio ab optimatibus gregis.
======= Jeremiah 25:36 ============
Jer 25:36 "Hear the sound of the cry of the shepherds, And the wailing of the masters of the flock! For the Lord is destroying their pasture, 
Jer 25:36 Vox clamoris pastorum, et ululatus optimatum gregis, quia vastavit Dominus pascua eorum:
======= Jeremiah 25:37 ============
Jer 25:37 "And the peaceful folds are made silent Because of the fierce anger of the Lord. 
Jer 25:37 et conticuerunt arva pacis a facie iræ furoris Domini.
======= Jeremiah 25:38 ============
Jer 25:38 "He has left His hiding place like the lion; For their land has become a horror Because of the fierceness of the oppressing sword And because of His fierce anger." 
Jer 25:38 Dereliquit quasi leo umbraculum suum, quia facta est terra eorum in desolationem a facie iræ columbæ, et a facie iræ furoris Domini.]
======= Jeremiah 26:1 ============
Jer 26:1  In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord, saying, 
Jer 26:1 In principio regni Joakim filii Josiæ regis Juda, factum est verbum istud a Domino, dicens:
======= Jeremiah 26:2 ============
Jer 26:2 "Thus says the Lord, 'Stand in the court of the Lord's house, and speak to all the cities of Judah who have come to worship in the Lord's house all the words that I have commanded you to speak to them. Do not omit a word! 
Jer 26:2 Hæc dicit Dominus: Sta in atrio domus Domini, et loqueris ad omnes civitates Juda, de quibus veniunt ut adorent in domo Domini universos sermones quos ego mandavi tibi ut loquaris ad eos: noli subtrahere verbum,
======= Jeremiah 26:3 ============
Jer 26:3  Perhaps they will listen and everyone will turn from his evil way, that I may repent of the calamity which I am planning to do to them because of the evil of their deeds.'
Jer 26:3 si forte audiant, et convertantur unusquisque a via sua mala, et pœniteat me mali quod cogito facere eis propter malitiam studiorum eorum.
======= Jeremiah 26:4 ============
Jer 26:4  And you will say to them, 'Thus says the Lord, "If you will not listen to Me, to walk in My law which I have set before you, 
Jer 26:4 Et dices ad eos: Hæc dicit Dominus: Si non audieritis me, ut ambuletis in lege mea quam dedi vobis,
======= Jeremiah 26:5 ============
Jer 26:5 to listen to the words of My servants the prophets, whom I have been sending to you again and again, but you have not listened; 
Jer 26:5 ut audiatis sermones servorum meorum prophetarum quos ego misi ad vos, de nocte consurgens, et dirigens, et non audistis:
======= Jeremiah 26:6 ============
Jer 26:6 then I will make this house like Shiloh, and this city I will make a curse to all the nations of the earth."'" 
Jer 26:6 dabo domum istam sicut Silo, et urbem hanc dabo in maledictionem cunctis gentibus terræ.
======= Jeremiah 26:7 ============
Jer 26:7  The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. 
Jer 26:7 Et audierunt sacerdotes, et prophetæ, et omnis populus, Jeremiam loquentem verba hæc in domo Domini.
======= Jeremiah 26:8 ============
Jer 26:8  When Jeremiah finished speaking all that the Lord had commanded him to speak to all the people, the priests and the prophets and all the people seized him, saying, "You must die! 
Jer 26:8 Cumque complesset Jeremias, loquens omnia quæ præceperat ei Dominus ut loqueretur ad universum populum, apprehenderunt eum sacerdotes, et prophetæ, et omnis populus, dicens: Morte moriatur.
======= Jeremiah 26:9 ============
Jer 26:9  Why have you prophesied in the name of the Lord saying, 'This house will be like Shiloh and this city will be desolate, without inhabitant'?" And all the people gathered about Jeremiah in the house of the Lord. 
Jer 26:9 Quare prophetavit in nomine Domini, dicens: Sicut Silo erit domus hæc, et urbs ista desolabitur eo quod non sit habitator? Et congregatus est omnis populus adversus Jeremiam in domo Domini.
======= Jeremiah 26:10 ============
Jer 26:10  When the officials of Judah heard these things, they came up from the king's house to the house of the Lord and sat in the entrance of the New Gate of the Lord's house. 
Jer 26:10 Et audierunt principes Juda verba hæc, et ascenderunt de domo regis in domum Domini, et sederunt in introitu portæ domus Domini novæ.
======= Jeremiah 26:11 ============
Jer 26:11  Then the priests and the prophets spoke to the officials and to all the people, saying, "A death sentence for this man! For he has prophesied against this city as you have heard in your hearing."
Jer 26:11 Et locuti sunt sacerdotes et prophetæ ad principes, et ad omnem populum, dicentes: Judicium mortis est viro huic, quia prophetavit adversus civitatem istam, sicut audistis auribus vestris.
======= Jeremiah 26:12 ============
Jer 26:12  Then Jeremiah spoke to all the officials and to all the people, saying, "The Lord sent me to prophesy against this house and against this city all the words that you have heard. 
Jer 26:12 Et ait Jeremias ad omnes principes, et ad universum populum, dicens: Dominus misit me ut prophetarem ad domum istam, et ad civitatem hanc, omnia verba quæ audistis.
======= Jeremiah 26:13 ============
Jer 26:13  Now therefore amend your ways and your deeds and obey the voice of the Lord your God; and the Lord will change His mind about the misfortune which He has pronounced against you. 
Jer 26:13 Nunc ergo bonas facite vias vestras et studia vestra, et audite vocem Domini Dei vestri, et pœnitebit Dominum mali quod locutus est adversum vos.
======= Jeremiah 26:14 ============
Jer 26:14  But as for me, behold, I am in your hands; do with me as is good and right in your sight. 
Jer 26:14 Ego autem ecce in manibus vestris sum: facite mihi quod bonum et rectum est in oculis vestris.
======= Jeremiah 26:15 ============
Jer 26:15  Only know for certain that if you put me to death, you will bring innocent blood on yourselves, and on this city and on its inhabitants; for truly the Lord has sent me to you to speak all these words in your hearing." 
Jer 26:15 Verumtamen scitote et cognoscite quod, si occideritis me, sanguinem innocentem tradetis contra vosmetipsos, et contra civitatem istam, et habitatores ejus: in veritate enim misit me Dominus ad vos, ut loquerer in auribus vestris omnia verba hæc.
======= Jeremiah 26:16 ============
Jer 26:16  Then the officials and all the people said to the priests and to the prophets, "No death sentence for this man! For he has spoken to us in the name of the Lord our God."
Jer 26:16 Et dixerunt principes et omnis populus ad sacerdotes et ad prophetas: Non est viro huic judicium mortis, quia in nomine Domini Dei nostri locutus est ad nos.
======= Jeremiah 26:17 ============
Jer 26:17  Then some of the elders of the land rose up and spoke to all the assembly of the people, saying, 
Jer 26:17 Surrexerunt ergo viri de senioribus terræ, et dixerunt ad omnem cœtum populi, loquentes:
======= Jeremiah 26:18 ============
Jer 26:18 "Micah of Moresheth prophesied in the days of Hezekiah king of Judah; and he spoke to all the people of Judah, saying, 'Thus the Lord of hosts has said, "Zion will be plowed as a field, And Jerusalem will become ruins, And the mountain of the house as the high places of a forest."'
Jer 26:18 Michæas de Morasthi fuit propheta in diebus Ezechiæ regis Juda, et ait ad omnem populum Juda, dicens: [Hæc dicit Dominus exercituum: Sion quasi ager arabitur, et Jerusalem in acervum lapidum erit, et mons domus in excelsa silvarum.]
======= Jeremiah 26:19 ============
Jer 26:19  Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the Lord and entreat the favor of the Lord, and the Lord changed His mind about the misfortune which He had pronounced against them? But we are committing a great evil against ourselves."
Jer 26:19 Numquid morte condemnavit eum Ezechias rex Juda, et omnis Juda? numquid non timuerunt Dominum, et deprecati sunt faciem Domini, et pœnituit Dominum mali quod locutus fuerat adversum eos? Itaque nos facimus malum grande contra animas nostras.
======= Jeremiah 26:20 ============
Jer 26:20  Indeed, there was also a man who prophesied in the name of the Lord, Uriah the son of Shemaiah from Kiriath-jearim; and he prophesied against this city and against this land words similar to all those of Jeremiah. 
Jer 26:20 Fuit quoque vir prophetans in nomine Domini, Urias filius Semei de Cariathiarim, et prophetavit adversus civitatem istam, et adversus terram hanc, juxta omnia verba Jeremiæ.
======= Jeremiah 26:21 ============
Jer 26:21  When King Jehoiakim and all his mighty men and all the officials heard his words, then the king sought to put him to death; but Uriah heard it, and he was afraid and fled and went to Egypt. 
Jer 26:21 Et audivit rex Joakim, et omnes potentes et principes ejus, verba hæc, et quæsivit rex interficere eum: et audivit Urias, et timuit, fugitque, et ingressus est Ægyptum.
======= Jeremiah 26:22 ============
Jer 26:22  Then King Jehoiakim sent men to Egypt: Elnathan the son of Achbor and certain men with him went into Egypt. 
Jer 26:22 Et misit rex Joakim viros in Ægyptum, Elnathan filium Achobor, et viros cum eo, in Ægyptum,
======= Jeremiah 26:23 ============
Jer 26:23  And they brought Uriah from Egypt and led him to King Jehoiakim, who slew him with a sword and cast his dead body into the burial place of the common people. 
Jer 26:23 et eduxerunt Uriam de Ægypto, et adduxerunt eum ad regem Joakim, et percussit eum gladio, et projecit cadaver ejus in sepulchris vulgi ignobilis.
======= Jeremiah 26:24 ============
Jer 26:24  But the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hands of the people to put him to death. 
Jer 26:24 Igitur manus Ahicam filii Saphan fuit cum Jeremia, ut non traderetur in manus populi, et interficerent eum.
======= Jeremiah 27:1 ============
Jer 27:1  In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying - 
Jer 27:1 In principio regni Joakim filii Josiæ regis Juda, factum est verbum istud ad Jeremiam a Domino, dicens:
======= Jeremiah 27:2 ============
Jer 27:2 thus says the Lord to me - "Make for yourself bonds and yokes and put them on your neck, 
Jer 27:2 Hæc dicit Dominus ad me: Fac tibi vincula et catenas, et pones eas in collo tuo,
======= Jeremiah 27:3 ============
Jer 27:3 and send word to the king of Edom, to the king of Moab, to the king of the sons of Ammon, to the king of Tyre and to the king of Sidon by the messengers who come to Jerusalem to Zedekiah king of Judah. 
Jer 27:3 et mittes eas ad regem Edom, et ad regem Moab, et ad regem filiorum Ammon, et ad regem Tyri, et ad regem Sidonis, in manu nuntiorum qui venerunt Jerusalem ad Sedeciam regem Juda.
======= Jeremiah 27:4 ============
Jer 27:4  Command them to go to their masters, saying, 'Thus says the Lord of hosts, the God of Israel, thus you shall say to your masters, 
Jer 27:4 Et præcipies eis ut ad dominos suos loquantur: Hæc dicit Dominus exercituum, Deus Israël: Hæc dicetis ad dominos vestros:
======= Jeremiah 27:5 ============
Jer 27:5 "I have made the earth, the men and the beasts which are on the face of the earth by My great power and by My outstretched arm, and I will give it to the one who is pleasing in My sight. 
Jer 27:5 Ego feci terram, et homines, et jumenta quæ sunt super faciem terræ, in fortitudine mea magna, et in brachio meo extento, et dedi eam ei qui placuit in oculis meis.
======= Jeremiah 27:6 ============
Jer 27:6  Now I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him. 
Jer 27:6 Et nunc itaque ego dedi omnes terras istas in manu Nabuchodonosor regis Babylonis servi mei: insuper et bestias agri dedi ei, ut serviant illi:
======= Jeremiah 27:7 ============
Jer 27:7  All the nations shall serve him and his son and his grandson until the time of his own land comes; then many nations and great kings will make him their servant. 
Jer 27:7 et servient ei omnes gentes, et filio ejus, et filio filii ejus, donec veniat tempus terræ ejus et ipsius: et servient ei gentes multæ et reges magni.
======= Jeremiah 27:8 ============
Jer 27:8 "It will be, that the nation or the kingdom which will not serve him, Nebuchadnezzar king of Babylon, and which will not put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine and with pestilence," declares the Lord,"until I have destroyed it by his hand. 
Jer 27:8 Gens autem et regnum quod non servierit Nabuchodonosor regi Babylonis, et quicumque non curvaverit collum suum sub jugo regis Babylonis, in gladio, et in fame, et in peste visitabo super gentem illam, ait Dominus, donec consumam eos in manu ejus.
======= Jeremiah 27:9 ============
Jer 27:9  But as for you, do not listen to your prophets, your diviners, your dreamers, your soothsayers or your sorcerers who speak to you, saying, 'You will not serve the king of Babylon.'
Jer 27:9 Vos ergo nolite audire prophetas vestros, et divinos, et somniatores, et augures, et maleficos, qui dicunt vobis: Non servietis regi Babylonis:
======= Jeremiah 27:10 ============
Jer 27:10  For they prophesy a lie to you in order to remove you far from your land; and I will drive you out and you will perish. 
Jer 27:10 quia mendacium prophetant vobis, ut longe vos faciant de terra vestra, et ejiciant vos, et pereatis.
======= Jeremiah 27:11 ============
Jer 27:11  But the nation which will bring its neck under the yoke of the king of Babylon and serve him, I will let remain on its land," declares the Lord,"and they will till it and dwell in it."'"
Jer 27:11 Porro gens quæ subjecerit cervicem suam sub jugo regis Babylonis, et servierit ei, dimittam eam in terra sua, dicit Dominus, et colet eam, et habitabit in ea.
======= Jeremiah 27:12 ============
Jer 27:12  I spoke words like all these to Zedekiah king of Judah, saying, "Bring your necks under the yoke of the king of Babylon and serve him and his people, and live! 
Jer 27:12 Et ad Sedeciam regem Juda locutus sum secundum omnia verba hæc, dicens: Subjicite colla vestra sub jugo regis Babylonis, et servite ei et populo ejus, et vivetis.
======= Jeremiah 27:13 ============
Jer 27:13  Why will you die, you and your people, by the sword, famine and pestilence, as the Lord has spoken to that nation which will not serve the king of Babylon? 
Jer 27:13 Quare moriemini, tu et populus tuus, gladio, et fame, et peste, sicut locutus est Dominus ad gentem quæ servire noluerit regi Babylonis?
======= Jeremiah 27:14 ============
Jer 27:14  So do not listen to the words of the prophets who speak to you, saying, 'You will not serve the king of Babylon, 'for they prophesy a lie to you; 
Jer 27:14 Nolite audire verba prophetarum dicentium vobis: Non servietis regi Babylonis: quia mendacium ipsi loquuntur vobis:
======= Jeremiah 27:15 ============
Jer 27:15 for I have not sent them," declares the Lord,"but they prophesy falsely in My name, in order that I may drive you out and that you may perish, you and the prophets who prophesy to you."
Jer 27:15 quia non misi eos, ait Dominus, et ipsi prophetant in nomine meo mendaciter, ut ejiciant vos, et pereatis, tam vos quam prophetæ qui vaticinantur vobis.
======= Jeremiah 27:16 ============
Jer 27:16  Then I spoke to the priests and to all this people, saying, "Thus says the Lord: Do not listen to the words of your prophets who prophesy to you, saying, 'Behold, the vessels of the Lord's house will now shortly be brought again from Babylon'; for they are prophesying a lie to you. 
Jer 27:16 Et ad sacerdotes, et ad populum istum, locutus sum, dicens: Hæc dicit Dominus: Nolite audire verba prophetarum vestrorum, qui prophetant vobis, dicentes: Ecce vasa Domini revertentur de Babylone nunc cito: mendacium enim prophetant vobis.
======= Jeremiah 27:17 ============
Jer 27:17  Do not listen to them; serve the king of Babylon, and live! Why should this city become a ruin? 
Jer 27:17 Nolite ergo audire eos: sed servite regi Babylonis, ut vivatis: quare datur hæc civitas in solitudinem?
======= Jeremiah 27:18 ============
Jer 27:18  But if they are prophets, and if the word of the Lord is with them, let them now entreat the Lord of hosts that the vessels which are left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon. 
Jer 27:18 Et si prophetæ sunt, et est verbum Domini in eis, occurrant Domino exercituum, ut non veniant vasa quæ derelicta fuerant in domo Domini, et in domo regis Juda, et in Jerusalem, in Babylonem.
======= Jeremiah 27:19 ============
Jer 27:19  For thus says the Lord of hosts concerning the pillars, concerning the sea, concerning the stands and concerning the rest of the vessels that are left in this city, 
Jer 27:19 Quia hæc dicit Dominus exercituum ad columnas, et ad mare, et ad bases, et ad reliqua vasorum quæ remanserunt in civitate hac,
======= Jeremiah 27:20 ============
Jer 27:20 which Nebuchadnezzar king of Babylon did not take when he carried into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem. 
Jer 27:20 quæ non tulit Nabuchodonosor rex Babylonis cum transferret Jechoniam filium Joakim regem Juda de Jerusalem in Babylonem, et omnes optimates Juda et Jerusalem:
======= Jeremiah 27:21 ============
Jer 27:21  Yes, thus says the Lord of hosts, the God of Israel, concerning the vessels that are left in the house of the Lord and in the house of the king of Judah and in Jerusalem, 
Jer 27:21 quia hæc dicit Dominus exercituum, Deus Israël, ad vasa quæ derelicta sunt in domo Domini, et in domo regis Juda et Jerusalem:
======= Jeremiah 27:22 ============
Jer 27:22 'They will be carried to Babylon and they will be there until the day I visit them,' declares the Lord.'Then I will bring them back and restore them to this place.'" 
Jer 27:22 In Babylonem transferentur, et ibi erunt usque ad diem visitationis suæ, dicit Dominus, et afferri faciam ea, et restitui in loco isto.
======= Jeremiah 28:1 ============
Jer 28:1  Now in the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month, Hananiah the son of Azzur, the prophet, who was from Gibeon, spoke to me in the house of the Lord in the presence of the priests and all the people, saying, 
Jer 28:1 Et factum est in anno illo, in principio regni Sedeciæ regis Juda, in anno quarto, in mense quinto, dixit ad me Hananias filius Azur, propheta de Gabaon, in domo Domini, coram sacerdotibus et omni populo, dicens:
======= Jeremiah 28:2 ============
Jer 28:2 "Thus says the Lord of hosts, the God of Israel, 'I have broken the yoke of the king of Babylon. 
Jer 28:2 Hæc dicit Dominus exercituum, Deus Israël: Contrivi jugum regis Babylonis.
======= Jeremiah 28:3 ============
Jer 28:3  Within two years I am going to bring back to this place all the vessels of the Lord's house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. 
Jer 28:3 Adhuc duo anni dierum, et ego referri faciam ad locum istum omnia vasa domus Domini, quæ tulit Nabuchodonosor rex Babylonis de loco isto, et transtulit ea in Babylonem.
======= Jeremiah 28:4 ============
Jer 28:4  I am also going to bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles of Judah who went to Babylon, 'declares the Lord, 'for I will break the yoke of the king of Babylon.'"
Jer 28:4 Et Jechoniam filium Joakim regem Juda, et omnem transmigrationem Juda, qui ingressi sunt in Babylonem, ego convertam ad locum istum, ait Dominus: conteram enim jugum regis Babylonis.
======= Jeremiah 28:5 ============
Jer 28:5  Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who were standing in the house of the Lord, 
Jer 28:5 Et dixit Jeremias propheta ad Hananiam prophetam, in oculis sacerdotum, et in oculis omnis populi qui stabat in domo Domini:
======= Jeremiah 28:6 ============
Jer 28:6 and the prophet Jeremiah said, "Amen! May the Lord do so; may the Lord confirm your words which you have prophesied to bring back the vessels of the Lord's house and all the exiles, from Babylon to this place. 
Jer 28:6 et ait Jeremias propheta: Amen! sic faciat Dominus: suscitet Dominus verba tua quæ prophetasti, ut referantur vasa in domum Domini, et omnis transmigratio de Babylone ad locum istum.
======= Jeremiah 28:7 ============
Jer 28:7  Yet hear now this word which I am about to speak in your hearing and in the hearing of all the people! 
Jer 28:7 Verumtamen audi verbum hoc quod ego loquor in auribus tuis, et in auribus universi populi:
======= Jeremiah 28:8 ============
Jer 28:8  The prophets who were before me and before you from ancient times prophesied against many lands and against great kingdoms, of war and of calamity and of pestilence. 
Jer 28:8 prophetæ qui fuerunt ante me et ante te, ab initio, et prophetaverunt super terras multas et super regna magna de prælio, et de afflictione, et de fame:
======= Jeremiah 28:9 ============
Jer 28:9  The prophet who prophesies of peace, when the word of the prophet comes to pass, then that prophet will be known as one whom the Lord has truly sent."
Jer 28:9 propheta qui vaticinatus est pacem, cum venerit verbum ejus, scietur propheta quem misit Dominus in veritate.
======= Jeremiah 28:10 ============
Jer 28:10  Then Hananiah the prophet took the yoke from the neck of Jeremiah the prophet and broke it. 
Jer 28:10 Et tulit Hananias propheta catenam de collo Jeremiæ prophetæ, et confregit eam.
======= Jeremiah 28:11 ============
Jer 28:11  Hananiah spoke in the presence of all the people, saying, "Thus says the Lord, 'Even so will I break within two full years the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations.'" Then the prophet Jeremiah went his way. 
Jer 28:11 Et ait Hananias in conspectu omnis populi, dicens: Hæc dicit Dominus: Sic confringam jugum Nabuchodonosor regis Babylonis, post duos annos dierum de collo omnium gentium.
======= Jeremiah 28:12 ============
Jer 28:12  The word of the Lord came to Jeremiah after Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying, 
Jer 28:12 Et abiit Jeremias propheta in viam suam. Et factum est verbum Domini ad Jeremiam, postquam confregit Hananias propheta catenam de collo Jeremiæ, dicens:
======= Jeremiah 28:13 ============
Jer 28:13 "Go and speak to Hananiah, saying, 'Thus says the Lord, "You have broken the yokes of wood, but you have made instead of them yokes of iron."
Jer 28:13 Vade, et dices Hananiæ: Hæc dicit Dominus: Catenas ligneas contrivisti, et facies pro eis catenas ferreas.
======= Jeremiah 28:14 ============
Jer 28:14  For thus says the Lord of hosts, the God of Israel, "I have put a yoke of iron on the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they will serve him. And I have also given him the beasts of the field."'"
Jer 28:14 Quia hæc dicit Dominus exercituum, Deus Israël: Jugum ferreum posui super collum cunctarum gentium istarum, ut serviant Nabuchodonosor regi Babylonis, et servient ei: insuper et bestias terræ dedi ei.
======= Jeremiah 28:15 ============
Jer 28:15  Then Jeremiah the prophet said to Hananiah the prophet, "Listen now, Hananiah, the Lord has not sent you, and you have made this people trust in a lie. 
Jer 28:15 Et dixit Jeremias propheta ad Hananiam prophetam: Audi, Hanania: non misit te Dominus, et tu confidere fecisti populum istum in mendacio.
======= Jeremiah 28:16 ============
Jer 28:16  Therefore thus says the Lord, 'Behold, I am about to remove you from the face of the earth. This year you are going to die, because you have counseled rebellion against the Lord.'"
Jer 28:16 Idcirco hæc dicit Dominus: Ecce ego mittam te a facie terræ: hoc anno morieris: adversum enim Dominum locutus es.
======= Jeremiah 28:17 ============
Jer 28:17  So Hananiah the prophet died in the same year in the seventh month. 
Jer 28:17 Et mortuus est Hananias propheta in anno illo, mense septimo.
======= Jeremiah 29:1 ============
Jer 29:1  Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders of the exile, the priests, the prophets and all the people whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. 
Jer 29:1 Et hæc sunt verba libri quem misit Jeremias propheta de Jerusalem ad reliquias seniorum transmigrationis, et ad sacerdotes, et ad prophetas, et ad omnem populum quem traduxerat Nabuchodonosor de Jerusalem in Babylonem,
======= Jeremiah 29:2 ============
Jer 29:2 (This was after King Jeconiah and the queen mother, the court officials, the princes of Judah and Jerusalem, the craftsmen and the smiths had departed from Jerusalem. )
Jer 29:2 postquam egressus est Jechonias rex, et domina, et eunuchi, et principes Juda et Jerusalem, et faber et inclusor, de Jerusalem,
======= Jeremiah 29:3 ============
Jer 29:3  The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon, saying, 
Jer 29:3 in manu Elasa filii Saphan, et Gamariæ filii Helciæ, quos misit Sedecias rex Juda ad Nabuchodonosor regem Babylonis in Babylonem, dicens:
======= Jeremiah 29:4 ============
Jer 29:4 "Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon, 
Jer 29:4 Hæc dicit Dominus exercituum, Deus Israël, omni transmigrationi quam transtuli de Jerusalem in Babylonem:
======= Jeremiah 29:5 ============
Jer 29:5 'Build houses and live in them; and plant gardens and eat their produce. 
Jer 29:5 Ædificate domos, et habitate: et plantate hortos, et comedite fructum eorum.
======= Jeremiah 29:6 ============
Jer 29:6  Take wives and become the fathers of sons and daughters, and take wives for your sons and give your daughters to husbands, that they may bear sons and daughters; and multiply there and do not decrease. 
Jer 29:6 Accipite uxores, et generate filios et filias: et date filiis vestris uxores, et filias vestras date viris, et pariant filios et filias: et multiplicamini ibi, et nolite esse pauci numero.
======= Jeremiah 29:7 ============
Jer 29:7  Seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf; for in its welfare you will have welfare.'
Jer 29:7 Et quærite pacem civitatis ad quam transmigrare vos feci, et orate pro ea ad Dominum, quia in pace illius erit pax vobis.
======= Jeremiah 29:8 ============
Jer 29:8  For thus says the Lord of hosts, the God of Israel, 'Do not let your prophets who are in your midst and your diviners deceive you, and do not listen to the dreams which they dream. 
Jer 29:8 Hæc enim dicit Dominus exercituum, Deus Israël: Non vos seducant prophetæ vestri qui sunt in medio vestrum, et divini vestri, et ne attendatis ad somnia vestra quæ vos somniatis:
======= Jeremiah 29:9 ============
Jer 29:9  For they prophesy falsely to you in My name; I have not sent them,' declares the Lord. 
Jer 29:9 quia falso ipsi prophetant vobis in nomine meo, et non misi eos, dicit Dominus.
======= Jeremiah 29:10 ============
Jer 29:10 "For thus says the Lord, 'When seventy years have been completed for Babylon, I will visit you and fulfill My good word to you, to bring you back to this place. 
Jer 29:10 Quia hæc dicit Dominus: Cum cœperint impleri in Babylone septuaginta anni, visitabo vos, et suscitabo super vos verbum meum bonum, ut reducam vos ad locum istum.
======= Jeremiah 29:11 ============
Jer 29:11  For I know the plans that I have for you,' declares the Lord, 'plans for welfare and not for calamity to give you a future and a hope. 
Jer 29:11 Ego enim scio cogitationes quas ego cogito super vos, ait Dominus, cogitationes pacis et non afflictionis, ut dem vobis finem et patientiam.
======= Jeremiah 29:12 ============
Jer 29:12  Then you will call upon Me and come and pray to Me, and I will listen to you. 
Jer 29:12 Et invocabitis me, et ibitis: et orabitis me, et ego exaudiam vos.
======= Jeremiah 29:13 ============
Jer 29:13  You will seek Me and find Me when you search for Me with all your heart. 
Jer 29:13 Quæretis me, et invenietis, cum quæsieritis me in toto corde vestro.
======= Jeremiah 29:14 ============
Jer 29:14  I will be found by you,' declares the Lord, 'and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,' declares the Lord, 'and I will bring you back to the place from where I sent you into exile.'
Jer 29:14 Et inveniar a vobis, ait Dominus: et reducam captivitatem vestram, et congregabo vos de universis gentibus et de cunctis locis ad quæ expuli vos, dicit Dominus, et reverti vos faciam de loco ad quem transmigrare vos feci.
======= Jeremiah 29:15 ============
Jer 29:15 "Because you have said, 'The Lord has raised up prophets for us in Babylon'--
Jer 29:15 Quia dixistis: Suscitavit nobis Dominus prophetas in Babylone:
======= Jeremiah 29:16 ============
Jer 29:16 for thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your brothers who did not go with you into exile--
Jer 29:16 quia hæc dicit Dominus ad regem qui sedet super solium David, et ad omnem populum habitatorem urbis hujus, ad fratres vestros qui non sunt egressi vobiscum in transmigrationem:
======= Jeremiah 29:17 ============
Jer 29:17 thus says the Lord of hosts, 'Behold, I am sending upon them the sword, famine and pestilence, and I will make them like split-open figs that cannot be eaten due to rottenness. 
Jer 29:17 hæc dicit Dominus exercituum: Ecce mittam in eos gladium, et famem, et pestem: et ponam eos quasi ficus malas, quæ comedi non possunt eo quod pessimæ sint:
======= Jeremiah 29:18 ============
Jer 29:18  I will pursue them with the sword, with famine and with pestilence; and I will make them a terror to all the kingdoms of the earth, to be a curse and a horror and a hissing, and a reproach among all the nations where I have driven them, 
Jer 29:18 et persequar eos in gladio, et in fame, et in pestilentia: et dabo eos in vexationem universis regnis terræ: in maledictionem, et in stuporem, et in sibilum, et in opprobrium cunctis gentibus ad quas ego ejeci eos,
======= Jeremiah 29:19 ============
Jer 29:19 because they have not listened to My words, 'declares the Lord, 'which I sent to them again and again by My servants the prophets; but you did not listen,' declares the Lord. 
Jer 29:19 eo quod non audierint verba mea, dicit Dominus, quæ misit ad eos per servos meos prophetas, de nocte consurgens et mittens: et non audistis, dicit Dominus.
======= Jeremiah 29:20 ============
Jer 29:20  You, therefore, hear the word of the Lord, all you exiles, whom I have sent away from Jerusalem to Babylon. 
Jer 29:20 Vos ergo audite verbum Domini, omnis transmigratio quam emisi de Jerusalem in Babylonem.
======= Jeremiah 29:21 ============
Jer 29:21 "Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying to you falsely in My name, 'Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he will slay them before your eyes. 
Jer 29:21 Hæc dicit Dominus exercituum, Deus Israël, ad Achab filium Coliæ, et ad Sedeciam filium Maasiæ, qui prophetant vobis in nomine meo mendaciter: Ecce ego tradam eos in manus Nabuchodonosor regis Babylonis, et percutiet eos in oculis vestris:
======= Jeremiah 29:22 ============
Jer 29:22  Because of them a curse will be used by all the exiles from Judah who are in Babylon, saying, "May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire, 
Jer 29:22 et assumetur ex eis maledictio omni transmigrationi Juda quæ est in Babylone, dicentium: Ponat te Dominus sicut Sedeciam et sicut Achab, quos frixit rex Babylonis in igne:
======= Jeremiah 29:23 ============
Jer 29:23 because they have acted foolishly in Israel, and have committed adultery with their neighbors' wives and have spoken words in My name falsely, which I did not command them; and I am He who knows and am a witness," declares the Lord.'"
Jer 29:23 pro eo quod fecerint stultitiam in Israël, et mœchati sunt in uxores amicorum suorum, et locuti sunt verbum in nomine meo mendaciter, quod non mandavi eis. Ego sum judex et testis, dicit Dominus.
======= Jeremiah 29:24 ============
Jer 29:24  To Shemaiah the Nehelamite you shall speak, saying, 
Jer 29:24 Et ad Semeiam Nehelamiten dices:
======= Jeremiah 29:25 ============
Jer 29:25 "Thus says the Lord of hosts, the God of Israel, 'Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying, 
Jer 29:25 Hæc dicit Dominus exercituum, Deus Israël: Pro eo quod misisti in nomine tuo libros ad omnem populum qui est in Jerusalem, et ad Sophoniam filium Maasiæ sacerdotem, et ad universos sacerdotes, dicens:
======= Jeremiah 29:26 ============
Jer 29:26 "The Lord has made you priest instead of Jehoiada the priest, to be the overseer in the house of the Lord over every madman who prophesies, to put him in the stocks and in the iron collar, 
Jer 29:26 Dominus dedit te sacerdotem pro Jojade sacerdote, ut sis dux in domo Domini, super omnem virum arreptitium et prophetantem, ut mittas eum in nervum et in carcerem:
======= Jeremiah 29:27 ============
Jer 29:27 now then, why have you not rebuked Jeremiah of Anathoth who prophesies to you? 
Jer 29:27 et nunc quare non increpasti Jeremiam Anathothiten, qui prophetat vobis?
======= Jeremiah 29:28 ============
Jer 29:28  For he has sent to us in Babylon, saying, 'The exile will be long; build houses and live in them and plant gardens and eat their produce.'"'"
Jer 29:28 Quia super hoc misit in Babylonem ad nos, dicens: Longum est: ædificate domos, et habitate: et plantate hortos, et comedite fructus eorum.
======= Jeremiah 29:29 ============
Jer 29:29  Zephaniah the priest read this letter to Jeremiah the prophet. 
Jer 29:29 Legit ergo Sophonias sacerdos librum istum in auribus Jeremiæ prophetæ.
======= Jeremiah 29:30 ============
Jer 29:30  Then came the word of the Lord to Jeremiah, saying, 
Jer 29:30 Et factum est verbum Domini ad Jeremiam, dicens:
======= Jeremiah 29:31 ============
Jer 29:31 "Send to all the exiles, saying, 'Thus says the Lord concerning Shemaiah the Nehelamite, "Because Shemaiah has prophesied to you, although I did not send him, and he has made you trust in a lie,"
Jer 29:31 Mitte ad omnem transmigrationem, dicens: Hæc dicit Dominus ad Semeiam Nehelamiten: Pro eo quod prophetavit vobis Semeias, et ego non misi eum, et fecit vos confidere in mendacio,
======= Jeremiah 29:32 ============
Jer 29:32 therefore thus says the Lord, "Behold, I am about to punish Shemaiah the Nehelamite and his descendants; he will not have anyone living among this people, and he will not see the good that I am about to do to My people," declares the Lord, "because he has preached rebellion against the Lord."'" 
Jer 29:32 idcirco hæc dicit Dominus: Ecce ego visitabo super Semeiam Nehelamiten, et super semen ejus: non erit ei vir sedens in medio populi hujus, et non videbit bonum quod ego faciam populo meo, ait Dominus, quia prævaricationem locutus est adversus Dominum.
======= Jeremiah 30:1 ============
Jer 30:1  The word which came to Jeremiah from the Lord, saying, 
Jer 30:1 Hoc verbum quod factum est ad Jeremiam a Domino, dicens:
======= Jeremiah 30:2 ============
Jer 30:2 "Thus says the Lord, the God of Israel, 'Write all the words which I have spoken to you in a book. 
Jer 30:2 Hæc dicit Dominus Deus Israël, dicens: Scribe tibi omnia verba quæ locutus sum ad te, in libro.
======= Jeremiah 30:3 ============
Jer 30:3  For behold, days are coming,' declares the Lord, 'when I will restore the fortunes of My people Israel and Judah. 'The Lord says, 'I will also bring them back to the land that I gave to their forefathers and they shall possess it.'"
Jer 30:3 Ecce enim dies veniunt, dicit Dominus, et convertam conversionem populi mei Israël et Juda, ait Dominus: et convertam eos ad terram quam dedi patribus eorum, et possidebunt eam.
======= Jeremiah 30:4 ============
Jer 30:4  Now these are the words which the Lord spoke concerning Israel and concerning Judah: 
Jer 30:4 Et hæc verba quæ locutus est Dominus ad Israël et ad Judam:
======= Jeremiah 30:5 ============
Jer 30:5 "For thus says the Lord, 'I have heard a sound of terror, Of dread, and there is no peace. 
Jer 30:5 [Quoniam hæc dicit Dominus: Vocem terroris audivimus: formido, et non est pax.
======= Jeremiah 30:6 ============
Jer 30:6 'Ask now, and see If a male can give birth. Why do I see every man With his hands on his loins, as a woman in childbirth? And why have all faces turned pale? 
Jer 30:6 Interrogate, et videte si generat masculus: quare ergo vidi omnis viri manum super lumbum suum, quasi parturientis, et conversæ sunt universæ facies in auruginem?
======= Jeremiah 30:7 ============
Jer 30:7 'Alas! for that day is great, There is none like it; And it is the time of Jacob's distress, But he will be saved from it. 
Jer 30:7 Væ! quia magna dies illa, nec est similis ejus: tempusque tribulationis est Jacob, et ex ipso salvabitur.
======= Jeremiah 30:8 ============
Jer 30:8 'It shall come about on that day,' declares the Lord of hosts, 'that I will break his yoke from off their neck and will tear off their bonds; and strangers will no longer make them their slaves. 
Jer 30:8 Et erit in die illa, ait Dominus exercituum: conteram jugum ejus de collo tuo, et vincula ejus dirumpam, et non dominabuntur ei amplius alieni:
======= Jeremiah 30:9 ============
Jer 30:9  But they shall serve the Lord their God and David their king, whom I will raise up for them. 
Jer 30:9 sed servient Domino Deo suo, et David regi suo, quem suscitabo eis.
======= Jeremiah 30:10 ============
Jer 30:10 'Fear not, O Jacob My servant,' declares the Lord, 'And do not be dismayed, O Israel; For behold, I will save you from afar And your offspring from the land of their captivity. And Jacob will return and will be quiet and at ease, And no one will make him afraid. 
Jer 30:10 Tu ergo ne timeas, serve meus Jacob, ait Dominus, neque paveas, Israël: quia ecce ego salvabo te de terra longinqua, et semen tuum de terra captivitatis eorum: et revertetur Jacob, et quiescet, et cunctis affluet bonis, et non erit quem formidet:
======= Jeremiah 30:11 ============
Jer 30:11 'For I am with you,' declares the Lord, 'to save you; For I will destroy completely all the nations where I have scattered you, Only I will not destroy you completely. But I will chasten you justly And will by no means leave you unpunished.'
Jer 30:11 quoniam tecum ego sum, ait Dominus, ut salvem te. Faciam enim consummationem in cunctis gentibus in quibus dispersi te: te autem non faciam in consummationem: sed castigabo te in judicio, ut non videaris tibi innoxius.
======= Jeremiah 30:12 ============
Jer 30:12 "For thus says the Lord, 'Your wound is incurable And your injury is serious. 
Jer 30:12 Quia hæc dicit Dominus: Insanabilis fractura tua; pessima plaga tua:
======= Jeremiah 30:13 ============
Jer 30:13 'There is no one to plead your cause; No healing for your sore, No recovery for you. 
Jer 30:13 non est qui judicet judicium tuum ad alligandum: curationum utilitas non est tibi.
======= Jeremiah 30:14 ============
Jer 30:14 'All your lovers have forgotten you, They do not seek you; For I have wounded you with the wound of an enemy, With the punishment of a cruel one, Because your iniquity is great And your sins are numerous. 
Jer 30:14 Omnes amatores tui obliti sunt tui, teque non quærent: plaga enim inimici percussi te castigatione crudeli: propter multitudinem iniquitatis tuæ dura facta sunt peccata tua.
======= Jeremiah 30:15 ============
Jer 30:15 'Why do you cry out over your injury? Your pain is incurable. Because your iniquity is great And your sins are numerous, I have done these things to you. 
Jer 30:15 Quid clamas super contritione tua? insanabilis est dolor tuus: propter multitudinem iniquitatis tuæ, et propter dura peccata tua, feci hæc tibi.
======= Jeremiah 30:16 ============
Jer 30:16 'Therefore all who devour you will be devoured; And all your adversaries, every one of them, will go into captivity; And those who plunder you will be for plunder, And all who prey upon you I will give for prey. 
Jer 30:16 Propterea omnes qui comedunt te devorabuntur, et universi hostes tui in captivitatem ducentur: et qui te vastant vastabuntur, cunctosque prædatores tuos dabo in prædam.
======= Jeremiah 30:17 ============
Jer 30:17 'For I will restore you to health And I will heal you of your wounds,' declares the Lord, 'Because they have called you an outcast, saying: "It is Zion; no one cares for her."' 
Jer 30:17 Obducam enim cicatricem tibi, et a vulneribus tuis sanabo te, dicit Dominus. Quia ejectam vocaverunt te, Sion: hæc est, quæ non habebat requirentem.
======= Jeremiah 30:18 ============
Jer 30:18 "Thus says the Lord, 'Behold, I will restore the fortunes of the tents of Jacob And have compassion on his dwelling places; And the city will be rebuilt on its ruin, And the palace will stand on its rightful place. 
Jer 30:18 Hæc dicit Dominus: Ecce ego convertam conversionem tabernaculorum Jacob, et tectis ejus miserebor: et ædificabitur civitas in excelso suo, et templum juxta ordinem suum fundabitur:
======= Jeremiah 30:19 ============
Jer 30:19 'From them will proceed thanksgiving And the voice of those who celebrate; And I will multiply them and they will not be diminished; I will also honor them and they will not be insignificant. 
Jer 30:19 et egredietur de eis laus, voxque ludentium. Et multiplicabo eos, et non minuentur: et glorificabo eos, et non attenuabuntur.
======= Jeremiah 30:20 ============
Jer 30:20 'Their children also will be as formerly, And their congregation shall be established before Me; And I will punish all their oppressors. 
Jer 30:20 Et erunt filii ejus sicut a principio, et cœtus ejus coram me permanebit, et visitabo adversum omnes qui tribulant eum.
======= Jeremiah 30:21 ============
Jer 30:21 'Their leader shall be one of them, And their ruler shall come forth from their midst; And I will bring him near and he shall approach Me; For who would dare to risk his life to approach Me?' declares the Lord. 
Jer 30:21 Et erit dux ejus ex eo, et princeps de medio ejus producetur: et applicabo eum, et accedet ad me. Quis enim iste est qui applicet cor suum ut appropinquet mihi? ait Dominus:
======= Jeremiah 30:22 ============
Jer 30:22 'You shall be My people, And I will be your God.'"
Jer 30:22 et eritis mihi in populum, et ego ero vobis in Deum.
======= Jeremiah 30:23 ============
Jer 30:23  Behold, the tempest of the Lord! Wrath has gone forth, A sweeping tempest; It will burst on the head of the wicked. 
Jer 30:23 Ecce turbo Domini, furor egrediens, procella ruens: in capite impiorum conquiescet.
======= Jeremiah 30:24 ============
Jer 30:24  The fierce anger of the Lord will not turn back Until He has performed and until He has accomplished The intent of His heart; In the latter days you will understand this. 
Jer 30:24 Non avertet iram indignationis Dominus, donec faciat et compleat cogitationem cordis sui: in novissimo dierum intelligetis ea.]
======= Jeremiah 31:1 ============
Jer 31:1 "At that time," declares the Lord, "I will be the God of all the families of Israel, and they shall be My people."
Jer 31:1 [In tempore illo, dicit Dominus, ero Deus universis cognationibus Israël, et ipsi erunt mihi in populum.
======= Jeremiah 31:2 ============
Jer 31:2  Thus says the Lord, "The people who survived the sword Found grace in the wilderness--  Israel, when it went to find its rest."
Jer 31:2 Hæc dicit Dominus: Invenit gratiam in deserto populus qui remanserat a gladio: vadet ad requiem suam Israël.
======= Jeremiah 31:3 ============
Jer 31:3  The Lord appeared to him from afar, saying, "I have loved you with an everlasting love; Therefore I have drawn you with lovingkindness. 
Jer 31:3 Longe Dominus apparuit mihi. Et in caritate perpetua dilexi te: ideo attraxi te, miserans.
======= Jeremiah 31:4 ============
Jer 31:4 "Again I will build you and you will be rebuilt, O virgin of Israel! Again you will take up your tambourines, And go forth to the dances of the merrymakers. 
Jer 31:4 Rursumque ædificabo te, et ædificaberis, virgo Israël: adhuc ornaberis tympanis tuis, et egredieris in choro ludentium.
======= Jeremiah 31:5 ============
Jer 31:5 "Again you will plant vineyards On the hills of Samaria; The planters will plant And will enjoy them. 
Jer 31:5 Adhuc plantabis vineas in montibus Samariæ: plantabunt plantantes, et donec tempus veniat, non vindemiabunt.
======= Jeremiah 31:6 ============
Jer 31:6 "For there will be a day when watchmen On the hills of Ephraim call out, 'Arise, and let us go up to Zion, To the Lord our God.'"
Jer 31:6 Quia erit dies in qua clamabunt custodes in monte Ephraim: Surgite, et ascendamus in Sion ad Dominum Deum nostrum.
======= Jeremiah 31:7 ============
Jer 31:7  For thus says the Lord, "Sing aloud with gladness for Jacob, And shout among the chief of the nations; Proclaim, give praise and say, 'O Lord, save Your people, The remnant of Israel.'
Jer 31:7 Quia hæc dicit Dominus: Exsultate in lætitia, Jacob, et hinnite contra caput gentium: personate, et canite, et dicite: Salva, Domine, populum tuum, reliquias Israël.
======= Jeremiah 31:8 ============
Jer 31:8 "Behold, I am bringing them from the north country, And I will gather them from the remote parts of the earth, Among them the blind and the lame, The woman with child and she who is in labor with child, together; A great company, they will return here. 
Jer 31:8 Ecce ego adducam eos de terra aquilonis, et congregabo eos ab extremis terræ: inter quos erunt cæcus et claudus, prægnans et pariens simul, cœtus magnus revertentium huc.
======= Jeremiah 31:9 ============
Jer 31:9 "With weeping they will come, And by supplication I will lead them; I will make them walk by streams of waters, On a straight path in which they will not stumble; For I am a father to Israel, And Ephraim is My firstborn."
Jer 31:9 In fletu venient, et in misericordia reducam eos: et adducam eos per torrentes aquarum in via recta, et non impingent in ea, quia factus sum Israëli pater, et Ephraim primogenitus meus est.
======= Jeremiah 31:10 ============
Jer 31:10  Hear the word of the Lord, O nations, And declare in the coastlands afar off, And say, "He who scattered Israel will gather him And keep him as a shepherd keeps his flock."
Jer 31:10 Audite verbum Domini, gentes, et annuntiate in insulis quæ procul sunt, et dicite: Qui dispersit Israël congregabit eum, et custodiet eum sicut pastor gregem suum.
======= Jeremiah 31:11 ============
Jer 31:11  For the Lord has ransomed Jacob And redeemed him from the hand of him who was stronger than he. 
Jer 31:11 Redemit enim Dominus Jacob, et liberavit eum de manu potentioris.
======= Jeremiah 31:12 ============
Jer 31:12 "They will come and shout for joy on the height of Zion, And they will be radiant over the bounty of the Lord -  Over the grain and the new wine and the oil, And over the young of the flock and the herd; And their life will be like a watered garden, And they will never languish again. 
Jer 31:12 Et venient, et laudabunt in monte Sion: et confluent ad bona Domini, super frumento, et vino, et oleo, et fœtu pecorum et armentorum: eritque anima eorum quasi hortus irriguus, et ultra non esurient.
======= Jeremiah 31:13 ============
Jer 31:13 "Then the virgin will rejoice in the dance, And the young men and the old, together, For I will turn their mourning into joy And will comfort them and give them joy for their sorrow. 
Jer 31:13 Tunc lætabitur virgo in choro, juvenes et senes simul: et convertam luctum eorum in gaudium, et consolabor eos, et lætificabo a dolore suo.
======= Jeremiah 31:14 ============
Jer 31:14 "I will fill the soul of the priests with abundance, And My people will be satisfied with My goodness," declares the Lord. 
Jer 31:14 Et inebriabo animam sacerdotum pinguedine, et populus meus bonis meis adimplebitur, ait Dominus.
======= Jeremiah 31:15 ============
Jer 31:15  Thus says the Lord, "A voice is heard in Ramah, Lamentation and bitter weeping. Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more."
Jer 31:15 Hæc dicit Dominus: Vox in excelso audita est lamentationis: luctus, et fletus Rachel plorantis filios suos, et nolentis consolari super eis, quia non sunt.
======= Jeremiah 31:16 ============
Jer 31:16  Thus says the Lord, "Restrain your voice from weeping And your eyes from tears; For your work will be rewarded," declares the Lord, "And they will return from the land of the enemy. 
Jer 31:16 Hæc dicit Dominus: Quiescat vox tua a ploratu, et oculi tui a lacrimis, quia est merces operi tuo, ait Dominus, et revertentur de terra inimici:
======= Jeremiah 31:17 ============
Jer 31:17 "There is hope for your future," declares the Lord, "And your children will return to their own territory. 
Jer 31:17 et est spes novissimis tuis, ait Dominus, et revertentur filii ad terminos suos.
======= Jeremiah 31:18 ============
Jer 31:18 "I have surely heard Ephraim grieving, 'You have chastised me, and I was chastised, Like an untrained calf; Bring me back that I may be restored, For You are the Lord my God. 
Jer 31:18 Audiens audivi Ephraim transmigrantem: Castigasti me, et eruditus sum, quasi juvenculus indomitus: converte me, et convertar, quia tu Dominus Deus meus.
======= Jeremiah 31:19 ============
Jer 31:19 'For after I turned back, I repented; And after I was instructed, I smote on my thigh; I was ashamed and also humiliated Because I bore the reproach of my youth.'
Jer 31:19 Postquam enim convertisti me, egi pœnitentiam: et postquam ostendisti mihi, percussi femur meum. Confusus sum, et erubui, quoniam sustinui opprobrium adolescentiæ meæ.
======= Jeremiah 31:20 ============
Jer 31:20 "Is Ephraim My dear son? Is he a delightful child? Indeed, as often as I have spoken against him, I certainly still remember him; Therefore My heart yearns for him; I will surely have mercy on him," declares the Lord. 
Jer 31:20 Si filius honorabilis mihi Ephraim, si puer delicatus! quia ex quo locutus sum de eo, adhuc recordabor ejus. Idcirco conturbata sunt viscera mea super eum: miserans miserebor ejus, ait Dominus.
======= Jeremiah 31:21 ============
Jer 31:21 "Set up for yourself roadmarks, Place for yourself guideposts; Direct your mind to the highway, The way by which you went. Return, O virgin of Israel, Return to these your cities. 
Jer 31:21 Statue tibi speculam; pone tibi amaritudines; dirige cor tuum in viam rectam in qua ambulasti: revertere, virgo Israël, revertere ad civitates tuas istas.
======= Jeremiah 31:22 ============
Jer 31:22 "How long will you go here and there, O faithless daughter? For the Lord has created a new thing in the earth--  A woman will encompass a man."
Jer 31:22 Usquequo deliciis dissolveris, filia vaga? quia creavit Dominus novum super terram: femina circumdabit virum.
======= Jeremiah 31:23 ============
Jer 31:23  Thus says the Lord of hosts, the God of Israel, "Once again they will speak this word in the land of Judah and in its cities when I restore their fortunes, 'The Lord bless you, O abode of righteousness, O holy hill!'
Jer 31:23 Hæc dicit Dominus exercituum, Deus Israël: Adhuc dicent verbum istud in terra Juda et in urbibus ejus, cum convertero captivitatem eorum: Benedicat tibi Dominus, pulchritudo justitiæ, mons sanctus:
======= Jeremiah 31:24 ============
Jer 31:24  Judah and all its cities will dwell together in it, the farmer and they who go about with flocks. 
Jer 31:24 et habitabunt in eo Judas et omnes civitates ejus simul, agricolæ et minantes greges.
======= Jeremiah 31:25 ============
Jer 31:25  For I satisfy the weary ones and refresh everyone who languishes."
Jer 31:25 Quia inebriavi animam lassam, et omnem animam esurientem saturavi.
======= Jeremiah 31:26 ============
Jer 31:26  At this I awoke and looked, and my sleep was pleasant to me. 
Jer 31:26 Ideo quasi de somno suscitatus sum: et vidi, et somnus meus dulcis mihi.
======= Jeremiah 31:27 ============
Jer 31:27 "Behold, days are coming," declares the Lord, "when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast. 
Jer 31:27 Ecce dies veniunt, dicit Dominus, et seminabo domum Israël et domum Juda semine hominum et semine jumentorum.
======= Jeremiah 31:28 ============
Jer 31:28  As I have watched over them to pluck up, to break down, to overthrow, to destroy and to bring disaster, so I will watch over them to build and to plant," declares the Lord. 
Jer 31:28 Et sicut vigilavi super eos ut evellerem, et demolirer, et dissiparem, et disperderem, et affligerem, sic vigilabo super eos ut ædificem et plantem, ait Dominus.
======= Jeremiah 31:29 ============
Jer 31:29 "In those days they will not say again, 'The fathers have eaten sour grapes, And the children's teeth are set on edge.'
Jer 31:29 In diebus illis non dicent ultra: Patres comederunt uvam acerbam, et dentes filiorum obstupuerunt.
======= Jeremiah 31:30 ============
Jer 31:30  But everyone will die for his own iniquity; each man who eats the sour grapes, his teeth will be set on edge. 
Jer 31:30 Sed unusquisque in iniquitate sua morietur: omnis homo qui comederit uvam acerbam, obstupescent dentes ejus.
======= Jeremiah 31:31 ============
Jer 31:31 "Behold, days are coming," declares the Lord, "when I will make a new covenant with the house of Israel and with the house of Judah, 
Jer 31:31 Ecce dies venient, dicit Dominus, et feriam domui Israël et domui Juda fœdus novum,
======= Jeremiah 31:32 ============
Jer 31:32 not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them," declares the Lord. 
Jer 31:32 non secundum pactum quod pepigi cum patribus eorum in die qua apprehendi manum eorum ut educerem eos de terra Ægypti, pactum quod irritum fecerunt: et ego dominatus sum eorum, dicit Dominus.
======= Jeremiah 31:33 ============
Jer 31:33 "But this is the covenant which I will make with the house of Israel after those days," declares the Lord, "I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. 
Jer 31:33 Sed hoc erit pactum quod feriam cum domo Israël post dies illos, dicit Dominus: dabo legem meam in visceribus eorum, et in corde eorum scribam eam, et ero eis in Deum, et ipsi erunt mihi in populum:
======= Jeremiah 31:34 ============
Jer 31:34  They will not teach again, each man his neighbor and each man his brother, saying, 'Know the Lord,' for they will all know Me, from the least of them to the greatest of them," declares the Lord, "for I will forgive their iniquity, and their sin I will remember no more."
Jer 31:34 et non docebit ultra vir proximum suum et vir fratrem suum, dicens: Cognosce Dominum: omnes enim cognoscent me, a minimo eorum usque ad maximum, ait Dominus: quia propitiabor iniquitati eorum, et peccati eorum non memorabor amplius.
======= Jeremiah 31:35 ============
Jer 31:35  Thus says the Lord, Who gives the sun for light by day And the fixed order of the moon and the stars for light by night, Who stirs up the sea so that its waves roar; The Lord of hosts is His name: 
Jer 31:35 Hæc dicit Dominus qui dat solem in lumine diei, ordinem lunæ et stellarum in lumine noctis: qui turbat mare, et sonant fluctus ejus: Dominus exercituum nomen illi:
======= Jeremiah 31:36 ============
Jer 31:36 "If this fixed order departs From before Me," declares the Lord, "Then the offspring of Israel also will cease From being a nation before Me forever."
Jer 31:36 Si defecerint leges istæ coram me, dicit Dominus, tunc et semen Israël deficiet, ut non sit gens coram me cunctis diebus.
======= Jeremiah 31:37 ============
Jer 31:37  Thus says the Lord, "If the heavens above can be measured And the foundations of the earth searched out below, Then I will also cast off all the offspring of Israel For all that they have done," declares the Lord. 
Jer 31:37 Hæc dicit Dominus: Si mensurari potuerint cæli sursum, et investigari fundamenta terræ deorsum, et ego abjiciam universum semen Israël, propter omnia quæ fecerunt, dicit Dominus.
======= Jeremiah 31:38 ============
Jer 31:38 "Behold, days are coming," declares the Lord, "when the city will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate. 
Jer 31:38 Ecce dies veniunt, dicit Dominus, et ædificabitur civitas Domino, a turre Hananeel usque ad portam anguli.
======= Jeremiah 31:39 ============
Jer 31:39  The measuring line will go out farther straight ahead to the hill Gareb; then it will turn to Goah. 
Jer 31:39 Et exibit ultra norma mensuræ in conspectu ejus super collem Gareb, et circuibit Goatha,
======= Jeremiah 31:40 ============
Jer 31:40  And the whole valley of the dead bodies and of the ashes, and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord; it will not be plucked up or overthrown anymore forever." 
Jer 31:40 et omnem vallem cadaverum, et cineris, et universam regionem mortis usque ad torrentem Cedron, et usque ad angulum portæ equorum orientalis, Sanctum Domini: non evelletur, et non destruetur ultra in perpetuum.]
======= Jeremiah 32:1 ============
Jer 32:1  The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 
Jer 32:1 Verbum quod factum est ad Jeremiam a Domino, in anno decimo Sedeciæ regis Juda, ipse est annus decimusoctavus Nabuchodonosor.
======= Jeremiah 32:2 ============
Jer 32:2  Now at that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard, which was in the house of the king of Judah, 
Jer 32:2 Tunc exercitus regis Babylonis obsidebat Jerusalem, et Jeremias propheta erat clausus in atrio carceris qui erat in domo regis Juda.
======= Jeremiah 32:3 ============
Jer 32:3 because Zedekiah king of Judah had shut him up, saying, "Why do you prophesy, saying, 'Thus says the Lord, "Behold, I am about to give this city into the hand of the king of Babylon, and he will take it; 
Jer 32:3 Clauserat enim eum Sedecias rex Juda, dicens: Quare vaticinaris, dicens: Hæc dicit Dominus: Ecce ego dabo civitatem istam in manus regis Babylonis, et capiet eam:
======= Jeremiah 32:4 ============
Jer 32:4 and Zedekiah king of Judah will not escape out of the hand of the Chaldeans, but he will surely be given into the hand of the king of Babylon, and he will speak with him face to face and see him eye to eye; 
Jer 32:4 et Sedecias rex Juda non effugiet de manu Chaldæorum, sed tradetur in manus regis Babylonis: et loquetur os ejus cum ore illius, et oculi ejus oculos illius videbunt:
======= Jeremiah 32:5 ============
Jer 32:5 and he will take Zedekiah to Babylon, and he will be there until I visit him," declares the Lord." If you fight against the Chaldeans, you will not succeed"'?"
Jer 32:5 et in Babylonem ducet Sedeciam, et ibi erit donec visitem eum, ait Dominus: si autem dimicaveritis adversum Chaldæos, nihil prosperum habebitis?
======= Jeremiah 32:6 ============
Jer 32:6  And Jeremiah said, "The word of the Lord came to me, saying, 
Jer 32:6 Et dixit Jeremias: Factum est verbum Domini ad me, dicens:
======= Jeremiah 32:7 ============
Jer 32:7 'Behold, Hanamel the son of Shallum your uncle is coming to you, saying, "Buy for yourself my field which is at Anathoth, for you have the right of redemption to buy it."'
Jer 32:7 Ecce Hanameel filius Sellum, patruelis tuus, veniet ad te, dicens: Eme tibi agrum meum qui est in Anathoth, tibi enim competit ex propinquitate ut emas.
======= Jeremiah 32:8 ============
Jer 32:8  Then Hanamel my uncle's son came to me in the court of the guard according to the word of the Lord and said to me, 'Buy my field, please, that is at Anathoth, which is in the land of Benjamin; for you have the right of possession and the redemption is yours; buy it for yourself.'Then I knew that this was the word of the Lord. 
Jer 32:8 Et venit ad me Hanameel filius patrui mei, secundum verbum Domini, ad vestibulum carceris, et ait ad me: Posside agrum meum qui est in Anathoth, in terra Benjamin, quia tibi competit hæreditas, et tu propinquus es ut possideas. Intellexi autem quod verbum Domini esset:
======= Jeremiah 32:9 ============
Jer 32:9 "I bought the field which was at Anathoth from Hanamel my uncle's son, and I weighed out the silver for him, seventeen shekels of silver. 
Jer 32:9 et emi agrum ab Hanameel filio patrui mei, qui est in Anathoth, et appendi ei argentum: septem stateres, et decem argenteos.
======= Jeremiah 32:10 ============
Jer 32:10  I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. 
Jer 32:10 Et scripsi in libro, et signavi, et adhibui testes, et appendi argentum in statera.
======= Jeremiah 32:11 ============
Jer 32:11  Then I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy; 
Jer 32:11 Et accepi librum possessionis signatum, et stipulationes, et rata, et signa forinsecus:
======= Jeremiah 32:12 ============
Jer 32:12 and I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard. 
Jer 32:12 et dedi librum possessionis Baruch filio Neri filii Maasiæ, in oculis Hanameel patruelis mei, in oculis testium qui scripti erant in libro emptionis, et in oculis omnium Judæorum qui sedebant in atrio carceris.
======= Jeremiah 32:13 ============
Jer 32:13  And I commanded Baruch in their presence, saying, 
Jer 32:13 Et præcepi Baruch coram eis, dicens:
======= Jeremiah 32:14 ============
Jer 32:14 'Thus says the Lord of hosts, the God of Israel, "Take these deeds, this sealed deed of purchase and this open deed, and put them in an earthenware jar, that they may last a long time."
Jer 32:14 Hæc dicit Dominus exercituum, Deus Israël: Sume libros istos, librum emptionis hunc signatum, et librum hunc qui apertus est, et pone illos in vase fictili, ut permanere possint diebus multis:
======= Jeremiah 32:15 ============
Jer 32:15  For thus says the Lord of hosts, the God of Israel, "Houses and fields and vineyards will again be bought in this land."' 
Jer 32:15 hæc enim dicit Dominus exercituum, Deus Israël: Adhuc possidebuntur domus, et agri, et vineæ in terra ista.~
======= Jeremiah 32:16 ============
Jer 32:16 "After I had given the deed of purchase to Baruch the son of Neriah, then I prayed to the Lord, saying, 
Jer 32:16 Et oravi ad Dominum, postquam tradidi librum possessionis Baruch filio Neri, dicens:
======= Jeremiah 32:17 ============
Jer 32:17 'Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! Nothing is too difficult for You, 
Jer 32:17 [Heu! heu! heu! Domine Deus, ecce tu fecisti cælum et terram in fortitudine tua magna, et in brachio tuo extento: non erit tibi difficile omne verbum:
======= Jeremiah 32:18 ============
Jer 32:18 who shows lovingkindness to thousands, but repays the iniquity of fathers into the bosom of their children after them, O great and mighty God. The Lord of hosts is His name; 
Jer 32:18 qui facis misericordiam in millibus, et reddis iniquitatem patrum in sinum filiorum eorum post eos: fortissime, magne, et potens, Dominus exercituum nomen tibi.
======= Jeremiah 32:19 ============
Jer 32:19 great in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, giving to everyone according to his ways and according to the fruit of his deeds; 
Jer 32:19 Magnus consilio, et incomprehensibilis cogitatu: cujus oculi aperti sunt super omnes vias filiorum Adam, ut reddas unicuique secundum vias suas, et secundum fructum adinventionum ejus.
======= Jeremiah 32:20 ============
Jer 32:20 who has set signs and wonders in the land of Egypt, and even to this day both in Israel and among mankind; and You have made a name for Yourself, as at this day. 
Jer 32:20 Qui posuisti signa et portenta in terra Ægypti usque ad diem hanc, et in Israël, et in hominibus, et fecisti tibi nomen sicut est dies hæc.
======= Jeremiah 32:21 ============
Jer 32:21  You brought Your people Israel out of the land of Egypt with signs and with wonders, and with a strong hand and with an outstretched arm and with great terror; 
Jer 32:21 Et eduxisti populum tuum Israël de terra Ægypti, in signis et in portentis, et in manu robusta et in brachio extento, et in terrore magno:
======= Jeremiah 32:22 ============
Jer 32:22 and gave them this land, which You swore to their forefathers to give them, a land flowing with milk and honey. 
Jer 32:22 et dedisti eis terram hanc, quam jurasti patribus eorum ut dares eis, terram fluentem lacte et melle.
======= Jeremiah 32:23 ============
Jer 32:23  They came in and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do; therefore You have made all this calamity come upon them. 
Jer 32:23 Et ingressi sunt, et possederunt eam, et non obedierunt voci tuæ, et in lege tua non ambulaverunt: omnia quæ mandasti eis ut facerent non fecerunt, et evenerunt eis omnia mala hæc.
======= Jeremiah 32:24 ============
Jer 32:24  Behold, the siege ramps have reached the city to take it; and the city is given into the hand of the Chaldeans who fight against it, because of the sword, the famine and the pestilence; and what You have spoken has come to pass; and behold, You see it. 
Jer 32:24 Ecce munitiones exstructæ sunt adversum civitatem ut capiatur, et urbs data est in manus Chaldæorum qui præliantur adversus eam, a facie gladii, et famis, et pestilentiæ: et quæcumque locutus es, acciderunt, ut tu ipse cernis.
======= Jeremiah 32:25 ============
Jer 32:25  You have said to me, O Lord God, "Buy for yourself the field with money and call in  the city is given into the hand of the Chaldeans.'"
Jer 32:25 Et tu dicis mihi, Domine Deus: Eme agrum argento, et adhibe testes, cum urbs data sit in manus Chaldæorum?]~
======= Jeremiah 32:26 ============
Jer 32:26  Then the word of the Lord came to Jeremiah, saying, 
Jer 32:26 Et factum est verbum Domini ad Jeremiam, dicens:
======= Jeremiah 32:27 ============
Jer 32:27 "Behold, I am the Lord, the God of all flesh; is anything too difficult for Me?"
Jer 32:27 [Ecce ego Dominus Deus universæ carnis: numquid mihi difficile erit omne verbum?
======= Jeremiah 32:28 ============
Jer 32:28  Therefore thus says the Lord, "Behold, I am about to give this city into the hand of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he will take it. 
Jer 32:28 Propterea hæc dicit Dominus: Ecce ego tradam civitatem istam in manus Chaldæorum, et in manus regis Babylonis, et capient eam.
======= Jeremiah 32:29 ============
Jer 32:29  The Chaldeans who are fighting against this city will enter and set this city on fire and burn it, with the houses where people have offered incense to Baal on their roofs and poured out drink offerings to other gods to provoke Me to anger. 
Jer 32:29 Et venient Chaldæi præliantes adversum urbem hanc, et succendent eam igni, et comburent eam, et domos in quarum domatibus sacrificabant Baal, et libabant diis alienis libamina ad irritandum me.
======= Jeremiah 32:30 ============
Jer 32:30  Indeed the sons of Israel and the sons of Judah have been doing only evil in My sight from their youth; for the sons of Israel have been only provoking Me to anger by the work of their hands," declares the Lord. 
Jer 32:30 Erant enim filii Israël et filii Juda jugiter facientes malum in oculis meis ab adolescentia sua: filii Israël, qui usque nunc exacerbant me in opere manuum suarum, dicit Dominus.
======= Jeremiah 32:31 ============
Jer 32:31 "Indeed this city has been to Me a provocation of My anger and My wrath from the day that they built it, even to this day, so that it should be removed from before My face, 
Jer 32:31 Quia in furore et in indignatione mea facta est mihi civitas hæc, a die qua ædificaverunt eam usque ad diem istam qua auferetur de conspectu meo,
======= Jeremiah 32:32 ============
Jer 32:32 because of all the evil of the sons of Israel and the sons of Judah which they have done to provoke Me to anger - they, their kings, their leaders, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem. 
Jer 32:32 propter malitiam filiorum Israël et filiorum Juda, quam fecerunt ad iracundiam me provocantes, ipsi et reges eorum, principes eorum, et sacerdotes eorum, et prophetæ eorum, viri Juda et habitatores Jerusalem.
======= Jeremiah 32:33 ============
Jer 32:33  They have turned their back to Me and not their face; though I taught them, teaching again and again, they would not listen and receive instruction. 
Jer 32:33 Et verterunt ad me terga, et non facies, cum docerem eos diluculo et erudirem, et nollent audire, ut acciperent disciplinam.
======= Jeremiah 32:34 ============
Jer 32:34  But they put their detestable things in the house which is called by My name, to defile it. 
Jer 32:34 Et posuerunt idola sua in domo in qua invocatum est nomen meum, ut polluerent eam.
======= Jeremiah 32:35 ============
Jer 32:35  They built the high places of Baal that are in the valley of Ben-hinnom to cause their sons and their daughters to pass through the fire to Molech, which I had not commanded them nor had it entered My mind that they should do this abomination, to cause Judah to sin. 
Jer 32:35 Et ædificaverunt excelsa Baal quæ sunt in valle filii Ennom, ut initiarent filios suos et filias suas Moloch, quod non mandavi eis, nec ascendit in cor meum ut facerent abominationem hanc: et in peccatum deducerent Judam.
======= Jeremiah 32:36 ============
Jer 32:36 "Now therefore thus says the Lord God of Israel concerning this city of which you say, 'It is given into the hand of the king of Babylon by sword, by famine and by pestilence.'
Jer 32:36 Et nunc propter ista, hæc dicit Dominus Deus Israël ad civitatem hanc, de qua vos dicitis quod tradetur in manus regis Babylonis, in gladio, et in fame, et in peste:
======= Jeremiah 32:37 ============
Jer 32:37  Behold, I will gather them out of all the lands to which I have driven them in My anger, in My wrath and in great indignation; and I will bring them back to this place and make them dwell in safety. 
Jer 32:37 Ecce ego congregabo eos de universis terris ad quas ejeci eos in furore meo, et in ira mea, et in indignatione grandi: et reducam eos ad locum istum, et habitare eos faciam confidenter:
======= Jeremiah 32:38 ============
Jer 32:38  They shall be My people, and I will be their God; 
Jer 32:38 et erunt mihi in populum, et ego ero eis in Deum.
======= Jeremiah 32:39 ============
Jer 32:39 and I will give them one heart and one way, that they may fear Me always, for their own good and for the good of their children after them. 
Jer 32:39 Et dabo eis cor unum, et viam unam, ut timeant me universis diebus, et bene sit eis, et filiis eorum post eos.
======= Jeremiah 32:40 ============
Jer 32:40  I will make an everlasting covenant with them that I will not turn away from them, to do them good; and I will put the fear of Me in their hearts so that they will not turn away from Me. 
Jer 32:40 Et feriam eis pactum sempiternum, et non desinam eis benefacere: et timorem meum dabo in corde eorum, ut non recedant a me.
======= Jeremiah 32:41 ============
Jer 32:41  I will rejoice over them to do them good and will faithfully plant them in this land with all My heart and with all My soul. 
Jer 32:41 Et lætabor super eis, cum bene eis fecero: et plantabo eos in terra ista in veritate, in toto corde meo et in tota anima mea.
======= Jeremiah 32:42 ============
Jer 32:42  For thus says the Lord, 'Just as I brought all this great disaster on this people, so I am going to bring on them all the good that I am promising them. 
Jer 32:42 Quia hæc dicit Dominus: Sicut adduxi super populum istum omne malum hoc grande, sic adducam super eos omne bonum quod ego loquor ad eos.
======= Jeremiah 32:43 ============
Jer 32:43  Fields will be bought in this land of which you say, "It is a desolation, without man or beast; it is given into the hand of the Chaldeans."
Jer 32:43 Et possidebuntur agri in terra ista, de qua vos dicitis quod deserta sit, eo quod non remanserit homo et jumentum, et data sit in manus Chaldæorum.
======= Jeremiah 32:44 ============
Jer 32:44  Men will buy fields for money, sign and seal deeds, and call in witnesses in the land of Benjamin, in the environs of Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland and in the cities of the Negev; for I will restore their fortunes,' declares the Lord." 
Jer 32:44 Agri ementur pecunia, et scribentur in libro, et imprimetur signum, et testis adhibebitur, in terra Benjamin et in circuitu Jerusalem, in civitatibus Juda, et in civitatibus montanis, et in civitatibus campestribus, et in civitatibus quæ ad austrum sunt, quia convertam captivitatem eorum, ait Dominus.]
======= Jeremiah 33:1 ============
Jer 33:1  Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying, 
Jer 33:1 Et factum est verbum Domini ad Jeremiam secundo, cum adhuc clausus esset in atrio carceris, dicens:
======= Jeremiah 33:2 ============
Jer 33:2 "Thus says the Lord who made the earth, the Lord who formed it to establish it, the Lord is His name, 
Jer 33:2 [Hæc dicit Dominus, qui facturus est, et formaturus illud, et paraturus: Dominus nomen ejus:
======= Jeremiah 33:3 ============
Jer 33:3 'Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know.'
Jer 33:3 Clama ad me, et exaudiam te, et annuntiabo tibi grandia et firma quæ nescis.
======= Jeremiah 33:4 ============
Jer 33:4  For thus says the Lord God of Israel concerning the houses of this city, and concerning the houses of the kings of Judah which are broken down to make a defense against the siege ramps and against the sword, 
Jer 33:4 Quia hæc dicit Dominus Deus Israël ad domos urbis hujus, et ad domos regis Juda, quæ destructæ sunt, et ad munitiones, et ad gladium
======= Jeremiah 33:5 ============
Jer 33:5 'While they are coming to fight with the Chaldeans and to fill them with the corpses of men whom I have slain in My anger and in My wrath, and I have hidden My face from this city because of all their wickedness: 
Jer 33:5 venientium ut dimicent cum Chaldæis, et impleant eas cadaveribus hominum quos percussi in furore meo et in indignatione mea, abscondens faciem meam a civitate hac, propter omnem malitiam eorum:
======= Jeremiah 33:6 ============
Jer 33:6  Behold, I will bring to it health and healing, and I will heal them; and I will reveal to them an abundance of peace and truth. 
Jer 33:6 Ecce ego obducam eis cicatricem et sanitatem, et curabo eos, et revelabo illis deprecationem pacis et veritatis.
======= Jeremiah 33:7 ============
Jer 33:7  I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first. 
Jer 33:7 Et convertam conversionem Juda et conversionem Jerusalem, et ædificabo eos sicut a principio.
======= Jeremiah 33:8 ============
Jer 33:8  I will cleanse them from all their iniquity by which they have sinned against Me, and I will pardon all their iniquities by which they have sinned against Me and by which they have transgressed against Me. 
Jer 33:8 Et emundabo illos ab omni iniquitate sua in qua peccaverunt mihi, et propitius ero cunctis iniquitatibus eorum, in quibus dereliquerunt mihi et spreverunt me.
======= Jeremiah 33:9 ============
Jer 33:9  It will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for them, and they will fear and tremble because of all the good and all the peace that I make for it.'
Jer 33:9 Et erit mihi in nomen, et in gaudium, et in laudem, et in exsultationem cunctis gentibus terræ, quæ audierint omnia bona quæ ego facturus sum eis: et pavebunt et turbabuntur in universis bonis, et in omni pace quam ego faciam eis.
======= Jeremiah 33:10 ============
Jer 33:10 "Thus says the Lord, 'Yet again there will be heard in this place, of which you say, "It is a waste, without man and without beast," that is, in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without beast, 
Jer 33:10 Hæc dicit Dominus: Adhuc audietur in loco isto quem vos dicitis esse desertum, eo quod non sit homo nec jumentum in civitatibus Juda, et foris Jerusalem, quæ desolatæ sunt, absque homine, et absque habitatore, et absque pecore,
======= Jeremiah 33:11 ============
Jer 33:11 the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, "Give thanks to the Lord of hosts, For the Lord is good, For His lovingkindness is everlasting"; and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first, 'says the Lord. 
Jer 33:11 vox gaudii et vox lætitiæ, vox sponsi et vox sponsæ, vox dicentium: Confitemini Domino exercituum, quoniam bonus Dominus, quoniam in æternum misericordia ejus: et portantium vota in domum Domini: reducam enim conversionem terræ sicut a principio, dicit Dominus.
======= Jeremiah 33:12 ============
Jer 33:12 "Thus says the Lord of hosts, 'There will again be in this place which is waste, without man or beast, and in all its cities, a habitation of shepherds who rest their flocks. 
Jer 33:12 Hæc dicit Dominus exercituum: Adhuc erit in loco isto deserto, absque homine et absque jumento, et in cunctis civitatibus ejus, habitaculum pastorum accubantium gregum.
======= Jeremiah 33:13 ============
Jer 33:13  In the cities of the hill country, in the cities of the lowland, in the cities of the Negev, in the land of Benjamin, in the environs of Jerusalem and in the cities of Judah, the flocks will again pass under the hands of the one who numbers them, 'says the Lord. 
Jer 33:13 In civitatibus montuosis, et in civitatibus campestribus, et in civitatibus quæ ad austrum sunt, et in terra Benjamin, et in circuitu Jerusalem, et in civitatibus Juda, adhuc transibunt greges ad manum numerantis, ait Dominus.]~
======= Jeremiah 33:14 ============
Jer 33:14 'Behold, days are coming,' declares the Lord, 'when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. 
Jer 33:14 [Ecce dies veniunt, dicit Dominus, et suscitabo verbum bonum quod locutus sum ad domum Israël et ad domum Juda.
======= Jeremiah 33:15 ============
Jer 33:15  In those days and at that time I will cause a righteous Branch of David to spring forth; and He shall execute justice and righteousness on the earth. 
Jer 33:15 In diebus illis et in tempore illo germinare faciam David germen justitiæ, et faciet judicium et justitiam in terra:
======= Jeremiah 33:16 ============
Jer 33:16  In those days Judah will be saved and Jerusalem will dwell in safety; and this is the name by which she will be called: the Lord is our righteousness.'
Jer 33:16 in diebus illis salvabitur Juda, et Jerusalem habitabit confidenter: et hoc est nomen quod vocabunt eum: Dominus justus noster.
======= Jeremiah 33:17 ============
Jer 33:17  For thus says the Lord, 'David shall never lack a man to sit on the throne of the house of Israel; 
Jer 33:17 Quia hæc dicit Dominus: Non interibit de David vir qui sedeat super thronum domus Israël:
======= Jeremiah 33:18 ============
Jer 33:18 and the Levitical priests shall never lack a man before Me to offer burnt offerings, to burn grain offerings and to prepare sacrifices continually.'"
Jer 33:18 et de sacerdotibus et de Levitis non interibit vir a facie mea, qui offerat holocautomata, et incendat sacrificum, et cædat victimas omnibus diebus.]
======= Jeremiah 33:19 ============
Jer 33:19  The word of the Lord came to Jeremiah, saying, 
Jer 33:19 Et factum est verbum Domini ad Jeremiam, dicens:
======= Jeremiah 33:20 ============
Jer 33:20 "Thus says the Lord, 'If you can break My covenant for the day and My covenant for the night, so that day and night will not be at their appointed time, 
Jer 33:20 [Hæc dicit Dominus: Si irritum potest fieri pactum meum cum die, et pactum meum cum nocte, ut non sit dies et nox in tempore suo,
======= Jeremiah 33:21 ============
Jer 33:21 then My covenant may also be broken with David My servant so that he will not have a son to reign on his throne, and with the Levitical priests, My ministers. 
Jer 33:21 et pactum meum irritum esse poterit cum David servo meo, ut non sit ex eo filius qui regnet in throno ejus, et Levitæ et sacerdotes ministri mei.
======= Jeremiah 33:22 ============
Jer 33:22  As the host of heaven cannot be counted and the sand of the sea cannot be measured, so I will multiply the descendants of David My servant and the Levites who minister to Me.'"
Jer 33:22 Sicuti enumerari non possunt stellæ cæli, et metiri arena maris, sic multiplicabo semen David servi mei, et Levitas ministros meos.]
======= Jeremiah 33:23 ============
Jer 33:23  And the word of the Lord came to Jeremiah, saying, 
Jer 33:23 Et factum est verbum Domini ad Jeremiam, dicens:
======= Jeremiah 33:24 ============
Jer 33:24 "Have you not observed what this people have spoken, saying, 'The two families which the Lord chose, He has rejected them'? Thus they despise My people, no longer are they as a nation in their sight. 
Jer 33:24 [Numquid non vidisti quid populus hic locutus sit, dicens: Duæ cognationes quas elegerat Dominus abjectæ sunt? et populum meum despexerunt, eo quod non sit ultra gens coram eis.
======= Jeremiah 33:25 ============
Jer 33:25  Thus says the Lord, 'If My covenant for day and night stand not, and the fixed patterns of heaven and earth I have not established, 
Jer 33:25 Hæc dicit Dominus: Si pactum meum inter diem et noctem, et leges cælo et terræ non posui,
======= Jeremiah 33:26 ============
Jer 33:26 then I would reject the descendants of Jacob and David My servant, not taking from his descendants rulers over the descendants of Abraham, Isaac and Jacob. But I will restore their fortunes and will have mercy on them.'" 
Jer 33:26 equidem et semen Jacob et David servi mei projiciam, ut non assumam de semine ejus principes seminis Abraham, Isaac, et Jacob: reducam enim conversionem eorum, et miserebor eis.]
======= Jeremiah 34:1 ============
Jer 34:1  The word which came to Jeremiah from the Lord, when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his dominion and all the peoples, were fighting against Jerusalem and against all its cities, saying, 
Jer 34:1 Verbum quod factum est ad Jeremiam a Domino quando Nabuchodonosor rex Babylonis, et omnis exercitus ejus, universaque regna terræ quæ erant sub potestate manus ejus, et omnes populi, bellabant contra Jerusalem, et contra omnes urbes ejus, dicens:
======= Jeremiah 34:2 ============
Jer 34:2 "Thus says the Lord God of Israel, 'Go and speak to Zedekiah king of Judah and say to him." Thus says the Lord, 'Behold, I am giving this city into the hand of the king of Babylon, and he will burn it with fire. 
Jer 34:2 Hæc dicit Dominus Deus Israël: Vade, et loquere ad Sedeciam regem Juda, et dices ad eum: Hæc dicit Dominus: Ecce ego tradam civitatem hanc in manus regis Babylonis, et succendet eam igni:
======= Jeremiah 34:3 ============
Jer 34:3  You will not escape from his hand, for you will surely be captured and delivered into his hand; and you will see the king of Babylon eye to eye, and he will speak with you face to face, and you will go to Babylon.'"'
Jer 34:3 et tu non effugies de manu ejus, sed comprehensione capieris, et in manu ejus traderis: et oculi tui oculos regis Babylonis videbunt, et os ejus cum ore tuo loquetur, et Babylonem introibis.
======= Jeremiah 34:4 ============
Jer 34:4  Yet hear the word of the Lord, O Zedekiah king of Judah! Thus says the Lord concerning you, 'You will not die by the sword. 
Jer 34:4 Attamen audi verbum Domini, Sedecia, rex Juda: Hæc dicit Dominus ad te: Non morieris in gladio,
======= Jeremiah 34:5 ============
Jer 34:5  You will die in peace; and as spices were burned for your fathers, the former kings who were before you, so they will burn spices for you; and they will lament for you, "Alas, lord!"' For I have spoken the word," declares the Lord. 
Jer 34:5 sed in pace morieris: et secundum combustiones patrum tuorum, regum priorum qui fuerunt ante te, sic comburent te: et: Væ domine, plangent te: quia verbum ego locutus sum, dicit Dominus.
======= Jeremiah 34:6 ============
Jer 34:6  Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem
Jer 34:6 Et locutus est Jeremias propheta ad Sedeciam regem Juda universa verba hæc in Jerusalem.
======= Jeremiah 34:7 ============
Jer 34:7 when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, that is, Lachish and Azekah, for they alone remained as fortified cities among the cities of Judah. 
Jer 34:7 Et exercitus regis Babylonis pugnabat contra Jerusalem, et contra omnes civitates Juda quæ reliquæ erant, contra Lachis et contra Azecha: hæ enim supererant de civitatibus Juda, urbes munitæ.~
======= Jeremiah 34:8 ============
Jer 34:8  The word which came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were in Jerusalem to proclaim release to them: 
Jer 34:8 Verbum quod factum est ad Jeremiam a Domino, postquam percussit rex Sedecias fœdus cum omni populo in Jerusalem, prædicans
======= Jeremiah 34:9 ============
Jer 34:9 that each man should set free his male servant and each man his female servant, a Hebrew man or a Hebrew woman; so that no one should keep them, a Jew his brother, in bondage. 
Jer 34:9 ut dimitteret unusquisque servum suum et unusquisque ancillam suam, Hebræum et Hebræam, liberos, et nequaquam dominarentur eis, id est, in Judæo et fratre suo.
======= Jeremiah 34:10 ============
Jer 34:10  And all the officials and all the people obeyed who had entered into the covenant that each man should set free his male servant and each man his female servant, so that no one should keep them any longer in bondage; they obeyed, and set them free. 
Jer 34:10 Audierunt ergo omnes principes et universus populus qui inierant pactum ut dimitteret unusquisque servum suum et unusquisque ancillam suam liberos, et ultra non dominarentur eis: audierunt igitur, et dimiserunt.
======= Jeremiah 34:11 ============
Jer 34:11  But afterward they turned around and took back the male servants and the female servants whom they had set free, and brought them into subjection for male servants and for female servants. 
Jer 34:11 Et conversi sunt deinceps: et retraxerunt servos et ancillas suas quos dimiserant liberos, et subjugaverunt in famulos et famulas.
======= Jeremiah 34:12 ============
Jer 34:12  Then the word of the Lord came to Jeremiah from the Lord, saying, 
Jer 34:12 Et factum est verbum Domini ad Jeremiam a Domino, dicens:
======= Jeremiah 34:13 ============
Jer 34:13 "Thus says the Lord God of Israel, 'I made a covenant with your forefathers in the day that I brought them out of the land of Egypt, from the house of bondage, saying, 
Jer 34:13 Hæc dicit Dominus Deus Israël: Ego percussi fœdus cum patribus vestris in die qua eduxi eos de terra Ægypti, de domo servitutis, dicens:
======= Jeremiah 34:14 ============
Jer 34:14 "At the end of seven years each of you shall set free his Hebrew brother who has been sold to you and has served you six years, you shall send him out free from you; but your forefathers did not obey Me or incline their ear to Me. 
Jer 34:14 Cum completi fuerint septem anni, dimittat unusquisque fratrem suum Hebræum, qui venditus est ei: et serviet tibi sex annis, et dimittes eum a te liberum: et non audierunt patres vestri me, nec inclinaverunt aurem suam.
======= Jeremiah 34:15 ============
Jer 34:15  Although recently you had turned and done what is right in My sight, each man proclaiming release to his neighbor, and you had made a covenant before Me in the house which is called by My name. 
Jer 34:15 Et conversi estis vos hodie, et fecistis quod rectum est in oculis meis, ut prædicaretis libertatem unusquisque ad amicum suum: et inistis pactum in conspectu meo, in domo in qua invocatum est nomen meum super eam:
======= Jeremiah 34:16 ============
Jer 34:16  Yet you turned and profaned My name, and each man took back his male servant and each man his female servant whom you had set free according to their desire, and you brought them into subjection to be your male servants and female servants."'
Jer 34:16 et reversi estis, et commaculastis nomen meum, et reduxistis unusquisque servum suum et unusquisque ancillam suam quos dimiseratis ut essent liberi et suæ potestatis, et subjugastis eos ut sint vobis servi et ancillæ.
======= Jeremiah 34:17 ============
Jer 34:17 "Therefore thus says the Lord, 'You have not obeyed Me in proclaiming release each man to his brother and each man to his neighbor. Behold, I am proclaiming a release to you,' declares the Lord, 'to the sword, to the pestilence and to the famine; and I will make you a terror to all the kingdoms of the earth. 
Jer 34:17 Propterea hæc dicit Dominus: Vos non audistis me, ut prædicaretis libertatem unusquisque fratri suo et unusquisque amico suo: ecce ego prædico vobis libertatem, ait Dominus, ad gladium, ad pestem, et ad famem, et dabo vos in commotionem cunctis regnis terræ.
======= Jeremiah 34:18 ============
Jer 34:18  I will give the men who have transgressed My covenant, who have not fulfilled the words of the covenant which they made before Me, when they cut the calf in two and passed between its parts-- 
Jer 34:18 Et dabo viros qui prævaricantur fœdus meum, et non observaverunt verba fœderis quibus assensi sunt in conspectu meo, vitulum quem conciderunt in duas partes, et transierunt inter divisiones ejus,
======= Jeremiah 34:19 ============
Jer 34:19 the officials of Judah and the officials of Jerusalem, the court officers and the priests and all the people of the land who passed between the parts of the calf-- 
Jer 34:19 principes Juda et principes Jerusalem, eunuchi et sacerdotes, et omnis populus terræ, qui transierunt inter divisiones vituli:
======= Jeremiah 34:20 ============
Jer 34:20  I will give them into the hand of their enemies and into the hand of those who seek their life. And their dead bodies will be food for the birds of the sky and the beasts of the earth. 
Jer 34:20 et dabo eos in manus inimicorum suorum, et in manus quærentium animam eorum, et erit morticinum eorum in escam volatilibus cæli et bestiis terræ.
======= Jeremiah 34:21 ============
Jer 34:21  Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their life, and into the hand of the army of the king of Babylon which has gone away from you. 
Jer 34:21 Et Sedeciam regem Juda, et principes ejus, dabo in manus inimicorum suorum, et in manus quærentium animas eorum, et in manus exercituum regis Babylonis, qui recesserunt a vobis.
======= Jeremiah 34:22 ============
Jer 34:22  'Behold, I am going to command,' declares the Lord, 'and I will bring them back to this city; and they will fight against it and take it and burn it with fire; and I will make the cities of Judah a desolation without inhabitant.'" 
Jer 34:22 Ecce ego præcipio, dicit Dominus, et reducam eos in civitatem hanc, et præliabuntur adversus eam, et capient eam, et incendent igni: et civitates Juda dabo in solitudinem, eo quod non sit habitator.
======= Jeremiah 35:1 ============
Jer 35:1  The word which came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah, saying, 
Jer 35:1 Verbum quod factum est ad Jeremiam a Domino in diebus Joakim filii Josiæ regis Juda, dicens:
======= Jeremiah 35:2 ============
Jer 35:2 "Go to the house of the Rechabites and speak to them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink."
Jer 35:2 Vade ad domum Rechabitarum, et loquere eis, et introduces eos in domum Domini, in unam exedram thesaurorum, et dabis eis bibere vinum.
======= Jeremiah 35:3 ============
Jer 35:3  Then I took Jaazaniah the son of Jeremiah, son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites, 
Jer 35:3 Et assumpsi Jezoniam filium Jeremiæ filii Habsaniæ, et fratres ejus, et omnes filios ejus, et universam domum Rechabitarum,
======= Jeremiah 35:4 ============
Jer 35:4 and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the officials, which was above the chamber of Maaseiah the son of Shallum, the doorkeeper. 
Jer 35:4 et introduxi eos in domum Domini, ad gazophylacium filiorum Hanan filii Jegedeliæ hominis Dei, quod erat juxta gazophylacium principum, super thesaurum Maasiæ filii Sellum, qui erat custos vestibuli:
======= Jeremiah 35:5 ============
Jer 35:5  Then I set before the men of the house of the Rechabites pitchers full of wine and cups; and I said to them, "Drink wine!"
Jer 35:5 et posui coram filiis domus Rechabitarum scyphos plenos vino, et calices, et dixi ad eos: Bibite vinum.
======= Jeremiah 35:6 ============
Jer 35:6  But they said, "We will not drink wine, for Jonadab the son of Rechab, our father, commanded us, saying, 'You shall not drink wine, you or your sons, forever. 
Jer 35:6 Qui responderunt Non bibemus vinum, quia Jonadab filius Rechab, pater noster, præcepit nobis, dicens: Non bibetis vinum, vos et filii vestri, usque in sempiternum:
======= Jeremiah 35:7 ============
Jer 35:7  You shall not build a house, and you shall not sow seed and you shall not plant a vineyard or own one; but in tents you shall dwell all your days, that you may live many days in the land where you sojourn.'
Jer 35:7 et domum non ædificabitis, et sementem non seretis, et vineas non plantabitis, nec habebitis: sed in tabernaculis habitabitis cunctis diebus vestris, ut vivatis diebus multis super faciem terræ in qua vos peregrinamini.
======= Jeremiah 35:8 ============
Jer 35:8  We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, not to drink wine all our days, we, our wives, our sons or our daughters, 
Jer 35:8 Obedivimus ergo voci Jonadab filii Rechab, patris nostri, in omnibus quæ præcepit nobis, ita ut non biberemus vinum cunctis diebus nostris, nos, et mulieres nostræ, filii, et filiæ nostræ,
======= Jeremiah 35:9 ============
Jer 35:9 nor to build ourselves houses to dwell in; and we do not have vineyard or field or seed. 
Jer 35:9 et non ædificaremus domos ad habitandum: et vineam, et agrum, et sementem non habuimus:
======= Jeremiah 35:10 ============
Jer 35:10  We have only dwelt in tents, and have obeyed and have done according to all that Jonadab our father commanded us. 
Jer 35:10 sed habitavimus in tabernaculis, et obedientes fuimus juxta omnia quæ præcepit nobis Jonadab pater noster.
======= Jeremiah 35:11 ============
Jer 35:11  But when Nebuchadnezzar king of Babylon came up against the land, we said, 'Come and let us go to Jerusalem before the army of the Chaldeans and before the army of the Arameans.' So we have dwelt in Jerusalem." 
Jer 35:11 Cum autem ascendisset Nabuchodonosor rex Babylonis ad terram nostram, diximus: Venite, et ingrediamur Jerusalem a facie exercitus Chaldæorum, et a facie exercitus Syriæ: et mansimus in Jerusalem.
======= Jeremiah 35:12 ============
Jer 35:12  Then the word of the Lord came to Jeremiah, saying, 
Jer 35:12 Et factum est verbum Domini ad Jeremiam, dicens:
======= Jeremiah 35:13 ============
Jer 35:13 "Thus says the Lord of hosts, the God of Israel, 'Go and say to the men of Judah and the inhabitants of Jerusalem, "Will you not receive instruction by listening to My words?" declares the Lord. 
Jer 35:13 Hæc dicit Dominus exercituum, Deus Israël: Vade, et dic viris Juda et habitatoribus Jerusalem: Numquid non recipietis disciplinam, ut obediatis verbis meis? dicit Dominus.
======= Jeremiah 35:14 ============
Jer 35:14 "The words of Jonadab the son of Rechab, which he commanded his sons not to drink wine, are observed. So they do not drink wine to this day, for they have obeyed their father's command. But I have spoken to you again and again; yet you have not listened to Me. 
Jer 35:14 Prævaluerunt sermones Jonadab filii Rechab quos præcepit filiis suis ut non biberent vinum, et non biberunt usque ad diem hanc, quia obedierunt præcepto patris sui: ego autem locutus sum ad vos, de mane consurgens et loquens, et non obedistis mihi.
======= Jeremiah 35:15 ============
Jer 35:15  Also I have sent to you all My servants the prophets, sending them again and again, saying: 'Turn now every man from his evil way and amend your deeds, and do not go after other gods to worship them. Then you will dwell in the land which I have given to you and to your forefathers; but you have not inclined your ear or listened to Me. 
Jer 35:15 Misique ad vos omnes servos meos prophetas, consurgens diluculo mittensque, et dicens: Convertimini unusquisque a via sua pessima, et bona facite studia vestra: et nolite sequi deos alienos, neque colatis eos, et habitabitis in terra quam dedi vobis et patribus vestris: et non inclinastis aurem vestram, neque audistis me.
======= Jeremiah 35:16 ============
Jer 35:16  Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he commanded them, but this people has not listened to Me.'"'
Jer 35:16 Firmaverunt igitur filii Jonadab filii Rechab præceptum patris sui quod præceperat eis: populus autem iste non obedivit mihi.
======= Jeremiah 35:17 ============
Jer 35:17  Therefore thus says the Lord, the God of hosts, the God of Israel, 'Behold, I am bringing on Judah and on all the inhabitants of Jerusalem all the disaster that I have pronounced against them; because I spoke to them but they did not listen, and I have called them but they did not answer.'"
Jer 35:17 Idcirco hæc dicit Dominus exercituum, Deus Israël: Ecce ego adducam super Judam et super omnes habitatores Jerusalem universam afflictionem quam locutus sum adversum illos, eo quod locutus sum ad illos, et non audierunt; vocavi illos, et non responderunt mihi.
======= Jeremiah 35:18 ============
Jer 35:18  Then Jeremiah said to the house of the Rechabites, "Thus says the Lord of hosts, the God of Israel, 'Because you have obeyed the command of Jonadab your father, kept all his commands and done according to all that he commanded you; 
Jer 35:18 Domui autem Rechabitarum dixit Jeremias: Hæc dicit Dominus exercituum, Deus Israël: Pro eo quod obedistis præcepto Jonadab patris vestri, et custodistis omnia mandata ejus, et fecistis universa quæ præcepit vobis,
======= Jeremiah 35:19 ============
Jer 35:19 therefore thus says the Lord of hosts, the God of Israel, "Jonadab the son of Rechab shall not lack a man to stand before Me always."'" 
Jer 35:19 propterea hæc dicit Dominus exercituum, Deus Israël: Non deficiet vir de stirpe Jonadab filii Rechab, stans in conspectu meo cunctis diebus.
======= Jeremiah 36:1 ============
Jer 36:1  In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying, 
Jer 36:1 Et factum est in anno quarto Joakim filii Josiæ regis Juda, factum est verbum hoc ad Jeremiam a Domino, dicens:
======= Jeremiah 36:2 ============
Jer 36:2 "Take a scroll and write on it all the words which I have spoken to you concerning Israel and concerning Judah, and concerning all the nations, from the day I first spoke to you, from the days of Josiah, even to this day. 
Jer 36:2 Tolle volumen libri, et scribes in eo omnia verba quæ locutus sum tibi adversum Israël et Judam, et adversum omnes gentes, a die qua locutus sum ad te ex diebus Josiæ usque ad diem hanc:
======= Jeremiah 36:3 ============
Jer 36:3  Perhaps the house of Judah will hear all the calamity which I plan to bring on them, in order that every man will turn from his evil way; then I will forgive their iniquity and their sin."
Jer 36:3 si forte, audiente domo Juda universa mala quæ ego cogito facere eis, revertatur unusquisque a via sua pessima, et propitius ero iniquitati et peccato eorum.
======= Jeremiah 36:4 ============
Jer 36:4  Then Jeremiah called Baruch the son of Neriah, and Baruch wrote on a scroll at the dictation of Jeremiah all the words of the Lord which He had spoken to him. 
Jer 36:4 Vocavit ergo Jeremias Baruch filium Neriæ: et scripsit Baruch ex ore Jeremiæ omnes sermones Domini quos locutus est ad eum, in volumine libri:
======= Jeremiah 36:5 ============
Jer 36:5  Jeremiah commanded Baruch, saying, "I am restricted; I cannot go into the house of the Lord. 
Jer 36:5 et præcepit Jeremias Baruch, dicens: Ego clausus sum, nec valeo ingredi domum Domini.
======= Jeremiah 36:6 ============
Jer 36:6  So you go and read from the scroll which you have written at my dictation the words of the Lord to the people in the Lord's house on a fast day. And also you shall read them to all the people of Judah who come from their cities. 
Jer 36:6 Ingredere ergo tu, et lege de volumine in quo scripsisti ex ore meo verba Domini, audiente populo in domo Domini, in die jejunii: insuper et audiente universo Juda qui veniunt de civitatibus suis, leges eis,
======= Jeremiah 36:7 ============
Jer 36:7  Perhaps their supplication will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people."
Jer 36:7 si forte cadat oratio eorum in conspectu Domini, et revertatur unusquisque a via sua pessima: quoniam magnus furor et indignatio est quam locutus est Dominus adversus populum hunc.
======= Jeremiah 36:8 ============
Jer 36:8  Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading from the book the words of the Lord in the Lord's house. 
Jer 36:8 Et fecit Baruch filius Neriæ juxta omnia quæ præceperat ei Jeremias propheta, legens ex volumine sermones Domini in domo Domini.
======= Jeremiah 36:9 ============
Jer 36:9  Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the cities of Judah to Jerusalem proclaimed a fast before the Lord. 
Jer 36:9 Factum est autem in anno quinto Joakim filii Josiæ regis Juda, in mense nono: prædicaverunt jejunium in conspectu Domini omni populo in Jerusalem, et universæ multitudini quæ confluxerat de civitatibus Juda in Jerusalem.
======= Jeremiah 36:10 ============
Jer 36:10  Then Baruch read from the book the words of Jeremiah in the house of the Lord in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord's house, to all the people. 
Jer 36:10 Legitque Baruch ex volumine sermones Jeremiæ in domo Domini, in gazophylacio Gamariæ filii Saphan scribæ, in vestibulo superiori, in introitu portæ novæ domus Domini, audiente omni populo.
======= Jeremiah 36:11 ============
Jer 36:11  Now when Micaiah the son of Gemariah, the son of Shaphan, had heard all the words of the Lord from the book, 
Jer 36:11 Cumque audisset Michæas filius Gamariæ filii Saphan omnes sermones Domini ex libro,
======= Jeremiah 36:12 ============
Jer 36:12 he went down to the king's house, into the scribe's chamber. And behold, all the officials were sitting there--Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the other officials. 
Jer 36:12 descendit in domum regis, ad gazophylacium scribæ, et ecce ibi omnes principes sedebant: Elisama scriba, et Dalaias filius Semeiæ, et Elnathan filius Achobor, et Gamarias filius Saphan, et Sedecias filius Hananiæ, et universi principes:
======= Jeremiah 36:13 ============
Jer 36:13  Micaiah declared to them all the words that he had heard when Baruch read from the book to the people. 
Jer 36:13 et nuntiavit eis Michæas omnia verba quæ audivit, legente Baruch ex volumine in auribus populi.
======= Jeremiah 36:14 ============
Jer 36:14  Then all the officials sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, "Take in your hand the scroll from which you have read to the people and come." So Baruch the son of Neriah took the scroll in his hand and went to them. 
Jer 36:14 Miserunt itaque omnes principes ad Baruch Judi filium Nathaniæ filii Selemiæ filii Chusi, dicentes: Volumen ex quo legisti, audiente populo, sume in manu tua, et veni. Tulit ergo Baruch filius Neriæ volumen in manu sua, et venit ad eos:
======= Jeremiah 36:15 ============
Jer 36:15  They said to him, "Sit down, please, and read it to us." So Baruch read it to them. 
Jer 36:15 et dixerunt ad eum: Sede, et lege hæc in auribus nostris. Et legit Baruch in auribus eorum.
======= Jeremiah 36:16 ============
Jer 36:16  When they had heard all the words, they turned in fear one to another and said to Baruch, "We will surely report all these words to the king."
Jer 36:16 Igitur cum audissent omnia verba, obstupuerunt unusquisque ad proximum suum, et dixerunt ad Baruch: Nuntiare debemus regi omnes sermones istos.
======= Jeremiah 36:17 ============
Jer 36:17  And they asked Baruch, saying, "Tell us, please, how did you write all these words? Was it at his dictation?"
Jer 36:17 Et interrogaverunt eum, dicentes: Indica nobis quomodo scripsisti omnes sermones istos ex ore ejus.
======= Jeremiah 36:18 ============
Jer 36:18  Then Baruch said to them, "He dictated all these words to me, and I wrote them with ink on the book."
Jer 36:18 Dixit autem eis Baruch: Ex ore suo loquebatur quasi legens ad me omnes sermones istos, et ego scribebam in volumine atramento.
======= Jeremiah 36:19 ============
Jer 36:19  Then the officials said to Baruch, "Go, hide yourself, you and Jeremiah, and do not let anyone know where you are." 
Jer 36:19 Et dixerunt principes ad Baruch: Vade, et abscondere, tu et Jeremias, et nemo sciat ubi sitis.
======= Jeremiah 36:20 ============
Jer 36:20  So they went to the king in the court, but they had deposited the scroll in the chamber of Elishama the scribe, and they reported all the words to the king. 
Jer 36:20 Et ingressi sunt ad regem in atrium: porro volumen commendaverunt in gazophylacio Elisamæ scribæ, et nuntiaverunt, audiente rege, omnes sermones.
======= Jeremiah 36:21 ============
Jer 36:21  Then the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king as well as to all the officials who stood beside the king. 
Jer 36:21 Misitque rex Judi ut sumeret volumen: qui tollens illud de gazophylacio Elisamæ scribæ, legit, audiente rege et universis principibus qui stabant circa regem.
======= Jeremiah 36:22 ============
Jer 36:22  Now the king was sitting in the winter house in the ninth month, with a fire burning in the brazier before him. 
Jer 36:22 Rex autem sedebat in domo hiemali, in mense nono, et posita erat arula coram eo plena prunis.
======= Jeremiah 36:23 ============
Jer 36:23  When Jehudi had read three or four columns, the king cut it with a scribe's knife and threw it into the fire that was in the brazier, until all the scroll was consumed in the fire that was in the brazier. 
Jer 36:23 Cumque legisset Judi tres pagellas vel quatuor, scidit illud scalpello scribæ, et projecit in ignem qui erat super arulam, donec consumeretur omne volumen igni qui erat in arula.
======= Jeremiah 36:24 ============
Jer 36:24  Yet the king and all his servants who heard all these words were not afraid, nor did they rend their garments. 
Jer 36:24 Et non timuerunt, neque sciderunt vestimenta sua, rex et omnes servi ejus qui audierunt universos sermones istos.
======= Jeremiah 36:25 ============
Jer 36:25  Even though Elnathan and Delaiah and Gemariah pleaded with the king not to burn the scroll, he would not listen to them. 
Jer 36:25 Verumtamen Elnathan, et Dalaias, et Gamarias, contradixerunt regi, ne combureret librum: et non audivit eos.
======= Jeremiah 36:26 ============
Jer 36:26  And the king commanded Jerahmeel the king's son, Seraiah the son of Azriel, and Shelemiah the son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord hid them. 
Jer 36:26 Et præcepit rex Jeremiel filio Amelech, et Saraiæ filio Ezriel, et Selemiæ filio Abdeel, ut comprehenderent Baruch scribam, et Jeremiam prophetam: abscondit autem eos Dominus.~
======= Jeremiah 36:27 ============
Jer 36:27  Then the word of the Lord came to Jeremiah after the king had burned the scroll and the words which Baruch had written at the dictation of Jeremiah, saying, 
Jer 36:27 Et factum est verbum Domini ad Jeremiam prophetam, postquam combusserat rex volumen et sermones quos scripserat Baruch ex ore Jeremiæ, dicens:
======= Jeremiah 36:28 ============
Jer 36:28 "Take again another scroll and write on it all the former words that were on the first scroll which Jehoiakim the king of Judah burned. 
Jer 36:28 Rursum tolle volumen aliud, et scribe in eo omnes sermones priores qui erant in primo volumine, quod combussit Joakim rex Juda.
======= Jeremiah 36:29 ============
Jer 36:29  And concerning Jehoiakim king of Judah you shall say, 'Thus says the Lord, "You have burned this scroll, saying, 'Why have you written on it that the king of Babylon will certainly come and destroy this land, and will make man and beast to cease from it?'"
Jer 36:29 Et ad Joakim regem Juda dices: Hæc dicit Dominus: Tu combussisti volumen illud, dicens: Quare scripsisti in eo annuntians: Festinus veniet rex Babylonis, et vastabit terram hanc, et cessare faciet ex illa hominem et jumentum?
======= Jeremiah 36:30 ============
Jer 36:30  Therefore thus says the Lord concerning Jehoiakim king of Judah, "He shall have no one to sit on the throne of David, and his dead body shall be cast out to the heat of the day and the frost of the night. 
Jer 36:30 Propterea hæc dicit Dominus contra Joakim regem Juda: Non erit ex eo qui sedeat super solium David: et cadaver ejus projicietur ad æstum per diem, et ad gelu per noctem.
======= Jeremiah 36:31 ============
Jer 36:31  I will also punish him and his descendants and his servants for their iniquity, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the calamity that I have declared to them - but they did not listen."'"
Jer 36:31 Et visitabo contra eum, et contra semen ejus, et contra servos ejus, iniquitates suas: et adducam super eos, et super habitatores Jerusalem, et super viros Juda, omne malum quod locutus sum ad eos, et non audierunt.
======= Jeremiah 36:32 ============
Jer 36:32  Then Jeremiah took another scroll and gave it to Baruch the son of Neriah, the scribe, and he wrote on it at the dictation of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and many similar words were added to them. 
Jer 36:32 Jeremias autem tulit volumen aliud, et dedit illud Baruch filio Neriæ scribæ: qui scripsit in eo ex ore Jeremiæ omnes sermones libri quem combusserat Joakim rex Juda igni: et insuper additi sunt sermones multo plures quam antea fuerant.
======= Jeremiah 37:1 ============
Jer 37:1  Now Zedekiah the son of Josiah whom Nebuchadnezzar king of Babylon had made king in the land of Judah, reigned as king in place of Coniah the son of Jehoiakim. 
Jer 37:1 Et regnavit rex Sedecias filius Josiæ pro Jechonia filio Joakim, quem constituit regem Nabuchodonosor rex Babylonis in terra Juda:
======= Jeremiah 37:2 ============
Jer 37:2  But neither he nor his servants nor the people of the land listened to the words of the Lord which He spoke through Jeremiah the prophet. 
Jer 37:2 et non obedivit ipse, et servi ejus, et populus terræ, verbis Domini, quæ locutus est in manu Jeremiæ prophetæ.
======= Jeremiah 37:3 ============
Jer 37:3  Yet King Zedekiah sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to Jeremiah the prophet, saying, "Please pray to the Lord our God on our behalf."
Jer 37:3 Et misit rex Sedecias Juchal filium Selemiæ, et Sophoniam filium Maasiæ, sacerdotem, ad Jeremiam prophetam, dicens: Ora pro nobis Dominum Deum nostrum.
======= Jeremiah 37:4 ============
Jer 37:4  Now Jeremiah was still coming in and going out among the people, for they had not yet put him in the prison. 
Jer 37:4 Jeremias autem libere ambulabat in medio populi: non enim miserant eum in custodiam carceris. 
======= Jeremiah 37:5 ============
Jer 37:5  Meanwhile, Pharaoh's army had set out from Egypt; and when the Chaldeans who had been besieging Jerusalem heard the report about them, they lifted the siege from Jerusalem. 
Jer 37:5 Igitur exercitus Pharaonis egressus est de Ægypto, et audientes Chaldæi qui obsidebant Jerusalem, hujuscemodi nuntium, recesserunt ab Jerusalem.
======= Jeremiah 37:6 ============
Jer 37:6  Then the word of the Lord came to Jeremiah the prophet, saying, 
Jer 37:6 Et factum est verbum Domini ad Jeremiam prophetam, dicens:
======= Jeremiah 37:7 ============
Jer 37:7 "Thus says the Lord God of Israel, 'Thus you are to say to the king of Judah, who sent you to Me to inquire of Me. "Behold, Pharaoh's army which has come out for your assistance is going to return to its own land of Egypt. 
Jer 37:7 Hæc dicit Dominus Deus Israël: Sic dicetis regi Juda, qui misit vos ad me interrogandum: Ecce exercitus Pharaonis, qui egressus est vobis in auxilium, revertetur in terram suam in Ægyptum:
======= Jeremiah 37:8 ============
Jer 37:8  The Chaldeans will also return and fight against this city, and they will capture it and burn it with fire."'
Jer 37:8 et redient Chaldæi, et bellabunt contra civitatem hanc, et capient eam, et succendent eam igni.
======= Jeremiah 37:9 ============
Jer 37:9  Thus says the Lord, 'Do not deceive yourselves, saying, "The Chaldeans will surely go away from us," for they will not go. 
Jer 37:9 Hæc dicit Dominus: Nolite decipere animas vestras, dicentes: Euntes abibunt, et recedent a nobis Chaldæi: quia non abibunt.
======= Jeremiah 37:10 ============
Jer 37:10  For even if you had defeated the entire army of Chaldeans who were fighting against you, and there were only wounded men left among them, each man in his tent, they would rise up and burn this city with fire.'" 
Jer 37:10 Sed etsi percusseritis omnem exercitum Chaldæorum qui præliantur adversum vos, et derelicti fuerint ex eis aliqui vulnerati, singuli de tentorio suo consurgent, et incendent civitatem hanc igni.
======= Jeremiah 37:11 ============
Jer 37:11  Now it happened when the army of the Chaldeans had lifted the siege from Jerusalem because of Pharaoh's army, 
Jer 37:11 Ergo cum recessisset exercitus Chaldæorum ab Jerusalem, propter exercitum Pharaonis,
======= Jeremiah 37:12 ============
Jer 37:12 that Jeremiah went out from Jerusalem to go to the land of Benjamin in order to take possession of some property there among the people. 
Jer 37:12 egressus est Jeremias de Jerusalem ut iret in terram Benjamin, et divideret ibi possessionem in conspectu civium.
======= Jeremiah 37:13 ============
Jer 37:13  While he was at the Gate of Benjamin, a captain of the guard whose name was Irijah, the son of Shelemiah the son of Hananiah was there; and he arrested Jeremiah the prophet, saying, "You are going over to the Chaldeans!"
Jer 37:13 Cumque pervenisset ad portam Benjamin, erat ibi custos portæ per vices, nomine Jerias filius Selemiæ filii Hananiæ: et apprehendit Jeremiam prophetam, dicens: Ad Chaldæos profugis.
======= Jeremiah 37:14 ============
Jer 37:14  But Jeremiah said, "A lie! I am not going over to the Chaldeans"; yet he would not listen to him. So Irijah arrested Jeremiah and brought him to the officials. 
Jer 37:14 Et respondit Jeremias: Falsum est: non fugio ad Chaldæos. Et non audivit eum, sed comprehendit Jerias Jeremiam, et adduxit eum ad principes:
======= Jeremiah 37:15 ============
Jer 37:15  Then the officials were angry at Jeremiah and beat him, and they put him in jail in the house of Jonathan the scribe, which they had made into the prison. 
Jer 37:15 quam ob rem irati principes contra Jeremiam, cæsum eum miserunt in carcerem qui erat in domo Jonathan scribæ: ipse enim præpositus erat super carcerem.
======= Jeremiah 37:16 ============
Jer 37:16  For Jeremiah had come into the dungeon, that is, the vaulted cell; and Jeremiah stayed there many days. 
Jer 37:16 Itaque ingressus est Jeremias in domum laci et in ergastulum: et sedit ibi Jeremias diebus multis.
======= Jeremiah 37:17 ============
Jer 37:17  Now King Zedekiah sent and took him out; and in his palace the king secretly asked him and said, "Is there a word from the Lord?" And Jeremiah said, "There is!" Then he said, "You will be given into the hand of the king of Babylon!"
Jer 37:17 Mittens autem Sedecias rex, tulit eum: et interrogavit eum in domo sua abscondite, et dixit: Putasne est sermo a Domino? Et dixit Jeremias: Est: et ait: In manus regis Babylonis traderis.
======= Jeremiah 37:18 ============
Jer 37:18  Moreover Jeremiah said to King Zedekiah, "In what way have I sinned against you, or against your servants, or against this people, that you have put me in prison? 
Jer 37:18 Et dixit Jeremias ad regem Sedeciam: Quid peccavi tibi, et servis tuis, et populo tuo, quia misisti me in domum carceris?
======= Jeremiah 37:19 ============
Jer 37:19  Where then are your prophets who prophesied to you, saying, 'The king of Babylon will not come against you or against this land'? 
Jer 37:19 ubi sunt prophetæ vestri, qui prophetabant vobis, et dicebant: Non veniet rex Babylonis super vos, et super terram hanc?
======= Jeremiah 37:20 ============
Jer 37:20  But now, please listen, O my lord the king; please let my petition come before you and do not make me return to the house of Jonathan the scribe, that I may not die there."
Jer 37:20 Nunc ergo audi, obsecro, domine mi rex: valeat deprecatio mea in conspectu tuo, et ne me remittas in domum Jonathan scribæ, ne moriar ibi.
======= Jeremiah 37:21 ============
Jer 37:21  Then King Zedekiah gave commandment, and they committed Jeremiah to the court of the guardhouse and gave him a loaf of bread daily from the bakers' street, until all the bread in the city was gone. So Jeremiah remained in the court of the guardhouse. 
Jer 37:21 Præcepit ergo rex Sedecias ut traderetur Jeremias in vestibulo carceris, et daretur ei torta panis quotidie, excepto pulmento, donec consumerentur omnes panes de civitate: et mansit Jeremias in vestibulo carceris.
======= Jeremiah 38:1 ============
Jer 38:1  Now Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah heard the words that Jeremiah was speaking to all the people, saying, 
Jer 38:1 Audivit autem Saphatias filius Mathan, et Gedelias filius Phassur, et Juchal filius Selemiæ, et Phassur filius Melchiæ, sermones quos Jeremias loquebatur ad omnem populum, dicens:
======= Jeremiah 38:2 ============
Jer 38:2 "Thus says the Lord, 'He who stays in this city will die by the sword and by famine and by pestilence, but he who goes out to the Chaldeans will live and have his own life as booty and stay alive.'
Jer 38:2 Hæc dicit Dominus: Quicumque manserit in civitate hac, morietur gladio, et fame, et peste: qui autem profugerit ad Chaldæos, vivet, et erit anima ejus sospes et vivens.
======= Jeremiah 38:3 ============
Jer 38:3  Thus says the Lord, 'This city will certainly be given into the hand of the army of the king of Babylon and he will capture it.'"
Jer 38:3 Hæc dicit Dominus: Tradendo tradetur civitas hæc in manu exercitus regis Babylonis, et capiet eam.
======= Jeremiah 38:4 ============
Jer 38:4  Then the officials said to the king, "Now let this man be put to death, inasmuch as he is discouraging the men of war who are left in this city and all the people, by speaking such words to them; for this man is not seeking the well-being of this people but rather their harm."
Jer 38:4 Et dixerunt principes regi: Rogamus ut occidatur homo iste: de industria enim dissolvit manus virorum bellantium qui remanserunt in civitate hac, et manus universi populi, loquens ad eos juxta verba hæc: siquidem homo iste non quærit pacem populo huic, sed malum.
======= Jeremiah 38:5 ============
Jer 38:5  So King Zedekiah said, "Behold, he is in your hands; for the king can do nothing against you."
Jer 38:5 Et dixit rex Sedecias: Ecce ipse in manibus vestris est: nec enim fas est regem vobis quidquam negare.
======= Jeremiah 38:6 ============
Jer 38:6  Then they took Jeremiah and cast him into the cistern of Malchijah the king's son, which was in the court of the guardhouse; and they let Jeremiah down with ropes. Now in the cistern there was no water but only mud, and Jeremiah sank into the mud. 
Jer 38:6 Tulerunt ergo Jeremiam, et projecerunt eum in lacum Melchiæ filii Amelech, qui erat in vestibulo carceris: et submiserunt Jeremiam funibus in lacum, in quo non erat aqua, sed lutum: descendit itaque Jeremias in cœnum.
======= Jeremiah 38:7 ============
Jer 38:7  But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin; 
Jer 38:7 Audivit autem Abdemelech Æthiops, vir eunuchus, qui erat in domo regis, quod misissent Jeremiam in lacum. Porro rex sedebat in porta Benjamin:
======= Jeremiah 38:8 ============
Jer 38:8 and Ebed-melech went out from the king's palace and spoke to the king, saying, 
Jer 38:8 et egressus est Abdemelech de domo regis, et locutus est ad regem, dicens:
======= Jeremiah 38:9 ============
Jer 38:9 "My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have cast into the cistern; and he will die right where he is because of the famine, for there is no more bread in the city."
Jer 38:9 Domine mi rex, male fecerunt viri isti omnia quæcumque perpetrarunt contra Jeremiam prophetam, mittentes eum in lacum, ut moriatur ibi fame: non sunt enim panes ultra in civitate.
======= Jeremiah 38:10 ============
Jer 38:10  Then the king commanded Ebed-melech the Ethiopian, saying, "Take thirty men from here under your authority and bring up Jeremiah the prophet from the cistern before he dies."
Jer 38:10 Præcepit itaque rex Abdemelech Æthiopi, dicens: Tolle tecum hinc triginta viros, et leva Jeremiam prophetam de lacu, antequam moriatur.
======= Jeremiah 38:11 ============
Jer 38:11  So Ebed-melech took the men under his authority and went into the king's palace to a place beneath the storeroom and took from there worn-out clothes and worn-out rags and let them down by ropes into the cistern to Jeremiah. 
Jer 38:11 Assumptis ergo Abdemelech secum viris, ingressus est domum regis, quæ erat sub cellario, et tulit inde veteres pannos, et antiqua quæ computruerant, et submisit ea ad Jeremiam in lacum per funiculos.
======= Jeremiah 38:12 ============
Jer 38:12  Then Ebed-melech the Ethiopian said to Jeremiah, "Now put these worn-out clothes and rags under your armpits under the ropes"; and Jeremiah did so. 
Jer 38:12 Dixitque Abdemelech Æthiops ad Jeremiam: Pone veteres pannos, et hæc scissa et putrida, sub cubito manuum tuarum, et super funes. Fecit ergo Jeremias sic,
======= Jeremiah 38:13 ============
Jer 38:13  So they pulled Jeremiah up with the ropes and lifted him out of the cistern, and Jeremiah stayed in the court of the guardhouse. 
Jer 38:13 et extraxerunt Jeremiam funibus, et eduxerunt eum de lacu: mansit autem Jeremias in vestibulo carceris.~
======= Jeremiah 38:14 ============
Jer 38:14  Then King Zedekiah sent and had Jeremiah the prophet brought to him at the third entrance that is in the house of the Lord; and the king said to Jeremiah, "I am going to ask you something; do not hide anything from me."
Jer 38:14 Et misit rex Sedecias, et tulit ad se Jeremiam prophetam ad ostium tertium quod erat in domo Domini: et dixit rex ad Jeremiam: Interrogo ego te sermonem, ne abscondas a me aliquid.
======= Jeremiah 38:15 ============
Jer 38:15  Then Jeremiah said to Zedekiah, "If I tell you, will you not certainly put me to death? Besides, if I give you advice, you will not listen to me."
Jer 38:15 Dixit autem Jeremias ad Sedeciam: Si annuntiavero tibi, numquid non interficies me? et si consilium dedero tibi, non me audies.
======= Jeremiah 38:16 ============
Jer 38:16  But King Zedekiah swore to Jeremiah in secret saying, "As the Lord lives, who made this life for us, surely I will not put you to death nor will I give you over to the hand of these men who are seeking your life." 
Jer 38:16 Juravit ergo rex Sedecias Jeremiæ clam, dicens: Vivit Dominus, qui fecit nobis animam hanc, si occidero te, et si tradidero te in manus virorum istorum qui quærunt animam tuam.
======= Jeremiah 38:17 ============
Jer 38:17  Then Jeremiah said to Zedekiah, "Thus says the Lord God of hosts, the God of Israel, 'If you will indeed go out to the officers of the king of Babylon, then you will live, this city will not be burned with fire, and you and your household will survive. 
Jer 38:17 Et dixit Jeremias ad Sedeciam: Hæc dicit Dominus exercituum, Deus Israël: Si profectus exieris ad principes regis Babylonis, vivet anima tua, et civitas hæc non succendetur igni: et salvus eris tu, et domus tua.
======= Jeremiah 38:18 ============
Jer 38:18  But if you will not go out to the officers of the king of Babylon, then this city will be given over to the hand of the Chaldeans; and they will burn it with fire, and you yourself will not escape from their hand.'"
Jer 38:18 Si autem non exieris ad principes regis Babylonis, tradetur civitas hæc in manus Chaldæorum, et succendent eam igni: et tu non effugies de manu eorum.
======= Jeremiah 38:19 ============
Jer 38:19  Then King Zedekiah said to Jeremiah, "I dread the Jews who have gone over to the Chaldeans, for they may give me over into their hand and they will abuse me."
Jer 38:19 Et dixit rex Sedecias ad Jeremiam: Sollicitus sum propter Judæos qui transfugerunt ad Chaldæos, ne forte tradar in manus eorum, et illudant mihi.
======= Jeremiah 38:20 ============
Jer 38:20  But Jeremiah said, "They will not give you over. Please obey the Lord in what I am saying to you, that it may go well with you and you may live. 
Jer 38:20 Respondit autem Jeremias: Non te tradent. Audi, quæso, vocem Domini, quam ego loquor ad te, et bene tibi erit, et vivet anima tua.
======= Jeremiah 38:21 ============
Jer 38:21  But if you keep refusing to go out, this is the word which the Lord has shown me: 
Jer 38:21 Quod si nolueris egredi, iste est sermo quem ostendit mihi Dominus:
======= Jeremiah 38:22 ============
Jer 38:22 'Then behold, all of the women who have been left in the palace of the king of Judah are going to be brought out to the officers of the king of Babylon; and those women will say, "Your close friends Have misled and overpowered you; While your feet were sunk in the mire, They turned back."
Jer 38:22 ecce omnes mulieres quæ remanserunt in domo regis Juda educentur ad principes regis Babylonis, et ipsæ dicent: Seduxerunt te, et prævaluerunt adversum te, viri pacifici tui: demerserunt in cœno et in lubrico pedes tuos, et recesserunt a te.
======= Jeremiah 38:23 ============
Jer 38:23  They will also bring out all your wives and your sons to the Chaldeans, and you yourself will not escape from their hand, but will be seized by the hand of the king of Babylon, and this city will be burned with fire.'"
Jer 38:23 Et omnes uxores tuæ et filii tui educentur ad Chaldæos: et non effugies manus eorum, sed in manu regis Babylonis capieris, et civitatem hanc comburet igni.
======= Jeremiah 38:24 ============
Jer 38:24  Then Zedekiah said to Jeremiah, "Let no man know about these words and you will not die. 
Jer 38:24 Dixit ergo Sedecias ad Jeremiam: Nullus sciat verba hæc, et non morieris.
======= Jeremiah 38:25 ============
Jer 38:25  But if the officials hear that I have talked with you and come to you and say to you, 'Tell us now what you said to the king and what the king said to you; do not hide it from us and we will not put you to death, '
Jer 38:25 Si autem audierint principes quia locutus sum tecum, et venerint ad te, et dixerint tibi: Indica nobis quid locutus sis cum rege: ne celes nos, et non te interficiemus: et quid locutus est tecum rex:
======= Jeremiah 38:26 ============
Jer 38:26 then you are to say to them, 'I was presenting my petition before the king, not to make me return to the house of Jonathan to die there.'"
Jer 38:26 dices ad eos: Prostravi ego preces meas coram rege, ne me reduci juberet in domum Jonathan, et ibi morerer.
======= Jeremiah 38:27 ============
Jer 38:27  Then all the officials came to Jeremiah and questioned him. So he reported to them in accordance with all these words which the king had commanded; and they ceased speaking with him, since the conversation had not been overheard. 
Jer 38:27 Venerunt ergo omnes principes ad Jeremiam, et interrogaverunt eum, et locutus est eis juxta omnia verba quæ præceperat ei rex: et cessaverunt ab eo: nihil enim fuerat auditum.
======= Jeremiah 38:28 ============
Jer 38:28  So Jeremiah stayed in the court of the guardhouse until the day that Jerusalem was captured. 
Jer 38:28 Mansit vero Jeremias in vestibulo carceris usque ad diem quo capta est Jerusalem: et factum est ut caperetur Jerusalem.
======= Jeremiah 39:1 ============
Jer 39:1  Now when Jerusalem was captured in the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came to Jerusalem and laid siege to it; 
Jer 39:1 Anno nono Sedeciæ regis Juda, mense decimo, venit Nabuchodonosor rex Babylonis, et omnis exercitus ejus, ad Jerusalem, et obsidebant eam.
======= Jeremiah 39:2 ============
Jer 39:2 in the eleventh year of Zedekiah, in the fourth month, in the ninth day of the month, the city wall was breached. 
Jer 39:2 Undecimo autem anno Sedeciæ, mense quarto, quinta mensis, aperta est civitas:
======= Jeremiah 39:3 ============
Jer 39:3  Then all the officials of the king of Babylon came in and sat down at the Middle Gate: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the rest of the officials of the king of Babylon. 
Jer 39:3 et ingressi sunt omnes principes regis Babylonis, et sederunt in porta media: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Sereser, Rebmag, et omnes reliqui principes regis Babylonis.
======= Jeremiah 39:4 ============
Jer 39:4  When Zedekiah the king of Judah and all the men of war saw them, they fled and went out of the city at night by way of the king's garden through the gate between the two walls; and he went out toward the Arabah. 
Jer 39:4 Cumque vidisset eos Sedecias rex Juda, et omnes viri bellatores, fugerunt: et egressi sunt nocte de civitate per viam horti regis, et per portam quæ erat inter duos muros, et egressi sunt ad viam deserti.
======= Jeremiah 39:5 ============
Jer 39:5  But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho; and they seized him and brought him up to Nebuchadnezzar king of Babylon at Riblah in the land of Hamath, and he passed sentence on him. 
Jer 39:5 Persecutus est autem eos exercitus Chaldæorum, et comprehenderunt Sedeciam in campo solitudinis Jerichontinæ, et captum adduxerunt ad Nabuchodonosor regem Babylonis, in Reblatha, quæ est in terra Emath: et locutus est ad eum judicia.
======= Jeremiah 39:6 ============
Jer 39:6  Then the king of Babylon slew the sons of Zedekiah before his eyes at Riblah; the king of Babylon also slew all the nobles of Judah. 
Jer 39:6 Et occidit rex Babylonis filios Sedeciæ in Reblatha, in oculis ejus: et omnes nobiles Juda occidit rex Babylonis.
======= Jeremiah 39:7 ============
Jer 39:7  He then blinded Zedekiah's eyes and bound him in fetters of bronze to bring him to Babylon. 
Jer 39:7 Oculos quoque Sedeciæ eruit, et vinxit eum compedibus ut duceretur in Babylonem.
======= Jeremiah 39:8 ============
Jer 39:8  The Chaldeans also burned with fire the king's palace and the houses of the people, and they broke down the walls of Jerusalem. 
Jer 39:8 Domum quoque regis et domum vulgi succenderunt Chaldæi igni, et murum Jerusalem subverterunt.
======= Jeremiah 39:9 ============
Jer 39:9  As for the rest of the people who were left in the city, the deserters who had gone over to him and the rest of the people who remained, Nebuzaradan the captain of the bodyguard carried them into exile in Babylon. 
Jer 39:9 Et reliquias populi qui remanserant in civitate, et perfugas qui transfugerant ad eum, et superfluos vulgi qui remanserant, transtulit Nabuzardan, magister militum, in Babylonem.
======= Jeremiah 39:10 ============
Jer 39:10  But some of the poorest people who had nothing, Nebuzaradan the captain of the bodyguard left behind in the land of Judah, and gave them vineyards and fields at that time. 
Jer 39:10 Et de plebe pauperum, qui nihil penitus habebant, dimisit Nabuzardan magister militum in terra Juda, et dedit eis vineas et cisternas in die illa.
======= Jeremiah 39:11 ============
Jer 39:11  Now Nebuchadnezzar king of Babylon gave orders about Jeremiah through Nebuzaradan the captain of the bodyguard, saying, 
Jer 39:11 Præceperat autem Nabuchodonosor rex Babylonis de Jeremia Nabuzardan magistro militum, dicens:
======= Jeremiah 39:12 ============
Jer 39:12 "Take him and look after him, and do nothing harmful to him, but rather deal with him just as he tells you."
Jer 39:12 Tolle illum, et pone super eum oculos tuos, nihilque ei mali facias: sed ut voluerit, sic facias ei.
======= Jeremiah 39:13 ============
Jer 39:13  So Nebuzaradan the captain of the bodyguard sent word, along with Nebushazban the Rab-saris, and Nergal-sar-ezer the Rab-mag, and all the leading officers of the king of Babylon; 
Jer 39:13 Misit ergo Nabuzardan princeps militiæ, et Nabusezban, et Rabsares, et Neregel, et Sereser, et Rebmag, et omnes optimates regis Babylonis,
======= Jeremiah 39:14 ============
Jer 39:14 they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah, the son of Ahikam, the son of Shaphan, to take him home. So he stayed among the people. 
Jer 39:14 miserunt, et tulerunt Jeremiam de vestibulo carceris, et tradiderunt eum Godoliæ filio Ahicam filii Saphan, ut intraret in domum, et habitaret in populo.
======= Jeremiah 39:15 ============
Jer 39:15  Now the word of the Lord had come to Jeremiah while he was confined in the court of the guardhouse, saying, 
Jer 39:15 Ad Jeremiam autem factus fuerat sermo Domini, cum clausus esset in vestibulo carceris, dicens:
======= Jeremiah 39:16 ============
Jer 39:16 "Go and speak to Ebed-melech the Ethiopian, saying, 'Thus says the Lord of hosts, the God of Israel," Behold, I am about to bring My words on this city for disaster and not for prosperity; and they will take place before you on that day. 
Jer 39:16 Vade, et dic Abdemelech Æthiopi, dicens: Hæc dicit Dominus exercituum, Deus Israël: Ecce ego inducam sermones meos super civitatem hanc in malum, et non in bonum, et erunt in conspectu tuo in die illa.
======= Jeremiah 39:17 ============
Jer 39:17  But I will deliver you on that day," declares the Lord,"and you will not be given into the hand of the men whom you dread. 
Jer 39:17 Et liberabo te in die illa, ait Dominus, et non traderis in manus virorum quos tu formidas:
======= Jeremiah 39:18 ============
Jer 39:18  For I will certainly rescue you, and you will not fall by the sword; but you will have your own life as booty, because you have trusted in Me," declares the Lord.'" 
Jer 39:18 sed eruens liberabo te, et gladio non cades, sed erit tibi anima tua in salutem, quia in me habuisti fiduciam, ait Dominus.
======= Jeremiah 40:1 ============
Jer 40:1  The word which came to Jeremiah from the Lord after Nebuzaradan captain of the bodyguard had released him from Ramah, when he had taken him bound in chains among all the exiles of Jerusalem and Judah who were being exiled to Babylon. 
Jer 40:1 Sermo qui factus est ad Jeremiam a Domino, postquam dimissus est a Nabuzardan magistro militiæ de Rama, quando tulit eum vinctum catenis in medio omnium qui migrabant de Jerusalem et Juda, et ducebantur in Babylonem.
======= Jeremiah 40:2 ============
Jer 40:2  Now the captain of the bodyguard had taken Jeremiah and said to him, "The Lord your God promised this calamity against this place; 
Jer 40:2 Tollens ergo princeps militiæ Jeremiam, dixit ad eum: Dominus Deus tuus locutus est malum hoc super locum istum:
======= Jeremiah 40:3 ============
Jer 40:3 and the Lord has brought it on and done just as He promised. Because you people sinned against the Lord and did not listen to His voice, therefore this thing has happened to you. 
Jer 40:3 et adduxit, et fecit Dominus sicut locutus est, quia peccastis Domino, et non audistis vocem ejus: et factus est vobis sermo hic.
======= Jeremiah 40:4 ============
Jer 40:4  But now, behold, I am freeing you today from the chains which are on your hands. If you would prefer to come with me to Babylon, come along, and I will look after you; but if you would prefer not to come with me to Babylon, never mind. Look, the whole land is before you; go wherever it seems good and right for you to go."
Jer 40:4 Nunc ergo ecce solvi te hodie de catenis quæ sunt in manibus tuis: si placet tibi ut venias mecum in Babylonem, veni, et ponam oculos meos super te: si autem displicet tibi venire mecum in Babylonem, reside: ecce omnis terra in conspectu tuo est: quod elegeris, et quo placuerit tibi ut vadas, illuc perge:
======= Jeremiah 40:5 ============
Jer 40:5  As Jeremiah was still not going back, he said, "Go on back then to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people; or else go anywhere it seems right for you to go." So the captain of the bodyguard gave him a ration and a gift and let him go. 
Jer 40:5 et mecum noli venire, sed habita apud Godoliam filium Ahicam filii Saphan, quem præposuit rex Babylonis civitatibus Juda: habita ergo cum eo in medio populi: vel quocumque placuerit tibi ut vadas, vade. Dedit quoque ei magister militiæ cibaria et munuscula, et dimisit eum.
======= Jeremiah 40:6 ============
Jer 40:6  Then Jeremiah went to Mizpah to Gedaliah the son of Ahikam and stayed with him among the people who were left in the land. 
Jer 40:6 Venit autem Jeremias ad Godoliam filium Ahicam in Masphath, et habitavit cum eo in medio populi qui relictus fuerat in terra.
======= Jeremiah 40:7 ============
Jer 40:7  Now all the commanders of the forces that were in the field, they and their men, heard that the king of Babylon had appointed Gedaliah the son of Ahikam over the land and that he had put him in charge of the men, women and children, those of the poorest of the land who had not been exiled to Babylon. 
Jer 40:7 Cumque audissent omnes principes exercitus, qui dispersi fuerant per regiones, ipsi et socii eorum, quod præfecisset rex Babylonis Godoliam filium Ahicam terræ, et quod commendasset ei viros, et mulieres, et parvulos, et de pauperibus terræ, qui non fuerant translati in Babylonem,
======= Jeremiah 40:8 ============
Jer 40:8  So they came to Gedaliah at Mizpah, along with Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, both they and their men. 
Jer 40:8 venerunt ad Godoliam in Masphath, et Ismahel filius Nathaniæ, et Johanan et Jonathan filii Caree, et Sareas filius Thanehumeth, et filii Ophi, qui erant de Netophathi, et Jezonias filius Maachathi, ipsi et viri eorum.
======= Jeremiah 40:9 ============
Jer 40:9  Then Gedaliah the son of Ahikam, the son of Shaphan, swore to them and to their men, saying, "Do not be afraid of serving the Chaldeans; stay in the land and serve the king of Babylon, that it may go well with you. 
Jer 40:9 Et juravit eis Godolias filius Ahicam filii Saphan, et comitibus eorum, dicens: Nolite timere servire Chaldæis: habitate in terra, et servite regi Babylonis, et bene erit vobis.
======= Jeremiah 40:10 ============
Jer 40:10  Now as for me, behold, I am going to stay at Mizpah to stand for you before the Chaldeans who come to us; but as for you, gather in wine and summer fruit and oil and put them in your storage vessels, and live in your cities that you have taken over."
Jer 40:10 Ecce ego habito in Masphath, ut respondeam præcepto Chaldæorum qui mittuntur ad nos: vos autem colligite vindemiam, et messem, et oleum, et condite in vasis vestris, et manete in urbibus vestris quas tenetis.
======= Jeremiah 40:11 ============
Jer 40:11  Likewise, also all the Jews who were in Moab and among the sons of Ammon and in Edom and who were in all the other countries, heard that the king of Babylon had left a remnant for Judah, and that he had appointed over them Gedaliah the son of Ahikam, the son of Shaphan. 
Jer 40:11 Sed et omnes Judæi qui erant in Moab, et in filiis Ammon, et in Idumæa, et in universis regionibus, audito quod dedisset rex Babylonis reliquias in Judæa, et quod præposuisset super eos Godoliam filium Ahicam filii Saphan,
======= Jeremiah 40:12 ============
Jer 40:12  Then all the Jews returned from all the places to which they had been driven away and came to the land of Judah, to Gedaliah at Mizpah, and gathered in wine and summer fruit in great abundance. 
Jer 40:12 reversi sunt, inquam, omnes Judæi de universis locis ad quæ profugerant, et venerunt in terram Juda ad Godoliam in Masphath, et collegerunt vinum et messem multam nimis.~
======= Jeremiah 40:13 ============
Jer 40:13  Now Johanan the son of Kareah and all the commanders of the forces that were in the field came to Gedaliah at Mizpah
Jer 40:13 Johanan autem filius Caree, et omnes principes exercitus qui dispersi fuerant in regionibus, venerunt ad Godoliam in Masphath,
======= Jeremiah 40:14 ============
Jer 40:14 and said to him, "Are you well aware that Baalis the king of the sons of Ammon has sent Ishmael the son of Nethaniah to take your life?" But Gedaliah the son of Ahikam did not believe them. 
Jer 40:14 et dixerunt ei: Scito quod Baalis, rex filiorum Ammon, misit Ismahel filium Nathaniæ percutere animam tuam. Et non credidit eis Godolias filius Ahicam.
======= Jeremiah 40:15 ============
Jer 40:15  Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, "Let me go and kill Ishmael the son of Nethaniah, and not a man will know! Why should he take your life, so that all the Jews who are gathered to you would be scattered and the remnant of Judah would perish?"
Jer 40:15 Johanan autem filius Caree dixit ad Godoliam seorsum in Masphath, loquens: Ibo, et percutiam Ismahel filium Nathaniæ, nullo sciente, ne interficiat animam tuam, et dissipentur omnes Judæi qui congregati sunt ad te, et peribunt reliquiæ Juda.
======= Jeremiah 40:16 ============
Jer 40:16  But Gedaliah the son of Ahikam said to Johanan the son of Kareah, "Do not do this thing, for you are telling a lie about Ishmael." 
Jer 40:16 Et ait Godolias filius Ahicam ad Johanan filium Caree: Noli facere verbum hoc: falsum enim tu loqueris de Ismahel.
======= Jeremiah 41:1 ============
Jer 41:1  In the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family and one of the chief officers of the king, along with ten men, came to Mizpah to Gedaliah the son of Ahikam. While they were eating bread together there in Mizpah, 
Jer 41:1 Et factum est in mense septimo, venit Ismahel filius Nathaniæ filii Elisama, de semine regali, et optimates regis, et decem viri cum eo, ad Godoliam filium Ahicam, in Masphath, et comederunt ibi panes simul in Masphath.
======= Jeremiah 41:2 ============
Jer 41:2  Ishmael the son of Nethaniah and the ten men who were with him arose and struck down Gedaliah the son of Ahikam, the son of Shaphan, with the sword and put to death the one whom the king of Babylon had appointed over the land. 
Jer 41:2 Surrexit autem Ismahel filius Nathaniæ, et decem viri qui cum eo erant, et percusserunt Godoliam filium Ahicam filii Saphan gladio, et interfecerunt eum quem præfecerat rex Babylonis terræ.
======= Jeremiah 41:3 ============
Jer 41:3  Ishmael also struck down all the Jews who were with him, that is with Gedaliah at Mizpah, and the Chaldeans who were found there, the men of war. 
Jer 41:3 Omnes quoque Judæos qui erant cum Godolia in Masphath, et Chaldæos qui reperti sunt ibi, et viros bellatores, percussit Ismahel.
======= Jeremiah 41:4 ============
Jer 41:4  Now it happened on the next day after the killing of Gedaliah, when no one knew about it, 
Jer 41:4 Secundo autem die postquam occiderat Godoliam, nullo adhuc sciente,
======= Jeremiah 41:5 ============
Jer 41:5 that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies gashed, having grain offerings and incense in their hands to bring to the house of the Lord. 
Jer 41:5 venerunt viri de Sichem, et de Silo, et de Samaria, octoginta viri, rasi barba, et scissis vestibus, et squallentes: et munera et thus habebant in manu, ut offerrent in domo Domini.
======= Jeremiah 41:6 ============
Jer 41:6  Then Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping as he went; and as he met them, he said to them, "Come to Gedaliah the son of Ahikam!"
Jer 41:6 Egressus ergo Ismahel filius Nathaniæ in occursum eorum de Masphath, incedens et plorans ibat: cum autem occurrisset eis, dixit ad eos: Venite ad Godoliam filium Ahicam.
======= Jeremiah 41:7 ============
Jer 41:7  Yet it turned out that as soon as they came inside the city, Ishmael the son of Nethaniah and the men that were with him slaughtered them and cast them into the cistern. 
Jer 41:7 Qui cum venissent ad medium civitatis, interfecit eos Ismahel filius Nathaniæ circa medium laci, ipse et viri qui erant cum eo.
======= Jeremiah 41:8 ============
Jer 41:8  But ten men who were found among them said to Ishmael, "Do not put us to death; for we have stores of wheat, barley, oil and honey hidden in the field." So he refrained and did not put them to death along with their companions. 
Jer 41:8 Decem autem viri reperti sunt inter eos, qui dixerunt ad Ismahel: Noli occidere nos, quia habemus thesauros in agro, frumenti, et hordei, et olei, et mellis: et cessavit, et non interfecit eos cum fratribus suis.
======= Jeremiah 41:9 ============
Jer 41:9  Now as for the cistern where Ishmael had cast all the corpses of the men whom he had struck down because of Gedaliah, it was the one that King Asa had made on account of Baasha, king of Israel; Ishmael the son of Nethaniah filled it with the slain. 
Jer 41:9 Lacus autem in quem projecerat Ismahel omnia cadavera virorum quos percussit propter Godoliam, ipse est quem fecit rex Asa propter Baasa regem Israël: ipsum replevit Ismahel filius Nathaniæ occisis.
======= Jeremiah 41:10 ============
Jer 41:10  Then Ishmael took captive all the remnant of the people who were in Mizpah, the king's daughters and all the people who were left in Mizpah, whom Nebuzaradan the captain of the bodyguard had put under the charge of Gedaliah the son of Ahikam; thus Ishmael the son of Nethaniah took them captive and proceeded to cross over to the sons of Ammon. 
Jer 41:10 Et captivas duxit Ismahel omnes reliquias populi qui erant in Masphath, filias regis, et universum populum qui remanserat in Masphath, quos commendaverat Nabuzardan princeps militiæ, Godoliæ filio Ahicam: et cepit eos Ismahel filius Nathaniæ, et abiit ut transiret ad filios Ammon.~
======= Jeremiah 41:11 ============
Jer 41:11  But Johanan the son of Kareah and all the commanders of the forces that were with him heard of all the evil that Ishmael the son of Nethaniah had done. 
Jer 41:11 Audivit autem Johanan filius Caree, et omnes principes bellatorum qui erant cum eo, omne malum quod fecerat Ismahel filius Nathaniæ,
======= Jeremiah 41:12 ============
Jer 41:12  So they took all the men and went to fight with Ishmael the son of Nethaniah and they found him by the great pool that is in Gibeon. 
Jer 41:12 et assumptis universis viris, profecti sunt ut bellarent adversum Ismahel filium Nathaniæ: et invenerunt eum ad aquas multas quæ sunt in Gabaon.
======= Jeremiah 41:13 ============
Jer 41:13  Now as soon as all the people who were with Ishmael saw Johanan the son of Kareah and the commanders of the forces that were with him, they were glad. 
Jer 41:13 Cumque vidisset omnis populus qui erat cum Ismahel Johanan filium Caree, et universos principes bellatorum qui erant cum eo, lætati sunt:
======= Jeremiah 41:14 ============
Jer 41:14  So all the people whom Ishmael had taken captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 
Jer 41:14 et reversus est omnis populus quem ceperat Ismahel, in Masphath, reversusque abiit ad Johanan filium Caree.
======= Jeremiah 41:15 ============
Jer 41:15  But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to the sons of Ammon. 
Jer 41:15 Ismahel autem filius Nathaniæ fugit cum octo viris a facie Johanan, et abiit ad filios Ammon.
======= Jeremiah 41:16 ============
Jer 41:16  Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam, that is, the men who were soldiers, the women, the children, and the eunuchs, whom he had brought back from Gibeon. 
Jer 41:16 Tulit ergo Johanan filius Caree, et omnes principes bellatorum qui erant cum eo, universas reliquias vulgi quas reduxerat ab Ismahel filio Nathaniæ de Masphath, postquam percussit Godoliam filium Ahicam: fortes viros ad prælium, et mulieres, et pueros, et eunuchos, quos reduxerat de Gabaon.
======= Jeremiah 41:17 ============
Jer 41:17  And they went and stayed in Geruth Chimham, which is beside Bethlehem, in order to proceed into Egypt
Jer 41:17 Et abierunt, et sederunt peregrinantes in Chamaam, quæ est juxta Bethlehem, ut pergerent, et introirent Ægyptum,
======= Jeremiah 41:18 ============
Jer 41:18 because of the Chaldeans; for they were afraid of them, since Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had appointed over the land. 
Jer 41:18 a facie Chaldæorum: timebant enim eos, quia percusserat Ismahel filius Nathaniæ Godoliam filium Ahicam, quem præposuerat rex Babylonis in terra Juda.
======= Jeremiah 42:1 ============
Jer 42:1  Then all the commanders of the forces, Johanan the son of Kareah, Jezaniah the son of Hoshaiah, and all the people both small and great approached
Jer 42:1 Et accesserunt omnes principes bellatorum, et Johanan filius Caree, et Jezonias filius Osaiæ, et reliquum vulgus, a parvo usque ad magnum,
======= Jeremiah 42:2 ============
Jer 42:2 and said to Jeremiah the prophet, "Please let our petition come before you, and pray for us to the Lord your God, that is for all this remnant; because we are left but a few out of many, as your own eyes now see us, 
Jer 42:2 dixeruntque ad Jeremiam prophetam: Cadat oratio nostra in conspectu tuo, et ora pro nobis ad Dominum Deum tuum, pro universis reliquiis istis, quia derelicti sumus pauci de pluribus, sicut oculi tui non intuentur:
======= Jeremiah 42:3 ============
Jer 42:3 that the Lord your God may tell us the way in which we should walk and the thing that we should do."
Jer 42:3 et annuntiet nobis Dominus Deus tuus viam per quam pergamus, et verbum quod faciamus.
======= Jeremiah 42:4 ============
Jer 42:4  Then Jeremiah the prophet said to them, "I have heard you. Behold, I am going to pray to the Lord your God in accordance with your words; and I will tell you the whole message which the Lord will answer you. I will not keep back a word from you."
Jer 42:4 Dixit autem ad eos Jeremias propheta: Audivi. Ecce ego oro ad Dominum Deum vestrum secundum verba vestra: omne verbum quodcumque responderit mihi indicabo vobis, nec celabo vos quidquam.
======= Jeremiah 42:5 ============
Jer 42:5  Then they said to Jeremiah, "May the Lord be a true and faithful witness against us if we do not act in accordance with the whole message with which the Lord your God will send you to us. 
Jer 42:5 Et illi dixerunt ad Jeremiam: Sit Dominus inter nos testis veritatis et fidei, si non juxta omne verbum in quo miserit te Dominus Deus tuus ad nos, sic faciemus:
======= Jeremiah 42:6 ============
Jer 42:6  Whether it is pleasant or unpleasant, we will listen to the voice of the Lord our God to whom we are sending you, so that it may go well with us when we listen to the voice of the Lord our God."
Jer 42:6 sive bonum est, sive malum, voci Domini Dei nostri, ad quem mittimus te, obediemus, ut bene sit nobis cum audierimus vocem Domini Dei nostri.
======= Jeremiah 42:7 ============
Jer 42:7  Now at the end of ten days the word of the Lord came to Jeremiah. 
Jer 42:7 Cum autem completi essent decem dies, factum est verbum Domini ad Jeremiam,
======= Jeremiah 42:8 ============
Jer 42:8  Then he called for Johanan the son of Kareah and all the commanders of the forces that were with him, and for all the people both small and great, 
Jer 42:8 vocavitque Johanan filium Caree, et omnes principes bellatorum qui erant cum eo, et universum populum, a minimo usque ad magnum.
======= Jeremiah 42:9 ============
Jer 42:9 and said to them, "Thus says the Lord the God of Israel, to whom you sent me to present your petition before Him: 
Jer 42:9 Et dixit ad eos: Hæc dicit Dominus Deus Israël, ad quem misistis me ut prosternerem preces vestras in conspectu ejus:
======= Jeremiah 42:10 ============
Jer 42:10 'If you will indeed stay in this land, then I will build you up and not tear you down, and I will plant you and not uproot you; for I will relent concerning the calamity that I have inflicted on you. 
Jer 42:10 Si quiescentes manseritis in terra hac, ædificabo vos, et non destruam: plantabo, et non evellam: jam enim placatus sum super malo quod feci vobis.
======= Jeremiah 42:11 ============
Jer 42:11  Do not be afraid of the king of Babylon, whom you are now fearing; do not be afraid of him,' declares the Lord, 'for I am with you to save you and deliver you from his hand. 
Jer 42:11 Nolite timere a facie regis Babylonis, quem vos pavidi formidatis: nolite metuere eum, dicit Dominus, quia vobiscum sum ego ut salvos vos faciam, et eruam de manu ejus:
======= Jeremiah 42:12 ============
Jer 42:12  I will also show you compassion, so that he will have compassion on you and restore you to your own soil. 
Jer 42:12 et dabo vobis misericordias, et miserebor vestri, et habitare vos faciam in terra vestra.
======= Jeremiah 42:13 ============
Jer 42:13  But if you are going to say, "We will not stay in this land," so as not to listen to the voice of the Lord your God, 
Jer 42:13 Si autem dixeritis vos: Non habitabimus in terra ista, nec audiemus vocem Domini Dei nostri,
======= Jeremiah 42:14 ============
Jer 42:14 saying, "No, but we will go to the land of Egypt, where we will not see war or hear the sound of a trumpet or hunger for bread, and we will stay there"; 
Jer 42:14 dicentes: Nequaquam, sed ad terram Ægypti pergemus, ubi non videbimus bellum, et clangorem tubæ non audiemus, et famem non sustinebimus, et ibi habitabimus:
======= Jeremiah 42:15 ============
Jer 42:15 then in that case listen to the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel, "If you really set your mind to enter Egypt and go in to reside there, 
Jer 42:15 propter hoc nunc audite verbum Domini, reliquiæ Juda: Hæc dicit Dominus exercituum, Deus Israël: Si posueritis faciem vestram ut ingrediamini Ægyptum, et intraveritis ut ibi habitetis,
======= Jeremiah 42:16 ============
Jer 42:16 then the sword, which you are afraid of, will overtake you there in the land of Egypt; and the famine, about which you are anxious, will follow closely after you there in Egypt, and you will die there. 
Jer 42:16 gladius quem vos formidatis ibi comprehendet vos in terra Ægypti: et fames, pro qua estis solliciti, adhærebit vobis in Ægypto, et ibi moriemini.
======= Jeremiah 42:17 ============
Jer 42:17  So all the men who set their mind to go to Egypt to reside there will die by the sword, by famine and by pestilence; and they will have no survivors or refugees from the calamity that I am going to bring on them."'"
Jer 42:17 Omnesque viri qui posuerunt faciem suam ut ingrediantur Ægyptum, ut habitent ibi, morientur gladio, et fame, et peste: nullus de eis remanebit, nec effugiet a facie mali quod ego afferam super eos.
======= Jeremiah 42:18 ============
Jer 42:18  For thus says the Lord of hosts, the God of Israel, "As My anger and wrath have been poured out on the inhabitants of Jerusalem, so My wrath will be poured out on you when you enter Egypt. And you will become a curse, an object of horror, an imprecation and a reproach; and you will see this place no more."
Jer 42:18 Quia hæc dicit Dominus exercituum, Deus Israël: Sicut conflatus est furor meus et indignatio mea super habitatores Jerusalem, sic conflabitur indignatio mea super vos cum ingressi fueritis Ægyptum: et eritis in jusjurandum, et in stuporem, et in maledictum, et in opprobrium, et nequaquam ultra videbitis locum istum.
======= Jeremiah 42:19 ============
Jer 42:19  The Lord has spoken to you, O remnant of Judah, "Do not go into Egypt!" You should clearly understand that today I have testified against you. 
Jer 42:19 Verbum Domini super vos, reliquiæ Juda: Nolite intrare Ægyptum: scientes scietis, quia obtestatus sum vos hodie,
======= Jeremiah 42:20 ============
Jer 42:20  For you have only deceived yourselves; for it is you who sent me to the Lord your God, saying, "Pray for us to the Lord our God; and whatever the Lord our God says, tell us so, and we will do it."
Jer 42:20 quia decepistis animas vestras. Vos enim misistis me ad Dominum Deum nostrum, dicentes: Ora pro nobis ad Dominum Deum nostrum, et juxta omnia quæcumque dixerit tibi Dominus Deus noster, sic annuntia nobis, et faciemus.
======= Jeremiah 42:21 ============
Jer 42:21  So I have told you today, but you have not obeyed the Lord your God, even in whatever He has sent me to tell you. 
Jer 42:21 Et annuntiavi vobis hodie, et non audistis vocem Domini Dei vestri super universis pro quibus misit me ad vos.
======= Jeremiah 42:22 ============
Jer 42:22  Therefore you should now clearly understand that you will die by the sword, by famine and by pestilence, in the place where you wish to go to reside. 
Jer 42:22 Nunc ergo scientes scietis quia gladio, et fame, et peste moriemini in loco ad quem voluistis intrare ut habitaretis ibi.
======= Jeremiah 43:1 ============
Jer 43:1  But as soon as Jeremiah, whom the Lord their God had sent, had finished telling all the people all the words of the Lord their God--that is, all these words--
Jer 43:1 Factum est autem, cum complesset Jeremias loquens ad populum universos sermones Domini Dei eorum, pro quibus miserat eum Dominus Deus eorum ad illos, omnia verba hæc,
======= Jeremiah 43:2 ============
Jer 43:2  Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the arrogant men said to Jeremiah, "You are telling a lie! The Lord our God has not sent you to say, 'You are not to enter Egypt to reside there'; 
Jer 43:2 dixit Azarias filius Osaiæ, et Johanan filius Caree, et omnes viri superbi, dicentes ad Jeremiam: Mendacium tu loqueris: non misit te Dominus Deus noster, dicens: Ne ingrediamini Ægyptum ut habitetis illuc.
======= Jeremiah 43:3 ============
Jer 43:3 but Baruch the son of Neriah is inciting you against us to give us over into the hand of the Chaldeans, so they will put us to death or exile us to Babylon."
Jer 43:3 Sed Baruch filius Neriæ incitat te adversum nos, ut tradat nos in manus Chaldæorum, ut interficiat nos, et traduci faciat in Babylonem.
======= Jeremiah 43:4 ============
Jer 43:4  So Johanan the son of Kareah and all the commanders of the forces, and all the people, did not obey the voice of the Lord to stay in the land of Judah. 
Jer 43:4 Et non audivit Johanan filius Caree, et omnes principes bellatorum, et universus populus, vocem Domini, ut manerent in terra Juda.
======= Jeremiah 43:5 ============
Jer 43:5  But Johanan the son of Kareah and all the commanders of the forces took the entire remnant of Judah who had returned from all the nations to which they had been driven away, in order to reside in the land of Judah-- 
Jer 43:5 Sed tollens Johanan filius Caree, et universi principes bellatorum, universos reliquiarum Juda, qui reversi fuerant de cunctis gentibus ad quas fuerant ante dispersi, ut habitarent in terra Juda,
======= Jeremiah 43:6 ============
Jer 43:6 the men, the women, the children, the king's daughters and every person that Nebuzaradan the captain of the bodyguard had left with Gedaliah the son of Ahikam and grandson of Shaphan, together with Jeremiah the prophet and Baruch the son of Neriah--
Jer 43:6 viros, et mulieres, et parvulos, et filias regis, et omnem animam quam reliquerat Nabuzardan princeps militiæ cum Godolia filio Ahicam filii Saphan, et Jeremiam prophetam, et Baruch filium Neriæ:
======= Jeremiah 43:7 ============
Jer 43:7 and they entered the land of Egypt (for they did not obey the voice of the Lord) and went in as far as Tahpanhes. 
Jer 43:7 et ingressi sunt terram Ægypti, quia non obedierunt voci Domini, et venerunt usque ad Taphnis.
======= Jeremiah 43:8 ============
Jer 43:8  Then the word of the Lord came to Jeremiah in Tahpanhes, saying, 
Jer 43:8 Et factus est sermo Domini ad Jeremiam in Taphnis, dicens:
======= Jeremiah 43:9 ============
Jer 43:9 "Take some large stones in your hands and hide them in the mortar in the brick terrace which is at the entrance of Pharaoh's palace in Tahpanhes, in the sight of some of the Jews; 
Jer 43:9 Sume lapides grandes in manu tua, et abscondes eos in crypta quæ est sub muto latericio in porta domus Pharaonis in Taphnis, cernentibus viris Judæis:
======= Jeremiah 43:10 ============
Jer 43:10 and say to them, 'Thus says the Lord of hosts, the God of Israel," Behold, I am going to send and get Nebuchadnezzar the king of Babylon, My servant, and I am going to set his throne right over these stones that I have hidden; and he will spread his canopy over them. 
Jer 43:10 et dices ad eos: Hæc dicit Dominus exercituum, Deus Israël: Ecce ego mittam et assumam Nabuchodonosor regem Babylonis, servum meum: et ponam thronum ejus super lapides istos quos abscondi, et statuet solium suum super eos:
======= Jeremiah 43:11 ============
Jer 43:11  He will also come and strike the land of Egypt; those who are meant for death will be given over to death, and those for captivity to captivity, and those for the sword to the sword. 
Jer 43:11 veniensque percutiet terram Ægypti, quos in mortem, in mortem, et quos in captivitatem, in captivitatem, et quos in gladium, in gladium:
======= Jeremiah 43:12 ============
Jer 43:12  And I shall set fire to the temples of the gods of Egypt, and he will burn them and take them captive. So he will wrap himself with the land of Egypt as a shepherd wraps himself with his garment, and he will depart from there safely. 
Jer 43:12 et succendet ignem in delubris deorum Ægypti, et comburet ea, et captivos ducet illos, et amicietur terra Ægypti sicut amicitur pastor pallio suo, et egredietur inde in pace:
======= Jeremiah 43:13 ============
Jer 43:13  He will also shatter the obelisks of Heliopolis, which is in the land of Egypt; and the temples of the gods of Egypt he will burn with fire."'" 
Jer 43:13 et conteret statuas domus solis quæ sunt in terra Ægypti, et delubra deorum Ægypti comburet igni.
======= Jeremiah 44:1 ============
Jer 44:1  The word that came to Jeremiah for all the Jews living in the land of Egypt, those who were living in Migdol, Tahpanhes, Memphis, and the land of Pathros, saying, 
Jer 44:1 Verbum quod factum est per Jeremiam ad omnes Judæos qui habitabant in terra Ægypti, habitantes in Magdalo, et in Taphnis, et in Memphis, et in terra Phatures, dicens:
======= Jeremiah 44:2 ============
Jer 44:2 "Thus says the Lord of hosts, the God of Israel, 'You yourselves have seen all the calamity that I have brought on Jerusalem and all the cities of Judah; and behold, this day they are in ruins and no one lives in them, 
Jer 44:2 Hæc dicit Dominus exercituum, Deus Israël: Vos vidistis omne malum istud quod adduxi super Jerusalem, et super omnes urbes Juda: et ecce desertæ sunt hodie, et non est in eis habitator,
======= Jeremiah 44:3 ============
Jer 44:3 because of their wickedness which they committed so as to provoke Me to anger by continuing to burn sacrifices and to serve other gods whom they had not known, neither they, you, nor your fathers. 
Jer 44:3 propter malitiam quam fecerunt ut me ad iracundiam provocarent, et irent ut sacrificarent, et colerent deos alienos quos nesciebant, et illi, et vos, et patres vestri.
======= Jeremiah 44:4 ============
Jer 44:4  Yet I sent you all My servants the prophets, again and again, saying, "Oh, do not do this abominable thing which I hate."
Jer 44:4 Et misi ad vos omnes servos meos prophetas, de nocte consurgens, mittensque et dicens: Nolite facere verbum abominationis hujuscemodi, quam odivi.
======= Jeremiah 44:5 ============
Jer 44:5  But they did not listen or incline their ears to turn from their wickedness, so as not to burn sacrifices to other gods. 
Jer 44:5 Et non audierunt, nec inclinaverunt aurem suam, ut converterentur a malis suis, et non sacrificarent diis alienis.
======= Jeremiah 44:6 ============
Jer 44:6  Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem, so they have become a ruin and a desolation as it is this day. 
Jer 44:6 Et conflata est indignatio mea et furor meus, et succensa est in civitatibus Juda, et in plateis Jerusalem: et versæ sunt in solitudinem et vastitatem secundum diem hanc.
======= Jeremiah 44:7 ============
Jer 44:7  Now then thus says the Lord God of hosts, the God of Israel, "Why are you doing great harm to yourselves, so as to cut off from you man and woman, child and infant, from among Judah, leaving yourselves without remnant, 
Jer 44:7 Et nunc hæc dicit Dominus exercituum, Deus Israël: Quare vos facitis malum grande hoc contra animas vestras, ut intereat ex vobis vir et mulier, parvulus et lactens, de medio Judæ, nec relinquatur vobis quidquam residuum:
======= Jeremiah 44:8 ============
Jer 44:8 provoking Me to anger with the works of your hands, burning sacrifices to other gods in the land of Egypt, where you are entering to reside, so that you might be cut off and become a curse and a reproach among all the nations of the earth? 
Jer 44:8 provocantes me in operibus manuum vestrarum, sacrificando diis alienis in terra Ægypti, in quam ingressi estis ut habitetis ibi: et dispereatis, et sitis in maledictionem et in opprobrium cunctis gentibus terræ?
======= Jeremiah 44:9 ============
Jer 44:9  Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, and the wickedness of their wives, your own wickedness, and the wickedness of your wives, which they committed in the land of Judah and in the streets of Jerusalem? 
Jer 44:9 Numquid obliti estis mala patrum vestrorum, et mala regum Juda, et mala uxorum ejus, et mala vestra, et mala uxorum vestrarum, quæ fecerunt in terra Juda, et in regionibus Jerusalem?
======= Jeremiah 44:10 ============
Jer 44:10  But they have not become contrite even to this day, nor have they feared nor walked in My law or My statutes, which I have set before you and before your fathers."'
Jer 44:10 Non sunt mundati usque ad diem hanc: et non timuerunt, et non ambulaverunt in lege Domini, et in præceptis meis quæ dedi coram vobis et coram patribus vestris.
======= Jeremiah 44:11 ============
Jer 44:11 "Therefore thus says the Lord of hosts, the God of Israel, 'Behold, I am going to set My face against you for woe, even to cut off all Judah. 
Jer 44:11 Ideo hæc dicit Dominus exercituum, Deus Israël: Ecce ego ponam faciem meam in vobis in malum: et disperdam omnem Judam.
======= Jeremiah 44:12 ============
Jer 44:12  And I will take away the remnant of Judah who have set their mind on entering the land of Egypt to reside there, and they will all meet their end in the land of Egypt; they will fall by the sword and meet their end by famine. Both small and great will die by the sword and famine; and they will become a curse, an object of horror, an imprecation and a reproach. 
Jer 44:12 Et assumam reliquias Judæ, qui posuerunt facies suas ut ingrederentur terram Ægypti, et habitarent ibi, et consumentur omnes in terra Ægypti: cadent in gladio, et in fame, et consumentur a minimo usque ad maximum: in gladio et in fame morientur, et erunt in jusjurandum, et in miraculum, et in maledictionem, et in opprobrium.
======= Jeremiah 44:13 ============
Jer 44:13  And I will punish those who live in the land of Egypt, as I have punished Jerusalem, with the sword, with famine and with pestilence. 
Jer 44:13 Et visitabo super habitatores terræ Ægypti sicut visitavi super Jerusalem, in gladio, et fame, et peste:
======= Jeremiah 44:14 ============
Jer 44:14  So there will be no refugees or survivors for the remnant of Judah who have entered the land of Egypt to reside there and then to return to the land of Judah, to which they are longing to return and live; for none will return except a few refugees.'"
Jer 44:14 et non erit qui effugiat, et sit residuus de reliquiis Judæorum qui vadunt ut peregrinentur in terra Ægypti, et revertantur in terram Juda, ad quam ipsi elevant animas suas ut revertantur, et habitent ibi: non revertentur, nisi qui fugerint.~
======= Jeremiah 44:15 ============
Jer 44:15  Then all the men who were aware that their wives were burning sacrifices to other gods, along with all the women who were standing by, as a large assembly, including all the people who were living in Pathros in the land of Egypt, responded to Jeremiah, saying, 
Jer 44:15 Responderunt autem Jeremiæ omnes viri scientes quod sacrificarent uxores eorum diis alienis, et universæ mulieres quarum stabat multitudo grandis, et omnis populus habitantium in terra Ægypti in Phatures, dicentes:
======= Jeremiah 44:16 ============
Jer 44:16 "As for the message that you have spoken to us in the name of the Lord, we are not going to listen to you! 
Jer 44:16 Sermonem quem locutus es ad nos in nomine Domini, non audiemus ex te:
======= Jeremiah 44:17 ============
Jer 44:17  But rather we will certainly carry out every word that has proceeded from our mouths, by burning sacrifices to the queen of heaven and pouring out drink offerings to her, just as we ourselves, our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food and were well off and saw no misfortune. 
Jer 44:17 sed facientes faciemus omne verbum quod egredietur de ore nostro, ut sacrificemus reginæ cæli, et libemus ei libamina, sicut fecimus nos et patres nostri, reges nostri et principes nostri, in urbibus Juda, et in plateis Jerusalem: et saturati sumus panibus, et bene nobis erat, malumque non vidimus.
======= Jeremiah 44:18 ============
Jer 44:18  But since we stopped burning sacrifices to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have met our end by the sword and by famine."
Jer 44:18 Ex eo autem tempore quo cessavimus sacrificare reginæ cæli, et libare ei libamina, indigemus omnibus, et gladio et fame consumpti sumus.
======= Jeremiah 44:19 ============
Jer 44:19 "And," said the women, "when we were burning sacrifices to the queen of heaven and were pouring out drink offerings to her, was it without our husbands that we made for her sacrificial cakes in her image and poured out drink offerings to her?" 
Jer 44:19 Quod si nos sacrificamus reginæ cæli, et libamus ei libamina, numquid sine viris nostris fecimus ei placentas ad colendum eam, et libandum ei libamina?~
======= Jeremiah 44:20 ============
Jer 44:20  Then Jeremiah said to all the people, to the men and women--even to all the people who were giving him such an answer--saying, 
Jer 44:20 Et dixit Jeremias ad omnem populum, adversum viros, et adversum mulieres, et adversum universam plebem, qui responderant ei verbum, dicens:
======= Jeremiah 44:21 ============
Jer 44:21 "As for the smoking sacrifices that you burned in the cities of Judah and in the streets of Jerusalem, you and your forefathers, your kings and your princes, and the people of the land, did not the Lord remember them and did not all this come into His mind? 
Jer 44:21 Numquid non sacrificium quod sacrificastis in civitatibus Juda, et in plateis Jerusalem, vos et patres vestri, reges vestri, et principes vestri, et populus terræ, horum recordatus est Dominus, et ascendit super cor ejus?
======= Jeremiah 44:22 ============
Jer 44:22  So the Lord was no longer able to endure it, because of the evil of your deeds, because of the abominations which you have committed; thus your land has become a ruin, an object of horror and a curse, without an inhabitant, as it is this day. 
Jer 44:22 Et non poterat Dominus ultra portare propter malitiam studiorum vestrorum, et propter abominationes quas fecistis: et facta est terra vestra in desolationem, et in stuporem, et in maledictum, eo quod non sit habitator, sicut est dies hæc.
======= Jeremiah 44:23 ============
Jer 44:23  Because you have burned sacrifices and have sinned against the Lord and not obeyed the voice of the Lord or walked in His law, His statutes or His testimonies, therefore this calamity has befallen you, as it has this day."
Jer 44:23 Propterea quod sacrificaveritis idolis, et peccaveritis Domino, et non audieritis vocem Domini, et in lege, et in præceptis, et in testimoniis ejus non ambulaveritis, idcirco evenerunt vobis mala hæc, sicut est dies hæc.
======= Jeremiah 44:24 ============
Jer 44:24  Then Jeremiah said to all the people, including all the women, "Hear the word of the Lord, all Judah who are in the land of Egypt, 
Jer 44:24 Dixit autem Jeremias ad omnem populum, et ad universas mulieres: Audite verbum Domini, omnis Juda qui estis in terra Ægypti.
======= Jeremiah 44:25 ============
Jer 44:25 thus says the Lord of hosts, the God of Israel, as follows: 'As for you and your wives, you have spoken with your mouths and fulfilled it with your hands, saying, "We will certainly perform our vows that we have vowed, to burn sacrifices to the queen of heaven and pour out drink offerings to her." Go ahead and confirm your vows, and certainly perform your vows!'
Jer 44:25 Hæc inquit Dominus exercituum, Deus Israël, dicens: Vos et uxores vestræ locuti estis ore vestro, et manibus vestris implestis, dicentes: Faciamus vota nostra quæ vovimus, ut sacrificemus reginæ cæli, et libemus ei libamina. Implestis vota vestra, et opere perpetrastis ea.
======= Jeremiah 44:26 ============
Jer 44:26  Nevertheless hear the word of the Lord, all Judah who are living in the land of Egypt, 'Behold, I have sworn by My great name, 'says the Lord, 'never shall My name be invoked again by the mouth of any man of Judah in all the land of Egypt, saying, "As the Lord God lives."
Jer 44:26 Ideo audite verbum Domini, omnis Juda qui habitatis in terra Ægypti: Ecce ego juravi in nomine meo magno, ait Dominus, quia nequaquam ultra vocabitur nomen meum ex ore omnis viri Judæi, dicentis: Vivit Dominus Deus, in omni terra Ægypti.
======= Jeremiah 44:27 ============
Jer 44:27  Behold, I am watching over them for harm and not for good, and all the men of Judah who are in the land of Egypt will meet their end by the sword and by famine until they are completely gone. 
Jer 44:27 Ecce ego vigilabo super eos in malum, et non in bonum: et consumentur omnes viri Juda qui sunt in terra Ægypti gladio et fame, donec penitus consumantur.
======= Jeremiah 44:28 ============
Jer 44:28  Those who escape the sword will return out of the land of Egypt to the land of Judah few in number. Then all the remnant of Judah who have gone to the land of Egypt to reside there will know whose word will stand, Mine or theirs. 
Jer 44:28 Et qui fugerint gladium, revertentur de terra Ægypti in terram Juda viri pauci: et scient omnes reliquiæ Juda, ingredientium terram Ægypti ut habitent ibi, cujus sermo compleatur, meus an illorum.
======= Jeremiah 44:29 ============
Jer 44:29  This will be the sign to you,' declares the Lord, 'that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.'
Jer 44:29 Et hoc vobis signum, ait Dominus, quod visitem ego super vos in loco isto, ut sciatis quia vere complebuntur sermones mei contra vos in malum:
======= Jeremiah 44:30 ============
Jer 44:30  Thus says the Lord, 'Behold, I am going to give over Pharaoh Hophra king of Egypt to the hand of his enemies, to the hand of those who seek his life, just as I gave over Zedekiah king of Judah to the hand of Nebuchadnezzar king of Babylon, who was his enemy and was seeking his life.'" 
Jer 44:30 hæc dicit Dominus: Ecce ego tradam Pharaonem Ephree regem Ægypti in manu inimicorum ejus, et in manu quærentium animam illius, sicut tradidi Sedeciam regem Juda in manu Nabuchodonosor regis Babylonis inimici sui, et quærentis animam ejus.
======= Jeremiah 45:1 ============
Jer 45:1  This is the message which Jeremiah the prophet spoke to Baruch the son of Neriah, when he had written down these words in a book at Jeremiah's dictation, in the fourth year of Jehoiakim the son of Josiah, king of Judah, saying: 
Jer 45:1 Verbum quod locutus est Jeremias propheta ad Baruch filium Neriæ, cum scripsisset verba hæc in libro ex ore Jeremiæ, anno quarto Joakim filii Josiæ regis Juda, dicens:
======= Jeremiah 45:2 ============
Jer 45:2 "Thus says the Lord the God of Israel to you, O Baruch: 
Jer 45:2 Hæc dicit Dominus Deus Israël ad te, Baruch:
======= Jeremiah 45:3 ============
Jer 45:3 'You said, "Ah, woe is me! For the Lord has added sorrow to my pain; I am weary with my groaning and have found no rest."'
Jer 45:3 Dixisti: Væ misero mihi! quoniam addidit Dominus dolorem dolori meo: laboravi in gemitu meo, et requiem non inveni.
======= Jeremiah 45:4 ============
Jer 45:4  Thus you are to say to him, 'Thus says the Lord, "Behold, what I have built I am about to tear down, and what I have planted I am about to uproot, that is, the whole land."
Jer 45:4 Hæc dicit Dominus: Sic dices ad eum: Ecce quos ædificavi, ego destruo, et quos plantavi, ego evello, et universam terram hanc:
======= Jeremiah 45:5 ============
Jer 45:5  But you, are you seeking great things for yourself? Do not seek them; for behold, I am going to bring disaster on all flesh, 'declares the Lord, 'but I will give your life to you as booty in all the places where you may go.'" 
Jer 45:5 et tu quæris tibi grandia? noli quærere, quia ecce ego adducam malum super omnem carnem, ait Dominus, et dabo tibi animam tuam in salutem in omnibus locis ad quæcumque perrexeris.
======= Jeremiah 46:1 ============
Jer 46:1  That which came as the word of the Lord to Jeremiah the prophet concerning the nations. 
Jer 46:1 Quod factum est verbum Domini ad Jeremiam prophetam contra gentes.
======= Jeremiah 46:2 ============
Jer 46:2  To Egypt, concerning the army of Pharaoh Neco king of Egypt, which was by the Euphrates River at Carchemish, which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah: 
Jer 46:2 Ad Ægyptum, adversum exercitum Pharaonis Nechao regis Ægypti, qui erat juxta fluvium Euphraten in Charcamis, quem percussit Nabuchodonosor rex Babylonis, in quarto anno Joakim filii Josiæ regis Juda.
======= Jeremiah 46:3 ============
Jer 46:3 "Line up the shield and buckler, And draw near for the battle! 
Jer 46:3 [Præparate scutum et clypeum, et procedite ad bellum.
======= Jeremiah 46:4 ============
Jer 46:4 "Harness the horses, And mount the steeds, And take your stand with helmets on! Polish the spears, Put on the scale-armor! 
Jer 46:4 Jungite equos, et ascendite, equites: state in galeis, polite lanceas, induite vos loricis.
======= Jeremiah 46:5 ============
Jer 46:5 "Why have I seen it? They are terrified, They are drawing back, And their mighty men are defeated And have taken refuge in flight, Without facing back; Terror is on every side!" Declares the Lord. 
Jer 46:5 Quid igitur? vidi ipsos pavidos, et terga vertentes, fortes eorum cæsos: fugerunt conciti, nec respexerunt: terror undique, ait Dominus.
======= Jeremiah 46:6 ============
Jer 46:6  Let not the swift man flee, Nor the mighty man escape; In the north beside the river Euphrates They have stumbled and fallen. 
Jer 46:6 Non fugiat velox, nec salvari se putet fortis: ad aquilonem juxta flumen Euphraten victi sunt, et ruerunt.
======= Jeremiah 46:7 ============
Jer 46:7  Who is this that rises like the Nile, Like the rivers whose waters surge about? 
Jer 46:7 Quis est iste, qui quasi flumen ascendit, et veluti fluviorum intumescunt gurgites ejus?
======= Jeremiah 46:8 ============
Jer 46:8  Egypt rises like the Nile, Even like the rivers whose waters surge about; And He has said, "I will rise and cover that land; I will surely destroy the city and its inhabitants."
Jer 46:8 Ægyptus fluminis instar ascendit, et velut flumina movebuntur fluctus ejus, et dicet: Ascendens operiam terram: perdam civitatem, et habitatores ejus.
======= Jeremiah 46:9 ============
Jer 46:9  Go up, you horses, and drive madly, you chariots, That the mighty men may march forward: Ethiopia and Put, that handle the shield, And the Lydians, that handle and bend the bow. 
Jer 46:9 Ascendite equos, et exsultate in curribus, et procedant fortes, Æthiopia et Libyes tenentes scutum, et Lydii arripientes et jacientes sagittas.
======= Jeremiah 46:10 ============
Jer 46:10  For that day belongs to the Lord God of hosts, A day of vengeance, so as to avenge Himself on His foes; And the sword will devour and be satiated And drink its fill of their blood; For there will be a slaughter for the Lord God of hosts, In the land of the north by the river Euphrates. 
Jer 46:10 Dies autem ille Domini Dei exercituum dies ultionis, ut sumat vindictam de inimicis suis: devorabit gladius, et saturabitur, et inebriabitur sanguine eorum: victima enim Domini Dei exercituum in terra aquilonis juxta flumen Euphraten.
======= Jeremiah 46:11 ============
Jer 46:11  Go up to Gilead and obtain balm, O virgin daughter of Egypt! In vain have you multiplied remedies; There is no healing for you. 
Jer 46:11 Ascende in Galaad, et tolle resinam, virgo filia Ægypti: frustra multiplicas medicamina: sanitas non erit tibi.
======= Jeremiah 46:12 ============
Jer 46:12  The nations have heard of your shame, And the earth is full of your cry of distress; For one warrior has stumbled over another, And both of them have fallen down together. 
Jer 46:12 Audierunt gentes ignominiam tuam, et ululatus tuus replevit terram: quia fortis impegit in fortem, et ambo pariter conciderunt.]~
======= Jeremiah 46:13 ============
Jer 46:13  This is the message which the Lord spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to smite the land of Egypt: 
Jer 46:13 Verbum quod locutus est Dominus ad Jeremiam prophetam, super eo quod venturus esset Nabuchodonosor rex Babylonis, et percussurus terram Ægypti:
======= Jeremiah 46:14 ============
Jer 46:14 "Declare in Egypt and proclaim in Migdol, Proclaim also in Memphis and Tahpanhes; Say, 'Take your stand and get yourself ready, For the sword has devoured those around you.'
Jer 46:14 [Annuntiate Ægypto, et auditum facite in Magdalo, et resonet in Memphis, et in Taphnis: dicite: Sta, et præpara te, quia devorabit gladius ea quæ per circuitum tuum sunt.
======= Jeremiah 46:15 ============
Jer 46:15 "Why have your mighty ones become prostrate? They do not stand because the Lord has thrust them down. 
Jer 46:15 Quare computruit fortis tuus? non stetit, quoniam Dominus subvertit eum.
======= Jeremiah 46:16 ============
Jer 46:16 "They have repeatedly stumbled; Indeed, they have fallen one against another. Then they said, 'Get up! And let us go back To our own people and our native land Away from the sword of the oppressor.'
Jer 46:16 Multiplicavit ruentes, ceciditque vir ad proximum suum, et dicent: Surge, et revertamur ad populum nostrum, et ad terram nativitatis nostræ, a facie gladii columbæ.
======= Jeremiah 46:17 ============
Jer 46:17 "They cried there, 'Pharaoh king of Egypt is but a big noise; He has let the appointed time pass by!'
Jer 46:17 Vocate nomen Pharaonis regis Ægypti: tumultum adduxit tempus.
======= Jeremiah 46:18 ============
Jer 46:18 "As I live," declares the King Whose name is the Lord of hosts, "Surely one shall come who looms up like Tabor among the mountains, Or like Carmel by the sea. 
Jer 46:18 Vivo ego, inquit Rex (Dominus exercituum nomen ejus), quoniam sicut Thabor in montibus, et sicut Carmelus in mari, veniet.
======= Jeremiah 46:19 ============
Jer 46:19 "Make your baggage ready for exile, O daughter dwelling in Egypt, For Memphis will become a desolation; It will even be burned down and bereft of inhabitants. 
Jer 46:19 Vasa transmigrationis fac tibi, habitatrix filia Ægypti: quia Memphis in solitudinem erit, et deseretur, et inhabitabilis erit.
======= Jeremiah 46:20 ============
Jer 46:20 "Egypt is a pretty heifer, But a horsefly is coming from the north--it is coming! 
Jer 46:20 Vitula elegans atque formosa Ægyptus, stimulator ab aquilone veniet ei.
======= Jeremiah 46:21 ============
Jer 46:21 "Also her mercenaries in her midst Are like fattened calves, For even they too have turned back and have fled away together; They did not stand their ground. For the day of their calamity has come upon them, The time of their punishment. 
Jer 46:21 Mercenarii quoque ejus, qui versabantur in medio ejus quasi vituli saginati, versi sunt, et fugerunt simul, nec stare potuerunt: quia dies interfectionis eorum venit super eos, tempus visitationis eorum.
======= Jeremiah 46:22 ============
Jer 46:22 "Its sound moves along like a serpent; For they move on like an army And come to her as woodcutters with axes. 
Jer 46:22 Vox ejus quasi æris sonabit: quoniam cum exercitu properabunt, et cum securibus venient ei quasi cædentes ligna.
======= Jeremiah 46:23 ============
Jer 46:23 "They have cut down her forest," declares the Lord; "Surely it will no more be found, Even though they are now more numerous than locusts And are without number. 
Jer 46:23 Succiderunt saltum ejus, ait Dominus, qui supputari non potest: multiplicati sunt super locustas, et non est eis numerus.
======= Jeremiah 46:24 ============
Jer 46:24 "The daughter of Egypt has been put to shame, Given over to the power of the people of the north."
Jer 46:24 Confusa est filia Ægypti, et tradita in manu populo aquilonis.
======= Jeremiah 46:25 ============
Jer 46:25  The Lord of hosts, the God of Israel, says, "Behold, I am going to punish Amon of Thebes, and Pharaoh, and Egypt along with her gods and her kings, even Pharaoh and those who trust in him. 
Jer 46:25 Dixit Dominus exercituum, Deus Israël: Ecce ego visitabo super tumultum Alexandriæ, et super Pharaonem, et super Ægyptum, et super deos ejus, et super reges ejus, et super Pharaonem, et super eos qui confidunt in eo:
======= Jeremiah 46:26 ============
Jer 46:26  I shall give them over to the power of those who are seeking their lives, even into the hand of Nebuchadnezzar king of Babylon and into the hand of his officers. Afterwards, however, it will be inhabited as in the days of old," declares the Lord. 
Jer 46:26 et dabo eos in manu quærentium animam eorum, et in manu Nabuchodonosor regis Babylonis, et in manu servorum ejus: et post hæc habitabitur sicut diebus pristinis, ait Dominus.
======= Jeremiah 46:27 ============
Jer 46:27 "But as for you, O Jacob My servant, do not fear, Nor be dismayed, O Israel! For, see, I am going to save you from afar, And your descendants from the land of their captivity; And Jacob will return and be undisturbed And secure, with no one making him tremble. 
Jer 46:27 Et tu ne timeas, serve meus Jacob, et ne paveas, Israël: quia ecce ego salvum te faciam de longinquo, et semen tuum de terra captivitatis tuæ: et revertetur Jacob, et requiescet, et prosperabitur, et non erit qui exterreat eum.
======= Jeremiah 46:28 ============
Jer 46:28 "O Jacob My servant, do not fear," declares the Lord, "For I am with you. For I will make a full end of all the nations Where I have driven you, Yet I will not make a full end of you; But I will correct you properly And by no means leave you unpunished." 
Jer 46:28 Et tu noli timere, serve meus Jacob, ait Dominus, quia tecum ego sum: quia ego consumam cunctas gentes ad quas ejeci te, te vero non consumam: sed castigabo te in judicio, nec quasi innocenti parcam tibi.]
======= Jeremiah 47:1 ============
Jer 47:1  That which came as the word of the Lord to Jeremiah the prophet concerning the Philistines, before Pharaoh conquered Gaza. 
Jer 47:1 Quod factum est verbum Domini ad Jeremiam prophetam contra Palæstinos, antequam percuteret Pharao Gazam.
======= Jeremiah 47:2 ============
Jer 47:2  Thus says the Lord:" Behold, waters are going to rise from the north And become an overflowing torrent, And overflow the land and all its fullness, The city and those who live in it; And the men will cry out, And every inhabitant of the land will wail. 
Jer 47:2 [Hæc dicit Dominus: Ecce aquæ ascendunt ab aquilone, et erunt quasi torrens inundans, et operient terram et plenitudinem ejus, urbem et habitatores ejus. Clamabunt homines, et ululabunt omnes habitatores terræ,
======= Jeremiah 47:3 ============
Jer 47:3 "Because of the noise of the galloping hoofs of his stallions, The tumult of his chariots, and the rumbling of his wheels, The fathers have not turned back for their children, Because of the limpness of their hands, 
Jer 47:3 a strepitu pompæ armorum, et bellatorum ejus, a commotione quadrigarum ejus, et multitudine rotarum illius. Non respexerunt patres filios manibus dissolutis,
======= Jeremiah 47:4 ============
Jer 47:4  On account of the day that is coming To destroy all the Philistines, To cut off from Tyre and Sidon Every ally that is left; For the Lord is going to destroy the Philistines, The remnant of the coastland of Caphtor. 
Jer 47:4 pro adventu diei in quo vastabuntur omnes Philisthiim, et dissipabitur Tyrus et Sidon cum omnibus reliquis auxiliis suis: depopulatus est enim Dominus Palæstinos, reliquias insulæ Cappadociæ.
======= Jeremiah 47:5 ============
Jer 47:5 "Baldness has come upon Gaza; Ashkelon has been ruined. O remnant of their valley, How long will you gash yourself? 
Jer 47:5 Venit calvitium super Gazam; conticuit Ascalon, et reliquiæ vallis earum: usquequo concideris?
======= Jeremiah 47:6 ============
Jer 47:6 "Ah, sword of the Lord, How long will you not be quiet? Withdraw into your sheath; Be at rest and stay still. 
Jer 47:6 O mucro Domini, usquequo non quiesces? ingredere in vaginam tuam, refrigerare, et sile.
======= Jeremiah 47:7 ============
Jer 47:7 "How can it be quiet, When the Lord has given it an order? Against Ashkelon and against the seacoast--  There He has assigned it." 
Jer 47:7 Quomodo quiescet, cum Dominus præceperit ei adversus Ascalonem, et adversus maritimas ejus regiones, ibique condixerit illi?]
======= Jeremiah 48:1 ============
Jer 48:1  Concerning Moab. Thus says the Lord of hosts, the God of Israel, "Woe to Nebo, for it has been destroyed; Kiriathaim has been put to shame, it has been captured; The lofty stronghold has been put to shame and shattered. 
Jer 48:1 Ad Moab. [Hæc dicit Dominus exercituum, Deus Israël: Væ super Nabo, quoniam vastata est, et confusa! capta est Cariathaim, confusa est fortis, et tremuit.
======= Jeremiah 48:2 ============
Jer 48:2 "There is praise for Moab no longer; In Heshbon they have devised calamity against her: 'Come and let us cut her off from being a nation!' You too, Madmen, will be silenced; The sword will follow after you. 
Jer 48:2 Non est ultra exsultatio in Moab contra Hesebon: cogitaverunt malum: Venite, et disperdamus eam de gente. Ergo silens conticesces, sequeturque te gladius.
======= Jeremiah 48:3 ============
Jer 48:3 "The sound of an outcry from Horonaim, 'Devastation and great destruction!'
Jer 48:3 Vox clamoris de Oronaim, vastitas et contritio magna.
======= Jeremiah 48:4 ============
Jer 48:4 "Moab is broken, Her little ones have sounded out a cry of distress. 
Jer 48:4 Contrita est Moab: annuntiate clamorem parvulis ejus.
======= Jeremiah 48:5 ============
Jer 48:5 "For by the ascent of Luhith They will ascend with continual weeping; For at the descent of Horonaim They have heard the anguished cry of destruction. 
Jer 48:5 Per ascensum enim Luith plorans ascendet in fletu, quoniam in descensu Oronaim hostes ululatum contritionis audierunt.
======= Jeremiah 48:6 ============
Jer 48:6 "Flee, save your lives, That you may be like a juniper in the wilderness. 
Jer 48:6 Fugite, salvate animas vestras, et eritis quasi myricæ in deserto:
======= Jeremiah 48:7 ============
Jer 48:7 "For because of your trust in your own achievements and treasures, Even you yourself will be captured; And Chemosh will go off into exile Together with his priests and his princes. 
Jer 48:7 pro eo enim quod habuisti fiduciam in munitionibus tuis et in thesauris tuis, tu quoque capieris: et ibit Chamos in transmigrationem, sacerdotes ejus et principes ejus simul.
======= Jeremiah 48:8 ============
Jer 48:8 "A destroyer will come to every city, So that no city will escape; The valley also will be ruined And the plateau will be destroyed, As the Lord has said. 
Jer 48:8 Et veniet prædo ad omnem urbem, et urbs nulla salvabitur: et peribunt valles, et dissipabuntur campestria, quoniam dixit Dominus:
======= Jeremiah 48:9 ============
Jer 48:9 "Give wings to Moab, For she will flee away; And her cities will become a desolation, Without inhabitants in them. 
Jer 48:9 Date florem Moab, quia florens egredietur: et civitates ejus desertæ erunt, et inhabitabiles.
======= Jeremiah 48:10 ============
Jer 48:10 "Cursed be the one who does the Lord's work negligently, And cursed be the one who restrains his sword from blood. 
Jer 48:10 Maledictus qui facit opus Domini fraudulenter, et maledictus qui prohibet gladium suum a sanguine.
======= Jeremiah 48:11 ============
Jer 48:11 "Moab has been at ease since his youth; He has also been undisturbed, like wine on its dregs, And he has not been emptied from vessel to vessel, Nor has he gone into exile. Therefore he retains his flavor, And his aroma has not changed. 
Jer 48:11 Fertilis fuit Moab ab adolescentia sua, et requievit in fæcibus suis: nec transfusus est de vase in vas, et in transmigrationem non abiit: idcirco permansit gustus ejus in eo, et odor ejus non est immutatus.
======= Jeremiah 48:12 ============
Jer 48:12  Therefore behold, the days are coming," declares the Lord, "when I will send to him those who tip vessels, and they will tip him over, and they will empty his vessels and shatter his jars. 
Jer 48:12 Propterea ecce dies veniunt, dicit Dominus, et mittam ei ordinatores et stratores laguncularum: et sternent eum, et vasa ejus exhaurient, et lagunculas eorum collident.
======= Jeremiah 48:13 ============
Jer 48:13  And Moab will be ashamed of Chemosh, as the house of Israel was ashamed of Bethel, their confidence. 
Jer 48:13 Et confundetur Moab a Chamos sicut confusa est domus Israël a Bethel, in qua habebat fiduciam.
======= Jeremiah 48:14 ============
Jer 48:14 "How can you say, 'We are mighty warriors, And men valiant for battle'? 
Jer 48:14 Quomodo dicitis: Fortes sumus, et viri robusti ad præliandum?
======= Jeremiah 48:15 ============
Jer 48:15 "Moab has been destroyed and men have gone up to his cities; His choicest young men have also gone down to the slaughter," Declares the King, whose name is the Lord of hosts. 
Jer 48:15 Vastata est Moab, et civitates illius succiderunt, et electi juvenes ejus descenderunt in occisionem, ait Rex: Dominus exercituum nomen ejus.
======= Jeremiah 48:16 ============
Jer 48:16 "The disaster of Moab will soon come, And his calamity has swiftly hastened. 
Jer 48:16 Prope est interitus Moab ut veniat, et malum ejus velociter accurret nimis.
======= Jeremiah 48:17 ============
Jer 48:17 "Mourn for him, all you who live around him, Even all of you who know his name; Say, 'How has the mighty scepter been broken, A staff of splendor!'
Jer 48:17 Consolamini eum, omnes qui estis in circuitu ejus: et universi qui scitis nomen ejus, dicite: Quomodo confracta est virga fortis, baculus gloriosus?
======= Jeremiah 48:18 ============
Jer 48:18 "Come down from your glory And sit on the parched ground, O daughter dwelling in Dibon, For the destroyer of Moab has come up against you, He has ruined your strongholds. 
Jer 48:18 Descende de gloria, et sede in siti, habitatio filiæ Dibon, quoniam vastator Moab ascendit ad te: dissipavit munitiones tuas.
======= Jeremiah 48:19 ============
Jer 48:19 "Stand by the road and keep watch, O inhabitant of Aroer; Ask him who flees and her who escapes And say, 'What has happened?'
Jer 48:19 In via sta, et prospice, habitatio Aroër: interroga fugientem, et ei qui evasit dic: Quid accidit?
======= Jeremiah 48:20 ============
Jer 48:20 "Moab has been put to shame, for it has been shattered. Wail and cry out; Declare by the Arnon That Moab has been destroyed. 
Jer 48:20 Confusus est Moab, quoniam victus est. Ululate, et clamate: annuntiate in Arnon, quoniam vastata est Moab,
======= Jeremiah 48:21 ============
Jer 48:21 "Judgment has also come upon the plain, upon Holon, Jahzah and against Mephaath, 
Jer 48:21 et judicium venit ad terram campestrem, super Helon, et super Jasa, et super Mephaath,
======= Jeremiah 48:22 ============
Jer 48:22 against Dibon, Nebo and Beth-diblathaim, 
Jer 48:22 et super Dibon, et super Nabo, et super domum Deblathaim,
======= Jeremiah 48:23 ============
Jer 48:23 against Kiriathaim, Beth-gamul and Beth-meon, 
Jer 48:23 et super Cariathaim, et super Bethgamul, et super Bethmaon,
======= Jeremiah 48:24 ============
Jer 48:24 against Kerioth, Bozrah and all the cities of the land of Moab, far and near. 
Jer 48:24 et super Carioth, et super Bosra, et super omnes civitates terræ Moab, quæ longe et quæ prope sunt.
======= Jeremiah 48:25 ============
Jer 48:25  The horn of Moab has been cut off and his arm broken," declares the Lord. 
Jer 48:25 Abscissum est cornu Moab, et brachium ejus contritum est, ait Dominus.
======= Jeremiah 48:26 ============
Jer 48:26 "Make him drunk, for he has become arrogant toward the Lord; so Moab will wallow in his vomit, and he also will become a laughingstock. 
Jer 48:26 Inebriate eum, quoniam contra Dominum erectus est: et allidet manum Moab in vomitu suo, et erit in derisum etiam ipse.
======= Jeremiah 48:27 ============
Jer 48:27  Now was not Israel a laughingstock to you? Or was he caught among thieves? For each time you speak about him you shake your head in scorn. 
Jer 48:27 Fuit enim in derisum tibi Israël: quasi inter fures reperisses eum: propter verba ergo tua quæ adversum illum locutus es, captivus duceris.
======= Jeremiah 48:28 ============
Jer 48:28 "Leave the cities and dwell among the crags, O inhabitants of Moab, And be like a dove that nests Beyond the mouth of the chasm. 
Jer 48:28 Relinquite civitates, et habitate in petra, habitatores Moab: et estote quasi columba nidificans in summo ore foraminis.
======= Jeremiah 48:29 ============
Jer 48:29 "We have heard of the pride of Moab - he is very proud - Of his haughtiness, his pride, his arrogance and his self-exaltation. 
Jer 48:29 Audivimus superbiam Moab: superbus est valde: sublimitatem ejus, et arrogantiam, et superbiam, et altitudinem cordis ejus.
======= Jeremiah 48:30 ============
Jer 48:30 "I know his fury," declares the Lord," But it is futile; His idle boasts have accomplished nothing. 
Jer 48:30 Ego scio, ait Dominus, jactantiam ejus, et quod non sit juxta eam virtus ejus, nec juxta quod poterat conata sit facere.
======= Jeremiah 48:31 ============
Jer 48:31 "Therefore I will wail for Moab, Even for all Moab will I cry out; I will moan for the men of Kir-heres. 
Jer 48:31 Ideo super Moab ejulabo, et ad Moab universam clamabo, ad viros muri fictilis lamentantes:
======= Jeremiah 48:32 ============
Jer 48:32 "More than the weeping for Jazer I will weep for you, O vine of Sibmah! Your tendrils stretched across the sea, They reached to the sea of Jazer; Upon your summer fruits and your grape harvest The destroyer has fallen. 
Jer 48:32 de planctu Jazer plorabo tibi, vinea Sabama. Propagines tuæ transierunt mare; usque ad mare Jazer pervenerunt: super messem tuam et vindemiam tuam prædo irruit.
======= Jeremiah 48:33 ============
Jer 48:33 "So gladness and joy are taken away From the fruitful field, even from the land of Moab. And I have made the wine to cease from the wine presses; No one will tread them with shouting, The shouting will not be shouts of joy. 
Jer 48:33 Ablata est lætitia et exsultatio de Carmelo et de terra Moab, et vinum de torcularibus sustuli: nequaquam calcator uvæ solitum celeuma cantabit.
======= Jeremiah 48:34 ============
Jer 48:34  From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and to Eglath-shelishiyah; for even the waters of Nimrim will become desolate. 
Jer 48:34 De clamore Hesebon usque Eleale et Jasa, dederunt vocem suam; a Segor usque ad Oronaim, vitula conternante: aquæ quoque Nemrim pessimæ erunt.
======= Jeremiah 48:35 ============
Jer 48:35  I will make an end of Moab," declares the Lord, "the one who offers sacrifice on the high place and the one who burns incense to his gods. 
Jer 48:35 Et auferam de Moab, ait Dominus, offerentem in excelsis, et sacrificantem diis ejus.
======= Jeremiah 48:36 ============
Jer 48:36 "Therefore My heart wails for Moab like flutes; My heart also wails like flutes for the men of Kir-heres. Therefore they have lost the abundance it produced. 
Jer 48:36 Propterea cor meum ad Moab quasi tibiæ resonabit, et cor meum ad viros muri fictilis dabit sonitum tibiarum: quia plus fecit quam potuit, idcirco perierunt.
======= Jeremiah 48:37 ============
Jer 48:37  For every head is bald and every beard cut short; there are gashes on all the hands and sackcloth on the loins. 
Jer 48:37 Omne enim caput calvitium, et omnis barba rasa erit: in cunctis manibus colligatio, et super omne dorsum cilicium:
======= Jeremiah 48:38 ============
Jer 48:38  On all the housetops of Moab and in its streets there is lamentation everywhere; for I have broken Moab like an undesirable vessel," declares the Lord. 
Jer 48:38 super omnia tecta Moab, et in plateis ejus, omnis planctus: quoniam contrivi Moab sicut vas inutile, ait Dominus.
======= Jeremiah 48:39 ============
Jer 48:39 "How shattered it is! How they have wailed! How Moab has turned his back--he is ashamed! So Moab will become a laughingstock and an object of terror to all around him."
Jer 48:39 Quomodo victa est, et ululaverunt? quomodo dejecit cervicem Moab, et confusus est? eritque Moab in derisum, et in exemplum omnibus in circuitu suo.
======= Jeremiah 48:40 ============
Jer 48:40  For thus says the Lord:" Behold, one will fly swiftly like an eagle And spread out his wings against Moab. 
Jer 48:40 Hæc dicit Dominus: Ecce quasi aquila volabit, et extendet alas suas ad Moab.
======= Jeremiah 48:41 ============
Jer 48:41 "Kerioth has been captured And the strongholds have been seized, So the hearts of the mighty men of Moab in that day Will be like the heart of a woman in labor. 
Jer 48:41 Capta est Carioth, et munitiones comprehensæ sunt: et erit cor fortium Moab in die illa sicut cor mulieris parturientis,
======= Jeremiah 48:42 ============
Jer 48:42 "Moab will be destroyed from being a people Because he has become arrogant toward the Lord. 
Jer 48:42 et cessabit Moab esse populus, quoniam contra Dominum gloriatus est.
======= Jeremiah 48:43 ============
Jer 48:43 "Terror, pit and snare are coming upon you, O inhabitant of Moab," declares the Lord. 
Jer 48:43 Pavor, et fovea, et laqueus super te, o habitator Moab, dicit Dominus.
======= Jeremiah 48:44 ============
Jer 48:44 "The one who flees from the terror Will fall into the pit, And the one who climbs up out of the pit Will be caught in the snare; For I shall bring upon her, even upon Moab, The year of their punishment," declares the Lord. 
Jer 48:44 Qui fugerit a facie pavoris cadet in foveam, et qui conscenderit de fovea capietur laqueo: adducam enim super Moab annum visitationis eorum, ait Dominus.
======= Jeremiah 48:45 ============
Jer 48:45 "In the shadow of Heshbon The fugitives stand without strength; For a fire has gone forth from Heshbon And a flame from the midst of Sihon, And it has devoured the forehead of Moab And the scalps of the riotous revelers. 
Jer 48:45 In umbra Hesebon steterunt de laqueo fugientes, quia ignis egressus est de Hesebon, et flamma de medio Seon: et devorabit partem Moab, et verticem filiorum tumultus.
======= Jeremiah 48:46 ============
Jer 48:46 "Woe to you, Moab! The people of Chemosh have perished; For your sons have been taken away captive And your daughters into captivity. 
Jer 48:46 Væ tibi, Moab: periisti, popule Chamos, quia comprehensi sunt filii tui et filiæ tuæ in captivitatem.
======= Jeremiah 48:47 ============
Jer 48:47 "Yet I will restore the fortunes of Moab In the latter days," declares the Lord. Thus far the judgment on Moab. 
Jer 48:47 Et convertam captivitatem Moab in novissimis diebus, ait Dominus.] Hucusque judicia Moab.
======= Jeremiah 49:1 ============
Jer 49:1  Concerning the sons of Ammon. Thus says the Lord: "Does Israel have no sons? Or has he no heirs? Why then has Malcam taken possession of Gad And his people settled in its cities? 
Jer 49:1 Ad filios Ammon. [Hæc dicit Dominus: Numquid non filii sunt Israël, aut hæres non est ei? cur igitur hæreditate possedit Melchom Gad, et populus ejus in urbibus ejus habitavit?
======= Jeremiah 49:2 ============
Jer 49:2 "Therefore behold, the days are coming," declares the Lord, "That I will cause a trumpet blast of war to be heard Against Rabbah of the sons of Ammon; And it will become a desolate heap, And her towns will be set on fire. Then Israel will take possession of his possessors," Says the Lord. 
Jer 49:2 Ideo dies veniunt, dicit Dominus, et auditum faciam super Rabbath filiorum Ammon fremitum prælii, et erit in tumultum dissipata, filiæque ejus igni succendentur, et possidebit Israël possessores suos, ait Dominus.
======= Jeremiah 49:3 ============
Jer 49:3 "Wail, O Heshbon, for Ai has been destroyed! Cry out, O daughters of Rabbah, Gird yourselves with sackcloth and lament, And rush back and forth inside the walls; For Malcam will go into exile Together with his priests and his princes. 
Jer 49:3 Ulula, Hesebon, quoniam vastata est Hai; clamate, filiæ Rabbath: accingite vos ciliciis, plangite et circuite per sepes, quoniam Melchom in transmigrationem ducetur, sacerdotes ejus et principes ejus simul.
======= Jeremiah 49:4 ============
Jer 49:4 "How boastful you are about the valleys! Your valley is flowing away, O backsliding daughter Who trusts in her treasures, saying, 'Who will come against me?'
Jer 49:4 Quid gloriaris in vallibus? defluxit vallis tua, filia delicata, quæ confidebas in thesauris tuis, et dicebas: Quis veniet ad me?
======= Jeremiah 49:5 ============
Jer 49:5 "Behold, I am going to bring terror upon you," Declares the Lord God of hosts, "From all directions around you; And each of you will be driven out headlong, With no one to gather the fugitives together. 
Jer 49:5 Ecce ego inducam super te terrorem, ait Dominus Deus exercituum, ab omnibus qui sunt in circuitu tuo: et dispergemini singuli a conspectu vestro, nec erit qui congreget fugientes.
======= Jeremiah 49:6 ============
Jer 49:6 "But afterward I will restore The fortunes of the sons of Ammon," Declares the Lord. 
Jer 49:6 Et post hæc reverti faciam captivos filiorum Ammon, ait Dominus.]~
======= Jeremiah 49:7 ============
Jer 49:7  Concerning Edom. Thus says the Lord of hosts, "Is there no longer any wisdom in Teman? Has good counsel been lost to the prudent? Has their wisdom decayed? 
Jer 49:7 Ad Idumæam. [Hæc dicit Dominus exercituum: Numquid non ultra est sapientia in Theman? periit consilium a filiis; inutilis facta est sapientia eorum.
======= Jeremiah 49:8 ============
Jer 49:8 "Flee away, turn back, dwell in the depths, O inhabitants of Dedan, For I will bring the disaster of Esau upon him At the time I punish him. 
Jer 49:8 Fugite, et terga vertite; descendite in voraginem, habitatores Dedan: quoniam perditionem Esau adduxi super eum, tempus visitationis ejus.
======= Jeremiah 49:9 ============
Jer 49:9 "If grape gatherers came to you, Would they not leave gleanings? If thieves came by night, They would destroy only until they had enough. 
Jer 49:9 Si vindemiatores venissent super te, non reliquissent racemum: si fures in nocte rapuissent quod sufficeret sibi.
======= Jeremiah 49:10 ============
Jer 49:10 "But I have stripped Esau bare, I have uncovered his hiding places So that he will not be able to conceal himself; His offspring has been destroyed along with his relatives And his neighbors, and he is no more. 
Jer 49:10 Ego vero discooperui Esau: revelavi abscondita ejus, et celari non poterit: vastatum est semen ejus, et fratres ejus, et vicini ejus, et non erit.
======= Jeremiah 49:11 ============
Jer 49:11 "Leave your orphans behind, I will keep them alive; And let your widows trust in Me."
Jer 49:11 Relinque pupillos tuos: ego faciam eos vivere: et viduæ tuæ in me sperabunt.
======= Jeremiah 49:12 ============
Jer 49:12  For thus says the Lord, "Behold, those who were not sentenced to drink the cup will certainly drink it, and are you the one who will be completely acquitted? You will not be acquitted, but you will certainly drink it. 
Jer 49:12 Quia hæc dicit Dominus: Ecce quibus non erat judicium ut biberent calicem, bibentes bibent: et tu, quasi innocens relinqueris? non eris innocens, sed bibens bibes.
======= Jeremiah 49:13 ============
Jer 49:13  For I have sworn by Myself," declares the Lord, "that Bozrah will become an object of horror, a reproach, a ruin and a curse; and all its cities will become perpetual ruins."
Jer 49:13 Quia per memetipsum juravi, dicit Dominus, quod in solitudinem, et in opprobrium, et in desertum, et in maledictionem erit Bosra, et omnes civitates ejus erunt in solitudines sempiternas.
======= Jeremiah 49:14 ============
Jer 49:14  I have heard a message from the Lord, And an envoy is sent among the nations, saying, "Gather yourselves together and come against her, And rise up for battle!"
Jer 49:14 Auditum audivi a Domino, et legatus ad gentes missus est: Congregamini, et venite contra eam, et consurgamus in prælium.
======= Jeremiah 49:15 ============
Jer 49:15 "For behold, I have made you small among the nations, Despised among men. 
Jer 49:15 Ecce enim parvulum dedi te in gentibus, contemptibilem inter homines.
======= Jeremiah 49:16 ============
Jer 49:16 "As for the terror of you, The arrogance of your heart has deceived you, O you who live in the clefts of the rock, Who occupy the height of the hill. Though you make your nest as high as an eagle's, I will bring you down from there," declares the Lord. 
Jer 49:16 Arrogantia tua decepit te, et superbia cordis tui, qui habitas in cavernis petræ, et apprehendere niteris altitudinem collis: cum exaltaveris quasi aquila nidum tuum, inde detraham te, dicit Dominus.
======= Jeremiah 49:17 ============
Jer 49:17 "Edom will become an object of horror; everyone who passes by it will be horrified and will hiss at all its wounds. 
Jer 49:17 Et erit Idumæa deserta: omnis qui transibit per eam stupebit, et sibilabit super omnes plagas ejus.
======= Jeremiah 49:18 ============
Jer 49:18  Like the overthrow of Sodom and Gomorrah with its neighbors," says the Lord, "no one will live there, nor will a son of man reside in it. 
Jer 49:18 Sicut subversa est Sodoma et Gomorrha, et vicinæ ejus, ait Dominus: non habitabit ibi vir, et non incolet eam filius hominis.
======= Jeremiah 49:19 ============
Jer 49:19  Behold, one will come up like a lion from the thickets of the Jordan against a perennially watered pasture; for in an instant I will make him run away from it, and whoever is chosen I shall appoint over it. For who is like Me, and who will summon Me into court? And who then is the shepherd who can stand against Me?"
Jer 49:19 Ecce quasi leo ascendet de superbia Jordanis ad pulchritudinem robustam, quia subito currere faciam eum ad illam. Et quis erit electus, quem præponam ei? quis enim similis mei? et quis sustinebit me? et quis est iste pastor, qui resistat vultui meo?
======= Jeremiah 49:20 ============
Jer 49:20  Therefore hear the plan of the Lord which He has planned against Edom, and His purposes which He has purposed against the inhabitants of Teman: surely they will drag them off, even the little ones of the flock; surely He will make their pasture desolate because of them. 
Jer 49:20 Propterea audite consilium Domini quod iniit de Edom, et cogitationes ejus quas cogitavit de habitatoribus Theman: si non dejecerint eos parvuli gregis, nisi dissipaverint cum eis habitaculum eorum.
======= Jeremiah 49:21 ============
Jer 49:21  The earth has quaked at the noise of their downfall. There is an outcry! The noise of it has been heard at the Red Sea. 
Jer 49:21 A voce ruinæ eorum commota est terra; clamor in mari Rubro auditus est vocis ejus.
======= Jeremiah 49:22 ============
Jer 49:22  Behold, He will mount up and swoop like an eagle and spread out His wings against Bozrah; and the hearts of the mighty men of Edom in that day will be like the heart of a woman in labor. 
Jer 49:22 Ecce quasi aquila ascendet, et avolabit, et expandet alas suas super Bosran: et erit cor fortium Idumææ in die illa quasi cor mulieris parturientis.]~
======= Jeremiah 49:23 ============
Jer 49:23  Concerning Damascus. "Hamath and Arpad are put to shame, For they have heard bad news; They are disheartened. There is anxiety by the sea, It cannot be calmed. 
Jer 49:23 Ad Damascum. [Confusa est Emath et Arphad, quia auditum pessimum audierunt: turbati sunt in mari; præ sollicitudine quiescere non potuit.
======= Jeremiah 49:24 ============
Jer 49:24 "Damascus has become helpless; She has turned away to flee, And panic has gripped her; Distress and pangs have taken hold of her Like a woman in childbirth. 
Jer 49:24 Dissoluta est Damascus, versa est in fugam: tremor apprehendit eam, angustia et dolores tenuerunt eam quasi parturientem.
======= Jeremiah 49:25 ============
Jer 49:25 "How the city of praise has not been deserted, The town of My joy! 
Jer 49:25 Quomodo dereliquerunt civitatem laudabilem, urbem lætitiæ?
======= Jeremiah 49:26 ============
Jer 49:26 "Therefore, her young men will fall in her streets, And all the men of war will be silenced in that day," declares the Lord of hosts. 
Jer 49:26 Ideo cadent juvenes ejus in plateis ejus, et omnes viri prælii conticescent in die illa, ait Dominus exercituum.
======= Jeremiah 49:27 ============
Jer 49:27 "I will set fire to the wall of Damascus, And it will devour the fortified towers of Ben-hadad." 
Jer 49:27 Et succendam ignem in muro Damasci, et devorabit mœnia Benadad.]~
======= Jeremiah 49:28 ============
Jer 49:28  Concerning Kedar and the kingdoms of Hazor, which Nebuchadnezzar king of Babylon defeated. Thus says the Lord, "Arise, go up to Kedar And devastate the men of the east. 
Jer 49:28 Ad Cedar, et ad regna Asor, quæ percussit Nabuchodonosor rex Babylonis. [Hæc dicit Dominus: Surgite, et ascendite ad Cedar, et vastate filios orientis.
======= Jeremiah 49:29 ============
Jer 49:29 "They will take away their tents and their flocks; They will carry off for themselves Their tent curtains, all their goods and their camels, And they will call out to one another, 'Terror on every side!'
Jer 49:29 Tabernacula eorum, et greges eorum capient: pelles eorum, et omnia vasa eorum, et camelos eorum tollent sibi, et vocabunt super eos formidinem in circuitu.
======= Jeremiah 49:30 ============
Jer 49:30 "Run away, flee! Dwell in the depths, O inhabitants of Hazor," declares the Lord; "For Nebuchadnezzar king of Babylon has formed a plan against you And devised a scheme against you. 
Jer 49:30 Fugite, abite vehementer, in voraginibus sedete, qui habitatis Asor, ait Dominus: iniit enim contra vos Nabuchodonosor rex Babylonis consilium, et cogitavit adversum vos cogitationes.
======= Jeremiah 49:31 ============
Jer 49:31 "Arise, go up against a nation which is at ease, Which lives securely," declares the Lord." It has no gates or bars; They dwell alone. 
Jer 49:31 Consurgite, et ascendite ad gentem quietam, et habitantem confidenter, ait Dominus: non ostia, nec vectes eis: soli habitant.
======= Jeremiah 49:32 ============
Jer 49:32 "Their camels will become plunder, And their many cattle for booty, And I will scatter to all the winds those who cut the corners of their hair; And I will bring their disaster from every side," declares the Lord. 
Jer 49:32 Et erunt cameli eorum in direptionem, et multitudo jumentorum in prædam: et dispergam eos in omnem ventum, qui sunt attonsi in comam, et ex omni confinio eorum adducam interitum super eos, ait Dominus.
======= Jeremiah 49:33 ============
Jer 49:33 "Hazor will become a haunt of jackals, A desolation forever; No one will live there, Nor will a son of man reside in it." 
Jer 49:33 Et erit Asor in habitaculum draconum, deserta usque in æternum: non manebit ibi vir, nec incolet eam filius hominis.]~
======= Jeremiah 49:34 ============
Jer 49:34  That which came as the word of the Lord to Jeremiah the prophet concerning Elam, at the beginning of the reign of Zedekiah king of Judah, saying: 
Jer 49:34 Quod facum est verbum Domini ad Jeremiam prophetam adversus Ælam, in principio regni Sedeciæ regis Juda, dicens:
======= Jeremiah 49:35 ============
Jer 49:35 "Thus says the Lord of hosts, 'Behold, I am going to break the bow of Elam, The finest of their might. 
Jer 49:35 [Hæc dicit Dominus exercituum: Ecce ego confringam arcum Ælam, et summam fortitudinem eorum:
======= Jeremiah 49:36 ============
Jer 49:36 'I will bring upon Elam the four winds From the four ends of heaven, And will scatter them to all these winds; And there will be no nation To which the outcasts of Elam will not go. 
Jer 49:36 et inducam super Ælam quatuor ventos a quatuor plagis cæli, et ventilabo eos in omnes ventos istos, et non erit gens ad quam non perveniant profugi Ælam.
======= Jeremiah 49:37 ============
Jer 49:37 'So I will shatter Elam before their enemies And before those who seek their lives; And I will bring calamity upon them, Even My fierce anger,' declares the Lord, 'And I will send out the sword after them Until I have consumed them. 
Jer 49:37 Et pavere faciam Ælam coram inimicis suis, et in conspectu quærentium animam eorum: et adducam super eos malum, iram furoris mei, dicit Dominus, et mittam post eos gladium donec consumam eos.
======= Jeremiah 49:38 ============
Jer 49:38 'Then I will set My throne in Elam And destroy out of it king and princes,' Declares the Lord. 
Jer 49:38 Et ponam solium meum in Ælam, et perdam inde reges et principes, ait Dominus.
======= Jeremiah 49:39 ============
Jer 49:39 'But it will come about in the last days That I will restore the fortunes of Elam,'" Declares the Lord. 
Jer 49:39 In novissimis autem diebus reverti faciam captivos Ælam, dicit Dominus.]
======= Jeremiah 50:1 ============
Jer 50:1  The word which the Lord spoke concerning Babylon, the land of the Chaldeans, through Jeremiah the prophet: 
Jer 50:1 Verbum quod locutus est Dominus de Babylone et de terra Chaldæorum, in manu Jeremiæ prophetæ.
======= Jeremiah 50:2 ============
Jer 50:2 "Declare and proclaim among the nations. Proclaim it and lift up a standard. Do not conceal it but say, 'Babylon has been captured, Bel has been put to shame, Marduk has been shattered; Her images have been put to shame, her idols have been shattered.'
Jer 50:2 [Annuntiate in gentibus, et auditum facite: levate signum, prædicate, et nolite celare: dicite: Capta est Babylon, confusus est Bel, victus est Merodach, confusa sunt sculptilia ejus, superata sunt idola eorum.
======= Jeremiah 50:3 ============
Jer 50:3  For a nation has come up against her out of the north; it will make her land an object of horror, and there will be no inhabitant in it. Both man and beast have wandered off, they have gone away! 
Jer 50:3 Quoniam ascendit contra eam gens ab aquilone, quæ ponet terram ejus in solitudinem, et non erit qui habitet in ea ab homine usque ad pecus: et moti sunt, et abierunt.
======= Jeremiah 50:4 ============
Jer 50:4 "In those days and at that time," declares the Lord, "the sons of Israel will come, both they and the sons of Judah as well; they will go along weeping as they go, and it will be the Lord their God they will seek. 
Jer 50:4 In diebus illis, et in tempore illo, ait Dominus, venient filii Israël ipsi et filii Juda simul: ambulantes et flentes properabunt, et Dominum Deum suum quærent:
======= Jeremiah 50:5 ============
Jer 50:5  They will ask for the way to Zion, turning their faces in its direction; they will come that they may join themselves to the Lord in an everlasting covenant that will not be forgotten. 
Jer 50:5 in Sion interrogabunt viam, huc facies eorum: venient, et apponentur ad Dominum fœdere sempiterno, quod nulla oblivione delebitur.
======= Jeremiah 50:6 ============
Jer 50:6 "My people have become lost sheep; Their shepherds have led them astray. They have made them turn aside on the mountains; They have gone along from mountain to hill And have forgotten their resting place. 
Jer 50:6 Grex perditus factus est populus meus: pastores eorum seduxerunt eos, feceruntque vagari in montibus: de monte in collem transierunt; obliti sunt cubilis sui.
======= Jeremiah 50:7 ============
Jer 50:7 "All who came upon them have devoured them; And their adversaries have said, 'We are not guilty, Inasmuch as they have sinned against the Lord who is the habitation of righteousness, Even the Lord, the hope of their fathers.'
Jer 50:7 Omnes qui invenerunt comederunt eos, et hostes eorum dixerunt: Non peccavimus: pro eo quod peccaverunt Domino decori justitiæ, et exspectationi patrum eorum Domino.
======= Jeremiah 50:8 ============
Jer 50:8 "Wander away from the midst of Babylon And go forth from the land of the Chaldeans; Be also like male goats at the head of the flock. 
Jer 50:8 Recedite de medio Babylonis, et de terra Chaldæorum egredimini, et estote quasi hædi ante gregem.
======= Jeremiah 50:9 ============
Jer 50:9 "For behold, I am going to arouse and bring up against Babylon A horde of great nations from the land of the north, And they will draw up their battle lines against her; From there she will be taken captive. Their arrows will be like an expert warrior Who does not return empty-handed. 
Jer 50:9 Quoniam ecce ego suscito, et adducam in Babylonem congregationem gentium magnarum de terra aquilonis, et præparabuntur adversus eam, et inde capietur: sagitta ejus quasi viri fortis interfectoris: non revertetur vacua.
======= Jeremiah 50:10 ============
Jer 50:10 "Chaldea will become plunder; All who plunder her will have enough," declares the Lord. 
Jer 50:10 Et erit Chaldæa in prædam: omnes vastantes eam replebuntur, ait Dominus.
======= Jeremiah 50:11 ============
Jer 50:11 "Because you are glad, because you are jubilant, O you who pillage My heritage, Because you skip about like a threshing heifer And neigh like stallions, 
Jer 50:11 Quoniam exsultatis, et magna loquimini, diripientes hæreditatem meam: quoniam effusi estis sicut vituli super herbam, et mugistis sicut tauri:
======= Jeremiah 50:12 ============
Jer 50:12  Your mother will be greatly ashamed, She who gave you birth will be humiliated. Behold, she will be the least of the nations, A wilderness, a parched land and a desert. 
Jer 50:12 confusa est mater vestra nimis, et adæquata pulveri, quæ genuit vos: ecce novissima erit in gentibus, deserta, invia, et arens.
======= Jeremiah 50:13 ============
Jer 50:13 "Because of the indignation of the Lord she will not be inhabited, But she will be completely desolate; Everyone who passes by Babylon will be horrified And will hiss because of all her wounds. 
Jer 50:13 Ab ira Domini non habitabitur, sed redigetur tota in solitudinem: omnis qui transibit per Babylonem stupebit, et sibilabit super universis plagis ejus.
======= Jeremiah 50:14 ============
Jer 50:14 "Draw up your battle lines against Babylon on every side, All you who bend the bow; Shoot at her, do not be sparing with your arrows, For she has sinned against the Lord. 
Jer 50:14 Præparamini contra Babylonem per circuitum, omnes qui tenditis arcum: debellate eam, non parcatis jaculis, quia Domino peccavit.
======= Jeremiah 50:15 ============
Jer 50:15 "Raise your battle cry against her on every side! She has given herself up, her pillars have fallen, Her walls have been torn down. For this is the vengeance of the Lord: Take vengeance on her; As she has done to others, so do to her. 
Jer 50:15 Clamate adversus eam, ubique dedit manum: ceciderunt fundamenta ejus, destructi sunt muri ejus, quoniam ultio Domini est: ultionem accipite de ea: sicut fecit, facite ei.
======= Jeremiah 50:16 ============
Jer 50:16 "Cut off the sower from Babylon And the one who wields the sickle at the time of harvest; From before the sword of the oppressor They will each turn back to his own people And they will each flee to his own land. 
Jer 50:16 Disperdite satorem de Babylone, et tenentem falcem in tempore messis: a facie gladii columbæ unusquisque ad populum suum convertetur, et singuli ad terram suam fugient.
======= Jeremiah 50:17 ============
Jer 50:17 "Israel is a scattered flock, the lions have driven them away. The first one who devoured him was the king of Assyria, and this last one who has broken his bones is Nebuchadnezzar king of Babylon. 
Jer 50:17 Grex dispersus Israël: leones ejecerunt eum. Primus comedit eum rex Assur: iste novissimus exossavit eum Nabuchodonosor rex Babylonis.
======= Jeremiah 50:18 ============
Jer 50:18  Therefore thus says the Lord of hosts, the God of Israel: 'Behold, I am going to punish the king of Babylon and his land, just as I punished the king of Assyria. 
Jer 50:18 Propterea hæc dicit Dominus exercituum, Deus Israël: Ecce ego visitabo regem Babylonis et terram ejus, sicut visitavi regem Assur:
======= Jeremiah 50:19 ============
Jer 50:19  And I will bring Israel back to his pasture and he will graze on Carmel and Bashan, and his desire will be satisfied in the hill country of Ephraim and Gilead. 
Jer 50:19 et reducam Israël ad habitaculum suum: et pascetur Carmelum et Basan, et in monte Ephraim et Galaad saturabitur anima ejus.
======= Jeremiah 50:20 ============
Jer 50:20  In those days and at that time, 'declares the Lord, 'search will be made for the iniquity of Israel, but there will be none; and for the sins of Judah, but they will not be found; for I will pardon those whom I leave as a remnant.'
Jer 50:20 In diebus illis, et in tempore illo, ait Dominus, quæretur iniquitas Israël, et non erit, et peccatum Juda, et non invenietur: quoniam propitius ero eis quos reliquero.
======= Jeremiah 50:21 ============
Jer 50:21 "Against the land of Merathaim, go up against it, And against the inhabitants of Pekod. Slay and utterly destroy them," declares the Lord, "And do according to all that I have commanded you. 
Jer 50:21 Super terram dominantium ascende, et super habitatores ejus visita: dissipa, et interfice quæ post eos sunt, ait Dominus, et fac juxta omnia quæ præcepi tibi.
======= Jeremiah 50:22 ============
Jer 50:22 "The noise of battle is in the land, And great destruction. 
Jer 50:22 Vox belli in terra, et contritio magna.
======= Jeremiah 50:23 ============
Jer 50:23 "How the hammer of the whole earth Has been cut off and broken! How Babylon has become An object of horror among the nations! 
Jer 50:23 Quomodo confractus est et contritus malleus universæ terræ? quomodo versa est in desertum Babylon in gentibus?
======= Jeremiah 50:24 ============
Jer 50:24 "I set a snare for you and you were also caught, O Babylon, While you yourself were not aware; You have been found and also seized Because you have engaged in conflict with the Lord."
Jer 50:24 Illaqueavi te, et capta es, Babylon, et nesciebas: inventa es et apprehensa, quoniam Dominum provocasti.
======= Jeremiah 50:25 ============
Jer 50:25  The Lord has opened His armory And has brought forth the weapons of His indignation, For it is a work of the Lord God of hosts In the land of the Chaldeans. 
Jer 50:25 Aperuit Dominus thesaurum suum, et protulit vasa iræ suæ, quoniam opus est Domino Deo exercituum, in terra Chaldæorum.
======= Jeremiah 50:26 ============
Jer 50:26  Come to her from the farthest border; Open up her barns, Pile her up like heaps And utterly destroy her, Let nothing be left to her. 
Jer 50:26 Venite ad eam ab extremis finibus; aperite ut exeant qui conculcent eam: tollite de via lapides, et redigite in acervos: et interficite eam, nec sit quidquam reliquum.
======= Jeremiah 50:27 ============
Jer 50:27  Put all her young bulls to the sword; Let them go down to the slaughter! Woe be upon them, for their day has come, The time of their punishment. 
Jer 50:27 Dissipate universos fortes ejus: descendant in occisionem: væ eis, quia venit dies eorum, tempus visitationis eorum!
======= Jeremiah 50:28 ============
Jer 50:28  There is a sound of fugitives and refugees from the land of Babylon, To declare in Zion the vengeance of the Lord our God, Vengeance for His temple. 
Jer 50:28 Vox fugientium, et eorum qui evaserunt de terra Babylonis, ut annuntient in Sion ultionem Domini Dei nostri, ultionem templi ejus.
======= Jeremiah 50:29 ============
Jer 50:29 "Summon many against Babylon, All those who bend the bow: Encamp against her on every side, Let there be no escape. Repay her according to her work; According to all that she has done, so do to her; For she has become arrogant against the Lord, Against the Holy One of Israel. 
Jer 50:29 Annuntiate in Babylonem plurimis, omnibus qui tendunt arcum: consistite adversus eam per gyrum, et nullus evadat: reddite ei secundum opus suum: juxta omnia quæ fecit, facite illi, quia contra Dominum erecta est, adversum Sanctum Israël.
======= Jeremiah 50:30 ============
Jer 50:30 "Therefore her young men will fall in her streets, And all her men of war will be silenced in that day," declares the Lord. 
Jer 50:30 Idcirco cadent juvenes ejus in plateis ejus, et omnes viri bellatores ejus conticescent in die illa, ait Dominus.
======= Jeremiah 50:31 ============
Jer 50:31 "Behold, I am against you, O arrogant one," Declares the Lord God of hosts, "For your day has come, The time when I will punish you. 
Jer 50:31 Ecce ego ad te, superbe! dicit Dominus Deus exercituum: quia venit dies tuus, tempus visitationis tuæ.
======= Jeremiah 50:32 ============
Jer 50:32 "The arrogant one will stumble and fall With no one to raise him up; And I will set fire to his cities And it will devour all his environs."
Jer 50:32 Et cadet superbus, et corruet, et non erit qui suscitet eum: et succendam ignem in urbibus ejus, et devorabit omnia in circuitu ejus.
======= Jeremiah 50:33 ============
Jer 50:33  Thus says the Lord of hosts, "The sons of Israel are oppressed, And the sons of Judah as well; And all who took them captive have held them fast, They have refused to let them go. 
Jer 50:33 Hæc dicit Dominus exercituum: Calumniam sustinent filii Israël, et filii Juda simul: omnes qui ceperunt eos, tenent: nolunt dimittere eos.
======= Jeremiah 50:34 ============
Jer 50:34 "Their Redeemer is strong, the Lord of hosts is His name; He will vigorously plead their case So that He may bring rest to the earth, But turmoil to the inhabitants of Babylon. 
Jer 50:34 Redemptor eorum fortis, Dominus exercituum nomen ejus: judicio defendet causam eorum, ut exterreat terram, et commoveat habitatores Babylonis.
======= Jeremiah 50:35 ============
Jer 50:35 "A sword against the Chaldeans," declares the Lord, "And against the inhabitants of Babylon And against her officials and her wise men! 
Jer 50:35 Gladius ad Chaldæos, ait Dominus, et ad habitatores Babylonis, et ad principes, et ad sapientes ejus.
======= Jeremiah 50:36 ============
Jer 50:36 "A sword against the oracle priests, and they will become fools! A sword against her mighty men, and they will be shattered! 
Jer 50:36 Gladius ad divinos ejus, qui stulti erunt: gladius ad fortes illius, qui timebunt.
======= Jeremiah 50:37 ============
Jer 50:37 "A sword against their horses and against their chariots And against all the foreigners who are in the midst of her, And they will become women! A sword against her treasures, and they will be plundered! 
Jer 50:37 Gladius ad equos ejus, et ad currus ejus, et ad omne vulgus quod est in medio ejus: et erunt quasi mulieres: gladius ad thesauros ejus, qui diripientur.
======= Jeremiah 50:38 ============
Jer 50:38 "A drought on her waters, and they will be dried up! For it is a land of idols, And they are mad over fearsome idols. 
Jer 50:38 Siccitas super aquas ejus erit, et arescent, quia terra sculptilium est, et in portentis gloriantur.
======= Jeremiah 50:39 ============
Jer 50:39 "Therefore the desert creatures will live there along with the jackals; The ostriches also will live in it, And it will never again be inhabited Or dwelt in from generation to generation. 
Jer 50:39 Propterea habitabunt dracones cum faunis ficariis, et habitabunt in ea struthiones: et non inhabitabitur ultra usque in sempiternum, nec exstruetur usque ad generationem et generationem.
======= Jeremiah 50:40 ============
Jer 50:40 "As when God overthrew Sodom And Gomorrah with its neighbors," declares the Lord, "No man will live there, Nor will any son of man reside in it. 
Jer 50:40 Sicut subvertit Dominus Sodomam et Gomorrham, et vicinas ejus, ait Dominus, non habitabit ibi vir, et non incolet eam filius hominis.
======= Jeremiah 50:41 ============
Jer 50:41 "Behold, a people is coming from the north, And a great nation and many kings Will be aroused from the remote parts of the earth. 
Jer 50:41 Ecce populus venit ab aquilone, et gens magna, et reges multi consurgent a finibus terræ.
======= Jeremiah 50:42 ============
Jer 50:42 "They seize their bow and javelin; They are cruel and have no mercy. Their voice roars like the sea; And they ride on horses, Marshalled like a man for the battle Against you, O daughter of Babylon. 
Jer 50:42 Arcum et scutum apprehendent: crudeles sunt, et immisericordes: vox eorum quasi mare sonabit, et super equos ascendent, sicut vir paratus ad prælium contra te, filia Babylon.
======= Jeremiah 50:43 ============
Jer 50:43 "The king of Babylon has heard the report about them, And his hands hang limp; Distress has gripped him, Agony like a woman in childbirth. 
Jer 50:43 Audivit rex Babylonis famam eorum, et dissolutæ sunt manus ejus: angustia apprehendit eum, dolor quasi parturientem.
======= Jeremiah 50:44 ============
Jer 50:44 "Behold, one will come up like a lion from the thicket of the Jordan to a perennially watered pasture; for in an instant I will make them run away from it, and whoever is chosen I will appoint over it. For who is like Me, and who will summon Me into court? And who then is the shepherd who can stand before Me?"
Jer 50:44 Ecce quasi leo ascendet, de superbia Jordanis ad pulchritudinem robustam, quia subito currere faciam eum ad illam. Et quis erit electus, quem præponam ei? quis est enim similis mei? et quis sustinebit me? et quis est iste pastor, qui resistat vultui meo?
======= Jeremiah 50:45 ============
Jer 50:45  Therefore hear the plan of the Lord which He has planned against Babylon, and His purposes which He has purposed against the land of the Chaldeans: surely they will drag them off, even the little ones of the flock; surely He will make their pasture desolate because of them. 
Jer 50:45 Propterea audite consilium Domini quod mente concepit adversum Babylonem, et cogitationes ejus quas cogitavit super terram Chaldæorum: nisi detraxerint eos parvuli gregum, nisi dissipatum fuerit cum ipsis habitaculum eorum.
======= Jeremiah 50:46 ============
Jer 50:46  At the shout, "Babylon has been seized!" the earth is shaken, and an outcry is heard among the nations. 
Jer 50:46 A voce captivitatis Babylonis commota est terra, et clamor inter gentes auditus est.]
======= Jeremiah 51:1 ============
Jer 51:1  Thus says the Lord:" Behold, I am going to arouse against Babylon And against the inhabitants of Leb-kamai The spirit of a destroyer. 
Jer 51:1 [Hæc dicit Dominus: Ecce ego suscitabo super Babylonem et super habitatores ejus, qui cor suum levaverunt contra me, quasi ventum pestilentem:
======= Jeremiah 51:2 ============
Jer 51:2 "I will dispatch foreigners to Babylon that they may winnow her And may devastate her land; For on every side they will be opposed to her In the day of her calamity. 
Jer 51:2 et mittam in Babylonem ventilatores, et ventilabunt eam et demolientur terram ejus, quoniam venerunt super eam undique in die afflictionis ejus.
======= Jeremiah 51:3 ============
Jer 51:3 "Let not him who bends his bow bend it, Nor let him rise up in his scale-armor; So do not spare her young men; Devote all her army to destruction. 
Jer 51:3 Non tendat qui tendit arcum suum, et non ascendat loricatus: nolite parcere juvenibus ejus; interficite omnem militiam ejus.
======= Jeremiah 51:4 ============
Jer 51:4 "They will fall down slain in the land of the Chaldeans, And pierced through in their streets."
Jer 51:4 Et cadent interfecti in terra Chaldæorum, et vulnerati in regionibus ejus.
======= Jeremiah 51:5 ============
Jer 51:5  For neither Israel nor Judah has been forsaken By his God, the Lord of hosts, Although their land is full of guilt Before the Holy One of Israel. 
Jer 51:5 Quoniam non fuit viduatus Israël et Juda a Deo suo, Domino exercituum, terra autem eorum repleta est delicto a Sancto Israël.
======= Jeremiah 51:6 ============
Jer 51:6  Flee from the midst of Babylon, And each of you save his life! Do not be destroyed in her punishment, For this is the Lord's time of vengeance; He is going to render recompense to her. 
Jer 51:6 Fugite de medio Babylonis, et salvet unusquisque animam suam: nolite tacere super iniquitatem ejus, quoniam tempus ultionis est a Domino: vicissitudinem ipse retribuet ei.
======= Jeremiah 51:7 ============
Jer 51:7  Babylon has been a golden cup in the hand of the Lord, Intoxicating all the earth. The nations have drunk of her wine; Therefore the nations are going mad. 
Jer 51:7 Calix aureus Babylon in manu Domini, inebrians omnem terram: de vino ejus biberunt gentes, et ideo commotæ sunt.
======= Jeremiah 51:8 ============
Jer 51:8  Suddenly Babylon has fallen and been broken; Wail over her! Bring balm for her pain; Perhaps she may be healed. 
Jer 51:8 Subito cecidit Babylon, et contrita est. Ululate super eam: tollite resinam ad dolorem ejus, si forte sanetur.
======= Jeremiah 51:9 ============
Jer 51:9  We applied healing to Babylon, but she was not healed; Forsake her and let us each go to his own country, For her judgment has reached to heaven And towers up to the very skies. 
Jer 51:9 Curavimus Babylonem, et non est sanata: derelinquamus eam, et eamus unusquisque in terram suam: quoniam pervenit usque ad cælos judicium ejus, et elevatum est usque ad nubes.
======= Jeremiah 51:10 ============
Jer 51:10  The Lord has brought about our vindication; Come and let us recount in Zion The work of the Lord our God! 
Jer 51:10 Protulit Dominus justitias nostras: venite, et narremus in Sion opus Domini Dei nostri.
======= Jeremiah 51:11 ============
Jer 51:11  Sharpen the arrows, fill the quivers! The Lord has aroused the spirit of the kings of the Medes, Because His purpose is against Babylon to destroy it; For it is the vengeance of the Lord, vengeance for His temple. 
Jer 51:11 Acuite sagittas, implete pharetras: suscitavit Dominus spiritum regum Medorum: et contra Babylonem mens ejus est ut perdat eam, quoniam ultio Domini est, ultio templi sui.
======= Jeremiah 51:12 ============
Jer 51:12  Lift up a signal against the walls of Babylon; Post a strong guard, Station sentries, Place men in ambush! For the Lord has both purposed and performed What He spoke concerning the inhabitants of Babylon. 
Jer 51:12 Super muros Babylonis levate signum, augete custodiam, levate custodes, præparate insidias: quia cogitavit Dominus, et fecit quæcumque locutus est contra habitatores Babylonis.
======= Jeremiah 51:13 ============
Jer 51:13  O you who dwell by many waters, Abundant in treasures, Your end has come, The measure of your end. 
Jer 51:13 Quæ habitas super aquas multas, locuples in thesauris: venit finis tuus, pedalis præcisionis tuæ.
======= Jeremiah 51:14 ============
Jer 51:14  The Lord of hosts has sworn by Himself: "Surely I will fill you with a population like locusts, And they will cry out with shouts of victory over you."
Jer 51:14 Juravit Dominus exercituum per animam suam: Quoniam replebo te hominibus quasi brucho, et super te celeuma cantabitur.
======= Jeremiah 51:15 ============
Jer 51:15  It is He who made the earth by His power, Who established the world by His wisdom, And by His understanding He stretched out the heavens. 
Jer 51:15 Qui fecit terram in fortitudine sua, præparavit orbem in sapientia sua, et prudentia sua extendit cælos.
======= Jeremiah 51:16 ============
Jer 51:16  When He utters His voice, there is a tumult of waters in the heavens, And He causes the clouds to ascend from the end of the earth; He makes lightning for the rain And brings forth the wind from His storehouses. 
Jer 51:16 Dante eo vocem, multiplicantur aquæ in cælo: qui levat nubes ab extremo terræ, fulgura in pluviam fecit, et produxit ventum de thesauris suis.
======= Jeremiah 51:17 ============
Jer 51:17  All mankind is stupid, devoid of knowledge; Every goldsmith is put to shame by his idols, For his molten images are deceitful, And there is no breath in them. 
Jer 51:17 Stultus factus est omnis homo a scientia; confusus est omnis conflator in sculptili: quia mendax est conflatio eorum, nec est spiritus in eis.
======= Jeremiah 51:18 ============
Jer 51:18  They are worthless, a work of mockery; In the time of their punishment they will perish. 
Jer 51:18 Vana sunt opera, et risu digna: in tempore visitationis suæ peribunt.
======= Jeremiah 51:19 ============
Jer 51:19  The portion of Jacob is not like these; For the Maker of all is He, And of the tribe of His inheritance; The Lord of hosts is His name. 
Jer 51:19 Non sicut hæc, pars Jacob, quia qui fecit omnia ipse est: et Israël sceptrum hæreditatis ejus: Dominus exercituum nomen ejus.
======= Jeremiah 51:20 ============
Jer 51:20  He says, "You are My war-club, My weapon of war; And with you I shatter nations, And with you I destroy kingdoms. 
Jer 51:20 Collidis tu mihi vasa belli: et ego collidam in te gentes, et disperdam in te regna:
======= Jeremiah 51:21 ============
Jer 51:21 "With you I shatter the horse and his rider, And with you I shatter the chariot and its rider, 
Jer 51:21 et collidam in te equum et equitem ejus: et collidam in te currum et ascensorem ejus:
======= Jeremiah 51:22 ============
Jer 51:22  And with you I shatter man and woman, And with you I shatter old man and youth, And with you I shatter young man and virgin, 
Jer 51:22 et collidam in te virum et mulierem: et collidam in te senem et puerum: et collidam in te juvenem et virginem:
======= Jeremiah 51:23 ============
Jer 51:23  And with you I shatter the shepherd and his flock, And with you I shatter the farmer and his team, And with you I shatter governors and prefects. 
Jer 51:23 et collidam in te pastorem et gregem ejus: et collidam in te agricolam et jugales ejus: et collidam in te duces et magistratus:
======= Jeremiah 51:24 ============
Jer 51:24 "But I will repay Babylon and all the inhabitants of Chaldea for all their evil that they have done in Zion before your eyes," declares the Lord. 
Jer 51:24 et reddam Babyloni, et cunctis habitatoribus Chaldææ, omne malum suum quod fecerunt in Sion, in oculis vestris, ait Dominus.
======= Jeremiah 51:25 ============
Jer 51:25 "Behold, I am against you, O destroying mountain, Who destroys the whole earth," declares the Lord, "And I will stretch out My hand against you, And roll you down from the crags, And I will make you a burnt out mountain. 
Jer 51:25 Ecce ego ad te, mons pestifer, ait Dominus, qui corrumpis universam terram: et extendam manum meam super te, et evolvam te de petris, et dabo te in montem combustionis:
======= Jeremiah 51:26 ============
Jer 51:26 "They will not take from you even a stone for a corner Nor a stone for foundations, But you will be desolate forever," declares the Lord. 
Jer 51:26 et non tollent de te lapidem in angulum, et lapidem in fundamenta: sed perditus in æternum eris, ait Dominus.
======= Jeremiah 51:27 ============
Jer 51:27  Lift up a signal in the land, Blow a trumpet among the nations! Consecrate the nations against her, Summon against her the kingdoms of Ararat, Minni and Ashkenaz; Appoint a marshal against her, Bring up the horses like bristly locusts. 
Jer 51:27 Levate signum in terra, clangite buccina in gentibus, sanctificate super eam gentes, annuntiate contra illam regibus Ararat, Menni, et Ascenez: numerate contra eam Taphsar, adducite equum quasi bruchum aculeatum.
======= Jeremiah 51:28 ============
Jer 51:28  Consecrate the nations against her, The kings of the Medes, Their governors and all their prefects, And every land of their dominion. 
Jer 51:28 Sanctificate contra eam gentes, reges Mediæ, duces ejus, et universos magistratus ejus, cunctamque terram potestatis ejus.
======= Jeremiah 51:29 ============
Jer 51:29  So the land quakes and writhes, For the purposes of the Lord against Babylon stand, To make the land of Babylon A desolation without inhabitants. 
Jer 51:29 Et commovebitur terra et conturbabitur, quia evigilabit contra Babylonem cogitatio Domini, ut ponat terram Babylonis desertam et inhabitabilem.
======= Jeremiah 51:30 ============
Jer 51:30  The mighty men of Babylon have ceased fighting, They stay in the strongholds; Their strength is exhausted, They are becoming like women; Their dwelling places are set on fire, The bars of her gates are broken. 
Jer 51:30 Cessaverunt fortes Babylonis a prælio; habitaverunt in præsidiis: devoratum est robur eorum, et facti sunt quasi mulieres: incensa sunt tabernacula ejus, contriti sunt vectes ejus.
======= Jeremiah 51:31 ============
Jer 51:31  One courier runs to meet another, And one messenger to meet another, To tell the king of Babylon That his city has been captured from end to end; 
Jer 51:31 Currens obviam currenti veniet, et nuntius obvius nuntianti, ut annuntiet regi Babylonis quia capta est civitas ejus a summo usque ad summum.
======= Jeremiah 51:32 ============
Jer 51:32  The fords also have been seized, And they have burned the marshes with fire, And the men of war are terrified. 
Jer 51:32 Et vada præoccupata sunt, et paludes incensæ sunt igni, et viri bellatores conturbati sunt.
======= Jeremiah 51:33 ============
Jer 51:33  For thus says the Lord of hosts, the God of Israel: "The daughter of Babylon is like a threshing floor At the time it is stamped firm; Yet in a little while the time of harvest will come for her."
Jer 51:33 Quia hæc dicit Dominus exercituum, Deus Israël: Filia Babylonis quasi area, tempus trituræ ejus: adhuc modicum, et veniet tempus messionis ejus.
======= Jeremiah 51:34 ============
Jer 51:34 "Nebuchadnezzar king of Babylon has devoured me and crushed me, He has set me down like an empty vessel; He has swallowed me like a monster, He has filled his stomach with my delicacies; He has washed me away. 
Jer 51:34 Comedit me, devoravit me Nabuchodonosor rex Babylonis: reddidit me quasi vas inane, absorbuit me quasi draco, replevit ventrem suum teneritudine mea, et ejecit me.
======= Jeremiah 51:35 ============
Jer 51:35 "May the violence done to me and to my flesh be upon Babylon," The inhabitant of Zion will say; And, "May my blood be upon the inhabitants of Chaldea," Jerusalem will say. 
Jer 51:35 Iniquitas adversum me et caro mea super Babylonem, dicit habitatio Sion: et sanguis meus super habitatores Chaldææ, dicit Jerusalem.
======= Jeremiah 51:36 ============
Jer 51:36  Therefore thus says the Lord, "Behold, I am going to plead your case And exact full vengeance for you; And I will dry up her sea And make her fountain dry. 
Jer 51:36 Propterea hæc dicit Dominus: Ecce ego judicabo causam tuam, et ulciscar ultionem tuam: et desertum faciam mare ejus, et siccabo venam ejus.
======= Jeremiah 51:37 ============
Jer 51:37 "Babylon will become a heap of ruins, a haunt of jackals, An object of horror and hissing, without inhabitants. 
Jer 51:37 Et erit Babylon in tumulos, habitatio draconum, stupor et sibilus, eo quod non sit habitator.
======= Jeremiah 51:38 ============
Jer 51:38 "They will roar together like young lions, They will growl like lions' cubs. 
Jer 51:38 Simul ut leones rugient; excutient comas veluti catuli leonum.
======= Jeremiah 51:39 ============
Jer 51:39 "When they become heated up, I will serve them their banquet And make them drunk, that they may become jubilant And may sleep a perpetual sleep And not wake up," declares the Lord. 
Jer 51:39 In calore eorum ponam potus eorum, et inebriabo eos ut sopiantur, et dormiant somnum sempiternum, et non consurgant, dicit Dominus.
======= Jeremiah 51:40 ============
Jer 51:40 "I will bring them down like lambs to the slaughter, Like rams together with male goats. 
Jer 51:40 Deducam eos quasi agnos ad victimam, et quasi arietes cum hædis.
======= Jeremiah 51:41 ============
Jer 51:41 "How Sheshak has been captured, And the praise of the whole earth been seized! How Babylon has become an object of horror among the nations! 
Jer 51:41 Quomodo capta est Sesach, et comprehensa est inclyta universæ terræ! quomodo facta est in stuporem Babylon inter gentes!
======= Jeremiah 51:42 ============
Jer 51:42 "The sea has come up over Babylon; She has been engulfed with its tumultuous waves. 
Jer 51:42 Ascendit super Babylonem mare: multitudine fluctuum ejus operta est.
======= Jeremiah 51:43 ============
Jer 51:43 "Her cities have become an object of horror, A parched land and a desert, A land in which no man lives And through which no son of man passes. 
Jer 51:43 Factæ sunt civitates ejus in stuporem, terra inhabitabilis et deserta, terra in qua nullus habitet, nec transeat per eam filius hominis.
======= Jeremiah 51:44 ============
Jer 51:44 "I will punish Bel in Babylon, And I will make what he has swallowed come out of his mouth; And the nations will no longer stream to him. Even the wall of Babylon has fallen down! 
Jer 51:44 Et visitabo super Bel in Babylone, et ejiciam quod absorbuerat de ore ejus: et non confluent ad eum ultra gentes, siquidem et murus Babylonis corruet.
======= Jeremiah 51:45 ============
Jer 51:45 "Come forth from her midst, My people, And each of you save yourselves From the fierce anger of the Lord. 
Jer 51:45 Egredimini de medio ejus, populus meus, ut salvet unusquisque animam suam ab ira furoris Domini,
======= Jeremiah 51:46 ============
Jer 51:46 "Now so that your heart does not grow faint, And you are not afraid at the report that will be heard in the land--  For the report will come one year, And after that another report in another year, And violence will be in the land With ruler against ruler-- 
Jer 51:46 et ne forte mollescat cor vestrum, et timeatis auditum qui audietur in terra: et veniet in anno auditio, et post hunc annum auditio, et iniquitas in terra, et dominator super dominatorem.
======= Jeremiah 51:47 ============
Jer 51:47  Therefore behold, days are coming When I will punish the idols of Babylon; And her whole land will be put to shame And all her slain will fall in her midst. 
Jer 51:47 Propterea ecce dies veniunt, et visitabo super sculptilia Babylonis, et omnis terra ejus confundetur, et universi interfecti ejus cadent in medio ejus.
======= Jeremiah 51:48 ============
Jer 51:48 "Then heaven and earth and all that is in them Will shout for joy over Babylon, For the destroyers will come to her from the north," Declares the Lord. 
Jer 51:48 Et laudabunt super Babylonem cæli et terra, et omnia quæ in eis sunt: quia ab aquilone venient ei prædones, ait Dominus.
======= Jeremiah 51:49 ============
Jer 51:49  Indeed Babylon is to fall for the slain of Israel, As also for Babylon the slain of all the earth have fallen. 
Jer 51:49 Et quomodo fecit Babylon, ut caderent occisi in Israël, sic de Babylone cadent occisi in universa terra.
======= Jeremiah 51:50 ============
Jer 51:50  You who have escaped the sword, Depart! Do not stay! Remember the Lord from afar, And let Jerusalem come to your mind. 
Jer 51:50 Qui fugistis gladium, venite, nolite stare: recordamini procul Domini, et Jerusalem ascendat super cor vestrum.
======= Jeremiah 51:51 ============
Jer 51:51  We are ashamed because we have heard reproach; Disgrace has covered our faces, For aliens have entered The holy places of the Lord's house. 
Jer 51:51 Confusi sumus, quoniam audivimus opprobrium: operuit ignominia facies nostras, quia venerunt alieni super sanctificationem domus Domini.
======= Jeremiah 51:52 ============
Jer 51:52 "Therefore behold, the days are coming," declares the Lord, "When I will punish her idols, And the mortally wounded will groan throughout her land. 
Jer 51:52 Propterea ecce dies veniunt, ait Dominus, et visitabo super sculptilia ejus, et in omni terra ejus mugiet vulneratus.
======= Jeremiah 51:53 ============
Jer 51:53 "Though Babylon should ascend to the heavens, And though she should fortify her lofty stronghold, From Me destroyers will come to her," declares the Lord. 
Jer 51:53 Si ascenderit Babylon in cælum, et firmaverit in excelso robur suum, a me venient vastatores ejus, ait Dominus.
======= Jeremiah 51:54 ============
Jer 51:54  The sound of an outcry from Babylon, And of great destruction from the land of the Chaldeans! 
Jer 51:54 Vox clamoris de Babylone, et contritio magna de terra Chaldæorum:
======= Jeremiah 51:55 ============
Jer 51:55  For the Lord is going to destroy Babylon, And He will make her loud noise vanish from her. And their waves will roar like many waters; The tumult of their voices sounds forth. 
Jer 51:55 quoniam vastavit Dominus Babylonem, et perdidit ex ea vocem magnam: et sonabunt fluctus eorum quasi aquæ multæ; dedit sonitum vox eorum:
======= Jeremiah 51:56 ============
Jer 51:56  For the destroyer is coming against her, against Babylon, And her mighty men will be captured, Their bows are shattered; For the Lord is a God of recompense, He will fully repay. 
Jer 51:56 quia venit super eam, id est super Babylonem, prædo, et apprehensi sunt fortes ejus, et emarcuit arcus eorum, quia fortis ultor Dominus reddens retribuet.
======= Jeremiah 51:57 ============
Jer 51:57 "I will make her princes and her wise men drunk, Her governors, her prefects and her mighty men, That they may sleep a perpetual sleep and not wake up," Declares the King, whose name is the Lord of hosts. 
Jer 51:57 Et inebriabo principes ejus, et sapientes ejus, et duces ejus, et magistratus ejus, et fortes ejus: et dormient somnum sempiternum, et non expergiscentur, ait Rex (Dominus exercituum nomen ejus).
======= Jeremiah 51:58 ============
Jer 51:58  Thus says the Lord of hosts, "The broad wall of Babylon will be completely razed And her high gates will be set on fire; So the peoples will toil for nothing, And the nations become exhausted only for fire."
Jer 51:58 Hæc dicit Dominus exercituum: Murus Babylonis ille latissimus suffossione suffodietur, et portæ ejus excelsæ igni comburentur, et labores populorum ad nihilum, et gentium in ignem erunt, et disperibunt.]~
======= Jeremiah 51:59 ============
Jer 51:59  The message which Jeremiah the prophet commanded Seraiah the son of Neriah, the grandson of Mahseiah, when he went with Zedekiah the king of Judah to Babylon in the fourth year of his reign.  (Now Seraiah was quartermaster. )
Jer 51:59 Verbum quod præcepit Jeremias propheta Saraiæ filio Neriæ filii Maasiæ, cum pergeret cum Sedecia rege in Babylonem, in anno quarto regni ejus: Saraias autem erat princeps prophetiæ.
======= Jeremiah 51:60 ============
Jer 51:60  So Jeremiah wrote in a single scroll all the calamity which would come upon Babylon, that is, all these words which have been written concerning Babylon. 
Jer 51:60 Et scripsit Jeremias omne malum quod venturum erat super Babylonem, in libro uno: omnia verba hæc quæ scripta sunt contra Babylonem.
======= Jeremiah 51:61 ============
Jer 51:61  Then Jeremiah said to Seraiah, "As soon as you come to Babylon, then see that you read all these words aloud, 
Jer 51:61 Et dixit Jeremias ad Saraiam: Cum veneris in Babylonem, et videris, et legeris omnia verba hæc,
======= Jeremiah 51:62 ============
Jer 51:62 and say, 'You, O Lord, have promised concerning this place to cut it off, so that there will be nothing dwelling in it, whether man or beast, but it will be a perpetual desolation.'
Jer 51:62 dices: Domine, tu locutus es contra locum istum, ut disperderes eum, ne sit qui in eo habitet, ab homine usque ad pecus, et ut sit perpetua solitudo.
======= Jeremiah 51:63 ============
Jer 51:63  And as soon as you finish reading this scroll, you will tie a stone to it and throw it into the middle of the Euphrates, 
Jer 51:63 Cumque compleveris legere librum istum, ligabis ad eum lapidem, et projicies illum in medium Euphraten,
======= Jeremiah 51:64 ============
Jer 51:64 and say, 'Just so shall Babylon sink down and not rise again because of the calamity that I am going to bring upon her; and they will become exhausted.'" Thus far are the words of Jeremiah. 
Jer 51:64 et dices: Sic submergetur Babylon, et non consurget a facie afflictionis quam ego adduco super eam, et dissolvetur. Hucusque verba Jeremiæ.
======= Jeremiah 52:1 ============
Jer 52:1  Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem; and his mother's name was Hamutal the daughter of Jeremiah of Libnah. 
Jer 52:1 Filius viginti et unius anni erat Sedecias cum regnare cœpisset, et undecim annis regnavit in Jerusalem. Et nomen matris ejus Amital filia Jeremiæ de Lobna.
======= Jeremiah 52:2 ============
Jer 52:2  He did evil in the sight of the Lord like all that Jehoiakim had done. 
Jer 52:2 Et fecit malum in oculis Domini, juxta omnia quæ fecerat Joakim,
======= Jeremiah 52:3 ============
Jer 52:3  For through the anger of the Lord this came about in Jerusalem and Judah until He cast them out from His presence. And Zedekiah rebelled against the king of Babylon. 
Jer 52:3 quoniam furor Domini erat in Jerusalem et in Juda, usquequo projiceret eos a facie sua: et recessit Sedecias a rege Babylonis.
======= Jeremiah 52:4 ============
Jer 52:4  Now it came about in the ninth year of his reign, on the tenth day of the tenth month, that Nebuchadnezzar king of Babylon came, he and all his army, against Jerusalem, camped against it and built a siege wall all around it. 
Jer 52:4 Factum est autem in anno nono regni ejus, in mense decimo, decima mensis, venit Nabuchodonosor rex Babylonis, ipse et omnis exercitus ejus, adversus Jerusalem: et obsederunt eam, et ædificaverunt contra eam munitiones in circuitu.
======= Jeremiah 52:5 ============
Jer 52:5  So the city was under siege until the eleventh year of King Zedekiah. 
Jer 52:5 Et fuit civitas obsessa usque ad undecimum annum regis Sedeciæ.
======= Jeremiah 52:6 ============
Jer 52:6  On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. 
Jer 52:6 Mense autem quarto, nona mensis, obtinuit fames civitatem, et non erant alimenta populo terræ.
======= Jeremiah 52:7 ============
Jer 52:7  Then the city was broken into, and all the men of war fled and went forth from the city at night by way of the gate between the two walls which was by the king's garden, though the Chaldeans were all around the city. And they went by way of the Arabah. 
Jer 52:7 Et dirupta est civitas, et omnes viri bellatores ejus fugerunt, exieruntque de civitate nocte, per viam portæ quæ est inter duos muros, et ducit ad hortum regis, Chaldæis obsidentibus urbem in gyro, et abierunt per viam quæ ducit in eremum.
======= Jeremiah 52:8 ============
Jer 52:8  But the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was scattered from him. 
Jer 52:8 Persecutus est autem Chadæorum exercitus regem, et apprehenderunt Sedeciam in deserto quod est juxta Jericho: et omnis comitatus ejus diffugit ab eo.
======= Jeremiah 52:9 ============
Jer 52:9  Then they captured the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him. 
Jer 52:9 Cumque comprehendissent regem, adduxerunt eum ad regem Babylonis in Reblatha, quæ est in terra Emath, et locutus est ad eum judicia.
======= Jeremiah 52:10 ============
Jer 52:10  The king of Babylon slaughtered the sons of Zedekiah before his eyes, and he also slaughtered all the princes of Judah in Riblah. 
Jer 52:10 Et jugulavit rex Babylonis filios Sedeciæ in oculis ejus, sed et omnes principes Juda occidit in Reblatha.
======= Jeremiah 52:11 ============
Jer 52:11  Then he blinded the eyes of Zedekiah; and the king of Babylon bound him with bronze fetters and brought him to Babylon and put him in prison until the day of his death. 
Jer 52:11 Et oculos Sedeciæ eruit, et vinxit eum compedibus, et adduxit eum rex Babylonis in Babylonem, et posuit eum in domo carceris usque ad diem mortis ejus.
======= Jeremiah 52:12 ============
Jer 52:12  Now on the tenth day of the fifth month, which was the nineteenth year of King Nebuchadnezzar, king of Babylon, Nebuzaradan the captain of the bodyguard, who was in the service of the king of Babylon, came to Jerusalem. 
Jer 52:12 In mense autem quinto, decima mensis, ipse est annus nonusdecimus Nabuchodonosor regis Babylonis, venit Nabuzardan princeps militiæ, qui stabat coram rege Babylonis, in Jerusalem,
======= Jeremiah 52:13 ============
Jer 52:13  He burned the house of the Lord, the king's house and all the houses of Jerusalem; even every large house he burned with fire. 
Jer 52:13 et incendit domum Domini, et domum regis, et omnes domos Jerusalem: et omnem domum magnam igni combussit:
======= Jeremiah 52:14 ============
Jer 52:14  So all the army of the Chaldeans who were with the captain of the guard broke down all the walls around Jerusalem. 
Jer 52:14 et totum murum Jerusalem per circuitum destruxit cunctus exercitus Chaldæorum qui erat cum magistro militiæ.
======= Jeremiah 52:15 ============
Jer 52:15  Then Nebuzaradan the captain of the guard carried away into exile some of the poorest of the people, the rest of the people who were left in the city, the deserters who had deserted to the king of Babylon and the rest of the artisans. 
Jer 52:15 De pauperibus autem populi, et de reliquo vulgo quod remanserat in civitate, et de perfugis qui transfugerant ad regem Babylonis, et ceteros de multitudine transtulit Nabuzardan princeps militiæ.
======= Jeremiah 52:16 ============
Jer 52:16  But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and plowmen. 
Jer 52:16 De pauperibus vero terræ reliquit Nabuzardan princeps militiæ vinitores et agricolas.
======= Jeremiah 52:17 ============
Jer 52:17  Now the bronze pillars which belonged to the house of the Lord and the stands and the bronze sea, which were in the house of the Lord, the Chaldeans broke in pieces and carried all their bronze to Babylon. 
Jer 52:17 Columnas quoque æreas quæ erant in domo Domini, et bases, et mare æneum quod erat in domo Domini, confregerunt Chaldæi, et tulerunt omne æs eorum in Babylonem,
======= Jeremiah 52:18 ============
Jer 52:18  They also took away the pots, the shovels, the snuffers, the basins, the pans and all the bronze vessels which were used in temple service. 
Jer 52:18 et lebetes, et creagras, et psalteria, et phialas, et mortariola, et omnia vasa ærea quæ in ministerio fuerant, tulerunt:
======= Jeremiah 52:19 ============
Jer 52:19  The captain of the guard also took away the bowls, the firepans, the basins, the pots, the lampstands, the pans and the drink offering bowls, what was fine gold and what was fine silver. 
Jer 52:19 et hydrias, et thymiamateria, et urceos, et pelves, et candelabra, et mortaria, et cyathos, quotquot aurea, aurea, et quotquot argentea, argentea, tulit magister militiæ:
======= Jeremiah 52:20 ============
Jer 52:20  The two pillars, the one sea, and the twelve bronze bulls that were under the sea, and the stands, which King Solomon had made for the house of the Lord - the bronze of all these vessels was beyond weight. 
Jer 52:20 et columnas duas, et mare unum, et vitulos duodecim æreos qui erant sub basibus quas fecerat rex Salomon in domo Domini. Non erat pondus æris omnium horum vasorum.
======= Jeremiah 52:21 ============
Jer 52:21  As for the pillars, the height of each pillar was eighteen cubits, and it was twelve cubits in circumference and four fingers in thickness, and hollow. 
Jer 52:21 De columnis autem decem et octo cubiti altitudinis erant in columna una, et funiculus duodecim cubitorum circuibat eam: porro grossitudo ejus quatuor digitorum, et intrinsecus cava erat.
======= Jeremiah 52:22 ============
Jer 52:22  Now a capital of bronze was on it; and the height of each capital was five cubits, with network and pomegranates upon the capital all around, all of bronze. And the second pillar was like these, including pomegranates. 
Jer 52:22 Et capitella super utramque ærea: altitudo capitelli unius quinque cubitorum, et retiacula et malogranata super coronam in circuitu, omnia ærea: similiter columnæ secundæ, et malogranata.
======= Jeremiah 52:23 ============
Jer 52:23  There were ninety-six exposed pomegranates; all the pomegranates numbered a hundred on the network all around. 
Jer 52:23 Et fuerunt malogranata nonaginta sex dependentia: et omnia malogranata centum, retiaculis circumdabantur.
======= Jeremiah 52:24 ============
Jer 52:24  Then the captain of the guard took Seraiah the chief priest and Zephaniah the second priest, with the three officers of the temple. 
Jer 52:24 Et tulit magister militiæ Saraiam sacerdotem primum, et Sophoniam sacerdotem secundum, et tres custodes vestibuli:
======= Jeremiah 52:25 ============
Jer 52:25  He also took from the city one official who was overseer of the men of war, and seven of the king's advisers who were found in the city, and the scribe of the commander of the army who mustered the people of the land, and sixty men of the people of the land who were found in the midst of the city. 
Jer 52:25 et de civitate tulit eunuchum unum, qui erat præpositus super viros bellatores: et septem viros de his qui videbant faciem regis, qui inventi sunt in civitate: et scribam principem militum, qui probabat tyrones: et sexaginta viros de populo terræ, qui inventi sunt in medio civitatis.
======= Jeremiah 52:26 ============
Jer 52:26  Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 
Jer 52:26 Tulit autem eos Nabuzardan magister militiæ, et duxit eos ad regem Babylonis in Reblatha:
======= Jeremiah 52:27 ============
Jer 52:27  Then the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was led away into exile from its land. 
Jer 52:27 et percussit eos rex Babylonis, et interfecit eos in Reblatha in terra Emath: et translatus est Juda de terra sua.
======= Jeremiah 52:28 ============
Jer 52:28  These are the people whom Nebuchadnezzar carried away into exile: in the seventh year 3,023 Jews; 
Jer 52:28 Iste est populus quem transtulit Nabuchodonosor: in anno septimo, Judæos tria millia et viginti tres:
======= Jeremiah 52:29 ============
Jer 52:29 in the eighteenth year of Nebuchadnezzar 832 persons from Jerusalem; 
Jer 52:29 in anno octavodecimo Nabuchodonosor, de Jerusalem animas octingentas triginta duas:
======= Jeremiah 52:30 ============
Jer 52:30 in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried into exile 745 Jewish people; there were 4,600 persons in all. 
Jer 52:30 in anno vigesimo tertio Nabuchodonosor, transtulit Nabuzardan magister militiæ animas Judæorum septingentas quadraginta quinque. Omnes ergo animæ, quatuor millia sexcentæ.
======= Jeremiah 52:31 ============
Jer 52:31  Now it came about in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth of the month, that Evil-merodach king of Babylon, in the first year of his reign, showed favor to Jehoiachin king of Judah and brought him out of prison. 
Jer 52:31 Et factum est in trigesimo septimo anno transmigrationis Joachin regis Juda, duodecimo mense, vigesima quinta mensis, elevavit Evilmerodach rex Babylonis, ipso anno regni sui, caput Joachin regis Juda, et eduxit eum de domo carceris.
======= Jeremiah 52:32 ============
Jer 52:32  Then he spoke kindly to him and set his throne above the thrones of the kings who were with him in Babylon. 
Jer 52:32 Et locutus est cum eo bona, et posuit thronum ejus super thronos regum qui erant post se in Babylone.
======= Jeremiah 52:33 ============
Jer 52:33  So Jehoiachin changed his prison clothes, and had his meals in the king's presence regularly all the days of his life. 
Jer 52:33 Et mutavit vestimenta carceris ejus, et comedebat panem coram eo semper cunctis diebus vitæ suæ.
======= Jeremiah 52:34 ============
Jer 52:34  For his allowance, a regular allowance was given him by the king of Babylon, a daily portion all the days of his life until the day of his death. 
Jer 52:34 Et cibaria ejus, cibaria perpetua dabantur ei a rege Babylonis, statuta per singulos dies, usque ad diem mortis suæ, cunctis diebus vitæ ejus.
======= Lamentations 1:1 ============
Lam 1:1  How lonely sits the city That was full of people! She has become like a widow Who was once great among the nations! She who was a princess among the provinces Has become a forced laborer! 
Lam 1:1 <Prologus>Et factum est, postquam in captivitatem redactus est Israël, et Jerusalem deserta est, sedit Jeremias propheta flens, et planxit lamentatione hac in Jerusalem: et amaro animo suspirans et ejulans, dixit: [<Aleph>Quomodo sedet sola civitas plena populo! Facta est quasi vidua domina gentium; princeps provinciarum facta est sub tributo.
======= Lamentations 1:2 ============
Lam 1:2  She weeps bitterly in the night And her tears are on her cheeks; She has none to comfort her Among all her lovers. All her friends have dealt treacherously with her; They have become her enemies. 
Lam 1:2 <Beth>Plorans ploravit in nocte, et lacrimæ ejus in maxillis ejus: non est qui consoletur eam, et omnibus caris ejus; omnes amici ejus spreverunt eam, et facti sunt ei inimici.
======= Lamentations 1:3 ============
Lam 1:3  Judah has gone into exile under affliction And under harsh servitude; She dwells among the nations, But she has found no rest; All her pursuers have overtaken her In the midst of distress. 
Lam 1:3 <Ghimel>Migravit Judas propter afflictionem, et multitudinem servitutis; habitavit inter gentes, nec invenit requiem: omnes persecutores ejus apprehenderunt eam inter angustias.
======= Lamentations 1:4 ============
Lam 1:4  The roads of Zion are in mourning Because no one comes to the appointed feasts. All her gates are desolate; Her priests are groaning, Her virgins are afflicted, And she herself is bitter. 
Lam 1:4 <Daleth>Viæ Sion lugent, eo quod non sint qui veniant ad solemnitatem: omnes portæ ejus destructæ, sacerdotes ejus gementes; virgines ejus squalidæ, et ipsa oppressa amaritudine.
======= Lamentations 1:5 ============
Lam 1:5  Her adversaries have become her masters, Her enemies prosper; For the Lord has caused her grief Because of the multitude of her transgressions; Her little ones have gone away As captives before the adversary. 
Lam 1:5 <He>Facti sunt hostes ejus in capite; inimici ejus locupletati sunt: quia Dominus locutus est super eam propter multitudinem iniquitatum ejus. Parvuli ejus ducti sunt in captivitatem ante faciem tribulantis.
======= Lamentations 1:6 ============
Lam 1:6  All her majesty Has departed from the daughter of Zion; Her princes have become like deer That have found no pasture; And they have fled without strength Before the pursuer. 
Lam 1:6 <Vau>Et egressus est a filia Sion omnis decor ejus; facti sunt principes ejus velut arietes non invenientes pascua, et abierunt absque fortitudine ante faciem subsequentis.
======= Lamentations 1:7 ============
Lam 1:7  In the days of her affliction and homelessness Jerusalem remembers all her precious things That were from the days of old, When her people fell into the hand of the adversary And no one helped her. The adversaries saw her, They mocked at her ruin. 
Lam 1:7 <Zain>Recordata est Jerusalem dierum afflictionis suæ, et prævaricationis, omnium desiderabilium suorum, quæ habuerat a diebus antiquis, cum caderet populus ejus in manu hostili, et non esset auxiliator: viderunt eam hostes, et deriserunt sabbata ejus.
======= Lamentations 1:8 ============
Lam 1:8  Jerusalem sinned greatly, Therefore she has become an unclean thing. All who honored her despise her Because they have seen her nakedness; Even she herself groans and turns away. 
Lam 1:8 <Heth>Peccatum peccavit Jerusalem, propterea instabilis facta est; omnes qui glorificabant eam spreverunt illam, quia viderunt ignominiam ejus: ipsa autem gemens conversa est retrorsum.
======= Lamentations 1:9 ============
Lam 1:9  Her uncleanness was in her skirts; She did not consider her future. Therefore she has fallen astonishingly; She has no comforter. "See, O Lord, my affliction, For the enemy has magnified himself!"
Lam 1:9 <Teth>Sordes ejus in pedibus ejus, nec recordata est finis sui; deposita est vehementer, non habens consolatorem. Vide, Domine, afflictionem meam, quoniam erectus est inimicus.
======= Lamentations 1:10 ============
Lam 1:10  The adversary has stretched out his hand Over all her precious things, For she has seen the nations enter her sanctuary, The ones whom You commanded That they should not enter into Your congregation. 
Lam 1:10 <Jod>Manum suam misit hostis ad omnia desiderabilia ejus, quia vidit gentes ingressas sanctuarium suum, de quibus præceperas ne intrarent in ecclesiam tuam.
======= Lamentations 1:11 ============
Lam 1:11  All her people groan seeking bread; They have given their precious things for food To restore their lives themselves. "See, O Lord, and look, For I am despised."
Lam 1:11 <Caph>Omnis populus ejus gemens, et quærens panem; dederunt pretiosa quæque pro cibo ad refocillandam animam. Vide, Domine, et considera quoniam facta sum vilis!
======= Lamentations 1:12 ============
Lam 1:12 "Is it nothing to all you who pass this way? Look and see if there is any pain like my pain Which was severely dealt out to me, Which the Lord inflicted on the day of His fierce anger. 
Lam 1:12 <Lamed>O vos omnes qui transitis per viam, attendite, et videte si est dolor sicut dolor meus! quoniam vindemiavit me, ut locutus est Dominus, in die iræ furoris sui.
======= Lamentations 1:13 ============
Lam 1:13 "From on high He sent fire into my bones, And it prevailed over them. He has spread a net for my feet; He has turned me back; He has made me desolate, Faint all day long. 
Lam 1:13 <Mem>De excelso misit ignem in ossibus meis, et erudivit me: expandit rete pedibus meis, convertit me retrorsum; posuit me desolatam, tota die mœrore confectam.
======= Lamentations 1:14 ============
Lam 1:14 "The yoke of my transgressions is bound; By His hand they are knit together. They have come upon my neck; He has made my strength fail. The Lord has given me into the hands Of those against whom I am not able to stand. 
Lam 1:14 <Nun>Vigilavit jugum iniquitatum mearum; in manu ejus convolutæ sunt, et impositæ collo meo. Infirmata est virtus mea: dedit me Dominus in manu de qua non potero surgere.
======= Lamentations 1:15 ============
Lam 1:15 "The Lord has rejected all my strong men In my midst; He has called an appointed time against me To crush my young men; The Lord has trodden as in a wine press The virgin daughter of Judah. 
Lam 1:15 <Samech>Abstulit omnes magnificos meos Dominus de medio mei; vocavit adversum me tempus ut contereret electos meos. Torcular calcavit Dominus virgini filiæ Juda.
======= Lamentations 1:16 ============
Lam 1:16 "For these things I weep; My eyes run down with water; Because far from me is a comforter, One who restores my soul. My children are desolate Because the enemy has prevailed."
Lam 1:16 <Ain>Idcirco ego plorans, et oculus meus deducens aquas, quia longe factus est a me consolator, convertens animam meam. Facti sunt filii mei perditi, quoniam invaluit inimicus.
======= Lamentations 1:17 ============
Lam 1:17  Zion stretches out her hands; There is no one to comfort her; The Lord has commanded concerning Jacob That the ones round about him should be his adversaries; Jerusalem has become an unclean thing among them. 
Lam 1:17 <Phe>Expandit Sion manus suas; non est qui consoletur eam. Mandavit Dominus adversum Jacob in circuitu ejus hostes ejus; facta est Jerusalem quasi polluta menstruis inter eos.
======= Lamentations 1:18 ============
Lam 1:18 "The Lord is righteous; For I have rebelled against His command; Hear now, all peoples, And behold my pain; My virgins and my young men Have gone into captivity. 
Lam 1:18 <Sade>Justus est Dominus, quia os ejus ad iracundiam provocavi. Audite, obsecro, universi populi, et videte dolorem meum: virgines meæ et juvenes mei abierunt in captivitatem.
======= Lamentations 1:19 ============
Lam 1:19 "I called to my lovers, but they deceived me; My priests and my elders perished in the city While they sought food to restore their strength themselves. 
Lam 1:19 <Coph>Vocavi amicos meos, et ipsi deceperunt me; sacerdotes mei et senes mei in urbe consumpti sunt, quia quæsierunt cibum sibi ut refocillarent animam suam.
======= Lamentations 1:20 ============
Lam 1:20 "See, O Lord, for I am in distress; My spirit is greatly troubled; My heart is overturned within me, For I have been very rebellious. In the street the sword slays; In the house it is like death. 
Lam 1:20 <Res>Vide, Domine, quoniam tribulor: conturbatus est venter meus, subversum est cor meum in memetipsa, quoniam amaritudine plena sum. Foris interfecit gladius, et domi mors similis est.
======= Lamentations 1:21 ============
Lam 1:21 "They have heard that I groan; There is no one to comfort me; All my enemies have heard of my calamity; They are glad that You have done it. Oh, that You would bring the day which You have proclaimed, That they may become like me. 
Lam 1:21 <Sin>Audierunt quia ingemisco ego, et non est qui consoletur me; omnes inimici mei audierunt malum meum, lætati sunt quoniam tu fecisti: adduxisti diem consolationis, et fient similes mei.
======= Lamentations 1:22 ============
Lam 1:22 "Let all their wickedness come before You; And deal with them as You have dealt with me For all my transgressions; For my groans are many and my heart is faint." 
Lam 1:22 <Thau>Ingrediatur omne malum eorum coram te: et vindemia eos, sicut vindemiasti me propter omnes iniquitates meas: multi enim gemitus mei, et cor meum mœrens.]
======= Lamentations 2:1 ============
Lam 2:1  How the Lord has covered the daughter of Zion With a cloud in His anger! He has cast from heaven to earth The glory of Israel, And has not remembered His footstool In the day of His anger. 
Lam 2:1 [<Aleph>Quomodo obtexit caligine in furore suo Dominus filiam Sion; projecit de cælo in terram inclytam Israël, et non est recordatus scabelli pedum suorum in die furoris sui!
======= Lamentations 2:2 ============
Lam 2:2  The Lord has swallowed up; He has not spared All the habitations of Jacob. In His wrath He has thrown down The strongholds of the daughter of Judah; He has brought them down to the ground; He has profaned the kingdom and its princes. 
Lam 2:2 <Beth>Præcipitavit Dominus, nec pepercit omnia speciosa Jacob: destruxit in furore suo munitiones virginis Juda, et dejecit in terram; polluit regnum et principes ejus.
======= Lamentations 2:3 ============
Lam 2:3  In fierce anger He has cut off All the strength of Israel; He has drawn back His right hand From before the enemy. And He has burned in Jacob like a flaming fire Consuming round about. 
Lam 2:3 <Ghimel>Confregit in ira furoris sui omne cornu Israël; avertit retrorsum dexteram suam a facie inimici, et succendit in Jacob quasi ignem flammæ devorantis in gyro.
======= Lamentations 2:4 ============
Lam 2:4  He has bent His bow like an enemy; He has set His right hand like an adversary And slain all that were pleasant to the eye; In the tent of the daughter of Zion He has poured out His wrath like fire. 
Lam 2:4 <Daleth>Tetendit arcum suum quasi inimicus, firmavit dexteram suam quasi hostis, et occidit omne quod pulchrum erat visu in tabernaculo filiæ Sion; effudit quasi ignem indignationem suam.
======= Lamentations 2:5 ============
Lam 2:5  The Lord has become like an enemy. He has swallowed up Israel; He has swallowed up all its palaces, He has destroyed its strongholds And multiplied in the daughter of Judah Mourning and moaning. 
Lam 2:5 <He>Factus est Dominus velut inimicus, præcipitavit Israël: præcipitavit omnia mœnia ejus, dissipavit munitiones ejus, et replevit in filia Juda humiliatum et humiliatam.
======= Lamentations 2:6 ============
Lam 2:6  And He has violently treated His tabernacle like a garden booth; He has destroyed His appointed meeting place. The Lord has caused to be forgotten The appointed feast and sabbath in Zion, And He has despised king and priest In the indignation of His anger. 
Lam 2:6 <Vau>Et dissipavit quasi hortum tentorium suum; demolitus est tabernaculum suum. Oblivioni tradidit Dominus in Sion festivitatem et sabbatum; et in opprobrium, et in indignationem furoris sui, regem et sacerdotem.
======= Lamentations 2:7 ============
Lam 2:7  The Lord has rejected His altar, He has abandoned His sanctuary; He has delivered into the hand of the enemy The walls of her palaces. They have made a noise in the house of the Lord As in the day of an appointed feast. 
Lam 2:7 <Zain>Repulit Dominus altare suum; maledixit sanctificationi suæ: tradidit in manu inimici muros turrium ejus. Vocem dederunt in domo Domini sicut in die solemni.
======= Lamentations 2:8 ============
Lam 2:8  The Lord determined to destroy The wall of the daughter of Zion. He has stretched out a line, He has not restrained His hand from destroying, And He has caused rampart and wall to lament; They have languished together. 
Lam 2:8 <Heth>Cogitavit Dominus dissipare murum filiæ Sion; tetendit funiculum suum, et non avertit manum suam a perditione: luxitque antemurale, et murus pariter dissipatus est.
======= Lamentations 2:9 ============
Lam 2:9  Her gates have sunk into the ground, He has destroyed and broken her bars. Her king and her princes are among the nations; The law is no more. Also, her prophets find No vision from the Lord. 
Lam 2:9 <Teth>Defixæ sunt in terra portæ ejus, perdidit et contrivit vectes ejus; regem ejus et principes ejus in gentibus: non est lex, et prophetæ ejus non invenerunt visionem a Domino.
======= Lamentations 2:10 ============
Lam 2:10  The elders of the daughter of Zion Sit on the ground, they are silent. They have thrown dust on their heads; They have girded themselves with sackcloth. The virgins of Jerusalem Have bowed their heads to the ground. 
Lam 2:10 <Jod>Sederunt in terra, conticuerunt senes filiæ Sion; consperserunt cinere capita sua, accincti sunt ciliciis: abjecerunt in terram capita sua virgines Jerusalem.
======= Lamentations 2:11 ============
Lam 2:11  My eyes fail because of tears, My spirit is greatly troubled; My heart is poured out on the earth Because of the destruction of the daughter of my people, When little ones and infants faint In the streets of the city. 
Lam 2:11 <Caph>Defecerunt præ lacrimis oculi mei, conturbata sunt viscera mea; effusum est in terra jecur meum super contritione filiæ populi mei, cum deficeret parvulus et lactens in plateis oppidi.
======= Lamentations 2:12 ============
Lam 2:12  They say to their mothers, "Where is grain and wine?" As they faint like a wounded man In the streets of the city, As their life is poured out On their mothers' bosom. 
Lam 2:12 <Lamed>Matribus suis dixerunt: Ubi est triticum et vinum? cum deficerent quasi vulnerati in plateis civitatis, cum exhalarent animas suas in sinu matrum suarum.
======= Lamentations 2:13 ============
Lam 2:13  How shall I admonish you? To what shall I compare you, O daughter of Jerusalem? To what shall I liken you as I comfort you, O virgin daughter of Zion? For your ruin is as vast as the sea; Who can heal you? 
Lam 2:13 <Mem>Cui comparabo te, vel cui assimilabo te, filia Jerusalem? cui exæquabo te, et consolabor te, virgo, filia Sion? magna est enim velut mare contritio tua: quis medebitur tui?
======= Lamentations 2:14 ============
Lam 2:14  Your prophets have seen for you False and foolish visions; And they have not exposed your iniquity So as to restore you from captivity, But they have seen for you false and misleading oracles. 
Lam 2:14 <Nun>Prophetæ tui viderunt tibi falsa et stulta; nec aperiebant iniquitatem tuam, ut te ad pœnitentiam provocarent; viderunt autem tibi assumptiones falsas, et ejectiones.
======= Lamentations 2:15 ============
Lam 2:15  All who pass along the way Clap their hands in derision at you; They hiss and shake their heads At the daughter of Jerusalem, "Is this the city of which they said, 'The perfection of beauty, A joy to all the earth'?"
Lam 2:15 <Samech>Plauserunt super te manibus omnes transeuntes per viam; sibilaverunt et moverunt caput suum super filiam Jerusalem: Hæccine est urbs, dicentes, perfecti decoris, gaudium universæ terræ?
======= Lamentations 2:16 ============
Lam 2:16  All your enemies Have opened their mouths wide against you; They hiss and gnash their teeth. They say, "We have swallowed her up! Surely this is the day for which we waited; We have reached it, we have seen it."
Lam 2:16 <Phe>Aperuerunt super te os suum omnes inimici tui: sibilaverunt, et fremuerunt dentibus, et dixerunt: Devorabimus: en ista est dies quam exspectabamus; invenimus, vidimus.
======= Lamentations 2:17 ============
Lam 2:17  The Lord has done what He purposed; He has accomplished His word Which He commanded from days of old. He has thrown down without sparing, And He has caused the enemy to rejoice over you; He has exalted the might of your adversaries. 
Lam 2:17 <Ain>Fecit Dominus quæ cogitavit; complevit sermonem suum, quem præceperat a diebus antiquis: destruxit, et non pepercit, et lætificavit super te inimicum, et exaltavit cornu hostium tuorum.
======= Lamentations 2:18 ============
Lam 2:18  Their heart cried out to the Lord, "O wall of the daughter of Zion, Let your tears run down like a river day and night; Give yourself no relief, Let your eyes have no rest. 
Lam 2:18 <Sade>Clamavit cor eorum ad Dominum super muros filiæ Sion: Deduc quasi torrentem lacrimas per diem et noctem; non des requiem tibi, neque taceat pupilla oculi tui.
======= Lamentations 2:19 ============
Lam 2:19 "Arise, cry aloud in the night At the beginning of the night watches; Pour out your heart like water Before the presence of the Lord; Lift up your hands to Him For the life of your little ones Who are faint because of hunger At the head of every street."
Lam 2:19 <Coph>Consurge, lauda in nocte, in principio vigiliarum; effunde sicut aquam cor tuum ante conspectum Domini: leva ad eum manus tuas pro anima parvulorum tuorum, qui defecerunt in fame in capite omnium compitorum.
======= Lamentations 2:20 ============
Lam 2:20  See, O Lord, and look! With whom have You dealt thus? Should women eat their offspring, The little ones who were born healthy? Should priest and prophet be slain In the sanctuary of the Lord? 
Lam 2:20 <Res>Vide, Domine, et considera quem vindemiaveris ita. Ergone comedent mulieres fructum suum, parvulos ad mensuram palmæ? si occiditur in sanctuario Domini sacerdos et propheta?
======= Lamentations 2:21 ============
Lam 2:21  On the ground in the streets Lie young and old; My virgins and my young men Have fallen by the sword. You have slain them in the day of Your anger, You have slaughtered, not sparing. 
Lam 2:21 <Sin>Jacuerunt in terra foris puer et senex; virgines meæ et juvenes mei ceciderunt in gladio: interfecisti in die furoris tui, percussisti, nec misertus es.
======= Lamentations 2:22 ============
Lam 2:22  You called as in the day of an appointed feast My terrors on every side; And there was no one who escaped or survived In the day of the Lord's anger. Those whom I bore and reared, My enemy annihilated them. 
Lam 2:22 <Thau>Vocasti quasi ad diem solemnem, qui terrerent me de circuitu; et non fuit in die furoris Domini qui effugeret, et relinqueretur: quos educavi et enutrivi, inimicus meus consumpsit eos.]
======= Lamentations 3:1 ============
Lam 3:1  I am the man who has seen affliction Because of the rod of His wrath. 
Lam 3:1 [<Aleph>Ego vir videns paupertatem meam in virga indignationis ejus.
======= Lamentations 3:2 ============
Lam 3:2  He has driven me and made me walk In darkness and not in light. 
Lam 3:2 <Aleph>Me minavit, et adduxit in tenebras, et non in lucem.
======= Lamentations 3:3 ============
Lam 3:3  Surely against me He has turned His hand Repeatedly all the day. 
Lam 3:3 <Aleph>Tantum in me vertit et convertit manum suam tota die.
======= Lamentations 3:4 ============
Lam 3:4  He has caused my flesh and my skin to waste away, He has broken my bones. 
Lam 3:4 <Beth>Vetustam fecit pellem meam et carnem meam; contrivit ossa mea.
======= Lamentations 3:5 ============
Lam 3:5  He has besieged and encompassed me with bitterness and hardship. 
Lam 3:5 <Beth>Ædificavit in gyro meo, et circumdedit me felle et labore.
======= Lamentations 3:6 ============
Lam 3:6  In dark places He has made me dwell, Like those who have long been dead. 
Lam 3:6 <Beth>In tenebrosis collocavit me, quasi mortuos sempiternos.
======= Lamentations 3:7 ============
Lam 3:7  He has walled me in so that I cannot go out; He has made my chain heavy. 
Lam 3:7 <Ghimel>Circumædificavit adversum me, ut non egrediar; aggravavit compedem meum.
======= Lamentations 3:8 ============
Lam 3:8  Even when I cry out and call for help, He shuts out my prayer. 
Lam 3:8 <Ghimel>Sed et cum clamavero, et rogavero, exclusit orationem meam.
======= Lamentations 3:9 ============
Lam 3:9  He has blocked my ways with hewn stone; He has made my paths crooked. 
Lam 3:9 <Ghimel>Conclusit vias meas lapidibus quadris; semitas meas subvertit.
======= Lamentations 3:10 ============
Lam 3:10  He is to me like a bear lying in wait, Like a lion in secret places. 
Lam 3:10 <Daleth>Ursus insidians factus est mihi, leo in absconditis.
======= Lamentations 3:11 ============
Lam 3:11  He has turned aside my ways and torn me to pieces; He has made me desolate. 
Lam 3:11 <Daleth>Semitas meas subvertit, et confregit me; posuit me desolatam.
======= Lamentations 3:12 ============
Lam 3:12  He bent His bow And set me as a target for the arrow. 
Lam 3:12 <Daleth>Tetendit arcum suum, et posuit me quasi signum ad sagittam.
======= Lamentations 3:13 ============
Lam 3:13  He made the arrows of His quiver To enter into my inward parts. 
Lam 3:13 <He>Misit in renibus meis filias pharetræ suæ.
======= Lamentations 3:14 ============
Lam 3:14  I have become a laughingstock to all my people, Their mocking song all the day. 
Lam 3:14 <He>Factus sum in derisum omni populo meo, canticum eorum tota die.
======= Lamentations 3:15 ============
Lam 3:15  He has filled me with bitterness, He has made me drunk with wormwood. 
Lam 3:15 <He>Replevit me amaritudinibus; inebriavit me absinthio.
======= Lamentations 3:16 ============
Lam 3:16  He has broken my teeth with gravel; He has made me cower in the dust. 
Lam 3:16 <Vau>Et fregit ad numerum dentes meos; cibavit me cinere.
======= Lamentations 3:17 ============
Lam 3:17  My soul has been rejected from peace; I have forgotten happiness. 
Lam 3:17 <Vau>Et repulsa est a pace anima mea; oblitus sum bonorum.
======= Lamentations 3:18 ============
Lam 3:18  So I say, "My strength has perished, And so has my hope from the Lord." 
Lam 3:18 <Vau>Et dixi: Periit finis meus, et spes mea a Domino.
======= Lamentations 3:19 ============
Lam 3:19  Remember my affliction and my wandering, the wormwood and bitterness. 
Lam 3:19 <Zain>Recordare paupertatis, et transgressionis meæ, absinthii et fellis.
======= Lamentations 3:20 ============
Lam 3:20  Surely my soul remembers And is bowed down within me. 
Lam 3:20 <Zain>Memoria memor ero, et tabescet in me anima mea.
======= Lamentations 3:21 ============
Lam 3:21  This I recall to my mind, Therefore I have hope. 
Lam 3:21 <Zain>Hæc recolens in corde meo, ideo sperabo.
======= Lamentations 3:22 ============
Lam 3:22  The Lord's lovingkindnesses indeed never cease, For His compassions never fail. 
Lam 3:22 <Heth>Misericordiæ Domini, quia non sumus consumpti; quia non defecerunt miserationes ejus.
======= Lamentations 3:23 ============
Lam 3:23  They are new every morning; Great is Your faithfulness. 
Lam 3:23 <Heth>Novi diluculo, multa est fides tua.
======= Lamentations 3:24 ============
Lam 3:24 "The Lord is my portion," says my soul, "Therefore I have hope in Him."
Lam 3:24 <Heth>Pars mea Dominus, dixit anima mea; propterea exspectabo eum.
======= Lamentations 3:25 ============
Lam 3:25  The Lord is good to those who wait for Him, To the person who seeks Him. 
Lam 3:25 <Teth>Bonus est Dominus sperantibus in eum, animæ quærenti illum.
======= Lamentations 3:26 ============
Lam 3:26  It is good that he waits silently For the salvation of the Lord. 
Lam 3:26 <Teth>Bonum est præstolari cum silentio salutare Dei.
======= Lamentations 3:27 ============
Lam 3:27  It is good for a man that he should bear The yoke in his youth. 
Lam 3:27 <Teth>Bonum est viro cum portaverit jugum ab adolescentia sua.
======= Lamentations 3:28 ============
Lam 3:28  Let him sit alone and be silent Since He has laid it on him. 
Lam 3:28 <Jod>Sedebit solitarius, et tacebit, quia levavit super se.
======= Lamentations 3:29 ============
Lam 3:29  Let him put his mouth in the dust, Perhaps there is hope. 
Lam 3:29 <Jod>Ponet in pulvere os suum, si forte sit spes.
======= Lamentations 3:30 ============
Lam 3:30  Let him give his cheek to the smiter, Let him be filled with reproach. 
Lam 3:30 <Jod>Dabit percutienti se maxillam: saturabitur opprobriis.
======= Lamentations 3:31 ============
Lam 3:31  For the Lord will not reject forever, 
Lam 3:31 <Caph>Quia non repellet in sempiternum Dominus.
======= Lamentations 3:32 ============
Lam 3:32  For if He causes grief, Then He will have compassion According to His abundant lovingkindness. 
Lam 3:32 <Caph>Quia si abjecit, et miserebitur, secundum multitudinem misericordiarum suarum.
======= Lamentations 3:33 ============
Lam 3:33  For He does not afflict willingly Or grieve the sons of men. 
Lam 3:33 <Caph>Non enim humiliavit ex corde suo et abjecit filios hominum.
======= Lamentations 3:34 ============
Lam 3:34  To crush under His feet All the prisoners of the land, 
Lam 3:34 <Lamed>Ut conteret sub pedibus suis omnes vinctos terræ.
======= Lamentations 3:35 ============
Lam 3:35  To deprive a man of justice In the presence of the Most High, 
Lam 3:35 <Lamed>Ut declinaret judicium viri in conspectu vultus Altissimi.
======= Lamentations 3:36 ============
Lam 3:36  To defraud a man in his lawsuit-- Of these things the Lord does not approve. 
Lam 3:36 <Lamed>Ut perverteret hominem in judicio suo; Dominus ignoravit.
======= Lamentations 3:37 ============
Lam 3:37  Who is there who speaks and it comes to pass, Unless the Lord has commanded it? 
Lam 3:37 <Mem>Quis est iste qui dixit ut fieret, Domino non jubente?
======= Lamentations 3:38 ============
Lam 3:38  Is it not from the mouth of the Most High That both good and ill go forth? 
Lam 3:38 <Mem>Ex ore Altissimi non egredientur nec mala nec bona?
======= Lamentations 3:39 ============
Lam 3:39  Why should any living mortal, or any man, Offer complaint in view of his sins? 
Lam 3:39 <Mem>Quid murmuravit homo vivens, vir pro peccatis suis?
======= Lamentations 3:40 ============
Lam 3:40  Let us examine and probe our ways, And let us return to the Lord. 
Lam 3:40 <Nun>Scrutemur vias nostras, et quæramus, et revertamur ad Dominum.
======= Lamentations 3:41 ============
Lam 3:41  We lift up our heart and hands Toward God in heaven; 
Lam 3:41 <Nun>Levemus corda nostra cum manibus ad Dominum in cælos.
======= Lamentations 3:42 ============
Lam 3:42  We have transgressed and rebelled, You have not pardoned. 
Lam 3:42 <Nun>Nos inique egimus, et ad iracundiam provocavimus; idcirco tu inexorabilis es.
======= Lamentations 3:43 ============
Lam 3:43  You have covered Yourself with anger And pursued us; You have slain and have not spared. 
Lam 3:43 <Samech>Operuisti in furore, et percussisti nos; occidisti, nec pepercisti.
======= Lamentations 3:44 ============
Lam 3:44  You have covered Yourself with a cloud So that no prayer can pass through. 
Lam 3:44 <Samech>Opposuisti nubem tibi, ne transeat oratio.
======= Lamentations 3:45 ============
Lam 3:45  You have made us mere offscouring and refuse In the midst of the peoples. 
Lam 3:45 <Samech>Eradicationem et abjectionem posuisti me in medio populorum.
======= Lamentations 3:46 ============
Lam 3:46  All our enemies have opened their mouths against us. 
Lam 3:46 <Phe>Aperuerunt super nos os suum omnes inimici.
======= Lamentations 3:47 ============
Lam 3:47  Panic and pitfall have befallen us, Devastation and destruction; 
Lam 3:47 <Phe>Formido et laqueus facta est nobis vaticinatio, et contritio.
======= Lamentations 3:48 ============
Lam 3:48  My eyes run down with streams of water Because of the destruction of the daughter of my people. 
Lam 3:48 <Phe>Divisiones aquarum deduxit oculus meus, in contritione filiæ populi mei.
======= Lamentations 3:49 ============
Lam 3:49  My eyes pour down unceasingly, Without stopping, 
Lam 3:49 <Ain>Oculus meus afflictus est, nec tacuit, eo quod non esset requies.
======= Lamentations 3:50 ============
Lam 3:50  Until the Lord looks down And sees from heaven. 
Lam 3:50 <Ain>Donec respiceret et videret Dominus de cælis.
======= Lamentations 3:51 ============
Lam 3:51  My eyes bring pain to my soul Because of all the daughters of my city. 
Lam 3:51 <Ain>Oculus meus deprædatus est animam meam in cunctis filiabus urbis meæ.
======= Lamentations 3:52 ============
Lam 3:52  My enemies without cause Hunted me down like a bird; 
Lam 3:52 <Sade>Venatione ceperunt me quasi avem inimici mei gratis.
======= Lamentations 3:53 ============
Lam 3:53  They have silenced me in the pit And have placed a stone on me. 
Lam 3:53 <Sade>Lapsa est in lacum vita mea, et posuerunt lapidem super me.
======= Lamentations 3:54 ============
Lam 3:54  Waters flowed over my head; I said, "I am cut off!"
Lam 3:54 <Sade>Inundaverunt aquæ super caput meum; dixi: Perii.
======= Lamentations 3:55 ============
Lam 3:55  I called on Your name, O Lord, Out of the lowest pit. 
Lam 3:55 <Coph>Invocavi nomen tuum, Domine, de lacu novissimo.
======= Lamentations 3:56 ============
Lam 3:56  You have heard my voice, "Do not hide Your ear from my prayer for relief, From my cry for help."
Lam 3:56 <Coph>Vocem meam audisti; ne avertas aurem tuam a singultu meo et clamoribus.
======= Lamentations 3:57 ============
Lam 3:57  You drew near when I called on You; You said, "Do not fear!"
Lam 3:57 <Coph>Appropinquasti in die quando invocavi te; dixisti: Ne timeas.
======= Lamentations 3:58 ============
Lam 3:58  O Lord, You have pleaded my soul's cause; You have redeemed my life. 
Lam 3:58 <Res>Judicasti, Domine, causam animæ meæ, redemptor vitæ meæ.
======= Lamentations 3:59 ============
Lam 3:59  O Lord, You have seen my oppression; Judge my case. 
Lam 3:59 <Res>Vidisti, Domine, iniquitatem illorum adversum me: judica judicium meum.
======= Lamentations 3:60 ============
Lam 3:60  You have seen all their vengeance, All their schemes against me. 
Lam 3:60 <Res>Vidisti omnem furorem, universas cogitationes eorum adversum me.
======= Lamentations 3:61 ============
Lam 3:61  You have heard their reproach, O Lord, All their schemes against me. 
Lam 3:61 <Sin>Audisti opprobrium eorum, Domine, omnes cogitationes eorum adversum me.
======= Lamentations 3:62 ============
Lam 3:62  The lips of my assailants and their whispering Are against me all day long. 
Lam 3:62 <Sin>Labia insurgentium mihi, et meditationes eorum adversum me tota die.
======= Lamentations 3:63 ============
Lam 3:63  Look on their sitting and their rising; I am their mocking song. 
Lam 3:63 <Sin>Sessionem eorum et resurrectionem eorum vide; ego sum psalmus eorum.
======= Lamentations 3:64 ============
Lam 3:64  You will recompense them, O Lord, According to the work of their hands. 
Lam 3:64 <Thau>Redes eis vicem, Domine, juxta opera manuum suarum.
======= Lamentations 3:65 ============
Lam 3:65  You will give them hardness of heart, Your curse will be on them. 
Lam 3:65 <Thau>Dabis eis scutum cordis, laborem tuum.
======= Lamentations 3:66 ============
Lam 3:66  You will pursue them in anger and destroy them From under the heavens of the Lord! 
Lam 3:66 <Thau>Persequeris in furore, et conteres eos sub cælis, Domine.]
======= Lamentations 4:1 ============
Lam 4:1  How dark the gold has become, How the pure gold has changed! The sacred stones are poured out At the corner of every street. 
Lam 4:1 [<Aleph>Quomodo obscuratum est aurum, mutatus est color optimus! dispersi sunt lapides sanctuarii in capite omnium platearum!
======= Lamentations 4:2 ============
Lam 4:2  The precious sons of Zion, Weighed against fine gold, How they are regarded as earthen jars, The work of a potter's hands! 
Lam 4:2 <Beth>Filii Sion inclyti, et amicti auro primo: quomodo reputati sunt in vasa testea, opus manuum figuli!
======= Lamentations 4:3 ============
Lam 4:3  Even jackals offer the breast, They nurse their young; But the daughter of my people has become cruel Like ostriches in the wilderness. 
Lam 4:3 <Ghimel>Sed et lamiæ nudaverunt mammam, lactaverunt catulos suos: filia populi mei crudelis quasi struthio in deserto.
======= Lamentations 4:4 ============
Lam 4:4  The tongue of the infant cleaves To the roof of its mouth because of thirst; The little ones ask for bread, But no one breaks it for them. 
Lam 4:4 <Daleth>Adhæsit lingua lactentis ad palatum ejus in siti; parvuli petierunt panem, et non erat qui frangeret eis.
======= Lamentations 4:5 ============
Lam 4:5  Those who ate delicacies Are desolate in the streets; Those reared in purple Embrace ash pits. 
Lam 4:5 <He>Qui vescebantur voluptuose, interierunt in viis; qui nutriebantur in croceis, amplexati sunt stercora.
======= Lamentations 4:6 ============
Lam 4:6  For the iniquity of the daughter of my people Is greater than the sin of Sodom, Which was overthrown as in a moment, And no hands were turned toward her. 
Lam 4:6 <Vau>Et major effecta est iniquitas filiæ populi mei peccato Sodomorum, quæ subversa est in momento, et non ceperunt in ea manus.
======= Lamentations 4:7 ============
Lam 4:7  Her consecrated ones were purer than snow, They were whiter than milk; They were more ruddy in body than corals, Their polishing was like lapis lazuli. 
Lam 4:7 <Zain>Candidiores Nazaræi ejus nive, nitidiores lacte, rubicundiores ebore antiquo, sapphiro pulchriores.
======= Lamentations 4:8 ============
Lam 4:8  Their appearance is blacker than soot, They are not recognized in the streets; Their skin is shriveled on their bones, It is withered, it has become like wood. 
Lam 4:8 <Heth>Denigrata est super carbones facies eorum et non sunt cogniti in plateis; adhæsit cutis eorum ossibus: aruit, et facta est quasi lignum.
======= Lamentations 4:9 ============
Lam 4:9  Better are those slain with the sword Than those slain with hunger; For they pine away, being stricken For lack of the fruits of the field. 
Lam 4:9 <Teth>Melius fuit occisis gladio quam interfectis fame, quoniam isti extabuerunt consumpti a sterilitate terræ.
======= Lamentations 4:10 ============
Lam 4:10  The hands of compassionate women Boiled their own children; They became food for them Because of the destruction of the daughter of my people. 
Lam 4:10 <Jod>Manus mulierum misericordium coxerunt filios suos; facti sunt cibus earum in contritione filiæ populi mei.
======= Lamentations 4:11 ============
Lam 4:11  The Lord has accomplished His wrath, He has poured out His fierce anger; And He has kindled a fire in Zion Which has consumed its foundations. 
Lam 4:11 <Caph>Complevit Dominus furorem suum, effudit iram indignationis suæ: et succendit ignem in Sion, et devoravit fundamenta ejus.
======= Lamentations 4:12 ============
Lam 4:12  The kings of the earth did not believe, Nor did any of the inhabitants of the world, That the adversary and the enemy Could enter the gates of Jerusalem. 
Lam 4:12 <Lamed>Non crediderunt reges terræ, et universi habitatores orbis, quoniam ingrederetur hostis et inimicus per portas Jerusalem.
======= Lamentations 4:13 ============
Lam 4:13  Because of the sins of her prophets And the iniquities of her priests, Who have shed in her midst The blood of the righteous; 
Lam 4:13 <Mem>Propter peccata prophetarum ejus, et iniquitates sacerdotum ejus, qui effuderunt in medio ejus sanguinem justorum.
======= Lamentations 4:14 ============
Lam 4:14  They wandered, blind, in the streets; They were defiled with blood So that no one could touch their garments. 
Lam 4:14 <Nun>Erraverunt cæci in plateis, polluti sunt in sanguine; cumque non possent, tenuerunt lacinias suas.
======= Lamentations 4:15 ============
Lam 4:15 "Depart! Unclean!" they cried of themselves. "Depart, depart, do not touch!" So they fled and wandered; Men among the nations said, "They shall not continue to dwell with us."
Lam 4:15 <Samech>Recedite polluti, clamaverunt eis; recedite, abite, nolite tangere: jurgati quippe sunt, et commoti dixerunt inter gentes: Non addet ultra ut habitet in eis.
======= Lamentations 4:16 ============
Lam 4:16  The presence of the Lord has scattered them, He will not continue to regard them; They did not honor the priests, They did not favor the elders. 
Lam 4:16 <Phe>Facies Domini divisit eos, non addet ut respiciat eos; facies sacerdotum non erubuerunt, neque senum miserti sunt.
======= Lamentations 4:17 ============
Lam 4:17  Yet our eyes failed, Looking for help was useless; In our watching we have watched For a nation that could not save. 
Lam 4:17 <Ain>Cum adhuc subsisteremus, defecerunt oculi nostri ad auxilium nostrum vanum; cum respiceremus attenti ad gentem quæ salvare non poterat.
======= Lamentations 4:18 ============
Lam 4:18  They hunted our steps So that we could not walk in our streets; Our end drew near, Our days were finished For our end had come. 
Lam 4:18 <Sade>Lubricaverunt vestigia nostra in itinere platearum nostrarum; appropinquavit finis noster, completi sunt dies nostri, quia venit finis noster.
======= Lamentations 4:19 ============
Lam 4:19  Our pursuers were swifter Than the eagles of the sky; They chased us on the mountains, They waited in ambush for us in the wilderness. 
Lam 4:19 <Coph>Velociores fuerunt persecutores nostri aquilis cæli; super montes persecuti sunt nos, in deserto insidiati sunt nobis.
======= Lamentations 4:20 ============
Lam 4:20  The breath of our nostrils, the Lord's anointed, Was captured in their pits, Of whom we had said, "Under his shadow We shall live among the nations."
Lam 4:20 <Res>Spiritus oris nostri, christus Dominus, captus est in peccatis nostris, cui diximus: In umbra tua vivemus in gentibus.
======= Lamentations 4:21 ============
Lam 4:21  Rejoice and be glad, O daughter of Edom, Who dwells in the land of Uz; But the cup will come around to you as well, You will become drunk and make yourself naked. 
Lam 4:21 <Sin>Gaude et lætare, filia Edom, quæ habitas in terra Hus! ad te quoque perveniet calix: inebriaberis, atque nudaberis.
======= Lamentations 4:22 ============
Lam 4:22  The punishment of your iniquity has been completed, O daughter of Zion; He will exile you no longer. But He will punish your iniquity, O daughter of Edom; He will expose your sins! 
Lam 4:22 <Thau>Completa est iniquitas tua, filia Sion: non addet ultra ut transmigret te. Visitavit iniquitatem tuam, filia Edom; discooperuit peccata tua.]
======= Lamentations 5:1 ============
Lam 5:1  Remember, O Lord, what has befallen us; Look, and see our reproach! 
Lam 5:1 [Recordare, Domine, quid acciderit nobis; intuere et respice opprobrium nostrum.
======= Lamentations 5:2 ============
Lam 5:2  Our inheritance has been turned over to strangers, Our houses to aliens. 
Lam 5:2 Hæreditas nostra versa est ad alienos, domus nostræ ad extraneos.
======= Lamentations 5:3 ============
Lam 5:3  We have become orphans without a father, Our mothers are like widows. 
Lam 5:3 Pupilli facti sumus absque patre, matres nostræ quasi viduæ.
======= Lamentations 5:4 ============
Lam 5:4  We have to pay for our drinking water, Our wood comes to us at a price. 
Lam 5:4 Aquam nostram pecunia bibimus; ligna nostra pretio comparavimus.
======= Lamentations 5:5 ============
Lam 5:5  Our pursuers are at our necks; We are worn out, there is no rest for us. 
Lam 5:5 Cervicibus nostris minabamur, lassis non dabatur requies.
======= Lamentations 5:6 ============
Lam 5:6  We have submitted to Egypt and Assyria to get enough bread. 
Lam 5:6 Ægypto dedimus manum et Assyriis, ut saturaremur pane.
======= Lamentations 5:7 ============
Lam 5:7  Our fathers sinned, and are no more; It is we who have borne their iniquities. 
Lam 5:7 Patres nostri peccaverunt, et non sunt: et nos iniquitates eorum portavimus.
======= Lamentations 5:8 ============
Lam 5:8  Slaves rule over us; There is no one to deliver us from their hand. 
Lam 5:8 Servi dominati sunt nostri: non fuit qui redimeret de manu eorum.
======= Lamentations 5:9 ============
Lam 5:9  We get our bread at the risk of our lives Because of the sword in the wilderness. 
Lam 5:9 In animabus nostris afferebamus panem nobis, a facie gladii in deserto.
======= Lamentations 5:10 ============
Lam 5:10  Our skin has become as hot as an oven, Because of the burning heat of famine. 
Lam 5:10 Pellis nostra quasi clibanus exusta est, a facie tempestatum famis.
======= Lamentations 5:11 ============
Lam 5:11  They ravished the women in Zion, The virgins in the cities of Judah. 
Lam 5:11 Mulieres in Sion humiliaverunt, et virgines in civitatibus Juda.
======= Lamentations 5:12 ============
Lam 5:12  Princes were hung by their hands; Elders were not respected. 
Lam 5:12 Principes manu suspensi sunt; facies senum non erubuerunt.
======= Lamentations 5:13 ============
Lam 5:13  Young men worked at the grinding mill, And youths stumbled under loads of wood. 
Lam 5:13 Adolescentibus impudice abusi sunt, et pueri in ligno corruerunt.
======= Lamentations 5:14 ============
Lam 5:14  Elders are gone from the gate, Young men from their music. 
Lam 5:14 Senes defecerunt de portis, juvenes de choro psallentium.
======= Lamentations 5:15 ============
Lam 5:15  The joy of our hearts has ceased; Our dancing has been turned into mourning. 
Lam 5:15 Defecit gaudium cordis nostri; versus est in luctum chorus noster.
======= Lamentations 5:16 ============
Lam 5:16  The crown has fallen from our head; Woe to us, for we have sinned! 
Lam 5:16 Cecidit corona capitis nostri: væ nobis, quia peccavimus!
======= Lamentations 5:17 ============
Lam 5:17  Because of this our heart is faint, Because of these things our eyes are dim; 
Lam 5:17 Propterea mœstum factum est cor nostrum; ideo contenebrati sunt oculi nostri,
======= Lamentations 5:18 ============
Lam 5:18  Because of Mount Zion which lies desolate, Foxes prowl in it. 
Lam 5:18 propter montem Sion quia disperiit; vulpes ambulaverunt in eo.
======= Lamentations 5:19 ============
Lam 5:19  You, O Lord, rule forever; Your throne is from generation to generation. 
Lam 5:19 Tu autem, Domine, in æternum permanebis, solium tuum in generationem et generationem.
======= Lamentations 5:20 ============
Lam 5:20  Why do You forget us forever? Why do You forsake us so long? 
Lam 5:20 Quare in perpetuum oblivisceris nostri, derelinques nos in longitudine dierum?
======= Lamentations 5:21 ============
Lam 5:21  Restore us to You, O Lord, that we may be restored; Renew our days as of old, 
Lam 5:21 Converte nos, Domine, ad te, et convertemur; innova dies nostros, sicut a principio.
======= Lamentations 5:22 ============
Lam 5:22  Unless You have utterly rejected us And are exceedingly angry with us. 
Lam 5:22 Sed projiciens repulisti nos: iratus es contra nos vehementer.]
======= Ezekiel 1:1 ============
Eze 1:1  Now it came about in the thirtieth year, on the fifth day of the fourth month, while I was by the river Chebar among the exiles, the heavens were opened and I saw visions of God. 
Eze 1:1 Et factum est in trigesimo anno, in quarto, in quinta mensis, cum essem in medio captivorum juxta fluvium Chobar, aperti sunt cæli, et vidi visiones Dei.
======= Ezekiel 1:2 ============
Eze 1:2 ( On the fifth of the month in the fifth year of King Jehoiachin's exile, 
Eze 1:2 In quinta mensis, ipse est annus quintus transmigrationis regis Joachim,
======= Ezekiel 1:3 ============
Eze 1:3 the word of the Lord came expressly to Ezekiel the priest, son of Buzi, in the land of the Chaldeans by the river Chebar; and there the hand of the Lord came upon him. )
Eze 1:3 factum est verbum Domini ad Ezechielem filium Buzi sacerdotem, in terra Chaldæorum, secus flumen Chobar: et facta est super eum ibi manus Domini.
======= Ezekiel 1:4 ============
Eze 1:4  As I looked, behold, a storm wind was coming from the north, a great cloud with fire flashing forth continually and a bright light around it, and in its midst something like glowing metal in the midst of the fire. 
Eze 1:4 Et vidi, et ecce ventus turbinis veniebat ab aquilone, et nubes magna, et ignis involvens, et splendor in circuitu ejus: et de medio ejus, quasi species electri, id est, de medio ignis:
======= Ezekiel 1:5 ============
Eze 1:5  Within it there were figures resembling four living beings. And this was their appearance: they had human form. 
Eze 1:5 et in medio ejus similitudo quatuor animalium. Et hic aspectus eorum, similitudo hominis in eis.
======= Ezekiel 1:6 ============
Eze 1:6  Each of them had four faces and four wings. 
Eze 1:6 Quatuor facies uni, et quatuor pennæ uni.
======= Ezekiel 1:7 ============
Eze 1:7  Their legs were straight and their feet were like a calf's hoof, and they gleamed like burnished bronze. 
Eze 1:7 Pedes eorum, pedes recti, et planta pedis eorum quasi planta pedis vituli: et scintillæ quasi aspectus æris candentis.
======= Ezekiel 1:8 ============
Eze 1:8  Under their wings on their four sides were human hands. As for the faces and wings of the four of them, 
Eze 1:8 Et manus hominis sub pennis eorum, in quatuor partibus: et facies et pennas per quatuor partes habebant.
======= Ezekiel 1:9 ============
Eze 1:9 their wings touched one another; their faces did not turn when they moved, each went straight forward. 
Eze 1:9 Junctæque erant pennæ eorum alterius ad alterum: non revertebantur cum incederent, sed unumquodque ante faciem suam gradiebatur.
======= Ezekiel 1:10 ============
Eze 1:10  As for the form of their faces, each had the face of a man; all four had the face of a lion on the right and the face of a bull on the left, and all four had the face of an eagle. 
Eze 1:10 Similitudo autem vultus eorum, facies hominis et facies leonis a dextris ipsorum quatuor, facies autem bovis a sinistris ipsorum quatuor, et facies aquilæ desuper ipsorum quatuor.
======= Ezekiel 1:11 ============
Eze 1:11  Such were their faces. Their wings were spread out above; each had two touching another being, and two covering their bodies. 
Eze 1:11 Facies eorum et pennæ eorum extentæ desuper: duæ pennæ singulorum jungebantur, et duæ tegebant corpora eorum.~
======= Ezekiel 1:12 ============
Eze 1:12  And each went straight forward; wherever the spirit was about to go, they would go, without turning as they went. 
Eze 1:12 Et unumquodque eorum coram facie sua ambulabat: ubi erat impetus spiritus, illuc gradiebantur, nec revertebantur cum ambularent.
======= Ezekiel 1:13 ============
Eze 1:13  In the midst of the living beings there was something that looked like burning coals of fire, like torches darting back and forth among the living beings. The fire was bright, and lightning was flashing from the fire. 
Eze 1:13 Et similitudo animalium, aspectus eorum quasi carbonum ignis ardentium, et quasi aspectus lampadarum: hæc erat visio discurrens in medio animalium, splendor ignis, et de igne fulgur egrediens.
======= Ezekiel 1:14 ============
Eze 1:14  And the living beings ran to and fro like bolts of lightning. 
Eze 1:14 Et animalia ibant et revertebantur, in similitudinem fulguris coruscantis.
======= Ezekiel 1:15 ============
Eze 1:15  Now as I looked at the living beings, behold, there was one wheel on the earth beside the living beings, for each of the four of them. 
Eze 1:15 Cumque aspicerem animalia, apparuit rota una super terram juxta animalia, habens quatuor facies.
======= Ezekiel 1:16 ============
Eze 1:16  The appearance of the wheels and their workmanship was like sparkling beryl, and all four of them had the same form, their appearance and workmanship being as if one wheel were within another. 
Eze 1:16 Et aspectus rotarum et opus earum quasi visio maris: et una similitudo ipsarum quatuor: et aspectus earum et opera quasi sit rota in medio rotæ.
======= Ezekiel 1:17 ============
Eze 1:17  Whenever they moved, they moved in any of their four directions without turning as they moved. 
Eze 1:17 Per quatuor partes earum euntes ibant, et non revertebantur cum ambularent.
======= Ezekiel 1:18 ============
Eze 1:18  As for their rims they were lofty and awesome, and the rims of all four of them were full of eyes round about. 
Eze 1:18 Statura quoque erat rotis, et altitudo, et horribilis aspectus: et totum corpus oculis plenum in circuitu ipsarum quatuor.
======= Ezekiel 1:19 ============
Eze 1:19  Whenever the living beings moved, the wheels moved with them. And whenever the living beings rose from the earth, the wheels rose also. 
Eze 1:19 Cumque ambularent animalia, ambulabant pariter et rotæ juxta ea: et cum elevarentur animalia de terra, elevabantur simul et rotæ.
======= Ezekiel 1:20 ============
Eze 1:20  Wherever the spirit was about to go, they would go in that direction. And the wheels rose close beside them; for the spirit of the living beings was in the wheels. 
Eze 1:20 Quocumque ibat spiritus, illuc, eunte spiritu, et rotæ pariter elevabantur sequentes eum: spiritus enim vitæ erat in rotis.
======= Ezekiel 1:21 ============
Eze 1:21  Whenever those went, these went; and whenever those stood still, these stood still. And whenever those rose from the earth, the wheels rose close beside them; for the spirit of the living beings was in the wheels. 
Eze 1:21 Cum euntibus ibant, et cum stantibus stabant: et cum elevatis a terra, pariter elevabantur et rotæ sequentes ea, quia spiritus vitæ erat in rotis.~
======= Ezekiel 1:22 ============
Eze 1:22  Now over the heads of the living beings there was something like an expanse, like the awesome gleam of crystal, spread out over their heads. 
Eze 1:22 Et similitudo super capita animalium firmamenti, quasi aspectus crystalli horribilis, et extenti super capita eorum desuper.
======= Ezekiel 1:23 ============
Eze 1:23  Under the expanse their wings were stretched out straight, one toward the other; each one also had two wings covering its body on the one side and on the other. 
Eze 1:23 Sub firmamento autem pennæ eorum rectæ alterius ad alterum: unumquodque duabus alis velabat corpus suum, et alterum similiter velabatur.
======= Ezekiel 1:24 ============
Eze 1:24  I also heard the sound of their wings like the sound of abundant waters as they went, like the voice of the Almighty, a sound of tumult like the sound of an army camp; whenever they stood still, they dropped their wings. 
Eze 1:24 Et audiebam sonum alarum, quasi sonum aquarum multarum, quasi sonum sublimis Dei: cum ambularent, quasi sonus erat multitudinis ut sonus castrorum: cumque starent, demittebantur pennæ eorum.
======= Ezekiel 1:25 ============
Eze 1:25  And there came a voice from above the expanse that was over their heads; whenever they stood still, they dropped their wings. 
Eze 1:25 Nam cum fieret vox super firmamentum quod erat super caput eorum, stabant, et submittebant alas suas.
======= Ezekiel 1:26 ============
Eze 1:26  Now above the expanse that was over their heads there was something resembling a throne, like lapis lazuli in appearance; and on that which resembled a throne, high up, was a figure with the appearance of a man. 
Eze 1:26 Et super firmamentum quod erat imminens capiti eorum, quasi aspectus lapidis sapphiri similitudo throni: et super similitudinem throni similitudo quasi aspectus hominis desuper.
======= Ezekiel 1:27 ============
Eze 1:27  Then I noticed from the appearance of His loins and upward something like glowing metal that looked like fire all around within it, and from the appearance of His loins and downward I saw something like fire; and there was a radiance around Him. 
Eze 1:27 Et vidi quasi speciem electri, velut aspectum ignis, intrinsecus ejus per circuitum: a lumbis ejus et desuper, et a lumbis ejus usque deorsum, vidi quasi speciem ignis splendentis in circuitu,
======= Ezekiel 1:28 ============
Eze 1:28  As the appearance of the rainbow in the clouds on a rainy day, so was the appearance of the surrounding radiance. Such was the appearance of the likeness of the glory of the Lord. And when I saw it, I fell on my face and heard a voice speaking. 
Eze 1:28 velut aspectum arcus cum fuerit in nube in die pluviæ. Hic erat aspectus splendoris per gyrum.
======= Ezekiel 2:1 ============
Eze 2:1  Then He said to me, "Son of man, stand on your feet that I may speak with you!"
Eze 2:1 Hæc visio similitudinis gloriæ Domini. Et vidi, et cecidi in faciem meam, et audivi vocem loquentis, et dixit ad me: Fili hominis, sta super pedes tuos, et loquar tecum.
======= Ezekiel 2:2 ============
Eze 2:2  As He spoke to me the Spirit entered me and set me on my feet; and I heard Him speaking to me. 
Eze 2:2 Et ingressus est in me spiritus postquam locutus est mihi, et statuit me supra pedes meos: et audivi loquentem ad me,
======= Ezekiel 2:3 ============
Eze 2:3  Then He said to me, "Son of man, I am sending you to the sons of Israel, to a rebellious people who have rebelled against Me; they and their fathers have transgressed against Me to this very day. 
Eze 2:3 et dicentem: Fili hominis, mitto ego te ad filios Israël, ad gentes apostatrices quæ recesserunt a me: ipsi et patres eorum prævaricati sunt pactum meum usque ad diem hanc:
======= Ezekiel 2:4 ============
Eze 2:4  I am sending you to them who are stubborn and obstinate children, and you shall say to them, 'Thus says the Lord God.'
Eze 2:4 et filii dura facie et indomabili corde sunt, ad quos ego mitto te. Et dices ad eos: Hæc dicit Dominus Deus:
======= Ezekiel 2:5 ============
Eze 2:5  As for them, whether they listen or not--for they are a rebellious house--they will know that a prophet has been among them. 
Eze 2:5 si forte vel ipsi audiant, et si forte quiescant, quoniam domus exasperans est: et scient quia propheta fuerit in medio eorum.
======= Ezekiel 2:6 ============
Eze 2:6  And you, son of man, neither fear them nor fear their words, though thistles and thorns are with you and you sit on scorpions; neither fear their words nor be dismayed at their presence, for they are a rebellious house. 
Eze 2:6 Tu ergo, fili hominis, ne timeas eos, neque sermones eorum metuas, quoniam increduli et subversores sunt tecum, et cum scorpionibus habitas. Verba eorum ne timeas, et vultus eorum ne formides, quia domus exasperans est.
======= Ezekiel 2:7 ============
Eze 2:7  But you shall speak My words to them whether they listen or not, for they are rebellious. 
Eze 2:7 Loqueris ergo verba mea ad eos, si forte audiant, et quiescant: quoniam irritatores sunt.
======= Ezekiel 2:8 ============
Eze 2:8 "Now you, son of man, listen to what I am speaking to you; do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you."
Eze 2:8 Tu autem, fili hominis, audi quæcumque loquor ad te, et noli esse exasperans, sicut domus exasperatrix est: aperi os tuum, et comede quæcumque ego do tibi.
======= Ezekiel 2:9 ============
Eze 2:9  Then I looked, and behold, a hand was extended to me; and lo, a scroll was in it. 
Eze 2:9 Et vidi: et ecce manus missa ad me, in qua erat involutus liber: 
======= Ezekiel 2:10 ============
Eze 2:10  When He spread it out before me, it was written on the front and back, and written on it were lamentations, mourning and woe. 
Eze 2:10 et expandit illum coram me, qui erat scriptus intus et foris: et scriptæ erant in eo lamentationes, et carmen, et væ.
======= Ezekiel 3:1 ============
Eze 3:1  Then He said to me, "Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel."
Eze 3:1 Et dixit ad me: Fili hominis, quodcumque inveneris, comede: comede volumen istud, et vadens loquere ad filios Israël.
======= Ezekiel 3:2 ============
Eze 3:2  So I opened my mouth, and He fed me this scroll. 
Eze 3:2 Et aperui os meum, et cibavit me volumine illo:
======= Ezekiel 3:3 ============
Eze 3:3  He said to me, "Son of man, feed your stomach and fill your body with this scroll which I am giving you." Then I ate it, and it was sweet as honey in my mouth. 
Eze 3:3 et dixit ad me: Fili hominis, venter tuus comedet, et viscera tua complebuntur volumine isto quod ego do tibi. Et comedi illud, et factum est in ore meo sicut mel dulce.
======= Ezekiel 3:4 ============
Eze 3:4  Then He said to me, "Son of man, go to the house of Israel and speak with My words to them. 
Eze 3:4 Et dixit ad me: Fili hominis, vade ad domum Israël, et loqueris verba mea ad eos.
======= Ezekiel 3:5 ============
Eze 3:5  For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel, 
Eze 3:5 Non enim ad populum profundi sermonis et ignotæ linguæ tu mitteris ad domum Israël:
======= Ezekiel 3:6 ============
Eze 3:6 nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you; 
Eze 3:6 neque ad populos multos profundi sermonis et ignotæ linguæ, quorum non possis audire sermones: et si ad illos mittereris, ipsi audirent te:
======= Ezekiel 3:7 ============
Eze 3:7 yet the house of Israel will not be willing to listen to you, since they are not willing to listen to Me. Surely the whole house of Israel is stubborn and obstinate. 
Eze 3:7 domus autem Israël nolunt audire te, quia nolunt audire me: omnis quippe domus Israël attrita fronte est, et duro corde.
======= Ezekiel 3:8 ============
Eze 3:8  Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads. 
Eze 3:8 Ecce dedi faciem tuam valentiorem faciebus eorum, et frontem tuam duriorem frontibus eorum:
======= Ezekiel 3:9 ============
Eze 3:9  Like emery harder than flint I have made your forehead. Do not be afraid of them or be dismayed before them, though they are a rebellious house."
Eze 3:9 ut adamantem et ut silicem dedi faciem tuam: ne timeas eos, neque metuas a facie eorum, quia domus exasperans est.~
======= Ezekiel 3:10 ============
Eze 3:10  Moreover, He said to me, "Son of man, take into your heart all My words which I will speak to you and listen closely. 
Eze 3:10 Et dixit ad me: Fili hominis, omnes sermones meos quos ego loquor ad te, assume in corde tuo, et auribus tuis audi:
======= Ezekiel 3:11 ============
Eze 3:11  Go to the exiles, to the sons of your people, and speak to them and tell them, whether they listen or not, 'Thus says the Lord God.'"
Eze 3:11 et vade, ingredere ad transmigrationem, ad filios populi tui, et loqueris ad eos: et dices eis: Hæc dicit Dominus Deus: si forte audiant et quiescant.
======= Ezekiel 3:12 ============
Eze 3:12  Then the Spirit lifted me up, and I heard a great rumbling sound behind me, "Blessed be the glory of the Lord in His place."
Eze 3:12 Et assumpsit me spiritus, et audivi post me vocem commotionis magnæ: Benedicta gloria Domini de loco suo:
======= Ezekiel 3:13 ============
Eze 3:13  And I heard the sound of the wings of the living beings touching one another and the sound of the wheels beside them, even a great rumbling sound. 
Eze 3:13 et vocem alarum animalium percutientium alteram ad alteram, et vocem rotarum sequentium animalia, et vocem commotionis magnæ.
======= Ezekiel 3:14 ============
Eze 3:14  So the Spirit lifted me up and took me away; and I went embittered in the rage of my spirit, and the hand of the Lord was strong on me. 
Eze 3:14 Spiritus quoque levavit me, et assumpsit me: et abii amarus in indignatione spiritus mei: manus enim Domini erat mecum, confortans me.
======= Ezekiel 3:15 ============
Eze 3:15  Then I came to the exiles who lived beside the river Chebar at Tel-abib, and I sat there seven days where they were living, causing consternation among them. 
Eze 3:15 Et veni ad transmigrationem, ad acervum novarum frugum, ad eos qui habitabant juxta flumen Chobar: et sedi ubi illi sedebant, et mansi ibi septem diebus mœrens in medio eorum.
======= Ezekiel 3:16 ============
Eze 3:16  At the end of seven days the word of the Lord came to me, saying, 
Eze 3:16 Cum autem pertransissent septem dies, factum est verbum Domini ad me, dicens:
======= Ezekiel 3:17 ============
Eze 3:17 "Son of man, I have appointed you a watchman to the house of Israel; whenever you hear a word from My mouth, warn them from Me. 
Eze 3:17 Fili hominis, speculatorem dedi te domui Israël, et audies de ore meo verbum, et annuntiabis eis ex me.
======= Ezekiel 3:18 ============
Eze 3:18  When I say to the wicked, 'You will surely die,' and you do not warn him or speak out to warn the wicked from his wicked way that he may live, that wicked man shall die in his iniquity, but his blood I will require at your hand. 
Eze 3:18 Si, dicente me ad impium: Morte morieris, non annuntiaveris ei, neque locutus fueris ut avertatur a via sua impia et vivat, ipse impius in iniquitate sua morietur, sanguinem autem ejus de manu tua requiram.
======= Ezekiel 3:19 ============
Eze 3:19  Yet if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die in his iniquity; but you have delivered yourself. 
Eze 3:19 Si autem tu annuntiaveris impio, et ille non fuerit conversus ab impietate sua et a via sua impia, ipse quidem in iniquitate sua morietur: tu autem animam tuam liberasti.
======= Ezekiel 3:20 ============
Eze 3:20  Again, when a righteous man turns away from his righteousness and commits iniquity, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require at your hand. 
Eze 3:20 Sed et si conversus justus a justitia sua fuerit, et fecerit iniquitatem, ponam offendiculum coram eo: ipse morietur quia non annuntiasti ei. In peccato suo morietur, et non erunt in memoria justitiæ ejus quas fecit: sanguinem vero ejus de manu tua requiram.
======= Ezekiel 3:21 ============
Eze 3:21  However, if you have warned the righteous man that the righteous should not sin and he does not sin, he shall surely live because he took warning; and you have delivered yourself."
Eze 3:21 Si autem tu annuntiaveris justo ut non peccet justus, et ille non peccaverit, vivens vivet, quia annuntiasti ei, et tu animam tuam liberasti.~
======= Ezekiel 3:22 ============
Eze 3:22  The hand of the Lord was on me there, and He said to me, "Get up, go out to the plain, and there I will speak to you."
Eze 3:22 Et facta est super me manus Domini, et dixit ad me: Surgens egredere in campum, et ibi loquar tecum.
======= Ezekiel 3:23 ============
Eze 3:23  So I got up and went out to the plain; and behold, the glory of the Lord was standing there, like the glory which I saw by the river Chebar, and I fell on my face. 
Eze 3:23 Et surgens egressus sum in campum: et ecce ibi gloria Domini stabat, quasi gloria quam vidi juxta fluvium Chobar: et cecidi in faciem meam.
======= Ezekiel 3:24 ============
Eze 3:24  The Spirit then entered me and made me stand on my feet, and He spoke with me and said to me, "Go, shut yourself up in your house. 
Eze 3:24 Et ingressus est in me spiritus, et statuit me super pedes meos, et locutus est mihi, et dixit ad me: Ingredere, et includere in medio domus tuæ.
======= Ezekiel 3:25 ============
Eze 3:25  As for you, son of man, they will put ropes on you and bind you with them so that you cannot go out among them. 
Eze 3:25 Et tu, fili hominis, ecce data sunt super te vincula, et ligabunt te in eis, et non egredieris de medio eorum.
======= Ezekiel 3:26 ============
Eze 3:26  Moreover, I will make your tongue stick to the roof of your mouth so that you will be mute and cannot be a man who rebukes them, for they are a rebellious house. 
Eze 3:26 Et linguam tuam adhærere faciam palato tuo, et eris mutus, nec quasi vir objurgans, quia domus exasperans est.
======= Ezekiel 3:27 ============
Eze 3:27  But when I speak to you, I will open your mouth and you will say to them, 'Thus says the Lord God.' He who hears, let him hear; and he who refuses, let him refuse; for they are a rebellious house. 
Eze 3:27 Cum autem locutus fuero tibi, aperiam os tuum, et dices ad eos: Hæc dicit Dominus Deus: Qui audit, audiat, et qui quiescit, quiescat: quia domus exasperans est.
======= Ezekiel 4:1 ============
Eze 4:1 "Now you son of man, get yourself a brick, place it before you and inscribe a city on it, Jerusalem. 
Eze 4:1 Et tu, fili hominis, sume tibi laterem, et pones eum coram te, et describes in eo civitatem Jerusalem.
======= Ezekiel 4:2 ============
Eze 4:2  Then lay siege against it, build a siege wall, raise up a ramp, pitch camps and place battering rams against it all around. 
Eze 4:2 Et ordinabis adversus eam obsidionem, et ædificabis munitiones, et comportabis aggerem, et dabis contra eam castra, et pones arietes in gyro.
======= Ezekiel 4:3 ============
Eze 4:3  Then get yourself an iron plate and set it up as an iron wall between you and the city, and set your face toward it so that it is under siege, and besiege it. This is a sign to the house of Israel. 
Eze 4:3 Et tu sume tibi sartaginem ferream, et pones eam in murum ferreum inter te et inter civitatem: et obfirmabis faciem tuam ad eam, et erit in obsidionem, et circumdabis eam: signum est domui Israël.~
======= Ezekiel 4:4 ============
Eze 4:4 "As for you, lie down on your left side and lay the iniquity of the house of Israel on it; you shall bear their iniquity for the number of days that you lie on it. 
Eze 4:4 Et tu dormies super latus tuum sinistrum, et pones iniquitates domus Israël super eo, numero dierum quibus dormies super illud: et assumes iniquitatem eorum.
======= Ezekiel 4:5 ============
Eze 4:5  For I have assigned you a number of days corresponding to the years of their iniquity, three hundred and ninety days; thus you shall bear the iniquity of the house of Israel. 
Eze 4:5 Ego autem dedi tibi annos iniquitatis eorum, numero dierum trecentos et nonaginta dies: et portabis iniquitatem domus Israël.
======= Ezekiel 4:6 ============
Eze 4:6  When you have completed these, you shall lie down a second time, but on your right side and bear the iniquity of the house of Judah; I have assigned it to you for forty days, a day for each year. 
Eze 4:6 Et cum compleveris hæc, dormies super latus tuum dexterum secundo, et assumes iniquitatem domus Juda quadraginta diebus: diem pro anno, diem, inquam, pro anno, dedi tibi.
======= Ezekiel 4:7 ============
Eze 4:7  Then you shall set your face toward the siege of Jerusalem with your arm bared and prophesy against it. 
Eze 4:7 Et ad obsidionem Jerusalem convertes faciem tuam, et brachium tuum erit extentum: et prophetabis adversus eam.
======= Ezekiel 4:8 ============
Eze 4:8  Now behold, I will put ropes on you so that you cannot turn from one side to the other until you have completed the days of your siege. 
Eze 4:8 Ecce circumdedi te vinculis: et non te convertes a latere tuo in latus aliud, donec compleas dies obsidionis tuæ.
======= Ezekiel 4:9 ============
Eze 4:9 "But as for you, take wheat, barley, beans, lentils, millet and spelt, put them in one vessel and make them into bread for yourself; you shall eat it according to the number of the days that you lie on your side, three hundred and ninety days. 
Eze 4:9 Et tu, sume tibi frumentum, et hordeum, et fabam, et lentem, et milium, et viciam: et mittes ea in vas unum, et facies tibi panes numero dierum quibus dormies super latus tuum: trecentis et nonaginta diebus comedes illud.
======= Ezekiel 4:10 ============
Eze 4:10  Your food which you eat shall be twenty shekels a day by weight; you shall eat it from time to time. 
Eze 4:10 Cibus autem tuus, quo vesceris, erit in pondere viginti stateres in die: a tempore usque ad tempus comedes illud.
======= Ezekiel 4:11 ============
Eze 4:11  The water you drink shall be the sixth part of a hin by measure; you shall drink it from time to time. 
Eze 4:11 Et aquam in mensura bibes, sextam partem hin: a tempore usque ad tempus bibes illud.
======= Ezekiel 4:12 ============
Eze 4:12  You shall eat it as a barley cake, having baked it in their sight over human dung."
Eze 4:12 Et quasi subcinericium hordeaceum comedes illud, et stercore quod egreditur de homine operies illud in oculis eorum.
======= Ezekiel 4:13 ============
Eze 4:13  Then the Lord said, "Thus will the sons of Israel eat their bread unclean among the nations where I will banish them."
Eze 4:13 Et dixit Dominus: Sic comedent filii Israël panem suum pollutum inter gentes ad quas ejiciam eos. Et dixi:
======= Ezekiel 4:14 ============
Eze 4:14  But I said, "Ah, Lord God! Behold, I have never been defiled; for from my youth until now I have never eaten what died of itself or was torn by beasts, nor has any unclean meat ever entered my mouth."
Eze 4:14 A, a, a, Domine Deus, ecce anima mea non est polluta: et morticinum, et laceratum a bestiis non comedi ab infantia mea usque nunc, et non est ingressa in os meum omnis caro immunda.
======= Ezekiel 4:15 ============
Eze 4:15  Then He said to me, "See, I will give you cow's dung in place of human dung over which you will prepare your bread."
Eze 4:15 Et dixit ad me: Ecce dedi tibi fimum boum pro stercoribus humanis, et facies panem tuum in eo.
======= Ezekiel 4:16 ============
Eze 4:16  Moreover, He said to me, "Son of man, behold, I am going to break the staff of bread in Jerusalem, and they will eat bread by weight and with anxiety, and drink water by measure and in horror, 
Eze 4:16 Et dixit ad me: Fili hominis, ecce ego conteram baculum panis in Jerusalem, et comedent panem in pondere et in sollicitudine, et aquam in mensura et in angustia bibent,
======= Ezekiel 4:17 ============
Eze 4:17 because bread and water will be scarce; and they will be appalled with one another and waste away in their iniquity. 
Eze 4:17 ut deficientibus pane et aqua, corruat unusquisque ad fratrem suum, et contabescant in iniquitatibus suis.
======= Ezekiel 5:1 ============
Eze 5:1 "As for you, son of man, take a sharp sword; take and use it as a barber's razor on your head and beard. Then take scales for weighing and divide the hair. 
Eze 5:1 Et tu, fili hominis, sume tibi gladium acutum, radentem pilos, et assumes eum et duces per caput tuum et per barbam tuam, et assumes tibi stateram ponderis et divides eos.
======= Ezekiel 5:2 ============
Eze 5:2  One third you shall burn in the fire at the center of the city, when the days of the siege are completed. Then you shall take one third and strike it with the sword all around the city, and one third you shall scatter to the wind; and I will unsheathe a sword behind them. 
Eze 5:2 Tertiam partem igni combures in medio civitatis, juxta completionem dierum obsidionis, et assumes tertiam partem, et concides gladio in circuitu ejus: tertiam vero aliam disperges in ventum, et gladium nudabo post eos.
======= Ezekiel 5:3 ============
Eze 5:3  Take also a few in number from them and bind them in the edges of your robes. 
Eze 5:3 Et sumes inde parvum numerum, et ligabis eos in summitate pallii tui:
======= Ezekiel 5:4 ============
Eze 5:4  Take again some of them and throw them into the fire and burn them in the fire; from it a fire will spread to all the house of Israel. 
Eze 5:4 et ex eis rursum tolles, et projicies eos in medio ignis, et combures eos igni, et ex eo egredietur ignis in omnem domum Israël.~
======= Ezekiel 5:5 ============
Eze 5:5 "Thus says the Lord God, 'This is Jerusalem; I have set her at the center of the nations, with lands around her. 
Eze 5:5 Hæc dicit Dominus Deus: Ista est Jerusalem: in medio gentium posui eam, et in circuitu ejus terras.
======= Ezekiel 5:6 ============
Eze 5:6  But she has rebelled against My ordinances more wickedly than the nations and against My statutes more than the lands which surround her; for they have rejected My ordinances and have not walked in My statutes.'
Eze 5:6 Et contempsit judicia mea, ut plus esset impia quam gentes, et præcepta mea ultra quam terræ quæ in circuitu ejus sunt: judicia enim mea projecerunt, et in præceptis meis non ambulaverunt.
======= Ezekiel 5:7 ============
Eze 5:7  Therefore, thus says the Lord God, 'Because you have more turmoil than the nations which surround you and have not walked in My statutes, nor observed My ordinances, nor observed the ordinances of the nations which surround you,'
Eze 5:7 Idcirco hæc dicit Dominus Deus: Quia superastis gentes quæ in circuitu vestro sunt, et in præceptis meis non ambulastis, et judicia mea non fecistis, et juxta judicia gentium quæ in circuitu vestro sunt non estis operati,
======= Ezekiel 5:8 ============
Eze 5:8 therefore, thus says the Lord God, 'Behold, I, even I, am against you, and I will execute judgments among you in the sight of the nations. 
Eze 5:8 ideo hæc dicit Dominus Deus: Ecce ego ad te, et ipse ego faciam in medio tui judicia in oculis gentium:
======= Ezekiel 5:9 ============
Eze 5:9  And because of all your abominations, I will do among you what I have not done, and the like of which I will never do again. 
Eze 5:9 et faciam in te quod non feci, et quibus similia ultra non faciam, propter omnes abominationes tuas.
======= Ezekiel 5:10 ============
Eze 5:10  Therefore, fathers will eat their sons among you, and sons will eat their fathers; for I will execute judgments on you and scatter all your remnant to every wind. 
Eze 5:10 Ideo patres comedent filios in medio tui, et filii comedent patres suos: et faciam in te judicia, et ventilabo universas reliquias tuas in omnem ventum.~
======= Ezekiel 5:11 ============
Eze 5:11  So as I live,' declares the Lord God, 'surely, because you have defiled My sanctuary with all your detestable idols and with all your abominations, therefore I will also withdraw, and My eye will have no pity and I will not spare. 
Eze 5:11 Idcirco vivo ego, dicit Dominus Deus, nisi pro eo quod sanctum meum violasti in omnibus offensionibus tuis et in cunctis abominationibus tuis, ego quoque confringam: et non parcet oculus meus, et non miserebor.
======= Ezekiel 5:12 ============
Eze 5:12  One third of you will die by plague or be consumed by famine among you, one third will fall by the sword around you, and one third I will scatter to every wind, and I will unsheathe a sword behind them. 
Eze 5:12 Tertia pars tui peste morietur, et fame consumetur in medio tui, et tertia pars tui in gladio cadet in circuitu tuo: tertiam vero partem tuam in omnem ventum dispergam, et gladium evaginabo post eos.
======= Ezekiel 5:13 ============
Eze 5:13 'Thus My anger will be spent and I will satisfy My wrath on them, and I will be appeased; then they will know that I, the Lord, have spoken in My zeal when I have spent My wrath upon them. 
Eze 5:13 Et complebo furorem meum, et requiescere faciam indignationem meam in eis, et consolabor: et scient quia ego Dominus locutus sum in zelo meo, cum implevero indignationem meam in eis.
======= Ezekiel 5:14 ============
Eze 5:14  Moreover, I will make you a desolation and a reproach among the nations which surround you, in the sight of all who pass by. 
Eze 5:14 Et dabo te in desertum, et in opprobrium gentibus quæ in circuitu tuo sunt, in conspectu omnis prætereuntis:
======= Ezekiel 5:15 ============
Eze 5:15  So it will be a reproach, a reviling, a warning and an object of horror to the nations who surround you when I execute judgments against you in anger, wrath and raging rebukes. I, the Lord, have spoken. 
Eze 5:15 et eris opprobrium et blasphemia, exemplum et stupor in gentibus quæ in circuitu tuo sunt, cum fecero in te judicia in furore, et in indignatione, et in increpationibus iræ.
======= Ezekiel 5:16 ============
Eze 5:16  When I send against them the deadly arrows of famine which were for the destruction of those whom I will send to destroy you, then I will also intensify the famine upon you and break the staff of bread. 
Eze 5:16 Ego Dominus locutus sum: quando misero sagittas famis pessimas in eos, quæ erunt mortiferæ, et quas mittam ut disperdam vos: et famem congregabo super vos, et conteram in vobis baculum panis:
======= Ezekiel 5:17 ============
Eze 5:17  Moreover, I will send on you famine and wild beasts, and they will bereave you of children; plague and bloodshed also will pass through you, and I will bring the sword on you. I, the Lord, have spoken.'" 
Eze 5:17 et immittam in vos famem et bestias pessimas, usque ad internecionem: et pestilentia et sanguis transibunt per te, et gladium inducam super te. Ego Dominus locutus sum.
======= Ezekiel 6:1 ============
Eze 6:1  And the word of the Lord came to me saying, 
Eze 6:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 6:2 ============
Eze 6:2 "Son of man, set your face toward the mountains of Israel, and prophesy against them
Eze 6:2 Fili hominis, pone faciem tuam ad montes Israël, et prophetabis ad eos,
======= Ezekiel 6:3 ============
Eze 6:3 and say, 'Mountains of Israel, listen to the word of the Lord God! Thus says the Lord God to the mountains, the hills, the ravines and the valleys." Behold, I Myself am going to bring a sword on you, and I will destroy your high places. 
Eze 6:3 et dices: [Montes Israël, audite verbum Domini Dei. Hæc dicit Dominus Deus montibus et collibus, rupibus et vallibus: Ecce ego inducam super vos gladium, et disperdam excelsa vestra,
======= Ezekiel 6:4 ============
Eze 6:4  So your altars will become desolate and your incense altars will be smashed; and I will make your slain fall in front of your idols. 
Eze 6:4 et demoliar aras vestras, et confringentur simulacra vestra, et dejiciam interfectos vestros ante idola vestra:
======= Ezekiel 6:5 ============
Eze 6:5  I will also lay the dead bodies of the sons of Israel in front of their idols; and I will scatter your bones around your altars. 
Eze 6:5 et dabo cadavera filiorum Israël ante faciem simulacrorum vestrorum, et dispergam ossa vestra circum aras vestras:
======= Ezekiel 6:6 ============
Eze 6:6  In all your dwellings, cities will become waste and the high places will be desolate, that your altars may become waste and desolate, your idols may be broken and brought to an end, your incense altars may be cut down, and your works may be blotted out. 
Eze 6:6 in omnibus habitationibus vestris urbes desertæ erunt, et excelsa demolientur et dissipabuntur: et interibunt aræ vestræ, et confringentur, et cessabunt idola vestra, et conterentur delubra vestra, et delebuntur opera vestra:
======= Ezekiel 6:7 ============
Eze 6:7  The slain will fall among you, and you will know that I am the Lord. 
Eze 6:7 et cadet interfectus in medio vestri, et scietis quia ego sum Dominus.
======= Ezekiel 6:8 ============
Eze 6:8 "However, I will leave a remnant, for you will have those who escaped the sword among the nations when you are scattered among the countries. 
Eze 6:8 Et relinquam in vobis eos qui fugerint gladium in gentibus, cum dispersero vos in terris:
======= Ezekiel 6:9 ============
Eze 6:9  Then those of you who escape will remember Me among the nations to which they will be carried captive, how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols; and they will loathe themselves in their own sight for the evils which they have committed, for all their abominations. 
Eze 6:9 et recordabuntur mei liberati vestri in gentibus ad quas captivi ducti sunt: quia contrivi cor eorum fornicans et recedens a me, et oculos eorum fornicantes post idola sua: et displicebunt sibimet super malis quæ fecerunt in universis abominationibus suis.
======= Ezekiel 6:10 ============
Eze 6:10  Then they will know that I am the Lord; I have not said in vain that I would inflict this disaster on them."'
Eze 6:10 Et scient quia ego Dominus non frustra locutus sum, ut facerem eis malum hoc.
======= Ezekiel 6:11 ============
Eze 6:11 "Thus says the Lord God, 'Clap your hand, stamp your foot and say, "Alas, because of all the evil abominations of the house of Israel, which will fall by sword, famine and plague! 
Eze 6:11 Hæc dicit Dominus Deus: Percute manum tuam et allide pedem tuum, et dic: Heu! ad omnes abominationes malorum domus Israël: quia gladio, fame et peste ruituri sunt.
======= Ezekiel 6:12 ============
Eze 6:12  He who is far off will die by the plague, and he who is near will fall by the sword, and he who remains and is besieged will die by the famine. Thus will I spend My wrath on them. 
Eze 6:12 Qui longe est, peste morietur: qui autem prope, gladio corruet: et qui relictus fuerit et obsessus, fame morietur: et complebo indignationem meam in eis.
======= Ezekiel 6:13 ============
Eze 6:13  Then you will know that I am the Lord, when their slain are among their idols around their altars, on every high hill, on all the tops of the mountains, under every green tree and under every leafy oak--the places where they offered soothing aroma to all their idols. 
Eze 6:13 Et scietis quia ego Dominus, cum fuerint interfecti vestri in medio idolorum vestrorum, in circuitu ararum vestrarum, in omni colle excelso, et in cunctis summitatibus montium, et subtus omne lignum nemorosum, et subtus universam quercum frondosam, locum ubi accenderunt thura redolentia universis idolis suis.
======= Ezekiel 6:14 ============
Eze 6:14  So throughout all their habitations I will stretch out My hand against them and make the land more desolate and waste than the wilderness toward Diblah; thus they will know that I am the Lord."'" 
Eze 6:14 Et extendam manum meam super eos: et faciam terram desolatam et destitutam, a deserto Deblatha, in omnibus habitationibus eorum: et scient quia ego Dominus.]
======= Ezekiel 7:1 ============
Eze 7:1  Moreover, the word of the Lord came to me saying, 
Eze 7:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 7:2 ============
Eze 7:2 "And you, son of man, thus says the Lord God to the land of Israel, 'An end! The end is coming on the four corners of the land. 
Eze 7:2 Et tu, fili hominis, hæc dicit Dominus Deus terræ Israël: [Finis venit: venit finis super quatuor plagas terræ.
======= Ezekiel 7:3 ============
Eze 7:3  Now the end is upon you, and I will send My anger against you; I will judge you according to your ways and bring all your abominations upon you. 
Eze 7:3 Nunc finis super te, et immittam furorem meum in te: et judicabo te juxta vias tuas, et ponam contra te omnes abominationes tuas.
======= Ezekiel 7:4 ============
Eze 7:4  For My eye will have no pity on you, nor will I spare you, but I will bring your ways upon you, and your abominations will be among you; then you will know that I am the Lord!'
Eze 7:4 Et non parcet oculus meus super te, et non miserebor: sed vias tuas ponam super te, et abominationes tuæ in medio tui erunt, et scietis quia ego Dominus.
======= Ezekiel 7:5 ============
Eze 7:5 "Thus says the Lord God, 'A disaster, unique disaster, behold it is coming! 
Eze 7:5 Hæc dicit Dominus Deus: Afflictio una, afflictio ecce venit.
======= Ezekiel 7:6 ============
Eze 7:6  An end is coming; the end has come! It has awakened against you; behold, it has come! 
Eze 7:6 Finis venit, venit finis: evigilavit adversum te, ecce venit.
======= Ezekiel 7:7 ============
Eze 7:7  Your doom has come to you, O inhabitant of the land. The time has come, the day is near--tumult rather than joyful shouting on the mountains. 
Eze 7:7 Venit contritio super te, qui habitas in terra: venit tempus, prope est dies occisionis, et non gloriæ montium.
======= Ezekiel 7:8 ============
Eze 7:8  Now I will shortly pour out My wrath on you and spend My anger against you; judge you according to your ways and bring on you all your abominations. 
Eze 7:8 Nunc de propinquo effundam iram meam super te, et complebo furorem meum in te: et judicabo te juxta vias tuas, et imponam tibi omnia scelera tua,
======= Ezekiel 7:9 ============
Eze 7:9  My eye will show no pity nor will I spare. I will repay you according to your ways, while your abominations are in your midst; then you will know that I, the Lord, do the smiting. 
Eze 7:9 et non parcet oculus meus, nec miserebor: sed vias tuas imponam tibi, et abominationes tuæ in medio tui erunt, et scietis quia ego sum Dominus percutiens.
======= Ezekiel 7:10 ============
Eze 7:10 'Behold, the day! Behold, it is coming! Your doom has gone forth; the rod has budded, arrogance has blossomed. 
Eze 7:10 Ecce dies, ecce venit: egressa est contritio, floruit virga, germinavit superbia,
======= Ezekiel 7:11 ============
Eze 7:11  Violence has grown into a rod of wickedness. None of them shall remain, none of their people, none of their wealth, nor anything eminent among them. 
Eze 7:11 iniquitas surrexit in virga impietatis: non ex eis, et non ex populo, neque ex sonitu eorum: et non erit requies in eis.
======= Ezekiel 7:12 ============
Eze 7:12  The time has come, the day has arrived. Let not the buyer rejoice nor the seller mourn; for wrath is against all their multitude. 
Eze 7:12 Venit tempus, appropinquavit dies: qui emit, non lætetur, et qui vendit, non lugeat: quia ira super omnem populum ejus.
======= Ezekiel 7:13 ============
Eze 7:13  Indeed, the seller will not regain what he sold as long as they both live; for the vision regarding all their multitude will not be averted, nor will any of them maintain his life by his iniquity. 
Eze 7:13 Quia qui vendit, ad id quod vendidit non revertetur: et adhuc in viventibus vita eorum: visio enim ad omnem multitudinem ejus non regredietur, et vir in iniquitate vitæ suæ non confortabitur.]~
======= Ezekiel 7:14 ============
Eze 7:14 'They have blown the trumpet and made everything ready, but no one is going to the battle, for My wrath is against all their multitude. 
Eze 7:14 [Canite tuba, præparentur omnes: et non est qui vadat ad prælium: ira enim mea super universum populum ejus.
======= Ezekiel 7:15 ============
Eze 7:15  The sword is outside and the plague and the famine are within. He who is in the field will die by the sword; famine and the plague will also consume those in the city. 
Eze 7:15 Gladium foris, et pestis et fames intrinsecus: qui in agro est, gladio morietur, et qui in civitate, pestilentia et fame devorabuntur.
======= Ezekiel 7:16 ============
Eze 7:16  Even when their survivors escape, they will be on the mountains like doves of the valleys, all of them mourning, each over his own iniquity. 
Eze 7:16 Et salvabuntur qui fugerint ex eis: et erunt in montibus quasi columbæ convallium omnes trepidi, unusquisque in iniquitate sua.
======= Ezekiel 7:17 ============
Eze 7:17  All hands will hang limp and all knees will become like water. 
Eze 7:17 Omnes manus dissolventur, et omnia genua fluent aquis.
======= Ezekiel 7:18 ============
Eze 7:18  They will gird themselves with sackcloth and shuddering will overwhelm them; and shame will be on all faces and baldness on all their heads. 
Eze 7:18 Et accingent se ciliciis, et operiet eos formido: et in omni facie confusio, et in universis capitibus eorum calvitium.
======= Ezekiel 7:19 ============
Eze 7:19  They will fling their silver into the streets and their gold will become an abhorrent thing; their silver and their gold will not be able to deliver them in the day of the wrath of the Lord. They cannot satisfy their appetite nor can they fill their stomachs, for their iniquity has become an occasion of stumbling. 
Eze 7:19 Argentum eorum foras projicietur, et aurum eorum in sterquilinium erit: argentum eorum et aurum eorum non valebit liberare eos in die furoris Domini: animam suam non saturabunt, et ventres eorum non implebuntur, quia scandalum iniquitatis eorum factum est.
======= Ezekiel 7:20 ============
Eze 7:20  They transformed the beauty of His ornaments into pride, and they made the images of their abominations and their detestable things with it; therefore I will make it an abhorrent thing to them. 
Eze 7:20 Et ornamentum monilium suorum in superbiam posuerunt, et imagines abominationum suarum et simulacrorum fecerunt ex eo: propter hoc dedi eis illud in immunditiam.
======= Ezekiel 7:21 ============
Eze 7:21  I will give it into the hands of the foreigners as plunder and to the wicked of the earth as spoil, and they will profane it. 
Eze 7:21 Et dabo illud in manus alienorum ad diripiendum, et impiis terræ in prædam, et contaminabunt illud.
======= Ezekiel 7:22 ============
Eze 7:22  I will also turn My face from them, and they will profane My secret place; then robbers will enter and profane it. 
Eze 7:22 Et avertam faciem meam ab eis, et violabunt arcanum meum: et introibunt in illud emissarii, et contaminabunt illud.
======= Ezekiel 7:23 ============
Eze 7:23 'Make the chain, for the land is full of bloody crimes and the city is full of violence. 
Eze 7:23 Fac conclusionem, quoniam terra plena est judicio sanguinum, et civitas plena iniquitate.
======= Ezekiel 7:24 ============
Eze 7:24  Therefore, I will bring the worst of the nations, and they will possess their houses. I will also make the pride of the strong ones cease, and their holy places will be profaned. 
Eze 7:24 Et adducam pessimos de gentibus, et possidebunt domos eorum: et quiescere faciam superbiam potentium, et possidebunt sanctuaria eorum.
======= Ezekiel 7:25 ============
Eze 7:25  When anguish comes, they will seek peace, but there will be none. 
Eze 7:25 Angustia superveniente, requirent pacem, et non erit.
======= Ezekiel 7:26 ============
Eze 7:26  Disaster will come upon disaster and rumor will be added to rumor; then they will seek a vision from a prophet, but the law will be lost from the priest and counsel from the elders. 
Eze 7:26 Conturbatio super conturbationem veniet, et auditus super auditum: et quærent visionem de propheta, et lex peribit a sacerdote, et consilium a senioribus.
======= Ezekiel 7:27 ============
Eze 7:27  The king will mourn, the prince will be clothed with horror, and the hands of the people of the land will tremble. According to their conduct I will deal with them, and by their judgments I will judge them. And they will know that I am the Lord.'" 
Eze 7:27 Rex lugebit, et princeps induetur mœrore, et manus populi terræ conturbabuntur: secundum viam eorum faciam eis, et secundum judicia eorum judicabo eos, et scient quia ego Dominus.]
======= Ezekiel 8:1 ============
Eze 8:1  It came about in the sixth year, on the fifth day of the sixth month, as I was sitting in my house with the elders of Judah sitting before me, that the hand of the Lord God fell on me there. 
Eze 8:1 Et factum est in anno sexto, in sexto mense, in quinta mensis, ego sedebam in domo mea, et senes Juda sedebant coram me, et cecidit ibi super me manus Domini Dei.
======= Ezekiel 8:2 ============
Eze 8:2  Then I looked, and behold, a likeness as the appearance of a man; from His loins and downward there was the appearance of fire, and from His loins and upward the appearance of brightness, like the appearance of glowing metal. 
Eze 8:2 Et vidi: et ecce similitudo quasi aspectus ignis: ab aspectu lumborum ejus et deorsum, ignis: et a lumbis ejus et sursum, quasi aspectus splendoris, ut visio electri.
======= Ezekiel 8:3 ============
Eze 8:3  He stretched out the form of a hand and caught me by a lock of my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner court, where the seat of the idol of jealousy, which provokes to jealousy, was located. 
Eze 8:3 Et emissa similitudo manus apprehendit me in cincinno capitis mei, et elevavit me spiritus inter terram et cælum: et adduxit me in Jerusalem, in visione Dei, juxta ostium interius quod respiciebat ad aquilonem, ubi erat statutum idolum zeli ad provocandam æmulationem.
======= Ezekiel 8:4 ============
Eze 8:4  And behold, the glory of the God of Israel was there, like the appearance which I saw in the plain. 
Eze 8:4 Et ecce ibi gloria Dei Israël, secundum visionem quam videram in campo.
======= Ezekiel 8:5 ============
Eze 8:5  Then He said to me, "Son of man, raise your eyes now toward the north." So I raised my eyes toward the north, and behold, to the north of the altar gate was this idol of jealousy at the entrance. 
Eze 8:5 Et dixit ad me: Fili hominis, leva oculos tuos ad viam aquilonis. Et levavi oculos meos ad viam aquilonis, et ecce ab aquilone portæ altaris idolum zeli in ipso introitu.
======= Ezekiel 8:6 ============
Eze 8:6  And He said to me, "Son of man, do you see what they are doing, the great abominations which the house of Israel are committing here, so that I would be far from My sanctuary? But yet you will see still greater abominations."
Eze 8:6 Et dixit ad me: Fili hominis, putasne vides tu quid isti faciunt, abominationes magnas quas domus Israël facit hic, ut procul recedam a sanctuario meo? et adhuc conversus videbis abominationes majores.
======= Ezekiel 8:7 ============
Eze 8:7  Then He brought me to the entrance of the court, and when I looked, behold, a hole in the wall. 
Eze 8:7 Et introduxit me ad ostium atrii, et vidi, et ecce foramen unum in pariete.
======= Ezekiel 8:8 ============
Eze 8:8  He said to me, "Son of man, now dig through the wall." So I dug through the wall, and behold, an entrance. 
Eze 8:8 Et dixit ad me: Fili hominis, fode parietem. Et cum fodissem parietem, apparuit ostium unum.
======= Ezekiel 8:9 ============
Eze 8:9  And He said to me, "Go in and see the wicked abominations that they are committing here."
Eze 8:9 Et dixit ad me: Ingredere, et vide abominationes pessimas quas isti faciunt hic.
======= Ezekiel 8:10 ============
Eze 8:10  So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved on the wall all around. 
Eze 8:10 Et ingressus vidi, et ecce omnis similitudo reptilium et animalium, abominatio, et universa idola domus Israël, depicta erant in pariete in circuitu per totum:
======= Ezekiel 8:11 ============
Eze 8:11  Standing in front of them were seventy elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them, each man with his censer in his hand and the fragrance of the cloud of incense rising. 
Eze 8:11 et septuaginta viri de senioribus domus Israël: et Jezonias filius Saphan stabat in medio eorum stantium ante picturas: et unusquisque habebat thuribulum in manu sua, et vapor nebulæ de thure consurgebat.
======= Ezekiel 8:12 ============
Eze 8:12  Then He said to me, "Son of man, do you see what the elders of the house of Israel are committing in the dark, each man in the room of his carved images? For they say, 'The Lord does not see us; the Lord has forsaken the land.'"
Eze 8:12 Et dixit ad me: Certe vides, fili hominis, quæ seniores domus Israël faciunt in tenebris, unusquisque in abscondito cubiculi sui: dicunt enim: Non videt Dominus nos; dereliquit Dominus terram.
======= Ezekiel 8:13 ============
Eze 8:13  And He said to me, "Yet you will see still greater abominations which they are committing."
Eze 8:13 Et dixit ad me: Adhuc conversus videbis abominationes majores, quas isti faciunt.
======= Ezekiel 8:14 ============
Eze 8:14  Then He brought me to the entrance of the gate of the Lord's house which was toward the north; and behold, women were sitting there weeping for Tammuz. 
Eze 8:14 Et introduxit me per ostium portæ domus Domini quod respiciebat ad aquilonem, et ecce ibi mulieres sedebant plangentes Adonidem.
======= Ezekiel 8:15 ============
Eze 8:15  He said to me, "Do you see this, son of man? Yet you will see still greater abominations than these."
Eze 8:15 Et dixit ad me: Certe vidisti, fili hominis: adhuc conversus videbis abominationes majores his.
======= Ezekiel 8:16 ============
Eze 8:16  Then He brought me into the inner court of the Lord's house. And behold, at the entrance to the temple of the Lord, between the porch and the altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were prostrating themselves eastward toward the sun. 
Eze 8:16 Et introduxit me in atrium domus Domini interius, et ecce in ostio templi Domini, inter vestibulum et altare, quasi viginti quinque viri dorsa habentes contra templum Domini, et facies ad orientem: et adorabant ad ortum solis.
======= Ezekiel 8:17 ============
Eze 8:17  He said to me, "Do you see this, son of man? Is it too light a thing for the house of Judah to commit the abominations which they have committed here, that they have filled the land with violence and provoked Me repeatedly? For behold, they are putting the twig to their nose. 
Eze 8:17 Et dixit ad me: Certe vidisti, fili hominis: numquid leve est hoc domui Juda, ut facerent abominationes istas quas fecerunt hic, quia replentes terram iniquitate, conversi sunt ad irritandum me? et ecce applicant ramum ad nares suas.
======= Ezekiel 8:18 ============
Eze 8:18  Therefore, I indeed will deal in wrath. My eye will have no pity nor will I spare; and though they cry in My ears with a loud voice, yet I will not listen to them." 
Eze 8:18 Ergo et ego faciam in furore: non parcet oculus meus, nec miserebor: et cum clamaverint ad aures meas voce magna, non exaudiam eos.
======= Ezekiel 9:1 ============
Eze 9:1  Then He cried out in my hearing with a loud voice saying, "Draw near, O executioners of the city, each with his destroying weapon in his hand."
Eze 9:1 Et clamavit in auribus meis voce magna, dicens: Appropinquaverunt visitationes urbis, et unusquisque vas interfectionis habet in manu sua.
======= Ezekiel 9:2 ============
Eze 9:2  Behold, six men came from the direction of the upper gate which faces north, each with his shattering weapon in his hand; and among them was a certain man clothed in linen with a writing case at his loins. And they went in and stood beside the bronze altar. 
Eze 9:2 Et ecce sex viri veniebant de via portæ superioris, quæ respicit ad aquilonem, et uniuscujusque vas interitus in manu ejus: vir quoque unus in medio eorum vestitus erat lineis, et atramentarium scriptoris ad renes ejus: et ingressi sunt, et steterunt juxta altare æreum.
======= Ezekiel 9:3 ============
Eze 9:3  Then the glory of the God of Israel went up from the cherub on which it had been, to the threshold of the temple. And He called to the man clothed in linen at whose loins was the writing case. 
Eze 9:3 Et gloria Domini Israël assumpta est de cherub, quæ erat super eum ad limen domus: et vocavit virum qui indutus erat lineis, et atramentarium scriptoris habebat in lumbis suis:
======= Ezekiel 9:4 ============
Eze 9:4  The Lord said to him, "Go through the midst of the city, even through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations which are being committed in its midst."
Eze 9:4 et dixit Dominus ad eum: Transi per mediam civitatem, in medio Jerusalem, et signa thau super frontes virorum gementium et dolentium super cunctis abominationibus quæ fiunt in medio ejus.
======= Ezekiel 9:5 ============
Eze 9:5  But to the others He said in my hearing, "Go through the city after him and strike; do not let your eye have pity and do not spare. 
Eze 9:5 Et illis dixit, audiente me: Transite per civitatem sequentes eum, et percutite: non parcat oculus vester, neque misereamini:
======= Ezekiel 9:6 ============
Eze 9:6  Utterly slay old men, young men, maidens, little children, and women, but do not touch any man on whom is the mark; and you shall start from My sanctuary." So they started with the elders who were before the temple. 
Eze 9:6 senem, adolescentulum et virginem, parvulum et mulieres interficite usque ad internecionem: omnem autem super quem videritis thau, ne occidatis: et a sanctuario meo incipite. Cœperunt ergo a viris senioribus, qui erant ante faciem domus.
======= Ezekiel 9:7 ============
Eze 9:7  And He said to them, "Defile the temple and fill the courts with the slain. Go out!" Thus they went out and struck down the people in the city. 
Eze 9:7 Et dixit ad eos: Contaminate domum, et implete atria interfectis; egredimini. Et egressi sunt, et percutiebant eos qui erant in civitate.
======= Ezekiel 9:8 ============
Eze 9:8  As they were striking the people and I alone was left, I fell on my face and cried out saying, "Alas, Lord God! Are You destroying the whole remnant of Israel by pouring out Your wrath on Jerusalem?"
Eze 9:8 Et cæde completa, remansi ego, ruique super faciem meam, et clamans aio: Heu! heu! heu! Domine Deus: ergone disperdes omnes reliquias Israël, effundens furorem tuum super Jerusalem?
======= Ezekiel 9:9 ============
Eze 9:9  Then He said to me, "The iniquity of the house of Israel and Judah is very, very great, and the land is filled with blood and the city is full of perversion; for they say, 'The Lord has forsaken the land, and the Lord does not see!'
Eze 9:9 Et dixit ad me: Iniquitas domus Israël et Juda magna est nimis valde, et repleta est terra sanguinibus, et civitas repleta est aversione: dixerunt enim: Dereliquit Dominus terram, et Dominus non videt.
======= Ezekiel 9:10 ============
Eze 9:10  But as for Me, My eye will have no pity nor will I spare, but I will bring their conduct upon their heads."
Eze 9:10 Igitur et meus non parcet oculus, neque miserebor: viam eorum super caput eorum reddam.
======= Ezekiel 9:11 ============
Eze 9:11  Then behold, the man clothed in linen at whose loins was the writing case reported, saying, "I have done just as You have commanded me." 
Eze 9:11 Et ecce vir qui erat indutus lineis, qui habebat atramentarium in dorso suo, respondit verbum, dicens: Feci sicut præcepisti mihi.
======= Ezekiel 10:1 ============
Eze 10:1  Then I looked, and behold, in the expanse that was over the heads of the cherubim something like a sapphire stone, in appearance resembling a throne, appeared above them. 
Eze 10:1 Et vidi: et ecce in firmamento quod erat super caput cherubim, quasi lapis sapphirus, quasi species similitudinis solii, apparuit super ea.
======= Ezekiel 10:2 ============
Eze 10:2  And He spoke to the man clothed in linen and said, "Enter between the whirling wheels under the cherubim and fill your hands with coals of fire from between the cherubim and scatter them over the city." And he entered in my sight. 
Eze 10:2 Et dixit ad virum qui indutus erat lineis, et ait: Ingredere in medio rotarum quæ sunt subtus cherubim, et imple manum tuam prunis ignis quæ sunt inter cherubim, et effunde super civitatem. Ingressusque est in conspectu meo.
======= Ezekiel 10:3 ============
Eze 10:3  Now the cherubim were standing on the right side of the temple when the man entered, and the cloud filled the inner court. 
Eze 10:3 Cherubim autem stabant a dextris domus cum ingrederetur vir, et nubes implevit atrium interius.
======= Ezekiel 10:4 ============
Eze 10:4  Then the glory of the Lord went up from the cherub to the threshold of the temple, and the temple was filled with the cloud and the court was filled with the brightness of the glory of the Lord. 
Eze 10:4 Et elevata est gloria Domini desuper cherub ad limen domus: et repleta est domus nube, et atrium repletum est splendore gloriæ Domini.
======= Ezekiel 10:5 ============
Eze 10:5  Moreover, the sound of the wings of the cherubim was heard as far as the outer court, like the voice of God Almighty when He speaks. 
Eze 10:5 Et sonitus alarum cherubim audiebatur usque ad atrium exterius, quasi vox Dei omnipotentis loquentis.
======= Ezekiel 10:6 ============
Eze 10:6  It came about when He commanded the man clothed in linen, saying, "Take fire from between the whirling wheels, from between the cherubim," he entered and stood beside a wheel. 
Eze 10:6 Cumque præcepisset viro qui indutus erat lineis, dicens: Sume ignem de medio rotarum quæ sunt inter cherubim: ingressus ille stetit juxta rotam.
======= Ezekiel 10:7 ============
Eze 10:7  Then the cherub stretched out his hand from between the cherubim to the fire which was between the cherubim, took some and put it into the hands of the one clothed in linen, who took it and went out. 
Eze 10:7 Et extendit cherub manum de medio cherubim ad ignem qui erat inter cherubim, et sumpsit, et dedit in manus ejus qui indutus erat lineis: qui accipiens egressus est.
======= Ezekiel 10:8 ============
Eze 10:8  The cherubim appeared to have the form of a man's hand under their wings. 
Eze 10:8 Et apparuit in cherubim similitudo manus hominis subtus pennas eorum.~
======= Ezekiel 10:9 ============
Eze 10:9  Then I looked, and behold, four wheels beside the cherubim, one wheel beside each cherub; and the appearance of the wheels was like the gleam of a Tarshish stone. 
Eze 10:9 Et vidi: et ecce quatuor rotæ juxta cherubim: rota una juxta cherub unum, et rota alia juxta cherub unum: species autem rotarum erat quasi visio lapidis chrysolithi:
======= Ezekiel 10:10 ============
Eze 10:10  As for their appearance, all four of them had the same likeness, as if one wheel were within another wheel. 
Eze 10:10 et aspectus earum similitudo una quatuor, quasi sit rota in medio rotæ.
======= Ezekiel 10:11 ============
Eze 10:11  When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went. 
Eze 10:11 Cumque ambularent, in quatuor partes gradiebantur, et non revertebantur ambulantes: sed ad locum ad quem ire declinabat quæ prima erat, sequebantur et ceteræ, nec convertebantur.
======= Ezekiel 10:12 ============
Eze 10:12  Their whole body, their backs, their hands, their wings and the wheels were full of eyes all around, the wheels belonging to all four of them. 
Eze 10:12 Et omne corpus earum, et colla, et manus, et pennæ, et circuli, plena erant oculis in circuitu quatuor rotarum.
======= Ezekiel 10:13 ============
Eze 10:13  The wheels were called in my hearing, the whirling wheels. 
Eze 10:13 Et rotas istas vocavit volubiles, audiente me.
======= Ezekiel 10:14 ============
Eze 10:14  And each one had four faces. The first face was the face of a cherub, the second face was the face of a man, the third the face of a lion, and the fourth the face of an eagle. 
Eze 10:14 Quatuor autem facies habebat unum: facies una, facies cherub, et facies secunda, facies hominis: et in tertio facies leonis, et in quarto facies aquilæ.
======= Ezekiel 10:15 ============
Eze 10:15  Then the cherubim rose up. They are the living beings that I saw by the river Chebar. 
Eze 10:15 Et elevata sunt cherubim: ipsum est animal quod videram juxta fluvium Chobar.
======= Ezekiel 10:16 ============
Eze 10:16  Now when the cherubim moved, the wheels would go beside them; also when the cherubim lifted up their wings to rise from the ground, the wheels would not turn from beside them. 
Eze 10:16 Cumque ambularent cherubim, ibant pariter et rotæ juxta ea: et cum elevarent cherubim alas suas ut exaltarentur de terra, non residebant rotæ, sed et ipsæ juxta erant.
======= Ezekiel 10:17 ============
Eze 10:17  When the cherubim stood still, the wheels would stand still; and when they rose up, the wheels would rise with them, for the spirit of the living beings was in them. 
Eze 10:17 Stantibus illis stabant, et cum elevatis elevabantur: spiritus enim vitæ erat in eis.~
======= Ezekiel 10:18 ============
Eze 10:18  Then the glory of the Lord departed from the threshold of the temple and stood over the cherubim. 
Eze 10:18 Et egressa est gloria Domini a limine templi, et stetit super cherubim.
======= Ezekiel 10:19 ============
Eze 10:19  When the cherubim departed, they lifted their wings and rose up from the earth in my sight with the wheels beside them; and they stood still at the entrance of the east gate of the Lord's house, and the glory of the God of Israel hovered over them. 
Eze 10:19 Et elevantia cherubim alas suas, exaltata sunt a terra coram me: et illis egredientibus, rotæ quoque subsecutæ sunt: et stetit in introitu portæ domus Domini orientalis, et gloria Dei Israël erat super ea.
======= Ezekiel 10:20 ============
Eze 10:20  These are the living beings that I saw beneath the God of Israel by the river Chebar; so I knew that they were cherubim. 
Eze 10:20 Ipsum est animal quod vidi subter Deum Israël juxta fluvium Chobar, et intellexi quia cherubim essent.
======= Ezekiel 10:21 ============
Eze 10:21  Each one had four faces and each one four wings, and beneath their wings was the form of human hands. 
Eze 10:21 Quatuor vultus uni, et quatuor alæ uni: et similitudo manus hominis sub alis eorum.
======= Ezekiel 10:22 ============
Eze 10:22  As for the likeness of their faces, they were the same faces whose appearance I had seen by the river Chebar. Each one went straight ahead. 
Eze 10:22 Et similitudo vultuum eorum, ipsi vultus quos videram juxta fluvium Chobar, et intuitus eorum, et impetus singulorum ante faciem suam ingredi.
======= Ezekiel 11:1 ============
Eze 11:1  Moreover, the Spirit lifted me up and brought me to the east gate of the Lord's house which faced eastward. And behold, there were twenty-five men at the entrance of the gate, and among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. 
Eze 11:1 Et elevavit me spiritus, et introduxit me ad portam domus Domini orientalem, quæ respicit ad solis ortum: et ecce in introitu portæ viginti quinque viri: et vidi in medio eorum Jezoniam filium Azur, et Pheltiam filium Banaiæ, principes populi.
======= Ezekiel 11:2 ============
Eze 11:2  He said to me, "Son of man, these are the men who devise iniquity and give evil advice in this city, 
Eze 11:2 Dixitque ad me: Fili hominis, hi sunt viri qui cogitant iniquitatem, et tractant consilium pessimum in urbe ista,
======= Ezekiel 11:3 ============
Eze 11:3 who say, 'The time is not near to build houses. This city is the pot and we are the flesh.'
Eze 11:3 dicentes: Nonne dudum ædificatæ sunt domus? hæc est lebes, nos autem carnes.
======= Ezekiel 11:4 ============
Eze 11:4  Therefore, prophesy against them, son of man, prophesy!"
Eze 11:4 Idcirco vaticinare de eis, vaticinare, fili hominis.
======= Ezekiel 11:5 ============
Eze 11:5  Then the Spirit of the Lord fell upon me, and He said to me, "Say, 'Thus says the Lord, "So you think, house of Israel, for I know your thoughts. 
Eze 11:5 Et irruit in me spiritus Domini, et dixit ad me: Loquere: Hæc dicit Dominus: Sic locuti estis, domus Israël, et cogitationes cordis vestri ego novi.
======= Ezekiel 11:6 ============
Eze 11:6  You have multiplied your slain in this city, filling its streets with them."
Eze 11:6 Plurimos occidistis in urbe hac, et implestis vias ejus interfectis.
======= Ezekiel 11:7 ============
Eze 11:7  Therefore, thus says the Lord God, "Your slain whom you have laid in the midst of the city are the flesh and this city is the pot; but I will bring you out of it. 
Eze 11:7 Propterea hæc dicit Dominus Deus: Interfecti vestri, quos posuistis in medio ejus, hi sunt carnes, et hæc est lebes: et educam vos de medio ejus.
======= Ezekiel 11:8 ============
Eze 11:8  You have feared a sword; so I will bring a sword upon you," the Lord God declares. 
Eze 11:8 Gladium metuistis, et gladium inducam super vos, ait Dominus Deus.
======= Ezekiel 11:9 ============
Eze 11:9 "And I will bring you out of the midst of the city and deliver you into the hands of strangers and execute judgments against you. 
Eze 11:9 Et ejiciam vos de medio ejus, daboque vos in manu hostium, et faciam in vobis judicia.
======= Ezekiel 11:10 ============
Eze 11:10  You will fall by the sword. I will judge you to the border of Israel; so you shall know that I am the Lord. 
Eze 11:10 Gladio cadetis: in finibus Israël judicabo vos, et scietis quia ego Dominus.
======= Ezekiel 11:11 ============
Eze 11:11  This city will not be a pot for you, nor will you be flesh in the midst of it, but I will judge you to the border of Israel. 
Eze 11:11 Hæc non erit vobis in lebetem, et vos non eritis in medio ejus in carnes: in finibus Israël judicabo vos,
======= Ezekiel 11:12 ============
Eze 11:12  Thus you will know that I am the Lord; for you have not walked in My statutes nor have you executed My ordinances, but have acted according to the ordinances of the nations around you."'"
Eze 11:12 et scietis quia ego Dominus: quia in præceptis meis non ambulastis, et judicia mea non fecistis, sed juxta judicia gentium quæ in circuitu vestro sunt estis operati.
======= Ezekiel 11:13 ============
Eze 11:13  Now it came about as I prophesied, that Pelatiah son of Benaiah died. Then I fell on my face and cried out with a loud voice and said, "Alas, Lord God! Will You bring the remnant of Israel to a complete end?" 
Eze 11:13 Et factum est cum prophetarem, Pheltias filius Banaiæ mortuus est: et cecidi in faciem meam clamans voce magna, et dixi: Heu! heu! heu! Domine Deus, consummationem tu facis reliquiarum Israël?~
======= Ezekiel 11:14 ============
Eze 11:14  Then the word of the Lord came to me, saying, 
Eze 11:14 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 11:15 ============
Eze 11:15 "Son of man, your brothers, your relatives, your fellow exiles and the whole house of Israel, all of them, are those to whom the inhabitants of Jerusalem have said, 'Go far from the Lord; this land has been given us as a possession.'
Eze 11:15 Fili hominis, fratres tui, fratres tui, viri propinqui tui, et omnis domus Israël, universi quibus dixerunt habitatores Jerusalem: Longe recedite a Domino: nobis data est terra in possessionem.
======= Ezekiel 11:16 ============
Eze 11:16  Therefore say, 'Thus says the Lord God, "Though I had removed them far away among the nations and though I had scattered them among the countries, yet I was a sanctuary for them a little while in the countries where they had gone."'
Eze 11:16 Propterea hæc dicit Dominus Deus: Quia longe feci eos in gentibus, et quia dispersi eos in terris: ero eis in sanctificationem modicam in terris ad quas venerunt.
======= Ezekiel 11:17 ============
Eze 11:17  Therefore say, 'Thus says the Lord God, "I will gather you from the peoples and assemble you out of the countries among which you have been scattered, and I will give you the land of Israel."'
Eze 11:17 Propterea loquere: Hæc dicit Dominus Deus: Congregabo vos de populis, et adunabo de terris in quibus dispersi estis, daboque vobis humum Israël.
======= Ezekiel 11:18 ============
Eze 11:18  When they come there, they will remove all its detestable things and all its abominations from it. 
Eze 11:18 Et ingredientur illuc, et auferent omnes offensiones, cunctasque abominationes ejus de illa.
======= Ezekiel 11:19 ============
Eze 11:19  And I will give them one heart, and put a new spirit within them. And I will take the heart of stone out of their flesh and give them a heart of flesh, 
Eze 11:19 Et dabo eis cor unum, et spiritum novum tribuam in visceribus eorum: et auferam cor lapideum de carne eorum, et dabo eis cor carneum,
======= Ezekiel 11:20 ============
Eze 11:20 that they may walk in My statutes and keep My ordinances and do them. Then they will be My people, and I shall be their God. 
Eze 11:20 ut in præceptis meis ambulent, et judicia mea custodiant, faciantque ea, et sint mihi in populum, et ego sim eis in Deum.
======= Ezekiel 11:21 ============
Eze 11:21  But as for those whose hearts go after their detestable things and abominations, I will bring their conduct down on their heads," declares the Lord God. 
Eze 11:21 Quorum cor post offendicula et abominationes suas ambulat, horum viam in capite suo ponam, dicit Dominus Deus.
======= Ezekiel 11:22 ============
Eze 11:22  Then the cherubim lifted up their wings with the wheels beside them, and the glory of the God of Israel hovered over them. 
Eze 11:22 Et elevaverunt cherubim alas suas, et rotæ cum eis, et gloria Dei Israël erat super ea:
======= Ezekiel 11:23 ============
Eze 11:23  The glory of the Lord went up from the midst of the city and stood over the mountain which is east of the city. 
Eze 11:23 et ascendit gloria Domini de medio civitatis, stetitque super montem qui est ad orientem urbis.
======= Ezekiel 11:24 ============
Eze 11:24  And the Spirit lifted me up and brought me in a vision by the Spirit of God to the exiles in Chaldea. So the vision that I had seen left me. 
Eze 11:24 Et spiritus levavit me, adduxitque in Chaldæam ad transmigrationem, in visione, in spiritu Dei: et sublata est a me visio quam videram.
======= Ezekiel 11:25 ============
Eze 11:25  Then I told the exiles all the things that the Lord had shown me. 
Eze 11:25 Et locutus sum ad transmigrationem omnia verba Domini quæ ostenderat mihi.
======= Ezekiel 12:1 ============
Eze 12:1  Then the word of the Lord came to me, saying, 
Eze 12:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 12:2 ============
Eze 12:2 "Son of man, you live in the midst of the rebellious house, who have eyes to see but do not see, ears to hear but do not hear; for they are a rebellious house. 
Eze 12:2 Fili hominis, in medio domus exasperantis tu habitas: qui oculos habent ad videndum, et non vident, et aures ad audiendum, et non audiunt: quia domus exasperans est.
======= Ezekiel 12:3 ============
Eze 12:3  Therefore, son of man, prepare for yourself baggage for exile and go into exile by day in their sight; even go into exile from your place to another place in their sight. Perhaps they will understand though they are a rebellious house. 
Eze 12:3 Tu ergo, fili hominis, fac tibi vasa transmigrationis, et transmigrabis per diem coram eis. Transmigrabis autem de loco tuo ad locum alterum in conspectu eorum, si forte aspiciant, quia domus exasperans est:
======= Ezekiel 12:4 ============
Eze 12:4  Bring your baggage out by day in their sight, as baggage for exile. Then you will go out at evening in their sight, as those going into exile. 
Eze 12:4 et efferes foras vasa tua quasi vasa transmigrantis per diem in conspectu eorum: tu autem egredieris vespere coram eis, sicut egreditur migrans.
======= Ezekiel 12:5 ============
Eze 12:5  Dig a hole through the wall in their sight and go out through it. 
Eze 12:5 Ante oculos eorum perfode tibi parietem, et egredieris per eum.
======= Ezekiel 12:6 ============
Eze 12:6  Load the baggage on your shoulder in their sight and carry it out in the dark. You shall cover your face so that you cannot see the land, for I have set you as a sign to the house of Israel."
Eze 12:6 In conspectu eorum in humeris portaberis; in caligine effereris: faciem tuam velabis, et non videbis terram, quia portentum dedi te domui Israël.
======= Ezekiel 12:7 ============
Eze 12:7  I did so, as I had been commanded. By day I brought out my baggage like the baggage of an exile. Then in the evening I dug through the wall with my hands; I went out in the dark and carried the baggage on my shoulder in their sight. 
Eze 12:7 Feci ergo sicut præceperat mihi Dominus: vasa mea protuli quasi vasa transmigrantis per diem, et vespere perfodi mihi parietem manu: et in caligine egressus sum, in humeris portatus in conspectu eorum.
======= Ezekiel 12:8 ============
Eze 12:8  In the morning the word of the Lord came to me, saying, 
Eze 12:8 Et factus est sermo Domini mane ad me, dicens:
======= Ezekiel 12:9 ============
Eze 12:9 "Son of man, has not the house of Israel, the rebellious house, said to you, 'What are you doing?'
Eze 12:9 Fili hominis, numquid non dixerunt ad te domus Israël, domus exasperans: Quid tu facis?
======= Ezekiel 12:10 ============
Eze 12:10  Say to them, 'Thus says the Lord God, "This burden concerns the prince in Jerusalem as well as all the house of Israel who are in it."'
Eze 12:10 Dic ad eos: [Hæc dicit Dominus Deus: Super ducem onus istud, qui est in Jerusalem, et super omnem domum Israël, quæ est in medio eorum.]
======= Ezekiel 12:11 ============
Eze 12:11  Say, 'I am a sign to you. As I have done, so it will be done to them; they will go into exile, into captivity.'
Eze 12:11 Dic: [Ego portentum vestrum: quomodo feci, sic fiet illis: in transmigrationem et in captivitatem ibunt.
======= Ezekiel 12:12 ============
Eze 12:12  The prince who is among them will load his baggage on his shoulder in the dark and go out. They will dig a hole through the wall to bring it out. He will cover his face so that he can not see the land with his eyes. 
Eze 12:12 Et dux qui est in medio eorum, in humeris portabitur; in caligine egredietur: parietem perfodient, ut educant eum; facies ejus operietur, ut non videat oculo terram.
======= Ezekiel 12:13 ============
Eze 12:13  I will also spread My net over him, and he will be caught in My snare. And I will bring him to Babylon in the land of the Chaldeans; yet he will not see it, though he will die there. 
Eze 12:13 Et extendam rete meum super eum, et capietur in sagena mea: et adducam eum in Babylonem, in terram Chaldæorum, et ipsam non videbit: ibique morietur.
======= Ezekiel 12:14 ============
Eze 12:14  I will scatter to every wind all who are around him, his helpers and all his troops; and I will draw out a sword after them. 
Eze 12:14 Et omnes qui circa eum sunt, præsidium ejus, et agmina ejus, dispergam in omnem ventum, et gladium evaginabo post eos.
======= Ezekiel 12:15 ============
Eze 12:15  So they will know that I am the Lord when I scatter them among the nations and spread them among the countries. 
Eze 12:15 Et scient quia ego Dominus, quando dispersero illos in gentibus, et disseminavero eos in terris.
======= Ezekiel 12:16 ============
Eze 12:16  But I will spare a few of them from the sword, the famine and the pestilence that they may tell all their abominations among the nations where they go, and may know that I am the Lord."
Eze 12:16 Et relinquam ex eis viros paucos a gladio, et fame, et pestilentia, ut enarrent omnia scelera eorum in gentibus ad quas ingredientur, et scient quia ego Dominus.]
======= Ezekiel 12:17 ============
Eze 12:17  Moreover, the word of the Lord came to me saying, 
Eze 12:17 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 12:18 ============
Eze 12:18 "Son of man, eat your bread with trembling and drink your water with quivering and anxiety. 
Eze 12:18 [Fili hominis, panem tuum in conturbatione comede, sed et aquam tuam in festinatione et mœrore bibe.
======= Ezekiel 12:19 ============
Eze 12:19  Then say to the people of the land, 'Thus says the Lord God concerning the inhabitants of Jerusalem in the land of Israel, "They will eat their bread with anxiety and drink their water with horror, because their land will be stripped of its fullness on account of the violence of all who live in it. 
Eze 12:19 Et dices ad populum terræ: Hæc dicit Dominus Deus ad eos qui habitant in Jerusalem, in terra Israël: Panem suum in sollicitudine comedent, et aquam suam in desolatione bibent: ut desoletur terra a multitudine sua, propter iniquitatem omnium qui habitant in ea.
======= Ezekiel 12:20 ============
Eze 12:20  The inhabited cities will be laid waste and the land will be a desolation. So you will know that I am the Lord."'"
Eze 12:20 Et civitates quæ nunc habitantur, desolatæ erunt, terraque deserta, et scietis quia ego Dominus.]~
======= Ezekiel 12:21 ============
Eze 12:21  Then the word of the Lord came to me, saying, 
Eze 12:21 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 12:22 ============
Eze 12:22 "Son of man, what is this proverb you people have concerning the land of Israel, saying, 'The days are long and every vision fails'? 
Eze 12:22 [Fili hominis, quod est proverbium istud vobis in terra Israël, dicentium: In longum differentur dies, et peribit omnis visio?
======= Ezekiel 12:23 ============
Eze 12:23  Therefore say to them, 'Thus says the Lord God, "I will make this proverb cease so that they will no longer use it as a proverb in Israel." But tell them," The days draw near as well as the fulfillment of every vision. 
Eze 12:23 Ideo dic ad eos: Hæc dicit Dominus Deus: Quiescere faciam proverbium istud, neque vulgo dicetur ultra in Israël: et loquere ad eos quod appropinquaverint dies, et sermo omnis visionis.
======= Ezekiel 12:24 ============
Eze 12:24  For there will no longer be any false vision or flattering divination within the house of Israel. 
Eze 12:24 Non enim erit ultra omnis visio cassa, neque divinatio ambigua in medio filiorum Israël:
======= Ezekiel 12:25 ============
Eze 12:25  For I the Lord will speak, and whatever word I speak will be performed. It will no longer be delayed, for in your days, O rebellious house, I will speak the word and perform it," declares the Lord God.'"
Eze 12:25 quia ego Dominus loquar, et quodcumque locutus fuero verbum, fiet, et non prolongabitur amplius: sed in diebus vestris, domus exasperans, loquar verbum, et faciam illud, dicit Dominus Deus.]
======= Ezekiel 12:26 ============
Eze 12:26  Furthermore, the word of the Lord came to me, saying, 
Eze 12:26 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 12:27 ============
Eze 12:27 "Son of man, behold, the house of Israel is saying, 'The vision that he sees is for many years from now, and he prophesies of times far off.'
Eze 12:27 [Fili hominis, ecce domus Israël dicentium: Visio quam hic videt, in dies multos et in tempora longa iste prophetat.
======= Ezekiel 12:28 ============
Eze 12:28  Therefore say to them, 'Thus says the Lord God, "None of My words will be delayed any longer. Whatever word I speak will be performed,"'" declares the Lord God. 
Eze 12:28 Propterea dic ad eos: Hæc dicit Dominus Deus: Non prolongabitur ultra omnis sermo meus: verbum quod locutus fuero, complebitur, dicit Dominus Deus.]
======= Ezekiel 13:1 ============
Eze 13:1  Then the word of the Lord came to me saying, 
Eze 13:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 13:2 ============
Eze 13:2 "Son of man, prophesy against the prophets of Israel who prophesy, and say to those who prophesy from their own inspiration, 'Listen to the word of the Lord! 
Eze 13:2 Fili hominis, vaticinare ad prophetas Israël qui prophetant, et dices prophetantibus de corde suo: [Audite verbum Domini.
======= Ezekiel 13:3 ============
Eze 13:3  Thus says the Lord God, "Woe to the foolish prophets who are following their own spirit and have seen nothing. 
Eze 13:3 Hæc dicit Dominus Deus: Væ prophetis insipientibus, qui sequuntur spiritum suum, et nihil vident!
======= Ezekiel 13:4 ============
Eze 13:4  O Israel, your prophets have been like foxes among ruins. 
Eze 13:4 Quasi vulpes in desertis prophetæ tui, Israël, erant.
======= Ezekiel 13:5 ============
Eze 13:5  You have not gone up into the breaches, nor did you build the wall around the house of Israel to stand in the battle on the day of the Lord. 
Eze 13:5 Non ascendistis ex adverso, neque opposuistis murum pro domo Israël, ut staretis in prælio in die Domini.
======= Ezekiel 13:6 ============
Eze 13:6  They see falsehood and lying divination who are saying, 'The Lord declares, 'when the Lord has not sent them; yet they hope for the fulfillment of their word. 
Eze 13:6 Vident vana, et divinant mendacium, dicentes: Ait Dominus, cum Dominus non miserit eos: et perseveraverunt confirmare sermonem.
======= Ezekiel 13:7 ============
Eze 13:7  Did you not see a false vision and speak a lying divination when you said, 'The Lord declares, 'but it is not I who have spoken?"'"
Eze 13:7 Numquid non visionem cassam vidistis, et divinationem mendacem locuti estis, et dicitis: Ait Dominus, cum ego non sim locutus?
======= Ezekiel 13:8 ============
Eze 13:8  Therefore, thus says the Lord God, "Because you have spoken falsehood and seen a lie, therefore behold, I am against you," declares the Lord God. 
Eze 13:8 Propterea hæc dicit Dominus Deus: Quia locuti estis vana, et vidistis mendacium, ideo ecce ego ad vos, dicit Dominus Deus.
======= Ezekiel 13:9 ============
Eze 13:9 "So My hand will be against the prophets who see false visions and utter lying divinations. They will have no place in the council of My people, nor will they be written down in the register of the house of Israel, nor will they enter the land of Israel, that you may know that I am the Lord God. 
Eze 13:9 Et erit manus mea super prophetas qui vident vana, et divinant mendacium: in consilio populi mei non erunt, et in scriptura domus Israël non scribentur, nec in terram Israël ingredientur, et scietis quia ego Dominus Deus:
======= Ezekiel 13:10 ============
Eze 13:10  It is definitely because they have misled My people by saying, 'Peace!' when there is no peace. And when anyone builds a wall, behold, they plaster it over with whitewash; 
Eze 13:10 eo quod deceperint populum meum, dicentes: Pax, et non est pax: et ipse ædificabat parietem, illi autem liniebant eum luto absque paleis.
======= Ezekiel 13:11 ============
Eze 13:11 so tell those who plaster it over with whitewash, that it will fall. A flooding rain will come, and you, O hailstones, will fall; and a violent wind will break out. 
Eze 13:11 Dic ad eos qui liniunt absque temperatura, quod casurus sit: erit enim imber inundans, et dabo lapides prægrandes desuper irruentes, et ventum procellæ dissipantem.
======= Ezekiel 13:12 ============
Eze 13:12  Behold, when the wall has fallen, will you not be asked, 'Where is the plaster with which you plastered it?'"
Eze 13:12 Siquidem ecce cecidit paries: numquid non dicetur vobis: Ubi est litura quam linistis?
======= Ezekiel 13:13 ============
Eze 13:13  Therefore, thus says the Lord God, "I will make a violent wind break out in My wrath. There will also be in My anger a flooding rain and hailstones to consume it in wrath. 
Eze 13:13 Propterea hæc dicit Dominus Deus: Et erumpere faciam spiritum tempestatum in indignatione mea, et imber inundans in furore meo erit, et lapides grandes in ira in consumptionem.
======= Ezekiel 13:14 ============
Eze 13:14  So I will tear down the wall which you plastered over with whitewash and bring it down to the ground, so that its foundation is laid bare; and when it falls, you will be consumed in its midst. And you will know that I am the Lord. 
Eze 13:14 Et destruam parietem quem linistis absque temperamento, et adæquabo eum terræ, et revelabitur fundamentum ejus: et cadet, et consumetur in medio ejus, et scietis quia ego sum Dominus.
======= Ezekiel 13:15 ============
Eze 13:15  Thus I will spend My wrath on the wall and on those who have plastered it over with whitewash; and I will say to you, 'The wall is gone and its plasterers are gone, 
Eze 13:15 Et complebo indignationem meam in pariete, et in his qui liniunt eum absque temperamento: dicamque vobis: Non est paries, et non sunt qui liniunt eum:
======= Ezekiel 13:16 ============
Eze 13:16 along with the prophets of Israel who prophesy to Jerusalem, and who see visions of peace for her when there is no peace,' declares the Lord God. 
Eze 13:16 prophetæ Israël, qui prophetant ad Jerusalem, et vident ei visionem pacis, et non est pax, ait Dominus Deus.]~
======= Ezekiel 13:17 ============
Eze 13:17 "Now you, son of man, set your face against the daughters of your people who are prophesying from their own inspiration. Prophesy against them
Eze 13:17 Et tu, fili hominis, pone faciem tuam contra filias populi tui quæ prophetant de corde suo: et vaticinare super eas,
======= Ezekiel 13:18 ============
Eze 13:18 and say, 'Thus says the Lord God, "Woe to the women who sew magic bands on all wrists and make veils for the heads of persons of every stature to hunt down lives! Will you hunt down the lives of My people, but preserve the lives of others for yourselves? 
Eze 13:18 et dic: [Hæc dicit Dominus Deus: Væ quæ consuunt pulvillos sub omni cubito manus, et faciunt cervicalia sub capite universæ ætatis ad capiendas animas: et cum caperent animas populi mei, vivificabant animas eorum!
======= Ezekiel 13:19 ============
Eze 13:19  For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies."'"
Eze 13:19 Et violabant me ad populum meum propter pugillum hordei, et fragmen panis, ut interficerent animas quæ non moriuntur, et vivificarent animas quæ non vivunt, mentientes populo meo credenti mendaciis.
======= Ezekiel 13:20 ============
Eze 13:20  Therefore, thus says the Lord God, "Behold, I am against your magic bands by which you hunt lives there as birds and I will tear them from your arms; and I will let them go, even those lives whom you hunt as birds. 
Eze 13:20 Propter hoc hæc dicit Dominus Deus: Ecce ego ad pulvillos vestros, quibus vos capitis animas volantes: et dirumpam eos de brachiis vestris, et dimittam animas quas vos capitis, animas ad volandum.
======= Ezekiel 13:21 ============
Eze 13:21  I will also tear off your veils and deliver My people from your hands, and they will no longer be in your hands to be hunted; and you will know that I am the Lord. 
Eze 13:21 Et dirumpam cervicalia vestra, et liberabo populum meum de manu vestra, neque erunt ultra in manibus vestris ad prædandum: et scietis quia ego Dominus.
======= Ezekiel 13:22 ============
Eze 13:22  Because you disheartened the righteous with falsehood when I did not cause him grief, but have encouraged the wicked not to turn from his wicked way and preserve his life, 
Eze 13:22 Pro eo quod mœrere fecistis cor justi mendaciter, quem ego non contristavi, et confortastis manus impii, ut non reverteretur a via sua mala, et viveret:
======= Ezekiel 13:23 ============
Eze 13:23 therefore, you women will no longer see false visions or practice divination, and I will deliver My people out of your hand. Thus you will know that I am the Lord." 
Eze 13:23 propterea vana non videbitis, et divinationes non divinabitis amplius, et eruam populum meum de manu vestra: et scietis quia ego Dominus.]
======= Ezekiel 14:1 ============
Eze 14:1  Then some elders of Israel came to me and sat down before me. 
Eze 14:1 Et venerunt ad me viri seniorum Israël, et sederunt coram me.
======= Ezekiel 14:2 ============
Eze 14:2  And the word of the Lord came to me, saying, 
Eze 14:2 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 14:3 ============
Eze 14:3 "Son of man, these men have set up their idols in their hearts and have put right before their faces the stumbling block of their iniquity. Should I be consulted by them at all? 
Eze 14:3 Fili hominis, viri isti posuerunt immunditias suas in cordibus suis, et scandalum iniquitatis suæ statuerunt contra faciem suam: numquid interrogatus respondebo eis?
======= Ezekiel 14:4 ============
Eze 14:4  Therefore speak to them and tell them, 'Thus says the Lord God, "Any man of the house of Israel who sets up his idols in his heart, puts right before his face the stumbling block of his iniquity, and then comes to the prophet, I the Lord will be brought to give him an answer in the matter in view of the multitude of his idols, 
Eze 14:4 Propter hoc loquere eis, et dices ad eos: Hæc dicit Dominus Deus: Homo, homo de domo Israël, qui posuerit immunditias suas in corde suo, et scandalum iniquitatis suæ statuerit contra faciem suam, et venerit ad prophetam interrogans per eum me: ego Dominus respondebo ei in multitudine immunditiarum suarum,
======= Ezekiel 14:5 ============
Eze 14:5 in order to lay hold of the hearts of the house of Israel who are estranged from Me through all their idols."'
Eze 14:5 ut capiatur domus Israël in corde suo, quo recesserunt a me in cunctis idolis suis.
======= Ezekiel 14:6 ============
Eze 14:6 "Therefore say to the house of Israel, 'Thus says the Lord God, "Repent and turn away from your idols and turn your faces away from all your abominations. 
Eze 14:6 Propterea dic ad domum Israël: Hæc dicit Dominus Deus: Convertimini, et recedite ab idolis vestris, et ab universis contaminationibus vestris avertite facies vestras.
======= Ezekiel 14:7 ============
Eze 14:7  For anyone of the house of Israel or of the immigrants who stay in Israel who separates himself from Me, sets up his idols in his heart, puts right before his face the stumbling block of his iniquity, and then comes to the prophet to inquire of Me for himself, I the Lord will be brought to answer him in My own person. 
Eze 14:7 Quia homo, homo de domo Israël, et de proselytis quicumque advena fuerit in Israël, si alienatus fuerit a me, et posuerit idola sua in corde suo, et scandalum iniquitatis suæ statuerit contra faciem suam, et venerit ad prophetam ut interroget per eum me: ego Dominus respondebo ei per me:
======= Ezekiel 14:8 ============
Eze 14:8  I will set My face against that man and make him a sign and a proverb, and I will cut him off from among My people. So you will know that I am the Lord. 
Eze 14:8 et ponam faciem meam super hominem illum, et faciam eum in exemplum et in proverbium, et disperdam eum de medio populi mei: et scietis quia ego Dominus.
======= Ezekiel 14:9 ============
Eze 14:9 "But if the prophet is prevailed upon to speak a word, it is I, the Lord, who have prevailed upon that prophet, and I will stretch out My hand against him and destroy him from among My people Israel. 
Eze 14:9 Et propheta cum erraverit, et locutus fuerit verbum, ego Dominus decepi prophetam illum, et extendam manum meam super illum, et delebo eum de medio populi mei Israël.
======= Ezekiel 14:10 ============
Eze 14:10  They will bear the punishment of their iniquity; as the iniquity of the inquirer is, so the iniquity of the prophet will be, 
Eze 14:10 Et portabunt iniquitatem suam: juxta iniquitatem interrogantis, sic iniquitas prophetæ erit:
======= Ezekiel 14:11 ============
Eze 14:11 in order that the house of Israel may no longer stray from Me and no longer defile themselves with all their transgressions. Thus they will be My people, and I shall be their God,"' declares the Lord God." 
Eze 14:11 ut non erret ultra domus Israël a me, neque polluatur in universis prævaricationibus suis: sed sint mihi in populum, et ego sim eis in Deum, ait Dominus exercituum.~
======= Ezekiel 14:12 ============
Eze 14:12  Then the word of the Lord came to me saying, 
Eze 14:12 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 14:13 ============
Eze 14:13 "Son of man, if a country sins against Me by committing unfaithfulness, and I stretch out My hand against it, destroy its supply of bread, send famine against it and cut off from it both man and beast, 
Eze 14:13 [Fili hominis, terra cum peccaverit mihi, ut prævaricetur prævaricans, extendam manum meam super eam, et conteram virgam panis ejus, et immittam in eam famem, et interficiam de ea hominem et jumentum.
======= Ezekiel 14:14 ============
Eze 14:14 even though these three men, Noah, Daniel and Job were in its midst, by their own righteousness they could only deliver themselves," declares the Lord God. 
Eze 14:14 Et si fuerint tres viri isti in medio ejus, Noë, Daniel, et Job, ipsi justitia sua liberabunt animas suas, ait Dominus exercituum.
======= Ezekiel 14:15 ============
Eze 14:15 "If I were to cause wild beasts to pass through the land and they depopulated it, and it became desolate so that no one would pass through it because of the beasts, 
Eze 14:15 Quod si et bestias pessimas induxero super terram ut vastem eam, et fuerit invia, eo quod non sit pertransiens propter bestias:
======= Ezekiel 14:16 ============
Eze 14:16 though these three men were in its midst, as I live," declares the Lord God, "they could not deliver either their sons or their daughters. They alone would be delivered, but the country would be desolate. 
Eze 14:16 tres viri isti si fuerint in ea, vivo ego, dicit Dominus Deus, quia nec filios nec filias liberabunt, sed ipsi soli liberabuntur, terra autem desolabitur.
======= Ezekiel 14:17 ============
Eze 14:17  Or if I should bring a sword on that country and say, 'Let the sword pass through the country and cut off man and beast from it, '
Eze 14:17 Vel si gladium induxero super terram illam, et dixero gladio: Transi per terram: et interfecero de ea hominem et jumentum,
======= Ezekiel 14:18 ============
Eze 14:18 even though these three men were in its midst, as I live," declares the Lord God, "they could not deliver either their sons or their daughters, but they alone would be delivered. 
Eze 14:18 et tres viri isti fuerint in medio ejus: vivo ego, dicit Dominus Deus, non liberabunt filios neque filias, sed ipsi soli liberabuntur.
======= Ezekiel 14:19 ============
Eze 14:19  Or if I should send a plague against that country and pour out My wrath in blood on it to cut off man and beast from it, 
Eze 14:19 Si autem et pestilentiam immisero super terram illam, et effudero indignationem meam super eam in sanguine, ut auferam ex ea hominem et jumentum,
======= Ezekiel 14:20 ============
Eze 14:20 even though Noah, Daniel and Job were in its midst, as I live," declares the Lord God, "they could not deliver either their son or their daughter. They would deliver only themselves by their righteousness."
Eze 14:20 et Noë, et Daniel, et Job fuerint in medio ejus: vivo ego, dicit Dominus Deus, quia filium et filiam non liberabunt, sed ipsi justitia sua liberabunt animas suas.
======= Ezekiel 14:21 ============
Eze 14:21  For thus says the Lord God, "How much more when I send My four severe judgments against Jerusalem: sword, famine, wild beasts and plague to cut off man and beast from it! 
Eze 14:21 Quoniam hæc dicit Dominus Deus: Quod etsi quatuor judicia mea pessima, gladium, et famem, ac bestias malas, et pestilentiam, immisero in Jerusalem, ut interficiam de ea hominem et pecus,
======= Ezekiel 14:22 ============
Eze 14:22  Yet, behold, survivors will be left in it who will be brought out, both sons and daughters. Behold, they are going to come forth to you and you will see their conduct and actions; then you will be comforted for the calamity which I have brought against Jerusalem for everything which I have brought upon it. 
Eze 14:22 tamen relinquetur in ea salvatio educentium filios et filias: ecce ipsi ingredientur ad vos, et videbitis viam eorum et adinventiones eorum, et consolabimini super malo quod induxi in Jerusalem, in omnibus quæ importavi super eam.
======= Ezekiel 14:23 ============
Eze 14:23  Then they will comfort you when you see their conduct and actions, for you will know that I have not done in vain whatever I did to it," declares the Lord God. 
Eze 14:23 Et consolabuntur vos, cum videritis viam eorum et adinventiones eorum: et cognoscetis quod non frustra fecerim omnia quæ feci in ea, ait Dominus Deus.]
======= Ezekiel 15:1 ============
Eze 15:1  Then the word of the Lord came to me, saying, 
Eze 15:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 15:2 ============
Eze 15:2 "Son of man, how is the wood of the vine better than any wood of a branch which is among the trees of the forest? 
Eze 15:2 [Fili hominis, quid fiet de ligno vitis, ex omnibus lignis nemorum quæ sunt inter ligna silvarum?
======= Ezekiel 15:3 ============
Eze 15:3  Can wood be taken from it to make anything, or can men take a peg from it on which to hang any vessel? 
Eze 15:3 numquid tolletur de ea lignum ut fiat opus, aut fabricabitur de ea paxillus ut dependeat in eo quodcumque vas?
======= Ezekiel 15:4 ============
Eze 15:4  If it has been put into the fire for fuel, and the fire has consumed both of its ends and its middle part has been charred, is it then useful for anything? 
Eze 15:4 Ecce igni datum est in escam: utramque partem ejus consumpsit ignis, et medietas ejus redacta est in favillam: numquid utile erit ad opus?
======= Ezekiel 15:5 ============
Eze 15:5  Behold, while it is intact, it is not made into anything. How much less, when the fire has consumed it and it is charred, can it still be made into anything! 
Eze 15:5 Etiam cum esset integrum, non erat aptum ad opus: quanto magis cum illud ignis devoraverit et combusserit, nihil ex eo fiet operis?
======= Ezekiel 15:6 ============
Eze 15:6  Therefore, thus says the Lord God, 'As the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so have I given up the inhabitants of Jerusalem; 
Eze 15:6 Propterea hæc dicit Dominus Deus: Quomodo lignum vitis inter ligna silvarum, quod dedi igni ad devorandum, sic tradam habitatores Jerusalem.
======= Ezekiel 15:7 ============
Eze 15:7 and I set My face against them. Though they have come out of the fire, yet the fire will consume them. Then you will know that I am the Lord, when I set My face against them. 
Eze 15:7 Et ponam faciem meam in eos: de igne egredientur, et ignis consumet eos: et scietis quia ego Dominus, cum posuero faciem meam in eos,
======= Ezekiel 15:8 ============
Eze 15:8  Thus I will make the land desolate, because they have acted unfaithfully, '" declares the Lord God. 
Eze 15:8 et dedero terram inviam et desolatam, eo quod prævaricatores extiterint, dicit Dominus Deus.]
======= Ezekiel 16:1 ============
Eze 16:1  Then the word of the Lord came to me, saying, 
Eze 16:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 16:2 ============
Eze 16:2 "Son of man, make known to Jerusalem her abominations
Eze 16:2 Fili hominis, notas fac Jerusalem abominationes suas,
======= Ezekiel 16:3 ============
Eze 16:3 and say, 'Thus says the Lord God to Jerusalem, "Your origin and your birth are from the land of the Canaanite, your father was an Amorite and your mother a Hittite. 
Eze 16:3 et dices: Hæc dicit Dominus Deus Jerusalem: Radix tua et generatio tua de terra Chanaan: pater tuus Amorrhæus, et mater tua Cethæa.
======= Ezekiel 16:4 ============
Eze 16:4  As for your birth, on the day you were born your navel cord was not cut, nor were you washed with water for cleansing; you were not rubbed with salt or even wrapped in cloths. 
Eze 16:4 Et quando nata es, in die ortus tui non est præcisus umbilicus tuus, et aqua non es lota in salutem, nec sale salita, nec involuta pannis.
======= Ezekiel 16:5 ============
Eze 16:5  No eye looked with pity on you to do any of these things for you, to have compassion on you. Rather you were thrown out into the open field, for you were abhorred on the day you were born. 
Eze 16:5 Non pepercit super te oculus, ut faceret tibi unum de his, misertus tui: sed projecta es super faciem terræ in abjectione animæ tuæ in die qua nata es.~
======= Ezekiel 16:6 ============
Eze 16:6 "When I passed by you and saw you squirming in your blood, I said to you while you were in your blood, 'Live! 'Yes, I said to you while you were in your blood, 'Live!'
Eze 16:6 Transiens autem per te, vidi te conculcari in sanguine tuo: et dixi tibi cum esses in sanguine tuo: Vive, dixi, inquam, tibi: in sanguine tuo vive.
======= Ezekiel 16:7 ============
Eze 16:7  I made you numerous like plants of the field. Then you grew up, became tall and reached the age for fine ornaments; your breasts were formed and your hair had grown. Yet you were naked and bare. 
Eze 16:7 Multiplicatam quasi germen agri dedi te: et multiplicata es, et grandis effecta, et ingressa es, et pervenisti ad mundum muliebrem: ubera tua intumuerunt, et pilus tuus germinavit: et eras nuda, et confusione plena.
======= Ezekiel 16:8 ============
Eze 16:8 "Then I passed by you and saw you, and behold, you were at the time for love; so I spread My skirt over you and covered your nakedness. I also swore to you and entered into a covenant with you so that you became Mine," declares the Lord God. 
Eze 16:8 Et transivi per te, et vidi te: et ecce tempus tuum, tempus amantium: et expandi amictum meum super te, et operui ignominiam tuam: et juravi tibi, et ingressus sum pactum tecum, ait Dominus Deus, et facta es mihi.
======= Ezekiel 16:9 ============
Eze 16:9 "Then I bathed you with water, washed off your blood from you and anointed you with oil. 
Eze 16:9 Et lavi te aqua, et emundavi sanguinem tuum ex te, et unxi te oleo.
======= Ezekiel 16:10 ============
Eze 16:10  I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. 
Eze 16:10 Et vestivi te discoloribus, et calceavi te janthino, et cinxi te bysso, et indui te subtilibus:
======= Ezekiel 16:11 ============
Eze 16:11  I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. 
Eze 16:11 et ornavi te ornamento, et dedi armillas in manibus tuis, et torquem circa collum tuum:
======= Ezekiel 16:12 ============
Eze 16:12  I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. 
Eze 16:12 et dedi inaurem super os tuum, et circulos auribus tuis, et coronam decoris in capite tuo.
======= Ezekiel 16:13 ============
Eze 16:13  Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour, honey and oil; so you were exceedingly beautiful and advanced to royalty. 
Eze 16:13 Et ornata es auro et argento, et vestita es bysso et polymito et multicoloribus: similam, et mel, et oleum comedisti: et decora facta es vehementer nimis, et profecisti in regnum.~
======= Ezekiel 16:14 ============
Eze 16:14  Then your fame went forth among the nations on account of your beauty, for it was perfect because of My splendor which I bestowed on you," declares the Lord God. 
Eze 16:14 Et egressum est nomen tuum in gentes propter speciem tuam, quia perfecta eras in decore meo quem posueram super te, dicit Dominus Deus.
======= Ezekiel 16:15 ============
Eze 16:15 "But you trusted in your beauty and played the harlot because of your fame, and you poured out your harlotries on every passer-by who might be willing. 
Eze 16:15 Et habens fiduciam in pulchritudine tua, fornicata es in nomine tuo: et exposuisti fornicationem tuam omni transeunti, et ejus fieres.
======= Ezekiel 16:16 ============
Eze 16:16  You took some of your clothes, made for yourself high places of various colors and played the harlot on them, which should never come about nor happen. 
Eze 16:16 Et sumens de vestimentis tuis, fecisti tibi excelsa hinc inde consuta, et fornicata es super eis sicut non est factum, neque futurum est.
======= Ezekiel 16:17 ============
Eze 16:17  You also took your beautiful jewels made of My gold and of My silver, which I had given you, and made for yourself male images that you might play the harlot with them. 
Eze 16:17 Et tulisti vasa decoris tui de auro meo atque argento meo, quæ dedi tibi, et fecisti tibi imagines masculinas, et fornicata es in eis.
======= Ezekiel 16:18 ============
Eze 16:18  Then you took your embroidered cloth and covered them, and offered My oil and My incense before them. 
Eze 16:18 Et sumpsisti vestimenta tua multicoloria, et operuisti illas, et oleum meum et thymiama meum posuisti coram eis.
======= Ezekiel 16:19 ============
Eze 16:19  Also My bread which I gave you, fine flour, oil and honey with which I fed you, you would offer before them for a soothing aroma; so it happened," declares the Lord God. 
Eze 16:19 Et panem meum quem dedi tibi, similam, et oleum, et mel, quibus enutrivi te, posuisti in conspectu eorum in odorem suavitatis: et factum est, ait Dominus Deus.
======= Ezekiel 16:20 ============
Eze 16:20 "Moreover, you took your sons and daughters whom you had borne to Me and sacrificed them to idols to be devoured. Were your harlotries so small a matter? 
Eze 16:20 Et tulisti filios tuos et filias tuas quas generasti mihi, et immolasti eis ad devorandum. Numquid parva est fornicatio tua?
======= Ezekiel 16:21 ============
Eze 16:21  You slaughtered My children and offered them up to idols by causing them to pass through the fire. 
Eze 16:21 Immolasti filios meos, et dedisti, illos consecrans, eis.
======= Ezekiel 16:22 ============
Eze 16:22  Besides all your abominations and harlotries you did not remember the days of your youth, when you were naked and bare and squirming in your blood. 
Eze 16:22 Et post omnes abominationes tuas et fornicationes, non es recordata dierum adolescentiæ tuæ, quando eras nuda et confusione plena, conculcata in sanguine tuo.
======= Ezekiel 16:23 ============
Eze 16:23 "Then it came about after all your wickedness (' Woe, woe to you!' declares the Lord God), 
Eze 16:23 Et accidit post omnem malitiam tuam (væ, væ tibi! ait Dominus Deus),
======= Ezekiel 16:24 ============
Eze 16:24 that you built yourself a shrine and made yourself a high place in every square. 
Eze 16:24 et ædificasti tibi lupanar, et fecisti tibi prostibulum in cunctis plateis.
======= Ezekiel 16:25 ============
Eze 16:25  You built yourself a high place at the top of every street and made your beauty abominable, and you spread your legs to every passer-by to multiply your harlotry. 
Eze 16:25 Ad omne caput viæ ædificasti signum prostitutionis tuæ, et abominabilem fecisti decorem tuum: et divisisti pedes tuos omni transeunti, et multiplicasti fornicationes tuas:
======= Ezekiel 16:26 ============
Eze 16:26  You also played the harlot with the Egyptians, your lustful neighbors, and multiplied your harlotry to make Me angry. 
Eze 16:26 et fornicata es cum filiis Ægypti, vicinis tuis, magnarum carnium: et multiplicasti fornicationem tuam ad irritandum me.
======= Ezekiel 16:27 ============
Eze 16:27  Behold now, I have stretched out My hand against you and diminished your rations. And I delivered you up to the desire of those who hate you, the daughters of the Philistines, who are ashamed of your lewd conduct. 
Eze 16:27 Ecce ego extendam manum meam super te, et auferam justificationem tuam, et dabo te in animas odientium te filiarum Palæstinarum, quæ erubescunt in via tua scelerata.
======= Ezekiel 16:28 ============
Eze 16:28  Moreover, you played the harlot with the Assyrians because you were not satisfied; you played the harlot with them and still were not satisfied. 
Eze 16:28 Et fornicata es in filiis Assyriorum eo quod necdum fueris expleta: et postquam fornicata es, nec sic es satiata:
======= Ezekiel 16:29 ============
Eze 16:29  You also multiplied your harlotry with the land of merchants, Chaldea, yet even with this you were not satisfied."'"
Eze 16:29 et multiplicasti fornicationem tuam in terra Chanaan cum Chaldæis, et nec sic satiata es.~
======= Ezekiel 16:30 ============
Eze 16:30 "How languishing is your heart," declares the Lord God, "while you do all these things, the actions of a bold-faced harlot. 
Eze 16:30 In quo mundabo cor tuum, ait Dominus Deus, cum facias omnia hæc opera mulieris meretricis et procacis?
======= Ezekiel 16:31 ============
Eze 16:31  When you built your shrine at the beginning of every street and made your high place in every square, in disdaining money, you were not like a harlot. 
Eze 16:31 Quia fabricasti lupanar tuum in capite omnis viæ, et excelsum tuum fecisti in omni platea: nec facta es quasi meretrix fastidio augens pretium,
======= Ezekiel 16:32 ============
Eze 16:32  You adulteress wife, who takes strangers instead of her husband! 
Eze 16:32 sed quasi mulier adultera, quæ super virum suum inducit alienos.
======= Ezekiel 16:33 ============
Eze 16:33  Men give gifts to all harlots, but you give your gifts to all your lovers to bribe them to come to you from every direction for your harlotries. 
Eze 16:33 Omnibus meretricibus dantur mercedes: tu autem dedisti mercedes cunctis amatoribus tuis, et dona donabas eis, ut intrarent ad te undique ad fornicandum tecum.
======= Ezekiel 16:34 ============
Eze 16:34  Thus you are different from those women in your harlotries, in that no one plays the harlot as you do, because you give money and no money is given you; thus you are different."
Eze 16:34 Factumque est in te contra consuetudinem mulierum in fornicationibus tuis, et post te non erit fornicatio: in eo enim quod dedisti mercedes, et mercedes non accepisti, factum est in te contrarium.~
======= Ezekiel 16:35 ============
Eze 16:35  Therefore, O harlot, hear the word of the Lord. 
Eze 16:35 Propterea, meretrix, audi verbum Domini.
======= Ezekiel 16:36 ============
Eze 16:36  Thus says the Lord God, "Because your lewdness was poured out and your nakedness uncovered through your harlotries with your lovers and with all your detestable idols, and because of the blood of your sons which you gave to idols, 
Eze 16:36 Hæc dicit Dominus Deus: Quia effusum est æs tuum et revelata est ignominia tua in fornicationibus tuis super amatores tuos, et super idola abominationum tuarum, in sanguine filiorum tuorum quos dedisti eis,
======= Ezekiel 16:37 ============
Eze 16:37 therefore, behold, I will gather all your lovers with whom you took pleasure, even all those whom you loved and all those whom you hated. So I will gather them against you from every direction and expose your nakedness to them that they may see all your nakedness. 
Eze 16:37 ecce ego congregabo omnes amatores tuos quibus commista es, et omnes quos dilexisti, cum universis quos oderas: et congregabo eos super te undique, et nudabo ignominiam tuam coram eis, et videbunt omnem turpitudinem tuam.
======= Ezekiel 16:38 ============
Eze 16:38  Thus I will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy. 
Eze 16:38 Et judicabo te judiciis adulterarum, et effundentium sanguinem: et dabo te in sanguinem furoris et zeli.
======= Ezekiel 16:39 ============
Eze 16:39  I will also give you into the hands of your lovers, and they will tear down your shrines, demolish your high places, strip you of your clothing, take away your jewels, and will leave you naked and bare. 
Eze 16:39 Et dabo te in manus eorum, et destruent lupanar tuum, et demolientur prostibulum tuum: et denudabunt te vestimentis tuis, et auferent vasa decoris tui, et derelinquent te nudam, plenamque ignominia:
======= Ezekiel 16:40 ============
Eze 16:40  They will incite a crowd against you and they will stone you and cut you to pieces with their swords. 
Eze 16:40 et adducent super te multitudinem, et lapidabunt te lapidibus, et trucidabunt te gladiis suis:
======= Ezekiel 16:41 ============
Eze 16:41  They will burn your houses with fire and execute judgments on you in the sight of many women. Then I will stop you from playing the harlot, and you will also no longer pay your lovers. 
Eze 16:41 et comburent domos tuas igni, et facient in te judicia in oculis mulierum plurimarum. Et desines fornicari, et mercedes ultra non dabis:
======= Ezekiel 16:42 ============
Eze 16:42  So I will calm My fury against you and My jealousy will depart from you, and I will be pacified and angry no more. 
Eze 16:42 et requiescet indignatio mea in te, et auferetur zelus meus a te: et quiescam, nec irascar amplius.
======= Ezekiel 16:43 ============
Eze 16:43  Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head," declares the Lord God, "so that you will not commit this lewdness on top of all your other abominations. 
Eze 16:43 Eo quod non fueris recordata dierum adolescentiæ tuæ, et provocasti me in omnibus his, quapropter et ego vias tuas in capite tuo dedi, ait Dominus Deus, et non feci juxta scelera tua in omnibus abominationibus tuis.
======= Ezekiel 16:44 ============
Eze 16:44 "Behold, everyone who quotes proverbs will quote this proverb concerning you, saying, 'Like mother, like daughter.'
Eze 16:44 Ecce omnis qui dicit vulgo proverbium, in te assumet illud, dicens: Sicut mater, ita et filia ejus.
======= Ezekiel 16:45 ============
Eze 16:45  You are the daughter of your mother, who loathed her husband and children. You are also the sister of your sisters, who loathed their husbands and children. Your mother was a Hittite and your father an Amorite. 
Eze 16:45 Filia matris tuæ es tu, quæ projecit virum suum et filios suos: et soror sororum tuarum es tu, quæ projecerunt viros suos et filios suos: mater vestra Cethæa, et pater vester Amorrhæus.
======= Ezekiel 16:46 ============
Eze 16:46  Now your older sister is Samaria, who lives north of you with her daughters; and your younger sister, who lives south of you, is Sodom with her daughters. 
Eze 16:46 Et soror tua major, Samaria, ipsa et filiæ ejus, quæ habitant ad sinistram tuam: soror autem tua minor te, quæ habitat a dextris tuis, Sodoma, et filiæ ejus.
======= Ezekiel 16:47 ============
Eze 16:47  Yet you have not merely walked in their ways or done according to their abominations; but, as if that were too little, you acted more corruptly in all your conduct than they. 
Eze 16:47 Sed nec in viis earum ambulasti, neque secundum scelera earum fecisti pauxillum minus: pene sceleratiora fecisti illis in omnibus viis tuis.~
======= Ezekiel 16:48 ============
Eze 16:48  As I live," declares the Lord God, "Sodom, your sister and her daughters have not done as you and your daughters have done. 
Eze 16:48 Vivo ego, dicit Dominus Deus, quia non fecit Sodoma soror tua, ipsa et filiæ ejus, sicut fecisti tu et filiæ tuæ.
======= Ezekiel 16:49 ============
Eze 16:49  Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, abundant food and careless ease, but she did not help the poor and needy. 
Eze 16:49 Ecce hæc fuit iniquitas Sodomæ sororis tuæ: superbia, saturitas panis et abundantia, et otium ipsius et filiarum ejus: et manum egeno et pauperi non porrigebant:
======= Ezekiel 16:50 ============
Eze 16:50  Thus they were haughty and committed abominations before Me. Therefore I removed them when I saw it. 
Eze 16:50 et elevatæ sunt, et fecerunt abominationes coram me: et abstuli eas sicut vidisti.
======= Ezekiel 16:51 ============
Eze 16:51  Furthermore, Samaria did not commit half of your sins, for you have multiplied your abominations more than they. Thus you have made your sisters appear righteous by all your abominations which you have committed. 
Eze 16:51 Et Samaria dimidium peccatorum tuorum non peccavit: sed vicisti eas sceleribus tuis, et justificasti sorores tuas in omnibus abominationibus tuis quas operata es.
======= Ezekiel 16:52 ============
Eze 16:52  Also bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear righteous. 
Eze 16:52 Ergo et tu porta confusionem tuam, quæ vicisti sorores tuas peccatis tuis, sceleratius agens ab eis: justificatæ sunt enim a te: ergo et tu confundere, et porta ignominiam tuam, quæ justificasti sorores tuas.~
======= Ezekiel 16:53 ============
Eze 16:53 "Nevertheless, I will restore their captivity, the captivity of Sodom and her daughters, the captivity of Samaria and her daughters, and along with them your own captivity, 
Eze 16:53 Et convertam restituens eas conversione Sodomorum cum filiabus suis, et conversione Samariæ et filiarum ejus, et convertam reversionem tuam in medio earum,
======= Ezekiel 16:54 ============
Eze 16:54 in order that you may bear your humiliation and feel ashamed for all that you have done when you become a consolation to them. 
Eze 16:54 ut portes ignominiam tuam, et confundaris in omnibus quæ fecisti consolans eas.
======= Ezekiel 16:55 ============
Eze 16:55  Your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state, and you with your daughters will also return to your former state. 
Eze 16:55 Et soror tua Sodoma et filiæ ejus revertentur ad antiquitatem suam, et Samaria et filiæ ejus revertentur ad antiquitatem suam, et tu et filiæ tuæ revertemini ad antiquitatem vestram.
======= Ezekiel 16:56 ============
Eze 16:56  As the name of your sister Sodom was not heard from your lips in your day of pride, 
Eze 16:56 Non fuit autem Sodoma soror tua audita in ore tuo in die superbiæ tuæ,
======= Ezekiel 16:57 ============
Eze 16:57 before your wickedness was uncovered, so now you have become the reproach of the daughters of Edom and of all who are around her, of the daughters of the Philistines--those surrounding you who despise you. 
Eze 16:57 antequam revelaretur malitia tua, sicut hoc tempore in opprobrium filiarum Syriæ, et cunctarum in circuitu tuo filiarum Palæstinarum quæ ambiunt te per gyrum.
======= Ezekiel 16:58 ============
Eze 16:58  You have borne the penalty of your lewdness and abominations," the Lord declares. 
Eze 16:58 Scelus tuum et ignominiam tuam tu portasti, ait Dominus Deus.~
======= Ezekiel 16:59 ============
Eze 16:59  For thus says the Lord God, "I will also do with you as you have done, you who have despised the oath by breaking the covenant. 
Eze 16:59 Quia hæc dicit Dominus Deus: Et faciam tibi sicut despexisti juramentum, ut irritum faceres pactum:
======= Ezekiel 16:60 ============
Eze 16:60 "Nevertheless, I will remember My covenant with you in the days of your youth, and I will establish an everlasting covenant with you. 
Eze 16:60 et recordabor ego pacti mei tecum in diebus adolescentiæ tuæ, et suscitabo tibi pactum sempiternum.
======= Ezekiel 16:61 ============
Eze 16:61  Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; and I will give them to you as daughters, but not because of your covenant. 
Eze 16:61 Et recordaberis viarum tuarum, et confunderis, cum receperis sorores tuas te majores cum minoribus tuis: et dabo eas tibi in filias, sed non ex pacto tuo.
======= Ezekiel 16:62 ============
Eze 16:62  Thus I will establish My covenant with you, and you shall know that I am the Lord, 
Eze 16:62 Et suscitabo ego pactum meum tecum, et scies quia ego Dominus:
======= Ezekiel 16:63 ============
Eze 16:63 so that you may remember and be ashamed and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done," the Lord God declares. 
Eze 16:63 ut recorderis, et confundaris, et non sit tibi ultra aperire os præ confusione tua, cum placatus tibi fuero in omnibus quæ fecisti, ait Dominus Deus.
======= Ezekiel 17:1 ============
Eze 17:1  Now the word of the Lord came to me saying, 
Eze 17:1 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 17:2 ============
Eze 17:2 "Son of man, propound a riddle and speak a parable to the house of Israel, 
Eze 17:2 Fili hominis, propone ænigma, et narra parabolam ad domum Israël,
======= Ezekiel 17:3 ============
Eze 17:3 saying, 'Thus says the Lord God, "A great eagle with great wings, long pinions and a full plumage of many colors came to Lebanon and took away the top of the cedar. 
Eze 17:3 et dices: Hæc dicit Dominus Deus: Aquila grandis magnarum alarum, longo membrorum ductu, plena plumis et varietate, venit ad Libanum, et tulit medullam cedri.
======= Ezekiel 17:4 ============
Eze 17:4  He plucked off the topmost of its young twigs and brought it to a land of merchants; he set it in a city of traders. 
Eze 17:4 Summitatem frondium ejus avulsit, et transportavit eam in terram Chanaan: in urbe negotiatorum posuit illam.
======= Ezekiel 17:5 ============
Eze 17:5  He also took some of the seed of the land and planted it in fertile soil. He placed it beside abundant waters; he set it like a willow. 
Eze 17:5 Et tulit de semine terræ, et posuit illud in terra pro semine, ut firmaret radicem super aquas multas: in superficie posuit illud.
======= Ezekiel 17:6 ============
Eze 17:6  Then it sprouted and became a low, spreading vine with its branches turned toward him, but its roots remained under it. So it became a vine and yielded shoots and sent out branches. 
Eze 17:6 Cumque germinasset, crevit in vineam latiorem, humili statura, respicientibus ramis ejus ad eam, et radices ejus sub illa erant: facta est ergo vinea, et fructificavit in palmites, et emisit propagines.
======= Ezekiel 17:7 ============
Eze 17:7 "But there was another great eagle with great wings and much plumage; and behold, this vine bent its roots toward him and sent out its branches toward him from the beds where it was planted, that he might water it. 
Eze 17:7 Et facta est aquila altera grandis, magnis alis, multisque plumis: et ecce vinea ista quasi mittens radices suas ad eam, palmites suos extendit ad illam, ut irrigaret eam de areolis germinis sui.
======= Ezekiel 17:8 ============
Eze 17:8  It was planted in good soil beside abundant waters, that it might yield branches and bear fruit and become a splendid vine."'
Eze 17:8 In terra bona super aquas multas plantata est, ut faciat frondes, et portet fructum, ut sit in vineam grandem.
======= Ezekiel 17:9 ============
Eze 17:9  Say, 'Thus says the Lord God, "Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers--so that all its sprouting leaves wither? And neither by great strength nor by many people can it be raised from its roots again. 
Eze 17:9 Dic: Hæc dicit Dominus Deus: Ergone prosperabitur? nonne radices ejus evellet, et fructus ejus distringet, et siccabit omnes palmites germinis ejus, et arescet, et non in brachio grandi, neque in populo multo, ut evelleret eam radicitus?
======= Ezekiel 17:10 ============
Eze 17:10  Behold, though it is planted, will it thrive? Will it not completely wither as soon as the east wind strikes it--wither on the beds where it grew?"'" 
Eze 17:10 Ecce plantata est: ergone prosperabitur? nonne, cum tetigerit eam ventus urens, siccabitur, et in areis germinis sui arescet?~
======= Ezekiel 17:11 ============
Eze 17:11  Moreover, the word of the Lord came to me, saying, 
Eze 17:11 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 17:12 ============
Eze 17:12 "Say now to the rebellious house, 'Do you not know what these things mean?' Say, 'Behold, the king of Babylon came to Jerusalem, took its king and princes and brought them to him in Babylon. 
Eze 17:12 Dic ad domum exasperantem: Nescitis quid ista significent? Dic: Ecce venit rex Babylonis in Jerusalem, et assumet regem et principes ejus, et adducet eos ad semetipsum in Babylonem.
======= Ezekiel 17:13 ============
Eze 17:13  He took one of the royal family and made a covenant with him, putting him under oath. He also took away the mighty of the land, 
Eze 17:13 Et tollet de semine regni, ferietque cum eo fœdus, et ab eo accipiet jusjurandum. Sed et fortes terræ tollet,
======= Ezekiel 17:14 ============
Eze 17:14 that the kingdom might be in subjection, not exalting itself, but keeping his covenant that it might continue. 
Eze 17:14 ut sit regnum humile, et non elevetur, sed custodiat pactum ejus, et servet illud.
======= Ezekiel 17:15 ============
Eze 17:15  But he rebelled against him by sending his envoys to Egypt that they might give him horses and many troops. Will he succeed? Will he who does such things escape? Can he indeed break the covenant and escape? 
Eze 17:15 Qui recedens ab eo misit nuntios ad Ægyptum, ut daret sibi equos et populum multum: numquid prosperabitur, vel consequetur salutem, qui fecit hæc? et qui dissolvit pactum, numquid effugiet?
======= Ezekiel 17:16 ============
Eze 17:16  As I live,' declares the Lord God, 'Surely in the country of the king who put him on the throne, whose oath he despised and whose covenant he broke, in Babylon he shall die. 
Eze 17:16 Vivo ego, dicit Dominus Deus, quoniam in loco regis qui constituit eum regem, cujus fecit irritum juramentum, et solvit pactum quod habebat cum eo, in medio Babylonis morietur.
======= Ezekiel 17:17 ============
Eze 17:17  Pharaoh with his mighty army and great company will not help him in the war, when they cast up ramps and build siege walls to cut off many lives. 
Eze 17:17 Et non in exercitu grandi, neque in populo multo, faciet contra eum Pharao prælium: in jactu aggeris, et in exstructione vallorum, ut interficiat animas multas.
======= Ezekiel 17:18 ============
Eze 17:18  Now he despised the oath by breaking the covenant, and behold, he pledged his allegiance, yet did all these things; he shall not escape.'"
Eze 17:18 Spreverat enim juramentum, ut solveret fœdus, et ecce dedit manum suam: et cum omnia hæc fecerit, non effugiet.
======= Ezekiel 17:19 ============
Eze 17:19  Therefore, thus says the Lord God, "As I live, surely My oath which he despised and My covenant which he broke, I will inflict on his head. 
Eze 17:19 Propterea hæc dicit Dominus Deus: Vivo ego, quoniam juramentum quod sprevit, et fœdus quod prævaricatus est, ponam in caput ejus.
======= Ezekiel 17:20 ============
Eze 17:20  I will spread My net over him, and he will be caught in My snare. Then I will bring him to Babylon and enter into judgment with him there regarding the unfaithful act which he has committed against Me. 
Eze 17:20 Et expandam super eum rete meum, et comprehendetur in sagena mea: et adducam eum in Babylonem, et judicabo eum ibi in prævaricatione qua despexit me.
======= Ezekiel 17:21 ============
Eze 17:21  All the choice men in all his troops will fall by the sword, and the survivors will be scattered to every wind; and you will know that I, the Lord, have spoken."
Eze 17:21 Et omnes profugi ejus, cum universo agmine suo, gladio cadent: residui autem in omnem ventum dispergentur: et scietis quia ego Dominus locutus sum.
======= Ezekiel 17:22 ============
Eze 17:22  Thus says the Lord God, "I will also take a sprig from the lofty top of the cedar and set it out; I will pluck from the topmost of its young twigs a tender one and I will plant it on a high and lofty mountain. 
Eze 17:22 Hæc dicit Dominus Deus: Et sumam ego de medulla cedri sublimis, et ponam: de vertice ramorum ejus tenerum distringam, et plantabo super montem excelsum et eminentem.
======= Ezekiel 17:23 ============
Eze 17:23  On the high mountain of Israel I will plant it, that it may bring forth boughs and bear fruit and become a stately cedar. And birds of every kind will nest under it; they will nest in the shade of its branches. 
Eze 17:23 In monte sublimi Israël plantabo illud, et erumpet in germen, et faciet fructum, et erit in cedrum magnam: et habitabunt sub ea omnes volucres, et universum volatile sub umbra frondium ejus nidificabit:
======= Ezekiel 17:24 ============
Eze 17:24  All the trees of the field will know that I am the Lord; I bring down the high tree, exalt the low tree, dry up the green tree and make the dry tree flourish. I am the Lord; I have spoken, and I will perform it." 
Eze 17:24 et scient omnia ligna regionis quia ego Dominus humiliavi lignum sublime, et exaltavi lignum humile; et siccavi lignum viride, et frondere feci lignum aridum. Ego Dominus locutus sum, et feci.
======= Ezekiel 18:1 ============
Eze 18:1  Then the word of the Lord came to me, saying, 
Eze 18:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 18:2 ============
Eze 18:2 "What do you mean by using this proverb concerning the land of Israel, saying, 'The fathers eat the sour grapes, But the children's teeth are set on edge'? 
Eze 18:2 Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israël, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
======= Ezekiel 18:3 ============
Eze 18:3  As I live," declares the Lord God, "you are surely not going to use this proverb in Israel anymore. 
Eze 18:3 Vivo ego, dicit Dominus Deus, si erit ultra vobis parabola hæc in proverbium in Israël.
======= Ezekiel 18:4 ============
Eze 18:4  Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die. 
Eze 18:4 Ecce omnes animæ meæ sunt: ut anima patris, ita et anima filii mea est: anima quæ peccaverit, ipsa morietur.
======= Ezekiel 18:5 ============
Eze 18:5 "But if a man is righteous and practices justice and righteousness, 
Eze 18:5 Et vir si fuerit justus, et fecerit judicium et justitiam,
======= Ezekiel 18:6 ============
Eze 18:6 and does not eat at the mountain shrines or lift up his eyes to the idols of the house of Israel, or defile his neighbor's wife or approach a woman during her menstrual period--
Eze 18:6 in montibus non comederit, et oculos suos non levaverit ad idola domus Israël: et uxorem proximi sui non violaverit, et ad mulierem menstruatam non accesserit:
======= Ezekiel 18:7 ============
Eze 18:7 if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, 
Eze 18:7 et hominem non contristaverit, pignus debitori reddiderit, per vim nihil rapuerit: panem suum esurienti dederit, et nudum operuerit vestimento:
======= Ezekiel 18:8 ============
Eze 18:8 if he does not lend money on interest or take increase, if he keeps his hand from iniquity and executes true justice between man and man, 
Eze 18:8 ad usuram non commodaverit, et amplius non acceperit: ab iniquitate averterit manum suam, et judicium verum fecerit inter virum et virum:
======= Ezekiel 18:9 ============
Eze 18:9 if he walks in My statutes and My ordinances so as to deal faithfully--he is righteous and will surely live," declares the Lord God. 
Eze 18:9 in præceptis meis ambulaverit, et judicia mea custodierit, ut faciat veritatem: hic justus est; vita vivet, ait Dominus Deus.
======= Ezekiel 18:10 ============
Eze 18:10 "Then he may have a violent son who sheds blood and who does any of these things to a brother
Eze 18:10 Quod si genuerit filium latronem, effundentem sanguinem, et fecerit unum de istis:
======= Ezekiel 18:11 ============
Eze 18:11 (though he himself did not do any of these things), that is, he even eats at the mountain shrines, and defiles his neighbor's wife, 
Eze 18:11 et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
======= Ezekiel 18:12 ============
Eze 18:12 oppresses the poor and needy, commits robbery, does not restore a pledge, but lifts up his eyes to the idols and commits abomination, 
Eze 18:12 egenum et pauperem contristantem, rapientem rapinas, pignus non reddentem, et ad idola levantem oculos suos, abominationem facientem:
======= Ezekiel 18:13 ============
Eze 18:13 he lends money on interest and takes increase; will he live? He will not live! He has committed all these abominations, he will surely be put to death; his blood will be on his own head. 
Eze 18:13 ad usuram dantem, et amplius accipientem: numquid vivet? Non vivet: cum universa hæc detestanda fecerit, morte morietur; sanguis ejus in ipso erit.
======= Ezekiel 18:14 ============
Eze 18:14 "Now behold, he has a son who has observed all his father's sins which he committed, and observing does not do likewise. 
Eze 18:14 Quod si genuerit filium, qui videns omnia peccata patris sui quæ fecit, timuerit, et non fecerit simile eis:
======= Ezekiel 18:15 ============
Eze 18:15  He does not eat at the mountain shrines or lift up his eyes to the idols of the house of Israel, or defile his neighbor's wife, 
Eze 18:15 super montes non comederit, et oculos suos non levaverit ad idola domus Israël, et uxorem proximi sui non violaverit:
======= Ezekiel 18:16 ============
Eze 18:16 or oppress anyone, or retain a pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing, 
Eze 18:16 et virum non contristaverit, pignus non retinuerit, et rapinam non rapuerit: panem suum esurienti dederit, et nudum operuerit vestimento:
======= Ezekiel 18:17 ============
Eze 18:17 he keeps his hand from the poor, does not take interest or increase, but executes My ordinances, and walks in My statutes; he will not die for his father's iniquity, he will surely live. 
Eze 18:17 a pauperis injuria averterit manum suam, usuram et superabundantiam non acceperit, judicia mea fecerit, in præceptis meis ambulaverit: hic non morietur in iniquitate patris sui, sed vita vivet.
======= Ezekiel 18:18 ============
Eze 18:18  As for his father, because he practiced extortion, robbed his brother and did what was not good among his people, behold, he will die for his iniquity. 
Eze 18:18 Pater ejus, quia calumniatus est, et vim fecit fratri, et malum operatus est in medio populi sui, ecce mortuus est in iniquitate sua.
======= Ezekiel 18:19 ============
Eze 18:19 "Yet you say, 'Why should the son not bear the punishment for the father's iniquity? 'When the son has practiced justice and righteousness and has observed all My statutes and done them, he shall surely live. 
Eze 18:19 Et dicitis: Quare non portavit filius iniquitatem patris? Videlicet quia filius judicium et justitiam operatus est, omnia præcepta mea custodivit, et fecit illa, vivet vita.
======= Ezekiel 18:20 ============
Eze 18:20  The person who sins will die. The son will not bear the punishment for the father's iniquity, nor will the father bear the punishment for the son's iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself. 
Eze 18:20 Anima quæ peccaverit, ipsa morietur: filius non portabit iniquitatem patris, et pater non portabit iniquitatem filii: justitia justi super eum erit, et impietas impii erit super eum.~
======= Ezekiel 18:21 ============
Eze 18:21 "But if the wicked man turns from all his sins which he has committed and observes all My statutes and practices justice and righteousness, he shall surely live; he shall not die. 
Eze 18:21 Si autem impius egerit pœnitentiam ab omnibus peccatis suis quæ operatus est, et custodierit omnia præcepta mea, et fecerit judicium et justitiam, vita vivet, et non morietur.
======= Ezekiel 18:22 ============
Eze 18:22  All his transgressions which he has committed will not be remembered against him; because of his righteousness which he has practiced, he will live. 
Eze 18:22 Omnium iniquitatum ejus quas operatus est, non recordabor: in justitia sua quam operatus est, vivet.
======= Ezekiel 18:23 ============
Eze 18:23  Do I have any pleasure in the death of the wicked," declares the Lord God, "rather than that he should turn from his ways and live? 
Eze 18:23 Numquid voluntatis meæ est mors impii, dicit Dominus Deus, et non ut convertatur a viis suis, et vivat?
======= Ezekiel 18:24 ============
Eze 18:24 "But when a righteous man turns away from his righteousness, commits iniquity and does according to all the abominations that a wicked man does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die. 
Eze 18:24 Si autem averterit se justus a justitia sua, et fecerit iniquitatem secundum omnes abominationes quas operari solet impius, numquid vivet? Omnes justitiæ ejus quas fecerat, non recordabuntur: in prævaricatione qua prævaricatus est, et in peccato suo quod peccavit, in ipsis morietur.~
======= Ezekiel 18:25 ============
Eze 18:25  Yet you say, 'The way of the Lord is not right.' Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right? 
Eze 18:25 Et dixistis: Non est æqua via Domini! Audite ergo, domus Israël: numquid via mea non est æqua, et non magis viæ vestræ pravæ sunt?
======= Ezekiel 18:26 ============
Eze 18:26  When a righteous man turns away from his righteousness, commits iniquity and dies because of it, for his iniquity which he has committed he will die. 
Eze 18:26 Cum enim averterit se justus a justitia sua, et fecerit iniquitatem, morietur in eis: in injustitia quam operatus est morietur.
======= Ezekiel 18:27 ============
Eze 18:27  Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life. 
Eze 18:27 Et cum averterit se impius ab impietate sua quam operatus est, et fecerit judicium et justitiam, ipse animam suam vivificabit:
======= Ezekiel 18:28 ============
Eze 18:28  Because he considered and turned away from all his transgressions which he had committed, he shall surely live; he shall not die. 
Eze 18:28 considerans enim, et avertens se ab omnibus iniquitatibus suis quas operatus est, vita vivet, et non morietur.
======= Ezekiel 18:29 ============
Eze 18:29  But the house of Israel says, 'The way of the Lord is not right.' Are My ways not right, O house of Israel? Is it not your ways that are not right? 
Eze 18:29 Et dicunt filii Israël: Non est æqua via Domini! Numquid viæ meæ non sunt æquæ, domus Israël, et non magis viæ vestræ pravæ?
======= Ezekiel 18:30 ============
Eze 18:30 "Therefore I will judge you, O house of Israel, each according to his conduct," declares the Lord God. "Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you. 
Eze 18:30 Idcirco unumquemque juxta vias suas judicabo, domus Israël, ait Dominus Deus. Convertimini, et agite pœnitentiam ab omnibus iniquitatibus vestris, et non erit vobis in ruinam iniquitas.
======= Ezekiel 18:31 ============
Eze 18:31  Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel? 
Eze 18:31 Projicite a vobis omnes prævaricationes vestras in quibus prævaricati estis, et facite vobis cor novum, et spiritum novum: et quare moriemini, domus Israël?
======= Ezekiel 18:32 ============
Eze 18:32  For I have no pleasure in the death of anyone who dies," declares the Lord God. "Therefore, repent and live." 
Eze 18:32 Quia nolo mortem morientis, dicit Dominus Deus: revertimini, et vivite.
======= Ezekiel 19:1 ============
Eze 19:1 "As for you, take up a lamentation for the princes of Israel
Eze 19:1 Et tu assume planctum super principes Israël,
======= Ezekiel 19:2 ============
Eze 19:2 and say, 'What was your mother? A lioness among lions! She lay down among young lions, She reared her cubs. 
Eze 19:2 et dices: [Quare mater tua leæna inter leones cubavit? in medio leunculorum enutrivit catulos suos?
======= Ezekiel 19:3 ============
Eze 19:3 'When she brought up one of her cubs, He became a lion, And he learned to tear his prey; He devoured men. 
Eze 19:3 Et eduxit unum de leunculis suis, et leo factus est: et didicit capere prædam, hominemque comedere.
======= Ezekiel 19:4 ============
Eze 19:4 'Then nations heard about him; He was captured in their pit, And they brought him with hooks To the land of Egypt. 
Eze 19:4 Et audierunt de eo gentes: et non absque vulneribus suis ceperunt eum, et adduxerunt eum in catenis in terram Ægypti.
======= Ezekiel 19:5 ============
Eze 19:5 'When she saw, as she waited, That her hope was lost, She took another of her cubs And made him a young lion. 
Eze 19:5 Quæ cum vidisset quoniam infirmata est, et periit exspectatio ejus, tulit unum de leunculis suis; leonem constituit eum.
======= Ezekiel 19:6 ============
Eze 19:6 'And he walked about among the lions; He became a young lion, He learned to tear his prey; He devoured men. 
Eze 19:6 Qui incedebat inter leones, et factus est leo: et didicit prædam capere, et homines devorare:
======= Ezekiel 19:7 ============
Eze 19:7 'He destroyed their fortified towers And laid waste their cities; And the land and its fullness were appalled Because of the sound of his roaring. 
Eze 19:7 didicit viduas facere, et civitates earum in desertum adducere: et desolata est terra et plenitudo ejus a voce rugitus illius.
======= Ezekiel 19:8 ============
Eze 19:8 'Then nations set against him On every side from their provinces, And they spread their net over him; He was captured in their pit. 
Eze 19:8 Et convenerunt adversus eum gentes undique de provinciis, et expanderunt super eum rete suum: in vulneribus earum captus est,
======= Ezekiel 19:9 ============
Eze 19:9 'They put him in a cage with hooks And brought him to the king of Babylon; They brought him in hunting nets So that his voice would be heard no more On the mountains of Israel. 
Eze 19:9 et miserunt eum in caveam: in catenis adduxerunt eum ad regem Babylonis, miseruntque eum in carcerem, ne audiretur vox ejus ultra super montes Israël.
======= Ezekiel 19:10 ============
Eze 19:10 'Your mother was like a vine in your vineyard, Planted by the waters; It was fruitful and full of branches Because of abundant waters. 
Eze 19:10 Mater tua quasi vinea in sanguine tuo super aquam plantata est: fructus ejus et frondes ejus creverunt ex aquis multis.
======= Ezekiel 19:11 ============
Eze 19:11 'And it had strong branches fit for scepters of rulers, And its height was raised above the clouds So that it was seen in its height with the mass of its branches. 
Eze 19:11 Et factæ sunt ei virgæ solidæ in sceptra dominantium, et exaltata est statura ejus inter frondes, et vidit altitudinem suam in multitudine palmitum suorum.
======= Ezekiel 19:12 ============
Eze 19:12 'But it was plucked up in fury; It was cast down to the ground; And the east wind dried up its fruit. Its strong branch was torn off So that it withered; The fire consumed it. 
Eze 19:12 Et evulsa est in ira, in terramque projecta, et ventus urens siccavit fructum ejus: marcuerunt et arefactæ sunt virgæ roboris ejus: ignis comedit eam.
======= Ezekiel 19:13 ============
Eze 19:13 'And now it is planted in the wilderness, In a dry and thirsty land. 
Eze 19:13 Et nunc transplantata est in desertum, in terra invia et sitienti.
======= Ezekiel 19:14 ============
Eze 19:14 'And fire has gone out from its branch; It has consumed its shoots and fruit, So that there is not in it a strong branch, A scepter to rule.'" This is a lamentation, and has become a lamentation. 
Eze 19:14 Et egressus est ignis de virga ramorum ejus, qui fructum ejus comedit: et non fuit in ea virga fortis, sceptrum dominantium.] Planctus est, et erit in planctum.
======= Ezekiel 20:1 ============
Eze 20:1  Now in the seventh year, in the fifth month, on the tenth of the month, certain of the elders of Israel came to inquire of the Lord, and sat before me. 
Eze 20:1 Et factum est in anno septimo, in quinto, in decima mensis, venerunt viri de senioribus Israël ut interrogarent Dominum, et sederunt coram me.
======= Ezekiel 20:2 ============
Eze 20:2  And the word of the Lord came to me saying, 
Eze 20:2 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 20:3 ============
Eze 20:3 "Son of man, speak to the elders of Israel and say to them, 'Thus says the Lord God, "Do you come to inquire of Me? As I live," declares the Lord God, "I will not be inquired of by you."'
Eze 20:3 Fili hominis, loquere senioribus Israël, et dices ad eos: Hæc dicit Dominus Deus: Numquid ad interrogandum me vos venistis? vivo ego quia non respondebo vobis, ait Dominus Deus.
======= Ezekiel 20:4 ============
Eze 20:4  Will you judge them, will you judge them, son of man? Make them know the abominations of their fathers; 
Eze 20:4 Si judicas eos, si judicas, fili hominis, abominationes patrum eorum ostende eis.
======= Ezekiel 20:5 ============
Eze 20:5 and say to them, 'Thus says the Lord God, "On the day when I chose Israel and swore to the descendants of the house of Jacob and made Myself known to them in the land of Egypt, when I swore to them, saying, I am the Lord your God, 
Eze 20:5 Et dices ad eos: Hæc dicit Dominus Deus: In die qua elegi Israël, et levavi manum meam pro stirpe domus Jacob, et apparui eis in terra Ægypti, et levavi manum meam pro eis, dicens: Ego Dominus Deus vester:
======= Ezekiel 20:6 ============
Eze 20:6 on that day I swore to them, to bring them out from the land of Egypt into a land that I had selected for them, flowing with milk and honey, which is the glory of all lands. 
Eze 20:6 in die illa levavi manum meam pro eis ut educerem eos de terra Ægypti, in terram quam provideram eis, fluentem lacte et melle, quæ est egregia inter omnes terras.
======= Ezekiel 20:7 ============
Eze 20:7  I said to them, 'Cast away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am the Lord your God.'
Eze 20:7 Et dixi ad eos: Unusquisque offensiones oculorum suorum abjiciat, et in idolis Ægypti nolite pollui: ego Dominus Deus vester.
======= Ezekiel 20:8 ============
Eze 20:8  But they rebelled against Me and were not willing to listen to Me; they did not cast away the detestable things of their eyes, nor did they forsake the idols of Egypt. Then I resolved to pour out My wrath on them, to accomplish My anger against them in the midst of the land of Egypt. 
Eze 20:8 Et irritaverunt me, nolueruntque me audire: unusquisque abominationes oculorum suorum non projecit, nec idola Ægypti reliquerunt. Et dixi ut effunderem indignationem meam super eos, et implerem iram meam in eis, in medio terræ Ægypti.
======= Ezekiel 20:9 ============
Eze 20:9  But I acted for the sake of My name, that it should not be profaned in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. 
Eze 20:9 Et feci propter nomen meum, ut non violaretur coram gentibus in quarum medio erant, et inter quas apparui eis ut educerem eos de terra Ægypti.
======= Ezekiel 20:10 ============
Eze 20:10  So I took them out of the land of Egypt and brought them into the wilderness. 
Eze 20:10 Ejeci ergo eos de terra Ægypti, et eduxi eos in desertum.
======= Ezekiel 20:11 ============
Eze 20:11  I gave them My statutes and informed them of My ordinances, by which, if a man observes them, he will live. 
Eze 20:11 Et dedi eis præcepta mea, et judicia mea ostendi eis, quæ faciens homo vivet in eis.
======= Ezekiel 20:12 ============
Eze 20:12  Also I gave them My sabbaths to be a sign between Me and them, that they might know that I am the Lord who sanctifies them. 
Eze 20:12 Insuper et sabbata mea dedi eis, ut essent signum inter me et eos, et scirent quia ego Dominus sanctificans eos.
======= Ezekiel 20:13 ============
Eze 20:13  But the house of Israel rebelled against Me in the wilderness. They did not walk in My statutes and they rejected My ordinances, by which, if a man observes them, he will live; and My sabbaths they greatly profaned. Then I resolved to pour out My wrath on them in the wilderness, to annihilate them. 
Eze 20:13 Et irritaverunt me domus Israël in deserto: in præceptis meis non ambulaverunt, et judicia mea projecerunt, quæ faciens homo vivet in eis, et sabbata mea violaverunt vehementer. Dixi ergo ut effunderem furorem meum super eos in deserto, et consumerem eos:
======= Ezekiel 20:14 ============
Eze 20:14  But I acted for the sake of My name, that it should not be profaned in the sight of the nations, before whose sight I had brought them out. 
Eze 20:14 et feci propter nomen meum, ne violaretur coram gentibus de quibus ejeci eos in conspectu earum.
======= Ezekiel 20:15 ============
Eze 20:15  Also I swore to them in the wilderness that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands, 
Eze 20:15 Ego igitur levavi manum meam super eos in deserto, ne inducerem eos in terram quam dedi eis, fluentem lacte et melle, præcipuam terrarum omnium:
======= Ezekiel 20:16 ============
Eze 20:16 because they rejected My ordinances, and as for My statutes, they did not walk in them; they even profaned My sabbaths, for their heart continually went after their idols. 
Eze 20:16 quia judicia mea projecerunt, et in præceptis meis non ambulaverunt, et sabbata mea violaverunt: post idola enim cor eorum gradiebatur.
======= Ezekiel 20:17 ============
Eze 20:17  Yet My eye spared them rather than destroying them, and I did not cause their annihilation in the wilderness. 
Eze 20:17 Et pepercit oculus meus super eos, ut non interficerem eos: nec consumpsi eos in deserto.
======= Ezekiel 20:18 ============
Eze 20:18 "I said to their children in the wilderness, 'Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols. 
Eze 20:18 Dixi autem ad filios eorum in solitudine: In præceptis patrum vestrorum nolite incedere, nec judicia eorum custodiatis, nec in idolis eorum polluamini.
======= Ezekiel 20:19 ============
Eze 20:19  I am the Lord your God; walk in My statutes and keep My ordinances and observe them. 
Eze 20:19 Ego Dominus Deus vester: in præceptis meis ambulate: judicia mea custodite, et facite ea,
======= Ezekiel 20:20 ============
Eze 20:20  Sanctify My sabbaths; and they shall be a sign between Me and you, that you may know that I am the Lord your God.'
Eze 20:20 et sabbata mea sanctificate, ut sint signum inter me et vos, et sciatis quia ego sum Dominus Deus vester.
======= Ezekiel 20:21 ============
Eze 20:21  But the children rebelled against Me; they did not walk in My statutes, nor were they careful to observe My ordinances, by which, if a man observes them, he will live; they profaned My sabbaths. So I resolved to pour out My wrath on them, to accomplish My anger against them in the wilderness. 
Eze 20:21 Et exacerbaverunt me filii: in præceptis meis non ambulaverunt, et judicia mea non custodierunt ut facerent ea, quæ cum fecerit homo, vivet in eis, et sabbata mea violaverunt. Et comminatus sum ut effunderem furorem meum super eos, et implerem iram meam in eis in deserto.
======= Ezekiel 20:22 ============
Eze 20:22  But I withdrew My hand and acted for the sake of My name, that it should not be profaned in the sight of the nations in whose sight I had brought them out. 
Eze 20:22 Averti autem manum meam, et feci propter nomen meum, ut non violaretur coram gentibus de quibus ejeci eos in oculis earum.
======= Ezekiel 20:23 ============
Eze 20:23  Also I swore to them in the wilderness that I would scatter them among the nations and disperse them among the lands, 
Eze 20:23 Iterum levavi manum meam in eos in solitudine, ut dispergerem illos in nationes, et ventilarem in terras,
======= Ezekiel 20:24 ============
Eze 20:24 because they had not observed My ordinances, but had rejected My statutes and had profaned My sabbaths, and their eyes were on the idols of their fathers. 
Eze 20:24 eo quod judicia mea non fecissent, et præcepta mea reprobassent, et sabbata mea violassent, et post idola patrum suorum fuissent oculi eorum.
======= Ezekiel 20:25 ============
Eze 20:25  I also gave them statutes that were not good and ordinances by which they could not live; 
Eze 20:25 Ergo et ego dedi eis præcepta non bona, et judicia in quibus non vivent.
======= Ezekiel 20:26 ============
Eze 20:26 and I pronounced them unclean because of their gifts, in that they caused all their firstborn to pass through the fire so that I might make them desolate, in order that they might know that I am the Lord."'
Eze 20:26 Et pollui eos in muneribus suis, cum offerrent omne quod aperit vulvam, propter delicta sua: et scient quia ego Dominus.
======= Ezekiel 20:27 ============
Eze 20:27 "Therefore, son of man, speak to the house of Israel and say to them, 'Thus says the Lord God, "Yet in this your fathers have blasphemed Me by acting treacherously against Me. 
Eze 20:27 Quam ob rem loquere ad domum Israël, fili hominis, et dices ad eos: Hæc dicit Dominus Deus: Adhuc et in hoc blasphemaverunt me patres vestri, cum sprevissent me contemnentes,
======= Ezekiel 20:28 ============
Eze 20:28  When I had brought them into the land which I swore to give to them, then they saw every high hill and every leafy tree, and they offered there their sacrifices and there they presented the provocation of their offering. There also they made their soothing aroma and there they poured out their drink offerings. 
Eze 20:28 et induxissem eos in terram super quam levavi manum meam ut darem eis: viderunt omnem collem excelsum, et omne lignum nemorosum, et immolaverunt ibi victimas suas, et dederunt ibi irritationem oblationis suæ, et posuerunt ibi odorem suavitatis suæ, et libaverunt libationes suas.
======= Ezekiel 20:29 ============
Eze 20:29  Then I said to them, 'What is the high place to which you go?' So its name is called Bamah to this day."'
Eze 20:29 Et dixi ad eos: Quid est excelsum, ad quod vos ingredimini? et vocatum est nomen ejus Excelsum usque ad hanc diem.
======= Ezekiel 20:30 ============
Eze 20:30  Therefore, say to the house of Israel, 'Thus says the Lord God, "Will you defile yourselves after the manner of your fathers and play the harlot after their detestable things? 
Eze 20:30 Propterea dic ad domum Israël: Hæc dicit Dominus Deus: Certe in via patrum vestrorum vos polluimini, et post offendicula eorum vos fornicamini:
======= Ezekiel 20:31 ============
Eze 20:31  When you offer your gifts, when you cause your sons to pass through the fire, you are defiling yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live," declares the Lord God, "I will not be inquired of by you. 
Eze 20:31 et in oblatione donorum vestrorum, cum traducitis filios vestros per ignem, vos polluimini in omnibus idolis vestris usque hodie: et ego respondebo vobis, domus Israël? Vivo ego, dicit Dominus Deus, quia non respondebo vobis.
======= Ezekiel 20:32 ============
Eze 20:32  What comes into your mind will not come about, when you say: 'We will be like the nations, like the tribes of the lands, serving wood and stone.'
Eze 20:32 Neque cogitatio mentis vestræ fiet, dicentium: Erimus sicut gentes et sicut cognationes terræ, ut colamus ligna et lapides.~
======= Ezekiel 20:33 ============
Eze 20:33 "As I live," declares the Lord God, "surely with a mighty hand and with an outstretched arm and with wrath poured out, I shall be king over you. 
Eze 20:33 Vivo ego, dicit Dominus Deus, quoniam in manu forti, et in brachio extento, et in furore effuso, regnabo super vos.
======= Ezekiel 20:34 ============
Eze 20:34  I will bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; 
Eze 20:34 Et educam vos de populis, et congregabo vos de terris in quibus dispersi estis: in manu valida, et in brachio extento, et in furore effuso, regnabo super vos.
======= Ezekiel 20:35 ============
Eze 20:35 and I will bring you into the wilderness of the peoples, and there I will enter into judgment with you face to face. 
Eze 20:35 Et adducam vos in desertum populorum, et judicabor vobiscum ibi facie ad faciem.
======= Ezekiel 20:36 ============
Eze 20:36  As I entered into judgment with your fathers in the wilderness of the land of Egypt, so I will enter into judgment with you," declares the Lord God. 
Eze 20:36 Sicut judicio contendi adversum patres vestros in deserto terræ Ægypti, sic judicabo vos, dicit Dominus Deus.
======= Ezekiel 20:37 ============
Eze 20:37 "I will make you pass under the rod, and I will bring you into the bond of the covenant; 
Eze 20:37 Et subjiciam vos sceptro meo, et inducam vos in vinculis fœderis.
======= Ezekiel 20:38 ============
Eze 20:38 and I will purge from you the rebels and those who transgress against Me; I will bring them out of the land where they sojourn, but they will not enter the land of Israel. Thus you will know that I am the Lord. 
Eze 20:38 Et eligam de vobis transgressores et impios, et de terra incolatus eorum educam eos, et in terram Israël non ingredientur: et scietis quia ego Dominus.
======= Ezekiel 20:39 ============
Eze 20:39 "As for you, O house of Israel," thus says the Lord God, "Go, serve everyone his idols; but later you will surely listen to Me, and My holy name you will profane no longer with your gifts and with your idols. 
Eze 20:39 Et vos, domus Israël, hæc dicit Dominus Deus: Singuli post idola vestra ambulate, et servite eis. Quod si et in hoc non audieritis me, et nomen meum sanctum pollueritis ultra in muneribus vestris et in idolis vestris:
======= Ezekiel 20:40 ============
Eze 20:40  For on My holy mountain, on the high mountain of Israel," declares the Lord God, "there the whole house of Israel, all of them, will serve Me in the land; there I will accept them and there I will seek your contributions and the choicest of your gifts, with all your holy things. 
Eze 20:40 in monte sancto meo, in monte excelso Israël, ait Dominus Deus, ibi serviet mihi omnis domus Israël: omnes, inquam, in terra in qua placebunt mihi: et ibi quæram primitias vestras, et initium decimarum vestrarum, in omnibus sanctificationibus vestris.
======= Ezekiel 20:41 ============
Eze 20:41  As a soothing aroma I will accept you when I bring you out from the peoples and gather you from the lands where you are scattered; and I will prove Myself holy among you in the sight of the nations. 
Eze 20:41 In odorem suavitatis suscipiam vos, cum eduxero vos de populis, et congregavero vos de terris in quas dispersi estis: et sanctificabor in vobis in oculis nationum.
======= Ezekiel 20:42 ============
Eze 20:42  And you will know that I am the Lord, when I bring you into the land of Israel, into the land which I swore to give to your forefathers. 
Eze 20:42 Et scietis quia ego Dominus, cum induxero vos ad terram Israël, in terram pro qua levavi manum meam ut darem eam patribus vestris.
======= Ezekiel 20:43 ============
Eze 20:43  There you will remember your ways and all your deeds with which you have defiled yourselves; and you will loathe yourselves in your own sight for all the evil things that you have done. 
Eze 20:43 Et recordabimini ibi viarum vestrarum, et omnium scelerum vestrorum, quibus polluti estis in eis: et displicebitis vobis in conspectu vestro, in omnibus malitiis vestris quas fecistis.
======= Ezekiel 20:44 ============
Eze 20:44  Then you will know that I am the Lord when I have dealt with you for My name's sake, not according to your evil ways or according to your corrupt deeds, O house of Israel," declares the Lord God.'"
Eze 20:44 Et scietis quia ego Dominus, cum benefecero vobis propter nomen meum, et non secundum vias vestras malas, neque secundum scelera vestra pessima, domus Israël, ait Dominus Deus.~
======= Ezekiel 20:45 ============
Eze 20:45  Now the word of the Lord came to me, saying, 
Eze 20:45 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 20:46 ============
Eze 20:46 "Son of man, set your face toward Teman, and speak out against the south and prophesy against the forest land of the Negev, 
Eze 20:46 [Fili hominis, pone faciem tuam contra viam austri, et stilla ad africum, et propheta ad saltum agri meridiani.
======= Ezekiel 20:47 ============
Eze 20:47 and say to the forest of the Negev, 'Hear the word of the Lord: thus says the Lord God, "Behold, I am about to kindle a fire in you, and it will consume every green tree in you, as well as every dry tree; the blazing flame will not be quenched and the whole surface from south to north will be burned by it. 
Eze 20:47 Et dices saltui meridiano: Audi verbum Domini: Hæc dicit Dominus Deus: Ecce ego succendam in te ignem, et comburam in te omne lignum viride, et omne lignum aridum: non extinguetur flamma succensionis: et comburetur in ea omnis facies ab austro usque ad aquilonem,
======= Ezekiel 20:48 ============
Eze 20:48  All flesh will see that I, the Lord, have kindled it; it shall not be quenched."'"
Eze 20:48 et videbit universa caro quia ego Dominus succendi eam, nec extinguetur.]
======= Ezekiel 20:49 ============
Eze 20:49  Then I said, "Ah Lord God! They are saying of me, 'Is he not just speaking parables?'" 
Eze 20:49 Et dixi: A, a, a, Domine Deus: ipsi dicunt de me: Numquid non per parabolas loquitur iste?
======= Ezekiel 21:1 ============
Eze 21:1  And the word of the Lord came to me saying, 
Eze 21:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 21:2 ============
Eze 21:2 "Son of man, set your face toward Jerusalem, and speak against the sanctuaries and prophesy against the land of Israel; 
Eze 21:2 [Fili hominis, pone faciem tuam ad Jerusalem, et stilla ad sanctuaria, et propheta contra humum Israël.
======= Ezekiel 21:3 ============
Eze 21:3 and say to the land of Israel, 'Thus says the Lord, "Behold, I am against you; and I will draw My sword out of its sheath and cut off from you the righteous and the wicked. 
Eze 21:3 Et dices terræ Israël: Hæc dicit Dominus Deus: Ecce ego ad te, et ejiciam gladium meum de vagina sua, et occidam in te justum et impium.
======= Ezekiel 21:4 ============
Eze 21:4  Because I will cut off from you the righteous and the wicked, therefore My sword will go forth from its sheath against all flesh from south to north. 
Eze 21:4 Pro eo autem quod occidi in te justum et impium, idcirco egredietur gladius meus de vagina sua ad omnem carnem, ab austro usque ad aquilonem:
======= Ezekiel 21:5 ============
Eze 21:5  Thus all flesh will know that I, the Lord, have drawn My sword out of its sheath. It will not return to its sheath again."'
Eze 21:5 ut sciat omnis caro quia ego Dominus, eduxi gladium meum de vagina sua irrevocabilem.
======= Ezekiel 21:6 ============
Eze 21:6  As for you, son of man, groan with breaking heart and bitter grief, groan in their sight. 
Eze 21:6 Et tu, fili hominis, ingemisce in contritione lumborum, et in amaritudinibus ingemisce coram eis.
======= Ezekiel 21:7 ============
Eze 21:7  And when they say to you, 'Why do you groan?'you shall say, 'Because of the news that is coming; and every heart will melt, all hands will be feeble, every spirit will faint and all knees will be weak as water. Behold, it comes and it will happen, 'declares the Lord God."
Eze 21:7 Cumque dixerint ad te: Quare tu gemis? dices: Pro auditu: quia venit, et tabescet omne cor, et dissolventur universæ manus, et infirmabitur omnis spiritus, et per cuncta genua fluent aquæ: ecce venit, et fiet, ait Dominus Deus.]
======= Ezekiel 21:8 ============
Eze 21:8  Again the word of the Lord came to me, saying, 
Eze 21:8 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 21:9 ============
Eze 21:9 "Son of man, prophesy and say, 'Thus says the Lord.' Say, 'A sword, a sword sharpened And also polished! 
Eze 21:9 Fili hominis, propheta, et dices: Hæc dicit Dominus Deus: loquere: [Gladius, gladius exacutus est, et limatus:
======= Ezekiel 21:10 ============
Eze 21:10 'Sharpened to make a slaughter, Polished to flash like lightning!' Or shall we rejoice, the rod of My son despising every tree? 
Eze 21:10 ut cædat victimas, exacutus est: ut splendeat, limatus est: qui moves sceptrum filii mei, succidisti omne lignum.
======= Ezekiel 21:11 ============
Eze 21:11  It is given to be polished, that it may be handled; the sword is sharpened and polished, to give it into the hand of the slayer. 
Eze 21:11 Et dedi eum ad levigandum, ut teneatur manu: iste exacutus est gladius, et iste limatus est, ut sit in manu interficientis.
======= Ezekiel 21:12 ============
Eze 21:12  Cry out and wail, son of man; for it is against My people, it is against all the officials of Israel. They are delivered over to the sword with My people, therefore strike your thigh. 
Eze 21:12 Clama et ulula, fili hominis, quia hic factus est in populo meo, hic in cunctis ducibus Israël qui fugerant: gladio traditi sunt cum populo meo: idcirco plaude super femur,
======= Ezekiel 21:13 ============
Eze 21:13  For there is a testing; and what if even the rod which despises will be no more?" declares the Lord God. 
Eze 21:13 quia probatus est: et hoc, cum sceptrum subverterit, et non erit, dicit Dominus Deus.
======= Ezekiel 21:14 ============
Eze 21:14 "You therefore, son of man, prophesy and clap your hands together; and let the sword be doubled the third time, the sword for the slain. It is the sword for the great one slain, which surrounds them, 
Eze 21:14 Tu ergo, fili hominis, propheta, et percute manu ad manum: et duplicetur gladius, ac triplicetur gladius interfectorum: hic est gladius occisionis magnæ, qui obstupescere eos facit
======= Ezekiel 21:15 ============
Eze 21:15 that their hearts may melt, and many fall at all their gates. I have given the glittering sword. Ah! It is made for striking like lightning, it is wrapped up in readiness for slaughter. 
Eze 21:15 et corde tabescere, et multiplicat ruinas. In omnibus portis eorum dedi conturbationem gladii acuti, et limati ad fulgendum, amicti ad cædem.
======= Ezekiel 21:16 ============
Eze 21:16  Show yourself sharp, go to the right; set yourself; go to the left, wherever your edge is appointed. 
Eze 21:16 Exacuere, vade ad dexteram sive ad sinistram, quocumque faciei tuæ est appetitus.
======= Ezekiel 21:17 ============
Eze 21:17  I will also clap My hands together, and I will appease My wrath; I, the Lord, have spoken." 
Eze 21:17 Quin et ego plaudam manu ad manum, et implebo indignationem meam: ego Dominus locutus sum.]
======= Ezekiel 21:18 ============
Eze 21:18  The word of the Lord came to me saying, 
Eze 21:18 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 21:19 ============
Eze 21:19 "As for you, son of man, make two ways for the sword of the king of Babylon to come; both of them will go out of one land. And make a signpost; make it at the head of the way to the city. 
Eze 21:19 Et tu, fili hominis, pone tibi duas vias, ut veniat gladius regis Babylonis: de terra una egredientur ambæ: et manu capiet conjecturam; in capite viæ civitatis conjiciet.
======= Ezekiel 21:20 ============
Eze 21:20  You shall mark a way for the sword to come to Rabbah of the sons of Ammon, and to Judah into fortified Jerusalem. 
Eze 21:20 Viam pones ut veniat gladius ad Rabbath filiorum Ammon, et ad Judam in Jerusalem munitissimam.
======= Ezekiel 21:21 ============
Eze 21:21  For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver. 
Eze 21:21 Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
======= Ezekiel 21:22 ============
Eze 21:22  Into his right hand came the divination, 'Jerusalem,' to set battering rams, to open the mouth for slaughter, to lift up the voice with a battle cry, to set battering rams against the gates, to cast up ramps, to build a siege wall. 
Eze 21:22 Ad dexteram ejus facta est divinatio super Jerusalem, ut ponat arietes, ut aperiat os in cæde, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut ædificet munitiones.
======= Ezekiel 21:23 ============
Eze 21:23  And it will be to them like a false divination in their eyes; they have sworn solemn oaths. But he brings iniquity to remembrance, that they may be seized. 
Eze 21:23 Eritque quasi consulens frustra oraculum in oculis eorum, et sabbatorum otium imitans: ipse autem recordabitur iniquitatis ad capiendum.
======= Ezekiel 21:24 ============
Eze 21:24 "Therefore, thus says the Lord God, 'Because you have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your deeds your sins appear--because you have come to remembrance, you will be seized with the hand. 
Eze 21:24 Idcirco hæc dicit Dominus Deus: Pro eo quod recordati estis iniquitatis vestræ, et revelastis prævaricationes vestras, et apparuerunt peccata vestra in omnibus cogitationibus vestris, pro eo, inquam, quod recordati estis, manu capiemini.
======= Ezekiel 21:25 ============
Eze 21:25  And you, O slain, wicked one, the prince of Israel, whose day has come, in the time of the punishment of the end, '
Eze 21:25 Tu autem, profane, impie dux Israël, cujus venit dies in tempore iniquitatis præfinita:
======= Ezekiel 21:26 ============
Eze 21:26 thus says the Lord God, 'Remove the turban and take off the crown; this will no longer be the same. Exalt that which is low and abase that which is high. 
Eze 21:26 hæc dicit Dominus Deus: Aufer cidarim, tolle coronam: nonne hæc est quæ humilem sublevavit, et sublimem humiliavit?
======= Ezekiel 21:27 ============
Eze 21:27  A ruin, a ruin, a ruin, I will make it. This also will be no more until He comes whose right it is, and I will give it to Him.'
Eze 21:27 Iniquitatem, iniquitatem, iniquitatem ponam eam: et hoc non factum est, donec veniret cujus est judicium, et tradam ei.~
======= Ezekiel 21:28 ============
Eze 21:28 "And you, son of man, prophesy and say, 'Thus says the Lord God concerning the sons of Ammon and concerning their reproach,' and say: 'A sword, a sword is drawn, polished for the slaughter, to cause it to consume, that it may be like lightning--
Eze 21:28 Et tu, fili hominis, propheta, et dic: Hæc dicit Dominus Deus ad filios Ammon, et ad opprobrium eorum: et dices: [Mucro, mucro, evagina te ad occidendum: lima te ut interficias et fulgeas:
======= Ezekiel 21:29 ============
Eze 21:29 while they see for you false visions, while they divine lies for you--to place you on the necks of the wicked who are slain, whose day has come, in the time of the punishment of the end. 
Eze 21:29 cum tibi viderentur vana, et divinarentur mendacia, ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis præfinita.
======= Ezekiel 21:30 ============
Eze 21:30  Return it to its sheath. In the place where you were created, in the land of your origin, I will judge you. 
Eze 21:30 Revertere ad vaginam tuam, in loco in quo creatus es: in terra nativitatis tuæ judicabo te.
======= Ezekiel 21:31 ============
Eze 21:31  I will pour out My indignation on you; I will blow on you with the fire of My wrath, and I will give you into the hand of brutal men, skilled in destruction. 
Eze 21:31 Et effundam super te indignationem meam; in igne furoris mei sufflabo in te: daboque te in manus hominum insipientium, et fabricantium interitum.
======= Ezekiel 21:32 ============
Eze 21:32  You will be fuel for the fire; your blood will be in the midst of the land. You will not be remembered, for I, the Lord, have spoken.'" 
Eze 21:32 Igni eris cibus; sanguis tuus erit in medio terræ; oblivioni traderis: quia ego Dominus locutus sum.]
======= Ezekiel 22:1 ============
Eze 22:1  Then the word of the Lord came to me, saying, 
Eze 22:1 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 22:2 ============
Eze 22:2 "And you, son of man, will you judge, will you judge the bloody city? Then cause her to know all her abominations. 
Eze 22:2 Et tu, fili hominis, nonne judicas, nonne judicas civitatem sanguinum?
======= Ezekiel 22:3 ============
Eze 22:3  You shall say, 'Thus says the Lord God, "A city shedding blood in her midst, so that her time will come, and that makes idols, contrary to her interest, for defilement! 
Eze 22:3 Et ostendes ei omnes abominationes suas, et dices: Hæc dicit Dominus Deus: Civitas effundens sanguinem in medio sui, ut veniat tempus ejus: et quæ fecit idola contra semetipsam, ut pollueretur.
======= Ezekiel 22:4 ============
Eze 22:4  You have become guilty by the blood which you have shed, and defiled by your idols which you have made. Thus you have brought your day near and have come to your years; therefore I have made you a reproach to the nations and a mocking to all the lands. 
Eze 22:4 In sanguine tuo, qui a te effusus est, deliquisti, et in idolis tuis, quæ fecisti, polluta es: et appropinquare fecisti dies tuos, et adduxisti tempus annorum tuorum: propterea dedi te opprobrium gentibus, et irrisionem universis terris.
======= Ezekiel 22:5 ============
Eze 22:5  Those who are near and those who are far from you will mock you, you of ill repute, full of turmoil. 
Eze 22:5 Quæ juxta sunt, et quæ procul a te, triumphabunt de te, sordida, nobilis, grandis interitu.
======= Ezekiel 22:6 ============
Eze 22:6 "Behold, the rulers of Israel, each according to his power, have been in you for the purpose of shedding blood. 
Eze 22:6 Ecce principes Israël singuli in brachio suo fuerunt in te, ad effundendum sanguinem.
======= Ezekiel 22:7 ============
Eze 22:7  They have treated father and mother lightly within you. The alien they have oppressed in your midst; the fatherless and the widow they have wronged in you. 
Eze 22:7 Patrem et matrem contumeliis affecerunt: in te advenam calumniati sunt in medio tui: pupillum et viduam contristaverunt apud te.
======= Ezekiel 22:8 ============
Eze 22:8  You have despised My holy things and profaned My sabbaths. 
Eze 22:8 Sanctuaria mea sprevisti, et sabbata mea polluisti.
======= Ezekiel 22:9 ============
Eze 22:9  Slanderous men have been in you for the purpose of shedding blood, and in you they have eaten at the mountain shrines. In your midst they have committed acts of lewdness. 
Eze 22:9 Viri detractores fuerunt in te ad effundendum sanguinem, et super montes comederunt in te: scelus operati sunt in medio tui.
======= Ezekiel 22:10 ============
Eze 22:10  In you they have uncovered their fathers' nakedness; in you they have humbled her who was unclean in her menstrual impurity. 
Eze 22:10 Verecundiora patris discooperuerunt in te; immunditiam menstruatæ humiliaverunt in te:
======= Ezekiel 22:11 ============
Eze 22:11  One has committed abomination with his neighbor's wife and another has lewdly defiled his daughter-in-law. And another in you has humbled his sister, his father's daughter. 
Eze 22:11 et unusquisque in uxorem proximi sui operatus est abominationem, et socer nurum suam polluit nefarie: frater sororem suam, filiam patris sui, oppressit in te.
======= Ezekiel 22:12 ============
Eze 22:12  In you they have taken bribes to shed blood; you have taken interest and profits, and you have injured your neighbors for gain by oppression, and you have forgotten Me," declares the Lord God. 
Eze 22:12 Munera acceperunt apud te ad effundendum sanguinem: usuram et superabundantiam accepisti, et avare proximos tuos calumniabaris: meique oblita es, ait Dominus Deus.
======= Ezekiel 22:13 ============
Eze 22:13 "Behold, then, I smite My hand at your dishonest gain which you have acquired and at the bloodshed which is among you. 
Eze 22:13 Ecce complosi manus meas super avaritiam tuam quam fecisti, et super sanguinem qui effusus est in medio tui.
======= Ezekiel 22:14 ============
Eze 22:14  Can your heart endure, or can your hands be strong in the days that I will deal with you? I, the Lord, have spoken and will act. 
Eze 22:14 Numquid sustinebit cor tuum, aut prævalebunt manus tuæ, in diebus quos ego faciam tibi? Ego Dominus locutus sum, et faciam.
======= Ezekiel 22:15 ============
Eze 22:15  I will scatter you among the nations and I will disperse you through the lands, and I will consume your uncleanness from you. 
Eze 22:15 Et dispergam te in nationes, et ventilabo te in terras, et deficere faciam immunditiam tuam a te.
======= Ezekiel 22:16 ============
Eze 22:16  You will profane yourself in the sight of the nations, and you will know that I am the Lord."'"
Eze 22:16 Et possidebo te in conspectu gentium: et scies quia ego Dominus.~
======= Ezekiel 22:17 ============
Eze 22:17  And the word of the Lord came to me, saying, 
Eze 22:17 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 22:18 ============
Eze 22:18 "Son of man, the house of Israel has become dross to Me; all of them are bronze and tin and iron and lead in the furnace; they are the dross of silver. 
Eze 22:18 Fili hominis, versa est mihi domus Israël in scoriam: omnes isti æs, et stannum, et ferrum, et plumbum in medio fornacis: scoria argenti facti sunt.
======= Ezekiel 22:19 ============
Eze 22:19  Therefore, thus says the Lord God, 'Because all of you have become dross, therefore, behold, I am going to gather you into the midst of Jerusalem. 
Eze 22:19 Propterea hæc dicit Dominus Deus: Eo quod versi estis omnes in scoriam, propterea ecce ego congregabo vos in medio Jerusalem,
======= Ezekiel 22:20 ============
Eze 22:20  As they gather silver and bronze and iron and lead and tin into the furnace to blow fire on it in order to melt it, so I will gather you in My anger and in My wrath and I will lay you there and melt you. 
Eze 22:20 congregatione argenti, et æris, et stanni, et ferri, et plumbi, in medio fornacis, ut succendam in ea ignem ad conflandum. Sic congregabo in furore meo, et in ira mea: et requiescam, et conflabo vos.
======= Ezekiel 22:21 ============
Eze 22:21  I will gather you and blow on you with the fire of My wrath, and you will be melted in the midst of it. 
Eze 22:21 Et congregabo vos, et succendam vos in igne furoris mei, et conflabimini in medio ejus.
======= Ezekiel 22:22 ============
Eze 22:22  As silver is melted in the furnace, so you will be melted in the midst of it; and you will know that I, the Lord, have poured out My wrath on you.'"
Eze 22:22 Ut conflatur argentum in medio fornacis, sic eritis in medio ejus: et scietis quia ego Dominus cum effuderim indignationem meam super vos.~
======= Ezekiel 22:23 ============
Eze 22:23  And the word of the Lord came to me, saying, 
Eze 22:23 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 22:24 ============
Eze 22:24 "Son of man, say to her, 'You are a land that is not cleansed or rained on in the day of indignation.'
Eze 22:24 Fili hominis, dic ei: Tu es terra immunda, et non compluta in die furoris.
======= Ezekiel 22:25 ============
Eze 22:25  There is a conspiracy of her prophets in her midst like a roaring lion tearing the prey. They have devoured lives; they have taken treasure and precious things; they have made many widows in the midst of her. 
Eze 22:25 Conjuratio prophetarum in medio ejus: sicut leo rugiens, rapiensque prædam, animas devoraverunt: opes et pretium acceperunt: viduas ejus multiplicaverunt in medio illius.
======= Ezekiel 22:26 ============
Eze 22:26  Her priests have done violence to My law and have profaned My holy things; they have made no distinction between the holy and the profane, and they have not taught the difference between the unclean and the clean; and they hide their eyes from My sabbaths, and I am profaned among them. 
Eze 22:26 Sacerdotes ejus contempserunt legem meam, et polluerunt sanctuaria mea: inter sanctum et profanum non habuerunt distantiam, et inter pollutum et mundum non intellexerunt: et a sabbatis meis averterunt oculos suos, et coinquinabar in medio eorum.
======= Ezekiel 22:27 ============
Eze 22:27  Her princes within her are like wolves tearing the prey, by shedding blood and destroying lives in order to get dishonest gain. 
Eze 22:27 Principes ejus in medio illius quasi lupi rapientes prædam ad effundendum sanguinem, et ad perdendas animas, et avare ad sectanda lucra.
======= Ezekiel 22:28 ============
Eze 22:28  Her prophets have smeared whitewash for them, seeing false visions and divining lies for them, saying, 'Thus says the Lord God,' when the Lord has not spoken. 
Eze 22:28 Prophetæ autem ejus liniebant eos absque temperamento, videntes vana, et divinantes eis mendacium, dicentes: Hæc dicit Dominus Deus: cum Dominus non sit locutus.
======= Ezekiel 22:29 ============
Eze 22:29  The people of the land have practiced oppression and committed robbery, and they have wronged the poor and needy and have oppressed the sojourner without justice. 
Eze 22:29 Populi terræ calumniabantur calumniam, et rapiebant violenter: egenum et pauperem affligebant, et advenam opprimebant calumnia absque judicio.
======= Ezekiel 22:30 ============
Eze 22:30  I searched for a man among them who would build up the wall and stand in the gap before Me for the land, so that I would not destroy it; but I found no one. 
Eze 22:30 Et quæsivi de eis virum qui interponeret sepem, et staret oppositus contra me pro terra, ne dissiparem eam: et non inveni.
======= Ezekiel 22:31 ============
Eze 22:31  Thus I have poured out My indignation on them; I have consumed them with the fire of My wrath; their way I have brought upon their heads," declares the Lord God. 
Eze 22:31 Et effudi super eos indignationem meam; in igne iræ meæ consumpsi eos: viam eorum in caput eorum reddidi, ait Dominus Deus.
======= Ezekiel 23:1 ============
Eze 23:1  The word of the Lord came to me again, saying, 
Eze 23:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 23:2 ============
Eze 23:2 "Son of man, there were two women, the daughters of one mother; 
Eze 23:2 [Fili hominis, duæ mulieres filiæ matris unius fuerunt:
======= Ezekiel 23:3 ============
Eze 23:3 and they played the harlot in Egypt. They played the harlot in their youth; there their breasts were pressed and there their virgin bosom was handled. 
Eze 23:3 et fornicatæ sunt in Ægypto, in adolescentia sua fornicatæ sunt: ibi subacta sunt ubera earum, et fractæ sunt mammæ pubertatis earum.
======= Ezekiel 23:4 ============
Eze 23:4  Their names were Oholah the elder and Oholibah her sister. And they became Mine, and they bore sons and daughters. And as for their names, Samaria is Oholah and Jerusalem is Oholibah. 
Eze 23:4 Nomina autem earum, Oolla major, et Ooliba soror ejus minor: et habui eas, et pepererunt filios et filias. Porro earum nomina, Samaria Oolla, et Jerusalem Ooliba.
======= Ezekiel 23:5 ============
Eze 23:5 "Oholah played the harlot while she was Mine; and she lusted after her lovers, after the Assyrians, her neighbors, 
Eze 23:5 Fornicata est igitur super me Oolla, et insanivit in amatores suos, in Assyrios propinquantes,
======= Ezekiel 23:6 ============
Eze 23:6 who were clothed in purple, governors and officials, all of them desirable young men, horsemen riding on horses. 
Eze 23:6 vestitos hyacintho, principes et magistratus, juvenes cupidinis, universos equites, ascensores equorum.
======= Ezekiel 23:7 ============
Eze 23:7  She bestowed her harlotries on them, all of whom were the choicest men of Assyria; and with all whom she lusted after, with all their idols she defiled herself. 
Eze 23:7 Et dedit fornicationes suas super eos electos, filios Assyriorum universos: et in omnibus in quos insanivit, in immunditiis eorum polluta est.
======= Ezekiel 23:8 ============
Eze 23:8  She did not forsake her harlotries from the time in Egypt; for in her youth men had lain with her, and they handled her virgin bosom and poured out their lust on her. 
Eze 23:8 Insuper et fornicationes suas, quas habuerat in Ægypto, non reliquit: nam et illi dormierunt cum ea in adolescentia ejus, et illi confregerunt ubera pubertatis ejus, et effuderunt fornicationem suam super eam.
======= Ezekiel 23:9 ============
Eze 23:9  Therefore, I gave her into the hand of her lovers, into the hand of the Assyrians, after whom she lusted. 
Eze 23:9 Propterea tradidi eam in manus amatorum suorum, in manus filiorum Assur, super quorum insanivit libidine.
======= Ezekiel 23:10 ============
Eze 23:10  They uncovered her nakedness; they took her sons and her daughters, but they slew her with the sword. Thus she became a byword among women, and they executed judgments on her. 
Eze 23:10 Ipsi discooperuerunt ignominiam ejus, filios et filias ejus tulerunt, et ipsam occiderunt gladio: et factæ sunt famosæ mulieres, et judicia perpetraverunt in ea.
======= Ezekiel 23:11 ============
Eze 23:11 "Now her sister Oholibah saw this, yet she was more corrupt in her lust than she, and her harlotries were more than the harlotries of her sister. 
Eze 23:11 Quod cum vidisset soror ejus Ooliba, plus quam illa insanivit libidine, et fornicationem suam super fornicationem sororis suæ:
======= Ezekiel 23:12 ============
Eze 23:12  She lusted after the Assyrians, governors and officials, the ones near, magnificently dressed, horsemen riding on horses, all of them desirable young men. 
Eze 23:12 ad filios Assyriorum præbuit impudenter, ducibus et magistratibus ad se venientibus, indutis veste varia, equitibus qui vectabantur equis, et adolescentibus forma cunctis egregia.
======= Ezekiel 23:13 ============
Eze 23:13  I saw that she had defiled herself; they both took the same way. 
Eze 23:13 Et vidi quod polluta esset via una ambarum.
======= Ezekiel 23:14 ============
Eze 23:14  So she increased her harlotries. And she saw men portrayed on the wall, images of the Chaldeans portrayed with vermilion, 
Eze 23:14 Et auxit fornicationes suas: cumque vidisset viros depictos in pariete, imagines Chaldæorum expressas coloribus,
======= Ezekiel 23:15 ============
Eze 23:15 girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, like the Babylonians in Chaldea, the land of their birth. 
Eze 23:15 et accinctos balteis renes, et tiaras tinctas in capitibus eorum, formam ducum omnium, similitudinem filiorum Babylonis, terræque Chaldæorum, in qua orti sunt,
======= Ezekiel 23:16 ============
Eze 23:16  When she saw them she lusted after them and sent messengers to them in Chaldea. 
Eze 23:16 insanivit super eos concupiscentia oculorum suorum, et misit nuntios ad eos in Chaldæam.
======= Ezekiel 23:17 ============
Eze 23:17  The Babylonians came to her to the bed of love and defiled her with their harlotry. And when she had been defiled by them, she became disgusted with them. 
Eze 23:17 Cumque venissent ad eam filii Babylonis ad cubile mammarum, polluerunt eam stupris suis: et polluta est ab eis, et saturata est anima ejus ab illis.
======= Ezekiel 23:18 ============
Eze 23:18  She uncovered her harlotries and uncovered her nakedness; then I became disgusted with her, as I had become disgusted with her sister. 
Eze 23:18 Denudavit quoque fornicationes suas, et discooperuit ignominiam suam: et recessit anima mea ab ea, sicut recesserat anima mea a sorore ejus:
======= Ezekiel 23:19 ============
Eze 23:19  Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt. 
Eze 23:19 multiplicavit enim fornicationes suas, recordans dies adolescentiæ suæ, quibus fornicata est in terra Ægypti.
======= Ezekiel 23:20 ============
Eze 23:20  She lusted after their paramours, whose flesh is like the flesh of donkeys and whose issue is like the issue of horses. 
Eze 23:20 Et insanivit libidine super concubitum eorum, quorum carnes sunt ut carnes asinorum, et sicut fluxus equorum fluxus eorum.
======= Ezekiel 23:21 ============
Eze 23:21  Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom because of the breasts of your youth. 
Eze 23:21 Et visitasti scelus adolescentiæ tuæ, quando subacta sunt in Ægypto ubera tua, et confractæ sunt mammæ pubertatis tuæ.]~
======= Ezekiel 23:22 ============
Eze 23:22 "Therefore, O Oholibah, thus says the Lord God, 'Behold I will arouse your lovers against you, from whom you were alienated, and I will bring them against you from every side: 
Eze 23:22 [Propterea, Ooliba, hæc dicit Dominus Deus: Ecce ego suscitabo omnes amatores tuos contra te, de quibus satiata est anima tua, et congregabo eos adversum te in circuitu:
======= Ezekiel 23:23 ============
Eze 23:23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and officials all of them, officers and men of renown, all of them riding on horses. 
Eze 23:23 filios Babylonis, et universos Chaldæos, nobiles, tyrannosque, et principes, omnes filios Assyriorum, juvenes forma egregia, duces et magistratus universos, principes principum, et nominatos ascensores equorum:
======= Ezekiel 23:24 ============
Eze 23:24  They will come against you with weapons, chariots and wagons, and with a company of peoples. They will set themselves against you on every side with buckler and shield and helmet; and I will commit the judgment to them, and they will judge you according to their customs. 
Eze 23:24 et venient super te instructi curru et rota, multitudo populorum: lorica, et clypeo, et galea armabuntur contra te undique: et dabo coram eis judicium, et judicabunt te judiciis suis.
======= Ezekiel 23:25 ============
Eze 23:25  I will set My jealousy against you, that they may deal with you in wrath. They will remove your nose and your ears; and your survivors will fall by the sword. They will take your sons and your daughters; and your survivors will be consumed by the fire. 
Eze 23:25 Et ponam zelum meum in te, quem exercent tecum in furore: nasum tuum et aures tuas præcident, et quæ remanserint, gladio concident. Ipsi filios tuos et filias tuas capient, et novissimum tuum devorabitur igni:
======= Ezekiel 23:26 ============
Eze 23:26  They will also strip you of your clothes and take away your beautiful jewels. 
Eze 23:26 et denudabunt te vestimentis tuis, et tollent vasa gloriæ tuæ.
======= Ezekiel 23:27 ============
Eze 23:27  Thus I will make your lewdness and your harlotry brought from the land of Egypt to cease from you, so that you will not lift up your eyes to them or remember Egypt anymore.'
Eze 23:27 Et requiescere faciam scelus tuum de te, et fornicationem tuam de terra Ægypti: nec levabis oculos tuos ad eos, et Ægypti non recordaberis amplius.]~
======= Ezekiel 23:28 ============
Eze 23:28  For thus says the Lord God, 'Behold, I will give you into the hand of those whom you hate, into the hand of those from whom you were alienated. 
Eze 23:28 [Quia hæc dicit Dominus Deus: Ecce ego tradam te in manus eorum quos odisti, in manus de quibus satiata est anima tua.
======= Ezekiel 23:29 ============
Eze 23:29  They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your harlotries will be uncovered, both your lewdness and your harlotries. 
Eze 23:29 Et agent tecum in odio, et tollent omnes labores tuos, et dimittent te nudam et ignominia plenam: et revelabitur ignominia fornicationum tuarum, scelus tuum, et fornicationes tuæ.
======= Ezekiel 23:30 ============
Eze 23:30  These things will be done to you because you have played the harlot with the nations, because you have defiled yourself with their idols. 
Eze 23:30 Fecerunt hæc tibi, quia fornicata es post gentes inter quas polluta es in idolis earum.
======= Ezekiel 23:31 ============
Eze 23:31  You have walked in the way of your sister; therefore I will give her cup into your hand.'
Eze 23:31 In via sororis tuæ ambulasti, et dabo calicem ejus in manu tua.
======= Ezekiel 23:32 ============
Eze 23:32  Thus says the Lord God, 'You will drink your sister's cup, Which is deep and wide. You will be laughed at and held in derision; It contains much. 
Eze 23:32 Hæc dicit Dominus Deus: Calicem sororis tuæ bibes profundum et latum: eris in derisum et in subsannationem quæ est capacissima.
======= Ezekiel 23:33 ============
Eze 23:33 'You will be filled with drunkenness and sorrow, The cup of horror and desolation, The cup of your sister Samaria. 
Eze 23:33 Ebrietate et dolore repleberis: calice mœroris et tristitiæ, calice sororis tuæ Samariæ.
======= Ezekiel 23:34 ============
Eze 23:34 'You will drink it and drain it. Then you will gnaw its fragments And tear your breasts; for I have spoken,' declares the Lord God. 
Eze 23:34 Et bibes illum, et epotabis usque ad fæces: et fragmenta ejus devorabis, et ubera tua lacerabis, quia ego locutus sum, ait Dominus Deus.
======= Ezekiel 23:35 ============
Eze 23:35  Therefore, thus says the Lord God, 'Because you have forgotten Me and cast Me behind your back, bear now the punishment of your lewdness and your harlotries.'"
Eze 23:35 Propterea hæc dicit Dominus Deus: Quia oblita es mei, et projecisti me post corpus tuum, tu quoque porta scelus tuum et fornicationes tuas.]~
======= Ezekiel 23:36 ============
Eze 23:36  Moreover, the Lord said to me, "Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. 
Eze 23:36 Et ait Dominus ad me, dicens: [Fili hominis, numquid judicas Oollam et Oolibam, et annuntias eis scelera earum?
======= Ezekiel 23:37 ============
Eze 23:37  For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to Me, to pass through the fire to them as food. 
Eze 23:37 Quia adulteratæ sunt, et sanguis in manibus earum, et cum idolis suis fornicatæ sunt: insuper et filios suos quos genuerunt mihi, obtulerunt eis ad devorandum.
======= Ezekiel 23:38 ============
Eze 23:38  Again, they have done this to Me: they have defiled My sanctuary on the same day and have profaned My sabbaths. 
Eze 23:38 Sed et hoc fecerunt mihi: polluerunt sanctuarium meum in die illa, et sabbata mea profanaverunt.
======= Ezekiel 23:39 ============
Eze 23:39  For when they had slaughtered their children for their idols, they entered My sanctuary on the same day to profane it; and lo, thus they did within My house. 
Eze 23:39 Cumque immolarent filios suos idolis suis, et ingrederentur sanctuarium meum in die illa ut polluerent illud, etiam hæc fecerunt in medio domus meæ.
======= Ezekiel 23:40 ============
Eze 23:40 "Furthermore, they have even sent for men who come from afar, to whom a messenger was sent; and lo, they came--for whom you bathed, painted your eyes and decorated yourselves with ornaments; 
Eze 23:40 Miserunt ad viros venientes de longe, ad quos nuntium miserant: itaque ecce venerunt quibus te lavisti, et circumlinisti stibio oculos tuos, et ornata es mundo muliebri.
======= Ezekiel 23:41 ============
Eze 23:41 and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil. 
Eze 23:41 Sedisti in lecto pulcherrimo, et mensa ornata est ante te: thymiama meum et unguentum meum posuisti super eam.
======= Ezekiel 23:42 ============
Eze 23:42  The sound of a carefree multitude was with her; and drunkards were brought from the wilderness with men of the common sort. And they put bracelets on the hands of the women and beautiful crowns on their heads. 
Eze 23:42 Et vox multitudinis exsultantis erat in ea: et in viris, qui de multitudine hominum adducebantur, et veniebant de deserto, posuerunt armillas in manibus eorum, et coronas speciosas in capitibus eorum.
======= Ezekiel 23:43 ============
Eze 23:43 "Then I said concerning her who was worn out by adulteries, 'Will they now commit adultery with her when she is thus?'
Eze 23:43 Et dixi ei, quæ attrita est in adulteriis: Nunc fornicabitur in fornicatione sua etiam hæc.
======= Ezekiel 23:44 ============
Eze 23:44  But they went in to her as they would go in to a harlot. Thus they went in to Oholah and to Oholibah, the lewd women. 
Eze 23:44 Et ingressi sunt ad eam quasi ad mulierem meretricem: sic ingrediebantur ad Oollam et Oolibam, mulieres nefarias.
======= Ezekiel 23:45 ============
Eze 23:45  But they, righteous men, will judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands. 
Eze 23:45 Viri ergo justi sunt: hi judicabunt eas judicio adulterarum, et judicio effundentium sanguinem: quia adulteræ sunt, et sanguis in manibus earum.
======= Ezekiel 23:46 ============
Eze 23:46 "For thus says the Lord God, 'Bring up a company against them and give them over to terror and plunder. 
Eze 23:46 Hæc enim dicit Dominus Deus: Adduc ad eas multitudinem, et trade eas in tumultum et in rapinam.
======= Ezekiel 23:47 ============
Eze 23:47  The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire. 
Eze 23:47 Et lapidentur lapidibus populorum, et confodiantur gladiis eorum: filios et filias earum interficient, et domos earum igne succendent.
======= Ezekiel 23:48 ============
Eze 23:48  Thus I will make lewdness cease from the land, that all women may be admonished and not commit lewdness as you have done. 
Eze 23:48 Et auferam scelus de terra, et discent omnes mulieres ne faciant secundum scelus earum.
======= Ezekiel 23:49 ============
Eze 23:49  Your lewdness will be requited upon you, and you will bear the penalty of worshiping your idols; thus you will know that I am the Lord God.'" 
Eze 23:49 Et dabunt scelus vestrum super vos, et peccata idolorum vestrorum portabitis: et scietis quia ego Dominus Deus.]
======= Ezekiel 24:1 ============
Eze 24:1  And the word of the Lord came to me in the ninth year, in the tenth month, on the tenth of the month, saying, 
Eze 24:1 Et factum est verbum Domini ad me in anno nono, in mense decimo, decima die mensis, dicens:
======= Ezekiel 24:2 ============
Eze 24:2 "Son of man, write the name of the day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 
Eze 24:2 Fili hominis, scribe tibi nomen diei hujus, in qua confirmatus est rex Babylonis adversum Jerusalem hodie.
======= Ezekiel 24:3 ============
Eze 24:3  Speak a parable to the rebellious house and say to them, 'Thus says the Lord God, "Put on the pot, put it on and also pour water in it; 
Eze 24:3 Et dices per proverbium ad domum irritatricem parabolam, et loqueris ad eos: Hæc dicit Dominus Deus: Pone ollam; pone, inquam, et mitte in eam aquam.
======= Ezekiel 24:4 ============
Eze 24:4  Put in it the pieces, Every good piece, the thigh and the shoulder; Fill it with choice bones. 
Eze 24:4 Congere frusta ejus in eam, omnem partem bonam, femur et armum, electa et ossibus plena.
======= Ezekiel 24:5 ============
Eze 24:5 "Take the choicest of the flock, And also pile wood under the pot. Make it boil vigorously. Also seethe its bones in it."
Eze 24:5 Pinguissimum pecus assume, compone quoque strues ossium sub ea: efferbuit coctio ejus, et discocta sunt ossa illius in medio ejus.
======= Ezekiel 24:6 ============
Eze 24:6 'Therefore, thus says the Lord God, "Woe to the bloody city, To the pot in which there is rust And whose rust has not gone out of it! Take out of it piece after piece, Without making a choice. 
Eze 24:6 Propterea hæc dicit Dominus Deus: Væ civitati sanguinum, ollæ cujus rubigo in ea est, et rubigo ejus non exivit de ea! per partes et per partes suas ejice eam: non cecidit super eam sors.
======= Ezekiel 24:7 ============
Eze 24:7 "For her blood is in her midst; She placed it on the bare rock; She did not pour it on the ground To cover it with dust. 
Eze 24:7 Sanguis enim ejus in medio ejus est; super limpidissimam petram effudit illum: non effudit illum super terram, ut possit operiri pulvere.
======= Ezekiel 24:8 ============
Eze 24:8 "That it may cause wrath to come up to take vengeance, I have put her blood on the bare rock, That it may not be covered."
Eze 24:8 Ut superinducerem indignationem meam, et vindicta ulciscerer, dedi sanguinem ejus super petram limpidissimam, ne operiretur.
======= Ezekiel 24:9 ============
Eze 24:9 'Therefore, thus says the Lord God, "Woe to the bloody city! I also will make the pile great. 
Eze 24:9 Propterea hæc dicit Dominus Deus: Væ civitati sanguinum, cujus ego grandem faciam pyram!
======= Ezekiel 24:10 ============
Eze 24:10 "Heap on the wood, kindle the fire, Boil the flesh well And mix in the spices, And let the bones be burned. 
Eze 24:10 Congere ossa, quæ igne succendam: consumentur carnes, et coquetur universa compositio, et ossa tabescent.
======= Ezekiel 24:11 ============
Eze 24:11 "Then set it empty on its coals So that it may be hot And its bronze may glow And its filthiness may be melted in it, Its rust consumed. 
Eze 24:11 Pone quoque eam super prunas vacuam, ut incalescat, et liquefiat æs ejus, et confletur in medio ejus inquinamentum ejus, et consumatur rubigo ejus.
======= Ezekiel 24:12 ============
Eze 24:12 "She has wearied Me with toil, Yet her great rust has not gone from her; Let her rust be in the fire! 
Eze 24:12 Multo labore sudatum est, et non exivit de ea nimia rubigo ejus, neque per ignem.
======= Ezekiel 24:13 ============
Eze 24:13 "In your filthiness is lewdness. Because I would have cleansed you, Yet you are not clean, You will not be cleansed from your filthiness again Until I have spent My wrath on you. 
Eze 24:13 Immunditia tua execrabilis, quia mundare te volui, et non es mundata a sordibus tuis: sed nec mundaberis prius, donec quiescere faciam indignationem meam in te.
======= Ezekiel 24:14 ============
Eze 24:14  I, the Lord, have spoken; it is coming and I will act. I will not relent, and I will not pity and I will not be sorry; according to your ways and according to your deeds I will judge you," declares the Lord God.'" 
Eze 24:14 Ego Dominus locutus sum: veniet, et faciam: non transeam, nec parcam, nec placabor: juxta vias tuas, et juxta adinventiones tuas judicabo te, dicit Dominus.~
======= Ezekiel 24:15 ============
Eze 24:15  And the word of the Lord came to me saying, 
Eze 24:15 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 24:16 ============
Eze 24:16 "Son of man, behold, I am about to take from you the desire of your eyes with a blow; but you shall not mourn and you shall not weep, and your tears shall not come. 
Eze 24:16 Fili hominis, ecce ego tollo a te desiderabile oculorum tuorum in plaga: et non planges, neque plorabis, neque fluent lacrimæ tuæ.
======= Ezekiel 24:17 ============
Eze 24:17  Groan silently; make no mourning for the dead. Bind on your turban and put your shoes on your feet, and do not cover your mustache and do not eat the bread of men."
Eze 24:17 Ingemisce tacens: mortuorum luctum non facies: corona tua circumligata sit tibi, et calceamenta tua erunt in pedibus tuis: nec amictu ora velabis, nec cibos lugentium comedes.
======= Ezekiel 24:18 ============
Eze 24:18  So I spoke to the people in the morning, and in the evening my wife died. And in the morning I did as I was commanded. 
Eze 24:18 Locutus sum ergo ad populum mane, et mortua est uxor mea vespere: fecique mane sicut præceperat mihi.
======= Ezekiel 24:19 ============
Eze 24:19  The people said to me, "Will you not tell us what these things that you are doing mean for us?"
Eze 24:19 Et dixit ad me populus: Quare non indicas nobis quid ista significent quæ tu facis?
======= Ezekiel 24:20 ============
Eze 24:20  Then I said to them, "The word of the Lord came to me saying, 
Eze 24:20 Et dixi ad eos: Sermo Domini factus est ad me, dicens:
======= Ezekiel 24:21 ============
Eze 24:21 'Speak to the house of Israel, "Thus says the Lord God, 'Behold, I am about to profane My sanctuary, the pride of your power, the desire of your eyes and the delight of your soul; and your sons and your daughters whom you have left behind will fall by the sword. 
Eze 24:21 Loquere domui Israël: Hæc dicit Dominus Deus: Ecce ego polluam sanctuarium meum, superbiam imperii vestri, et desiderabile oculorum vestrorum, et super quo pavet anima vestra: filii vestri et filiæ vestræ quas reliquistis, gladio cadent.
======= Ezekiel 24:22 ============
Eze 24:22  You will do as I have done; you will not cover your mustache and you will not eat the bread of men. 
Eze 24:22 Et facietis sicut feci: ora amictu non velabitis, et cibos lugentium non comedetis:
======= Ezekiel 24:23 ============
Eze 24:23  Your turbans will be on your heads and your shoes on your feet. You will not mourn and you will not weep, but you will rot away in your iniquities and you will groan to one another. 
Eze 24:23 coronas habebitis in capitibus vestris, et calceamenta in pedibus: non plangetis, neque flebitis, sed tabescetis in iniquitatibus vestris, et unusquisque gemet ad fratrem suum.
======= Ezekiel 24:24 ============
Eze 24:24  Thus Ezekiel will be a sign to you; according to all that he has done you will do; when it comes, then you will know that I am the Lord God.'"
Eze 24:24 Eritque Ezechiel vobis in portentum: juxta omnia quæ fecit, facietis cum venerit istud: et scietis quia ego Dominus Deus.
======= Ezekiel 24:25 ============
Eze 24:25 'As for you, son of man, will it not be on the day when I take from them their stronghold, the joy of their pride, the desire of their eyes and their heart's delight, their sons and their daughters, 
Eze 24:25 Et tu, fili hominis, ecce in die qua tollam ab eis fortitudinem eorum, et gaudium dignitatis, et desiderium oculorum eorum, super quo requiescunt animæ eorum, filios et filias eorum:
======= Ezekiel 24:26 ============
Eze 24:26 that on that day he who escapes will come to you with information for your ears? 
Eze 24:26 in die illa, cum venerit fugiens ad te ut annuntiet tibi:
======= Ezekiel 24:27 ============
Eze 24:27  On that day your mouth will be opened to him who escaped, and you will speak and be mute no longer. Thus you will be a sign to them, and they will know that I am the Lord.'" 
Eze 24:27 in die, inquam illa, aperietur os tuum cum eo qui fugit, et loqueris, et non silebis ultra: erisque eis in portentum, et scietis quia ego Dominus.
======= Ezekiel 25:1 ============
Eze 25:1  And the word of the Lord came to me saying, 
Eze 25:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 25:2 ============
Eze 25:2 "Son of man, set your face toward the sons of Ammon and prophesy against them, 
Eze 25:2 Fili hominis, pone faciem tuam contra filios Ammon, et prophetabis de eis.
======= Ezekiel 25:3 ============
Eze 25:3 and say to the sons of Ammon, 'Hear the word of the Lord God! Thus says the Lord God, "Because you said, 'Aha!' against My sanctuary when it was profaned, and against the land of Israel when it was made desolate, and against the house of Judah when they went into exile, 
Eze 25:3 Et dices filiis Ammon: [Audite verbum Domini Dei. Hæc dicit Dominus Deus: Pro eo quod dixisti: Euge, euge, super sanctuarium meum, quia pollutum est; et super terram Israël, quoniam desolata est; et super domum Juda, quoniam ducti sunt in captivitatem:
======= Ezekiel 25:4 ============
Eze 25:4 therefore, behold, I am going to give you to the sons of the east for a possession, and they will set their encampments among you and make their dwellings among you; they will eat your fruit and drink your milk. 
Eze 25:4 idcirco ego tradam te filiis orientalibus in hæreditatem: et collocabunt caulas suas in te, et ponent in te tentoria sua: ipsi comedent fruges tuas, et ipsi bibent lac tuum.
======= Ezekiel 25:5 ============
Eze 25:5  I will make Rabbah a pasture for camels and the sons of Ammon a resting place for flocks. Thus you will know that I am the Lord."
Eze 25:5 Daboque Rabbath in habitaculum camelorum, et filios Ammon in cubile pecorum: et scietis quia ego Dominus.
======= Ezekiel 25:6 ============
Eze 25:6  For thus says the Lord God, "Because you have clapped your hands and stamped your feet and rejoiced with all the scorn of your soul against the land of Israel, 
Eze 25:6 Quia hæc dicit Dominus Deus: Pro eo quod plausisti manu et percussisti pede, et gavisa es ex toto affectu super terram Israël,
======= Ezekiel 25:7 ============
Eze 25:7 therefore, behold, I have stretched out My hand against you and I will give you for spoil to the nations. And I will cut you off from the peoples and make you perish from the lands; I will destroy you. Thus you will know that I am the Lord." 
Eze 25:7 idcirco ecce ego extendam manum meam super te, et tradam te in direptionem gentium, et interficiam te de populis, et perdam de terris, et conteram: et scies quia ego Dominus.]~
======= Ezekiel 25:8 ============
Eze 25:8 'Thus says the Lord God, "Because Moab and Seir say, 'Behold, the house of Judah is like all the nations, '
Eze 25:8 [Hæc dicit Dominus Deus: Pro eo quod dixerunt Moab et Seir: Ecce sicut omnes gentes, domus Juda:
======= Ezekiel 25:9 ============
Eze 25:9 therefore, behold, I am going to deprive the flank of Moab of its cities, of its cities which are on its frontiers, the glory of the land, Beth-jeshimoth, Baal-meon and Kiriathaim, 
Eze 25:9 idcirco ecce ego aperiam humerum Moab de civitatibus, de civitatibus, inquam, ejus, et de finibus ejus, inclytas terræ Bethiesimoth, et Beelmeon, et Cariathaim,
======= Ezekiel 25:10 ============
Eze 25:10 and I will give it for a possession along with the sons of Ammon to the sons of the east, so that the sons of Ammon will not be remembered among the nations. 
Eze 25:10 filiis orientis cum filiis Ammon, et dabo eam in hæreditatem, ut non sit ultra memoria filiorum Ammon in gentibus.
======= Ezekiel 25:11 ============
Eze 25:11  Thus I will execute judgments on Moab, and they will know that I am the Lord." 
Eze 25:11 Et in Moab faciam judicia, et scient quia ego Dominus.]~
======= Ezekiel 25:12 ============
Eze 25:12 'Thus says the Lord God, "Because Edom has acted against the house of Judah by taking vengeance, and has incurred grievous guilt, and avenged themselves upon them,"
Eze 25:12 [Hæc dicit Dominus Deus: Pro eo quod fecit Idumæa ultionem ut se vindicaret de filiis Juda, peccavitque delinquens, et vindictam expetivit de eis:
======= Ezekiel 25:13 ============
Eze 25:13 therefore thus says the Lord God, "I will also stretch out My hand against Edom and cut off man and beast from it. And I will lay it waste; from Teman even to Dedan they will fall by the sword. 
Eze 25:13 idcirco hæc dicit Dominus Deus: Extendam manum meam super Idumæam, et auferam de ea hominem et jumentum, et faciam eam desertam ab austro: et qui sunt in Dedan, gladio cadent.
======= Ezekiel 25:14 ============
Eze 25:14  I will lay My vengeance on Edom by the hand of My people Israel. Therefore, they will act in Edom according to My anger and according to My wrath; thus they will know My vengeance," declares the Lord God. 
Eze 25:14 Et dabo ultionem meam super Idumæam per manum populi mei Israël: et facient in Edom juxta iram meam et furorem meum, et scient vindictam meam, dicit Dominus Deus.]~
======= Ezekiel 25:15 ============
Eze 25:15 'Thus says the Lord God, "Because the Philistines have acted in revenge and have taken vengeance with scorn of soul to destroy with everlasting enmity,"
Eze 25:15 [Hæc dicit Dominus Deus: Pro eo quod fecerunt Palæstini vindictam, et ulti se sunt toto animo, interficientes, et implentes inimicitias veteres,
======= Ezekiel 25:16 ============
Eze 25:16 therefore thus says the Lord God, "Behold, I will stretch out My hand against the Philistines, even cut off the Cherethites and destroy the remnant of the seacoast. 
Eze 25:16 propterea hæc dicit Dominus Deus: Ecce ego extendam manum meam super Palæstinos, et interficiam interfectores, et perdam reliquias maritimæ regionis,
======= Ezekiel 25:17 ============
Eze 25:17  I will execute great vengeance on them with wrathful rebukes; and they will know that I am the Lord when I lay My vengeance on them."'" 
Eze 25:17 faciamque in eis ultiones magnas, arguens in furore: et scient quia ego Dominus, cum dedero vindictam meam super eos.]
======= Ezekiel 26:1 ============
Eze 26:1  Now in the eleventh year, on the first of the month, the word of the Lord came to me saying, 
Eze 26:1 Et factum est in undecimo anno, prima mensis: factus est sermo Domini ad me, dicens:
======= Ezekiel 26:2 ============
Eze 26:2 "Son of man, because Tyre has said concerning Jerusalem, 'Aha, the gateway of the peoples is broken; it has opened to me. I shall be filled, now that she is laid waste, '
Eze 26:2 [Fili hominis, pro eo quod dixit Tyrus de Jerusalem: Euge, confractæ sunt portæ populorum, conversa est ad me: implebor; deserta est:
======= Ezekiel 26:3 ============
Eze 26:3 therefore thus says the Lord God, 'Behold, I am against you, O Tyre, and I will bring up many nations against you, as the sea brings up its waves. 
Eze 26:3 propterea hæc dicit Dominus Deus: Ecce ego super te, Tyre, et ascendere faciam ad te gentes multas, sicut ascendit mare fluctuans.
======= Ezekiel 26:4 ============
Eze 26:4  They will destroy the walls of Tyre and break down her towers; and I will scrape her debris from her and make her a bare rock. 
Eze 26:4 Et dissipabunt muros Tyri, et destruent turres ejus: et radam pulverem ejus de ea, et dabo eam in limpidissimam petram.
======= Ezekiel 26:5 ============
Eze 26:5  She will be a place for the spreading of nets in the midst of the sea, for I have spoken,' declares the Lord God, 'and she will become spoil for the nations. 
Eze 26:5 Siccatio sagenarum erit in medio maris, quia ego locutus sum, ait Dominus Deus: et erit in direptionem gentibus.
======= Ezekiel 26:6 ============
Eze 26:6  Also her daughters who are on the mainland will be slain by the sword, and they will know that I am the Lord.'"
Eze 26:6 Filiæ quoque ejus quæ sunt in agro, gladio interficientur: et scient quia ego Dominus.]~
======= Ezekiel 26:7 ============
Eze 26:7  For thus says the Lord God, "Behold, I will bring upon Tyre from the north Nebuchadnezzar king of Babylon, king of kings, with horses, chariots, cavalry and a great army. 
Eze 26:7 [Quia hæc dicit Dominus Deus: Ecce ego adducam ad Tyrum Nabuchodonosor regem Babylonis ab aquilone, regem regum, cum equis, et curribus, et equitibus, et cœtu, populoque magno.
======= Ezekiel 26:8 ============
Eze 26:8  He will slay your daughters on the mainland with the sword; and he will make siege walls against you, cast up a ramp against you and raise up a large shield against you. 
Eze 26:8 Filias tuas quæ sunt in agro, gladio interficiet, et circumdabit te munitionibus, et comportabit aggerem in gyro, et elevabit contra te clypeum:
======= Ezekiel 26:9 ============
Eze 26:9  The blow of his battering rams he will direct against your walls, and with his axes he will break down your towers. 
Eze 26:9 et vineas et arietes temperabit in muros tuos, et turres tuas destruet in armatura sua.
======= Ezekiel 26:10 ============
Eze 26:10  Because of the multitude of his horses, the dust raised by them will cover you; your walls will shake at the noise of cavalry and wagons and chariots when he enters your gates as men enter a city that is breached. 
Eze 26:10 Inundatione equorum ejus operiet te pulvis eorum: a sonitu equitum, et rotarum, et curruum, movebuntur muri tui, cum ingressus fuerit portas tuas quasi per introitum urbis dissipatæ.
======= Ezekiel 26:11 ============
Eze 26:11  With the hoofs of his horses he will trample all your streets. He will slay your people with the sword; and your strong pillars will come down to the ground. 
Eze 26:11 Ungulis equorum suorum conculcabit omnes plateas tuas: populum tuum gladio cædet, et statuæ tuæ nobiles in terram corruent.
======= Ezekiel 26:12 ============
Eze 26:12  Also they will make a spoil of your riches and a prey of your merchandise, break down your walls and destroy your pleasant houses, and throw your stones and your timbers and your debris into the water. 
Eze 26:12 Vastabunt opes tuas, diripient negotiationes tuas, et destruent muros tuos, et domos tuas præclaras subvertent: et lapides tuos, et ligna tua, et pulverem tuum in medio aquarum ponent.
======= Ezekiel 26:13 ============
Eze 26:13  So I will silence the sound of your songs, and the sound of your harps will be heard no more. 
Eze 26:13 Et quiescere faciam multitudinem canticorum tuorum: et sonitus cithararum tuarum non audietur amplius.
======= Ezekiel 26:14 ============
Eze 26:14  I will make you a bare rock; you will be a place for the spreading of nets. You will be built no more, for I the Lord have spoken," declares the Lord God. 
Eze 26:14 Et dabo te in limpidissimam petram, siccatio sagenarum eris, nec ædificaberis ultra, quia ego locutus sum, ait Dominus Deus.
======= Ezekiel 26:15 ============
Eze 26:15  Thus says the Lord God to Tyre, "Shall not the coastlands shake at the sound of your fall when the wounded groan, when the slaughter occurs in your midst? 
Eze 26:15 Hæc dicit Dominus Deus Tyro: Numquid non a sonitu ruinæ tuæ, et gemitu interfectorum tuorum, cum occisi fuerint in medio tui, commovebuntur insulæ?
======= Ezekiel 26:16 ============
Eze 26:16  Then all the princes of the sea will go down from their thrones, remove their robes and strip off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground, tremble every moment and be appalled at you. 
Eze 26:16 Et descendent de sedibus suis omnes principes maris, et auferent exuvias suas, et vestimenta sua varia abjicient, et induentur stupore: in terra sedebunt, et attoniti super repentino casu tuo admirabuntur:
======= Ezekiel 26:17 ============
Eze 26:17  They will take up a lamentation over you and say to you, 'How you have perished, O inhabited one, From the seas, O renowned city, Which was mighty on the sea, She and her inhabitants, Who imposed her terror On all her inhabitants! 
Eze 26:17 et assumentes super te lamentum, dicent tibi: Quomodo peristi, quæ habitas in mari, urbs inclyta, quæ fuisti fortis in mari cum habitatoribus tuis, quos formidabant universi?
======= Ezekiel 26:18 ============
Eze 26:18 'Now the coastlands will tremble On the day of your fall; Yes, the coastlands which are by the sea Will be terrified at your passing.'"
Eze 26:18 Nunc stupebunt naves in die pavoris tui, et turbabuntur insulæ in mari, eo quod nullus egrediatur ex te.
======= Ezekiel 26:19 ============
Eze 26:19  For thus says the Lord God, "When I make you a desolate city, like the cities which are not inhabited, when I bring up the deep over you and the great waters cover you, 
Eze 26:19 Quia hæc dicit Dominus Deus: Cum dedero te urbem desolatam, sicut civitates quæ non habitantur; et adduxero super te abyssum, et operuerint te aquæ multæ;
======= Ezekiel 26:20 ============
Eze 26:20 then I will bring you down with those who go down to the pit, to the people of old, and I will make you dwell in the lower parts of the earth, like the ancient waste places, with those who go down to the pit, so that you will not be inhabited; but I will set glory in the land of the living. 
Eze 26:20 et detraxero te cum his qui descendunt in lacum ad populum sempiternum; et collocavero te in terra novissima sicut solitudines veteres, cum his qui deducuntur in lacum, ut non habiteris; porro cum dedero gloriam in terra viventium:
======= Ezekiel 26:21 ============
Eze 26:21  I will bring terrors on you and you will be no more; though you will be sought, you will never be found again," declares the Lord God. 
Eze 26:21 in nihilum redigam te, et non eris: et requisita non invenieris ultra in sempiternum, dicit Dominus Deus.]
======= Ezekiel 27:1 ============
Eze 27:1  Moreover, the word of the Lord came to me saying, 
Eze 27:1 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 27:2 ============
Eze 27:2 "And you, son of man, take up a lamentation over Tyre; 
Eze 27:2 Tu ergo, fili hominis, assume super Tyrum lamentum:
======= Ezekiel 27:3 ============
Eze 27:3 and say to Tyre, who dwells at the entrance to the sea, merchant of the peoples to many coastlands, 'Thus says the Lord God, "O Tyre, you have said, 'I am perfect in beauty.'
Eze 27:3 et dices Tyro, quæ habitat in introitu maris, negotiationi populorum ad insulas multas: [Hæc dicit Dominus Deus: O Tyre, tu dixisti: Perfecti decoris ego sum,
======= Ezekiel 27:4 ============
Eze 27:4 "Your borders are in the heart of the seas; Your builders have perfected your beauty. 
Eze 27:4 et in corde maris sita. Finitimi tui qui te ædificaverunt, impleverunt decorem tuum:
======= Ezekiel 27:5 ============
Eze 27:5 "They have made all your planks of fir trees from Senir; They have taken a cedar from Lebanon to make a mast for you. 
Eze 27:5 abietibus de Sanir exstruxerunt te cum omnibus tabulatis maris: cedrum de Libano tulerunt ut facerent tibi malum.
======= Ezekiel 27:6 ============
Eze 27:6 "Of oaks from Bashan they have made your oars; With ivory they have inlaid your deck of boxwood from the coastlands of Cyprus. 
Eze 27:6 Quercus de Basan dolaverunt in remos tuos, et transtra tua fecerunt tibi ex ebore indico, et prætoriola de insulis Italiæ.
======= Ezekiel 27:7 ============
Eze 27:7 "Your sail was of fine embroidered linen from Egypt So that it became your distinguishing mark; Your awning was blue and purple from the coastlands of Elishah. 
Eze 27:7 Byssus varia de Ægypto texta est tibi in velum ut poneretur in malo: hyacinthus et purpura de insulis Elisa facta sunt operimentum tuum.
======= Ezekiel 27:8 ============
Eze 27:8 "The inhabitants of Sidon and Arvad were your rowers; Your wise men, O Tyre, were aboard; they were your pilots. 
Eze 27:8 Habitatores Sidonis et Aradii fuerunt remiges tui: sapientes tui, Tyre, facti sunt gubernatores tui.
======= Ezekiel 27:9 ============
Eze 27:9 "The elders of Gebal and her wise men were with you repairing your seams; All the ships of the sea and their sailors were with you in order to deal in your merchandise. 
Eze 27:9 Senes Giblii et prudentes ejus habuerunt nautas ad ministerium variæ supellectilis tuæ: omnes naves maris, et nautæ earum, fuerunt in populo negotiationis tuæ.
======= Ezekiel 27:10 ============
Eze 27:10 "Persia and Lud and Put were in your army, your men of war. They hung shield and helmet in you; they set forth your splendor. 
Eze 27:10 Persæ, et Lydii, et Libyes erant in exercitu tuo viri bellatores tui: clypeum et galeam suspenderunt in te pro ornatu tuo.
======= Ezekiel 27:11 ============
Eze 27:11  The sons of Arvad and your army were on your walls, all around, and the Gammadim were in your towers. They hung their shields on your walls all around; they perfected your beauty. 
Eze 27:11 Filii Aradii cum exercitu tuo erant super muros tuos in circuitu: sed et Pigmæi qui erant in turribus tuis, pharetras suas suspenderunt in muris tuis per gyrum: ipsi compleverunt pulchritudinem tuam.
======= Ezekiel 27:12 ============
Eze 27:12 "Tarshish was your customer because of the abundance of all kinds of wealth; with silver, iron, tin and lead they paid for your wares. 
Eze 27:12 Carthaginenses negotiatores tui, a multitudine cunctarum divitiarum, argento, ferro, stanno, plumboque repleverunt nundinas tuas.
======= Ezekiel 27:13 ============
Eze 27:13  Javan, Tubal and Meshech, they were your traders; with the lives of men and vessels of bronze they paid for your merchandise. 
Eze 27:13 Græcia, Thubal, et Mosoch, ipsi institores tui: mancipia, et vasa ærea advexerunt populo tuo.
======= Ezekiel 27:14 ============
Eze 27:14  Those from Beth-togarmah gave horses and war horses and mules for your wares. 
Eze 27:14 De domo Thogorma, equos, et equites, et mulos adduxerunt ad forum tuum.
======= Ezekiel 27:15 ============
Eze 27:15  The sons of Dedan were your traders. Many coastlands were your market; ivory tusks and ebony they brought as your payment. 
Eze 27:15 Filii Dedan negotiatores tui; insulæ multæ, negotiatio manus tuæ: dentes eburneos et hebeninos commutaverunt in pretio tuo.
======= Ezekiel 27:16 ============
Eze 27:16  Aram was your customer because of the abundance of your goods; they paid for your wares with emeralds, purple, embroidered work, fine linen, coral and rubies. 
Eze 27:16 Syrus negotiator tuus propter multitudinem operum tuorum: gemmam, et purpuram, et scutulata, et byssum, et sericum, et chodchod proposuerunt in mercatu tuo.
======= Ezekiel 27:17 ============
Eze 27:17  Judah and the land of Israel, they were your traders; with the wheat of Minnith, cakes, honey, oil and balm they paid for your merchandise. 
Eze 27:17 Juda et terra Israël, ipsi institores tui in frumento primo: balsamum, et mel, et oleum, et resinam proposuerunt in nundinis tuis.
======= Ezekiel 27:18 ============
Eze 27:18  Damascus was your customer because of the abundance of your goods, because of the abundance of all kinds of wealth, because of the wine of Helbon and white wool. 
Eze 27:18 Damascenus negotiator tuus in multitudine operum tuorum, in multitudine diversarum opum, in vino pingui, in lanis coloris optimi.
======= Ezekiel 27:19 ============
Eze 27:19  Vedan and Javan paid for your wares from Uzal; wrought iron, cassia and sweet cane were among your merchandise. 
Eze 27:19 Dan, et Græcia, et Mosel, in nundinis tuis proposuerunt ferrum fabrefactum: stacte et calamus in negotiatione tua.
======= Ezekiel 27:20 ============
Eze 27:20  Dedan traded with you in saddlecloths for riding. 
Eze 27:20 Dedan institores tui in tapetibus ad sedendum.
======= Ezekiel 27:21 ============
Eze 27:21  Arabia and all the princes of Kedar, they were your customers for lambs, rams and goats; for these they were your customers. 
Eze 27:21 Arabia et universi principes Cedar, ipsi negotiatores manus tuæ: cum agnis, et arietibus, et hædis, venerunt ad te negotiatores tui.
======= Ezekiel 27:22 ============
Eze 27:22  The traders of Sheba and Raamah, they traded with you; they paid for your wares with the best of all kinds of spices, and with all kinds of precious stones and gold. 
Eze 27:22 Venditores Saba et Reema, ipsi negotiatores tui: cum universis primis aromatibus, et lapide pretioso, et auro, quod proposuerunt in mercatu tuo.
======= Ezekiel 27:23 ============
Eze 27:23  Haran, Canneh, Eden, the traders of Sheba, Asshur and Chilmad traded with you. 
Eze 27:23 Haran, et Chene, et Eden, negotiatores tui; Saba, Assur, et Chelmad venditores tui.
======= Ezekiel 27:24 ============
Eze 27:24  They traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of many colors and tightly wound cords, which were among your merchandise. 
Eze 27:24 Ipsi negotiatores tui multifariam, involucris hyacinthi, et polymitorum, gazarumque pretiosarum, quæ obvolutæ et astrictæ erant funibus: cedros quoque habebant in negotiationibus tuis.
======= Ezekiel 27:25 ============
Eze 27:25  The ships of Tarshish were the carriers for your merchandise. And you were filled and were very glorious In the heart of the seas. 
Eze 27:25 Naves maris, principes tui in negotiatione tua: et repleta es, et glorificata nimis in corde maris.]~
======= Ezekiel 27:26 ============
Eze 27:26 "Your rowers have brought you Into great waters; The east wind has broken you In the heart of the seas. 
Eze 27:26 [In aquis multis adduxerunt te remiges tui: ventus auster contrivit te in corde maris.
======= Ezekiel 27:27 ============
Eze 27:27 "Your wealth, your wares, your merchandise, Your sailors and your pilots, Your repairers of seams, your dealers in merchandise And all your men of war who are in you, With all your company that is in your midst, Will fall into the heart of the seas On the day of your overthrow. 
Eze 27:27 Divitiæ tuæ, et thesauri tui, et multiplex instrumentum tuum: nautæ tui et gubernatores tui, qui tenebant supellectilem tuam, et populo tuo præerant: viri quoque bellatores tui, qui erant in te, cum universa multitudine tua quæ est in medio tui, cadent in corde maris in die ruinæ tuæ:
======= Ezekiel 27:28 ============
Eze 27:28 "At the sound of the cry of your pilots The pasture lands will shake. 
Eze 27:28 a sonitu clamoris gubernatorum tuorum conturbabuntur classes.
======= Ezekiel 27:29 ============
Eze 27:29 "All who handle the oar, The sailors and all the pilots of the sea Will come down from their ships; They will stand on the land, 
Eze 27:29 Et descendent de navibus suis omnes qui tenebant remum: nautæ et universi gubernatores maris in terra stabunt.
======= Ezekiel 27:30 ============
Eze 27:30  And they will make their voice heard over you And will cry bitterly. They will cast dust on their heads, They will wallow in ashes. 
Eze 27:30 Et ejulabunt super te voce magna: et clamabunt amare, et superjacient pulverem capitibus suis, et cinere conspergentur.
======= Ezekiel 27:31 ============
Eze 27:31 "Also they will make themselves bald for you And gird themselves with sackcloth; And they will weep for you in bitterness of soul With bitter mourning. 
Eze 27:31 Et radent super te calvitium, et accingentur ciliciis: et plorabunt te in amaritudine animæ, ploratu amarissimo.
======= Ezekiel 27:32 ============
Eze 27:32 "Moreover, in their wailing they will take up a lamentation for you And lament over you: 'Who is like Tyre, Like her who is silent in the midst of the sea? 
Eze 27:32 Et assument super te carmen lugubre, et plangent te: Quæ est ut Tyrus, quæ obmutuit in medio maris?
======= Ezekiel 27:33 ============
Eze 27:33 'When your wares went out from the seas, You satisfied many peoples; With the abundance of your wealth and your merchandise You enriched the kings of earth. 
Eze 27:33 Quæ in exitu negotiationum tuarum de mari implesti populos multos: in multitudine divitiarum tuarum, et populorum tuorum, ditasti reges terræ.
======= Ezekiel 27:34 ============
Eze 27:34 'Now that you are broken by the seas In the depths of the waters, Your merchandise and all your company Have fallen in the midst of you. 
Eze 27:34 Nunc contrita es a mari: in profundis aquarum opes tuæ, et omnis multitudo tua quæ erat in medio tui, ceciderunt.
======= Ezekiel 27:35 ============
Eze 27:35 'All the inhabitants of the coastlands Are appalled at you, And their kings are horribly afraid; They are troubled in countenance. 
Eze 27:35 Universi habitatores insularum obstupuerunt super te, et reges earum omnes tempestate perculsi mutaverunt vultus.
======= Ezekiel 27:36 ============
Eze 27:36 'The merchants among the peoples hiss at you; You have become terrified And you will cease to be forever.'"'" 
Eze 27:36 Negotiatores populorum sibilaverunt super te: ad nihilum deducta es, et non eris usque in perpetuum.]
======= Ezekiel 28:1 ============
Eze 28:1  The word of the Lord came again to me, saying, 
Eze 28:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 28:2 ============
Eze 28:2 "Son of man, say to the leader of Tyre, 'Thus says the Lord God, "Because your heart is lifted up And you have said, 'I am a god, I sit in the seat of gods In the heart of the seas'; Yet you are a man and not God, Although you make your heart like the heart of God"
Eze 28:2 Fili hominis, dic principi Tyri: [Hæc dicit Dominus Deus: Eo quod elevatum est cor tuum, et dixisti: Deus ego sum, et in cathedra Dei sedi in corde maris, cum sis homo, et non deus: et dedisti cor tuum quasi cor Dei:
======= Ezekiel 28:3 ============
Eze 28:3  Behold, you are wiser than Daniel; There is no secret that is a match for you. 
Eze 28:3 ecce sapientior es tu Daniele: omne secretum non est absconditum a te:
======= Ezekiel 28:4 ============
Eze 28:4 "By your wisdom and understanding You have acquired riches for yourself And have acquired gold and silver for your treasuries. 
Eze 28:4 in sapientia et prudentia tua fecisti tibi fortitudinem, et acquisisti aurum et argentum in thesauris tuis:
======= Ezekiel 28:5 ============
Eze 28:5 "By your great wisdom, by your trade You have increased your riches And your heart is lifted up because of your riches"
Eze 28:5 in multitudine sapientiæ tuæ, et in negotiatione tua multiplicasti tibi fortitudinem, et elevatum est cor tuum in robore tuo:
======= Ezekiel 28:6 ============
Eze 28:6  Therefore thus says the Lord God, 'Because you have made your heart Like the heart of God, 
Eze 28:6 propterea hæc dicit Dominus Deus: Eo quod elevatum est cor tuum quasi cor dei,
======= Ezekiel 28:7 ============
Eze 28:7  Therefore, behold, I will bring strangers upon you, The most ruthless of the nations. And they will draw their swords Against the beauty of your wisdom And defile your splendor. 
Eze 28:7 idcirco ecce ego adducam super te alienos, robustissimos gentium: et nudabunt gladios suos super pulchritudinem sapientiæ tuæ, et polluent decorem tuum.
======= Ezekiel 28:8 ============
Eze 28:8 'They will bring you down to the pit, And you will die the death of those who are slain In the heart of the seas. 
Eze 28:8 Interficient, et detrahent te: et morieris in interitu occisorum in corde maris.
======= Ezekiel 28:9 ============
Eze 28:9 'Will you still say, "I am a god," In the presence of your slayer, Though you are a man and not God, In the hands of those who wound you? 
Eze 28:9 Numquid dicens loqueris: Deus ego sum, coram interficientibus te, cum sis homo, et non deus, in manu occidentium te?
======= Ezekiel 28:10 ============
Eze 28:10 'You will die the death of the uncircumcised By the hand of strangers, For I have spoken!' declares the Lord God!"'"
Eze 28:10 Morte incircumcisorum morieris in manu alienorum, quia ego locutus sum, ait Dominus Deus.]~
======= Ezekiel 28:11 ============
Eze 28:11  Again the word of the Lord came to me saying, 
Eze 28:11 Et factus est sermo Domini ad me, dicens: Fili hominis, leva planctum super regem Tyri,
======= Ezekiel 28:12 ============
Eze 28:12 "Son of man, take up a lamentation over the king of Tyre and say to him, 'Thus says the Lord God, "You had the seal of perfection, Full of wisdom and perfect in beauty. 
Eze 28:12 et dices ei: [Hæc dicit Dominus Deus: Tu signaculum similitudinis, plenus sapientia, et perfectus decore.
======= Ezekiel 28:13 ============
Eze 28:13 "You were in Eden, the garden of God; Every precious stone was your covering: The ruby, the topaz and the diamond; The beryl, the onyx and the jasper; The lapis lazuli, the turquoise and the emerald; And the gold, the workmanship of your settings and sockets, Was in you. On the day that you were created They were prepared. 
Eze 28:13 In deliciis paradisi Dei fuisti: omnis lapis pretiosus operimentum tuum, sardius, topazius, et jaspis, chrysolithus, et onyx, et beryllus, sapphirus, et carbunculus, et smaragdus: aurum, opus decoris tui: et foramina tua, in die qua conditus es, præparata sunt.
======= Ezekiel 28:14 ============
Eze 28:14 "You were the anointed cherub who covers, And I placed you there. You were on the holy mountain of God; You walked in the midst of the stones of fire. 
Eze 28:14 Tu cherub extentus, et protegens, et posui te in monte sancto Dei: in medio lapidum ignitorum ambulasti,
======= Ezekiel 28:15 ============
Eze 28:15 "You were blameless in your ways From the day you were created Until unrighteousness was found in you. 
Eze 28:15 perfectus in viis tuis a die conditionis tuæ, donec inventa est iniquitas in te.
======= Ezekiel 28:16 ============
Eze 28:16 "By the abundance of your trade You were internally filled with violence, And you sinned; Therefore I have cast you as profane From the mountain of God. And I have destroyed you, O covering cherub, From the midst of the stones of fire. 
Eze 28:16 In multitudine negotiationis tuæ repleta sunt interiora tua iniquitate, et peccasti: et ejeci te de monte Dei, et perdidi te, o cherub protegens, de medio lapidum ignitorum.
======= Ezekiel 28:17 ============
Eze 28:17 "Your heart was lifted up because of your beauty; You corrupted your wisdom by reason of your splendor. I cast you to the ground; I put you before kings, That they may see you. 
Eze 28:17 Et elevatum est cor tuum in decore tuo; perdidisti sapientiam tuam in decore tuo: in terram projeci te; ante faciem regum dedi te ut cernerent te.
======= Ezekiel 28:18 ============
Eze 28:18 "By the multitude of your iniquities, In the unrighteousness of your trade You profaned your sanctuaries. Therefore I have brought fire from the midst of you; It has consumed you, And I have turned you to ashes on the earth In the eyes of all who see you. 
Eze 28:18 In multitudine iniquitatum tuarum, et iniquitate negotiationis tuæ, polluisti sanctificationem tuam: producam ergo ignem de medio tui, qui comedat te, et dabo te in cinerem super terram, in conspectu omnium videntium te.
======= Ezekiel 28:19 ============
Eze 28:19 "All who know you among the peoples Are appalled at you; You have become terrified And you will cease to be forever."'" 
Eze 28:19 Omnes qui viderint te in gentibus, obstupescent super te: nihili factus es, et non eris in perpetuum.]~
======= Ezekiel 28:20 ============
Eze 28:20  And the word of the Lord came to me saying, 
Eze 28:20 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 28:21 ============
Eze 28:21 "Son of man, set your face toward Sidon, prophesy against her
Eze 28:21 Fili hominis, pone faciem tuam contra Sidonem, et prophetabis de ea:
======= Ezekiel 28:22 ============
Eze 28:22 and say, 'Thus says the Lord God, "Behold, I am against you, O Sidon, And I will be glorified in your midst. Then they will know that I am the Lord when I execute judgments in her, And I will manifest My holiness in her. 
Eze 28:22 et dices: [Hæc dicit Dominus Deus: Ecce ego ad te, Sidon, et glorificabor in medio tui: et scient quia ego Dominus, cum fecero in ea judicia, et sanctificatus fuero in ea.
======= Ezekiel 28:23 ============
Eze 28:23 "For I will send pestilence to her And blood to her streets, And the wounded will fall in her midst By the sword upon her on every side; Then they will know that I am the Lord. 
Eze 28:23 Et immittam ei pestilentiam, et sanguinem in plateis ejus: et corruent interfecti in medio ejus gladio per circuitum, et scient quia ego Dominus.
======= Ezekiel 28:24 ============
Eze 28:24  And there will be no more for the house of Israel a prickling brier or a painful thorn from any round about them who scorned them; then they will know that I am the Lord God." 
Eze 28:24 Et non erit ultra domui Israël offendiculum amaritudinis, et spina dolorem inferens undique per circuitum eorum qui adversantur eis: et scient quia ego Dominus Deus.
======= Ezekiel 28:25 ============
Eze 28:25 'Thus says the Lord God, "When I gather the house of Israel from the peoples among whom they are scattered, and will manifest My holiness in them in the sight of the nations, then they will live in their land which I gave to My servant Jacob. 
Eze 28:25 Hæc dicit Dominus Deus: Quando congregavero domum Israël de populis in quibus dispersi sunt, sanctificabor in eis coram gentibus: et habitabunt in terra sua, quam dedi servo meo Jacob:
======= Ezekiel 28:26 ============
Eze 28:26  They will live in it securely; and they will build houses, plant vineyards and live securely when I execute judgments upon all who scorn them round about them. Then they will know that I am the Lord their God."'" 
Eze 28:26 et habitabunt in ea securi, et ædificabunt domos, et plantabunt vineas, et habitabunt confidenter, cum fecero judicia in omnibus qui adversantur eis per circuitum: et scient quia ego Dominus Deus eorum.]
======= Ezekiel 29:1 ============
Eze 29:1  In the tenth year, in the tenth month, on the twelfth of the month, the word of the Lord came to me saying, 
Eze 29:1 In anno decimo, decimo mense, undecima die mensis, factum est verbum Domini ad me, dicens:
======= Ezekiel 29:2 ============
Eze 29:2 "Son of man, set your face against Pharaoh king of Egypt and prophesy against him and against all Egypt. 
Eze 29:2 Fili hominis, pone faciem tuam contra Pharaonem regem Ægypti, et prophetabis de eo, et de Ægypto universa.
======= Ezekiel 29:3 ============
Eze 29:3  Speak and say, 'Thus says the Lord God, "Behold, I am against you, Pharaoh king of Egypt, The great monster that lies in the midst of his rivers, That has said, 'My Nile is mine, and I myself have made it.'
Eze 29:3 Loquere, et dices: [Hæc dicit Dominus Deus: Ecce ego ad te, Pharao rex Ægypti, draco magne, qui cubas in medio fluminum tuorum, et dicis: Meus est fluvius, et ego feci memetipsum.
======= Ezekiel 29:4 ============
Eze 29:4 "I will put hooks in your jaws And make the fish of your rivers cling to your scales. And I will bring you up out of the midst of your rivers, And all the fish of your rivers will cling to your scales. 
Eze 29:4 Et ponam frenum in maxillis tuis, et agglutinabo pisces fluminum tuorum squamis tuis, et extraham te de medio fluminum tuorum, et universi pisces tui squamis tuis adhærebunt.
======= Ezekiel 29:5 ============
Eze 29:5 "I will abandon you to the wilderness, you and all the fish of your rivers; You will fall on the open field; you will not be brought together or gathered. I have given you for food to the beasts of the earth and to the birds of the sky. 
Eze 29:5 Et projiciam te in desertum, et omnes pisces fluminis tui: super faciem terræ cades; non colligeris, neque congregaberis: bestiis terræ et volatilibus cæli dedi te ad devorandum.
======= Ezekiel 29:6 ============
Eze 29:6 "Then all the inhabitants of Egypt will know that I am the Lord, Because they have been only a staff made of reed to the house of Israel. 
Eze 29:6 Et scient omnes habitatores Ægypti quia ego Dominus, pro eo quod fuisti baculus arundineus domui Israël:
======= Ezekiel 29:7 ============
Eze 29:7 "When they took hold of you with the hand, You broke and tore all their hands; And when they leaned on you, You broke and made all their loins quake."
Eze 29:7 quando apprehenderunt te manu, et confractus es, et lacerasti omnem humerum eorum: et innitentibus eis super te comminutus es, et dissolvisti omnes renes eorum.
======= Ezekiel 29:8 ============
Eze 29:8 'Therefore thus says the Lord God, "Behold, I will bring upon you a sword and I will cut off from you man and beast. 
Eze 29:8 Propterea hæc dicit Dominus Deus: Ecce ego adducam super te gladium, et interficiam de te hominem et jumentum.
======= Ezekiel 29:9 ============
Eze 29:9  The land of Egypt will become a desolation and waste. Then they will know that I am the Lord. Because you said, 'The Nile is mine, and I have made it, '
Eze 29:9 Et erit terra Ægypti in desertum et in solitudinem: et scient quia ego Dominus, pro eo quod dixeris: Fluvius meus est, et ego feci eum.
======= Ezekiel 29:10 ============
Eze 29:10 therefore, behold, I am against you and against your rivers, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene and even to the border of Ethiopia. 
Eze 29:10 Idcirco ecce ego ad te, et ad flumina tua: daboque terram Ægypti in solitudines, gladio dissipatam, a turre Syenes usque ad terminos Æthiopiæ.
======= Ezekiel 29:11 ============
Eze 29:11  A man's foot will not pass through it, and the foot of a beast will not pass through it, and it will not be inhabited for forty years. 
Eze 29:11 Non pertransibit eam pes hominis, neque pes jumenti gradietur in ea, et non habitabitur quadraginta annis.
======= Ezekiel 29:12 ============
Eze 29:12  So I will make the land of Egypt a desolation in the midst of desolated lands. And her cities, in the midst of cities that are laid waste, will be desolate forty years; and I will scatter the Egyptians among the nations and disperse them among the lands."
Eze 29:12 Daboque terram Ægypti desertam in medio terrarum desertarum, et civitates ejus in medio urbium subversarum, et erunt desolatæ quadraginta annis: et dispergam Ægyptios in nationes, et ventilabo eos in terras.
======= Ezekiel 29:13 ============
Eze 29:13 'For thus says the Lord God, "At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered. 
Eze 29:13 Quia hæc dicit Dominus Deus: Post finem quadraginta annorum congregabo Ægyptum de populis in quibus dispersi fuerant.
======= Ezekiel 29:14 ============
Eze 29:14  I will turn the fortunes of Egypt and make them return to the land of Pathros, to the land of their origin, and there they will be a lowly kingdom. 
Eze 29:14 Et reducam captivitatem Ægypti, et collocabo eos in terra Phathures, in terra nativitatis suæ, et erunt ibi in regnum humile.
======= Ezekiel 29:15 ============
Eze 29:15  It will be the lowest of the kingdoms, and it will never again lift itself up above the nations. And I will make them so small that they will not rule over the nations. 
Eze 29:15 Inter cetera regna erit humillima, et non elevabitur ultra super nationes, et imminuam eos ne imperent gentibus.
======= Ezekiel 29:16 ============
Eze 29:16  And it will never again be the confidence of the house of Israel, bringing to mind the iniquity of their having turned to Egypt. Then they will know that I am the Lord God."'"
Eze 29:16 Neque erunt ultra domui Israël in confidentia, docentes iniquitatem ut fugiant, et sequantur eos: et scient quia ego Dominus Deus.]~
======= Ezekiel 29:17 ============
Eze 29:17  Now in the twenty-seventh year, in the first month, on the first of the month, the word of the Lord came to me saying, 
Eze 29:17 Et factum est in vigesimo et septimo anno, in primo, in una mensis: factum est verbum Domini ad me, dicens:
======= Ezekiel 29:18 ============
Eze 29:18 "Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre; every head was made bald and every shoulder was rubbed bare. But he and his army had no wages from Tyre for the labor that he had performed against it."
Eze 29:18 [Fili hominis, Nabuchodonosor rex Babylonis servire fecit exercitum suum servitute magna adversum Tyrum: omne caput decalvatum, et omnis humerus depilatus est: et merces non est reddita ei, neque exercitui ejus, de Tyro, pro servitute qua servivit mihi adversus eam.
======= Ezekiel 29:19 ============
Eze 29:19  Therefore thus says the Lord God, "Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it will be wages for his army. 
Eze 29:19 Propterea hæc dicit Dominus Deus: Ecce ego dabo Nabuchodonosor regem Babylonis in terra Ægypti: et accipiet multitudinem ejus, et deprædabitur manubias ejus, et diripiet spolia ejus: et erit merces exercitui illius,
======= Ezekiel 29:20 ============
Eze 29:20  I have given him the land of Egypt for his labor which he performed, because they acted for Me," declares the Lord God. 
Eze 29:20 et operi quo servivit adversus eam: dedi ei terram Ægypti pro eo quod laboraverit mihi, ait Dominus Deus.
======= Ezekiel 29:21 ============
Eze 29:21 "On that day I will make a horn sprout for the house of Israel, and I will open your mouth in their midst. Then they will know that I am the Lord." 
Eze 29:21 In die illo pullulabit cornu domui Israël, et tibi dabo apertum os in medio eorum, et scient quia ego Dominus.]
======= Ezekiel 30:1 ============
Eze 30:1  The word of the Lord came again to me saying, 
Eze 30:1 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 30:2 ============
Eze 30:2 "Son of man, prophesy and say, 'Thus says the Lord God, "Wail, 'Alas for the day!'
Eze 30:2 Fili hominis, propheta, et dic: [Hæc dicit Dominus Deus: Ululate: Væ, væ diei!
======= Ezekiel 30:3 ============
Eze 30:3 "For the day is near, Even the day of the Lord is near; It will be a day of clouds, A time of doom for the nations. 
Eze 30:3 quia juxta est dies, et appropinquat dies Domini, dies nubis: tempus gentium erit.
======= Ezekiel 30:4 ============
Eze 30:4 "A sword will come upon Egypt, And anguish will be in Ethiopia; When the slain fall in Egypt, They take away her wealth, And her foundations are torn down. 
Eze 30:4 Et veniet gladius in Ægyptum, et erit pavor in Æthiopia, cum ceciderint vulnerati in Ægypto, et ablata fuerit multitudo illius, et destructa fundamenta ejus.
======= Ezekiel 30:5 ============
Eze 30:5  Ethiopia, Put, Lud, all Arabia, Libya and the people of the land that is in league will fall with them by the sword."
Eze 30:5 Æthiopia, et Libya, et Lydi, et omne reliquum vulgus, et Chub, et filii terræ fœderis, cum eis gladio cadent.
======= Ezekiel 30:6 ============
Eze 30:6 'Thus says the Lord, "Indeed, those who support Egypt will fall And the pride of her power will come down; From Migdol to Syene They will fall within her by the sword," Declares the Lord God. 
Eze 30:6 Hæc dicit Dominus Deus: Et corruent fulcientes Ægyptum, et destruetur superbia imperii ejus: a turre Syenes gladio cadent in ea, ait Dominus Deus exercituum.
======= Ezekiel 30:7 ============
Eze 30:7 "They will be desolate In the midst of the desolated lands; And her cities will be In the midst of the devastated cities. 
Eze 30:7 Et dissipabuntur in medio terrarum desolatarum, et urbes ejus in medio civitatum desertarum erunt:
======= Ezekiel 30:8 ============
Eze 30:8 "And they will know that I am the Lord, When I set a fire in Egypt And all her helpers are broken. 
Eze 30:8 et scient quia ego Dominus, cum dedero ignem in Ægypto, et attriti fuerint omnes auxiliatores ejus.
======= Ezekiel 30:9 ============
Eze 30:9  On that day messengers will go forth from Me in ships to frighten secure Ethiopia; and anguish will be on them as on the day of Egypt; for behold, it comes!"
Eze 30:9 In die illa egredientur nuntii a facie mea in trieribus ad conterendam Æthiopiæ confidentiam: et erit pavor in eis in die Ægypti, quia absque dubio veniet.
======= Ezekiel 30:10 ============
Eze 30:10 'Thus says the Lord God, "I will also make the hordes of Egypt cease By the hand of Nebuchadnezzar king of Babylon. 
Eze 30:10 Hæc dicit Dominus Deus: Cessare faciam multitudinem Ægypti in manu Nabuchodonosor regis Babylonis.
======= Ezekiel 30:11 ============
Eze 30:11 "He and his people with him, The most ruthless of the nations, Will be brought in to destroy the land; And they will draw their swords against Egypt And fill the land with the slain. 
Eze 30:11 Ipse et populus ejus cum eo, fortissimi gentium, adducentur ad disperdendam terram: et evaginabunt gladios suos super Ægyptum, et implebunt terram interfectis.
======= Ezekiel 30:12 ============
Eze 30:12 "Moreover, I will make the Nile canals dry And sell the land into the hands of evil men. And I will make the land desolate And all that is in it, By the hand of strangers; I the Lord have spoken."
Eze 30:12 Et faciam alveos fluminum aridos, et tradam terram in manus pessimorum: et dissipabo terram et plenitudinem ejus manu alienorum: ego Dominus locutus sum.
======= Ezekiel 30:13 ============
Eze 30:13 'Thus says the Lord God, "I will also destroy the idols And make the images cease from Memphis. And there will no longer be a prince in the land of Egypt; And I will put fear in the land of Egypt. 
Eze 30:13 Hæc dicit Dominus Deus: Et disperdam simulacra, et cessare faciam idola de Memphis: et dux de terra Ægypti non erit amplius, et dabo terrorem in terra Ægypti.
======= Ezekiel 30:14 ============
Eze 30:14 "I will make Pathros desolate, Set a fire in Zoan And execute judgments on Thebes. 
Eze 30:14 Et disperdam terram Phathures, et dabo ignem in Taphnis, et faciam judicia in Alexandria.
======= Ezekiel 30:15 ============
Eze 30:15 "I will pour out My wrath on Sin, The stronghold of Egypt; I will also cut off the hordes of Thebes. 
Eze 30:15 Et effundam indignationem meam super Pelusium, robur Ægypti, et interficiam multitudinem Alexandriæ.
======= Ezekiel 30:16 ============
Eze 30:16 "I will set a fire in Egypt; Sin will writhe in anguish, Thebes will be breached And Memphis will have distresses daily. 
Eze 30:16 Et dabo ignem in Ægypto: quasi parturiens dolebit Pelusium, et Alexandria erit dissipata, et in Memphis angustiæ quotidianæ.
======= Ezekiel 30:17 ============
Eze 30:17 "The young men of On and of Pi-beseth Will fall by the sword, And the women will go into captivity. 
Eze 30:17 Juvenes Heliopoleos et Bubasti gladio cadent, et ipsæ captivæ ducentur.
======= Ezekiel 30:18 ============
Eze 30:18 "In Tehaphnehes the day will be dark When I break there the yoke bars of Egypt. Then the pride of her power will cease in her; A cloud will cover her, And her daughters will go into captivity. 
Eze 30:18 Et in Taphnis nigrescet dies, cum contrivero ibi sceptra Ægypti, et defecerit in ea superbia potentiæ ejus: ipsam nubes operiet, filiæ autem ejus in captivitatem ducentur.
======= Ezekiel 30:19 ============
Eze 30:19 "Thus I will execute judgments on Egypt, And they will know that I am the Lord."'" 
Eze 30:19 Et judicia faciam in Ægypto: et scient quia ego Dominus.]~
======= Ezekiel 30:20 ============
Eze 30:20  In the eleventh year, in the first month, on the seventh of the month, the word of the Lord came to me saying, 
Eze 30:20 Et factum est in undecimo anno, in primo mense, in septima mensis: factum est verbum Domini ad me, dicens:
======= Ezekiel 30:21 ============
Eze 30:21 "Son of man, I have broken the arm of Pharaoh king of Egypt; and, behold, it has not been bound up for healing or wrapped with a bandage, that it may be strong to hold the sword. 
Eze 30:21 [Fili hominis, brachium Pharaonis regis Ægypti confregi, et ecce non est obvolutum ut restitueretur ei sanitas, ut ligaretur pannis, et fasciaretur linteolis, ut recepto robore posset tenere gladium.
======= Ezekiel 30:22 ============
Eze 30:22  Therefore thus says the Lord God, 'Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong and the broken; and I will make the sword fall from his hand. 
Eze 30:22 Propterea hæc dicit Dominus Deus: Ecce ego ad Pharaonem regem Ægypti, et comminuam brachium ejus forte, sed confractum: et dejiciam gladium de manu ejus,
======= Ezekiel 30:23 ============
Eze 30:23  I will scatter the Egyptians among the nations and disperse them among the lands. 
Eze 30:23 et dispergam Ægyptum in gentibus, et ventilabo eos in terris.
======= Ezekiel 30:24 ============
Eze 30:24  For I will strengthen the arms of the king of Babylon and put My sword in his hand; and I will break the arms of Pharaoh, so that he will groan before him with the groanings of a wounded man. 
Eze 30:24 Et confortabo brachia regis Babylonis, daboque gladium meum in manu ejus, et confringam brachia Pharaonis, et gement gemitibus interfecti coram facie ejus.
======= Ezekiel 30:25 ============
Eze 30:25  Thus I will strengthen the arms of the king of Babylon, but the arms of Pharaoh will fall. Then they will know that I am the Lord, when I put My sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 
Eze 30:25 Et confortabo brachia regis Babylonis, et brachia Pharaonis concident: et scient quia ego Dominus, cum dedero gladium meum in manu regis Babylonis, et extenderit eum super terram Ægypti.
======= Ezekiel 30:26 ============
Eze 30:26  When I scatter the Egyptians among the nations and disperse them among the lands, then they will know that I am the Lord.'" 
Eze 30:26 Et dispergam Ægyptum in nationes, et ventilabo eos in terras: et scient quia ego Dominus.]
======= Ezekiel 31:1 ============
Eze 31:1  In the eleventh year, in the third month, on the first of the month, the word of the Lord came to me saying, 
Eze 31:1 Et factum est in anno undecimo, tertio mense, una mensis: factum est verbum Domini ad me, dicens:
======= Ezekiel 31:2 ============
Eze 31:2 "Son of man, say to Pharaoh king of Egypt and to his hordes, 'Whom are you like in your greatness? 
Eze 31:2 Fili hominis, dic Pharaoni regi Ægypti et populo ejus: [Cui similis factus es in magnitudine tua?
======= Ezekiel 31:3 ============
Eze 31:3 'Behold, Assyria was a cedar in Lebanon With beautiful branches and forest shade, And very high, And its top was among the clouds. 
Eze 31:3 ecce Assur quasi cedrus in Libano, pulcher ramis, et frondibus nemorosus, excelsusque altitudine, et inter condensas frondes elevatum est cacumen ejus.
======= Ezekiel 31:4 ============
Eze 31:4 'The waters made it grow, the deep made it high. With its rivers it continually extended all around its planting place, And sent out its channels to all the trees of the field. 
Eze 31:4 Aquæ nutrierunt illum; abyssus exaltavit illum: flumina ejus manabant in circuitu radicum ejus, et rivos suos emisit ad universa ligna regionis.
======= Ezekiel 31:5 ============
Eze 31:5 'Therefore its height was loftier than all the trees of the field And its boughs became many and its branches long Because of many waters as it spread them out. 
Eze 31:5 Propterea elevata est altitudo ejus super omnia ligna regionis, et multiplicata sunt arbusta ejus, et elevati sunt rami ejus præ aquis multis.
======= Ezekiel 31:6 ============
Eze 31:6 'All the birds of the heavens nested in its boughs, And under its branches all the beasts of the field gave birth, And all great nations lived under its shade. 
Eze 31:6 Cumque extendisset umbram suam, in ramis ejus fecerunt nidos omnia volatilia cæli: et sub frondibus ejus genuerunt omnes bestiæ saltuum, et sub umbraculo illius habitabat cœtus gentium plurimarum.
======= Ezekiel 31:7 ============
Eze 31:7 'So it was beautiful in its greatness, in the length of its branches; For its roots extended to many waters. 
Eze 31:7 Eratque pulcherrimus in magnitudine sua, et in dilatatione arbustorum suorum: erat enim radix illius juxta aquas multas.
======= Ezekiel 31:8 ============
Eze 31:8 'The cedars in God's garden could not match it; The cypresses could not compare with its boughs, And the plane trees could not match its branches. No tree in God's garden could compare with it in its beauty. 
Eze 31:8 Cedri non fuerunt altiores illo in paradiso Dei; abietes non adæquaverunt summitatem ejus, et platani non fuerunt æquæ frondibus illius: omne lignum paradisi Dei non est assimilatum illi, et pulchritudini ejus.
======= Ezekiel 31:9 ============
Eze 31:9 'I made it beautiful with the multitude of its branches, And all the trees of Eden, which were in the garden of God, were jealous of it. 
Eze 31:9 Quoniam speciosum feci eum, et multis condensisque frondibus, et æmulata sunt eum omnia ligna voluptatis quæ erant in paradiso Dei.]~
======= Ezekiel 31:10 ============
Eze 31:10 'Therefore thus says the Lord God, "Because it is high in stature and has set its top among the clouds, and its heart is haughty in its loftiness, 
Eze 31:10 [Propterea hæc dicit Dominus Deus: Pro eo quod sublimatus est in altitudine, et dedit summitatem suam virentem atque condensam, et elevatum est cor ejus in altitudine sua:
======= Ezekiel 31:11 ============
Eze 31:11 therefore I will give it into the hand of a despot of the nations; he will thoroughly deal with it. According to its wickedness I have driven it away. 
Eze 31:11 tradidi eum in manu fortissimi gentium: faciens faciet ei: juxta impietatem ejus ejeci eum.
======= Ezekiel 31:12 ============
Eze 31:12  Alien tyrants of the nations have cut it down and left it; on the mountains and in all the valleys its branches have fallen and its boughs have been broken in all the ravines of the land. And all the peoples of the earth have gone down from its shade and left it. 
Eze 31:12 Et succident eum alieni, et crudelissimi nationum, et projicient eum super montes: et in cunctis convallibus corruent rami ejus, et confringentur arbusta ejus in universis rupibus terræ: et recedent de umbraculo ejus omnes populi terræ, et relinquent eum.
======= Ezekiel 31:13 ============
Eze 31:13  On its ruin all the birds of the heavens will dwell, and all the beasts of the field will be on its fallen branches
Eze 31:13 In ruina ejus habitaverunt omnia volatilia cæli, et in ramis ejus fuerunt universæ bestiæ regionis.
======= Ezekiel 31:14 ============
Eze 31:14 so that all the trees by the waters may not be exalted in their stature, nor set their top among the clouds, nor their well-watered mighty ones stand erect in their height. For they have all been given over to death, to the earth beneath, among the sons of men, with those who go down to the pit."
Eze 31:14 Quam ob rem non elevabuntur in altitudine sua omnia ligna aquarum, nec ponent sublimitatem suam inter nemorosa atque frondosa, nec stabunt in sublimitate sua omnia quæ irrigantur aquis: quia omnes traditi sunt in mortem ad terram ultimam, in medio filiorum hominum, ad eos qui descendunt in lacum.
======= Ezekiel 31:15 ============
Eze 31:15 'Thus says the Lord God, "On the day when it went down to Sheol I caused lamentations; I closed the deep over it and held back its rivers. And its many waters were stopped up, and I made Lebanon mourn for it, and all the trees of the field wilted away on account of it. 
Eze 31:15 Hæc dicit Dominus Deus: In die quando descendit ad inferos, induxi luctum: operui eum abysso, et prohibui flumina ejus, et coërcui aquas multas: contristatus est super eum Libanus, et omnia ligna agri concussa sunt.
======= Ezekiel 31:16 ============
Eze 31:16  I made the nations quake at the sound of its fall when I made it go down to Sheol with those who go down to the pit; and all the well-watered trees of Eden, the choicest and best of Lebanon, were comforted in the earth beneath. 
Eze 31:16 A sonitu ruinæ ejus commovi gentes cum deducerem eum ad infernum cum his qui descendebant in lacum: et consolata sunt in terra infima omnia ligna voluptatis egregia atque præclara in Libano, universa quæ irrigabantur aquis.
======= Ezekiel 31:17 ============
Eze 31:17  They also went down with it to Sheol to those who were slain by the sword; and those who were its strength lived under its shade among the nations. 
Eze 31:17 Nam et ipsi cum eo descendent in infernum ad interfectos gladio: et brachium uniuscujusque sedebit sub umbraculo ejus in medio nationum.
======= Ezekiel 31:18 ============
Eze 31:18 "To which among the trees of Eden are you thus equal in glory and greatness? Yet you will be brought down with the trees of Eden to the earth beneath; you will lie in the midst of the uncircumcised, with those who were slain by the sword. So is Pharaoh and all his hordes!"' declares the Lord God." 
Eze 31:18 Cui assimilatus es, o inclyte atque sublimis inter ligna voluptatis? ecce deductus es cum lignis voluptatis ad terram ultimam: in medio incircumcisorum dormies, cum eis qui interfecti sunt gladio: ipse est Pharao, et omnis multitudo ejus, dicit Dominus Deus.]
======= Ezekiel 32:1 ============
Eze 32:1  In the twelfth year, in the twelfth month, on the first of the month, the word of the Lord came to me saying, 
Eze 32:1 Et factum est, duodecimo anno, in mense duodecimo, in una mensis: factum est verbum Domini ad me, dicens:
======= Ezekiel 32:2 ============
Eze 32:2 "Son of man, take up a lamentation over Pharaoh king of Egypt and say to him, 'You compared yourself to a young lion of the nations, Yet you are like the monster in the seas; And you burst forth in your rivers And muddied the waters with your feet And fouled their rivers.'"
Eze 32:2 Fili hominis, assume lamentum super Pharaonem regem Ægypti, et dices ad eum: [Leoni gentium assimilatus es, et draconi qui est in mari: et ventilabas cornu in fluminibus tuis, et conturbabas aquas pedibus tuis, et conculcabas flumina earum.
======= Ezekiel 32:3 ============
Eze 32:3  Thus says the Lord God, "Now I will spread My net over you With a company of many peoples, And they shall lift you up in My net. 
Eze 32:3 Propterea hæc dicit Dominus Deus: Expandam super te rete meum in multitudine populorum multorum, et extraham te in sagena mea.
======= Ezekiel 32:4 ============
Eze 32:4 "I will leave you on the land; I will cast you on the open field. And I will cause all the birds of the heavens to dwell on you, And I will satisfy the beasts of the whole earth with you. 
Eze 32:4 Et projiciam te in terram; super faciem agri abjiciam te: et habitare faciam super te omnia volatilia cæli, et saturabo de te bestias universæ terræ.
======= Ezekiel 32:5 ============
Eze 32:5 "I will lay your flesh on the mountains And fill the valleys with your refuse. 
Eze 32:5 Et dabo carnes tuas super montes, et implebo colles tuos sanie tua.
======= Ezekiel 32:6 ============
Eze 32:6 "I will also make the land drink the discharge of your blood As far as the mountains, And the ravines will be full of you. 
Eze 32:6 Et irrigabo terram fœtore sanguinis tui super montes, et valles implebuntur ex te.
======= Ezekiel 32:7 ============
Eze 32:7 "And when I extinguish you, I will cover the heavens and darken their stars; I will cover the sun with a cloud And the moon will not give its light. 
Eze 32:7 Et operiam, cum extinctus fueris, cælum, et nigrescere faciam stellas ejus: solem nube tegam, et luna non dabit lumen suum.
======= Ezekiel 32:8 ============
Eze 32:8 "All the shining lights in the heavens I will darken over you And will set darkness on your land," Declares the Lord God. 
Eze 32:8 Omnia luminaria cæli mœrere faciam super te, et dabo tenebras super terram tuam, dicit Dominus Deus, cum ceciderint vulnerati tui in medio terræ, ait Dominus Deus.
======= Ezekiel 32:9 ============
Eze 32:9 "I will also trouble the hearts of many peoples when I bring your destruction among the nations, into lands which you have not known. 
Eze 32:9 Et irritabo cor populorum multorum, cum induxero contritionem tuam in gentibus super terras quas nescis.
======= Ezekiel 32:10 ============
Eze 32:10  I will make many peoples appalled at you, and their kings will be horribly afraid of you when I brandish My sword before them; and they will tremble every moment, every man for his own life, on the day of your fall."
Eze 32:10 Et stupescere faciam super te populos multos, et reges eorum horrore nimio formidabunt super te, cum volare cœperit gladius meus super facies eorum: et obstupescent repente singuli pro anima sua in die ruinæ tuæ.
======= Ezekiel 32:11 ============
Eze 32:11  For thus says the Lord God, "The sword of the king of Babylon will come upon you. 
Eze 32:11 Quia hæc dicit Dominus Deus: Gladius regis Babylonis veniet tibi.
======= Ezekiel 32:12 ============
Eze 32:12  By the swords of the mighty ones I will cause your hordes to fall; all of them are tyrants of the nations, And they will devastate the pride of Egypt, And all its hordes will be destroyed. 
Eze 32:12 In gladiis fortium dejiciam multitudinem tuam: inexpugnabiles omnes gentes hæ, et vastabunt superbiam Ægypti, et dissipabitur multitudo ejus.
======= Ezekiel 32:13 ============
Eze 32:13 "I will also destroy all its cattle from beside many waters; And the foot of man will not muddy them anymore And the hoofs of beasts will not muddy them. 
Eze 32:13 Et perdam omnia jumenta ejus, quæ erant super aquas plurimas: et non conturbabit eas pes hominis ultra, neque ungula jumentorum turbabit eas.
======= Ezekiel 32:14 ============
Eze 32:14 "Then I will make their waters settle And will cause their rivers to run like oil," Declares the Lord God. 
Eze 32:14 Tunc purissimas reddam aquas eorum, et flumina eorum quasi oleum adducam, ait Dominus Deus,
======= Ezekiel 32:15 ============
Eze 32:15 "When I make the land of Egypt a desolation, And the land is destitute of that which filled it, When I smite all those who live in it, Then they shall know that I am the Lord. 
Eze 32:15 cum dedero terram Ægypti desolatam: deseretur autem terra a plenitudine sua quando percussero omnes habitatores ejus: et scient quia ego Dominus.
======= Ezekiel 32:16 ============
Eze 32:16  This is a lamentation and they shall chant it. The daughters of the nations shall chant it. Over Egypt and over all her hordes they shall chant it," declares the Lord God. 
Eze 32:16 Planctus est, et plangent eum: filiæ gentium plangent eum: super Ægyptum et super multitudinem ejus plangent eum, ait Dominus Deus.]~
======= Ezekiel 32:17 ============
Eze 32:17  In the twelfth year, on the fifteenth of the month, the word of the Lord came to me saying, 
Eze 32:17 Et factum est in duodecimo anno, in quintadecima mensis: factum est verbum Domini ad me, dicens:
======= Ezekiel 32:18 ============
Eze 32:18 "Son of man, wail for the hordes of Egypt and bring it down, her and the daughters of the powerful nations, to the nether world, with those who go down to the pit; 
Eze 32:18 [Fili hominis, cane lugubre super multitudinem Ægypti: et detrahe eam ipsam, et filias gentium robustarum, ad terram ultimam, cum his qui descendunt in lacum.
======= Ezekiel 32:19 ============
Eze 32:19 'Whom do you surpass in beauty? Go down and make your bed with the uncircumcised.'
Eze 32:19 Quo pulchrior es? descende, et dormi cum incircumcisis.
======= Ezekiel 32:20 ============
Eze 32:20  They shall fall in the midst of those who are slain by the sword. She is given over to the sword; they have drawn her and all her hordes away. 
Eze 32:20 In medio interfectorum gladio cadent; gladius datus est: attraxerunt eam et omnes populos ejus.
======= Ezekiel 32:21 ============
Eze 32:21  The strong among the mighty ones shall speak of him and his helpers from the midst of Sheol, 'They have gone down, they lie still, the uncircumcised, slain by the sword.'
Eze 32:21 Loquentur ei potentissimi robustorum de medio inferni, qui cum auxiliatoribus ejus descenderunt, et dormierunt incircumcisi interfecti gladio.
======= Ezekiel 32:22 ============
Eze 32:22 "Assyria is there and all her company; her graves are round about her. All of them are slain, fallen by the sword, 
Eze 32:22 Ibi Assur, et omnis multitudo ejus: in circuitu illius sepulchra ejus, omnes interfecti, et qui ceciderunt gladio.
======= Ezekiel 32:23 ============
Eze 32:23 whose graves are set in the remotest parts of the pit and her company is round about her grave. All of them are slain, fallen by the sword, who spread terror in the land of the living. 
Eze 32:23 Quorum data sunt sepulchra in novissimis laci, et facta est multitudo ejus per gyrum sepulchri ejus: universi interfecti, cadentesque gladio, qui dederant quondam formidinem in terra viventium.
======= Ezekiel 32:24 ============
Eze 32:24 "Elam is there and all her hordes around her grave; all of them slain, fallen by the sword, who went down uncircumcised to the lower parts of the earth, who instilled their terror in the land of the living and bore their disgrace with those who went down to the pit. 
Eze 32:24 Ibi Ælam, et omnis multitudo ejus per gyrum sepulchri sui: omnes hi interfecti, ruentesque gladio, qui descenderunt incircumcisi ad terram ultimam; qui posuerunt terrorem suum in terra viventium, et portaverunt ignominiam suam cum his qui descendunt in lacum.
======= Ezekiel 32:25 ============
Eze 32:25  They have made a bed for her among the slain with all her hordes. Her graves are around it, they are all uncircumcised, slain by the sword (although their terror was instilled in the land of the living), and they bore their disgrace with those who go down to the pit; they were put in the midst of the slain. 
Eze 32:25 In medio interfectorum posuerunt cubile ejus in universis populis ejus: in circuitu ejus sepulchrum illius: omnes hi incircumcisi, interfectique gladio. Dederunt enim terrorem suum in terra viventium, et portaverunt ignominiam suam cum his qui descendunt in lacum: in medio interfectorum positi sunt.
======= Ezekiel 32:26 ============
Eze 32:26 "Meshech, Tubal and all their hordes are there; their graves surround them. All of them were slain by the sword uncircumcised, though they instilled their terror in the land of the living. 
Eze 32:26 Ibi Mosoch et Thubal, et omnis multitudo ejus: in circuitu ejus sepulchra illius: omnes hi incircumcisi, interfectique et cadentes gladio, quia dederunt formidinem suam in terra viventium.
======= Ezekiel 32:27 ============
Eze 32:27  Nor do they lie beside the fallen heroes of the uncircumcised, who went down to Sheol with their weapons of war and whose swords were laid under their heads; but the punishment for their iniquity rested on their bones, though the terror of these heroes was once in the land of the living. 
Eze 32:27 Et non dormient cum fortibus, cadentibusque, et incircumcisis, qui descenderunt ad infernum cum armis suis, et posuerunt gladios suos sub capitibus suis, et fuerunt iniquitates eorum in ossibus eorum: quia terror fortium facti sunt in terra viventium.
======= Ezekiel 32:28 ============
Eze 32:28  But in the midst of the uncircumcised you will be broken and lie with those slain by the sword. 
Eze 32:28 Et tu ergo in medio incircumcisorum contereris, et dormies cum interfectis gladio.
======= Ezekiel 32:29 ============
Eze 32:29 "There also is Edom, its kings and all its princes, who for all their might are laid with those slain by the sword; they will lie with the uncircumcised and with those who go down to the pit. 
Eze 32:29 Ibi Idumæa, et reges ejus, et omnes duces ejus, qui dati sunt cum exercitu suo cum interfectis gladio, et qui cum incircumcisis dormierunt, et cum his qui descendunt in lacum.
======= Ezekiel 32:30 ============
Eze 32:30 "There also are the chiefs of the north, all of them, and all the Sidonians, who in spite of the terror resulting from their might, in shame went down with the slain. So they lay down uncircumcised with those slain by the sword and bore their disgrace with those who go down to the pit. 
Eze 32:30 Ibi principes aquilonis omnes, et universi venatores, qui deducti sunt cum interfectis, paventes, et in sua fortitudine confusi: qui dormierunt incircumcisi cum interfectis gladio, et portaverunt confusionem suam cum his qui descendunt in lacum.
======= Ezekiel 32:31 ============
Eze 32:31 "These Pharaoh will see, and he will be comforted for all his hordes slain by the sword, even Pharaoh and all his army," declares the Lord God. 
Eze 32:31 Vidit eos Pharao, et consolatus est super universa multitudine sua, quæ interfecta est gladio: Pharao, et omnis exercitus ejus, ait Dominus Deus.
======= Ezekiel 32:32 ============
Eze 32:32 "Though I instilled a terror of him in the land of the living, yet he will be made to lie down among the uncircumcised along with those slain by the sword, even Pharaoh and all his hordes," declares the Lord God. 
Eze 32:32 Quia dedi terrorem meum in terra viventium, et dormivit in medio incircumcisorum cum interfectis gladio: Pharao, et omnis multitudo ejus, ait Dominus Deus.]
======= Ezekiel 33:1 ============
Eze 33:1  And the word of the Lord came to me, saying, 
Eze 33:1 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 33:2 ============
Eze 33:2 "Son of man, speak to the sons of your people and say to them, 'If I bring a sword upon a land, and the people of the land take one man from among them and make him their watchman, 
Eze 33:2 Fili hominis, loquere ad filios populi tui, et dices ad eos: Terra, cum induxero super eam gladium, et tulerit populus terræ virum unum de novissimis suis, et constituerit eum super se speculatorem:
======= Ezekiel 33:3 ============
Eze 33:3 and he sees the sword coming upon the land and blows on the trumpet and warns the people, 
Eze 33:3 et ille viderit gladium venientem super terram, et cecinerit buccina, et annuntiaverit populo:
======= Ezekiel 33:4 ============
Eze 33:4 then he who hears the sound of the trumpet and does not take warning, and a sword comes and takes him away, his blood will be on his own head. 
Eze 33:4 audiens autem quisquis ille est sonitum buccinæ, et non se observaverit, veneritque gladius, et tulerit eum: sanguis ipsius super caput ejus erit.
======= Ezekiel 33:5 ============
Eze 33:5  He heard the sound of the trumpet but did not take warning; his blood will be on himself. But had he taken warning, he would have delivered his life. 
Eze 33:5 Sonum buccinæ audivit, et non se observavit: sanguis ejus in ipso erit. Si autem se custodierit, animam suam salvabit.
======= Ezekiel 33:6 ============
Eze 33:6  But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman's hand.'
Eze 33:6 Quod si speculator viderit gladium venientem, et non insonuerit buccina, et populus se non custodierit, veneritque gladius, et tulerit de eis animam: ille quidem in iniquitate sua captus est; sanguinem autem ejus de manu speculatoris requiram.
======= Ezekiel 33:7 ============
Eze 33:7 "Now as for you, son of man, I have appointed you a watchman for the house of Israel; so you will hear a message from My mouth and give them warning from Me. 
Eze 33:7 Et tu, fili hominis, speculatorem dedi te domui Israël: audiens ergo ex ore meo sermonem, annuntiabis eis ex me.
======= Ezekiel 33:8 ============
Eze 33:8  When I say to the wicked, 'O wicked man, you will surely die,' and you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity, but his blood I will require from your hand. 
Eze 33:8 Si me dicente ad impium: Impie, morte morieris: non fueris locutus ut se custodiat impius a via sua, ipse impius in iniquitate sua morietur; sanguinem autem ejus de manu tua requiram.
======= Ezekiel 33:9 ============
Eze 33:9  But if you on your part warn a wicked man to turn from his way and he does not turn from his way, he will die in his iniquity, but you have delivered your life. 
Eze 33:9 Si autem annuntiante te ad impium ut a viis suis convertatur, non fuerit conversus a via sua, ipse in iniquitate sua morietur, porro tu animam tuam liberasti.~
======= Ezekiel 33:10 ============
Eze 33:10 "Now as for you, son of man, say to the house of Israel, 'Thus you have spoken, saying, "Surely our transgressions and our sins are upon us, and we are rotting away in them; how then can we survive?"'
Eze 33:10 Tu ergo, fili hominis, dic ad domum Israël: Sic locuti estis, dicentes: Iniquitates nostræ et peccata nostra super nos sunt, et in ipsis nos tabescimus: quomodo ergo vivere poterimus?
======= Ezekiel 33:11 ============
Eze 33:11  Say to them, 'As I live!' declares the Lord God, 'I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways! Why then will you die, O house of Israel?'
Eze 33:11 Dic ad eos: Vivo ego, dicit Dominus Deus, nolo mortem impii, sed ut convertatur impius a via sua, et vivat. Convertimini, convertimini a viis vestris pessimis, et quare moriemini, domus Israël?
======= Ezekiel 33:12 ============
Eze 33:12  And you, son of man, say to your fellow citizens, 'The righteousness of a righteous man will not deliver him in the day of his transgression, and as for the wickedness of the wicked, he will not stumble because of it in the day when he turns from his wickedness; whereas a righteous man will not be able to live by his righteousness on the day when he commits sin.'
Eze 33:12 Tu itaque, fili hominis, dic ad filios populi tui: Justitia justi non liberabit eum, in quacumque die peccaverit, et impietas impii non nocebit ei, in quacumque die conversus fuerit ab impietate sua: et justus non poterit vivere in justitia sua, in quacumque die peccaverit.
======= Ezekiel 33:13 ============
Eze 33:13  When I say to the righteous he will surely live, and he so trusts in his righteousness that he commits iniquity, none of his righteous deeds will be remembered; but in that same iniquity of his which he has committed he will die. 
Eze 33:13 Etiamsi dixero justo quod vita vivat, et confisus in justitia sua fecerit iniquitatem, omnes justitiæ ejus oblivioni tradentur, et in iniquitate sua quam operatus est, in ipsa morietur.
======= Ezekiel 33:14 ============
Eze 33:14  But when I say to the wicked, 'You will surely die,' and he turns from his sin and practices justice and righteousness, 
Eze 33:14 Si autem dixero impio: Morte morieris: et egerit pœnitentiam a peccato suo, feceritque judicium et justitiam,
======= Ezekiel 33:15 ============
Eze 33:15 if a wicked man restores a pledge, pays back what he has taken by robbery, walks by the statutes which ensure life without committing iniquity, he shall surely live; he shall not die. 
Eze 33:15 et pignus restituerit ille impius, rapinamque reddiderit, in mandatis vitæ ambulaverit, nec fecerit quidquam injustum: vita vivet, et non morietur.
======= Ezekiel 33:16 ============
Eze 33:16  None of his sins that he has committed will be remembered against him. He has practiced justice and righteousness; he shall surely live. 
Eze 33:16 Omnia peccata ejus quæ peccavit, non imputabuntur ei: judicium et justitiam fecit: vita vivet.
======= Ezekiel 33:17 ============
Eze 33:17 "Yet your fellow citizens say, 'The way of the Lord is not right,' when it is their own way that is not right. 
Eze 33:17 Et dixerunt filii populi tui: Non est æqui ponderis via Domini: et ipsorum via injusta est.
======= Ezekiel 33:18 ============
Eze 33:18  When the righteous turns from his righteousness and commits iniquity, then he shall die in it. 
Eze 33:18 Cum enim recesserit justus a justitia sua, feceritque iniquitates, morietur in eis.
======= Ezekiel 33:19 ============
Eze 33:19  But when the wicked turns from his wickedness and practices justice and righteousness, he will live by them. 
Eze 33:19 Et cum recesserit impius ab impietate sua, feceritque judicium et justitiam, vivet in eis.
======= Ezekiel 33:20 ============
Eze 33:20  Yet you say, 'The way of the Lord is not right.' O house of Israel, I will judge each of you according to his ways." 
Eze 33:20 Et dicitis: Non est recta via Domini. Unumquemque juxta vias suas judicabo de vobis, domus Israël.~
======= Ezekiel 33:21 ============
Eze 33:21  Now in the twelfth year of our exile, on the fifth of the tenth month, the refugees from Jerusalem came to me, saying, "The city has been taken."
Eze 33:21 Et factum est in duodecimo anno, in decimo mense, in quinta mensis transmigrationis nostræ, venit ad me qui fugerat de Jerusalem, dicens: Vastata est civitas.
======= Ezekiel 33:22 ============
Eze 33:22  Now the hand of the Lord had been upon me in the evening, before the refugees came. And He opened my mouth at the time they came to me in the morning; so my mouth was opened and I was no longer speechless. 
Eze 33:22 Manus autem Domini facta fuerat ad me vespere, antequam veniret qui fugerat: aperuitque os meum donec veniret ad me mane: et aperto ore meo, non silui amplius.
======= Ezekiel 33:23 ============
Eze 33:23  Then the word of the Lord came to me saying, 
Eze 33:23 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 33:24 ============
Eze 33:24 "Son of man, they who live in these waste places in the land of Israel are saying, 'Abraham was only one, yet he possessed the land; so to us who are many the land has been given as a possession.'
Eze 33:24 Fili hominis, qui habitant in ruinosis his super humum Israël, loquentes aiunt: Unus erat Abraham, et hæreditate possedit terram: nos autem multi sumus: nobis data est terra in possessionem.
======= Ezekiel 33:25 ============
Eze 33:25  Therefore say to them, 'Thus says the Lord God, "You eat meat with the blood in it, lift up your eyes to your idols as you shed blood. Should you then possess the land? 
Eze 33:25 Idcirco dices ad eos: Hæc dicit Dominus Deus: Qui in sanguine comeditis, et oculos vestros levatis ad immunditias vestras, et sanguinem funditis, numquid terram hæreditate possidebitis?
======= Ezekiel 33:26 ============
Eze 33:26  You rely on your sword, you commit abominations and each of you defiles his neighbor's wife. Should you then possess the land?"'
Eze 33:26 stetistis in gladiis vestris, fecistis abominationes, et unusquisque uxorem proximi sui polluit: et terram hæreditate possidebitis?
======= Ezekiel 33:27 ============
Eze 33:27  Thus you shall say to them, 'Thus says the Lord God, "As I live, surely those who are in the waste places will fall by the sword, and whoever is in the open field I will give to the beasts to be devoured, and those who are in the strongholds and in the caves will die of pestilence. 
Eze 33:27 Hæc dices ad eos: Sic dicit Dominus Deus: Vivo ego, quia qui in ruinosis habitant, gladio cadent: et qui in agro est, bestiis tradetur ad devorandum: qui autem in præsidiis et speluncis sunt, peste morientur.
======= Ezekiel 33:28 ============
Eze 33:28  I will make the land a desolation and a waste, and the pride of her power will cease; and the mountains of Israel will be desolate so that no one will pass through. 
Eze 33:28 Et dabo terram in solitudinem et in desertum, et deficiet superba fortitudo ejus: et desolabuntur montes Israël, eo quod nullus sit qui per eos transeat:
======= Ezekiel 33:29 ============
Eze 33:29  Then they will know that I am the Lord, when I make the land a desolation and a waste because of all their abominations which they have committed."'
Eze 33:29 et scient quia ego Dominus, cum dedero terram eorum desolatam et desertam, propter universas abominationes suas quas operati sunt.
======= Ezekiel 33:30 ============
Eze 33:30 "But as for you, son of man, your fellow citizens who talk about you by the walls and in the doorways of the houses, speak to one another, each to his brother, saying, 'Come now and hear what the message is which comes forth from the Lord.'
Eze 33:30 Et tu, fili hominis, filii populi tui, qui loquuntur de te juxta muros et in ostiis domorum, et dicunt unus ad alterum, vir ad proximum suum, loquentes: Venite, et audiamus quis sit sermo egrediens a Domino.
======= Ezekiel 33:31 ============
Eze 33:31  They come to you as people come, and sit before you as My people and hear your words, but they do not do them, for they do the lustful desires expressed by their mouth, and their heart goes after their gain. 
Eze 33:31 Et veniunt ad te, quasi si ingrediatur populus, et sedent coram te populus meus: et audiunt sermones tuos, et non faciunt eos: quia in canticum oris sui vertunt illos, et avaritiam suam sequitur cor eorum.
======= Ezekiel 33:32 ============
Eze 33:32  Behold, you are to them like a sensual song by one who has a beautiful voice and plays well on an instrument; for they hear your words but they do not practice them. 
Eze 33:32 Et es eis quasi carmen musicum, quod suavi dulcique sono canitur: et audiunt verba tua, et non faciunt ea.
======= Ezekiel 33:33 ============
Eze 33:33  So when it comes to pass--as surely it will--then they will know that a prophet has been in their midst." 
Eze 33:33 Et cum venerit quod prædictum est (ecce enim venit), tunc scient quod prophetes fuerit inter eos.
======= Ezekiel 34:1 ============
Eze 34:1  Then the word of the Lord came to me saying, 
Eze 34:1 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 34:2 ============
Eze 34:2 "Son of man, prophesy against the shepherds of Israel. Prophesy and say to those shepherds, 'Thus says the Lord God, "Woe, shepherds of Israel who have been feeding themselves! Should not the shepherds feed the flock? 
Eze 34:2 Fili hominis, propheta de pastoribus Israël: propheta, et dices pastoribus: [Hæc dicit Dominus Deus: Væ pastoribus Israël, qui pascebant semetipsos! nonne greges a pastoribus pascuntur?
======= Ezekiel 34:3 ============
Eze 34:3  You eat the fat and clothe yourselves with the wool, you slaughter the fat sheep without feeding the flock. 
Eze 34:3 Lac comedebatis, et lanis operiebamini, et quod crassum erat occidebatis: gregem autem meum non pascebatis.
======= Ezekiel 34:4 ============
Eze 34:4  Those who are sickly you have not strengthened, the diseased you have not healed, the broken you have not bound up, the scattered you have not brought back, nor have you sought for the lost; but with force and with severity you have dominated them. 
Eze 34:4 Quod infirmum fuit non consolidastis, et quod ægrotum non sanastis: quod confractum est non alligastis, et quod abjectum est non reduxistis, et quod perierat non quæsistis: sed cum austeritate imperabatis eis, et cum potentia.
======= Ezekiel 34:5 ============
Eze 34:5  They were scattered for lack of a shepherd, and they became food for every beast of the field and were scattered. 
Eze 34:5 Et dispersæ sunt oves meæ, eo quod non esset pastor: et factæ sunt in devorationem omnium bestiarum agri, et dispersæ sunt.
======= Ezekiel 34:6 ============
Eze 34:6  My flock wandered through all the mountains and on every high hill; My flock was scattered over all the surface of the earth, and there was no one to search or seek for them."'"
Eze 34:6 Erraverunt greges mei in cunctis montibus, et in universo colle excelso: et super omnem faciem terræ dispersi sunt greges mei, et non erat qui requireret: non erat, inquam, qui requireret.
======= Ezekiel 34:7 ============
Eze 34:7  Therefore, you shepherds, hear the word of the Lord: 
Eze 34:7 Propterea, pastores, audite verbum Domini.
======= Ezekiel 34:8 ============
Eze 34:8 "As I live," declares the Lord God, "surely because My flock has become a prey, My flock has even become food for all the beasts of the field for lack of a shepherd, and My shepherds did not search for My flock, but rather the shepherds fed themselves and did not feed My flock; 
Eze 34:8 Vivo ego, dicit Dominus Deus, quia pro eo quod facti sunt greges mei in rapinam, et oves meæ in devorationem omnium bestiarum agro, eo quod non esset pastor: neque enim quæsierunt pastores mei gregem meum, sed pascebant pastores semetipsos, et greges meos non pascebant:
======= Ezekiel 34:9 ============
Eze 34:9 therefore, you shepherds, hear the word of the Lord: 
Eze 34:9 propterea, pastores, audite verbum Domini.
======= Ezekiel 34:10 ============
Eze 34:10 'Thus says the Lord God, "Behold, I am against the shepherds, and I will demand My sheep from them and make them cease from feeding sheep. So the shepherds will not feed themselves anymore, but I will deliver My flock from their mouth, so that they will not be food for them."'" 
Eze 34:10 Hæc dicit Dominus Deus: Ecce ego ipse super pastores: requiram gregem meum de manu eorum, et cessare faciam eos, ut ultra non pascant gregem, nec pascant amplius pastores semetipsos: et liberabo gregem meum de ore eorum, et non erit ultra eis in escam.]~
======= Ezekiel 34:11 ============
Eze 34:11  For thus says the Lord God, "Behold, I Myself will search for My sheep and seek them out. 
Eze 34:11 [Quia hæc dicit Dominus Deus: Ecce ego ipse requiram oves meas, et visitabo eas.
======= Ezekiel 34:12 ============
Eze 34:12  As a shepherd cares for his herd in the day when he is among his scattered sheep, so I will care for My sheep and will deliver them from all the places to which they were scattered on a cloudy and gloomy day. 
Eze 34:12 Sicut visitat pastor gregem suum, in die quando fuerit in medio ovium suarum dissipatarum, sic visitabo oves meas, et liberabo eas de omnibus locis in quibus dispersæ fuerant in die nubis et caliginis.
======= Ezekiel 34:13 ============
Eze 34:13  I will bring them out from the peoples and gather them from the countries and bring them to their own land; and I will feed them on the mountains of Israel, by the streams, and in all the inhabited places of the land. 
Eze 34:13 Et educam eas de populis, et congregabo eas de terris, et inducam eas in terram suam, et pascam eas in montibus Israël, in rivis, et in cunctis sedibus terræ.
======= Ezekiel 34:14 ============
Eze 34:14  I will feed them in a good pasture, and their grazing ground will be on the mountain heights of Israel. There they will lie down on good grazing ground and feed in rich pasture on the mountains of Israel. 
Eze 34:14 In pascuis uberrimis pascam eas, et in montibus excelsis Israël erunt pascua earum: ibi requiescent in herbis virentibus, et in pascuis pinguibus pascentur super montes Israël.
======= Ezekiel 34:15 ============
Eze 34:15  I will feed My flock and I will lead them to rest," declares the Lord God. 
Eze 34:15 Ego pascam oves meas, et ego eas accubare faciam, dicit Dominus Deus.
======= Ezekiel 34:16 ============
Eze 34:16 "I will seek the lost, bring back the scattered, bind up the broken and strengthen the sick; but the fat and the strong I will destroy. I will feed them with judgment. 
Eze 34:16 Quod perierat requiram, et quod abjectum erat reducam, et quod confractum fuerat alligabo, et quod infirmum fuerat consolidabo, et quod pingue et forte custodiam: et pascam illas in judicio.
======= Ezekiel 34:17 ============
Eze 34:17 "As for you, My flock, thus says the Lord God, 'Behold, I will judge between one sheep and another, between the rams and the male goats. 
Eze 34:17 Vos autem, greges mei, hæc dicit Dominus Deus: Ecce ego judico inter pecus et pecus, arietum et hircorum.
======= Ezekiel 34:18 ============
Eze 34:18  Is it too slight a thing for you that you should feed in the good pasture, that you must tread down with your feet the rest of your pastures? Or that you should drink of the clear waters, that you must foul the rest with your feet? 
Eze 34:18 Nonne satis vobis erat pascua bona depasci? insuper et reliquias pascuarum vestrarum conculcastis pedibus vestris: et cum purissimam aquam biberetis, reliquam pedibus vestris turbabatis:
======= Ezekiel 34:19 ============
Eze 34:19  As for My flock, they must eat what you tread down with your feet and drink what you foul with your feet!'"
Eze 34:19 et oves meæ his quæ conculcata pedibus vestris fuerant, pascebantur: et quæ pedes vestri turbaverant, hæc bibebant.
======= Ezekiel 34:20 ============
Eze 34:20  Therefore, thus says the Lord God to them, "Behold, I, even I, will judge between the fat sheep and the lean sheep. 
Eze 34:20 Propterea hæc dicit Dominus Deus ad vos: Ecce ego ipse judico inter pecus pingue et macilentum:
======= Ezekiel 34:21 ============
Eze 34:21  Because you push with side and with shoulder, and thrust at all the weak with your horns until you have scattered them abroad, 
Eze 34:21 pro eo quod lateribus et humeris impingebatis, et cornibus vestris ventilabatis omnia infirma pecora, donec dispergerentur foras,
======= Ezekiel 34:22 ============
Eze 34:22 therefore, I will deliver My flock, and they will no longer be a prey; and I will judge between one sheep and another. 
Eze 34:22 salvabo gregem meum, et non erit ultra in rapinam, et judicabo inter pecus et pecus.]~
======= Ezekiel 34:23 ============
Eze 34:23 "Then I will set over them one shepherd, My servant David, and he will feed them; he will feed them himself and be their shepherd. 
Eze 34:23 [Et suscitabo super eas pastorem unum qui pascat eas, servum meum David: ipse pascet eas, et ipse erit eis in pastorem.
======= Ezekiel 34:24 ============
Eze 34:24  And I, the Lord, will be their God, and My servant David will be prince among them; I the Lord have spoken. 
Eze 34:24 Ego autem Dominus ero eis in Deum, et servus meus David princeps in medio eorum: ego Dominus locutus sum.
======= Ezekiel 34:25 ============
Eze 34:25 "I will make a covenant of peace with them and eliminate harmful beasts from the land so that they may live securely in the wilderness and sleep in the woods. 
Eze 34:25 Et faciam cum eis pactum pacis, et cessare faciam bestias pessimas de terra: et qui habitant in deserto, securi dormient in saltibus.
======= Ezekiel 34:26 ============
Eze 34:26  I will make them and the places around My hill a blessing. And I will cause showers to come down in their season; they will be showers of blessing. 
Eze 34:26 Et ponam eos in circuitu collis mei benedictionem, et deducam imbrem in tempore suo: pluviæ benedictionis erunt.
======= Ezekiel 34:27 ============
Eze 34:27  Also the tree of the field will yield its fruit and the earth will yield its increase, and they will be secure on their land. Then they will know that I am the Lord, when I have broken the bars of their yoke and have delivered them from the hand of those who enslaved them. 
Eze 34:27 Et dabit lignum agri fructum suum, et terra dabit germen suum, et erunt in terra sua absque timore: et scient quia ego Dominus, cum contrivero catenas jugi eorum, et eruero eos de manu imperantium sibi.
======= Ezekiel 34:28 ============
Eze 34:28  They will no longer be a prey to the nations, and the beasts of the earth will not devour them; but they will live securely, and no one will make them afraid. 
Eze 34:28 Et non erunt ultra in rapinam in gentibus, neque bestiæ terræ devorabunt eos: sed habitabunt confidenter absque ullo terrore.
======= Ezekiel 34:29 ============
Eze 34:29  I will establish for them a renowned planting place, and they will not again be victims of famine in the land, and they will not endure the insults of the nations anymore. 
Eze 34:29 Et suscitabo eis germen nominatum, et non erunt ultra imminuti fame in terra, neque portabunt ultra opprobrium gentium.
======= Ezekiel 34:30 ============
Eze 34:30  Then they will know that I, the Lord their God, am with them, and that they, the house of Israel, are My people," declares the Lord God. 
Eze 34:30 Et scient quia ego Dominus Deus eorum cum eis, et ipsi populus meus domus Israël, ait Dominus Deus.
======= Ezekiel 34:31 ============
Eze 34:31 "As for you, My sheep, the sheep of My pasture, you are men, and I am your God," declares the Lord God. 
Eze 34:31 Vos autem, greges mei, greges pascuæ meæ, homines estis: et ego Dominus Deus vester, dicit Dominus Deus.]
======= Ezekiel 35:1 ============
Eze 35:1  Moreover, the word of the Lord came to me saying, 
Eze 35:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 35:2 ============
Eze 35:2 "Son of man, set your face against Mount Seir, and prophesy against it
Eze 35:2 Fili hominis, pone faciem tuam adversum montem Seir, et prophetabis de eo, et dices illi:
======= Ezekiel 35:3 ============
Eze 35:3 and say to it, 'Thus says the Lord God, "Behold, I am against you, Mount Seir, And I will stretch out My hand against you And make you a desolation and a waste. 
Eze 35:3 [Hæc dicit Dominus Deus: Ecce ego ad te, mons Seir: et extendam manum meam super te, et dabo te desolatum atque desertum.
======= Ezekiel 35:4 ============
Eze 35:4 "I will lay waste your cities And you will become a desolation. Then you will know that I am the Lord. 
Eze 35:4 Urbes tuas demoliar, et tu desertus eris: et scies quia ego Dominus.
======= Ezekiel 35:5 ============
Eze 35:5  Because you have had everlasting enmity and have delivered the sons of Israel to the power of the sword at the time of their calamity, at the time of the punishment of the end, 
Eze 35:5 Eo quod fueris inimicus sempiternus, et concluseris filios Israël in manus gladii in tempore afflictionis eorum, in tempore iniquitatis extremæ:
======= Ezekiel 35:6 ============
Eze 35:6 therefore as I live," declares the Lord God, "I will give you over to bloodshed, and bloodshed will pursue you; since you have not hated bloodshed, therefore bloodshed will pursue you. 
Eze 35:6 propterea vivo ego, dicit Dominus Deus, quoniam sanguini tradam te, et sanguis te persequetur: et cum sanguinem oderis, sanguis persequetur te.
======= Ezekiel 35:7 ============
Eze 35:7  I will make Mount Seir a waste and a desolation and I will cut off from it the one who passes through and returns. 
Eze 35:7 Et dabo montem Seir desolatum atque desertum, et auferam de eo euntem et redeuntem.
======= Ezekiel 35:8 ============
Eze 35:8  I will fill its mountains with its slain; on your hills and in your valleys and in all your ravines those slain by the sword will fall. 
Eze 35:8 Et implebo montes ejus occisorum suorum: in collibus tuis, et in vallibus tuis atque in torrentibus, interfecti gladio cadent.
======= Ezekiel 35:9 ============
Eze 35:9  I will make you an everlasting desolation and your cities will not be inhabited. Then you will know that I am the Lord. 
Eze 35:9 In solitudines sempiternas tradam te, et civitates tuæ non habitabuntur: et scietis quia ego Dominus Deus.
======= Ezekiel 35:10 ============
Eze 35:10 "Because you have said, 'These two nations and these two lands will be mine, and we will possess them, 'although the Lord was there, 
Eze 35:10 Eo quod dixeris: Duæ gentes et duæ terræ meæ erunt, et hæreditate possidebo eas, cum Dominus esset ibi:
======= Ezekiel 35:11 ============
Eze 35:11 therefore as I live," declares the Lord God, "I will deal with you according to your anger and according to your envy which you showed because of your hatred against them; so I will make Myself known among them when I judge you. 
Eze 35:11 propterea vivo ego, dicit Dominus Deus, quia faciam juxta iram tuam, et secundum zelum tuum, quem fecisti odio habens eos: et notus efficiar per eos, cum te judicavero.
======= Ezekiel 35:12 ============
Eze 35:12  Then you will know that I, the Lord, have heard all your revilings which you have spoken against the mountains of Israel saying, 'They are laid desolate; they are given to us for food.'
Eze 35:12 Et scies quia ego Dominus audivi universa opprobria tua quæ locutus es de montibus Israël, dicens: Deserti; nobis ad devorandum dati sunt.
======= Ezekiel 35:13 ============
Eze 35:13  And you have spoken arrogantly against Me and have multiplied your words against Me; I have heard it."
Eze 35:13 Et insurrexistis super me ore vestro, et derogastis adversum me verba vestra: ego audivi.
======= Ezekiel 35:14 ============
Eze 35:14  Thus says the Lord God, "As all the earth rejoices, I will make you a desolation. 
Eze 35:14 Hæc dicit Dominus Deus: Lætante universa terra, in solitudinem te redigam:
======= Ezekiel 35:15 ============
Eze 35:15  As you rejoiced over the inheritance of the house of Israel because it was desolate, so I will do to you. You will be a desolation, O Mount Seir, and all Edom, all of it. Then they will know that I am the Lord."' 
Eze 35:15 sicuti gavisus es super hæreditatem domus Israël eo quod fuerit dissipata, sic faciam tibi: dissipatus eris, mons Seir, et Idumæa omnis: et scient quia ego Dominus.]
======= Ezekiel 36:1 ============
Eze 36:1 "And you, son of man, prophesy to the mountains of Israel and say, 'O mountains of Israel, hear the word of the Lord. 
Eze 36:1 Tu autem, fili hominis, propheta super montes Israël, et dices: [Montes Israël, audite verbum Domini.
======= Ezekiel 36:2 ============
Eze 36:2  Thus says the Lord God, "Because the enemy has spoken against you, 'Aha!' and, 'The everlasting heights have become our possession, '
Eze 36:2 Hæc dicit Dominus Deus: Eo quod dixerit inimicus de vobis: Euge, altitudines sempiternæ in hæreditatem datæ sunt nobis:
======= Ezekiel 36:3 ============
Eze 36:3 therefore prophesy and say, 'Thus says the Lord God, "For good reason they have made you desolate and crushed you from every side, that you would become a possession of the rest of the nations and you have been taken up in the talk and the whispering of the people."'"
Eze 36:3 propterea vaticinare, et dic: Hæc dicit Dominus Deus: Pro eo quod desolati estis, et conculcati per circuitum, et facti in hæreditatem reliquis gentibus, et ascendistis super labium linguæ et opprobrium populi,
======= Ezekiel 36:4 ============
Eze 36:4  Therefore, O mountains of Israel, hear the word of the Lord God. Thus says the Lord God to the mountains and to the hills, to the ravines and to the valleys, to the desolate wastes and to the forsaken cities which have become a prey and a derision to the rest of the nations which are round about, 
Eze 36:4 propterea, montes Israël, audite verbum Domini Dei. Hæc dicit Dominus Deus montibus et collibus, torrentibus, vallibusque et desertis, parietinis et urbibus derelictis, quæ depopulatæ sunt et subsannatæ a reliquis gentibus per circuitum.
======= Ezekiel 36:5 ============
Eze 36:5 therefore thus says the Lord God, "Surely in the fire of My jealousy I have spoken against the rest of the nations, and against all Edom, who appropriated My land for themselves as a possession with wholehearted joy and with scorn of soul, to drive it out for a prey."
Eze 36:5 Propterea hæc dicit Dominus Deus: Quoniam in igne zeli mei locutus sum de reliquis gentibus, et de Idumæa universa, quæ dederunt terram meam sibi in hæreditatem cum gaudio, et toto corde et ex animo, et ejecerunt eam ut vastarent:
======= Ezekiel 36:6 ============
Eze 36:6  Therefore prophesy concerning the land of Israel and say to the mountains and to the hills, to the ravines and to the valleys," Thus says the Lord God, 'Behold, I have spoken in My jealousy and in My wrath because you have endured the insults of the nations.'
Eze 36:6 idcirco vaticinare super humum Israël, et dices montibus et collibus, jugis et vallibus: Hæc dicit Dominus Deus: Ecce ego in zelo meo et in furore meo locutus sum, eo quod confusionem gentium sustinueritis.
======= Ezekiel 36:7 ============
Eze 36:7  Therefore thus says the Lord God, 'I have sworn that surely the nations which are around you will themselves endure their insults. 
Eze 36:7 Idcirco hæc dicit Dominus Deus: Ego levavi manum meam, ut gentes quæ in circuitu vestro sunt, ipsæ confusionem suam portent.
======= Ezekiel 36:8 ============
Eze 36:8  But you, O mountains of Israel, you will put forth your branches and bear your fruit for My people Israel; for they will soon come. 
Eze 36:8 Vos autem, montes Israël, ramos vestros germinetis, et fructum vestrum afferatis populo meo Israël: prope enim est ut veniat.
======= Ezekiel 36:9 ============
Eze 36:9  For, behold, I am for you, and I will turn to you, and you will be cultivated and sown. 
Eze 36:9 Quia ecce ego ad vos, et convertar ad vos: et arabimini, et accipietis sementem.
======= Ezekiel 36:10 ============
Eze 36:10  I will multiply men on you, all the house of Israel, all of it; and the cities will be inhabited and the waste places will be rebuilt. 
Eze 36:10 Et multiplicabo in vobis homines, omnemque domum Israël: et habitabuntur civitates, et ruinosa instaurabuntur.
======= Ezekiel 36:11 ============
Eze 36:11  I will multiply on you man and beast; and they will increase and be fruitful; and I will cause you to be inhabited as you were formerly and will treat you better than at the first. Thus you will know that I am the Lord. 
Eze 36:11 Et replebo vos hominibus et jumentis, et multiplicabuntur, et crescent: et habitare vos faciam sicut a principio, bonisque donabo majoribus quam habuistis ab initio: et scietis quia ego Dominus.
======= Ezekiel 36:12 ============
Eze 36:12  Yes, I will cause men--My people Israel--to walk on you and possess you, so that you will become their inheritance and never again bereave them of children.'
Eze 36:12 Et adducam super vos homines, populum meum Israël, et hæreditate possidebunt te: et eris eis in hæreditatem, et non addes ultra ut absque eis sis.
======= Ezekiel 36:13 ============
Eze 36:13 "Thus says the Lord God, 'Because they say to you, "You are a devourer of men and have bereaved your nation of children,"
Eze 36:13 Hæc dicit Dominus Deus: Pro eo quod dicunt de vobis: Devoratrix hominum es, et suffocans gentem tuam:
======= Ezekiel 36:14 ============
Eze 36:14 therefore you will no longer devour men and no longer bereave your nation of children,' declares the Lord God. 
Eze 36:14 propterea homines non comedes amplius, et gentem tuam non necabis ultra, ait Dominus Deus.
======= Ezekiel 36:15 ============
Eze 36:15 "I will not let you hear insults from the nations anymore, nor will you bear disgrace from the peoples any longer, nor will you cause your nation to stumble any longer," declares the Lord God.'"
Eze 36:15 Nec auditam faciam in te amplius confusionem gentium, et opprobrium populorum nequaquam portabis: et gentem tuam non amittes amplius, ait Dominus Deus.]~
======= Ezekiel 36:16 ============
Eze 36:16  Then the word of the Lord came to me saying, 
Eze 36:16 Et factum est verbum Domini ad me, dicens:
======= Ezekiel 36:17 ============
Eze 36:17 "Son of man, when the house of Israel was living in their own land, they defiled it by their ways and their deeds; their way before Me was like the uncleanness of a woman in her impurity. 
Eze 36:17 [Fili hominis, domus Israël habitaverunt in humo sua, et polluerunt eam in viis suis et in studiis suis: juxta immunditiam menstruatæ facta est via eorum coram me.
======= Ezekiel 36:18 ============
Eze 36:18  Therefore I poured out My wrath on them for the blood which they had shed on the land, because they had defiled it with their idols. 
Eze 36:18 Et effudi indignationem meam super eos pro sanguine quem fuderunt super terram, et in idolis suis polluerunt eam.
======= Ezekiel 36:19 ============
Eze 36:19  Also I scattered them among the nations and they were dispersed throughout the lands. According to their ways and their deeds I judged them. 
Eze 36:19 Et dispersi eos in gentes, et ventilati sunt in terras: juxta vias eorum et adinventiones eorum judicavi eos.
======= Ezekiel 36:20 ============
Eze 36:20  When they came to the nations where they went, they profaned My holy name, because it was said of them, 'These are the people of the Lord; yet they have come out of His land.'
Eze 36:20 Et ingressi sunt ad gentes ad quas introierunt: et polluerunt nomen sanctum meum, cum diceretur de eis: Populus Domini iste est, et de terra ejus egressi sunt.
======= Ezekiel 36:21 ============
Eze 36:21  But I had concern for My holy name, which the house of Israel had profaned among the nations where they went. 
Eze 36:21 Et peperci nomini sancto meo, quod polluerat domus Israël in gentibus ad quas ingressi sunt.
======= Ezekiel 36:22 ============
Eze 36:22 "Therefore say to the house of Israel, 'Thus says the Lord God, "It is not for your sake, O house of Israel, that I am about to act, but for My holy name, which you have profaned among the nations where you went. 
Eze 36:22 Idcirco dices domui Israël: Hæc dicit Dominus Deus: Non propter vos ego faciam, domus Israël, sed propter nomen sanctum meum, quod polluistis in gentibus ad quas intrastis.
======= Ezekiel 36:23 ============
Eze 36:23  I will vindicate the holiness of My great name which has been profaned among the nations, which you have profaned in their midst. Then the nations will know that I am the Lord," declares the Lord God, "when I prove Myself holy among you in their sight. 
Eze 36:23 Et sanctificabo nomen meum magnum quod pollutum est inter gentes, quod polluistis in medio earum: ut sciant gentes quia ego Dominus, ait Dominus exercituum, cum sanctificatus fuero in vobis coram eis.
======= Ezekiel 36:24 ============
Eze 36:24  For I will take you from the nations, gather you from all the lands and bring you into your own land. 
Eze 36:24 Tollam quippe vos de gentibus, et congregabo vos de universis terris, et adducam vos in terram vestram.
======= Ezekiel 36:25 ============
Eze 36:25  Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols. 
Eze 36:25 Et effundam super vos aquam mundam, et mundabimini ab omnibus inquinamentis vestris, et ab universis idolis vestris mundabo vos.
======= Ezekiel 36:26 ============
Eze 36:26  Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. 
Eze 36:26 Et dabo vobis cor novum, et spiritum novum ponam in medio vestri: et auferam cor lapideum de carne vestra, et dabo vobis cor carneum.
======= Ezekiel 36:27 ============
Eze 36:27  I will put My Spirit within you and cause you to walk in My statutes, and you will be careful to observe My ordinances. 
Eze 36:27 Et spiritum meum ponam in medio vestri: et faciam ut in præceptis meis ambuletis, et judicia mea custodiatis et operemini.
======= Ezekiel 36:28 ============
Eze 36:28  You will live in the land that I gave to your forefathers; so you will be My people, and I will be your God. 
Eze 36:28 Et habitabitis in terra quam dedi patribus vestris: et eritis mihi in populum, et ego ero vobis in Deum.
======= Ezekiel 36:29 ============
Eze 36:29  Moreover, I will save you from all your uncleanness; and I will call for the grain and multiply it, and I will not bring a famine on you. 
Eze 36:29 Et salvabo vos ex universis inquinamentis vestris: et vocabo frumentum et multiplicabo illud, et non imponam vobis famem.
======= Ezekiel 36:30 ============
Eze 36:30  I will multiply the fruit of the tree and the produce of the field, so that you will not receive again the disgrace of famine among the nations. 
Eze 36:30 Et multiplicabo fructum ligni, et genimina agri, ut non portetis ultra opprobrium famis in gentibus.
======= Ezekiel 36:31 ============
Eze 36:31  Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your iniquities and your abominations. 
Eze 36:31 Et recordabimini viarum vestrarum pessimarum, studiorumque non bonorum: et displicebunt vobis iniquitates vestræ et scelera vestra.
======= Ezekiel 36:32 ============
Eze 36:32  I am not doing this for your sake," declares the Lord God, "let it be known to you. Be ashamed and confounded for your ways, O house of Israel!"
Eze 36:32 Non propter vos ego faciam, ait Dominus Deus, notum sit vobis: confundimini, et erubescite super viis vestris, domus Israël.]~
======= Ezekiel 36:33 ============
Eze 36:33 'Thus says the Lord God, "On the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places will be rebuilt. 
Eze 36:33 [Hæc dicit Dominus Deus: In die qua mundavero vos ex omnibus iniquitatibus vestris, et inhabitari fecero urbes, et instauravero ruinosa,
======= Ezekiel 36:34 ============
Eze 36:34  The desolate land will be cultivated instead of being a desolation in the sight of everyone who passes by. 
Eze 36:34 et terra deserta fuerit exculta, quæ quondam erat desolata in oculis omnis viatoris,
======= Ezekiel 36:35 ============
Eze 36:35  They will say, 'This desolate land has become like the garden of Eden; and the waste, desolate and ruined cities are fortified and inhabited.'
Eze 36:35 dicent: Terra illa inculta facta est ut hortus voluptatis: et civitates desertæ, et destitutæ atque suffossæ, munitæ sederunt.
======= Ezekiel 36:36 ============
Eze 36:36  Then the nations that are left round about you will know that I, the Lord, have rebuilt the ruined places and planted that which was desolate; I, the Lord, have spoken and will do it."
Eze 36:36 Et scient gentes quæcumque derelictæ fuerint in circuitu vestro, quia ego Dominus ædificavi dissipata, plantavique inculta: ego Dominus locutus sim, et fecerim.
======= Ezekiel 36:37 ============
Eze 36:37 'Thus says the Lord God, "This also I will let the house of Israel ask Me to do for them: I will increase their men like a flock. 
Eze 36:37 Hæc dicit Dominus Deus: Adhuc in hoc invenient me domus Israël, ut faciam eis: multiplicabo eos sicut gregem hominum,
======= Ezekiel 36:38 ============
Eze 36:38  Like the flock for sacrifices, like the flock at Jerusalem during her appointed feasts, so will the waste cities be filled with flocks of men. Then they will know that I am the Lord."'" 
Eze 36:38 ut gregem sanctum, ut gregem Jerusalem in solemnitatibus ejus: sic erunt civitates desertæ, plenæ gregibus hominum: et scient quia ego Dominus.]
======= Ezekiel 37:1 ============
Eze 37:1  The hand of the Lord was upon me, and He brought me out by the Spirit of the Lord and set me down in the middle of the valley; and it was full of bones. 
Eze 37:1 Facta est super me manus Domini, et eduxit me in spiritu Domini, et dimisit me in medio campi qui erat plenus ossibus.
======= Ezekiel 37:2 ============
Eze 37:2  He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. 
Eze 37:2 Et circumduxit me per ea in gyro: erant autem multa valde super faciem campi, siccaque vehementer.
======= Ezekiel 37:3 ============
Eze 37:3  He said to me, "Son of man, can these bones live?" And I answered, "O Lord God, You know."
Eze 37:3 Et dixit ad me: Fili hominis, putasne vivent ossa ista? Et dixi: Domine Deus, tu nosti.
======= Ezekiel 37:4 ============
Eze 37:4  Again He said to me, "Prophesy over these bones and say to them, 'O dry bones, hear the word of the Lord.'
Eze 37:4 Et dixit ad me: Vaticinare de ossibus istis, et dices eis: Ossa arida, audite verbum Domini.
======= Ezekiel 37:5 ============
Eze 37:5  Thus says the Lord God to these bones, 'Behold, I will cause breath to enter you that you may come to life. 
Eze 37:5 Hæc dicit Dominus Deus ossibus his: Ecce ego intromittam in vos spiritum, et vivetis.
======= Ezekiel 37:6 ============
Eze 37:6  I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the Lord.'"
Eze 37:6 Et dabo super vos nervos, et succrescere faciam super vos carnes, et superextendam in vobis cutem, et dabo vobis spiritum, et vivetis: et scietis quia ego Dominus.
======= Ezekiel 37:7 ============
Eze 37:7  So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone. 
Eze 37:7 Et prophetavi sicut præceperat mihi: factus est autem sonitus, prophetante me, et ecce commotio: et accesserunt ossa ad ossa, unumquodque ad juncturam suam.
======= Ezekiel 37:8 ============
Eze 37:8  And I looked, and behold, sinews were on them, and flesh grew and skin covered them; but there was no breath in them. 
Eze 37:8 Et vidi, et ecce super ea nervi et carnes ascenderunt, et extenta est in eis cutis desuper: et spiritum non habebant.
======= Ezekiel 37:9 ============
Eze 37:9  Then He said to me, "Prophesy to the breath, prophesy, son of man, and say to the breath, 'Thus says the Lord God, "Come from the four winds, O breath, and breathe on these slain, that they come to life."'"
Eze 37:9 Et dixit ad me: Vaticinare ad spiritum: vaticinare, fili hominis, et dices ad spiritum: Hæc dicit Dominus Deus: A quatuor ventis veni, spiritus, et insuffla super interfectos istos, et reviviscant.
======= Ezekiel 37:10 ============
Eze 37:10  So I prophesied as He commanded me, and the breath came into them, and they came to life and stood on their feet, an exceedingly great army. 
Eze 37:10 Et prophetavi sicut præceperat mihi: et ingressus est in ea spiritus, et vixerunt: steteruntque super pedes suos, exercitus grandis nimis valde.~
======= Ezekiel 37:11 ============
Eze 37:11  Then He said to me, "Son of man, these bones are the whole house of Israel; behold, they say, 'Our bones are dried up and our hope has perished. We are completely cut off.'
Eze 37:11 Et dixit ad me: Fili hominis, ossa hæc universa, domus Israël est. Ipsi dicunt: Aruerunt ossa nostra, et periit spes nostra, et abscissi sumus.
======= Ezekiel 37:12 ============
Eze 37:12  Therefore prophesy and say to them, 'Thus says the Lord God, "Behold, I will open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 
Eze 37:12 Propterea vaticinare, et dices ad eos: Hæc dicit Dominus Deus: Ecce ego aperiam tumulos vestros, et educam vos de sepulchris vestris, populus meus, et inducam vos in terram Israël.
======= Ezekiel 37:13 ============
Eze 37:13  Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people. 
Eze 37:13 Et scietis quia ego Dominus, cum aperuero sepulchra vestra, et eduxero vos de tumulis vestris, popule meus,
======= Ezekiel 37:14 ============
Eze 37:14  I will put My Spirit within you and you will come to life, and I will place you on your own land. Then you will know that I, the Lord, have spoken and done it," declares the Lord.'" 
Eze 37:14 et dedero spiritum meum in vobis, et vixeritis: et requiescere vos faciam super humum vestram, et scietis quia ego Dominus locutus sum, et feci, ait Dominus Deus.~
======= Ezekiel 37:15 ============
Eze 37:15  The word of the Lord came again to me saying, 
Eze 37:15 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 37:16 ============
Eze 37:16 "And you, son of man, take for yourself one stick and write on it, 'For Judah and for the sons of Israel, his companions'; then take another stick and write on it, 'For Joseph, the stick of Ephraim and all the house of Israel, his companions.'
Eze 37:16 Et tu, fili hominis, sume tibi lignum unum, et scribe super illud: Judæ, et filiorum Israël sociorum ejus: et tolle lignum alterum, et scribe super illud: Joseph, ligno Ephraim, et cunctæ domui Israël sociorumque ejus.
======= Ezekiel 37:17 ============
Eze 37:17  Then join them for yourself one to another into one stick, that they may become one in your hand. 
Eze 37:17 Et adjunge illa unum ad alterum tibi in lignum unum: et erunt in unionem in manu tua.
======= Ezekiel 37:18 ============
Eze 37:18  When the sons of your people speak to you saying, 'Will you not declare to us what you mean by these?'
Eze 37:18 Cum autem dixerint ad te filii populi tui, loquentes: Nonne indicas nobis quid in his tibi velis?
======= Ezekiel 37:19 ============
Eze 37:19 say to them, 'Thus says the Lord God, "Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will put them with it, with the stick of Judah, and make them one stick, and they will be one in My hand."'
Eze 37:19 loqueris ad eos: Hæc dicit Dominus Deus: Ecce ego assumam lignum Joseph, quod est in manu Ephraim, et tribus Israël, quæ sunt ei adjunctæ, et dabo eas pariter cum ligno Juda, et faciam eas in lignum unum: et erunt unum in manu ejus.
======= Ezekiel 37:20 ============
Eze 37:20  The sticks on which you write will be in your hand before their eyes. 
Eze 37:20 Erunt autem ligna super quæ scripseris in manu tua in oculis eorum.
======= Ezekiel 37:21 ============
Eze 37:21  Say to them, 'Thus says the Lord God, "Behold, I will take the sons of Israel from among the nations where they have gone, and I will gather them from every side and bring them into their own land; 
Eze 37:21 Et dices ad eos: Hæc dicit Dominus Deus: Ecce ego assumam filios Israël de medio nationum ad quas abierunt: et congregabo eos undique, et adducam eos ad humum suam.
======= Ezekiel 37:22 ============
Eze 37:22 and I will make them one nation in the land, on the mountains of Israel; and one king will be king for all of them; and they will no longer be two nations and no longer be divided into two kingdoms. 
Eze 37:22 Et faciam eos in gentem unam in terra in montibus Israël, et rex unus erit omnibus imperans: et non erunt ultra duæ gentes, nec dividentur amplius in duo regna,
======= Ezekiel 37:23 ============
Eze 37:23  They will no longer defile themselves with their idols, or with their detestable things, or with any of their transgressions; but I will deliver them from all their dwelling places in which they have sinned, and will cleanse them. And they will be My people, and I will be their God. 
Eze 37:23 neque polluentur ultra in idolis suis, et abominationibus suis, et cunctis iniquitatibus suis: et salvos eos faciam de universis sedibus in quibus peccaverunt, et emundabo eos: et erunt mihi populus, et ego ero eis Deus.
======= Ezekiel 37:24 ============
Eze 37:24 "My servant David will be king over them, and they will all have one shepherd; and they will walk in My ordinances and keep My statutes and observe them. 
Eze 37:24 Et servus meus David rex super eos, et pastor unus erit omnium eorum. In judiciis meis ambulabunt, et mandata mea custodient, et facient ea:
======= Ezekiel 37:25 ============
Eze 37:25  They will live on the land that I gave to Jacob My servant, in which your fathers lived; and they will live on it, they, and their sons and their sons' sons, forever; and David My servant will be their prince forever. 
Eze 37:25 et habitabunt super terram quam dedi servo meo Jacob, in qua habitaverunt patres vestri: et habitabunt super eam ipsi, et filii eorum, et filii filiorum eorum, usque in sempiternum: et David servus meus princeps eorum in perpetuum.
======= Ezekiel 37:26 ============
Eze 37:26  I will make a covenant of peace with them; it will be an everlasting covenant with them. And I will place them and multiply them, and will set My sanctuary in their midst forever. 
Eze 37:26 Et percutiam illis fœdus pacis: pactum sempiternum erit eis. Et fundabo eos, et multiplicabo, et dabo sanctificationem meam in medio eorum in perpetuum.
======= Ezekiel 37:27 ============
Eze 37:27  My dwelling place also will be with them; and I will be their God, and they will be My people. 
Eze 37:27 Et erit tabernaculum meum in eis: et ero eis Deus, et ipsi erunt mihi populus.
======= Ezekiel 37:28 ============
Eze 37:28  And the nations will know that I am the Lord who sanctifies Israel, when My sanctuary is in their midst forever."'" 
Eze 37:28 Et scient gentes quia ego Dominus sanctificator Israël, cum fuerit sanctificatio mea in medio eorum in perpetuum.
======= Ezekiel 38:1 ============
Eze 38:1  And the word of the Lord came to me saying, 
Eze 38:1 Et factus est sermo Domini ad me, dicens:
======= Ezekiel 38:2 ============
Eze 38:2 "Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, and prophesy against him
Eze 38:2 Fili hominis, pone faciem tuam contra Gog, terram Magog, principem capitis Mosoch et Thubal, et vaticinare de eo.
======= Ezekiel 38:3 ============
Eze 38:3 and say, 'Thus says the Lord God, "Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal. 
Eze 38:3 Et dices ad eum: [Hæc dicit Dominus Deus: Ecce ego ad te, Gog, principem capitis Mosoch et Thubal.
======= Ezekiel 38:4 ============
Eze 38:4  I will turn you about and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them splendidly attired, a great company with buckler and shield, all of them wielding swords; 
Eze 38:4 Et circumagam te, et ponam frenum in maxillis tuis: et educam te, et omnem exercitum tuum, equos et equites vestitos loricis universos, multitudinem magnam, hastam et clypeum arripientium et gladium.
======= Ezekiel 38:5 ============
Eze 38:5  Persia, Ethiopia and Put with them, all of them with shield and helmet; 
Eze 38:5 Persæ, Æthiopes, et Libyes cum eis, omnes scutati et galeati.
======= Ezekiel 38:6 ============
Eze 38:6  Gomer with all its troops; Beth-togarmah from the remote parts of the north with all its troops--many peoples with you. 
Eze 38:6 Gomer et universa agmina ejus, domus Thogorma, latera aquilonis, et totum robur ejus, populique multi tecum.
======= Ezekiel 38:7 ============
Eze 38:7 "Be prepared, and prepare yourself, you and all your companies that are assembled about you, and be a guard for them. 
Eze 38:7 Præpara et instrue te, et omnem multitudinem tuam quæ coacervata est ad te: et esto eis in præceptum.
======= Ezekiel 38:8 ============
Eze 38:8  After many days you will be summoned; in the latter years you will come into the land that is restored from the sword, whose inhabitants have been gathered from many nations to the mountains of Israel which had been a continual waste; but its people were brought out from the nations, and they are living securely, all of them. 
Eze 38:8 Post dies multos visitaberis: in novissimo annorum venies ad terram quæ reversa est a gladio, et congregata est de populis multis ad montes Israël, qui fuerunt deserti jugiter: hæc de populis educta est, et habitabunt in ea confidenter universi.
======= Ezekiel 38:9 ============
Eze 38:9  You will go up, you will come like a storm; you will be like a cloud covering the land, you and all your troops, and many peoples with you."
Eze 38:9 Ascendens autem quasi tempestas venies, et quasi nubes, ut operias terram: tu et omnia agmina tua, et populi multi tecum.]~
======= Ezekiel 38:10 ============
Eze 38:10 'Thus says the Lord God, "It will come about on that day, that thoughts will come into your mind and you will devise an evil plan, 
Eze 38:10 [Hæc dicit Dominus Deus: In die illa, ascendent sermones super cor tuum, et cogitabis cogitationem pessimam:
======= Ezekiel 38:11 ============
Eze 38:11 and you will say, 'I will go up against the land of unwalled villages. I will go against those who are at rest, that live securely, all of them living without walls and having no bars or gates, 
Eze 38:11 et dices: Ascendam ad terram absque muro: veniam ad quiescentes habitantesque secure: hi omnes habitant sine muro; vectes et portæ non sunt eis:
======= Ezekiel 38:12 ============
Eze 38:12 to capture spoil and to seize plunder, to turn your hand against the waste places which are now inhabited, and against the people who are gathered from the nations, who have acquired cattle and goods, who live at the center of the world.'
Eze 38:12 ut diripias spolia, et invadas prædam; ut inferas manum tuam super eos qui deserti fuerant, et postea restituti, et super populum qui est congregatus ex gentibus, qui possidere cœpit et esse habitator umbilici terræ.
======= Ezekiel 38:13 ============
Eze 38:13  Sheba and Dedan and the merchants of Tarshish with all its villages will say to you, 'Have you come to capture spoil? Have you assembled your company to seize plunder, to carry away silver and gold, to take away cattle and goods, to capture great spoil?'"'
Eze 38:13 Saba, et Dedan, et negotiatores Tharsis, et omnes leones ejus, dicent tibi: Numquid ad sumenda spolia tu venis? ecce ad diripiendam prædam congregasti multitudinem tuam, ut tollas argentum et aurum, et auferas supellectilem atque substantiam, et diripias manubias infinitas.
======= Ezekiel 38:14 ============
Eze 38:14 "Therefore prophesy, son of man, and say to Gog, 'Thus says the Lord God, "On that day when My people Israel are living securely, will you not know it? 
Eze 38:14 Propterea vaticinare, fili hominis, et dices ad Gog: Hæc dicit Dominus Deus: Numquid non in die illo, cum habitaverit populus meus Israël confidenter, scies?
======= Ezekiel 38:15 ============
Eze 38:15  You will come from your place out of the remote parts of the north, you and many peoples with you, all of them riding on horses, a great assembly and a mighty army; 
Eze 38:15 Et venies de loco tuo a lateribus aquilonis, tu et populi multi tecum, ascensores equorum universi: cœtus magnus, et exercitus vehemens.
======= Ezekiel 38:16 ============
Eze 38:16 and you will come up against My people Israel like a cloud to cover the land. It shall come about in the last days that I will bring you against My land, so that the nations may know Me when I am sanctified through you before their eyes, O Gog."
Eze 38:16 Et ascendes super populum meum Israël quasi nubes, ut operias terram. In novissimis diebus erit, et adducam te super terram meam: ut sciant gentes me cum sanctificatus fuero in te in oculis eorum, o Gog!]~
======= Ezekiel 38:17 ============
Eze 38:17 'Thus says the Lord God, "Are you the one of whom I spoke in former days through My servants the prophets of Israel, who prophesied in those days for many years that I would bring you against them? 
Eze 38:17 [Hæc dicit Dominus Deus: Tu ergo ille es, de quo locutus sum in diebus antiquis in manu servorum meorum prophetarum Israël, qui prophetaverunt in diebus illorum temporum, ut adducerem te super eos.
======= Ezekiel 38:18 ============
Eze 38:18  It will come about on that day, when Gog comes against the land of Israel," declares the Lord God, "that My fury will mount up in My anger. 
Eze 38:18 Et erit in die illa, in die adventus Gog super terram Israël, ait Dominus Deus, ascendet indignatio mea in furore meo.
======= Ezekiel 38:19 ============
Eze 38:19  In My zeal and in My blazing wrath I declare that on that day there will surely be a great earthquake in the land of Israel. 
Eze 38:19 Et in zelo meo, in igne iræ meæ locutus sum, quia in die illa erit commotio magna super terram Israël:
======= Ezekiel 38:20 ============
Eze 38:20  The fish of the sea, the birds of the heavens, the beasts of the field, all the creeping things that creep on the earth, and all the men who are on the face of the earth will shake at My presence; the mountains also will be thrown down, the steep pathways will collapse and every wall will fall to the ground. 
Eze 38:20 et commovebuntur a facie mea pisces maris, et volucres cæli, et bestiæ agri, et omne reptile quod movetur super humum, cunctique homines qui sunt super faciem terræ: et subvertentur montes, et cadent sepes, et omnis murus corruet in terram.
======= Ezekiel 38:21 ============
Eze 38:21  I will call for a sword against him on all My mountains," declares the Lord God. "Every man's sword will be against his brother. 
Eze 38:21 Et convocabo adversus eum in cunctis montibus meis gladium, ait Dominus Deus: gladius uniuscujusque in fratrem suum dirigetur.
======= Ezekiel 38:22 ============
Eze 38:22  With pestilence and with blood I will enter into judgment with him; and I will rain on him and on his troops, and on the many peoples who are with him, a torrential rain, with hailstones, fire and brimstone. 
Eze 38:22 Et judicabo eum peste, et sanguine, et imbre vehementi, et lapidibus immensis: ignem et sulphur pluam super eum, et super exercitum ejus, et super populos multos qui sunt cum eo.
======= Ezekiel 38:23 ============
Eze 38:23  I will magnify Myself, sanctify Myself, and make Myself known in the sight of many nations; and they will know that I am the Lord."' 
Eze 38:23 Et magnificabor, et sanctificabor, et notus ero in oculis multarum gentium: et scient quia ego Dominus.]
======= Ezekiel 39:1 ============
Eze 39:1 "And you, son of man, prophesy against Gog and say, 'Thus says the Lord God, "Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal; 
Eze 39:1 Tu autem, fili hominis, vaticinare adversum Gog, et dices: [Hæc dicit Dominus Deus: Ecce ego super te, Gog, principem capitis Mosoch et Thubal.
======= Ezekiel 39:2 ============
Eze 39:2 and I will turn you around, drive you on, take you up from the remotest parts of the north and bring you against the mountains of Israel. 
Eze 39:2 Et circumagam te, et educam te, et ascendere te faciam de lateribus aquilonis, et adducam te super montes Israël.
======= Ezekiel 39:3 ============
Eze 39:3  I will strike your bow from your left hand and dash down your arrows from your right hand. 
Eze 39:3 Et percutiam arcum tuum in manu sinistra tua, et sagittas tuas de manu dextera tua dejiciam.
======= Ezekiel 39:4 ============
Eze 39:4  You will fall on the mountains of Israel, you and all your troops and the peoples who are with you; I will give you as food to every kind of predatory bird and beast of the field. 
Eze 39:4 Super montes Israël cades tu, et omnia agmina tua, et populi tui qui sunt tecum: feris, avibus, omnique volatili et bestiis terræ dedi te ad devorandum.
======= Ezekiel 39:5 ============
Eze 39:5  You will fall on the open field; for it is I who have spoken," declares the Lord God. 
Eze 39:5 Super faciem agri cades, quia ego locutus sum, ait Dominus Deus.
======= Ezekiel 39:6 ============
Eze 39:6 "And I will send fire upon Magog and those who inhabit the coastlands in safety; and they will know that I am the Lord. 
Eze 39:6 Et immittam ignem in Magog, et in his qui habitant in insulis confidenter: et scient quia ego Dominus.
======= Ezekiel 39:7 ============
Eze 39:7 "My holy name I will make known in the midst of My people Israel; and I will not let My holy name be profaned anymore. And the nations will know that I am the Lord, the Holy One in Israel. 
Eze 39:7 Et nomen sanctum meum notum faciam in medio populi mei Israël, et non polluam nomen sanctum meum amplius: et scient gentes quia ego Dominus, Sanctus Israël.
======= Ezekiel 39:8 ============
Eze 39:8  Behold, it is coming and it shall be done," declares the Lord God. "That is the day of which I have spoken. 
Eze 39:8 Ecce venit, et factum est, ait Dominus Deus: hæc est dies de qua locutus sum.
======= Ezekiel 39:9 ============
Eze 39:9 "Then those who inhabit the cities of Israel will go out and make fires with the weapons and burn them, both shields and bucklers, bows and arrows, war clubs and spears, and for seven years they will make fires of them. 
Eze 39:9 Et egredientur habitatores de civitatibus Israël, et succendent et comburent arma, clypeum et hastas, arcum et sagittas, et baculos manuum et contos: et succendent ea igni septem annis.
======= Ezekiel 39:10 ============
Eze 39:10  They will not take wood from the field or gather firewood from the forests, for they will make fires with the weapons; and they will take the spoil of those who despoiled them and seize the plunder of those who plundered them," declares the Lord God. 
Eze 39:10 Et non portabunt ligna de regionibus, neque succident de saltibus: quoniam arma succendent igni, et deprædabuntur eos quibus prædæ fuerant, et diripient vastatores suos, ait Dominus Deus.]~
======= Ezekiel 39:11 ============
Eze 39:11 "On that day I will give Gog a burial ground there in Israel, the valley of those who pass by east of the sea, and it will block off those who would pass by. So they will bury Gog there with all his horde, and they will call it the valley of Hamon-gog. 
Eze 39:11 [Et erit in die illa: dabo Gog locum nominatum sepulchrum in Israël, vallem viatorum ad orientem maris, quæ obstupescere faciet prætereuntes: et sepelient ibi Gog, et omnem multitudinem ejus, et vocabitur vallis multitudinis Gog.
======= Ezekiel 39:12 ============
Eze 39:12  For seven months the house of Israel will be burying them in order to cleanse the land. 
Eze 39:12 Et sepelient eos domus Israël, ut mundent terram septem mensibus.
======= Ezekiel 39:13 ============
Eze 39:13  Even all the people of the land will bury them; and it will be to their renown on the day that I glorify Myself," declares the Lord God. 
Eze 39:13 Sepeliet autem eum omnis populus terræ: et erit eis nominata dies in qua glorificatus sum, ait Dominus Deus.
======= Ezekiel 39:14 ============
Eze 39:14 "They will set apart men who will constantly pass through the land, burying those who were passing through, even those left on the surface of the ground, in order to cleanse it. At the end of seven months they will make a search. 
Eze 39:14 Et viros jugiter constituent lustrantes terram, qui sepeliant et requirant eos qui remanserant super faciem terræ, ut emundent eam: post menses autem septem quærere incipient.
======= Ezekiel 39:15 ============
Eze 39:15  As those who pass through the land pass through and anyone sees a man's bone, then he will set up a marker by it until the buriers have buried it in the valley of Hamon-gog. 
Eze 39:15 Et circuibunt peragrantes terram: cumque viderint os hominis, statuent juxta illud titulum, donec sepeliant illud pollinctores in valle multitudinis Gog.
======= Ezekiel 39:16 ============
Eze 39:16  And even the name of the city will be Hamonah. So they will cleanse the land."'
Eze 39:16 Nomen autem civitatis Amona: et mundabunt terram.
======= Ezekiel 39:17 ============
Eze 39:17 "As for you, son of man, thus says the Lord God, 'Speak to every kind of bird and to every beast of the field, "Assemble and come, gather from every side to My sacrifice which I am going to sacrifice for you, as a great sacrifice on the mountains of Israel, that you may eat flesh and drink blood. 
Eze 39:17 Tu ergo, fili hominis, hæc dicit Dominus Deus: Dic omni volucri, et universis avibus, cunctisque bestiis agri: Convenite, properate, concurrite undique ad victimam meam quam ego immolo vobis, victimam grandem super montes Israël, ut comedatis carnem, et bibatis sanguinem.
======= Ezekiel 39:18 ============
Eze 39:18  You will eat the flesh of mighty men and drink the blood of the princes of the earth, as though they were rams, lambs, goats and bulls, all of them fatlings of Bashan. 
Eze 39:18 Carnes fortium comedetis, et sanguinem principum terræ bibetis: arietum, et agnorum, et hircorum, taurorumque et altilium, et pinguium omnium.
======= Ezekiel 39:19 ============
Eze 39:19  So you will eat fat until you are glutted, and drink blood until you are drunk, from My sacrifice which I have sacrificed for you. 
Eze 39:19 Et comedetis adipem in saturitatem, et bibetis sanguinem in ebrietatem, de victima quam ego immolabo vobis:
======= Ezekiel 39:20 ============
Eze 39:20  You will be glutted at My table with horses and charioteers, with mighty men and all the men of war," declares the Lord God. 
Eze 39:20 et saturabimini super mensam meam de equo, et equite forti, et de universis viris bellatoribus, ait Dominus Deus.
======= Ezekiel 39:21 ============
Eze 39:21 "And I will set My glory among the nations; and all the nations will see My judgment which I have executed and My hand which I have laid on them. 
Eze 39:21 Et ponam gloriam meam in gentibus: et videbunt omnes gentes judicium meum quod fecerim, et manum meam quam posuerim super eos.
======= Ezekiel 39:22 ============
Eze 39:22  And the house of Israel will know that I am the Lord their God from that day onward. 
Eze 39:22 Et scient domus Israël quia ego Dominus Deus eorum, a die illa et deinceps.
======= Ezekiel 39:23 ============
Eze 39:23  The nations will know that the house of Israel went into exile for their iniquity because they acted treacherously against Me, and I hid My face from them; so I gave them into the hand of their adversaries, and all of them fell by the sword. 
Eze 39:23 Et scient gentes quoniam in iniquitate sua capta sit domus Israël, eo quod dereliquerint me, et absconderim faciem meam ab eis, et tradiderim eos in manus hostium, et ceciderint in gladio universi.
======= Ezekiel 39:24 ============
Eze 39:24  According to their uncleanness and according to their transgressions I dealt with them, and I hid My face from them."'" 
Eze 39:24 Juxta immunditiam eorum et scelus feci eis, et abscondi faciem meam ab illis.]~
======= Ezekiel 39:25 ============
Eze 39:25  Therefore thus says the Lord God, "Now I will restore the fortunes of Jacob and have mercy on the whole house of Israel; and I will be jealous for My holy name. 
Eze 39:25 [Propterea hæc dicit Dominus Deus: Nunc reducam captivitatem Jacob, et miserebor omnis domus Israël, et assumam zelum pro nomine sancto meo.
======= Ezekiel 39:26 ============
Eze 39:26  They will forget their disgrace and all their treachery which they perpetrated against Me, when they live securely on their own land with no one to make them afraid. 
Eze 39:26 Et portabunt confusionem suam, et omnem prævaricationem qua prævaricati sunt in me, cum habitaverint in terra sua confidenter, neminem formidantes:
======= Ezekiel 39:27 ============
Eze 39:27  When I bring them back from the peoples and gather them from the lands of their enemies, then I shall be sanctified through them in the sight of the many nations. 
Eze 39:27 et reduxero eos de populis, et congregavero de terris inimicorum suorum, et sanctificatus fuero in eis, in oculis gentium plurimarum.
======= Ezekiel 39:28 ============
Eze 39:28  Then they will know that I am the Lord their God because I made them go into exile among the nations, and then gathered them again to their own land; and I will leave none of them there any longer. 
Eze 39:28 Et scient quia ego Dominus Deus eorum, eo quod transtulerim eos in nationes, et congregaverim eos super terram suam, et non dereliquerim quemquam ex eis ibi.
======= Ezekiel 39:29 ============
Eze 39:29  I will not hide My face from them any longer, for I will have poured out My Spirit on the house of Israel," declares the Lord God. 
Eze 39:29 Et non abscondam ultra faciem meam ab eis, eo quod effuderim spiritum meum super omnem domum Israël, ait Dominus Deus.]
======= Ezekiel 40:1 ============
Eze 40:1  In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the city was taken, on that same day the hand of the Lord was upon me and He brought me there. 
Eze 40:1 In vigesimo quinto anno transmigrationis nostræ, in exordio anni, decima mensis, quartodecimo anno postquam percussa est civitas, in ipsa hac die, facta est super me manus Domini, et adduxit me illuc.
======= Ezekiel 40:2 ============
Eze 40:2  In the visions of God He brought me into the land of Israel and set me on a very high mountain, and on it to the south there was a structure like a city. 
Eze 40:2 In visionibus Dei adduxit me in terram Israël, et dimisit me super montem excelsum nimis, super quem erat quasi ædificium civitatis vergentis ad austrum.
======= Ezekiel 40:3 ============
Eze 40:3  So He brought me there; and behold, there was a man whose appearance was like the appearance of bronze, with a line of flax and a measuring rod in his hand; and he was standing in the gateway. 
Eze 40:3 Et introduxit me illuc: et ecce vir cujus erat species quasi species æris, et funiculus lineus in manu ejus, et calamus mensuræ in manu ejus: stabat autem in porta.
======= Ezekiel 40:4 ============
Eze 40:4  The man said to me, "Son of man, see with your eyes, hear with your ears, and give attention to all that I am going to show you; for you have been brought here in order to show it to you. Declare to the house of Israel all that you see." 
Eze 40:4 Et locutus est ad me idem vir: Fili hominis, vide oculis tuis, et auribus tuis audi, et pone cor tuum in omnia quæ ego ostendam tibi, quia ut ostendantur tibi adductus es huc. Annuntia omnia quæ tu vides domui Israël.
======= Ezekiel 40:5 ============
Eze 40:5  And behold, there was a wall on the outside of the temple all around, and in the man's hand was a measuring rod of six cubits, each of which was a cubit and a handbreadth. So he measured the thickness of the wall, one rod; and the height, one rod. 
Eze 40:5 Et ecce murus forinsecus in circuitu domus undique: et in manu viri calamus mensuræ sex cubitorum et palmo: et mensus est latitudinem ædificii calamo uno, altitudinem quoque calamo uno.
======= Ezekiel 40:6 ============
Eze 40:6  Then he went to the gate which faced east, went up its steps and measured the threshold of the gate, one rod in width; and the other threshold was one rod in width. 
Eze 40:6 Et venit ad portam quæ respiciebat viam orientalem, et ascendit per gradus ejus: et mensus est limen portæ calamo uno latitudinem, id est, limen unum calamo uno in latitudine.
======= Ezekiel 40:7 ============
Eze 40:7  The guardroom was one rod long and one rod wide; and there were five cubits between the guardrooms. And the threshold of the gate by the porch of the gate facing inward was one rod. 
Eze 40:7 Et thalamum uno calamo in longum, et uno calamo in latum: et inter thalamos, quinque cubitos.
======= Ezekiel 40:8 ============
Eze 40:8  Then he measured the porch of the gate facing inward, one rod. 
Eze 40:8 Et limen portæ, juxta vestibulum portæ intrinsecus, calamo uno.
======= Ezekiel 40:9 ============
Eze 40:9  He measured the porch of the gate, eight cubits; and its side pillars, two cubits. And the porch of the gate was faced inward. 
Eze 40:9 Et mensus est vestibulum portæ octo cubitorum, et frontem ejus duobus cubitis: vestibulum autem portæ erat intrinsecus.
======= Ezekiel 40:10 ============
Eze 40:10  The guardrooms of the gate toward the east numbered three on each side; the three of them had the same measurement. The side pillars also had the same measurement on each side. 
Eze 40:10 Porro thalami portæ ad viam orientalem, tres hinc et tres inde: mensura una trium, et mensura una frontium ex utraque parte.
======= Ezekiel 40:11 ============
Eze 40:11  And he measured the width of the gateway, ten cubits, and the length of the gate, thirteen cubits. 
Eze 40:11 Et mensus est latitudinem liminis portæ decem cubitorum, et longitudinem portæ tredecim cubitorum.
======= Ezekiel 40:12 ============
Eze 40:12  There was a barrier wall one cubit wide in front of the guardrooms on each side; and the guardrooms were six cubits square on each side. 
Eze 40:12 Et marginem ante thalamos, cubiti unius, et cubitus unus finis utrimque: thalami autem sex cubitorum erant hinc et inde.
======= Ezekiel 40:13 ============
Eze 40:13  He measured the gate from the roof of the one guardroom to the roof of the other, a width of twenty-five cubits from one door to the door opposite. 
Eze 40:13 Et mensus est portam a tecto thalami usque ad tectum ejus, latitudinem viginti quinque cubitorum, ostium contra ostium.
======= Ezekiel 40:14 ============
Eze 40:14  He made the side pillars sixty cubits high; the gate extended round about to the side pillar of the courtyard. 
Eze 40:14 Et fecit frontes per sexaginta cubitos, et ad frontem atrium portæ undique per circuitum.
======= Ezekiel 40:15 ============
Eze 40:15  From the front of the entrance gate to the front of the inner porch of the gate was fifty cubits. 
Eze 40:15 Et ante faciem portæ quæ pertingebat usque ad faciem vestibuli portæ interioris, quinquaginta cubitos.
======= Ezekiel 40:16 ============
Eze 40:16  There were shuttered windows looking toward the guardrooms, and toward their side pillars within the gate all around, and likewise for the porches. And there were windows all around inside; and on each side pillar were palm tree ornaments. 
Eze 40:16 Et fenestras obliquas in thalamis et in frontibus eorum, quæ erant intra portam undique per circuitum: similiter autem erant et in vestibulis fenestræ per gyrum intrinsecus, et ante frontes pictura palmarum.~
======= Ezekiel 40:17 ============
Eze 40:17  Then he brought me into the outer court, and behold, there were chambers and a pavement made for the court all around; thirty chambers faced the pavement. 
Eze 40:17 Et eduxit me ad atrium exterius: et ecce gazophylacia, et pavimentum stratum lapide in atrio per circuitum: triginta gazophylacia in circuitu pavimenti.
======= Ezekiel 40:18 ============
Eze 40:18  The pavement (that is, the lower pavement) was by the side of the gates, corresponding to the length of the gates. 
Eze 40:18 Et pavimentum in fronte portarum, secundum longitudinem portarum erat inferius.
======= Ezekiel 40:19 ============
Eze 40:19  Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits on the east and on the north. 
Eze 40:19 Et mensus est latitudinem a facie portæ inferioris usque ad frontem atrii interioris extrinsecus: centum cubitos ad orientem et ad aquilonem.
======= Ezekiel 40:20 ============
Eze 40:20  As for the gate of the outer court which faced the north, he measured its length and its width. 
Eze 40:20 Portam quoque quæ respiciebat viam aquilonis atrii exterioris, mensus est tam in longitudine quam in latitudine.
======= Ezekiel 40:21 ============
Eze 40:21  It had three guardrooms on each side; and its side pillars and its porches had the same measurement as the first gate. Its length was fifty cubits and the width twenty-five cubits. 
Eze 40:21 Et thalamos ejus tres hinc et tres inde, et frontem ejus et vestibulum ejus secundum mensuram portæ prioris, quinquaginta cubitorum longitudinem ejus, et latitudinem viginti quinque cubitorum.
======= Ezekiel 40:22 ============
Eze 40:22  Its windows and its porches and its palm tree ornaments had the same measurements as the gate which faced toward the east; and it was reached by seven steps, and its porch was in front of them. 
Eze 40:22 Fenestræ autem ejus, et vestibulum, et sculpturæ secundum mensuram portæ quæ respiciebat ad orientem: et septem graduum erat ascensus ejus, et vestibulum ante eam.
======= Ezekiel 40:23 ============
Eze 40:23  The inner court had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate. 
Eze 40:23 Et porta atrii interioris contra portam aquilonis et orientalem: et mensus est a porta usque ad portam centum cubitos.~
======= Ezekiel 40:24 ============
Eze 40:24  Then he led me toward the south, and behold, there was a gate toward the south; and he measured its side pillars and its porches according to those same measurements. 
Eze 40:24 Et eduxit me ad viam australem: et ecce porta quæ respiciebat ad austrum: et mensus est frontem ejus et vestibulum ejus juxta mensuras superiores.
======= Ezekiel 40:25 ============
Eze 40:25  The gate and its porches had windows all around like those other windows; the length was fifty cubits and the width twenty-five cubits. 
Eze 40:25 Et fenestras ejus, et vestibula in circuitu, sicut fenestras ceteras: quinquaginta cubitorum longitudine, et latitudine viginti quinque cubitorum.
======= Ezekiel 40:26 ============
Eze 40:26  There were seven steps going up to it, and its porches were in front of them; and it had palm tree ornaments on its side pillars, one on each side. 
Eze 40:26 Et in gradibus septem ascendebatur ad eam, et vestibulum ante fores ejus: et cælatæ palmæ erant, una hinc, et altera inde, in fronte ejus.
======= Ezekiel 40:27 ============
Eze 40:27  The inner court had a gate toward the south; and he measured from gate to gate toward the south, a hundred cubits. 
Eze 40:27 Et porta atrii interioris in via australi: et mensus est a porta usque ad portam in via australi, centum cubitos.
======= Ezekiel 40:28 ============
Eze 40:28  Then he brought me to the inner court by the south gate; and he measured the south gate according to those same measurements. 
Eze 40:28 Et introduxit me in atrium interius ad portam australem: et mensus est portam juxta mensuras superiores.
======= Ezekiel 40:29 ============
Eze 40:29  Its guardrooms also, its side pillars and its porches were according to those same measurements. And the gate and its porches had windows all around; it was fifty cubits long and twenty-five cubits wide. 
Eze 40:29 Thalamum ejus, et frontem ejus, et vestibulum ejus eisdem mensuris, et fenestras ejus, et vestibulum ejus in circuitu, quinquaginta cubitos longitudinis, et latitudinis viginti quinque cubitos.
======= Ezekiel 40:30 ============
Eze 40:30  There were porches all around, twenty-five cubits long and five cubits wide. 
Eze 40:30 Et vestibulum per gyrum longitudine viginti quinque cubitorum, et latitudine quinque cubitorum:
======= Ezekiel 40:31 ============
Eze 40:31  Its porches were toward the outer court; and palm tree ornaments were on its side pillars, and its stairway had eight steps. 
Eze 40:31 et vestibulum ejus ad atrium exterius, et palmas ejus in fronte: et octo gradus erant quibus ascendebatur per eam.
======= Ezekiel 40:32 ============
Eze 40:32  He brought me into the inner court toward the east. And he measured the gate according to those same measurements. 
Eze 40:32 Et introduxit me in atrium interius, per viam orientalem: et mensus est portam secundum mensuras superiores.
======= Ezekiel 40:33 ============
Eze 40:33  Its guardrooms also, its side pillars and its porches were according to those same measurements. And the gate and its porches had windows all around; it was fifty cubits long and twenty-five cubits wide. 
Eze 40:33 Thalamum ejus, et frontem ejus, et vestibulum ejus, sicut supra: et fenestras ejus, et vestibula ejus in circuitu, longitudine quinquaginta cubitorum, et latitudine viginti quinque cubitorum.
======= Ezekiel 40:34 ============
Eze 40:34  Its porches were toward the outer court; and palm tree ornaments were on its side pillars, on each side, and its stairway had eight steps. 
Eze 40:34 Et vestibulum ejus, id est, atrii exterioris, et palmæ cælatæ in fronte ejus, hinc et inde: et in octo gradibus ascensus ejus.
======= Ezekiel 40:35 ============
Eze 40:35  Then he brought me to the north gate; and he measured it according to those same measurements, 
Eze 40:35 Et introduxit me ad portam quæ respiciebat ad aquilonem: et mensus est secundum mensuras superiores.
======= Ezekiel 40:36 ============
Eze 40:36 with its guardrooms, its side pillars and its porches. And the gate had windows all around; the length was fifty cubits and the width twenty-five cubits. 
Eze 40:36 Thalamum ejus, et frontem ejus, et vestibulum ejus, et fenestras ejus per circuitum, longitudine quinquaginta cubitorum, et latitudine viginti quinque cubitorum.
======= Ezekiel 40:37 ============
Eze 40:37  Its side pillars were toward the outer court; and palm tree ornaments were on its side pillars on each side, and its stairway had eight steps. 
Eze 40:37 Et vestibulum ejus respiciebat ad atrium exterius: et cælatura palmarum in fronte ejus, hinc et inde: et in octo gradibus ascensus ejus.~
======= Ezekiel 40:38 ============
Eze 40:38  A chamber with its doorway was by the side pillars at the gates; there they rinse the burnt offering. 
Eze 40:38 Et per singula gazophylacia ostium in frontibus portarum: ibi lavabant holocaustum.
======= Ezekiel 40:39 ============
Eze 40:39  In the porch of the gate were two tables on each side, on which to slaughter the burnt offering, the sin offering and the guilt offering. 
Eze 40:39 Et in vestibulo portæ, duæ mensæ hinc, et duæ mensæ inde, ut immoletur super eas holocaustum, et pro peccato et pro delicto.
======= Ezekiel 40:40 ============
Eze 40:40  On the outer side, as one went up to the gateway toward the north, were two tables; and on the other side of the porch of the gate were two tables. 
Eze 40:40 Et ad latus exterius, quod ascendit ad ostium portæ quæ pergit ad aquilonem, duæ mensæ: et ad latus alterum, ante vestibulum portæ, duæ mensæ:
======= Ezekiel 40:41 ============
Eze 40:41  Four tables were on each side next to the gate; or, eight tables on which they slaughter sacrifices. 
Eze 40:41 quatuor mensæ hinc, et quatuor mensæ inde: per latera portæ octo mensæ erant, super quas immolabant.
======= Ezekiel 40:42 ============
Eze 40:42  For the burnt offering there were four tables of hewn stone, a cubit and a half long, a cubit and a half wide and one cubit high, on which they lay the instruments with which they slaughter the burnt offering and the sacrifice. 
Eze 40:42 Quatuor autem mensæ ad holocaustum de lapidibus quadris exstructæ, longitudine cubiti unius et dimidii, et latitudine cubiti unius et dimidii, et altitudine cubiti unius: super quas ponant vasa in quibus immolatur holocaustum et victima.
======= Ezekiel 40:43 ============
Eze 40:43  The double hooks, one handbreadth in length, were installed in the house all around; and on the tables was the flesh of the offering. 
Eze 40:43 Et labia earum palmi unius, reflexa intrinsecus per circuitum: super mensas autem carnes oblationis.~
======= Ezekiel 40:44 ============
Eze 40:44  From the outside to the inner gate were chambers for the singers in the inner court, one of which was at the side of the north gate, with its front toward the south, and one at the side of the south gate facing toward the north. 
Eze 40:44 Et extra portam interiorem, gazophylacia cantorum in atrio interiori, quod erat in latere portæ respicientis ad aquilonem: et facies eorum contra viam australem: una ex latere portæ orientalis, quæ respiciebat ad viam aquilonis.
======= Ezekiel 40:45 ============
Eze 40:45  He said to me, "This is the chamber which faces toward the south, intended for the priests who keep charge of the temple; 
Eze 40:45 Et dixit ad me: Hoc est gazophylacium quod respicit viam meridianam: sacerdotum erit, qui excubant in custodiis templi.
======= Ezekiel 40:46 ============
Eze 40:46 but the chamber which faces toward the north is for the priests who keep charge of the altar. These are the sons of Zadok, who from the sons of Levi come near to the Lord to minister to Him."
Eze 40:46 Porro gazophylacium quod respicit ad viam aquilonis, sacerdotum erit, qui excubant ad ministerium altaris: isti sunt filii Sadoc, qui accedunt de filiis Levi ad Dominum ut ministrent ei.
======= Ezekiel 40:47 ============
Eze 40:47  He measured the court, a perfect square, a hundred cubits long and a hundred cubits wide; and the altar was in front of the temple. 
Eze 40:47 Et mensus est atrium longitudine centum cubitorum, et latitudine centum cubitorum per quadrum: et altare ante faciem templi.
======= Ezekiel 40:48 ============
Eze 40:48  Then he brought me to the porch of the temple and measured each side pillar of the porch, five cubits on each side; and the width of the gate was three cubits on each side. 
Eze 40:48 Et introduxit me in vestibulum templi: et mensus est vestibulum quinque cubitis hinc, et quinque cubitis inde: et latitudinem portæ trium cubitorum hinc, et trium cubitorum inde.
======= Ezekiel 40:49 ============
Eze 40:49  The length of the porch was twenty cubits and the width eleven cubits; and at the stairway by which it was ascended were columns belonging to the side pillars, one on each side. 
Eze 40:49 Longitudinem autem vestibuli viginti cubitorum, et latitudinem undecim cubitorum, et octo gradibus ascendebatur ad eam. Et columnæ erant in frontibus: una hinc, et altera inde.
======= Ezekiel 41:1 ============
Eze 41:1  Then he brought me to the nave and measured the side pillars; six cubits wide on each side was the width of the side pillar. 
Eze 41:1 Et introduxit me in templum, et mensus est frontes: sex cubitos latitudinis hinc, et sex cubitos latitudinis inde, latitudinem tabernaculi.
======= Ezekiel 41:2 ============
Eze 41:2  The width of the entrance was ten cubits and the sides of the entrance were five cubits on each side. And he measured the length of the nave, forty cubits, and the width, twenty cubits. 
Eze 41:2 Et latitudo portæ decem cubitorum erat: et latera portæ, quinque cubitis hinc, et quinque cubitis inde: et mensus est longitudinem ejus quadraginta cubitorum, et latitudinem viginti cubitorum.
======= Ezekiel 41:3 ============
Eze 41:3  Then he went inside and measured each side pillar of the doorway, two cubits, and the doorway, six cubits high; and the width of the doorway, seven cubits. 
Eze 41:3 Et introgressus intrinsecus, mensus est in fronte portæ duos cubitos: et portam, sex cubitorum: et latitudinem portæ septem cubitorum.
======= Ezekiel 41:4 ============
Eze 41:4  He measured its length, twenty cubits, and the width, twenty cubits, before the nave; and he said to me, "This is the most holy place."
Eze 41:4 Et mensus est longitudinem ejus viginti cubitorum, et latitudinem ejus viginti cubitorum, ante faciem templi. Et dixit ad me: Hoc est Sanctum sanctorum.
======= Ezekiel 41:5 ============
Eze 41:5  Then he measured the wall of the temple, six cubits; and the width of the side chambers, four cubits, all around about the house on every side. 
Eze 41:5 Et mensus est parietem domus sex cubitorum: et latitudinem lateris quatuor cubitorum undique per circuitum domus.
======= Ezekiel 41:6 ============
Eze 41:6  The side chambers were in three stories, one above another, and thirty in each story; and the side chambers extended to the wall which stood on their inward side all around, that they might be fastened, and not be fastened into the wall of the temple itself. 
Eze 41:6 Latera autem, latus ad latus, bis triginta tria: et erant eminentia, quæ ingrederentur per parietem domus, in lateribus per circuitum, ut continerent, et non attingerent parietem templi.~
======= Ezekiel 41:7 ============
Eze 41:7  The side chambers surrounding the temple were wider at each successive story. Because the structure surrounding the temple went upward by stages on all sides of the temple, therefore the width of the temple increased as it went higher; and thus one went up from the lowest story to the highest by way of the second story. 
Eze 41:7 Et platea erat in rotundum, ascendens sursum per cochleam, et in cœnaculum templi deferebat per gyrum: idcirco latius erat templum in superioribus: et sic de inferioribus ascendebatur ad superiora in medium.
======= Ezekiel 41:8 ============
Eze 41:8  I saw also that the house had a raised platform all around; the foundations of the side chambers were a full rod of six long cubits in height. 
Eze 41:8 Et vidi in domo altitudinem per circuitum, fundata latera ad mensuram calami sex cubitorum spatio:
======= Ezekiel 41:9 ============
Eze 41:9  The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple
Eze 41:9 et latitudinem per parietem lateris forinsecus quinque cubitorum: et erat interior domus in lateribus domus.
======= Ezekiel 41:10 ============
Eze 41:10 and the outer chambers was twenty cubits in width all around the temple on every side. 
Eze 41:10 Et inter gazophylacia latitudinem viginti cubitorum in circuitu domus undique,
======= Ezekiel 41:11 ============
Eze 41:11  The doorways of the side chambers toward the free space consisted of one doorway toward the north and another doorway toward the south; and the width of the free space was five cubits all around. 
Eze 41:11 et ostium lateris ad orationem: ostium unum ad viam aquilonis, et ostium unum ad viam australem: et latitudinem loci ad orationem, quinque cubitorum in circuitu.
======= Ezekiel 41:12 ============
Eze 41:12  The building that was in front of the separate area at the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length was ninety cubits. 
Eze 41:12 Et ædificium, quod erat separatum, versumque ad viam respicientem ad mare, latitudinis septuaginta cubitorum: paries autem ædificii, quinque cubitorum latitudinis per circuitum: et longitudo ejus nonaginta cubitorum.~
======= Ezekiel 41:13 ============
Eze 41:13  Then he measured the temple, a hundred cubits long; the separate area with the building and its walls were also a hundred cubits long. 
Eze 41:13 Et mensus est domus longitudinem, centum cubitorum: et quod separatum erat ædificium, et parietes ejus, longitudinis centum cubitorum.
======= Ezekiel 41:14 ============
Eze 41:14  Also the width of the front of the temple and that of the separate areas along the east side totaled a hundred cubits. 
Eze 41:14 Latitudo autem ante faciem domus, et ejus quod erat separatum contra orientem, centum cubitorum.
======= Ezekiel 41:15 ============
Eze 41:15  He measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner nave and the porches of the court. 
Eze 41:15 Et mensus est longitudinem ædificii contra faciem ejus, quod erat separatum ad dorsum: ethecas ex utraque parte centum cubitorum: et templum interius, et vestibula atrii.
======= Ezekiel 41:16 ============
Eze 41:16  The thresholds, the latticed windows and the galleries round about their three stories, opposite the threshold, were paneled with wood all around, and from the ground to the windows (but the windows were covered), 
Eze 41:16 Limina, et fenestras obliquas, et ethecas in circuitu per tres partes, contra uniuscujusque limen, stratumque ligno per gyrum in circuitu: terra autem usque ad fenestras, et fenestræ clausæ super ostia.
======= Ezekiel 41:17 ============
Eze 41:17 over the entrance, and to the inner house, and on the outside, and on all the wall all around inside and outside, by measurement. 
Eze 41:17 Et usque ad domum interiorem, et forinsecus per omnem parietem in circuitu, intrinsecus et forinsecus, ad mensuram.
======= Ezekiel 41:18 ============
Eze 41:18  It was carved with cherubim and palm trees; and a palm tree was between cherub and cherub, and every cherub had two faces, 
Eze 41:18 Et fabrefacta cherubim et palmæ: et palma inter cherub et cherub, duasque facies habebat cherub.
======= Ezekiel 41:19 ============
Eze 41:19 a man's face toward the palm tree on one side and a young lion's face toward the palm tree on the other side; they were carved on all the house all around. 
Eze 41:19 Faciem hominis juxta palmam ex hac parte, et faciem leonis juxta palmam ex alia parte: expressam per omnem domum in circuitu.
======= Ezekiel 41:20 ============
Eze 41:20  From the ground to above the entrance cherubim and palm trees were carved, as well as on the wall of the nave. 
Eze 41:20 De terra usque ad superiora portæ, cherubim et palmæ cælatæ erant in pariete templi.
======= Ezekiel 41:21 ============
Eze 41:21  The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other. 
Eze 41:21 Limen quadrangulum, et facies sanctuarii, aspectus contra aspectum.
======= Ezekiel 41:22 ============
Eze 41:22  The altar was of wood, three cubits high and its length two cubits; its corners, its base and its sides were of wood. And he said to me, "This is the table that is before the Lord."
Eze 41:22 Altaris lignei trium cubitorum altitudo, et longitudo ejus duorum cubitorum: et anguli ejus, et longitudo ejus, et parietes ejus lignei. Et locutus est ad me: Hæc est mensa coram Domino.
======= Ezekiel 41:23 ============
Eze 41:23  The nave and the sanctuary each had a double door. 
Eze 41:23 Et duo ostia erant in templo et in sanctuario.
======= Ezekiel 41:24 ============
Eze 41:24  Each of the doors had two leaves, two swinging leaves; two leaves for one door and two leaves for the other. 
Eze 41:24 Et in duobus ostiis ex utraque parte bina erant ostiola quæ in se invicem plicabantur: bina enim ostia erant ex utraque parte ostiorum.
======= Ezekiel 41:25 ============
Eze 41:25  Also there were carved on them, on the doors of the nave, cherubim and palm trees like those carved on the walls; and there was a threshold of wood on the front of the porch outside. 
Eze 41:25 Et cælata erant in ipsis ostiis templi cherubim, et sculpturæ palmarum, sicut in parietibus quoque expressæ erant: quam ob rem et grossiora erant ligna in vestibuli fronte forinsecus.
======= Ezekiel 41:26 ============
Eze 41:26  There were latticed windows and palm trees on one side and on the other, on the sides of the porch; thus were the side chambers of the house and the thresholds. 
Eze 41:26 Super quæ fenestræ obliquæ, et similitudo palmarum hinc atque inde in humerulis vestibuli, secundum latera domus, latitudinemque parietum.
======= Ezekiel 42:1 ============
Eze 42:1  Then he brought me out into the outer court, the way toward the north; and he brought me to the chamber which was opposite the separate area and opposite the building toward the north. 
Eze 42:1 Et eduxit me in atrium exterius, per viam ducentem ad aquilonem, et introduxit me in gazophylacium quod erat contra separatum ædificium, et contra ædem vergentem ad aquilonem.
======= Ezekiel 42:2 ============
Eze 42:2  Along the length, which was a hundred cubits, was the north door; the width was fifty cubits. 
Eze 42:2 In facie longitudinis, centum cubitos ostii aquilonis, et latitudinis quinquaginta cubitos,
======= Ezekiel 42:3 ============
Eze 42:3  Opposite the twenty cubits which belonged to the inner court, and opposite the pavement which belonged to the outer court, was gallery corresponding to gallery in three stories. 
Eze 42:3 contra viginti cubitos atrii interioris, et contra pavimentum stratum lapide atrii exterioris, ubi erat porticus juncta porticui triplici.
======= Ezekiel 42:4 ============
Eze 42:4  Before the chambers was an inner walk ten cubits wide, a way of one hundred cubits; and their openings were on the north. 
Eze 42:4 Et ante gazophylacia deambulatio decem cubitorum latitudinis, ad interiora respiciens viæ cubiti unius. Et ostia eorum ad aquilonem:
======= Ezekiel 42:5 ============
Eze 42:5  Now the upper chambers were smaller because the galleries took more space away from them than from the lower and middle ones in the building. 
Eze 42:5 ubi erant gazophylacia in superioribus humiliora, quia supportabant porticus quæ ex illis eminebant de inferioribus, et de mediis ædificii.
======= Ezekiel 42:6 ============
Eze 42:6  For they were in three stories and had no pillars like the pillars of the courts; therefore the upper chambers were set back from the ground upward, more than the lower and middle ones. 
Eze 42:6 Tristega enim erant, et non habebant columnas, sicut erant columnæ atriorum: propterea eminebant de inferioribus, et de mediis a terra cubitis quinquaginta.
======= Ezekiel 42:7 ============
Eze 42:7  As for the outer wall by the side of the chambers, toward the outer court facing the chambers, its length was fifty cubits. 
Eze 42:7 Et peribolus exterior secundum gazophylacia, quæ erant in via atrii exterioris ante gazophylacia: longitudo ejus quinquaginta cubitorum:
======= Ezekiel 42:8 ============
Eze 42:8  For the length of the chambers which were in the outer court was fifty cubits; and behold, the length of those facing the temple was a hundred cubits. 
Eze 42:8 quia longitudo erat gazophylaciorum atrii exterioris quinquaginta cubitorum, et longitudo ante faciem templi, centum cubitorum.
======= Ezekiel 42:9 ============
Eze 42:9  Below these chambers was the entrance on the east side, as one enters them from the outer court. 
Eze 42:9 Et erat subter gazophylacia hæc introitus ab oriente, ingredientium in ea de atrio exteriori.
======= Ezekiel 42:10 ============
Eze 42:10  In the thickness of the wall of the court toward the east, facing the separate area and facing the building, there were chambers. 
Eze 42:10 In latitudine periboli atrii quod erat contra viam orientalem, in faciem ædificii separati, et erant ante ædificium gazophylacia.
======= Ezekiel 42:11 ============
Eze 42:11  The way in front of them was like the appearance of the chambers which were on the north, according to their length so was their width, and all their exits were both according to their arrangements and openings. 
Eze 42:11 Et via ante faciem eorum, juxta similitudinem gazophylaciorum quæ erant in via aquilonis: secundum longitudinem eorum, sic et latitudo eorum, et omnis introitus eorum, et similitudines, et ostia eorum.
======= Ezekiel 42:12 ============
Eze 42:12  Corresponding to the openings of the chambers which were toward the south was an opening at the head of the way, the way in front of the wall toward the east, as one enters them. 
Eze 42:12 Secundum ostia gazophylaciorum, quæ erant in via respiciente ad notum: ostium in capite viæ, quæ via erat ante vestibulum separatum per viam orientalem ingredientibus.~
======= Ezekiel 42:13 ============
Eze 42:13  Then he said to me, "The north chambers and the south chambers, which are opposite the separate area, they are the holy chambers where the priests who are near to the Lord shall eat the most holy things. There they shall lay the most holy things, the grain offering, the sin offering and the guilt offering; for the place is holy. 
Eze 42:13 Et dixit ad me: Gazophylacia aquilonis, et gazophylacia austri, quæ sunt ante ædificium separatum, hæc sunt gazophylacia sancta, in quibus vescuntur sacerdotes qui appropinquant ad Dominum in Sancta sanctorum: ibi ponent Sancta sanctorum et oblationem pro peccato et pro delicto: locus enim sanctus est.
======= Ezekiel 42:14 ============
Eze 42:14  When the priests enter, then they shall not go out into the outer court from the sanctuary without laying there their garments in which they minister, for they are holy. They shall put on other garments; then they shall approach that which is for the people."
Eze 42:14 Cum autem ingressi fuerint sacerdotes, non egredientur de sanctis in atrium exterius: et ibi reponent vestimenta sua in quibus ministrant, quia sancta sunt, vestienturque vestimentis aliis: et sic procedent ad populum.~
======= Ezekiel 42:15 ============
Eze 42:15  Now when he had finished measuring the inner house, he brought me out by the way of the gate which faced toward the east and measured it all around. 
Eze 42:15 Cumque complesset mensuras domus interioris, eduxit me per viam portæ quæ respiciebat ad viam orientalem: et mensus est eam undique per circuitum.
======= Ezekiel 42:16 ============
Eze 42:16  He measured on the east side with the measuring reed five hundred reeds by the measuring reed. 
Eze 42:16 Mensus est autem contra ventum orientalem calamo mensuræ, quingentos calamos in calamo mensuræ per circuitum.
======= Ezekiel 42:17 ============
Eze 42:17  He measured on the north side five hundred reeds by the measuring reed. 
Eze 42:17 Et mensus est contra ventum aquilonis quingentos calamos in calamo mensuræ per gyrum.
======= Ezekiel 42:18 ============
Eze 42:18  On the south side he measured five hundred reeds with the measuring reed. 
Eze 42:18 Et ad ventum australem mensus est quingentos calamos in calamo mensuræ per circuitum.
======= Ezekiel 42:19 ============
Eze 42:19  He turned to the west side and measured five hundred reeds with the measuring reed. 
Eze 42:19 Et ad ventum occidentalem mensus est quingentos calamos in calamo mensuræ.
======= Ezekiel 42:20 ============
Eze 42:20  He measured it on the four sides; it had a wall all around, the length five hundred and the width five hundred, to divide between the holy and the profane. 
Eze 42:20 Per quatuor ventos mensus est murum ejus undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum, dividentem inter sanctuarium et vulgi locum.
======= Ezekiel 43:1 ============
Eze 43:1  Then he led me to the gate, the gate facing toward the east; 
Eze 43:1 Et duxit me ad portam quæ respiciebat ad viam orientalem.
======= Ezekiel 43:2 ============
Eze 43:2 and behold, the glory of the God of Israel was coming from the way of the east. And His voice was like the sound of many waters; and the earth shone with His glory. 
Eze 43:2 Et ecce gloria Dei Israël ingrediebatur per viam orientalem: et vox erat ei quasi vox aquarum multarum, et terra splendebat a majestate ejus.
======= Ezekiel 43:3 ============
Eze 43:3  And it was like the appearance of the vision which I saw, like the vision which I saw when He came to destroy the city. And the visions were like the vision which I saw by the river Chebar; and I fell on my face. 
Eze 43:3 Et vidi visionem secundum speciem quam videram quando venit ut disperderet civitatem, et species secundum aspectum quem videram juxta fluvium Chobar: et cecidi super faciem meam.
======= Ezekiel 43:4 ============
Eze 43:4  And the glory of the Lord came into the house by the way of the gate facing toward the east. 
Eze 43:4 Et majestas Domini ingressa est templum per viam portæ quæ respiciebat ad orientem.
======= Ezekiel 43:5 ============
Eze 43:5  And the Spirit lifted me up and brought me into the inner court; and behold, the glory of the Lord filled the house. 
Eze 43:5 Et elevavit me spiritus, et introduxit me in atrium interius: et ecce repleta erat gloria Domini domus.
======= Ezekiel 43:6 ============
Eze 43:6  Then I heard one speaking to me from the house, while a man was standing beside me. 
Eze 43:6 Et audivi loquentem ad me de domo: et vir qui stabat juxta me
======= Ezekiel 43:7 ============
Eze 43:7  He said to me, "Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell among the sons of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their harlotry and by the corpses of their kings when they die, 
Eze 43:7 dixit ad me: Fili hominis, locus solii mei, et locus vestigiorum pedum meorum, ubi habito in medio filiorum Israël in æternum: et non polluent ultra domus Israël nomen sanctum meum, ipsi et reges eorum, in fornicationibus suis, et in ruinis regum suorum, et in excelsis.
======= Ezekiel 43:8 ============
Eze 43:8 by setting their threshold by My threshold and their door post beside My door post, with only the wall between Me and them. And they have defiled My holy name by their abominations which they have committed. So I have consumed them in My anger. 
Eze 43:8 Qui fabricati sunt limen suum juxta limen meum, et postes suos juxta postes meos, et murus erat inter me et eos: et polluerunt nomen sanctum meum in abominationibus quas fecerunt: propter quod consumpsi eos in ira mea.
======= Ezekiel 43:9 ============
Eze 43:9  Now let them put away their harlotry and the corpses of their kings far from Me; and I will dwell among them forever. 
Eze 43:9 Nunc ergo repellant procul fornicationem suam et ruinas regum suorum a me, et habitabo in medio eorum semper.
======= Ezekiel 43:10 ============
Eze 43:10 "As for you, son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the plan. 
Eze 43:10 Tu autem, fili hominis, ostende domui Israël templum, et confundantur ab iniquitatibus suis, et metiantur fabricam,
======= Ezekiel 43:11 ============
Eze 43:11  If they are ashamed of all that they have done, make known to them the design of the house, its structure, its exits, its entrances, all its designs, all its statutes, and all its laws. And write it in their sight, so that they may observe its whole design and all its statutes and do them. 
Eze 43:11 et erubescant ex omnibus quæ fecerunt. Figuram domus, et fabricæ ejus, exitus et introitus, et omnem descriptionem ejus, et universa præcepta ejus, cunctumque ordinem ejus, et omnes leges ejus ostende eis, et scribes in oculis eorum, ut custodiant omnes descriptiones ejus, et præcepta illius, et faciant ea.
======= Ezekiel 43:12 ============
Eze 43:12  This is the law of the house: its entire area on the top of the mountain all around shall be most holy. Behold, this is the law of the house. 
Eze 43:12 Ista est lex domus in summitate montis: omnis finis ejus in circuitu, Sanctum sanctorum est. Hæc est ergo lex domus.~
======= Ezekiel 43:13 ============
Eze 43:13 "And these are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): the base shall be a cubit and the width a cubit, and its border on its edge round about one span; and this shall be the height of the base of the altar. 
Eze 43:13 Istæ autem mensuræ altaris in cubito verissimo, qui habebat cubitum et palmum: in sinu ejus erat cubitus, et cubitus in latitudine: et definitio ejus usque ad labium ejus, et in circuitu palmus unus: hæc quoque erat fossa altaris.
======= Ezekiel 43:14 ============
Eze 43:14  From the base on the ground to the lower ledge shall be two cubits and the width one cubit; and from the smaller ledge to the larger ledge shall be four cubits and the width one cubit. 
Eze 43:14 Et de sinu terræ usque ad crepidinem novissimam duo cubiti, et latitudo cubiti unius: et a crepidine minore usque ad crepidinem majorem quatuor cubiti, et latitudo cubiti unius.
======= Ezekiel 43:15 ============
Eze 43:15  The altar hearth shall be four cubits; and from the altar hearth shall extend upwards four horns. 
Eze 43:15 Ipse autem ariel quatuor cubitorum, et ab ariel usque ad sursum cornua quatuor.
======= Ezekiel 43:16 ============
Eze 43:16  Now the altar hearth shall be twelve cubits long by twelve wide, square in its four sides. 
Eze 43:16 Et ariel duodecim cubitorum in longitudine per duodecim cubitos latitudinis, quadrangulatum æquis lateribus.
======= Ezekiel 43:17 ============
Eze 43:17  The ledge shall be fourteen cubits long by fourteen wide in its four sides, the border around it shall be half a cubit and its base shall be a cubit round about; and its steps shall face the east." 
Eze 43:17 Et crepido quatuordecim cubitorum longitudinis per quatuordecim cubitos latitudinis in quatuor angulis ejus: et corona in circuitu ejus dimidii cubiti, et sinus ejus unius cubiti per circuitum: gradus autem ejus versi ad orientem.~
======= Ezekiel 43:18 ============
Eze 43:18  And He said to me, "Son of man, thus says the Lord God, 'These are the statutes for the altar on the day it is built, to offer burnt offerings on it and to sprinkle blood on it. 
Eze 43:18 Et dixit ad me: Fili hominis, hæc dicit Dominus Deus: Hi sunt ritus altaris, in quacumque die fuerit fabricatum, ut offeratur super illud holocaustum, et effundatur sanguis.
======= Ezekiel 43:19 ============
Eze 43:19  You shall give to the Levitical priests who are from the offspring of Zadok, who draw near to Me to minister to Me,' declares the Lord God, 'a young bull for a sin offering. 
Eze 43:19 Et dabis sacerdotibus et Levitis qui sunt de semine Sadoc, qui accedunt ad me, ait Dominus Deus, ut offerant mihi vitulum de armento pro peccato.
======= Ezekiel 43:20 ============
Eze 43:20  You shall take some of its blood and put it on its four horns and on the four corners of the ledge and on the border round about; thus you shall cleanse it and make atonement for it. 
Eze 43:20 Et assumens de sanguine ejus, pones super quatuor cornua ejus, et super quatuor angulos crepidinis, et super coronam in circuitu: et mundabis illud et expiabis.
======= Ezekiel 43:21 ============
Eze 43:21  You shall also take the bull for the sin offering, and it shall be burned in the appointed place of the house, outside the sanctuary. 
Eze 43:21 Et tolles vitulum qui oblatus fuerit pro peccato, et combures eum in separato loco domus, extra sanctuarium.
======= Ezekiel 43:22 ============
Eze 43:22 'On the second day you shall offer a male goat without blemish for a sin offering, and they shall cleanse the altar as they cleansed it with the bull. 
Eze 43:22 Et in die secunda offeres hircum caprarum immaculatum pro peccato: et expiabunt altare sicut expiaverunt in vitulo.
======= Ezekiel 43:23 ============
Eze 43:23  When you have finished cleansing it, you shall present a young bull without blemish and a ram without blemish from the flock. 
Eze 43:23 Cumque compleveris expians illud, offeres vitulum de armento immaculatum, et arietem de grege immaculatum.
======= Ezekiel 43:24 ============
Eze 43:24  You shall present them before the Lord, and the priests shall throw salt on them, and they shall offer them up as a burnt offering to the Lord. 
Eze 43:24 Et offeres eos in conspectu Domini: et mittent sacerdotes super eos sal, et offerent eos holocaustum Domino.
======= Ezekiel 43:25 ============
Eze 43:25  For seven days you shall prepare daily a goat for a sin offering; also a young bull and a ram from the flock, without blemish, shall be prepared. 
Eze 43:25 Septem diebus facies hircum pro peccato quotidie: et vitulum de armento, et arietem de pecoribus immaculatos offerent.
======= Ezekiel 43:26 ============
Eze 43:26  For seven days they shall make atonement for the altar and purify it; so shall they consecrate it. 
Eze 43:26 Septem diebus expiabunt altare et mundabunt illud, et implebunt manum ejus.
======= Ezekiel 43:27 ============
Eze 43:27  When they have completed the days, it shall be that on the eighth day and onward, the priests shall offer your burnt offerings on the altar, and your peace offerings; and I will accept you,' declares the Lord God." 
Eze 43:27 Expletis autem diebus, in die octava et ultra, facient sacerdotes super altare holocausta vestra, et quæ pro pace offerunt: et placatus ero vobis, ait Dominus Deus.
======= Ezekiel 44:1 ============
Eze 44:1  Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut. 
Eze 44:1 Et convertit me ad viam portæ sanctuarii exterioris, quæ respiciebat ad orientem: et erat clausa.
======= Ezekiel 44:2 ============
Eze 44:2  The Lord said to me, "This gate shall be shut; it shall not be opened, and no one shall enter by it, for the Lord God of Israel has entered by it; therefore it shall be shut. 
Eze 44:2 Et dixit Dominus ad me: Porta hæc clausa erit: non aperietur, et vir non transibit per eam, quoniam Dominus Deus Israël ingressus est per eam: eritque clausa
======= Ezekiel 44:3 ============
Eze 44:3  As for the prince, he shall sit in it as prince to eat bread before the Lord; he shall enter by way of the porch of the gate and shall go out by the same way."
Eze 44:3 principi. Princeps ipse sedebit in ea, ut comedat panem coram Domino: per viam portæ vestibuli ingredietur, et per viam ejus egredietur.
======= Ezekiel 44:4 ============
Eze 44:4  Then He brought me by way of the north gate to the front of the house; and I looked, and behold, the glory of the Lord filled the house of the Lord, and I fell on my face. 
Eze 44:4 Et adduxit me per viam portæ aquilonis in conspectu domus: et vidi, et ecce implevit gloria Domini domum Domini: et cecidi in faciem meam.
======= Ezekiel 44:5 ============
Eze 44:5  The Lord said to me, "Son of man, mark well, see with your eyes and hear with your ears all that I say to you concerning all the statutes of the house of the Lord and concerning all its laws; and mark well the entrance of the house, with all exits of the sanctuary. 
Eze 44:5 Et dixit ad me Dominus: Fili hominis, pone cor tuum, et vide oculis tuis, et auribus tuis audi omnia quæ ego loquor ad te de universis cæremoniis domus Domini, et de cunctis legibus ejus: et pones cor tuum in viis templi per omnes exitus sanctuarii.
======= Ezekiel 44:6 ============
Eze 44:6  You shall say to the rebellious ones, to the house of Israel, 'Thus says the Lord God, "Enough of all your abominations, O house of Israel, 
Eze 44:6 Et dices ad exasperantem me domum Israël: Hæc dicit Dominus Deus: Sufficiant vobis omnia scelera vestra, domus Israël:
======= Ezekiel 44:7 ============
Eze 44:7 when you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to profane it, even My house, when you offered My food, the fat and the blood; for they made My covenant void--this in addition to all your abominations. 
Eze 44:7 eo quod inducitis filios alienos incircumcisos corde, et incircumcisos carne, ut sint in sanctuario meo, et polluant domum meam: et offertis panes meos, adipem et sanguinem, et dissolvitis pactum meum in omnibus sceleribus vestris.
======= Ezekiel 44:8 ============
Eze 44:8  And you have not kept charge of My holy things yourselves, but you have set foreigners to keep charge of My sanctuary."
Eze 44:8 Et non servastis præcepta sanctuarii mei, et posuistis custodes observationum mearum in sanctuario meo vobismetipsis.
======= Ezekiel 44:9 ============
Eze 44:9 'Thus says the Lord God, "No foreigner uncircumcised in heart and uncircumcised in flesh, of all the foreigners who are among the sons of Israel, shall enter My sanctuary. 
Eze 44:9 Hæc dicit Dominus Deus: Omnis alienigena incircumcisus corde, et incircumcisus carne, non ingredietur sanctuarium meum: omnis filius alienus qui est in medio filiorum Israël.~
======= Ezekiel 44:10 ============
Eze 44:10  But the Levites who went far from Me when Israel went astray, who went astray from Me after their idols, shall bear the punishment for their iniquity. 
Eze 44:10 Sed et Levitæ qui longe recesserunt a me in errore filiorum Israël, et erraverunt a me post idola sua, et portaverunt iniquitatem suam,
======= Ezekiel 44:11 ============
Eze 44:11  Yet they shall be ministers in My sanctuary, having oversight at the gates of the house and ministering in the house; they shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them. 
Eze 44:11 erunt in sanctuario meo æditui, et janitores portarum domus, et ministri domus: ipsi mactabunt holocausta et victimas populi, et ipsi stabunt in conspectu eorum ut ministrent eis.
======= Ezekiel 44:12 ============
Eze 44:12  Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel, therefore I have sworn against them," declares the Lord God, "that they shall bear the punishment for their iniquity. 
Eze 44:12 Pro eo quod ministraverunt illis in conspectu idolorum suorum, et facti sunt domui Israël in offendiculum iniquitatis: idcirco levavi manum meam super eos, ait Dominus Deus, et portabunt iniquitatem suam.
======= Ezekiel 44:13 ============
Eze 44:13  And they shall not come near to Me to serve as a priest to Me, nor come near to any of My holy things, to the things that are most holy; but they will bear their shame and their abominations which they have committed. 
Eze 44:13 Et non appropinquabunt ad me ut sacerdotio fungantur mihi, neque accedent ad omne sanctuarium meum juxta Sancta sanctorum: sed portabunt confusionem suam, et scelera sua quæ fecerunt.
======= Ezekiel 44:14 ============
Eze 44:14  Yet I will appoint them to keep charge of the house, of all its service and of all that shall be done in it. 
Eze 44:14 Et dabo eos janitores domus in omni ministerio ejus, et in universis quæ fient in ea.~
======= Ezekiel 44:15 ============
Eze 44:15 "But the Levitical priests, the sons of Zadok, who kept charge of My sanctuary when the sons of Israel went astray from Me, shall come near to Me to minister to Me; and they shall stand before Me to offer Me the fat and the blood," declares the Lord God. 
Eze 44:15 Sacerdotes autem et Levitæ, filii Sadoc, qui custodierunt cæremonias sanctuarii mei, cum errarent filii Israël a me, ipsi accedent ad me ut ministrent mihi: et stabunt in conspectu meo, ut offerant mihi adipem et sanguinem, ait Dominus Deus.
======= Ezekiel 44:16 ============
Eze 44:16 "They shall enter My sanctuary; they shall come near to My table to minister to Me and keep My charge. 
Eze 44:16 Ipsi ingredientur sanctuarium meum, et ipsi accedent ad mensam meam, ut ministrent mihi, et custodiant cæremonias meas.
======= Ezekiel 44:17 ============
Eze 44:17  It shall be that when they enter at the gates of the inner court, they shall be clothed with linen garments; and wool shall not be on them while they are ministering in the gates of the inner court and in the house. 
Eze 44:17 Cumque ingredientur portas atrii interioris, vestibus lineis induentur: nec ascendet super eos quidquam laneum, quando ministrant in portis atrii interioris et intrinsecus.
======= Ezekiel 44:18 ============
Eze 44:18  Linen turbans shall be on their heads and linen undergarments shall be on their loins; they shall not gird themselves with anything which makes them sweat. 
Eze 44:18 Vittæ lineæ erunt in capitibus eorum, et feminalia linea erunt in lumbis eorum, et non accingentur in sudore.
======= Ezekiel 44:19 ============
Eze 44:19  When they go out into the outer court, into the outer court to the people, they shall put off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments so that they will not transmit holiness to the people with their garments. 
Eze 44:19 Cumque egredientur atrium exterius ad populum, exuent se vestimentis suis in quibus ministraverant, et reponent ea in gazophylacio sanctuarii: et vestient se vestimentis aliis, et non sanctificabunt populum in vestibus suis.
======= Ezekiel 44:20 ============
Eze 44:20  Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads. 
Eze 44:20 Caput autem suum non radent, neque comam nutrient: sed tondentes attondent capita sua.
======= Ezekiel 44:21 ============
Eze 44:21  Nor shall any of the priests drink wine when they enter the inner court. 
Eze 44:21 Et vinum non bibet omnis sacerdos, quando ingressurus est atrium interius.
======= Ezekiel 44:22 ============
Eze 44:22  And they shall not marry a widow or a divorced woman but shall take virgins from the offspring of the house of Israel, or a widow who is the widow of a priest. 
Eze 44:22 Et viduam et repudiatam non accipient uxores, sed virgines de semine domus Israël: sed et viduam quæ fuerit vidua a sacerdote, accipient.
======= Ezekiel 44:23 ============
Eze 44:23  Moreover, they shall teach My people the difference between the holy and the profane, and cause them to discern between the unclean and the clean. 
Eze 44:23 Et populum meum docebunt quid sit inter sanctum et pollutum, et inter mundum et immundum ostendent eis.
======= Ezekiel 44:24 ============
Eze 44:24  In a dispute they shall take their stand to judge; they shall judge it according to My ordinances. They shall also keep My laws and My statutes in all My appointed feasts and sanctify My sabbaths. 
Eze 44:24 Et cum fuerit controversia, stabunt in judiciis meis, et judicabunt: leges meas et præcepta mea in omnibus solemnitatibus meis custodient, et sabbata mea sanctificabunt.
======= Ezekiel 44:25 ============
Eze 44:25  They shall not go to a dead person to defile themselves; however, for father, for mother, for son, for daughter, for brother, or for a sister who has not had a husband, they may defile themselves. 
Eze 44:25 Et ad mortuum hominem non ingredientur, ne polluantur, nisi ad patrem et matrem, et filium et filiam, et fratrem, et sororem quæ alterum virum non habuerit: in quibus contaminabuntur.
======= Ezekiel 44:26 ============
Eze 44:26  After he is cleansed, seven days shall elapse for him. 
Eze 44:26 Et postquam fuerit emundatus, septem dies numerabuntur ei.
======= Ezekiel 44:27 ============
Eze 44:27  On the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering," declares the Lord God. 
Eze 44:27 Et in die introitus sui in sanctuarium ad atrium interius, ut ministret mihi in sanctuario, offeret pro peccato suo, ait Dominus Deus.
======= Ezekiel 44:28 ============
Eze 44:28 "And it shall be with regard to an inheritance for them, that I am their inheritance; and you shall give them no possession in Israel--I am their possession. 
Eze 44:28 Non erit autem eis hæreditas: ego hæreditas eorum. Et possessionem non dabitis eis in Israël: ego enim possessio eorum.
======= Ezekiel 44:29 ============
Eze 44:29  They shall eat the grain offering, the sin offering and the guilt offering; and every devoted thing in Israel shall be theirs. 
Eze 44:29 Victimam et pro peccato et pro delicto ipsi comedent, et omne votum in Israël ipsorum erit.
======= Ezekiel 44:30 ============
Eze 44:30  The first of all the first fruits of every kind and every contribution of every kind, from all your contributions, shall be for the priests; you shall also give to the priest the first of your dough to cause a blessing to rest on your house. 
Eze 44:30 Et primitiva omnium primogenitorum, et omnia libamenta ex omnibus quæ offeruntur, sacerdotum erunt: et primitiva ciborum vestrorum dabitis sacerdoti, ut reponat benedictionem domui tuæ.
======= Ezekiel 44:31 ============
Eze 44:31  The priests shall not eat any bird or beast that has died a natural death or has been torn to pieces. 
Eze 44:31 Omne morticinum, et captum a bestia, de avibus et de pecoribus, non comedent sacerdotes.
======= Ezekiel 45:1 ============
Eze 45:1 "And when you divide by lot the land for inheritance, you shall offer an allotment to the Lord, a holy portion of the land; the length shall be the length of 25,000 cubits, and the width shall be 20,000. It shall be holy within all its boundary round about. 
Eze 45:1 Cumque cœperitis terram dividere sortito, separate primitias Domino, sanctificatum de terra, longitudine viginti quinque millia, et latitudine decem millia: sanctificatum erit in omni termino ejus per circuitum.
======= Ezekiel 45:2 ============
Eze 45:2  Out of this there shall be for the holy place a square round about five hundred by five hundred cubits, and fifty cubits for its open space round about. 
Eze 45:2 Et erit ex omni parte sanctificatum quingentos per quingentos, quadrifariam per circuitum, et quinquaginta cubitis in suburbana ejus per gyrum.
======= Ezekiel 45:3 ============
Eze 45:3  From this area you shall measure a length of 25,000 cubits and a width of 10,000 cubits; and in it shall be the sanctuary, the most holy place. 
Eze 45:3 Et a mensura ista mensurabis longitudinem viginti quinque millium, et latitudinem decem millium: et in ipso erit templum, Sanctumque sanctorum.
======= Ezekiel 45:4 ============
Eze 45:4  It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary. 
Eze 45:4 Sanctificatum de terra erit sacerdotibus ministris sanctuarii, qui accedunt ad ministerium Domini: et erit eis locus in domos, et in sanctuarium sanctitatis.
======= Ezekiel 45:5 ============
Eze 45:5  An area 25,000 cubits in length and 10,000 in width shall be for the Levites, the ministers of the house, and for their possession cities to dwell in. 
Eze 45:5 Viginti quinque autem millia longitudinis, et decem millia latitudinis erunt Levitis qui ministrant domui: ipsi possidebunt viginti gazophylacia.
======= Ezekiel 45:6 ============
Eze 45:6 "You shall give the city possession of an area 5,000 cubits wide and 25,000 cubits long, alongside the allotment of the holy portion; it shall be for the whole house of Israel. 
Eze 45:6 Et possessionem civitatis dabitis quinque millia latitudinis, et longitudinis viginti quinque millia, secundum separationem sanctuarii, omni domui Israël.
======= Ezekiel 45:7 ============
Eze 45:7 "The prince shall have land on either side of the holy allotment and the property of the city, adjacent to the holy allotment and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border. 
Eze 45:7 Principi quoque hinc et inde in separationem sanctuarii, et in possessionem civitatis, contra faciem separationis sanctuarii, et contra faciem possessionis urbis, a latere maris usque ad mare, et a latere orientis usque ad orientem: longitudinis autem juxta unamquamque partem, a termino occidentali usque ad terminum orientalem.
======= Ezekiel 45:8 ============
Eze 45:8  This shall be his land for a possession in Israel; so My princes shall no longer oppress My people, but they shall give the rest of the land to the house of Israel according to their tribes."
Eze 45:8 De terra erit ei possessio in Israël, et non depopulabuntur ultra principes populum meum: sed terram dabunt domui Israël secundum tribus eorum.
======= Ezekiel 45:9 ============
Eze 45:9 'Thus says the Lord God, "Enough, you princes of Israel; put away violence and destruction, and practice justice and righteousness. Stop your expropriations from My people," declares the Lord God. 
Eze 45:9 Hæc dicit Dominus Deus: Sufficiat vobis, principes Israël: iniquitatem et rapinas intermittite, et judicium et justitiam facite: separate confinia vestra a populo meo, ait Dominus Deus.
======= Ezekiel 45:10 ============
Eze 45:10 "You shall have just balances, a just ephah and a just bath. 
Eze 45:10 Statera justa, et ephi justum, et batus justus erit vobis.
======= Ezekiel 45:11 ============
Eze 45:11  The ephah and the bath shall be the same quantity, so that the bath will contain a tenth of a homer and the ephah a tenth of a homer; their standard shall be according to the homer. 
Eze 45:11 Ephi et batus æqualia et unius mensuræ erunt, ut capiat decimam partem cori batus, et decimam partem cori ephi: juxta mensuram cori erit æqua libratio eorum.
======= Ezekiel 45:12 ============
Eze 45:12  The shekel shall be twenty gerahs; twenty shekels, twenty-five shekels, and fifteen shekels shall be your maneh. 
Eze 45:12 Siclus autem viginti obolos habet: porro viginti sicli, et viginti quinque sicli, et quindecim sicli, mnam faciunt.~
======= Ezekiel 45:13 ============
Eze 45:13 "This is the offering that you shall offer: a sixth of an ephah from a homer of wheat; a sixth of an ephah from a homer of barley; 
Eze 45:13 Et hæc sunt primitiæ quas tolletis: sextam partem ephi de coro frumenti, et sextam partem ephi de coro hordei.
======= Ezekiel 45:14 ============
Eze 45:14 and the prescribed portion of oil (namely, the bath of oil), a tenth of a bath from each kor (which is ten baths or a homer, for ten baths are a homer); 
Eze 45:14 Mensura quoque olei, batus olei, decima pars cori est: et decem bati corum faciunt, quia decem bati implent corum.
======= Ezekiel 45:15 ============
Eze 45:15 and one sheep from each flock of two hundred from the watering places of Israel--for a grain offering, for a burnt offering and for peace offerings, to make atonement for them," declares the Lord God. 
Eze 45:15 Et arietem unum de grege ducentorum, de his quæ nutriunt Israël, in sacrificium, et in holocaustum, et in pacifica, ad expiandum pro eis, ait Dominus Deus.
======= Ezekiel 45:16 ============
Eze 45:16 "All the people of the land shall give to this offering for the prince in Israel. 
Eze 45:16 Omnis populus terræ tenebitur primitiis his principi in Israël.
======= Ezekiel 45:17 ============
Eze 45:17  It shall be the prince's part to provide the burnt offerings, the grain offerings and the drink offerings, at the feasts, on the new moons and on the sabbaths, at all the appointed feasts of the house of Israel; he shall provide the sin offering, the grain offering, the burnt offering and the peace offerings, to make atonement for the house of Israel."
Eze 45:17 Et super principem erunt holocausta, et sacrificium, et libamina, in solemnitatibus, et in calendis, et in sabbatis, et in universis solemnitatibus domus Israël: ipse faciet pro peccato sacrificium, et holocaustum, et pacifica, ad expiandum pro domo Israël.~
======= Ezekiel 45:18 ============
Eze 45:18 'Thus says the Lord God, "In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary. 
Eze 45:18 Hæc dicit Dominus Deus: In primo mense, una mensis, sumes vitulum de armento immaculatum, et expiabis sanctuarium.
======= Ezekiel 45:19 ============
Eze 45:19  The priest shall take some of the blood from the sin offering and put it on the door posts of the house, on the four corners of the ledge of the altar and on the posts of the gate of the inner court. 
Eze 45:19 Et tollet sacerdos de sanguine quod erit pro peccato, et ponet in postibus domus, et in quatuor angulis crepidinis altaris, et in postibus portæ atrii interioris.
======= Ezekiel 45:20 ============
Eze 45:20  Thus you shall do on the seventh day of the month for everyone who goes astray or is naive; so you shall make atonement for the house. 
Eze 45:20 Et sic facies in septima mensis, pro unoquoque qui ignoravit, et errore deceptus est: et expiabis pro domo.
======= Ezekiel 45:21 ============
Eze 45:21 "In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten. 
Eze 45:21 In primo mense, quartadecima die mensis, erit vobis Paschæ solemnitas: septem diebus azyma comedentur.
======= Ezekiel 45:22 ============
Eze 45:22  On that day the prince shall provide for himself and all the people of the land a bull for a sin offering. 
Eze 45:22 Et faciet princeps in die illa, pro se et pro universo populo terræ, vitulum pro peccato.
======= Ezekiel 45:23 ============
Eze 45:23  During the seven days of the feast he shall provide as a burnt offering to the Lord seven bulls and seven rams without blemish on every day of the seven days, and a male goat daily for a sin offering. 
Eze 45:23 Et in septem dierum solemnitate faciet holocaustum Domino, septem vitulos et septem arietes immaculatos, quotidie septem diebus: et pro peccato hircum caprarum quotidie.
======= Ezekiel 45:24 ============
Eze 45:24  He shall provide as a grain offering an ephah with a bull, an ephah with a ram and a hin of oil with an ephah. 
Eze 45:24 Et sacrificium ephi per vitulum, et ephi per arietem faciet, et olei hin per singula ephi.
======= Ezekiel 45:25 ============
Eze 45:25  In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering and the oil." 
Eze 45:25 Septimo mense, quintadecima die mensis, in solemnitate, faciet sicut supra dicta sunt per septem dies, tam pro peccato quam pro holocausto, et in sacrificio, et in oleo.
======= Ezekiel 46:1 ============
Eze 46:1 'Thus says the Lord God, "The gate of the inner court facing east shall be shut the six working days; but it shall be opened on the sabbath day and opened on the day of the new moon. 
Eze 46:1 Hæc dicit Dominus Deus: Porta atrii interioris quæ respicit ad orientem, erit clausa sex diebus in quibus opus fit: die autem sabbati aperietur, sed et in die calendarum aperietur.
======= Ezekiel 46:2 ============
Eze 46:2  The prince shall enter by way of the porch of the gate from outside and stand by the post of the gate. Then the priests shall provide his burnt offering and his peace offerings, and he shall worship at the threshold of the gate and then go out; but the gate shall not be shut until the evening. 
Eze 46:2 Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ: et facient sacerdotes holocaustum ejus, et pacifica ejus: et adorabit super limen portæ, et egredietur: porta autem non claudetur usque ad vesperam.
======= Ezekiel 46:3 ============
Eze 46:3  The people of the land shall also worship at the doorway of that gate before the Lord on the sabbaths and on the new moons. 
Eze 46:3 Et adorabit populus terræ ad ostium portæ illius in sabbatis et in calendis coram Domino.
======= Ezekiel 46:4 ============
Eze 46:4  The burnt offering which the prince shall offer to the Lord on the sabbath day shall be six lambs without blemish and a ram without blemish; 
Eze 46:4 Holocaustum autem hoc offeret princeps Domino: in die sabbati, sex agnos immaculatos, et arietem immaculatum,
======= Ezekiel 46:5 ============
Eze 46:5 and the grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah. 
Eze 46:5 et sacrificium ephi per arietem, in agnis autem sacrificium quod dederit manus ejus, et olei hin per singula ephi.
======= Ezekiel 46:6 ============
Eze 46:6  On the day of the new moon he shall offer a young bull without blemish, also six lambs and a ram, which shall be without blemish. 
Eze 46:6 In die autem calendarum vitulum de armento immaculatum, et sex agni et arietes immaculati erunt.
======= Ezekiel 46:7 ============
Eze 46:7  And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah. 
Eze 46:7 Et ephi per vitulum, ephi quoque per arietem faciet sacrificium: de agnis autem sicut invenerit manus ejus, et olei hin per singula ephi.
======= Ezekiel 46:8 ============
Eze 46:8  When the prince enters, he shall go in by way of the porch of the gate and go out by the same way. 
Eze 46:8 Cumque ingressurus est princeps, per viam vestibuli portæ ingrediatur, et per eamdem viam exeat.
======= Ezekiel 46:9 ============
Eze 46:9  But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate by which he entered but shall go straight out. 
Eze 46:9 Et cum intrabit populus terræ in conspectu Domini in solemnitatibus, qui ingreditur per portam aquilonis ut adoret, egrediatur per viam portæ meridianæ: porro qui ingreditur per viam portæ meridianæ, egrediatur per viam portæ aquilonis. Non revertetur per viam portæ per quam ingressus est, sed e regione illius egredietur.
======= Ezekiel 46:10 ============
Eze 46:10  When they go in, the prince shall go in among them; and when they go out, he shall go out. 
Eze 46:10 Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.
======= Ezekiel 46:11 ============
Eze 46:11 "At the festivals and the appointed feasts the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah. 
Eze 46:11 Et in nundinis, et in solemnitatibus, erit sacrificium ephi per vitulum, et ephi per arietem: agnis autem erit sacrificium sicut invenerit manus ejus, et olei hin per singula ephi.
======= Ezekiel 46:12 ============
Eze 46:12  When the prince provides a freewill offering, a burnt offering, or peace offerings as a freewill offering to the Lord, the gate facing east shall be opened for him. And he shall provide his burnt offering and his peace offerings as he does on the sabbath day. Then he shall go out, and the gate shall be shut after he goes out. 
Eze 46:12 Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
======= Ezekiel 46:13 ============
Eze 46:13 "And you shall provide a lamb a year old without blemish for a burnt offering to the Lord daily; morning by morning you shall provide it. 
Eze 46:13 Et agnum ejusdem anni immaculatum faciet holocaustum quotidie Domino: semper mane faciet illud.
======= Ezekiel 46:14 ============
Eze 46:14  Also you shall provide a grain offering with it morning by morning, a sixth of an ephah and a third of a hin of oil to moisten the fine flour, a grain offering to the Lord continually by a perpetual ordinance. 
Eze 46:14 Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similæ: sacrificium Domino legitimum, juge atque perpetuum.
======= Ezekiel 46:15 ============
Eze 46:15  Thus they shall provide the lamb, the grain offering and the oil, morning by morning, for a continual burnt offering."
Eze 46:15 Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.
======= Ezekiel 46:16 ============
Eze 46:16 'Thus says the Lord God, "If the prince gives a gift out of his inheritance to any of his sons, it shall belong to his sons; it is their possession by inheritance. 
Eze 46:16 Hæc dicit Dominus Deus: Si dederit princeps donum alicui de filiis suis, hæreditas ejus filiorum suorum erit: possidebunt eam hæreditarie.
======= Ezekiel 46:17 ============
Eze 46:17  But if he gives a gift from his inheritance to one of his servants, it shall be his until the year of liberty; then it shall return to the prince. His inheritance shall be only his sons'; it shall belong to them. 
Eze 46:17 Si autem dederit legatum de hæreditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem: hæreditas autem ejus filiis ejus erit.
======= Ezekiel 46:18 ============
Eze 46:18  The prince shall not take from the people's inheritance, thrusting them out of their possession; he shall give his sons inheritance from his own possession so that My people will not be scattered, anyone from his possession."'" 
Eze 46:18 Et non accipiet princeps de hæreditate populi per violentiam, et de possessione eorum: sed de possessione sua hæreditatem dabit filiis suis, ut non dispergatur populus meus unusquisque a possessione sua.~
======= Ezekiel 46:19 ============
Eze 46:19  Then he brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced north; and behold, there was a place at the extreme rear toward the west. 
Eze 46:19 Et introduxit me per ingressum qui erat ex latere portæ, in gazophylacia sanctuarii ad sacerdotes, quæ respiciebant ad aquilonem: et erat ibi locus vergens ad occidentem.
======= Ezekiel 46:20 ============
Eze 46:20  He said to me, "This is the place where the priests shall boil the guilt offering and the sin offering and where they shall bake the grain offering, in order that they may not bring them out into the outer court to transmit holiness to the people."
Eze 46:20 Et dixit ad me: Iste est locus ubi coquent sacerdotes pro peccato et pro delicto: ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.
======= Ezekiel 46:21 ============
Eze 46:21  Then he brought me out into the outer court and led me across to the four corners of the court; and behold, in every corner of the court there was a small court. 
Eze 46:21 Et eduxit me in atrium exterius, et circumduxit me per quatuor angulos atrii: et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.
======= Ezekiel 46:22 ============
Eze 46:22  In the four corners of the court there were enclosed courts, forty cubits long and thirty wide; these four in the corners were the same size. 
Eze 46:22 In quatuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum: mensuræ unius quatuor erant.
======= Ezekiel 46:23 ============
Eze 46:23  There was a row of masonry round about in them, around the four of them, and boiling places were made under the rows round about. 
Eze 46:23 Et paries per circuitum ambiens quatuor atriola: et culinæ fabricatæ erant subter porticus per gyrum.
======= Ezekiel 46:24 ============
Eze 46:24  Then he said to me, "These are the boiling places where the ministers of the house shall boil the sacrifices of the people." 
Eze 46:24 Et dixit ad me: Hæc est domus culinarum, in qua coquent ministri domus Domini victimas populi.
======= Ezekiel 47:1 ============
Eze 47:1  Then he brought me back to the door of the house; and behold, water was flowing from under the threshold of the house toward the east, for the house faced east. And the water was flowing down from under, from the right side of the house, from south of the altar. 
Eze 47:1 Et convertit me ad portam domus, et ecce aquæ egrediebantur subter limen domus ad orientem: facies enim domus respiciebat ad orientem, aquæ autem descendebant in latus templi dextrum, ad meridiem altaris.
======= Ezekiel 47:2 ============
Eze 47:2  He brought me out by way of the north gate and led me around on the outside to the outer gate by way of the gate that faces east. And behold, water was trickling from the south side. 
Eze 47:2 Et eduxit me per viam portæ aquilonis, et convertit me ad viam foras portam exteriorem, viam quæ respiciebat ad orientem: et ecce aquæ redundantes a latere dextro.
======= Ezekiel 47:3 ============
Eze 47:3  When the man went out toward the east with a line in his hand, he measured a thousand cubits, and he led me through the water, water reaching the ankles. 
Eze 47:3 Cum egrederetur vir ad orientem, qui habebat funiculum in manu sua, et mensus est mille cubitos, et traduxit me per aquam usque ad talos.
======= Ezekiel 47:4 ============
Eze 47:4  Again he measured a thousand and led me through the water, water reaching the knees. Again he measured a thousand and led me through the water, water reaching the loins. 
Eze 47:4 Rursumque mensus est mille, et traduxit me per aquam usque ad genua.
======= Ezekiel 47:5 ============
Eze 47:5  Again he measured a thousand; and it was a river that I could not ford, for the water had risen, enough water to swim in, a river that could not be forded. 
Eze 47:5 Et mensus est mille, et traduxit me per aquam usque ad renes. Et mensus est mille, torrentem quem non potui pertransire, quoniam intumuerant aquæ profundi torrentis, qui non potest transvadari.
======= Ezekiel 47:6 ============
Eze 47:6  He said to me, "Son of man, have you seen this?" Then he brought me back to the bank of the river. 
Eze 47:6 Et dixit ad me: Certe vidisti, fili hominis. Et eduxit me, et convertit ad ripam torrentis.
======= Ezekiel 47:7 ============
Eze 47:7  Now when I had returned, behold, on the bank of the river there were very many trees on the one side and on the other. 
Eze 47:7 Cumque me convertissem, ecce in ripa torrentis ligna multa nimis ex utraque parte.
======= Ezekiel 47:8 ============
Eze 47:8  Then he said to me, "These waters go out toward the eastern region and go down into the Arabah; then they go toward the sea, being made to flow into the sea, and the waters of the sea become fresh. 
Eze 47:8 Et ait ad me: Aquæ istæ quæ egrediuntur ad tumulos sabuli orientalis, et descendunt ad plana deserti, intrabunt mare et exibunt: et sanabuntur aquæ.
======= Ezekiel 47:9 ============
Eze 47:9  It will come about that every living creature which swarms in every place where the river goes, will live. And there will be very many fish, for these waters go there and the others become fresh; so everything will live where the river goes. 
Eze 47:9 Et omnis anima vivens quæ serpit quocumque venerit torrens, vivet: et erunt pisces multi satis, postquam venerint illuc aquæ istæ: et sanabuntur et vivent omnia ad quæ venerit torrens.
======= Ezekiel 47:10 ============
Eze 47:10  And it will come about that fishermen will stand beside it; from Engedi to Eneglaim there will be a place for the spreading of nets. Their fish will be according to their kinds, like the fish of the Great Sea, very many. 
Eze 47:10 Et stabunt super illas piscatores: ab Engaddi usque ad Engallim siccatio sagenarum erit: plurimæ species erunt piscium ejus, sicut pisces maris magni, multitudinis nimiæ.
======= Ezekiel 47:11 ============
Eze 47:11  But its swamps and marshes will not become fresh; they will be left for salt. 
Eze 47:11 In littoribus autem ejus et in palustribus, non sanabuntur, quia in salinas dabuntur.
======= Ezekiel 47:12 ============
Eze 47:12  By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They will bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing." 
Eze 47:12 Et super torrentem orietur in ripis ejus, ex utraque parte, omne lignum pomiferum: non defluet folium ex eo, et non deficiet fructus ejus: per singulos menses afferet primitiva, quia aquæ ejus de sanctuario egredientur: et erunt fructus ejus in cibum, et folia ejus ad medicinam.~
======= Ezekiel 47:13 ============
Eze 47:13  Thus says the Lord God, "This shall be the boundary by which you shall divide the land for an inheritance among the twelve tribes of Israel; Joseph shall have two portions. 
Eze 47:13 Hæc dicit Dominus Deus: Hic est terminus in quo possidebitis terram in duodecim tribubus Israël: quia Joseph duplicem funiculum habet.
======= Ezekiel 47:14 ============
Eze 47:14  You shall divide it for an inheritance, each one equally with the other; for I swore to give it to your forefathers, and this land shall fall to you as an inheritance. 
Eze 47:14 Possidebitis autem eam singuli æque ut frater suus, super quam levavi manum meam ut darem patribus vestris: et cadet terra hæc vobis in possessionem.
======= Ezekiel 47:15 ============
Eze 47:15 "This shall be the boundary of the land: on the north side, from the Great Sea by the way of Hethlon, to the entrance of Zedad; 
Eze 47:15 Hic est autem terminus terræ: ad plagam septentrionalem, a mari magno via Hethalon, venientibus Sedada,
======= Ezekiel 47:16 ============
Eze 47:16  Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran. 
Eze 47:16 Emath, Berotha, Sabarim, quæ est inter terminum Damasci et confinium Emath, domus Tichon, quæ est juxta terminum Auran.
======= Ezekiel 47:17 ============
Eze 47:17  The boundary shall extend from the sea to Hazar-enan at the border of Damascus, and on the north toward the north is the border of Hamath. This is the north side. 
Eze 47:17 Et erit terminus a mari usque ad atrium Enon, terminus Damasci: et ab aquilone ad aquilonem, terminus Emath plaga septentrionalis.
======= Ezekiel 47:18 ============
Eze 47:18 "The east side, from between Hauran, Damascus, Gilead and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side. 
Eze 47:18 Porro plaga orientalis de medio Auran, et de medio Damasci, et de medio Galaad, et de medio terræ Israël, Jordanis disterminans ad mare orientale. Metiemini etiam plagam orientalem.
======= Ezekiel 47:19 ============
Eze 47:19 "The south side toward the south shall extend from Tamar as far as the waters of Meribath-kadesh, to the brook of Egypt and to the Great Sea. This is the south side toward the south. 
Eze 47:19 Plaga autem australis meridiana, a Thamar usque ad aquas contradictionis Cades, et torrens usque ad mare magnum: et hæc est plaga ad meridiem australis.
======= Ezekiel 47:20 ============
Eze 47:20 "The west side shall be the Great Sea, from the south border to a point opposite Lebo-hamath. This is the west side. 
Eze 47:20 Et plaga maris, mare magnum a confinio per directum, donec venias Emath: hæc est plaga maris.~
======= Ezekiel 47:21 ============
Eze 47:21 "So you shall divide this land among yourselves according to the tribes of Israel. 
Eze 47:21 Et dividetis terram istam vobis per tribus Israël:
======= Ezekiel 47:22 ============
Eze 47:22  You shall divide it by lot for an inheritance among yourselves and among the aliens who stay in your midst, who bring forth sons in your midst. And they shall be to you as the native-born among the sons of Israel; they shall be allotted an inheritance with you among the tribes of Israel. 
Eze 47:22 et mittetis eam in hæreditatem vobis, et advenis qui accesserint ad vos, qui genuerint filios in medio vestrum: et erunt vobis sicut indigenæ inter filios Israël: vobiscum divident possessionem in medio tribuum Israël.
======= Ezekiel 47:23 ============
Eze 47:23  And in the tribe with which the alien stays, there you shall give him his inheritance," declares the Lord God. 
Eze 47:23 In tribu autem quacumque fuerit advena, ibi dabitis possessionem illi, ait Dominus Deus.
======= Ezekiel 48:1 ============
Eze 48:1 "Now these are the names of the tribes: from the northern extremity, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan at the border of Damascus, toward the north beside Hamath, running from east to west, Dan, one portion. 
Eze 48:1 Et hæc nomina tribuum a finibus aquilonis, juxta viam Hethalon, pergentibus Emath, atrium Enan terminus Damasci ad aquilonem, juxta viam Emath: et erit ei plaga orientalis mare, Dan una.
======= Ezekiel 48:2 ============
Eze 48:2  Beside the border of Dan, from the east side to the west side, Asher, one portion. 
Eze 48:2 Et super terminum Dan, a plaga orientali usque ad plagam maris, Aser una.
======= Ezekiel 48:3 ============
Eze 48:3  Beside the border of Asher, from the east side to the west side, Naphtali, one portion. 
Eze 48:3 Et super terminum Aser, a plaga orientali usque ad plagam maris, Nephthali una.
======= Ezekiel 48:4 ============
Eze 48:4  Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion. 
Eze 48:4 Et super terminum Nephthali, a plaga orientali usque ad plagam maris, Manasse una.
======= Ezekiel 48:5 ============
Eze 48:5  Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion. 
Eze 48:5 Et super terminum Manasse, a plaga orientali usque ad plagam maris, Ephraim una.
======= Ezekiel 48:6 ============
Eze 48:6  Beside the border of Ephraim, from the east side to the west side, Reuben, one portion. 
Eze 48:6 Et super terminum Ephraim, a plaga orientali usque ad plagam maris, Ruben una.
======= Ezekiel 48:7 ============
Eze 48:7  Beside the border of Reuben, from the east side to the west side, Judah, one portion. 
Eze 48:7 Et super terminum Ruben, a plaga orientali usque ad plagam maris, Juda una.~
======= Ezekiel 48:8 ============
Eze 48:8 "And beside the border of Judah, from the east side to the west side, shall be the allotment which you shall set apart, 25,000 cubits in width, and in length like one of the portions, from the east side to the west side; and the sanctuary shall be in the middle of it. 
Eze 48:8 Et super terminum Juda, a plaga orientali usque ad plagam maris, erunt primitiæ quas separabitis, viginti quinque millibus latitudinis et longitudinis, sicuti singulæ partes a plaga orientali usque ad plagam maris: et erit sanctuarium in medio ejus.
======= Ezekiel 48:9 ============
Eze 48:9  The allotment that you shall set apart to the Lord shall be 25,000 cubits in length and 10,000 in width. 
Eze 48:9 Primitiæ quas separabitis Domino, longitudo viginti quinque millibus, et latitudo decem millibus.
======= Ezekiel 48:10 ============
Eze 48:10  The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, toward the west 10,000 in width, toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in its midst. 
Eze 48:10 Hæ autem erunt primitiæ sanctuarii sacerdotum, ad aquilonem longitudinis viginti quinque millia, et ad mare latitudinis decem millia, sed et ad orientem latitudinis decem millia, et ad meridiem longitudinis viginti quinque millia: et erit sanctuarium Domini in medio ejus.
======= Ezekiel 48:11 ============
Eze 48:11  It shall be for the priests who are sanctified of the sons of Zadok, who have kept My charge, who did not go astray when the sons of Israel went astray as the Levites went astray. 
Eze 48:11 Sacerdotibus sanctuarium erit de filiis Sadoc, qui custodierunt cæremonias meas, et non erraverunt cum errarent filii Israël, sicut erraverunt et Levitæ.
======= Ezekiel 48:12 ============
Eze 48:12  It shall be an allotment to them from the allotment of the land, a most holy place, by the border of the Levites. 
Eze 48:12 Et erunt eis primitiæ de primitiis terræ Sanctum sanctorum, juxta terminum Levitarum.
======= Ezekiel 48:13 ============
Eze 48:13  Alongside the border of the priests the Levites shall have 25,000 cubits in length and 10,000 in width. The whole length shall be 25,000 cubits and the width 10,000. 
Eze 48:13 Sed et Levitis similiter, juxta fines sacerdotum, viginti quinque millia longitudinis, et latitudinis decem millia. Omnis longitudo viginti et quinque millium, et latitudo decem millium.
======= Ezekiel 48:14 ============
Eze 48:14  Moreover, they shall not sell or exchange any of it, or alienate this choice portion of land; for it is holy to the Lord. 
Eze 48:14 Et non venundabunt ex eo, neque mutabunt: neque transferentur primitiæ terræ, quia sanctificatæ sunt Domino.~
======= Ezekiel 48:15 ============
Eze 48:15 "The remainder, 5,000 cubits in width and 25,000 in length, shall be for common use for the city, for dwellings and for open spaces; and the city shall be in its midst. 
Eze 48:15 Quinque millia autem quæ supersunt in latitudine per viginti quinque millia, profana erunt urbis in habitaculum et in suburbana: et erit civitas in medio ejus.
======= Ezekiel 48:16 ============
Eze 48:16  These shall be its measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 
Eze 48:16 Et hæ mensuræ ejus: ad plagam septentrionalem, quingenta et quatuor millia: et ad plagam meridianam, quingenta et quatuor millia: et ad plagam orientalem, quingenta et quatuor millia: et ad plagam occidentalem, quingenta et quatuor millia.
======= Ezekiel 48:17 ============
Eze 48:17  The city shall have open spaces: on the north 250 cubits, on the south 250 cubits, on the east 250 cubits, and on the west 250 cubits. 
Eze 48:17 Erunt autem suburbana civitatis ad aquilonem, ducenta quinquaginta: et ad meridiem, ducenta quinquaginta: et ad orientem, ducenta quinquaginta: et ad mare, ducenta quinquaginta.
======= Ezekiel 48:18 ============
Eze 48:18  The remainder of the length alongside the holy allotment shall be 10,000 cubits toward the east and 10,000 toward the west; and it shall be alongside the holy allotment. And its produce shall be food for the workers of the city. 
Eze 48:18 Quod autem reliquum fuerit in longitudine secundum primitias sanctuarii, decem millia in orientem, et decem millia in occidentem, erunt sicut primitiæ sanctuarii: et erunt fruges ejus in panes his qui serviunt civitati.
======= Ezekiel 48:19 ============
Eze 48:19  The workers of the city, out of all the tribes of Israel, shall cultivate it. 
Eze 48:19 Servientes autem civitati, operabuntur ex omnibus tribubus Israël.
======= Ezekiel 48:20 ============
Eze 48:20  The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city. 
Eze 48:20 Omnes primitiæ viginti quinque millium, per viginti quinque millia in quadrum, separabuntur in primitias sanctuarii, et in possessionem civitatis.~
======= Ezekiel 48:21 ============
Eze 48:21 "The remainder shall be for the prince, on the one side and on the other of the holy allotment and of the property of the city; in front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the portions, it shall be for the prince. And the holy allotment and the sanctuary of the house shall be in the middle of it. 
Eze 48:21 Quod autem reliquum fuerit, principis erit ex omni parte primitiarum sanctuarii, et possessionis civitatis e regione viginti quinque millium primitiarum usque ad terminum orientalem: sed et ad mare, e regione viginti quinque millium, usque ad terminum maris, similiter in partibus principis erit: et erunt primitiæ sanctuarii, et sanctuarium templi, in medio ejus.
======= Ezekiel 48:22 ============
Eze 48:22  Exclusive of the property of the Levites and the property of the city, which are in the middle of that which belongs to the prince, everything between the border of Judah and the border of Benjamin shall be for the prince. 
Eze 48:22 De possessione autem Levitarum, et de possessione civitatis in medio partium principis, erit inter terminum Juda et inter terminum Benjamin, et ad principem pertinebit.~
======= Ezekiel 48:23 ============
Eze 48:23 "As for the rest of the tribes: from the east side to the west side, Benjamin, one portion. 
Eze 48:23 Et reliquis tribubus, a plaga orientali usque ad plagam occidentalem, Benjamin una.
======= Ezekiel 48:24 ============
Eze 48:24  Beside the border of Benjamin, from the east side to the west side, Simeon, one portion. 
Eze 48:24 Et contra terminum Benjamin, a plaga orientali usque ad plagam occidentalem, Simeon una.
======= Ezekiel 48:25 ============
Eze 48:25  Beside the border of Simeon, from the east side to the west side, Issachar, one portion. 
Eze 48:25 Et super terminum Simeonis, a plaga orientali usque ad plagam occidentalem, Issachar una.
======= Ezekiel 48:26 ============
Eze 48:26  Beside the border of Issachar, from the east side to the west side, Zebulun, one portion. 
Eze 48:26 Et super terminum Issachar, a plaga orientali usque ad plagam occidentalem, Zabulon una.
======= Ezekiel 48:27 ============
Eze 48:27  Beside the border of Zebulun, from the east side to the west side, Gad, one portion. 
Eze 48:27 Et super terminum Zabulon, a plaga orientali usque ad plagam maris, Gad una.
======= Ezekiel 48:28 ============
Eze 48:28  And beside the border of Gad, at the south side toward the south, the border shall be from Tamar to the waters of Meribath-kadesh, to the brook of Egypt, to the Great Sea. 
Eze 48:28 Et super terminum Gad, ad plagam austri in meridie: et erit finis de Thamar usque ad aquas contradictionis Cades: hæreditas contra mare magnum.
======= Ezekiel 48:29 ============
Eze 48:29  This is the land which you shall divide by lot to the tribes of Israel for an inheritance, and these are their several portions," declares the Lord God. 
Eze 48:29 Hæc est terra quam mittetis in sortem tribubus Israël, et hæ partitiones earum, ait Dominus Deus.~
======= Ezekiel 48:30 ============
Eze 48:30 "These are the exits of the city: on the north side, 4,500 cubits by measurement, 
Eze 48:30 Et hi egressus civitatis: a plaga septentrionali, quingentos et quatuor millibus mensurabis.
======= Ezekiel 48:31 ============
Eze 48:31 shall be the gates of the city, named for the tribes of Israel, three gates toward the north: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. 
Eze 48:31 Et portæ civitatis ex nominibus tribuum Israël: portæ tres a septentrione: porta Ruben una, porta Juda una, porta Levi una.
======= Ezekiel 48:32 ============
Eze 48:32  On the east side, 4,500 cubits, shall be three gates: the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one. 
Eze 48:32 Et ad plagam orientalem, quingentos et quatuor millia, et portæ tres: porta Joseph una, porta Benjamin una, porta Dan una.
======= Ezekiel 48:33 ============
Eze 48:33  On the south side, 4,500 cubits by measurement, shall be three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one. 
Eze 48:33 Et ad plagam meridianam, quingentos et quatuor millia metieris, et portæ tres: porta Simeonis una, porta Issachar una, porta Zabulon una.
======= Ezekiel 48:34 ============
Eze 48:34  On the west side, 4,500 cubits, shall be three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one. 
Eze 48:34 Et ad plagam occidentalem, quingentos et quatuor millia, et portæ eorum tres: porta Gad una, porta Aser una, porta Nephthali una.
======= Ezekiel 48:35 ============
Eze 48:35  The city shall be 18,000 cubits round about; and the name of the city from that day shall be, 'The Lord is there.'" 
Eze 48:35 Per circuitum, decem et octo millia: et nomen civitatis ex illa die, Dominus ibidem.
======= Daniel 1:1 ============
Dan 1:1  In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. 
Dan 1:1 Anno tertio regni Joakim regis Juda, venit Nabuchodonosor, rex Babylonis, in Jerusalem, et obsedit eam:
======= Daniel 1:2 ============
Dan 1:2  The Lord gave Jehoiakim king of Judah into his hand, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god. 
Dan 1:2 et tradidit Dominus in manu ejus Joakim, regem Juda, et partem vasorum domus Dei: et asportavit ea in terram Sennaar in domum dei sui, et vasa intulit in domum thesauri dei sui.
======= Daniel 1:3 ============
Dan 1:3  Then the king ordered Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some of the royal family and of the nobles, 
Dan 1:3 Et ait rex Asphenez praeposito eunuchorum ut introduceret de filiis Israel, et de semine regio et tyrannorum,
======= Daniel 1:4 ============
Dan 1:4 youths in whom was no defect, who were good-looking, showing intelligence in every branch of wisdom, endowed with understanding and discerning knowledge, and who had ability for serving in the king's court; and he ordered him to teach them the literature and language of the Chaldeans. 
Dan 1:4 pueros in quibus nulla esset macula, decoros forma, et eruditos omni sapientia, cautos scientia, et doctos disciplina, et qui possent stare in palatio regis, ut doceret eos litteras et linguam Chaldaeorum.
======= Daniel 1:5 ============
Dan 1:5  The king appointed for them a daily ration from the king's choice food and from the wine which he drank, and appointed that they should be educated three years, at the end of which they were to enter the king's personal service. 
Dan 1:5 Et constituit eis rex annonam per singulos dies de cibis suis, et de vino unde bibebat ipse, ut enutriti tribus annis, postea starent in conspectu regis.
======= Daniel 1:6 ============
Dan 1:6  Now among them from the sons of Judah were Daniel, Hananiah, Mishael and Azariah. 
Dan 1:6 Fuerunt ergo inter eos de filiis Juda, Daniel, Ananias, Misael, et Azarias.
======= Daniel 1:7 ============
Dan 1:7  Then the commander of the officials assigned new names to them; and to Daniel he assigned the name Belteshazzar, to Hananiah Shadrach, to Mishael Meshach and to Azariah Abed-nego. 
Dan 1:7 Et imposuit eis praepositus eunuchorum nomina: Danieli, Baltassar; Ananiae, Sidrach; Misaeli, Misach; et Azariae, Abdenago.
======= Daniel 1:8 ============
Dan 1:8  But Daniel made up his mind that he would not defile himself with the king's choice food or with the wine which he drank; so he sought permission from the commander of the officials that he might not defile himself. 
Dan 1:8 Proposuit autem Daniel in corde suo ne pollueretur de mensa regis, neque de vino potus ejus: et rogavit eunuchorum praepositum ne contaminaretur.
======= Daniel 1:9 ============
Dan 1:9  Now God granted Daniel favor and compassion in the sight of the commander of the officials, 
Dan 1:9 Dedit autem Deus Danieli gratiam et misericordiam in conspectu principis eunuchorum.
======= Daniel 1:10 ============
Dan 1:10 and the commander of the officials said to Daniel, "I am afraid of my lord the king, who has appointed your food and your drink; for why should he see your faces looking more haggard than the youths who are your own age? Then you would make me forfeit my head to the king."
Dan 1:10 Et ait princeps eunuchorum ad Danielem: Timeo ego dominum meum regem, qui constituit vobis cibum et potum: qui si viderit vultus vestros macilentiores prae ceteris adolescentibus coaevis vestris, condemnabitis caput meum regi.
======= Daniel 1:11 ============
Dan 1:11  But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael and Azariah, 
Dan 1:11 Et dixit Daniel ad Malasar, quem constituerat princeps eunuchorum super Danielem, Ananiam, Misaelem, et Azariam:
======= Daniel 1:12 ============
Dan 1:12 "Please test your servants for ten days, and let us be given some vegetables to eat and water to drink. 
Dan 1:12 Tenta nos, obsecro, servos tuos, diebus decem, et dentur nobis legumina ad vescendum, et aqua ad bibendum:
======= Daniel 1:13 ============
Dan 1:13  Then let our appearance be observed in your presence and the appearance of the youths who are eating the king's choice food; and deal with your servants according to what you see."
Dan 1:13 et contemplare vultus nostros, et vultus puerorum, qui vescuntur cibo regio: et sicut videris, facies cum servis tuis.
======= Daniel 1:14 ============
Dan 1:14  So he listened to them in this matter and tested them for ten days. 
Dan 1:14 Qui, audito sermone hujuscemodi, tentavit eos diebus decem.
======= Daniel 1:15 ============
Dan 1:15  At the end of ten days their appearance seemed better and they were fatter than all the youths who had been eating the king's choice food. 
Dan 1:15 Post dies autem decem, apparuerunt vultus eorum meliores, et corpulentiores prae omnibus pueris, qui vescebantur cibo regio.
======= Daniel 1:16 ============
Dan 1:16  So the overseer continued to withhold their choice food and the wine they were to drink, and kept giving them vegetables. 
Dan 1:16 Porro Malasar tollebat cibaria, et vinum potus eorum: dabatque eis legumina.
======= Daniel 1:17 ============
Dan 1:17  As for these four youths, God gave them knowledge and intelligence in every branch of literature and wisdom; Daniel even understood all kinds of visions and dreams. 
Dan 1:17 Pueris autem his dedit Deus scientiam et disciplinam, in omni libro et sapientia: Danieli autem intelligentiam omnium visionum et somniorum.
======= Daniel 1:18 ============
Dan 1:18  Then at the end of the days which the king had specified for presenting them, the commander of the officials presented them before Nebuchadnezzar. 
Dan 1:18 Completis itaque diebus, post quos dixerat rex ut introducerentur, introduxit eos praepositus eunuchorum in conspectu Nabuchodonosor.
======= Daniel 1:19 ============
Dan 1:19  The king talked with them, and out of them all not one was found like Daniel, Hananiah, Mishael and Azariah; so they entered the king's personal service. 
Dan 1:19 Cumque eis locutus fuisset rex, non sunt inventi tales de universis, ut Daniel, Ananias, Misael, et Azarias: et steterunt in conspectu regis.
======= Daniel 1:20 ============
Dan 1:20  As for every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and conjurers who were in all his realm. 
Dan 1:20 Et omne verbum sapientiae et intellectus, quod sciscitatus est ab eis rex, invenit in eis decuplum super cunctos ariolos et magos qui erant in universo regno ejus.
======= Daniel 1:21 ============
Dan 1:21  And Daniel continued until the first year of Cyrus the king. 
Dan 1:21 Fuit autem Daniel usque ad annum primum Cyri regis.
======= Daniel 2:1 ============
Dan 2:1  Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep left him. 
Dan 2:1 In anno secundo regni Nabuchodonosor, vidit Nabuchodonosor somnium, et conterritus est spiritus ejus, et somnium ejus fugit ab eo.
======= Daniel 2:2 ============
Dan 2:2  Then the king gave orders to call in the magicians, the conjurers, the sorcerers and the Chaldeans to tell the king his dreams. So they came in and stood before the king. 
Dan 2:2 Praecepit autem rex ut convocarentur arioli, et magi, et malefici, et Chaldaei, ut indicarent regi somnia sua. Qui cum venissent, steterunt coram rege.
======= Daniel 2:3 ============
Dan 2:3  The king said to them, "I had a dream and my spirit is anxious to understand the dream."
Dan 2:3 Et dixit ad eos rex: Vidi somnium, et mente confusus ignoro quid viderim.
======= Daniel 2:4 ============
Dan 2:4  Then the Chaldeans spoke to the king in Aramaic. "O king, live forever! Tell the dream to your servants, and we will declare the interpretation."
Dan 2:4 Responderuntque Chaldaei regi syriace: Rex, in sempiternum vive! dic somnium servis tuis, et interpretationem ejus indicabimus.
======= Daniel 2:5 ============
Dan 2:5  The king replied to the Chaldeans, "The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be made a rubbish heap. 
Dan 2:5 Et respondens rex ait Chaldaeis: Sermo recessit a me: nisi indicaveritis mihi somnium, et conjecturam ejus, peribitis vos, et domus vestrae publicabuntur.
======= Daniel 2:6 ============
Dan 2:6  But if you declare the dream and its interpretation, you will receive from me gifts and a reward and great honor; therefore declare to me the dream and its interpretation."
Dan 2:6 Si autem somnium, et conjecturam ejus narraveritis, praemia, et dona, et honorem multum accipietis a me. Somnium igitur, et interpretationem ejus indicate mihi.
======= Daniel 2:7 ============
Dan 2:7  They answered a second time and said, "Let the king tell the dream to his servants, and we will declare the interpretation."
Dan 2:7 Responderunt secundo, atque dixerunt: Rex somnium dicat servis suis, et interpretationem illius indicabimus.
======= Daniel 2:8 ============
Dan 2:8  The king replied, "I know for certain that you are bargaining for time, inasmuch as you have seen that the command from me is firm, 
Dan 2:8 Respondit rex, et ait: Certe novi quod tempus redimitis, scientes quod recesserit a me sermo.
======= Daniel 2:9 ============
Dan 2:9 that if you do not make the dream known to me, there is only one decree for you. For you have agreed together to speak lying and corrupt words before me until the situation is changed; therefore tell me the dream, that I may know that you can declare to me its interpretation."
Dan 2:9 Si ergo somnium non indicaveritis mihi, una est de vobis sententia, quod interpretationem quoque fallacem, et deceptione plenam composueritis, ut loquamini mihi donec tempus pertranseat. Somnium itaque dicite mihi, ut sciam quod interpretationem quoque ejus veram loquamini.
======= Daniel 2:10 ============
Dan 2:10  The Chaldeans answered the king and said, "There is not a man on earth who could declare the matter for the king, inasmuch as no great king or ruler has ever asked anything like this of any magician, conjurer or Chaldean. 
Dan 2:10 Respondentes ergo Chaldaei coram rege, dixerunt: Non est homo super terram, qui sermonem tuum, rex, possit implere: sed neque regum quisquam magnus et potens verbum hujuscemodi sciscitatur ab omni ariolo, et mago, et Chaldaeo.
======= Daniel 2:11 ============
Dan 2:11  Moreover, the thing which the king demands is difficult, and there is no one else who could declare it to the king except gods, whose dwelling place is not with mortal flesh."
Dan 2:11 Sermo enim, quem tu quaeris, rex, gravis est: nec reperietur quisquam qui indicet illum in conspectu regis, exceptis diis, quorum non est cum hominibus conversatio.
======= Daniel 2:12 ============
Dan 2:12  Because of this the king became indignant and very furious and gave orders to destroy all the wise men of Babylon. 
Dan 2:12 Quo audito, rex, in furore et in ira magna, praecepit ut perirent omnes sapientes Babylonis.
======= Daniel 2:13 ============
Dan 2:13  So the decree went forth that the wise men should be slain; and they looked for Daniel and his friends to kill them. 
Dan 2:13 Et egressa sententia, sapientes interficiebantur: quaerebanturque Daniel et socii ejus, ut perirent.
======= Daniel 2:14 ============
Dan 2:14  Then Daniel replied with discretion and discernment to Arioch, the captain of the king's bodyguard, who had gone forth to slay the wise men of Babylon; 
Dan 2:14 Tunc Daniel requisivit de lege atque sententia ab Arioch principe militiae regis, qui egressus fuerat ad interficiendos sapientes Babylonis.
======= Daniel 2:15 ============
Dan 2:15 he said to Arioch, the king's commander, "For what reason is the decree from the king so urgent?" Then Arioch informed Daniel about the matter. 
Dan 2:15 Et interrogavit eum, qui a rege potestatem acceperat, quam ob causam tam crudelis sententia a facie regis esset egressa. Cum ergo rem indicasset Arioch Danieli,
======= Daniel 2:16 ============
Dan 2:16  So Daniel went in and requested of the king that he would give him time, in order that he might declare the interpretation to the king. 
Dan 2:16 Daniel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi.
======= Daniel 2:17 ============
Dan 2:17  Then Daniel went to his house and informed his friends, Hananiah, Mishael and Azariah, about the matter, 
Dan 2:17 Et ingressus est domum suam, Ananiaeque et Misaeli et Azariae, sociis suis, indicavit negotium,
======= Daniel 2:18 ============
Dan 2:18 so that they might request compassion from the God of heaven concerning this mystery, so that Daniel and his friends would not be destroyed with the rest of the wise men of Babylon. 
Dan 2:18 ut quaererent misericordiam a facie Dei caeli super sacramento isto, et non perirent Daniel et socii ejus cum ceteris sapientibus Babylonis.
======= Daniel 2:19 ============
Dan 2:19  Then the mystery was revealed to Daniel in a night vision. Then Daniel blessed the God of heaven; 
Dan 2:19 Tunc Danieli mysterium per visionem nocte revelatum est: et benedixit Daniel Deum caeli,
======= Daniel 2:20 ============
Dan 2:20  Daniel said, "Let the name of God be blessed forever and ever, For wisdom and power belong to Him. 
Dan 2:20 et locutus ait: Sit nomen Domini benedictum a saeculo et usque in saeculum: quia sapientia et fortitudo ejus sunt.
======= Daniel 2:21 ============
Dan 2:21 "It is He who changes the times and the epochs; He removes kings and establishes kings; He gives wisdom to wise men And knowledge to men of understanding. 
Dan 2:21 Et ipse mutat tempora, et aetates: transfert regna, atque constituit: dat sapientiam sapientibus, et scientiam intelligentibus disciplinam.
======= Daniel 2:22 ============
Dan 2:22 "It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him. 
Dan 2:22 Ipse revelat profunda et abscondita, et novit in tenebris constituta: et lux cum eo est.
======= Daniel 2:23 ============
Dan 2:23 "To You, O God of my fathers, I give thanks and praise, For You have given me wisdom and power; Even now You have made known to me what we requested of You, For You have made known to us the king's matter."
Dan 2:23 Tibi, Deus patrum nostrorum, confiteor, teque laudo, quia sapientiam et fortitudinem dedisti mihi, et nunc ostendisti mihi quae rogavimus te, quia sermonem regis aperuisti nobis.
======= Daniel 2:24 ============
Dan 2:24  Therefore, Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and spoke to him as follows. "Do not destroy the wise men of Babylon! Take me into the king's presence, and I will declare the interpretation to the king."
Dan 2:24 Post haec Daniel ingressus ad Arioch, quem constituerat rex ut perderet sapientes Babylonis, sic ei locutus est: Sapientes Babylonis ne perdas: introduc me in conspectu regis, et solutionem regi narrabo.
======= Daniel 2:25 ============
Dan 2:25  Then Arioch hurriedly brought Daniel into the king's presence and spoke to him as follows. "I have found a man among the exiles from Judah who can make the interpretation known to the king!"
Dan 2:25 Tunc Arioch festinus introduxit Danielem ad regem, et dixit ei: Inveni hominem de filiis transmigrationis Juda, qui solutionem regi annuntiet.
======= Daniel 2:26 ============
Dan 2:26  The king said to Daniel, whose name was Belteshazzar, "Are you able to make known to me the dream which I have seen and its interpretation?"
Dan 2:26 Respondit rex, et dixit Danieli, cujus nomen erat Baltassar: Putasne vere potes mihi indicare somnium, quod vidi, et interpretationem ejus?
======= Daniel 2:27 ============
Dan 2:27  Daniel answered before the king and said, "As for the mystery about which the king has inquired, neither wise men, conjurers, magicians nor diviners are able to declare it to the king. 
Dan 2:27 Et respondens Daniel coram rege, ait: Mysterium, quod rex interrogat, sapientes, magi, arioli, et aruspices nequeunt indicare regi:
======= Daniel 2:28 ============
Dan 2:28  However, there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will take place in the latter days. This was your dream and the visions in your mind while on your bed. 
Dan 2:28 sed est Deus in caelo revelans mysteria, qui indicavit tibi, rex Nabuchodonosor, quae ventura sunt in novissimis temporibus. Somnium tuum, et visiones capitis tui in cubili tuo hujuscemodi sunt.
======= Daniel 2:29 ============
Dan 2:29  As for you, O king, while on your bed your thoughts turned to what would take place in the future; and He who reveals mysteries has made known to you what will take place. 
Dan 2:29 Tu, rex, cogitare coepisti in strato tuo, quid esset futurum post haec: et qui revelat mysteria, ostendit tibi quae ventura sunt.
======= Daniel 2:30 ============
Dan 2:30  But as for me, this mystery has not been revealed to me for any wisdom residing in me more than in any other living man, but for the purpose of making the interpretation known to the king, and that you may understand the thoughts of your mind. 
Dan 2:30 Mihi quoque non in sapientia, quae est in me plus quam in cunctis viventibus, sacramentum hoc revelatum est: sed ut interpretatio regi manifesta fieret, et cogitationes mentis tuae scires.
======= Daniel 2:31 ============
Dan 2:31 "You, O king, were looking and behold, there was a single great statue; that statue, which was large and of extraordinary splendor, was standing in front of you, and its appearance was awesome. 
Dan 2:31 Tu, rex, videbas, et ecce quasi statua una grandis: statua illa magna, et statura sublimis stabat contra te, et intuitus ejus erat terribilis.
======= Daniel 2:32 ============
Dan 2:32  The head of that statue was made of fine gold, its breast and its arms of silver, its belly and its thighs of bronze, 
Dan 2:32 Hujus statuae caput ex auro optimo erat, pectus autem et brachia de argento, porro venter et femora ex aere,
======= Daniel 2:33 ============
Dan 2:33 its legs of iron, its feet partly of iron and partly of clay. 
Dan 2:33 tibiae autem ferreae: pedum quaedam pars erat ferrea, quaedam autem fictilis.
======= Daniel 2:34 ============
Dan 2:34  You continued looking until a stone was cut out without hands, and it struck the statue on its feet of iron and clay and crushed them. 
Dan 2:34 Videbas ita, donec abscissus est lapis de monte sine manibus: et percussit statuam in pedibus ejus ferreis et fictilibus, et comminuit eos.
======= Daniel 2:35 ============
Dan 2:35  Then the iron, the clay, the bronze, the silver and the gold were crushed all at the same time and became like chaff from the summer threshing floors; and the wind carried them away so that not a trace of them was found. But the stone that struck the statue became a great mountain and filled the whole earth. 
Dan 2:35 Tunc contrita sunt pariter ferrum, testa, aes, argentum, et aurum, et redacta quasi in favillam aestivae areae, quae rapta sunt vento, nullusque locus inventus est eis: lapis autem, qui percusserat statuam, factus est mons magnus, et implevit universam terram.
======= Daniel 2:36 ============
Dan 2:36 "This was the dream; now we will tell its interpretation before the king. 
Dan 2:36 Hoc est somnium: interpretationem quoque ejus dicemus coram te, rex.
======= Daniel 2:37 ============
Dan 2:37  You, O king, are the king of kings, to whom the God of heaven has given the kingdom, the power, the strength and the glory; 
Dan 2:37 Tu rex regum es: et Deus caeli regnum, et fortitudinem, et imperium, et gloriam dedit tibi:
======= Daniel 2:38 ============
Dan 2:38 and wherever the sons of men dwell, or the beasts of the field, or the birds of the sky, He has given them into your hand and has caused you to rule over them all. You are the head of gold. 
Dan 2:38 et omnia, in quibus habitant filii hominum, et bestiae agri: volucres quoque caeli dedit in manu tua, et sub ditione tua universa constituit: tu es ergo caput aureum.
======= Daniel 2:39 ============
Dan 2:39  After you there will arise another kingdom inferior to you, then another third kingdom of bronze, which will rule over all the earth. 
Dan 2:39 Et post te consurget regnum aliud minus te argenteum: et regnum tertium aliud aereum, quod imperabit universae terrae.
======= Daniel 2:40 ============
Dan 2:40  Then there will be a fourth kingdom as strong as iron; inasmuch as iron crushes and shatters all things, so, like iron that breaks in pieces, it will crush and break all these in pieces. 
Dan 2:40 Et regnum quartum erit velut ferrum: quomodo ferrum comminuit, et domat omnia, sic comminuet, et conteret omnia haec.
======= Daniel 2:41 ============
Dan 2:41  In that you saw the feet and toes, partly of potter's clay and partly of iron, it will be a divided kingdom; but it will have in it the toughness of iron, inasmuch as you saw the iron mixed with common clay. 
Dan 2:41 Porro quia vidisti pedum, et digitorum partem testae figuli, et partem ferream, regnum divisum erit: quod tamen de plantario ferri orietur, secundum quod vidisti ferrum mistum testae ex luto.
======= Daniel 2:42 ============
Dan 2:42  As the toes of the feet were partly of iron and partly of pottery, so some of the kingdom will be strong and part of it will be brittle. 
Dan 2:42 Et digitos pedum ex parte ferreos, et ex parte fictiles: ex parte regnum erit solidum, et ex parte contritum.
======= Daniel 2:43 ============
Dan 2:43  And in that you saw the iron mixed with common clay, they will combine with one another in the seed of men; but they will not adhere to one another, even as iron does not combine with pottery. 
Dan 2:43 Quod autem vidisti ferrum mistum testae ex luto, commiscebuntur quidem humano semine, sed non adhaerebunt sibi, sicut ferrum misceri non potest testae.
======= Daniel 2:44 ============
Dan 2:44  In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever. 
Dan 2:44 In diebus autem regnorum illorum suscitabit Deus caeli regnum, quod in aeternum non dissipabitur, et regnum ejus alteri populo non tradetur: comminuet autem, et consumet universa regna haec, et ipsum stabit in aeternum.
======= Daniel 2:45 ============
Dan 2:45  Inasmuch as you saw that a stone was cut out of the mountain without hands and that it crushed the iron, the bronze, the clay, the silver and the gold, the great God has made known to the king what will take place in the future; so the dream is true and its interpretation is trustworthy." 
Dan 2:45 Secundum quod vidisti, quod de monte abscissus est lapis sine manibus, et comminuit testam, et ferrum, et aes, et argentum, et aurum, Deus magnus ostendit regi quae ventura sunt postea: et verum est somnium, et fidelis interpretatio ejus.
======= Daniel 2:46 ============
Dan 2:46  Then King Nebuchadnezzar fell on his face and did homage to Daniel, and gave orders to present to him an offering and fragrant incense. 
Dan 2:46 Tunc rex Nabuchodonosor cecidit in faciem suam, et Danielem adoravit, et hostias, et incensum praecepit ut sacrificarent ei.
======= Daniel 2:47 ============
Dan 2:47  The king answered Daniel and said, "Surely your God is a God of gods and a Lord of kings and a revealer of mysteries, since you have been able to reveal this mystery."
Dan 2:47 Loquens ergo rex, ait Danieli: Vere Deus vester Deus deorum est, et Dominus regum, et revelans mysteria: quoniam tu potuisti aperire hoc sacramentum.
======= Daniel 2:48 ============
Dan 2:48  Then the king promoted Daniel and gave him many great gifts, and he made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. 
Dan 2:48 Tunc rex Danielem in sublime extulit, et munera multa et magna dedit ei: et constituit eum principem super omnes provincias Babylonis, et praefectum magistratuum super cunctos sapientes Babylonis.
======= Daniel 2:49 ============
Dan 2:49  And Daniel made request of the king, and he appointed Shadrach, Meshach and Abed-nego over the administration of the province of Babylon, while Daniel was at the king's court. 
Dan 2:49 Daniel autem postulavit a rege, et constituit super opera provinciae Babylonis Sidrach, Misach, et Abdenago: ipse autem Daniel erat in foribus regis.
======= Daniel 3:1 ============
Dan 3:1  Nebuchadnezzar the king made an image of gold, the height of which was sixty cubits and its width six cubits; he set it up on the plain of Dura in the province of Babylon. 
Dan 3:1 Nabuchodonosor rex fecit statuam auream, altitudine cubitorum sexaginta, latitudine cubitorum sex, et statuit eam in campo Dura, provinciae Babylonis.
======= Daniel 3:2 ============
Dan 3:2  Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces to come to the dedication of the image that Nebuchadnezzar the king had set up. 
Dan 3:2 Itaque Nabuchodonosor rex misit ad congregandos satrapas, magistratus, et judices, duces, et tyrannos, et praefectos, omnesque principes regionum, ut convenirent ad dedicationem statuae quam erexerat Nabuchodonosor rex.
======= Daniel 3:3 ============
Dan 3:3  Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates and all the rulers of the provinces were assembled for the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. 
Dan 3:3 Tunc congregati sunt satrapae, magistratus, et judices, duces, et tyranni, et optimates, qui erant in potestatibus constituti, et universi principes regionum, ut convenirent ad dedicationem statuae, quam erexerat Nabuchodonosor rex. Stabant autem in conspectu statuae, quam posuerat Nabuchodonosor rex:
======= Daniel 3:4 ============
Dan 3:4  Then the herald loudly proclaimed. "To you the command is given, O peoples, nations and men of every language, 
Dan 3:4 et praeco clamabat valenter: Vobis dicitur populis, tribubus, et linguis:
======= Daniel 3:5 ============
Dan 3:5 that at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, you are to fall down and worship the golden image that Nebuchadnezzar the king has set up. 
Dan 3:5 in hora qua audieritis sonitum tubae, et fistulae, et citharae, sambucae, et psalterii, et symphoniae, et universi generis musicorum, cadentes adorate statuam auream, quam constituit Nabuchodonosor rex.
======= Daniel 3:6 ============
Dan 3:6  But whoever does not fall down and worship shall immediately be cast into the midst of a furnace of blazing fire."
Dan 3:6 Si quis autem non prostratus adoraverit, eadem hora mittetur in fornacem ignis ardentis.
======= Daniel 3:7 ============
Dan 3:7  Therefore at that time, when all the peoples heard the sound of the horn, flute, lyre, trigon, psaltery, bagpipe and all kinds of music, all the peoples, nations and men of every language fell down and worshiped the golden image that Nebuchadnezzar the king had set up. 
Dan 3:7 Post haec igitur, statim ut audierunt omnes populi sonitum tubae, fistulae, et citharae, sambucae, et psalterii, et symphoniae, et omnis generis musicorum, cadentes omnes populi, tribus, et linguae adoraverunt statuam auream, quam constituerat Nabuchodonosor rex.
======= Daniel 3:8 ============
Dan 3:8  For this reason at that time certain Chaldeans came forward and brought charges against the Jews. 
Dan 3:8 Statimque in ipso tempore accedentes viri Chaldaei accusaverunt Judaeos:
======= Daniel 3:9 ============
Dan 3:9  They responded and said to Nebuchadnezzar the king. "O king, live forever! 
Dan 3:9 dixeruntque Nabuchodonosor regi: Rex, in aeternum vive!
======= Daniel 3:10 ============
Dan 3:10  You, O king, have made a decree that every man who hears the sound of the horn, flute, lyre, trigon, psaltery, and bagpipe and all kinds of music, is to fall down and worship the golden image. 
Dan 3:10 tu, rex, posuisti decretum, ut omnis homo, qui audierit sonitum tubae, fistulae, et citharae, sambucae, et psalterii, et symphoniae, et universi generis musicorum, prosternat se, et adoret statuam auream:
======= Daniel 3:11 ============
Dan 3:11  But whoever does not fall down and worship shall be cast into the midst of a furnace of blazing fire. 
Dan 3:11 si quis autem non procidens adoraverit, mittatur in fornacem ignis ardentis.
======= Daniel 3:12 ============
Dan 3:12  There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach and Abed-nego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up."
Dan 3:12 Sunt ergo viri Judaei, quos constituisti super opera regionis Babylonis, Sidrach, Misach, et Abdenago: viri isti contempserunt, rex, decretum tuum: deos tuos non colunt, et statuam auream, quam erexisti, non adorant.
======= Daniel 3:13 ============
Dan 3:13  Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king. 
Dan 3:13 Tunc Nabuchodonosor, in furore et in ira, praecepit ut adducerentur Sidrach, Misach, et Abdenago: qui confestim adducti sunt in conspectu regis.
======= Daniel 3:14 ============
Dan 3:14  Nebuchadnezzar responded and said to them, "Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or worship the golden image that I have set up? 
Dan 3:14 Pronuntiansque Nabuchodonosor rex, ait eis: Verene Sidrach, Misach, et Abdenago, deos meos non colitis, et statuam auream, quam constitui, non adoratis?
======= Daniel 3:15 ============
Dan 3:15  Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bagpipe and all kinds of music, to fall down and worship the image that I have made, very well. But if you do not worship, you will immediately be cast into the midst of a furnace of blazing fire; and what god is there who can deliver you out of my hands?"
Dan 3:15 nunc ergo si estis parati, quacumque hora audieritis sonitum tubae, fistulae, citharae, sambucae, et psalterii, et symphoniae, omnisque generis musicorum, prosternite vos, et adorate statuam, quam feci: quod si non adoraveritis, eadem hora mittemini in fornacem ignis ardentis: et quis est Deus, qui eripiet vos de manu mea?
======= Daniel 3:16 ============
Dan 3:16  Shadrach, Meshach and Abed-nego replied to the king, "O Nebuchadnezzar, we do not need to give you an answer concerning this matter. 
Dan 3:16 Respondentes Sidrach, Misach, et Abdenago, dixerunt regi Nabuchodonosor: Non oportet nos de hac re respondere tibi.
======= Daniel 3:17 ============
Dan 3:17  If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. 
Dan 3:17 Ecce enim Deus noster, quem colimus, potest eripere nos de camino ignis ardentis, et de manibus tuis, o rex, liberare.
======= Daniel 3:18 ============
Dan 3:18  But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up." 
Dan 3:18 Quod si noluerit, notum sit tibi, rex, quia deos tuos non colimus, et statuam auream, quam erexisti, non adoramus.
======= Daniel 3:19 ============
Dan 3:19  Then Nebuchadnezzar was filled with wrath, and his facial expression was altered toward Shadrach, Meshach and Abed-nego. He answered by giving orders to heat the furnace seven times more than it was usually heated. 
Dan 3:19 Tunc Nabuchodonosor repletus est furore, et aspectus faciei illius immutatus est super Sidrach, Misach, et Abdenago: et praecepit ut succenderetur fornax septuplum quam succendi consueverat.
======= Daniel 3:20 ============
Dan 3:20  He commanded certain valiant warriors who were in his army to tie up Shadrach, Meshach and Abed-nego in order to cast them into the furnace of blazing fire. 
Dan 3:20 Et viris fortissimis de exercitu suo jussit ut ligatis pedibus Sidrach, Misach, et Abdenago, mitterent eos in fornacem ignis ardentis.
======= Daniel 3:21 ============
Dan 3:21  Then these men were tied up in their trousers, their coats, their caps and their other clothes, and were cast into the midst of the furnace of blazing fire. 
Dan 3:21 Et confestim viri illi vincti, cum braccis suis, et tiaris, et calceamentis, et vestibus, missi sunt in medium fornacis ignis ardentis:
======= Daniel 3:22 ============
Dan 3:22  For this reason, because the king's command was urgent and the furnace had been made extremely hot, the flame of the fire slew those men who carried up Shadrach, Meshach and Abed-nego. 
Dan 3:22 nam jussio regis urgebat. Fornax autem succensa erat nimis: porro viros illos, qui miserant Sidrach, Misach, et Abdenago, interfecit flamma ignis.
======= Daniel 3:23 ============
Dan 3:23  But these three men, Shadrach, Meshach and Abed-nego, fell into the midst of the furnace of blazing fire still tied up. 
Dan 3:23 Viri autem hi tres, id est, Sidrach, Misach, et Abdenago, ceciderunt in medio camino ignis ardentis, colligati.
======= Daniel 3:24 ============
Dan 3:24  Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, "Was it not three men we cast bound into the midst of the fire?" They replied to the king, "Certainly, O king."
Dan 3:24 Tunc Nabuchodonosor rex obstupuit, et surrexit propere, et ait optimatibus suis: Nonne tres viros misimus in medium ignis compeditos? Qui respondentes regi, dixerunt: Vere, rex.
======= Daniel 3:25 ============
Dan 3:25  He said, "Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!"
Dan 3:25 Respondit, et ait: Ecce ego video quatuor viros solutos, et ambulantes in medio ignis, et nihil corruptionis in eis est, et species quarti similis filio Dei.
======= Daniel 3:26 ============
Dan 3:26  Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, "Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!" Then Shadrach, Meshach and Abed-nego came out of the midst of the fire. 
Dan 3:26 Tunc accessit Nabuchodonosor ad ostium fornacis ignis ardentis, et ait: Sidrach, Misach, et Abdenago, servi Dei excelsi, egredimini, et venite. Statimque egressi sunt Sidrach, Misach, et Abdenago de medio ignis.
======= Daniel 3:27 ============
Dan 3:27  The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them. 
Dan 3:27 Et congregati satrapae, et magistratus, et judices, et potentes regis contemplabantur viros illos, quoniam nihil potestatis habuisset ignis in corporibus eorum, et capillus capitis eorum non esset adustus, et sarabala eorum non fuissent immutata, et odor ignis non transisset per eos.
======= Daniel 3:28 ============
Dan 3:28  Nebuchadnezzar responded and said, "Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king's command, and yielded up their bodies so as not to serve or worship any god except their own God. 
Dan 3:28 Et erumpens Nabuchodonosor, ait: Benedictus Deus eorum, Sidrach videlicet, Misach, et Abdenago: qui misit angelum suum, et eruit servos suos, qui crediderunt in eum: et verbum regis immutaverunt, et tradiderunt corpora sua ne servirent, et ne adorarent omnem deum, excepto Deo suo.
======= Daniel 3:29 ============
Dan 3:29  Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way."
Dan 3:29 A me ergo positum est hoc decretum: ut omnis populus, tribus, et lingua, quaecumque locuta fuerit blasphemiam contra Deum Sidrach, Misach, et Abdenago, dispereat, et domus ejus vastetur: neque enim est alius deus, qui possit ita salvare.
======= Daniel 3:30 ============
Dan 3:30  Then the king caused Shadrach, Meshach and Abed-nego to prosper in the province of Babylon. 
Dan 3:30 Tunc rex promovit Sidrach, Misach, et Abdenago in provincia Babylonis.
======= Daniel 4:1 ============
Dan 4:1  Nebuchadnezzar the king to all the peoples, nations, and men of every language that live in all the earth. "May your peace abound! 
Dan 4:1 Ego Nabuchodonosor quietus eram in domo mea, et florens in palatio meo:
======= Daniel 4:2 ============
Dan 4:2  It has seemed good to me to declare the signs and wonders which the Most High God has done for me. 
Dan 4:2 somnium vidi, quod perterruit me: et cogitationes meae in strato meo, et visiones capitis mei conturbaverunt me.
======= Daniel 4:3 ============
Dan 4:3 "How great are His signs And how mighty are His wonders! His kingdom is an everlasting kingdom And His dominion is from generation to generation. 
Dan 4:3 Et per me propositum est decretum ut introducerentur in conspectu meo cuncti sapientes Babylonis, et ut solutionem somnii indicarent mihi.
======= Daniel 4:4 ============
Dan 4:4 "I, Nebuchadnezzar, was at ease in my house and flourishing in my palace. 
Dan 4:4 Tunc ingrediebantur arioli, magi, Chaldaei, et aruspices, et somnium narravi in conspectu eorum: et solutionem ejus non indicaverunt mihi,
======= Daniel 4:5 ============
Dan 4:5  I saw a dream and it made me fearful; and these fantasies as I lay on my bed and the visions in my mind kept alarming me. 
Dan 4:5 donec collega ingressus est in conspectu meo Daniel, cui nomen Baltassar secundum nomen dei mei, qui habet spiritum deorum sanctorum in semetipso: et somnium coram ipso locutus sum.
======= Daniel 4:6 ============
Dan 4:6  So I gave orders to bring into my presence all the wise men of Babylon, that they might make known to me the interpretation of the dream. 
Dan 4:6 Baltassar, princeps ariolorum, quoniam ego scio quod spiritum sanctorum deorum habeas in te, et omne sacramentum non est impossibile tibi: visiones somniorum meorum, quas vidi, et solutionem earum narra.
======= Daniel 4:7 ============
Dan 4:7  Then the magicians, the conjurers, the Chaldeans and the diviners came in and I related the dream to them, but they could not make its interpretation known to me. 
Dan 4:7 Visio capitis mei in cubili meo: videbam, et ecce arbor in medio terrae, et altitudo ejus nimia.
======= Daniel 4:8 ============
Dan 4:8  But finally Daniel came in before me, whose name is Belteshazzar according to the name of my god, and in whom is a spirit of the holy gods; and I related the dream to him, saying, 
Dan 4:8 Magna arbor, et fortis, et proceritas ejus contingens caelum: aspectus illius erat usque ad terminos universae terrae.
======= Daniel 4:9 ============
Dan 4:9 'O Belteshazzar, chief of the magicians, since I know that a spirit of the holy gods is in you and no mystery baffles you, tell me the visions of my dream which I have seen, along with its interpretation. 
Dan 4:9 Folia ejus pulcherrima, et fructus ejus nimius: et esca universorum in ea. Subter eam habitabant animalia et bestiae, et in ramis ejus conversabantur volucres caeli: et ex ea vescebatur omnis caro.
======= Daniel 4:10 ============
Dan 4:10 'Now these were the visions in my mind as I lay on my bed: I was looking, and behold, there was a tree in the midst of the earth and its height was great. 
Dan 4:10 Videbam in visione capitis mei super stratum meum, et ecce vigil, et sanctus, de caelo descendit.
======= Daniel 4:11 ============
Dan 4:11 'The tree grew large and became strong And its height reached to the sky, And it was visible to the end of the whole earth. 
Dan 4:11 Clamavit fortiter, et sic ait: Succidite arborem, et praecidite ramos ejus: excutite folia ejus, et dispergite fructus ejus: fugiant bestiae, quae subter eam sunt, et volucres de ramis ejus.
======= Daniel 4:12 ============
Dan 4:12 'Its foliage was beautiful and its fruit abundant, And in it was food for all. The beasts of the field found shade under it, And the birds of the sky dwelt in its branches, And all living creatures fed themselves from it. 
Dan 4:12 Verumtamen germen radicum ejus in terra sinite, et alligetur vinculo ferreo et aereo in herbis quae foris sunt, et rore caeli tingatur, et cum feris pars ejus in herba terrae.
======= Daniel 4:13 ============
Dan 4:13 'I was looking in the visions in my mind as I lay on my bed, and behold, an angelic watcher, a holy one, descended from heaven. 
Dan 4:13 Cor ejus ab humano commutetur, et cor ferae detur ei: et septem tempora mutentur super eum.
======= Daniel 4:14 ============
Dan 4:14 'He shouted out and spoke as follows: Chop down the tree and cut off its branches, Strip off its foliage and scatter its fruit; Let the beasts flee from under it And the birds from its branches. 
Dan 4:14 In sententia vigilum decretum est, et sermo sanctorum, et petitio: donec cognoscant viventes quoniam dominatur Excelsus in regno hominum, et cuicumque voluerit, dabit illud, et humillimum hominem constituet super eum.
======= Daniel 4:15 ============
Dan 4:15 "Yet leave the stump with its roots in the ground, But with a band of iron and bronze around it In the new grass of the field; And let him be drenched with the dew of heaven, And let him share with the beasts in the grass of the earth. 
Dan 4:15 Hoc somnium vidi ego Nabuchodonosor rex: tu ergo Baltassar interpretationem narra festinus, quia omnes sapientes regni mei non queunt solutionem edicere mihi: tu autem potes, quia spiritus deorum sanctorum in te est.
======= Daniel 4:16 ============
Dan 4:16 "Let his mind be changed from that of a man And let a beast's mind be given to him, And let seven periods of time pass over him. 
Dan 4:16 Tunc Daniel, cujus nomen Baltassar, coepit intra semetipsum tacitus cogitare quasi una hora: et cogitationes ejus conturbabant eum. Respondens autem rex, ait: Baltassar, somnium et interpretatio ejus non conturbent te. Respondit Baltassar, et dixit: Domine mi, somnium his, qui te oderunt, et interpretatio ejus hostibus tuis sit.
======= Daniel 4:17 ============
Dan 4:17 "This sentence is by the decree of the angelic watchers And the decision is a command of the holy ones, In order that the living may know That the Most High is ruler over the realm of mankind, And bestows it on whom He wishes And sets over it the lowliest of men."
Dan 4:17 Arborem, quam vidisti sublimem atque robustam, cujus altitudo pertingit ad caelum, et aspectus illius in omnem terram;
======= Daniel 4:18 ============
Dan 4:18  This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, tell me its interpretation, inasmuch as none of the wise men of my kingdom is able to make known to me the interpretation; but you are able, for a spirit of the holy gods is in you.'
Dan 4:18 et rami ejus pulcherrimi, et fructus ejus nimius, et esca omnium in ea, subter eam habitantes bestiae agri, et in ramis ejus commorantes aves caeli:
======= Daniel 4:19 ============
Dan 4:19 "Then Daniel, whose name is Belteshazzar, was appalled for a while as his thoughts alarmed him. The king responded and said, 'Belteshazzar, do not let the dream or its interpretation alarm you.'Belteshazzar replied, 'My lord, if only the dream applied to those who hate you and its interpretation to your adversaries! 
Dan 4:19 tu es rex, qui magnificatus es, et invaluisti: et magnitudo tua crevit, et pervenit usque ad caelum, et potestas tua in terminos universae terrae.
======= Daniel 4:20 ============
Dan 4:20  The tree that you saw, which became large and grew strong, whose height reached to the sky and was visible to all the earth
Dan 4:20 Quod autem vidit rex vigilem, et sanctum descendere de caelo, et dicere: Succidite arborem, et dissipate illam, attamen germen radicum ejus in terra dimittite, et vinciatur ferro et aere in herbis foris, et rore caeli conspergatur, et cum feris sit pabulum ejus, donec septem tempora mutentur super eum:
======= Daniel 4:21 ============
Dan 4:21 and whose foliage was beautiful and its fruit abundant, and in which was food for all, under which the beasts of the field dwelt and in whose branches the birds of the sky lodged"
Dan 4:21 haec est interpretatio sententiae Altissimi, quae pervenit super dominum meum regem,
======= Daniel 4:22 ============
Dan 4:22 it is you, O king; for you have become great and grown strong, and your majesty has become great and reached to the sky and your dominion to the end of the earth. 
Dan 4:22 Ejicient te ab hominibus, et cum bestiis ferisque erit habitatio tua, et foenum ut bos comedes, et rore caeli infunderis: septem quoque tempora mutabuntur super te, donec scias quod dominetur Excelsus super regnum hominum, et cuicumque voluerit, det illud.
======= Daniel 4:23 ============
Dan 4:23  In that the king saw an angelic watcher, a holy one, descending from heaven and saying, "Chop down the tree and destroy it; yet leave the stump with its roots in the ground, but with a band of iron and bronze around it in the new grass of the field, and let him be drenched with the dew of heaven, and let him share with the beasts of the field until seven periods of time pass over him,"
Dan 4:23 Quod autem praecepit ut relinqueretur germen radicum ejus, id est arboris: regnum tuum tibi manebit postquam cognoveris potestatem esse caelestem.
======= Daniel 4:24 ============
Dan 4:24 this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: 
Dan 4:24 Quam ob rem, rex, consilium meum placeat tibi, et peccata tua eleemosynis redime, et iniquitates tuas misericordiis pauperum: forsitan ignoscet delictis tuis.
======= Daniel 4:25 ============
Dan 4:25 that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes. 
Dan 4:25 Omnia haec venerunt super Nabuchodonosor regem.
======= Daniel 4:26 ============
Dan 4:26  And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is Heaven that rules. 
Dan 4:26 Post finem mensium duodecim, in aula Babylonis deambulabat.
======= Daniel 4:27 ============
Dan 4:27  Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.'
Dan 4:27 Responditque rex, et ait: Nonne haec est Babylon magna, quam ego aedificavi in domum regni, in robore fortitudinis meae, et in gloria decoris mei?
======= Daniel 4:28 ============
Dan 4:28 "All this happened to Nebuchadnezzar the king. 
Dan 4:28 Cumque sermo adhuc esset in ore regis, vox de caelo ruit: Tibi dicitur, Nabuchodonosor rex: Regnum tuum transibit a te,
======= Daniel 4:29 ============
Dan 4:29  Twelve months later he was walking on the roof of the royal palace of Babylon. 
Dan 4:29 et ab hominibus ejicient te, et cum bestiis et feris erit habitatio tua: foenum quasi bos comedes, et septem tempora mutabuntur super te, donec scias quod dominetur Excelsus in regno hominum, et cuicumque voluerit, det illud.
======= Daniel 4:30 ============
Dan 4:30  The king reflected and said, 'Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?'
Dan 4:30 Eadem hora sermo completus est super Nabuchodonosor, et ex hominibus abjectus est, et foenum ut bos comedit, et rore caeli corpus ejus infectum est, donec capilli ejus in similitudinem aquilarum crescerent, et ungues ejus quasi avium.
======= Daniel 4:31 ============
Dan 4:31  While the word was in the king's mouth, a voice came from heaven, saying, 'King Nebuchadnezzar, to you it is declared: sovereignty has been removed from you, 
Dan 4:31 Igitur post finem dierum, ego Nabuchodonosor oculos meos ad caelum levavi, et sensus meus redditus est mihi: et Altissimo benedixi, et viventem in sempiternum laudavi et glorificavi: quia potestas ejus potestas sempiterna, et regnum ejus in generationem et generationem.
======= Daniel 4:32 ============
Dan 4:32 and you will be driven away from mankind, and your dwelling place will be with the beasts of the field. You will be given grass to eat like cattle, and seven periods of time will pass over you until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.'
Dan 4:32 Et omnes habitatores terrae apud eum in nihilum reputati sunt: juxta voluntatem enim suam facit tam in virtutibus caeli quam in habitatoribus terrae: et non est qui resistat manui ejus, et dicat ei: Quare fecisti?
======= Daniel 4:33 ============
Dan 4:33  Immediately the word concerning Nebuchadnezzar was fulfilled; and he was driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles' feathers and his nails like birds' claws. 
Dan 4:33 In ipso tempore sensus meus reversus est ad me, et ad honorem regni mei, decoremque perveni: et figura mea reversa est ad me, et optimates mei et magistratus mei requisierunt me, et in regno meo restitutus sum: et magnificentia amplior addita est mihi.
======= Daniel 4:34 ============
Dan 4:34 "But at the end of that period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the Most High and praised and honored Him who lives forever; For His dominion is an everlasting dominion, And His kingdom endures from generation to generation. 
Dan 4:34 Nunc igitur, ego Nabuchodonosor laudo, et magnifico, et glorifico regem caeli: quia omnia opera ejus vera, et viae ejus judicia, et gradientes in superbia potest humiliare.
======= Daniel 4:35 ============
Dan 4:35 "All the inhabitants of the earth are accounted as nothing, But He does according to His will in the host of heaven And among the inhabitants of earth; And no one can ward off His hand Or say to Him, 'What have You done?'
Dan 4:35 MISSING in Vulgate: "All the inhabitants of the earth are accounted as nothing, But He does according to His will in the host of heaven And among the inhabitants of earth; And no one can ward off His hand Or say to Him, 'What have You done?'
======= Daniel 4:36 ============
Dan 4:36  At that time my reason returned to me. And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me. 
Dan 4:36 MISSING in Vulgate: At that time my reason returned to me. And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me. 
======= Daniel 4:37 ============
Dan 4:37  Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride." 
Dan 4:37 MISSING in Vulgate: Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride." 
======= Daniel 5:1 ============
Dan 5:1  Belshazzar the king held a great feast for a thousand of his nobles, and he was drinking wine in the presence of the thousand. 
Dan 5:1 Baltassar rex fecit grande convivium optimatibus suis mille: et unusquisque secundum suam bibebat aetatem.
======= Daniel 5:2 ============
Dan 5:2  When Belshazzar tasted the wine, he gave orders to bring the gold and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them. 
Dan 5:2 Praecepit ergo jam temulentus ut afferrentur vasa aurea et argentea, quae asportaverat Nabuchodonosor pater ejus de templo, quod fuit in Ierusalem, ut biberent in eis rex, et optimates ejus, uxoresque ejus, et concubinae.
======= Daniel 5:3 ============
Dan 5:3  Then they brought the gold vessels that had been taken out of the temple, the house of God which was in Jerusalem; and the king and his nobles, his wives and his concubines drank from them. 
Dan 5:3 Tunc allata sunt vasa aurea, et argentea, quae asportaverat de templo, quod fuerat in Ierusalem: et biberunt in eis rex, et optimates ejus, uxores et concubinae illius.
======= Daniel 5:4 ============
Dan 5:4  They drank the wine and praised the gods of gold and silver, of bronze, iron, wood and stone. 
Dan 5:4 Bibebant vinum, et laudabant deos suos aureos et argenteos, aereos, ferreos, ligneosque et lapideos.
======= Daniel 5:5 ============
Dan 5:5  Suddenly the fingers of a man's hand emerged and began writing opposite the lampstand on the plaster of the wall of the king's palace, and the king saw the back of the hand that did the writing. 
Dan 5:5 In eadem hora apparuerunt digiti, quasi manus hominis scribentis contra candelabrum in superficie parietis aulae regiae: et rex aspiciebat articulos manus scribentis.
======= Daniel 5:6 ============
Dan 5:6  Then the king's face grew pale and his thoughts alarmed him, and his hip joints went slack and his knees began knocking together. 
Dan 5:6 Tunc facies regis commutata est, et cogitationes ejus conturbabant eum: et compages renum ejus solvebantur, et genua ejus ad se invicem collidebantur.
======= Daniel 5:7 ============
Dan 5:7  The king called aloud to bring in the conjurers, the Chaldeans and the diviners. The king spoke and said to the wise men of Babylon, "Any man who can read this inscription and explain its interpretation to me shall be clothed with purple and have a necklace of gold around his neck, and have authority as third ruler in the kingdom."
Dan 5:7 Exclamavit itaque rex fortiter ut introducerent magos, Chaldaeos, et aruspices. Et proloquens rex ait sapientibus Babylonis: Quicumque legerit scripturam hanc, et interpretationem ejus manifestam mihi fecerit, purpura vestietur, et torquem auream habebit in collo, et tertius in regno meo erit.
======= Daniel 5:8 ============
Dan 5:8  Then all the king's wise men came in, but they could not read the inscription or make known its interpretation to the king. 
Dan 5:8 Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere, nec interpretationem indicare regi.
======= Daniel 5:9 ============
Dan 5:9  Then King Belshazzar was greatly alarmed, his face grew even paler, and his nobles were perplexed. 
Dan 5:9 Unde rex Baltassar satis conturbatus est, et vultus illius immutatus est; sed et optimates ejus turbabantur.
======= Daniel 5:10 ============
Dan 5:10  The queen entered the banquet hall because of the words of the king and his nobles; the queen spoke and said, "O king, live forever! Do not let your thoughts alarm you or your face be pale. 
Dan 5:10 Regina autem pro re, quae acciderat regi et optimatibus ejus, domum convivii ingressa est: et proloquens ait: Rex, in aeternum vive! non te conturbent cogitationes tuae, neque facies tua immutetur.
======= Daniel 5:11 ============
Dan 5:11  There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, insight and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father, your father the king, appointed him chief of the magicians, conjurers, Chaldeans and diviners. 
Dan 5:11 Est vir in regno tuo, qui spiritum deorum sanctorum habet in se, et in diebus patris tui scientia et sapientia inventae sunt in eo: nam et rex Nabuchodonosor pater tuus principem magorum, incantatorum, Chaldaeorum, et aruspicum constituit eum, pater, inquam, tuus, o rex:
======= Daniel 5:12 ============
Dan 5:12  This was because an extraordinary spirit, knowledge and insight, interpretation of dreams, explanation of enigmas and solving of difficult problems were found in this Daniel, whom the king named Belteshazzar. Let Daniel now be summoned and he will declare the interpretation." 
Dan 5:12 quia spiritus amplior, et prudentia, intelligentiaque et interpretatio somniorum, et ostensio secretorum, ac solutio ligatorum inventae sunt in eo, hoc est in Daniele: cui rex posuit nomen Baltassar. Nunc itaque Daniel vocetur, et interpretationem narrabit.
======= Daniel 5:13 ============
Dan 5:13  Then Daniel was brought in before the king. The king spoke and said to Daniel, "Are you that Daniel who is one of the exiles from Judah, whom my father the king brought from Judah? 
Dan 5:13 Igitur introductus est Daniel coram rege: ad quem praefatus rex ait: Tu es Daniel de filiis captivitatis Judae, quem adduxit pater meus rex de Judaea?
======= Daniel 5:14 ============
Dan 5:14  Now I have heard about you that a spirit of the gods is in you, and that illumination, insight and extraordinary wisdom have been found in you. 
Dan 5:14 audivi de te, quoniam spiritum deorum habeas, et scientia, intelligentiaque ac sapientia ampliores inventae sunt in te.
======= Daniel 5:15 ============
Dan 5:15  Just now the wise men and the conjurers were brought in before me that they might read this inscription and make its interpretation known to me, but they could not declare the interpretation of the message. 
Dan 5:15 Et nunc introgressi sunt in conspectu meo sapientes magi, ut scripturam hanc legerent, et interpretationem ejus indicarent mihi: et nequiverunt sensum hujus sermonis edicere.
======= Daniel 5:16 ============
Dan 5:16  But I personally have heard about you, that you are able to give interpretations and solve difficult problems. Now if you are able to read the inscription and make its interpretation known to me, you will be clothed with purple and wear a necklace of gold around your neck, and you will have authority as the third ruler in the kingdom."
Dan 5:16 Porro ego audivi de te, quod possis obscura interpretari, et ligata dissolvere: si ergo vales scripturam legere, et interpretationem ejus indicare mihi, purpura vestieris, et torquem auream circa collum tuum habebis, et tertius in regno meo princeps eris.
======= Daniel 5:17 ============
Dan 5:17  Then Daniel answered and said before the king, "Keep your gifts for yourself or give your rewards to someone else; however, I will read the inscription to the king and make the interpretation known to him. 
Dan 5:17 Ad quae respondens Daniel, ait coram rege: Munera tua sint tibi, et dona domus tuae alteri da: scripturam autem legam tibi, rex, et interpretationem ejus ostendam tibi.
======= Daniel 5:18 ============
Dan 5:18  O king, the Most High God granted sovereignty, grandeur, glory and majesty to Nebuchadnezzar your father. 
Dan 5:18 O rex, Deus altissimus regnum et magnificentiam, gloriam et honorem dedit Nabuchodonosor patri tuo.
======= Daniel 5:19 ============
Dan 5:19  Because of the grandeur which He bestowed on him, all the peoples, nations and men of every language feared and trembled before him; whomever he wished he killed and whomever he wished he spared alive; and whomever he wished he elevated and whomever he wished he humbled. 
Dan 5:19 Et propter magnificentiam, quam dederat ei, universi populi, tribus, et linguae tremebant, et metuebant eum: quos volebat, interficiebat: et quos volebat, percutiebat: et quos volebat, exaltabat: et quos volebat, humiliabat.
======= Daniel 5:20 ============
Dan 5:20  But when his heart was lifted up and his spirit became so proud that he behaved arrogantly, he was deposed from his royal throne and his glory was taken away from him. 
Dan 5:20 Quando autem elevatum est cor ejus, et spiritus illius obfirmatus est ad superbiam, depositus est de solio regni sui, et gloria ejus ablata est:
======= Daniel 5:21 ============
Dan 5:21  He was also driven away from mankind, and his heart was made like that of beasts, and his dwelling place was with the wild donkeys. He was given grass to eat like cattle, and his body was drenched with the dew of heaven until he recognized that the Most High God is ruler over the realm of mankind and that He sets over it whomever He wishes. 
Dan 5:21 et a filiis hominum ejectus est, sed et cor ejus cum bestiis positum est, et cum onagris erat habitatio ejus: foenum quoque ut bos comedebat, et rore caeli corpus ejus infectum est, donec cognosceret quod potestatem haberet Altissimus in regno hominum, et quemcumque voluerit, suscitabit super illud.
======= Daniel 5:22 ============
Dan 5:22  Yet you, his son, Belshazzar, have not humbled your heart, even though you knew all this, 
Dan 5:22 Tu quoque, filius ejus Baltassar, non humiliasti cor tuum, cum scires haec omnia:
======= Daniel 5:23 ============
Dan 5:23 but you have exalted yourself against the Lord of heaven; and they have brought the vessels of His house before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see, hear or understand. But the God in whose hand are your life-breath and all your ways, you have not glorified. 
Dan 5:23 sed adversum Dominatorem caeli elevatus es: et vasa domus ejus allata sunt coram te, et tu, et optimates tui, et uxores tuae, et concubinae tuae vinum bibistis in eis: deos quoque argenteos, et aureos, et aereos, ferreos, ligneosque et lapideos, qui non vident, neque audiunt, neque sentiunt, laudasti: porro Deum, qui habet flatum tuum in manu sua, et omnes vias tuas, non glorificasti.
======= Daniel 5:24 ============
Dan 5:24  Then the hand was sent from Him and this inscription was written out. 
Dan 5:24 Idcirco ab eo missus est articulus manus, quae scripsit hoc quod exaratum est.
======= Daniel 5:25 ============
Dan 5:25 "Now this is the inscription that was written out: 'MENĒ, MENĒ, TEKĒL, UPHARSIN.'
Dan 5:25 Haec est autem scriptura, quae digesta est: Mane, Thecel, Phares.
======= Daniel 5:26 ============
Dan 5:26  This is the interpretation of the message: 'MENĒ'- God has numbered your kingdom and put an end to it. 
Dan 5:26 Et haec est interpretatio sermonis. Mane: numeravit Deus regnum tuum, et complevit illud.
======= Daniel 5:27 ============
Dan 5:27 'TEKĒL'-you have been weighed on the scales and found deficient. 
Dan 5:27 Thecel: appensus es in statera, et inventus es minus habens.
======= Daniel 5:28 ============
Dan 5:28 'PERĒS'-your kingdom has been divided and given over to the Medes and Persians."
Dan 5:28 Phares: divisum est regnum tuum, et datum est Medis, et Persis.
======= Daniel 5:29 ============
Dan 5:29  Then Belshazzar gave orders, and they clothed Daniel with purple and put a necklace of gold around his neck, and issued a proclamation concerning him that he now had authority as the third ruler in the kingdom. 
Dan 5:29 Tunc, jubente rege, indutus est Daniel purpura, et circumdata est torques aurea collo ejus: et praedicatum est de eo quod haberet potestatem tertius in regno suo.
======= Daniel 5:30 ============
Dan 5:30  That same night Belshazzar the Chaldean king was slain. 
Dan 5:30 Eadem nocte interfectus est Baltassar rex Chaldaeus.
======= Daniel 5:31 ============
Dan 5:31  So Darius the Mede received the kingdom at about the age of sixty-two. 
Dan 5:31 Et Darius Medus successit in regnum, annos natus sexaginta duos.
======= Daniel 6:1 ============
Dan 6:1  It seemed good to Darius to appoint 120 satraps over the kingdom, that they would be in charge of the whole kingdom, 
Dan 6:1 Placuit Dario, et constituit super regnum satrapas centum viginti ut essent in toto regno suo.
======= Daniel 6:2 ============
Dan 6:2 and over them three commissioners (of whom Daniel was one), that these satraps might be accountable to them, and that the king might not suffer loss. 
Dan 6:2 Et super eos principes tres, ex quibus Daniel unus erat: ut satrapae illis redderent rationem, et rex non sustineret molestiam.
======= Daniel 6:3 ============
Dan 6:3  Then this Daniel began distinguishing himself among the commissioners and satraps because he possessed an extraordinary spirit, and the king planned to appoint him over the entire kingdom. 
Dan 6:3 Igitur Daniel superabat omnes principes et satrapas, quia spiritus Dei amplior erat in illo.
======= Daniel 6:4 ============
Dan 6:4  Then the commissioners and satraps began trying to find a ground of accusation against Daniel in regard to government affairs; but they could find no ground of accusation or evidence of corruption, inasmuch as he was faithful, and no negligence or corruption was to be found in him. 
Dan 6:4 Porro rex cogitabat constituere eum super omne regnum: unde principes, et satrapae quaerebant occasionem ut invenirent Danieli ex latere regis: nullamque causam, et suspicionem reperire potuerunt, eo quod fidelis esset, et omnis culpa, et suspicio non inveniretur in eo.
======= Daniel 6:5 ============
Dan 6:5  Then these men said, "We will not find any ground of accusation against this Daniel unless we find it against him with regard to the law of his God."
Dan 6:5 Dixerunt ergo viri illi: Non inveniemus Danieli huic aliquam occasionem, nisi forte in lege Dei sui.
======= Daniel 6:6 ============
Dan 6:6  Then these commissioners and satraps came by agreement to the king and spoke to him as follows. "King Darius, live forever! 
Dan 6:6 Tunc principes et satrapae surripuerunt regi, et sic locuti sunt ei: Dari rex, in aeternum vive!
======= Daniel 6:7 ============
Dan 6:7  All the commissioners of the kingdom, the prefects and the satraps, the high officials and the governors have consulted together that the king should establish a statute and enforce an injunction that anyone who makes a petition to any god or man besides you, O king, for thirty days, shall be cast into the lions' den. 
Dan 6:7 consilium inierunt omnes principes regni tui, magistratus, et satrapae, senatores, et judices, ut decretum imperatorium exeat, et edictum: ut omnis, qui petierit aliquam petitionem a quocumque deo et homine usque ad triginta dies, nisi a te, rex, mittatur in lacum leonum.
======= Daniel 6:8 ============
Dan 6:8  Now, O king, establish the injunction and sign the document so that it may not be changed, according to the law of the Medes and Persians, which may not be revoked."
Dan 6:8 Nunc itaque rex, confirma sententiam, et scribe decretum: ut non immutetur quod statutum est a Medis et Persis, nec praevaricari cuiquam liceat.
======= Daniel 6:9 ============
Dan 6:9  Therefore King Darius signed the document, that is, the injunction. 
Dan 6:9 Porro rex Darius proposuit edictum, et statuit.
======= Daniel 6:10 ============
Dan 6:10  Now when Daniel knew that the document was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously. 
Dan 6:10 Quod cum Daniel comperisset, id est, constitutam legem, ingressus est domum suam: et fenestris apertis in coenaculo suo contra Jerusalem tribus temporibus in die flectebat genua sua, et adorabat, confitebaturque coram Deo suo sicut et ante facere consueverat.
======= Daniel 6:11 ============
Dan 6:11  Then these men came by agreement and found Daniel making petition and supplication before his God. 
Dan 6:11 Viri ergo illi curiosius inquirentes invenerunt Danielem orantem, et obsecrantem Deum suum.
======= Daniel 6:12 ============
Dan 6:12  Then they approached and spoke before the king about the king's injunction, "Did you not sign an injunction that any man who makes a petition to any god or man besides you, O king, for thirty days, is to be cast into the lions' den?" The king replied, "The statement is true, according to the law of the Medes and Persians, which may not be revoked."
Dan 6:12 Et accedentes locuti sunt regi super edicto: Rex, numquid non constituisti ut omnis homo qui rogaret quemquam de diis et hominibus usque ad dies triginta, nisi te, rex, mitteretur in lacum leonum? Ad quos respondens rex, ait: Verus est sermo juxta decretum Medorum atque Persarum, quod praevaricari non licet.
======= Daniel 6:13 ============
Dan 6:13  Then they answered and spoke before the king, "Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or to the injunction which you signed, but keeps making his petition three times a day."
Dan 6:13 Tunc respondentes dixerunt coram rege: Daniel de filiis captivitatis Juda, non curavit de lege tua, et de edicto quod constituisti: sed tribus temporibus per diem orat obsecratione sua.
======= Daniel 6:14 ============
Dan 6:14  Then, as soon as the king heard this statement, he was deeply distressed and set his mind on delivering Daniel; and even until sunset he kept exerting himself to rescue him. 
Dan 6:14 Quod verbum cum audisset rex, satis contristatus est: et pro Daniele posuit cor ut liberaret eum, et usque ad occasum solis laborabat ut erueret illum.
======= Daniel 6:15 ============
Dan 6:15  Then these men came by agreement to the king and said to the king, "Recognize, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be changed." 
Dan 6:15 Viri autem illi, intelligentes regem, dixerunt ei: Scito, rex, quia lex Medorum atque Persarum est ut omne decretum, quod constituerit rex, non liceat immutari.
======= Daniel 6:16 ============
Dan 6:16  Then the king gave orders, and Daniel was brought in and cast into the lions' den. The king spoke and said to Daniel, "Your God whom you constantly serve will Himself deliver you."
Dan 6:16 Tunc rex praecepit, et adduxerunt Danielem, et miserunt eum in lacum leonum. Dixitque rex Danieli: Deus tuus, quem colis semper, ipse liberabit te.
======= Daniel 6:17 ============
Dan 6:17  A stone was brought and laid over the mouth of the den; and the king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing would be changed in regard to Daniel. 
Dan 6:17 Allatusque est lapis unus, et positus est super os laci: quem obsignavit rex annulo suo, et annulo optimatum suorum, ne quid fieret contra Danielem.
======= Daniel 6:18 ============
Dan 6:18  Then the king went off to his palace and spent the night fasting, and no entertainment was brought before him; and his sleep fled from him. 
Dan 6:18 Et abiit rex in domum suam, et dormivit incoenatus, cibique non sunt allati coram eo, insuper et somnus recessit ab eo.
======= Daniel 6:19 ============
Dan 6:19  Then the king arose at dawn, at the break of day, and went in haste to the lions' den. 
Dan 6:19 Tunc rex primo diluculo consurgens, festinus ad lacum leonum perrexit:
======= Daniel 6:20 ============
Dan 6:20  When he had come near the den to Daniel, he cried out with a troubled voice. The king spoke and said to Daniel, "Daniel, servant of the living God, has your God, whom you constantly serve, been able to deliver you from the lions?"
Dan 6:20 appropinquansque lacui, Danielem voce lacrimabili inclamavit, et affatus est eum: Daniel serve Dei viventis, Deus tuus, cui tu servis semper, putasne valuit te liberare a leonibus?
======= Daniel 6:21 ============
Dan 6:21  Then Daniel spoke to the king. "O king, live forever! 
Dan 6:21 Et Daniel regi respondens ait: Rex, in aeternum vive!
======= Daniel 6:22 ============
Dan 6:22  My God sent His angel and shut the lions' mouths and they have not harmed me, inasmuch as I was found innocent before Him; and also toward you, O king, I have committed no crime."
Dan 6:22 Deus meus misit angelum suum, et conclusit ora leonum, et non nocuerunt mihi: quia coram eo justitia inventa est in me: sed et coram te, rex, delictum non feci.
======= Daniel 6:23 ============
Dan 6:23  Then the king was very pleased and gave orders for Daniel to be taken up out of the den. So Daniel was taken up out of the den and no injury whatever was found on him, because he had trusted in his God. 
Dan 6:23 Tunc vehementer rex gavisus est super eo, et Danielem praecepit educi de lacu: eductusque est Daniel de lacu, et nulla laesio inventa est in eo, quia credidit Deo suo.
======= Daniel 6:24 ============
Dan 6:24  The king then gave orders, and they brought those men who had maliciously accused Daniel, and they cast them, their children and their wives into the lions' den; and they had not reached the bottom of the den before the lions overpowered them and crushed all their bones. 
Dan 6:24 Jubente autem rege, adducti sunt viri illi, qui accusaverant Danielem: et in lacum leonum missi sunt, ipsi, et filii, et uxores eorum: et non pervenerunt usque ad pavimentum laci, donec arriperent eos leones, et omnia ossa eorum comminuerunt.
======= Daniel 6:25 ============
Dan 6:25  Then Darius the king wrote to all the peoples, nations and men of every language who were living in all the land: "May your peace abound! 
Dan 6:25 Tunc Darius rex scripsit universis populis, tribubus, et linguis habitantibus in universa terra: Pax vobis multiplicetur.
======= Daniel 6:26 ============
Dan 6:26  I make a decree that in all the dominion of my kingdom men are to fear and tremble before the God of Daniel; For He is the living God and enduring forever, And His kingdom is one which will not be destroyed, And His dominion will be forever. 
Dan 6:26 A me constitutum est decretum, ut in universo imperio et regno meo, tremiscant et paveant Deum Danielis: ipse est enim Deus vivens, et aeternus in saecula, et regnum ejus non dissipabitur, et potestas ejus usque in aeternum.
======= Daniel 6:27 ============
Dan 6:27 "He delivers and rescues and performs signs and wonders In heaven and on earth, Who has also delivered Daniel from the power of the lions."
Dan 6:27 Ipse liberator atque salvator, faciens signa et mirabilia in caelo et in terra: qui liberavit Danielem de lacu leonum.
======= Daniel 6:28 ============
Dan 6:28  So this Daniel enjoyed success in the reign of Darius and in the reign of Cyrus the Persian. 
Dan 6:28 Porro Daniel perseveravit usque ad regnum Darii, regnumque Cyri Persae.
======= Daniel 7:1 ============
Dan 7:1  In the first year of Belshazzar king of Babylon Daniel saw a dream and visions in his mind as he lay on his bed; then he wrote the dream down and related the following summary of it. 
Dan 7:1 Anno primo Baltassar regis Babylonis, Daniel somnium vidit: visio autem capitis ejus in cubili suo: et somnium scribens, brevi sermone comprehendit: summatimque perstringens, ait:
======= Daniel 7:2 ============
Dan 7:2  Daniel said, "I was looking in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 
Dan 7:2 Videbam in visione mea nocte: et ecce quatuor venti caeli pugnabant in mari magno.
======= Daniel 7:3 ============
Dan 7:3  And four great beasts were coming up from the sea, different from one another. 
Dan 7:3 Et quatuor bestiae grandes ascendebant de mari diversae inter se.
======= Daniel 7:4 ============
Dan 7:4  The first was like a lion and had the wings of an eagle. I kept looking until its wings were plucked, and it was lifted up from the ground and made to stand on two feet like a man; a human mind also was given to it. 
Dan 7:4 Prima quasi leaena, et alas habebat aquilae: aspiciebam donec evulsae sunt alae ejus, et sublata est de terra, et super pedes quasi homo stetit; et cor hominis datum est ei.
======= Daniel 7:5 ============
Dan 7:5  And behold, another beast, a second one, resembling a bear. And it was raised up on one side, and three ribs were in its mouth between its teeth; and thus they said to it, 'Arise, devour much meat!'
Dan 7:5 Et ecce bestia alia similis urso in parte stetit: et tres ordines erant in ore ejus, et in dentibus ejus, et sic dicebant ei: Surge, comede carnes plurimas.
======= Daniel 7:6 ============
Dan 7:6  After this I kept looking, and behold, another one, like a leopard, which had on its back four wings of a bird; the beast also had four heads, and dominion was given to it. 
Dan 7:6 Post haec aspiciebam, et ecce alia quasi pardus, et alas habebat quasi avis, quatuor super se: et quatuor capita erant in bestia, et potestas data est ei.
======= Daniel 7:7 ============
Dan 7:7  After this I kept looking in the night visions, and behold, a fourth beast, dreadful and terrifying and extremely strong; and it had large iron teeth. It devoured and crushed and trampled down the remainder with its feet; and it was different from all the beasts that were before it, and it had ten horns. 
Dan 7:7 Post haec aspiciebam in visione noctis, et ecce bestia quarta terribilis atque mirabilis, et fortis nimis: dentes ferreos habebat magnos, comedens atque comminuens, et reliqua pedibus suis conculcans: dissimilis autem erat ceteris bestiis quas videram ante eam, et habebat cornua decem.
======= Daniel 7:8 ============
Dan 7:8  While I was contemplating the horns, behold, another horn, a little one, came up among them, and three of the first horns were pulled out by the roots before it; and behold, this horn possessed eyes like the eyes of a man and a mouth uttering great boasts. 
Dan 7:8 Considerabam cornua, et ecce cornu aliud parvulum ortum est de medio eorum: et tria de cornibus primis evulsa sunt a facie ejus: et ecce oculi, quasi oculi hominis erant in cornu isto, et os loquens ingentia.
======= Daniel 7:9 ============
Dan 7:9 "I kept looking Until thrones were set up, And the Ancient of Days took His seat; His vesture was like white snow And the hair of His head like pure wool. His throne was ablaze with flames, Its wheels were a burning fire. 
Dan 7:9 Aspiciebam donec throni positi sunt, et antiquus dierum sedit. Vestimentum ejus candidum quasi nix, et capilli capitis ejus quasi lana munda: thronus ejus flammae ignis: rotae ejus ignis accensus.
======= Daniel 7:10 ============
Dan 7:10 "A river of fire was flowing And coming out from before Him; Thousands upon thousands were attending Him, And myriads upon myriads were standing before Him; The court sat, And the books were opened. 
Dan 7:10 Fluvius igneus rapidusque egrediebatur a facie ejus. Millia millium ministrabant ei, et decies millies centena millia assistebant ei: judicium sedit, et libri aperti sunt.
======= Daniel 7:11 ============
Dan 7:11  Then I kept looking because of the sound of the boastful words which the horn was speaking; I kept looking until the beast was slain, and its body was destroyed and given to the burning fire. 
Dan 7:11 Aspiciebam propter vocem sermonum grandium, quos cornu illud loquebatur: et vidi quoniam interfecta esset bestia, et perisset corpus ejus, et traditum esset ad comburendum igni:
======= Daniel 7:12 ============
Dan 7:12  As for the rest of the beasts, their dominion was taken away, but an extension of life was granted to them for an appointed period of time. 
Dan 7:12 aliarum quoque bestiarum ablata esset potestas, et tempora vitae constituta essent eis usque ad tempus et tempus.
======= Daniel 7:13 ============
Dan 7:13 "I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, And He came up to the Ancient of Days And was presented before Him. 
Dan 7:13 Aspiciebam ergo in visione noctis, et ecce cum nubibus caeli quasi filius hominis veniebat, et usque ad antiquum dierum pervenit: et in conspectu ejus obtulerunt eum.
======= Daniel 7:14 ============
Dan 7:14 "And to Him was given dominion, Glory and a kingdom, That all the peoples, nations and men of every language Might serve Him. His dominion is an everlasting dominion Which will not pass away; And His kingdom is one Which will not be destroyed. 
Dan 7:14 Et dedit ei potestatem, et honorem, et regnum: et omnes populi, tribus, et linguae ipsi servient: potestas ejus, potestas aeterna, quae non auferetur: et regnum ejus, quod non corrumpetur.
======= Daniel 7:15 ============
Dan 7:15 "As for me, Daniel, my spirit was distressed within me, and the visions in my mind kept alarming me. 
Dan 7:15 Horruit spiritus meus: ego Daniel territus sum in his, et visiones capitis mei conturbaverunt me.
======= Daniel 7:16 ============
Dan 7:16  I approached one of those who were standing by and began asking him the exact meaning of all this. So he told me and made known to me the interpretation of these things: 
Dan 7:16 Accessi ad unum de assistentibus, et veritatem quaerebam ab eo de omnibus his. Qui dixit mihi interpretationem sermonum, et docuit me:
======= Daniel 7:17 ============
Dan 7:17 'These great beasts, which are four in number, are four kings who will arise from the earth. 
Dan 7:17 Hae quatuor bestiae magnae, quatuor sunt regna, quae consurgent de terra.
======= Daniel 7:18 ============
Dan 7:18  But the saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come.'
Dan 7:18 Suscipient autem regnum sancti Dei altissimi, et obtinebunt regnum usque in saeculum, et saeculum saeculorum.
======= Daniel 7:19 ============
Dan 7:19 "Then I desired to know the exact meaning of the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its claws of bronze, and which devoured, crushed and trampled down the remainder with its feet, 
Dan 7:19 Post hoc volui diligenter discere de bestia quarta, quae erat dissimilis valde ab omnibus, et terribilis nimis: dentes et ungues ejus ferrei: comedebat, et comminuebat, et reliqua pedibus suis conculcabat:
======= Daniel 7:20 ============
Dan 7:20 and the meaning of the ten horns that were on its head and the other horn which came up, and before which three of them fell, namely, that horn which had eyes and a mouth uttering great boasts and which was larger in appearance than its associates. 
Dan 7:20 et de cornibus decem, quae habebat in capite, et de alio, quod ortum fuerat, ante quod ceciderant tria cornua: et de cornu illo, quod habebat oculos, et os loquens grandia, et majus erat ceteris.
======= Daniel 7:21 ============
Dan 7:21  I kept looking, and that horn was waging war with the saints and overpowering them
Dan 7:21 Aspiciebam, et ecce cornu illud faciebat bellum adversus sanctos, et praevalebat eis,
======= Daniel 7:22 ============
Dan 7:22 until the Ancient of Days came and judgment was passed in favor of the saints of the Highest One, and the time arrived when the saints took possession of the kingdom. 
Dan 7:22 donec venit antiquus dierum, et judicium dedit sanctis Excelsi, et tempus advenit, et regnum obtinuerunt sancti.
======= Daniel 7:23 ============
Dan 7:23 "Thus he said: 'The fourth beast will be a fourth kingdom on the earth, which will be different from all the other kingdoms and will devour the whole earth and tread it down and crush it. 
Dan 7:23 Et sic ait: Bestia quarta, regnum quartum erit in terra, quod majus erit omnibus regnis, et devorabit universam terram, et conculcabit, et comminuet eam.
======= Daniel 7:24 ============
Dan 7:24  As for the ten horns, out of this kingdom ten kings will arise; and another will arise after them, and he will be different from the previous ones and will subdue three kings. 
Dan 7:24 Porro cornua decem ipsius regni, decem reges erunt: et alius consurget post eos, et ipse potentior erit prioribus, et tres reges humiliabit.
======= Daniel 7:25 ============
Dan 7:25  He will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half a time. 
Dan 7:25 Et sermones contra Excelsum loquetur, et sanctos Altissimi conteret: et putabit quod possit mutare tempora, et leges: et tradentur in manu ejus usque ad tempus, et tempora, et dimidium temporis.
======= Daniel 7:26 ============
Dan 7:26  But the court will sit for judgment, and his dominion will be taken away, annihilated and destroyed forever. 
Dan 7:26 Et judicium sedebit, ut auferatur potentia, et conteratur, et dispereat usque in finem.
======= Daniel 7:27 ============
Dan 7:27  Then the sovereignty, the dominion and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions will serve and obey Him.'
Dan 7:27 Regnum autem, et potestas, et magnitudo regni, quae est subter omne caelum, detur populo sanctorum Altissimi: cujus regnum, regnum sempiternum est, et omnes reges servient ei, et obedient.
======= Daniel 7:28 ============
Dan 7:28 "At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face grew pale, but I kept the matter to myself." 
Dan 7:28 Hucusque finis verbi. Ego Daniel multum cogitationibus meis conturbabar, et facies mea mutata est in me: verbum autem in corde meo conservavi.
======= Daniel 8:1 ============
Dan 8:1  In the third year of the reign of Belshazzar the king a vision appeared to me, Daniel, subsequent to the one which appeared to me previously. 
Dan 8:1 Anno tertio regni Baltassar regis, visio apparuit mihi. Ego Daniel, post id quod videram in principio,
======= Daniel 8:2 ============
Dan 8:2  I looked in the vision, and while I was looking I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision and I myself was beside the Ulai Canal. 
Dan 8:2 vidi in visione mea, cum essem in Susis castro, quod est in AElam regione: vidi autem in visione esse me super portam Ulai.
======= Daniel 8:3 ============
Dan 8:3  Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last. 
Dan 8:3 Et levavi oculus meos, et vidi: et ecce aries unus stabat ante paludem, habens cornua excelsa, et unum excelsius altero atque succrescens. Postea
======= Daniel 8:4 ============
Dan 8:4  I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself. 
Dan 8:4 vidi arietem cornibus ventilantem contra occidentem, et contra aquilonem, et contra meridiem, et omnes bestiae non poterant resistere ei, neque liberari de manu ejus: fecitque secundum voluntatem suam, et magnificatus est.
======= Daniel 8:5 ============
Dan 8:5  While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes. 
Dan 8:5 Et ego intelligebam: ecce autem hircus caprarum veniebat ab occidente super faciem totius terrae, et non tangebat terram: porro hircus habebat cornu insigne inter oculos suos.
======= Daniel 8:6 ============
Dan 8:6  He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath. 
Dan 8:6 Et venit usque ad arietem illum cornutum, quem videram stantem ante portam, et cucurrit ad eum in impetu fortitudinis suae.
======= Daniel 8:7 ============
Dan 8:7  I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power. 
Dan 8:7 Cumque appropinquasset prope arietem, efferatus est in eum, et percussit arietem: et comminuit duo cornua ejus, et non poterat aries resistere ei: cumque eum misisset in terram, conculcavit, et nemo quibat liberare arietem de manu ejus.
======= Daniel 8:8 ============
Dan 8:8  Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven. 
Dan 8:8 Hircus autem caprarum magnus factus est nimis: cumque crevisset, fractum est cornu magnum, et orta sunt quatuor cornua subter illud per quatuor ventos caeli.
======= Daniel 8:9 ============
Dan 8:9  Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land. 
Dan 8:9 De uno autem ex eis egressum est cornu unum modicum: et factum est grande contra meridiem, et contra orientem, et contra fortitudinem.
======= Daniel 8:10 ============
Dan 8:10  It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down. 
Dan 8:10 Et magnificatum est usque ad fortitudinem caeli: et dejecit de fortitudine, et de stellis, et conculcavit eas.
======= Daniel 8:11 ============
Dan 8:11  It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down. 
Dan 8:11 Et usque ad principem fortitudinis magnificatum est: et ab eo tulit juge sacrificium, et dejecit locum sanctificationis ejus.
======= Daniel 8:12 ============
Dan 8:12  And on account of transgression the host will be given over to the horn along with the regular sacrifice; and it will fling truth to the ground and perform its will and prosper. 
Dan 8:12 Robur autem datum est ei contra juge sacrificium propter peccata: et prosternetur veritas in terra, et faciet, et prosperabitur.
======= Daniel 8:13 ============
Dan 8:13  Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, "How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?"
Dan 8:13 Et audivi unum de sanctis loquentem: et dixit unus sanctus alteri nescio cui loquenti: Usquequo visio, et juge sacrificium, et peccatum desolationis quae facta est: et sanctuarium, et fortitudo conculcabitur?
======= Daniel 8:14 ============
Dan 8:14  He said to me, "For 2,300 evenings and mornings; then the holy place will be properly restored." 
Dan 8:14 Et dixit ei: Usque ad vesperam et mane, dies duo millia trecenti: et mundabitur sanctuarium.
======= Daniel 8:15 ============
Dan 8:15  When I, Daniel, had seen the vision, I sought to understand it; and behold, standing before me was one who looked like a man. 
Dan 8:15 Factum est autem cum viderem ego Daniel visionem, et quaererem intelligentiam: ecce stetit in conspectu meo quasi species viri.
======= Daniel 8:16 ============
Dan 8:16  And I heard the voice of a man between the banks of Ulai, and he called out and said, "Gabriel, give this man an understanding of the vision."
Dan 8:16 Et audivi vocem viri inter Ulai: et clamavit, et ait: Gabriel, fac intelligere istam visionem.
======= Daniel 8:17 ============
Dan 8:17  So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, "Son of man, understand that the vision pertains to the time of the end."
Dan 8:17 Et venit, et stetit juxta ubi ego stabam: cumque venisset, pavens corrui in faciem meam: et ait ad me: Intellige, fili hominis, quoniam in tempore finis complebitur visio.
======= Daniel 8:18 ============
Dan 8:18  Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright. 
Dan 8:18 Cumque loqueretur ad me, collapsus sum pronus in terram: et tetigit me, et statuit me in gradu meo,
======= Daniel 8:19 ============
Dan 8:19  He said, "Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end. 
Dan 8:19 dixitque mihi: Ego ostendam tibi quae futura sunt in novissimo maledictionis: quoniam habet tempus finem suum.
======= Daniel 8:20 ============
Dan 8:20  The ram which you saw with the two horns represents the kings of Media and Persia. 
Dan 8:20 Aries, quem vidisti habere cornua, rex Medorum est atque Persarum.
======= Daniel 8:21 ============
Dan 8:21  The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king. 
Dan 8:21 Porro hircus caprarum, rex Graecorum est; et cornu grande, quod erat inter oculos ejus, ipse est rex primus.
======= Daniel 8:22 ============
Dan 8:22  The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power. 
Dan 8:22 Quod autem fracto illo surrexerunt quatuor pro eo: quatuor reges de gente ejus consurgent, sed non in fortitudine ejus.
======= Daniel 8:23 ============
Dan 8:23 "In the latter period of their rule, When the transgressors have run their course, A king will arise, Insolent and skilled in intrigue. 
Dan 8:23 Et post regnum eorum, cum creverint iniquitates, consurget rex impudens facie, et intelligens propositiones;
======= Daniel 8:24 ============
Dan 8:24 "His power will be mighty, but not by his own power, And he will destroy to an extraordinary degree And prosper and perform his will; He will destroy mighty men and the holy people. 
Dan 8:24 et roborabitur fortitudo ejus, sed non in viribus suis: et supra quam credi potest, universa vastabit, et prosperabitur, et faciet. Et interficiet robustos, et populum sanctorum
======= Daniel 8:25 ============
Dan 8:25 "And through his shrewdness He will cause deceit to succeed by his influence; And he will magnify himself in his heart, And he will destroy many while they are at ease. He will even oppose the Prince of princes, But he will be broken without human agency. 
Dan 8:25 secundum voluntatem suam, et dirigetur dolus in manu ejus: et cor suum magnificabit, et in copia rerum omnium occidet plurimos: et contra principem principum consurget, et sine manu conteretur.
======= Daniel 8:26 ============
Dan 8:26 "The vision of the evenings and mornings Which has been told is true; But keep the vision secret, For it pertains to many days in the future."
Dan 8:26 Et visio vespere et mane, quae dicta est, vera est: tu ergo visionem signa, quia post multos dies erit.
======= Daniel 8:27 ============
Dan 8:27  Then I, Daniel, was exhausted and sick for days. Then I got up again and carried on the king's business; but I was astounded at the vision, and there was none to explain it. 
Dan 8:27 Et ego Daniel langui, et aegrotavi per dies: cumque surrexissem, faciebam opera regis, et stupebam ad visionem, et non erat qui interpretaretur.
======= Daniel 9:1 ============
Dan 9:1  In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans--
Dan 9:1 In anno primo Darii filii Assueri de semine Medorum, qui imperavit super regnum Chaldaeorum,
======= Daniel 9:2 ============
Dan 9:2 in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the Lord to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years. 
Dan 9:2 anno uno regni ejus, ego Daniel intellexi in libris numerum annorum, de quo factus est sermo Domini ad Jeremiam prophetam, ut complerentur desolationis Jerusalem septuaginta anni.
======= Daniel 9:3 ============
Dan 9:3  So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes. 
Dan 9:3 Et posui faciem meam ad Dominum Deum meum rogare et deprecari in jejuniis, sacco, et cinere.
======= Daniel 9:4 ============
Dan 9:4  I prayed to the Lord my God and confessed and said, "Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments, 
Dan 9:4 Et oravi Dominum Deum meum, et confessus sum, et dixi: Obsecro, Domine Deus magne et terribilis, custodiens pactum, et misericordiam diligentibus te, et custodientibus mandata tua:
======= Daniel 9:5 ============
Dan 9:5 we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances. 
Dan 9:5 peccavimus, iniquitatem fecimus, impie egimus, et recessimus: et declinavimus a mandatis tuis ac judiciis.
======= Daniel 9:6 ============
Dan 9:6  Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land. 
Dan 9:6 Non obedivimus servis tuis prophetis, qui locuti sunt in nomine tuo regibus nostris, principibus nostris, patribus nostris, omnique populo terrae.
======= Daniel 9:7 ============
Dan 9:7 "Righteousness belongs to You, O Lord, but to us open shame, as it is this day--to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You. 
Dan 9:7 Tibi, Domine, justitia: nobis autem confusio faciei, sicut est hodie viro Juda, et habitatoribus Jerusalem, et omni Israel, his qui prope sunt, et his qui procul in universis terris, ad quas ejecisti eos propter iniquitates eorum, in quibus peccaverunt in te.
======= Daniel 9:8 ============
Dan 9:8  Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You. 
Dan 9:8 Domine, nobis confusio faciei, regibus nostris, principibus nostris, et patribus nostris, qui peccaverunt.
======= Daniel 9:9 ============
Dan 9:9  To the Lord our God belong compassion and forgiveness, for we have rebelled against Him; 
Dan 9:9 Tibi autem Domino Deo nostro misericordia et propitiatio, quia recessimus a te,
======= Daniel 9:10 ============
Dan 9:10 nor have we obeyed the voice of the Lord our God, to walk in His teachings which He set before us through His servants the prophets. 
Dan 9:10 et non audivimus vocem Domini Dei nostri ut ambularemus in lege ejus, quam posuit nobis per servos suos prophetas.
======= Daniel 9:11 ============
Dan 9:11  Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him. 
Dan 9:11 Et omnis Israel praevaricati sunt legem tuam, et declinaverunt ne audirent vocem tuam: et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei, quia peccavimus ei.
======= Daniel 9:12 ============
Dan 9:12  Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem. 
Dan 9:12 Et statuit sermones suos, quos locutus est super nos et super principes nostros, qui judicaverunt nos, ut superinduceret in nos magnum malum, quale numquam fuit sub omni caelo, secundum quod factum est in Jerusalem.
======= Daniel 9:13 ============
Dan 9:13  As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the Lord our God by turning from our iniquity and giving attention to Your truth. 
Dan 9:13 Sicut scriptum est in lege Moysi, omne malum hoc venit super nos: et non rogavimus faciem tuam, Domine Deus noster, ut reverteremur ab iniquitatibus nostris, et cogitaremus veritatem tuam.
======= Daniel 9:14 ============
Dan 9:14  Therefore the Lord has kept the calamity in store and brought it on us; for the Lord our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice. 
Dan 9:14 Et vigilavit Dominus super malitiam, et adduxit eam super nos. Justus Dominus Deus noster in omnibus operibus suis, quae fecit: non enim audivimus vocem ejus.
======= Daniel 9:15 ============
Dan 9:15 "And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day--we have sinned, we have been wicked. 
Dan 9:15 Et nunc Domine Deus noster, qui eduxisti populum tuum de terra AEgypti in manu forti, et fecisti tibi nomen secundum diem hanc: peccavimus, iniquitatem fecimus.
======= Daniel 9:16 ============
Dan 9:16  O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us. 
Dan 9:16 Domine, in omnem justitiam tuam avertatur, obsecro, ira tua et furor tuus a civitate tua Jerusalem, et monte sancto tuo. Propter peccata enim nostra, et iniquitates patrum nostrorum, Jerusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum.
======= Daniel 9:17 ============
Dan 9:17  So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary. 
Dan 9:17 Nunc ergo exaudi, Deus noster, orationem servi tui, et preces ejus: et ostende faciem tuam super sanctuarium tuum, quod desertum est propter temetipsum.
======= Daniel 9:18 ============
Dan 9:18  O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion. 
Dan 9:18 Inclina, Deus meus, aurem tuam, et audi: aperi oculos tuos, et vide desolationem nostram, et civitatem super quam invocatum est nomen tuum: neque enim in justificationibus nostris prosternimus preces ante faciem tuam, sed in miserationibus tuis multis.
======= Daniel 9:19 ============
Dan 9:19  O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name." 
Dan 9:19 Exaudi, Domine; placare Domine: attende et fac: ne moreris propter temetipsum, Deus meus, quia nomen tuum invocatum est super civitatem et super populum tuum.
======= Daniel 9:20 ============
Dan 9:20  Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God, 
Dan 9:20 Cumque adhuc loquerer, et orarem, et confiterer peccata mea, et peccata populi mei Israel, et prosternerem preces meas in conspectu Dei mei, pro monte sancto Dei mei:
======= Daniel 9:21 ============
Dan 9:21 while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering. 
Dan 9:21 adhuc me loquente in oratione, ecce vir Gabriel, quem videram in visione a principio, cito volans tetigit me in tempore sacrificii vespertini.
======= Daniel 9:22 ============
Dan 9:22  He gave me instruction and talked with me and said, "O Daniel, I have now come forth to give you insight with understanding. 
Dan 9:22 Et docuit me, et locutus est mihi, dixitque: Daniel, nunc egressus sum ut docerem te, et intelligeres.
======= Daniel 9:23 ============
Dan 9:23  At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision. 
Dan 9:23 Ab exordio precum tuarum egressus est sermo: ego autem veni ut indicarem tibi, quia vir desideriorum es: tu ergo animadverte sermonem, et intellige visionem.
======= Daniel 9:24 ============
Dan 9:24 "Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place. 
Dan 9:24 Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam, ut consummetur praevaricatio, et finem accipiat peccatum, et deleatur iniquitas, et adducatur justitia sempiterna, et impleatur visio et prophetia, et ungatur Sanctus sanctorum.
======= Daniel 9:25 ============
Dan 9:25  So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress. 
Dan 9:25 Scito ergo, et animadverte: ab exitu sermonis, ut iterum aedificetur Jerusalem, usque ad christum ducem, hebdomades septem, et hebdomades sexaginta duae erunt: et rursum aedificabitur platea, et muri in angustia temporum.
======= Daniel 9:26 ============
Dan 9:26  Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary. And its end will come with a flood; even to the end there will be war; desolations are determined. 
Dan 9:26 Et post hebdomades sexaginta duas occidetur christus: et non erit ejus populus qui eum negaturus est. Et civitatem et sanctuarium dissipabit populus cum duce venturo: et finis ejus vastitas, et post finem belli statuta desolatio.
======= Daniel 9:27 ============
Dan 9:27  And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate." 
Dan 9:27 Confirmabit autem pactum multis hebdomada una: et in dimidio hebdomadis deficiet hostia et sacrificium: et erit in templo abominatio desolationis: et usque ad consummationem et finem perseverabit desolatio.
======= Daniel 10:1 ============
Dan 10:1  In the third year of Cyrus king of Persia a message was revealed to Daniel, who was named Belteshazzar; and the message was true and one of great conflict, but he understood the message and had an understanding of the vision. 
Dan 10:1 Anno tertio Cyri regis Persarum, verbum revelatum est Danieli cognomento Baltassar, et verbum verum, et fortitudo magna: intellexitque sermonem: intelligentia enim est opus in visione.
======= Daniel 10:2 ============
Dan 10:2  In those days, I, Daniel, had been mourning for three entire weeks. 
Dan 10:2 In diebus illis ego Daniel lugebam trium hebdomadarum diebus:
======= Daniel 10:3 ============
Dan 10:3  I did not eat any tasty food, nor did meat or wine enter my mouth, nor did I use any ointment at all until the entire three weeks were completed. 
Dan 10:3 panem desiderabilem non comedi, et caro et vinum non introierunt in os meum, sed neque unguento unctus sum, donec complerentur trium hebdomadarum dies.
======= Daniel 10:4 ============
Dan 10:4  On the twenty-fourth day of the first month, while I was by the bank of the great river, that is, the Tigris, 
Dan 10:4 Die autem vigesima et quarta mensis primi, eram juxta fluvium magnum, qui est Tigris.
======= Daniel 10:5 ============
Dan 10:5  I lifted my eyes and looked, and behold, there was a certain man dressed in linen, whose waist was girded with a belt of pure gold of Uphaz. 
Dan 10:5 Et levavi oculos meos, et vidi: et ecce vir unus vestitus lineis, et renes ejus accincti auro obrizo:
======= Daniel 10:6 ============
Dan 10:6  His body also was like beryl, his face had the appearance of lightning, his eyes were like flaming torches, his arms and feet like the gleam of polished bronze, and the sound of his words like the sound of a tumult. 
Dan 10:6 et corpus ejus quasi chrysolithus, et facies ejus velut species fulguris, et oculi ejus ut lampas ardens: et brachia ejus, et quae deorsum sunt usque ad pedes, quasi species aeris candentis: et vox sermonum ejus ut vox multitudinis.
======= Daniel 10:7 ============
Dan 10:7  Now I, Daniel, alone saw the vision, while the men who were with me did not see the vision; nevertheless, a great dread fell on them, and they ran away to hide themselves. 
Dan 10:7 Vidi autem ego Daniel solus visionem: porro viri qui erant mecum non viderunt, sed terror nimius irruit super eos, et fugerunt in absconditum.
======= Daniel 10:8 ============
Dan 10:8  So I was left alone and saw this great vision; yet no strength was left in me, for my natural color turned to a deathly pallor, and I retained no strength. 
Dan 10:8 Ego autem relictus solus vidi visionem grandem hanc: et non remansit in me fortitudo, sed et species mea immutata est in me, et emarcui, nec habui quidquam virium.
======= Daniel 10:9 ============
Dan 10:9  But I heard the sound of his words; and as soon as I heard the sound of his words, I fell into a deep sleep on my face, with my face to the ground. 
Dan 10:9 Et audivi vocem sermonum ejus: et audiens jacebam consternatus super faciem meam, et vultus meus haerebat terrae.
======= Daniel 10:10 ============
Dan 10:10  Then behold, a hand touched me and set me trembling on my hands and knees. 
Dan 10:10 Et ecce manus tetigit me, et erexit me super genua mea, et super articulos manuum mearum.
======= Daniel 10:11 ============
Dan 10:11  He said to me, "O Daniel, man of high esteem, understand the words that I am about to tell you and stand upright, for I have now been sent to you." And when he had spoken this word to me, I stood up trembling. 
Dan 10:11 Et dixit ad me: Daniel vir desideriorum, intellige verba quae ego loquor ad te, et sta in gradu tuo: nunc enim sum missus ad te. Cumque dixisset mihi sermonem istum, steti tremens.
======= Daniel 10:12 ============
Dan 10:12  Then he said to me, "Do not be afraid, Daniel, for from the first day that you set your heart on understanding this and on humbling yourself before your God, your words were heard, and I have come in response to your words. 
Dan 10:12 Et ait ad me: Noli metuere, Daniel: quia ex die primo, quo posuisti cor tuum ad intelligendum ut te affligeres in conspectu Dei tui, exaudita sunt verba tua: et ego veni propter sermones tuos.
======= Daniel 10:13 ============
Dan 10:13  But the prince of the kingdom of Persia was withstanding me for twenty-one days; then behold, Michael, one of the chief princes, came to help me, for I had been left there with the kings of Persia. 
Dan 10:13 Princeps autem regni Persarum restitit mihi viginti et uno diebus: et ecce Michael, unus de principibus primis, venit in adjutorium meum, et ego remansi ibi juxta regem Persarum.
======= Daniel 10:14 ============
Dan 10:14  Now I have come to give you an understanding of what will happen to your people in the latter days, for the vision pertains to the days yet future."
Dan 10:14 Veni autem ut docerem te quae ventura sunt populo tuo in novissimis diebus, quoniam adhuc visio in dies.
======= Daniel 10:15 ============
Dan 10:15  When he had spoken to me according to these words, I turned my face toward the ground and became speechless. 
Dan 10:15 Cumque loqueretur mihi hujuscemodi verbis, dejeci vultum meum ad terram, et tacui.
======= Daniel 10:16 ============
Dan 10:16  And behold, one who resembled a human being was touching my lips; then I opened my mouth and spoke and said to him who was standing before me, "O my lord, as a result of the vision anguish has come upon me, and I have retained no strength. 
Dan 10:16 Et ecce quasi similitudo filii hominis tetigit labia mea: et aperiens os meum locutus sum, et dixi ad eum, qui stabat contra me: Domine mi, in visione tua dissolutae sunt compages meae, et nihil in me remansit virium.
======= Daniel 10:17 ============
Dan 10:17  For how can such a servant of my lord talk with such as my lord? As for me, there remains just now no strength in me, nor has any breath been left in me."
Dan 10:17 Et quomodo poterit servus domini mei loqui cum domino meo? nihil enim in me remansit virium, sed et halitus meus intercluditur.
======= Daniel 10:18 ============
Dan 10:18  Then this one with human appearance touched me again and strengthened me. 
Dan 10:18 Rursum ergo tetigit me quasi visio hominis, et confortavit me,
======= Daniel 10:19 ============
Dan 10:19  He said, "O man of high esteem, do not be afraid. Peace be with you; take courage and be courageous!" Now as soon as he spoke to me, I received strength and said, "May my lord speak, for you have strengthened me."
Dan 10:19 et dixit: Noli timere, vir desideriorum: pax tibi: confortare, et esto robustus. Cumque loqueretur mecum, convalui, et dixi: Loquere, domine mi, quia confortasti me.
======= Daniel 10:20 ============
Dan 10:20  Then he said, "Do you understand why I came to you? But I shall now return to fight against the prince of Persia; so I am going forth, and behold, the prince of Greece is about to come. 
Dan 10:20 Et ait: Numquid scis quare venerim ad te? et nunc revertar ut praelier adversum principem Persarum. Cum ego egrederer, apparuit princeps Graecorum veniens.
======= Daniel 10:21 ============
Dan 10:21  However, I will tell you what is inscribed in the writing of truth. Yet there is no one who stands firmly with me against these forces except Michael your prince. 
Dan 10:21 Verumtamen annuntiabo tibi quod expressum est in scriptura veritatis: et nemo est adjutor meus in omnibus his, nisi Michael princeps vester.
======= Daniel 11:1 ============
Dan 11:1 "In the first year of Darius the Mede, I arose to be an encouragement and a protection for him. 
Dan 11:1 Ego autem ab anno primo Darii Medi stabam ut confortaretur et roboraretur.
======= Daniel 11:2 ============
Dan 11:2  And now I will tell you the truth. Behold, three more kings are going to arise in Persia. Then a fourth will gain far more riches than all of them; as soon as he becomes strong through his riches, he will arouse the whole empire against the realm of Greece. 
Dan 11:2 Et nunc veritatem annuntiabo tibi. Ecce adhuc tres reges stabunt in Perside, et quartus ditabitur opibus nimiis super omnes: et cum invaluerit divitiis suis, concitabit omnes adversum regnum Graeciae.
======= Daniel 11:3 ============
Dan 11:3  And a mighty king will arise, and he will rule with great authority and do as he pleases. 
Dan 11:3 Surget vero rex fortis, et dominabitur potestate multa, et faciet quod placuerit ei.
======= Daniel 11:4 ============
Dan 11:4  But as soon as he has arisen, his kingdom will be broken up and parceled out toward the four points of the compass, though not to his own descendants, nor according to his authority which he wielded, for his sovereignty will be uprooted and given to others besides them. 
Dan 11:4 Et cum steterit, conteretur regnum ejus, et dividetur in quatuor ventos caeli: sed non in posteros ejus, neque secundum potentiam illius, qua dominatus est: lacerabitur enim regnum ejus etiam in externos, exceptis his.
======= Daniel 11:5 ============
Dan 11:5 "Then the king of the South will grow strong, along with one of his princes who will gain ascendancy over him and obtain dominion; his domain will be a great dominion indeed. 
Dan 11:5 Et confortabitur rex austri: et de principibus ejus praevalebit super eum, et dominabitur ditione: multa enim dominatio ejus.
======= Daniel 11:6 ============
Dan 11:6  After some years they will form an alliance, and the daughter of the king of the South will come to the king of the North to carry out a peaceful arrangement. But she will not retain her position of power, nor will he remain with his power, but she will be given up, along with those who brought her in and the one who sired her as well as he who supported her in those times. 
Dan 11:6 Et post finem annorum foederabuntur: filiaque regis austri veniet ad regem aquilonis facere amicitiam, et non obtinebit fortitudinem brachii, nec stabit semen ejus: et tradetur ipsa, et qui adduxerunt eam adolescentes ejus, et qui confortabant eam in temporibus.
======= Daniel 11:7 ============
Dan 11:7  But one of the descendants of her line will arise in his place, and he will come against their army and enter the fortress of the king of the North, and he will deal with them and display great strength. 
Dan 11:7 Et stabit de germine radicum ejus plantatio: et veniet cum exercitu, et ingredietur provinciam regis aquilonis: et abutetur eis, et obtinebit.
======= Daniel 11:8 ============
Dan 11:8  Also their gods with their metal images and their precious vessels of silver and gold he will take into captivity to Egypt, and he on his part will refrain from attacking the king of the North for some years. 
Dan 11:8 Insuper et deos eorum, et sculptilia, vasa quoque pretiosa argenti et auri, captiva ducet in AEgyptum: ipse praevalebit adversus regem aquilonis.
======= Daniel 11:9 ============
Dan 11:9  Then the latter will enter the realm of the king of the South, but will return to his own land. 
Dan 11:9 Et intrabit in regnum rex austri, et revertetur ad terram suam.
======= Daniel 11:10 ============
Dan 11:10 "His sons will mobilize and assemble a multitude of great forces; and one of them will keep on coming and overflow and pass through, that he may again wage war up to his very fortress. 
Dan 11:10 Filii autem ejus provocabuntur, et congregabunt multitudinem exercituum plurimorum: et veniet properans, et inundans: et revertetur, et concitabitur, et congredietur cum robore ejus.
======= Daniel 11:11 ============
Dan 11:11  The king of the South will be enraged and go forth and fight with the king of the North. Then the latter will raise a great multitude, but that multitude will be given into the hand of the former. 
Dan 11:11 Et provocatus rex austri egredietur, et pugnabit adversus regem aquilonis, et praeparabit multitudinem nimiam, et dabitur multitudo in manu ejus.
======= Daniel 11:12 ============
Dan 11:12  When the multitude is carried away, his heart will be lifted up, and he will cause tens of thousands to fall; yet he will not prevail. 
Dan 11:12 Et capiet multitudinem, et exaltabitur cor ejus, et dejiciet multa millia, sed non praevalebit.
======= Daniel 11:13 ============
Dan 11:13  For the king of the North will again raise a greater multitude than the former, and after an interval of some years he will press on with a great army and much equipment. 
Dan 11:13 Convertetur enim rex aquilonis, et praeparabit multitudinem multo majorem quam prius: et in fine temporum annorumque veniet properans cum exercitu magno, et opibus nimiis.
======= Daniel 11:14 ============
Dan 11:14 "Now in those times many will rise up against the king of the South; the violent ones among your people will also lift themselves up in order to fulfill the vision, but they will fall down. 
Dan 11:14 Et in temporibus illis multi consurgent adversus regem austri: filii quoque praevaricatorum populi tui extollentur ut impleant visionem, et corruent.
======= Daniel 11:15 ============
Dan 11:15  Then the king of the North will come, cast up a siege ramp and capture a well-fortified city; and the forces of the South will not stand their ground, not even their choicest troops, for there will be no strength to make a stand. 
Dan 11:15 Et venit rex aquilonis, et comportabit aggerem, et capiet urbes munitissimas: et brachia austri non sustinebunt, et consurgent electi ejus ad resistendum, et non erit fortitudo.
======= Daniel 11:16 ============
Dan 11:16  But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand. 
Dan 11:16 Et faciet veniens super eum juxta placitum suum, et non erit qui stet contra faciem ejus: et stabit in terra inclyta, et consumetur in manu ejus.
======= Daniel 11:17 ============
Dan 11:17  He will set his face to come with the power of his whole kingdom, bringing with him a proposal of peace which he will put into effect; he will also give him the daughter of women to ruin it. But she will not take a stand for him or be on his side. 
Dan 11:17 Et ponet faciem suam ut veniat ad tenendum universum regnum ejus, et recta faciet cum eo: et filiam feminarum dabit ei, ut evertat illud: et non stabit, nec illius erit.
======= Daniel 11:18 ============
Dan 11:18  Then he will turn his face to the coastlands and capture many. But a commander will put a stop to his scorn against him; moreover, he will repay him for his scorn. 
Dan 11:18 Et convertet faciem suam ad insulas, et capiet multas: et cessare faciet principem opprobrii sui, et opprobrium ejus convertetur in eum.
======= Daniel 11:19 ============
Dan 11:19  So he will turn his face toward the fortresses of his own land, but he will stumble and fall and be found no more. 
Dan 11:19 Et convertet faciem suam ad imperium terrae suae, et impinget, et corruet, et non invenietur.
======= Daniel 11:20 ============
Dan 11:20 "Then in his place one will arise who will send an oppressor through the Jewel of his kingdom; yet within a few days he will be shattered, though not in anger nor in battle. 
Dan 11:20 Et stabit in loco ejus vilissimus, et indignus decore regio: et in paucis diebus conteretur, non in furore, nec in praelio.
======= Daniel 11:21 ============
Dan 11:21  In his place a despicable person will arise, on whom the honor of kingship has not been conferred, but he will come in a time of tranquility and seize the kingdom by intrigue. 
Dan 11:21 Et stabit in loco ejus despectus, et non tribuetur ei honor regius: et veniet clam, et obtinebit regnum in fraudulentia.
======= Daniel 11:22 ============
Dan 11:22  The overflowing forces will be flooded away before him and shattered, and also the prince of the covenant. 
Dan 11:22 Et brachia pugnantis expugnabuntur a facie ejus, et conterentur: insuper et dux foederis.
======= Daniel 11:23 ============
Dan 11:23  After an alliance is made with him he will practice deception, and he will go up and gain power with a small force of people. 
Dan 11:23 Et post amicitias, cum eo faciet dolum: et ascendet, et superabit in modico populo.
======= Daniel 11:24 ============
Dan 11:24  In a time of tranquility he will enter the richest parts of the realm, and he will accomplish what his fathers never did, nor his ancestors; he will distribute plunder, booty and possessions among them, and he will devise his schemes against strongholds, but only for a time. 
Dan 11:24 Et abundantes, et uberes urbes ingredietur: et faciet quae non fecerunt patres ejus, et patres patrum ejus: rapinas, et praedam, et divitias eorum dissipabit, et contra firmissimas cogitationes inibit: et hoc usque ad tempus.
======= Daniel 11:25 ============
Dan 11:25  He will stir up his strength and courage against the king of the South with a large army; so the king of the South will mobilize an extremely large and mighty army for war; but he will not stand, for schemes will be devised against him. 
Dan 11:25 Et concitabitur fortitudo ejus, et cor ejus adversum regem austri in exercitu magno: et rex austri provocabitur ad bellum multis auxiliis, et fortibus nimis: et non stabunt, quia inibunt adversus eum consilia.
======= Daniel 11:26 ============
Dan 11:26  Those who eat his choice food will destroy him, and his army will overflow, but many will fall down slain. 
Dan 11:26 Et comedentes panem cum eo, conterent illum, exercitusque ejus opprimetur: et cadent interfecti plurimi.
======= Daniel 11:27 ============
Dan 11:27  As for both kings, their hearts will be intent on evil, and they will speak lies to each other at the same table; but it will not succeed, for the end is still to come at the appointed time. 
Dan 11:27 Duorum quoque regum cor erit ut malefaciant, et ad mensam unam mendacium loquentur: et non proficient, quia adhuc finis in aliud tempus.
======= Daniel 11:28 ============
Dan 11:28  Then he will return to his land with much plunder; but his heart will be set against the holy covenant, and he will take action and then return to his own land. 
Dan 11:28 Et revertetur in terram suam cum opibus multis: et cor ejus adversum testamentum sanctum, et faciet, et revertetur in terram suam.
======= Daniel 11:29 ============
Dan 11:29 "At the appointed time he will return and come into the South, but this last time it will not turn out the way it did before. 
Dan 11:29 Statuto tempore revertetur, et veniet ad austrum: et non erit priori simile novissimum.
======= Daniel 11:30 ============
Dan 11:30  For ships of Kittim will come against him; therefore he will be disheartened and will return and become enraged at the holy covenant and take action; so he will come back and show regard for those who forsake the holy covenant. 
Dan 11:30 Et venient super eum trieres, et Romani: et percutietur, et revertetur, et indignabitur contra testamentum sanctuarii, et faciet: reverteturque, et cogitabit adversum eos qui dereliquerunt testamentum sanctuarii.
======= Daniel 11:31 ============
Dan 11:31  Forces from him will arise, desecrate the sanctuary fortress, and do away with the regular sacrifice. And they will set up the abomination of desolation. 
Dan 11:31 Et brachia ex eo stabunt, et polluent sanctuarium fortitudinis, et auferent juge sacrificium: et dabunt abominationem in desolationem.
======= Daniel 11:32 ============
Dan 11:32  By smooth words he will turn to godlessness those who act wickedly toward the covenant, but the people who know their God will display strength and take action. 
Dan 11:32 Et impii in testamentum simulabunt fraudulenter: populus autem sciens Deum suum, obtinebit, et faciet.
======= Daniel 11:33 ============
Dan 11:33  Those who have insight among the people will give understanding to the many; yet they will fall by sword and by flame, by captivity and by plunder for many days. 
Dan 11:33 Et docti in populo docebunt plurimos: et ruent in gladio, et in flamma, et in captivitate, et in rapina dierum.
======= Daniel 11:34 ============
Dan 11:34  Now when they fall they will be granted a little help, and many will join with them in hypocrisy. 
Dan 11:34 Cumque corruerint, sublevabuntur auxilio parvulo: et applicabuntur eis plurimi fraudulenter.
======= Daniel 11:35 ============
Dan 11:35  Some of those who have insight will fall, in order to refine, purge and make them pure until the end time; because it is still to come at the appointed time. 
Dan 11:35 Et de eruditis ruent, ut conflentur, et eligantur, et dealbentur usque ad tempus praefinitum: quia adhuc aliud tempus erit.
======= Daniel 11:36 ============
Dan 11:36 "Then the king will do as he pleases, and he will exalt and magnify himself above every god and will speak monstrous things against the God of gods; and he will prosper until the indignation is finished, for that which is decreed will be done. 
Dan 11:36 Et faciet juxta voluntatem suam rex, et elevabitur, et magnificabitur adversus omnem deum: et adversus Deum deorum loquetur magnifica, et dirigetur, donec compleatur iracundia: perpetrata quippe est definitio.
======= Daniel 11:37 ============
Dan 11:37  He will show no regard for the gods of his fathers or for the desire of women, nor will he show regard for any other god; for he will magnify himself above them all. 
Dan 11:37 Et Deum patrum suorum non reputabit: et erit in concupiscentiis feminarum, nec quemquam deorum curabit, quia adversum universa consurget.
======= Daniel 11:38 ============
Dan 11:38  But instead he will honor a god of fortresses, a god whom his fathers did not know; he will honor him with gold, silver, costly stones and treasures. 
Dan 11:38 Deum autem Maozim in loco suo venerabitur: et deum, quem ignoraverunt patres ejus, colet auro, et argento, et lapide pretioso, rebusque pretiosis.
======= Daniel 11:39 ============
Dan 11:39  He will take action against the strongest of fortresses with the help of a foreign god; he will give great honor to those who acknowledge him and will cause them to rule over the many, and will parcel out land for a price. 
Dan 11:39 Et faciet ut muniat Maozim cum deo alieno, quem cognovit, et multiplicabit gloriam, et dabit eis potestatem in multis, et terram dividet gratuito.
======= Daniel 11:40 ============
Dan 11:40 "At the end time the king of the South will collide with him, and the king of the North will storm against him with chariots, with horsemen and with many ships; and he will enter countries, overflow them and pass through. 
Dan 11:40 Et in tempore praefinito praeliabitur adversus eum rex austri, et quasi tempestas veniet contra illum rex aquilonis in curribus, et in equitibus, et in classe magna, et ingredietur terras, et conteret, et pertransiet.
======= Daniel 11:41 ============
Dan 11:41  He will also enter the Beautiful Land, and many countries will fall; but these will be rescued out of his hand: Edom, Moab and the foremost of the sons of Ammon. 
Dan 11:41 Et introibit in terram gloriosam, et multae corruent: hae autem solae salvabuntur de manu ejus, Edom, et Moab, et principium filiorum Ammon.
======= Daniel 11:42 ============
Dan 11:42  Then he will stretch out his hand against other countries, and the land of Egypt will not escape. 
Dan 11:42 Et mittet manum suam in terras: et terra AEgypti non effugiet.
======= Daniel 11:43 ============
Dan 11:43  But he will gain control over the hidden treasures of gold and silver and over all the precious things of Egypt; and Libyans and Ethiopians will follow at his heels. 
Dan 11:43 Et dominabitur thesaurorum auri, et argenti, et in omnibus pretiosis AEgypti: per Libyam quoque, et AEthiopiam transibit.
======= Daniel 11:44 ============
Dan 11:44  But rumors from the East and from the North will disturb him, and he will go forth with great wrath to destroy and annihilate many. 
Dan 11:44 Et fama turbabit eum ab oriente et ab aquilone: et veniet in multitudine magna ut conterat et interficiat plurimos.
======= Daniel 11:45 ============
Dan 11:45  He will pitch the tents of his royal pavilion between the seas and the beautiful Holy Mountain; yet he will come to his end, and no one will help him. 
Dan 11:45 Et figet tabernaculum suum Apadno inter maria, super montem inclytum et sanctum: et veniet usque ad summitatem ejus, et nemo auxiliabitur ei.
======= Daniel 12:1 ============
Dan 12:1 "Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued. 
Dan 12:1 In tempore autem illo consurget Michael princeps magnus, qui stat pro filiis populi tui: et veniet tempus quale non fuit ab eo ex quo gentes esse coeperunt usque ad tempus illud. Et in tempore illo salvabitur populus tuus, omnis qui inventus fuerit scriptus in libro.
======= Daniel 12:2 ============
Dan 12:2  Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt. 
Dan 12:2 Et multi de his qui dormiunt in terrae pulvere evigilabunt, alii in vitam aeternam, et alii in opprobrium ut videant semper.
======= Daniel 12:3 ============
Dan 12:3  Those who have insight will shine brightly like the brightness of the expanse of heaven, and those who lead the many to righteousness, like the stars forever and ever. 
Dan 12:3 Qui autem docti fuerint, fulgebunt quasi splendor firmamenti: et qui ad justitiam erudiunt multos, quasi stellae in perpetuas aeternitates.
======= Daniel 12:4 ============
Dan 12:4  But as for you, Daniel, conceal these words and seal up the book until the end of time; many will go back and forth, and knowledge will increase."
Dan 12:4 Tu autem Daniel, claude sermones, et signa librum usque ad tempus statutum: plurimi pertransibunt, et multiplex erit scientia.
======= Daniel 12:5 ============
Dan 12:5  Then I, Daniel, looked and behold, two others were standing, one on this bank of the river and the other on that bank of the river. 
Dan 12:5 Et vidi ego Daniel, et ecce quasi duo alii stabant: unus hinc super ripam fluminis, et alius inde ex altera ripa fluminis.
======= Daniel 12:6 ============
Dan 12:6  And one said to the man dressed in linen, who was above the waters of the river, "How long will it be until the end of these wonders?"
Dan 12:6 Et dixi viro qui erat indutus lineis, qui stabat super aquas fluminis: Usquequo finis horum mirabilium?
======= Daniel 12:7 ============
Dan 12:7  I heard the man dressed in linen, who was above the waters of the river, as he raised his right hand and his left toward heaven, and swore by Him who lives forever that it would be for a time, times, and half a time; and as soon as they finish shattering the power of the holy people, all these events will be completed. 
Dan 12:7 Et audivi virum qui indutus erat lineis, qui stabat super aquas fluminis, cum elevasset dexteram et sinistram suam in caelum, et jurasset per viventem in aeternum, quia in tempus, et tempora, et dimidium temporis. Et cum completa fuerit dispersio manus populi sancti, complebuntur universa haec.
======= Daniel 12:8 ============
Dan 12:8  As for me, I heard but could not understand; so I said, "My lord, what will be the outcome of these events?"
Dan 12:8 Et ego audivi, et non intellexi. Et dixi: Domine mi, quid erit post haec?
======= Daniel 12:9 ============
Dan 12:9  He said, "Go your way, Daniel, for these words are concealed and sealed up until the end time. 
Dan 12:9 Et ait: Vade, Daniel, quia clausi sunt signatique sermones usque ad praefinitum tempus.
======= Daniel 12:10 ============
Dan 12:10  Many will be purged, purified and refined, but the wicked will act wickedly; and none of the wicked will understand, but those who have insight will understand. 
Dan 12:10 Eligentur, et dealbabuntur, et quasi ignis probabuntur multi: et impie agent impii, neque intelligent omnes impii: porro docti intelligent.
======= Daniel 12:11 ============
Dan 12:11  From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days. 
Dan 12:11 Et a tempore cum ablatum fuerit juge sacrificium, et posita fuerit abominatio in desolationem, dies mille ducenti nonaginta.
======= Daniel 12:12 ============
Dan 12:12  How blessed is he who keeps waiting and attains to the 1,335 days! 
Dan 12:12 Beatus qui exspectat, et pervenit usque ad dies mille trecentos triginta quinque.
======= Daniel 12:13 ============
Dan 12:13  But as for you, go your way to the end; then you will enter into rest and rise again for your allotted portion at the end of the age." 
Dan 12:13 Tu autem vade ad praefinitum: et requiesces, et stabis in sorte tua in finem dierum.
======= Hosea 1:1 ============
Hos 1:1  The word of the Lord which came to Hosea the son of Beeri, during the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and during the days of Jeroboam the son of Joash, king of Israel. 
Hos 1:1 Verbum Domini, quod factum est ad Osee, filium Beeri, in diebus Oziæ, Joathan, Achaz, Ezechiæ, regum Juda; et in diebus Jeroboam, filii Joas, regis Israël.~
======= Hosea 1:2 ============
Hos 1:2  When the Lord first spoke through Hosea, the Lord said to Hosea, "Go, take to yourself a wife of harlotry and have children of harlotry; for the land commits flagrant harlotry, forsaking the Lord."
Hos 1:2 Principium loquendi Domino in Osee. Et dixit Dominus ad Osee: Vade, sume tibi uxorem fornicationum, et fac tibi filios fornicationum, quia fornicans fornicabitur terra a Domino.
======= Hosea 1:3 ============
Hos 1:3  So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. 
Hos 1:3 Et abiit, et accepit Gomer, filiam Debelaim: et concepit, et peperit ei filium.
======= Hosea 1:4 ============
Hos 1:4  And the Lord said to him, "Name him Jezreel; for yet a little while, and I will punish the house of Jehu for the bloodshed of Jezreel, and I will put an end to the kingdom of the house of Israel. 
Hos 1:4 Et dixit Dominus ad eum: Voca nomen ejus Jezrahel, quoniam adhuc modicum, et visitabo sanguinem Jezrahel super domum Jehu, et quiescere faciam regnum domus Israël.
======= Hosea 1:5 ============
Hos 1:5  On that day I will break the bow of Israel in the valley of Jezreel."
Hos 1:5 Et in illa die conteram arcum Israël in valle Jezrahel.
======= Hosea 1:6 ============
Hos 1:6  Then she conceived again and gave birth to a daughter. And the Lord said to him, "Name her Lo-ruhamah, for I will no longer have compassion on the house of Israel, that I would ever forgive them. 
Hos 1:6 Et concepit adhuc, et peperit filiam. Et dixit ei: Voca nomen ejus, Absque misericordia, quia non addam ultra misereri domui Israël, sed oblivione obliviscar eorum.
======= Hosea 1:7 ============
Hos 1:7  But I will have compassion on the house of Judah and deliver them by the Lord their God, and will not deliver them by bow, sword, battle, horses or horsemen."
Hos 1:7 Et domui Juda miserebor, et salvabo eos in Domino Deo suo; et non salvabo eos in arcu et gladio, et in bello, et in equis, et in equitibus.
======= Hosea 1:8 ============
Hos 1:8  When she had weaned Lo-ruhamah, she conceived and gave birth to a son. 
Hos 1:8 Et ablactavit eam quæ erat Absque misericordia. Et concepit, et peperit filium.
======= Hosea 1:9 ============
Hos 1:9  And the Lord said, "Name him Lo-ammi, for you are not My people and I am not your God."
Hos 1:9 Et dixit: Voca nomen ejus, Non populus meus, quia vos non populus meus, et ego non ero vester.
======= Hosea 1:10 ============
Hos 1:10  Yet the number of the sons of Israel Will be like the sand of the sea, Which cannot be measured or numbered; And in the place Where it is said to them, "You are not My people," It will be said to them, "You are the sons of the living God."
Hos 1:10 Et erit numerus filiorum Israël quasi arena maris, quæ sine mensura est, et non numerabitur. Et erit in loco ubi dicetur eis: Non populus meus vos: dicetur eis: Filii Dei viventis.
======= Hosea 1:11 ============
Hos 1:11  And the sons of Judah and the sons of Israel will be gathered together, And they will appoint for themselves one leader, And they will go up from the land, For great will be the day of Jezreel. 
Hos 1:11 Et congregabuntur filii Juda et filii Israël pariter; et ponent sibimet caput unum, et ascendent de terra, quia magnus dies Jezrahel.
======= Hosea 2:1 ============
Hos 2:1  Say to your brothers," Ammi," and to your sisters," Ruhamah."
Hos 2:1 Dicite fratribus vestris: Populus meus; et sorori vestræ: Misericordiam consecuta.~
======= Hosea 2:2 ============
Hos 2:2 "Contend with your mother, contend, For she is not my wife, and I am not her husband; And let her put away her harlotry from her face And her adultery from between her breasts, 
Hos 2:2 [Judicate matrem vestram, judicate, quoniam ipsa non uxor mea, et ego non vir ejus. Auferat fornicationes suas a facie sua, et adulteria sua de medio uberum suorum;
======= Hosea 2:3 ============
Hos 2:3  Or I will strip her naked And expose her as on the day when she was born. I will also make her like a wilderness, Make her like desert land And slay her with thirst. 
Hos 2:3 ne forte expoliem eam nudam, et statuam eam secundum diem nativitatis suæ, et ponam eam quasi solitudinem, et statuam eam velut terram inviam, et interficiam eam siti.
======= Hosea 2:4 ============
Hos 2:4 "Also, I will have no compassion on her children, Because they are children of harlotry. 
Hos 2:4 Et filiorum illius non miserebor, quoniam filii fornicationum sunt.
======= Hosea 2:5 ============
Hos 2:5 "For their mother has played the harlot; She who conceived them has acted shamefully. For she said, 'I will go after my lovers, Who give me my bread and my water, My wool and my flax, my oil and my drink.'
Hos 2:5 Quia fornicata est mater eorum, confusa est quæ concepit eos; quia dixit: Vadam post amatores meos, qui dant panes mihi, et aquas meas, lanam meam, et linum meum, oleum meum, et potum meum.
======= Hosea 2:6 ============
Hos 2:6 "Therefore, behold, I will hedge up her way with thorns, And I will build a wall against her so that she cannot find her paths. 
Hos 2:6 Propter hoc ecce ego sepiam viam tuam spinis, et sepiam eam maceria, et semitas suas non inveniet.
======= Hosea 2:7 ============
Hos 2:7 "She will pursue her lovers, but she will not overtake them; And she will seek them, but will not find them. Then she will say, 'I will go back to my first husband, For it was better for me then than now!'
Hos 2:7 Et sequetur amatores suos, et non apprehendet eos; et quæret eos, et non inveniet: et dicet: Vadam, et revertar ad virum meum priorem, quia bene mihi erat tunc magis quam nunc.
======= Hosea 2:8 ============
Hos 2:8 "For she does not know that it was I who gave her the grain, the new wine and the oil, And lavished on her silver and gold, Which they used for Baal. 
Hos 2:8 Et hæc nescivit, quia ego dedi ei frumentum, et vinum, et oleum, et argentum multiplicavi ei, et aurum, quæ fecerunt Baal.
======= Hosea 2:9 ============
Hos 2:9 "Therefore, I will take back My grain at harvest time And My new wine in its season. I will also take away My wool and My flax Given to cover her nakedness. 
Hos 2:9 Idcirco convertar, et sumam frumentum meum in tempore suo, et vinum meum in tempore suo. Et liberabo lanam meam et linum meum, quæ operiebant ignominiam ejus.
======= Hosea 2:10 ============
Hos 2:10 "And then I will uncover her lewdness In the sight of her lovers, And no one will rescue her out of My hand. 
Hos 2:10 Et nunc revelabo stultitiam ejus in oculis amatorum ejus; et vir non eruet eam de manu mea;
======= Hosea 2:11 ============
Hos 2:11 "I will also put an end to all her gaiety, Her feasts, her new moons, her sabbaths And all her festal assemblies. 
Hos 2:11 et cessare faciam omne gaudium ejus, solemnitatem ejus, neomeniam ejus, sabbatum ejus, et omnia festa tempora ejus.
======= Hosea 2:12 ============
Hos 2:12 "I will destroy her vines and fig trees, Of which she said, 'These are my wages Which my lovers have given me.'And I will make them a forest, And the beasts of the field will devour them. 
Hos 2:12 Et corrumpam vineam ejus, et ficum ejus, de quibus dixit: Mercedes hæ meæ sunt, quas dederunt mihi amatores mei; et ponam eam in saltum, et comedet eam bestia agri.
======= Hosea 2:13 ============
Hos 2:13 "I will punish her for the days of the Baals When she used to offer sacrifices to them And adorn herself with her earrings and jewelry, And follow her lovers, so that she forgot Me," declares the Lord. 
Hos 2:13 Et visitabo super eam dies Baalim, quibus accendebat incensum, et ornabatur in aure sua, et monili suo. Et ibat post amatores suos, et mei obliviscebatur, dicit Dominus.
======= Hosea 2:14 ============
Hos 2:14 "Therefore, behold, I will allure her, Bring her into the wilderness And speak kindly to her. 
Hos 2:14 Propter hoc ecce ego lactabo eam, et ducam eam in solitudinem, et loquar ad cor ejus.
======= Hosea 2:15 ============
Hos 2:15 "Then I will give her her vineyards from there, And the valley of Achor as a door of hope. And she will sing there as in the days of her youth, As in the day when she came up from the land of Egypt. 
Hos 2:15 Et dabo ei vinitores ejus ex eodem loco, et vallem Achor, ad aperiendam spem; et canet ibi juxta dies juventutis suæ, et juxta dies ascensionis suæ de terra Ægypti.
======= Hosea 2:16 ============
Hos 2:16 "It will come about in that day," declares the Lord, "That you will call Me Ishi And will no longer call Me Baali. 
Hos 2:16 Et erit in die illa, ait Dominus: vocabit me, Vir meus, et non vocabit me ultra Baali.
======= Hosea 2:17 ============
Hos 2:17 "For I will remove the names of the Baals from her mouth, So that they will be mentioned by their names no more. 
Hos 2:17 Et auferam nomina Baalim de ore ejus, et non recordabitur ultra nominis eorum.
======= Hosea 2:18 ============
Hos 2:18 "In that day I will also make a covenant for them With the beasts of the field, The birds of the sky And the creeping things of the ground. And I will abolish the bow, the sword and war from the land, And will make them lie down in safety. 
Hos 2:18 Et percutiam cum eis fœdus in die illa, cum bestia agri, et cum volucre cæli, et cum reptili terræ; et arcum, et gladium, et bellum conteram de terra, et dormire eos faciam fiducialiter.
======= Hosea 2:19 ============
Hos 2:19 "I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, In lovingkindness and in compassion, 
Hos 2:19 Et sponsabo te mihi in sempiternum; et sponsabo te mihi in justitia, et judicio, et in misericordia, et in miserationibus.
======= Hosea 2:20 ============
Hos 2:20  And I will betroth you to Me in faithfulness. Then you will know the Lord. 
Hos 2:20 Et sponsabo te mihi in fide; et scies quia ego Dominus.
======= Hosea 2:21 ============
Hos 2:21 "It will come about in that day that I will respond," declares the Lord." I will respond to the heavens, and they will respond to the earth, 
Hos 2:21 Et erit in die illa: exaudiam, dicit Dominus, exaudiam cælos, et illi exaudient terram.
======= Hosea 2:22 ============
Hos 2:22  And the earth will respond to the grain, to the new wine and to the oil, And they will respond to Jezreel. 
Hos 2:22 Et terra exaudiet triticum, et vinum, et oleum, et hæc exaudient Jezrahel.
======= Hosea 2:23 ============
Hos 2:23 "I will sow her for Myself in the land. I will also have compassion on her who had not obtained compassion, And I will say to those who were not My people, 'You are My people!'And they will say, 'You are my God!'" 
Hos 2:23 Et seminabo eam mihi in terra, et miserebor ejus quæ fuit Absque misericordia. Et dicam Non populo meo: Populus meus es tu; et ipse dicet: Deus meus es tu.]
======= Hosea 3:1 ============
Hos 3:1  Then the Lord said to me, "Go again, love a woman who is loved by her husband, yet an adulteress, even as the Lord loves the sons of Israel, though they turn to other gods and love raisin cakes."
Hos 3:1 Et dixit Dominus ad me: Adhuc vade, et dilige mulierem dilectam amico et adulteram, sicut diligit Dominus filios Israël, et ipsi respiciunt ad deos alienos, et diligunt vinacia uvarum.
======= Hosea 3:2 ============
Hos 3:2  So I bought her for myself for fifteen shekels of silver and a homer and a half of barley. 
Hos 3:2 Et fodi eam mihi quindecim argenteis, et coro hordei, et dimidio coro hordæi.
======= Hosea 3:3 ============
Hos 3:3  Then I said to her, "You shall stay with me for many days. You shall not play the harlot, nor shall you have a man; so I will also be toward you."
Hos 3:3 Et dixi ad eam: Dies multos exspectabis me; non fornicaberis, et non eris viro; sed et ego exspectabo te.
======= Hosea 3:4 ============
Hos 3:4  For the sons of Israel will remain for many days without king or prince, without sacrifice or sacred pillar and without ephod or household idols. 
Hos 3:4 Quia dies multos sedebunt filii Israël sine rege, et sine principe, et sine sacrificio, et sine altari, et sine ephod, et sine theraphim.
======= Hosea 3:5 ============
Hos 3:5  Afterward the sons of Israel will return and seek the Lord their God and David their king; and they will come trembling to the Lord and to His goodness in the last days. 
Hos 3:5 Et post hæc revertentur filii Israël, et quærent Dominum Deum suum, et David regem suum: et pavebunt ad Dominum, et ad bonum ejus, in novissimo dierum.
======= Hosea 4:1 ============
Hos 4:1  Listen to the word of the Lord, O sons of Israel, For the Lord has a case against the inhabitants of the land, Because there is no faithfulness or kindness Or knowledge of God in the land. 
Hos 4:1 [Audite verbum Domini, filii Israël, quia judicium Domino cum habitatoribus terræ: non est enim veritas, et non est misericordia, et non est scientia Dei in terra.
======= Hosea 4:2 ============
Hos 4:2  There is swearing, deception, murder, stealing and adultery. They employ violence, so that bloodshed follows bloodshed. 
Hos 4:2 Maledictum, et mendacium, et homicidium, et furtum, et adulterium inundaverunt, et sanguis sanguinem tetigit.
======= Hosea 4:3 ============
Hos 4:3  Therefore the land mourns, And everyone who lives in it languishes Along with the beasts of the field and the birds of the sky, And also the fish of the sea disappear. 
Hos 4:3 Propter hoc lugebit terra, et infirmabitur omnis qui habitat in ea, in bestia agri, et in volucre cæli; sed et pisces maris congregabuntur.
======= Hosea 4:4 ============
Hos 4:4  Yet let no one find fault, and let none offer reproof; For your people are like those who contend with the priest. 
Hos 4:4 Verumtamen unusquisque non judicet, et non arguatur vir: populus enim tuus sicut hi qui contradicunt sacerdoti.
======= Hosea 4:5 ============
Hos 4:5  So you will stumble by day, And the prophet also will stumble with you by night; And I will destroy your mother. 
Hos 4:5 Et corrues hodie, et corruet etiam propheta tecum. Nocte tacere feci matrem tuam.
======= Hosea 4:6 ============
Hos 4:6  My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being My priest. Since you have forgotten the law of your God, I also will forget your children. 
Hos 4:6 Conticuit populus meus, eo quod non habuerit scientiam: quia tu scientiam repulisti, repellam te, ne sacerdotio fungaris mihi; et oblita es legis Dei tui, obliviscar filiorum tuorum et ego.
======= Hosea 4:7 ============
Hos 4:7  The more they multiplied, the more they sinned against Me; I will change their glory into shame. 
Hos 4:7 Secundum multitudinem eorum sic peccaverunt mihi: gloriam eorum in ignominiam commutabo.
======= Hosea 4:8 ============
Hos 4:8  They feed on the sin of My people And direct their desire toward their iniquity. 
Hos 4:8 Peccata populi mei comedent, et ad iniquitatem eorum sublevabunt animas eorum.
======= Hosea 4:9 ============
Hos 4:9  And it will be, like people, like priest; So I will punish them for their ways And repay them for their deeds. 
Hos 4:9 Et erit sicut populus, sic sacerdos; et visitabo super eum vias ejus, et cogitationes ejus reddam ei.
======= Hosea 4:10 ============
Hos 4:10  They will eat, but not have enough; They will play the harlot, but not increase, Because they have stopped giving heed to the Lord. 
Hos 4:10 Et comedent, et non saturabuntur; fornicati sunt, et non cessaverunt: quoniam Dominum dereliquerunt in non custodiendo.
======= Hosea 4:11 ============
Hos 4:11  Harlotry, wine and new wine take away the understanding. 
Hos 4:11 Fornicatio, et vinum, et ebrietas auferunt cor.
======= Hosea 4:12 ============
Hos 4:12  My people consult their wooden idol, and their diviner's wand informs them; For a spirit of harlotry has led them astray, And they have played the harlot, departing from their God. 
Hos 4:12 Populus meus in ligno suo interrogavit, et baculus ejus annuntiavit ei; spiritus enim fornicationum decepit eos, et fornicati sunt a Deo suo.
======= Hosea 4:13 ============
Hos 4:13  They offer sacrifices on the tops of the mountains And burn incense on the hills, Under oak, poplar and terebinth, Because their shade is pleasant. Therefore your daughters play the harlot And your brides commit adultery. 
Hos 4:13 Super capita montium sacrificabant, et super colles ascendebant thymiama; subtus quercum, et populum, et terebinthum, quia bona erat umbra ejus; ideo fornicabuntur filiæ vestræ, et sponsæ vestræ adulteræ erunt.
======= Hosea 4:14 ============
Hos 4:14  I will not punish your daughters when they play the harlot Or your brides when they commit adultery, For the men themselves go apart with harlots And offer sacrifices with temple prostitutes; So the people without understanding are ruined. 
Hos 4:14 Non visitabo super filias vestras cum fuerint fornicatæ, et super sponsas vestras cum adulteraverint, quoniam ipsi cum meretricibus conversabantur, et cum effeminatis sacrificabant; et populus non intelligens vapulabit.
======= Hosea 4:15 ============
Hos 4:15  Though you, Israel, play the harlot, Do not let Judah become guilty; Also do not go to Gilgal, Or go up to Beth-aven And take the oath: "As the Lord lives!"
Hos 4:15 Si fornicaris tu, Israël, non delinquat saltem Juda; et nolite ingredi in Galgala, et ne ascenderitis in Bethaven, neque juraveritis: Vivit Dominus!
======= Hosea 4:16 ============
Hos 4:16  Since Israel is stubborn Like a stubborn heifer, Can the Lord now pasture them Like a lamb in a large field? 
Hos 4:16 Quoniam sicut vacca lasciviens declinavit Israël; nunc pascet eos Dominus, quasi agnum in latitudine.
======= Hosea 4:17 ============
Hos 4:17  Ephraim is joined to idols; Let him alone. 
Hos 4:17 Particeps idolorum Ephraim: dimitte eum.
======= Hosea 4:18 ============
Hos 4:18  Their liquor gone, They play the harlot continually; Their rulers dearly love shame. 
Hos 4:18 Separatum est convivium eorum; fornicatione fornicati sunt: dilexerunt afferre ignominiam protectores ejus.
======= Hosea 4:19 ============
Hos 4:19  The wind wraps them in its wings, And they will be ashamed because of their sacrifices. 
Hos 4:19 Ligavit eum spiritus in alis suis, et confundentur a sacrificiis suis.]
======= Hosea 5:1 ============
Hos 5:1  Hear this, O priests! Give heed, O house of Israel! Listen, O house of the king! For the judgment applies to you, For you have been a snare at Mizpah And a net spread out on Tabor. 
Hos 5:1 [Audite hoc, sacerdotes, et attendite, domus Israël, et domus regis, auscultate: quia vobis judicium est, quoniam laqueus facti estis speculationi, et rete expansum super Thabor.
======= Hosea 5:2 ============
Hos 5:2  The revolters have gone deep in depravity, But I will chastise all of them. 
Hos 5:2 Et victimas declinastis in profundum; et ego eruditor omnium eorum.
======= Hosea 5:3 ============
Hos 5:3  I know Ephraim, and Israel is not hidden from Me; For now, O Ephraim, you have played the harlot, Israel has defiled itself. 
Hos 5:3 Ego scio Ephraim, et Israël non est absconditus a me: quia nunc fornicatus est Ephraim; contaminatus est Israël.
======= Hosea 5:4 ============
Hos 5:4  Their deeds will not allow them To return to their God. For a spirit of harlotry is within them, And they do not know the Lord. 
Hos 5:4 Non dabunt cogitationes suas ut revertantur ad Deum suum, quia spiritus fornicationum in medio eorum, et Dominum non cognoverunt.
======= Hosea 5:5 ============
Hos 5:5  Moreover, the pride of Israel testifies against him, And Israel and Ephraim stumble in their iniquity; Judah also has stumbled with them. 
Hos 5:5 Et respondebit arrogantia Israël in facie ejus, et Israël et Ephraim ruent in iniquitate sua: ruet etiam Judas cum eis.
======= Hosea 5:6 ============
Hos 5:6  They will go with their flocks and herds To seek the Lord, but they will not find Him; He has withdrawn from them. 
Hos 5:6 In gregibus suis et in armentis suis vadent ad quærendum Dominum, et non invenient: ablatus est ab eis.
======= Hosea 5:7 ============
Hos 5:7  They have dealt treacherously against the Lord, For they have borne illegitimate children. Now the new moon will devour them with their land. 
Hos 5:7 In Dominum prævaricati sunt, quia filios alienos genuerunt: nunc devorabit eos mensis, cum partibus suis.
======= Hosea 5:8 ============
Hos 5:8  Blow the horn in Gibeah, The trumpet in Ramah. Sound an alarm at Beth-aven: "Behind you, Benjamin!"
Hos 5:8 Clangite buccina in Gabaa, tuba in Rama; ululate in Bethaven, post tergum tuum, Benjamin.
======= Hosea 5:9 ============
Hos 5:9  Ephraim will become a desolation in the day of rebuke; Among the tribes of Israel I declare what is sure. 
Hos 5:9 Ephraim in desolatione erit in die correptionis; in tribubus Israël ostendi fidem.
======= Hosea 5:10 ============
Hos 5:10  The princes of Judah have become like those who move a boundary; On them I will pour out My wrath like water. 
Hos 5:10 Facti sunt principes Juda quasi assumentes terminum; super eos effundam quasi aquam iram meam.
======= Hosea 5:11 ============
Hos 5:11  Ephraim is oppressed, crushed in judgment, Because he was determined to follow man's command. 
Hos 5:11 Calumniam patiens est Ephraim, fractus judicio, quoniam cœpit abire post sordes.
======= Hosea 5:12 ============
Hos 5:12  Therefore I am like a moth to Ephraim And like rottenness to the house of Judah. 
Hos 5:12 Et ego quasi tinea Ephraim, et quasi putredo domui Juda.
======= Hosea 5:13 ============
Hos 5:13  When Ephraim saw his sickness, And Judah his wound, Then Ephraim went to Assyria And sent to King Jareb. But he is unable to heal you, Or to cure you of your wound. 
Hos 5:13 Et vidit Ephraim languorem suum, et Juda vinculum suum; et abiit Ephraim ad Assur, et misit ad regem ultorem: et ipse non poterit sanare vos, nec solvere poterit a vobis vinculum.
======= Hosea 5:14 ============
Hos 5:14  For I will be like a lion to Ephraim And like a young lion to the house of Judah. I, even I, will tear to pieces and go away, I will carry away, and there will be none to deliver. 
Hos 5:14 Quoniam ego quasi leæna Ephraim, et quasi catulus leonis domui Juda. Ego, ego capiam, et vadam; tollam, et non est qui eruat.
======= Hosea 5:15 ============
Hos 5:15  I will go away and return to My place Until they acknowledge their guilt and seek My face; In their affliction they will earnestly seek Me. 
Hos 5:15 Vadens revertar ad locum meum, donec deficiatis, et quæratis faciem meam.]
======= Hosea 6:1 ============
Hos 6:1 "Come, let us return to the Lord. For He has torn us, but He will heal us; He has wounded us, but He will bandage us. 
Hos 6:1 [In tribulatione sua mane consurgent ad me: Venite, et revertamur ad Dominum,
======= Hosea 6:2 ============
Hos 6:2 "He will revive us after two days; He will raise us up on the third day, That we may live before Him. 
Hos 6:2 quia ipse cepit, et sanabit nos; percutiet, et curabit nos.
======= Hosea 6:3 ============
Hos 6:3 "So let us know, let us press on to know the Lord. His going forth is as certain as the dawn; And He will come to us like the rain, Like the spring rain watering the earth."
Hos 6:3 Vivificabit nos post duos dies; in die tertia suscitabit nos, et vivemus in conspectu ejus. Sciemus, sequemurque ut cognoscamus Dominum: quasi diluculum præparatus est egressus ejus, et veniet quasi imber nobis temporaneus et serotinus terræ.
======= Hosea 6:4 ============
Hos 6:4  What shall I do with you, O Ephraim? What shall I do with you, O Judah? For your loyalty is like a morning cloud And like the dew which goes away early. 
Hos 6:4 Quid faciam tibi, Ephraim? quid faciam tibi, Juda? misericordia vestra quasi nubes matutina, et quasi ros mane pertransiens.
======= Hosea 6:5 ============
Hos 6:5  Therefore I have hewn them in pieces by the prophets; I have slain them by the words of My mouth; And the judgments on you are like the light that goes forth. 
Hos 6:5 Propter hoc dolavi in prophetis; occidi eos in verbis oris mei: et judicia tua quasi lux egredientur.
======= Hosea 6:6 ============
Hos 6:6  For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings. 
Hos 6:6 Quia misericordiam volui, et non sacrificium; et scientiam Dei plus quam holocausta.
======= Hosea 6:7 ============
Hos 6:7  But like Adam they have transgressed the covenant; There they have dealt treacherously against Me. 
Hos 6:7 Ipsi autem sicut Adam transgressi sunt pactum: ibi prævaricati sunt in me.
======= Hosea 6:8 ============
Hos 6:8  Gilead is a city of wrongdoers, Tracked with bloody footprints. 
Hos 6:8 Galaad civitas operantium idolum, supplantata sanguine.
======= Hosea 6:9 ============
Hos 6:9  And as raiders wait for a man, So a band of priests murder on the way to Shechem; Surely they have committed crime. 
Hos 6:9 Et quasi fauces virorum latronum, particeps sacerdotum, in via interficientium pergentes de Sichem: quia scelus operati sunt.
======= Hosea 6:10 ============
Hos 6:10  In the house of Israel I have seen a horrible thing; Ephraim's harlotry is there, Israel has defiled itself. 
Hos 6:10 In domo Israël vidi horrendum: ibi fornicationes Ephraim, contaminatus est Israël.
======= Hosea 6:11 ============
Hos 6:11  Also, O Judah, there is a harvest appointed for you, When I restore the fortunes of My people. 
Hos 6:11 Sed et Juda, pone messem tibi, cum convertero captivitatem populi mei.]
======= Hosea 7:1 ============
Hos 7:1  When I would heal Israel, The iniquity of Ephraim is uncovered, And the evil deeds of Samaria, For they deal falsely; The thief enters in, Bandits raid outside, 
Hos 7:1 [Cum sanare vellem Israël, revelata est iniquitas Ephraim, et malitia Samariæ, quia operati sunt mendacium; et fur ingressus est spolians, latrunculus foris.
======= Hosea 7:2 ============
Hos 7:2  And they do not consider in their hearts That I remember all their wickedness. Now their deeds are all around them; They are before My face. 
Hos 7:2 Et ne forte dicant in cordibus suis, omnem malitiam eorum me recordatum, nunc circumdederunt eos adinventiones suæ: coram facie mea factæ sunt.
======= Hosea 7:3 ============
Hos 7:3  With their wickedness they make the king glad, And the princes with their lies. 
Hos 7:3 In malitia sua lætificaverunt regem, et in mendaciis suis principes.
======= Hosea 7:4 ============
Hos 7:4  They are all adulterers, Like an oven heated by the baker Who ceases to stir up the fire From the kneading of the dough until it is leavened. 
Hos 7:4 Omnes adulterantes, quasi clibanus succensus a coquente; quievit paululum civitas a commistione fermenti, donec fermentaretur totum.
======= Hosea 7:5 ============
Hos 7:5  On the day of our king, the princes became sick with the heat of wine; He stretched out his hand with scoffers, 
Hos 7:5 Dies regis nostri: cœperunt principes furere a vino; extendit manum suam cum illusoribus.
======= Hosea 7:6 ============
Hos 7:6  For their hearts are like an oven As they approach their plotting; Their anger smolders all night, In the morning it burns like a flaming fire. 
Hos 7:6 Quia applicuerunt quasi clibanum cor suum, cum insidiaretur eis; tota nocte dormivit coquens eos: mane ipse succensus quasi ignis flammæ.
======= Hosea 7:7 ============
Hos 7:7  All of them are hot like an oven, And they consume their rulers; All their kings have fallen. None of them calls on Me. 
Hos 7:7 Omnes calefacti sunt quasi clibanus, et devoraverunt judices suos: omnes reges eorum ceciderunt; non est qui clamat in eis ad me.
======= Hosea 7:8 ============
Hos 7:8  Ephraim mixes himself with the nations; Ephraim has become a cake not turned. 
Hos 7:8 Ephraim in populis ipse commiscebatur; Ephraim factus est subcinericius panis, qui non reversatur.
======= Hosea 7:9 ============
Hos 7:9  Strangers devour his strength, Yet he does not know it; Gray hairs also are sprinkled on him, Yet he does not know it. 
Hos 7:9 Comederunt alieni robur ejus, et ipse nescivit; sed et cani effusi sunt in eo, et ipse ignoravit.
======= Hosea 7:10 ============
Hos 7:10  Though the pride of Israel testifies against him, Yet they have not returned to the Lord their God, Nor have they sought Him, for all this. 
Hos 7:10 Et humiliabitur superbia Israël in facie ejus; nec reversi sunt ad Dominum Deum suum, et non quæsierunt eum in omnibus his.
======= Hosea 7:11 ============
Hos 7:11  So Ephraim has become like a silly dove, without sense; They call to Egypt, they go to Assyria. 
Hos 7:11 Et factus est Ephraim quasi columba seducta non habens cor. Ægyptum invocabant; ad Assyrios abierunt.
======= Hosea 7:12 ============
Hos 7:12  When they go, I will spread My net over them; I will bring them down like the birds of the sky. I will chastise them in accordance with the proclamation to their assembly. 
Hos 7:12 Et cum profecti fuerint, expandam super eos rete meum: quasi volucrem cæli detraham eos; cædam eos secundum auditionem cœtus eorum.
======= Hosea 7:13 ============
Hos 7:13  Woe to them, for they have strayed from Me! Destruction is theirs, for they have rebelled against Me! I would redeem them, but they speak lies against Me. 
Hos 7:13 Væ eis, quoniam recesserunt a me! vastabuntur, quia prævaricati sunt in me, et ego redemi eos, et ipsi locuti sunt contra me mendacia.
======= Hosea 7:14 ============
Hos 7:14  And they do not cry to Me from their heart When they wail on their beds; For the sake of grain and new wine they assemble themselves, They turn away from Me. 
Hos 7:14 Et non clamaverunt ad me in corde suo, sed ululabant in cubilibus suis: super triticum et vinum ruminabant; recesserunt a me.
======= Hosea 7:15 ============
Hos 7:15  Although I trained and strengthened their arms, Yet they devise evil against Me. 
Hos 7:15 Et ego erudivi eos, et confortavi brachia eorum, et in me cogitaverunt malitiam.
======= Hosea 7:16 ============
Hos 7:16  They turn, but not upward, They are like a deceitful bow; Their princes will fall by the sword Because of the insolence of their tongue. This will be their derision in the land of Egypt. 
Hos 7:16 Reversi sunt ut essent absque jugo; facti sunt quasi arcus dolosus: cadent in gladio principes eorum, a furore linguæ suæ. Ista subsannatio eorum in terra Ægypti.]
======= Hosea 8:1 ============
Hos 8:1  Put the trumpet to your lips! Like an eagle the enemy comes against the house of the Lord, Because they have transgressed My covenant And rebelled against My law. 
Hos 8:1 [In gutture tuo sit tuba quasi aquila super domum Domini, pro eo quod transgressi sunt fœdus meum, et legem meam prævaricati sunt.
======= Hosea 8:2 ============
Hos 8:2  They cry out to Me, "My God, we of Israel know You!"
Hos 8:2 Me invocabunt: Deus meus, cognovimus te Israël.
======= Hosea 8:3 ============
Hos 8:3  Israel has rejected the good; The enemy will pursue him. 
Hos 8:3 Projecit Israël bonum: inimicus persequetur eum.
======= Hosea 8:4 ============
Hos 8:4  They have set up kings, but not by Me; They have appointed princes, but I did not know it. With their silver and gold they have made idols for themselves, That they might be cut off. 
Hos 8:4 Ipsi regnaverunt, et non ex me; principes exstiterunt, et non cognovi: argentum suum et aurum suum fecerunt sibi idola, ut interirent.
======= Hosea 8:5 ============
Hos 8:5  He has rejected your calf, O Samaria, saying, "My anger burns against them!" How long will they be incapable of innocence? 
Hos 8:5 Projectus est vitulus tuus, Samaria; iratus est furor meus in eos. Usquequo non poterunt emundari?
======= Hosea 8:6 ============
Hos 8:6  For from Israel is even this! A craftsman made it, so it is not God; Surely the calf of Samaria will be broken to pieces. 
Hos 8:6 Quia ex Israël et ipse est: artifex fecit illum, et non est deus; quoniam in aranearum telas erit vitulus Samariæ.
======= Hosea 8:7 ============
Hos 8:7  For they sow the wind And they reap the whirlwind. The standing grain has no heads; It yields no grain. Should it yield, strangers would swallow it up. 
Hos 8:7 Quia ventum seminabunt, et turbinem metent: culmus stans non est in eo; germen non faciet farinam: quod etsi fecerit, alieni comedent eam.
======= Hosea 8:8 ============
Hos 8:8  Israel is swallowed up; They are now among the nations Like a vessel in which no one delights. 
Hos 8:8 Devoratus est Israël; nunc factus est in nationibus quasi vas immundum.
======= Hosea 8:9 ============
Hos 8:9  For they have gone up to Assyria, Like a wild donkey all alone; Ephraim has hired lovers. 
Hos 8:9 Quia ipsi ascenderunt ad Assur, onager solitarius sibi; Ephraim munera dederunt amatoribus.
======= Hosea 8:10 ============
Hos 8:10  Even though they hire allies among the nations, Now I will gather them up; And they will begin to diminish Because of the burden of the king of princes. 
Hos 8:10 Sed et cum mercede conduxerint nationes, nunc congregabo eos, et quiescent paulisper ab onere regis et principum.
======= Hosea 8:11 ============
Hos 8:11  Since Ephraim has multiplied altars for sin, They have become altars of sinning for him. 
Hos 8:11 Quia multiplicavit Ephraim altaria ad peccandum; factæ sunt ei aræ in delictum.
======= Hosea 8:12 ============
Hos 8:12  Though I wrote for him ten thousand precepts of My law, They are regarded as a strange thing. 
Hos 8:12 Scribam ei multiplices leges meas, quæ velut alienæ computatæ sunt.
======= Hosea 8:13 ============
Hos 8:13  As for My sacrificial gifts, They sacrifice the flesh and eat it, But the Lord has taken no delight in them. Now He will remember their iniquity, And punish them for their sins; They will return to Egypt. 
Hos 8:13 Hostias offerent, immolabunt carnes et comedent, et Dominus non suscipiet eas: nunc recordabitur iniquitatis eorum, et visitabit peccata eorum: ipsi in Ægyptum convertentur.
======= Hosea 8:14 ============
Hos 8:14  For Israel has forgotten his Maker and built palaces; And Judah has multiplied fortified cities, But I will send a fire on its cities that it may consume its palatial dwellings. 
Hos 8:14 Et oblitus est Israël factoris sui, et ædificavit delubra; et Judas multiplicavit urbes munitas; et mittam ignem in civitates ejus, et devorabit ædes illius.]
======= Hosea 9:1 ============
Hos 9:1  Do not rejoice, O Israel, with exultation like the nations! For you have played the harlot, forsaking your God. You have loved harlots' earnings on every threshing floor. 
Hos 9:1 [Noli lætari, Israël; noli exsultare sicut populi: quia fornicatus es a Deo tuo; dilexisti mercedem super omnes areas tritici.
======= Hosea 9:2 ============
Hos 9:2  Threshing floor and wine press will not feed them, And the new wine will fail them. 
Hos 9:2 Area et torcular non pascet eos, et vinum mentietur eis:
======= Hosea 9:3 ============
Hos 9:3  They will not remain in the Lord's land, But Ephraim will return to Egypt, And in Assyria they will eat unclean food. 
Hos 9:3 non habitabunt in terra Domini. Reversus est Ephraim in Ægyptum, et in Assyriis pollutum comedit.
======= Hosea 9:4 ============
Hos 9:4  They will not pour out drink offerings of wine to the Lord, Their sacrifices will not please Him. Their bread will be like mourners' bread; All who eat of it will be defiled, For their bread will be for themselves alone; It will not enter the house of the Lord. 
Hos 9:4 Non libabunt Domino vinum, et non placebunt ei. Sacrificia eorum quasi panis lugentium; omnes qui comedent eum, contaminabuntur: quia panis eorum animæ ipsorum: non intrabit in domum Domini.
======= Hosea 9:5 ============
Hos 9:5  What will you do on the day of the appointed festival And on the day of the feast of the Lord? 
Hos 9:5 Quid facietis in die solemni, in die festivitatis Domini?
======= Hosea 9:6 ============
Hos 9:6  For behold, they will go because of destruction; Egypt will gather them up, Memphis will bury them. Weeds will take over their treasures of silver; Thorns will be in their tents. 
Hos 9:6 Ecce enim profecti sunt a vastitate: Ægyptus congregabit eos; Memphis sepeliet eos: desiderabile argentum eorum urtica hæreditabit, lappa in tabernaculis eorum.
======= Hosea 9:7 ============
Hos 9:7  The days of punishment have come, The days of retribution have come; Let Israel know this! The prophet is a fool, The inspired man is demented, Because of the grossness of your iniquity, And because your hostility is so great. 
Hos 9:7 Venerunt dies visitationis, venerunt dies retributionis. Scitote, Israël, stultum prophetam, insanum virum spiritualem, propter multitudinem iniquitatis tuæ, et multitudinem amentiæ.
======= Hosea 9:8 ============
Hos 9:8  Ephraim was a watchman with my God, a prophet; Yet the snare of a bird catcher is in all his ways, And there is only hostility in the house of his God. 
Hos 9:8 Speculator Ephraim cum Deo meo, propheta laqueus ruinæ factus est super omnes vias ejus; insania in domo Dei ejus.
======= Hosea 9:9 ============
Hos 9:9  They have gone deep in depravity As in the days of Gibeah; He will remember their iniquity, He will punish their sins. 
Hos 9:9 Profunde peccaverunt, sicut in diebus Gabaa. Recordabitur iniquitatis eorum, et visitabit peccata eorum.
======= Hosea 9:10 ============
Hos 9:10  I found Israel like grapes in the wilderness; I saw your forefathers as the earliest fruit on the fig tree in its first season. But they came to Baal-peor and devoted themselves to shame, And they became as detestable as that which they loved. 
Hos 9:10 Quasi uvas in deserto inveni Israël, quasi prima poma ficulneæ in cacumine ejus vidi patres eorum: ipsi autem intraverunt ad Beelphegor, et abalienati sunt in confusionem, et facti sunt abominabiles sicut ea quæ dilexerunt.
======= Hosea 9:11 ============
Hos 9:11  As for Ephraim, their glory will fly away like a bird-- No birth, no pregnancy and no conception! 
Hos 9:11 Ephraim quasi avis avolavit; gloria eorum a partu, et ab utero, et a conceptu.
======= Hosea 9:12 ============
Hos 9:12  Though they bring up their children, Yet I will bereave them until not a man is left. Yes, woe to them indeed when I depart from them! 
Hos 9:12 Quod etsi enutrierint filios suos, absque liberis eos faciam in hominibus; sed et væ eis cum recessero ab eis!
======= Hosea 9:13 ============
Hos 9:13  Ephraim, as I have seen, Is planted in a pleasant meadow like Tyre; But Ephraim will bring out his children for slaughter. 
Hos 9:13 Ephraim, ut vidi, Tyrus erat fundata in pulchritudine; et Ephraim educet ad interfectorem filios suos.
======= Hosea 9:14 ============
Hos 9:14  Give them, O Lord--what will You give? Give them a miscarrying womb and dry breasts. 
Hos 9:14 Da eis, Domine. Quid dabis eis? da eis vulvam sine liberis, et ubera arentia.
======= Hosea 9:15 ============
Hos 9:15  All their evil is at Gilgal; Indeed, I came to hate them there! Because of the wickedness of their deeds I will drive them out of My house! I will love them no more; All their princes are rebels. 
Hos 9:15 Omnes nequitiæ eorum in Galgal, quia ibi exosos habui eos. Propter malitiam adinventionum eorum, de domo mea ejiciam eos; non addam ut diligam eos: omnes principes eorum recedentes.
======= Hosea 9:16 ============
Hos 9:16  Ephraim is stricken, their root is dried up, They will bear no fruit. Even though they bear children, I will slay the precious ones of their womb. 
Hos 9:16 Percussus est Ephraim; radix eorum exsiccata est: fructum nequaquam facient, quod etsi genuerint, interficiam amantissima uteri eorum.
======= Hosea 9:17 ============
Hos 9:17  My God will cast them away Because they have not listened to Him; And they will be wanderers among the nations. 
Hos 9:17 Abjiciet eos Deus meus, quia non audierunt eum, et erunt vagi in nationibus.]
======= Hosea 10:1 ============
Hos 10:1  Israel is a luxuriant vine; He produces fruit for himself. The more his fruit, The more altars he made; The richer his land, The better he made the sacred pillars. 
Hos 10:1 [Vitis frondosa Israël, fructus adæquatus est ei: secundum multitudinem fructus sui multiplicavit altaria, juxta ubertatem terræ suæ exuberavit simulacris.
======= Hosea 10:2 ============
Hos 10:2  Their heart is faithless; Now they must bear their guilt. The Lord will break down their altars And destroy their sacred pillars. 
Hos 10:2 Divisum est cor eorum, nunc interibunt; ipse confringet simulacra eorum, depopulabitur aras eorum.
======= Hosea 10:3 ============
Hos 10:3  Surely now they will say, "We have no king, For we do not revere the Lord. As for the king, what can he do for us?"
Hos 10:3 Quia nunc dicent: Non est rex nobis, non enim timemus Dominum; et rex quid faciet nobis?
======= Hosea 10:4 ============
Hos 10:4  They speak mere words, With worthless oaths they make covenants; And judgment sprouts like poisonous weeds in the furrows of the field. 
Hos 10:4 Loquimini verba visionis inutilis, et ferietis fœdus; et germinabit quasi amaritudo judicium super sulcos agri.
======= Hosea 10:5 ============
Hos 10:5  The inhabitants of Samaria will fear For the calf of Beth-aven. Indeed, its people will mourn for it, And its idolatrous priests will cry out over it, Over its glory, since it has departed from it. 
Hos 10:5 Vaccas Bethaven coluerunt habitatores Samariæ; quia luxit super eum populus ejus, et æditui ejus super eum exsultaverunt in gloria ejus, quia migravit ab eo.
======= Hosea 10:6 ============
Hos 10:6  The thing itself will be carried to Assyria As tribute to King Jareb; Ephraim will be seized with shame And Israel will be ashamed of its own counsel. 
Hos 10:6 Siquidem et ipse in Assur delatus est, munus regi ultori. Confusio Ephraim capiet, et confundetur Israël in voluntate sua.
======= Hosea 10:7 ============
Hos 10:7  Samaria will be cut off with her king Like a stick on the surface of the water. 
Hos 10:7 Transire fecit Samaria regem suum quasi spumam super faciem aquæ.
======= Hosea 10:8 ============
Hos 10:8  Also the high places of Aven, the sin of Israel, will be destroyed; Thorn and thistle will grow on their altars; Then they will say to the mountains, "Cover us!" And to the hills, "Fall on us!"
Hos 10:8 Et disperdentur excelsa idoli, peccatum Israël; lappa et tribulus ascendet super aras eorum: et dicent montibus: Operite nos, et collibus: Cadite super nos.
======= Hosea 10:9 ============
Hos 10:9  From the days of Gibeah you have sinned, O Israel; There they stand! Will not the battle against the sons of iniquity overtake them in Gibeah? 
Hos 10:9 Ex diebus Gabaa peccavit Israël; ibi steterunt. Non comprehendet eos in Gabaa prælium super filios iniquitatis.
======= Hosea 10:10 ============
Hos 10:10  When it is My desire, I will chastise them; And the peoples will be gathered against them When they are bound for their double guilt. 
Hos 10:10 Juxta desiderium meum corripiam eos: congregabuntur super eos populi, cum corripientur propter duas iniquitates suas.
======= Hosea 10:11 ============
Hos 10:11  Ephraim is a trained heifer that loves to thresh, But I will come over her fair neck with a yoke; I will harness Ephraim, Judah will plow, Jacob will harrow for himself. 
Hos 10:11 Ephraim vitula docta diligere trituram, et ego transivi super pulchritudinem colli ejus: ascendam super Ephraim, arabit Judas; confringet sibi sulcos Jacob.
======= Hosea 10:12 ============
Hos 10:12  Sow with a view to righteousness, Reap in accordance with kindness; Break up your fallow ground, For it is time to seek the Lord Until He comes to rain righteousness on you. 
Hos 10:12 Seminate vobis in justitia, et metite in ore misericordiæ. Innovate vobis novale; tempus autem requirendi Dominum, cum venerit qui docebit vos justitiam.
======= Hosea 10:13 ============
Hos 10:13  You have plowed wickedness, you have reaped injustice, You have eaten the fruit of lies. Because you have trusted in your way, in your numerous warriors, 
Hos 10:13 Arastis impietatem, iniquitatem messuistis: comedistis frugem mendacii, quia confisus es in viis tuis, in multitudine fortium tuorum.
======= Hosea 10:14 ============
Hos 10:14  Therefore a tumult will arise among your people, And all your fortresses will be destroyed, As Shalman destroyed Beth-arbel on the day of battle, When mothers were dashed in pieces with their children. 
Hos 10:14 Consurget tumultus in populo tuo; et omnes munitiones tuæ vastabuntur, sicut vastatus est Salmana a domo ejus qui judicavit Baal in die prælii, matre super filios allisa.
======= Hosea 10:15 ============
Hos 10:15  Thus it will be done to you at Bethel because of your great wickedness. At dawn the king of Israel will be completely cut off. 
Hos 10:15 Sic fecit vobis Bethel, a facie malitiæ nequitiarum vestrarum.]
======= Hosea 11:1 ============
Hos 11:1  When Israel was a youth I loved him, And out of Egypt I called My son. 
Hos 11:1 [Sicut mane transiit, pertransiit rex Israël. Quia puer Israël, et dilexi eum; et ex Ægypto vocavi filium meum.
======= Hosea 11:2 ============
Hos 11:2  The more they called them, The more they went from them; They kept sacrificing to the Baals And burning incense to idols. 
Hos 11:2 Vocaverunt eos, sic abierunt a facie eorum; Baalim immolabant, et simulacris sacrificabant.
======= Hosea 11:3 ============
Hos 11:3  Yet it is I who taught Ephraim to walk, I took them in My arms; But they did not know that I healed them. 
Hos 11:3 Et ego quasi nutritius Ephraim: portabam eos in brachiis meis, et nescierunt quod curarem eos.
======= Hosea 11:4 ============
Hos 11:4  I led them with cords of a man, with bonds of love, And I became to them as one who lifts the yoke from their jaws; And I bent down and fed them. 
Hos 11:4 In funiculis Adam traham eos, in vinculis caritatis; et ero eis quasi exaltans jugum super maxillas eorum, et declinavi ad eum ut vesceretur.
======= Hosea 11:5 ============
Hos 11:5  They will not return to the land of Egypt; But Assyria--he will be their king Because they refused to return to Me. 
Hos 11:5 Non revertetur in terram Ægypti, et Assur ipse rex ejus, quoniam noluerunt converti.
======= Hosea 11:6 ============
Hos 11:6  The sword will whirl against their cities, And will demolish their gate bars And consume them because of their counsels. 
Hos 11:6 Cœpit gladius in civitatibus ejus, et consumet electos ejus, et comedet capita eorum.
======= Hosea 11:7 ============
Hos 11:7  So My people are bent on turning from Me. Though they call them to the One on high, None at all exalts Him. 
Hos 11:7 Et populus meus pendebit ad reditum meum; jugum autem imponetur eis simul, quod non auferetur.
======= Hosea 11:8 ============
Hos 11:8  How can I give you up, O Ephraim? How can I surrender you, O Israel? How can I make you like Admah? How can I treat you like Zeboiim? My heart is turned over within Me, All My compassions are kindled. 
Hos 11:8 Quomodo dabo te, Ephraim? protegam te, Israël? Quomodo dabo te sicut Adama, ponam te ut Seboim? Conversum est in me cor meum, pariter conturbata est pœnitudo mea.
======= Hosea 11:9 ============
Hos 11:9  I will not execute My fierce anger; I will not destroy Ephraim again. For I am God and not man, the Holy One in your midst, And I will not come in wrath. 
Hos 11:9 Non faciam furorem iræ meæ; non convertar ut disperdam Ephraim, quoniam Deus ego, et non homo; in medio tui sanctus, et non ingrediar civitatem.
======= Hosea 11:10 ============
Hos 11:10  They will walk after the Lord, He will roar like a lion; Indeed He will roar And His sons will come trembling from the west. 
Hos 11:10 Post Dominum ambulabunt; quasi leo rugiet, quia ipse rugiet, et formidabunt filii maris.
======= Hosea 11:11 ============
Hos 11:11  They will come trembling like birds from Egypt And like doves from the land of Assyria; And I will settle them in their houses, declares the Lord. 
Hos 11:11 Et avolabunt quasi avis ex Ægypto, et quasi columba de terra Assyriorum: et collocabo eos in domibus suis, dicit Dominus.]~
======= Hosea 11:12 ============
Hos 11:12  Ephraim surrounds Me with lies And the house of Israel with deceit; Judah is also unruly against God, Even against the Holy One who is faithful. 
Hos 11:12 [Circumdedit me in negatione Ephraim, et in dolo domus Israël; Judas autem testis descendit cum Deo, et cum sanctis fidelis.]
======= Hosea 12:1 ============
Hos 12:1  Ephraim feeds on wind, And pursues the east wind continually; He multiplies lies and violence. Moreover, he makes a covenant with Assyria, And oil is carried to Egypt. 
Hos 12:1 [Ephraim pascit ventum, et sequitur æstum; tota die mendacium et vastitatem multiplicat: et fœdus cum Assyriis iniit, et oleum in Ægyptum ferebat.
======= Hosea 12:2 ============
Hos 12:2  The Lord also has a dispute with Judah, And will punish Jacob according to his ways; He will repay him according to his deeds. 
Hos 12:2 Judicium ergo Domini cum Juda, et visitatio super Jacob: juxta vias ejus, et juxta adinventiones ejus reddet ei.
======= Hosea 12:3 ============
Hos 12:3  In the womb he took his brother by the heel, And in his maturity he contended with God. 
Hos 12:3 In utero supplantavit fratrem suum, et in fortitudine sua directus est cum angelo.
======= Hosea 12:4 ============
Hos 12:4  Yes, he wrestled with the angel and prevailed; He wept and sought His favor. He found Him at Bethel And there He spoke with us, 
Hos 12:4 Et invaluit ad angelum, et confortatus est; flevit, et rogavit eum. In Bethel invenit eum, et ibi locutus est nobiscum.
======= Hosea 12:5 ============
Hos 12:5  Even the Lord, the God of hosts, The Lord is His name. 
Hos 12:5 Et Dominus Deus exercituum, Dominus memoriale ejus.
======= Hosea 12:6 ============
Hos 12:6  Therefore, return to your God, Observe kindness and justice, And wait for your God continually. 
Hos 12:6 Et tu ad Deum tuum converteris; misericordiam et judicium custodi, et spera in Deo tuo semper.
======= Hosea 12:7 ============
Hos 12:7  A merchant, in whose hands are false balances, He loves to oppress. 
Hos 12:7 Chanaan, in manu ejus statera dolosa, calumniam dilexit.
======= Hosea 12:8 ============
Hos 12:8  And Ephraim said, "Surely I have become rich, I have found wealth for myself; In all my labors they will find in me No iniquity, which would be sin."
Hos 12:8 Et dixit Ephraim: Verumtamen dives effectus sum; inveni idolum mihi: omnes labores mei non invenient mihi iniquitatem quam peccavi.
======= Hosea 12:9 ============
Hos 12:9  But I have been the Lord your God since the land of Egypt; I will make you live in tents again, As in the days of the appointed festival. 
Hos 12:9 Et ego Dominus Deus tuus ex terra Ægypti: adhuc sedere te faciam in tabernaculis, sicut in diebus festivitatis.
======= Hosea 12:10 ============
Hos 12:10  I have also spoken to the prophets, And I gave numerous visions, And through the prophets I gave parables. 
Hos 12:10 Et locutus sum super prophetas, et ego visionem multiplicavi, et in manu prophetarum assimilatus sum.
======= Hosea 12:11 ============
Hos 12:11  Is there iniquity in Gilead? Surely they are worthless. In Gilgal they sacrifice bulls, Yes, their altars are like the stone heaps Beside the furrows of the field. 
Hos 12:11 Si Galaad idolum, ergo frustra erant in Galgal bobus immolantes; nam et altaria eorum quasi acervi super sulcos agri.
======= Hosea 12:12 ============
Hos 12:12  Now Jacob fled to the land of Aram, And Israel worked for a wife, And for a wife he kept sheep. 
Hos 12:12 Fugit Jacob in regionem Syriæ, et servivit Israël in uxorem, et in uxorem servavit.
======= Hosea 12:13 ============
Hos 12:13  But by a prophet the Lord brought Israel from Egypt, And by a prophet he was kept. 
Hos 12:13 In propheta autem eduxit Dominus Israël de Ægypto, et in propheta servatus est.
======= Hosea 12:14 ============
Hos 12:14  Ephraim has provoked to bitter anger; So his Lord will leave his bloodguilt on him And bring back his reproach to him. 
Hos 12:14 Ad iracundiam me provocavit Ephraim in amaritudinibus suis: et sanguis ejus super eum veniet, et opprobrium ejus restituet ei Dominus suus.]
======= Hosea 13:1 ============
Hos 13:1  When Ephraim spoke, there was trembling. He exalted himself in Israel, But through Baal he did wrong and died. 
Hos 13:1 [Loquente Ephraim, horror invasit Israël; et deliquit in Baal, et mortuus est.
======= Hosea 13:2 ============
Hos 13:2  And now they sin more and more, And make for themselves molten images, Idols skillfully made from their silver, All of them the work of craftsmen. They say of them, "Let the men who sacrifice kiss the calves!"
Hos 13:2 Et nunc addiderunt ad peccandum; feceruntque sibi conflatile de argento suo quasi similitudinem idolorum: factura artificum totum est: his ipsi dicunt: Immolate homines, vitulos adorantes.
======= Hosea 13:3 ============
Hos 13:3  Therefore they will be like the morning cloud And like dew which soon disappears, Like chaff which is blown away from the threshing floor And like smoke from a chimney. 
Hos 13:3 Idcirco erunt quasi nubes matutina, et sicut ros matutinus præteriens; sicut pulvis turbine raptus ex area, et sicut fumus de fumario.
======= Hosea 13:4 ============
Hos 13:4  Yet I have been the Lord your God Since the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me. 
Hos 13:4 Ego autem Dominus Deus tuus, ex terra Ægypti; et Deum absque me nescies, et salvator non est præter me.
======= Hosea 13:5 ============
Hos 13:5  I cared for you in the wilderness, In the land of drought. 
Hos 13:5 Ego cognovi te in deserto, in terra solitudinis.
======= Hosea 13:6 ============
Hos 13:6  As they had their pasture, they became satisfied, And being satisfied, their heart became proud; Therefore they forgot Me. 
Hos 13:6 Juxta pascua sua adimpleti sunt et saturati sunt; et levaverunt cor suum, et obliti sunt mei.
======= Hosea 13:7 ============
Hos 13:7  So I will be like a lion to them; Like a leopard I will lie in wait by the wayside. 
Hos 13:7 Et ego ero eis quasi leæna, sicut pardus in via Assyriorum.
======= Hosea 13:8 ============
Hos 13:8  I will encounter them like a bear robbed of her cubs, And I will tear open their chests; There I will also devour them like a lioness, As a wild beast would tear them. 
Hos 13:8 Occurram eis quasi ursa raptis catulis, et dirumpam interiora jecoris eorum, et consumam eos ibi quasi leo: bestia agri scindet eos.
======= Hosea 13:9 ============
Hos 13:9  It is your destruction, O Israel, That you are against Me, against your help. 
Hos 13:9 Perditio tua, Israël: tantummodo in me auxilium tuum.
======= Hosea 13:10 ============
Hos 13:10  Where now is your king That he may save you in all your cities, And your judges of whom you requested, "Give me a king and princes"? 
Hos 13:10 Ubi est rex tuus? maxime nunc salvet te in omnibus urbibus tuis; et judices tui, de quibus dixisti: Da mihi regem et principes.
======= Hosea 13:11 ============
Hos 13:11  I gave you a king in My anger And took him away in My wrath. 
Hos 13:11 Dabo tibi regem in furore meo, et auferam in indignatione mea.
======= Hosea 13:12 ============
Hos 13:12  The iniquity of Ephraim is bound up; His sin is stored up. 
Hos 13:12 Colligata est iniquitas Ephraim; absconditum peccatum ejus.
======= Hosea 13:13 ============
Hos 13:13  The pains of childbirth come upon him; He is not a wise son, For it is not the time that he should delay at the opening of the womb. 
Hos 13:13 Dolores parturientis venient ei: ipse filius non sapiens: nunc enim non stabit in contritione filiorum.
======= Hosea 13:14 ============
Hos 13:14  Shall I ransom them from the power of Sheol? Shall I redeem them from death? O Death, where are your thorns? O Sheol, where is your sting? Compassion will be hidden from My sight. 
Hos 13:14 De manu mortis liberabo eos; de morte redimam eos. Ero mors tua, o mors! morsus tuus ero, inferne! consolatio abscondita est ab oculis meis.
======= Hosea 13:15 ============
Hos 13:15  Though he flourishes among the reeds, An east wind will come, The wind of the Lord coming up from the wilderness; And his fountain will become dry And his spring will be dried up; It will plunder his treasury of every precious article. 
Hos 13:15 Quia ipse inter fratres dividet: adducet urentem ventum Dominus de deserto ascendentem, et siccabit venas ejus, et desolabit fontem ejus: et ipse diripiet thesaurum omnis vasis desiderabilis.]
======= Hosea 13:16 ============
Hos 13:16  Samaria will be held guilty, For she has rebelled against her God. They will fall by the sword, Their little ones will be dashed in pieces, And their pregnant women will be ripped open. 
Hos 14:1 [Pereat Samaria, quoniam ad amaritudinem concitavit Deum suum! in gladio pereant, parvuli eorum elidantur, et fœtæ ejus discindantur!]~
======= Hosea 14:1 ============
Hos 14:1  Return, O Israel, to the Lord your God, For you have stumbled because of your iniquity. 
Hos 14:2 [Convertere, Israël, ad Dominum Deum tuum, quoniam corruisti in iniquitate tua.
======= Hosea 14:2 ============
Hos 14:2  Take words with you and return to the Lord. Say to Him, "Take away all iniquity And receive us graciously, That we may present the fruit of our lips. 
Hos 14:3 Tollite vobiscum verba, et convertimini ad Dominum; et dicite ei: Omnem aufer iniquitatem, accipe bonum, et reddemus vitulos labiorum nostrorum.
======= Hosea 14:3 ============
Hos 14:3 "Assyria will not save us, We will not ride on horses; Nor will we say again, 'Our god, 'To the work of our hands; For in You the orphan finds mercy."
Hos 14:4 Assur non salvabit nos: super equum non ascendemus, nec dicemus ultra, Dii nostri opera manuum nostrarum: quia ejus, qui in te est, misereberis pupilli.
======= Hosea 14:4 ============
Hos 14:4  I will heal their apostasy, I will love them freely, For My anger has turned away from them. 
Hos 14:5 Sanabo contritiones eorum; diligam eos spontanee: quia aversus est furor meus ab eis.
======= Hosea 14:5 ============
Hos 14:5  I will be like the dew to Israel; He will blossom like the lily, And he will take root like the cedars of Lebanon. 
Hos 14:6 Ero quasi ros; Israël germinabit sicut lilium, et erumpet radix ejus ut Libani.
======= Hosea 14:6 ============
Hos 14:6  His shoots will sprout, And his beauty will be like the olive tree And his fragrance like the cedars of Lebanon. 
Hos 14:7 Ibunt rami ejus, et erit quasi oliva gloria ejus, et odor ejus ut Libani.
======= Hosea 14:7 ============
Hos 14:7  Those who live in his shadow Will again raise grain, And they will blossom like the vine. His renown will be like the wine of Lebanon. 
Hos 14:8 Convertentur sedentes in umbra ejus; vivent tritico, et germinabunt quasi vinea; memoriale ejus sicut vinum Libani.
======= Hosea 14:8 ============
Hos 14:8  O Ephraim, what more have I to do with idols? It is I who answer and look after you. I am like a luxuriant cypress; From Me comes your fruit. 
Hos 14:9 Ephraim, quid mihi ultra idola? Ego exaudiam, et dirigam eum ego ut abietem virentem; ex me fructus tuus inventus est.
======= Hosea 14:9 ============
Hos 14:9  Whoever is wise, let him understand these things; Whoever is discerning, let him know them. For the ways of the Lord are right, And the righteous will walk in them, But transgressors will stumble in them. 
Hos 14:10 Quis sapiens, et intelliget ista? intelligens, et sciet hæc? quia rectæ viæ Domini, et justi ambulabunt in eis; prævaricatores vero corruent in eis.]
======= Joel 1:1 ============
Joe 1:1  The word of the Lord that came to Joel, the son of Pethuel: 
Joe 1:1 Verbum Domini, quod factum est ad Joël, filium Phatuel.
======= Joel 1:2 ============
Joe 1:2  Hear this, O elders, And listen, all inhabitants of the land. Has anything like this happened in your days Or in your fathers' days? 
Joe 1:2 [Audite hoc, senes, et auribus percipite, omnes habitatores terræ: si factum est istud in diebus vestris, aut in diebus patrum vestrorum?
======= Joel 1:3 ============
Joe 1:3  Tell your sons about it, And let your sons tell their sons, And their sons the next generation. 
Joe 1:3 Super hoc filiis vestris narrate, et filii vestri filiis suis, et filii eorum generationi alteræ.
======= Joel 1:4 ============
Joe 1:4  What the gnawing locust has left, the swarming locust has eaten; And what the swarming locust has left, the creeping locust has eaten; And what the creeping locust has left, the stripping locust has eaten. 
Joe 1:4 Residuum erucæ comedit locusta, et residuum locustæ comedit bruchus, et residuum bruchi comedit rubigo.
======= Joel 1:5 ============
Joe 1:5  Awake, drunkards, and weep; And wail, all you wine drinkers, On account of the sweet wine That is cut off from your mouth. 
Joe 1:5 Expergiscimini, ebrii, et flete et ululate, omnes qui bibitis vinum in dulcedine, quoniam periit ab ore vestro.
======= Joel 1:6 ============
Joe 1:6  For a nation has invaded my land, Mighty and without number; Its teeth are the teeth of a lion, And it has the fangs of a lioness. 
Joe 1:6 Gens enim ascendit super terram meam, fortis et innumerabilis: dentes ejus ut dentes leonis, et molares ejus ut catuli leonis.
======= Joel 1:7 ============
Joe 1:7  It has made my vine a waste And my fig tree splinters. It has stripped them bare and cast them away; Their branches have become white. 
Joe 1:7 Posuit vineam meam in desertum, et ficum meam decorticavit; nudans spoliavit eam, et projecit: albi facti sunt rami ejus.
======= Joel 1:8 ============
Joe 1:8  Wail like a virgin girded with sackcloth For the bridegroom of her youth. 
Joe 1:8 Plange quasi virgo accincta sacco super virum pubertatis suæ.
======= Joel 1:9 ============
Joe 1:9  The grain offering and the drink offering are cut off From the house of the Lord. The priests mourn, The ministers of the Lord. 
Joe 1:9 Periit sacrificium et libatio de domo Domini; luxerunt sacerdotes, ministri Domini.
======= Joel 1:10 ============
Joe 1:10  The field is ruined, The land mourns; For the grain is ruined, The new wine dries up, Fresh oil fails. 
Joe 1:10 Depopulata est regio, luxit humus, quoniam devastatum est triticum, confusum est vinum, elanguit oleum.
======= Joel 1:11 ============
Joe 1:11  Be ashamed, O farmers, Wail, O vinedressers, For the wheat and the barley; Because the harvest of the field is destroyed. 
Joe 1:11 Confusi sunt agricolæ, ululaverunt vinitores super frumento et hordeo, quia periit messis agri.
======= Joel 1:12 ============
Joe 1:12  The vine dries up And the fig tree fails; The pomegranate, the palm also, and the apple tree, All the trees of the field dry up. Indeed, rejoicing dries up From the sons of men. 
Joe 1:12 Vinea confusa est, et ficus elanguit; malogranatum, et palma, et malum, et omnia ligna agri aruerunt, quia confusum est gaudium a filiis hominum.
======= Joel 1:13 ============
Joe 1:13  Gird yourselves with sackcloth And lament, O priests; Wail, O ministers of the altar! Come, spend the night in sackcloth O ministers of my God, For the grain offering and the drink offering Are withheld from the house of your God. 
Joe 1:13 Accingite vos, et plangite, sacerdotes: ululate, ministri altaris; ingredimini, cubate in sacco, ministri Dei mei, quoniam interiit de domo Dei vestri sacrificium et libatio.
======= Joel 1:14 ============
Joe 1:14  Consecrate a fast, Proclaim a solemn assembly; Gather the elders And all the inhabitants of the land To the house of the Lord your God, And cry out to the Lord. 
Joe 1:14 Sanctificate jejunium, vocate cœtum, congregate senes, omnes habitatores terræ in domum Dei vestri, et clamate ad Dominum:
======= Joel 1:15 ============
Joe 1:15  Alas for the day! For the day of the Lord is near, And it will come as destruction from the Almighty. 
Joe 1:15 A, a, a, diei! quia prope est dies Domini, et quasi vastitas a potente veniet.
======= Joel 1:16 ============
Joe 1:16  Has not food been cut off before our eyes, Gladness and joy from the house of our God? 
Joe 1:16 Numquid non coram oculis vestris alimenta perierunt de domo Dei nostri, lætitia et exsultatio?
======= Joel 1:17 ============
Joe 1:17  The seeds shrivel under their clods; The storehouses are desolate, The barns are torn down, For the grain is dried up. 
Joe 1:17 Computruerunt jumenta in stercore suo, demolita sunt horrea, dissipatæ sunt apothecæ, quoniam confusum est triticum.
======= Joel 1:18 ============
Joe 1:18  How the beasts groan! The herds of cattle wander aimlessly Because there is no pasture for them; Even the flocks of sheep suffer. 
Joe 1:18 Quid ingemuit animal, mugierunt greges armenti? quia non est pascua eis; sed et greges pecorum disperierunt.
======= Joel 1:19 ============
Joe 1:19  To You, O Lord, I cry; For fire has devoured the pastures of the wilderness And the flame has burned up all the trees of the field. 
Joe 1:19 Ad te, Domine, clamabo, quia ignis comedit speciosa deserti, et flamma succendit omnia ligna regionis.
======= Joel 1:20 ============
Joe 1:20  Even the beasts of the field pant for You; For the water brooks are dried up And fire has devoured the pastures of the wilderness. 
Joe 1:20 Sed et bestiæ agri, quasi area sitiens imbrem, suspexerunt ad te, quoniam exsiccati sunt fontes aquarum, et ignis devoravit speciosa deserti.]
======= Joel 2:1 ============
Joe 2:1  Blow a trumpet in Zion, And sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, For the day of the Lord is coming; Surely it is near, 
Joe 2:1 [Canite tuba in Sion, ululate in monte sancto meo, conturbentur omnes habitatores terræ: quia venit dies Domini, quia prope est.
======= Joel 2:2 ============
Joe 2:2  A day of darkness and gloom, A day of clouds and thick darkness. As the dawn is spread over the mountains, So there is a great and mighty people; There has never been anything like it, Nor will there be again after it To the years of many generations. 
Joe 2:2 Dies tenebrarum et caliginis, dies nubis et turbinis; quasi mane expansum super montes populus multus et fortis: similis ei non fuit a principio, et post eum non erit usque in annos generationis et generationis.
======= Joel 2:3 ============
Joe 2:3  A fire consumes before them And behind them a flame burns. The land is like the garden of Eden before them But a desolate wilderness behind them, And nothing at all escapes them. 
Joe 2:3 Ante faciem ejus ignis vorans, et post eum exurens flamma. Quasi hortus voluptatis terra coram eo, et post eum solitudo deserti, neque est qui effugiat eum.
======= Joel 2:4 ============
Joe 2:4  Their appearance is like the appearance of horses; And like war horses, so they run. 
Joe 2:4 Quasi aspectus equorum, aspectus eorum; et quasi equites, sic current.
======= Joel 2:5 ============
Joe 2:5  With a noise as of chariots They leap on the tops of the mountains, Like the crackling of a flame of fire consuming the stubble, Like a mighty people arranged for battle. 
Joe 2:5 Sicut sonitus quadrigarum super capita montium exilient, sicut sonitus flammæ ignis devorantis stipulam, velut populus fortis præparatus ad prælium.
======= Joel 2:6 ============
Joe 2:6  Before them the people are in anguish; All faces turn pale. 
Joe 2:6 A facie ejus cruciabuntur populi; omnes vultus redigentur in ollam.
======= Joel 2:7 ============
Joe 2:7  They run like mighty men, They climb the wall like soldiers; And they each march in line, Nor do they deviate from their paths. 
Joe 2:7 Sicut fortes current; quasi viri bellatores ascendent murum: viri in viis suis gradientur, et non declinabunt a semitis suis.
======= Joel 2:8 ============
Joe 2:8  They do not crowd each other, They march everyone in his path; When they burst through the defenses, They do not break ranks. 
Joe 2:8 Unusquisque fratrem suum non coarctabit, singuli in calle suo ambulabunt; sed et per fenestras cadent, et non demolientur.
======= Joel 2:9 ============
Joe 2:9  They rush on the city, They run on the wall; They climb into the houses, They enter through the windows like a thief. 
Joe 2:9 Urbem ingredientur, in muro current, domos conscendent, per fenestras intrabunt quasi fur.
======= Joel 2:10 ============
Joe 2:10  Before them the earth quakes, The heavens tremble, The sun and the moon grow dark And the stars lose their brightness. 
Joe 2:10 A facie ejus contremuit terra, moti sunt cæli, sol et luna obtenebrati sunt, et stellæ retraxerunt splendorem suum.
======= Joel 2:11 ============
Joe 2:11  The Lord utters His voice before His army; Surely His camp is very great, For strong is he who carries out His word. The day of the Lord is indeed great and very awesome, And who can endure it? 
Joe 2:11 Et Dominus dedit vocem suam ante faciem exercitus sui, quia multa sunt nimis castra ejus, quia fortia et facientia verbum ejus: magnus enim dies Domini, et terribilis valde, et quis sustinebit eum?
======= Joel 2:12 ============
Joe 2:12 "Yet even now," declares the Lord, "Return to Me with all your heart, And with fasting, weeping and mourning; 
Joe 2:12 Nunc ergo, dicit Dominus, convertimini ad me in toto corde vestro, in jejunio, et in fletu, et in planctu.
======= Joel 2:13 ============
Joe 2:13  And rend your heart and not your garments." Now return to the Lord your God, For He is gracious and compassionate, Slow to anger, abounding in lovingkindness And relenting of evil. 
Joe 2:13 Et scindite corda vestra, et non vestimenta vestra; et convertimini ad Dominum Deum vestrum, quia benignus et misericors est, patiens et multæ misericordiæ, et præstabilis super malitia.
======= Joel 2:14 ============
Joe 2:14  Who knows whether He will not turn and relent And leave a blessing behind Him, Even a grain offering and a drink offering For the Lord your God? 
Joe 2:14 Quis scit si convertatur, et ignoscat, et relinquat post se benedictionem, sacrificium et libamen Domino Deo vestro?
======= Joel 2:15 ============
Joe 2:15  Blow a trumpet in Zion, Consecrate a fast, proclaim a solemn assembly, 
Joe 2:15 Canite tuba in Sion, sanctificate jejunium, vocate cœtum:
======= Joel 2:16 ============
Joe 2:16  Gather the people, sanctify the congregation, Assemble the elders, Gather the children and the nursing infants. Let the bridegroom come out of his room And the bride out of her bridal chamber. 
Joe 2:16 congregate populum, sanctificate ecclesiam, coadunate senes, congregate parvulos, et sugentes ubera; egrediatur sponsus de cubili suo, et sponsa de thalamo suo.
======= Joel 2:17 ============
Joe 2:17  Let the priests, the Lord's ministers, Weep between the porch and the altar, And let them say, "Spare Your people, O Lord, And do not make Your inheritance a reproach, A byword among the nations. Why should they among the peoples say, 'Where is their God?'"
Joe 2:17 Inter vestibulum et altare plorabunt sacerdotes, ministri Domini, et dicent: Parce, Domine, parce populo tuo; et ne des hæreditatem tuam in opprobrium, ut dominentur eis nationes. Quare dicunt in populis: Ubi est Deus eorum?]~
======= Joel 2:18 ============
Joe 2:18  Then the Lord will be zealous for His land And will have pity on His people. 
Joe 2:18 [Zelatus est Dominus terram suam, et pepercit populo suo.
======= Joel 2:19 ============
Joe 2:19  The Lord will answer and say to His people, "Behold, I am going to send you grain, new wine and oil, And you will be satisfied in full with them; And I will never again make you a reproach among the nations. 
Joe 2:19 Et respondit Dominus, et dixit populo suo: Ecce ego mittam vobis frumentum, et vinum, et oleum, et replebimini eis; et non dabo vos ultra opprobrium in gentibus.
======= Joel 2:20 ============
Joe 2:20 "But I will remove the northern army far from you, And I will drive it into a parched and desolate land, And its vanguard into the eastern sea, And its rear guard into the western sea. And its stench will arise and its foul smell will come up, For it has done great things."
Joe 2:20 Et eum qui ab aquilone est procul faciam a vobis, et expellam eum in terram inviam et desertam: faciem ejus contra mare orientale, et extremum ejus ad mare novissimum: et ascendet fœtor ejus, et ascendet putredo ejus, quia superbe egit.
======= Joel 2:21 ============
Joe 2:21  Do not fear, O land, rejoice and be glad, For the Lord has done great things. 
Joe 2:21 Noli timere, terra: exsulta, et lætare, quoniam magnificavit Dominus ut faceret.
======= Joel 2:22 ============
Joe 2:22  Do not fear, beasts of the field, For the pastures of the wilderness have turned green, For the tree has borne its fruit, The fig tree and the vine have yielded in full. 
Joe 2:22 Nolite timere, animalia regionis, quia germinaverunt speciosa deserti; quia lignum attulit fructum suum, ficus et vinea dederunt virtutem suam.
======= Joel 2:23 ============
Joe 2:23  So rejoice, O sons of Zion, And be glad in the Lord your God; For He has given you the early rain for your vindication. And He has poured down for you the rain, The early and latter rain as before. 
Joe 2:23 Et, filii Sion, exsultate, et lætamini in Domino Deo vestro, quia dedit vobis doctorem justitiæ, et descendere faciet ad vos imbrem matutinum et serotinum, sicut in principio.
======= Joel 2:24 ============
Joe 2:24  The threshing floors will be full of grain, And the vats will overflow with the new wine and oil. 
Joe 2:24 Et implebuntur areæ frumento, et redundabunt torcularia vino et oleo.
======= Joel 2:25 ============
Joe 2:25 "Then I will make up to you for the years That the swarming locust has eaten, The creeping locust, the stripping locust and the gnawing locust, My great army which I sent among you. 
Joe 2:25 Et reddam vobis annos, quos comedit locusta, bruchus, et rubigo, et eruca: fortitudo mea magna quam misi in vos.
======= Joel 2:26 ============
Joe 2:26 "You will have plenty to eat and be satisfied And praise the name of the Lord your God, Who has dealt wondrously with you; Then My people will never be put to shame. 
Joe 2:26 Et comedetis vescentes, et saturabimini; et laudabitis nomen Domini Dei vestri, qui fecit mirabilia vobiscum; et non confundetur populus meus in sempiternum.
======= Joel 2:27 ============
Joe 2:27 "Thus you will know that I am in the midst of Israel, And that I am the Lord your God, And there is no other; And My people will never be put to shame. 
Joe 2:27 Et scietis quia in medio Israël ego sum, et ego Dominus Deus vester, et non est amplius; et non confundetur populus meus in æternum.]~
======= Joel 2:28 ============
Joe 2:28 "It will come about after this That I will pour out My Spirit on all mankind; And your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions. 
Joe 2:28 [Et erit post hæc: effundam spiritum meum super omnem carnem, et prophetabunt filii vestri et filiæ vestræ: senes vestri somnia somniabunt, et juvenes vestri visiones videbunt.
======= Joel 2:29 ============
Joe 2:29 "Even on the male and female servants I will pour out My Spirit in those days. 
Joe 2:29 Sed et super servos meos et ancillas in diebus illis effundam spiritum meum.
======= Joel 2:30 ============
Joe 2:30 "I will display wonders in the sky and on the earth, Blood, fire and columns of smoke. 
Joe 2:30 Et dabo prodigia in cælo et in terra, sanguinem, et ignem, et vaporem fumi.
======= Joel 2:31 ============
Joe 2:31 "The sun will be turned into darkness And the moon into blood Before the great and awesome day of the Lord comes. 
Joe 2:31 Sol convertetur in tenebras, et luna in sanguinem, antequam veniat dies Domini magnus et horribilis.
======= Joel 2:32 ============
Joe 2:32 "And it will come about that whoever calls on the name of the Lord Will be delivered; For on Mount Zion and in Jerusalem There will be those who escape, As the Lord has said, Even among the survivors whom the Lord calls. 
Joe 2:32 Et erit: omnis qui invocaverit nomen Domini, salvus erit: quia in monte Sion et in Jerusalem erit salvatio, sicut dixit Dominus, et in residuis quos Dominus vocaverit.]
======= Joel 3:1 ============
Joe 3:1 "For behold, in those days and at that time, When I restore the fortunes of Judah and Jerusalem, 
Joe 3:1 [Quia ecce in diebus illis, et in tempore illo, cum convertero captivitatem Juda et Jerusalem,
======= Joel 3:2 ============
Joe 3:2  I will gather all the nations And bring them down to the valley of Jehoshaphat. Then I will enter into judgment with them there On behalf of My people and My inheritance, Israel, Whom they have scattered among the nations; And they have divided up My land. 
Joe 3:2 congregabo omnes gentes, et deducam eas in vallem Josaphat; et disceptabo cum eis ibi super populo meo, et hæreditate mea Israël, quos disperserunt in nationibus, et terram meam diviserunt.
======= Joel 3:3 ============
Joe 3:3 "They have also cast lots for My people, Traded a boy for a harlot And sold a girl for wine that they may drink. 
Joe 3:3 Et super populum meum miserunt sortem; et posuerunt puerum in prostibulo, et puellam vendiderunt pro vino ut biberent.
======= Joel 3:4 ============
Joe 3:4  Moreover, what are you to Me, O Tyre, Sidon and all the regions of Philistia? Are you rendering Me a recompense? But if you do recompense Me, swiftly and speedily I will return your recompense on your head. 
Joe 3:4 Verum quid mihi et vobis, Tyrus et Sidon, et omnis terminus Palæstinorum? numquid ultionem vos reddetis mihi? et si ulciscimini vos contra me, cito velociter reddam vicissitudinem vobis super caput vestrum.
======= Joel 3:5 ============
Joe 3:5  Since you have taken My silver and My gold, brought My precious treasures to your temples, 
Joe 3:5 Argentum enim meum et aurum tulistis, et desiderabilia mea et pulcherrima intulistis in delubra vestra.
======= Joel 3:6 ============
Joe 3:6 and sold the sons of Judah and Jerusalem to the Greeks in order to remove them far from their territory, 
Joe 3:6 Et filios Juda et filios Jerusalem vendidistis filiis Græcorum, ut longe faceretis eos de finibus suis.
======= Joel 3:7 ============
Joe 3:7 behold, I am going to arouse them from the place where you have sold them, and return your recompense on your head. 
Joe 3:7 Ecce ego suscitabo eos de loco in quo vendidistis eos, et convertam retributionem vestram in caput vestrum.
======= Joel 3:8 ============
Joe 3:8  Also I will sell your sons and your daughters into the hand of the sons of Judah, and they will sell them to the Sabeans, to a distant nation," for the Lord has spoken. 
Joe 3:8 Et vendam filios vestros et filias vestras in manibus filiorum Juda, et venundabunt eos Sabæis, genti longinquæ, quia Dominus locutus est.
======= Joel 3:9 ============
Joe 3:9  Proclaim this among the nations: Prepare a war; rouse the mighty men! Let all the soldiers draw near, let them come up! 
Joe 3:9 Clamate hoc in gentibus, sanctificate bellum, suscitate robustos: accedant, ascendant omnes viri bellatores.
======= Joel 3:10 ============
Joe 3:10  Beat your plowshares into swords And your pruning hooks into spears; Let the weak say, "I am a mighty man."
Joe 3:10 Concidite aratra vestra in gladios, et ligones vestros in lanceas. Infirmus dicat: Quia fortis ego sum.
======= Joel 3:11 ============
Joe 3:11  Hasten and come, all you surrounding nations, And gather yourselves there. Bring down, O Lord, Your mighty ones. 
Joe 3:11 Erumpite, et venite, omnes gentes de circuitu, et congregamini; ibi occumbere faciet Dominus robustos tuos.
======= Joel 3:12 ============
Joe 3:12  Let the nations be aroused And come up to the valley of Jehoshaphat, For there I will sit to judge All the surrounding nations. 
Joe 3:12 Consurgant, et ascendant gentes in vallem Josaphat, quia ibi sedebo ut judicem omnes gentes in circuitu.
======= Joel 3:13 ============
Joe 3:13  Put in the sickle, for the harvest is ripe. Come, tread, for the wine press is full; The vats overflow, for their wickedness is great. 
Joe 3:13 Mittite falces, quoniam maturavit messis; venite, et descendite, quia plenum est torcular, exuberant torcularia: quia multiplicata est malitia eorum.
======= Joel 3:14 ============
Joe 3:14  Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision. 
Joe 3:14 Populi, populi, in valle concisionis, quia juxta est dies Domini in valle concisionis.
======= Joel 3:15 ============
Joe 3:15  The sun and moon grow dark And the stars lose their brightness. 
Joe 3:15 Sol et luna obtenebrati sunt, et stellæ retraxerunt splendorem suum.
======= Joel 3:16 ============
Joe 3:16  The Lord roars from Zion And utters His voice from Jerusalem, And the heavens and the earth tremble. But the Lord is a refuge for His people And a stronghold to the sons of Israel. 
Joe 3:16 Et Dominus de Sion rugiet, et de Jerusalem dabit vocem suam, et movebuntur cæli et terra; et Dominus spes populi sui, et fortitudo filiorum Israël.
======= Joel 3:17 ============
Joe 3:17  Then you will know that I am the Lord your God, Dwelling in Zion, My holy mountain. So Jerusalem will be holy, And strangers will pass through it no more. 
Joe 3:17 Et scietis quia ego Dominus Deus vester, habitans in Sion monte sancto meo; et erit Jerusalem sancta, et alieni non transibunt per eam amplius.
======= Joel 3:18 ============
Joe 3:18  And in that day The mountains will drip with sweet wine, And the hills will flow with milk, And all the brooks of Judah will flow with water; And a spring will go out from the house of the Lord To water the valley of Shittim. 
Joe 3:18 Et erit in die illa: stillabunt montes dulcedinem, et colles fluent lacte, et per omnes rivos Juda ibunt aquæ; et fons de domo Domini egredietur, et irrigabit torrentem spinarum.
======= Joel 3:19 ============
Joe 3:19  Egypt will become a waste, And Edom will become a desolate wilderness, Because of the violence done to the sons of Judah, In whose land they have shed innocent blood. 
Joe 3:19 Ægyptus in desolationem erit, et Idumæa in desertum perditionis, pro eo quod inique egerint in filios Juda, et effuderint sanguinem innocentem in terra sua.
======= Joel 3:20 ============
Joe 3:20  But Judah will be inhabited forever And Jerusalem for all generations. 
Joe 3:20 Et Judæa in æternum habitabitur, et Jerusalem in generationem et generationem.
======= Joel 3:21 ============
Joe 3:21  And I will avenge their blood which I have not avenged, For the Lord dwells in Zion. 
Joe 3:21 Et mundabo sanguinem eorum, quem non mundaveram; et Dominus commorabitur in Sion.]
======= Amos 1:1 ============
Amo 1:1  The words of Amos, who was among the sheepherders from Tekoa, which he envisioned in visions concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake. 
Amo 1:1 Verba Amos, qui fuit in pastoribus de Thecue, quæ vidit super Israël in diebus Oziæ, regis Juda, et in diebus Jeroboam, filii Joas, regis Israël, ante duos annos terræmotus.~
======= Amos 1:2 ============
Amo 1:2  He said, "The Lord roars from Zion And from Jerusalem He utters His voice; And the shepherds' pasture grounds mourn, And the summit of Carmel dries up."
Amo 1:2 Et dixit: [Dominus de Sion rugiet, et de Jerusalem dabit vocem suam; et luxerunt speciosa pastorum, et exsiccatus est vertex Carmeli.
======= Amos 1:3 ============
Amo 1:3  Thus says the Lord, "For three transgressions of Damascus and for four I will not revoke its punishment, Because they threshed Gilead with implements of sharp iron. 
Amo 1:3 Hæc dicit Dominus: Super tribus sceleribus Damasci, et super quatuor non convertam eum, eo quod trituraverint in plaustris ferreis Galaad.
======= Amos 1:4 ============
Amo 1:4 "So I will send fire upon the house of Hazael And it will consume the citadels of Ben-hadad. 
Amo 1:4 Et mittam ignem in domum Azaël, et devorabit domos Benadad.
======= Amos 1:5 ============
Amo 1:5 "I will also break the gate bar of Damascus, And cut off the inhabitant from the valley of Aven, And him who holds the scepter, from Beth-eden; So the people of Aram will go exiled to Kir," Says the Lord. 
Amo 1:5 Et conteram vectem Damasci: et disperdam habitatorem de campo idoli, et tenentem sceptrum de domo voluptatis: et transferetur populus Syriæ Cyrenen, dicit Dominus.
======= Amos 1:6 ============
Amo 1:6  Thus says the Lord, "For three transgressions of Gaza and for four I will not revoke its punishment, Because they deported an entire population To deliver it up to Edom. 
Amo 1:6 Hæc dicit Dominus: Super tribus sceleribus Gazæ, et super quatuor non convertam eum, eo quod transtulerint captivitatem perfectam, ut concluderent eam in Idumæa.
======= Amos 1:7 ============
Amo 1:7 "So I will send fire upon the wall of Gaza And it will consume her citadels. 
Amo 1:7 Et mittam ignem in murum Gazæ, et devorabit ædes ejus.
======= Amos 1:8 ============
Amo 1:8 "I will also cut off the inhabitant from Ashdod, And him who holds the scepter, from Ashkelon; I will even unleash My power upon Ekron, And the remnant of the Philistines will perish," Says the Lord God. 
Amo 1:8 Et disperdam habitatorem de Azoto, et tenentem sceptrum de Ascalone: et convertam manum meam super Accaron, et peribunt reliqui Philisthinorum, dicit Dominus Deus.
======= Amos 1:9 ============
Amo 1:9  Thus says the Lord, "For three transgressions of Tyre and for four I will not revoke its punishment, Because they delivered up an entire population to Edom And did not remember the covenant of brotherhood. 
Amo 1:9 Hæc dicit Dominus: Super tribus sceleribus Tyri, et super quatuor non convertam eum, eo quod concluserint captivitatem perfectam in Idumæa, et non sint recordati fœderis fratrum.
======= Amos 1:10 ============
Amo 1:10 "So I will send fire upon the wall of Tyre And it will consume her citadels."
Amo 1:10 Et mittam ignem in murum Tyri, et devorabit ædes ejus.
======= Amos 1:11 ============
Amo 1:11  Thus says the Lord, "For three transgressions of Edom and for four I will not revoke its punishment, Because he pursued his brother with the sword, While he stifled his compassion; His anger also tore continually, And he maintained his fury forever. 
Amo 1:11 Hæc dicit Dominus: Super tribus sceleribus Edom, et super quatuor non convertam eum, eo quod persecutus sit in gladio fratrem suum, et violaverit misericordiam ejus, et tenuerit ultra furorem suum, et indignationem suam servaverit usque in finem.
======= Amos 1:12 ============
Amo 1:12 "So I will send fire upon Teman And it will consume the citadels of Bozrah."
Amo 1:12 Mittam ignem in Theman, et devorabit ædes Bosræ.
======= Amos 1:13 ============
Amo 1:13  Thus says the Lord, "For three transgressions of the sons of Ammon and for four I will not revoke its punishment, Because they ripped open the pregnant women of Gilead In order to enlarge their borders. 
Amo 1:13 Hæc dicit Dominus: Super tribus sceleribus filiorum Ammon, et super quatuor non convertam eum, eo quod dissecuerit prægnantes Galaad ad dilatandum terminum suum.
======= Amos 1:14 ============
Amo 1:14 "So I will kindle a fire on the wall of Rabbah And it will consume her citadels Amid war cries on the day of battle, And a storm on the day of tempest. 
Amo 1:14 Et succendam ignem in muro Rabba, et devorabit ædes ejus in ululatu in die belli, et in turbine in die commotionis.
======= Amos 1:15 ============
Amo 1:15 "Their king will go into exile, He and his princes together," says the Lord. 
Amo 1:15 Et ibit Melchom in captivitatem, ipse et principes ejus simul, dicit Dominus.]
======= Amos 2:1 ============
Amo 2:1  Thus says the Lord, "For three transgressions of Moab and for four I will not revoke its punishment, Because he burned the bones of the king of Edom to lime. 
Amo 2:1 [Hæc dicit Dominus: Super tribus sceleribus Moab, et super quatuor non convertam eum, eo quod incenderit ossa regis Idumææ usque ad cinerem.
======= Amos 2:2 ============
Amo 2:2 "So I will send fire upon Moab And it will consume the citadels of Kerioth; And Moab will die amid tumult, With war cries and the sound of a trumpet. 
Amo 2:2 Et mittam ignem in Moab, et devorabit ædes Carioth: et morietur in sonitu Moab, in clangore tubæ.
======= Amos 2:3 ============
Amo 2:3 "I will also cut off the judge from her midst And slay all her princes with him," says the Lord. 
Amo 2:3 Et disperdam judicem de medio ejus, et omnes principes ejus interficiam cum eo, dicit Dominus.]~
======= Amos 2:4 ============
Amo 2:4  Thus says the Lord, "For three transgressions of Judah and for four I will not revoke its punishment, Because they rejected the law of the Lord And have not kept His statutes; Their lies also have led them astray, Those after which their fathers walked. 
Amo 2:4 [Hæc dicit Dominus: Super tribus sceleribus Juda, et super quatuor non convertam eum, eo quod abjecerit legem Domini et mandata ejus non custodierit: deceperant enim eos idola sua, post quæ abierant patres eorum.
======= Amos 2:5 ============
Amo 2:5 "So I will send fire upon Judah And it will consume the citadels of Jerusalem."
Amo 2:5 Et mittam ignem in Juda, et devorabit ædes Jerusalem.
======= Amos 2:6 ============
Amo 2:6  Thus says the Lord, "For three transgressions of Israel and for four I will not revoke its punishment, Because they sell the righteous for money And the needy for a pair of sandals. 
Amo 2:6 Hæc dicit Dominus: Super tribus sceleribus Israël, et super quatuor non convertam eum, pro eo quod vendiderit pro argento justum, et pauperem pro calceamentis.
======= Amos 2:7 ============
Amo 2:7 "These who pant after the very dust of the earth on the head of the helpless Also turn aside the way of the humble; And a man and his father resort to the same girl In order to profane My holy name. 
Amo 2:7 Qui conterunt super pulverem terræ capita pauperum, et viam humilium declinant: et filius ac pater ejus ierunt ad puellam, ut violarent nomen sanctum meum.
======= Amos 2:8 ============
Amo 2:8 "On garments taken as pledges they stretch out beside every altar, And in the house of their God they drink the wine of those who have been fined. 
Amo 2:8 Et super vestimentis pignoratis accubuerunt juxta omne altare, et vinum damnatorum bibebant in domo Dei sui.
======= Amos 2:9 ============
Amo 2:9 "Yet it was I who destroyed the Amorite before them, Though his height was like the height of cedars And he was strong as the oaks; I even destroyed his fruit above and his root below. 
Amo 2:9 Ego autem exterminavi Amorrhæum a facie eorum, cujus altitudo, cedrorum altitudo ejus, et fortis ipse quasi quercus; et contrivi fructum ejus desuper, et radices ejus subter.
======= Amos 2:10 ============
Amo 2:10 "It was I who brought you up from the land of Egypt, And I led you in the wilderness forty years That you might take possession of the land of the Amorite. 
Amo 2:10 Ego sum qui ascendere vos feci de terra Ægypti, et duxi vos in deserto quadraginta annis, ut possideretis terram Amorrhæi.
======= Amos 2:11 ============
Amo 2:11 "Then I raised up some of your sons to be prophets And some of your young men to be Nazirites. Is this not so, O sons of Israel?" declares the Lord. 
Amo 2:11 Et suscitavi de filiis vestris in prophetas, et de juvenibus vestris nazaræos. Numquid non ita est, filii Israël? dicit Dominus.
======= Amos 2:12 ============
Amo 2:12 "But you made the Nazirites drink wine, And you commanded the prophets saying, 'You shall not prophesy!'
Amo 2:12 Et propinabitis nazaræis vinum, et prophetis mandabitis, dicentes: Ne prophetetis.
======= Amos 2:13 ============
Amo 2:13 "Behold, I am weighted down beneath you As a wagon is weighted down when filled with sheaves. 
Amo 2:13 Ecce ego stridebo subter vos, sicut stridet plaustrum onustum fœno.
======= Amos 2:14 ============
Amo 2:14 "Flight will perish from the swift, And the stalwart will not strengthen his power, Nor the mighty man save his life. 
Amo 2:14 Et peribit fuga a veloce, et fortis non obtinebit virtutem suam, et robustus non salvabit animam suam:
======= Amos 2:15 ============
Amo 2:15 "He who grasps the bow will not stand his ground, The swift of foot will not escape, Nor will he who rides the horse save his life. 
Amo 2:15 et tenens arcum non stabit, et velox pedibus suis non salvabitur, et ascensor equi non salvabit animam suam:
======= Amos 2:16 ============
Amo 2:16 "Even the bravest among the warriors will flee naked in that day," declares the Lord. 
Amo 2:16 et robustus corde inter fortes nudus fugiet in illa die, dicit Dominus.]
======= Amos 3:1 ============
Amo 3:1  Hear this word which the Lord has spoken against you, sons of Israel, against the entire family which He brought up from the land of Egypt: 
Amo 3:1 [Audite verbum quod locutus est Dominus super vos, filii Israël, super omnem cognationem quam eduxi de terra Ægypti, dicens:
======= Amos 3:2 ============
Amo 3:2 "You only have I chosen among all the families of the earth; Therefore I will punish you for all your iniquities."
Amo 3:2 Tantummodo vos cognovi ex omnibus cognationibus terræ; idcirco visitabo super vos omnes iniquitates vestras.
======= Amos 3:3 ============
Amo 3:3  Do two men walk together unless they have made an appointment? 
Amo 3:3 Numquid ambulabunt duo pariter, nisi convenerit eis?
======= Amos 3:4 ============
Amo 3:4  Does a lion roar in the forest when he has no prey? Does a young lion growl from his den unless he has captured something? 
Amo 3:4 numquid rugiet leo in saltu, nisi habuerit prædam? numquid dabit catulus leonis vocem de cubili suo, nisi aliquid apprehenderit?
======= Amos 3:5 ============
Amo 3:5  Does a bird fall into a trap on the ground when there is no bait in it? Does a trap spring up from the earth when it captures nothing at all? 
Amo 3:5 numquid cadet avis in laqueum terræ absque aucupe? numquid auferetur laqueus de terra antequam quid ceperit?
======= Amos 3:6 ============
Amo 3:6  If a trumpet is blown in a city will not the people tremble? If a calamity occurs in a city has not the Lord done it? 
Amo 3:6 si clanget tuba in civitate, et populus non expavescet? si erit malum in civitate, quod Dominus non fecerit?
======= Amos 3:7 ============
Amo 3:7  Surely the Lord God does nothing Unless He reveals His secret counsel To His servants the prophets. 
Amo 3:7 Quia non facit Dominus Deus verbum, nisi revelaverit secretum suum ad servos suos prophetas.
======= Amos 3:8 ============
Amo 3:8  A lion has roared! Who will not fear? The Lord God has spoken! Who can but prophesy? 
Amo 3:8 Leo rugiet, quis non timebit? Dominus Deus locutus est, quis non prophetabit?
======= Amos 3:9 ============
Amo 3:9  Proclaim on the citadels in Ashdod and on the citadels in the land of Egypt and say, "Assemble yourselves on the mountains of Samaria and see the great tumults within her and the oppressions in her midst. 
Amo 3:9 Auditum facite in ædibus Azoti, et in ædibus terræ Ægypti, et dicite: Congregamini super montes Samariæ, et videte insanias multas in medio ejus, et calumniam patientes in penetralibus ejus.
======= Amos 3:10 ============
Amo 3:10  But they do not know how to do what is right," declares the Lord, "these who hoard up violence and devastation in their citadels."
Amo 3:10 Et nescierunt facere rectum, dicit Dominus, thesaurizantes iniquitatem et rapinas in ædibus suis.
======= Amos 3:11 ============
Amo 3:11  Therefore, thus says the Lord God, "An enemy, even one surrounding the land, Will pull down your strength from you And your citadels will be looted."
Amo 3:11 Propterea hæc dicit Dominus Deus: Tribulabitur et circuietur terra: et detrahetur ex te fortitudo tua, et diripientur ædes tuæ.
======= Amos 3:12 ============
Amo 3:12  Thus says the Lord, "Just as the shepherd snatches from the lion's mouth a couple of legs or a piece of an ear, So will the sons of Israel dwelling in Samaria be snatched away-- With the corner of a bed and the cover of a couch! 
Amo 3:12 Hæc dicit Dominus: Quomodo si eruat pastor de ore leonis duo crura, aut extremum auriculæ, sic eruentur filii Israël, qui habitant in Samaria in plaga lectuli, et in Damasci grabato.
======= Amos 3:13 ============
Amo 3:13 "Hear and testify against the house of Jacob," Declares the Lord God, the God of hosts. 
Amo 3:13 Audite, et contestamini in domo Jacob, dicit Dominus Deus exercituum;
======= Amos 3:14 ============
Amo 3:14 "For on the day that I punish Israel's transgressions, I will also punish the altars of Bethel; The horns of the altar will be cut off And they will fall to the ground. 
Amo 3:14 quia in die cum visitare cœpero prævaricationes Israël, super eum visitabo, et super altaria Bethel; et amputabuntur cornua altaris, et cadent in terram.
======= Amos 3:15 ============
Amo 3:15 "I will also smite the winter house together with the summer house; The houses of ivory will also perish And the great houses will come to an end," Declares the Lord. 
Amo 3:15 Et percutiam domum hiemalem cum domo æstiva, et peribunt domus eburneæ, et dissipabuntur ædes multæ, dicit Dominus.]
======= Amos 4:1 ============
Amo 4:1  Hear this word, you cows of Bashan who are on the mountain of Samaria, Who oppress the poor, who crush the needy, Who say to your husbands, "Bring now, that we may drink!"
Amo 4:1 [Audite verbum hoc, vaccæ pingues, quæ estis in monte Samariæ, quæ calumniam facitis egenis et confringitis pauperes; quæ dicitis dominis vestris: Afferte, et bibemus.
======= Amos 4:2 ============
Amo 4:2  The Lord God has sworn by His holiness, "Behold, the days are coming upon you When they will take you away with meat hooks, And the last of you with fish hooks. 
Amo 4:2 Juravit Dominus Deus in sancto suo, quia ecce dies venient super vos, et levabunt vos in contis, et reliquias vestras in ollis ferventibus.
======= Amos 4:3 ============
Amo 4:3 "You will go out through breaches in the walls, Each one straight before her, And you will be cast to Harmon," declares the Lord. 
Amo 4:3 Et per aperturas exibitis altera contra alteram, et projiciemini in Armon, dicit Dominus.]~
======= Amos 4:4 ============
Amo 4:4 "Enter Bethel and transgress; In Gilgal multiply transgression! Bring your sacrifices every morning, Your tithes every three days. 
Amo 4:4 [Venite ad Bethel, et impie agite; ad Galgalam, et multiplicate prævaricationem: et afferte mane victimas vestras, tribus diebus decimas vestras.
======= Amos 4:5 ============
Amo 4:5 "Offer a thank offering also from that which is leavened, And proclaim freewill offerings, make them known. For so you love to do, you sons of Israel," Declares the Lord God. 
Amo 4:5 Et sacrificate de fermentato laudem, et vocate voluntarias oblationes, et annuntiate; sic enim voluistis, filii Israël, dicit Dominus Deus.
======= Amos 4:6 ============
Amo 4:6 "But I gave you also cleanness of teeth in all your cities And lack of bread in all your places, Yet you have not returned to Me," declares the Lord. 
Amo 4:6 Unde et ego dedi vobis stuporem dentium in cunctis urbibus vestris, et indigentiam panum in omnibus locis vestris; et non estis reversi ad me, dicit Dominus.
======= Amos 4:7 ============
Amo 4:7 "Furthermore, I withheld the rain from you While there were still three months until harvest. Then I would send rain on one city And on another city I would not send rain; One part would be rained on, While the part not rained on would dry up. 
Amo 4:7 Ego quoque prohibui a vobis imbrem, cum adhuc tres menses superessent usque ad messem: et plui super unam civitatem, et super alteram civitatem non plui; pars una compluta est, et pars super quam non plui, aruit.
======= Amos 4:8 ============
Amo 4:8 "So two or three cities would stagger to another city to drink water, But would not be satisfied; Yet you have not returned to Me," declares the Lord. 
Amo 4:8 Et venerunt duæ et tres civitates ad unam civitatem ut biberent aquam, et non sunt satiatæ; et non redistis ad me, dicit Dominus.
======= Amos 4:9 ============
Amo 4:9 "I smote you with scorching wind and mildew; And the caterpillar was devouring Your many gardens and vineyards, fig trees and olive trees; Yet you have not returned to Me," declares the Lord. 
Amo 4:9 Percussi vos in vento urente, et in aurugine: multitudinem hortorum vestrorum et vinearum vestrarum, oliveta vestra et ficeta vestra comedit eruca: et non redistis ad me, dicit Dominus.
======= Amos 4:10 ============
Amo 4:10 "I sent a plague among you after the manner of Egypt; I slew your young men by the sword along with your captured horses, And I made the stench of your camp rise up in your nostrils; Yet you have not returned to Me," declares the Lord. 
Amo 4:10 Misi in vos mortem in via Ægypti; percussi in gladio juvenes vestros, usque ad captivitatem equorum vestrorum, et ascendere feci putredinem castrorum vestrorum in nares vestras: et non redistis ad me, dicit Dominus.
======= Amos 4:11 ============
Amo 4:11 "I overthrew you, as God overthrew Sodom and Gomorrah, And you were like a firebrand snatched from a blaze; Yet you have not returned to Me," declares the Lord. 
Amo 4:11 Subverti vos sicut subvertit Deus Sodomam et Gomorrham, et facti estis quasi torris raptus ab incendio: et non redistis ad me, dicit Dominus.
======= Amos 4:12 ============
Amo 4:12 "Therefore thus I will do to you, O Israel; Because I will do this to you, Prepare to meet your God, O Israel."
Amo 4:12 Quapropter hæc faciam tibi, Israël: postquam autem hæc fecero tibi, præparare in occursum Dei tui, Israël.
======= Amos 4:13 ============
Amo 4:13  For behold, He who forms mountains and creates the wind And declares to man what are His thoughts, He who makes dawn into darkness And treads on the high places of the earth, The Lord God of hosts is His name. 
Amo 4:13 Quia ecce formans montes, et creans ventum, et annuntians homini eloquium suum, faciens matutinam nebulam, et gradiens super excelsa terræ: Dominus Deus exercituum nomen ejus.]
======= Amos 5:1 ============
Amo 5:1  Hear this word which I take up for you as a dirge, O house of Israel: 
Amo 5:1 [Audite verbum istud, quod ego levo super vos planctum: domus Israël cecidit, et non adjiciet ut resurgat.
======= Amos 5:2 ============
Amo 5:2  She has fallen, she will not rise again-- The virgin Israel. She lies neglected on her land; There is none to raise her up. 
Amo 5:2 Virgo Israël projecta est in terram suam, non est qui suscitet eam.
======= Amos 5:3 ============
Amo 5:3  For thus says the Lord God, "The city which goes forth a thousand strong Will have a hundred left, And the one which goes forth a hundred strong Will have ten left to the house of Israel."
Amo 5:3 Quia hæc dicit Dominus Deus: Urbs de qua egrediebantur mille, relinquentur in ea centum; et de qua egrediebantur centum, relinquentur in ea decem in domo Israël.
======= Amos 5:4 ============
Amo 5:4  For thus says the Lord to the house of Israel, "Seek Me that you may live. 
Amo 5:4 Quia hæc dicit Dominus domui Israël: Quærite me, et vivetis.
======= Amos 5:5 ============
Amo 5:5 "But do not resort to Bethel And do not come to Gilgal, Nor cross over to Beersheba; For Gilgal will certainly go into captivity And Bethel will come to trouble. 
Amo 5:5 Et nolite quærere Bethel, et in Galgalam nolite intrare, et in Bersabee non transibitis, quia Galgala captiva ducetur, et Bethel erit inutilis.
======= Amos 5:6 ============
Amo 5:6 "Seek the Lord that you may live, Or He will break forth like a fire, O house of Joseph, And it will consume with none to quench it for Bethel, 
Amo 5:6 Quærite Dominum, et vivite (ne forte comburatur ut ignis domus Joseph, et devorabit, et non erit qui extinguat Bethel:
======= Amos 5:7 ============
Amo 5:7  For those who turn justice into wormwood And cast righteousness down to the earth."
Amo 5:7 qui convertitis in absinthium judicium, et justitiam in terra relinquitis):
======= Amos 5:8 ============
Amo 5:8  He who made the Pleiades and Orion And changes deep darkness into morning, Who also darkens day into night, Who calls for the waters of the sea And pours them out on the surface of the earth, The Lord is His name. 
Amo 5:8 facientem Arcturum et Orionem, et convertentem in mane tenebras, et diem in noctem mutantem; qui vocat aquas maris, et effundit eas super faciem terræ; Dominus nomen est ejus:
======= Amos 5:9 ============
Amo 5:9  It is He who flashes forth with destruction upon the strong, So that destruction comes upon the fortress. 
Amo 5:9 qui subridet vastitatem super robustum, et depopulationem super potentem affert.
======= Amos 5:10 ============
Amo 5:10  They hate him who reproves in the gate, And they abhor him who speaks with integrity. 
Amo 5:10 Odio habuerunt corripientem in porta, et loquentem perfecte abominati sunt.
======= Amos 5:11 ============
Amo 5:11  Therefore because you impose heavy rent on the poor And exact a tribute of grain from them, Though you have built houses of well-hewn stone, Yet you will not live in them; You have planted pleasant vineyards, yet you will not drink their wine. 
Amo 5:11 Idcirco, pro eo quod diripiebatis pauperem, et prædam electam tollebatis ab eo, domos quadro lapide ædificabitis, et non habitabitis in eis; vineas plantabis amantissimas, et non bibetis vinum earum.
======= Amos 5:12 ============
Amo 5:12  For I know your transgressions are many and your sins are great, You who distress the righteous and accept bribes And turn aside the poor in the gate. 
Amo 5:12 Quia cognovi multa scelera vestra, et fortia peccata vestra: hostes justi, accipientes munus, et pauperes deprimentes in porta.
======= Amos 5:13 ============
Amo 5:13  Therefore at such a time the prudent person keeps silent, for it is an evil time. 
Amo 5:13 Ideo prudens in tempore illo tacebit, quia tempus malum est.
======= Amos 5:14 ============
Amo 5:14  Seek good and not evil, that you may live; And thus may the Lord God of hosts be with you, Just as you have said! 
Amo 5:14 Quærite bonum, et non malum, ut vivatis; et erit Dominus Deus exercituum vobiscum, sicut dixistis.
======= Amos 5:15 ============
Amo 5:15  Hate evil, love good, And establish justice in the gate! Perhaps the Lord God of hosts May be gracious to the remnant of Joseph. 
Amo 5:15 Odite malum et diligite bonum, et constituite in porta judicium: si forte misereatur Dominus Deus exercituum reliquiis Joseph.
======= Amos 5:16 ============
Amo 5:16  Therefore thus says the Lord God of hosts, the Lord, "There is wailing in all the plazas, And in all the streets they say, 'Alas! Alas!' They also call the farmer to mourning And professional mourners to lamentation. 
Amo 5:16 Propterea hæc dicit Dominus Deus exercituum, dominator: In omnibus plateis planctus; et in cunctis quæ foris sunt, dicetur: Væ, væ! et vocabunt agricolam ad luctum, et ad planctum eos qui sciunt plangere.
======= Amos 5:17 ============
Amo 5:17 "And in all the vineyards there is wailing, Because I will pass through the midst of you," says the Lord. 
Amo 5:17 Et in omnibus vineis erit planctus, quia pertransibo in medio tui, dicit Dominus.]~
======= Amos 5:18 ============
Amo 5:18  Alas, you who are longing for the day of the Lord, For what purpose will the day of the Lord be to you? It will be darkness and not light; 
Amo 5:18 [Væ desiderantibus diem Domini! ad quid eam vobis? Dies Domini ista, tenebræ, et non lux.
======= Amos 5:19 ============
Amo 5:19  As when a man flees from a lion And a bear meets him, Or goes home, leans his hand against the wall And a snake bites him. 
Amo 5:19 Quomodo si fugiat vir a facie leonis, et occurrat ei ursus; et ingrediatur domum, et innitatur manu sua super parietem, et mordeat eum coluber.
======= Amos 5:20 ============
Amo 5:20  Will not the day of the Lord be darkness instead of light, Even gloom with no brightness in it? 
Amo 5:20 Numquid non tenebræ dies Domini, et non lux; et caligo, et non splendor in ea?
======= Amos 5:21 ============
Amo 5:21 "I hate, I reject your festivals, Nor do I delight in your solemn assemblies. 
Amo 5:21 Odi, et projeci festivitates vestras, et non capiam odorem cœtuum vestrorum.
======= Amos 5:22 ============
Amo 5:22 "Even though you offer up to Me burnt offerings and your grain offerings, I will not accept them; And I will not even look at the peace offerings of your fatlings. 
Amo 5:22 Quod si obtuleritis mihi holocautomata, et munera vestra, non suscipiam; et vota pinguium vestrorum non respiciam.
======= Amos 5:23 ============
Amo 5:23 "Take away from Me the noise of your songs; I will not even listen to the sound of your harps. 
Amo 5:23 Aufer a me tumultum carminum tuorum; et cantica lyræ tuæ non audiam.
======= Amos 5:24 ============
Amo 5:24 "But let justice roll down like waters And righteousness like an ever-flowing stream. 
Amo 5:24 Et revelabitur quasi aqua judicium, et justitia quasi torrens fortis.
======= Amos 5:25 ============
Amo 5:25 "Did you present Me with sacrifices and grain offerings in the wilderness for forty years, O house of Israel? 
Amo 5:25 Numquid hostias et sacrificium obtulistis mihi in deserto quadraginta annis, domus Israël?
======= Amos 5:26 ============
Amo 5:26  You also carried along Sikkuth your king and Kiyyun, your images, the star of your gods which you made for yourselves. 
Amo 5:26 et portastis tabernaculum Moloch vestro, et imaginem idolorum vestrorum, sidus dei vestri, quæ fecistis vobis.
======= Amos 5:27 ============
Amo 5:27  Therefore, I will make you go into exile beyond Damascus," says the Lord, whose name is the God of hosts. 
Amo 5:27 Et migrare vos faciam trans Damascum, dicit Dominus: Deus exercituum nomen ejus.]
======= Amos 6:1 ============
Amo 6:1  Woe to those who are at ease in Zion And to those who feel secure in the mountain of Samaria, The distinguished men of the foremost of nations, To whom the house of Israel comes. 
Amo 6:1 [Væ qui opulenti estis in Sion, et confiditis in monte Samariæ: optimates capita populorum, ingredientes pompatice domum Israël!
======= Amos 6:2 ============
Amo 6:2  Go over to Calneh and look, And go from there to Hamath the great, Then go down to Gath of the Philistines. Are they better than these kingdoms, Or is their territory greater than yours? 
Amo 6:2 Transite in Chalane, et videte, et ite inde in Emath magnam, et descendite in Geth Palæstinorum, et ad optima quæque regna horum: si latior terminus eorum termino vestro est.
======= Amos 6:3 ============
Amo 6:3  Do you put off the day of calamity, And would you bring near the seat of violence? 
Amo 6:3 Qui separati estis in diem malum, et appropinquatis solio iniquitatis;
======= Amos 6:4 ============
Amo 6:4  Those who recline on beds of ivory And sprawl on their couches, And eat lambs from the flock And calves from the midst of the stall, 
Amo 6:4 qui dormitis in lectis eburneis, et lascivitis in stratis vestris; qui comeditis agnum de grege, et vitulos de medio armenti;
======= Amos 6:5 ============
Amo 6:5  Who improvise to the sound of the harp, And like David have composed songs for themselves, 
Amo 6:5 qui canitis ad vocem psalterii, sicut David putaverunt se habere vasa cantici,
======= Amos 6:6 ============
Amo 6:6  Who drink wine from sacrificial bowls While they anoint themselves with the finest of oils, Yet they have not grieved over the ruin of Joseph. 
Amo 6:6 bibentes vinum in phialis, et optimo unguento delibuti, et nihil patiebantur super contritione Joseph.
======= Amos 6:7 ============
Amo 6:7  Therefore, they will now go into exile at the head of the exiles, And the sprawlers' banqueting will pass away. 
Amo 6:7 Quapropter nunc migrabunt in capite transmigrantium, et auferetur factio lascivientium.
======= Amos 6:8 ============
Amo 6:8  The Lord God has sworn by Himself, the Lord God of hosts has declared: "I loathe the arrogance of Jacob, And detest his citadels; Therefore I will deliver up the city and all it contains."
Amo 6:8 Juravit Dominus Deus in anima sua, dicit Dominus Deus exercituum: Detestor ego superbiam Jacob, et domos ejus odi, et tradam civitatem cum habitatoribus suis.
======= Amos 6:9 ============
Amo 6:9  And it will be, if ten men are left in one house, they will die. 
Amo 6:9 Quod si reliqui fuerint decem viri in domo una, et ipsi morientur.
======= Amos 6:10 ============
Amo 6:10  Then one's uncle, or his undertaker, will lift him up to carry out his bones from the house, and he will say to the one who is in the innermost part of the house, "Is anyone else with you?" And that one will say, "No one." Then he will answer, "Keep quiet. For the name of the Lord is not to be mentioned."
Amo 6:10 Et tollet eum propinquus suus, et comburet eum, ut efferat ossa de domo; et dicet ei, qui in penetralibus domus est: Numquid adhuc est penes te?
======= Amos 6:11 ============
Amo 6:11  For behold, the Lord is going to command that the great house be smashed to pieces and the small house to fragments. 
Amo 6:11 Et respondebit: Finis est. Et dicet ei: Tace, et non recorderis nominis Domini.
======= Amos 6:12 ============
Amo 6:12  Do horses run on rocks? Or does one plow them with oxen? Yet you have turned justice into poison And the fruit of righteousness into wormwood, 
Amo 6:12 Quia ecce Dominus mandabit, et percutiet domum majorem ruinis, et domum minorem scissionibus.
======= Amos 6:13 ============
Amo 6:13  You who rejoice in Lodebar, And say, "Have we not by our own strength taken Karnaim for ourselves?"
Amo 6:13 Numquid currere queunt in petris equi, aut arari potest in bubalis? quoniam convertistis in amaritudinem judicium, et fructum justitiæ in absinthium.
======= Amos 6:14 ============
Amo 6:14 "For behold, I am going to raise up a nation against you, O house of Israel," declares the Lord God of hosts, "And they will afflict you from the entrance of Hamath To the brook of the Arabah." 
Amo 6:14 Qui lætamini in nihilo; qui dicitis: Numquid non in fortitudine nostra assumpsimus nobis cornua? Ecce enim suscitabo super vos, domus Israël, dicit Dominus Deus exercituum, gentem, et conteret vos ab introitu Emath usque ad torrentem deserti.]
======= Amos 7:1 ============
Amo 7:1  Thus the Lord God showed me, and behold, He was forming a locust-swarm when the spring crop began to sprout. And behold, the spring crop was after the king's mowing. 
Amo 7:1 Hæc ostendit mihi Dominus Deus: et ecce fictor locustæ in principio germinantium serotini imbris, et ecce serotinus post tonsionem regis.
======= Amos 7:2 ============
Amo 7:2  And it came about, when it had finished eating the vegetation of the land, that I said, "Lord God, please pardon! How can Jacob stand, For he is small?"
Amo 7:2 Et factum est, cum consummasset comedere herbam terræ, dixi: Domine Deus, propitius esto, obsecro; quis suscitabit Jacob, quia parvulus est?
======= Amos 7:3 ============
Amo 7:3  The Lord changed His mind about this. "It shall not be," said the Lord. 
Amo 7:3 Misertus est Dominus super hoc: Non erit, dixit Dominus.
======= Amos 7:4 ============
Amo 7:4  Thus the Lord God showed me, and behold, the Lord God was calling to contend with them by fire, and it consumed the great deep and began to consume the farm land. 
Amo 7:4 Hæc ostendit mihi Dominus Deus: et ecce vocabat judicium ad ignem Dominus Deus; et devoravit abyssum multam, et comedit simul partem.
======= Amos 7:5 ============
Amo 7:5  Then I said, "Lord God, please stop! How can Jacob stand, for he is small?"
Amo 7:5 Et dixi: Domine Deus, quiesce, obsecro; quis suscitabit Jacob, quia parvulus est?
======= Amos 7:6 ============
Amo 7:6  The Lord changed His mind about this. "This too shall not be," said the Lord God. 
Amo 7:6 Misertus est Dominus super hoc: Sed et istud non erit, dixit Dominus Deus.
======= Amos 7:7 ============
Amo 7:7  Thus He showed me, and behold, the Lord was standing by a vertical wall with a plumb line in His hand. 
Amo 7:7 Hæc ostendit mihi Dominus: et ecce Dominus stans super murum litum, et in manu ejus trulla cæmentarii.
======= Amos 7:8 ============
Amo 7:8  The Lord said to me, "What do you see, Amos?" And I said, "A plumb line." Then the Lord said, "Behold I am about to put a plumb line In the midst of My people Israel. I will spare them no longer. 
Amo 7:8 Et dixit Dominus ad me: Quid tu vides, Amos? Et dixi: Trullam cæmentarii. Et dixit Dominus: [Ecce ego ponam trullam in medio populi mei Israël; non adjiciam ultra superinducere eum.
======= Amos 7:9 ============
Amo 7:9 "The high places of Isaac will be desolated And the sanctuaries of Israel laid waste. Then I will rise up against the house of Jeroboam with the sword." 
Amo 7:9 Et demolientur excelsa idoli, et sanctificationes Israël desolabuntur, et consurgam super domum Jeroboam in gladio.]
======= Amos 7:10 ============
Amo 7:10  Then Amaziah, the priest of Bethel, sent word to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words. 
Amo 7:10 Et misit Amasias, sacerdos Bethel, ad Jeroboam, regem Israël, dicens: Rebellavit contra te Amos in medio domus Israël; non poterit terra sustinere universos sermones ejus.
======= Amos 7:11 ============
Amo 7:11  For thus Amos says, 'Jeroboam will die by the sword and Israel will certainly go from its land into exile.'"
Amo 7:11 Hæc enim dicit Amos: In gladio morietur Jeroboam, et Israël captivus migrabit de terra sua.
======= Amos 7:12 ============
Amo 7:12  Then Amaziah said to Amos, "Go, you seer, flee away to the land of Judah and there eat bread and there do your prophesying! 
Amo 7:12 Et dixit Amasias ad Amos: Qui vides, gradere: fuge in terram Juda, et comede ibi panem, et prophetabis ibi.
======= Amos 7:13 ============
Amo 7:13  But no longer prophesy at Bethel, for it is a sanctuary of the king and a royal residence."
Amo 7:13 Et in Bethel non adjicies ultra ut prophetes, quia sanctificatio regis est, et domus regni est.
======= Amos 7:14 ============
Amo 7:14  Then Amos replied to Amaziah, "I am not a prophet, nor am I the son of a prophet; for I am a herdsman and a grower of sycamore figs. 
Amo 7:14 Responditque Amos, et dixit ad Amasiam: Non sum propheta, et non sum filius prophetæ: sed armentarius ego sum vellicans sycomoros.
======= Amos 7:15 ============
Amo 7:15  But the Lord took me from following the flock and the Lord said to me, 'Go prophesy to My people Israel.'
Amo 7:15 Et tulit me Dominus cum sequerer gregem, et dixit Dominus ad me: Vade, propheta ad populum meum Israël.
======= Amos 7:16 ============
Amo 7:16  Now hear the word of the Lord: you are saying, 'You shall not prophesy against Israel nor shall you speak against the house of Isaac.'
Amo 7:16 Et nunc audi verbum Domini: [Tu dicis: Non prophetabis super Israël, et non stillabis super domum idoli.
======= Amos 7:17 ============
Amo 7:17  Therefore, thus says the Lord, 'Your wife will become a harlot in the city, your sons and your daughters will fall by the sword, your land will be parceled up by a measuring line and you yourself will die upon unclean soil. Moreover, Israel will certainly go from its land into exile.'" 
Amo 7:17 Propter hoc hæc dicit Dominus: Uxor tua in civitate fornicabitur, et filii tui et filiæ tuæ in gladio cadent, et humus tua funiculo metietur: et tu in terra polluta morieris, et Israël captivus migrabit de terra sua.]
======= Amos 8:1 ============
Amo 8:1  Thus the Lord God showed me, and behold, there was a basket of summer fruit. 
Amo 8:1 Hæc ostendit mihi Dominus Deus: et ecce uncinus pomorum.
======= Amos 8:2 ============
Amo 8:2  He said, "What do you see, Amos?" And I said, "A basket of summer fruit." Then the Lord said to me, "The end has come for My people Israel. I will spare them no longer. 
Amo 8:2 Et dixit: Quid tu vides, Amos? Et dixi: Uncinum pomorum. Et dixit Dominus ad me: [Venit finis super populum meum Israël; non adjiciam ultra ut pertranseam eum.
======= Amos 8:3 ============
Amo 8:3  The songs of the palace will turn to wailing in that day," declares the Lord God. "Many will be the corpses; in every place they will cast them forth in silence."
Amo 8:3 Et stridebunt cardines templi in die illa, dicit Dominus Deus: multi morientur; in omni loco projicietur silentium.]~
======= Amos 8:4 ============
Amo 8:4  Hear this, you who trample the needy, to do away with the humble of the land, 
Amo 8:4 [Audite hoc, qui conteritis pauperem, et deficere facitis egenos terræ,
======= Amos 8:5 ============
Amo 8:5 saying, "When will the new moon be over, So that we may sell grain, And the sabbath, that we may open the wheat market, To make the bushel smaller and the shekel bigger, And to cheat with dishonest scales, 
Amo 8:5 dicentes: Quando transibit mensis, et venundabimus merces? et sabbatum, et aperiemus frumentum, ut imminuamus mensuram, et augeamus siclum, et supponamus stateras dolosas,
======= Amos 8:6 ============
Amo 8:6  So as to buy the helpless for money And the needy for a pair of sandals, And that we may sell the refuse of the wheat?"
Amo 8:6 ut possideamus in argento egenos et pauperes pro calceamentis, et quisquilias frumenti vendamus?
======= Amos 8:7 ============
Amo 8:7  The Lord has sworn by the pride of Jacob, "Indeed, I will never forget any of their deeds. 
Amo 8:7 Juravit Dominus in superbiam Jacob: Si oblitus fuero usque ad finem omnia opera eorum.
======= Amos 8:8 ============
Amo 8:8 "Because of this will not the land quake And everyone who dwells in it mourn? Indeed, all of it will rise up like the Nile, And it will be tossed about And subside like the Nile of Egypt. 
Amo 8:8 Numquid super isto non commovebitur terra, et lugebit omnis habitator ejus, et ascendet quasi fluvius universus, et ejicicetur, et defluet, quasi rivus Ægypti?
======= Amos 8:9 ============
Amo 8:9 "It will come about in that day," declares the Lord God, "That I will make the sun go down at noon And make the earth dark in broad daylight. 
Amo 8:9 Et erit in die illa, dicit Dominus Deus: occidet sol in meridie, et tenebrescere faciam terram in die luminis:
======= Amos 8:10 ============
Amo 8:10 "Then I will turn your festivals into mourning And all your songs into lamentation; And I will bring sackcloth on everyone's loins And baldness on every head. And I will make it like a time of mourning for an only son, And the end of it will be like a bitter day. 
Amo 8:10 et convertam festivitates vestras in luctum, et omnia cantica vestra in planctum, et inducam super omne dorsum vestrum saccum, et super omne caput calvitium: et ponam eam quasi luctum unigeniti, et novissima ejus quasi diem amarum.
======= Amos 8:11 ============
Amo 8:11 "Behold, days are coming," declares the Lord God, "When I will send a famine on the land, Not a famine for bread or a thirst for water, But rather for hearing the words of the Lord. 
Amo 8:11 Ecce dies veniunt, dicet Dominus, et mittam famem in terram: non famem panis, neque sitim aquæ, sed audiendi verbum Domini.
======= Amos 8:12 ============
Amo 8:12 "People will stagger from sea to sea And from the north even to the east; They will go to and fro to seek the word of the Lord, But they will not find it. 
Amo 8:12 Et commovebuntur a mari usque ad mare, et ab aquilone usque ad orientem: circuibunt quærentes verbum Domini, et non invenient.
======= Amos 8:13 ============
Amo 8:13 "In that day the beautiful virgins And the young men will faint from thirst. 
Amo 8:13 In die illa deficient virgines pulchræ et adolescentes in siti,
======= Amos 8:14 ============
Amo 8:14 "As for those who swear by the guilt of Samaria, Who say, 'As your god lives, O Dan, 'And, 'As the way of Beersheba lives, 'They will fall and not rise again." 
Amo 8:14 qui jurant in delicto Samariæ, et dicunt: Vivit Deus tuus, Dan, et vivit via Bersabee; et cadent, et non resurgent ultra.]
======= Amos 9:1 ============
Amo 9:1  I saw the Lord standing beside the altar, and He said, "Smite the capitals so that the thresholds will shake, And break them on the heads of them all! Then I will slay the rest of them with the sword; They will not have a fugitive who will flee, Or a refugee who will escape. 
Amo 9:1 Vidi Dominum stantem super altare, et dixit: [Percute cardinem, et commoveantur superliminaria: avaritia enim in capite omnium, et novissimum eorum in gladio interficiam; non erit fuga eis. Fugient, et non salvabitur ex eis qui fugerit.
======= Amos 9:2 ============
Amo 9:2 "Though they dig into Sheol, From there will My hand take them; And though they ascend to heaven, From there will I bring them down. 
Amo 9:2 Si descenderint usque ad infernum, inde manus mea educet eos; et si ascenderint usque in cælum, inde detraham eos.
======= Amos 9:3 ============
Amo 9:3 "Though they hide on the summit of Carmel, I will search them out and take them from there; And though they conceal themselves from My sight on the floor of the sea, From there I will command the serpent and it will bite them. 
Amo 9:3 Et si absconditi fuerint in vertice Carmeli, inde scrutans auferam eos; et si celaverint se ab oculis meis in profundo maris, ibi mandabo serpenti, et mordebit eos.
======= Amos 9:4 ============
Amo 9:4 "And though they go into captivity before their enemies, From there I will command the sword that it slay them, And I will set My eyes against them for evil and not for good."
Amo 9:4 Et si abierint in captivitatem coram inimicis suis, ibi mandabo gladio, et occidet eos: et ponam oculos meos super eos in malum, et non in bonum.
======= Amos 9:5 ============
Amo 9:5  The Lord God of hosts, The One who touches the land so that it melts, And all those who dwell in it mourn, And all of it rises up like the Nile And subsides like the Nile of Egypt; 
Amo 9:5 Et Dominus Deus exercituum, qui tangit terram, et tabescet, et lugebunt omnes habitantes in ea: et ascendet sicut rivus omnis, et defluet sicut fluvius Ægypti.
======= Amos 9:6 ============
Amo 9:6  The One who builds His upper chambers in the heavens And has founded His vaulted dome over the earth, He who calls for the waters of the sea And pours them out on the face of the earth, The Lord is His name. 
Amo 9:6 Qui ædificat in cælo ascensionem suam, et fasciculum suum super terram fundavit; qui vocat aquas maris, et effundit eas super faciem terræ: Dominus nomen ejus.
======= Amos 9:7 ============
Amo 9:7 "Are you not as the sons of Ethiopia to Me, O sons of Israel?" declares the Lord. "Have I not brought up Israel from the land of Egypt, And the Philistines from Caphtor and the Arameans from Kir? 
Amo 9:7 Numquid non ut filii Æthiopum vos estis mihi, filii Israël? ait Dominus. Numquid non Israël ascendere feci de terra Ægypti, et Palæstinos de Cappadocia, et Syros de Cyrene?]~
======= Amos 9:8 ============
Amo 9:8 "Behold, the eyes of the Lord God are on the sinful kingdom, And I will destroy it from the face of the earth; Nevertheless, I will not totally destroy the house of Jacob," Declares the Lord. 
Amo 9:8 [Ecce oculi Domini Dei super regnum peccans: et conteram illud a facie terræ; verumtamen conterens non conteram domum Jacob, dicit Dominus.
======= Amos 9:9 ============
Amo 9:9 "For behold, I am commanding, And I will shake the house of Israel among all nations As grain is shaken in a sieve, But not a kernel will fall to the ground. 
Amo 9:9 Ecce enim mandabo ego, et concutiam in omnibus gentibus domum Israël, sicut concutitur triticum in cribro, et non cadet lapillus super terram.
======= Amos 9:10 ============
Amo 9:10 "All the sinners of My people will die by the sword, Those who say, 'The calamity will not overtake or confront us.'
Amo 9:10 In gladio morientur omnes peccatores populi mei, qui dicunt: Non appropinquabit, et non veniet super nos malum.
======= Amos 9:11 ============
Amo 9:11 "In that day I will raise up the fallen booth of David, And wall up its breaches; I will also raise up its ruins And rebuild it as in the days of old; 
Amo 9:11 In die illa suscitabo tabernaculum David, quod cecidit: et reædificabo aperturas murorum ejus, et ea quæ corruerant instaurabo: et reædificabo illud sicut in diebus antiquis,
======= Amos 9:12 ============
Amo 9:12  That they may possess the remnant of Edom And all the nations who are called by My name," Declares the Lord who does this. 
Amo 9:12 ut possideant reliquias Idumææ, et omnes nationes: eo quod invocatum sit nomen meum super eos, dicit Dominus faciens hæc.
======= Amos 9:13 ============
Amo 9:13 "Behold, days are coming," declares the Lord, "When the plowman will overtake the reaper And the treader of grapes him who sows seed; When the mountains will drip sweet wine And all the hills will be dissolved. 
Amo 9:13 Ecce dies veniunt, dicit Dominus, et comprehendet arator messorem, et calcator uvæ mittentem semen: et stillabunt montes dulcedinem, et omnes colli culti erunt.
======= Amos 9:14 ============
Amo 9:14 "Also I will restore the captivity of My people Israel, And they will rebuild the ruined cities and live in them; They will also plant vineyards and drink their wine, And make gardens and eat their fruit. 
Amo 9:14 Et convertam captivitatem populi mei Israël; et ædificabunt civitates desertas, et inhabitabunt; et plantabunt vineas, et bibent vinum earum, et facient hortos, et comedent fructus eorum.
======= Amos 9:15 ============
Amo 9:15 "I will also plant them on their land, And they will not again be rooted out from their land Which I have given them," Says the Lord your God. 
Amo 9:15 Et plantabo eos super humum suam, et non evellam eos ultra de terra sua, quam dedi eis, dicit Dominus Deus tuus.]
======= Obadiah 1:1 ============
Oba 1:1  The vision of Obadiah. Thus says the Lord God concerning Edom-- We have heard a report from the Lord, And an envoy has been sent among the nations saying, "Arise and let us go against her for battle"--
Oba 1:1 Visio Abdiæ. [Hæc dicit Dominus Deus ad Edom: Auditum audivimus a Domino, et legatum ad gentes misit: surgite, et consurgamus adversus eum in prælium.
======= Obadiah 1:2 ============
Oba 1:2 "Behold, I will make you small among the nations; You are greatly despised. 
Oba 1:2 Ecce parvulum dedi te in gentibus: contemptibilis tu es valde.
======= Obadiah 1:3 ============
Oba 1:3 "The arrogance of your heart has deceived you, You who live in the clefts of the rock, In the loftiness of your dwelling place, Who say in your heart, 'Who will bring me down to earth?'
Oba 1:3 Superbia cordis tui extulit te, habitantem in scissuris petrarum, exaltantem solium tuum; qui dicis in corde tuo: Quis detrahet me in terram?
======= Obadiah 1:4 ============
Oba 1:4 "Though you build high like the eagle, Though you set your nest among the stars, From there I will bring you down," declares the Lord. 
Oba 1:4 Si exaltatus fueris ut aquila, et si inter sidera posueris nidum tuum, inde detraham te, dicit Dominus.
======= Obadiah 1:5 ============
Oba 1:5 "If thieves came to you, If robbers by night" O how you will be ruined!-- Would they not steal only until they had enough? If grape gatherers came to you, Would they not leave some gleanings? 
Oba 1:5 Si fures introissent ad te, si latrones per noctem, quomodo conticuisses? nonne furati essent sufficientia sibi? Si vindemiatores introissent ad te, numquid saltem racemum reliquissent tibi?
======= Obadiah 1:6 ============
Oba 1:6 "O how Esau will be ransacked, And his hidden treasures searched out! 
Oba 1:6 Quomodo scrutati sunt Esau; investigaverunt abscondita ejus?
======= Obadiah 1:7 ============
Oba 1:7 "All the men allied with you Will send you forth to the border, And the men at peace with you Will deceive you and overpower you. They who eat your bread Will set an ambush for you. (There is no understanding in him. )
Oba 1:7 Usque ad terminum emiserunt te: omnes viri fœderis tui illuserunt tibi: invaluerunt adversum te viri pacis tuæ, qui comedunt tecum, ponent insidias subter te; non est prudentia in eo.
======= Obadiah 1:8 ============
Oba 1:8 "Will I not on that day," declares the Lord, "Destroy wise men from Edom And understanding from the mountain of Esau? 
Oba 1:8 Numquid non in die illa, dicit Dominus, perdam sapientes de Idumæa, et prudentiam de monte Esau?
======= Obadiah 1:9 ============
Oba 1:9 "Then your mighty men will be dismayed, O Teman, So that everyone may be cut off from the mountain of Esau by slaughter. 
Oba 1:9 Et timebunt fortes tui a meridie, ut intereat vir de monte Esau.
======= Obadiah 1:10 ============
Oba 1:10 "Because of violence to your brother Jacob, You will be covered with shame, And you will be cut off forever. 
Oba 1:10 Propter interfectionem, et propter iniquitatem in fratrem tuum Jacob, operiet te confusio, et peribis in æternum.
======= Obadiah 1:11 ============
Oba 1:11 "On the day that you stood aloof, On the day that strangers carried off his wealth, And foreigners entered his gate And cast lots for Jerusalem" You too were as one of them. 
Oba 1:11 In die cum stares adversus eum, quando capiebant alieni exercitum ejus, et extranei ingrediebantur portas ejus, et super Jerusalem mittebant sortem, tu quoque eras quasi unus ex eis.
======= Obadiah 1:12 ============
Oba 1:12 "Do not gloat over your brother's day, The day of his misfortune. And do not rejoice over the sons of Judah In the day of their destruction; Yes, do not boast In the day of their distress. 
Oba 1:12 Et non despicies in die fratris tui, in die peregrinationis ejus: et non lætaberis super filios Juda in die perditionis eorum: et non magnificabis os tuum in die angustiæ.
======= Obadiah 1:13 ============
Oba 1:13 "Do not enter the gate of My people In the day of their disaster. Yes, you, do not gloat over their calamity In the day of their disaster. And do not loot their wealth In the day of their disaster. 
Oba 1:13 Neque ingredieris portam populi mei in die ruinæ eorum; neque despicies et tu in malis ejus in die vastitatis illius. Et non emitteris adversus exercitum ejus in die vastitatis illius,
======= Obadiah 1:14 ============
Oba 1:14 "Do not stand at the fork of the road To cut down their fugitives; And do not imprison their survivors In the day of their distress. 
Oba 1:14 neque stabis in exitibus ut interficias eos qui fugerint, et non concludes reliquos ejus in die tribulationis.
======= Obadiah 1:15 ============
Oba 1:15 "For the day of the Lord draws near on all the nations. As you have done, it will be done to you. Your dealings will return on your own head. 
Oba 1:15 Quoniam juxta est dies Domini super omnes gentes: sicut fecisti, fiet tibi; retributionem tuam convertet in caput tuum.
======= Obadiah 1:16 ============
Oba 1:16 "Because just as you drank on My holy mountain, All the nations will drink continually. They will drink and swallow And become as if they had never existed. 
Oba 1:16 Quomodo enim bibistis super montem sanctum meum, bibent omnes gentes jugiter: et bibent, et absorbebunt, et erunt quasi non sint.~
======= Obadiah 1:17 ============
Oba 1:17 "But on Mount Zion there will be those who escape, And it will be holy. And the house of Jacob will possess their possessions. 
Oba 1:17 Et in monte Sion erit salvatio, et erit sanctus; et possidebit domus Jacob eos qui se possederant.
======= Obadiah 1:18 ============
Oba 1:18 "Then the house of Jacob will be a fire And the house of Joseph a flame; But the house of Esau will be as stubble. And they will set them on fire and consume them, So that there will be no survivor of the house of Esau," For the Lord has spoken. 
Oba 1:18 Et erit domus Jacob ignis, et domus Joseph flamma, et domus Esau stipula: et succendentur in eis, et devorabunt eos, et non erunt reliquiæ domus Esau, quia Dominus locutus est.
======= Obadiah 1:19 ============
Oba 1:19  Then those of the Negev will possess the mountain of Esau, And those of the Shephelah the Philistine plain; Also, possess the territory of Ephraim and the territory of Samaria, And Benjamin will possess Gilead. 
Oba 1:19 Et hæreditabunt hi, qui ad austrum sunt, montem Esau, et qui in campestribus, Philisthiim: et possidebunt regionem Ephraim et regionem Samariæ, et Benjamin possidebit Galaad.
======= Obadiah 1:20 ============
Oba 1:20  And the exiles of this host of the sons of Israel, Who are among the Canaanites as far as Zarephath, And the exiles of Jerusalem who are in Sepharad Will possess the cities of the Negev. 
Oba 1:20 Et transmigratio exercitus hujus filiorum Israël, omnia loca Chananæorum usque ad Sareptam: et transmigratio Jerusalem, quæ in Bosphoro est, possidebit civitates austri.
======= Obadiah 1:21 ============
Oba 1:21  The deliverers will ascend Mount Zion To judge the mountain of Esau, And the kingdom will be the Lord's. 
Oba 1:21 Et ascendent salvatores in montem Sion judicare montem Esau, et erit Domino regnum.]
======= Jonah 1:1 ============
Jon 1:1  The word of the Lord came to Jonah the son of Amittai saying, 
Jon 1:1 Et factum est verbum Domini ad Jonam, filium Amathi, dicens:
======= Jonah 1:2 ============
Jon 1:2 "Arise, go to Nineveh the great city and cry against it, for their wickedness has come up before Me."
Jon 1:2 Surge, et vade in Niniven, civitatem grandem, et prædica in ea, quia ascendit malitia ejus coram me.
======= Jonah 1:3 ============
Jon 1:3  But Jonah rose up to flee to Tarshish from the presence of the Lord. So he went down to Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the Lord. 
Jon 1:3 Et surrexit Jonas, ut fugeret in Tharsis a facie Domini, et descendit in Joppen: et invenit navem euntem in Tharsis, et dedit naulum ejus, et descendit in eam ut iret cum eis in Tharsis a facie Domini.
======= Jonah 1:4 ============
Jon 1:4  The Lord hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to break up. 
Jon 1:4 Dominus autem misit ventum magnum in mare: et facta est tempestas magna in mari, et navis periclitabatur conteri.
======= Jonah 1:5 ============
Jon 1:5  Then the sailors became afraid and every man cried to his god, and they threw the cargo which was in the ship into the sea to lighten it for them. But Jonah had gone below into the hold of the ship, lain down and fallen sound asleep. 
Jon 1:5 Et timuerunt nautæ, et clamaverunt viri ad deum suum, et miserunt vasa quæ erant in navi, in mare, ut alleviaretur ab eis; et Jonas descendit ad interiora navis, et dormiebat sopore gravi.
======= Jonah 1:6 ============
Jon 1:6  So the captain approached him and said, "How is it that you are sleeping? Get up, call on your god. Perhaps your god will be concerned about us so that we will not perish."
Jon 1:6 Et accessit ad eum gubernator, et dixit ei: Quid tu sopore deprimeris? surge, invoca Deum tuum, si forte recogitet Deus de nobis, et non pereamus.
======= Jonah 1:7 ============
Jon 1:7  Each man said to his mate, "Come, let us cast lots so we may learn on whose account this calamity has struck us." So they cast lots and the lot fell on Jonah. 
Jon 1:7 Et dixit vir ad collegam suum: Venite et mittamus sortes, et sciamus quare hoc malum sit nobis. Et miserunt sortes, et cecidit sors super Jonam.
======= Jonah 1:8 ============
Jon 1:8  Then they said to him, "Tell us, now! On whose account has this calamity struck us? What is your occupation? And where do you come from? What is your country? From what people are you?"
Jon 1:8 Et dixerunt ad eum: Indica nobis cujus causa malum istud sit nobis: quod est opus tuum? quæ terra tua, et quo vadis? vel ex quo populo es tu?
======= Jonah 1:9 ============
Jon 1:9  He said to them, "I am a Hebrew, and I fear the Lord God of heaven who made the sea and the dry land."
Jon 1:9 Et dixit ad eos: Hebræus ego sum, et Dominum Deum cæli ego timeo, qui fecit mare et aridam.
======= Jonah 1:10 ============
Jon 1:10  Then the men became extremely frightened and they said to him, "How could you do this?" For the men knew that he was fleeing from the presence of the Lord, because he had told them. 
Jon 1:10 Et timuerunt viri timore magno, et dixerunt ad eum: Quid hoc fecisti? cognoverunt enim viri quod a facie Domini fugeret, quia indicaverat eis.
======= Jonah 1:11 ============
Jon 1:11  So they said to him, "What should we do to you that the sea may become calm for us?"--for the sea was becoming increasingly stormy. 
Jon 1:11 Et dixerunt ad eum: Quid faciemus tibi, et cessabit mare a nobis? quia mare ibat, et intumescebat.
======= Jonah 1:12 ============
Jon 1:12  He said to them, "Pick me up and throw me into the sea. Then the sea will become calm for you, for I know that on account of me this great storm has come upon you."
Jon 1:12 Et dixit ad eos: Tollite me, et mittite in mare, et cessabit mare a vobis: scio enim ego quoniam propter me tempestas hæc grandis venit super vos.
======= Jonah 1:13 ============
Jon 1:13  However, the men rowed desperately to return to land but they could not, for the sea was becoming even stormier against them. 
Jon 1:13 Et remigabant viri ut reverterentur ad aridam, et non valebant, quia mare ibat, et intumescebat super eos.
======= Jonah 1:14 ============
Jon 1:14  Then they called on the Lord and said, "We earnestly pray, O Lord, do not let us perish on account of this man's life and do not put innocent blood on us; for You, O Lord, have done as You have pleased."
Jon 1:14 Et clamaverunt ad Dominum, et dixerunt: Quæsumus, Domine, ne pereamus in anima viri istius, et ne des super nos sanguinem innocentem: quia tu, Domine, sicut voluisti, fecisti.
======= Jonah 1:15 ============
Jon 1:15  So they picked up Jonah, threw him into the sea, and the sea stopped its raging. 
Jon 1:15 Et tulerunt Jonam, et miserunt in mare: et stetit mare a fervore suo.
======= Jonah 1:16 ============
Jon 1:16  Then the men feared the Lord greatly, and they offered a sacrifice to the Lord and made vows. 
Jon 1:16 Et timuerunt viri timore magno Dominum: et immolaverunt hostias Domino, et voverunt vota.
======= Jonah 1:17 ============
Jon 1:17  And the Lord appointed a great fish to swallow Jonah, and Jonah was in the stomach of the fish three days and three nights. 
Jon 2:1 Et præparavit Dominus piscem grandem ut deglutiret Jonam: et erat Jonas in ventre piscis tribus diebus et tribus noctibus.
======= Jonah 2:1 ============
Jon 2:1  Then Jonah prayed to the Lord his God from the stomach of the fish, 
Jon 2:2 Et oravit Jonas ad Dominum Deum suum de ventre piscis,
======= Jonah 2:2 ============
Jon 2:2 and he said, "I called out of my distress to the Lord, And He answered me. I cried for help from the depth of Sheol; You heard my voice. 
Jon 2:3 et dixit: [Clamavi de tribulatione mea ad Dominum, et exaudivit me; de ventre inferi clamavi, et exaudisti vocem meam.
======= Jonah 2:3 ============
Jon 2:3 "For You had cast me into the deep, Into the heart of the seas, And the current engulfed me. All Your breakers and billows passed over me. 
Jon 2:4 Et projecisti me in profundum in corde maris, et flumen circumdedit me: omnes gurgites tui, et fluctus tui super me transierunt.
======= Jonah 2:4 ============
Jon 2:4 "So I said, 'I have been expelled from Your sight. Nevertheless I will look again toward Your holy temple.'
Jon 2:5 Et ego dixi: Abjectus sum a conspectu oculorum tuorum; verumtamen rursus videbo templum sanctum tuum.
======= Jonah 2:5 ============
Jon 2:5 "Water encompassed me to the point of death. The great deep engulfed me, Weeds were wrapped around my head. 
Jon 2:6 Circumdederunt me aquæ usque ad animam: abyssus vallavit me, pelagus operuit caput meum.
======= Jonah 2:6 ============
Jon 2:6 "I descended to the roots of the mountains. The earth with its bars was around me forever, But You have brought up my life from the pit, O Lord my God. 
Jon 2:7 Ad extrema montium descendi; terræ vectes concluserunt me in æternum: et sublevabis de corruptione vitam meam, Domine Deus meus.
======= Jonah 2:7 ============
Jon 2:7 "While I was fainting away, I remembered the Lord, And my prayer came to You, Into Your holy temple. 
Jon 2:8 Cum angustiaretur in me anima mea, Domini recordatus sum: ut veniat ad te oratio mea, ad templum sanctum tuum.
======= Jonah 2:8 ============
Jon 2:8 "Those who regard vain idols Forsake their faithfulness, 
Jon 2:9 Qui custodiunt vanitates frustra, misericordiam suam derelinquunt.
======= Jonah 2:9 ============
Jon 2:9  But I will sacrifice to You With the voice of thanksgiving. That which I have vowed I will pay. Salvation is from the Lord."
Jon 2:10 Ego autem in voce laudis immolabo tibi: quæcumque vovi, reddam pro salute Domino.]
======= Jonah 2:10 ============
Jon 2:10  Then the Lord commanded the fish, and it vomited Jonah up onto the dry land. 
Jon 2:11 Et dixit Dominus pisci, et evomuit Jonam in aridam.
======= Jonah 3:1 ============
Jon 3:1  Now the word of the Lord came to Jonah the second time, saying, 
Jon 3:1 Et factum est verbum Domini ad Jonam secundo, dicens:
======= Jonah 3:2 ============
Jon 3:2 "Arise, go to Nineveh the great city and proclaim to it the proclamation which I am going to tell you."
Jon 3:2 Surge, et vade in Niniven, civitatem magnam, et prædica in ea prædicationem quam ego loquor ad te.
======= Jonah 3:3 ============
Jon 3:3  So Jonah arose and went to Nineveh according to the word of the Lord. Now Nineveh was an exceedingly great city, a three days' walk. 
Jon 3:3 Et surrexit Jonas, et abiit in Niniven juxta verbum Domini: et Ninive erat civitas magna, itinere trium dierum.
======= Jonah 3:4 ============
Jon 3:4  Then Jonah began to go through the city one day's walk; and he cried out and said, "Yet forty days and Nineveh will be overthrown."
Jon 3:4 Et cœpit Jonas introire in civitatem itinere diei unius: et clamavit, et dixit: Adhuc quadraginta dies, et Ninive subvertetur.
======= Jonah 3:5 ============
Jon 3:5  Then the people of Nineveh believed in God; and they called a fast and put on sackcloth from the greatest to the least of them. 
Jon 3:5 Et crediderunt viri Ninivitæ in Deum, et prædicaverunt jejunium, et vestiti sunt saccis, a majore usque ad minorem.
======= Jonah 3:6 ============
Jon 3:6  When the word reached the king of Nineveh, he arose from his throne, laid aside his robe from him, covered himself with sackcloth and sat on the ashes. 
Jon 3:6 Et pervenit verbum ad regem Ninive: et surrexit de solio suo, et abjecit vestimentum suum a se, et indutus est sacco, et sedit in cinere.
======= Jonah 3:7 ============
Jon 3:7  He issued a proclamation and it said, "In Nineveh by the decree of the king and his nobles: Do not let man, beast, herd, or flock taste a thing. Do not let them eat or drink water. 
Jon 3:7 Et clamavit, et dixit in Ninive ex ore regis et principum ejus, dicens: Homines, et jumenta, et boves, et pecora non gustent quidquam: nec pascantur, et aquam non bibant.
======= Jonah 3:8 ============
Jon 3:8  But both man and beast must be covered with sackcloth; and let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. 
Jon 3:8 Et operiantur saccis homines et jumenta, et clament ad Dominum in fortitudine: et convertatur vir a via sua mala, et ab iniquitate quæ est in manibus eorum.
======= Jonah 3:9 ============
Jon 3:9  Who knows, God may turn and relent and withdraw His burning anger so that we will not perish."
Jon 3:9 Quis scit si convertatur et ignoscat Deus, et revertatur a furore iræ suæ, et non peribimus?
======= Jonah 3:10 ============
Jon 3:10  When God saw their deeds, that they turned from their wicked way, then God relented concerning the calamity which He had declared He would bring upon them. And He did not do it. 
Jon 3:10 Et vidit Deus opera eorum, quia conversi sunt de via sua mala: et misertus est Deus super malitiam quam locutus fuerat ut faceret eis, et non fecit.
======= Jonah 4:1 ============
Jon 4:1  But it greatly displeased Jonah and he became angry. 
Jon 4:1 Et afflictus est Jonas afflictione magna, et iratus est:
======= Jonah 4:2 ============
Jon 4:2  He prayed to the Lord and said, "Please Lord, was not this what I said while I was still in my own country? Therefore in order to forestall this I fled to Tarshish, for I knew that You are a gracious and compassionate God, slow to anger and abundant in lovingkindness, and one who relents concerning calamity. 
Jon 4:2 et oravit ad Dominum, et dixit: Obsecro, Domine, numquid non hoc est verbum meum cum adhuc essem in terra mea? propter hoc præoccupavi ut fugerem in Tharsis: scio enim quia tu Deus clemens et misericors es, patiens et multæ miserationis, et ignoscens super malitia.
======= Jonah 4:3 ============
Jon 4:3  Therefore now, O Lord, please take my life from me, for death is better to me than life."
Jon 4:3 Et nunc, Domine, tolle, quæso, animam meam a me, quia melior est mihi mors quam vita.
======= Jonah 4:4 ============
Jon 4:4  The Lord said, "Do you have good reason to be angry?"
Jon 4:4 Et dixit Dominus: Putasne bene irasceris tu?
======= Jonah 4:5 ============
Jon 4:5  Then Jonah went out from the city and sat east of it. There he made a shelter for himself and sat under it in the shade until he could see what would happen in the city. 
Jon 4:5 Et egressus est Jonas de civitate, et sedit contra orientem civitatis: et fecit sibimet umbraculum ibi, et sedebat subter illud in umbra, donec videret quid accideret civitati.
======= Jonah 4:6 ============
Jon 4:6  So the Lord God appointed a plant and it grew up over Jonah to be a shade over his head to deliver him from his discomfort. And Jonah was extremely happy about the plant. 
Jon 4:6 Et præparavit Dominus Deus hederam, et ascendit super caput Jonæ, ut esset umbra super caput ejus, et protegeret eum (laboraverat enim): et lætatus est Jonas super hedera lætitia magna.
======= Jonah 4:7 ============
Jon 4:7  But God appointed a worm when dawn came the next day and it attacked the plant and it withered. 
Jon 4:7 Et paravit Deus vermen ascensu diluculi in crastinum: et percussit hederam, et exaruit.
======= Jonah 4:8 ============
Jon 4:8  When the sun came up God appointed a scorching east wind, and the sun beat down on Jonah's head so that he became faint and begged with all his soul to die, saying, "Death is better to me than life."
Jon 4:8 Et cum ortus fuisset sol, præcepit Dominus vento calido et urenti: et percussit sol super caput Jonæ, et æstuabat: et petivit animæ suæ ut moreretur, et dixit: Melius est mihi mori quam vivere.
======= Jonah 4:9 ============
Jon 4:9  Then God said to Jonah," Do you have good reason to be angry about the plant?" And he said, "I have good reason to be angry, even to death."
Jon 4:9 Et dixit Dominus ad Jonam: Putasne bene irasceris tu super hedera? Et dixit: Bene irascor ego usque ad mortem.
======= Jonah 4:10 ============
Jon 4:10  Then the Lord said, "You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight. 
Jon 4:10 Et dixit Dominus: Tu doles super hederam in qua non laborasti, neque fecisti ut cresceret; quæ sub una nocte nata est, et sub una nocte periit:
======= Jonah 4:11 ============
Jon 4:11  Should I not have compassion on Nineveh, the great city in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?" 
Jon 4:11 et ego non parcam Ninive, civitati magnæ, in qua sunt plus quam centum viginti millia hominum qui nesciunt quid sit inter dexteram et sinistram suam, et jumenta multa?
======= Micah 1:1 ============
Mic 1:1  The word of the Lord which came to Micah of Moresheth in the days of Jotham, Ahaz and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. 
Mic 1:1 Verbum Domini, quod factum est ad Michæam Morasthiten, in diebus Joathan, Achaz, et Ezechiæ, regum Juda, quod vidit super Samariam et Jerusalem.~
======= Micah 1:2 ============
Mic 1:2  Hear, O peoples, all of you; Listen, O earth and all it contains, And let the Lord God be a witness against you, The Lord from His holy temple. 
Mic 1:2 [Audite, populi omnes, et attendat terra, et plenitudo ejus: et sit Dominus Deus vobis in testem, Dominus de templo sancto suo.
======= Micah 1:3 ============
Mic 1:3  For behold, the Lord is coming forth from His place. He will come down and tread on the high places of the earth. 
Mic 1:3 Quia ecce Dominus egredietur de loco suo, et descendet, et calcabit super excelsa terræ.
======= Micah 1:4 ============
Mic 1:4  The mountains will melt under Him And the valleys will be split, Like wax before the fire, Like water poured down a steep place. 
Mic 1:4 Et consumentur montes subtus eum, et valles scindentur sicut cera a facie ignis, et sicut aquæ quæ decurrunt in præceps.
======= Micah 1:5 ============
Mic 1:5  All this is for the rebellion of Jacob And for the sins of the house of Israel. What is the rebellion of Jacob? Is it not Samaria? What is the high place of Judah? Is it not Jerusalem? 
Mic 1:5 In scelere Jacob omne istud, et in peccatis domus Israël. Quod scelus Jacob? nonne Samaria? et quæ excelsa Judæ? nonne Jerusalem?
======= Micah 1:6 ============
Mic 1:6  For I will make Samaria a heap of ruins in the open country, Planting places for a vineyard. I will pour her stones down into the valley And will lay bare her foundations. 
Mic 1:6 Et ponam Samariam quasi acervum lapidum in agro, cum plantatur vinea; et detraham in vallem lapides ejus, et fundamenta ejus revelabo.
======= Micah 1:7 ============
Mic 1:7  All of her idols will be smashed, All of her earnings will be burned with fire And all of her images I will make desolate, For she collected them from a harlot's earnings, And to the earnings of a harlot they will return. 
Mic 1:7 Et omnia sculptilia ejus concidentur, et omnes mercedes ejus comburentur igne, et omnia idola ejus ponam in perditionem, quia de mercedibus meretricis congregata sunt, et usque ad mercedem meretricis revertentur.
======= Micah 1:8 ============
Mic 1:8  Because of this I must lament and wail, I must go barefoot and naked; I must make a lament like the jackals And a mourning like the ostriches. 
Mic 1:8 Super hoc plangam, et ululabo; vadam spoliatus, et nudus; faciam planctum velut draconum, et luctum quasi struthionum:
======= Micah 1:9 ============
Mic 1:9  For her wound is incurable, For it has come to Judah; It has reached the gate of my people, Even to Jerusalem. 
Mic 1:9 quia desperata est plaga ejus, quia venit usque ad Judam; tetigit portam populi mei usque ad Jerusalem.
======= Micah 1:10 ============
Mic 1:10  Tell it not in Gath, Weep not at all. At Beth-le-aphrah roll yourself in the dust. 
Mic 1:10 In Geth nolite annuntiare; lacrimis ne ploretis; in domo pulveris pulvere vos conspergite.
======= Micah 1:11 ============
Mic 1:11  Go on your way, inhabitant of Shaphir, in shameful nakedness. The inhabitant of Zaanan does not escape. The lamentation of Beth-ezel: "He will take from you its support."
Mic 1:11 Et transite vobis, habitatio pulchra, confusa ignominia: non est egressa quæ habitat in exitu: planctum domus vicina accipiet ex vobis, quæ stetit sibimet.
======= Micah 1:12 ============
Mic 1:12  For the inhabitant of Maroth Becomes weak waiting for good, Because a calamity has come down from the Lord To the gate of Jerusalem. 
Mic 1:12 Quia infirmata est in bonum, quæ habitat in amaritudinibus; quia descendit malum a Domino in portam Jerusalem.
======= Micah 1:13 ============
Mic 1:13  Harness the chariot to the team of horses, O inhabitant of Lachish-- She was the beginning of sin To the daughter of Zion-- Because in you were found The rebellious acts of Israel. 
Mic 1:13 Tumultus quadrigæ stuporis habitanti Lachis: principium peccati est filiæ Sion, quia in te inventa sunt scelera Israël.
======= Micah 1:14 ============
Mic 1:14  Therefore you will give parting gifts On behalf of Moresheth-gath; The houses of Achzib will become a deception To the kings of Israel. 
Mic 1:14 Propterea dabit emissarios super hæreditatem Geth, domus mendacii in deceptionem regibus Israël.
======= Micah 1:15 ============
Mic 1:15  Moreover, I will bring on you The one who takes possession, O inhabitant of Mareshah. The glory of Israel will enter Adullam. 
Mic 1:15 Adhuc hæredem adducam tibi quæ habitas in Maresa; usque ad Odollam veniet gloria Israël.
======= Micah 1:16 ============
Mic 1:16  Make yourself bald and cut off your hair, Because of the children of your delight; Extend your baldness like the eagle, For they will go from you into exile. 
Mic 1:16 Decalvare, et tondere super filios deliciarum tuarum; dilata calvitium tuum sicut aquila, quoniam captivi ducti sunt ex te.]
======= Micah 2:1 ============
Mic 2:1  Woe to those who scheme iniquity, Who work out evil on their beds! When morning comes, they do it, For it is in the power of their hands. 
Mic 2:1 [Væ qui cogitatis inutile, et operamini malum in cubilibus vestris! In luce matutina faciunt illud, quoniam contra Deum est manus eorum.
======= Micah 2:2 ============
Mic 2:2  They covet fields and then seize them, And houses, and take them away. They rob a man and his house, A man and his inheritance. 
Mic 2:2 Et concupierunt agros, et violenter tulerunt: et rapuerunt domos, et calumniabantur virum, et domum ejus: virum, et hæreditatem ejus.
======= Micah 2:3 ============
Mic 2:3  Therefore thus says the Lord, "Behold, I am planning against this family a calamity From which you cannot remove your necks; And you will not walk haughtily, For it will be an evil time. 
Mic 2:3 Idcirco hæc dicit Dominus: Ecce ego cogito super familiam istam malum, unde non auferetis colla vestra, et non ambulabitis superbi: quoniam tempus pessimum est.
======= Micah 2:4 ============
Mic 2:4 "On that day they will take up against you a taunt And utter a bitter lamentation and say, 'We are completely destroyed! He exchanges the portion of my people; How He removes it from me! To the apostate He apportions our fields.'
Mic 2:4 In die illa sumetur super vos parabola, et cantabitur canticum cum suavitate, dicentium: Depopulatione vastati sumus; pars populi mei commutata est: quomodo recedet a me, cum revertatur, qui regiones nostras dividat?
======= Micah 2:5 ============
Mic 2:5 "Therefore you will have no one stretching a measuring line For you by lot in the assembly of the Lord. 
Mic 2:5 Propter hoc non erit tibi mittens funiculum sortis in cœtu Domini.
======= Micah 2:6 ============
Mic 2:6 'Do not speak out, 'so they speak out. But if they do not speak out concerning these things, Reproaches will not be turned back. 
Mic 2:6 Ne loquamini loquentes; non stillabit super istos, non comprehendet confusio.
======= Micah 2:7 ============
Mic 2:7 "Is it being said, O house of Jacob: 'Is the Spirit of the Lord impatient? Are these His doings?' Do not My words do good To the one walking uprightly? 
Mic 2:7 Dicit domus Jacob: Numquid abbreviatus est spiritus Domini, aut tales sunt cogitationes ejus? nonne verba mea bona sunt cum eo qui recte graditur?
======= Micah 2:8 ============
Mic 2:8 "Recently My people have arisen as an enemy" You strip the robe off the garment From unsuspecting passers-by, From those returned from war. 
Mic 2:8 et e contrario populus meus in adversarium consurrexit. Desuper tunica pallium sustulistis: et eos qui transibant simpliciter convertistis in bellum.
======= Micah 2:9 ============
Mic 2:9 "The women of My people you evict, Each one from her pleasant house. From her children you take My splendor forever. 
Mic 2:9 Mulieres populi mei ejecistis de domo deliciarum suarum; a parvulis earum tulistis laudem meam in perpetuum.
======= Micah 2:10 ============
Mic 2:10 "Arise and go, For this is no place of rest Because of the uncleanness that brings on destruction, A painful destruction. 
Mic 2:10 Surgite, et ite, quia non habetis hic requiem: propter immunditiam ejus corrumpetur putredine pessima.
======= Micah 2:11 ============
Mic 2:11 "If a man walking after wind and falsehood Had told lies and said, 'I will speak out to you concerning wine and liquor, 'He would be spokesman to this people. 
Mic 2:11 Utinam non essem vir habens spiritum, et mendacium potius loquerer! Stillabo tibi in vinum et in ebrietatem; et erit super quem stillatur populus iste.
======= Micah 2:12 ============
Mic 2:12 "I will surely assemble all of you, Jacob, I will surely gather the remnant of Israel. I will put them together like sheep in the fold; Like a flock in the midst of its pasture They will be noisy with men. 
Mic 2:12 Congregatione congregabo, Jacob, totum te; in unum conducam reliquias Israël: pariter ponam illum quasi gregem in ovili, quasi pecus in medio caularum: tumultuabuntur a multitudine hominum.
======= Micah 2:13 ============
Mic 2:13 "The breaker goes up before them; They break out, pass through the gate and go out by it. So their king goes on before them, And the Lord at their head." 
Mic 2:13 Ascendet enim pandens iter ante eos: divident, et transibunt portam, et ingredientur per eam: et transibit rex eorum coram eis, et Dominus in capite eorum.]
======= Micah 3:1 ============
Mic 3:1  And I said, "Hear now, heads of Jacob And rulers of the house of Israel. Is it not for you to know justice? 
Mic 3:1 [Et dixi: Audite, princeps Jacob, et duces domus Israël: numquid non vestrum est scire judicium,
======= Micah 3:2 ============
Mic 3:2 "You who hate good and love evil, Who tear off their skin from them And their flesh from their bones, 
Mic 3:2 qui odio habetis bonum, et diligitis malum; qui violenter tollitis pelles eorum desuper eis, et carnem eorum desuper ossibus eorum;
======= Micah 3:3 ============
Mic 3:3  Who eat the flesh of my people, Strip off their skin from them, Break their bones And chop them up as for the pot And as meat in a kettle."
Mic 3:3 qui comederunt carnem populi mei, et pellem eorum desuper excoriaverunt, et ossa eorum confregerunt, et conciderunt sicut in lebete, et quasi carnem in medio ollæ?
======= Micah 3:4 ============
Mic 3:4  Then they will cry out to the Lord, But He will not answer them. Instead, He will hide His face from them at that time Because they have practiced evil deeds. 
Mic 3:4 Tunc clamabunt ad Dominum, et non exaudiet eos, et abscondet faciem suam ab eis in tempore illo, sicut nequiter egerunt in adinventionibus suis.
======= Micah 3:5 ============
Mic 3:5  Thus says the Lord concerning the prophets who lead my people astray; When they have something to bite with their teeth, They cry," Peace," But against him who puts nothing in their mouths They declare holy war. 
Mic 3:5 Hæc dicit Dominus super prophetas, qui seducunt populum meum: qui mordent dentibus suis, et prædicant pacem; et si quis non dederit in ore eorum quippiam, sanctificant super eum prælium.
======= Micah 3:6 ============
Mic 3:6  Therefore it will be night for you--without vision, And darkness for you--without divination. The sun will go down on the prophets, And the day will become dark over them. 
Mic 3:6 Propterea nox vobis pro visione erit, et tenebræ vobis pro divinatione; et occumbet sol super prophetas, et obtenebrabitur super eos dies.
======= Micah 3:7 ============
Mic 3:7  The seers will be ashamed And the diviners will be embarrassed. Indeed, they will all cover their mouths Because there is no answer from God. 
Mic 3:7 Et confundentur qui vident visiones, et confundentur divini; et operient omnes vultos suos, quia non est responsum Dei.
======= Micah 3:8 ============
Mic 3:8  On the other hand I am filled with power" With the Spirit of the Lord" And with justice and courage To make known to Jacob his rebellious act, Even to Israel his sin. 
Mic 3:8 Verumtamen ego repletus sum fortitudine spiritus Domini, judicio, et virtute, ut annuntiem Jacob scelus suum, et Israël peccatum suum.
======= Micah 3:9 ============
Mic 3:9  Now hear this, heads of the house of Jacob And rulers of the house of Israel, Who abhor justice And twist everything that is straight, 
Mic 3:9 Audite hoc, principes domus Jacob, et judices domus Israël, qui abominamini judicium, et omnia recta pervertitis:
======= Micah 3:10 ============
Mic 3:10  Who build Zion with bloodshed And Jerusalem with violent injustice. 
Mic 3:10 qui ædificatis Sion in sanguinibus, et Jerusalem in iniquitate.
======= Micah 3:11 ============
Mic 3:11  Her leaders pronounce judgment for a bribe, Her priests instruct for a price And her prophets divine for money. Yet they lean on the Lord saying, "Is not the Lord in our midst? Calamity will not come upon us."
Mic 3:11 Principes ejus in muneribus judicabant, et sacerdotes ejus in mercede docebant, et prophetæ ejus in pecunia divinabant: et super Dominum requiescebant, dicentes: Numquid non Dominus in medio nostrum? non venient super nos mala.
======= Micah 3:12 ============
Mic 3:12  Therefore, on account of you Zion will be plowed as a field, Jerusalem will become a heap of ruins, And the mountain of the temple will become high places of a forest. 
Mic 3:12 Propter hoc, causa vestri, Sion quasi ager arabitur, et Jerusalem quasi acervus lapidum erit, et mons templi in excelsa silvarum.]
======= Micah 4:1 ============
Mic 4:1  And it will come about in the last days That the mountain of the house of the Lord Will be established as the chief of the mountains. It will be raised above the hills, And the peoples will stream to it. 
Mic 4:1 [Et erit: in novissimo dierum erit mons domus Domini præparatus in vertice montium, et sublimis super colles: et fluent ad eum populi,
======= Micah 4:2 ============
Mic 4:2  Many nations will come and say, "Come and let us go up to the mountain of the Lord And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths." For from Zion will go forth the law, Even the word of the Lord from Jerusalem. 
Mic 4:2 et properabunt gentes multæ, et dicent: Venite, ascendamus ad montem Domini, et ad domum Dei Jacob: et docebit nos de viis suis, et ibimus in semitis ejus, quia de Sion egredietur lex, et verbum Domini de Jerusalem.
======= Micah 4:3 ============
Mic 4:3  And He will judge between many peoples And render decisions for mighty, distant nations. Then they will hammer their swords into plowshares And their spears into pruning hooks; Nation will not lift up sword against nation, And never again will they train for war. 
Mic 4:3 Et judicabit inter populos multos, et corripiet gentes fortes usque in longinquum: et concident gladios suos in vomeres, et hastas suas in ligones: non sumet gens adversus gentem gladium, et non discent ultra belligerare.
======= Micah 4:4 ============
Mic 4:4  Each of them will sit under his vine And under his fig tree, With no one to make them afraid, For the mouth of the Lord of hosts has spoken. 
Mic 4:4 Et sedebit vir subtus vitem suam et subtus ficum suam, et non erit qui deterreat, quia os Domini exercituum locutum est.
======= Micah 4:5 ============
Mic 4:5  Though all the peoples walk Each in the name of his god, As for us, we will walk In the name of the Lord our God forever and ever. 
Mic 4:5 Quia omnes populi ambulabunt unusquisque in nomine dei sui; nos autem ambulabimus in nomine Domini Dei nostri, in æternum et ultra.]~
======= Micah 4:6 ============
Mic 4:6 "In that day," declares the Lord, "I will assemble the lame And gather the outcasts, Even those whom I have afflicted. 
Mic 4:6 [In die illa, dicit Dominus, congregabo claudicantem, et eam quam ejeceram colligam, et quam afflixeram:
======= Micah 4:7 ============
Mic 4:7 "I will make the lame a remnant And the outcasts a strong nation, And the Lord will reign over them in Mount Zion From now on and forever. 
Mic 4:7 et ponam claudicantem in reliquias, et eam quæ laboraverat, in gentem robustam: et regnabit Dominus super eos in monte Sion, ex hoc nunc et usque in æternum.
======= Micah 4:8 ============
Mic 4:8 "As for you, tower of the flock, Hill of the daughter of Zion, To you it will come" Even the former dominion will come, The kingdom of the daughter of Jerusalem. 
Mic 4:8 Et tu, turris gregis nebulosa filiæ Sion, usque ad te veniet, et veniet potestas prima, regnum filiæ Jerusalem.
======= Micah 4:9 ============
Mic 4:9 "Now, why do you cry out loudly? Is there no king among you, Or has your counselor perished, That agony has gripped you like a woman in childbirth? 
Mic 4:9 Nunc quare mœrore contraheris? numquid rex non est tibi, aut consiliarius tuus periit, quia comprehendit te dolor sicut parturientem?
======= Micah 4:10 ============
Mic 4:10 "Writhe and labor to give birth, Daughter of Zion, Like a woman in childbirth; For now you will go out of the city, Dwell in the field, And go to Babylon. There you will be rescued; There the Lord will redeem you From the hand of your enemies. 
Mic 4:10 Dole et satage, filia Sion, quasi parturiens, quia nunc egredieris de civitate, et habitabis in regione, et venies usque ad Babylonem: ibi liberaberis, ibi redimet te Dominus de manu inimicorum tuorum.
======= Micah 4:11 ============
Mic 4:11 "And now many nations have been assembled against you Who say, 'Let her be polluted, And let our eyes gloat over Zion.'
Mic 4:11 Et nunc congregatæ sunt super te gentes multæ, quæ dicunt: Lapidetur, et aspiciat in Sion oculus noster.
======= Micah 4:12 ============
Mic 4:12 "But they do not know the thoughts of the Lord, And they do not understand His purpose; For He has gathered them like sheaves to the threshing floor. 
Mic 4:12 Ipsi autem non cognoverunt cogitationes Domini, et non intellexerunt consilium ejus, quia congregavit eos quasi fœnum areæ.
======= Micah 4:13 ============
Mic 4:13 "Arise and thresh, daughter of Zion, For your horn I will make iron And your hoofs I will make bronze, That you may pulverize many peoples, That you may devote to the Lord their unjust gain And their wealth to the Lord of all the earth. 
Mic 4:13 Surge, et tritura, filia Sion, quia cornu tuum ponam ferreum, et ungulas tuas ponam æreas; et comminues populos multos, et interficies Domino rapinas eorum, et fortitudinem eorum Domino universæ terræ.]
======= Micah 5:1 ============
Mic 5:1 "Now muster yourselves in troops, daughter of troops; They have laid siege against us; With a rod they will smite the judge of Israel on the cheek. 
Mic 5:1 [Nunc vastaberis, filia latronis. Obsidionem posuerunt super nos: in virga percutient maxillam judicis Israël.]~
======= Micah 5:2 ============
Mic 5:2 "But as for you, Bethlehem Ephrathah, Too little to be among the clans of Judah, From you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, From the days of eternity."
Mic 5:2 [Et tu, Bethlehem Ephrata, parvulus es in millibus Juda; ex te mihi egredietur qui sit dominator in Israël, et egressus ejus ab initio, a diebus æternitatis.
======= Micah 5:3 ============
Mic 5:3  Therefore He will give them up until the time When she who is in labor has borne a child. Then the remainder of His brethren Will return to the sons of Israel. 
Mic 5:3 Propter hoc dabit eos usque ad tempus in quo parturiens pariet, et reliquiæ fratrum ejus convertentur ad filios Israël.
======= Micah 5:4 ============
Mic 5:4  And He will arise and shepherd His flock In the strength of the Lord, In the majesty of the name of the Lord His God. And they will remain, Because at that time He will be great To the ends of the earth. 
Mic 5:4 Et stabit, et pascet in fortitudine Domini, in sublimitate nominis Domini Dei sui: et convertentur, quia nunc magnificabitur usque ad terminos terræ.
======= Micah 5:5 ============
Mic 5:5  This One will be our peace. When the Assyrian invades our land, When he tramples on our citadels, Then we will raise against him Seven shepherds and eight leaders of men. 
Mic 5:5 Et erit iste pax: cum venerit Assyrius in terram nostram, et quando calcaverit domibus nostris, et suscitabimus super eum septem pastores et octo primates homines;
======= Micah 5:6 ============
Mic 5:6  They will shepherd the land of Assyria with the sword, The land of Nimrod at its entrances; And He will deliver us from the Assyrian When he attacks our land And when he tramples our territory. 
Mic 5:6 et pascent terram Assur in gladio, et terram Nemrod in lanceis ejus, et liberabit ab Assur cum venerit in terram nostram, et cum calcaverit in finibus nostris.
======= Micah 5:7 ============
Mic 5:7  Then the remnant of Jacob Will be among many peoples Like dew from the Lord, Like showers on vegetation Which do not wait for man Or delay for the sons of men. 
Mic 5:7 Et erunt reliquiæ Jacob in medio populorum multorum quasi ros a Domino, et quasi stillæ super herbam, quæ non exspectat virum, et non præstolatur filios hominum.
======= Micah 5:8 ============
Mic 5:8  The remnant of Jacob Will be among the nations, Among many peoples Like a lion among the beasts of the forest, Like a young lion among flocks of sheep, Which, if he passes through, Tramples down and tears, And there is none to rescue. 
Mic 5:8 Et erunt reliquiæ Jacob in gentibus, in medio populorum multorum, quasi leo in jumentis silvarum, et quasi catulus leonis in gregibus pecorum, qui cum transierit, et conculcaverit, et ceperit, non est qui eruat.
======= Micah 5:9 ============
Mic 5:9  Your hand will be lifted up against your adversaries, And all your enemies will be cut off. 
Mic 5:9 Exaltabitur manus tua super hostes tuos, et omnes inimici tui interibunt.
======= Micah 5:10 ============
Mic 5:10 "It will be in that day," declares the Lord, "That I will cut off your horses from among you And destroy your chariots. 
Mic 5:10 Et erit in die illa, dicit Dominus: auferam equos tuos de medio tui, et disperdam quadrigas tuas.
======= Micah 5:11 ============
Mic 5:11 "I will also cut off the cities of your land And tear down all your fortifications. 
Mic 5:11 Et perdam civitates terræ tuæ, et destruam omnes munitiones tuas:
======= Micah 5:12 ============
Mic 5:12 "I will cut off sorceries from your hand, And you will have fortune-tellers no more. 
Mic 5:12 et auferam maleficia de manu tua, et divinationes non erunt in te:
======= Micah 5:13 ============
Mic 5:13 "I will cut off your carved images And your sacred pillars from among you, So that you will no longer bow down To the work of your hands. 
Mic 5:13 et perire faciam sculptilia tua et statuas tuas de medio tui, et non adorabis ultra opera manuum tuarum:
======= Micah 5:14 ============
Mic 5:14 "I will root out your Asherim from among you And destroy your cities. 
Mic 5:14 et evellam lucos tuos de medio tui, et conteram civitates tuas.
======= Micah 5:15 ============
Mic 5:15 "And I will execute vengeance in anger and wrath On the nations which have not obeyed." 
Mic 5:15 Et faciam, in furore et in indignatione, ultionem in omnibus gentibus quæ non audierunt.]
======= Micah 6:1 ============
Mic 6:1  Hear now what the Lord is saying, "Arise, plead your case before the mountains, And let the hills hear your voice. 
Mic 6:1 [Audite quæ Dominus loquitur: Surge, contende judicio adversum montes, et audiant colles vocem tuam.
======= Micah 6:2 ============
Mic 6:2 "Listen, you mountains, to the indictment of the Lord, And you enduring foundations of the earth, Because the Lord has a case against His people; Even with Israel He will dispute. 
Mic 6:2 Audiant montes judicium Domini, et fortia fundamenta terræ; quia judicium Domini cum populo suo, et cum Israël dijudicabitur.
======= Micah 6:3 ============
Mic 6:3 "My people, what have I done to you, And how have I wearied you? Answer Me. 
Mic 6:3 Popule meus, quid feci tibi? aut quid molestus fui tibi? Responde mihi.
======= Micah 6:4 ============
Mic 6:4 "Indeed, I brought you up from the land of Egypt And ransomed you from the house of slavery, And I sent before you Moses, Aaron and Miriam. 
Mic 6:4 Quia eduxi te de terra Ægypti, et de domo servientium liberavi te, et misi ante faciem tuam Moysen, et Aaron, et Mariam.
======= Micah 6:5 ============
Mic 6:5 "My people, remember now What Balak king of Moab counseled And what Balaam son of Beor answered him, And from Shittim to Gilgal, So that you might know the righteous acts of the Lord." 
Mic 6:5 Popule meus, memento, quæso, quid cogitaverit Balach, rex Moab, et quid responderit ei Balaam, filius Beor, de Setim usque ad Galgalam, ut cognosceres justitias Domini.
======= Micah 6:6 ============
Mic 6:6  With what shall I come to the Lord And bow myself before the God on high? Shall I come to Him with burnt offerings, With yearling calves? 
Mic 6:6 Quid dignum offeram Domino? curvabo genu Deo excelso? Numquid offeram ei holocautomata et vitulos anniculos?
======= Micah 6:7 ============
Mic 6:7  Does the Lord take delight in thousands of rams, In ten thousand rivers of oil? Shall I present my firstborn for my rebellious acts, The fruit of my body for the sin of my soul? 
Mic 6:7 numquid placari potest Dominus in millibus arietum, aut in multis millibus hircorum pinguium? numquid dabo primogenitum meum pro scelere meo, fructum ventris mei pro peccato animæ meæ?
======= Micah 6:8 ============
Mic 6:8  He has told you, O man, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God? 
Mic 6:8 Indicabo tibi, o homo, quid sit bonum, et quid Dominus requirat a te: utique facere judicium, et diligere misericordiam, et sollicitum ambulare cum Deo tuo.
======= Micah 6:9 ============
Mic 6:9  The voice of the Lord will call to the city-- And it is sound wisdom to fear Your name: "Hear, O tribe. Who has appointed its time? 
Mic 6:9 Vox Domini ad civitatem clamat, et salus erit timentibus nomen tuum: audite, tribus, et quis approbabit illud?
======= Micah 6:10 ============
Mic 6:10 "Is there yet a man in the wicked house, Along with treasures of wickedness And a short measure that is cursed? 
Mic 6:10 Adhuc ignis in domo impii thesauri iniquitatis, et mensura minor iræ plena.
======= Micah 6:11 ============
Mic 6:11 "Can I justify wicked scales And a bag of deceptive weights? 
Mic 6:11 Numquid justificabo stateram impiam, et saccelli pondera dolosa?
======= Micah 6:12 ============
Mic 6:12 "For the rich men of the city are full of violence, Her residents speak lies, And their tongue is deceitful in their mouth. 
Mic 6:12 In quibus divites ejus repleti sunt iniquitate, et habitantes in ea loquebantur mendacium, et lingua eorum fraudulenta in ore eorum.
======= Micah 6:13 ============
Mic 6:13 "So also I will make you sick, striking you down, Desolating you because of your sins. 
Mic 6:13 Et ego ergo cœpi percutere te perditione super peccatis tuis.
======= Micah 6:14 ============
Mic 6:14 "You will eat, but you will not be satisfied, And your vileness will be in your midst. You will try to remove for safekeeping, But you will not preserve anything, And what you do preserve I will give to the sword. 
Mic 6:14 Tu comedes, et non saturaberis, et humiliatio tua in medio tui: et apprehendes, et non salvabis, et quos salvaveris, in gladium dabo.
======= Micah 6:15 ============
Mic 6:15 "You will sow but you will not reap. You will tread the olive but will not anoint yourself with oil; And the grapes, but you will not drink wine. 
Mic 6:15 Tu seminabis, et non metes: tu calcabis olivam, et non ungeris oleo; et mustum, et non bibes vinum.
======= Micah 6:16 ============
Mic 6:16 "The statutes of Omri And all the works of the house of Ahab are observed; And in their devices you walk. Therefore I will give you up for destruction And your inhabitants for derision, And you will bear the reproach of My people." 
Mic 6:16 Et custodisti præcepta Amri, et omne opus domus Achab, et ambulasti in voluntatibus eorum: ut darem te in perditionem, et habitantes in ea in sibilum, et opprobrium populi mei portabitis.]
======= Micah 7:1 ============
Mic 7:1  Woe is me! For I am Like the fruit pickers, like the grape gatherers. There is not a cluster of grapes to eat, Or a first-ripe fig which I crave. 
Mic 7:1 [Væ mihi, quia factus sum sicut qui colligit in autumno racemos vindemiæ! non est botrus ad comedendum, præcoquas ficus desideravit anima mea.
======= Micah 7:2 ============
Mic 7:2  The godly person has perished from the land, And there is no upright person among men. All of them lie in wait for bloodshed; Each of them hunts the other with a net. 
Mic 7:2 Periit sanctus de terra, et rectus in hominibus non est: omnes in sanguine insidiantur; vir fratrem suum ad mortem venatur.
======= Micah 7:3 ============
Mic 7:3  Concerning evil, both hands do it well. The prince asks, also the judge, for a bribe, And a great man speaks the desire of his soul; So they weave it together. 
Mic 7:3 Malum manuum suarum dicunt bonum: princeps postulat, et judex in reddendo est; et magnus locutus est desiderium animæ suæ, et conturbaverunt eam.
======= Micah 7:4 ============
Mic 7:4  The best of them is like a briar, The most upright like a thorn hedge. The day when you post your watchmen, Your punishment will come. Then their confusion will occur. 
Mic 7:4 Qui optimus in eis est, quasi paliurus, et qui rectus, quasi spina de sepe. Dies speculationis tuæ, visitatio tua venit: nunc erit vastitas eorum.
======= Micah 7:5 ============
Mic 7:5  Do not trust in a neighbor; Do not have confidence in a friend. From her who lies in your bosom Guard your lips. 
Mic 7:5 Nolite credere amico, et nolite confidere in duce: ab ea quæ dormit in sinu tuo custodi claustra oris tui.
======= Micah 7:6 ============
Mic 7:6  For son treats father contemptuously, Daughter rises up against her mother, Daughter-in-law against her mother-in-law; A man's enemies are the men of his own household. 
Mic 7:6 Quia filius contumeliam facit patri, et filia consurgit adversus matrem suam: nurus adversus socrum suam, et inimici hominis domestici ejus.]~
======= Micah 7:7 ============
Mic 7:7  But as for me, I will watch expectantly for the Lord; I will wait for the God of my salvation. My God will hear me. 
Mic 7:7 [Ego autem ad Dominum aspiciam; exspectabo Deum, salvatorem meum: audiet me Deus meus.
======= Micah 7:8 ============
Mic 7:8  Do not rejoice over me, O my enemy. Though I fall I will rise; Though I dwell in darkness, the Lord is a light for me. 
Mic 7:8 Ne læteris, inimica mea, super me, quia cecidi: consurgam cum sedero in tenebris: Dominus lux mea est.
======= Micah 7:9 ============
Mic 7:9  I will bear the indignation of the Lord Because I have sinned against Him, Until He pleads my case and executes justice for me. He will bring me out to the light, And I will see His righteousness. 
Mic 7:9 Iram Domini portabo, quoniam peccavi ei, donec causam meam judicet, et faciat judicium meum. Educet me in lucem: videbo justitiam ejus.
======= Micah 7:10 ============
Mic 7:10  Then my enemy will see, And shame will cover her who said to me, "Where is the Lord your God." My eyes will look on her; At that time she will be trampled down Like mire of the streets. 
Mic 7:10 Et aspiciet inimica mea, et operietur confusione, quæ dicit ad me: Ubi est Dominus Deus tuus? Oculi mei videbunt in eam: nunc erit in conculcationem ut lutum platearum.
======= Micah 7:11 ============
Mic 7:11  It will be a day for building your walls. On that day will your boundary be extended. 
Mic 7:11 Dies, ut ædificentur maceriæ tuæ; in die illa longe fiet lex.
======= Micah 7:12 ============
Mic 7:12  It will be a day when they will come to you From Assyria and the cities of Egypt, From Egypt even to the Euphrates, Even from sea to sea and mountain to mountain. 
Mic 7:12 In die illa et usque ad te veniet de Assur, et usque ad civitates munitas, et a civitatibus munitis usque ad flumen, et ad mare de mari, et ad montem de monte.
======= Micah 7:13 ============
Mic 7:13  And the earth will become desolate because of her inhabitants, On account of the fruit of their deeds. 
Mic 7:13 Et terra erit in desolationem propter habitatores suos, et propter fructum cogitationum eorum.]~
======= Micah 7:14 ============
Mic 7:14  Shepherd Your people with Your scepter, The flock of Your possession Which dwells by itself in the woodland, In the midst of a fruitful field. Let them feed in Bashan and Gilead As in the days of old. 
Mic 7:14 [Pasce populum tuum in virga tua, gregem hæreditatis tuæ, habitantes solos, in saltu, in medio Carmeli. Pascentur Basan et Galaad juxta dies antiquos.
======= Micah 7:15 ============
Mic 7:15 "As in the days when you came out from the land of Egypt, I will show you miracles."
Mic 7:15 Secundum dies egressionis tuæ de terra Ægypti, ostendam ei mirabilia.
======= Micah 7:16 ============
Mic 7:16  Nations will see and be ashamed Of all their might. They will put their hand on their mouth, Their ears will be deaf. 
Mic 7:16 Videbunt gentes, et confundentur super omni fortitudine sua. Ponent manum super os, aures eorum surdæ erunt.
======= Micah 7:17 ============
Mic 7:17  They will lick the dust like a serpent, Like reptiles of the earth. They will come trembling out of their fortresses; To the Lord our God they will come in dread And they will be afraid before You. 
Mic 7:17 Lingent pulverem sicut serpentes; velut reptilia terræ perturbabuntur in ædibus suis. Dominum Deum nostrum formidabunt, et timebunt te.
======= Micah 7:18 ============
Mic 7:18  Who is a God like You, who pardons iniquity And passes over the rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in unchanging love. 
Mic 7:18 Quis, Deus, similis tui, qui aufers iniquitatem, et transis peccatum reliquiarum hæreditatis tuæ? Non immittet ultra furorem suum, quoniam volens misericordiam est.
======= Micah 7:19 ============
Mic 7:19  He will again have compassion on us; He will tread our iniquities under foot. Yes, You will cast all their sins Into the depths of the sea. 
Mic 7:19 Revertetur, et miserebitur nostri; deponet iniquitates nostras, et projiciet in profundum maris omnia peccata nostra.
======= Micah 7:20 ============
Mic 7:20  You will give truth to Jacob And unchanging love to Abraham, Which You swore to our forefathers From the days of old. 
Mic 7:20 Dabis veritatem Jacob, misericordiam Abraham, quæ jurasti patribus nostris a diebus antiquis.]
======= Nahum 1:1 ============
Nah 1:1  The oracle of Nineveh. The book of the vision of Nahum the Elkoshite. 
Nah 1:1 Onus Ninive. Liber visionis Nahum Elcesæi.~
======= Nahum 1:2 ============
Nah 1:2  A jealous and avenging God is the Lord; The Lord is avenging and wrathful. The Lord takes vengeance on His adversaries, And He reserves wrath for His enemies. 
Nah 1:2 [Deus æmulator, et ulciscens Dominus: ulciscens Dominus, et habens furorem: ulciscens Dominus in hostes suos, et irascens ipse inimicis suis.
======= Nahum 1:3 ============
Nah 1:3  The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished. In whirlwind and storm is His way, And clouds are the dust beneath His feet. 
Nah 1:3 Dominus patiens, et magnus fortitudine, et mundans non faciet innocentem. Dominus in tempestate et turbine viæ ejus, et nebulæ pulvis pedum ejus.
======= Nahum 1:4 ============
Nah 1:4  He rebukes the sea and makes it dry; He dries up all the rivers. Bashan and Carmel wither; The blossoms of Lebanon wither. 
Nah 1:4 Increpans mare, et exsiccans illud, et omnia flumina ad desertum deducens. Infirmatus est Basan et Carmelus, et flos Libani elanguit.
======= Nahum 1:5 ============
Nah 1:5  Mountains quake because of Him And the hills dissolve; Indeed the earth is upheaved by His presence, The world and all the inhabitants in it. 
Nah 1:5 Montes commoti sunt ab eo, et colles desolati sunt: et contremuit terra a facie ejus, et orbis, et omnes habitantes in eo.
======= Nahum 1:6 ============
Nah 1:6  Who can stand before His indignation? Who can endure the burning of His anger? His wrath is poured out like fire And the rocks are broken up by Him. 
Nah 1:6 Ante faciem indignationis ejus quis stabit? et quis resistet in ira furoris ejus? Indignatio ejus effusa est ut ignis, et petræ dissolutæ sunt ab eo.
======= Nahum 1:7 ============
Nah 1:7  The Lord is good, A stronghold in the day of trouble, And He knows those who take refuge in Him. 
Nah 1:7 Bonus Dominus, et confortans in die tribulationis, et sciens sperantes in se.
======= Nahum 1:8 ============
Nah 1:8  But with an overflowing flood He will make a complete end of its site, And will pursue His enemies into darkness. 
Nah 1:8 Et in diluvio prætereunte consummationem faciet loci ejus, et inimicos ejus persequentur tenebræ.
======= Nahum 1:9 ============
Nah 1:9  Whatever you devise against the Lord, He will make a complete end of it. Distress will not rise up twice. 
Nah 1:9 Quid cogitatis contra Dominum? Consummationem ipse faciet: non consurget duplex tribulatio,
======= Nahum 1:10 ============
Nah 1:10  Like tangled thorns, And like those who are drunken with their drink, They are consumed As stubble completely withered. 
Nah 1:10 quia sicut spinæ se invicem complectuntur, sic convivium eorum pariter potantium; consumentur quasi stipula ariditate plena.
======= Nahum 1:11 ============
Nah 1:11  From you has gone forth One who plotted evil against the Lord, A wicked counselor. 
Nah 1:11 Ex te exibit cogitans contra Dominum malitiam, mente pertractans prævaricationem.
======= Nahum 1:12 ============
Nah 1:12  Thus says the Lord, "Though they are at full strength and likewise many, Even so, they will be cut off and pass away. Though I have afflicted you, I will afflict you no longer. 
Nah 1:12 Hæc dicit Dominus: Si perfecti fuerint, et ita plures, sic quoque attondentur, et pertransibit: afflixi te, et non affligam te ultra.
======= Nahum 1:13 ============
Nah 1:13 "So now, I will break his yoke bar from upon you, And I will tear off your shackles."
Nah 1:13 Et nunc conteram virgam ejus de dorso tuo, et vincula tua disrumpam.
======= Nahum 1:14 ============
Nah 1:14  The Lord has issued a command concerning you: "Your name will no longer be perpetuated. I will cut off idol and image From the house of your gods. I will prepare your grave, For you are contemptible."
Nah 1:14 Et præcipiet super te Dominus; non seminabitur ex nomine tuo amplius: de domo Dei tui interficiam sculptile, et conflatile; ponam sepulchrum tuum, quia inhonoratus es.
======= Nahum 1:15 ============
Nah 1:15  Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely. 
Nah 1:15 Ecce super montes pedes evangelizantis, et annuntiantis pacem. Celebra, Juda, festivitates tuas, et redde vota tua, quia non adjiciet ultra ut pertranseat in te Belial: universus interiit.]
======= Nahum 2:1 ============
Nah 2:1  The one who scatters has come up against you. Man the fortress, watch the road; Strengthen your back, summon all your strength. 
Nah 2:1 [Ascendit qui dispergat coram te, qui custodiat obsidionem: contemplare viam, conforta lumbos, robora virtutem valde.
======= Nahum 2:2 ============
Nah 2:2  For the Lord will restore the splendor of Jacob Like the splendor of Israel, Even though devastators have devastated them And destroyed their vine branches. 
Nah 2:2 Quia reddidit Dominus superbiam Jacob, sicut superbiam Israël; quia vastatores dissipaverunt eos, et propagines eorum corruperunt.
======= Nahum 2:3 ============
Nah 2:3  The shields of his mighty men are colored red, The warriors are dressed in scarlet, The chariots are enveloped in flashing steel When he is prepared to march, And the cypress spears are brandished. 
Nah 2:3 Clypeus fortium ejus ignitus, viri exercitus in coccineis; igneæ habenæ currus in die præparationis ejus, et agitatores consopiti sunt.
======= Nahum 2:4 ============
Nah 2:4  The chariots race madly in the streets, They rush wildly in the squares, Their appearance is like torches, They dash to and fro like lightning flashes. 
Nah 2:4 In itineribus conturbati sunt; quadrigæ collisæ sunt in plateis: aspectus eorum quasi lampades, quasi fulgura discurrentia.
======= Nahum 2:5 ============
Nah 2:5  He remembers his nobles; They stumble in their march, They hurry to her wall, And the mantelet is set up. 
Nah 2:5 Recordabitur fortium suorum; ruent in itineribus suis: velociter ascendent muros ejus, et præparabitur umbraculum.
======= Nahum 2:6 ============
Nah 2:6  The gates of the rivers are opened And the palace is dissolved. 
Nah 2:6 Portæ fluviorum apertæ sunt, et templum ad solum dirutum.
======= Nahum 2:7 ============
Nah 2:7  It is fixed: She is stripped, she is carried away, And her handmaids are moaning like the sound of doves, Beating on their breasts. 
Nah 2:7 Et miles captivus abductus est, et ancillæ ejus minabantur gementes ut columbæ, murmurantes in cordibus suis.
======= Nahum 2:8 ============
Nah 2:8  Though Nineveh was like a pool of water throughout her days, Now they are fleeing; "Stop, stop," But no one turns back. 
Nah 2:8 Et Ninive quasi piscina aquarum aquæ ejus; ipsi vero fugerunt. State, state! et non est qui revertatur.
======= Nahum 2:9 ============
Nah 2:9  Plunder the silver! Plunder the gold! For there is no limit to the treasure-- Wealth from every kind of desirable object. 
Nah 2:9 Diripite argentum, diripite aurum: et non est finis divitiarum ex omnibus vasis desiderabilibus.
======= Nahum 2:10 ============
Nah 2:10  She is emptied! Yes, she is desolate and waste! Hearts are melting and knees knocking! Also anguish is in the whole body And all their faces are grown pale! 
Nah 2:10 Dissipata est, et scissa, et dilacerata; et cor tabescens, et dissolutio geniculorum, et defectio in cunctis renibus, et facies omnium eorum sicut nigredo ollæ.
======= Nahum 2:11 ============
Nah 2:11  Where is the den of the lions And the feeding place of the young lions, Where the lion, lioness and lion's cub prowled, With nothing to disturb them? 
Nah 2:11 Ubi est habitaculum leonum, et pascua catulorum leonum, ad quam ivit leo ut ingrederetur illuc catulus leonis, et non est qui exterreat?
======= Nahum 2:12 ============
Nah 2:12  The lion tore enough for his cubs, Killed enough for his lionesses, And filled his lairs with prey And his dens with torn flesh. 
Nah 2:12 Leo cepit sufficienter catulis suis, et necavit leænis suis, et implevit præda speluncas suas, et cubile suum rapina.
======= Nahum 2:13 ============
Nah 2:13 "Behold, I am against you," declares the Lord of hosts. "I will burn up her chariots in smoke, a sword will devour your young lions; I will cut off your prey from the land, and no longer will the voice of your messengers be heard." 
Nah 2:13 Ecce ego ad te, dicit Dominus exercituum, et succendam usque ad fumum quadrigas tuas, et leunculos tuos comedet gladius, et exterminabo de terra prædam tuam, et non audietur ultra vox nuntiorum tuorum.]
======= Nahum 3:1 ============
Nah 3:1  Woe to the bloody city, completely full of lies and pillage; Her prey never departs. 
Nah 3:1 [Væ civitas sanguinum, universa mendacii dilaceratione plena! non recedet a te rapina.
======= Nahum 3:2 ============
Nah 3:2  The noise of the whip, The noise of the rattling of the wheel, Galloping horses And bounding chariots! 
Nah 3:2 Vox flagelli, et vox impetus rotæ, et equi frementis, et quadrigæ ferventis, et equitis ascendentis,
======= Nahum 3:3 ============
Nah 3:3  Horsemen charging, Swords flashing, spears gleaming, Many slain, a mass of corpses, And countless dead bodies-- They stumble over the dead bodies! 
Nah 3:3 et micantis gladii, et fulgurantis hastæ, et multitudinis interfectæ, et gravis ruinæ; nec est finis cadaverum, et corruent in corporibus suis.
======= Nahum 3:4 ============
Nah 3:4  All because of the many harlotries of the harlot, The charming one, the mistress of sorceries, Who sells nations by her harlotries And families by her sorceries. 
Nah 3:4 Propter multitudinem fornicationum meretricis speciosæ, et gratæ, et habentis maleficia, quæ vendidit gentes in fornicationibus suis, et familias in maleficiis suis.
======= Nahum 3:5 ============
Nah 3:5 "Behold, I am against you," declares the Lord of hosts; "And I will lift up your skirts over your face, And show to the nations your nakedness And to the kingdoms your disgrace. 
Nah 3:5 Ecce ego ad te, dicit Dominus exercituum, et revelabo pudenda tua in facie tua; et ostendam gentibus nuditatem tuam, et regnis ignominiam tuam.
======= Nahum 3:6 ============
Nah 3:6 "I will throw filth on you And make you vile, And set you up as a spectacle. 
Nah 3:6 Et projiciam super te abominationes, et contumeliis te afficiam, et ponam te in exemplum.
======= Nahum 3:7 ============
Nah 3:7 "And it will come about that all who see you Will shrink from you and say, 'Nineveh is devastated! Who will grieve for her?' Where will I seek comforters for you?"
Nah 3:7 Et erit: omnis qui viderit te resiliet a te, et dicet: Vastata est Ninive. Quis commovebit super te caput? unde quæram consolatorem tibi?
======= Nahum 3:8 ============
Nah 3:8  Are you better than No-amon, Which was situated by the waters of the Nile, With water surrounding her, Whose rampart was the sea, Whose wall consisted of the sea? 
Nah 3:8 Numquid melior es Alexandria populorum, quæ habitat in fluminibus? aquæ in circuitu ejus; cujus divitiæ, mare; aquæ, muri ejus.
======= Nahum 3:9 ============
Nah 3:9  Ethiopia was her might, And Egypt too, without limits. Put and Lubim were among her helpers. 
Nah 3:9 Æthiopia fortitudo ejus, et Ægyptus, et non est finis; Africa et Libyes fuerunt in auxilio tuo.
======= Nahum 3:10 ============
Nah 3:10  Yet she became an exile, She went into captivity; Also her small children were dashed to pieces At the head of every street; They cast lots for her honorable men, And all her great men were bound with fetters. 
Nah 3:10 Sed et ipsa in transmigrationem ducta est in captivitatem: parvuli ejus elisi sunt in capite omnium viarum, et super inclytos ejus miserunt sortem, et omnes optimates ejus confixi sunt in compedibus.
======= Nahum 3:11 ============
Nah 3:11  You too will become drunk, You will be hidden. You too will search for a refuge from the enemy. 
Nah 3:11 Et tu ergo inebriaberis, et eris despecta: et tu quæres auxilium ab inimico.
======= Nahum 3:12 ============
Nah 3:12  All your fortifications are fig trees with ripe fruit-- When shaken, they fall into the eater's mouth. 
Nah 3:12 Omnes munitiones tuæ sicut ficus cum grossis suis: si concussæ fuerint, cadent in os comedentis.
======= Nahum 3:13 ============
Nah 3:13  Behold, your people are women in your midst! The gates of your land are opened wide to your enemies; Fire consumes your gate bars. 
Nah 3:13 Ecce populus tuus mulieres in medio tui: inimicis tuis adapertione pandentur portæ terræ tuæ, devorabit ignis vectes tuos.
======= Nahum 3:14 ============
Nah 3:14  Draw for yourself water for the siege! Strengthen your fortifications! Go into the clay and tread the mortar! Take hold of the brick mold! 
Nah 3:14 Aquam propter obsidionem hauri tibi: exstrue munitiones tuas, intra in lutum, et calca, subigens tene laterem.
======= Nahum 3:15 ============
Nah 3:15  There fire will consume you, The sword will cut you down; It will consume you as the locust does. Multiply yourself like the creeping locust, Multiply yourself like the swarming locust. 
Nah 3:15 Ibi comedet te ignis, peribis gladio, devorabit te ut bruchus: congregare ut bruchus, multiplicare ut locusta.
======= Nahum 3:16 ============
Nah 3:16  You have increased your traders more than the stars of heaven-- The creeping locust strips and flies away. 
Nah 3:16 Plures fecisti negotiationes tuas quam stellæ sint cæli; bruchus expansus est, et avolavit.
======= Nahum 3:17 ============
Nah 3:17  Your guardsmen are like the swarming locust. Your marshals are like hordes of grasshoppers Settling in the stone walls on a cold day. The sun rises and they flee, And the place where they are is not known. 
Nah 3:17 Custodes tui quasi locustæ, et parvuli tui quasi locustæ locustarum, quæ considunt in sepibus in die frigoris: sol ortus est, et avolaverunt, et non est cognitus locus earum ubi fuerint.
======= Nahum 3:18 ============
Nah 3:18  Your shepherds are sleeping, O king of Assyria; Your nobles are lying down. Your people are scattered on the mountains And there is no one to regather them. 
Nah 3:18 Dormitaverunt pastores tui, rex Assur, sepelientur principes tui: latitavit populus tuus in montibus, et non est qui congreget.
======= Nahum 3:19 ============
Nah 3:19  There is no relief for your breakdown, Your wound is incurable. All who hear about you Will clap their hands over you, For on whom has not your evil passed continually? 
Nah 3:19 Non est obscura contritio tua; pessima est plaga tua. Omnes qui audierunt auditionem tuam compresserunt manum super te: quia super quem non transiit malitia tua semper?]
======= Habakkuk 1:1 ============
Hab 1:1  The oracle which Habakkuk the prophet saw. 
Hab 1:1 Onus quod vidit Habacuc propheta.~
======= Habakkuk 1:2 ============
Hab 1:2  How long, O Lord, will I call for help, And You will not hear? I cry out to You, "Violence!" Yet You do not save. 
Hab 1:2 [Usquequo, Domine, clamabo, et non exaudies? vociferabor ad te, vim patiens, et non salvabis?
======= Habakkuk 1:3 ============
Hab 1:3  Why do You make me see iniquity, And cause me to look on wickedness? Yes, destruction and violence are before me; Strife exists and contention arises. 
Hab 1:3 Quare ostendisti mihi iniquitatem et laborem, videre prædam et injustitiam contra me? Et factum est judicium, et contradictio potentior.
======= Habakkuk 1:4 ============
Hab 1:4  Therefore the law is ignored And justice is never upheld. For the wicked surround the righteous; Therefore justice comes out perverted. 
Hab 1:4 Propter hoc lacerata est lex, et non pervenit usque ad finem judicium; quia impius prævalet adversus justum, propterea egreditur judicium perversum.
======= Habakkuk 1:5 ============
Hab 1:5 "Look among the nations! Observe! Be astonished! Wonder! Because I am doing something in your days-- You would not believe if you were told. 
Hab 1:5 Aspicite in gentibus, et videte; admiramini, et obstupescite: quia opus factum est in diebus vestris, quod nemo credet cum narrabitur.
======= Habakkuk 1:6 ============
Hab 1:6 "For behold, I am raising up the Chaldeans, That fierce and impetuous people Who march throughout the earth To seize dwelling places which are not theirs. 
Hab 1:6 Quia ecce ego suscitabo Chaldæos, gentem amaram et velocem, ambulantem super latitudinem terræ, ut possideat tabernacula non sua.
======= Habakkuk 1:7 ============
Hab 1:7 "They are dreaded and feared; Their justice and authority originate with themselves. 
Hab 1:7 Horribilis et terribilis est: ex semetipsa judicium et onus ejus egredietur.
======= Habakkuk 1:8 ============
Hab 1:8 "Their horses are swifter than leopards And keener than wolves in the evening. Their horsemen come galloping, Their horsemen come from afar; They fly like an eagle swooping down to devour. 
Hab 1:8 Leviores pardis equi ejus, et velociores lupis vespertinis: et diffundentur equites ejus: equites namque ejus de longe venient; volabunt quasi aquila festinans ad comedendum.
======= Habakkuk 1:9 ============
Hab 1:9 "All of them come for violence. Their horde of faces moves forward. They collect captives like sand. 
Hab 1:9 Omnes ad prædam venient, facies eorum ventus urens; et congregabit quasi arenam captivitatem.
======= Habakkuk 1:10 ============
Hab 1:10 "They mock at kings And rulers are a laughing matter to them. They laugh at every fortress And heap up rubble to capture it. 
Hab 1:10 Et ipse de regibus triumphabit, et tyranni ridiculi ejus erunt; ipse super omnem munitionem ridebit, et comportabit aggerem, et capiet eam.
======= Habakkuk 1:11 ============
Hab 1:11 "Then they will sweep through like the wind and pass on. But they will be held guilty, They whose strength is their god."
Hab 1:11 Tunc mutabitur spiritus, et pertransibit, et corruet: hæc est fortitudo ejus dei sui.]~
======= Habakkuk 1:12 ============
Hab 1:12  Are You not from everlasting, O Lord, my God, my Holy One? We will not die. You, O Lord, have appointed them to judge; And You, O Rock, have established them to correct. 
Hab 1:12 [Numquid non tu a principio, Domine, Deus meus, sancte meus, et non moriemur? Domine, in judicium posuisti eum, et fortem, ut corriperes, fundasti eum.
======= Habakkuk 1:13 ============
Hab 1:13  Your eyes are too pure to approve evil, And You can not look on wickedness with favor. Why do You look with favor On those who deal treacherously? Why are You silent when the wicked swallow up Those more righteous than they? 
Hab 1:13 Mundi sunt oculi tui, ne videas malum, et respicere ad iniquitatem non poteris. Quare respicis super iniqua agentes, et taces devorante impio justiorem se?
======= Habakkuk 1:14 ============
Hab 1:14  Why have You made men like the fish of the sea, Like creeping things without a ruler over them? 
Hab 1:14 Et facies homines quasi pisces maris, et quasi reptile non habens principem.
======= Habakkuk 1:15 ============
Hab 1:15  The Chaldeans bring all of them up with a hook, Drag them away with their net, And gather them together in their fishing net. Therefore they rejoice and are glad. 
Hab 1:15 Totum in hamo sublevavit, traxit illud in sagena sua, et congregavit in rete suum. Super hoc lætabitur, et exsultabit.
======= Habakkuk 1:16 ============
Hab 1:16  Therefore they offer a sacrifice to their net And burn incense to their fishing net; Because through these things their catch is large, And their food is plentiful. 
Hab 1:16 Propterea immolabit sagenæ suæ, et sacrificabit reti suo, quia in ipsis incrassata est pars ejus, et cibus ejus electus.
======= Habakkuk 1:17 ============
Hab 1:17  Will they therefore empty their net And continually slay nations without sparing? 
Hab 1:17 Propter hoc ergo expandit sagenam suam, et semper interficere gentes non parcet.]
======= Habakkuk 2:1 ============
Hab 2:1  I will stand on my guard post And station myself on the rampart; And I will keep watch to see what He will speak to me, And how I may reply when I am reproved. 
Hab 2:1 [Super custodiam meam stabo, et figam gradum super munitionem: et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.]~
======= Habakkuk 2:2 ============
Hab 2:2  Then the Lord answered me and said, "Record the vision And inscribe it on tablets, That the one who reads it may run. 
Hab 2:2 Et respondit mihi Dominus, et dixit: [Scribe visum, et explana eum super tabulas, ut percurrat qui legerit eum.
======= Habakkuk 2:3 ============
Hab 2:3 "For the vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay. 
Hab 2:3 Quia adhuc visus procul; et apparebit in finem, et non mentietur: si moram fecerit, exspecta illum, quia veniens veniet, et non tardabit.
======= Habakkuk 2:4 ============
Hab 2:4 "Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith. 
Hab 2:4 Ecce qui incredulus est, non erit recta anima ejus in semetipso; justus autem in fide sua vivet.
======= Habakkuk 2:5 ============
Hab 2:5 "Furthermore, wine betrays the haughty man, So that he does not stay at home. He enlarges his appetite like Sheol, And he is like death, never satisfied. He also gathers to himself all nations And collects to himself all peoples. 
Hab 2:5 Et quomodo vinum potantem decipit, sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam, et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos.
======= Habakkuk 2:6 ============
Hab 2:6 "Will not all of these take up a taunt-song against him, Even mockery and insinuations against him And say, 'Woe to him who increases what is not his-- For how long-- And makes himself rich with loans?'
Hab 2:6 Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum ejus, et dicetur: Væ ei qui multiplicat non sua? usquequo et aggravat contra se densum lutum?
======= Habakkuk 2:7 ============
Hab 2:7 "Will not your creditors rise up suddenly, And those who collect from you awaken? Indeed, you will become plunder for them. 
Hab 2:7 Numquid non repente consurgent qui mordeant te, et suscitabuntur lacerantes te, et eris in rapinam eis?
======= Habakkuk 2:8 ============
Hab 2:8 "Because you have looted many nations, All the remainder of the peoples will loot you-- Because of human bloodshed and violence done to the land, To the town and all its inhabitants. 
Hab 2:8 Quia tu spoliasti gentes multas, spoliabunt te omnes qui reliqui fuerint de populis, propter sanguinem hominis, et iniquitatem terræ, civitatis, et omnium habitantium in ea.
======= Habakkuk 2:9 ============
Hab 2:9 "Woe to him who gets evil gain for his house To put his nest on high, To be delivered from the hand of calamity! 
Hab 2:9 Væ qui congregat avaritiam malam domui suæ, ut sit in excelso nidus ejus, et liberari se putat de manu mali!
======= Habakkuk 2:10 ============
Hab 2:10 "You have devised a shameful thing for your house By cutting off many peoples; So you are sinning against yourself. 
Hab 2:10 Cogitasti confusionem domui tuæ; concidisti populos multos, et peccavit anima tua.
======= Habakkuk 2:11 ============
Hab 2:11 "Surely the stone will cry out from the wall, And the rafter will answer it from the framework. 
Hab 2:11 Quia lapis de pariete clamabit, et lignum, quod inter juncturas ædificiorum est, respondebit.
======= Habakkuk 2:12 ============
Hab 2:12 "Woe to him who builds a city with bloodshed And founds a town with violence! 
Hab 2:12 Væ qui ædificat civitatem in sanguinibus, et præparat urbem in iniquitate!
======= Habakkuk 2:13 ============
Hab 2:13 "Is it not indeed from the Lord of hosts That peoples toil for fire, And nations grow weary for nothing? 
Hab 2:13 Numquid non hæc sunt a Domino exercituum? laborabunt enim populi in multo igne, et gentes in vacuum, et deficient.
======= Habakkuk 2:14 ============
Hab 2:14 "For the earth will be filled With the knowledge of the glory of the Lord, As the waters cover the sea. 
Hab 2:14 Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquæ operientes mare.
======= Habakkuk 2:15 ============
Hab 2:15 "Woe to you who make your neighbors drink, Who mix in your venom even to make them drunk So as to look on their nakedness! 
Hab 2:15 Væ qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem ejus!
======= Habakkuk 2:16 ============
Hab 2:16 "You will be filled with disgrace rather than honor. Now you yourself drink and expose your own nakedness. The cup in the Lord's right hand will come around to you, And utter disgrace will come upon your glory. 
Hab 2:16 Repletus es ignominia pro gloria; bibe tu quoque, et consopire. Circumdabit te calix dexteræ Domini, et vomitus ignominiæ super gloriam tuam.
======= Habakkuk 2:17 ============
Hab 2:17 "For the violence done to Lebanon will overwhelm you, And the devastation of its beasts by which you terrified them, Because of human bloodshed and violence done to the land, To the town and all its inhabitants. 
Hab 2:17 Quia iniquitas Libani operiet te, et vastitas animalium deterrebit eos de sanguinibus hominum, et iniquitate terræ, et civitatis, et omnium habitantium in ea.
======= Habakkuk 2:18 ============
Hab 2:18 "What profit is the idol when its maker has carved it, Or an image, a teacher of falsehood? For its maker trusts in his own handiwork When he fashions speechless idols. 
Hab 2:18 Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam? quia speravit in figmento fictor ejus, ut faceret simulacra muta.
======= Habakkuk 2:19 ============
Hab 2:19 "Woe to him who says to a piece of wood, 'Awake!' To a mute stone, 'Arise!' And that is your teacher? Behold, it is overlaid with gold and silver, And there is no breath at all inside it. 
Hab 2:19 Væ qui dicit ligno: Expergiscere; Surge, lapidi tacenti! Numquid ipse docere poterit? ecce iste coopertus est auro et argento, et omnis spiritus non est in visceribus ejus.
======= Habakkuk 2:20 ============
Hab 2:20 "But the Lord is in His holy temple. Let all the earth be silent before Him." 
Hab 2:20 Dominus autem in templo sancto suo: sileat a facie ejus omnis terra!]
======= Habakkuk 3:1 ============
Hab 3:1  A prayer of Habakkuk the prophet, according to Shigionoth. 
Hab 3:1 Oratio Habacuc prophetæ, pro ignorantiis.~
======= Habakkuk 3:2 ============
Hab 3:2  Lord, I have heard the report about You and I fear. O Lord, revive Your work in the midst of the years, In the midst of the years make it known; In wrath remember mercy. 
Hab 3:2 [Domine, audivi auditionem tuam, et timui. Domine, opus tuum, in medio annorum vivifica illud; in medio annorum notum facies: cum iratus fueris, misericordiæ recordaberis.
======= Habakkuk 3:3 ============
Hab 3:3  God comes from Teman, And the Holy One from Mount Paran. Selah. His splendor covers the heavens, And the earth is full of His praise. 
Hab 3:3 Deus ab austro veniet, et Sanctus de monte Pharan: operuit cælos gloria ejus, et laudis ejus plena est terra.
======= Habakkuk 3:4 ============
Hab 3:4  His radiance is like the sunlight; He has rays flashing from His hand, And there is the hiding of His power. 
Hab 3:4 Splendor ejus ut lux erit, cornua in manibus ejus: ibi abscondita est fortitudo ejus.
======= Habakkuk 3:5 ============
Hab 3:5  Before Him goes pestilence, And plague comes after Him. 
Hab 3:5 Ante faciem ejus ibit mors, et egredietur diabolus ante pedes ejus.
======= Habakkuk 3:6 ============
Hab 3:6  He stood and surveyed the earth; He looked and startled the nations. Yes, the perpetual mountains were shattered, The ancient hills collapsed. His ways are everlasting. 
Hab 3:6 Stetit, et mensus est terram; aspexit, et dissolvit gentes, et contriti sunt montes sæculi: incurvati sunt colles mundi ab itineribus æternitatis ejus.
======= Habakkuk 3:7 ============
Hab 3:7  I saw the tents of Cushan under distress, The tent curtains of the land of Midian were trembling. 
Hab 3:7 Pro iniquitate vidi tentoria Æthiopiæ; turbabuntur pelles terræ Madian.
======= Habakkuk 3:8 ============
Hab 3:8  Did the Lord rage against the rivers, Or was Your anger against the rivers, Or was Your wrath against the sea, That You rode on Your horses, On Your chariots of salvation? 
Hab 3:8 Numquid in fluminibus iratus es, Domine? aut in fluminibus furor tuus? vel in mari indignatio tua? Qui ascendes super equos tuos, et quadrigæ tuæ salvatio.
======= Habakkuk 3:9 ============
Hab 3:9  Your bow was made bare, The rods of chastisement were sworn. Selah. You cleaved the earth with rivers. 
Hab 3:9 Suscitans suscitabis arcum tuum, juramenta tribubus quæ locutus es; fluvios scindes terræ.
======= Habakkuk 3:10 ============
Hab 3:10  The mountains saw You and quaked; The downpour of waters swept by. The deep uttered forth its voice, It lifted high its hands. 
Hab 3:10 Viderunt te, et doluerunt montes; gurges aquarum transiit: dedit abyssus vocem suam; altitudo manus suas levavit.
======= Habakkuk 3:11 ============
Hab 3:11  Sun and moon stood in their places; They went away at the light of Your arrows, At the radiance of Your gleaming spear. 
Hab 3:11 Sol et luna steterunt in habitaculo suo: in luce sagittarum tuarum ibunt, in splendore fulgurantis hastæ tuæ.
======= Habakkuk 3:12 ============
Hab 3:12  In indignation You marched through the earth; In anger You trampled the nations. 
Hab 3:12 In fremitu conculcabis terram; in furore obstupefacies gentes.
======= Habakkuk 3:13 ============
Hab 3:13  You went forth for the salvation of Your people, For the salvation of Your anointed. You struck the head of the house of the evil To lay him open from thigh to neck. Selah. 
Hab 3:13 Egressus es in salutem populi tui, in salutem cum christo tuo: percussisti caput de domo impii, denudasti fundamentum ejus usque ad collum.
======= Habakkuk 3:14 ============
Hab 3:14  You pierced with his own spears The head of his throngs. They stormed in to scatter us; Their exultation was like those Who devour the oppressed in secret. 
Hab 3:14 Maledixisti sceptris ejus, capiti bellatorum ejus, venientibus ut turbo ad dispergendum me: exsultatio eorum, sicut ejus qui devorat pauperem in abscondito.
======= Habakkuk 3:15 ============
Hab 3:15  You trampled on the sea with Your horses, On the surge of many waters. 
Hab 3:15 Viam fecisti in mari equis tuis, in luto aquarum multarum.
======= Habakkuk 3:16 ============
Hab 3:16  I heard and my inward parts trembled, At the sound my lips quivered. Decay enters my bones, And in my place I tremble. Because I must wait quietly for the day of distress, For the people to arise who will invade us. 
Hab 3:16 Audivi, et conturbatus est venter meus; a voce contremuerunt labia mea. Ingrediatur putredo in ossibus meis, et subter me scateat: ut requiescam in die tribulationis, ut ascendam ad populum accinctum nostrum.
======= Habakkuk 3:17 ============
Hab 3:17  Though the fig tree should not blossom And there be no fruit on the vines, Though the yield of the olive should fail And the fields produce no food, Though the flock should be cut off from the fold And there be no cattle in the stalls, 
Hab 3:17 Ficus enim non florebit, et non erit germen in vineis; mentietur opus olivæ, et arva non afferent cibum: abscindetur de ovili pecus, et non erit armentum in præsepibus.
======= Habakkuk 3:18 ============
Hab 3:18  Yet I will exult in the Lord, I will rejoice in the God of my salvation. 
Hab 3:18 Ego autem in Domino gaudebo; et exsultabo in Deo Jesu meo.
======= Habakkuk 3:19 ============
Hab 3:19  The Lord God is my strength, And He has made my feet like hinds' feet, And makes me walk on my high places. For the choir director, on my stringed instruments. 
Hab 3:19 Deus Dominus fortitudo mea, et ponet pedes meos quasi cervorum: et super excelsa mea deducet me victor in psalmis canentem.]
======= Zephaniah 1:1 ============
Zep 1:1  The word of the Lord which came to Zephaniah son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah son of Amon, king of Judah: 
Zep 1:1 Verbum Domini quod factum est ad Sophoniam, filium Chusi, filii Godoliæ, filii Amariæ, filii Ezeciæ, in diebus Josiæ, filii Amon, regis Judæ.~
======= Zephaniah 1:2 ============
Zep 1:2 "I will completely remove all things From the face of the earth," declares the Lord. 
Zep 1:2 [Congregans congregabo omnia a facie terræ, dicit Dominus:
======= Zephaniah 1:3 ============
Zep 1:3 "I will remove man and beast; I will remove the birds of the sky And the fish of the sea, And the ruins along with the wicked; And I will cut off man from the face of the earth," declares the Lord. 
Zep 1:3 congregans hominem et pecus, congregans volatilia cæli et pisces maris: et ruinæ impiorum erunt, et disperdam homines a facie terræ, dicit Dominus.
======= Zephaniah 1:4 ============
Zep 1:4 "So I will stretch out My hand against Judah And against all the inhabitants of Jerusalem. And I will cut off the remnant of Baal from this place, And the names of the idolatrous priests along with the priests. 
Zep 1:4 Et extendam manum meam super Judam et super omnes habitantes Jerusalem: et disperdam de loco hoc reliquias Baal, et nomina ædituorum cum sacerdotibus;
======= Zephaniah 1:5 ============
Zep 1:5 "And those who bow down on the housetops to the host of heaven, And those who bow down and swear to the Lord and yet swear by Milcom, 
Zep 1:5 et eos qui adorant super tecta militiam cæli, et adorant et jurant in Domino, et jurant in Melchom;
======= Zephaniah 1:6 ============
Zep 1:6  And those who have turned back from following the Lord, And those who have not sought the Lord or inquired of Him."
Zep 1:6 et qui avertuntur de post tergum Domini, et qui non quæsierunt Dominum, nec investigaverunt eum.
======= Zephaniah 1:7 ============
Zep 1:7  Be silent before the Lord God! For the day of the Lord is near, For the Lord has prepared a sacrifice, He has consecrated His guests. 
Zep 1:7 Silete a facie Domini Dei, quia juxta est dies Domini: quia præparavit Dominus hostiam; sanctificavit vocatos suos.
======= Zephaniah 1:8 ============
Zep 1:8 "Then it will come about on the day of the Lord's sacrifice That I will punish the princes, the king's sons And all who clothe themselves with foreign garments. 
Zep 1:8 Et erit: in die hostiæ Domini, visitabo super principes, et super filios regis, et super omnes qui induti sunt veste peregrina;
======= Zephaniah 1:9 ============
Zep 1:9 "And I will punish on that day all who leap on the temple threshold, Who fill the house of their lord with violence and deceit. 
Zep 1:9 et visitabo super omnem qui arroganter ingreditur super limen in die illa, qui complent domum Domini Dei sui iniquitate et dolo.
======= Zephaniah 1:10 ============
Zep 1:10 "On that day," declares the Lord, "There will be the sound of a cry from the Fish Gate, A wail from the Second Quarter, And a loud crash from the hills. 
Zep 1:10 Et erit in die illa, dicit Dominus, vox clamoris a porta piscium, et ululatus a Secunda, et contritio magna a collibus.
======= Zephaniah 1:11 ============
Zep 1:11 "Wail, O inhabitants of the Mortar, For all the people of Canaan will be silenced; All who weigh out silver will be cut off. 
Zep 1:11 Ululate, habitatores Pilæ: conticuit omnis populus Chanaan, disperierunt omnes involuti argento.
======= Zephaniah 1:12 ============
Zep 1:12 "It will come about at that time That I will search Jerusalem with lamps, And I will punish the men Who are stagnant in spirit, Who say in their hearts, 'The Lord will not do good or evil!'
Zep 1:12 Et erit in tempore illo: scrutabor Jerusalem in lucernis, et visitabo super viros defixos in fæcibus suis, qui dicunt in cordibus suis: Non faciet bene Dominus, et non faciet male.
======= Zephaniah 1:13 ============
Zep 1:13 "Moreover, their wealth will become plunder And their houses desolate; Yes, they will build houses but not inhabit them, And plant vineyards but not drink their wine."
Zep 1:13 Et erit fortitudo eorum in direptionem, et domus eorum in desertum: et ædificabunt domos, et non habitabunt; et plantabunt vineas, et non bibent vinum earum.
======= Zephaniah 1:14 ============
Zep 1:14  Near is the great day of the Lord, Near and coming very quickly; Listen, the day of the Lord! In it the warrior cries out bitterly. 
Zep 1:14 Juxta est dies Domini magnus: juxta est, et velox nimis. Vox diei Domini amara: tribulabitur ibi fortis.
======= Zephaniah 1:15 ============
Zep 1:15  A day of wrath is that day, A day of trouble and distress, A day of destruction and desolation, A day of darkness and gloom, A day of clouds and thick darkness, 
Zep 1:15 Dies iræ dies illa, dies tribulationis et angustiæ, dies calamitatis et miseriæ, dies tenebrarum et caliginis, dies nebulæ et turbinis,
======= Zephaniah 1:16 ============
Zep 1:16  A day of trumpet and battle cry Against the fortified cities And the high corner towers. 
Zep 1:16 dies tubæ et clangoris super civitates munitas, et super angulos excelsos.
======= Zephaniah 1:17 ============
Zep 1:17  I will bring distress on men So that they will walk like the blind, Because they have sinned against the Lord; And their blood will be poured out like dust And their flesh like dung. 
Zep 1:17 Et tribulabo homines, et ambulabunt ut cæci, quia Domino peccaverunt; et effundetur sanguis eorum sicut humus, et corpora eorum sicut stercora.
======= Zephaniah 1:18 ============
Zep 1:18  Neither their silver nor their gold Will be able to deliver them On the day of the Lord's wrath; And all the earth will be devoured In the fire of His jealousy, For He will make a complete end, Indeed a terrifying one, Of all the inhabitants of the earth. 
Zep 1:18 Sed et argentum eorum et aurum eorum non poterit liberare eos in die iræ Domini: in igne zeli ejus devorabitur omnis terra, quia consummationem cum festinatione faciet cunctis habitantibus terram.]
======= Zephaniah 2:1 ============
Zep 2:1  Gather yourselves together, yes, gather, O nation without shame, 
Zep 2:1 [Convenite, congregamini, gens non amabilis,
======= Zephaniah 2:2 ============
Zep 2:2  Before the decree takes effect-- The day passes like the chaff-- Before the burning anger of the Lord comes upon you, Before the day of the Lord's anger comes upon you. 
Zep 2:2 priusquam pariat jussio quasi pulverem transeuntem diem, antequam veniat super vos ira furoris Domini, antequam veniat super vos dies indignationis Domini.
======= Zephaniah 2:3 ============
Zep 2:3  Seek the Lord, All you humble of the earth Who have carried out His ordinances; Seek righteousness, seek humility. Perhaps you will be hidden In the day of the Lord's anger. 
Zep 2:3 Quærite Dominum, omnes mansueti terræ, qui judicium ejus estis operati; quærite justum, quærite mansuetum, si quomodo abscondamini in die furoris Domini.
======= Zephaniah 2:4 ============
Zep 2:4  For Gaza will be abandoned And Ashkelon a desolation; Ashdod will be driven out at noon And Ekron will be uprooted. 
Zep 2:4 Quia Gaza destructa erit, et Ascalon in desertum: Azotum in meridie ejicient, et Accaron eradicabitur.
======= Zephaniah 2:5 ============
Zep 2:5  Woe to the inhabitants of the seacoast, The nation of the Cherethites! The word of the Lord is against you, O Canaan, land of the Philistines; And I will destroy you So that there will be no inhabitant. 
Zep 2:5 Væ qui habitatis funiculum maris, gens perditorum! verbum Domini super vos, Chanaan, terra Philisthinorum; et disperdam te, ita ut non sit inhabitator.
======= Zephaniah 2:6 ============
Zep 2:6  So the seacoast will be pastures, With caves for shepherds and folds for flocks. 
Zep 2:6 Et erit funiculus maris requies pastorum, et caulæ pecorum;
======= Zephaniah 2:7 ============
Zep 2:7  And the coast will be For the remnant of the house of Judah, They will pasture on it. In the houses of Ashkelon they will lie down at evening; For the Lord their God will care for them And restore their fortune. 
Zep 2:7 et erit funiculus ejus qui remanserit de domo Juda: ibi pascentur, in domibus Ascalonis ad vesperam requiescent, quia visitabit eos Dominus Deus eorum, et avertet captivitatem eorum.
======= Zephaniah 2:8 ============
Zep 2:8 "I have heard the taunting of Moab And the revilings of the sons of Ammon, With which they have taunted My people And become arrogant against their territory. 
Zep 2:8 Audivi opprobrium Moab, et blasphemias filiorum Ammon, quæ exprobraverunt populo meo, et magnificati sunt super terminos eorum.
======= Zephaniah 2:9 ============
Zep 2:9 "Therefore, as I live," declares the Lord of hosts, The God of Israel, "Surely Moab will be like Sodom And the sons of Ammon like Gomorrah" A place possessed by nettles and salt pits, And a perpetual desolation. The remnant of My people will plunder them And the remainder of My nation will inherit them."
Zep 2:9 Propterea vivo ego, dicit Dominus exercituum, Deus Israël, quia Moab ut Sodoma erit, et filii Ammon quasi Gomorrha: siccitas spinarum, et acervi salis, et desertum usque in æternum: reliquiæ populi mei diripient eos, et residui gentis meæ possidebunt illos.
======= Zephaniah 2:10 ============
Zep 2:10  This they will have in return for their pride, because they have taunted and become arrogant against the people of the Lord of hosts. 
Zep 2:10 Hoc eis eveniet pro superbia sua, quia blasphemaverunt et magnificati sunt super populum Domini exercituum.
======= Zephaniah 2:11 ============
Zep 2:11  The Lord will be terrifying to them, for He will starve all the gods of the earth; and all the coastlands of the nations will bow down to Him, everyone from his own place. 
Zep 2:11 Horribilis Dominus super eos, et attenuabit omnes deos terræ: et adorabunt eum viri de loco suo, omnes insulæ gentium.
======= Zephaniah 2:12 ============
Zep 2:12 "You also, O Ethiopians, will be slain by My sword."
Zep 2:12 Sed et vos, Æthiopes, interfecti gladio meo eritis.
======= Zephaniah 2:13 ============
Zep 2:13  And He will stretch out His hand against the north And destroy Assyria, And He will make Nineveh a desolation, Parched like the wilderness. 
Zep 2:13 Et extendet manum suam super aquilonem, et perdet Assur, et ponet speciosam in solitudinem, et in invium, et quasi desertum.
======= Zephaniah 2:14 ============
Zep 2:14  Flocks will lie down in her midst, All beasts which range in herds; Both the pelican and the hedgehog Will lodge in the tops of her pillars; Birds will sing in the window, Desolation will be on the threshold; For He has laid bare the cedar work. 
Zep 2:14 Et accubabunt in medio ejus greges, omnes bestiæ gentium; et onocrotalus et ericius in liminibus ejus morabuntur: vox cantantis in fenestra, corvus in superliminari, quoniam attenuabo robur ejus.
======= Zephaniah 2:15 ============
Zep 2:15  This is the exultant city Which dwells securely, Who says in her heart, "I am, and there is no one besides me." How she has become a desolation, A resting place for beasts! Everyone who passes by her will hiss And wave his hand in contempt. 
Zep 2:15 Hæc est civitas gloriosa habitans in confidentia, quæ dicebat in corde suo: Ego sum, et extra me non est alia amplius: quomodo facta est in desertum cubile bestiæ? omnis qui transit per eam sibilabit, et movebit manum suam.]
======= Zephaniah 3:1 ============
Zep 3:1  Woe to her who is rebellious and defiled, The tyrannical city! 
Zep 3:1 [Væ provocatrix, et redempta civitas, columba!
======= Zephaniah 3:2 ============
Zep 3:2  She heeded no voice, She accepted no instruction. She did not trust in the Lord, She did not draw near to her God. 
Zep 3:2 non audivit vocem, et non suscepit disciplinam; in Domino non est confisa, ad Deum suum non appropinquavit.
======= Zephaniah 3:3 ============
Zep 3:3  Her princes within her are roaring lions, Her judges are wolves at evening; They leave nothing for the morning. 
Zep 3:3 Principes ejus in medio ejus quasi leones rugientes; judices ejus lupi vespere, non relinquebant in mane.
======= Zephaniah 3:4 ============
Zep 3:4  Her prophets are reckless, treacherous men; Her priests have profaned the sanctuary. They have done violence to the law. 
Zep 3:4 Prophetæ ejus vesani, viri infideles; sacerdotes ejus polluerunt sanctum, injuste egerunt contra legem.
======= Zephaniah 3:5 ============
Zep 3:5  The Lord is righteous within her; He will do no injustice. Every morning He brings His justice to light; He does not fail. But the unjust knows no shame. 
Zep 3:5 Dominus justus in medio ejus non faciet iniquitatem; mane, mane judicium suum dabit in lucem, et non abscondetur; nescivit autem iniquus confusionem.
======= Zephaniah 3:6 ============
Zep 3:6 "I have cut off nations; Their corner towers are in ruins. I have made their streets desolate, With no one passing by; Their cities are laid waste, Without a man, without an inhabitant. 
Zep 3:6 Disperdidi gentes, et dissipati sunt anguli earum; desertas feci vias eorum, dum non est qui transeat; desolatæ sunt civitates eorum, non remanente viro, neque ullo habitatore.
======= Zephaniah 3:7 ============
Zep 3:7 "I said, 'Surely you will revere Me, Accept instruction.'So her dwelling will not be cut off According to all that I have appointed concerning her. But they were eager to corrupt all their deeds. 
Zep 3:7 Dixi: Attamen timebis me, suscipies disciplinam; et non peribit habitaculum ejus, propter omnia in quibus visitavi eam: verumtamen diluculo surgentes corruperunt omnes cogitationes suas.
======= Zephaniah 3:8 ============
Zep 3:8 "Therefore wait for Me," declares the Lord, "For the day when I rise up as a witness. Indeed, My decision is to gather nations, To assemble kingdoms, To pour out on them My indignation, All My burning anger; For all the earth will be devoured By the fire of My zeal. 
Zep 3:8 Quapropter exspecta me, dicit Dominus, in die resurrectionis meæ in futurum: quia judicium meum ut congregem gentes, et colligam regna, et effundam super eos indignationem meam, omnem iram furoris mei: in igne enim zeli mei devorabitur omnis terra.]~
======= Zephaniah 3:9 ============
Zep 3:9 "For then I will give to the peoples purified lips, That all of them may call on the name of the Lord, To serve Him shoulder to shoulder. 
Zep 3:9 [Quia tunc reddam populis labium electum, ut invocent omnes in nomine Domini, et serviant ei humero uno.
======= Zephaniah 3:10 ============
Zep 3:10 "From beyond the rivers of Ethiopia My worshipers, My dispersed ones, Will bring My offerings. 
Zep 3:10 Ultra flumina Æthiopiæ, inde supplices mei; filii dispersorum meorum deferent munus mihi.
======= Zephaniah 3:11 ============
Zep 3:11 "In that day you will feel no shame Because of all your deeds By which you have rebelled against Me; For then I will remove from your midst Your proud, exulting ones, And you will never again be haughty On My holy mountain. 
Zep 3:11 In die illa non confunderis super cunctis adinventionibus tuis, quibus prævaricata es in me, quia tunc auferam de medio tui magniloquos superbiæ tuæ, et non adjicies exaltari amplius in monte sancto meo.
======= Zephaniah 3:12 ============
Zep 3:12 "But I will leave among you A humble and lowly people, And they will take refuge in the name of the Lord. 
Zep 3:12 Et derelinquam in medio tui populum pauperem et egenum: et sperabunt in nomine Domini.
======= Zephaniah 3:13 ============
Zep 3:13 "The remnant of Israel will do no wrong And tell no lies, Nor will a deceitful tongue Be found in their mouths; For they will feed and lie down With no one to make them tremble."
Zep 3:13 Reliquiæ Israël non facient iniquitatem, nec loquentur mendacium, et non invenietur in ore eorum lingua dolosa, quoniam ipsi pascentur, et accubabunt, et non erit qui exterreat.
======= Zephaniah 3:14 ============
Zep 3:14  Shout for joy, O daughter of Zion! Shout in triumph, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem! 
Zep 3:14 Lauda, filia Sion; jubila, Israël: lætare, et exsulta in omni corde, filia Jerusalem.
======= Zephaniah 3:15 ============
Zep 3:15  The Lord has taken away His judgments against you, He has cleared away your enemies. The King of Israel, the Lord, is in your midst; You will fear disaster no more. 
Zep 3:15 Abstulit Dominus judicium tuum; avertit inimicos tuos. Rex Israël Dominus in medio tui: non timebis malum ultra.
======= Zephaniah 3:16 ============
Zep 3:16  In that day it will be said to Jerusalem: "Do not be afraid, O Zion; Do not let your hands fall limp. 
Zep 3:16 In die illa dicetur Jerusalem: Noli timere; Sion: Non dissolvantur manus tuæ.
======= Zephaniah 3:17 ============
Zep 3:17 "The Lord your God is in your midst, A victorious warrior. He will exult over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy. 
Zep 3:17 Dominus Deus tuus in medio tui fortis, ipse salvabit: gaudebit super te in lætitia, silebit in dilectione sua, exsultabit super te in laude.
======= Zephaniah 3:18 ============
Zep 3:18 "I will gather those who grieve about the appointed feasts" They came from you, O Zion; The reproach of exile is a burden on them. 
Zep 3:18 Nugas, qui a lege recesserant, congregabo, quia ex te erant: ut non ultra habeas super eis opprobrium.
======= Zephaniah 3:19 ============
Zep 3:19 "Behold, I am going to deal at that time With all your oppressors, I will save the lame And gather the outcast, And I will turn their shame into praise and renown In all the earth. 
Zep 3:19 Ecce ego interficiam omnes qui afflixerunt te in tempore illo: et salvabo claudicantem, et eam quæ ejecta fuerat congregabo: et ponam eos in laudem, et in nomen, in omni terra confusionis eorum,
======= Zephaniah 3:20 ============
Zep 3:20 "At that time I will bring you in, Even at the time when I gather you together; Indeed, I will give you renown and praise Among all the peoples of the earth, When I restore your fortunes before your eyes," Says the Lord. 
Zep 3:20 in tempore illo quo adducam vos, et in tempore quo congregabo vos. Dabo enim vos in nomen, et in laudem omnibus populis terræ, cum convertero captivitatem vestram coram oculis vestris, dicit Dominus.]
======= Haggai 1:1 ============
Hag 1:1  In the second year of Darius the king, on the first day of the sixth month, the word of the Lord came by the prophet Haggai to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying, 
Hag 1:1 In anno secundo Darii regis, in mense sexto, in die una mensis, factum est verbum Domini in manu Aggæi prophetæ, ad Zorobabel, filium Salathiel, ducem Juda, et ad Jesum, filium Josedec, sacerdotem magnum, dicens:
======= Haggai 1:2 ============
Hag 1:2 "Thus says the Lord of hosts, 'This people says, "The time has not come, even the time for the house of the Lord to be rebuilt."'"
Hag 1:2 Hæc ait Dominus exercituum, dicens: Populus iste dicit: Nondum venit tempus domus Domini ædificandæ.
======= Haggai 1:3 ============
Hag 1:3  Then the word of the Lord came by Haggai the prophet, saying, 
Hag 1:3 Et factum est verbum Domini in manu Aggæi prophetæ, dicens:
======= Haggai 1:4 ============
Hag 1:4 "Is it time for you yourselves to dwell in your paneled houses while this house lies desolate?"
Hag 1:4 [Numquid tempus vobis est ut habitetis in domibus laqueatis, et domus ista deserta?
======= Haggai 1:5 ============
Hag 1:5  Now therefore, thus says the Lord of hosts, "Consider your ways! 
Hag 1:5 Et nunc hæc dicit Dominus exercituum: Ponite corda vestra super vias vestras.
======= Haggai 1:6 ============
Hag 1:6  You have sown much, but harvest little; you eat, but there is not enough to be satisfied; you drink, but there is not enough to become drunk; you put on clothing, but no one is warm enough; and he who earns, earns wages to put into a purse with holes."
Hag 1:6 Seminastis multum, et intulistis parum; comedistis, et non estis satiati; bibistis, et non estis inebriati; operuistis vos, et non estis calefacti; et qui mercedes congregavit, misit eas in sacculum pertusum.
======= Haggai 1:7 ============
Hag 1:7  Thus says the Lord of hosts, "Consider your ways! 
Hag 1:7 Hæc dicit Dominus exercituum: Ponite corda vestra super vias vestras;
======= Haggai 1:8 ============
Hag 1:8  Go up to the mountains, bring wood and rebuild the temple, that I may be pleased with it and be glorified," says the Lord. 
Hag 1:8 ascendite in montem, portate ligna, et ædificate domum: et acceptabilis mihi erit, et glorificabor, dicit Dominus.
======= Haggai 1:9 ============
Hag 1:9 "You look for much, but behold, it comes to little; when you bring it home, I blow it away. Why?" declares the Lord of hosts," Because of My house which lies desolate, while each of you runs to his own house. 
Hag 1:9 Respexistis ad amplius, et ecce factum est minus; et intulistis in domum, et exsufflavi illud: quam ob causam? dicit Dominus exercituum: quia domus mea deserta est, et vos festinatis unusquisque in domum suam.
======= Haggai 1:10 ============
Hag 1:10  Therefore, because of you the sky has withheld its dew and the earth has withheld its produce. 
Hag 1:10 Propter hoc super vos prohibiti sunt cæli ne darent rorem, et terra prohibita est ne daret germen suum:
======= Haggai 1:11 ============
Hag 1:11  I called for a drought on the land, on the mountains, on the grain, on the new wine, on the oil, on what the ground produces, on men, on cattle, and on all the labor of your hands."
Hag 1:11 et vocavi siccitatem super terram, et super montes, et super triticum, et super vinum, et super oleum, et quæcumque profert humus, et super homines, et super jumenta, et super omnem laborem manuum.]
======= Haggai 1:12 ============
Hag 1:12  Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God and the words of Haggai the prophet, as the Lord their God had sent him. And the people showed reverence for the Lord. 
Hag 1:12 Et audivit Zorobabel, filius Salathiel, et Jesus, filius Josedec, sacerdos magnus, et omnes reliquiæ populi, vocem Domini Dei sui, et verba Aggæi prophetæ, sicut misit eum Dominus Deus eorum ad eos, et timuit populus a facie Domini.
======= Haggai 1:13 ============
Hag 1:13  Then Haggai, the messenger of the Lord, spoke by the commission of the Lord to the people saying, "'I am with you,' declares the Lord."
Hag 1:13 Et dixit Aggæus, nuntius Domini de nuntiis Domini, populo dicens: Ego vobiscum sum, dicit Dominus.
======= Haggai 1:14 ============
Hag 1:14  So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, 
Hag 1:14 Et suscitavit Dominus spiritum Zorobabel, filii Salathiel, ducis Juda, et spiritum Jesu, filii Josedec, sacerdotis magni, et spiritum reliquorum de omni populo: et ingressi sunt, et faciebant opus in domo Domini exercituum, Dei sui.
======= Haggai 1:15 ============
Hag 1:15 on the twenty-fourth day of the sixth month in the second year of Darius the king. 
Hag 1:15 In die vigesima et quarta mensis, in sexto mense, in anno secundo Darii regis.~
======= Haggai 2:1 ============
Hag 2:1  On the twenty-first of the seventh month, the word of the Lord came by Haggai the prophet saying, 
Hag 2:1 In septimo mense, vigesima et prima mensis, factum est verbum Domini in manu Aggæi prophetæ, dicens:
======= Haggai 2:2 ============
Hag 2:2 "Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people saying, 
Hag 2:2 Loquere ad Zorobabel, filium Salathiel, ducem Juda, et ad Jesum, filium Josedec, sacerdotem magnum, et ad reliquos populi, dicens:
======= Haggai 2:3 ============
Hag 2:3 'Who is left among you who saw this temple in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison? 
Hag 2:3 [Quis in vobis est derelictus, qui vidit domum istam in gloria sua prima? et quid vos videtis hanc nunc? numquid non ita est, quasi non sit in oculis vestris?
======= Haggai 2:4 ============
Hag 2:4  But now take courage, Zerubbabel, 'declares the Lord, 'take courage also, Joshua son of Jehozadak, the high priest, and all you people of the land take courage, 'declares the Lord, 'and work; for I am with you,' declares the Lord of hosts. 
Hag 2:4 Et nunc confortare, Zorobabel, dicit Dominus; et confortare, Jesu, fili Josedec, sacerdos magne; et confortare, omnis populus terræ, dicit Dominus exercituum: et facite (quoniam ego vobiscum sum, dicit Dominus exercituum)
======= Haggai 2:5 ============
Hag 2:5 'As for the promise which I made you when you came out of Egypt, My Spirit is abiding in your midst; do not fear!'
Hag 2:5 verbum quod pepigi vobiscum cum egrederemini de terra Ægypti: et spiritus meus erit in medio vestrum: nolite timere.
======= Haggai 2:6 ============
Hag 2:6  For thus says the Lord of hosts, 'Once more in a little while, I am going to shake the heavens and the earth, the sea also and the dry land. 
Hag 2:6 Quia hæc dicit Dominus exercituum: Adhuc unum modicum est, et ego commovebo cælum, et terram, et mare, et aridam.
======= Haggai 2:7 ============
Hag 2:7  I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory, 'says the Lord of hosts. 
Hag 2:7 Et movebo omnes gentes, et veniet desideratus cunctis gentibus: et implebo domum istam gloria, dicit Dominus exercituum.
======= Haggai 2:8 ============
Hag 2:8 'The silver is Mine and the gold is Mine,' declares the Lord of hosts. 
Hag 2:8 Meum est argentum, et meum est aurum, dicit Dominus exercituum.
======= Haggai 2:9 ============
Hag 2:9 'The latter glory of this house will be greater than the former,' says the Lord of hosts, 'and in this place I will give peace,' declares the Lord of hosts."
Hag 2:9 Magna erit gloria domus istius novissimæ plus quam primæ, dicit Dominus exercituum: et in loco isto dabo pacem, dicit Dominus exercituum.]~
======= Haggai 2:10 ============
Hag 2:10  On the twenty-fourth of the ninth month, in the second year of Darius, the word of the Lord came to Haggai the prophet, saying, 
Hag 2:10 In vigesima et quarta noni mensis, in anno secundo Darii regis, factum est verbum Domini ad Aggæum prophetam, dicens:
======= Haggai 2:11 ============
Hag 2:11 "Thus says the Lord of hosts, 'Ask now the priests for a ruling: 
Hag 2:11 Hæc dicit Dominus exercituum: Interroga sacerdotes legem, dicens:
======= Haggai 2:12 ============
Hag 2:12  If a man carries holy meat in the fold of his garment, and touches bread with this fold, or cooked food, wine, oil, or any other food, will it become holy?'" And the priests answered, "No."
Hag 2:12 Si tulerit homo carnem sanctificatam in ora vestimenti sui, et tetigerit de summitate ejus panem, aut pulmentum, aut vinum, aut oleum, aut omnem cibum, numquid sanctificabitur? Respondentes autem sacerdotes, dixerunt: Non.
======= Haggai 2:13 ============
Hag 2:13  Then Haggai said, "If one who is unclean from a corpse touches any of these, will the latter become unclean?" And the priests answered, "It will become unclean."
Hag 2:13 Et dixit Aggæus: Si tetigerit pollutus in anima ex omnibus his, numquid contaminabitur? Et responderunt sacerdotes, et dixerunt: Contaminabitur.
======= Haggai 2:14 ============
Hag 2:14  Then Haggai said, "'So is this people. And so is this nation before Me,' declares the Lord, 'and so is every work of their hands; and what they offer there is unclean. 
Hag 2:14 Et respondit Aggæus, et dixit: [Sic populus iste, et sic gens ista ante faciem meam, dicit Dominus, et sic omne opus manuum eorum: et omnia quæ obtulerunt ibi, contaminata erunt.
======= Haggai 2:15 ============
Hag 2:15  But now, do consider from this day onward: before one stone was placed on another in the temple of the Lord, 
Hag 2:15 Et nunc ponite corda vestra a die hac et supra, antequam poneretur lapis super lapidem in templo Domini.
======= Haggai 2:16 ============
Hag 2:16 from that time when one came to a grain heap of twenty measures, there would be only ten; and when one came to the wine vat to draw fifty measures, there would be only twenty. 
Hag 2:16 Cum accederetis ad acervum viginti modiorum, et fierent decem; et intraretis ad torcular, ut exprimeretis quinquaginta lagenas, et fiebant viginti.
======= Haggai 2:17 ============
Hag 2:17  I smote you and every work of your hands with blasting wind, mildew and hail; yet you did not come back to Me,' declares the Lord. 
Hag 2:17 Percussi vos vento urente, et aurugine, et grandine omnia opera manuum vestrarum: et non fuit in vobis qui reverteretur ad me, dicit Dominus.
======= Haggai 2:18 ============
Hag 2:18 'Do consider from this day onward, from the twenty-fourth day of the ninth month; from the day when the temple of the Lord was founded, consider: 
Hag 2:18 Ponite corda vestra ex die ista, et in futurum, a die vigesima et quarta noni mensis: a die qua fundamenta jacta sunt templi Domini, ponite super cor vestrum.
======= Haggai 2:19 ============
Hag 2:19  Is the seed still in the barn? Even including the vine, the fig tree, the pomegranate and the olive tree, it has not borne fruit. Yet from this day on I will bless you.'"
Hag 2:19 Numquid jam semen in germine est, et adhuc vinea, et ficus, et malogranatum, et lignum olivæ non floruit? ex die ista benedicam.]~
======= Haggai 2:20 ============
Hag 2:20  Then the word of the Lord came a second time to Haggai on the twenty-fourth day of the month, saying, 
Hag 2:20 Et factum est verbum Domini secundo ad Aggæum in vigesima et quarta mensis, dicens:
======= Haggai 2:21 ============
Hag 2:21 "Speak to Zerubbabel governor of Judah, saying, 'I am going to shake the heavens and the earth. 
Hag 2:21 Loquere ad Zorobabel ducem Juda, dicens: [Ego movebo cælum pariter et terram,
======= Haggai 2:22 ============
Hag 2:22  I will overthrow the thrones of kingdoms and destroy the power of the kingdoms of the nations; and I will overthrow the chariots and their riders, and the horses and their riders will go down, everyone by the sword of another.'
Hag 2:22 et subvertam solium regnorum, et conteram fortitudinem regni gentium: et subvertam quadrigam et ascensorem ejus, et descendent equi, et ascensores eorum, vir in gladio fratris sui.
======= Haggai 2:23 ============
Hag 2:23 'On that day,' declares the Lord of hosts, 'I will take you, Zerubbabel, son of Shealtiel, My servant,' declares the Lord, 'and I will make you like a signet ring, for I have chosen you,'" declares the Lord of hosts. 
Hag 2:23 In die illa, dicit Dominus exercituum, assumam te, Zorobabel, fili Salathiel, serve meus, dicit Dominus: et ponam te quasi signaculum, quia te elegi, dicit Dominus exercituum.]
======= Zechariah 1:1 ============
Zec 1:1  In the eighth month of the second year of Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo saying, 
Zec 1:1 In mense octavo, in anno secundo Darii regis, factum est verbum Domini ad Zachariam filium Barachiæ filii Addo prophetam, dicens:
======= Zechariah 1:2 ============
Zec 1:2 "The Lord was very angry with your fathers. 
Zec 1:2 Iratus est Dominus super patres vestros iracundia.
======= Zechariah 1:3 ============
Zec 1:3  Therefore say to them, 'Thus says the Lord of hosts, "Return to Me," declares the Lord of hosts, "that I may return to you," says the Lord of hosts. 
Zec 1:3 Et dices ad eos: [Hæc dicit Dominus exercituum: Convertimini ad me, ait Dominus exercituum, et convertar ad vos, dicit Dominus exercituum.
======= Zechariah 1:4 ============
Zec 1:4 "Do not be like your fathers, to whom the former prophets proclaimed, saying, 'Thus says the Lord of hosts, "Return now from your evil ways and from your evil deeds."' But they did not listen or give heed to Me," declares the Lord. 
Zec 1:4 Ne sitis sicut patres vestri, ad quos clamabant prophetæ priores, dicentes: Hæc dicit Dominus exercituum: Convertimini de viis vestris malis, et de cogitationibus vestris pessimis: et non audierunt, neque attenderunt ad me, dicit Dominus.
======= Zechariah 1:5 ============
Zec 1:5 "Your fathers, where are they? And the prophets, do they live forever? 
Zec 1:5 Patres vestri, ubi sunt? et prophetæ numquid in sempiternum vivent?
======= Zechariah 1:6 ============
Zec 1:6  But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? Then they repented and said, 'As the Lord of hosts purposed to do to us in accordance with our ways and our deeds, so He has dealt with us.'"'" 
Zec 1:6 Verumtamen verba mea, et legitima mea, quæ mandavi servis meis prophetis, numquid non comprehenderunt patres vestros, et conversi sunt, et dixerunt: Sicut cogitavit Dominus exercituum facere nobis secundum vias nostras, et secundum adinventiones nostras, fecit nobis?]~
======= Zechariah 1:7 ============
Zec 1:7  On the twenty-fourth day of the eleventh month, which is the month Shebat, in the second year of Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows: 
Zec 1:7 In die vigesima et quarta undecimi mensis Sabath, in anno secundo Darii, factum est verbum Domini ad Zachariam filium Barachiæ filii Addo prophetam, dicens:
======= Zechariah 1:8 ============
Zec 1:8  I saw at night, and behold, a man was riding on a red horse, and he was standing among the myrtle trees which were in the ravine, with red, sorrel and white horses behind him. 
Zec 1:8 Vidi per noctem, et ecce vir ascendens super equum rufum, et ipse stabat inter myrteta, quæ erant in profundo, et post eum equi rufi, varii, et albi.
======= Zechariah 1:9 ============
Zec 1:9  Then I said, "My lord, what are these?" And the angel who was speaking with me said to me, "I will show you what these are."
Zec 1:9 Et dixi: Quid sunt isti, domine mi? Et dixit ad me angelus qui loquebatur in me: Ego ostendam tibi quid sint hæc.
======= Zechariah 1:10 ============
Zec 1:10  And the man who was standing among the myrtle trees answered and said, "These are those whom the Lord has sent to patrol the earth."
Zec 1:10 Et respondit vir qui stabat inter myrteta, et dixit: Isti sunt quos misit Dominus ut perambulent terram.
======= Zechariah 1:11 ============
Zec 1:11  So they answered the angel of the Lord who was standing among the myrtle trees and said, "We have patrolled the earth, and behold, all the earth is peaceful and quiet."
Zec 1:11 Et responderunt angelo Domini, qui stabat inter myrteta, et dixerunt: Perambulavimus terram, et ecce omnis terra habitatur, et quiescit.
======= Zechariah 1:12 ============
Zec 1:12  Then the angel of the Lord said, "O Lord of hosts, how long will You have no compassion for Jerusalem and the cities of Judah, with which You have been indignant these seventy years?"
Zec 1:12 Et respondit angelus Domini, et dixit: Domine exercituum, usquequo tu non misereberis Jerusalem, et urbium Juda, quibus iratus es? iste jam septuagesimus annus est.
======= Zechariah 1:13 ============
Zec 1:13  The Lord answered the angel who was speaking with me with gracious words, comforting words. 
Zec 1:13 Et respondit Dominus angelo qui loquebatur in me verba bona, verba consolatoria.
======= Zechariah 1:14 ============
Zec 1:14  So the angel who was speaking with me said to me, "Proclaim, saying, 'Thus says the Lord of hosts, "I am exceedingly jealous for Jerusalem and Zion. 
Zec 1:14 Et dixit ad me angelus qui loquebatur in me: Clama, dicens: [Hæc dicit Dominus exercituum: Zelatus sum Jerusalem et Sion zelo magno,
======= Zechariah 1:15 ============
Zec 1:15  But I am very angry with the nations who are at ease; for while I was only a little angry, they furthered the disaster."
Zec 1:15 et ira magna ego irascor super gentes opulentas, quia ego iratus sum parum, ipsi vero adjuverunt in malum.
======= Zechariah 1:16 ============
Zec 1:16  Therefore thus says the Lord, "I will return to Jerusalem with compassion; My house will be built in it," declares the Lord of hosts, "and a measuring line will be stretched over Jerusalem."'
Zec 1:16 Propterea hæc dicit Dominus: Revertar ad Jerusalem in misericordiis, et domus mea ædificabitur in ea, ait Dominus exercituum, et perpendiculum extendetur super Jerusalem.]
======= Zechariah 1:17 ============
Zec 1:17  Again, proclaim, saying, 'Thus says the Lord of hosts, "My cities will again overflow with prosperity, and the Lord will again comfort Zion and again choose Jerusalem."'"
Zec 1:17 Adhuc clama, dicens: [Hæc dicit Dominus exercituum: Adhuc affluent civitates meæ bonis, et consolabitur adhuc Dominus Sion, et eliget adhuc Jerusalem.]~
======= Zechariah 1:18 ============
Zec 1:18  Then I lifted up my eyes and looked, and behold, there were four horns. 
Zec 1:18 Et levavi oculos meos, et vidi, et ecce quatuor cornua.
======= Zechariah 1:19 ============
Zec 1:19  So I said to the angel who was speaking with me, "What are these?" And he answered me, "These are the horns which have scattered Judah, Israel and Jerusalem."
Zec 1:19 Et dixi ad angelum qui loquebatur in me: Quid sunt hæc? Et dixit ad me: Hæc sunt cornua quæ ventilaverunt Judam, et Israël, et Jerusalem.
======= Zechariah 1:20 ============
Zec 1:20  Then the Lord showed me four craftsmen. 
Zec 1:20 Et ostendit mihi Dominus quatuor fabros.
======= Zechariah 1:21 ============
Zec 1:21  I said, "What are these coming to do?" And he said, "These are the horns which have scattered Judah so that no man lifts up his head; but these craftsmen have come to terrify them, to throw down the horns of the nations who have lifted up their horns against the land of Judah in order to scatter it." 
Zec 1:21 Et dixi: Quid isti veniunt facere? Qui ait, dicens: Hæc sunt cornua quæ ventilaverunt Judam per singulos viros, et nemo eorum levavit caput suum: et venerunt isti deterrere ea, ut dejiciant cornua gentium, quæ levaverunt cornu super terram Juda ut dispergerent eam.
======= Zechariah 2:1 ============
Zec 2:1  Then I lifted up my eyes and looked, and behold, there was a man with a measuring line in his hand. 
Zec 2:1 Et levavi oculos meos, et vidi, et ecce vir, et in manu ejus funiculus mensorum.
======= Zechariah 2:2 ============
Zec 2:2  So I said, "Where are you going?" And he said to me, "To measure Jerusalem, to see how wide it is and how long it is."
Zec 2:2 Et dixi: Quo tu vadis? Et dixit ad me: Ut metiar Jerusalem, et videam quanta sit latitudo ejus, et quanta longitudo ejus.
======= Zechariah 2:3 ============
Zec 2:3  And behold, the angel who was speaking with me was going out, and another angel was coming out to meet him, 
Zec 2:3 Et ecce angelus qui loquebatur in me egrediebatur, et angelus alius egrediebatur in occursum ejus:
======= Zechariah 2:4 ============
Zec 2:4 and said to him, "Run, speak to that young man, saying, 'Jerusalem will be inhabited without walls because of the multitude of men and cattle within it. 
Zec 2:4 et dixit ad eum: Curre, loquere ad puerum istum, dicens: Absque muro habitabitur Jerusalem, præ multitudine hominum et jumentorum in medio ejus.
======= Zechariah 2:5 ============
Zec 2:5  For I, 'declares the Lord, 'will be a wall of fire around her, and I will be the glory in her midst.'"
Zec 2:5 Et ego ero ei, ait Dominus, murus ignis in circuitu, et in gloria ero in medio ejus.
======= Zechariah 2:6 ============
Zec 2:6 "Ho there! Flee from the land of the north," declares the Lord, "for I have dispersed you as the four winds of the heavens," declares the Lord. 
Zec 2:6 [O, o, fugite de terra aquilonis, dicit Dominus, quoniam in quatuor ventos cæli dispersi vos, dicit Dominus.
======= Zechariah 2:7 ============
Zec 2:7 "Ho, Zion! Escape, you who are living with the daughter of Babylon."
Zec 2:7 O Sion! fuge, quæ habitas apud filiam Babylonis:
======= Zechariah 2:8 ============
Zec 2:8  For thus says the Lord of hosts, "After glory He has sent me against the nations which plunder you, for he who touches you, touches the apple of His eye. 
Zec 2:8 quia hæc dicit Dominus exercituum: Post gloriam misit me ad gentes quæ spoliaverunt vos: qui enim tetigerit vos, tangit pupillam oculi mei:
======= Zechariah 2:9 ============
Zec 2:9  For behold, I will wave My hand over them so that they will be plunder for their slaves. Then you will know that the Lord of hosts has sent Me. 
Zec 2:9 quia ecce ego levo manum meam super eos, et erunt prædæ his qui serviebant sibi: et cognoscetis quia Dominus exercituum misit me.
======= Zechariah 2:10 ============
Zec 2:10  Sing for joy and be glad, O daughter of Zion; for behold I am coming and I will dwell in your midst," declares the Lord. 
Zec 2:10 Lauda et lætare, filia Sion, quia ecce ego venio, et habitabo in medio tui, ait Dominus.
======= Zechariah 2:11 ============
Zec 2:11 "Many nations will join themselves to the Lord in that day and will become My people. Then I will dwell in your midst, and you will know that the Lord of hosts has sent Me to you. 
Zec 2:11 Et applicabuntur gentes multæ ad Dominum in die illa, et erunt mihi in populum, et habitabo in medio tui: et scies quia Dominus exercituum misit me ad te.
======= Zechariah 2:12 ============
Zec 2:12  The Lord will possess Judah as His portion in the holy land, and will again choose Jerusalem. 
Zec 2:12 Et possidebit Dominus Judam partem suam in terra sanctificata, et eliget adhuc Jerusalem.
======= Zechariah 2:13 ============
Zec 2:13 "Be silent, all flesh, before the Lord; for He is aroused from His holy habitation." 
Zec 2:13 Sileat omnis caro a facie Domini, quia consurrexit de habitaculo sancto suo.]
======= Zechariah 3:1 ============
Zec 3:1  Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to accuse him. 
Zec 3:1 Et ostendit mihi Dominus Jesum sacerdotem magnum, stantem coram angelo Domini: et Satan stabat a dextris ejus ut adversaretur ei.
======= Zechariah 3:2 ============
Zec 3:2  The Lord said to Satan, "The Lord rebuke you, Satan! Indeed, the Lord who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?"
Zec 3:2 Et dixit Dominus ad Satan: Increpet Dominus in te, Satan! et increpet Dominus in te, qui elegit Jerusalem! numquid non iste torris est erutus de igne?
======= Zechariah 3:3 ============
Zec 3:3  Now Joshua was clothed with filthy garments and standing before the angel. 
Zec 3:3 Et Jesus erat indutus vestibus sordidis, et stabat ante faciem angeli.
======= Zechariah 3:4 ============
Zec 3:4  He spoke and said to those who were standing before him, saying, "Remove the filthy garments from him." Again he said to him, "See, I have taken your iniquity away from you and will clothe you with festal robes."
Zec 3:4 Qui respondit, et ait ad eos qui stabant coram se, dicens: Auferte vestimenta sordida ab eo. Et dixit ad eum: Ecce abstuli a te iniquitatem tuam, et indui te mutatoriis.
======= Zechariah 3:5 ============
Zec 3:5  Then I said, "Let them put a clean turban on his head." So they put a clean turban on his head and clothed him with garments, while the angel of the Lord was standing by. 
Zec 3:5 Et dixit: Ponite cidarim mundam super caput ejus. Et posuerunt cidarim mundam super caput ejus, et induerunt eum vestibus: et angelus Domini stabat.
======= Zechariah 3:6 ============
Zec 3:6  And the angel of the Lord admonished Joshua, saying, 
Zec 3:6 Et contestabatur angelus Domini Jesum, dicens:
======= Zechariah 3:7 ============
Zec 3:7 "Thus says the Lord of hosts, 'If you will walk in My ways and if you will perform My service, then you will also govern My house and also have charge of My courts, and I will grant you free access among these who are standing here. 
Zec 3:7 [Hæc dicit Dominus exercituum: Si in viis meis ambulaveris, et custodiam meam custodieris, tu quoque judicabis domum meam, et custodies atria mea, et dabo tibi ambulantes de his qui nunc hic assistunt.
======= Zechariah 3:8 ============
Zec 3:8  Now listen, Joshua the high priest, you and your friends who are sitting in front of you"indeed they are men who are a symbol, for behold, I am going to bring in My servant the Branch. 
Zec 3:8 Audi, Jesu sacerdos magne, tu et amici tui, qui habitant coram te, quia viri portendentes sunt: ecce enim ego adducam servum meum Orientem.
======= Zechariah 3:9 ============
Zec 3:9  For behold, the stone that I have set before Joshua; on one stone are seven eyes. Behold, I will engrave an inscription on it,' declares the Lord of hosts, 'and I will remove the iniquity of that land in one day. 
Zec 3:9 Quia ecce lapis quem dedi coram Jesu: super lapidem unum septem oculi sunt: ecce ego cælabo sculpturam ejus, ait Dominus exercituum, et auferam iniquitatem terræ illius in die una.
======= Zechariah 3:10 ============
Zec 3:10 'In that day,' declares the Lord of hosts, 'every one of you will invite his neighbor to sit under his vine and under his fig tree.'" 
Zec 3:10 In die illa, dicit Dominus exercituum, vocabit vir amicum suum subter vitem et subter ficum.]
======= Zechariah 4:1 ============
Zec 4:1  Then the angel who was speaking with me returned and roused me, as a man who is awakened from his sleep. 
Zec 4:1 Et reversus est angelus qui loquebatur in me, et suscitavit me quasi virum qui suscitatur de somno suo.
======= Zechariah 4:2 ============
Zec 4:2  He said to me, "What do you see?" And I said, "I see, and behold, a lampstand all of gold with its bowl on the top of it, and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it; 
Zec 4:2 Et dixit ad me: Quid tu vides? Et dixi: Vidi, et ecce candelabrum aureum totum, et lampas ejus super caput ipsius, et septem lucernæ ejus super illud, et septem infusoria lucernis quæ erant super caput ejus.
======= Zechariah 4:3 ============
Zec 4:3 also two olive trees by it, one on the right side of the bowl and the other on its left side."
Zec 4:3 Et duæ olivæ super illud: una a dextris lampadis, et una a sinistris ejus.
======= Zechariah 4:4 ============
Zec 4:4  Then I said to the angel who was speaking with me saying, "What are these, my lord?"
Zec 4:4 Et respondi, et aio ad angelum qui loquebatur in me, dicens: Quid sunt hæc, domine mi?
======= Zechariah 4:5 ============
Zec 4:5  So the angel who was speaking with me answered and said to me, "Do you not know what these are?" And I said, "No, my lord."
Zec 4:5 Et respondit angelus qui loquebatur in me, et dixit ad me: Numquid nescis quid sunt hæc? Et dixi: Non, domine mi.
======= Zechariah 4:6 ============
Zec 4:6  Then he said to me, "This is the word of the Lord to Zerubbabel saying, 'Not by might nor by power, but by My Spirit, 'says the Lord of hosts. 
Zec 4:6 Et respondit, et ait ad me, dicens: Hoc est verbum Domini ad Zorobabel, dicens: Non in exercitu, nec in robore, sed in spiritu meo, dicit Dominus exercituum.
======= Zechariah 4:7 ============
Zec 4:7 'What are you, O great mountain? Before Zerubbabel you will become a plain; and he will bring forth the top stone with shouts of "Grace, grace to it!"'"
Zec 4:7 Quis tu, mons magne, coram Zorobabel? In planum: et educet lapidem primarium, et exæquabit gratiam gratiæ ejus.
======= Zechariah 4:8 ============
Zec 4:8  Also the word of the Lord came to me, saying, 
Zec 4:8 Et factum est verbum Domini ad me, dicens:
======= Zechariah 4:9 ============
Zec 4:9 "The hands of Zerubbabel have laid the foundation of this house, and his hands will finish it. Then you will know that the Lord of hosts has sent me to you. 
Zec 4:9 Manus Zorobabel fundaverunt domum istam, et manus ejus perficient eam: et scietis quia Dominus exercituum misit me ad vos.
======= Zechariah 4:10 ============
Zec 4:10  For who has despised the day of small things? But these seven will be glad when they see the plumb line in the hand of Zerubbabel--these are the eyes of the Lord which range to and fro throughout the earth."
Zec 4:10 Quis enim despexit dies parvos? Et lætabuntur, et videbunt lapidem stanneum in manu Zorobabel. Septem isti oculi sunt Domini, qui discurrunt in universam terram.
======= Zechariah 4:11 ============
Zec 4:11  Then I said to him, "What are these two olive trees on the right of the lampstand and on its left?"
Zec 4:11 Et respondi, et dixi ad eum: Quid sunt duæ olivæ istæ, ad dexteram candelabri, et ad sinistram ejus?
======= Zechariah 4:12 ============
Zec 4:12  And I answered the second time and said to him, "What are the two olive branches which are beside the two golden pipes, which empty the golden oil from themselves?"
Zec 4:12 Et respondi secundo, et dixi ad eum: Quid sunt duæ spicæ olivarum quæ sunt juxta duo rostra aurea in quibus sunt suffusoria ex auro?
======= Zechariah 4:13 ============
Zec 4:13  So he answered me, saying, "Do you not know what these are?" And I said, "No, my lord."
Zec 4:13 Et ait ad me, dicens: Numquid nescis quid sunt hæc? Et dixi: Non, domine mi.
======= Zechariah 4:14 ============
Zec 4:14  Then he said, "These are the two anointed ones who are standing by the Lord of the whole earth." 
Zec 4:14 Et dixit: Isti sunt duo filii olei, qui assistunt Dominatori universæ terræ.
======= Zechariah 5:1 ============
Zec 5:1  Then I lifted up my eyes again and looked, and behold, there was a flying scroll. 
Zec 5:1 Et conversus sum, et levavi oculos meos, et vidi, et ecce volumen volans.
======= Zechariah 5:2 ============
Zec 5:2  And he said to me, "What do you see?" And I answered, "I see a flying scroll; its length is twenty cubits and its width ten cubits."
Zec 5:2 Et dixit ad me: Quid tu vides? Et dixi: Ego video volumen volans: longitudo ejus viginti cubitorum, et latitudo ejus decem cubitorum.
======= Zechariah 5:3 ============
Zec 5:3  Then he said to me, "This is the curse that is going forth over the face of the whole land; surely everyone who steals will be purged away according to the writing on one side, and everyone who swears will be purged away according to the writing on the other side. 
Zec 5:3 Et dixit ad me: Hæc est maledictio quæ egreditur super faciem omnis terræ: quia omnis fur, sicut ibi scriptum est, judicabitur, et omnis jurans ex hoc similiter judicabitur.
======= Zechariah 5:4 ============
Zec 5:4  I will make it go forth," declares the Lord of hosts, "and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night within that house and consume it with its timber and stones."
Zec 5:4 Educam illud, dicit Dominus exercituum: et veniet ad domum furis, et ad domum jurantis in nomine meo mendaciter: et commorabitur in medio domus ejus, et consumet eam, et ligna ejus, et lapides ejus.~
======= Zechariah 5:5 ============
Zec 5:5  Then the angel who was speaking with me went out and said to me, "Lift up now your eyes and see what this is going forth."
Zec 5:5 Et egressus est angelus qui loquebatur in me, et dixit ad me: Leva oculos tuos, et vide quid est hoc quod egreditur.
======= Zechariah 5:6 ============
Zec 5:6  I said, "What is it?" And he said, "This is the ephah going forth." Again he said, "This is their appearance in all the land
Zec 5:6 Et dixi: Quidnam est? Et ait: Hæc est amphora egrediens. Et dixit: Hæc est oculus eorum in universa terra.
======= Zechariah 5:7 ============
Zec 5:7 (and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah."
Zec 5:7 Et ecce talentum plumbi portabatur, et ecce mulier una sedens in medio amphoræ.
======= Zechariah 5:8 ============
Zec 5:8  Then he said, "This is Wickedness!" And he threw her down into the middle of the ephah and cast the lead weight on its opening. 
Zec 5:8 Et dixit: Hæc est impietas. Et projecit eam in medio amphoræ, et misit massam plumbeam in os ejus.
======= Zechariah 5:9 ============
Zec 5:9  Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. 
Zec 5:9 Et levavi oculos meos, et vidi: et ecce duæ mulieres egredientes: et spiritus in alis earum, et habebant alas quasi alas milvi, et levaverunt amphoram inter terram et cælum.
======= Zechariah 5:10 ============
Zec 5:10  I said to the angel who was speaking with me, "Where are they taking the ephah?"
Zec 5:10 Et dixi ad angelum qui loquebatur in me: Quo istæ deferunt amphoram?
======= Zechariah 5:11 ============
Zec 5:11  Then he said to me, "To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal." 
Zec 5:11 Et dixit ad me: Ut ædificetur ei domus in terra Sennaar, et stabiliatur, et ponatur ibi super basem suam.
======= Zechariah 6:1 ============
Zec 6:1  Now I lifted up my eyes again and looked, and behold, four chariots were coming forth from between the two mountains; and the mountains were bronze mountains. 
Zec 6:1 Et conversus sum, et levavi oculos meos, et vidi: et ecce quatuor quadrigæ egredientes de medio duorum montium: et montes, montes ærei.
======= Zechariah 6:2 ============
Zec 6:2  With the first chariot were red horses, with the second chariot black horses, 
Zec 6:2 In quadriga prima equi rufi, et in quadriga secunda equi nigri,
======= Zechariah 6:3 ============
Zec 6:3 with the third chariot white horses, and with the fourth chariot strong dappled horses. 
Zec 6:3 et in quadriga tertia equi albi, et in quadriga quarta equi varii et fortes.
======= Zechariah 6:4 ============
Zec 6:4  Then I spoke and said to the angel who was speaking with me, "What are these, my lord?"
Zec 6:4 Et respondi, et dixi ad angelum qui loquebatur in me: Quid sunt hæc, domine mi?
======= Zechariah 6:5 ============
Zec 6:5  The angel replied to me, "These are the four spirits of heaven, going forth after standing before the Lord of all the earth, 
Zec 6:5 Et respondit angelus, et ait ad me: Isti sunt quatuor venti cæli, qui egrediuntur ut stent coram Dominatore omnis terræ.
======= Zechariah 6:6 ============
Zec 6:6 with one of which the black horses are going forth to the north country; and the white ones go forth after them, while the dappled ones go forth to the south country. 
Zec 6:6 In qua erant equi nigri, egrediebantur in terram aquilonis: et albi egressi sunt post eos, et varii egressi sunt ad terram austri.
======= Zechariah 6:7 ============
Zec 6:7  When the strong ones went out, they were eager to go to patrol the earth." And He said, "Go, patrol the earth." So they patrolled the earth. 
Zec 6:7 Qui autem erant robustissimi, exierunt, et quærebant ire et discurrere per omnem terram. Et dixit: Ite, perambulate terram: et perambulaverunt terram.
======= Zechariah 6:8 ============
Zec 6:8  Then He cried out to me and spoke to me saying, "See, those who are going to the land of the north have appeased My wrath in the land of the north."
Zec 6:8 Et vocavit me, et locutus est ad me, dicens: Ecce qui egrediuntur in terram aquilonis, requiescere fecerunt spiritum meum in terra aquilonis.~
======= Zechariah 6:9 ============
Zec 6:9  The word of the Lord also came to me, saying, 
Zec 6:9 Et factum est verbum Domini ad me, dicens:
======= Zechariah 6:10 ============
Zec 6:10 "Take an offering from the exiles, from Heldai, Tobijah and Jedaiah; and you go the same day and enter the house of Josiah the son of Zephaniah, where they have arrived from Babylon. 
Zec 6:10 Sume a transmigratione, ab Holdai, et a Tobia, et ab Idaia: et venies tu in die illa, et intrabis domum Josiæ filii Sophoniæ, qui venerunt de Babylone.
======= Zechariah 6:11 ============
Zec 6:11  Take silver and gold, make an ornate crown and set it on the head of Joshua the son of Jehozadak, the high priest. 
Zec 6:11 Et sumes aurum et argentum, et facies coronas, et pones in capite Jesu filii Josedec, sacerdotis magni:
======= Zechariah 6:12 ============
Zec 6:12  Then say to him, 'Thus says the Lord of hosts," Behold, a man whose name is Branch, for He will branch out from where He is; and He will build the temple of the Lord. 
Zec 6:12 et loqueris ad eum, dicens: Hæc ait Dominus exercituum, dicens: Ecce vir, Oriens nomen ejus, et subter eum orietur, et ædificabit templum Domino.
======= Zechariah 6:13 ============
Zec 6:13  Yes, it is He who will build the temple of the Lord, and He who will bear the honor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices."'
Zec 6:13 Et ipse exstruet templum Domino: et ipse portabit gloriam, et sedebit, et dominabitur super solio suo: et erit sacerdos super solio suo, et consilium pacis erit inter illos duos.
======= Zechariah 6:14 ============
Zec 6:14  Now the crown will become a reminder in the temple of the Lord to Helem, Tobijah, Jedaiah and Hen the son of Zephaniah. 
Zec 6:14 Et coronæ erunt Helem, et Tobiæ, et Idaiæ, et Hem filio Sophoniæ, memoriale in templo Domini.
======= Zechariah 6:15 ============
Zec 6:15  Those who are far off will come and build the temple of the Lord." Then you will know that the Lord of hosts has sent me to you. And it will take place if you completely obey the Lord your God. 
Zec 6:15 Et qui procul sunt, venient, et ædificabunt in templo Domini: et scietis quia Dominus exercituum misit me ad vos. Erit autem hoc, si auditu audieritis vocem Domini Dei vestri.
======= Zechariah 7:1 ============
Zec 7:1  In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev. 
Zec 7:1 Et factum est in anno quarto Darii regis, factum est verbum Domini ad Zachariam, in quarta mensis noni, qui est Casleu.
======= Zechariah 7:2 ============
Zec 7:2  Now the town of Bethel had sent Sharezer and Regemmelech and their men to seek the favor of the Lord, 
Zec 7:2 Et miserunt ad domum Dei Sarasar et Rogommelech, et viri qui erant cum eo, ad deprecandam faciem Domini:
======= Zechariah 7:3 ============
Zec 7:3 speaking to the priests who belong to the house of the Lord of hosts, and to the prophets, saying, "Shall I weep in the fifth month and abstain, as I have done these many years?"
Zec 7:3 ut dicerent sacerdotibus domus Domini exercituum, et prophetis, loquentes: Numquid flendum est mihi in quinto mense, vel sanctificare me debeo, sicut jam feci multis annis?
======= Zechariah 7:4 ============
Zec 7:4  Then the word of the Lord of hosts came to me, saying, 
Zec 7:4 Et factum est verbum Domini exercituum ad me, dicens:
======= Zechariah 7:5 ============
Zec 7:5 "Say to all the people of the land and to the priests, 'When you fasted and mourned in the fifth and seventh months these seventy years, was it actually for Me that you fasted? 
Zec 7:5 Loquere ad omnem populum terræ, et ad sacerdotes, dicens: Cum jejunaretis, et plangeretis in quinto et septimo per hos septuaginta annos, numquid jejunium jejunastis mihi?
======= Zechariah 7:6 ============
Zec 7:6  When you eat and drink, do you not eat for yourselves and do you not drink for yourselves? 
Zec 7:6 et cum comedistis et bibistis, numquid non vobis comedistis et vobismetipsis bibistis?
======= Zechariah 7:7 ============
Zec 7:7  Are not these the words which the Lord proclaimed by the former prophets, when Jerusalem was inhabited and prosperous along with its cities around it, and the Negev and the foothills were inhabited?'"
Zec 7:7 numquid non sunt verba quæ locutus est Dominus in manu prophetarum priorum, cum adhuc Jerusalem habitaretur ut esset opulenta, ipsa et urbes in circuitu ejus, et ad austrum, et in campestribus habitaretur?
======= Zechariah 7:8 ============
Zec 7:8  Then the word of the Lord came to Zechariah saying, 
Zec 7:8 Et factum est verbum Domini ad Zachariam, dicens:
======= Zechariah 7:9 ============
Zec 7:9 "Thus has the Lord of hosts said, 'Dispense true justice and practice kindness and compassion each to his brother; 
Zec 7:9 Hæc ait Dominus exercituum, dicens: Judicium verum judicate, et misericordiam et miserationes facite, unusquisque cum fratre suo.
======= Zechariah 7:10 ============
Zec 7:10 and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.'
Zec 7:10 Et viduam, et pupillum, et advenam, et pauperem nolite calumniari: et malum vir fratri suo non cogitet in corde suo.
======= Zechariah 7:11 ============
Zec 7:11  But they refused to pay attention and turned a stubborn shoulder and stopped their ears from hearing. 
Zec 7:11 Et noluerunt attendere, et averterunt scapulam recedentem, et aures suas aggravaverunt ne audirent.
======= Zechariah 7:12 ============
Zec 7:12  They made their hearts like flint so that they could not hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets; therefore great wrath came from the Lord of hosts. 
Zec 7:12 Et cor suum posuerunt ut adamantem, ne audirent legem, et verba quæ misit Dominus exercituum in spiritu suo per manum prophetarum priorum: et facta est indignatio magna a Domino exercituum.
======= Zechariah 7:13 ============
Zec 7:13  And just as He called and they would not listen, so they called and I would not listen," says the Lord of hosts; 
Zec 7:13 Et factum est sicut locutus est, et non audierunt: sic clamabunt et non exaudiam, dicit Dominus exercituum.
======= Zechariah 7:14 ============
Zec 7:14 "but I scattered them with a storm wind among all the nations whom they have not known. Thus the land is desolated behind them so that no one went back and forth, for they made the pleasant land desolate." 
Zec 7:14 Et dispersi eos per omnia regna quæ nesciunt: et terra desolata est ab eis, eo quod non esset transiens et revertens: et posuerunt terram desiderabilem in desertum.
======= Zechariah 8:1 ============
Zec 8:1  Then the word of the Lord of hosts came, saying, 
Zec 8:1 Et factum est verbum Domini exercituum, dicens:
======= Zechariah 8:2 ============
Zec 8:2 "Thus says the Lord of hosts, 'I am exceedingly jealous for Zion, yes, with great wrath I am jealous for her.'
Zec 8:2 Hæc dicit Dominus exercituum: Zelatus sum Sion zelo magno, et indignatione magna zelatus sum eam.
======= Zechariah 8:3 ============
Zec 8:3  Thus says the Lord, 'I will return to Zion and will dwell in the midst of Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.'
Zec 8:3 Hæc dicit Dominus exercituum: Reversus sum ad Sion, et habitabo in medio Jerusalem: et vocabitur Jerusalem civitas veritatis, et mons Domini exercituum mons sanctificatus.
======= Zechariah 8:4 ============
Zec 8:4  Thus says the Lord of hosts, 'Old men and old women will again sit in the streets of Jerusalem, each man with his staff in his hand because of age. 
Zec 8:4 Hæc dicit Dominus exercituum: Adhuc habitabunt senes et anus in plateis Jerusalem, et viri baculus in manu ejus præ multitudine dierum.
======= Zechariah 8:5 ============
Zec 8:5  And the streets of the city will be filled with boys and girls playing in its streets.'
Zec 8:5 Et plateæ civitatis complebuntur infantibus et puellis, ludentibus in plateis ejus.
======= Zechariah 8:6 ============
Zec 8:6  Thus says the Lord of hosts, 'If it is too difficult in the sight of the remnant of this people in those days, will it also be too difficult in My sight?'declares the Lord of hosts. 
Zec 8:6 Hæc dicit Dominus exercituum: Si videbitur difficile in oculis reliquiarum populi hujus in diebus illis, numquid in oculis meis difficile erit? dicit Dominus exercituum.
======= Zechariah 8:7 ============
Zec 8:7  Thus says the Lord of hosts, 'Behold, I am going to save My people from the land of the east and from the land of the west; 
Zec 8:7 Hæc dicit Dominus exercituum: Ecce ego salvabo populum meum de terra orientis et de terra occasus solis.
======= Zechariah 8:8 ============
Zec 8:8 and I will bring them back and they will live in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and righteousness.'
Zec 8:8 Et adducam eos, et habitabunt in medio Jerusalem: et erunt mihi in populum, et ego ero eis in Deum, in veritate et in justitia.~
======= Zechariah 8:9 ============
Zec 8:9 "Thus says the Lord of hosts, 'Let your hands be strong, you who are listening in these days to these words from the mouth of the prophets, those who spoke in the day that the foundation of the house of the Lord of hosts was laid, to the end that the temple might be built. 
Zec 8:9 Hæc dicit Dominus exercituum: Confortentur manus vestræ, qui auditis in his diebus sermones istos per os prophetarum, in die qua fundata est domus Domini exercituum, ut templum ædificaretur.
======= Zechariah 8:10 ============
Zec 8:10  For before those days there was no wage for man or any wage for animal; and for him who went out or came in there was no peace because of his enemies, and I set all men one against another. 
Zec 8:10 Siquidem ante dies illos merces hominum non erat, nec merces jumentorum erat: neque introëunti, neque exeunti erat pax præ tribulatione: et dimisi omnes homines, unumquemque contra proximum suum.
======= Zechariah 8:11 ============
Zec 8:11  But now I will not treat the remnant of this people as in the former days, 'declares the Lord of hosts. 
Zec 8:11 Nunc autem non juxta dies priores ego faciam reliquiis populi hujus, dicit Dominus exercituum,
======= Zechariah 8:12 ============
Zec 8:12 'For there will be peace for the seed: the vine will yield its fruit, the land will yield its produce and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things. 
Zec 8:12 sed semen pacis erit: vinea dabit fructum suum, et terra dabit germen suum, et cæli dabunt rorem suum: et possidere faciam reliquias populi hujus universa hæc.
======= Zechariah 8:13 ============
Zec 8:13  It will come about that just as you were a curse among the nations, O house of Judah and house of Israel, so I will save you that you may become a blessing. Do not fear; let your hands be strong.'
Zec 8:13 Et erit: sicut eratis maledictio in gentibus, domus Juda et domus Israël, sic salvabo vos, et eritis benedictio. Nolite timere; confortentur manus vestræ.
======= Zechariah 8:14 ============
Zec 8:14 "For thus says the Lord of hosts, 'Just as I purposed to do harm to you when your fathers provoked Me to wrath, 'says the Lord of hosts, 'and I have not relented, 
Zec 8:14 Quia hæc dicit Dominus exercituum: Sicut cogitavi ut affligerem vos, cum ad iracundiam provocassent patres vestri me, dicit Dominus,
======= Zechariah 8:15 ============
Zec 8:15 so I have again purposed in these days to do good to Jerusalem and to the house of Judah. Do not fear! 
Zec 8:15 et non sum misertus: sic conversus cogitavi, in diebus istis, ut benefaciam domui Juda et Jerusalem. Nolite timere.
======= Zechariah 8:16 ============
Zec 8:16  These are the things which you should do: speak the truth to one another; judge with truth and judgment for peace in your gates. 
Zec 8:16 Hæc sunt ergo verba quæ facietis: loquimini veritatem unusquisque cum proximo suo: veritatem et judicium pacis judicate in portis vestris.
======= Zechariah 8:17 ============
Zec 8:17  Also let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate, 'declares the Lord."
Zec 8:17 Et unusquisque malum contra amicum suum ne cogitetis in cordibus vestris, et juramentum mendax ne diligatis: omnia enim hæc sunt quæ odi, dicit Dominus.~
======= Zechariah 8:18 ============
Zec 8:18  Then the word of the Lord of hosts came to me, saying, 
Zec 8:18 Et factum est verbum Domini exercituum ad me, dicens:
======= Zechariah 8:19 ============
Zec 8:19 "Thus says the Lord of hosts, 'The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.'
Zec 8:19 Hæc dicit Dominus exercituum: Jejunium quarti, et jejunium quinti, et jejunium septimi, et jejunium decimi erit domui Juda in gaudium et lætitiam et in solemnitates præclaras. Veritatem tantum et pacem diligite.
======= Zechariah 8:20 ============
Zec 8:20 "Thus says the Lord of hosts, 'It will yet be that peoples will come, even the inhabitants of many cities. 
Zec 8:20 Hæc dicit Dominus exercituum, usquequo veniant populi et habitent in civitatibus multis:
======= Zechariah 8:21 ============
Zec 8:21  The inhabitants of one will go to another, saying, "Let us go at once to entreat the favor of the Lord, and to seek the Lord of hosts; I will also go."
Zec 8:21 et vadant habitatores, unus ad alterum, dicentes: Eamus, et deprecemur faciem Domini, et quæramus Dominum exercituum: vadam etiam ego.
======= Zechariah 8:22 ============
Zec 8:22  So many peoples and mighty nations will come to seek the Lord of hosts in Jerusalem and to entreat the favor of the Lord.'
Zec 8:22 Et venient populi multi, et gentes robustæ, ad quærendum Dominum exercituum in Jerusalem, et deprecandam faciem Domini.
======= Zechariah 8:23 ============
Zec 8:23  Thus says the Lord of hosts, 'In those days ten men from all the nations will grasp the garment of a Jew, saying, "Let us go with you, for we have heard that God is with you."'" 
Zec 8:23 Hæc dicit Dominus exercituum: In diebus illis, in quibus apprehendent decem homines ex omnibus linguis gentium, et apprehendent fimbriam viri Judæi, dicentes: Ibimus vobiscum: audivimus enim quoniam Deus vobiscum est.
======= Zechariah 9:1 ============
Zec 9:1  The burden of the word of the Lord is against the land of Hadrach, with Damascus as its resting place (for the eyes of men, especially of all the tribes of Israel, are toward the Lord), 
Zec 9:1 [Onus verbi Domini in terra Hadrach et Damasci requiei ejus, quia Domini est oculus hominis et omnium tribuum Israël.
======= Zechariah 9:2 ============
Zec 9:2  And Hamath also, which borders on it; Tyre and Sidon, though they are very wise. 
Zec 9:2 Emath quoque in terminis ejus, et Tyrus, et Sidon: assumpserunt quippe sibi sapientiam valde.
======= Zechariah 9:3 ============
Zec 9:3  For Tyre built herself a fortress And piled up silver like dust, And gold like the mire of the streets. 
Zec 9:3 Et ædificavit Tyrus munitionem suam, et coacervavit argentum quasi humum, et aurum ut lutum platearum.
======= Zechariah 9:4 ============
Zec 9:4  Behold, the Lord will dispossess her And cast her wealth into the sea; And she will be consumed with fire. 
Zec 9:4 Ecce Dominus possidebit eam: et percutiet in mari fortitudinem ejus, et hæc igni devorabitur.
======= Zechariah 9:5 ============
Zec 9:5  Ashkelon will see it and be afraid. Gaza too will writhe in great pain; Also Ekron, for her expectation has been confounded. Moreover, the king will perish from Gaza, And Ashkelon will not be inhabited. 
Zec 9:5 Videbit Ascalon, et timebit, et Gaza, et dolebit nimis, et Accaron, quoniam confusa est spes ejus: et peribit rex de Gaza, et Ascalon non habitabitur.
======= Zechariah 9:6 ============
Zec 9:6  And a mongrel race will dwell in Ashdod, And I will cut off the pride of the Philistines. 
Zec 9:6 Et sedebit separator in Azoto, et disperdam superbiam Philisthinorum.
======= Zechariah 9:7 ============
Zec 9:7  And I will remove their blood from their mouth And their detestable things from between their teeth. Then they also will be a remnant for our God, And be like a clan in Judah, And Ekron like a Jebusite. 
Zec 9:7 Et auferam sanguinem ejus de ore ejus, et abominationes ejus de medio dentium ejus: et relinquetur etiam ipse Deo nostro, et erit quasi dux in Juda, et Accaron quasi Jebusæus.
======= Zechariah 9:8 ============
Zec 9:8  But I will camp around My house because of an army, Because of him who passes by and returns; And no oppressor will pass over them anymore, For now I have seen with My eyes. 
Zec 9:8 Et circumdabo domum meam ex his qui militant mihi euntes et revertentes: et non transibit super eos ultra exactor, quia nunc vidi in oculis meis.]~
======= Zechariah 9:9 ============
Zec 9:9  Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. 
Zec 9:9 [Exsulta satis, filia Sion; jubila, filia Jerusalem: ecce rex tuus veniet tibi justus, et salvator: ipse pauper, et ascendens super asinam et super pullum filium asinæ.
======= Zechariah 9:10 ============
Zec 9:10  I will cut off the chariot from Ephraim And the horse from Jerusalem; And the bow of war will be cut off. And He will speak peace to the nations; And His dominion will be from sea to sea, And from the River to the ends of the earth. 
Zec 9:10 Et disperdam quadrigam ex Ephraim, et equum de Jerusalem, et dissipabitur arcus belli: et loquetur pacem gentibus, et potestas ejus a mari usque ad mare, et a fluminibus usque ad fines terræ.
======= Zechariah 9:11 ============
Zec 9:11  As for you also, because of the blood of My covenant with you, I have set your prisoners free from the waterless pit. 
Zec 9:11 Tu quoque in sanguine testamenti tui emisisti vinctos tuos de lacu in quo non est aqua.
======= Zechariah 9:12 ============
Zec 9:12  Return to the stronghold, O prisoners who have the hope; This very day I am declaring that I will restore double to you. 
Zec 9:12 Convertimini ad munitionem, vincti spei: hodie quoque annuntians duplicia reddam tibi.
======= Zechariah 9:13 ============
Zec 9:13  For I will bend Judah as My bow, I will fill the bow with Ephraim. And I will stir up your sons, O Zion, against your sons, O Greece; And I will make you like a warrior's sword. 
Zec 9:13 Quoniam extendi mihi Judam quasi arcum: implevi Ephraim: et suscitabo filios tuos, Sion, super filios tuos, Græcia: et ponam te quasi gladium fortium.
======= Zechariah 9:14 ============
Zec 9:14  Then the Lord will appear over them, And His arrow will go forth like lightning; And the Lord God will blow the trumpet, And will march in the storm winds of the south. 
Zec 9:14 Et Dominus Deus super eos videbitur, et exibit ut fulgur jaculum ejus: et Dominus Deus in tuba canet, et vadet in turbine austri.
======= Zechariah 9:15 ============
Zec 9:15  The Lord of hosts will defend them. And they will devour and trample on the sling stones; And they will drink and be boisterous as with wine; And they will be filled like a sacrificial basin, Drenched like the corners of the altar. 
Zec 9:15 Dominus exercituum proteget eos: et devorabunt, et subjicient lapidibus fundæ: et bibentes inebriabuntur quasi a vino, et replebuntur ut phialæ, et quasi cornua altaris.
======= Zechariah 9:16 ============
Zec 9:16  And the Lord their God will save them in that day As the flock of His people; For they are as the stones of a crown, Sparkling in His land. 
Zec 9:16 Et salvabit eos Dominus Deus eorum in die illa, ut gregem populi sui, quia lapides sancti elevabuntur super terram ejus.
======= Zechariah 9:17 ============
Zec 9:17  For what comeliness and beauty will be theirs! Grain will make the young men flourish, and new wine the virgins. 
Zec 9:17 Quid enim bonum ejus est, et quid pulchrum ejus, nisi frumentum electorum, et vinum germinans virgines?]
======= Zechariah 10:1 ============
Zec 10:1  Ask rain from the Lord at the time of the spring rain-- The Lord who makes the storm clouds; And He will give them showers of rain, vegetation in the field to each man. 
Zec 10:1 [Petite a Domino pluviam in tempore serotino, et Dominus faciet nives: et pluviam imbris dabit eis, singulis herbam in agro.
======= Zechariah 10:2 ============
Zec 10:2  For the teraphim speak iniquity, And the diviners see lying visions And tell false dreams; They comfort in vain. Therefore the people wander like sheep, They are afflicted, because there is no shepherd. 
Zec 10:2 Quia simulacra locuta sunt inutile, et divini viderunt mendacium: et somniatores locuti sunt frustra, vane consolabantur: idcirco abducti sunt quasi grex: affligentur, quia non est eis pastor.
======= Zechariah 10:3 ============
Zec 10:3 "My anger is kindled against the shepherds, And I will punish the male goats; For the Lord of hosts has visited His flock, the house of Judah, And will make them like His majestic horse in battle. 
Zec 10:3 Super pastores iratus est furor meus, et super hircos visitabo: quia visitavit Dominus exercituum gregem suum, domum Juda, et posuit eos quasi equum gloriæ suæ in bello.
======= Zechariah 10:4 ============
Zec 10:4 "From them will come the cornerstone, From them the tent peg, From them the bow of battle, From them every ruler, all of them together. 
Zec 10:4 Ex ipso angulus, ex ipso paxillus, ex ipso arcus prælii, ex ipso egredietur omnis exactor simul.
======= Zechariah 10:5 ============
Zec 10:5 "They will be as mighty men, Treading down the enemy in the mire of the streets in battle; And they will fight, for the Lord will be with them; And the riders on horses will be put to shame. 
Zec 10:5 Et erunt quasi fortes conculcantes lutum viarum in prælio, et bellabunt, quia Dominus cum eis: et confundentur ascensores equorum.
======= Zechariah 10:6 ============
Zec 10:6 "I will strengthen the house of Judah, And I will save the house of Joseph, And I will bring them back, Because I have had compassion on them; And they will be as though I had not rejected them, For I am the Lord their God and I will answer them. 
Zec 10:6 Et confortabo domum Juda, et domum Joseph salvabo: et convertam eos, quia miserebor eorum: et erunt sicut fuerunt quando non projeceram eos: ego enim Dominus Deus eorum, et exaudiam eos.
======= Zechariah 10:7 ============
Zec 10:7 "Ephraim will be like a mighty man, And their heart will be glad as if from wine; Indeed, their children will see it and be glad, Their heart will rejoice in the Lord. 
Zec 10:7 Et erunt quasi fortes Ephraim, et lætabitur cor eorum quasi a vino: et filii eorum videbunt, et lætabuntur, et exsultabit cor eorum in Domino.
======= Zechariah 10:8 ============
Zec 10:8 "I will whistle for them to gather them together, For I have redeemed them; And they will be as numerous as they were before. 
Zec 10:8 Sibilabo eis, et congregabo illos, quia redemi eos: et multiplicabo eos sicut ante fuerant multiplicati.
======= Zechariah 10:9 ============
Zec 10:9 "When I scatter them among the peoples, They will remember Me in far countries, And they with their children will live and come back. 
Zec 10:9 Et seminabo eos in populis, et de longe recordabuntur mei: et vivent cum filiis suis, et revertentur.
======= Zechariah 10:10 ============
Zec 10:10 "I will bring them back from the land of Egypt And gather them from Assyria; And I will bring them into the land of Gilead and Lebanon Until no room can be found for them. 
Zec 10:10 Et reducam eos de terra Ægypti, et de Assyriis congregabo eos, et ad terram Galaad et Libani adducam eos, et non invenietur eis locus:
======= Zechariah 10:11 ============
Zec 10:11 "And they will pass through the sea of distress And He will strike the waves in the sea, So that all the depths of the Nile will dry up; And the pride of Assyria will be brought down And the scepter of Egypt will depart. 
Zec 10:11 et transibit in maris freto, et percutiet in mari fluctus, et confundentur omnia profunda fluminis: et humiliabitur superbia Assur, et sceptrum Ægypti recedet.
======= Zechariah 10:12 ============
Zec 10:12 "And I will strengthen them in the Lord, And in His name they will walk," declares the Lord. 
Zec 10:12 Confortabo eos in Domino, et in nomine ejus ambulabunt, dicit Dominus.]
======= Zechariah 11:1 ============
Zec 11:1  Open your doors, O Lebanon, That a fire may feed on your cedars. 
Zec 11:1 [Aperi, Libane, portas tuas, et comedat ignis cedros tuas.
======= Zechariah 11:2 ============
Zec 11:2  Wail, O cypress, for the cedar has fallen, Because the glorious trees have been destroyed; Wail, O oaks of Bashan, For the impenetrable forest has come down. 
Zec 11:2 Ulula, abies, quia cecidit cedrus, quoniam magnifici vastati sunt: ululate, quercus Basan, quoniam succisus est saltus munitus.
======= Zechariah 11:3 ============
Zec 11:3  There is a sound of the shepherds' wail, For their glory is ruined; There is a sound of the young lions' roar, For the pride of the Jordan is ruined. 
Zec 11:3 Vox ululatus pastorum, quia vastata est magnificentia eorum: vox rugitus leonum, quoniam vastata est superbia Jordanis.]~
======= Zechariah 11:4 ============
Zec 11:4  Thus says the Lord my God, "Pasture the flock doomed to slaughter. 
Zec 11:4 Hæc dicit Dominus Deus meus: Pasce pecora occisionis,
======= Zechariah 11:5 ============
Zec 11:5  Those who buy them slay them and go unpunished, and each of those who sell them says, 'Blessed be the Lord, for I have become rich!' And their own shepherds have no pity on them. 
Zec 11:5 quæ qui possederant occidebant, et non dolebant, et vendebant ea, dicentes: Benedictus Dominus! divites facti sumus: et pastores eorum non parcebant eis.
======= Zechariah 11:6 ============
Zec 11:6  For I will no longer have pity on the inhabitants of the land," declares the Lord; "but behold, I will cause the men to fall, each into another's power and into the power of his king; and they will strike the land, and I will not deliver them from their power."
Zec 11:6 Et ego non parcam ultra super habitantes terram, dicit Dominus: ecce ego tradam homines, unumquemque in manu proximi sui, et in manu regis sui: et concident terram, et non eruam de manu eorum.
======= Zechariah 11:7 ============
Zec 11:7  So I pastured the flock doomed to slaughter, hence the afflicted of the flock. And I took for myself two staffs: the one I called Favor and the other I called Union; so I pastured the flock. 
Zec 11:7 Et pascam pecus occisionis propter hoc, o pauperes gregis! et assumpsi mihi duas virgas: unam vocavi Decorem, et alteram vocavi Funiculum: et pavi gregem.
======= Zechariah 11:8 ============
Zec 11:8  Then I annihilated the three shepherds in one month, for my soul was impatient with them, and their soul also was weary of me. 
Zec 11:8 Et succidi tres pastores in mense uno, et contracta est anima mea in eis, siquidem et anima eorum variavit in me.
======= Zechariah 11:9 ============
Zec 11:9  Then I said, "I will not pasture you. What is to die, let it die, and what is to be annihilated, let it be annihilated; and let those who are left eat one another's flesh."
Zec 11:9 Et dixi: Non pascam vos: quod moritur, moriatur, et quod succiditur, succidatur: et reliqui devorent unusquisque carnem proximi sui.
======= Zechariah 11:10 ============
Zec 11:10  I took my staff Favor and cut it in pieces, to break my covenant which I had made with all the peoples. 
Zec 11:10 Et tuli virgam meam quæ vocabatur Decus, et abscidi eam, ut irritum facerem fœdus meum quod percussi cum omnibus populis.
======= Zechariah 11:11 ============
Zec 11:11  So it was broken on that day, and thus the afflicted of the flock who were watching me realized that it was the word of the Lord. 
Zec 11:11 Et in irritum deductum est in die illa: et cognoverunt sic pauperes gregis, qui custodiunt mihi, quia verbum Domini est.
======= Zechariah 11:12 ============
Zec 11:12  I said to them, "If it is good in your sight, give me my wages; but if not, never mind!" So they weighed out thirty shekels of silver as my wages. 
Zec 11:12 Et dixi ad eos: Si bonum est in oculis vestris, afferte mercedem meam: et si non, quiescite. Et appenderunt mercedem meam triginta argenteos.
======= Zechariah 11:13 ============
Zec 11:13  Then the Lord said to me, "Throw it to the potter, that magnificent price at which I was valued by them." So I took the thirty shekels of silver and threw them to the potter in the house of the Lord. 
Zec 11:13 Et dixit Dominus ad me: Projice illud ad statuarium, decorum pretium quo appretiatus sum ab eis. Et tuli triginta argenteos, et projeci illos in domum Domini, ad statuarium.
======= Zechariah 11:14 ============
Zec 11:14  Then I cut in pieces my second staff Union, to break the brotherhood between Judah and Israel. 
Zec 11:14 Et præcidi virgam meam secundam, quæ appellabatur Funiculus, ut dissolverem germanitatem inter Judam et Israël.
======= Zechariah 11:15 ============
Zec 11:15  The Lord said to me, "Take again for yourself the equipment of a foolish shepherd. 
Zec 11:15 Et dixit Dominus ad me: Adhuc sume tibi vasa pastoris stulti.
======= Zechariah 11:16 ============
Zec 11:16  For behold, I am going to raise up a shepherd in the land who will not care for the perishing, seek the scattered, heal the broken, or sustain the one standing, but will devour the flesh of the fat sheep and tear off their hoofs. 
Zec 11:16 Quia ecce ego suscitabo pastorem in terra, qui derelicta non visitabit, dispersum non quæret, et contritum non sanabit, et id quod stat non enutriet, et carnes pinguium comedet, et ungulas eorum dissolvet.
======= Zechariah 11:17 ============
Zec 11:17 "Woe to the worthless shepherd Who leaves the flock! A sword will be on his arm And on his right eye! His arm will be totally withered And his right eye will be blind." 
Zec 11:17 O pastor, et idolum derelinquens gregem: gladius super brachium ejus, et super oculum dextrum ejus: brachium ejus ariditate siccabitur, et oculus dexter ejus tenebrescens obscurabitur.
======= Zechariah 12:1 ============
Zec 12:1  The burden of the word of the Lord concerning Israel. Thus declares the Lord who stretches out the heavens, lays the foundation of the earth, and forms the spirit of man within him, 
Zec 12:1 Onus verbi Domini super Israël. [Dicit Dominus extendens cælum, et fundans terram, et fingens spiritum hominis in eo:
======= Zechariah 12:2 ============
Zec 12:2 "Behold, I am going to make Jerusalem a cup that causes reeling to all the peoples around; and when the siege is against Jerusalem, it will also be against Judah. 
Zec 12:2 Ecce ego ponam Jerusalem superliminare crapulæ omnibus populis in circuitu: sed et Juda erit in obsidione contra Jerusalem.
======= Zechariah 12:3 ============
Zec 12:3  It will come about in that day that I will make Jerusalem a heavy stone for all the peoples; all who lift it will be severely injured. And all the nations of the earth will be gathered against it. 
Zec 12:3 Et erit: in die illa ponam Jerusalem lapidem oneris cunctis populis: omnes qui levabunt eam concisione lacerabuntur, et colligentur adversus eam omnia regna terræ.
======= Zechariah 12:4 ============
Zec 12:4  In that day," declares the Lord, "I will strike every horse with bewilderment and his rider with madness. But I will watch over the house of Judah, while I strike every horse of the peoples with blindness. 
Zec 12:4 In die illa, dicit Dominus, percutiam omnem equum in stuporem, et ascensorem ejus in amentiam: et super domum Juda aperiam oculos meos, et omnem equum populorum percutiam cæcitate.
======= Zechariah 12:5 ============
Zec 12:5  Then the clans of Judah will say in their hearts, 'A strong support for us are the inhabitants of Jerusalem through the Lord of hosts, their God.'
Zec 12:5 Et dicent duces Juda in corde suo: Confortentur mihi habitatores Jerusalem in Domino exercituum, Deo eorum!
======= Zechariah 12:6 ============
Zec 12:6 "In that day I will make the clans of Judah like a firepot among pieces of wood and a flaming torch among sheaves, so they will consume on the right hand and on the left all the surrounding peoples, while the inhabitants of Jerusalem again dwell on their own sites in Jerusalem. 
Zec 12:6 In die illa ponam duces Juda sicut caminum ignis in lignis, et sicut facem ignis in fœno: et devorabunt ad dexteram et ad sinistram omnes populos in circuitu, et habitabitur Jerusalem rursus in loco suo in Jerusalem.
======= Zechariah 12:7 ============
Zec 12:7  The Lord also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah. 
Zec 12:7 Et salvabit Dominus tabernacula Juda, sicut in principio, ut non magnifice glorietur domus David, et gloria habitantium Jerusalem contra Judam.
======= Zechariah 12:8 ============
Zec 12:8  In that day the Lord will defend the inhabitants of Jerusalem, and the one who is feeble among them in that day will be like David, and the house of David will be like God, like the angel of the Lord before them. 
Zec 12:8 In die illa proteget Dominus habitatores Jerusalem: et erit qui offenderit ex eis in die illa quasi David, et domus David quasi Dei, sicut angelus Domini in conspectu eorum.]~
======= Zechariah 12:9 ============
Zec 12:9  And in that day I will set about to destroy all the nations that come against Jerusalem. 
Zec 12:9 [Et erit in die illa: quæram conterere omnes gentes quæ veniunt contra Jerusalem.
======= Zechariah 12:10 ============
Zec 12:10 "I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. 
Zec 12:10 Et effundam super domum David et super habitatores Jerusalem spiritum gratiæ et precum: et aspicient ad me quem confixerunt, et plangent eum planctu quasi super unigenitum, et dolebunt super eum, ut doleri solet in morte primogeniti.
======= Zechariah 12:11 ============
Zec 12:11  In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo. 
Zec 12:11 In die illa, magnus erit planctus in Jerusalem, sicut planctus Adadremmon in campo Mageddon.
======= Zechariah 12:12 ============
Zec 12:12  The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves; 
Zec 12:12 Et planget terra: familiæ et familiæ seorsum: familiæ domus David seorsum, et mulieres eorum seorsum:
======= Zechariah 12:13 ============
Zec 12:13 the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves; 
Zec 12:13 familiæ domus Nathan seorsum, et mulieres eorum seorsum: familiæ domus Levi seorsum, et mulieres eorum seorsum: familiæ Semei seorsum, et mulieres eorum seorsum:
======= Zechariah 12:14 ============
Zec 12:14 all the families that remain, every family by itself and their wives by themselves. 
Zec 12:14 omnes familiæ reliquæ, familiæ et familiæ seorsum, et mulieres eorum seorsum.]
======= Zechariah 13:1 ============
Zec 13:1 "In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity. 
Zec 13:1 [In die illa erit fons patens domui David et habitantibus Jerusalem, in ablutionem peccatoris et menstruatæ.
======= Zechariah 13:2 ============
Zec 13:2 "It will come about in that day," declares the Lord of hosts, "that I will cut off the names of the idols from the land, and they will no longer be remembered; and I will also remove the prophets and the unclean spirit from the land. 
Zec 13:2 Et erit in die illa, dicit Dominus exercituum: disperdam nomina idolorum de terra, et non memorabuntur ultra: et pseudoprophetas, et spiritum immundum auferam de terra.
======= Zechariah 13:3 ============
Zec 13:3  And if anyone still prophesies, then his father and mother who gave birth to him will say to him, 'You shall not live, for you have spoken falsely in the name of the Lord'; and his father and mother who gave birth to him will pierce him through when he prophesies. 
Zec 13:3 Et erit: cum prophetaverit quispiam ultra, dicent ei pater ejus et mater ejus, qui genuerunt eum: Non vives, quia mendacium locutus es in nomine Domini: et configent eum pater ejus et mater ejus, genitores ejus, cum prophetaverit.
======= Zechariah 13:4 ============
Zec 13:4  Also it will come about in that day that the prophets will each be ashamed of his vision when he prophesies, and they will not put on a hairy robe in order to deceive; 
Zec 13:4 Et erit: in die illa confundentur prophetæ, unusquisque ex visione sua cum prophetaverit: nec operientur pallio saccino, ut mentiantur:
======= Zechariah 13:5 ============
Zec 13:5 but he will say, 'I am not a prophet; I am a tiller of the ground, for a man sold me as a slave in my youth.'
Zec 13:5 sed dicet: Non sum propheta: homo agricola ego sum, quoniam Adam exemplum meum ab adolescentia mea.
======= Zechariah 13:6 ============
Zec 13:6  And one will say to him, 'What are these wounds between your arms?' Then he will say, 'Those with which I was wounded in the house of my friends.'
Zec 13:6 Et dicetur ei: Quid sunt plagæ istæ in medio manuum tuarum? Et dicet: His plagatus sum in domo eorum qui diligebant me.]~
======= Zechariah 13:7 ============
Zec 13:7 "Awake, O sword, against My Shepherd, And against the man, My Associate," Declares the Lord of hosts. "Strike the Shepherd that the sheep may be scattered; And I will turn My hand against the little ones. 
Zec 13:7 Framea, suscitare super pastorem meum, et super virum cohærentem mihi, dicit Dominus exercituum: percute pastorem, et dispergentur oves: et convertam manum meam ad parvulos.
======= Zechariah 13:8 ============
Zec 13:8 "It will come about in all the land," Declares the Lord, "That two parts in it will be cut off and perish; But the third will be left in it. 
Zec 13:8 Et erunt in omni terra, dicit Dominus: partes duæ in ea dispergentur, et deficient: et tertia pars relinquetur in ea.
======= Zechariah 13:9 ============
Zec 13:9 "And I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them; I will say, 'They are My people,' And they will say, 'The Lord is my God.'" 
Zec 13:9 Et ducam tertiam partem per ignem, et uram eos sicut uritur argentum, et probabo eos sicut probatur aurum. Ipse vocabit nomen meum, et ego exaudiam eum. Dicam: Populus meus es: et ipse dicet: Dominus Deus meus.
======= Zechariah 14:1 ============
Zec 14:1  Behold, a day is coming for the Lord when the spoil taken from you will be divided among you. 
Zec 14:1 Ecce venient dies Domini, et dividentur spolia tua in medio tui.
======= Zechariah 14:2 ============
Zec 14:2  For I will gather all the nations against Jerusalem to battle, and the city will be captured, the houses plundered, the women ravished and half of the city exiled, but the rest of the people will not be cut off from the city. 
Zec 14:2 Et congregabo omnes gentes ad Jerusalem in prælium: et capietur civitas, et vastabuntur domus, et mulieres violabuntur: et egredietur media pars civitatis in captivitatem, et reliquum populi non auferetur ex urbe.
======= Zechariah 14:3 ============
Zec 14:3  Then the Lord will go forth and fight against those nations, as when He fights on a day of battle. 
Zec 14:3 Et egredietur Dominus, et præliabitur contra gentes illas, sicut præliatus est in die certaminis.
======= Zechariah 14:4 ============
Zec 14:4  In that day His feet will stand on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split in its middle from east to west by a very large valley, so that half of the mountain will move toward the north and the other half toward the south. 
Zec 14:4 Et stabunt pedes ejus in die illa super montem Olivarum, qui est contra Jerusalem ad orientem: et scindetur mons Olivarum ex media parte sui ad orientem et ad occidentem, prærupto grandi valde: et separabitur medium montis ad aquilonem, et medium ejus ad meridiem.
======= Zechariah 14:5 ============
Zec 14:5  You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled before the earthquake in the days of Uzziah king of Judah. Then the Lord, my God, will come, and all the holy ones with Him! 
Zec 14:5 Et fugietis ad vallem montium eorum, quoniam conjungetur vallis montium usque ad proximum: et fugietis sicut fugistis a facie terræmotus in diebus Oziæ regis Juda: et veniet Dominus Deus meus, omnesque sancti cum eo.
======= Zechariah 14:6 ============
Zec 14:6  In that day there will be no light; the luminaries will dwindle. 
Zec 14:6 Et erit in die illa: non erit lux, sed frigus et gelu.
======= Zechariah 14:7 ============
Zec 14:7  For it will be a unique day which is known to the Lord, neither day nor night, but it will come about that at evening time there will be light. 
Zec 14:7 Et erit dies una quæ nota est Domino, non dies neque nox: et in tempore vesperi erit lux.
======= Zechariah 14:8 ============
Zec 14:8  And in that day living waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter. 
Zec 14:8 Et erit in die illa: exibunt aquæ vivæ de Jerusalem: medium earum ad mare orientale, et medium earum ad mare novissimum: in æstate et in hieme erunt.
======= Zechariah 14:9 ============
Zec 14:9  And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one. 
Zec 14:9 Et erit Dominus rex super omnem terram: in die illa erit Dominus unus, et erit nomen ejus unum.
======= Zechariah 14:10 ============
Zec 14:10  All the land will be changed into a plain from Geba to Rimmon south of Jerusalem; but Jerusalem will rise and remain on its site from Benjamin's Gate as far as the place of the First Gate to the Corner Gate, and from the Tower of Hananel to the king's wine presses. 
Zec 14:10 Et revertetur omnis terra usque ad desertum, de colle Remmon ad austrum Jerusalem: et exaltabitur, et habitabit in loco suo, a porta Benjamin usque ad locum portæ prioris, et usque ad portam angulorum, et a turre Hananeel usque ad torcularia regis.
======= Zechariah 14:11 ============
Zec 14:11  People will live in it, and there will no longer be a curse, for Jerusalem will dwell in security. 
Zec 14:11 Et habitabunt in ea, et anathema non erit amplius, sed sedebit Jerusalem secura.~
======= Zechariah 14:12 ============
Zec 14:12  Now this will be the plague with which the Lord will strike all the peoples who have gone to war against Jerusalem; their flesh will rot while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth. 
Zec 14:12 Et hæc erit plaga qua percutiet Dominus omnes gentes quæ pugnaverunt adversus Jerusalem: tabescet caro uniuscujusque stantis super pedes suos: et oculi ejus contabescent in foraminibus suis, et lingua eorum contabescet in ore suo.
======= Zechariah 14:13 ============
Zec 14:13  It will come about in that day that a great panic from the Lord will fall on them; and they will seize one another's hand, and the hand of one will be lifted against the hand of another. 
Zec 14:13 In die illa erit tumultus Domini magnus in eis: et apprehendet vir manum proximi sui, et conseretur manus ejus super manum proximi sui.
======= Zechariah 14:14 ============
Zec 14:14  Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered, gold and silver and garments in great abundance. 
Zec 14:14 Sed et Judas pugnabit adversus Jerusalem: et congregabuntur divitiæ omnium gentium in circuitu, aurum, et argentum, et vestes multæ satis.
======= Zechariah 14:15 ============
Zec 14:15  So also like this plague will be the plague on the horse, the mule, the camel, the donkey and all the cattle that will be in those camps. 
Zec 14:15 Et sic erit ruina equi, et muli, et cameli, et asini, et omnium jumentorum quæ fuerint in castris illis, sicut ruina hæc.
======= Zechariah 14:16 ============
Zec 14:16  Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King, the Lord of hosts, and to celebrate the Feast of Booths. 
Zec 14:16 Et omnes qui reliqui fuerint de universis gentibus quæ venerunt contra Jerusalem, ascendent ab anno in annum ut adorent regem, Dominum exercituum, et celebrent festivitatem tabernaculorum.
======= Zechariah 14:17 ============
Zec 14:17  And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, the Lord of hosts, there will be no rain on them. 
Zec 14:17 Et erit: qui non ascenderit de familiis terræ ad Jerusalem ut adoret regem, Dominum exercituum, non erit super eos imber.
======= Zechariah 14:18 ============
Zec 14:18  If the family of Egypt does not go up or enter, then no rain will fall on them; it will be the plague with which the Lord smites the nations who do not go up to celebrate the Feast of Booths. 
Zec 14:18 Quod etsi familia Ægypti non ascenderit et non venerit, nec super eos erit: sed erit ruina, qua percutiet Dominus omnes gentes quæ non ascenderint ad celebrandam festivitatem tabernaculorum.
======= Zechariah 14:19 ============
Zec 14:19  This will be the punishment of Egypt, and the punishment of all the nations who do not go up to celebrate the Feast of Booths. 
Zec 14:19 Hoc erit peccatum Ægypti, et hoc peccatum omnium gentium quæ non ascenderint ad celebrandam festivitatem tabernaculorum.
======= Zechariah 14:20 ============
Zec 14:20  In that day there will be inscribed on the bells of the horses," HOLY TO THE LORD." And the cooking pots in the Lord's house will be like the bowls before the altar. 
Zec 14:20 In die illa, erit quod super frenum equi est, sanctum Domino: et erunt lebetes in domo Domini quasi phialæ coram altari.
======= Zechariah 14:21 ============
Zec 14:21  Every cooking pot in Jerusalem and in Judah will be holy to the Lord of hosts; and all who sacrifice will come and take of them and boil in them. And there will no longer be a Canaanite in the house of the Lord of hosts in that day. 
Zec 14:21 Et erit omnis lebes in Jerusalem et in Juda sanctificatus Domino exercituum: et venient omnes immolantes, et sument ex eis, et coquent in eis: et non erit mercator ultra in domo Domini exercituum in die illo.
======= Malachi 1:1 ============
Mal 1:1 The oracle of the word of the Lord to Israel through Malachi.
Mal 1:1 Onus verbi Domini ad Israël in manu Malachiæ.~
======= Malachi 1:2 ============
Mal 1:2 "I have loved you," says the Lord. But you say, "How have You loved us?" "Was not Esau Jacob's brother?" declares the Lord." Yet I have loved Jacob;
Mal 1:2 Dilexi vos, dicit Dominus, et dixistis: In quo dilexisti nos? Nonne frater erat Esau Jacob? dicit Dominus: et dilexi Jacob,
======= Malachi 1:3 ============
Mal 1:3 but I have hated Esau, and I have made his mountains a desolation and appointed his inheritance for the jackals of the wilderness."
Mal 1:3 Esau autem odio habui, et posui montes ejus in solitudinem, et hæreditatem ejus in dracones deserti.
======= Malachi 1:4 ============
Mal 1:4 Though Edom says, "We have been beaten down, but we will return and build up the ruins"; thus says the Lord of hosts, "They may build, but I will tear down; and men will call them the wicked territory, and the people toward whom the Lord is indignant forever."
Mal 1:4 Quod si dixerit Idumæa: Destructi sumus, sed revertentes ædificabimus quæ destructa sunt: hæc dicit Dominus exercituum: Isti ædificabunt, et ego destruam: et vocabuntur termini impietatis, et populus cui iratus est Dominus usque in æternum.
======= Malachi 1:5 ============
Mal 1:5 Your eyes will see this and you will say, "The Lord be magnified beyond the border of Israel!" 
Mal 1:5 Et oculi vestri videbunt, et vos dicetis: Magnificetur Dominus super terminum Israël.~
======= Malachi 1:6 ============
Mal 1:6 "'A son honors his father, and a servant his master. Then if I am a father, where is My honor? And if I am a master, where is My respect?' says the Lord of hosts to you, O priests who despise My name. But you say, 'How have we despised Your name?'
Mal 1:6 Filius honorat patrem, et servus dominum suum. Si ergo pater ego sum, ubi est honor meus? et si Dominus ego sum, ubi est timor meus? dicit Dominus exercituum. Ad vos, o sacerdotes, qui despicitis nomen meum, et dixistis: In quo despeximus nomen tuum?
======= Malachi 1:7 ============
Mal 1:7 You are presenting defiled food upon My altar. But you say, 'How have we defiled You?' In that you say, 'The table of the Lord is to be despised.'
Mal 1:7 Offertis super altare meum panem pollutum, et dicitis: In quo polluimus te? in eo quod dicitis: Mensa Domini despecta est.
======= Malachi 1:8 ============
Mal 1:8 But when you present the blind for sacrifice, is it not evil? And when you present the lame and sick, is it not evil? Why not offer it to your governor? Would he be pleased with you? Or would he receive you kindly?" says the Lord of hosts.
Mal 1:8 Si offeratis cæcum ad immolandum, nonne malum est? et si offeratis claudum et languidum, nonne malum est? offer illud duci tuo, si placuerit ei, aut si susceperit faciem tuam, dicit Dominus exercituum.
======= Malachi 1:9 ============
Mal 1:9 "But now will you not entreat God's favor, that He may be gracious to us? With such an offering on your part, will He receive any of you kindly?" says the Lord of hosts.
Mal 1:9 Et nunc deprecamini vultum Dei ut misereatur vestri (de manu enim vestra factum est hoc), si quomodo suscipiat facies vestras, dicit Dominus exercituum.
======= Malachi 1:10 ============
Mal 1:10 "Oh that there were one among you who would shut the gates, that you might not uselessly kindle fire on My altar! I am not pleased with you," says the Lord of hosts, "nor will I accept an offering from you.
Mal 1:10 Quis est in vobis qui claudat ostia, et incendat altare meum gratuito? non est mihi voluntas in vobis, dicit Dominus exercituum, et munus non suscipiam de manu vestra.
======= Malachi 1:11 ============
Mal 1:11 For from the rising of the sun even to its setting, My name will be great among the nations, and in every place incense is going to be offered to My name, and a grain offering that is pure; for My name will be great among the nations," says the Lord of hosts.
Mal 1:11 Ab ortu enim solis usque ad occasum, magnum est nomen meum in gentibus, et in omni loco sacrificatur: et offertur nomini meo oblatio munda, quia magnum est nomen meum in gentibus, dicit Dominus exercituum.
======= Malachi 1:12 ============
Mal 1:12 "But you are profaning it, in that you say, 'The table of the Lord is defiled, and as for its fruit, its food is to be despised.'
Mal 1:12 Et vos polluistis illud in eo quod dicitis: Mensa Domini contaminata est, et quod superponitur contemptibilis est, cum igne qui illud devorat.
======= Malachi 1:13 ============
Mal 1:13 You also say, 'My, how tiresome it is!' And you disdainfully sniff at it," says the Lord of hosts, "and you bring what was taken by robbery and what is lame or sick; so you bring the offering! Should I receive that from your hand?" says the Lord.
Mal 1:13 Et dixistis: Ecce de labore, et exsufflastis illud, dicit Dominus exercituum: et intulistis de rapinis claudum et languidum, et intulistis munus: numquid suscipiam illud de manu vestra? dicit Dominus.
======= Malachi 1:14 ============
Mal 1:14 "But cursed be the swindler who has a male in his flock and vows it, but sacrifices a blemished animal to the Lord, for I am a great King," says the Lord of hosts, "and My name is feared among the nations." 
Mal 1:14 Maledictus dolosus qui habet in grege suo masculum, et votum faciens immolat debile Domino: quia rex magnus ego, dicit Dominus exercituum, et nomen meum horribile in gentibus.
======= Malachi 2:1 ============
Mal 2:1 "And now this commandment is for you, O priests.
Mal 2:1 Et nunc ad vos mandatum hoc, o sacerdotes.
======= Malachi 2:2 ============
Mal 2:2 If you do not listen, and if you do not take it to heart to give honor to My name," says the Lord of hosts, "then I will send the curse upon you and I will curse your blessings; and indeed, I have cursed them already, because you are not taking it to heart.
Mal 2:2 Si nolueritis audire, et si nolueritis ponere super cor, ut detis gloriam nomini meo, ait Dominus exercituum, mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis, quoniam non posuistis super cor.
======= Malachi 2:3 ============
Mal 2:3 Behold, I am going to rebuke your offspring, and I will spread refuse on your faces, the refuse of your feasts; and you will be taken away with it.
Mal 2:3 Ecce ego projiciam vobis brachium, et dispergam super vultum vestrum stercus solemnitatum vestrarum, et assumet vos secum.
======= Malachi 2:4 ============
Mal 2:4 Then you will know that I have sent this commandment to you, that My covenant may continue with Levi," says the Lord of hosts.
Mal 2:4 Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.
======= Malachi 2:5 ============
Mal 2:5 "My covenant with him was one of life and peace, and I gave them to him as an object of reverence; so he revered Me and stood in awe of My name.
Mal 2:5 Pactum meum fuit cum eo vitæ et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.
======= Malachi 2:6 ============
Mal 2:6 True instruction was in his mouth and unrighteousness was not found on his lips; he walked with Me in peace and uprightness, and he turned many back from iniquity.
Mal 2:6 Lex veritatis fuit in ore ejus, et iniquitas non est inventa in labiis ejus: in pace et in æquitate ambulavit mecum, et multos avertit ab iniquitate.
======= Malachi 2:7 ============
Mal 2:7 For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the Lord of hosts.
Mal 2:7 Labia enim sacerdotis custodient scientiam, et legem requirent ex ore ejus, quia angelus Domini exercituum est.
======= Malachi 2:8 ============
Mal 2:8 But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi," says the Lord of hosts.
Mal 2:8 Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.
======= Malachi 2:9 ============
Mal 2:9 "So I also have made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality in the instruction. 
Mal 2:9 Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.~
======= Malachi 2:10 ============
Mal 2:10 "Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?
Mal 2:10 Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?
======= Malachi 2:11 ============
Mal 2:11 Judah has dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves and has married the daughter of a foreign god.
Mal 2:11 Transgressus est Juda, et abominatio facta est in Israël et in Jerusalem, quia contaminavit Juda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.
======= Malachi 2:12 ============
Mal 2:12 As for the man who does this, may the Lord cut off from the tents of Jacob everyone who awakes and answers, or who presents an offering to the Lord of hosts.
Mal 2:12 Disperdet Dominus virum qui fecerit hoc, magistrum et discipulum, de tabernaculis Jacob, et offerentem munus Domino exercituum.
======= Malachi 2:13 ============
Mal 2:13 "This is another thing you do: you cover the altar of the Lord with tears, with weeping and with groaning, because He no longer regards the offering or accepts it with favor from your hand.
Mal 2:13 Et hoc rursum fecistis: operiebatis lacrimis altare Domini, fletu et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.
======= Malachi 2:14 ============
Mal 2:14 Yet you say, 'For what reason?' Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and your wife by covenant.
Mal 2:14 Et dixistis: Quam ob causam? Quia Dominus testificatus est inter te et uxorem pubertatis tuæ, quam tu despexisti: et hæc particeps tua, et uxor fœderis tui.
======= Malachi 2:15 ============
Mal 2:15 But not one has done so who has a remnant of the Spirit. And what did that one do while he was seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth.
Mal 2:15 Nonne unus fecit, et residuum spiritus ejus est? et quid unus quærit, nisi semen Dei? custodite ergo spiritum vestrum, et uxorem adolescentiæ tuæ noli despicere.
======= Malachi 2:16 ============
Mal 2:16 For I hate divorce," says the Lord, the God of Israel, "and him who covers his garment with wrong," says the Lord of hosts. "So take heed to your spirit, that you do not deal treacherously."
Mal 2:16 Cum odio habueris, dimitte, dicit Dominus Deus Israël: operiet autem iniquitas vestimentum ejus, dicit Dominus exercituum. Custodite spiritum vestrum, et nolite despicere.~
======= Malachi 2:17 ============
Mal 2:17 You have wearied the Lord with your words. Yet you say, "How have we wearied Him?" In that you say, "Everyone who does evil is good in the sight of the Lord, and He delights in them," or, "Where is the God of justice?" 
Mal 2:17 Laborare fecistis Dominum in sermonibus vestris, et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus judicii?
======= Malachi 3:1 ============
Mal 3:1 "Behold, I am going to send My messenger, and he will clear the way before Me. And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming," says the Lord of hosts.
Mal 3:1 Ecce ego mitto angelum meum, et præparabit viam ante faciem meam: et statim veniet ad templum suum Dominator quem vos quæritis, et angelus testamenti quem vos vultis. Ecce venit, dicit Dominus exercituum.
======= Malachi 3:2 ============
Mal 3:2 "But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers' soap.
Mal 3:2 Et quis poterit cogitare diem adventus ejus, et quis stabit ad videndum eum? ipse enim quasi ignis conflans, et quasi herba fullonum:
======= Malachi 3:3 ============
Mal 3:3 He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the Lord offerings in righteousness.
Mal 3:3 et sedebit conflans, et emundans argentum: et purgabit filios Levi, et colabit eos quasi aurum et quasi argentum, et erunt Domino offerentes sacrificia in justitia.
======= Malachi 3:4 ============
Mal 3:4 Then the offering of Judah and Jerusalem will be pleasing to the Lord as in the days of old and as in former years.
Mal 3:4 Et placebit Domino sacrificium Juda et Jerusalem, sicut dies sæculi, et sicut anni antiqui.
======= Malachi 3:5 ============
Mal 3:5 "Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me," says the Lord of hosts.
Mal 3:5 Et accedam ad vos in judicio, et ero testis velox maleficis, et adulteris, et perjuris, et qui calumniantur mercedem mercenarii, viduas et pupillos, et opprimunt peregrinum, nec timuerunt me, dicit Dominus exercituum.
======= Malachi 3:6 ============
Mal 3:6 "For I, the Lord, do not change; therefore you, O sons of Jacob, are not consumed.
Mal 3:6 Ego enim Dominus, et non mutor: et vos filii Jacob, non estis consumpti.
======= Malachi 3:7 ============
Mal 3:7 "From the days of your fathers you have turned aside from My statutes and have not kept them. Return to Me, and I will return to you," says the Lord of hosts." But you say, 'How shall we return?' 
Mal 3:7 A diebus enim patrum vestrorum recessistis a legitimis meis, et non custodistis: revertimini ad me, et revertar ad vos, dicit Dominus exercituum. Et dixistis: In quo revertemur?
======= Malachi 3:8 ============
Mal 3:8 "Will a man rob God? Yet you are robbing Me! But you say, 'How have we robbed You?' In tithes and offerings.
Mal 3:8 Si affliget homo Deum, quia vos configitis me? Et dixistis: In quo configimus te? In decimis et in primitiis.
======= Malachi 3:9 ============
Mal 3:9 You are cursed with a curse, for you are robbing Me, the whole nation of you!
Mal 3:9 Et in penuria vos maledicti estis, et me vos configitis gens tota.
======= Malachi 3:10 ============
Mal 3:10 Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this," says the Lord of hosts, "if I will not open for you the windows of heaven and pour out for you a blessing until it overflows.
Mal 3:10 Inferte omnem decimam in horreum, et sit cibus in domo mea: et probate me super hoc, dicit Dominus: si non aperuero vobis cataractas cæli, et effudero vobis benedictionem usque ad abundantiam:
======= Malachi 3:11 ============
Mal 3:11 Then I will rebuke the devourer for you, so that it will not destroy the fruits of the ground; nor will your vine in the field cast its grapes," says the Lord of hosts.
Mal 3:11 et increpabo pro vobis devorantem, et non corrumpet fructum terræ vestræ, nec erit sterilis vinea in agro, dicit Dominus exercituum.
======= Malachi 3:12 ============
Mal 3:12 "All the nations will call you blessed, for you shall be a delightful land," says the Lord of hosts.
Mal 3:12 Et beatos vos dicent omnes gentes: eritis enim vos terra desiderabilis, dicit Dominus exercituum.
======= Malachi 3:13 ============
Mal 3:13 "Your words have been arrogant against Me," says the Lord. "Yet you say, 'What have we spoken against You?'
Mal 3:13 Invaluerunt super me verba vestra, dicit Dominus.
======= Malachi 3:14 ============
Mal 3:14 You have said, 'It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked in mourning before the Lord of hosts?
Mal 3:14 Et dixistis: Quid locuti sumus contra te? Dixistis: Vanus est qui servit Deo: et quod emolumentum quia custodivimus præcepta ejus, et quia ambulavimus tristes coram Domino exercituum?
======= Malachi 3:15 ============
Mal 3:15 So now we call the arrogant blessed; not only are the doers of wickedness built up but they also test God and escape.'" 
Mal 3:15 Ergo nunc beatos dicimus arrogantes: siquidem ædificati sunt facientes impietatem, et tentaverunt Deum, et salvi facti sunt.
======= Malachi 3:16 ============
Mal 3:16 Then those who feared the Lord spoke to one another, and the Lord gave attention and heard it, and a book of remembrance was written before Him for those who fear the Lord and who esteem His name.
Mal 3:16 Tunc locuti sunt timentes Dominum, unusquisque cum proximo suo: et attendit Dominus, et audivit, et scriptus est liber monumenti coram eo timentibus Dominum, et cogitantibus nomen ejus.
======= Malachi 3:17 ============
Mal 3:17 "They will be Mine," says the Lord of hosts, "on the day that I prepare My own possession, and I will spare them as a man spares his own son who serves him."
Mal 3:17 Et erunt mihi, ait Dominus exercituum, in die qua ego facio, in peculium: et parcam eis, sicut parcit vir filio suo servienti sibi.
======= Malachi 3:18 ============
Mal 3:18 So you will again distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him. 
Mal 3:18 Et convertemini, et videbitis quid sit inter justum et impium, et inter servientem Deo et non servientem ei.
======= Malachi 4:1 ============
Mal 4:1 "For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze," says the Lord of hosts, "so that it will leave them neither root nor branch."
Mal 4:1 Ecce enim dies veniet succensa quasi caminus: et erunt omnes superbi et omnes facientes impietatem stipula: et inflammabit eos dies veniens, dicit Dominus exercituum, quæ non derelinquet eis radicem et germen.
======= Malachi 4:2 ============
Mal 4:2 "But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall.
Mal 4:2 Et orietur vobis timentibus nomen meum sol justitiæ, et sanitas in pennis ejus: et egrediemini, et salietis sicut vituli de armento.
======= Malachi 4:3 ============
Mal 4:3 You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing," says the Lord of hosts.
Mal 4:3 Et calcabitis impios, cum fuerint cinis sub planta pedum vestrorum, in die qua ego facio, dicit Dominus exercituum.
======= Malachi 4:4 ============
Mal 4:4 "Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel.
Mal 4:4 Mementote legis Moysi servi mei, quam mandavi ei in Horeb ad omnem Israël, præcepta et judicia.
======= Malachi 4:5 ============
Mal 4:5 "Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the Lord.
Mal 4:5 Ecce ego mittam vobis Eliam prophetam, antequam veniat dies Domini magnus et horribilis.
======= Malachi 4:6 ============
Mal 4:6 He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse." 
Mal 4:6 Et convertet cor patrum ad filios, et cor filiorum ad patres eorum: ne forte veniam, et percutiam terram anathemate.
======= Matthew 1:1 ============
Mat 1:1  The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: 
Mat 1:1 Liber generationis Jesu Christi filii David, filii Abraham.
======= Matthew 1:2 ============
Mat 1:2  Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. 
Mat 1:2 Abraham genuit Isaac. Isaac autem genuit Jacob. Jacob autem genuit Judam, et fratres ejus.
======= Matthew 1:3 ============
Mat 1:3  Judah was the father of Perez and Zerah by Tamar, Perez was the father of Hezron, and Hezron the father of Ram. 
Mat 1:3 Judas autem genuit Phares, et Zaram de Thamar. Phares autem genuit Esron. Esron autem genuit Aram.
======= Matthew 1:4 ============
Mat 1:4  Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. 
Mat 1:4 Aram autem genuit Aminadab. Aminadab autem genuit Naasson. Naasson autem genuit Salmon.
======= Matthew 1:5 ============
Mat 1:5  Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. 
Mat 1:5 Salmon autem genuit Booz de Rahab. Booz autem genuit Obed ex Ruth. Obed autem genuit Jesse. Jesse autem genuit David regem.
======= Matthew 1:6 ============
Mat 1:6  Jesse was the father of David the king. David was the father of Solomon by Bathsheba who had been the wife of Uriah. 
Mat 1:6 David autem rex genuit Salomonem ex ea quæ fuit Uriæ.
======= Matthew 1:7 ============
Mat 1:7  Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. 
Mat 1:7 Salomon autem genuit Roboam. Roboam autem genuit Abiam. Abias autem genuit Asa.
======= Matthew 1:8 ============
Mat 1:8  Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. 
Mat 1:8 Asa autem genuit Josophat. Josophat autem genuit Joram. Joram autem genuit Oziam.
======= Matthew 1:9 ============
Mat 1:9  Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. 
Mat 1:9 Ozias autem genuit Joatham. Joatham autem genuit Achaz. Achaz autem genuit Ezechiam.
======= Matthew 1:10 ============
Mat 1:10  Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. 
Mat 1:10 Ezechias autem genuit Manassen. Manasses autem genuit Amon. Amon autem genuit Josiam.
======= Matthew 1:11 ============
Mat 1:11  Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon. 
Mat 1:11 Josias autem genuit Jechoniam, et fratres ejus in transmigratione Babylonis.
======= Matthew 1:12 ============
Mat 1:12  After the deportation to Babylon: Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. 
Mat 1:12 Et post transmigrationem Babylonis: Jechonias genuit Salathiel. Salathiel autem genuit Zorobabel.
======= Matthew 1:13 ============
Mat 1:13  Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. 
Mat 1:13 Zorobabel autem genuit Abiud. Abiud autem genuit Eliacim. Eliacim autem genuit Azor.
======= Matthew 1:14 ============
Mat 1:14  Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. 
Mat 1:14 Azor autem genuit Sadoc. Sadoc autem genuit Achim. Achim autem genuit Eliud.
======= Matthew 1:15 ============
Mat 1:15  Eliud was the father of Eleazar, Eleazar the father of Matthan, and Matthan the father of Jacob. 
Mat 1:15 Eliud autem genuit Eleazar. Eleazar autem genuit Mathan. Mathan autem genuit Jacob.
======= Matthew 1:16 ============
Mat 1:16  Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. 
Mat 1:16 Jacob autem genuit Joseph virum Mariæ, de qua natus est Jesus, qui vocatur Christus.
======= Matthew 1:17 ============
Mat 1:17  So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. 
Mat 1:17 Omnes itaque generationes ab Abraham usque ad David, generationes quatuordecim: et a David usque ad transmigrationem Babylonis, generationes quatuordecim: et a transmigratione Babylonis usque ad Christum, generationes quatuordecim.~
======= Matthew 1:18 ============
Mat 1:18  Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. 
Mat 1:18 Christi autem generatio sic erat: cum esset desponsata mater ejus Maria Joseph, antequam convenirent inventa est in utero habens de Spiritu Sancto.
======= Matthew 1:19 ============
Mat 1:19  And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. 
Mat 1:19 Joseph autem vir ejus cum esset justus, et nollet eam traducere, voluit occulte dimittere eam.
======= Matthew 1:20 ============
Mat 1:20  But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 
Mat 1:20 Hæc autem eo cogitante, ecce angelus Domini apparuit in somnis ei, dicens: Joseph, fili David, noli timere accipere Mariam conjugem tuam: quod enim in ea natum est, de Spiritu Sancto est.
======= Matthew 1:21 ============
Mat 1:21  She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins."
Mat 1:21 Pariet autem filium: et vocabis nomen ejus Jesum: ipse enim salvum faciet populum suum a peccatis eorum.
======= Matthew 1:22 ============
Mat 1:22  Now all this took place to fulfill what was spoken by the Lord through the prophet: 
Mat 1:22 Hoc autem totum factum est, ut adimpleretur quod dictum est a Domino per prophetam dicentem:
======= Matthew 1:23 ============
Mat 1:23 "Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel," which translated means, "God with us."
Mat 1:23 Ecce virgo in utero habebit, et pariet filium: et vocabunt nomen ejus Emmanuel, quod est interpretatum Nobiscum Deus.
======= Matthew 1:24 ============
Mat 1:24  And Joseph awoke from his sleep and did as the angel of the Lord commanded him, and took Mary as his wife, 
Mat 1:24 Exsurgens autem Joseph a somno, fecit sicut præcepit ei angelus Domini, et accepit conjugem suam.
======= Matthew 1:25 ============
Mat 1:25 but kept her a virgin until she gave birth to a Son; and he called His name Jesus. 
Mat 1:25 Et non cognoscebat eam donec peperit filium suum primogenitum: et vocavit nomen ejus Jesum.
======= Matthew 2:1 ============
Mat 2:1  Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, 
Mat 2:1 Cum ergo natus esset Jesus in Bethlehem Juda in diebus Herodis regis, ecce magi ab oriente venerunt Jerosolymam,
======= Matthew 2:2 ============
Mat 2:2 "Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him."
Mat 2:2 dicentes: Ubi est qui natus est rex Judæorum? vidimus enim stellam ejus in oriente, et venimus adorare eum.
======= Matthew 2:3 ============
Mat 2:3  When Herod the king heard this, he was troubled, and all Jerusalem with him. 
Mat 2:3 Audiens autem Herodes rex, turbatus est, et omnis Jerosolyma cum illo.
======= Matthew 2:4 ============
Mat 2:4  Gathering together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. 
Mat 2:4 Et congregans omnes principes sacerdotum, et scribas populi, sciscitabatur ab eis ubi Christus nasceretur.
======= Matthew 2:5 ============
Mat 2:5  They said to him, "In Bethlehem of Judea; for this is what has been written by the prophet: 
Mat 2:5 At illi dixerunt: In Bethlehem Judæ: sic enim scriptum est per prophetam:
======= Matthew 2:6 ============
Mat 2:6 'And you, Bethlehem, land of Judah, Are by no means least among the leaders of Judah; For out of you shall come forth a Ruler Who will shepherd My people Israel.'"
Mat 2:6 [Et tu Bethlehem terra Juda, nequaquam minima es in principibus Juda: ex te enim exiet dux, qui regat populum meum Israël.]
======= Matthew 2:7 ============
Mat 2:7  Then Herod secretly called the magi and determined from them the exact time the star appeared. 
Mat 2:7 Tunc Herodes clam vocatis magis diligenter didicit ab eis tempus stellæ, quæ apparuit eis:
======= Matthew 2:8 ============
Mat 2:8  And he sent them to Bethlehem and said, "Go and search carefully for the Child; and when you have found Him, report to me, so that I too may come and worship Him."
Mat 2:8 et mittens illos in Bethlehem, dixit: Ite, et interrogate diligenter de puero: et cum inveneritis, renuntiate mihi, ut et ego veniens adorem eum.
======= Matthew 2:9 ============
Mat 2:9  After hearing the king, they went their way; and the star, which they had seen in the east, went on before them until it came and stood over the place where the Child was. 
Mat 2:9 Qui cum audissent regem, abierunt, et ecce stella, quam viderant in oriente, antecedebat eos, usque dum veniens staret supra, ubi erat puer.
======= Matthew 2:10 ============
Mat 2:10  When they saw the star, they rejoiced exceedingly with great joy. 
Mat 2:10 Videntes autem stellam gavisi sunt gaudio magno valde.
======= Matthew 2:11 ============
Mat 2:11  After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him. Then, opening their treasures, they presented to Him gifts of gold, frankincense, and myrrh. 
Mat 2:11 Et intrantes domum, invenerunt puerum cum Maria matre ejus, et procidentes adoraverunt eum: et apertis thesauris suis obtulerunt ei munera, aurum, thus, et myrrham.
======= Matthew 2:12 ============
Mat 2:12  And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way. 
Mat 2:12 Et responso accepto in somnis ne redirent ad Herodem, per aliam viam reversi sunt in regionem suam.~
======= Matthew 2:13 ============
Mat 2:13  Now when they had gone, behold, an angel of the Lord appeared to Joseph in a dream and said, "Get up! Take the Child and His mother and flee to Egypt, and remain there until I tell you; for Herod is going to search for the Child to destroy Him."
Mat 2:13 Qui cum recessissent, ecce angelus Domini apparuit in somnis Joseph, dicens: Surge, et accipe puerum, et matrem ejus, et fuge in Ægyptum, et esto ibi usque dum dicam tibi. Futurum est enim ut Herodes quærat puerum ad perdendum eum.
======= Matthew 2:14 ============
Mat 2:14  So Joseph got up and took the Child and His mother while it was still night, and left for Egypt. 
Mat 2:14 Qui consurgens accepit puerum et matrem ejus nocte, et secessit in Ægyptum:
======= Matthew 2:15 ============
Mat 2:15  He remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet." Out of Egypt I called My Son." 
Mat 2:15 et erat ibi usque ad obitum Herodis: ut adimpleretur quod dictum est a Domino per prophetam dicentem: Ex Ægypto vocavi filium meum.
======= Matthew 2:16 ============
Mat 2:16  Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi. 
Mat 2:16 Tunc Herodes videns quoniam illusus esset a magis, iratus est valde, et mittens occidit omnes pueros, qui erant in Bethlehem, et in omnibus finibus ejus, a bimatu et infra secundum tempus, quod exquisierat a magis.
======= Matthew 2:17 ============
Mat 2:17  Then what had been spoken through Jeremiah the prophet was fulfilled: 
Mat 2:17 Tunc adimpletum est quod dictum est per Jeremiam prophetam dicentem:
======= Matthew 2:18 ============
Mat 2:18 "A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she refused to be comforted, Because they were no more."
Mat 2:18 [Vox in Rama audita est ploratus, et ululatus multus: Rachel plorans filios suos, et noluit consolari, quia non sunt.]~
======= Matthew 2:19 ============
Mat 2:19  But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, and said, 
Mat 2:19 Defuncto autem Herode, ecce angelus Domini apparuit in somnis Joseph in Ægypto,
======= Matthew 2:20 ============
Mat 2:20 "Get up, take the Child and His mother, and go into the land of Israel; for those who sought the Child's life are dead."
Mat 2:20 dicens: Surge, et accipe puerum, et matrem ejus, et vade in terram Israël: defuncti sunt enim qui quærebant animam pueri.
======= Matthew 2:21 ============
Mat 2:21  So Joseph got up, took the Child and His mother, and came into the land of Israel. 
Mat 2:21 Qui consurgens, accepit puerum, et matrem ejus, et venit in terram Israël.
======= Matthew 2:22 ============
Mat 2:22  But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. Then after being warned by God in a dream, he left for the regions of Galilee, 
Mat 2:22 Audiens autem quod Archelaus regnaret in Judæa pro Herode patre suo, timuit illo ire: et admonitus in somnis, secessit in partes Galilææ.
======= Matthew 2:23 ============
Mat 2:23 and came and lived in a city called Nazareth. This was to fulfill what was spoken through the prophets. "He shall be called a Nazarene." 
Mat 2:23 Et veniens habitavit in civitate quæ vocatur Nazareth: ut adimpleretur quod dictum est per prophetas: Quoniam Nazaræus vocabitur.
======= Matthew 3:1 ============
Mat 3:1  Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, 
Mat 3:1 In diebus autem illis venit Joannes Baptista prædicans in deserto Judææ,
======= Matthew 3:2 ============
Mat 3:2 "Repent, for the kingdom of heaven is at hand."
Mat 3:2 et dicens: Pœnitentiam agite: appropinquavit enim regnum cælorum.
======= Matthew 3:3 ============
Mat 3:3  For this is the one referred to by Isaiah the prophet when he said, "The voice of one crying in the wilderness, 'Make ready the way of the Lord, Make His paths straight!'"
Mat 3:3 Hic est enim, qui dictus est per Isaiam prophetam dicentem: [Vox clamantis in deserto: Parate viam Domini; rectas facite semitas ejus.]
======= Matthew 3:4 ============
Mat 3:4  Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey. 
Mat 3:4 Ipse autem Joannes habebat vestimentum de pilis camelorum, et zonam pelliceam circa lumbos suos: esca autem ejus erat locustæ, et mel silvestre.
======= Matthew 3:5 ============
Mat 3:5  Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; 
Mat 3:5 Tunc exibat ad eum Jerosolyma, et omnis Judæa, et omnis regio circa Jordanem;
======= Matthew 3:6 ============
Mat 3:6 and they were being baptized by him in the Jordan River, as they confessed their sins. 
Mat 3:6 et baptizabantur ab eo in Jordane, confitentes peccata sua.
======= Matthew 3:7 ============
Mat 3:7  But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers, who warned you to flee from the wrath to come? 
Mat 3:7 Videns autem multos pharisæorum, et sadducæorum, venientes ad baptismum suum, dixit eis: Progenies viperarum, quis demonstravit vobis fugere a ventura ira?
======= Matthew 3:8 ============
Mat 3:8  Therefore bear fruit in keeping with repentance; 
Mat 3:8 Facite ergo fructum dignum pœnitentiæ.
======= Matthew 3:9 ============
Mat 3:9 and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham. 
Mat 3:9 Et ne velitis dicere intra vos: Patrem habemus Abraham. Dico enim vobis quoniam potens est Deus de lapidibus istis suscitare filios Abrahæ.
======= Matthew 3:10 ============
Mat 3:10  The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. 
Mat 3:10 Jam enim securis ad radicem arborum posita est. Omnis ergo arbor, quæ non facit fructum bonum, excidetur, et in ignem mittetur.
======= Matthew 3:11 ============
Mat 3:11 "As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. 
Mat 3:11 Ego quidem baptizo vos in aqua in pœnitentiam: qui autem post me venturus est, fortior me est, cujus non sum dignus calceamenta portare: ipse vos baptizabit in Spiritu Sancto, et igni.
======= Matthew 3:12 ============
Mat 3:12  His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire." 
Mat 3:12 Cujus ventilabrum in manu sua: et permundabit aream suam: et congregabit triticum suum in horreum, paleas autem comburet igni inextinguibili.~
======= Matthew 3:13 ============
Mat 3:13  Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him. 
Mat 3:13 Tunc venit Jesus a Galilæa in Jordanem ad Joannem, ut baptizaretur ab eo.
======= Matthew 3:14 ============
Mat 3:14  But John tried to prevent Him, saying, "I have need to be baptized by You, and do You come to me?"
Mat 3:14 Joannes autem prohibebat eum, dicens: Ego a te debeo baptizari, et tu venis ad me?
======= Matthew 3:15 ============
Mat 3:15  But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he permitted Him. 
Mat 3:15 Respondens autem Jesus, dixit ei: Sine modo: sic enim decet nos implere omnem justitiam. Tunc dimisit eum.
======= Matthew 3:16 ============
Mat 3:16  After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, 
Mat 3:16 Baptizatus autem Jesus, confestim ascendit de aqua, et ecce aperti sunt ei cæli: et vidit Spiritum Dei descendentem sicut columbam, et venientem super se.
======= Matthew 3:17 ============
Mat 3:17 and behold, a voice out of the heavens said, "This is My beloved Son, in whom I am well-pleased." 
Mat 3:17 Et ecce vox de cælis dicens: Hic est Filius meus dilectus, in quo mihi complacui.
======= Matthew 4:1 ============
Mat 4:1  Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 
Mat 4:1 Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo.
======= Matthew 4:2 ============
Mat 4:2  And after He had fasted forty days and forty nights, He then became hungry. 
Mat 4:2 Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit.
======= Matthew 4:3 ============
Mat 4:3  And the tempter came and said to Him, "If You are the Son of God, command that these stones become bread."
Mat 4:3 Et accedens tentator dixit ei: Si Filius Dei es, dic ut lapides isti panes fiant.
======= Matthew 4:4 ============
Mat 4:4  But He answered and said, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE, but on every word that proceeds out of the mouth of God.'"
Mat 4:4 Qui respondens dixit: Scriptum est: Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei.
======= Matthew 4:5 ============
Mat 4:5  Then the devil took Him into the holy city and had Him stand on the pinnacle of the temple, 
Mat 4:5 Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi,
======= Matthew 4:6 ============
Mat 4:6 and said to Him, "If You are the Son of God, throw Yourself down; for it is written, 'He will command His angels concerning You'; and 'ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'"
Mat 4:6 et dixit ei: Si Filius Dei es, mitte te deorsum. Scriptum est enim: Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum.
======= Matthew 4:7 ============
Mat 4:7  Jesus said to him, "On the other hand, it is written, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'"
Mat 4:7 Ait illi Jesus: Rursum scriptum est: Non tentabis Dominum Deum tuum.
======= Matthew 4:8 ============
Mat 4:8  Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory; 
Mat 4:8 Iterum assumpsit eum diabolus in montem excelsum valde: et ostendit ei omnia regna mundi, et gloriam eorum,
======= Matthew 4:9 ============
Mat 4:9 and he said to Him, "All these things I will give You, if You fall down and worship me."
Mat 4:9 et dixit ei: Hæc omnia tibi dabo, si cadens adoraveris me.
======= Matthew 4:10 ============
Mat 4:10  Then Jesus said to him, "Go, Satan! For it is written, 'You shall worship the Lord your God, and serve Him only.'"
Mat 4:10 Tunc dicit ei Jesus: Vade Satana: Scriptum est enim: Dominum Deum tuum adorabis, et illi soli servies.
======= Matthew 4:11 ============
Mat 4:11  Then the devil left Him; and behold, angels came and began to minister to Him. 
Mat 4:11 Tunc reliquit eum diabolus: et ecce angeli accesserunt, et ministrabant ei.~
======= Matthew 4:12 ============
Mat 4:12  Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; 
Mat 4:12 Cum autem audisset Jesus quod Joannes traditus esset, secessit in Galilæam:
======= Matthew 4:13 ============
Mat 4:13 and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. 
Mat 4:13 et, relicta civitate Nazareth, venit, et habitavit in Capharnaum maritima, in finibus Zabulon et Nephthalim:
======= Matthew 4:14 ============
Mat 4:14  This was to fulfill what was spoken through Isaiah the prophet: 
Mat 4:14 ut adimpleretur quod dictum est per Isaiam prophetam:
======= Matthew 4:15 ============
Mat 4:15 "The land of Zebulun and the land of Naphtali, By the way of the sea, beyond the Jordan, Galilee of the Gentiles"
Mat 4:15 [Terra Zabulon, et terra Nephthalim, via maris trans Jordanem, Galilæa gentium:
======= Matthew 4:16 ============
Mat 4:16 "The people who were sitting in darkness saw a great Light, And those who were sitting in the land and shadow of death, Upon them a Light dawned."
Mat 4:16 populus, qui sedebat in tenebris, vidit lucem magnam: et sedentibus in regione umbræ mortis, lux orta est eis.]
======= Matthew 4:17 ============
Mat 4:17  From that time Jesus began to preach and say, "Repent, for the kingdom of heaven is at hand." 
Mat 4:17 Exinde cœpit Jesus prædicare, et dicere: Pœnitentiam agite: appropinquavit enim regnum cælorum.~
======= Matthew 4:18 ============
Mat 4:18  Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. 
Mat 4:18 Ambulans autem Jesus juxta mare Galilææ, vidit duos fratres, Simonem, qui vocatur Petrus, et Andream fratrem ejus, mittentes rete in mare (erant enim piscatores),
======= Matthew 4:19 ============
Mat 4:19  And He said to them, "Follow Me, and I will make you fishers of men."
Mat 4:19 et ait illis: Venite post me, et faciam vos fieri piscatores hominum.
======= Matthew 4:20 ============
Mat 4:20  Immediately they left their nets and followed Him. 
Mat 4:20 At illi continuo relictis retibus secuti sunt eum.
======= Matthew 4:21 ============
Mat 4:21  Going on from there He saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them. 
Mat 4:21 Et procedens inde, vidit alios duos fratres, Jacobum Zebedæi, et Joannem fratrem ejus, in navi cum Zebedæo patre eorum, reficientes retia sua: et vocavit eos.
======= Matthew 4:22 ============
Mat 4:22  Immediately they left the boat and their father, and followed Him. 
Mat 4:22 Illi autem statim relictis retibus et patre, secuti sunt eum.
======= Matthew 4:23 ============
Mat 4:23  Jesus was going throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness among the people. 
Mat 4:23 Et circuibat Jesus totam Galilæam, docens in synagogis eorum, et prædicans Evangelium regni: et sanans omnem languorem, et omnem infirmitatem in populo.
======= Matthew 4:24 ============
Mat 4:24  The news about Him spread throughout all Syria; and they brought to Him all who were ill, those suffering with various diseases and pains, demoniacs, epileptics, paralytics; and He healed them. 
Mat 4:24 Et abiit opinio ejus in totam Syriam, et obtulerunt ei omnes male habentes, variis languoribus, et tormentis comprehensos, et qui dæmonia habebant, et lunaticos, et paralyticos, et curavit eos:
======= Matthew 4:25 ============
Mat 4:25  Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and from beyond the Jordan. 
Mat 4:25 et secutæ sunt eum turbæ multæ de Galilæa, et Decapoli, et de Jerosolymis, et de Judæa, et de trans Jordanem.
======= Matthew 5:1 ============
Mat 5:1  When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. 
Mat 5:1 Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus,
======= Matthew 5:2 ============
Mat 5:2  He opened His mouth and began to teach them, saying, 
Mat 5:2 et aperiens os suum docebat eos dicens:
======= Matthew 5:3 ============
Mat 5:3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 
Mat 5:3 Beati pauperes spiritu: quoniam ipsorum est regnum cælorum.
======= Matthew 5:4 ============
Mat 5:4 "Blessed are those who mourn, for they shall be comforted. 
Mat 5:4 Beati mites: quoniam ipsi possidebunt terram.
======= Matthew 5:5 ============
Mat 5:5 "Blessed are the gentle, for they shall inherit the earth. 
Mat 5:5 Beati qui lugent: quoniam ipsi consolabuntur.
======= Matthew 5:6 ============
Mat 5:6 "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 
Mat 5:6 Beati qui esuriunt et sitiunt justitiam: quoniam ipsi saturabuntur.
======= Matthew 5:7 ============
Mat 5:7 "Blessed are the merciful, for they shall receive mercy. 
Mat 5:7 Beati misericordes: quoniam ipsi misericordiam consequentur.
======= Matthew 5:8 ============
Mat 5:8 "Blessed are the pure in heart, for they shall see God. 
Mat 5:8 Beati mundo corde: quoniam ipsi Deum videbunt.
======= Matthew 5:9 ============
Mat 5:9 "Blessed are the peacemakers, for they shall be called sons of God. 
Mat 5:9 Beati pacifici: quoniam filii Dei vocabuntur.
======= Matthew 5:10 ============
Mat 5:10 "Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. 
Mat 5:10 Beati qui persecutionem patiuntur propter justitiam: quoniam ipsorum est regnum cælorum.
======= Matthew 5:11 ============
Mat 5:11 "Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. 
Mat 5:11 Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me:
======= Matthew 5:12 ============
Mat 5:12  Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. 
Mat 5:12 gaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos.~
======= Matthew 5:13 ============
Mat 5:13 "You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled under foot by men. 
Mat 5:13 Vos estis sal terræ. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.
======= Matthew 5:14 ============
Mat 5:14 "You are the light of the world. A city set on a hill cannot be hidden; 
Mat 5:14 Vos estis lux mundi. Non potest civitas abscondi supra montem posita,
======= Matthew 5:15 ============
Mat 5:15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 
Mat 5:15 neque accendunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.
======= Matthew 5:16 ============
Mat 5:16  Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. 
Mat 5:16 Sic luceat lux vestra coram hominibus: ut videant opera vestra bona, et glorificent Patrem vestrum, qui in cælis est.~
======= Matthew 5:17 ============
Mat 5:17 "Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. 
Mat 5:17 Nolite putare quoniam veni solvere legem aut prophetas: non veni solvere, sed adimplere.
======= Matthew 5:18 ============
Mat 5:18  For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. 
Mat 5:18 Amen quippe dico vobis, donec transeat cælum et terra, jota unum aut unus apex non præteribit a lege, donec omnia fiant.
======= Matthew 5:19 ============
Mat 5:19  Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. 
Mat 5:19 Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno cælorum: qui autem fecerit et docuerit, hic magnus vocabitur in regno cælorum.
======= Matthew 5:20 ============
Mat 5:20 "For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven. 
Mat 5:20 Dico enim vobis, quia nisi abundaverit justitia vestra plus quam scribarum et pharisæorum, non intrabitis in regnum cælorum.~
======= Matthew 5:21 ============
Mat 5:21 "You have heard that the ancients were told, 'You shall not commit murder' and 'Whoever commits murder shall be liable to the court.'
Mat 5:21 Audistis quia dictum est antiquis: Non occides: qui autem occiderit, reus erit judicio.
======= Matthew 5:22 ============
Mat 5:22  But I say to you that everyone who is angry with his brother shall be guilty before the court; and whoever says to his brother, 'You good-for-nothing, 'shall be guilty before the supreme court; and whoever says, 'You fool, 'shall be guilty enough to go into the fiery hell. 
Mat 5:22 Ego autem dico vobis: quia omnis qui irascitur fratri suo, reus erit judicio. Qui autem dixerit fratri suo, raca: reus erit concilio. Qui autem dixerit, fatue: reus erit gehennæ ignis.
======= Matthew 5:23 ============
Mat 5:23  Therefore if you are presenting your offering at the altar, and there remember that your brother has something against you, 
Mat 5:23 Si ergo offers munus tuum ad altare, et ibi recordatus fueris quia frater tuus habet aliquid adversum te:
======= Matthew 5:24 ============
Mat 5:24 leave your offering there before the altar and go; first be reconciled to your brother, and then come and present your offering. 
Mat 5:24 relinque ibi munus tuum ante altare, et vade prius reconciliari fratri tuo: et tunc veniens offeres munus tuum.
======= Matthew 5:25 ============
Mat 5:25  Make friends quickly with your opponent at law while you are with him on the way, so that your opponent may not hand you over to the judge, and the judge to the officer, and you be thrown into prison. 
Mat 5:25 Esto consentiens adversario tuo cito dum es in via cum eo: ne forte tradat te adversarius judici, et judex tradat te ministro: et in carcerem mittaris.
======= Matthew 5:26 ============
Mat 5:26  Truly I say to you, you will not come out of there until you have paid up the last cent. 
Mat 5:26 Amen dico tibi, non exies inde, donec reddas novissimum quadrantem.~
======= Matthew 5:27 ============
Mat 5:27 "You have heard that it was said, 'You shall not commit adultery'; 
Mat 5:27 Audistis quia dictum est antiquis: Non mœchaberis.
======= Matthew 5:28 ============
Mat 5:28 but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. 
Mat 5:28 Ego autem dico vobis: quia omnis qui viderit mulierem ad concupiscendum eam, jam mœchatus est eam in corde suo.
======= Matthew 5:29 ============
Mat 5:29  If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 
Mat 5:29 Quod si oculus tuus dexter scandalizat te, erue eum, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum mittatur in gehennam.
======= Matthew 5:30 ============
Mat 5:30  If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell. 
Mat 5:30 Et si dextra manus tua scandalizat te, abscide eam, et projice abs te: expedit enim tibi ut pereat unum membrorum tuorum, quam totum corpus tuum eat in gehennam.
======= Matthew 5:31 ============
Mat 5:31 "It was said, 'Whoever sends his wife away, let him give her a certificate of divorce'; 
Mat 5:31 Dictum est autem: Quicumque dimiserit uxorem suam, det ei libellum repudii.
======= Matthew 5:32 ============
Mat 5:32 but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery. 
Mat 5:32 Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.~
======= Matthew 5:33 ============
Mat 5:33 "Again, you have heard that the ancients were told, 'You shall not make false vows, but shall fulfill your vows to the Lord.'
Mat 5:33 Iterum audistis quia dictum est antiquis: Non perjurabis: reddes autem Domino juramenta tua.
======= Matthew 5:34 ============
Mat 5:34  But I say to you, make no oath at all, either by heaven, for it is the throne of God, 
Mat 5:34 Ego autem dico vobis, non jurare omnino, neque per cælum, quia thronus Dei est:
======= Matthew 5:35 ============
Mat 5:35 or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King. 
Mat 5:35 neque per terram, quia scabellum est pedum ejus: neque per Jerosolymam, quia civitas est magni regis:
======= Matthew 5:36 ============
Mat 5:36  Nor shall you make an oath by your head, for you cannot make one hair white or black. 
Mat 5:36 neque per caput tuum juraveris, quia non potes unum capillum album facere, aut nigrum.
======= Matthew 5:37 ============
Mat 5:37  But let your statement be, 'Yes, yes' or 'No, no'; anything beyond these is of evil. 
Mat 5:37 Sit autem sermo vester, est, est: non, non: quod autem his abundantius est, a malo est.~
======= Matthew 5:38 ============
Mat 5:38 "You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.'
Mat 5:38 Audistis quia dictum est: Oculum pro oculo, et dentem pro dente.
======= Matthew 5:39 ============
Mat 5:39  But I say to you, do not resist an evil person; but whoever slaps you on your right cheek, turn the other to him also. 
Mat 5:39 Ego autem dico vobis, non resistere malo: sed si quis te percusserit in dexteram maxillam tuam, præbe illi et alteram:
======= Matthew 5:40 ============
Mat 5:40  If anyone wants to sue you and take your shirt, let him have your coat also. 
Mat 5:40 et ei, qui vult tecum judicio contendere, et tunicam tuam tollere, dimitte ei et pallium:
======= Matthew 5:41 ============
Mat 5:41  Whoever forces you to go one mile, go with him two. 
Mat 5:41 et quicumque te angariaverit mille passus, vade cum illo et alia duo.
======= Matthew 5:42 ============
Mat 5:42  Give to him who asks of you, and do not turn away from him who wants to borrow from you. 
Mat 5:42 Qui petit a te, da ei: et volenti mutuari a te, ne avertaris.~
======= Matthew 5:43 ============
Mat 5:43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy.'
Mat 5:43 Audistis quia dictum est: Diliges proximum tuum, et odio habebis inimicum tuum.
======= Matthew 5:44 ============
Mat 5:44  But I say to you, love your enemies and pray for those who persecute you, 
Mat 5:44 Ego autem dico vobis: diligite inimicos vestros, benefacite his qui oderunt vos, et orate pro persequentibus et calumniantibus vos:
======= Matthew 5:45 ============
Mat 5:45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 
Mat 5:45 ut sitis filii Patris vestri, qui in cælis est: qui solem suum oriri facit super bonos et malos: et pluit super justos et injustos.
======= Matthew 5:46 ============
Mat 5:46  For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 
Mat 5:46 Si enim diligitis eos qui vos diligunt, quam mercedem habebitis? nonne et publicani hoc faciunt?
======= Matthew 5:47 ============
Mat 5:47  If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 
Mat 5:47 Et si salutaveritis fratres vestros tantum, quid amplius facitis? nonne et ethnici hoc faciunt?
======= Matthew 5:48 ============
Mat 5:48  Therefore you are to be perfect, as your heavenly Father is perfect. 
Mat 5:48 Estote ergo vos perfecti, sicut et Pater vester cælestis perfectus est.
======= Matthew 6:1 ============
Mat 6:1 "Beware of practicing your righteousness before men to be noticed by them; otherwise you have no reward with your Father who is in heaven. 
Mat 6:1 Attendite ne justitiam vestram faciatis coram hominibus, ut videamini ab eis: alioquin mercedem non habebitis apud Patrem vestrum qui in cælis est.
======= Matthew 6:2 ============
Mat 6:2 "So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be honored by men. Truly I say to you, they have their reward in full. 
Mat 6:2 Cum ergo facis eleemosynam, noli tuba canere ante te, sicut hypocritæ faciunt in synagogis, et in vicis, ut honorificentur ab hominibus. Amen dico vobis, receperunt mercedem suam.
======= Matthew 6:3 ============
Mat 6:3  But when you give to the poor, do not let your left hand know what your right hand is doing, 
Mat 6:3 Te autem faciente eleemosynam, nesciat sinistra tua quid faciat dextera tua:
======= Matthew 6:4 ============
Mat 6:4 so that your giving will be in secret; and your Father who sees what is done in secret will reward you. 
Mat 6:4 ut sit eleemosyna tua in abscondito, et Pater tuus, qui videt in abscondito, reddet tibi.~
======= Matthew 6:5 ============
Mat 6:5 "When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. 
Mat 6:5 Et cum oratis, non eritis sicut hypocritæ qui amant in synagogis et in angulis platearum stantes orare, ut videantur ab hominibus: amen dico vobis, receperunt mercedem suam.
======= Matthew 6:6 ============
Mat 6:6  But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you. 
Mat 6:6 Tu autem cum oraveris, intra in cubiculum tuum, et clauso ostio, ora Patrem tuum in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.
======= Matthew 6:7 ============
Mat 6:7 "And when you are praying, do not use meaningless repetition as the Gentiles do, for they suppose that they will be heard for their many words. 
Mat 6:7 Orantes autem, nolite multum loqui, sicut ethnici, putant enim quod in multiloquio suo exaudiantur.
======= Matthew 6:8 ============
Mat 6:8  So do not be like them; for your Father knows what you need before you ask Him. 
Mat 6:8 Nolite ergo assimilari eis: scit enim Pater vester, quid opus sit vobis, antequam petatis eum.
======= Matthew 6:9 ============
Mat 6:9 "Pray, then, in this way: 'Our Father who is in heaven, Hallowed be Your name. 
Mat 6:9 Sic ergo vos orabitis: [Pater noster, qui es in cælis, sanctificetur nomen tuum.
======= Matthew 6:10 ============
Mat 6:10 'Your kingdom come. Your will be done, On earth as it is in heaven. 
Mat 6:10 Adveniat regnum tuum; fiat voluntas tua, sicut in cælo et in terra.
======= Matthew 6:11 ============
Mat 6:11 'Give us this day our daily bread. 
Mat 6:11 Panem nostrum supersubstantialem da nobis hodie,
======= Matthew 6:12 ============
Mat 6:12 'And forgive us our debts, as we also have forgiven our debtors. 
Mat 6:12 et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris.
======= Matthew 6:13 ============
Mat 6:13 'And do not lead us into temptation, but deliver us from evil. [ For Yours is the kingdom and the power and the glory forever. Amen.']
Mat 6:13 Et ne nos inducas in tentationem, sed libera nos a malo. Amen.]
======= Matthew 6:14 ============
Mat 6:14  For if you forgive others for their transgressions, your heavenly Father will also forgive you. 
Mat 6:14 Si enim dimiseritis hominibus peccata eorum: dimittet et vobis Pater vester cælestis delicta vestra.
======= Matthew 6:15 ============
Mat 6:15  But if you do not forgive others, then your Father will not forgive your transgressions. 
Mat 6:15 Si autem non dimiseritis hominibus: nec Pater vester dimittet vobis peccata vestra.~
======= Matthew 6:16 ============
Mat 6:16 "Whenever you fast, do not put on a gloomy face as the hypocrites do, for they neglect their appearance so that they will be noticed by men when they are fasting. Truly I say to you, they have their reward in full. 
Mat 6:16 Cum autem jejunatis, nolite fieri sicut hypocritæ, tristes. Exterminant enim facies suas, ut appareant hominibus jejunantes. Amen dico vobis, quia receperunt mercedem suam.
======= Matthew 6:17 ============
Mat 6:17  But you, when you fast, anoint your head and wash your face
Mat 6:17 Tu autem, cum jejunas, unge caput tuum, et faciem tuam lava,
======= Matthew 6:18 ============
Mat 6:18 so that your fasting will not be noticed by men, but by your Father who is in secret; and your Father who sees what is done in secret will reward you. 
Mat 6:18 ne videaris hominibus jejunans, sed Patri tuo, qui est in abscondito: et Pater tuus, qui videt in abscondito, reddet tibi.~
======= Matthew 6:19 ============
Mat 6:19 "Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 
Mat 6:19 Nolite thesaurizare vobis thesauros in terra: ubi ærugo, et tinea demolitur: et ubi fures effodiunt, et furantur.
======= Matthew 6:20 ============
Mat 6:20  But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; 
Mat 6:20 Thesaurizate autem vobis thesauros in cælo, ubi neque ærugo, neque tinea demolitur, et ubi fures non effodiunt, nec furantur.
======= Matthew 6:21 ============
Mat 6:21 for where your treasure is, there your heart will be also. 
Mat 6:21 Ubi enim est thesaurus tuus, ibi est et cor tuum.
======= Matthew 6:22 ============
Mat 6:22 "The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. 
Mat 6:22 Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit.
======= Matthew 6:23 ============
Mat 6:23  But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness! 
Mat 6:23 Si autem oculus tuus fuerit nequam, totum corpus tuum tenebrosum erit. Si ergo lumen, quod in te est, tenebræ sunt: ipsæ tenebræ quantæ erunt?
======= Matthew 6:24 ============
Mat 6:24 "No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth. 
Mat 6:24 Nemo potest duobus dominis servire: aut enim unum odio habebit, et alterum diliget: aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonæ.
======= Matthew 6:25 ============
Mat 6:25 "For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? 
Mat 6:25 Ideo dico vobis, ne solliciti sitis animæ vestræ quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum?
======= Matthew 6:26 ============
Mat 6:26  Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? 
Mat 6:26 Respicite volatilia cæli, quoniam non serunt, neque metunt, neque congregant in horrea: et Pater vester cælestis pascit illa. Nonne vos magis pluris estis illis?
======= Matthew 6:27 ============
Mat 6:27  And who of you by being worried can add a single hour to his life? 
Mat 6:27 Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum?
======= Matthew 6:28 ============
Mat 6:28  And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, 
Mat 6:28 Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt: non laborant, neque nent.
======= Matthew 6:29 ============
Mat 6:29 yet I say to you that not even Solomon in all his glory clothed himself like one of these. 
Mat 6:29 Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis.
======= Matthew 6:30 ============
Mat 6:30  But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! 
Mat 6:30 Si autem fœnum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicæ fidei?
======= Matthew 6:31 ============
Mat 6:31  Do not worry then, saying, 'What will we eat?' or 'What will we drink?' or 'What will we wear for clothing?'
Mat 6:31 Nolite ergo solliciti esse, dicentes: Quid manducabimus, aut quid bibemus, aut quo operiemur?
======= Matthew 6:32 ============
Mat 6:32  For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 
Mat 6:32 hæc enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis.
======= Matthew 6:33 ============
Mat 6:33  But seek first His kingdom and His righteousness, and all these things will be added to you. 
Mat 6:33 Quærite ergo primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.
======= Matthew 6:34 ============
Mat 6:34 "So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own. 
Mat 6:34 Nolite ergo solliciti esse in crastinum. Crastinus enim dies sollicitus erit sibi ipsi: sufficit diei malitia sua.
======= Matthew 7:1 ============
Mat 7:1 "Do not judge so that you will not be judged. 
Mat 7:1 Nolite judicare, ut non judicemini.
======= Matthew 7:2 ============
Mat 7:2  For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. 
Mat 7:2 In quo enim judicio judicaveritis, judicabimini: et in qua mensura mensi fueritis, remetietur vobis.
======= Matthew 7:3 ============
Mat 7:3  Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye? 
Mat 7:3 Quid autem vides festucam in oculo fratris tui, et trabem in oculo tuo non vides?
======= Matthew 7:4 ============
Mat 7:4  Or how can you say to your brother, 'Let me take the speck out of your eye, 'and behold, the log is in your own eye? 
Mat 7:4 aut quomodo dicis fratri tuo: Sine ejiciam festucam de oculo tuo, et ecce trabs est in oculo tuo?
======= Matthew 7:5 ============
Mat 7:5  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. 
Mat 7:5 Hypocrita, ejice primum trabem de oculo tuo, et tunc videbis ejicere festucam de oculo fratris tui.
======= Matthew 7:6 ============
Mat 7:6 "Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces. 
Mat 7:6 Nolite dare sanctum canibus: neque mittatis margaritas vestras ante porcos, ne forte conculcent eas pedibus suis, et conversi dirumpant vos.~
======= Matthew 7:7 ============
Mat 7:7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 
Mat 7:7 Petite, et dabitur vobis: quærite, et invenietis: pulsate, et aperietur vobis.
======= Matthew 7:8 ============
Mat 7:8  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 
Mat 7:8 Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.
======= Matthew 7:9 ============
Mat 7:9  Or what man is there among you who, when his son asks for a loaf, will give him a stone? 
Mat 7:9 Aut quis est ex vobis homo, quem si petierit filius suus panem, numquid lapidem porriget ei?
======= Matthew 7:10 ============
Mat 7:10  Or if he asks for a fish, he will not give him a snake, will he? 
Mat 7:10 aut si piscem petierit, numquid serpentem porriget ei?
======= Matthew 7:11 ============
Mat 7:11  If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give what is good to those who ask Him! 
Mat 7:11 Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester, qui in cælis est, dabit bona petentibus se?~
======= Matthew 7:12 ============
Mat 7:12 "In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. 
Mat 7:12 Omnia ergo quæcumque vultis ut faciant vobis homines, et vos facite illis. Hæc est enim lex, et prophetæ.
======= Matthew 7:13 ============
Mat 7:13 "Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 
Mat 7:13 Intrate per angustam portam: quia lata porta, et spatiosa via est, quæ ducit ad perditionem, et multi sunt qui intrant per eam.
======= Matthew 7:14 ============
Mat 7:14  For the gate is small and the way is narrow that leads to life, and there are few who find it. 
Mat 7:14 Quam angusta porta, et arcta via est, quæ ducit ad vitam: et pauci sunt qui inveniunt eam!~
======= Matthew 7:15 ============
Mat 7:15 "Beware of the false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves. 
Mat 7:15 Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces:
======= Matthew 7:16 ============
Mat 7:16  You will know them by their fruits. Grapes are not gathered from thorn bushes nor figs from thistles, are they? 
Mat 7:16 a fructibus eorum cognoscetis eos. Numquid colligunt de spinas uvas, aut de tribulis ficus?
======= Matthew 7:17 ============
Mat 7:17  So every good tree bears good fruit, but the bad tree bears bad fruit. 
Mat 7:17 Sic omnis arbor bona fructus bonos facit: mala autem arbor malos fructus facit.
======= Matthew 7:18 ============
Mat 7:18  A good tree cannot produce bad fruit, nor can a bad tree produce good fruit. 
Mat 7:18 Non potest arbor bona malos fructus facere: neque arbor mala bonos fructus facere.
======= Matthew 7:19 ============
Mat 7:19  Every tree that does not bear good fruit is cut down and thrown into the fire. 
Mat 7:19 Omnis arbor, quæ non facit fructum bonum, excidetur, et in ignem mittetur.
======= Matthew 7:20 ============
Mat 7:20  So then, you will know them by their fruits. 
Mat 7:20 Igitur ex fructibus eorum cognoscetis eos.~
======= Matthew 7:21 ============
Mat 7:21 "Not everyone who says to Me, 'Lord, Lord, 'will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 
Mat 7:21 Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum cælorum: sed qui facit voluntatem Patris mei, qui in cælis est, ipse intrabit in regnum cælorum.
======= Matthew 7:22 ============
Mat 7:22  Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?'
Mat 7:22 Multi dicent mihi in illa die: Domine, Domine, nonne in nomine tuo prophetavimus, et in nomine tuo dæmonia ejecimus, et in nomine tuo virtutes multas fecimus?
======= Matthew 7:23 ============
Mat 7:23  And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness.'
Mat 7:23 Et tunc confitebor illis: Quia numquam novi vos: discedite a me, qui operamini iniquitatem.
======= Matthew 7:24 ============
Mat 7:24 "Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 
Mat 7:24 Omnis ergo qui audit verba mea hæc, et facit ea, assimilabitur viro sapienti, qui ædificavit domum suam supra petram,
======= Matthew 7:25 ============
Mat 7:25  And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 
Mat 7:25 et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et non cecidit: fundata enim erat super petram.
======= Matthew 7:26 ============
Mat 7:26  Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 
Mat 7:26 Et omnis qui audit verba mea hæc, et non facit ea, similis erit viro stulto, qui ædificavit domum suam super arenam:
======= Matthew 7:27 ============
Mat 7:27  The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell--and great was its fall."
Mat 7:27 et descendit pluvia, et venerunt flumina, et flaverunt venti, et irruerunt in domum illam, et cecidit, et fuit ruina illius magna.
======= Matthew 7:28 ============
Mat 7:28  When Jesus had finished these words, the crowds were amazed at His teaching; 
Mat 7:28 Et factum est: cum consummasset Jesus verba hæc, admirabantur turbæ super doctrina ejus.
======= Matthew 7:29 ============
Mat 7:29 for He was teaching them as one having authority, and not as their scribes. 
Mat 7:29 Erat enim docens eos sicut potestatem habens, et non sicut scribæ eorum, et pharisæi.
======= Matthew 8:1 ============
Mat 8:1  When Jesus came down from the mountain, large crowds followed Him. 
Mat 8:1 Cum autem descendisset de monte, secutæ sunt eum turbæ multæ:
======= Matthew 8:2 ============
Mat 8:2  And a leper came to Him and bowed down before Him, and said, "Lord, if You are willing, You can make me clean."
Mat 8:2 et ecce leprosus veniens, adorabat eum, dicens: Domine, si vis, potes me mundare.
======= Matthew 8:3 ============
Mat 8:3  Jesus stretched out His hand and touched him, saying, "I am willing; be cleansed." And immediately his leprosy was cleansed. 
Mat 8:3 Et extendens Jesus manum, tetigit eum, dicens: Volo: mundare. Et confestim mundata est lepra ejus.
======= Matthew 8:4 ============
Mat 8:4  And Jesus said to him, "See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them."
Mat 8:4 Et ait illi Jesus: Vide, nemini dixeris: sed vade, ostende te sacerdoti, et offer munus, quod præcepit Moyses, in testimonium illis.~
======= Matthew 8:5 ============
Mat 8:5  And when Jesus entered Capernaum, a centurion came to Him, imploring Him, 
Mat 8:5 Cum autem introisset Capharnaum, accessit ad eum centurio, rogans eum,
======= Matthew 8:6 ============
Mat 8:6 and saying, "Lord, my servant is lying paralyzed at home, fearfully tormented."
Mat 8:6 et dicens: Domine, puer meus jacet in domo paralyticus, et male torquetur.
======= Matthew 8:7 ============
Mat 8:7  Jesus said to him, "I will come and heal him."
Mat 8:7 Et ait illi Jesus: Ego veniam, et curabo eum.
======= Matthew 8:8 ============
Mat 8:8  But the centurion said, "Lord, I am not worthy for You to come under my roof, but just say the word, and my servant will be healed. 
Mat 8:8 Et respondens centurio, ait: Domine, non sum dignus ut intres sub tectum meum: sed tantum dic verbo, et sanabitur puer meus.
======= Matthew 8:9 ============
Mat 8:9  For I also am a man under authority, with soldiers under me; and I say to this one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my slave, 'Do this!' and he does it."
Mat 8:9 Nam et ego homo sum sub potestate constitutus, habens sub me milites, et dico huic: Vade, et vadit: et alii: Veni, et venit: et servo meo: Fac hoc, et facit.
======= Matthew 8:10 ============
Mat 8:10  Now when Jesus heard this, He marveled and said to those who were following," Truly I say to you, I have not found such great faith with anyone in Israel. 
Mat 8:10 Audiens autem Jesus miratus est, et sequentibus se dixit: Amen dico vobis, non inveni tantam fidem in Israël.
======= Matthew 8:11 ============
Mat 8:11  I say to you that many will come from east and west, and recline at the table with Abraham, Isaac and Jacob in the kingdom of heaven; 
Mat 8:11 Dico autem vobis, quod multi ab oriente et occidente venient, et recumbent cum Abraham, et Isaac, et Jacob in regno cælorum:
======= Matthew 8:12 ============
Mat 8:12 but the sons of the kingdom will be cast out into the outer darkness; in that place there will be weeping and gnashing of teeth."
Mat 8:12 filii autem regni ejicientur in tenebras exteriores: ibi erit fletus et stridor dentium.
======= Matthew 8:13 ============
Mat 8:13  And Jesus said to the centurion," Go; it shall be done for you as you have believed." And the servant was healed that very moment. 
Mat 8:13 Et dixit Jesus centurioni: Vade, et sicut credidisti, fiat tibi. Et sanatus est puer in illa hora.~
======= Matthew 8:14 ============
Mat 8:14  When Jesus came into Peter's home, He saw his mother-in-law lying sick in bed with a fever. 
Mat 8:14 Et cum venisset Jesus in domum Petri, vidit socrum ejus jacentem, et febricitantem:
======= Matthew 8:15 ============
Mat 8:15  He touched her hand, and the fever left her; and she got up and waited on Him. 
Mat 8:15 et tetigit manum ejus, et dimisit eam febris, et surrexit, et ministrabat eis.~
======= Matthew 8:16 ============
Mat 8:16  When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill. 
Mat 8:16 Vespere autem facto, obtulerunt ei multos dæmonia habentes: et ejiciebat spiritus verbo, et omnes male habentes curavit:
======= Matthew 8:17 ============
Mat 8:17  This was to fulfill what was spoken through Isaiah the prophet. "He Himself took our infirmities and carried away our diseases." 
Mat 8:17 ut adimpleretur quod dictum est per Isaiam prophetam, dicentem: [Ipse infirmitates nostras accepit: et ægrotationes nostras portavit.]
======= Matthew 8:18 ============
Mat 8:18  Now when Jesus saw a crowd around Him, He gave orders to depart to the other side of the sea. 
Mat 8:18 Videns autem Jesus turbas multas circum se, jussit ire trans fretum.~
======= Matthew 8:19 ============
Mat 8:19  Then a scribe came and said to Him, "Teacher, I will follow You wherever You go."
Mat 8:19 Et accedens unus scriba, ait illi: Magister, sequar te, quocumque ieris.
======= Matthew 8:20 ============
Mat 8:20  Jesus said to him, "The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head."
Mat 8:20 Et dicit ei Jesus: Vulpes foveas habent, et volucres cæli nidos; Filius autem hominis non habet ubi caput reclinet.
======= Matthew 8:21 ============
Mat 8:21  Another of the disciples said to Him, "Lord, permit me first to go and bury my father."
Mat 8:21 Alius autem de discipulis ejus ait illi: Domine, permitte me primum ire, et sepelire patrem meum.
======= Matthew 8:22 ============
Mat 8:22  But Jesus said to him, "Follow Me, and allow the dead to bury their own dead."
Mat 8:22 Jesus autem ait illi: Sequere me, et dimitte mortuos sepelire mortuos suos.~
======= Matthew 8:23 ============
Mat 8:23  When He got into the boat, His disciples followed Him. 
Mat 8:23 Et ascendente eo in naviculam, secuti sunt eum discipuli ejus:
======= Matthew 8:24 ============
Mat 8:24  And behold, there arose a great storm on the sea, so that the boat was being covered with the waves; but Jesus Himself was asleep. 
Mat 8:24 et ecce motus magnus factus est in mari, ita ut navicula operiretur fluctibus: ipse vero dormiebat.
======= Matthew 8:25 ============
Mat 8:25  And they came to Him and woke Him, saying, "Save us, Lord; we are perishing!"
Mat 8:25 Et accesserunt ad eum discipuli ejus, et suscitaverunt eum, dicentes: Domine, salva nos: perimus.
======= Matthew 8:26 ============
Mat 8:26  He said to them, "Why are you afraid, you men of little faith?" Then He got up and rebuked the winds and the sea, and it became perfectly calm. 
Mat 8:26 Et dicit eis Jesus: Quid timidi estis, modicæ fidei? Tunc surgens imperavit ventis, et mari, et facta est tranquillitas magna.
======= Matthew 8:27 ============
Mat 8:27  The men were amazed, and said, "What kind of a man is this, that even the winds and the sea obey Him?" 
Mat 8:27 Porro homines mirati sunt, dicentes: Qualis est hic, quia venti et mare obediunt ei?~
======= Matthew 8:28 ============
Mat 8:28  When He came to the other side into the country of the Gadarenes, two men who were demon-possessed met Him as they were coming out of the tombs. They were so extremely violent that no one could pass by that way. 
Mat 8:28 Et cum venisset trans fretum in regionem Gerasenorum, occurrerunt ei duo habentes dæmonia, de monumentis exeuntes, sævi nimis, ita ut nemo posset transire per viam illam.
======= Matthew 8:29 ============
Mat 8:29  And they cried out, saying, "What business do we have with each other, Son of God? Have You come here to torment us before the time?"
Mat 8:29 Et ecce clamaverunt, dicentes: Quid nobis et tibi, Jesu fili Dei? Venisti huc ante tempus torquere nos?
======= Matthew 8:30 ============
Mat 8:30  Now there was a herd of many swine feeding at a distance from them. 
Mat 8:30 Erat autem non longe ab illis grex multorum porcorum pascens.
======= Matthew 8:31 ============
Mat 8:31  The demons began to entreat Him, saying, "If You are going to cast us out, send us into the herd of swine."
Mat 8:31 Dæmones autem rogabant eum, dicentes: Si ejicis nos hinc, mitte nos in gregem porcorum.
======= Matthew 8:32 ============
Mat 8:32  And He said to them, "Go!" And they came out and went into the swine, and the whole herd rushed down the steep bank into the sea and perished in the waters. 
Mat 8:32 Et ait illis: Ite. At illi exeuntes abierunt in porcos, et ecce impetu abiit totus grex per præceps in mare: et mortui sunt in aquis.
======= Matthew 8:33 ============
Mat 8:33  The herdsmen ran away, and went to the city and reported everything, including what had happened to the demoniacs. 
Mat 8:33 Pastores autem fugerunt: et venientes in civitatem, nuntiaverunt omnia, et de eis qui dæmonia habuerant.
======= Matthew 8:34 ============
Mat 8:34  And behold, the whole city came out to meet Jesus; and when they saw Him, they implored Him to leave their region. 
Mat 8:34 Et ecce tota civitas exiit obviam Jesu: et viso eo, rogabant ut transiret a finibus eorum.
======= Matthew 9:1 ============
Mat 9:1  Getting into a boat, Jesus crossed over the sea and came to His own city. 
Mat 9:1 Et ascendens in naviculam, transfretavit, et venit in civitatem suam.
======= Matthew 9:2 ============
Mat 9:2  And they brought to Him a paralytic lying on a bed. Seeing their faith, Jesus said to the paralytic, "Take courage, son; your sins are forgiven."
Mat 9:2 Et ecce offerebant ei paralyticum jacentem in lecto. Et videns Jesus fidem illorum, dixit paralytico: Confide fili, remittuntur tibi peccata tua.
======= Matthew 9:3 ============
Mat 9:3  And some of the scribes said to themselves, "This fellow blasphemes."
Mat 9:3 Et ecce quidam de scribis dixerunt intra se: Hic blasphemat.
======= Matthew 9:4 ============
Mat 9:4  And Jesus knowing their thoughts said, "Why are you thinking evil in your hearts? 
Mat 9:4 Et cum vidisset Jesus cogitationes eorum, dixit: Ut quid cogitatis mala in cordibus vestris?
======= Matthew 9:5 ============
Mat 9:5  Which is easier, to say, 'Your sins are forgiven,' or to say, 'Get up, and walk'? 
Mat 9:5 Quid est facilius dicere: Dimittuntur tibi peccata tua: an dicere: Surge, et ambula?
======= Matthew 9:6 ============
Mat 9:6  But so that you may know that the Son of Man has authority on earth to forgive sins"--then He said to the paralytic, "Get up, pick up your bed and go home."
Mat 9:6 Ut autem sciatis, quia Filius hominis habet potestatem in terra dimittendi peccata, tunc ait paralytico: Surge, tolle lectum tuum, et vade in domum tuam.
======= Matthew 9:7 ============
Mat 9:7  And he got up and went home. 
Mat 9:7 Et surrexit, et abiit in domum suam.
======= Matthew 9:8 ============
Mat 9:8  But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men. 
Mat 9:8 Videntes autem turbæ timuerunt, et glorificaverunt Deum, qui dedit potestatem talem hominibus.~
======= Matthew 9:9 ============
Mat 9:9  As Jesus went on from there, He saw a man called Matthew, sitting in the tax collector's booth; and He said to him, "Follow Me!" And he got up and followed Him. 
Mat 9:9 Et, cum transiret inde Jesus, vidit hominem sedentem in telonio, Matthæum nomine. Et ait illi: Sequere me. Et surgens, secutus est eum.
======= Matthew 9:10 ============
Mat 9:10  Then it happened that as Jesus was reclining at the table in the house, behold, many tax collectors and sinners came and were dining with Jesus and His disciples. 
Mat 9:10 Et factum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu, et discipulis ejus.
======= Matthew 9:11 ============
Mat 9:11  When the Pharisees saw this, they said to His disciples, "Why is your Teacher eating with the tax collectors and sinners?"
Mat 9:11 Et videntes pharisæi, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat magister vester?
======= Matthew 9:12 ============
Mat 9:12  But when Jesus heard this, He said, "It is not those who are healthy who need a physician, but those who are sick. 
Mat 9:12 At Jesus audiens, ait: Non est opus valentibus medicus, sed male habentibus.
======= Matthew 9:13 ============
Mat 9:13  But go and learn what this means: 'I desire compassion, and not sacrifice, 'for I did not come to call the righteous, but sinners." 
Mat 9:13 Euntes autem discite quid est: Misericordiam volo, et non sacrificium. Non enim veni vocare justos, sed peccatores.
======= Matthew 9:14 ============
Mat 9:14  Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?"
Mat 9:14 Tunc accesserunt ad eum discipuli Joannis, dicentes: Quare nos, et pharisæi, jejunamus frequenter: discipuli autem tui non jejunant?
======= Matthew 9:15 ============
Mat 9:15  And Jesus said to them, "The attendants of the bridegroom cannot mourn as long as the bridegroom is with them, can they? But the days will come when the bridegroom is taken away from them, and then they will fast. 
Mat 9:15 Et ait illis Jesus: Numquid possunt filii sponsi lugere, quamdiu cum illis est sponsus? Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt.
======= Matthew 9:16 ============
Mat 9:16  But no one puts a patch of unshrunk cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 
Mat 9:16 Nemo autem immittit commissuram panni rudis in vestimentum vetus: tollit enim plenitudinem ejus a vestimento, et pejor scissura fit.
======= Matthew 9:17 ============
Mat 9:17  Nor do people put new wine into old wineskins; otherwise the wineskins burst, and the wine pours out and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved."
Mat 9:17 Neque mittunt vinum novum in utres veteres: alioquin rumpuntur utres, et vinum effunditur, et utres pereunt. Sed vinum novum in utres novos mittunt: et ambo conservantur.~
======= Matthew 9:18 ============
Mat 9:18  While He was saying these things to them, a synagogue official came and bowed down before Him, and said, "My daughter has just died; but come and lay Your hand on her, and she will live."
Mat 9:18 Hæc illo loquente ad eos, ecce princeps unus accessit, et adorabat eum, dicens: Domine, filia mea modo defuncta est: sed veni, impone manum tuam super eam, et vivet.
======= Matthew 9:19 ============
Mat 9:19  Jesus got up and began to follow him, and so did His disciples. 
Mat 9:19 Et surgens Jesus, sequebatur eum, et discipuli ejus.
======= Matthew 9:20 ============
Mat 9:20  And a woman who had been suffering from a hemorrhage for twelve years, came up behind Him and touched the fringe of His cloak; 
Mat 9:20 Et ecce mulier, quæ sanguinis fluxum patiebatur duodecim annis, accessit retro, et tetigit fimbriam vestimenti ejus.
======= Matthew 9:21 ============
Mat 9:21 for she was saying to herself, "If I only touch His garment, I will get well."
Mat 9:21 Dicebat enim intra se: Si tetigero tantum vestimentum ejus, salva ero.
======= Matthew 9:22 ============
Mat 9:22  But Jesus turning and seeing her said, "Daughter, take courage; your faith has made you well." At once the woman was made well. 
Mat 9:22 At Jesus conversus, et videns eam, dixit: Confide, filia, fides tua te salvam fecit. Et salva facta est mulier ex illa hora.~
======= Matthew 9:23 ============
Mat 9:23  When Jesus came into the official's house, and saw the flute-players and the crowd in noisy disorder, 
Mat 9:23 Et cum venisset Jesus in domum principis, et vidisset tibicines et turbam tumultuantem, dicebat:
======= Matthew 9:24 ============
Mat 9:24  He said, "Leave; for the girl has not died, but is asleep." And they began laughing at Him. 
Mat 9:24 Recedite: non est enim mortua puella, sed dormit. Et deridebant eum.
======= Matthew 9:25 ============
Mat 9:25  But when the crowd had been sent out, He entered and took her by the hand, and the girl got up. 
Mat 9:25 Et cum ejecta esset turba, intravit: et tenuit manum ejus, et surrexit puella.
======= Matthew 9:26 ============
Mat 9:26  This news spread throughout all that land. 
Mat 9:26 Et exiit fama hæc in universam terram illam.~
======= Matthew 9:27 ============
Mat 9:27  As Jesus went on from there, two blind men followed Him, crying out, "Have mercy on us, Son of David!"
Mat 9:27 Et transeunte inde Jesu, secuti sunt eum duo cæci, clamantes, et dicentes: Miserere nostri, fili David.
======= Matthew 9:28 ============
Mat 9:28  When He entered the house, the blind men came up to Him, and Jesus said to them, "Do you believe that I am able to do this?" They said to Him, "Yes, Lord."
Mat 9:28 Cum autem venisset domum, accesserunt ad eum cæci. Et dicit eis Jesus: Creditis quia hoc possum facere vobis? Dicunt ei: Utique, Domine.
======= Matthew 9:29 ============
Mat 9:29  Then He touched their eyes, saying, "It shall be done to you according to your faith."
Mat 9:29 Tunc tetigit oculos eorum, dicens: Secundum fidem vestram, fiat vobis.
======= Matthew 9:30 ============
Mat 9:30  And their eyes were opened. And Jesus sternly warned them. "See that no one knows about this!"
Mat 9:30 Et aperti sunt oculi eorum: et comminatus est illis Jesus, dicens: Videte ne quis sciat.
======= Matthew 9:31 ============
Mat 9:31  But they went out and spread the news about Him throughout all that land. 
Mat 9:31 Illi autem exeuntes, diffamaverunt eum in tota terra illa.~
======= Matthew 9:32 ============
Mat 9:32  As they were going out, a mute, demon-possessed man was brought to Him. 
Mat 9:32 Egressis autem illis, ecce obtulerunt ei hominem mutum, dæmonium habentem.
======= Matthew 9:33 ============
Mat 9:33  After the demon was cast out, the mute man spoke; and the crowds were amazed, and were saying, "Nothing like this has ever been seen in Israel."
Mat 9:33 Et ejecto dæmonio, locutus est mutus, et miratæ sunt turbæ, dicentes: Numquam apparuit sic in Israël.
======= Matthew 9:34 ============
Mat 9:34  But the Pharisees were saying, "He casts out the demons by the ruler of the demons."
Mat 9:34 Pharisæi autem dicebant: In principe dæmoniorum ejicit dæmones.~
======= Matthew 9:35 ============
Mat 9:35  Jesus was going through all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom, and healing every kind of disease and every kind of sickness. 
Mat 9:35 Et circuibat Jesus omnes civitates, et castella, docens in synagogis eorum, et prædicans Evangelium regni, et curans omnem languorem, et omnem infirmitatem.
======= Matthew 9:36 ============
Mat 9:36  Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. 
Mat 9:36 Videns autem turbas, misertus est eis: quia erant vexati, et jacentes sicut oves non habentes pastorem.
======= Matthew 9:37 ============
Mat 9:37  Then He said to His disciples, "The harvest is plentiful, but the workers are few. 
Mat 9:37 Tunc dicit discipulis suis: Messis quidem multa, operarii autem pauci.
======= Matthew 9:38 ============
Mat 9:38  Therefore beseech the Lord of the harvest to send out workers into His harvest." 
Mat 9:38 Rogate ergo Dominum messis, ut mittat operarios in messem suam.
======= Matthew 10:1 ============
Mat 10:1  Jesus summoned His twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness. 
Mat 10:1 Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut ejicerent eos, et curarent omnem languorem, et omnem infirmitatem.
======= Matthew 10:2 ============
Mat 10:2  Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; 
Mat 10:2 Duodecim autem Apostolorum nomina sunt hæc. Primus, Simon, qui dicitur Petrus: et Andreas frater ejus,
======= Matthew 10:3 ============
Mat 10:3  Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 
Mat 10:3 Jacobus Zebedæi, et Joannes frater ejus, Philippus, et Bartholomæus, Thomas, et Matthæus publicanus, Jacobus Alphæi, et Thaddæus,
======= Matthew 10:4 ============
Mat 10:4  Simon the Zealot, and Judas Iscariot, the one who betrayed Him. 
Mat 10:4 Simon Chananæus, et Judas Iscariotes, qui et tradidit eum.~
======= Matthew 10:5 ============
Mat 10:5  These twelve Jesus sent out after instructing them. "Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; 
Mat 10:5 Hos duodecim misit Jesus, præcipiens eis, dicens: In viam gentium ne abieritis, et in civitates Samaritanorum ne intraveritis:
======= Matthew 10:6 ============
Mat 10:6 but rather go to the lost sheep of the house of Israel. 
Mat 10:6 sed potius ite ad oves quæ perierunt domus Israël.
======= Matthew 10:7 ============
Mat 10:7  And as you go, preach, saying, 'The kingdom of heaven is at hand.'
Mat 10:7 Euntes autem prædicate, dicentes: Quia appropinquavit regnum cælorum.
======= Matthew 10:8 ============
Mat 10:8  Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you received, freely give. 
Mat 10:8 Infirmos curate, mortuos suscitate, leprosos mundate, dæmones ejicite: gratis accepistis, gratis date.
======= Matthew 10:9 ============
Mat 10:9  Do not acquire gold, or silver, or copper for your money belts, 
Mat 10:9 Nolite possidere aurum, neque argentum, neque pecuniam in zonis vestris:
======= Matthew 10:10 ============
Mat 10:10 or a bag for your journey, or even two coats, or sandals, or a staff; for the worker is worthy of his support. 
Mat 10:10 non peram in via, neque duas tunicas, neque calceamenta, neque virgam: dignus enim est operarius cibo suo.
======= Matthew 10:11 ============
Mat 10:11  And whatever city or village you enter, inquire who is worthy in it, and stay at his house until you leave that city. 
Mat 10:11 In quamcumque autem civitatem aut castellum intraveritis, interrogate, quis in ea dignus sit: et ibi manete donec exeatis.
======= Matthew 10:12 ============
Mat 10:12  As you enter the house, give it your greeting. 
Mat 10:12 Intrantes autem in domum, salutate eam, dicentes: Pax huic domui.
======= Matthew 10:13 ============
Mat 10:13  If the house is worthy, give it your blessing of peace. But if it is not worthy, take back your blessing of peace. 
Mat 10:13 Et siquidem fuerit domus illa digna, veniet pax vestra super eam: si autem non fuerit digna, pax vestra revertetur ad vos.
======= Matthew 10:14 ============
Mat 10:14  Whoever does not receive you, nor heed your words, as you go out of that house or that city, shake the dust off your feet. 
Mat 10:14 Et quicumque non receperit vos, neque audierit sermones vestros: exeunte foras de domo, vel civitate, excutite pulverem de pedibus vestris.
======= Matthew 10:15 ============
Mat 10:15  Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 
Mat 10:15 Amen dico vobis: Tolerabilius erit terræ Sodomorum et Gomorrhæorum in die judicii, quam illi civitati.~
======= Matthew 10:16 ============
Mat 10:16 "Behold, I send you out as sheep in the midst of wolves; so be shrewd as serpents and innocent as doves. 
Mat 10:16 Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbæ.
======= Matthew 10:17 ============
Mat 10:17  But beware of men, for they will hand you over to the courts and scourge you in their synagogues; 
Mat 10:17 Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos:
======= Matthew 10:18 ============
Mat 10:18 and you will even be brought before governors and kings for My sake, as a testimony to them and to the Gentiles. 
Mat 10:18 et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus.
======= Matthew 10:19 ============
Mat 10:19  But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say. 
Mat 10:19 Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini: dabitur enim vobis in illa hora, quid loquamini:
======= Matthew 10:20 ============
Mat 10:20  For it is not you who speak, but it is the Spirit of your Father who speaks in you. 
Mat 10:20 non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.
======= Matthew 10:21 ============
Mat 10:21 "Brother will betray brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. 
Mat 10:21 Tradet autem frater fratrem in mortem, et pater filium: et insurgent filii in parentes, et morte eos afficient:
======= Matthew 10:22 ============
Mat 10:22  You will be hated by all because of My name, but it is the one who has endured to the end who will be saved. 
Mat 10:22 et eritis odio omnibus propter nomen meum: qui autem perseveraverit usque in finem, hic salvus erit.~
======= Matthew 10:23 ============
Mat 10:23 "But whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes. 
Mat 10:23 Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israël, donec veniat Filius hominis.
======= Matthew 10:24 ============
Mat 10:24 "A disciple is not above his teacher, nor a slave above his master. 
Mat 10:24 Non est discipulus super magistrum, nec servus super dominum suum:
======= Matthew 10:25 ============
Mat 10:25  It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household! 
Mat 10:25 sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus?
======= Matthew 10:26 ============
Mat 10:26 "Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. 
Mat 10:26 Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur: et occultum, quod non scietur.
======= Matthew 10:27 ============
Mat 10:27  What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. 
Mat 10:27 Quod dico vobis in tenebris, dicite in lumine: et quod in aure auditis, prædicate super tecta.
======= Matthew 10:28 ============
Mat 10:28  Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. 
Mat 10:28 Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam et corpus perdere in gehennam.
======= Matthew 10:29 ============
Mat 10:29  Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. 
Mat 10:29 Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro.
======= Matthew 10:30 ============
Mat 10:30  But the very hairs of your head are all numbered. 
Mat 10:30 Vestri autem capilli capitis omnes numerati sunt.
======= Matthew 10:31 ============
Mat 10:31  So do not fear; you are more valuable than many sparrows. 
Mat 10:31 Nolite ergo timere: multis passeribus meliores estis vos.
======= Matthew 10:32 ============
Mat 10:32 "Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven. 
Mat 10:32 Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in cælis est.
======= Matthew 10:33 ============
Mat 10:33  But whoever denies Me before men, I will also deny him before My Father who is in heaven. 
Mat 10:33 Qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in cælis est.
======= Matthew 10:34 ============
Mat 10:34 "Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. 
Mat 10:34 Nolite arbitrari quia pacem venerim mittere in terram: non veni pacem mittere, sed gladium:
======= Matthew 10:35 ============
Mat 10:35  For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 
Mat 10:35 veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
======= Matthew 10:36 ============
Mat 10:36 and a man's enemies will be the members of his household. 
Mat 10:36 et inimici hominis, domestici ejus.
======= Matthew 10:37 ============
Mat 10:37 "He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. 
Mat 10:37 Qui amat patrem aut matrem plus quam me, non est me dignus: et qui amat filium aut filiam super me, non est me dignus.
======= Matthew 10:38 ============
Mat 10:38  And he who does not take his cross and follow after Me is not worthy of Me. 
Mat 10:38 Et qui non accipit crucem suam, et sequitur me, non est me dignus.
======= Matthew 10:39 ============
Mat 10:39  He who has found his life will lose it, and he who has lost his life for My sake will find it. 
Mat 10:39 Qui invenit animam suam, perdet illam: et qui perdiderit animam suam propter me, inveniet eam.
======= Matthew 10:40 ============
Mat 10:40 "He who receives you receives Me, and he who receives Me receives Him who sent Me. 
Mat 10:40 Qui recipit vos, me recipit: et qui me recipit, recipit eum qui me misit.
======= Matthew 10:41 ============
Mat 10:41  He who receives a prophet in the name of a prophet shall receive a prophet's reward; and he who receives a righteous man in the name of a righteous man shall receive a righteous man's reward. 
Mat 10:41 Qui recipit prophetam in nomine prophetæ, mercedem prophetæ accipiet: et qui recipit justum in nomine justi, mercedem justi accipiet.
======= Matthew 10:42 ============
Mat 10:42  And whoever in the name of a disciple gives to one of these little ones even a cup of cold water to drink, truly I say to you, he shall not lose his reward." 
Mat 10:42 Et quicumque potum dederit uni ex minimis istis calicem aquæ frigidæ tantum in nomine discipuli: amen dico vobis, non perdet mercedem suam.
======= Matthew 11:1 ============
Mat 11:1  When Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and preach in their cities. 
Mat 11:1 Et factum est, cum consummasset Jesus, præcipiens duodecim discipulis suis, transiit inde ut doceret, et prædicaret in civitatibus eorum.~
======= Matthew 11:2 ============
Mat 11:2  Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples
Mat 11:2 Joannes autem cum audisset in vinculis opera Christi, mittens duos de discipulis suis,
======= Matthew 11:3 ============
Mat 11:3 and said to Him, "Are You the Expected One, or shall we look for someone else?"
Mat 11:3 ait illi: Tu es, qui venturus es, an alium exspectamus?
======= Matthew 11:4 ============
Mat 11:4  Jesus answered and said to them, "Go and report to John what you hear and see: 
Mat 11:4 Et respondens Jesus ait illis: Euntes renuntiate Joanni quæ audistis, et vidistis.
======= Matthew 11:5 ============
Mat 11:5 the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM. 
Mat 11:5 Cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
======= Matthew 11:6 ============
Mat 11:6  And blessed is he who does not take offense at Me." 
Mat 11:6 et beatus est, qui non fuerit scandalizatus in me.~
======= Matthew 11:7 ============
Mat 11:7  As these men were going away, Jesus began to speak to the crowds about John, "What did you go out into the wilderness to see? A reed shaken by the wind? 
Mat 11:7 Illis autem abeuntibus, cœpit Jesus dicere ad turbas de Joanne: Quid existis in desertum videre? arundinem vento agitatam?
======= Matthew 11:8 ============
Mat 11:8  But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings' palaces! 
Mat 11:8 Sed quid existis videre? hominem mollibus vestitum? Ecce qui mollibus vestiuntur, in domibus regum sunt.
======= Matthew 11:9 ============
Mat 11:9  But what did you go out to see? A prophet? Yes, I tell you, and one who is more than a prophet. 
Mat 11:9 Sed quid existis videre? prophetam? Etiam dico vobis, et plus quam prophetam.
======= Matthew 11:10 ============
Mat 11:10  This is the one about whom it is written, 'BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.'
Mat 11:10 Hic est enim de quo scriptum est: Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
======= Matthew 11:11 ============
Mat 11:11  Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. 
Mat 11:11 Amen dico vobis, non surrexit inter natos mulierum major Joanne Baptista: qui autem minor est in regno cælorum, major est illo.
======= Matthew 11:12 ============
Mat 11:12  From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. 
Mat 11:12 A diebus autem Joannis Baptistæ usque nunc, regnum cælorum vim patitur, et violenti rapiunt illud.
======= Matthew 11:13 ============
Mat 11:13  For all the prophets and the Law prophesied until John. 
Mat 11:13 Omnes enim prophetæ et lex usque ad Joannem prophetaverunt:
======= Matthew 11:14 ============
Mat 11:14  And if you are willing to accept it, John himself is Elijah who was to come. 
Mat 11:14 et si vultis recipere, ipse est Elias, qui venturus est.
======= Matthew 11:15 ============
Mat 11:15  He who has ears to hear, let him hear. 
Mat 11:15 Qui habet aures audiendi, audiat.~
======= Matthew 11:16 ============
Mat 11:16 "But to what shall I compare this generation? It is like children sitting in the market places, who call out to the other children, 
Mat 11:16 Cui autem similem æstimabo generationem istam? Similis est pueris sedentibus in foro: qui clamantes coæqualibus
======= Matthew 11:17 ============
Mat 11:17 and say, 'We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.'
Mat 11:17 dicunt: Cecinimus vobis, et non saltastis: lamentavimus, et non planxistis.
======= Matthew 11:18 ============
Mat 11:18  For John came neither eating nor drinking, and they say, 'He has a demon!'
Mat 11:18 Venit enim Joannes neque manducans, neque bibens, et dicunt: Dæmonium habet.
======= Matthew 11:19 ============
Mat 11:19  The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' Yet wisdom is vindicated by her deeds." 
Mat 11:19 Venit Filius hominis manducans, et bibens, et dicunt: Ecce homo vorax, et potator vini, publicanorum et peccatorum amicus. Et justificata est sapientia a filiis suis.~
======= Matthew 11:20 ============
Mat 11:20  Then He began to denounce the cities in which most of His miracles were done, because they did not repent. 
Mat 11:20 Tunc cœpit exprobrare civitatibus, in quibus factæ sunt plurimæ virtutes ejus, quia non egissent pœnitentiam:
======= Matthew 11:21 ============
Mat 11:21 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes. 
Mat 11:21 Væ tibi Corozain, væ tibi Bethsaida: quia, si in Tyro et Sidone factæ essent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere pœnitentiam egissent.
======= Matthew 11:22 ============
Mat 11:22  Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. 
Mat 11:22 Verumtamen dico vobis: Tyro et Sidoni remissius erit in die judicii, quam vobis.
======= Matthew 11:23 ============
Mat 11:23  And you, Capernaum, will not be exalted to heaven, will you? You will descend to Hades; for if the miracles had occurred in Sodom which occurred in you, it would have remained to this day. 
Mat 11:23 Et tu Capharnaum, numquid usque in cælum exaltaberis? usque in infernum descendes, quia si in Sodomis factæ fuissent virtutes quæ factæ sunt in te, forte mansissent usque in hanc diem.
======= Matthew 11:24 ============
Mat 11:24  Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for you." 
Mat 11:24 Verumtamen dico vobis, quia terræ Sodomorum remissius erit in die judicii, quam tibi.~
======= Matthew 11:25 ============
Mat 11:25  At that time Jesus said, "I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. 
Mat 11:25 In illo tempore respondens Jesus dixit: Confiteor tibi, Pater, Domine cæli et terræ, quia abscondisti hæc a sapientibus, et prudentibus, et revelasti ea parvulis.
======= Matthew 11:26 ============
Mat 11:26  Yes, Father, for this way was well-pleasing in Your sight. 
Mat 11:26 Ita Pater: quoniam sic fuit placitum ante te.
======= Matthew 11:27 ============
Mat 11:27  All things have been handed over to Me by My Father; and no one knows the Son except the Father; nor does anyone know the Father except the Son, and anyone to whom the Son wills to reveal Him. 
Mat 11:27 Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater: neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare.
======= Matthew 11:28 ============
Mat 11:28 "Come to Me, all who are weary and heavy-laden, and I will give you rest. 
Mat 11:28 Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos.
======= Matthew 11:29 ============
Mat 11:29  Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. 
Mat 11:29 Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde: et invenietis requiem animabus vestris.
======= Matthew 11:30 ============
Mat 11:30  For My yoke is easy and My burden is light." 
Mat 11:30 Jugum enim meum suave est, et onus meum leve.
======= Matthew 12:1 ============
Mat 12:1  At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat. 
Mat 12:1 In illo tempore abiit Jesus per sata sabbato: discipuli autem ejus esurientes cœperunt vellere spicas, et manducare.
======= Matthew 12:2 ============
Mat 12:2  But when the Pharisees saw this, they said to Him, "Look, Your disciples do what is not lawful to do on a Sabbath."
Mat 12:2 Pharisæi autem videntes, dixerunt ei: Ecce discipuli tui faciunt quod non licet facere sabbatis.
======= Matthew 12:3 ============
Mat 12:3  But He said to them, "Have you not read what David did when he became hungry, he and his companions, 
Mat 12:3 At ille dixit eis: Non legistis quid fecerit David, quando esuriit, et qui cum eo erant:
======= Matthew 12:4 ============
Mat 12:4 how he entered the house of God, and they ate the consecrated bread, which was not lawful for him to eat nor for those with him, but for the priests alone? 
Mat 12:4 quomodo intravit in domum Dei, et panes propositionis comedit, quos non licebat ei edere, neque his qui cum eo erant, nisi solis sacerdotibus?
======= Matthew 12:5 ============
Mat 12:5  Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent? 
Mat 12:5 aut non legistis in lege quia sabbatis sacerdotes in templo sabbatum violant, et sine crimine sunt?
======= Matthew 12:6 ============
Mat 12:6  But I say to you that something greater than the temple is here. 
Mat 12:6 Dico autem vobis, quia templo major est hic.
======= Matthew 12:7 ============
Mat 12:7  But if you had known what this means, 'I desire compassion, and not a sacrifice, 'you would not have condemned the innocent. 
Mat 12:7 Si autem sciretis, quid est: Misericordiam volo, et non sacrificium: numquam condemnassetis innocentes:
======= Matthew 12:8 ============
Mat 12:8  "For the Son of Man is Lord of the Sabbath."
Mat 12:8 dominus enim est Filius hominis etiam sabbati.~
======= Matthew 12:9 ============
Mat 12:9  Departing from there, He went into their synagogue. 
Mat 12:9 Et cum inde transisset, venit in synagogam eorum.
======= Matthew 12:10 ============
Mat 12:10  And a man was there whose hand was withered. And they questioned Jesus, asking, "Is it lawful to heal on the Sabbath?"--so that they might accuse Him. 
Mat 12:10 Et ecce homo manum habens aridam, et interrogabant eum, dicentes: Si licet sabbatis curare? ut accusarent eum.
======= Matthew 12:11 ============
Mat 12:11  And He said to them, "What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? 
Mat 12:11 Ipse autem dixit illis: Quis erit ex vobis homo, qui habeat ovem unam, et si ceciderit hæc sabbatis in foveam, nonne tenebit et levabit eam?
======= Matthew 12:12 ============
Mat 12:12  How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath."
Mat 12:12 Quanto magis melior est homo ove? itaque licet sabbatis benefacere.
======= Matthew 12:13 ============
Mat 12:13  Then He said to the man, "Stretch out your hand!" He stretched it out, and it was restored to normal, like the other. 
Mat 12:13 Tunc ait homini: Extende manum tuam. Et extendit, et restituta est sanitati sicut altera.
======= Matthew 12:14 ============
Mat 12:14  But the Pharisees went out and conspired against Him, as to how they might destroy Him. 
Mat 12:14 Exeuntes autem pharisæi, consilium faciebant adversus eum, quomodo perderent eum.
======= Matthew 12:15 ============
Mat 12:15  But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, 
Mat 12:15 Jesus autem sciens recessit inde: et secuti sunt eum multi, et curavit eos omnes:
======= Matthew 12:16 ============
Mat 12:16 and warned them not to tell who He was. 
Mat 12:16 et præcepit eis ne manifestum eum facerent.
======= Matthew 12:17 ============
Mat 12:17  This was to fulfill what was spoken through Isaiah the prophet: 
Mat 12:17 Ut adimpleretur quod dictum est per Isaiam prophetam, dicentem:
======= Matthew 12:18 ============
Mat 12:18 "Behold, My Servant whom I have chosen; My Beloved in whom My soul is well-pleased; I will put My Spirit upon Him, And He shall proclaim justice to the Gentiles. 
Mat 12:18 [Ecce puer meus, quem elegi, dilectus meus, in quo bene complacuit animæ meæ. Ponam spiritum meum super eum, et judicium gentibus nuntiabit.
======= Matthew 12:19 ============
Mat 12:19 "He will not quarrel, nor cry out; Nor will anyone hear His voice in the streets. 
Mat 12:19 Non contendet, neque clamabit, neque audiet aliquis in plateis vocem ejus:
======= Matthew 12:20 ============
Mat 12:20 "A battered reed He will not break off, And a smoldering wick He will not put out, Until He leads justice to victory. 
Mat 12:20 arundinem quassatam non confringet, et linum fumigans non extinguet, donec ejiciat ad victoriam judicium:
======= Matthew 12:21 ============
Mat 12:21 "And in His name the Gentiles will hope." 
Mat 12:21 et in nomine ejus gentes sperabunt.]~
======= Matthew 12:22 ============
Mat 12:22  Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man spoke and saw. 
Mat 12:22 Tunc oblatus est ei dæmonium habens, cæcus, et mutus, et curavit eum ita ut loqueretur, et videret.
======= Matthew 12:23 ============
Mat 12:23  All the crowds were amazed, and were saying, "This man cannot be the Son of David, can he?"
Mat 12:23 Et stupebant omnes turbæ, et dicebant: Numquid hic est filius David?
======= Matthew 12:24 ============
Mat 12:24  But when the Pharisees heard this, they said, "This man casts out demons only by Beelzebul the ruler of the demons."
Mat 12:24 Pharisæi autem audientes, dixerunt: Hic non ejicit dæmones nisi in Beelzebub principe dæmoniorum.
======= Matthew 12:25 ============
Mat 12:25  And knowing their thoughts Jesus said to them, "Any kingdom divided against itself is laid waste; and any city or house divided against itself will not stand. 
Mat 12:25 Jesus autem sciens cogitationes eorum, dixit eis: Omne regnum divisum contra se desolabitur: et omnis civitas vel domus divisa contra se, non stabit.
======= Matthew 12:26 ============
Mat 12:26  If Satan casts out Satan, he is divided against himself; how then will his kingdom stand? 
Mat 12:26 Et si Satanas Satanam ejicit, adversus se divisus est: quomodo ergo stabit regnum ejus?
======= Matthew 12:27 ============
Mat 12:27  If I by Beelzebul cast out demons, by whom do your sons cast them out? For this reason they will be your judges. 
Mat 12:27 Et si ego in Beelzebub ejicio dæmones, filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.
======= Matthew 12:28 ============
Mat 12:28  But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 
Mat 12:28 Si autem ego in Spiritu Dei ejicio dæmones, igitur pervenit in vos regnum Dei.
======= Matthew 12:29 ============
Mat 12:29  Or how can anyone enter the strong man's house and carry off his property, unless he first binds the strong man? And then he will plunder his house. 
Mat 12:29 Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere, nisi prius alligaverit fortem? et tunc domum illius diripiet.
======= Matthew 12:30 ============
Mat 12:30  He who is not with Me is against Me; and he who does not gather with Me scatters. 
Mat 12:30 Qui non est mecum, contra me est; et qui non congregat mihi, spargit.
======= Matthew 12:31 ============
Mat 12:31 "Therefore I say to you, any sin and blasphemy shall be forgiven people, but blasphemy against the Spirit shall not be forgiven. 
Mat 12:31 Ideo dico vobis: Omne peccatum et blasphemia remittetur hominibus, Spiritus autem blasphemia non remittetur.
======= Matthew 12:32 ============
Mat 12:32  Whoever speaks a word against the Son of Man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in the age to come. 
Mat 12:32 Et quicumque dixerit verbum contra Filium hominis, remittetur ei: qui autem dixerit contra Spiritum Sanctum, non remittetur ei, neque in hoc sæculo, neque in futuro.
======= Matthew 12:33 ============
Mat 12:33 "Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is known by its fruit. 
Mat 12:33 Aut facite arborem bonam, et fructum ejus bonum: aut facite arborem malam, et fructum ejus malum: siquidem ex fructu arbor agnoscitur.
======= Matthew 12:34 ============
Mat 12:34  You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart. 
Mat 12:34 Progenies viperarum, quomodo potestis bona loqui, cum sitis mali? ex abundantia enim cordis os loquitur.
======= Matthew 12:35 ============
Mat 12:35  The good man brings out of his good treasure what is good; and the evil man brings out of his evil treasure what is evil. 
Mat 12:35 Bonus homo de bono thesauro profert bona: et malus homo de malo thesauro profert mala.
======= Matthew 12:36 ============
Mat 12:36  But I tell you that every careless word that people speak, they shall give an accounting for it in the day of judgment. 
Mat 12:36 Dico autem vobis quoniam omne verbum otiosum, quod locuti fuerint homines, reddent rationem de eo in die judicii.
======= Matthew 12:37 ============
Mat 12:37  For by your words you will be justified, and by your words you will be condemned." 
Mat 12:37 Ex verbis enim tuis justificaberis et ex verbis tuis condemnaberis.~
======= Matthew 12:38 ============
Mat 12:38  Then some of the scribes and Pharisees said to Him, "Teacher, we want to see a sign from You."
Mat 12:38 Tunc responderunt ei quidam de scribis et pharisæis, dicentes: Magister, volumus a te signum videre.
======= Matthew 12:39 ============
Mat 12:39  But He answered and said to them, "An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet; 
Mat 12:39 Qui respondens ait illis: Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ.
======= Matthew 12:40 ============
Mat 12:40 for just as Jonah was three days and three nights in the belly of the sea monster, so will the Son of Man be three days and three nights in the heart of the earth. 
Mat 12:40 Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terræ tribus diebus et tribus noctibus.
======= Matthew 12:41 ============
Mat 12:41  The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. 
Mat 12:41 Viri Ninivitæ surgent in judicio cum generatione ista, et condemnabunt eam: quia pœnitentiam egerunt in prædicatione Jonæ, et ecce plus quam Jonas hic.
======= Matthew 12:42 ============
Mat 12:42  The Queen of the South will rise up with this generation at the judgment and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. 
Mat 12:42 Regina austri surget in judicio cum generatione ista, et condemnabit eam: quia venit a finibus terræ audire sapientiam Salomonis, et ecce plus quam Salomon hic.
======= Matthew 12:43 ============
Mat 12:43 "Now when the unclean spirit goes out of a man, it passes through waterless places seeking rest, and does not find it. 
Mat 12:43 Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quærens requiem, et non invenit.
======= Matthew 12:44 ============
Mat 12:44  Then it says, 'I will return to my house from which I came'; and when it comes, it finds it unoccupied, swept, and put in order. 
Mat 12:44 Tunc dicit: Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam.
======= Matthew 12:45 ============
Mat 12:45  Then it goes and takes along with it seven other spirits more wicked than itself, and they go in and live there; and the last state of that man becomes worse than the first. That is the way it will also be with this evil generation." 
Mat 12:45 Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi: et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimæ.~
======= Matthew 12:46 ============
Mat 12:46  While He was still speaking to the crowds, behold, His mother and brothers were standing outside, seeking to speak to Him. 
Mat 12:46 Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foris, quærentes loqui ei.
======= Matthew 12:47 ============
Mat 12:47  Someone said to Him, "Behold, Your mother and Your brothers are standing outside seeking to speak to You."
Mat 12:47 Dixit autem ei quidam: Ecce mater tua, et fratres tui foris stant quærentes te.
======= Matthew 12:48 ============
Mat 12:48  But Jesus answered the one who was telling Him and said, "Who is My mother and who are My brothers?"
Mat 12:48 At ipse respondens dicenti sibi, ait: Quæ est mater mea, et qui sunt fratres mei?
======= Matthew 12:49 ============
Mat 12:49  And stretching out His hand toward His disciples, He said, "Behold My mother and My brothers! 
Mat 12:49 Et extendens manum in discipulos suos, dixit: Ecce mater mea, et fratres mei.
======= Matthew 12:50 ============
Mat 12:50  For whoever does the will of My Father who is in heaven, he is My brother and sister and mother." 
Mat 12:50 Quicumque enim fecerit voluntatem Patris mei, qui in cælis est, ipse meus frater, et soror, et mater est.
======= Matthew 13:1 ============
Mat 13:1  That day Jesus went out of the house and was sitting by the sea. 
Mat 13:1 In illo die exiens Jesus de domo, sedebat secus mare.
======= Matthew 13:2 ============
Mat 13:2  And large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. 
Mat 13:2 Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
======= Matthew 13:3 ============
Mat 13:3  And He spoke many things to them in parables, saying, "Behold, the sower went out to sow; 
Mat 13:3 et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.
======= Matthew 13:4 ============
Mat 13:4 and as he sowed, some seeds fell beside the road, and the birds came and ate them up. 
Mat 13:4 Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
======= Matthew 13:5 ============
Mat 13:5  Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. 
Mat 13:5 Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:
======= Matthew 13:6 ============
Mat 13:6  But when the sun had risen, they were scorched; and because they had no root, they withered away. 
Mat 13:6 sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.
======= Matthew 13:7 ============
Mat 13:7  Others fell among the thorns, and the thorns came up and choked them out. 
Mat 13:7 Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.
======= Matthew 13:8 ============
Mat 13:8  And others fell on the good soil and yielded a crop, some a hundredfold, some sixty, and some thirty. 
Mat 13:8 Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
======= Matthew 13:9 ============
Mat 13:9  He who has ears, let him hear." 
Mat 13:9 Qui habet aures audiendi, audiat.~
======= Matthew 13:10 ============
Mat 13:10  And the disciples came and said to Him, "Why do You speak to them in parables?"
Mat 13:10 Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
======= Matthew 13:11 ============
Mat 13:11  Jesus answered them, "To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 
Mat 13:11 Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
======= Matthew 13:12 ============
Mat 13:12  For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 
Mat 13:12 Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
======= Matthew 13:13 ============
Mat 13:13  Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 
Mat 13:13 Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
======= Matthew 13:14 ============
Mat 13:14  In their case the prophecy of Isaiah is being fulfilled, which says, 'You will keep on hearing, but will not understand; You will keep on seeing, but will not perceive; 
Mat 13:14 Et adimpletur in eis prophetia Isaiæ, dicentis: [Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
======= Matthew 13:15 ============
Mat 13:15  For the heart of this people has become dull, With their ears they scarcely hear, And they have closed their eyes, Otherwise they would see with their eyes, Hear with their ears, And understand with their heart and return, And I would heal them.'
Mat 13:15 Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]
======= Matthew 13:16 ============
Mat 13:16  But blessed are your eyes, because they see; and your ears, because they hear. 
Mat 13:16 Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
======= Matthew 13:17 ============
Mat 13:17  For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it. 
Mat 13:17 Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.~
======= Matthew 13:18 ============
Mat 13:18 "Hear then the parable of the sower. 
Mat 13:18 Vos ergo audite parabolam seminantis.
======= Matthew 13:19 ============
Mat 13:19  When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. 
Mat 13:19 Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
======= Matthew 13:20 ============
Mat 13:20  The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 
Mat 13:20 Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
======= Matthew 13:21 ============
Mat 13:21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away. 
Mat 13:21 non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
======= Matthew 13:22 ============
Mat 13:22  And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the world and the deceitfulness of wealth choke the word, and it becomes unfruitful. 
Mat 13:22 Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.
======= Matthew 13:23 ============
Mat 13:23  And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty."
Mat 13:23 Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.~
======= Matthew 13:24 ============
Mat 13:24  Jesus presented another parable to them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field. 
Mat 13:24 Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
======= Matthew 13:25 ============
Mat 13:25  But while his men were sleeping, his enemy came and sowed tares among the wheat, and went away. 
Mat 13:25 cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
======= Matthew 13:26 ============
Mat 13:26  But when the wheat sprouted and bore grain, then the tares became evident also. 
Mat 13:26 Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
======= Matthew 13:27 ============
Mat 13:27  The slaves of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How then does it have tares?'
Mat 13:27 Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
======= Matthew 13:28 ============
Mat 13:28  And he said to them, 'An enemy has done this!' The slaves said to him, 'Do you want us, then, to go and gather them up?'
Mat 13:28 Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
======= Matthew 13:29 ============
Mat 13:29  But he said, 'No; for while you are gathering up the tares, you may uproot the wheat with them. 
Mat 13:29 Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
======= Matthew 13:30 ============
Mat 13:30  Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, "First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn."'" 
Mat 13:30 Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.~
======= Matthew 13:31 ============
Mat 13:31  He presented another parable to them, saying, "The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; 
Mat 13:31 Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
======= Matthew 13:32 ============
Mat 13:32 and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the air come and nest in its branches." 
Mat 13:32 quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
======= Matthew 13:33 ============
Mat 13:33  He spoke another parable to them," The kingdom of heaven is like leaven, which a woman took and hid in three pecks of flour until it was all leavened."
Mat 13:33 Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
======= Matthew 13:34 ============
Mat 13:34  All these things Jesus spoke to the crowds in parables, and He did not speak to them without a parable. 
Mat 13:34 Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
======= Matthew 13:35 ============
Mat 13:35  This was to fulfill what was spoken through the prophet: "I will open My mouth in parables; I will utter things hidden since the foundation of the world." 
Mat 13:35 ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.~
======= Matthew 13:36 ============
Mat 13:36  Then He left the crowds and went into the house. And His disciples came to Him and said, "Explain to us the parable of the tares of the field."
Mat 13:36 Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
======= Matthew 13:37 ============
Mat 13:37  And He said, "The one who sows the good seed is the Son of Man, 
Mat 13:37 Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
======= Matthew 13:38 ============
Mat 13:38 and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 
Mat 13:38 Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
======= Matthew 13:39 ============
Mat 13:39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 
Mat 13:39 Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.
======= Matthew 13:40 ============
Mat 13:40  So just as the tares are gathered up and burned with fire, so shall it be at the end of the age. 
Mat 13:40 Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.
======= Matthew 13:41 ============
Mat 13:41  The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, 
Mat 13:41 Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
======= Matthew 13:42 ============
Mat 13:42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. 
Mat 13:42 et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
======= Matthew 13:43 ============
Mat 13:43  Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, let him hear. 
Mat 13:43 Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.~
======= Matthew 13:44 ============
Mat 13:44 "The kingdom of heaven is like a treasure hidden in the field, which a man found and hid again; and from joy over it he goes and sells all that he has and buys that field. 
Mat 13:44 Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
======= Matthew 13:45 ============
Mat 13:45 "Again, the kingdom of heaven is like a merchant seeking fine pearls, 
Mat 13:45 Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
======= Matthew 13:46 ============
Mat 13:46 and upon finding one pearl of great value, he went and sold all that he had and bought it. 
Mat 13:46 Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.~
======= Matthew 13:47 ============
Mat 13:47 "Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind; 
Mat 13:47 Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
======= Matthew 13:48 ============
Mat 13:48 and when it was filled, they drew it up on the beach; and they sat down and gathered the good fish into containers, but the bad they threw away. 
Mat 13:48 Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
======= Matthew 13:49 ============
Mat 13:49  So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, 
Mat 13:49 Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,
======= Matthew 13:50 ============
Mat 13:50 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. 
Mat 13:50 et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
======= Matthew 13:51 ============
Mat 13:51 "Have you understood all these things?" They said to Him, "Yes."
Mat 13:51 Intellexistis hæc omnia? Dicunt ei: Etiam.
======= Matthew 13:52 ============
Mat 13:52  And Jesus said to them, "Therefore every scribe who has become a disciple of the kingdom of heaven is like a head of a household, who brings out of his treasure things new and old." 
Mat 13:52 Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
======= Matthew 13:53 ============
Mat 13:53  When Jesus had finished these parables, He departed from there. 
Mat 13:53 Et factum est, cum consummasset Jesus parabolas istas, transiit inde.~
======= Matthew 13:54 ============
Mat 13:54  He came to His hometown and began teaching them in their synagogue, so that they were astonished, and said, "Where did this man get this wisdom and these miraculous powers? 
Mat 13:54 Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
======= Matthew 13:55 ============
Mat 13:55  Is not this the carpenter's son? Is not His mother called Mary, and His brothers, James and Joseph and Simon and Judas? 
Mat 13:55 Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
======= Matthew 13:56 ============
Mat 13:56  And His sisters, are they not all with us? Where then did this man get all these things?"
Mat 13:56 et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
======= Matthew 13:57 ============
Mat 13:57  And they took offense at Him. But Jesus said to them, "A prophet is not without honor except in his hometown and in his own household."
Mat 13:57 Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
======= Matthew 13:58 ============
Mat 13:58  And He did not do many miracles there because of their unbelief. 
Mat 13:58 Et non fecit ibi virtutes multas propter incredulitatem illorum.
======= Matthew 14:1 ============
Mat 14:1  At that time Herod the tetrarch heard the news about Jesus, 
Mat 14:1 In illo tempore audivit Herodes tetrarcha famam Jesu:
======= Matthew 14:2 ============
Mat 14:2 and said to his servants, "This is John the Baptist; he has risen from the dead, and that is why miraculous powers are at work in him."
Mat 14:2 et ait pueris suis: Hic est Joannes Baptista: ipse surrexit a mortuis, et ideo virtutes operantur in eo.
======= Matthew 14:3 ============
Mat 14:3  For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip. 
Mat 14:3 Herodes enim tenuit Joannem, et alligavit eum: et posuit in carcerem propter Herodiadem uxorem fratris sui.
======= Matthew 14:4 ============
Mat 14:4  For John had been saying to him, "It is not lawful for you to have her."
Mat 14:4 Dicebat enim illi Joannes: Non licet tibi habere eam.
======= Matthew 14:5 ============
Mat 14:5  Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet. 
Mat 14:5 Et volens illum occidere, timuit populum: quia sicut prophetam eum habebant.
======= Matthew 14:6 ============
Mat 14:6  But when Herod's birthday came, the daughter of Herodias danced before them and pleased Herod, 
Mat 14:6 Die autem natalis Herodis saltavit filia Herodiadis in medio, et placuit Herodi:
======= Matthew 14:7 ============
Mat 14:7 so much that he promised with an oath to give her whatever she asked. 
Mat 14:7 unde cum juramento pollicitus est ei dare quodcumque postulasset ab eo.
======= Matthew 14:8 ============
Mat 14:8  Having been prompted by her mother, she said, "Give me here on a platter the head of John the Baptist."
Mat 14:8 At illa præmonita a matre sua: Da mihi, inquit, hic in disco caput Joannis Baptistæ.
======= Matthew 14:9 ============
Mat 14:9  Although he was grieved, the king commanded it to be given because of his oaths, and because of his dinner guests. 
Mat 14:9 Et contristatus est rex: propter juramentum autem, et eos qui pariter recumbebant, jussit dari.
======= Matthew 14:10 ============
Mat 14:10  He sent and had John beheaded in the prison. 
Mat 14:10 Misitque et decollavit Joannem in carcere.
======= Matthew 14:11 ============
Mat 14:11  And his head was brought on a platter and given to the girl, and she brought it to her mother. 
Mat 14:11 Et allatum est caput ejus in disco, et datum est puellæ, et attulit matri suæ.
======= Matthew 14:12 ============
Mat 14:12  His disciples came and took away the body and buried it; and they went and reported to Jesus. 
Mat 14:12 Et accedentes discipuli ejus, tulerunt corpus ejus, et sepelierunt illud: et venientes nuntiaverunt Jesu.~
======= Matthew 14:13 ============
Mat 14:13  Now when Jesus heard about John, He withdrew from there in a boat to a secluded place by Himself; and when the people heard of this, they followed Him on foot from the cities. 
Mat 14:13 Quod cum audisset Jesus, secessit inde in navicula, in locum desertum seorsum: et cum audissent turbæ, secutæ sunt eum pedestres de civitatibus.
======= Matthew 14:14 ============
Mat 14:14  When He went ashore, He saw a large crowd, and felt compassion for them and healed their sick. 
Mat 14:14 Et exiens vidit turbam multam, et misertus est eis, et curavit languidos eorum.
======= Matthew 14:15 ============
Mat 14:15  When it was evening, the disciples came to Him and said, "This place is desolate and the hour is already late; so send the crowds away, that they may go into the villages and buy food for themselves."
Mat 14:15 Vespere autem facto, accesserunt ad eum discipuli ejus, dicentes: Desertus est locus, et hora jam præteriit: dimitte turbas, ut euntes in castella, emant sibi escas.
======= Matthew 14:16 ============
Mat 14:16  But Jesus said to them, "They do not need to go away; you give them something to eat!"
Mat 14:16 Jesus autem dixit eis: Non habent necesse ire: date illis vos manducare.
======= Matthew 14:17 ============
Mat 14:17  They said to Him, "We have here only five loaves and two fish."
Mat 14:17 Responderunt ei: Non habemus hic nisi quinque panes et duos pisces.
======= Matthew 14:18 ============
Mat 14:18  And He said, "Bring them here to Me."
Mat 14:18 Qui ait eis: Afferte mihi illos huc.
======= Matthew 14:19 ============
Mat 14:19  Ordering the people to sit down on the grass, He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave them to the crowds, 
Mat 14:19 Et cum jussisset turbam discumbere super fœnum, acceptis quinque panibus et duobus piscibus, aspiciens in cælum benedixit, et fregit, et dedit discipulis panes, discipuli autem turbis.
======= Matthew 14:20 ============
Mat 14:20 and they all ate and were satisfied. They picked up what was left over of the broken pieces, twelve full baskets. 
Mat 14:20 Et manducaverunt omnes, et saturati sunt. Et tulerunt reliquias, duodecim cophinos fragmentorum plenos.
======= Matthew 14:21 ============
Mat 14:21  There were about five thousand men who ate, besides women and children. 
Mat 14:21 Manducantium autem fuit numerus quinque millia virorum, exceptis mulieribus et parvulis.~
======= Matthew 14:22 ============
Mat 14:22  Immediately He made the disciples get into the boat and go ahead of Him to the other side, while He sent the crowds away. 
Mat 14:22 Et statim compulit Jesus discipulos ascendere in naviculam, et præcedere eum trans fretum, donec dimitteret turbas.
======= Matthew 14:23 ============
Mat 14:23  After He had sent the crowds away, He went up on the mountain by Himself to pray; and when it was evening, He was there alone. 
Mat 14:23 Et dimissa turba, ascendit in montem solus orare. Vespere autem facto solus erat ibi:
======= Matthew 14:24 ============
Mat 14:24  But the boat was already a long distance from the land, battered by the waves; for the wind was contrary. 
Mat 14:24 navicula autem in medio mari jactabatur fluctibus: erat enim contrarius ventus.
======= Matthew 14:25 ============
Mat 14:25  And in the fourth watch of the night He came to them, walking on the sea. 
Mat 14:25 Quarta enim vigilia noctis, venit ad eos ambulans super mare.
======= Matthew 14:26 ============
Mat 14:26  When the disciples saw Him walking on the sea, they were terrified, and said, "It is a ghost!" And they cried out in fear. 
Mat 14:26 Et videntes eum super mare ambulantem, turbati sunt, dicentes: Quia phantasma est. Et præ timore clamaverunt.
======= Matthew 14:27 ============
Mat 14:27  But immediately Jesus spoke to them, saying, "Take courage, it is I; do not be afraid."
Mat 14:27 Statimque Jesus locutus est eis, dicens: Habete fiduciam: ego sum, nolite timere.
======= Matthew 14:28 ============
Mat 14:28  Peter said to Him, "Lord, if it is You, command me to come to You on the water."
Mat 14:28 Respondens autem Petrus, dixit: Domine, si tu es, jube me ad te venire super aquas.
======= Matthew 14:29 ============
Mat 14:29  And He said, "Come!" And Peter got out of the boat, and walked on the water and came toward Jesus. 
Mat 14:29 At ipse ait: Veni. Et descendens Petrus de navicula, ambulabat super aquam ut veniret ad Jesum.
======= Matthew 14:30 ============
Mat 14:30  But seeing the wind, he became frightened, and beginning to sink, he cried out, "Lord, save me!"
Mat 14:30 Videns vero ventum validum, timuit: et cum cœpisset mergi, clamavit dicens: Domine, salvum me fac.
======= Matthew 14:31 ============
Mat 14:31  Immediately Jesus stretched out His hand and took hold of him, and said to him, "You of little faith, why did you doubt?"
Mat 14:31 Et continuo Jesus extendens manum, apprehendit eum: et ait illi: Modicæ fidei, quare dubitasti?
======= Matthew 14:32 ============
Mat 14:32  When they got into the boat, the wind stopped. 
Mat 14:32 Et cum ascendissent in naviculam, cessavit ventus.
======= Matthew 14:33 ============
Mat 14:33  And those who were in the boat worshiped Him, saying, "You are certainly God's Son!"
Mat 14:33 Qui autem in navicula erant, venerunt, et adoraverunt eum, dicentes: Vere Filius Dei es.
======= Matthew 14:34 ============
Mat 14:34  When they had crossed over, they came to land at Gennesaret. 
Mat 14:34 Et cum transfretassent, venerunt in terram Genesar.
======= Matthew 14:35 ============
Mat 14:35  And when the men of that place recognized Him, they sent word into all that surrounding district and brought to Him all who were sick; 
Mat 14:35 Et cum cognovissent eum viri loci illius, miserunt in universam regionem illam, et obtulerunt ei omnes male habentes:
======= Matthew 14:36 ============
Mat 14:36 and they implored Him that they might just touch the fringe of His cloak; and as many as touched it were cured. 
Mat 14:36 et rogabant eum ut vel fimbriam vestimenti ejus tangerent. Et quicumque tetigerunt, salvi facti sunt.
======= Matthew 15:1 ============
Mat 15:1  Then some Pharisees and scribes came to Jesus from Jerusalem and said, 
Mat 15:1 Tunc accesserunt ad eum ab Jerosolymis scribæ et pharisæi, dicentes:
======= Matthew 15:2 ============
Mat 15:2 "Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread."
Mat 15:2 Quare discipuli tui transgrediuntur traditionem seniorum? non enim lavant manus suas cum panem manducant.
======= Matthew 15:3 ============
Mat 15:3  And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition? 
Mat 15:3 Ipse autem respondens ait illis: Quare et vos transgredimini mandatum Dei propter traditionem vestram? Nam Deus dixit:
======= Matthew 15:4 ============
Mat 15:4  For God said, 'Honor your father and mother, 'and, 'He who speaks evil of father or mother is to be put to death.'
Mat 15:4 Honora patrem, et matrem: et, Qui maledixerit patri, vel matri, morte moriatur.
======= Matthew 15:5 ============
Mat 15:5  But you say, 'Whoever says to his father or mother, "Whatever I have that would help you has been given to God,"
Mat 15:5 Vos autem dicitis: Quicumque dixerit patri, vel matri: Munus, quodcumque est ex me, tibi proderit:
======= Matthew 15:6 ============
Mat 15:6 he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition. 
Mat 15:6 et non honorificavit patrem suum, aut matrem suam: et irritum fecistis mandatum Dei propter traditionem vestram.
======= Matthew 15:7 ============
Mat 15:7  You hypocrites, rightly did Isaiah prophesy of you: 
Mat 15:7 Hypocritæ, bene prophetavit de vobis Isaias, dicens:
======= Matthew 15:8 ============
Mat 15:8 'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. 
Mat 15:8 [Populus hic labiis me honorat: cor autem eorum longe est a me.
======= Matthew 15:9 ============
Mat 15:9 'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'"
Mat 15:9 Sine causa autem colunt me, docentes doctrinas et mandata hominum.]~
======= Matthew 15:10 ============
Mat 15:10  After Jesus called the crowd to Him, He said to them, "Hear and understand. 
Mat 15:10 Et convocatis ad se turbis, dixit eis: Audite, et intelligite.
======= Matthew 15:11 ============
Mat 15:11  It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man."
Mat 15:11 Non quod intrat in os, coinquinat hominem: sed quod procedit ex ore, hoc coinquinat hominem.
======= Matthew 15:12 ============
Mat 15:12  Then the disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this statement?"
Mat 15:12 Tunc accedentes discipuli ejus, dixerunt ei: Scis quia pharisæi audito verbo hoc, scandalizati sunt?
======= Matthew 15:13 ============
Mat 15:13  But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. 
Mat 15:13 At ille respondens ait: Omnis plantatio, quam non plantavit Pater meus cælestis, eradicabitur.
======= Matthew 15:14 ============
Mat 15:14  Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit." 
Mat 15:14 Sinite illos: cæci sunt, et duces cæcorum; cæcus autem si cæco ducatum præstet, ambo in foveam cadunt.
======= Matthew 15:15 ============
Mat 15:15  Peter said to Him, "Explain the parable to us."
Mat 15:15 Respondens autem Petrus dixit ei: Edissere nobis parabolam istam.
======= Matthew 15:16 ============
Mat 15:16  Jesus said, "Are you still lacking in understanding also? 
Mat 15:16 At ille dixit: Adhuc et vos sine intellectu estis?
======= Matthew 15:17 ============
Mat 15:17  Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? 
Mat 15:17 Non intelligitis quia omne quod in os intrat, in ventrem vadit, et in secessum emittitur?
======= Matthew 15:18 ============
Mat 15:18  But the things that proceed out of the mouth come from the heart, and those defile the man. 
Mat 15:18 Quæ autem procedunt de ore, de corde exeunt, et ea coinquinant hominem:
======= Matthew 15:19 ============
Mat 15:19  For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. 
Mat 15:19 de corde enim exeunt cogitationes malæ, homicidia, adulteria, fornicationes, furta, falsa testimonia, blasphemiæ:
======= Matthew 15:20 ============
Mat 15:20  These are the things which defile the man; but to eat with unwashed hands does not defile the man." 
Mat 15:20 hæc sunt, quæ coinquinant hominem. Non lotis autem manibus manducare, non coinquinat hominem.~
======= Matthew 15:21 ============
Mat 15:21  Jesus went away from there, and withdrew into the district of Tyre and Sidon. 
Mat 15:21 Et egressus inde Jesus secessit in partes Tyri et Sidonis.
======= Matthew 15:22 ============
Mat 15:22  And a Canaanite woman from that region came out and began to cry out, saying, "Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed."
Mat 15:22 Et ecce mulier chananæa a finibus illis egressa clamavit, dicens ei: Miserere mei, Domine fili David: filia mea male a dæmonio vexatur.
======= Matthew 15:23 ============
Mat 15:23  But He did not answer her a word. And His disciples came and implored Him, saying, "Send her away, because she keeps shouting at us."
Mat 15:23 Qui non respondit ei verbum. Et accedentes discipuli ejus rogabant eum dicentes: Dimitte eam: quia clamat post nos.
======= Matthew 15:24 ============
Mat 15:24  But He answered and said, "I was sent only to the lost sheep of the house of Israel."
Mat 15:24 Ipse autem respondens ait: Non sum missus nisi ad oves, quæ perierunt domus Israël.
======= Matthew 15:25 ============
Mat 15:25  But she came and began to bow down before Him, saying, "Lord, help me!"
Mat 15:25 At illa venit, et adoravit eum, dicens: Domine, adjuva me.
======= Matthew 15:26 ============
Mat 15:26  And He answered and said, "It is not good to take the children's bread and throw it to the dogs."
Mat 15:26 Qui respondens ait: Non est bonum sumere panem filiorum, et mittere canibus.
======= Matthew 15:27 ============
Mat 15:27  But she said, "Yes, Lord; but even the dogs feed on the crumbs which fall from their masters' table."
Mat 15:27 At illa dixit: Etiam Domine: nam et catelli edunt de micis quæ cadunt de mensa dominorum suorum.
======= Matthew 15:28 ============
Mat 15:28  Then Jesus said to her, "O woman, your faith is great; it shall be done for you as you wish." And her daughter was healed at once. 
Mat 15:28 Tunc respondens Jesus, ait illi: O mulier, magna est fides tua: fiat tibi sicut vis. Et sanata est filia ejus ex illa hora.~
======= Matthew 15:29 ============
Mat 15:29  Departing from there, Jesus went along by the Sea of Galilee, and having gone up on the mountain, He was sitting there. 
Mat 15:29 Et cum transisset inde Jesus, venit secus mare Galilææ: et ascendens in montem, sedebat ibi.
======= Matthew 15:30 ============
Mat 15:30  And large crowds came to Him, bringing with them those who were lame, crippled, blind, mute, and many others, and they laid them down at His feet; and He healed them. 
Mat 15:30 Et accesserunt ad eum turbæ multæ, habentes secum mutos, cæcos, claudos, debiles, et alios multos: et projecerunt eos ad pedes ejus, et curavit eos,
======= Matthew 15:31 ============
Mat 15:31  So the crowd marveled as they saw the mute speaking, the crippled restored, and the lame walking, and the blind seeing; and they glorified the God of Israel. 
Mat 15:31 ita ut turbæ mirarentur, videntes mutos loquentes, claudos ambulantes, cæcos videntes: et magnificabant Deum Israël.
======= Matthew 15:32 ============
Mat 15:32  And Jesus called His disciples to Him, and said, "I feel compassion for the people, because they have remained with Me now three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way."
Mat 15:32 Jesus autem, convocatis discipulis suis, dixit: Misereor turbæ, quia triduo jam perseverant mecum, et non habent quod manducent: et dimittere eos jejunos nolo, ne deficiant in via.
======= Matthew 15:33 ============
Mat 15:33  The disciples said to Him, "Where would we get so many loaves in this desolate place to satisfy such a large crowd?"
Mat 15:33 Et dicunt ei discipuli: Unde ergo nobis in deserto panes tantos, ut saturemus turbam tantam?
======= Matthew 15:34 ============
Mat 15:34  And Jesus said to them, "How many loaves do you have?" And they said, "Seven, and a few small fish."
Mat 15:34 Et ait illis Jesus: Quot habetis panes? At illi dixerunt: Septem, et paucos pisciculos.
======= Matthew 15:35 ============
Mat 15:35  And He directed the people to sit down on the ground; 
Mat 15:35 Et præcepit turbæ ut discumberent super terram.
======= Matthew 15:36 ============
Mat 15:36 and He took the seven loaves and the fish; and giving thanks, He broke them and started giving them to the disciples, and the disciples gave them to the people. 
Mat 15:36 Et accipiens septem panes, et pisces, et gratias agens, fregit, et dedit discipulis suis, et discipuli dederunt populo.
======= Matthew 15:37 ============
Mat 15:37  And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven large baskets full. 
Mat 15:37 Et comederunt omnes, et saturati sunt. Et quod superfuit de fragmentis, tulerunt septem sportas plenas.
======= Matthew 15:38 ============
Mat 15:38  And those who ate were four thousand men, besides women and children. 
Mat 15:38 Erant autem qui manducaverunt quatuor millia hominum, extra parvulos et mulieres.
======= Matthew 15:39 ============
Mat 15:39  And sending away the crowds, Jesus got into the boat and came to the region of Magadan. 
Mat 15:39 Et, dimissa turba, ascendit in naviculam: et venit in fines Magedan.
======= Matthew 16:1 ============
Mat 16:1  The Pharisees and Sadducees came up, and testing Jesus, they asked Him to show them a sign from heaven. 
Mat 16:1 Et accesserunt ad eum pharisæi et sadducæi tentantes: et rogaverunt eum ut signum de cælo ostenderet eis.
======= Matthew 16:2 ============
Mat 16:2  But He replied to them, "When it is evening, you say, 'It will be fair weather, for the sky is red.'
Mat 16:2 At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim cælum.
======= Matthew 16:3 ============
Mat 16:3  And in the morning, 'There will be a storm today, for the sky is red and threatening.' Do you know how to discern the appearance of the sky, but cannot discern the signs of the times? 
Mat 16:3 Et mane: Hodie tempestas, rutilat enim triste cælum.
======= Matthew 16:4 ============
Mat 16:4  An evil and adulterous generation seeks after a sign; and a sign will not be given it, except the sign of Jonah." And He left them and went away. 
Mat 16:4 Faciem ergo cæli dijudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ. Et relictis illis, abiit.~
======= Matthew 16:5 ============
Mat 16:5  And the disciples came to the other side of the sea, but they had forgotten to bring any bread. 
Mat 16:5 Et cum venissent discipuli ejus trans fretum, obliti sunt panes accipere.
======= Matthew 16:6 ============
Mat 16:6  And Jesus said to them, "Watch out and beware of the leaven of the Pharisees and Sadducees."
Mat 16:6 Qui dixit illis: Intuemini, et cavete a fermento pharisæorum et sadducæorum.
======= Matthew 16:7 ============
Mat 16:7  They began to discuss this among themselves, saying, "He said that because we did not bring any bread."
Mat 16:7 At illi cogitabant intra se dicentes: Quia panes non accepimus.
======= Matthew 16:8 ============
Mat 16:8  But Jesus, aware of this, said, "You men of little faith, why do you discuss among yourselves that you have no bread? 
Mat 16:8 Sciens autem Jesus, dixit: Quid cogitatis intra vos modicæ fidei, quia panes non habetis?
======= Matthew 16:9 ============
Mat 16:9  Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? 
Mat 16:9 Nondum intelligitis, neque recordamini quinque panum in quinque millia hominum, et quot cophinos sumpsistis?
======= Matthew 16:10 ============
Mat 16:10  Or the seven loaves of the four thousand, and how many large baskets full you picked up? 
Mat 16:10 neque septem panum in quatuor millia hominum, et quot sportas sumpsistis?
======= Matthew 16:11 ============
Mat 16:11  How is it that you do not understand that I did not speak to you concerning bread? But beware of the leaven of the Pharisees and Sadducees."
Mat 16:11 Quare non intelligitis, quia non de pane dixi vobis: Cavete a fermento pharisæorum et sadducæorum?
======= Matthew 16:12 ============
Mat 16:12  Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. 
Mat 16:12 Tunc intellexerunt quia non dixerit cavendum a fermento panum, sed a doctrina pharisæorum et sadducæorum.~
======= Matthew 16:13 ============
Mat 16:13  Now when Jesus came into the district of Caesarea Philippi, He was asking His disciples, "Who do people say that the Son of Man is?"
Mat 16:13 Venit autem Jesus in partes Cæsareæ Philippi: et interrogabat discipulos suos, dicens: Quem dicunt homines esse Filium hominis?
======= Matthew 16:14 ============
Mat 16:14  And they said, "Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets."
Mat 16:14 At illi dixerunt: Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.
======= Matthew 16:15 ============
Mat 16:15  He said to them, "But who do you say that I am?"
Mat 16:15 Dicit illis Jesus: Vos autem, quem me esse dicitis?
======= Matthew 16:16 ============
Mat 16:16  Simon Peter answered, "You are the Christ, the Son of the living God."
Mat 16:16 Respondens Simon Petrus dixit: Tu es Christus, Filius Dei vivi.
======= Matthew 16:17 ============
Mat 16:17  And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 
Mat 16:17 Respondens autem Jesus, dixit ei: Beatus es Simon Bar Jona: quia caro et sanguis non revelavit tibi, sed Pater meus, qui in cælis est.
======= Matthew 16:18 ============
Mat 16:18  I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. 
Mat 16:18 Et ego dico tibi, quia tu es Petrus, et super hanc petram ædificabo Ecclesiam meam, et portæ inferi non prævalebunt adversus eam.
======= Matthew 16:19 ============
Mat 16:19  I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven."
Mat 16:19 Et tibi dabo claves regni cælorum. Et quodcumque ligaveris super terram, erit ligatum et in cælis: et quodcumque solveris super terram, erit solutum et in cælis.
======= Matthew 16:20 ============
Mat 16:20  Then He warned the disciples that they should tell no one that He was the Christ. 
Mat 16:20 Tunc præcepit discipulis suis ut nemini dicerent quia ipse esset Jesus Christus.~
======= Matthew 16:21 ============
Mat 16:21  From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. 
Mat 16:21 Exinde cœpit Jesus ostendere discipulis suis, quia oporteret eum ire Jerosolymam, et multa pati a senioribus, et scribis, et principibus sacerdotum, et occidi, et tertia die resurgere.
======= Matthew 16:22 ============
Mat 16:22  Peter took Him aside and began to rebuke Him, saying, "God forbid it, Lord! This shall never happen to You."
Mat 16:22 Et assumens eum Petrus, cœpit increpare illum dicens: Absit a te, Domine: non erit tibi hoc.
======= Matthew 16:23 ============
Mat 16:23  But He turned and said to Peter, "Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God's interests, but man's." 
Mat 16:23 Qui conversus, dixit Petro: Vade post me Satana, scandalum es mihi: quia non sapis ea quæ Dei sunt, sed ea quæ hominum.
======= Matthew 16:24 ============
Mat 16:24  Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 
Mat 16:24 Tunc Jesus dixit discipulis suis: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam, et sequatur me.
======= Matthew 16:25 ============
Mat 16:25  For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it. 
Mat 16:25 Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, inveniet eam.
======= Matthew 16:26 ============
Mat 16:26  For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul? 
Mat 16:26 Quid enim prodest homini, si mundum universum lucretur, animæ vero suæ detrimentum patiatur? aut quam dabit homo commutationem pro anima sua?
======= Matthew 16:27 ============
Mat 16:27  For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds. 
Mat 16:27 Filius enim hominis venturus est in gloria Patris sui cum angelis suis: et tunc reddet unicuique secundum opera ejus.
======= Matthew 16:28 ============
Mat 16:28 "Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom." 
Mat 16:28 Amen dico vobis, sunt quidam de hic stantibus, qui non gustabunt mortem, donec videant Filium hominis venientem in regno suo.
======= Matthew 17:1 ============
Mat 17:1  Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. 
Mat 17:1 Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem fratrem ejus, et ducit illos in montem excelsum seorsum:
======= Matthew 17:2 ============
Mat 17:2  And He was transfigured before them; and His face shone like the sun, and His garments became as white as light. 
Mat 17:2 et transfiguratus est ante eos. Et resplenduit facies ejus sicut sol: vestimenta autem ejus facta sunt alba sicut nix.
======= Matthew 17:3 ============
Mat 17:3  And behold, Moses and Elijah appeared to them, talking with Him. 
Mat 17:3 Et ecce apparuerunt illis Moyses et Elias cum eo loquentes.
======= Matthew 17:4 ============
Mat 17:4  Peter said to Jesus, "Lord, it is good for us to be here; if You wish, I will make three tabernacles here, one for You, and one for Moses, and one for Elijah."
Mat 17:4 Respondens autem Petrus, dixit ad Jesum: Domine, bonum est nos hic esse: si vis, faciamus tria tabernacula, tibi unum, Moysi unum, et Eliæ unum.
======= Matthew 17:5 ============
Mat 17:5  While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, "This is My beloved Son, with whom I am well-pleased; listen to Him!"
Mat 17:5 Adhuc eo loquente, ecce nubes lucida obumbravit eos. Et ecce vox de nube, dicens: Hic est Filius meus dilectus, in quo mihi bene complacui: ipsum audite.
======= Matthew 17:6 ============
Mat 17:6  When the disciples heard this, they fell face down to the ground and were terrified. 
Mat 17:6 Et audientes discipuli ceciderunt in faciem suam, et timuerunt valde.
======= Matthew 17:7 ============
Mat 17:7  And Jesus came to them and touched them and said, "Get up, and do not be afraid."
Mat 17:7 Et accessit Jesus, et tetigit eos: dixitque eis: Surgite, et nolite timere.
======= Matthew 17:8 ============
Mat 17:8  And lifting up their eyes, they saw no one except Jesus Himself alone. 
Mat 17:8 Levantes autem oculos suos, neminem viderunt, nisi solum Jesum.
======= Matthew 17:9 ============
Mat 17:9  As they were coming down from the mountain, Jesus commanded them, saying, "Tell the vision to no one until the Son of Man has risen from the dead."
Mat 17:9 Et descendentibus illis de monte, præcepit eis Jesus, dicens: Nemini dixeritis visionem, donec Filius hominis a mortuis resurgat.
======= Matthew 17:10 ============
Mat 17:10  And His disciples asked Him, "Why then do the scribes say that Elijah must come first?"
Mat 17:10 Et interrogaverunt eum discipuli, dicentes: Quid ergo scribæ dicunt, quod Eliam oporteat primum venire?
======= Matthew 17:11 ============
Mat 17:11  And He answered and said, "Elijah is coming and will restore all things; 
Mat 17:11 At ille respondens, ait eis: Elias quidem venturus est, et restituet omnia.
======= Matthew 17:12 ============
Mat 17:12 but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wished. So also the Son of Man is going to suffer at their hands."
Mat 17:12 Dico autem vobis, quia Elias jam venit, et non cognoverunt eum, sed fecerunt in eo quæcumque voluerunt. Sic et Filius hominis passurus est ab eis.
======= Matthew 17:13 ============
Mat 17:13  Then the disciples understood that He had spoken to them about John the Baptist. 
Mat 17:13 Tunc intellexerunt discipuli, quia de Joanne Baptista dixisset eis.~
======= Matthew 17:14 ============
Mat 17:14  When they came to the crowd, a man came up to Jesus, falling on his knees before Him and saying, 
Mat 17:14 Et cum venisset ad turbam, accessit ad eum homo genibus provolutus ante eum, dicens:
======= Matthew 17:15 ============
Mat 17:15 "Lord, have mercy on my son, for he is a lunatic and is very ill; for he often falls into the fire and often into the water. 
Mat 17:15 Domine, miserere filio meo, quia lunaticus est, et male patitur: nam sæpe cadit in ignem, et crebro in aquam.
======= Matthew 17:16 ============
Mat 17:16  I brought him to Your disciples, and they could not cure him."
Mat 17:16 Et obtuli eum discipulis tuis, et non potuerunt curare eum.
======= Matthew 17:17 ============
Mat 17:17  And Jesus answered and said, "You unbelieving and perverted generation, how long shall I be with you? How long shall I put up with you? Bring him here to Me."
Mat 17:17 Respondens autem Jesus, ait: O generatio incredula, et perversa, quousque ero vobiscum? usquequo patiar vos? Afferte huc illum ad me.
======= Matthew 17:18 ============
Mat 17:18  And Jesus rebuked him, and the demon came out of him, and the boy was cured at once. 
Mat 17:18 Et increpavit illum Jesus, et exiit ab eo dæmonium, et curatus est puer ex illa hora.
======= Matthew 17:19 ============
Mat 17:19  Then the disciples came to Jesus privately and said, "Why could we not drive it out?"
Mat 17:19 Tunc accesserunt discipuli ad Jesum secreto, et dixerunt: Quare nos non potuimus ejicere illum?
======= Matthew 17:20 ============
Mat 17:20  And He said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you. 
Mat 17:20 Dixit illis Jesus: Propter incredulitatem vestram. Amen quippe dico vobis, si habueritis fidem sicut granum sinapis, dicetis monti huic: Transi hinc illuc, et transibit, et nihil impossibile erit vobis.
======= Matthew 17:21 ============
Mat 17:21 ["But this kind does not go out except by prayer and fasting."]
Mat 17:21 Hoc autem genus non ejicitur nisi per orationem et jejunium.~
======= Matthew 17:22 ============
Mat 17:22  And while they were gathering together in Galilee, Jesus said to them, "The Son of Man is going to be delivered into the hands of men; 
Mat 17:22 Conversantibus autem eis in Galilæa, dixit illis Jesus: Filius hominis tradendus est in manus hominum:
======= Matthew 17:23 ============
Mat 17:23 and they will kill Him, and He will be raised on the third day." And they were deeply grieved. 
Mat 17:23 et occident eum, et tertia die resurget. Et contristati sunt vehementer.~
======= Matthew 17:24 ============
Mat 17:24  When they came to Capernaum, those who collected the two-drachma tax came to Peter and said, "Does your teacher not pay the two-drachma tax?"
Mat 17:24 Et cum venissent Capharnaum, accesserunt qui didrachma accipiebant ad Petrum, et dixerunt ei: Magister vester non solvit didrachma?
======= Matthew 17:25 ============
Mat 17:25  He said, "Yes." And when he came into the house, Jesus spoke to him first, saying, "What do you think, Simon? From whom do the kings of the earth collect customs or poll-tax, from their sons or from strangers?"
Mat 17:25 Ait: Etiam. Et cum intrasset in domum, prævenit eum Jesus, dicens: Quid tibi videtur Simon? reges terræ a quibus accipiunt tributum vel censum? a filiis suis, an ab alienis?
======= Matthew 17:26 ============
Mat 17:26  When Peter said, "From strangers," Jesus said to him, "Then the sons are exempt. 
Mat 17:26 Et ille dixit: Ab alienis. Dixit illi Jesus: Ergo liberi sunt filii.
======= Matthew 17:27 ============
Mat 17:27  However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take that and give it to them for you and Me." 
Mat 17:27 Ut autem non scandalizemus eos, vade ad mare, et mitte hamum: et eum piscem, qui primus ascenderit, tolle: et aperto ore ejus, invenies staterem: illum sumens, da eis pro me et te.
======= Matthew 18:1 ============
Mat 18:1  At that time the disciples came to Jesus and said, "Who then is greatest in the kingdom of heaven?"
Mat 18:1 In illa hora accesserunt discipuli ad Jesum, dicentes: Quis, putas, major est in regno cælorum?
======= Matthew 18:2 ============
Mat 18:2  And He called a child to Himself and set him before them, 
Mat 18:2 Et advocans Jesus parvulum, statuit eum in medio eorum,
======= Matthew 18:3 ============
Mat 18:3 and said, "Truly I say to you, unless you are converted and become like children, you will not enter the kingdom of heaven. 
Mat 18:3 et dixit: Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum cælorum.
======= Matthew 18:4 ============
Mat 18:4  Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven. 
Mat 18:4 Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno cælorum.
======= Matthew 18:5 ============
Mat 18:5  And whoever receives one such child in My name receives Me; 
Mat 18:5 Et qui susceperit unum parvulum talem in nomine meo, me suscipit:
======= Matthew 18:6 ============
Mat 18:6 but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. 
Mat 18:6 qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.
======= Matthew 18:7 ============
Mat 18:7 "Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to that man through whom the stumbling block comes! 
Mat 18:7 Væ mundo a scandalis! Necesse est enim ut veniant scandala: verumtamen væ homini illi, per quem scandalum venit.
======= Matthew 18:8 ============
Mat 18:8 "If your hand or your foot causes you to stumble, cut it off and throw it from you; it is better for you to enter life crippled or lame, than to have two hands or two feet and be cast into the eternal fire. 
Mat 18:8 Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te: bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem æternum.
======= Matthew 18:9 ============
Mat 18:9  If your eye causes you to stumble, pluck it out and throw it from you. It is better for you to enter life with one eye, than to have two eyes and be cast into the fiery hell. 
Mat 18:9 Et si oculus tuus scandalizat te, erue eum, et projice abs te: bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis.
======= Matthew 18:10 ============
Mat 18:10 "See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven. 
Mat 18:10 Videte ne contemnatis unum ex his pusillis: dico enim vobis, quia angeli eorum in cælis semper vident faciem Patris mei, qui in cælis est.
======= Matthew 18:11 ============
Mat 18:11 ["For the Son of Man has come to save that which was lost.] 
Mat 18:11 Venit enim Filius hominis salvare quod perierat.
======= Matthew 18:12 ============
Mat 18:12 "What do you think? If any man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go and search for the one that is straying? 
Mat 18:12 Quid vobis videtur? si fuerint alicui centum oves, et erravit una ex eis: nonne relinquit nonaginta novem in montibus, et vadit quærere eam quæ erravit?
======= Matthew 18:13 ============
Mat 18:13  If it turns out that he finds it, truly I say to you, he rejoices over it more than over the ninety-nine which have not gone astray. 
Mat 18:13 Et si contigerit ut inveniat eam: amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quæ non erraverunt.
======= Matthew 18:14 ============
Mat 18:14  So it is not the will of your Father who is in heaven that one of these little ones perish. 
Mat 18:14 Sic non est voluntas ante Patrem vestrum, qui in cælis est, ut pereat unus de pusillis istis.~
======= Matthew 18:15 ============
Mat 18:15 "If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother. 
Mat 18:15 Si autem peccaverit in te frater tuus, vade, et corripe eum inter te, et ipsum solum: si te audierit, lucratus eris fratrem tuum.
======= Matthew 18:16 ============
Mat 18:16  But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 
Mat 18:16 Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum.
======= Matthew 18:17 ============
Mat 18:17  If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. 
Mat 18:17 Quod si non audierit eos: dic ecclesiæ. Si autem ecclesiam non audierit, sit tibi sicut ethnicus et publicanus.
======= Matthew 18:18 ============
Mat 18:18  Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven. 
Mat 18:18 Amen dico vobis, quæcumque alligaveritis super terram, erunt ligata et in cælo: et quæcumque solveritis super terram, erunt soluta et in cælo.
======= Matthew 18:19 ============
Mat 18:19 "Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven. 
Mat 18:19 Iterum dico vobis, quia si duo ex vobis consenserint super terram, de omni re quamcumque petierint, fiet illis a Patre meo, qui in cælis est.
======= Matthew 18:20 ============
Mat 18:20  For where two or three have gathered together in My name, I am there in their midst." 
Mat 18:20 Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum.~
======= Matthew 18:21 ============
Mat 18:21  Then Peter came and said to Him, "Lord, how often shall my brother sin against me and I forgive him? Up to seven times?"
Mat 18:21 Tunc accedens Petrus ad eum, dixit: Domine, quoties peccabit in me frater meus, et dimittam ei? usque septies?
======= Matthew 18:22 ============
Mat 18:22  Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven. 
Mat 18:22 Dicit illi Jesus: Non dico tibi usque septies: sed usque septuagies septies.
======= Matthew 18:23 ============
Mat 18:23 "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 
Mat 18:23 Ideo assimilatum est regnum cælorum homini regi, qui voluit rationem ponere cum servis suis.
======= Matthew 18:24 ============
Mat 18:24  When he had begun to settle them, one who owed him ten thousand talents was brought to him. 
Mat 18:24 Et cum cœpisset rationem ponere, oblatus est ei unus, qui debebat ei decem millia talenta.
======= Matthew 18:25 ============
Mat 18:25  But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. 
Mat 18:25 Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quæ habebat, et reddi.
======= Matthew 18:26 ============
Mat 18:26  So the slave fell to the ground and prostrated himself before him, saying, 'Have patience with me and I will repay you everything.'
Mat 18:26 Procidens autem servus ille, orabat eum, dicens: Patientiam habe in me, et omnia reddam tibi.
======= Matthew 18:27 ============
Mat 18:27  And the lord of that slave felt compassion and released him and forgave him the debt. 
Mat 18:27 Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei.
======= Matthew 18:28 ============
Mat 18:28  But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, 'Pay back what you owe.'
Mat 18:28 Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios: et tenens suffocavit eum, dicens: Redde quod debes.
======= Matthew 18:29 ============
Mat 18:29  So his fellow slave fell to the ground and began to plead with him, saying, 'Have patience with me and I will repay you.'
Mat 18:29 Et procidens conservus ejus, rogabat eum, dicens: Patientiam habe in me, et omnia reddam tibi.
======= Matthew 18:30 ============
Mat 18:30  But he was unwilling and went and threw him in prison until he should pay back what was owed. 
Mat 18:30 Ille autem noluit: sed abiit, et misit eum in carcerem donec redderet debitum.
======= Matthew 18:31 ============
Mat 18:31  So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. 
Mat 18:31 Videntes autem conservi ejus quæ fiebant, contristati sunt valde: et venerunt, et narraverunt domino suo omnia quæ facta fuerant.
======= Matthew 18:32 ============
Mat 18:32  Then summoning him, his lord said to him, 'You wicked slave, I forgave you all that debt because you pleaded with me. 
Mat 18:32 Tunc vocavit illum dominus suus: et ait illi: Serve nequam, omne debitum dimisi tibi quoniam rogasti me:
======= Matthew 18:33 ============
Mat 18:33  Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?'
Mat 18:33 nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum?
======= Matthew 18:34 ============
Mat 18:34  And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 
Mat 18:34 Et iratus dominus ejus tradidit eum tortoribus, quoadusque redderet universum debitum.
======= Matthew 18:35 ============
Mat 18:35  My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart." 
Mat 18:35 Sic et Pater meus cælestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.
======= Matthew 19:1 ============
Mat 19:1  When Jesus had finished these words, He departed from Galilee and came into the region of Judea beyond the Jordan; 
Mat 19:1 Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem,
======= Matthew 19:2 ============
Mat 19:2 and large crowds followed Him, and He healed them there. 
Mat 19:2 et secutæ sunt eum turbæ multæ, et curavit eos ibi.
======= Matthew 19:3 ============
Mat 19:3  Some Pharisees came to Jesus, testing Him and asking, "Is it lawful for a man to divorce his wife for any reason at all?"
Mat 19:3 Et accesserunt ad eum pharisæi tentantes eum, et dicentes: Si licet homini dimittere uxorem suam, quacumque ex causa?
======= Matthew 19:4 ============
Mat 19:4  And He answered and said, "Have you not read that He who created them from the beginning made them male and female, 
Mat 19:4 Qui respondens, ait eis: Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos? Et dixit:
======= Matthew 19:5 ============
Mat 19:5 and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh'? 
Mat 19:5 Propter hoc dimittet homo patrem, et matrem, et adhærebit uxori suæ, et erunt duo in carne una.
======= Matthew 19:6 ============
Mat 19:6  So they are no longer two, but one flesh. What therefore God has joined together, let no man separate."
Mat 19:6 Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet.
======= Matthew 19:7 ============
Mat 19:7  They said to Him, "Why then did Moses command to give her a certificate of divorce and send her away?"
Mat 19:7 Dicunt illi: Quid ergo Moyses mandavit dare libellum repudii, et dimittere?
======= Matthew 19:8 ============
Mat 19:8  He said to them, "Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. 
Mat 19:8 Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non fuit sic.
======= Matthew 19:9 ============
Mat 19:9  And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."
Mat 19:9 Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, mœchatur: et qui dimissam duxerit, mœchatur.
======= Matthew 19:10 ============
Mat 19:10  The disciples said to Him, "If the relationship of the man with his wife is like this, it is better not to marry."
Mat 19:10 Dicunt ei discipuli ejus: Si ita est causa hominis cum uxore, non expedit nubere.
======= Matthew 19:11 ============
Mat 19:11  But He said to them, "Not all men can accept this statement, but only those to whom it has been given. 
Mat 19:11 Qui dixit illis: Non omnes capiunt verbum istud, sed quibus datum est.
======= Matthew 19:12 ============
Mat 19:12  For there are eunuchs who were born that way from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it." 
Mat 19:12 Sunt enim eunuchi, qui de matris utero sic nati sunt: et sunt eunuchi, qui facti sunt ab hominibus: et sunt eunuchi, qui seipsos castraverunt propter regnum cælorum. Qui potest capere capiat.~
======= Matthew 19:13 ============
Mat 19:13  Then some children were brought to Him so that He might lay His hands on them and pray; and the disciples rebuked them. 
Mat 19:13 Tunc oblati sunt ei parvuli, ut manus eis imponeret, et oraret. Discipuli autem increpabant eos.
======= Matthew 19:14 ============
Mat 19:14  But Jesus said, "Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these."
Mat 19:14 Jesus vero ait eis: Sinite parvulos, et nolite eos prohibere ad me venire: talium est enim regnum cælorum.
======= Matthew 19:15 ============
Mat 19:15  After laying His hands on them, He departed from there. 
Mat 19:15 Et cum imposuisset eis manus, abiit inde.~
======= Matthew 19:16 ============
Mat 19:16  And someone came to Him and said, "Teacher, what good thing shall I do that I may obtain eternal life?"
Mat 19:16 Et ecce unus accedens, ait illi: Magister bone, quid boni faciam ut habeam vitam æternam?
======= Matthew 19:17 ============
Mat 19:17  And He said to him, "Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments."
Mat 19:17 Qui dixit ei: Quid me interrogas de bono? Unus est bonus, Deus. Si autem vis ad vitam ingredi, serva mandata.
======= Matthew 19:18 ============
Mat 19:18  Then he said to Him, "Which ones?" And Jesus said, "You shall not commit murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; 
Mat 19:18 Dicit illi: Quæ? Jesus autem dixit: Non homicidium facies; non adulterabis; non facies furtum; non falsum testimonium dices;
======= Matthew 19:19 ============
Mat 19:19  Honor your father and mother; and You shall love your neighbor as yourself."
Mat 19:19 honora patrem tuum, et matrem tuam, et diliges proximum tuum sicut teipsum.
======= Matthew 19:20 ============
Mat 19:20  The young man said to Him, "All these things I have kept; what am I still lacking?"
Mat 19:20 Dicit illi adolescens: Omnia hæc custodivi a juventute mea: quid adhuc mihi deest?
======= Matthew 19:21 ============
Mat 19:21  Jesus said to him, "If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me."
Mat 19:21 Ait illi Jesus: Si vis perfectus esse, vade, vende quæ habes, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
======= Matthew 19:22 ============
Mat 19:22  But when the young man heard this statement, he went away grieving; for he was one who owned much property. 
Mat 19:22 Cum audisset autem adolescens verbum, abiit tristis: erat enim habens multas possessiones.
======= Matthew 19:23 ============
Mat 19:23  And Jesus said to His disciples, "Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. 
Mat 19:23 Jesus autem dixit discipulis suis: Amen dico vobis, quia dives difficile intrabit in regnum cælorum.
======= Matthew 19:24 ============
Mat 19:24  Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God."
Mat 19:24 Et iterum dico vobis: Facilius est camelum per foramen acus transire, quam divitem intrare in regnum cælorum.
======= Matthew 19:25 ============
Mat 19:25  When the disciples heard this, they were very astonished and said, "Then who can be saved?"
Mat 19:25 Auditis autem his, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse?
======= Matthew 19:26 ============
Mat 19:26  And looking at them Jesus said to them, "With people this is impossible, but with God all things are possible." 
Mat 19:26 Aspiciens autem Jesus, dixit illis: Apud homines hoc impossibile est: apud Deum autem omnia possibilia sunt.~
======= Matthew 19:27 ============
Mat 19:27  Then Peter said to Him, "Behold, we have left everything and followed You; what then will there be for us?"
Mat 19:27 Tunc respondens Petrus, dixit ei: Ecce nos reliquimus omnia, et secuti sumus te: quid ergo erit nobis?
======= Matthew 19:28 ============
Mat 19:28  And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. 
Mat 19:28 Jesus autem dixit illis: Amen dico vobis, quod vos, qui secuti estis me, in regeneratione cum sederit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israël.
======= Matthew 19:29 ============
Mat 19:29  And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name's sake, will receive many times as much, and will inherit eternal life. 
Mat 19:29 Et omnis qui reliquerit domum, vel fratres, aut sorores, aut patrem, aut matrem, aut uxorem, aut filios, aut agros propter nomen meum, centuplum accipiet, et vitam æternam possidebit.
======= Matthew 19:30 ============
Mat 19:30  But many who are first will be last; and the last, first. 
Mat 19:30 Multi autem erunt primi novissimi, et novissimi primi.
======= Matthew 20:1 ============
Mat 20:1 "For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 
Mat 20:1 Simile est regnum cælorum homini patrifamilias, qui exiit primo mane conducere operarios in vineam suam.
======= Matthew 20:2 ============
Mat 20:2  When he had agreed with the laborers for a denarius for the day, he sent them into his vineyard. 
Mat 20:2 Conventione autem facta cum operariis ex denario diurno, misit eos in vineam suam.
======= Matthew 20:3 ============
Mat 20:3  And he went out about the third hour and saw others standing idle in the market place; 
Mat 20:3 Et egressus circa horam tertiam, vidit alios stantes in foro otiosos,
======= Matthew 20:4 ============
Mat 20:4 and to those he said, 'You also go into the vineyard, and whatever is right I will give you. 'And so they went. 
Mat 20:4 et dixit illis: Ite et vos in vineam meam, et quod justum fuerit dabo vobis.
======= Matthew 20:5 ============
Mat 20:5  Again he went out about the sixth and the ninth hour, and did the same thing. 
Mat 20:5 Illi autem abierunt. Iterum autem exiit circa sextam et nonam horam: et fecit similiter.
======= Matthew 20:6 ============
Mat 20:6  And about the eleventh hour he went out and found others standing around; and he said to them, 'Why have you been standing here idle all day long?'
Mat 20:6 Circa undecimam vero exiit, et invenit alios stantes, et dicit illis: Quid hic statis tota die otiosi?
======= Matthew 20:7 ============
Mat 20:7  They said to him, 'Because no one hired us.' He said to them, 'You go into the vineyard too.'
Mat 20:7 Dicunt ei: Quia nemo nos conduxit. Dicit illis: Ite et vos in vineam meam.
======= Matthew 20:8 ============
Mat 20:8 "When evening came, the owner of the vineyard said to his foreman, 'Call the laborers and pay them their wages, beginning with the last group to the first.'
Mat 20:8 Cum sero autem factum esset, dicit dominus vineæ procuratori suo: Voca operarios, et redde illis mercedem incipiens a novissimis usque ad primos.
======= Matthew 20:9 ============
Mat 20:9  When those hired about the eleventh hour came, each one received a denarius. 
Mat 20:9 Cum venissent ergo qui circa undecimam horam venerant, acceperunt singulos denarios.
======= Matthew 20:10 ============
Mat 20:10  When those hired first came, they thought that they would receive more; but each of them also received a denarius. 
Mat 20:10 Venientes autem et primi, arbitrati sunt quod plus essent accepturi: acceperunt autem et ipsi singulos denarios.
======= Matthew 20:11 ============
Mat 20:11  When they received it, they grumbled at the landowner, 
Mat 20:11 Et accipientes murmurabant adversus patremfamilias,
======= Matthew 20:12 ============
Mat 20:12 saying, 'These last men have worked only one hour, and you have made them equal to us who have borne the burden and the scorching heat of the day.'
Mat 20:12 dicentes: Hi novissimi una hora fecerunt, et pares illos nobis fecisti, qui portavimus pondus diei, et æstus.
======= Matthew 20:13 ============
Mat 20:13  But he answered and said to one of them, 'Friend, I am doing you no wrong; did you not agree with me for a denarius? 
Mat 20:13 At ille respondens uni eorum, dixit: Amice, non facio tibi injuriam: nonne ex denario convenisti mecum?
======= Matthew 20:14 ============
Mat 20:14  Take what is yours and go, but I wish to give to this last man the same as to you. 
Mat 20:14 Tolle quod tuum est, et vade: volo autem et huic novissimo dare sicut et tibi.
======= Matthew 20:15 ============
Mat 20:15  Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?'
Mat 20:15 Aut non licet mihi quod volo, facere? an oculus tuus nequam est, quia ego bonus sum?
======= Matthew 20:16 ============
Mat 20:16  So the last shall be first, and the first last." 
Mat 20:16 Sic erunt novissimi primi, et primi novissimi. Multi enim sunt vocati, pauci vero electi.~
======= Matthew 20:17 ============
Mat 20:17  As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, 
Mat 20:17 Et ascendens Jesus Jerosolymam, assumpsit duodecim discipulos secreto, et ait illis:
======= Matthew 20:18 ============
Mat 20:18 "Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, 
Mat 20:18 Ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et condemnabunt eum morte,
======= Matthew 20:19 ============
Mat 20:19 and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up." 
Mat 20:19 et tradent eum gentibus ad illudendum, et flagellandum, et crucifigendum, et tertia die resurget.~
======= Matthew 20:20 ============
Mat 20:20  Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. 
Mat 20:20 Tunc accessit ad eum mater filiorum Zebedæi cum filiis suis, adorans et petens aliquid ab eo.
======= Matthew 20:21 ============
Mat 20:21  And He said to her, "What do you wish?" She said to Him, "Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left."
Mat 20:21 Qui dixit ei: Quid vis? Ait illi: Dic ut sedeant hi duo filii mei, unus ad dexteram tuam, et unus ad sinistram in regno tuo.
======= Matthew 20:22 ============
Mat 20:22  But Jesus answered, "You do not know what you are asking. Are you able to drink the cup that I am about to drink?" They said to Him, "We are able."
Mat 20:22 Respondens autem Jesus, dixit: Nescitis quid petatis. Potestis bibere calicem, quem ego bibiturus sum? Dicunt ei: Possumus.
======= Matthew 20:23 ============
Mat 20:23  He said to them, "My cup you shall drink; but to sit on My right and on My left, this is not Mine to give, but it is for those for whom it has been prepared by My Father."
Mat 20:23 Ait illis: Calicem quidem meum bibetis: sedere autem ad dexteram meam vel sinistram non est meum dare vobis, sed quibus paratum est a Patre meo.
======= Matthew 20:24 ============
Mat 20:24  And hearing this, the ten became indignant with the two brothers. 
Mat 20:24 Et audientes decem, indignati sunt de duobus fratribus.
======= Matthew 20:25 ============
Mat 20:25  But Jesus called them to Himself and said, "You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 
Mat 20:25 Jesus autem vocavit eos ad se, et ait: Scitis quia principes gentium dominantur eorum: et qui majores sunt, potestatem exercent in eos.
======= Matthew 20:26 ============
Mat 20:26  It is not this way among you, but whoever wishes to become great among you shall be your servant, 
Mat 20:26 Non ita erit inter vos: sed quicumque voluerit inter vos major fieri, sit vester minister:
======= Matthew 20:27 ============
Mat 20:27 and whoever wishes to be first among you shall be your slave; 
Mat 20:27 et qui voluerit inter vos primus esse, erit vester servus.
======= Matthew 20:28 ============
Mat 20:28 just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." 
Mat 20:28 Sicut Filius hominis non venit ministrari, sed ministrare, et dare animam suam redemptionem pro multis.~
======= Matthew 20:29 ============
Mat 20:29  As they were leaving Jericho, a large crowd followed Him. 
Mat 20:29 Et egredientibus illis ab Jericho, secuta est eum turba multa,
======= Matthew 20:30 ============
Mat 20:30  And two blind men sitting by the road, hearing that Jesus was passing by, cried out, "Lord, have mercy on us, Son of David!"
Mat 20:30 et ecce duo cæci sedentes secus viam audierunt quia Jesus transiret: et clamaverunt, dicentes: Domine, miserere nostri, fili David.
======= Matthew 20:31 ============
Mat 20:31  The crowd sternly told them to be quiet, but they cried out all the more, "Lord, Son of David, have mercy on us!"
Mat 20:31 Turba autem increpabat eos ut tacerent. At illi magis clamabant, dicentes: Domine, miserere nostri, fili David.
======= Matthew 20:32 ============
Mat 20:32  And Jesus stopped and called them, and said, "What do you want Me to do for you?"
Mat 20:32 Et stetit Jesus, et vocavit eos, et ait: Quid vultis ut faciam vobis?
======= Matthew 20:33 ============
Mat 20:33  They said to Him, "Lord, we want our eyes to be opened."
Mat 20:33 Dicunt illi: Domine, ut aperiantur oculi nostri.
======= Matthew 20:34 ============
Mat 20:34  Moved with compassion, Jesus touched their eyes; and immediately they regained their sight and followed Him. 
Mat 20:34 Misertus autem eorum Jesus, tetigit oculos eorum. Et confestim viderunt, et secuti sunt eum.
======= Matthew 21:1 ============
Mat 21:1  When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 
Mat 21:1 Et cum appropinquassent Jerosolymis, et venissent Bethphage ad montem Oliveti: tunc Jesus misit duos discipulos,
======= Matthew 21:2 ============
Mat 21:2 saying to them, "Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. 
Mat 21:2 dicens eis: Ite in castellum, quod contra vos est, et statim invenietis asinam alligatam, et pullum cum ea: solvite, et adducite mihi:
======= Matthew 21:3 ============
Mat 21:3  If anyone says anything to you, you shall say, 'The Lord has need of them,' and immediately he will send them."
Mat 21:3 et si quis vobis aliquid dixerit, dicite quia Dominus his opus habet: et confestim dimittet eos.
======= Matthew 21:4 ============
Mat 21:4  This took place to fulfill what was spoken through the prophet: 
Mat 21:4 Hoc autem totum factum est, ut adimpleretur quod dictum est per prophetam dicentem:
======= Matthew 21:5 ============
Mat 21:5 "Say to the daughter of Zion, 'Behold your King is coming to you, Gentle, and mounted on a donkey, Even on a colt, the foal of a beast of burden.'"
Mat 21:5 [Dicite filiæ Sion: Ecce rex tuus venit tibi mansuetus, sedens super asinam, et pullum filium subjugalis.]
======= Matthew 21:6 ============
Mat 21:6  The disciples went and did just as Jesus had instructed them, 
Mat 21:6 Euntes autem discipuli fecerunt sicut præcepit illis Jesus.
======= Matthew 21:7 ============
Mat 21:7 and brought the donkey and the colt, and laid their coats on them; and He sat on the coats. 
Mat 21:7 Et adduxerunt asinam, et pullum: et imposuerunt super eos vestimenta sua, et eum desuper sedere fecerunt.
======= Matthew 21:8 ============
Mat 21:8  Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. 
Mat 21:8 Plurima autem turba straverunt vestimenta sua in via: alii autem cædebant ramos de arboribus, et sternebant in via:
======= Matthew 21:9 ============
Mat 21:9  The crowds going ahead of Him, and those who followed, were shouting, "Hosanna to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!"
Mat 21:9 turbæ autem, quæ præcedebant, et quæ sequebantur, clamabant, dicentes: Hosanna filio David: benedictus, qui venit in nomine Domini: hosanna in altissimis.
======= Matthew 21:10 ============
Mat 21:10  When He had entered Jerusalem, all the city was stirred, saying, "Who is this?"
Mat 21:10 Et cum intrasset Jerosolymam, commota est universa civitas, dicens: Quis est hic?
======= Matthew 21:11 ============
Mat 21:11  And the crowds were saying, "This is the prophet Jesus, from Nazareth in Galilee." 
Mat 21:11 Populi autem dicebant: Hic est Jesus propheta a Nazareth Galilææ.
======= Matthew 21:12 ============
Mat 21:12  And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 
Mat 21:12 Et intravit Jesus in templum Dei, et ejiciebat omnes vendentes et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit:
======= Matthew 21:13 ============
Mat 21:13  And He said to them, "It is written, 'My house shall be called a house of prayer'; but you are making it a robbers' den."
Mat 21:13 et dicit eis: Scriptum est: Domus mea domus orationis vocabitur: vos autem fecistis illam speluncam latronum.
======= Matthew 21:14 ============
Mat 21:14  And the blind and the lame came to Him in the temple, and He healed them. 
Mat 21:14 Et accesserunt ad eum cæci, et claudi in templo: et sanavit eos.
======= Matthew 21:15 ============
Mat 21:15  But when the chief priests and the scribes saw the wonderful things that He had done, and the children who were shouting in the temple, "Hosanna to the Son of David," they became indignant
Mat 21:15 Videntes autem principes sacerdotum et scribæ mirabilia quæ fecit, et pueros clamantes in templo, et dicentes: Hosanna filio David: indignati sunt,
======= Matthew 21:16 ============
Mat 21:16 and said to Him, "Do You hear what these children are saying?" And Jesus said to them, "Yes; have you never read, 'Out of the mouth of infants and nursing babies You have prepared praise for Yourself'?"
Mat 21:16 et dixerunt ei: Audis quid isti dicunt? Jesus autem dixit eis: Utique. Numquam legistis: Quia ex ore infantium et lactentium perfecisti laudem?
======= Matthew 21:17 ============
Mat 21:17  And He left them and went out of the city to Bethany, and spent the night there. 
Mat 21:17 Et relictis illis, abiit foras extra civitatem in Bethaniam: ibique mansit.~
======= Matthew 21:18 ============
Mat 21:18  Now in the morning, when He was returning to the city, He became hungry. 
Mat 21:18 Mane autem revertens in civitatem, esuriit.
======= Matthew 21:19 ============
Mat 21:19  Seeing a lone fig tree by the road, He came to it and found nothing on it except leaves only; and He said to it, "No longer shall there ever be any fruit from you." And at once the fig tree withered. 
Mat 21:19 Et videns fici arborem unam secus viam, venit ad eam: et nihil invenit in ea nisi folia tantum, et ait illi: Numquam ex te fructus nascatur in sempiternum. Et arefacta est continuo ficulnea.
======= Matthew 21:20 ============
Mat 21:20  Seeing this, the disciples were amazed and asked, "How did the fig tree wither all at once?"
Mat 21:20 Et videntes discipuli, mirati sunt, dicentes: Quomodo continuo aruit?
======= Matthew 21:21 ============
Mat 21:21  And Jesus answered and said to them, "Truly I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you say to this mountain, 'Be taken up and cast into the sea,' it will happen. 
Mat 21:21 Respondens autem Jesus, ait eis: Amen dico vobis, si habueritis fidem, et non hæsitaveritis, non solum de ficulnea facietis, sed et si monti huic dixeritis: Tolle, et jacta te in mare, fiet.
======= Matthew 21:22 ============
Mat 21:22  And all things you ask in prayer, believing, you will receive." 
Mat 21:22 Et omnia quæcumque petieritis in oratione credentes, accipietis.~
======= Matthew 21:23 ============
Mat 21:23  When He entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, "By what authority are You doing these things, and who gave You this authority?"
Mat 21:23 Et cum venisset in templum, accesserunt ad eum docentem principes sacerdotum, et seniores populi, dicentes: In qua potestate hæc facis? et quis tibi dedit hanc potestatem?
======= Matthew 21:24 ============
Mat 21:24  Jesus said to them, "I will also ask you one thing, which if you tell Me, I will also tell you by what authority I do these things. 
Mat 21:24 Respondens Jesus dixit eis: Interrogabo vos et ego unum sermonem: quem si dixeritis mihi, et ego vobis dicam in qua potestate hæc facio.
======= Matthew 21:25 ============
Mat 21:25  The baptism of John was from what source, from heaven or from men?" And they began reasoning among themselves, saying, "If we say, 'From heaven,' He will say to us, 'Then why did you not believe him?'
Mat 21:25 Baptismus Joannis unde erat? e cælo, an ex hominibus? At illi cogitabant inter se, dicentes:
======= Matthew 21:26 ============
Mat 21:26  But if we say, 'From men, 'we fear the people; for they all regard John as a prophet."
Mat 21:26 Si dixerimus, e cælo, dicet nobis: Quare ergo non credidistis illi? Si autem dixerimus, ex hominibus, timemus turbam: omnes enim habebant Joannem sicut prophetam.
======= Matthew 21:27 ============
Mat 21:27  And answering Jesus, they said, "We do not know." He also said to them, "Neither will I tell you by what authority I do these things. 
Mat 21:27 Et respondentes Jesu, dixerunt: Nescimus. Ait illis et ipse: Nec ego dico vobis in qua potestate hæc facio.~
======= Matthew 21:28 ============
Mat 21:28 "But what do you think? A man had two sons, and he came to the first and said, 'Son, go work today in the vineyard.'
Mat 21:28 Quid autem vobis videtur? Homo quidam habebat duos filios, et accedens ad primum, dixit: Fili, vade hodie, operare in vinea mea.
======= Matthew 21:29 ============
Mat 21:29  And he answered, 'I will not'; but afterward he regretted it and went. 
Mat 21:29 Ille autem respondens, ait: Nolo. Postea autem, pœnitentia motus, abiit.
======= Matthew 21:30 ============
Mat 21:30  The man came to the second and said the same thing; and he answered, 'I will, sir'; but he did not go. 
Mat 21:30 Accedens autem ad alterum, dixit similiter. At ille respondens, ait: Eo, domine, et non ivit:
======= Matthew 21:31 ============
Mat 21:31  Which of the two did the will of his father?" They said, "The first." Jesus said to them, "Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. 
Mat 21:31 quis ex duobus fecit voluntatem patris? Dicunt ei: Primus. Dicit illis Jesus: Amen dico vobis, quia publicani et meretrices præcedent vos in regnum Dei.
======= Matthew 21:32 ============
Mat 21:32  For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even feel remorse afterward so as to believe him. 
Mat 21:32 Venit enim ad vos Joannes in via justitiæ, et non credidistis ei: publicani autem et meretrices crediderunt ei: vos autem videntes nec pœnitentiam habuistis postea, ut crederetis ei.~
======= Matthew 21:33 ============
Mat 21:33 "Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to vine-growers and went on a journey. 
Mat 21:33 Aliam parabolam audite: Homo erat paterfamilias, qui plantavit vineam, et sepem circumdedit ei, et fodit in ea torcular, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
======= Matthew 21:34 ============
Mat 21:34  When the harvest time approached, he sent his slaves to the vine-growers to receive his produce. 
Mat 21:34 Cum autem tempus fructuum appropinquasset, misit servos suos ad agricolas, ut acciperent fructus ejus.
======= Matthew 21:35 ============
Mat 21:35  The vine-growers took his slaves and beat one, and killed another, and stoned a third. 
Mat 21:35 Et agricolæ, apprehensis servis ejus, alium ceciderunt, alium occiderunt, alium vero lapidaverunt.
======= Matthew 21:36 ============
Mat 21:36  Again he sent another group of slaves larger than the first; and they did the same thing to them. 
Mat 21:36 Iterum misit alios servos plures prioribus, et fecerunt illis similiter.
======= Matthew 21:37 ============
Mat 21:37  But afterward he sent his son to them, saying, 'They will respect my son.'
Mat 21:37 Novissime autem misit ad eos filium suum, dicens: Verebuntur filium meum.
======= Matthew 21:38 ============
Mat 21:38  But when the vine-growers saw the son, they said among themselves, 'This is the heir; come, let us kill him and seize his inheritance.'
Mat 21:38 Agricolæ autem videntes filium dixerunt intra se: Hic est hæres, venite, occidamus eum, et habebimus hæreditatem ejus.
======= Matthew 21:39 ============
Mat 21:39  They took him, and threw him out of the vineyard and killed him. 
Mat 21:39 Et apprehensum eum ejecerunt extra vineam, et occiderunt.
======= Matthew 21:40 ============
Mat 21:40  Therefore when the owner of the vineyard comes, what will he do to those vine-growers?"
Mat 21:40 Cum ergo venerit dominus vineæ, quid faciet agricolis illis?
======= Matthew 21:41 ============
Mat 21:41  They said to Him, "He will bring those wretches to a wretched end, and will rent out the vineyard to other vine-growers who will pay him the proceeds at the proper seasons."
Mat 21:41 Aiunt illi: Malos male perdet: et vineam suam locabit aliis agricolis, qui reddant ei fructum temporibus suis.
======= Matthew 21:42 ============
Mat 21:42  Jesus said to them, "Did you never read in the Scriptures, 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; This came about from the Lord, And it is marvelous in our eyes'? 
Mat 21:42 Dicit illis Jesus: Numquam legistis in Scripturis: [Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli: a Domino factum est istud, et est mirabile in oculis nostris?]
======= Matthew 21:43 ============
Mat 21:43  Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. 
Mat 21:43 Ideo dico vobis, quia auferetur a vobis regnum Dei, et dabitur genti facienti fructus ejus.
======= Matthew 21:44 ============
Mat 21:44  And he who falls on this stone will be broken to pieces; but on whomever it falls, it will scatter him like dust."
Mat 21:44 Et qui ceciderit super lapidem istum, confringetur: super quem vero ceciderit, conteret eum.
======= Matthew 21:45 ============
Mat 21:45  When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them. 
Mat 21:45 Et cum audissent principes sacerdotum et pharisæi parabolas ejus, cognoverunt quod de ipsis diceret.
======= Matthew 21:46 ============
Mat 21:46  When they sought to seize Him, they feared the people, because they considered Him to be a prophet. 
Mat 21:46 Et quærentes eum tenere, timuerunt turbas: quoniam sicut prophetam eum habebant.
======= Matthew 22:1 ============
Mat 22:1  Jesus spoke to them again in parables, saying, 
Mat 22:1 Et respondens Jesus, dixit iterum in parabolis eis, dicens:
======= Matthew 22:2 ============
Mat 22:2 "The kingdom of heaven may be compared to a king who gave a wedding feast for his son. 
Mat 22:2 Simile factum est regnum cælorum homini regi, qui fecit nuptias filio suo.
======= Matthew 22:3 ============
Mat 22:3  And he sent out his slaves to call those who had been invited to the wedding feast, and they were unwilling to come. 
Mat 22:3 Et misit servos suos vocare invitatos ad nuptias, et nolebant venire.
======= Matthew 22:4 ============
Mat 22:4  Again he sent out other slaves saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and my fattened livestock are all butchered and everything is ready; come to the wedding feast."'
Mat 22:4 Iterum misit alios servos, dicens: Dicite invitatis: Ecce prandium meum paravi, tauri mei et altilia occisa sunt, et omnia parata: venite ad nuptias.
======= Matthew 22:5 ============
Mat 22:5  But they paid no attention and went their way, one to his own farm, another to his business, 
Mat 22:5 Illi autem neglexerunt: et abierunt, alius in villam suam, alius vero ad negotiationem suam:
======= Matthew 22:6 ============
Mat 22:6 and the rest seized his slaves and mistreated them and killed them. 
Mat 22:6 reliqui vero tenuerunt servos ejus, et contumeliis affectos occiderunt.
======= Matthew 22:7 ============
Mat 22:7  But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire. 
Mat 22:7 Rex autem cum audisset, iratus est: et missis exercitibus suis, perdidit homicidas illos, et civitatem illorum succendit.
======= Matthew 22:8 ============
Mat 22:8  Then he said to his slaves, 'The wedding is ready, but those who were invited were not worthy. 
Mat 22:8 Tunc ait servis suis: Nuptiæ quidem paratæ sunt, sed qui invitati erant, non fuerunt digni:
======= Matthew 22:9 ============
Mat 22:9  Go therefore to the main highways, and as many as you find there, invite to the wedding feast.'
Mat 22:9 ite ergo ad exitus viarum, et quoscumque inveneritis, vocate ad nuptias.
======= Matthew 22:10 ============
Mat 22:10  Those slaves went out into the streets and gathered together all they found, both evil and good; and the wedding hall was filled with dinner guests. 
Mat 22:10 Et egressi servi ejus in vias, congregaverunt omnes quos invenerunt, malos et bonos: et impletæ sunt nuptiæ discumbentium.
======= Matthew 22:11 ============
Mat 22:11 "But when the king came in to look over the dinner guests, he saw a man there who was not dressed in wedding clothes, 
Mat 22:11 Intravit autem rex ut videret discumbentes, et vidit ibi hominem non vestitum veste nuptiali.
======= Matthew 22:12 ============
Mat 22:12 and he said to him, 'Friend, how did you come in here without wedding clothes?' And the man was speechless. 
Mat 22:12 Et ait illi: Amice, quomodo huc intrasti non habens vestem nuptialem? At ille obmutuit.
======= Matthew 22:13 ============
Mat 22:13  Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; in that place there will be weeping and gnashing of teeth.'
Mat 22:13 Tunc dicit rex ministris: Ligatis manibus et pedibus ejus, mittite eum in tenebras exteriores: ibi erit fletus et stridor dentium.
======= Matthew 22:14 ============
Mat 22:14  For many are called, but few are chosen." 
Mat 22:14 Multi enim sunt vocati, pauci vero electi.~
======= Matthew 22:15 ============
Mat 22:15  Then the Pharisees went and plotted together how they might trap Him in what He said. 
Mat 22:15 Tunc abeuntes pharisæi, consilium inierunt ut caperent eum in sermone.
======= Matthew 22:16 ============
Mat 22:16  And they sent their disciples to Him, along with the Herodians, saying, "Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. 
Mat 22:16 Et mittunt ei discipulos suos cum Herodianis, dicentes: Magister, scimus quia verax es, et viam Dei in veritate doces, et non est tibi cura de aliquo: non enim respicis personam hominum:
======= Matthew 22:17 ============
Mat 22:17  Tell us then, what do You think? Is it lawful to give a poll-tax to Caesar, or not?"
Mat 22:17 dic ergo nobis quid tibi videtur, licet censum dare Cæsari, an non?
======= Matthew 22:18 ============
Mat 22:18  But Jesus perceived their malice, and said, "Why are you testing Me, you hypocrites? 
Mat 22:18 Cognita autem Jesus nequitia eorum, ait: Quid me tentatis, hypocritæ?
======= Matthew 22:19 ============
Mat 22:19  Show Me the coin used for the poll-tax." And they brought Him a denarius. 
Mat 22:19 ostendite mihi numisma census. At illi obtulerunt ei denarium.
======= Matthew 22:20 ============
Mat 22:20  And He said to them, "Whose likeness and inscription is this?"
Mat 22:20 Et ait illis Jesus: Cujus est imago hæc, et superscriptio?
======= Matthew 22:21 ============
Mat 22:21  They said to Him, "Caesar's." Then He said to them, "Then render to Caesar the things that are Caesar's; and to God the things that are God's."
Mat 22:21 Dicunt ei: Cæsaris. Tunc ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.
======= Matthew 22:22 ============
Mat 22:22  And hearing this, they were amazed, and leaving Him, they went away. 
Mat 22:22 Et audientes mirati sunt, et relicto eo abierunt.~
======= Matthew 22:23 ============
Mat 22:23  On that day some Sadducees (who say there is no resurrection) came to Jesus and questioned Him, 
Mat 22:23 In illo die accesserunt ad eum sadducæi, qui dicunt non esse resurrectionem: et interrogaverunt eum,
======= Matthew 22:24 ============
Mat 22:24 asking, "Teacher, Moses said, 'If a man dies having no children, his brother as next of kin shall marry his wife, and raise up children for his brother.'
Mat 22:24 dicentes: Magister, Moyses dixit: Si quis mortuus fuerit non habens filium, ut ducat frater ejus uxorem illius, et suscitet semen fratri suo.
======= Matthew 22:25 ============
Mat 22:25  Now there were seven brothers with us; and the first married and died, and having no children left his wife to his brother; 
Mat 22:25 Erant autem apud nos septem fratres: et primus, uxore ducta, defunctus est: et non habens semen, reliquit uxorem suam fratri suo.
======= Matthew 22:26 ============
Mat 22:26 so also the second, and the third, down to the seventh. 
Mat 22:26 Similiter secundus, et tertius usque ad septimum.
======= Matthew 22:27 ============
Mat 22:27  Last of all, the woman died. 
Mat 22:27 Novissime autem omnium et mulier defuncta est.
======= Matthew 22:28 ============
Mat 22:28  In the resurrection, therefore, whose wife of the seven will she be? For they all had married her."
Mat 22:28 In resurrectione ergo cujus erit de septem uxor? omnes enim habuerunt eam.
======= Matthew 22:29 ============
Mat 22:29  But Jesus answered and said to them, "You are mistaken, not understanding the Scriptures nor the power of God. 
Mat 22:29 Respondens autem Jesus, ait illis: Erratis nescientes Scripturas, neque virtutem Dei.
======= Matthew 22:30 ============
Mat 22:30  For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven. 
Mat 22:30 In resurrectione enim neque nubent, neque nubentur: sed erunt sicut angeli Dei in cælo.
======= Matthew 22:31 ============
Mat 22:31  But regarding the resurrection of the dead, have you not read what was spoken to you by God: 
Mat 22:31 De resurrectione autem mortuorum non legistis quod dictum est a Deo dicente vobis:
======= Matthew 22:32 ============
Mat 22:32 'I am THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB'? He is not the God of the dead but of the living."
Mat 22:32 Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob? Non est Deus mortuorum, sed viventium.
======= Matthew 22:33 ============
Mat 22:33  When the crowds heard this, they were astonished at His teaching. 
Mat 22:33 Et audientes turbæ, mirabantur in doctrina ejus.~
======= Matthew 22:34 ============
Mat 22:34  But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. 
Mat 22:34 Pharisæi autem audientes quod silentium imposuisset sadducæis, convenerunt in unum:
======= Matthew 22:35 ============
Mat 22:35  One of them, a lawyer, asked Him a question, testing Him, 
Mat 22:35 et interrogavit eum unus ex eis legis doctor, tentans eum:
======= Matthew 22:36 ============
Mat 22:36 "Teacher, which is the great commandment in the Law?"
Mat 22:36 Magister, quod est mandatum magnum in lege?
======= Matthew 22:37 ============
Mat 22:37  And He said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'
Mat 22:37 Ait illi Jesus: Diliges Dominum Deum tuum ex toto corde tuo, et in tota anima tua, et in tota mente tua.
======= Matthew 22:38 ============
Mat 22:38  This is the great and foremost commandment. 
Mat 22:38 Hoc est maximum, et primum mandatum.
======= Matthew 22:39 ============
Mat 22:39  The second is like it, 'You shall love your neighbor as yourself.'
Mat 22:39 Secundum autem simile est huic: Diliges proximum tuum, sicut teipsum.
======= Matthew 22:40 ============
Mat 22:40  On these two commandments depend the whole Law and the Prophets."
Mat 22:40 In his duobus mandatis universa lex pendet, et prophetæ.~
======= Matthew 22:41 ============
Mat 22:41  Now while the Pharisees were gathered together, Jesus asked them a question: 
Mat 22:41 Congregatis autem pharisæis, interrogavit eos Jesus,
======= Matthew 22:42 ============
Mat 22:42 "What do you think about the Christ, whose son is He?" They said to Him, "The son of David."
Mat 22:42 dicens: Quid vobis videtur de Christo? cujus filius est? Dicunt ei: David.
======= Matthew 22:43 ============
Mat 22:43  He said to them, "Then how does David in the Spirit call Him 'Lord,' saying, 
Mat 22:43 Ait illis: Quomodo ergo David in spiritu vocat eum Dominum, dicens:
======= Matthew 22:44 ============
Mat 22:44 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, Until I put Your enemies beneath Your feet"'? 
Mat 22:44 Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum?
======= Matthew 22:45 ============
Mat 22:45  If David then calls Him 'Lord,' how is He his son?"
Mat 22:45 Si ergo David vocat eum Dominum, quomodo filius ejus est?
======= Matthew 22:46 ============
Mat 22:46  No one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question. 
Mat 22:46 Et nemo poterat ei respondere verbum: neque ausus fuit quisquam ex illa die eum amplius interrogare.
======= Matthew 23:1 ============
Mat 23:1  Then Jesus spoke to the crowds and to His disciples, 
Mat 23:1 Tunc Jesus locutus est ad turbas, et ad discipulos suos,
======= Matthew 23:2 ============
Mat 23:2 saying. "The scribes and the Pharisees have seated themselves in the chair of Moses; 
Mat 23:2 dicens: Super cathedram Moysi sederunt scribæ et pharisæi.
======= Matthew 23:3 ============
Mat 23:3 therefore all that they tell you, do and observe, but do not do according to their deeds; for they say things and do not do them. 
Mat 23:3 Omnia ergo quæcumque dixerint vobis, servate, et facite: secundum opera vero eorum nolite facere: dicunt enim, et non faciunt.
======= Matthew 23:4 ============
Mat 23:4  They tie up heavy burdens and lay them on men's shoulders, but they themselves are unwilling to move them with so much as a finger. 
Mat 23:4 Alligant enim onera gravia, et importabilia, et imponunt in humeros hominum: digito autem suo nolunt ea movere.
======= Matthew 23:5 ============
Mat 23:5  But they do all their deeds to be noticed by men; for they broaden their phylacteries and lengthen the tassels of their garments. 
Mat 23:5 Omnia vero opera sua faciunt ut videantur ab hominibus: dilatant enim phylacteria sua, et magnificant fimbrias.
======= Matthew 23:6 ============
Mat 23:6  They love the place of honor at banquets and the chief seats in the synagogues, 
Mat 23:6 Amant autem primos recubitus in cœnis, et primas cathedras in synagogis,
======= Matthew 23:7 ============
Mat 23:7 and respectful greetings in the market places, and being called Rabbi by men. 
Mat 23:7 et salutationes in foro, et vocari ab hominibus Rabbi.
======= Matthew 23:8 ============
Mat 23:8  But do not be called Rabbi; for One is your Teacher, and you are all brothers. 
Mat 23:8 Vos autem nolite vocari Rabbi: unus est enim magister vester, omnes autem vos fratres estis.
======= Matthew 23:9 ============
Mat 23:9  Do not call anyone on earth your father; for One is your Father, He who is in heaven. 
Mat 23:9 Et patrem nolite vocare vobis super terram: unus est enim pater vester qui in cælis est.
======= Matthew 23:10 ============
Mat 23:10  Do not be called leaders; for One is your Leader, that is, Christ. 
Mat 23:10 Nec vocemini magistri: quia magister vester unus est, Christus.
======= Matthew 23:11 ============
Mat 23:11  But the greatest among you shall be your servant. 
Mat 23:11 Qui major est vestrum, erit minister vester.
======= Matthew 23:12 ============
Mat 23:12  Whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted. 
Mat 23:12 Qui autem se exaltaverit, humiliabitur: et qui se humiliaverit, exaltabitur.~
======= Matthew 23:13 ============
Mat 23:13 "But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in. 
Mat 23:13 Væ autem vobis scribæ et pharisæi hypocritæ, quia clauditis regnum cælorum ante homines! vos enim non intratis, nec introëuntes sinitis intrare.
======= Matthew 23:14 ============
Mat 23:14 ["Woe to you, scribes and Pharisees, hypocrites, because you devour widows' houses, and for a pretense you make long prayers; therefore you will receive greater condemnation.]
Mat 23:14 Væ vobis scribæ et pharisæi hypocritæ, quia comeditis domos viduarum, orationes longas orantes! propter hoc amplius accipietis judicium.
======= Matthew 23:15 ============
Mat 23:15 "Woe to you, scribes and Pharisees, hypocrites, because you travel around on sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of hell as yourselves. 
Mat 23:15 Væ vobis scribæ et pharisæi hypocritæ, quia circuitis mare, et aridam, ut faciatis unum proselytum, et cum fuerit factus, facitis eum filium gehennæ duplo quam vos.
======= Matthew 23:16 ============
Mat 23:16 "Woe to you, blind guides, who say, 'Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.'
Mat 23:16 Væ vobis duces cæci, qui dicitis: Quicumque juraverit per templum, nihil est: qui autem juraverit in auro templo, debet.
======= Matthew 23:17 ============
Mat 23:17  You fools and blind men! Which is more important, the gold or the temple that sanctified the gold? 
Mat 23:17 Stulti et cæci: quid enim majus est? aurum, an templum, quod sanctificat aurum?
======= Matthew 23:18 ============
Mat 23:18  And, 'Whoever swears by the altar, that is nothing, but whoever swears by the offering on it, he is obligated.'
Mat 23:18 Et quicumque juraverit in altari, nihil est: quicumque autem juraverit in dono, quod est super illud, debet.
======= Matthew 23:19 ============
Mat 23:19  You blind men, which is more important, the offering, or the altar that sanctifies the offering? 
Mat 23:19 Cæci: quid enim majus est, donum, an altare, quod sanctificat donum?
======= Matthew 23:20 ============
Mat 23:20  Therefore, whoever swears by the altar, swears both by the altar and by everything on it. 
Mat 23:20 Qui ergo jurat in altari, jurat in eo, et in omnibus quæ super illud sunt.
======= Matthew 23:21 ============
Mat 23:21  And whoever swears by the temple, swears both by the temple and by Him who dwells within it. 
Mat 23:21 Et quicumque juraverit in templo, jurat in illo, et in eo qui habitat in ipso:
======= Matthew 23:22 ============
Mat 23:22  And whoever swears by heaven, swears both by the throne of God and by Him who sits upon it. 
Mat 23:22 et qui jurat in cælo, jurat in throno Dei, et in eo qui sedet super eum.
======= Matthew 23:23 ============
Mat 23:23 "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others. 
Mat 23:23 Væ vobis scribæ et pharisæi hypocritæ, qui decimatis mentham, et anethum, et cyminum, et reliquistis quæ graviora sunt legis, judicium, et misericordiam, et fidem! hæc oportuit facere, et illa non omittere.
======= Matthew 23:24 ============
Mat 23:24  You blind guides, who strain out a gnat and swallow a camel! 
Mat 23:24 Duces cæci, excolantes culicem, camelum autem glutientes.
======= Matthew 23:25 ============
Mat 23:25 "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence. 
Mat 23:25 Væ vobis scribæ et pharisæi hypocritæ, quia mundatis quod deforis est calicis et paropsidis; intus autem pleni estis rapina et immunditia!
======= Matthew 23:26 ============
Mat 23:26  You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also. 
Mat 23:26 Pharisæe cæce, munda prius quod intus est calicis, et paropsidis, ut fiat id, quod deforis est, mundum.
======= Matthew 23:27 ============
Mat 23:27 "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness. 
Mat 23:27 Væ vobis scribæ et pharisæi hypocritæ, quia similes estis sepulchris dealbatis, quæ a foris parent hominibus speciosa, intus vero pleni sunt ossibus mortuorum, et omni spurcitia!
======= Matthew 23:28 ============
Mat 23:28  So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness. 
Mat 23:28 Sic et vos a foris quidem paretis hominibus justi: intus autem pleni estis hypocrisi et iniquitate.
======= Matthew 23:29 ============
Mat 23:29 "Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and adorn the monuments of the righteous, 
Mat 23:29 Væ vobis scribæ et pharisæi hypocritæ, qui ædificatis sepulchra prophetarum, et ornatis monumenta justorum,
======= Matthew 23:30 ============
Mat 23:30 and say, 'If we had been living in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.'
Mat 23:30 et dicitis: Si fuissemus in diebus patrum nostrorum, non essemus socii eorum in sanguine prophetarum!
======= Matthew 23:31 ============
Mat 23:31  So you testify against yourselves, that you are sons of those who murdered the prophets. 
Mat 23:31 itaque testimonio estis vobismetipsis, quia filii estis eorum, qui prophetas occiderunt.
======= Matthew 23:32 ============
Mat 23:32  Fill up, then, the measure of the guilt of your fathers. 
Mat 23:32 Et vos implete mensuram patrum vestrorum.
======= Matthew 23:33 ============
Mat 23:33  You serpents, you brood of vipers, how will you escape the sentence of hell? 
Mat 23:33 Serpentes, genimina viperarum, quomodo fugietis a judicio gehennæ?~
======= Matthew 23:34 ============
Mat 23:34 "Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 
Mat 23:34 Ideo ecce ego mitto ad vos prophetas, et sapientes, et scribas, et ex illis occidetis, et crucifigetis, et ex eis flagellabitis in synagogis vestris, et persequemini de civitate in civitatem:
======= Matthew 23:35 ============
Mat 23:35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. 
Mat 23:35 ut veniat super vos omnis sanguis justus, qui effusus est super terram, a sanguine Abel justi usque ad sanguinem Zachariæ, filii Barachiæ, quem occidistis inter templum et altare.
======= Matthew 23:36 ============
Mat 23:36  Truly I say to you, all these things will come upon this generation. 
Mat 23:36 Amen dico vobis, venient hæc omnia super generationem istam.
======= Matthew 23:37 ============
Mat 23:37 "Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. 
Mat 23:37 Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos, qui ad te missi sunt, quoties volui congregare filios tuos, quemadmodum gallina congregat pullos suos sub alas, et noluisti?
======= Matthew 23:38 ============
Mat 23:38  Behold, your house is being left to you desolate! 
Mat 23:38 Ecce relinquetur vobis domus vestra deserta.
======= Matthew 23:39 ============
Mat 23:39  For I say to you, from now on you will not see Me until you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'" 
Mat 23:39 Dico enim vobis, non me videbitis amodo, donec dicatis: Benedictus, qui venit in nomine Domini.
======= Matthew 24:1 ============
Mat 24:1  Jesus came out from the temple and was going away when His disciples came up to point out the temple buildings to Him. 
Mat 24:1 Et egressus Jesus de templo, ibat. Et accesserunt discipuli ejus, ut ostenderent ei ædificationes templi.
======= Matthew 24:2 ============
Mat 24:2  And He said to them, "Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down."
Mat 24:2 Ipse autem respondens dixit illis: Videtis hæc omnia? amen dico vobis, non relinquetur hic lapis super lapidem, qui non destruatur.~
======= Matthew 24:3 ============
Mat 24:3  As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, "Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?"
Mat 24:3 Sedente autem eo super montem Oliveti, accesserunt ad eum discipuli secreto, dicentes: Dic nobis, quando hæc erunt? et quod signum adventus tui, et consummationis sæculi?
======= Matthew 24:4 ============
Mat 24:4  And Jesus answered and said to them, "See to it that no one misleads you. 
Mat 24:4 Et respondens Jesus, dixit eis: Videte ne quis vos seducat:
======= Matthew 24:5 ============
Mat 24:5  For many will come in My name, saying, 'I am the Christ,' and will mislead many. 
Mat 24:5 multi enim venient in nomine meo, dicentes: Ego sum Christus: et multos seducent.
======= Matthew 24:6 ============
Mat 24:6  You will be hearing of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end. 
Mat 24:6 Audituri enim estis prælia, et opiniones præliorum. Videte ne turbemini: oportet enim hæc fieri, sed nondum est finis:
======= Matthew 24:7 ============
Mat 24:7  For nation will rise against nation, and kingdom against kingdom, and in various places there will be famines and earthquakes. 
Mat 24:7 consurget enim gens in gentem, et regnum in regnum, et erunt pestilentiæ, et fames, et terræmotus per loca:
======= Matthew 24:8 ============
Mat 24:8  But all these things are merely the beginning of birth pangs. 
Mat 24:8 hæc autem omnia initia sunt dolorum.~
======= Matthew 24:9 ============
Mat 24:9 "Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name. 
Mat 24:9 Tunc tradent vos in tribulationem, et occident vos: et eritis odio omnibus gentibus propter nomen meum.
======= Matthew 24:10 ============
Mat 24:10  At that time many will fall away and will betray one another and hate one another. 
Mat 24:10 Et tunc scandalizabuntur multi, et invicem tradent, et odio habebunt invicem.
======= Matthew 24:11 ============
Mat 24:11  Many false prophets will arise and will mislead many. 
Mat 24:11 Et multi pseudoprophetæ surgent, et seducent multos.
======= Matthew 24:12 ============
Mat 24:12  Because lawlessness is increased, most people's love will grow cold. 
Mat 24:12 Et quoniam abundavit iniquitas, refrigescet caritas multorum:
======= Matthew 24:13 ============
Mat 24:13  But the one who endures to the end, he will be saved. 
Mat 24:13 qui autem perseveraverit usque in finem, hic salvus erit.
======= Matthew 24:14 ============
Mat 24:14  This gospel of the kingdom shall be preached in the whole world as a testimony to all the nations, and then the end will come. 
Mat 24:14 Et prædicabitur hoc Evangelium regni in universo orbe, in testimonium omnibus gentibus: et tunc veniet consummatio.~
======= Matthew 24:15 ============
Mat 24:15 "Therefore when you see the abomination of desolation which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), 
Mat 24:15 Cum ergo videritis abominationem desolationis, quæ dicta est a Daniele propheta, stantem in loco sancto, qui legit, intelligat:
======= Matthew 24:16 ============
Mat 24:16 then those who are in Judea must flee to the mountains. 
Mat 24:16 tunc qui in Judæa sunt, fugiant ad montes:
======= Matthew 24:17 ============
Mat 24:17  Whoever is on the housetop must not go down to get the things out that are in his house. 
Mat 24:17 et qui in tecto, non descendat tollere aliquid de domo sua:
======= Matthew 24:18 ============
Mat 24:18  Whoever is in the field must not turn back to get his cloak. 
Mat 24:18 et qui in agro, non revertatur tollere tunicam suam.
======= Matthew 24:19 ============
Mat 24:19  But woe to those who are pregnant and to those who are nursing babies in those days! 
Mat 24:19 Væ autem prægnantibus et nutrientibus in illis diebus!~
======= Matthew 24:20 ============
Mat 24:20  But pray that your flight will not be in the winter, or on a Sabbath. 
Mat 24:20 Orate autem ut non fiat fuga vestra in hieme, vel sabbato:
======= Matthew 24:21 ============
Mat 24:21  For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 
Mat 24:21 erit enim tunc tribulatio magna, qualis non fuit ab initio mundi usque modo, neque fiet.
======= Matthew 24:22 ============
Mat 24:22  Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. 
Mat 24:22 Et nisi breviati fuissent dies illi, non fieret salva omnis caro: sed propter electos breviabuntur dies illi.
======= Matthew 24:23 ============
Mat 24:23  Then if anyone says to you, 'Behold, here is the Christ,' or 'There He is,' do not believe him. 
Mat 24:23 Tunc si quis vobis dixerit: Ecce hic est Christus, aut illic: nolite credere.
======= Matthew 24:24 ============
Mat 24:24  For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect. 
Mat 24:24 Surgent enim pseudochristi, et pseudoprophetæ: et dabunt signa magna, et prodigia, ita ut in errorem inducantur (si fieri potest) etiam electi.
======= Matthew 24:25 ============
Mat 24:25  Behold, I have told you in advance. 
Mat 24:25 Ecce prædixi vobis.
======= Matthew 24:26 ============
Mat 24:26  So if they say to you, 'Behold, He is in the wilderness,' do not go out, or, 'Behold, He is in the inner rooms,' do not believe them. 
Mat 24:26 Si ergo dixerint vobis: Ecce in deserto est, nolite exire; Ecce in penetralibus, nolite credere.
======= Matthew 24:27 ============
Mat 24:27  For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be. 
Mat 24:27 Sicut enim fulgur exit ab oriente, et paret usque in occidentem: ita erit et adventus Filii hominis.
======= Matthew 24:28 ============
Mat 24:28  Wherever the corpse is, there the vultures will gather. 
Mat 24:28 Ubicumque fuerit corpus, illic congregabuntur et aquilæ.~
======= Matthew 24:29 ============
Mat 24:29 "But immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 
Mat 24:29 Statim autem post tribulationem dierum illorum sol obscurabitur, et luna non dabit lumen suum, et stellæ cadent de cælo, et virtutes cælorum commovebuntur:
======= Matthew 24:30 ============
Mat 24:30  And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. 
Mat 24:30 et tunc parebit signum Filii hominis in cælo: et tunc plangent omnes tribus terræ: et videbunt Filium hominis venientem in nubibus cæli cum virtute multa et majestate.
======= Matthew 24:31 ============
Mat 24:31  And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other. 
Mat 24:31 Et mittet angelos suos cum tuba, et voce magna: et congregabunt electos ejus a quatuor ventis, a summis cælorum usque ad terminos eorum.~
======= Matthew 24:32 ============
Mat 24:32 "Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near; 
Mat 24:32 Ab arbore autem fici discite parabolam: cum jam ramus ejus tener fuerit, et folia nata, scitis quia prope est æstas:
======= Matthew 24:33 ============
Mat 24:33 so, you too, when you see all these things, recognize that He is near, right at the door. 
Mat 24:33 ita et vos cum videritis hæc omnia, scitote quia prope est, in januis.
======= Matthew 24:34 ============
Mat 24:34  Truly I say to you, this generation will not pass away until all these things take place. 
Mat 24:34 Amen dico vobis, quia non præteribit generatio hæc, donec omnia hæc fiant.
======= Matthew 24:35 ============
Mat 24:35  Heaven and earth will pass away, but My words will not pass away. 
Mat 24:35 Cælum et terra transibunt, verba autem mea non præteribunt.~
======= Matthew 24:36 ============
Mat 24:36 "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. 
Mat 24:36 De die autem illa et hora nemo scit, neque angeli cælorum, nisi solus Pater.
======= Matthew 24:37 ============
Mat 24:37  For the coming of the Son of Man will be just like the days of Noah. 
Mat 24:37 Sicut autem in diebus Noë, ita erit et adventus Filii hominis:
======= Matthew 24:38 ============
Mat 24:38  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, 
Mat 24:38 sicut enim erant in diebus ante diluvium comedentes et bibentes, nubentes et nuptum tradentes, usque ad eum diem, quo intravit Noë in arcam,
======= Matthew 24:39 ============
Mat 24:39 and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be. 
Mat 24:39 et non cognoverunt donec venit diluvium, et tulit omnes: ita erit et adventus Filii hominis.
======= Matthew 24:40 ============
Mat 24:40  Then there will be two men in the field; one will be taken and one will be left. 
Mat 24:40 Tunc duo erunt in agro: unus assumetur, et unus relinquetur.
======= Matthew 24:41 ============
Mat 24:41  Two women will be grinding at the mill; one will be taken and one will be left. 
Mat 24:41 Duæ molentes in mola: una assumetur, et una relinquetur.~
======= Matthew 24:42 ============
Mat 24:42 "Therefore be on the alert, for you do not know which day your Lord is coming. 
Mat 24:42 Vigilate ergo, quia nescitis qua hora Dominus vester venturus sit.
======= Matthew 24:43 ============
Mat 24:43  But be sure of this, that if the head of the house had known at what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 
Mat 24:43 Illud autem scitote, quoniam si sciret paterfamilias qua hora fur venturus esset, vigilaret utique, et non sineret perfodi domum suam.
======= Matthew 24:44 ============
Mat 24:44  For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will. 
Mat 24:44 Ideo et vos estote parati: quia qua nescitis hora Filius hominis venturus est.
======= Matthew 24:45 ============
Mat 24:45 "Who then is the faithful and sensible slave whom his master put in charge of his household to give them their food at the proper time? 
Mat 24:45 Quis, putas, est fidelis servus, et prudens, quem constituit dominus suus super familiam suam ut det illis cibum in tempore?
======= Matthew 24:46 ============
Mat 24:46  Blessed is that slave whom his master finds so doing when he comes. 
Mat 24:46 Beatus ille servus, quem cum venerit dominus ejus, invenerit sic facientem.
======= Matthew 24:47 ============
Mat 24:47  Truly I say to you that he will put him in charge of all his possessions. 
Mat 24:47 Amen dico vobis, quoniam super omnia bona sua constituet eum.
======= Matthew 24:48 ============
Mat 24:48  But if that evil slave says in his heart, 'My master is not coming for a long time,' 
Mat 24:48 Si autem dixerit malus servus ille in corde suo: Moram fecit dominus meus venire:
======= Matthew 24:49 ============
Mat 24:49 and begins to beat his fellow slaves and eat and drink with drunkards; 
Mat 24:49 et cœperit percutere conservos suos, manducet autem et bibat cum ebriosis:
======= Matthew 24:50 ============
Mat 24:50 the master of that slave will come on a day when he does not expect him and at an hour which he does not know, 
Mat 24:50 veniet dominus servi illius in die qua non sperat, et hora qua ignorat:
======= Matthew 24:51 ============
Mat 24:51 and will cut him in pieces and assign him a place with the hypocrites; in that place there will be weeping and gnashing of teeth. 
Mat 24:51 et dividet eum, partemque ejus ponet cum hypocritis: illic erit fletus et stridor dentium.
======= Matthew 25:1 ============
Mat 25:1 "Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the bridegroom. 
Mat 25:1 Tunc simile erit regnum cælorum decem virginibus: quæ accipientes lampades suas exierunt obviam sponso et sponsæ.
======= Matthew 25:2 ============
Mat 25:2  Five of them were foolish, and five were prudent. 
Mat 25:2 Quinque autem ex eis erant fatuæ, et quinque prudentes:
======= Matthew 25:3 ============
Mat 25:3  For when the foolish took their lamps, they took no oil with them, 
Mat 25:3 sed quinque fatuæ, acceptis lampadibus, non sumpserunt oleum secum:
======= Matthew 25:4 ============
Mat 25:4 but the prudent took oil in flasks along with their lamps. 
Mat 25:4 prudentes vero acceperunt oleum in vasis suis cum lampadibus.
======= Matthew 25:5 ============
Mat 25:5  Now while the bridegroom was delaying, they all got drowsy and began to sleep. 
Mat 25:5 Moram autem faciente sponso, dormitaverunt omnes et dormierunt.
======= Matthew 25:6 ============
Mat 25:6  But at midnight there was a shout, 'Behold, the bridegroom! Come out to meet him.'
Mat 25:6 Media autem nocte clamor factus est: Ecce sponsus venit, exite obviam ei.
======= Matthew 25:7 ============
Mat 25:7  Then all those virgins rose and trimmed their lamps. 
Mat 25:7 Tunc surrexerunt omnes virgines illæ, et ornaverunt lampades suas.
======= Matthew 25:8 ============
Mat 25:8  The foolish said to the prudent, 'Give us some of your oil, for our lamps are going out.'
Mat 25:8 Fatuæ autem sapientibus dixerunt: Date nobis de oleo vestro, quia lampades nostræ extinguuntur.
======= Matthew 25:9 ============
Mat 25:9  But the prudent answered, 'No, there will not be enough for us and you too; go instead to the dealers and buy some for yourselves.'
Mat 25:9 Responderunt prudentes, dicentes: Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis.
======= Matthew 25:10 ============
Mat 25:10  And while they were going away to make the purchase, the bridegroom came, and those who were ready went in with him to the wedding feast; and the door was shut. 
Mat 25:10 Dum autem irent emere, venit sponsus: et quæ paratæ erant, intraverunt cum eo ad nuptias, et clausa est janua.
======= Matthew 25:11 ============
Mat 25:11  Later the other virgins also came, saying, 'Lord, lord, open up for us.'
Mat 25:11 Novissime vero veniunt et reliquæ virgines, dicentes: Domine, domine, aperi nobis.
======= Matthew 25:12 ============
Mat 25:12  But he answered, 'Truly I say to you, I do not know you.'
Mat 25:12 At ille respondens, ait: Amen dico vobis, nescio vos.
======= Matthew 25:13 ============
Mat 25:13  Be on the alert then, for you do not know the day nor the hour. 
Mat 25:13 Vigilate itaque, quia nescitis diem, neque horam.~
======= Matthew 25:14 ============
Mat 25:14 "For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. 
Mat 25:14 Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.
======= Matthew 25:15 ============
Mat 25:15  To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey. 
Mat 25:15 Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem: et profectus est statim.
======= Matthew 25:16 ============
Mat 25:16  Immediately the one who had received the five talents went and traded with them, and gained five more talents. 
Mat 25:16 Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque.
======= Matthew 25:17 ============
Mat 25:17  In the same manner the one who had received the two talents gained two more. 
Mat 25:17 Similiter et qui duo acceperat, lucratus est alia duo.
======= Matthew 25:18 ============
Mat 25:18  But he who received the one talent went away, and dug a hole in the ground and hid his master's money. 
Mat 25:18 Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui.
======= Matthew 25:19 ============
Mat 25:19 "Now after a long time the master of those slaves came and settled accounts with them. 
Mat 25:19 Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis.
======= Matthew 25:20 ============
Mat 25:20  The one who had received the five talents came up and brought five more talents, saying, 'Master, you entrusted five talents to me. See, I have gained five more talents.'
Mat 25:20 Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens: Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum.
======= Matthew 25:21 ============
Mat 25:21  His master said to him, 'Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.'
Mat 25:21 Ait illi dominus ejus: Euge serve bone, et fidelis: quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.
======= Matthew 25:22 ============
Mat 25:22 "Also the one who had received the two talents came up and said, 'Master, you entrusted two talents to me. See, I have gained two more talents.'
Mat 25:22 Accessit autem et qui duo talenta acceperat, et ait: Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum.
======= Matthew 25:23 ============
Mat 25:23  His master said to him, 'Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.'
Mat 25:23 Ait illi dominus ejus: Euge serve bone, et fidelis: quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.
======= Matthew 25:24 ============
Mat 25:24 "And the one also who had received the one talent came up and said, 'Master, I knew you to be a hard man, reaping where you did not sow and gathering where you scattered no seed. 
Mat 25:24 Accedens autem et qui unum talentum acceperat, ait: Domine, scio quia homo durus es; metis ubi non seminasti, et congregas ubi non sparsisti:
======= Matthew 25:25 ============
Mat 25:25  And I was afraid, and went away and hid your talent in the ground. See, you have what is yours.'
Mat 25:25 et timens abii, et abscondi talentum tuum in terra: ecce habes quod tuum est.
======= Matthew 25:26 ============
Mat 25:26 "But his master answered and said to him, 'You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. 
Mat 25:26 Respondens autem dominus ejus, dixit ei: Serve male, et piger, sciebas quia meto ubi non semino, et congrego ubi non sparsi:
======= Matthew 25:27 ============
Mat 25:27  Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. 
Mat 25:27 oportuit ergo te committere pecuniam meam numulariis, et veniens ego recepissem utique quod meum est cum usura.
======= Matthew 25:28 ============
Mat 25:28  Therefore take away the talent from him, and give it to the one who has the ten talents.'
Mat 25:28 Tollite itaque ab eo talentum, et date ei qui habet decem talenta:
======= Matthew 25:29 ============
Mat 25:29 "For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. 
Mat 25:29 omni enim habenti dabitur, et abundabit: ei autem qui non habet, et quod videtur habere, auferetur ab eo.
======= Matthew 25:30 ============
Mat 25:30  Throw out the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth. 
Mat 25:30 Et inutilem servum ejicite in tenebras exteriores: illic erit fletus, et stridor dentium.~
======= Matthew 25:31 ============
Mat 25:31 "But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. 
Mat 25:31 Cum autem venerit Filius hominis in majestate sua, et omnes angeli cum eo, tunc sedebit super sedem majestatis suæ:
======= Matthew 25:32 ============
Mat 25:32  All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; 
Mat 25:32 et congregabuntur ante eum omnes gentes, et separabit eos ab invicem, sicut pastor segregat oves ab hædis:
======= Matthew 25:33 ============
Mat 25:33 and He will put the sheep on His right, and the goats on the left. 
Mat 25:33 et statuet oves quidem a dextris suis, hædos autem a sinistris.
======= Matthew 25:34 ============
Mat 25:34 "Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. 
Mat 25:34 Tunc dicet rex his qui a dextris ejus erunt: Venite benedicti Patris mei, possidete paratum vobis regnum a constitutione mundi:
======= Matthew 25:35 ============
Mat 25:35  For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; 
Mat 25:35 esurivi enim, et dedistis mihi manducare: sitivi, et dedistis mihi bibere: hospes eram, et collegistis me:
======= Matthew 25:36 ============
Mat 25:36 naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.'
Mat 25:36 nudus, et cooperuistis me: infirmus, et visitastis me: in carcere eram, et venistis ad me.
======= Matthew 25:37 ============
Mat 25:37  Then the righteous will answer Him, 'Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? 
Mat 25:37 Tunc respondebunt ei justi, dicentes: Domine, quando te vidimus esurientem, et pavimus te: sitientem, et dedimus tibi potum?
======= Matthew 25:38 ============
Mat 25:38  And when did we see You a stranger, and invite You in, or naked, and clothe You? 
Mat 25:38 quando autem te vidimus hospitem, et collegimus te: aut nudum, et cooperuimus te?
======= Matthew 25:39 ============
Mat 25:39  When did we see You sick, or in prison, and come to You?'
Mat 25:39 aut quando te vidimus infirmum, aut in carcere, et venimus ad te?
======= Matthew 25:40 ============
Mat 25:40  The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.'
Mat 25:40 Et respondens rex, dicet illis: Amen dico vobis, quamdiu fecistis uni ex his fratribus meis minimis, mihi fecistis.
======= Matthew 25:41 ============
Mat 25:41 "Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; 
Mat 25:41 Tunc dicet et his qui a sinistris erunt: Discedite a me maledicti in ignem æternum, qui paratus est diabolo, et angelis ejus:
======= Matthew 25:42 ============
Mat 25:42 for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; 
Mat 25:42 esurivi enim, et non dedistis mihi manducare: sitivi, et non desistis mihi potum:
======= Matthew 25:43 ============
Mat 25:43  I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.'
Mat 25:43 hospes eram, et non collegistis me: nudus, et non cooperuistis me: infirmus, et in carcere, et non visitastis me.
======= Matthew 25:44 ============
Mat 25:44  Then they themselves also will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?'
Mat 25:44 Tunc respondebunt ei et ipsi, dicentes: Domine, quando te vidimus esurientem, aut sitientem, aut hospitem, aut nudum, aut infirmum, aut in carcere, et non ministravimus tibi?
======= Matthew 25:45 ============
Mat 25:45  Then He will answer them, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.'
Mat 25:45 Tunc respondebit illis, dicens: Amen dico vobis: Quamdiu non fecistis uni de minoribus his, nec mihi fecistis.
======= Matthew 25:46 ============
Mat 25:46  These will go away into eternal punishment, but the righteous into eternal life." 
Mat 25:46 Et ibunt hi in supplicium æternum: justi autem in vitam æternam.
======= Matthew 26:1 ============
Mat 26:1  When Jesus had finished all these words, He said to His disciples, 
Mat 26:1 Et factum est: cum consummasset Jesus sermones hos omnes, dixit discipulis suis:
======= Matthew 26:2 ============
Mat 26:2 "You know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion."
Mat 26:2 Scitis quia post biduum Pascha fiet, et Filius hominis tradetur ut crucifigatur.
======= Matthew 26:3 ============
Mat 26:3  Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas; 
Mat 26:3 Tunc congregati sunt principes sacerdotum, et seniores populi, in atrium principis sacerdotum, qui dicebatur Caiphas:
======= Matthew 26:4 ============
Mat 26:4 and they plotted together to seize Jesus by stealth and kill Him. 
Mat 26:4 et consilium fecerunt ut Jesum dolo tenerent, et occiderent.
======= Matthew 26:5 ============
Mat 26:5  But they were saying, "Not during the festival, otherwise a riot might occur among the people." 
Mat 26:5 Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.~
======= Matthew 26:6 ============
Mat 26:6  Now when Jesus was in Bethany, at the home of Simon the leper, 
Mat 26:6 Cum autem Jesus esset in Bethania in domo Simonis leprosi,
======= Matthew 26:7 ============
Mat 26:7 a woman came to Him with an alabaster vial of very costly perfume, and she poured it on His head as He reclined at the table. 
Mat 26:7 accessit ad eum mulier habens alabastrum unguenti pretiosi, et effudit super caput ipsius recumbentis.
======= Matthew 26:8 ============
Mat 26:8  But the disciples were indignant when they saw this, and said, "Why this waste? 
Mat 26:8 Videntes autem discipuli, indignati sunt, dicentes: Ut quid perditio hæc?
======= Matthew 26:9 ============
Mat 26:9  For this perfume might have been sold for a high price and the money given to the poor."
Mat 26:9 potuit enim istud venundari multo, et dari pauperibus.
======= Matthew 26:10 ============
Mat 26:10  But Jesus, aware of this, said to them, "Why do you bother the woman? For she has done a good deed to Me. 
Mat 26:10 Sciens autem Jesus, ait illis: Quid molesti estis huic mulieri? opus enim bonum operata est in me.
======= Matthew 26:11 ============
Mat 26:11  For you always have the poor with you; but you do not always have Me. 
Mat 26:11 Nam semper pauperes habetis vobiscum: me autem non semper habetis.
======= Matthew 26:12 ============
Mat 26:12  For when she poured this perfume on My body, she did it to prepare Me for burial. 
Mat 26:12 Mittens enim hæc unguentum hoc in corpus meum, ad sepeliendum me fecit.
======= Matthew 26:13 ============
Mat 26:13  Truly I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her." 
Mat 26:13 Amen dico vobis, ubicumque prædicatum fuerit hoc Evangelium in toto mundo, dicetur et quod hæc fecit in memoriam ejus.~
======= Matthew 26:14 ============
Mat 26:14  Then one of the twelve, named Judas Iscariot, went to the chief priests
Mat 26:14 Tunc abiit unus de duodecim, qui dicebatur Judas Iscariotes, ad principes sacerdotum:
======= Matthew 26:15 ============
Mat 26:15 and said, "What are you willing to give me to betray Him to you?" And they weighed out thirty pieces of silver to him. 
Mat 26:15 et ait illis: Quid vultis mihi dare, et ego vobis eum tradam? At illi constituerunt ei triginta argenteos.
======= Matthew 26:16 ============
Mat 26:16  From then on he began looking for a good opportunity to betray Jesus. 
Mat 26:16 Et exinde quærebat opportunitatem ut eum traderet.~
======= Matthew 26:17 ============
Mat 26:17  Now on the first day of Unleavened Bread the disciples came to Jesus and asked, "Where do You want us to prepare for You to eat the Passover?"
Mat 26:17 Prima autem die azymorum accesserunt discipuli ad Jesum, dicentes: Ubi vis paremus tibi comedere Pascha?
======= Matthew 26:18 ============
Mat 26:18  And He said, "Go into the city to a certain man, and say to him, 'The Teacher says, "My time is near; I am to keep the Passover at your house with My disciples."'"
Mat 26:18 At Jesus dixit: Ite in civitatem ad quemdam, et dicite ei: Magister dicit: Tempus meum prope est, apud te facio Pascha cum discipulis meis.
======= Matthew 26:19 ============
Mat 26:19  The disciples did as Jesus had directed them; and they prepared the Passover. 
Mat 26:19 Et fecerunt discipuli sicut constituit illis Jesus, et paraverunt Pascha.
======= Matthew 26:20 ============
Mat 26:20  Now when evening came, Jesus was reclining at the table with the twelve disciples. 
Mat 26:20 Vespere autem facto, discumbebat cum duodecim discipulis suis.
======= Matthew 26:21 ============
Mat 26:21  As they were eating, He said, "Truly I say to you that one of you will betray Me."
Mat 26:21 Et edentibus illis, dixit: Amen dico vobis, quia unus vestrum me traditurus est.
======= Matthew 26:22 ============
Mat 26:22  Being deeply grieved, they each one began to say to Him, "Surely not I, Lord?"
Mat 26:22 Et contristati valde, cœperunt singuli dicere: Numquid ego sum Domine?
======= Matthew 26:23 ============
Mat 26:23  And He answered, "He who dipped his hand with Me in the bowl is the one who will betray Me. 
Mat 26:23 At ipse respondens, ait: Qui intingit mecum manum in paropside, hic me tradet.
======= Matthew 26:24 ============
Mat 26:24  The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born."
Mat 26:24 Filius quidem hominis vadit, sicut scriptum est de illo: væ autem homini illi, per quem Filius hominis tradetur! bonum erat ei, si natus non fuisset homo ille.
======= Matthew 26:25 ============
Mat 26:25  And Judas, who was betraying Him, said, "Surely it is not I, Rabbi?" Jesus said to him, "You have said it yourself." 
Mat 26:25 Respondens autem Judas, qui tradidit eum, dixit: Numquid ego sum Rabbi? Ait illi: Tu dixisti.~
======= Matthew 26:26 ============
Mat 26:26  While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, "Take, eat; this is My body."
Mat 26:26 Cœnantibus autem eis, accepit Jesus panem, et benedixit, ac fregit, deditque discipulis suis, et ait: Accipite, et comedite: hoc est corpus meum.
======= Matthew 26:27 ============
Mat 26:27  And when He had taken a cup and given thanks, He gave it to them, saying, "Drink from it, all of you; 
Mat 26:27 Et accipiens calicem, gratias egit: et dedit illis, dicens: Bibite ex hoc omnes.
======= Matthew 26:28 ============
Mat 26:28 for this is My blood of the covenant, which is poured out for many for forgiveness of sins. 
Mat 26:28 Hic est enim sanguis meus novi testamenti, qui pro multis effundetur in remissionem peccatorum.
======= Matthew 26:29 ============
Mat 26:29  But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father's kingdom."
Mat 26:29 Dico autem vobis: non bibam amodo de hoc genimine vitis usque in diem illum, cum illud bibam vobiscum novum in regno Patris mei.~
======= Matthew 26:30 ============
Mat 26:30  After singing a hymn, they went out to the Mount of Olives. 
Mat 26:30 Et hymno dicto, exierunt in montem Oliveti.
======= Matthew 26:31 ============
Mat 26:31  Then Jesus said to them, "You will all fall away because of Me this night, for it is written, 'I will strike down the shepherd, and the sheep of the flock shall be scattered.'
Mat 26:31 Tunc dicit illis Jesus: Omnes vos scandalum patiemini in me in ista nocte. Scriptum est enim: Percutiam pastorem, et dispergentur oves gregis.
======= Matthew 26:32 ============
Mat 26:32  But after I have been raised, I will go ahead of you to Galilee."
Mat 26:32 Postquam autem resurrexero, præcedam vos in Galilæam.
======= Matthew 26:33 ============
Mat 26:33  But Peter said to Him, "Even though all may fall away because of You, I will never fall away."
Mat 26:33 Respondens autem Petrus, ait illi: Et si omnes scandalizati fuerint in te, ego numquam scandalizabor.
======= Matthew 26:34 ============
Mat 26:34  Jesus said to him, "Truly I say to you that this very night, before a rooster crows, you will deny Me three times."
Mat 26:34 Ait illi Jesus: Amen dico tibi, quia in hac nocte, antequam gallus cantet, ter me negabis.
======= Matthew 26:35 ============
Mat 26:35  Peter said to Him, "Even if I have to die with You, I will not deny You." All the disciples said the same thing too. 
Mat 26:35 Ait illi Petrus: Etiamsi oportuerit me mori tecum, non te negabo. Similiter et omnes discipuli dixerunt.~
======= Matthew 26:36 ============
Mat 26:36  Then Jesus came with them to a place called Gethsemane, and said to His disciples, "Sit here while I go over there and pray."
Mat 26:36 Tunc venit Jesus cum illis in villam, quæ dicitur Gethsemani, et dixit discipulis suis: Sedete hic donec vadam illuc, et orem.
======= Matthew 26:37 ============
Mat 26:37  And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. 
Mat 26:37 Et assumpto Petro, et duobus filiis Zebedæi, cœpit contristari et mœstus esse.
======= Matthew 26:38 ============
Mat 26:38  Then He said to them, "My soul is deeply grieved, to the point of death; remain here and keep watch with Me."
Mat 26:38 Tunc ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate mecum.
======= Matthew 26:39 ============
Mat 26:39  And He went a little beyond them, and fell on His face and prayed, saying, "My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will."
Mat 26:39 Et progressus pusillum, procidit in faciem suam, orans, et dicens: Pater mi, si possibile est, transeat a me calix iste: verumtamen non sicut ego volo, sed sicut tu.
======= Matthew 26:40 ============
Mat 26:40  And He came to the disciples and found them sleeping, and said to Peter, "So, you men could not keep watch with Me for one hour? 
Mat 26:40 Et venit ad discipulos suos, et invenit eos dormientes, et dicit Petro: Sic non potuistis una hora vigilare mecum?
======= Matthew 26:41 ============
Mat 26:41  Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak."
Mat 26:41 Vigilate, et orate ut non intretis in tentationem. Spiritus quidem promptus est, caro autem infirma.
======= Matthew 26:42 ============
Mat 26:42  He went away again a second time and prayed, saying, "My Father, if this cannot pass away unless I drink it, Your will be done."
Mat 26:42 Iterum secundo abiit, et oravit, dicens: Pater mi, si non potest hic calix transire nisi bibam illum, fiat voluntas tua.
======= Matthew 26:43 ============
Mat 26:43  Again He came and found them sleeping, for their eyes were heavy. 
Mat 26:43 Et venit iterum, et invenit eos dormientes: erant enim oculi eorum gravati.
======= Matthew 26:44 ============
Mat 26:44  And He left them again, and went away and prayed a third time, saying the same thing once more. 
Mat 26:44 Et relictis illis, iterum abiit, et oravit tertio, eumdem sermonem dicens.
======= Matthew 26:45 ============
Mat 26:45  Then He came to the disciples and said to them, "Are you still sleeping and resting? Behold, the hour is at hand and the Son of Man is being betrayed into the hands of sinners. 
Mat 26:45 Tunc venit ad discipulos suos, et dicit illis: Dormite jam, et requiescite: ecce appropinquavit hora, et Filius hominis tradetur in manus peccatorum.
======= Matthew 26:46 ============
Mat 26:46  Get up, let us be going; behold, the one who betrays Me is at hand!" 
Mat 26:46 Surgite, eamus: ecce appropinquavit qui me tradet.~
======= Matthew 26:47 ============
Mat 26:47  While He was still speaking, behold, Judas, one of the twelve, came up accompanied by a large crowd with swords and clubs, who came from the chief priests and elders of the people. 
Mat 26:47 Adhuc eo loquente, ecce Judas unus de duodecim venit, et cum eo turba multa cum gladiis et fustibus, missi a principibus sacerdotum, et senioribus populi.
======= Matthew 26:48 ============
Mat 26:48  Now he who was betraying Him gave them a sign, saying, "Whomever I kiss, He is the one; seize Him."
Mat 26:48 Qui autem tradidit eum, dedit illis signum, dicens: Quemcumque osculatus fuero, ipse est, tenete eum.
======= Matthew 26:49 ============
Mat 26:49  Immediately Judas went to Jesus and said, "Hail, Rabbi!" and kissed Him. 
Mat 26:49 Et confestim accedens ad Jesum, dixit: Ave Rabbi. Et osculatus est eum.
======= Matthew 26:50 ============
Mat 26:50  And Jesus said to him, "Friend, do what you have come for." Then they came and laid hands on Jesus and seized Him. 
Mat 26:50 Dixitque illi Jesus: Amice, ad quid venisti? Tunc accesserunt, et manus injecerunt in Jesum, et tenuerunt eum.
======= Matthew 26:51 ============
Mat 26:51  And behold, one of those who were with Jesus reached and drew out his sword, and struck the slave of the high priest and cut off his ear. 
Mat 26:51 Et ecce unus ex his qui erant cum Jesu, extendens manum, exemit gladium suum, et percutiens servum principis sacerdotum amputavit auriculam ejus.
======= Matthew 26:52 ============
Mat 26:52  Then Jesus said to him, "Put your sword back into its place; for all those who take up the sword shall perish by the sword. 
Mat 26:52 Tunc ait illi Jesus: Converte gladium tuum in locum suum: omnes enim, qui acceperint gladium, gladio peribunt.
======= Matthew 26:53 ============
Mat 26:53  Or do you think that I cannot appeal to My Father, and He will at once put at My disposal more than twelve legions of angels? 
Mat 26:53 An putas, quia non possum rogare patrem meum, et exhibebit mihi modo plusquam duodecim legiones angelorum?
======= Matthew 26:54 ============
Mat 26:54  How then will the Scriptures be fulfilled, which say that it must happen this way?"
Mat 26:54 Quomodo ergo implebuntur Scripturæ, quia sic oportet fieri?
======= Matthew 26:55 ============
Mat 26:55  At that time Jesus said to the crowds, "Have you come out with swords and clubs to arrest Me as you would against a robber? Every day I used to sit in the temple teaching and you did not seize Me. 
Mat 26:55 In illa hora dixit Jesus turbis: Tamquam ad latronem existis cum gladiis et fustibus comprehendere me: quotidie apud vos sedebam docens in templo, et non me tenuistis.
======= Matthew 26:56 ============
Mat 26:56  But all this has taken place to fulfill the Scriptures of the prophets." Then all the disciples left Him and fled. 
Mat 26:56 Hoc autem totum factum est, ut adimplerentur Scripturæ prophetarum. Tunc discipuli omnes, relicto eo, fugerunt.~
======= Matthew 26:57 ============
Mat 26:57  Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders were gathered together. 
Mat 26:57 At illi tenentes Jesum, duxerunt ad Caipham principem sacerdotum, ubi scribæ et seniores convenerant.
======= Matthew 26:58 ============
Mat 26:58  But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome. 
Mat 26:58 Petrus autem sequebatur eum a longe, usque in atrium principis sacerdotum. Et ingressus intro, sedebat cum ministris, ut videret finem.
======= Matthew 26:59 ============
Mat 26:59  Now the chief priests and the whole Council kept trying to obtain false testimony against Jesus, so that they might put Him to death. 
Mat 26:59 Principes autem sacerdotum, et omne concilium, quærebant falsum testimonium contra Jesum, ut eum morti traderent:
======= Matthew 26:60 ============
Mat 26:60  They did not find any, even though many false witnesses came forward. But later on two came forward, 
Mat 26:60 et non invenerunt, cum multi falsi testes accessissent. Novissime autem venerunt duo falsi testes,
======= Matthew 26:61 ============
Mat 26:61 and said, "This man stated, 'I am able to destroy the temple of God and to rebuild it in three days.'"
Mat 26:61 et dixerunt: Hic dixit: Possum destruere templum Dei, et post triduum reædificare illud.
======= Matthew 26:62 ============
Mat 26:62  The high priest stood up and said to Him, "Do You not answer? What is it that these men are testifying against You?"
Mat 26:62 Et surgens princeps sacerdotum, ait illi: Nihil respondes ad ea, quæ isti adversum te testificantur?
======= Matthew 26:63 ============
Mat 26:63  But Jesus kept silent. And the high priest said to Him, "I adjure You by the living God, that You tell us whether You are the Christ, the Son of God."
Mat 26:63 Jesus autem tacebat. Et princeps sacerdotum ait illi: Adjuro te per Deum vivum, ut dicas nobis si tu es Christus Filius Dei.
======= Matthew 26:64 ============
Mat 26:64  Jesus said to him, "You have said it yourself; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven."
Mat 26:64 Dicit illi Jesus: Tu dixisti. Verumtamen dico vobis, amodo videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem in nubibus cæli.
======= Matthew 26:65 ============
Mat 26:65  Then the high priest tore his robes and said, "He has blasphemed! What further need do we have of witnesses? Behold, you have now heard the blasphemy; 
Mat 26:65 Tunc princeps sacerdotum scidit vestimenta sua, dicens: Blasphemavit: quid adhuc egemus testibus? ecce nunc audistis blasphemiam:
======= Matthew 26:66 ============
Mat 26:66 what do you think?" They answered, "He deserves death!"
Mat 26:66 quid vobis videtur? At illi respondentes dixerunt: Reus est mortis.
======= Matthew 26:67 ============
Mat 26:67  Then they spat in His face and beat Him with their fists; and others slapped Him, 
Mat 26:67 Tunc exspuerunt in faciem ejus, et colaphis eum ceciderunt, alii autem palmas in faciem ejus dederunt,
======= Matthew 26:68 ============
Mat 26:68 and said, "Prophesy to us, You Christ; who is the one who hit You?" 
Mat 26:68 dicentes: Prophetiza nobis Christe, quis est qui te percussit?~
======= Matthew 26:69 ============
Mat 26:69  Now Peter was sitting outside in the courtyard, and a servant-girl came to him and said, "You too were with Jesus the Galilean."
Mat 26:69 Petrus vero sedebat foris in atrio: et accessit ad eum una ancilla, dicens: Et tu cum Jesu Galilæo eras.
======= Matthew 26:70 ============
Mat 26:70  But he denied it before them all, saying, "I do not know what you are talking about."
Mat 26:70 At ille negavit coram omnibus, dicens: Nescio quid dicis.
======= Matthew 26:71 ============
Mat 26:71  When he had gone out to the gateway, another servant-girl saw him and said to those who were there, "This man was with Jesus of Nazareth."
Mat 26:71 Exeunte autem illo januam, vidit eum alia ancilla, et ait his qui erant ibi: Et hic erat cum Jesu Nazareno.
======= Matthew 26:72 ============
Mat 26:72  And again he denied it with an oath, "I do not know the man."
Mat 26:72 Et iterum negavit cum juramento: Quia non novi hominem.
======= Matthew 26:73 ============
Mat 26:73  A little later the bystanders came up and said to Peter, "Surely you too are one of them; for even the way you talk gives you away."
Mat 26:73 Et post pusillum accesserunt qui stabant, et dixerunt Petro: Vere et tu ex illis es: nam et loquela tua manifestum te facit.
======= Matthew 26:74 ============
Mat 26:74  Then he began to curse and swear, "I do not know the man!" And immediately a rooster crowed. 
Mat 26:74 Tunc cœpit detestari et jurare quia non novisset hominem. Et continuo gallus cantavit.
======= Matthew 26:75 ============
Mat 26:75  And Peter remembered the word which Jesus had said, "Before a rooster crows, you will deny Me three times." And he went out and wept bitterly. 
Mat 26:75 Et recordatus est Petrus verbi Jesu, quod dixerat: Priusquam gallus cantet, ter me negabis. Et egressus foras, flevit amare.
======= Matthew 27:1 ============
Mat 27:1  Now when morning came, all the chief priests and the elders of the people conferred together against Jesus to put Him to death; 
Mat 27:1 Mane autem facto, consilium inierunt omnes principes sacerdotum et seniores populi adversus Jesum, ut eum morti traderent.
======= Matthew 27:2 ============
Mat 27:2 and they bound Him, and led Him away and delivered Him to Pilate the governor. 
Mat 27:2 Et vinctum adduxerunt eum, et tradiderunt Pontio Pilato præsidi.~
======= Matthew 27:3 ============
Mat 27:3  Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders, 
Mat 27:3 Tunc videns Judas, qui eum tradidit, quod damnatus esset, pœnitentia ductus, retulit triginta argenteos principibus sacerdotum, et senioribus,
======= Matthew 27:4 ============
Mat 27:4 saying, "I have sinned by betraying innocent blood." But they said, "What is that to us? See to that yourself!"
Mat 27:4 dicens: Peccavi, tradens sanguinem justum. At illi dixerunt: Quid ad nos? tu videris.
======= Matthew 27:5 ============
Mat 27:5  And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself. 
Mat 27:5 Et projectis argenteis in templo, recessit: et abiens laqueo se suspendit.
======= Matthew 27:6 ============
Mat 27:6  The chief priests took the pieces of silver and said, "It is not lawful to put them into the temple treasury, since it is the price of blood."
Mat 27:6 Principes autem sacerdotum, acceptis argenteis, dixerunt: Non licet eos mittere in corbonam: quia pretium sanguinis est.
======= Matthew 27:7 ============
Mat 27:7  And they conferred together and with the money bought the Potter's Field as a burial place for strangers. 
Mat 27:7 Consilio autem inito, emerunt ex illis agrum figuli, in sepulturam peregrinorum.
======= Matthew 27:8 ============
Mat 27:8  For this reason that field has been called the Field of Blood to this day. 
Mat 27:8 Propter hoc vocatus est ager ille, Haceldama, hoc est, Ager sanguinis, usque in hodiernum diem.
======= Matthew 27:9 ============
Mat 27:9  Then that which was spoken through Jeremiah the prophet was fulfilled. "And they took the thirty pieces of silver, the price of the one whose price had been set by the sons of Israel; 
Mat 27:9 Tunc impletum est quod dictum est per Jeremiam prophetam, dicentem: Et acceperunt triginta argenteos pretium appretiati, quem appretiaverunt a filiis Israël:
======= Matthew 27:10 ============
Mat 27:10 and they gave them for the Potter's Field, as the Lord directed me."
Mat 27:10 et dederunt eos in agrum figuli, sicut constituit mihi Dominus.~
======= Matthew 27:11 ============
Mat 27:11  Now Jesus stood before the governor, and the governor questioned Him, saying, "Are You the King of the Jews?" And Jesus said to him, "It is as you say."
Mat 27:11 Jesus autem stetit ante præsidem, et interrogavit eum præses, dicens: Tu es rex Judæorum? Dicit illi Jesus: Tu dicis.
======= Matthew 27:12 ============
Mat 27:12  And while He was being accused by the chief priests and elders, He did not answer. 
Mat 27:12 Et cum accusaretur a principibus sacerdotum et senioribus, nihil respondit.
======= Matthew 27:13 ============
Mat 27:13  Then Pilate said to Him, "Do You not hear how many things they testify against You?"
Mat 27:13 Tunc dicit illi Pilatus: Non audis quanta adversum te dicunt testimonia?
======= Matthew 27:14 ============
Mat 27:14  And He did not answer him with regard to even a single charge, so the governor was quite amazed. 
Mat 27:14 Et non respondit ei ad ullum verbum, ita ut miraretur præses vehementer.
======= Matthew 27:15 ============
Mat 27:15  Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted. 
Mat 27:15 Per diem autem solemnem consueverat præses populo dimittere unum vinctum, quem voluissent:
======= Matthew 27:16 ============
Mat 27:16  At that time they were holding a notorious prisoner, called Barabbas. 
Mat 27:16 habebat autem tunc vinctum insignem, qui dicebatur Barrabas.
======= Matthew 27:17 ============
Mat 27:17  So when the people gathered together, Pilate said to them, "Whom do you want me to release for you? Barabbas, or Jesus who is called Christ?"
Mat 27:17 Congregatis ergo illis, dixit Pilatus: Quem vultis dimittam vobis: Barabbam, an Jesum, qui dicitur Christus?
======= Matthew 27:18 ============
Mat 27:18  For he knew that because of envy they had handed Him over. 
Mat 27:18 Sciebat enim quod per invidiam tradidissent eum.
======= Matthew 27:19 ============
Mat 27:19  While he was sitting on the judgment seat, his wife sent him a message, saying, "Have nothing to do with that righteous Man; for last night I suffered greatly in a dream because of Him."
Mat 27:19 Sedente autem illo pro tribunali, misit ad eum uxor ejus, dicens: Nihil tibi, et justo illi: multa enim passa sum hodie per visum propter eum.
======= Matthew 27:20 ============
Mat 27:20  But the chief priests and the elders persuaded the crowds to ask for Barabbas and to put Jesus to death. 
Mat 27:20 Principes autem sacerdotum et seniores persuaserunt populis ut peterent Barabbam, Jesum vero perderent.
======= Matthew 27:21 ============
Mat 27:21  But the governor said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas."
Mat 27:21 Respondens autem præses, ait illis: Quem vultis vobis de duobus dimitti? At illi dixerunt: Barabbam.
======= Matthew 27:22 ============
Mat 27:22  Pilate said to them, "Then what shall I do with Jesus who is called Christ?" They all said, "Crucify Him!"
Mat 27:22 Dicit illis Pilatus: Quid igitur faciam de Jesu, qui dicitur Christus?
======= Matthew 27:23 ============
Mat 27:23  And he said, "Why, what evil has He done?" But they kept shouting all the more, saying, "Crucify Him!"
Mat 27:23 Dicunt omnes: Crucifigatur. Ait illis præses: Quid enim mali fecit? At illi magis clamabant dicentes: Crucifigatur.
======= Matthew 27:24 ============
Mat 27:24  When Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the crowd, saying, "I am innocent of this Man's blood; see to that yourselves."
Mat 27:24 Videns autem Pilatus quia nihil proficeret, sed magis tumultus fieret: accepta aqua, lavit manus coram populo, dicens: Innocens ego sum a sanguine justi hujus: vos videritis.
======= Matthew 27:25 ============
Mat 27:25  And all the people said, "His blood shall be on us and on our children!"
Mat 27:25 Et respondens universus populus, dixit: Sanguis ejus super nos, et super filios nostros.
======= Matthew 27:26 ============
Mat 27:26  Then he released Barabbas for them; but after having Jesus scourged, he handed Him over to be crucified. 
Mat 27:26 Tunc dimisit illis Barabbam: Jesum autem flagellatum tradidit eis ut crucifigeretur.~
======= Matthew 27:27 ============
Mat 27:27  Then the soldiers of the governor took Jesus into the Praetorium and gathered the whole Roman cohort around Him. 
Mat 27:27 Tunc milites præsidis suscipientes Jesum in prætorium, congregaverunt ad eum universam cohortem:
======= Matthew 27:28 ============
Mat 27:28  They stripped Him and put a scarlet robe on Him. 
Mat 27:28 et exeuntes eum, chlamydem coccineam circumdederunt ei,
======= Matthew 27:29 ============
Mat 27:29  And after twisting together a crown of thorns, they put it on His head, and a reed in His right hand; and they knelt down before Him and mocked Him, saying, "Hail, King of the Jews!"
Mat 27:29 et plectentes coronam de spinis, posuerunt super caput ejus, et arundinem in dextera ejus. Et genu flexo ante eum, illudebant ei, dicentes: Ave rex Judæorum.
======= Matthew 27:30 ============
Mat 27:30  They spat on Him, and took the reed and began to beat Him on the head. 
Mat 27:30 Et exspuentes in eum, acceperunt arundinem, et percutiebant caput ejus.
======= Matthew 27:31 ============
Mat 27:31  After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him. 
Mat 27:31 Et postquam illuserunt ei, exuerunt eum chlamyde, et induerunt eum vestimentis ejus, et duxerunt eum ut crucifigerent.~
======= Matthew 27:32 ============
Mat 27:32  As they were coming out, they found a man of Cyrene named Simon, whom they pressed into service to bear His cross. 
Mat 27:32 Exeuntes autem invenerunt hominem Cyrenæum, nomine Simonem: hunc angariaverunt ut tolleret crucem ejus.
======= Matthew 27:33 ============
Mat 27:33  And when they came to a place called Golgotha, which means Place of a Skull, 
Mat 27:33 Et venerunt in locum qui dicitur Golgotha, quod est Calvariæ locus.
======= Matthew 27:34 ============
Mat 27:34 they gave Him wine to drink mixed with gall; and after tasting it, He was unwilling to drink. 
Mat 27:34 Et dederunt ei vinum bibere cum felle mistum. Et cum gustasset, noluit bibere.
======= Matthew 27:35 ============
Mat 27:35  And when they had crucified Him, they divided up His garments among themselves by casting lots. 
Mat 27:35 Postquam autem crucifixerunt eum, diviserunt vestimenta ejus, sortem mittentes: ut impleretur quod dictum est per prophetam dicentem: Diviserunt sibi vestimenta mea, et super vestem meam miserunt sortem.
======= Matthew 27:36 ============
Mat 27:36  And sitting down, they began to keep watch over Him there. 
Mat 27:36 Et sedentes servabant eum.
======= Matthew 27:37 ============
Mat 27:37  And above His head they put up the charge against Him which read, "THIS IS JESUS THE KING OF THE JEWS."
Mat 27:37 Et imposuerunt super caput ejus causam ipsius scriptam: Hic est Jesus rex Judæorum.
======= Matthew 27:38 ============
Mat 27:38  At that time two robbers were crucified with Him, one on the right and one on the left. 
Mat 27:38 Tunc crucifixi sunt cum eo duo latrones: unus a dextris, et unus a sinistris.
======= Matthew 27:39 ============
Mat 27:39  And those passing by were hurling abuse at Him, wagging their heads
Mat 27:39 Prætereuntes autem blasphemabant eum moventes capita sua,
======= Matthew 27:40 ============
Mat 27:40 and saying, "You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross."
Mat 27:40 et dicentes: Vah! qui destruis templum Dei, et in triduo illud reædificas: salva temetipsum: si Filius Dei es, descende de cruce.
======= Matthew 27:41 ============
Mat 27:41  In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 
Mat 27:41 Similiter et principes sacerdotum illudentes cum scribis et senioribus dicebant:
======= Matthew 27:42 ============
Mat 27:42 "He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 
Mat 27:42 Alios salvos fecit, seipsum non potest salvum facere: si rex Israël est, descendat nunc de cruce, et credimus ei:
======= Matthew 27:43 ============
Mat 27:43  He trusts in God; let God rescue Him now, if He delights in Him; for He said, 'I am the Son of God.'"
Mat 27:43 confidit in Deo: liberet nunc, si vult eum: dixit enim: Quia Filius Dei sum.
======= Matthew 27:44 ============
Mat 27:44  The robbers who had been crucified with Him were also insulting Him with the same words. 
Mat 27:44 Idipsum autem et latrones, qui crucifixi erant cum eo, improperabant ei.~
======= Matthew 27:45 ============
Mat 27:45  Now from the sixth hour darkness fell upon all the land until the ninth hour. 
Mat 27:45 A sexta autem hora tenebræ factæ sunt super universam terram usque ad horam nonam.
======= Matthew 27:46 ============
Mat 27:46  About the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lama sabachthani?" that is, "My God, My God, why have You forsaken Me?"
Mat 27:46 Et circa horam nonam clamavit Jesus voce magna, dicens: Eli, Eli, lamma sabacthani? hoc est: Deus meus, Deus meus, ut quid dereliquisti me?
======= Matthew 27:47 ============
Mat 27:47  And some of those who were standing there, when they heard it, began saying, "This man is calling for Elijah."
Mat 27:47 Quidam autem illic stantes, et audientes, dicebant: Eliam vocat iste.
======= Matthew 27:48 ============
Mat 27:48  Immediately one of them ran, and taking a sponge, he filled it with sour wine and put it on a reed, and gave Him a drink. 
Mat 27:48 Et continuo currens unus ex eis, acceptam spongiam implevit aceto, et imposuit arundini, et dabat ei bibere.
======= Matthew 27:49 ============
Mat 27:49  But the rest of them said, "Let us see whether Elijah will come to save Him."
Mat 27:49 Ceteri vero dicebant: Sine, videamus an veniat Elias liberans eum.
======= Matthew 27:50 ============
Mat 27:50  And Jesus cried out again with a loud voice, and yielded up His spirit. 
Mat 27:50 Jesus autem iterum clamans voce magna, emisit spiritum.~
======= Matthew 27:51 ============
Mat 27:51  And behold, the veil of the temple was torn in two from top to bottom; and the earth shook and the rocks were split. 
Mat 27:51 Et ecce velum templi scissum est in duas partes a summo usque deorsum: et terra mota est, et petræ scissæ sunt,
======= Matthew 27:52 ============
Mat 27:52  The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 
Mat 27:52 et monumenta aperta sunt: et multa corpora sanctorum, qui dormierant, surrexerunt.
======= Matthew 27:53 ============
Mat 27:53 and coming out of the tombs after His resurrection they entered the holy city and appeared to many. 
Mat 27:53 Et exeuntes de monumentis post resurrectionem ejus, venerunt in sanctam civitatem, et apparuerunt multis.
======= Matthew 27:54 ============
Mat 27:54  Now the centurion, and those who were with him keeping guard over Jesus, when they saw the earthquake and the things that were happening, became very frightened and said, "Truly this was the Son of God!"
Mat 27:54 Centurio autem, et qui cum eo erant, custodientes Jesum, viso terræmotu, et his quæ fiebant, timuerunt valde, dicentes: Vere Filius Dei erat iste.~
======= Matthew 27:55 ============
Mat 27:55  Many women were there looking on from a distance, who had followed Jesus from Galilee while ministering to Him. 
Mat 27:55 Erant autem ibi mulieres multæ a longe, quæ secutæ erant Jesum a Galilæa, ministrantes ei:
======= Matthew 27:56 ============
Mat 27:56  Among them was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. 
Mat 27:56 inter quas erat Maria Magdalene, et Maria Jacobi, et Joseph mater, et mater filiorum Zebedæi.
======= Matthew 27:57 ============
Mat 27:57  When it was evening, there came a rich man from Arimathea, named Joseph, who himself had also become a disciple of Jesus. 
Mat 27:57 Cum autem sero factum esset, venit quidam homo dives ab Arimathæa, nomine Joseph, qui et ipse discipulus erat Jesu:
======= Matthew 27:58 ============
Mat 27:58  This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be given to him. 
Mat 27:58 hic accessit ad Pilatum, et petiit corpus Jesu. Tunc Pilatus jussit reddi corpus.
======= Matthew 27:59 ============
Mat 27:59  And Joseph took the body and wrapped it in a clean linen cloth, 
Mat 27:59 Et accepto corpore, Joseph involvit illud in sindone munda,
======= Matthew 27:60 ============
Mat 27:60 and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away. 
Mat 27:60 et posuit illud in monumento suo novo, quod exciderat in petra. Et advolvit saxum magnum ad ostium monumenti, et abiit.
======= Matthew 27:61 ============
Mat 27:61  And Mary Magdalene was there, and the other Mary, sitting opposite the grave. 
Mat 27:61 Erant autem ibi Maria Magdalene, et altera Maria, sedentes contra sepulchrum.~
======= Matthew 27:62 ============
Mat 27:62  Now on the next day, the day after the preparation, the chief priests and the Pharisees gathered together with Pilate, 
Mat 27:62 Altera autem die, quæ est post Parasceven, convenerunt principes sacerdotum et pharisæi ad Pilatum,
======= Matthew 27:63 ============
Mat 27:63 and said, "Sir, we remember that when He was still alive that deceiver said, 'After three days I am to rise again.'
Mat 27:63 dicentes: Domine, recordati sumus, quia seductor ille dixit adhuc vivens: Post tres dies resurgam.
======= Matthew 27:64 ============
Mat 27:64  Therefore, give orders for the grave to be made secure until the third day, otherwise His disciples may come and steal Him away and say to the people, 'He has risen from the dead, 'and the last deception will be worse than the first."
Mat 27:64 Jube ergo custodiri sepulchrum usque in diem tertium: ne forte veniant discipuli ejus, et furentur eum, et dicant plebi: Surrexit a mortuis: et erit novissimus error pejor priore.
======= Matthew 27:65 ============
Mat 27:65  Pilate said to them, "You have a guard; go, make it as secure as you know how."
Mat 27:65 Ait illis Pilatus: Habetis custodiam, ite, custodite sicut scitis.
======= Matthew 27:66 ============
Mat 27:66  And they went and made the grave secure, and along with the guard they set a seal on the stone. 
Mat 27:66 Illi autem abeuntes, munierunt sepulchrum, signantes lapidem, cum custodibus.
======= Matthew 28:1 ============
Mat 28:1  Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. 
Mat 28:1 Vespere autem sabbati, quæ lucescit in prima sabbati, venit Maria Magdalene, et altera Maria, videre sepulchrum.
======= Matthew 28:2 ============
Mat 28:2  And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. 
Mat 28:2 Et ecce terræmotus factus est magnus. Angelus enim Domini descendit de cælo: et accedens revolvit lapidem, et sedebat super eum:
======= Matthew 28:3 ============
Mat 28:3  And his appearance was like lightning, and his clothing as white as snow. 
Mat 28:3 erat autem aspectus ejus sicut fulgur: et vestimentum ejus sicut nix.
======= Matthew 28:4 ============
Mat 28:4  The guards shook for fear of him and became like dead men. 
Mat 28:4 Præ timore autem ejus exterriti sunt custodes, et facti sunt velut mortui.
======= Matthew 28:5 ============
Mat 28:5  The angel said to the women, "Do not be afraid; for I know that you are looking for Jesus who has been crucified. 
Mat 28:5 Respondens autem angelus dixit mulieribus: Nolite timere vos: scio enim, quod Jesum, qui crucifixus est, quæritis.
======= Matthew 28:6 ============
Mat 28:6  He is not here, for He has risen, just as He said. Come, see the place where He was lying. 
Mat 28:6 Non est hic: surrexit enim, sicut dixit: venite, et videte locum ubi positus erat Dominus.
======= Matthew 28:7 ============
Mat 28:7  Go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee, there you will see Him; behold, I have told you."
Mat 28:7 Et cito euntes, dicite discipulis ejus quia surrexit: et ecce præcedit vos in Galilæam: ibi eum videbitis: ecce prædixi vobis.
======= Matthew 28:8 ============
Mat 28:8  And they left the tomb quickly with fear and great joy and ran to report it to His disciples. 
Mat 28:8 Et exierunt cito de monumento cum timore et gaudio magno, currentes nuntiare discipulis ejus.
======= Matthew 28:9 ============
Mat 28:9  And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him. 
Mat 28:9 Et ecce Jesus occurrit illis, dicens: Avete. Illæ autem accesserunt, et tenuerunt pedes ejus, et adoraverunt eum.
======= Matthew 28:10 ============
Mat 28:10  Then Jesus said to them, "Do not be afraid; go and take word to My brethren to leave for Galilee, and there they will see Me."
Mat 28:10 Tunc ait illis Jesus: Nolite timere: ite, nuntiare fratribus meis ut eant in Galilæam; ibi me videbunt.~
======= Matthew 28:11 ============
Mat 28:11  Now while they were on their way, some of the guard came into the city and reported to the chief priests all that had happened. 
Mat 28:11 Quæ cum abiissent, ecce quidam de custodibus venerunt in civitatem, et nuntiaverunt principibus sacerdotum omnia quæ facta fuerant.
======= Matthew 28:12 ============
Mat 28:12  And when they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers, 
Mat 28:12 Et congregati cum senioribus consilio accepto, pecuniam copiosam dederunt militibus,
======= Matthew 28:13 ============
Mat 28:13 and said, "You are to say, 'His disciples came by night and stole Him away while we were asleep.'
Mat 28:13 dicentes: Dicite quia discipuli ejus nocte venerunt, et furati sunt eum, nobis dormientibus.
======= Matthew 28:14 ============
Mat 28:14  And if this should come to the governor's ears, we will win him over and keep you out of trouble."
Mat 28:14 Et si hoc auditum fuerit a præside, nos suadebimus ei, et securos vos faciemus.
======= Matthew 28:15 ============
Mat 28:15  And they took the money and did as they had been instructed; and this story was widely spread among the Jews, and is to this day. 
Mat 28:15 At illi, accepta pecunia, fecerunt sicut erant edocti. Et divulgatum est verbum istud apud Judæos, usque in hodiernum diem.
======= Matthew 28:16 ============
Mat 28:16  But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 
Mat 28:16 Undecim autem discipuli abierunt in Galilæam in montem ubi constituerat illis Jesus.~
======= Matthew 28:17 ============
Mat 28:17  When they saw Him, they worshiped Him; but some were doubtful. 
Mat 28:17 Et videntes eum adoraverunt: quidam autem dubitaverunt.
======= Matthew 28:18 ============
Mat 28:18  And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. 
Mat 28:18 Et accedens Jesus locutus est eis, dicens: Data est mihi omnis potestas in cælo et in terra:
======= Matthew 28:19 ============
Mat 28:19  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 
Mat 28:19 euntes ergo docete omnes gentes: baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti:
======= Matthew 28:20 ============
Mat 28:20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age." 
Mat 28:20 docentes eos servare omnia quæcumque mandavi vobis: et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi.
======= Mark 1:1 ============
Mar 1:1  The beginning of the gospel of Jesus Christ, the Son of God. 
Mar 1:1 Initium Evangelii Jesu Christi, Filii Dei.
======= Mark 1:2 ============
Mar 1:2  As it is written in Isaiah the prophet: "Behold, I send My messenger ahead of You, Who will prepare Your way; 
Mar 1:2 Sicut scriptum est in Isaia propheta: [Ecce ego mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
======= Mark 1:3 ============
Mar 1:3  The voice of one crying in the wilderness, 'Make ready the way of the Lord, Make His paths straight.'"
Mar 1:3 Vox clamantis in deserto: Parate viam Domini, rectas facite semitas ejus.]
======= Mark 1:4 ============
Mar 1:4  John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. 
Mar 1:4 Fuit Joannes in deserto baptizans, et prædicans baptismum pœnitentiæ in remissionem peccatorum.
======= Mark 1:5 ============
Mar 1:5  And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. 
Mar 1:5 Et egrediebatur ad eum omnis Judææ regio, et Jerosolymitæ universi, et baptizabantur ab illo in Jordanis flumine, confitentes peccata sua.
======= Mark 1:6 ============
Mar 1:6  John was clothed with camel's hair and wore a leather belt around his waist, and his diet was locusts and wild honey. 
Mar 1:6 Et erat Joannes vestitus pilis cameli, et zona pellicea circa lumbos ejus, et locustas et mel silvestre edebat.
======= Mark 1:7 ============
Mar 1:7  And he was preaching, and saying, "After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. 
Mar 1:7 Et prædicabat dicens: Venit fortior post me, cujus non sum dignus procumbens solvere corrigiam calceamentorum ejus.
======= Mark 1:8 ============
Mar 1:8  I baptized you with water; but He will baptize you with the Holy Spirit." 
Mar 1:8 Ego baptizavi vos aqua, ille vero baptizabit vos Spiritu Sancto.~
======= Mark 1:9 ============
Mar 1:9  In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 
Mar 1:9 Et factum est: in diebus illis venit Jesus a Nazareth Galilææ: et baptizatus est a Joanne in Jordane.
======= Mark 1:10 ============
Mar 1:10  Immediately coming up out of the water, He saw the heavens opening, and the Spirit like a dove descending upon Him; 
Mar 1:10 Et statim ascendens de aqua, vidit cælos apertos, et Spiritum tamquam columbam descendentem, et manentem in ipso.
======= Mark 1:11 ============
Mar 1:11 and a voice came out of the heavens. "You are My beloved Son, in You I am well-pleased."
Mar 1:11 Et vox facta est de cælis: Tu es Filius meus dilectus, in te complacui.~
======= Mark 1:12 ============
Mar 1:12  Immediately the Spirit impelled Him to go out into the wilderness. 
Mar 1:12 Et statim Spiritus expulit eum in desertum.
======= Mark 1:13 ============
Mar 1:13  And He was in the wilderness forty days being tempted by Satan; and He was with the wild beasts, and the angels were ministering to Him. 
Mar 1:13 Et erat in deserto quadraginta diebus, et quadraginta noctibus: et tentabatur a Satana: eratque cum bestiis, et angeli ministrabant illi.~
======= Mark 1:14 ============
Mar 1:14  Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 
Mar 1:14 Postquam autem traditus est Joannes, venit Jesus in Galilæam, prædicans Evangelium regni Dei,
======= Mark 1:15 ============
Mar 1:15 and saying, "The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel."
Mar 1:15 et dicens: Quoniam impletum est tempus, et appropinquavit regnum Dei: pœnitemini, et credite Evangelio.
======= Mark 1:16 ============
Mar 1:16  As He was going along by the Sea of Galilee, He saw Simon and Andrew, the brother of Simon, casting a net in the sea; for they were fishermen. 
Mar 1:16 Et præteriens secus mare Galilææ, vidit Simonem, et Andream fratrem ejus, mittentes retia in mare (erant enim piscatores),
======= Mark 1:17 ============
Mar 1:17  And Jesus said to them, "Follow Me, and I will make you become fishers of men."
Mar 1:17 et dixit eis Jesus: Venite post me, et faciam vos fieri piscatores hominum.
======= Mark 1:18 ============
Mar 1:18  Immediately they left their nets and followed Him. 
Mar 1:18 Et protinus relictis retibus, secuti sunt eum.
======= Mark 1:19 ============
Mar 1:19  Going on a little farther, He saw James the son of Zebedee, and John his brother, who were also in the boat mending the nets. 
Mar 1:19 Et progressus inde pusillum, vidit Jacobum Zebedæi, et Joannem fratrem ejus, et ipsos componentes retia in navi:
======= Mark 1:20 ============
Mar 1:20  Immediately He called them; and they left their father Zebedee in the boat with the hired servants, and went away to follow Him. 
Mar 1:20 et statim vocavit illos. Et relicto patre suo Zebedæo in navi cum mercenariis, secuti sunt eum.~
======= Mark 1:21 ============
Mar 1:21  They went into Capernaum; and immediately on the Sabbath He entered the synagogue and began to teach. 
Mar 1:21 Et ingrediuntur Capharnaum: et statim sabbatis ingressus in synagogam, docebat eos.
======= Mark 1:22 ============
Mar 1:22  They were amazed at His teaching; for He was teaching them as one having authority, and not as the scribes. 
Mar 1:22 Et stupebant super doctrina ejus: erat enim docens eos quasi potestatem habens, et non sicut scribæ.
======= Mark 1:23 ============
Mar 1:23  Just then there was a man in their synagogue with an unclean spirit; and he cried out, 
Mar 1:23 Et erat in synagoga eorum homo in spiritu immundo: et exclamavit,
======= Mark 1:24 ============
Mar 1:24 saying, "What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!"
Mar 1:24 dicens: Quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio qui sis, Sanctus Dei.
======= Mark 1:25 ============
Mar 1:25  And Jesus rebuked him, saying, "Be quiet, and come out of him!"
Mar 1:25 Et comminatus est ei Jesus, dicens: Obmutesce, et exi de homine.
======= Mark 1:26 ============
Mar 1:26  Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him. 
Mar 1:26 Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo.
======= Mark 1:27 ============
Mar 1:27  They were all amazed, so that they debated among themselves, saying, "What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him."
Mar 1:27 Et mirati sunt omnes, ita ut conquirerent inter se dicentes: Quidnam est hoc? quænam doctrina hæc nova? quia in potestate etiam spiritibus immundis imperat, et obediunt ei.
======= Mark 1:28 ============
Mar 1:28  Immediately the news about Him spread everywhere into all the surrounding district of Galilee. 
Mar 1:28 Et processit rumor ejus statim in omnem regionem Galilææ.~
======= Mark 1:29 ============
Mar 1:29  And immediately after they came out of the synagogue, they came into the house of Simon and Andrew, with James and John. 
Mar 1:29 Et protinus egredientes de synagoga, venerunt in domum Simonis et Andreæ, cum Jacobo et Joanne.
======= Mark 1:30 ============
Mar 1:30  Now Simon's mother-in-law was lying sick with a fever; and immediately they spoke to Jesus about her. 
Mar 1:30 Decumbebat autem socrus Simonis febricitans: et statim dicunt ei de illa.
======= Mark 1:31 ============
Mar 1:31  And He came to her and raised her up, taking her by the hand, and the fever left her, and she waited on them. 
Mar 1:31 Et accedens elevavit eam, apprehensa manu ejus: et continuo dimisit eam febris, et ministrabat eis.~
======= Mark 1:32 ============
Mar 1:32  When evening came, after the sun had set, they began bringing to Him all who were ill and those who were demon-possessed. 
Mar 1:32 Vespere autem facto cum occidisset sol, afferebant ad eum omnes male habentes, et dæmonia habentes:
======= Mark 1:33 ============
Mar 1:33  And the whole city had gathered at the door. 
Mar 1:33 et erat omnis civitas congregata ad januam.
======= Mark 1:34 ============
Mar 1:34  And He healed many who were ill with various diseases, and cast out many demons; and He was not permitting the demons to speak, because they knew who He was. 
Mar 1:34 Et curavit multos, qui vexabantur variis languoribus, et dæmonia multa ejiciebat, et non sinebat ea loqui, quoniam sciebant eum.~
======= Mark 1:35 ============
Mar 1:35  In the early morning, while it was still dark, Jesus got up, left the house, and went away to a secluded place, and was praying there. 
Mar 1:35 Et diluculo valde surgens, egressus abiit in desertum locum, ibique orabat.
======= Mark 1:36 ============
Mar 1:36  Simon and his companions searched for Him; 
Mar 1:36 Et prosecutus est eum Simon, et qui cum illo erant.
======= Mark 1:37 ============
Mar 1:37 they found Him, and said to Him, "Everyone is looking for You."
Mar 1:37 Et cum invenissent eum, dixerunt ei: Quia omnes quærunt te.
======= Mark 1:38 ============
Mar 1:38  He said to them, "Let us go somewhere else to the towns nearby, so that I may preach there also; for that is what I came for."
Mar 1:38 Et ait illis: Eamus in proximos vicos, et civitates, ut et ibi prædicem: ad hoc enim veni.
======= Mark 1:39 ============
Mar 1:39  And He went into their synagogues throughout all Galilee, preaching and casting out the demons. 
Mar 1:39 Et erat prædicans in synagogis eorum, et in omni Galilæa, et dæmonia ejiciens.~
======= Mark 1:40 ============
Mar 1:40  And a leper came to Jesus, beseeching Him and falling on his knees before Him, and saying, "If You are willing, You can make me clean."
Mar 1:40 Et venit ad eum leprosus deprecans eum: et genu flexo dixit ei: Si vis, potes me mundare.
======= Mark 1:41 ============
Mar 1:41  Moved with compassion, Jesus stretched out His hand and touched him, and said to him, "I am willing; be cleansed."
Mar 1:41 Jesus autem misertus ejus, extendit manum suam: et tangens eum, ait illi: Volo: mundare.
======= Mark 1:42 ============
Mar 1:42  Immediately the leprosy left him and he was cleansed. 
Mar 1:42 Et cum dixisset, statim discessit ab eo lepra, et mundatus est.
======= Mark 1:43 ============
Mar 1:43  And He sternly warned him and immediately sent him away, 
Mar 1:43 Et comminatus est ei, statimque ejecit illum,
======= Mark 1:44 ============
Mar 1:44 and He said to him, "See that you say nothing to anyone; but go, show yourself to the priest and offer for your cleansing what Moses commanded, as a testimony to them."
Mar 1:44 et dicit ei: Vide nemini dixeris: sed vade, ostende te principi sacerdotum, et offer pro emundatione tua, quæ præcepit Moyses in testimonium illis.
======= Mark 1:45 ============
Mar 1:45  But he went out and began to proclaim it freely and to spread the news around, to such an extent that Jesus could no longer publicly enter a city, but stayed out in unpopulated areas; and they were coming to Him from everywhere. 
Mar 1:45 At ille egressus cœpit prædicare, et diffamare sermonem, ita ut jam non posset manifeste introire in civitatem, sed foris in desertis locis esset, et conveniebant ad eum undique.
======= Mark 2:1 ============
Mar 2:1  When He had come back to Capernaum several days afterward, it was heard that He was at home. 
Mar 2:1 Et iterum intravit Capharnaum post dies,
======= Mark 2:2 ============
Mar 2:2  And many were gathered together, so that there was no longer room, not even near the door; and He was speaking the word to them. 
Mar 2:2 et auditum est quod in domo esset, et convenerunt multi, ita ut non caperet neque ad januam, et loquebatur eis verbum.
======= Mark 2:3 ============
Mar 2:3  And they came, bringing to Him a paralytic, carried by four men. 
Mar 2:3 Et venerunt ad eum ferentes paralyticum, qui a quatuor portabatur.
======= Mark 2:4 ============
Mar 2:4  Being unable to get to Him because of the crowd, they removed the roof above Him; and when they had dug an opening, they let down the pallet on which the paralytic was lying. 
Mar 2:4 Et cum non possent offerre eum illi præ turba, nudaverunt tectum ubi erat: et patefacientes submiserunt grabatum in quo paralyticus jacebat.
======= Mark 2:5 ============
Mar 2:5  And Jesus seeing their faith said to the paralytic, "Son, your sins are forgiven."
Mar 2:5 Cum autem vidisset Jesus fidem illorum, ait paralytico: Fili, dimittuntur tibi peccata tua.
======= Mark 2:6 ============
Mar 2:6  But some of the scribes were sitting there and reasoning in their hearts, 
Mar 2:6 Erant autem illic quidam de scribis sedentes, et cogitantes in cordibus suis:
======= Mark 2:7 ============
Mar 2:7 "Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?"
Mar 2:7 Quid hic sic loquitur? blasphemat. Quis potest dimittere peccata, nisi solus Deus?
======= Mark 2:8 ============
Mar 2:8  Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, "Why are you reasoning about these things in your hearts? 
Mar 2:8 Quo statim cognito Jesus spiritu suo, quia sic cogitarent intra se, dicit illis: Quid ista cogitatis in cordibus vestris?
======= Mark 2:9 ============
Mar 2:9  Which is easier, to say to the paralytic, 'Your sins are forgiven'; or to say, 'Get up, and pick up your pallet and walk'? 
Mar 2:9 Quid est facilius dicere paralytico: Dimittuntur tibi peccata tua: an dicere: Surge, tolle grabatum tuum, et ambula?
======= Mark 2:10 ============
Mar 2:10  But so that you may know that the Son of Man has authority on earth to forgive sins"-- He said to the paralytic, 
Mar 2:10 Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata (ait paralytico),
======= Mark 2:11 ============
Mar 2:11 "I say to you, get up, pick up your pallet and go home."
Mar 2:11 tibi dico: Surge, tolle grabatum tuum, et vade in domum tuam.
======= Mark 2:12 ============
Mar 2:12  And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, "We have never seen anything like this."
Mar 2:12 Et statim surrexit ille: et, sublato grabato, abiit coram omnibus, ita ut mirarentur omnes, et honorificent Deum, dicentes: Quia numquam sic vidimus.~
======= Mark 2:13 ============
Mar 2:13  And He went out again by the seashore; and all the people were coming to Him, and He was teaching them. 
Mar 2:13 Et egressus est rursus ad mare, omnisque turba veniebat ad eum, et docebat eos.
======= Mark 2:14 ============
Mar 2:14  As He passed by, He saw Levi the son of Alphaeus sitting in the tax booth, and He said to him, "Follow Me!" And he got up and followed Him. 
Mar 2:14 Et cum præteriret, vidit Levi Alphæi sedentem ad telonium, et ait illi: Sequere me. Et surgens secutus est eum.
======= Mark 2:15 ============
Mar 2:15  And it happened that He was reclining at the table in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him. 
Mar 2:15 Et factum est, cum accumberet in domo illius, multi publicani et peccatores simul discumbebant cum Jesu et discipulis ejus: erant enim multi, qui et sequebantur eum.
======= Mark 2:16 ============
Mar 2:16  When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, "Why is He eating and drinking with tax collectors and sinners?"
Mar 2:16 Et scribæ et pharisæi videntes quia manducaret cum publicanis et peccatoribus, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit Magister vester?
======= Mark 2:17 ============
Mar 2:17  And hearing this, Jesus said to them, "It is not those who are healthy who need a physician, but those who are sick; I did not come to call the righteous, but sinners."
Mar 2:17 Hoc audito Jesus ait illis: Non necesse habent sani medico, sed qui male habent: non enim veni vocare justos, sed peccatores.
======= Mark 2:18 ============
Mar 2:18  John's disciples and the Pharisees were fasting; and they came and said to Him, "Why do John's disciples and the disciples of the Pharisees fast, but Your disciples do not fast?"
Mar 2:18 Et erant discipuli Joannis et pharisæi jejunantes: et veniunt, et dicunt illi: Quare discipuli Joannis et pharisæorum jejunant, tui autem discipuli non jejunant?
======= Mark 2:19 ============
Mar 2:19  And Jesus said to them, "While the bridegroom is with them, the attendants of the bridegroom cannot fast, can they? So long as they have the bridegroom with them, they cannot fast. 
Mar 2:19 Et ait illis Jesus: Numquid possunt filii nuptiarum, quamdiu sponsus cum illis est, jejunare? Quanto tempore habent secum sponsum, non possunt jejunare.
======= Mark 2:20 ============
Mar 2:20  But the days will come when the bridegroom is taken away from them, and then they will fast in that day. 
Mar 2:20 Venient autem dies cum auferetur ab eis sponsus: et tunc jejunabunt in illis diebus.
======= Mark 2:21 ============
Mar 2:21 "No one sews a patch of unshrunk cloth on an old garment; otherwise the patch pulls away from it, the new from the old, and a worse tear results. 
Mar 2:21 Nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, et major scissura fit.
======= Mark 2:22 ============
Mar 2:22  No one puts new wine into old wineskins; otherwise the wine will burst the skins, and the wine is lost and the skins as well; but one puts new wine into fresh wineskins." 
Mar 2:22 Et nemo mittit vinum novum in utres veteres: alioquin dirumpet vinum utres, et vinum effundetur, et utres peribunt: sed vinum novum in utres novos mitti debet.~
======= Mark 2:23 ============
Mar 2:23  And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. 
Mar 2:23 Et factum est iterum Dominus sabbatis ambularet per sata, et discipuli ejus cœperunt progredi, et vellere spicas.
======= Mark 2:24 ============
Mar 2:24  The Pharisees were saying to Him, "Look, why are they doing what is not lawful on the Sabbath?"
Mar 2:24 Pharisæi autem dicebant ei: Ecce, quid faciunt sabbatis quod non licet?
======= Mark 2:25 ============
Mar 2:25  And He said to them, "Have you never read what David did when he was in need and he and his companions became hungry; 
Mar 2:25 Et ait illis: Numquam legistis quid fecerit David, quando necessitatem habuit, et esuriit ipse, et qui cum eo erant?
======= Mark 2:26 ============
Mar 2:26 how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?"
Mar 2:26 quomodo introibit in domum Dei sub Abiathar principe sacerdotum, et panes propositionis manducavit, quos non licebat manducare, nisi sacerdotibus, et dedit eis qui cum eo erant?
======= Mark 2:27 ============
Mar 2:27  Jesus said to them, "The Sabbath was made for man, and not man for the Sabbath. 
Mar 2:27 Et dicebat eis: Sabbatum propter hominem factum est, et non homo propter sabbatum.
======= Mark 2:28 ============
Mar 2:28  So the Son of Man is Lord even of the Sabbath." 
Mar 2:28 Itaque Dominus est Filius hominis, etiam sabbati.
======= Mark 3:1 ============
Mar 3:1  He entered again into a synagogue; and a man was there whose hand was withered. 
Mar 3:1 Et introivit iterum in synagogam: et erat ibi homo habens manum aridam.
======= Mark 3:2 ============
Mar 3:2  They were watching Him to see if He would heal him on the Sabbath, so that they might accuse Him. 
Mar 3:2 Et observabant eum, si sabbatis curaret, ut accusarent illum.
======= Mark 3:3 ============
Mar 3:3  He said to the man with the withered hand, "Get up and come forward!"
Mar 3:3 Et ait homini habenti manum aridam: Surge in medium.
======= Mark 3:4 ============
Mar 3:4  And He said to them, "Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?" But they kept silent. 
Mar 3:4 Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.
======= Mark 3:5 ============
Mar 3:5  After looking around at them with anger, grieved at their hardness of heart, He said to the man, "Stretch out your hand." And he stretched it out, and his hand was restored. 
Mar 3:5 Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.
======= Mark 3:6 ============
Mar 3:6  The Pharisees went out and immediately began conspiring with the Herodians against Him, as to how they might destroy Him. 
Mar 3:6 Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.~
======= Mark 3:7 ============
Mar 3:7  Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea, 
Mar 3:7 Jesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum,
======= Mark 3:8 ============
Mar 3:8 and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great number of people heard of all that He was doing and came to Him. 
Mar 3:8 et ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.
======= Mark 3:9 ============
Mar 3:9  And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him; 
Mar 3:9 Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:
======= Mark 3:10 ============
Mar 3:10 for He had healed many, with the result that all those who had afflictions pressed around Him in order to touch Him. 
Mar 3:10 multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.
======= Mark 3:11 ============
Mar 3:11  Whenever the unclean spirits saw Him, they would fall down before Him and shout, "You are the Son of God!"
Mar 3:11 Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes:
======= Mark 3:12 ============
Mar 3:12  And He earnestly warned them not to tell who He was. 
Mar 3:12 Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.~
======= Mark 3:13 ============
Mar 3:13  And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. 
Mar 3:13 Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.
======= Mark 3:14 ============
Mar 3:14  And He appointed twelve, so that they would be with Him and that He could send them out to preach, 
Mar 3:14 Et fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.
======= Mark 3:15 ============
Mar 3:15 and to have authority to cast out the demons. 
Mar 3:15 Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.
======= Mark 3:16 ============
Mar 3:16  And He appointed the twelve: Simon (to whom He gave the name Peter), 
Mar 3:16 Et imposuit Simoni nomen Petrus:
======= Mark 3:17 ============
Mar 3:17 and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, "Sons of Thunder"); 
Mar 3:17 et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:
======= Mark 3:18 ============
Mar 3:18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; 
Mar 3:18 et Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,
======= Mark 3:19 ============
Mar 3:19 and Judas Iscariot, who betrayed Him. 
Mar 3:19 et Judam Iscariotem, qui et tradidit illum.~
======= Mark 3:20 ============
Mar 3:20  And He came home, and the crowd gathered again, to such an extent that they could not even eat a meal. 
Mar 3:20 Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.
======= Mark 3:21 ============
Mar 3:21  When His own people heard of this, they went out to take custody of Him; for they were saying, "He has lost His senses."
Mar 3:21 Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.
======= Mark 3:22 ============
Mar 3:22  The scribes who came down from Jerusalem were saying, "He is possessed by Beelzebul," and "He casts out the demons by the ruler of the demons."
Mar 3:22 Et scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.~
======= Mark 3:23 ============
Mar 3:23  And He called them to Himself and began speaking to them in parables," How can Satan cast out Satan? 
Mar 3:23 Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?
======= Mark 3:24 ============
Mar 3:24  If a kingdom is divided against itself, that kingdom cannot stand. 
Mar 3:24 Et si regnum in se dividatur, non potest regnum illud stare.
======= Mark 3:25 ============
Mar 3:25  If a house is divided against itself, that house will not be able to stand. 
Mar 3:25 Et si domus super semetipsam dispertiatur, non potest domus illa stare.
======= Mark 3:26 ============
Mar 3:26  If Satan has risen up against himself and is divided, he cannot stand, but he is finished! 
Mar 3:26 Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.
======= Mark 3:27 ============
Mar 3:27  But no one can enter the strong man's house and plunder his property unless he first binds the strong man, and then he will plunder his house. 
Mar 3:27 Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.
======= Mark 3:28 ============
Mar 3:28 "Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; 
Mar 3:28 Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:
======= Mark 3:29 ============
Mar 3:29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is 
Mar 3:29 qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.
======= Mark 3:30 ============
Mar 3:30 because they were saying, "He has an unclean spirit."
Mar 3:30 Quoniam dicebant: Spiritum immundum habet.~
======= Mark 3:31 ============
Mar 3:31  Then His mother and His brothers arrived, and standing outside they sent word to Him and called Him. 
Mar 3:31 Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,
======= Mark 3:32 ============
Mar 3:32  A crowd was sitting around Him, and they said to Him, "Behold, Your mother and Your brothers are outside looking for You."
Mar 3:32 et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.
======= Mark 3:33 ============
Mar 3:33  Answering them, He said, "Who are My mother and My brothers?"
Mar 3:33 Et respondens eis, ait: Quæ est mater mea et fratres mei?
======= Mark 3:34 ============
Mar 3:34  Looking about at those who were sitting around Him, He said, "Behold My mother and My brothers! 
Mar 3:34 Et circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.
======= Mark 3:35 ============
Mar 3:35  For whoever does the will of God, he is My brother and sister and mother." 
Mar 3:35 Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.
======= Mark 4:1 ============
Mar 4:1  He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. 
Mar 4:1 Et iterum cœpit docere ad mare: et congregata est ad eum turba multa, ita ut navim ascendens sederet in mari, et omnis turba circa mare super terram erat:
======= Mark 4:2 ============
Mar 4:2  And He was teaching them many things in parables, and was saying to them in His teaching, 
Mar 4:2 et docebat eos in parabolis multa, et dicebat illis in doctrina sua:
======= Mark 4:3 ============
Mar 4:3 "Listen to this! Behold, the sower went out to sow; 
Mar 4:3 Audite: ecce exiit seminans ad seminandum.
======= Mark 4:4 ============
Mar 4:4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. 
Mar 4:4 Et dum seminat, aliud cecidit circa viam, et venerunt volucres cæli, et comederunt illud.
======= Mark 4:5 ============
Mar 4:5  Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 
Mar 4:5 Aliud vero cecidit super petrosa, ubi non habuit terram multam: et statim exortum est, quoniam non habebat altitudinem terræ:
======= Mark 4:6 ============
Mar 4:6  And after the sun had risen, it was scorched; and because it had no root, it withered away. 
Mar 4:6 et quando exortus est sol, exæstuavit: et eo quod non habebat radicem, exaruit.
======= Mark 4:7 ============
Mar 4:7  Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 
Mar 4:7 Et aliud cecidit in spinas: et ascenderunt spinæ, et suffocaverunt illud, et fructum non dedit.
======= Mark 4:8 ============
Mar 4:8  Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold."
Mar 4:8 Et aliud cecidit in terram bonam: et dabat fructum ascendentem et crescentem, et afferebat unum triginta, unum sexaginta, et unum centum.
======= Mark 4:9 ============
Mar 4:9  And He was saying, "He who has ears to hear, let him hear."
Mar 4:9 Et dicebat: Qui habet aures audiendi, audiat.
======= Mark 4:10 ============
Mar 4:10  As soon as He was alone, His followers, along with the twelve, began asking Him about the parables. 
Mar 4:10 Et cum esset singularis, interrogaverunt eum hi qui cum eo erant duodecim, parabolam.
======= Mark 4:11 ============
Mar 4:11  And He was saying to them," To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, 
Mar 4:11 Et dicebat eis: Vobis datum est nosse mysterium regni Dei: illis autem, qui foris sunt, in parabolis omnia fiunt:
======= Mark 4:12 ============
Mar 4:12 so that while seeing, they may see and not perceive, and while hearing, they may hear and not understand, otherwise they might return and be forgiven." 
Mar 4:12 ut videntes videant, et non videant: et audientes audiant, et non intelligant: nequando convertantur, et dimittantur eis peccata.~
======= Mark 4:13 ============
Mar 4:13  And He said to them, "Do you not understand this parable? How will you understand all the parables? 
Mar 4:13 Et ait illis: Nescitis parabolam hanc? Et quomodo omnes parabolas cognoscetis?
======= Mark 4:14 ============
Mar 4:14  The sower sows the word. 
Mar 4:14 Qui seminat, verbum seminat.
======= Mark 4:15 ============
Mar 4:15  These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them. 
Mar 4:15 Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.
======= Mark 4:16 ============
Mar 4:16  In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy; 
Mar 4:16 Et hi sunt similiter, qui super petrosa seminantur: qui cum audierint verbum, statim cum gaudio accipiunt illud:
======= Mark 4:17 ============
Mar 4:17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. 
Mar 4:17 et non habent radicem in se, sed temporales sunt: deinde orta tribulatione et persecutione propter verbum, confestim scandalizantur.
======= Mark 4:18 ============
Mar 4:18  And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word, 
Mar 4:18 Et alii sunt qui in spinas seminantur: hi sunt qui verbum audiunt,
======= Mark 4:19 ============
Mar 4:19 but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful. 
Mar 4:19 et ærumnæ sæculi, et deceptio divitiarum, et circa reliqua concupiscentiæ introëuntes suffocant verbum, et sine fructu efficitur.
======= Mark 4:20 ============
Mar 4:20  And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold."
Mar 4:20 Et hi sunt qui super terram bonam seminati sunt, qui audiunt verbum, et suscipiunt, et fructificant, unum triginta, unum sexaginta, et unum centum.~
======= Mark 4:21 ============
Mar 4:21  And He was saying to them, "A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand? 
Mar 4:21 Et dicebat illis: Numquid venit lucerna ut sub modo ponatur, aut sub lecto? nonne ut super candelabrum ponatur?
======= Mark 4:22 ============
Mar 4:22  For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 
Mar 4:22 Non est enim aliquid absconditum, quod non manifestetur: nec factum est occultum, sed ut in palam veniat.
======= Mark 4:23 ============
Mar 4:23  If anyone has ears to hear, let him hear."
Mar 4:23 Si quis habet aures audiendi, audiat.
======= Mark 4:24 ============
Mar 4:24  And He was saying to them," Take care what you listen to. By your standard of measure it will be measured to you; and more will be given you besides. 
Mar 4:24 Et dicebat illis: Videte quid audiatis. In qua mensura mensi fueritis, remetietur vobis, et adjicietur vobis.
======= Mark 4:25 ============
Mar 4:25  For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him." 
Mar 4:25 Qui enim habet, dabitur illi: et qui non habet, etiam quod habet auferetur ab eo.~
======= Mark 4:26 ============
Mar 4:26  And He was saying, "The kingdom of God is like a man who casts seed upon the soil; 
Mar 4:26 Et dicebat: Sic est regnum Dei, quemadmodum si homo jaciat sementem in terram,
======= Mark 4:27 ============
Mar 4:27 and he goes to bed at night and gets up by day, and the seed sprouts and grows--how, he himself does not know. 
Mar 4:27 et dormiat, et exsurgat nocte et die, et semen germinet, et increscat dum nescit ille.
======= Mark 4:28 ============
Mar 4:28  The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. 
Mar 4:28 Ultro enim terra fructificat, primum herbam, deinde spicam, deinde plenum frumentum in spica.
======= Mark 4:29 ============
Mar 4:29  But when the crop permits, he immediately puts in the sickle, because the harvest has come." 
Mar 4:29 Et cum produxerit fructus, statim mittit falcem, quoniam adsit messis.
======= Mark 4:30 ============
Mar 4:30  And He said, "How shall we picture the kingdom of God, or by what parable shall we present it? 
Mar 4:30 Et dicebat: Cui assimilabimus regnum Dei? aut cui parabolæ comparabimus illud?
======= Mark 4:31 ============
Mar 4:31  It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, 
Mar 4:31 Sicut granum sinapis, quod cum seminatum fuerit in terra, minus est omnibus seminibus, quæ sunt in terra:
======= Mark 4:32 ============
Mar 4:32 yet when it is sown, it grows up and becomes larger than all the garden plants and forms large branches; so that the birds of the air can nest under its shade."
Mar 4:32 et cum seminatum fuerit, ascendit, et fit majus omnibus oleribus, et facit ramos magnos, ita ut possint sub umbra ejus aves cæli habitare.
======= Mark 4:33 ============
Mar 4:33  With many such parables He was speaking the word to them, so far as they were able to hear it; 
Mar 4:33 Et talibus multis parabolis loquebatur eis verbum, prout poterant audire:
======= Mark 4:34 ============
Mar 4:34 and He did not speak to them without a parable; but He was explaining everything privately to His own disciples. 
Mar 4:34 sine parabola autem non loquebatur eis: seorsum autem discipulis suis disserebat omnia.~
======= Mark 4:35 ============
Mar 4:35  On that day, when evening came, He said to them, "Let us go over to the other side."
Mar 4:35 Et ait illis in illa die, cum sero esset factum: Transeamus contra.
======= Mark 4:36 ============
Mar 4:36  Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him. 
Mar 4:36 Et dimittentes turbam, assumunt eum ita ut erat in navi: et aliæ naves erant cum illo.
======= Mark 4:37 ============
Mar 4:37  And there arose a fierce gale of wind, and the waves were breaking over the boat so much that the boat was already filling up. 
Mar 4:37 Et facta est procella magna venti, et fluctus mittebat in navim, ita ut impleretur navis.
======= Mark 4:38 ============
Mar 4:38  Jesus Himself was in the stern, asleep on the cushion; and they woke Him and said to Him, "Teacher, do You not care that we are perishing?"
Mar 4:38 Et erat ipse in puppi super cervical dormiens: et excitant eum, et dicunt illi: Magister, non ad te pertinet, quia perimus?
======= Mark 4:39 ============
Mar 4:39  And He got up and rebuked the wind and said to the sea, "Hush, be still." And the wind died down and it became perfectly calm. 
Mar 4:39 Et exsurgens comminatus est vento, et dixit mari: Tace, obmutesce. Et cessavit ventus: et facta est tranquillitas magna.
======= Mark 4:40 ============
Mar 4:40  And He said to them, "Why are you afraid? Do you still have no faith?"
Mar 4:40 Et ait illis: Quid timidi estis? necdum habetis fidem? 
======= Mark 4:41 ============
Mar 4:41  They became very much afraid and said to one another, "Who then is this, that even the wind and the sea obey Him?" 
Mar 4:41 et timuerunt timore magno, et dicebant ad alterutrum: Quis, putas, est iste, quia et ventus et mare obediunt ei?
======= Mark 5:1 ============
Mar 5:1  They came to the other side of the sea, into the country of the Gerasenes. 
Mar 5:1 Et venerunt trans fretum maris in regionem Gerasenorum.
======= Mark 5:2 ============
Mar 5:2  When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, 
Mar 5:2 Et exeunti ei de navi, statim occurrit de monumentis homo in spiritu immundo,
======= Mark 5:3 ============
Mar 5:3 and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain; 
Mar 5:3 qui domicilium habebat in monumentis, et neque catenis jam quisquam poterat eum ligare:
======= Mark 5:4 ============
Mar 5:4 because he had often been bound with shackles and chains, and the chains had been torn apart by him and the shackles broken in pieces, and no one was strong enough to subdue him. 
Mar 5:4 quoniam sæpe compedibus et catenis vinctus, dirupisset catenas, et compedes comminuisset, et nemo poterat eum domare:
======= Mark 5:5 ============
Mar 5:5  Constantly, night and day, he was screaming among the tombs and in the mountains, and gashing himself with stones. 
Mar 5:5 et semper die ac nocte in monumentis, et in montibus erat, clamans, et concidens se lapidibus.
======= Mark 5:6 ============
Mar 5:6  Seeing Jesus from a distance, he ran up and bowed down before Him; 
Mar 5:6 Videns autem Jesum a longe, cucurrit, et adoravit eum:
======= Mark 5:7 ============
Mar 5:7 and shouting with a loud voice, he said, "What business do we have with each other, Jesus, Son of the Most High God? I implore You by God, do not torment me!"
Mar 5:7 et clamans voce magna dixit: Quid mihi et tibi, Jesu Fili Dei altissimi? adjuro te per Deum, ne me torqueas.
======= Mark 5:8 ============
Mar 5:8  For He had been saying to him, "Come out of the man, you unclean spirit!"
Mar 5:8 Dicebat enim illi: Exi spiritus immunde ab homine.
======= Mark 5:9 ============
Mar 5:9  And He was asking him, "What is your name?" And he said to Him, "My name is Legion; for we are many."
Mar 5:9 Et interrogabat eum: Quod tibi nomen est? Et dicit ei: Legio mihi nomen est, quia multi sumus.
======= Mark 5:10 ============
Mar 5:10  And he began to implore Him earnestly not to send them out of the country. 
Mar 5:10 Et deprecabatur eum multum, ne se expelleret extra regionem.
======= Mark 5:11 ============
Mar 5:11  Now there was a large herd of swine feeding nearby on the mountain. 
Mar 5:11 Erat autem ibi circa montem grex porcorum magnus, pascens.
======= Mark 5:12 ============
Mar 5:12  The demons implored Him, saying, "Send us into the swine so that we may enter them."
Mar 5:12 Et deprecabantur eum spiritus, dicentes: Mitte nos in porcos ut in eos introëamus.
======= Mark 5:13 ============
Mar 5:13  Jesus gave them permission. And coming out, the unclean spirits entered the swine; and the herd rushed down the steep bank into the sea, about two thousand of them; and they were drowned in the sea. 
Mar 5:13 Et concessit eis statim Jesus. Et exeuntes spiritus immundi introierunt in porcos: et magno impetu grex præcipitatus est in mare ad duo millia, et suffocati sunt in mari.
======= Mark 5:14 ============
Mar 5:14  Their herdsmen ran away and reported it in the city and in the country. And the people came to see what it was that had happened. 
Mar 5:14 Qui autem pascebant eos, fugerunt, et nuntiaverunt in civitatem et in agros. Et egressi sunt videre quid esset factum:
======= Mark 5:15 ============
Mar 5:15  They came to Jesus and observed the man who had been demon-possessed sitting down, clothed and in his right mind, the very man who had had the "legion"; and they became frightened. 
Mar 5:15 et veniunt ad Jesum: et vident illum qui a dæmonio vexabatur, sedentem, vestitum, et sanæ mentis, et timuerunt.
======= Mark 5:16 ============
Mar 5:16  Those who had seen it described to them how it had happened to the demon-possessed man, and all about the swine. 
Mar 5:16 Et narraverunt illis, qui viderant, qualiter factum esset ei qui dæmonium habuerat, et de porcis.
======= Mark 5:17 ============
Mar 5:17  And they began to implore Him to leave their region. 
Mar 5:17 Et rogare cœperunt eum ut discederet de finibus eorum.
======= Mark 5:18 ============
Mar 5:18  As He was getting into the boat, the man who had been demon-possessed was imploring Him that he might accompany Him. 
Mar 5:18 Cumque ascenderet navim, cœpit illum deprecari, qui a dæmonio vexatus fuerat, ut esset cum illo,
======= Mark 5:19 ============
Mar 5:19  And He did not let him, but He said to him, "Go home to your people and report to them what great things the Lord has done for you, and how He had mercy on you."
Mar 5:19 et non admisit eum, sed ait illi: Vade in domum tuam ad tuos, et annuntia illis quanta tibi Dominus fecerit, et misertus sit tui.
======= Mark 5:20 ============
Mar 5:20  And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed. 
Mar 5:20 Et abiit, et cœpit prædicare in Decapoli, quanta sibi fecisset Jesus: et omnes mirabantur.
======= Mark 5:21 ============
Mar 5:21  When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and so He stayed by the seashore. 
Mar 5:21 Et cum transcendisset Jesus in navi rursum trans fretum, convenit turba multa ad eum, et erat circa mare.~
======= Mark 5:22 ============
Mar 5:22  One of the synagogue officials named Jairus came up, and on seeing Him, fell at His feet
Mar 5:22 Et venit quidam de archisynagogis nomine Jairus, et videns eum procidit ad pedes ejus,
======= Mark 5:23 ============
Mar 5:23 and implored Him earnestly, saying, "My little daughter is at the point of death; please come and lay Your hands on her, so that she will get well and live."
Mar 5:23 et deprecabatur eum multum, dicens: Quoniam filia mea in extremis est, veni, impone manum super eam, ut salva sit, et vivat.
======= Mark 5:24 ============
Mar 5:24  And He went off with him; and a large crowd was following Him and pressing in on Him. 
Mar 5:24 Et abiit cum illo, et sequebatur eum turba multa, et comprimebant eum.
======= Mark 5:25 ============
Mar 5:25  A woman who had had a hemorrhage for twelve years, 
Mar 5:25 Et mulier, quæ erat in profluvio sanguinis annis duodecim,
======= Mark 5:26 ============
Mar 5:26 and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse--
Mar 5:26 et fuerat multa perpessa a compluribus medicis: et erogaverat omnia sua, nec quidquam profecerat, sed magis deterius habebat:
======= Mark 5:27 ============
Mar 5:27 after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. 
Mar 5:27 cum audisset de Jesu, venit in turba retro, et tetigit vestimentum ejus:
======= Mark 5:28 ============
Mar 5:28  For she thought, "If I just touch His garments, I will get well."
Mar 5:28 dicebat enim: Quia si vel vestimentum ejus tetigero, salva ero.
======= Mark 5:29 ============
Mar 5:29  Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction. 
Mar 5:29 Et confestim siccatus est fons sanguinis ejus: et sensit corpore quia sanata esset a plaga.
======= Mark 5:30 ============
Mar 5:30  Immediately Jesus, perceiving in Himself that the power proceeding from Him had gone forth, turned around in the crowd and said, "Who touched My garments?"
Mar 5:30 Et statim Jesus in semetipso cognoscens virtutem quæ exierat de illo, conversus ad turbam, aiebat: Quis tetigit vestimenta mea?
======= Mark 5:31 ============
Mar 5:31  And His disciples said to Him, "You see the crowd pressing in on You, and You say, 'Who touched Me?'"
Mar 5:31 Et dicebant ei discipuli sui: Vides turbam comprimentem te, et dicis: Quis me tetigit?
======= Mark 5:32 ============
Mar 5:32  And He looked around to see the woman who had done this. 
Mar 5:32 Et circumspiciebat videre eam, quæ hoc fecerat.
======= Mark 5:33 ============
Mar 5:33  But the woman fearing and trembling, aware of what had happened to her, came and fell down before Him and told Him the whole truth. 
Mar 5:33 Mulier vero timens et tremens, sciens quod factum esset in se, venit et procidit ante eum, et dixit ei omnem veritatem.
======= Mark 5:34 ============
Mar 5:34  And He said to her, "Daughter, your faith has made you well; go in peace and be healed of your affliction."
Mar 5:34 Ille autem dixit ei: Filia, fides tua te salvam fecit: vade in pace, et esto sana a plaga tua.
======= Mark 5:35 ============
Mar 5:35  While He was still speaking, they came from the house of the synagogue official, saying, "Your daughter has died; why trouble the Teacher anymore?"
Mar 5:35 Adhuc eo loquente, veniunt ab archisynagogo, dicentes: Quia filia tua mortua est: quid ultra vexas magistrum?
======= Mark 5:36 ============
Mar 5:36  But Jesus, overhearing what was being spoken, said to the synagogue official, "Do not be afraid any longer, only believe."
Mar 5:36 Jesus autem audito verbo quod dicebatur, ait archisynagogo: Noli timere: tantummodo crede.
======= Mark 5:37 ============
Mar 5:37  And He allowed no one to accompany Him, except Peter and James and John the brother of James. 
Mar 5:37 Et non admisit quemquam se sequi nisi Petrum, et Jacobum, et Joannem fratrem Jacobi.
======= Mark 5:38 ============
Mar 5:38  They came to the house of the synagogue official; and He saw a commotion, and people loudly weeping and wailing. 
Mar 5:38 Et veniunt in domum archisynagogi, et videt tumultum, et flentes, et ejulantes multum.
======= Mark 5:39 ============
Mar 5:39  And entering in, He said to them, "Why make a commotion and weep? The child has not died, but is asleep."
Mar 5:39 Et ingressus, ait illis: Quid turbamini, et ploratis? puella non est mortua, sed dormit.
======= Mark 5:40 ============
Mar 5:40  They began laughing at Him. But putting them all out, He took along the child's father and mother and His own companions, and entered the room where the child was. 
Mar 5:40 Et irridebant eum. Ipse vero ejectis omnibus assumit patrem, et matrem puellæ, et qui secum erant, et ingreditur ubi puella erat jacens.
======= Mark 5:41 ============
Mar 5:41  Taking the child by the hand, He said to her, "Talitha kum!" (which translated means, "Little girl, I say to you, get up!"). 
Mar 5:41 Et tenens manum puellæ, ait illi: Talitha cumi, quod est interpretatum: Puella (tibi dico), surge.
======= Mark 5:42 ============
Mar 5:42  Immediately the girl got up and began to walk, for she was twelve years old. And immediately they were completely astounded. 
Mar 5:42 Et confestim surrexit puella, et ambulabat: erat autem annorum duodecim: et obstupuerunt stupore magno.
======= Mark 5:43 ============
Mar 5:43  And He gave them strict orders that no one should know about this, and He said that something should be given her to eat. 
Mar 5:43 Et præcepit illis vehementer ut nemo id sciret: et dixit dari illi manducare.
======= Mark 6:1 ============
Mar 6:1  Jesus went out from there and came into His hometown; and His disciples followed Him. 
Mar 6:1 Et egressus inde, abiit in patriam suam: et sequebantur eum discipuli sui:
======= Mark 6:2 ============
Mar 6:2  When the Sabbath came, He began to teach in the synagogue; and the many listeners were astonished, saying, "Where did this man get these things, and what is this wisdom given to Him, and such miracles as these performed by His hands? 
Mar 6:2 et facto sabbato cœpit in synagoga docere: et multi audientes admirabantur in doctrina ejus, dicentes: Unde huic hæc omnia? et quæ est sapientia, quæ data est illi, et virtutes tales, quæ per manus ejus efficiuntur?
======= Mark 6:3 ============
Mar 6:3  Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they took offense at Him. 
Mar 6:3 Nonne hic est faber, filius Mariæ, frater Jacobi, et Joseph, et Judæ, et Simonis? nonne et sorores ejus hic nobiscum sunt? Et scandalizabantur in illo.
======= Mark 6:4 ============
Mar 6:4  Jesus said to them, "A prophet is not without honor except in his hometown and among his own relatives and in his own household."
Mar 6:4 Et dicebat illis Jesus: Quia non est propheta sine honore nisi in patria sua, et in domo sua, et in cognatione sua.
======= Mark 6:5 ============
Mar 6:5  And He could do no miracle there except that He laid His hands on a few sick people and healed them. 
Mar 6:5 Et non poterat ibi virtutem ullam facere, nisi paucos infirmos impositis manibus curavit:
======= Mark 6:6 ============
Mar 6:6  And He wondered at their unbelief. And He was going around the villages teaching. 
Mar 6:6 et mirabatur propter incredulitatem eorum, et circuibat castella in circuitu docens.~
======= Mark 6:7 ============
Mar 6:7  And He summoned the twelve and began to send them out in pairs, and gave them authority over the unclean spirits; 
Mar 6:7 Et vocavit duodecim: et cœpit eos mittere binos, et dabat illis potestatem spirituum immundorum.
======= Mark 6:8 ============
Mar 6:8 and He instructed them that they should take nothing for their journey, except a mere staff--no bread, no bag, no money in their belt--
Mar 6:8 Et præcepit eis ne quid tollerent in via, nisi virgam tantum: non peram, non panem, neque in zona æs,
======= Mark 6:9 ============
Mar 6:9 but to wear sandals; and He added, "Do not put on two tunics."
Mar 6:9 sed calceatos sandaliis, et ne induerentur duabus tunicis.
======= Mark 6:10 ============
Mar 6:10  And He said to them, "Wherever you enter a house, stay there until you leave town. 
Mar 6:10 Et dicebat eis: Quocumque introieritis in domum, illic manete donec exeatis inde:
======= Mark 6:11 ============
Mar 6:11  Any place that does not receive you or listen to you, as you go out from there, shake the dust off the soles of your feet for a testimony against them."
Mar 6:11 et quicumque non receperint vos, nec audierint vos, exeuntes inde, excutite pulverem de pedibus vestris in testimonium illis.
======= Mark 6:12 ============
Mar 6:12  They went out and preached that men should repent. 
Mar 6:12 Et exeuntes prædicabant ut pœnitentiam agerent:
======= Mark 6:13 ============
Mar 6:13  And they were casting out many demons and were anointing with oil many sick people and healing them. 
Mar 6:13 et dæmonia multa ejiciebant, et ungebant oleo multos ægros, et sanabant.~
======= Mark 6:14 ============
Mar 6:14  And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."
Mar 6:14 Et audivit rex Herodes (manifestum enim factum est nomen ejus), et dicebat: Quia Joannes Baptista resurrexit a mortuis: et propterea virtutes operantur in illo.
======= Mark 6:15 ============
Mar 6:15  But others were saying, "He is Elijah." And others were saying, "He is a prophet, like one of the prophets of old."
Mar 6:15 Alii autem dicebant: Quia Elias est; alii vero dicebant: Quia propheta est, quasi unus ex prophetis.
======= Mark 6:16 ============
Mar 6:16  But when Herod heard of it, he kept saying, "John, whom I beheaded, has risen!"
Mar 6:16 Quo audito Herodes ait: Quem ego decollavi Joannem, hic a mortuis resurrexit.
======= Mark 6:17 ============
Mar 6:17  For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her. 
Mar 6:17 Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam.
======= Mark 6:18 ============
Mar 6:18  For John had been saying to Herod, "It is not lawful for you to have your brother's wife."
Mar 6:18 Dicebat enim Joannes Herodi: Non licet tibi habere uxorem fratris tui.
======= Mark 6:19 ============
Mar 6:19  Herodias had a grudge against him and wanted to put him to death and could not do so; 
Mar 6:19 Herodias autem insidiabatur illi: et volebat occidere eum, nec poterat.
======= Mark 6:20 ============
Mar 6:20 for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. 
Mar 6:20 Herodes enim metuebat Joannem, sciens eum virum justum et sanctum: et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat.
======= Mark 6:21 ============
Mar 6:21  A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; 
Mar 6:21 Et cum dies opportunus accidisset, Herodes natalis sui cœnam fecit principibus, et tribunis, et primis Galilææ:
======= Mark 6:22 ============
Mar 6:22 and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, "Ask me for whatever you want and I will give it to you."
Mar 6:22 cumque introisset filia ipsius Herodiadis, et saltasset, et placuisset Herodi, simulque recumbentibus, rex ait puellæ: Pete a me quod vis, et dabo tibi:
======= Mark 6:23 ============
Mar 6:23  And he swore to her, "Whatever you ask of me, I will give it to you; up to half of my kingdom."
Mar 6:23 et juravit illi: Quia quidquid petieris dabo tibi, licet dimidium regni mei.
======= Mark 6:24 ============
Mar 6:24  And she went out and said to her mother, "What shall I ask for?" And she said, "The head of John the Baptist."
Mar 6:24 Quæ cum exisset, dixit matri suæ: Quid petam? At illa dixit: Caput Joannis Baptistæ.
======= Mark 6:25 ============
Mar 6:25  Immediately she came in a hurry to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."
Mar 6:25 Cumque introisset statim cum festinatione ad regem, petivit dicens: Volo ut protinus des mihi in disco caput Joannis Baptistæ.
======= Mark 6:26 ============
Mar 6:26  And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. 
Mar 6:26 Et contristatus est rex: propter jusjurandum, et propter simul discumbentes, noluit eam contristare:
======= Mark 6:27 ============
Mar 6:27  Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, 
Mar 6:27 sed misso speculatore præcepit afferri caput ejus in disco. Et decollavit eum in carcere,
======= Mark 6:28 ============
Mar 6:28 and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. 
Mar 6:28 et attulit caput ejus in disco: et dedit illud puellæ, et puella dedit matri suæ.
======= Mark 6:29 ============
Mar 6:29  When his disciples heard about this, they came and took away his body and laid it in a tomb. 
Mar 6:29 Quo audito, discipuli ejus venerunt, et tulerunt corpus ejus: et posuerunt illud in monumento.~
======= Mark 6:30 ============
Mar 6:30  The apostles gathered together with Jesus; and they reported to Him all that they had done and taught. 
Mar 6:30 Et convenientes Apostoli ad Jesum, renuntiaverunt ei omnia quæ egerant, et docuerant.
======= Mark 6:31 ============
Mar 6:31  And He said to them, "Come away by yourselves to a secluded place and rest a while." (For there were many people coming and going, and they did not even have time to eat. )
Mar 6:31 Et ait illis: Venite seorsum in desertum locum, et requiescite pusillum. Erant enim qui veniebant et redibant multi: et nec spatium manducandi habebant.
======= Mark 6:32 ============
Mar 6:32  They went away in the boat to a secluded place by themselves. 
Mar 6:32 Et ascendentes in navim, abierunt in desertum locum seorsum.
======= Mark 6:33 ============
Mar 6:33  The people saw them going, and many recognized them and ran there together on foot from all the cities, and got there ahead of them. 
Mar 6:33 Et viderunt eos abeuntes, et cognoverunt multi: et pedestres de omnibus civitatibus concurrerunt illuc, et prævenerunt eos.
======= Mark 6:34 ============
Mar 6:34  When Jesus went ashore, He saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things. 
Mar 6:34 Et exiens vidit turbam multam Jesus: et misertus est super eos, quia erant sicut oves non habentes pastorem, et cœpit docere multa.
======= Mark 6:35 ============
Mar 6:35  When it was already quite late, His disciples came to Him and said, "This place is desolate and it is already quite late; 
Mar 6:35 Et cum jam hora multa fieret, accesserunt discipuli ejus, dicentes: Desertus est locus hic, et jam hora præteriit:
======= Mark 6:36 ============
Mar 6:36 send them away so that they may go into the surrounding countryside and villages and buy themselves something to eat."
Mar 6:36 dimitte illos, ut euntes in proximas villas et vicos, emant sibi cibos, quos manducent.
======= Mark 6:37 ============
Mar 6:37  But He answered them, "You give them something to eat!" And they said to Him, "Shall we go and spend two hundred denarii on bread and give them something to eat?"
Mar 6:37 Et respondens ait illis: Date illis vos manducare. Et dixerunt ei: Euntes emamus ducentis denariis panes, et dabimus illis manducare.
======= Mark 6:38 ============
Mar 6:38  And He said to them, "How many loaves do you have? Go look!" And when they found out, they said, "Five, and two fish."
Mar 6:38 Et dicit eis: Quot panes habetis? ite, et videte. Et cum cognovissent, dicunt: Quinque, et duos pisces.
======= Mark 6:39 ============
Mar 6:39  And He commanded them all to sit down by groups on the green grass. 
Mar 6:39 Et præcepit illis ut accumbere facerent omnes secundum contubernia super viride fœnum.
======= Mark 6:40 ============
Mar 6:40  They sat down in groups of hundreds and of fifties. 
Mar 6:40 Et discubuerunt in partes per centenos et quinquagenos.
======= Mark 6:41 ============
Mar 6:41  And He took the five loaves and the two fish, and looking up toward heaven, He blessed the food and broke the loaves and He kept giving them to the disciples to set before them; and He divided up the two fish among them all. 
Mar 6:41 Et acceptis quinque panibus et duobus pisces, intuens in cælum, benedixit, et fregit panes, et dedit discipulis suis, ut ponerent ante eos: et duos pisces divisit omnibus.
======= Mark 6:42 ============
Mar 6:42  They all ate and were satisfied, 
Mar 6:42 Et manducaverunt omnes, et saturati sunt.
======= Mark 6:43 ============
Mar 6:43 and they picked up twelve full baskets of the broken pieces, and also of the fish. 
Mar 6:43 Et sustulerunt reliquias, fragmentorum duodecim cophinos plenos, et de piscibus.
======= Mark 6:44 ============
Mar 6:44  There were five thousand men who ate the loaves. 
Mar 6:44 Erant autem qui manducaverunt quinque millia virorum.~
======= Mark 6:45 ============
Mar 6:45  Immediately Jesus made His disciples get into the boat and go ahead of Him to the other side to Bethsaida, while He Himself was sending the crowd away. 
Mar 6:45 Et statim coëgit discipulos suos ascendere navim, ut præcederent eum trans fretum ad Bethsaidam, dum ipse dimitteret populum.
======= Mark 6:46 ============
Mar 6:46  After bidding them farewell, He left for the mountain to pray. 
Mar 6:46 Et cum dimisisset eos, abiit in montem orare.
======= Mark 6:47 ============
Mar 6:47  When it was evening, the boat was in the middle of the sea, and He was alone on the land. 
Mar 6:47 Et cum sero esset, erat navis in medio mari et ipse solus in terra.
======= Mark 6:48 ============
Mar 6:48  Seeing them straining at the oars, for the wind was against them, at about the fourth watch of the night He came to them, walking on the sea; and He intended to pass by them. 
Mar 6:48 Et videns eos laborantes in remigando (erat enim ventus contrarius eis) et circa quartam vigiliam noctis venit ad eos ambulans supra mare: et volebat præterire eos.
======= Mark 6:49 ============
Mar 6:49  But when they saw Him walking on the sea, they supposed that it was a ghost, and cried out; 
Mar 6:49 At illi ut viderunt eum ambulantem supra mare, putaverunt phantasma esse, et exclamaverunt.
======= Mark 6:50 ============
Mar 6:50 for they all saw Him and were terrified. But immediately He spoke with them and said to them, "Take courage; it is I, do not be afraid."
Mar 6:50 Omnes enim viderunt eum, et conturbati sunt. Et statim locutus est cum eis, et dixit eis: Confidite, ego sum: nolite timere.
======= Mark 6:51 ============
Mar 6:51  Then He got into the boat with them, and the wind stopped; and they were utterly astonished, 
Mar 6:51 Et ascendit ad illos in navim, et cessavit ventus. Et plus magis intra se stupebant:
======= Mark 6:52 ============
Mar 6:52 for they had not gained any insight from the incident of the loaves, but their heart was hardened. 
Mar 6:52 non enim intellexerunt de panibus: erat enim cor eorum obcæcatum.
======= Mark 6:53 ============
Mar 6:53  When they had crossed over they came to land at Gennesaret, and moored to the shore. 
Mar 6:53 Et cum transfretassent, venerunt in terram Genesareth, et applicuerunt.
======= Mark 6:54 ============
Mar 6:54  When they got out of the boat, immediately the people recognized Him, 
Mar 6:54 Cumque egressi essent de navi, continuo cognoverunt eum:
======= Mark 6:55 ============
Mar 6:55 and ran about that whole country and began to carry here and there on their pallets those who were sick, to the place they heard He was. 
Mar 6:55 et percurrentes universam regionem illam, cœperunt in grabatis eos, qui se male habebant, circumferre, ubi audiebant eum esse.
======= Mark 6:56 ============
Mar 6:56  Wherever He entered villages, or cities, or countryside, they were laying the sick in the market places, and imploring Him that they might just touch the fringe of His cloak; and as many as touched it were being cured. 
Mar 6:56 Et quocumque introibat, in vicos, vel in villas aut civitates, in plateis ponebant infirmos, et deprecabantur eum, ut vel fimbriam vestimenti ejus tangerent, et quotquot tangebant eum, salvi fiebant.
======= Mark 7:1 ============
Mar 7:1  The Pharisees and some of the scribes gathered around Him when they had come from Jerusalem, 
Mar 7:1 Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.
======= Mark 7:2 ============
Mar 7:2 and had seen that some of His disciples were eating their bread with impure hands, that is, unwashed. 
Mar 7:2 Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.
======= Mark 7:3 ============
Mar 7:3 (For the Pharisees and all the Jews do not eat unless they carefully wash their hands, thus observing the traditions of the elders; 
Mar 7:3 Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:
======= Mark 7:4 ============
Mar 7:4 and when they come from the market place, they do not eat unless they cleanse themselves; and there are many other things which they have received in order to observe, such as the washing of cups and pitchers and copper pots. )
Mar 7:4 et a foro nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:
======= Mark 7:5 ============
Mar 7:5  The Pharisees and the scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?"
Mar 7:5 et interrogabant eum pharisæi et scribæ: Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem?
======= Mark 7:6 ============
Mar 7:6  And He said to them, "Rightly did Isaiah prophesy of you hypocrites, as it is written: 'THIS PEOPLE HONORS ME WITH THEIR LIPS, BUT THEIR HEART IS FAR AWAY FROM ME. 
Mar 7:6 At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: [Populus hic labiis me honorat, cor autem eorum longe est a me:
======= Mark 7:7 ============
Mar 7:7 'BUT IN VAIN DO THEY WORSHIP ME, TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'
Mar 7:7 in vanum autem me colunt, docentes doctrinas, et præcepta hominum.]
======= Mark 7:8 ============
Mar 7:8  Neglecting the commandment of God, you hold to the tradition of men."
Mar 7:8 Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum: et alia similia his facitis multa.
======= Mark 7:9 ============
Mar 7:9  He was also saying to them, "You are experts at setting aside the commandment of God in order to keep your tradition. 
Mar 7:9 Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.
======= Mark 7:10 ============
Mar 7:10  For Moses said, 'HONOR YOUR FATHER AND YOUR MOTHER'; and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER, IS TO BE PUT TO DEATH'; 
Mar 7:10 Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.
======= Mark 7:11 ============
Mar 7:11 but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God), '
Mar 7:11 Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
======= Mark 7:12 ============
Mar 7:12 you no longer permit him to do anything for his father or his mother; 
Mar 7:12 et ultra non dimittitis eum quidquam facere patri suo, aut matri,
======= Mark 7:13 ============
Mar 7:13 thus invalidating the word of God by your tradition which you have handed down; and you do many things such as that." 
Mar 7:13 rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia hujusmodi multa facitis.~
======= Mark 7:14 ============
Mar 7:14  After He called the crowd to Him again, He began saying to them, "Listen to Me, all of you, and understand: 
Mar 7:14 Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.
======= Mark 7:15 ============
Mar 7:15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. 
Mar 7:15 Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.
======= Mark 7:16 ============
Mar 7:16 ["If anyone has ears to hear, let him hear."]
Mar 7:16 Si quis habet aures audiendi, audiat.
======= Mark 7:17 ============
Mar 7:17  When he had left the crowd and entered the house, His disciples questioned Him about the parable. 
Mar 7:17 Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.
======= Mark 7:18 ============
Mar 7:18  And He said to them, "Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, 
Mar 7:18 Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:
======= Mark 7:19 ============
Mar 7:19 because it does not go into his heart, but into his stomach, and is eliminated?" (Thus He declared all foods clean. )
Mar 7:19 quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas?
======= Mark 7:20 ============
Mar 7:20  And He was saying, "That which proceeds out of the man, that is what defiles the man. 
Mar 7:20 Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.
======= Mark 7:21 ============
Mar 7:21  For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, 
Mar 7:21 Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,
======= Mark 7:22 ============
Mar 7:22 deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. 
Mar 7:22 furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.
======= Mark 7:23 ============
Mar 7:23  All these evil things proceed from within and defile the man." 
Mar 7:23 Omnia hæc mala ab intus procedunt, et communicant hominem.~
======= Mark 7:24 ============
Mar 7:24  Jesus got up and went away from there to the region of Tyre. And when He had entered a house, He wanted no one to know of it; yet He could not escape notice. 
Mar 7:24 Et inde surgens abiit in fines Tyri et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.
======= Mark 7:25 ============
Mar 7:25  But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 
Mar 7:25 Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.
======= Mark 7:26 ============
Mar 7:26  Now the woman was a Gentile, of the Syrophoenician race. And she kept asking Him to cast the demon out of her daughter. 
Mar 7:26 Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.
======= Mark 7:27 ============
Mar 7:27  And He was saying to her, "Let the children be satisfied first, for it is not good to take the children's bread and throw it to the dogs."
Mar 7:27 Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.
======= Mark 7:28 ============
Mar 7:28  But she answered and said to Him, "Yes, Lord, but even the dogs under the table feed on the children's crumbs."
Mar 7:28 At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.
======= Mark 7:29 ============
Mar 7:29  And He said to her, "Because of this answer go; the demon has gone out of your daughter."
Mar 7:29 Et ait illi: Propter hunc sermonem vade: exiit dæmonium a filia tua.
======= Mark 7:30 ============
Mar 7:30  And going back to her home, she found the child lying on the bed, the demon having left. 
Mar 7:30 Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.~
======= Mark 7:31 ============
Mar 7:31  Again He went out from the region of Tyre, and came through Sidon to the Sea of Galilee, within the region of Decapolis. 
Mar 7:31 Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.
======= Mark 7:32 ============
Mar 7:32  They brought to Him one who was deaf and spoke with difficulty, and they implored Him to lay His hand on him. 
Mar 7:32 Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.
======= Mark 7:33 ============
Mar 7:33  Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after spitting, He touched his tongue with the saliva; 
Mar 7:33 Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus: et exspuens, tetigit linguam ejus:
======= Mark 7:34 ============
Mar 7:34 and looking up to heaven with a deep sigh, He said to him, "Ephphatha!" that is, "Be opened!"
Mar 7:34 et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est, Adaperire.
======= Mark 7:35 ============
Mar 7:35  And his ears were opened, and the impediment of his tongue was removed, and he began speaking plainly. 
Mar 7:35 Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.
======= Mark 7:36 ============
Mar 7:36  And He gave them orders not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. 
Mar 7:36 Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:
======= Mark 7:37 ============
Mar 7:37  They were utterly astonished, saying, "He has done all things well; He makes even the deaf to hear and the mute to speak." 
Mar 7:37 et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.
======= Mark 8:1 ============
Mar 8:1  In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them, 
Mar 8:1 In diebus illis iterum cum turba multa esset, nec haberent quod manducarent, convocatis discipulis, ait illis:
======= Mark 8:2 ============
Mar 8:2 "I feel compassion for the people because they have remained with Me now three days and have nothing to eat. 
Mar 8:2 Misereor super turbam: quia ecce jam triduo sustinent me, nec habent quod manducent:
======= Mark 8:3 ============
Mar 8:3  If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance."
Mar 8:3 et si dimisero eos jejunos in domum suam, deficient in via: quidam enim ex eis de longe venerunt.
======= Mark 8:4 ============
Mar 8:4  And His disciples answered Him, "Where will anyone be able to find enough bread here in this desolate place to satisfy these people?"
Mar 8:4 Et responderunt ei discipuli sui: Unde illos quis poterit saturare panibus in solitudine?
======= Mark 8:5 ============
Mar 8:5  And He was asking them, "How many loaves do you have?" And they said, "Seven."
Mar 8:5 Et interrogavit eos: Quot panes habetis? Qui dixerunt: Septem.
======= Mark 8:6 ============
Mar 8:6  And He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and started giving them to His disciples to serve to them, and they served them to the people. 
Mar 8:6 Et præcepit turbæ discumbere super terram. Et accipiens septem panes, gratias agens fregit, et dabat discipulis suis ut apponerent, et apposuerunt turbæ.
======= Mark 8:7 ============
Mar 8:7  They also had a few small fish; and after He had blessed them, He ordered these to be served as well. 
Mar 8:7 Et habebant pisciculos paucos: et ipsos benedixit, et jussit apponi.
======= Mark 8:8 ============
Mar 8:8  And they ate and were satisfied; and they picked up seven large baskets full of what was left over of the broken pieces. 
Mar 8:8 Et manducaverunt, et saturati sunt, et sustulerunt quod superaverat de fragmentis, septem sportas.
======= Mark 8:9 ============
Mar 8:9  About four thousand were there; and He sent them away. 
Mar 8:9 Erant autem qui manducaverunt, quasi quatuor millia: et dimisit eos.~
======= Mark 8:10 ============
Mar 8:10  And immediately He entered the boat with His disciples and came to the district of Dalmanutha. 
Mar 8:10 Et statim ascendens navim cum discipulis suis, venit in partes Dalmanutha.
======= Mark 8:11 ============
Mar 8:11  The Pharisees came out and began to argue with Him, seeking from Him a sign from heaven, to test Him. 
Mar 8:11 Et exierunt pharisæi, et cœperunt conquirere cum eo, quærentes ab illo signum de cælo, tentantes eum.
======= Mark 8:12 ============
Mar 8:12  Sighing deeply in His spirit, He said, "Why does this generation seek for a sign? Truly I say to you, no sign will be given to this generation."
Mar 8:12 Et ingemiscens spiritu, ait: Quid generatio ista signum quærit? Amen dico vobis, si dabitur generationi isti signum.
======= Mark 8:13 ============
Mar 8:13  Leaving them, He again embarked and went away to the other side. 
Mar 8:13 Et dimittens eos, ascendit iterum navim et abiit trans fretum.~
======= Mark 8:14 ============
Mar 8:14  And they had forgotten to take bread, and did not have more than one loaf in the boat with them. 
Mar 8:14 Et obliti sunt panes sumere: et nisi unum panem non habebant secum in navi.
======= Mark 8:15 ============
Mar 8:15  And He was giving orders to them, saying, "Watch out! Beware of the leaven of the Pharisees and the leaven of Herod."
Mar 8:15 Et præcipiebat eis, dicens: Videte, et cavete a fermento pharisæorum, et fermento Herodis.
======= Mark 8:16 ============
Mar 8:16  They began to discuss with one another the fact that they had no bread. 
Mar 8:16 Et cogitabant ad alterutrum, dicentes: quia panes non habemus.
======= Mark 8:17 ============
Mar 8:17  And Jesus, aware of this, said to them, "Why do you discuss the fact that you have no bread? Do you not yet see or understand? Do you have a hardened heart? 
Mar 8:17 Quo cognito, ait illis Jesus: Quid cogitatis, quia panes non habetis? nondum cognoscetis nec intelligitis? adhuc cæcatum habetis cor vestrum?
======= Mark 8:18 ============
Mar 8:18  Having eyes, do you not see? And having ears, do you not hear? And do you not remember, 
Mar 8:18 oculos habentes non videtis? et aures habentes non auditis? nec recordamini,
======= Mark 8:19 ============
Mar 8:19 when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?" They said to Him, "Twelve."
Mar 8:19 quando quinque panes fregi in quinque millia: quot cophinos fragmentorum plenos sustulistis? Dicunt ei: Duodecim.
======= Mark 8:20 ============
Mar 8:20 "When I broke the seven for the four thousand, how many large baskets full of broken pieces did you pick up?" And they said to Him, "Seven."
Mar 8:20 Quando et septem panes in quatuor millia: quot sportas fragmentorum tulistis? Et dicunt ei: Septem.
======= Mark 8:21 ============
Mar 8:21  And He was saying to them, "Do you not yet understand?"
Mar 8:21 Et dicebat eis: Quomodo nondum intelligitis?~
======= Mark 8:22 ============
Mar 8:22  And they came to Bethsaida. And they brought a blind man to Jesus and implored Him to touch him. 
Mar 8:22 Et veniunt Bethsaidam, et adducunt ei cæcum, et rogabant eum ut illum tangeret.
======= Mark 8:23 ============
Mar 8:23  Taking the blind man by the hand, He brought him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, "Do you see anything?"
Mar 8:23 Et apprehensa manu cæci, eduxit eum extra vicum: et exspuens in oculos ejus impositis manibus suis, interrogavit eum si quid videret.
======= Mark 8:24 ============
Mar 8:24  And he looked up and said, "I see men, for I see them like trees, walking around."
Mar 8:24 Et aspiciens, ait: Video homines velut arbores ambulantes.
======= Mark 8:25 ============
Mar 8:25  Then again He laid His hands on his eyes; and he looked intently and was restored, and began to see everything clearly. 
Mar 8:25 Deinde iterum imposuit manus super oculos ejus: et cœpit videre: et restitutus est ita ut clare videret omnia.
======= Mark 8:26 ============
Mar 8:26  And He sent him to his home, saying, "Do not even enter the village." 
Mar 8:26 Et misit illum in domum suam, dicens: Vade in domum tuam: et si in vicum introieris, nemini dixeris.~
======= Mark 8:27 ============
Mar 8:27  Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, "Who do people say that I am?"
Mar 8:27 Et egressus est Jesus, et discipuli ejus in castella Cæsareæ Philippi: et in via interrogabat discipulos suos, dicens eis: Quem me dicunt esse homines?
======= Mark 8:28 ============
Mar 8:28  They told Him, saying, "John the Baptist; and others say Elijah; but others, one of the prophets."
Mar 8:28 Qui responderunt illi, dicentes: Joannem Baptistam, alii Eliam, alii vero quasi unum de prophetis.
======= Mark 8:29 ============
Mar 8:29  And He continued by questioning them, "But who do you say that I am?" Peter answered and said to Him, "You are the Christ."
Mar 8:29 Tunc dicit illis: Vos vero quem me esse dicitis? Respondens Petrus, ait ei: Tu es Christus.
======= Mark 8:30 ============
Mar 8:30  And He warned them to tell no one about Him. 
Mar 8:30 Et comminatus est eis, ne cui dicerent de illo.~
======= Mark 8:31 ============
Mar 8:31  And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again. 
Mar 8:31 Et cœpit docere eos quoniam oportet Filium hominis pati multa, et reprobari a senioribus, et a summis sacerdotibus et scribis, et occidi: et post tres dies resurgere.
======= Mark 8:32 ============
Mar 8:32  And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. 
Mar 8:32 Et palam verbum loquebatur. Et apprehendens eum Petrus, cœpit increpare eum.
======= Mark 8:33 ============
Mar 8:33  But turning around and seeing His disciples, He rebuked Peter and said, "Get behind Me, Satan; for you are not setting your mind on God's interests, but man's."
Mar 8:33 Qui conversus, et videns discipulos suos, comminatus est Petro, dicens: Vade retro me Satana, quoniam non sapis quæ Dei sunt, sed quæ sunt hominum.~
======= Mark 8:34 ============
Mar 8:34  And He summoned the crowd with His disciples, and said to them, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. 
Mar 8:34 Et convocata turba cum discipulis suis, dixit eis: Si quis vult me sequi, deneget semetipsum: et tollat crucem suam, et sequatur me.
======= Mark 8:35 ============
Mar 8:35  For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel's will save it. 
Mar 8:35 Qui enim voluerit animam suam salvam facere, perdet eam: qui autem perdiderit animam suam propter me, et Evangelium, salvam faciet eam.
======= Mark 8:36 ============
Mar 8:36  For what does it profit a man to gain the whole world, and forfeit his soul? 
Mar 8:36 Quid enim proderit homini, si lucretur mundum totum et detrimentum animæ suæ faciat?
======= Mark 8:37 ============
Mar 8:37  For what will a man give in exchange for his soul? 
Mar 8:37 Aut quid dabit homo commutationis pro anima sua?
======= Mark 8:38 ============
Mar 8:38  For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels." 
Mar 8:38 Qui enim me confusus fuerit, et verba mea in generatione ista adultera et peccatrice, et Filius hominis confundetur eum, cum venerit in gloria Patris sui cum angelis sanctis.
======= Mark 9:1 ============
Mar 9:1  And Jesus was saying to them," Truly I say to you, there are some of those who are standing here who will not taste death until they see the kingdom of God after it has come with power."
Mar 9:1 Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
======= Mark 9:2 ============
Mar 9:2  Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them; 
Mar 9:2 Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
======= Mark 9:3 ============
Mar 9:3 and His garments became radiant and exceedingly white, as no launderer on earth can whiten them. 
Mar 9:3 Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
======= Mark 9:4 ============
Mar 9:4  Elijah appeared to them along with Moses; and they were talking with Jesus. 
Mar 9:4 Et apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.
======= Mark 9:5 ============
Mar 9:5  Peter said to Jesus, "Rabbi, it is good for us to be here; let us make three tabernacles, one for You, and one for Moses, and one for Elijah."
Mar 9:5 Et respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.
======= Mark 9:6 ============
Mar 9:6  For he did not know what to answer; for they became terrified. 
Mar 9:6 Non enim sciebat quid diceret: erant enim timore exterriti.
======= Mark 9:7 ============
Mar 9:7  Then a cloud formed, overshadowing them, and a voice came out of the cloud, "This is My beloved Son, listen to Him!"
Mar 9:7 Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.
======= Mark 9:8 ============
Mar 9:8  All at once they looked around and saw no one with them anymore, except Jesus alone. 
Mar 9:8 Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
======= Mark 9:9 ============
Mar 9:9  As they were coming down from the mountain, He gave them orders not to relate to anyone what they had seen, until the Son of Man rose from the dead. 
Mar 9:9 Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
======= Mark 9:10 ============
Mar 9:10  They seized upon that statement, discussing with one another what rising from the dead meant. 
Mar 9:10 Et verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
======= Mark 9:11 ============
Mar 9:11  They asked Him, saying, "Why is it that the scribes say that Elijah must come first?"
Mar 9:11 Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
======= Mark 9:12 ============
Mar 9:12  And He said to them, "Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt? 
Mar 9:12 Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
======= Mark 9:13 ============
Mar 9:13  But I say to you that Elijah has indeed come, and they did to him whatever they wished, just as it is written of him." 
Mar 9:13 Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.~
======= Mark 9:14 ============
Mar 9:14  When they came back to the disciples, they saw a large crowd around them, and some scribes arguing with them. 
Mar 9:14 Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
======= Mark 9:15 ============
Mar 9:15  Immediately, when the entire crowd saw Him, they were amazed and began running up to greet Him. 
Mar 9:15 Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
======= Mark 9:16 ============
Mar 9:16  And He asked them, "What are you discussing with them?"
Mar 9:16 Et interrogavit eos: Quid inter vos conquiritis?
======= Mark 9:17 ============
Mar 9:17  And one of the crowd answered Him, "Teacher, I brought You my son, possessed with a spirit which makes him mute; 
Mar 9:17 Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
======= Mark 9:18 ============
Mar 9:18 and whenever it seizes him, it slams him to the ground and he foams at the mouth, and grinds his teeth and stiffens out. I told Your disciples to cast it out, and they could not do it."
Mar 9:18 qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
======= Mark 9:19 ============
Mar 9:19  And He answered them and said, "O unbelieving generation, how long shall I be with you? How long shall I put up with you? Bring him to Me!"
Mar 9:19 Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
======= Mark 9:20 ============
Mar 9:20  They brought the boy to Him. When he saw Him, immediately the spirit threw him into a convulsion, and falling to the ground, he began rolling around and foaming at the mouth. 
Mar 9:20 Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
======= Mark 9:21 ============
Mar 9:21  And He asked his father, "How long has this been happening to him?" And he said, "From childhood. 
Mar 9:21 Et interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
======= Mark 9:22 ============
Mar 9:22  It has often thrown him both into the fire and into the water to destroy him. But if You can do anything, take pity on us and help us!"
Mar 9:22 et frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
======= Mark 9:23 ============
Mar 9:23  And Jesus said to him, "'If You can?' All things are possible to him who believes."
Mar 9:23 Jesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
======= Mark 9:24 ============
Mar 9:24  Immediately the boy's father cried out and said, "I do believe; help my unbelief."
Mar 9:24 Et continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
======= Mark 9:25 ============
Mar 9:25  When Jesus saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, "You deaf and mute spirit, I command you, come out of him and do not enter him again."
Mar 9:25 Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
======= Mark 9:26 ============
Mar 9:26  After crying out and throwing him into terrible convulsions, it came out; and the boy became so much like a corpse that most of them said, "He is dead!"
Mar 9:26 Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
======= Mark 9:27 ============
Mar 9:27  But Jesus took him by the hand and raised him; and he got up. 
Mar 9:27 Jesus autem tenens manum ejus elevavit eum, et surrexit.
======= Mark 9:28 ============
Mar 9:28  When He came into the house, His disciples began questioning Him privately, "Why could we not drive it out?"
Mar 9:28 Et cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
======= Mark 9:29 ============
Mar 9:29  And He said to them, "This kind cannot come out by anything but prayer." 
Mar 9:29 Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
======= Mark 9:30 ============
Mar 9:30  From there they went out and began to go through Galilee, and He did not want anyone to know about it. 
Mar 9:30 Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.~
======= Mark 9:31 ============
Mar 9:31  For He was teaching His disciples and telling them," The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later."
Mar 9:31 Docebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
======= Mark 9:32 ============
Mar 9:32  But they did not understand this statement, and they were afraid to ask Him. 
Mar 9:32 At illi ignorabant verbum: et timebant interrogare eum.~
======= Mark 9:33 ============
Mar 9:33  They came to Capernaum; and when He was in the house, He began to question them, "What were you discussing on the way?"
Mar 9:33 Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
======= Mark 9:34 ============
Mar 9:34  But they kept silent, for on the way they had discussed with one another which of them was the greatest. 
Mar 9:34 At illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
======= Mark 9:35 ============
Mar 9:35  Sitting down, He called the twelve and said to them, "If anyone wants to be first, he shall be last of all and servant of all."
Mar 9:35 Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
======= Mark 9:36 ============
Mar 9:36  Taking a child, He set him before them, and taking him in His arms, He said to them, 
Mar 9:36 Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
======= Mark 9:37 ============
Mar 9:37 "Whoever receives one child like this in My name receives Me; and whoever receives Me does not receive Me, but Him who sent Me." 
Mar 9:37 Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.~
======= Mark 9:38 ============
Mar 9:38  John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us."
Mar 9:38 Respondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
======= Mark 9:39 ============
Mar 9:39  But Jesus said, "Do not hinder him, for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me. 
Mar 9:39 Jesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
======= Mark 9:40 ============
Mar 9:40  For he who is not against us is for us. 
Mar 9:40 qui enim non est adversum vos, pro vobis est.
======= Mark 9:41 ============
Mar 9:41  For whoever gives you a cup of water to drink because of your name as followers of Christ, truly I say to you, he will not lose his reward. 
Mar 9:41 Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.~
======= Mark 9:42 ============
Mar 9:42 "Whoever causes one of these little ones who believe to stumble, it would be better for him if, with a heavy millstone hung around his neck, he had been cast into the sea. 
Mar 9:42 Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
======= Mark 9:43 ============
Mar 9:43  If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire, 
Mar 9:43 Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
======= Mark 9:44 ============
Mar 9:44 [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]
Mar 9:44 ubi vermis eorum non moritur, et ignis non extinguitur.
======= Mark 9:45 ============
Mar 9:45  If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, 
Mar 9:45 Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
======= Mark 9:46 ============
Mar 9:46 [where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED.]
Mar 9:46 ubi vermis eorum non moritur, et ignis non extinguitur.
======= Mark 9:47 ============
Mar 9:47  If your eye causes you to stumble, throw it out; it is better for you to enter the kingdom of God with one eye, than, having two eyes, to be cast into hell, 
Mar 9:47 Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
======= Mark 9:48 ============
Mar 9:48 where THEIR WORM DOES NOT DIE, AND THE FIRE IS NOT QUENCHED. 
Mar 9:48 ubi vermis eorum non moritur, et ignis non extinguitur.
======= Mark 9:49 ============
Mar 9:49 "For everyone will be salted with fire. 
Mar 9:49 Omnis enim igne salietur, et omnis victima sale salietur.
======= Mark 9:50 ============
Mar 9:50  Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another." 
Mar 9:50 Bonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
======= Mark 10:1 ============
Mar 10:1  Getting up, He went from there to the region of Judea and beyond the Jordan; crowds gathered around Him again, and, according to His custom, He once more began to teach them. 
Mar 10:1 Et inde exsurgens venit in fines Judææ ultra Jordanem: et conveniunt iterum turbæ ad eum: et sicut consueverat, iterum docebat illos.
======= Mark 10:2 ============
Mar 10:2  Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife. 
Mar 10:2 Et accedentes pharisæi interrogabant eum: Si licet vero uxorem dimittere: tentantes eum.
======= Mark 10:3 ============
Mar 10:3  And He answered and said to them, "What did Moses command you?"
Mar 10:3 At ille respondens, dixit eis: Quid vobis præcepit Moyses?
======= Mark 10:4 ============
Mar 10:4  They said, "Moses permitted a man to write a certificate of divorce and send her away."
Mar 10:4 Qui dixerunt: Moyses permisit libellum repudii scribere, et dimittere.
======= Mark 10:5 ============
Mar 10:5  But Jesus said to them, "Because of your hardness of heart he wrote you this commandment. 
Mar 10:5 Quibus respondens Jesus, ait: Ad duritiam cordis vestri scripsit vobis præceptum istud:
======= Mark 10:6 ============
Mar 10:6  But from the beginning of creation, God made them male and female. 
Mar 10:6 ab initio autem creaturæ masculum et feminam fecit eos Deus.
======= Mark 10:7 ============
Mar 10:7  For this reason a man shall leave his father and mother, 
Mar 10:7 Propter hoc relinquet homo patrem suum et matrem, et adhærebit ad uxorem suam:
======= Mark 10:8 ============
Mar 10:8 and the two shall become one flesh; so they are no longer two, but one flesh. 
Mar 10:8 et erunt duo in carne una. Itaque jam non sunt duo, sed una caro.
======= Mark 10:9 ============
Mar 10:9  What therefore God has joined together, let no man separate."
Mar 10:9 Quod ergo Deus conjunxit, homo non separet.
======= Mark 10:10 ============
Mar 10:10  In the house the disciples began questioning Him about this again. 
Mar 10:10 Et in domo iterum discipuli ejus de eodem interrogaverunt eum.
======= Mark 10:11 ============
Mar 10:11  And He said to them, "Whoever divorces his wife and marries another woman commits adultery against her; 
Mar 10:11 Et ait illis: Quicumque dimiserit uxorem suam, et aliam duxerit, adulterium committit super eam.
======= Mark 10:12 ============
Mar 10:12 and if she herself divorces her husband and marries another man, she is committing adultery." 
Mar 10:12 Et si uxor dimiserit virum suum, et alii nupserit, mœchatur.~
======= Mark 10:13 ============
Mar 10:13  And they were bringing children to Him so that He might touch them; but the disciples rebuked them. 
Mar 10:13 Et offerebant illi parvulos ut tangeret illos. Discipuli autem comminabantur offerentibus.
======= Mark 10:14 ============
Mar 10:14  But when Jesus saw this, He was indignant and said to them, "Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. 
Mar 10:14 Quos cum videret Jesus, indigne tulit, et ait illis: Sinite parvulos venire ad me, et ne prohibueritis eos: talium enim est regnum Dei.
======= Mark 10:15 ============
Mar 10:15  Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all."
Mar 10:15 Amen dico vobis: Quisquis non receperit regnum Dei velut parvulus, non intrabit in illud.
======= Mark 10:16 ============
Mar 10:16  And He took them in His arms and began blessing them, laying His hands on them. 
Mar 10:16 Et complexans eos, et imponens manus super illos, benedicebat eos.~
======= Mark 10:17 ============
Mar 10:17  As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, "Good Teacher, what shall I do to inherit eternal life?"
Mar 10:17 Et cum egressus esset in viam, procurrens quidam genu flexo ante eum, rogabat eum: Magister bone, quid faciam ut vitam æternam percipiam?
======= Mark 10:18 ============
Mar 10:18  And Jesus said to him, "Why do you call Me good? No one is good except God alone. 
Mar 10:18 Jesus autem dixit ei: Quid me dicis bonum? nemo bonus, nisi unus Deus.
======= Mark 10:19 ============
Mar 10:19  You know the commandments, 'Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.'"
Mar 10:19 Præcepta nosti: ne adulteres, ne occidas, ne fureris, ne falsum testimonium dixeris, ne fraudum feceris, honora patrem tuum et matrem.
======= Mark 10:20 ============
Mar 10:20  And he said to Him, "Teacher, I have kept all these things from my youth up."
Mar 10:20 At ille respondens, ait illi: Magister, hæc omnia observavi a juventute mea.
======= Mark 10:21 ============
Mar 10:21  Looking at him, Jesus felt a love for him and said to him, "One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me."
Mar 10:21 Jesus autem intuitus eum, dilexit eum, et dixit ei: Unum tibi deest: vade, quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
======= Mark 10:22 ============
Mar 10:22  But at these words he was saddened, and he went away grieving, for he was one who owned much property. 
Mar 10:22 Qui contristatus in verbo, abiit mœrens: erat enim habens multas possessiones.
======= Mark 10:23 ============
Mar 10:23  And Jesus, looking around, said to His disciples, "How hard it will be for those who are wealthy to enter the kingdom of God!"
Mar 10:23 Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent, in regnum Dei introibunt!
======= Mark 10:24 ============
Mar 10:24  The disciples were amazed at His words. But Jesus answered again and said to them, "Children, how hard it is to enter the kingdom of God! 
Mar 10:24 Discipuli autem obstupescebant in verbis ejus. At Jesus rursus respondens ait illis: Filioli, quam difficile est, confidentes in pecuniis, in regnum Dei introire!
======= Mark 10:25 ============
Mar 10:25  It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Mar 10:25 Facilius est camelum per foramen acus transire, quam divitem intrare in regnum Dei.
======= Mark 10:26 ============
Mar 10:26  They were even more astonished and said to Him, "Then who can be saved?"
Mar 10:26 Qui magis admirabantur, dicentes ad semetipsos: Et quis potest salvus fieri?
======= Mark 10:27 ============
Mar 10:27  Looking at them, Jesus said, "With people it is impossible, but not with God; for all things are possible with God."
Mar 10:27 Et intuens illos Jesus, ait: Apud homines impossibile est, sed non apud Deum: omnia enim possibilia sunt apud Deum.~
======= Mark 10:28 ============
Mar 10:28  Peter began to say to Him, "Behold, we have left everything and followed You."
Mar 10:28 Et cœpit ei Petrus dicere: Ecce nos dimisimus omnia, et secuti sumus te.
======= Mark 10:29 ============
Mar 10:29  Jesus said, "Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel's sake, 
Mar 10:29 Respondens Jesus, ait: Amen dico vobis: Nemo est qui reliquerit domum, aut fratres, aut sorores, aut patrem, aut matrem, aut filios, aut agros propter me et propter Evangelium,
======= Mark 10:30 ============
Mar 10:30 but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. 
Mar 10:30 qui non accipiat centies tantum, nunc in tempore hoc: domos, et fratres, et sorores, et matres, et filios, et agros, cum persecutionibus, et in sæculo futuro vitam æternam.
======= Mark 10:31 ============
Mar 10:31  But many who are first will be last, and the last, first." 
Mar 10:31 Multi autem erunt primi novissimi, et novissimi primi.~
======= Mark 10:32 ============
Mar 10:32  They were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him, 
Mar 10:32 Erant autem in via ascendentes Jerosolymam: et præcedebat illos Jesus, et stupebant: et sequentes timebant. Et assumens iterum duodecim, cœpit illis dicere quæ essent ei eventura.
======= Mark 10:33 ============
Mar 10:33 saying, "Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles. 
Mar 10:33 Quia ecce ascendimus Jerosolymam, et Filius hominis tradetur principibus sacerdotum, et scribis, et senioribus, et damnabunt eum morte, et tradent eum gentibus:
======= Mark 10:34 ============
Mar 10:34  They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again."
Mar 10:34 et illudent ei, et conspuent eum, et flagellabunt eum, et interficient eum: et tertia die resurget.~
======= Mark 10:35 ============
Mar 10:35  James and John, the two sons of Zebedee, came up to Jesus, saying, "Teacher, we want You to do for us whatever we ask of You."
Mar 10:35 Et accedunt ad eum Jacobus et Joannes filii Zebedæi, dicentes: Magister, volumus ut quodcumque petierimus, facias nobis.
======= Mark 10:36 ============
Mar 10:36  And He said to them, "What do you want Me to do for you?"
Mar 10:36 At ille dixit eis: Quid vultis ut faciam vobis?
======= Mark 10:37 ============
Mar 10:37  They said to Him, "Grant that we may sit, one on Your right and one on Your left, in Your glory."
Mar 10:37 Et dixerunt: Da nobis ut unus ad dexteram tuam, et alius ad sinistram tuam sedeamus in gloria tua.
======= Mark 10:38 ============
Mar 10:38  But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?"
Mar 10:38 Jesus autem ait eis: Nescitis quid petatis: potestis bibere calicem, quem ego bibo, aut baptismo, quo ego baptizor, baptizari?
======= Mark 10:39 ============
Mar 10:39  They said to Him, "We are able." And Jesus said to them, "The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. 
Mar 10:39 At illi dixerunt ei: Possumus. Jesus autem ait eis: Calicem quidem, quem ego bibo, bibetis; et baptismo, quo ego baptizor, baptizabimini:
======= Mark 10:40 ============
Mar 10:40  But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared."
Mar 10:40 sedere autem ad dexteram meam, vel ad sinistram, non est meum dare vobis, sed quibus paratum est.
======= Mark 10:41 ============
Mar 10:41  Hearing this, the ten began to feel indignant with James and John. 
Mar 10:41 Et audientes decem, cœperunt indignari de Jacobo et Joanne.
======= Mark 10:42 ============
Mar 10:42  Calling them to Himself, Jesus said to them, "You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. 
Mar 10:42 Jesus autem vocans eos, ait illis: Scitis quia hi, qui videntur principari gentibus, dominantur eis: et principes eorum potestatem habent ipsorum.
======= Mark 10:43 ============
Mar 10:43  But it is not this way among you, but whoever wishes to become great among you shall be your servant; 
Mar 10:43 Non ita est autem in vobis, sed quicumque voluerit fieri major, erit vester minister:
======= Mark 10:44 ============
Mar 10:44 and whoever wishes to be first among you shall be slave of all. 
Mar 10:44 et quicumque voluerit in vobis primus esse, erit omnium servus.
======= Mark 10:45 ============
Mar 10:45  For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." 
Mar 10:45 Nam et Filius hominis non venit ut ministraretur ei, sed ut ministraret, et daret animam suam redemptionem pro multis.~
======= Mark 10:46 ============
Mar 10:46  Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. 
Mar 10:46 Et veniunt Jericho: et proficiscente eo de Jericho, et discipulis ejus, et plurima multitudine, filius Timæi Bartimæus cæcus, sedebat juxta viam mendicans.
======= Mark 10:47 ============
Mar 10:47  When he heard that it was Jesus the Nazarene, he began to cry out and say, "Jesus, Son of David, have mercy on me!"
Mar 10:47 Qui cum audisset quia Jesus Nazarenus est, cœpit clamare, et dicere: Jesu fili David, miserere mei.
======= Mark 10:48 ============
Mar 10:48  Many were sternly telling him to be quiet, but he kept crying out all the more, "Son of David, have mercy on me!"
Mar 10:48 Et comminabantur ei multi ut taceret. At ille multo magis clamabat: Fili David, miserere mei.
======= Mark 10:49 ============
Mar 10:49  And Jesus stopped and said, "Call him here." So they called the blind man, saying to him, "Take courage, stand up! He is calling for you."
Mar 10:49 Et stans Jesus præcepit illum vocari. Et vocant cæcum, dicentes ei: Animæquior esto: surge, vocat te.
======= Mark 10:50 ============
Mar 10:50  Throwing aside his cloak, he jumped up and came to Jesus. 
Mar 10:50 Qui projecto vestimento suo exiliens, venit ad eum.
======= Mark 10:51 ============
Mar 10:51  And answering him, Jesus said, "What do you want Me to do for you?" And the blind man said to Him, "Rabboni, I want to regain my sight!"
Mar 10:51 Et respondens Jesus dixit illi: Quid tibi vis faciam? Cæcus autem dixit ei: Rabboni, ut videam.
======= Mark 10:52 ============
Mar 10:52  And Jesus said to him, "Go; your faith has made you well." Immediately he regained his sight and began following Him on the road. 
Mar 10:52 Jesus autem ait illi: Vade, fides tua te salvum fecit. Et confestim vidit, et sequebatur eum in via.
======= Mark 11:1 ============
Mar 11:1  As they approached Jerusalem, at Bethphage and Bethany, near the Mount of Olives, He sent two of His disciples, 
Mar 11:1 Et cum appropinquarent Jerosolymæ et Bethaniæ ad montem Olivarum, mittit duos ex discipulis suis,
======= Mark 11:2 ============
Mar 11:2 and said to them, "Go into the village opposite you, and immediately as you enter it, you will find a colt tied there, on which no one yet has ever sat; untie it and bring it here. 
Mar 11:2 et ait illis: Ite in castellum, quod contra vos est, et statim introëuntes illuc, invenietis pullum ligatum, super quem nemo adhuc hominum sedit: solvite illum, et adducite.
======= Mark 11:3 ============
Mar 11:3  If anyone says to you, 'Why are you doing this?' you say, 'The Lord has need of it'; and immediately he will send it back here."
Mar 11:3 Et si quis vobis dixerit: Quid facitis? dicite, quia Domino necessarius est: et continuo illum dimittet huc.
======= Mark 11:4 ============
Mar 11:4  They went away and found a colt tied at the door, outside in the street; and they untied it. 
Mar 11:4 Et abeuntes invenerunt pullum ligatum ante januam foris in bivio: et solvunt eum.
======= Mark 11:5 ============
Mar 11:5  Some of the bystanders were saying to them, "What are you doing, untying the colt?"
Mar 11:5 Et quidam de illic stantibus dicebant illis: Quid facitis solventes pullum?
======= Mark 11:6 ============
Mar 11:6  They spoke to them just as Jesus had told them, and they gave them permission. 
Mar 11:6 Qui dixerunt eis sicut præceperat illis Jesus, et dimiserunt eis.
======= Mark 11:7 ============
Mar 11:7  They brought the colt to Jesus and put their coats on it; and He sat on it. 
Mar 11:7 Et duxerunt pullum ad Jesum: et imponunt illi vestimenta sua, et sedit super eum.
======= Mark 11:8 ============
Mar 11:8  And many spread their coats in the road, and others spread leafy branches which they had cut from the fields. 
Mar 11:8 Multi autem vestimenta sua straverunt in via: alii autem frondes cædebant de arboribus, et sternebant in via.
======= Mark 11:9 ============
Mar 11:9  Those who went in front and those who followed were shouting: "Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; 
Mar 11:9 Et qui præibant, et qui sequebantur, clamabant, dicentes: Hosanna: benedictus qui venit in nomine Domini:
======= Mark 11:10 ============
Mar 11:10  Blessed is the coming kingdom of our father David; Hosanna in the highest!"
Mar 11:10 benedictum quod venit regnum patris nostri David: hosanna in excelsis.
======= Mark 11:11 ============
Mar 11:11  Jesus entered Jerusalem and came into the temple; and after looking around at everything, He left for Bethany with the twelve, since it was already late. 
Mar 11:11 Et introivit Jerosolymam in templum: et circumspectis omnibus, cum jam vespera esset hora, exiit in Bethaniam cum duodecim.~
======= Mark 11:12 ============
Mar 11:12  On the next day, when they had left Bethany, He became hungry. 
Mar 11:12 Et alia die cum exirent a Bethania, esuriit.
======= Mark 11:13 ============
Mar 11:13  Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 
Mar 11:13 Cumque vidisset a longe ficum habentem folia, venit si quid forte inveniret in ea: et cum venisset ad eam, nihil invenit præter folia: non enim erat tempus ficorum.
======= Mark 11:14 ============
Mar 11:14  He said to it, "May no one ever eat fruit from you again!" And His disciples were listening. 
Mar 11:14 Et respondens dixit ei: Jam non amplius in æternum ex te fructum quisquam manducet. Et audiebant discipuli ejus.~
======= Mark 11:15 ============
Mar 11:15  Then they came to Jerusalem. And He entered the temple and began to drive out those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves; 
Mar 11:15 Et veniunt in Jerosolymam. Et cum introisset in templum, cœpit ejicere vendentes et ementes in templo: et mensas numulariorum, et cathedras vendentium columbas evertit:
======= Mark 11:16 ============
Mar 11:16 and He would not permit anyone to carry merchandise through the temple. 
Mar 11:16 et non sinebat ut quisquam transferret vas per templum:
======= Mark 11:17 ============
Mar 11:17  And He began to teach and say to them, "Is it not written, 'My house shall be called a house of prayer for all the nations'? But you have made it a robbers' den."
Mar 11:17 et docebat, dicens eis: Nonne scriptum est: Quia domus mea, domus orationis vocabitur omnibus gentibus? vos autem fecistis eam speluncam latronum.
======= Mark 11:18 ============
Mar 11:18  The chief priests and the scribes heard this, and began seeking how to destroy Him; for they were afraid of Him, for the whole crowd was astonished at His teaching. 
Mar 11:18 Quo audito principes sacerdotum et scribæ, quærebant quomodo eum perderent: timebant enim eum, quoniam universa turba admirabatur super doctrina ejus.
======= Mark 11:19 ============
Mar 11:19  When evening came, they would go out of the city. 
Mar 11:19 Et cum vespera facta esset, egrediebatur de civitate.~
======= Mark 11:20 ============
Mar 11:20  As they were passing by in the morning, they saw the fig tree withered from the roots up. 
Mar 11:20 Et cum mane transirent, viderunt ficum aridam factam a radicibus.
======= Mark 11:21 ============
Mar 11:21  Being reminded, Peter said to Him, "Rabbi, look, the fig tree which You cursed has withered."
Mar 11:21 Et recordatus Petrus, dixit ei: Rabbi, ecce ficus, cui maledixisti, aruit.
======= Mark 11:22 ============
Mar 11:22  And Jesus answered saying to them, "Have faith in God. 
Mar 11:22 Et respondens Jesus ait illis: Habete fidem Dei.
======= Mark 11:23 ============
Mar 11:23  Truly I say to you, whoever says to this mountain, 'Be taken up and cast into the sea, 'and does not doubt in his heart, but believes that what he says is going to happen, it will be granted him. 
Mar 11:23 Amen dico vobis, quia quicumque dixerit huic monti: Tollere, et mittere in mare, et non hæsitaverit in corde suo, sed crediderit, quia quodcumque dixerit fiat, fiat ei.
======= Mark 11:24 ============
Mar 11:24  Therefore I say to you, all things for which you pray and ask, believe that you have received them, and they will be granted you. 
Mar 11:24 Propterea dico vobis, omnia quæcumque orantes petitis, credite quia accipietis, et evenient vobis.
======= Mark 11:25 ============
Mar 11:25  Whenever you stand praying, forgive, if you have anything against anyone, so that your Father who is in heaven will also forgive you your transgressions. 
Mar 11:25 Et cum stabitis ad orandum, dimittite si quis habetis adversus aliquem: ut et Pater vester, qui in cælis est, dimittat vobis peccata vestra.
======= Mark 11:26 ============
Mar 11:26 ["But if you do not forgive, neither will your Father who is in heaven forgive your transgressions."] 
Mar 11:26 Quod si vos non dimiseritis: nec Pater vester, qui in cælis est, dimittet vobis peccata vestra.~
======= Mark 11:27 ============
Mar 11:27  They came again to Jerusalem. And as He was walking in the temple, the chief priests and the scribes and the elders came to Him, 
Mar 11:27 Et veniunt rursus Jerosolymam. Et cum ambularet in templo, accedunt ad eum summi sacerdotes, et scribæ, et seniores:
======= Mark 11:28 ============
Mar 11:28 and began saying to Him, "By what authority are You doing these things, or who gave You this authority to do these things?"
Mar 11:28 et dicunt ei: In qua potestate hæc facis? et quis dedit tibi hanc potestatem ut ista facias?
======= Mark 11:29 ============
Mar 11:29  And Jesus said to them, "I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 
Mar 11:29 Jesus autem respondens, ait illis: Interrogabo vos et ego unum verbum, et respondete mihi: et dicam vobis in qua potestate hæc faciam.
======= Mark 11:30 ============
Mar 11:30  Was the baptism of John from heaven, or from men? Answer Me."
Mar 11:30 Baptismus Joannis, de cælo erat, an ex hominibus? Respondete mihi.
======= Mark 11:31 ============
Mar 11:31  They began reasoning among themselves, saying, "If we say, 'From heaven,' He will say, 'Then why did you not believe him?'
Mar 11:31 At illi cogitabant secum, dicentes: Si dixerimus: De cælo, dicet: Quare non credidistis ei?
======= Mark 11:32 ============
Mar 11:32  But shall we say, 'From men'?"--they were afraid of the people, for everyone considered John to have been a real prophet. 
Mar 11:32 Si dixerimus: Ex hominibus, timemus populum: omnes enim habebant Joannem quia vere propheta esset.
======= Mark 11:33 ============
Mar 11:33  Answering Jesus, they said, "We do not know." And Jesus said to them, "Nor will I tell you by what authority I do these things." 
Mar 11:33 Et respondentes dicunt Jesu: Nescimus. Et respondens Jesus ait illis: Neque ego dico vobis in qua potestate hæc faciam.
======= Mark 12:1 ============
Mar 12:1  And He began to speak to them in parables. "A man planted a vineyard and put a wall around it, and dug a vat under the wine press and built a tower, and rented it out to vine-growers and went on a journey. 
Mar 12:1 Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
======= Mark 12:2 ============
Mar 12:2  At the harvest time he sent a slave to the vine-growers, in order to receive some of the produce of the vineyard from the vine-growers. 
Mar 12:2 Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.
======= Mark 12:3 ============
Mar 12:3  They took him, and beat him and sent him away empty-handed. 
Mar 12:3 Qui apprehensum eum ceciderunt, et dimiserunt vacuum.
======= Mark 12:4 ============
Mar 12:4  Again he sent them another slave, and they wounded him in the head, and treated him shamefully. 
Mar 12:4 Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt.
======= Mark 12:5 ============
Mar 12:5  And he sent another, and that one they killed; and so with many others, beating some and killing others. 
Mar 12:5 Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes.
======= Mark 12:6 ============
Mar 12:6  He had one more to send, a beloved son; he sent him last of all to them, saying, 'They will respect my son.'
Mar 12:6 Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.
======= Mark 12:7 ============
Mar 12:7  But those vine-growers said to one another, 'This is the heir; come, let us kill him, and the inheritance will be ours!'
Mar 12:7 Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas.
======= Mark 12:8 ============
Mar 12:8  They took him, and killed him and threw him out of the vineyard. 
Mar 12:8 Et apprehendentes eum, occiderunt: et ejecerunt extra vineam.
======= Mark 12:9 ============
Mar 12:9  What will the owner of the vineyard do? He will come and destroy the vine-growers, and will give the vineyard to others. 
Mar 12:9 Quid ergo faciet dominus vineæ? Veniet, et perdet colonos, et dabit vineam aliis.
======= Mark 12:10 ============
Mar 12:10  Have you not even read this Scripture: 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone; 
Mar 12:10 Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli:
======= Mark 12:11 ============
Mar 12:11  This came about from the Lord, And it is marvelous in our eyes'?"
Mar 12:11 a Domino factum est istud, et est mirabile in oculis nostris?
======= Mark 12:12 ============
Mar 12:12  And they were seeking to seize Him, and yet they feared the people, for they understood that He spoke the parable against them. And so they left Him and went away. 
Mar 12:12 Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.~
======= Mark 12:13 ============
Mar 12:13  Then they sent some of the Pharisees and Herodians to Him in order to trap Him in a statement. 
Mar 12:13 Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.
======= Mark 12:14 ============
Mar 12:14  They came and said to Him, "Teacher, we know that You are truthful and defer to no one; for You are not partial to any, but teach the way of God in truth. Is it lawful to pay a poll-tax to Caesar, or not? 
Mar 12:14 Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus?
======= Mark 12:15 ============
Mar 12:15  Shall we pay or shall we not pay?" But He, knowing their hypocrisy, said to them, "Why are you testing Me? Bring Me a denarius to look at."
Mar 12:15 Qui sciens versutiam illorum, ait illos: Quid me tentatis? afferte mihi denarium ut videam.
======= Mark 12:16 ============
Mar 12:16  They brought one. And He said to them, "Whose likeness and inscription is this?" And they said to Him, "Caesar's."
Mar 12:16 At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio? Dicunt ei: Cæsaris.
======= Mark 12:17 ============
Mar 12:17  And Jesus said to them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." And they were amazed at Him. 
Mar 12:17 Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo.~
======= Mark 12:18 ============
Mar 12:18  Some Sadducees (who say that there is no resurrection) came to Jesus, and began questioning Him, saying, 
Mar 12:18 Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes:
======= Mark 12:19 ============
Mar 12:19 "Teacher, Moses wrote for us that if a man's brother dies and leaves behind a wife and leaves no child, his brother should marry the wife and raise up children to his brother. 
Mar 12:19 Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.
======= Mark 12:20 ============
Mar 12:20  There were seven brothers; and the first took a wife, and died leaving no children. 
Mar 12:20 Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine.
======= Mark 12:21 ============
Mar 12:21  The second one married her, and died leaving behind no children; and the third likewise; 
Mar 12:21 Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter.
======= Mark 12:22 ============
Mar 12:22 and so all seven left no children. Last of all the woman died also. 
Mar 12:22 Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier.
======= Mark 12:23 ============
Mar 12:23  In the resurrection, when they rise again, which one's wife will she be? For all seven had married her."
Mar 12:23 In resurrectione ergo cum resurrexerint, cujus de his erit uxor? septem enim habuerunt eam uxorem.
======= Mark 12:24 ============
Mar 12:24  Jesus said to them, "Is this not the reason you are mistaken, that you do not understand the Scriptures or the power of God? 
Mar 12:24 Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei?
======= Mark 12:25 ============
Mar 12:25  For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 
Mar 12:25 Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis.
======= Mark 12:26 ============
Mar 12:26  But regarding the fact that the dead rise again, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, 'I am THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB'? 
Mar 12:26 De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?
======= Mark 12:27 ============
Mar 12:27  He is not the God of the dead, but of the living; you are greatly mistaken."
Mar 12:27 Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.~
======= Mark 12:28 ============
Mar 12:28  One of the scribes came and heard them arguing, and recognizing that He had answered them well, asked Him, "What commandment is the foremost of all?"
Mar 12:28 Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
======= Mark 12:29 ============
Mar 12:29  Jesus answered, "The foremost is, 'Hear, O Israel! The Lord our God is one Lord; 
Mar 12:29 Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est:
======= Mark 12:30 ============
Mar 12:30 and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.'
Mar 12:30 et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.
======= Mark 12:31 ============
Mar 12:31  The second is this, 'You shall love your neighbor as yourself.'There is no other commandment greater than these."
Mar 12:31 Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est.
======= Mark 12:32 ============
Mar 12:32  The scribe said to Him, "Right, Teacher; You have truly stated that He is One, and there is no one else besides Him; 
Mar 12:32 Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum.
======= Mark 12:33 ============
Mar 12:33 and to love Him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as himself, is much more than all burnt offerings and sacrifices."
Mar 12:33 Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.
======= Mark 12:34 ============
Mar 12:34  When Jesus saw that he had answered intelligently, He said to him, "You are not far from the kingdom of God." After that, no one would venture to ask Him any more questions. 
Mar 12:34 Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare.~
======= Mark 12:35 ============
Mar 12:35  And Jesus began to say, as He taught in the temple," How is it that the scribes say that the Christ is the son of David? 
Mar 12:35 Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David?
======= Mark 12:36 ============
Mar 12:36  David himself said in the Holy Spirit, 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, Until I put Your enemies beneath Your feet."'
Mar 12:36 Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.
======= Mark 12:37 ============
Mar 12:37  David himself calls Him 'Lord'; so in what sense is He his son?" And the large crowd enjoyed listening to Him. 
Mar 12:37 Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.
======= Mark 12:38 ============
Mar 12:38  In His teaching He was saying. "Beware of the scribes who like to walk around in long robes, and like respectful greetings in the market places, 
Mar 12:38 Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro,
======= Mark 12:39 ============
Mar 12:39 and chief seats in the synagogues and places of honor at banquets, 
Mar 12:39 et in primis cathedris sedere in synagogis, et primos discubitus in cœnis:
======= Mark 12:40 ============
Mar 12:40 who devour widows' houses, and for appearance's sake offer long prayers; these will receive greater condemnation." 
Mar 12:40 qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium.~
======= Mark 12:41 ============
Mar 12:41  And He sat down opposite the treasury, and began observing how the people were putting money into the treasury; and many rich people were putting in large sums. 
Mar 12:41 Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa.
======= Mark 12:42 ============
Mar 12:42  A poor widow came and put in two small copper coins, which amount to a cent. 
Mar 12:42 Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,
======= Mark 12:43 ============
Mar 12:43  Calling His disciples to Him, He said to them, "Truly I say to you, this poor widow put in more than all the contributors to the treasury; 
Mar 12:43 et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.
======= Mark 12:44 ============
Mar 12:44 for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on." 
Mar 12:44 Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum.
======= Mark 13:1 ============
Mar 13:1  As He was going out of the temple, one of His disciples said to Him, "Teacher, behold what wonderful stones and what wonderful buildings!"
Mar 13:1 Et cum egrederetur de templo, ait illi unus ex discipulis suis: Magister, aspice quales lapides, et quales structuræ.
======= Mark 13:2 ============
Mar 13:2  And Jesus said to him, "Do you see these great buildings? Not one stone will be left upon another which will not be torn down."
Mar 13:2 Et respondens Jesus, ait illi: Vides has omnes magnas ædificationes? Non relinquetur lapis super lapidem, qui non destruatur.~
======= Mark 13:3 ============
Mar 13:3  As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately, 
Mar 13:3 Et cum sederet in monte Olivarum contra templum, interrogabant eum separatim Petrus, et Jacobus, et Joannes, et Andreas:
======= Mark 13:4 ============
Mar 13:4 "Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?"
Mar 13:4 Dic nobis, quando ista fient? et quod signum erit, quando hæc omnia incipient consummari?
======= Mark 13:5 ============
Mar 13:5  And Jesus began to say to them, "See to it that no one misleads you. 
Mar 13:5 Et respondens Jesus cœpit dicere illis: Videte ne quid vos seducat:
======= Mark 13:6 ============
Mar 13:6  Many will come in My name, saying, 'I am He!' and will mislead many. 
Mar 13:6 multi enim venient in nomine meo, dicentes quia ego sum: et multos seducent.
======= Mark 13:7 ============
Mar 13:7  When you hear of wars and rumors of wars, do not be frightened; those things must take place; but that is not yet the end. 
Mar 13:7 Cum audieritis autem bella, et opiniones bellorum, ne timueritis: oportet enim hæc fieri: sed nondum finis.
======= Mark 13:8 ============
Mar 13:8  For nation will rise up against nation, and kingdom against kingdom; there will be earthquakes in various places; there will also be famines. These things are merely the beginning of birth pangs. 
Mar 13:8 Exsurget enim gens contra gentem, et regnum super regnum, et erunt terræmotus per loca, et fames. Initium dolorum hæc.~
======= Mark 13:9 ============
Mar 13:9 "But be on your guard; for they will deliver you to the courts, and you will be flogged in the synagogues, and you will stand before governors and kings for My sake, as a testimony to them. 
Mar 13:9 Videte autem vosmetipsos. Tradent enim vos in consiliis, et in synagogis vapulabitis, et ante præsides et reges stabitis propter me, in testimonium illis.
======= Mark 13:10 ============
Mar 13:10  The gospel must first be preached to all the nations. 
Mar 13:10 Et in omnes gentes primum oportet prædicari Evangelium.
======= Mark 13:11 ============
Mar 13:11  When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit. 
Mar 13:11 Et cum duxerint vos tradentes, nolite præcogitare quid loquamini: sed quod datum vobis fuerit in illa hora, id loquimini: non enim vos estis loquentes, sed Spiritus Sanctus.
======= Mark 13:12 ============
Mar 13:12  Brother will betray brother to death, and a father his child; and children will rise up against parents and have them put to death. 
Mar 13:12 Tradet autem frater fratrem in mortem, et pater filium: et consurgent filii in parentes, et morte afficient eos.
======= Mark 13:13 ============
Mar 13:13  You will be hated by all because of My name, but the one who endures to the end, he will be saved. 
Mar 13:13 Et eritis odio omnibus propter nomen meum. Qui autem sustinuerit in finem, hic salvus erit.~
======= Mark 13:14 ============
Mar 13:14 "But when you see the abomination of desolation standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains. 
Mar 13:14 Cum autem videritis abominationem desolationis stantem, ubi non debet, qui legit, intelligat: tunc qui in Judæa sunt, fugiant in montes:
======= Mark 13:15 ============
Mar 13:15  The one who is on the housetop must not go down, or go in to get anything out of his house; 
Mar 13:15 et qui super tectum, ne descendat in domum, nec introëat ut tollat quid de domo sua:
======= Mark 13:16 ============
Mar 13:16 and the one who is in the field must not turn back to get his coat. 
Mar 13:16 et qui in agro erit, non revertatur retro tollere vestimentum suum.
======= Mark 13:17 ============
Mar 13:17  But woe to those who are pregnant and to those who are nursing babies in those days! 
Mar 13:17 Væ autem prægnantibus et nutrientibus in illis diebus.~
======= Mark 13:18 ============
Mar 13:18  But pray that it may not happen in the winter. 
Mar 13:18 Orate vero ut hieme non fiant.
======= Mark 13:19 ============
Mar 13:19  For those days will be a time of tribulation such as has not occurred since the beginning of the creation which God created until now, and never will. 
Mar 13:19 Erunt enim dies illi tribulationes tales quales non fuerunt ab initio creaturæ, quam condidit Deus usque nunc, neque fient.
======= Mark 13:20 ============
Mar 13:20  Unless the Lord had shortened those days, no life would have been saved; but for the sake of the elect, whom He chose, He shortened the days. 
Mar 13:20 Et nisi breviasset Dominus dies, non fuisset salva omnis caro: sed propter electos, quos elegit, breviavit dies.
======= Mark 13:21 ============
Mar 13:21  And then if anyone says to you, 'Behold, here is the Christ'; or, 'Behold, He is there'; do not believe him; 
Mar 13:21 Et tunc si quis vobis dixerit: Ecce hic est Christus, ecce illic, ne credideritis.
======= Mark 13:22 ============
Mar 13:22 for false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect. 
Mar 13:22 Exsurgent enim pseudochristi et pseudoprophetæ, et dabunt signa et portenta ad seducendos, si fieri potest, etiam electos.
======= Mark 13:23 ============
Mar 13:23  But take heed; behold, I have told you everything in advance. 
Mar 13:23 Vos ergo videte: ecce prædixi vobis omnia.~
======= Mark 13:24 ============
Mar 13:24 "But in those days, after that tribulation, the sun will be darkened and the moon will not give its light, 
Mar 13:24 Sed in illis diebus, post tribulationem illam, sol contenebrabitur, et luna non dabit splendorem suum:
======= Mark 13:25 ============
Mar 13:25 and the stars will be falling from heaven, and the powers that are in the heavens will be shaken. 
Mar 13:25 et stellæ cæli erunt decidentes, et virtutes, quæ in cælis sunt, movebuntur.
======= Mark 13:26 ============
Mar 13:26  Then they will see the Son of Man coming in clouds with great power and glory. 
Mar 13:26 Et tunc videbunt Filium hominis venientem in nubibus cum virtute multa et gloria.
======= Mark 13:27 ============
Mar 13:27  And then He will send forth the angels, and will gather together His elect from the four winds, from the farthest end of the earth to the farthest end of heaven. 
Mar 13:27 Et tunc mittet angelos suos, et congregabit electos suos a quatuor ventis, a summo terræ usque ad summum cæli.~
======= Mark 13:28 ============
Mar 13:28 "Now learn the parable from the fig tree: when its branch has already become tender and puts forth its leaves, you know that summer is near. 
Mar 13:28 A ficu autem discite parabolam. Cum jam ramus ejus tener fuerit, et nata fuerint folia, cognoscitis quia in proximo sit æstas:
======= Mark 13:29 ============
Mar 13:29  Even so, you too, when you see these things happening, recognize that He is near, right at the door. 
Mar 13:29 sic et vos cum videritis hæc fieri, scitote quod in proximo sit, in ostiis.
======= Mark 13:30 ============
Mar 13:30  Truly I say to you, this generation will not pass away until all these things take place. 
Mar 13:30 Amen dico vobis, quoniam non transibit generatio hæc, donec omnia ista fiant.
======= Mark 13:31 ============
Mar 13:31  Heaven and earth will pass away, but My words will not pass away. 
Mar 13:31 Cælum et terra transibunt, verba autem mea non transibunt.~
======= Mark 13:32 ============
Mar 13:32  But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone. 
Mar 13:32 De die autem illo vel hora nemo scit, neque angeli in cælo, neque Filius, nisi Pater.
======= Mark 13:33 ============
Mar 13:33 "Take heed, keep on the alert; for you do not know when the appointed time will come. 
Mar 13:33 Videte, vigilate, et orate: nescitis enim quando tempus sit.
======= Mark 13:34 ============
Mar 13:34  It is like a man away on a journey, who upon leaving his house and putting his slaves in charge, assigning to each one his task, also commanded the doorkeeper to stay on the alert. 
Mar 13:34 Sicut homo qui peregre profectus reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori præcepit ut vigilet,
======= Mark 13:35 ============
Mar 13:35  Therefore, be on the alert--for you do not know when the master of the house is coming, whether in the evening, at midnight, or when the rooster crows, or in the morning--
Mar 13:35 vigilate ergo (nescitis enim quando dominus domus veniat: sero, an media nocte, an galli cantu, an mane),
======= Mark 13:36 ============
Mar 13:36 in case he should come suddenly and find you asleep. 
Mar 13:36 ne, cum venerit repente, inveniat vos dormientes.
======= Mark 13:37 ============
Mar 13:37  What I say to you I say to all, 'Be on the alert!'" 
Mar 13:37 Quod autem vobis dico, omnibus dico: Vigilate.
======= Mark 14:1 ============
Mar 14:1  Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him; 
Mar 14:1 Erat autem Pascha et azyma post biduum: et quærebant summi sacerdotes et scribæ quomodo eum dolo tenerent, et occiderent.
======= Mark 14:2 ============
Mar 14:2 for they were saying, "Not during the festival, otherwise there might be a riot of the people."
Mar 14:2 Dicebant autem: Non in die festo, ne forte tumultus fieret in populo.~
======= Mark 14:3 ============
Mar 14:3  While He was in Bethany at the home of Simon the leper, and reclining at the table, there came a woman with an alabaster vial of very costly perfume of pure nard; and she broke the vial and poured it over His head. 
Mar 14:3 Et cum esset Bethaniæ in domo Simonis leprosi, et recumberet, venit mulier habens alabastrum unguenti nardi spicati pretiosi: et fracto alabastro, effudit super caput ejus.
======= Mark 14:4 ============
Mar 14:4  But some were indignantly remarking to one another, "Why has this perfume been wasted? 
Mar 14:4 Erant autem quidam indigne ferentes intra semetipsos, et dicentes: Ut quid perditio ista unguenti facta est?
======= Mark 14:5 ============
Mar 14:5  For this perfume might have been sold for over three hundred denarii, and the money given to the poor." And they were scolding her. 
Mar 14:5 poterat enim unguentum istud venundari plus quam trecentis denariis, et dari pauperibus. Et fremebant in eam.
======= Mark 14:6 ============
Mar 14:6  But Jesus said, "Let her alone; why do you bother her? She has done a good deed to Me. 
Mar 14:6 Jesus autem dixit: Sinite eam, quid illi molesti estis? Bonum opus operata est in me:
======= Mark 14:7 ============
Mar 14:7  For you always have the poor with you, and whenever you wish you can do good to them; but you do not always have Me. 
Mar 14:7 semper enim pauperes habetis vobiscum: et cum volueritis, potestis illis benefacere: me autem non semper habetis.
======= Mark 14:8 ============
Mar 14:8  She has done what she could; she has anointed My body beforehand for the burial. 
Mar 14:8 Quod habuit hæc, fecit: prævenit ungere corpus meum in sepulturam.
======= Mark 14:9 ============
Mar 14:9  Truly I say to you, wherever the gospel is preached in the whole world, what this woman has done will also be spoken of in memory of her."
Mar 14:9 Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam ejus.~
======= Mark 14:10 ============
Mar 14:10  Then Judas Iscariot, who was one of the twelve, went off to the chief priests in order to betray Him to them. 
Mar 14:10 Et Judas Iscariotes, unus de duodecim, abiit ad summos sacerdotes, ut proderet eum illis.
======= Mark 14:11 ============
Mar 14:11  They were glad when they heard this, and promised to give him money. And he began seeking how to betray Him at an opportune time. 
Mar 14:11 Qui audientes gavisi sunt: et promiserunt ei pecuniam se daturos. Et quærebat quomodo illum opportune traderet.~
======= Mark 14:12 ============
Mar 14:12  On the first day of Unleavened Bread, when the Passover lamb was being sacrificed, His disciples said to Him, "Where do You want us to go and prepare for You to eat the Passover?"
Mar 14:12 Et primo die azymorum quando Pascha immolabant, dicunt ei discipuli: Quo vis eamus, et paremus tibi ut manduces Pascha?
======= Mark 14:13 ============
Mar 14:13  And He sent two of His disciples and said to them, "Go into the city, and a man will meet you carrying a pitcher of water; follow him; 
Mar 14:13 Et mittit duos ex discipulis suis, et dicit eis: Ite in civitatem, et occurret vobis homo lagenam aquæ bajulans: sequimini eum,
======= Mark 14:14 ============
Mar 14:14 and wherever he enters, say to the owner of the house, 'The Teacher says, "Where is My guest room in which I may eat the Passover with My disciples?"'
Mar 14:14 et quocumque introierit, dicite domino domus, quia magister dicit: Ubi est refectio mea, ubi Pascha cum discipulis meis manducem?
======= Mark 14:15 ============
Mar 14:15  And he himself will show you a large upper room furnished and ready; prepare for us there."
Mar 14:15 Et ipse vobis demonstrabit cœnaculum grande, stratum: et illic parate nobis.
======= Mark 14:16 ============
Mar 14:16  The disciples went out and came to the city, and found it just as He had told them; and they prepared the Passover. 
Mar 14:16 Et abierunt discipuli ejus, et venerunt in civitatem: et invenerunt sicut dixerat illis, et paraverunt Pascha.
======= Mark 14:17 ============
Mar 14:17  When it was evening He came with the twelve. 
Mar 14:17 Vespere autem facto, venit cum duodecim.
======= Mark 14:18 ============
Mar 14:18  As they were reclining at the table and eating, Jesus said, "Truly I say to you that one of you will betray Me--one who is eating with Me."
Mar 14:18 Et discumbentibus eis, et manducantibus, ait Jesus: Amen dico vobis, quia unus ex vobis tradet me, qui manducat mecum.
======= Mark 14:19 ============
Mar 14:19  They began to be grieved and to say to Him one by one, "Surely not I?"
Mar 14:19 At illi cœperunt contristari, et dicere ei singulatim: Numquid ego?
======= Mark 14:20 ============
Mar 14:20  And He said to them, "It is one of the twelve, one who dips with Me in the bowl. 
Mar 14:20 Qui ait illis: Unus ex duodecim, qui intingit mecum manum in catino.
======= Mark 14:21 ============
Mar 14:21  For the Son of Man is to go just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born." 
Mar 14:21 Et Filius quidem hominis vadit sicut scriptum est de eo: væ autem homini illi per quem Filius hominis tradetur! bonum erat ei, si non esset natus homo ille.~
======= Mark 14:22 ============
Mar 14:22  While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, "Take it; this is My body."
Mar 14:22 Et manducantibus illis, accepit Jesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.
======= Mark 14:23 ============
Mar 14:23  And when He had taken a cup and given thanks, He gave it to them, and they all drank from it. 
Mar 14:23 Et accepto calice, gratias agens dedit eis: et biberunt ex illo omnes.
======= Mark 14:24 ============
Mar 14:24  And He said to them, "This is My blood of the covenant, which is poured out for many. 
Mar 14:24 Et ait illis: Hic est sanguis meus novi testamenti, qui pro multis effundetur.
======= Mark 14:25 ============
Mar 14:25  Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God."
Mar 14:25 Amen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.~
======= Mark 14:26 ============
Mar 14:26  After singing a hymn, they went out to the Mount of Olives. 
Mar 14:26 Et hymno dicto exierunt in montem Olivarum.
======= Mark 14:27 ============
Mar 14:27  And Jesus said to them, "You will all fall away, because it is written, 'I will strike down the shepherd, and the sheep shall be scattered.'
Mar 14:27 Et ait eis Jesus: Omnes scandalizabimini in me in nocte ista: quia scriptum est: Percutiam pastorem, et dispergentur oves.
======= Mark 14:28 ============
Mar 14:28  But after I have been raised, I will go ahead of you to Galilee."
Mar 14:28 Sed postquam resurrexero, præcedam vos in Galilæam.
======= Mark 14:29 ============
Mar 14:29  But Peter said to Him, "Even though all may fall away, yet I will not."
Mar 14:29 Petrus autem ait illi: Et si omnes scandalizati fuerint in te, sed non ego.
======= Mark 14:30 ============
Mar 14:30  And Jesus said to him, "Truly I say to you, that this very night, before a rooster crows twice, you yourself will deny Me three times."
Mar 14:30 Et ait illi Jesus: Amen dico tibi, quia tu hodie in nocte hac, priusquam gallus vocem bis dederit, ter me es negaturus.
======= Mark 14:31 ============
Mar 14:31  But Peter kept saying insistently, "Even if I have to die with You, I will not deny You!" And they all were saying the same thing also. 
Mar 14:31 At ille amplius loquebatur: Et si oportuerit me simul commori tibi, non te negabo. Similiter autem et omnes dicebant.~
======= Mark 14:32 ============
Mar 14:32  They came to a place named Gethsemane; and He said to His disciples, "Sit here until I have prayed."
Mar 14:32 Et veniunt in prædium, cui nomen Gethsemani. Et ait discipulis suis: Sedete hic donec orem.
======= Mark 14:33 ============
Mar 14:33  And He took with Him Peter and James and John, and began to be very distressed and troubled. 
Mar 14:33 Et assumit Petrum, et Jacobum, et Joannem secum: et cœpit pavere et tædere.
======= Mark 14:34 ============
Mar 14:34  And He said to them, "My soul is deeply grieved to the point of death; remain here and keep watch."
Mar 14:34 Et ait illis: Tristis est anima mea usque ad mortem: sustinete hic, et vigilate.
======= Mark 14:35 ============
Mar 14:35  And He went a little beyond them, and fell to the ground and began to pray that if it were possible, the hour might pass Him by. 
Mar 14:35 Et cum processisset paululum, procidit super terram, et orabat ut, si fieri posset, transiret ab eo hora.
======= Mark 14:36 ============
Mar 14:36  And He was saying, "Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will."
Mar 14:36 Et dixit: Abba pater, omnia tibi possibilia sunt: transfer calicem hunc a me: sed non quod ego volo, sed quod tu.
======= Mark 14:37 ============
Mar 14:37  And He came and found them sleeping, and said to Peter, "Simon, are you asleep? Could you not keep watch for one hour? 
Mar 14:37 Et venit, et invenit eos dormientes. Et ait Petro: Simon, dormis? non potuisti una hora vigilare?
======= Mark 14:38 ============
Mar 14:38  Keep watching and praying that you may not come into temptation; the spirit is willing, but the flesh is weak."
Mar 14:38 vigilate et orate, ut non intretis in tentationem. Spiritus quidem promptus est, caro vero infirma.
======= Mark 14:39 ============
Mar 14:39  Again He went away and prayed, saying the same words. 
Mar 14:39 Et iterum abiens oravit, eumdem sermonem dicens.
======= Mark 14:40 ============
Mar 14:40  And again He came and found them sleeping, for their eyes were very heavy; and they did not know what to answer Him. 
Mar 14:40 Et reversus, denuo invenit eos dormientes (erant enim oculi eorum gravati), et ignorabant quid responderent ei.
======= Mark 14:41 ============
Mar 14:41  And He came the third time, and said to them, "Are you still sleeping and resting? It is enough; the hour has come; behold, the Son of Man is being betrayed into the hands of sinners. 
Mar 14:41 Et venit tertio, et ait illis: Dormite jam, et requiescite. Sufficit: venit hora: ecce Filius hominis tradetur in manus peccatorum.
======= Mark 14:42 ============
Mar 14:42  Get up, let us be going; behold, the one who betrays Me is at hand!" 
Mar 14:42 Surgite, eamus: ecce qui me tradet, prope est.~
======= Mark 14:43 ============
Mar 14:43  Immediately while He was still speaking, Judas, one of the twelve, came up accompanied by a crowd with swords and clubs, who were from the chief priests and the scribes and the elders. 
Mar 14:43 Et, adhuc eo loquente, venit Judas Iscariotes unus de duodecim, et cum eo turba multa cum gladiis et lignis, a summis sacerdotibus, et scribis, et senioribus.
======= Mark 14:44 ============
Mar 14:44  Now he who was betraying Him had given them a signal, saying, "Whomever I kiss, He is the one; seize Him and lead Him away under guard."
Mar 14:44 Dederat autem traditor ejus signum eis, dicens: Quemcumque osculatus fuero, ipse est, tenete eum, et ducite caute.
======= Mark 14:45 ============
Mar 14:45  After coming, Judas immediately went to Him, saying, "Rabbi!" and kissed Him. 
Mar 14:45 Et cum venisset, statim accedens ad eum, ait: Ave Rabbi: et osculatus est eum.
======= Mark 14:46 ============
Mar 14:46  They laid hands on Him and seized Him. 
Mar 14:46 At illi manus injecerunt in eum, et tenuerunt eum.
======= Mark 14:47 ============
Mar 14:47  But one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear. 
Mar 14:47 Unus autem quidam de circumstantibus educens gladium, percussit servum summi sacerdotis, et amputavit illi auriculam.
======= Mark 14:48 ============
Mar 14:48  And Jesus said to them, "Have you come out with swords and clubs to arrest Me, as you would against a robber? 
Mar 14:48 Et respondens Jesus, ait illis: Tamquam ad latronem existis cum gladiis et lignis comprehendere me?
======= Mark 14:49 ============
Mar 14:49  Every day I was with you in the temple teaching, and you did not seize Me; but this has taken place to fulfill the Scriptures."
Mar 14:49 quotidie eram apud vos in templo docens, et non me tenuistis. Sed ut impleantur Scripturæ.
======= Mark 14:50 ============
Mar 14:50  And they all left Him and fled. 
Mar 14:50 Tunc discipuli ejus relinquentes eum, omnes fugerunt.
======= Mark 14:51 ============
Mar 14:51  A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. 
Mar 14:51 Adolescens autem quidam sequebatur eum amictus sindone super nudo: et tenuerunt eum.
======= Mark 14:52 ============
Mar 14:52  But he pulled free of the linen sheet and escaped naked. 
Mar 14:52 At ille rejecta sindone, nudus profugit ab eis.~
======= Mark 14:53 ============
Mar 14:53  They led Jesus away to the high priest; and all the chief priests and the elders and the scribes gathered together. 
Mar 14:53 Et adduxerunt Jesum ad summum sacerdotem: et convenerunt omnes sacerdotes, et scribæ, et seniores.
======= Mark 14:54 ============
Mar 14:54  Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire. 
Mar 14:54 Petrus autem a longe secutus est eum usque intro in atrium summi sacerdotis: et sedebat cum ministris ad ignem, et calefaciebat se.
======= Mark 14:55 ============
Mar 14:55  Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any. 
Mar 14:55 Summi vero sacerdotes et omne concilium quærebant adversus Jesum testimonium ut eum morti traderent: nec inveniebant.
======= Mark 14:56 ============
Mar 14:56  For many were giving false testimony against Him, but their testimony was not consistent. 
Mar 14:56 Multi enim testimonium falsum dicebant adversus eum: et convenientia testimonia non erant.
======= Mark 14:57 ============
Mar 14:57  Some stood up and began to give false testimony against Him, saying, 
Mar 14:57 Et quidam surgentes, falsum testimonium ferebant adversus eum, dicentes:
======= Mark 14:58 ============
Mar 14:58 "We heard Him say, 'I will destroy this temple made with hands, and in three days I will build another made without hands.'"
Mar 14:58 Quoniam nos audivimus eum dicentem: Ego dissolvam templum hoc manu factum, et per triduum aliud non manu factum ædificabo.
======= Mark 14:59 ============
Mar 14:59  Not even in this respect was their testimony consistent. 
Mar 14:59 Et non erat conveniens testimonium illorum.
======= Mark 14:60 ============
Mar 14:60  The high priest stood up and came forward and questioned Jesus, saying, "Do You not answer? What is it that these men are testifying against You?"
Mar 14:60 Et exsurgens summus sacerdos in medium, interrogavit Jesum, dicens: Non respondes quidquam ad ea quæ tibi objiciuntur ab his?
======= Mark 14:61 ============
Mar 14:61  But He kept silent and did not answer. Again the high priest was questioning Him, and saying to Him, "Are You the Christ, the Son of the Blessed One?"
Mar 14:61 Ille autem tacebat, et nihil respondit. Rursum summus sacerdos interrogabat eum, et dixit ei: Tu es Christus Filius Dei benedicti?
======= Mark 14:62 ============
Mar 14:62  And Jesus said, "I am; and you shall see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven."
Mar 14:62 Jesus autem dixit illi: Ego sum: et videbitis Filium hominis sedentem a dextris virtutis Dei, et venientem cum nubibus cæli.
======= Mark 14:63 ============
Mar 14:63  Tearing his clothes, the high priest said, "What further need do we have of witnesses? 
Mar 14:63 Summus autem sacerdos scindens vestimenta sua, ait: Quid adhuc desideramus testes?
======= Mark 14:64 ============
Mar 14:64  You have heard the blasphemy; how does it seem to you?" And they all condemned Him to be deserving of death. 
Mar 14:64 Audistis blasphemiam: quid vobis videtur? Qui omnes condemnaverunt eum esse reum mortis.
======= Mark 14:65 ============
Mar 14:65  Some began to spit at Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, "Prophesy!" And the officers received Him with slaps in the face. 
Mar 14:65 Et cœperunt quidam conspuere eum, et velare faciem ejus, et colaphis eum cædere, et dicere ei: Prophetiza: et ministri alapis eum cædebant.~
======= Mark 14:66 ============
Mar 14:66  As Peter was below in the courtyard, one of the servant-girls of the high priest came, 
Mar 14:66 Et cum esset Petrus in atrio deorsum, venit una ex ancillis summi sacerdotis:
======= Mark 14:67 ============
Mar 14:67 and seeing Peter warming himself, she looked at him and said, "You also were with Jesus the Nazarene."
Mar 14:67 et cum vidisset Petrum calefacientem se, aspiciens illum, ait: Et tu cum Jesu Nazareno eras.
======= Mark 14:68 ============
Mar 14:68  But he denied it, saying, "I neither know nor understand what you are talking about." And he went out onto the porch. 
Mar 14:68 At ille negavit, dicens: Neque scio, neque novi quid dicas. Et exiit foras ante atrium, et gallus cantavit.
======= Mark 14:69 ============
Mar 14:69  The servant-girl saw him, and began once more to say to the bystanders, "This is one of them!"
Mar 14:69 Rursus autem cum vidisset illum ancilla, cœpit dicere circumstantibus: Quia hic ex illis est.
======= Mark 14:70 ============
Mar 14:70  But again he denied it. And after a little while the bystanders were again saying to Peter," Surely you are one of them, for you are a Galilean too."
Mar 14:70 At ille iterum negavit. Et post pusillum rursus qui astabant, dicebant Petro: Vere ex illis es: nam et Galilæus es.
======= Mark 14:71 ============
Mar 14:71  But he began to curse and swear, "I do not know this man you are talking about!"
Mar 14:71 Ille autem cœpit anathematizare et jurare: Quia nescio hominem istum, quem dicitis.
======= Mark 14:72 ============
Mar 14:72  Immediately a rooster crowed a second time. And Peter remembered how Jesus had made the remark to him, "Before a rooster crows twice, you will deny Me three times." And he began to weep. 
Mar 14:72 Et statim gallus iterum cantavit. Et recordatus est Petrus verbi quod dixerat ei Jesus: Priusquam gallus cantet bis, ter me negabis. Et cœpit flere.
======= Mark 15:1 ============
Mar 15:1  Early in the morning the chief priests with the elders and scribes and the whole Council, immediately held a consultation; and binding Jesus, they led Him away and delivered Him to Pilate. 
Mar 15:1 Et confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato.
======= Mark 15:2 ============
Mar 15:2  Pilate questioned Him, "Are You the King of the Jews?" And He answered him, "It is as you say."
Mar 15:2 Et interrogavit eum Pilatus: Tu es rex Judæorum? At ille respondens, ait illi: Tu dicis.
======= Mark 15:3 ============
Mar 15:3  The chief priests began to accuse Him harshly. 
Mar 15:3 Et accusabant eum summi sacerdotes in multis.
======= Mark 15:4 ============
Mar 15:4  Then Pilate questioned Him again, saying, "Do You not answer? See how many charges they bring against You!"
Mar 15:4 Pilatus autem rursum interrogavit eum, dicens: Non respondes quidquam? vide in quantis te accusant.
======= Mark 15:5 ============
Mar 15:5  But Jesus made no further answer; so Pilate was amazed. 
Mar 15:5 Jesus autem amplius nihil respondit, ita ut miraretur Pilatus.
======= Mark 15:6 ============
Mar 15:6  Now at the feast he used to release for them any one prisoner whom they requested. 
Mar 15:6 Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent.
======= Mark 15:7 ============
Mar 15:7  The man named Barabbas had been imprisoned with the insurrectionists who had committed murder in the insurrection. 
Mar 15:7 Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium.
======= Mark 15:8 ============
Mar 15:8  The crowd went up and began asking him to do as he had been accustomed to do for them. 
Mar 15:8 Et cum ascendisset turba, cœpit rogare, sicut semper faciebat illis.
======= Mark 15:9 ============
Mar 15:9  Pilate answered them, saying, "Do you want me to release for you the King of the Jews?"
Mar 15:9 Pilatus autem respondit eis, et dixit: Vultis dimittam vobis regem Judæorum?
======= Mark 15:10 ============
Mar 15:10  For he was aware that the chief priests had handed Him over because of envy. 
Mar 15:10 Sciebat enim quod per invidiam tradidissent eum summi sacerdotes.
======= Mark 15:11 ============
Mar 15:11  But the chief priests stirred up the crowd to ask him to release Barabbas for them instead. 
Mar 15:11 Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis.
======= Mark 15:12 ============
Mar 15:12  Answering again, Pilate said to them, "Then what shall I do with Him whom you call the King of the Jews?"
Mar 15:12 Pilatus autem iterum respondens, ait illis: Quid ergo vultis faciam regi Judæorum?
======= Mark 15:13 ============
Mar 15:13  They shouted back, "Crucify Him!"
Mar 15:13 At illi iterum clamaverunt: Crucifige eum.
======= Mark 15:14 ============
Mar 15:14  But Pilate said to them, "Why, what evil has He done?" But they shouted all the more, "Crucify Him!"
Mar 15:14 Pilatus vero dicebat illis: Quid enim mali fecit? At illi magis clamabant: Crucifige eum.
======= Mark 15:15 ============
Mar 15:15  Wishing to satisfy the crowd, Pilate released Barabbas for them, and after having Jesus scourged, he handed Him over to be crucified. 
Mar 15:15 Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis cæsum, ut crucifigeretur.~
======= Mark 15:16 ============
Mar 15:16  The soldiers took Him away into the palace (that is, the Praetorium), and they called together the whole Roman cohort. 
Mar 15:16 Milites autem duxerunt eum in atrium prætorii, et convocant totam cohortem,
======= Mark 15:17 ============
Mar 15:17  They dressed Him up in purple, and after twisting a crown of thorns, they put it on Him; 
Mar 15:17 et induunt eum purpura, et imponunt ei plectentes spineam coronam.
======= Mark 15:18 ============
Mar 15:18 and they began to acclaim Him, "Hail, King of the Jews!"
Mar 15:18 Et cœperunt salutare eum: Ave rex Judæorum.
======= Mark 15:19 ============
Mar 15:19  They kept beating His head with a reed, and spitting on Him, and kneeling and bowing before Him. 
Mar 15:19 Et percutiebant caput ejus arundine: et conspuebant eum, et ponentes genua, adorabant eum.
======= Mark 15:20 ============
Mar 15:20  After they had mocked Him, they took the purple robe off Him and put His own garments on Him. And they led Him out to crucify Him. 
Mar 15:20 Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis: et educunt illum ut crucifigerent eum.~
======= Mark 15:21 ============
Mar 15:21  They pressed into service a passer-by coming from the country, Simon of Cyrene (the father of Alexander and Rufus), to bear His cross. 
Mar 15:21 Et angariaverunt prætereuntem quempiam, Simonem Cyrenæum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus.
======= Mark 15:22 ============
Mar 15:22  Then they brought Him to the place Golgotha, which is translated, Place of a Skull. 
Mar 15:22 Et perducunt illum in Golgotha locum: quod est interpretatum Calvariæ locus.
======= Mark 15:23 ============
Mar 15:23  They tried to give Him wine mixed with myrrh; but He did not take it. 
Mar 15:23 Et dabant ei bibere myrrhatum vinum: et non accepit.
======= Mark 15:24 ============
Mar 15:24  And they crucified Him, and divided up His garments among themselves, casting lots for them to decide what each man should take. 
Mar 15:24 Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.
======= Mark 15:25 ============
Mar 15:25  It was the third hour when they crucified Him. 
Mar 15:25 Erat autem hora tertia: et crucifixerunt eum.
======= Mark 15:26 ============
Mar 15:26  The inscription of the charge against Him read, "THE KING OF THE JEWS."
Mar 15:26 Et erat titulus causæ ejus inscriptus: Rex Judæorum.
======= Mark 15:27 ============
Mar 15:27  They crucified two robbers with Him, one on His right and one on His left. 
Mar 15:27 Et cum eo crucifigunt duos latrones: unum a dextris, et alium a sinistris ejus.
======= Mark 15:28 ============
Mar 15:28  which says, "AND HE WAS NUMBERED WITH TRANSGRESSORS."]
Mar 15:28 Et impleta est Scriptura, quæ dicit: Et cum iniquis reputatus est.
======= Mark 15:29 ============
Mar 15:29  Those passing by were hurling abuse at Him, wagging their heads, and saying, "Ha! You who are going to destroy the temple and rebuild it in three days, 
Mar 15:29 Et prætereuntes blasphemabant eum, moventes capita sua, et dicentes: Vah! qui destruis templum Dei, et in tribus diebus reædificas,
======= Mark 15:30 ============
Mar 15:30 save Yourself, and come down from the cross!"
Mar 15:30 salvum fac temetipsum descendens de cruce.
======= Mark 15:31 ============
Mar 15:31  In the same way the chief priests also, along with the scribes, were mocking Him among themselves and saying, "He saved others; He cannot save Himself. 
Mar 15:31 Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant: Alios salvos fecit; seipsum non potest salvum facere.
======= Mark 15:32 ============
Mar 15:32  Let this Christ, the King of Israel, now come down from the cross, so that we may see and believe!" Those who were crucified with Him were also insulting Him. 
Mar 15:32 Christus rex Israël descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.~
======= Mark 15:33 ============
Mar 15:33  When the sixth hour came, darkness fell over the whole land until the ninth hour. 
Mar 15:33 Et facta hora sexta, tenebræ factæ sunt per totam terram usque in horam nonam.
======= Mark 15:34 ============
Mar 15:34  At the ninth hour Jesus cried out with a loud voice, "ELOI, ELOI, LAMA SABACHTHANI?" which is translated, "MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?"
Mar 15:34 Et hora nona exclamavit Jesus voce magna, dicens: Eloi, eloi, lamma sabacthani? quod est interpretatum: Deus meus, Deus meus, ut quid dereliquisti me?
======= Mark 15:35 ============
Mar 15:35  When some of the bystanders heard it, they began saying, "Behold, He is calling for Elijah."
Mar 15:35 Et quidam de circumstantibus audientes, dicebant: Ecce Eliam vocat.
======= Mark 15:36 ============
Mar 15:36  Someone ran and filled a sponge with sour wine, put it on a reed, and gave Him a drink, saying, "Let us see whether Elijah will come to take Him down."
Mar 15:36 Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens: Sinite, videamus si veniat Elias ad deponendum eum.
======= Mark 15:37 ============
Mar 15:37  And Jesus uttered a loud cry, and breathed His last. 
Mar 15:37 Jesus autem emissa voce magna expiravit.~
======= Mark 15:38 ============
Mar 15:38  And the veil of the temple was torn in two from top to bottom. 
Mar 15:38 Et velum templi scissum est in duo, a summo usque deorsum.
======= Mark 15:39 ============
Mar 15:39  When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, "Truly this man was the Son of God!"
Mar 15:39 Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait: Vere hic homo Filius Dei erat.~
======= Mark 15:40 ============
Mar 15:40  There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome. 
Mar 15:40 Erant autem et mulieres de longe aspicientes: inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome:
======= Mark 15:41 ============
Mar 15:41  When He was in Galilee, they used to follow Him and minister to Him; and there were many other women who came up with Him to Jerusalem. 
Mar 15:41 et cum esset in Galilæa, sequebantur eum, et ministrabant ei, et aliæ multæ, quæ simul cum eo ascenderant Jerosolymam.
======= Mark 15:42 ============
Mar 15:42  When evening had already come, because it was the preparation day, that is, the day before the Sabbath, 
Mar 15:42 Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum),
======= Mark 15:43 ============
Mar 15:43  Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus. 
Mar 15:43 venit Joseph ab Arimathæa nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu.
======= Mark 15:44 ============
Mar 15:44  Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. 
Mar 15:44 Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset.
======= Mark 15:45 ============
Mar 15:45  And ascertaining this from the centurion, he granted the body to Joseph. 
Mar 15:45 Et cum cognovisset a centurione, donavit corpus Joseph.
======= Mark 15:46 ============
Mar 15:46  Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb. 
Mar 15:46 Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti.
======= Mark 15:47 ============
Mar 15:47  Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid. 
Mar 15:47 Maria autem Magdalene et Maria Joseph aspiciebant ubi poneretur.
======= Mark 16:1 ============
Mar 16:1  When the Sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might come and anoint Him. 
Mar 16:1 Et cum transisset sabbatum, Maria Magdalene, et Maria Jacobi, et Salome emerunt aromata ut venientes ungerent Jesum.
======= Mark 16:2 ============
Mar 16:2  Very early on the first day of the week, they came to the tomb when the sun had risen. 
Mar 16:2 Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole.
======= Mark 16:3 ============
Mar 16:3  They were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?"
Mar 16:3 Et dicebant ad invicem: Quis revolvet nobis lapidem ab ostio monumenti?
======= Mark 16:4 ============
Mar 16:4  Looking up, they saw that the stone had been rolled away, although it was extremely large. 
Mar 16:4 Et respicientes viderunt revolutum lapidem. Erat quippe magnus valde.
======= Mark 16:5 ============
Mar 16:5  Entering the tomb, they saw a young man sitting at the right, wearing a white robe; and they were amazed. 
Mar 16:5 Et introëuntes in monumentum viderunt juvenem sedentem in dextris, coopertum stola candida, et obstupuerunt.
======= Mark 16:6 ============
Mar 16:6  And he said to them, "Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him. 
Mar 16:6 Qui dicit illis: Nolite expavescere: Jesum quæritis Nazarenum, crucifixum: surrexit, non est hic, ecce locus ubi posuerunt eum.
======= Mark 16:7 ============
Mar 16:7  But go, tell His disciples and Peter, 'He is going ahead of you to Galilee; there you will see Him, just as He told you.'"
Mar 16:7 Sed ite, dicite discipulis ejus, et Petro, quia præcedit vos in Galilæam: ibi eum videbitis, sicut dixit vobis.
======= Mark 16:8 ============
Mar 16:8  They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid. 
Mar 16:8 At illæ exeuntes, fugerunt de monumento: invaserat enim eas tremor et pavor: et nemini quidquam dixerunt: timebant enim.~
======= Mark 16:9 ============
Mar 16:9 [Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons. 
Mar 16:9 Surgens autem mane prima sabbati, apparuit primo Mariæ Magdalene, de qua ejecerat septem dæmonia.
======= Mark 16:10 ============
Mar 16:10  She went and reported to those who had been with Him, while they were mourning and weeping. 
Mar 16:10 Illa vadens nuntiavit his, qui cum eo fuerant, lugentibus et flentibus.
======= Mark 16:11 ============
Mar 16:11  When they heard that He was alive and had been seen by her, they refused to believe it. 
Mar 16:11 Et illi audientes quia viveret, et visus esset ab ea, non crediderunt.~
======= Mark 16:12 ============
Mar 16:12  After that, He appeared in a different form to two of them while they were walking along on their way to the country. 
Mar 16:12 Post hæc autem duobus ex his ambulantibus ostensus est in alia effigie, euntibus in villam:
======= Mark 16:13 ============
Mar 16:13  They went away and reported it to the others, but they did not believe them either. 
Mar 16:13 et illi euntes nuntiaverunt ceteris: nec illis crediderunt.
======= Mark 16:14 ============
Mar 16:14  Afterward He appeared to the eleven themselves as they were reclining at the table; and He reproached them for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen. 
Mar 16:14 Novissime recumbentibus illis undecim apparuit: et exprobravit incredulitatem eorum et duritiam cordis: quia iis, qui viderant eum resurrexisse, non crediderunt.
======= Mark 16:15 ============
Mar 16:15  And He said to them, "Go into all the world and preach the gospel to all creation. 
Mar 16:15 Et dixit eis: Euntes in mundum universum prædicate Evangelium omni creaturæ.
======= Mark 16:16 ============
Mar 16:16  He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. 
Mar 16:16 Qui crediderit, et baptizatus fuerit, salvus erit: qui vero non crediderit, condemnabitur.
======= Mark 16:17 ============
Mar 16:17  These signs will accompany those who have believed: in My name they will cast out demons, they will speak with new tongues; 
Mar 16:17 Signa autem eos qui crediderint, hæc sequentur: in nomine meo dæmonia ejicient: linguis loquentur novis:
======= Mark 16:18 ============
Mar 16:18 they will pick up serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick, and they will recover."
Mar 16:18 serpentes tollent: et si mortiferum quid biberint, non eis nocebit: super ægros manus imponent, et bene habebunt.~
======= Mark 16:19 ============
Mar 16:19  So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God. 
Mar 16:19 Et Dominus quidem Jesus postquam locutus est eis, assumptus est in cælum, et sedet a dextris Dei.
======= Mark 16:20 ============
Mar 16:20  And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed. ][ And they promptly reported all these instructions to Peter and his companions. And after that, Jesus Himself sent out through them from east to west the sacred and imperishable proclamation of eternal salvation. ] 
Mar 16:20 Illi autem profecti prædicaverunt ubique, Domino cooperante, et sermonem confirmante, sequentibus signis.
======= Luke 1:1 ============
Luk 1:1  Inasmuch as many have undertaken to compile an account of the things accomplished among us, 
Luk 1:1 Quoniam quidem multi conati sunt ordinare narrationem, quæ in nobis completæ sunt, rerum:
======= Luke 1:2 ============
Luk 1:2 just as they were handed down to us by those who from the beginning were eyewitnesses and servants of the word, 
Luk 1:2 sicut tradiderunt nobis, qui ab initio ipsi viderunt, et ministri fuerunt sermonis:
======= Luke 1:3 ============
Luk 1:3 it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellent Theophilus; 
Luk 1:3 visum est et mihi, assecuto omnia a principio diligenter, ex ordine tibi scribere, optime Theophile,
======= Luke 1:4 ============
Luk 1:4 so that you may know the exact truth about the things you have been taught. 
Luk 1:4 ut cognoscas eorum verborum, de quibus eruditus es, veritatem.~
======= Luke 1:5 ============
Luk 1:5  In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth. 
Luk 1:5 Fuit in diebus Herodis, regis Judææ, sacerdos quidam nomine Zacharias de vice Abia, et uxor illius de filiabus Aaron, et nomen ejus Elisabeth.
======= Luke 1:6 ============
Luk 1:6  They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. 
Luk 1:6 Erant autem justi ambo ante Deum, incedentes in omnibus mandatis et justificationibus Domini sine querela.
======= Luke 1:7 ============
Luk 1:7  But they had no child, because Elizabeth was barren, and they were both advanced in years. 
Luk 1:7 Et non erat illis filius, eo quod esset Elisabeth sterilis, et ambo processissent in diebus suis.
======= Luke 1:8 ============
Luk 1:8  Now it happened that while he was performing his priestly service before God in the appointed order of his division, 
Luk 1:8 Factum est autem, cum sacerdotio fungeretur in ordine vicis suæ ante Deum,
======= Luke 1:9 ============
Luk 1:9 according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. 
Luk 1:9 secundum consuetudinem sacerdotii, sorte exiit ut incensum poneret, ingressus in templum Domini:
======= Luke 1:10 ============
Luk 1:10  And the whole multitude of the people were in prayer outside at the hour of the incense offering. 
Luk 1:10 et omnis multitudo populi erat orans foris hora incensi.
======= Luke 1:11 ============
Luk 1:11  And an angel of the Lord appeared to him, standing to the right of the altar of incense. 
Luk 1:11 Apparuit autem illi angelus Domini, stans a dextris altaris incensi.
======= Luke 1:12 ============
Luk 1:12  Zacharias was troubled when he saw the angel, and fear gripped him. 
Luk 1:12 Et Zacharias turbatus est videns, et timor irruit super eum.
======= Luke 1:13 ============
Luk 1:13  But the angel said to him, "Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John. 
Luk 1:13 Ait autem ad illum angelus: Ne timeas, Zacharia, quoniam exaudita est deprecatio tua: et uxor tua Elisabeth pariet tibi filium, et vocabis nomen ejus Joannem:
======= Luke 1:14 ============
Luk 1:14  You will have joy and gladness, and many will rejoice at his birth. 
Luk 1:14 et erit gaudium tibi, et exsultatio, et multi in nativitate ejus gaudebunt:
======= Luke 1:15 ============
Luk 1:15  For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb. 
Luk 1:15 erit enim magnus coram Domino: et vinum et siceram non bibet, et Spiritu Sancto replebitur adhuc ex utero matris suæ:
======= Luke 1:16 ============
Luk 1:16  And he will turn many of the sons of Israel back to the Lord their God. 
Luk 1:16 et multos filiorum Israël convertet ad Dominum Deum ipsorum:
======= Luke 1:17 ============
Luk 1:17  It is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord."
Luk 1:17 et ipse præcedet ante illum in spiritu et virtute Eliæ: ut convertat corda patrum in filios, et incredulos ad prudentiam justorum, parare Domino plebem perfectam.
======= Luke 1:18 ============
Luk 1:18  Zacharias said to the angel, "How will I know this for certain? For I am an old man and my wife is advanced in years."
Luk 1:18 Et dixit Zacharias ad angelum: Unde hoc sciam? ego enim sum senex, et uxor mea processit in diebus suis.
======= Luke 1:19 ============
Luk 1:19  The angel answered and said to him, "I am Gabriel, who stands in the presence of God, and I have been sent to speak to you and to bring you this good news. 
Luk 1:19 Et respondens angelus dixit ei: Ego sum Gabriel, qui asto ante Deum: et missus sum loqui ad te, et hæc tibi evangelizare.
======= Luke 1:20 ============
Luk 1:20  And behold, you shall be silent and unable to speak until the day when these things take place, because you did not believe my words, which will be fulfilled in their proper time."
Luk 1:20 Et ecce eris tacens, et non poteris loqui usque in diem quo hæc fiant, pro eo quod non credidisti verbis meis, quæ implebuntur in tempore suo.
======= Luke 1:21 ============
Luk 1:21  The people were waiting for Zacharias, and were wondering at his delay in the temple. 
Luk 1:21 Et erat plebs exspectans Zachariam: et mirabantur quod tardaret ipse in templo.
======= Luke 1:22 ============
Luk 1:22  But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 
Luk 1:22 Egressus autem non poterat loqui ad illos, et cognoverunt quod visionem vidisset in templo. Et ipse erat innuens illis, et permansit mutus.
======= Luke 1:23 ============
Luk 1:23  When the days of his priestly service were ended, he went back home. 
Luk 1:23 Et factum est, ut impleti sunt dies officii ejus, abiit in domum suam:
======= Luke 1:24 ============
Luk 1:24  After these days Elizabeth his wife became pregnant, and she kept herself in seclusion for five months, saying, 
Luk 1:24 post hos autem dies concepit Elisabeth uxor ejus, et occultabat se mensibus quinque, dicens:
======= Luke 1:25 ============
Luk 1:25 "This is the way the Lord has dealt with me in the days when He looked with favor upon me, to take away my disgrace among men." 
Luk 1:25 Quia sic fecit mihi Dominus in diebus, quibus respexit auferre opprobrium meum inter homines.~
======= Luke 1:26 ============
Luk 1:26  Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, 
Luk 1:26 In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilææ, cui nomen Nazareth,
======= Luke 1:27 ============
Luk 1:27 to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin's name was Mary. 
Luk 1:27 ad virginem desponsatam viro, cui nomen erat Joseph, de domo David: et nomen virginis Maria.
======= Luke 1:28 ============
Luk 1:28  And coming in, he said to her, "Greetings, favored one! The Lord is with you."
Luk 1:28 Et ingressus angelus ad eam dixit: Ave gratia plena: Dominus tecum: benedicta tu in mulieribus.
======= Luke 1:29 ============
Luk 1:29  But she was very perplexed at this statement, and kept pondering what kind of salutation this was. 
Luk 1:29 Quæ cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio.
======= Luke 1:30 ============
Luk 1:30  The angel said to her, "Do not be afraid, Mary; for you have found favor with God. 
Luk 1:30 Et ait angelus ei: Ne timeas, Maria: invenisti enim gratiam apud Deum.
======= Luke 1:31 ============
Luk 1:31  And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. 
Luk 1:31 Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum:
======= Luke 1:32 ============
Luk 1:32  He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 
Luk 1:32 hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus: et regnabit in domo Jacob in æternum,
======= Luke 1:33 ============
Luk 1:33 and He will reign over the house of Jacob forever, and His kingdom will have no end."
Luk 1:33 et regni ejus non erit finis.
======= Luke 1:34 ============
Luk 1:34  Mary said to the angel, "How can this be, since I am a virgin?"
Luk 1:34 Dixit autem Maria ad angelum: Quomodo fiet istud, quoniam virum non cognosco?
======= Luke 1:35 ============
Luk 1:35  The angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. 
Luk 1:35 Et respondens angelus dixit ei: Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei.
======= Luke 1:36 ============
Luk 1:36  And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. 
Luk 1:36 Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua: et hic mensis sextus est illi, quæ vocatur sterilis:
======= Luke 1:37 ============
Luk 1:37  For nothing will be impossible with God."
Luk 1:37 quia non erit impossibile apud Deum omne verbum.
======= Luke 1:38 ============
Luk 1:38  And Mary said, "Behold, the bondslave of the Lord; may it be done to me according to your word." And the angel departed from her. 
Luk 1:38 Dixit autem Maria: Ecce ancilla Domini: fiat mihi secundum verbum tuum. Et discessit ab illa angelus.~
======= Luke 1:39 ============
Luk 1:39  Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah, 
Luk 1:39 Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda:
======= Luke 1:40 ============
Luk 1:40 and entered the house of Zacharias and greeted Elizabeth. 
Luk 1:40 et intravit in domum Zachariæ, et salutavit Elisabeth.
======= Luke 1:41 ============
Luk 1:41  When Elizabeth heard Mary's greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit. 
Luk 1:41 Et factum est, ut audivit salutationem Mariæ Elisabeth, exsultavit infans in utero ejus: et repleta est Spiritu Sancto Elisabeth:
======= Luke 1:42 ============
Luk 1:42  And she cried out with a loud voice and said, "Blessed are you among women, and blessed is the fruit of your womb! 
Luk 1:42 et exclamavit voce magna, et dixit: Benedicta tu inter mulieres, et benedictus fructus ventris tui.
======= Luke 1:43 ============
Luk 1:43  And how has it happened to me, that the mother of my Lord would come to me? 
Luk 1:43 Et unde hoc mihi, ut veniat mater Domini mei ad me?
======= Luke 1:44 ============
Luk 1:44  For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy. 
Luk 1:44 Ecce enim ut facta est vox salutationis tuæ in auribus meis, exsultavit in gaudio infans in utero meo.
======= Luke 1:45 ============
Luk 1:45  And blessed is she who believed that there would be a fulfillment of what had been spoken to her by the Lord."
Luk 1:45 Et beata, quæ credidisti, quoniam perficientur ea, quæ dicta sunt tibi a Domino.
======= Luke 1:46 ============
Luk 1:46  And Mary said: "My soul exalts the Lord, 
Luk 1:46 Et ait Maria: [Magnificat anima mea Dominum:
======= Luke 1:47 ============
Luk 1:47  And my spirit has rejoiced in God my Savior. 
Luk 1:47 et exsultavit spiritus meus in Deo salutari meo.
======= Luke 1:48 ============
Luk 1:48 "For He has had regard for the humble state of His bondslave; For behold, from this time on all generations will count me blessed. 
Luk 1:48 Quia respexit humilitatem ancillæ suæ: ecce enim ex hoc beatam me dicent omnes generationes,
======= Luke 1:49 ============
Luk 1:49 "For the Mighty One has done great things for me; And holy is His name. 
Luk 1:49 quia fecit mihi magna qui potens est: et sanctum nomen ejus,
======= Luke 1:50 ============
Luk 1:50 "AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM. 
Luk 1:50 et misericordia ejus a progenie in progenies timentibus eum.
======= Luke 1:51 ============
Luk 1:51 "He has done mighty deeds with His arm; He has scattered those who were proud in the thoughts of their heart. 
Luk 1:51 Fecit potentiam in brachio suo: dispersit superbos mente cordis sui.
======= Luke 1:52 ============
Luk 1:52 "He has brought down rulers from their thrones, And has exalted those who were humble. 
Luk 1:52 Deposuit potentes de sede, et exaltavit humiles.
======= Luke 1:53 ============
Luk 1:53 "HE HAS FILLED THE HUNGRY WITH GOOD THINGS; And sent away the rich empty-handed. 
Luk 1:53 Esurientes implevit bonis: et divites dimisit inanes.
======= Luke 1:54 ============
Luk 1:54 "He has given help to Israel His servant, In remembrance of His mercy, 
Luk 1:54 Suscepit Israël puerum suum, recordatus misericordiæ suæ:
======= Luke 1:55 ============
Luk 1:55  As He spoke to our fathers, To Abraham and his descendants forever."
Luk 1:55 sicut locutus est ad patres nostros, Abraham et semini ejus in sæcula.]
======= Luke 1:56 ============
Luk 1:56  And Mary stayed with her about three months, and then returned to her home. 
Luk 1:56 Mansit autem Maria cum illa quasi mensibus tribus: et reversa est in domum suam.~
======= Luke 1:57 ============
Luk 1:57  Now the time had come for Elizabeth to give birth, and she gave birth to a son. 
Luk 1:57 Elisabeth autem impletum est tempus pariendi, et peperit filium.
======= Luke 1:58 ============
Luk 1:58  Her neighbors and her relatives heard that the Lord had displayed His great mercy toward her; and they were rejoicing with her. 
Luk 1:58 Et audierunt vicini et cognati ejus quia magnificavit Dominus misericordiam suam cum illa, et congratulabantur ei.
======= Luke 1:59 ============
Luk 1:59  And it happened that on the eighth day they came to circumcise the child, and they were going to call him Zacharias, after his father. 
Luk 1:59 Et factum est in die octavo, venerunt circumcidere puerum, et vocabant eum nomine patris sui Zachariam.
======= Luke 1:60 ============
Luk 1:60  But his mother answered and said, "No indeed; but he shall be called John."
Luk 1:60 Et respondens mater ejus, dixit: Nequaquam, sed vocabitur Joannes.
======= Luke 1:61 ============
Luk 1:61  And they said to her, "There is no one among your relatives who is called by that name."
Luk 1:61 Et dixerunt ad illam: Quia nemo est in cognatione tua, qui vocetur hoc nomine.
======= Luke 1:62 ============
Luk 1:62  And they made signs to his father, as to what he wanted him called. 
Luk 1:62 Innuebant autem patri ejus, quem vellet vocari eum.
======= Luke 1:63 ============
Luk 1:63  And he asked for a tablet and wrote as follows, "His name is John." And they were all astonished. 
Luk 1:63 Et postulans pugillarem scripsit, dicens: Joannes est nomen ejus. Et mirati sunt universi.
======= Luke 1:64 ============
Luk 1:64  And at once his mouth was opened and his tongue loosed, and he began to speak in praise of God. 
Luk 1:64 Apertum est autem illico os ejus, et lingua ejus, et loquebatur benedicens Deum.
======= Luke 1:65 ============
Luk 1:65  Fear came on all those living around them; and all these matters were being talked about in all the hill country of Judea. 
Luk 1:65 Et factus est timor super omnes vicinos eorum: et super omnia montana Judææ divulgabantur omnia verba hæc:
======= Luke 1:66 ============
Luk 1:66  All who heard them kept them in mind, saying, "What then will this child turn out to be?" For the hand of the Lord was certainly with him. 
Luk 1:66 et posuerunt omnes qui audierant in corde suo, dicentes: Quis, putas, puer iste erit? etenim manus Domini erat cum illo.
======= Luke 1:67 ============
Luk 1:67  And his father Zacharias was filled with the Holy Spirit, and prophesied, saying: 
Luk 1:67 Et Zacharias pater ejus repletus est Spiritu Sancto: et prophetavit, dicens:
======= Luke 1:68 ============
Luk 1:68 "Blessed be the Lord God of Israel, For He has visited us and accomplished redemption for His people, 
Luk 1:68 [Benedictus Dominus Deus Israël, quia visitavit, et fecit redemptionem plebis suæ:
======= Luke 1:69 ============
Luk 1:69  And has raised up a horn of salvation for us In the house of David His servant--
Luk 1:69 et erexit cornu salutis nobis in domo David pueri sui,
======= Luke 1:70 ============
Luk 1:70  As He spoke by the mouth of His holy prophets from of old--
Luk 1:70 sicut locutum est per os sanctorum, qui a sæculo sunt, prophetarum ejus:
======= Luke 1:71 ============
Luk 1:71  Salvation FROM OUR ENEMIES, And FROM THE HAND OF ALL WHO HATE US; 
Luk 1:71 salutem ex inimicis nostris, et de manu omnium qui oderunt nos:
======= Luke 1:72 ============
Luk 1:72  To show mercy toward our fathers, And to remember His holy covenant, 
Luk 1:72 ad faciendam misericordiam cum patribus nostris: et memorari testamenti sui sancti:
======= Luke 1:73 ============
Luk 1:73  The oath which He swore to Abraham our father, 
Luk 1:73 jusjurandum, quod juravit ad Abraham patrem nostrum, daturum se nobis
======= Luke 1:74 ============
Luk 1:74  To grant us that we, being rescued from the hand of our enemies, Might serve Him without fear, 
Luk 1:74 ut sine timore, de manu inimicorum nostrorum liberati, serviamus illi
======= Luke 1:75 ============
Luk 1:75  In holiness and righteousness before Him all our days. 
Luk 1:75 in sanctitate et justitia coram ipso, omnibus diebus nostris.
======= Luke 1:76 ============
Luk 1:76 "And you, child, will be called the prophet of the Most High; For you will go on BEFORE THE LORD TO PREPARE HIS WAYS; 
Luk 1:76 Et tu puer, propheta Altissimi vocaberis: præibis enim ante faciem Domini parare vias ejus,
======= Luke 1:77 ============
Luk 1:77  To give to His people the knowledge of salvation By the forgiveness of their sins, 
Luk 1:77 ad dandam scientiam salutis plebi ejus in remissionem peccatorum eorum
======= Luke 1:78 ============
Luk 1:78  Because of the tender mercy of our God, With which the Sunrise from on high will visit us, 
Luk 1:78 per viscera misericordiæ Dei nostri, in quibus visitavit nos, oriens ex alto:
======= Luke 1:79 ============
Luk 1:79  TO SHINE UPON THOSE WHO SIT IN DARKNESS AND THE SHADOW OF DEATH, To guide our feet into the way of peace."
Luk 1:79 illuminare his qui in tenebris et in umbra mortis sedent: ad dirigendos pedes nostros in viam pacis.]
======= Luke 1:80 ============
Luk 1:80  And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel. 
Luk 1:80 Puer autem crescebat, et confortabatur spiritu: et erat in desertis usque in diem ostensionis suæ ad Israël.
======= Luke 2:1 ============
Luk 2:1  Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. 
Luk 2:1 Factum est autem in diebus illis, exiit edictum a Cæsare Augusto ut describeretur universus orbis.
======= Luke 2:2 ============
Luk 2:2  This was the first census taken while Quirinius was governor of Syria. 
Luk 2:2 Hæc descriptio prima facta est a præside Syriæ Cyrino:
======= Luke 2:3 ============
Luk 2:3  And everyone was on his way to register for the census, each to his own city. 
Luk 2:3 et ibant omnes ut profiterentur singuli in suam civitatem.
======= Luke 2:4 ============
Luk 2:4  Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 
Luk 2:4 Ascendit autem et Joseph a Galilæa de civitate Nazareth in Judæam, in civitatem David, quæ vocatur Bethlehem: eo quod esset de domo et familia David,
======= Luke 2:5 ============
Luk 2:5 in order to register along with Mary, who was engaged to him, and was with child. 
Luk 2:5 ut profiteretur cum Maria desponsata sibi uxore prægnante.
======= Luke 2:6 ============
Luk 2:6  While they were there, the days were completed for her to give birth. 
Luk 2:6 Factum est autem, cum essent ibi, impleti sunt dies ut pareret.
======= Luke 2:7 ============
Luk 2:7  And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn. 
Luk 2:7 Et peperit filium suum primogenitum, et pannis eum involvit, et reclinavit eum in præsepio: quia non erat eis locus in diversorio.
======= Luke 2:8 ============
Luk 2:8  In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. 
Luk 2:8 Et pastores erant in regione eadem vigilantes, et custodientes vigilias noctis super gregem suum.
======= Luke 2:9 ============
Luk 2:9  And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. 
Luk 2:9 Et ecce angelus Domini stetit juxta illos, et claritas Dei circumfulsit illos, et timuerunt timore magno.
======= Luke 2:10 ============
Luk 2:10  But the angel said to them, "Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 
Luk 2:10 Et dixit illis angelus: Nolite timere: ecce enim evangelizo vobis gaudium magnum, quod erit omni populo:
======= Luke 2:11 ============
Luk 2:11 for today in the city of David there has been born for you a Savior, who is Christ the Lord. 
Luk 2:11 quia natus est vobis hodie Salvator, qui est Christus Dominus, in civitate David.
======= Luke 2:12 ============
Luk 2:12  This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger."
Luk 2:12 Et hoc vobis signum: invenietis infantem pannis involutum, et positum in præsepio.
======= Luke 2:13 ============
Luk 2:13  And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, 
Luk 2:13 Et subito facta est cum angelo multitudo militiæ cælestis laudantium Deum, et dicentium:
======= Luke 2:14 ============
Luk 2:14 "Glory to God in the highest, And on earth peace among men with whom He is pleased."
Luk 2:14 [Gloria in altissimis Deo, et in terra pax hominibus bonæ voluntatis.]
======= Luke 2:15 ============
Luk 2:15  When the angels had gone away from them into heaven, the shepherds began saying to one another, "Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us."
Luk 2:15 Et factum est, ut discesserunt ab eis angeli in cælum: pastores loquebantur ad invicem: Transeamus usque Bethlehem, et videamus hoc verbum, quod factum est, quod Dominus ostendit nobis.
======= Luke 2:16 ============
Luk 2:16  So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger. 
Luk 2:16 Et venerunt festinantes: et invenerunt Mariam, et Joseph, et infantem positum in præsepio.
======= Luke 2:17 ============
Luk 2:17  When they had seen this, they made known the statement which had been told them about this Child. 
Luk 2:17 Videntes autem cognoverunt de verbo, quod dictum erat illis de puero hoc.
======= Luke 2:18 ============
Luk 2:18  And all who heard it wondered at the things which were told them by the shepherds. 
Luk 2:18 Et omnes qui audierunt, mirati sunt: et de his quæ dicta erant a pastoribus ad ipsos.
======= Luke 2:19 ============
Luk 2:19  But Mary treasured all these things, pondering them in her heart. 
Luk 2:19 Maria autem conservabat omnia verba hæc, conferens in corde suo.
======= Luke 2:20 ============
Luk 2:20  The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them. 
Luk 2:20 Et reversi sunt pastores glorificantes et laudantes Deum in omnibus quæ audierant et viderant, sicut dictum est ad illos.~
======= Luke 2:21 ============
Luk 2:21  And when eight days had passed, before His circumcision, His name was then called Jesus, the name given by the angel before He was conceived in the womb. 
Luk 2:21 Et postquam consummati sunt dies octo, ut circumcideretur puer, vocatum est nomen ejus Jesus, quod vocatum est ab angelo priusquam in utero conciperetur.
======= Luke 2:22 ============
Luk 2:22  And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord
Luk 2:22 Et postquam impleti sunt dies purgationis ejus secundum legem Moysi, tulerunt illum in Jerusalem, ut sisterent eum Domino,
======= Luke 2:23 ============
Luk 2:23 (as it is written in the Law of the Lord, "Every firstborn male that opens the womb shall be called holy to the Lord"), 
Luk 2:23 sicut scriptum est in lege Domini: Quia omne masculinum adaperiens vulvam, sanctum Domino vocabitur:
======= Luke 2:24 ============
Luk 2:24 and to offer a sacrifice according to what was said in the Law of the Lord, "A pair of turtledoves or two young pigeons."
Luk 2:24 et ut darent hostiam secundum quod dictum est in lege Domini, par turturum, aut duos pullos columbarum.
======= Luke 2:25 ============
Luk 2:25  And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. 
Luk 2:25 Et ecce homo erat in Jerusalem, cui nomen Simeon, et homo iste justus, et timoratus, exspectans consolationem Israël: et Spiritus Sanctus erat in eo.
======= Luke 2:26 ============
Luk 2:26  And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 
Luk 2:26 Et responsum acceperat a Spiritu Sancto, non visurum se mortem, nisi prius videret Christum Domini.
======= Luke 2:27 ============
Luk 2:27  And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, 
Luk 2:27 Et venit in spiritu in templum. Et cum inducerent puerum Jesum parentes ejus, ut facerent secundum consuetudinem legis pro eo,
======= Luke 2:28 ============
Luk 2:28 then he took Him into his arms, and blessed God, and said, 
Luk 2:28 et ipse accepit eum in ulnas suas: et benedixit Deum, et dixit:
======= Luke 2:29 ============
Luk 2:29 "Now Lord, You are releasing Your bond-servant to depart in peace, According to Your word; 
Luk 2:29 [Nunc dimittis servum tuum Domine, secundum verbum tuum in pace:
======= Luke 2:30 ============
Luk 2:30  For my eyes have seen Your salvation, 
Luk 2:30 quia viderunt oculi mei salutare tuum,
======= Luke 2:31 ============
Luk 2:31  Which You have prepared in the presence of all peoples, 
Luk 2:31 quod parasti ante faciem omnium populorum:
======= Luke 2:32 ============
Luk 2:32  A LIGHT OF REVELATION TO THE GENTILES, And the glory of Your people Israel."
Luk 2:32 lumen ad revelationem gentium, et gloriam plebis tuæ Israël.]
======= Luke 2:33 ============
Luk 2:33  And His father and mother were amazed at the things which were being said about Him. 
Luk 2:33 Et erat pater ejus et mater mirantes super his quæ dicebantur de illo.
======= Luke 2:34 ============
Luk 2:34  And Simeon blessed them and said to Mary His mother, "Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed--
Luk 2:34 Et benedixit illis Simeon, et dixit ad Mariam matrem ejus: Ecce positus est hic in ruinam et in resurrectionem multorum in Israël, et in signum cui contradicetur:
======= Luke 2:35 ============
Luk 2:35 and a sword will pierce even your own soul--to the end that thoughts from many hearts may be revealed."
Luk 2:35 et tuam ipsius animam pertransibit gladius ut revelentur ex multis cordibus cogitationes.
======= Luke 2:36 ============
Luk 2:36  And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, 
Luk 2:36 Et erat Anna prophetissa, filia Phanuel, de tribu Aser: hæc processerat in diebus multis, et vixerat cum viro suo annis septem a virginitate sua.
======= Luke 2:37 ============
Luk 2:37 and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. 
Luk 2:37 Et hæc vidua usque ad annos octoginta quatuor: quæ non discedebat de templo, jejuniis et obsecrationibus serviens nocte ac die.
======= Luke 2:38 ============
Luk 2:38  At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem. 
Luk 2:38 Et hæc, ipsa hora superveniens, confitebatur Domino: et loquebatur de illo omnibus, qui exspectabant redemptionem Israël.
======= Luke 2:39 ============
Luk 2:39  When they had performed everything according to the Law of the Lord, they returned to Galilee, to their own city of Nazareth. 
Luk 2:39 Et ut perfecerunt omnia secundum legem Domini, reversi sunt in Galilæam in civitatem suam Nazareth.~
======= Luke 2:40 ============
Luk 2:40  The Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. 
Luk 2:40 Puer autem crescebat, et confortabatur plenus sapientia: et gratia Dei erat in illo.
======= Luke 2:41 ============
Luk 2:41  Now His parents went to Jerusalem every year at the Feast of the Passover. 
Luk 2:41 Et ibant parentes ejus per omnes annos in Jerusalem, in die solemni Paschæ.
======= Luke 2:42 ============
Luk 2:42  And when He became twelve, they went up there according to the custom of the Feast; 
Luk 2:42 Et cum factus esset annorum duodecim, ascendentibus illis Jerosolymam secundum consuetudinem diei festi,
======= Luke 2:43 ============
Luk 2:43 and as they were returning, after spending the full number of days, the boy Jesus stayed behind in Jerusalem. But His parents were unaware of it, 
Luk 2:43 consummatisque diebus, cum redirent, remansit puer Jesus in Jerusalem, et non cognoverunt parentes ejus.
======= Luke 2:44 ============
Luk 2:44 but supposed Him to be in the caravan, and went a day's journey; and they began looking for Him among their relatives and acquaintances. 
Luk 2:44 Existimantes autem illum esse in comitatu, venerunt iter diei, et requirebant eum inter cognatos et notos.
======= Luke 2:45 ============
Luk 2:45  When they did not find Him, they returned to Jerusalem looking for Him. 
Luk 2:45 Et non invenientes, regressi sunt in Jerusalem, requirentes eum.
======= Luke 2:46 ============
Luk 2:46  Then, after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. 
Luk 2:46 Et factum est, post triduum invenerunt illum in templo sedentem in medio doctorum, audientem illos, et interrogantem eos.
======= Luke 2:47 ============
Luk 2:47  And all who heard Him were amazed at His understanding and His answers. 
Luk 2:47 Stupebant autem omnes qui eum audiebant, super prudentia et responsis ejus.
======= Luke 2:48 ============
Luk 2:48  When they saw Him, they were astonished; and His mother said to Him, "Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You."
Luk 2:48 Et videntes admirati sunt. Et dixit mater ejus ad illum: Fili, quid fecisti nobis sic? ecce pater tuus et ego dolentes quærebamus te.
======= Luke 2:49 ============
Luk 2:49  And He said to them, "Why is it that you were looking for Me? Did you not know that I had to be in My Father's house?"
Luk 2:49 Et ait ad illos: Quid est quod me quærebatis? nesciebatis quia in his quæ Patris mei sunt, oportet me esse?
======= Luke 2:50 ============
Luk 2:50  But they did not understand the statement which He had made to them. 
Luk 2:50 Et ipsi non intellexerunt verbum quod locutus est ad eos.
======= Luke 2:51 ============
Luk 2:51  And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart. 
Luk 2:51 Et descendit cum eis, et venit Nazareth: et erat subditus illis. Et mater ejus conservabat omnia verba hæc in corde suo.
======= Luke 2:52 ============
Luk 2:52  And Jesus kept increasing in wisdom and stature, and in favor with God and men. 
Luk 2:52 Et Jesus proficiebat sapientia, et ætate, et gratia apud Deum et homines.
======= Luke 3:1 ============
Luk 3:1  Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, 
Luk 3:1 Anno autem quintodecimo imperii Tiberii Cæsaris, procurante Pontio Pilato Judæam, tetrarcha autem Galiææ Herode, Philippo autem fratre ejus tetrarcha Iturææ, et Trachonitidis regionis, et Lysania Abilinæ tetrarcha,
======= Luke 3:2 ============
Luk 3:2 in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. 
Luk 3:2 sub principibus sacerdotum Anna et Caipha: factum est verbum Domini super Joannem, Zachariæ filium, in deserto.
======= Luke 3:3 ============
Luk 3:3  And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; 
Luk 3:3 Et venit in omnem regionem Jordanis, prædicans baptismum pœnitentiæ in remissionem peccatorum,
======= Luke 3:4 ============
Luk 3:4 as it is written in the book of the words of Isaiah the prophet, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT. 
Luk 3:4 sicut scriptum est in libro sermonum Isaiæ prophetæ: [Vox clamantis in deserto: Parate viam Domini; rectas facite semitas ejus:
======= Luke 3:5 ============
Luk 3:5 'EVERY RAVINE WILL BE FILLED, AND EVERY MOUNTAIN AND HILL WILL BE BROUGHT LOW; THE CROOKED WILL BECOME STRAIGHT, AND THE ROUGH ROADS SMOOTH; 
Luk 3:5 omnis vallis implebitur, et omnis mons, et collis humiliabitur: et erunt prava in directa, et aspera in vias planas:
======= Luke 3:6 ============
Luk 3:6  AND ALL FLESH WILL SEE THE SALVATION OF GOD.'"
Luk 3:6 et videbit omnis caro salutare Dei.]
======= Luke 3:7 ============
Luk 3:7  So he began saying to the crowds who were going out to be baptized by him, "You brood of vipers, who warned you to flee from the wrath to come? 
Luk 3:7 Dicebat ergo ad turbas quæ exibant ut baptizarentur ab ipso: Genimina viperarum, quis ostendit vobis fugere a ventura ira?
======= Luke 3:8 ============
Luk 3:8  Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, 'We have Abraham for our father,' for I say to you that from these stones God is able to raise up children to Abraham. 
Luk 3:8 Facite ergo fructus dignos pœnitentiæ, et ne cœperitis dicere: Patrem habemus Abraham. Dico enim vobis quia potens est Deus de lapidibus istis suscitare filios Abrahæ.
======= Luke 3:9 ============
Luk 3:9  Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire."
Luk 3:9 Jam enim securis ad radicem arborum posita est. Omnis ergo arbor non faciens fructum bonum, excidetur, et in ignem mittetur.
======= Luke 3:10 ============
Luk 3:10  And the crowds were questioning him, saying, "Then what shall we do?"
Luk 3:10 Et interrogabant eum turbæ, dicentes: Quid ergo faciemus?
======= Luke 3:11 ============
Luk 3:11  And he would answer and say to them," The man who has two tunics is to share with him who has none; and he who has food is to do likewise."
Luk 3:11 Respondens autem dicebat illis: Qui habet duas tunicas, det non habenti: et qui habet escas, similiter faciat.
======= Luke 3:12 ============
Luk 3:12  And some tax collectors also came to be baptized, and they said to him, "Teacher, what shall we do?"
Luk 3:12 Venerunt autem et publicani ut baptizarentur, et dixerunt ad illum: Magister, quid faciemus?
======= Luke 3:13 ============
Luk 3:13  And he said to them, "Collect no more than what you have been ordered to."
Luk 3:13 At ille dixit ad eos: Nihil amplius, quam quod constitutum est vobis, faciatis.
======= Luke 3:14 ============
Luk 3:14  Some soldiers were questioning him, saying, "And what about us, what shall we do?" And he said to them, "Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages."
Luk 3:14 Interrogabant autem eum et milites, dicentes: Quid faciemus et nos? Et ait illis: Neminem concutiatis, neque calumniam faciatis: et contenti estote stipendiis vestris.
======= Luke 3:15 ============
Luk 3:15  Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, 
Luk 3:15 Existimante autem populo, et cogitantibus omnibus in cordibus suis de Joanne, ne forte ipse esset Christus,
======= Luke 3:16 ============
Luk 3:16  John answered and said to them all, "As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. 
Luk 3:16 respondit Joannes, dicens omnibus: Ego quidem aqua baptizo vos: veniet autem fortior me, cujus non sum dignus solvere corrigiam calceamentorum ejus: ipse vos baptizabit in Spiritu Sancto et igni:
======= Luke 3:17 ============
Luk 3:17  His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire."
Luk 3:17 cujus ventilabrum in manu ejus, et purgabit aream suam, et congregabit triticum in horreum suum, paleas autem comburet igni inextinguibili.
======= Luke 3:18 ============
Luk 3:18  So with many other exhortations he preached the gospel to the people. 
Luk 3:18 Multa quidem et alia exhortans evangelizabat populo.~
======= Luke 3:19 ============
Luk 3:19  But when Herod the tetrarch was reprimanded by him because of Herodias, his brother's wife, and because of all the wicked things which Herod had done, 
Luk 3:19 Herodes autem tetrarcha cum corriperetur ab illo de Herodiade uxore fratris sui, et de omnibus malis quæ fecit Herodes,
======= Luke 3:20 ============
Luk 3:20  Herod also added this to them all: he locked John up in prison. 
Luk 3:20 adjecit et hoc super omnia, et inclusit Joannem in carcere.~
======= Luke 3:21 ============
Luk 3:21  Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened, 
Luk 3:21 Factum est autem cum baptizaretur omnis populus, et Jesu baptizato, et orante, apertum est cælum:
======= Luke 3:22 ============
Luk 3:22 and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of heaven, "You are My beloved Son, in You I am well-pleased." 
Luk 3:22 et descendit Spiritus Sanctus corporali specie sicut columba in ipsum: et vox de cælo facta est: Tu es filius meus dilectus, in te complacui mihi.
======= Luke 3:23 ============
Luk 3:23  When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son of Eli, 
Luk 3:23 Et ipse Jesus erat incipiens quasi annorum triginta, ut putabatur, filius Joseph, qui fuit Heli, qui fuit Mathat,
======= Luke 3:24 ============
Luk 3:24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 
Luk 3:24 qui fuit Levi, qui fuit Melchi, qui fuit Janne, qui fuit Joseph,
======= Luke 3:25 ============
Luk 3:25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 
Luk 3:25 qui fuit Mathathiæ, qui fuit Amos, qui fuit Nahum, qui fuit Hesli, qui fuit Nagge,
======= Luke 3:26 ============
Luk 3:26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 
Luk 3:26 qui fuit Mahath, qui fuit Mathathiæ, qui fuit Semei, qui fuit Joseph, qui fuit Juda,
======= Luke 3:27 ============
Luk 3:27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 
Luk 3:27 qui fuit Joanna, qui fuit Resa, qui fuit Zorobabel, qui fuit Salatheil, qui fuit Neri,
======= Luke 3:28 ============
Luk 3:28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 
Luk 3:28 qui fuit Melchi, qui fuit Addi, qui fuit Cosan, qui fuit Elmadan, qui fuit Her,
======= Luke 3:29 ============
Luk 3:29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 
Luk 3:29 qui fuit Jesu, qui fuit Eliezer, qui fuit Jorim, qui fuit Mathat, qui fuit Levi,
======= Luke 3:30 ============
Luk 3:30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 
Luk 3:30 qui fuit Simeon, qui fuit Juda, qui fuit Joseph, qui fuit Jona, qui fuit Eliakim,
======= Luke 3:31 ============
Luk 3:31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 
Luk 3:31 qui fuit Melea, qui fuit Menna, qui fuit Mathatha, qui fuit Natham, qui fuit David,
======= Luke 3:32 ============
Luk 3:32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 
Luk 3:32 qui fuit Jesse, qui fuit Obed, qui fuit Booz, qui fuit Salmon, qui fuit Naasson,
======= Luke 3:33 ============
Luk 3:33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 
Luk 3:33 qui fuit Aminadab, qui fuit Aram, qui fuit Esron, qui fuit Phares, qui fuit Judæ,
======= Luke 3:34 ============
Luk 3:34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 
Luk 3:34 qui fuit Jacob, qui fuit Isaac, qui fuit Abrahæ, qui fuit Thare, qui fuit Nachor,
======= Luke 3:35 ============
Luk 3:35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 
Luk 3:35 qui fuit Sarug, qui fuit Ragau, qui fuit Phaleg, qui fuit Heber, qui fuit Sale,
======= Luke 3:36 ============
Luk 3:36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 
Luk 3:36 qui fuit Cainan, qui fuit Arphaxad, qui fuit Sem, qui fuit Noë, qui fuit Lamech,
======= Luke 3:37 ============
Luk 3:37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 
Luk 3:37 qui fuit Methusale, qui fuit Henoch, qui fuit Jared, qui fuit Malaleel, qui fuit Cainan,
======= Luke 3:38 ============
Luk 3:38 the son of Enosh, the son of Seth, the son of Adam, the son of God. 
Luk 3:38 qui fuit Henos, qui fuit Seth, qui fuit Adam, qui fuit Dei.
======= Luke 4:1 ============
Luk 4:1  Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness
Luk 4:1 Jesus autem plenus Spiritu Sancto regressus est a Jordane: et agebatur a Spiritu in desertum
======= Luke 4:2 ============
Luk 4:2 for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He became hungry. 
Luk 4:2 diebus quadraginta, et tentabatur a diabolo. Et nihil manducavit in diebus illis: et consummatis illis esuriit.
======= Luke 4:3 ============
Luk 4:3  And the devil said to Him, "If You are the Son of God, tell this stone to become bread."
Luk 4:3 Dixit autem illi diabolus: Si Filius Dei es, dic lapidi huic ut panis fiat.
======= Luke 4:4 ============
Luk 4:4  And Jesus answered him, "It is written, 'MAN SHALL NOT LIVE ON BREAD ALONE.'"
Luk 4:4 Et respondit ad illum Jesus: Scriptum est: Quia non in solo pane vivit homo, sed in omni verbo Dei.
======= Luke 4:5 ============
Luk 4:5  And he led Him up and showed Him all the kingdoms of the world in a moment of time. 
Luk 4:5 Et duxit illum diabolus in montem excelsum, et ostendit illi omnia regna orbis terræ in momento temporis,
======= Luke 4:6 ============
Luk 4:6  And the devil said to Him, "I will give You all this domain and its glory; for it has been handed over to me, and I give it to whomever I wish. 
Luk 4:6 et ait illi: Tibi dabo potestatem hanc universam, et gloriam illorum: quia mihi tradita sunt, et cui volo do illa.
======= Luke 4:7 ============
Luk 4:7  Therefore if You worship before me, it shall all be Yours."
Luk 4:7 Tu ergo si adoraveris coram me, erunt tua omnia.
======= Luke 4:8 ============
Luk 4:8  Jesus answered him, "It is written, 'YOU SHALL WORSHIP THE LORD YOUR GOD AND SERVE HIM ONLY.'"
Luk 4:8 Et respondens Jesus, dixit illi: Scriptum est: Dominum Deum tuum adorabis, et illi soli servies.
======= Luke 4:9 ============
Luk 4:9  And he led Him to Jerusalem and had Him stand on the pinnacle of the temple, and said to Him, "If You are the Son of God, throw Yourself down from here; 
Luk 4:9 Et duxit illum in Jerusalem, et statuit eum super pinnam templi, et dixit illi: Si Filius Dei es, mitte te hinc deorsum.
======= Luke 4:10 ============
Luk 4:10 for it is written, 'HE WILL COMMAND HIS ANGELS CONCERNING YOU TO GUARD YOU, '
Luk 4:10 Scriptum est enim quod angelis suis mandavit de te, ut conservent te:
======= Luke 4:11 ============
Luk 4:11 and, 'ON their HANDS THEY WILL BEAR YOU UP, SO THAT YOU WILL NOT STRIKE YOUR FOOT AGAINST A STONE.'"
Luk 4:11 et quia in manibus tollent te, ne forte offendas ad lapidem pedem tuum.
======= Luke 4:12 ============
Luk 4:12  And Jesus answered and said to him, "It is said, 'YOU SHALL NOT PUT THE LORD YOUR GOD TO THE TEST.'"
Luk 4:12 Et respondens Jesus, ait illi: Dictum est: Non tentabis Dominum Deum tuum.
======= Luke 4:13 ============
Luk 4:13  When the devil had finished every temptation, he left Him until an opportune time. 
Luk 4:13 Et consummata omni tentatione, diabolus recessit ab illo, usque ad tempus.~
======= Luke 4:14 ============
Luk 4:14  And Jesus returned to Galilee in the power of the Spirit, and news about Him spread through all the surrounding district. 
Luk 4:14 Et regressus est Jesus in virtute Spiritus in Galilæam, et fama exiit per universam regionem de illo.
======= Luke 4:15 ============
Luk 4:15  And He began teaching in their synagogues and was praised by all. 
Luk 4:15 Et ipse docebat in synagogis eorum, et magnificabatur ab omnibus.
======= Luke 4:16 ============
Luk 4:16  And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read. 
Luk 4:16 Et venit Nazareth, ubi erat nutritus, et intravit secundum consuetudinem suam die sabbati in synagogam, et surrexit legere.
======= Luke 4:17 ============
Luk 4:17  And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written, 
Luk 4:17 Et traditus est illi liber Isaiæ prophetæ. Et ut revolvit librum, invenit locum ubi scriptum erat:
======= Luke 4:18 ============
Luk 4:18 "THE SPIRIT OF THE LORD IS UPON ME, BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR. HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVER OF SIGHT TO THE BLIND, TO SET FREE THOSE WHO ARE OPPRESSED, 
Luk 4:18 Spiritus Domini super me: propter quod unxit me, evangelizare pauperibus misit me, sanare contritos corde,
======= Luke 4:19 ============
Luk 4:19  TO PROCLAIM THE FAVORABLE YEAR OF THE LORD."
Luk 4:19 prædicare captivis remissionem, et cæcis visum, dimittere confractos in remissionem, prædicare annum Domini acceptum et diem retributionis.
======= Luke 4:20 ============
Luk 4:20  And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him. 
Luk 4:20 Et cum plicuisset librum, reddit ministro, et sedit. Et omnium in synagoga oculi erant intendentes in eum.
======= Luke 4:21 ============
Luk 4:21  And He began to say to them," Today this Scripture has been fulfilled in your hearing."
Luk 4:21 Cœpit autem dicere ad illos: Quia hodie impleta est hæc scriptura in auribus vestris.
======= Luke 4:22 ============
Luk 4:22  And all were speaking well of Him, and wondering at the gracious words which were falling from His lips; and they were saying, "Is this not Joseph's son?"
Luk 4:22 Et omnes testimonium illi dabant: et mirabantur in verbis gratiæ, quæ procedebant de ore ipsius, et dicebant: Nonne hic est filius Joseph?
======= Luke 4:23 ============
Luk 4:23  And He said to them, "No doubt you will quote this proverb to Me, 'Physician, heal yourself! Whatever we heard was done at Capernaum, do here in your hometown as well.'"
Luk 4:23 Et ait illis: Utique dicetis mihi hanc similitudinem: Medice cura teipsum: quanta audivimus facta in Capharnaum, fac et hic in patria tua.
======= Luke 4:24 ============
Luk 4:24  And He said, "Truly I say to you, no prophet is welcome in his hometown. 
Luk 4:24 Ait autem: Amen dico vobis, quia nemo propheta acceptus est in patria sua.
======= Luke 4:25 ============
Luk 4:25  But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine came over all the land; 
Luk 4:25 In veritate dico vobis, multæ viduæ erant in diebus Eliæ in Israël, quando clausum est cælum annis tribus et mensibus sex, cum facta esset fames magna in omni terra:
======= Luke 4:26 ============
Luk 4:26 and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow. 
Luk 4:26 et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniæ, ad mulierem viduam.
======= Luke 4:27 ============
Luk 4:27  And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian."
Luk 4:27 Et multi leprosi erant in Israël sub Eliseo propheta: et nemo eorum mundatus est nisi Naaman Syrus.
======= Luke 4:28 ============
Luk 4:28  And all the people in the synagogue were filled with rage as they heard these things; 
Luk 4:28 Et repleti sunt omnes in synagoga ira, hæc audientes.
======= Luke 4:29 ============
Luk 4:29 and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff. 
Luk 4:29 Et surrexerunt, et ejecerunt illum extra civitatem: et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat ædificata, ut præcipitarent eum.
======= Luke 4:30 ============
Luk 4:30  But passing through their midst, He went His way. 
Luk 4:30 Ipse autem transiens per medium illorum, ibat.~
======= Luke 4:31 ============
Luk 4:31  And He came down to Capernaum, a city of Galilee, and He was teaching them on the Sabbath; 
Luk 4:31 Et descendit in Capharnaum civitatem Galilææ, ibique docebat illos sabbatis.
======= Luke 4:32 ============
Luk 4:32 and they were amazed at His teaching, for His message was with authority. 
Luk 4:32 Et stupebant in doctrina ejus, quia in potestate erat sermo ipsius.
======= Luke 4:33 ============
Luk 4:33  In the synagogue there was a man possessed by the spirit of an unclean demon, and he cried out with a loud voice, 
Luk 4:33 Et in synagoga erat homo habens dæmonium immundum, et exclamavit voce magna,
======= Luke 4:34 ============
Luk 4:34 "Let us alone! What business do we have with each other, Jesus of Nazareth? Have You come to destroy us? I know who You are--the Holy One of God!"
Luk 4:34 dicens: Sine, quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio te quis sis, Sanctus Dei.
======= Luke 4:35 ============
Luk 4:35  But Jesus rebuked him, saying, "Be quiet and come out of him!" And when the demon had thrown him down in the midst of the people, he came out of him without doing him any harm. 
Luk 4:35 Et increpavit illum Jesus, dicens: Obmutesce, et exi ab eo. Et cum projecisset illum dæmonium in medium, exiit ab illo, nihilque illum nocuit.
======= Luke 4:36 ============
Luk 4:36  And amazement came upon them all, and they began talking with one another saying, "What is this message? For with authority and power He commands the unclean spirits and they come out."
Luk 4:36 Et factus est pavor in omnibus, et colloquebantur ad invicem, dicentes: Quod est hoc verbum, quia in potestate et virtute imperat immundis spiritibus, et exeunt?
======= Luke 4:37 ============
Luk 4:37  And the report about Him was spreading into every locality in the surrounding district. 
Luk 4:37 Et divulgabatur fama de illo in omnem locum regionis.~
======= Luke 4:38 ============
Luk 4:38  Then He got up and left the synagogue, and entered Simon's home. Now Simon's mother-in-law was suffering from a high fever, and they asked Him to help her. 
Luk 4:38 Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus: et rogaverunt illum pro ea.
======= Luke 4:39 ============
Luk 4:39  And standing over her, He rebuked the fever, and it left her; and she immediately got up and waited on them. 
Luk 4:39 Et stans super illam imperavit febri: et dimisit illam. Et continuo surgens, ministrabat illis.
======= Luke 4:40 ============
Luk 4:40  While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them. 
Luk 4:40 Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos.
======= Luke 4:41 ============
Luk 4:41  Demons also were coming out of many, shouting, "You are the Son of God!" But rebuking them, He would not allow them to speak, because they knew Him to be the Christ. 
Luk 4:41 Exibant autem dæmonia a multis clamantia, et dicentia: Quia tu es Filius Dei: et increpans non sinebat ea loqui: quia sciebant ipsum esse Christum.~
======= Luke 4:42 ============
Luk 4:42  When day came, Jesus left and went to a secluded place; and the crowds were searching for Him, and came to Him and tried to keep Him from going away from them. 
Luk 4:42 Facta autem die egressus ibat in desertum locum, et turbæ requirebant eum, et venerunt usque ad ipsum: et detinebant illum ne discederet ab eis.
======= Luke 4:43 ============
Luk 4:43  But He said to them, "I must preach the kingdom of God to the other cities also, for I was sent for this purpose."
Luk 4:43 Quibus ille ait: Quia et aliis civitatibus oportet me evangelizare regnum Dei: quia ideo missus sum.
======= Luke 4:44 ============
Luk 4:44  So He kept on preaching in the synagogues of Judea. 
Luk 4:44 Et erat prædicans in synagogis Galilææ.
======= Luke 5:1 ============
Luk 5:1  Now it happened that while the crowd was pressing around Him and listening to the word of God, He was standing by the lake of Gennesaret; 
Luk 5:1 Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
======= Luke 5:2 ============
Luk 5:2 and He saw two boats lying at the edge of the lake; but the fishermen had gotten out of them and were washing their nets. 
Luk 5:2 Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
======= Luke 5:3 ============
Luk 5:3  And He got into one of the boats, which was Simon's, and asked him to put out a little way from the land. And He sat down and began teaching the people from the boat. 
Luk 5:3 Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.~
======= Luke 5:4 ============
Luk 5:4  When He had finished speaking, He said to Simon, "Put out into the deep water and let down your nets for a catch."
Luk 5:4 Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
======= Luke 5:5 ============
Luk 5:5  Simon answered and said, "Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets."
Luk 5:5 Et respondens Simon, dixit illi: Præceptor, per totam noctem laborantes nihil cepimus: in verbo autem tuo laxabo rete.
======= Luke 5:6 ============
Luk 5:6  When they had done this, they enclosed a great quantity of fish, and their nets began to break; 
Luk 5:6 Et cum hoc fecissent, concluserunt piscium multitudinem copiosam: rumpebatur autem rete eorum.
======= Luke 5:7 ============
Luk 5:7 so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink. 
Luk 5:7 Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
======= Luke 5:8 ============
Luk 5:8  But when Simon Peter saw that, he fell down at Jesus' feet, saying, "Go away from me Lord, for I am a sinful man!"
Luk 5:8 Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens: Exi a me, quia homo peccator sum, Domine.
======= Luke 5:9 ============
Luk 5:9  For amazement had seized him and all his companions because of the catch of fish which they had taken; 
Luk 5:9 Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant:
======= Luke 5:10 ============
Luk 5:10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not fear, from now on you will be catching men."
Luk 5:10 similiter autem Jacobum et Joannem, filios Zebedæi, qui erant socii Simonis. Et ait ad Simonem Jesus: Noli timere: ex hoc jam homines eris capiens.
======= Luke 5:11 ============
Luk 5:11  When they had brought their boats to land, they left everything and followed Him. 
Luk 5:11 Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.~
======= Luke 5:12 ============
Luk 5:12  While He was in one of the cities, behold, there was a man covered with leprosy; and when he saw Jesus, he fell on his face and implored Him, saying, "Lord, if You are willing, You can make me clean."
Luk 5:12 Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Jesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
======= Luke 5:13 ============
Luk 5:13  And He stretched out His hand and touched him, saying, "I am willing; be cleansed." And immediately the leprosy left him. 
Luk 5:13 Et extendens manum, tetigit eum dicens: Volo: mundare. Et confestim lepra discessit ab illo.
======= Luke 5:14 ============
Luk 5:14  And He ordered him to tell no one, "But go and show yourself to the priest and make an offering for your cleansing, just as Moses commanded, as a testimony to them."
Luk 5:14 Et ipse præcepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut præcepit Moyses, in testimonium illis.
======= Luke 5:15 ============
Luk 5:15  But the news about Him was spreading even farther, and large crowds were gathering to hear Him and to be healed of their sicknesses. 
Luk 5:15 Perambulabat autem magis sermo de illo: et conveniebant turbæ multæ ut audirent, et curarentur ab infirmitatibus suis.
======= Luke 5:16 ============
Luk 5:16  But Jesus Himself would often slip away to the wilderness and pray. 
Luk 5:16 Ipse autem secedebat in desertum, et orabat.~
======= Luke 5:17 ============
Luk 5:17  One day He was teaching; and there were some Pharisees and teachers of the law sitting there, who had come from every village of Galilee and Judea and from Jerusalem; and the power of the Lord was present for Him to perform healing. 
Luk 5:17 Et factum est in una dierum, et ipse sedebat docens. Et erant pharisæi sedentes, et legis doctores, qui venerant ex omni castello Galilææ, et Judææ, et Jerusalem: et virtus Domini erat ad sanandum eos.
======= Luke 5:18 ============
Luk 5:18  And some men were carrying on a bed a man who was paralyzed; and they were trying to bring him in and to set him down in front of Him. 
Luk 5:18 Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quærebant eum inferre, et ponere ante eum.
======= Luke 5:19 ============
Luk 5:19  But not finding any way to bring him in because of the crowd, they went up on the roof and let him down through the tiles with his stretcher, into the middle of the crowd, in front of Jesus. 
Luk 5:19 Et non invenientes qua parte illum inferrent præ turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum.
======= Luke 5:20 ============
Luk 5:20  Seeing their faith, He said, "Friend, your sins are forgiven you."
Luk 5:20 Quorum fidem ut vidit, dixit: Homo, remittuntur tibi peccata tua.
======= Luke 5:21 ============
Luk 5:21  The scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who can forgive sins, but God alone?"
Luk 5:21 Et cœperunt cogitare scribæ et pharisæi, dicentes: Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus?
======= Luke 5:22 ============
Luk 5:22  But Jesus, aware of their reasonings, answered and said to them, "Why are you reasoning in your hearts? 
Luk 5:22 Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis in cordibus vestris?
======= Luke 5:23 ============
Luk 5:23  Which is easier, to say, 'Your sins have been forgiven you,' or to say, 'Get up and walk'? 
Luk 5:23 Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
======= Luke 5:24 ============
Luk 5:24  But, so that you may know that the Son of Man has authority on earth to forgive sins,"--He said to the paralytic--"I say to you, get up, and pick up your stretcher and go home."
Luk 5:24 Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
======= Luke 5:25 ============
Luk 5:25  Immediately he got up before them, and picked up what he had been lying on, and went home glorifying God. 
Luk 5:25 Et confestim consurgens coram illis, tulit lectum in quo jacebat: et abiit in domum suam, magnificans Deum.
======= Luke 5:26 ============
Luk 5:26  They were all struck with astonishment and began glorifying God; and they were filled with fear, saying, "We have seen remarkable things today." 
Luk 5:26 Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.~
======= Luke 5:27 ============
Luk 5:27  After that He went out and noticed a tax collector named Levi sitting in the tax booth, and He said to him, "Follow Me."
Luk 5:27 Et post hæc exiit, et vidit publicanum nomine Levi, sedentem ad telonium, et ait illi: Sequere me.
======= Luke 5:28 ============
Luk 5:28  And he left everything behind, and got up and began to follow Him. 
Luk 5:28 Et relictis omnibus, surgens secutus est eum.
======= Luke 5:29 ============
Luk 5:29  And Levi gave a big reception for Him in his house; and there was a great crowd of tax collectors and other people who were reclining at the table with them. 
Luk 5:29 Et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum qui cum illis erant discumbentes.
======= Luke 5:30 ============
Luk 5:30  The Pharisees and their scribes began grumbling at His disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
Luk 5:30 Et murmurabant pharisæi et scribæ eorum, dicentes ad discipulos ejus: Quare cum publicanis et peccatoribus manducatis et bibitis?
======= Luke 5:31 ============
Luk 5:31  And Jesus answered and said to them, "It is not those who are well who need a physician, but those who are sick. 
Luk 5:31 Et respondens Jesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
======= Luke 5:32 ============
Luk 5:32  I have not come to call the righteous but sinners to repentance."
Luk 5:32 Non veni vocare justos, sed peccatores ad pœnitentiam.~
======= Luke 5:33 ============
Luk 5:33  And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink."
Luk 5:33 At illi dixerunt ad eum: Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et pharisæorum: tui autem edunt et bibunt?
======= Luke 5:34 ============
Luk 5:34  And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? 
Luk 5:34 Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere jejunare?
======= Luke 5:35 ============
Luk 5:35  But the days will come; and when the bridegroom is taken away from them, then they will fast in those days."
Luk 5:35 Venient autem dies, cum ablatus fuerit ab illis sponsus: tunc jejunabunt in illis diebus.
======= Luke 5:36 ============
Luk 5:36  And He was also telling them a parable. "No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. 
Luk 5:36 Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
======= Luke 5:37 ============
Luk 5:37  And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. 
Luk 5:37 Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt:
======= Luke 5:38 ============
Luk 5:38  But new wine must be put into fresh wineskins. 
Luk 5:38 sed vinum novum in utres novos mittendum est, et utraque conservantur.
======= Luke 5:39 ============
Luk 5:39  And no one, after drinking old wine wishes for new; for he says, 'The old is good enough.'" 
Luk 5:39 Et nemo bibens vetus, statim vult novum: dicit enim: Vetus melius est.
======= Luke 6:1 ============
Luk 6:1  Now it happened that He was passing through some grainfields on a Sabbath; and His disciples were picking the heads of grain, rubbing them in their hands, and eating the grain. 
Luk 6:1 Factum est autem in sabbato secundo, primo, cum transiret per sata, vellebant discipuli ejus spicas, et manducabant confricantes manibus.
======= Luke 6:2 ============
Luk 6:2  But some of the Pharisees said, "Why do you do what is not lawful on the Sabbath?"
Luk 6:2 Quidam autem pharisæorum, dicebant illis: Quid facitis quod non licet in sabbatis?
======= Luke 6:3 ============
Luk 6:3  And Jesus answering them said, "Have you not even read what David did when he was hungry, he and those who were with him, 
Luk 6:3 Et respondens Jesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
======= Luke 6:4 ============
Luk 6:4 how he entered the house of God, and took and ate the consecrated bread which is not lawful for any to eat except the priests alone, and gave it to his companions?"
Luk 6:4 quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
======= Luke 6:5 ============
Luk 6:5  And He was saying to them," The Son of Man is Lord of the Sabbath."
Luk 6:5 Et dicebat illis: Quia dominus est Filius hominis etiam sabbati.~
======= Luke 6:6 ============
Luk 6:6  On another Sabbath He entered the synagogue and was teaching; and there was a man there whose right hand was withered. 
Luk 6:6 Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida.
======= Luke 6:7 ============
Luk 6:7  The scribes and the Pharisees were watching Him closely to see if He healed on the Sabbath, so that they might find reason to accuse Him. 
Luk 6:7 Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum.
======= Luke 6:8 ============
Luk 6:8  But He knew what they were thinking, and He said to the man with the withered hand, "Get up and come forward!" And he got up and came forward. 
Luk 6:8 Ipse vero sciebat cogitationes eorum: et ait homini qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
======= Luke 6:9 ============
Luk 6:9  And Jesus said to them, "I ask you, is it lawful to do good or to do harm on the Sabbath, to save a life or to destroy it?"
Luk 6:9 Ait autem ad illos Jesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?
======= Luke 6:10 ============
Luk 6:10  After looking around at them all, He said to him, "Stretch out your hand!" And he did so; and his hand was restored. 
Luk 6:10 Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus ejus.
======= Luke 6:11 ============
Luk 6:11  But they themselves were filled with rage, and discussed together what they might do to Jesus. 
Luk 6:11 Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu.~
======= Luke 6:12 ============
Luk 6:12  It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God. 
Luk 6:12 Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
======= Luke 6:13 ============
Luk 6:13  And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles: 
Luk 6:13 Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et apostolos nominavit):
======= Luke 6:14 ============
Luk 6:14  Simon, whom He also named Peter, and Andrew his brother; and James and John; and Philip and Bartholomew; 
Luk 6:14 Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum,
======= Luke 6:15 ============
Luk 6:15 and Matthew and Thomas; James the son of Alphaeus, and Simon who was called the Zealot; 
Luk 6:15 Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes,
======= Luke 6:16 ============
Luk 6:16  Judas the son of James, and Judas Iscariot, who became a traitor. 
Luk 6:16 et Judam Jacobi, et Judam Iscariotem, qui fuit proditor.
======= Luke 6:17 ============
Luk 6:17  Jesus came down with them and stood on a level place; and there was a large crowd of His disciples, and a great throng of people from all Judea and Jerusalem and the coastal region of Tyre and Sidon, 
Luk 6:17 Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judæa, et Jerusalem, et maritima, et Tyri, et Sidonis,
======= Luke 6:18 ============
Luk 6:18 who had come to hear Him and to be healed of their diseases; and those who were troubled with unclean spirits were being cured. 
Luk 6:18 qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
======= Luke 6:19 ============
Luk 6:19  And all the people were trying to touch Him, for power was coming from Him and healing them all. 
Luk 6:19 Et omnis turba quærebat eum tangere: quia virtus de illo exibat, et sanabat omnes.~
======= Luke 6:20 ============
Luk 6:20  And turning His gaze toward His disciples, He began to say, "Blessed are you who are poor, for yours is the kingdom of God. 
Luk 6:20 Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes, quia vestrum est regnum Dei.
======= Luke 6:21 ============
Luk 6:21  Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh. 
Luk 6:21 Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis.
======= Luke 6:22 ============
Luk 6:22  Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man. 
Luk 6:22 Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis.
======= Luke 6:23 ============
Luk 6:23  Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. 
Luk 6:23 Gaudete in illa die, et exsultate: ecce enim merces vestra multa est in cælo: secundum hæc enim faciebant prophetis patres eorum.
======= Luke 6:24 ============
Luk 6:24  But woe to you who are rich, for you are receiving your comfort in full. 
Luk 6:24 Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
======= Luke 6:25 ============
Luk 6:25  Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep. 
Luk 6:25 Væ vobis, qui saturati estis: quia esurietis. Væ vobis, qui ridetis nunc: quia lugebitis et flebitis.
======= Luke 6:26 ============
Luk 6:26  Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way. 
Luk 6:26 Væ cum benedixerint vobis homines: secundum hæc enim faciebant pseudoprophetis patres eorum.~
======= Luke 6:27 ============
Luk 6:27 "But I say to you who hear, love your enemies, do good to those who hate you, 
Luk 6:27 Sed vobis dico, qui auditis: diligite inimicos vestros, benefacite his qui oderunt vos.
======= Luke 6:28 ============
Luk 6:28 bless those who curse you, pray for those who mistreat you. 
Luk 6:28 Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
======= Luke 6:29 ============
Luk 6:29  Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either. 
Luk 6:29 Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere.
======= Luke 6:30 ============
Luk 6:30  Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back. 
Luk 6:30 Omni autem petenti te, tribue: et qui aufert quæ tua sunt, ne repetas.
======= Luke 6:31 ============
Luk 6:31  Treat others the same way you want them to treat you. 
Luk 6:31 Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
======= Luke 6:32 ============
Luk 6:32  If you love those who love you, what credit is that to you? For even sinners love those who love them. 
Luk 6:32 Et si diligitis eos qui vos diligunt, quæ vobis est gratia? nam et peccatores diligentes se diligunt.
======= Luke 6:33 ============
Luk 6:33  If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 
Luk 6:33 Et si benefeceritis his qui vobis benefaciunt, quæ vobis est gratia? siquidem et peccatores hoc faciunt.
======= Luke 6:34 ============
Luk 6:34  If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount. 
Luk 6:34 Et si mutuum dederitis his a quibus speratis recipere, quæ gratia est vobis? nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.
======= Luke 6:35 ============
Luk 6:35  But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men. 
Luk 6:35 Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
======= Luke 6:36 ============
Luk 6:36  Be merciful, just as your Father is merciful. 
Luk 6:36 Estote ergo misericordes sicut et Pater vester misericors est.~
======= Luke 6:37 ============
Luk 6:37 "Do not judge, and you will not be judged; and do not condemn, and you will not be condemned; pardon, and you will be pardoned. 
Luk 6:37 Nolite judicare, et non judicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
======= Luke 6:38 ============
Luk 6:38  Give, and it will be given to you. They will pour into your lap a good measure--pressed down, shaken together, and running over. For by your standard of measure it will be measured to you in return."
Luk 6:38 Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
======= Luke 6:39 ============
Luk 6:39  And He also spoke a parable to them. "A blind man cannot guide a blind man, can he? Will they not both fall into a pit? 
Luk 6:39 Dicebat autem illis et similitudinem: Numquid potest cæcus cæcum ducere? nonne ambo in foveam cadunt?
======= Luke 6:40 ============
Luk 6:40  A pupil is not above his teacher; but everyone, after he has been fully trained, will be like his teacher. 
Luk 6:40 Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister ejus.
======= Luke 6:41 ============
Luk 6:41  Why do you look at the speck that is in your brother's eye, but do not notice the log that is in your own eye? 
Luk 6:41 Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras?
======= Luke 6:42 ============
Luk 6:42  Or how can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye. 
Luk 6:42 aut quomodo potes dicere fratri tuo: Frater, sine ejiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita, ejice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
======= Luke 6:43 ============
Luk 6:43  For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit. 
Luk 6:43 Non est enim arbor bona, quæ facit fructus malos: neque arbor mala, faciens fructum bonum.
======= Luke 6:44 ============
Luk 6:44  For each tree is known by its own fruit. For men do not gather figs from thorns, nor do they pick grapes from a briar bush. 
Luk 6:44 Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
======= Luke 6:45 ============
Luk 6:45  The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart.
Luk 6:45 Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
======= Luke 6:46 ============
Luk 6:46 "Why do you call Me, 'Lord, Lord,' and do not do what I say? 
Luk 6:46 Quid autem vocatis me Domine, Domine: et non facitis quæ dico?~
======= Luke 6:47 ============
Luk 6:47  Everyone who comes to Me and hears My words and acts on them, I will show you whom he is like: 
Luk 6:47 Omnis qui venit ad me, et audit sermones meos, et facit eos, ostendam vobis cui similis sit:
======= Luke 6:48 ============
Luk 6:48 he is like a man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and could not shake it, because it had been well built. 
Luk 6:48 similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram: inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat super petram.
======= Luke 6:49 ============
Luk 6:49  But the one who has heard and has not acted accordingly, is like a man who built a house on the ground without any foundation; and the torrent burst against it and immediately it collapsed, and the ruin of that house was great." 
Luk 6:49 Qui autem audit, et non facit, similis est homini ædificanti domum suam super terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
======= Luke 7:1 ============
Luk 7:1  When He had completed all His discourse in the hearing of the people, He went to Capernaum. 
Luk 7:1 Cum autem implesset omnia verba sua in aures plebis, intravit Capharnaum.
======= Luke 7:2 ============
Luk 7:2  And a centurion's slave, who was highly regarded by him, was sick and about to die. 
Luk 7:2 Centurionis autem cujusdam servus male habens, erat moriturus: qui illi erat pretiosus.
======= Luke 7:3 ============
Luk 7:3  When he heard about Jesus, he sent some Jewish elders asking Him to come and save the life of his slave. 
Luk 7:3 Et cum audisset de Jesu, misit ad eum seniores Judæorum, rogans eum ut veniret et salvaret servum ejus.
======= Luke 7:4 ============
Luk 7:4  When they came to Jesus, they earnestly implored Him, saying, "He is worthy for You to grant this to him; 
Luk 7:4 At illi cum venissent ad Jesum, rogabant eum sollicite, dicentes ei: Quia dignus est ut hoc illi præstes:
======= Luke 7:5 ============
Luk 7:5 for he loves our nation and it was he who built us our synagogue."
Luk 7:5 diligit enim gentem nostram, et synagogam ipse ædificavit nobis.
======= Luke 7:6 ============
Luk 7:6  Now Jesus started on His way with them; and when He was not far from the house, the centurion sent friends, saying to Him, "Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof; 
Luk 7:6 Jesus autem ibat cum illis. Et cum jam non longe esset a domo, misit ad eum centurio amicos, dicens: Domine, noli vexari: non enim sum dignus ut sub tectum meum intres:
======= Luke 7:7 ============
Luk 7:7 for this reason I did not even consider myself worthy to come to You, but just say the word, and my servant will be healed. 
Luk 7:7 propter quod et meipsum non sum dignum arbitratus ut venirem ad te: sed dic verbo, et sanabitur puer meus.
======= Luke 7:8 ============
Luk 7:8  For I also am a man placed under authority, with soldiers under me; and I say to this one, 'Go!' and he goes, and to another, 'Come!' and he comes, and to my slave, 'Do this!' and he does it."
Luk 7:8 Nam et ego homo sum sub potestate constitutus, habens sub me milites: et dico huic, Vade, et vadit: et alii, Veni, et venit: et servo meo, Fac hoc, et facit.
======= Luke 7:9 ============
Luk 7:9  Now when Jesus heard this, He marveled at him, and turned and said to the crowd that was following Him, "I say to you, not even in Israel have I found such great faith."
Luk 7:9 Quo audito Jesus miratus est: et conversus sequentibus se turbis, dixit: Amen dico vobis, nec in Israël tantam fidem inveni.
======= Luke 7:10 ============
Luk 7:10  When those who had been sent returned to the house, they found the slave in good health. 
Luk 7:10 Et reversi, qui missi fuerant, domum, invenerunt servum, qui languerat, sanum.~
======= Luke 7:11 ============
Luk 7:11  Soon afterwards He went to a city called Nain; and His disciples were going along with Him, accompanied by a large crowd. 
Luk 7:11 Et factum est: deinceps ibat in civitatem quæ vocatur Naim: et ibant cum eo discipuli ejus et turba copiosa.
======= Luke 7:12 ============
Luk 7:12  Now as He approached the gate of the city, a dead man was being carried out, the only son of his mother, and she was a widow; and a sizeable crowd from the city was with her. 
Luk 7:12 Cum autem appropinquaret portæ civitatis, ecce defunctus efferebatur filius unicus matris suæ: et hæc vidua erat: et turba civitatis multa cum illa.
======= Luke 7:13 ============
Luk 7:13  When the Lord saw her, He felt compassion for her, and said to her, "Do not weep."
Luk 7:13 Quam cum vidisset Dominus, misericordia motus super eam, dixit illi: Noli flere.
======= Luke 7:14 ============
Luk 7:14  And He came up and touched the coffin; and the bearers came to a halt. And He said, "Young man, I say to you, arise!"
Luk 7:14 Et accessit, et tetigit loculum. (Hi autem qui portabant, steterunt.) Et ait: Adolescens, tibi dico, surge.
======= Luke 7:15 ============
Luk 7:15  The dead man sat up and began to speak. And Jesus gave him back to his mother. 
Luk 7:15 Et resedit qui erat mortuus, et cœpit loqui. Et dedit illum matri suæ.
======= Luke 7:16 ============
Luk 7:16  Fear gripped them all, and they began glorifying God, saying, "A great prophet has arisen among us!" and, "God has visited His people!"
Luk 7:16 Accepit autem omnes timor: et magnificabant Deum, dicentes: Quia propheta magnus surrexit in nobis: et quia Deus visitavit plebem suam.
======= Luke 7:17 ============
Luk 7:17  This report concerning Him went out all over Judea and in all the surrounding district. 
Luk 7:17 Et exiit hic sermo in universam Judæam de eo, et in omnem circa regionem.~
======= Luke 7:18 ============
Luk 7:18  The disciples of John reported to him about all these things. 
Luk 7:18 Et nuntiaverunt Joanni discipuli ejus de omnibus his.
======= Luke 7:19 ============
Luk 7:19  Summoning two of his disciples, John sent them to the Lord, saying, "Are You the Expected One, or do we look for someone else?"
Luk 7:19 Et convocavit duos de discipulis suis Joannes, et misit ad Jesum, dicens: Tu es qui venturus es, an alium exspectamus?
======= Luke 7:20 ============
Luk 7:20  When the men came to Him, they said, "John the Baptist has sent us to You, to ask, 'Are You the Expected One, or do we look for someone else?'"
Luk 7:20 Cum autem venissent ad eum viri, dixerunt: Joannes Baptista misit nos ad te dicens: Tu es qui venturus es, an alium exspectamus?
======= Luke 7:21 ============
Luk 7:21  At that very time He cured many people of diseases and afflictions and evil spirits; and He gave sight to many who were blind. 
Luk 7:21 (In ipsa autem hora multos curavit a languoribus, et plagis, et spiritibus malis, et cæcis multis donavit visum.)
======= Luke 7:22 ============
Luk 7:22  And He answered and said to them, "Go and report to John what you have seen and heard: the BLIND RECEIVE SIGHT, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the POOR HAVE THE GOSPEL PREACHED TO THEM. 
Luk 7:22 Et respondens, dixit illis: Euntes renuntiate Joanni quæ audistis et vidistis: quia cæci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur:
======= Luke 7:23 ============
Luk 7:23  Blessed is he who does not take offense at Me."
Luk 7:23 et beatus est quicumque non fuerit scandalizatus in me.~
======= Luke 7:24 ============
Luk 7:24  When the messengers of John had left, He began to speak to the crowds about John, "What did you go out into the wilderness to see? A reed shaken by the wind? 
Luk 7:24 Et cum discessissent nuntii Joannis, cœpit de Joanne dicere ad turbas: Quid existis in desertum videre? arundinem vento agitatam?
======= Luke 7:25 ============
Luk 7:25  But what did you go out to see? A man dressed in soft clothing? Those who are splendidly clothed and live in luxury are found in royal palaces! 
Luk 7:25 Sed quid existis videre? hominem mollibus vestibus indutum? Ecce qui in veste pretiosa sunt et deliciis, in domibus regum sunt.
======= Luke 7:26 ============
Luk 7:26  But what did you go out to see? A prophet? Yes, I say to you, and one who is more than a prophet. 
Luk 7:26 Sed quid existis videre? prophetam? Utique dico vobis, et plus quam prophetam:
======= Luke 7:27 ============
Luk 7:27  This is the one about whom it is written, 'BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY BEFORE YOU.'
Luk 7:27 hic est, de quo scriptum est: Ecce mitto angelum meum ante faciem tuam, qui præparabit viam tuam ante te.
======= Luke 7:28 ============
Luk 7:28  I say to you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater than he."
Luk 7:28 Dico enim vobis: major inter natos mulierum propheta Joanne Baptista nemo est: qui autem minor est in regno Dei, major est illo.~
======= Luke 7:29 ============
Luk 7:29  When all the people and the tax collectors heard this, they acknowledged God's justice, having been baptized with the baptism of John. 
Luk 7:29 Et omnis populus audiens et publicani, justificaverunt Deum, baptizati baptismo Joannis.
======= Luke 7:30 ============
Luk 7:30  But the Pharisees and the lawyers rejected God's purpose for themselves, not having been baptized by John. 
Luk 7:30 Pharisæi autem et legisperiti consilium Dei spreverunt in semetipsos, non baptizati ab eo.
======= Luke 7:31 ============
Luk 7:31 "To what then shall I compare the men of this generation, and what are they like? 
Luk 7:31 Ait autem Dominus: Cui ergo similes dicam homines generationis hujus? et cui similes sunt?
======= Luke 7:32 ============
Luk 7:32  They are like children who sit in the market place and call to one another, and they say, 'We played the flute for you, and you did not dance; we sang a dirge, and you did not weep.'
Luk 7:32 Similes sunt pueris sedentibus in foro, et loquentibus ad invicem, et dicentibus: Cantavimus vobis tibiis, et non saltastis: lamentavimus, et non plorastis.
======= Luke 7:33 ============
Luk 7:33  For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!'
Luk 7:33 Venit enim Joannes Baptista, neque manducans panem, neque bibens vinum, et dicitis: Dæmonium habet.
======= Luke 7:34 ============
Luk 7:34  The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'
Luk 7:34 Venit Filius hominis manducans, et bibens, et dicitis: Ecce homo devorator, et bibens vinum, amicus publicanorum et peccatorum.
======= Luke 7:35 ============
Luk 7:35  Yet wisdom is vindicated by all her children."
Luk 7:35 Et justificata est sapientia ab omnibus filiis suis.~
======= Luke 7:36 ============
Luk 7:36  Now one of the Pharisees was requesting Him to dine with him, and He entered the Pharisee's house and reclined at the table. 
Luk 7:36 Rogabat autem illum quidam de pharisæis ut manducaret cum illo. Et ingressus domum pharisæi discubuit.
======= Luke 7:37 ============
Luk 7:37  And there was a woman in the city who was a sinner; and when she learned that He was reclining at the table in the Pharisee's house, she brought an alabaster vial of perfume, 
Luk 7:37 Et ecce mulier, quæ erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisæi, attulit alabastrum unguenti:
======= Luke 7:38 ============
Luk 7:38 and standing behind Him at His feet, weeping, she began to wet His feet with her tears, and kept wiping them with the hair of her head, and kissing His feet and anointing them with the perfume. 
Luk 7:38 et stans retro secus pedes ejus, lacrimis cœpit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.
======= Luke 7:39 ============
Luk 7:39  Now when the Pharisee who had invited Him saw this, he said to himself, "If this man were a prophet He would know who and what sort of person this woman is who is touching Him, that she is a sinner."
Luk 7:39 Videns autem pharisæus, qui vocaverat eum, ait intra se dicens: Hic si esset propheta, sciret utique quæ et qualis est mulier, quæ tangit eum: quia peccatrix est.
======= Luke 7:40 ============
Luk 7:40  And Jesus answered him, "Simon, I have something to say to you." And he replied, "Say it, Teacher."
Luk 7:40 Et respondens Jesus, dixit ad illum: Simon, habeo tibi aliquid dicere. At ille ait: Magister, dic.
======= Luke 7:41 ============
Luk 7:41 "A moneylender had two debtors: one owed five hundred denarii, and the other fifty. 
Luk 7:41 Duo debitores erant cuidam fœneratori: unus debebat denarios quingentos, et alius quinquaginta.
======= Luke 7:42 ============
Luk 7:42  When they were unable to repay, he graciously forgave them both. So which of them will love him more?"
Luk 7:42 Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?
======= Luke 7:43 ============
Luk 7:43  Simon answered and said, "I suppose the one whom he forgave more." And He said to him, "You have judged correctly."
Luk 7:43 Respondens Simon dixit: Æstimo quia is cui plus donavit. At ille dixit: Recte judicasti.
======= Luke 7:44 ============
Luk 7:44  Turning toward the woman, He said to Simon, "Do you see this woman? I entered your house; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair. 
Luk 7:44 Et conversus ad mulierem, dixit Simoni: Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti: hæc autem lacrimis rigavit pedes meos, et capillis suis tersit.
======= Luke 7:45 ============
Luk 7:45  You gave Me no kiss; but she, since the time I came in, has not ceased to kiss My feet. 
Luk 7:45 Osculum mihi non dedisti: hæc autem ex quo intravit, non cessavit osculari pedes meos.
======= Luke 7:46 ============
Luk 7:46  You did not anoint My head with oil, but she anointed My feet with perfume. 
Luk 7:46 Oleo caput meum non unxisti: hæc autem unguento unxit pedes meos.
======= Luke 7:47 ============
Luk 7:47  For this reason I say to you, her sins, which are many, have been forgiven, for she loved much; but he who is forgiven little, loves little."
Luk 7:47 Propter quod dico tibi: remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.
======= Luke 7:48 ============
Luk 7:48  Then He said to her, "Your sins have been forgiven."
Luk 7:48 Dixit autem ad illam: Remittuntur tibi peccata.
======= Luke 7:49 ============
Luk 7:49  Those who were reclining at the table with Him began to say to themselves, "Who is this man who even forgives sins?"
Luk 7:49 Et cœperunt qui simul accumbebant, dicere intra se: Quis est hic qui etiam peccata dimittit?
======= Luke 7:50 ============
Luk 7:50  And He said to the woman, "Your faith has saved you; go in peace." 
Luk 7:50 Dixit autem ad mulierem: Fides tua te salvam fecit: vade in pace.
======= Luke 8:1 ============
Luk 8:1  Soon afterwards, He began going around from one city and village to another, proclaiming and preaching the kingdom of God. The twelve were with Him, 
Luk 8:1 Et factum est deinceps, et ipse iter faciebat per civitates, et castella prædicans, et evangelizans regnum Dei: et duodecim cum illo,
======= Luke 8:2 ============
Luk 8:2 and also some women who had been healed of evil spirits and sicknesses: Mary who was called Magdalene, from whom seven demons had gone out, 
Luk 8:2 et mulieres aliquæ, quæ erant curatæ a spiritibus malignis et infirmatibus: Maria, quæ vocatur Magdalene, de qua septem dæmonia exierant,
======= Luke 8:3 ============
Luk 8:3 and Joanna the wife of Chuza, Herod's steward, and Susanna, and many others who were contributing to their support out of their private means. 
Luk 8:3 et Joanna uxor Chusæ procuratoris Herodis, et Susanna, et aliæ multæ, quæ ministrabant ei de facultatibus suis.~
======= Luke 8:4 ============
Luk 8:4  When a large crowd was coming together, and those from the various cities were journeying to Him, He spoke by way of a parable: 
Luk 8:4 Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:
======= Luke 8:5 ============
Luk 8:5 "The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled under foot and the birds of the air ate it up. 
Luk 8:5 Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres cæli comederunt illud.
======= Luke 8:6 ============
Luk 8:6  Other seed fell on rocky soil, and as soon as it grew up, it withered away, because it had no moisture. 
Luk 8:6 Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem.
======= Luke 8:7 ============
Luk 8:7  Other seed fell among the thorns; and the thorns grew up with it and choked it out. 
Luk 8:7 Et aliud cecidit inter spinas, et simul exortæ spinæ suffocaverunt illud.
======= Luke 8:8 ============
Luk 8:8  Other seed fell into the good soil, and grew up, and produced a crop a hundred times as great." As He said these things, He would call out, "He who has ears to hear, let him hear."
Luk 8:8 Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Hæc dicens clamabat: Qui habet aures audiendi, audiat.~
======= Luke 8:9 ============
Luk 8:9  His disciples began questioning Him as to what this parable meant. 
Luk 8:9 Interrogabant autem eum discipuli ejus, quæ esset hæc parabola.
======= Luke 8:10 ============
Luk 8:10  And He said, "To you it has been granted to know the mysteries of the kingdom of God, but to the rest it is in parables, so that seeing they may not see, and hearing they may not understand. 
Luk 8:10 Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.~
======= Luke 8:11 ============
Luk 8:11 "Now the parable is this: the seed is the word of God. 
Luk 8:11 Est autem hæc parabola: Semen est verbum Domini.
======= Luke 8:12 ============
Luk 8:12  Those beside the road are those who have heard; then the devil comes and takes away the word from their heart, so that they will not believe and be saved. 
Luk 8:12 Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
======= Luke 8:13 ============
Luk 8:13  Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away. 
Luk 8:13 Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: qui ad tempus credunt, et in tempore tentationis recedunt.
======= Luke 8:14 ============
Luk 8:14  The seed which fell among the thorns, these are the ones who have heard, and as they go on their way they are choked with worries and riches and pleasures of this life, and bring no fruit to maturity. 
Luk 8:14 Quod autem in spinas cecidit: hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitæ euntes, suffocantur, et non referunt fructum.
======= Luke 8:15 ============
Luk 8:15  But the seed in the good soil, these are the ones who have heard the word in an honest and good heart, and hold it fast, and bear fruit with perseverance. 
Luk 8:15 Quod autem in bonam terram: hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.~
======= Luke 8:16 ============
Luk 8:16 "Now no one after lighting a lamp covers it over with a container, or puts it under a bed; but he puts it on a lampstand, so that those who come in may see the light. 
Luk 8:16 Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.
======= Luke 8:17 ============
Luk 8:17  For nothing is hidden that will not become evident, nor anything secret that will not be known and come to light. 
Luk 8:17 Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.
======= Luke 8:18 ============
Luk 8:18  So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him."
Luk 8:18 Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.~
======= Luke 8:19 ============
Luk 8:19  And His mother and brothers came to Him, and they were unable to get to Him because of the crowd. 
Luk 8:19 Venerunt autem ad illum mater et fratres ejus, et non poterant adire eum præ turba.
======= Luke 8:20 ============
Luk 8:20  And it was reported to Him, "Your mother and Your brothers are standing outside, wishing to see You."
Luk 8:20 Et nuntiatum est illi: Mater tua et fratres tui stant foris, volentes te videre.
======= Luke 8:21 ============
Luk 8:21  But He answered and said to them, "My mother and My brothers are these who hear the word of God and do it." 
Luk 8:21 Qui respondens, dixit ad eos: Mater mea et fratres mei hi sunt, qui verbum Dei audiunt et faciunt.~
======= Luke 8:22 ============
Luk 8:22  Now on one of those days Jesus and His disciples got into a boat, and He said to them, "Let us go over to the other side of the lake." So they launched out. 
Luk 8:22 Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli ejus, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.
======= Luke 8:23 ============
Luk 8:23  But as they were sailing along He fell asleep; and a fierce gale of wind descended on the lake, and they began to be swamped and to be in danger. 
Luk 8:23 Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et complebantur, et periclitabantur.
======= Luke 8:24 ============
Luk 8:24  They came to Jesus and woke Him up, saying, "Master, Master, we are perishing!" And He got up and rebuked the wind and the surging waves, and they stopped, and it became calm. 
Luk 8:24 Accedentes autem suscitaverunt eum, dicentes: Præceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquæ, et cessavit: et facta est tranquillitas.
======= Luke 8:25 ============
Luk 8:25  And He said to them, "Where is your faith?" They were fearful and amazed, saying to one another, "Who then is this, that He commands even the winds and the water, and they obey Him?" 
Luk 8:25 Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia et ventis, et mari imperat, et obediunt ei?~
======= Luke 8:26 ============
Luk 8:26  Then they sailed to the country of the Gerasenes, which is opposite Galilee. 
Luk 8:26 Et navigaverunt ad regionem Gerasenorum, quæ est contra Galilæam.
======= Luke 8:27 ============
Luk 8:27  And when He came out onto the land, He was met by a man from the city who was possessed with demons; and who had not put on any clothing for a long time, and was not living in a house, but in the tombs. 
Luk 8:27 Et cum egressus esset ad terram, occurrit illi vir quidam, qui habebat dæmonium jam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.
======= Luke 8:28 ============
Luk 8:28  Seeing Jesus, he cried out and fell before Him, and said in a loud voice, "What business do we have with each other, Jesus, Son of the Most High God? I beg You, do not torment me."
Luk 8:28 Is, ut vidit Jesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi et tibi est, Jesu Fili Dei Altissimi? obsecro te, ne me torqueas.
======= Luke 8:29 ============
Luk 8:29  For He had commanded the unclean spirit to come out of the man. For it had seized him many times; and he was bound with chains and shackles and kept under guard, and yet he would break his bonds and be driven by the demon into the desert. 
Luk 8:29 Præcipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. Et ruptis vinculis agebatur a dæmonio in deserta.
======= Luke 8:30 ============
Luk 8:30  And Jesus asked him, "What is your name?" And he said, "Legion"; for many demons had entered him. 
Luk 8:30 Interrogavit autem illum Jesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant dæmonia multa in eum.
======= Luke 8:31 ============
Luk 8:31  They were imploring Him not to command them to go away into the abyss. 
Luk 8:31 Et rogabant illum ne imperaret illis ut in abyssum irent.
======= Luke 8:32 ============
Luk 8:32  Now there was a herd of many swine feeding there on the mountain; and the demons implored Him to permit them to enter the swine. And He gave them permission. 
Luk 8:32 Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.
======= Luke 8:33 ============
Luk 8:33  And the demons came out of the man and entered the swine; and the herd rushed down the steep bank into the lake and was drowned. 
Luk 8:33 Exierunt ergo dæmonia ab homine, et intraverunt in porcos: et impetu abiit grex per præceps in stagnum, et suffocatus est.
======= Luke 8:34 ============
Luk 8:34  When the herdsmen saw what had happened, they ran away and reported it in the city and out in the country. 
Luk 8:34 Quod ut viderunt factum qui pascebant, fugerunt, et nuntiaverunt in civitatem et in villas.
======= Luke 8:35 ============
Luk 8:35  The people went out to see what had happened; and they came to Jesus, and found the man from whom the demons had gone out, sitting down at the feet of Jesus, clothed and in his right mind; and they became frightened. 
Luk 8:35 Exierunt autem videre quod factum est, et venerunt ad Jesum, et invenerunt hominem sedentem, a quo dæmonia exierant, vestitum ac sana mente, ad pedes ejus, et timuerunt.
======= Luke 8:36 ============
Luk 8:36  Those who had seen it reported to them how the man who was demon-possessed had been made well. 
Luk 8:36 Nuntiaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:
======= Luke 8:37 ============
Luk 8:37  And all the people of the country of the Gerasenes and the surrounding district asked Him to leave them, for they were gripped with great fear; and He got into a boat and returned. 
Luk 8:37 et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.
======= Luke 8:38 ============
Luk 8:38  But the man from whom the demons had gone out was begging Him that he might accompany Him; but He sent him away, saying, 
Luk 8:38 Et rogabat illum vir, a quo dæmonia exierant, ut cum eo esset. Dimisit autem eum Jesus, dicens:
======= Luke 8:39 ============
Luk 8:39 "Return to your house and describe what great things God has done for you." So he went away, proclaiming throughout the whole city what great things Jesus had done for him. 
Luk 8:39 Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, prædicans quanta illi fecisset Jesus.~
======= Luke 8:40 ============
Luk 8:40  And as Jesus returned, the people welcomed Him, for they had all been waiting for Him. 
Luk 8:40 Factum est autem cum rediisset Jesus, excepit illum turba: erunt enim omnes exspectantes eum.
======= Luke 8:41 ============
Luk 8:41  And there came a man named Jairus, and he was an official of the synagogue; and he fell at Jesus' feet, and began to implore Him to come to his house; 
Luk 8:41 Et ecce venit vir, cui nomen Jairus, et ipse princeps synagogæ erat: et cecidit ad pedes Jesu, rogans eum ut intraret in domum ejus,
======= Luke 8:42 ============
Luk 8:42 for he had an only daughter, about twelve years old, and she was dying. But as He went, the crowds were pressing against Him. 
Luk 8:42 quia unica filia erat ei fere annorum duodecim, et hæc moriebatur. Et contigit, dum iret, a turba comprimebatur.
======= Luke 8:43 ============
Luk 8:43  And a woman who had a hemorrhage for twelve years, and could not be healed by anyone, 
Luk 8:43 Et mulier quædam erat in fluxu sanguinis ab annis duodecim, quæ in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:
======= Luke 8:44 ============
Luk 8:44 came up behind Him and touched the fringe of His cloak, and immediately her hemorrhage stopped. 
Luk 8:44 accessit retro, et tetigit fimbriam vestimenti ejus: et confestim stetit fluxus sanguinis ejus.
======= Luke 8:45 ============
Luk 8:45  And Jesus said, "Who is the one who touched Me?" And while they were all denying it, Peter said, "Master, the people are crowding and pressing in on You."
Luk 8:45 Et ait Jesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Præceptor, turbæ te comprimunt, et affligunt, et dicis: Quis me tetigit?
======= Luke 8:46 ============
Luk 8:46  But Jesus said, "Someone did touch Me, for I was aware that power had gone out of Me."
Luk 8:46 Et dicit Jesus: Tetigit me aliquis: nam ego novi virtutem de me exiisse.
======= Luke 8:47 ============
Luk 8:47  When the woman saw that she had not escaped notice, she came trembling and fell down before Him, and declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. 
Luk 8:47 Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes ejus: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.
======= Luke 8:48 ============
Luk 8:48  And He said to her, "Daughter, your faith has made you well; go in peace."
Luk 8:48 At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.
======= Luke 8:49 ============
Luk 8:49  While He was still speaking, someone came from the house of the synagogue official, saying, "Your daughter has died; do not trouble the Teacher anymore."
Luk 8:49 Adhuc illo loquente, venit quidam ad principem synagogæ, dicens ei: Quia mortua est filia tua, noli vexare illum.
======= Luke 8:50 ============
Luk 8:50  But when Jesus heard this, He answered him, "Do not be afraid any longer; only believe, and she will be made well."
Luk 8:50 Jesus autem, audito hoc verbo, respondit patri puellæ: Noli timere, crede tantum, et salva erit.
======= Luke 8:51 ============
Luk 8:51  When He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl's father and mother. 
Luk 8:51 Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Jacobum, et Joannem, et patrem, et matrem puellæ.
======= Luke 8:52 ============
Luk 8:52  Now they were all weeping and lamenting for her; but He said, "Stop weeping, for she has not died, but is asleep."
Luk 8:52 Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere: non est mortua puella, sed dormit.
======= Luke 8:53 ============
Luk 8:53  And they began laughing at Him, knowing that she had died. 
Luk 8:53 Et deridebant eum, scientes quod mortua esset.
======= Luke 8:54 ============
Luk 8:54  He, however, took her by the hand and called, saying, "Child, arise!"
Luk 8:54 Ipse autem tenens manum ejus clamavit, dicens: Puella, surge.
======= Luke 8:55 ============
Luk 8:55  And her spirit returned, and she got up immediately; and He gave orders for something to be given her to eat. 
Luk 8:55 Et reversus est spiritus ejus, et surrexit continuo. Et jussit illi dari manducare.
======= Luke 8:56 ============
Luk 8:56  Her parents were amazed; but He instructed them to tell no one what had happened. 
Luk 8:56 Et stupuerunt parentes ejus, quibus præcepit ne alicui dicerent quod factum erat.
======= Luke 9:1 ============
Luk 9:1  And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. 
Luk 9:1 Convocatis autem duodecim Apostolis, dedit illis virtutem et potestatem super omnia dæmonia, et ut languores curarent.
======= Luke 9:2 ============
Luk 9:2  And He sent them out to proclaim the kingdom of God and to perform healing. 
Luk 9:2 Et misit illos prædicare regnum Dei, et sanare infirmos.
======= Luke 9:3 ============
Luk 9:3  And He said to them, "Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and do not even have two tunics apiece. 
Luk 9:3 Et ait ad illos: Nihil tuleritis in via, neque virgam, neque peram, neque panem, neque pecuniam, neque duas tunicas habeatis.
======= Luke 9:4 ============
Luk 9:4  Whatever house you enter, stay there until you leave that city. 
Luk 9:4 Et in quamcumque domum intraveritis, ibi manete, et inde ne exeatis.
======= Luke 9:5 ============
Luk 9:5  And as for those who do not receive you, as you go out from that city, shake the dust off your feet as a testimony against them."
Luk 9:5 Et quicumque non receperint vos: exeuntes de civitate illa, etiam pulverem pedum vestrorum excutite in testimonium supra illos.
======= Luke 9:6 ============
Luk 9:6  Departing, they began going throughout the villages, preaching the gospel and healing everywhere. 
Luk 9:6 Egressi autem circuibant per castella evangelizantes, et curantes ubique.~
======= Luke 9:7 ============
Luk 9:7  Now Herod the tetrarch heard of all that was happening; and he was greatly perplexed, because it was said by some that John had risen from the dead, 
Luk 9:7 Audivit autem Herodes tetrarcha omnia quæ fiebant ab eo, et hæsitabat eo quod diceretur
======= Luke 9:8 ============
Luk 9:8 and by some that Elijah had appeared, and by others that one of the prophets of old had risen again. 
Luk 9:8 a quibusdam: Quia Joannes surrexit a mortuis: a quibusdam vero: Quia Elias apparuit: ab aliis autem: Quia propheta unus de antiquis surrexit.
======= Luke 9:9 ============
Luk 9:9  Herod said, "I myself had John beheaded; but who is this man about whom I hear such things?" And he kept trying to see Him. 
Luk 9:9 Et ait Herodes: Joannem ego decollavit: quis est autem iste, de quo ego talia audio? Et quærebat videre eum.~
======= Luke 9:10 ============
Luk 9:10  When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida. 
Luk 9:10 Et reversi Apostoli, narraverunt illi quæcumque fecerunt: et assumptis illis secessit seorsum in locum desertum, qui est Bethsaidæ.
======= Luke 9:11 ============
Luk 9:11  But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who had need of healing. 
Luk 9:11 Quod cum cognovissent turbæ, secutæ sunt illum: et excepit eos, et loquebatur illis de regno Dei, et eos, qui cura indigebant, sanabat.
======= Luke 9:12 ============
Luk 9:12  Now the day was ending, and the twelve came and said to Him, "Send the crowd away, that they may go into the surrounding villages and countryside and find lodging and get something to eat; for here we are in a desolate place."
Luk 9:12 Dies autem cœperat declinare, et accedentes duodecim dixerunt illi: Dimitte turbas, ut euntes in castella villasque quæ circa sunt, divertant, et inveniant escas: quia hic in loco deserto sumus.
======= Luke 9:13 ============
Luk 9:13  But He said to them, "You give them something to eat!" And they said, "We have no more than five loaves and two fish, unless perhaps we go and buy food for all these people."
Luk 9:13 Ait autem ad illos: Vos date illis manducare. At illi dixerunt: Non sunt nobis plus quam quinque panes et duo pisces: nisi forte nos eamus, et emamus in omnem hanc turbam escas.
======= Luke 9:14 ============
Luk 9:14 (For there were about five thousand men. ) And He said to His disciples, "Have them sit down to eat in groups of about fifty each."
Luk 9:14 Erant autem fere viri quinque millia. Ait autem ad discipulos suos: Facite illos discumbere per convivia quinquagenos.
======= Luke 9:15 ============
Luk 9:15  They did so, and had them all sit down. 
Luk 9:15 Et ita fecerunt: et discumbere fecerunt omnes.
======= Luke 9:16 ============
Luk 9:16  Then He took the five loaves and the two fish, and looking up to heaven, He blessed them, and broke them, and kept giving them to the disciples to set before the people. 
Luk 9:16 Acceptis autem quinque panibus et duobus piscibus, respexit in cælum, et benedixit illis: et fregit, et distribuit discipulis suis, ut ponerent ante turbas.
======= Luke 9:17 ============
Luk 9:17  And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full. 
Luk 9:17 Et manducaverunt omnes, et saturati sunt. Et sublatum est quod superfuit illis, fragmentorum cophini duodecim.~
======= Luke 9:18 ============
Luk 9:18  And it happened that while He was praying alone, the disciples were with Him, and He questioned them, saying, "Who do the people say that I am?"
Luk 9:18 Et factum est cum solus esset orans, erant cum illo et discipuli: et interrogavit illos, dicens: Quem me dicunt esse turbæ?
======= Luke 9:19 ============
Luk 9:19  They answered and said, "John the Baptist, and others say Elijah; but others, that one of the prophets of old has risen again."
Luk 9:19 At illi responderunt, et dixerunt: Joannem Baptistam, alii autem Eliam, alii vero unus propheta de prioribus surrexit.
======= Luke 9:20 ============
Luk 9:20  And He said to them, "But who do you say that I am?" And Peter answered and said, "The Christ of God."
Luk 9:20 Dixit autem illis: Vos autem quem me esse dicitis? Respondens Simon Petrus, dixit: Christum Dei.
======= Luke 9:21 ============
Luk 9:21  But He warned them and instructed them not to tell this to anyone, 
Luk 9:21 At ille increpans illos, præcepit ne cui dicerent hoc,
======= Luke 9:22 ============
Luk 9:22 saying, "The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and be raised up on the third day."
Luk 9:22 dicens: Quia oportet Filium hominis multa pati, et reprobari a senioribus, et principibus sacerdotum, et scribis, et occidi, et tertia die resurgere.~
======= Luke 9:23 ============
Luk 9:23  And He was saying to them all, "If anyone wishes to come after Me, he must deny himself, and take up his cross daily and follow Me. 
Luk 9:23 Dicebat autem ad omnes: Si quis vult post me venire, abneget semetipsum, et tollat crucem suam quotidie, et sequatur me.
======= Luke 9:24 ============
Luk 9:24  For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it. 
Luk 9:24 Qui enim voluerit animam suam salvam facere, perdet illam: nam qui perdiderit animam suam propter me, salvam faciet illam.
======= Luke 9:25 ============
Luk 9:25  For what is a man profited if he gains the whole world, and loses or forfeits himself? 
Luk 9:25 Quid enim proficit homo, si lucretur universum mundum, se autem ipsum perdat, et detrimentum sui faciat?
======= Luke 9:26 ============
Luk 9:26  For whoever is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory, and the glory of the Father and of the holy angels. 
Luk 9:26 Nam qui me erubuerit, et meos sermones: hunc Filius hominis erubescet cum venerit in majestate sua, et Patris, et sanctorum angelorum.
======= Luke 9:27 ============
Luk 9:27  But I say to you truthfully, there are some of those standing here who will not taste death until they see the kingdom of God." 
Luk 9:27 Dico autem vobis vere: sunt aliqui hic stantes, qui non gustabunt mortem donec videant regnum Dei.~
======= Luke 9:28 ============
Luk 9:28  Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray. 
Luk 9:28 Factum est autem post hæc verba fere dies octo, et assumpsit Petrum, et Jacobum, et Joannem, et ascendit in montem ut oraret.
======= Luke 9:29 ============
Luk 9:29  And while He was praying, the appearance of His face became different, and His clothing became white and gleaming. 
Luk 9:29 Et facta est, dum oraret, species vultus ejus altera: et vestitus ejus albus et refulgens.
======= Luke 9:30 ============
Luk 9:30  And behold, two men were talking with Him; and they were Moses and Elijah, 
Luk 9:30 Et ecce duo viri loquebantur cum illo. Erant autem Moyses et Elias,
======= Luke 9:31 ============
Luk 9:31 who, appearing in glory, were speaking of His departure which He was about to accomplish at Jerusalem. 
Luk 9:31 visi in majestate: et dicebant excessum ejus, quem completurus erat in Jerusalem.
======= Luke 9:32 ============
Luk 9:32  Now Peter and his companions had been overcome with sleep; but when they were fully awake, they saw His glory and the two men standing with Him. 
Luk 9:32 Petrus vero, et qui cum illo erant, gravati erant somno. Et evigilantes viderunt majestatem ejus, et duos viros qui stabant cum illo.
======= Luke 9:33 ============
Luk 9:33  And as these were leaving Him, Peter said to Jesus, "Master, it is good for us to be here; let us make three tabernacles: one for You, and one for Moses, and one for Elijah"--not realizing what he was saying. 
Luk 9:33 Et factum est cum discederent ab illo, ait Petrus ad Jesum: Præceptor, bonum est nos hic esse: et faciamus tria tabernacula, unum tibi, et unum Moysi, et unum Eliæ: nesciens quid diceret.
======= Luke 9:34 ============
Luk 9:34  While he was saying this, a cloud formed and began to overshadow them; and they were afraid as they entered the cloud. 
Luk 9:34 Hæc autem illo loquente, facta est nubes, et obumbravit eos: et timuerunt, intrantibus illis in nubem.
======= Luke 9:35 ============
Luk 9:35  Then a voice came out of the cloud, saying, "This is My Son, My Chosen One; listen to Him!"
Luk 9:35 Et vox facta est de nube, dicens: Hic est Filius meus dilectus, ipsum audite.
======= Luke 9:36 ============
Luk 9:36  And when the voice had spoken, Jesus was found alone. And they kept silent, and reported to no one in those days any of the things which they had seen. 
Luk 9:36 Et dum fieret vox, inventus est Jesus solus. Et ipsi tacuerunt, et nemini dixerunt in illis diebus quidquam ex his quæ viderant.~
======= Luke 9:37 ============
Luk 9:37  On the next day, when they came down from the mountain, a large crowd met Him. 
Luk 9:37 Factum est autem in sequenti die, descendentibus illis de monte, occurrit illis turba multa.
======= Luke 9:38 ============
Luk 9:38  And a man from the crowd shouted, saying, "Teacher, I beg You to look at my son, for he is my only boy, 
Luk 9:38 Et ecce vir de turba exclamavit, dicens: Magister, obsecro te, respice in filium meum quia unicus est mihi:
======= Luke 9:39 ============
Luk 9:39 and a spirit seizes him, and he suddenly screams, and it throws him into a convulsion with foaming at the mouth; and only with difficulty does it leave him, mauling him as it leaves. 
Luk 9:39 et ecce spiritus apprehendit eum, et subito clamat, et elidit, et dissipat eum cum spuma, et vix discedit dilanians eum:
======= Luke 9:40 ============
Luk 9:40  I begged Your disciples to cast it out, and they could not."
Luk 9:40 et rogavi discipulos tuos ut ejicerent illum, et non potuerunt.
======= Luke 9:41 ============
Luk 9:41  And Jesus answered and said, "You unbelieving and perverted generation, how long shall I be with you and put up with you? Bring your son here."
Luk 9:41 Respondens autem Jesus, dixit: O generatio infidelis, et perversa, usquequo ero apud vos, et patiar vos? adduc huc filium tuum.
======= Luke 9:42 ============
Luk 9:42  While he was still approaching, the demon slammed him to the ground and threw him into a convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. 
Luk 9:42 Et cum accederet, elisit illum dæmonium, et dissipavit.
======= Luke 9:43 ============
Luk 9:43  And they were all amazed at the greatness of God. But while everyone was marveling at all that He was doing, He said to His disciples, 
Luk 9:43 Et increpavit Jesus spiritum immundum, et sanavit puerum, et reddidit illum patri ejus.~
======= Luke 9:44 ============
Luk 9:44 "Let these words sink into your ears; for the Son of Man is going to be delivered into the hands of men."
Luk 9:44 Stupebant autem omnes in magnitudine Dei: omnibusque mirantibus in omnibus quæ faciebat, dixit ad discipulos suos: Ponite vos in cordibus vestris sermones istos: Filius enim hominis futurum est ut tradatur in manus hominum.
======= Luke 9:45 ============
Luk 9:45  But they did not understand this statement, and it was concealed from them so that they would not perceive it; and they were afraid to ask Him about this statement. 
Luk 9:45 At illi ignorabant verbum istud, et erat velatum ante eos ut non sentirent illud: et timebant eum interrogare de hoc verbo.~
======= Luke 9:46 ============
Luk 9:46  An argument started among them as to which of them might be the greatest. 
Luk 9:46 Intravit autem cogitatio in eos quis eorum major esset.
======= Luke 9:47 ============
Luk 9:47  But Jesus, knowing what they were thinking in their heart, took a child and stood him by His side, 
Luk 9:47 At Jesus videns cogitationes cordis illorum, apprehendit puerum, et statuit illum secus se,
======= Luke 9:48 ============
Luk 9:48 and said to them, "Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; for the one who is least among all of you, this is the one who is great."
Luk 9:48 et ait illis: Quicumque susceperit puerum istum in nomine meo, me recipit: et quicumque me receperit, recipit eum qui me misit. Nam qui minor est inter vos omnes, hic major est.~
======= Luke 9:49 ============
Luk 9:49  John answered and said, "Master, we saw someone casting out demons in Your name; and we tried to prevent him because he does not follow along with us."
Luk 9:49 Respondens autem Joannes dixit: Præceptor, vidimus quemdam in nomine tuo ejicientem dæmonia, et prohibuimus eum: quia non sequitur nobiscum.
======= Luke 9:50 ============
Luk 9:50  But Jesus said to him, "Do not hinder him; for he who is not against you is for you."
Luk 9:50 Et ait ad illum Jesus: Nolite prohibere: qui enim non est adversum vos, pro vobis est.~
======= Luke 9:51 ============
Luk 9:51  When the days were approaching for His ascension, He was determined to go to Jerusalem; 
Luk 9:51 Factum est autem dum complerentur dies assumptionis ejus, et ipse faciem suam firmavit ut iret in Jerusalem.
======= Luke 9:52 ============
Luk 9:52 and He sent messengers on ahead of Him, and they went and entered a village of the Samaritans to make arrangements for Him. 
Luk 9:52 Et misit nuntios ante conspectum suum: et euntes intraverunt in civitatem Samaritanorum ut parerent illi.
======= Luke 9:53 ============
Luk 9:53  But they did not receive Him, because He was traveling toward Jerusalem. 
Luk 9:53 Et non receperunt eum, quia facies ejus erat euntis in Jerusalem.
======= Luke 9:54 ============
Luk 9:54  When His disciples James and John saw this, they said, "Lord, do You want us to command fire to come down from heaven and consume them?"
Luk 9:54 Cum vidissent autem discipuli ejus Jacobus et Joannes, dixerunt: Domine, vis dicimus ut ignis descendat de cælo, et consumat illos?
======= Luke 9:55 ============
Luk 9:55  But He turned and rebuked them, [and said, "You do not know what kind of spirit you are of; 
Luk 9:55 Et conversus increpavit illos, dicens: Nescitis cujus spiritus estis.
======= Luke 9:56 ============
Luk 9:56 for the Son of Man did not come to destroy men's lives, but to save them."] And they went on to another village. 
Luk 9:56 Filius hominis non venit animas perdere, sed salvare. Et abierunt in aliud castellum.~
======= Luke 9:57 ============
Luk 9:57  As they were going along the road, someone said to Him, "I will follow You wherever You go."
Luk 9:57 Factum est autem: ambulantibus illis in via, dixit quidam ad illum: Sequar te quocumque ieris.
======= Luke 9:58 ============
Luk 9:58  And Jesus said to him, "The foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay His head."
Luk 9:58 Dixit illi Jesus: Vulpes foveas habent, et volucres cæli nidos: Filius autem hominis non habet ubi caput reclinet.
======= Luke 9:59 ============
Luk 9:59  And He said to another, "Follow Me." But he said, "Lord, permit me first to go and bury my father."
Luk 9:59 Ait autem ad alterum: Sequere me: ille autem dixit: Domine, permitte mihi primum ire, et sepelire patrem meum.
======= Luke 9:60 ============
Luk 9:60  But He said to him, "Allow the dead to bury their own dead; but as for you, go and proclaim everywhere the kingdom of God."
Luk 9:60 Dixitque ei Jesus: Sine ut mortui sepeliant mortuos suos: tu autem vade, et annuntia regnum Dei.
======= Luke 9:61 ============
Luk 9:61  Another also said, "I will follow You, Lord; but first permit me to say good-bye to those at home."
Luk 9:61 Et ait alter: Sequar te Domine, sed permitte mihi primum renuntiare his quæ domi sunt.
======= Luke 9:62 ============
Luk 9:62  But Jesus said to him, "No one, after putting his hand to the plow and looking back, is fit for the kingdom of God." 
Luk 9:62 Ait ad illum Jesus: Nemo mittens manum suam ad aratrum, et respiciens retro, aptus est regno Dei.
======= Luke 10:1 ============
Luk 10:1  Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come. 
Luk 10:1 Post hæc autem designavit Dominus et alios septuaginta duos: et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus.
======= Luke 10:2 ============
Luk 10:2  And He was saying to them," The harvest is plentiful, but the laborers are few; therefore beseech the Lord of the harvest to send out laborers into His harvest. 
Luk 10:2 Et dicebat illis: Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam.
======= Luke 10:3 ============
Luk 10:3  Go; behold, I send you out as lambs in the midst of wolves. 
Luk 10:3 Ite: ecce ego mitto vos sicut agnos inter lupos.
======= Luke 10:4 ============
Luk 10:4  Carry no money belt, no bag, no shoes; and greet no one on the way. 
Luk 10:4 Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis.
======= Luke 10:5 ============
Luk 10:5  Whatever house you enter, first say, 'Peace be to this house.'
Luk 10:5 In quamcumque domum intraveritis, primum dicite: Pax huic domui:
======= Luke 10:6 ============
Luk 10:6  If a man of peace is there, your peace will rest on him; but if not, it will return to you. 
Luk 10:6 et si ibi fuerit filius pacis, requiescet super illum pax vestra: sin autem, ad vos revertetur.
======= Luke 10:7 ============
Luk 10:7  Stay in that house, eating and drinking what they give you; for the laborer is worthy of his wages. Do not keep moving from house to house. 
Luk 10:7 In eadem autem domo manete, edentes et bibentes quæ apud illos sunt: dignus est enim operarius mercede sua. Nolite transire de domo in domum.
======= Luke 10:8 ============
Luk 10:8  Whatever city you enter and they receive you, eat what is set before you; 
Luk 10:8 Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quæ apponuntur vobis:
======= Luke 10:9 ============
Luk 10:9 and heal those in it who are sick, and say to them, 'The kingdom of God has come near to you.'
Luk 10:9 et curate infirmos, qui in illa sunt, et dicite illis: Appropinquavit in vos regnum Dei.
======= Luke 10:10 ============
Luk 10:10  But whatever city you enter and they do not receive you, go out into its streets and say, 
Luk 10:10 In quamcumque autem civitatem intraveritis, et non susceperint vos, exeuntes in plateas ejus, dicite:
======= Luke 10:11 ============
Luk 10:11 'Even the dust of your city which clings to our feet we wipe off in protest against you; yet be sure of this, that the kingdom of God has come near.'
Luk 10:11 Etiam pulverem, qui adhæsit nobis de civitate vestra, extergimus in vos: tamen hoc scitote, quia appropinquavit regnum Dei.
======= Luke 10:12 ============
Luk 10:12  I say to you, it will be more tolerable in that day for Sodom than for that city. 
Luk 10:12 Dico vobis, quia Sodomis in die illa remissius erit, quam illi civitati.~
======= Luke 10:13 ============
Luk 10:13 "Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had been performed in Tyre and Sidon which occurred in you, they would have repented long ago, sitting in sackcloth and ashes. 
Luk 10:13 Væ tibi Corozain! væ tibi Bethsaida! quia si in Tyro et Sidone factæ fuissent virtutes quæ factæ sunt in vobis, olim in cilicio et cinere sedentes pœniterent.
======= Luke 10:14 ============
Luk 10:14  But it will be more tolerable for Tyre and Sidon in the judgment than for you. 
Luk 10:14 Verumtamen Tyro et Sidoni remissius erit in judicio, quam vobis.
======= Luke 10:15 ============
Luk 10:15  And you, Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades! 
Luk 10:15 Et tu Capharnaum, usque ad cælum exaltata, usque ad infernum demergeris.
======= Luke 10:16 ============
Luk 10:16 "The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me." 
Luk 10:16 Qui vos audit, me audit: et qui vos spernit, me spernit. Qui autem me spernit, spernit eum qui misit me.~
======= Luke 10:17 ============
Luk 10:17  The seventy returned with joy, saying, "Lord, even the demons are subject to us in Your name."
Luk 10:17 Reversi sunt autem septuaginta duo cum gaudio, dicentes: Domine, etiam dæmonia subjiciuntur nobis in nomine tuo.
======= Luke 10:18 ============
Luk 10:18  And He said to them, "I was watching Satan fall from heaven like lightning. 
Luk 10:18 Et ait illis: Videbam Satanam sicut fulgor de cælo cadentem.
======= Luke 10:19 ============
Luk 10:19  Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing will injure you. 
Luk 10:19 Ecce dedi vobis potestatem calcandi supra serpentes, et scorpiones, et super omnem virtutem inimici: et nihil vobis nocebit.
======= Luke 10:20 ============
Luk 10:20  Nevertheless do not rejoice in this, that the spirits are subject to you, but rejoice that your names are recorded in heaven."
Luk 10:20 Verumtamen in hoc nolite gaudere quia spiritus vobis subjiciuntur: gaudete autem, quod nomina vestra scripta sunt in cælis.~
======= Luke 10:21 ============
Luk 10:21  At that very time He rejoiced greatly in the Holy Spirit, and said, "I praise You, O Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to infants. Yes, Father, for this way was well-pleasing in Your sight. 
Luk 10:21 In ipsa hora exsultavit Spiritu Sancto, et dixit: Confiteor tibi Pater, Domine cæli et terræ, quod abscondisti hæc a sapientibus et prudentibus, et revelasti ea parvulis. Etiam Pater: quoniam sic placuit ante te.
======= Luke 10:22 ============
Luk 10:22  All things have been handed over to Me by My Father, and no one knows who the Son is except the Father, and who the Father is except the Son, and anyone to whom the Son wills to reveal Him."
Luk 10:22 Omnia mihi tradita sunt a Patre meo. Et nemo scit quis sit Filius, nisi Pater: et quis sit Pater, nisi Filius, et cui voluerit Filius revelare.
======= Luke 10:23 ============
Luk 10:23  Turning to the disciples, He said privately, "Blessed are the eyes which see the things you see, 
Luk 10:23 Et conversus ad discipulos suos, dixit: Beati oculi qui vident quæ vos videtis.
======= Luke 10:24 ============
Luk 10:24 for I say to you, that many prophets and kings wished to see the things which you see, and did not see them, and to hear the things which you hear, and did not hear them."
Luk 10:24 Dico enim vobis quod multi prophetæ et reges voluerunt videre quæ vos videtis, et non viderunt: et audire quæ auditis, et non audierunt.~
======= Luke 10:25 ============
Luk 10:25  And a lawyer stood up and put Him to the test, saying, "Teacher, what shall I do to inherit eternal life?"
Luk 10:25 Et ecce quidam legisperitus surrexit tentans illum, et dicens: Magister, quid faciendo vitam æternam possidebo?
======= Luke 10:26 ============
Luk 10:26  And He said to him, "What is written in the Law? How does it read to you?"
Luk 10:26 At ille dixit ad eum: In lege quid scriptum est? quomodo legis?
======= Luke 10:27 ============
Luk 10:27  And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."
Luk 10:27 Ille respondens dixit: Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua: et proximum tuum sicut teipsum.
======= Luke 10:28 ============
Luk 10:28  And He said to him, "You have answered correctly; do this and you will live."
Luk 10:28 Dixitque illi: Recte respondisti: hoc fac, et vives.~
======= Luke 10:29 ============
Luk 10:29  But wishing to justify himself, he said to Jesus," And who is my neighbor?" 
Luk 10:29 Ille autem volens justificare seipsum, dixit ad Jesum: Et quis est meus proximus?
======= Luke 10:30 ============
Luk 10:30  Jesus replied and said, "A man was going down from Jerusalem to Jericho, and fell among robbers, and they stripped him and beat him, and went away leaving him half dead. 
Luk 10:30 Suscipiens autem Jesus, dixit: Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum: et plagis impositis abierunt semivivo relicto.
======= Luke 10:31 ============
Luk 10:31  And by chance a priest was going down on that road, and when he saw him, he passed by on the other side. 
Luk 10:31 Accidit autem ut sacerdos quidam descenderet eadem via: et viso illo præterivit.
======= Luke 10:32 ============
Luk 10:32  Likewise a Levite also, when he came to the place and saw him, passed by on the other side. 
Luk 10:32 Similiter et Levita, cum esset secus locum, et videret eum, pertransiit.
======= Luke 10:33 ============
Luk 10:33  But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, 
Luk 10:33 Samaritanus autem quidam iter faciens, venit secus eum: et videns eum, misericordia motus est.
======= Luke 10:34 ============
Luk 10:34 and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. 
Luk 10:34 Et appropians alligavit vulnera ejus, infundens oleum et vinum: et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit.
======= Luke 10:35 ============
Luk 10:35  On the next day he took out two denarii and gave them to the innkeeper and said, 'Take care of him; and whatever more you spend, when I return I will repay you.'
Luk 10:35 Et altera die protulit duos denarios, et dedit stabulario, et ait: Curam illius habe: et quodcumque supererogaveris, ego cum rediero reddam tibi.
======= Luke 10:36 ============
Luk 10:36  Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands?"
Luk 10:36 Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones?
======= Luke 10:37 ============
Luk 10:37  And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same." 
Luk 10:37 At ille dixit: Qui fecit misericordiam in illum. Et ait illi Jesus: Vade, et tu fac similiter.~
======= Luke 10:38 ============
Luk 10:38  Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. 
Luk 10:38 Factum est autem, dum irent, et ipse intravit in quoddam castellum: et mulier quædam, Martha nomine, excepit illum in domum suam,
======= Luke 10:39 ============
Luk 10:39  She had a sister called Mary, who was seated at the Lord's feet, listening to His word. 
Luk 10:39 et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius.
======= Luke 10:40 ============
Luk 10:40  But Martha was distracted with all her preparations; and she came up to Him and said, "Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me."
Luk 10:40 Martha autem satagebat circa frequens ministerium: quæ stetit, et ait: Domine, non est tibi curæ quod soror mea reliquit me solam ministrare? dic ergo illi ut me adjuvet.
======= Luke 10:41 ============
Luk 10:41  But the Lord answered and said to her, "Martha, Martha, you are worried and bothered about so many things; 
Luk 10:41 Et respondens dixit illis Dominus: Martha, Martha, sollicita es, et turbaris erga plurima,
======= Luke 10:42 ============
Luk 10:42 but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her." 
Luk 10:42 porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea.
======= Luke 11:1 ============
Luk 11:1  It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, "Lord, teach us to pray just as John also taught his disciples."
Luk 11:1 Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos.
======= Luke 11:2 ============
Luk 11:2  And He said to them, "When you pray, say: 'Father, hallowed be Your name. Your kingdom come. 
Luk 11:2 Et ait illis: Cum oratis, dicite: Pater, sanctificetur nomen tuum. Adveniat regnum tuum.
======= Luke 11:3 ============
Luk 11:3 'Give us each day our daily bread. 
Luk 11:3 Panem nostrum quotidianum da nobis hodie.
======= Luke 11:4 ============
Luk 11:4 'And forgive us our sins, For we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.'"
Luk 11:4 Et dimitte nobis peccata nostra, siquidem et ipsi dimittimus omni debenti nobis. Et ne nos inducas in tentationem.~
======= Luke 11:5 ============
Luk 11:5  Then He said to them, "Suppose one of you has a friend, and goes to him at midnight and says to him, 'Friend, lend me three loaves; 
Luk 11:5 Et ait ad illos: Quis vestrum habebit amicum, et ibit ad illum media nocte, et dicet illi: Amice, commoda mihi tres panes,
======= Luke 11:6 ============
Luk 11:6 for a friend of mine has come to me from a journey, and I have nothing to set before him'; 
Luk 11:6 quoniam amicus meus venit de via ad me, et non habeo quod ponam ante illum,
======= Luke 11:7 ============
Luk 11:7 and from inside he answers and says, 'Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.'
Luk 11:7 et ille de intus respondens dicat: Noli mihi molestus esse, jam ostium clausum est, et pueri mei mecum sunt in cubili: non possum surgere, et dare tibi.
======= Luke 11:8 ============
Luk 11:8  I tell you, even though he will not get up and give him anything because he is his friend, yet because of his persistence he will get up and give him as much as he needs. 
Luk 11:8 Et si ille perseveraverit pulsans: dico vobis, etsi non dabit illi surgens eo quod amicus ejus sit, propter improbitatem tamen ejus surget, et dabit illi quotquot habet necessarios.
======= Luke 11:9 ============
Luk 11:9 "So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 
Luk 11:9 Et ego dico vobis: Petite, et dabitur vobis; quærite, et invenietis; pulsate, et aperietur vobis.
======= Luke 11:10 ============
Luk 11:10  For everyone who asks, receives; and he who seeks, finds; and to him who knocks, it will be opened. 
Luk 11:10 Omnis enim qui petit, accipit: et qui quærit, invenit: et pulsanti aperietur.
======= Luke 11:11 ============
Luk 11:11  Now suppose one of you fathers is asked by his son for a fish; he will not give him a snake instead of a fish, will he? 
Luk 11:11 Quis autem ex vobis patrem petit panem, numquid lapidem dabit illi? aut piscem, numquid pro pisce serpentem dabit illi?
======= Luke 11:12 ============
Luk 11:12  Or if he is asked for an egg, he will not give him a scorpion, will he? 
Luk 11:12 aut si petierit ovum, numquid porriget illi scorpionem?
======= Luke 11:13 ============
Luk 11:13  If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?" 
Luk 11:13 Si ergo vos, cum sitis mali, nostis bona data dare filiis vestris: quanto magis Pater vester de cælo dabit spiritum bonum petentibus se?~
======= Luke 11:14 ============
Luk 11:14  And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed. 
Luk 11:14 Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ.
======= Luke 11:15 ============
Luk 11:15  But some of them said, "He casts out demons by Beelzebul, the ruler of the demons."
Luk 11:15 Quidam autem ex eis dixerunt: In Beelzebub principe dæmoniorum ejicit dæmonia.
======= Luke 11:16 ============
Luk 11:16  Others, to test Him, were demanding of Him a sign from heaven. 
Luk 11:16 Et alii tentantes, signum de cælo quærebant ab eo.
======= Luke 11:17 ============
Luk 11:17  But He knew their thoughts and said to them, "Any kingdom divided against itself is laid waste; and a house divided against itself falls. 
Luk 11:17 Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipsum divisum desolabitur, et domus supra domum cadet.
======= Luke 11:18 ============
Luk 11:18  If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 
Luk 11:18 Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ejus? quia dicitis in Beelzebub me ejicere dæmonia.
======= Luke 11:19 ============
Luk 11:19  And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges. 
Luk 11:19 Si autem ego in Beelzebub ejicio dæmonia: filii vestri in quo ejiciunt? ideo ipsi judices vestri erunt.
======= Luke 11:20 ============
Luk 11:20  But if I cast out demons by the finger of God, then the kingdom of God has come upon you. 
Luk 11:20 Porro si in digito Dei ejicio dæmonia: profecto pervenit in vos regnum Dei.
======= Luke 11:21 ============
Luk 11:21  When a strong man, fully armed, guards his own house, his possessions are undisturbed. 
Luk 11:21 Cum fortis armatus custodit atrium suum, in pace sunt ea quæ possidet.
======= Luke 11:22 ============
Luk 11:22  But when someone stronger than he attacks him and overpowers him, he takes away from him all his armor on which he had relied and distributes his plunder. 
Luk 11:22 Si autem fortior eo superveniens vicerit eum, universa arma ejus auferet, in quibus confidebat, et spolia ejus distribuet.
======= Luke 11:23 ============
Luk 11:23  He who is not with Me is against Me; and he who does not gather with Me, scatters. 
Luk 11:23 Qui non est mecum, contra me est: et qui non colligit mecum, dispergit.
======= Luke 11:24 ============
Luk 11:24 "When the unclean spirit goes out of a man, it passes through waterless places seeking rest, and not finding any, it says, 'I will return to my house from which I came.'
Luk 11:24 Cum immundus spiritus exierit de homine, ambulat per loca inaquosa, quærens requiem: et non inveniens dicit: Revertar in domum meam unde exivi.
======= Luke 11:25 ============
Luk 11:25  And when it comes, it finds it swept and put in order. 
Luk 11:25 Et cum venerit, invenit eam scopis mundatam, et ornatam.
======= Luke 11:26 ============
Luk 11:26  Then it goes and takes along seven other spirits more evil than itself, and they go in and live there; and the last state of that man becomes worse than the first."
Luk 11:26 Tunc vadit, et assumit septem alios spiritus secum, nequiores se, et ingressi habitant ibi. Et fiunt novissima hominis illius pejora prioribus.~
======= Luke 11:27 ============
Luk 11:27  While Jesus was saying these things, one of the women in the crowd raised her voice and said to Him, "Blessed is the womb that bore You and the breasts at which You nursed."
Luk 11:27 Factum est autem, cum hæc diceret: extollens vocem quædam mulier de turba dixit illi: Beatus venter qui te portavit, et ubera quæ suxisti.
======= Luke 11:28 ============
Luk 11:28  But He said, "On the contrary, blessed are those who hear the word of God and observe it." 
Luk 11:28 At ille dixit: Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.~
======= Luke 11:29 ============
Luk 11:29  As the crowds were increasing, He began to say, "This generation is a wicked generation; it seeks for a sign, and yet no sign will be given to it but the sign of Jonah. 
Luk 11:29 Turbis autem concurrentibus cœpit dicere: Generatio hæc, generatio nequam est: signum quærit, et signum non dabitur ei, nisi signum Jonæ prophetæ.
======= Luke 11:30 ============
Luk 11:30  For just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. 
Luk 11:30 Nam sicut fuit Jonas signum Ninivitis, ita erit et Filius hominis generationi isti.
======= Luke 11:31 ============
Luk 11:31  The Queen of the South will rise up with the men of this generation at the judgment and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and behold, something greater than Solomon is here. 
Luk 11:31 Regina austri surget in judicio cum viris generationis hujus, et condemnabit illos: quia venit a finibus terræ audire sapientiam Salomonis: et ecce plus quam Salomon hic.
======= Luke 11:32 ============
Luk 11:32  The men of Nineveh will stand up with this generation at the judgment and condemn it, because they repented at the preaching of Jonah; and behold, something greater than Jonah is here. 
Luk 11:32 Viri Ninivitæ surgent in judicio cum generatione hac, et condemnabunt illam: quia pœnitentiam egerunt ad prædicationem Jonæ, et ecce plus quam Jonas hic.~
======= Luke 11:33 ============
Luk 11:33 "No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. 
Luk 11:33 Nemo lucernam accendit, et in abscondito ponit, neque sub modio: sed supra candelabrum, ut qui ingrediuntur, lumen videant.
======= Luke 11:34 ============
Luk 11:34  The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. 
Luk 11:34 Lucerna corporis tui est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit: si autem nequam fuerit, etiam corpus tuum tenebrosum erit.
======= Luke 11:35 ============
Luk 11:35  Then watch out that the light in you is not darkness. 
Luk 11:35 Vide ergo ne lumen quod in te est, tenebræ sint.
======= Luke 11:36 ============
Luk 11:36  If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays." 
Luk 11:36 Si ergo corpus tuum totum lucidum fuerit, non habens aliquam partem tenebrarum, erit lucidum totum, et sicut lucerna fulgoris illuminabit te.
======= Luke 11:37 ============
Luk 11:37  Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in, and reclined at the table. 
Luk 11:37 Et cum loqueretur, rogavit illum quidam pharisæus ut pranderet apud se. Et ingressus recubuit.~
======= Luke 11:38 ============
Luk 11:38  When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal. 
Luk 11:38 Pharisæus autem cœpit intra se reputans dicere, quare non baptizatus esset ante prandium.
======= Luke 11:39 ============
Luk 11:39  But the Lord said to him, "Now you Pharisees clean the outside of the cup and of the platter; but inside of you, you are full of robbery and wickedness. 
Luk 11:39 Et ait Dominus ad illum: Nunc vos pharisæi, quod deforis est calicis et catini, mundatis: quod autem intus est vestrum, plenum est rapina et iniquitate.
======= Luke 11:40 ============
Luk 11:40  You foolish ones, did not He who made the outside make the inside also? 
Luk 11:40 Stulti! nonne qui fecit quod deforis est, etiam id quod deintus est fecit?
======= Luke 11:41 ============
Luk 11:41  But give that which is within as charity, and then all things are clean for you. 
Luk 11:41 Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis.
======= Luke 11:42 ============
Luk 11:42 "But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others. 
Luk 11:42 Sed væ vobis, pharisæis, quia decimatis mentham, et rutam, et omne olus, et præteritis judicium et caritatem Dei: hæc autem oportuit facere, et illa non omittere.
======= Luke 11:43 ============
Luk 11:43  Woe to you Pharisees! For you love the chief seats in the synagogues and the respectful greetings in the market places. 
Luk 11:43 Væ vobis, pharisæis, quia diligitis primas cathedras in synagogis, et salutationes in foro.
======= Luke 11:44 ============
Luk 11:44  Woe to you! For you are like concealed tombs, and the people who walk over them are unaware of it."
Luk 11:44 Væ vobis, quia estis ut monumenta, quæ non apparent, et homines ambulantes supra, nesciunt.
======= Luke 11:45 ============
Luk 11:45  One of the lawyers said to Him in reply, "Teacher, when You say this, You insult us too."
Luk 11:45 Respondens autem quidam ex legisperitis, ait illi: Magister, hæc dicens etiam contumeliam nobis facis.
======= Luke 11:46 ============
Luk 11:46  But He said, "Woe to you lawyers as well! For you weigh men down with burdens hard to bear, while you yourselves will not even touch the burdens with one of your fingers. 
Luk 11:46 At ille ait: Et vobis legisperitis væ: quia oneratis homines oneribus, quæ portare non possunt, et ipsi uno digito vestro non tangitis sarcinas.
======= Luke 11:47 ============
Luk 11:47  Woe to you! For you build the tombs of the prophets, and it was your fathers who killed them. 
Luk 11:47 Væ vobis, qui ædificatis monumenta prophetarum: patres autem vestri occiderunt illos.
======= Luke 11:48 ============
Luk 11:48  So you are witnesses and approve the deeds of your fathers; because it was they who killed them, and you build their tombs. 
Luk 11:48 Profecto testificamini quod consentitis operibus patrum vestrorum: quoniam ipsi quidem eos occiderunt, vos autem ædificatis eorum sepulchra.
======= Luke 11:49 ============
Luk 11:49  For this reason also the wisdom of God said, 'I will send to them prophets and apostles, and some of them they will kill and some they will persecute, 
Luk 11:49 Propterea et sapientia Dei dixit: Mittam ad illos prophetas, et apostolos, et ex illis occident, et persequentur:
======= Luke 11:50 ============
Luk 11:50 so that the blood of all the prophets, shed since the foundation of the world, may be charged against this generation, 
Luk 11:50 ut inquiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi a generatione ista,
======= Luke 11:51 ============
Luk 11:51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged against this generation.'
Luk 11:51 a sanguine Abel, usque ad sanguinem Zachariæ, qui periit inter altare et ædem. Ita dico vobis, requiretur ab hac generatione.
======= Luke 11:52 ============
Luk 11:52  Woe to you lawyers! For you have taken away the key of knowledge; you yourselves did not enter, and you hindered those who were entering."
Luk 11:52 Væ vobis, legisperitis, quia tulistis clavem scientiæ: ipsi non introistis, et eos qui introibant, prohibuistis.
======= Luke 11:53 ============
Luk 11:53  When He left there, the scribes and the Pharisees began to be very hostile and to question Him closely on many subjects, 
Luk 11:53 Cum autem hæc ad illos diceret, cœperunt pharisæi et legisperiti graviter insistere, et os ejus opprimere de multis,
======= Luke 11:54 ============
Luk 11:54 plotting against Him to catch Him in something He might say. 
Luk 11:54 insidiantes ei, et quærentes aliquid capere de ore ejus, ut accusarent eum.
======= Luke 12:1 ============
Luk 12:1  Under these circumstances, after so many thousands of people had gathered together that they were stepping on one another, He began saying to His disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy. 
Luk 12:1 Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.
======= Luke 12:2 ============
Luk 12:2  But there is nothing covered up that will not be revealed, and hidden that will not be known. 
Luk 12:2 Nihil autem opertum est, quod non reveletur: neque absconditum, quod non sciatur.
======= Luke 12:3 ============
Luk 12:3  Accordingly, whatever you have said in the dark will be heard in the light, and what you have whispered in the inner rooms will be proclaimed upon the housetops. 
Luk 12:3 Quoniam quæ in tenebris dixistis, in lumine dicentur: et quod in aurem locuti estis in cubiculis, prædicabitur in tectis.~
======= Luke 12:4 ============
Luk 12:4 "I say to you, My friends, do not be afraid of those who kill the body and after that have no more that they can do. 
Luk 12:4 Dico autem vobis amicis meis: Ne terreamini ab his qui occidunt corpus, et post hæc non habent amplius quid faciant.
======= Luke 12:5 ============
Luk 12:5  But I will warn you whom to fear: fear the One who, after He has killed, has authority to cast into hell; yes, I tell you, fear Him! 
Luk 12:5 Ostendam autem vobis quem timeatis: timete eum qui, postquam occiderit, habet potestatem mittere in gehennam: ita dico vobis, hunc timete.
======= Luke 12:6 ============
Luk 12:6  Are not five sparrows sold for two cents? Yet not one of them is forgotten before God. 
Luk 12:6 Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo?
======= Luke 12:7 ============
Luk 12:7  Indeed, the very hairs of your head are all numbered. Do not fear; you are more valuable than many sparrows. 
Luk 12:7 sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere: multis passeribus pluris estis vos.~
======= Luke 12:8 ============
Luk 12:8 "And I say to you, everyone who confesses Me before men, the Son of Man will confess him also before the angels of God; 
Luk 12:8 Dico autem vobis: Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei:
======= Luke 12:9 ============
Luk 12:9 but he who denies Me before men will be denied before the angels of God. 
Luk 12:9 qui autem negaverit me coram hominibus, negabitur coram angelis Dei.
======= Luke 12:10 ============
Luk 12:10  And everyone who speaks a word against the Son of Man, it will be forgiven him; but he who blasphemes against the Holy Spirit, it will not be forgiven him. 
Luk 12:10 Et omnis qui dicit verbum in Filium hominis, remittetur illi: ei autem qui in Spiritum Sanctum blasphemaverit, non remittetur.
======= Luke 12:11 ============
Luk 12:11  When they bring you before the synagogues and the rulers and the authorities, do not worry about how or what you are to speak in your defense, or what you are to say; 
Luk 12:11 Cum autem inducent vos in synagogas, et ad magistratus, et potestates, nolite solliciti esse qualiter, aut quid respondeatis, aut quid dicatis.
======= Luke 12:12 ============
Luk 12:12 for the Holy Spirit will teach you in that very hour what you ought to say." 
Luk 12:12 Spiritus enim Sanctus docebit vos in ipsa hora quid oporteat vos dicere.
======= Luke 12:13 ============
Luk 12:13  Someone in the crowd said to Him, "Teacher, tell my brother to divide the family inheritance with me."
Luk 12:13 Ait autem ei quidam de turba: Magister, dic fratri meo ut dividat mecum hæreditatem.
======= Luke 12:14 ============
Luk 12:14  But He said to him, "Man, who appointed Me a judge or arbitrator over you?"
Luk 12:14 At ille dixit illi: Homo, quis me constituit judicem, aut divisorem super vos?~
======= Luke 12:15 ============
Luk 12:15  Then He said to them, "Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions."
Luk 12:15 Dixitque ad illos: Videte, et cavete ab omni avaritia: quia non in abundantia cujusquam vita ejus est ex his quæ possidet.
======= Luke 12:16 ============
Luk 12:16  And He told them a parable, saying, "The land of a rich man was very productive. 
Luk 12:16 Dixit autem similitudinem ad illos, dicens: Hominis cujusdam divitis uberes fructus ager attulit:
======= Luke 12:17 ============
Luk 12:17  And he began reasoning to himself, saying, 'What shall I do, since I have no place to store my crops?'
Luk 12:17 et cogitabat intra se dicens: Quid faciam, quia non habeo quo congregem fructus meos?
======= Luke 12:18 ============
Luk 12:18  Then he said, 'This is what I will do: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 
Luk 12:18 Et dixit: Hoc faciam: destruam horrea mea, et majora faciam: et illuc congregabo omnia quæ nata sunt mihi, et bona mea,
======= Luke 12:19 ============
Luk 12:19  And I will say to my soul, "Soul, you have many goods laid up for many years to come; take your ease, eat, drink and be merry."'
Luk 12:19 et dicam animæ meæ: Anima, habes multa bona posita in annos plurimos: requiesce, comede, bibe, epulare.
======= Luke 12:20 ============
Luk 12:20  But God said to him, 'You fool! This very night your soul is required of you; and now who will own what you have prepared?'
Luk 12:20 Dixit autem illi Deus: Stulte, hac nocte animam tuam repetunt a te: quæ autem parasti, cujus erunt?
======= Luke 12:21 ============
Luk 12:21  So is the man who stores up treasure for himself, and is not rich toward God."
Luk 12:21 Sic est qui sibi thesaurizat, et non est in Deum dives.~
======= Luke 12:22 ============
Luk 12:22  And He said to His disciples, "For this reason I say to you, do not worry about your life, as to what you will eat; nor for your body, as to what you will put on. 
Luk 12:22 Dixitque ad discipulos suos: Ideo dico vobis, nolite solliciti esse animæ vestræ quid manducetis, neque corpori quid induamini.
======= Luke 12:23 ============
Luk 12:23  For life is more than food, and the body more than clothing. 
Luk 12:23 Anima plus est quam esca, et corpus plus quam vestimentum.
======= Luke 12:24 ============
Luk 12:24  Consider the ravens, for they neither sow nor reap; they have no storeroom nor barn, and yet God feeds them; how much more valuable you are than the birds! 
Luk 12:24 Considerate corvos, quia non seminant, neque metunt, quibus non est cellarium, neque horreum, et Deus pascit illos. Quanto magis vos pluris estis illis?
======= Luke 12:25 ============
Luk 12:25  And which of you by worrying can add a single hour to his life's span? 
Luk 12:25 Quis autem vestrum cogitando potest adjicere ad staturam suam cubitum unum?
======= Luke 12:26 ============
Luk 12:26  If then you cannot do even a very little thing, why do you worry about other matters? 
Luk 12:26 Si ergo neque quod minimum est potestis, quid de ceteris solliciti estis?
======= Luke 12:27 ============
Luk 12:27  Consider the lilies, how they grow: they neither toil nor spin; but I tell you, not even Solomon in all his glory clothed himself like one of these. 
Luk 12:27 Considerate lilia quomodo crescunt: non laborant, neque nent: dico autem vobis, nec Salomon in omni gloria sua vestiebatur sicut unum ex istis.
======= Luke 12:28 ============
Luk 12:28  But if God so clothes the grass in the field, which is alive today and tomorrow is thrown into the furnace, how much more will He clothe you? You men of little faith! 
Luk 12:28 Si autem fœnum, quod hodie est in agro, et cras in clibanum mittitur, Deus sic vestit: quanto magis vos pusillæ fidei?
======= Luke 12:29 ============
Luk 12:29  And do not seek what you will eat and what you will drink, and do not keep worrying. 
Luk 12:29 Et vos nolite quærere quid manducetis, aut quid bibatis: et nolite in sublime tolli:
======= Luke 12:30 ============
Luk 12:30  For all these things the nations of the world eagerly seek; but your Father knows that you need these things. 
Luk 12:30 hæc enim omnia gentes mundi quærunt. Pater autem vester scit quoniam his indigetis.
======= Luke 12:31 ============
Luk 12:31  But seek His kingdom, and these things will be added to you. 
Luk 12:31 Verumtamen quærite primum regnum Dei, et justitiam ejus: et hæc omnia adjicientur vobis.
======= Luke 12:32 ============
Luk 12:32  Do not be afraid, little flock, for your Father has chosen gladly to give you the kingdom. 
Luk 12:32 Nolite timere pusillus grex, quia complacuit Patri vestro dare vobis regnum.
======= Luke 12:33 ============
Luk 12:33 "Sell your possessions and give to charity; make yourselves money belts which do not wear out, an unfailing treasure in heaven, where no thief comes near nor moth destroys. 
Luk 12:33 Vendite quæ possidetis, et date eleemosynam. Facite vobis sacculos, qui non veterascunt, thesaurum non deficientem in cælis: quo fur non appropriat, neque tinea corrumpit.
======= Luke 12:34 ============
Luk 12:34  For where your treasure is, there your heart will be also. 
Luk 12:34 Ubi enim thesaurus vester est, ibi et cor vestrum erit.~
======= Luke 12:35 ============
Luk 12:35 "Be dressed in readiness, and keep your lamps lit. 
Luk 12:35 Sint lumbi vestri præcincti, et lucernæ ardentes in manibus vestris,
======= Luke 12:36 ============
Luk 12:36  Be like men who are waiting for their master when he returns from the wedding feast, so that they may immediately open the door to him when he comes and knocks. 
Luk 12:36 et vos similes hominibus exspectantibus dominum suum quando revertatur a nuptiis: ut, cum venerit et pulsaverit, confestim aperiant ei.
======= Luke 12:37 ============
Luk 12:37  Blessed are those slaves whom the master will find on the alert when he comes; truly I say to you, that he will gird himself to serve, and have them recline at the table, and will come up and wait on them. 
Luk 12:37 Beati servi illi quos, cum venerit dominus, invenerit vigilantes: amen dico vobis, quod præcinget se, et faciet illos discumbere, et transiens ministrabit illis.
======= Luke 12:38 ============
Luk 12:38  Whether he comes in the second watch, or even in the third, and finds them so, blessed are those slaves. 
Luk 12:38 Et si venerit in secunda vigilia, et si in tertia vigilia venerit, et ita invenerit, beati sunt servi illi.
======= Luke 12:39 ============
Luk 12:39 "But be sure of this, that if the head of the house had known at what hour the thief was coming, he would not have allowed his house to be broken into. 
Luk 12:39 Hoc autem scitote, quoniam si sciret paterfamilias, qua hora fur veniret, vigilaret utique, et non sineret perfodi domum suam.
======= Luke 12:40 ============
Luk 12:40  You too, be ready; for the Son of Man is coming at an hour that you do not expect."
Luk 12:40 Et vos estote parati: quia qua hora non putatis, Filius hominis veniet.
======= Luke 12:41 ============
Luk 12:41  Peter said, "Lord, are You addressing this parable to us, or to everyone else as well?"
Luk 12:41 Ait autem et Petrus: Domine, ad nos dicis hanc parabolam, an et ad omnes?
======= Luke 12:42 ============
Luk 12:42  And the Lord said, "Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? 
Luk 12:42 Dixit autem Dominus: Quis, putas, est fidelis dispensator, et prudens, quem constituit dominus supra familiam suam, ut det illis in tempore tritici mensuram?
======= Luke 12:43 ============
Luk 12:43  Blessed is that slave whom his master finds so doing when he comes. 
Luk 12:43 Beatus ille servus quem, cum venerit dominus, invenerit ita facientem.
======= Luke 12:44 ============
Luk 12:44  Truly I say to you that he will put him in charge of all his possessions. 
Luk 12:44 Vere dico vobis, quoniam supra omnia quæ possidet, constituet illum.
======= Luke 12:45 ============
Luk 12:45  But if that slave says in his heart, 'My master will be a long time in coming, 'and begins to beat the slaves, both men and women, and to eat and drink and get drunk; 
Luk 12:45 Quod si dixerit servus ille in corde suo: Moram facit dominus meus venire: et cœperit percutere servos, et ancillas, et edere, et bibere, et inebriari:
======= Luke 12:46 ============
Luk 12:46 the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. 
Luk 12:46 veniet dominus servi illius in die qua non sperat, et hora qua nescit, et dividet eum, partemque ejus cum infidelibus ponet.
======= Luke 12:47 ============
Luk 12:47  And that slave who knew his master's will and did not get ready or act in accord with his will, will receive many lashes, 
Luk 12:47 Ille autem servus qui cognovit voluntatem domini sui, et non præparavit, et non facit secundum voluntatem ejus, vapulabit multis:
======= Luke 12:48 ============
Luk 12:48 but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more. 
Luk 12:48 qui autem non cognovit, et fecit digna plagis, vapulabit paucis. Omni autem cui multum datum est, multum quæretur ab eo: et cui commendaverunt multum, plus petent ab eo.~
======= Luke 12:49 ============
Luk 12:49 "I have come to cast fire upon the earth; and how I wish it were already kindled! 
Luk 12:49 Ignem veni mittere in terram, et quid volo nisi ut accendatur?
======= Luke 12:50 ============
Luk 12:50  But I have a baptism to undergo, and how distressed I am until it is accomplished! 
Luk 12:50 Baptismo autem habeo baptizari: et quomodo coarctor usque dum perficiatur?
======= Luke 12:51 ============
Luk 12:51  Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; 
Luk 12:51 Putatis quia pacem veni dare in terram? non, dico vobis, sed separationem:
======= Luke 12:52 ============
Luk 12:52 for from now on five members in one household will be divided, three against two and two against three. 
Luk 12:52 erunt enim ex hoc quinque in domo una divisi, tres in duos, et duo in tres
======= Luke 12:53 ============
Luk 12:53  They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law."
Luk 12:53 dividentur: pater in filium, et filius in patrem suum, mater in filiam, et filia in matrem, socrus in nurum suam, et nurus in socrum suam.~
======= Luke 12:54 ============
Luk 12:54  And He was also saying to the crowds, "When you see a cloud rising in the west, immediately you say, 'A shower is coming,' and so it turns out. 
Luk 12:54 Dicebat autem et ad turbas: Cum videritis nubem orientem ab occasu, statim dicitis: Nimbus venit: et ita fit.
======= Luke 12:55 ============
Luk 12:55  And when you see a south wind blowing, you say, 'It will be a hot day,' and it turns out that way. 
Luk 12:55 Et cum austrum flantem, dicitis: Quia æstus erit: et fit.
======= Luke 12:56 ============
Luk 12:56  You hypocrites! You know how to analyze the appearance of the earth and the sky, but why do you not analyze this present time? 
Luk 12:56 Hypocritæ! faciem cæli et terræ nostis probare: hoc autem tempus quomodo non probatis?
======= Luke 12:57 ============
Luk 12:57 "And why do you not even on your own initiative judge what is right? 
Luk 12:57 quid autem et a vobis ipsis non judicatis quod justum est?~
======= Luke 12:58 ============
Luk 12:58  For while you are going with your opponent to appear before the magistrate, on your way there make an effort to settle with him, so that he may not drag you before the judge, and the judge turn you over to the officer, and the officer throw you into prison. 
Luk 12:58 Cum autem vadis cum adversario tuo ad principem, in via da operam liberari ab illo, ne forte trahat te ad judicem, et judex tradat te exactori, et exactor mittat te in carcerem.
======= Luke 12:59 ============
Luk 12:59  I say to you, you will not get out of there until you have paid the very last cent." 
Luk 12:59 Dico tibi, non exies inde, donec etiam novissimum minutum reddas.
======= Luke 13:1 ============
Luk 13:1  Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. 
Luk 13:1 Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
======= Luke 13:2 ============
Luk 13:2  And Jesus said to them, "Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? 
Luk 13:2 Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
======= Luke 13:3 ============
Luk 13:3  I tell you, no, but unless you repent, you will all likewise perish. 
Luk 13:3 Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
======= Luke 13:4 ============
Luk 13:4  Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? 
Luk 13:4 Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
======= Luke 13:5 ============
Luk 13:5  I tell you, no, but unless you repent, you will all likewise perish."
Luk 13:5 Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.~
======= Luke 13:6 ============
Luk 13:6  And He began telling this parable. "A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. 
Luk 13:6 Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
======= Luke 13:7 ============
Luk 13:7  And he said to the vineyard-keeper, 'Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?'
Luk 13:7 Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
======= Luke 13:8 ============
Luk 13:8  And he answered and said to him, 'Let it alone, sir, for this year too, until I dig around it and put in fertilizer; 
Luk 13:8 At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
======= Luke 13:9 ============
Luk 13:9 and if it bears fruit next year, fine; but if not, cut it down.'" 
Luk 13:9 et siquidem fecerit fructum: sin autem, in futurum succides eam.~
======= Luke 13:10 ============
Luk 13:10  And He was teaching in one of the synagogues on the Sabbath. 
Luk 13:10 Erat autem docens in synagoga eorum sabbatis.
======= Luke 13:11 ============
Luk 13:11  And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. 
Luk 13:11 Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
======= Luke 13:12 ============
Luk 13:12  When Jesus saw her, He called her over and said to her, "Woman, you are freed from your sickness."
Luk 13:12 Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
======= Luke 13:13 ============
Luk 13:13  And He laid His hands on her; and immediately she was made erect again and began glorifying God. 
Luk 13:13 Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
======= Luke 13:14 ============
Luk 13:14  But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day."
Luk 13:14 Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
======= Luke 13:15 ============
Luk 13:15  But the Lord answered him and said, "You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? 
Luk 13:15 Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
======= Luke 13:16 ============
Luk 13:16  And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?"
Luk 13:16 Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
======= Luke 13:17 ============
Luk 13:17  As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. 
Luk 13:17 Et cum hæc diceret, erubescant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriosæ fiebant ab eo.~
======= Luke 13:18 ============
Luk 13:18  So He was saying, "What is the kingdom of God like, and to what shall I compare it? 
Luk 13:18 Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
======= Luke 13:19 ============
Luk 13:19  It is like a mustard seed, which a man took and threw into his own garden; and it grew and became a tree, and the birds of the air nested in its branches."
Luk 13:19 Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
======= Luke 13:20 ============
Luk 13:20  And again He said, "To what shall I compare the kingdom of God? 
Luk 13:20 Et iterum dixit: Cui simile æstimabo regnum Dei?
======= Luke 13:21 ============
Luk 13:21  It is like leaven, which a woman took and hid in three pecks of flour until it was all leavened." 
Luk 13:21 Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.~
======= Luke 13:22 ============
Luk 13:22  And He was passing through from one city and village to another, teaching, and proceeding on His way to Jerusalem. 
Luk 13:22 Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
======= Luke 13:23 ============
Luk 13:23  And someone said to Him, "Lord, are there just a few who are being saved?" And He said to them, 
Luk 13:23 Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
======= Luke 13:24 ============
Luk 13:24 "Strive to enter through the narrow door; for many, I tell you, will seek to enter and will not be able. 
Luk 13:24 Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
======= Luke 13:25 ============
Luk 13:25  Once the head of the house gets up and shuts the door, and you begin to stand outside and knock on the door, saying, 'Lord, open up to us!' then He will answer and say to you, 'I do not know where you are from.'
Luk 13:25 Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
======= Luke 13:26 ============
Luk 13:26  Then you will begin to say, 'We ate and drank in Your presence, and You taught in our streets'; 
Luk 13:26 tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
======= Luke 13:27 ============
Luk 13:27 and He will say, 'I tell you, I do not know where you are from; depart from Me, all you evildoers.'
Luk 13:27 Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
======= Luke 13:28 ============
Luk 13:28  In that place there will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves being thrown out. 
Luk 13:28 Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
======= Luke 13:29 ============
Luk 13:29  And they will come from east and west and from north and south, and will recline at the table in the kingdom of God. 
Luk 13:29 Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
======= Luke 13:30 ============
Luk 13:30  And behold, some are last who will be first and some are first who will be last."
Luk 13:30 Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.~
======= Luke 13:31 ============
Luk 13:31  Just at that time some Pharisees approached, saying to Him, "Go away, leave here, for Herod wants to kill You."
Luk 13:31 In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
======= Luke 13:32 ============
Luk 13:32  And He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I reach My goal.'
Luk 13:32 Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
======= Luke 13:33 ============
Luk 13:33  Nevertheless I must journey on today and tomorrow and the next day; for it cannot be that a prophet would perish outside of Jerusalem. 
Luk 13:33 Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
======= Luke 13:34 ============
Luk 13:34  O Jerusalem, Jerusalem, the city that kills the prophets and stones those sent to her! How often I wanted to gather your children together, just as a hen gathers her brood under her wings, and you would not have it! 
Luk 13:34 Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
======= Luke 13:35 ============
Luk 13:35  Behold, your house is left to you desolate; and I say to you, you will not see Me until the time comes when you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'" 
Luk 13:35 Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
======= Luke 14:1 ============
Luk 14:1  It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. 
Luk 14:1 Et factum est cum intraret Jesus in domum cujusdam principis pharisæorum sabbato manducare panem, et ipsi observabant eum.
======= Luke 14:2 ============
Luk 14:2  And there in front of Him was a man suffering from dropsy. 
Luk 14:2 Et ecce homo quidam hydropicus erat ante illum.
======= Luke 14:3 ============
Luk 14:3  And Jesus answered and spoke to the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath, or not?"
Luk 14:3 Et respondens Jesus dixit ad legisperitos et pharisæos, dicens: Si licet sabbato curare?
======= Luke 14:4 ============
Luk 14:4  But they kept silent. And He took hold of him and healed him, and sent him away. 
Luk 14:4 At illi tacuerunt. Ipse vero apprehensum sanavit eum, ac dimisit.
======= Luke 14:5 ============
Luk 14:5  And He said to them, "Which one of you will have a son or an ox fall into a well, and will not immediately pull him out on a Sabbath day?"
Luk 14:5 Et respondens ad illos dixit: Cujus vestrum asinus, aut bos in puteum cadet, et non continuo extrahet illum die sabbati?
======= Luke 14:6 ============
Luk 14:6  And they could make no reply to this. 
Luk 14:6 Et non poterant ad hæc respondere illi.~
======= Luke 14:7 ============
Luk 14:7  And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, 
Luk 14:7 Dicebat autem et ad invitatos parabolam, intendens quomodo primos accubitus eligerent, dicens ad illos:
======= Luke 14:8 ============
Luk 14:8 "When you are invited by someone to a wedding feast, do not take the place of honor, for someone more distinguished than you may have been invited by him, 
Luk 14:8 Cum invitatus fueris ad nuptias, non discumbas in primo loco, ne forte honoratior te sit invitatus ab illo.
======= Luke 14:9 ============
Luk 14:9 and he who invited you both will come and say to you, 'Give your place to this man,' and then in disgrace you proceed to occupy the last place. 
Luk 14:9 Et veniens is, qui te et illum vocavit, dicat tibi: Da huic locum: et tunc incipias cum rubore novissimum locum tenere.
======= Luke 14:10 ============
Luk 14:10  But when you are invited, go and recline at the last place, so that when the one who has invited you comes, he may say to you, 'Friend, move up higher'; then you will have honor in the sight of all who are at the table with you. 
Luk 14:10 Sed cum vocatus fueris, vade, recumbe in novissimo loco: ut, cum venerit qui te invitavit, dicat tibi: Amice, ascende superius. Tunc erit tibi gloria coram simul discumbentibus:
======= Luke 14:11 ============
Luk 14:11  For everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
Luk 14:11 quia omnis, qui se exaltat, humiliabitur: et qui se humiliat, exaltabitur.~
======= Luke 14:12 ============
Luk 14:12  And He also went on to say to the one who had invited Him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, otherwise they may also invite you in return and that will be your repayment. 
Luk 14:12 Dicebat autem et ei, qui invitaverat: Cum facis prandium, aut cœnam, noli vocare amicos tuos, neque fratres tuos, neque cognatos, neque vicinos divites: ne forte te et ipsi reinvitent, et fiat tibi retributio;
======= Luke 14:13 ============
Luk 14:13  But when you give a reception, invite the poor, the crippled, the lame, the blind, 
Luk 14:13 sed cum facis convivium, voca pauperes, debiles, claudos, et cæcos:
======= Luke 14:14 ============
Luk 14:14 and you will be blessed, since they do not have the means to repay you; for you will be repaid at the resurrection of the righteous."
Luk 14:14 et beatus eris, quia non habent retribuere tibi: retribuetur enim tibi in resurrectione justorum.~
======= Luke 14:15 ============
Luk 14:15  When one of those who were reclining at the table with Him heard this, he said to Him, "Blessed is everyone who will eat bread in the kingdom of God!" 
Luk 14:15 Hæc cum audisset quidam de simul discumbentibus, dixit illi: Beatus qui manducabit panem in regno Dei.
======= Luke 14:16 ============
Luk 14:16  But He said to him, "A man was giving a big dinner, and he invited many; 
Luk 14:16 At ipse dixit ei: Homo quidam fecit cœnam magnam, et vocavit multos.
======= Luke 14:17 ============
Luk 14:17 and at the dinner hour he sent his slave to say to those who had been invited, 'Come; for everything is ready now.'
Luk 14:17 Et misit servum suum hora cœnæ dicere invitatis ut venirent, quia jam parata sunt omnia.
======= Luke 14:18 ============
Luk 14:18  But they all alike began to make excuses. The first one said to him, 'I have bought a piece of land and I need to go out and look at it; please consider me excused.'
Luk 14:18 Et cœperunt simul omnes excusare. Primus dixit ei: Villam emi, et necesse habeo exire, et videre illam: rogo te, habe me excusatum.
======= Luke 14:19 ============
Luk 14:19  Another one said, 'I have bought five yoke of oxen, and I am going to try them out; please consider me excused.'
Luk 14:19 Et alter dixit: Juga boum emi quinque, et eo probare illa: rogo te, habe me excusatum.
======= Luke 14:20 ============
Luk 14:20  Another one said, 'I have married a wife, and for that reason I cannot come.'
Luk 14:20 Et alius dixit: Uxorem duxi, et ideo non possum venire.
======= Luke 14:21 ============
Luk 14:21  And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, 'Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.'
Luk 14:21 Et reversus servus nuntiavit hæc domino suo. Tunc iratus paterfamilias, dixit servo suo: Exi cito in plateas et vicos civitatis: et pauperes, ac debiles, et cæcos, et claudos introduc huc.
======= Luke 14:22 ============
Luk 14:22  And the slave said, 'Master, what you commanded has been done, and still there is room.'
Luk 14:22 Et ait servus: Domine, factum est ut imperasti, et adhuc locus est.
======= Luke 14:23 ============
Luk 14:23  And the master said to the slave, 'Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled. 
Luk 14:23 Et ait dominus servo: Exi in vias, et sæpes: et compelle intrare, ut impleatur domus mea.
======= Luke 14:24 ============
Luk 14:24  For I tell you, none of those men who were invited shall taste of my dinner.'" 
Luk 14:24 Dico autem vobis quod nemo virorum illorum qui vocati sunt, gustabit cœnam meam.~
======= Luke 14:25 ============
Luk 14:25  Now large crowds were going along with Him; and He turned and said to them, 
Luk 14:25 Ibant autem turbæ multæ cum eo: et conversus dixit ad illos:
======= Luke 14:26 ============
Luk 14:26 "If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. 
Luk 14:26 Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.
======= Luke 14:27 ============
Luk 14:27  Whoever does not carry his own cross and come after Me cannot be My disciple. 
Luk 14:27 Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.
======= Luke 14:28 ============
Luk 14:28  For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it? 
Luk 14:28 Quis enim ex vobis volens turrim ædificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,
======= Luke 14:29 ============
Luk 14:29  Otherwise, when he has laid a foundation and is not able to finish, all who observe it begin to ridicule him, 
Luk 14:29 ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,
======= Luke 14:30 ============
Luk 14:30 saying, 'This man began to build and was not able to finish.'
Luk 14:30 dicentes: Quia hic homo cœpit ædificare, et non potuit consummare?
======= Luke 14:31 ============
Luk 14:31  Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one coming against him with twenty thousand? 
Luk 14:31 Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?
======= Luke 14:32 ============
Luk 14:32  Or else, while the other is still far away, he sends a delegation and asks for terms of peace. 
Luk 14:32 Alioquin adhuc illo longe agente, legationem mittens rogat ea quæ pacis sunt.
======= Luke 14:33 ============
Luk 14:33  So then, none of you can be My disciple who does not give up all his own possessions. 
Luk 14:33 Sic ergo omnis ex vobis, qui non renuntiat omnibus quæ possidet, non potest meus esse discipulus.
======= Luke 14:34 ============
Luk 14:34 "Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned? 
Luk 14:34 Bonum est sal: si autem sal evanuerit, in quo condietur?
======= Luke 14:35 ============
Luk 14:35  It is useless either for the soil or for the manure pile; it is thrown out. He who has ears to hear, let him hear." 
Luk 14:35 Neque in terram, neque in sterquilinium utile est, sed foras mittetur. Qui habet aures audiendi, audiat.
======= Luke 15:1 ============
Luk 15:1  Now all the tax collectors and the sinners were coming near Him to listen to Him. 
Luk 15:1 Erant autem appropinquantes ei publicani, et peccatores ut audirent illum.
======= Luke 15:2 ============
Luk 15:2  Both the Pharisees and the scribes began to grumble, saying, "This man receives sinners and eats with them."
Luk 15:2 Et murmurabant pharisæi, et scribæ, dicentes: Quia hic peccatores recipit, et manducat cum illis.
======= Luke 15:3 ============
Luk 15:3  So He told them this parable, saying, 
Luk 15:3 Et ait ad illos parabolam istam dicens:
======= Luke 15:4 ============
Luk 15:4 "What man among you, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? 
Luk 15:4 Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quæ perierat, donec inveniat eam?
======= Luke 15:5 ============
Luk 15:5  When he has found it, he lays it on his shoulders, rejoicing. 
Luk 15:5 Et cum invenerit eam, imponit in humeros suos gaudens:
======= Luke 15:6 ============
Luk 15:6  And when he comes home, he calls together his friends and his neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost!'
Luk 15:6 et veniens domum convocat amicos et vicinos, dicens illis: Congratulamini mihi, quia inveni ovem meam, quæ perierat.
======= Luke 15:7 ============
Luk 15:7  I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. 
Luk 15:7 Dico vobis quod ita gaudium erit in cælo super uno peccatore pœnitentiam agente, quam super nonaginta novem justis, qui non indigent pœnitentia.~
======= Luke 15:8 ============
Luk 15:8 "Or what woman, if she has ten silver coins and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? 
Luk 15:8 Aut quæ mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quærit diligenter, donec inveniat?
======= Luke 15:9 ============
Luk 15:9  When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost!'
Luk 15:9 Et cum invenerit convocat amicas et vicinas, dicens: Congratulamini mihi, quia inveni drachmam quam perdideram.
======= Luke 15:10 ============
Luk 15:10  In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents." 
Luk 15:10 Ita, dico vobis, gaudium erit coram angelis Dei super uno peccatore pœnitentiam agente.~
======= Luke 15:11 ============
Luk 15:11  And He said, "A man had two sons. 
Luk 15:11 Ait autem: Homo quidam habuit duos filios:
======= Luke 15:12 ============
Luk 15:12  The younger of them said to his father, 'Father, give me the share of the estate that falls to me.' So he divided his wealth between them. 
Luk 15:12 et dixit adolescentior ex illis patri: Pater, da mihi portionem substantiæ, quæ me contingit. Et divisit illis substantiam.
======= Luke 15:13 ============
Luk 15:13  And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 
Luk 15:13 Et non post multos dies, congregatis omnibus, adolescentior filius peregre profectus est in regionem longinquam, et ibi dissipavit substantiam suam vivendo luxuriose.
======= Luke 15:14 ============
Luk 15:14  Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 
Luk 15:14 Et postquam omnia consummasset, facta est fames valida in regione illa, et ipse cœpit egere.
======= Luke 15:15 ============
Luk 15:15  So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 
Luk 15:15 Et abiit, et adhæsit uni civium regionis illius: et misit illum in villam suam ut pasceret porcos.
======= Luke 15:16 ============
Luk 15:16  And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 
Luk 15:16 Et cupiebat implere ventrem suum de siliquis, quas porci manducabant: et nemo illi dabat.
======= Luke 15:17 ============
Luk 15:17  But when he came to his senses, he said, 'How many of my father's hired men have more than enough bread, but I am dying here with hunger! 
Luk 15:17 In se autem reversus, dixit: Quanti mercenarii in domo patris mei abundant panibus, ego autem hic fame pereo!
======= Luke 15:18 ============
Luk 15:18  I will get up and go to my father, and will say to him, "Father, I have sinned against heaven, and in your sight; 
Luk 15:18 surgam, et ibo ad patrem meum, et dicam ei: Pater, peccavi in cælum, et coram te:
======= Luke 15:19 ============
Luk 15:19  I am no longer worthy to be called your son; make me as one of your hired men."'
Luk 15:19 jam non sum dignus vocari filius tuus: fac me sicut unum de mercenariis tuis.
======= Luke 15:20 ============
Luk 15:20  So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 
Luk 15:20 Et surgens venit ad patrem suum. Cum autem adhuc longe esset, vidit illum pater ipsius, et misericordia motus est, et accurrens cecidit super collum ejus, et osculatus est eum.
======= Luke 15:21 ============
Luk 15:21  And the son said to him, 'Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.'
Luk 15:21 Dixitque ei filius: Pater, peccavi in cælum, et coram te: jam non sum dignus vocari filius tuus.
======= Luke 15:22 ============
Luk 15:22  But the father said to his slaves, 'Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 
Luk 15:22 Dixit autem pater ad servos suos: Cito proferte stolam primam, et induite illum, et date annulum in manum ejus, et calceamenta in pedes ejus:
======= Luke 15:23 ============
Luk 15:23 and bring the fattened calf, kill it, and let us eat and celebrate; 
Luk 15:23 et adducite vitulum saginatum, et occidite, et manducemus, et epulemur:
======= Luke 15:24 ============
Luk 15:24 for this son of mine was dead and has come to life again; he was lost and has been found.' And they began to celebrate. 
Luk 15:24 quia hic filius meus mortuus erat, et revixit: perierat, et inventus est. Et cœperunt epulari.
======= Luke 15:25 ============
Luk 15:25 "Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 
Luk 15:25 Erat autem filius ejus senior in agro: et cum veniret, et appropinquaret domui, audivit symphoniam et chorum:
======= Luke 15:26 ============
Luk 15:26  And he summoned one of the servants and began inquiring what these things could be. 
Luk 15:26 et vocavit unum de servis, et interrogavit quid hæc essent.
======= Luke 15:27 ============
Luk 15:27  And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.'
Luk 15:27 Isque dixit illi: Frater tuus venit, et occidit pater tuus vitulum saginatum, quia salvum illum recepit.
======= Luke 15:28 ============
Luk 15:28  But he became angry and was not willing to go in; and his father came out and began pleading with him. 
Luk 15:28 Indignatus est autem, et nolebat introire. Pater ergo illius egressus, cœpit rogare illum.
======= Luke 15:29 ============
Luk 15:29  But he answered and said to his father, 'Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 
Luk 15:29 At ille respondens, dixit patri suo: Ecce tot annis servio tibi, et numquam mandatum tuum præterivi: et numquam dedisti mihi hædum ut cum amicis meis epularer.
======= Luke 15:30 ============
Luk 15:30 but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.'
Luk 15:30 Sed postquam filius tuus hic, qui devoravit substantiam suam cum meretricibus, venit, occidisti illi vitulum saginatum.
======= Luke 15:31 ============
Luk 15:31  And he said to him, 'Son, you have always been with me, and all that is mine is yours. 
Luk 15:31 At ipse dixit illi: Fili, tu semper mecum es, et omnia mea tua sunt:
======= Luke 15:32 ============
Luk 15:32  But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.'" 
Luk 15:32 epulari autem, et gaudere oportebat, quia frater tuus hic mortuus erat, et revixit; perierat, et inventus est.
======= Luke 16:1 ============
Luk 16:1  Now He was also saying to the disciples, "There was a rich man who had a manager, and this manager was reported to him as squandering his possessions. 
Luk 16:1 Dicebat autem et ad discipulos suos: Homo quidam erat dives, qui habebat villicum: et hic diffamatus est apud illum quasi dissipasset bona ipsius.
======= Luke 16:2 ============
Luk 16:2  And he called him and said to him, 'What is this I hear about you? Give an accounting of your management, for you can no longer be manager.'
Luk 16:2 Et vocavit illum, et ait illi: Quid hoc audio de te? redde rationem villicationis tuæ: jam enim non poteris villicare.
======= Luke 16:3 ============
Luk 16:3  The manager said to himself, 'What shall I do, since my master is taking the management away from me? I am not strong enough to dig; I am ashamed to beg. 
Luk 16:3 Ait autem villicus intra se: Quid faciam, quia dominus meus aufert a me villicationem? Fodere non valeo, mendicare erubesco.
======= Luke 16:4 ============
Luk 16:4  I know what I shall do, so that when I am removed from the management people will welcome me into their homes.'
Luk 16:4 Scio quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.
======= Luke 16:5 ============
Luk 16:5  And he summoned each one of his master's debtors, and he began saying to the first, 'How much do you owe my master?'
Luk 16:5 Convocatis itaque singulis debitoribus domini sui, dicebat primo: Quantum debes domino meo?
======= Luke 16:6 ============
Luk 16:6  And he said, 'A hundred measures of oil.' And he said to him, 'Take your bill, and sit down quickly and write fifty.'
Luk 16:6 At ille dixit: Centum cados olei. Dixitque illi: Accipe cautionem tuam: et sede cito, scribe quinquaginta.
======= Luke 16:7 ============
Luk 16:7  Then he said to another, 'And how much do you owe?' And he said, 'A hundred measures of wheat.' He said to him, 'Take your bill, and write eighty.'
Luk 16:7 Deinde alii dixit: Tu vero quantum debes? Qui ait: Centum coros tritici. Ait illi: Accipe litteras tuas, et scribe octoginta.
======= Luke 16:8 ============
Luk 16:8  And his master praised the unrighteous manager because he had acted shrewdly; for the sons of this age are more shrewd in relation to their own kind than the sons of light. 
Luk 16:8 Et laudavit dominus villicum iniquitatis, quia prudenter fecisset: quia filii hujus sæculi prudentiores filiis lucis in generatione sua sunt.
======= Luke 16:9 ============
Luk 16:9  And I say to you, make friends for yourselves by means of the wealth of unrighteousness, so that when it fails, they will receive you into the eternal dwellings. 
Luk 16:9 Et ego vobis dico: facite vobis amicos de mammona iniquitatis: ut, cum defeceritis, recipiant vos in æterna tabernacula.
======= Luke 16:10 ============
Luk 16:10 "He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much. 
Luk 16:10 Qui fidelis est in minimo, et in majori fidelis est: et qui in modico iniquus est, et in majori iniquus est.
======= Luke 16:11 ============
Luk 16:11  Therefore if you have not been faithful in the use of unrighteous wealth, who will entrust the true riches to you? 
Luk 16:11 Si ergo in iniquo mammona fideles non fuistis quod verum est, quis credet vobis?
======= Luke 16:12 ============
Luk 16:12  And if you have not been faithful in the use of that which is another's, who will give you that which is your own? 
Luk 16:12 Et si in alieno fideles non fuistis, quod vestrum est, quis dabit vobis?
======= Luke 16:13 ============
Luk 16:13  No servant can serve two masters; for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth."
Luk 16:13 Nemo servus potest duobus dominis servire: aut enim unum odiet, et alterum diliget: aut uni adhærebit, et alterum contemnet. Non potestis Deo servire et mammonæ.~
======= Luke 16:14 ============
Luk 16:14  Now the Pharisees, who were lovers of money, were listening to all these things and were scoffing at Him. 
Luk 16:14 Audiebant autem omnia hæc pharisæi, qui erant avari: et deridebant illum.
======= Luke 16:15 ============
Luk 16:15  And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God. 
Luk 16:15 Et ait illis: Vos estis qui justificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum.
======= Luke 16:16 ============
Luk 16:16 "The Law and the Prophets were proclaimed until John; since that time the gospel of the kingdom of God has been preached, and everyone is forcing his way into it. 
Luk 16:16 Lex et prophetæ usque ad Joannem: ex eo regnum Dei evangelizatur, et omnis in illud vim facit.
======= Luke 16:17 ============
Luk 16:17  But it is easier for heaven and earth to pass away than for one stroke of a letter of the Law to fail. 
Luk 16:17 Facilius est autem cælum et terram præterire, quam de lege unum apicem cadere.
======= Luke 16:18 ============
Luk 16:18 "Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery. 
Luk 16:18 Omnis qui dimittit uxorem suam et alteram ducit, mœchatur: et qui dimissam a viro ducit, mœchatur.~
======= Luke 16:19 ============
Luk 16:19 "Now there was a rich man, and he habitually dressed in purple and fine linen, joyously living in splendor every day. 
Luk 16:19 Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide.
======= Luke 16:20 ============
Luk 16:20  And a poor man named Lazarus was laid at his gate, covered with sores, 
Luk 16:20 Et erat quidam mendicus, nomine Lazarus, qui jacebat ad januam ejus, ulceribus plenus,
======= Luke 16:21 ============
Luk 16:21 and longing to be fed with the crumbs which were falling from the rich man's table; besides, even the dogs were coming and licking his sores. 
Luk 16:21 cupiens saturari de micis quæ cadebant de mensa divitis, et nemo illi dabat: sed et canes veniebant, et lingebant ulcera ejus.
======= Luke 16:22 ============
Luk 16:22  Now the poor man died and was carried away by the angels to Abraham's bosom; and the rich man also died and was buried. 
Luk 16:22 Factum est autem ut moreretur mendicus, et portaretur ab angelis in sinum Abrahæ. Mortuus est autem et dives, et sepultus est in inferno.
======= Luke 16:23 ============
Luk 16:23  In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. 
Luk 16:23 Elevans autem oculos suos, cum esset in tormentis, vidit Abraham a longe, et Lazarum in sinu ejus:
======= Luke 16:24 ============
Luk 16:24  And he cried out and said, 'Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.'
Luk 16:24 et ipse clamans dixit: Pater Abraham, miserere mei, et mitte Lazarum ut intingat extremum digiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma.
======= Luke 16:25 ============
Luk 16:25  But Abraham said, 'Child, remember that during your life you received your good things, and likewise Lazarus bad things; but now he is being comforted here, and you are in agony. 
Luk 16:25 Et dixit illi Abraham: Fili, recordare quia recepisti bona in vita tua, et Lazarus similiter mala: nunc autem hic consolatur, tu vero cruciaris:
======= Luke 16:26 ============
Luk 16:26  And besides all this, between us and you there is a great chasm fixed, so that those who wish to come over from here to you will not be able, and that none may cross over from there to us.'
Luk 16:26 et in his omnibus inter nos et vos chaos magnum firmatum est: ut hi qui volunt hinc transire ad vos, non possint, neque inde huc transmeare.
======= Luke 16:27 ============
Luk 16:27  And he said, 'Then I beg you, father, that you send him to my father's house--
Luk 16:27 Et ait: Rogo ergo te, pater, ut mittas eum in domum patris mei:
======= Luke 16:28 ============
Luk 16:28 for I have five brothers--in order that he may warn them, so that they will not also come to this place of torment.'
Luk 16:28 habeo enim quinque fratres: ut testetur illis, ne et ipsi veniant in hunc locum tormentorum.
======= Luke 16:29 ============
Luk 16:29  But Abraham said, 'They have Moses and the Prophets; let them hear them.'
Luk 16:29 Et ait illi Abraham: Habent Moysen et prophetas: audiant illos.
======= Luke 16:30 ============
Luk 16:30  But he said, 'No, father Abraham, but if someone goes to them from the dead, they will repent!'
Luk 16:30 At ille dixit: Non, pater Abraham: sed si quis ex mortuis ierit ad eos, pœnitentiam agent.
======= Luke 16:31 ============
Luk 16:31  But he said to him, 'If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.'" 
Luk 16:31 Ait autem illi: Si Moysen et prophetas non audiunt, neque si quis ex mortuis resurrexerit, credent.
======= Luke 17:1 ============
Luk 17:1  He said to His disciples, "It is inevitable that stumbling blocks come, but woe to him through whom they come! 
Luk 17:1 Et ait ad discipulos suos: Impossibile est ut non veniant scandala: væ autem illi per quem veniunt.
======= Luke 17:2 ============
Luk 17:2  It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than that he would cause one of these little ones to stumble. 
Luk 17:2 Utilius est illi si lapis molaris imponatur circa collum ejus, et projiciatur in mare quam ut scandalizet unum de pusillis istis.
======= Luke 17:3 ============
Luk 17:3  Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. 
Luk 17:3 Attendite vobis: Si peccaverit in te frater tuus, increpa illum: et si pœnitentiam egerit, dimitte illi.
======= Luke 17:4 ============
Luk 17:4  And if he sins against you seven times a day, and returns to you seven times, saying, 'I repent,' forgive him."
Luk 17:4 Et si septies in die peccaverit in te, et septies in die conversus fuerit ad te, dicens: Pœnitet me, dimitte illi.
======= Luke 17:5 ============
Luk 17:5  The apostles said to the Lord, "Increase our faith!"
Luk 17:5 Et dixerunt apostoli Domino: Adauge nobis fidem.
======= Luke 17:6 ============
Luk 17:6  And the Lord said, "If you had faith like a mustard seed, you would say to this mulberry tree, 'Be uprooted and be planted in the sea'; and it would obey you. 
Luk 17:6 Dixit autem Dominus: Si habueritis fidem sicut granum sinapis, dicetis huic arbori moro: Eradicare, et transplantare in mare, et obediet vobis.
======= Luke 17:7 ============
Luk 17:7 "Which of you, having a slave plowing or tending sheep, will say to him when he has come in from the field, 'Come immediately and sit down to eat'? 
Luk 17:7 Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicat illi: Statim transi, recumbe:
======= Luke 17:8 ============
Luk 17:8  But will he not say to him, 'Prepare something for me to eat, and properly clothe yourself and serve me while I eat and drink; and afterward you may eat and drink'? 
Luk 17:8 et non dicat ei: Para quod cœnem, et præcinge te, et ministra mihi donec manducem, et bibam, et post hæc tu manducabis, et bibes?
======= Luke 17:9 ============
Luk 17:9  He does not thank the slave because he did the things which were commanded, does he? 
Luk 17:9 Numquid gratiam habet servo illi, quia fecit quæ ei imperaverat?
======= Luke 17:10 ============
Luk 17:10  So you too, when you do all the things which are commanded you, say, 'We are unworthy slaves; we have done only that which we ought to have done.'" 
Luk 17:10 non puto. Sic et vos cum feceritis omnia quæ præcepta sunt vobis, dicite: Servi inutiles sumus: quod debuimus facere, fecimus.~
======= Luke 17:11 ============
Luk 17:11  While He was on the way to Jerusalem, He was passing between Samaria and Galilee. 
Luk 17:11 Et factum est, dum iret in Jerusalem, transibat per mediam Samariam et Galilæam.
======= Luke 17:12 ============
Luk 17:12  As He entered a village, ten leprous men who stood at a distance met Him; 
Luk 17:12 Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe:
======= Luke 17:13 ============
Luk 17:13 and they raised their voices, saying, "Jesus, Master, have mercy on us!"
Luk 17:13 et levaverunt vocem, dicentes: Jesu præceptor, miserere nostri.
======= Luke 17:14 ============
Luk 17:14  When He saw them, He said to them, "Go and show yourselves to the priests." And as they were going, they were cleansed. 
Luk 17:14 Quos ut vidit, dixit: Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt.
======= Luke 17:15 ============
Luk 17:15  Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, 
Luk 17:15 Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum,
======= Luke 17:16 ============
Luk 17:16 and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan. 
Luk 17:16 et cecidit in faciem ante pedes ejus, gratias agens: et hic erat Samaritanus.
======= Luke 17:17 ============
Luk 17:17  Then Jesus answered and said, "Were there not ten cleansed? But the nine--where are they? 
Luk 17:17 Respondens autem Jesus, dixit: Nonne decem mundati sunt? et novem ubi sunt?
======= Luke 17:18 ============
Luk 17:18  Was no one found who returned to give glory to God, except this foreigner?"
Luk 17:18 Non est inventus qui rediret, et daret gloriam Deo, nisi hic alienigena.
======= Luke 17:19 ============
Luk 17:19  And He said to him, "Stand up and go; your faith has made you well."
Luk 17:19 Et ait illi: Surge, vade: quia fides tua te salvum fecit.~
======= Luke 17:20 ============
Luk 17:20  Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed; 
Luk 17:20 Interrogatus autem a pharisæis: Quando venit regnum Dei? respondens eis, dixit: Non venit regnum Dei cum observatione:
======= Luke 17:21 ============
Luk 17:21 nor will they say, 'Look, here it is!' or, 'There it is!' For behold, the kingdom of God is in your midst." 
Luk 17:21 neque dicent: Ecce hic, aut ecce illic. Ecce enim regnum Dei intra vos est.
======= Luke 17:22 ============
Luk 17:22  And He said to the disciples, "The days will come when you will long to see one of the days of the Son of Man, and you will not see it. 
Luk 17:22 Et ait ad discipulos suos: Venient dies quando desideretis videre unum diem Filii hominis, et non videbitis.
======= Luke 17:23 ============
Luk 17:23  They will say to you, 'Look there! Look here!' Do not go away, and do not run after them. 
Luk 17:23 Et dicent vobis: Ecce hic, et ecce illic. Nolite ire, neque sectemini:
======= Luke 17:24 ============
Luk 17:24  For just like the lightning, when it flashes out of one part of the sky, shines to the other part of the sky, so will the Son of Man be in His day. 
Luk 17:24 nam, sicut fulgur coruscans de sub cælo in ea quæ sub cælo sunt, fulget: ita erit Filius hominis in die sua.
======= Luke 17:25 ============
Luk 17:25  But first He must suffer many things and be rejected by this generation. 
Luk 17:25 Primum autem oportet illum multa pati, et reprobari a generatione hac.
======= Luke 17:26 ============
Luk 17:26  And just as it happened in the days of Noah, so it will be also in the days of the Son of Man: 
Luk 17:26 Et sicut factum est in diebus Noë, ita erit et in diebus Filii hominis:
======= Luke 17:27 ============
Luk 17:27 they were eating, they were drinking, they were marrying, they were being given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. 
Luk 17:27 edebant et bibebant: uxores ducebant et dabantur ad nuptias, usque in diem, qua intravit Noë in arcam: et venit diluvium, et perdidit omnes.
======= Luke 17:28 ============
Luk 17:28  It was the same as happened in the days of Lot: they were eating, they were drinking, they were buying, they were selling, they were planting, they were building; 
Luk 17:28 Similiter sicut factum est in diebus Lot: edebant et bibebant, emebant et vendebant, plantabant et ædificabant:
======= Luke 17:29 ============
Luk 17:29 but on the day that Lot went out from Sodom it rained fire and brimstone from heaven and destroyed them all. 
Luk 17:29 qua die autem exiit Lot a Sodomis, pluit ignem et sulphur de cælo, et omnes perdidit:
======= Luke 17:30 ============
Luk 17:30  It will be just the same on the day that the Son of Man is revealed. 
Luk 17:30 secundum hæc erit qua die Filius hominis revelabitur.
======= Luke 17:31 ============
Luk 17:31  On that day, the one who is on the housetop and whose goods are in the house must not go down to take them out; and likewise the one who is in the field must not turn back. 
Luk 17:31 In illa hora, qui fuerit in tecto, et vasa ejus in domo, ne descendat tollere illa: et qui in agro, similiter non redeat retro.
======= Luke 17:32 ============
Luk 17:32  Remember Lot's wife. 
Luk 17:32 Memores estote uxoris Lot.
======= Luke 17:33 ============
Luk 17:33  Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it. 
Luk 17:33 Quicumque quæsierit animam suam salvam facere, perdet illam: et quicumque perdiderit illam, vivificabit eam.
======= Luke 17:34 ============
Luk 17:34  I tell you, on that night there will be two in one bed; one will be taken and the other will be left. 
Luk 17:34 Dico vobis: In illa nocte erunt duo in lecto uno: unus assumetur, et alter relinquetur:
======= Luke 17:35 ============
Luk 17:35  There will be two women grinding at the same place; one will be taken and the other will be left. 
Luk 17:35 duæ erunt molentes in unum: una assumetur, et altera relinquetur: duo in agro: unus assumetur, et alter relinquetur.
======= Luke 17:36 ============
Luk 17:36 ["Two men will be in the field; one will be taken and the other will be left."]
Luk 17:36 Respondentes dicunt illi: Ubi Domine?
======= Luke 17:37 ============
Luk 17:37  And answering they said to Him, "Where, Lord?" And He said to them, "Where the body is, there also the vultures will be gathered." 
Luk 17:37 Qui dixit illis: Ubicumque fuerit corpus, illuc congregabuntur et aquilæ.
======= Luke 18:1 ============
Luk 18:1  Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, 
Luk 18:1 Dicebat autem et parabolam ad illos, quoniam oportet semper orare et non deficere,
======= Luke 18:2 ============
Luk 18:2 saying, "In a certain city there was a judge who did not fear God and did not respect man. 
Luk 18:2 dicens: Judex quidam erat in quadam civitate, qui Deum non timebat, et hominem non reverebatur.
======= Luke 18:3 ============
Luk 18:3  There was a widow in that city, and she kept coming to him, saying, 'Give me legal protection from my opponent.'
Luk 18:3 Vidua autem quædam erat in civitate illa, et veniebat ad eum, dicens: Vindica me de adversario meo.
======= Luke 18:4 ============
Luk 18:4  For a while he was unwilling; but afterward he said to himself, 'Even though I do not fear God nor respect man, 
Luk 18:4 Et nolebat per multum tempus. Post hæc autem dixit intra se: Etsi Deum non timeo, nec hominem revereor:
======= Luke 18:5 ============
Luk 18:5 yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.'"
Luk 18:5 tamen quia molesta est mihi hæc vidua, vindicabo illam, ne in novissimo veniens sugillet me.
======= Luke 18:6 ============
Luk 18:6  And the Lord said, "Hear what the unrighteous judge said; 
Luk 18:6 Ait autem Dominus: Audite quid judex iniquitatis dicit:
======= Luke 18:7 ============
Luk 18:7 now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? 
Luk 18:7 Deus autem non faciet vindictam electorum suorum clamantium ad se die ac nocte, et patientiam habebit in illis?
======= Luke 18:8 ============
Luk 18:8  I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?" 
Luk 18:8 Dico vobis quia cito faciet vindictam illorum. Verumtamen Filius hominis veniens, putas, inveniet fidem in terra?~
======= Luke 18:9 ============
Luk 18:9  And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: 
Luk 18:9 Dixit autem et ad quosdam qui in se confidebant tamquam justi, et aspernabantur ceteros, parabolam istam:
======= Luke 18:10 ============
Luk 18:10 "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 
Luk 18:10 Duo homines ascenderunt in templum ut orarent: unus pharisæus et alter publicanus.
======= Luke 18:11 ============
Luk 18:11  The Pharisee stood and was praying this to himself: 'God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 
Luk 18:11 Pharisæus stans, hæc apud se orabat: Deus, gratias ago tibi, quia non sum sicut ceteri hominum: raptores, injusti, adulteri, velut etiam hic publicanus:
======= Luke 18:12 ============
Luk 18:12  I fast twice a week; I pay tithes of all that I get.'
Luk 18:12 jejuno bis in sabbato, decimas do omnium quæ possideo.
======= Luke 18:13 ============
Luk 18:13  But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, 'God, be merciful to me, the sinner!'
Luk 18:13 Et publicanus a longe stans, nolebat nec oculos ad cælum levare: sed percutiebat pectus suum, dicens: Deus propitius esto mihi peccatori.
======= Luke 18:14 ============
Luk 18:14  I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."
Luk 18:14 Dico vobis, descendit hic justificatus in domum suam ab illo: quia omnis qui se exaltat, humiliabitur, et qui se humiliat, exaltabitur.~
======= Luke 18:15 ============
Luk 18:15  And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. 
Luk 18:15 Afferebant autem ad illum et infantes, ut eos tangeret. Quod cum viderent discipuli, increpabant illos.
======= Luke 18:16 ============
Luk 18:16  But Jesus called for them, saying, "Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. 
Luk 18:16 Jesus autem convocans illos, dixit: Sinite pueros venire ad me, et nolite vetare eos: talium est enim regnum Dei.
======= Luke 18:17 ============
Luk 18:17  Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all." 
Luk 18:17 Amen dico vobis, quicumque non acceperit regnum Dei sicut puer, non intrabit in illud.~
======= Luke 18:18 ============
Luk 18:18  A ruler questioned Him, saying, "Good Teacher, what shall I do to inherit eternal life?"
Luk 18:18 Et interrogavit eum quidam princeps, dicens: Magister bone, quid faciens vitam æternam possidebo?
======= Luke 18:19 ============
Luk 18:19  And Jesus said to him, "Why do you call Me good? No one is good except God alone. 
Luk 18:19 Dixit autem ei Jesus: Quid me dicis bonum? nemo bonus nisi solus Deus.
======= Luke 18:20 ============
Luk 18:20  You know the commandments, 'Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'"
Luk 18:20 Mandata nosti: non occides; non mœchaberis; non furtum facies; non falsum testimonium dices; honora patrem tuum et matrem.
======= Luke 18:21 ============
Luk 18:21  And he said, "All these things I have kept from my youth."
Luk 18:21 Qui ait: Hæc omnia custodivi a juventute mea.
======= Luke 18:22 ============
Luk 18:22  When Jesus heard this, He said to him, "One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me."
Luk 18:22 Quo audito, Jesus ait ei: Adhuc unum tibi deest: omnia quæcumque habes vende, et da pauperibus, et habebis thesaurum in cælo: et veni, sequere me.
======= Luke 18:23 ============
Luk 18:23  But when he had heard these things, he became very sad, for he was extremely rich. 
Luk 18:23 His ille auditis, contristatus est: quia dives erat valde.
======= Luke 18:24 ============
Luk 18:24  And Jesus looked at him and said, "How hard it is for those who are wealthy to enter the kingdom of God! 
Luk 18:24 Videns autem Jesus illum tristem factum, dixit: Quam difficile, qui pecunias habent, in regnum Dei intrabunt!
======= Luke 18:25 ============
Luk 18:25  For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."
Luk 18:25 facilius est enim camelum per foramen acus transire quam divitem intrare in regnum Dei.
======= Luke 18:26 ============
Luk 18:26  They who heard it said, "Then who can be saved?"
Luk 18:26 Et dixerunt qui audiebant: Et quis potest salvus fieri?
======= Luke 18:27 ============
Luk 18:27  But He said, "The things that are impossible with people are possible with God."
Luk 18:27 Ait illis: Quæ impossibilia sunt apud homines, possibilia sunt apud Deum.
======= Luke 18:28 ============
Luk 18:28  Peter said, "Behold, we have left our own homes and followed You."
Luk 18:28 Ait autem Petrus: Ecce nos dimisimus omnia et secuti sumus te.
======= Luke 18:29 ============
Luk 18:29  And He said to them, "Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, 
Luk 18:29 Qui dixit eis: Amen dico vobis, nemo est qui reliquit domum, aut parentes, aut fratres, aut uxorem, aut filios propter regnum Dei,
======= Luke 18:30 ============
Luk 18:30 who will not receive many times as much at this time and in the age to come, eternal life."
Luk 18:30 et non recipiat multo plura in hoc tempore, et in sæculo venturo vitam æternam.~
======= Luke 18:31 ============
Luk 18:31  Then He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. 
Luk 18:31 Assumpsit autem Jesus duodecim, et ait illis: Ecce ascendimus Jerosolymam, et consummabuntur omnia quæ scripta sunt per prophetas de Filio hominis:
======= Luke 18:32 ============
Luk 18:32  For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, 
Luk 18:32 tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur:
======= Luke 18:33 ============
Luk 18:33 and after they have scourged Him, they will kill Him; and the third day He will rise again."
Luk 18:33 et postquam flagellaverint, occident eum, et tertia die resurget.
======= Luke 18:34 ============
Luk 18:34  But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said. 
Luk 18:34 Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quæ dicebantur.~
======= Luke 18:35 ============
Luk 18:35  As Jesus was approaching Jericho, a blind man was sitting by the road begging. 
Luk 18:35 Factum est autem, cum appropinquaret Jericho, cæcus quidam sedebat secus viam, mendicans.
======= Luke 18:36 ============
Luk 18:36  Now hearing a crowd going by, he began to inquire what this was. 
Luk 18:36 Et cum audiret turbam prætereuntem, interrogabat quid hoc esset.
======= Luke 18:37 ============
Luk 18:37  They told him that Jesus of Nazareth was passing by. 
Luk 18:37 Dixerunt autem ei quod Jesus Nazarenus transiret.
======= Luke 18:38 ============
Luk 18:38  And he called out, saying, "Jesus, Son of David, have mercy on me!"
Luk 18:38 Et clamavit, dicens: Jesu, fili David, miserere mei.
======= Luke 18:39 ============
Luk 18:39  Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, "Son of David, have mercy on me!"
Luk 18:39 Et qui præibant, increpabant eum ut taceret. Ipse vero multo magis clamabat: Fili David, miserere mei.
======= Luke 18:40 ============
Luk 18:40  And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, 
Luk 18:40 Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum,
======= Luke 18:41 ============
Luk 18:41 "What do you want Me to do for you?" And he said, "Lord, I want to regain my sight!"
Luk 18:41 dicens: Quid tibi vis faciam? At ille dixit: Domine, ut videam.
======= Luke 18:42 ============
Luk 18:42  And Jesus said to him, "Receive your sight; your faith has made you well."
Luk 18:42 Et Jesus dixit illi: Respice, fides tua te salvum fecit.
======= Luke 18:43 ============
Luk 18:43  Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God. 
Luk 18:43 Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
======= Luke 19:1 ============
Luk 19:1  He entered Jericho and was passing through. 
Luk 19:1 Et ingressus perambulabat Jericho.
======= Luke 19:2 ============
Luk 19:2  And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. 
Luk 19:2 Et ecce vir nomine Zachæus: et hic princeps erat publicanorum, et ipse dives:
======= Luke 19:3 ============
Luk 19:3  Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. 
Luk 19:3 et quærebat videre Jesum, quis esset: et non poterat præ turba, quia statura pusillus erat.
======= Luke 19:4 ============
Luk 19:4  So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. 
Luk 19:4 Et præcurrens ascendit in arborem sycomorum ut videret eum: quia inde erat transiturus.
======= Luke 19:5 ============
Luk 19:5  When Jesus came to the place, He looked up and said to him, "Zaccheus, hurry and come down, for today I must stay at your house."
Luk 19:5 Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum: Zachæe, festinans descende: quia hodie in domo tua oportet me manere.
======= Luke 19:6 ============
Luk 19:6  And he hurried and came down and received Him gladly. 
Luk 19:6 Et festinans descendit, et excepit illum gaudens.
======= Luke 19:7 ============
Luk 19:7  When they saw it, they all began to grumble, saying, "He has gone to be the guest of a man who is a sinner."
Luk 19:7 Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset.
======= Luke 19:8 ============
Luk 19:8  Zaccheus stopped and said to the Lord," Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much."
Luk 19:8 Stans autem Zachæus, dixit ad Dominum: Ecce dimidium bonorum meorum, Domine, do pauperibus: et si quid aliquem defraudavi, reddo quadruplum.
======= Luke 19:9 ============
Luk 19:9  And Jesus said to him, "Today salvation has come to this house, because he, too, is a son of Abraham. 
Luk 19:9 Ait Jesus ad eum: Quia hodie salus domui huic facta est: eo quod et ipse filius sit Abrahæ.
======= Luke 19:10 ============
Luk 19:10  For the Son of Man has come to seek and to save that which was lost." 
Luk 19:10 Venit enim Filius hominis quærere, et salvum facere quod perierat.~
======= Luke 19:11 ============
Luk 19:11  While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately. 
Luk 19:11 Hæc illis audientibus adjiciens, dixit parabolam, eo quod esset prope Jerusalem: et quia existimarent quod confestim regnum Dei manifestaretur.
======= Luke 19:12 ============
Luk 19:12  So He said, "A nobleman went to a distant country to receive a kingdom for himself, and then return. 
Luk 19:12 Dixit ergo: Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti.
======= Luke 19:13 ============
Luk 19:13  And he called ten of his slaves, and gave them ten minas and said to them, 'Do business with this until I come back.'
Luk 19:13 Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos: Negotiamini dum venio.
======= Luke 19:14 ============
Luk 19:14  But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to reign over us.'
Luk 19:14 Cives autem ejus oderant eum: et miserunt legationem post illum, dicentes: Nolumus hunc regnare super nos.
======= Luke 19:15 ============
Luk 19:15  When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. 
Luk 19:15 Et factum est ut rediret accepto regno: et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset.
======= Luke 19:16 ============
Luk 19:16  The first appeared, saying, 'Master, your mina has made ten minas more.'
Luk 19:16 Venit autem primus dicens: Domine, mna tua decem mnas acquisivit.
======= Luke 19:17 ============
Luk 19:17  And he said to him, 'Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.'
Luk 19:17 Et ait illi: Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates.
======= Luke 19:18 ============
Luk 19:18  The second came, saying, 'Your mina, master, has made five minas.'
Luk 19:18 Et alter venit, dicens: Domine, mna tua fecit quinque mnas.
======= Luke 19:19 ============
Luk 19:19  And he said to him also, 'And you are to be over five cities.'
Luk 19:19 Et huic ait: Et tu esto super quinque civitates.
======= Luke 19:20 ============
Luk 19:20  Another came, saying, 'Master, here is your mina, which I kept put away in a handkerchief; 
Luk 19:20 Et alter venit, dicens: Domine, ecce mna tua, quam habui repositam in sudario:
======= Luke 19:21 ============
Luk 19:21 for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.'
Luk 19:21 timui enim te, quia homo austerus es: tollis quod non posuisti, et metis quod non seminasti.
======= Luke 19:22 ============
Luk 19:22  He said to him, 'By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow? 
Luk 19:22 Dicit ei: De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi:
======= Luke 19:23 ============
Luk 19:23  Then why did you not put my money in the bank, and having come, I would have collected it with interest?'
Luk 19:23 et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam?
======= Luke 19:24 ============
Luk 19:24  Then he said to the bystanders, 'Take the mina away from him and give it to the one who has the ten minas.'
Luk 19:24 Et astantibus dixit: Auferte ab illo mnam, et date illi qui decem mnas habet.
======= Luke 19:25 ============
Luk 19:25  And they said to him, 'Master, he has ten minas already.'
Luk 19:25 Et dixerunt ei: Domine, habet decem mnas.
======= Luke 19:26 ============
Luk 19:26  I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. 
Luk 19:26 Dico autem vobis, quia omni habenti dabitur, et abundabit: ab eo autem qui non habet, et quod habet auferetur ab eo.
======= Luke 19:27 ============
Luk 19:27  But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence." 
Luk 19:27 Verumtamen inimicos meos illos, qui noluerunt me regnare super se, adducite huc: et interficite ante me.
======= Luke 19:28 ============
Luk 19:28  After He had said these things, He was going on ahead, going up to Jerusalem. 
Luk 19:28 Et his dictis, præcedebat ascendens Jerosolymam.~
======= Luke 19:29 ============
Luk 19:29  When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples, 
Luk 19:29 Et factum est, cum appropinquasset ad Bethphage et Bethaniam, ad montem qui vocatur Oliveti, misit duos discipulos suos,
======= Luke 19:30 ============
Luk 19:30 saying, "Go into the village ahead of you; there, as you enter, you will find a colt tied on which no one yet has ever sat; untie it and bring it here. 
Luk 19:30 dicens: Ite in castellum quod contra est: in quod introëuntes, invenietis pullum asinæ alligatum, cui nemo umquam hominum sedit: solvite illum, et adducite.
======= Luke 19:31 ============
Luk 19:31  If anyone asks you, 'Why are you untying it?' you shall say, 'The Lord has need of it.'"
Luk 19:31 Et si quis vos interrogaverit: Quare solvitis? sic dicetis ei: Quia Dominus operam ejus desiderat.
======= Luke 19:32 ============
Luk 19:32  So those who were sent went away and found it just as He had told them. 
Luk 19:32 Abierunt autem qui missi erant: et invenerunt, sicut dixit illis, stantem pullum.
======= Luke 19:33 ============
Luk 19:33  As they were untying the colt, its owners said to them, "Why are you untying the colt?"
Luk 19:33 Solventibus autem illis pullum, dixerunt domini ejus ad illos: Quid solvitis pullum?
======= Luke 19:34 ============
Luk 19:34  They said, "The Lord has need of it."
Luk 19:34 At illi dixerunt: Quia Dominus eum necessarium habet.
======= Luke 19:35 ============
Luk 19:35  They brought it to Jesus, and they threw their coats on the colt and put Jesus on it. 
Luk 19:35 Et duxerunt illum ad Jesum. Et jacentes vestimenta sua supra pullum, imposuerunt Jesum.
======= Luke 19:36 ============
Luk 19:36  As He was going, they were spreading their coats on the road. 
Luk 19:36 Eunte autem illo, substernebant vestimenta sua in via:
======= Luke 19:37 ============
Luk 19:37  As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, 
Luk 19:37 et cum appropinquaret jam ad descensum montis Oliveti, cœperunt omnes turbæ discipulorum gaudentes laudare Deum voce magna super omnibus, quas viderant, virtutibus,
======= Luke 19:38 ============
Luk 19:38 shouting: "BLESSED IS THE KING WHO COMES IN THE NAME OF THE LORD; Peace in heaven and glory in the highest!"
Luk 19:38 dicentes: Benedictus, qui venit rex in nomine Domini: pax in cælo, et gloria in excelsis.
======= Luke 19:39 ============
Luk 19:39  Some of the Pharisees in the crowd said to Him, "Teacher, rebuke Your disciples."
Luk 19:39 Et quidam pharisæorum de turbis dixerunt ad illum: Magister, increpa discipulos tuos.
======= Luke 19:40 ============
Luk 19:40  But Jesus answered, "I tell you, if these become silent, the stones will cry out!"
Luk 19:40 Quibus ipse ait: Dico vobis, quia si hi tacuerint, lapides clamabunt.~
======= Luke 19:41 ============
Luk 19:41  When He approached Jerusalem, He saw the city and wept over it, 
Luk 19:41 Et ut appropinquavit, videns civitatem flevit super illam, dicens:
======= Luke 19:42 ============
Luk 19:42 saying, "If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. 
Luk 19:42 Quia si cognovisses et tu, et quidem in hac die tua, quæ ad pacem tibi: nunc autem abscondita sunt ab oculis tuis.
======= Luke 19:43 ============
Luk 19:43  For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, 
Luk 19:43 Quia venient dies in te: et circumdabunt te inimici tui vallo, et circumdabunt te: et coangustabunt te undique:
======= Luke 19:44 ============
Luk 19:44 and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation." 
Luk 19:44 et ad terram prosternent te, et filios tuos, qui in te sunt, et non relinquent in te lapidem super lapidem: eo quod non cognoveris tempus visitationis tuæ.
======= Luke 19:45 ============
Luk 19:45  Jesus entered the temple and began to drive out those who were selling, 
Luk 19:45 Et ingressus in templum, cœpit ejicere vendentes in illo, et ementes,
======= Luke 19:46 ============
Luk 19:46 saying to them, "It is written, 'AND MY HOUSE SHALL BE A HOUSE OF PRAYER,' but you have made it a ROBBERS' DEN."
Luk 19:46 dicens illis: Scriptum est: Quia domus mea domus orationis est: vos autem fecistis illam speluncam latronum.
======= Luke 19:47 ============
Luk 19:47  And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him, 
Luk 19:47 Et erat docens quotidie in templo. Principes autem sacerdotum, et scribæ, et princeps plebis quærebant illum perdere:
======= Luke 19:48 ============
Luk 19:48 and they could not find anything that they might do, for all the people were hanging on to every word He said. 
Luk 19:48 et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum.
======= Luke 20:1 ============
Luk 20:1  On one of the days while He was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders confronted Him, 
Luk 20:1 Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribæ cum senioribus,
======= Luke 20:2 ============
Luk 20:2 and they spoke, saying to Him, "Tell us by what authority You are doing these things, or who is the one who gave You this authority?"
Luk 20:2 et aiunt dicentes ad illum: Dic nobis in qua potestate hæc facis? aut quis est qui dedit tibi hanc potestatem?
======= Luke 20:3 ============
Luk 20:3  Jesus answered and said to them, "I will also ask you a question, and you tell Me: 
Luk 20:3 Respondens autem Jesus, dixit ad illos: Interrogabo vos et ego unum verbum. Respondete mihi:
======= Luke 20:4 ============
Luk 20:4  Was the baptism of John from heaven or from men?"
Luk 20:4 baptismus Joannis de cælo erat, an ex hominibus?
======= Luke 20:5 ============
Luk 20:5  They reasoned among themselves, saying, "If we say, 'From heaven,' He will say, 'Why did you not believe him?'
Luk 20:5 At illi cogitabant intra se, dicentes: Quia si dixerimus: De cælo, dicet: Quare ergo non credidistis illi?
======= Luke 20:6 ============
Luk 20:6  But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet."
Luk 20:6 Si autem dixerimus: Ex hominibus, plebs universa lapidabit nos: certi sunt enim Joannem prophetam esse.
======= Luke 20:7 ============
Luk 20:7  So they answered that they did not know where it came from. 
Luk 20:7 Et responderunt se nescire unde esset.
======= Luke 20:8 ============
Luk 20:8  And Jesus said to them, "Nor will I tell you by what authority I do these things." 
Luk 20:8 Et Jesus ait illis: Neque ego dico vobis in qua potestate hæc facio.~
======= Luke 20:9 ============
Luk 20:9  And He began to tell the people this parable. "A man planted a vineyard and rented it out to vine-growers, and went on a journey for a long time. 
Luk 20:9 Cœpit autem dicere ad plebem parabolam hanc: Homo plantavit vineam, et locavit eam colonis: et ipse peregre fuit multis temporibus.
======= Luke 20:10 ============
Luk 20:10  At the harvest time he sent a slave to the vine-growers, so that they would give him some of the produce of the vineyard; but the vine-growers beat him and sent him away empty-handed. 
Luk 20:10 Et in tempore misit ad cultores servum, ut de fructu vineæ darent illi. Qui cæsum dimiserunt eum inanem.
======= Luke 20:11 ============
Luk 20:11  And he proceeded to send another slave; and they beat him also and treated him shamefully and sent him away empty-handed. 
Luk 20:11 Et addidit alterum servum mittere. Illi autem hunc quoque cædentes, et afficientes contumelia, dimiserunt inanem.
======= Luke 20:12 ============
Luk 20:12  And he proceeded to send a third; and this one also they wounded and cast out. 
Luk 20:12 Et addidit tertium mittere: qui et illum vulnerantes ejecerunt.
======= Luke 20:13 ============
Luk 20:13  The owner of the vineyard said, 'What shall I do? I will send my beloved son; perhaps they will respect him.'
Luk 20:13 Dixit autem dominus vineæ: Quid faciam? Mittam filium meum dilectum: forsitan, cum hunc viderint, verebuntur.
======= Luke 20:14 ============
Luk 20:14  But when the vine-growers saw him, they reasoned with one another, saying, 'This is the heir; let us kill him so that the inheritance will be ours.'
Luk 20:14 Quem cum vidissent coloni, cogitaverunt intra se, dicentes: Hic est hæres, occidamus illum, ut nostra fiat hæreditas.
======= Luke 20:15 ============
Luk 20:15  So they threw him out of the vineyard and killed him. What, then, will the owner of the vineyard do to them? 
Luk 20:15 Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineæ?
======= Luke 20:16 ============
Luk 20:16  He will come and destroy these vine-growers and will give the vineyard to others." When they heard it, they said, "May it never be!"
Luk 20:16 veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi: Absit.
======= Luke 20:17 ============
Luk 20:17  But Jesus looked at them and said, "What then is this that is written: 'THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE CHIEF CORNER stone'? 
Luk 20:17 Ille autem aspiciens eos, ait: Quid est ergo hoc quod scriptum est: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli?
======= Luke 20:18 ============
Luk 20:18  Everyone who falls on that stone will be broken to pieces; but on whomever it falls, it will scatter him like dust." 
Luk 20:18 Omnis qui ceciderit super illum lapidem, conquassabitur: super quem autem ceciderit, comminuet illum.~
======= Luke 20:19 ============
Luk 20:19  The scribes and the chief priests tried to lay hands on Him that very hour, and they feared the people; for they understood that He spoke this parable against them. 
Luk 20:19 Et quærebant principes sacerdotum et scribæ mittere in illum manus illa hora, et timuerunt populum: cognoverunt enim quod ad ipsos dixerit similitudinem hanc.
======= Luke 20:20 ============
Luk 20:20  So they watched Him, and sent spies who pretended to be righteous, in order that they might catch Him in some statement, so that they could deliver Him to the rule and the authority of the governor. 
Luk 20:20 Et observantes miserunt insidiatores, qui se justos simularent, ut caperent eum in sermone, ut traderent illum principatui, et potestati præsidis.
======= Luke 20:21 ============
Luk 20:21  They questioned Him, saying, "Teacher, we know that You speak and teach correctly, and You are not partial to any, but teach the way of God in truth. 
Luk 20:21 Et interrogaverunt eum, dicentes: Magister, scimus quia recte dicis et doces: et non accipis personam, sed viam Dei in veritate doces.
======= Luke 20:22 ============
Luk 20:22  Is it lawful for us to pay taxes to Caesar, or not?"
Luk 20:22 Licet nobis tributum dare Cæsari, an non?
======= Luke 20:23 ============
Luk 20:23  But He detected their trickery and said to them, 
Luk 20:23 Considerans autem dolum illorum, dixit ad eos: Quid me tentatis?
======= Luke 20:24 ============
Luk 20:24 "Show Me a denarius. Whose likeness and inscription does it have?" They said, "Caesar's."
Luk 20:24 ostendite mihi denarium. Cujus habet imaginem et inscriptionem? Respondentes dixerunt ei: Cæsaris.
======= Luke 20:25 ============
Luk 20:25  And He said to them, "Then render to Caesar the things that are Caesar's, and to God the things that are God's."
Luk 20:25 Et ait illis: Reddite ergo quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo.
======= Luke 20:26 ============
Luk 20:26  And they were unable to catch Him in a saying in the presence of the people; and being amazed at His answer, they became silent. 
Luk 20:26 Et non potuerunt verbum ejus reprehendere coram plebe: et mirati in responso ejus, tacuerunt.~
======= Luke 20:27 ============
Luk 20:27  Now there came to Him some of the Sadducees (who say that there is no resurrection), 
Luk 20:27 Accesserunt autem quidam sadducæorum, qui negant esse resurrectionem, et interrogaverunt eum,
======= Luke 20:28 ============
Luk 20:28 and they questioned Him, saying, "Teacher, Moses wrote for us that if a man's brother dies, having a wife, and he is childless, his brother should marry the wife and raise up children to his brother. 
Luk 20:28 dicentes: Magister, Moyses scripsit nobis: Si frater alicujus mortuus fuerit habens uxorem, et hic sine liberis fuerit, ut accipiat eam frater ejus uxorem, et suscitet semen fratri suo.
======= Luke 20:29 ============
Luk 20:29  Now there were seven brothers; and the first took a wife and died childless; 
Luk 20:29 Septem ergo fratres erant: et primus accepit uxorem, et mortuus est sine filiis.
======= Luke 20:30 ============
Luk 20:30 and the second
Luk 20:30 Et sequens accepit illam, et ipse mortuus est sine filio.
======= Luke 20:31 ============
Luk 20:31 and the third married her; and in the same way all seven died, leaving no children. 
Luk 20:31 Et tertius accepit illam. Similiter et omnes septem, et non reliquerunt semen, et mortui sunt.
======= Luke 20:32 ============
Luk 20:32  Finally the woman died also. 
Luk 20:32 Novissime omnium mortua est et mulier.
======= Luke 20:33 ============
Luk 20:33  In the resurrection therefore, which one's wife will she be? For all seven had married her."
Luk 20:33 In resurrectione ergo, cujus eorum erit uxor? siquidem septem habuerunt eam uxorem.
======= Luke 20:34 ============
Luk 20:34  Jesus said to them, "The sons of this age marry and are given in marriage, 
Luk 20:34 Et ait illis Jesus: Filii hujus sæculi nubunt, et traduntur ad nuptias:
======= Luke 20:35 ============
Luk 20:35 but those who are considered worthy to attain to that age and the resurrection from the dead, neither marry nor are given in marriage; 
Luk 20:35 illi vero qui digni habebuntur sæculo illo, et resurrectione ex mortuis, neque nubent, neque ducent uxores:
======= Luke 20:36 ============
Luk 20:36 for they cannot even die anymore, because they are like angels, and are sons of God, being sons of the resurrection. 
Luk 20:36 neque enim ultra mori potuerunt: æquales enim angelis sunt, et filii sunt Dei, cum sint filii resurrectionis.
======= Luke 20:37 ============
Luk 20:37  But that the dead are raised, even Moses showed, in the passage about the burning bush, where he calls the Lord THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB. 
Luk 20:37 Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.
======= Luke 20:38 ============
Luk 20:38  Now He is not the God of the dead but of the living; for all live to Him."
Luk 20:38 Deus autem non est mortuorum, sed vivorum: omnes enim vivunt ei.
======= Luke 20:39 ============
Luk 20:39  Some of the scribes answered and said, "Teacher, You have spoken well."
Luk 20:39 Respondentes autem quidam scribarum, dixerunt ei: Magister, bene dixisti.
======= Luke 20:40 ============
Luk 20:40  For they did not have courage to question Him any longer about anything. 
Luk 20:40 Et amplius non audebant eum quidquam interrogare.~
======= Luke 20:41 ============
Luk 20:41  Then He said to them, "How is it that they say the Christ is David's son? 
Luk 20:41 Dixit autem ad illos: Quomodo dicunt Christum filium esse David?
======= Luke 20:42 ============
Luk 20:42  For David himself says in the book of Psalms, 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, 
Luk 20:42 et ipse David dicit in libro Psalmorum: Dixit Dominus Domino meo: sede a dextris meis,
======= Luke 20:43 ============
Luk 20:43  UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."'
Luk 20:43 donec ponam inimicos tuos scabellum pedum tuorum.
======= Luke 20:44 ============
Luk 20:44  Therefore David calls Him 'Lord,' and how is He his son?"
Luk 20:44 David ergo Dominum illum vocat: et quomodo filius ejus est?
======= Luke 20:45 ============
Luk 20:45  And while all the people were listening, He said to the disciples, 
Luk 20:45 Audiente autem omni populo, dixit discipulis suis:
======= Luke 20:46 ============
Luk 20:46 "Beware of the scribes, who like to walk around in long robes, and love respectful greetings in the market places, and chief seats in the synagogues and places of honor at banquets, 
Luk 20:46 Attendite a scribis, qui volunt ambulare in stolis, et amant salutationes in foro, et primas cathedras in synagogis, et primos discubitus in conviviis,
======= Luke 20:47 ============
Luk 20:47 who devour widows' houses, and for appearance's sake offer long prayers. These will receive greater condemnation." 
Luk 20:47 qui devorant domos viduarum, simulantes longam orationem: hi accipient damnationem majorem.
======= Luke 21:1 ============
Luk 21:1  And He looked up and saw the rich putting their gifts into the treasury. 
Luk 21:1 Respiciens autem, vidit eos qui mittebant munera sua in gazophylacium, divites.
======= Luke 21:2 ============
Luk 21:2  And He saw a poor widow putting in two small copper coins. 
Luk 21:2 Vidit autem et quamdam viduam pauperculam mittentem æra minuta duo.
======= Luke 21:3 ============
Luk 21:3  And He said, "Truly I say to you, this poor widow put in more than all of them; 
Luk 21:3 Et dixit: Vere dico vobis, quia vidua hæc pauper plus quam omnes misit.
======= Luke 21:4 ============
Luk 21:4 for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on."
Luk 21:4 Nam omnes hi ex abundanti sibi miserunt in munera Dei: hæc autem ex eo quod deest illi, omnem victum suum quem habuit, misit.~
======= Luke 21:5 ============
Luk 21:5  And while some were talking about the temple, that it was adorned with beautiful stones and votive gifts, He said, 
Luk 21:5 Et quibusdam dicentibus de templo quod bonis lapidibus et donis ornatum esset, dixit:
======= Luke 21:6 ============
Luk 21:6 "As for these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down."
Luk 21:6 Hæc quæ videtis, venient dies in quibus non relinquetur lapis super lapidem, qui non destruatur.
======= Luke 21:7 ============
Luk 21:7  They questioned Him, saying, "Teacher, when therefore will these things happen? And what will be the sign when these things are about to take place?"
Luk 21:7 Interrogaverunt autem illum, dicentes: Præceptor, quando hæc erunt, et quod signum cum fieri incipient?
======= Luke 21:8 ============
Luk 21:8  And He said, "See to it that you are not misled; for many will come in My name, saying, 'I am He, 'and,' The time is near.' Do not go after them. 
Luk 21:8 Qui dixit: Videte ne seducamini: multi enim venient in nomine meo, dicentes quia ego sum: et tempus appropinquavit: nolite ergo ire post eos.
======= Luke 21:9 ============
Luk 21:9  When you hear of wars and disturbances, do not be terrified; for these things must take place first, but the end does not follow immediately." 
Luk 21:9 Cum autem audieritis prælia et seditiones, nolite terreri: oportet primum hæc fieri, sed nondum statim finis.
======= Luke 21:10 ============
Luk 21:10  Then He continued by saying to them, "Nation will rise against nation and kingdom against kingdom, 
Luk 21:10 Tunc dicebat illis: Surget gens contra gentem, et regnum adversus regnum.
======= Luke 21:11 ============
Luk 21:11 and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven. 
Luk 21:11 Et terræmotus magni erunt per loca, et pestilentiæ, et fames, terroresque de cælo, et signa magna erunt.~
======= Luke 21:12 ============
Luk 21:12 "But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. 
Luk 21:12 Sed ante hæc omnia injicient vobis manus suas, et persequentur tradentes in synagogas et custodias, trahentes ad reges et præsides propter nomen meum:
======= Luke 21:13 ============
Luk 21:13  It will lead to an opportunity for your testimony. 
Luk 21:13 continget autem vobis in testimonium.
======= Luke 21:14 ============
Luk 21:14  So make up your minds not to prepare beforehand to defend yourselves; 
Luk 21:14 Ponite ergo in cordibus vestris non præmeditari quemadmodum respondeatis:
======= Luke 21:15 ============
Luk 21:15 for I will give you utterance and wisdom which none of your opponents will be able to resist or refute. 
Luk 21:15 ego enim dabo vobis os et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri.
======= Luke 21:16 ============
Luk 21:16  But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, 
Luk 21:16 Trademini autem a parentibus, et fratribus, et cognatis, et amicis, et morte afficient ex vobis:
======= Luke 21:17 ============
Luk 21:17 and you will be hated by all because of My name. 
Luk 21:17 et eritis odio omnibus propter nomen meum:
======= Luke 21:18 ============
Luk 21:18  Yet not a hair of your head will perish. 
Luk 21:18 et capillus de capite vestro non peribit.
======= Luke 21:19 ============
Luk 21:19  By your endurance you will gain your lives. 
Luk 21:19 In patientia vestra possidebitis animas vestras.~
======= Luke 21:20 ============
Luk 21:20 "But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. 
Luk 21:20 Cum autem videritis circumdari ab exercitu Jerusalem, tunc scitote quia appropinquavit desolatio ejus:
======= Luke 21:21 ============
Luk 21:21  Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; 
Luk 21:21 tunc qui in Judæa sunt, fugiant ad montes, et qui in medio ejus, discedant: et qui in regionibus, non intrent in eam,
======= Luke 21:22 ============
Luk 21:22 because these are days of vengeance, so that all things which are written will be fulfilled. 
Luk 21:22 quia dies ultionis hi sunt, ut impleantur omnia quæ scripta sunt.
======= Luke 21:23 ============
Luk 21:23  Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great distress upon the land and wrath to this people; 
Luk 21:23 Væ autem prægnantibus et nutrientibus in illis diebus! erit enim pressura magna super terram, et ira populo huic.
======= Luke 21:24 ============
Luk 21:24 and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled. 
Luk 21:24 Et cadent in ore gladii, et captivi ducentur in omnes gentes, et Jerusalem calcabitur a gentibus, donec impleantur tempora nationum.~
======= Luke 21:25 ============
Luk 21:25 "There will be signs in sun and moon and stars, and on the earth dismay among nations, in perplexity at the roaring of the sea and the waves, 
Luk 21:25 Et erunt signa in sole, et luna, et stellis, et in terris pressura gentium præ confusione sonitus maris, et fluctuum:
======= Luke 21:26 ============
Luk 21:26 men fainting from fear and the expectation of the things which are coming upon the world; for the powers of the heavens will be shaken. 
Luk 21:26 arescentibus hominibus præ timore, et exspectatione, quæ supervenient universo orbi: nam virtutes cælorum movebuntur:
======= Luke 21:27 ============
Luk 21:27  Then they will see THE SON OF MAN COMING IN A CLOUD with power and great glory. 
Luk 21:27 et tunc videbunt Filium hominis venientem in nube cum potestate magna et majestate.~
======= Luke 21:28 ============
Luk 21:28  But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near."
Luk 21:28 His autem fieri incipientibus, respicite, et levate capita vestra: quoniam appropinquat redemptio vestra.
======= Luke 21:29 ============
Luk 21:29  Then He told them a parable. "Behold the fig tree and all the trees; 
Luk 21:29 Et dixit illis similitudinem: Videte ficulneam, et omnes arbores:
======= Luke 21:30 ============
Luk 21:30 as soon as they put forth leaves, you see it and know for yourselves that summer is now near. 
Luk 21:30 cum producunt jam ex se fructum, scitis quoniam prope est æstas.
======= Luke 21:31 ============
Luk 21:31  So you also, when you see these things happening, recognize that the kingdom of God is near. 
Luk 21:31 Ita et vos cum videritis hæc fieri, scitote quoniam prope est regnum Dei.
======= Luke 21:32 ============
Luk 21:32  Truly I say to you, this generation will not pass away until all things take place. 
Luk 21:32 Amen dico vobis, quia non præteribit generatio hæc, donec omnia fiant.
======= Luke 21:33 ============
Luk 21:33  Heaven and earth will pass away, but My words will not pass away. 
Luk 21:33 Cælum et terra transibunt: verba autem mea non transibunt.~
======= Luke 21:34 ============
Luk 21:34 "Be on guard, so that your hearts will not be weighted down with dissipation and drunkenness and the worries of life, and that day will not come on you suddenly like a trap; 
Luk 21:34 Attendite autem vobis, ne forte graventur corda vestra in crapula, et ebrietate, et curis hujus vitæ, et superveniat in vos repentina dies illa:
======= Luke 21:35 ============
Luk 21:35 for it will come upon all those who dwell on the face of all the earth. 
Luk 21:35 tamquam laqueus enim superveniet in omnes qui sedent super faciem omnis terræ.
======= Luke 21:36 ============
Luk 21:36  But keep on the alert at all times, praying that you may have strength to escape all these things that are about to take place, and to stand before the Son of Man."
Luk 21:36 Vigilate itaque, omni tempore orantes, ut digni habeamini fugere ista omnia quæ futura sunt, et stare ante Filium hominis.~
======= Luke 21:37 ============
Luk 21:37  Now during the day He was teaching in the temple, but at evening He would go out and spend the night on the mount that is called Olivet. 
Luk 21:37 Erat autem diebus docens in templo: noctibus vero exiens, morabatur in monte qui vocatur Oliveti.
======= Luke 21:38 ============
Luk 21:38  And all the people would get up early in the morning to come to Him in the temple to listen to Him. 
Luk 21:38 Et omnis populus manicabat ad eum in templo audire eum.
======= Luke 22:1 ============
Luk 22:1  Now the Feast of Unleavened Bread, which is called the Passover, was approaching. 
Luk 22:1 Appropinquat autem dies festus azymorum, qui dicitur Pascha:
======= Luke 22:2 ============
Luk 22:2  The chief priests and the scribes were seeking how they might put Him to death; for they were afraid of the people. 
Luk 22:2 et quærebant principes sacerdotum, et scribæ, quomodo Jesum interficerent: timebant vero plebem.
======= Luke 22:3 ============
Luk 22:3  And Satan entered into Judas who was called Iscariot, belonging to the number of the twelve. 
Luk 22:3 Intravit autem Satanas in Judam, qui cognominabatur Iscariotes, unum de duodecim:
======= Luke 22:4 ============
Luk 22:4  And he went away and discussed with the chief priests and officers how he might betray Him to them. 
Luk 22:4 et abiit, et locutus est cum principibus sacerdotum, et magistratibus, quemadmodum illum traderet eis.
======= Luke 22:5 ============
Luk 22:5  They were glad and agreed to give him money. 
Luk 22:5 Et gavisi sunt, et pacti sunt pecuniam illi dare.
======= Luke 22:6 ============
Luk 22:6  So he consented, and began seeking a good opportunity to betray Him to them apart from the crowd. 
Luk 22:6 Et spopondit, et quærebat opportunitatem ut traderet illum sine turbis.~
======= Luke 22:7 ============
Luk 22:7  Then came the first day of Unleavened Bread on which the Passover lamb had to be sacrificed. 
Luk 22:7 Venit autem dies azymorum, in qua necesse erat occidi pascha.
======= Luke 22:8 ============
Luk 22:8  And Jesus sent Peter and John, saying, "Go and prepare the Passover for us, so that we may eat it."
Luk 22:8 Et misit Petrum et Joannem, dicens: Euntes parate nobis pascha, ut manducemus.
======= Luke 22:9 ============
Luk 22:9  They said to Him, "Where do You want us to prepare it?"
Luk 22:9 At illi dixerunt: Ubi vis paremus?
======= Luke 22:10 ============
Luk 22:10  And He said to them, "When you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house that he enters. 
Luk 22:10 Et dixit ad eos: Ecce introëuntibus vobis in civitatem occurret vobis homo quidam amphoram aquæ portans: sequimini eum in domum, in quam intrat,
======= Luke 22:11 ============
Luk 22:11  And you shall say to the owner of the house, 'The Teacher says to you, "Where is the guest room in which I may eat the Passover with My disciples?"'
Luk 22:11 et dicetis patrifamilias domus: Dicit tibi Magister: Ubi est diversorium, ubi pascha cum discipulis meis manducem?
======= Luke 22:12 ============
Luk 22:12  And he will show you a large, furnished upper room; prepare it there."
Luk 22:12 Et ipse ostendet vobis cœnaculum magnum stratum, et ibi parate.
======= Luke 22:13 ============
Luk 22:13  And they left and found everything just as He had told them; and they prepared the Passover. 
Luk 22:13 Euntes autem invenerunt sicut dixit illis, et paraverunt pascha.
======= Luke 22:14 ============
Luk 22:14  When the hour had come, He reclined at the table, and the apostles with Him. 
Luk 22:14 Et cum facta esset hora, discubuit, et duodecim apostoli cum eo.
======= Luke 22:15 ============
Luk 22:15  And He said to them, "I have earnestly desired to eat this Passover with you before I suffer; 
Luk 22:15 Et ait illis: Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar.
======= Luke 22:16 ============
Luk 22:16 for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God."
Luk 22:16 Dico enim vobis, quia ex hoc non manducabo illud, donec impleatur in regno Dei.
======= Luke 22:17 ============
Luk 22:17  And when He had taken a cup and given thanks, He said, "Take this and share it among yourselves; 
Luk 22:17 Et accepto calice gratias egit, et dixit: Accipite, et dividite inter vos.
======= Luke 22:18 ============
Luk 22:18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes."
Luk 22:18 Dico enim vobis quod non bibam de generatione vitis donec regnum Dei veniat.~
======= Luke 22:19 ============
Luk 22:19  And when He had taken some bread and given thanks, He broke it and gave it to them, saying, "This is My body which is given for you; do this in remembrance of Me."
Luk 22:19 Et accepto pane gratias egit, et fregit, et dedit eis, dicens: Hoc est corpus meum, quod pro vobis datur: hoc facite in meam commemorationem.
======= Luke 22:20 ============
Luk 22:20  And in the same way He took the cup after they had eaten, saying, "This cup which is poured out for you is the new covenant in My blood. 
Luk 22:20 Similiter et calicem, postquam cœnavit, dicens: Hic est calix novum testamentum in sanguine meo, qui pro vobis fundetur.
======= Luke 22:21 ============
Luk 22:21  But behold, the hand of the one betraying Me is with Mine on the table. 
Luk 22:21 Verumtamen ecce manus tradentis me, mecum est in mensa.
======= Luke 22:22 ============
Luk 22:22  For indeed, the Son of Man is going as it has been determined; but woe to that man by whom He is betrayed!"
Luk 22:22 Et quidem Filius hominis, secundum quod definitum est, vadit: verumtamen væ homini illi per quem tradetur.
======= Luke 22:23 ============
Luk 22:23  And they began to discuss among themselves which one of them it might be who was going to do this thing. 
Luk 22:23 Et ipsi cœperunt quærere inter se quis esset ex eis qui hoc facturus esset.~
======= Luke 22:24 ============
Luk 22:24  And there arose also a dispute among them as to which one of them was regarded to be greatest. 
Luk 22:24 Facta est autem et contentio inter eos, quis eorum videretur esse major.
======= Luke 22:25 ============
Luk 22:25  And He said to them, "The kings of the Gentiles lord it over them; and those who have authority over them are called 'Benefactors.'
Luk 22:25 Dixit autem eis: Reges gentium dominantur eorum: et qui potestatem habent super eos, benefici vocantur.
======= Luke 22:26 ============
Luk 22:26  But it is not this way with you, but the one who is the greatest among you must become like the youngest, and the leader like the servant. 
Luk 22:26 Vos autem non sic: sed qui major est in vobis, fiat sicut minor: et qui præcessor est, sicut ministrator.
======= Luke 22:27 ============
Luk 22:27  For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves. 
Luk 22:27 Nam quis major est, qui recumbit, an qui ministrat? nonne qui recumbit? Ego autem in medio vestrum sum, sicut qui ministrat:
======= Luke 22:28 ============
Luk 22:28 "You are those who have stood by Me in My trials; 
Luk 22:28 vos autem estis, qui permansistis mecum in tentationibus meis.
======= Luke 22:29 ============
Luk 22:29 and just as My Father has granted Me a kingdom, I grant you
Luk 22:29 Et ego dispono vobis sicut disposuit mihi Pater meus regnum,
======= Luke 22:30 ============
Luk 22:30 that you may eat and drink at My table in My kingdom, and you will sit on thrones judging the twelve tribes of Israel. 
Luk 22:30 ut edatis et bibatis super mensam meam in regno meo, et sedeatis super thronos judicantes duodecim tribus Israël.~
======= Luke 22:31 ============
Luk 22:31 "Simon, Simon, behold, Satan has demanded permission to sift you like wheat; 
Luk 22:31 Ait autem Dominus: Simon, Simon, ecce Satanas expetivit vos ut cribraret sicut triticum:
======= Luke 22:32 ============
Luk 22:32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers."
Luk 22:32 ego autem rogavi pro te ut non deficiat fides tua: et tu aliquando conversus, confirma fratres tuos.
======= Luke 22:33 ============
Luk 22:33  But he said to Him, "Lord, with You I am ready to go both to prison and to death!"
Luk 22:33 Qui dixit ei: Domine, tecum paratus sum et in carcerem et in mortem ire.
======= Luke 22:34 ============
Luk 22:34  And He said, "I say to you, Peter, the rooster will not crow today until you have denied three times that you know Me."
Luk 22:34 At ille dixit: Dico tibi, Petre, non cantabit hodie gallus, donec ter abneges nosse me. Et dixit eis:
======= Luke 22:35 ============
Luk 22:35  And He said to them, "When I sent you out without money belt and bag and sandals, you did not lack anything, did you?" They said, "No, nothing."
Luk 22:35 Quando misi vos sine sacculo, et pera, et calceamentis, numquid aliquid defuit vobis?
======= Luke 22:36 ============
Luk 22:36  And He said to them, "But now, whoever has a money belt is to take it along, likewise also a bag, and whoever has no sword is to sell his coat and buy one. 
Luk 22:36 At illi dixerunt: Nihil. Dixit ergo eis: Sed nunc qui habet sacculum, tollat; similiter et peram: et qui non habet, vendat tunicam suam et emat gladium.
======= Luke 22:37 ============
Luk 22:37  For I tell you that this which is written must be fulfilled in Me, 'AND HE WAS NUMBERED WITH TRANSGRESSORS'; for that which refers to Me has its fulfillment."
Luk 22:37 Dico enim vobis, quoniam adhuc hoc quod scriptum est, oportet impleri in me: Et cum iniquis deputatus est. Etenim ea quæ sunt de me finem habent.
======= Luke 22:38 ============
Luk 22:38  They said, "Lord, look, here are two swords." And He said to them, "It is enough." 
Luk 22:38 At illi dixerunt: Domine, ecce duo gladii hic. At ille dixit eis: Satis est.~
======= Luke 22:39 ============
Luk 22:39  And He came out and proceeded as was His custom to the Mount of Olives; and the disciples also followed Him. 
Luk 22:39 Et egressus ibat secundum consuetudinem in monte Olivarum. Secuti sunt autem illum et discipuli.
======= Luke 22:40 ============
Luk 22:40  When He arrived at the place, He said to them, "Pray that you may not enter into temptation."
Luk 22:40 Et cum pervenisset ad locum, dixit illis: Orate ne intretis in tentationem.
======= Luke 22:41 ============
Luk 22:41  And He withdrew from them about a stone's throw, and He knelt down and began to pray, 
Luk 22:41 Et ipse avulsus est ab eis quantum jactus est lapidis: et positis genibus orabat,
======= Luke 22:42 ============
Luk 22:42 saying, "Father, if You are willing, remove this cup from Me; yet not My will, but Yours be done."
Luk 22:42 dicens: Pater, si vis, transfer calicem istum a me: verumtamen non mea voluntas, sed tua fiat.
======= Luke 22:43 ============
Luk 22:43  Now an angel from heaven appeared to Him, strengthening Him. 
Luk 22:43 Apparuit autem illi angelus de cælo, confortans eum. Et factus in agonia, prolixius orabat.
======= Luke 22:44 ============
Luk 22:44  And being in agony He was praying very fervently; and His sweat became like drops of blood, falling down upon the ground. 
Luk 22:44 Et factus est sudor ejus sicut guttæ sanguinis decurrentis in terram.
======= Luke 22:45 ============
Luk 22:45  When He rose from prayer, He came to the disciples and found them sleeping from sorrow, 
Luk 22:45 Et cum surrexisset ab oratione et venisset ad discipulos suos, invenit eos dormientes præ tristitia.
======= Luke 22:46 ============
Luk 22:46 and said to them, "Why are you sleeping? Get up and pray that you may not enter into temptation." 
Luk 22:46 Et ait illis: Quid dormitis? surgite, orate, ne intretis in tentationem.~
======= Luke 22:47 ============
Luk 22:47  While He was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached Jesus to kiss Him. 
Luk 22:47 Adhuc eo loquente, ecce turba: et qui vocabatur Judas, unus de duodecim, antecedebat eos, et appropinquavit Jesu ut oscularetur eum.
======= Luke 22:48 ============
Luk 22:48  But Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?"
Luk 22:48 Jesus autem dixit illi: Juda, osculo Filium hominis tradis?
======= Luke 22:49 ============
Luk 22:49  When those who were around Him saw what was going to happen, they said, "Lord, shall we strike with the sword?"
Luk 22:49 Videntes autem hi qui circa ipsum erant, quod futurum erat, dixerunt ei: Domine, si percutimus in gladio?
======= Luke 22:50 ============
Luk 22:50  And one of them struck the slave of the high priest and cut off his right ear. 
Luk 22:50 Et percussit unus ex illis servum principis sacerdotum, et amputavit auriculam ejus dexteram.
======= Luke 22:51 ============
Luk 22:51  But Jesus answered and said, "Stop! No more of this." And He touched his ear and healed him. 
Luk 22:51 Respondens autem Jesus, ait: Sinite usque huc. Et cum tetigisset auriculam ejus, sanavit eum.
======= Luke 22:52 ============
Luk 22:52  Then Jesus said to the chief priests and officers of the temple and elders who had come against Him, "Have you come out with swords and clubs as you would against a robber? 
Luk 22:52 Dixit autem Jesus ad eos qui venerant ad se principes sacerdotum, et magistratus templi, et seniores: Quasi ad latronem existis cum gladiis et fustibus?
======= Luke 22:53 ============
Luk 22:53  While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours." 
Luk 22:53 Cum quotidie vobiscum fuerim in templo, non extendistis manus in me: sed hæc est hora vestra, et potestas tenebrarum.
======= Luke 22:54 ============
Luk 22:54  Having arrested Him, they led Him away and brought Him to the house of the high priest; but Peter was following at a distance. 
Luk 22:54 Comprehendentes autem eum, duxerunt ad domum principis sacerdotum: Petrus vero sequebatur a longe.~
======= Luke 22:55 ============
Luk 22:55  After they had kindled a fire in the middle of the courtyard and had sat down together, Peter was sitting among them. 
Luk 22:55 Accenso autem igne in medio atrii et circumsedentibus illis, erat Petrus in medio eorum.
======= Luke 22:56 ============
Luk 22:56  And a servant-girl, seeing him as he sat in the firelight and looking intently at him, said, "This man was with Him too."
Luk 22:56 Quem cum vidisset ancilla quædam sedentem ad lumen, et eum fuisset intuita, dixit: Et hic cum illo erat.
======= Luke 22:57 ============
Luk 22:57  But he denied it, saying, "Woman, I do not know Him."
Luk 22:57 At ille negavit eum, dicens: Mulier, non novi illum.
======= Luke 22:58 ============
Luk 22:58  A little later, another saw him and said, "You are one of them too!" But Peter said, "Man, I am not!"
Luk 22:58 Et post pusillum alius videns eum, dixit: Et tu de illis es. Petrus vero ait: O homo, non sum.
======= Luke 22:59 ============
Luk 22:59  After about an hour had passed, another man began to insist, saying, "Certainly this man also was with Him, for he is a Galilean too."
Luk 22:59 Et intervallo facto quasi horæ unius, alius quidam affirmabat, dicens: Vere et hic cum illo erat: nam et Galilæus est.
======= Luke 22:60 ============
Luk 22:60  But Peter said, "Man, I do not know what you are talking about." Immediately, while he was still speaking, a rooster crowed. 
Luk 22:60 Et ait Petrus: Homo, nescio quid dicis. Et continuo, adhuc illo loquente, cantavit gallus.
======= Luke 22:61 ============
Luk 22:61  The Lord turned and looked at Peter. And Peter remembered the word of the Lord, how He had told him, "Before a rooster crows today, you will deny Me three times."
Luk 22:61 Et conversus Dominus respexit Petrum, et recordatus est Petrus verbi Domini, sicut dixerat: Quia priusquam gallus cantet, ter me negabis.
======= Luke 22:62 ============
Luk 22:62  And he went out and wept bitterly. 
Luk 22:62 Et egressus foras Petrus flevit amare.~
======= Luke 22:63 ============
Luk 22:63  Now the men who were holding Jesus in custody were mocking Him and beating Him, 
Luk 22:63 Et viri qui tenebant illum, illudebant ei, cædentes.
======= Luke 22:64 ============
Luk 22:64 and they blindfolded Him and were asking Him, saying, "Prophesy, who is the one who hit You?"
Luk 22:64 Et velaverunt eum, et percutiebant faciem ejus: et interrogabant eum, dicentes: Prophetiza, quis est, qui te percussit?
======= Luke 22:65 ============
Luk 22:65  And they were saying many other things against Him, blaspheming. 
Luk 22:65 Et alia multa blasphemantes dicebant in eum.~
======= Luke 22:66 ============
Luk 22:66  When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying, 
Luk 22:66 Et ut factus est dies, convenerunt seniores plebis, et principes sacerdotum, et scribæ, et duxerunt illum in concilium suum, dicentes: Si tu es Christus, dic nobis.
======= Luke 22:67 ============
Luk 22:67 "If You are the Christ, tell us." But He said to them, "If I tell you, you will not believe; 
Luk 22:67 Et ait illis: Si vobis dixero, non credetis mihi:
======= Luke 22:68 ============
Luk 22:68 and if I ask a question, you will not answer. 
Luk 22:68 si autem et interrogavero, non respondebitis mihi, neque dimittetis.
======= Luke 22:69 ============
Luk 22:69  But from now on THE SON OF MAN WILL BE SEATED AT THE RIGHT HAND of the power of God."
Luk 22:69 Ex hoc autem erit Filius hominis sedens a dextris virtutis Dei.
======= Luke 22:70 ============
Luk 22:70  And they all said, "Are You the Son of God, then?" And He said to them, "Yes, I am."
Luk 22:70 Dixerunt autem omnes: Tu ergo es Filius Dei? Qui ait: Vos dicitis, quia ego sum.
======= Luke 22:71 ============
Luk 22:71  Then they said, "What further need do we have of testimony? For we have heard it ourselves from His own mouth." 
Luk 22:71 At illi dixerunt: Quid adhuc desideramus testimonium? ipsi enim audivimus de ore ejus.
======= Luke 23:1 ============
Luk 23:1  Then the whole body of them got up and brought Him before Pilate. 
Luk 23:1 Et surgens omnis multitudo eorum, duxerunt illum ad Pilatum.
======= Luke 23:2 ============
Luk 23:2  And they began to accuse Him, saying, "We found this man misleading our nation and forbidding to pay taxes to Caesar, and saying that He Himself is Christ, a King."
Luk 23:2 Cœperunt autem illum accusare, dicentes: Hunc invenimus subvertentem gentem nostram, et prohibentem tributa dare Cæsari, et dicentem se Christum regem esse.
======= Luke 23:3 ============
Luk 23:3  So Pilate asked Him, saying, "Are You the King of the Jews?" And He answered him and said, "It is as you say."
Luk 23:3 Pilatus autem interrogavit eum, dicens: Tu es rex Judæorum? At ille respondens ait: Tu dicis.
======= Luke 23:4 ============
Luk 23:4  Then Pilate said to the chief priests and the crowds, "I find no guilt in this man."
Luk 23:4 Ait autem Pilatus ad principes sacerdotum et turbas: Nihil invenio causæ in hoc homine.
======= Luke 23:5 ============
Luk 23:5  But they kept on insisting, saying, "He stirs up the people, teaching all over Judea, starting from Galilee even as far as this place."
Luk 23:5 At illi invalescebant, dicentes: Commovet populum docens per universam Judæam, incipiens a Galilæa usque huc.
======= Luke 23:6 ============
Luk 23:6  When Pilate heard it, he asked whether the man was a Galilean. 
Luk 23:6 Pilatus autem audiens Galilæam, interrogavit si homo Galilæus esset.
======= Luke 23:7 ============
Luk 23:7  And when he learned that He belonged to Herod's jurisdiction, he sent Him to Herod, who himself also was in Jerusalem at that time. 
Luk 23:7 Et ut cognovit quod de Herodis potestate esset, remisit eum ad Herodem, qui et ipse Jerosolymis erat illis diebus.~
======= Luke 23:8 ============
Luk 23:8  Now Herod was very glad when he saw Jesus; for he had wanted to see Him for a long time, because he had been hearing about Him and was hoping to see some sign performed by Him. 
Luk 23:8 Herodes autem viso Jesu, gavisus est valde. Erat enim cupiens ex multo tempore videre eum, eo quod audierat multa de eo, et sperabat signum aliquod videre ab eo fieri.
======= Luke 23:9 ============
Luk 23:9  And he questioned Him at some length; but He answered him nothing. 
Luk 23:9 Interrogabat autem eum multis sermonibus. At ipse nihil illi respondebat.
======= Luke 23:10 ============
Luk 23:10  And the chief priests and the scribes were standing there, accusing Him vehemently. 
Luk 23:10 Stabant autem principes sacerdotum et scribæ constanter accusantes eum.
======= Luke 23:11 ============
Luk 23:11  And Herod with his soldiers, after treating Him with contempt and mocking Him, dressed Him in a gorgeous robe and sent Him back to Pilate. 
Luk 23:11 Sprevit autem illum Herodes cum exercitu suo: et illusit indutum veste alba, et remisit ad Pilatum.
======= Luke 23:12 ============
Luk 23:12  Now Herod and Pilate became friends with one another that very day; for before they had been enemies with each other. 
Luk 23:12 Et facti sunt amici Herodes et Pilatus in ipsa die: nam antea inimici erant ad invicem.~
======= Luke 23:13 ============
Luk 23:13  Pilate summoned the chief priests and the rulers and the people, 
Luk 23:13 Pilatus autem, convocatis principibus sacerdotum, et magistratibus, et plebe,
======= Luke 23:14 ============
Luk 23:14 and said to them, "You brought this man to me as one who incites the people to rebellion, and behold, having examined Him before you, I have found no guilt in this man regarding the charges which you make against Him. 
Luk 23:14 dixit ad illos: Obtulistis mihi hunc hominem, quasi avertentem populum, et ecce ego coram vobis interrogans, nullam causam inveni in homine isto ex his in quibus eum accusatis.
======= Luke 23:15 ============
Luk 23:15  No, nor has Herod, for he sent Him back to us; and behold, nothing deserving death has been done by Him. 
Luk 23:15 Sed neque Herodes: nam remisi vos ad illum, et ecce nihil dignum morte actum est ei.
======= Luke 23:16 ============
Luk 23:16  Therefore I will punish Him and release Him."
Luk 23:16 Emendatum ergo illum dimittam.
======= Luke 23:17 ============
Luk 23:17 [ Now he was obliged to release to them at the feast one prisoner. ]
Luk 23:17 Necesse autem habebat dimittere eis per diem festum unum.
======= Luke 23:18 ============
Luk 23:18  But they cried out all together, saying, "Away with this man, and release for us Barabbas!"
Luk 23:18 Exclamavit autem simul universa turba, dicens: Tolle hunc, et dimitte nobis Barabbam:
======= Luke 23:19 ============
Luk 23:19 (He was one who had been thrown into prison for an insurrection made in the city, and for murder. )
Luk 23:19 qui erat propter seditionem quamdam factam in civitate et homicidium missus in carcerem.
======= Luke 23:20 ============
Luk 23:20  Pilate, wanting to release Jesus, addressed them again, 
Luk 23:20 Iterum autem Pilatus locutus est ad eos, volens dimittere Jesum.
======= Luke 23:21 ============
Luk 23:21 but they kept on calling out, saying, "Crucify, crucify Him!"
Luk 23:21 At illi succlamabant, dicentes: Crucifige, crucifige eum.
======= Luke 23:22 ============
Luk 23:22  And he said to them the third time, "Why, what evil has this man done? I have found in Him no guilt demanding death; therefore I will punish Him and release Him."
Luk 23:22 Ille autem tertio dixit ad illos: Quid enim mali fecit iste? nullam causam mortis invenio in eo: corripiam ergo illum et dimittam.
======= Luke 23:23 ============
Luk 23:23  But they were insistent, with loud voices asking that He be crucified. And their voices began to prevail. 
Luk 23:23 At illi instabant vocibus magnis postulantes ut crucifigeretur: et invalescebant voces eorum.~
======= Luke 23:24 ============
Luk 23:24  And Pilate pronounced sentence that their demand be granted. 
Luk 23:24 Et Pilatus adjudicavit fieri petitionem eorum.
======= Luke 23:25 ============
Luk 23:25  And he released the man they were asking for who had been thrown into prison for insurrection and murder, but he delivered Jesus to their will. 
Luk 23:25 Dimisit autem illis eum qui propter homicidium et seditionem missus fuerat in carcerem, quem petebant: Jesum vero tradidit voluntati eorum.
======= Luke 23:26 ============
Luk 23:26  When they led Him away, they seized a man, Simon of Cyrene, coming in from the country, and placed on him the cross to carry behind Jesus. 
Luk 23:26 Et cum ducerent eum, apprehenderunt Simonem quemdam Cyrenensem venientem de villa: et imposuerunt illi crucem portare post Jesum.
======= Luke 23:27 ============
Luk 23:27  And following Him was a large crowd of the people, and of women who were mourning and lamenting Him. 
Luk 23:27 Sequebatur autem illum multa turba populi et mulierum, quæ plangebant et lamentabantur eum.
======= Luke 23:28 ============
Luk 23:28  But Jesus turning to them said, "Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. 
Luk 23:28 Conversus autem ad illas Jesus, dixit: Filiæ Jerusalem, nolite flere super me, sed super vos ipsas flete et super filios vestros.
======= Luke 23:29 ============
Luk 23:29  For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.'
Luk 23:29 Quoniam ecce venient dies in quibus dicent: Beatæ steriles, et ventres qui non genuerunt, et ubera quæ non lactaverunt.
======= Luke 23:30 ============
Luk 23:30  Then they will begin TO SAY TO THE MOUNTAINS, 'FALL ON US,' AND TO THE HILLS, 'COVER US.'
Luk 23:30 Tunc incipient dicere montibus: Cadite super nos; et collibus: Operite nos.
======= Luke 23:31 ============
Luk 23:31  For if they do these things when the tree is green, what will happen when it is dry?"
Luk 23:31 Quia si in viridi ligno hæc faciunt, in arido quid fiet?
======= Luke 23:32 ============
Luk 23:32  Two others also, who were criminals, were being led away to be put to death with Him. 
Luk 23:32 Ducebantur autem et alii duo nequam cum eo, ut interficerentur.~
======= Luke 23:33 ============
Luk 23:33  When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left. 
Luk 23:33 Et postquam venerunt in locum qui vocatur Calvariæ, ibi crucifixerunt eum: et latrones, unum a dextris, et alterum a sinistris.
======= Luke 23:34 ============
Luk 23:34  But Jesus was saying, "Father, forgive them; for they do not know what they are doing." And they cast lots, dividing up His garments among themselves. 
Luk 23:34 Jesus autem dicebat: Pater, dimitte illis: non enim sciunt quid faciunt. Dividentes vero vestimenta ejus, miserunt sortes.
======= Luke 23:35 ============
Luk 23:35  And the people stood by, looking on. And even the rulers were sneering at Him, saying, "He saved others; let Him save Himself if this is the Christ of God, His Chosen One."
Luk 23:35 Et stabat populus spectans, et deridebant eum principes cum eis, dicentes: Alios salvos fecit, se salvum faciat, si hic est Christus Dei electus.
======= Luke 23:36 ============
Luk 23:36  The soldiers also mocked Him, coming up to Him, offering Him sour wine, 
Luk 23:36 Illudebant autem ei et milites accedentes, et acetum offerentes ei,
======= Luke 23:37 ============
Luk 23:37 and saying, "If You are the King of the Jews, save Yourself!"
Luk 23:37 et dicentes: Si tu es rex Judæorum, salvum te fac.
======= Luke 23:38 ============
Luk 23:38  Now there was also an inscription above Him, "THIS IS THE KING OF THE JEWS."
Luk 23:38 Erat autem et superscriptio scripta super eum litteris græcis, et latinis, et hebraicis: Hic est rex Judæorum.
======= Luke 23:39 ============
Luk 23:39  One of the criminals who were hanged there was hurling abuse at Him, saying, "Are You not the Christ? Save Yourself and us!"
Luk 23:39 Unus autem de his, qui pendebant, latronibus, blasphemabat eum, dicens: Si tu es Christus, salvum fac temetipsum et nos.
======= Luke 23:40 ============
Luk 23:40  But the other answered, and rebuking him said, "Do you not even fear God, since you are under the same sentence of condemnation? 
Luk 23:40 Respondens autem alter increpabat eum, dicens: Neque tu times Deum, quod in eadem damnatione es.
======= Luke 23:41 ============
Luk 23:41  And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong."
Luk 23:41 Et nos quidem juste, nam digna factis recipimus: hic vero nihil mali gessit.
======= Luke 23:42 ============
Luk 23:42  And he was saying, "Jesus, remember me when You come in Your kingdom!"
Luk 23:42 Et dicebat ad Jesum: Domine, memento mei cum veneris in regnum tuum.
======= Luke 23:43 ============
Luk 23:43  And He said to him, "Truly I say to you, today you shall be with Me in Paradise."
Luk 23:43 Et dixit illi Jesus: Amen dico tibi: hodie mecum eris in paradiso.~
======= Luke 23:44 ============
Luk 23:44  It was now about the sixth hour, and darkness fell over the whole land until the ninth hour, 
Luk 23:44 Erat autem fere hora sexta, et tenebræ factæ sunt in universam terram usque ad horam nonam.
======= Luke 23:45 ============
Luk 23:45 because the sun was obscured; and the veil of the temple was torn in two. 
Luk 23:45 Et obscuratus est sol, et velum templi scissum est medium.
======= Luke 23:46 ============
Luk 23:46  And Jesus, crying out with a loud voice, said, "Father, INTO YOUR HANDS I COMMIT MY SPIRIT." Having said this, He breathed His last. 
Luk 23:46 Et clamans voce magna Jesus ait: Pater, in manus tuas commendo spiritum meum. Et hæc dicens, expiravit.
======= Luke 23:47 ============
Luk 23:47  Now when the centurion saw what had happened, he began praising God, saying, "Certainly this man was innocent."
Luk 23:47 Videns autem centurio quod factum fuerat, glorificavit Deum, dicens: Vere hic homo justus erat.
======= Luke 23:48 ============
Luk 23:48  And all the crowds who came together for this spectacle, when they observed what had happened, began to return, beating their breasts. 
Luk 23:48 Et omnis turba eorum, qui simul aderant ad spectaculum istud, et videbant quæ fiebant, percutientes pectora sua revertebantur.
======= Luke 23:49 ============
Luk 23:49  And all His acquaintances and the women who accompanied Him from Galilee were standing at a distance, seeing these things. 
Luk 23:49 Stabant autem omnes noti ejus a longe, et mulieres, quæ secutæ eum erant a Galilæa, hæc videntes.~
======= Luke 23:50 ============
Luk 23:50  And a man named Joseph, who was a member of the Council, a good and righteous man
Luk 23:50 Et ecce vir nomine Joseph, qui erat decurio, vir bonus et justus:
======= Luke 23:51 ============
Luk 23:51 (he had not consented to their plan and action), a man from Arimathea, a city of the Jews, who was waiting for the kingdom of God; 
Luk 23:51 hic non consenserat consilio, et actibus eorum: ab Arimathæa civitate Judææ, qui exspectabat et ipse regnum Dei:
======= Luke 23:52 ============
Luk 23:52 this man went to Pilate and asked for the body of Jesus. 
Luk 23:52 hic accessit ad Pilatum et petiit corpus Jesu:
======= Luke 23:53 ============
Luk 23:53  And he took it down and wrapped it in a linen cloth, and laid Him in a tomb cut into the rock, where no one had ever lain. 
Luk 23:53 et depositum involvit sindone, et posuit eum in monumento exciso, in quo nondum quisquam positus fuerat.
======= Luke 23:54 ============
Luk 23:54  It was the preparation day, and the Sabbath was about to begin. 
Luk 23:54 Et dies erat parasceves, et sabbatum illucescebat.
======= Luke 23:55 ============
Luk 23:55  Now the women who had come with Him out of Galilee followed, and saw the tomb and how His body was laid. 
Luk 23:55 Subsecutæ autem mulieres, quæ cum eo venerant de Galilæa, viderunt monumentum, et quemadmodum positum erat corpus ejus.
======= Luke 23:56 ============
Luk 23:56  Then they returned and prepared spices and perfumes. And on the Sabbath they rested according to the commandment. 
Luk 23:56 Et revertentes paraverunt aromata, et unguenta: et sabbato quidem siluerunt secundum mandatum.
======= Luke 24:1 ============
Luk 24:1  But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. 
Luk 24:1 Una autem sabbati valde diluculo venerunt ad monumentum, portantes quæ paraverant aromata:
======= Luke 24:2 ============
Luk 24:2  And they found the stone rolled away from the tomb, 
Luk 24:2 et invenerunt lapidem revolutum a monumento.
======= Luke 24:3 ============
Luk 24:3 but when they entered, they did not find the body of the Lord Jesus. 
Luk 24:3 Et ingressæ non invenerunt corpus Domini Jesu.
======= Luke 24:4 ============
Luk 24:4  While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; 
Luk 24:4 Et factum est, dum mente consternatæ essent de isto, ecce duo viri steterunt secus illas in veste fulgenti.
======= Luke 24:5 ============
Luk 24:5 and as the women were terrified and bowed their faces to the ground, the men said to them, "Why do you seek the living One among the dead? 
Luk 24:5 Cum timerent autem, et declinarent vultum in terram, dixerunt ad illas: Quid quæritis viventem cum mortuis?
======= Luke 24:6 ============
Luk 24:6  He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, 
Luk 24:6 non est hic, sed surrexit: recordamini qualiter locutus est vobis, cum adhuc in Galilæa esset,
======= Luke 24:7 ============
Luk 24:7 saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again."
Luk 24:7 dicens: Quia oportet Filium hominis tradi in manus hominum peccatorum, et crucifigi, et die tertia resurgere.
======= Luke 24:8 ============
Luk 24:8  And they remembered His words, 
Luk 24:8 Et recordatæ sunt verborum ejus.
======= Luke 24:9 ============
Luk 24:9 and returned from the tomb and reported all these things to the eleven and to all the rest. 
Luk 24:9 Et regressæ a monumento nuntiaverunt hæc omnia illis undecim, et ceteris omnibus.
======= Luke 24:10 ============
Luk 24:10  Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. 
Luk 24:10 Erat autem Maria Magdalene, et Joanna, et Maria Jacobi, et ceteræ quæ cum eis erant, quæ dicebant ad apostolos hæc.
======= Luke 24:11 ============
Luk 24:11  But these words appeared to them as nonsense, and they would not believe them. 
Luk 24:11 Et visa sunt ante illos sicut deliramentum verba ista, et non crediderunt illis.
======= Luke 24:12 ============
Luk 24:12  But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings only; and he went away to his home, marveling at what had happened. 
Luk 24:12 Petrus autem surgens cucurrit ad monumentum: et procumbens vidit linteamina sola posita, et abiit secum mirans quod factum fuerat.~
======= Luke 24:13 ============
Luk 24:13  And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. 
Luk 24:13 Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Jerusalem, nomine Emmaus.
======= Luke 24:14 ============
Luk 24:14  And they were talking with each other about all these things which had taken place. 
Luk 24:14 Et ipsi loquebantur ad invicem de his omnibus quæ acciderant.
======= Luke 24:15 ============
Luk 24:15  While they were talking and discussing, Jesus Himself approached and began traveling with them. 
Luk 24:15 Et factum est, dum fabularentur, et secum quærerent: et ipse Jesus appropinquans ibat cum illis:
======= Luke 24:16 ============
Luk 24:16  But their eyes were prevented from recognizing Him. 
Luk 24:16 oculi autem illorum tenebantur ne eum agnoscerent.
======= Luke 24:17 ============
Luk 24:17  And He said to them, "What are these words that you are exchanging with one another as you are walking?" And they stood still, looking sad. 
Luk 24:17 Et ait ad illos: Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes?
======= Luke 24:18 ============
Luk 24:18  One of them, named Cleopas, answered and said to Him, "Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?"
Luk 24:18 Et respondens unus, cui nomen Cleophas, dixit ei: Tu solus peregrinus es in Jerusalem, et non cognovisti quæ facta sunt in illa his diebus?
======= Luke 24:19 ============
Luk 24:19  And He said to them, "What things?" And they said to Him, "The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, 
Luk 24:19 Quibus ille dixit: Quæ? Et dixerunt: De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo:
======= Luke 24:20 ============
Luk 24:20 and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. 
Luk 24:20 et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum:
======= Luke 24:21 ============
Luk 24:21  But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. 
Luk 24:21 nos autem sperabamus quia ipse esset redempturus Israël: et nunc super hæc omnia, tertia dies est hodie quod hæc facta sunt.
======= Luke 24:22 ============
Luk 24:22  But also some women among us amazed us. When they were at the tomb early in the morning, 
Luk 24:22 Sed et mulieres quædam ex nostris terruerunt nos, quæ ante lucem fuerunt ad monumentum,
======= Luke 24:23 ============
Luk 24:23 and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 
Luk 24:23 et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere.
======= Luke 24:24 ============
Luk 24:24  Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see."
Luk 24:24 Et abierunt quidam ex nostris ad monumentum: et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt.
======= Luke 24:25 ============
Luk 24:25  And He said to them, "O foolish men and slow of heart to believe in all that the prophets have spoken! 
Luk 24:25 Et ipse dixit ad eos: O stulti, et tardi corde ad credendum in omnibus quæ locuti sunt prophetæ!
======= Luke 24:26 ============
Luk 24:26  Was it not necessary for the Christ to suffer these things and to enter into His glory?"
Luk 24:26 Nonne hæc oportuit pati Christum, et ita intrare in gloriam suam?
======= Luke 24:27 ============
Luk 24:27  Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures. 
Luk 24:27 Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quæ de ipso erant.
======= Luke 24:28 ============
Luk 24:28  And they approached the village where they were going, and He acted as though He were going farther. 
Luk 24:28 Et appropinquaverunt castello quo ibant: et ipse se finxit longius ire.
======= Luke 24:29 ============
Luk 24:29  But they urged Him, saying, "Stay with us, for it is getting toward evening, and the day is now nearly over." So He went in to stay with them. 
Luk 24:29 Et coëgerunt illum, dicentes: Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis.
======= Luke 24:30 ============
Luk 24:30  When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. 
Luk 24:30 Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis.
======= Luke 24:31 ============
Luk 24:31  Then their eyes were opened and they recognized Him; and He vanished from their sight. 
Luk 24:31 Et aperti sunt oculi eorum, et cognoverunt eum: et ipse evanuit ex oculis eorum.
======= Luke 24:32 ============
Luk 24:32  They said to one another, "Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?"
Luk 24:32 Et dixerunt ad invicem: Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas?
======= Luke 24:33 ============
Luk 24:33  And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, 
Luk 24:33 Et surgentes eadem hora regressi sunt in Jerusalem: et invenerunt congregatos undecim, et eos qui cum illis erant,
======= Luke 24:34 ============
Luk 24:34 saying, "The Lord has really risen and has appeared to Simon."
Luk 24:34 dicentes: Quod surrexit Dominus vere, et apparuit Simoni.
======= Luke 24:35 ============
Luk 24:35  They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread. 
Luk 24:35 Et ipsi narrabant quæ gesta erant in via, et quomodo cognoverunt eum in fractione panis.~
======= Luke 24:36 ============
Luk 24:36  While they were telling these things, He Himself stood in their midst and said to them, "Peace be to you."
Luk 24:36 Dum autem hæc loquuntur, stetit Jesus in medio eorum, et dicit eis: Pax vobis: ego sum, nolite timere.
======= Luke 24:37 ============
Luk 24:37  But they were startled and frightened and thought that they were seeing a spirit. 
Luk 24:37 Conturbati vero et conterriti, existimabant se spiritum videre.
======= Luke 24:38 ============
Luk 24:38  And He said to them, "Why are you troubled, and why do doubts arise in your hearts? 
Luk 24:38 Et dixit eis: Quid turbati estis, et cogitationes ascendunt in corda vestra?
======= Luke 24:39 ============
Luk 24:39  See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have."
Luk 24:39 videte manus meas, et pedes, quia ego ipse sum; palpate et videte, quia spiritus carnem et ossa non habet, sicut me videtis habere.
======= Luke 24:40 ============
Luk 24:40  And when He had said this, He showed them His hands and His feet. 
Luk 24:40 Et cum hoc dixisset, ostendit eis manus et pedes.
======= Luke 24:41 ============
Luk 24:41  While they still could not believe it because of their joy and amazement, He said to them, "Have you anything here to eat?"
Luk 24:41 Adhuc autem illis non credentibus, et mirantibus præ gaudio, dixit: Habetis hic aliquid quod manducetur?
======= Luke 24:42 ============
Luk 24:42  They gave Him a piece of a broiled fish; 
Luk 24:42 At illi obtulerunt ei partem piscis assi et favum mellis.
======= Luke 24:43 ============
Luk 24:43 and He took it and ate it before them. 
Luk 24:43 Et cum manducasset coram eis, sumens reliquias dedit eis.~
======= Luke 24:44 ============
Luk 24:44  Now He said to them, "These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled."
Luk 24:44 Et dixit ad eos: Hæc sunt verba quæ locutus sum ad vos cum adhuc essem vobiscum, quoniam necesse est impleri omnia quæ scripta sunt in lege Moysi, et prophetis, et Psalmis de me.
======= Luke 24:45 ============
Luk 24:45  Then He opened their minds to understand the Scriptures, 
Luk 24:45 Tunc aperuit illis sensum ut intelligerent Scripturas,
======= Luke 24:46 ============
Luk 24:46 and He said to them, "Thus it is written, that the Christ would suffer and rise again from the dead the third day, 
Luk 24:46 et dixit eis: Quoniam sic scriptum est, et sic oportebat Christum pati, et resurgere a mortuis tertia die:
======= Luke 24:47 ============
Luk 24:47 and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. 
Luk 24:47 et prædicari in nomine ejus pœnitentiam, et remissionem peccatorum in omnes gentes, incipientibus ab Jerosolyma.
======= Luke 24:48 ============
Luk 24:48  You are witnesses of these things. 
Luk 24:48 Vos autem testes estis horum.
======= Luke 24:49 ============
Luk 24:49  And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high." 
Luk 24:49 Et ego mitto promissum Patris mei in vos; vos autem sedete in civitate, quoadusque induamini virtute ex alto.~
======= Luke 24:50 ============
Luk 24:50  And He led them out as far as Bethany, and He lifted up His hands and blessed them. 
Luk 24:50 Eduxit autem eos foras in Bethaniam, et elevatis manibus suis benedixit eis.
======= Luke 24:51 ============
Luk 24:51  While He was blessing them, He parted from them and was carried up into heaven. 
Luk 24:51 Et factum est, dum benediceret illis, recessit ab eis, et ferebatur in cælum.
======= Luke 24:52 ============
Luk 24:52  And they, after worshiping Him, returned to Jerusalem with great joy, 
Luk 24:52 Et ipsi adorantes regressi sunt in Jerusalem cum gaudio magno:
======= Luke 24:53 ============
Luk 24:53 and were continually in the temple praising God. 
Luk 24:53 et erant semper in templo, laudantes et benedicentes Deum. Amen.
======= John 1:1 ============
Jn 1:1  In the beginning was the Word, and the Word was with God, and the Word was God. 
Jn 1:1 [In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
======= John 1:2 ============
Jn 1:2  He was in the beginning with God. 
Jn 1:2 Hoc erat in principio apud Deum.
======= John 1:3 ============
Jn 1:3  All things came into being through Him, and apart from Him nothing came into being that has come into being. 
Jn 1:3 Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est.
======= John 1:4 ============
Jn 1:4  In Him was life, and the life was the Light of men. 
Jn 1:4 In ipso vita erat, et vita erat lux hominum:
======= John 1:5 ============
Jn 1:5  The Light shines in the darkness, and the darkness did not comprehend it. 
Jn 1:5 et lux in tenebris lucet, et tenebræ eam non comprehenderunt.
======= John 1:6 ============
Jn 1:6  There came a man sent from God, whose name was John. 
Jn 1:6 Fuit homo missus a Deo, cui nomen erat Joannes.
======= John 1:7 ============
Jn 1:7  He came as a witness, to testify about the Light, so that all might believe through him. 
Jn 1:7 Hic venit in testimonium ut testimonium perhiberet de lumine, ut omnes crederent per illum.
======= John 1:8 ============
Jn 1:8  He was not the Light, but he came to testify about the Light. 
Jn 1:8 Non erat ille lux, sed ut testimonium perhiberet de lumine.
======= John 1:9 ============
Jn 1:9  There was the true Light which, coming into the world, enlightens every man. 
Jn 1:9 Erat lux vera, quæ illuminat omnem hominem venientem in hunc mundum.
======= John 1:10 ============
Jn 1:10  He was in the world, and the world was made through Him, and the world did not know Him. 
Jn 1:10 In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit.
======= John 1:11 ============
Jn 1:11  He came to His own, and those who were His own did not receive Him. 
Jn 1:11 In propria venit, et sui eum non receperunt.
======= John 1:12 ============
Jn 1:12  But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, 
Jn 1:12 Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his qui credunt in nomine ejus:
======= John 1:13 ============
Jn 1:13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 
Jn 1:13 qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt.
======= John 1:14 ============
Jn 1:14  And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. 
Jn 1:14 Et Verbum caro factum est, et habitavit in nobis: et vidimus gloriam ejus, gloriam quasi unigeniti a Patre plenum gratiæ et veritatis.
======= John 1:15 ============
Jn 1:15  John testified about Him and cried out, saying, "This was He of whom I said, 'He who comes after me has a higher rank than I, for He existed before me.'"
Jn 1:15 Joannes testimonium perhibet de ipso, et clamat dicens: Hic erat quem dixi: Qui post me venturus est, ante me factus est: quia prior me erat.
======= John 1:16 ============
Jn 1:16  For of His fullness we have all received, and grace upon grace. 
Jn 1:16 Et de plenitudine ejus nos omnes accepimus, et gratiam pro gratia:
======= John 1:17 ============
Jn 1:17  For the Law was given through Moses; grace and truth were realized through Jesus Christ. 
Jn 1:17 quia lex per Moysen data est, gratia et veritas per Jesum Christum facta est.
======= John 1:18 ============
Jn 1:18  No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. 
Jn 1:18 Deum nemo vidit umquam: unigenitus Filius, qui est in sinu Patris, ipse enarravit.]~
======= John 1:19 ============
Jn 1:19  This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, "Who are you?"
Jn 1:19 Et hoc est testimonium Joannis, quando miserunt Judæi ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum: Tu quis es?
======= John 1:20 ============
Jn 1:20  And he confessed and did not deny, but confessed, "I am not the Christ."
Jn 1:20 Et confessus est, et non negavit, et confessus est: Quia non sum ego Christus.
======= John 1:21 ============
Jn 1:21  They asked him, "What then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" And he answered, "No."
Jn 1:21 Et interrogaverunt eum: Quid ergo? Elias es tu? Et dixit: Non sum. Propheta es tu? Et respondit: Non.
======= John 1:22 ============
Jn 1:22  Then they said to him, "Who are you, so that we may give an answer to those who sent us? What do you say about yourself?"
Jn 1:22 Dixerunt ergo ei: Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso?
======= John 1:23 ============
Jn 1:23  He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said."
Jn 1:23 Ait: Ego vox clamantis in deserto: Dirigite viam Domini, sicut dixit Isaias propheta.
======= John 1:24 ============
Jn 1:24  Now they had been sent from the Pharisees. 
Jn 1:24 Et qui missi fuerant, erant ex pharisæis.
======= John 1:25 ============
Jn 1:25  They asked him, and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"
Jn 1:25 Et interrogaverunt eum, et dixerunt ei: Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta?
======= John 1:26 ============
Jn 1:26  John answered them saying, "I baptize in water, but among you stands One whom you do not know. 
Jn 1:26 Respondit eis Joannes, dicens: Ego baptizo in aqua: medius autem vestrum stetit, quem vos nescitis.
======= John 1:27 ============
Jn 1:27  It is He who comes after me, the thong of whose sandal I am not worthy to untie."
Jn 1:27 Ipse est qui post me venturus est, qui ante me factus est: cujus ego non sum dignus ut solvam ejus corrigiam calceamenti.
======= John 1:28 ============
Jn 1:28  These things took place in Bethany beyond the Jordan, where John was baptizing. 
Jn 1:28 Hæc in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.~
======= John 1:29 ============
Jn 1:29  The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world! 
Jn 1:29 Altera die vidit Joannes Jesum venientem ad se, et ait: Ecce agnus Dei, ecce qui tollit peccatum mundi.
======= John 1:30 ============
Jn 1:30  This is He on behalf of whom I said, 'After me comes a Man who has a higher rank than I, for He existed before me.'
Jn 1:30 Hic est de quo dixi: Post me venit vir qui ante me factus est: quia prior me erat:
======= John 1:31 ============
Jn 1:31  I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water."
Jn 1:31 et ego nesciebam eum, sed ut manifestetur in Israël, propterea veni ego in aqua baptizans.
======= John 1:32 ============
Jn 1:32  John testified saying, "I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. 
Jn 1:32 Et testimonium perhibuit Joannes, dicens: Quia vidi Spiritum descendentem quasi columbam de cælo, et mansit super eum.
======= John 1:33 ============
Jn 1:33  I did not recognize Him, but He who sent me to baptize in water said to me, 'He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.'
Jn 1:33 Et ego nesciebam eum: sed qui misit me baptizare in aqua, ille mihi dixit: Super quem videris Spiritum descendentem, et manentem super eum, hic est qui baptizat in Spiritu Sancto.
======= John 1:34 ============
Jn 1:34  I myself have seen, and have testified that this is the Son of God." 
Jn 1:34 Et ego vidi: et testimonium perhibui quia hic est Filius Dei.~
======= John 1:35 ============
Jn 1:35  Again the next day John was standing with two of his disciples, 
Jn 1:35 Altera die iterum stabat Joannes, et ex discipulis ejus duo.
======= John 1:36 ============
Jn 1:36 and he looked at Jesus as He walked, and said, "Behold, the Lamb of God!"
Jn 1:36 Et respiciens Jesum ambulantem, dicit: Ecce agnus Dei.
======= John 1:37 ============
Jn 1:37  The two disciples heard him speak, and they followed Jesus. 
Jn 1:37 Et audierunt eum duo discipuli loquentem, et secuti sunt Jesum.
======= John 1:38 ============
Jn 1:38  And Jesus turned and saw them following, and said to them, "What do you seek?" They said to Him, "Rabbi (which translated means Teacher), where are You staying?"
Jn 1:38 Conversus autem Jesus, et videns eos sequentes se, dicit eis: Quid quæritis? Qui dixerunt ei: Rabbi (quod dicitur interpretatum Magister), ubi habitas?
======= John 1:39 ============
Jn 1:39  He said to them, "Come, and you will see." So they came and saw where He was staying; and they stayed with Him that day, for it was about the tenth hour. 
Jn 1:39 Dicit eis: Venite et videte. Venerunt, et viderunt ubi maneret, et apud eum manserunt die illo: hora autem erat quasi decima.
======= John 1:40 ============
Jn 1:40  One of the two who heard John speak and followed Him, was Andrew, Simon Peter's brother. 
Jn 1:40 Erat autem Andreas, frater Simonis Petri, unus ex duobus qui audierant a Joanne, et secuti fuerant eum.
======= John 1:41 ============
Jn 1:41  He found first his own brother Simon and said to him, "We have found the Messiah" (which translated means Christ). 
Jn 1:41 Invenit hic primum fratrem suum Simonem, et dicit ei: Invenimus Messiam (quod est interpretatum Christus).
======= John 1:42 ============
Jn 1:42  He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas" (which is translated Peter). 
Jn 1:42 Et adduxit eum ad Jesum. Intuitus autem eum Jesus, dixit: Tu es Simon, filius Jona; tu vocaberis Cephas, quod interpretatur Petrus.
======= John 1:43 ============
Jn 1:43  The next day He purposed to go into Galilee, and He found Philip. And Jesus said to him, "Follow Me."
Jn 1:43 In crastinam voluit exire in Galilæam, et invenit Philippum. Et dicit ei Jesus: Sequere me.
======= John 1:44 ============
Jn 1:44  Now Philip was from Bethsaida, of the city of Andrew and Peter. 
Jn 1:44 Erat autem Philippus a Bethsaida, civitate Andreæ et Petri.
======= John 1:45 ============
Jn 1:45  Philip found Nathanael and said to him, "We have found Him of whom Moses in the Law and also the Prophets wrote "Jesus of Nazareth, the son of Joseph."
Jn 1:45 Invenit Philippus Nathanaël, et dicit ei: Quem scripsit Moyses in lege, et prophetæ, invenimus Jesum filium Joseph a Nazareth.
======= John 1:46 ============
Jn 1:46  Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
Jn 1:46 Et dixit ei Nathanaël: A Nazareth potest aliquid boni esse? Dicit ei Philippus: Veni et vide.
======= John 1:47 ============
Jn 1:47  Jesus saw Nathanael coming to Him, and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"
Jn 1:47 Vidit Jesus Nathanaël venientem ad se, et dicit de eo: Ecce vere Israëlita, in quo dolus non est.
======= John 1:48 ============
Jn 1:48  Nathanael said to Him, "How do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you."
Jn 1:48 Dicit ei Nathanaël: Unde me nosti? Respondit Jesus, et dixit ei: Priusquam te Philippus vocavit, cum esses sub ficu, vidi te.
======= John 1:49 ============
Jn 1:49  Nathanael answered Him, "Rabbi, You are the Son of God; You are the King of Israel."
Jn 1:49 Respondit ei Nathanaël, et ait: Rabbi, tu es Filius Dei, tu es rex Israël.
======= John 1:50 ============
Jn 1:50  Jesus answered and said to him, "Because I said to you that I saw you under the fig tree, do you believe? You will see greater things than these."
Jn 1:50 Respondit Jesus, et dixit ei: Quia dixi tibi: Vidi te sub ficu, credis; majus his videbis.
======= John 1:51 ============
Jn 1:51  And He said to him, "Truly, truly, I say to you, you will see the heavens opened and the angels of God ascending and descending on the Son of Man." 
Jn 1:51 Et dicit ei: Amen, amen dico vobis, videbitis cælum apertum, et angelos Dei ascendentes, et descendentes supra Filium hominis.
======= John 2:1 ============
Jn 2:1  On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there; 
Jn 2:1 Et die tertia nuptiæ factæ sunt in Cana Galilææ, et erat mater Jesu ibi.
======= John 2:2 ============
Jn 2:2 and both Jesus and His disciples were invited to the wedding. 
Jn 2:2 Vocatus est autem et Jesus, et discipuli ejus, ad nuptias.
======= John 2:3 ============
Jn 2:3  When the wine ran out, the mother of Jesus said to Him, "They have no wine."
Jn 2:3 Et deficiente vino, dicit mater Jesu ad eum: Vinum non habent.
======= John 2:4 ============
Jn 2:4  And Jesus said to her, "Woman, what does that have to do with us? My hour has not yet come."
Jn 2:4 Et dicit ei Jesus: Quid mihi et tibi est, mulier? nondum venit hora mea.
======= John 2:5 ============
Jn 2:5  His mother said to the servants, "Whatever He says to you, do it."
Jn 2:5 Dicit mater ejus ministris: Quodcumque dixerit vobis, facite.
======= John 2:6 ============
Jn 2:6  Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. 
Jn 2:6 Erant autem ibi lapideæ hydriæ sex positæ secundum purificationem Judæorum, capientes singulæ metretas binas vel ternas.
======= John 2:7 ============
Jn 2:7  Jesus said to them, "Fill the waterpots with water." So they filled them up to the brim. 
Jn 2:7 Dicit eis Jesus: Implete hydrias aqua. Et impleverunt eas usque ad summum.
======= John 2:8 ============
Jn 2:8  And He said to them, "Draw some out now and take it to the headwaiter." So they took it to him. 
Jn 2:8 Et dicit eis Jesus: Haurite nunc, et ferte architriclino. Et tulerunt.
======= John 2:9 ============
Jn 2:9  When the headwaiter tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the headwaiter called the bridegroom, 
Jn 2:9 Ut autem gustavit architriclinus aquam vinum factam, et non sciebat unde esset, ministri autem sciebant, qui hauserant aquam: vocat sponsum architriclinus,
======= John 2:10 ============
Jn 2:10 and said to him, "Every man serves the good wine first, and when the people have drunk freely, then he serves the poorer wine; but you have kept the good wine until now."
Jn 2:10 et dicit ei: Omnis homo primum bonum vinum ponit et cum inebriati fuerint, tunc id, quod deterius est. Tu autem servasti bonum vinum usque adhuc.
======= John 2:11 ============
Jn 2:11  This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. 
Jn 2:11 Hoc fecit initium signorum Jesus in Cana Galilææ; et manifestavit gloriam suam, et crediderunt in eum discipuli ejus.
======= John 2:12 ============
Jn 2:12  After this He went down to Capernaum, He and His mother and His brothers and His disciples; and they stayed there a few days. 
Jn 2:12 Post hoc descendit Capharnaum ipse, et mater ejus, et fratres ejus, et discipuli ejus: et ibi manserunt non multis diebus.~
======= John 2:13 ============
Jn 2:13  The Passover of the Jews was near, and Jesus went up to Jerusalem. 
Jn 2:13 Et prope erat Pascha Judæorum, et ascendit Jesus Jerosolymam:
======= John 2:14 ============
Jn 2:14  And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. 
Jn 2:14 et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes.
======= John 2:15 ============
Jn 2:15  And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; 
Jn 2:15 Et cum fecisset quasi flagellum de funiculis, omnes ejecit de templo, oves quoque, et boves, et numulariorum effudit æs, et mensas subvertit.
======= John 2:16 ============
Jn 2:16 and to those who were selling the doves He said, "Take these things away; stop making My Father's house a place of business."
Jn 2:16 Et his qui columbas vendebant, dixit: Auferte ista hinc, et nolite facere domum patris mei, domum negotiationis.
======= John 2:17 ============
Jn 2:17  His disciples remembered that it was written, "ZEAL FOR YOUR HOUSE WILL CONSUME ME."
Jn 2:17 Recordati sunt vero discipuli ejus quia scriptum est: Zelus domus tuæ comedit me.
======= John 2:18 ============
Jn 2:18  The Jews then said to Him, "What sign do You show us as your authority for doing these things?"
Jn 2:18 Responderunt ergo Judæi, et dixerunt ei: Quod signum ostendis nobis, quia hæc facis?
======= John 2:19 ============
Jn 2:19  Jesus answered them, "Destroy this temple, and in three days I will raise it up."
Jn 2:19 Respondit Jesus, et dixit eis: Solvite templum hoc, et in tribus diebus excitabo illud.
======= John 2:20 ============
Jn 2:20  The Jews then said, "It took forty-six years to build this temple, and will You raise it up in three days?"
Jn 2:20 Dixerunt ergo Judæi: Quadraginta et sex annis ædificatum est templum hoc, et tu in tribus diebus excitabis illud?
======= John 2:21 ============
Jn 2:21  But He was speaking of the temple of His body. 
Jn 2:21 Ille autem dicebat de templo corporis sui.
======= John 2:22 ============
Jn 2:22  So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken. 
Jn 2:22 Cum ergo resurrexisset a mortuis, recordati sunt discipuli ejus, quia hoc dicebat, et crediderunt scripturæ et sermoni quem dixit Jesus.
======= John 2:23 ============
Jn 2:23  Now when He was in Jerusalem at the Passover, during the feast, many believed in His name, observing His signs which He was doing. 
Jn 2:23 Cum autem esset Jerosolymis in Pascha in die festo, multi crediderunt in nomine ejus, videntes signa ejus, quæ faciebat.
======= John 2:24 ============
Jn 2:24  But Jesus, on His part, was not entrusting Himself to them, for He knew all men, 
Jn 2:24 Ipse autem Jesus non credebat semetipsum eis, eo quod ipse nosset omnes,
======= John 2:25 ============
Jn 2:25 and because He did not need anyone to testify concerning man, for He Himself knew what was in man. 
Jn 2:25 et quia opus ei non erat ut quis testimonium perhiberet de homine: ipse enim sciebat quid esset in homine.
======= John 3:1 ============
Jn 3:1  Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 
Jn 3:1 Erat autem homo ex pharisæis, Nicodemus nomine, princeps Judæorum.
======= John 3:2 ============
Jn 3:2 this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him."
Jn 3:2 Hic venit ad Jesum nocte, et dixit ei: Rabbi, scimus quia a Deo venisti magister, nemo enim potest hæc signa facere, quæ tu facis, nisi fuerit Deus cum eo.
======= John 3:3 ============
Jn 3:3  Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."
Jn 3:3 Respondit Jesus, et dixit ei: Amen, amen dico tibi, nisi quis renatus fuerit denuo, non potest videre regnum Dei.
======= John 3:4 ============
Jn 3:4  Nicodemus said to Him, "How can a man be born when he is old? He cannot enter a second time into his mother's womb and be born, can he?"
Jn 3:4 Dicit ad eum Nicodemus: Quomodo potest homo nasci, cum sit senex? numquid potest in ventrem matris suæ iterato introire et renasci?
======= John 3:5 ============
Jn 3:5  Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. 
Jn 3:5 Respondit Jesus: Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei.
======= John 3:6 ============
Jn 3:6  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 
Jn 3:6 Quod natum est ex carne, caro est: et quod natum est ex spiritu, spiritus est.
======= John 3:7 ============
Jn 3:7  Do not be amazed that I said to you, 'You must be born again.'
Jn 3:7 Non mireris quia dixi tibi: oportet vos nasci denuo.
======= John 3:8 ============
Jn 3:8  The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit."
Jn 3:8 Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat: sic est omnis qui natus est ex spiritu.
======= John 3:9 ============
Jn 3:9  Nicodemus said to Him, "How can these things be?"
Jn 3:9 Respondit Nicodemus, et dixit ei: Quomodo possunt hæc fieri?
======= John 3:10 ============
Jn 3:10  Jesus answered and said to him, "Are you the teacher of Israel and do not understand these things? 
Jn 3:10 Respondit Jesus, et dixit ei: Tu es magister in Israël, et hæc ignoras?
======= John 3:11 ============
Jn 3:11  Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony. 
Jn 3:11 amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis.
======= John 3:12 ============
Jn 3:12  If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things? 
Jn 3:12 Si terrena dixi vobis, et non creditis: quomodo, si dixero vobis cælestia, credetis?
======= John 3:13 ============
Jn 3:13  No one has ascended into heaven, but He who descended from heaven: the Son of Man. 
Jn 3:13 Et nemo ascendit in cælum, nisi qui descendit de cælo, Filius hominis, qui est in cælo.
======= John 3:14 ============
Jn 3:14  As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 
Jn 3:14 Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis:
======= John 3:15 ============
Jn 3:15 so that whoever believes will in Him have eternal life. 
Jn 3:15 ut omnis qui credit in ipsum, non pereat, sed habeat vitam æternam.
======= John 3:16 ============
Jn 3:16 "For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 
Jn 3:16 Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret: ut omnis qui credit in eum, non pereat, sed habeat vitam æternam.
======= John 3:17 ============
Jn 3:17  For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 
Jn 3:17 Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum.
======= John 3:18 ============
Jn 3:18  He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. 
Jn 3:18 Qui credit in eum, non judicatur; qui autem non credit, jam judicatus est: quia non credit in nomine unigeniti Filii Dei.
======= John 3:19 ============
Jn 3:19  This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. 
Jn 3:19 Hoc est autem judicium: quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem: erant enim eorum mala opera.
======= John 3:20 ============
Jn 3:20  For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. 
Jn 3:20 Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus:
======= John 3:21 ============
Jn 3:21  But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God." 
Jn 3:21 qui autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta.~
======= John 3:22 ============
Jn 3:22  After these things Jesus and His disciples came into the land of Judea, and there He was spending time with them and baptizing. 
Jn 3:22 Post hæc venit Jesus et discipuli ejus in terram Judæam: et illic demorabatur cum eis, et baptizabat.
======= John 3:23 ============
Jn 3:23  John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized"
Jn 3:23 Erat autem et Joannes baptizans, in Ænnon, juxta Salim: quia aquæ multæ erant illic, et veniebant et baptizabantur.
======= John 3:24 ============
Jn 3:24 for John had not yet been thrown into prison. 
Jn 3:24 Nondum enim missus fuerat Joannes in carcerem.
======= John 3:25 ============
Jn 3:25  Therefore there arose a discussion on the part of John's disciples with a Jew about purification. 
Jn 3:25 Facta est autem quæstio ex discipulis Joannis cum Judæis de purificatione.
======= John 3:26 ============
Jn 3:26  And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him."
Jn 3:26 Et venerunt ad Joannem, et dixerunt ei: Rabbi, qui erat tecum trans Jordanem, cui tu testimonium perhibuisti, ecce hic baptizat, et omnes veniunt ad eum.
======= John 3:27 ============
Jn 3:27  John answered and said, "A man can receive nothing unless it has been given him from heaven. 
Jn 3:27 Respondit Joannes, et dixit: Non potest homo accipere quidquam, nisi fuerit ei datum de cælo.
======= John 3:28 ============
Jn 3:28  You yourselves are my witnesses that I said, 'I am not the Christ,' but, 'I have been sent ahead of Him.'
Jn 3:28 Ipsi vos mihi testimonium perhibetis, quod dixerim: Non sum ego Christus: sed quia missus sum ante illum.
======= John 3:29 ============
Jn 3:29  He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full. 
Jn 3:29 Qui habet sponsam, sponsus est: amicus autem sponsi, qui stat, et audit eum, gaudio gaudet propter vocem sponsi. Hoc ergo gaudium meum impletum est.
======= John 3:30 ============
Jn 3:30  He must increase, but I must decrease. 
Jn 3:30 Illum oportet crescere, me autem minui.
======= John 3:31 ============
Jn 3:31 "He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth. He who comes from heaven is above all. 
Jn 3:31 Qui desursum venit, super omnes est. Qui est de terra, de terra est, et de terra loquitur. Qui de cælo venit, super omnes est.
======= John 3:32 ============
Jn 3:32  What He has seen and heard, of that He testifies; and no one receives His testimony. 
Jn 3:32 Et quod vidit, et audivit, hoc testatur: et testimonium ejus nemo accipit.
======= John 3:33 ============
Jn 3:33  He who has received His testimony has set his seal to this, that God is true. 
Jn 3:33 Qui accepit ejus testimonium signavit, quia Deus verax est.
======= John 3:34 ============
Jn 3:34  For He whom God has sent speaks the words of God; for He gives the Spirit without measure. 
Jn 3:34 Quem enim misit Deus, verba Dei loquitur: non enim ad mensuram dat Deus spiritum.
======= John 3:35 ============
Jn 3:35  The Father loves the Son and has given all things into His hand. 
Jn 3:35 Pater diligit Filium et omnia dedit in manu ejus.
======= John 3:36 ============
Jn 3:36  He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him." 
Jn 3:36 Qui credit in Filium, habet vitam æternam; qui autem incredulus est Filio, non videbit vitam, sed ira Dei manet super eum.
======= John 4:1 ============
Jn 4:1  Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
Jn 4:1 Ut ergo cognovit Jesus quia audierunt pharisæi quod Jesus plures discipulos facit, et baptizat, quam Joannes
======= John 4:2 ============
Jn 4:2 (although Jesus Himself was not baptizing, but His disciples were), 
Jn 4:2 (quamquam Jesus non baptizaret, sed discipuli ejus),
======= John 4:3 ============
Jn 4:3  He left Judea and went away again into Galilee. 
Jn 4:3 reliquit Judæam, et abiit iterum in Galilæam.
======= John 4:4 ============
Jn 4:4  And He had to pass through Samaria. 
Jn 4:4 Oportebat autem eum transire per Samariam.~
======= John 4:5 ============
Jn 4:5  So He came to a city of Samaria called Sychar, near the parcel of ground that Jacob gave to his son Joseph; 
Jn 4:5 Venit ergo in civitatem Samariæ, quæ dicitur Sichar, juxta prædium quod dedit Jacob Joseph filio suo.
======= John 4:6 ============
Jn 4:6 and Jacob's well was there. So Jesus, being wearied from His journey, was sitting thus by the well. It was about the sixth hour. 
Jn 4:6 Erat autem ibi fons Jacob. Jesus ergo fatigatus ex itinere, sedebat sic supra fontem. Hora erat quasi sexta.
======= John 4:7 ============
Jn 4:7  There came a woman of Samaria to draw water. Jesus said to her, "Give Me a drink."
Jn 4:7 Venit mulier de Samaria haurire aquam. Dicit ei Jesus: Da mihi bibere.
======= John 4:8 ============
Jn 4:8  For His disciples had gone away into the city to buy food. 
Jn 4:8 (Discipuli enim ejus abierant in civitatem ut cibos emerent.)
======= John 4:9 ============
Jn 4:9  Therefore the Samaritan woman said to Him, "How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?" (For Jews have no dealings with Samaritans. )
Jn 4:9 Dicit ergo ei mulier illa Samaritana: Quomodo tu, Judæus cum sis, bibere a me poscis, quæ sum mulier Samaritana? non enim coutuntur Judæi Samaritanis.
======= John 4:10 ============
Jn 4:10  Jesus answered and said to her, "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water."
Jn 4:10 Respondit Jesus, et dixit ei: Si scires donum Dei, et quis est qui dicit tibi: Da mihi bibere, tu forsitan petisses ab eo, et dedisset tibi aquam vivam.
======= John 4:11 ============
Jn 4:11  She said to Him, "Sir, You have nothing to draw with and the well is deep; where then do You get that living water? 
Jn 4:11 Dicit ei mulier: Domine, neque in quo haurias habes, et puteus altus est: unde ergo habes aquam vivam?
======= John 4:12 ============
Jn 4:12  You are not greater than our father Jacob, are You, who gave us the well, and drank of it himself and his sons and his cattle?"
Jn 4:12 Numquid tu major es patre nostro Jacob, qui dedit nobis puteum, et ipse ex eo bibit, et filii ejus, et pecora ejus?
======= John 4:13 ============
Jn 4:13  Jesus answered and said to her, "Everyone who drinks of this water will thirst again; 
Jn 4:13 Respondit Jesus, et dixit ei: Omnis qui bibit ex aqua hac, sitiet iterum; qui autem biberit ex aqua quam ego dabo ei, non sitiet in æternum:
======= John 4:14 ============
Jn 4:14 but whoever drinks of the water that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life."
Jn 4:14 sed aqua quam ego dabo ei, fiet in eo fons aquæ salientis in vitam æternam.
======= John 4:15 ============
Jn 4:15  The woman said to Him, "Sir, give me this water, so I will not be thirsty nor come all the way here to draw."
Jn 4:15 Dicit ad eum mulier: Domine, da mihi hanc aquam, ut non sitiam, neque veniam huc haurire.
======= John 4:16 ============
Jn 4:16  He said to her, "Go, call your husband and come here."
Jn 4:16 Dicit ei Jesus: Vade, voca virum tuum, et veni huc.
======= John 4:17 ============
Jn 4:17  The woman answered and said, "I have no husband." Jesus said to her, "You have correctly said, 'I have no husband'; 
Jn 4:17 Respondit mulier, et dixit: Non habeo virum. Dicit ei Jesus: Bene dixisti, quia non habeo virum;
======= John 4:18 ============
Jn 4:18 for you have had five husbands, and the one whom you now have is not your husband; this you have said truly."
Jn 4:18 quinque enim viros habuisti, et nunc, quem habes, non est tuus vir: hoc vere dixisti.
======= John 4:19 ============
Jn 4:19  The woman said to Him, "Sir, I perceive that You are a prophet. 
Jn 4:19 Dicit ei mulier: Domine, video quia propheta es tu.
======= John 4:20 ============
Jn 4:20  Our fathers worshiped in this mountain, and you people say that in Jerusalem is the place where men ought to worship."
Jn 4:20 Patres nostri in monte hoc adoraverunt, et vos dicitis, quia Jerosolymis est locus ubi adorare oportet.
======= John 4:21 ============
Jn 4:21  Jesus said to her, "Woman, believe Me, an hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. 
Jn 4:21 Dicit ei Jesus: Mulier, crede mihi, quia venit hora, quando neque in monte hoc, neque in Jerosolymis adorabitis Patrem.
======= John 4:22 ============
Jn 4:22  You worship what you do not know; we worship what we know, for salvation is from the Jews. 
Jn 4:22 Vos adoratis quod nescitis: nos adoramus quod scimus, quia salus ex Judæis est.
======= John 4:23 ============
Jn 4:23  But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. 
Jn 4:23 Sed venit hora, et nunc est, quando veri adoratores adorabunt Patrem in spiritu et veritate. Nam et Pater tales quærit, qui adorent eum.
======= John 4:24 ============
Jn 4:24  God is spirit, and those who worship Him must worship in spirit and truth."
Jn 4:24 Spiritus est Deus: et eos qui adorant eum, in spiritu et veritate oportet adorare.
======= John 4:25 ============
Jn 4:25  The woman said to Him, "I know that Messiah is coming (He who is called Christ); when that One comes, He will declare all things to us."
Jn 4:25 Dicit ei mulier: Scio quia Messias venit (qui dicitur Christus): cum ergo venerit ille, nobis annuntiabit omnia.
======= John 4:26 ============
Jn 4:26  Jesus said to her, "I who speak to you am He."
Jn 4:26 Dicit ei Jesus: Ego sum, qui loquor te.
======= John 4:27 ============
Jn 4:27  At this point His disciples came, and they were amazed that He had been speaking with a woman, yet no one said, "What do You seek?" or, "Why do You speak with her?"
Jn 4:27 Et continuo venerunt discipuli ejus, et mirabantur quia cum muliere loquebatur. Nemo tamen dixit: Quid quæris? aut, Quid loqueris cum ea?
======= John 4:28 ============
Jn 4:28  So the woman left her waterpot, and went into the city and said to the men, 
Jn 4:28 Reliquit ergo hydriam suam mulier, et abiit in civitatem, et dicit illis hominibus:
======= John 4:29 ============
Jn 4:29 "Come, see a man who told me all the things that I have done; this is not the Christ, is it?"
Jn 4:29 Venite, et videte hominem qui dixit mihi omnia quæcumque feci: numquid ipse est Christus?
======= John 4:30 ============
Jn 4:30  They went out of the city, and were coming to Him. 
Jn 4:30 Exierunt ergo de civitate et veniebant ad eum.
======= John 4:31 ============
Jn 4:31  Meanwhile the disciples were urging Him, saying, "Rabbi, eat."
Jn 4:31 Interea rogabant eum discipuli, dicentes: Rabbi, manduca.
======= John 4:32 ============
Jn 4:32  But He said to them, "I have food to eat that you do not know about."
Jn 4:32 Ille autem dicit eis: Ego cibum habeo manducare, quem vos nescitis.
======= John 4:33 ============
Jn 4:33  So the disciples were saying to one another, "No one brought Him anything to eat, did he?"
Jn 4:33 Dicebant ergo discipuli ad invicem: Numquid aliquis attulit ei manducare?
======= John 4:34 ============
Jn 4:34  Jesus said to them, "My food is to do the will of Him who sent Me and to accomplish His work. 
Jn 4:34 Dicit eis Jesus: Meus cibus est ut faciam voluntatem ejus qui misit me, ut perficiam opus ejus.
======= John 4:35 ============
Jn 4:35  Do you not say, 'There are yet four months, and then comes the harvest'? Behold, I say to you, lift up your eyes and look on the fields, that they are white for harvest. 
Jn 4:35 Nonne vos dicitis quod adhuc quatuor menses sunt, et messis venit? Ecce dico vobis: levate oculos vestros, et videte regiones, quia albæ sunt jam ad messem.
======= John 4:36 ============
Jn 4:36  Already he who reaps is receiving wages and is gathering fruit for life eternal; so that he who sows and he who reaps may rejoice together. 
Jn 4:36 Et qui metit, mercedem accipit, et congregat fructum in vitam æternam: ut et qui seminat, simul gaudeat, et qui metit.
======= John 4:37 ============
Jn 4:37  For in this case the saying is true, 'One sows and another reaps.'
Jn 4:37 In hoc enim est verbum verum: quia alius est qui seminat, et alius est qui metit.
======= John 4:38 ============
Jn 4:38  I sent you to reap that for which you have not labored; others have labored and you have entered into their labor." 
Jn 4:38 Ego misi vos metere quod vos non laborastis: alii laboraverunt, et vos in labores eorum introistis.
======= John 4:39 ============
Jn 4:39  From that city many of the Samaritans believed in Him because of the word of the woman who testified, "He told me all the things that I have done."
Jn 4:39 Ex civitate autem illa multi crediderunt in eum Samaritanorum, propter verbum mulieris testimonium perhibentis: Quia dixit mihi omnia quæcumque feci.
======= John 4:40 ============
Jn 4:40  So when the Samaritans came to Jesus, they were asking Him to stay with them; and He stayed there two days. 
Jn 4:40 Cum venissent ergo ad illum Samaritani, rogaverunt eum ut ibi maneret. Et mansit ibi duos dies.
======= John 4:41 ============
Jn 4:41  Many more believed because of His word; 
Jn 4:41 Et multo plures crediderunt in eum propter sermonem ejus.
======= John 4:42 ============
Jn 4:42 and they were saying to the woman, "It is no longer because of what you said that we believe, for we have heard for ourselves and know that this One is indeed the Savior of the world."
Jn 4:42 Et mulieri dicebant: Quia jam non propter tuam loquelam credimus: ipsi enim audivimus, et scimus quia hic est vere Salvator mundi.~
======= John 4:43 ============
Jn 4:43  After the two days He went forth from there into Galilee. 
Jn 4:43 Post duos autem dies exiit inde, et abiit in Galilæam.
======= John 4:44 ============
Jn 4:44  For Jesus Himself testified that a prophet has no honor in his own country. 
Jn 4:44 Ipse enim Jesus testimonium perhibuit, quia propheta in sua patria honorem non habet.
======= John 4:45 ============
Jn 4:45  So when He came to Galilee, the Galileans received Him, having seen all the things that He did in Jerusalem at the feast; for they themselves also went to the feast. 
Jn 4:45 Cum ergo venisset in Galilæam, exceperunt eum Galilæi, cum omnia vidissent quæ fecerat Jerosolymis in die festo: et ipsi enim venerant ad diem festum.
======= John 4:46 ============
Jn 4:46  Therefore He came again to Cana of Galilee where He had made the water wine. And there was a royal official whose son was sick at Capernaum. 
Jn 4:46 Venit ergo iterum in Cana Galilææ, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum.
======= John 4:47 ============
Jn 4:47  When he heard that Jesus had come out of Judea into Galilee, he went to Him and was imploring Him to come down and heal his son; for he was at the point of death. 
Jn 4:47 Hic cum audisset quia Jesus adveniret a Judæa in Galilæam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus: incipiebat enim mori.
======= John 4:48 ============
Jn 4:48  So Jesus said to him, "Unless you people see signs and wonders, you simply will not believe."
Jn 4:48 Dixit ergo Jesus ad eum: Nisi signa et prodigia videritis, non creditis.
======= John 4:49 ============
Jn 4:49  The royal official said to Him, "Sir, come down before my child dies."
Jn 4:49 Dicit ad eum regulus: Domine, descende priusquam moriatur filius meus.
======= John 4:50 ============
Jn 4:50  Jesus said to him, "Go; your son lives." The man believed the word that Jesus spoke to him and started off. 
Jn 4:50 Dicit ei Jesus: Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat.
======= John 4:51 ============
Jn 4:51  As he was now going down, his slaves met him, saying that his son was living. 
Jn 4:51 Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret.
======= John 4:52 ============
Jn 4:52  So he inquired of them the hour when he began to get better. Then they said to him, "Yesterday at the seventh hour the fever left him."
Jn 4:52 Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei: Quia heri hora septima reliquit eum febris.
======= John 4:53 ============
Jn 4:53  So the father knew that it was at that hour in which Jesus said to him, "Your son lives"; and he himself believed and his whole household. 
Jn 4:53 Cognovit ergo pater, quia illa hora erat in qua dixit ei Jesus: Filius tuus vivit; et credidit ipse et domus ejus tota.
======= John 4:54 ============
Jn 4:54  This is again a second sign that Jesus performed when He had come out of Judea into Galilee. 
Jn 4:54 Hoc iterum secundum signum fecit Jesus, cum venisset a Judæa in Galilæam.
======= John 5:1 ============
Jn 5:1  After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 
Jn 5:1 Post hæc erat dies festus Judæorum, et ascendit Jesus Jerosolymam.
======= John 5:2 ============
Jn 5:2  Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes. 
Jn 5:2 Est autem Jerosolymis probatica piscina, quæ cognominatur hebraice Bethsaida, quinque porticus habens.
======= John 5:3 ============
Jn 5:3  In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters; 
Jn 5:3 In his jacebat multitudo magna languentium, cæcorum, claudorum, aridorum, exspectantium aquæ motum.
======= John 5:4 ============
Jn 5:4 for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted. ]
Jn 5:4 Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquæ, sanus fiebat a quacumque detinebatur infirmitate.
======= John 5:5 ============
Jn 5:5  A man was there who had been ill for thirty-eight years. 
Jn 5:5 Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua.
======= John 5:6 ============
Jn 5:6  When Jesus saw him lying there, and knew that he had already been a long time in that condition, He said to him, "Do you wish to get well?"
Jn 5:6 Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei: Vis sanus fieri?
======= John 5:7 ============
Jn 5:7  The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me."
Jn 5:7 Respondit ei languidus: Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam: dum venio enim ego, alius ante me descendit.
======= John 5:8 ============
Jn 5:8  Jesus said to him, "Get up, pick up your pallet and walk."
Jn 5:8 Dicit ei Jesus: Surge, tolle grabatum tuum et ambula.
======= John 5:9 ============
Jn 5:9  Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day. 
Jn 5:9 Et statim sanus factus est homo ille: et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo.~
======= John 5:10 ============
Jn 5:10  So the Jews were saying to the man who was cured, "It is the Sabbath, and it is not permissible for you to carry your pallet."
Jn 5:10 Dicebant ergo Judæi illi qui sanatus fuerat: Sabbatum est, non licet tibi tollere grabatum tuum.
======= John 5:11 ============
Jn 5:11  But he answered them, "He who made me well was the one who said to me, 'Pick up your pallet and walk.'"
Jn 5:11 Respondit eis: Qui me sanum fecit, ille mihi dixit: Tolle grabatum tuum et ambula.
======= John 5:12 ============
Jn 5:12  They asked him, "Who is the man who said to you, 'Pick up your pallet and walk'?"
Jn 5:12 Interrogaverunt ergo eum: Quis est ille homo qui dixit tibi: Tolle grabatum tuum et ambula?
======= John 5:13 ============
Jn 5:13  But the man who was healed did not know who it was, for Jesus had slipped away while there was a crowd in that place. 
Jn 5:13 Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco.
======= John 5:14 ============
Jn 5:14  Afterward Jesus found him in the temple and said to him, "Behold, you have become well; do not sin anymore, so that nothing worse happens to you."
Jn 5:14 Postea invenit eum Jesus in templo, et dixit illi: Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat.
======= John 5:15 ============
Jn 5:15  The man went away, and told the Jews that it was Jesus who had made him well. 
Jn 5:15 Abiit ille homo, et nuntiavit Judæis quia Jesus esset, qui fecit eum sanum.
======= John 5:16 ============
Jn 5:16  For this reason the Jews were persecuting Jesus, because He was doing these things on the Sabbath. 
Jn 5:16 Propterea persequebantur Judæi Jesum, quia hæc faciebat in sabbato.
======= John 5:17 ============
Jn 5:17  But He answered them, "My Father is working until now, and I Myself am working." 
Jn 5:17 Jesus autem respondit eis: Pater meus usque modo operatur, et ego operor.
======= John 5:18 ============
Jn 5:18  For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God. 
Jn 5:18 Propterea ergo magis quærebant eum Judæi interficere: quia non solum solvebat sabbatum, sed et patrem suum dicebat Deum, æqualem se faciens Deo.~ Respondit itaque Jesus, et dixit eis:
======= John 5:19 ============
Jn 5:19  Therefore Jesus answered and was saying to them," Truly, truly, I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner. 
Jn 5:19 Amen, amen dico vobis: non potest Filius a se facere quidquam, nisi quod viderit Patrem facientem: quæcumque enim ille fecerit, hæc et Filius similiter facit.
======= John 5:20 ============
Jn 5:20  For the Father loves the Son, and shows Him all things that He Himself is doing; and the Father will show Him greater works than these, so that you will marvel. 
Jn 5:20 Pater enim diligit Filium, et omnia demonstrat ei quæ ipse facit: et majora his demonstrabit ei opera, ut vos miremini.
======= John 5:21 ============
Jn 5:21  For just as the Father raises the dead and gives them life, even so the Son also gives life to whom He wishes. 
Jn 5:21 Sicut enim Pater suscitat mortuos, et vivificat, sic et Filius, quos vult, vivificat.
======= John 5:22 ============
Jn 5:22  For not even the Father judges anyone, but He has given all judgment to the Son, 
Jn 5:22 Neque enim Pater judicat quemquam: sed omne judicium dedit Filio,
======= John 5:23 ============
Jn 5:23 so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. 
Jn 5:23 ut omnes honorificent Filium, sicut honorificant Patrem; qui non honorificat Filium, non honorificat Patrem, qui misit illum.
======= John 5:24 ============
Jn 5:24 "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. 
Jn 5:24 Amen, amen dico vobis, quia qui verbum meum audit, et credit ei qui misit me, habet vitam æternam, et in judicium non venit, sed transiit a morte in vitam.
======= John 5:25 ============
Jn 5:25  Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live. 
Jn 5:25 Amen, amen dico vobis, quia venit hora, et nunc est, quando mortui audient vocem Filii Dei: et qui audierint, vivent.
======= John 5:26 ============
Jn 5:26  For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself; 
Jn 5:26 Sicut enim Pater habet vitam in semetipso, sic dedit et Filio habere vitam in semetipso:
======= John 5:27 ============
Jn 5:27 and He gave Him authority to execute judgment, because He is the Son of Man. 
Jn 5:27 et potestatem dedit ei judicium facere, quia Filius hominis est.
======= John 5:28 ============
Jn 5:28  Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, 
Jn 5:28 Nolite mirari hoc, quia venit hora in qua omnes qui in monumentis sunt audient vocem Filii Dei:
======= John 5:29 ============
Jn 5:29 and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment. 
Jn 5:29 et procedent qui bona fecerunt, in resurrectionem vitæ; qui vero mala egerunt, in resurrectionem judicii.
======= John 5:30 ============
Jn 5:30 "I can do nothing on My own initiative. As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of Him who sent Me. 
Jn 5:30 Non possum ego a meipso facere quidquam. Sicut audio, judico: et judicium meum justum est, quia non quæro voluntatem meam, sed voluntatem ejus qui misit me.~
======= John 5:31 ============
Jn 5:31 "If I alone testify about Myself, My testimony is not true. 
Jn 5:31 Si ego testimonium perhibeo de meipso, testimonium meum non est verum.
======= John 5:32 ============
Jn 5:32  There is another who testifies of Me, and I know that the testimony which He gives about Me is true. 
Jn 5:32 Alius est qui testimonium perhibet de me: et scio quia verum est testimonium, quod perhibet de me.
======= John 5:33 ============
Jn 5:33  You have sent to John, and he has testified to the truth. 
Jn 5:33 Vos misistis ad Joannem, et testimonium perhibuit veritati.
======= John 5:34 ============
Jn 5:34  But the testimony which I receive is not from man, but I say these things so that you may be saved. 
Jn 5:34 Ego autem non ab homine testimonium accipio: sed hæc dico ut vos salvi sitis.
======= John 5:35 ============
Jn 5:35  He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light. 
Jn 5:35 Ille erat lucerna ardens et lucens: vos autem voluistis ad horam exsultare in luce ejus.
======= John 5:36 ============
Jn 5:36  But the testimony which I have is greater than the testimony of John; for the works which the Father has given Me to accomplish--the very works that I do--testify about Me, that the Father has sent Me.
Jn 5:36 Ego autem habeo testimonium majus Joanne. Opera enim quæ dedit mihi Pater ut perficiam ea: ipsa opera, quæ ego facio, testimonium perhibent de me, quia Pater misit me:
======= John 5:37 ============
Jn 5:37  And the Father who sent Me, He has testified of Me. You have neither heard His voice at any time nor seen His form. 
Jn 5:37 et qui misit me Pater, ipse testimonium perhibuit de me: neque vocem ejus umquam audistis, neque speciem ejus vidistis:
======= John 5:38 ============
Jn 5:38  You do not have His word abiding in you, for you do not believe Him whom He sent. 
Jn 5:38 et verbum ejus non habetis in vobis manens: quia quem misit ille, huic vos non creditis.
======= John 5:39 ============
Jn 5:39  You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; 
Jn 5:39 Scrutamini Scripturas, quia vos putatis in ipsis vitam æternam habere: et illæ sunt quæ testimonium perhibent de me:
======= John 5:40 ============
Jn 5:40 and you are unwilling to come to Me so that you may have life. 
Jn 5:40 et non vultis venire ad me ut vitam habeatis.
======= John 5:41 ============
Jn 5:41  I do not receive glory from men; 
Jn 5:41 Claritatem ab hominibus non accipio.
======= John 5:42 ============
Jn 5:42 but I know you, that you do not have the love of God in yourselves. 
Jn 5:42 Sed cognovi vos, quia dilectionem Dei non habetis in vobis.
======= John 5:43 ============
Jn 5:43  I have come in My Father's name, and you do not receive Me; if another comes in his own name, you will receive him. 
Jn 5:43 Ego veni in nomine Patris mei, et non accipitis me; si alius venerit in nomine suo, illum accipietis.
======= John 5:44 ============
Jn 5:44  How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God? 
Jn 5:44 Quomodo vos potestis credere, qui gloriam ab invicem accipitis, et gloriam quæ a solo Deo est, non quæritis?
======= John 5:45 ============
Jn 5:45  Do not think that I will accuse you before the Father; the one who accuses you is Moses, in whom you have set your hope. 
Jn 5:45 Nolite putare quia ego accusaturus sim vos apud Patrem: est qui accusat vos Moyses, in quo vos speratis.
======= John 5:46 ============
Jn 5:46  For if you believed Moses, you would believe Me, for he wrote about Me. 
Jn 5:46 Si enim crederetis Moysi, crederetis forsitan et mihi: de me enim ille scripsit.
======= John 5:47 ============
Jn 5:47  But if you do not believe his writings, how will you believe My words?" 
Jn 5:47 Si autem illius litteris non creditis, quomodo verbis meis credetis?
======= John 6:1 ============
Jn 6:1  After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias). 
Jn 6:1 Post hæc abiit Jesus trans mare Galilææ, quod est Tiberiadis:
======= John 6:2 ============
Jn 6:2  A large crowd followed Him, because they saw the signs which He was performing on those who were sick. 
Jn 6:2 et sequebatur eum multitudo magna, quia videbant signa quæ faciebat super his qui infirmabantur.
======= John 6:3 ============
Jn 6:3  Then Jesus went up on the mountain, and there He sat down with His disciples. 
Jn 6:3 Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis.
======= John 6:4 ============
Jn 6:4  Now the Passover, the feast of the Jews, was near. 
Jn 6:4 Erat autem proximum Pascha dies festus Judæorum.
======= John 6:5 ============
Jn 6:5  Therefore Jesus, lifting up His eyes and seeing that a large crowd was coming to Him, said to Philip, "Where are we to buy bread, so that these may eat?"
Jn 6:5 Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum: Unde ememus panes, ut manducent hi?
======= John 6:6 ============
Jn 6:6  This He was saying to test him, for He Himself knew what He was intending to do. 
Jn 6:6 Hoc autem dicebat tentans eum: ipse enim sciebat quid esset facturus.
======= John 6:7 ============
Jn 6:7  Philip answered Him, "Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little."
Jn 6:7 Respondit ei Philippus: Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat.
======= John 6:8 ============
Jn 6:8  One of His disciples, Andrew, Simon Peter's brother, said to Him, 
Jn 6:8 Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri:
======= John 6:9 ============
Jn 6:9 "There is a lad here who has five barley loaves and two fish, but what are these for so many people?"
Jn 6:9 Est puer unus hic qui habet quinque panes hordeaceos et duos pisces: sed hæc quid sunt inter tantos?
======= John 6:10 ============
Jn 6:10  Jesus said, "Have the people sit down." Now there was much grass in the place. So the men sat down, in number about five thousand. 
Jn 6:10 Dixit ergo Jesus: Facite homines discumbere. Erat autem fœnum multum in loco. Discumberunt ergo viri, numero quasi quinque millia.
======= John 6:11 ============
Jn 6:11  Jesus then took the loaves, and having given thanks, He distributed to those who were seated; likewise also of the fish as much as they wanted. 
Jn 6:11 Accepit ergo Jesus panes: et cum gratias egisset, distribuit discumbentibus: similiter et ex piscibus quantum volebant.
======= John 6:12 ============
Jn 6:12  When they were filled, He said to His disciples, "Gather up the leftover fragments so that nothing will be lost."
Jn 6:12 Ut autem impleti sunt, dixit discipulis suis: Colligite quæ superaverunt fragmenta, ne pereant.
======= John 6:13 ============
Jn 6:13  So they gathered them up, and filled twelve baskets with fragments from the five barley loaves which were left over by those who had eaten. 
Jn 6:13 Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quæ superfuerunt his qui manducaverant.
======= John 6:14 ============
Jn 6:14  Therefore when the people saw the sign which He had performed, they said, "This is truly the Prophet who is to come into the world." 
Jn 6:14 Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant: Quia hic est vere propheta, qui venturus est in mundum.
======= John 6:15 ============
Jn 6:15  So Jesus, perceiving that they were intending to come and take Him by force to make Him king, withdrew again to the mountain by Himself alone. 
Jn 6:15 Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.~
======= John 6:16 ============
Jn 6:16  Now when evening came, His disciples went down to the sea, 
Jn 6:16 Ut autem sero factum est, descenderunt discipuli ejus ad mare.
======= John 6:17 ============
Jn 6:17 and after getting into a boat, they started to cross the sea to Capernaum. It had already become dark, and Jesus had not yet come to them. 
Jn 6:17 Et cum ascendissent navim, venerunt trans mare in Capharnaum: et tenebræ jam factæ erant et non venerat ad eos Jesus.
======= John 6:18 ============
Jn 6:18  The sea began to be stirred up because a strong wind was blowing. 
Jn 6:18 Mare autem, vento magno flante, exsurgebat.
======= John 6:19 ============
Jn 6:19  Then, when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat; and they were frightened. 
Jn 6:19 Cum remigassent ergo quasi stadia viginti quinque aut triginta, vident Jesum ambulantem supra mare, et proximum navi fieri, et timuerunt.
======= John 6:20 ============
Jn 6:20  But He said to them, "It is I; do not be afraid."
Jn 6:20 Ille autem dicit eis: Ego sum, nolite timere.
======= John 6:21 ============
Jn 6:21  So they were willing to receive Him into the boat, and immediately the boat was at the land to which they were going. 
Jn 6:21 Voluerunt ergo accipere eum in navim et statim navis fuit ad terram, in quam ibant.
======= John 6:22 ============
Jn 6:22  The next day the crowd that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. 
Jn 6:22 Altera die, turba, quæ stabat trans mare, vidit quia navicula alia non erat ibi nisi una, et quia non introisset cum discipulis suis Jesus in navim, sed soli discipuli ejus abiissent:
======= John 6:23 ============
Jn 6:23  There came other small boats from Tiberias near to the place where they ate the bread after the Lord had given thanks. 
Jn 6:23 aliæ vero supervenerunt naves a Tiberiade juxta locum ubi manducaverunt panem, gratias agente Domino.
======= John 6:24 ============
Jn 6:24  So when the crowd saw that Jesus was not there, nor His disciples, they themselves got into the small boats, and came to Capernaum seeking Jesus. 
Jn 6:24 Cum ergo vidisset turba quia Jesus non esset ibi, neque discipuli ejus, ascenderunt in naviculas, et venerunt Capharnaum quærentes Jesum.~
======= John 6:25 ============
Jn 6:25  When they found Him on the other side of the sea, they said to Him, "Rabbi, when did You get here?" 
Jn 6:25 Et cum invenissent eum trans mare, dixerunt ei: Rabbi, quando huc venisti?
======= John 6:26 ============
Jn 6:26  Jesus answered them and said, "Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. 
Jn 6:26 Respondit eis Jesus, et dixit: Amen, amen dico vobis: quæritis me non quia vidistis signa, sed quia manducastis ex panibus et saturati estis.
======= John 6:27 ============
Jn 6:27  Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal."
Jn 6:27 Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus.
======= John 6:28 ============
Jn 6:28  Therefore they said to Him, "What shall we do, so that we may work the works of God?"
Jn 6:28 Dixerunt ergo ad eum: Quid faciemus ut operemur opera Dei?
======= John 6:29 ============
Jn 6:29  Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."
Jn 6:29 Respondit Jesus, et dixit eis: Hoc est opus Dei, ut credatis in eum quem misit ille.
======= John 6:30 ============
Jn 6:30  So they said to Him, "What then do You do for a sign, so that we may see, and believe You? What work do You perform? 
Jn 6:30 Dixerunt ergo ei: Quod ergo tu facis signum ut videamus et credamus tibi? quid operaris?
======= John 6:31 ============
Jn 6:31  Our fathers ate the manna in the wilderness; as it is written, 'He gave them bread out of heaven to eat.'"
Jn 6:31 Patres nostri manducaverunt manna in deserto, sicut scriptum est: Panem de cælo dedit eis manducare.
======= John 6:32 ============
Jn 6:32  Jesus then said to them, "Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. 
Jn 6:32 Dixit ergo eis Jesus: Amen, amen dico vobis: non Moyses dedit vobis panem de cælo, sed Pater meus dat vobis panem de cælo verum.
======= John 6:33 ============
Jn 6:33  For the bread of God is that which comes down out of heaven, and gives life to the world."
Jn 6:33 Panis enim Dei est, qui de cælo descendit, et dat vitam mundo.
======= John 6:34 ============
Jn 6:34  Then they said to Him, "Lord, always give us this bread."
Jn 6:34 Dixerunt ergo ad eum: Domine, semper da nobis panem hunc.
======= John 6:35 ============
Jn 6:35  Jesus said to them, "I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 
Jn 6:35 Dixit autem eis Jesus: Ego sum panis vitæ: qui venit ad me, non esuriet, et qui credit in me, non sitiet umquam.
======= John 6:36 ============
Jn 6:36  But I said to you that you have seen Me, and yet do not believe. 
Jn 6:36 Sed dixi vobis quia et vidistis me, et non creditis.
======= John 6:37 ============
Jn 6:37  All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 
Jn 6:37 Omne quod dat mihi Pater, ad me veniet: et eum qui venit ad me, non ejiciam foras:
======= John 6:38 ============
Jn 6:38  For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 
Jn 6:38 quia descendi de cælo, non ut faciam voluntatem meam, sed voluntatem ejus qui misit me.
======= John 6:39 ============
Jn 6:39  This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 
Jn 6:39 Hæc est autem voluntas ejus qui misit me, Patris: ut omne quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die.
======= John 6:40 ============
Jn 6:40  For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day." 
Jn 6:40 Hæc est autem voluntas Patris mei, qui misit me: ut omnis qui videt Filium et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die.
======= John 6:41 ============
Jn 6:41  Therefore the Jews were grumbling about Him, because He said, "I am the bread that came down out of heaven."
Jn 6:41 Murmurabant ergo Judæi de illo, quia dixisset: Ego sum panis vivus, qui de cælo descendi,
======= John 6:42 ============
Jn 6:42  They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, 'I have come down out of heaven'?"
Jn 6:42 et dicebant: Nonne hic est Jesus filius Joseph, cujus nos novimus patrem et matrem? quomodo ergo dicit hic: Quia de cælo descendi?
======= John 6:43 ============
Jn 6:43  Jesus answered and said to them, "Do not grumble among yourselves. 
Jn 6:43 Respondit ergo Jesus, et dixit eis: Nolite murmurare in invicem:
======= John 6:44 ============
Jn 6:44  No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 
Jn 6:44 nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum; et ego resuscitabo eum in novissimo die.
======= John 6:45 ============
Jn 6:45  It is written in the prophets, 'AND THEY SHALL ALL BE TAUGHT OF GOD.' Everyone who has heard and learned from the Father, comes to Me. 
Jn 6:45 Est scriptum in prophetis: Et erunt omnes docibiles Dei. Omnis qui audivit a Patre, et didicit, venit ad me.
======= John 6:46 ============
Jn 6:46  Not that anyone has seen the Father, except the One who is from God; He has seen the Father. 
Jn 6:46 Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem.
======= John 6:47 ============
Jn 6:47  Truly, truly, I say to you, he who believes has eternal life. 
Jn 6:47 Amen, amen dico vobis: qui credit in me, habet vitam æternam.~
======= John 6:48 ============
Jn 6:48  I am the bread of life. 
Jn 6:48 Ego sum panis vitæ.
======= John 6:49 ============
Jn 6:49  Your fathers ate the manna in the wilderness, and they died. 
Jn 6:49 Patres vestri manducaverunt manna in deserto, et mortui sunt.
======= John 6:50 ============
Jn 6:50  This is the bread which comes down out of heaven, so that one may eat of it and not die. 
Jn 6:50 Hic est panis de cælo descendens: ut si quis ex ipso manducaverit, non moriatur.
======= John 6:51 ============
Jn 6:51  I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh."
Jn 6:51 Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis quem ego dabo, caro mea est pro mundi vita.
======= John 6:52 ============
Jn 6:52  Then the Jews began to argue with one another, saying, "How can this man give us His flesh to eat?"
Jn 6:52 Litigabant ergo Judæi ad invicem, dicentes: Quomodo potest hic nobis carnem suam dare ad manducandum?
======= John 6:53 ============
Jn 6:53  So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 
Jn 6:53 Dixit ergo eis Jesus: Amen, amen dico vobis: nisi manducaveritis carnem Filii hominis, et biberitis ejus sanguinem, non habebitis vitam in vobis.
======= John 6:54 ============
Jn 6:54  He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 
Jn 6:54 Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die.
======= John 6:55 ============
Jn 6:55  For My flesh is true food, and My blood is true drink. 
Jn 6:55 Caro enim mea vere est cibus: et sanguis meus, vere est potus;
======= John 6:56 ============
Jn 6:56  He who eats My flesh and drinks My blood abides in Me, and I in him. 
Jn 6:56 qui manducat meam carnem et bibit meum sanguinem, in me manet, et ego in illo.
======= John 6:57 ============
Jn 6:57  As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 
Jn 6:57 Sicut misit me vivens Pater, et ego vivo propter Patrem: et qui manducat me, et ipse vivet propter me.
======= John 6:58 ============
Jn 6:58  This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever." 
Jn 6:58 Hic est panis qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum.~
======= John 6:59 ============
Jn 6:59  These things He said in the synagogue as He taught in Capernaum. 
Jn 6:59 Hæc dixit in synagoga docens, in Capharnaum.
======= John 6:60 ============
Jn 6:60  Therefore many of His disciples, when they heard this said, "This is a difficult statement; who can listen to it?"
Jn 6:60 Multi ergo audientes ex discipulis ejus, dixerunt: Durus est hic sermo, et quis potest eum audire?
======= John 6:61 ============
Jn 6:61  But Jesus, conscious that His disciples grumbled at this, said to them, "Does this cause you to stumble? 
Jn 6:61 Sciens autem Jesus apud semetipsum quia murmurarent de hoc discipuli ejus, dixit eis: Hoc vos scandalizat?
======= John 6:62 ============
Jn 6:62  What then if you see the Son of Man ascending to where He was before? 
Jn 6:62 si ergo videritis Filium hominis ascendentem ubi erat prius?
======= John 6:63 ============
Jn 6:63  It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 
Jn 6:63 Spiritus est qui vivificat: caro non prodest quidquam: verba quæ ego locutus sum vobis, spiritus et vita sunt.
======= John 6:64 ============
Jn 6:64  But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 
Jn 6:64 Sed sunt quidam ex vobis qui non credunt. Sciebat enim ab initio Jesus qui essent non credentes, et quis traditurus esset eum.
======= John 6:65 ============
Jn 6:65  And He was saying, "For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father." 
Jn 6:65 Et dicebat: Propterea dixi vobis, quia nemo potest venire ad me, nisi fuerit ei datum a Patre meo.
======= John 6:66 ============
Jn 6:66  As a result of this many of His disciples withdrew and were not walking with Him anymore. 
Jn 6:66 Ex hoc multi discipulorum ejus abierunt retro: et jam non cum illo ambulabant.
======= John 6:67 ============
Jn 6:67  So Jesus said to the twelve, "You do not want to go away also, do you?"
Jn 6:67 Dixit ergo Jesus ad duodecim: Numquid et vos vultis abire?
======= John 6:68 ============
Jn 6:68  Simon Peter answered Him, "Lord, to whom shall we go? You have words of eternal life. 
Jn 6:68 Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? verba vitæ æternæ habes:
======= John 6:69 ============
Jn 6:69  We have believed and have come to know that You are the Holy One of God."
Jn 6:69 et nos credidimus, et cognovimus quia tu es Christus Filius Dei.
======= John 6:70 ============
Jn 6:70  Jesus answered them, "Did I Myself not choose you, the twelve, and yet one of you is a devil?"
Jn 6:70 Respondit eis Jesus: Nonne ego vos duodecim elegi: et ex vobis unus diabolus est?
======= John 6:71 ============
Jn 6:71  Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. 
Jn 6:71 Dicebat autem Judam Simonis Iscariotem: hic enim erat traditurus eum, cum esset unus ex duodecim.
======= John 7:1 ============
Jn 7:1  After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. 
Jn 7:1 Post hæc autem ambulabat Jesus in Galilæam: non enim volebat in Judæam ambulare, quia quærebant eum Judæi interficere.
======= John 7:2 ============
Jn 7:2  Now the feast of the Jews, the Feast of Booths, was near. 
Jn 7:2 Erat autem in proximo dies festus Judæorum, Scenopegia.
======= John 7:3 ============
Jn 7:3  Therefore His brothers said to Him, "Leave here and go into Judea, so that Your disciples also may see Your works which You are doing. 
Jn 7:3 Dixerunt autem ad eum fratres ejus: Transi hinc, et vade in Judæam, ut et discipuli tui videant opera tua, quæ facis.
======= John 7:4 ============
Jn 7:4  For no one does anything in secret when he himself seeks to be known publicly. If You do these things, show Yourself to the world."
Jn 7:4 Nemo quippe in occulto quid facit, et quærit ipse in palam esse: si hæc facis, manifesta teipsum mundo.
======= John 7:5 ============
Jn 7:5  For not even His brothers were believing in Him. 
Jn 7:5 Neque enim fratres ejus credebant in eum.
======= John 7:6 ============
Jn 7:6  So Jesus said to them, "My time is not yet here, but your time is always opportune. 
Jn 7:6 Dicit ergo eis Jesus: Tempus meum nondum advenit: tempus autem vestrum semper est paratum.
======= John 7:7 ============
Jn 7:7  The world cannot hate you, but it hates Me because I testify of it, that its deeds are evil. 
Jn 7:7 Non potest mundus odisse vos: me autem odit, quia ego testimonium perhibeo de illo quod opera ejus mala sunt.
======= John 7:8 ============
Jn 7:8  Go up to the feast yourselves; I do not go up to this feast because My time has not yet fully come."
Jn 7:8 Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum: quia meum tempus nondum impletum est.
======= John 7:9 ============
Jn 7:9  Having said these things to them, He stayed in Galilee. 
Jn 7:9 Hæc cum dixisset, ipse mansit in Galilæa.~
======= John 7:10 ============
Jn 7:10  But when His brothers had gone up to the feast, then He Himself also went up, not publicly, but as if, in secret. 
Jn 7:10 Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto.
======= John 7:11 ============
Jn 7:11  So the Jews were seeking Him at the feast and were saying, "Where is He?"
Jn 7:11 Judæi ergo quærebant eum in die festo, et dicebant: Ubi est ille?
======= John 7:12 ============
Jn 7:12  There was much grumbling among the crowds concerning Him; some were saying, "He is a good man"; others were saying, "No, on the contrary, He leads the people astray."
Jn 7:12 Et murmur multum erat in turba de eo. Quidam enim dicebant: Quia bonus est. Alii autem dicebant: Non, sed seducit turbas.
======= John 7:13 ============
Jn 7:13  Yet no one was speaking openly of Him for fear of the Jews. 
Jn 7:13 Nemo tamen palam loquebatur de illo propter metum Judæorum.~
======= John 7:14 ============
Jn 7:14  But when it was now the midst of the feast Jesus went up into the temple, and began to teach. 
Jn 7:14 Jam autem die festo mediante, ascendit Jesus in templum, et docebat.
======= John 7:15 ============
Jn 7:15  The Jews then were astonished, saying, "How has this man become learned, having never been educated?"
Jn 7:15 Et mirabantur Judæi, dicentes: Quomodo hic litteras scit, cum non didicerit?
======= John 7:16 ============
Jn 7:16  So Jesus answered them and said, "My teaching is not Mine, but His who sent Me. 
Jn 7:16 Respondit eis Jesus, et dixit: Mea doctrina non est mea, sed ejus qui misit me.
======= John 7:17 ============
Jn 7:17  If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. 
Jn 7:17 Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar.
======= John 7:18 ============
Jn 7:18  He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him. 
Jn 7:18 Qui a semetipso loquitur, gloriam propriam quærit; qui autem quærit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est.
======= John 7:19 ============
Jn 7:19 "Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?"
Jn 7:19 Nonne Moyses dedit vobis legem: et nemo ex vobis facit legem?
======= John 7:20 ============
Jn 7:20  The crowd answered, "You have a demon! Who seeks to kill You?"
Jn 7:20 Quid me quæritis interficere? Respondit turba, et dixit: Dæmonium habes: quis te quæret interficere?
======= John 7:21 ============
Jn 7:21  Jesus answered them, "I did one deed, and you all marvel. 
Jn 7:21 Respondit Jesus et dixit eis: Unum opus feci, et omnes miramini:
======= John 7:22 ============
Jn 7:22  For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. 
Jn 7:22 propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem.
======= John 7:23 ============
Jn 7:23  If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath? 
Jn 7:23 Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi: mihi indignamini quia totum hominem sanum feci in sabbato?
======= John 7:24 ============
Jn 7:24  Do not judge according to appearance, but judge with righteous judgment."
Jn 7:24 Nolite judicare secundum faciem, sed justum judicium judicate.~
======= John 7:25 ============
Jn 7:25  So some of the people of Jerusalem were saying, "Is this not the man whom they are seeking to kill? 
Jn 7:25 Dicebant ergo quidam ex Jerosolymis: Nonne hic est, quem quærunt interficere?
======= John 7:26 ============
Jn 7:26  Look, He is speaking publicly, and they are saying nothing to Him. The rulers do not really know that this is the Christ, do they? 
Jn 7:26 et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus?
======= John 7:27 ============
Jn 7:27  However, we know where this man is from; but whenever the Christ may come, no one knows where He is from."
Jn 7:27 Sed hunc scimus unde sit: Christus autem cum venerit, nemo scit unde sit.
======= John 7:28 ============
Jn 7:28  Then Jesus cried out in the temple, teaching and saying, "You both know Me and know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know. 
Jn 7:28 Clamabat ergo Jesus in templo docens, et dicens: Et me scitis, et unde sim scitis: et a meipso non veni, sed est verus qui misit me, quem vos nescitis.
======= John 7:29 ============
Jn 7:29  I know Him, because I am from Him, and He sent Me."
Jn 7:29 Ego scio eum: quia ab ipso sum, et ipse me misit.
======= John 7:30 ============
Jn 7:30  So they were seeking to seize Him; and no man laid his hand on Him, because His hour had not yet come. 
Jn 7:30 Quærebant ergo eum apprehendere: et nemo misit in illum manus, quia nondum venit hora ejus.
======= John 7:31 ============
Jn 7:31  But many of the crowd believed in Him; and they were saying, "When the Christ comes, He will not perform more signs than those which this man has, will He?"
Jn 7:31 De turba autem multi crediderunt in eum, et dicebant: Christus cum venerit, numquid plura signa faciet quam quæ hic facit?
======= John 7:32 ============
Jn 7:32  The Pharisees heard the crowd muttering these things about Him, and the chief priests and the Pharisees sent officers to seize Him. 
Jn 7:32 Audierunt pharisæi turbam murmurantem de illo hæc: et miserunt principes et pharisæi ministros ut apprehenderent eum.
======= John 7:33 ============
Jn 7:33  Therefore Jesus said, "For a little while longer I am with you, then I go to Him who sent Me. 
Jn 7:33 Dixit ergo eis Jesus: Adhuc modicum tempus vobiscum sum: et vado ad eum qui me misit.
======= John 7:34 ============
Jn 7:34  You will seek Me, and will not find Me; and where I am, you cannot come."
Jn 7:34 Quæretis me, et non invenietis: et ubi ego sum, vos non potestis venire.
======= John 7:35 ============
Jn 7:35  The Jews then said to one another, "Where does this man intend to go that we will not find Him? He is not intending to go to the Dispersion among the Greeks, and teach the Greeks, is He? 
Jn 7:35 Dixerunt ergo Judæi ad semetipsos: Quo hic iturus est, quia non inveniemus eum? numquid in dispersionem gentium iturus est, et docturus gentes?
======= John 7:36 ============
Jn 7:36  What is this statement that He said, 'You will seek Me, and will not find Me; and where I am, you cannot come'?"
Jn 7:36 quis est hic sermo, quem dixit: Quæretis me, et non invenietis: et ubi sum ego, vos non potestis venire?~
======= John 7:37 ============
Jn 7:37  Now on the last day, the great day of the feast, Jesus stood and cried out, saying, "If anyone is thirsty, let him come to Me and drink. 
Jn 7:37 In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens: Si quis sitit, veniat ad me et bibat.
======= John 7:38 ============
Jn 7:38  He who believes in Me, as the Scripture said, 'From his innermost being will flow rivers of living water.'"
Jn 7:38 Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquæ vivæ.
======= John 7:39 ============
Jn 7:39  But this He spoke of the Spirit, whom those who believed in Him were to receive; for the Spirit was not yet given, because Jesus was not yet glorified. 
Jn 7:39 Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum: nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus.~
======= John 7:40 ============
Jn 7:40  Some of the people therefore, when they heard these words, were saying, "This certainly is the Prophet."
Jn 7:40 Ex illa ergo turba cum audissent hos sermones ejus, dicebant: Hic est vere propheta.
======= John 7:41 ============
Jn 7:41  Others were saying, "This is the Christ." Still others were saying, "Surely the Christ is not going to come from Galilee, is He? 
Jn 7:41 Alii dicebant: Hic est Christus. Quidam autem dicebant: Numquid a Galilæa venit Christus?
======= John 7:42 ============
Jn 7:42  Has not the Scripture said that the Christ comes from the descendants of David, and from Bethlehem, the village where David was?"
Jn 7:42 nonne Scriptura dicit: Quia ex semine David, et de Bethlehem castello, ubi erat David, venit Christus?
======= John 7:43 ============
Jn 7:43  So a division occurred in the crowd because of Him. 
Jn 7:43 Dissensio itaque facta est in turba propter eum.
======= John 7:44 ============
Jn 7:44  Some of them wanted to seize Him, but no one laid hands on Him. 
Jn 7:44 Quidam autem ex ipsis volebant apprehendere eum: sed nemo misit super eum manus.
======= John 7:45 ============
Jn 7:45  The officers then came to the chief priests and Pharisees, and they said to them, "Why did you not bring Him?"
Jn 7:45 Venerunt ergo ministri ad pontifices et pharisæos. Et dixerunt eis illi: Quare non adduxistis illum?
======= John 7:46 ============
Jn 7:46  The officers answered, "Never has a man spoken the way this man speaks."
Jn 7:46 Responderunt ministri: Numquam sic locutus est homo, sicut hic homo.
======= John 7:47 ============
Jn 7:47  The Pharisees then answered them, "You have not also been led astray, have you? 
Jn 7:47 Responderunt ergo eis pharisæi: Numquid et vos seducti estis?
======= John 7:48 ============
Jn 7:48  No one of the rulers or Pharisees has believed in Him, has he? 
Jn 7:48 numquid ex principibus aliquis credidit in eum, aut ex pharisæis?
======= John 7:49 ============
Jn 7:49  But this crowd which does not know the Law is accursed."
Jn 7:49 sed turba hæc, quæ non novit legem, maledicti sunt.
======= John 7:50 ============
Jn 7:50  Nicodemus (he who came to Him before, being one of them) said to them, 
Jn 7:50 Dixit Nicodemus ad eos, ille qui venit ad eum nocte, qui unus erat ex ipsis:
======= John 7:51 ============
Jn 7:51 "Our Law does not judge a man unless it first hears from him and knows what he is doing, does it?"
Jn 7:51 Numquid lex nostra judicat hominem, nisi prius audierit ab ipso, et cognoverit quid faciat?
======= John 7:52 ============
Jn 7:52  They answered him, "You are not also from Galilee, are you? Search, and see that no prophet arises out of Galilee."
Jn 7:52 Responderunt, et dixerunt ei: Numquid et tu Galilæus es? scrutare Scripturas, et vide quia a Galilæa propheta non surgit.
======= John 7:53 ============
Jn 7:53 [ Everyone went to his home. 
Jn 7:53 Et reversi sunt unusquisque in domum suam.
======= John 8:1 ============
Jn 8:1  But Jesus went to the Mount of Olives. 
Jn 8:1 Jesus autem perrexit in montem Oliveti:
======= John 8:2 ============
Jn 8:2  Early in the morning He came again into the temple, and all the people were coming to Him; and He sat down and began to teach them. 
Jn 8:2 et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos.
======= John 8:3 ============
Jn 8:3  The scribes and the Pharisees brought a woman caught in adultery, and having set her in the center of the court, 
Jn 8:3 Adducunt autem scribæ et pharisæi mulierem in adulterio deprehensam: et statuerunt eam in medio,
======= John 8:4 ============
Jn 8:4 they said to Him, "Teacher, this woman has been caught in adultery, in the very act. 
Jn 8:4 et dixerunt ei: Magister, hæc mulier modo deprehensa est in adulterio.
======= John 8:5 ============
Jn 8:5  Now in the Law Moses commanded us to stone such women; what then do You say?"
Jn 8:5 In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis?
======= John 8:6 ============
Jn 8:6  They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground. 
Jn 8:6 Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra.
======= John 8:7 ============
Jn 8:7  But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her."
Jn 8:7 Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis: Qui sine peccato est vestrum, primus in illam lapidem mittat.
======= John 8:8 ============
Jn 8:8  Again He stooped down and wrote on the ground. 
Jn 8:8 Et iterum se inclinans, scribebat in terra.
======= John 8:9 ============
Jn 8:9  When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court. 
Jn 8:9 Audientes autem unus post unum exibant, incipientes a senioribus: et remansit solus Jesus, et mulier in medio stans.
======= John 8:10 ============
Jn 8:10  Straightening up, Jesus said to her, "Woman, where are they? Did no one condemn you?"
Jn 8:10 Erigens autem se Jesus, dixit ei: Mulier, ubi sunt qui te accusabant? nemo te condemnavit?
======= John 8:11 ============
Jn 8:11  She said, "No one, Lord." And Jesus said, "I do not condemn you, either. Go. From now on sin no more."] 
Jn 8:11 Quæ dixit: Nemo, Domine. Dixit autem Jesus: Nec ego te condemnabo: vade, et jam amplius noli peccare.~
======= John 8:12 ============
Jn 8:12  Then Jesus again spoke to them, saying, "I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life."
Jn 8:12 Iterum ergo locutus est eis Jesus, dicens: Ego sum lux mundi: qui sequitur me, non ambulat in tenebris, sed habebit lumen vitæ.
======= John 8:13 ============
Jn 8:13  So the Pharisees said to Him, "You are testifying about Yourself; Your testimony is not true."
Jn 8:13 Dixerunt ergo ei pharisæi: Tu de teipso testimonium perhibes; testimonium tuum non est verum.
======= John 8:14 ============
Jn 8:14  Jesus answered and said to them, "Even if I testify about Myself, My testimony is true, for I know where I came from and where I am going; but you do not know where I come from or where I am going. 
Jn 8:14 Respondit Jesus, et dixit eis: Et si ego testimonium perhibeo de meipso, verum est testimonium meum: quia scio unde veni et quo vado; vos autem nescitis unde venio aut quo vado.
======= John 8:15 ============
Jn 8:15  You judge according to the flesh; I am not judging anyone. 
Jn 8:15 Vos secundum carnem judicatis: ego non judico quemquam;
======= John 8:16 ============
Jn 8:16  But even if I do judge, My judgment is true; for I am not alone in it, but I and the Father who sent Me. 
Jn 8:16 et si judico ego, judicium meum verum est, quia solus non sum: sed ego et qui misit me, Pater.
======= John 8:17 ============
Jn 8:17  Even in your law it has been written that the testimony of two men is true. 
Jn 8:17 Et in lege vestra scriptum est, quia duorum hominum testimonium verum est.
======= John 8:18 ============
Jn 8:18  I am He who testifies about Myself, and the Father who sent Me testifies about Me."
Jn 8:18 Ego sum qui testimonium perhibeo de meipso, et testimonium perhibet de me qui misit me, Pater.
======= John 8:19 ============
Jn 8:19  So they were saying to Him, "Where is Your Father?" Jesus answered, "You know neither Me nor My Father; if you knew Me, you would know My Father also."
Jn 8:19 Dicebant ergo ei: Ubi est Pater tuus? Respondit Jesus: Neque me scitis, neque Patrem meum: si me sciretis, forsitan et Patrem meum sciretis.
======= John 8:20 ============
Jn 8:20  These words He spoke in the treasury, as He taught in the temple; and no one seized Him, because His hour had not yet come. 
Jn 8:20 Hæc verba locutus est Jesus in gazophylacio, docens in templo: et nemo apprehendit eum, quia necdum venerat hora ejus.~
======= John 8:21 ============
Jn 8:21  Then He said again to them, "I go away, and you will seek Me, and will die in your sin; where I am going, you cannot come."
Jn 8:21 Dixit ergo iterum eis Jesus: Ego vado, et quæretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire.
======= John 8:22 ============
Jn 8:22  So the Jews were saying, "Surely He will not kill Himself, will He, since He says, 'Where I am going, you cannot come'?"
Jn 8:22 Dicebant ergo Judæi: Numquid interficiet semetipsum, quia dixit: Quo ego vado, vos non potestis venire?
======= John 8:23 ============
Jn 8:23  And He was saying to them, "You are from below, I am from above; you are of this world, I am not of this world. 
Jn 8:23 Et dicebat eis: Vos de deorsum estis, ego de supernis sum. Vos de mundo hoc estis, ego non sum de hoc mundo.
======= John 8:24 ============
Jn 8:24  Therefore I said to you that you will die in your sins; for unless you believe that I am He, you will die in your sins."
Jn 8:24 Dixi ergo vobis quia moriemini in peccatis vestris: si enim non credideritis quia ego sum, moriemini in peccato vestro.
======= John 8:25 ============
Jn 8:25  So they were saying to Him, "Who are You?" Jesus said to them, "What have I been saying to you from the beginning? 
Jn 8:25 Dicebant ergo ei: Tu quis es? Dixit eis Jesus: Principium, qui et loquor vobis.
======= John 8:26 ============
Jn 8:26  I have many things to speak and to judge concerning you, but He who sent Me is true; and the things which I heard from Him, these I speak to the world."
Jn 8:26 Multa habeo de vobis loqui, et judicare; sed qui me misit, verax est; et ego quæ audivi ab eo, hæc loquor in mundo.
======= John 8:27 ============
Jn 8:27  They did not realize that He had been speaking to them about the Father. 
Jn 8:27 Et non cognoverunt quia Patrem ejus dicebat Deum.
======= John 8:28 ============
Jn 8:28  So Jesus said, "When you lift up the Son of Man, then you will know that I am He, and I do nothing on My own initiative, but I speak these things as the Father taught Me. 
Jn 8:28 Dixit ergo eis Jesus: Cum exaltaveritis Filium hominis, tunc cognoscetis quia ego sum, et a meipso facio nihil, sed sicut docuit me Pater, hæc loquor:
======= John 8:29 ============
Jn 8:29  And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him."
Jn 8:29 et qui me misit, mecum est, et non reliquit me solum: quia ego quæ placita sunt ei, facio semper.
======= John 8:30 ============
Jn 8:30  As He spoke these things, many came to believe in Him. 
Jn 8:30 Hæc illo loquente, multi crediderunt in eum.
======= John 8:31 ============
Jn 8:31  So Jesus was saying to those Jews who had believed Him, "If you continue in My word, then you are truly disciples of Mine; 
Jn 8:31 Dicebat ergo Jesus ad eos, qui crediderunt ei, Judæos: Si vos manseritis in sermone meo, vere discipuli mei eritis,
======= John 8:32 ============
Jn 8:32 and you will know the truth, and the truth will make you free."
Jn 8:32 et cognoscetis veritatem, et veritas liberabit vos.
======= John 8:33 ============
Jn 8:33  They answered Him, "We are Abraham's descendants and have never yet been enslaved to anyone; how is it that You say, 'You will become free'?"
Jn 8:33 Responderunt ei: Semen Abrahæ sumus, et nemini servivimus umquam: quomodo tu dicis: Liberi eritis?
======= John 8:34 ============
Jn 8:34  Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is the slave of sin. 
Jn 8:34 Respondit eis Jesus: Amen, amen dico vobis: quia omnis qui facit peccatum, servus est peccati.
======= John 8:35 ============
Jn 8:35  The slave does not remain in the house forever; the son does remain forever. 
Jn 8:35 Servus autem non manet in domo in æternum: filius autem manet in æternum.
======= John 8:36 ============
Jn 8:36  So if the Son makes you free, you will be free indeed. 
Jn 8:36 Si ergo vos filius liberaverit, vere liberi eritis.
======= John 8:37 ============
Jn 8:37  I know that you are Abraham's descendants; yet you seek to kill Me, because My word has no place in you. 
Jn 8:37 Scio quia filii Abrahæ estis: sed quæritis me interficere, quia sermo meus non capit in vobis.
======= John 8:38 ============
Jn 8:38  I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father."
Jn 8:38 Ego quod vidi apud Patrem meum, loquor: et vos quæ vidistis apud patrem vestrum, facitis.
======= John 8:39 ============
Jn 8:39  They answered and said to Him, "Abraham is our father." Jesus said to them, "If you are Abraham's children, do the deeds of Abraham. 
Jn 8:39 Responderunt, et dixerunt ei: Pater noster Abraham est. Dicit eis Jesus: Si filii Abrahæ estis, opera Abrahæ facite.
======= John 8:40 ============
Jn 8:40  But as it is, you are seeking to kill Me, a man who has told you the truth, which I heard from God; this Abraham did not do. 
Jn 8:40 Nunc autem quæritis me interficere, hominem, qui veritatem vobis locutus sum, quam audivi a Deo: hoc Abraham non fecit.
======= John 8:41 ============
Jn 8:41  You are doing the deeds of your father." They said to Him, "We were not born of fornication; we have one Father: God."
Jn 8:41 Vos facitis opera patris vestri. Dixerunt itaque ei: Nos ex fornicatione non sumus nati: unum patrem habemus Deum.
======= John 8:42 ============
Jn 8:42  Jesus said to them, "If God were your Father, you would love Me, for I proceeded forth and have come from God, for I have not even come on My own initiative, but He sent Me. 
Jn 8:42 Dixit ergo eis Jesus: Si Deus pater vester esset, diligeretis utique et me; ego enim ex Deo processi, et veni: neque enim a meipso veni, sed ille me misit.
======= John 8:43 ============
Jn 8:43  Why do you not understand what I am saying? It is because you cannot hear My word. 
Jn 8:43 Quare loquelam meam non cognoscitis? Quia non potestis audire sermonem meum.
======= John 8:44 ============
Jn 8:44  You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies. 
Jn 8:44 Vos ex patre diabolo estis: et desideria patris vestri vultis facere. Ille homicida erat ab initio, et in veritate non stetit: quia non est veritas in eo: cum loquitur mendacium, ex propriis loquitur, quia mendax est, et pater ejus.
======= John 8:45 ============
Jn 8:45  But because I speak the truth, you do not believe Me. 
Jn 8:45 Ego autem si veritatem dico, non creditis mihi.
======= John 8:46 ============
Jn 8:46  Which one of you convicts Me of sin? If I speak truth, why do you not believe Me? 
Jn 8:46 Quis ex vobis arguet me de peccato? si veritatem dico vobis, quare non creditis mihi?
======= John 8:47 ============
Jn 8:47  He who is of God hears the words of God; for this reason you do not hear them, because you are not of God."
Jn 8:47 Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis.~
======= John 8:48 ============
Jn 8:48  The Jews answered and said to Him, "Do we not say rightly that You are a Samaritan and have a demon?"
Jn 8:48 Responderunt ergo Judæi, et dixerunt ei: Nonne bene dicimus nos quia Samaritanus es tu, et dæmonium habes?
======= John 8:49 ============
Jn 8:49  Jesus answered, "I do not have a demon; but I honor My Father, and you dishonor Me. 
Jn 8:49 Respondit Jesus: Ego dæmonium non habeo: sed honorifico Patrem meum, et vos inhonorastis me.
======= John 8:50 ============
Jn 8:50  But I do not seek My glory; there is One who seeks and judges. 
Jn 8:50 Ego autem non quæro gloriam meam: est qui quærat, et judicet.
======= John 8:51 ============
Jn 8:51  Truly, truly, I say to you, if anyone keeps My word he will never see death."
Jn 8:51 Amen, amen dico vobis: si quis sermonem meum servaverit, mortem non videbit in æternum.
======= John 8:52 ============
Jn 8:52  The Jews said to Him, "Now we know that You have a demon. Abraham died, and the prophets also; and You say, 'If anyone keeps My word, he will never taste of death.'
Jn 8:52 Dixerunt ergo Judæi: Nunc cognovimus quia dæmonium habes. Abraham mortuus est, et prophetæ; et tu dicis: Si quis sermonem meum servaverit, non gustabit mortem in æternum.
======= John 8:53 ============
Jn 8:53  Surely You are not greater than our father Abraham, who died? The prophets died too; whom do You make Yourself out to be?"
Jn 8:53 Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetæ mortui sunt. Quem teipsum facis?
======= John 8:54 ============
Jn 8:54  Jesus answered, "If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, 'He is our God'; 
Jn 8:54 Respondit Jesus: Si ego glorifico meipsum, gloria mea nihil est: est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est,
======= John 8:55 ============
Jn 8:55 and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word. 
Jn 8:55 et non cognovistis eum: ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo.
======= John 8:56 ============
Jn 8:56  Your father Abraham rejoiced to see My day, and he saw it and was glad."
Jn 8:56 Abraham pater vester exsultavit ut videret diem meum: vidit, et gavisus est.
======= John 8:57 ============
Jn 8:57  So the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?"
Jn 8:57 Dixerunt ergo Judæi ad eum: Quinquaginta annos nondum habes, et Abraham vidisti?
======= John 8:58 ============
Jn 8:58  Jesus said to them, "Truly, truly, I say to you, before Abraham was born, I am."
Jn 8:58 Dixit eis Jesus: Amen, amen dico vobis, antequam Abraham fieret, ego sum.
======= John 8:59 ============
Jn 8:59  Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple. 
Jn 8:59 Tulerunt ergo lapides, ut jacerent in eum: Jesus autem abscondit se, et exivit de templo.
======= John 9:1 ============
Jn 9:1  As He passed by, He saw a man blind from birth. 
Jn 9:1 Et præteriens Jesus vidit hominem cæcum a nativitate:
======= John 9:2 ============
Jn 9:2  And His disciples asked Him, "Rabbi, who sinned, this man or his parents, that he would be born blind?"
Jn 9:2 et interrogaverunt eum discipuli ejus: Rabbi, quis peccavit, hic, aut parentes ejus, ut cæcus nasceretur?
======= John 9:3 ============
Jn 9:3  Jesus answered, "It was neither that this man sinned, nor his parents; but it was so that the works of God might be displayed in him. 
Jn 9:3 Respondit Jesus: Neque hic peccavit, neque parentes ejus: sed ut manifestentur opera Dei in illo.
======= John 9:4 ============
Jn 9:4  We must work the works of Him who sent Me as long as it is day; night is coming when no one can work. 
Jn 9:4 Me oportet operari opera ejus qui misit me, donec dies est: venit nox, quando nemo potest operari:
======= John 9:5 ============
Jn 9:5  While I am in the world, I am the Light of the world."
Jn 9:5 quamdiu sum in mundo, lux sum mundi.
======= John 9:6 ============
Jn 9:6  When He had said this, He spat on the ground, and made clay of the spittle, and applied the clay to his eyes, 
Jn 9:6 Hæc cum dixisset, exspuit in terram, et fecit lutum ex sputo, et linivit lutum super oculos ejus,
======= John 9:7 ============
Jn 9:7 and said to him, "Go, wash in the pool of Siloam" (which is translated, Sent). So he went away and washed, and came back seeing. 
Jn 9:7 et dixit ei: Vade, lava in natatoria Siloë (quod interpretatur Missus). Abiit ergo, et lavit, et venit videns.
======= John 9:8 ============
Jn 9:8  Therefore the neighbors, and those who previously saw him as a beggar, were saying, "Is not this the one who used to sit and beg?"
Jn 9:8 Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est qui sedebat, et mendicabat? Alii dicebant: Quia hic est.
======= John 9:9 ============
Jn 9:9  Others were saying, "This is he," still others were saying, "No, but he is like him." He kept saying, "I am the one."
Jn 9:9 Alii autem: Nequaquam, sed similis est ei. Ille vero dicebat: Quia ego sum.
======= John 9:10 ============
Jn 9:10  So they were saying to him, "How then were your eyes opened?"
Jn 9:10 Dicebant ergo ei: Quomodo aperti sunt tibi oculi?
======= John 9:11 ============
Jn 9:11  He answered, "The man who is called Jesus made clay, and anointed my eyes, and said to me, 'Go to Siloam and wash'; so I went away and washed, and I received sight."
Jn 9:11 Respondit: Ille homo qui dicitur Jesus, lutum fecit: et unxit oculos meos, et dixit mihi: Vade ad natatoria Siloë, et lava. Et abii, et lavi, et video.
======= John 9:12 ============
Jn 9:12  They said to him, "Where is He?" He said, "I do not know." 
Jn 9:12 Et dixerunt ei: Ubi est ille? Ait: Nescio.~
======= John 9:13 ============
Jn 9:13  They brought to the Pharisees the man who was formerly blind. 
Jn 9:13 Adducunt eum ad pharisæos, qui cæcus fuerat.
======= John 9:14 ============
Jn 9:14  Now it was a Sabbath on the day when Jesus made the clay and opened his eyes. 
Jn 9:14 Erat autem sabbatum quando lutum fecit Jesus, et aperuit oculos ejus.
======= John 9:15 ============
Jn 9:15  Then the Pharisees also were asking him again how he received his sight. And he said to them, "He applied clay to my eyes, and I washed, and I see."
Jn 9:15 Iterum ergo interrogabant eum pharisæi quomodo vidisset. Ille autem dixit eis: Lutum mihi posuit super oculos, et lavi, et video.
======= John 9:16 ============
Jn 9:16  Therefore some of the Pharisees were saying, "This man is not from God, because He does not keep the Sabbath." But others were saying, "How can a man who is a sinner perform such signs?" And there was a division among them. 
Jn 9:16 Dicebant ergo ex pharisæis quidam: Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant: Quomodo potest homo peccator hæc signa facere? Et schisma erat inter eos.
======= John 9:17 ============
Jn 9:17  So they said to the blind man again, "What do you say about Him, since He opened your eyes?" And he said, "He is a prophet."
Jn 9:17 Dicunt ergo cæco iterum: Tu quid dicis de illo qui aperuit oculos tuos? Ille autem dixit: Quia propheta est.
======= John 9:18 ============
Jn 9:18  The Jews then did not believe it of him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, 
Jn 9:18 Non crediderunt ergo Judæi de illo, quia cæcus fuisset et vidisset, donec vocaverunt parentes ejus, qui viderat:
======= John 9:19 ============
Jn 9:19 and questioned them, saying, "Is this your son, who you say was born blind? Then how does he now see?"
Jn 9:19 et interrogaverunt eos, dicentes: Hic est filius vester, quem vos dicitis quia cæcus natus est? quomodo ergo nunc videt?
======= John 9:20 ============
Jn 9:20  His parents answered them and said, "We know that this is our son, and that he was born blind; 
Jn 9:20 Responderunt eis parentes ejus, et dixerunt: Scimus quia hic est filius noster, et quia cæcus natus est:
======= John 9:21 ============
Jn 9:21 but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself."
Jn 9:21 quomodo autem nunc videat, nescimus: aut quis ejus aperuit oculos, nos nescimus; ipsum interrogate: ætatem habet, ipse de se loquatur.
======= John 9:22 ============
Jn 9:22  His parents said this because they were afraid of the Jews; for the Jews had already agreed that if anyone confessed Him to be Christ, he was to be put out of the synagogue. 
Jn 9:22 Hæc dixerunt parentes ejus, quoniam timebant Judæos: jam enim conspiraverunt Judæi, ut si quis eum confiteretur esse Christum, extra synagogam fieret.
======= John 9:23 ============
Jn 9:23  For this reason his parents said, "He is of age; ask him."
Jn 9:23 Propterea parentes ejus dixerunt: Quia ætatem habet, ipsum interrogate.
======= John 9:24 ============
Jn 9:24  So a second time they called the man who had been blind, and said to him, "Give glory to God; we know that this man is a sinner."
Jn 9:24 Vocaverunt ergo rursum hominem qui fuerat cæcus, et dixerunt ei: Da gloriam Deo: nos scimus quia hic homo peccator est.
======= John 9:25 ============
Jn 9:25  He then answered, "Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see."
Jn 9:25 Dixit ergo eis ille: Si peccator est, nescio; unum scio, quia cæcus cum essem, modo video.
======= John 9:26 ============
Jn 9:26  So they said to him, "What did He do to you? How did He open your eyes?"
Jn 9:26 Dixerunt ergo illi: Quid fecit tibi? quomodo aperuit tibi oculos?
======= John 9:27 ============
Jn 9:27  He answered them, "I told you already and you did not listen; why do you want to hear it again? You do not want to become His disciples too, do you?"
Jn 9:27 Respondit eis: Dixi vobis jam, et audistis: quod iterum vultis audire? numquid et vos vultis discipuli ejus fieri?
======= John 9:28 ============
Jn 9:28  They reviled him and said, "You are His disciple, but we are disciples of Moses. 
Jn 9:28 Maledixerunt ergo ei, et dixerunt: Tu discipulus illius sis: nos autem Moysi discipuli sumus.
======= John 9:29 ============
Jn 9:29  We know that God has spoken to Moses, but as for this man, we do not know where He is from."
Jn 9:29 Nos scimus quia Moysi locutus est Deus; hunc autem nescimus unde sit.
======= John 9:30 ============
Jn 9:30  The man answered and said to them, "Well, here is an amazing thing, that you do not know where He is from, and yet He opened my eyes. 
Jn 9:30 Respondit ille homo, et dixit eis: In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos:
======= John 9:31 ============
Jn 9:31  We know that God does not hear sinners; but if anyone is God-fearing and does His will, He hears him. 
Jn 9:31 scimus autem quia peccatores Deus non audit: sed si quis Dei cultor est, et voluntatem ejus facit, hunc exaudit.
======= John 9:32 ============
Jn 9:32  Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 
Jn 9:32 A sæculo non est auditum quia quis aperuit oculos cæci nati.
======= John 9:33 ============
Jn 9:33  If this man were not from God, He could do nothing."
Jn 9:33 Nisi esset hic a Deo, non poterat facere quidquam.
======= John 9:34 ============
Jn 9:34  They answered him, "You were born entirely in sins, and are you teaching us?" So they put him out. 
Jn 9:34 Responderunt, et dixerunt ei: In peccatis natus es totus, et tu doces nos? Et ejecerunt eum foras.~
======= John 9:35 ============
Jn 9:35  Jesus heard that they had put him out, and finding him, He said, "Do you believe in the Son of Man?"
Jn 9:35 Audivit Jesus quia ejecerunt eum foras: et cum invenisset eum, dixit ei: Tu credis in Filium Dei?
======= John 9:36 ============
Jn 9:36  He answered, "Who is He, Lord, that I may believe in Him?"
Jn 9:36 Respondit ille, et dixit: Quis est, Domine, ut credam in eum?
======= John 9:37 ============
Jn 9:37  Jesus said to him, "You have both seen Him, and He is the one who is talking with you."
Jn 9:37 Et dixit ei Jesus: Et vidisti eum, et qui loquitur tecum, ipse est.
======= John 9:38 ============
Jn 9:38  And he said, "Lord, I believe." And he worshiped Him. 
Jn 9:38 At ille ait: Credo, Domine. Et procidens adoravit eum.
======= John 9:39 ============
Jn 9:39  And Jesus said, "For judgment I came into this world, so that those who do not see may see, and that those who see may become blind."
Jn 9:39 Et dixit Jesus: In judicium ego in hunc mundum veni: ut qui non vident videant, et qui vident cæci fiant.
======= John 9:40 ============
Jn 9:40  Those of the Pharisees who were with Him heard these things and said to Him, "We are not blind too, are we?"
Jn 9:40 Et audierunt quidam ex pharisæis qui cum ipso erant, et dixerunt ei: Numquid et nos cæci sumus?
======= John 9:41 ============
Jn 9:41  Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see, 'your sin remains. 
Jn 9:41 Dixit eis Jesus: Si cæci essetis, non haberetis peccatum. Nunc vero dicitis, Quia videmus: peccatum vestrum manet.
======= John 10:1 ============
Jn 10:1 "Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. 
Jn 10:1 Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
======= John 10:2 ============
Jn 10:2  But he who enters by the door is a shepherd of the sheep. 
Jn 10:2 Qui autem intrat per ostium, pastor est ovium.
======= John 10:3 ============
Jn 10:3  To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 
Jn 10:3 Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias ovas vocat nominatim, et educit eas.
======= John 10:4 ============
Jn 10:4  When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. 
Jn 10:4 Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus.
======= John 10:5 ============
Jn 10:5  A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers."
Jn 10:5 Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum.
======= John 10:6 ============
Jn 10:6  This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them. 
Jn 10:6 Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis.
======= John 10:7 ============
Jn 10:7  So Jesus said to them again, "Truly, truly, I say to you, I am the door of the sheep. 
Jn 10:7 Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium.
======= John 10:8 ============
Jn 10:8  All who came before Me are thieves and robbers, but the sheep did not hear them. 
Jn 10:8 Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves.
======= John 10:9 ============
Jn 10:9  I am the door; if anyone enters through Me, he will be saved, and will go in and out and find pasture. 
Jn 10:9 Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet.
======= John 10:10 ============
Jn 10:10  The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. 
Jn 10:10 Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
======= John 10:11 ============
Jn 10:11 "I am the good shepherd; the good shepherd lays down His life for the sheep. 
Jn 10:11 Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
======= John 10:12 ============
Jn 10:12  He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. 
Jn 10:12 Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves;
======= John 10:13 ============
Jn 10:13  He flees because he is a hired hand and is not concerned about the sheep. 
Jn 10:13 mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
======= John 10:14 ============
Jn 10:14  I am the good shepherd, and I know My own and My own know Me, 
Jn 10:14 Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ.
======= John 10:15 ============
Jn 10:15 even as the Father knows Me and I know the Father; and I lay down My life for the sheep. 
Jn 10:15 Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis.
======= John 10:16 ============
Jn 10:16  I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd. 
Jn 10:16 Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
======= John 10:17 ============
Jn 10:17  For this reason the Father loves Me, because I lay down My life so that I may take it again. 
Jn 10:17 Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam.
======= John 10:18 ============
Jn 10:18  No one has taken it away from Me, but I lay it down on My own initiative. I have authority to lay it down, and I have authority to take it up again. This commandment I received from My Father."
Jn 10:18 Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo.~
======= John 10:19 ============
Jn 10:19  A division occurred again among the Jews because of these words. 
Jn 10:19 Dissensio iterum facta est inter Judæos propter sermones hos.
======= John 10:20 ============
Jn 10:20  Many of them were saying, "He has a demon and is insane. Why do you listen to Him?"
Jn 10:20 Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis?
======= John 10:21 ============
Jn 10:21  Others were saying, "These are not the sayings of one demon-possessed. A demon cannot open the eyes of the blind, can he?" 
Jn 10:21 Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?~
======= John 10:22 ============
Jn 10:22  At that time the Feast of the Dedication took place at Jerusalem; 
Jn 10:22 Facta sunt autem Encænia in Jerosolymis, et hiems erat.
======= John 10:23 ============
Jn 10:23 it was winter, and Jesus was walking in the temple in the portico of Solomon. 
Jn 10:23 Et ambulabat Jesus in templo, in porticu Salomonis.
======= John 10:24 ============
Jn 10:24  The Jews then gathered around Him, and were saying to Him, "How long will You keep us in suspense? If You are the Christ, tell us plainly."
Jn 10:24 Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam.
======= John 10:25 ============
Jn 10:25  Jesus answered them, "I told you, and you do not believe; the works that I do in My Father's name, these testify of Me. 
Jn 10:25 Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me:
======= John 10:26 ============
Jn 10:26  But you do not believe because you are not of My sheep. 
Jn 10:26 sed vos non creditis, quia non estis ex ovibus meis.
======= John 10:27 ============
Jn 10:27  My sheep hear My voice, and I know them, and they follow Me; 
Jn 10:27 Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me:
======= John 10:28 ============
Jn 10:28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. 
Jn 10:28 et ego vitam æternam do eis, et non peribunt in æternum, et non rapiet eas quisquam de manu mea.
======= John 10:29 ============
Jn 10:29  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father's hand. 
Jn 10:29 Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei.
======= John 10:30 ============
Jn 10:30  I and the Father are one."
Jn 10:30 Ego et Pater unum sumus.~
======= John 10:31 ============
Jn 10:31  The Jews picked up stones again to stone Him. 
Jn 10:31 Sustulerunt ergo lapides Judæi, ut lapidarent eum.
======= John 10:32 ============
Jn 10:32  Jesus answered them, "I showed you many good works from the Father; for which of them are you stoning Me?"
Jn 10:32 Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis?
======= John 10:33 ============
Jn 10:33  The Jews answered Him, "For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God."
Jn 10:33 Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.
======= John 10:34 ============
Jn 10:34  Jesus answered them, "Has it not been written in your Law, 'I said, you are gods'? 
Jn 10:34 Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis?
======= John 10:35 ============
Jn 10:35  If he called them gods, to whom the word of God came (and the Scripture cannot be broken), 
Jn 10:35 Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:
======= John 10:36 ============
Jn 10:36 do you say of Him, whom the Father sanctified and sent into the world, 'You are blaspheming, 'because I said, 'I am the Son of God'? 
Jn 10:36 quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum?
======= John 10:37 ============
Jn 10:37  If I do not do the works of My Father, do not believe Me; 
Jn 10:37 Si non facio opera Patris mei, nolite credere mihi.
======= John 10:38 ============
Jn 10:38 but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father."
Jn 10:38 Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.
======= John 10:39 ============
Jn 10:39  Therefore they were seeking again to seize Him, and He eluded their grasp. 
Jn 10:39 Quærebant ergo eum apprehendere: et exivit de manibus eorum.
======= John 10:40 ============
Jn 10:40  And He went away again beyond the Jordan to the place where John was first baptizing, and He was staying there. 
Jn 10:40 Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic;
======= John 10:41 ============
Jn 10:41  Many came to Him and were saying, "While John performed no sign, yet everything John said about this man was true."
Jn 10:41 et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.
======= John 10:42 ============
Jn 10:42  Many believed in Him there. 
Jn 10:42 Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum.
======= John 11:1 ============
Jn 11:1  Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. 
Jn 11:1 Erat autem quidam languens Lazarus a Bethania, de castello Mariæ et Marthæ sororis ejus.
======= John 11:2 ============
Jn 11:2  It was the Mary who anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick. 
Jn 11:2 (Maria autem erat quæ unxit Dominum unguento, et extersit pedes ejus capillis suis: cujus frater Lazarus infirmabatur.)
======= John 11:3 ============
Jn 11:3  So the sisters sent word to Him, saying, "Lord, behold, he whom You love is sick."
Jn 11:3 Miserunt ergo sorores ejus ad eum dicentes: Domine, ecce quem amas infirmatur.
======= John 11:4 ============
Jn 11:4  But when Jesus heard this, He said, "This sickness is not to end in death, but for the glory of God, so that the Son of God may be glorified by it."
Jn 11:4 Audiens autem Jesus dixit eis: Infirmitas hæc non est ad mortem, sed pro gloria Dei, ut glorificetur Filius Dei per eam.
======= John 11:5 ============
Jn 11:5  Now Jesus loved Martha and her sister and Lazarus. 
Jn 11:5 Diligebat autem Jesus Martham, et sororem ejus Mariam, et Lazarum.
======= John 11:6 ============
Jn 11:6  So when He heard that he was sick, He then stayed two days longer in the place where He was. 
Jn 11:6 Ut ergo audivit quia infirmabatur, tunc quidem mansit in eodem loco duobus diebus;
======= John 11:7 ============
Jn 11:7  Then after this He said to the disciples, "Let us go to Judea again."
Jn 11:7 deinde post hæc dixit discipulis suis: Eamus in Judæam iterum.
======= John 11:8 ============
Jn 11:8  The disciples said to Him, "Rabbi, the Jews were just now seeking to stone You, and are You going there again?"
Jn 11:8 Dicunt ei discipuli: Rabbi, nunc quærebant te Judæi lapidare, et iterum vadis illuc?
======= John 11:9 ============
Jn 11:9  Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 
Jn 11:9 Respondit Jesus: Nonne duodecim sunt horæ diei? Si quis ambulaverit in die, non offendit, quia lucem hujus mundi videt:
======= John 11:10 ============
Jn 11:10  But if anyone walks in the night, he stumbles, because the light is not in him."
Jn 11:10 si autem ambulaverit in nocte, offendit, quia lux non est in eo.
======= John 11:11 ============
Jn 11:11  This He said, and after that He said to them, "Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep."
Jn 11:11 Hæc ait, et post hæc dixit eis: Lazarus amicus noster dormit: sed vado ut a somno excitem eum.
======= John 11:12 ============
Jn 11:12  The disciples then said to Him, "Lord, if he has fallen asleep, he will recover."
Jn 11:12 Dixerunt ergo discipuli ejus: Domine, si dormit, salvus erit.
======= John 11:13 ============
Jn 11:13  Now Jesus had spoken of his death, but they thought that He was speaking of literal sleep. 
Jn 11:13 Dixerat autem Jesus de morte ejus: illi autem putaverunt quia de dormitione somni diceret.
======= John 11:14 ============
Jn 11:14  So Jesus then said to them plainly, "Lazarus is dead, 
Jn 11:14 Tunc ergo Jesus dixit eis manifeste: Lazarus mortuus est:
======= John 11:15 ============
Jn 11:15 and I am glad for your sakes that I was not there, so that you may believe; but let us go to him."
Jn 11:15 et gaudeo propter vos, ut credatis, quoniam non eram ibi, sed eamus ad eum.
======= John 11:16 ============
Jn 11:16  Therefore Thomas, who is called Didymus, said to his fellow disciples, "Let us also go, so that we may die with Him."
Jn 11:16 Dixit ergo Thomas, qui dicitur Didymus, ad condiscipulos: Eamus et nos, ut moriamur cum eo.
======= John 11:17 ============
Jn 11:17  So when Jesus came, He found that he had already been in the tomb four days. 
Jn 11:17 Venit itaque Jesus: et invenit eum quatuor dies jam in monumento habentem.
======= John 11:18 ============
Jn 11:18  Now Bethany was near Jerusalem, about two miles off; 
Jn 11:18 (Erat autem Bethania juxta Jerosolymam quasi stadiis quindecim.)
======= John 11:19 ============
Jn 11:19 and many of the Jews had come to Martha and Mary, to console them concerning their brother. 
Jn 11:19 Multi autem ex Judæis venerant ad Martham et Mariam, ut consolarentur eas de fratre suo.
======= John 11:20 ============
Jn 11:20  Martha therefore, when she heard that Jesus was coming, went to meet Him, but Mary stayed at the house. 
Jn 11:20 Martha ergo ut audivit quia Jesus venit, occurrit illi: Maria autem domi sedebat.
======= John 11:21 ============
Jn 11:21  Martha then said to Jesus, "Lord, if You had been here, my brother would not have died. 
Jn 11:21 Dixit ergo Martha ad Jesum: Domine, si fuisses hic, frater meus non fuisset mortuus:
======= John 11:22 ============
Jn 11:22  Even now I know that whatever You ask of God, God will give You."
Jn 11:22 sed et nunc scio quia quæcumque poposceris a Deo, dabit tibi Deus.
======= John 11:23 ============
Jn 11:23  Jesus said to her, "Your brother will rise again."
Jn 11:23 Dicit illi Jesus: Resurget frater tuus.
======= John 11:24 ============
Jn 11:24  Martha said to Him, "I know that he will rise again in the resurrection on the last day."
Jn 11:24 Dicit ei Martha: Scio quia resurget in resurrectione in novissimo die.
======= John 11:25 ============
Jn 11:25  Jesus said to her, "I am the resurrection and the life; he who believes in Me will live even if he dies, 
Jn 11:25 Dixit ei Jesus: Ego sum resurrectio et vita: qui credit in me, etiam si mortuus fuerit, vivet:
======= John 11:26 ============
Jn 11:26 and everyone who lives and believes in Me will never die. Do you believe this?"
Jn 11:26 et omnis qui vivit et credit in me, non morietur in æternum. Credis hoc?
======= John 11:27 ============
Jn 11:27  She said to Him, "Yes, Lord; I have believed that You are the Christ, the Son of God, even He who comes into the world."
Jn 11:27 Ait illi: Utique Domine, ego credidi quia tu es Christus, Filius Dei vivi, qui in hunc mundum venisti.
======= John 11:28 ============
Jn 11:28  When she had said this, she went away and called Mary her sister, saying secretly, "The Teacher is here and is calling for you."
Jn 11:28 Et cum hæc dixisset, abiit, et vocavit Mariam sororem suam silentio, dicens: Magister adest, et vocat te.
======= John 11:29 ============
Jn 11:29  And when she heard it, she got up quickly and was coming to Him. 
Jn 11:29 Illa ut audivit, surgit cito, et venit ad eum;
======= John 11:30 ============
Jn 11:30  Now Jesus had not yet come into the village, but was still in the place where Martha met Him. 
Jn 11:30 nondum enim venerat Jesus in castellum: sed erat adhuc in illo loco, ubi occurrerat ei Martha.
======= John 11:31 ============
Jn 11:31  Then the Jews who were with her in the house, and consoling her, when they saw that Mary got up quickly and went out, they followed her, supposing that she was going to the tomb to weep there. 
Jn 11:31 Judæi ergo, qui erant cum ea in domo, et consolabantur eam, cum vidissent Mariam quia cito surrexit, et exiit, secuti sunt eam dicentes: Quia vadit ad monumentum, ut ploret ibi.
======= John 11:32 ============
Jn 11:32  Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, "Lord, if You had been here, my brother would not have died."
Jn 11:32 Maria ergo, cum venisset ubi erat Jesus, videns eum, cecidit ad pedes ejus, et dicit ei: Domine, si fuisses hic, non esset mortuus frater meus.
======= John 11:33 ============
Jn 11:33  When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 
Jn 11:33 Jesus ergo, ut vidit eam plorantem, et Judæos, qui venerant cum ea, plorantes, infremuit spiritu, et turbavit seipsum,
======= John 11:34 ============
Jn 11:34 and said, "Where have you laid him?" They said to Him, "Lord, come and see."
Jn 11:34 et dixit: Ubi posuistis eum? Dicunt ei: Domine, veni, et vide.
======= John 11:35 ============
Jn 11:35  Jesus wept. 
Jn 11:35 Et lacrimatus est Jesus.
======= John 11:36 ============
Jn 11:36  So the Jews were saying, "See how He loved him!"
Jn 11:36 Dixerunt ergo Judæi: Ecce quomodo amabat eum.
======= John 11:37 ============
Jn 11:37  But some of them said, "Could not this man, who opened the eyes of the blind man, have kept this man also from dying?"
Jn 11:37 Quidam autem ex ipsis dixerunt: Non poterat hic, qui aperuit oculos cæci nati, facere ut hic non moreretur?
======= John 11:38 ============
Jn 11:38  So Jesus, again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 
Jn 11:38 Jesus ergo rursum fremens in semetipso, venit ad monumentum. Erat autem spelunca, et lapis superpositus erat ei.
======= John 11:39 ============
Jn 11:39  Jesus said, "Remove the stone." Martha, the sister of the deceased, said to Him, "Lord, by this time there will be a stench, for he has been dead four days."
Jn 11:39 Ait Jesus: Tollite lapidem. Dicit ei Martha, soror ejus qui mortuus fuerat: Domine, jam fœtet, quatriduanus est enim.
======= John 11:40 ============
Jn 11:40  Jesus said to her, "Did I not say to you that if you believe, you will see the glory of God?"
Jn 11:40 Dicit ei Jesus: Nonne dixi tibi quoniam si credideris, videbis gloriam Dei?
======= John 11:41 ============
Jn 11:41  So they removed the stone. Then Jesus raised His eyes, and said, "Father, I thank You that You have heard Me. 
Jn 11:41 Tulerunt ergo lapidem: Jesus autem, elevatis sursum oculis, dixit: Pater, gratias ago tibi quoniam audisti me.
======= John 11:42 ============
Jn 11:42  I knew that You always hear Me; but because of the people standing around I said it, so that they may believe that You sent Me."
Jn 11:42 Ego autem sciebam quia semper me audis, sed propter populum qui circumstat, dixi: ut credant quia tu me misisti.
======= John 11:43 ============
Jn 11:43  When He had said these things, He cried out with a loud voice, "Lazarus, come forth."
Jn 11:43 Hæc cum dixisset, voce magna clamavit: Lazare, veni foras.
======= John 11:44 ============
Jn 11:44  The man who had died came forth, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Unbind him, and let him go."
Jn 11:44 Et statim prodiit qui fuerat mortuus, ligatus pedes, et manus institis, et facies illius sudario erat ligata. Dixit eis Jesus: Solvite eum et sinite abire.
======= John 11:45 ============
Jn 11:45  Therefore many of the Jews who came to Mary, and saw what He had done, believed in Him. 
Jn 11:45 Multi ergo ex Judæis, qui venerant ad Mariam, et Martham, et viderant quæ fecit Jesus, crediderunt in eum.
======= John 11:46 ============
Jn 11:46  But some of them went to the Pharisees and told them the things which Jesus had done. 
Jn 11:46 Quidam autem ex ipsis abierunt ad pharisæos, et dixerunt eis quæ fecit Jesus.~
======= John 11:47 ============
Jn 11:47  Therefore the chief priests and the Pharisees convened a council, and were saying, "What are we doing? For this man is performing many signs. 
Jn 11:47 Collegerunt ergo pontifices et pharisæi concilium, et dicebant: Quid faciamus, quia hic homo multa signa facit?
======= John 11:48 ============
Jn 11:48  If we let Him go on like this, all men will believe in Him, and the Romans will come and take away both our place and our nation."
Jn 11:48 Si dimittimus eum sic, omnes credent in eum, et venient Romani, et tollent nostrum locum, et gentem.
======= John 11:49 ============
Jn 11:49  But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all, 
Jn 11:49 Unus autem ex ipsis, Caiphas nomine, cum esset pontifex anni illius, dixit eis: Vos nescitis quidquam,
======= John 11:50 ============
Jn 11:50 nor do you take into account that it is expedient for you that one man die for the people, and that the whole nation not perish."
Jn 11:50 nec cogitatis quia expedit vobis ut unus moriatur homo pro populo, et non tota gens pereat.
======= John 11:51 ============
Jn 11:51  Now he did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation, 
Jn 11:51 Hoc autem a semetipso non dixit: sed cum esset pontifex anni illius, prophetavit, quod Jesus moriturus erat pro gente,
======= John 11:52 ============
Jn 11:52 and not for the nation only, but in order that He might also gather together into one the children of God who are scattered abroad. 
Jn 11:52 et non tantum pro gente, sed ut filios Dei, qui erant dispersi, congregaret in unum.
======= John 11:53 ============
Jn 11:53  So from that day on they planned together to kill Him. 
Jn 11:53 Ab illo ergo die cogitaverunt ut interficerent eum.~
======= John 11:54 ============
Jn 11:54  Therefore Jesus no longer continued to walk publicly among the Jews, but went away from there to the country near the wilderness, into a city called Ephraim; and there He stayed with the disciples. 
Jn 11:54 Jesus ergo jam non in palam ambulabat apud Judæos, sed abiit in regionem juxta desertum, in civitatem quæ dicitur Ephrem, et ibi morabatur cum discipulis suis.
======= John 11:55 ============
Jn 11:55  Now the Passover of the Jews was near, and many went up to Jerusalem out of the country before the Passover to purify themselves. 
Jn 11:55 Proximum autem erat Pascha Judæorum, et ascenderunt multi Jerosolymam de regione ante Pascha, ut sanctificarent seipsos.
======= John 11:56 ============
Jn 11:56  So they were seeking for Jesus, and were saying to one another as they stood in the temple, "What do you think; that He will not come to the feast at all?"
Jn 11:56 Quærebant ergo Jesum, et colloquebantur ad invicem, in templo stantes: Quid putatis, quia non venit ad diem festum?
======= John 11:57 ============
Jn 11:57  Now the chief priests and the Pharisees had given orders that if anyone knew where He was, he was to report it, so that they might seize Him. 
Jn 11:57 Dederant autem pontifices et pharisæi mandatum ut si quis cognoverit ubi sit, indicet, ut apprehendant eum.
======= John 12:1 ============
Jn 12:1  Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. 
Jn 12:1 Jesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Jesus.
======= John 12:2 ============
Jn 12:2  So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining at the table with Him. 
Jn 12:2 Fecerunt autem ei cœnam ibi, et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.
======= John 12:3 ============
Jn 12:3  Mary then took a pound of very costly perfume of pure nard, and anointed the feet of Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. 
Jn 12:3 Maria ergo accepit libram unguenti nardi pistici pretiosi, et unxit pedes Jesu, et extersit pedes ejus capillis suis: et domus impleta est ex odore unguenti.
======= John 12:4 ============
Jn 12:4  But Judas Iscariot, one of His disciples, who was intending to betray Him, said, 
Jn 12:4 Dixit ergo unus ex discipulis ejus, Judas Iscariotes, qui erat eum traditurus:
======= John 12:5 ============
Jn 12:5 "Why was this perfume not sold for three hundred denarii and given to poor people?"
Jn 12:5 Quare hoc unguentum non veniit trecentis denariis, et datum est egenis?
======= John 12:6 ============
Jn 12:6  Now he said this, not because he was concerned about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put into it. 
Jn 12:6 Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea quæ mittebantur, portabat.
======= John 12:7 ============
Jn 12:7  Therefore Jesus said, "Let her alone, so that she may keep it for the day of My burial. 
Jn 12:7 Dixit ergo Jesus: Sinite illam ut in diem sepulturæ meæ servet illud.
======= John 12:8 ============
Jn 12:8  For you always have the poor with you, but you do not always have Me."
Jn 12:8 Pauperes enim semper habetis vobiscum: me autem non semper habetis.
======= John 12:9 ============
Jn 12:9  The large crowd of the Jews then learned that He was there; and they came, not for Jesus' sake only, but that they might also see Lazarus, whom He raised from the dead. 
Jn 12:9 Cognovit ergo turba multa ex Judæis quia illic est, et venerunt, non propter Jesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.~
======= John 12:10 ============
Jn 12:10  But the chief priests planned to put Lazarus to death also; 
Jn 12:10 Cogitaverunt autem principes sacerdotum ut et Lazarum interficerent:
======= John 12:11 ============
Jn 12:11 because on account of him many of the Jews were going away and were believing in Jesus. 
Jn 12:11 quia multi propter illum abibant ex Judæis, et credebant in Jesum.
======= John 12:12 ============
Jn 12:12  On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem, 
Jn 12:12 In crastinum autem, turba multa quæ venerat ad diem festum, cum audissent quia venit Jesus Jerosolymam,
======= John 12:13 ============
Jn 12:13 took the branches of the palm trees and went out to meet Him, and began to shout, "Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD, even the King of Israel."
Jn 12:13 acceperunt ramos palmarum, et processerunt obviam ei, et clamabant: Hosanna, benedictus qui venit in nomine Domini, rex Israël.
======= John 12:14 ============
Jn 12:14  Jesus, finding a young donkey, sat on it; as it is written, 
Jn 12:14 Et invenit Jesus asellum, et sedit super eum, sicut scriptum est:
======= John 12:15 ============
Jn 12:15 "FEAR NOT, DAUGHTER OF ZION; BEHOLD, YOUR KING IS COMING, SEATED ON A DONKEY'S COLT."
Jn 12:15 Noli timere, filia Sion: ecce rex tuus venit sedens super pullum asinæ.
======= John 12:16 ============
Jn 12:16  These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him. 
Jn 12:16 Hæc non cognoverunt discipuli ejus primum: sed quando glorificatus est Jesus, tunc recordati sunt quia hæc erant scripta de eo, et hæc fecerunt ei.
======= John 12:17 ============
Jn 12:17  So the people, who were with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about Him. 
Jn 12:17 Testimonium ergo perhibebat turba, quæ erat cum eo quando Lazarum vocavit de monumento, et suscitavit eum a mortuis.
======= John 12:18 ============
Jn 12:18  For this reason also the people went and met Him, because they heard that He had performed this sign. 
Jn 12:18 Propterea et obviam venit ei turba: quia audierunt fecisse hoc signum.
======= John 12:19 ============
Jn 12:19  So the Pharisees said to one another, "You see that you are not doing any good; look, the world has gone after Him." 
Jn 12:19 Pharisæi ergo dixerunt ad semetipsos: Videtis quia nihil proficimus? ecce mundus totus post eum abiit.~
======= John 12:20 ============
Jn 12:20  Now there were some Greeks among those who were going up to worship at the feast; 
Jn 12:20 Erant autem quidam gentiles, ex his qui ascenderant ut adorarent in die festo.
======= John 12:21 ============
Jn 12:21 these then came to Philip, who was from Bethsaida of Galilee, and began to ask him, saying, "Sir, we wish to see Jesus."
Jn 12:21 Hi ergo accesserunt ad Philippum, qui erat a Bethsaida Galilææ, et rogabant eum, dicentes: Domine, volumus Jesum videre.
======= John 12:22 ============
Jn 12:22  Philip came and told Andrew; Andrew and Philip came and told Jesus. 
Jn 12:22 Venit Philippus, et dicit Andreæ; Andreas rursum et Philippus dixerunt Jesu.
======= John 12:23 ============
Jn 12:23  And Jesus answered them, saying, "The hour has come for the Son of Man to be glorified. 
Jn 12:23 Jesus autem respondit eis, dicens: Venit hora, ut clarificetur Filius hominis.
======= John 12:24 ============
Jn 12:24  Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 
Jn 12:24 Amen, amen dico vobis, nisi granum frumenti cadens in terram, mortuum fuerit,
======= John 12:25 ============
Jn 12:25  He who loves his life loses it, and he who hates his life in this world will keep it to life eternal. 
Jn 12:25 ipsum solum manet: si autem mortuum fuerit, multum fructum affert. Qui amat animam suam, perdet eam; et qui odit animam suam in hoc mundo, in vitam æternam custodit eam.
======= John 12:26 ============
Jn 12:26  If anyone serves Me, he must follow Me; and where I am, there My servant will be also; if anyone serves Me, the Father will honor him. 
Jn 12:26 Si quis mihi ministrat, me sequatur, et ubi sum ego, illic et minister meus erit. Si quis mihi ministraverit, honorificabit eum Pater meus.
======= John 12:27 ============
Jn 12:27 "Now My soul has become troubled; and what shall I say, 'Father, save Me from this hour'? But for this purpose I came to this hour. 
Jn 12:27 Nunc anima mea turbata est. Et quid dicam? Pater, salvifica me ex hac hora. Sed propterea veni in horam hanc:
======= John 12:28 ============
Jn 12:28  Father, glorify Your name." Then a voice came out of heaven." I have both glorified it, and will glorify it again."
Jn 12:28 Pater, clarifica nomen tuum. Venit ergo vox de cælo: Et clarificavi, et iterum clarificabo.
======= John 12:29 ============
Jn 12:29  So the crowd of people who stood by and heard it were saying that it had thundered; others were saying, "An angel has spoken to Him."
Jn 12:29 Turba ergo, quæ stabat, et audierat, dicebat tonitruum esse factum. Alii dicebant: Angelus ei locutus est.
======= John 12:30 ============
Jn 12:30  Jesus answered and said, "This voice has not come for My sake, but for your sakes. 
Jn 12:30 Respondit Jesus, et dixit: Non propter me hæc vox venit, sed propter vos.
======= John 12:31 ============
Jn 12:31  Now judgment is upon this world; now the ruler of this world will be cast out. 
Jn 12:31 Nunc judicium est mundi: nunc princeps hujus mundi ejicietur foras.
======= John 12:32 ============
Jn 12:32  And I, if I am lifted up from the earth, will draw all men to Myself."
Jn 12:32 Et ego, si exaltatus fuero a terra, omnia traham ad meipsum.
======= John 12:33 ============
Jn 12:33  But He was saying this to indicate the kind of death by which He was to die. 
Jn 12:33 (Hoc autem dicebat, significans qua morte esset moriturus.)~
======= John 12:34 ============
Jn 12:34  The crowd then answered Him, "We have heard out of the Law that the Christ is to remain forever; and how can You say, 'The Son of Man must be lifted up'? Who is this Son of Man?"
Jn 12:34 Respondit ei turba: Nos audivimus ex lege, quia Christus manet in æternum: et quomodo tu dicis: Oportet exaltari Filium hominis? quis est iste Filius hominis?
======= John 12:35 ============
Jn 12:35  So Jesus said to them, "For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does not know where he goes. 
Jn 12:35 Dixit ergo eis Jesus: Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebræ comprehendant; et qui ambulat in tenebris, nescit quo vadat.
======= John 12:36 ============
Jn 12:36  While you have the Light, believe in the Light, so that you may become sons of Light." These things Jesus spoke, and He went away and hid Himself from them. 
Jn 12:36 Dum lucem habetis, credite in lucem, ut filii lucis sitis. Hæc locutus est Jesus, et abiit et abscondit se ab eis.~
======= John 12:37 ============
Jn 12:37  But though He had performed so many signs before them, yet they were not believing in Him. 
Jn 12:37 Cum autem tanta signa fecisset coram eis, non credebant in eum;
======= John 12:38 ============
Jn 12:38  This was to fulfill the word of Isaiah the prophet which he spoke. "LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?"
Jn 12:38 ut sermo Isaiæ prophetæ impleretur, quem dixit: [Domine, quis credidit auditui nostro? et brachium Domini cui revelatum est?]
======= John 12:39 ============
Jn 12:39  For this reason they could not believe, for Isaiah said again, 
Jn 12:39 Propterea non poterant credere, quia iterum dixit Isaias:
======= John 12:40 ============
Jn 12:40 "HE HAS BLINDED THEIR EYES AND HE HARDENED THEIR HEART, SO THAT THEY WOULD NOT SEE WITH THEIR EYES AND PERCEIVE WITH THEIR HEART, AND BE CONVERTED AND I HEAL THEM."
Jn 12:40 [Excæcavit oculos eorum, et induravit cor eorum ut non videant oculis, et non intelligant corde, et convertantur, et sanem eos.]
======= John 12:41 ============
Jn 12:41  These things Isaiah said because he saw His glory, and he spoke of Him. 
Jn 12:41 Hæc dixit Isaias, quando vidit gloriam ejus, et locutus est de eo.~
======= John 12:42 ============
Jn 12:42  Nevertheless many even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fear that they would be put out of the synagogue; 
Jn 12:42 Verumtamen et ex principibus multi crediderunt in eum: sed propter pharisæos non confitebantur, ut e synagoga non ejicerentur.
======= John 12:43 ============
Jn 12:43 for they loved the approval of men rather than the approval of God. 
Jn 12:43 Dilexerunt enim gloriam hominum magis quam gloriam Dei.
======= John 12:44 ============
Jn 12:44  And Jesus cried out and said, "He who believes in Me, does not believe in Me but in Him who sent Me. 
Jn 12:44 Jesus autem clamavit, et dixit: Qui credit in me, non credit in me, sed in eum qui misit me.
======= John 12:45 ============
Jn 12:45  He who sees Me sees the One who sent Me. 
Jn 12:45 Et qui videt me, videt eum qui misit me.
======= John 12:46 ============
Jn 12:46  I have come as Light into the world, so that everyone who believes in Me will not remain in darkness. 
Jn 12:46 Ego lux in mundum veni, ut omnis qui credit in me, in tenebris non maneat.
======= John 12:47 ============
Jn 12:47  If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. 
Jn 12:47 Et si quis audierit verba mea, et non custodierit, ego non judico eum; non enim veni ut judicem mundum, sed ut salvificem mundum.
======= John 12:48 ============
Jn 12:48  He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. 
Jn 12:48 Qui spernit me et non accipit verba mea, habet qui judicet eum. Sermo quem locutus sum, ille judicabit eum in novissimo die.
======= John 12:49 ============
Jn 12:49  For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak. 
Jn 12:49 Quia ego ex meipso non sum locutus, sed qui misit me, Pater, ipse mihi mandatum dedit quid dicam et quid loquar.
======= John 12:50 ============
Jn 12:50  I know that His commandment is eternal life; therefore the things I speak, I speak just as the Father has told Me." 
Jn 12:50 Et scio quia mandatum ejus vita æterna est: quæ ergo ego loquor, sicut dixit mihi Pater, sic loquor.
======= John 13:1 ============
Jn 13:1  Now before the Feast of the Passover, Jesus knowing that His hour had come that He would depart out of this world to the Father, having loved His own who were in the world, He loved them to the end. 
Jn 13:1 Ante diem festum Paschæ, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem: cum dilexisset suos, qui erant in mundo, in finem dilexit eos.
======= John 13:2 ============
Jn 13:2  During supper, the devil having already put into the heart of Judas Iscariot, the son of Simon, to betray Him, 
Jn 13:2 Et cœna facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotæ:
======= John 13:3 ============
Jn 13:3  Jesus, knowing that the Father had given all things into His hands, and that He had come forth from God and was going back to God, 
Jn 13:3 sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit:
======= John 13:4 ============
Jn 13:4 got up from supper, and laid aside His garments; and taking a towel, He girded Himself. 
Jn 13:4 surgit a cœna, et ponit vestimenta sua, et cum accepisset linteum, præcinxit se.
======= John 13:5 ============
Jn 13:5  Then He poured water into the basin, and began to wash the disciples' feet and to wipe them with the towel with which He was girded. 
Jn 13:5 Deinde mittit aquam in pelvim, et cœpit lavare pedes discipulorum, et extergere linteo, quo erat præcinctus.
======= John 13:6 ============
Jn 13:6  So He came to Simon Peter. He said to Him, "Lord, do You wash my feet?"
Jn 13:6 Venit ergo ad Simonem Petrum. Et dicit ei Petrus: Domine, tu mihi lavas pedes?
======= John 13:7 ============
Jn 13:7  Jesus answered and said to him, "What I do you do not realize now, but you will understand hereafter."
Jn 13:7 Respondit Jesus, et dixit ei: Quod ego facio, tu nescis modo: scies autem postea.
======= John 13:8 ============
Jn 13:8  Peter said to Him, "Never shall You wash my feet!" Jesus answered him, "If I do not wash you, you have no part with Me."
Jn 13:8 Dicit ei Petrus: Non lavabis mihi pedes in æternum. Respondit ei Jesus: Si non lavero te, non habebis partem mecum.
======= John 13:9 ============
Jn 13:9  Simon Peter said to Him, "Lord, then wash not only my feet, but also my hands and my head."
Jn 13:9 Dicit ei Simon Petrus: Domine, non tantum pedes meos, sed et manus, et caput.
======= John 13:10 ============
Jn 13:10  Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you."
Jn 13:10 Dicit ei Jesus: Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes.
======= John 13:11 ============
Jn 13:11  For He knew the one who was betraying Him; for this reason He said, "Not all of you are clean."
Jn 13:11 Sciebat enim quisnam esset qui traderet eum; propterea dixit: Non estis mundi omnes.
======= John 13:12 ============
Jn 13:12  So when He had washed their feet, and taken His garments and reclined at the table again, He said to them, "Do you know what I have done to you? 
Jn 13:12 Postquam ergo lavit pedes eorum, et accepit vestimenta sua, cum recubuisset iterum, dixit eis: Scitis quid fecerim vobis?
======= John 13:13 ============
Jn 13:13  You call Me Teacher and Lord; and you are right, for so I am. 
Jn 13:13 Vos vocatis me Magister et Domine, et bene dicitis: sum etenim.
======= John 13:14 ============
Jn 13:14  If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another's feet. 
Jn 13:14 Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes.
======= John 13:15 ============
Jn 13:15  For I gave you an example that you also should do as I did to you. 
Jn 13:15 Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.
======= John 13:16 ============
Jn 13:16  Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent greater than the one who sent him. 
Jn 13:16 Amen, amen dico vobis: non est servus major domino suo: neque apostolus major est eo qui misit illum.
======= John 13:17 ============
Jn 13:17  If you know these things, you are blessed if you do them. 
Jn 13:17 Si hæc scitis, beati eritis si feceritis ea.
======= John 13:18 ============
Jn 13:18  I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, 'He who eats My bread has lifted up his heel against Me.'
Jn 13:18 Non de omnibus vobis dico: ego scio quos elegerim; sed ut adimpleatur Scriptura: Qui manducat mecum panem, levabit contra me calcaneum suum.
======= John 13:19 ============
Jn 13:19  From now on I am telling you before it comes to pass, so that when it does occur, you may believe that I am He. 
Jn 13:19 Amodo dico vobis, priusquam fiat: ut cum factum fuerit, credatis quia ego sum.
======= John 13:20 ============
Jn 13:20  Truly, truly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me." 
Jn 13:20 Amen, amen dico vobis: qui accipit si quem misero, me accipit; qui autem me accipit, accipit eum qui me misit.~
======= John 13:21 ============
Jn 13:21  When Jesus had said this, He became troubled in spirit, and testified and said, "Truly, truly, I say to you, that one of you will betray Me."
Jn 13:21 Cum hæc dixisset Jesus, turbatus est spiritu: et protestatus est, et dixit: Amen, amen dico vobis, quia unus ex vobis tradet me.
======= John 13:22 ============
Jn 13:22  The disciples began looking at one another, at a loss to know of which one He was speaking. 
Jn 13:22 Aspiciebant ergo ad invicem discipuli, hæsitantes de quo diceret.
======= John 13:23 ============
Jn 13:23  There was reclining on Jesus' bosom one of His disciples, whom Jesus loved. 
Jn 13:23 Erat ergo recumbens unus ex discipulis ejus in sinu Jesu, quem diligebat Jesus.
======= John 13:24 ============
Jn 13:24  So Simon Peter gestured to him, and said to him, "Tell us who it is of whom He is speaking."
Jn 13:24 Innuit ergo huic Simon Petrus, et dixit ei: Quis est, de quo dicit?
======= John 13:25 ============
Jn 13:25  He, leaning back thus on Jesus' bosom, said to Him, "Lord, who is it?"
Jn 13:25 Itaque cum recubuisset ille supra pectus Jesu, dicit ei: Domine, quis est?
======= John 13:26 ============
Jn 13:26  Jesus then answered, "That is the one for whom I shall dip the morsel and give it to him." So when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot. 
Jn 13:26 Respondit Jesus: Ille est cui ego intinctum panem porrexero. Et cum intinxisset panem, dedit Judæ Simonis Iscariotæ.
======= John 13:27 ============
Jn 13:27  After the morsel, Satan then entered into him. Therefore Jesus said to him, "What you do, do quickly."
Jn 13:27 Et post buccellam, introivit in eum Satanas. Et dixit ei Jesus: Quod facis, fac citius.
======= John 13:28 ============
Jn 13:28  Now no one of those reclining at the table knew for what purpose He had said this to him. 
Jn 13:28 Hoc autem nemo scivit discumbentium ad quid dixerit ei.
======= John 13:29 ============
Jn 13:29  For some were supposing, because Judas had the money box, that Jesus was saying to him, "Buy the things we have need of for the feast"; or else, that he should give something to the poor. 
Jn 13:29 Quidam enim putabant, quia loculos habebat Judas, quod dixisset ei Jesus: Eme ea quæ opus sunt nobis ad diem festum: aut egenis ut aliquid daret.
======= John 13:30 ============
Jn 13:30  So after receiving the morsel he went out immediately; and it was night. 
Jn 13:30 Cum ergo accepisset ille buccellam, exivit continuo. Erat autem nox.~
======= John 13:31 ============
Jn 13:31  Therefore when he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him; 
Jn 13:31 Cum ergo exisset, dixit Jesus: Nunc clarificatus est Filius hominis, et Deus clarificatus est in eo.
======= John 13:32 ============
Jn 13:32 if God is glorified in Him, God will also glorify Him in Himself, and will glorify Him immediately. 
Jn 13:32 Si Deus clarificatus est in eo, et Deus clarificabit eum in semetipso: et continuo clarificabit eum.
======= John 13:33 ============
Jn 13:33  Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, 'Where I am going, you cannot come.'
Jn 13:33 Filioli, adhuc modicum vobiscum sum. Quæretis me; et sicut dixi Judæis, quo ego vado, vos non potestis venire: et vobis dico modo.
======= John 13:34 ============
Jn 13:34  A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. 
Jn 13:34 Mandatum novum do vobis: ut diligatis invicem: sicut dilexi vos, ut et vos diligatis invicem.
======= John 13:35 ============
Jn 13:35  By this all men will know that you are My disciples, if you have love for one another."
Jn 13:35 In hoc cognoscent omnes quia discipuli mei estis, si dilectionem habueritis ad invicem.~
======= John 13:36 ============
Jn 13:36  Simon Peter said to Him, "Lord, where are You going?" Jesus answered, "Where I go, you cannot follow Me now; but you will follow later."
Jn 13:36 Dicit ei Simon Petrus: Domine, quo vadis? Respondit Jesus: Quo ego vado non potes me modo sequi: sequeris autem postea.
======= John 13:37 ============
Jn 13:37  Peter said to Him, "Lord, why can I not follow You right now? I will lay down my life for You."
Jn 13:37 Dicit ei Petrus: Quare non possum te sequi modo? animam meam pro te ponam.
======= John 13:38 ============
Jn 13:38  Jesus answered, "Will you lay down your life for Me? Truly, truly, I say to you, a rooster will not crow until you deny Me three times. 
Jn 13:38 Respondit ei Jesus: Animam tuam pro me pones? amen, amen dico tibi: non cantabit gallus, donec ter me neges.
======= John 14:1 ============
Jn 14:1 "Do not let your heart be troubled; believe in God, believe also in Me. 
Jn 14:1 Non turbetur cor vestrum. Creditis in Deum, et in me credite.
======= John 14:2 ============
Jn 14:2  In My Father's house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 
Jn 14:2 In domo Patris mei mansiones multæ sunt; si quominus dixissem vobis: quia vado parare vobis locum.
======= John 14:3 ============
Jn 14:3  If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 
Jn 14:3 Et si abiero, et præparavero vobis locum, iterum venio, et accipiam vos ad meipsum: ut ubi sum ego, et vos sitis.
======= John 14:4 ============
Jn 14:4  And you know the way where I am going."
Jn 14:4 Et quo ego vado scitis, et viam scitis.
======= John 14:5 ============
Jn 14:5  Thomas said to Him, "Lord, we do not know where You are going, how do we know the way?"
Jn 14:5 Dicit ei Thomas: Domine, nescimus quo vadis: et quomodo possumus viam scire?
======= John 14:6 ============
Jn 14:6  Jesus said to him, "I am the way, and the truth, and the life; no one comes to the Father but through Me. 
Jn 14:6 Dicit ei Jesus: Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me.
======= John 14:7 ============
Jn 14:7  If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him."
Jn 14:7 Si cognovissetis me, et Patrem meum utique cognovissetis: et amodo cognoscetis eum, et vidistis eum.
======= John 14:8 ============
Jn 14:8  Philip said to Him, "Lord, show us the Father, and it is enough for us."
Jn 14:8 Dicit ei Philippus: Domine, ostende nobis Patrem, et sufficit nobis.
======= John 14:9 ============
Jn 14:9  Jesus said to him, "Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, 'Show us the Father'? 
Jn 14:9 Dicit ei Jesus: Tanto tempore vobiscum sum, et non cognovistis me? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis: Ostende nobis Patrem?
======= John 14:10 ============
Jn 14:10  Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. 
Jn 14:10 Non creditis quia ego in Patre, et Pater in me est? Verba quæ ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera.
======= John 14:11 ============
Jn 14:11  Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. 
Jn 14:11 Non creditis quia ego in Patre, et Pater in me est?
======= John 14:12 ============
Jn 14:12  Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. 
Jn 14:12 alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quæ ego facio, et ipse faciet, et majora horum faciet: quia ego ad Patrem vado.
======= John 14:13 ============
Jn 14:13  Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. 
Jn 14:13 Et quodcumque petieritis Patrem in nomine meo, hoc faciam: ut glorificetur Pater in Filio.
======= John 14:14 ============
Jn 14:14  If you ask Me anything in My name, I will do it. 
Jn 14:14 Si quid petieritis me in nomine meo, hoc faciam.~
======= John 14:15 ============
Jn 14:15 "If you love Me, you will keep My commandments. 
Jn 14:15 Si diligitis me, mandata mea servate:
======= John 14:16 ============
Jn 14:16  I will ask the Father, and He will give you another Helper, that He may be with you forever; 
Jn 14:16 et ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in æternum,
======= John 14:17 ============
Jn 14:17 that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you. 
Jn 14:17 Spiritum veritatis, quem mundus non potest accipere, quia non videt eum, nec scit eum: vos autem cognoscetis eum, quia apud vos manebit, et in vobis erit.
======= John 14:18 ============
Jn 14:18 "I will not leave you as orphans; I will come to you. 
Jn 14:18 Non relinquam vos orphanos: veniam ad vos.
======= John 14:19 ============
Jn 14:19  After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 
Jn 14:19 Adhuc modicum, et mundus me jam non videt. Vos autem videtis me: quia ego vivo, et vos vivetis.
======= John 14:20 ============
Jn 14:20  In that day you will know that I am in My Father, and you in Me, and I in you. 
Jn 14:20 In illo die vos cognoscetis quia ego sum in Patre meo, et vos in me, et ego in vobis.
======= John 14:21 ============
Jn 14:21  He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him."
Jn 14:21 Qui habet mandata mea, et servat ea: ille est qui diligit me. Qui autem diligit me, diligetur a Patre meo: et ego diligam eum, et manifestabo ei meipsum.
======= John 14:22 ============
Jn 14:22  Judas (not Iscariot) said to Him, "Lord, what then has happened that You are going to disclose Yourself to us and not to the world?"
Jn 14:22 Dicit ei Judas, non ille Iscariotes: Domine, quid factum est, quia manifestaturus es nobis teipsum, et non mundo?
======= John 14:23 ============
Jn 14:23  Jesus answered and said to him, "If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. 
Jn 14:23 Respondit Jesus, et dixit ei: Si quis diligit me, sermonem meum servabit, et Pater meus diliget eum, et ad eum veniemus, et mansionem apud eum faciemus;
======= John 14:24 ============
Jn 14:24  He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father's who sent Me. 
Jn 14:24 qui non diligit me, sermones meos non servat. Et sermonem, quem audistis, non est meus: sed ejus qui misit me, Patris.
======= John 14:25 ============
Jn 14:25 "These things I have spoken to you while abiding with you. 
Jn 14:25 Hæc locutus sum vobis apud vos manens.
======= John 14:26 ============
Jn 14:26  But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. 
Jn 14:26 Paraclitus autem Spiritus Sanctus, quem mittet Pater in nomine meo, ille vos docebit omnia, et suggeret vobis omnia quæcumque dixero vobis.~
======= John 14:27 ============
Jn 14:27  Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful. 
Jn 14:27 Pacem relinquo vobis, pacem meam do vobis: non quomodo mundus dat, ego do vobis. Non turbetur cor vestrum, neque formidet.
======= John 14:28 ============
Jn 14:28  You heard that I said to you, 'I go away, and I will come to you.' If you loved Me, you would have rejoiced because I go to the Father, for the Father is greater than I. 
Jn 14:28 Audistis quia ego dixi vobis: Vado, et venio ad vos. Si diligeretis me, gauderetis utique, quia vado ad Patrem: quia Pater major me est.
======= John 14:29 ============
Jn 14:29  Now I have told you before it happens, so that when it happens, you may believe. 
Jn 14:29 Et nunc dixi vobis priusquam fiat: ut cum factum fuerit, credatis.
======= John 14:30 ============
Jn 14:30  I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me; 
Jn 14:30 Jam non multa loquar vobiscum: venit enim princeps mundi hujus, et in me non habet quidquam.
======= John 14:31 ============
Jn 14:31 but so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here. 
Jn 14:31 Sed ut cognoscat mundus quia diligo Patrem, et sicut mandatum dedit mihi Pater, sic facio. Surgite, eamus hinc.
======= John 15:1 ============
Jn 15:1 "I am the true vine, and My Father is the vinedresser. 
Jn 15:1 Ego sum vitis vera, et Pater meus agricola est.
======= John 15:2 ============
Jn 15:2  Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. 
Jn 15:2 Omnem palmitem in me non ferentem fructum, tollet eum, et omnem qui fert fructum, purgabit eum, ut fructum plus afferat.
======= John 15:3 ============
Jn 15:3  You are already clean because of the word which I have spoken to you. 
Jn 15:3 Jam vos mundi estis propter sermonem quem locutus sum vobis.
======= John 15:4 ============
Jn 15:4  Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 
Jn 15:4 Manete in me, et ego in vobis. Sicut palmes non potest fere fructum a semetipso, nisi manserit in vite, sic nec vos, nisi in me manseritis.
======= John 15:5 ============
Jn 15:5  I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 
Jn 15:5 Ego sum vitis, vos palmites: qui manet in me, et ego in eo, hic fert fructum multum, quia sine me nihil potestis facere.
======= John 15:6 ============
Jn 15:6  If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 
Jn 15:6 Si quis in me non manserit, mittetur foras sicut palmes, et arescet, et colligent eum, et in ignem mittent, et ardet.
======= John 15:7 ============
Jn 15:7  If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 
Jn 15:7 Si manseritis in me, et verba mea in vobis manserint, quodcumque volueritis petetis, et fiet vobis.
======= John 15:8 ============
Jn 15:8  My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 
Jn 15:8 In hoc clarificatus est Pater meus, ut fructum plurimum afferatis, et efficiamini mei discipuli.~
======= John 15:9 ============
Jn 15:9  Just as the Father has loved Me, I have also loved you; abide in My love. 
Jn 15:9 Sicut dilexit me Pater, et ego dilexi vos. Manete in dilectione mea.
======= John 15:10 ============
Jn 15:10  If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love. 
Jn 15:10 Si præcepta mea servaveritis, manebitis in dilectione mea, sicut et ego Patris mei præcepta servavi, et maneo in ejus dilectione.
======= John 15:11 ============
Jn 15:11  These things I have spoken to you so that My joy may be in you, and that your joy may be made full. 
Jn 15:11 Hæc locutus sum vobis: ut gaudium meum in vobis sit, et gaudium vestrum impleatur.
======= John 15:12 ============
Jn 15:12 "This is My commandment, that you love one another, just as I have loved you. 
Jn 15:12 Hoc est præceptum meum, ut diligatis invicem, sicut dilexi vos.
======= John 15:13 ============
Jn 15:13  Greater love has no one than this, that one lay down his life for his friends. 
Jn 15:13 Majorem hac dilectionem nemo habet, ut animam suam ponat qui pro amicis suis.
======= John 15:14 ============
Jn 15:14  You are My friends if you do what I command you. 
Jn 15:14 Vos amici mei estis, si feceritis quæ ego præcipio vobis.
======= John 15:15 ============
Jn 15:15  No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. 
Jn 15:15 Jam non dicam vos servos: quia servus nescit quid faciat dominus ejus. Vos autem dixi amicos: quia omnia quæcumque audivi a Patre meo, nota feci vobis.
======= John 15:16 ============
Jn 15:16  You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. 
Jn 15:16 Non vos me elegistis, sed ego elegi vos, et posui vos ut eatis, et fructum afferatis, et fructus vester maneat: ut quodcumque petieritis Patrem in nomine meo, det vobis.
======= John 15:17 ============
Jn 15:17  This I command you, that you love one another. 
Jn 15:17 Hæc mando vobis: ut diligatis invicem.~
======= John 15:18 ============
Jn 15:18 "If the world hates you, you know that it has hated Me before it hated you. 
Jn 15:18 Si mundus vos odit, scitote quia me priorem vobis odio habuit.
======= John 15:19 ============
Jn 15:19  If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 
Jn 15:19 Si de mundo fuissetis, mundus quod suum erat diligeret: quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus.
======= John 15:20 ============
Jn 15:20  Remember the word that I said to you, 'A slave is not greater than his master.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. 
Jn 15:20 Mementote sermonis mei, quem ego dixi vobis: non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt.
======= John 15:21 ============
Jn 15:21  But all these things they will do to you for My name's sake, because they do not know the One who sent Me. 
Jn 15:21 Sed hæc omnia facient vobis propter nomen meum: quia nesciunt eum qui misit me.
======= John 15:22 ============
Jn 15:22  If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. 
Jn 15:22 Si non venissem, et locutus fuissem eis, peccatum non haberent: nunc autem excusationem non habent de peccato suo.
======= John 15:23 ============
Jn 15:23  He who hates Me hates My Father also. 
Jn 15:23 Qui me odit, et Patrem meum odit.
======= John 15:24 ============
Jn 15:24  If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well. 
Jn 15:24 Si opera non fecissem in eis quæ nemo alius fecit, peccatum non haberent: nunc autem et viderunt, et oderunt et me, et Patrem meum.
======= John 15:25 ============
Jn 15:25  But they have done this to fulfill the word that is written in their Law, 'THEY HATED ME WITHOUT A CAUSE.'
Jn 15:25 Sed ut adimpleatur sermo, qui in lege eorum scriptus est: Quia odio habuerunt me gratis.
======= John 15:26 ============
Jn 15:26 "When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, 
Jn 15:26 Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me;
======= John 15:27 ============
Jn 15:27 and you will testify also, because you have been with Me from the beginning. 
Jn 15:27 et vos testimonium perhibebitis, quia ab initio mecum estis.
======= John 16:1 ============
Jn 16:1 "These things I have spoken to you so that you may be kept from stumbling. 
Jn 16:1 Hæc locutus sum vobis, ut non scandalizemini.
======= John 16:2 ============
Jn 16:2  They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God. 
Jn 16:2 Absque synagogis facient vos: sed venit hora, ut omnis qui interficit vos arbitretur obsequium se præstare Deo.
======= John 16:3 ============
Jn 16:3  These things they will do because they have not known the Father or Me. 
Jn 16:3 Et hæc facient vobis, quia non noverunt Patrem, neque me.
======= John 16:4 ============
Jn 16:4  But these things I have spoken to you, so that when their hour comes, you may remember that I told you of them. These things I did not say to you at the beginning, because I was with you. 
Jn 16:4 Sed hæc locutus sum vobis, ut cum venerit hora eorum, reminiscamini quia ego dixi vobis.~
======= John 16:5 ============
Jn 16:5 "But now I am going to Him who sent Me; and none of you asks Me, 'Where are You going?'
Jn 16:5 Hæc autem vobis ab initio non dixi, quia vobiscum eram. Et nunc vado ad eum qui misit me; et nemo ex vobis interrogat me: Quo vadis?
======= John 16:6 ============
Jn 16:6  But because I have said these things to you, sorrow has filled your heart. 
Jn 16:6 sed quia hæc locutus sum vobis, tristitia implevit cor vestrum.
======= John 16:7 ============
Jn 16:7  But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 
Jn 16:7 Sed ego veritatem dico vobis: expedit vobis ut ego vadam: si enim non abiero, Paraclitus non veniet ad vos; si autem abiero, mittam eum ad vos.
======= John 16:8 ============
Jn 16:8  And He, when He comes, will convict the world concerning sin and righteousness and judgment; 
Jn 16:8 Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio.
======= John 16:9 ============
Jn 16:9 concerning sin, because they do not believe in Me; 
Jn 16:9 De peccato quidem, quia non crediderunt in me.
======= John 16:10 ============
Jn 16:10 and concerning righteousness, because I go to the Father and you no longer see Me; 
Jn 16:10 De justitia vero, quia ad Patrem vado, et jam non videbitis me.
======= John 16:11 ============
Jn 16:11 and concerning judgment, because the ruler of this world has been judged. 
Jn 16:11 De judicio autem, quia princeps hujus mundi jam judicatus est.
======= John 16:12 ============
Jn 16:12 "I have many more things to say to you, but you cannot bear them now. 
Jn 16:12 Adhuc multa habeo vobis dicere, sed non potestis portare modo.
======= John 16:13 ============
Jn 16:13  But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. 
Jn 16:13 Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem: non enim loquetur a semetipso, sed quæcumque audiet loquetur, et quæ ventura sunt annuntiabit vobis.
======= John 16:14 ============
Jn 16:14  He will glorify Me, for He will take of Mine and will disclose it to you. 
Jn 16:14 Ille me clarificabit, quia de meo accipiet, et annuntiabit vobis.
======= John 16:15 ============
Jn 16:15  All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you. 
Jn 16:15 Omnia quæcumque habet Pater, mea sunt. Propterea dixi: quia de meo accipiet, et annuntiabit vobis.~
======= John 16:16 ============
Jn 16:16 "A little while, and you will no longer see Me; and again a little while, and you will see Me."
Jn 16:16 Modicum, et jam non videbitis me; et iterum modicum, et videbitis me: quia vado ad Patrem.
======= John 16:17 ============
Jn 16:17  Some of His disciples then said to one another, "What is this thing He is telling us, 'A little while, and you will not see Me; and again a little while, and you will see Me'; and, 'because I go to the Father'?"
Jn 16:17 Dixerunt ergo ex discipulis ejus ad invicem: Quid est hoc quod dicit nobis: Modicum, et non videbitis me; et iterum modicum, et videbitis me, et quia vado ad Patrem?
======= John 16:18 ============
Jn 16:18  So they were saying, "What is this that He says, 'A little while'? We do not know what He is talking about."
Jn 16:18 Dicebant ergo: Quid est hoc quod dicit: Modicum? nescimus quid loquitur.
======= John 16:19 ============
Jn 16:19  Jesus knew that they wished to question Him, and He said to them, "Are you deliberating together about this, that I said, 'A little while, and you will not see Me, and again a little while, and you will see Me'? 
Jn 16:19 Cognovit autem Jesus, quia volebant eum interrogare, et dixit eis: De hoc quæritis inter vos quia dixi: Modicum, et non videbitis me; et iterum modicum, et videbitis me.
======= John 16:20 ============
Jn 16:20  Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will grieve, but your grief will be turned into joy. 
Jn 16:20 Amen, amen dico vobis: quia plorabitis, et flebitis vos, mundus autem gaudebit; vos autem contristabimini, sed tristitia vestra vertetur in gaudium.
======= John 16:21 ============
Jn 16:21  Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. 
Jn 16:21 Mulier cum parit, tristitiam habet, quia venit hora ejus; cum autem pepererit puerum, jam non meminit pressuræ propter gaudium, quia natus est homo in mundum.
======= John 16:22 ============
Jn 16:22  Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you. 
Jn 16:22 Et vos igitur nunc quidem tristitiam habetis, iterum autem videbo vos, et gaudebit cor vestrum: et gaudium vestrum nemo tollet a vobis.
======= John 16:23 ============
Jn 16:23  In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. 
Jn 16:23 Et in illo die me non rogabitis quidquam. Amen, amen dico vobis: si quid petieritis Patrem in nomine meo, dabit vobis.
======= John 16:24 ============
Jn 16:24  Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full. 
Jn 16:24 Usque modo non petistis quidquam in nomine meo: petite, et accipietis, ut gaudium vestrum sit plenum.~
======= John 16:25 ============
Jn 16:25 "These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father. 
Jn 16:25 Hæc in proverbiis locutus sum vobis. Venit hora cum jam non in proverbiis loquar vobis, sed palam de Patre annuntiabo vobis:
======= John 16:26 ============
Jn 16:26  In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; 
Jn 16:26 in illo die in nomine meo petetis: et non dico vobis quia ego rogabo Patrem de vobis:
======= John 16:27 ============
Jn 16:27 for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father. 
Jn 16:27 ipse enim Pater amat vos, quia vos me amastis, et credidistis, quia ego a Deo exivi.
======= John 16:28 ============
Jn 16:28  I came forth from the Father and have come into the world; I am leaving the world again and going to the Father."
Jn 16:28 Exivi a Patre, et veni in mundum: iterum relinquo mundum, et vado ad Patrem.
======= John 16:29 ============
Jn 16:29  His disciples said, "Lo, now You are speaking plainly and are not using a figure of speech. 
Jn 16:29 Dicunt ei discipuli ejus: Ecce nunc palam loqueris, et proverbium nullum dicis:
======= John 16:30 ============
Jn 16:30  Now we know that You know all things, and have no need for anyone to question You; by this we believe that You came from God."
Jn 16:30 nunc scimus quia scis omnia, et non opus est tibi ut quis te interroget: in hoc credimus quia a Deo existi.
======= John 16:31 ============
Jn 16:31  Jesus answered them, "Do you now believe? 
Jn 16:31 Respondit eis Jesus: Modo creditis?
======= John 16:32 ============
Jn 16:32  Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me. 
Jn 16:32 ecce venit hora, et jam venit, ut dispergamini unusquisque in propria, et me solum relinquatis: et non sum solus, quia Pater mecum est.
======= John 16:33 ============
Jn 16:33  These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world." 
Jn 16:33 Hæc locutus sum vobis, ut in me pacem habeatis. In mundo pressuram habebitis: sed confidite, ego vici mundum.
======= John 17:1 ============
Jn 17:1  Jesus spoke these things; and lifting up His eyes to heaven, He said, "Father, the hour has come; glorify Your Son, that the Son may glorify You, 
Jn 17:1 Hæc locutus est Jesus: et sublevatis oculis in cælum, dixit: Pater, venit hora: clarifica Filium tuum, ut Filius tuus clarificet te:
======= John 17:2 ============
Jn 17:2 even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. 
Jn 17:2 sicut dedisti ei potestatem omnis carnis, ut omne, quod dedisti ei, det eis vitam æternam.
======= John 17:3 ============
Jn 17:3  This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. 
Jn 17:3 Hæc est autem vita æterna: ut cognoscant te, solum Deum verum, et quem misisti Jesum Christum.
======= John 17:4 ============
Jn 17:4  I glorified You on the earth, having accomplished the work which You have given Me to do. 
Jn 17:4 Ego te clarificavi super terram: opus consummavi, quod dedisti mihi ut faciam:
======= John 17:5 ============
Jn 17:5  Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was. 
Jn 17:5 et nunc clarifica me tu, Pater, apud temetipsum, claritate quam habui, priusquam mundus esset, apud te.~
======= John 17:6 ============
Jn 17:6 "I have manifested Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have kept Your word. 
Jn 17:6 Manifestavi nomen tuum hominibus, quos dedisti mihi de mundo: tui erant, et mihi eos dedisti: et sermonem tuum servaverunt.
======= John 17:7 ============
Jn 17:7  Now they have come to know that everything You have given Me is from You; 
Jn 17:7 Nunc cognoverunt quia omnia quæ dedisti mihi, abs te sunt:
======= John 17:8 ============
Jn 17:8 for the words which You gave Me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent Me. 
Jn 17:8 quia verba quæ dedisti mihi, dedi eis: et ipsi acceperunt, et cognoverunt vere quia a te exivi, et crediderunt quia tu me misisti.
======= John 17:9 ============
Jn 17:9  I ask on their behalf; I do not ask on behalf of the world, but of those whom You have given Me; for they are Yours; 
Jn 17:9 Ego pro eis rogo; non pro mundo rogo, sed pro his quos dedisti mihi: quia tui sunt:
======= John 17:10 ============
Jn 17:10 and all things that are Mine are Yours, and Yours are Mine; and I have been glorified in them. 
Jn 17:10 et mea omnia tua sunt, et tua mea sunt: et clarificatus sum in eis.
======= John 17:11 ============
Jn 17:11  I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. 
Jn 17:11 Et jam non sum in mundo, et hi in mundo sunt, et ego ad te venio. Pater sancte, serva eos in nomine tuo, quos dedisti mihi: ut sint unum, sicut et nos.
======= John 17:12 ============
Jn 17:12  While I was with them, I was keeping them in Your name which You have given Me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled. 
Jn 17:12 Cum essem cum eis, ego servabam eos in nomine tuo. Quos dedisti mihi, custodivi: et nemo ex eis periit, nisi filius perditionis, ut Scriptura impleatur.
======= John 17:13 ============
Jn 17:13  But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. 
Jn 17:13 Nunc autem ad te venio: et hæc loquor in mundo, ut habeant gaudium meum impletum in semetipsis.
======= John 17:14 ============
Jn 17:14  I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. 
Jn 17:14 Ego dedi eis sermonem tuum, et mundus eos odio habuit, quia non sunt de mundo, sicut et ego non sum de mundo.
======= John 17:15 ============
Jn 17:15  I do not ask You to take them out of the world, but to keep them from the evil one. 
Jn 17:15 Non rogo ut tollas eos de mundo, sed ut serves eos a malo.
======= John 17:16 ============
Jn 17:16  They are not of the world, even as I am not of the world. 
Jn 17:16 De mundo non sunt, sicut et ego non sum de mundo.
======= John 17:17 ============
Jn 17:17  Sanctify them in the truth; Your word is truth. 
Jn 17:17 Sanctifica eos in veritate. Sermo tuus veritas est.
======= John 17:18 ============
Jn 17:18  As You sent Me into the world, I also have sent them into the world. 
Jn 17:18 Sicut tu me misisti in mundum, et ego misi eos in mundum:
======= John 17:19 ============
Jn 17:19  For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. 
Jn 17:19 et pro eis ego sanctificabo meipsum: ut sint et ipsi sanctificati in veritate.~
======= John 17:20 ============
Jn 17:20 "I do not ask on behalf of these alone, but for those also who believe in Me through their word; 
Jn 17:20 Non pro eis rogo tantum, sed et pro eis qui credituri sunt per verbum eorum in me:
======= John 17:21 ============
Jn 17:21 that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. 
Jn 17:21 ut omnes unum sint, sicut tu Pater in me, et ego in te, ut et ipsi in nobis unum sint: ut credat mundus, quia tu me misisti.
======= John 17:22 ============
Jn 17:22  The glory which You have given Me I have given to them, that they may be one, just as We are one; 
Jn 17:22 Et ego claritatem, quam dedisti mihi, dedi eis: ut sint unum, sicut et nos unum sumus.
======= John 17:23 ============
Jn 17:23  I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me, and loved them, even as You have loved Me. 
Jn 17:23 Ego in eis, et tu in me: ut sint consummati in unum: et cognoscat mundus quia tu me misisti, et dilexisti eos, sicut et me dilexisti.
======= John 17:24 ============
Jn 17:24  Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world. 
Jn 17:24 Pater, quos dedisti mihi, volo ut ubi sum ego, et illi sint mecum: ut videant claritatem meam, quam dedisti mihi: quia dilexisti me ante constitutionem mundi.
======= John 17:25 ============
Jn 17:25 "O righteous Father, although the world has not known You, yet I have known You; and these have known that You sent Me; 
Jn 17:25 Pater juste, mundus te non cognovit, ego autem te cognovi: et hi cognoverunt, quia tu me misisti.
======= John 17:26 ============
Jn 17:26 and I have made Your name known to them, and will make it known, so that the love with which You loved Me may be in them, and I in them." 
Jn 17:26 Et notum feci eis nomen tuum, et notum faciam: ut dilectio, qua dilexisti me, in ipsis sit, et ego in ipsis.
======= John 18:1 ============
Jn 18:1  When Jesus had spoken these words, He went forth with His disciples over the ravine of the Kidron, where there was a garden, in which He entered with His disciples. 
Jn 18:1 Hæc cum dixisset Jesus, egressus est cum discipulis suis trans torrentem Cedron, ubi erat hortus, in quem introivit ipse, et discipuli ejus.
======= John 18:2 ============
Jn 18:2  Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples. 
Jn 18:2 Sciebat autem et Judas, qui tradebat eum, locum: quia frequenter Jesus convenerat illuc cum discipulis suis.
======= John 18:3 ============
Jn 18:3  Judas then, having received the Roman cohort and officers from the chief priests and the Pharisees, came there with lanterns and torches and weapons. 
Jn 18:3 Judas ergo cum accepisset cohortem, et a pontificibus et pharisæis ministros, venit illuc cum laternis, et facibus, et armis.
======= John 18:4 ============
Jn 18:4  So Jesus, knowing all the things that were coming upon Him, went forth and said to them, "Whom do you seek?"
Jn 18:4 Jesus itaque sciens omnia quæ ventura erant super eum, processit, et dixit eis: Quem quæritis?
======= John 18:5 ============
Jn 18:5  They answered Him, "Jesus the Nazarene." He said to them, "I am He." And Judas also, who was betraying Him, was standing with them. 
Jn 18:5 Responderunt ei: Jesum Nazarenum. Dicit eis Jesus: Ego sum. Stabat autem et Judas, qui tradebat eum, cum ipsis.
======= John 18:6 ============
Jn 18:6  So when He said to them, "I am He," they drew back and fell to the ground. 
Jn 18:6 Ut ergo dixit eis: Ego sum: abierunt retrorsum, et ceciderunt in terram.
======= John 18:7 ============
Jn 18:7  Therefore He again asked them, "Whom do you seek?" And they said, "Jesus the Nazarene."
Jn 18:7 Iterum ergo interrogavit eos: Quem quæritis? Illi autem dixerunt: Jesum Nazarenum.
======= John 18:8 ============
Jn 18:8  Jesus answered, "I told you that I am He; so if you seek Me, let these go their way,"
Jn 18:8 Respondit Jesus: Dixi vobis, quia ego sum: si ergo me quæritis, sinite hos abire.
======= John 18:9 ============
Jn 18:9 to fulfill the word which He spoke, "Of those whom You have given Me I lost not one."
Jn 18:9 Ut impleretur sermo, quem dixit: Quia quos dedisti mihi, non perdidi ex eis quemquam.
======= John 18:10 ============
Jn 18:10  Simon Peter then, having a sword, drew it and struck the high priest's slave, and cut off his right ear; and the slave's name was Malchus. 
Jn 18:10 Simon ergo Petrus habens gladium eduxit eum: et percussit pontificis servum, et abscidit auriculam ejus dexteram. Erat autem nomen servo Malchus.
======= John 18:11 ============
Jn 18:11  So Jesus said to Peter, "Put the sword into the sheath; the cup which the Father has given Me, shall I not drink it?" 
Jn 18:11 Dixit ergo Jesus Petro: Mitte gladium tuum in vaginam. Calicem, quem dedit mihi Pater, non bibam illum?
======= John 18:12 ============
Jn 18:12  So the Roman cohort and the commander and the officers of the Jews, arrested Jesus and bound Him, 
Jn 18:12 Cohors ergo, et tribunus, et ministri Judæorum comprehenderunt Jesum, et ligaverunt eum.~
======= John 18:13 ============
Jn 18:13 and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year. 
Jn 18:13 Et adduxerunt eum ad Annam primum: erat enim socer Caiphæ, qui erat pontifex anni illius.
======= John 18:14 ============
Jn 18:14  Now Caiaphas was the one who had advised the Jews that it was expedient for one man to die on behalf of the people. 
Jn 18:14 Erat autem Caiphas, qui consilium dederat Judæis: Quia expedit unum hominem mori pro populo.~
======= John 18:15 ============
Jn 18:15  Simon Peter was following Jesus, and so was another disciple. Now that disciple was known to the high priest, and entered with Jesus into the court of the high priest, 
Jn 18:15 Sequebatur autem Jesum Simon Petrus, et alius discipulus. Discipulus autem ille erat notus pontifici, et introivit cum Jesu in atrium pontificis.
======= John 18:16 ============
Jn 18:16 but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter in. 
Jn 18:16 Petrus autem stabat ad ostium foris. Exivit ergo discipulus alius, qui erat notus pontifici, et dixit ostiariæ: et introduxit Petrum.
======= John 18:17 ============
Jn 18:17  Then the slave-girl who kept the door said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not."
Jn 18:17 Dicit ergo Petro ancilla ostiaria: Numquid et tu ex discipulis es hominis istius? Dicit ille: Non sum.
======= John 18:18 ============
Jn 18:18  Now the slaves and the officers were standing there, having made a charcoal fire, for it was cold and they were warming themselves; and Peter was also with them, standing and warming himself. 
Jn 18:18 Stabant autem servi et ministri ad prunas, quia frigus erat, et calefaciebant se: erat autem cum eis et Petrus stans, et calefaciens se.~
======= John 18:19 ============
Jn 18:19  The high priest then questioned Jesus about His disciples, and about His teaching. 
Jn 18:19 Pontifex ergo interrogavit Jesum de discipulis suis, et de doctrina ejus.
======= John 18:20 ============
Jn 18:20  Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 
Jn 18:20 Respondit ei Jesus: Ego palam locutus sum mundo: ego semper docui in synagoga, et in templo, quo omnes Judæi conveniunt, et in occulto locutus sum nihil.
======= John 18:21 ============
Jn 18:21  Why do you question Me? Question those who have heard what I spoke to them; they know what I said."
Jn 18:21 Quid me interrogas? interroga eos qui audierunt quid locutus sim ipsis: ecce hi sciunt quæ dixerim ego.
======= John 18:22 ============
Jn 18:22  When He had said this, one of the officers standing nearby struck Jesus, saying, "Is that the way You answer the high priest?"
Jn 18:22 Hæc autem cum dixisset, unus assistens ministrorum dedit alapam Jesu, dicens: Sic respondes pontifici?
======= John 18:23 ============
Jn 18:23  Jesus answered him, "If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?"
Jn 18:23 Respondit ei Jesus: Si male locutus sum, testimonium perhibe de malo: si autem bene, quid me cædis?
======= John 18:24 ============
Jn 18:24  So Annas sent Him bound to Caiaphas the high priest. 
Jn 18:24 Et misit eum Annas ligatum ad Caipham pontificem.~
======= John 18:25 ============
Jn 18:25  Now Simon Peter was standing and warming himself. So they said to him, "You are not also one of His disciples, are you?" He denied it, and said, "I am not."
Jn 18:25 Erat autem Simon Petrus stans, et calefaciens se. Dixerunt ergo ei: Numquid et tu ex discipulis ejus es? Negavit ille, et dixit: Non sum.
======= John 18:26 ============
Jn 18:26  One of the slaves of the high priest, being a relative of the one whose ear Peter cut off, said, "Did I not see you in the garden with Him?"
Jn 18:26 Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam: Nonne ego te vidi in horto cum illo?
======= John 18:27 ============
Jn 18:27  Peter then denied it again, and immediately a rooster crowed. 
Jn 18:27 Iterum ergo negavit Petrus: et statim gallus cantavit.~
======= John 18:28 ============
Jn 18:28  Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover. 
Jn 18:28 Adducunt ergo Jesum a Caipha in prætorium. Erat autem mane: et ipsi non introierunt in prætorium, ut non contaminarentur, sed ut manducarent Pascha.
======= John 18:29 ============
Jn 18:29  Therefore Pilate went out to them and said, "What accusation do you bring against this Man?"
Jn 18:29 Exivit ergo Pilatus ad eos foras, et dixit: Quam accusationem affertis adversus hominem hunc?
======= John 18:30 ============
Jn 18:30  They answered and said to him, "If this Man were not an evildoer, we would not have delivered Him to you."
Jn 18:30 Responderunt, et dixerunt ei: Si non esset hic malefactor, non tibi tradidissemus eum.
======= John 18:31 ============
Jn 18:31  So Pilate said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "We are not permitted to put anyone to death,"
Jn 18:31 Dixit ergo eis Pilatus: Accipite eum vos, et secundum legem vestram judicate eum. Dixerunt ergo ei Judæi: Nobis non licet interficere quemquam.
======= John 18:32 ============
Jn 18:32 to fulfill the word of Jesus which He spoke, signifying by what kind of death He was about to die. 
Jn 18:32 Ut sermo Jesu impleretur, quem dixit, significans qua morte esset moriturus.
======= John 18:33 ============
Jn 18:33  Therefore Pilate entered again into the Praetorium, and summoned Jesus and said to Him, "Are You the King of the Jews?"
Jn 18:33 Introivit ergo iterum in prætorium Pilatus: et vocavit Jesum, et dixit ei: Tu es rex Judæorum?
======= John 18:34 ============
Jn 18:34  Jesus answered, "Are you saying this on your own initiative, or did others tell you about Me?"
Jn 18:34 Respondit Jesus: A temetipso hoc dicis, an alii dixerunt tibi de me?
======= John 18:35 ============
Jn 18:35  Pilate answered, "I am not a Jew, am I? Your own nation and the chief priests delivered You to me; what have You done?"
Jn 18:35 Respondit Pilatus: Numquid ego Judæus sum? gens tua et pontifices tradiderunt te mihi: quid fecisti?
======= John 18:36 ============
Jn 18:36  Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting so that I would not be handed over to the Jews; but as it is, My kingdom is not of this realm."
Jn 18:36 Respondit Jesus: Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judæis: nunc autem regnum meum non est hinc.
======= John 18:37 ============
Jn 18:37  Therefore Pilate said to Him, "So You are a king?" Jesus answered, "You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice."
Jn 18:37 Dixit itaque ei Pilatus: Ergo rex es tu? Respondit Jesus: Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati: omnis qui est ex veritate, audit vocem meam.
======= John 18:38 ============
Jn 18:38  Pilate said to Him, "What is truth?" And when he had said this, he went out again to the Jews and said to them, "I find no guilt in Him. 
Jn 18:38 Dicit ei Pilatus: Quid est veritas? Et cum hoc dixisset, iterum exivit ad Judæos, et dicit eis: Ego nullam invenio in eo causam.
======= John 18:39 ============
Jn 18:39  But you have a custom that I release someone for you at the Passover; do you wish then that I release for you the King of the Jews?"
Jn 18:39 Est autem consuetudo vobis ut unum dimittam vobis in Pascha: vultis ergo dimittam vobis regem Judæorum?
======= John 18:40 ============
Jn 18:40  So they cried out again, saying, "Not this Man, but Barabbas." Now Barabbas was a robber. 
Jn 18:40 Clamaverunt ergo rursum omnes, dicentes: Non hunc, sed Barabbam. Erat autem Barabbas latro.
======= John 19:1 ============
Jn 19:1  Pilate then took Jesus and scourged Him. 
Jn 19:1 Tunc ergo apprehendit Pilatus Jesum, et flagellavit.
======= John 19:2 ============
Jn 19:2  And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe on Him; 
Jn 19:2 Et milites plectentes coronam de spinis, imposuerunt capiti ejus: et veste purpurea circumdederunt eum.
======= John 19:3 ============
Jn 19:3 and they began to come up to Him and say, "Hail, King of the Jews!" and to give Him slaps in the face. 
Jn 19:3 Et veniebant ad eum, et dicebant: Ave, rex Judæorum: et dabant ei alapas.
======= John 19:4 ============
Jn 19:4  Pilate came out again and said to them, "Behold, I am bringing Him out to you so that you may know that I find no guilt in Him."
Jn 19:4 Exivit ergo iterum Pilatus foras, et dicit eis: Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.
======= John 19:5 ============
Jn 19:5  Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold, the Man!"
Jn 19:5 (Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis: Ecce homo.
======= John 19:6 ============
Jn 19:6  So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."
Jn 19:6 Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes: Crucifige, crucifige eum. Dicit eis Pilatus: Accipite eum vos, et crucifigite: ego enim non invenio in eo causam.~
======= John 19:7 ============
Jn 19:7  The Jews answered him, "We have a law, and by that law He ought to die because He made Himself out to be the Son of God."
Jn 19:7 Responderunt ei Judæi: Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.
======= John 19:8 ============
Jn 19:8  Therefore when Pilate heard this statement, he was even more afraid; 
Jn 19:8 Cum ergo audisset Pilatus hunc sermonem, magis timuit.
======= John 19:9 ============
Jn 19:9 and he entered into the Praetorium again and said to Jesus," Where are You from?" But Jesus gave him no answer. 
Jn 19:9 Et ingressus est prætorium iterum: et dixit ad Jesum: Unde es tu? Jesus autem responsum non dedit ei.
======= John 19:10 ============
Jn 19:10  So Pilate said to Him, "You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?"
Jn 19:10 Dicit ergo ei Pilatus: Mihi non loqueris? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te?
======= John 19:11 ============
Jn 19:11  Jesus answered, "You would have no authority over Me, unless it had been given you from above; for this reason he who delivered Me to you has the greater sin."
Jn 19:11 Respondit Jesus: Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.
======= John 19:12 ============
Jn 19:12  As a result of this Pilate made efforts to release Him, but the Jews cried out saying, "If you release this Man, you are no friend of Caesar; everyone who makes himself out to be a king opposes Caesar."
Jn 19:12 Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes: Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.~
======= John 19:13 ============
Jn 19:13  Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha. 
Jn 19:13 Pilatus autem cum audisset hos sermones, adduxit foras Jesum: et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.
======= John 19:14 ============
Jn 19:14  Now it was the day of preparation for the Passover; it was about the sixth hour. And he said to the Jews, "Behold, your King!"
Jn 19:14 Erat enim parasceve Paschæ, hora quasi sexta, et dicit Judæis: Ecce rex vester.
======= John 19:15 ============
Jn 19:15  So they cried out, "Away with Him, away with Him, crucify Him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."
Jn 19:15 Illi autem clamabant: Tolle, tolle, crucifige eum. Dicit eis Pilatus: Regem vestrum crucifigam? Responderunt pontifices: Non habemus regem, nisi Cæsarem.
======= John 19:16 ============
Jn 19:16  So he then handed Him over to them to be crucified. 
Jn 19:16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.~
======= John 19:17 ============
Jn 19:17  They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. 
Jn 19:17 Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha:
======= John 19:18 ============
Jn 19:18  There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 
Jn 19:18 ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.
======= John 19:19 ============
Jn 19:19  Pilate also wrote an inscription and put it on the cross. It was written, "JESUS THE NAZARENE, THE KING OF THE JEWS."
Jn 19:19 Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum: Jesus Nazarenus, Rex Judæorum.
======= John 19:20 ============
Jn 19:20  Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. 
Jn 19:20 Hunc ergo titulum multi Judæorum legerunt: quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine.
======= John 19:21 ============
Jn 19:21  So the chief priests of the Jews were saying to Pilate, "Do not write, 'The King of the Jews'; but that He said, 'I am King of the Jews.'"
Jn 19:21 Dicebant ergo Pilato pontifices Judæorum: Noli scribere: Rex Judæorum: sed quia ipse dixit: Rex sum Judæorum.
======= John 19:22 ============
Jn 19:22  Pilate answered, "What I have written I have written."
Jn 19:22 Respondit Pilatus: Quod scripsi, scripsi.
======= John 19:23 ============
Jn 19:23  Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. 
Jn 19:23 Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
======= John 19:24 ============
Jn 19:24  So they said to one another, "Let us not tear it, but cast lots for it, to decide whose it shall be"; this was to fulfill the Scripture: "THEY DIVIDED MY OUTER GARMENTS AMONG THEM, AND FOR MY CLOTHING THEY CAST LOTS."
Jn 19:24 Dixerunt ergo ad invicem: Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens: Partiti sunt vestimenta mea sibi: et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.~
======= John 19:25 ============
Jn 19:25  Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother's sister, Mary the wife of Clopas, and Mary Magdalene. 
Jn 19:25 Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.
======= John 19:26 ============
Jn 19:26  When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!"
Jn 19:26 Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ: Mulier, ecce filius tuus.
======= John 19:27 ============
Jn 19:27  Then He said to the disciple, "Behold, your mother!" From that hour the disciple took her into his own household. 
Jn 19:27 Deinde dicit discipulo: Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.
======= John 19:28 ============
Jn 19:28  After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, "I am thirsty."
Jn 19:28 Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit: Sitio.
======= John 19:29 ============
Jn 19:29  A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. 
Jn 19:29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.
======= John 19:30 ============
Jn 19:30  Therefore when Jesus had received the sour wine, He said, "It is finished!" And He bowed His head and gave up His spirit. 
Jn 19:30 Cum ergo accepisset Jesus acetum, dixit: Consummatum est. Et inclinato capite tradidit spiritum.~
======= John 19:31 ============
Jn 19:31  Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. 
Jn 19:31 Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
======= John 19:32 ============
Jn 19:32  So the soldiers came, and broke the legs of the first man and of the other who was crucified with Him; 
Jn 19:32 Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
======= John 19:33 ============
Jn 19:33 but coming to Jesus, when they saw that He was already dead, they did not break His legs. 
Jn 19:33 Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,
======= John 19:34 ============
Jn 19:34  But one of the soldiers pierced His side with a spear, and immediately blood and water came out. 
Jn 19:34 sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.
======= John 19:35 ============
Jn 19:35  And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe. 
Jn 19:35 Et qui vidit, testimonium perhibuit: et verum est testimonium ejus. Et ille scit quia vera dicit: ut et vos credatis.
======= John 19:36 ============
Jn 19:36  For these things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL BE BROKEN."
Jn 19:36 Facta sunt enim hæc ut Scriptura impleretur: Os non comminuetis ex eo.
======= John 19:37 ============
Jn 19:37  And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED."
Jn 19:37 Et iterum alia Scriptura dicit: Videbunt in quem transfixerunt.~
======= John 19:38 ============
Jn 19:38  After these things Joseph of Arimathea, being a disciple of Jesus, but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate granted permission. So he came and took away His body. 
Jn 19:38 Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.
======= John 19:39 ============
Jn 19:39  Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight. 
Jn 19:39 Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum.
======= John 19:40 ============
Jn 19:40  So they took the body of Jesus and bound it in linen wrappings with the spices, as is the burial custom of the Jews. 
Jn 19:40 Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire.
======= John 19:41 ============
Jn 19:41  Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. 
Jn 19:41 Erat autem in loco, ubi crucifixus est, hortus: et in horto monumentum novum, in quo nondum quisquam positus erat.
======= John 19:42 ============
Jn 19:42  Therefore because of the Jewish day of preparation, since the tomb was nearby, they laid Jesus there. 
Jn 19:42 Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.
======= John 20:1 ============
Jn 20:1  Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. 
Jn 20:1 Una autem sabbati, Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum: et vidit lapidem sublatum a monumento.
======= John 20:2 ============
Jn 20:2  So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have laid Him."
Jn 20:2 Cucurrit ergo, et venit ad Simonem Petrum, et ad alium discipulum, quem amabat Jesus, et dicit illis: Tulerunt Dominum de monumento, et nescimus ubi posuerunt eum.~
======= John 20:3 ============
Jn 20:3  So Peter and the other disciple went forth, and they were going to the tomb. 
Jn 20:3 Exiit ergo Petrus, et ille alius discipulus, et venerunt ad monumentum.
======= John 20:4 ============
Jn 20:4  The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; 
Jn 20:4 Currebant autem duo simul, et ille alius discipulus præcucurrit citius Petro, et venit primus ad monumentum.
======= John 20:5 ============
Jn 20:5 and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. 
Jn 20:5 Et cum se inclinasset, vidit posita linteamina: non tamen introivit.
======= John 20:6 ============
Jn 20:6  And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, 
Jn 20:6 Venit ergo Simon Petrus sequens eum, et introivit in monumentum, et vidit linteamina posita,
======= John 20:7 ============
Jn 20:7 and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. 
Jn 20:7 et sudarium, quod fuerat super caput ejus, non cum linteaminibus positum, sed separatim involutum in unum locum.
======= John 20:8 ============
Jn 20:8  So the other disciple who had first come to the tomb then also entered, and he saw and believed. 
Jn 20:8 Tunc ergo introivit et ille discipulus qui venerat primus ad monumentum: et vidit, et credidit:
======= John 20:9 ============
Jn 20:9  For as yet they did not understand the Scripture, that He must rise again from the dead. 
Jn 20:9 nondum enim sciebant Scripturam, quia oportebat eum a mortuis resurgere.
======= John 20:10 ============
Jn 20:10  So the disciples went away again to their own homes. 
Jn 20:10 Abierunt ergo iterum discipuli ad semetipsos.~
======= John 20:11 ============
Jn 20:11  But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; 
Jn 20:11 Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum:
======= John 20:12 ============
Jn 20:12 and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. 
Jn 20:12 et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu.
======= John 20:13 ============
Jn 20:13  And they said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him."
Jn 20:13 Dicunt ei illi: Mulier, quid ploras? Dicit eis: Quia tulerunt Dominum meum: et nescio ubi posuerunt eum.
======= John 20:14 ============
Jn 20:14  When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 
Jn 20:14 Hæc cum dixisset, conversa est retrorsum, et vidit Jesum stantem: et non sciebat quia Jesus est.
======= John 20:15 ============
Jn 20:15  Jesus said to her, "Woman, why are you weeping? Whom are you seeking?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away."
Jn 20:15 Dicit ei Jesus: Mulier, quid ploras? quem quæris? Illa existimans quia hortulanus esset, dicit ei: Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam.
======= John 20:16 ============
Jn 20:16  Jesus said to her, "Mary!" She turned and said to Him in Hebrew, "Rabboni!" (which means, Teacher). 
Jn 20:16 Dicit ei Jesus: Maria. Conversa illa, dicit ei: Rabboni (quod dicitur Magister).
======= John 20:17 ============
Jn 20:17  Jesus said to her, "Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, 'I ascend to My Father and your Father, and My God and your God.'"
Jn 20:17 Dicit ei Jesus: Noli me tangere, nondum enim ascendi ad Patrem meum: vade autem ad fratres meos, et dic eis: Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum.
======= John 20:18 ============
Jn 20:18  Mary Magdalene came, announcing to the disciples, "I have seen the Lord," and that He had said these things to her. 
Jn 20:18 Venit Maria Magdalene annuntians discipulis: Quia vidi Dominum, et hæc dixit mihi.~
======= John 20:19 ============
Jn 20:19  So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you."
Jn 20:19 Cum ergo sero esset die illo, una sabbatorum, et fores essent clausæ, ubi erant discipuli congregati propter metum Judæorum: venit Jesus, et stetit in medio, et dixit eis: Pax vobis.
======= John 20:20 ============
Jn 20:20  And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. 
Jn 20:20 Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino.
======= John 20:21 ============
Jn 20:21  So Jesus said to them again, "Peace be with you; as the Father has sent Me, I also send you."
Jn 20:21 Dixit ergo eis iterum: Pax vobis. Sicut misit me Pater, et ego mitto vos.
======= John 20:22 ============
Jn 20:22  And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. 
Jn 20:22 Hæc cum dixisset, insufflavit, et dixit eis: Accipite Spiritum Sanctum:
======= John 20:23 ============
Jn 20:23  If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained."
Jn 20:23 quorum remiseritis peccata, remittuntur eis: et quorum retinueritis, retenta sunt.
======= John 20:24 ============
Jn 20:24  But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 
Jn 20:24 Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus.
======= John 20:25 ============
Jn 20:25  So the other disciples were saying to him, "We have seen the Lord!" But he said to them, "Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe."
Jn 20:25 Dixerunt ergo ei alii discipuli: Vidimus Dominum. Ille autem dixit eis: Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam.~
======= John 20:26 ============
Jn 20:26  After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, "Peace be with you."
Jn 20:26 Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit: Pax vobis.
======= John 20:27 ============
Jn 20:27  Then He said to Thomas, "Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing."
Jn 20:27 Deinde dicit Thomæ: Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum: et noli esse incredulus, sed fidelis.
======= John 20:28 ============
Jn 20:28  Thomas answered and said to Him, "My Lord and my God!"
Jn 20:28 Respondit Thomas, et dixit ei: Dominus meus et Deus meus.
======= John 20:29 ============
Jn 20:29  Jesus said to him, "Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed." 
Jn 20:29 Dixit ei Jesus: Quia vidisti me, Thoma, credidisti: beati qui non viderunt, et crediderunt.
======= John 20:30 ============
Jn 20:30  Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; 
Jn 20:30 Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quæ non sunt scripta in libro hoc.
======= John 20:31 ============
Jn 20:31 but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name. 
Jn 20:31 Hæc autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei: et ut credentes, vitam habeatis in nomine ejus.
======= John 21:1 ============
Jn 21:1  After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. 
Jn 21:1 Postea manifestavit se iterum Jesus discipulis ad mare Tiberiadis. Manifestavit autem sic:
======= John 21:2 ============
Jn 21:2  Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. 
Jn 21:2 erant simul Simon Petrus, et Thomas, qui dicitur Didymus, et Nathanaël, qui erat a Cana Galilææ, et filii Zebedæi, et alii ex discipulis ejus duo.
======= John 21:3 ============
Jn 21:3  Simon Peter said to them, "I am going fishing." They said to him, "We will also come with you." They went out and got into the boat; and that night they caught nothing. 
Jn 21:3 Dicit eis Simon Petrus: Vado piscari. Dicunt ei: Venimus et nos tecum. Et exierunt, et ascenderunt in navim: et illa nocte nihil prendiderunt.
======= John 21:4 ============
Jn 21:4  But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 
Jn 21:4 Mane autem facto stetit Jesus in littore: non tamen cognoverunt discipuli quia Jesus est.
======= John 21:5 ============
Jn 21:5  So Jesus said to them, "Children, you do not have any fish, do you?" They answered Him, "No."
Jn 21:5 Dixit ergo eis Jesus: Pueri, numquid pulmentarium habetis? Responderunt ei: Non.
======= John 21:6 ============
Jn 21:6  And He said to them, "Cast the net on the right-hand side of the boat and you will find a catch." So they cast, and then they were not able to haul it in because of the great number of fish. 
Jn 21:6 Dicit eis: Mittite in dexteram navigii rete, et invenietis. Miserunt ergo: et jam non valebant illud trahere præ multitudine piscium.
======= John 21:7 ============
Jn 21:7  Therefore that disciple whom Jesus loved said to Peter, "It is the Lord." So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. 
Jn 21:7 Dixit ergo discipulus ille, quem diligebat Jesus, Petro: Dominus est. Simon Petrus cum audisset quia Dominus est, tunica succinxit se (erat enim nudus) et misit se in mare.
======= John 21:8 ============
Jn 21:8  But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish. 
Jn 21:8 Alii autem discipuli navigio venerunt (non enim longe erant a terra, sed quasi cubitis ducentis), trahentes rete piscium.
======= John 21:9 ============
Jn 21:9  So when they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. 
Jn 21:9 Ut ergo descenderunt in terram, viderunt prunas positas, et piscem superpositum, et panem.
======= John 21:10 ============
Jn 21:10  Jesus said to them, "Bring some of the fish which you have now caught."
Jn 21:10 Dicit eis Jesus: Afferte de piscibus, quos prendidistis nunc.
======= John 21:11 ============
Jn 21:11  Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. 
Jn 21:11 Ascendit Simon Petrus et traxit rete in terram, plenum magnis piscibus centum quinquaginta tribus. Et cum tanti essent, non est scissum rete.
======= John 21:12 ============
Jn 21:12  Jesus said to them, "Come and have breakfast." None of the disciples ventured to question Him, "Who are You?" knowing that it was the Lord. 
Jn 21:12 Dicit eis Jesus: Venite, prandete. Et nemo audebat discumbentium interrogare eum: Tu quis es? scientes, quia Dominus est.
======= John 21:13 ============
Jn 21:13  Jesus came and took the bread and gave it to them, and the fish likewise. 
Jn 21:13 Et venit Jesus, et accipit panem, et dat eis, et piscem similiter.
======= John 21:14 ============
Jn 21:14  This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead. 
Jn 21:14 Hoc jam tertio manifestatus est Jesus discipulis suis cum resurrexisset a mortuis.~
======= John 21:15 ============
Jn 21:15  So when they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love Me more than these?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Tend My lambs."
Jn 21:15 Cum ergo prandissent, dicit Simoni Petro Jesus: Simon Joannis, diligis me plus his? Dicit ei: Etiam Domine, tu scis quia amo te. Dicit ei: Pasce agnos meos.
======= John 21:16 ============
Jn 21:16  He said to him again a second time, "Simon, son of John, do you love Me?" He said to Him, "Yes, Lord; You know that I love You." He said to him, "Shepherd My sheep."
Jn 21:16 Dicit ei iterum: Simon Joannis, diligis me? Ait illi: Etiam Domine, tu scis quia amo te. Dicit ei: Pasce agnos meos.
======= John 21:17 ============
Jn 21:17  He said to him the third time, "Simon, son of John, do you love Me?" Peter was grieved because He said to him the third time, "Do you love Me?" And he said to Him, "Lord, You know all things; You know that I love You." Jesus said to him, "Tend My sheep. 
Jn 21:17 Dicit ei tertio: Simon Joannis, amas me? Contristatus est Petrus, quia dixit ei tertio: Amas me? et dixit ei: Domine, tu omnia nosti, tu scis quia amo te. Dixit ei: Pasce oves meas.
======= John 21:18 ============
Jn 21:18  Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go."
Jn 21:18 Amen, amen dico tibi: cum esses junior, cingebas te, et ambulabas ubi volebas: cum autem senueris, extendes manus tuas, et alius te cinget, et ducet quo tu non vis.
======= John 21:19 ============
Jn 21:19  Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, "Follow Me!"
Jn 21:19 Hoc autem dixit significans qua morte clarificaturus esset Deum. Et cum hoc dixisset, dicit ei: Sequere me.~
======= John 21:20 ============
Jn 21:20  Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, "Lord, who is the one who betrays You?"
Jn 21:20 Conversus Petrus vidit illum discipulum, quem diligebat Jesus, sequentem, qui et recubuit in cœna super pectus ejus, et dixit: Domine, quis est qui tradet te?
======= John 21:21 ============
Jn 21:21  So Peter seeing him said to Jesus, "Lord, and what about this man?"
Jn 21:21 Hunc ergo cum vidisset Petrus, dixit Jesu: Domine, hic autem quid?
======= John 21:22 ============
Jn 21:22  Jesus said to him, "If I want him to remain until I come, what is that to you? You follow Me!"
Jn 21:22 Dicit ei Jesus: Sic eum volo manere donec veniam, quid ad te? tu me sequere.
======= John 21:23 ============
Jn 21:23  Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, "If I want him to remain until I come, what is that to you?"
Jn 21:23 Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Jesus: Non moritur, sed: Sic eum volo manere donec veniam, quid ad te?
======= John 21:24 ============
Jn 21:24  This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true. 
Jn 21:24 Hic est discipulus ille qui testimonium perhibet de his, et scripsit hæc: et scimus quia verum est testimonium ejus.
======= John 21:25 ============
Jn 21:25  And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written. 
Jn 21:25 Sunt autem et alia multa quæ fecit Jesus: quæ si scribantur per singula, nec ipsum arbitror mundum capere posse eos, qui scribendi sunt, libros.
======= Acts 1:1 ============
Act 1:1  The first account I composed, Theophilus, about all that Jesus began to do and teach, 
Act 1:1 Primum quidem sermonem feci de omnibus, o Theophile, quæ cœpit Jesus facere et docere
======= Acts 1:2 ============
Act 1:2 until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen. 
Act 1:2 usque in diem qua præcipiens Apostolis per Spiritum Sanctum, quos elegit, assumptus est:
======= Acts 1:3 ============
Act 1:3  To these He also presented Himself alive after His suffering, by many convincing proofs, appearing to them over a period of forty days and speaking of the things concerning the kingdom of God. 
Act 1:3 quibus et præbuit seipsum vivum post passionem suam in multis argumentis, per dies quadraginta apparens eis, et loquens de regno Dei.~
======= Acts 1:4 ============
Act 1:4  Gathering them together, He commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," He said, "you heard of from Me; 
Act 1:4 Et convescens, præcepit eis ab Jerosolymis ne discederent, sed exspectarent promissionem Patris, quam audistis (inquit) per os meum:
======= Acts 1:5 ============
Act 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now."
Act 1:5 quia Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto non post multos hos dies.
======= Acts 1:6 ============
Act 1:6  So when they had come together, they were asking Him, saying, "Lord, is it at this time You are restoring the kingdom to Israel?"
Act 1:6 Igitur qui convenerant, interrogabant eum, dicentes: Domine, si in tempore hoc restitues regnum Israël?
======= Acts 1:7 ============
Act 1:7  He said to them, "It is not for you to know times or epochs which the Father has fixed by His own authority; 
Act 1:7 Dixit autem eis: Non est vestrum nosse tempora vel momenta quæ Pater posuit in sua potestate:
======= Acts 1:8 ============
Act 1:8 but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." 
Act 1:8 sed accipietis virtutem supervenientis Spiritus Sancti in vos, et eritis mihi testes in Jerusalem, et in omni Judæa, et Samaria, et usque ad ultimum terræ.~
======= Acts 1:9 ============
Act 1:9  And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 
Act 1:9 Et cum hæc dixisset, videntibus illis, elevatus est: et nubes suscepit eum ab oculis eorum.
======= Acts 1:10 ============
Act 1:10  And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 
Act 1:10 Cumque intuerentur in cælum euntem illum, ecce duo viri astiterunt juxta illos in vestibus albis,
======= Acts 1:11 ============
Act 1:11  They also said, "Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven."
Act 1:11 qui et dixerunt: Viri Galilæi, quid statis aspicientes in cælum? Hic Jesus, qui assumptus est a vobis in cælum, sic veniet quemadmodum vidistis eum euntem in cælum.~
======= Acts 1:12 ============
Act 1:12  Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. 
Act 1:12 Tunc reversi sunt Jerosolymam a monte qui vocatur Oliveti, qui est juxta Jerusalem, sabbati habens iter.
======= Acts 1:13 ============
Act 1:13  When they had entered the city, they went up to the upper room where they were staying; that is, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James. 
Act 1:13 Et cum introissent in cœnaculum, ascenderunt ubi manebant Petrus, et Joannes, Jacobus, et Andreas, Philippus, et Thomas, Bartholomæus, et Matthæus, Jacobus Alphæi, et Simon Zelotes, et Judas Jacobi.
======= Acts 1:14 ============
Act 1:14  These all with one mind were continually devoting themselves to prayer, along with the women, and Mary the mother of Jesus, and with His brothers. 
Act 1:14 Hi omnes erant perseverantes unanimiter in oratione cum mulieribus, et Maria matre Jesu, et fratribus ejus.~
======= Acts 1:15 ============
Act 1:15  At this time Peter stood up in the midst of the brethren (a gathering of about one hundred and twenty persons was there together), and said, 
Act 1:15 In diebus illis, exsurgens Petrus in medio fratrum, dixit (erat autem turba hominum simul, fere centum viginti):
======= Acts 1:16 ============
Act 1:16 "Brethren, the Scripture had to be fulfilled, which the Holy Spirit foretold by the mouth of David concerning Judas, who became a guide to those who arrested Jesus. 
Act 1:16 Viri fratres, oportet impleri Scripturam quam prædixit Spiritus Sanctus per os David de Juda, qui fuit dux eorum qui comprehenderunt Jesum:
======= Acts 1:17 ============
Act 1:17  For he was counted among us and received his share in this ministry."
Act 1:17 qui connumeratus erat in nobis, et sortitus est sortem ministerii hujus.
======= Acts 1:18 ============
Act 1:18  (Now this man acquired a field with the price of his wickedness, and falling headlong, he burst open in the middle and all his intestines gushed out. 
Act 1:18 Et hic quidem possedit agrum de mercede iniquitatis, et suspensus crepuit medius: et diffusa sunt omnia viscera ejus.
======= Acts 1:19 ============
Act 1:19  And it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood. )
Act 1:19 Et notum factum est omnibus habitantibus Jerusalem, ita ut appellaretur ager ille, lingua eorum, Haceldama, hoc est, ager sanguinis.
======= Acts 1:20 ============
Act 1:20 "For it is written in the book of Psalms, 'LET HIS HOMESTEAD BE MADE DESOLATE, AND LET NO ONE DWELL IN IT'; and, 'LET ANOTHER MAN TAKE HIS OFFICE.'
Act 1:20 Scriptum est enim in libro Psalmorum: Fiat commoratio eorum deserta, et non sit qui inhabitet in ea: et episcopatum ejus accipiat alter.
======= Acts 1:21 ============
Act 1:21  Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us--
Act 1:21 Oportet ergo ex his viris qui nobiscum sunt congregati in omni tempore quo intravit et exivit inter nos Dominus Jesus,
======= Acts 1:22 ============
Act 1:22 beginning with the baptism of John until the day that He was taken up from us--one of these must become a witness with us of His resurrection."
Act 1:22 incipiens a baptismate Joannis usque in diem qua assumptus est a nobis, testem resurrectionis ejus nobiscum fieri unum ex istis.
======= Acts 1:23 ============
Act 1:23  So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. 
Act 1:23 Et statuerunt duos, Joseph, qui vocabatur Barsabas, qui cognominatus est Justus, et Mathiam.
======= Acts 1:24 ============
Act 1:24  And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two You have chosen
Act 1:24 Et orantes dixerunt: Tu Domine, qui corda nosti omnium, ostende quem elegeris ex his duobus unum,
======= Acts 1:25 ============
Act 1:25 to occupy this ministry and apostleship from which Judas turned aside to go to his own place."
Act 1:25 accipere locum ministerii hujus et apostolatus, de quo prævaricatus est Judas ut abiret in locum suum.
======= Acts 1:26 ============
Act 1:26  And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles. 
Act 1:26 Et dederunt sortes eis, et cecidit sors super Mathiam: et annumeratus est cum undecim Apostolis.
======= Acts 2:1 ============
Act 2:1  When the day of Pentecost had come, they were all together in one place. 
Act 2:1 Et cum complerentur dies Pentecostes, erant omnes pariter in eodem loco:
======= Acts 2:2 ============
Act 2:2  And suddenly there came from heaven a noise like a violent rushing wind, and it filled the whole house where they were sitting. 
Act 2:2 et factus est repente de cælo sonus, tamquam advenientis spiritus vehementis, et replevit totam domum ubi erant sedentes.
======= Acts 2:3 ============
Act 2:3  And there appeared to them tongues as of fire distributing themselves, and they rested on each one of them. 
Act 2:3 Et apparuerunt illis dispertitæ linguæ tamquam ignis, seditque supra singulos eorum:
======= Acts 2:4 ============
Act 2:4  And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit was giving them utterance. 
Act 2:4 et repleti sunt omnes Spiritu Sancto, et cœperunt loqui variis linguis, prout Spiritus Sanctus dabat eloqui illis.
======= Acts 2:5 ============
Act 2:5  Now there were Jews living in Jerusalem, devout men from every nation under heaven. 
Act 2:5 Erant autem in Jerusalem habitantes Judæi, viri religiosi ex omni natione quæ sub cælo est.
======= Acts 2:6 ============
Act 2:6  And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. 
Act 2:6 Facta autem hac voce, convenit multitudo, et mente confusa est, quoniam audiebat unusquisque lingua sua illos loquentes.
======= Acts 2:7 ============
Act 2:7  They were amazed and astonished, saying, "Why, are not all these who are speaking Galileans? 
Act 2:7 Stupebant autem omnes, et mirabantur, dicentes: Nonne ecce omnes isti qui loquuntur, Galilæi sunt?
======= Acts 2:8 ============
Act 2:8  And how is it that we each hear them in our own language to which we were born? 
Act 2:8 et quomodo nos audivimus unusquisque linguam nostram in qua nati sumus?
======= Acts 2:9 ============
Act 2:9  Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 
Act 2:9 Parthi, et Medi, et Ælamitæ, et qui habitant Mespotamiam, Judæam, et Cappadociam, Pontum, et Asiam,
======= Acts 2:10 ============
Act 2:10  Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, 
Act 2:10 Phrygiam, et Pamphyliam, Ægyptum, et partes Libyæ quæ est circa Cyrenen: et advenæ Romani,
======= Acts 2:11 ============
Act 2:11  Cretans and Arabs--we hear them in our own tongues speaking of the mighty deeds of God."
Act 2:11 Judæi quoque, et Proselyti, Cretes, et Arabes: audivimus eos loquentes nostris linguis magnalia Dei.
======= Acts 2:12 ============
Act 2:12  And they all continued in amazement and great perplexity, saying to one another, "What does this mean?"
Act 2:12 Stupebant autem omnes, et mirabantur ad invicem, dicentes: Quidnam vult hoc esse?
======= Acts 2:13 ============
Act 2:13  But others were mocking and saying, "They are full of sweet wine." 
Act 2:13 Alii autem irridentes dicebant: Quia musto pleni sunt isti.~
======= Acts 2:14 ============
Act 2:14  But Peter, taking his stand with the eleven, raised his voice and declared to them. "Men of Judea and all you who live in Jerusalem, let this be known to you and give heed to my words. 
Act 2:14 Stans autem Petrus cum undecim, levavit vocem suam, et locutus est eis: Viri Judæi, et qui habitatis Jerusalem universi, hoc vobis notum sit, et auribus percipite verba mea.
======= Acts 2:15 ============
Act 2:15  For these men are not drunk, as you suppose, for it is only the third hour of the day; 
Act 2:15 Non enim, sicut vos æstimatis, hi ebrii sunt, cum sit hora diei tertia:
======= Acts 2:16 ============
Act 2:16 but this is what was spoken of through the prophet Joel: 
Act 2:16 sed hoc est quod dictum est per prophetam Joël:
======= Acts 2:17 ============
Act 2:17 'AND IT SHALL BE IN THE LAST DAYS, 'God says, 'THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS; 
Act 2:17 [Et erit in novissimis diebus, dicit Dominus, effundam de Spiritu meo super omnem carnem: et prophetabunt filii vestri et filiæ vestræ, et juvenes vestri visiones videbunt, et seniores vestri somnia somniabunt.
======= Acts 2:18 ============
Act 2:18  EVEN ON MY BONDSLAVES, BOTH MEN AND WOMEN, I WILL IN THOSE DAYS POUR FORTH OF MY SPIRIT And they shall prophesy. 
Act 2:18 Et quidem super servos meos, et super ancillas meas, in diebus illis effundam de Spiritu meo, et prophetabunt:
======= Acts 2:19 ============
Act 2:19 'AND I WILL GRANT WONDERS IN THE SKY ABOVE AND SIGNS ON THE EARTH BELOW, BLOOD, AND FIRE, AND VAPOR OF SMOKE. 
Act 2:19 et dabo prodigia in cælo sursum, et signa in terra deorsum, sanguinem, et ignem, et vaporem fumi:
======= Acts 2:20 ============
Act 2:20 'THE SUN WILL BE TURNED INTO DARKNESS AND THE MOON INTO BLOOD, BEFORE THE GREAT AND GLORIOUS DAY OF THE LORD SHALL COME. 
Act 2:20 sol convertetur in tenebras, et luna in sanguinem, antequam veniat dies Domini magnus et manifestus.
======= Acts 2:21 ============
Act 2:21 'AND IT SHALL BE THAT EVERYONE WHO CALLS ON THE NAME OF THE LORD WILL BE SAVED.'
Act 2:21 Et erit: omnis quicumque invocaverit nomen Domini, salvus erit.]
======= Acts 2:22 ============
Act 2:22 "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know--
Act 2:22 Viri Israëlitæ, audite verba hæc: Jesum Nazarenum, virum approbatum a Deo in vobis, virtutibus, et prodigiis, et signis, quæ fecit Deus per illum in medio vestri, sicut et vos scitis:
======= Acts 2:23 ============
Act 2:23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 
Act 2:23 hunc, definito consilio et præscientia Dei traditum, per manus iniquorum affligentes interemistis:
======= Acts 2:24 ============
Act 2:24  But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power. 
Act 2:24 quem Deus suscitavit, solutis doloribus inferni, juxta quod impossibile erat teneri illum ab eo.
======= Acts 2:25 ============
Act 2:25  For David says of Him, 'I SAW THE LORD ALWAYS IN MY PRESENCE; FOR HE IS AT MY RIGHT HAND, SO THAT I WILL NOT BE SHAKEN. 
Act 2:25 David enim dicit in eum: [Providebam Dominum in conspectu meo semper: quoniam a dextris est mihi, ne commovear:
======= Acts 2:26 ============
Act 2:26 'THEREFORE MY HEART WAS GLAD AND MY TONGUE EXULTED; MOREOVER MY FLESH ALSO WILL LIVE IN HOPE; 
Act 2:26 propter hoc lætatum est cor meum, et exsultavit lingua mea, insuper et caro mea requiescet in spe:
======= Acts 2:27 ============
Act 2:27  BECAUSE YOU WILL NOT ABANDON MY SOUL TO HADES, NOR ALLOW YOUR HOLY ONE TO UNDERGO DECAY. 
Act 2:27 quoniam non derelinques animam meam in inferno, nec dabis sanctum tuum videre corruptionem.
======= Acts 2:28 ============
Act 2:28 'YOU HAVE MADE KNOWN TO ME THE WAYS OF LIFE; YOU WILL MAKE ME FULL OF GLADNESS WITH YOUR PRESENCE.'
Act 2:28 Notas mihi fecisti vias vitæ: et replebis me jucunditate cum facie tua.]
======= Acts 2:29 ============
Act 2:29 "Brethren, I may confidently say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day. 
Act 2:29 Viri fratres, liceat audenter dicere ad vos de patriarcha David, quoniam defunctus est, et sepultus: et sepulchrum ejus est apud nos usque in hodiernum diem.
======= Acts 2:30 ============
Act 2:30  And so, because he was a prophet and knew that GOD HAD SWORN TO HIM WITH AN OATH TO SEAT one OF HIS DESCENDANTS ON HIS THRONE, 
Act 2:30 Propheta igitur cum esset, et sciret quia jurejurando jurasset illi Deus de fructu lumbi ejus sedere super sedem ejus:
======= Acts 2:31 ============
Act 2:31 he looked ahead and spoke of the resurrection of the Christ, that HE WAS NEITHER ABANDONED TO HADES, NOR DID His flesh SUFFER DECAY. 
Act 2:31 providens locutus est de resurrectione Christi, quia neque derelictus est in inferno, neque caro ejus vidit corruptionem.
======= Acts 2:32 ============
Act 2:32  This Jesus God raised up again, to which we are all witnesses. 
Act 2:32 Hunc Jesum resuscitavit Deus, cujus omnes nos testes sumus.
======= Acts 2:33 ============
Act 2:33  Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. 
Act 2:33 Dextera igitur Dei exaltatus, et promissione Spiritus Sancti accepta a Patre, effudit hunc, quem vos videtis et auditis.
======= Acts 2:34 ============
Act 2:34  For it was not David who ascended into heaven, but he himself says: 'THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, 
Act 2:34 Non enim David ascendit in cælum: dixit autem ipse: [Dixit Dominus Domino meo: Sede a dextris meis,
======= Acts 2:35 ============
Act 2:35  UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."'
Act 2:35 donec ponam inimicos tuos scabellum pedum tuorum.]
======= Acts 2:36 ============
Act 2:36  Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ--this Jesus whom you crucified." 
Act 2:36 Certissime sciat ergo omnis domus Israël, quia et Dominum eum et Christum fecit Deus hunc Jesum, quem vos crucifixistis.~
======= Acts 2:37 ============
Act 2:37  Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, "Brethren, what shall we do?"
Act 2:37 His autem auditis, compuncti sunt corde, et dixerunt ad Petrum et ad reliquos Apostolos: Quid faciemus, viri fratres?
======= Acts 2:38 ============
Act 2:38  Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 
Act 2:38 Petrus vero ad illos: Pœnitentiam, inquit, agite, et baptizetur unusquisque vestrum in nomine Jesu Christi in remissionem peccatorum vestrorum: et accipietis donum Spiritus Sancti.
======= Acts 2:39 ============
Act 2:39  For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself."
Act 2:39 Vobis enim est repromissio, et filiis vestris, et omnibus qui longe sunt, quoscumque advocaverit Dominus Deus noster.
======= Acts 2:40 ============
Act 2:40  And with many other words he solemnly testified and kept on exhorting them, saying, "Be saved from this perverse generation!"
Act 2:40 Aliis etiam verbis plurimis testificatus est, et exhortabatur eos, dicens: Salvamini a generatione ista prava.
======= Acts 2:41 ============
Act 2:41  So then, those who had received his word were baptized; and that day there were added about three thousand souls. 
Act 2:41 Qui ergo receperunt sermonem ejus, baptizati sunt: et appositæ sunt in die illa animæ circiter tria millia.~
======= Acts 2:42 ============
Act 2:42  They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. 
Act 2:42 Erant autem perseverantes in doctrina Apostolorum, et communicatione fractionis panis, et orationibus.
======= Acts 2:43 ============
Act 2:43  Everyone kept feeling a sense of awe; and many wonders and signs were taking place through the apostles. 
Act 2:43 Fiebat autem omni animæ timor: multa quoque prodigia et signa per Apostolos in Jerusalem fiebant, et metus erat magnus in universis.
======= Acts 2:44 ============
Act 2:44  And all those who had believed were together and had all things in common; 
Act 2:44 Omnes etiam qui credebant, erant pariter, et habebant omnia communia.
======= Acts 2:45 ============
Act 2:45 and they began selling their property and possessions and were sharing them with all, as anyone might have need. 
Act 2:45 Possessiones et substantias vendebant, et dividebant illa omnibus, prout cuique opus erat.
======= Acts 2:46 ============
Act 2:46  Day by day continuing with one mind in the temple, and breaking bread from house to house, they were taking their meals together with gladness and sincerity of heart, 
Act 2:46 Quotidie quoque perdurantes unanimiter in templo, et frangentes circa domos panem, sumebant cibum cum exsultatione et simplicitate cordis,
======= Acts 2:47 ============
Act 2:47 praising God and having favor with all the people. And the Lord was adding to their number day by day those who were being saved. 
Act 2:47 collaudantes Deum et habentes gratiam ad omnem plebem. Dominus autem augebat qui salvi fierent quotidie in idipsum.
======= Acts 3:1 ============
Act 3:1  Now Peter and John were going up to the temple at the ninth hour, the hour of prayer. 
Act 3:1 Petrus autem et Joannes ascendebant in templum ad horam orationis nonam.
======= Acts 3:2 ============
Act 3:2  And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. 
Act 3:2 Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.
======= Acts 3:3 ============
Act 3:3  When he saw Peter and John about to go into the temple, he began asking to receive alms. 
Act 3:3 Is cum vidisset Petrum et Joannem incipientes introire in templum, rogabat ut eleemosynam acciperet.
======= Acts 3:4 ============
Act 3:4  But Peter, along with John, fixed his gaze on him and said, "Look at us!"
Act 3:4 Intuens autem in eum Petrus cum Joanne, dixit: Respice in nos.
======= Acts 3:5 ============
Act 3:5  And he began to give them his attention, expecting to receive something from them. 
Act 3:5 At ille intendebat in eos, sperans se aliquid accepturum ab eis.
======= Acts 3:6 ============
Act 3:6  But Peter said, "I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene--walk!"
Act 3:6 Petrus autem dixit: Argentum et aurum non est mihi: quod autem habeo, hoc tibi do: in nomine Jesu Christi Nazareni surge, et ambula.
======= Acts 3:7 ============
Act 3:7  And seizing him by the right hand, he raised him up; and immediately his feet and his ankles were strengthened. 
Act 3:7 Et apprehensa manu ejus dextera, allevavit eum, et protinus consolidatæ sunt bases ejus et plantæ.
======= Acts 3:8 ============
Act 3:8  With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God. 
Act 3:8 Et exiliens stetit, et ambulabat: et intravit cum illis in templum ambulans, et exiliens, et laudans Deum.
======= Acts 3:9 ============
Act 3:9  And all the people saw him walking and praising God; 
Act 3:9 Et vidit omnis populus eum ambulantem et laudantem Deum.
======= Acts 3:10 ============
Act 3:10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him. 
Act 3:10 Cognoscebant autem illum, quod ipse erat qui ad eleemosynam sedebat ad Speciosam portam templi: et impleti sunt stupore et extasi in eo quod contigerat illi.
======= Acts 3:11 ============
Act 3:11  While he was clinging to Peter and John, all the people ran together to them at the so-called portico of Solomon, full of amazement. 
Act 3:11 Cum teneret autem Petrum et Joannem, cucurrit omnis populus ad eos ad porticum quæ appellatur Salomonis, stupentes.~
======= Acts 3:12 ============
Act 3:12  But when Peter saw this, he replied to the people, "Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk? 
Act 3:12 Videns autem Petrus, respondit ad populum: Viri Israëlitæ, quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare?
======= Acts 3:13 ============
Act 3:13  The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. 
Act 3:13 Deus Abraham, et Deus Isaac, et Deus Jacob, Deus patrum nostrorum glorificavit filium suum Jesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, judicante illo dimitti.
======= Acts 3:14 ============
Act 3:14  But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, 
Act 3:14 Vos autem sanctum et justum negastis, et petistis virum homicidam donari vobis:
======= Acts 3:15 ============
Act 3:15 but put to death the Prince of life, the one whom God raised from the dead, a fact to which we are witnesses. 
Act 3:15 auctorem vero vitæ interfecistis, quem Deus suscitavit a mortuis, cujus nos testes sumus.
======= Acts 3:16 ============
Act 3:16  And on the basis of faith in His name, it is the name of Jesus which has strengthened this man whom you see and know; and the faith which comes through Him has given him this perfect health in the presence of you all. 
Act 3:16 Et in fide nominis ejus, hunc quem vos vidistis et nostis, confirmavit nomen ejus: et fides, quæ per eum est, dedit integram sanitatem istam in conspectu omnium vestrum.
======= Acts 3:17 ============
Act 3:17 "And now, brethren, I know that you acted in ignorance, just as your rulers did also. 
Act 3:17 Et nunc, fratres, scio quia per ignorantiam fecistis, sicut et principes vestri.
======= Acts 3:18 ============
Act 3:18  But the things which God announced beforehand by the mouth of all the prophets, that His Christ would suffer, He has thus fulfilled. 
Act 3:18 Deus autem, quæ prænuntiavit per os omnium prophetarum, pati Christum suum, sic implevit.
======= Acts 3:19 ============
Act 3:19  Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord; 
Act 3:19 Pœnitemini igitur et convertimini, ut deleantur peccata vestra:
======= Acts 3:20 ============
Act 3:20 and that He may send Jesus, the Christ appointed for you, 
Act 3:20 ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum qui prædicatus est vobis, Jesum Christum,
======= Acts 3:21 ============
Act 3:21 whom heaven must receive until the period of restoration of all things about which God spoke by the mouth of His holy prophets from ancient time. 
Act 3:21 quem oportet quidem cælum suscipere usque in tempora restitutionis omnium quæ locutus est Deus per os sanctorum suorum a sæculo prophetarum.
======= Acts 3:22 ============
Act 3:22  Moses said, 'THE LORD GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED to everything He says to you. 
Act 3:22 Moyses quidem dixit: Quoniam prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam me: ipsum audietis juxta omnia quæcumque locutus fuerit vobis.
======= Acts 3:23 ============
Act 3:23  And it will be that every soul that does not heed that prophet shall be utterly destroyed from among the people.'
Act 3:23 Erit autem: omnis anima quæ non audierit prophetam illum, exterminabitur de plebe.
======= Acts 3:24 ============
Act 3:24  And likewise, all the prophets who have spoken, from Samuel and his successors onward, also announced these days. 
Act 3:24 Et omnes prophetæ, a Samuel et deinceps, qui locuti sunt, annuntiaverunt dies istos.
======= Acts 3:25 ============
Act 3:25  It is you who are the sons of the prophets and of the covenant which God made with your fathers, saying to Abraham, 'AND IN YOUR SEED ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED.'
Act 3:25 Vos estis filii prophetarum, et testamenti quod disposuit Deus ad patres nostros, dicens ad Abraham: Et in semine tuo benedicentur omnes familiæ terræ.
======= Acts 3:26 ============
Act 3:26  "For you first, God raised up His Servant and sent Him to bless you by turning every one of you from your wicked ways." 
Act 3:26 Vobis primum Deus suscitans filium suum, misit eum benedicentem vobis: ut convertat se unusquisque a nequitia sua.
======= Acts 4:1 ============
Act 4:1  As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, 
Act 4:1 Loquentibus autem illis ad populum, supervenerunt sacerdotes, et magistratus templi, et sadducæi,
======= Acts 4:2 ============
Act 4:2 being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. 
Act 4:2 dolentes quod docerent populum, et annuntiarent in Jesu resurrectionem ex mortuis:
======= Acts 4:3 ============
Act 4:3  And they laid hands on them and put them in jail until the next day, for it was already evening. 
Act 4:3 et injecerunt in eos manus, et posuerunt eos in custodiam in crastinum: erat enim jam vespera.
======= Acts 4:4 ============
Act 4:4  But many of those who had heard the message believed; and the number of the men came to be about five thousand. 
Act 4:4 Multi autem eorum qui audierant verbum, crediderunt: et factus est numerus virorum quinque millia.
======= Acts 4:5 ============
Act 4:5  On the next day, their rulers and elders and scribes were gathered together in Jerusalem; 
Act 4:5 Factum est autem in crastinum, ut congregarentur principes eorum, et seniores, et scribæ, in Jerusalem:
======= Acts 4:6 ============
Act 4:6 and Annas the high priest was there, and Caiaphas and John and Alexander, and all who were of high-priestly descent. 
Act 4:6 et Annas princeps sacerdotum, et Caiphas, et Joannes, et Alexander, et quotquot erant de genere sacerdotali.
======= Acts 4:7 ============
Act 4:7  When they had placed them in the center, they began to inquire, "By what power, or in what name, have you done this?"
Act 4:7 Et statuentes eos in medio, interrogabant: In qua virtute, aut in quo nomine fecistis hoc vos?~
======= Acts 4:8 ============
Act 4:8  Then Peter, filled with the Holy Spirit, said to them, "Rulers and elders of the people, 
Act 4:8 Tunc repletus Spiritu Sancto Petrus, dixit ad eos: Principes populi, et seniores, audite:
======= Acts 4:9 ============
Act 4:9 if we are on trial today for a benefit done to a sick man, as to how this man has been made well, 
Act 4:9 si nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvus factus est,
======= Acts 4:10 ============
Act 4:10 let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead--by this name this man stands here before you in good health. 
Act 4:10 notum sit omnibus vobis, et omni plebi Israël, quia in nomine Domini nostri Jesu Christi Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis, in hoc iste astat coram vobis sanus.
======= Acts 4:11 ============
Act 4:11  "He is the STONE WHICH WAS REJECTED by you, THE BUILDERS, but WHICH BECAME THE CHIEF CORNER stone. 
Act 4:11 Hic est lapis qui reprobatus est a vobis ædificantibus, qui factus est in caput anguli:
======= Acts 4:12 ============
Act 4:12  "And there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved." 
Act 4:12 et non est in alio aliquo salus. Nec enim aliud nomen est sub cælo datum hominibus, in quo oporteat nos salvos fieri.~
======= Acts 4:13 ============
Act 4:13  Now as they observed the confidence of Peter and John and understood that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus. 
Act 4:13 Videntes autem Petri constantiam, et Joannis, comperto quod homines essent sine litteris, et idiotæ, admirabantur, et cognoscebant eos quoniam cum Jesu fuerant:
======= Acts 4:14 ============
Act 4:14  And seeing the man who had been healed standing with them, they had nothing to say in reply. 
Act 4:14 hominem quoque videntes stantem cum eis, qui curatus fuerat, nihil poterant contradicere.
======= Acts 4:15 ============
Act 4:15  But when they had ordered them to leave the Council, they began to confer with one another, 
Act 4:15 Jusserunt autem eos foras extra concilium secedere: et conferebant ad invicem,
======= Acts 4:16 ============
Act 4:16 saying, "What shall we do with these men? For the fact that a noteworthy miracle has taken place through them is apparent to all who live in Jerusalem, and we cannot deny it. 
Act 4:16 dicentes: Quid faciemus hominibus istis? quoniam quidem notum signum factum est per eos omnibus habitantibus Jerusalem: manifestum est, et non possumus negare.
======= Acts 4:17 ============
Act 4:17  "But so that it will not spread any further among the people, let us warn them to speak no longer to any man in this name."
Act 4:17 Sed ne amplius divulgetur in populum, comminemur eis ne ultra loquantur in nomine hoc ulli hominum.
======= Acts 4:18 ============
Act 4:18  And when they had summoned them, they commanded them not to speak or teach at all in the name of Jesus. 
Act 4:18 Et vocantes eos, denuntiaverunt ne omnino loquerentur neque docerent in nomine Jesu.
======= Acts 4:19 ============
Act 4:19  But Peter and John answered and said to them, "Whether it is right in the sight of God to give heed to you rather than to God, you be the judge; 
Act 4:19 Petrus vero et Joannes respondentes, dixerunt ad eos: Si justum est in conspectu Dei vos potius audire quam Deum, judicate.
======= Acts 4:20 ============
Act 4:20 for we cannot stop speaking about what we have seen and heard."
Act 4:20 Non enim possumus quæ vidimus et audivimus non loqui.
======= Acts 4:21 ============
Act 4:21  When they had threatened them further, they let them go (finding no basis on which to punish them) on account of the people, because they were all glorifying God for what had happened; 
Act 4:21 At illi comminantes dimiserunt eos, non invenientes quomodo punirent eos propter populum: quia omnes clarificabant id quod factum fuerat in eo quod acciderat.
======= Acts 4:22 ============
Act 4:22 for the man was more than forty years old on whom this miracle of healing had been performed. 
Act 4:22 Annorum enim erat amplius quadraginta homo, in quo factum fuerat signum istud sanitatis.~
======= Acts 4:23 ============
Act 4:23  When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them. 
Act 4:23 Dimissi autem venerunt ad suos, et annuntiaverunt eis quanta ad eos principes sacerdotum et seniores dixissent.
======= Acts 4:24 ============
Act 4:24  And when they heard this, they lifted their voices to God with one accord and said, "O Lord, it is You who made the heaven and the earth and the sea, and all that is in them, 
Act 4:24 Qui cum audissent, unanimiter levaverunt vocem ad Deum, et dixerunt: Domine, tu es qui fecisti cælum et terram, mare et omnia quæ in eis sunt:
======= Acts 4:25 ============
Act 4:25 who by the Holy Spirit, through the mouth of our father David Your servant, said, 'WHY DID THE GENTILES RAGE, AND THE PEOPLES DEVISE FUTILE THINGS? 
Act 4:25 qui Spiritu Sancto per os patris nostri David pueri tui dixisti: [Quare fremuerunt gentes, et populi meditati sunt inania?
======= Acts 4:26 ============
Act 4:26 'THE KINGS OF THE EARTH TOOK THEIR STAND, AND THE RULES WERE GATHERED TOGETHER AGAINST THE LORD AND AGAINST HIS CHRIST.'
Act 4:26 Astiterunt reges terræ, et principes convenerunt in unum adversus Dominum, et adversus Christum ejus.]
======= Acts 4:27 ============
Act 4:27  "For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 
Act 4:27 Convenerunt enim vere in civitate ista adversus sanctum puerum tuum Jesum, quem unxisti, Herodes et Pontius Pilatus, cum gentibus et populis Israël,
======= Acts 4:28 ============
Act 4:28 to do whatever Your hand and Your purpose predestined to occur. 
Act 4:28 facere quæ manus tua et consilium tuum decreverunt fieri.
======= Acts 4:29 ============
Act 4:29  "And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, 
Act 4:29 Et nunc, Domine, respice in minas eorum, et da servis tuis cum omni fiducia loqui verbum tuum,
======= Acts 4:30 ============
Act 4:30 while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus."
Act 4:30 in eo quod manum tuam extendas ad sanitates, et signa, et prodigia fieri per nomen sancti filii tui Jesu.
======= Acts 4:31 ============
Act 4:31  And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness. 
Act 4:31 Et cum orassent, motus est locus in quo erant congregati: et repleti sunt omnes Spiritu Sancto, et loquebantur verbum Dei cum fiducia.~
======= Acts 4:32 ============
Act 4:32  And the congregation of those who believed were of one heart and soul; and not one of them claimed that anything belonging to him was his own, but all things were common property to them. 
Act 4:32 Multitudinis autem credentium erat cor unum et anima una: nec quisquam eorum quæ possidebat, aliquid suum esse dicebat, sed erant illis omnia communia.
======= Acts 4:33 ============
Act 4:33  And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and abundant grace was upon them all. 
Act 4:33 Et virtute magna reddebant Apostoli testimonium resurrectionis Jesu Christi Domini nostri: et gratia magna erat in omnibus illis.
======= Acts 4:34 ============
Act 4:34  For there was not a needy person among them, for all who were owners of land or houses would sell them and bring the proceeds of the sales
Act 4:34 Neque enim quisquam egens erat inter illos. Quotquot enim possessores agrorum aut domorum erant, vendentes afferebant pretia eorum quæ vendebant,
======= Acts 4:35 ============
Act 4:35 and lay them at the apostles' feet, and they would be distributed to each as any had need. 
Act 4:35 et ponebant ante pedes Apostolorum. Dividebatur autem singulis prout cuique opus erat.
======= Acts 4:36 ============
Act 4:36  Now Joseph, a Levite of Cyprian birth, who was also called Barnabas by the apostles (which translated means Son of Encouragement), 
Act 4:36 Joseph autem, qui cognominatus est Barnabas ab Apostolis (quod est interpretatum, Filius consolationis), Levites, Cyprius genere,
======= Acts 4:37 ============
Act 4:37 and who owned a tract of land, sold it and brought the money and laid it at the apostles' feet. 
Act 4:37 cum haberet agrum, vendidit eum, et attulit pretium, et posuit ante pedes Apostolorum.
======= Acts 5:1 ============
Act 5:1  But a man named Ananias, with his wife Sapphira, sold a piece of property, 
Act 5:1 Vir autem quidam nomine Ananias, cum Saphira uxore suo vendidit agrum,
======= Acts 5:2 ============
Act 5:2 and kept back some of the price for himself, with his wife's full knowledge, and bringing a portion of it, he laid it at the apostles' feet. 
Act 5:2 et fraudavit de pretio agri, conscia uxore sua: et afferens partem quamdam, ad pedes Apostolorum posuit.
======= Acts 5:3 ============
Act 5:3  But Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land? 
Act 5:3 Dixit autem Petrus: Anania, cur tentavit Satanas cor tuum, mentiri te Spiritui Sancto, et fraudare de pretio agri?
======= Acts 5:4 ============
Act 5:4  While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men but to God."
Act 5:4 nonne manens tibi manebat, et venundatum in tua erat potestate? quare posuisti in corde tuo hanc rem? non es mentitus hominibus, sed Deo.
======= Acts 5:5 ============
Act 5:5  And as he heard these words, Ananias fell down and breathed his last; and great fear came over all who heard of it. 
Act 5:5 Audiens autem Ananias hæc verba, cecidit, et expiravit. Et factus est timor magnus super omnes qui audierunt.
======= Acts 5:6 ============
Act 5:6  The young men got up and covered him up, and after carrying him out, they buried him. 
Act 5:6 Surgentes autem juvenes amoverunt eum, et efferentes sepelierunt.
======= Acts 5:7 ============
Act 5:7  Now there elapsed an interval of about three hours, and his wife came in, not knowing what had happened. 
Act 5:7 Factum est autem quasi horarum trium spatium, et uxor ipsius, nesciens quod factum fuerat, introivit.
======= Acts 5:8 ============
Act 5:8  And Peter responded to her, "Tell me whether you sold the land for such and such a price?" And she said, "Yes, that was the price."
Act 5:8 Dixit autem ei Petrus: Dic mihi mulier, si tanti agrum vendidistis? At illa dixit: Etiam tanti.
======= Acts 5:9 ============
Act 5:9  Then Peter said to her, "Why is it that you have agreed together to put the Spirit of the Lord to the test? Behold, the feet of those who have buried your husband are at the door, and they will carry you out as well."
Act 5:9 Petrus autem ad eam: Quid utique convenit vobis tentare Spiritum Domini? Ecce pedes eorum qui sepelierunt virum tuum ad ostium, et efferent te.
======= Acts 5:10 ============
Act 5:10  And immediately she fell at his feet and breathed her last, and the young men came in and found her dead, and they carried her out and buried her beside her husband. 
Act 5:10 Confestim cecidit ante pedes ejus, et expiravit. Intrantes autem juvenes invenerunt illam mortuam: et extulerunt, et sepelierunt ad virum suum.
======= Acts 5:11 ============
Act 5:11  And great fear came over the whole church, and over all who heard of these things. 
Act 5:11 Et factus est timor magnus in universa ecclesia, et in omnes qui audierunt hæc.~
======= Acts 5:12 ============
Act 5:12  At the hands of the apostles many signs and wonders were taking place among the people; and they were all with one accord in Solomon's portico. 
Act 5:12 Per manus autem Apostolorum fiebant signa et prodigia multa in plebe. Et erant unanimiter omnes in porticu Salomonis.
======= Acts 5:13 ============
Act 5:13  But none of the rest dared to associate with them; however, the people held them in high esteem. 
Act 5:13 Ceterorum autem nemo audebat se conjungere illis: sed magnificabat eos populus.
======= Acts 5:14 ============
Act 5:14  And all the more believers in the Lord, multitudes of men and women, were constantly added to their number, 
Act 5:14 Magis autem augebatur credentium in Domino multitudo virorum ac mulierum,
======= Acts 5:15 ============
Act 5:15 to such an extent that they even carried the sick out into the streets and laid them on cots and pallets, so that when Peter came by at least his shadow might fall on any one of them. 
Act 5:15 ita ut in plateas ejicerent infirmos, et ponerent in lectulis et grabatis, ut, veniente Petro, saltem umbra illius obumbraret quemquam illorum, et liberarentur ab infirmitatibus suis.
======= Acts 5:16 ============
Act 5:16  Also the people from the cities in the vicinity of Jerusalem were coming together, bringing people who were sick or afflicted with unclean spirits, and they were all being healed. 
Act 5:16 Concurrebat autem et multitudo vicinarum civitatum Jerusalem, afferentes ægros, et vexatos a spiritibus immundis: qui curabantur omnes.~
======= Acts 5:17 ============
Act 5:17  But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy. 
Act 5:17 Exsurgens autem princeps sacerdotum, et omnes qui cum illo erant (quæ est hæresis sadducæorum), repleti sunt zelo:
======= Acts 5:18 ============
Act 5:18  They laid hands on the apostles and put them in a public jail. 
Act 5:18 et injecerunt manus in Apostolos, et posuerunt eos in custodia publica.
======= Acts 5:19 ============
Act 5:19  But during the night an angel of the Lord opened the gates of the prison, and taking them out he said, 
Act 5:19 Angelus autem Domini per noctem aperiens januas carceris, et educens eos, dixit:
======= Acts 5:20 ============
Act 5:20 "Go, stand and speak to the people in the temple the whole message of this Life."
Act 5:20 Ite, et stantes loquimini in templo plebi omnia verba vitæ hujus.
======= Acts 5:21 ============
Act 5:21  Upon hearing this, they entered into the temple about daybreak and began to teach. Now when the high priest and his associates came, they called the Council together, even all the Senate of the sons of Israel, and sent orders to the prison house for them to be brought. 
Act 5:21 Qui cum audissent, intraverunt diluculo in templum, et docebant. Adveniens autem princeps sacerdotum, et qui cum eo erant, convocaverunt concilium, et omnes seniores filiorum Israël: et miserunt ad carcerem ut adducerentur.
======= Acts 5:22 ============
Act 5:22  But the officers who came did not find them in the prison; and they returned and reported back, 
Act 5:22 Cum autem venissent ministri, et aperto carcere non invenissent illos, reversi nuntiaverunt,
======= Acts 5:23 ============
Act 5:23 saying, "We found the prison house locked quite securely and the guards standing at the doors; but when we had opened up, we found no one inside."
Act 5:23 dicentes: Carcerem quidem invenimus clausum cum omni diligentia, et custodes stantes ante januas: aperientes autem neminem intus invenimus.
======= Acts 5:24 ============
Act 5:24  Now when the captain of the temple guard and the chief priests heard these words, they were greatly perplexed about them as to what would come of this. 
Act 5:24 Ut autem audierunt hos sermones magistratus templi et principes sacerdotum, ambigebant de illis quidnam fieret.
======= Acts 5:25 ============
Act 5:25  But someone came and reported to them," The men whom you put in prison are standing in the temple and teaching the people!"
Act 5:25 Adveniens autem quidam, nuntiavit eis: Quia ecce viri quos posuistis in carcerem, sunt in templo, stantes et docentes populum.~
======= Acts 5:26 ============
Act 5:26  Then the captain went along with the officers and proceeded to bring them back without violence (for they were afraid of the people, that they might be stoned). 
Act 5:26 Tunc abiit magistratus cum ministris, et adduxit illos sine vi: timebant enim populum ne lapidarentur.
======= Acts 5:27 ============
Act 5:27  When they had brought them, they stood them before the Council. The high priest questioned them, 
Act 5:27 Et cum adduxissent illos, statuerunt in concilio: et interrogavit eos princeps sacerdotum,
======= Acts 5:28 ============
Act 5:28 saying, "We gave you strict orders not to continue teaching in this name, and yet, you have filled Jerusalem with your teaching and intend to bring this man's blood upon us."
Act 5:28 dicens: Præcipiendo præcepimus vobis ne doceretis in nomine isto, et ecce replestis Jerusalem doctrina vestra: et vultis inducere super nos sanguinem hominis istius.~
======= Acts 5:29 ============
Act 5:29  But Peter and the apostles answered, "We must obey God rather than men. 
Act 5:29 Respondens autem Petrus et Apostoli, dixerunt: Obedire oportet Deo magis quam hominibus.
======= Acts 5:30 ============
Act 5:30  "The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross. 
Act 5:30 Deus patrum nostrorum suscitavit Jesum, quem vos interemistis, suspendentes in ligno.
======= Acts 5:31 ============
Act 5:31  "He is the one whom God exalted to His right hand as a Prince and a Savior, to grant repentance to Israel, and forgiveness of sins. 
Act 5:31 Hunc principem et salvatorem Deus exaltavit dextera sua ad dandam pœnitentiam Israëli, et remissionem peccatorum:
======= Acts 5:32 ============
Act 5:32  "And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him." 
Act 5:32 et nos sumus testes horum verborum, et Spiritus Sanctus, quem dedit Deus omnibus obedientibus sibi.
======= Acts 5:33 ============
Act 5:33  But when they heard this, they were cut to the quick and intended to kill them. 
Act 5:33 Hæc cum audissent, dissecabantur, et cogitabant interficere illos.~
======= Acts 5:34 ============
Act 5:34  But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Council and gave orders to put the men outside for a short time. 
Act 5:34 Surgens autem quidam in concilio pharisæus, nomine Gamaliel, legis doctor, honorabilis universæ plebi, jussit foras ad breve homines fieri,
======= Acts 5:35 ============
Act 5:35  And he said to them, "Men of Israel, take care what you propose to do with these men. 
Act 5:35 dixitque ad illos: Viri Israëlitæ, attendite vobis super hominibus istis quid acturi sitis.
======= Acts 5:36 ============
Act 5:36  "For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing. 
Act 5:36 Ante hos enim dies extitit Theodas, dicens se esse aliquem, cui consensit numerus virorum circiter quadringentorum: qui occisus est, et omnes qui credebant ei, dissipati sunt, et redacti ad nihilum.
======= Acts 5:37 ============
Act 5:37  "After this man, Judas of Galilee rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. 
Act 5:37 Post hunc extitit Judas Galilæus in diebus professionis, et avertit populum post se: et ipse periit, et omnes quotquot consenserunt ei, dispersi sunt.
======= Acts 5:38 ============
Act 5:38  "So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; 
Act 5:38 Et nunc itaque dico vobis, discedite ab hominibus istis, et sinite illos: quoniam si est ex hominibus consilium hoc aut opus, dissolvetur:
======= Acts 5:39 ============
Act 5:39 but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God."
Act 5:39 si vero ex Deo est, non poteritis dissolvere illud, ne forte et Deo repugnare inveniamini. Consenserunt autem illi.
======= Acts 5:40 ============
Act 5:40  They took his advice; and after calling the apostles in, they flogged them and ordered them not to speak in the name of Jesus, and then released them. 
Act 5:40 Et convocantes Apostolos, cæsis denuntiaverunt ne omnino loquerentur in nomine Jesu, et dimiserunt eos.
======= Acts 5:41 ============
Act 5:41  So they went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name. 
Act 5:41 Et illi quidem ibant gaudentes a conspectu concilii, quoniam digni habiti sunt pro nomine Jesu contumeliam pati.
======= Acts 5:42 ============
Act 5:42  And every day, in the temple and from house to house, they kept right on teaching and preaching Jesus as the Christ. 
Act 5:42 Omni autem die non cessabant in templo et circa domos, docentes et evangelizantes Christum Jesum.
======= Acts 6:1 ============
Act 6:1  Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food. 
Act 6:1 In diebus illis, crescente numero discipulorum, factum est murmur Græcorum adversus Hebræos, eo quod despicerentur in ministerio quotidiano viduæ eorum.
======= Acts 6:2 ============
Act 6:2  So the twelve summoned the congregation of the disciples and said, "It is not desirable for us to neglect the word of God in order to serve tables. 
Act 6:2 Convocantes autem duodecim multitudinem discipulorum, dixerunt: Non est æquum nos derelinquere verbum Dei, et ministrare mensis.
======= Acts 6:3 ============
Act 6:3  "Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. 
Act 6:3 Considerate ergo, fratres, viros ex vobis boni testimonii septem, plenos Spiritu Sancto et sapientia, quos constituamus super hoc opus.
======= Acts 6:4 ============
Act 6:4  "But we will devote ourselves to prayer and to the ministry of the word."
Act 6:4 Nos vero orationi et ministerio verbi instantes erimus.
======= Acts 6:5 ============
Act 6:5  The statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch. 
Act 6:5 Et placuit sermo coram omni multitudine. Et elegerunt Stephanum, virum plenum fide et Spiritu Sancto, et Philippum, et Prochorum, et Nicanorem, et Timonem, et Parmenam, et Nicolaum advenam Antiochenum.
======= Acts 6:6 ============
Act 6:6  And these they brought before the apostles; and after praying, they laid their hands on them. 
Act 6:6 Hos statuerunt ante conspectum Apostolorum: et orantes imposuerunt eis manus.
======= Acts 6:7 ============
Act 6:7  The word of God kept on spreading; and the number of the disciples continued to increase greatly in Jerusalem, and a great many of the priests were becoming obedient to the faith. 
Act 6:7 Et verbum Domini crescebat, et multiplicabatur numerus discipulorum in Jerusalem valde: multa etiam turba sacerdotum obediebat fidei.~
======= Acts 6:8 ============
Act 6:8  And Stephen, full of grace and power, was performing great wonders and signs among the people. 
Act 6:8 Stephanus autem plenus gratia et fortitudine, faciebat prodigia et signa magna in populo.
======= Acts 6:9 ============
Act 6:9  But some men from what was called the Synagogue of the Freedmen, including both Cyrenians and Alexandrians, and some from Cilicia and Asia, rose up and argued with Stephen. 
Act 6:9 Surrexerunt autem quidam de synagoga quæ appellatur Libertinorum, et Cyrenensium, et Alexandrinorum, et eorum qui erant a Cilicia, et Asia, disputantes cum Stephano:
======= Acts 6:10 ============
Act 6:10  But they were unable to cope with the wisdom and the Spirit with which he was speaking. 
Act 6:10 et non poterant resistere sapientiæ, et Spiritui qui loquebatur.
======= Acts 6:11 ============
Act 6:11  Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and against God."
Act 6:11 Tunc summiserunt viros, qui dicerent se audivisse eum dicentem verba blasphemiæ in Moysen et in Deum.
======= Acts 6:12 ============
Act 6:12  And they stirred up the people, the elders and the scribes, and they came up to him and dragged him away and brought him before the Council. 
Act 6:12 Commoverunt itaque plebem, et seniores, et scribas: et concurrentes rapuerunt eum, et adduxerunt in concilium,
======= Acts 6:13 ============
Act 6:13  They put forward false witnesses who said, "This man incessantly speaks against this holy place and the Law; 
Act 6:13 et statuerunt falsos testes, qui dicerent: Homo iste non cessat loqui verba adversus locum sanctum, et legem:
======= Acts 6:14 ============
Act 6:14 for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us."
Act 6:14 audivimus enim eum dicentem quoniam Jesus Nazarenus hic destruet locum istum, et mutabit traditiones quas tradidit nobis Moyses.
======= Acts 6:15 ============
Act 6:15  And fixing their gaze on him, all who were sitting in the Council saw his face like the face of an angel. 
Act 6:15 Et intuentes eum omnes qui sedebant in concilio, viderunt faciem ejus tamquam faciem angeli.
======= Acts 7:1 ============
Act 7:1  The high priest said, "Are these things so?"
Act 7:1 Dixit autem princeps sacerdotum: Si hæc ita se habent?
======= Acts 7:2 ============
Act 7:2  And he said, "Hear me, brethren and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, 
Act 7:2 Qui ait: Viri fratres et patres, audite: Deus gloriæ apparuit patri nostro Abrahæ cum esset in Mesopotamia, priusquam moraretur in Charan,
======= Acts 7:3 ============
Act 7:3 and said to him, 'LEAVE YOUR COUNTRY AND YOUR RELATIVES, AND COME INTO THE LAND THAT I WILL SHOW YOU.'
Act 7:3 et dixit ad illum: Exi de terra tua, et de cognatione tua, et veni in terram quam monstravero tibi.
======= Acts 7:4 ============
Act 7:4  "Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, God had him move to this country in which you are now living. 
Act 7:4 Tunc exiit de terra Chaldæorum, et habitavit in Charan. Et inde, postquam mortuus est pater ejus, transtulit illum in terram istam, in qua nunc vos habitatis.
======= Acts 7:5 ============
Act 7:5  "But He gave him no inheritance in it, not even a foot of ground, and yet, even when he had no child, He promised that HE WOULD GIVE IT TO HIM AS A POSSESSION, AND TO HIS DESCENDANTS AFTER HIM. 
Act 7:5 Et non dedit illi hæreditatem in ea, nec passum pedis: sed repromisit dare illi eam in possessionem, et semini ejus post ipsum, cum non haberet filium.
======= Acts 7:6 ============
Act 7:6  "But God spoke to this effect, that his DESCENDANTS WOULD BE ALIENS IN A FOREIGN LAND, AND THAT THEY WOULD BE ENSLAVED AND MISTREATED FOR FOUR HUNDRED YEARS. 
Act 7:6 Locutus est autem ei Deus: Quia erit semen ejus accola in terra aliena, et servituti eos subjicient, et male tractabunt eos annis quadringentis:
======= Acts 7:7 ============
Act 7:7 "'AND WHATEVER NATION TO WHICH THEY WILL BE IN BONDAGE I MYSELF WILL JUDGE,' said God, 'AND AFTER THAT THEY WILL COME OUT AND SERVE ME IN THIS PLACE.'
Act 7:7 et gentem cui servierint, judicabo ego, dixit Dominus: et post hæc exibunt, et servient mihi in loco isto.
======= Acts 7:8 ============
Act 7:8  "And He gave him the covenant of circumcision; and so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs. 
Act 7:8 Et dedit illi testamentum circumcisionis: et sic genuit Isaac, et circumcidit eum die octavo: et Isaac, Jacob: et Jacob, duodecim patriarchas.
======= Acts 7:9 ============
Act 7:9 "The patriarchs became jealous of Joseph and sold him into Egypt. Yet God was with him, 
Act 7:9 Et patriarchæ æmulantes, Joseph vendiderunt in Ægyptum: et erat Deus cum eo,
======= Acts 7:10 ============
Act 7:10 and rescued him from all his afflictions, and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made him governor over Egypt and all his household. 
Act 7:10 et eripuit eum ex omnibus tribulationibus ejus, et dedit ei gratiam et sapientiam in conspectu pharaonis regis Ægypti: et constituit eum præpositum super Ægyptum, et super omnem domum suam.
======= Acts 7:11 ============
Act 7:11 "Now a famine came over all Egypt and Canaan, and great affliction with it, and our fathers could find no food. 
Act 7:11 Venit autem fames in universam Ægyptum et Chanaan, et tribulatio magna: et non inveniebant cibos patres nostri.
======= Acts 7:12 ============
Act 7:12  "But when Jacob heard that there was grain in Egypt, he sent our fathers there the first time. 
Act 7:12 Cum audisset autem Jacob esse frumentum in Ægypto, misit patres nostros primum:
======= Acts 7:13 ============
Act 7:13  "On the second visit Joseph made himself known to his brothers, and Joseph's family was disclosed to Pharaoh. 
Act 7:13 et in secundo cognitus est Joseph a fratribus suis, et manifestatum est Pharaoni genus ejus.
======= Acts 7:14 ============
Act 7:14  "Then Joseph sent word and invited Jacob his father and all his relatives to come to him, seventy-five persons in all. 
Act 7:14 Mittens autem Joseph, accersivit Jacob patrem suum et omnem cognationem suam, in animabus septuaginta quinque.
======= Acts 7:15 ============
Act 7:15  "And Jacob went down to Egypt and there he and our fathers died. 
Act 7:15 Et descendit Jacob in Ægyptum: et defunctus est ipse, et patres nostri.
======= Acts 7:16 ============
Act 7:16  "From there they were removed to Shechem and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem. 
Act 7:16 Et translati sunt in Sichem, et positi sunt in sepulchro, quod emit Abraham pretio argenti a filiis Hemor filii Sichem.~
======= Acts 7:17 ============
Act 7:17 "But as the time of the promise was approaching which God had assured to Abraham, the people increased and multiplied in Egypt, 
Act 7:17 Cum autem appropinquaret tempus promissionis quam confessus erat Deus Abrahæ, crevit populus, et multiplicatus est in Ægypto,
======= Acts 7:18 ============
Act 7:18 "until THERE AROSE ANOTHER KING OVER EGYPT WHO KNEW NOTHING ABOUT JOSEPH. 
Act 7:18 quoadusque surrexit alius rex in Ægypto, qui non sciebat Joseph.
======= Acts 7:19 ============
Act 7:19  "It was he who took shrewd advantage of our race and mistreated our fathers so that they would expose their infants and they would not survive. 
Act 7:19 Hic circumveniens genus nostrum, afflixit patres nostros ut exponerent infantes suos, ne vivificarentur.
======= Acts 7:20 ============
Act 7:20  "It was at this time that Moses was born; and he was lovely in the sight of God, and he was nurtured three months in his father's home. 
Act 7:20 Eodem tempore natus est Moyses, et fuit gratus Deo: qui nutritus est tribus mensibus in domo patris sui.
======= Acts 7:21 ============
Act 7:21  "And after he had been set outside, Pharaoh's daughter took him away and nurtured him as her own son. 
Act 7:21 Exposito autem illo, sustulit eum filia Pharaonis, et nutrivit eum sibi in filium.
======= Acts 7:22 ============
Act 7:22  "Moses was educated in all the learning of the Egyptians, and he was a man of power in words and deeds. 
Act 7:22 Et eruditus est Moyses omni sapientia Ægyptiorum, et erat potens in verbis et in operibus suis.
======= Acts 7:23 ============
Act 7:23  "But when he was approaching the age of forty, it entered his mind to visit his brethren, the sons of Israel. 
Act 7:23 Cum autem impleretur ei quadraginta annorum tempus, ascendit in cor ejus ut visitaret fratres suos filios Israël.
======= Acts 7:24 ============
Act 7:24  "And when he saw one of them being treated unjustly, he defended him and took vengeance for the oppressed by striking down the Egyptian. 
Act 7:24 Et cum vidisset quemdam injuriam patientem, vindicavit illum, et fecit ultionem ei qui injuriam sustinebat, percusso Ægyptio.
======= Acts 7:25 ============
Act 7:25  "And he supposed that his brethren understood that God was granting them deliverance through him, but they did not understand. 
Act 7:25 Existimabat autem intelligere fratres, quoniam Deus per manum ipsius daret salutem illis: at illi non intellexerunt.
======= Acts 7:26 ============
Act 7:26  "On the following day he appeared to them as they were fighting together, and he tried to reconcile them in peace, saying, 'Men, you are brethren, why do you injure one another?'
Act 7:26 Sequenti vero die apparuit illis litigantibus: et reconciliabat eos in pace, dicens: Viri, fratres estis: ut quid nocetis alterutrum?
======= Acts 7:27 ============
Act 7:27  "But the one who was injuring his neighbor pushed him away, saying, 'WHO MADE YOU A RULER AND JUDGE OVER US? 
Act 7:27 Qui autem injuriam faciebat proximo, repulit eum, dicens: Quis te constituit principem et judicem super nos?
======= Acts 7:28 ============
Act 7:28  'YOU DO NOT MEAN TO KILL ME AS YOU KILLED THE EGYPTIAN YESTERDAY, DO YOU?'
Act 7:28 Numquid interficere me tu vis, quemadmodum interfecisti heri Ægyptium?
======= Acts 7:29 ============
Act 7:29  "At this remark, MOSES FLED AND BECAME AN ALIEN IN THE LAND OF MIDIAN, where he became the father of two sons. 
Act 7:29 Fugit autem Moyses in verbo isto: et factus est advena in terra Madian, ubi generavit filios duos.
======= Acts 7:30 ============
Act 7:30 "After forty years had passed, AN ANGEL APPEARED TO HIM IN THE WILDERNESS OF MOUNT Sinai, IN THE FLAME OF A BURNING THORN BUSH. 
Act 7:30 Et expletis annis quadraginta, apparuit illi in deserto montis Sina angelus in igne flammæ rubi.
======= Acts 7:31 ============
Act 7:31  "When Moses saw it, he marveled at the sight; and as he approached to look more closely, there came the voice of the Lord: 
Act 7:31 Moyses autem videns, admiratus est visum. Et accedente illo ut consideraret, facta est ad eum vox Domini, dicens:
======= Acts 7:32 ============
Act 7:32 'I AM THE GOD OF YOUR FATHERS, THE GOD OF ABRAHAM AND ISAAC AND JACOB.' Moses shook with fear and would not venture to look. 
Act 7:32 Ego sum Deus patrum tuorum, Deus Abraham, Deus Isaac, et Deus Jacob. Tremefactus autem Moyses, non audebat considerare.
======= Acts 7:33 ============
Act 7:33  "BUT THE LORD SAID TO HIM, 'TAKE OFF THE SANDALS FROM YOUR FEET, FOR THE PLACE ON WHICH YOU ARE STANDING IS HOLY GROUND. 
Act 7:33 Dixit autem illi Dominus: Solve calceamentum pedum tuorum: locus enim in quo stas, terra sancta est.
======= Acts 7:34 ============
Act 7:34  'I HAVE CERTAINLY SEEN THE OPPRESSION OF MY PEOPLE IN EGYPT AND HAVE HEARD THEIR GROANS, AND I HAVE COME DOWN TO RESCUE THEM; COME NOW, AND I WILL SEND YOU TO EGYPT.'
Act 7:34 Videns vidi afflictionem populi mei qui est in Ægypto, et gemitum eorum audivi, et descendi liberare eos. Et nunc veni, et mittam te in Ægyptum.
======= Acts 7:35 ============
Act 7:35 "This Moses whom they disowned, saying, 'WHO MADE YOU A RULER AND A JUDGE?' is the one whom God sent to be both a ruler and a deliverer with the help of the angel who appeared to him in the thorn bush. 
Act 7:35 Hunc Moysen, quem negaverunt, dicentes: Quis te constituit principem et judicem? hunc Deus principem et redemptorem misit, cum manu angeli qui apparuit illi in rubo.
======= Acts 7:36 ============
Act 7:36  "This man led them out, performing wonders and signs in the land of Egypt and in the Red Sea and in the wilderness for forty years. 
Act 7:36 Hic eduxit illos faciens prodigia et signa in terra Ægypti, et in rubro mari, et in deserto annis quadraginta.
======= Acts 7:37 ============
Act 7:37  "This is the Moses who said to the sons of Israel, 'GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.'
Act 7:37 Hic est Moyses, qui dixit filiis Israël: Prophetam suscitabit vobis Deus de fratribus vestris, tamquam me: ipsum audietis.
======= Acts 7:38 ============
Act 7:38  "This is the one who was in the congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you. 
Act 7:38 Hic est qui fuit in ecclesia in solitudine cum angelo, qui loquebatur ei in monte Sina, et cum patribus nostris: qui accepit verba vitæ dare nobis.
======= Acts 7:39 ============
Act 7:39  "Our fathers were unwilling to be obedient to him, but repudiated him and in their hearts turned back to Egypt, 
Act 7:39 Cui noluerunt obedire patres nostri: sed repulerunt, et aversi sunt cordibus suis in Ægyptum,
======= Acts 7:40 ============
Act 7:40 SAYING TO AARON, 'MAKE FOR US GODS WHO WILL GO BEFORE US; FOR THIS MOSES WHO LED US OUT OF THE LAND OF EGYPT--WE DO NOT KNOW WHAT HAPPENED TO HIM.'
Act 7:40 dicentes ad Aaron: Fac nobis deos qui præcedant nos: Moyses enim hic, qui eduxit nos de terra Ægypti, nescimus quid factum sit ei.
======= Acts 7:41 ============
Act 7:41  "At that time they made a calf and brought a sacrifice to the idol, and were rejoicing in the works of their hands. 
Act 7:41 Et vitulum fecerunt in diebus illis, et obtulerunt hostiam simulacro, et lætabantur in operibus manuum suarum.
======= Acts 7:42 ============
Act 7:42  "But God turned away and delivered them up to serve the host of heaven; as it is written in the book of the prophets, 'IT WAS NOT TO ME THAT YOU OFFERED VICTIMS AND SACRIFICES FORTY YEARS IN THE WILDERNESS, WAS IT, O HOUSE OF ISRAEL? 
Act 7:42 Convertit autem Deus, et tradidit eos servire militiæ cæli, sicut scriptum est in libro prophetarum: [Numquid victimas et hostias obtulistis mihi annis quadraginta in deserto, domus Israël?
======= Acts 7:43 ============
Act 7:43  'YOU ALSO TOOK ALONG THE TABERNACLE OF MOLOCH AND THE STAR OF THE GOD ROMPHA, THE IMAGES WHICH YOU MADE TO WORSHIP. I ALSO WILL REMOVE YOU BEYOND BABYLON.'
Act 7:43 Et suscepistis tabernaculum Moloch, et sidus dei vestri Rempham, figuras quas fecistis adorare eas: et transferam vos trans Babylonem.]
======= Acts 7:44 ============
Act 7:44 "Our fathers had the tabernacle of testimony in the wilderness, just as He who spoke to Moses directed him to make it according to the pattern which he had seen. 
Act 7:44 Tabernaculum testimonii fuit cum patribus nostris in deserto, sicut disposuit illis Deus loquens ad Moysen, ut faceret illud secundum formam quam viderat.
======= Acts 7:45 ============
Act 7:45  "And having received it in their turn, our fathers brought it in with Joshua upon dispossessing the nations whom God drove out before our fathers, until the time of David. 
Act 7:45 Quod et induxerunt, suscipientes patres nostri cum Jesu in possessionem gentium quas expulit Deus a facie patrum nostrorum, usque in diebus David,
======= Acts 7:46 ============
Act 7:46  "David found favor in God's sight, and asked that he might find a dwelling place for the God of Jacob. 
Act 7:46 qui invenit gratiam ante Deum, et petiit ut inveniret tabernaculum Deo Jacob.
======= Acts 7:47 ============
Act 7:47  "But it was Solomon who built a house for Him. 
Act 7:47 Salomon autem ædificavit illi domum.
======= Acts 7:48 ============
Act 7:48  "However, the Most High does not dwell in houses made by human hands; as the prophet says: 
Act 7:48 Sed non Excelsus in manufactis habitat, sicut propheta dicit:
======= Acts 7:49 ============
Act 7:49 'HEAVEN IS MY THRONE, AND EARTH IS THE FOOTSTOOL OF MY FEET; WHAT KIND OF HOUSE WILL YOU BUILD FOR ME?' says the Lord, 'OR WHAT PLACE IS THERE FOR MY REPOSE? 
Act 7:49 [Cælum mihi sedes est: terra autem scabellum pedum meorum. Quam domum ædificabitis mihi? dicit Dominus: aut quis locus requietionis meæ est?
======= Acts 7:50 ============
Act 7:50 'WAS IT NOT MY HAND WHICH MADE ALL THESE THINGS?'
Act 7:50 Nonne manus mea fecit hæc omnia?]
======= Acts 7:51 ============
Act 7:51 "You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did. 
Act 7:51 Dura cervice, et incircumcisis cordibus et auribus, vos semper Spiritui Sancto resistitis: sicut patres vestri, ita et vos.
======= Acts 7:52 ============
Act 7:52  "Which one of the prophets did your fathers not persecute? They killed those who had previously announced the coming of the Righteous One, whose betrayers and murderers you have now become; 
Act 7:52 Quem prophetarum non sunt persecuti patres vestri? et occiderunt eos qui prænuntiabant de adventu Justi, cujus vos nunc proditores et homicidæ fuistis:
======= Acts 7:53 ============
Act 7:53 you who received the law as ordained by angels, and yet did not keep it." 
Act 7:53 qui accepistis legem in dispositione angelorum, et non custodistis.~
======= Acts 7:54 ============
Act 7:54  Now when they heard this, they were cut to the quick, and they began gnashing their teeth at him. 
Act 7:54 Audientes autem hæc, dissecabantur cordibus suis, et stridebant dentibus in eum.
======= Acts 7:55 ============
Act 7:55  But being full of the Holy Spirit, he gazed intently into heaven and saw the glory of God, and Jesus standing at the right hand of God; 
Act 7:55 Cum autem esset plenus Spiritu Sancto, intendens in cælum, vidit gloriam Dei, et Jesum stantem a dextris Dei.
======= Acts 7:56 ============
Act 7:56 and he said, "Behold, I see the heavens opened up and the Son of Man standing at the right hand of God."
Act 7:56 Et ait: Ecce video cælos apertos, et Filium hominis stantem a dextris Dei.
======= Acts 7:57 ============
Act 7:57  But they cried out with a loud voice, and covered their ears and rushed at him with one impulse. 
Act 7:57 Exclamantes autem voce magna continuerunt aures suas, et impetum fecerunt unanimiter in eum.
======= Acts 7:58 ============
Act 7:58  When they had driven him out of the city, they began stoning him; and the witnesses laid aside their robes at the feet of a young man named Saul. 
Act 7:58 Et ejicientes eum extra civitatem, lapidabant: et testes deposuerunt vestimenta sua secus pedes adolescentis qui vocabatur Saulus.
======= Acts 7:59 ============
Act 7:59  They went on stoning Stephen as he called on the Lord and said, "Lord Jesus, receive my spirit!"
Act 7:59 Et lapidabant Stephanum invocantem, et dicentem: Domine Jesu, suscipe spiritum meum.
======= Acts 7:60 ============
Act 7:60  Then falling on his knees, he cried out with a loud voice, "Lord, do not hold this sin against them!" Having said this, he fell asleep. 
Act 7:60 Positis autem genibus, clamavit voce magna, dicens: Domine, ne statuas illis hoc peccatum. Et cum hoc dixisset, obdormivit in Domino. Saulus autem erat consentiens neci ejus.
======= Acts 8:1 ============
Act 8:1  Saul was in hearty agreement with putting him to death. And on that day a great persecution began against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 
Act 8:1 Facta est autem in illa die persecutio magna in ecclesia quæ erat Jerosolymis, et omnes dispersi sunt per regiones Judææ et Samariæ præter Apostolos.
======= Acts 8:2 ============
Act 8:2  Some devout men buried Stephen, and made loud lamentation over him. 
Act 8:2 Curaverunt autem Stephanum viri timorati, et fecerunt planctum magnum super eum.
======= Acts 8:3 ============
Act 8:3  But Saul began ravaging the church, entering house after house, and dragging off men and women, he would put them in prison. 
Act 8:3 Saulus autem devastabat ecclesiam per domos intrans, et trahens viros ac mulieres, tradebat in custodiam.~
======= Acts 8:4 ============
Act 8:4  Therefore, those who had been scattered went about preaching the word. 
Act 8:4 Igitur qui dispersi erant pertransibant, evangelizantes verbum Dei.
======= Acts 8:5 ============
Act 8:5  Philip went down to the city of Samaria and began proclaiming Christ to them. 
Act 8:5 Philippus autem descendens in civitatem Samariæ, prædicabant illis Christum.
======= Acts 8:6 ============
Act 8:6  The crowds with one accord were giving attention to what was said by Philip, as they heard and saw the signs which he was performing. 
Act 8:6 Intendebant autem turbæ his quæ a Philippo dicebantur, unanimiter audientes, et videntes signa quæ faciebat.
======= Acts 8:7 ============
Act 8:7  For in the case of many who had unclean spirits, they were coming out of them shouting with a loud voice; and many who had been paralyzed and lame were healed. 
Act 8:7 Multi enim eorum qui habebant spiritus immundos, clamantes voce magna exibant. Multi autem paralytici et claudi curati sunt.
======= Acts 8:8 ============
Act 8:8  So there was much rejoicing in that city. 
Act 8:8 Factum est ergo gaudium magnum in illa civitate.
======= Acts 8:9 ============
Act 8:9  Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great; 
Act 8:9 Vir autem quidam nomine Simon, qui ante fuerat in civitate magnus, seducens gentem Samariæ, dicens se esse aliquem magnum:
======= Acts 8:10 ============
Act 8:10 and they all, from smallest to greatest, were giving attention to him, saying, "This man is what is called the Great Power of God."
Act 8:10 cui auscultabant omnes a minimo usque ad maximum, dicentes: Hic est virtus Dei, quæ vocatur magna.
======= Acts 8:11 ============
Act 8:11  And they were giving him attention because he had for a long time astonished them with his magic arts. 
Act 8:11 Attendebant autem eum: propter quod multo tempore magiis suis dementasset eos.
======= Acts 8:12 ============
Act 8:12  But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. 
Act 8:12 Cum vero credidissent Philippo evangelizanti de regno Dei, in nomine Jesu Christi baptizabantur viri ac mulieres.
======= Acts 8:13 ============
Act 8:13  Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed. 
Act 8:13 Tunc Simon et ipse credidit: et cum baptizatus esset, adhærebat Philippo. Videns etiam signa et virtutes maximas fieri, stupens admirabatur.~
======= Acts 8:14 ============
Act 8:14  Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, 
Act 8:14 Cum autem audissent Apostoli qui erant Jerosolymis, quod recepisset Samaria verbum Dei, miserunt ad eos Petrum et Joannem.
======= Acts 8:15 ============
Act 8:15 who came down and prayed for them that they might receive the Holy Spirit. 
Act 8:15 Qui cum venissent, oraverunt pro ipsis ut acciperent Spiritum Sanctum:
======= Acts 8:16 ============
Act 8:16  For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. 
Act 8:16 nondum enim in quemquam illorum venerat, sed baptizati tantum erant in nomine Domini Jesu.
======= Acts 8:17 ============
Act 8:17  Then they began laying their hands on them, and they were receiving the Holy Spirit. 
Act 8:17 Tunc imponebant manus super illos, et accipiebant Spiritum Sanctum.
======= Acts 8:18 ============
Act 8:18  Now when Simon saw that the Spirit was bestowed through the laying on of the apostles' hands, he offered them money, 
Act 8:18 Cum vidisset autem Simon quia per impositionem manus Apostolorum daretur Spiritus Sanctus, obtulit eis pecuniam,
======= Acts 8:19 ============
Act 8:19 saying, "Give this authority to me as well, so that everyone on whom I lay my hands may receive the Holy Spirit."
Act 8:19 dicens: Date et mihi hanc potestatem, ut cuicumque imposuero manus, accipiat Spiritum Sanctum. Petrus autem dixit ad eum:
======= Acts 8:20 ============
Act 8:20  But Peter said to him, "May your silver perish with you, because you thought you could obtain the gift of God with money! 
Act 8:20 Pecunia tua tecum sit in perditionem: quoniam donum Dei existimasti pecunia possideri.
======= Acts 8:21 ============
Act 8:21  "You have no part or portion in this matter, for your heart is not right before God. 
Act 8:21 Non est tibi pars neque sors in sermone isto: cor enim tuum non est rectum coram Deo.
======= Acts 8:22 ============
Act 8:22  "Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you. 
Act 8:22 Pœnitentiam itaque age ab hac nequitia tua: et roga Deum, si forte remittatur tibi hæc cogitatio cordis tui.
======= Acts 8:23 ============
Act 8:23  "For I see that you are in the gall of bitterness and in the bondage of iniquity."
Act 8:23 In felle enim amaritudinis, et obligatione iniquitatis, video te esse.
======= Acts 8:24 ============
Act 8:24  But Simon answered and said, "Pray to the Lord for me yourselves, so that nothing of what you have said may come upon me." 
Act 8:24 Respondens autem Simon, dixit: Precamini vos pro me ad Dominum, ut nihil veniat super me horum quæ dixistis.
======= Acts 8:25 ============
Act 8:25  So, when they had solemnly testified and spoken the word of the Lord, they started back to Jerusalem, and were preaching the gospel to many villages of the Samaritans. 
Act 8:25 Et illi quidem testificati, et locuti verbum Domini, redibant Jerosolymam, et multis regionibus Samaritanorum evangelizabant.~
======= Acts 8:26 ============
Act 8:26  But an angel of the Lord spoke to Philip saying, "Get up and go south to the road that descends from Jerusalem to Gaza." (This is a desert road. )
Act 8:26 Angelus autem Domini locutus est ad Philippum, dicens: Surge, et vade contra meridianum, ad viam quæ descendit ab Jerusalem in Gazam: hæc est deserta.
======= Acts 8:27 ============
Act 8:27  So he got up and went; and there was an Ethiopian eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure; and he had come to Jerusalem to worship, 
Act 8:27 Et surgens abiit. Et ecce vir Æthiops, eunuchus, potens Candacis reginæ Æthiopum, qui erat super omnes gazas ejus, venerat adorare in Jerusalem:
======= Acts 8:28 ============
Act 8:28 and he was returning and sitting in his chariot, and was reading the prophet Isaiah. 
Act 8:28 et revertebatur sedens super currum suum, legensque Isaiam prophetam.
======= Acts 8:29 ============
Act 8:29  Then the Spirit said to Philip, "Go up and join this chariot."
Act 8:29 Dixit autem Spiritus Philippo: Accede, et adjunge te ad currum istum.
======= Acts 8:30 ============
Act 8:30  Philip ran up and heard him reading Isaiah the prophet, and said, "Do you understand what you are reading?"
Act 8:30 Accurrens autem Philippus, audivit eum legentem Isaiam prophetam, et dixit: Putasne intelligis quæ legis?
======= Acts 8:31 ============
Act 8:31  And he said, "Well, how could I, unless someone guides me?" And he invited Philip to come up and sit with him. 
Act 8:31 Qui ait: Et quomodo possum, si non aliquis ostenderit mihi? Rogavitque Philippum ut ascenderet, et sederet secum.
======= Acts 8:32 ============
Act 8:32  Now the passage of Scripture which he was reading was this: "HE WAS LED AS A SHEEP TO SLAUGHTER; AND AS A LAMB BEFORE ITS SHEARER IS SILENT, SO HE DOES NOT OPEN HIS MOUTH. 
Act 8:32 Locus autem Scripturæ quem legebat, erat hic: [Tamquam ovis ad occisionem ductus est: et sicut agnus coram tondente se, sine voce, sic non aperuit os suum.
======= Acts 8:33 ============
Act 8:33 "IN HUMILIATION HIS JUDGMENT WAS TAKEN AWAY; WHO WILL RELATE HIS GENERATION? FOR HIS LIFE IS REMOVED FROM THE EARTH."
Act 8:33 In humilitate judicium ejus sublatum est. Generationem ejus quis enarrabit? quoniam tolletur de terra vita ejus.]
======= Acts 8:34 ============
Act 8:34  The eunuch answered Philip and said, "Please tell me, of whom does the prophet say this? Of himself or of someone else?"
Act 8:34 Respondens autem eunuchus Philippo, dixit: Obsecro te, de quo propheta dicit hoc? de se, an de alio aliquo?
======= Acts 8:35 ============
Act 8:35  Then Philip opened his mouth, and beginning from this Scripture he preached Jesus to him. 
Act 8:35 Aperiens autem Philippus os suum, et incipiens a Scriptura ista, evangelizavit illi Jesum.
======= Acts 8:36 ============
Act 8:36  As they went along the road they came to some water; and the eunuch said, "Look! Water! What prevents me from being baptized?"
Act 8:36 Et dum irent per viam, venerunt ad quamdam aquam: et ait eunuchus: Ecce aqua: quid prohibet me baptizari?
======= Acts 8:37 ============
Act 8:37 [ And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."]
Act 8:37 Dixit autem Philippus: Si credis ex toto corde, licet. Et respondens ait: Credo Filium Dei esse Jesum Christum.
======= Acts 8:38 ============
Act 8:38  And he ordered the chariot to stop; and they both went down into the water, Philip as well as the eunuch, and he baptized him. 
Act 8:38 Et jussit stare currum: et descenderunt uterque in aquam, Philippus et eunuchus, et baptizavit eum.
======= Acts 8:39 ============
Act 8:39  When they came up out of the water, the Spirit of the Lord snatched Philip away; and the eunuch no longer saw him, but went on his way rejoicing. 
Act 8:39 Cum autem ascendissent de aqua, Spiritus Domini rapuit Philippum, et amplius non vidit eum eunuchus. Ibat autem per viam suam gaudens.
======= Acts 8:40 ============
Act 8:40  But Philip found himself at Azotus, and as he passed through he kept preaching the gospel to all the cities until he came to Caesarea. 
Act 8:40 Philippus autem inventus est in Azoto, et pertransiens evangelizabat civitatibus cunctis, donec veniret Cæsaream.
======= Acts 9:1 ============
Act 9:1  Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, 
Act 9:1 Saulus autem adhuc spirans minarum et cædis in discipulos Domini, accessit ad principem sacerdotum,
======= Acts 9:2 ============
Act 9:2 and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem. 
Act 9:2 et petiit ab eo epistolas in Damascum ad synagogas: ut si quos invenisset hujus viæ viros ac mulieres, vinctos perduceret in Jerusalem.~
======= Acts 9:3 ============
Act 9:3  As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; 
Act 9:3 Et cum iter faceret, contigit ut appropinquaret Damasco: et subito circumfulsit eum lux de cælo.
======= Acts 9:4 ============
Act 9:4 and he fell to the ground and heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"
Act 9:4 Et cadens in terram audivit vocem dicentem sibi: Saule, Saule, quid me persequeris?
======= Acts 9:5 ============
Act 9:5  And he said, "Who are You, Lord?" And He said, "I am Jesus whom you are persecuting, 
Act 9:5 Qui dixit: Quis es, domine? Et ille: Ego sum Jesus, quem tu persequeris: durum est tibi contra stimulum calcitrare.
======= Acts 9:6 ============
Act 9:6 but get up and enter the city, and it will be told you what you must do."
Act 9:6 Et tremens ac stupens dixit: Domine, quid me vis facere?
======= Acts 9:7 ============
Act 9:7  The men who traveled with him stood speechless, hearing the voice but seeing no one. 
Act 9:7 Et Dominus ad eum: Surge, et ingredere civitatem, et ibi dicetur tibi quid te oporteat facere. Viri autem illi qui comitabantur cum eo, stabant stupefacti, audientes quidem vocem, neminem autem videntes.
======= Acts 9:8 ============
Act 9:8  Saul got up from the ground, and though his eyes were open, he could see nothing; and leading him by the hand, they brought him into Damascus. 
Act 9:8 Surrexit autem Saulus de terra, apertisque oculis nihil videbat. Ad manus autem illum trahentes, introduxerunt Damascum.
======= Acts 9:9 ============
Act 9:9  And he was three days without sight, and neither ate nor drank. 
Act 9:9 Et erat ibi tribus diebus non videns, et non manducavit, neque bibit.~
======= Acts 9:10 ============
Act 9:10  Now there was a disciple at Damascus named Ananias; and the Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord."
Act 9:10 Erat autem quidam discipulus Damasci, nomine Ananias: et dixit ad illum in visu Dominus: Anania. At ille ait: Ecce ego, Domine.
======= Acts 9:11 ============
Act 9:11  And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, 
Act 9:11 Et Dominus ad eum: Surge, et vade in vicum qui vocatur Rectus: et quære in domo Judæ Saulum nomine Tarsensem: ecce enim orat.
======= Acts 9:12 ============
Act 9:12 and he has seen in a vision a man named Ananias come in and lay his hands on him, so that he might regain his sight."
Act 9:12 (Et vidit virum Ananiam nomine, introëuntem, et imponentem sibi manus ut visum recipiat.)
======= Acts 9:13 ============
Act 9:13  But Ananias answered, "Lord, I have heard from many about this man, how much harm he did to Your saints at Jerusalem; 
Act 9:13 Respondit autem Ananias: Domine, audivi a multis de viro hoc, quanta mala fecerit sanctis tuis in Jerusalem:
======= Acts 9:14 ============
Act 9:14 and here he has authority from the chief priests to bind all who call on Your name."
Act 9:14 et hic habet potestatem a principibus sacerdotum alligandi omnes qui invocant nomen tuum.
======= Acts 9:15 ============
Act 9:15  But the Lord said to him, "Go, for he is a chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 
Act 9:15 Dixit autem ad eum Dominus: Vade, quoniam vas electionis est mihi iste, ut portet nomen meum coram gentibus, et regibus, et filiis Israël.
======= Acts 9:16 ============
Act 9:16 for I will show him how much he must suffer for My name's sake."
Act 9:16 Ego enim ostendam illi quanta oporteat eum pro nomine meo pati.~
======= Acts 9:17 ============
Act 9:17  So Ananias departed and entered the house, and after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit."
Act 9:17 Et abiit Ananias, et introivit in domum: et imponens ei manus, dixit: Saule frater, Dominus misit me Jesus, qui apparuit tibi in via qua veniebas, ut videas, et implearis Spiritu Sancto.
======= Acts 9:18 ============
Act 9:18  And immediately there fell from his eyes something like scales, and he regained his sight, and he got up and was baptized; 
Act 9:18 Et confestim ceciderunt ab oculis ejus tamquam squamæ, et visum recepit: et surgens baptizatus est.
======= Acts 9:19 ============
Act 9:19 and he took food and was strengthened. Now for several days he was with the disciples who were at Damascus, 
Act 9:19 Et cum accepisset cibum, confortatus est.~ Fuit autem cum discipulis qui erant Damasci per dies aliquot.
======= Acts 9:20 ============
Act 9:20 and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
Act 9:20 Et continuo in synagogis prædicabat Jesum, quoniam hic est Filius Dei.
======= Acts 9:21 ============
Act 9:21  All those hearing him continued to be amazed, and were saying, "Is this not he who in Jerusalem destroyed those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?"
Act 9:21 Stupebant autem omnes qui audiebant, et dicebant: Nonne hic est qui expugnabat in Jerusalem eos qui invocabant nomen istud: et huc ad hoc venit, ut vinctos illos duceret ad principes sacerdotum?
======= Acts 9:22 ============
Act 9:22  But Saul kept increasing in strength and confounding the Jews who lived at Damascus by proving that this Jesus is the Christ. 
Act 9:22 Saulus autem multo magis convalescebat, et confundebat Judæos qui habitabant Damasci, affirmans quoniam hic est Christus.
======= Acts 9:23 ============
Act 9:23  When many days had elapsed, the Jews plotted together to do away with him, 
Act 9:23 Cum autem implerentur dies multi, consilium fecerunt in unum Judæi ut eum interficerent.
======= Acts 9:24 ============
Act 9:24 but their plot became known to Saul. They were also watching the gates day and night so that they might put him to death; 
Act 9:24 Notæ autem factæ sunt Saulo insidiæ eorum. Custodiebant autem et portas die ac nocte, ut eum interficerent.
======= Acts 9:25 ============
Act 9:25 but his disciples took him by night and let him down through an opening in the wall, lowering him in a large basket. 
Act 9:25 Accipientes autem eum discipuli nocte, per murum dimiserunt eum, submittentes in sporta.~
======= Acts 9:26 ============
Act 9:26  When he came to Jerusalem, he was trying to associate with the disciples; but they were all afraid of him, not believing that he was a disciple. 
Act 9:26 Cum autem venisset in Jerusalem, tentabat se jungere discipulis, et omnes timebant eum, non credentes quod esset discipulus.
======= Acts 9:27 ============
Act 9:27  But Barnabas took hold of him and brought him to the apostles and described to them how he had seen the Lord on the road, and that He had talked to him, and how at Damascus he had spoken out boldly in the name of Jesus. 
Act 9:27 Barnabas autem apprehensum illum duxit ad Apostolos: et narravit illis quomodo in via vidisset Dominum, et quia locutus est ei, et quomodo in Damasco fiducialiter egerit in nomine Jesu.
======= Acts 9:28 ============
Act 9:28  And he was with them, moving about freely in Jerusalem, speaking out boldly in the name of the Lord. 
Act 9:28 Et erat cum illis intrans et exiens in Jerusalem, et fiducialiter agens in nomine Domini.
======= Acts 9:29 ============
Act 9:29  And he was talking and arguing with the Hellenistic Jews; but they were attempting to put him to death. 
Act 9:29 Loquebatur quoque gentibus, et disputabat cum Græcis: illi autem quærebant occidere eum.~
======= Acts 9:30 ============
Act 9:30  But when the brethren learned of it, they brought him down to Caesarea and sent him away to Tarsus. 
Act 9:30 Quod cum cognovissent fratres, deduxerunt eum Cæsaream, et dimiserunt Tarsum.
======= Acts 9:31 ============
Act 9:31  So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase. 
Act 9:31 Ecclesia quidem per totam Judæam, et Galilæam, et Samariam habebat pacem, et ædificabatur ambulans in timore Domini, et consolatione Sancti Spiritus replebatur.~
======= Acts 9:32 ============
Act 9:32  Now as Peter was traveling through all those regions, he came down also to the saints who lived at Lydda. 
Act 9:32 Factum est autem, ut Petrus dum pertransiret universos, deveniret ad sanctos qui habitabant Lyddæ.
======= Acts 9:33 ============
Act 9:33  There he found a man named Aeneas, who had been bedridden eight years, for he was paralyzed. 
Act 9:33 Invenit autem ibi hominem quemdam, nomine Æneam, ab annis octo jacentem in grabato, qui erat paralyticus.
======= Acts 9:34 ============
Act 9:34  Peter said to him, "Aeneas, Jesus Christ heals you; get up and make your bed." Immediately he got up. 
Act 9:34 Et ait illi Petrus: Ænea, sanat te Dominus Jesus Christus: surge, et sterne tibi. Et continuo surrexit.
======= Acts 9:35 ============
Act 9:35  And all who lived at Lydda and Sharon saw him, and they turned to the Lord. 
Act 9:35 Et viderunt eum omnes qui habitabant Lyddæ et Saronæ: qui conversi sunt ad Dominum.~
======= Acts 9:36 ============
Act 9:36  Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did. 
Act 9:36 In Joppe autem fuit quædam discipula, nomine Tabitha, quæ interpretata dicitur Dorcas. Hæc erat plena operibus bonis et eleemosynis quas faciebat.
======= Acts 9:37 ============
Act 9:37  And it happened at that time that she fell sick and died; and when they had washed her body, they laid it in an upper room. 
Act 9:37 Factum est autem in diebus illis ut infirmata moreretur. Quam cum lavissent, posuerunt eam in cœnaculo.
======= Acts 9:38 ============
Act 9:38  Since Lydda was near Joppa, the disciples, having heard that Peter was there, sent two men to him, imploring him, "Do not delay in coming to us."
Act 9:38 Cum autem prope esset Lydda ad Joppen, discipuli, audientes quia Petrus esset in ea, miserunt duos viros ad eum, rogantes: Ne pigriteris venire ad nos.
======= Acts 9:39 ============
Act 9:39  So Peter arose and went with them. When he arrived, they brought him into the upper room; and all the widows stood beside him, weeping and showing all the tunics and garments that Dorcas used to make while she was with them. 
Act 9:39 Exsurgens autem Petrus, venit cum illis. Et cum advenisset, duxerunt illum in cœnaculum: et circumsteterunt illum omnes viduæ flentes, et ostendentes ei tunicas et vestes quas faciebat illis Dorcas.
======= Acts 9:40 ============
Act 9:40  But Peter sent them all out and knelt down and prayed, and turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up. 
Act 9:40 Ejectis autem omnibus foras, Petrus ponens genua oravit: et conversus ad corpus, dixit: Tabitha, surge. At illa aperuit oculos suos: et viso Petro, resedit.
======= Acts 9:41 ============
Act 9:41  And he gave her his hand and raised her up; and calling the saints and widows, he presented her alive. 
Act 9:41 Dans autem illi manum, erexit eam. Et cum vocasset sanctos et viduas, assignavit eam vivam.
======= Acts 9:42 ============
Act 9:42  It became known all over Joppa, and many believed in the Lord. 
Act 9:42 Notum autem factum est per universam Joppen: et crediderunt multi in Domino.
======= Acts 9:43 ============
Act 9:43  And Peter stayed many days in Joppa with a tanner named Simon. 
Act 9:43 Factum est autem ut dies multos moraretur in Joppe, apud Simonem quemdam coriarium.
======= Acts 10:1 ============
Act 10:1  Now there was a man at Caesarea named Cornelius, a centurion of what was called the Italian cohort, 
Act 10:1 Vir autem quidam erat in Cæsarea, nomine Cornelius, centurio cohortis quæ dicitur Italica,
======= Acts 10:2 ============
Act 10:2 a devout man and one who feared God with all his household, and gave many alms to the Jewish people and prayed to God continually. 
Act 10:2 religiosus, ac timens Deum cum omni domo sua, faciens eleemosynas multas plebi, et deprecans Deum semper.
======= Acts 10:3 ============
Act 10:3  About the ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, "Cornelius!"
Act 10:3 Is vidit in visu manifeste, quasi hora diei nona, angelum Dei introëuntem ad se, et dicentem sibi: Corneli.
======= Acts 10:4 ============
Act 10:4  And fixing his gaze on him and being much alarmed, he said, "What is it, Lord?" And he said to him, "Your prayers and alms have ascended as a memorial before God. 
Act 10:4 At ille intuens eum, timore correptus, dixit: Quid est, domine? Dixit autem illi: Orationes tuæ et eleemosynæ tuæ ascenderunt in memoriam in conspectu Dei.
======= Acts 10:5 ============
Act 10:5  "Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter; 
Act 10:5 Et nunc mitte viros in Joppen, et accersi Simonem quemdam, qui cognominatur Petrus:
======= Acts 10:6 ============
Act 10:6 he is staying with a tanner named Simon, whose house is by the sea."
Act 10:6 hic hospitatur apud Simonem quemdam coriarium, cujus est domus juxta mare: hic dicet tibi quid te oporteat facere.
======= Acts 10:7 ============
Act 10:7  When the angel who was speaking to him had left, he summoned two of his servants and a devout soldier of those who were his personal attendants, 
Act 10:7 Et cum discessisset angelus qui loquebatur illi, vocavit duos domesticos suos, et militem metuentem Dominum ex his qui illi parebant.
======= Acts 10:8 ============
Act 10:8 and after he had explained everything to them, he sent them to Joppa. 
Act 10:8 Quibus cum narrasset omnia, misit illos in Joppen.~
======= Acts 10:9 ============
Act 10:9  On the next day, as they were on their way and approaching the city, Peter went up on the housetop about the sixth hour to pray. 
Act 10:9 Postera autem die, iter illis facientibus, et appropinquantibus civitati, ascendit Petrus in superiora ut oraret circa horam sextam.
======= Acts 10:10 ============
Act 10:10  But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; 
Act 10:10 Et cum esuriret, voluit gustare. Parantibus autem illis, cecidit super eum mentis excessus:
======= Acts 10:11 ============
Act 10:11 and he saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, 
Act 10:11 et vidit cælum apertum, et descendens vas quoddam, velut linteum magnum, quatuor initiis submitti de cælo in terram,
======= Acts 10:12 ============
Act 10:12 and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. 
Act 10:12 in quo erant omnia quadrupedia, et serpentia terræ, et volatilia cæli.
======= Acts 10:13 ============
Act 10:13  A voice came to him, "Get up, Peter, kill and eat!"
Act 10:13 Et facta est vox ad eum: Surge, Petre: occide, et manduca.
======= Acts 10:14 ============
Act 10:14  But Peter said, "By no means, Lord, for I have never eaten anything unholy and unclean."
Act 10:14 Ait autem Petrus: Absit Domine, quia numquam manducavi omne commune et immundum.
======= Acts 10:15 ============
Act 10:15  Again a voice came to him a second time, "What God has cleansed, no longer consider unholy."
Act 10:15 Et vox iterum secundo ad eum: Quod Deus purificavit, tu commune ne dixeris.
======= Acts 10:16 ============
Act 10:16  "This happened three times, and immediately the object was taken up into the sky. 
Act 10:16 Hoc autem factum est per ter: et statim receptum est vas in cælum.
======= Acts 10:17 ============
Act 10:17  Now while Peter was greatly perplexed in mind as to what the vision which he had seen might be, behold, the men who had been sent by Cornelius, having asked directions for Simon's house, appeared at the gate; 
Act 10:17 Et dum intra se hæsitaret Petrus quidnam esset visio quam vidisset, ecce viri qui missi erant a Cornelio, inquirentes domum Simonis astiterunt ad januam.
======= Acts 10:18 ============
Act 10:18 and calling out, they were asking whether Simon, who was also called Peter, was staying there. 
Act 10:18 Et cum vocassent, interrogabant, si Simon qui cognominatur Petrus illic haberet hospitium.
======= Acts 10:19 ============
Act 10:19  While Peter was reflecting on the vision, the Spirit said to him, "Behold, three men are looking for you. 
Act 10:19 Petro autem cogitante de visione, dixit Spiritus ei: Ecce viri tres quærunt te.
======= Acts 10:20 ============
Act 10:20  But get up, go downstairs and accompany them without misgivings, for I have sent them Myself."
Act 10:20 Surge itaque, descende, et vade cum eis nihil dubitans: quia ego misi illos.
======= Acts 10:21 ============
Act 10:21  Peter went down to the men and said, "Behold, I am the one you are looking for; what is the reason for which you have come?"
Act 10:21 Descendens autem Petrus ad viros, dixit: Ecce ego sum, quem quæritis: quæ causa est, propter quam venistis?
======= Acts 10:22 ============
Act 10:22  They said, "Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you."
Act 10:22 Qui dixerunt: Cornelius centurio, vir justus et timens Deum, et testimonium habens ab universa gente Judæorum, responsum accepit ab angelo sancto accersire te in domum suam, et audire verba abs te.
======= Acts 10:23 ============
Act 10:23  So he invited them in and gave them lodging. And on the next day he got up and went away with them, and some of the brethren from Joppa accompanied him. 
Act 10:23 Introducens ergo eos, recepit hospitio. Sequenti autem die, surgens profectus est cum illis, et quidam ex fratribus ab Joppe comitati sunt eum.~
======= Acts 10:24 ============
Act 10:24  On the following day he entered Caesarea. Now Cornelius was waiting for them and had called together his relatives and close friends. 
Act 10:24 Altera autem die introivit Cæsaream. Cornelius vero exspectabat illos, convocatis cognatis suis et necessariis amicis.
======= Acts 10:25 ============
Act 10:25  When Peter entered, Cornelius met him, and fell at his feet and worshiped him. 
Act 10:25 Et factum est cum introisset Petrus, obvius venit ei Cornelius, et procidens ad pedes ejus adoravit.
======= Acts 10:26 ============
Act 10:26  But Peter raised him up, saying, "Stand up; I too am just a man."
Act 10:26 Petrus vero elevavit eum, dicens: Surge: et ego ipse homo sum.
======= Acts 10:27 ============
Act 10:27  As he talked with him, he entered and found many people assembled. 
Act 10:27 Et loquens cum illo intravit, et invenit multos qui convenerant:
======= Acts 10:28 ============
Act 10:28  And he said to them, "You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. 
Act 10:28 dixitque ad illos: Vos scitis quomodo abominatum sit viro Judæo conjungi aut accedere ad alienigenam: sed mihi ostendit Deus neminem communem aut immundum dicere hominem.
======= Acts 10:29 ============
Act 10:29  "That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me."
Act 10:29 Propter quod sine dubitatione veni accersitus. Interrogo ergo, quam ob causam accersistis me?
======= Acts 10:30 ============
Act 10:30  Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments, 
Act 10:30 Et Cornelius ait: A nudiusquarta die usque ad hanc horam, orans eram hora nona in domo mea, et ecce vir stetit ante me in veste candida, et ait:
======= Acts 10:31 ============
Act 10:31 and he said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. 
Act 10:31 Corneli, exaudita est oratio tua, et eleemosynæ tuæ commemoratæ sunt in conspectu Dei.
======= Acts 10:32 ============
Act 10:32  Therefore send to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner by the sea.'
Act 10:32 Mitte ergo in Joppen, et accersi Simonem qui cognominatur Petrus: hic hospitatur in domo Simonis coriarii juxta mare.
======= Acts 10:33 ============
Act 10:33  "So I sent for you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear all that you have been commanded by the Lord." 
Act 10:33 Confestim ergo misi ad te: et tu benefecisti veniendo. Nunc ergo omnes nos in conspectu tuo adsumus audire omnia quæcumque tibi præcepta sunt a Domino.~
======= Acts 10:34 ============
Act 10:34  Opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality, 
Act 10:34 Aperiens autem Petrus os suum, dixit: In veritate comperi quia non est personarum acceptor Deus;
======= Acts 10:35 ============
Act 10:35 but in every nation the man who fears Him and does what is right is welcome to Him. 
Act 10:35 sed in omni gente qui timet eum, et operatur justitiam, acceptus est illi.
======= Acts 10:36 ============
Act 10:36  "The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)--
Act 10:36 Verbum misit Deus filiis Israël, annuntians pacem per Jesum Christum (hic est omnium Dominus).
======= Acts 10:37 ============
Act 10:37 you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. 
Act 10:37 Vos scitis quod factum est verbum per universam Judæam: incipiens enim a Galilæa post baptismum quod prædicavit Joannes,
======= Acts 10:38 ============
Act 10:38  "You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. 
Act 10:38 Jesum a Nazareth: quomodo unxit eum Deus Spiritu Sancto, et virtute, qui pertransiit benefaciendo, et sanando omnes oppressos a diabolo, quoniam Deus erat cum illo.
======= Acts 10:39 ============
Act 10:39  "We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. 
Act 10:39 Et nos testes sumus omnium quæ fecit in regione Judæorum, et Jerusalem, quem occiderunt suspendentes in ligno.
======= Acts 10:40 ============
Act 10:40  "God raised Him up on the third day and granted that He become visible, 
Act 10:40 Hunc Deus suscitavit tertia die, et dedit eum manifestum fieri,
======= Acts 10:41 ============
Act 10:41 not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. 
Act 10:41 non omni populo, sed testibus præordinatis a Deo: nobis, qui manducavimus et bibimus cum illo postquam resurrexit a mortuis.
======= Acts 10:42 ============
Act 10:42  "And He ordered us to preach to the people, and solemnly to testify that this is the One who has been appointed by God as Judge of the living and the dead. 
Act 10:42 Et præcepit nobis prædicare populo, et testificari, quia ipse est qui constitutus est a Deo judex vivorum et mortuorum.
======= Acts 10:43 ============
Act 10:43  "Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins."
Act 10:43 Huic omnes prophetæ testimonium perhibent remissionem peccatorum accipere per nomen ejus omnes qui credunt in eum.~
======= Acts 10:44 ============
Act 10:44  While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 
Act 10:44 Adhuc loquente Petro verba hæc, cecidit Spiritus Sanctus super omnes qui audiebant verbum.
======= Acts 10:45 ============
Act 10:45  All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out on the Gentiles also. 
Act 10:45 Et obstupuerunt ex circumcisione fideles qui venerant cum Petro, quia et in nationes gratia Spiritus Sancti effusa est.
======= Acts 10:46 ============
Act 10:46  For they were hearing them speaking with tongues and exalting God. Then Peter answered, 
Act 10:46 Audiebant enim illos loquentes linguis, et magnificantes Deum.
======= Acts 10:47 ============
Act 10:47 "Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?"
Act 10:47 Tunc respondit Petrus: Numquid aquam quis prohibere potest ut non baptizentur hi qui Spiritum Sanctum acceperunt sicut et nos?
======= Acts 10:48 ============
Act 10:48  And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days. 
Act 10:48 Et jussit eos baptizari in nomine Domini Jesu Christi. Tunc rogaverunt eum ut maneret apud eos aliquot diebus.
======= Acts 11:1 ============
Act 11:1  Now the apostles and the brethren who were throughout Judea heard that the Gentiles also had received the word of God. 
Act 11:1 Audierunt autem Apostoli et fratres qui erant in Judæa, quoniam et gentes receperunt verbum Dei.
======= Acts 11:2 ============
Act 11:2  And when Peter came up to Jerusalem, those who were circumcised took issue with him, 
Act 11:2 Cum autem ascendisset Petrus Jerosolymam, disceptabant adversus illum qui erant ex circumcisione,
======= Acts 11:3 ============
Act 11:3 saying, "You went to uncircumcised men and ate with them."
Act 11:3 dicentes: Quare introisti ad viros præputium habentes, et manducasti cum illis?
======= Acts 11:4 ============
Act 11:4  But Peter began speaking and proceeded to explain to them in orderly sequence, saying, 
Act 11:4 Incipiens autem Petrus exponebat illis ordinem, dicens:
======= Acts 11:5 ============
Act 11:5 "I was in the city of Joppa praying; and in a trance I saw a vision, an object coming down like a great sheet lowered by four corners from the sky; and it came right down to me, 
Act 11:5 Ego eram in civitate Joppe orans, et vidi in excessu mentis visionem, descendens vas quoddam velut linteum magnum quatuor initiis summitti de cælo, et venit usque ad me.
======= Acts 11:6 ============
Act 11:6 and when I had fixed my gaze on it and was observing it I saw the four-footed animals of the earth and the wild beasts and the crawling creatures and the birds of the air. 
Act 11:6 In quod intuens considerabam, et vidi quadrupedia terræ, et bestias, et reptilia, et volatilia cæli.
======= Acts 11:7 ============
Act 11:7  "I also heard a voice saying to me, 'Get up, Peter; kill and eat.'
Act 11:7 Audivi autem et vocem dicentem mihi: Surge, Petre: occide, et manduca.
======= Acts 11:8 ============
Act 11:8  "But I said, 'By no means, Lord, for nothing unholy or unclean has ever entered my mouth.'
Act 11:8 Dixi autem: Nequaquam Domine: quia commune aut immundum numquam introivit in os meum.
======= Acts 11:9 ============
Act 11:9  "But a voice from heaven answered a second time, 'What God has cleansed, no longer consider unholy.'
Act 11:9 Respondit autem vox secundo de cælo: Quæ Deus mundavit, tu ne commune dixeris.
======= Acts 11:10 ============
Act 11:10  "This happened three times, and everything was drawn back up into the sky. 
Act 11:10 Hoc autem factum est per ter: et recepta sunt omnia rursum in cælum.
======= Acts 11:11 ============
Act 11:11  "And behold, at that moment three men appeared at the house in which we were staying, having been sent to me from Caesarea. 
Act 11:11 Et ecce viri tres confestim astiterunt in domo in qua eram, missi a Cæsarea ad me.
======= Acts 11:12 ============
Act 11:12  "The Spirit told me to go with them without misgivings. These six brethren also went with me and we entered the man's house. 
Act 11:12 Dixit autem Spiritus mihi ut irem cum illis, nihil hæsitans. Venerunt autem mecum et sex fratres isti, et ingressi sumus in domum viri.
======= Acts 11:13 ============
Act 11:13  "And he reported to us how he had seen the angel standing in his house, and saying, 'Send to Joppa and have Simon, who is also called Peter, brought here; 
Act 11:13 Narravit autem nobis quomodo vidisset angelum in domo sua, stantem et dicentem sibi: Mitte in Joppen, et accersi Simonem qui cognominatur Petrus,
======= Acts 11:14 ============
Act 11:14 and he will speak words to you by which you will be saved, you and all your household.'
Act 11:14 qui loquetur tibi verba in quibus salvus eris tu, et universa domus tua.
======= Acts 11:15 ============
Act 11:15  "And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 
Act 11:15 Cum autem cœpissem loqui, cecidit Spiritus Sanctus super eos, sicut et in nos in initio.
======= Acts 11:16 ============
Act 11:16  "And I remembered the word of the Lord, how He used to say, 'John baptized with water, but you will be baptized with the Holy Spirit.'
Act 11:16 Recordatus sum autem verbi Domini, sicut dicebat: Joannes quidem baptizavit aqua, vos autem baptizabimini Spiritu Sancto.
======= Acts 11:17 ============
Act 11:17  "Therefore if God gave to them the same gift as He gave to us also after believing in the Lord Jesus Christ, who was I that I could stand in God's way?"
Act 11:17 Si ergo eamdem gratiam dedit illis Deus, sicut et nobis qui credidimus in Dominum Jesum Christum: ego quis eram, qui possem prohibere Deum?
======= Acts 11:18 ============
Act 11:18  When they heard this, they quieted down and glorified God, saying, "Well then, God has granted to the Gentiles also the repentance that leads to life." 
Act 11:18 His auditis, tacuerunt: et glorificaverunt Deum, dicentes: Ergo et gentibus pœnitentiam dedit Deus ad vitam.~
======= Acts 11:19 ============
Act 11:19  So then those who were scattered because of the persecution that occurred in connection with Stephen made their way to Phoenicia and Cyprus and Antioch, speaking the word to no one except to Jews alone. 
Act 11:19 Et illi quidem qui dispersi fuerant a tribulatione quæ facta fuerat sub Stephano, perambulaverunt usque Phœnicen, et Cyprum, et Antiochiam, nemini loquentes verbum, nisi solis Judæis.
======= Acts 11:20 ============
Act 11:20  But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus. 
Act 11:20 Erant autem quidam ex eis viri Cyprii et Cyrenæi, qui cum introissent Antiochiam, loquebantur et ad Græcos, annuntiantes Dominum Jesum.
======= Acts 11:21 ============
Act 11:21  And the hand of the Lord was with them, and a large number who believed turned to the Lord. 
Act 11:21 Et erat manus Domini cum eis: multusque numerus credentium conversus est ad Dominum.
======= Acts 11:22 ============
Act 11:22  The news about them reached the ears of the church at Jerusalem, and they sent Barnabas off to Antioch. 
Act 11:22 Pervenit autem sermo ad aures ecclesiæ quæ erat Jerosolymis super istis: et miserunt Barnabam usque ad Antiochiam.
======= Acts 11:23 ============
Act 11:23  Then when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; 
Act 11:23 Qui cum pervenisset, et vidisset gratiam Dei, gavisus est: et hortabatur omnes in proposito cordis permanere in Domino:
======= Acts 11:24 ============
Act 11:24 for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord. 
Act 11:24 quia erat vir bonus, et plenus Spiritu Sancto, et fide. Et apposita est multa turba Domino.~
======= Acts 11:25 ============
Act 11:25  And he left for Tarsus to look for Saul; 
Act 11:25 Profectus est autem Barnabas Tarsum, ut quæreret Saulum: quem cum invenisset, perduxit Antiochiam.
======= Acts 11:26 ============
Act 11:26 and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. 
Act 11:26 Et annum totum conversati sunt ibi in ecclesia: et docuerunt turbam multam, ita ut cognominarentur primum Antiochiæ discipuli, christiani.
======= Acts 11:27 ============
Act 11:27  Now at this time some prophets came down from Jerusalem to Antioch. 
Act 11:27 In his autem diebus supervenerunt ab Jerosolymis prophetæ Antiochiam:
======= Acts 11:28 ============
Act 11:28  One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the reign of Claudius. 
Act 11:28 et surgens unus ex eis nomine Agabus, significabat per spiritum famem magnam futuram in universo orbe terrarum, quæ facta est sub Claudio.
======= Acts 11:29 ============
Act 11:29  And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea. 
Act 11:29 Discipuli autem, prout quis habebat, proposuerunt singuli in ministerium mittere habitantibus in Judæa fratribus:
======= Acts 11:30 ============
Act 11:30  And this they did, sending it in charge of Barnabas and Saul to the elders. 
Act 11:30 quod et fecerunt, mittentes ad seniores per manus Barnabæ et Sauli.
======= Acts 12:1 ============
Act 12:1  Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. 
Act 12:1 Eodem autem tempore misit Herodes rex manus, ut affligeret quosdam de ecclesia.
======= Acts 12:2 ============
Act 12:2  And he had James the brother of John put to death with a sword. 
Act 12:2 Occidit autem Jacobum fratrem Joannis gladio.
======= Acts 12:3 ============
Act 12:3  When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread. 
Act 12:3 Videns autem quia placeret Judæis, apposuit ut apprehenderet et Petrum. Erant autem dies Azymorum.
======= Acts 12:4 ============
Act 12:4  When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people. 
Act 12:4 Quem cum apprehendisset, misit in carcerem, tradens quatuor quaternionibus militum custodiendum, volens post Pascha producere eum populo.
======= Acts 12:5 ============
Act 12:5  So Peter was kept in the prison, but prayer for him was being made fervently by the church to God. 
Act 12:5 Et Petrus quidem servabatur in carcere. Oratio autem fiebant sine intermissione ab ecclesia ad Deum pro eo.~
======= Acts 12:6 ============
Act 12:6  On the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. 
Act 12:6 Cum autem producturus eum esset Herodes, in ipsa nocte erat Petrus dormiens inter duos milites, vinctus catenis duabus: et custodes ante ostium custodiebant carcerem.
======= Acts 12:7 ============
Act 12:7  And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter's side and woke him up, saying, "Get up quickly." And his chains fell off his hands. 
Act 12:7 Et ecce angelus Domini astitit, et lumen refulsit in habitaculo: percussoque latere Petri, excitavit eum, dicens: Surge velociter. Et ceciderunt catenæ de manibus ejus.
======= Acts 12:8 ============
Act 12:8  And the angel said to him, "Gird yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me."
Act 12:8 Dixit autem angelus ad eum: Præcingere, et calcea te caligas tuas. Et fecit sic. Et dixit illi: Circumda tibi vestimentum tuum, et sequere me.
======= Acts 12:9 ============
Act 12:9  And he went out and continued to follow, and he did not know that what was being done by the angel was real, but thought he was seeing a vision. 
Act 12:9 Et exiens sequebatur eum, et nesciebat quia verum est, quod fiebat per angelum: existimabat autem se visum videre.
======= Acts 12:10 ============
Act 12:10  When they had passed the first and second guard, they came to the iron gate that leads into the city, which opened for them by itself; and they went out and went along one street, and immediately the angel departed from him. 
Act 12:10 Transeuntes autem primam et secundam custodiam, venerunt ad portam ferream, quæ ducit ad civitatem: quæ ultro aperta est eis. Et exeuntes processerunt vicum unum: et continuo discessit angelus ab eo.~
======= Acts 12:11 ============
Act 12:11  When Peter came to himself, he said, "Now I know for sure that the Lord has sent forth His angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."
Act 12:11 Et Petrus ad se reversus, dixit: Nunc scio vere quia misit Dominus angelum suum, et eripuit me de manu Herodis, et de omni exspectatione plebis Judæorum.
======= Acts 12:12 ============
Act 12:12  And when he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying. 
Act 12:12 Consideransque venit ad domum Mariæ matris Joannis, qui cognominatus est Marcus, ubi erant multi congregati, et orantes.
======= Acts 12:13 ============
Act 12:13  When he knocked at the door of the gate, a servant-girl named Rhoda came to answer. 
Act 12:13 Pulsante autem eo ostium januæ, processit puella ad audiendum, nomine Rhode.
======= Acts 12:14 ============
Act 12:14  When she recognized Peter's voice, because of her joy she did not open the gate, but ran in and announced that Peter was standing in front of the gate. 
Act 12:14 Et ut cognovit vocem Petri, præ gaudio non aperuit januam, sed intro currens nuntiavit stare Petrum ante januam.
======= Acts 12:15 ============
Act 12:15  They said to her, "You are out of your mind!" But she kept insisting that it was so. They kept saying, "It is his angel."
Act 12:15 At illi dixerunt ad eam: Insanis. Illa autem affirmabat sic se habere. Illi autem dicebant: Angelus ejus est.
======= Acts 12:16 ============
Act 12:16  But Peter continued knocking; and when they had opened the door, they saw him and were amazed. 
Act 12:16 Petrus autem perseverabat pulsans. Cum autem aperuissent, viderunt eum, et obstupuerunt.
======= Acts 12:17 ============
Act 12:17  But motioning to them with his hand to be silent, he described to them how the Lord had led him out of the prison. And he said, "Report these things to James and the brethren." Then he left and went to another place. 
Act 12:17 Annuens autem eis manu ut tacerent, narravit quomodo Dominus eduxisset eum de carcere, dixitque: Nuntiate Jacobo et fratribus hæc. Et egressus abiit in alium locum.~
======= Acts 12:18 ============
Act 12:18  Now when day came, there was no small disturbance among the soldiers as to what could have become of Peter. 
Act 12:18 Facta autem die, erat non parva turbatio inter milites, quidnam factum esset de Petro.
======= Acts 12:19 ============
Act 12:19  When Herod had searched for him and had not found him, he examined the guards and ordered that they be led away to execution. Then he went down from Judea to Caesarea and was spending time there. 
Act 12:19 Herodes autem cum requisisset eum et non invenisset, inquisitione facta de custodibus, jussit eos duci: descendensque a Judæa in Cæsaream, ibi commoratus est.
======= Acts 12:20 ============
Act 12:20  Now he was very angry with the people of Tyre and Sidon; and with one accord they came to him, and having won over Blastus the king's chamberlain, they were asking for peace, because their country was fed by the king's country. 
Act 12:20 Erat autem iratus Tyriis et Sidoniis. At illi unanimes venerunt ad eum, et persuaso Blasto, qui erat super cubiculum regis, postulabant pacem, eo quod alerentur regiones eorum ab illo.
======= Acts 12:21 ============
Act 12:21  On an appointed day Herod, having put on his royal apparel, took his seat on the rostrum and began delivering an address to them. 
Act 12:21 Statuto autem die Herodes vestitus veste regia sedit pro tribunali, et concionabatur ad eos.
======= Acts 12:22 ============
Act 12:22  The people kept crying out, "The voice of a god and not of a man!"
Act 12:22 Populus autem acclamabat: Dei voces, et non hominis.
======= Acts 12:23 ============
Act 12:23  And immediately an angel of the Lord struck him because he did not give God the glory, and he was eaten by worms and died. 
Act 12:23 Confestim autem percussit eum angelus Domini, eo quod non dedisset honorem Deo: et consumptus a vermibus, expiravit.
======= Acts 12:24 ============
Act 12:24  But the word of the Lord continued to grow and to be multiplied. 
Act 12:24 Verbum autem Domini crescebat, et multiplicabatur.
======= Acts 12:25 ============
Act 12:25  And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark. 
Act 12:25 Barnabas autem et Saulus reversi sunt ab Jerosolymis expleto ministerio assumpto Joanne, qui cognominatus est Marcus.
======= Acts 13:1 ============
Act 13:1  Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. 
Act 13:1 Erant autem in ecclesia quæ erat Antiochiæ, prophetæ et doctores, in quibus Barnabas, et Simon qui vocabatur Niger, et Lucius Cyrenensis, et Manahen, qui erat Herodis Tetrarchæ collactaneus, et Saulus.
======= Acts 13:2 ============
Act 13:2  While they were ministering to the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them."
Act 13:2 Ministrantibus autem illis Domino, et jejunantibus, dixit illis Spiritus Sanctus: Segregate mihi Saulum et Barnabam in opus ad quod assumpsi eos.
======= Acts 13:3 ============
Act 13:3  Then, when they had fasted and prayed and laid their hands on them, they sent them away. 
Act 13:3 Tunc jejunantes et orantes, imponentesque eis manus, dimiserunt illos.~
======= Acts 13:4 ============
Act 13:4  So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. 
Act 13:4 Et ipsi quidem missi a Spiritu Sancto abierunt Seleuciam: et inde navigaverunt Cyprum.
======= Acts 13:5 ============
Act 13:5  When they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. 
Act 13:5 Et cum venissent Salaminam, prædicabant verbum Dei in synagogis Judæorum. Habebant autem et Joannem in ministerio.
======= Acts 13:6 ============
Act 13:6  When they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus, 
Act 13:6 Et cum perambulassent universam insulam usque Paphum, invenerunt quemdam virum magum pseudoprophetam, Judæum, cui nomen erat Barjesu,
======= Acts 13:7 ============
Act 13:7 who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. 
Act 13:7 qui erat cum proconsule Sergio Paulo viro prudente. Hic, accersitis Barnaba et Saulo, desiderabat audire verbum Dei.
======= Acts 13:8 ============
Act 13:8  But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. 
Act 13:8 Resistebat autem illis Elymas magus (sic enim interpretatur nomen ejus), quærens avertere proconsulem a fide.
======= Acts 13:9 ============
Act 13:9  But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him, 
Act 13:9 Saulus autem, qui et Paulus, repletus Spiritu Sancto, intuens in eum,
======= Acts 13:10 ============
Act 13:10 and said, "You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? 
Act 13:10 dixit: O plene omni dolo et omni fallacia, fili diaboli, inimice omnis justitiæ, non desinis subvertere vias Domini rectas.
======= Acts 13:11 ============
Act 13:11  "Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time." And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. 
Act 13:11 Et nunc ecce manus Domini super te, et eris cæcus, non videns solem usque ad tempus. Et confestim cecidit in eum caligo et tenebræ: et circuiens quærebat qui ei manum daret.
======= Acts 13:12 ============
Act 13:12  Then the proconsul believed when he saw what had happened, being amazed at the teaching of the Lord. 
Act 13:12 Tunc proconsul cum vidisset factum, credidit admirans super doctrina Domini.~
======= Acts 13:13 ============
Act 13:13  Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem. 
Act 13:13 Et cum a Papho navigassent Paulus et qui cum eo erant, venerunt Pergen Pamphyliæ. Joannes autem discedens ab eis, reversus est Jerosolymam.
======= Acts 13:14 ============
Act 13:14  But going on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. 
Act 13:14 Illi vero pertranseuntes Pergen, venerunt Antiochiam Pisidiæ: et ingressi synagogam die sabbatorum, sederunt.
======= Acts 13:15 ============
Act 13:15  After the reading of the Law and the Prophets the synagogue officials sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it."
Act 13:15 Post lectionem autem legis et prophetarum, miserunt principes synagogæ ad eos, dicentes: Viri fratres, si quis est in vobis sermo exhortationis ad plebem, dicite.~
======= Acts 13:16 ============
Act 13:16  Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: 
Act 13:16 Surgens autem Paulus, et manu silentium indicens, ait: Viri Israëlitæ, et qui timetis Deum, audite:
======= Acts 13:17 ============
Act 13:17  "The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with an uplifted arm He led them out from it. 
Act 13:17 Deus plebis Israël elegit patres nostros, et plebem exaltavit cum essent incolæ in terra Ægypti, et in brachio excelso eduxit eos ex ea,
======= Acts 13:18 ============
Act 13:18  "For a period of about forty years He put up with them in the wilderness. 
Act 13:18 et per quadraginta annorum tempus mores eorum sustinuit in deserto.
======= Acts 13:19 ============
Act 13:19  "When He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance--all of which took about four hundred and fifty years. 
Act 13:19 Et destruens gentes septem in terra Chanaan, sorte distribuit eis terram eorum,
======= Acts 13:20 ============
Act 13:20  "After these things He gave them judges until Samuel the prophet. 
Act 13:20 quasi post quadringentos et quinquaginta annos: et post hæc dedit judices, usque ad Samuel prophetam.
======= Acts 13:21 ============
Act 13:21  "Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 
Act 13:21 Et exinde postulaverunt regem: et dedit illis Deus Saul filium Cis, virum de tribu Benjamin, annis quadraginta:
======= Acts 13:22 ============
Act 13:22  "After He had removed him, He raised up David to be their king, concerning whom He also testified and said, 'I HAVE FOUND DAVID the son of Jesse, A MAN AFTER MY heart, who will do all My will.'
Act 13:22 et amoto illo, suscitavit illis David regem: cui testimonium perhibens, dixit: Inveni David filium Jesse, virum secundum cor meum, qui faciet omnes voluntates meas.
======= Acts 13:23 ============
Act 13:23  "From the descendants of this man, according to promise, God has brought to Israel a Savior, Jesus, 
Act 13:23 Hujus Deus ex semine secundum promissionem eduxit Israël salvatorem Jesum,
======= Acts 13:24 ============
Act 13:24 after John had proclaimed before His coming a baptism of repentance to all the people of Israel. 
Act 13:24 prædicante Joanne ante faciem adventus ejus baptismum pœnitentiæ omni populo Israël.
======= Acts 13:25 ============
Act 13:25  And while John was completing his course, he kept saying, 'What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.'
Act 13:25 Cum impleret autem Joannes cursum suum, dicebat: Quem me arbitramini esse, non sum ego: sed ecce venit post me, cujus non sum dignus calceamenta pedum solvere.
======= Acts 13:26 ============
Act 13:26 "Brethren, sons of Abraham's family, and those among you who fear God, to us the message of this salvation has been sent. 
Act 13:26 Viri fratres, filii generis Abraham, et qui in vobis timent Deum, vobis verbum salutis hujus missum est.
======= Acts 13:27 ============
Act 13:27  "For those who live in Jerusalem, and their rulers, recognizing neither Him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning Him. 
Act 13:27 Qui enim habitabant Jerusalem, et principes ejus hunc ignorantes, et voces prophetarum quæ per omne sabbatum leguntur, judicantes impleverunt,
======= Acts 13:28 ============
Act 13:28  "And though they found no ground for putting Him to death, they asked Pilate that He be executed. 
Act 13:28 et nullam causam mortis invenientes in eo, petierunt a Pilato ut interficerent eum.
======= Acts 13:29 ============
Act 13:29  "When they had carried out all that was written concerning Him, they took Him down from the cross and laid Him in a tomb. 
Act 13:29 Cumque consummassent omnia quæ de eo scripta erant, deponentes eum de ligno, posuerunt eum in monumento.
======= Acts 13:30 ============
Act 13:30  "But God raised Him from the dead; 
Act 13:30 Deus vero suscitavit eum a mortuis tertia die: qui visus est per dies multos his
======= Acts 13:31 ============
Act 13:31 and for many days He appeared to those who came up with Him from Galilee to Jerusalem, the very ones who are now His witnesses to the people. 
Act 13:31 qui simul ascenderant cum eo de Galilæa in Jerusalem: qui usque nunc sunt testes ejus ad plebem.
======= Acts 13:32 ============
Act 13:32  "And we preach to you the good news of the promise made to the fathers, 
Act 13:32 Et nos vobis annuntiamus eam, quæ ad patres nostros repromissio facta est:
======= Acts 13:33 ============
Act 13:33 that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, 'YOU ARE MY SON; TODAY I HAVE BEGOTTEN YOU.'
Act 13:33 quoniam hanc Deus adimplevit filiis nostris resuscitans Jesum, sicut et in psalmo secundo scriptum est: Filius meus es tu, ego hodie genui te.
======= Acts 13:34 ============
Act 13:34  "As for the fact that He raised Him up from the dead, no longer to return to decay, He has spoken in this way: 'I WILL GIVE YOU THE HOLD and SURE blessings OF DAVID.'
Act 13:34 Quod autem suscitavit eum a mortuis, amplius jam non reversurum in corruptionem, ita dixit: Quia dabo vobis sancta David fidelia.
======= Acts 13:35 ============
Act 13:35  "Therefore He also says in another Psalm, 'YOU WILL NOT ALLOW YOUR HOLY ONE TO UNDERGO DECAY.'
Act 13:35 Ideoque et alias dicit: Non dabis sanctum tuum videre corruptionem.
======= Acts 13:36 ============
Act 13:36  "For David, after he had served the purpose of God in his own generation, fell asleep, and was laid among his fathers and underwent decay; 
Act 13:36 David enim in sua generatione cum administrasset, voluntati Dei dormivit: et appositus est ad patres suos, et vidit corruptionem.
======= Acts 13:37 ============
Act 13:37 but He whom God raised did not undergo decay. 
Act 13:37 Quem vero Deus suscitavit a mortuis, non vidit corruptionem.
======= Acts 13:38 ============
Act 13:38  "Therefore let it be known to you, brethren, that through Him forgiveness of sins is proclaimed to you, 
Act 13:38 Notum igitur sit vobis, viri fratres, quia per hunc vobis remissio peccatorum annuntiatur, et ab omnibus quibus non potuistis in lege Moysi justificari,
======= Acts 13:39 ============
Act 13:39 and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses. 
Act 13:39 in hoc omnis qui credit, justificatur.
======= Acts 13:40 ============
Act 13:40  "Therefore take heed, so that the thing spoken of in the Prophets may not come upon you: 
Act 13:40 Videte ergo ne superveniat vobis quod dictum est in prophetis:
======= Acts 13:41 ============
Act 13:41 'BEHOLD, YOU SCOFFERS, AND MARVEL, AND PERISH; FOR I AM ACCOMPLISHING A WORK IN YOUR DAYS, A WORK WHICH YOU WILL NEVER BELIEVE, THOUGH SOMEONE SHOULD DESCRIBE IT TO YOU.'"
Act 13:41 [Videte contemptores, et admiramini, et disperdimini: quia opus operor ego in diebus vestris, opus quod non credetis, si quis enarraverit vobis.]
======= Acts 13:42 ============
Act 13:42  As Paul and Barnabas were going out, the people kept begging that these things might be spoken to them the next Sabbath. 
Act 13:42 Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba hæc.
======= Acts 13:43 ============
Act 13:43  Now when the meeting of the synagogue had broken up, many of the Jews and of the God-fearing proselytes followed Paul and Barnabas, who, speaking to them, were urging them to continue in the grace of God. 
Act 13:43 Cumque dimissa esset synagoga, secuti sunt multi Judæorum, et colentium advenarum, Paulum et Barnabam: qui loquentes suadebant eis ut permanerent in gratia Dei.~
======= Acts 13:44 ============
Act 13:44  The next Sabbath nearly the whole city assembled to hear the word of the Lord. 
Act 13:44 Sequenti vero sabbato pene universa civitas convenit audire verbum Dei.
======= Acts 13:45 ============
Act 13:45  But when the Jews saw the crowds, they were filled with jealousy and began contradicting the things spoken by Paul, and were blaspheming. 
Act 13:45 Videntes autem turbas Judæi, repleti sunt zelo, et contradicebant his quæ a Paulo dicebantur, blasphemantes.
======= Acts 13:46 ============
Act 13:46  Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first; since you repudiate it and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. 
Act 13:46 Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos judicatis æternæ vitæ, ecce convertimur ad gentes.
======= Acts 13:47 ============
Act 13:47  For so the Lord has commanded us, 'I HAVE PLACED YOU AS A LIGHT FOR THE GENTILES, THAT YOU MAY BRING SALVATION TO THE END OF THE EARTH.'"
Act 13:47 Sic enim præcepit nobis Dominus: Posui te in lucem gentium, ut sis in salutem usque ad extremum terræ.
======= Acts 13:48 ============
Act 13:48  When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed. 
Act 13:48 Audientes autem gentes, gavisæ sunt, et glorificabant verbum Domini: et crediderunt quotquot erant præordinati ad vitam æternam.
======= Acts 13:49 ============
Act 13:49  And the word of the Lord was being spread through the whole region. 
Act 13:49 Disseminabatur autem verbum Domini per universam regionem.
======= Acts 13:50 ============
Act 13:50  But the Jews incited the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their district. 
Act 13:50 Judæi autem concitaverunt mulieres religiosas et honestas, et primos civitatis, et excitaverunt persecutionem in Paulum et Barnabam: et ejecerunt eos de finibus suis.
======= Acts 13:51 ============
Act 13:51  But they shook off the dust of their feet in protest against them and went to Iconium. 
Act 13:51 At illi excusso pulvere pedum in eos, venerunt Iconium.
======= Acts 13:52 ============
Act 13:52  And the disciples were continually filled with joy and with the Holy Spirit. 
Act 13:52 Discipuli quoque replebantur gaudio, et Spiritu Sancto.
======= Acts 14:1 ============
Act 14:1  In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks. 
Act 14:1 Factum est autem Iconii, ut simul introirent in synagogam Judæorum, et loquerentur, ita ut crederet Judæorum et Græcorum copiosa multitudo.
======= Acts 14:2 ============
Act 14:2  But the Jews who disbelieved stirred up the minds of the Gentiles and embittered them against the brethren. 
Act 14:2 Qui vero increduli fuerunt Judæi, suscitaverunt et ad iracundiam concitaverunt animas gentium adversus fratres.
======= Acts 14:3 ============
Act 14:3  Therefore they spent a long time there speaking boldly with reliance upon the Lord, who was testifying to the word of His grace, granting that signs and wonders be done by their hands. 
Act 14:3 Multo igitur tempore demorati sunt, fiducialiter agentes in Domino, testimonium perhibente verbo gratiæ suæ, dante signa et prodigia fieri per manus eorum.
======= Acts 14:4 ============
Act 14:4  But the people of the city were divided; and some sided with the Jews, and some with the apostles. 
Act 14:4 Divisa est autem multitudo civitatis: et quidam quidem erant cum Judæis, quidam vero cum Apostolis.~
======= Acts 14:5 ============
Act 14:5  And when an attempt was made by both the Gentiles and the Jews with their rulers, to mistreat and to stone them, 
Act 14:5 Cum autem factus esset impetus gentilium et Judæorum cum principibus suis, ut contumeliis afficerent, et lapidarent eos,
======= Acts 14:6 ============
Act 14:6 they became aware of it and fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding region; 
Act 14:6 intelligentes confugerunt ad civitates Lycaoniæ Lystram et Derben, et universam in circuitu regionem, 
======= Acts 14:7 ============
Act 14:7 and there they continued to preach the gospel. 
Act 14:7 et ibi evangelizantes erant.
======= Acts 14:8 ============
Act 14:8  At Lystra a man was sitting who had no strength in his feet, lame from his mother's womb, who had never walked. 
Act 14:8 Et quidam vir Lystris infirmus pedibus sedebat, claudus ex utero matris suæ, qui numquam ambulaverat.
======= Acts 14:9 ============
Act 14:9  This man was listening to Paul as he spoke, who, when he had fixed his gaze on him and had seen that he had faith to be made well, 
Act 14:9 Hic audivit Paulum loquentem. Qui intuitus eum, et videns quia fidem haberet ut salvus fieret,
======= Acts 14:10 ============
Act 14:10 said with a loud voice, "Stand upright on your feet." And he leaped up and began to walk. 
Act 14:10 dixit magna voce: Surge super pedes tuos rectus. Et exilivit, et ambulabat.
======= Acts 14:11 ============
Act 14:11  When the crowds saw what Paul had done, they raised their voice, saying in the Lycaonian language, "The gods have become like men and have come down to us."
Act 14:11 Turbæ autem cum vidissent quod fecerat Paulus, levaverunt vocem suam lycaonice, dicentes: Dii similes facti hominibus descenderunt ad nos.
======= Acts 14:12 ============
Act 14:12  And they began calling Barnabas, Zeus, and Paul, Hermes, because he was the chief speaker. 
Act 14:12 Et vocabant Barnabam Jovem, Paulum vero Mercurium: quoniam ipse erat dux verbi.
======= Acts 14:13 ============
Act 14:13  The priest of Zeus, whose temple was just outside the city, brought oxen and garlands to the gates, and wanted to offer sacrifice with the crowds. 
Act 14:13 Sacerdos quoque Jovis, qui erat ante civitatem, tauros et coronas ante januas afferens, cum populis volebat sacrificare.
======= Acts 14:14 ============
Act 14:14  But when the apostles Barnabas and Paul heard of it, they tore their robes and rushed out into the crowd, crying out
Act 14:14 Quod ubi audierunt Apostoli, Barnabas et Paulus, conscissis tunicis suis exilierunt in turbas, clamantes
======= Acts 14:15 ============
Act 14:15 and saying, "Men, why are you doing these things? We are also men of the same nature as you, and preach the gospel to you that you should turn from these vain things to a living God, WHO MADE THE HEAVEN AND THE EARTH AND THE SEA AND ALL THAT IS IN THEM. 
Act 14:15 et dicentes: Viri, quid hæc facitis? et nos mortales sumus, similes vobis homines, annuntiantes vobis ab his vanis converti ad Deum vivum, qui fecit cælum, et terram, et mare, et omnia quæ in eis sunt:
======= Acts 14:16 ============
Act 14:16  In the generations gone by He permitted all the nations to go their own ways; 
Act 14:16 qui in præteritis generationibus dimisit omnes gentes ingredi vias suas.
======= Acts 14:17 ============
Act 14:17 and yet He did not leave Himself without witness, in that He did good and gave you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness."
Act 14:17 Et quidem non sine testimonio semetipsum reliquit benefaciens de cælo, dans pluvias et tempora fructifera, implens cibo et lætitia corda nostra.
======= Acts 14:18 ============
Act 14:18  Even saying these things, with difficulty they restrained the crowds from offering sacrifice to them. 
Act 14:18 Et hæc dicentes, vix sedaverunt turbas ne sibi immolarent.
======= Acts 14:19 ============
Act 14:19  But Jews came from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. 
Act 14:19 Supervenerunt autem quidam ab Antiochia et Iconio Judæi: et persuasis turbis, lapidantesque Paulum, traxerunt extra civitatem, existimantes eum mortuum esse.
======= Acts 14:20 ============
Act 14:20  But while the disciples stood around him, he got up and entered the city. The next day he went away with Barnabas to Derbe. 
Act 14:20 Circumdantibus autem eum discipulis, surgens intravit civitatem, et postera die profectus est cum Barnaba in Derben.~
======= Acts 14:21 ============
Act 14:21  After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, 
Act 14:21 Cumque evangelizassent civitati illi, et docuissent multos, reversi sunt Lystram, et Iconium, et Antiochiam,
======= Acts 14:22 ============
Act 14:22 strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, "Through many tribulations we must enter the kingdom of God."
Act 14:22 confirmantes animas discipulorum, exhortantesque ut permanerent in fide: et quoniam per multas tribulationes oportet nos intrare in regnum Dei.
======= Acts 14:23 ============
Act 14:23  When they had appointed elders for them in every church, having prayed with fasting, they commended them to the Lord in whom they had believed. 
Act 14:23 Et cum constituissent illis per singulas ecclesias presbyteros, et orassent cum jejunationibus, commendaverunt eos Domino, in quem crediderunt.
======= Acts 14:24 ============
Act 14:24  They passed through Pisidia and came into Pamphylia. 
Act 14:24 Transeuntesque Pisidiam, venerunt in Pamphyliam,
======= Acts 14:25 ============
Act 14:25  When they had spoken the word in Perga, they went down to Attalia. 
Act 14:25 et loquentes verbum Domini in Perge, descenderunt in Attaliam:
======= Acts 14:26 ============
Act 14:26  From there they sailed to Antioch, from which they had been commended to the grace of God for the work that they had accomplished. 
Act 14:26 et inde navigaverunt Antiochiam, unde erant traditi gratiæ Dei in opus quod compleverunt.
======= Acts 14:27 ============
Act 14:27  When they had arrived and gathered the church together, they began to report all things that God had done with them and how He had opened a door of faith to the Gentiles. 
Act 14:27 Cum autem venissent, et congregassent ecclesiam, retulerunt quanta fecisset Deus cum illis, et quia aperuisset gentibus ostium fidei.
======= Acts 14:28 ============
Act 14:28  And they spent a long time with the disciples. 
Act 14:28 Morati sunt autem tempus non modicum cum discipulis.
======= Acts 15:1 ============
Act 15:1  Some men came down from Judea and began teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved."
Act 15:1 Et quidam descendentes de Judæa docebant fratres: Quia nisi circumcidamini secundum morem Moysi, non potestis salvari.
======= Acts 15:2 ============
Act 15:2  And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. 
Act 15:2 Facta ergo seditione non minima Paulo et Barnabæ adversus illos, statuerunt ut ascenderent Paulus et Barnabas, et quidam alii ex aliis ad Apostolos et presbyteros in Jerusalem super hac quæstione.
======= Acts 15:3 ============
Act 15:3  Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren. 
Act 15:3 Illi ergo deducti ab ecclesia pertransibant Phœnicen et Samariam, narrantes conversionem gentium: et faciebant gaudium magnum omnibus fratribus.
======= Acts 15:4 ============
Act 15:4  When they arrived at Jerusalem, they were received by the church and the apostles and the elders, and they reported all that God had done with them. 
Act 15:4 Cum autem venissent Jerosolymam, suscepti sunt ab ecclesia, et ab Apostolis et senioribus, annuntiantes quanta Deus fecisset cum illis.
======= Acts 15:5 ============
Act 15:5  But some of the sect of the Pharisees who had believed stood up, saying, "It is necessary to circumcise them and to direct them to observe the Law of Moses."
Act 15:5 Surrexerunt autem quidam de hæresi pharisæorum, qui crediderunt, dicentes quia oportet circumcidi eos, præcipere quoque servare legem Moysi.
======= Acts 15:6 ============
Act 15:6  The apostles and the elders came together to look into this matter. 
Act 15:6 Conveneruntque Apostoli et seniores videre de verbo hoc.
======= Acts 15:7 ============
Act 15:7  After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. 
Act 15:7 Cum autem magna conquisitio fieret, surgens Petrus dixit ad eos: Viri fratres, vos scitis quoniam ab antiquis diebus Deus in nobis elegit, per os meum audire gentes verbum Evangelii et credere.
======= Acts 15:8 ============
Act 15:8  "And God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; 
Act 15:8 Et qui novit corda Deus, testimonium perhibuit, dans illis Spiritum Sanctum, sicut et nobis,
======= Acts 15:9 ============
Act 15:9 and He made no distinction between us and them, cleansing their hearts by faith. 
Act 15:9 et nihil discrevit inter nos et illos, fide purificans corda eorum.
======= Acts 15:10 ============
Act 15:10  "Now therefore why do you put God to the test by placing upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? 
Act 15:10 Nunc ergo quid tentatis Deum, imponere jugum super cervices discipulorum quod neque patres nostri, neque nos portare potuimus?
======= Acts 15:11 ============
Act 15:11  "But we believe that we are saved through the grace of the Lord Jesus, in the same way as they also are."
Act 15:11 sed per gratiam Domini Jesu Christi credimus salvari, quemadmodum et illi.
======= Acts 15:12 ============
Act 15:12  All the people kept silent, and they were listening to Barnabas and Paul as they were relating what signs and wonders God had done through them among the Gentiles. 
Act 15:12 Tacuit autem omnis multitudo: et audiebant Barnabam et Paulum narrantes quanta Deus fecisset signa et prodigia per eos.~
======= Acts 15:13 ============
Act 15:13  After they had stopped speaking, James answered, saying, "Brethren, listen to me. 
Act 15:13 Et postquam tacuerunt, respondit Jacobus, dicens: Viri fratres, audite me.
======= Acts 15:14 ============
Act 15:14  "Simeon has related how God first concerned Himself about taking from among the Gentiles a people for His name. 
Act 15:14 Simon narravit quemadmodum primum Deus visitavit sumere ex gentibus populum nomini suo.
======= Acts 15:15 ============
Act 15:15  With this the words of the Prophets agree, just as it is written, 
Act 15:15 Et huic concordant verba prophetarum: sicut scriptum est:
======= Acts 15:16 ============
Act 15:16 'AFTER THESE THINGS I will return, AND I WILL REBUILD THE TABERNACLE OF DAVID WHICH HAS FALLEN, AND I WILL REBUILD ITS RUINS, AND I WILL RESTORE IT, 
Act 15:16 [Post hæc revertar, et reædificabo tabernaculum David quod decidit: et diruta ejus reædificabo, et erigam illud:
======= Acts 15:17 ============
Act 15:17  SO THAT THE REST OF MANKIND MAY SEEK THE LORD, AND ALL THE GENTILES WHO ARE CALLED BY MY NAME, '
Act 15:17 ut requirant ceteri hominum Dominum, et omnes gentes super quas invocatum est nomen meum, dicit Dominus faciens hæc.
======= Acts 15:18 ============
Act 15:18  SAYS THE LORD, WHO MAKES THESE THINGS KNOWN FROM LONG AGO. 
Act 15:18 Notum a sæculo est Domino opus suum.]
======= Acts 15:19 ============
Act 15:19  "Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles, 
Act 15:19 Propter quod ego judico non inquietari eos qui ex gentibus convertuntur ad Deum,
======= Acts 15:20 ============
Act 15:20 but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood. 
Act 15:20 sed scribere ad eos ut abstineant se a contaminationibus simulacrorum, et fornicatione, et suffocatis, et sanguine.
======= Acts 15:21 ============
Act 15:21  "For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."
Act 15:21 Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum prædicent in synagogis, ubi per omne sabbatum legitur.~
======= Acts 15:22 ============
Act 15:22  Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas--Judas called Barsabbas, and Silas, leading men among the brethren, 
Act 15:22 Tunc placuit Apostolis et senioribus cum omni ecclesia eligere viros ex eis, et mittere Antiochiam cum Paulo et Barnaba: Judam, qui cognominabatur Barsabas, et Silam, viros primos in fratribus:
======= Acts 15:23 ============
Act 15:23 and they sent this letter by them," The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. 
Act 15:23 scribentes per manus eorum: Apostoli et seniores fratres, his qui sunt Antiochiæ, et Syriæ, et Ciliciæ, fratribus ex gentibus, salutem.
======= Acts 15:24 ============
Act 15:24 "Since we have heard that some of our number to whom we gave no instruction have disturbed you with their words, unsettling your souls, 
Act 15:24 Quoniam audivimus quia quidam ex nobis exeuntes, turbaverunt vos verbis, evertentes animas vestras, quibus non mandavimus,
======= Acts 15:25 ============
Act 15:25 it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, 
Act 15:25 placuit nobis collectis in unum eligere viros, et mittere ad vos cum carissimis nostris Barnaba et Paulo,
======= Acts 15:26 ============
Act 15:26 men who have risked their lives for the name of our Lord Jesus Christ. 
Act 15:26 hominibus qui tradiderunt animas suas pro nomine Domini nostri Jesu Christi.
======= Acts 15:27 ============
Act 15:27 "Therefore we have sent Judas and Silas, who themselves will also report the same things by word of mouth. 
Act 15:27 Misimus ergo Judam et Silam, qui et ipsi vobis verbis referent eadem.
======= Acts 15:28 ============
Act 15:28 "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: 
Act 15:28 Visum est enim Spiritui Sancto et nobis nihil ultra imponere vobis oneris quam hæc necessaria:
======= Acts 15:29 ============
Act 15:29 that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell."
Act 15:29 ut abstineatis vos ab immolatis simulacrorum, et sanguine, et suffocato, et fornicatione: a quibus custodientes vos, bene agetis. Valete.
======= Acts 15:30 ============
Act 15:30  So when they were sent away, they went down to Antioch; and having gathered the congregation together, they delivered the letter. 
Act 15:30 Illi ergo dimissi, descenderunt Antiochiam: et congregata multitudine tradiderunt epistolam.
======= Acts 15:31 ============
Act 15:31  When they had read it, they rejoiced because of its encouragement. 
Act 15:31 Quam cum legissent, gavisi sunt super consolatione.
======= Acts 15:32 ============
Act 15:32  Judas and Silas, also being prophets themselves, encouraged and strengthened the brethren with a lengthy message. 
Act 15:32 Judas autem et Silas, et ipsi cum essent prophetæ, verbo plurimo consolati sunt fratres, et confirmaverunt.
======= Acts 15:33 ============
Act 15:33  After they had spent time there, they were sent away from the brethren in peace to those who had sent them out. 
Act 15:33 Facto autem ibi aliquanto tempore, dimissi sunt cum pace a fratribus ad eos qui miserant illos.
======= Acts 15:34 ============
Act 15:34 [ But it seemed good to Silas to remain there. ]
Act 15:34 Visum est autem Silæ ibi remanere: Judas autem solus abiit Jerusalem.~
======= Acts 15:35 ============
Act 15:35  But Paul and Barnabas stayed in Antioch, teaching and preaching with many others also, the word of the Lord. 
Act 15:35 Paulus autem et Barnabas demorabantur Antiochiæ, docentes et evangelizantes cum aliis pluribus verbum Domini.
======= Acts 15:36 ============
Act 15:36  After some days Paul said to Barnabas, "Let us return and visit the brethren in every city in which we proclaimed the word of the Lord, and see how they are."
Act 15:36 Post aliquot autem dies, dixit ad Barnabam Paulus: Revertentes visitemus fratres per universas civitates in quibus prædicavimus verbum Domini, quomodo se habeant.
======= Acts 15:37 ============
Act 15:37  Barnabas wanted to take John, called Mark, along with them also. 
Act 15:37 Barnabas autem volebat secum assumere et Joannem, qui cognominabatur Marcus.
======= Acts 15:38 ============
Act 15:38  But Paul kept insisting that they should not take him along who had deserted them in Pamphylia and had not gone with them to the work. 
Act 15:38 Paulus autem rogabat eum (ut qui discessisset ab eis de Pamphylia, et non isset cum eis in opus) non debere recipi.
======= Acts 15:39 ============
Act 15:39  And there occurred such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. 
Act 15:39 Facta est autem dissensio, ita ut discederent ab invicem, et Barnabas quidem, assumpto Marco, navigaret Cyprum.~
======= Acts 15:40 ============
Act 15:40  But Paul chose Silas and left, being committed by the brethren to the grace of the Lord. 
Act 15:40 Paulus vero, electo Sila, profectus est, traditus gratiæ Dei a fratribus.
======= Acts 15:41 ============
Act 15:41  And he was traveling through Syria and Cilicia, strengthening the churches. 
Act 15:41 Perambulabat autem Syriam et Ciliciam, confirmans ecclesias: præcipiens custodire præcepta Apostolorum et seniorum.
======= Acts 16:1 ============
Act 16:1  Paul came also to Derbe and to Lystra. And a disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek, 
Act 16:1 Pervenit autem Derben et Lystram. Et ecce discipulus quidam erat ibi nomine Timotheus, filius mulieris Judææ fidelis, patre gentili.
======= Acts 16:2 ============
Act 16:2 and he was well spoken of by the brethren who were in Lystra and Iconium. 
Act 16:2 Huic testimonium bonum reddebant qui in Lystris erant et Iconio fratres.
======= Acts 16:3 ============
Act 16:3  Paul wanted this man to go with him; and he took him and circumcised him because of the Jews who were in those parts, for they all knew that his father was a Greek. 
Act 16:3 Hunc voluit Paulus secum proficisci: et assumens circumcidit eum propter Judæos qui erant in illis locis. Sciebant enim omnes quod pater ejus erat gentilis.
======= Acts 16:4 ============
Act 16:4  Now while they were passing through the cities, they were delivering the decrees which had been decided upon by the apostles and elders who were in Jerusalem, for them to observe. 
Act 16:4 Cum autem pertransirent civitates, tradebant eis custodiri dogmata quæ erant decreta ab Apostolis et senioribus qui erant Jerosolymis.
======= Acts 16:5 ============
Act 16:5  So the churches were being strengthened in the faith, and were increasing in number daily. 
Act 16:5 Et ecclesiæ quidem confirmabantur fide, et abundabunt numero quotidie.
======= Acts 16:6 ============
Act 16:6  They passed through the Phrygian and Galatian region, having been forbidden by the Holy Spirit to speak the word in Asia; 
Act 16:6 Transeuntes autem Phrygiam et Galatiæ regionem, vetati sunt a Spiritu Sancto loqui verbum Dei in Asia.
======= Acts 16:7 ============
Act 16:7 and after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not permit them; 
Act 16:7 Cum venissent autem in Mysiam, tentabant ire in Bithyniam: et non permisit eos Spiritus Jesu.
======= Acts 16:8 ============
Act 16:8 and passing by Mysia, they came down to Troas. 
Act 16:8 Cum autem pertransissent Mysiam, descenderunt Troadem:
======= Acts 16:9 ============
Act 16:9  A vision appeared to Paul in the night: a man of Macedonia was standing and appealing to him, and saying, "Come over to Macedonia and help us."
Act 16:9 et visio per noctem Paulo ostensa est: vir Macedo quidam erat stans et deprecans eum, et dicens: Transiens in Macedoniam, adjuva nos.~
======= Acts 16:10 ============
Act 16:10  When he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them. 
Act 16:10 Ut autem visum vidit, statim quæsivimus proficisci in Macedoniam, certi facti quod vocasset nos Deus evangelizare eis.
======= Acts 16:11 ============
Act 16:11  So putting out to sea from Troas, we ran a straight course to Samothrace, and on the day following to Neapolis; 
Act 16:11 Navigantes autem a Troade, recto cursu venimus Samothraciam, et sequenti die Neapolim:
======= Acts 16:12 ============
Act 16:12 and from there to Philippi, which is a leading city of the district of Macedonia, a Roman colony; and we were staying in this city for some days. 
Act 16:12 et inde Philippos, quæ est prima partis Macedoniæ civitas, colonia. Eramus autem in hac urbe diebus aliquot, conferentes.
======= Acts 16:13 ============
Act 16:13  And on the Sabbath day we went outside the gate to a riverside, where we were supposing that there would be a place of prayer; and we sat down and began speaking to the women who had assembled. 
Act 16:13 Die autem sabbatorum egressi sumus foras portam juxta flumen, ubi videbatur oratio esse: et sedentes loquebamur mulieribus quæ convenerant.
======= Acts 16:14 ============
Act 16:14  A woman named Lydia, from the city of Thyatira, a seller of purple fabrics, a worshiper of God, was listening; and the Lord opened her heart to respond to the things spoken by Paul. 
Act 16:14 Et quædam mulier nomine Lydia, purpuraria civitatis Thyatirenorum, colens Deum, audivit: cujus Dominus aperuit cor intendere his quæ dicebantur a Paulo.
======= Acts 16:15 ============
Act 16:15  And when she and her household had been baptized, she urged us, saying, "If you have judged me to be faithful to the Lord, come into my house and stay." And she prevailed upon us. 
Act 16:15 Cum autem baptizata esset, et domus ejus, deprecata est, dicens: Si judicastis me fidelem Domino esse, introite in domum meam, et manete. Et coëgit nos.
======= Acts 16:16 ============
Act 16:16  It happened that as we were going to the place of prayer, a slave-girl having a spirit of divination met us, who was bringing her masters much profit by fortune-telling. 
Act 16:16 Factum est autem euntibus nobis ad orationem, puellam quamdam habentem spiritum pythonem obviare nobis, quæ quæstum magnum præstabat dominis suis divinando.
======= Acts 16:17 ============
Act 16:17  Following after Paul and us, she kept crying out, saying, "These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation."
Act 16:17 Hæc subsecuta Paulum et nos, clamabat dicens: Isti homines servi Dei excelsi sunt, qui annuntiant vobis viam salutis.
======= Acts 16:18 ============
Act 16:18  She continued doing this for many days. But Paul was greatly annoyed, and turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out at that very moment. 
Act 16:18 Hoc autem faciebat multis diebus. Dolens autem Paulus, et conversus, spiritui dixit: Præcipio tibi in nomine Jesu Christi exire ab ea. Et exiit eadem hora.
======= Acts 16:19 ============
Act 16:19  But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the market place before the authorities, 
Act 16:19 Videntes autem domini ejus quia exivit spes quæstus eorum, apprehendentes Paulum et Silam, perduxerunt in forum ad principes:
======= Acts 16:20 ============
Act 16:20 and when they had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, 
Act 16:20 et offerentes eos magistratibus, dixerunt: Hi homines conturbant civitatem nostram, cum sint Judæi:
======= Acts 16:21 ============
Act 16:21 and are proclaiming customs which it is not lawful for us to accept or to observe, being Romans." 
Act 16:21 et annuntiant morem quem non licet nobis suscipere neque facere, cum simus Romani.~
======= Acts 16:22 ============
Act 16:22  The crowd rose up together against them, and the chief magistrates tore their robes off them and proceeded to order them to be beaten with rods. 
Act 16:22 Et cucurrit plebs adversus eos: et magistratus, scissis tunicis eorum, jusserunt eos virgis cædi.
======= Acts 16:23 ============
Act 16:23  When they had struck them with many blows, they threw them into prison, commanding the jailer to guard them securely; 
Act 16:23 Et cum multas plagas eis imposuissent, miserunt eos in carcerem, præcipientes custodi ut diligenter custodiret eos.
======= Acts 16:24 ============
Act 16:24 and he, having received such a command, threw them into the inner prison and fastened their feet in the stocks. 
Act 16:24 Qui cum tale præceptum accepisset, misit eos in interiorem carcerem, et pedes eorum strinxit ligno.
======= Acts 16:25 ============
Act 16:25  But about midnight Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them; 
Act 16:25 Media autem nocte Paulus et Silas orantes, laudabant Deum: et audiebant eos qui in custodia erant.
======= Acts 16:26 ============
Act 16:26 and suddenly there came a great earthquake, so that the foundations of the prison house were shaken; and immediately all the doors were opened and everyone's chains were unfastened. 
Act 16:26 Subito vero terræmotus factus est magnus, ita ut moverentur fundamenta carceris. Et statim aperta sunt omnia ostia: et universorum vincula soluta sunt.
======= Acts 16:27 ============
Act 16:27  When the jailer awoke and saw the prison doors opened, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 
Act 16:27 Expergefactus autem custos carceris, et videns januas apertas carceris, evaginato gladio volebat se interficere, æstimans fugisse vinctos.
======= Acts 16:28 ============
Act 16:28  But Paul cried out with a loud voice, saying, "Do not harm yourself, for we are all here!"
Act 16:28 Clamavit autem Paulus voce magna, dicens: Nihil tibi mali feceris: universi enim hic sumus.
======= Acts 16:29 ============
Act 16:29  And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, 
Act 16:29 Petitoque lumine, introgressus est: et tremefactus procidit Paulo et Silæ ad pedes:
======= Acts 16:30 ============
Act 16:30 and after he brought them out, he said, "Sirs, what must I do to be saved?" 
Act 16:30 et producens eos foras, ait: Domini, quid me oportet facere, ut salvus fiam?
======= Acts 16:31 ============
Act 16:31  They said, "Believe in the Lord Jesus, and you will be saved, you and your household."
Act 16:31 At illi dixerunt: Crede in Dominum Jesum, et salvus eris tu, et domus tua.
======= Acts 16:32 ============
Act 16:32  And they spoke the word of the Lord to him together with all who were in his house. 
Act 16:32 Et locuti sunt ei verbum Domini cum omnibus qui erant in domo ejus.
======= Acts 16:33 ============
Act 16:33  And he took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his household. 
Act 16:33 Et tollens eos in illa hora noctis, lavit plagas eorum: et baptizatus est ipse, et omnis domus ejus continuo.
======= Acts 16:34 ============
Act 16:34  And he brought them into his house and set food before them, and rejoiced greatly, having believed in God with his whole household. 
Act 16:34 Cumque perduxisset eos in domum suam, apposuit eis mensam, et lætatus est cum omni domo sua credens Deo.~
======= Acts 16:35 ============
Act 16:35  Now when day came, the chief magistrates sent their policemen, saying, "Release those men."
Act 16:35 Et cum dies factus esset, miserunt magistratus lictores, dicentes: Dimitte homines illos.
======= Acts 16:36 ============
Act 16:36  And the jailer reported these words to Paul, saying, "The chief magistrates have sent to release you. Therefore come out now and go in peace."
Act 16:36 Nuntiavit autem custos carceris verba hæc Paulo: Quia miserunt magistratus ut dimittamini: nunc igitur exeuntes, ite in pace.
======= Acts 16:37 ============
Act 16:37  But Paul said to them, "They have beaten us in public without trial, men who are Romans, and have thrown us into prison; and now are they sending us away secretly? No indeed! But let them come themselves and bring us out."
Act 16:37 Paulus autem dixit eis: Cæsos nos publice, indemnatos homines Romanos, miserunt in carcerem: et nunc occulte nos ejiciunt? Non ita: sed veniant,
======= Acts 16:38 ============
Act 16:38  The policemen reported these words to the chief magistrates. They were afraid when they heard that they were Romans, 
Act 16:38 et ipsi nos ejiciant. Nuntiaverunt autem magistratibus lictores verba hæc. Timueruntque audito quod Romani essent:
======= Acts 16:39 ============
Act 16:39 and they came and appealed to them, and when they had brought them out, they kept begging them to leave the city. 
Act 16:39 et venientes deprecati sunt eos, et educentes rogabant ut egrederentur de urbe.
======= Acts 16:40 ============
Act 16:40  They went out of the prison and entered the house of Lydia, and when they saw the brethren, they encouraged them and departed. 
Act 16:40 Exeuntes autem de carcere, introierunt ad Lydiam: et visis fratribus consolati sunt eos, et profecti sunt.
======= Acts 17:1 ============
Act 17:1  Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. 
Act 17:1 Cum autem perambulassent Amphipolim et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Judæorum.
======= Acts 17:2 ============
Act 17:2  And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures, 
Act 17:2 Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,
======= Acts 17:3 ============
Act 17:3 explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I am proclaiming to you is the Christ."
Act 17:3 adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis: et quia hic est Jesus Christus, quem ego annuntio vobis.
======= Acts 17:4 ============
Act 17:4  And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women. 
Act 17:4 Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silæ: et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucæ.
======= Acts 17:5 ============
Act 17:5  But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. 
Act 17:5 Zelantes autem Judæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem: et assistentes domui Jasonis quærebant eos producere in populum.
======= Acts 17:6 ============
Act 17:6  When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, "These men who have upset the world have come here also; 
Act 17:6 Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes: Quoniam hi qui urbem concitant, et huc venerunt,
======= Acts 17:7 ============
Act 17:7 and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus."
Act 17:7 quos suscepit Jason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Jesum.
======= Acts 17:8 ============
Act 17:8  They stirred up the crowd and the city authorities who heard these things. 
Act 17:8 Concitaverunt autem plebem et principes civitatis audientes hæc.
======= Acts 17:9 ============
Act 17:9  And when they had received a pledge from Jason and the others, they released them. 
Act 17:9 Et accepta satisfactione a Jasone et a ceteris, dimiserunt eos.~
======= Acts 17:10 ============
Act 17:10  The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews. 
Act 17:10 Fratres vero confestim per noctem dimiserunt Paulum et Silam in Berœam. Qui cum venissent, in synagogam Judæorum introierunt.
======= Acts 17:11 ============
Act 17:11  Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so. 
Act 17:11 Hi autem erant nobiliores eorum qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent.
======= Acts 17:12 ============
Act 17:12  Therefore many of them believed, along with a number of prominent Greek women and men. 
Act 17:12 Et multi quidem crediderunt ex eis, et mulierum gentilium honestarum, et viri non pauci.
======= Acts 17:13 ============
Act 17:13  But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds. 
Act 17:13 Cum autem cognovissent in Thessalonica Judæi quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.
======= Acts 17:14 ============
Act 17:14  Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there. 
Act 17:14 Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare: Silas autem et Timotheus remanserunt ibi.~
======= Acts 17:15 ============
Act 17:15  Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left. 
Act 17:15 Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt.
======= Acts 17:16 ============
Act 17:16  Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols. 
Act 17:16 Paulus autem cum Athenis eos exspectaret, incitabatur spiritus ejus in ipso, videns idololatriæ deditam civitatem.
======= Acts 17:17 ============
Act 17:17  So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present. 
Act 17:17 Disputabat igitur in synagoga cum Judæis et colentibus, et in foro, per omnes dies ad eos qui aderant.
======= Acts 17:18 ============
Act 17:18  And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"--because he was preaching Jesus and the resurrection. 
Act 17:18 Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic dicere? Alii vero: Novorum dæmoniorum videtur annuntiator esse: quia Jesum et resurrectionem annuntiabat eis.~
======= Acts 17:19 ============
Act 17:19  And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming? 
Act 17:19 Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina?
======= Acts 17:20 ============
Act 17:20  "For you are bringing some strange things to our ears; so we want to know what these things mean."
Act 17:20 nova enim quædam infers auribus nostris: volumus ergo scire quidnam velint hæc esse.
======= Acts 17:21 ============
Act 17:21  (Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new. ) 
Act 17:21 (Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)
======= Acts 17:22 ============
Act 17:22  So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects. 
Act 17:22 Stans autem Paulus in medio Areopagi, ait: Viri Athenienses, per omnia quasi superstitiosiores vos video.
======= Acts 17:23 ============
Act 17:23  "For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD.'Therefore what you worship in ignorance, this I proclaim to you. 
Act 17:23 Præteriens enim, et videns simulacra vestra, inveni et aram in qua scriptum erat: Ignoto Deo. Quod ergo ignorantes colitis, hoc ego annuntio vobis.
======= Acts 17:24 ============
Act 17:24  "The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; 
Act 17:24 Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat,
======= Acts 17:25 ============
Act 17:25 nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; 
Act 17:25 nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia:
======= Acts 17:26 ============
Act 17:26 and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, 
Act 17:26 fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum,
======= Acts 17:27 ============
Act 17:27 that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us; 
Act 17:27 quærere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum.
======= Acts 17:28 ============
Act 17:28 for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'
Act 17:28 In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus.
======= Acts 17:29 ============
Act 17:29  "Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man. 
Act 17:29 Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.
======= Acts 17:30 ============
Act 17:30  "Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, 
Act 17:30 Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant,
======= Acts 17:31 ============
Act 17:31 because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."
Act 17:31 eo quod statuit diem in quo judicaturus est orbem in æquitate, in viro in quo statuit, fidem præbens omnibus, suscitans eum a mortuis.
======= Acts 17:32 ============
Act 17:32  Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this."
Act 17:32 Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt: Audiemus te de hoc iterum.
======= Acts 17:33 ============
Act 17:33  So Paul went out of their midst. 
Act 17:33 Sic Paulus exivit de medio eorum.
======= Acts 17:34 ============
Act 17:34  But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. 
Act 17:34 Quidam vero viri adhærentes ei, crediderunt: in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.
======= Acts 18:1 ============
Act 18:1  After these things he left Athens and went to Corinth. 
Act 18:1 Post hæc egressus ab Athenis, venit Corinthum:
======= Acts 18:2 ============
Act 18:2  And he found a Jew named Aquila, a native of Pontus, having recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. He came to them, 
Act 18:2 et inveniens quemdam Judæum nomine Aquilam, Ponticum genere, qui nuper venerat ab Italia, et Priscillam uxorem ejus (eo quod præcepisset Claudius discedere omnes Judæos a Roma), accessit ad eos.
======= Acts 18:3 ============
Act 18:3 and because he was of the same trade, he stayed with them and they were working, for by trade they were tent-makers. 
Act 18:3 Et quia ejusdem erat artis, manebat apud eos, et operabatur. (Erant autem scenofactoriæ artis.)
======= Acts 18:4 ============
Act 18:4  And he was reasoning in the synagogue every Sabbath and trying to persuade Jews and Greeks. 
Act 18:4 Et disputabat in synagoga per omne sabbatum, interponens nomen Domini Jesu: suadebatque Judæis et Græcis.
======= Acts 18:5 ============
Act 18:5  But when Silas and Timothy came down from Macedonia, Paul began devoting himself completely to the word, solemnly testifying to the Jews that Jesus was the Christ. 
Act 18:5 Cum venissent autem de Macedonia Silas et Timotheus, instabat verbo Paulus, testificans Judæis esse Christum Jesum.
======= Acts 18:6 ============
Act 18:6  But when they resisted and blasphemed, he shook out his garments and said to them, "Your blood be on your own heads! I am clean. From now on I will go to the Gentiles."
Act 18:6 Contradicentibus autem eis, et blasphemantibus, excutiens vestimenta sua, dixit ad eos: Sanguis vester super caput vestrum: mundus ego: ex hoc ad gentes vadam.
======= Acts 18:7 ============
Act 18:7  Then he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next to the synagogue. 
Act 18:7 Et migrans inde, intravit in domum cujusdam, nomine Titi Justi, colentis Deum, cujus domus erat conjuncta synagogæ.
======= Acts 18:8 ============
Act 18:8  Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized. 
Act 18:8 Crispus autem archisynagogus credidit Domino cum omni domo sua: et multi Corinthiorum audientes credebant, et baptizabantur.
======= Acts 18:9 ============
Act 18:9  And the Lord said to Paul in the night by a vision, "Do not be afraid any longer, but go on speaking and do not be silent; 
Act 18:9 Dixit autem Dominus nocte per visionem Paulo: Noli timere, sed loquere, et ne taceas:
======= Acts 18:10 ============
Act 18:10 for I am with you, and no man will attack you in order to harm you, for I have many people in this city."
Act 18:10 propter quod ego sum tecum, et nemo apponetur tibi ut noceat te: quoniam populus est mihi multus in hac civitate.
======= Acts 18:11 ============
Act 18:11  And he settled there a year and six months, teaching the word of God among them. 
Act 18:11 Sedit autem ibi annum et sex menses, docens apud eos verbum Dei.~
======= Acts 18:12 ============
Act 18:12  But while Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, 
Act 18:12 Gallione autem proconsule Achaiæ, insurrexerunt uno animo Judæi in Paulum, et adduxerunt eum ad tribunal,
======= Acts 18:13 ============
Act 18:13 saying, "This man persuades men to worship God contrary to the law."
Act 18:13 dicentes: Quia contra legem hic persuadet hominibus colere Deum.
======= Acts 18:14 ============
Act 18:14  But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you; 
Act 18:14 Incipiente autem Paulo aperire os, dixit Gallio ad Judæos: Si quidem esset iniquum aliquid aut facinus pessimum, o viri Judæi, recte vos sustinerem.
======= Acts 18:15 ============
Act 18:15 but if there are questions about words and names and your own law, look after it yourselves; I am unwilling to be a judge of these matters."
Act 18:15 Si vero quæstiones sunt de verbo, et nominibus, et lege vestra, vos ipsi videritis: judex ego horum nolo esse.
======= Acts 18:16 ============
Act 18:16  And he drove them away from the judgment seat. 
Act 18:16 Et minavit eos a tribunali.
======= Acts 18:17 ============
Act 18:17  And they all took hold of Sosthenes, the leader of the synagogue, and began beating him in front of the judgment seat. But Gallio was not concerned about any of these things. 
Act 18:17 Apprehendentes autem omnes Sosthenem principem synagogæ, percutiebant eum ante tribunal: et nihil eorum Gallioni curæ erat.~
======= Acts 18:18 ============
Act 18:18  Paul, having remained many days longer, took leave of the brethren and put out to sea for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he was keeping a vow. 
Act 18:18 Paulus vero cum adhuc sustinuisset dies multos fratribus valefaciens, navigavit in Syriam (et cum eo Priscilla et Aquila), qui sibi totonderat in Cenchris caput: habebat enim votum.
======= Acts 18:19 ============
Act 18:19  They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews. 
Act 18:19 Devenitque Ephesum, et illos ibi reliquit. Ipse vero ingressus synagogam, disputabat cum Judæis.
======= Acts 18:20 ============
Act 18:20  When they asked him to stay for a longer time, he did not consent, 
Act 18:20 Rogantibus autem eis ut ampliori tempore maneret, non consensit,
======= Acts 18:21 ============
Act 18:21 but taking leave of them and saying, "I will return to you again if God wills," he set sail from Ephesus. 
Act 18:21 sed valefaciens, et dicens: Iterum revertar ad vos, Deo volente: profectus est ab Epheso.
======= Acts 18:22 ============
Act 18:22  When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. 
Act 18:22 Et descendens Cæsaream, ascendit, et salutavit ecclesiam, et descendit Antiochiam.~
======= Acts 18:23 ============
Act 18:23  And having spent some time there, he left and passed successively through the Galatian region and Phrygia, strengthening all the disciples. 
Act 18:23 Et facto ibi aliquanto tempore profectus est, perambulans ex ordine Galaticam regionem, et Phrygiam, confirmans omnes discipulos.
======= Acts 18:24 ============
Act 18:24  Now a Jew named Apollos, an Alexandrian by birth, an eloquent man, came to Ephesus; and he was mighty in the Scriptures. 
Act 18:24 Judæus autem quidam, Apollo nomine, Alexandrinus genere, vir eloquens, devenit Ephesum, potens in scripturis.
======= Acts 18:25 ============
Act 18:25  This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John; 
Act 18:25 Hic erat edoctus viam Domini: et fervens spiritu loquebatur, et docebat diligenter ea quæ sunt Jesu, sciens tantum baptisma Joannis.
======= Acts 18:26 ============
Act 18:26 and he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately. 
Act 18:26 Hic ergo cœpit fiducialiter agere in synagoga. Quem cum audissent Priscilla et Aquila, assumpserunt eum, et diligentius exposuerunt ei viam Domini.
======= Acts 18:27 ============
Act 18:27  And when he wanted to go across to Achaia, the brethren encouraged him and wrote to the disciples to welcome him; and when he had arrived, he greatly helped those who had believed through grace, 
Act 18:27 Cum autem vellet ire Achaiam, exhortati fratres, scripserunt discipulis ut susciperent eum. Qui cum venisset, contulit multum his qui crediderant.
======= Acts 18:28 ============
Act 18:28 for he powerfully refuted the Jews in public, demonstrating by the Scriptures that Jesus was the Christ. 
Act 18:28 Vehementer enim Judæos revincebat publice, ostendens per Scripturas esse Christum Jesum.
======= Acts 19:1 ============
Act 19:1  It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples. 
Act 19:1 Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos:
======= Acts 19:2 ============
Act 19:2  He said to them, "Did you receive the Holy Spirit when you believed?" And they said to him, "No, we have not even heard whether there is a Holy Spirit."
Act 19:2 dixitque ad eos: Si Spiritum Sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus Sanctus est, audivimus.
======= Acts 19:3 ============
Act 19:3  And he said, "Into what then were you baptized?" And they said, "Into John's baptism."
Act 19:3 Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Joannis baptismate.
======= Acts 19:4 ============
Act 19:4  Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus."
Act 19:4 Dixit autem Paulus: Joannes baptizavit baptismo pœnitentiæ populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum.
======= Acts 19:5 ============
Act 19:5  When they heard this, they were baptized in the name of the Lord Jesus. 
Act 19:5 His auditis, baptizati sunt in nomine Domini Jesu.
======= Acts 19:6 ============
Act 19:6  And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying. 
Act 19:6 Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant.
======= Acts 19:7 ============
Act 19:7  There were in all about twelve men. 
Act 19:7 Erant autem omnes viri fere duodecim.~
======= Acts 19:8 ============
Act 19:8  And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God. 
Act 19:8 Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei.
======= Acts 19:9 ============
Act 19:9  But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took away the disciples, reasoning daily in the school of Tyrannus. 
Act 19:9 Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam.
======= Acts 19:10 ============
Act 19:10  This took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks. 
Act 19:10 Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judæi atque gentiles.
======= Acts 19:11 ============
Act 19:11  God was performing extraordinary miracles by the hands of Paul, 
Act 19:11 Virtutesque non quaslibet faciebat Deus per manum Pauli,
======= Acts 19:12 ============
Act 19:12 so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out. 
Act 19:12 ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.~
======= Acts 19:13 ============
Act 19:13  But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."
Act 19:13 Tentaverunt autem quidam et de circumeuntibus Judæis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes: Adjuro vos per Jesum, quem Paulus prædicat.
======= Acts 19:14 ============
Act 19:14  Seven sons of one Sceva, a Jewish chief priest, were doing this. 
Act 19:14 Erant autem quidam Judæi, Scevæ principis sacerdotum septem filii, qui hoc faciebant.
======= Acts 19:15 ============
Act 19:15  And the evil spirit answered and said to them, "I recognize Jesus, and I know about Paul, but who are you?"
Act 19:15 Respondens autem spiritus nequam dixit eis: Jesum novi, et Paulum scio: vos autem qui estis?
======= Acts 19:16 ============
Act 19:16  And the man, in whom was the evil spirit, leaped on them and subdued all of them and overpowered them, so that they fled out of that house naked and wounded. 
Act 19:16 Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa.
======= Acts 19:17 ============
Act 19:17  This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified. 
Act 19:17 Hoc autem notum factum est omnibus Judæis, atque gentilibus qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Jesu.
======= Acts 19:18 ============
Act 19:18  Many also of those who had believed kept coming, confessing and disclosing their practices. 
Act 19:18 Multique credentium veniebant, confitentes et annuntiantes actus suos.
======= Acts 19:19 ============
Act 19:19  And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they counted up the price of them and found it fifty thousand pieces of silver. 
Act 19:19 Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
======= Acts 19:20 ============
Act 19:20  So the word of the Lord was growing mightily and prevailing. 
Act 19:20 Ita fortiter crescebat verbum Dei, et confirmabatur.~
======= Acts 19:21 ============
Act 19:21  Now after these things were finished, Paul purposed in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia, saying, "After I have been there, I must also see Rome."
Act 19:21 His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Jerosolymam, dicens: Quoniam postquam fuero ibi, oportet me et Romam videre.
======= Acts 19:22 ============
Act 19:22  And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 
Act 19:22 Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia.
======= Acts 19:23 ============
Act 19:23  About that time there occurred no small disturbance concerning the Way. 
Act 19:23 Facta est autem illo tempore turbatio non minima de via Domini.
======= Acts 19:24 ============
Act 19:24  For a man named Demetrius, a silversmith, who made silver shrines of Artemis, was bringing no little business to the craftsmen; 
Act 19:24 Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum:
======= Acts 19:25 ============
Act 19:25 these he gathered together with the workmen of similar trades, and said, "Men, you know that our prosperity depends upon this business. 
Act 19:25 quos convocans, et eos qui hujusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio:
======= Acts 19:26 ============
Act 19:26  "You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made with hands are no gods at all. 
Act 19:26 et videtis et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt.
======= Acts 19:27 ============
Act 19:27  "Not only is there danger that this trade of ours fall into disrepute, but also that the temple of the great goddess Artemis be regarded as worthless and that she whom all of Asia and the world worship will even be dethroned from her magnificence."
Act 19:27 Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet majestas ejus, quam tota Asia et orbis colit.
======= Acts 19:28 ============
Act 19:28  When they heard this and were filled with rage, they began crying out, saying, "Great is Artemis of the Ephesians!"
Act 19:28 His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum.
======= Acts 19:29 ============
Act 19:29  The city was filled with the confusion, and they rushed with one accord into the theater, dragging along Gaius and Aristarchus, Paul's traveling companions from Macedonia. 
Act 19:29 Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli.
======= Acts 19:30 ============
Act 19:30  And when Paul wanted to go into the assembly, the disciples would not let him. 
Act 19:30 Paulo autem volente intrare in populum, non permiserunt discipuli.
======= Acts 19:31 ============
Act 19:31  Also some of the Asiarchs who were friends of his sent to him and repeatedly urged him not to venture into the theater. 
Act 19:31 Quidam autem et de Asiæ principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum:
======= Acts 19:32 ============
Act 19:32  So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together. 
Act 19:32 alii autem aliud clamabant. Erat enim ecclesia confusa: et plures nesciebant qua ex causa convenissent.
======= Acts 19:33 ============
Act 19:33  Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly. 
Act 19:33 De turba autem detraxerunt Alexandrum, propellentibus eum Judæis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
======= Acts 19:34 ============
Act 19:34  But when they recognized that he was a Jew, a single outcry arose from them all as they shouted for about two hours, "Great is Artemis of the Ephesians!"
Act 19:34 Quem ut cognoverunt Judæum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum.
======= Acts 19:35 ============
Act 19:35  After quieting the crowd, the town clerk said, "Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven? 
Act 19:35 Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Jovisque prolis?
======= Acts 19:36 ============
Act 19:36  "So, since these are undeniable facts, you ought to keep calm and to do nothing rash. 
Act 19:36 Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
======= Acts 19:37 ============
Act 19:37  "For you have brought these men here who are neither robbers of temples nor blasphemers of our goddess. 
Act 19:37 Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
======= Acts 19:38 ============
Act 19:38  "So then, if Demetrius and the craftsmen who are with him have a complaint against any man, the courts are in session and proconsuls are available; let them bring charges against one another. 
Act 19:38 Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt: accusent invicem.
======= Acts 19:39 ============
Act 19:39  "But if you want anything beyond this, it shall be settled in the lawful assembly. 
Act 19:39 Si quid autem alterius rei quæritis, in legitima ecclesia poterit absolvi.
======= Acts 19:40 ============
Act 19:40  "For indeed we are in danger of being accused of a riot in connection with today's events, since there is no real cause for it, and in this connection we will be unable to account for this disorderly gathering."
Act 19:40 Nam et periclitamur argui seditionis hodiernæ, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius.
======= Acts 19:41 ============
Act 19:41  After saying this he dismissed the assembly. 
Act 19:41 Et cum hæc dixisset, dimisit ecclesiam.
======= Acts 20:1 ============
Act 20:1  After the uproar had ceased, Paul sent for the disciples, and when he had exhorted them and taken his leave of them, he left to go to Macedonia. 
Act 20:1 Postquam autem cessavit tumultus, vocatis Paulus discipulis, et exhortatus eos, valedixit, et profectus est ut iret in Macedoniam.
======= Acts 20:2 ============
Act 20:2  When he had gone through those districts and had given them much exhortation, he came to Greece. 
Act 20:2 Cum autem perambulasset partes illas, et exhortatus eos fuisset multo sermone, venit ad Græciam:
======= Acts 20:3 ============
Act 20:3  And there he spent three months, and when a plot was formed against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 
Act 20:3 ubi cum fecisset menses tres, factæ sunt illi insidiæ a Judæis navigaturo in Syriam: habuitque consilium ut reverteretur per Macedoniam.
======= Acts 20:4 ============
Act 20:4  And he was accompanied by Sopater of Berea, the son of Pyrrhus, and by Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. 
Act 20:4 Comitatus est autem eum Sopater Pyrrhi Berœensis, Thessalonicensium vero Aristarchus, et Secundus, et Gajus Derbeus, et Timotheus: Asiani vero Tychicus et Trophimus.~
======= Acts 20:5 ============
Act 20:5  But these had gone on ahead and were waiting for us at Troas. 
Act 20:5 Hi cum præcessissent, sustinuerunt nos Troade:
======= Acts 20:6 ============
Act 20:6  We sailed from Philippi after the days of Unleavened Bread, and came to them at Troas within five days; and there we stayed seven days. 
Act 20:6 nos vero navigavimus post dies azymorum a Philippis, et venimus ad eos Troadem in diebus quinque, ubi demorati sumus diebus septem.
======= Acts 20:7 ============
Act 20:7  On the first day of the week, when we were gathered together to break bread, Paul began talking to them, intending to leave the next day, and he prolonged his message until midnight. 
Act 20:7 Una autem sabbati cum convenissemus ad frangendum panem, Paulus disputabat cum eis profecturus in crastinum, protraxitque sermonem usque in mediam noctem.
======= Acts 20:8 ============
Act 20:8  There were many lamps in the upper room where we were gathered together. 
Act 20:8 Erant autem lampades copiosæ in cœnaculo, ubi eramus congregati.
======= Acts 20:9 ============
Act 20:9  And there was a young man named Eutychus sitting on the window sill, sinking into a deep sleep; and as Paul kept on talking, he was overcome by sleep and fell down from the third floor and was picked up dead. 
Act 20:9 Sedens autem quidam adolescens nomine Eutychus super fenestram, cum mergeretur somno gravi, disputante diu Paulo, ductus somno cecidit de tertio cœnaculo deorsum, et sublatus est mortuus.
======= Acts 20:10 ============
Act 20:10  But Paul went down and fell upon him, and after embracing him, he said, "Do not be troubled, for his life is in him."
Act 20:10 Ad quem cum descendisset Paulus, incubuit super eum: et complexus dixit: Nolite turbari, anima enim ipsius in ipso est.
======= Acts 20:11 ============
Act 20:11  When he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. 
Act 20:11 Ascendens autem, frangensque panem, et gustans, satisque allocutus usque in lucem, sic profectus est.
======= Acts 20:12 ============
Act 20:12  They took away the boy alive, and were greatly comforted. 
Act 20:12 Adduxerunt autem puerum viventem, et consolati sunt non minime.~
======= Acts 20:13 ============
Act 20:13  But we, going ahead to the ship, set sail for Assos, intending from there to take Paul on board; for so he had arranged it, intending himself to go by land. 
Act 20:13 Nos autem ascendentes navem, navigavimus in Asson, inde suscepturi Paulum: sic enim disposuerat ipse per terram iter facturus.
======= Acts 20:14 ============
Act 20:14  And when he met us at Assos, we took him on board and came to Mitylene. 
Act 20:14 Cum autem convenisset nos in Asson, assumpto eo, venimus Mitylenen.
======= Acts 20:15 ============
Act 20:15  Sailing from there, we arrived the following day opposite Chios; and the next day we crossed over to Samos; and the day following we came to Miletus. 
Act 20:15 Et inde navigantes, sequenti die venimus contra Chium, et alia applicuimus Samum, et sequenti die venimus Miletum.
======= Acts 20:16 ============
Act 20:16  For Paul had decided to sail past Ephesus so that he would not have to spend time in Asia; for he was hurrying to be in Jerusalem, if possible, on the day of Pentecost. 
Act 20:16 Proposuerat enim Paulus transnavigare Ephesum, ne qua mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Jerosolymis.~
======= Acts 20:17 ============
Act 20:17  From Miletus he sent to Ephesus and called to him the elders of the church. 
Act 20:17 A Mileto autem mittens Ephesum, vocavit majores natu ecclesiæ.
======= Acts 20:18 ============
Act 20:18  And when they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time, 
Act 20:18 Qui cum venissent ad eum, et simul essent, dixit eis: Vos scitis a prima die qua ingressus sum in Asiam, qualiter vobiscum per omne tempus fuerim,
======= Acts 20:19 ============
Act 20:19 serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; 
Act 20:19 serviens Domino cum omni humilitate, et lacrimis, et tentationibus, quæ mihi acciderunt ex insidiis Judæorum:
======= Acts 20:20 ============
Act 20:20 how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, 
Act 20:20 quomodo nihil subtraxerim utilium, quominus annuntiarem vobis et docerem vos, publice et per domos,
======= Acts 20:21 ============
Act 20:21 solemnly testifying to both Jews and Greeks of repentance toward God and faith in our Lord Jesus Christ. 
Act 20:21 testificans Judæis atque gentilibus in Deum pœnitentiam, et fidem in Dominum nostrum Jesum Christum.
======= Acts 20:22 ============
Act 20:22  "And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, 
Act 20:22 Et nunc ecce alligatus ego spiritu, vado in Jerusalem: quæ in ea ventura sint mihi, ignorans:
======= Acts 20:23 ============
Act 20:23 except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me. 
Act 20:23 nisi quod Spiritus Sanctus per omnes civitates mihi protestatur, dicens quoniam vincula et tribulationes Jerosolymis me manent.
======= Acts 20:24 ============
Act 20:24  "But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God. 
Act 20:24 Sed nihil horum vereor: nec facio animam meam pretiosiorem quam me, dummodo consummem cursum meum, et ministerium verbi quod accepi a Domino Jesu, testificari Evangelium gratiæ Dei.
======= Acts 20:25 ============
Act 20:25 "And now, behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face. 
Act 20:25 Et nunc ecce ego scio quia amplius non videbitis faciem meam vos omnes, per quos transivi prædicans regnum Dei.
======= Acts 20:26 ============
Act 20:26  "Therefore, I testify to you this day that I am innocent of the blood of all men. 
Act 20:26 Quapropter contestor vos hodierna die, quia mundus sum a sanguine omnium.
======= Acts 20:27 ============
Act 20:27  "For I did not shrink from declaring to you the whole purpose of God. 
Act 20:27 Non enim subterfugi, quominus annuntiarem omne consilium Dei vobis.
======= Acts 20:28 ============
Act 20:28  "Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. 
Act 20:28 Attendite vobis, et universo gregi, in quo vos Spiritus Sanctus posuit episcopos regere ecclesiam Dei, quam acquisivit sanguine suo.
======= Acts 20:29 ============
Act 20:29  "I know that after my departure savage wolves will come in among you, not sparing the flock; 
Act 20:29 Ego scio quoniam intrabunt post discessionem meam lupi rapaces in vos, non parcentes gregi.
======= Acts 20:30 ============
Act 20:30 and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them. 
Act 20:30 Et ex vobisipsis exsurgent viri loquentes perversa, ut abducant discipulos post se.
======= Acts 20:31 ============
Act 20:31  "Therefore be on the alert, remembering that night and day for a period of three years I did not cease to admonish each one with tears. 
Act 20:31 Propter quod vigilate, memoria retinentes quoniam per triennium nocte et die non cessavi, cum lacrimis monens unumquemque vestrum.
======= Acts 20:32 ============
Act 20:32  "And now I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 
Act 20:32 Et nunc commendo vos Deo, et verbo gratiæ ipsius, qui potens est ædificare, et dare hæreditatem in sanctificatis omnibus.
======= Acts 20:33 ============
Act 20:33  "I have coveted no one's silver or gold or clothes. 
Act 20:33 Argentum, et aurum, aut vestem nullius concupivi, sicut
======= Acts 20:34 ============
Act 20:34  "You yourselves know that these hands ministered to my own needs and to the men who were with me. 
Act 20:34 ipsi scitis: quoniam ad ea quæ mihi opus erant, et his qui mecum sunt, ministraverunt manus istæ.
======= Acts 20:35 ============
Act 20:35  "In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed to give than to receive.'"
Act 20:35 Omnia ostendi vobis, quoniam sic laborantes, oportet suscipere infirmos ac meminisse verbi Domini Jesu: quoniam ipse dixit: Beatius est magis dare, quam accipere.
======= Acts 20:36 ============
Act 20:36  When he had said these things, he knelt down and prayed with them all. 
Act 20:36 Et cum hæc dixisset, positis genibus suis oravit cum omnibus illis.
======= Acts 20:37 ============
Act 20:37  And they began to weep aloud and embraced Paul, and repeatedly kissed him, 
Act 20:37 Magnus autem fletus factus est omnium: et procumbentes super collum Pauli, osculabantur eum,
======= Acts 20:38 ============
Act 20:38 grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship. 
Act 20:38 dolentes maxime in verbo quod dixerat, quoniam amplius faciem ejus non essent visuri. Et deducebant eum ad navem.
======= Acts 21:1 ============
Act 21:1  When we had parted from them and had set sail, we ran a straight course to Cos and the next day to Rhodes and from there to Patara; 
Act 21:1 Cum autem factum esset ut navigaremus abstracti ab eis, recto cursu venimus Coum, et sequenti die Rhodum, et inde Pataram.
======= Acts 21:2 ============
Act 21:2 and having found a ship crossing over to Phoenicia, we went aboard and set sail. 
Act 21:2 Et cum invenissemus navem transfretantem in Phœnicen, ascendentes navigavimus.
======= Acts 21:3 ============
Act 21:3  When we came in sight of Cyprus, leaving it on the left, we kept sailing to Syria and landed at Tyre; for there the ship was to unload its cargo. 
Act 21:3 Cum apparuissemus autem Cypro, relinquentes eam ad sinistram, navigavimus in Syriam, et venimus Tyrum: ibi enim navis expositura erat onus.
======= Acts 21:4 ============
Act 21:4  After looking up the disciples, we stayed there seven days; and they kept telling Paul through the Spirit not to set foot in Jerusalem. 
Act 21:4 Inventis autem discipulis, mansimus ibi diebus septem: qui Paulo dicebant per Spiritum ne ascenderet Jerosolymam.
======= Acts 21:5 ============
Act 21:5  When our days there were ended, we left and started on our journey, while they all, with wives and children, escorted us until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another. 
Act 21:5 Et expletis diebus, profecti ibamus, deducentibus nos omnibus cum uxoribus et filiis usque foras civitatem: et positis genibus in littore, oravimus.
======= Acts 21:6 ============
Act 21:6  Then we went on board the ship, and they returned home again. 
Act 21:6 Et cum valefecissemus invicem, ascendimus navem: illi autem redierunt in sua.
======= Acts 21:7 ============
Act 21:7  When we had finished the voyage from Tyre, we arrived at Ptolemais, and after greeting the brethren, we stayed with them for a day. 
Act 21:7 Nos vero navigatione expleta a Tyro descendimus Ptolemaidam: et salutatis fratribus, mansimus die una apud illos.
======= Acts 21:8 ============
Act 21:8  On the next day we left and came to Caesarea, and entering the house of Philip the evangelist, who was one of the seven, we stayed with him. 
Act 21:8 Alia autem die profecti, venimus Cæsaream. Et intrantes domum Philippi evangelistæ, qui erat unus de septem, mansimus apud eum.
======= Acts 21:9 ============
Act 21:9  Now this man had four virgin daughters who were prophetesses. 
Act 21:9 Huic autem erant quatuor filiæ virgines prophetantes.~
======= Acts 21:10 ============
Act 21:10  As we were staying there for some days, a prophet named Agabus came down from Judea. 
Act 21:10 Et cum moraremur per dies aliquot, supervenit quidam a Judæa propheta, nomine Agabus.
======= Acts 21:11 ============
Act 21:11  And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says: 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"
Act 21:11 Is cum venisset ad nos, tulit zonam Pauli: et alligans sibi pedes et manus, dixit: Hæc dicit Spiritus Sanctus: Virum, cujus est zona hæc, sic alligabunt in Jerusalem Judæi, et tradent in manus gentium.
======= Acts 21:12 ============
Act 21:12  When we had heard this, we as well as the local residents began begging him not to go up to Jerusalem. 
Act 21:12 Quod cum audissemus, rogabamus nos, et qui loci illius erant, ne ascenderet Jerosolymam.
======= Acts 21:13 ============
Act 21:13  Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die at Jerusalem for the name of the Lord Jesus."
Act 21:13 Tunc respondit Paulus, et dixit: Quid facitis flentes, et affligentes cor meum? Ego enim non solum alligari, sed et mori in Jerusalem paratus sum propter nomen Domini Jesu.
======= Acts 21:14 ============
Act 21:14  And since he would not be persuaded, we fell silent, remarking, "The will of the Lord be done!" 
Act 21:14 Et cum ei suadere non possemus, quievimus, dicentes: Domini voluntas fiat.~
======= Acts 21:15 ============
Act 21:15  After these days we got ready and started on our way up to Jerusalem. 
Act 21:15 Post dies autem istos, præparati ascendebamus in Jerusalem.
======= Acts 21:16 ============
Act 21:16  Some of the disciples from Caesarea also came with us, taking us to Mnason of Cyprus, a disciple of long standing with whom we were to lodge. 
Act 21:16 Venerunt autem et ex discipulis a Cæsarea nobiscum, adducentes secum apud quem hospitaremur Mnasonem quemdam Cyprium, antiquum discipulum.
======= Acts 21:17 ============
Act 21:17  After we arrived in Jerusalem, the brethren received us gladly. 
Act 21:17 Et cum venissemus Jerosolymam, libenter exceperunt nos fratres.~
======= Acts 21:18 ============
Act 21:18  And the following day Paul went in with us to James, and all the elders were present. 
Act 21:18 Sequenti autem die introibat Paulus nobiscum ad Jacobum, omnesque collecti sunt seniores.
======= Acts 21:19 ============
Act 21:19  After he had greeted them, he began to relate one by one the things which God had done among the Gentiles through his ministry. 
Act 21:19 Quos cum salutasset, narrabat per singula quæ Deus fecisset in gentibus per ministerium ipsius.
======= Acts 21:20 ============
Act 21:20  And when they heard it they began glorifying God; and they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the Law; 
Act 21:20 At illi cum audissent, magnificabant Deum, dixeruntque ei: Vides, frater, quot millia sunt in Judæis qui crediderunt, et omnes æmulatores sunt legis.
======= Acts 21:21 ============
Act 21:21 and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs. 
Act 21:21 Audierunt autem de te quia discessionem doceas a Moyse eorum qui per gentes sunt Judæorum, dicens non debere eos circumcidere filios suos, neque secundum consuetudinem ingredi.
======= Acts 21:22 ============
Act 21:22  "What, then, is to be done? They will certainly hear that you have come. 
Act 21:22 Quid ergo est? utique oportet convenire multitudinem: audient enim te supervenisse.
======= Acts 21:23 ============
Act 21:23  "Therefore do this that we tell you. We have four men who are under a vow; 
Act 21:23 Hoc ergo fac quod tibi dicimus. Sunt nobis viri quatuor, votum habentes super se.
======= Acts 21:24 ============
Act 21:24 take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law. 
Act 21:24 His assumptis, sanctifica te cum illis, et impende in illis ut radant capita: et scient omnes quia quæ de te audierunt, falsa sunt, sed ambulas et ipse custodiens legem.
======= Acts 21:25 ============
Act 21:25  "But concerning the Gentiles who have believed, we wrote, having decided that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."
Act 21:25 De his autem qui crediderunt ex gentibus, nos scripsimus judicantes ut abstineant se ab idolis immolato, et sanguine, et suffocato, et fornicatione.
======= Acts 21:26 ============
Act 21:26  Then Paul took the men, and the next day, purifying himself along with them, went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them. 
Act 21:26 Tunc Paulus, assumptis viris, postera die purificatus cum illis intravit in templum, annuntians expletionem dierum purificationis, donec offerretur pro unoquoque eorum oblatio.~
======= Acts 21:27 ============
Act 21:27  When the seven days were almost over, the Jews from Asia, upon seeing him in the temple, began to stir up all the crowd and laid hands on him, 
Act 21:27 Dum autem septem dies consummarentur, hi qui de Asia erant Judæi, cum vidissent eum in templo, concitaverunt omnem populum, et injecerunt ei manus, clamantes:
======= Acts 21:28 ============
Act 21:28 crying out, "Men of Israel, come to our aid! This is the man who preaches to all men everywhere against our people and the Law and this place; and besides he has even brought Greeks into the temple and has defiled this holy place."
Act 21:28 Viri Israëlitæ, adjuvate: hic est homo qui adversus populum, et legem, et locum hunc, omnes ubique docens, insuper et gentiles induxit in templum, et violavit sanctum locum istum.
======= Acts 21:29 ============
Act 21:29  For they had previously seen Trophimus the Ephesian in the city with him, and they supposed that Paul had brought him into the temple. 
Act 21:29 Viderant enim Trophimum Ephesium in civitate cum ipso, quem æstimaverunt quoniam in templum introduxisset Paulus.
======= Acts 21:30 ============
Act 21:30  Then all the city was provoked, and the people rushed together, and taking hold of Paul they dragged him out of the temple, and immediately the doors were shut. 
Act 21:30 Commotaque est civitas tota, et facta est concursio populi. Et apprehendentes Paulum, trahebant eum extra templum: et statim clausæ sunt januæ.
======= Acts 21:31 ============
Act 21:31  While they were seeking to kill him, a report came up to the commander of the Roman cohort that all Jerusalem was in confusion. 
Act 21:31 Quærentibus autem eum occidere, nuntiatum est tribuno cohortis quia tota confunditur Jerusalem.
======= Acts 21:32 ============
Act 21:32  At once he took along some soldiers and centurions and ran down to them; and when they saw the commander and the soldiers, they stopped beating Paul. 
Act 21:32 Qui statim, assumptis militibus et centurionibus, decurrit ad illos. Qui cum vidissent tribunum et milites, cessaverunt percutere Paulum.
======= Acts 21:33 ============
Act 21:33  Then the commander came up and took hold of him, and ordered him to be bound with two chains; and he began asking who he was and what he had done. 
Act 21:33 Tunc accedens tribunus apprehendit eum, et jussit eum alligari catenis duabus: et interrogabat quis esset, et quid fecisset.
======= Acts 21:34 ============
Act 21:34  But among the crowd some were shouting one thing and some another, and when he could not find out the facts because of the uproar, he ordered him to be brought into the barracks. 
Act 21:34 Alii autem aliud clamabant in turba. Et cum non posset certum cognoscere præ tumultu, jussit duci eum in castra.
======= Acts 21:35 ============
Act 21:35  When he got to the stairs, he was carried by the soldiers because of the violence of the mob; 
Act 21:35 Et cum venisset ad gradus, contigit ut portaretur a militibus propter vim populi.
======= Acts 21:36 ============
Act 21:36 for the multitude of the people kept following them, shouting, "Away with him!"
Act 21:36 Sequebatur enim multitudo populi, clamans: Tolle eum.
======= Acts 21:37 ============
Act 21:37  As Paul was about to be brought into the barracks, he said to the commander, "May I say something to you?" And he said, "Do you know Greek? 
Act 21:37 Et cum cœpisset induci in castra Paulus, dicit tribuno: Si licet mihi loqui aliquid ad te? Qui dixit: Græce nosti?
======= Acts 21:38 ============
Act 21:38  "Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?"
Act 21:38 nonne tu es Ægyptius, qui ante hos dies tumultum concitasti, et eduxisti in desertum quatuor millia virorum sicariorum?
======= Acts 21:39 ============
Act 21:39  But Paul said, "I am a Jew of Tarsus in Cilicia, a citizen of no insignificant city; and I beg you, allow me to speak to the people."
Act 21:39 Et dixit ad eum Paulus: Ego homo sum quidem Judæus a Tarso Ciliciæ, non ignotæ civitatis municeps. Rogo autem te, permitte mihi loqui ad populum.
======= Acts 21:40 ============
Act 21:40  When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew dialect, saying, 
Act 21:40 Et cum ille permisisset, Paulus stans in gradibus annuit manu ad plebem, et magno silentio facto, allocutus est lingua hebræa, dicens:
======= Acts 22:1 ============
Act 22:1 "Brethren and fathers, hear my defense which I now offer to you."
Act 22:1 Viri fratres, et patres, audite quam ad vos nunc reddo rationem.
======= Acts 22:2 ============
Act 22:2  And when they heard that he was addressing them in the Hebrew dialect, they became even more quiet; and he said, 
Act 22:2 Cum audissent autem quia hebræa lingua loqueretur ad illos, magis præstiterunt silentium.
======= Acts 22:3 ============
Act 22:3 "I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today. 
Act 22:3 Et dicit: Ego sum vir Judæus, natus in Tarso Ciliciæ, nutritus autem in ista civitate, secus pedes Gamaliel eruditus juxta veritatem paternæ legis, æmulator legis, sicut et vos omnes estis hodie:
======= Acts 22:4 ============
Act 22:4  "I persecuted this Way to the death, binding and putting both men and women into prisons, 
Act 22:4 qui hanc viam persecutus sum usque ad mortem, alligans et tradens in custodias viros ac mulieres,
======= Acts 22:5 ============
Act 22:5 as also the high priest and all the Council of the elders can testify. From them I also received letters to the brethren, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished. 
Act 22:5 sicut princeps sacerdotum mihi testimonium reddit, et omnes majores natu: a quibus et epistolas accipiens, ad fratres Damascum pergebam, ut adducerem inde vinctos in Jerusalem ut punirentur.
======= Acts 22:6 ============
Act 22:6 "But it happened that as I was on my way, approaching Damascus about noontime, a very bright light suddenly flashed from heaven all around me, 
Act 22:6 Factum est autem, eunte me, et appropinquante Damasco media die, subito de cælo circumfulsit me lux copiosa:
======= Acts 22:7 ============
Act 22:7 and I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting Me?'
Act 22:7 et decidens in terram, audivi vocem dicentem mihi: Saule, Saule, quid me persequeris?
======= Acts 22:8 ============
Act 22:8  "And I answered, 'Who are You, Lord?' And He said to me, 'I am Jesus the Nazarene, whom you are persecuting.'
Act 22:8 Ego autem respondi: Quis es, domine? Dixitque ad me: Ego sum Jesus Nazarenus, quem tu persequeris.
======= Acts 22:9 ============
Act 22:9  "And those who were with me saw the light, to be sure, but did not understand the voice of the One who was speaking to me. 
Act 22:9 Et qui mecum erant, lumen quidem viderunt, vocem autem non audierunt ejus qui loquebatur mecum.
======= Acts 22:10 ============
Act 22:10  "And I said, 'What shall I do, Lord?' And the Lord said to me, 'Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.'
Act 22:10 Et dixi: Quid faciam, domine? Dominus autem dixit ad me: Surgens vade Damascum: et ibi tibi dicetur de omnibus quæ te oporteat facere.
======= Acts 22:11 ============
Act 22:11  "But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus. 
Act 22:11 Et cum non viderem præ claritate luminis illius, ad manum deductus a comitibus, veni Damascum.
======= Acts 22:12 ============
Act 22:12 "A certain Ananias, a man who was devout by the standard of the Law, and well spoken of by all the Jews who lived there, 
Act 22:12 Ananias autem quidam vir secundum legem, testimonium habens ab omnibus cohabitantibus Judæis,
======= Acts 22:13 ============
Act 22:13 came to me, and standing near said to me, 'Brother Saul, receive your sight!' And at that very time I looked up at him. 
Act 22:13 veniens ad me et astans, dixit mihi: Saule frater, respice. Et ego eadem hora respexi in eum.
======= Acts 22:14 ============
Act 22:14  "And he said, 'The God of our fathers has appointed you to know His will and to see the Righteous One and to hear an utterance from His mouth. 
Act 22:14 At ille dixit: Deus patrum nostrorum præordinavit te, ut cognosceres voluntatem ejus, et videres justum, et audires vocem ex ore ejus:
======= Acts 22:15 ============
Act 22:15  'For you will be a witness for Him to all men of what you have seen and heard. 
Act 22:15 quia eris testis illius ad omnes homines eorum quæ vidisti et audisti.
======= Acts 22:16 ============
Act 22:16  'Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.'
Act 22:16 Et nunc quid moraris? Exsurge, et baptizare, et ablue peccata tua, invocato nomine ipsius.
======= Acts 22:17 ============
Act 22:17 "It happened when I returned to Jerusalem and was praying in the temple, that I fell into a trance, 
Act 22:17 Factum est autem revertenti mihi in Jerusalem, et oranti in templo, fieri me in stupore mentis,
======= Acts 22:18 ============
Act 22:18 and I saw Him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about Me.'
Act 22:18 et videre illum dicentem mihi: Festina, et exi velociter ex Jerusalem: quoniam non recipient testimonium tuum de me.
======= Acts 22:19 ============
Act 22:19  "And I said, 'Lord, they themselves understand that in one synagogue after another I used to imprison and beat those who believed in You. 
Act 22:19 Et ego dixi: Domine, ipsi sciunt quia ego eram concludens in carcerem, et cædens per synagogas eos qui credebant in te:
======= Acts 22:20 ============
Act 22:20  'And when the blood of Your witness Stephen was being shed, I also was standing by approving, and watching out for the coats of those who were slaying him.'
Act 22:20 et cum funderetur sanguis Stephani testis tui, ego astabam, et consentiebam, et custodiebam vestimenta interficientium illum.
======= Acts 22:21 ============
Act 22:21  "And He said to me, 'Go! For I will send you far away to the Gentiles.'"
Act 22:21 Et dixit ad me: Vade, quoniam ego in nationes longe mittam te.
======= Acts 22:22 ============
Act 22:22  They listened to him up to this statement, and then they raised their voices and said, "Away with such a fellow from the earth, for he should not be allowed to live!"
Act 22:22 Audiebant autem eum usque ad hoc verbum, et levaverunt vocem suam, dicentes: Tolle de terra hujusmodi: non enim fas est eum vivere.~
======= Acts 22:23 ============
Act 22:23  And as they were crying out and throwing off their cloaks and tossing dust into the air, 
Act 22:23 Vociferantibus autem eis, et projicientibus vestimenta sua, et pulverem jactantibus in aërem,
======= Acts 22:24 ============
Act 22:24 the commander ordered him to be brought into the barracks, stating that he should be examined by scourging so that he might find out the reason why they were shouting against him that way. 
Act 22:24 jussit tribunus induci eum in castra, et flagellis cædi, et torqueri eum, ut sciret propter quam causam sic acclamarent ei.
======= Acts 22:25 ============
Act 22:25  But when they stretched him out with thongs, Paul said to the centurion who was standing by, "Is it lawful for you to scourge a man who is a Roman and uncondemned?"
Act 22:25 Et cum astrinxissent eum loris, dicit astanti sibi centurioni Paulus: Si hominem Romanum et indemnatum licet vobis flagellare?
======= Acts 22:26 ============
Act 22:26  When the centurion heard this, he went to the commander and told him, saying, "What are you about to do? For this man is a Roman."
Act 22:26 Quo audito, centurio accessit ad tribunum, et nuntiavit ei, dicens: Quid acturus es? hic enim homo civis Romanus est.
======= Acts 22:27 ============
Act 22:27  The commander came and said to him, "Tell me, are you a Roman?" And he said, "Yes."
Act 22:27 Accedens autem tribunus, dixit illi: Dic mihi si tu Romanus es? At ille dixit: Etiam.
======= Acts 22:28 ============
Act 22:28  The commander answered, "I acquired this citizenship with a large sum of money." And Paul said, "But I was actually born a citizen."
Act 22:28 Et respondit tribunus: Ego multa summa civilitatem hanc consecutus sum. Et Paulus ait: Ego autem et natus sum.
======= Acts 22:29 ============
Act 22:29  Therefore those who were about to examine him immediately let go of him; and the commander also was afraid when he found out that he was a Roman, and because he had put him in chains. 
Act 22:29 Protinus ergo discesserunt ab illo qui eum torturi erant. Tribunus quoque timuit postquam rescivit, quia civis Romanus esset, et quia alligasset eum.
======= Acts 22:30 ============
Act 22:30  But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them. 
Act 22:30 Postera autem die volens scire diligentius qua ex causa accusaretur a Judæis, solvit eum, et jussit sacerdotes convenire, et omne concilium: et producens Paulum, statuit inter illos.
======= Acts 23:1 ============
Act 23:1  Paul, looking intently at the Council, said, "Brethren, I have lived my life with a perfectly good conscience before God up to this day."
Act 23:1 Intendens autem in concilium Paulus, ait: Viri fratres, ego omni conscientia bona conversatus sum ante Deum usque in hodiernum diem.
======= Acts 23:2 ============
Act 23:2  The high priest Ananias commanded those standing beside him to strike him on the mouth. 
Act 23:2 Princeps autem sacerdotum Ananias præcepit astantibus sibi percutere os ejus.
======= Acts 23:3 ============
Act 23:3  Then Paul said to him, "God is going to strike you, you whitewashed wall! Do you sit to try me according to the Law, and in violation of the Law order me to be struck?"
Act 23:3 Tunc Paulus dixit ad eum: Percutiet te Deus, paries dealbate. Et tu sedens judicas me secundum legem, et contra legem jubes me percuti?
======= Acts 23:4 ============
Act 23:4  But the bystanders said, "Do you revile God's high priest?"
Act 23:4 Et qui astabant dixerunt: Summum sacerdotem Dei maledicis.
======= Acts 23:5 ============
Act 23:5  And Paul said, "I was not aware, brethren, that he was high priest; for it is written, 'You shall not speak evil of a ruler of your people.'"
Act 23:5 Dixit autem Paulus: Nesciebam, fratres, quia princeps est sacerdotum. Scriptum est enim: Principem populi tui non maledices.
======= Acts 23:6 ============
Act 23:6  But perceiving that one group were Sadducees and the other Pharisees, Paul began crying out in the Council, "Brethren, I am a Pharisee, a son of Pharisees; I am on trial for the hope and resurrection of the dead!"
Act 23:6 Sciens autem Paulus quia una pars esset sadducæorum, et altera pharisæorum, exclamavit in concilio: Viri fratres, ego pharisæus sum, filius pharisæorum: de spe et resurrectione mortuorum ego judicor.
======= Acts 23:7 ============
Act 23:7  As he said this, there occurred a dissension between the Pharisees and Sadducees, and the assembly was divided. 
Act 23:7 Et cum hæc dixisset, facta est dissensio inter pharisæos et sadducæos, et soluta est multitudo.
======= Acts 23:8 ============
Act 23:8  For the Sadducees say that there is no resurrection, nor an angel, nor a spirit, but the Pharisees acknowledge them all. 
Act 23:8 Sadducæi enim dicunt non esse resurrectionem, neque angelum, neque spiritum: pharisæi autem utraque confitentur.
======= Acts 23:9 ============
Act 23:9  And there occurred a great uproar; and some of the scribes of the Pharisaic party stood up and began to argue heatedly, saying, "We find nothing wrong with this man; suppose a spirit or an angel has spoken to him?"
Act 23:9 Factus est autem clamor magnus. Et surgentes quidam pharisæorum, pugnabant, dicentes: Nihil mali invenimus in homine isto: quid si spiritus locutus est ei, aut angelus?
======= Acts 23:10 ============
Act 23:10  And as a great dissension was developing, the commander was afraid Paul would be torn to pieces by them and ordered the troops to go down and take him away from them by force, and bring him into the barracks. 
Act 23:10 Et cum magna dissensio facta esset, timens tribunus ne discerperetur Paulus ab ipsis, jussit milites descendere, et rapere eum de medio eorum, ac deducere eum in castra.~
======= Acts 23:11 ============
Act 23:11  But on the night immediately following, the Lord stood at his side and said, "Take courage; for as you have solemnly witnessed to My cause at Jerusalem, so you must witness at Rome also." 
Act 23:11 Sequenti autem nocte assistens ei Dominus, ait: Constans esto: sicut enim testificatus es de me in Jerusalem, sic te oportet et Romæ testificari.
======= Acts 23:12 ============
Act 23:12  When it was day, the Jews formed a conspiracy and bound themselves under an oath, saying that they would neither eat nor drink until they had killed Paul. 
Act 23:12 Facta autem die collegerunt se quidam ex Judæis, et devoverunt, se dicentes neque manducaturos, neque bibituros donec occiderent Paulum.
======= Acts 23:13 ============
Act 23:13  There were more than forty who formed this plot. 
Act 23:13 Erant autem plus quam quadraginta viri qui hanc conjurationem fecerant:
======= Acts 23:14 ============
Act 23:14  They came to the chief priests and the elders and said, "We have bound ourselves under a solemn oath to taste nothing until we have killed Paul. 
Act 23:14 qui accesserunt ad principes sacerdotum et seniores, et dixerunt: Devotione devovimus nos nihil gustaturos, donec occidamus Paulum.
======= Acts 23:15 ============
Act 23:15  "Now therefore, you and the Council notify the commander to bring him down to you, as though you were going to determine his case by a more thorough investigation; and we for our part are ready to slay him before he comes near the place."
Act 23:15 Nunc ergo vos notum facite tribuno cum concilio, ut producat illum ad vos, tamquam aliquid certius cognituri de eo. Nos vero priusquam appropiet, parati sumus interficere illum.
======= Acts 23:16 ============
Act 23:16  But the son of Paul's sister heard of their ambush, and he came and entered the barracks and told Paul. 
Act 23:16 Quod cum audisset filius sororis Pauli insidias, venit, et intravit in castra, nuntiavitque Paulo.
======= Acts 23:17 ============
Act 23:17  Paul called one of the centurions to him and said, "Lead this young man to the commander, for he has something to report to him."
Act 23:17 Vocans autem Paulus ad se unum ex centurionibus, ait: Adolescentem hunc perduc ad tribunum, habet enim aliquid indicare illi.
======= Acts 23:18 ============
Act 23:18  So he took him and led him to the commander and said, "Paul the prisoner called me to him and asked me to lead this young man to you since he has something to tell you."
Act 23:18 Et ille quidem assumens eum duxit ad tribunum, et ait: Vinctus Paulus rogavit me hunc adolescentem perducere ad te, habentem aliquid loqui tibi.
======= Acts 23:19 ============
Act 23:19  The commander took him by the hand and stepping aside, began to inquire of him privately, "What is it that you have to report to me?"
Act 23:19 Apprehendens autem tribunus manum illius, secessit cum eo seorsum, et interrogavit illum: Quid est quod habes indicare mihi?
======= Acts 23:20 ============
Act 23:20  And he said, "The Jews have agreed to ask you to bring Paul down tomorrow to the Council, as though they were going to inquire somewhat more thoroughly about him. 
Act 23:20 Ille autem dixit: Judæis convenit rogare te ut crastina die producas Paulum in concilium, quasi aliquid certius inquisituri sint de illo:
======= Acts 23:21 ============
Act 23:21  "So do not listen to them, for more than forty of them are lying in wait for him who have bound themselves under a curse not to eat or drink until they slay him; and now they are ready and waiting for the promise from you."
Act 23:21 tu vero ne credideris illis: insidiantur enim ei ex eis viri amplius quam quadraginta, qui se devoverunt non manducare, neque bibere donec interficiant eum: et nunc parati sunt, exspectantes promissum tuum.
======= Acts 23:22 ============
Act 23:22  So the commander let the young man go, instructing him, "Tell no one that you have notified me of these things." 
Act 23:22 Tribunus igitur dimisit adolescentem, præcipiens ne cui loqueretur quoniam hæc nota sibi fecisset.~
======= Acts 23:23 ============
Act 23:23  And he called to him two of the centurions and said, "Get two hundred soldiers ready by the third hour of the night to proceed to Caesarea, with seventy horsemen and two hundred spearmen."
Act 23:23 Et vocatis duobus centurionibus, dixit illis: Parate milites ducentos ut eant usque Cæsaream, et equites septuaginta, et lancearios ducentos a tertia hora noctis,
======= Acts 23:24 ============
Act 23:24  They were also to provide mounts to put Paul on and bring him safely to Felix the governor. 
Act 23:24 et jumenta præparate ut imponentes Paulum, salvum perducerent ad Felicem præsidem.
======= Acts 23:25 ============
Act 23:25  And he wrote a letter having this form: 
Act 23:25 (Timuit enim ne forte raperent eum Judæi, et occiderent, et ipse postea calumniam sustineret, tamquam accepturus pecuniam.)
======= Acts 23:26 ============
Act 23:26 "Claudius Lysias, to the most excellent governor Felix, greetings. 
Act 23:26 Scribens epistolam continentem hæc: Claudius Lysias optimo præsidi Felici, salutem.
======= Acts 23:27 ============
Act 23:27 "When this man was arrested by the Jews and was about to be slain by them, I came up to them with the troops and rescued him, having learned that he was a Roman. 
Act 23:27 Virum hunc comprehensum a Judæis, et incipientem interfici ab eis, superveniens cum exercitu eripui, cognito quia Romanus est.
======= Acts 23:28 ============
Act 23:28 "And wanting to ascertain the charge for which they were accusing him, I brought him down to their Council; 
Act 23:28 Volensque scire causam quam objiciebant illi, deduxi eum in concilium eorum.
======= Acts 23:29 ============
Act 23:29 and I found him to be accused over questions about their Law, but under no accusation deserving death or imprisonment. 
Act 23:29 Quem inveni accusari de quæstionibus legis ipsorum, nihil vero dignum morte aut vinculis habentem criminis.
======= Acts 23:30 ============
Act 23:30 "When I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you."
Act 23:30 Et cum mihi perlatum esset de insidiis quas paraverant illi, misi eum ad te, denuntians et accusatoribus ut dicant apud te. Vale.
======= Acts 23:31 ============
Act 23:31  So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris. 
Act 23:31 Milites ergo secundum præceptum sibi assumentes Paulum, duxerunt per noctem in Antipatridem.
======= Acts 23:32 ============
Act 23:32  But the next day, leaving the horsemen to go on with him, they returned to the barracks. 
Act 23:32 Et postera die dimissis equitibus ut cum eo irent, reversi sunt ad castra.
======= Acts 23:33 ============
Act 23:33  When these had come to Caesarea and delivered the letter to the governor, they also presented Paul to him. 
Act 23:33 Qui cum venissent Cæsaream, et tradidissent epistolam præsidi, statuerunt ante illum et Paulum.
======= Acts 23:34 ============
Act 23:34  When he had read it, he asked from what province he was, and when he learned that he was from Cilicia, 
Act 23:34 Cum legisset autem, et interrogasset de qua provincia esset, et cognoscens quia de Cilicia:
======= Acts 23:35 ============
Act 23:35 he said, "I will give you a hearing after your accusers arrive also," giving orders for him to be kept in Herod's Praetorium. 
Act 23:35 Audiam te, inquit, cum accusatores tui venerint. Jussitque in prætorio Herodis custodiri eum.
======= Acts 24:1 ============
Act 24:1  After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought charges to the governor against Paul. 
Act 24:1 Post quinque autem dies descendit princeps sacerdotum Ananias, cum senioribus quibusdam, et Tertullo quodam oratore, qui adierunt præsidem adversus Paulum.
======= Acts 24:2 ============
Act 24:2  After Paul had been summoned, Tertullus began to accuse him, saying to the governor, "Since we have through you attained much peace, and since by your providence reforms are being carried out for this nation, 
Act 24:2 Et citato Paulo cœpit accusare Tertullus, dicens: Cum in multa pace agamus per te, et multa corrigantur per tuam providentiam,
======= Acts 24:3 ============
Act 24:3 we acknowledge this in every way and everywhere, most excellent Felix, with all thankfulness. 
Act 24:3 semper et ubique suscipimus, optime Felix, cum omni gratiarum actione.
======= Acts 24:4 ============
Act 24:4  "But, that I may not weary you any further, I beg you to grant us, by your kindness, a brief hearing. 
Act 24:4 Ne diutius autem te protraham, oro, breviter audias nos pro tua clementia.
======= Acts 24:5 ============
Act 24:5  "For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. 
Act 24:5 Invenimus hunc hominem pestiferum, et concitantem seditiones omnibus Judæis in universo orbe, et auctorem seditionis sectæ Nazarenorum:
======= Acts 24:6 ============
Act 24:6  "And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law. 
Act 24:6 qui etiam templum violare conatus est, quem et apprehensum voluimus secundum legem nostram judicare.
======= Acts 24:7 ============
Act 24:7  "But Lysias the commander came along, and with much violence took him out of our hands, 
Act 24:7 Superveniens autem tribunus Lysias, cum vi magna eripuit eum de manibus nostris,
======= Acts 24:8 ============
Act 24:8 ordering his accusers to come before you.] By examining him yourself concerning all these matters you will be able to ascertain the things of which we accuse him."
Act 24:8 jubens accusatores ejus ad te venire: a quo poteris ipse judicans, de omnibus istis cognoscere, de quibus nos accusamus eum.
======= Acts 24:9 ============
Act 24:9  The Jews also joined in the attack, asserting that these things were so. 
Act 24:9 Adjecerunt autem et Judæi, dicentes hæc ita se habere.
======= Acts 24:10 ============
Act 24:10  When the governor had nodded for him to speak, Paul responded: "Knowing that for many years you have been a judge to this nation, I cheerfully make my defense, 
Act 24:10 Respondit autem Paulus (annuente sibi præside dicere): Ex multis annis te esse judicem genti huic sciens, bono animo pro me satisfaciam.
======= Acts 24:11 ============
Act 24:11 since you can take note of the fact that no more than twelve days ago I went up to Jerusalem to worship. 
Act 24:11 Potes enim cognoscere quia non plus sunt mihi dies quam duodecim, ex quo ascendi adorare in Jerusalem:
======= Acts 24:12 ============
Act 24:12  "Neither in the temple, nor in the synagogues, nor in the city itself did they find me carrying on a discussion with anyone or causing a riot. 
Act 24:12 et neque in templo invenerunt me cum aliquo disputantem, aut concursum facientem turbæ, neque in synagogis, neque in civitate:
======= Acts 24:13 ============
Act 24:13  "Nor can they prove to you the charges of which they now accuse me. 
Act 24:13 neque probare possunt tibi de quibus nunc me accusant.
======= Acts 24:14 ============
Act 24:14  "But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets; 
Act 24:14 Confiteor autem hoc tibi, quod secundum sectam quam dicunt hæresim, sic deservio Patri et Deo meo, credens omnibus quæ in lege et prophetis scripta sunt:
======= Acts 24:15 ============
Act 24:15 having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked. 
Act 24:15 spem habens in Deum, quam et hi ipsi exspectant, resurrectionem futuram justorum et iniquorum.
======= Acts 24:16 ============
Act 24:16  "In view of this, I also do my best to maintain always a blameless conscience both before God and before men. 
Act 24:16 In hoc et ipse studeo sine offendiculo conscientiam habere ad Deum et ad homines semper.
======= Acts 24:17 ============
Act 24:17  "Now after several years I came to bring alms to my nation and to present offerings; 
Act 24:17 Post annos autem plures eleemosynas facturus in gentem meam, veni, et oblationes, et vota,
======= Acts 24:18 ============
Act 24:18 in which they found me occupied in the temple, having been purified, without any crowd or uproar. But there were some Jews from Asia--
Act 24:18 in quibus invenerunt me purificatum in templo: non cum turba, neque cum tumultu.
======= Acts 24:19 ============
Act 24:19 who ought to have been present before you and to make accusation, if they should have anything against me. 
Act 24:19 Quidam autem ex Asia Judæi, quos oportebat apud te præsto esse, et accusare si quid haberent adversum me:
======= Acts 24:20 ============
Act 24:20  "Or else let these men themselves tell what misdeed they found when I stood before the Council, 
Act 24:20 aut hi ipsi dicant si quid invenerunt in me iniquitatis cum stem in concilio,
======= Acts 24:21 ============
Act 24:21 other than for this one statement which I shouted out while standing among them, 'For the resurrection of the dead I am on trial before you today.'"
Act 24:21 nisi de una hac solummodo voce qua clamavi inter eos stans: Quoniam de resurrectione mortuorum ego judicor hodie a vobis.~
======= Acts 24:22 ============
Act 24:22  But Felix, having a more exact knowledge about the Way, put them off, saying, "When Lysias the commander comes down, I will decide your case."
Act 24:22 Distulit autem illos Felix, certissime sciens de via hac, dicens: Cum tribunus Lysias descenderit, audiam vos.
======= Acts 24:23 ============
Act 24:23  Then he gave orders to the centurion for him to be kept in custody and yet have some freedom, and not to prevent any of his friends from ministering to him. 
Act 24:23 Jussitque centurioni custodire eum, et habere requiem, nec quemquam de suis prohibere ministrare ei.
======= Acts 24:24 ============
Act 24:24  But some days later Felix arrived with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus. 
Act 24:24 Post aliquot autem dies veniens Felix cum Drusilla uxore sua, quæ erat Judæa, vocavit Paulum, et audivit ab eo fidem quæ est in Christum Jesum.
======= Acts 24:25 ============
Act 24:25  But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, "Go away for the present, and when I find time I will summon you."
Act 24:25 Disputante autem illo de justitia, et castitate, et de judicio futuro, tremefactus Felix, respondit: Quod nunc attinet, vade: tempore autem opportuno accersam te:
======= Acts 24:26 ============
Act 24:26  At the same time too, he was hoping that money would be given him by Paul; therefore he also used to send for him quite often and converse with him. 
Act 24:26 simul et sperans quod pecunia ei daretur a Paulo, propter quod et frequenter accersens eum, loquebatur cum eo.
======= Acts 24:27 ============
Act 24:27  But after two years had passed, Felix was succeeded by Porcius Festus, and wishing to do the Jews a favor, Felix left Paul imprisoned. 
Act 24:27 Biennio autem expleto, accepit successorem Felix Portium Festum. Volens autem gratiam præstare Judæis Felix, reliquit Paulum vinctum.
======= Acts 25:1 ============
Act 25:1  Festus then, having arrived in the province, three days later went up to Jerusalem from Caesarea. 
Act 25:1 Festus ergo cum venisset in provinciam, post triduum ascendit Jerosolymam a Cæsarea.
======= Acts 25:2 ============
Act 25:2  And the chief priests and the leading men of the Jews brought charges against Paul, and they were urging him, 
Act 25:2 Adieruntque eum principes sacerdotum et primi Judæorum adversus Paulum: et rogabant eum,
======= Acts 25:3 ============
Act 25:3 requesting a concession against Paul, that he might have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way). 
Act 25:3 postulantes gratiam adversus eum, ut juberet perduci eum in Jerusalem, insidias tendentes ut interficerent eum in via.
======= Acts 25:4 ============
Act 25:4  Festus then answered that Paul was being kept in custody at Caesarea and that he himself was about to leave shortly. 
Act 25:4 Festus autem respondit servari Paulum in Cæsarea: se autem maturius profecturum.
======= Acts 25:5 ============
Act 25:5 "Therefore," he said, "let the influential men among you go there with me, and if there is anything wrong about the man, let them prosecute him."
Act 25:5 Qui ergo in vobis, ait, potentes sunt, descendentes simul, si quod est in viro crimen, accusent eum.
======= Acts 25:6 ============
Act 25:6  After he had spent not more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered Paul to be brought. 
Act 25:6 Demoratus autem inter eos dies non amplius quam octo aut decem, descendit Cæsaream, et altera die sedit pro tribunali, et jussit Paulum adduci.
======= Acts 25:7 ============
Act 25:7  After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him which they could not prove, 
Act 25:7 Qui cum perductus esset, circumsteterunt eum, qui ab Jerosolyma descenderant Judæi, multas et graves causas objicientes, quas non poterant probare:
======= Acts 25:8 ============
Act 25:8 while Paul said in his own defense, "I have committed no offense either against the Law of the Jews or against the temple or against Caesar."
Act 25:8 Paulo rationem reddente: Quoniam neque in legem Judæorum, neque in templum, neque in Cæsarem quidquam peccavi.
======= Acts 25:9 ============
Act 25:9  But Festus, wishing to do the Jews a favor, answered Paul and said, "Are you willing to go up to Jerusalem and stand trial before me on these charges?"
Act 25:9 Festus autem volens gratiam præstare Judæis, respondens Paulo, dixit: Vis Jerosolymam ascendere, et ibi de his judicari apud me?
======= Acts 25:10 ============
Act 25:10  But Paul said, "I am standing before Caesar's tribunal, where I ought to be tried. I have done no wrong to the Jews, as you also very well know. 
Act 25:10 Dixit autem Paulus: Ad tribunal Cæsaris sto: ibi me oportet judicari: Judæis non nocui, sicut tu melius nosti.
======= Acts 25:11 ============
Act 25:11  "If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar."
Act 25:11 Si enim nocui, aut dignum morte aliquid feci, non recuso mori: si vero nihil est eorum quæ hi accusant me, nemo potest me illis donare. Cæsarem appello.
======= Acts 25:12 ============
Act 25:12  Then when Festus had conferred with his council, he answered, "You have appealed to Caesar, to Caesar you shall go."
Act 25:12 Tunc Festus cum concilio locutus, respondit: Cæsarem appellasti? ad Cæsarem ibis.~
======= Acts 25:13 ============
Act 25:13  Now when several days had elapsed, King Agrippa and Bernice arrived at Caesarea and paid their respects to Festus. 
Act 25:13 Et cum dies aliquot transacti essent, Agrippa rex et Bernice descenderunt Cæsaream ad salutandum Festum.
======= Acts 25:14 ============
Act 25:14  While they were spending many days there, Festus laid Paul's case before the king, saying, "There is a man who was left as a prisoner by Felix; 
Act 25:14 Et cum dies plures ibi demorarentur, Festus regi indicavit de Paulo, dicens: Vir quidam est derelictus a Felice vinctus,
======= Acts 25:15 ============
Act 25:15 and when I was at Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him. 
Act 25:15 de quo cum essem Jerosolymis, adierunt me principes sacerdotum et seniores Judæorum, postulantes adversus illum damnationem.
======= Acts 25:16 ============
Act 25:16  "I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. 
Act 25:16 Ad quos respondi: Quia non est Romanis consuetudo damnare aliquem hominem priusquam is qui accusatur præsentes habeat accusatores, locumque defendendi accipiat ad abluenda crimina.
======= Acts 25:17 ============
Act 25:17  "So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered the man to be brought before me. 
Act 25:17 Cum ergo huc convenissent sine ulla dilatione, sequenti die sedens pro tribunali, jussi adduci virum.
======= Acts 25:18 ============
Act 25:18  "When the accusers stood up, they began bringing charges against him not of such crimes as I was expecting, 
Act 25:18 De quo, cum stetissent accusatores, nullam causam deferebant, de quibus ego suspicabar malum.
======= Acts 25:19 ============
Act 25:19 but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive. 
Act 25:19 Quæstiones vero quasdam de sua superstitione habebant adversus eum, et de quodam Jesu defuncto, quem affirmabat Paulus vivere.
======= Acts 25:20 ============
Act 25:20  "Being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and there stand trial on these matters. 
Act 25:20 Hæsitans autem ego de hujusmodi quæstione, dicebam si vellet ire Jerosolymam, et ibi judicari de istis.
======= Acts 25:21 ============
Act 25:21  "But when Paul appealed to be held in custody for the Emperor's decision, I ordered him to be kept in custody until I send him to Caesar."
Act 25:21 Paulo autem appellante ut servaretur ad Augusti cognitionem, jussi servari eum, donec mittam eum ad Cæsarem.
======= Acts 25:22 ============
Act 25:22  Then Agrippa said to "Festus, "I also would like to hear the man myself." "Tomorrow," he said,"you shall hear him." 
Act 25:22 Agrippa autem dixit ad Festum: Volebam et ipse hominem audire. Cras, inquit, audies eum.
======= Acts 25:23 ============
Act 25:23  So, on the next day when Agrippa came together with Bernice amid great pomp, and entered the auditorium accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought in. 
Act 25:23 Altera autem die cum venisset Agrippa et Bernice cum multa ambitione, et introissent in auditorium cum tribunis et viris principalibus civitatis, jubente Festo, adductus est Paulus.
======= Acts 25:24 ============
Act 25:24  Festus said, "King Agrippa, and all you gentlemen here present with us, you see this man about whom all the people of the Jews appealed to me, both at Jerusalem and here, loudly declaring that he ought not to live any longer. 
Act 25:24 Et dicit Festus: Agrippa rex, et omnes qui simul adestis nobiscum viri, videtis hunc de quo omnis multitudo Judæorum interpellavit me Jerosolymis, petentes et acclamantes non oportere eum vivere amplius.
======= Acts 25:25 ============
Act 25:25  "But I found that he had committed nothing worthy of death; and since he himself appealed to the Emperor, I decided to send him. 
Act 25:25 Ego vere comperi nihil dignum morte eum admisisse. Ipso autem hoc appellante ad Augustum, judicavi mittere.
======= Acts 25:26 ============
Act 25:26  "Yet I have nothing definite about him to write to my lord. Therefore I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 
Act 25:26 De quo quid certum scribam domino, non habeo. Propter quod produxi eum ad vos, et maxime ad te, rex Agrippa, ut interrogatione facta habeam quid scribam.
======= Acts 25:27 ============
Act 25:27  "For it seems absurd to me in sending a prisoner, not to indicate also the charges against him." 
Act 25:27 Sine ratione enim mihi videtur mittere vinctum, et causas ejus non significare.
======= Acts 26:1 ============
Act 26:1  Agrippa said to Paul, "You are permitted to speak for yourself." Then Paul stretched out his hand and proceeded to make his defense: 
Act 26:1 Agrippa vero ad Paulum ait: Permittitur tibi loqui pro temetipso. Tunc Paulus extenta manu cœpit rationem reddere:
======= Acts 26:2 ============
Act 26:2 "In regard to all the things of which I am accused by the Jews, I consider myself fortunate, King Agrippa, that I am about to make my defense before you today; 
Act 26:2 De omnibus quibus accusor a Judæis, rex Agrippa, æstimo me beatum apud te cum sim defensurus me hodie,
======= Acts 26:3 ============
Act 26:3 especially because you are an expert in all customs and questions among the Jews; therefore I beg you to listen to me patiently. 
Act 26:3 maxime te sciente omnia, et quæ apud Judæos sunt consuetudines et quæstiones: propter quod obsecro patienter me audias.
======= Acts 26:4 ============
Act 26:4 "So then, all Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem; 
Act 26:4 Et quidem vitam meam a juventute, quæ ab initio fuit in gente mea in Jerosolymis, noverunt omnes Judæi:
======= Acts 26:5 ============
Act 26:5 since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion. 
Act 26:5 præscientes me ab initio (si velint testimonium perhibere) quoniam secundum certissimam sectam nostræ religionis vixi pharisæus.
======= Acts 26:6 ============
Act 26:6  "And now I am standing trial for the hope of the promise made by God to our fathers; 
Act 26:6 Et nunc, in spe quæ ad patres nostros repromissionis facta est a Deo, sto judicio subjectus:
======= Acts 26:7 ============
Act 26:7 the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. And for this hope, O King, I am being accused by Jews. 
Act 26:7 in quam duodecim tribus nostræ nocte ac die deservientes, sperant devenire. De qua spe accusor a Judæis, rex.
======= Acts 26:8 ============
Act 26:8  "Why is it considered incredible among you people if God does raise the dead? 
Act 26:8 Quid incredibile judicatur apud vos, si Deus mortuos suscitat?
======= Acts 26:9 ============
Act 26:9 "So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth. 
Act 26:9 Et ego quidem existimaveram me adversus nomen Jesu Nazareni debere multa contraria agere,
======= Acts 26:10 ============
Act 26:10  "And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. 
Act 26:10 quod et feci Jerosolymis, et multos sanctorum ego in carceribus inclusi, a principibus sacerdotum potestate accepta: et cum occiderentur, detuli sententiam.
======= Acts 26:11 ============
Act 26:11  "And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities. 
Act 26:11 Et per omnes synagogas frequenter puniens eos, compellebam blasphemare: et amplius insaniens in eos, persequebar usque in exteras civitates.
======= Acts 26:12 ============
Act 26:12 "While so engaged as I was journeying to Damascus with the authority and commission of the chief priests, 
Act 26:12 In quibus dum irem Damascum cum potestate et permissu principum sacerdotum,
======= Acts 26:13 ============
Act 26:13 at midday, O King, I saw on the way a light from heaven, brighter than the sun, shining all around me and those who were journeying with me. 
Act 26:13 die media in via vidi, rex, de cælo supra splendorem solis circumfulsisse me lumen, et eos qui mecum simul erant.
======= Acts 26:14 ============
Act 26:14  "And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, 'Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.'
Act 26:14 Omnesque nos cum decidissemus in terram, audivi vocem loquentem mihi hebraica lingua: Saule, Saule, quid me persequeris? durum est tibi contra stimulum calcitrare.
======= Acts 26:15 ============
Act 26:15  "And I said, 'Who are You, Lord?' And the Lord said, 'I am Jesus whom you are persecuting. 
Act 26:15 Ego autem dixi: Quis es, domine? Dominus autem dixit: Ego sum Jesus, quem tu persequeris.
======= Acts 26:16 ============
Act 26:16  'But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; 
Act 26:16 Sed exsurge, et sta super pedes tuos: ad hoc enim apparui tibi, ut constituam te ministrum, et testem eorum quæ vidisti, et eorum quibus apparebo tibi,
======= Acts 26:17 ============
Act 26:17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 
Act 26:17 eripiens te de populo et gentibus, in quas nunc ego mitto te,
======= Acts 26:18 ============
Act 26:18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.'
Act 26:18 aperire oculos eorum, ut convertantur a tenebris ad lucem, et de potestate Satanæ ad Deum, ut accipiant remissionem peccatorum, et sortem inter sanctos, per fidem quæ est in me.
======= Acts 26:19 ============
Act 26:19 "So, King Agrippa, I did not prove disobedient to the heavenly vision, 
Act 26:19 Unde, rex Agrippa, non fui incredulus cælesti visioni:
======= Acts 26:20 ============
Act 26:20 but kept declaring both to those of Damascus first, and also at Jerusalem and then throughout all the region of Judea, and even to the Gentiles, that they should repent and turn to God, performing deeds appropriate to repentance. 
Act 26:20 sed his qui sunt Damasci primum, et Jerosolymis, et in omnem regionem Judææ, et gentibus, annuntiabam, ut pœnitentiam agerent, et converterentur ad Deum, digna pœnitentiæ opera facientes.
======= Acts 26:21 ============
Act 26:21  "For this reason some Jews seized me in the temple and tried to put me to death. 
Act 26:21 Hac ex causa me Judæi, cum essem in templo, comprehensum tentabant interficere.
======= Acts 26:22 ============
Act 26:22  "So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place; 
Act 26:22 Auxilio autem adjutus Dei usque in hodiernum diem, sto, testificans minori atque majori, nihil extra dicens quam ea quæ prophetæ locuti sunt futura esse, et Moyses,
======= Acts 26:23 ============
Act 26:23 that the Christ was to suffer, and that by reason of His resurrection from the dead He would be the first to proclaim light both to the Jewish people and to the Gentiles."
Act 26:23 si passibilis Christus, si primus ex resurrectione mortuorum, lumen annuntiaturus est populo et gentibus.
======= Acts 26:24 ============
Act 26:24  While Paul was saying this in his defense, Festus said in a loud voice, "Paul, you are out of your mind! Your great learning is driving you mad."
Act 26:24 Hæc loquente eo, et rationem reddente, Festus magna voce dixit: Insanis, Paule: multæ te litteræ ad insaniam convertunt.
======= Acts 26:25 ============
Act 26:25  But Paul said, "I am not out of my mind, most excellent Festus, but I utter words of sober truth. 
Act 26:25 Et Paulus: Non insanio, inquit, optime Feste, sed veritatis et sobrietatis verba loquor.
======= Acts 26:26 ============
Act 26:26  "For the king knows about these matters, and I speak to him also with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner. 
Act 26:26 Scit enim de his rex, ad quem et constanter loquor: latere enim eum nihil horum arbitror. Neque enim in angulo quidquam horum gestum est.
======= Acts 26:27 ============
Act 26:27  "King Agrippa, do you believe the Prophets? I know that you do."
Act 26:27 Credis, rex Agrippa, prophetis? Scio quia credis.
======= Acts 26:28 ============
Act 26:28  Agrippa replied to Paul, "In a short time you will persuade me to become a Christian."
Act 26:28 Agrippa autem ad Paulum: In modico suades me christianum fieri.
======= Acts 26:29 ============
Act 26:29  And Paul said, "I would wish to God, that whether in a short or long time, not only you, but also all who hear me this day, might become such as I am, except for these chains."
Act 26:29 Et Paulus: Opto apud Deum, et in modico et in magno, non tantum te, sed etiam omnes qui audiunt hodie fieri tales, qualis et ego sum, exceptis vinculis his.
======= Acts 26:30 ============
Act 26:30  The king stood up and the governor and Bernice, and those who were sitting with them, 
Act 26:30 Et exsurrexit rex, et præses, et Bernice, et qui assidebant eis.
======= Acts 26:31 ============
Act 26:31 and when they had gone aside, they began talking to one another, saying, "This man is not doing anything worthy of death or imprisonment."
Act 26:31 Et cum secessissent, loquebantur ad invicem, dicentes: Quia nihil morte aut vinculis dignum quid fecit homo iste.
======= Acts 26:32 ============
Act 26:32  And Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar." 
Act 26:32 Agrippa autem Festo dixit: Dimitti poterat homo hic, si non appellasset Cæsarem.
======= Acts 27:1 ============
Act 27:1  When it was decided that we would sail for Italy, they proceeded to deliver Paul and some other prisoners to a centurion of the Augustan cohort named Julius. 
Act 27:1 Ut autem judicatum est navigare eum in Italiam, et tradi Paulum cum reliquis custodiis centurioni nomine Julio cohortis Augustæ,
======= Acts 27:2 ============
Act 27:2  And embarking in an Adramyttian ship, which was about to sail to the regions along the coast of Asia, we put out to sea accompanied by Aristarchus, a Macedonian of Thessalonica. 
Act 27:2 ascendentes navem Adrumetinam, incipientes navigare circa Asiæ loca, sustulimus, perseverante nobiscum Aristarcho Macedone Thessalonicensi.
======= Acts 27:3 ============
Act 27:3  The next day we put in at Sidon; and Julius treated Paul with consideration and allowed him to go to his friends and receive care. 
Act 27:3 Sequenti autem die devenimus Sidonem. Humane autem tractans Julius Paulum, permisit ad amicos ire, et curam sui agere.
======= Acts 27:4 ============
Act 27:4  From there we put out to sea and sailed under the shelter of Cyprus because the winds were contrary. 
Act 27:4 Et inde cum sustulissemus, subnavigavimus Cyprum, propterea quod essent venti contrarii.
======= Acts 27:5 ============
Act 27:5  When we had sailed through the sea along the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. 
Act 27:5 Et pelagus Ciliciæ et Pamphyliæ navigantes, venimus Lystram, quæ est Lyciæ:
======= Acts 27:6 ============
Act 27:6  There the centurion found an Alexandrian ship sailing for Italy, and he put us aboard it. 
Act 27:6 et ibi inveniens centurio navem Alexandrinam navigantem in Italiam, transposuit nos in eam.
======= Acts 27:7 ============
Act 27:7  When we had sailed slowly for a good many days, and with difficulty had arrived off Cnidus, since the wind did not permit us to go farther, we sailed under the shelter of Crete, off Salmone; 
Act 27:7 Et cum multis diebus tarde navigaremus, et vix devenissemus contra Gnidum, prohibente nos vento, adnavigavimus Cretæ juxta Salmonem:
======= Acts 27:8 ============
Act 27:8 and with difficulty sailing past it we came to a place called Fair Havens, near which was the city of Lasea. 
Act 27:8 et vix juxta navigantes, venimus in locum quemdam qui vocatur Boniportus, cui juxta erat civitas Thalassa.
======= Acts 27:9 ============
Act 27:9  When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them, 
Act 27:9 Multo autem tempore peracto, et cum jam non esset tuta navigatio eo quod et jejunium jam præteriisset, consolabatur eos Paulus,
======= Acts 27:10 ============
Act 27:10 and said to them, "Men, I perceive that the voyage will certainly be with damage and great loss, not only of the cargo and the ship, but also of our lives."
Act 27:10 dicens eis: Viri, video quoniam cum injuria et multo damno non solum oneris, et navis, sed etiam animarum nostrarum incipit esse navigatio.
======= Acts 27:11 ============
Act 27:11  But the centurion was more persuaded by the pilot and the captain of the ship than by what was being said by Paul. 
Act 27:11 Centurio autem gubernatori et nauclero magis credebat, quam his quæ a Paulo dicebantur.
======= Acts 27:12 ============
Act 27:12  Because the harbor was not suitable for wintering, the majority reached a decision to put out to sea from there, if somehow they could reach Phoenix, a harbor of Crete, facing southwest and northwest, and spend the winter there. 
Act 27:12 Et cum aptus portus non esset ad hiemandum, plurimi statuerunt consilium navigare inde, si quomodo possent, devenientes Phœnicen hiemare, portum Cretæ respicientem ad Africum et ad Corum.
======= Acts 27:13 ============
Act 27:13  When a moderate south wind came up, supposing that they had attained their purpose, they weighed anchor and began sailing along Crete, close inshore. 
Act 27:13 Aspirante autem austro, æstimantes propositum se tenere, cum sustulissent de Asson, legebant Cretam.~
======= Acts 27:14 ============
Act 27:14  But before very long there rushed down from the land a violent wind, called Euraquilo; 
Act 27:14 Non post multum autem misit se contra ipsam ventus typhonicus, qui vocatur Euroaquilo.
======= Acts 27:15 ============
Act 27:15 and when the ship was caught in it and could not face the wind, we gave way to it and let ourselves be driven along. 
Act 27:15 Cumque arrepta esset navis, et non posset conari in ventum, data nave flatibus, ferebamur.
======= Acts 27:16 ============
Act 27:16  Running under the shelter of a small island called Clauda, we were scarcely able to get the ship's boat under control. 
Act 27:16 In insulam autem quamdam decurrentes, quæ vocatur Cauda, potuimus vix obtinere scapham.
======= Acts 27:17 ============
Act 27:17  After they had hoisted it up, they used supporting cables in undergirding the ship; and fearing that they might run aground on the shallows of Syrtis, they let down the sea anchor and in this way let themselves be driven along. 
Act 27:17 Qua sublata, adjutoriis utebantur, accingentes navem, timentes ne in Syrtim inciderent, summisso vase sic ferebantur.
======= Acts 27:18 ============
Act 27:18  The next day as we were being violently storm-tossed, they began to jettison the cargo; 
Act 27:18 Valida autem nobis tempestate jactatis, sequenti die jactum fecerunt:
======= Acts 27:19 ============
Act 27:19 and on the third day they threw the ship's tackle overboard with their own hands. 
Act 27:19 et tertia die suis manibus armamenta navis projecerunt.
======= Acts 27:20 ============
Act 27:20  Since neither sun nor stars appeared for many days, and no small storm was assailing us, from then on all hope of our being saved was gradually abandoned. 
Act 27:20 Neque autem sole, neque sideribus apparentibus per plures dies, et tempestate non exigua imminente, jam ablata erat spes omnis salutis nostræ.
======= Acts 27:21 ============
Act 27:21  When they had gone a long time without food, then Paul stood up in their midst and said, "Men, you ought to have followed my advice and not to have set sail from Crete and incurred this damage and loss. 
Act 27:21 Et cum multa jejunatio fuisset, tunc stans Paulus in medio eorum, dixit: Oportebat quidem, o viri, audito me, non tollere a Creta, lucrique facere injuriam hanc et jacturam.
======= Acts 27:22 ============
Act 27:22  "Yet now I urge you to keep up your courage, for there will be no loss of life among you, but only of the ship. 
Act 27:22 Et nunc suadeo vobis bono animo esse: amissio enim nullius animæ erit ex vobis, præterquam navis.
======= Acts 27:23 ============
Act 27:23  "For this very night an angel of the God to whom I belong and whom I serve stood before me, 
Act 27:23 Astitit enim mihi hac nocte angelus Dei, cujus sum ego, et cui deservio,
======= Acts 27:24 ============
Act 27:24 saying, 'Do not be afraid, Paul; you must stand before Caesar; and behold, God has granted you all those who are sailing with you.'
Act 27:24 dicens: Ne timeas, Paule: Cæsari te oportet assistere: et ecce donavit tibi Deus omnes qui navigant tecum.
======= Acts 27:25 ============
Act 27:25  "Therefore, keep up your courage, men, for I believe God that it will turn out exactly as I have been told. 
Act 27:25 Propter quod bono animo estote, viri: credo enim Deo quia sic erit, quemadmodum dictum est mihi.
======= Acts 27:26 ============
Act 27:26  "But we must run aground on a certain island."
Act 27:26 In insulam autem quamdam oportet nos devenire.
======= Acts 27:27 ============
Act 27:27  But when the fourteenth night came, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that they were approaching some land. 
Act 27:27 Sed posteaquam quartadecima nox supervenit, navigantibus nobis in Adria circa mediam noctem, suspicabantur nautæ apparere sibi aliquam regionem.
======= Acts 27:28 ============
Act 27:28  They took soundings and found it to be twenty fathoms; and a little farther on they took another sounding and found it to be fifteen fathoms. 
Act 27:28 Qui et summittentes bolidem, invenerunt passus viginti: et pusillum inde separati, invenerunt passus quindecim.
======= Acts 27:29 ============
Act 27:29  Fearing that we might run aground somewhere on the rocks, they cast four anchors from the stern and wished for daybreak. 
Act 27:29 Timentes autem ne in aspera loca incideremus, de puppi mittentes anchoras quatuor, optabant diem fieri.
======= Acts 27:30 ============
Act 27:30  But as the sailors were trying to escape from the ship and had let down the ship's boat into the sea, on the pretense of intending to lay out anchors from the bow, 
Act 27:30 Nautis vero quærentibus fugere de navi, cum misissent scapham in mare, sub obtentu quasi inciperent a prora anchoras extendere,
======= Acts 27:31 ============
Act 27:31  Paul said to the centurion and to the soldiers, "Unless these men remain in the ship, you yourselves cannot be saved."
Act 27:31 dixit Paulus centurioni et militibus: Nisi hi in navi manserint, vos salvi fieri non potestis.
======= Acts 27:32 ============
Act 27:32  Then the soldiers cut away the ropes of the ship's boat and let it fall away. 
Act 27:32 Tunc absciderunt milites funes scaphæ, et passi sunt eam excidere.
======= Acts 27:33 ============
Act 27:33  Until the day was about to dawn, Paul was encouraging them all to take some food, saying, "Today is the fourteenth day that you have been constantly watching and going without eating, having taken nothing. 
Act 27:33 Et cum lux inciperet fieri, rogabat Paulus omnes sumere cibum, dicens: Quartadecima die hodie exspectantes jejuni permanetis, nihil accipientes.
======= Acts 27:34 ============
Act 27:34  "Therefore I encourage you to take some food, for this is for your preservation, for not a hair from the head of any of you will perish."
Act 27:34 Propter quod rogo vos accipere cibum pro salute vestra: quia nullius vestrum capillus de capite peribit.
======= Acts 27:35 ============
Act 27:35  Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat. 
Act 27:35 Et cum hæc dixisset, sumens panem, gratias egit Deo in conspectu omnium: et cum fregisset, cœpit manducare.
======= Acts 27:36 ============
Act 27:36  All of them were encouraged and they themselves also took food. 
Act 27:36 Animæquiores autem facti omnes, et ipsi sumpserunt cibum.
======= Acts 27:37 ============
Act 27:37  All of us in the ship were two hundred and seventy-six persons. 
Act 27:37 Eramus vero universæ animæ in navi ducentæ septuaginta sex.
======= Acts 27:38 ============
Act 27:38  When they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea. 
Act 27:38 Et satiati cibo alleviabant navem, jactantes triticum in mare.
======= Acts 27:39 ============
Act 27:39  When day came, they could not recognize the land; but they did observe a bay with a beach, and they resolved to drive the ship onto it if they could. 
Act 27:39 Cum autem dies factus esset, terram non agnoscebant: sinum vero quemdam considerabant habentem littus, in quem cogitabant si possent ejicere navem.
======= Acts 27:40 ============
Act 27:40  And casting off the anchors, they left them in the sea while at the same time they were loosening the ropes of the rudders; and hoisting the foresail to the wind, they were heading for the beach. 
Act 27:40 Et cum anchoras sustulissent, committebant se mari, simul laxantes juncturas gubernaculorum: et levato artemone secundum auræ flatum, tendebant ad littus.
======= Acts 27:41 ============
Act 27:41  But striking a reef where two seas met, they ran the vessel aground; and the prow stuck fast and remained immovable, but the stern began to be broken up by the force of the waves. 
Act 27:41 Et cum incidissemus in locum dithalassum, impegerunt navem: et prora quidem fixa manebat immobilis, puppis vero solvebatur a vi maris.
======= Acts 27:42 ============
Act 27:42  The soldiers' plan was to kill the prisoners, so that none of them would swim away and escape; 
Act 27:42 Militum autem consilium fuit ut custodias occiderent, ne quis cum enatasset, effugeret.
======= Acts 27:43 ============
Act 27:43 but the centurion, wanting to bring Paul safely through, kept them from their intention, and commanded that those who could swim should jump overboard first and get to land, 
Act 27:43 Centurio autem volens servare Paulum, prohibuit fieri: jussitque eos qui possent natare, emittere se primos, et evadere, et ad terram exire:
======= Acts 27:44 ============
Act 27:44 and the rest should follow, some on planks, and others on various things from the ship. And so it happened that they all were brought safely to land. 
Act 27:44 et ceteros, alios in tabulis ferebant, quosdam super ea quæ de navi erant. Et sic factum est, ut omnes animæ evaderent ad terram.
======= Acts 28:1 ============
Act 28:1  When they had been brought safely through, then we found out that the island was called Malta. 
Act 28:1 Et cum evasissemus, tunc cognovimus quia Melita insula vocabatur. Barbari vero præstabant non modicam humanitatem nobis.
======= Acts 28:2 ============
Act 28:2  The natives showed us extraordinary kindness; for because of the rain that had set in and because of the cold, they kindled a fire and received us all. 
Act 28:2 Accensa enim pyra, reficiebant nos omnes propter imbrem qui imminebat, et frigus.
======= Acts 28:3 ============
Act 28:3  But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand. 
Act 28:3 Cum congregasset autem Paulus sarmentorum aliquantam multitudinem, et imposuisset super ignem, vipera a calore cum processisset, invasit manum ejus.
======= Acts 28:4 ============
Act 28:4  When the natives saw the creature hanging from his hand, they began saying to one another, "Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live."
Act 28:4 Ut vero viderunt barbari pendentem bestiam de manu ejus, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
======= Acts 28:5 ============
Act 28:5  However he shook the creature off into the fire and suffered no harm. 
Act 28:5 Et ille quidem excutiens bestiam in ignem, nihil mali passus est.
======= Acts 28:6 ============
Act 28:6  But they were expecting that he was about to swell up or suddenly fall down dead. But after they had waited a long time and had seen nothing unusual happen to him, they changed their minds and began to say that he was a god. 
Act 28:6 At illi existimabant eum in tumorem convertendum, et subito casurum et mori. Diu autem illis exspectantibus, et videntibus nihil mali in eo fieri, convertentes se, dicebant eum esse deum.
======= Acts 28:7 ============
Act 28:7  Now in the neighborhood of that place were lands belonging to the leading man of the island, named Publius, who welcomed us and entertained us courteously three days. 
Act 28:7 In locis autem illis erant prædia principis insulæ, nomine Publii, qui nos suscipiens, triduo benigne exhibuit.
======= Acts 28:8 ============
Act 28:8  And it happened that the father of Publius was lying in bed afflicted with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him. 
Act 28:8 Contigit autem patrem Publii febribus et dysenteria vexatum jacere. Ad quem Paulus intravit: et cum orasset, et imposuisset ei manus, salvavit eum.
======= Acts 28:9 ============
Act 28:9  After this had happened, the rest of the people on the island who had diseases were coming to him and getting cured. 
Act 28:9 Quo facto, omnes qui in insula habebant infirmitates, accedebant, et curabantur:
======= Acts 28:10 ============
Act 28:10  They also honored us with many marks of respect; and when we were setting sail, they supplied us with all we needed. 
Act 28:10 qui etiam multis honoribus nos honoraverunt, et navigantibus imposuerunt quæ necessaria erant.~
======= Acts 28:11 ============
Act 28:11  At the end of three months we set sail on an Alexandrian ship which had wintered at the island, and which had the Twin Brothers for its figurehead. 
Act 28:11 Post menses autem tres navigavimus in navi Alexandrina, quæ in insula hiemaverat, cui erat insigne Castorum.
======= Acts 28:12 ============
Act 28:12  After we put in at Syracuse, we stayed there for three days. 
Act 28:12 Et cum venissemus Syracusam, mansimus ibi triduo.
======= Acts 28:13 ============
Act 28:13  From there we sailed around and arrived at Rhegium, and a day later a south wind sprang up, and on the second day we came to Puteoli. 
Act 28:13 Inde circumlegentes devenimus Rhegium: et post unum diem, flante austro, secunda die venimus Puteolos:
======= Acts 28:14 ============
Act 28:14  There we found some brethren, and were invited to stay with them for seven days; and thus we came to Rome. 
Act 28:14 ubi inventis fratribus rogati sumus manere apud eos dies septem: et sic venimus Romam.
======= Acts 28:15 ============
Act 28:15  And the brethren, when they heard about us, came from there as far as the Market of Appius and Three Inns to meet us; and when Paul saw them, he thanked God and took courage. 
Act 28:15 Et inde cum audissent fratres, occurrerunt nobis usque ad Apii forum, ac tres Tabernas. Quos cum vidisset Paulus, gratias agens Deo, accepit fiduciam.
======= Acts 28:16 ============
Act 28:16  When we entered Rome, Paul was allowed to stay by himself, with the soldier who was guarding him. 
Act 28:16 Cum autem venissemus Romam, permissum est Paulo manere sibimet cum custodiente se milite.~
======= Acts 28:17 ============
Act 28:17  After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, "Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. 
Act 28:17 Post tertium autem diem convocavit primos Judæorum. Cumque convenissent, dicebat eis: Ego, viri fratres, nihil adversus plebem faciens, aut morem paternum, vinctus ab Jerosolymis traditus sum in manus Romanorum,
======= Acts 28:18 ============
Act 28:18  "And when they had examined me, they were willing to release me because there was no ground for putting me to death. 
Act 28:18 qui cum interrogationem de me habuissent, voluerunt me dimittere, eo quod nulla esset causa mortis in me.
======= Acts 28:19 ============
Act 28:19  "But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. 
Act 28:19 Contradicentibus autem Judæis, coactus sum appellare Cæsarem, non quasi gentem meam habens aliquid accusare.
======= Acts 28:20 ============
Act 28:20  "For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel."
Act 28:20 Propter hanc igitur causam rogavi vos videre, et alloqui. Propter spem enim Israël catena hac circumdatus sum.
======= Acts 28:21 ============
Act 28:21  They said to him, "We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you. 
Act 28:21 At illi dixerunt ad eum: Nos neque litteras accepimus de te a Judæa, neque adveniens aliquis fratrum nuntiavit, aut locutus est quid de te malum.
======= Acts 28:22 ============
Act 28:22  "But we desire to hear from you what your views are; for concerning this sect, it is known to us that it is spoken against everywhere."
Act 28:22 Rogamus autem a te audire quæ sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
======= Acts 28:23 ============
Act 28:23  When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening. 
Act 28:23 Cum constituissent autem illi diem, venerunt ad eum in hospitium plurimi, quibus exponebat testificans regnum Dei, suadensque eis de Jesu ex lege Moysi et prophetis a mane usque ad vesperam.
======= Acts 28:24 ============
Act 28:24  Some were being persuaded by the things spoken, but others would not believe. 
Act 28:24 Et quidam credebant his quæ dicebantur: quidam vero non credebant.
======= Acts 28:25 ============
Act 28:25  And when they did not agree with one another, they began leaving after Paul had spoken one parting word, "The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, 
Act 28:25 Cumque invicem non essent consentientes, discedebant, dicente Paulo unum verbum: Quia bene Spiritus Sanctus locutus est per Isaiam prophetam ad patres nostros,
======= Acts 28:26 ============
Act 28:26 saying, 'GO TO THIS PEOPLE AND SAY, "YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; 
Act 28:26 dicens: Vade ad populum istum, et dic ad eos: [Aure audietis, et non intelligetis, et videntes videbitis, et non perspicietis.
======= Acts 28:27 ============
Act 28:27  FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, AND WITH THEIR EARS THEY SCARELY HEAR, AND THEY HAVE CLOSED THEIR EYES; OTHERWISE THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I WOULD HEAL THEM."'
Act 28:27 Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos compresserunt: ne forte videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]
======= Acts 28:28 ============
Act 28:28  "Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will also listen."
Act 28:28 Notum ergo sit vobis, quoniam gentibus missum est hoc salutare Dei, et ipsi audient.
======= Acts 28:29 ============
Act 28:29 [When he had spoken these words, the Jews departed, having a great dispute among themselves.]
Act 28:29 Et cum hæc dixisset, exierunt ab eo Judæi, multam habentes inter se quæstionem.~
======= Acts 28:30 ============
Act 28:30  And he stayed two full years in his own rented quarters and was welcoming all who came to him, 
Act 28:30 Mansit autem biennio toto in suo conducto: et suscipiebat omnes qui ingrediebantur ad eum,
======= Acts 28:31 ============
Act 28:31 preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all openness, unhindered. 
Act 28:31 prædicans regnum Dei, et docens quæ sunt de Domino Jesu Christo cum omni fiducia, sine prohibitione.
======= Romans 1:1 ============
Rom 1:1  Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, 
Rom 1:1 Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,
======= Romans 1:2 ============
Rom 1:2 which He promised beforehand through His prophets in the holy Scriptures, 
Rom 1:2 quod ante promiserat per prophetas suos in Scripturis sanctis
======= Romans 1:3 ============
Rom 1:3 concerning His Son, who was born of a descendant of David according to the flesh, 
Rom 1:3 de Filio suo, qui factus est ei ex semine David secundum carnem,
======= Romans 1:4 ============
Rom 1:4 who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord, 
Rom 1:4 qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri:
======= Romans 1:5 ============
Rom 1:5 through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake, 
Rom 1:5 per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus,
======= Romans 1:6 ============
Rom 1:6 among whom you also are the called of Jesus Christ; 
Rom 1:6 in quibus estis et vos vocati Jesu Christi:
======= Romans 1:7 ============
Rom 1:7 to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 
Rom 1:7 omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~
======= Romans 1:8 ============
Rom 1:8  First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world. 
Rom 1:8 Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis: quia fides vestra annuntiatur in universo mundo.
======= Romans 1:9 ============
Rom 1:9  For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you, 
Rom 1:9 Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio
======= Romans 1:10 ============
Rom 1:10 always in my prayers making request, if perhaps now at last by the will of God I may succeed in coming to you. 
Rom 1:10 semper in orationibus meis: obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.
======= Romans 1:11 ============
Rom 1:11  For I long to see you so that I may impart some spiritual gift to you, that you may be established; 
Rom 1:11 Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos:
======= Romans 1:12 ============
Rom 1:12 that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine. 
Rom 1:12 id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam.
======= Romans 1:13 ============
Rom 1:13  I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles. 
Rom 1:13 Nolo autem vos ignorare fratres: quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.
======= Romans 1:14 ============
Rom 1:14  I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 
Rom 1:14 Græcis ac barbaris, sapientibus, et insipientibus debitor sum:
======= Romans 1:15 ============
Rom 1:15  So, for my part, I am eager to preach the gospel to you also who are in Rome. 
Rom 1:15 ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.~
======= Romans 1:16 ============
Rom 1:16  For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 
Rom 1:16 Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco.
======= Romans 1:17 ============
Rom 1:17  For in it the righteousness of God is revealed from faith to faith; as it is written, "BUT THE RIGHTEOUS man SHALL LIVE BY FAITH." 
Rom 1:17 Justitia enim Dei in eo revelatur ex fide in fidem: sicut scriptum est: Justus autem ex fide vivit.~
======= Romans 1:18 ============
Rom 1:18  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness, 
Rom 1:18 Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent:
======= Romans 1:19 ============
Rom 1:19 because that which is known about God is evident within them; for God made it evident to them. 
Rom 1:19 quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.
======= Romans 1:20 ============
Rom 1:20  For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. 
Rom 1:20 Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque ejus virtus, et divinitas: ita ut sint inexcusabiles.
======= Romans 1:21 ============
Rom 1:21  For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened. 
Rom 1:21 Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt: sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum:
======= Romans 1:22 ============
Rom 1:22  Professing to be wise, they became fools, 
Rom 1:22 dicentes enim se esse sapientes, stulti facti sunt.
======= Romans 1:23 ============
Rom 1:23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures. 
Rom 1:23 Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.~
======= Romans 1:24 ============
Rom 1:24  Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 
Rom 1:24 Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis:
======= Romans 1:25 ============
Rom 1:25  For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 
Rom 1:25 qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen.
======= Romans 1:26 ============
Rom 1:26  For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 
Rom 1:26 Propterea tradidit illos Deus in passiones ignominiæ: nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam.
======= Romans 1:27 ============
Rom 1:27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 
Rom 1:27 Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
======= Romans 1:28 ============
Rom 1:28  And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 
Rom 1:28 Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt,
======= Romans 1:29 ============
Rom 1:29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 
Rom 1:29 repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate: susurrones,
======= Romans 1:30 ============
Rom 1:30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 
Rom 1:30 detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,
======= Romans 1:31 ============
Rom 1:31 without understanding, untrustworthy, unloving, unmerciful; 
Rom 1:31 insipientes, incompositos, sine affectione, absque fœdere, sine misericordia.
======= Romans 1:32 ============
Rom 1:32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them. 
Rom 1:32 Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte: et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.
======= Romans 2:1 ============
Rom 2:1  Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 
Rom 2:1 Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas: eadem enim agis quæ judicas.
======= Romans 2:2 ============
Rom 2:2  And we know that the judgment of God rightly falls upon those who practice such things. 
Rom 2:2 Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt.
======= Romans 2:3 ============
Rom 2:3  But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 
Rom 2:3 Existimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei?
======= Romans 2:4 ============
Rom 2:4  Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 
Rom 2:4 an divitias bonitatis ejus, et patientiæ, et longanimitatis contemnis? ignoras quoniam benignitas Dei ad pœnitentiam te adducit?
======= Romans 2:5 ============
Rom 2:5  But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 
Rom 2:5 Secundum autem duritiam tuam, et impœnitens cor, thesaurizas tibi iram in die iræ, et revelationis justi judicii Dei,
======= Romans 2:6 ============
Rom 2:6 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS: 
Rom 2:6 qui reddet unicuique secundum opera ejus:
======= Romans 2:7 ============
Rom 2:7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 
Rom 2:7 iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam:
======= Romans 2:8 ============
Rom 2:8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 
Rom 2:8 iis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio.
======= Romans 2:9 ============
Rom 2:9  There will be tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek, 
Rom 2:9 Tribulatio et angustia in omnem animam hominis operantis malum, Judæi primum, et Græci:
======= Romans 2:10 ============
Rom 2:10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 
Rom 2:10 gloria autem, et honor, et pax omni operanti bonum, Judæo primum, et Græco:
======= Romans 2:11 ============
Rom 2:11  For there is no partiality with God. 
Rom 2:11 non enim est acceptio personarum apud Deum.~
======= Romans 2:12 ============
Rom 2:12  For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law; 
Rom 2:12 Quicumque enim sine lege peccaverunt, sine lege peribunt: et quicumque in lege peccaverunt, per legem judicabuntur.
======= Romans 2:13 ============
Rom 2:13 for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified. 
Rom 2:13 Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur.
======= Romans 2:14 ============
Rom 2:14  For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 
Rom 2:14 Cum autem gentes, quæ legem non habent, naturaliter ea, quæ legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex:
======= Romans 2:15 ============
Rom 2:15 in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 
Rom 2:15 qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus,
======= Romans 2:16 ============
Rom 2:16 on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus. 
Rom 2:16 in die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum.~
======= Romans 2:17 ============
Rom 2:17  But if you bear the name "Jew" and rely upon the Law and boast in God, 
Rom 2:17 Si autem tu Judæus cognominaris, et requiescis in lege, et gloriaris in Deo,
======= Romans 2:18 ============
Rom 2:18 and know His will and approve the things that are essential, being instructed out of the Law, 
Rom 2:18 et nosti voluntatem ejus, et probas utiliora, instructus per legem,
======= Romans 2:19 ============
Rom 2:19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 
Rom 2:19 confidis teipsum esse ducem cæcorum, lumen eorum qui in tenebris sunt,
======= Romans 2:20 ============
Rom 2:20 a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, 
Rom 2:20 eruditorem insipientium, magistrum infantium, habentem formam scientiæ, et veritatis in lege.
======= Romans 2:21 ============
Rom 2:21 you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? 
Rom 2:21 Qui ergo alium doces, teipsum non doces: qui prædicas non furandum, furaris:
======= Romans 2:22 ============
Rom 2:22  You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 
Rom 2:22 qui dicis non mœchandum, mœcharis: qui abominaris idola, sacrilegium facis:
======= Romans 2:23 ============
Rom 2:23  You who boast in the Law, through your breaking the Law, do you dishonor God? 
Rom 2:23 qui in lege gloriaris, per prævaricationem legis Deum inhonoras.
======= Romans 2:24 ============
Rom 2:24  For "THE NAME OF GOD IS BLASPHEMED AMONG THE GENTILES BECAUSE OF YOU," just as it is written. 
Rom 2:24 (Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.)~
======= Romans 2:25 ============
Rom 2:25  For indeed circumcision is of value if you practice the Law; but if you are a transgressor of the Law, your circumcision has become uncircumcision. 
Rom 2:25 Circumcisio quidem prodest, si legem observes: si autem prævaricator legis sis, circumcisio tua præputium facta est.
======= Romans 2:26 ============
Rom 2:26  So if the uncircumcised man keeps the requirements of the Law, will not his uncircumcision be regarded as circumcision? 
Rom 2:26 Si igitur præputium justitias legis custodiat, nonne præputium illius in circumcisionem reputabitur?
======= Romans 2:27 ============
Rom 2:27  And he who is physically uncircumcised, if he keeps the Law, will he not judge you who though having the letter of the Law and circumcision are a transgressor of the Law? 
Rom 2:27 et judicabit id quod ex natura est præputium, legem consummans, te, qui per litteram et circumcisionem prævaricator legis es?
======= Romans 2:28 ============
Rom 2:28  For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 
Rom 2:28 Non enim qui in manifesto, Judæus est: neque quæ in manifesto, in carne, est circumcisio:
======= Romans 2:29 ============
Rom 2:29  But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. 
Rom 2:29 sed qui in abscondito, Judæus est: et circumcisio cordis in spiritu, non littera: cujus laus non ex hominibus, sed ex Deo est.
======= Romans 3:1 ============
Rom 3:1  Then what advantage has the Jew? Or what is the benefit of circumcision? 
Rom 3:1 Quid ergo amplius Judæo est? aut quæ utilitas circumcisionis?
======= Romans 3:2 ============
Rom 3:2  Great in every respect. First of all, that they were entrusted with the oracles of God. 
Rom 3:2 Multum per omnem modum. Primum quidem quia credita sunt illis eloquia Dei.
======= Romans 3:3 ============
Rom 3:3  What then? If some did not believe, their unbelief will not nullify the faithfulness of God, will it? 
Rom 3:3 Quid enim si quidam illorum non crediderunt? numquid incredulitas illorum fidem Dei evacuabit? Absit.
======= Romans 3:4 ============
Rom 3:4  May it never be! Rather, let God be found true, though every man be found a liar, as it is written, "THAT YOU MAY BE JUSTIFIED IN YOUR WORDS, AND PREVAIL WHEN YOU ARE JUDGED."
Rom 3:4 Est autem Deus verax: omnis autem homo mendax, sicut scriptum est: [Ut justificeris in sermonibus tuis: et vincas cum judicaris.]
======= Romans 3:5 ============
Rom 3:5  But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? ( I am speaking in human terms. )
Rom 3:5 Si autem iniquitas nostra justitiam Dei commendat, quid dicemus? Numquid iniquus est Deus, qui infert iram?
======= Romans 3:6 ============
Rom 3:6  May it never be! For otherwise, how will God judge the world? 
Rom 3:6 secundum hominem dico. Absit. Alioquin quomodo judicabit Deus hunc mundum?
======= Romans 3:7 ============
Rom 3:7  But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 
Rom 3:7 Si enim veritas Dei in meo mendacio abundavit in gloriam ipsius: quid adhuc et ego tamquam peccator judicor?
======= Romans 3:8 ============
Rom 3:8  And why not say (as we are slanderously reported and as some claim that we say), "Let us do evil that good may come"? Their condemnation is just. 
Rom 3:8 et non (sicut blasphemamur, et sicut aiunt quidam nos dicere) faciamus mala ut veniant bona: quorum damnatio justa est.~
======= Romans 3:9 ============
Rom 3:9  What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 
Rom 3:9 Quid ergo? præcellimus eos? Nequaquam. Causati enim sumus Judæos et Græcos omnes sub peccato esse,
======= Romans 3:10 ============
Rom 3:10 as it is written, "THERE IS NONE RIGHTEOUS, NOT EVEN ONE; 
Rom 3:10 sicut scriptum est: [Quia non est justus quisquam:
======= Romans 3:11 ============
Rom 3:11  THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD; 
Rom 3:11 non est intelligens, non est requirens Deum.
======= Romans 3:12 ============
Rom 3:12  ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."
Rom 3:12 Omnes declinaverunt, simul inutiles facti sunt: non est qui faciat bonum, non est usque ad unum.
======= Romans 3:13 ============
Rom 3:13 "THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," "THE POISON OF ASPS IS UNDER THEIR LIPS"; 
Rom 3:13 Sepulchrum patens est guttur eorum, linguis suis dolose agebant: venenum aspidum sub labiis eorum:
======= Romans 3:14 ============
Rom 3:14 "WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS"; 
Rom 3:14 quorum os maledictione, et amaritudine plenum est:
======= Romans 3:15 ============
Rom 3:15 "THEIR FEET ARE SWIFT TO SHED BLOOD, 
Rom 3:15 veloces pedes eorum ad effundendum sanguinem:
======= Romans 3:16 ============
Rom 3:16  DESTRUCTION AND MISERY ARE IN THEIR PATHS, 
Rom 3:16 contritio et infelicitas in viis eorum:
======= Romans 3:17 ============
Rom 3:17  AND THE PATH OF PEACE THEY HAVE NOT KNOWN."
Rom 3:17 et viam pacis non cognoverunt:
======= Romans 3:18 ============
Rom 3:18 "THERE IS NO FEAR OF GOD BEFORE THEIR EYES."
Rom 3:18 non est timor Dei ante oculos eorum.]
======= Romans 3:19 ============
Rom 3:19  Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; 
Rom 3:19 Scimus autem quoniam quæcumque lex loquitur, iis, qui in lege sunt, loquitur: ut omne os obstruatur, et subditus fiat omnis mundus Deo:
======= Romans 3:20 ============
Rom 3:20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin. 
Rom 3:20 quia ex operibus legis non justificabitur omnis caro coram illo. Per legem enim cognitio peccati.~
======= Romans 3:21 ============
Rom 3:21  But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 
Rom 3:21 Nunc autem sine lege justitia Dei manifestata est: testificata a lege et prophetis.
======= Romans 3:22 ============
Rom 3:22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 
Rom 3:22 Justitia autem Dei per fidem Jesu Christi in omnes et super omnes qui credunt in eum: non enim est distinctio:
======= Romans 3:23 ============
Rom 3:23 for all have sinned and fall short of the glory of God, 
Rom 3:23 omnes enim peccaverunt, et egent gloria Dei.
======= Romans 3:24 ============
Rom 3:24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 
Rom 3:24 Justificati gratis per gratiam ipsius, per redemptionem quæ est in Christo Jesu,
======= Romans 3:25 ============
Rom 3:25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 
Rom 3:25 quem proposuit Deus propitiationem per fidem in sanguine ipsius, ad ostensionem justitiæ suæ propter remissionem præcedentium delictorum
======= Romans 3:26 ============
Rom 3:26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. 
Rom 3:26 in sustentatione Dei, ad ostensionem justitiæ ejus in hoc tempore: ut sit ipse justus, et justificans eum, qui est ex fide Jesu Christi.~
======= Romans 3:27 ============
Rom 3:27  Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 
Rom 3:27 Ubi est ergo gloriatio tua? Exclusa est. Per quam legem? Factorum? Non: sed per legem fidei.
======= Romans 3:28 ============
Rom 3:28  For we maintain that a man is justified by faith apart from works of the Law. 
Rom 3:28 Arbitramur enim justificari hominem per fidem sine operibus legis.
======= Romans 3:29 ============
Rom 3:29  Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 
Rom 3:29 An Judæorum Deus tantum? nonne et gentium? Immo et gentium:
======= Romans 3:30 ============
Rom 3:30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one. 
Rom 3:30 quoniam quidem unus est Deus, qui justificat circumcisionem ex fide, et præputium per fidem.
======= Romans 3:31 ============
Rom 3:31  Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law. 
Rom 3:31 Legem ergo destruimus per fidem? Absit: sed legem statuimus.
======= Romans 4:1 ============
Rom 4:1  What then shall we say that Abraham, our forefather according to the flesh, has found? 
Rom 4:1 Quid ergo dicemus invenisse Abraham patrem nostrum secundum carnem?
======= Romans 4:2 ============
Rom 4:2  For if Abraham was justified by works, he has something to boast about, but not before God. 
Rom 4:2 Si enim Abraham ex operibus justificatus est, habet gloriam, sed non apud Deum.
======= Romans 4:3 ============
Rom 4:3  For what does the Scripture say? "ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS."
Rom 4:3 Quid enim dicit Scriptura? Credidit Abraham Deo, et reputatam est illi ad justitiam.
======= Romans 4:4 ============
Rom 4:4  Now to the one who works, his wage is not credited as a favor, but as what is due. 
Rom 4:4 Ei autem qui operatur, merces non imputatur secundum gratiam, sed secundum debitum.
======= Romans 4:5 ============
Rom 4:5  But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 
Rom 4:5 Ei vero qui non operatur, credenti autem in eum, qui justificat impium, reputatur fides ejus ad justitiam secundum propositum gratiæ Dei.
======= Romans 4:6 ============
Rom 4:6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: 
Rom 4:6 Sicut et David dicit beatitudinem hominis, cui Deus accepto fert justitiam sine operibus:
======= Romans 4:7 ============
Rom 4:7 "BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED. 
Rom 4:7 [Beati, quorum remissæ sunt iniquitates, et quorum tecta sunt peccata.
======= Romans 4:8 ============
Rom 4:8 "BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
Rom 4:8 Beatus vir, cui non imputavit Dominus peccatum.]
======= Romans 4:9 ============
Rom 4:9  Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
Rom 4:9 Beatitudo ergo hæc in circumcisione tantum manet, an etiam in præputio? Dicimus enim quia reputata est Abrahæ fides ad justitiam.
======= Romans 4:10 ============
Rom 4:10  How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; 
Rom 4:10 Quomodo ergo reputata est? in circumcisione, an in præputio? Non in circumcisione, sed in præputio.
======= Romans 4:11 ============
Rom 4:11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 
Rom 4:11 Et signum accepit circumcisionis, signaculum justitiæ fidei, quæ est in præputio: ut sit pater omnium credentium per præputium, ut reputetur et illis ad justitiam:
======= Romans 4:12 ============
Rom 4:12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised. 
Rom 4:12 et sit pater circumcisionis non iis tantum, qui sunt ex circumcisione, sed et iis qui sectantur vestigia fidei, quæ est in præputio patris nostri Abrahæ.~
======= Romans 4:13 ============
Rom 4:13  For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. 
Rom 4:13 Non enim per legem promissio Abrahæ, aut semini ejus ut hæres esset mundi: sed per justitiam fidei.
======= Romans 4:14 ============
Rom 4:14  For if those who are of the Law are heirs, faith is made void and the promise is nullified; 
Rom 4:14 Si enim qui ex lege, hæredes sunt: exinanita est fides, abolita est promissio.
======= Romans 4:15 ============
Rom 4:15 for the Law brings about wrath, but where there is no law, there also is no violation. 
Rom 4:15 Lex enim iram operatur. Ubi enim non est lex, nec prævaricatio.
======= Romans 4:16 ============
Rom 4:16  For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, 
Rom 4:16 Ideo ex fide, ut secundum gratiam firma sit promissio omni semini, non ei qui ex lege est solum, sed et ei qui ex fide est Abrahæ, qui pater est omnium nostrum
======= Romans 4:17 ============
Rom 4:17 (as it is written, "A FATHER OF MANY NATIONS HAVE I MADE YOU") in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. 
Rom 4:17 (sicut scriptum est: Quia patrem multarum gentium posui te) ante Deum, cui credidit, qui vivificat mortuos, et vocat ea quæ non sunt, tamquam ea quæ sunt:
======= Romans 4:18 ============
Rom 4:18  In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, "SO SHALL YOUR DESCENDANTS BE."
Rom 4:18 qui contra spem in spem credidit, ut fieret pater multarum gentium secundum quod dictum est ei: Sic erit semen tuum.
======= Romans 4:19 ============
Rom 4:19  Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb; 
Rom 4:19 Et non infirmatus est fide, nec consideravit corpus suum emortuum, cum jam fere centum esset annorum, et emortuam vulvam Saræ.
======= Romans 4:20 ============
Rom 4:20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 
Rom 4:20 In repromissione etiam Dei non hæsitavit diffidentia, sed confortatus est fide, dans gloriam Deo:
======= Romans 4:21 ============
Rom 4:21 and being fully assured that what God had promised, He was able also to perform. 
Rom 4:21 plenissime sciens, quia quæcumque promisit, potens est et facere.
======= Romans 4:22 ============
Rom 4:22  Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS. 
Rom 4:22 Ideo et reputatum est illi ad justitiam.
======= Romans 4:23 ============
Rom 4:23  Now not for his sake only was it written that it was credited to him, 
Rom 4:23 Non est autem scriptum tantum propter ipsum quia reputatum est illi ad justitiam:
======= Romans 4:24 ============
Rom 4:24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 
Rom 4:24 sed et propter nos, quibus reputabitur credentibus in eum, qui suscitavit Jesum Christum Dominum nostrum a mortuis,
======= Romans 4:25 ============
Rom 4:25  He who was delivered over because of our transgressions, and was raised because of our justification. 
Rom 4:25 qui traditus est propter delicta nostra, et resurrexit propter justificationem nostram.
======= Romans 5:1 ============
Rom 5:1  Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 
Rom 5:1 Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:
======= Romans 5:2 ============
Rom 5:2 through whom also we have obtained our introduction by faith into this grace in which we stand; and we exult in hope of the glory of God. 
Rom 5:2 per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
======= Romans 5:3 ============
Rom 5:3  And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; 
Rom 5:3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
======= Romans 5:4 ============
Rom 5:4 and perseverance, proven character; and proven character, hope; 
Rom 5:4 patientia autem probationem, probatio vero spem,
======= Romans 5:5 ============
Rom 5:5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. 
Rom 5:5 spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
======= Romans 5:6 ============
Rom 5:6  For while we were still helpless, at the right time Christ died for the ungodly. 
Rom 5:6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?
======= Romans 5:7 ============
Rom 5:7  For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. 
Rom 5:7 vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.
======= Romans 5:8 ============
Rom 5:8  But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 
Rom 5:8 Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
======= Romans 5:9 ============
Rom 5:9  Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. 
Rom 5:9 Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
======= Romans 5:10 ============
Rom 5:10  For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 
Rom 5:10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.
======= Romans 5:11 ============
Rom 5:11  And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 
Rom 5:11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.~
======= Romans 5:12 ============
Rom 5:12  Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--
Rom 5:12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
======= Romans 5:13 ============
Rom 5:13 for until the Law sin was in the world, but sin is not imputed when there is no law. 
Rom 5:13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
======= Romans 5:14 ============
Rom 5:14  Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come. 
Rom 5:14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
======= Romans 5:15 ============
Rom 5:15  But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. 
Rom 5:15 Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
======= Romans 5:16 ============
Rom 5:16  The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification. 
Rom 5:16 Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
======= Romans 5:17 ============
Rom 5:17  For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. 
Rom 5:17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
======= Romans 5:18 ============
Rom 5:18  So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men. 
Rom 5:18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
======= Romans 5:19 ============
Rom 5:19  For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 
Rom 5:19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.
======= Romans 5:20 ============
Rom 5:20  The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 
Rom 5:20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:
======= Romans 5:21 ============
Rom 5:21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord. 
Rom 5:21 ut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum.
======= Romans 6:1 ============
Rom 6:1  What shall we say then? Are we to continue in sin so that grace may increase? 
Rom 6:1 Quid ergo dicemus? permanebimus in peccato ut gratia abundet?
======= Romans 6:2 ============
Rom 6:2  May it never be! How shall we who died to sin still live in it? 
Rom 6:2 Absit. Qui enim mortui sumus peccato, quomodo adhuc vivemus in illo?
======= Romans 6:3 ============
Rom 6:3  Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 
Rom 6:3 an ignoratis quia quicumque baptizati sumus in Christo Jesu, in morte ipsius baptizati sumus?
======= Romans 6:4 ============
Rom 6:4  Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 
Rom 6:4 Consepulti enim sumus cum illo per baptismum in mortem: ut quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitæ ambulemus.
======= Romans 6:5 ============
Rom 6:5  For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, 
Rom 6:5 Si enim complantati facti sumus similitudini mortis ejus: simul et resurrectionis erimus.
======= Romans 6:6 ============
Rom 6:6 knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; 
Rom 6:6 Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato.
======= Romans 6:7 ============
Rom 6:7 for he who has died is freed from sin. 
Rom 6:7 Qui enim mortuus est, justificatus est a peccato.
======= Romans 6:8 ============
Rom 6:8  Now if we have died with Christ, we believe that we shall also live with Him, 
Rom 6:8 Si autem mortui sumus cum Christo, credimus quia simul etiam vivemus cum Christo,
======= Romans 6:9 ============
Rom 6:9 knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. 
Rom 6:9 scientes quod Christus resurgens ex mortuis jam non moritur: mors illi ultra non dominabitur.
======= Romans 6:10 ============
Rom 6:10  For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 
Rom 6:10 Quod enim mortuus est peccato, mortuus est semel: quod autem vivit, vivit Deo.
======= Romans 6:11 ============
Rom 6:11  Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. 
Rom 6:11 Ita et vos existimate vos mortuos quidem esse peccato, viventes autem Deo, in Christo Jesu Domino nostro.~
======= Romans 6:12 ============
Rom 6:12  Therefore do not let sin reign in your mortal body so that you obey its lusts, 
Rom 6:12 Non ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis ejus.
======= Romans 6:13 ============
Rom 6:13 and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. 
Rom 6:13 Sed neque exhibeatis membra vestra arma iniquitatis peccato: sed exhibete vos Deo, tamquam ex mortuis viventes: et membra vestra arma justitiæ Deo.
======= Romans 6:14 ============
Rom 6:14  For sin shall not be master over you, for you are not under law but under grace. 
Rom 6:14 Peccatum enim vobis non dominabitur: non enim sub lege estis, sed sub gratia.
======= Romans 6:15 ============
Rom 6:15  What then? Shall we sin because we are not under law but under grace? May it never be! 
Rom 6:15 Quid ergo? peccabimus, quoniam non sumus sub lege, sed sub gratia? Absit.
======= Romans 6:16 ============
Rom 6:16  Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 
Rom 6:16 Nescitis quoniam cui exhibetis vos servos ad obediendum, servi estis ejus, cui obeditis, sive peccati ad mortem, sive obeditionis ad justitiam?
======= Romans 6:17 ============
Rom 6:17  But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 
Rom 6:17 Gratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinæ, in quam traditi estis.
======= Romans 6:18 ============
Rom 6:18 and having been freed from sin, you became slaves of righteousness. 
Rom 6:18 Liberati autem a peccato, servi facti estis justitiæ.
======= Romans 6:19 ============
Rom 6:19  I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification. 
Rom 6:19 Humanum dico, propter infirmitatem carnis vestræ: sicut enim exhibuistis membra vestra servire immunditiæ, et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire justitiæ in sanctificationem.
======= Romans 6:20 ============
Rom 6:20  For when you were slaves of sin, you were free in regard to righteousness. 
Rom 6:20 Cum enim servi essetis peccati, liberi fuistis justitiæ.
======= Romans 6:21 ============
Rom 6:21  Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death. 
Rom 6:21 Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? nam finis illorum mors est.
======= Romans 6:22 ============
Rom 6:22  But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life. 
Rom 6:22 Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam æternam.
======= Romans 6:23 ============
Rom 6:23  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 
Rom 6:23 Stipendia enim peccati, mors. Gratia autem Dei, vita æterna, in Christo Jesu Domino nostro.
======= Romans 7:1 ============
Rom 7:1  Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives? 
Rom 7:1 An ignoratis, fratres (scientibus enim legem loquor), quia lex in homine dominatur quanto tempore vivit?
======= Romans 7:2 ============
Rom 7:2  For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. 
Rom 7:2 Nam quæ sub viro est mulier, vivente viro, alligata est legi: si autem mortuus fuerit vir ejus, soluta est a lege viri.
======= Romans 7:3 ============
Rom 7:3  So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man. 
Rom 7:3 Igitur, vivente viro, vocabitur adultera si fuerit cum alio viro: si autem mortuus fuerit vir ejus, liberata est a lege viri, ut non sit adultera si fuerit cum alio viro.
======= Romans 7:4 ============
Rom 7:4  Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. 
Rom 7:4 Itaque fratres mei, et vos mortificati estis legi per corpus Christi: ut sitis alterius, qui ex mortuis resurrexit, ut fructificemus Deo.
======= Romans 7:5 ============
Rom 7:5  For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death. 
Rom 7:5 Cum enim essemus in carne, passiones peccatorum, quæ per legem erant, operabantur in membris nostris, ut fructificarent morti.
======= Romans 7:6 ============
Rom 7:6  But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter. 
Rom 7:6 Nunc autem soluti sumus a lege mortis, in qua detinebamur, ita ut serviamus in novitate spiritus, et non in vetustate litteræ.~
======= Romans 7:7 ============
Rom 7:7  What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."
Rom 7:7 Quid ergo dicemus? lex peccatum est? Absit. Sed peccatum non cognovi, nisi per legem: nam concupiscentiam nesciebam, nisi lex diceret: Non concupisces.
======= Romans 7:8 ============
Rom 7:8  But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin is dead. 
Rom 7:8 Occasione autem accepta, peccatum per mandatum operatum est in me omnem concupiscentiam. Sine lege enim peccatum mortuum erat.
======= Romans 7:9 ============
Rom 7:9  I was once alive apart from the Law; but when the commandment came, sin became alive and I died; 
Rom 7:9 Ego autem vivebam sine lege aliquando: sed cum venisset mandatum, peccatum revixit.
======= Romans 7:10 ============
Rom 7:10 and this commandment, which was to result in life, proved to result in death for me; 
Rom 7:10 Ego autem mortuus sum: et inventum est mihi mandatum, quod erat ad vitam, hoc esse ad mortem.
======= Romans 7:11 ============
Rom 7:11 for sin, taking an opportunity through the commandment, deceived me and through it killed me. 
Rom 7:11 Nam peccatum occasione accepta per mandatum, seduxit me, et per illud occidit.
======= Romans 7:12 ============
Rom 7:12  So then, the Law is holy, and the commandment is holy and righteous and good. 
Rom 7:12 Itaque lex quidem sancta, et mandatum sanctum, et justum, et bonum.~
======= Romans 7:13 ============
Rom 7:13  Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful. 
Rom 7:13 Quod ergo bonum est, mihi factum est mors? Absit. Sed peccatum, ut appareat peccatum, per bonum operatum est mihi mortem: ut fiat supra modum peccans peccatum per mandatum.
======= Romans 7:14 ============
Rom 7:14  For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin. 
Rom 7:14 Scimus enim quia lex spiritualis est: ego autem carnalis sum, venundatus sub peccato.
======= Romans 7:15 ============
Rom 7:15  For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 
Rom 7:15 Quod enim operor, non intelligo: non enim quod volo bonum, hoc ago: sed quod odi malum, illud facio.
======= Romans 7:16 ============
Rom 7:16  But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good. 
Rom 7:16 Si autem quod nolo, illud facio: consentio legi, quoniam bona est.
======= Romans 7:17 ============
Rom 7:17  So now, no longer am I the one doing it, but sin which dwells in me. 
Rom 7:17 Nunc autem jam non ego operor illud, sed quod habitat in me peccatum.
======= Romans 7:18 ============
Rom 7:18  For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 
Rom 7:18 Scio enim quia non habitat in me, hoc est in carne mea, bonum. Nam velle, adjacet mihi: perficere autem bonum, non invenio.
======= Romans 7:19 ============
Rom 7:19  For the good that I want, I do not do, but I practice the very evil that I do not want. 
Rom 7:19 Non enim quod volo bonum, hoc facio: sed quod nolo malum, hoc ago.
======= Romans 7:20 ============
Rom 7:20  But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. 
Rom 7:20 Si autem quod nolo, illud facio: jam non ego operor illud, sed quod habitat in me, peccatum.
======= Romans 7:21 ============
Rom 7:21  I find then the principle that evil is present in me, the one who wants to do good. 
Rom 7:21 Invenio igitur legem, volenti mihi facere bonum, quoniam mihi malum adjacet:
======= Romans 7:22 ============
Rom 7:22  For I joyfully concur with the law of God in the inner man, 
Rom 7:22 condelector enim legi Dei secundum interiorem hominem:
======= Romans 7:23 ============
Rom 7:23 but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members. 
Rom 7:23 video autem aliam legem in membris meis, repugnantem legi mentis meæ, et captivantem me in lege peccati, quæ est in membris meis.
======= Romans 7:24 ============
Rom 7:24  Wretched man that I am! Who will set me free from the body of this death? 
Rom 7:24 Infelix ego homo, quis me liberabit de corpore mortis hujus?
======= Romans 7:25 ============
Rom 7:25  Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. 
Rom 7:25 gratia Dei per Jesum Christum Dominum nostrum. Igitur ego ipse mente servio legi Dei: carne autem, legi peccati.
======= Romans 8:1 ============
Rom 8:1  Therefore there is now no condemnation for those who are in Christ Jesus. 
Rom 8:1 Nihil ergo nunc damnationis est iis qui sunt in Christo Jesu: qui non secundum carnem ambulant.
======= Romans 8:2 ============
Rom 8:2  For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. 
Rom 8:2 Lex enim spiritus vitæ in Christo Jesu liberavit me a lege peccati et mortis.
======= Romans 8:3 ============
Rom 8:3  For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, 
Rom 8:3 Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus Filium suum mittens in similitudinem carnis peccati et de peccato, damnavit peccatum in carne,
======= Romans 8:4 ============
Rom 8:4 so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 
Rom 8:4 et justificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.
======= Romans 8:5 ============
Rom 8:5  For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. 
Rom 8:5 Qui enim secundum carnem sunt, quæ carnis sunt, sapiunt: qui vero secundum spiritum sunt, quæ sunt spiritus, sentiunt.
======= Romans 8:6 ============
Rom 8:6  For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 
Rom 8:6 Nam prudentia carnis, mors est: prudentia autem spiritus, vita et pax:
======= Romans 8:7 ============
Rom 8:7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 
Rom 8:7 quoniam sapientia carnis inimica est Deo: legi enim Dei non est subjecta, nec enim potest.
======= Romans 8:8 ============
Rom 8:8 and those who are in the flesh cannot please God. 
Rom 8:8 Qui autem in carne sunt, Deo placere non possunt.
======= Romans 8:9 ============
Rom 8:9  However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 
Rom 8:9 Vos autem in carne non estis, sed in spiritu: si tamen Spiritus Dei habitat in vobis. Si quis autem Spiritum Christi non habet, hic non est ejus.
======= Romans 8:10 ============
Rom 8:10  If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness. 
Rom 8:10 Si autem Christus in vobis est, corpus quidem mortuum est propter peccatum, spiritus vero vivit propter justificationem.
======= Romans 8:11 ============
Rom 8:11  But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 
Rom 8:11 Quod si Spiritus ejus, qui suscitavit Jesum a mortuis, habitat in vobis: qui suscitavit Jesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum ejus in vobis.
======= Romans 8:12 ============
Rom 8:12  So then, brethren, we are under obligation, not to the flesh, to live according to the flesh--
Rom 8:12 Ergo fratres, debitores sumus non carni, ut secundum carnem vivamus.
======= Romans 8:13 ============
Rom 8:13 for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 
Rom 8:13 Si enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.~
======= Romans 8:14 ============
Rom 8:14  For all who are being led by the Spirit of God, these are sons of God. 
Rom 8:14 Quicumque enim Spiritu Dei aguntur, ii sunt filii Dei.
======= Romans 8:15 ============
Rom 8:15  For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, "Abba! Father!"
Rom 8:15 Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus: Abba (Pater).
======= Romans 8:16 ============
Rom 8:16  The Spirit Himself testifies with our spirit that we are children of God, 
Rom 8:16 Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei.
======= Romans 8:17 ============
Rom 8:17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. 
Rom 8:17 Si autem filii, et hæredes: hæredes, quidem Dei, cohæredes autem Christi: si tamen compatimur ut et conglorificemur.~
======= Romans 8:18 ============
Rom 8:18  For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 
Rom 8:18 Existimo enim quod non sunt condignæ passiones hujus temporis ad futuram gloriam, quæ revelabitur in nobis.
======= Romans 8:19 ============
Rom 8:19  For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 
Rom 8:19 Nam exspectatio creaturæ revelationem filiorum Dei exspectat.
======= Romans 8:20 ============
Rom 8:20  For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope
Rom 8:20 Vanitati enim creatura subjecta est non volens, sed propter eum, qui subjecit eam in spe:
======= Romans 8:21 ============
Rom 8:21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 
Rom 8:21 quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriæ filiorum Dei.
======= Romans 8:22 ============
Rom 8:22  For we know that the whole creation groans and suffers the pains of childbirth together until now. 
Rom 8:22 Scimus enim quod omnis creatura ingemiscit, et parturit usque adhuc.
======= Romans 8:23 ============
Rom 8:23  And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. 
Rom 8:23 Non solum autem illa, sed et nos ipsi primitias spiritus habentes: et ipsi intra nos gemimus adoptionem filiorum Dei exspectantes, redemptionem corporis nostri.
======= Romans 8:24 ============
Rom 8:24  For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? 
Rom 8:24 Spe enim salvi facti sumus. Spes autem, quæ videtur, non est spes: nam quod videt quis, quid sperat?
======= Romans 8:25 ============
Rom 8:25  But if we hope for what we do not see, with perseverance we wait eagerly for it. 
Rom 8:25 Si autem quod non videmus, speramus: per patientiam exspectamus.~
======= Romans 8:26 ============
Rom 8:26  In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 
Rom 8:26 Similiter autem et Spiritus adjuvat infirmitatem nostram: nam quid oremus, sicut oportet, nescimus: sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus.
======= Romans 8:27 ============
Rom 8:27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. 
Rom 8:27 Qui autem scrutatur corda, scit quid desideret Spiritus: quia secundum Deum postulat pro sanctis.~
======= Romans 8:28 ============
Rom 8:28  And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. 
Rom 8:28 Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis qui secundum propositum vocati sunt sancti.
======= Romans 8:29 ============
Rom 8:29  For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 
Rom 8:29 Nam quos præscivit, et prædestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.
======= Romans 8:30 ============
Rom 8:30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. 
Rom 8:30 Quos autem prædestinavit, hos et vocavit: et quos vocavit, hos et justificavit: quos autem justificavit, illos et glorificavit.
======= Romans 8:31 ============
Rom 8:31  What then shall we say to these things? If God is for us, who is against us? 
Rom 8:31 Quid ergo dicemus ad hæc? si Deus pro nobis, qui contra nos?
======= Romans 8:32 ============
Rom 8:32  He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 
Rom 8:32 Qui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum: quomodo non etiam cum illo omnia nobis donavit?
======= Romans 8:33 ============
Rom 8:33  Who will bring a charge against God's elect? God is the one who justifies; 
Rom 8:33 Quis accusabit adversus electos Dei? Deus qui justificat,
======= Romans 8:34 ============
Rom 8:34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. 
Rom 8:34 quis est qui condemnet? Christus Jesus, qui mortuus est, immo qui et resurrexit, qui est ad dexteram Dei, qui etiam interpellat pro nobis.
======= Romans 8:35 ============
Rom 8:35  Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 
Rom 8:35 Quis ergo nos separabit a caritate Christi? tribulatio? an angustia? an fames? an nuditas? an periculum? an persecutio? an gladius?
======= Romans 8:36 ============
Rom 8:36  Just as it is written, "FOR YOUR SAKE WE ARE BEING PUT TO DEATH ALL DAY LONG; WE WERE CONSIDERED AS SHEEP TO BE SLAUGHTERED."
Rom 8:36 (Sicut scriptum est: [Quia propter te mortificamur tota die: æstimati sumus sicut oves occisionis.)]
======= Romans 8:37 ============
Rom 8:37  But in all these things we overwhelmingly conquer through Him who loved us. 
Rom 8:37 Sed in his omnibus superamus propter eum qui dilexit nos.
======= Romans 8:38 ============
Rom 8:38  For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 
Rom 8:38 Certus sum enim quia neque mors, neque vita, neque angeli, neque principatus, neque virtutes, neque instantia, neque futura, neque fortitudo,
======= Romans 8:39 ============
Rom 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 
Rom 8:39 neque altitudo, neque profundum, neque creatura alia poterit nos separare a caritate Dei, quæ est in Christo Jesu Domino nostro.
======= Romans 9:1 ============
Rom 9:1  I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, 
Rom 9:1 Veritatem dico in Christo, non mentior: testimonium mihi perhibente conscientia mea in Spiritu Sancto:
======= Romans 9:2 ============
Rom 9:2 that I have great sorrow and unceasing grief in my heart. 
Rom 9:2 quoniam tristitia mihi magna est, et continuus dolor cordi meo.
======= Romans 9:3 ============
Rom 9:3  For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, 
Rom 9:3 Optabam enim ego ipse anathema esse a Christo pro fratribus meis, qui sunt cognati mei secundum carnem,
======= Romans 9:4 ============
Rom 9:4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, 
Rom 9:4 qui sunt Israëlitæ, quorum adoptio est filiorum, et gloria, et testamentum, et legislatio, et obsequium, et promissa:
======= Romans 9:5 ============
Rom 9:5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen. 
Rom 9:5 quorum patres, et ex quibus est Christus secundum carnem, qui est super omnia Deus benedictus in sæcula. Amen.
======= Romans 9:6 ============
Rom 9:6  But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 
Rom 9:6 Non autem quod exciderit verbum Dei. Non enim omnes qui ex Israël sunt, ii sunt Israëlitæ:
======= Romans 9:7 ============
Rom 9:7 nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."
Rom 9:7 neque qui semen sunt Abrahæ, omnes filii: sed in Isaac vocabitur tibi semen:
======= Romans 9:8 ============
Rom 9:8  That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. 
Rom 9:8 id est, non qui filii carnis, hi filii Dei: sed qui filii sunt promissionis, æstimantur in semine.
======= Romans 9:9 ============
Rom 9:9  For this is the word of promise: "AT THIS TIME I WILL COME, AND SARAH SHALL HAVE A SON."
Rom 9:9 Promissionis enim verbum hoc est: Secundum hoc tempus veniam: et erit Saræ filius.
======= Romans 9:10 ============
Rom 9:10  And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; 
Rom 9:10 Non solum autem illa: sed et Rebecca ex uno concubitu habens, Isaac patris nostri.
======= Romans 9:11 ============
Rom 9:11 for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls, 
Rom 9:11 Cum enim nondum nati fuissent, aut aliquid boni egissent, aut mali (ut secundum electionem propositum Dei maneret),
======= Romans 9:12 ============
Rom 9:12 it was said to her, "THE OLDER WILL SERVE THE YOUNGER."
Rom 9:12 non ex operibus, sed ex vocante dictum est ei quia major serviet minori,
======= Romans 9:13 ============
Rom 9:13  Just as it is written, "JACOB I LOVED, BUT ESAU I HATED."
Rom 9:13 sicut scriptum est: Jacob dilexi, Esau autem odio habui.~
======= Romans 9:14 ============
Rom 9:14  What shall we say then? There is no injustice with God, is there? May it never be! 
Rom 9:14 Quid ergo dicemus? numquid iniquitas apud Deum? Absit.
======= Romans 9:15 ============
Rom 9:15  For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."
Rom 9:15 Moysi enim dicit: Miserebor cujus misereor: et misericordiam præstabo cujus miserebor.
======= Romans 9:16 ============
Rom 9:16  So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 
Rom 9:16 Igitur non volentis, neque currentis, sed miserentis est Dei.
======= Romans 9:17 ============
Rom 9:17  For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."
Rom 9:17 Dicit enim Scriptura Pharaoni: Quia in hoc ipsum excitavi te, ut ostendam in te virtutem meam: et ut annuntietur nomen meum in universa terra.
======= Romans 9:18 ============
Rom 9:18  So then He has mercy on whom He desires, and He hardens whom He desires. 
Rom 9:18 Ergo cujus vult miseretur, et quem vult indurat.
======= Romans 9:19 ============
Rom 9:19  You will say to me then, "Why does He still find fault? For who resists His will?"
Rom 9:19 Dicis itaque mihi: Quid adhuc queritur? voluntati enim ejus quis resistit?
======= Romans 9:20 ============
Rom 9:20  On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? 
Rom 9:20 O homo, tu quis es, qui respondeas Deo? numquid dicit figmentum ei qui se finxit: Quid me fecisti sic?
======= Romans 9:21 ============
Rom 9:21  Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 
Rom 9:21 an non habet potestatem figulus luti ex eadem massa facere aliud quidem vas in honorem, aliud vero in contumeliam?
======= Romans 9:22 ============
Rom 9:22  What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 
Rom 9:22 Quod si Deus volens ostendere iram, et notum facere potentiam suam, sustinuit in multa patientia vasa iræ, apta in interitum,
======= Romans 9:23 ============
Rom 9:23  And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 
Rom 9:23 ut ostenderet divitias gloriæ suæ in vasa misericordiæ, quæ præparavit in gloriam.
======= Romans 9:24 ============
Rom 9:24 even us, whom He also called, not from among Jews only, but also from among Gentiles. 
Rom 9:24 Quos et vocavit nos non solum ex Judæis, sed etiam in gentibus,
======= Romans 9:25 ============
Rom 9:25  As He says also in Hosea, "I WILL CALL THOSE WHO WERE NOT MY PEOPLE, 'MY PEOPLE,' AND HER WHO WAS NOT BELOVED, 'BELOVED.'"
Rom 9:25 sicut in Osee dicit: Vocabo non plebem meam, plebem meam: et non dilectam, dilectam: et non misericordiam consecutam, misericordiam consecutam.
======= Romans 9:26 ============
Rom 9:26 "AND IT SHALL BE THAT IN THE PLACE WHERE IT WAS SAID TO THEM, 'YOU ARE NOT MY PEOPLE,' THERE THEY SHALL BE CALLED THE SONS OF THE LIVING GOD."
Rom 9:26 Et erit: in loco, ubi dictum est eis: Non plebs mea vos: ibi vocabuntur filii Dei vivi.
======= Romans 9:27 ============
Rom 9:27  Isaiah cries out concerning Israel, "THOUGH THE NUMBER OF THE SONS OF ISRAEL BE LIKE THE SAND OF THE SEA, IT IS THE REMNANT THAT WILL BE SAVED; 
Rom 9:27 Isaias autem clamat pro Israël: Si fuerit numerus filiorum Israël tamquam arena maris, reliquiæ salvæ fient.
======= Romans 9:28 ============
Rom 9:28 FOR THE LORD WILL EXECUTE HIS WORD ON THE EARTH, THOROUGHLY AND QUICKLY."
Rom 9:28 Verbum enim consummans, et abbrevians in æquitate: quia verbum breviatum faciet Dominus super terram:
======= Romans 9:29 ============
Rom 9:29  And just as Isaiah foretold, "UNLESS THE LORD OF SABAOTH HAD LEFT TO US A POSTERITY, WE WOULD HAVE BECOME LIKE SODOM, AND WOULD HAVE RESEMBLED GOMORRAH."
Rom 9:29 et sicut prædixit Isaias: Nisi Dominus Sabaoth reliquisset nobis semen, sicut Sodoma facti essemus, et sicut Gomorrha similes fuissemus.~
======= Romans 9:30 ============
Rom 9:30  What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; 
Rom 9:30 Quid ergo dicemus? Quod gentes, quæ non sectabantur justitiam, apprehenderunt justitiam: justitiam autem, quæ ex fide est.
======= Romans 9:31 ============
Rom 9:31 but Israel, pursuing a law of righteousness, did not arrive at that law. 
Rom 9:31 Israël vero sectando legem justitiæ, in legem justitiæ non pervenit.
======= Romans 9:32 ============
Rom 9:32  Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, 
Rom 9:32 Quare? Quia non ex fide, sed quasi ex operibus: offenderunt enim in lapidem offensionis,
======= Romans 9:33 ============
Rom 9:33 just as it is written, "BEHOLD, I LAY IN ZION A STONE OF STUMBLING AND A ROCK OF OFFENSE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED." 
Rom 9:33 sicut scriptum est: Ecce pono in Sion lapidem offensionis, et petram scandali: et omnis qui credit in eum, non confundetur.
======= Romans 10:1 ============
Rom 10:1  Brethren, my heart's desire and my prayer to God for them is for their salvation. 
Rom 10:1 Fratres, voluntas quidem cordis mei, et obsecratio ad Deum, fit pro illis in salutem.
======= Romans 10:2 ============
Rom 10:2  For I testify about them that they have a zeal for God, but not in accordance with knowledge. 
Rom 10:2 Testimonium enim perhibeo illis quod æmulationem Dei habent, sed non secundum scientiam.
======= Romans 10:3 ============
Rom 10:3  For not knowing about God's righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 
Rom 10:3 Ignorantes enim justitiam Dei, et suam quærentes statuere, justitiæ Dei non sunt subjecti.
======= Romans 10:4 ============
Rom 10:4  For Christ is the end of the law for righteousness to everyone who believes. 
Rom 10:4 Finis enim legis, Christus, ad justitiam omni credenti.~
======= Romans 10:5 ============
Rom 10:5  For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness. 
Rom 10:5 Moyses enim scripsit, quoniam justitiam, quæ ex lege est, qui fecerit homo, vivet in ea.
======= Romans 10:6 ============
Rom 10:6  But the righteousness based on faith speaks as follows. "DO NOT SAY IN YOUR HEART, 'WHO WILL ASCEND INTO HEAVEN?'  (that is, to bring Christ down), 
Rom 10:6 Quæ autem ex fide est justitia, sic dicit: Ne dixeris in corde tuo: Qui ascendet in cælum? id est, Christum deducere:
======= Romans 10:7 ============
Rom 10:7 or 'WHO WILL DESCEND INTO THE ABYSS?'  (that is, to bring Christ up from the dead)."
Rom 10:7 aut, Quis descendet in abyssum? hoc est, Christum a mortuis revocare.
======= Romans 10:8 ============
Rom 10:8  But what does it say. "THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART"--that is, the word of faith which we are preaching, 
Rom 10:8 Sed quid dicit Scriptura? Prope est verbum in ore tuo, et in corde tuo: hoc est verbum fidei, quod prædicamus.
======= Romans 10:9 ============
Rom 10:9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 
Rom 10:9 Quia si confitearis in ore tuo Dominum Jesum, et in corde tuo credideris quod Deus illum suscitavit a mortuis, salvus eris.
======= Romans 10:10 ============
Rom 10:10 for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation. 
Rom 10:10 Corde enim creditur ad justitiam: ore autem confessio fit ad salutem.
======= Romans 10:11 ============
Rom 10:11  For the Scripture says, "WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED."
Rom 10:11 Dicit enim Scriptura: Omnis qui credit in illum, non confundetur.
======= Romans 10:12 ============
Rom 10:12  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 
Rom 10:12 Non enim est distinctio Judæi et Græci: nam idem Dominus omnium, dives in omnes qui invocant illum.
======= Romans 10:13 ============
Rom 10:13 for "WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED."
Rom 10:13 Omnis enim quicumque invocaverit nomen Domini, salvus erit.~
======= Romans 10:14 ============
Rom 10:14  How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 
Rom 10:14 Quomodo ergo invocabunt, in quem non crediderunt? aut quomodo credent ei, quem non audierunt? quomodo autem audient sine prædicante?
======= Romans 10:15 ============
Rom 10:15  How will they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!"
Rom 10:15 quomodo vero prædicabunt nisi mittantur? sicut scriptum est: Quam speciosi pedes evangelizantium pacem, evangelizantium bona!
======= Romans 10:16 ============
Rom 10:16  However, they did not all heed the good news; for Isaiah says, "LORD, WHO HAS BELIEVED OUR REPORT?"
Rom 10:16 Sed non omnes obediunt Evangelio. Isaias enim dicit: Domine, quis credidit auditui nostro?
======= Romans 10:17 ============
Rom 10:17  So faith comes from hearing, and hearing by the word of Christ. 
Rom 10:17 Ergo fides ex auditu, auditus autem per verbum Christi.
======= Romans 10:18 ============
Rom 10:18  But I say, surely they have never heard, have they? Indeed they have; "THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE ENDS OF THE WORLD."
Rom 10:18 Sed dico: Numquid non audierunt? Et quidem in omnem terram exivit sonus eorum, et in fines orbis terræ verba eorum.
======= Romans 10:19 ============
Rom 10:19  But I say, surely Israel did not know, did they? First Moses says, "I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU."
Rom 10:19 Sed dico: Numquid Israël non cognovit? Primus Moyses dicit: Ego ad æmulationem vos adducam in non gentem: in gentem insipientem, in iram vos mittam.
======= Romans 10:20 ============
Rom 10:20  And Isaiah is very bold and says, "I WAS FOUND BY THOSE WHO DID NOT SEEK ME, I BECAME MANIFEST TO THOSE WHO DID NOT ASK FOR ME."
Rom 10:20 Isaias autem audet, et dicit: Inventus sum a non quærentibus me: palam apparui iis qui me non interrogabant.
======= Romans 10:21 ============
Rom 10:21  But as for Israel He says, "ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE." 
Rom 10:21 Ad Israël autem dicit: Tota die expandi manus meas ad populum non credentem, et contradicentem.
======= Romans 11:1 ============
Rom 11:1  I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 
Rom 11:1 Dico ergo: Numquid Deus repulit populum suum? Absit. Nam et ego Israëlita sum ex semine Abraham, de tribu Benjamin:
======= Romans 11:2 ============
Rom 11:2  God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 
Rom 11:2 non repulit Deus plebem suam, quam præscivit. An nescitis in Elia quid dicit Scriptura? quemadmodum interpellat Deum adversum Israël:
======= Romans 11:3 ============
Rom 11:3 "LORD, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE."
Rom 11:3 Domine, prophetas tuos occiderunt, altaria tua suffoderunt: et ego relictus sum solus, et quærunt animam meam.
======= Romans 11:4 ============
Rom 11:4  But what is the divine response to him. "I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL."
Rom 11:4 Sed quid dicit illi divinum responsum? Reliqui mihi septem millia virorum, qui non curvaverunt genua ante Baal.
======= Romans 11:5 ============
Rom 11:5  In the same way then, there has also come to be at the present time a remnant according to God's gracious choice. 
Rom 11:5 Sic ergo et in hoc tempore reliquiæ secundum electionem gratiæ salvæ factæ sunt.
======= Romans 11:6 ============
Rom 11:6  But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace. 
Rom 11:6 Si autem gratia, jam non ex operibus: alioquin gratia jam non est gratia.
======= Romans 11:7 ============
Rom 11:7  What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened; 
Rom 11:7 Quid ergo? Quod quærebat Israël, hoc non est consecutus: electio autem consecuta est: ceteri vero excæcati sunt:
======= Romans 11:8 ============
Rom 11:8 just as it is written, "GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY."
Rom 11:8 sicut scriptum est: Dedit illis Deus spiritum compunctionis: oculos ut non videant, et aures ut non audiant, usque in hodiernum diem.
======= Romans 11:9 ============
Rom 11:9  And David says, "LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM. 
Rom 11:9 Et David dicit: Fiat mensa eorum in laqueum, et in captionem, et in scandalum, et in retributionem illis.
======= Romans 11:10 ============
Rom 11:10 "LET THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER."
Rom 11:10 Obscurentur oculi eorum ne videant: et dorsum eorum semper incurva.~
======= Romans 11:11 ============
Rom 11:11  I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. 
Rom 11:11 Dico ergo: Numquid sic offenderunt ut caderent? Absit. Sed illorum delicto, salus est gentibus ut illos æmulentur.
======= Romans 11:12 ============
Rom 11:12  Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! 
Rom 11:12 Quod si delictum illorum divitiæ sunt mundi, et diminutio eorum divitiæ gentium: quanto magis plenitudo eorum?
======= Romans 11:13 ============
Rom 11:13  But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, 
Rom 11:13 Vobis enim dico gentibus: Quamdiu quidem ego sum gentium Apostolus, ministerium meum honorificabo,
======= Romans 11:14 ============
Rom 11:14 if somehow I might move to jealousy my fellow countrymen and save some of them. 
Rom 11:14 si quomodo ad æmulandum provocem carnem meam, et salvos faciam aliquos ex illis.
======= Romans 11:15 ============
Rom 11:15  For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 
Rom 11:15 Si enim amissio eorum, reconciliatio est mundi: quæ assumptio, nisi vita ex mortuis?
======= Romans 11:16 ============
Rom 11:16  If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too. 
Rom 11:16 Quod si delibatio sancta est, et massa: et si radix sancta, et rami.
======= Romans 11:17 ============
Rom 11:17  But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, 
Rom 11:17 Quod si aliqui ex ramis fracti sunt, tu autem cum oleaster esses, insertus es in illis, et socius radicis, et pinguedinis olivæ factus es,
======= Romans 11:18 ============
Rom 11:18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 
Rom 11:18 noli gloriari adversus ramos. Quod si gloriaris: non tu radicem portas, sed radix te.
======= Romans 11:19 ============
Rom 11:19  You will say then, "Branches were broken off so that I might be grafted in."
Rom 11:19 Dices ergo: Fracti sunt rami ut ego inserar.
======= Romans 11:20 ============
Rom 11:20  Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; 
Rom 11:20 Bene: propter incredulitatem fracti sunt. Tu autem fide stas: noli altum sapere, sed time.
======= Romans 11:21 ============
Rom 11:21 for if God did not spare the natural branches, He will not spare you, either. 
Rom 11:21 Si enim Deus naturalibus ramis non pepercit: ne forte nec tibi parcat.
======= Romans 11:22 ============
Rom 11:22  Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. 
Rom 11:22 Vide ergo bonitatem, et severitatem Dei: in eos quidem qui ceciderunt, severitatem: in te autem bonitatem Dei, si permanseris in bonitate, alioquin et tu excideris.
======= Romans 11:23 ============
Rom 11:23  And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. 
Rom 11:23 Sed et illi, si non permanserint in incredulitate, inserentur: potens est enim Deus iterum inserere illos.
======= Romans 11:24 ============
Rom 11:24  For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree? 
Rom 11:24 Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam: quanto magis ii qui secundum naturam inserentur suæ olivæ?~
======= Romans 11:25 ============
Rom 11:25  For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 
Rom 11:25 Nolo enim vos ignorare, fratres, mysterium hoc (ut non sitis vobis ipsis sapientes), quia cæcitas ex parte contigit in Israël, donec plenitudo gentium intraret,
======= Romans 11:26 ============
Rom 11:26 and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."
Rom 11:26 et sic omnis Israël salvus fieret, sicut scriptum est: Veniet ex Sion, qui eripiat, et avertat impietatem a Jacob.
======= Romans 11:27 ============
Rom 11:27 "THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
Rom 11:27 Et hoc illis a me testamentum: cum abstulero peccata eorum.
======= Romans 11:28 ============
Rom 11:28  From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers; 
Rom 11:28 Secundum Evangelium quidem, inimici propter vos: secundum electionem autem, carissimi propter patres.
======= Romans 11:29 ============
Rom 11:29 for the gifts and the calling of God are irrevocable. 
Rom 11:29 Sine pœnitentia enim sunt dona et vocatio Dei.
======= Romans 11:30 ============
Rom 11:30  For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 
Rom 11:30 Sicut enim aliquando et vos non credidistis Deo, nunc autem misericordiam consecuti estis propter incredulitatem illorum:
======= Romans 11:31 ============
Rom 11:31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 
Rom 11:31 ita et isti nunc non crediderunt in vestram misericordiam: ut et ipsi misericordiam consequantur.
======= Romans 11:32 ============
Rom 11:32  For God has shut up all in disobedience so that He may show mercy to all. 
Rom 11:32 Conclusit enim Deus omnia in incredulitate, ut omnium misereatur.~
======= Romans 11:33 ============
Rom 11:33  Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! 
Rom 11:33 O altitudo divitiarum sapientiæ, et scientiæ Dei: quam incomprehensibilia sunt judicia ejus, et investigabiles viæ ejus!
======= Romans 11:34 ============
Rom 11:34  For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR? 
Rom 11:34 Quis enim cognovit sensum Domini? aut quis consiliarius ejus fuit?
======= Romans 11:35 ============
Rom 11:35  Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN? 
Rom 11:35 aut quis prior dedit illi, et retribuetur ei?
======= Romans 11:36 ============
Rom 11:36  For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. 
Rom 11:36 Quoniam ex ipso, et per ipsum, et in ipso sunt omnia: ipsi gloria in sæcula. Amen.
======= Romans 12:1 ============
Rom 12:1  Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. 
Rom 12:1 Obsecro itaque vos fratres per misericordiam Dei, ut exhibeatis corpora vestra hostiam viventem, sanctam, Deo placentem, rationabile obsequium vestrum.
======= Romans 12:2 ============
Rom 12:2  And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect. 
Rom 12:2 Et nolite conformari huic sæculo, sed reformamini in novitate sensus vestri: ut probetis quæ sit voluntas Dei bona, et beneplacens, et perfecta.
======= Romans 12:3 ============
Rom 12:3  For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. 
Rom 12:3 Dico enim per gratiam quæ data est mihi, omnibus qui sunt inter vos, non plus sapere quam oportet sapere, sed sapere ad sobrietatem: et unicuique sicut Deus divisit mensuram fidei.
======= Romans 12:4 ============
Rom 12:4  For just as we have many members in one body and all the members do not have the same function, 
Rom 12:4 Sicut enim in uno corpore multa membra habemus, omnia autem membra non eumdem actum habent:
======= Romans 12:5 ============
Rom 12:5 so we, who are many, are one body in Christ, and individually members one of another. 
Rom 12:5 ita multi unum corpus sumus in Christo, singuli autem alter alterius membra.
======= Romans 12:6 ============
Rom 12:6  Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, according to the proportion of his faith; 
Rom 12:6 Habentes autem donationes secundum gratiam, quæ data est nobis, differentes: sive prophetiam secundum rationem fidei,
======= Romans 12:7 ============
Rom 12:7 if service, in his serving; or he who teaches, in his teaching; 
Rom 12:7 sive ministerium in ministrando, sive qui docet in doctrina,
======= Romans 12:8 ============
Rom 12:8 or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. 
Rom 12:8 qui exhortatur in exhortando, qui tribuit in simplicitate, qui præest in sollicitudine, qui miseretur in hilaritate.~
======= Romans 12:9 ============
Rom 12:9  Let love be without hypocrisy. Abhor what is evil; cling to what is good. 
Rom 12:9 Dilectio sine simulatione: odientes malum, adhærentes bono:
======= Romans 12:10 ============
Rom 12:10  Be devoted to one another in brotherly love; give preference to one another in honor; 
Rom 12:10 caritate fraternitatis invicem diligentes: honore invicem prævenientes:
======= Romans 12:11 ============
Rom 12:11 not lagging behind in diligence, fervent in spirit, serving the Lord; 
Rom 12:11 sollicitudine non pigri: spiritu ferventes: Domino servientes:
======= Romans 12:12 ============
Rom 12:12 rejoicing in hope, persevering in tribulation, devoted to prayer, 
Rom 12:12 spe gaudentes: in tribulatione patientes: orationi instantes:
======= Romans 12:13 ============
Rom 12:13 contributing to the needs of the saints, practicing hospitality. 
Rom 12:13 necessitatibus sanctorum communicantes: hospitalitatem sectantes.
======= Romans 12:14 ============
Rom 12:14  Bless those who persecute you; bless and do not curse. 
Rom 12:14 Benedicite persequentibus vos: benedicite, et nolite maledicere.
======= Romans 12:15 ============
Rom 12:15  Rejoice with those who rejoice, and weep with those who weep. 
Rom 12:15 Gaudere cum gaudentibus, flere cum flentibus:
======= Romans 12:16 ============
Rom 12:16  Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. 
Rom 12:16 idipsum invicem sentientes: non alta sapientes, sed humilibus consentientes. Nolite esse prudentes apud vosmetipsos:
======= Romans 12:17 ============
Rom 12:17  Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 
Rom 12:17 nulli malum pro malo reddentes: providentes bona non tantum coram Deo, sed etiam coram omnibus hominibus.
======= Romans 12:18 ============
Rom 12:18  If possible, so far as it depends on you, be at peace with all men. 
Rom 12:18 Si fieri potest, quod ex vobis est, cum omnibus hominibus pacem habentes:
======= Romans 12:19 ============
Rom 12:19  Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, "VENGEANCE IS MINE, I WILL REPAY," says the Lord. 
Rom 12:19 non vosmetipsos defendentes carissimi, sed date locum iræ. Scriptum est enim: Mihi vindicta: ego retribuam, dicit Dominus.
======= Romans 12:20 ============
Rom 12:20 "BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD."
Rom 12:20 Sed si esurierit inimicus tuus, ciba illum: si sitit, potum da illi: hoc enim faciens, carbones ignis congeres super caput ejus.
======= Romans 12:21 ============
Rom 12:21  Do not be overcome by evil, but overcome evil with good. 
Rom 12:21 Noli vinci a malo, sed vince in bono malum.
======= Romans 13:1 ============
Rom 13:1  Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. 
Rom 13:1 Omnis anima potestatibus sublimioribus subdita sit: non est enim potestas nisi a Deo: quæ autem sunt, a Deo ordinatæ sunt.
======= Romans 13:2 ============
Rom 13:2  Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. 
Rom 13:2 Itaque qui resistit potestati, Dei ordinationi resistit. Qui autem resistunt, ipsi sibi damnationem acquirunt:
======= Romans 13:3 ============
Rom 13:3  For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; 
Rom 13:3 nam principes non sunt timori boni operis, sed mali. Vis autem non timere potestatem? Bonum fac: et habebis laudem ex illa:
======= Romans 13:4 ============
Rom 13:4 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. 
Rom 13:4 Dei enim minister est tibi in bonum. Si autem malum feceris, time: non enim sine causa gladium portat. Dei enim minister est: vindex in iram ei qui malum agit.
======= Romans 13:5 ============
Rom 13:5  Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake. 
Rom 13:5 Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam.
======= Romans 13:6 ============
Rom 13:6  For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. 
Rom 13:6 Ideo enim et tributa præstatis: ministri enim Dei sunt, in hoc ipsum servientes.
======= Romans 13:7 ============
Rom 13:7  Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor. 
Rom 13:7 Reddite ergo omnibus debita: cui tribulatum, tributum: cui vectigal, vectigal: cui timorem, timorem: cui honorem, honorem.~
======= Romans 13:8 ============
Rom 13:8  Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law. 
Rom 13:8 Nemini quidquam debeatis, nisi ut invicem diligatis: qui enim diligit proximum, legem implevit.
======= Romans 13:9 ============
Rom 13:9 For this, "YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
Rom 13:9 Nam: non adultaberis: non occides: non furaberis: non falsum testimonium dices: non concupisces: et si quod est aliud mandatum, in hoc verbo instauratur: diliges proximum tuum sicut teipsum.
======= Romans 13:10 ============
Rom 13:10  Love does no wrong to a neighbor; therefore love is the fulfillment of the law. 
Rom 13:10 Dilectio proximi malum non operatur. Plenitudo ergo legis est dilectio.~
======= Romans 13:11 ============
Rom 13:11  Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. 
Rom 13:11 Et hoc scientes tempus: quia hora est jam nos de somno surgere. Nunc enim propior est nostra salus, quam cum credidimus.
======= Romans 13:12 ============
Rom 13:12  The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. 
Rom 13:12 Nox præcessit, dies autem appropinquavit. Abjiciamus ergo opera tenebrarum, et induamur arma lucis.
======= Romans 13:13 ============
Rom 13:13  Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. 
Rom 13:13 Sicut in die honeste ambulemus: non in comessationibus, et ebrietatibus, non in cubilibus, et impudicitiis, non in contentione, et æmulatione:
======= Romans 13:14 ============
Rom 13:14  But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. 
Rom 13:14 sed induamini Dominum Jesum Christum, et carnis curam ne feceritis in desideriis.
======= Romans 14:1 ============
Rom 14:1  Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. 
Rom 14:1 Infirmum autem in fide assumite, non in disceptationibus cogitationum.
======= Romans 14:2 ============
Rom 14:2  One person has faith that he may eat all things, but he who is weak eats vegetables only. 
Rom 14:2 Alius enim credit se manducare omnia: qui autem infirmus est, olus manducet.
======= Romans 14:3 ============
Rom 14:3  The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. 
Rom 14:3 Is qui manducat, non manducantem non spernat: et qui non manducat, manducantem non judicet: Deus enim illum assumpsit.
======= Romans 14:4 ============
Rom 14:4  Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. 
Rom 14:4 Tu quis es, qui judicas alienum servum? domino suo stat, aut cadit: stabit autem: potens est enim Deus statuere illum.
======= Romans 14:5 ============
Rom 14:5  One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. 
Rom 14:5 Nam alius judicat diem inter diem: alius autem judicat omnem diem: unusquisque in suo sensu abundet.
======= Romans 14:6 ============
Rom 14:6  He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. 
Rom 14:6 Qui sapit diem, Domino sapit, et qui manducat, Domino manducat: gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo.
======= Romans 14:7 ============
Rom 14:7  For not one of us lives for himself, and not one dies for himself; 
Rom 14:7 Nemo enim nostrum sibi vivit, et nemo sibi moritur.
======= Romans 14:8 ============
Rom 14:8 for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's. 
Rom 14:8 Sive enim vivemus, Domino vivimus: sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus.
======= Romans 14:9 ============
Rom 14:9  For to this end Christ died and lived again, that He might be Lord both of the dead and of the living. 
Rom 14:9 In hoc enim Christus mortuus est, et resurrexit: ut et mortuorum et vivorum dominetur.
======= Romans 14:10 ============
Rom 14:10  But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. 
Rom 14:10 Tu autem quid judicas fratrem tuum? aut tu quare spernis fratrem tuum? omnes enim stabimus ante tribunal Christi.
======= Romans 14:11 ============
Rom 14:11  For it is written, "AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL GIVE PRAISE TO GOD."
Rom 14:11 Scriptum est enim: Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu: et omnis lingua confitebitur Deo.
======= Romans 14:12 ============
Rom 14:12  So then each one of us will give an account of himself to God. 
Rom 14:12 Itaque unusquisque nostrum pro se rationem reddet Deo.~
======= Romans 14:13 ============
Rom 14:13  Therefore let us not judge one another anymore, but rather determine this--not to put an obstacle or a stumbling block in a brother's way. 
Rom 14:13 Non ergo amplius invicem judicemus: sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum.
======= Romans 14:14 ============
Rom 14:14  I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. 
Rom 14:14 Scio, et confido in Domino Jesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est.
======= Romans 14:15 ============
Rom 14:15  For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died. 
Rom 14:15 Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est.
======= Romans 14:16 ============
Rom 14:16  Therefore do not let what is for you a good thing be spoken of as evil; 
Rom 14:16 Non ergo blasphemetur bonum nostrum.
======= Romans 14:17 ============
Rom 14:17 for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. 
Rom 14:17 Non est enim regnum Dei esca et potus: sed justitia, et pax, et gaudium in Spiritu Sancto:
======= Romans 14:18 ============
Rom 14:18  For he who in this way serves Christ is acceptable to God and approved by men. 
Rom 14:18 qui enim in hoc servit Christo, placet Deo, et probatus est hominibus.
======= Romans 14:19 ============
Rom 14:19  So then we pursue the things which make for peace and the building up of one another. 
Rom 14:19 Itaque quæ pacis sunt, sectemur: et quæ ædificationis sunt, in invicem custodiamus.
======= Romans 14:20 ============
Rom 14:20  Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. 
Rom 14:20 Noli propter escam destruere opus Dei, omnia quidem sunt munda: sed malum est homini, qui per offendiculum manducat.
======= Romans 14:21 ============
Rom 14:21  It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles. 
Rom 14:21 Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur.
======= Romans 14:22 ============
Rom 14:22  The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. 
Rom 14:22 Tu fidem habes? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat.
======= Romans 14:23 ============
Rom 14:23  But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. 
Rom 14:23 Qui autem discernit, si manducaverit, damnatus est: quia non ex fide. Omne autem, quod non est ex fide, peccatum est.
======= Romans 15:1 ============
Rom 15:1  Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves. 
Rom 15:1 Debemus autem nos firmiores imbecillitates infirmorum sustinere, et non nobis placere.
======= Romans 15:2 ============
Rom 15:2  Each of us is to please his neighbor for his good, to his edification. 
Rom 15:2 Unusquisque vestrum proximo suo placeat in bonum, ad ædificationem.
======= Romans 15:3 ============
Rom 15:3  For even Christ did not please Himself; but as it is written, "THE REPROACHES OF THOSE WHO REPROACHED YOU FELL ON ME."
Rom 15:3 Etenim Christus non sibi placuit, sed sicut scriptum est: Improperia improperantium tibi ceciderunt super me.
======= Romans 15:4 ============
Rom 15:4  For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope. 
Rom 15:4 Quæcumque enim scripta sunt, ad nostram doctrinam scripta sunt: ut per patientiam, et consolationem Scripturarum, spem habeamus.
======= Romans 15:5 ============
Rom 15:5  Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus, 
Rom 15:5 Deus autem patientiæ et solatii det vobis idipsum sapere in alterutrum secundum Jesum Christum:
======= Romans 15:6 ============
Rom 15:6 so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. 
Rom 15:6 ut unanimes, uno ore honorificetis Deum et patrem Domini nostri Jesu Christi.
======= Romans 15:7 ============
Rom 15:7  Therefore, accept one another, just as Christ also accepted us to the glory of God. 
Rom 15:7 Propter quod suscipite invicem, sicut et Christus suscepit vos in honorem Dei.
======= Romans 15:8 ============
Rom 15:8  For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers, 
Rom 15:8 Dico enim Christum Jesum ministrum fuisse circumcisionis propter veritatem Dei, ad confirmandas promissiones patrum:
======= Romans 15:9 ============
Rom 15:9 and for the Gentiles to glorify God for His mercy; as it is written, "THEREFORE I WILL GIVE PRAISE TO YOU AMONG THE GENTILES, AND I WILL SING TO YOUR NAME."
Rom 15:9 gentes autem super misericordia honorare Deum, sicut scriptum est: Propterea confitebor tibi in gentibus, Domine, et nomini tuo cantabo.
======= Romans 15:10 ============
Rom 15:10  Again he says, "REJOICE, O GENTILES, WITH HIS PEOPLE."
Rom 15:10 Et iterum dicit: Lætamini gentes cum plebe ejus.
======= Romans 15:11 ============
Rom 15:11  And again, "PRAISE THE LORD ALL YOU GENTILES, AND LET ALL THE PEOPLES PRAISE HIM."
Rom 15:11 Et iterum: Laudate omnes gentes Dominum: et magnificate eum omnes populi.
======= Romans 15:12 ============
Rom 15:12  Again Isaiah says, "THERE SHALL COME THE ROOT OF JESSE, AND HE WHO ARISES TO RULE OVER THE GENTILES, IN HIM SHALL THE GENTILES HOPE."
Rom 15:12 Et rursus Isaias ait: Erit radix Jesse, et qui exsurget regere gentes, in eum gentes sperabunt.
======= Romans 15:13 ============
Rom 15:13  Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit. 
Rom 15:13 Deus autem spei repleat vos omni gaudio, et pace in credendo: ut abundetis in spe, et virtute Spiritus Sancti.~
======= Romans 15:14 ============
Rom 15:14  And concerning you, my brethren, I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another. 
Rom 15:14 Certus sum autem fratres mei et ego ipse de vobis, quoniam et ipsi pleni estis dilectione, repleti omni scientia, ita ut possitis alterutrum monere.
======= Romans 15:15 ============
Rom 15:15  But I have written very boldly to you on some points so as to remind you again, because of the grace that was given me from God, 
Rom 15:15 Audacius autem scripsi vobis fratres ex parte, tamquam in memoriam vos reducens: propter gratiam, quæ data est mihi a Deo,
======= Romans 15:16 ============
Rom 15:16 to be a minister of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, so that my offering of the Gentiles may become acceptable, sanctified by the Holy Spirit. 
Rom 15:16 ut sim minister Christi Jesu in gentibus: sanctificans Evangelium Dei, ut fiat oblatio gentium accepta, et sanctificata in Spiritu Sancto.
======= Romans 15:17 ============
Rom 15:17  Therefore in Christ Jesus I have found reason for boasting in things pertaining to God. 
Rom 15:17 Habeo igitur gloriam in Christo Jesu ad Deum.
======= Romans 15:18 ============
Rom 15:18  For I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed, 
Rom 15:18 Non enim audeo aliquid loqui eorum, quæ per me non efficit Christus in obedientiam gentium, verbo et factis:
======= Romans 15:19 ============
Rom 15:19 in the power of signs and wonders, in the power of the Spirit; so that from Jerusalem and round about as far as Illyricum I have fully preached the gospel of Christ. 
Rom 15:19 in virtute signorum, et prodigiorum, in virtute Spiritus Sancti: ita ut ab Jerusalem per circuitum usque ad Illyricum repleverim Evangelium Christi.
======= Romans 15:20 ============
Rom 15:20  And thus I aspired to preach the gospel, not where Christ was already named, so that I would not build on another man's foundation; 
Rom 15:20 Sic autem prædicavi Evangelium hoc, non ubi nominatus est Christus, ne super alienum fundamentum ædificarem:
======= Romans 15:21 ============
Rom 15:21 but as it is written, "THEY WHO HAD NO NEWS OF HIM SHALL SEE, AND THEY WHO HAVE NOT HEARD SHALL UNDERSTAND."
Rom 15:21 sed sicut scriptum est: Quibus non est annuntiatum de eo, videbunt: et qui non audierunt, intelligent.~
======= Romans 15:22 ============
Rom 15:22  For this reason I have often been prevented from coming to you; 
Rom 15:22 Propter quod et impediebar plurimum venire ad vos, et prohibitus sum usque adhuc.
======= Romans 15:23 ============
Rom 15:23 but now, with no further place for me in these regions, and since I have had for many years a longing to come to you
Rom 15:23 Nunc vero ulterius locum non habens in his regionibus, cupiditatem autem habens veniendi ad vos ex multis jam præcedentibus annis:
======= Romans 15:24 ============
Rom 15:24 whenever I go to Spain--for I hope to see you in passing, and to be helped on my way there by you, when I have first enjoyed your company for a while--
Rom 15:24 cum in Hispaniam proficisci cœpero, spero quod præteriens videam vos, et a vobis deducar illuc, si vobis primum ex parte fruitus fuero.
======= Romans 15:25 ============
Rom 15:25 but now, I am going to Jerusalem serving the saints. 
Rom 15:25 Nunc igitur proficiscar in Jerusalem ministrare sanctis.
======= Romans 15:26 ============
Rom 15:26  For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem. 
Rom 15:26 Probaverunt enim Macedonia et Achaia collationem aliquam facere in pauperes sanctorum, qui sunt in Jerusalem.
======= Romans 15:27 ============
Rom 15:27  Yes, they were pleased to do so, and they are indebted to them. For if the Gentiles have shared in their spiritual things, they are indebted to minister to them also in material things. 
Rom 15:27 Placuit enim eis: et debitores sunt eorum. Nam si spiritualium eorum participes facti sunt gentiles, debent et in carnalibus ministrare illis.
======= Romans 15:28 ============
Rom 15:28  Therefore, when I have finished this, and have put my seal on this fruit of theirs, I will go on by way of you to Spain. 
Rom 15:28 Hoc igitur cum consummavero, et assignavero eis fructum hunc, per vos proficiscar in Hispaniam.
======= Romans 15:29 ============
Rom 15:29  I know that when I come to you, I will come in the fullness of the blessing of Christ. 
Rom 15:29 Scio autem quoniam veniens ad vos, in abundantia benedictionis Evangelii Christi veniam.
======= Romans 15:30 ============
Rom 15:30  Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me, 
Rom 15:30 Obsecro ergo vos fratres per Dominum nostrum Jesum Christum, et per caritatem Sancti Spiritus, ut adjuvetis me in orationibus vestris pro me ad Deum,
======= Romans 15:31 ============
Rom 15:31 that I may be rescued from those who are disobedient in Judea, and that my service for Jerusalem may prove acceptable to the saints; 
Rom 15:31 ut liberer ab infidelibus, qui sunt in Judæa, et obsequii mei oblatio accepta fiat in Jerusalem sanctis,
======= Romans 15:32 ============
Rom 15:32 so that I may come to you in joy by the will of God and find refreshing rest in your company. 
Rom 15:32 ut veniam ad vos in gaudio per voluntatem Dei, et refrigerer vobiscum.
======= Romans 15:33 ============
Rom 15:33  Now the God of peace be with you all. Amen. 
Rom 15:33 Deus autem pacis sit cum omnibus vobis. Amen.
======= Romans 16:1 ============
Rom 16:1  I commend to you our sister Phoebe, who is a servant of the church which is at Cenchrea; 
Rom 16:1 Commendo autem vobis Phœben sororem nostram, quæ est in ministerio ecclesiæ, quæ est in Cenchris:
======= Romans 16:2 ============
Rom 16:2 that you receive her in the Lord in a manner worthy of the saints, and that you help her in whatever matter she may have need of you; for she herself has also been a helper of many, and of myself as well. 
Rom 16:2 ut eam suscipiatis in Domino digne sanctis: et assistatis ei in quocumque negotio vestri indiguerit: etenim ipsa quoque astitit multis, et mihi ipsi.
======= Romans 16:3 ============
Rom 16:3  Greet Prisca and Aquila, my fellow workers in Christ Jesus, 
Rom 16:3 Salutate Priscam et Aquilam, adjutores meos in Christo Jesu
======= Romans 16:4 ============
Rom 16:4 who for my life risked their own necks, to whom not only do I give thanks, but also all the churches of the Gentiles; 
Rom 16:4 (qui pro anima mea suas cervices supposuerunt: quibus non solus ego gratias ago, sed et cunctæ ecclesiæ gentium),
======= Romans 16:5 ============
Rom 16:5 also greet the church that is in their house. Greet Epaenetus, my beloved, who is the first convert to Christ from Asia. 
Rom 16:5 et domesticam ecclesiam eorum. Salutate Epænetum dilectum mihi, qui est primitivus Asiæ in Christo.
======= Romans 16:6 ============
Rom 16:6  Greet Mary, who has worked hard for you. 
Rom 16:6 Salutate Mariam, quæ multum laboravit in vobis.
======= Romans 16:7 ============
Rom 16:7  Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me. 
Rom 16:7 Salutate Andronicum et Juniam, cognatos, et concaptivos meos: qui sunt nobiles in Apostolis, qui et ante me fuerunt in Christo.
======= Romans 16:8 ============
Rom 16:8  Greet Ampliatus, my beloved in the Lord. 
Rom 16:8 Salutate Ampliatum dilectissimum mihi in Domino.
======= Romans 16:9 ============
Rom 16:9  Greet Urbanus, our fellow worker in Christ, and Stachys my beloved. 
Rom 16:9 Salutate Urbanum adjutorem nostrum in Christo Jesu, et Stachyn dilectum meum.
======= Romans 16:10 ============
Rom 16:10  Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 
Rom 16:10 Salutate Apellen probum in Christo.
======= Romans 16:11 ============
Rom 16:11  Greet Herodion, my kinsman. Greet those of the household of Narcissus, who are in the Lord. 
Rom 16:11 Salutate eos qui sunt ex Aristoboli domo. Salutate Herodionem cognatum meum. Salutate eos qui sunt ex Narcisi domo, qui sunt in Domino.
======= Romans 16:12 ============
Rom 16:12  Greet Tryphaena and Tryphosa, workers in the Lord. Greet Persis the beloved, who has worked hard in the Lord. 
Rom 16:12 Salutate Tryphænam et Tryphosam, quæ laborant in Domino. Salutate Persidem carissimam, quæ multum laboravit in Domino.
======= Romans 16:13 ============
Rom 16:13  Greet Rufus, a choice man in the Lord, also his mother and mine. 
Rom 16:13 Salutate Rufum electum in Domino, et matrem ejus, et meam.
======= Romans 16:14 ============
Rom 16:14  Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the brethren with them. 
Rom 16:14 Salutate Asyncritum, Phlegontem, Hermam, Patrobam, Hermen, et qui cum eis sunt, fratres.
======= Romans 16:15 ============
Rom 16:15  Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 
Rom 16:15 Salutate Philologum et Juliam, Nereum, et sororem ejus, et Olympiadem, et omnes qui cum eis sunt, sanctos.
======= Romans 16:16 ============
Rom 16:16  Greet one another with a holy kiss. All the churches of Christ greet you. 
Rom 16:16 Salutate invicem in osculo sancto. Salutant vos omnes ecclesiæ Christi.
======= Romans 16:17 ============
Rom 16:17  Now I urge you, brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. 
Rom 16:17 Rogo autem vos fratres, ut observetis eos qui dissensiones et offendicula, præter doctrinam, quam vos didicistis, faciunt, et declinate ab illis.
======= Romans 16:18 ============
Rom 16:18  For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. 
Rom 16:18 Hujuscemodi enim Christo Domino nostro non serviunt, sed suo ventri: et per dulces sermones et benedictiones seducunt corda innocentium.
======= Romans 16:19 ============
Rom 16:19  For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil. 
Rom 16:19 Vestra enim obedientia in omnem locum divulgata est. Gaudeo igitur in vobis. Sed volo vos sapientes esse in bono, et simplices in malo.
======= Romans 16:20 ============
Rom 16:20  The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus be with you. 
Rom 16:20 Deus autem pacis conterat Satanam sub pedibus vestris velociter. Gratia Domini nostri Jesu Christi vobiscum.
======= Romans 16:21 ============
Rom 16:21  Timothy my fellow worker greets you, and so do Lucius and Jason and Sosipater, my kinsmen. 
Rom 16:21 Salutat vos Timotheus adjutor meus, et Lucius, et Jason, et Sosipater cognati mei.
======= Romans 16:22 ============
Rom 16:22  I, Tertius, who write this letter, greet you in the Lord. 
Rom 16:22 Saluto vos ego Tertius, qui scripsi epistolam, in Domino.
======= Romans 16:23 ============
Rom 16:23  Gaius, host to me and to the whole church, greets you. Erastus, the city treasurer greets you, and Quartus, the brother. 
Rom 16:23 Salutat vos Cajus hospes meus, et universa ecclesia. Salutat vos Erastus arcarius civitatis, et Quartus, frater.
======= Romans 16:24 ============
Rom 16:24 [ The grace of our Lord Jesus Christ be with you all. Amen. ]
Rom 16:24 Gratia Domini nostri Jesu Christi cum omnibus vobis. Amen.~
======= Romans 16:25 ============
Rom 16:25  Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret for long ages past, 
Rom 16:25 Ei autem, qui potens est vos confirmare juxta Evangelium meum, et prædicationem Jesu Christi, secundum revelationem mysterii temporibus æternis taciti
======= Romans 16:26 ============
Rom 16:26 but now is manifested, and by the Scriptures of the prophets, according to the commandment of the eternal God, has been made known to all the nations, leading to obedience of faith; 
Rom 16:26 (quod nunc patefactum est per Scripturas prophetarum secundum præceptum æterni Dei, ad obeditionem fidei), in cunctis gentibus cogniti,
======= Romans 16:27 ============
Rom 16:27 to the only wise God, through Jesus Christ, be the glory forever. Amen. 
Rom 16:27 soli sapienti Deo, per Jesum Christum, cui honor et gloria in sæcula sæculorum. Amen.
======= 1 Corinthians 1:1 ============
1Co 1:1  Paul, called as an apostle of Jesus Christ by the will of God, and Sosthenes our brother, 
1Co 1:1 Paulus vocatus Apostolus Jesu Christi per voluntatem Dei, et Sosthenes frater,
======= 1 Corinthians 1:2 ============
1Co 1:2  To the church of God which is at Corinth, to those who have been sanctified in Christ Jesus, saints by calling, with all who in every place call on the name of our Lord Jesus Christ, their Lord and ours: 
1Co 1:2 ecclesiæ Dei, quæ est Corinthi, sanctificatis in Christo Jesu, vocatis sanctis, cum omnibus qui invocant nomen Domini nostri Jesu Christi, in omni loco ipsorum et nostro.
======= 1 Corinthians 1:3 ============
1Co 1:3  Grace to you and peace from God our Father and the Lord Jesus Christ. 
1Co 1:3 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~
======= 1 Corinthians 1:4 ============
1Co 1:4  I thank my God always concerning you for the grace of God which was given you in Christ Jesus, 
1Co 1:4 Gratias ago Deo meo semper pro vobis in gratia Dei, quæ data est vobis in Christo Jesu:
======= 1 Corinthians 1:5 ============
1Co 1:5 that in everything you were enriched in Him, in all speech and all knowledge, 
1Co 1:5 quod in omnibus divites facti estis in illo, in omni verbo, et in omni scientia.
======= 1 Corinthians 1:6 ============
1Co 1:6 even as the testimony concerning Christ was confirmed in you, 
1Co 1:6 Sicut testimonium Christi confirmatum est in vobis:
======= 1 Corinthians 1:7 ============
1Co 1:7 so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, 
1Co 1:7 ita ut nihil vobis desit in ulla gratia, exspectantibus revelationem Domini nostri Jesu Christi,
======= 1 Corinthians 1:8 ============
1Co 1:8 who will also confirm you to the end, blameless in the day of our Lord Jesus Christ. 
1Co 1:8 qui et confirmabit vos usque in finem sine crimine, in die adventus Domini nostri Jesu Christi.
======= 1 Corinthians 1:9 ============
1Co 1:9  God is faithful, through whom you were called into fellowship with His Son, Jesus Christ our Lord. 
1Co 1:9 Fidelis Deus: per quem vocati estis in societatem filii ejus Jesu Christi Domini nostri.~
======= 1 Corinthians 1:10 ============
1Co 1:10  Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment. 
1Co 1:10 Obsecro autem vos fratres per nomen Domini nostri Jesu Christi: ut idipsum dicatis omnes, et non sint in vobis schismata: sitis autem perfecti in eodem sensu, et in eadem sententia.
======= 1 Corinthians 1:11 ============
1Co 1:11  For I have been informed concerning you, my brethren, by Chloe's people, that there are quarrels among you. 
1Co 1:11 Significatum est enim mihi de vobis fratres mei ab iis, qui sunt Chloës, quia contentiones sunt inter vos.
======= 1 Corinthians 1:12 ============
1Co 1:12  Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ."
1Co 1:12 Hoc autem dico, quod unusquisque vestrum dicit: Ego quidem sum Pauli: ego autem Apollo: ego vero Cephæ: ego autem Christi.
======= 1 Corinthians 1:13 ============
1Co 1:13  Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? 
1Co 1:13 Divisus est Christus? numquid Paulus crucifixus est pro vobis? aut in nomine Pauli baptizati estis?
======= 1 Corinthians 1:14 ============
1Co 1:14  I thank God that I baptized none of you except Crispus and Gaius, 
1Co 1:14 Gratias ago Deo, quod neminem vestrum baptizavi, nisi Crispum et Caium:
======= 1 Corinthians 1:15 ============
1Co 1:15 so that no one would say you were baptized in my name. 
1Co 1:15 ne quis dicat quod in nomine meo baptizati estis.
======= 1 Corinthians 1:16 ============
1Co 1:16  Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any other. 
1Co 1:16 Baptizavi autem et Stephanæ domum: ceterum nescio si quem alium baptizaverim.
======= 1 Corinthians 1:17 ============
1Co 1:17  For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void. 
1Co 1:17 Non enim misit me Christus baptizare, sed evangelizare: non in sapientia verbi, ut non evacuetur crux Christi.~
======= 1 Corinthians 1:18 ============
1Co 1:18  For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 
1Co 1:18 Verbum enim crucis pereuntibus quidem stultitia est: iis autem qui salvi fiunt, id est nobis, Dei virtus est.
======= 1 Corinthians 1:19 ============
1Co 1:19  For it is written, "I WILL DESTROY THE WISDOM OF THE WISE, AND THE CLEVERNESS OF THE CLEVER I WILL SET ASIDE."
1Co 1:19 Scriptum est enim: Perdam sapientiam sapientium, et prudentiam prudentium reprobabo.
======= 1 Corinthians 1:20 ============
1Co 1:20  Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 
1Co 1:20 Ubi sapiens? ubi scriba? ubi conquisitor hujus sæculi? Nonne stultam fecit Deus sapientiam hujus mundi?
======= 1 Corinthians 1:21 ============
1Co 1:21  For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. 
1Co 1:21 Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes.
======= 1 Corinthians 1:22 ============
1Co 1:22  For indeed Jews ask for signs and Greeks search for wisdom; 
1Co 1:22 Quoniam et Judæi signa petunt, et Græci sapientiam quærunt:
======= 1 Corinthians 1:23 ============
1Co 1:23 but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, 
1Co 1:23 nos autem prædicamus Christum crucifixum: Judæis quidem scandalum, gentibus autem stultitiam,
======= 1 Corinthians 1:24 ============
1Co 1:24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 
1Co 1:24 ipsis autem vocatis Judæis, atque Græcis Christum Dei virtutem, et Dei sapientia:
======= 1 Corinthians 1:25 ============
1Co 1:25  Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 
1Co 1:25 quia quod stultum est Dei, sapientius est hominibus: et quod infirmum est Dei, fortius est hominibus.
======= 1 Corinthians 1:26 ============
1Co 1:26  For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 
1Co 1:26 Videte enim vocationem vestram, fratres, quia non multi sapientes secundum carnem, non multi potentes, non multi nobiles:
======= 1 Corinthians 1:27 ============
1Co 1:27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 
1Co 1:27 sed quæ stulta sunt mundi elegit Deus, ut confundat sapientes: et infirma mundi elegit Deus, ut confundat fortia:
======= 1 Corinthians 1:28 ============
1Co 1:28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 
1Co 1:28 et ignobilia mundi, et contemptibilia elegit Deus, et ea quæ non sunt, ut ea quæ sunt destrueret:
======= 1 Corinthians 1:29 ============
1Co 1:29 so that no man may boast before God. 
1Co 1:29 ut non glorietur omnis caro in conspectu ejus.
======= 1 Corinthians 1:30 ============
1Co 1:30  But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 
1Co 1:30 Ex ipso autem vos estis in Christo Jesu, qui factus est nobis sapientia a Deo, et justitia, et sanctificatio, et redemptio:
======= 1 Corinthians 1:31 ============
1Co 1:31 so that, just as it is written, "LET HIM WHO BOASTS, BOAST IN THE LORD." 
1Co 1:31 ut quemadmodum scriptum est: Qui gloriatur, in Domino glorietur.
======= 1 Corinthians 2:1 ============
1Co 2:1  And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. 
1Co 2:1 Et ego, cum venissem ad vos, fratres, veni non in sublimitate sermonis, aut sapientiæ, annuntians vobis testimonium Christi.
======= 1 Corinthians 2:2 ============
1Co 2:2  For I determined to know nothing among you except Jesus Christ, and Him crucified. 
1Co 2:2 Non enim judicavi me scire aliquid inter vos, nisi Jesum Christum, et hunc crucifixum.
======= 1 Corinthians 2:3 ============
1Co 2:3  I was with you in weakness and in fear and in much trembling, 
1Co 2:3 Et ego in infirmitate, et timore, et tremore multo fui apud vos:
======= 1 Corinthians 2:4 ============
1Co 2:4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 
1Co 2:4 et sermo meus, et prædicatio mea non in persuasibilibus humanæ sapientiæ verbis, sed in ostensione spiritus et virtutis:
======= 1 Corinthians 2:5 ============
1Co 2:5 so that your faith would not rest on the wisdom of men, but on the power of God. 
1Co 2:5 ut fides vestra non sit in sapientia hominum, sed in virtute Dei.~
======= 1 Corinthians 2:6 ============
1Co 2:6  Yet we do speak wisdom among those who are mature; a wisdom, however, not of this age nor of the rulers of this age, who are passing away; 
1Co 2:6 Sapientiam autem loquimur inter perfectos: sapientiam vero non hujus sæculi, neque principum hujus sæculi, qui destruuntur:
======= 1 Corinthians 2:7 ============
1Co 2:7 but we speak God's wisdom in a mystery, the hidden wisdom which God predestined before the ages to our glory; 
1Co 2:7 sed loquimur Dei sapientiam in mysterio, quæ abscondita est, quam prædestinavit Deus ante sæcula in gloriam nostram,
======= 1 Corinthians 2:8 ============
1Co 2:8 the wisdom which none of the rulers of this age has understood; for if they had understood it they would not have crucified the Lord of glory; 
1Co 2:8 quam nemo principum hujus sæculi cognovit: si enim cognovissent, numquam Dominum gloriæ crucifixissent.
======= 1 Corinthians 2:9 ============
1Co 2:9 but just as it is written, "THINGS WHICH EYE HAS NOT SEEN AND EAR HAS NOT HEARD, AND which HAVE NOT ENTERED THE HEART OF MAN, ALL THAT GOD HAS PREPARED FOR THOSE WHO LOVE HIM."
1Co 2:9 Sed sicut scriptum est: Quod oculus non vidit, nec auris audivit, nec in cor hominis ascendit, quæ præparavit Deus iis qui diligunt illum:
======= 1 Corinthians 2:10 ============
1Co 2:10  For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 
1Co 2:10 nobis autem revelavit Deus per Spiritum suum: Spiritus enim omnia scrutatur, etiam profunda Dei.
======= 1 Corinthians 2:11 ============
1Co 2:11  For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. 
1Co 2:11 Quis enim hominum scit quæ sunt hominis, nisi spiritus hominis, qui in ipso est? ita et quæ Dei sunt, nemo cognovit, nisi Spiritus Dei.
======= 1 Corinthians 2:12 ============
1Co 2:12  Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 
1Co 2:12 Nos autem non spiritum hujus mundi accepimus, sed Spiritum qui ex Deo est, ut sciamus quæ a Deo donata sunt nobis:
======= 1 Corinthians 2:13 ============
1Co 2:13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. 
1Co 2:13 quæ et loquimur non in doctis humanæ sapientiæ verbis, sed in doctrina Spiritus, spiritualibus spiritualia comparantes.
======= 1 Corinthians 2:14 ============
1Co 2:14  But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 
1Co 2:14 Animalis autem homo non percipit ea quæ sunt Spiritus Dei: stultitia enim est illi, et non potest intelligere: quia spiritualiter examinatur.
======= 1 Corinthians 2:15 ============
1Co 2:15  But he who is spiritual appraises all things, yet he himself is appraised by no one. 
1Co 2:15 Spiritualis autem judicat omnia: et ipse a nemine judicatur.
======= 1 Corinthians 2:16 ============
1Co 2:16  For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ. 
1Co 2:16 Quis enim cognovit sensum Domini, qui instruat eum? nos autem sensum Christi habemus.
======= 1 Corinthians 3:1 ============
1Co 3:1  And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. 
1Co 3:1 Et ego, fratres, non potui vobis loqui quasi spiritualibus, sed quasi carnalibus. Tamquam parvulis in Christo,
======= 1 Corinthians 3:2 ============
1Co 3:2  I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, 
1Co 3:2 lac vobis potum dedi, non escam: nondum enim poteratis: sed nec nunc quidem potestis: adhuc enim carnales estis.
======= 1 Corinthians 3:3 ============
1Co 3:3 for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? 
1Co 3:3 Cum enim sit inter vos zelus, et contentio: nonne carnales estis, et secundum hominem ambulatis?
======= 1 Corinthians 3:4 ============
1Co 3:4  For when one says, "I am of Paul," and another, "I am of Apollos," are you not mere men? 
1Co 3:4 Cum enim quis dicat: Ego quidem sum Pauli; alius autem: Ego Apollo: nonne homines estis?~ Quid igitur est Apollo? quid vero Paulus?
======= 1 Corinthians 3:5 ============
1Co 3:5  What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one. 
1Co 3:5 ministri ejus, cui credidistis, ut unicuique sicut Dominus dedit.
======= 1 Corinthians 3:6 ============
1Co 3:6  I planted, Apollos watered, but God was causing the growth. 
1Co 3:6 Ego plantavi, Apollo rigavit: sed Deus incrementum dedit.
======= 1 Corinthians 3:7 ============
1Co 3:7  So then neither the one who plants nor the one who waters is anything, but God who causes the growth. 
1Co 3:7 Itaque neque qui plantat est aliquid, neque qui rigat: sed qui incrementum dat, Deus.
======= 1 Corinthians 3:8 ============
1Co 3:8  Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. 
1Co 3:8 Qui autem plantat, et qui rigat, unum sunt. Unusquisque autem propriam mercedem accipiet, secundum suum laborem.
======= 1 Corinthians 3:9 ============
1Co 3:9  For we are God's fellow workers; you are God's field, God's building. 
1Co 3:9 Dei enim sumus adjutores: Dei agricultura estis, Dei ædificatio estis.
======= 1 Corinthians 3:10 ============
1Co 3:10  According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it. 
1Co 3:10 Secundum gratiam Dei, quæ data est mihi, ut sapiens architectus fundamentum posui: alius autem superædificat. Unusquisque autem videat quomodo superædificet.
======= 1 Corinthians 3:11 ============
1Co 3:11  For no man can lay a foundation other than the one which is laid, which is Jesus Christ. 
1Co 3:11 Fundamentum enim aliud nemo potest ponere præter id quod positum est, quod est Christus Jesus.
======= 1 Corinthians 3:12 ============
1Co 3:12  Now if any man builds on the foundation with gold, silver, precious stones, wood, hay, straw, 
1Co 3:12 Si quis autem superædificat super fundamentum hoc, aurum, argentum, lapides pretiosos, ligna, fœnum, stipulam,
======= 1 Corinthians 3:13 ============
1Co 3:13 each man's work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man's work. 
1Co 3:13 uniuscujusque opus manifestum erit: dies enim Domini declarabit, quia in igne revelabitur: et uniuscujusque opus quale sit, ignis probabit.
======= 1 Corinthians 3:14 ============
1Co 3:14  If any man's work which he has built on it remains, he will receive a reward. 
1Co 3:14 Si cujus opus manserit quod superædificavit, mercedem accipiet.
======= 1 Corinthians 3:15 ============
1Co 3:15  If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire. 
1Co 3:15 Si cujus opus arserit, detrimentum patietur: ipse autem salvus erit, sic tamen quasi per ignem.
======= 1 Corinthians 3:16 ============
1Co 3:16  Do you not know that you are a temple of God and that the Spirit of God dwells in you? 
1Co 3:16 Nescitis quia templum Dei estis, et Spiritus Dei habitat in vobis?
======= 1 Corinthians 3:17 ============
1Co 3:17  If any man destroys the temple of God, God will destroy him, for the temple of God is holy, and that is what you are. 
1Co 3:17 Si quis autem templum Dei violaverit, disperdet illum Deus. Templum enim Dei sanctum est, quod estis vos.~
======= 1 Corinthians 3:18 ============
1Co 3:18  Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. 
1Co 3:18 Nemo se seducat: si quis videtur inter vos sapiens esse in hoc sæculo, stultus fiat ut sit sapiens.
======= 1 Corinthians 3:19 ============
1Co 3:19  For the wisdom of this world is foolishness before God. For it is written, "He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS"; 
1Co 3:19 Sapientia enim hujus mundi, stultitia est apud Deum. Scriptum est enim: Comprehendam sapientes in astutia eorum.
======= 1 Corinthians 3:20 ============
1Co 3:20 and again, "THE LORD KNOWS THE REASONINGS of the wise, THAT THEY ARE USELESS."
1Co 3:20 Et iterum: Dominus novit cogitationes sapientium quoniam vanæ sunt.
======= 1 Corinthians 3:21 ============
1Co 3:21  So then let no one boast in men. For all things belong to you, 
1Co 3:21 Nemo itaque glorietur in hominibus.
======= 1 Corinthians 3:22 ============
1Co 3:22 whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, 
1Co 3:22 Omnia enim vestra sunt, sive Paulus, sive Apollo, sive Cephas, sive mundus, sive vita, sive mors, sive præsentia, sive futura: omnia enim vestra sunt:
======= 1 Corinthians 3:23 ============
1Co 3:23 and you belong to Christ; and Christ belongs to God. 
1Co 3:23 vos autem Christi: Christus autem Dei.
======= 1 Corinthians 4:1 ============
1Co 4:1  Let a man regard us in this manner, as servants of Christ and stewards of the mysteries of God. 
1Co 4:1 Sic nos existimet homo ut ministros Christi, et dispensatores mysteriorum Dei.
======= 1 Corinthians 4:2 ============
1Co 4:2  In this case, moreover, it is required of stewards that one be found trustworthy. 
1Co 4:2 Hic jam quæritur inter dispensatores ut fidelis quis inveniatur.
======= 1 Corinthians 4:3 ============
1Co 4:3  But to me it is a very small thing that I may be examined by you, or by any human court; in fact, I do not even examine myself. 
1Co 4:3 Mihi autem pro minimo est ut a vobis judicer, aut ab humano die: sed neque meipsum judico.
======= 1 Corinthians 4:4 ============
1Co 4:4  For I am conscious of nothing against myself, yet I am not by this acquitted; but the one who examines me is the Lord. 
1Co 4:4 Nihil enim mihi conscius sum, sed non in hoc justificatus sum: qui autem judicat me, Dominus est.
======= 1 Corinthians 4:5 ============
1Co 4:5  Therefore do not go on passing judgment before the time, but wait until the Lord comes who will both bring to light the things hidden in the darkness and disclose the motives of men's hearts; and then each man's praise will come to him from God. 
1Co 4:5 Itaque nolite ante tempus judicare, quoadusque veniat Dominus: qui et illuminabit abscondita tenebrarum, et manifestabit consilia cordium: et tunc laus erit unicuique a Deo.
======= 1 Corinthians 4:6 ============
1Co 4:6  Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other. 
1Co 4:6 Hæc autem, fratres, transfiguravi in me et Apollo, propter vos: ut in nobis discatis, ne supra quam scriptum est, unus adversus alterum infletur pro alio.
======= 1 Corinthians 4:7 ============
1Co 4:7  For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it? 
1Co 4:7 Quis enim te discernit? quid autem habes quod non accepisti? si autem accepisti, quid gloriaris quasi non acceperis?~
======= 1 Corinthians 4:8 ============
1Co 4:8  You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you. 
1Co 4:8 Jam saturati estis, jam divites facti estis: sine nobis regnatis: et utinam regnetis, ut et nos vobiscum regnemus.
======= 1 Corinthians 4:9 ============
1Co 4:9  For, I think, God has exhibited us apostles last of all, as men condemned to death; because we have become a spectacle to the world, both to angels and to men. 
1Co 4:9 Puto enim quod Deus nos Apostolos novissimos ostendit, tamquam morti destinatos: quia spectaculum facti sumus mundo, et angelis, et hominibus.
======= 1 Corinthians 4:10 ============
1Co 4:10  We are fools for Christ's sake, but you are prudent in Christ; we are weak, but you are strong; you are distinguished, but we are without honor. 
1Co 4:10 Nos stulti propter Christum, vos autem prudentes in Christo: nos infirmi, vos autem fortes: vos nobiles, nos autem ignobiles.
======= 1 Corinthians 4:11 ============
1Co 4:11  To this present hour we are both hungry and thirsty, and are poorly clothed, and are roughly treated, and are homeless; 
1Co 4:11 Usque in hanc horam et esurimus, et sitimus, et nudi sumus, et colaphis cædimur, et instabiles sumus,
======= 1 Corinthians 4:12 ============
1Co 4:12 and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure; 
1Co 4:12 et laboramus operantes manibus nostris: maledicimur, et benedicimus: persecutionem patimur, et sustinemus:
======= 1 Corinthians 4:13 ============
1Co 4:13 when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now. 
1Co 4:13 blasphemamur, et obsecramus: tamquam purgamenta hujus mundi facti sumus, omnium peripsema usque adhuc.~
======= 1 Corinthians 4:14 ============
1Co 4:14  I do not write these things to shame you, but to admonish you as my beloved children. 
1Co 4:14 Non ut confundam vos, hæc scribo, sed ut filios meos carissimos moneo.
======= 1 Corinthians 4:15 ============
1Co 4:15  For if you were to have countless tutors in Christ, yet you would not have many fathers, for in Christ Jesus I became your father through the gospel. 
1Co 4:15 Nam si decem millia pædagogorum habeatis in Christo, sed non multos patres. Nam in Christo Jesu per Evangelium ego vos genui.
======= 1 Corinthians 4:16 ============
1Co 4:16  Therefore I exhort you, be imitators of me. 
1Co 4:16 Rogo ergo vos, imitatores mei estote, sicut et ego Christi.
======= 1 Corinthians 4:17 ============
1Co 4:17  For this reason I have sent to you Timothy, who is my beloved and faithful child in the Lord, and he will remind you of my ways which are in Christ, just as I teach everywhere in every church. 
1Co 4:17 Ideo misi ad vos Timotheum, qui est filius meus carissimus, et fidelis in Domino: qui vos commonefaciet vias meas, quæ sunt in Christo Jesu, sicut ubique in omni ecclesia doceo.
======= 1 Corinthians 4:18 ============
1Co 4:18  Now some have become arrogant, as though I were not coming to you. 
1Co 4:18 Tamquam non venturus sim ad vos, sic inflati sunt quidam.
======= 1 Corinthians 4:19 ============
1Co 4:19  But I will come to you soon, if the Lord wills, and I shall find out, not the words of those who are arrogant but their power. 
1Co 4:19 Veniam autem ad vos cito, si Dominus voluerit: et cognoscam non sermonem eorum qui inflati sunt, sed virtutem.
======= 1 Corinthians 4:20 ============
1Co 4:20  For the kingdom of God does not consist in words but in power. 
1Co 4:20 Non enim in sermone est regnum Dei, sed in virtute.
======= 1 Corinthians 4:21 ============
1Co 4:21  What do you desire? Shall I come to you with a rod, or with love and a spirit of gentleness? 
1Co 4:21 Quid vultis? in virga veniam ad vos, an in caritate, et spiritu mansuetudinis?
======= 1 Corinthians 5:1 ============
1Co 5:1  It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has his father's wife. 
1Co 5:1 Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter gentes, ita ut uxorem patris sui aliquis habeat.
======= 1 Corinthians 5:2 ============
1Co 5:2  You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst. 
1Co 5:2 Et vos inflati estis: et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit.
======= 1 Corinthians 5:3 ============
1Co 5:3  For I, on my part, though absent in body but present in spirit, have already judged him who has so committed this, as though I were present. 
1Co 5:3 Ego quidem absens corpore, præsens autem spiritu, jam judicavi ut præsens eum, qui sic operatus est,
======= 1 Corinthians 5:4 ============
1Co 5:4  In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus, 
1Co 5:4 in nomine Domini nostri Jesu Christi, congregatis vobis et meo spiritu, cum virtute Domini nostri Jesu,
======= 1 Corinthians 5:5 ============
1Co 5:5  I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus. 
1Co 5:5 tradere hujusmodi Satanæ in interitum carnis, ut spiritus salvus sit in die Domini nostri Jesu Christi.~
======= 1 Corinthians 5:6 ============
1Co 5:6  Your boasting is not good. Do you not know that a little leaven leavens the whole lump of dough? 
1Co 5:6 Non est bona gloriatio vestra. Nescitis quia modicum fermentum totam massam corrumpit?
======= 1 Corinthians 5:7 ============
1Co 5:7  Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. 
1Co 5:7 Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus.
======= 1 Corinthians 5:8 ============
1Co 5:8  Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. 
1Co 5:8 Itaque epulemur: non in fermento veteri, neque in fermento malitiæ et nequitiæ: sed in azymis sinceritatis et veritatis.
======= 1 Corinthians 5:9 ============
1Co 5:9  I wrote you in my letter not to associate with immoral people; 
1Co 5:9 Scripsi in epistola: Ne commisceamini fornicariis:
======= 1 Corinthians 5:10 ============
1Co 5:10  I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world. 
1Co 5:10 non utique fornicariis hujus mundi, aut avaris, aut rapacibus, aut idolis servientibus: alioquin debueratis de hoc mundo exiisse.
======= 1 Corinthians 5:11 ============
1Co 5:11  But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler--not even to eat with such a one. 
1Co 5:11 Nunc autem scripsi vobis non commisceri: si is qui frater nominatur, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax, cum ejusmodi nec cibum sumere.
======= 1 Corinthians 5:12 ============
1Co 5:12  For what have I to do with judging outsiders? Do you not judge those who are within the church? 
1Co 5:12 Quid enim mihi de iis qui foris sunt, judicare? nonne de iis qui intus sunt, vos judicatis?
======= 1 Corinthians 5:13 ============
1Co 5:13  But those who are outside, God judges. REMOVE THE WICKED MAN FROM AMONG YOURSELVES. 
1Co 5:13 nam eos qui foris sunt, Deus judicabit. Auferte malum ex vobis ipsis.
======= 1 Corinthians 6:1 ============
1Co 6:1  Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints? 
1Co 6:1 Audet aliquis vestrum habens negotium adversus alterum, judicari apud iniquos, et non apud sanctos?
======= 1 Corinthians 6:2 ============
1Co 6:2  Or do you not know that the saints will judge the world? If the world is judged by you, are you not competent to constitute the smallest law courts? 
1Co 6:2 an nescitis quoniam sancti de hoc mundo judicabunt? et si in vobis judicabitur mundus, indigni estis qui de minimis judicetis?
======= 1 Corinthians 6:3 ============
1Co 6:3  Do you not know that we will judge angels? How much more matters of this life? 
1Co 6:3 Nescitis quoniam angelos judicabimus? quanto magis sæcularia?
======= 1 Corinthians 6:4 ============
1Co 6:4  So if you have law courts dealing with matters of this life, do you appoint them as judges who are of no account in the church? 
1Co 6:4 Sæcularia igitur judicia si habueritis: contemptibiles, qui sunt in ecclesia, illos constituite ad judicandum.
======= 1 Corinthians 6:5 ============
1Co 6:5  I say this to your shame. Is it so, that there is not among you one wise man who will be able to decide between his brethren, 
1Co 6:5 Ad verecundiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit judicare inter fratrem suum?
======= 1 Corinthians 6:6 ============
1Co 6:6 but brother goes to law with brother, and that before unbelievers? 
1Co 6:6 Sed frater cum fratre judicio contendit: et hoc apud infideles?
======= 1 Corinthians 6:7 ============
1Co 6:7  Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded? 
1Co 6:7 Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis? quare non magis fraudem patimini?
======= 1 Corinthians 6:8 ============
1Co 6:8  On the contrary, you yourselves wrong and defraud. You do this even to your brethren. 
1Co 6:8 Sed vos injuriam facitis, et fraudatis: et hoc fratribus.~
======= 1 Corinthians 6:9 ============
1Co 6:9  Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 
1Co 6:9 An nescitis quia iniqui regnum Dei non possidebunt? Nolite errare: neque fornicarii, neque idolis servientes, neque adulteri,
======= 1 Corinthians 6:10 ============
1Co 6:10 nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. 
1Co 6:10 neque molles, neque masculorum concubitores, neque fures, neque avari, neque ebriosi, neque maledici, neque rapaces regnum Dei possidebunt.
======= 1 Corinthians 6:11 ============
1Co 6:11  Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. 
1Co 6:11 Et hæc quidam fuistis: sed abluti estis, sed sanctificati estis, sed justificati estis in nomine Domini nostri Jesu Christi, et in Spiritu Dei nostri.
======= 1 Corinthians 6:12 ============
1Co 6:12  All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything. 
1Co 6:12 Omnia mihi licent, sed non omnia expediunt: omnia mihi licent, sed ego sub nullis redigar potestate.
======= 1 Corinthians 6:13 ============
1Co 6:13  Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body. 
1Co 6:13 Esca ventri, et venter escis: Deus autem et hunc et has destruet: corpus autem non fornicationi, sed Domino: et Dominus corpori.
======= 1 Corinthians 6:14 ============
1Co 6:14  Now God has not only raised the Lord, but will also raise us up through His power. 
1Co 6:14 Deus vero et Dominum suscitavit: et nos suscitabit per virtutem suam.
======= 1 Corinthians 6:15 ============
1Co 6:15  Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be! 
1Co 6:15 Nescitis quoniam corpora vestra membra sunt Christi? Tollens ergo membra Christi, faciam membra meretricis? Absit.
======= 1 Corinthians 6:16 ============
1Co 6:16  Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, "THE TWO SHALL BECOME ONE FLESH."
1Co 6:16 An nescitis quoniam qui adhæret meretrici, unum corpus efficitur? Erunt enim (inquit) duo in carne una.
======= 1 Corinthians 6:17 ============
1Co 6:17  But the one who joins himself to the Lord is one spirit with Him. 
1Co 6:17 Qui autem adhæret Domino, unus spiritus est.
======= 1 Corinthians 6:18 ============
1Co 6:18  Flee immorality. Every other sin that a man commits is outside the body, but the immoral man sins against his own body. 
1Co 6:18 Fugite fornicationem. Omne peccatum, quodcumque fecerit homo, extra corpus est: qui autem fornicatur, in corpus suum peccat.
======= 1 Corinthians 6:19 ============
1Co 6:19  Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? 
1Co 6:19 An nescitis quoniam membra vestra, templum sunt Spiritus Sancti, qui in vobis est, quem habetis a Deo, et non estis vestri?
======= 1 Corinthians 6:20 ============
1Co 6:20  For you have been bought with a price: therefore glorify God in your body. 
1Co 6:20 Empti enim estis pretio magno. Glorificate, et portate Deum in corpore vestro.
======= 1 Corinthians 7:1 ============
1Co 7:1  Now concerning the things about which you wrote, it is good for a man not to touch a woman. 
1Co 7:1 De quibus autem scripsistis mihi: Bonum est homini mulierem non tangere:
======= 1 Corinthians 7:2 ============
1Co 7:2  But because of immoralities, each man is to have his own wife, and each woman is to have her own husband. 
1Co 7:2 propter fornicationem autem unusquisque suam uxorem habeat, et unaquæque suum virum habeat.
======= 1 Corinthians 7:3 ============
1Co 7:3  The husband must fulfill his duty to his wife, and likewise also the wife to her husband. 
1Co 7:3 Uxori vir debitum reddat: similiter autem et uxor viro.
======= 1 Corinthians 7:4 ============
1Co 7:4  The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does. 
1Co 7:4 Mulier sui corporis potestatem non habet, sed vir. Similiter autem et vir sui corporis potestatem non habet, sed mulier.
======= 1 Corinthians 7:5 ============
1Co 7:5  Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. 
1Co 7:5 Nolite fraudare invicem, nisi forte ex consensu ad tempus, ut vacetis orationi: et iterum revertimini in idipsum, ne tentet vos Satanas propter incontinentiam vestram.
======= 1 Corinthians 7:6 ============
1Co 7:6  But this I say by way of concession, not of command. 
1Co 7:6 Hoc autem dico secundum indulgentiam, non secundum imperium.
======= 1 Corinthians 7:7 ============
1Co 7:7  Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that. 
1Co 7:7 Volo enim omnes vos esse sicut meipsum: sed unusquisque proprium donum habet ex Deo: alius quidem sic, alius vero sic.
======= 1 Corinthians 7:8 ============
1Co 7:8  But I say to the unmarried and to widows that it is good for them if they remain even as I. 
1Co 7:8 Dico autem non nuptis, et viduis: bonum est illis si sic permaneant, sicut et ego.
======= 1 Corinthians 7:9 ============
1Co 7:9  But if they do not have self-control, let them marry; for it is better to marry than to burn with passion. 
1Co 7:9 Quod si non se continent, nubant. Melius est enim nubere, quam uri.~
======= 1 Corinthians 7:10 ============
1Co 7:10  But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband
1Co 7:10 Iis autem qui matrimonio juncti sunt, præcipio non ego, sed Dominus, uxorem a viro non discedere:
======= 1 Corinthians 7:11 ============
1Co 7:11 (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife. 
1Co 7:11 quod si discesserit, manere innuptam, aut viro suo reconciliari. Et vir uxorem non dimittat.~
======= 1 Corinthians 7:12 ============
1Co 7:12  But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. 
1Co 7:12 Nam ceteris ego dico, non Dominus. Si quis frater uxorem habet infidelem, et hæc consentit habitare cum illo, non dimittat illam.
======= 1 Corinthians 7:13 ============
1Co 7:13  And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away. 
1Co 7:13 Et si qua mulier fidelis habet virum infidelem, et hic consentit habitare cum illa, non dimittat virum:
======= 1 Corinthians 7:14 ============
1Co 7:14  For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. 
1Co 7:14 sanctificatus est enim vir infidelis per mulierem fidelem, et sanctificata est mulier infidelis per virum fidelem: alioquin filii vestri immundi essent, nunc autem sancti sunt.
======= 1 Corinthians 7:15 ============
1Co 7:15  Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace. 
1Co 7:15 Quod si infidelis discedit, discedat: non enim servituti subjectus est frater, aut soror in hujusmodi: in pace autem vocavit nos Deus.
======= 1 Corinthians 7:16 ============
1Co 7:16  For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife? 
1Co 7:16 Unde enim scis mulier, si virum salvum facies? aut unde scis vir, si mulierem salvam facies?~
======= 1 Corinthians 7:17 ============
1Co 7:17  Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches. 
1Co 7:17 Nisi unicuique sicut divisit Dominus, unumquemque sicut vocavit Deus, ita ambulet, et sicut in omnibus ecclesiis doceo.
======= 1 Corinthians 7:18 ============
1Co 7:18  Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised. 
1Co 7:18 Circumcisus aliquis vocatus est? non adducat præputium. In præputio aliquis vocatus est? non circumcidatur.
======= 1 Corinthians 7:19 ============
1Co 7:19  Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God. 
1Co 7:19 Circumcisio nihil est, et præputium nihil est: sed observatio mandatorum Dei.
======= 1 Corinthians 7:20 ============
1Co 7:20  Each man must remain in that condition in which he was called. 
1Co 7:20 Unusquisque in qua vocatione vocatus est, in ea permaneat.
======= 1 Corinthians 7:21 ============
1Co 7:21  Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that. 
1Co 7:21 Servus vocatus es? non sit tibi curæ: sed et si potes fieri liber, magis utere.
======= 1 Corinthians 7:22 ============
1Co 7:22  For he who was called in the Lord while a slave, is the Lord's freedman; likewise he who was called while free, is Christ's slave. 
1Co 7:22 Qui enim in Domino vocatus est servus, libertus est Domini: similiter qui liber vocatus est, servus est Christi.
======= 1 Corinthians 7:23 ============
1Co 7:23  You were bought with a price; do not become slaves of men. 
1Co 7:23 Pretio empti estis: nolite fieri servi hominum.
======= 1 Corinthians 7:24 ============
1Co 7:24  Brethren, each one is to remain with God in that condition in which he was called. 
1Co 7:24 Unusquisque in quo vocatus est, fratres, in hoc permaneat apud Deum.~
======= 1 Corinthians 7:25 ============
1Co 7:25  Now concerning virgins I have no command of the Lord, but I give an opinion as one who by the mercy of the Lord is trustworthy. 
1Co 7:25 De virginibus autem præceptum Domini non habeo: consilium autem do, tamquam misericordiam consecutus a Domino, ut sim fidelis.
======= 1 Corinthians 7:26 ============
1Co 7:26  I think then that this is good in view of the present distress, that it is good for a man to remain as he is. 
1Co 7:26 Existimo ergo hoc bonum esse propter instantem necessitatem, quoniam bonum est homini sic esse.
======= 1 Corinthians 7:27 ============
1Co 7:27  Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife. 
1Co 7:27 Alligatus es uxori? noli quærere solutionem. Solutus es ab uxore? noli quærere uxorem.
======= 1 Corinthians 7:28 ============
1Co 7:28  But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you. 
1Co 7:28 Si autem acceperis uxorem, non peccasti. Et si nupserit virgo, non peccavit: tribulationem tamen carnis habebunt hujusmodi. Ego autem vobis parco.
======= 1 Corinthians 7:29 ============
1Co 7:29  But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none; 
1Co 7:29 Hoc itaque dico, fratres: tempus breve est: reliquum est, ut et qui habent uxores, tamquam non habentes sint:
======= 1 Corinthians 7:30 ============
1Co 7:30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess; 
1Co 7:30 et qui flent, tamquam non flentes: et qui gaudent, tamquam non gaudentes: et qui emunt, tamquam non possidentes:
======= 1 Corinthians 7:31 ============
1Co 7:31 and those who use the world, as though they did not make full use of it; for the form of this world is passing away. 
1Co 7:31 et qui utuntur hoc mundo, tamquam non utantur: præterit enim figura hujus mundi.
======= 1 Corinthians 7:32 ============
1Co 7:32  But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord; 
1Co 7:32 Volo autem vos sine sollicitudine esse. Qui sine uxore est, sollicitus est quæ Domini sunt, quomodo placeat Deo.
======= 1 Corinthians 7:33 ============
1Co 7:33 but one who is married is concerned about the things of the world, how he may please his wife, 
1Co 7:33 Qui autem cum uxore est, sollicitus est quæ sunt mundi, quomodo placeat uxori, et divisus est.
======= 1 Corinthians 7:34 ============
1Co 7:34 and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband. 
1Co 7:34 Et mulier innupta, et virgo, cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.
======= 1 Corinthians 7:35 ============
1Co 7:35  This I say for your own benefit; not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord. 
1Co 7:35 Porro hoc ad utilitatem vestram dico: non ut laqueum vobis injiciam, sed ad id, quod honestum est, et quod facultatem præbeat sine impedimento Dominum obsecrandi.
======= 1 Corinthians 7:36 ============
1Co 7:36  But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry. 
1Co 7:36 Si quis autem turpem se videri existimat super virgine sua, quod sit superadulta, et ita oportet fieri: quod vult faciat: non peccat, si nubat.
======= 1 Corinthians 7:37 ============
1Co 7:37  But he who stands firm in his heart, being under no constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin daughter, he will do well. 
1Co 7:37 Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit.
======= 1 Corinthians 7:38 ============
1Co 7:38  So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better. 
1Co 7:38 Igitur et qui matrimonio jungit virginem suam, bene facit: et qui non jungit, melius facit.
======= 1 Corinthians 7:39 ============
1Co 7:39  A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord. 
1Co 7:39 Mulier alligata est legi quanto tempore vir ejus vivit, quod si dormierit vir ejus, liberata est: cui vult nubat, tantum in Domino.
======= 1 Corinthians 7:40 ============
1Co 7:40  But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God. 
1Co 7:40 Beatior autem erit si sic permanserit secundum meum consilium: puto autem quod et ego Spiritum Dei habeam.
======= 1 Corinthians 8:1 ============
1Co 8:1  Now concerning things sacrificed to idols, we know that we all have knowledge. Knowledge makes arrogant, but love edifies. 
1Co 8:1 De iis autem quæ idolis sacrificantur, scimus quia omnes scientiam habemus. Scientia inflat, caritas vero ædificat.
======= 1 Corinthians 8:2 ============
1Co 8:2  If anyone supposes that he knows anything, he has not yet known as he ought to know; 
1Co 8:2 Si quis autem se existimat scire aliquid, nondum cognovit quemadmodum oporteat eum scire.
======= 1 Corinthians 8:3 ============
1Co 8:3 but if anyone loves God, he is known by Him. 
1Co 8:3 Si quis autem diligit Deum, hic cognitus est ab eo.
======= 1 Corinthians 8:4 ============
1Co 8:4  Therefore concerning the eating of things sacrificed to idols, we know that there is no such thing as an idol in the world, and that there is no God but one. 
1Co 8:4 De escis autem quæ idolis immolantur, scimus quia nihil est idolum in mundo, et quod nullus est Deus, nisi unus.
======= 1 Corinthians 8:5 ============
1Co 8:5  For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, 
1Co 8:5 Nam etsi sunt qui dicantur dii sive in cælo, sive in terra (siquidem sunt dii multi, et domini multi):
======= 1 Corinthians 8:6 ============
1Co 8:6 yet for us there is but one God, the Father, from whom are all things and we exist for Him; and one Lord, Jesus Christ, by whom are all things, and we exist through Him. 
1Co 8:6 nobis tamen unus est Deus, Pater, ex quo omnia, et nos in illum: et unus Dominus Jesus Christus, per quem omnia, et nos per ipsum.
======= 1 Corinthians 8:7 ============
1Co 8:7  However not all men have this knowledge; but some, being accustomed to the idol until now, eat food as if it were sacrificed to an idol; and their conscience being weak is defiled. 
1Co 8:7 Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
======= 1 Corinthians 8:8 ============
1Co 8:8  But food will not commend us to God; we are neither the worse if we do not eat, nor the better if we do eat. 
1Co 8:8 Esca autem nos non commendat Deo. Neque enim si manducaverimus, abundabimus: neque si non manducaverimus, deficiemus.
======= 1 Corinthians 8:9 ============
1Co 8:9  But take care that this liberty of yours does not somehow become a stumbling block to the weak. 
1Co 8:9 Videte autem ne forte hæc licentia vestra offendiculum fiat infirmis.
======= 1 Corinthians 8:10 ============
1Co 8:10  For if someone sees you, who have knowledge, dining in an idol's temple, will not his conscience, if he is weak, be strengthened to eat things sacrificed to idols? 
1Co 8:10 Si enim quis viderit eum, qui habet scientiam, in idolio recumbentem: nonne conscientia ejus, cum sit infirma, ædificabitur ad manducandum idolothyta?
======= 1 Corinthians 8:11 ============
1Co 8:11  For through your knowledge he who is weak is ruined, the brother for whose sake Christ died. 
1Co 8:11 Et peribit infirmus in tua scientia, frater, propter quem Christus mortuus est?
======= 1 Corinthians 8:12 ============
1Co 8:12  And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ. 
1Co 8:12 Sic autem peccantes in fratres, et percutientes conscientiam eorum infirmam, in Christum peccatis.
======= 1 Corinthians 8:13 ============
1Co 8:13  Therefore, if food causes my brother to stumble, I will never eat meat again, so that I will not cause my brother to stumble. 
1Co 8:13 Quapropter si esca scandalizat fratrem meum, non manducabo carnem in æternum, ne fratrem meum scandalizem.
======= 1 Corinthians 9:1 ============
1Co 9:1  Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 
1Co 9:1 Non sum liber? non sum Apostolus? nonne Christum Jesum Dominum nostrum vidi? nonne opus meum vos estis in Domino?
======= 1 Corinthians 9:2 ============
1Co 9:2  If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord. 
1Co 9:2 Et si aliis non sum Apostolus, sed tamen vobis sum: nam signaculum apostolatus mei vos estis in Domino.
======= 1 Corinthians 9:3 ============
1Co 9:3  My defense to those who examine me is this: 
1Co 9:3 Mea defensio apud eos qui me interrogant, hæc est:
======= 1 Corinthians 9:4 ============
1Co 9:4  Do we not have a right to eat and drink? 
1Co 9:4 Numquid non habemus potestatem manducandi et bibendi?
======= 1 Corinthians 9:5 ============
1Co 9:5  Do we not have a right to take along a believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas? 
1Co 9:5 numquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas?
======= 1 Corinthians 9:6 ============
1Co 9:6  Or do only Barnabas and I not have a right to refrain from working? 
1Co 9:6 aut ego solus, et Barnabas, non habemus potestatem hoc operandi?
======= 1 Corinthians 9:7 ============
1Co 9:7  Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock? 
1Co 9:7 Quis militat suis stipendiis umquam? quis plantat vineam, et de fructu ejus non edit? quis pascit gregem, et de lacte gregis non manducat?
======= 1 Corinthians 9:8 ============
1Co 9:8  I am not speaking these things according to human judgment, am I? Or does not the Law also say these things? 
1Co 9:8 Numquid secundum hominem hæc dico? an et lex hæc non dicit?
======= 1 Corinthians 9:9 ============
1Co 9:9  For it is written in the Law of Moses, "YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING." God is not concerned about oxen, is He? 
1Co 9:9 Scriptum est enim in lege Moysi: Non alligabis os bovi trituranti. Numquid de bobus cura est Deo?
======= 1 Corinthians 9:10 ============
1Co 9:10  Or is He speaking altogether for our sake? Yes, for our sake it was written, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops. 
1Co 9:10 an propter nos utique hoc dicit? Nam propter nos scripta sunt: quoniam debet in spe qui arat, arare: et qui triturat, in spe fructus percipiendi.
======= 1 Corinthians 9:11 ============
1Co 9:11  If we sowed spiritual things in you, is it too much if we reap material things from you? 
1Co 9:11 Si nos vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus?
======= 1 Corinthians 9:12 ============
1Co 9:12  If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ. 
1Co 9:12 Si alii potestatis vestræ participes sunt, quare non potius nos? Sed non usi sumus hac potestate: sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi.
======= 1 Corinthians 9:13 ============
1Co 9:13  Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share from the altar? 
1Co 9:13 Nescitis quoniam qui in sacrario operantur quæ de sacrario sunt, edunt: et qui altari deserviunt, cum altari participant?
======= 1 Corinthians 9:14 ============
1Co 9:14  So also the Lord directed those who proclaim the gospel to get their living from the gospel. 
1Co 9:14 Ita et Dominus ordinavit iis qui Evangelium annuntiant, de Evangelio vivere.
======= 1 Corinthians 9:15 ============
1Co 9:15  But I have used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better for me to die than have any man make my boast an empty one. 
1Co 9:15 Ego autem nullo horum usus sum. Non autem scripsi hæc ut ita fiant in me: bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet.
======= 1 Corinthians 9:16 ============
1Co 9:16  For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel. 
1Co 9:16 Nam si evangelizavero, non est mihi gloria: necessitas enim mihi incumbit: væ enim mihi est, si non evangelizavero.
======= 1 Corinthians 9:17 ============
1Co 9:17  For if I do this voluntarily, I have a reward; but if against my will, I have a stewardship entrusted to me. 
1Co 9:17 Si enim volens hoc ago, mercedem habeo: si autem invitus, dispensatio mihi credita est.
======= 1 Corinthians 9:18 ============
1Co 9:18  What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel. 
1Co 9:18 Quæ est ergo merces mea? ut Evangelium prædicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio.~
======= 1 Corinthians 9:19 ============
1Co 9:19  For though I am free from all men, I have made myself a slave to all, so that I may win more. 
1Co 9:19 Nam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem.
======= 1 Corinthians 9:20 ============
1Co 9:20  To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law; 
1Co 9:20 Et factus sum Judæis tamquam Judæus, ut Judæos lucrarer:
======= 1 Corinthians 9:21 ============
1Co 9:21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law. 
1Co 9:21 iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem: iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem: sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant.
======= 1 Corinthians 9:22 ============
1Co 9:22  To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. 
1Co 9:22 Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos.
======= 1 Corinthians 9:23 ============
1Co 9:23  I do all things for the sake of the gospel, so that I may become a fellow partaker of it. 
1Co 9:23 Omnia autem facio propter Evangelium: ut particeps ejus efficiar.
======= 1 Corinthians 9:24 ============
1Co 9:24  Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 
1Co 9:24 Nescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite ut comprehendatis.
======= 1 Corinthians 9:25 ============
1Co 9:25  Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. 
1Co 9:25 Omnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant: nos autem incorruptam.
======= 1 Corinthians 9:26 ============
1Co 9:26  Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; 
1Co 9:26 Ego igitur sic curro, non quasi in incertum: sic pugno, non quasi aërem verberans:
======= 1 Corinthians 9:27 ============
1Co 9:27 but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified. 
1Co 9:27 sed castigo corpus meum, et in servitutem redigo: ne forte cum aliis prædicaverim, ipse reprobus efficiar.
======= 1 Corinthians 10:1 ============
1Co 10:1  For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; 
1Co 10:1 Nolo enim vos ignorare fratres, quoniam patres nostri omnes sub nube fuerunt, et omnes mare transierunt,
======= 1 Corinthians 10:2 ============
1Co 10:2 and all were baptized into Moses in the cloud and in the sea; 
1Co 10:2 et omnes in Moyse baptizati sunt in nube, et in mari:
======= 1 Corinthians 10:3 ============
1Co 10:3 and all ate the same spiritual food; 
1Co 10:3 et omnes eamdem escam spiritalem manducaverunt,
======= 1 Corinthians 10:4 ============
1Co 10:4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. 
1Co 10:4 et omnes eumdem potum spiritalem biberunt (bibebant autem de spiritali, consequente eos, petra: petra autem erat Christus):
======= 1 Corinthians 10:5 ============
1Co 10:5  Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. 
1Co 10:5 sed non in pluribus eorum beneplacitum est Deo: nam prostrati sunt in deserto.
======= 1 Corinthians 10:6 ============
1Co 10:6  Now these things happened as examples for us, so that we would not crave evil things as they also craved. 
1Co 10:6 Hæc autem in figura facta sunt nostri, ut non simus concupiscentes malorum, sicut et illi concupierunt.
======= 1 Corinthians 10:7 ============
1Co 10:7  Do not be idolaters, as some of them were; as it is written, "THE PEOPLE SAT DOWN TO EAT AND DRINK, AND STOOD UP TO PLAY."
1Co 10:7 Neque idololatræ efficiamini, sicut quidam ex ipsis: quemadmodum scriptum est: Sedit populus manducare, et bibere, et surrexerunt ludere.
======= 1 Corinthians 10:8 ============
1Co 10:8  Nor let us act immorally, as some of them did, and twenty-three thousand fell in one day. 
1Co 10:8 Neque fornicemur, sicut quidam ex ipsis fornicati sunt, et ceciderunt una die viginti tria millia.
======= 1 Corinthians 10:9 ============
1Co 10:9  Nor let us try the Lord, as some of them did, and were destroyed by the serpents. 
1Co 10:9 Neque tentemus Christum, sicut quidam eorum tentaverunt, et a serpentibus perierunt.
======= 1 Corinthians 10:10 ============
1Co 10:10  Nor grumble, as some of them did, and were destroyed by the destroyer. 
1Co 10:10 Neque murmuraveritis, sicut quidam eorum murmuraverunt, et perierunt ab exterminatore.
======= 1 Corinthians 10:11 ============
1Co 10:11  Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. 
1Co 10:11 Hæc autem omnia in figura contingebant illis: scripta sunt autem ad correptionem nostram, in quos fines sæculorum devenerunt.
======= 1 Corinthians 10:12 ============
1Co 10:12  Therefore let him who thinks he stands take heed that he does not fall. 
1Co 10:12 Itaque qui se existimat stare, videat ne cadat.
======= 1 Corinthians 10:13 ============
1Co 10:13  No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. 
1Co 10:13 Tentatio vos non apprehendat nisi humana: fidelis autem Deus est, qui non patietur vos tentari supra id quod potestis, sed faciet etiam cum tentatione proventum ut possitis sustinere.~
======= 1 Corinthians 10:14 ============
1Co 10:14  Therefore, my beloved, flee from idolatry. 
1Co 10:14 Propter quod, carissimi mihi, fugite ab idolorum cultura:
======= 1 Corinthians 10:15 ============
1Co 10:15  I speak as to wise men; you judge what I say. 
1Co 10:15 ut prudentibus loquor, vos ipsi judicate quod dico.
======= 1 Corinthians 10:16 ============
1Co 10:16  Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ? 
1Co 10:16 Calix benedictionis, cui benedicimus, nonne communicatio sanguinis Christi est? et panis quem frangimus, nonne participatio corporis Domini est?
======= 1 Corinthians 10:17 ============
1Co 10:17  Since there is one bread, we who are many are one body; for we all partake of the one bread. 
1Co 10:17 Quoniam unus panis, unum corpus multi sumus, omnes qui de uno pane participamus.
======= 1 Corinthians 10:18 ============
1Co 10:18  Look at the nation Israel; are not those who eat the sacrifices sharers in the altar? 
1Co 10:18 Videte Israël secundum carnem: nonne qui edunt hostias, participes sunt altaris?
======= 1 Corinthians 10:19 ============
1Co 10:19  What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? 
1Co 10:19 Quid ergo? dico quod idolis immolatum sit aliquid? aut quod idolum, sit aliquid?
======= 1 Corinthians 10:20 ============
1Co 10:20  No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. 
1Co 10:20 Sed quæ immolant gentes, dæmoniis immolant, et non Deo. Nolo autem vos socios fieri dæmoniorum:
======= 1 Corinthians 10:21 ============
1Co 10:21  You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. 
1Co 10:21 non potestis calicem Domini bibere, et calicem dæmoniorum; non potestis mensæ Domini participes esse, et mensæ dæmoniorum.
======= 1 Corinthians 10:22 ============
1Co 10:22  Or do we provoke the Lord to jealousy? We are not stronger than He, are we? 
1Co 10:22 An æmulamur Dominum? numquid fortiores illo sumus? Omnia mihi licent, sed non omnia expediunt.
======= 1 Corinthians 10:23 ============
1Co 10:23  All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. 
1Co 10:23 Omnia mihi licent, sed non omnia ædificat.~
======= 1 Corinthians 10:24 ============
1Co 10:24  Let no one seek his own good, but that of his neighbor. 
1Co 10:24 Nemo quod suum est quærat, sed quod alterius.
======= 1 Corinthians 10:25 ============
1Co 10:25  Eat anything that is sold in the meat market without asking questions for conscience' sake; 
1Co 10:25 Omne quod in macello venit, manducate, nihil interrogantes propter conscientiam.
======= 1 Corinthians 10:26 ============
1Co 10:26 for the earth is the Lord's, and all it contains. 
1Co 10:26 Domini est terra, et plenitudo ejus.
======= 1 Corinthians 10:27 ============
1Co 10:27  If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience' sake. 
1Co 10:27 Si quis vocat vos infidelium, et vultis ire: omne quod vobis apponitur, manducate, nihil interrogantes propter conscientiam.
======= 1 Corinthians 10:28 ============
1Co 10:28  But if anyone says to you, "This is meat sacrificed to idols," do not eat it, for the sake of the one who informed you, and for conscience' sake; 
1Co 10:28 Si quis autem dixerit: Hoc immolatum est idolis: nolite manducare propter illum qui indicavit, et propter conscientiam:
======= 1 Corinthians 10:29 ============
1Co 10:29  I mean not your own conscience, but the other man's; for why is my freedom judged by another's conscience? 
1Co 10:29 conscientiam autem dico non tuam, sed alterius. Ut quid enim libertas mea judicatur ab aliena conscientia?
======= 1 Corinthians 10:30 ============
1Co 10:30  If I partake with thankfulness, why am I slandered concerning that for which I give thanks? 
1Co 10:30 Si ego cum gratia participo, quid blasphemor pro eo quod gratias ago?
======= 1 Corinthians 10:31 ============
1Co 10:31  Whether, then, you eat or drink or whatever you do, do all to the glory of God. 
1Co 10:31 Sive ergo manducatis, sive bibitis, sive aliud quid facitis: omnia in gloriam Dei facite.
======= 1 Corinthians 10:32 ============
1Co 10:32  Give no offense either to Jews or to Greeks or to the church of God; 
1Co 10:32 Sine offensione estote Judæis, et gentibus, et ecclesiæ Dei:
======= 1 Corinthians 10:33 ============
1Co 10:33 just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved. 
1Co 10:33 sicut et ego per omnia omnibus placeo, non quærens quod mihi utile est, sed quod multis: ut salvi fiant.
======= 1 Corinthians 11:1 ============
1Co 11:1  Be imitators of me, just as I also am of Christ. 
1Co 11:1 Imitatores mei estote, sicut et ego Christi.
======= 1 Corinthians 11:2 ============
1Co 11:2  Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you. 
1Co 11:2 Laudo autem vos fratres quod per omnia mei memores estis: et sicut tradidi vobis, præcepta mea tenetis.
======= 1 Corinthians 11:3 ============
1Co 11:3  But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. 
1Co 11:3 Volo autem vos scire quod omnis viri caput, Christus est: caput autem mulieris, vir: caput vero Christi, Deus.
======= 1 Corinthians 11:4 ============
1Co 11:4  Every man who has something on his head while praying or prophesying disgraces his head. 
1Co 11:4 Omnis vir orans, aut prophetans velato capite, deturpat caput suum.
======= 1 Corinthians 11:5 ============
1Co 11:5  But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved. 
1Co 11:5 Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum: unum enim est ac si decalvetur.
======= 1 Corinthians 11:6 ============
1Co 11:6  For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. 
1Co 11:6 Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum.
======= 1 Corinthians 11:7 ============
1Co 11:7  For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man. 
1Co 11:7 Vir quidem non debet velare caput suum: quoniam imago et gloria Dei est, mulier autem gloria viri est.
======= 1 Corinthians 11:8 ============
1Co 11:8  For man does not originate from woman, but woman from man; 
1Co 11:8 Non enim vir ex muliere est, sed mulier ex viro.
======= 1 Corinthians 11:9 ============
1Co 11:9 for indeed man was not created for the woman's sake, but woman for the man's sake. 
1Co 11:9 Etenim non est creatus vir propter mulierem, sed mulier propter virum.
======= 1 Corinthians 11:10 ============
1Co 11:10  Therefore the woman ought to have a symbol of authority on her head, because of the angels. 
1Co 11:10 Ideo debet mulier potestatem habere supra caput propter angelos.
======= 1 Corinthians 11:11 ============
1Co 11:11  However, in the Lord, neither is woman independent of man, nor is man independent of woman. 
1Co 11:11 Verumtamen neque vir sine muliere: neque mulier sine viro in Domino.
======= 1 Corinthians 11:12 ============
1Co 11:12  For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God. 
1Co 11:12 Nam sicut mulier de viro, ita et vir per mulierem: omnia autem ex Deo.
======= 1 Corinthians 11:13 ============
1Co 11:13  Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? 
1Co 11:13 Vos ipsi judicate: decet mulierem non velatam orare Deum?
======= 1 Corinthians 11:14 ============
1Co 11:14  Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, 
1Co 11:14 Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi:
======= 1 Corinthians 11:15 ============
1Co 11:15 but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. 
1Co 11:15 mulier vero si comam nutriat, gloria est illi: quoniam capilli pro velamine ei dati sunt.
======= 1 Corinthians 11:16 ============
1Co 11:16  But if one is inclined to be contentious, we have no other practice, nor have the churches of God. 
1Co 11:16 Si quis autem videtur contentiosus esse: nos talem consuetudinem non habemus, neque ecclesia Dei.~
======= 1 Corinthians 11:17 ============
1Co 11:17  But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. 
1Co 11:17 Hoc autem præcipio: non laudans quod non in melius, sed in deterius convenitis.
======= 1 Corinthians 11:18 ============
1Co 11:18  For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it. 
1Co 11:18 Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo.
======= 1 Corinthians 11:19 ============
1Co 11:19  For there must also be factions among you, so that those who are approved may become evident among you. 
1Co 11:19 Nam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis.
======= 1 Corinthians 11:20 ============
1Co 11:20  Therefore when you meet together, it is not to eat the Lord's Supper, 
1Co 11:20 Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare.
======= 1 Corinthians 11:21 ============
1Co 11:21 for in your eating each one takes his own supper first; and one is hungry and another is drunk. 
1Co 11:21 Unusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est.
======= 1 Corinthians 11:22 ============
1Co 11:22  What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you. 
1Co 11:22 Numquid domos non habetis ad manducandum, et bibendum? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent? Quid dicam vobis? laudo vos? in hoc non laudo.
======= 1 Corinthians 11:23 ============
1Co 11:23  For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; 
1Co 11:23 Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem,
======= 1 Corinthians 11:24 ============
1Co 11:24 and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me."
1Co 11:24 et gratias agens fregit, et dixit: Accipite, et manducate: hoc est corpus meum, quod pro vobis tradetur: hoc facite in meam commemorationem.
======= 1 Corinthians 11:25 ============
1Co 11:25  In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me."
1Co 11:25 Similiter et calicem, postquam cœnavit, dicens: Hic calix novum testamentum est in meo sanguine: hoc facite quotiescumque bibetis, in meam commemorationem.
======= 1 Corinthians 11:26 ============
1Co 11:26  For as often as you eat this bread and drink the cup, you proclaim the Lord's death until He comes. 
1Co 11:26 Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat.
======= 1 Corinthians 11:27 ============
1Co 11:27  Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 
1Co 11:27 Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini.
======= 1 Corinthians 11:28 ============
1Co 11:28  But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 
1Co 11:28 Probet autem seipsum homo: et sic de pane illo edat, et de calice bibat.
======= 1 Corinthians 11:29 ============
1Co 11:29  For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. 
1Co 11:29 Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini.
======= 1 Corinthians 11:30 ============
1Co 11:30  For this reason many among you are weak and sick, and a number sleep. 
1Co 11:30 Ideo inter vos multi infirmi et imbecilles, et dormiunt multi.
======= 1 Corinthians 11:31 ============
1Co 11:31  But if we judged ourselves rightly, we would not be judged. 
1Co 11:31 Quod si nosmetipsos dijudicaremus, non utique judicaremur.
======= 1 Corinthians 11:32 ============
1Co 11:32  But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world. 
1Co 11:32 Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur.
======= 1 Corinthians 11:33 ============
1Co 11:33  So then, my brethren, when you come together to eat, wait for one another. 
1Co 11:33 Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate.
======= 1 Corinthians 11:34 ============
1Co 11:34  If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come. 
1Co 11:34 Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam.
======= 1 Corinthians 12:1 ============
1Co 12:1  Now concerning spiritual gifts, brethren, I do not want you to be unaware. 
1Co 12:1 De spiritualibus autem, nolo vos ignorare fratres.
======= 1 Corinthians 12:2 ============
1Co 12:2  You know that when you were pagans, you were led astray to the mute idols, however you were led. 
1Co 12:2 Scitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes.
======= 1 Corinthians 12:3 ============
1Co 12:3  Therefore I make known to you that no one speaking by the Spirit of God says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except by the Holy Spirit. 
1Co 12:3 Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto.
======= 1 Corinthians 12:4 ============
1Co 12:4  Now there are varieties of gifts, but the same Spirit. 
1Co 12:4 Divisiones vero gratiarum sunt, idem autem Spiritus:
======= 1 Corinthians 12:5 ============
1Co 12:5  And there are varieties of ministries, and the same Lord. 
1Co 12:5 et divisiones ministrationum sunt, idem autem Dominus:
======= 1 Corinthians 12:6 ============
1Co 12:6  There are varieties of effects, but the same God who works all things in all persons. 
1Co 12:6 et divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus.
======= 1 Corinthians 12:7 ============
1Co 12:7  But to each one is given the manifestation of the Spirit for the common good. 
1Co 12:7 Unicuique autem datur manifestatio Spiritus ad utilitatem.
======= 1 Corinthians 12:8 ============
1Co 12:8  For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 
1Co 12:8 Alii quidem per Spiritum datur sermo sapientiæ: alii autem sermo scientiæ secundum eumdem Spiritum:
======= 1 Corinthians 12:9 ============
1Co 12:9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 
1Co 12:9 alteri fides in eodem Spiritu: alii gratia sanitatum in uno Spiritu:
======= 1 Corinthians 12:10 ============
1Co 12:10 and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 
1Co 12:10 alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum.
======= 1 Corinthians 12:11 ============
1Co 12:11  But one and the same Spirit works all these things, distributing to each one individually just as He wills. 
1Co 12:11 Hæc autem omnia operantur unus atque idem Spiritus, dividens singulis prout vult.~
======= 1 Corinthians 12:12 ============
1Co 12:12  For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. 
1Co 12:12 Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt: ita et Christus.
======= 1 Corinthians 12:13 ============
1Co 12:13  For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. 
1Co 12:13 Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judæi, sive gentiles, sive servi, sive liberi: et omnes in uno Spiritu potati sumus.
======= 1 Corinthians 12:14 ============
1Co 12:14  For the body is not one member, but many. 
1Co 12:14 Nam et corpus non est unum membrum, sed multa.
======= 1 Corinthians 12:15 ============
1Co 12:15  If the foot says, "Because I am not a hand, I am not a part of the body," it is not for this reason any the less a part of the body. 
1Co 12:15 Si dixerit pes: Quoniam non sum manus, non sum de corpore: num ideo non est de corpore?
======= 1 Corinthians 12:16 ============
1Co 12:16  And if the ear says, "Because I am not an eye, I am not a part of the body," it is not for this reason any the less a part of the body. 
1Co 12:16 Et si dixerit auris: Quoniam non sum oculus, non sum de corpore: num ideo est de corpore?
======= 1 Corinthians 12:17 ============
1Co 12:17  If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? 
1Co 12:17 Si totum corpus oculus: ubi auditus? Si totum auditus: ubi odoratus?
======= 1 Corinthians 12:18 ============
1Co 12:18  But now God has placed the members, each one of them, in the body, just as He desired. 
1Co 12:18 Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit.
======= 1 Corinthians 12:19 ============
1Co 12:19  If they were all one member, where would the body be? 
1Co 12:19 Quod si essent omnia unum membrum, ubi corpus?
======= 1 Corinthians 12:20 ============
1Co 12:20  But now there are many members, but one body. 
1Co 12:20 Nunc autem multa quidem membra, unum autem corpus.
======= 1 Corinthians 12:21 ============
1Co 12:21  And the eye cannot say to the hand," I have no need of you"; or again the head to the feet, "I have no need of you."
1Co 12:21 Non potest autem oculus dicere manui: Opera tua non indigeo: aut iterum caput pedibus: Non estis mihi necessarii.
======= 1 Corinthians 12:22 ============
1Co 12:22  On the contrary, it is much truer that the members of the body which seem to be weaker are necessary; 
1Co 12:22 Sed multo magis quæ videntur membra corporis infirmiora esse, necessariora sunt:
======= 1 Corinthians 12:23 ============
1Co 12:23 and those members of the body which we deem less honorable, on these we bestow more abundant honor, and our less presentable members become much more presentable, 
1Co 12:23 et quæ putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus: et quæ inhonesta sunt nostra, abundantiorem honestatem habent.
======= 1 Corinthians 12:24 ============
1Co 12:24 whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked, 
1Co 12:24 Honesta autem nostra nullius egent: sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem,
======= 1 Corinthians 12:25 ============
1Co 12:25 so that there may be no division in the body, but that the members may have the same care for one another. 
1Co 12:25 ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra.
======= 1 Corinthians 12:26 ============
1Co 12:26  And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. 
1Co 12:26 Et si quid patitur unum membrum, compatiuntur omnia membra: sive gloriatur unum membrum, congaudent omnia membra.~
======= 1 Corinthians 12:27 ============
1Co 12:27  Now you are Christ's body, and individually members of it. 
1Co 12:27 Vos autem estis corpus Christi, et membra de membro.
======= 1 Corinthians 12:28 ============
1Co 12:28  And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. 
1Co 12:28 Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum.
======= 1 Corinthians 12:29 ============
1Co 12:29  All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? 
1Co 12:29 Numquid omnes apostoli? numquid omnes prophetæ? numquid omnes doctores?
======= 1 Corinthians 12:30 ============
1Co 12:30  All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? 
1Co 12:30 numquid omnes virtutes? numquid omnes gratiam habent curationum? numquid omnes linguis loquuntur? numquid omnes interpretantur?
======= 1 Corinthians 12:31 ============
1Co 12:31  But earnestly desire the greater gifts. And I show you a still more excellent way. 
1Co 12:31 Æmulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro.
======= 1 Corinthians 13:1 ============
1Co 13:1  If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 
1Co 13:1 Si linguis hominum loquar, et angelorum, caritatem autem non habeam, factus sum velut æs sonans, aut cymbalum tinniens.
======= 1 Corinthians 13:2 ============
1Co 13:2  If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 
1Co 13:2 Et si habuero prophetiam, et noverim mysteria omnia, et omnem scientiam: et si habuero omnem fidem ita ut montes transferam, caritatem autem non habuero, nihil sum.
======= 1 Corinthians 13:3 ============
1Co 13:3  And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing. 
1Co 13:3 Et si distribuero in cibos pauperum omnes facultates meas, et si tradidero corpus meum ita ut ardeam, caritatem autem non habuero, nihil mihi prodest.~
======= 1 Corinthians 13:4 ============
1Co 13:4  Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 
1Co 13:4 Caritas patiens est, benigna est. Caritas non æmulatur, non agit perperam, non inflatur,
======= 1 Corinthians 13:5 ============
1Co 13:5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 
1Co 13:5 non est ambitiosa, non quærit quæ sua sunt, non irritatur, non cogitat malum,
======= 1 Corinthians 13:6 ============
1Co 13:6 does not rejoice in unrighteousness, but rejoices with the truth; 
1Co 13:6 non gaudet super iniquitate, congaudet autem veritati:
======= 1 Corinthians 13:7 ============
1Co 13:7 bears all things, believes all things, hopes all things, endures all things. 
1Co 13:7 omnia suffert, omnia credit, omnia sperat, omnia sustinet.~
======= 1 Corinthians 13:8 ============
1Co 13:8  Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. 
1Co 13:8 Caritas numquam excidit: sive prophetiæ evacuabuntur, sive linguæ cessabunt, sive scientia destruetur.
======= 1 Corinthians 13:9 ============
1Co 13:9  For we know in part and we prophesy in part; 
1Co 13:9 Ex parte enim cognoscimus, et ex parte prophetamus.
======= 1 Corinthians 13:10 ============
1Co 13:10 but when the perfect comes, the partial will be done away. 
1Co 13:10 Cum autem venerit quod perfectum est, evacuabitur quod ex parte est.
======= 1 Corinthians 13:11 ============
1Co 13:11  When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 
1Co 13:11 Cum essem parvulus, loquebar ut parvulus, cogitabam ut parvulus. Quando autem factus sum vir, evacuavi quæ erant parvuli.
======= 1 Corinthians 13:12 ============
1Co 13:12  For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 
1Co 13:12 Videmus nunc per speculum in ænigmate: tunc autem facie ad faciem. Nunc cognosco ex parte: tunc autem cognoscam sicut et cognitus sum.
======= 1 Corinthians 13:13 ============
1Co 13:13  But now faith, hope, love, abide these three; but the greatest of these is love. 
1Co 13:13 Nunc autem manent fides, spes, caritas, tria hæc: major autem horum est caritas.
======= 1 Corinthians 14:1 ============
1Co 14:1  Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. 
1Co 14:1 Sectamini caritatem, æmulamini spiritualia: magis autem ut prophetetis.
======= 1 Corinthians 14:2 ============
1Co 14:2  For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries. 
1Co 14:2 Qui enim loquitur lingua, non hominibus loquitur, sed Deo: nemo enim audit. Spiritu autem loquitur mysteria.
======= 1 Corinthians 14:3 ============
1Co 14:3  But one who prophesies speaks to men for edification and exhortation and consolation. 
1Co 14:3 Nam qui prophetat, hominibus loquitur ad ædificationem, et exhortationem, et consolationem.
======= 1 Corinthians 14:4 ============
1Co 14:4  One who speaks in a tongue edifies himself; but one who prophesies edifies the church. 
1Co 14:4 Qui loquitur lingua, semetipsum ædificat: qui autem prophetat, ecclesiam Dei ædificat.
======= 1 Corinthians 14:5 ============
1Co 14:5  Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying. 
1Co 14:5 Volo autem omnes vos loqui linguis: magis autem prophetare. Nam major est qui prophetat, quam qui loquitur linguis; nisi forte interpretetur ut ecclesia ædificationem accipiat.
======= 1 Corinthians 14:6 ============
1Co 14:6  But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? 
1Co 14:6 Nunc autem, fratres, si venero ad vos linguis loquens: quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina?
======= 1 Corinthians 14:7 ============
1Co 14:7  Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 
1Co 14:7 Tamen quæ sine anima sunt vocem dantia, sive tibia, sive cithara; nisi distinctionem sonituum dederint, quomodo scietur id quod canitur, aut quod citharizatur?
======= 1 Corinthians 14:8 ============
1Co 14:8  For if the bugle produces an indistinct sound, who will prepare himself for battle? 
1Co 14:8 Etenim si incertam vocem det tuba, quis parabit se ad bellum?
======= 1 Corinthians 14:9 ============
1Co 14:9  So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air. 
1Co 14:9 Ita et vos per linguam nisi manifestum sermonem dederitis: quomodo scietur id quod dicitur? eritis enim in aëra loquentes.
======= 1 Corinthians 14:10 ============
1Co 14:10  There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning. 
1Co 14:10 Tam multa, ut puta genera linguarum sunt in hoc mundo: et nihil sine voce est.
======= 1 Corinthians 14:11 ============
1Co 14:11  If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me. 
1Co 14:11 Si ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus.
======= 1 Corinthians 14:12 ============
1Co 14:12  So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church. 
1Co 14:12 Sic et vos, quoniam æmulatores estis spirituum, ad ædificationem ecclesiæ quærite ut abundetis.
======= 1 Corinthians 14:13 ============
1Co 14:13  Therefore let one who speaks in a tongue pray that he may interpret. 
1Co 14:13 Et ideo qui loquitur lingua, oret ut interpretetur.
======= 1 Corinthians 14:14 ============
1Co 14:14  For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 
1Co 14:14 Nam si orem lingua, spiritus meus orat, mens autem mea sine fructu est.
======= 1 Corinthians 14:15 ============
1Co 14:15  What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. 
1Co 14:15 Quid ergo est? Orabo spiritu, orabo et mente: psallam spiritu, psallam et mente.
======= 1 Corinthians 14:16 ============
1Co 14:16  Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying? 
1Co 14:16 Ceterum si benedixeris spiritu, qui supplet locum idiotæ, quomodo dicet: Amen, super tuam benedictionem? quoniam quid dicas, nescit.
======= 1 Corinthians 14:17 ============
1Co 14:17  For you are giving thanks well enough, but the other person is not edified. 
1Co 14:17 Nam tu quidem bene gratias agis, sed alter non ædificatur.
======= 1 Corinthians 14:18 ============
1Co 14:18  I thank God, I speak in tongues more than you all; 
1Co 14:18 Gratias ago Deo meo, quod omnium vestrum lingua loquor.
======= 1 Corinthians 14:19 ============
1Co 14:19 however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue. 
1Co 14:19 Sed in ecclesia volo quinque verba sensu meo loqui, ut et alios instruam: quam decem millia verborum in lingua.
======= 1 Corinthians 14:20 ============
1Co 14:20  Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. 
1Co 14:20 Fratres, nolite pueri effici sensibus, sed malitia parvuli estote: sensibus autem perfecti estote.
======= 1 Corinthians 14:21 ============
1Co 14:21  In the Law it is written, "BY MEN OF STRANGE TONGUES AND BY THE LIPS OF STRANGERS I WILL SPEAK TO THIS PEOPLE, AND EVEN SO THEY WILL NOT LISTEN TO ME," says the Lord. 
1Co 14:21 In lege scriptum est: Quoniam in aliis linguis et labiis aliis loquar populo huic: et nec sic exaudient me, dicit Dominus.
======= 1 Corinthians 14:22 ============
1Co 14:22  So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. 
1Co 14:22 Itaque linguæ in signum sunt non fidelibus, sed infidelibus: prophetiæ autem non infidelibus, sed fidelibus.
======= 1 Corinthians 14:23 ============
1Co 14:23  Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad? 
1Co 14:23 Si ergo conveniat universa ecclesia in unum, et omnes linguis loquantur, intrent autem idiotæ, aut infideles: nonne dicent quod insanitis?
======= 1 Corinthians 14:24 ============
1Co 14:24  But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; 
1Co 14:24 Si autem omnes prophetent, intret autem quis infidelis, vel idiota, convincitur ab omnibus, dijudicatur ab omnibus:
======= 1 Corinthians 14:25 ============
1Co 14:25 the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you. 
1Co 14:25 occulta cordis ejus manifesta fiunt: et ita cadens in faciem adorabit Deum, pronuntians quod vere Deus in vobis sit.~
======= 1 Corinthians 14:26 ============
1Co 14:26  What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. 
1Co 14:26 Quid ergo est, fratres? Cum convenitis, unusquisque vestrum psalmum habet, doctrinam habet, apocalypsim habet, linguam habet, interpretationem habet: omnia ad ædificationem fiant.
======= 1 Corinthians 14:27 ============
1Co 14:27  If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret; 
1Co 14:27 Sive lingua quis loquitur, secundum duos, aut ut multum tres, et per partes, et unus interpretatur.
======= 1 Corinthians 14:28 ============
1Co 14:28 but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. 
1Co 14:28 Si autem non fuerit interpres, taceat in ecclesia: sibi autem loquatur, et Deo.
======= 1 Corinthians 14:29 ============
1Co 14:29  Let two or three prophets speak, and let the others pass judgment. 
1Co 14:29 Prophetæ autem duo, aut tres dicant, et ceteri dijudicent.
======= 1 Corinthians 14:30 ============
1Co 14:30  But if a revelation is made to another who is seated, the first one must keep silent. 
1Co 14:30 Quod si alii revelatum fuerit sedenti, prior taceat.
======= 1 Corinthians 14:31 ============
1Co 14:31  For you can all prophesy one by one, so that all may learn and all may be exhorted; 
1Co 14:31 Potestis enim omnes per singulos prophetare: ut omnes discant, et omnes exhortentur:
======= 1 Corinthians 14:32 ============
1Co 14:32 and the spirits of prophets are subject to prophets; 
1Co 14:32 et spiritus prophetarum prophetis subjecti sunt.
======= 1 Corinthians 14:33 ============
1Co 14:33 for God is not a God of confusion but of peace, as in all the churches of the saints. 
1Co 14:33 Non enim est dissensionis Deus, sed pacis: sicut et in omnibus ecclesiis sanctorum doceo.
======= 1 Corinthians 14:34 ============
1Co 14:34  The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 
1Co 14:34 Mulieres in ecclesiis taceant, non enim permittitur eis loqui, sed subditas esse, sicut et lex dicit.
======= 1 Corinthians 14:35 ============
1Co 14:35  If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church. 
1Co 14:35 Si quid autem volunt discere, domi viros suos interrogent. Turpe est enim mulieri loqui in ecclesia.
======= 1 Corinthians 14:36 ============
1Co 14:36  Was it from you that the word of God first went forth? Or has it come to you only? 
1Co 14:36 An a vobis verbum Dei processit? aut in vos solos pervenit?
======= 1 Corinthians 14:37 ============
1Co 14:37  If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord's commandment. 
1Co 14:37 Si quis videtur propheta esse, aut spiritualis, cognoscat quæ scribo vobis, quia Domini sunt mandata.
======= 1 Corinthians 14:38 ============
1Co 14:38  But if anyone does not recognize this, he is not recognized. 
1Co 14:38 Si quis autem ignorat, ignorabitur.
======= 1 Corinthians 14:39 ============
1Co 14:39  Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. 
1Co 14:39 Itaque fratres æmulamini prophetare: et loqui linguis nolite prohibere.
======= 1 Corinthians 14:40 ============
1Co 14:40  But all things must be done properly and in an orderly manner. 
1Co 14:40 Omnia autem honeste, et secundum ordinem fiant.
======= 1 Corinthians 15:1 ============
1Co 15:1  Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 
1Co 15:1 Notum autem vobis facio, fratres, Evangelium, quod prædicavi vobis, quod et accepistis, in quo et statis,
======= 1 Corinthians 15:2 ============
1Co 15:2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain. 
1Co 15:2 per quod et salvamini: qua ratione prædicaverim vobis, si tenetis, nisi frustra credidistis.
======= 1 Corinthians 15:3 ============
1Co 15:3  For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 
1Co 15:3 Tradidi enim vobis in primis quod et accepi: quoniam Christus mortuus est pro peccatis nostris secundum Scripturas:
======= 1 Corinthians 15:4 ============
1Co 15:4 and that He was buried, and that He was raised on the third day according to the Scriptures, 
1Co 15:4 et quia sepultus est, et quia resurrexit tertia die secundum Scripturas:
======= 1 Corinthians 15:5 ============
1Co 15:5 and that He appeared to Cephas, then to the twelve. 
1Co 15:5 et quia visus est Cephæ, et post hoc undecim:
======= 1 Corinthians 15:6 ============
1Co 15:6  After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 
1Co 15:6 deinde visus est plus quam quingentis fratribus simul: ex quibus multi manent usque adhuc, quidam autem dormierunt:
======= 1 Corinthians 15:7 ============
1Co 15:7 then He appeared to James, then to all the apostles; 
1Co 15:7 deinde visus est Jacobo, deinde Apostolis omnibus:
======= 1 Corinthians 15:8 ============
1Co 15:8 and last of all, as to one untimely born, He appeared to me also. 
1Co 15:8 novissime autem omnium tamquam abortivo, visus est et mihi.
======= 1 Corinthians 15:9 ============
1Co 15:9  For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. 
1Co 15:9 Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum ecclesiam Dei.
======= 1 Corinthians 15:10 ============
1Co 15:10  But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 
1Co 15:10 Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit, sed abundantius illis omnibus laboravi: non ego autem, sed gratia Dei mecum:
======= 1 Corinthians 15:11 ============
1Co 15:11  Whether then it was I or they, so we preach and so you believed. 
1Co 15:11 sive enim ego, sive illi: sic prædicamus, et sic credidistis.~
======= 1 Corinthians 15:12 ============
1Co 15:12  Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 
1Co 15:12 Si autem Christus prædicatur quod resurrexit a mortuis, quomodo quidam dicunt in vobis, quoniam resurrectio mortuorum non est?
======= 1 Corinthians 15:13 ============
1Co 15:13  But if there is no resurrection of the dead, not even Christ has been raised; 
1Co 15:13 Si autem resurrectio mortuorum non est: neque Christus resurrexit.
======= 1 Corinthians 15:14 ============
1Co 15:14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 
1Co 15:14 Si autem Christus non resurrexit, inanis est ergo prædicatio nostra, inanis est et fides vestra:
======= 1 Corinthians 15:15 ============
1Co 15:15  Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 
1Co 15:15 invenimur autem et falsi testes Dei: quoniam testimonium diximus adversus Deum quod suscitaverit Christum, quem non suscitavit, si mortui non resurgunt.
======= 1 Corinthians 15:16 ============
1Co 15:16  For if the dead are not raised, not even Christ has been raised; 
1Co 15:16 Nam si mortui non resurgunt, neque Christus resurrexit.
======= 1 Corinthians 15:17 ============
1Co 15:17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 
1Co 15:17 Quod si Christus non resurrexit, vana est fides vestra: adhuc enim estis in peccatis vestris.
======= 1 Corinthians 15:18 ============
1Co 15:18  Then those also who have fallen asleep in Christ have perished. 
1Co 15:18 Ergo et qui dormierunt in Christo, perierunt.
======= 1 Corinthians 15:19 ============
1Co 15:19  If we have hoped in Christ in this life only, we are of all men most to be pitied. 
1Co 15:19 Si in hac vita tantum in Christo sperantes sumus, miserabiliores sumus omnibus hominibus.~
======= 1 Corinthians 15:20 ============
1Co 15:20  But now Christ has been raised from the dead, the first fruits of those who are asleep. 
1Co 15:20 Nunc autem Christus resurrexit a mortuis primitiæ dormientium,
======= 1 Corinthians 15:21 ============
1Co 15:21  For since by a man came death, by a man also came the resurrection of the dead. 
1Co 15:21 quoniam quidem per hominem mors, et per hominem resurrectio mortuorum.
======= 1 Corinthians 15:22 ============
1Co 15:22  For as in Adam all die, so also in Christ all will be made alive. 
1Co 15:22 Et sicut in Adam omnes moriuntur, ita et in Christo omnes vivificabuntur.
======= 1 Corinthians 15:23 ============
1Co 15:23  But each in his own order: Christ the first fruits, after that those who are Christ's at His coming, 
1Co 15:23 Unusquisque autem in suo ordine, primitiæ Christus: deinde ii qui sunt Christi, qui in adventu ejus crediderunt.
======= 1 Corinthians 15:24 ============
1Co 15:24 then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. 
1Co 15:24 Deinde finis: cum tradiderit regnum Deo et Patri, cum evacuaverit omnem principatum, et potestatem, et virtutem.
======= 1 Corinthians 15:25 ============
1Co 15:25  For He must reign until He has put all His enemies under His feet. 
1Co 15:25 Oportet autem illum regnare donec ponat omnes inimicos sub pedibus ejus.
======= 1 Corinthians 15:26 ============
1Co 15:26  The last enemy that will be abolished is death. 
1Co 15:26 Novissima autem inimica destruetur mors: omnia enim subjecit pedibus ejus. Cum autem dicat:
======= 1 Corinthians 15:27 ============
1Co 15:27  For HE HAS PUT ALL THINGS IN SUBJECTION UNDER HIS FEET. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him. 
1Co 15:27 Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.
======= 1 Corinthians 15:28 ============
1Co 15:28  When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all. 
1Co 15:28 Cum autem subjecta fuerint illi omnia: tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus.
======= 1 Corinthians 15:29 ============
1Co 15:29  Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? 
1Co 15:29 Alioquin quid facient qui baptizantur pro mortuis, si omnino mortui non resurgunt? ut quid et baptizantur pro illis?
======= 1 Corinthians 15:30 ============
1Co 15:30  Why are we also in danger every hour? 
1Co 15:30 ut quid et nos periclitamur omni hora?
======= 1 Corinthians 15:31 ============
1Co 15:31  I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 
1Co 15:31 Quotidie morior per vestram gloriam, fratres, quam habeo in Christo Jesu Domino nostro.
======= 1 Corinthians 15:32 ============
1Co 15:32  If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, LET US EAT AND DRINK, FOR TOMORROW WE DIE. 
1Co 15:32 Si secundum hominem ad bestias pugnavi Ephesi, quid mihi prodest, si mortui non resurgunt? Manducemus, et bibamus, cras enim moriemur.
======= 1 Corinthians 15:33 ============
1Co 15:33  Do not be deceived: "Bad company corrupts good morals."
1Co 15:33 Nolite seduci: corrumpunt mores bonos colloquia mala.
======= 1 Corinthians 15:34 ============
1Co 15:34  Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame. 
1Co 15:34 Evigilate justi, et nolite peccare: ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor.~
======= 1 Corinthians 15:35 ============
1Co 15:35  But someone will say, "How are the dead raised? And with what kind of body do they come?"
1Co 15:35 Sed dicet aliquis: Quomodo resurgunt mortui? qualive corpore venient?
======= 1 Corinthians 15:36 ============
1Co 15:36  You fool! That which you sow does not come to life unless it dies; 
1Co 15:36 Insipiens, tu quod seminas non vivificatur, nisi prius moriatur:
======= 1 Corinthians 15:37 ============
1Co 15:37 and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. 
1Co 15:37 et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum.
======= 1 Corinthians 15:38 ============
1Co 15:38  But God gives it a body just as He wished, and to each of the seeds a body of its own. 
1Co 15:38 Deus autem dat illi corpus sicut vult: ut unicuique seminum proprium corpus.
======= 1 Corinthians 15:39 ============
1Co 15:39  All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. 
1Co 15:39 Non omnis caro, eadem caro: sed alia quidem hominum, alia vero pecorum, alia volucrum, alia autem piscium.
======= 1 Corinthians 15:40 ============
1Co 15:40  There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. 
1Co 15:40 Et corpora cælestia, et corpora terrestria: sed alia quidem cælestium gloria, alia autem terrestrium.
======= 1 Corinthians 15:41 ============
1Co 15:41  There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 
1Co 15:41 Alia claritas solis, alia claritas lunæ, et alia claritas stellarum. Stella enim a stella differt in claritate:
======= 1 Corinthians 15:42 ============
1Co 15:42  So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; 
1Co 15:42 sic et resurrectio mortuorum. Seminatur in corruptione, surget in incorruptione.
======= 1 Corinthians 15:43 ============
1Co 15:43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 
1Co 15:43 Seminatur in ignobilitate, surget in gloria: seminatur in infirmitate, surget in virtute:
======= 1 Corinthians 15:44 ============
1Co 15:44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 
1Co 15:44 seminatur corpus animale, surget corpus spiritale. Si est corpus animale, est et spiritale, sicut scriptum est:
======= 1 Corinthians 15:45 ============
1Co 15:45  So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit. 
1Co 15:45 Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
======= 1 Corinthians 15:46 ============
1Co 15:46  However, the spiritual is not first, but the natural; then the spiritual. 
1Co 15:46 Sed non prius quod spiritale est, sed quod animale: deinde quod spiritale.
======= 1 Corinthians 15:47 ============
1Co 15:47  The first man is from the earth, earthy; the second man is from heaven. 
1Co 15:47 Primus homo de terra, terrenus: secundus homo de cælo, cælestis.
======= 1 Corinthians 15:48 ============
1Co 15:48  As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. 
1Co 15:48 Qualis terrenus, tales et terreni: et qualis cælestis, tales et cælestes.
======= 1 Corinthians 15:49 ============
1Co 15:49  Just as we have borne the image of the earthy, we will also bear the image of the heavenly. 
1Co 15:49 Igitur, sicut portavimus imaginem terreni, portemus et imaginem cælestis.~
======= 1 Corinthians 15:50 ============
1Co 15:50  Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 
1Co 15:50 Hoc autem dico, fratres: quia caro et sanguis regnum Dei possidere non possunt: neque corruptio incorruptelam possidebit.
======= 1 Corinthians 15:51 ============
1Co 15:51  Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 
1Co 15:51 Ecce mysterium vobis dico: omnes quidem resurgemus, sed non omnes immutabimur.
======= 1 Corinthians 15:52 ============
1Co 15:52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 
1Co 15:52 In momento, in ictu oculi, in novissima tuba: canet enim tuba, et mortui resurgent incorrupti: et nos immutabimur.
======= 1 Corinthians 15:53 ============
1Co 15:53  For this perishable must put on the imperishable, and this mortal must put on immortality. 
1Co 15:53 Oportet enim corruptibile hoc induere incorruptionem: et mortale hoc induere immortalitatem.
======= 1 Corinthians 15:54 ============
1Co 15:54  But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "DEATH IS SWALLOWED UP in victory. 
1Co 15:54 Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est: Absorpta est mors in victoria.
======= 1 Corinthians 15:55 ============
1Co 15:55  O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?"
1Co 15:55 Ubi est mors victoria tua? ubi est mors stimulus tuus?
======= 1 Corinthians 15:56 ============
1Co 15:56  The sting of death is sin, and the power of sin is the law; 
1Co 15:56 Stimulus autem mortis peccatum est: virtus vero peccati lex.
======= 1 Corinthians 15:57 ============
1Co 15:57 but thanks be to God, who gives us the victory through our Lord Jesus Christ. 
1Co 15:57 Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.
======= 1 Corinthians 15:58 ============
1Co 15:58  Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord. 
1Co 15:58 Itaque fratres mei dilecti, stabiles estote, et immobiles: abundantes in opere Domini semper, scientes quod labor vester non est inanis in Domino.
======= 1 Corinthians 16:1 ============
1Co 16:1  Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. 
1Co 16:1 De collectis autem, quæ fiunt in sanctos, sicut ordinavi ecclesiis Galatiæ, ita et vos facite.
======= 1 Corinthians 16:2 ============
1Co 16:2  On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come. 
1Co 16:2 Per unam sabbati unusquisque vestrum apud se seponat, recondens quod ei bene placuerit: ut non, cum venero, tunc collectæ fiant.
======= 1 Corinthians 16:3 ============
1Co 16:3  When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem; 
1Co 16:3 Cum autem præsens fuero, quos probaveritis per epistolas, hos mittam perferre gratiam vestram in Jerusalem.
======= 1 Corinthians 16:4 ============
1Co 16:4 and if it is fitting for me to go also, they will go with me. 
1Co 16:4 Quod si dignum fuerit ut et ego eam, mecum ibunt.~
======= 1 Corinthians 16:5 ============
1Co 16:5  But I will come to you after I go through Macedonia, for I am going through Macedonia; 
1Co 16:5 Veniam autem ad vos, cum Macedoniam pertransiero: nam Macedoniam pertransibo.
======= 1 Corinthians 16:6 ============
1Co 16:6 and perhaps I will stay with you, or even spend the winter, so that you may send me on my way wherever I may go. 
1Co 16:6 Apud vos autem forsitan manebo, vel etiam hiemabo: ut vos me deducatis quocumque iero.
======= 1 Corinthians 16:7 ============
1Co 16:7  For I do not wish to see you now just in passing; for I hope to remain with you for some time, if the Lord permits. 
1Co 16:7 Nolo enim vos modo in transitu videre, spero enim me aliquantulum temporis manere apud vos, si Dominus permiserit.
======= 1 Corinthians 16:8 ============
1Co 16:8  But I will remain in Ephesus until Pentecost; 
1Co 16:8 Permanebo autem Ephesi usque ad Pentecosten.
======= 1 Corinthians 16:9 ============
1Co 16:9 for a wide door for effective service has opened to me, and there are many adversaries. 
1Co 16:9 Ostium enim mihi apertum est magnum, et evidens: et adversarii multi.~
======= 1 Corinthians 16:10 ============
1Co 16:10  Now if Timothy comes, see that he is with you without cause to be afraid, for he is doing the Lord's work, as I also am. 
1Co 16:10 Si autem venerit Timotheus, videte ut sine timore sit apud vos: opus enim Domini operatur, sicut et ego.
======= 1 Corinthians 16:11 ============
1Co 16:11  So let no one despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren. 
1Co 16:11 Ne quis ergo illum spernat: deducite autem illum in pace, ut veniat ad me: exspecto enim illum cum fratribus.
======= 1 Corinthians 16:12 ============
1Co 16:12  But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity. 
1Co 16:12 De Apollo autem fratre vobis notum facio, quoniam multum rogavi eum ut veniret ad vos cum fratribus: et utique non fuit voluntas ut nunc veniret: veniet autem, cum ei vacuum fuerit.
======= 1 Corinthians 16:13 ============
1Co 16:13  Be on the alert, stand firm in the faith, act like men, be strong. 
1Co 16:13 Vigilate, state in fide, viriliter agite, et confortamini.
======= 1 Corinthians 16:14 ============
1Co 16:14  Let all that you do be done in love. 
1Co 16:14 Omnia vestra in caritate fiant.
======= 1 Corinthians 16:15 ============
1Co 16:15  Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints), 
1Co 16:15 Obsecro autem vos fratres, nostis domum Stephanæ, et Fortunati, et Achaici: quoniam sunt primitiæ Achaiæ, et in ministerium sanctorum ordinaverunt seipsos:
======= 1 Corinthians 16:16 ============
1Co 16:16 that you also be in subjection to such men and to everyone who helps in the work and labors. 
1Co 16:16 ut et vos subditi sitis ejusmodi, et omni cooperanti, et laboranti.
======= 1 Corinthians 16:17 ============
1Co 16:17  I rejoice over the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part. 
1Co 16:17 Gaudeo autem in præsentia Stephanæ, et Fortunati, et Achaici: quoniam id, quod vobis deerat, ipsi suppleverunt:
======= 1 Corinthians 16:18 ============
1Co 16:18  For they have refreshed my spirit and yours. Therefore acknowledge such men. 
1Co 16:18 refecerunt enim et meum spiritum, et vestrum. Cognoscite ergo qui hujusmodi sunt.~
======= 1 Corinthians 16:19 ============
1Co 16:19  The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house. 
1Co 16:19 Salutant vos ecclesiæ Asiæ. Salutant vos in Domino multum, Aquila et Priscilla cum domestica sua ecclesia: apud quos et hospitor.
======= 1 Corinthians 16:20 ============
1Co 16:20  All the brethren greet you. Greet one another with a holy kiss. 
1Co 16:20 Salutant vos omnes fratres. Salutate invicem in osculo sancto.
======= 1 Corinthians 16:21 ============
1Co 16:21  The greeting is in my own hand--Paul. 
1Co 16:21 Salutatio, mea manu Pauli.
======= 1 Corinthians 16:22 ============
1Co 16:22  If anyone does not love the Lord, he is to be accursed. Maranatha. 
1Co 16:22 Si quis non amat Dominum nostrum Jesum Christum, sit anathema, Maran Atha.
======= 1 Corinthians 16:23 ============
1Co 16:23  The grace of the Lord Jesus be with you. 
1Co 16:23 Gratia Domini nostri Jesu Christi vobiscum.
======= 1 Corinthians 16:24 ============
1Co 16:24  My love be with you all in Christ Jesus. Amen. 
1Co 16:24 Caritas mea cum omnibus vobis in Christo Jesu. Amen.
======= 2 Corinthians 1:1 ============
2Co 1:1  Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God which is at Corinth with all the saints who are throughout Achaia: 
2Co 1:1 Paulus, Apostolus Jesu Christi per voluntatem Dei, et Timotheus frater, ecclesiæ Dei, quæ est Corinthi cum omnibus sanctis, qui sunt in universa Achaia.
======= 2 Corinthians 1:2 ============
2Co 1:2  Grace to you and peace from God our Father and the Lord Jesus Christ. 
2Co 1:2 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~
======= 2 Corinthians 1:3 ============
2Co 1:3  Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 
2Co 1:3 Benedictus Deus et Pater Domini nostri Jesu Christi, Pater misericordiarum, et Deus totius consolationis,
======= 2 Corinthians 1:4 ============
2Co 1:4 who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. 
2Co 1:4 qui consolatur nos in omni tribulatione nostra: ut possimus et ipsi consolari eos qui in omni pressura sunt, per exhortationem, qua exhortamur et ipsi a Deo.
======= 2 Corinthians 1:5 ============
2Co 1:5  For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. 
2Co 1:5 Quoniam sicut abundant passiones Christi in nobis: ita et per Christum abundat consolatio nostra.
======= 2 Corinthians 1:6 ============
2Co 1:6  But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; 
2Co 1:6 Sive autem tribulamur pro vestra exhortatione et salute, sive consolamur pro vestra consolatione, sive exhortamur pro vestra exhortatione et salute, quæ operatur tolerantiam earumdem passionum, quas et nos patimur:
======= 2 Corinthians 1:7 ============
2Co 1:7 and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort. 
2Co 1:7 ut spes nostra firma sit pro vobis: scientes quod sicut socii passionum estis, sic eritis et consolationis.
======= 2 Corinthians 1:8 ============
2Co 1:8  For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; 
2Co 1:8 Non enim volumus ignorare vos, fratres, de tribulatione nostra, quæ facta est in Asia, quoniam supra modum gravati sumus supra virtutem, ita ut tæderet nos etiam vivere.
======= 2 Corinthians 1:9 ============
2Co 1:9 indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; 
2Co 1:9 Sed ipsi in nobismetipsis responsum mortis habuimus, ut non simus fidentes in mortuos, sed in Deo, qui suscitat mortuos:
======= 2 Corinthians 1:10 ============
2Co 1:10 who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us, 
2Co 1:10 qui de tantis periculis nos eripuit, et eruit: in quem speramus quoniam et adhuc eripiet,
======= 2 Corinthians 1:11 ============
2Co 1:11 you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many. 
2Co 1:11 adjuvantibus et vobis in oratione pro nobis: ut ex multorum personis, ejus quæ in nobis est donationis, per multos gratiæ agantur pro nobis.~
======= 2 Corinthians 1:12 ============
2Co 1:12  For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. 
2Co 1:12 Nam gloria nostra hæc est: testimonium conscientiæ nostræ, quod in simplicitate cordis et sinceritate Dei, et non in sapientia carnali, sed in gratia Dei, conversati sumus in hoc mundo: abundantius autem ad vos.
======= 2 Corinthians 1:13 ============
2Co 1:13  For we write nothing else to you than what you read and understand, and I hope you will understand until the end; 
2Co 1:13 Non enim alia scribimus vobis, quam quæ legistis, et cognovistis. Spero autem quod usque in finem cognoscetis,
======= 2 Corinthians 1:14 ============
2Co 1:14 just as you also partially did understand us, that we are your reason to be proud as you also are ours, in the day of our Lord Jesus. 
2Co 1:14 sicut et cognovistis nos ex parte, quod gloria vestra sumus, sicut et vos nostra, in die Domini nostri Jesu Christi.
======= 2 Corinthians 1:15 ============
2Co 1:15  In this confidence I intended at first to come to you, so that you might twice receive a blessing; 
2Co 1:15 Et hac confidentia volui prius venire ad vos, ut secundum gratiam haberetis:
======= 2 Corinthians 1:16 ============
2Co 1:16 that is, to pass your way into Macedonia, and again from Macedonia to come to you, and by you to be helped on my journey to Judea. 
2Co 1:16 et per vos transire in Macedoniam, et iterum a Macedonia venire ad vos, et a vobis deduci in Judæam.
======= 2 Corinthians 1:17 ============
2Co 1:17  Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time? 
2Co 1:17 Cum ergo hoc voluissem, numquid levitate usus sum? aut quæ cogito, secundum carnem cogito, ut sit apud me Est et Non?
======= 2 Corinthians 1:18 ============
2Co 1:18  But as God is faithful, our word to you is not yes and no. 
2Co 1:18 Fidelis autem Deus, quia sermo noster, qui fuit apud vos, non est in illo Est et Non.
======= 2 Corinthians 1:19 ============
2Co 1:19  For the Son of God, Christ Jesus, who was preached among you by us--by me and Silvanus and Timothy--was not yes and no, but is yes in Him. 
2Co 1:19 Dei enim Filius Jesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit Est et Non, sed Est in illo fuit.
======= 2 Corinthians 1:20 ============
2Co 1:20  For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us. 
2Co 1:20 Quotquot enim promissiones Dei sunt, in illo Est: ideo et per ipsum Amen Deo ad gloriam nostram.
======= 2 Corinthians 1:21 ============
2Co 1:21  Now He who establishes us with you in Christ and anointed us is God, 
2Co 1:21 Qui autem confirmat nos vobiscum in Christo, et qui unxit nos Deus:
======= 2 Corinthians 1:22 ============
2Co 1:22 who also sealed us and gave us the Spirit in our hearts as a pledge. 
2Co 1:22 qui et signavit nos, et dedit pignus Spiritus in cordibus nostris.~
======= 2 Corinthians 1:23 ============
2Co 1:23  But I call God as witness to my soul, that to spare you I did not come again to Corinth. 
2Co 1:23 Ego autem testem Deum invoco in animam meam, quod parcens vobis, non veni ultra Corinthum:
======= 2 Corinthians 1:24 ============
2Co 1:24  Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm. 
2Co 1:24 non quia dominamur fidei vestæ, sed adjutores sumus gaudii vestri: nam fide statis.
======= 2 Corinthians 2:1 ============
2Co 2:1  But I determined this for my own sake, that I would not come to you in sorrow again. 
2Co 2:1 Statui autem hoc ipsum apud me, ne iterum in tristitia venirem ad vos.
======= 2 Corinthians 2:2 ============
2Co 2:2  For if I cause you sorrow, who then makes me glad but the one whom I made sorrowful? 
2Co 2:2 Si enim ego contristo vos: et quis est, qui me lætificet, nisi qui contristatur ex me?
======= 2 Corinthians 2:3 ============
2Co 2:3  This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all. 
2Co 2:3 Et hoc ipsum scripsi vobis, ut non cum venero, tristitiam super tristitiam habeam, de quibus oportuerat me gaudere: confidens in omnibus vobis, quia meum gaudium, omnium vestrum est.
======= 2 Corinthians 2:4 ============
2Co 2:4  For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you. 
2Co 2:4 Nam ex multa tribulatione et angustia cordis scripsi vobis per multas lacrimas: non ut contristemini, sed ut sciatis, quam caritatem habeam abundantius in vobis.~
======= 2 Corinthians 2:5 ============
2Co 2:5  But if any has caused sorrow, he has caused sorrow not to me, but in some degree--in order not to say too much--to all of you. 
2Co 2:5 Si quis autem contristavit, non me contristavit: sed ex parte, ut non onerem omnes vos.
======= 2 Corinthians 2:6 ============
2Co 2:6  Sufficient for such a one is this punishment which was inflicted by the majority, 
2Co 2:6 Sufficit illi, qui ejusmodi est, objurgatio hæc, quæ fit a pluribus:
======= 2 Corinthians 2:7 ============
2Co 2:7 so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow. 
2Co 2:7 ita ut e contrario magis donetis, et consolemini, ne forte abundantiori tristitia absorbeatur qui ejusmodi est.
======= 2 Corinthians 2:8 ============
2Co 2:8  Wherefore I urge you to reaffirm your love for him. 
2Co 2:8 Propter quod obsecro vos, ut confirmetis in illum caritatem.
======= 2 Corinthians 2:9 ============
2Co 2:9  For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things. 
2Co 2:9 Ideo enim et scripsi, ut cognoscam experimentum vestrum, an in omnibus obedientes sitis.
======= 2 Corinthians 2:10 ============
2Co 2:10  But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, 
2Co 2:10 Cui autem aliquid donastis, et ego: nam et ego quod donavi, si quid donavi, propter vos in persona Christi,
======= 2 Corinthians 2:11 ============
2Co 2:11 so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes. 
2Co 2:11 ut non circumveniamur a Satana: non enim ignoramus cogitationes ejus.~
======= 2 Corinthians 2:12 ============
2Co 2:12  Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord, 
2Co 2:12 Cum venissem autem Troadem propter Evangelium Christi, et ostium mihi apertum esset in Domino,
======= 2 Corinthians 2:13 ============
2Co 2:13  I had no rest for my spirit, not finding Titus my brother; but taking my leave of them, I went on to Macedonia. 
2Co 2:13 non habui requiem spiritui meo, eo quod non invenerim Titum fratrem meum, sed valefaciens eis, profectus sum in Macedoniam.
======= 2 Corinthians 2:14 ============
2Co 2:14  But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. 
2Co 2:14 Deo autem gratias, qui semper triumphat nos in Christo Jesu, et odorem notitiæ suæ manifestat per nos in omni loco:
======= 2 Corinthians 2:15 ============
2Co 2:15  For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; 
2Co 2:15 quia Christi bonus odor sumus Deo in iis qui salvi fiunt, et in his qui pereunt:
======= 2 Corinthians 2:16 ============
2Co 2:16 to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? 
2Co 2:16 aliis quidem odor mortis in mortem: aliis autem odor vitæ in vitam. Et ad hæc quis tam idoneus?
======= 2 Corinthians 2:17 ============
2Co 2:17  For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God. 
2Co 2:17 non enim sumus sicut plurimi, adulterantes verbum Dei, sed ex sinceritate, sed sicut ex Deo, coram Deo, in Christo loquimur.
======= 2 Corinthians 3:1 ============
2Co 3:1  Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you? 
2Co 3:1 Incipimus iterum nosmetipsos commendare? aut numquid egemus (sicut quidam) commendatitiis epistolis ad vos, aut ex vobis?
======= 2 Corinthians 3:2 ============
2Co 3:2  You are our letter, written in our hearts, known and read by all men; 
2Co 3:2 Epistola nostra vos estis, scripta in cordibus nostris, quæ scitur, et legitur ab omnibus hominibus:
======= 2 Corinthians 3:3 ============
2Co 3:3 being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 
2Co 3:3 manifestati quod epistola estis Christi, ministrata a nobis, et scripta non atramento, sed Spiritu Dei vivi: non in tabulis lapideis, sed in tabulis cordis carnalibus.~
======= 2 Corinthians 3:4 ============
2Co 3:4  Such confidence we have through Christ toward God. 
2Co 3:4 Fiduciam autem talem habemus per Christum ad Deum:
======= 2 Corinthians 3:5 ============
2Co 3:5  Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, 
2Co 3:5 non quod sufficientes simus cogitare aliquid a nobis, quasi ex nobis: sed sufficientia nostra ex Deo est:
======= 2 Corinthians 3:6 ============
2Co 3:6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 
2Co 3:6 qui et idoneos nos fecit ministros novi testamenti: non littera, sed Spiritu: littera enim occidit, Spiritus autem vivificat.
======= 2 Corinthians 3:7 ============
2Co 3:7  But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, 
2Co 3:7 Quod si ministratio mortis litteris deformata in lapidibus fuit in gloria, ita ut non possent intendere filii Israël in faciem Moysi propter gloriam vultus ejus, quæ evacuatur:
======= 2 Corinthians 3:8 ============
2Co 3:8 how will the ministry of the Spirit fail to be even more with glory? 
2Co 3:8 quomodo non magis ministratio Spiritus erit in gloria?
======= 2 Corinthians 3:9 ============
2Co 3:9  For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. 
2Co 3:9 Nam si ministratio damnationis gloria est: multo magis abundat ministerium justitiæ in gloria.
======= 2 Corinthians 3:10 ============
2Co 3:10  For indeed what had glory, in this case has no glory because of the glory that surpasses it. 
2Co 3:10 Nam nec glorificatum est, quod claruit in hac parte, propter excellentem gloriam.
======= 2 Corinthians 3:11 ============
2Co 3:11  For if that which fades away was with glory, much more that which remains is in glory. 
2Co 3:11 Si enim quod evacuatur, per gloriam est: multo magis quod manet, in gloria est.~
======= 2 Corinthians 3:12 ============
2Co 3:12  Therefore having such a hope, we use great boldness in our speech, 
2Co 3:12 Habentes igitur talem spem, multa fiducia utimur:
======= 2 Corinthians 3:13 ============
2Co 3:13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. 
2Co 3:13 et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israël in faciem ejus, quod evacuatur,
======= 2 Corinthians 3:14 ============
2Co 3:14  But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. 
2Co 3:14 sed obtusi sunt sensus eorum. Usque in hodiernum enim diem, idipsum velamen in lectione veteris testamenti manet non revelatum (quoniam in Christo evacuatur),
======= 2 Corinthians 3:15 ============
2Co 3:15  But to this day whenever Moses is read, a veil lies over their heart; 
2Co 3:15 sed usque in hodiernum diem, cum legitur Moyses, velamen positum est super cor eorum.
======= 2 Corinthians 3:16 ============
2Co 3:16 but whenever a person turns to the Lord, the veil is taken away. 
2Co 3:16 Cum autem conversus fuerit ad Dominum, auferetur velamen.
======= 2 Corinthians 3:17 ============
2Co 3:17  Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. 
2Co 3:17 Dominus autem Spiritus est: ubi autem Spiritus Domini, ibi libertas.
======= 2 Corinthians 3:18 ============
2Co 3:18  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit. 
2Co 3:18 Nos vero omnes, revelata facie gloriam Domini speculantes, in eamdem imaginem transformamur a claritate in claritatem, tamquam a Domini Spiritu.
======= 2 Corinthians 4:1 ============
2Co 4:1  Therefore, since we have this ministry, as we received mercy, we do not lose heart, 
2Co 4:1 Ideo habentes administrationem, juxta quod misericordiam consecuti sumus, non deficimus,
======= 2 Corinthians 4:2 ============
2Co 4:2 but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man's conscience in the sight of God. 
2Co 4:2 sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
======= 2 Corinthians 4:3 ============
2Co 4:3  And even if our gospel is veiled, it is veiled to those who are perishing, 
2Co 4:3 Quod si etiam opertum est Evangelium nostrum, in iis, qui pereunt, est opertum:
======= 2 Corinthians 4:4 ============
2Co 4:4 in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. 
2Co 4:4 in quibus Deus hujus sæculi excæcavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriæ Christi, qui est imago Dei.
======= 2 Corinthians 4:5 ============
2Co 4:5  For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus' sake. 
2Co 4:5 Non enim nosmetipsos prædicamus, sed Jesum Christum Dominum nostrum: nos autem servos vestros per Jesum:
======= 2 Corinthians 4:6 ============
2Co 4:6  For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ. 
2Co 4:6 quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiæ claritatis Dei, in facie Christi Jesu.~
======= 2 Corinthians 4:7 ============
2Co 4:7  But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; 
2Co 4:7 Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
======= 2 Corinthians 4:8 ============
2Co 4:8 we are afflicted in every way, but not crushed; perplexed, but not despairing; 
2Co 4:8 In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
======= 2 Corinthians 4:9 ============
2Co 4:9 persecuted, but not forsaken; struck down, but not destroyed; 
2Co 4:9 persecutionem patimur, sed non derelinquimur: dejicimur, sed non perimus:
======= 2 Corinthians 4:10 ============
2Co 4:10 always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. 
2Co 4:10 semper mortificationem Jesu in corpore nostro circumferentes, ut et vita Jesu manifestetur in corporibus nostris.
======= 2 Corinthians 4:11 ============
2Co 4:11  For we who live are constantly being delivered over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 
2Co 4:11 Semper enim nos, qui vivimus, in mortem tradimur propter Jesum: ut et vita Jesu manifestetur in carne nostra mortali.
======= 2 Corinthians 4:12 ============
2Co 4:12  So death works in us, but life in you. 
2Co 4:12 Ergo mors in nobis operatur, vita autem in vobis.
======= 2 Corinthians 4:13 ============
2Co 4:13  But having the same spirit of faith, according to what is written, "I BELIEVED, THEREFORE I SPOKE," we also believe, therefore we also speak, 
2Co 4:13 Habentes autem eumdem spiritum fidei, sicut scriptum est: Credidi, propter quod locutus sum: et nos credimus, propter quod et loquimur:
======= 2 Corinthians 4:14 ============
2Co 4:14 knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you. 
2Co 4:14 scientes quoniam qui suscitavit Jesum, et nos cum Jesu suscitabit, et constituet vobiscum.
======= 2 Corinthians 4:15 ============
2Co 4:15  For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God. 
2Co 4:15 Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
======= 2 Corinthians 4:16 ============
2Co 4:16  Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. 
2Co 4:16 Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur, tamen is, qui intus est, renovatur de die in diem.
======= 2 Corinthians 4:17 ============
2Co 4:17  For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, 
2Co 4:17 Id enim, quod in præsenti est momentaneum et leve tribulationis nostræ, supra modum in sublimitate æternum gloriæ pondus operatur in nobis,
======= 2 Corinthians 4:18 ============
2Co 4:18 while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. 
2Co 4:18 non contemplantibus nobis quæ videntur, sed quæ non videntur. Quæ enim videntur, temporalia sunt: quæ autem non videntur, æterna sunt.
======= 2 Corinthians 5:1 ============
2Co 5:1  For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. 
2Co 5:1 Scimus enim quoniam si terrestris domus nostra hujus habitationis dissolvatur, quod ædificationem ex Deo habemus, domum non manufactam, æternam in cælis.
======= 2 Corinthians 5:2 ============
2Co 5:2  For indeed in this house we groan, longing to be clothed with our dwelling from heaven, 
2Co 5:2 Nam et in hoc ingemiscimus, habitationem nostram, quæ de cælo est, superindui cupientes:
======= 2 Corinthians 5:3 ============
2Co 5:3 inasmuch as we, having put it on, will not be found naked. 
2Co 5:3 si tamen vestiti, non nudi inveniamur.
======= 2 Corinthians 5:4 ============
2Co 5:4  For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. 
2Co 5:4 Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
======= 2 Corinthians 5:5 ============
2Co 5:5  Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge. 
2Co 5:5 Qui autem efficit nos in hoc ipsum, Deus, qui dedit nobis pignus Spiritus.
======= 2 Corinthians 5:6 ============
2Co 5:6  Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord--
2Co 5:6 Audentes igitur semper, scientes quoniam dum sumus in corpore, peregrinamur a Domino
======= 2 Corinthians 5:7 ============
2Co 5:7 for we walk by faith, not by sight--
2Co 5:7 (per fidem enim ambulamus, et non per speciem):
======= 2 Corinthians 5:8 ============
2Co 5:8 we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. 
2Co 5:8 audemus autem, et bonam voluntatem habemus magis peregrinari a corpore, et præsentes esse ad Dominum.
======= 2 Corinthians 5:9 ============
2Co 5:9  Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. 
2Co 5:9 Et ideo contendimus, sive absentes, sive præsentes, placere illi.
======= 2 Corinthians 5:10 ============
2Co 5:10  For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad. 
2Co 5:10 Omnes enim non manifestari oportet ante tribunal Christi, ut referat unusquisque propria corporis, prout gessit, sive bonum, sive malum.~
======= 2 Corinthians 5:11 ============
2Co 5:11  Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences. 
2Co 5:11 Scientes ergo timorem Domini, hominibus suademus, Deo autem manifesti sumus. Spero autem et in conscientiis vestris manifestos nos esse.
======= 2 Corinthians 5:12 ============
2Co 5:12  We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. 
2Co 5:12 Non iterum commendamus nos vobis, sed occasionem damus vobis gloriandi pro nobis: ut habeatis ad eos qui in facie gloriantur, et non in corde.
======= 2 Corinthians 5:13 ============
2Co 5:13  For if we are beside ourselves, it is for God; if we are of sound mind, it is for you. 
2Co 5:13 Sive enim mente excedimus Deo: sive sobrii sumus, vobis.
======= 2 Corinthians 5:14 ============
2Co 5:14  For the love of Christ controls us, having concluded this, that one died for all, therefore all died; 
2Co 5:14 Caritas enim Christi urget nos: æstimantes hoc, quoniam si unus pro omnibus mortuus est, ergo omnes mortui sunt:
======= 2 Corinthians 5:15 ============
2Co 5:15 and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf. 
2Co 5:15 et pro omnibus mortuus est Christus: ut, et qui vivunt, jam non sibi vivant, sed ei qui pro ipsis mortuus est et resurrexit.
======= 2 Corinthians 5:16 ============
2Co 5:16  Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. 
2Co 5:16 Itaque nos ex hoc neminem novimus secundum carnem. Et si cognovimus secundum carnem Christum, sed nunc jam non novimus.
======= 2 Corinthians 5:17 ============
2Co 5:17  Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 
2Co 5:17 Si qua ergo in Christo nova creatura, vetera transierunt: ecce facta sunt omnia nova.
======= 2 Corinthians 5:18 ============
2Co 5:18  Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, 
2Co 5:18 Omnia autem ex Deo, qui nos reconciliavit sibi per Christum: et dedit nobis ministerium reconciliationis,
======= 2 Corinthians 5:19 ============
2Co 5:19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation. 
2Co 5:19 quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
======= 2 Corinthians 5:20 ============
2Co 5:20  Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. 
2Co 5:20 Pro Christo ergo legatione fungimur, tamquam Deo exhortante per nos. Obsecramus pro Christo, reconciliamini Deo.
======= 2 Corinthians 5:21 ============
2Co 5:21  He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. 
2Co 5:21 Eum, qui non noverat peccatum, pro nobis peccatum fecit, ut nos efficeremur justitia Dei in ipso.
======= 2 Corinthians 6:1 ============
2Co 6:1  And working together with Him, we also urge you not to receive the grace of God in vain--
2Co 6:1 Adjuvantes autem exhortamur ne in vacuum gratiam Dei recipiatis.
======= 2 Corinthians 6:2 ============
2Co 6:2 for He says, "AT THE ACCEPTABLE TIME I LISTENED TO YOU, AND ON THE DAY OF SALVATION I HELPED YOU." Behold, now is "THE ACCEPTABLE TIME," behold, now is "THE DAY OF SALVATION"--
2Co 6:2 Ait enim: Tempore accepto exaudivi te, et in die salutis adjuvi te. Ecce nunc tempus acceptabile, ecce nunc dies salutis.
======= 2 Corinthians 6:3 ============
2Co 6:3 giving no cause for offense in anything, so that the ministry will not be discredited, 
2Co 6:3 Nemini dantes ullam offensionem, ut non vituperetur ministerium nostrum:
======= 2 Corinthians 6:4 ============
2Co 6:4 but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses, 
2Co 6:4 sed in omnibus exhibeamus nosmetipsos sicut Dei ministros in multa patientia, in tribulationibus, in necessitatibus, in angustiis,
======= 2 Corinthians 6:5 ============
2Co 6:5 in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger, 
2Co 6:5 in plagis, in carceribus, in seditionibus, in laboribus, in vigiliis, in jejuniis,
======= 2 Corinthians 6:6 ============
2Co 6:6 in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, 
2Co 6:6 in castitate, in scientia, in longanimitate, in suavitate, in Spiritu Sancto, in caritate non ficta,
======= 2 Corinthians 6:7 ============
2Co 6:7 in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left, 
2Co 6:7 in verbo veritatis, in virtute Dei, per arma justitiæ a dextris et a sinistris,
======= 2 Corinthians 6:8 ============
2Co 6:8 by glory and dishonor, by evil report and good report; regarded as deceivers and yet true; 
2Co 6:8 per gloriam, et ignobilitatem, per infamiam, et bonam famam: ut seductores, et veraces, sicut qui ignoti, et cogniti:
======= 2 Corinthians 6:9 ============
2Co 6:9 as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death, 
2Co 6:9 quasi morientes, et ecce vivimus: ut castigati, et non mortificati:
======= 2 Corinthians 6:10 ============
2Co 6:10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things. 
2Co 6:10 quasi tristes, semper autem gaudentes: sicut egentes, multos autem locupletantes: tamquam nihil habentes, et omnia possidentes.~
======= 2 Corinthians 6:11 ============
2Co 6:11  Our mouth has spoken freely to you, O Corinthians, our heart is opened wide. 
2Co 6:11 Os nostrum patet ad vos, o Corinthii; cor nostrum dilatatum est.
======= 2 Corinthians 6:12 ============
2Co 6:12  You are not restrained by us, but you are restrained in your own affections. 
2Co 6:12 Non angustiamini in nobis: angustiamini autem in visceribus vestris:
======= 2 Corinthians 6:13 ============
2Co 6:13  Now in a like exchange--I speak as to children--open wide to us also. 
2Co 6:13 eamdem autem habentes remunerationem, tamquam filiis dico, dilatamini et vos.~
======= 2 Corinthians 6:14 ============
2Co 6:14  Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? 
2Co 6:14 Nolite jugum ducere cum infidelibus. Quæ enim participatio justitiæ cum iniquitate? aut quæ societas luci ad tenebras?
======= 2 Corinthians 6:15 ============
2Co 6:15  Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? 
2Co 6:15 quæ autem conventio Christi ad Belial? aut quæ pars fideli cum infideli?
======= 2 Corinthians 6:16 ============
2Co 6:16  Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. 
2Co 6:16 qui autem consensus templo Dei cum idolis? vos enim estis templum Dei vivi, sicut dicit Deus: [Quoniam inhabitabo in illis, et inambulabo inter eos, et ero illorum Deus, et ipsi erunt mihi populus.
======= 2 Corinthians 6:17 ============
2Co 6:17 "; And I will welcome you. 
2Co 6:17 Propter quod exite de medio eorum, et separamini, dicit Dominus, et immundum ne tetigeritis:
======= 2 Corinthians 6:18 ============
2Co 6:18 "And I will be a father to you, And you shall be sons and daughters to Me," Says the Lord Almighty. 
2Co 6:18 et ego recipiam vos: et ero vobis in patrem, et vos eritis mihi in filios et filias, dicit Dominus omnipotens.]
======= 2 Corinthians 7:1 ============
2Co 7:1  Therefore, having these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. 
2Co 7:1 Has ergo habentes promissiones, carissimi, mundemus nos ab omni inquinamento carnis et spiritus, perficientes sanctificationem in timore Dei.
======= 2 Corinthians 7:2 ============
2Co 7:2  Make room for us in your hearts; we wronged no one, we corrupted no one, we took advantage of no one. 
2Co 7:2 Capite nos. Neminem læsimus, neminem corrupimus, neminem circumvenimus.
======= 2 Corinthians 7:3 ============
2Co 7:3  I do not speak to condemn you, for I have said before that you are in our hearts to die together and to live together. 
2Co 7:3 Non ad condemnationem vestram dico: prædiximus enim quod in cordibus nostris estis ad commoriendum et ad convivendum.
======= 2 Corinthians 7:4 ============
2Co 7:4  Great is my confidence in you; great is my boasting on your behalf. I am filled with comfort; I am overflowing with joy in all our affliction. 
2Co 7:4 Multa mihi fiducia est apud vos, multa mihi gloriatio pro vobis: repletus sum consolatione; superabundo gaudio in omni tribulatione nostra.
======= 2 Corinthians 7:5 ============
2Co 7:5  For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within. 
2Co 7:5 Nam et cum venissemus in Macedoniam, nullam requiem habuit caro nostra, sed omnem tribulationem passi sumus: foris pugnæ, intus timores.
======= 2 Corinthians 7:6 ============
2Co 7:6  But God, who comforts the depressed, comforted us by the coming of Titus; 
2Co 7:6 Sed qui consolatur humiles, consolatus est nos Deus in adventu Titi.
======= 2 Corinthians 7:7 ============
2Co 7:7 and not only by his coming, but also by the comfort with which he was comforted in you, as he reported to us your longing, your mourning, your zeal for me; so that I rejoiced even more. 
2Co 7:7 Non solum autem in adventu ejus, sed etiam in consolatione, qua consolatus est in vobis, referens nobis vestrum desiderium, vestrum fletum, vestram æmulationem pro me, ita ut magis gauderem.~
======= 2 Corinthians 7:8 ============
2Co 7:8  For though I caused you sorrow by my letter, I do not regret it; though I did regret it--for I see that that letter caused you sorrow, though only for a while--
2Co 7:8 Quoniam etsi contristavi vos in epistola, non me pœnitet: etsi pœniteret, videns quod epistola illa (etsi ad horam) vos contristavit,
======= 2 Corinthians 7:9 ============
2Co 7:9  I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance; for you were made sorrowful according to the will of God, so that you might not suffer loss in anything through us. 
2Co 7:9 nunc gaudeo: non quia contristati estis, sed quia contristati estis ad pœnitentiam. Contristati enim estis ad Deum, ut in nullo detrimentum patiamini ex nobis.
======= 2 Corinthians 7:10 ============
2Co 7:10  For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death. 
2Co 7:10 Quæ enim secundum Deum tristitia est, pœnitentiam in salutem stabilem operatur: sæculi autem tristitia mortem operatur.
======= 2 Corinthians 7:11 ============
2Co 7:11  For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what avenging of wrong! In everything you demonstrated yourselves to be innocent in the matter. 
2Co 7:11 Ecce enim hoc ipsum, secundum Deum contristari vos, quantam in vobis operatur sollicitudinem: sed defensionem, sed indignationem, sed timorem, sed desiderium, sed æmulationem, sed vindictam: in omnibus exhibuistis vos incontaminatos esse negotio.
======= 2 Corinthians 7:12 ============
2Co 7:12  So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God. 
2Co 7:12 Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est: sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis
======= 2 Corinthians 7:13 ============
2Co 7:13  For this reason we have been comforted. And besides our comfort, we rejoiced even much more for the joy of Titus, because his spirit has been refreshed by you all. 
2Co 7:13 coram Deo: ideo consolati sumus. In consolatione autem nostra, abundantius magis gavisi sumus super gaudio Titi, quia refectus est spiritus ejus ab omnibus vobis:
======= 2 Corinthians 7:14 ============
2Co 7:14  For if in anything I have boasted to him about you, I was not put to shame; but as we spoke all things to you in truth, so also our boasting before Titus proved to be the truth. 
2Co 7:14 et si quid apud illum de vobis gloriatus sum, non sum confusus: sed sicut omnia vobis in veritate locuti sumus, ita et gloriatio nostra, quæ fuit ad Titum, veritas facta est,
======= 2 Corinthians 7:15 ============
2Co 7:15  His affection abounds all the more toward you, as he remembers the obedience of you all, how you received him with fear and trembling. 
2Co 7:15 et viscera ejus abundantius in vobis sunt, reminiscentis omnium vestrum obedientiam: quomodo cum timore et tremore excepistis illum.
======= 2 Corinthians 7:16 ============
2Co 7:16  I rejoice that in everything I have confidence in you. 
2Co 7:16 Gaudeo quod in omnibus confido in vobis.
======= 2 Corinthians 8:1 ============
2Co 8:1  Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, 
2Co 8:1 Notam autem facimus vobis, fratres, gratiam Dei, quæ data est in ecclesiis Macedoniæ:
======= 2 Corinthians 8:2 ============
2Co 8:2 that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. 
2Co 8:2 quod in multo experimento tribulationis abundantia gaudii ipsorum fuit, et altissima paupertas eorum, abundavit in divitias simplicitatis eorum:
======= 2 Corinthians 8:3 ============
2Co 8:3  For I testify that according to their ability, and beyond their ability, they gave of their own accord, 
2Co 8:3 quia secundum virtutem testimonium illis reddo, et supra virtutem voluntarii fuerunt,
======= 2 Corinthians 8:4 ============
2Co 8:4 begging us with much urging for the favor of participation in the support of the saints, 
2Co 8:4 cum multa exhortatione obsecrantes nos gratiam, et communicationem ministerii, quod fit in sanctos.
======= 2 Corinthians 8:5 ============
2Co 8:5 and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God. 
2Co 8:5 Et non sicut speravimus, sed semetipsos dederunt primum Domino, deinde nobis per voluntatem Dei,
======= 2 Corinthians 8:6 ============
2Co 8:6  So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well. 
2Co 8:6 ita ut rogaremus Titum, ut quemadmodum cœpit, ita et perficiat in vobis etiam gratiam istam.
======= 2 Corinthians 8:7 ============
2Co 8:7  But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also. 
2Co 8:7 Sed sicut in omnibus abundatis fide, et sermone, et scientia, et omni sollicitudine, insuper et caritate vestra in nos, ut et in hac gratia abundetis.
======= 2 Corinthians 8:8 ============
2Co 8:8  I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also. 
2Co 8:8 Non quasi imperans dico: sed per aliorum sollicitudinem, etiam vestræ caritatis ingenium bonum comprobans.
======= 2 Corinthians 8:9 ============
2Co 8:9  For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich. 
2Co 8:9 Scitis enim gratiam Domini nostri Jesu Christi, quoniam propter vos egenus factus est, cum esset dives, ut illius inopia vos divites essetis.
======= 2 Corinthians 8:10 ============
2Co 8:10  I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it. 
2Co 8:10 Et consilium in hoc do: hoc enim vobis utile est, qui non solum facere, sed et velle cœpistis ab anno priore:
======= 2 Corinthians 8:11 ============
2Co 8:11  But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability. 
2Co 8:11 nunc vero et facto perficite: ut quemadmodum promptus est animus voluntatis, ita sit et perficiendi ex eo quod habetis.
======= 2 Corinthians 8:12 ============
2Co 8:12  For if the readiness is present, it is acceptable according to what a person has, not according to what he does not have. 
2Co 8:12 Si enim voluntas prompta est, secundum id quod habet, accepta est, non secundum id quod non habet.
======= 2 Corinthians 8:13 ============
2Co 8:13  For this is not for the ease of others and for your affliction, but by way of equality--
2Co 8:13 Non enim ut aliis sit remissio, vobis autem tribulatio, sed ex æqualitate.
======= 2 Corinthians 8:14 ============
2Co 8:14 at this present time your abundance being a supply for their need, so that their abundance also may become a supply for your need, that there may be equality; 
2Co 8:14 In præsenti tempore vestra abundantia illorum inopiam suppleat: ut et illorum abundantia vestræ inopiæ sit supplementum, ut fiat æqualitas, sicut scriptum est:
======= 2 Corinthians 8:15 ============
2Co 8:15 as it is written, "HE WHO gathered MUCH DID NOT HAVE TOO MUCH, AND HE WHO gathered LITTLE HAD NO LACK."
2Co 8:15 Qui multum, non abundavit: et qui modicum, non minoravit.~
======= 2 Corinthians 8:16 ============
2Co 8:16  But thanks be to God who puts the same earnestness on your behalf in the heart of Titus. 
2Co 8:16 Gratias autem Deo, qui dedit eamdem sollicitudinem pro vobis in corde Titi,
======= 2 Corinthians 8:17 ============
2Co 8:17  For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord. 
2Co 8:17 quoniam exhortationem quidem suscepit: sed cum sollicitior esset, sua voluntate profectus est ad vos.
======= 2 Corinthians 8:18 ============
2Co 8:18  We have sent along with him the brother whose fame in the things of the gospel has spread through all the churches; 
2Co 8:18 Misimus etiam cum illo fratrem, cujus laus est in Evangelio per omnes ecclesias:
======= 2 Corinthians 8:19 ============
2Co 8:19 and not only this, but he has also been appointed by the churches to travel with us in this gracious work, which is being administered by us for the glory of the Lord Himself, and to show our readiness, 
2Co 8:19 non solum autem, sed et ordinatus est ab ecclesiis comes peregrinationis nostræ in hanc gratiam, quæ ministratur a nobis ad Domini gloriam, et destinatam voluntatem nostram:
======= 2 Corinthians 8:20 ============
2Co 8:20 taking precaution so that no one will discredit us in our administration of this generous gift; 
2Co 8:20 devitantes hoc, ne quis nos vituperet in hac plenitudine, quæ ministratur a nobis.
======= 2 Corinthians 8:21 ============
2Co 8:21 for we have regard for what is honorable, not only in the sight of the Lord, but also in the sight of men. 
2Co 8:21 Providemus enim bona non solum coram Deo, sed etiam coram hominibus.
======= 2 Corinthians 8:22 ============
2Co 8:22  We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of his great confidence in you. 
2Co 8:22 Misimus autem cum illis et fratrem nostrum, quem probavimus in multis sæpe sollicitum esse: nunc autem multo sollicitiorem, confidentia multa in vos,
======= 2 Corinthians 8:23 ============
2Co 8:23  As for Titus, he is my partner and fellow worker among you; as for our brethren, they are messengers of the churches, a glory to Christ. 
2Co 8:23 sive pro Tito, qui est socius meus, et in vos adjutor, sive fratres nostri, Apostoli ecclesiarum, gloria Christi.
======= 2 Corinthians 8:24 ============
2Co 8:24  Therefore openly before the churches, show them the proof of your love and of our reason for boasting about you. 
2Co 8:24 Ostensionem ergo, quæ est caritatis vestræ, et nostræ gloriæ pro vobis, in illos ostendite in faciem ecclesiarum.
======= 2 Corinthians 9:1 ============
2Co 9:1  For it is superfluous for me to write to you about this ministry to the saints; 
2Co 9:1 Nam de ministerio, quod fit in sanctos ex abundanti est mihi scribere vobis.
======= 2 Corinthians 9:2 ============
2Co 9:2 for I know your readiness, of which I boast about you to the Macedonians, namely, that Achaia has been prepared since last year, and your zeal has stirred up most of them. 
2Co 9:2 Scio enim promptum animum vestrum: pro quo de vobis glorior apud Macedones. Quoniam et Achaia parata est ab anno præterito, et vestra æmulatio provocavit plurimos.
======= 2 Corinthians 9:3 ============
2Co 9:3  But I have sent the brethren, in order that our boasting about you may not be made empty in this case, so that, as I was saying, you may be prepared; 
2Co 9:3 Misi autem fratres: ut ne quod gloriamur de vobis, evacuetur in hac parte, ut (quemadmodum dixi) parati sitis:
======= 2 Corinthians 9:4 ============
2Co 9:4 otherwise if any Macedonians come with me and find you unprepared, we--not to speak of you--will be put to shame by this confidence. 
2Co 9:4 ne cum venerint Macedones mecum, et invenerint vos imparatos, erubescamus nos (ut non dicamus vos) in hac substantia.
======= 2 Corinthians 9:5 ============
2Co 9:5  So I thought it necessary to urge the brethren that they would go on ahead to you and arrange beforehand your previously promised bountiful gift, so that the same would be ready as a bountiful gift and not affected by covetousness. 
2Co 9:5 Necessarium ergo existimavi rogare fratres, ut præveniant ad vos, et præparent repromissam benedictionem hanc paratam esse sic, quasi benedictionem, non tamquam avaritiam.~
======= 2 Corinthians 9:6 ============
2Co 9:6  Now this I say, he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 
2Co 9:6 Hoc autem dico: qui parce seminat, parce et metet: et qui seminat in benedictionibus, de benedictionibus et metet.
======= 2 Corinthians 9:7 ============
2Co 9:7  Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 
2Co 9:7 Unusquisque, prout destinavit in corde suo, non ex tristitia, aut ex necessitate: hilarem enim datorem diligit Deus.
======= 2 Corinthians 9:8 ============
2Co 9:8  And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; 
2Co 9:8 Potens est autem Deus omnem gratiam abundare facere in vobis: ut in omnibus semper omnem sufficientiam habentes, abundetis in omne opus bonum,
======= 2 Corinthians 9:9 ============
2Co 9:9  as it is written, "HE SCATTERED ABROAD, HE GAVE TO THE POOR, HIS RIGHTEOUSNESS ENDURES FOREVER."
2Co 9:9 sicut scriptum est: Dispersit, dedit pauperibus: justitia ejus manet in sæculum sæculi.
======= 2 Corinthians 9:10 ============
2Co 9:10  Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness; 
2Co 9:10 Qui autem administrat semen seminanti: et panem ad manducandum præstabit, et multiplicabit semen vestrum, et augebit incrementa frugum justitiæ vestræ:
======= 2 Corinthians 9:11 ============
2Co 9:11 you will be enriched in everything for all liberality, which through us is producing thanksgiving to God. 
2Co 9:11 ut in omnibus locupletati abundetis in omnem simplicitatem, quæ operatur per nos gratiarum actionem Deo.
======= 2 Corinthians 9:12 ============
2Co 9:12  For the ministry of this service is not only fully supplying the needs of the saints, but is also overflowing through many thanksgivings to God. 
2Co 9:12 Quoniam ministerium hujus officii non solum supplet ea quæ desunt sanctis, sed etiam abundat per multas gratiarum actiones in Domino,
======= 2 Corinthians 9:13 ============
2Co 9:13  Because of the proof given by this ministry, they will glorify God for your obedience to your confession of the gospel of Christ and for the liberality of your contribution to them and to all, 
2Co 9:13 per probationem ministerii hujus, glorificantes Deum in obedientia confessionis vestræ, in Evangelium Christi, et simplicitate communicationis in illos, et in omnes,
======= 2 Corinthians 9:14 ============
2Co 9:14 while they also, by prayer on your behalf, yearn for you because of the surpassing grace of God in you. 
2Co 9:14 et in ipsorum obsecratione pro vobis, desiderantium vos propter eminentem gratiam Dei in vobis.
======= 2 Corinthians 9:15 ============
2Co 9:15  Thanks be to God for His indescribable gift! 
2Co 9:15 Gratias Deo super inenarrabili dono ejus.
======= 2 Corinthians 10:1 ============
2Co 10:1  Now I, Paul, myself urge you by the meekness and gentleness of Christ--I who am meek when face to face with you, but bold toward you when absent! 
2Co 10:1 Ipse autem ego Paulus obsecro vos per mansuetudinem et modestiam Christi, qui in facie quidem humilis sum inter vos, absens autem confido in vos.
======= 2 Corinthians 10:2 ============
2Co 10:2  I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh. 
2Co 10:2 Rogo autem vos ne præsens audeam per eam confidentiam, qua existimor audere in quosdam, qui arbitrantur nos tamquam secundum carnem ambulemus.
======= 2 Corinthians 10:3 ============
2Co 10:3  For though we walk in the flesh, we do not war according to the flesh, 
2Co 10:3 In carne enim ambulantes, non secundum carnem militamus.
======= 2 Corinthians 10:4 ============
2Co 10:4 for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. 
2Co 10:4 Nam arma militiæ nostræ non carnalia sunt, sed potentia Deo ad destructionem munitionum, consilia destruentes,
======= 2 Corinthians 10:5 ============
2Co 10:5  We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ, 
2Co 10:5 et omnem altitudinem extollentem se adversus scientiam Dei, et in captivitatem redigentes omnem intellectum in obsequium Christi,
======= 2 Corinthians 10:6 ============
2Co 10:6 and we are ready to punish all disobedience, whenever your obedience is complete. 
2Co 10:6 et in promptu habentes ulcisci omnem inobedientiam, cum impleta fuerit vestra obedientia.~
======= 2 Corinthians 10:7 ============
2Co 10:7  You are looking at things as they are outwardly. If anyone is confident in himself that he is Christ's, let him consider this again within himself, that just as he is Christ's, so also are we. 
2Co 10:7 Quæ secundum faciem sunt, videte. Si quis confidit sibi Christi se esse, hoc cogitet iterum apud se: quia sicut ipse Christi est, ita et nos.
======= 2 Corinthians 10:8 ============
2Co 10:8  For even if I boast somewhat further about our authority, which the Lord gave for building you up and not for destroying you, I will not be put to shame, 
2Co 10:8 Nam etsi amplius aliquid gloriatus fuero de potestate nostra, quam dedit nobis Dominus in ædificationem, et non in destructionem vestram, non erubescam.
======= 2 Corinthians 10:9 ============
2Co 10:9 for I do not wish to seem as if I would terrify you by my letters. 
2Co 10:9 Ut autem non existimer tamquam terrere vos per epistolas:
======= 2 Corinthians 10:10 ============
2Co 10:10  For they say, "His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible."
2Co 10:10 quoniam quidem epistolæ, inquiunt, graves sunt et fortes: præsentia autem corporis infirma, et sermo contemptibilis:
======= 2 Corinthians 10:11 ============
2Co 10:11  Let such a person consider this, that what we are in word by letters when absent, such persons we are also in deed when present. 
2Co 10:11 hoc cogitet qui ejusmodi est, quia quales sumus verbo per epistolas absentes, tales et præsentes in facto.~
======= 2 Corinthians 10:12 ============
2Co 10:12  For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding. 
2Co 10:12 Non enim audemus inserere, aut comparare nos quibusdam, qui seipsos commendant: sed ipsi in nobis nosmetipsos metientes, et comparantes nosmetipsos nobis.
======= 2 Corinthians 10:13 ============
2Co 10:13  But we will not boast beyond our measure, but within the measure of the sphere which God apportioned to us as a measure, to reach even as far as you. 
2Co 10:13 Nos autem non in immensum gloriabimur, sed secundum mensuram regulæ, qua mensus est nobis Deus, mensuram pertingendi usque ad vos.
======= 2 Corinthians 10:14 ============
2Co 10:14  For we are not overextending ourselves, as if we did not reach to you, for we were the first to come even as far as you in the gospel of Christ; 
2Co 10:14 Non enim quasi non pertingentes ad vos, superextendimus nos: usque ad vos enim pervenimus in Evangelio Christi.
======= 2 Corinthians 10:15 ============
2Co 10:15 not boasting beyond our measure, that is, in other men's labors, but with the hope that as your faith grows, we will be, within our sphere, enlarged even more by you, 
2Co 10:15 Non in immensum gloriantes in alienis laboribus: spem autem habentes crescentis fidei vestræ, in vobis magnificari secundum regulam nostram in abundantiam,
======= 2 Corinthians 10:16 ============
2Co 10:16 so as to preach the gospel even to the regions beyond you, and not to boast in what has been accomplished in the sphere of another. 
2Co 10:16 etiam in illa, quæ ultra vos sunt, evangelizare, non in aliena regula in iis quæ præparata sunt gloriari.
======= 2 Corinthians 10:17 ============
2Co 10:17  But HE WHO BOASTS IS TO BOAST IN THE LORD. 
2Co 10:17 Qui autem gloriatur, in Domino glorietur.
======= 2 Corinthians 10:18 ============
2Co 10:18  For it is not he who commends himself that is approved, but he whom the Lord commends. 
2Co 10:18 Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
======= 2 Corinthians 11:1 ============
2Co 11:1  I wish that you would bear with me in a little foolishness; but indeed you are bearing with me. 
2Co 11:1 Utinam sustineretis modicum quid insipientiæ meæ, sed et supportare me:
======= 2 Corinthians 11:2 ============
2Co 11:2  For I am jealous for you with a godly jealousy; for I betrothed you to one husband, so that to Christ I might present you as a pure virgin. 
2Co 11:2 æmulor enim vos Dei æmulatione. Despondi enim vos uni viro, virginem castam exhibere Christo.
======= 2 Corinthians 11:3 ============
2Co 11:3  But I am afraid that, as the serpent deceived Eve by his craftiness, your minds will be led astray from the simplicity and purity of devotion to Christ. 
2Co 11:3 Timeo autem ne sicut serpens Hevam seduxit astutia sua, ita corrumpantur sensus vestri, et excidant a simplicitate, quæ est in Christo.
======= 2 Corinthians 11:4 ============
2Co 11:4  For if one comes and preaches another Jesus whom we have not preached, or you receive a different spirit which you have not received, or a different gospel which you have not accepted, you bear this beautifully. 
2Co 11:4 Nam si is qui venit, alium Christum prædicat, quem non prædicavimus, aut alium spiritum accipitis, quem non accepistis: aut aliud Evangelium, quod non recepistis: recte pateremini.
======= 2 Corinthians 11:5 ============
2Co 11:5  For I consider myself not in the least inferior to the most eminent apostles. 
2Co 11:5 Existimo enim nihil me minus fecisse a magnis Apostolis.
======= 2 Corinthians 11:6 ============
2Co 11:6  But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things. 
2Co 11:6 Nam etsi imperitus sermone, sed non scientia, in omnibus autem manifestati sumus vobis.~
======= 2 Corinthians 11:7 ============
2Co 11:7  Or did I commit a sin in humbling myself so that you might be exalted, because I preached the gospel of God to you without charge? 
2Co 11:7 Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini? quoniam gratis Evangelium Dei evangelizavi vobis?
======= 2 Corinthians 11:8 ============
2Co 11:8  I robbed other churches by taking wages from them to serve you; 
2Co 11:8 Alias ecclesias expoliavi, accipiens stipendium ad ministerium vestrum.
======= 2 Corinthians 11:9 ============
2Co 11:9 and when I was present with you and was in need, I was not a burden to anyone; for when the brethren came from Macedonia they fully supplied my need, and in everything I kept myself from being a burden to you, and will continue to do so. 
2Co 11:9 Et cum essem apud vos, et egerem, nulli onerosus fui: nam quod mihi deerat, suppleverunt fratres, qui venerunt a Macedonia: et in omnibus sine onere me vobis servavi, et servabo.
======= 2 Corinthians 11:10 ============
2Co 11:10  As the truth of Christ is in me, this boasting of mine will not be stopped in the regions of Achaia. 
2Co 11:10 Est veritas Christi in me, quoniam hæc gloriatio non infringetur in me in regionibus Achaiæ.
======= 2 Corinthians 11:11 ============
2Co 11:11  Why? Because I do not love you? God knows I do! 
2Co 11:11 Quare? quia non diligo vos? Deus scit.
======= 2 Corinthians 11:12 ============
2Co 11:12  But what I am doing I will continue to do, so that I may cut off opportunity from those who desire an opportunity to be regarded just as we are in the matter about which they are boasting. 
2Co 11:12 Quod autem facio, et faciam: ut amputem occasionem eorum qui volunt occasionem, ut in quo gloriantur, inveniantur sicut et nos.
======= 2 Corinthians 11:13 ============
2Co 11:13  For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. 
2Co 11:13 Nam ejusmodi pseudoapostoli sunt operarii subdoli, transfigurantes se in apostolos Christi.
======= 2 Corinthians 11:14 ============
2Co 11:14  No wonder, for even Satan disguises himself as an angel of light. 
2Co 11:14 Et non mirum: ipse enim Satanas transfigurat se in angelum lucis.
======= 2 Corinthians 11:15 ============
2Co 11:15  Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds. 
2Co 11:15 Non est ergo magnum, si ministri ejus transfigurentur velut ministri justitiæ: quorum finis erit secundum opera ipsorum.~
======= 2 Corinthians 11:16 ============
2Co 11:16  Again I say, let no one think me foolish; but if you do, receive me even as foolish, so that I also may boast a little. 
2Co 11:16 Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier),
======= 2 Corinthians 11:17 ============
2Co 11:17  What I am saying, I am not saying as the Lord would, but as in foolishness, in this confidence of boasting. 
2Co 11:17 quod loquor, non loquor secundum Deum, sed quasi in insipientia, in hac substantia gloriæ.
======= 2 Corinthians 11:18 ============
2Co 11:18  Since many boast according to the flesh, I will boast also. 
2Co 11:18 Quoniam multi gloriantur secundum carnem: et ego gloriabor.
======= 2 Corinthians 11:19 ============
2Co 11:19  For you, being so wise, tolerate the foolish gladly. 
2Co 11:19 Libenter enim suffertis insipientes, cum sitis ipsi sapientes.
======= 2 Corinthians 11:20 ============
2Co 11:20  For you tolerate it if anyone enslaves you, anyone devours you, anyone takes advantage of you, anyone exalts himself, anyone hits you in the face. 
2Co 11:20 Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos cædit.
======= 2 Corinthians 11:21 ============
2Co 11:21  To my shame I must say that we have been weak by comparison. But in whatever respect anyone else is bold--I speak in foolishness--I am just as bold myself. 
2Co 11:21 Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte. In quo quis audet (in insipientia dico) audeo et ego:
======= 2 Corinthians 11:22 ============
2Co 11:22  Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. 
2Co 11:22 Hebræi sunt, et ego: Israëlitæ sunt, et ego: semen Abrahæ sunt, et ego.~
======= 2 Corinthians 11:23 ============
2Co 11:23  Are they servants of Christ?--I speak as if insane--I more so; in far more labors, in far more imprisonments, beaten times without number, often in danger of death. 
2Co 11:23 Ministri Christi sunt (ut minus sapiens dico), plus ego: in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.
======= 2 Corinthians 11:24 ============
2Co 11:24  Five times I received from the Jews thirty-nine lashes. 
2Co 11:24 A Judæis quinquies, quadragenas, una minus, accepi.
======= 2 Corinthians 11:25 ============
2Co 11:25  Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the deep. 
2Co 11:25 Ter virgis cæsus sum, semel lapidatus sum: ter naufragium feci, nocte et die in profundo maris fui,
======= 2 Corinthians 11:26 ============
2Co 11:26  I have been on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my countrymen, dangers from the Gentiles, dangers in the city, dangers in the wilderness, dangers on the sea, dangers among false brethren; 
2Co 11:26 in itineribus sæpe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus:
======= 2 Corinthians 11:27 ============
2Co 11:27  I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. 
2Co 11:27 in labore et ærumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate,
======= 2 Corinthians 11:28 ============
2Co 11:28  Apart from such external things, there is the daily pressure on me of concern for all the churches. 
2Co 11:28 præter illa quæ extrinsecus sunt, instantia mea quotidiana, sollicitudo omnium ecclesiarum.
======= 2 Corinthians 11:29 ============
2Co 11:29  Who is weak without my being weak? Who is led into sin without my intense concern? 
2Co 11:29 Quis infirmatur, et ego non infirmor? quis scandalizatur, et ego non uror?
======= 2 Corinthians 11:30 ============
2Co 11:30  If I have to boast, I will boast of what pertains to my weakness. 
2Co 11:30 Si gloriari oportet, quæ infirmitatis meæ sunt, gloriabor.
======= 2 Corinthians 11:31 ============
2Co 11:31  The God and Father of the Lord Jesus, He who is blessed forever, knows that I am not lying. 
2Co 11:31 Deus et Pater Domini nostri Jesu Christi, qui est benedictus in sæcula, scit quod non mentior.
======= 2 Corinthians 11:32 ============
2Co 11:32  In Damascus the ethnarch under Aretas the king was guarding the city of the Damascenes in order to seize me, 
2Co 11:32 Damasci præpositus gentis Aretæ regis custodiebat civitatem Damascenorum ut me comprehenderet:
======= 2 Corinthians 11:33 ============
2Co 11:33 and I was let down in a basket through a window in the wall, and so escaped his hands. 
2Co 11:33 et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus.
======= 2 Corinthians 12:1 ============
2Co 12:1  Boasting is necessary, though it is not profitable; but I will go on to visions and revelations of the Lord. 
2Co 12:1 Si gloriari oportet (non expedit quidem), veniam autem ad visiones et revelationes Domini.
======= 2 Corinthians 12:2 ============
2Co 12:2  I know a man in Christ who fourteen years ago--whether in the body I do not know, or out of the body I do not know, God knows--such a man was caught up to the third heaven. 
2Co 12:2 Scio hominem in Christo ante annos quatuordecim, sive in corpore nescio, sive extra corpus nescio, Deus scit, raptum hujusmodi usque ad tertium cælum.
======= 2 Corinthians 12:3 ============
2Co 12:3  And I know how such a man--whether in the body or apart from the body I do not know, God knows--
2Co 12:3 Et scio hujusmodi hominem sive in corpore, sive extra corpus nescio, Deus scit:
======= 2 Corinthians 12:4 ============
2Co 12:4 was caught up into Paradise and heard inexpressible words, which a man is not permitted to speak. 
2Co 12:4 quoniam raptus est in paradisum: et audivit arcana verba, quæ non licet homini loqui.
======= 2 Corinthians 12:5 ============
2Co 12:5  On behalf of such a man I will boast; but on my own behalf I will not boast, except in regard to my weaknesses. 
2Co 12:5 Pro hujusmodi gloriabor: pro me autem nihil gloriabor nisi in infirmitatibus meis.
======= 2 Corinthians 12:6 ============
2Co 12:6  For if I do wish to boast I will not be foolish, for I will be speaking the truth; but I refrain from this, so that no one will credit me with more than he sees in me or hears from me. 
2Co 12:6 Nam etsi voluero gloriari, non ero insipiens: veritatem enim dicam: parco autem, ne quis me existimet supra id quod videt in me, aut aliquid audit ex me.
======= 2 Corinthians 12:7 ============
2Co 12:7  Because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to torment me--to keep me from exalting myself! 
2Co 12:7 Et ne magnitudo revelationum extollat me, datus est mihi stimulus carnis meæ angelus Satanæ, qui me colaphizet.
======= 2 Corinthians 12:8 ============
2Co 12:8  Concerning this I implored the Lord three times that it might leave me. 
2Co 12:8 Propter quod ter Dominum rogavi ut discederet a me:
======= 2 Corinthians 12:9 ============
2Co 12:9  And He has said to me, "My grace is sufficient for you, for power is perfected in weakness." Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me. 
2Co 12:9 et dixit mihi: Sufficit tibi gratia mea: nam virtus in infirmitate perficitur. Libenter igitur gloriabor in infirmitatibus meis, ut inhabitet in me virtus Christi.
======= 2 Corinthians 12:10 ============
2Co 12:10  Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong. 
2Co 12:10 Propter quod placeo mihi in infirmitatibus meis, in contumeliis, in necessitatibus, in persecutionibus, in angustiis pro Christo: cum enim infirmor, tunc potens sum.
======= 2 Corinthians 12:11 ============
2Co 12:11  I have become foolish; you yourselves compelled me. Actually I should have been commended by you, for in no respect was I inferior to the most eminent apostles, even though I am a nobody. 
2Co 12:11 Factus sum insipiens, vos me coëgistis. Ego enim a vobis debui commendari: nihil enim minus fui ab iis, qui sunt supra modum Apostoli: tametsi nihil sum:
======= 2 Corinthians 12:12 ============
2Co 12:12  The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles. 
2Co 12:12 signa tamen apostolatus mei facta sunt super vos in omni patientia, in signis, et prodigiis, et virtutibus.
======= 2 Corinthians 12:13 ============
2Co 12:13  For in what respect were you treated as inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong! 
2Co 12:13 Quid est enim, quod minus habuistis præ ceteris ecclesiis, nisi quod ego ipse non gravavi vos? donate mihi hanc injuriam.~
======= 2 Corinthians 12:14 ============
2Co 12:14  Here for this third time I am ready to come to you, and I will not be a burden to you; for I do not seek what is yours, but you; for children are not responsible to save up for their parents, but parents for their children. 
2Co 12:14 Ecce tertio hoc paratus sum venire ad vos: et non ero gravis vobis. Non enim quæro quæ vestra sunt, sed vos. Nec enim debent filii parentibus thesaurizare, sed parentes filiis.
======= 2 Corinthians 12:15 ============
2Co 12:15  I will most gladly spend and be expended for your souls. If I love you more, am I to be loved less? 
2Co 12:15 Ego autem libentissime impendam, et super impendar ipse pro animabus vestris: licet plus vos diligens, minus diligar.
======= 2 Corinthians 12:16 ============
2Co 12:16  But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit. 
2Co 12:16 Sed esto: ego vos non gravavi: sed cum essem astutus, dolo vos cepi.
======= 2 Corinthians 12:17 ============
2Co 12:17  Certainly I have not taken advantage of you through any of those whom I have sent to you, have I? 
2Co 12:17 Numquid per aliquem eorum, quod misi ad vos, circumveni vos?
======= 2 Corinthians 12:18 ============
2Co 12:18  I urged Titus to go, and I sent the brother with him. Titus did not take any advantage of you, did he? Did we not conduct ourselves in the same spirit and walk in the same steps? 
2Co 12:18 Rogavi Titum, et misi cum illo fratrem. Numquid Titus vos circumvenit? nonne eodem spiritu ambulavimus? nonne iisdem vestigiis?~
======= 2 Corinthians 12:19 ============
2Co 12:19  All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for your upbuilding, beloved. 
2Co 12:19 Olim putatis quod excusemus nos apud vos? coram Deo in Christo loquimur: omnia autem, carissimi, propter ædificationem vestram.
======= 2 Corinthians 12:20 ============
2Co 12:20  For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances; 
2Co 12:20 Timeo enim ne forte cum venero, non quales volo, inveniam vos: et ego inveniar a vobis, qualem non vultis: ne forte contentiones, æmulationes, animositates, dissensiones, detractiones, susurrationes, inflationes, seditiones sint inter vos:
======= 2 Corinthians 12:21 ============
2Co 12:21  I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced. 
2Co 12:21 ne iterum cum venero, humiliet me Deus apud vos, et lugeam multos ex iis qui ante peccaverunt, et non egerunt pœnitentiam super immunditia, et fornicatione, et impudicitia, quam gesserunt.
======= 2 Corinthians 13:1 ============
2Co 13:1  This is the third time I am coming to you. EVERY FACT IS TO BE CONFIRMED BY THE TESTIMONY OF TWO OR THREE WITNESSES. 
2Co 13:1 Ecce tertio hoc venio ad vos: in ore duorum vel trium testium stabit omne verbum.
======= 2 Corinthians 13:2 ============
2Co 13:2  I have previously said when present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone, 
2Co 13:2 Prædixi, et prædico, ut præsens, et nunc absens iis qui ante peccaverunt, et ceteris omnibus, quoniam si venero iterum, non parcam.
======= 2 Corinthians 13:3 ============
2Co 13:3 since you are seeking for proof of the Christ who speaks in me, and who is not weak toward you, but mighty in you. 
2Co 13:3 An experimentum quæritis ejus, qui in me loquitur Christus, qui in vobis non infirmatur, sed potens est in vobis?
======= 2 Corinthians 13:4 ============
2Co 13:4  For indeed He was crucified because of weakness, yet He lives because of the power of God. For we also are weak in Him, yet we will live with Him because of the power of God directed toward you. 
2Co 13:4 Nam etsi crucifixus est ex infirmitate: sed vivit ex virtute Dei. Nam et nos infirmi sumus in illo: sed vivemus cum eo ex virtute Dei in vobis.
======= 2 Corinthians 13:5 ============
2Co 13:5  Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you--unless indeed you fail the test? 
2Co 13:5 Vosmetipsos tentate si estis in fide: ipsi vos probate. An non cognoscitis vosmetipsos quia Christus Jesus in vobis est? nisi forte reprobi estis.
======= 2 Corinthians 13:6 ============
2Co 13:6  But I trust that you will realize that we ourselves do not fail the test. 
2Co 13:6 Spero autem quod cognoscetis, quia nos non sumus reprobi.
======= 2 Corinthians 13:7 ============
2Co 13:7  Now we pray to God that you do no wrong; not that we ourselves may appear approved, but that you may do what is right, even though we may appear unapproved. 
2Co 13:7 Oramus autem Deum ut nihil mali faciatis, non ut nos probati appareamus, sed ut vos quod bonum est faciatis: nos autem ut reprobi simus.
======= 2 Corinthians 13:8 ============
2Co 13:8  For we can do nothing against the truth, but only for the truth. 
2Co 13:8 Non enim possumus aliquid adversus veritatem, sed pro veritate.
======= 2 Corinthians 13:9 ============
2Co 13:9  For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete. 
2Co 13:9 Gaudemus enim, quoniam nos infirmi sumus, vos autem potentes estis. Hoc et oramus, vestram consummationem.
======= 2 Corinthians 13:10 ============
2Co 13:10  For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down. 
2Co 13:10 Ideo hæc absens scribo, ut non præsens durius agam secundum potestatem, quam Dominus dedit mihi in ædificationem, et non in destructionem.~
======= 2 Corinthians 13:11 ============
2Co 13:11  Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you. 
2Co 13:11 De cetero, fratres, gaudete, perfecti estote, exhortamini, idem sapite, pacem habete, et Deus pacis et dilectionis erit vobiscum.
======= 2 Corinthians 13:12 ============
2Co 13:12  Greet one another with a holy kiss. 
2Co 13:12 Salutate invicem in osculo sancto. 
======= 2 Corinthians 13:13 ============
2Co 13:13  All the saints greet you. 
2Co 13:13 Salutant vos omnes sancti.
======= 2 Corinthians 13:14 ============
2Co 13:14  The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all. 
2Co 13:14 Gratia Domini nostri Jesu Christi, et caritas Dei, et communicatio Sancti Spiritus sit cum omnibus vobis. Amen.
======= Galatians 1:1 ============
Gal 1:1  Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead), 
Gal 1:1 Paulus, Apostolus non ab hominibus, neque per hominem, sed per Jesum Christum, et Deum Patrem, qui suscitavit eum a mortuis:
======= Galatians 1:2 ============
Gal 1:2 and all the brethren who are with me, To the churches of Galatia: 
Gal 1:2 et qui mecum sunt omnes fratres, ecclesiis Galatiæ.
======= Galatians 1:3 ============
Gal 1:3  Grace to you and peace from God our Father and the Lord Jesus Christ, 
Gal 1:3 Gratia vobis, et pax a Deo Patre, et Domino nostro Jesu Christo,
======= Galatians 1:4 ============
Gal 1:4 who gave Himself for our sins so that He might rescue us from this present evil age, according to the will of our God and Father, 
Gal 1:4 qui dedit semetipsum pro peccatis nostris, ut eriperet nos de præsenti sæculo nequam, secundum voluntatem Dei et Patris nostri,
======= Galatians 1:5 ============
Gal 1:5 to whom be the glory forevermore. Amen. 
Gal 1:5 cui est gloria in sæcula sæculorum. Amen.~
======= Galatians 1:6 ============
Gal 1:6  I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel; 
Gal 1:6 Miror quod sic tam cito transferimini ab eo qui vos vocavit in gratiam Christi in aliud Evangelium:
======= Galatians 1:7 ============
Gal 1:7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. 
Gal 1:7 quod non est aliud, nisi sunt aliqui qui vos conturbant, et volunt convertere Evangelium Christi.
======= Galatians 1:8 ============
Gal 1:8  But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed! 
Gal 1:8 Sed licet nos aut angelus de cælo evangelizet vobis præterquam quod evangelizavimus vobis, anathema sit.
======= Galatians 1:9 ============
Gal 1:9  As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed! 
Gal 1:9 Sicut prædiximus, et nunc iterum dico: si quis vobis evangelizaverit præter id quod accepistis, anathema sit.
======= Galatians 1:10 ============
Gal 1:10  For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ. 
Gal 1:10 Modo enim hominibus suadeo, an Deo? an quæro hominibus placere? si adhuc hominibus placerem, Christi servus non essem.~
======= Galatians 1:11 ============
Gal 1:11  For I would have you know, brethren, that the gospel which was preached by me is not according to man. 
Gal 1:11 Notum enim vobis facio, fratres, Evangelium, quod evangelizatum est a me, quia non est secundum hominem:
======= Galatians 1:12 ============
Gal 1:12  For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. 
Gal 1:12 neque enim ego ab homine accepi illud, neque didici, sed per revelationem Jesu Christi.
======= Galatians 1:13 ============
Gal 1:13  For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; 
Gal 1:13 Audistis enim conversationem meam aliquando in Judaismo: quoniam supra modum persequebar Ecclesiam Dei, et expugnabam illam,
======= Galatians 1:14 ============
Gal 1:14 and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions. 
Gal 1:14 et proficiebam in Judaismo supra multos coætaneos meos in genere meo, abundantius æmulator existens paternarum mearum traditionum.
======= Galatians 1:15 ============
Gal 1:15  But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased
Gal 1:15 Cum autem placuit ei, qui me segregavit ex utero matris meæ, et vocavit per gratiam suam,
======= Galatians 1:16 ============
Gal 1:16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood, 
Gal 1:16 ut revelaret Filium suum in me, ut evangelizarem illum in gentibus: continuo non acquievi carni et sanguini,
======= Galatians 1:17 ============
Gal 1:17 nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus. 
Gal 1:17 neque veni Jerosolymam ad antecessores meos Apostolos: sed abii in Arabiam, et iterum reversus sum Damascum:
======= Galatians 1:18 ============
Gal 1:18  Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days. 
Gal 1:18 deinde post annos tres veni Jerosolymam videre Petrum, et mansi apud eum diebus quindecim:
======= Galatians 1:19 ============
Gal 1:19  But I did not see any other of the apostles except James, the Lord's brother. 
Gal 1:19 alium autem Apostolorum vidi neminem, nisi Jacobum fratrem Domini.
======= Galatians 1:20 ============
Gal 1:20  (Now in what I am writing to you, I assure you before God that I am not lying. )
Gal 1:20 Quæ autem scribo vobis, ecce coram Deo, quia non mentior.
======= Galatians 1:21 ============
Gal 1:21  Then I went into the regions of Syria and Cilicia. 
Gal 1:21 Deinde veni in partes Syriæ, et Ciliciæ.
======= Galatians 1:22 ============
Gal 1:22  I was still unknown by sight to the churches of Judea which were in Christ; 
Gal 1:22 Eram autem ignotus facie ecclesiis Judææ, quæ erant in Christo:
======= Galatians 1:23 ============
Gal 1:23 but only, they kept hearing, "He who once persecuted us is now preaching the faith which he once tried to destroy."
Gal 1:23 tantum autem auditum habebant quoniam qui persequebatur nos aliquando, nunc evangelizat fidem, quam aliquando expugnabat:
======= Galatians 1:24 ============
Gal 1:24  And they were glorifying God because of me. 
Gal 1:24 et in me clarificabant Deum.
======= Galatians 2:1 ============
Gal 2:1  Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. 
Gal 2:1 Deinde post annos quatuordecim, iterum ascendi Jerosolymam cum Barnaba, assumpto et Tito.
======= Galatians 2:2 ============
Gal 2:2  It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain. 
Gal 2:2 Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in gentibus, seorsum autem iis qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
======= Galatians 2:3 ============
Gal 2:3  But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised. 
Gal 2:3 Sed neque Titus, qui mecum erat, cum esset gentilis, compulsus est circumcidi:
======= Galatians 2:4 ============
Gal 2:4  But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. 
Gal 2:4 sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Jesu, ut nos in servitutem redigerent.
======= Galatians 2:5 ============
Gal 2:5  But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you. 
Gal 2:5 Quibus neque ad horam cessimus subjectione, ut veritas Evangelii permaneat apud vos:
======= Galatians 2:6 ============
Gal 2:6  But from those who were of high reputation (what they were makes no difference to me; God shows no partiality)--well, those who were of reputation contributed nothing to me. 
Gal 2:6 ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.
======= Galatians 2:7 ============
Gal 2:7  But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcised, just as Peter had been to the circumcised
Gal 2:7 Sed e contra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis
======= Galatians 2:8 ============
Gal 2:8 (for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), 
Gal 2:8 (qui enim operatus est Petro in apostolatum circumcisionis, operatus est et mihi inter gentes):
======= Galatians 2:9 ============
Gal 2:9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised. 
Gal 2:9 et cum cognovissent gratiam, quæ data est mihi, Jacobus, et Cephas, et Joannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in gentes, ipsi autem in circumcisionem:
======= Galatians 2:10 ============
Gal 2:10  They only asked us to remember the poor--the very thing I also was eager to do. 
Gal 2:10 tantum ut pauperum memores essemus, quod etiam sollicitus fui hoc ipsum facere.~
======= Galatians 2:11 ============
Gal 2:11  But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 
Gal 2:11 Cum autem venisset Cephas Antiochiam, in faciem ei restiti, quia reprehensibilis erat.
======= Galatians 2:12 ============
Gal 2:12  For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision. 
Gal 2:12 Prius enim quam venirent quidam a Jacobo, cum gentibus edebat: cum autem venissent, subtrahebat, et segregabat se, timens eos qui ex circumcisione erant.
======= Galatians 2:13 ============
Gal 2:13  The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy. 
Gal 2:13 Et simulationi ejus consenserunt ceteri Judæi, ita ut et Barnabas duceretur ab eis in illam simulationem.
======= Galatians 2:14 ============
Gal 2:14  But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, "If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? 
Gal 2:14 Sed cum vidissem quod non recte ambularent ad veritatem Evangelii, dixi Cephæ coram omnibus: Si tu, cum Judæus sis, gentiliter vivis, et non judaice: quomodo gentes cogis judaizare?~
======= Galatians 2:15 ============
Gal 2:15 "We are Jews by nature and not sinners from among the Gentiles; 
Gal 2:15 Nos natura Judæi, et non ex gentibus peccatores.
======= Galatians 2:16 ============
Gal 2:16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified. 
Gal 2:16 Scientes autem quod non justificatur homo ex operibus legis, nisi per fidem Jesu Christi: et nos in Christo Jesu credimus, ut justificemur ex fide Christi, et non ex operibus legis: propter quod ex operibus legis non justificabitur omnis caro.
======= Galatians 2:17 ============
Gal 2:17  But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be! 
Gal 2:17 Quod si quærentes justificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est? Absit.
======= Galatians 2:18 ============
Gal 2:18  For if I rebuild what I have once destroyed, I prove myself to be a transgressor. 
Gal 2:18 Si enim quæ destruxi, iterum hæc ædifico: prævaricatorem me constituo.
======= Galatians 2:19 ============
Gal 2:19  For through the Law I died to the Law, so that I might live to God. 
Gal 2:19 Ego enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci.
======= Galatians 2:20 ============
Gal 2:20  I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. 
Gal 2:20 Vivo autem, jam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me.
======= Galatians 2:21 ============
Gal 2:21  I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly." 
Gal 2:21 Non abjicio gratiam Dei. Si enim per legem justitia, ergo gratis Christus mortuus est.
======= Galatians 3:1 ============
Gal 3:1  You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? 
Gal 3:1 O insensati Galatæ, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus præscriptus est, in vobis crucifixus?
======= Galatians 3:2 ============
Gal 3:2  This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? 
Gal 3:2 Hoc solum a vobis volo discere: ex operibus legis Spiritum accepistis, an ex auditu fidei?
======= Galatians 3:3 ============
Gal 3:3  Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 
Gal 3:3 sic stulti estis, ut cum Spiritu cœperitis, nunc carne consummemini?
======= Galatians 3:4 ============
Gal 3:4  Did you suffer so many things in vain--if indeed it was in vain? 
Gal 3:4 tanta passi estis sine causa? si tamen sine causa.
======= Galatians 3:5 ============
Gal 3:5  So then, does He who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? 
Gal 3:5 Qui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei?~
======= Galatians 3:6 ============
Gal 3:6  Even so Abraham believed God, and it was reckoned to him as righteousness. 
Gal 3:6 Sicut scriptum est: Abraham credidit Deo, et reputatum est illi ad justitiam:
======= Galatians 3:7 ============
Gal 3:7  Therefore, be sure that it is those who are of faith who are sons of Abraham. 
Gal 3:7 cognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahæ.
======= Galatians 3:8 ============
Gal 3:8  The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "ALL THE NATIONS WILL BE BLESSED IN YOU."
Gal 3:8 Providens autem Scriptura quia ex fide justificat gentes Deus, prænuntiavit Abrahæ: Quia benedicentur in te omnes gentes.
======= Galatians 3:9 ============
Gal 3:9  So then those who are of faith are blessed with Abraham, the believer. 
Gal 3:9 Igitur qui ex fide sunt, benedicentur cum fideli Abraham.
======= Galatians 3:10 ============
Gal 3:10  For as many as are of the works of the Law are under a curse; for it is written, "CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM."
Gal 3:10 Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis qui non permanserit in omnibus quæ scripta sunt in libro legis ut faciat ea.
======= Galatians 3:11 ============
Gal 3:11  Now that no one is justified by the Law before God is evident; for, "THE RIGHTEOUS MAN SHALL LIVE BY FAITH."
Gal 3:11 Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.
======= Galatians 3:12 ============
Gal 3:12  However, the Law is not of faith; on the contrary, "HE WHO PRACTICES THEM SHALL LIVE BY THEM."
Gal 3:12 Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.
======= Galatians 3:13 ============
Gal 3:13  Christ redeemed us from the curse of the Law, having become a curse for us--for it is written, "CURSED IS EVERYONE WHO HANGS ON A TREE"--
Gal 3:13 Christus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno:
======= Galatians 3:14 ============
Gal 3:14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we would receive the promise of the Spirit through faith. 
Gal 3:14 ut in gentibus benedictio Abrahæ fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.~
======= Galatians 3:15 ============
Gal 3:15  Brethren, I speak in terms of human relations: even though it is only a man's covenant, yet when it has been ratified, no one sets it aside or adds conditions to it. 
Gal 3:15 Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat.
======= Galatians 3:16 ============
Gal 3:16  Now the promises were spoken to Abraham and to his seed. He does not say, "And to seeds," as referring to many, but rather to one, "And to your seed," that is, Christ. 
Gal 3:16 Abrahæ dictæ sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
======= Galatians 3:17 ============
Gal 3:17  What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 
Gal 3:17 Hoc autem dico, testamentum confirmatum a Deo: quæ post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.
======= Galatians 3:18 ============
Gal 3:18  For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise. 
Gal 3:18 Nam si ex lege hæreditas, jam non ex promissione. Abrahæ autem per repromissionem donavit Deus.~
======= Galatians 3:19 ============
Gal 3:19  Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. 
Gal 3:19 Quid igitur lex? Propter transgressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris.
======= Galatians 3:20 ============
Gal 3:20  Now a mediator is not for one party only; whereas God is only one. 
Gal 3:20 Mediator autem unius non est: Deus autem unus est.
======= Galatians 3:21 ============
Gal 3:21  Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law. 
Gal 3:21 Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quæ posset vivificare, vere ex lege esset justitia.
======= Galatians 3:22 ============
Gal 3:22  But the Scripture has shut up everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 
Gal 3:22 Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.
======= Galatians 3:23 ============
Gal 3:23  But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. 
Gal 3:23 Prius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quæ revelanda erat.
======= Galatians 3:24 ============
Gal 3:24  Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 
Gal 3:24 Itaque lex pædagogus noster fuit in Christo, ut ex fide justificemur.
======= Galatians 3:25 ============
Gal 3:25  But now that faith has come, we are no longer under a tutor. 
Gal 3:25 At ubi venit fides, jam non sumus sub pædagogo.~
======= Galatians 3:26 ============
Gal 3:26  For you are all sons of God through faith in Christ Jesus. 
Gal 3:26 Omnes enim filii Dei estis per fidem, quæ est in Christo Jesu.
======= Galatians 3:27 ============
Gal 3:27  For all of you who were baptized into Christ have clothed yourselves with Christ. 
Gal 3:27 Quicumque enim in Christo baptizati estis, Christum induistis.
======= Galatians 3:28 ============
Gal 3:28  There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 
Gal 3:28 Non est Judæus, neque Græcus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu.
======= Galatians 3:29 ============
Gal 3:29  And if you belong to Christ, then you are Abraham's descendants, heirs according to promise. 
Gal 3:29 Si autem vos Christi, ergo semen Abrahæ estis, secundum promissionem hæredes.
======= Galatians 4:1 ============
Gal 4:1  Now I say, as long as the heir is a child, he does not differ at all from a slave although he is owner of everything, 
Gal 4:1 Dico autem: quanto tempore hæres parvulus est, nihil differt a servo, cum sit dominus omnium:
======= Galatians 4:2 ============
Gal 4:2 but he is under guardians and managers until the date set by the father. 
Gal 4:2 sed sub tutoribus et actoribus est usque ad præfinitum tempus a patre:
======= Galatians 4:3 ============
Gal 4:3  So also we, while we were children, were held in bondage under the elemental things of the world. 
Gal 4:3 ita et nos cum essemus parvuli, sub elementis mundi eramus servientes.
======= Galatians 4:4 ============
Gal 4:4  But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, 
Gal 4:4 At ubi venit plenitudo temporis, misit Deus Filium suum factum ex muliere, factum sub lege,
======= Galatians 4:5 ============
Gal 4:5 so that He might redeem those who were under the Law, that we might receive the adoption as sons. 
Gal 4:5 ut eos, qui sub lege erant, redimeret, ut adoptionem filiorum reciperemus.
======= Galatians 4:6 ============
Gal 4:6  Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, "Abba! Father!"
Gal 4:6 Quoniam autem estis filii, misit Deus Spiritum Filii sui in corda vestra, clamantem: Abba, Pater.
======= Galatians 4:7 ============
Gal 4:7  Therefore you are no longer a slave, but a son; and if a son, then an heir through God. 
Gal 4:7 Itaque jam non est servus, sed filius: quod si filius, et hæres per Deum.~
======= Galatians 4:8 ============
Gal 4:8  However at that time, when you did not know God, you were slaves to those which by nature are no gods. 
Gal 4:8 Sed tunc quidem ignorantes Deum, iis, qui natura non sunt dii, serviebatis.
======= Galatians 4:9 ============
Gal 4:9  But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again? 
Gal 4:9 Nunc autem cum cognoveritis Deum, immo cogniti sitis a Deo: quomodo convertimini iterum ad infirma et egena elementa, quibus denuo servire vultis?
======= Galatians 4:10 ============
Gal 4:10  You observe days and months and seasons and years. 
Gal 4:10 Dies observatis, et menses, et tempora, et annos.
======= Galatians 4:11 ============
Gal 4:11  I fear for you, that perhaps I have labored over you in vain. 
Gal 4:11 Timeo vos, ne forte sine causa laboraverim in vobis.~
======= Galatians 4:12 ============
Gal 4:12  I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; 
Gal 4:12 Estote sicut ego, quia et ego sicut vos: fratres, obsecro vos. Nihil me læsistis.
======= Galatians 4:13 ============
Gal 4:13 but you know that it was because of a bodily illness that I preached the gospel to you the first time; 
Gal 4:13 Scitis autem quia per infirmitatem carnis evangelizavi vobis jampridem: et tentationem vestram in carne mea
======= Galatians 4:14 ============
Gal 4:14 and that which was a trial to you in my bodily condition you did not despise or loathe, but you received me as an angel of God, as Christ Jesus Himself. 
Gal 4:14 non sprevistis, neque respuistis: sed sicut angelum Dei excepistis me, sicut Christum Jesum.
======= Galatians 4:15 ============
Gal 4:15  Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. 
Gal 4:15 Ubi est ergo beatitudo vestra? testimonium enim perhibeo vobis, quia, si fieri posset, oculos vestros eruissetis, et dedissetis mihi.
======= Galatians 4:16 ============
Gal 4:16  So have I become your enemy by telling you the truth? 
Gal 4:16 Ergo inimicus vobis factus sum, verum dicens vobis?
======= Galatians 4:17 ============
Gal 4:17  They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. 
Gal 4:17 Æmulantur vos non bene: sed excludere vos volunt, ut illos æmulemini.
======= Galatians 4:18 ============
Gal 4:18  But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you. 
Gal 4:18 Bonum autem æmulamini in bono semper: et non tantum cum præsens sum apud vos.
======= Galatians 4:19 ============
Gal 4:19  My children, with whom I am again in labor until Christ is formed in you--
Gal 4:19 Filioli mei, quos iterum parturio, donec formetur Christus in vobis:
======= Galatians 4:20 ============
Gal 4:20 but I could wish to be present with you now and to change my tone, for I am perplexed about you. 
Gal 4:20 vellem autem esse apud vos modo, et mutare vocem meam: quoniam confundor in vobis.~
======= Galatians 4:21 ============
Gal 4:21  Tell me, you who want to be under law, do you not listen to the law? 
Gal 4:21 Dicite mihi qui sub lege vultis esse: legem non legistis?
======= Galatians 4:22 ============
Gal 4:22  For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. 
Gal 4:22 Scriptum est enim: Quoniam Abraham duos filios habuit: unum de ancilla, et unum de libera.
======= Galatians 4:23 ============
Gal 4:23  But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise. 
Gal 4:23 Sed qui de ancilla, secundum carnem natus est: qui autem de libera, per repromissionem:
======= Galatians 4:24 ============
Gal 4:24  This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar. 
Gal 4:24 quæ sunt per allegoriam dicta. Hæc enim sunt duo testamenta. Unum quidem in monte Sina, in servitutem generans, quæ est Agar:
======= Galatians 4:25 ============
Gal 4:25  Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 
Gal 4:25 Sina enim mons est in Arabia, qui conjunctus est ei quæ nunc est Jerusalem, et servit cum filiis suis.
======= Galatians 4:26 ============
Gal 4:26  But the Jerusalem above is free; she is our mother. 
Gal 4:26 Illa autem, quæ sursum est Jerusalem, libera est, quæ est mater nostra.
======= Galatians 4:27 ============
Gal 4:27  For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."
Gal 4:27 Scriptum est enim: [Lætare sterilis, quæ non paris; erumpe et clama, quæ non parturis: quia multi filii desertæ, magis quam ejus quæ habet virum.]
======= Galatians 4:28 ============
Gal 4:28  And you brethren, like Isaac, are children of promise. 
Gal 4:28 Nos autem, fratres, secundum Isaac promissionis filii sumus.
======= Galatians 4:29 ============
Gal 4:29  But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. 
Gal 4:29 Sed quomodo tunc is, qui secundum carnem natus fuerat, persequebatur eum qui secundum spiritum: ita et nunc.
======= Galatians 4:30 ============
Gal 4:30  But what does the Scripture say? "CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN."
Gal 4:30 Sed quid dicit Scriptura? Ejice ancillam, et filium ejus: non enim hæres erit filius ancillæ cum filio liberæ.
======= Galatians 4:31 ============
Gal 4:31  So then, brethren, we are not children of a bondwoman, but of the free woman. 
Gal 4:31 Itaque, fratres, non sumus ancillæ filii, sed liberæ: qua libertate Christus nos liberavit.
======= Galatians 5:1 ============
Gal 5:1  It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. 
Gal 5:1 State, et nolite iterum jugo servitutis contineri.
======= Galatians 5:2 ============
Gal 5:2  Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. 
Gal 5:2 Ecce ego Paulus dico vobis: quoniam si circumcidamini, Christus vobis nihil proderit.
======= Galatians 5:3 ============
Gal 5:3  And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law. 
Gal 5:3 Testificor autem rursus omni homini circumcidenti se, quoniam debitor est universæ legis faciendæ.
======= Galatians 5:4 ============
Gal 5:4  You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace. 
Gal 5:4 Evacuati estis a Christo, qui in lege justificamini: a gratia excidistis.
======= Galatians 5:5 ============
Gal 5:5  For we through the Spirit, by faith, are waiting for the hope of righteousness. 
Gal 5:5 Nos enim spiritu ex fide, spem justitiæ exspectamus.
======= Galatians 5:6 ============
Gal 5:6  For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. 
Gal 5:6 Nam in Christo Jesu neque circumcisio aliquid valet, neque præputium: sed fides, quæ per caritatem operatur.
======= Galatians 5:7 ============
Gal 5:7  You were running well; who hindered you from obeying the truth? 
Gal 5:7 Currebatis bene: quis vos impedivit veritati non obedire?
======= Galatians 5:8 ============
Gal 5:8  This persuasion did not come from Him who calls you. 
Gal 5:8 persuasio hæc non est ex eo, qui vocat vos.
======= Galatians 5:9 ============
Gal 5:9  A little leaven leavens the whole lump of dough. 
Gal 5:9 Modicum fermentum totam massam corrumpit.
======= Galatians 5:10 ============
Gal 5:10  I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. 
Gal 5:10 Ego confido in vobis in Domino, quod nihil aliud sapietis: qui autem conturbat vos, portabit judicium, quicumque est ille.
======= Galatians 5:11 ============
Gal 5:11  But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. 
Gal 5:11 Ego autem, fratres, si circumcisionem adhuc prædico: quid adhuc persecutionem patior? ergo evacuatum est scandalum crucis.
======= Galatians 5:12 ============
Gal 5:12  I wish that those who are troubling you would even mutilate themselves. 
Gal 5:12 Utinam et abscindantur qui vos conturbant.~
======= Galatians 5:13 ============
Gal 5:13  For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 
Gal 5:13 Vos enim in libertatem vocati estis, fratres: tantum ne libertatem in occasionem detis carnis, sed per caritatem Spiritus servite invicem.
======= Galatians 5:14 ============
Gal 5:14  For the whole Law is fulfilled in one word, in the statement, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
Gal 5:14 Omnis enim lex in uno sermone impletur: Diliges proximum tuum sicut teipsum.
======= Galatians 5:15 ============
Gal 5:15  But if you bite and devour one another, take care that you are not consumed by one another. 
Gal 5:15 Quod si invicem mordetis, et comeditis: videte ne ab invicem consumamini.
======= Galatians 5:16 ============
Gal 5:16  But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 
Gal 5:16 Dico autem: Spiritu ambulate, et desideria carnis non perficietis.
======= Galatians 5:17 ============
Gal 5:17  For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please. 
Gal 5:17 Caro enim concupiscit adversus spiritum, spiritus autem adversus carnem: hæc enim sibi invicem adversantur, ut non quæcumque vultis, illa faciatis.
======= Galatians 5:18 ============
Gal 5:18  But if you are led by the Spirit, you are not under the Law. 
Gal 5:18 Quod si Spiritu ducimini, non estis sub lege.
======= Galatians 5:19 ============
Gal 5:19  Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 
Gal 5:19 Manifesta sunt autem opera carnis, quæ sunt fornicatio, immunditia, impudicitia, luxuria,
======= Galatians 5:20 ============
Gal 5:20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 
Gal 5:20 idolorum servitus, veneficia, inimicitiæ, contentiones, æmulationes, iræ, rixæ, dissensiones, sectæ,
======= Galatians 5:21 ============
Gal 5:21 envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 
Gal 5:21 invidiæ, homicidia, ebrietates, comessationes, et his similia, quæ prædico vobis, sicut prædixi: quoniam qui talia agunt, regnum Dei non consequentur.
======= Galatians 5:22 ============
Gal 5:22  But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 
Gal 5:22 Fructus autem Spiritus est caritas, gaudium, pax, patientia, benignitas, bonitas, longanimitas,
======= Galatians 5:23 ============
Gal 5:23 gentleness, self-control; against such things there is no law. 
Gal 5:23 mansuetudo, fides, modestia, continentia, castitas. Adversus hujusmodi non est lex.
======= Galatians 5:24 ============
Gal 5:24  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. 
Gal 5:24 Qui autem sunt Christi, carnem suam crucifixerunt cum vitiis et concupiscentiis.
======= Galatians 5:25 ============
Gal 5:25  If we live by the Spirit, let us also walk by the Spirit. 
Gal 5:25 Si Spiritu vivimus, Spiritu et ambulemus.
======= Galatians 5:26 ============
Gal 5:26  Let us not become boastful, challenging one another, envying one another. 
Gal 5:26 Non efficiamur inanis gloriæ cupidi, invicem provocantes, invicem invidentes.
======= Galatians 6:1 ============
Gal 6:1  Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. 
Gal 6:1 Fratres, etsi præoccupatus fuerit homo in aliquo delicto, vos, qui spirituales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.
======= Galatians 6:2 ============
Gal 6:2  Bear one another's burdens, and thereby fulfill the law of Christ. 
Gal 6:2 Alter alterius onera portate, et sic adimplebitis legem Christi.
======= Galatians 6:3 ============
Gal 6:3  For if anyone thinks he is something when he is nothing, he deceives himself. 
Gal 6:3 Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit.
======= Galatians 6:4 ============
Gal 6:4  But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. 
Gal 6:4 Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero.
======= Galatians 6:5 ============
Gal 6:5  For each one will bear his own load. 
Gal 6:5 Unusquisque enim onus suum portabit.
======= Galatians 6:6 ============
Gal 6:6  The one who is taught the word is to share all good things with the one who teaches him. 
Gal 6:6 Communicet autem is qui catechizatur verbo, ei qui se catechizat, in omnibus bonis.
======= Galatians 6:7 ============
Gal 6:7  Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. 
Gal 6:7 Nolite errare: Deus non irridetur.
======= Galatians 6:8 ============
Gal 6:8  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 
Gal 6:8 Quæ enim seminaverit homo, hæc et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem: qui autem seminat in spiritu, de spiritu metet vitam æternam.
======= Galatians 6:9 ============
Gal 6:9  Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. 
Gal 6:9 Bonum autem facientes, non deficiamus: tempore enim suo metemus non deficientes.
======= Galatians 6:10 ============
Gal 6:10  So then, while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith. 
Gal 6:10 Ergo dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos fidei.~
======= Galatians 6:11 ============
Gal 6:11  See with what large letters I am writing to you with my own hand. 
Gal 6:11 Videte qualibus litteris scripsi vobis mea manu.
======= Galatians 6:12 ============
Gal 6:12  Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ. 
Gal 6:12 Quicumque enim volunt placere in carne, hi cogunt vos circumcidi, tantum ut crucis Christi persecutionem non patiantur.
======= Galatians 6:13 ============
Gal 6:13  For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh. 
Gal 6:13 Neque enim qui circumciduntur, legem custodiunt: sed volunt vos circumcidi, ut in carne vestra glorientur.
======= Galatians 6:14 ============
Gal 6:14  But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. 
Gal 6:14 Mihi autem absit gloriari, nisi in cruce Domini nostri Jesu Christi: per quem mihi mundus crucifixus est, et ego mundo.
======= Galatians 6:15 ============
Gal 6:15  For neither is circumcision anything, nor uncircumcision, but a new creation. 
Gal 6:15 In Christo enim Jesu neque circumcisio aliquid valet, neque præputium, sed nova creatura.
======= Galatians 6:16 ============
Gal 6:16  And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God. 
Gal 6:16 Et quicumque hanc regulam secuti fuerint, pax super illos, et misericordia, et super Israël Dei.
======= Galatians 6:17 ============
Gal 6:17  From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus. 
Gal 6:17 De cetero, nemo mihi molestus sit: ego enim stigmata Domini Jesu in corpore meo porto.
======= Galatians 6:18 ============
Gal 6:18  The grace of our Lord Jesus Christ be with your spirit, brethren. Amen. 
Gal 6:18 Gratia Domini nostri Jesu Christi cum spiritu vestro, fratres. Amen.
======= Ephesians 1:1 ============
Eph 1:1  Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus: 
Eph 1:1 Paulus Apostolus Jesu Christi per voluntatem Dei, omnibus sanctis qui sunt Ephesi, et fidelibus in Christo Jesu.
======= Ephesians 1:2 ============
Eph 1:2  Grace to you and peace from God our Father and the Lord Jesus Christ. 
Eph 1:2 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~
======= Ephesians 1:3 ============
Eph 1:3  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 
Eph 1:3 Benedictus Deus et Pater Domini nostri Jesu Christi, qui benedixit nos in omni benedictione spirituali in cælestibus in Christo,
======= Ephesians 1:4 ============
Eph 1:4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love
Eph 1:4 sicut elegit nos in ipso ante mundi constitutionem, ut essemus sancti et immaculati in conspectu ejus in caritate.
======= Ephesians 1:5 ============
Eph 1:5  He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, 
Eph 1:5 Qui prædestinavit nos in adoptionem filiorum per Jesum Christum in ipsum: secundum propositum voluntatis suæ,
======= Ephesians 1:6 ============
Eph 1:6 to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. 
Eph 1:6 in laudem gloriæ gratiæ suæ, in qua gratificavit nos in dilecto Filio suo.
======= Ephesians 1:7 ============
Eph 1:7  In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace
Eph 1:7 In quo habemus redemptionem per sanguinem ejus, remissionem peccatorum secundum divitias gratiæ ejus,
======= Ephesians 1:8 ============
Eph 1:8 which He lavished on us. In all wisdom and insight
Eph 1:8 quæ superabundavit in nobis in omni sapientia et prudentia:
======= Ephesians 1:9 ============
Eph 1:9  He made known to us the mystery of His will, according to His kind intention which He purposed in Him
Eph 1:9 ut notum faceret nobis sacramentum voluntatis suæ, secundum beneplacitum ejus, quod proposuit in eo,
======= Ephesians 1:10 ============
Eph 1:10 with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him
Eph 1:10 in dispensatione plenitudinis temporum, instaurare omnia in Christo, quæ in cælis et quæ in terra sunt, in ipso;
======= Ephesians 1:11 ============
Eph 1:11 also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, 
Eph 1:11 in quo etiam et nos sorte vocati sumus prædestinati secundum propositum ejus qui operatur omnia secundum consilium voluntatis suæ:
======= Ephesians 1:12 ============
Eph 1:12 to the end that we who were the first to hope in Christ would be to the praise of His glory. 
Eph 1:12 ut simus in laudem gloriæ ejus nos, qui ante speravimus in Christo;
======= Ephesians 1:13 ============
Eph 1:13  In Him, you also, after listening to the message of truth, the gospel of your salvation--having also believed, you were sealed in Him with the Holy Spirit of promise, 
Eph 1:13 in quo et vos, cum audissetis verbum veritatis, Evangelium salutis vestræ, in quo et credentes signati estis Spiritu promissionis Sancto,
======= Ephesians 1:14 ============
Eph 1:14 who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory. 
Eph 1:14 qui est pignus hæreditatis nostræ, in redemptionem acquisitionis, in laudem gloriæ ipsius.~
======= Ephesians 1:15 ============
Eph 1:15  For this reason I too, having heard of the faith in the Lord Jesus which exists among you and your love for all the saints, 
Eph 1:15 Propterea et ego audiens fidem vestram, quæ est in Domino Jesu, et dilectionem in omnes sanctos,
======= Ephesians 1:16 ============
Eph 1:16 do not cease giving thanks for you, while making mention of you in my prayers; 
Eph 1:16 non cesso gratias agens pro vobis, memoriam vestri faciens in orationibus meis:
======= Ephesians 1:17 ============
Eph 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. 
Eph 1:17 ut Deus Domini nostri Jesu Christi, Pater gloriæ, det vobis spiritum sapientiæ et revelationis in agnitione ejus,
======= Ephesians 1:18 ============
Eph 1:18  I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 
Eph 1:18 illuminatos oculos cordis vestri, ut sciatis quæ sit spes vocationis ejus, et quæ divitiæ gloriæ hæreditatis ejus in sanctis,
======= Ephesians 1:19 ============
Eph 1:19 and what is the surpassing greatness of His power toward us who believe. These are in accordance with the working of the strength of His might
Eph 1:19 et quæ sit supereminens magnitudo virtutis ejus in nos, qui credimus secundum operationem potentiæ virtutis ejus,
======= Ephesians 1:20 ============
Eph 1:20 which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, 
Eph 1:20 quam operatus est in Christo, suscitans illum a mortuis, et constituens ad dexteram suam in cælestibus:
======= Ephesians 1:21 ============
Eph 1:21 far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. 
Eph 1:21 supra omnem principatum, et potestatem, et virtutem, et dominationem, et omne nomen, quod nominatur non solum in hoc sæculo, sed etiam in futuro.
======= Ephesians 1:22 ============
Eph 1:22  And He put all things in subjection under His feet, and gave Him as head over all things to the church, 
Eph 1:22 Et omnia subjecit sub pedibus ejus: et ipsum dedit caput supra omnem ecclesiam,
======= Ephesians 1:23 ============
Eph 1:23 which is His body, the fullness of Him who fills all in all. 
Eph 1:23 quæ est corpus ipsius, et plenitudo ejus, qui omnia in omnibus adimpletur.
======= Ephesians 2:1 ============
Eph 2:1  And you were dead in your trespasses and sins, 
Eph 2:1 Et vos, cum essetis mortui delictis et peccatis vestris,
======= Ephesians 2:2 ============
Eph 2:2 in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 
Eph 2:2 in quibus aliquando ambulastis secundum sæculum mundi hujus, secundum principem potestatis aëris hujus, spiritus, qui nunc operatur in filios diffidentiæ,
======= Ephesians 2:3 ============
Eph 2:3  Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 
Eph 2:3 in quibus et nos omnes aliquando conversati sumus in desideriis carnis nostræ, facientes voluntatem carnis et cogitationum, et eramus natura filii iræ, sicut et ceteri:
======= Ephesians 2:4 ============
Eph 2:4  But God, being rich in mercy, because of His great love with which He loved us, 
Eph 2:4 Deus autem, qui dives est in misericordia, propter nimiam caritatem suam, qua dilexit nos,
======= Ephesians 2:5 ============
Eph 2:5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 
Eph 2:5 et cum essemus mortui peccatis, convivificavit nos in Christo (cujus gratia estis salvati),
======= Ephesians 2:6 ============
Eph 2:6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 
Eph 2:6 et conresuscitavit, et consedere fecit in cælestibus in Christo Jesu:
======= Ephesians 2:7 ============
Eph 2:7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 
Eph 2:7 ut ostenderet in sæculis supervenientibus abundantes divitias gratiæ suæ, in bonitate super nos in Christo Jesu.
======= Ephesians 2:8 ============
Eph 2:8  For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 
Eph 2:8 Gratia enim estis salvati per fidem, et hoc non ex vobis: Dei enim donum est:
======= Ephesians 2:9 ============
Eph 2:9 not as a result of works, so that no one may boast. 
Eph 2:9 non ex operibus, ut ne quis glorietur.
======= Ephesians 2:10 ============
Eph 2:10  For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. 
Eph 2:10 Ipsius enim sumus factura, creati in Christo Jesu in operibus bonis, quæ præparavit Deus ut in illis ambulemus.~
======= Ephesians 2:11 ============
Eph 2:11  Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands--
Eph 2:11 Propter quod memores estote quod aliquando vos gentes in carne, qui dicimini præputium ab ea quæ dicitur circumcisio in carne, manu facta:
======= Ephesians 2:12 ============
Eph 2:12 remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 
Eph 2:12 quia eratis illo in tempore sine Christo, alienati a conversatione Israël, et hospites testamentorum, promissionis spem non habentes, et sine Deo in hoc mundo.
======= Ephesians 2:13 ============
Eph 2:13  But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. 
Eph 2:13 Nunc autem in Christo Jesu, vos, qui aliquando eratis longe, facti estis prope in sanguine Christi.
======= Ephesians 2:14 ============
Eph 2:14  For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, 
Eph 2:14 Ipse enim est pax nostra, qui fecit utraque unum, et medium parietem maceriæ solvens, inimicitias in carne sua,
======= Ephesians 2:15 ============
Eph 2:15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 
Eph 2:15 legem mandatorum decretis evacuans, ut duos condat in semetipso in unum novum hominem, faciens pacem:
======= Ephesians 2:16 ============
Eph 2:16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity. 
Eph 2:16 et reconciliet ambos in uno corpore, Deo per crucem, interficiens inimicitias in semetipso.
======= Ephesians 2:17 ============
Eph 2:17  AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; 
Eph 2:17 Et veniens evangelizavit pacem vobis, qui longe fuistis, et pacem iis, qui prope.
======= Ephesians 2:18 ============
Eph 2:18 for through Him we both have our access in one Spirit to the Father. 
Eph 2:18 Quoniam per ipsum habemus accessum ambo in uno Spiritu ad Patrem.
======= Ephesians 2:19 ============
Eph 2:19  So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, 
Eph 2:19 Ergo jam non estis hospites, et advenæ: sed estis cives sanctorum, et domestici Dei,
======= Ephesians 2:20 ============
Eph 2:20 having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, 
Eph 2:20 superædificati super fundamentum apostolorum, et prophetarum, ipso summo angulari lapide Christo Jesu:
======= Ephesians 2:21 ============
Eph 2:21 in whom the whole building, being fitted together, is growing into a holy temple in the Lord, 
Eph 2:21 in quo omnis ædificatio constructa crescit in templum sanctum in Domino,
======= Ephesians 2:22 ============
Eph 2:22 in whom you also are being built together into a dwelling of God in the Spirit. 
Eph 2:22 in quo et vos coædificamini in habitaculum Dei in Spiritu.
======= Ephesians 3:1 ============
Eph 3:1  For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles--
Eph 3:1 Hujus rei gratia, ego Paulus vinctus Christi Jesu, pro vobis gentibus,
======= Ephesians 3:2 ============
Eph 3:2 if indeed you have heard of the stewardship of God's grace which was given to me for you; 
Eph 3:2 si tamen audistis dispensationem gratiæ Dei, quæ data est mihi in vobis:
======= Ephesians 3:3 ============
Eph 3:3 that by revelation there was made known to me the mystery, as I wrote before in brief. 
Eph 3:3 quoniam secundum revelationem notum mihi factum est sacramentum, sicut supra scripsi in brevi,
======= Ephesians 3:4 ============
Eph 3:4  By referring to this, when you read you can understand my insight into the mystery of Christ, 
Eph 3:4 prout potestis legentes intelligere prudentiam meam in mysterio Christi:
======= Ephesians 3:5 ============
Eph 3:5 which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; 
Eph 3:5 quod aliis generationibus non est agnitum filiis hominum, sicuti nunc revelatum est sanctis apostolis ejus et prophetis in Spiritu,
======= Ephesians 3:6 ============
Eph 3:6 to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, 
Eph 3:6 gentes esse cohæredes, et concorporales, et comparticipes promissionis ejus in Christo Jesu per Evangelium:
======= Ephesians 3:7 ============
Eph 3:7 of which I was made a minister, according to the gift of God's grace which was given to me according to the working of His power. 
Eph 3:7 cujus factus sum minister secundum donum gratiæ Dei, quæ data est mihi secundum operationem virtutis ejus.
======= Ephesians 3:8 ============
Eph 3:8  To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, 
Eph 3:8 Mihi omnium sanctorum minimo data est gratia hæc, in gentibus evangelizare investigabiles divitias Christi,
======= Ephesians 3:9 ============
Eph 3:9 and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; 
Eph 3:9 et illuminare omnes, quæ sit dispensatio sacramenti absconditi a sæculis in Deo, qui omnia creavit:
======= Ephesians 3:10 ============
Eph 3:10 so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. 
Eph 3:10 ut innotescat principatibus et potestatibus in cælestibus per Ecclesiam, multiformis sapientia Dei,
======= Ephesians 3:11 ============
Eph 3:11  This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, 
Eph 3:11 secundum præfinitionem sæculorum, quam fecit in Christo Jesu Domino nostro:
======= Ephesians 3:12 ============
Eph 3:12 in whom we have boldness and confident access through faith in Him. 
Eph 3:12 in quo habemus fiduciam, et accessum in confidentia per fidem ejus.
======= Ephesians 3:13 ============
Eph 3:13  Therefore I ask you not to lose heart at my tribulations on your behalf, for they are your glory. 
Eph 3:13 Propter quod peto ne deficiatis in tribulationibus meis pro vobis: quæ est gloria vestra.~
======= Ephesians 3:14 ============
Eph 3:14  For this reason I bow my knees before the Father, 
Eph 3:14 Hujus rei gratia flecto genua mea ad Patrem Domini nostri Jesu Christi,
======= Ephesians 3:15 ============
Eph 3:15 from whom every family in heaven and on earth derives its name, 
Eph 3:15 ex quo omnis paternitas in cælis et in terra nominatur,
======= Ephesians 3:16 ============
Eph 3:16 that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, 
Eph 3:16 ut det vobis secundum divitias gloriæ suæ, virtute corroborari per Spiritum ejus in interiorem hominem,
======= Ephesians 3:17 ============
Eph 3:17 so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, 
Eph 3:17 Christum habitare per fidem in cordibus vestris: in caritate radicati, et fundati,
======= Ephesians 3:18 ============
Eph 3:18 may be able to comprehend with all the saints what is the breadth and length and height and depth, 
Eph 3:18 ut possitis comprehendere cum omnibus sanctis, quæ sit latitudo, et longitudo, et sublimitas, et profundum:
======= Ephesians 3:19 ============
Eph 3:19 and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. 
Eph 3:19 scire etiam supereminentem scientiæ caritatem Christi, ut impleamini in omnem plenitudinem Dei.
======= Ephesians 3:20 ============
Eph 3:20  Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, 
Eph 3:20 Ei autem, qui potens est omnia facere superabundanter quam petimus aut intelligimus, secundum virtutem, quæ operatur in nobis:
======= Ephesians 3:21 ============
Eph 3:21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. 
Eph 3:21 ipsi gloria in Ecclesia, et in Christo Jesu, in omnes generationes sæculi sæculorum. Amen.
======= Ephesians 4:1 ============
Eph 4:1  Therefore I, the prisoner of the Lord, implore you to walk in a manner worthy of the calling with which you have been called, 
Eph 4:1 Obsecro itaque vos ego vinctus in Domino, ut digne ambuletis vocatione, qua vocati estis,
======= Ephesians 4:2 ============
Eph 4:2 with all humility and gentleness, with patience, showing tolerance for one another in love, 
Eph 4:2 cum omni humilitate, et mansuetudine, cum patientia, supportantes invicem in caritate,
======= Ephesians 4:3 ============
Eph 4:3 being diligent to preserve the unity of the Spirit in the bond of peace. 
Eph 4:3 solliciti servare unitatem Spiritus in vinculo pacis.
======= Ephesians 4:4 ============
Eph 4:4  There is one body and one Spirit, just as also you were called in one hope of your calling; 
Eph 4:4 Unum corpus, et unus Spiritus, sicut vocati estis in una spe vocationis vestræ.
======= Ephesians 4:5 ============
Eph 4:5 one Lord, one faith, one baptism, 
Eph 4:5 Unus Dominus, una fides, unum baptisma.
======= Ephesians 4:6 ============
Eph 4:6 one God and Father of all who is over all and through all and in all. 
Eph 4:6 Unus Deus et Pater omnium, qui est super omnes, et per omnia, et in omnibus nobis.~
======= Ephesians 4:7 ============
Eph 4:7  But to each one of us grace was given according to the measure of Christ's gift. 
Eph 4:7 Unicuique autem nostrum data est gratia secundum mensuram donationis Christi.
======= Ephesians 4:8 ============
Eph 4:8  Therefore it says, "WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN."
Eph 4:8 Propter quod dicit: Ascendens in altum, captivam duxit captivitatem: dedit dona hominibus.
======= Ephesians 4:9 ============
Eph 4:9  (Now this expression, "He ascended," what does it mean except that He also had descended into the lower parts of the earth? 
Eph 4:9 Quod autem ascendit, quid est, nisi quia et descendit primum in inferiores partes terræ?
======= Ephesians 4:10 ============
Eph 4:10  He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.)
Eph 4:10 Qui descendit, ipse est et qui ascendit super omnes cælos, ut impleret omnia.
======= Ephesians 4:11 ============
Eph 4:11  And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, 
Eph 4:11 Et ipse dedit quosdam quidem apostolos, quosdam autem prophetas, alios vero evangelistas, alios autem pastores et doctores,
======= Ephesians 4:12 ============
Eph 4:12 for the equipping of the saints for the work of service, to the building up of the body of Christ; 
Eph 4:12 ad consummationem sanctorum in opus ministerii, in ædificationem corporis Christi:
======= Ephesians 4:13 ============
Eph 4:13 until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. 
Eph 4:13 donec occurramus omnes in unitatem fidei, et agnitionis Filii Dei, in virum perfectum, in mensuram ætatis plenitudinis Christi:
======= Ephesians 4:14 ============
Eph 4:14  As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; 
Eph 4:14 ut jam non simus parvuli fluctuantes, et circumferamur omni vento doctrinæ in nequitia hominum, in astutia ad circumventionem erroris.
======= Ephesians 4:15 ============
Eph 4:15 but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, 
Eph 4:15 Veritatem autem facientes in caritate, crescamus in illo per omnia, qui est caput Christus:
======= Ephesians 4:16 ============
Eph 4:16 from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love. 
Eph 4:16 ex quo totum corpus compactum et connexum per omnem juncturam subministrationis, secundum operationem in mensuram uniuscujusque membri, augmentum corporis facit in ædificationem sui in caritate.~
======= Ephesians 4:17 ============
Eph 4:17  So this I say, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, 
Eph 4:17 Hoc igitur dico, et testificor in Domino, ut jam non ambuletis, sicut et gentes ambulant in vanitate sensus sui,
======= Ephesians 4:18 ============
Eph 4:18 being darkened in their understanding, excluded from the life of God because of the ignorance that is in them, because of the hardness of their heart; 
Eph 4:18 tenebris obscuratum habentes intellectum, alienati a vita Dei per ignorantiam, quæ est in illis, propter cæcitatem cordis ipsorum,
======= Ephesians 4:19 ============
Eph 4:19 and they, having become callous, have given themselves over to sensuality for the practice of every kind of impurity with greediness. 
Eph 4:19 qui desperantes, semetipsos tradiderunt impudicitiæ, in operationem immunditiæ omnis in avaritiam.
======= Ephesians 4:20 ============
Eph 4:20  But you did not learn Christ in this way, 
Eph 4:20 Vos autem non ita didicistis Christum,
======= Ephesians 4:21 ============
Eph 4:21 if indeed you have heard Him and have been taught in Him, just as truth is in Jesus, 
Eph 4:21 si tamen illum audistis, et in ipso edocti estis, sicut est veritas in Jesu,
======= Ephesians 4:22 ============
Eph 4:22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, 
Eph 4:22 deponere vos secundum pristinam conversationem veterem hominem, qui corrumpitur secundum desideria erroris.
======= Ephesians 4:23 ============
Eph 4:23 and that you be renewed in the spirit of your mind, 
Eph 4:23 Renovamini autem spiritu mentis vestræ,
======= Ephesians 4:24 ============
Eph 4:24 and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. 
Eph 4:24 et induite novum hominem, qui secundum Deum creatus est in justitia, et sanctitate veritatis.~
======= Ephesians 4:25 ============
Eph 4:25  Therefore, laying aside falsehood, SPEAK TRUTH EACH ONE of you WITH HIS NEIGHBOR, for we are members of one another. 
Eph 4:25 Propter quod deponentes mendacium, loquimini veritatem unusquisque cum proximo suo: quoniam sumus invicem membra.
======= Ephesians 4:26 ============
Eph 4:26  BE ANGRY, AND yet DO NOT SIN; do not let the sun go down on your anger, 
Eph 4:26 Irascimini, et nolite peccare: sol non occidat super iracundiam vestram.
======= Ephesians 4:27 ============
Eph 4:27 and do not give the devil an opportunity. 
Eph 4:27 Nolite locum dare diabolo:
======= Ephesians 4:28 ============
Eph 4:28  He who steals must steal no longer; but rather he must labor, performing with his own hands what is good, so that he will have something to share with one who has need. 
Eph 4:28 qui furabatur, jam non furetur: magis autem laboret, operando manibus suis, quod bonum est, ut habeat unde tribuat necessitatem patienti.
======= Ephesians 4:29 ============
Eph 4:29  Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear. 
Eph 4:29 Omnis sermo malus ex ore vestro non procedat: sed si quis bonus ad ædificationem fidei ut det gratiam audientibus.
======= Ephesians 4:30 ============
Eph 4:30  Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 
Eph 4:30 Et nolite contristare Spiritum Sanctum Dei: in quo signati estis in diem redemptionis.
======= Ephesians 4:31 ============
Eph 4:31  Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 
Eph 4:31 Omnis amaritudo, et ira, et indignatio, et clamor, et blasphemia tollatur a vobis cum omni malitia.
======= Ephesians 4:32 ============
Eph 4:32  Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. 
Eph 4:32 Estote autem invicem benigni, misericordes, donantes invicem sicut et Deus in Christo donavit vobis.
======= Ephesians 5:1 ============
Eph 5:1  Therefore be imitators of God, as beloved children; 
Eph 5:1 Estote ergo imitatores Dei, sicut filii carissimi,
======= Ephesians 5:2 ============
Eph 5:2 and walk in love, just as Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma. 
Eph 5:2 et ambulate in dilectione, sicut et Christus dilexit nos, et tradidit semetipsum pro nobis, oblationem et hostiam Deo in odorem suavitatis.
======= Ephesians 5:3 ============
Eph 5:3  But immorality or any impurity or greed must not even be named among you, as is proper among saints; 
Eph 5:3 Fornicatio autem, et omnis immunditia, aut avaritia, nec nominetur in vobis, sicut decet sanctos:
======= Ephesians 5:4 ============
Eph 5:4 and there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather giving of thanks. 
Eph 5:4 aut turpitudo, aut stultiloquium, aut scurrilitas, quæ ad rem non pertinet: sed magis gratiarum actio.
======= Ephesians 5:5 ============
Eph 5:5  For this you know with certainty, that no immoral or impure person or covetous man, who is an idolater, has an inheritance in the kingdom of Christ and God. 
Eph 5:5 Hoc enim scitote intelligentes: quod omnis fornicator, aut immundus, aut avarus, quod est idolorum servitus, non habet hæreditatem in regno Christi et Dei.
======= Ephesians 5:6 ============
Eph 5:6  Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. 
Eph 5:6 Nemo vos seducat inanibus verbis: propter hæc enim venit ira Dei in filios diffidentiæ.
======= Ephesians 5:7 ============
Eph 5:7  Therefore do not be partakers with them; 
Eph 5:7 Nolite ergo effici participes eorum.~
======= Ephesians 5:8 ============
Eph 5:8 for you were formerly darkness, but now you are Light in the Lord; walk as children of Light
Eph 5:8 Eratis enim aliquando tenebræ: nunc autem lux in Domino. Ut filii lucis ambulate:
======= Ephesians 5:9 ============
Eph 5:9 (for the fruit of the Light consists in all goodness and righteousness and truth), 
Eph 5:9 fructus enim lucis est in omni bonitate, et justitia, et veritate:
======= Ephesians 5:10 ============
Eph 5:10 trying to learn what is pleasing to the Lord. 
Eph 5:10 probantes quid sit beneplacitum Deo:
======= Ephesians 5:11 ============
Eph 5:11  Do not participate in the unfruitful deeds of darkness, but instead even expose them; 
Eph 5:11 et nolite communicare operibus infructuosis tenebrarum, magis autem redarguite.
======= Ephesians 5:12 ============
Eph 5:12 for it is disgraceful even to speak of the things which are done by them in secret. 
Eph 5:12 Quæ enim in occulto fiunt ab ipsis, turpe est et dicere.
======= Ephesians 5:13 ============
Eph 5:13  But all things become visible when they are exposed by the light, for everything that becomes visible is light. 
Eph 5:13 Omnia autem, quæ arguuntur, a lumine manifestantur: omne enim, quod manifestatur, lumen est.
======= Ephesians 5:14 ============
Eph 5:14  For this reason it says, "Awake, sleeper, And arise from the dead, And Christ will shine on you."
Eph 5:14 Propter quod dicit: Surge qui dormis, et exsurge a mortuis, et illuminabit te Christus.
======= Ephesians 5:15 ============
Eph 5:15  Therefore be careful how you walk, not as unwise men but as wise, 
Eph 5:15 Videte itaque, fratres, quomodo caute ambuletis: non quasi insipientes,
======= Ephesians 5:16 ============
Eph 5:16 making the most of your time, because the days are evil. 
Eph 5:16 sed ut sapientes: redimentes tempus, quoniam dies mali sunt.
======= Ephesians 5:17 ============
Eph 5:17  So then do not be foolish, but understand what the will of the Lord is. 
Eph 5:17 Propterea nolite fieri imprudentes, sed intelligentes quæ sit voluntas Dei.
======= Ephesians 5:18 ============
Eph 5:18  And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, 
Eph 5:18 Et nolite inebriari vino, in quo est luxuria, sed implemini Spiritu Sancto,
======= Ephesians 5:19 ============
Eph 5:19 speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; 
Eph 5:19 loquentes vobismetipsis in psalmis, et hymnis, et canticis spiritualibus, cantantes et psallentes in cordibus vestris Domino,
======= Ephesians 5:20 ============
Eph 5:20 always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; 
Eph 5:20 gratias agentes semper pro omnibus in nomine Domini nostri Jesu Christi Deo et Patri,
======= Ephesians 5:21 ============
Eph 5:21 and be subject to one another in the fear of Christ. 
Eph 5:21 subjecti invicem in timore Christi.~
======= Ephesians 5:22 ============
Eph 5:22  Wives, be subject to your own husbands, as to the Lord. 
Eph 5:22 Mulieres viris suis subditæ sint, sicut Domino:
======= Ephesians 5:23 ============
Eph 5:23  For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. 
Eph 5:23 quoniam vir caput est mulieris, sicut Christus caput est Ecclesiæ: ipse, salvator corporis ejus.
======= Ephesians 5:24 ============
Eph 5:24  But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. 
Eph 5:24 Sed sicut Ecclesia subjecta est Christo, ita et mulieres viris suis in omnibus.
======= Ephesians 5:25 ============
Eph 5:25  Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 
Eph 5:25 Viri, diligite uxores vestras, sicut et Christus dilexit Ecclesiam, et seipsum tradidit pro ea,
======= Ephesians 5:26 ============
Eph 5:26 so that He might sanctify her, having cleansed her by the washing of water with the word, 
Eph 5:26 ut illam sanctificaret, mundans lavacro aquæ in verbo vitæ,
======= Ephesians 5:27 ============
Eph 5:27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. 
Eph 5:27 ut exhiberet ipse sibi gloriosam Ecclesiam, non habentem maculam, aut rugam, aut aliquid hujusmodi, sed ut sit sancta et immaculata.
======= Ephesians 5:28 ============
Eph 5:28  So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself; 
Eph 5:28 Ita et viri debent diligere uxores suas ut corpora sua. Qui suam uxorem diligit, seipsum diligit.
======= Ephesians 5:29 ============
Eph 5:29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 
Eph 5:29 Nemo enim umquam carnem suam odio habuit: sed nutrit et fovet eam, sicut et Christus Ecclesiam:
======= Ephesians 5:30 ============
Eph 5:30 because we are members of His body. 
Eph 5:30 quia membra sumus corporis ejus, de carne ejus et de ossibus ejus.
======= Ephesians 5:31 ============
Eph 5:31  FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND SHALL BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH. 
Eph 5:31 Propter hoc relinquet homo patrem et matrem suam, et adhærebit uxori suæ, et erunt duo in carne una.
======= Ephesians 5:32 ============
Eph 5:32  This mystery is great; but I am speaking with reference to Christ and the church. 
Eph 5:32 Sacramentum hoc magnum est, ego autem dico in Christo et in Ecclesia.
======= Ephesians 5:33 ============
Eph 5:33  Nevertheless, each individual among you also is to love his own wife even as himself, and the wife must see to it that she respects her husband. 
Eph 5:33 Verumtamen et vos singuli, unusquisque uxorem suam sicut seipsum diligat: uxor autem timeat virum suum.
======= Ephesians 6:1 ============
Eph 6:1  Children, obey your parents in the Lord, for this is right. 
Eph 6:1 Filii, obedite parentibus vestris in Domino: hoc enim justum est.
======= Ephesians 6:2 ============
Eph 6:2  HONOR YOUR FATHER AND MOTHER (which is the first commandment with a promise), 
Eph 6:2 Honora patrem tuum, et matrem tuam, quod est mandatum primum in promissione:
======= Ephesians 6:3 ============
Eph 6:3 SO THAT IT MAY BE WELL WITH YOU, AND THAT YOU MAY LIVE LONG ON THE EARTH. 
Eph 6:3 ut bene sit tibi, et sis longævus super terram.
======= Ephesians 6:4 ============
Eph 6:4  Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord. 
Eph 6:4 Et vos patres, nolite ad iracundiam provocare filios vestros: sed educate illos in disciplina et correptione Domini.~
======= Ephesians 6:5 ============
Eph 6:5  Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; 
Eph 6:5 Servi, obedite dominis carnalibus cum timore et tremore, in simplicitate cordis vestri, sicut Christo:
======= Ephesians 6:6 ============
Eph 6:6 not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. 
Eph 6:6 non ad oculum servientes, quasi hominibus placentes, sed ut servi Christi, facientes voluntatem Dei ex animo,
======= Ephesians 6:7 ============
Eph 6:7  With good will render service, as to the Lord, and not to men, 
Eph 6:7 cum bona voluntate servientes, sicut Domino, et non hominibus:
======= Ephesians 6:8 ============
Eph 6:8 knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free. 
Eph 6:8 scientes quoniam unusquisque quodcumque fecerit bonum, hoc recipiet a Domino, sive servus, sive liber.
======= Ephesians 6:9 ============
Eph 6:9  And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him. 
Eph 6:9 Et vos domini, eadem facite illis, remittentes minas: scientes quia et illorum et vester Dominus est in cælis: et personarum acceptio non est apud eum.~
======= Ephesians 6:10 ============
Eph 6:10  Finally, be strong in the Lord and in the strength of His might. 
Eph 6:10 De cetero, fratres, confortamini in Domino, et in potentia virtutis ejus.
======= Ephesians 6:11 ============
Eph 6:11  Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. 
Eph 6:11 Induite vos armaturam Dei, ut possitis stare adversus insidias diaboli:
======= Ephesians 6:12 ============
Eph 6:12  For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. 
Eph 6:12 quoniam non est nobis colluctatio adversus carnem et sanguinem, sed adversus principes, et potestates, adversus mundi rectores tenebrarum harum, contra spiritualia nequitiæ, in cælestibus.
======= Ephesians 6:13 ============
Eph 6:13  Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. 
Eph 6:13 Propterea accipite armaturam Dei, ut possitis resistere in die malo, et in omnibus perfecti stare.
======= Ephesians 6:14 ============
Eph 6:14  Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, 
Eph 6:14 State ergo succincti lumbos vestros in veritate, et induti loricam justitiæ,
======= Ephesians 6:15 ============
Eph 6:15 and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE; 
Eph 6:15 et calceati pedes in præparatione Evangelii pacis,
======= Ephesians 6:16 ============
Eph 6:16 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. 
Eph 6:16 in omnibus sumentes scutum fidei, in quo possitis omnia tela nequissimi ignea extinguere:
======= Ephesians 6:17 ============
Eph 6:17  And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God. 
Eph 6:17 et galeam salutis assumite, et gladium spiritus (quod est verbum Dei),
======= Ephesians 6:18 ============
Eph 6:18  With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 
Eph 6:18 per omnem orationem et obsecrationem orantes omni tempore in spiritu: et in ipso vigilantes in omni instantia et obsecratione pro omnibus sanctis:
======= Ephesians 6:19 ============
Eph 6:19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 
Eph 6:19 et pro me, ut detur mihi sermo in apertione oris mei cum fiducia, notum facere mysterium Evangelii:
======= Ephesians 6:20 ============
Eph 6:20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak. 
Eph 6:20 pro quo legatione fungor in catena, ita ut in ipso audeam, prout oportet me loqui.~
======= Ephesians 6:21 ============
Eph 6:21  But that you also may know about my circumstances, how I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will make everything known to you. 
Eph 6:21 Ut autem et vos sciatis quæ circa me sunt, quid agam, omnia vobis nota faciet Tychicus, carissimus frater, et fidelis minister in Domino:
======= Ephesians 6:22 ============
Eph 6:22  I have sent him to you for this very purpose, so that you may know about us, and that he may comfort your hearts. 
Eph 6:22 quem misi ad vos in hoc ipsum, ut cognoscatis quæ circa nos sunt, et consoletur corda vestra.
======= Ephesians 6:23 ============
Eph 6:23  Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ. 
Eph 6:23 Pax fratribus, et caritas cum fide a Deo Patre et Domino Jesu Christo.
======= Ephesians 6:24 ============
Eph 6:24  Grace be with all those who love our Lord Jesus Christ with incorruptible love. 
Eph 6:24 Gratia cum omnibus qui diligunt Dominum nostrum Jesum Christum in incorruptione. Amen.
======= Philippians 1:1 ============
Phi 1:1  Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons: 
Phi 1:1 Paulus et Timotheus, servi Jesu Christi, omnibus sanctis in Christo Jesu, qui sunt Philippis, cum episcopis et diaconibus.
======= Philippians 1:2 ============
Phi 1:2  Grace to you and peace from God our Father and the Lord Jesus Christ. 
Phi 1:2 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~
======= Philippians 1:3 ============
Phi 1:3  I thank my God in all my remembrance of you, 
Phi 1:3 Gratias ago Deo meo in omni memoria vestri,
======= Philippians 1:4 ============
Phi 1:4 always offering prayer with joy in my every prayer for you all, 
Phi 1:4 semper in cunctis orationibus meis pro omnibus vobis, cum gaudio deprecationem faciens,
======= Philippians 1:5 ============
Phi 1:5 in view of your participation in the gospel from the first day until now. 
Phi 1:5 super communicatione vestra in Evangelio Christi a prima die usque nunc.
======= Philippians 1:6 ============
Phi 1:6  For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus. 
Phi 1:6 Confidens hoc ipsum, quia qui cœpit in vobis opus bonum, perficiet usque in diem Christi Jesu:
======= Philippians 1:7 ============
Phi 1:7  For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. 
Phi 1:7 sicut est mihi justum hoc sentire pro omnibus vobis: eo quod habeam vos in corde, et in vinculis meis, et in defensione, et confirmatione Evangelii, socios gaudii mei omnes vos esse.
======= Philippians 1:8 ============
Phi 1:8  For God is my witness, how I long for you all with the affection of Christ Jesus. 
Phi 1:8 Testis enim mihi est Deus, quomodo cupiam omnes vos in visceribus Jesu Christi.
======= Philippians 1:9 ============
Phi 1:9  And this I pray, that your love may abound still more and more in real knowledge and all discernment, 
Phi 1:9 Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu:
======= Philippians 1:10 ============
Phi 1:10 so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; 
Phi 1:10 ut probetis potiora, ut sitis sinceri, et sine offensa in diem Christi,
======= Philippians 1:11 ============
Phi 1:11 having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God. 
Phi 1:11 repleti fructu justitiæ per Jesum Christum, in gloriam et laudem Dei.~
======= Philippians 1:12 ============
Phi 1:12  Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel, 
Phi 1:12 Scire autem vos volo fratres, quia quæ circa me sunt, magis ad profectum venerunt Evangelii:
======= Philippians 1:13 ============
Phi 1:13 so that my imprisonment in the cause of Christ has become well known throughout the whole praetorian guard and to everyone else, 
Phi 1:13 ita ut vincula mea manifesta fierent in Christo in omni prætorio, et in ceteris omnibus,
======= Philippians 1:14 ============
Phi 1:14 and that most of the brethren, trusting in the Lord because of my imprisonment, have far more courage to speak the word of God without fear. 
Phi 1:14 et plures e fratribus in Domino confidentes vinculis meis, abundantius auderent sine timore verbum Dei loqui.
======= Philippians 1:15 ============
Phi 1:15  Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; 
Phi 1:15 Quidam quidem et propter invidiam et contentionem: quidam autem et propter bonam voluntatem Christum prædicant:
======= Philippians 1:16 ============
Phi 1:16 the latter do it out of love, knowing that I am appointed for the defense of the gospel; 
Phi 1:16 quidam ex caritate, scientes quoniam in defensionem Evangelii positus sum.
======= Philippians 1:17 ============
Phi 1:17 the former proclaim Christ out of selfish ambition rather than from pure motives, thinking to cause me distress in my imprisonment. 
Phi 1:17 Quidam autem ex contentione Christum annuntiant non sincere, existimantes pressuram se suscitare vinculis meis.
======= Philippians 1:18 ============
Phi 1:18  What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed; and in this I rejoice. Yes, and I will rejoice, 
Phi 1:18 Quid enim? Dum omni modo sive per occasionem, sive per veritatem, Christus annuntietur: et in hoc gaudeo, sed et gaudebo.
======= Philippians 1:19 ============
Phi 1:19 for I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ, 
Phi 1:19 Scio enim quia hoc mihi proveniet ad salutem, per vestram orationem, et subministrationem Spiritus Jesu Christi,
======= Philippians 1:20 ============
Phi 1:20 according to my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted in my body, whether by life or by death. 
Phi 1:20 secundum exspectationem et spem meam, quia in nullo confundar: sed in omni fiducia sicut semper, et nunc magnificabitur Christus in corpore meo, sive per vitam, sive per mortem.
======= Philippians 1:21 ============
Phi 1:21  For to me, to live is Christ and to die is gain. 
Phi 1:21 Mihi enim vivere Christus est, et mori lucrum.
======= Philippians 1:22 ============
Phi 1:22  But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. 
Phi 1:22 Quod si vivere in carne, hic mihi fructus operis est, et quid eligam ignoro.
======= Philippians 1:23 ============
Phi 1:23  But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; 
Phi 1:23 Coarctor autem e duobus: desiderium habens dissolvi, et esse cum Christo, multo magis melius:
======= Philippians 1:24 ============
Phi 1:24 yet to remain on in the flesh is more necessary for your sake. 
Phi 1:24 permanere autem in carne, necessarium propter vos.
======= Philippians 1:25 ============
Phi 1:25  Convinced of this, I know that I will remain and continue with you all for your progress and joy in the faith, 
Phi 1:25 Et hoc confidens scio quia manebo, et permanebo omnibus vobis ad profectum vestrum, et gaudium fidei:
======= Philippians 1:26 ============
Phi 1:26 so that your proud confidence in me may abound in Christ Jesus through my coming to you again. 
Phi 1:26 ut gratulatio vestra abundet in Christo Jesu in me, per meum adventum iterum ad vos.~
======= Philippians 1:27 ============
Phi 1:27  Only conduct yourselves in a manner worthy of the gospel of Christ, so that whether I come and see you or remain absent, I will hear of you that you are standing firm in one spirit, with one mind striving together for the faith of the gospel; 
Phi 1:27 Tantum digne Evangelio Christi conversamini: ut sive cum venero, et videro vos, sive absens audiam de vobis, quia statis in uno spiritu unanimes, collaborantes fidei Evangelii:
======= Philippians 1:28 ============
Phi 1:28 in no way alarmed by your opponents--which is a sign of destruction for them, but of salvation for you, and that too, from God. 
Phi 1:28 et in nullo terreamini ab adversariis: quæ illis est causa perditionis, vobis autem salutis, et hoc a Deo:
======= Philippians 1:29 ============
Phi 1:29  For to you it has been granted for Christ's sake, not only to believe in Him, but also to suffer for His sake, 
Phi 1:29 quia vobis donatum est pro Christo, non solum ut in eum credatis, sed ut etiam pro illo patiamini:
======= Philippians 1:30 ============
Phi 1:30 experiencing the same conflict which you saw in me, and now hear to be in me. 
Phi 1:30 idem certamen habentes, quale et vidistis in me, et nunc audistis de me.
======= Philippians 2:1 ============
Phi 2:1  Therefore if there is any encouragement in Christ, if there is any consolation of love, if there is any fellowship of the Spirit, if any affection and compassion, 
Phi 2:1 Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis:
======= Philippians 2:2 ============
Phi 2:2 make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. 
Phi 2:2 implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes,
======= Philippians 2:3 ============
Phi 2:3  Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; 
Phi 2:3 nihil per contentionem, neque per inanem gloriam: sed in humilitate superiores sibi invicem arbitrantes,
======= Philippians 2:4 ============
Phi 2:4 do not merely look out for your own personal interests, but also for the interests of others. 
Phi 2:4 non quæ sua sunt singuli considerantes, sed ea quæ aliorum.~
======= Philippians 2:5 ============
Phi 2:5  Have this attitude in yourselves which was also in Christ Jesus, 
Phi 2:5 Hoc enim sentite in vobis, quod et in Christo Jesu:
======= Philippians 2:6 ============
Phi 2:6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 
Phi 2:6 qui cum in forma Dei esset, non rapinam arbitratus est esse se æqualem Deo:
======= Philippians 2:7 ============
Phi 2:7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 
Phi 2:7 sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.
======= Philippians 2:8 ============
Phi 2:8  Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. 
Phi 2:8 Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis.
======= Philippians 2:9 ============
Phi 2:9  For this reason also, God highly exalted Him, and bestowed on Him the name which is above every name, 
Phi 2:9 Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen:
======= Philippians 2:10 ============
Phi 2:10 so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, 
Phi 2:10 ut in nomine Jesu omne genu flectatur cælestium, terrestrium et infernorum,
======= Philippians 2:11 ============
Phi 2:11 and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father. 
Phi 2:11 et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.~
======= Philippians 2:12 ============
Phi 2:12  So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; 
Phi 2:12 Itaque carissimi mei (sicut semper obedistis), non ut in præsentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini.
======= Philippians 2:13 ============
Phi 2:13 for it is God who is at work in you, both to will and to work for His good pleasure. 
Phi 2:13 Deus est enim, qui operatur in vobis et velle, et perficere pro bona voluntate.
======= Philippians 2:14 ============
Phi 2:14  Do all things without grumbling or disputing; 
Phi 2:14 Omnia autem facite sine murmurationibus et hæsitationibus:
======= Philippians 2:15 ============
Phi 2:15 so that you will prove yourselves to be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you appear as lights in the world, 
Phi 2:15 ut sitis sine querela, et simplices filii Dei, sine reprehensione in medio nationis pravæ et perversæ: inter quos lucetis sicut luminaria in mundo,
======= Philippians 2:16 ============
Phi 2:16 holding fast the word of life, so that in the day of Christ I will have reason to glory because I did not run in vain nor toil in vain. 
Phi 2:16 verbum vitæ continentes ad gloriam meam in die Christi, quia non in vacuum cucurri, neque in vacuum laboravi.
======= Philippians 2:17 ============
Phi 2:17  But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice and share my joy with you all. 
Phi 2:17 Sed et si immolor supra sacrificium, et obsequium fidei vestræ, gaudeo, et congratulor omnibus vobis.
======= Philippians 2:18 ============
Phi 2:18  You too, I urge you, rejoice in the same way and share your joy with me. 
Phi 2:18 Idipsum autem et vos gaudete, et congratulamini mihi.~
======= Philippians 2:19 ============
Phi 2:19  But I hope in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition. 
Phi 2:19 Spero autem in Domino Jesu, Timotheum me cito mittere ad vos: ut et ego bono animo sim, cognitis quæ circa vos sunt.
======= Philippians 2:20 ============
Phi 2:20  For I have no one else of kindred spirit who will genuinely be concerned for your welfare. 
Phi 2:20 Neminem enim habeo tam unanimem, qui sincera affectione pro vobis sollicitus sit.
======= Philippians 2:21 ============
Phi 2:21  For they all seek after their own interests, not those of Christ Jesus. 
Phi 2:21 Omnes enim quæ sua sunt quærunt, non quæ sunt Jesu Christi.
======= Philippians 2:22 ============
Phi 2:22  But you know of his proven worth, that he served with me in the furtherance of the gospel like a child serving his father. 
Phi 2:22 Experimentum autem ejus cognoscite, quia sicut patri filius, mecum servivit in Evangelio.
======= Philippians 2:23 ============
Phi 2:23  Therefore I hope to send him immediately, as soon as I see how things go with me; 
Phi 2:23 Hunc igitur spero me mittere ad vos, mox ut videro quæ circa me sunt.
======= Philippians 2:24 ============
Phi 2:24 and I trust in the Lord that I myself also will be coming shortly. 
Phi 2:24 Confido autem in Domino quoniam et ipse veniam ad vos cito.
======= Philippians 2:25 ============
Phi 2:25  But I thought it necessary to send to you Epaphroditus, my brother and fellow worker and fellow soldier, who is also your messenger and minister to my need; 
Phi 2:25 Necessarium autem existimavi Epaphroditum fratrem, et cooperatorem, et commilitonem meum, vestrum autem apostolum, et ministrum necessitatis meæ, mittere ad vos:
======= Philippians 2:26 ============
Phi 2:26 because he was longing for you all and was distressed because you had heard that he was sick. 
Phi 2:26 quoniam quidem omnes vos desiderabat: et mœstus erat, propterea quod audieratis illum infirmatum.
======= Philippians 2:27 ============
Phi 2:27  For indeed he was sick to the point of death, but God had mercy on him, and not on him only but also on me, so that I would not have sorrow upon sorrow. 
Phi 2:27 Nam et infirmatus est usque ad mortem: sed Deus misertus est ejus: non solum autem ejus, verum etiam et mei, ne tristitiam super tristitiam haberem.
======= Philippians 2:28 ============
Phi 2:28  Therefore I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you. 
Phi 2:28 Festinantius ergo misi illum, ut viso eo iterum gaudeatis, et ego sine tristitia sim.
======= Philippians 2:29 ============
Phi 2:29  Receive him then in the Lord with all joy, and hold men like him in high regard; 
Phi 2:29 Excipite itaque illum cum omni gaudio in Domino, et ejusmodi cum honore habetote;
======= Philippians 2:30 ============
Phi 2:30 because he came close to death for the work of Christ, risking his life to complete what was deficient in your service to me. 
Phi 2:30 quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium.
======= Philippians 3:1 ============
Phi 3:1  Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you. 
Phi 3:1 De cetero, fratres mei, gaudete in Domino. Eadem vobis scribere, mihi quidem non pigrum, vobis autem necessarium.
======= Philippians 3:2 ============
Phi 3:2  Beware of the dogs, beware of the evil workers, beware of the false circumcision; 
Phi 3:2 Videte canes, videte malos operarios, videte concisionem.
======= Philippians 3:3 ============
Phi 3:3 for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, 
Phi 3:3 Nos enim sumus circumcisio, qui spiritu servimus Deo, et gloriamur in Christo Jesu, et non in carne fiduciam habentes,
======= Philippians 3:4 ============
Phi 3:4 although I myself might have confidence even in the flesh. If anyone else has a mind to put confidence in the flesh, I far more: 
Phi 3:4 quamquam ego habeam confidentiam et in carne. Si quis alius videtur confidere in carne, ego magis,
======= Philippians 3:5 ============
Phi 3:5 circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee; 
Phi 3:5 circumcisus octavo die, ex genere Israël, de tribu Benjamin, Hebræus ex Hebræis, secundum legem pharisæus,
======= Philippians 3:6 ============
Phi 3:6 as to zeal, a persecutor of the church; as to the righteousness which is in the Law, found blameless. 
Phi 3:6 secundum æmulationem persequens Ecclesiam Dei, secundum justitiam, quæ in lege est, conversatus sine querela.
======= Philippians 3:7 ============
Phi 3:7  But whatever things were gain to me, those things I have counted as loss for the sake of Christ. 
Phi 3:7 Sed quæ mihi fuerunt lucra, hæc arbitratus sum propter Christum detrimenta.
======= Philippians 3:8 ============
Phi 3:8  More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, 
Phi 3:8 Verumtamen existimo omnia detrimentum esse propter eminentem scientiam Jesu Christi Domini mei: propter quem omnia detrimentum feci, et arbitror ut stercora, ut Christum lucrifaciam,
======= Philippians 3:9 ============
Phi 3:9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, 
Phi 3:9 et inveniar in illo non habens meam justitiam, quæ ex lege est, sed illam, quæ ex fide est Christi Jesu: quæ ex Deo est justitia in fide,
======= Philippians 3:10 ============
Phi 3:10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; 
Phi 3:10 ad cognoscendum illum, et virtutem resurrectionis ejus, et societatem passionum illius: configuratus morti ejus:
======= Philippians 3:11 ============
Phi 3:11 in order that I may attain to the resurrection from the dead. 
Phi 3:11 si quo modo occurram ad resurrectionem, quæ est ex mortuis:
======= Philippians 3:12 ============
Phi 3:12  Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus. 
Phi 3:12 non quod jam acceperim, aut jam perfectus sim: sequor autem, si quomodo comprehendam in quo et comprehensus sum a Christo Jesu.
======= Philippians 3:13 ============
Phi 3:13  Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 
Phi 3:13 Fratres, ego me non arbitror comprehendisse. Unum autem, quæ quidem retro sunt obliviscens, ad ea vero quæ sunt priora, extendens meipsum,
======= Philippians 3:14 ============
Phi 3:14  I press on toward the goal for the prize of the upward call of God in Christ Jesus. 
Phi 3:14 ad destinatum persequor, ad bravium supernæ vocationis Dei in Christo Jesu.
======= Philippians 3:15 ============
Phi 3:15  Let us therefore, as many as are perfect, have this attitude; and if in anything you have a different attitude, God will reveal that also to you; 
Phi 3:15 Quicumque ergo perfecti sumus, hoc sentiamus: et si quid aliter sapitis, et hoc vobis Deus revelabit.
======= Philippians 3:16 ============
Phi 3:16 however, let us keep living by that same standard to which we have attained. 
Phi 3:16 Verumtamen ad quod pervenimus ut idem sapiamus, et in eadem permaneamus regula.
======= Philippians 3:17 ============
Phi 3:17  Brethren, join in following my example, and observe those who walk according to the pattern you have in us. 
Phi 3:17 Imitatores mei estote, fratres, et observate eos qui ita ambulant, sicut habetis formam nostram.
======= Philippians 3:18 ============
Phi 3:18  For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, 
Phi 3:18 Multi enim ambulant, quos sæpe dicebam vobis (nunc autem et flens dico) inimicos crucis Christi:
======= Philippians 3:19 ============
Phi 3:19 whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. 
Phi 3:19 quorum finis interitus: quorum Deus venter est: et gloria in confusione ipsorum, qui terrena sapiunt.
======= Philippians 3:20 ============
Phi 3:20  For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 
Phi 3:20 Nostra autem conversatio in cælis est: unde etiam Salvatorem exspectamus Dominum nostrum Jesum Christum,
======= Philippians 3:21 ============
Phi 3:21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. 
Phi 3:21 qui reformabit corpus humilitatis nostræ, configuratum corpori claritatis suæ, secundum operationem, qua etiam possit subjicere sibi omnia.
======= Philippians 4:1 ============
Phi 4:1  Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved. 
Phi 4:1 Itaque fratres mei carissimi, et desideratissimi, gaudium meum, et corona mea: sic state in Domino, carissimi.
======= Philippians 4:2 ============
Phi 4:2  I urge Euodia and I urge Syntyche to live in harmony in the Lord. 
Phi 4:2 Evodiam rogo, et Syntychen deprecor, idipsum sapere in Domino.
======= Philippians 4:3 ============
Phi 4:3  Indeed, true companion, I ask you also to help these women who have shared my struggle in the cause of the gospel, together with Clement also and the rest of my fellow workers, whose names are in the book of life. 
Phi 4:3 Etiam rogo et te, germane compar, adjuva illas, quæ mecum laboraverunt in Evangelio cum Clemente, et ceteris adjutoribus meis, quorum nomina sunt in libro vitæ.
======= Philippians 4:4 ============
Phi 4:4  Rejoice in the Lord always; again I will say, rejoice! 
Phi 4:4 Gaudete in Domino semper: iterum dico gaudete.
======= Philippians 4:5 ============
Phi 4:5  Let your gentle spirit be known to all men. The Lord is near. 
Phi 4:5 Modestia vestra nota sit omnibus hominibus: Dominus prope est.
======= Philippians 4:6 ============
Phi 4:6  Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 
Phi 4:6 Nihil solliciti sitis: sed in omni oratione, et obsecratione, cum gratiarum actione petitiones vestræ innotescant apud Deum.
======= Philippians 4:7 ============
Phi 4:7  And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. 
Phi 4:7 Et pax Dei, quæ exuperat omnem sensum, custodiat corda vestra, et intelligentias vestras in Christo Jesu.
======= Philippians 4:8 ============
Phi 4:8  Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. 
Phi 4:8 De cetero fratres, quæcumque sunt vera, quæcumque pudica, quæcumque justa, quæcumque sancta, quæcumque amabilia, quæcumque bonæ famæ, siqua virtus, siqua laus disciplinæ, hæc cogitate.
======= Philippians 4:9 ============
Phi 4:9  The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you.
Phi 4:9 Quæ et didicistis, et accepistis, et audistis, et vidistis in me, hæc agite: et Deus pacis erit vobiscum.~
======= Philippians 4:10 ============
Phi 4:10  But I rejoiced in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you lacked opportunity. 
Phi 4:10 Gavisus sum autem in Domino vehementer, quoniam tandem aliquando refloruistis pro me sentire, sicut et sentiebatis: occupati autem eratis.
======= Philippians 4:11 ============
Phi 4:11  Not that I speak from want, for I have learned to be content in whatever circumstances I am. 
Phi 4:11 Non quasi propter penuriam dico: ego enim didici, in quibus sum, sufficiens esse.
======= Philippians 4:12 ============
Phi 4:12  I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. 
Phi 4:12 Scio et humiliari, scio et abundare (ubique et in omnibus institutus sum): et satiari, et esurire, et abundare, et penuriam pati.
======= Philippians 4:13 ============
Phi 4:13  I can do all things through Him who strengthens me. 
Phi 4:13 Omnia possum in eo qui me confortat.
======= Philippians 4:14 ============
Phi 4:14  Nevertheless, you have done well to share with me in my affliction. 
Phi 4:14 Verumtamen bene fecistis, communicantes tribulationi meæ.
======= Philippians 4:15 ============
Phi 4:15  You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone; 
Phi 4:15 Scitis autem et vos Philippenses, quod in principio Evangelii, quando profectus sum a Macedonia, nulla mihi ecclesia communicavit in ratione dati et accepti, nisi vos soli:
======= Philippians 4:16 ============
Phi 4:16 for even in Thessalonica you sent a gift more than once for my needs. 
Phi 4:16 quia et Thessalonicam semel et bis in usum mihi misistis.
======= Philippians 4:17 ============
Phi 4:17  Not that I seek the gift itself, but I seek for the profit which increases to your account. 
Phi 4:17 Non quia quæro datum, sed requiro fructum abundantem in ratione vestra.
======= Philippians 4:18 ============
Phi 4:18  But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God. 
Phi 4:18 Habeo autem omnia, et abundo: repletus sum, acceptis ab Epaphrodito quæ misistis odorem suavitatis, hostiam acceptam, placentem Deo.
======= Philippians 4:19 ============
Phi 4:19  And my God will supply all your needs according to His riches in glory in Christ Jesus. 
Phi 4:19 Deus autem meus impleat omne desiderium vestrum secundum divitias suas in gloria in Christo Jesu.
======= Philippians 4:20 ============
Phi 4:20  Now to our God and Father be the glory forever and ever. Amen. 
Phi 4:20 Deo autem et Patri nostro gloria in sæcula sæculorum. Amen.~
======= Philippians 4:21 ============
Phi 4:21  Greet every saint in Christ Jesus. The brethren who are with me greet you. 
Phi 4:21 Salutate omnem sanctum in Christo Jesu.
======= Philippians 4:22 ============
Phi 4:22  All the saints greet you, especially those of Caesar's household. 
Phi 4:22 Salutant vos, qui mecum sunt, fratres. Salutant vos omnes sancti, maxime autem qui de Cæsaris domo sunt.
======= Philippians 4:23 ============
Phi 4:23  The grace of the Lord Jesus Christ be with your spirit. 
Phi 4:23 Gratia Domini nostri Jesu Christi cum spiritu vestro. Amen.
======= Colossians 1:1 ============
Col 1:1  Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, 
Col 1:1 Paulus Apostolus Jesu Christi per voluntatem Dei, et Timotheus frater:
======= Colossians 1:2 ============
Col 1:2  To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father. 
Col 1:2 eis, qui sunt Colossis, sanctis, et fidelibus fratribus in Christo Jesu.
======= Colossians 1:3 ============
Col 1:3  We give thanks to God, the Father of our Lord Jesus Christ, praying always for you, 
Col 1:3 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~ Gratias agimus Deo, et Patri Domini nostri Jesu Christi semper pro vobis orantes:
======= Colossians 1:4 ============
Col 1:4 since we heard of your faith in Christ Jesus and the love which you have for all the saints; 
Col 1:4 audientes fidem vestram in Christo Jesu, et dilectionem quam habetis in sanctos omnes
======= Colossians 1:5 ============
Col 1:5 because of the hope laid up for you in heaven, of which you previously heard in the word of truth, the gospel
Col 1:5 propter spem, quæ reposita est vobis in cælis: quam audistis in verbo veritatis Evangelii:
======= Colossians 1:6 ============
Col 1:6 which has come to you, just as in all the world also it is constantly bearing fruit and increasing, even as it has been doing in you also since the day you heard of it and understood the grace of God in truth; 
Col 1:6 quod pervenit ad vos, sicut et in universo mundo est, et fructificat, et crescit sicut in vobis, ex ea die, qua audistis, et cognovistis gratiam Dei in veritate,
======= Colossians 1:7 ============
Col 1:7 just as you learned it from Epaphras, our beloved fellow bond-servant, who is a faithful servant of Christ on our behalf, 
Col 1:7 sicut didicistis ab Epaphra carissimo conservo nostro, qui est fidelis pro vobis minister Christi Jesu,
======= Colossians 1:8 ============
Col 1:8 and he also informed us of your love in the Spirit. 
Col 1:8 qui etiam manifestavit nobis dilectionem vestram in spiritu.
======= Colossians 1:9 ============
Col 1:9  For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, 
Col 1:9 Ideo et nos ex qua die audivimus, non cessamus pro vobis orantes, et postulantes ut impleamini agnitione voluntatis ejus, in omni sapientia et intellectu spiritali:
======= Colossians 1:10 ============
Col 1:10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; 
Col 1:10 ut ambuletis digne Deo per omnia placentes: in omni opere bono fructificantes, et crescentes in scientia Dei:
======= Colossians 1:11 ============
Col 1:11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously
Col 1:11 in omni virtute confortati secundum potentiam claritatis ejus, in omni patientia et longanimitate cum gaudio,
======= Colossians 1:12 ============
Col 1:12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light. 
Col 1:12 gratias agentes Deo Patri, qui dignos nos fecit in partem sortis sanctorum in lumine:
======= Colossians 1:13 ============
Col 1:13  For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 
Col 1:13 qui eripuit nos de potestate tenebrarum, et transtulit in regnum filii dilectionis suæ,
======= Colossians 1:14 ============
Col 1:14 in whom we have redemption, the forgiveness of sins. 
Col 1:14 in quo habemus redemptionem per sanguinem ejus, remissionem peccatorum:
======= Colossians 1:15 ============
Col 1:15  He is the image of the invisible God, the firstborn of all creation. 
Col 1:15 qui est imago Dei invisibilis, primogenitus omnis creaturæ:
======= Colossians 1:16 ============
Col 1:16  For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things have been created through Him and for Him. 
Col 1:16 quoniam in ipso condita sunt universa in cælis, et in terra, visibilia, et invisibilia, sive throni, sive dominationes, sive principatus, sive potestates: omnia per ipsum et in ipso creata sunt:
======= Colossians 1:17 ============
Col 1:17  He is before all things, and in Him all things hold together. 
Col 1:17 et ipse est ante omnes, et omnia in ipso constant.~
======= Colossians 1:18 ============
Col 1:18  He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 
Col 1:18 Et ipse est caput corporis Ecclesiæ, qui est principium, primogenitus ex mortuis: ut sit in omnibus ipse primatum tenens:
======= Colossians 1:19 ============
Col 1:19  For it was the Father's good pleasure for all the fullness to dwell in Him, 
Col 1:19 quia in ipso complacuit, omnem plenitudinem inhabitare:
======= Colossians 1:20 ============
Col 1:20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. 
Col 1:20 et per eum reconciliare omnia in ipsum, pacificans per sanguinem crucis ejus, sive quæ in terris, sive quæ in cælis sunt.
======= Colossians 1:21 ============
Col 1:21  And although you were formerly alienated and hostile in mind, engaged in evil deeds, 
Col 1:21 Et vos cum essetis aliquando alienati, et inimici sensu in operibus malis:
======= Colossians 1:22 ============
Col 1:22 yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach--
Col 1:22 nunc autem reconciliavit in corpore carnis ejus per mortem, exhibere vos sanctos, et immaculatos, et irreprehensibiles coram ipso:
======= Colossians 1:23 ============
Col 1:23 if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister. 
Col 1:23 si tamen permanetis in fide fundati, et stabiles, et immobiles a spe Evangelii, quod audistis, quod prædicatum est in universa creatura, quæ sub cælo est, cujus factus sum ego Paulus minister.~
======= Colossians 1:24 ============
Col 1:24  Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ's afflictions. 
Col 1:24 Qui nunc gaudeo in passionibus pro vobis, et adimpleo ea quæ desunt passionem Christi, in carne mea pro corpore ejus, quod est Ecclesia:
======= Colossians 1:25 ============
Col 1:25  Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God, 
Col 1:25 cujus factus sum ego minister secundum dispensationem Dei, quæ data est mihi in vos, ut impleam verbum Dei:
======= Colossians 1:26 ============
Col 1:26 that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints, 
Col 1:26 mysterium, quod absconditum fuit a sæculis, et generationibus, nunc autem manifestatum est sanctis ejus,
======= Colossians 1:27 ============
Col 1:27 to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. 
Col 1:27 quibus voluit Deus notas facere divitias gloriæ sacramenti hujus in gentibus, quod est Christus, in vobis spes gloriæ,
======= Colossians 1:28 ============
Col 1:28  We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ. 
Col 1:28 quem nos annuntiamus, corripientes omnem hominem, et docentes omnem hominem, in omni sapientia, ut exhibeamus omnem hominem perfectum in Christo Jesu:
======= Colossians 1:29 ============
Col 1:29  For this purpose also I labor, striving according to His power, which mightily works within me. 
Col 1:29 in quo et laboro, certando secundum operationem ejus, quam operatur in me in virtute.
======= Colossians 2:1 ============
Col 2:1  For I want you to know how great a struggle I have on your behalf and for those who are at Laodicea, and for all those who have not personally seen my face, 
Col 2:1 Volo enim vos scire qualem sollicitudinem habeam pro vobis, et pro iis qui sunt Laodiciæ, et quicumque non viderunt faciem meam in carne:
======= Colossians 2:2 ============
Col 2:2 that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself, 
Col 2:2 ut consolentur corda ipsorum, instructi in caritate, et in omnes divitias plenitudinis intellectus, in agnitionem mysterii Dei Patris et Christi Jesu:
======= Colossians 2:3 ============
Col 2:3 in whom are hidden all the treasures of wisdom and knowledge. 
Col 2:3 in quo sunt omnes thesauri sapientiæ et scientiæ absconditi.~
======= Colossians 2:4 ============
Col 2:4  I say this so that no one will delude you with persuasive argument. 
Col 2:4 Hoc autem dico, ut nemo vos decipiat in sublimitate sermonum.
======= Colossians 2:5 ============
Col 2:5  For even though I am absent in body, nevertheless I am with you in spirit, rejoicing to see your good discipline and the stability of your faith in Christ. 
Col 2:5 Nam etsi corpore absens sum, sed spiritu vobiscum sum: gaudens, et videns ordinem vestrum, et firmamentum ejus, quæ in Christo est, fidei vestræ.
======= Colossians 2:6 ============
Col 2:6  Therefore as you have received Christ Jesus the Lord, so walk in Him, 
Col 2:6 Sicut ergo accepistis Jesum Christum Dominum, in ipso ambulate,
======= Colossians 2:7 ============
Col 2:7 having been firmly rooted and now being built up in Him and established in your faith, just as you were instructed, and overflowing with gratitude. 
Col 2:7 radicati, et superædificati in ipso, et confirmati fide, sicut et didicistis, abundantes in illo in gratiarum actione.
======= Colossians 2:8 ============
Col 2:8  See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. 
Col 2:8 Videte ne quis vos decipiat per philosophiam, et inanem fallaciam secundum traditionem hominum, secundum elementa mundi, et non secundum Christum:
======= Colossians 2:9 ============
Col 2:9  For in Him all the fullness of Deity dwells in bodily form, 
Col 2:9 quia in ipso inhabitat omnis plenitudo divinitatis corporaliter:
======= Colossians 2:10 ============
Col 2:10 and in Him you have been made complete, and He is the head over all rule and authority; 
Col 2:10 et estis in illo repleti, qui est caput omnis principatus et potestatis:
======= Colossians 2:11 ============
Col 2:11 and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; 
Col 2:11 in quo et circumcisi estis circumcisione non manu facta in expoliatione corporis carnis, sed in circumcisione Christi:
======= Colossians 2:12 ============
Col 2:12 having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. 
Col 2:12 consepulti ei in baptismo, in quo et resurrexistis per fidem operationis Dei, qui suscitavit illum a mortuis.
======= Colossians 2:13 ============
Col 2:13  When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 
Col 2:13 Et vos cum mortui essetis in delictis, et præputio carnis vestræ, convivificavit cum illo, donans vobis omnia delicta:
======= Colossians 2:14 ============
Col 2:14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross. 
Col 2:14 delens quod adversus nos erat chirographum decreti, quod erat contrarium nobis, et ipsum tulit de medio, affigens illud cruci:
======= Colossians 2:15 ============
Col 2:15  When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him. 
Col 2:15 et expolians principatus, et potestates traduxit confidenter, palam triumphans illos in semetipso.~
======= Colossians 2:16 ============
Col 2:16  Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day--
Col 2:16 Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniæ, aut sabbatorum:
======= Colossians 2:17 ============
Col 2:17 things which are a mere shadow of what is to come; but the substance belongs to Christ. 
Col 2:17 quæ sunt umbra futurorum: corpus autem Christi.
======= Colossians 2:18 ============
Col 2:18  Let no one keep defrauding you of your prize by delighting in self-abasement and the worship of the angels, taking his stand on visions he has seen, inflated without cause by his fleshly mind, 
Col 2:18 Nemo vos seducat, volens in humilitate, et religione angelorum, quæ non vidit ambulans, frustra inflatus sensu carnis suæ,
======= Colossians 2:19 ============
Col 2:19 and not holding fast to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God. 
Col 2:19 et non tenens caput, ex quo totum corpus per nexus, et conjunctiones subministratum, et constructum crescit in augmentum Dei.
======= Colossians 2:20 ============
Col 2:20  If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, 
Col 2:20 Si ergo mortui estis cum Christo ab elementis hujus mundi: quid adhuc tamquam viventes in mundo decernitis?
======= Colossians 2:21 ============
Col 2:21 "Do not handle, do not taste, do not touch!"
Col 2:21 Ne tetigeritis, neque gustaveritis, neque contrectaveritis:
======= Colossians 2:22 ============
Col 2:22 (which all refer to things destined to perish with use)--in accordance with the commandments and teachings of men? 
Col 2:22 quæ sunt omnia in interitum ipso usu, secundum præcepta et doctrinas hominum:
======= Colossians 2:23 ============
Col 2:23  These are matters which have, to be sure, the appearance of wisdom in self-made religion and self-abasement and severe treatment of the body, but are of no value against fleshly indulgence. 
Col 2:23 quæ sunt rationem quidem habentia sapientiæ in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis.
======= Colossians 3:1 ============
Col 3:1  Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. 
Col 3:1 Igitur, si consurrexistis cum Christo: quæ sursum sunt quærite, ubi Christus est in dextera Dei sedens:
======= Colossians 3:2 ============
Col 3:2  Set your mind on the things above, not on the things that are on earth. 
Col 3:2 quæ sursum sunt sapite, non quæ super terram.
======= Colossians 3:3 ============
Col 3:3  For you have died and your life is hidden with Christ in God. 
Col 3:3 Mortui enim estis, et vita vestra est abscondita cum Christo in Deo.
======= Colossians 3:4 ============
Col 3:4  When Christ, who is our life, is revealed, then you also will be revealed with Him in glory. 
Col 3:4 Cum Christus apparuerit, vita vestra: tunc et vos apparebitis cum ipso in gloria.
======= Colossians 3:5 ============
Col 3:5  Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. 
Col 3:5 Mortificate ergo membra vestra, quæ sunt super terram: fornicationem, immunditiam, libidinem, concupiscentiam malam, et avaritiam, quæ est simulacrorum servitus:
======= Colossians 3:6 ============
Col 3:6  For it is because of these things that the wrath of God will come upon the sons of disobedience, 
Col 3:6 propter quæ venit ira Dei super filios incredulitatis:
======= Colossians 3:7 ============
Col 3:7 and in them you also once walked, when you were living in them. 
Col 3:7 in quibus et vos ambulastis aliquando, cum viveretis in illis.
======= Colossians 3:8 ============
Col 3:8  But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. 
Col 3:8 Nunc autem deponite et vos omnia: iram, indignationem, malitiam, blasphemiam, turpem sermonem de ore vestro.
======= Colossians 3:9 ============
Col 3:9  Do not lie to one another, since you laid aside the old self with its evil practices, 
Col 3:9 Nolite mentiri invicem, expoliantes vos veterem hominem cum actibus suis,
======= Colossians 3:10 ============
Col 3:10 and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him--
Col 3:10 et induentes novum eum, qui renovatur in agnitionem secundum imaginem ejus qui creavit illum:
======= Colossians 3:11 ============
Col 3:11 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. 
Col 3:11 ubi non est gentilis et Judæus, circumcisio et præputium, Barbarus et Scytha, servus et liber: sed omnia, et in omnibus Christus.
======= Colossians 3:12 ============
Col 3:12  So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; 
Col 3:12 Induite vos ergo, sicut electi Dei, sancti, et dilecti, viscera misericordiæ, benignitatem, humilitatem, modestiam, patientiam:
======= Colossians 3:13 ============
Col 3:13 bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. 
Col 3:13 supportantes invicem, et donantes vobismetipsis si quis adversus aliquem habet querelam: sicut et Dominus donavit vobis, ita et vos.
======= Colossians 3:14 ============
Col 3:14  Beyond all these things put on love, which is the perfect bond of unity. 
Col 3:14 Super omnia autem hæc, caritatem habete, quod est vinculum perfectionis:
======= Colossians 3:15 ============
Col 3:15  Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. 
Col 3:15 et pax Christi exsultet in cordibus vestris, in qua et vocati estis in uno corpore: et grati estote.
======= Colossians 3:16 ============
Col 3:16  Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. 
Col 3:16 Verbum Christi habitet in vobis abundanter, in omni sapientia, docentes, et commonentes vosmetipsos, psalmis, hymnis, et canticis spiritualibus, in gratia cantantes in cordibus vestris Deo.
======= Colossians 3:17 ============
Col 3:17  Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father. 
Col 3:17 Omne, quodcumque facitis in verbo aut in opere, omnia in nomine Domini Jesu Christi, gratias agentes Deo et Patri per ipsum.~
======= Colossians 3:18 ============
Col 3:18  Wives, be subject to your husbands, as is fitting in the Lord. 
Col 3:18 Mulieres, subditæ estote viris, sicut oportet, in Domino.
======= Colossians 3:19 ============
Col 3:19  Husbands, love your wives and do not be embittered against them. 
Col 3:19 Viri, diligite uxores vestras, et nolite amari esse ad illas.
======= Colossians 3:20 ============
Col 3:20  Children, be obedient to your parents in all things, for this is well-pleasing to the Lord. 
Col 3:20 Filii, obedite parentibus per omnia: hoc enim placitum est in Domino.
======= Colossians 3:21 ============
Col 3:21  Fathers, do not exasperate your children, so that they will not lose heart. 
Col 3:21 Patres, nolite ad indignationem provocare filios vestros, ut non pusillo animo fiant.
======= Colossians 3:22 ============
Col 3:22  Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord. 
Col 3:22 Servi, obedite per omnia dominis carnalibus, non ad oculum servientes, quasi hominibus placentes, sed in simplicitate cordis, timentes Deum.
======= Colossians 3:23 ============
Col 3:23  Whatever you do, do your work heartily, as for the Lord rather than for men, 
Col 3:23 Quodcumque facitis, ex animo operamini sicut Domino, et non hominibus:
======= Colossians 3:24 ============
Col 3:24 knowing that from the Lord you will receive the reward of the inheritance. It is the Lord Christ whom you serve. 
Col 3:24 scientes quod a Domino accipietis retributionem hæreditatis. Domino Christo servite.
======= Colossians 3:25 ============
Col 3:25  For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality. 
Col 3:25 Qui enim injuriam facit, recipiet id quod inique gessit: et non est personarum acceptio apud Deum.
======= Colossians 4:1 ============
Col 4:1  Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven. 
Col 4:1 Domini, quod justum est et æquum, servis præstate: scientes quod et vos Dominum habetis in cælo.~
======= Colossians 4:2 ============
Col 4:2  Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; 
Col 4:2 Orationi instate, vigilantes in ea in gratiarum actione:
======= Colossians 4:3 ============
Col 4:3 praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; 
Col 4:3 orantes simul et pro nobis, ut Deus aperiat nobis ostium sermonis ad loquendum mysterium Christi (propter quod etiam vinctus sum),
======= Colossians 4:4 ============
Col 4:4 that I may make it clear in the way I ought to speak. 
Col 4:4 ut manifestem illud ita ut oportet me loqui.
======= Colossians 4:5 ============
Col 4:5  Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. 
Col 4:5 In sapientia ambulate ad eos, qui foris sunt: tempus redimentes.
======= Colossians 4:6 ============
Col 4:6  Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. 
Col 4:6 Sermo vester semper in gratia sale sit conditus, ut sciatis quomodo oporteat vos unicuique respondere.~
======= Colossians 4:7 ============
Col 4:7  As to all my affairs, Tychicus, our beloved brother and faithful servant and fellow bond-servant in the Lord, will bring you information. 
Col 4:7 Quæ circa me sunt, omnia vobis nota faciet Tychicus, carissimus frater, et fidelis minister, et conservus in Domino:
======= Colossians 4:8 ============
Col 4:8  For I have sent him to you for this very purpose, that you may know about our circumstances and that he may encourage your hearts; 
Col 4:8 quem misi ad vos ad hoc ipsum, ut cognoscat quæ circa vos sunt, et consoletur corda vestra,
======= Colossians 4:9 ============
Col 4:9 and with him Onesimus, our faithful and beloved brother, who is one of your number. They will inform you about the whole situation here. 
Col 4:9 cum Onesimo carissimo, et fideli fratre, qui ex vobis est. Omnia, quæ hic aguntur, nota facient vobis.~
======= Colossians 4:10 ============
Col 4:10  Aristarchus, my fellow prisoner, sends you his greetings; and also Barnabas's cousin Mark (about whom you received instructions; if he comes to you, welcome him); 
Col 4:10 Salutat vos Aristarchus concaptivus meus, et Marcus consobrinus Barnabæ, de quo accepistis mandata: si venerit ad vos, excipite illum:
======= Colossians 4:11 ============
Col 4:11 and also Jesus who is called Justus; these are the only fellow workers for the kingdom of God who are from the circumcision, and they have proved to be an encouragement to me. 
Col 4:11 et Jesus, qui dicitur Justus: qui sunt ex circumcisione: hi soli sunt adjutores mei in regno Dei, qui mihi fuerunt solatio.
======= Colossians 4:12 ============
Col 4:12  Epaphras, who is one of your number, a bondslave of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand perfect and fully assured in all the will of God. 
Col 4:12 Salutat vos Epaphras, qui ex vobis est, servus Christi Jesu, semper sollicitus pro vobis in orationibus, ut stetis perfecti, et pleni in omni voluntate Dei.
======= Colossians 4:13 ============
Col 4:13  For I testify for him that he has a deep concern for you and for those who are in Laodicea and Hierapolis. 
Col 4:13 Testimonium enim illi perhibeo quod habet multum laborem pro vobis, et pro iis qui sunt Laodiciæ, et qui Hierapoli.
======= Colossians 4:14 ============
Col 4:14  Luke, the beloved physician, sends you his greetings, and also Demas. 
Col 4:14 Salutat vos Lucas, medicus carissimus, et Demas.
======= Colossians 4:15 ============
Col 4:15  Greet the brethren who are in Laodicea and also Nympha and the church that is in her house. 
Col 4:15 Salutate fratres, qui sunt Laodiciæ, et Nympham, et quæ in domo ejus est, ecclesiam.
======= Colossians 4:16 ============
Col 4:16  When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea. 
Col 4:16 Et cum lecta fuerit apud vos epistola hæc, facite ut et in Laodicensium ecclesia legatur: et eam, quæ Laodicensium est, vos legatis.
======= Colossians 4:17 ============
Col 4:17  Say to Archippus, "Take heed to the ministry which you have received in the Lord, that you may fulfill it."
Col 4:17 Et dicite Archippo: Vide ministerium, quod accepisti in Domino, ut illud impleas.
======= Colossians 4:18 ============
Col 4:18  I, Paul, write this greeting with my own hand. Remember my imprisonment. Grace be with you. 
Col 4:18 Salutatio, mea manu Pauli. Memores estote vinculorum meorum. Gratia vobiscum. Amen.
======= 1 Thessalonians 1:1 ============
1Th 1:1  Paul and Silvanus and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. 
1Th 1:1 Paulus, et Silvanus, et Timotheus ecclesiæ Thessalonicensium in Deo Patre, et Domino Jesu Christo.
======= 1 Thessalonians 1:2 ============
1Th 1:2  We give thanks to God always for all of you, making mention of you in our prayers; 
1Th 1:2 Gratia vobis, et pax.~ Gratias agimus Deo semper pro omnibus vobis, memoriam vestri facientes in orationibus nostris sine intermissione,
======= 1 Thessalonians 1:3 ============
1Th 1:3 constantly bearing in mind your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father, 
1Th 1:3 memores operis fidei vestræ, et laboris, et caritatis, et sustinentiæ spei Domini nostri Jesu Christi, ante Deum et Patrem nostrum:
======= 1 Thessalonians 1:4 ============
1Th 1:4 knowing, brethren beloved by God, His choice of you; 
1Th 1:4 scientes, fratres dilecti a Deo, electionem vestram:
======= 1 Thessalonians 1:5 ============
1Th 1:5 for our gospel did not come to you in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of men we proved to be among you for your sake. 
1Th 1:5 quia Evangelium nostrum non fuit ad vos in sermone tantum, sed et in virtute, et in Spiritu Sancto, et in plenitudine multa, sicut scitis quales fuerimus in vobis propter vos.
======= 1 Thessalonians 1:6 ============
1Th 1:6  You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, 
1Th 1:6 Et vos imitatores nostri facti estis, et Domini, excipientes verbum in tribulatione multa, cum gaudio Spiritus Sancti:
======= 1 Thessalonians 1:7 ============
1Th 1:7 so that you became an example to all the believers in Macedonia and in Achaia. 
1Th 1:7 ita ut facti sitis forma omnibus credentibus in Macedonia, et in Achaia.
======= 1 Thessalonians 1:8 ============
1Th 1:8  For the word of the Lord has sounded forth from you, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth, so that we have no need to say anything. 
1Th 1:8 A vobis enim diffamatus est sermo Domini, non solum in Macedonia, et in Achaia, sed et in omni loco fides vestra, quæ est ad Deum, profecta est ita ut non sit nobis necesse quidquam loqui.
======= 1 Thessalonians 1:9 ============
1Th 1:9  For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, 
1Th 1:9 Ipsi enim de nobis annuntiant qualem introitum habuerimus ad vos: et quomodo conversi estis ad Deum a simulacris, servire Deo vivo, et vero,
======= 1 Thessalonians 1:10 ============
1Th 1:10 and to wait for His Son from heaven, whom He raised from the dead, that is Jesus, who rescues us from the wrath to come. 
1Th 1:10 et exspectare Filium ejus de cælis (quem suscitavit a mortuis) Jesum, qui eripuit nos ab ira ventura.
======= 1 Thessalonians 2:1 ============
1Th 2:1  For you yourselves know, brethren, that our coming to you was not in vain, 
1Th 2:1 Nam ipsi scitis, fratres, introitum nostrum ad vos, quia non inanis fuit:
======= 1 Thessalonians 2:2 ============
1Th 2:2 but after we had already suffered and been mistreated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God amid much opposition. 
1Th 2:2 sed ante passi, et contumeliis affecti (sicut scitis) in Philippis, fiduciam habuimus in Deo nostro, loqui ad vos Evangelium Dei in multa sollicitudine.
======= 1 Thessalonians 2:3 ============
1Th 2:3  For our exhortation does not come from error or impurity or by way of deceit; 
1Th 2:3 Exhortatio enim nostra non de errore, neque de immunditia, neque in dolo,
======= 1 Thessalonians 2:4 ============
1Th 2:4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts. 
1Th 2:4 sed sicut probati sumus a Deo ut crederetur nobis Evangelium: ita loquimur non quasi hominibus placentes, sed Deo, qui probat corda nostra.
======= 1 Thessalonians 2:5 ============
1Th 2:5  For we never came with flattering speech, as you know, nor with a pretext for greed--God is witness--
1Th 2:5 Neque enim aliquando fuimus in sermone adulationis, sicut scitis: neque in occasione avaritiæ: Deus testis est:
======= 1 Thessalonians 2:6 ============
1Th 2:6 nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. 
1Th 2:6 nec quærentes ab hominibus gloriam, neque a vobis, neque ab aliis.
======= 1 Thessalonians 2:7 ============
1Th 2:7  But we proved to be gentle among you, as a nursing mother tenderly cares for her own children. 
1Th 2:7 Cum possemus vobis oneri esse ut Christi apostoli: sed facti sumus parvuli in medio vestrum, tamquam si nutrix foveat filios suos.
======= 1 Thessalonians 2:8 ============
1Th 2:8  Having so fond an affection for you, we were well-pleased to impart to you not only the gospel of God but also our own lives, because you had become very dear to us. 
1Th 2:8 Ita desiderantes vos, cupide volebamus tradere vobis non solum Evangelium Dei, sed etiam animas nostras: quoniam carissimi nobis facti estis.
======= 1 Thessalonians 2:9 ============
1Th 2:9  For you recall, brethren, our labor and hardship, how working night and day so as not to be a burden to any of you, we proclaimed to you the gospel of God. 
1Th 2:9 Memores enim estis, fratres, laboris nostri, et fatigationis: nocte ac die operantes, ne quem vestrum gravaremus, prædicavimus in vobis Evangelium Dei.
======= 1 Thessalonians 2:10 ============
1Th 2:10  You are witnesses, and so is God, how devoutly and uprightly and blamelessly we behaved toward you believers; 
1Th 2:10 Vos testes estis, et Deus, quam sancte, et juste, et sine querela, vobis, qui credidistis, fuimus:
======= 1 Thessalonians 2:11 ============
1Th 2:11 just as you know how we were exhorting and encouraging and imploring each one of you as a father would his own children, 
1Th 2:11 sicut scitis, qualiter unumquemque vestrum (sicut pater filios suos)
======= 1 Thessalonians 2:12 ============
1Th 2:12 so that you would walk in a manner worthy of the God who calls you into His own kingdom and glory. 
1Th 2:12 deprecantes vos, et consolantes, testificati sumus, ut ambularetis digne Deo, qui vocavit vos in suum regnum et gloriam.~
======= 1 Thessalonians 2:13 ============
1Th 2:13  For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe. 
1Th 2:13 Ideo et nos gratias agimus Deo sine intermissione: quoniam cum accepissetis a nobis verbum auditus Dei, accepistis illud, non ut verbum hominum, sed (sicut est vere) verbum Dei, qui operatur in vobis, qui credidistis:
======= 1 Thessalonians 2:14 ============
1Th 2:14  For you, brethren, became imitators of the churches of God in Christ Jesus that are in Judea, for you also endured the same sufferings at the hands of your own countrymen, even as they did from the Jews, 
1Th 2:14 vos enim imitatores facti estis, fratres, ecclesiarum Dei, quæ sunt in Judæa in Christo Jesu: quia eadem passi estis et vos a contribulibus vestris, sicut et ipsi a Judæis:
======= 1 Thessalonians 2:15 ============
1Th 2:15 who both killed the Lord Jesus and the prophets, and drove us out. They are not pleasing to God, but hostile to all men, 
1Th 2:15 qui et Dominum occiderunt Jesum, et prophetas, et nos persecuti sunt, et Deo non placent, et omnibus hominibus adversantur,
======= 1 Thessalonians 2:16 ============
1Th 2:16 hindering us from speaking to the Gentiles so that they may be saved; with the result that they always fill up the measure of their sins. But wrath has come upon them to the utmost. 
1Th 2:16 prohibentes nos gentibus loqui ut salvæ fiant, ut impleant peccata sua semper: pervenit enim ira Dei super illos usque in finem.
======= 1 Thessalonians 2:17 ============
1Th 2:17  But we, brethren, having been taken away from you for a short while--in person, not in spirit--were all the more eager with great desire to see your face. 
1Th 2:17 Nos autem fratres desolati a vobis ad tempus horæ, aspectu, non corde, abundantius festinavimus faciem vestram videre cum multo desiderio:
======= 1 Thessalonians 2:18 ============
1Th 2:18  For we wanted to come to you-- I, Paul, more than once--and yet Satan hindered us. 
1Th 2:18 quoniam voluimus venire ad vos, ego quidem Paulus, et semel, et iterum: sed impedivit nos Satanas.
======= 1 Thessalonians 2:19 ============
1Th 2:19  For who is our hope or joy or crown of exultation? Is it not even you, in the presence of our Lord Jesus at His coming? 
1Th 2:19 Quæ est enim nostra spes aut gaudium, aut corona gloriæ? nonne vos ante Dominum nostrum Jesum Christum estis in adventu ejus?
======= 1 Thessalonians 2:20 ============
1Th 2:20  For you are our glory and joy. 
1Th 2:20 vos enim estis gloria nostra et gaudium.
======= 1 Thessalonians 3:1 ============
1Th 3:1  Therefore when we could endure it no longer, we thought it best to be left behind at Athens alone, 
1Th 3:1 Propter quod non sustinentes amplius, placuit nobis remanere Athenis, solis:
======= 1 Thessalonians 3:2 ============
1Th 3:2 and we sent Timothy, our brother and God's fellow worker in the gospel of Christ, to strengthen and encourage you as to your faith, 
1Th 3:2 et misimus Timotheum fratrem nostrum, et ministrum Dei in Evangelio Christi, ad confirmandos vos, et exhortandos pro fide vestra:
======= 1 Thessalonians 3:3 ============
1Th 3:3 so that no one would be disturbed by these afflictions; for you yourselves know that we have been destined for this. 
1Th 3:3 ut nemo moveatur in tribulationibus istis: ipsi enim scitis quod in hoc positi sumus.
======= 1 Thessalonians 3:4 ============
1Th 3:4  For indeed when we were with you, we kept telling you in advance that we were going to suffer affliction; and so it came to pass, as you know. 
1Th 3:4 Nam et cum apud vos essemus, prædicebamus vobis passuros nos tribulationes, sicut et factum est, et scitis.
======= 1 Thessalonians 3:5 ============
1Th 3:5  For this reason, when I could endure it no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor would be in vain. 
1Th 3:5 Propterea et ego amplius non sustinens, misi ad cognoscendam fidem vestram: ne forte tentaverit vos is qui tentat, et inanis fiat labor noster.
======= 1 Thessalonians 3:6 ============
1Th 3:6  But now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always think kindly of us, longing to see us just as we also long to see you, 
1Th 3:6 Nunc autem veniente Timotheo ad nos a vobis, et annuntiante nobis fidem et caritatem vestram, et quia memoriam nostri habetis bonam semper, desiderantes nos videre, sicut et nos quoque vos:
======= 1 Thessalonians 3:7 ============
1Th 3:7 for this reason, brethren, in all our distress and affliction we were comforted about you through your faith; 
1Th 3:7 ideo consolati sumus, fratres, in vobis in omni necessitate et tribulatione nostra, per fidem vestram,
======= 1 Thessalonians 3:8 ============
1Th 3:8 for now we really live, if you stand firm in the Lord. 
1Th 3:8 quoniam nunc vivimus, si vos statis in Domino.
======= 1 Thessalonians 3:9 ============
1Th 3:9  For what thanks can we render to God for you in return for all the joy with which we rejoice before our God on your account, 
1Th 3:9 Quam enim gratiarum actionem possumus Deo retribuere pro vobis in omni gaudio, quo gaudemus propter vos ante Deum nostrum,
======= 1 Thessalonians 3:10 ============
1Th 3:10 as we night and day keep praying most earnestly that we may see your face, and may complete what is lacking in your faith? 
1Th 3:10 nocte ac die abundantius orantes, ut videamus faciem vestram, et compleamus ea quæ desunt fidei vestræ?
======= 1 Thessalonians 3:11 ============
1Th 3:11  Now may our God and Father Himself and Jesus our Lord direct our way to you; 
1Th 3:11 Ipse autem Deus, et Pater noster, et Dominus noster Jesus Christus, dirigat viam nostram ad vos.
======= 1 Thessalonians 3:12 ============
1Th 3:12 and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; 
1Th 3:12 Vos autem Dominus multiplicet, et abundare faciat caritatem vestram in invicem, et in omnes, quemadmodum et nos in vobis:
======= 1 Thessalonians 3:13 ============
1Th 3:13 so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints. 
1Th 3:13 ad confirmanda corda vestra sine querela in sanctitate, ante Deum et Patrem nostrum, in adventu Domini nostri Jesu Christi cum omnibus sanctis ejus. Amen.
======= 1 Thessalonians 4:1 ============
1Th 4:1  Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more. 
1Th 4:1 De cetero ergo, fratres, rogamus vos et obsecramus in Domino Jesu, ut quemadmodum accepistis a nobis quomodo oporteat vos ambulare, et placere Deo, sic et ambuletis ut abundetis magis.
======= 1 Thessalonians 4:2 ============
1Th 4:2  For you know what commandments we gave you by the authority of the Lord Jesus. 
1Th 4:2 Scitis enim quæ præcepta dederim vobis per Dominum Jesum.
======= 1 Thessalonians 4:3 ============
1Th 4:3  For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; 
1Th 4:3 Hæc est enim voluntas Dei, sanctificatio vestra: ut abstineatis vos a fornicatione,
======= 1 Thessalonians 4:4 ============
1Th 4:4 that each of you know how to possess his own vessel in sanctification and honor, 
1Th 4:4 ut sciat unusquisque vestrum vas suum possidere in sanctificatione, et honore:
======= 1 Thessalonians 4:5 ============
1Th 4:5 not in lustful passion, like the Gentiles who do not know God; 
1Th 4:5 non in passione desiderii, sicut et gentes, quæ ignorant Deum:
======= 1 Thessalonians 4:6 ============
1Th 4:6 and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. 
1Th 4:6 et ne quis supergrediatur, neque circumveniat in negotio fratrem suum: quoniam vindex est Dominus de his omnibus, sicut prædiximus vobis, et testificati sumus.
======= 1 Thessalonians 4:7 ============
1Th 4:7  For God has not called us for the purpose of impurity, but in sanctification. 
1Th 4:7 Non enim vocavit nos Deus in immunditiam, sed in sanctificationem.
======= 1 Thessalonians 4:8 ============
1Th 4:8  So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you. 
1Th 4:8 Itaque qui hæc spernit, non hominem spernit, sed Deum: qui etiam dedit Spiritum suum Sanctum in nobis.
======= 1 Thessalonians 4:9 ============
1Th 4:9  Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another; 
1Th 4:9 De caritate autem fraternitatis non necesse habemus scribere vobis: ipsi enim vos a Deo didicistis ut diligatis invicem.
======= 1 Thessalonians 4:10 ============
1Th 4:10 for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more, 
1Th 4:10 Etenim illud facitis in omnes fratres in universa Macedonia. Rogamus autem vos, fratres, ut abundetis magis,
======= 1 Thessalonians 4:11 ============
1Th 4:11 and to make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you, 
1Th 4:11 et opera detis ut quieti sitis, et ut vestrum negotium agatis, et operemini manibus vestris, sicut præcepimus vobis:
======= 1 Thessalonians 4:12 ============
1Th 4:12 so that you will behave properly toward outsiders and not be in any need. 
1Th 4:12 et ut honeste ambuletis ad eos qui foris sunt: et nullius aliquid desideretis.
======= 1 Thessalonians 4:13 ============
1Th 4:13  But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. 
1Th 4:13 Nolumus autem vos ignorare fratres de dormientibus, ut non contristemini sicut et ceteri, qui spem non habent.~
======= 1 Thessalonians 4:14 ============
1Th 4:14  For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. 
1Th 4:14 Si enim credimus quod Jesus mortuus est, et resurrexit: ita et Deus eos qui dormierunt per Jesum, adducet cum eo.
======= 1 Thessalonians 4:15 ============
1Th 4:15  For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. 
1Th 4:15 Hoc enim vobis dicimus in verbo Domini, quia nos, qui vivimus, qui residui sumus in adventum Domini, non præveniemus eos qui dormierunt.
======= 1 Thessalonians 4:16 ============
1Th 4:16  For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. 
1Th 4:16 Quoniam ipse Dominus in jussu, et in voce archangeli, et in tuba Dei descendet de cælo: et mortui, qui in Christo sunt, resurgent primi.
======= 1 Thessalonians 4:17 ============
1Th 4:17  Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. 
1Th 4:17 Deinde nos, qui vivimus, qui relinquimur, simul rapiemur cum illis in nubibus obviam Christo in aëra, et sic semper cum Domino erimus.
======= 1 Thessalonians 4:18 ============
1Th 4:18  Therefore comfort one another with these words. 
1Th 4:18 Itaque consolamini invicem in verbis istis.
======= 1 Thessalonians 5:1 ============
1Th 5:1  Now as to the times and the epochs, brethren, you have no need of anything to be written to you. 
1Th 5:1 De temporibus autem, et momentis, fratres, non indigetis ut scribamus vobis.
======= 1 Thessalonians 5:2 ============
1Th 5:2  For you yourselves know full well that the day of the Lord will come just like a thief in the night. 
1Th 5:2 Ipsi enim diligenter scitis quia dies Domini, sicut fur in nocte, ita veniet:
======= 1 Thessalonians 5:3 ============
1Th 5:3  While they are saying, "Peace and safety!" then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape. 
1Th 5:3 cum enim dixerint: Pax et securitas: tunc repentinus eis superveniet interitus, sicut dolor in utero habenti, et non effugient.
======= 1 Thessalonians 5:4 ============
1Th 5:4  But you, brethren, are not in darkness, that the day would overtake you like a thief; 
1Th 5:4 Vos autem, fratres, non estis in tenebris, ut vos die illa tamquam fur comprehendat:
======= 1 Thessalonians 5:5 ============
1Th 5:5 for you are all sons of light and sons of day. We are not of night nor of darkness; 
1Th 5:5 omnes enim vos filii lucis estis, et filii diei: non sumus noctis, neque tenebrarum.
======= 1 Thessalonians 5:6 ============
1Th 5:6 so then let us not sleep as others do, but let us be alert and sober. 
1Th 5:6 Igitur non dormiamus sicut et ceteri, sed vigilemus, et sobrii simus.
======= 1 Thessalonians 5:7 ============
1Th 5:7  For those who sleep do their sleeping at night, and those who get drunk get drunk at night. 
1Th 5:7 Qui enim dormiunt, nocte dormiunt: et qui ebrii sunt, nocte ebrii sunt.
======= 1 Thessalonians 5:8 ============
1Th 5:8  But since we are of the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope of salvation. 
1Th 5:8 Nos autem, qui diei sumus, sobrii simus, induti loricam fidei et caritatis, et galeam spem salutis:
======= 1 Thessalonians 5:9 ============
1Th 5:9  For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, 
1Th 5:9 quoniam non posuit nos Deus in iram, sed in acquisitionem salutis per Dominum nostrum Jesum Christum,
======= 1 Thessalonians 5:10 ============
1Th 5:10 who died for us, so that whether we are awake or asleep, we will live together with Him. 
1Th 5:10 qui mortuus est pro nobis: ut sive vigilemus, sive dormiamus, simul cum illo vivamus.
======= 1 Thessalonians 5:11 ============
1Th 5:11  Therefore encourage one another and build up one another, just as you also are doing. 
1Th 5:11 Propter quod consolamini invicem, et ædificate alterutrum, sicut et facitis.~
======= 1 Thessalonians 5:12 ============
1Th 5:12  But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction, 
1Th 5:12 Rogamus autem vos, fratres, ut noveritis eos qui laborant inter vos, et præsunt vobis in Domino, et monent vos,
======= 1 Thessalonians 5:13 ============
1Th 5:13 and that you esteem them very highly in love because of their work. Live in peace with one another. 
1Th 5:13 ut habeatis illos abundantius in caritate propter opus illorum: pacem habete cum eis.
======= 1 Thessalonians 5:14 ============
1Th 5:14  We urge you, brethren, admonish the unruly, encourage the fainthearted, help the weak, be patient with everyone. 
1Th 5:14 Rogamus autem vos, fratres, corripite inquietos, consolamini pusillanimes, suscipite infirmos, patientes estote ad omnes.
======= 1 Thessalonians 5:15 ============
1Th 5:15  See that no one repays another with evil for evil, but always seek after that which is good for one another and for all people. 
1Th 5:15 Videte ne quis malum pro malo alicui reddat: sed semper quod bonum est sectamini in invicem, et in omnes.
======= 1 Thessalonians 5:16 ============
1Th 5:16  Rejoice always; 
1Th 5:16 Semper gaudete.
======= 1 Thessalonians 5:17 ============
1Th 5:17 pray without ceasing; 
1Th 5:17 Sine intermissione orate.
======= 1 Thessalonians 5:18 ============
1Th 5:18 in everything give thanks; for this is God's will for you in Christ Jesus. 
1Th 5:18 In omnibus gratias agite: hæc est enim voluntas Dei in Christo Jesu in omnibus vobis.
======= 1 Thessalonians 5:19 ============
1Th 5:19  Do not quench the Spirit; 
1Th 5:19 Spiritum nolite extinguere.
======= 1 Thessalonians 5:20 ============
1Th 5:20 do not despise prophetic utterances. 
1Th 5:20 Prophetias nolite spernere.
======= 1 Thessalonians 5:21 ============
1Th 5:21  But examine everything carefully; hold fast to that which is good; 
1Th 5:21 Omnia autem probate: quod bonum est tenete.
======= 1 Thessalonians 5:22 ============
1Th 5:22 abstain from every form of evil. 
1Th 5:22 Ab omni specie mala abstinete vos.
======= 1 Thessalonians 5:23 ============
1Th 5:23  Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 
1Th 5:23 Ipse autem Deus pacis sanctificet vos per omnia: ut integer spiritus vester, et anima, et corpus sine querela in adventu Domini nostri Jesu Christi servetur.
======= 1 Thessalonians 5:24 ============
1Th 5:24  Faithful is He who calls you, and He also will bring it to pass. 
1Th 5:24 Fidelis est, qui vocavit vos: qui etiam faciet.~
======= 1 Thessalonians 5:25 ============
1Th 5:25  Brethren, pray for us. 
1Th 5:25 Fratres, orate pro nobis.
======= 1 Thessalonians 5:26 ============
1Th 5:26  Greet all the brethren with a holy kiss. 
1Th 5:26 Salutate fratres omnes in osculo sancto.
======= 1 Thessalonians 5:27 ============
1Th 5:27  I adjure you by the Lord to have this letter read to all the brethren. 
1Th 5:27 Adjuro vos per Dominum ut legatur epistola hæc omnibus sanctis fratribus.
======= 1 Thessalonians 5:28 ============
1Th 5:28  The grace of our Lord Jesus Christ be with you. 
1Th 5:28 Gratia Domini nostri Jesu Christi vobiscum. Amen.
======= 2 Thessalonians 1:1 ============
2Th 1:1  Paul and Silvanus and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 
2Th 1:1 Paulus, et Sylvanus, et Timotheus, ecclesiæ Thessalonicensium in Deo Patre nostro, et Domino Jesu Christo.
======= 2 Thessalonians 1:2 ============
2Th 1:2  Grace to you and peace from God the Father and the Lord Jesus Christ. 
2Th 1:2 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~
======= 2 Thessalonians 1:3 ============
2Th 1:3  We ought always to give thanks to God for you, brethren, as is only fitting, because your faith is greatly enlarged, and the love of each one of you toward one another grows ever greater; 
2Th 1:3 Gratias agere debemus semper Deo pro vobis, fratres, ita ut dignum est, quoniam supercrescit fides vestra, et abundat caritas uniuscujusque vestrum in invicem:
======= 2 Thessalonians 1:4 ============
2Th 1:4 therefore, we ourselves speak proudly of you among the churches of God for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. 
2Th 1:4 ita ut et nos ipsi in vobis gloriemur in ecclesiis Dei, pro patientia vestra, et fide, et in omnibus persecutionibus vestris, et tribulationibus, quas sustinetis
======= 2 Thessalonians 1:5 ============
2Th 1:5  This is a plain indication of God's righteous judgment so that you will be considered worthy of the kingdom of God, for which indeed you are suffering. 
2Th 1:5 in exemplum justi judicii Dei, ut digni habeamini in regno Dei, pro quo et patimini.
======= 2 Thessalonians 1:6 ============
2Th 1:6  For after all it is only just for God to repay with affliction those who afflict you, 
2Th 1:6 Si tamen justum est apud Deum retribuere tribulationem iis qui vos tribulant:
======= 2 Thessalonians 1:7 ============
2Th 1:7 and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, 
2Th 1:7 et vobis, qui tribulamini, requiem nobiscum in revelatione Domini Jesu de cælo cum angelis virtutis ejus,
======= 2 Thessalonians 1:8 ============
2Th 1:8 dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. 
2Th 1:8 in flamma ignis dantis vindictam iis qui non noverunt Deum, et qui non obediunt Evangelio Domini nostri Jesu Christi,
======= 2 Thessalonians 1:9 ============
2Th 1:9  These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, 
2Th 1:9 qui pœnas dabunt in interitu æternas a facie Domini, et a gloria virtutis ejus:
======= 2 Thessalonians 1:10 ============
2Th 1:10 when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed--for our testimony to you was believed. 
2Th 1:10 cum venerit glorificari in sanctis suis, et admirabilis fieri in omnibus, qui crediderunt, quia creditum est testimonium nostrum super vos in die illo.
======= 2 Thessalonians 1:11 ============
2Th 1:11  To this end also we pray for you always, that our God will count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power, 
2Th 1:11 In quo etiam oramus semper pro vobis: ut dignetur vos vocatione sua Deus noster, et impleat omnem voluntatem bonitatis, et opus fidei in virtute,
======= 2 Thessalonians 1:12 ============
2Th 1:12 so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ. 
2Th 1:12 ut clarificetur nomen Domini nostri Jesu Christi in vobis, et vos in illo secundum gratiam Dei nostri, et Domini Jesu Christi.
======= 2 Thessalonians 2:1 ============
2Th 2:1  Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him, 
2Th 2:1 Rogamus autem vos, fratres, per adventum Domini nostri Jesu Christi, et nostræ congregationis in ipsum:
======= 2 Thessalonians 2:2 ============
2Th 2:2 that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come. 
2Th 2:2 ut non cito moveamini a vestro sensu, neque terreamini, neque per spiritum, neque per sermonem, neque per epistolam tamquam per nos missam, quasi instet dies Domini.
======= 2 Thessalonians 2:3 ============
2Th 2:3  Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, 
2Th 2:3 Ne quis vos seducat ullo modo: quoniam nisi venerit discessio primum, et revelatus fuerit homo peccati filius perditionis,
======= 2 Thessalonians 2:4 ============
2Th 2:4 who opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, displaying himself as being God. 
2Th 2:4 qui adversatur, et extollitur supra omne, quod dicitur Deus, aut quod colitur, ita ut in templo Dei sedeat ostendens se tamquam sit Deus.
======= 2 Thessalonians 2:5 ============
2Th 2:5  Do you not remember that while I was still with you, I was telling you these things? 
2Th 2:5 Non retinetis quod cum adhuc essem apud vos, hæc dicebam vobis?
======= 2 Thessalonians 2:6 ============
2Th 2:6  And you know what restrains him now, so that in his time he will be revealed. 
2Th 2:6 et nunc quid detineat scitis, ut reveletur in suo tempore.
======= 2 Thessalonians 2:7 ============
2Th 2:7  For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way. 
2Th 2:7 Nam mysterium jam operatur iniquitatis: tantum ut qui tenet nunc, teneat, donec de medio fiat.
======= 2 Thessalonians 2:8 ============
2Th 2:8  Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming; 
2Th 2:8 Et tunc revelabitur ille iniquus, quem Dominus Jesus interficiet spiritu oris sui, et destruet illustratione adventus sui eum:
======= 2 Thessalonians 2:9 ============
2Th 2:9 that is, the one whose coming is in accord with the activity of Satan, with all power and signs and false wonders, 
2Th 2:9 cujus est adventus secundum operationem Satanæ in omni virtute, et signis, et prodigiis mendacibus,
======= 2 Thessalonians 2:10 ============
2Th 2:10 and with all the deception of wickedness for those who perish, because they did not receive the love of the truth so as to be saved. 
2Th 2:10 et in omni seductione iniquitatis iis qui pereunt: eo quod caritatem veritatis non receperunt ut salvi fierent.
======= 2 Thessalonians 2:11 ============
2Th 2:11  For this reason God will send upon them a deluding influence so that they will believe what is false, 
2Th 2:11 Ideo mittet illis Deus operationem erroris ut credant mendacio,
======= 2 Thessalonians 2:12 ============
2Th 2:12 in order that they all may be judged who did not believe the truth, but took pleasure in wickedness. 
2Th 2:12 ut judicentur omnes qui non crediderunt veritati, sed consenserunt iniquitati.~
======= 2 Thessalonians 2:13 ============
2Th 2:13  But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth. 
2Th 2:13 Nos autem debemus gratias agere Deo semper pro vobis, fratres dilecti a Deo, quod elegerit vos Deus primitias in salutem in sanctificatione spiritus, et in fide veritatis:
======= 2 Thessalonians 2:14 ============
2Th 2:14  It was for this He called you through our gospel, that you may gain the glory of our Lord Jesus Christ. 
2Th 2:14 in qua et vocavit vos per Evangelium nostrum in acquisitionem gloriæ Domini nostri Jesu Christi.
======= 2 Thessalonians 2:15 ============
2Th 2:15  So then, brethren, stand firm and hold to the traditions which you were taught, whether by word of mouth or by letter from us. 
2Th 2:15 Itaque fratres, state: et tenete traditiones, quas didicistis, sive per sermonem, sive per epistolam nostram.
======= 2 Thessalonians 2:16 ============
2Th 2:16  Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us eternal comfort and good hope by grace, 
2Th 2:16 Ipse autem Dominus noster Jesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem æternam, et spem bonam in gratia,
======= 2 Thessalonians 2:17 ============
2Th 2:17 comfort and strengthen your hearts in every good work and word. 
2Th 2:17 exhortetur corda vestra, et confirmet in omni opere et sermone bono.
======= 2 Thessalonians 3:1 ============
2Th 3:1  Finally, brethren, pray for us that the word of the Lord will spread rapidly and be glorified, just as it did also with you; 
2Th 3:1 De cetero fratres, orate pro nobis ut sermo Dei currat, et clarificetur, sicut et apud vos:
======= 2 Thessalonians 3:2 ============
2Th 3:2 and that we will be rescued from perverse and evil men; for not all have faith. 
2Th 3:2 et ut liberemur ab importunis, et malis hominibus: non enim omnium est fides.
======= 2 Thessalonians 3:3 ============
2Th 3:3  But the Lord is faithful, and He will strengthen and protect you from the evil one. 
2Th 3:3 Fidelis autem Deus est, qui confirmabit vos, et custodiet a malo.
======= 2 Thessalonians 3:4 ============
2Th 3:4  We have confidence in the Lord concerning you, that you are doing and will continue to do what we command. 
2Th 3:4 Confidimus autem de vobis, in Domino, quoniam quæ præcepimus, et facitis, et facietis.
======= 2 Thessalonians 3:5 ============
2Th 3:5  May the Lord direct your hearts into the love of God and into the steadfastness of Christ. 
2Th 3:5 Dominus autem dirigat corda vestra in caritate Dei, et patientia Christi.~
======= 2 Thessalonians 3:6 ============
2Th 3:6  Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from every brother who leads an unruly life and not according to the tradition which you received from us. 
2Th 3:6 Denuntiamus autem vobis, fratres, in nomine Domini nostri Jesu Christi, ut subtrahatis vos ab omni fratre ambulante inordinate, et non secundum traditionem, quam acceperunt a nobis.
======= 2 Thessalonians 3:7 ============
2Th 3:7  For you yourselves know how you ought to follow our example, because we did not act in an undisciplined manner among you, 
2Th 3:7 Ipsi enim scitis quemadmodum oporteat imitari nos: quoniam non inquieti fuimus inter vos:
======= 2 Thessalonians 3:8 ============
2Th 3:8 nor did we eat anyone's bread without paying for it, but with labor and hardship we kept working night and day so that we would not be a burden to any of you; 
2Th 3:8 neque gratis panem manducavimus ab aliquo, sed in labore, et in fatigatione, nocte et die operantes, ne quem vestrum gravaremus.
======= 2 Thessalonians 3:9 ============
2Th 3:9 not because we do not have the right to this, but in order to offer ourselves as a model for you, so that you would follow our example. 
2Th 3:9 Non quasi non habuerimus potestatem, sed ut nosmetipsos formam daremus vobis ad imitandum nos.
======= 2 Thessalonians 3:10 ============
2Th 3:10  For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either. 
2Th 3:10 Nam et cum essemus apud vos, hoc denuntiabamus vobis: quoniam si quis non vult operari, nec manducet.
======= 2 Thessalonians 3:11 ============
2Th 3:11  For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies. 
2Th 3:11 Audivimus enim inter vos quosdam ambulare inquiete, nihil operantes, sed curiose agentes.
======= 2 Thessalonians 3:12 ============
2Th 3:12  Now such persons we command and exhort in the Lord Jesus Christ to work in quiet fashion and eat their own bread. 
2Th 3:12 Iis autem, qui ejusmodi sunt, denuntiemus, et obsecramus in Domino Jesu Christo, ut cum silentio operantes, suum panem manducent.
======= 2 Thessalonians 3:13 ============
2Th 3:13  But as for you, brethren, do not grow weary of doing good. 
2Th 3:13 Vos autem, fratres, nolite deficere benefacientes.
======= 2 Thessalonians 3:14 ============
2Th 3:14  If anyone does not obey our instruction in this letter, take special note of that person and do not associate with him, so that he will be put to shame. 
2Th 3:14 Quod si quis non obedit verbo nostro per epistolam, hunc notate, et ne commisceamini cum illo ut confundatur:
======= 2 Thessalonians 3:15 ============
2Th 3:15  Yet do not regard him as an enemy, but admonish him as a brother. 
2Th 3:15 et nolite quasi inimicum existimare, sed corripite ut fratrem.
======= 2 Thessalonians 3:16 ============
2Th 3:16  Now may the Lord of peace Himself continually grant you peace in every circumstance. The Lord be with you all! 
2Th 3:16 Ipse autem Dominus pacis det vobis pacem sempiternam in omni loco. Dominus sit cum omnibus vobis.~
======= 2 Thessalonians 3:17 ============
2Th 3:17  I, Paul, write this greeting with my own hand, and this is a distinguishing mark in every letter; this is the way I write. 
2Th 3:17 Salutatio, mea manu Pauli: quod est signum in omni epistola, ita scribo.
======= 2 Thessalonians 3:18 ============
2Th 3:18  The grace of our Lord Jesus Christ be with you all. 
2Th 3:18 Gratia Domini nostri Jesu Christi cum omnibus vobis. Amen.
======= 1 Timothy 1:1 ============
1Ti 1:1  Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope, 
1Ti 1:1 Paulus Apostolus Jesu Christi secundum imperium Dei Salvatoris nostri, et Christi Jesu spei nostræ,
======= 1 Timothy 1:2 ============
1Ti 1:2  To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. 
1Ti 1:2 Timotheo dilecto filio in fide. Gratia, misericordia, et pax a Deo Patre, et Christo Jesu Domino nostro.~
======= 1 Timothy 1:3 ============
1Ti 1:3  As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, 
1Ti 1:3 Sicut rogavi te ut remaneres Ephesi cum irem in Macedoniam, ut denuntiares quibusdam ne aliter docerent,
======= 1 Timothy 1:4 ============
1Ti 1:4 nor to pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering the administration of God which is by faith. 
1Ti 1:4 neque intenderent fabulis, et genealogiis interminatis: quæ quæstiones præstant magis quam ædificationem Dei, quæ est in fide.
======= 1 Timothy 1:5 ============
1Ti 1:5  But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith. 
1Ti 1:5 Finis autem præcepti est caritas de corde puro, et conscientia bona, et fide non ficta.
======= 1 Timothy 1:6 ============
1Ti 1:6  For some men, straying from these things, have turned aside to fruitless discussion, 
1Ti 1:6 A quibus quidam aberrantes, conversi sunt in vaniloquium,
======= 1 Timothy 1:7 ============
1Ti 1:7 wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions. 
1Ti 1:7 volentes esse legis doctores, non intelligentes neque quæ loquuntur, neque de quibus affirmant.
======= 1 Timothy 1:8 ============
1Ti 1:8  But we know that the Law is good, if one uses it lawfully, 
1Ti 1:8 Scimus autem quia bona est lex si quis ea legitime utatur:
======= 1 Timothy 1:9 ============
1Ti 1:9 realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers
1Ti 1:9 sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
======= 1 Timothy 1:10 ============
1Ti 1:10 and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, 
1Ti 1:10 fornicariis, masculorum concubitoribus, plagiariis, mendacibus, et perjuris, et si quid aliud sanæ doctrinæ adversatur,
======= 1 Timothy 1:11 ============
1Ti 1:11 according to the glorious gospel of the blessed God, with which I have been entrusted. 
1Ti 1:11 quæ est secundum Evangelium gloriæ beati Dei, quod creditum est mihi.~
======= 1 Timothy 1:12 ============
1Ti 1:12  I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service, 
1Ti 1:12 Gratias ago ei, qui me confortavit, Christo Jesu Domino nostro, quia fidelem me existimavit, ponens in ministerio:
======= 1 Timothy 1:13 ============
1Ti 1:13 even though I was formerly a blasphemer and a persecutor and a violent aggressor. Yet I was shown mercy because I acted ignorantly in unbelief; 
1Ti 1:13 qui prius blasphemus fui, et persecutor, et contumeliosus: sed misericordiam Dei consecutus sum, quia ignorans feci in incredulitate.
======= 1 Timothy 1:14 ============
1Ti 1:14 and the grace of our Lord was more than abundant, with the faith and love which are found in Christ Jesus. 
1Ti 1:14 Superabundavit autem gratia Domini nostri cum fide, et dilectione, quæ est in Christo Jesu.
======= 1 Timothy 1:15 ============
1Ti 1:15  It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all. 
1Ti 1:15 Fidelis sermo, et omni acceptione dignus: quod Christus Jesus venit in hunc mundum peccatores salvos facere, quorum primus ego sum.
======= 1 Timothy 1:16 ============
1Ti 1:16  Yet for this reason I found mercy, so that in me as the foremost, Jesus Christ might demonstrate His perfect patience as an example for those who would believe in Him for eternal life. 
1Ti 1:16 Sed ideo misericordiam consecutus sum: ut in me primo ostenderet Christus Jesus omnem patientiam ad informationem eorum, qui credituri sunt illi, in vitam æternam.
======= 1 Timothy 1:17 ============
1Ti 1:17  Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen. 
1Ti 1:17 Regi autem sæculorum immortali, invisibili, soli Deo honor et gloria in sæcula sæculorum. Amen.~
======= 1 Timothy 1:18 ============
1Ti 1:18  This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight the good fight, 
1Ti 1:18 Hoc præceptum commendo tibi, fili Timothee, secundum præcedentes in te prophetias, ut milites in illis bonam militiam,
======= 1 Timothy 1:19 ============
1Ti 1:19 keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. 
1Ti 1:19 habens fidem, et bonam conscientiam, quam quidam repellentes, circa fidem naufragaverunt:
======= 1 Timothy 1:20 ============
1Ti 1:20  Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be taught not to blaspheme. 
1Ti 1:20 ex quibus est Hymenæus, et Alexander: quos tradidi Satanæ, ut discant non blasphemare.
======= 1 Timothy 2:1 ============
1Ti 2:1  First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, 
1Ti 2:1 Obsecro igitur primum omnium fieri obsecrationes, orationes, postulationes, gratiarum actiones, pro omnibus hominibus:
======= 1 Timothy 2:2 ============
1Ti 2:2 for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. 
1Ti 2:2 pro regibus, et omnibus qui in sublimitate sunt, ut quietam et tranquillam vitam agamus in omni pietate, et castitate:
======= 1 Timothy 2:3 ============
1Ti 2:3  This is good and acceptable in the sight of God our Savior, 
1Ti 2:3 hoc enim bonum est, et acceptum coram Salvatore nostro Deo,
======= 1 Timothy 2:4 ============
1Ti 2:4 who desires all men to be saved and to come to the knowledge of the truth. 
1Ti 2:4 qui omnes homines vult salvos fieri, et ad agnitionem veritatis venire.
======= 1 Timothy 2:5 ============
1Ti 2:5  For there is one God, and one mediator also between God and men, the man Christ Jesus, 
1Ti 2:5 Unus enim Deus, unus et mediator Dei et hominum homo Christus Jesus:
======= 1 Timothy 2:6 ============
1Ti 2:6 who gave Himself as a ransom for all, the testimony given at the proper time. 
1Ti 2:6 qui dedit redemptionem semetipsum pro omnibus, testimonium temporibus suis:
======= 1 Timothy 2:7 ============
1Ti 2:7  For this I was appointed a preacher and an apostle ( I am telling the truth, I am not lying) as a teacher of the Gentiles in faith and truth. 
1Ti 2:7 in quo positus sum ego prædicator, et Apostolus (veritatem dico, non mentior) doctor gentium in fide, et veritate.
======= 1 Timothy 2:8 ============
1Ti 2:8  Therefore I want the men in every place to pray, lifting up holy hands, without wrath and dissension. 
1Ti 2:8 Volo ergo viros orare in omni loco, levantes puras manus sine ira et disceptatione.
======= 1 Timothy 2:9 ============
1Ti 2:9  Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments, 
1Ti 2:9 Similiter et mulieres in habitu ornato, cum verecundia et sobrietate ornantes se, et non in tortis crinibus, aut auro, aut margaritas, vel veste pretiosa:
======= 1 Timothy 2:10 ============
1Ti 2:10 but rather by means of good works, as is proper for women making a claim to godliness. 
1Ti 2:10 sed quod decet mulieres, promittentes pietatem per opera bona.
======= 1 Timothy 2:11 ============
1Ti 2:11  A woman must quietly receive instruction with entire submissiveness. 
1Ti 2:11 Mulier in silentio discat cum omni subjectione.
======= 1 Timothy 2:12 ============
1Ti 2:12  But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. 
1Ti 2:12 Docere autem mulierem non permitto, neque dominari in virum: sed esse in silentio.
======= 1 Timothy 2:13 ============
1Ti 2:13  For it was Adam who was first created, and then Eve. 
1Ti 2:13 Adam enim primus formatus est: deinde Heva:
======= 1 Timothy 2:14 ============
1Ti 2:14  And it was not Adam who was deceived, but the woman being deceived, fell into transgression. 
1Ti 2:14 et Adam non est seductus: mulier autem seducta in prævaricatione fuit.
======= 1 Timothy 2:15 ============
1Ti 2:15  But women will be preserved through the bearing of children if they continue in faith and love and sanctity with self-restraint. 
1Ti 2:15 Salvabitur autem per filiorum generationem, si permanserit in fide, et dilectione, et sanctificatione cum sobrietate.
======= 1 Timothy 3:1 ============
1Ti 3:1  It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. 
1Ti 3:1 Fidelis sermo: si quis episcopatum desiderat, bonum opus desiderat.
======= 1 Timothy 3:2 ============
1Ti 3:2  An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, 
1Ti 3:2 Oportet ergo episcopum irreprehensibilem esse, unius uxoris virum, sobrium, prudentem, ornatum, pudicum, hospitalem, doctorem,
======= 1 Timothy 3:3 ============
1Ti 3:3 not addicted to wine or pugnacious, but gentle, peaceable, free from the love of money. 
1Ti 3:3 non vinolentum, non percussorem, sed modestum: non litigiosum, non cupidum, sed
======= 1 Timothy 3:4 ============
1Ti 3:4  He must be one who manages his own household well, keeping his children under control with all dignity
1Ti 3:4 suæ domui bene præpositum: filios habentem subditos cum omni castitate.
======= 1 Timothy 3:5 ============
1Ti 3:5 (but if a man does not know how to manage his own household, how will he take care of the church of God? ), 
1Ti 3:5 Si quis autem domui suæ præesse nescit, quomodo ecclesiæ Dei diligentiam habebit?
======= 1 Timothy 3:6 ============
1Ti 3:6 and not a new convert, so that he will not become conceited and fall into the condemnation incurred by the devil. 
1Ti 3:6 Non neophytum: ne in superbiam elatus, in judicium incidat diaboli.
======= 1 Timothy 3:7 ============
1Ti 3:7  And he must have a good reputation with those outside the church, so that he will not fall into reproach and the snare of the devil. 
1Ti 3:7 Oportet autem illum et testimonium habere bonum ab iis qui foris sunt, ut non in opprobrium incidat, et in laqueum diaboli.
======= 1 Timothy 3:8 ============
1Ti 3:8  Deacons likewise must be men of dignity, not double-tongued, or addicted to much wine or fond of sordid gain, 
1Ti 3:8 Diaconos similiter pudicos, non bilingues, non multo vino deditos, non turpe lucrum sectantes:
======= 1 Timothy 3:9 ============
1Ti 3:9 but holding to the mystery of the faith with a clear conscience. 
1Ti 3:9 habentes mysterium fidei in conscientia pura.
======= 1 Timothy 3:10 ============
1Ti 3:10  These men must also first be tested; then let them serve as deacons if they are beyond reproach. 
1Ti 3:10 Et hi autem probentur primum: et sic ministrent, nullum crimen habentes.
======= 1 Timothy 3:11 ============
1Ti 3:11  Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things. 
1Ti 3:11 Mulieres similiter pudicas, non detrahentes, sobrias, fideles in omnibus.
======= 1 Timothy 3:12 ============
1Ti 3:12  Deacons must be husbands of only one wife, and good managers of their children and their own households. 
1Ti 3:12 Diaconi sint unius uxoris viri, qui filiis suis bene præsint, et suis domibus.
======= 1 Timothy 3:13 ============
1Ti 3:13  For those who have served well as deacons obtain for themselves a high standing and great confidence in the faith that is in Christ Jesus. 
1Ti 3:13 Qui enim bene ministraverint, gradum bonum sibi acquirent, et multam fiduciam in fide, quæ est in Christo Jesu.~
======= 1 Timothy 3:14 ============
1Ti 3:14  I am writing these things to you, hoping to come to you before long; 
1Ti 3:14 Hæc tibi scribo, sperans me ad te venire cito:
======= 1 Timothy 3:15 ============
1Ti 3:15 but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth. 
1Ti 3:15 si autem tardavero, ut scias quomodo oporteat te in domo Dei conversari, quæ est ecclesia Dei vivi, columna et firmamentum veritatis.
======= 1 Timothy 3:16 ============
1Ti 3:16  By common confession, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. 
1Ti 3:16 Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, justificatum est in spiritu, apparuit angelis, prædicatum est gentibus, creditum est in mundo, assumptum est in gloria.
======= 1 Timothy 4:1 ============
1Ti 4:1  But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, 
1Ti 4:1 Spiritus autem manifeste dicit, quia in novissimis temporibus discedent quidam a fide, attendentes spiritibus erroris, et doctrinis dæmoniorum,
======= 1 Timothy 4:2 ============
1Ti 4:2 by means of the hypocrisy of liars seared in their own conscience as with a branding iron, 
1Ti 4:2 in hypocrisi loquentium mendacium, et cauteriatam habentium suam conscientiam,
======= 1 Timothy 4:3 ============
1Ti 4:3 men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. 
1Ti 4:3 prohibentium nubere, abstinere a cibis, quod Deus creavit ad percipiendum cum gratiarum actione fidelibus, et iis qui cognoverunt veritatem.
======= 1 Timothy 4:4 ============
1Ti 4:4  For everything created by God is good, and nothing is to be rejected if it is received with gratitude; 
1Ti 4:4 Quia omnis creatura Dei bona est, et nihil rejiciendum quod cum gratiarum actione percipitur:
======= 1 Timothy 4:5 ============
1Ti 4:5 for it is sanctified by means of the word of God and prayer. 
1Ti 4:5 sanctificatur enim per verbum Dei, et orationem.~
======= 1 Timothy 4:6 ============
1Ti 4:6  In pointing out these things to the brethren, you will be a good servant of Christ Jesus, constantly nourished on the words of the faith and of the sound doctrine which you have been following. 
1Ti 4:6 Hæc proponens fratribus, bonus eris minister Christi Jesu enutritus verbis fidei, et bonæ doctrinæ, quam assecutus es.
======= 1 Timothy 4:7 ============
1Ti 4:7  But have nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness; 
1Ti 4:7 Ineptas autem, et aniles fabulas devita: exerce autem teipsum ad pietatem.
======= 1 Timothy 4:8 ============
1Ti 4:8 for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come. 
1Ti 4:8 Nam corporalis exercitatio, ad modicum utilis est: pietas autem ad omnia utilis est, promissionem habens vitæ, quæ nunc est, et futuræ.
======= 1 Timothy 4:9 ============
1Ti 4:9  It is a trustworthy statement deserving full acceptance. 
1Ti 4:9 Fidelis sermo, et omni acceptione dignus.
======= 1 Timothy 4:10 ============
1Ti 4:10  For it is for this we labor and strive, because we have fixed our hope on the living God, who is the Savior of all men, especially of believers. 
1Ti 4:10 In hoc enim laboramus, et maledicimur, quia speramus in Deum vivum, qui est Salvator omnium hominum, maxime fidelium.
======= 1 Timothy 4:11 ============
1Ti 4:11  Prescribe and teach these things. 
1Ti 4:11 Præcipe hæc, et doce.
======= 1 Timothy 4:12 ============
1Ti 4:12  Let no one look down on your youthfulness, but rather in speech, conduct, love, faith and purity, show yourself an example of those who believe. 
1Ti 4:12 Nemo adolescentiam tuam contemnat: sed exemplum esto fidelium in verbo, in conversatione, in caritate, in fide, in castitate.
======= 1 Timothy 4:13 ============
1Ti 4:13  Until I come, give attention to the public reading of Scripture, to exhortation and teaching. 
1Ti 4:13 Dum venio, attende lectioni, exhortationi, et doctrinæ.
======= 1 Timothy 4:14 ============
1Ti 4:14  Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. 
1Ti 4:14 Noli negligere gratiam, quæ in te est, quæ data est tibi per prophetiam, cum impositione manuum presbyterii.
======= 1 Timothy 4:15 ============
1Ti 4:15  Take pains with these things; be absorbed in them, so that your progress will be evident to all. 
1Ti 4:15 Hæc meditare, in his esto: ut profectus tuus manifestus sit omnibus.
======= 1 Timothy 4:16 ============
1Ti 4:16  Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you. 
1Ti 4:16 Attende tibi, et doctrinæ: insta in illis. Hoc enim faciens, et teipsum salvum facies, et eos qui te audiunt.
======= 1 Timothy 5:1 ============
1Ti 5:1  Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers, 
1Ti 5:1 Seniorem ne increpaveris, sed obsecra ut patrem: juvenes, ut fratres:
======= 1 Timothy 5:2 ============
1Ti 5:2 the older women as mothers, and the younger women as sisters, in all purity. 
1Ti 5:2 anus, ut matres: juvenculas, ut sorores in omni castitate:
======= 1 Timothy 5:3 ============
1Ti 5:3  Honor widows who are widows indeed; 
1Ti 5:3 viduas honora, quæ vere viduæ sunt.
======= 1 Timothy 5:4 ============
1Ti 5:4 but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of God. 
1Ti 5:4 Si qua autem vidua filios, aut nepotes habet: discat primum domum suam regere, et mutuam vicem reddere parentibus: hoc enim acceptum est coram Deo.
======= 1 Timothy 5:5 ============
1Ti 5:5  Now she who is a widow indeed and who has been left alone, has fixed her hope on God and continues in entreaties and prayers night and day. 
1Ti 5:5 Quæ autem vere vidua est, et desolata, speret in Deum, et instet obsecrationibus, et orationibus nocte ac die.
======= 1 Timothy 5:6 ============
1Ti 5:6  But she who gives herself to wanton pleasure is dead even while she lives. 
1Ti 5:6 Nam quæ in deliciis est, vivens mortua est.
======= 1 Timothy 5:7 ============
1Ti 5:7  Prescribe these things as well, so that they may be above reproach. 
1Ti 5:7 Et hoc præcipe, ut irreprehensibiles sint.
======= 1 Timothy 5:8 ============
1Ti 5:8  But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. 
1Ti 5:8 Si quis autem suorum, et maxime domesticorum, curam non habet, fidem negavit, et est infideli deterior.
======= 1 Timothy 5:9 ============
1Ti 5:9  A widow is to be put on the list only if she is not less than sixty years old, having been the wife of one man, 
1Ti 5:9 Vidua eligatur non minus sexaginta annorum, quæ fuerit unius viri uxor,
======= 1 Timothy 5:10 ============
1Ti 5:10 having a reputation for good works; and if she has brought up children, if she has shown hospitality to strangers, if she has washed the saints' feet, if she has assisted those in distress, and if she has devoted herself to every good work. 
1Ti 5:10 in operibus bonis testimonium habens, si filios educavit, si hospitio recepit, si sanctorum pedes lavit, si tribulationem patientibus subministravit, si omne opus bonum subsecuta est.
======= 1 Timothy 5:11 ============
1Ti 5:11  But refuse to put younger widows on the list, for when they feel sensual desires in disregard of Christ, they want to get married, 
1Ti 5:11 Adolescentiores autem viduas devita: cum enim luxuriatæ fuerint in Christo, nubere volunt:
======= 1 Timothy 5:12 ============
1Ti 5:12 thus incurring condemnation, because they have set aside their previous pledge. 
1Ti 5:12 habentes damnationem, quia primam fidem irritam fecerunt;
======= 1 Timothy 5:13 ============
1Ti 5:13  At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention. 
1Ti 5:13 simul autem et otiosæ discunt circuire domos: non solum otiosæ, sed et verbosæ, et curiosæ, loquentes quæ non oportet.
======= 1 Timothy 5:14 ============
1Ti 5:14  Therefore, I want younger widows to get married, bear children, keep house, and give the enemy no occasion for reproach; 
1Ti 5:14 Volo ergo juniores nubere, filios procreare, matresfamilias esse, nullam occasionem dare adversario maledicti gratia.
======= 1 Timothy 5:15 ============
1Ti 5:15 for some have already turned aside to follow Satan. 
1Ti 5:15 Jam enim quædam conversæ sunt retro Satanam.
======= 1 Timothy 5:16 ============
1Ti 5:16  If any woman who is a believer has dependent widows, she must assist them and the church must not be burdened, so that it may assist those who are widows indeed. 
1Ti 5:16 Si quis fidelis habet viduas, subministret illis, et non gravetur ecclesia: ut iis quæ vere viduæ sunt, sufficiat.
======= 1 Timothy 5:17 ============
1Ti 5:17  The elders who rule well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. 
1Ti 5:17 Qui bene præsunt presbyteri, duplici honore digni habeantur: maxime qui laborant in verbo et doctrina.
======= 1 Timothy 5:18 ============
1Ti 5:18  For the Scripture says, "YOU SHALL NOT MUZZLE THE OX WHILE HE IS THRESHING," and "The laborer is worthy of his wages."
1Ti 5:18 Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.
======= 1 Timothy 5:19 ============
1Ti 5:19  Do not receive an accusation against an elder except on the basis of two or three witnesses. 
1Ti 5:19 Adversus presbyterum accusationem noli recipere, nisi sub duobus aut tribus testibus.
======= 1 Timothy 5:20 ============
1Ti 5:20  Those who continue in sin, rebuke in the presence of all, so that the rest also will be fearful of sinning. 
1Ti 5:20 Peccantes coram omnibus argue: ut et ceteri timorem habeant.
======= 1 Timothy 5:21 ============
1Ti 5:21  I solemnly charge you in the presence of God and of Christ Jesus and of His chosen angels, to maintain these principles without bias, doing nothing in a spirit of partiality. 
1Ti 5:21 Testor coram Deo et Christo Jesu, et electis angelis, ut hæc custodias sine præjudicio, nihil faciens in alteram partem declinando.
======= 1 Timothy 5:22 ============
1Ti 5:22  Do not lay hands upon anyone too hastily and thereby share responsibility for the sins of others; keep yourself free from sin. 
1Ti 5:22 Manus cito nemini imposueris, neque communicaveris peccatis alienis. Teipsum castum custodi.
======= 1 Timothy 5:23 ============
1Ti 5:23  No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments. 
1Ti 5:23 Noli adhuc aquam bibere, sed modico vino utere propter stomachum tuum, et frequentes tuas infirmitates.
======= 1 Timothy 5:24 ============
1Ti 5:24  The sins of some men are quite evident, going before them to judgment; for others, their sins follow after. 
1Ti 5:24 Quorumdam hominum peccata manifesta sunt, præcedentia ad judicium: quosdam autem et subsequuntur.
======= 1 Timothy 5:25 ============
1Ti 5:25  Likewise also, deeds that are good are quite evident, and those which are otherwise cannot be concealed. 
1Ti 5:25 Similiter et facta bona, manifesta sunt: et quæ aliter se habent, abscondi non possunt.
======= 1 Timothy 6:1 ============
1Ti 6:1  All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. 
1Ti 6:1 Quicumque sunt sub jugo servi, dominos suos omni honore dignos arbitrentur, ne nomen Domini et doctrina blasphemetur.
======= 1 Timothy 6:2 ============
1Ti 6:2  Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles. 
1Ti 6:2 Qui autem fideles habent dominos, non contemnant, quia fratres sunt: sed magis serviant, quia fideles sunt et dilecti, qui beneficii participes sunt. Hæc doce, et exhortare.~
======= 1 Timothy 6:3 ============
1Ti 6:3  If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness, 
1Ti 6:3 Si quis aliter docet, et non acquiescit sanis sermonibus Domini nostri Jesu Christi, et ei, quæ secundum pietatem est, doctrinæ:
======= 1 Timothy 6:4 ============
1Ti 6:4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions, 
1Ti 6:4 superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
======= 1 Timothy 6:5 ============
1Ti 6:5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain. 
1Ti 6:5 conflictationes hominum mente corruptorum, et qui veritate privati sunt, existimantium quæstum esse pietatem.
======= 1 Timothy 6:6 ============
1Ti 6:6  But godliness actually is a means of great gain when accompanied by contentment. 
1Ti 6:6 Est autem quæstus magnus pietas cum sufficientia.
======= 1 Timothy 6:7 ============
1Ti 6:7  For we have brought nothing into the world, so we cannot take anything out of it either. 
1Ti 6:7 Nihil enim intulimus in hunc mundum: haud dubium quod nec auferre quid possumus.
======= 1 Timothy 6:8 ============
1Ti 6:8  If we have food and covering, with these we shall be content. 
1Ti 6:8 Habentes autem alimenta, et quibus tegamur, his contenti simus.
======= 1 Timothy 6:9 ============
1Ti 6:9  But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. 
1Ti 6:9 Nam qui volunt divites fieri, incidunt in tentationem, et in laqueum diaboli, et desideria multa inutilia, et nociva, quæ mergunt homines in interitum et perditionem.
======= 1 Timothy 6:10 ============
1Ti 6:10  For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. 
1Ti 6:10 Radix enim omnium malorum est cupiditas: quam quidam appetentes erraverunt a fide, et inseruerunt se doloribus malis.~
======= 1 Timothy 6:11 ============
1Ti 6:11  But flee from these things, you man of God, and pursue righteousness, godliness, faith, love, perseverance and gentleness. 
1Ti 6:11 Tu autem, o homo Dei, hæc fuge: sectare vero justitiam, pietatem, fidem, caritatem, patientiam, mansuetudinem.
======= 1 Timothy 6:12 ============
1Ti 6:12  Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. 
1Ti 6:12 Certa bonum certamen fidei, apprehende vitam æternam, in qua vocatus es, et confessus bonam confessionem coram multis testibus.
======= 1 Timothy 6:13 ============
1Ti 6:13  I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, 
1Ti 6:13 Præcipio tibi coram Deo, qui vivificat omnia, et Christo Jesu, qui testimonium reddidit sub Pontio Pilato, bonam confessionem,
======= 1 Timothy 6:14 ============
1Ti 6:14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, 
1Ti 6:14 ut serves mandatum sine macula, irreprehensibile usque in adventum Domini nostri Jesu Christi,
======= 1 Timothy 6:15 ============
1Ti 6:15 which He will bring about at the proper time--He who is the blessed and only Sovereign, the King of kings and Lord of lords, 
1Ti 6:15 quem suis temporibus ostendet beatus et solus potens, Rex regum, et Dominus dominantium:
======= 1 Timothy 6:16 ============
1Ti 6:16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen. 
1Ti 6:16 qui solus habet immortalitatem, et lucem inhabitat inaccessibilem: quem nullus hominum vidit, sed nec videre potest: cui honor, et imperium sempiternum. Amen.
======= 1 Timothy 6:17 ============
1Ti 6:17  Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. 
1Ti 6:17 Divitibus hujus sæculi præcipe non sublime sapere, neque sperare in incerto divitiarum, sed in Deo vivo (qui præstat nobis omnia abunde ad fruendum)
======= 1 Timothy 6:18 ============
1Ti 6:18  Instruct them to do good, to be rich in good works, to be generous and ready to share, 
1Ti 6:18 bene agere, divites fieri in bonis operibus, facile tribuere, communicare,
======= 1 Timothy 6:19 ============
1Ti 6:19 storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed. 
1Ti 6:19 thesaurizare sibi fundamentum bonum in futurum, ut apprehendant veram vitam.~
======= 1 Timothy 6:20 ============
1Ti 6:20  O Timothy, guard what has been entrusted to you, avoiding worldly and empty chatter and the opposing arguments of what is falsely called "knowledge"--
1Ti 6:20 O Timothee, depositum custodi, devitans profanas vocum novitates, et oppositiones falsi nominis scientiæ,
======= 1 Timothy 6:21 ============
1Ti 6:21 which some have professed and thus gone astray from the faith. Grace be with you. 
1Ti 6:21 quam quidam promittentes, circa fidem exciderunt. Gratia tecum. Amen.
======= 2 Timothy 1:1 ============
2Ti 1:1  Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus, 
2Ti 1:1 Paulus Apostolus Jesu Christi per voluntatem Dei, secundum promissionem vitæ, quæ est in Christo Jesu,
======= 2 Timothy 1:2 ============
2Ti 1:2  To Timothy, my beloved son: Grace, mercy and peace from God the Father and Christ Jesus our Lord. 
2Ti 1:2 Timotheo carissimo filio: gratia, misericordia, pax a Deo Patre, et Christo Jesu Domino nostro.~
======= 2 Timothy 1:3 ============
2Ti 1:3  I thank God, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day, 
2Ti 1:3 Gratias ago Deo, cui servio a progenitoribus in conscientia pura, quod sine intermissione habeam tui memoriam in orationibus meis, nocte ac die
======= 2 Timothy 1:4 ============
2Ti 1:4 longing to see you, even as I recall your tears, so that I may be filled with joy. 
2Ti 1:4 desiderans te videre, memor lacrimarum tuarum, ut gaudio implear,
======= 2 Timothy 1:5 ============
2Ti 1:5  For I am mindful of the sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice, and I am sure that it is in you as well. 
2Ti 1:5 recordationem accipiens ejus fidei, quæ est in te non ficta, quæ et habitavit primum in avia tua Loide, et matre tua Eunice, certus sum autem quod et in te.~
======= 2 Timothy 1:6 ============
2Ti 1:6  For this reason I remind you to kindle afresh the gift of God which is in you through the laying on of my hands. 
2Ti 1:6 Propter quam causam admoneo te ut resuscites gratiam Dei, quæ est in te per impositionem manuum mearum.
======= 2 Timothy 1:7 ============
2Ti 1:7  For God has not given us a spirit of timidity, but of power and love and discipline. 
2Ti 1:7 Non enim dedit nobis Deus spiritum timoris: sed virtutis, et dilectionis, et sobrietatis.
======= 2 Timothy 1:8 ============
2Ti 1:8  Therefore do not be ashamed of the testimony of our Lord or of me His prisoner, but join with me in suffering for the gospel according to the power of God, 
2Ti 1:8 Noli itaque erubescere testimonium Domini nostri, neque me vinctum ejus: sed collabora Evangelio secundum virtutem Dei:
======= 2 Timothy 1:9 ============
2Ti 1:9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, 
2Ti 1:9 qui nos liberavit, et vocavit vocatione sua sancta, non secundum opera nostra, sed secundum propositum suum, et gratiam, quæ data est nobis in Christo Jesu ante tempora sæcularia.
======= 2 Timothy 1:10 ============
2Ti 1:10 but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, 
2Ti 1:10 Manifestata est autem nunc per illuminationem Salvatoris nostri Jesu Christi, qui destruxit quidem mortem, illuminavit autem vitam, et incorruptionem per Evangelium:
======= 2 Timothy 1:11 ============
2Ti 1:11 for which I was appointed a preacher and an apostle and a teacher. 
2Ti 1:11 in quo positus sum ego prædicator, et Apostolus, et magister gentium.
======= 2 Timothy 1:12 ============
2Ti 1:12  For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day. 
2Ti 1:12 Ob quam causam etiam hæc patior, sed non confundor. Scio enim cui credidi, et certus sum quia potens est depositum meum servare in illum diem.
======= 2 Timothy 1:13 ============
2Ti 1:13  Retain the standard of sound words which you have heard from me, in the faith and love which are in Christ Jesus. 
2Ti 1:13 Formam habe sanorum verborum, quæ a me audisti in fide, et in dilectione in Christo Jesu.
======= 2 Timothy 1:14 ============
2Ti 1:14  Guard, through the Holy Spirit who dwells in us, the treasure which has been entrusted to you. 
2Ti 1:14 Bonum depositum custodi per Spiritum Sanctum, qui habitat in nobis.
======= 2 Timothy 1:15 ============
2Ti 1:15  You are aware of the fact that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 
2Ti 1:15 Scis hoc, quod aversi sunt a me omnes, qui in Asia sunt, ex quibus est Phigellus, et Hermogenes.
======= 2 Timothy 1:16 ============
2Ti 1:16  The Lord grant mercy to the house of Onesiphorus, for he often refreshed me and was not ashamed of my chains; 
2Ti 1:16 Det misericordiam Dominus Onesiphori domui: quia sæpe me refrigeravit, et catenam meam non erubuit:
======= 2 Timothy 1:17 ============
2Ti 1:17 but when he was in Rome, he eagerly searched for me and found me--
2Ti 1:17 sed cum Romam venisset, sollicite me quæsivit, et invenit.
======= 2 Timothy 1:18 ============
2Ti 1:18 the Lord grant to him to find mercy from the Lord on that day--and you know very well what services he rendered at Ephesus. 
2Ti 1:18 Det illi Dominus invenire misericordiam a Domino in illa die. Et quanta Ephesi ministravit mihi, tu melius nosti.
======= 2 Timothy 2:1 ============
2Ti 2:1  You therefore, my son, be strong in the grace that is in Christ Jesus. 
2Ti 2:1 Tu ergo fili mi, confortare in gratia, quæ est in Christo Jesu:
======= 2 Timothy 2:2 ============
2Ti 2:2  The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also. 
2Ti 2:2 et quæ audisti a me per multos testes, hæc commenda fidelibus hominibus, qui idonei erant et alios docere.
======= 2 Timothy 2:3 ============
2Ti 2:3  Suffer hardship with me, as a good soldier of Christ Jesus. 
2Ti 2:3 Labora sicut bonus miles Christi Jesu.
======= 2 Timothy 2:4 ============
2Ti 2:4  No soldier in active service entangles himself in the affairs of everyday life, so that he may please the one who enlisted him as a soldier. 
2Ti 2:4 Nemo militans Deo implicat se negotiis sæcularibus: ut ei placeat, cui se probavit.
======= 2 Timothy 2:5 ============
2Ti 2:5  Also if anyone competes as an athlete, he does not win the prize unless he competes according to the rules. 
2Ti 2:5 Nam et qui certat in agone, non coronatur nisi legitime certaverit.
======= 2 Timothy 2:6 ============
2Ti 2:6  The hard-working farmer ought to be the first to receive his share of the crops. 
2Ti 2:6 Laborantem agricolam oportet primum de fructibus percipere.
======= 2 Timothy 2:7 ============
2Ti 2:7  Consider what I say, for the Lord will give you understanding in everything. 
2Ti 2:7 Intellige quæ dico: dabit enim tibi Dominus in omnibus intellectum.
======= 2 Timothy 2:8 ============
2Ti 2:8  Remember Jesus Christ, risen from the dead, descendant of David, according to my gospel, 
2Ti 2:8 Memor esto Dominum Jesum Christum resurrexisse a mortuis ex semine David, secundum Evangelium meum,
======= 2 Timothy 2:9 ============
2Ti 2:9 for which I suffer hardship even to imprisonment as a criminal; but the word of God is not imprisoned. 
2Ti 2:9 in quo laboro usque ad vincula, quasi male operans: sed verbum Dei non est alligatum.
======= 2 Timothy 2:10 ============
2Ti 2:10  For this reason I endure all things for the sake of those who are chosen, so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory. 
2Ti 2:10 Ideo omnia sustineo propter electos, ut et ipsi salutem consequantur, quæ est in Christo Jesu, cum gloria cælesti.
======= 2 Timothy 2:11 ============
2Ti 2:11  It is a trustworthy statement: For if we died with Him, we will also live with Him; 
2Ti 2:11 Fidelis sermo: nam si commortui sumus, et convivemus:
======= 2 Timothy 2:12 ============
2Ti 2:12  If we endure, we will also reign with Him; If we deny Him, He also will deny us; 
2Ti 2:12 si sustinebimus, et conregnabimus: si negaverimus, et ille negabit nos:
======= 2 Timothy 2:13 ============
2Ti 2:13  If we are faithless, He remains faithful, for He cannot deny Himself. 
2Ti 2:13 si non credimus, ille fidelis permanet, negare seipsum non potest.~
======= 2 Timothy 2:14 ============
2Ti 2:14  Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers. 
2Ti 2:14 Hæc commone, testificans coram Domino. Noli contendere verbis: ad nihil enim utile est, nisi ad subversionem audientium.
======= 2 Timothy 2:15 ============
2Ti 2:15  Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. 
2Ti 2:15 Sollicite cura teipsum probabilem exhibere Deo, operarium inconfusibilem, recte tractantem verbum veritatis.
======= 2 Timothy 2:16 ============
2Ti 2:16  But avoid worldly and empty chatter, for it will lead to further ungodliness, 
2Ti 2:16 Profana autem et vaniloquia devita: multum enim proficiunt ad impietatem:
======= 2 Timothy 2:17 ============
2Ti 2:17 and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, 
2Ti 2:17 et sermo eorum ut cancer serpit: ex quibus est Hymenæus et Philetus,
======= 2 Timothy 2:18 ============
2Ti 2:18 men who have gone astray from the truth saying that the resurrection has already taken place, and they upset the faith of some. 
2Ti 2:18 qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem.
======= 2 Timothy 2:19 ============
2Ti 2:19  Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness."
2Ti 2:19 Sed firmum fundamentum Dei stat, habens signaculum hoc: cognovit Dominus qui sunt ejus, et discedat ab iniquitate omnis qui nominat nomen Domini.
======= 2 Timothy 2:20 ============
2Ti 2:20  Now in a large house there are not only gold and silver vessels, but also vessels of wood and of earthenware, and some to honor and some to dishonor. 
2Ti 2:20 In magna autem domo non solum sunt vasa aurea, et argentea, sed et lignea, et fictilia: et quædam quidem in honorem, quædam autem in contumeliam.
======= 2 Timothy 2:21 ============
2Ti 2:21  Therefore, if anyone cleanses himself from these things, he will be a vessel for honor, sanctified, useful to the Master, prepared for every good work. 
2Ti 2:21 Si quis ergo emundaverit se ab istis, erit vas in honorem sanctificatum, et utile Domino ad omne opus bonum paratum.
======= 2 Timothy 2:22 ============
2Ti 2:22  Now flee from youthful lusts and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart. 
2Ti 2:22 Juvenilia autem desideria fuge, sectare vero justitiam, fidem, spem, caritatem, et pacem cum iis qui invocant Dominum de corde puro.
======= 2 Timothy 2:23 ============
2Ti 2:23  But refuse foolish and ignorant speculations, knowing that they produce quarrels. 
2Ti 2:23 Stultas autem et sine disciplina quæstiones devita: sciens quia generant lites.
======= 2 Timothy 2:24 ============
2Ti 2:24  The Lord's bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, 
2Ti 2:24 Servum autem Domini non oportet litigare: sed mansuetum esse ad omnes, docibilem, patientem,
======= 2 Timothy 2:25 ============
2Ti 2:25 with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, 
2Ti 2:25 cum modestia corripientem eos qui resistunt veritati, nequando Deus det illis pœnitentiam ad cognoscendam veritatem,
======= 2 Timothy 2:26 ============
2Ti 2:26 and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. 
2Ti 2:26 et resipiscant a diaboli laqueis, a quo captivi tenentur ad ipsius voluntatem.
======= 2 Timothy 3:1 ============
2Ti 3:1  But realize this, that in the last days difficult times will come. 
2Ti 3:1 Hoc autem scito, quod in novissimis diebus instabunt tempora periculosa:
======= 2 Timothy 3:2 ============
2Ti 3:2  For men will be lovers of self, lovers of money, boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy, 
2Ti 3:2 erunt homines seipsos amantes, cupidi, elati, superbi, blasphemi, parentibus non obedientes, ingrati, scelesti,
======= 2 Timothy 3:3 ============
2Ti 3:3 unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, 
2Ti 3:3 sine affectione, sine pace, criminatores, incontinentes, immites, sine benignitate,
======= 2 Timothy 3:4 ============
2Ti 3:4 treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, 
2Ti 3:4 proditores, protervi, tumidi, et voluptatum amatores magis quam Dei:
======= 2 Timothy 3:5 ============
2Ti 3:5 holding to a form of godliness, although they have denied its power; Avoid such men as these. 
2Ti 3:5 habentes speciem quidem pietatis, virtutem autem ejus abnegantes. Et hos devita:
======= 2 Timothy 3:6 ============
2Ti 3:6  For among them are those who enter into households and captivate weak women weighed down with sins, led on by various impulses, 
2Ti 3:6 ex his enim sunt qui penetrant domos, et captivas ducunt mulierculas oneratas peccatis, quæ ducuntur variis desideriis:
======= 2 Timothy 3:7 ============
2Ti 3:7 always learning and never able to come to the knowledge of the truth. 
2Ti 3:7 semper discentes, et numquam ad scientiam veritatis pervenientes.
======= 2 Timothy 3:8 ============
2Ti 3:8  Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men of depraved mind, rejected in regard to the faith. 
2Ti 3:8 Quemadmodum autem Jannes et Mambres restiterunt Moysi: ita et hi resistunt veritati, homines corrupti mente, reprobi circa fidem;
======= 2 Timothy 3:9 ============
2Ti 3:9  But they will not make further progress; for their folly will be obvious to all, just as Jannes's and Jambres's folly was also. 
2Ti 3:9 sed ultra non proficient: insipientia enim eorum manifesta erit omnibus, sicut et illorum fuit.
======= 2 Timothy 3:10 ============
2Ti 3:10  Now you followed my teaching, conduct, purpose, faith, patience, love, perseverance, 
2Ti 3:10 Tu autem assecutus es meam doctrinam, institutionem, propositum, fidem, longanimitatem, dilectionem, patientiam,
======= 2 Timothy 3:11 ============
2Ti 3:11 persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, and out of them all the Lord rescued me! 
2Ti 3:11 persecutiones, passiones: qualia mihi facta sunt Antiochiæ, Iconii, et Lystris: quales persecutiones sustinui, et ex omnibus eripuit me Dominus.
======= 2 Timothy 3:12 ============
2Ti 3:12  Indeed, all who desire to live godly in Christ Jesus will be persecuted. 
2Ti 3:12 Et omnes, qui pie volunt vivere in Christo Jesu, persecutionem patientur.
======= 2 Timothy 3:13 ============
2Ti 3:13  But evil men and impostors will proceed from bad to worse, deceiving and being deceived. 
2Ti 3:13 Mali autem homines et seductores proficient in pejus, errantes, et in errorem mittentes.
======= 2 Timothy 3:14 ============
2Ti 3:14  You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them, 
2Ti 3:14 Tu vero permane in iis quæ didicisti, et credita sunt tibi: sciens a quo didiceris:
======= 2 Timothy 3:15 ============
2Ti 3:15 and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. 
2Ti 3:15 et quia ab infantia sacras litteras nosti, quæ te possunt instruere ad salutem, per fidem quæ est in Christo Jesu.
======= 2 Timothy 3:16 ============
2Ti 3:16  All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 
2Ti 3:16 Omnis Scriptura divinitus inspirata utilis est ad docendum, ad arguendum, ad corripiendum, et erudiendum in justitia:
======= 2 Timothy 3:17 ============
2Ti 3:17 so that the man of God may be adequate, equipped for every good work. 
2Ti 3:17 ut perfectus sit homo Dei, ad omne opus bonum instructus.
======= 2 Timothy 4:1 ============
2Ti 4:1  I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 
2Ti 4:1 Testificor coram Deo, et Jesu Christo, qui judicaturus est vivos et mortuos, per adventum ipsius, et regnum ejus:
======= 2 Timothy 4:2 ============
2Ti 4:2 preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. 
2Ti 4:2 prædica verbum, insta opportune, importune: argue, obsecra, increpa in omni patientia, et doctrina.
======= 2 Timothy 4:3 ============
2Ti 4:3  For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, 
2Ti 4:3 Erit enim tempus, cum sanam doctrinam non sustinebunt, sed ad sua desideria coacervabunt sibi magistros, prurientes auribus,
======= 2 Timothy 4:4 ============
2Ti 4:4 and will turn away their ears from the truth and will turn aside to myths. 
2Ti 4:4 et a veritate quidem auditum avertent, ad fabulas autem convertentur.
======= 2 Timothy 4:5 ============
2Ti 4:5  But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 
2Ti 4:5 Tu vero vigila, in omnibus labora, opus fac evangelistæ, ministerium tuum imple. Sobrius esto.
======= 2 Timothy 4:6 ============
2Ti 4:6  For I am already being poured out as a drink offering, and the time of my departure has come. 
2Ti 4:6 Ego enim jam delibor, et tempus resolutionis meæ instat.
======= 2 Timothy 4:7 ============
2Ti 4:7  I have fought the good fight, I have finished the course, I have kept the faith; 
2Ti 4:7 Bonum certamen certavi, cursum consummavi, fidem servavi.
======= 2 Timothy 4:8 ============
2Ti 4:8 in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 
2Ti 4:8 In reliquo reposita est mihi corona justitiæ, quam reddet mihi Dominus in illa die, justus judex: non solum autem mihi, sed et iis, qui diligunt adventum ejus.~ Festina ad me venire cito.
======= 2 Timothy 4:9 ============
2Ti 4:9  Make every effort to come to me soon; 
2Ti 4:9 Demas enim me reliquit, diligens hoc sæculum, et abiit Thessalonicam:
======= 2 Timothy 4:10 ============
2Ti 4:10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 
2Ti 4:10 Crescens in Galatiam, Titus in Dalmatiam.
======= 2 Timothy 4:11 ============
2Ti 4:11  Only Luke is with me. Pick up Mark and bring him with you, for he is useful to me for service. 
2Ti 4:11 Lucas est mecum solus. Marcum assume, et adduc tecum: est enim mihi utilis in ministerium.
======= 2 Timothy 4:12 ============
2Ti 4:12  But Tychicus I have sent to Ephesus. 
2Ti 4:12 Tychicum autem misi Ephesum.
======= 2 Timothy 4:13 ============
2Ti 4:13  When you come bring the cloak which I left at Troas with Carpus, and the books, especially the parchments. 
2Ti 4:13 Penulam, quam reliqui Troade apud Carpum, veniens affer tecum, et libros, maxime autem membranas.
======= 2 Timothy 4:14 ============
2Ti 4:14  Alexander the coppersmith did me much harm; the Lord will repay him according to his deeds. 
2Ti 4:14 Alexander ærarius multa mala mihi ostendit: reddet illi Dominus secundum opera ejus:
======= 2 Timothy 4:15 ============
2Ti 4:15  Be on guard against him yourself, for he vigorously opposed our teaching. 
2Ti 4:15 quem et tu devita: valde enim restitit verbis nostris.
======= 2 Timothy 4:16 ============
2Ti 4:16  At my first defense no one supported me, but all deserted me; may it not be counted against them. 
2Ti 4:16 In prima mea defensione nemo mihi affuit, sed omnes me dereliquerunt: non illis imputetur.
======= 2 Timothy 4:17 ============
2Ti 4:17  But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 
2Ti 4:17 Dominus autem mihi astitit, et confortavit me, ut per me prædicatio impleatur, et audiant omnes gentes: et liberatus sum de ore leonis.
======= 2 Timothy 4:18 ============
2Ti 4:18  The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 
2Ti 4:18 Liberavit me Dominus ab omni opere malo: et salvum faciet in regnum suum cæleste, cui gloria in sæcula sæculorum. Amen.
======= 2 Timothy 4:19 ============
2Ti 4:19  Greet Prisca and Aquila, and the household of Onesiphorus. 
2Ti 4:19 Saluta Priscam, et Aquilam, et Onesiphori domum.
======= 2 Timothy 4:20 ============
2Ti 4:20  Erastus remained at Corinth, but Trophimus I left sick at Miletus. 
2Ti 4:20 Erastus remansit Corinthi. Trophimum autem reliqui infirmum Mileti.
======= 2 Timothy 4:21 ============
2Ti 4:21  Make every effort to come before winter. Eubulus greets you, also Pudens and Linus and Claudia and all the brethren. 
2Ti 4:21 Festina ante hiemem venire. Salutant te Eubulus, et Pudens, et Linus, et Claudia, et fratres omnes.
======= 2 Timothy 4:22 ============
2Ti 4:22  The Lord be with your spirit. Grace be with you. 
2Ti 4:22 Dominus Jesus Christus cum spiritu tuo. Gratia vobiscum. Amen.
======= Titus 1:1 ============
Tit 1:1  Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, 
Tit 1:1 Paulus servus Dei, Apostolus autem Jesu Christi secundum fidem electorum Dei, et agnitionem veritatis, quæ secundum pietatem est
======= Titus 1:2 ============
Tit 1:2 in the hope of eternal life, which God, who cannot lie, promised long ages ago, 
Tit 1:2 in spem vitæ æternæ, quam promisit qui non mentitur, Deus, ante tempora sæcularia:
======= Titus 1:3 ============
Tit 1:3 but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior, 
Tit 1:3 manifestavit autem temporibus suis verbum suum in prædicatione, quæ credita est mihi secundum præceptum Salvatoris nostri Dei:
======= Titus 1:4 ============
Tit 1:4  To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 
Tit 1:4 Tito dilecto filio secundum communem fidem, gratia, et pax a Deo Patre, et Christo Jesu Salvatore nostro.~
======= Titus 1:5 ============
Tit 1:5  For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, 
Tit 1:5 Hujus rei gratia reliqui te Cretæ, ut ea quæ desunt, corrigas, et constituas per civitates presbyteros, sicut et ego disposui tibi,
======= Titus 1:6 ============
Tit 1:6 namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. 
Tit 1:6 si quis sine crimine est, unius uxoris vir, filios habens fideles, non in accusatione luxuriæ, aut non subditos.
======= Titus 1:7 ============
Tit 1:7  For the overseer must be above reproach as God's steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, 
Tit 1:7 Oportet enim episcopum sine crimine esse, sicut Dei dispensatorem: non superbum, non iracundum, non vinolentum, non percussorem, non turpis lucri cupidum:
======= Titus 1:8 ============
Tit 1:8 but hospitable, loving what is good, sensible, just, devout, self-controlled, 
Tit 1:8 sed hospitalem, benignum, sobrium, justum, sanctum, continentem,
======= Titus 1:9 ============
Tit 1:9 holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. 
Tit 1:9 amplectentem eum, qui secundum doctrinam est, fidelem sermonem: ut potens sit exhortari in doctrina sana, et eos qui contradicunt, arguere.~
======= Titus 1:10 ============
Tit 1:10  For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, 
Tit 1:10 Sunt enim multi etiam inobedientes, vaniloqui, et seductores: maxime qui de circumcisione sunt:
======= Titus 1:11 ============
Tit 1:11 who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. 
Tit 1:11 quos oportet redargui: qui universas domos subvertunt, docentes quæ non oportet, turpis lucri gratia.
======= Titus 1:12 ============
Tit 1:12  One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
Tit 1:12 Dixit quidam ex illis, proprius ipsorum propheta: Cretenses semper mendaces, malæ bestiæ, ventres pigri.
======= Titus 1:13 ============
Tit 1:13  This testimony is true. For this reason reprove them severely so that they may be sound in the faith, 
Tit 1:13 Testimonium hoc verum est. Quam ob causam increpa illos dure, ut sani sint in fide,
======= Titus 1:14 ============
Tit 1:14 not paying attention to Jewish myths and commandments of men who turn away from the truth. 
Tit 1:14 non intendentes judaicis fabulis, et mandatis hominum, aversantium se a veritate.
======= Titus 1:15 ============
Tit 1:15  To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. 
Tit 1:15 Omnia munda mundis: coinquinatis autem et infidelibus, nihil est mundum, sed inquinatæ sunt eorum et mens et conscientia.
======= Titus 1:16 ============
Tit 1:16  They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed. 
Tit 1:16 Confitentur se nosse Deum, factis autem negant: cum sint abominati, et incredibiles, et ad omne opus bonum reprobi.
======= Titus 2:1 ============
Tit 2:1  But as for you, speak the things which are fitting for sound doctrine. 
Tit 2:1 Tu autem loquere quæ decent sanam doctrinam:
======= Titus 2:2 ============
Tit 2:2  Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance. 
Tit 2:2 senes ut sobrii sint, pudici, prudentes, sani in fide, in dilectione, in patientia:
======= Titus 2:3 ============
Tit 2:3  Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, 
Tit 2:3 anus similiter in habitu sancto, non criminatrices, non multo vino servientes, bene docentes:
======= Titus 2:4 ============
Tit 2:4 so that they may encourage the young women to love their husbands, to love their children, 
Tit 2:4 ut prudentiam doceant adolescentulas, ut viros suos ament, filios suos diligant,
======= Titus 2:5 ============
Tit 2:5 to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored. 
Tit 2:5 prudentes, castas, sobrias, domus curam habentes, benignas, subditas viris suis, ut non blasphemetur verbum Dei.
======= Titus 2:6 ============
Tit 2:6  Likewise urge the young men to be sensible; 
Tit 2:6 Juvenes similiter hortare ut sobrii sint.
======= Titus 2:7 ============
Tit 2:7 in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, 
Tit 2:7 In omnibus teipsum præbe exemplum bonorum operum, in doctrina, in integritate, in gravitate,
======= Titus 2:8 ============
Tit 2:8 sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us. 
Tit 2:8 verbum sanum, irreprehensibile: ut is qui ex adverso est, vereatur, nihil habens malum dicere de nobis.
======= Titus 2:9 ============
Tit 2:9  Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, 
Tit 2:9 Servos dominis suis subditos esse, in omnibus placentes, non contradicentes,
======= Titus 2:10 ============
Tit 2:10 not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. 
Tit 2:10 non fraudantes, sed in omnibus fidem bonam ostendentes: ut doctrinam Salvatoris nostri Dei ornent in omnibus.
======= Titus 2:11 ============
Tit 2:11  For the grace of God has appeared, bringing salvation to all men, 
Tit 2:11 Apparuit enim gratia Dei Salvatoris nostri omnibus hominibus,
======= Titus 2:12 ============
Tit 2:12 instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, 
Tit 2:12 erudiens nos, ut abnegantes impietatem, et sæcularia desideria, sobrie, et juste, et pie vivamus in hoc sæculo,
======= Titus 2:13 ============
Tit 2:13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, 
Tit 2:13 exspectantes beatam spem, et adventum gloriæ magni Dei, et Salvatoris nostri Jesu Christi:
======= Titus 2:14 ============
Tit 2:14 who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. 
Tit 2:14 qui dedit semetipsum pro nobis, ut nos redimeret ab omni iniquitate, et mundaret sibi populum acceptabilem, sectatorem bonorum operum.
======= Titus 2:15 ============
Tit 2:15  These things speak and exhort and reprove with all authority. Let no one disregard you. 
Tit 2:15 Hæc loquere, et exhortare, et argue cum omni imperio. Nemo te contemnat.
======= Titus 3:1 ============
Tit 3:1  Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, 
Tit 3:1 Admone illos principibus, et potestatibus subditos esse, dicto obedire, ad omne opus bonum paratos esse:
======= Titus 3:2 ============
Tit 3:2 to malign no one, to be peaceable, gentle, showing every consideration for all men. 
Tit 3:2 neminem blasphemare, non litigiosos esse, sed modestos, omnem ostendentes mansuetudinem ad omnes homines.
======= Titus 3:3 ============
Tit 3:3  For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. 
Tit 3:3 Eramus enim aliquando et nos insipientes, increduli, errantes, servientes desideriis, et voluptatibus variis, in malitia et invidia agentes, odibiles, odientes invicem.
======= Titus 3:4 ============
Tit 3:4  But when the kindness of God our Savior and His love for mankind appeared, 
Tit 3:4 Cum autem benignitas et humanitas apparuit Salvatoris nostri Dei,
======= Titus 3:5 ============
Tit 3:5  He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, 
Tit 3:5 non ex operibus justitiæ, quæ fecimus nos, sed secundum suam misericordiam salvos nos fecit per lavacrum regenerationis et renovationis Spiritus Sancti,
======= Titus 3:6 ============
Tit 3:6 whom He poured out upon us richly through Jesus Christ our Savior, 
Tit 3:6 quem effudit in nos abunde per Jesum Christum Salvatorem nostrum:
======= Titus 3:7 ============
Tit 3:7 so that being justified by His grace we would be made heirs according to the hope of eternal life. 
Tit 3:7 ut justificati gratia ipsius, hæredes simus secundum spem vitæ æternæ.
======= Titus 3:8 ============
Tit 3:8  This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. 
Tit 3:8 Fidelis sermo est: et de his volo te confirmare: ut curent bonis operibus præesse qui credunt Deo. Hæc sunt bona, et utilia hominibus.
======= Titus 3:9 ============
Tit 3:9  But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless. 
Tit 3:9 Stultas autem quæstiones, et genealogias, et contentiones, et pugnas legis devita: sunt enim inutiles, et vanæ.
======= Titus 3:10 ============
Tit 3:10  Reject a factious man after a first and second warning, 
Tit 3:10 Hæreticum hominem post unam et secundam correptionem devita:
======= Titus 3:11 ============
Tit 3:11 knowing that such a man is perverted and is sinning, being self-condemned. 
Tit 3:11 sciens quia subversus est, qui ejusmodi est, et delinquit, cum sit proprio judicio condemnatus.~
======= Titus 3:12 ============
Tit 3:12  When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. 
Tit 3:12 Cum misero ad te Artemam, aut Tychicum, festina ad me venire Nicopolim: ibi enim statui hiemare.
======= Titus 3:13 ============
Tit 3:13  Diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them. 
Tit 3:13 Zenam legisperitum et Apollo sollicite præmitte, ut nihil illis desit.
======= Titus 3:14 ============
Tit 3:14  Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful. 
Tit 3:14 Discant autem et nostri bonis operibus præesse ad usus necessarios: ut non sint infructuosi.
======= Titus 3:15 ============
Tit 3:15  All who are with me greet you. Greet those who love us in the faith. Grace be with you all. 
Tit 3:15 Salutant te qui mecum sunt omnes: saluta eos qui nos amant in fide. Gratia Dei cum omnibus vobis. Amen.
======= Philemon 1:1 ============
Phl 1:1  Paul, a prisoner of Christ Jesus, and Timothy our brother, To Philemon our beloved brother and fellow worker, 
Phl 1:1 Paulus vinctus Christi Jesu, et Timotheus frater, Philemoni dilecto, et adjutori nostro,
======= Philemon 1:2 ============
Phl 1:2 and to Apphia our sister, and to Archippus our fellow soldier, and to the church in your house: 
Phl 1:2 et Appiæ sorori carissimæ, et Archippo commilitoni nostro, et ecclesiæ, quæ in domo tua est.
======= Philemon 1:3 ============
Phl 1:3  Grace to you and peace from God our Father and the Lord Jesus Christ. 
Phl 1:3 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.~
======= Philemon 1:4 ============
Phl 1:4  I thank my God always, making mention of you in my prayers, 
Phl 1:4 Gratias ago Deo meo, semper memoriam tui faciens in orationibus meis,
======= Philemon 1:5 ============
Phl 1:5 because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the saints; 
Phl 1:5 audiens caritatem tuam, et fidem, quam habes in Domino Jesu, et in omnes sanctos:
======= Philemon 1:6 ============
Phl 1:6 and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christ's sake. 
Phl 1:6 ut communicatio fidei tuæ evidens fiat in agnitione omnis operis boni, quod est in vobis in Christo Jesu.
======= Philemon 1:7 ============
Phl 1:7  For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother. 
Phl 1:7 Gaudium enim magnum habui, et consolationem in caritate tua: quia viscera sanctorum requieverunt per te, frater.~
======= Philemon 1:8 ============
Phl 1:8  Therefore, though I have enough confidence in Christ to order you to do what is proper, 
Phl 1:8 Propter quod multam fiduciam habens in Christo Jesu imperandi tibi quod ad rem pertinet:
======= Philemon 1:9 ============
Phl 1:9 yet for love's sake I rather appeal to you--since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus-- 
Phl 1:9 propter caritatem magis obsecro, cum sis talis, ut Paulus senex, nunc autem et vinctus Jesu Christi:
======= Philemon 1:10 ============
Phl 1:10  I appeal to you for my child Onesimus, whom I have begotten in my imprisonment, 
Phl 1:10 obsecro te pro meo filio, quem genui in vinculis, Onesimo,
======= Philemon 1:11 ============
Phl 1:11 who formerly was useless to you, but now is useful both to you and to me. 
Phl 1:11 qui tibi aliquando inutilis fuit, nunc autem et mihi et tibi utilis,
======= Philemon 1:12 ============
Phl 1:12  I have sent him back to you in person, that is, sending my very heart, 
Phl 1:12 quem remisi tibi. Tu autem illum, ut mea viscera, suscipe:
======= Philemon 1:13 ============
Phl 1:13 whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel; 
Phl 1:13 quem ego volueram mecum detinere, ut pro te mihi ministraret in vinculis Evangelii:
======= Philemon 1:14 ============
Phl 1:14 but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will. 
Phl 1:14 sine consilio autem tuo nihil volui facere, uti ne velut ex necessitate bonum tuum esset, sed voluntarium.
======= Philemon 1:15 ============
Phl 1:15  For perhaps he was for this reason separated from you for a while, that you would have him back forever, 
Phl 1:15 Forsitan enim ideo discessit ad horam a te, ut æternum illum reciperes:
======= Philemon 1:16 ============
Phl 1:16 no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord. 
Phl 1:16 jam non ut servum, sed pro servo carissimum fratrem, maxime mihi: quanto autem magis tibi et in carne, et in Domino?
======= Philemon 1:17 ============
Phl 1:17  If then you regard me a partner, accept him as you would me. 
Phl 1:17 Si ergo habes me socium, suscipe illum sicut me:
======= Philemon 1:18 ============
Phl 1:18  But if he has wronged you in any way or owes you anything, charge that to my account; 
Phl 1:18 si autem aliquid nocuit tibi, aut debet, hoc mihi imputa.
======= Philemon 1:19 ============
Phl 1:19  I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well). 
Phl 1:19 Ego Paulus scripsi mea manu: ego reddam, ut non dicam tibi, quod et teipsum mihi debes:
======= Philemon 1:20 ============
Phl 1:20  Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ. 
Phl 1:20 ita, frater. Ego te fruar in Domino: refice viscera mea in Domino.
======= Philemon 1:21 ============
Phl 1:21  Having confidence in your obedience, I write to you, since I know that you will do even more than what I say. 
Phl 1:21 Confidens in obedientia tua scripsi tibi: sciens quoniam et super id, quod dico, facies.~
======= Philemon 1:22 ============
Phl 1:22  At the same time also prepare me a lodging, for I hope that through your prayers I will be given to you. 
Phl 1:22 Simul autem et para mihi hospitium: nam spero per orationes vestras donari me vobis.
======= Philemon 1:23 ============
Phl 1:23  Epaphras, my fellow prisoner in Christ Jesus, greets you, 
Phl 1:23 Salutat te Epaphras concaptivus meus in Christo Jesu,
======= Philemon 1:24 ============
Phl 1:24 as do Mark, Aristarchus, Demas, Luke, my fellow workers. 
Phl 1:24 Marcus, Aristarchus, Demas, et Lucas, adjutores mei.
======= Philemon 1:25 ============
Phl 1:25  The grace of the Lord Jesus Christ be with your spirit. 
Phl 1:25 Gratia Domini nostri Jesu Christi cum spiritu vestro. Amen.
======= Hebrews 1:1 ============
Heb 1:1  God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, 
Heb 1:1 Multifariam, multisque modis olim Deus loquens patribus in prophetis:
======= Hebrews 1:2 ============
Heb 1:2 in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. 
Heb 1:2 novissime, diebus istis locutus est nobis in Filio, quem constituit hæredem universorum, per quem fecit et sæcula:
======= Hebrews 1:3 ============
Heb 1:3  And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, 
Heb 1:3 qui cum sit splendor gloriæ, et figura substantiæ ejus, portansque omnia verbo virtutis suæ, purgationem peccatorum faciens, sedet ad dexteram majestatis in excelsis:
======= Hebrews 1:4 ============
Heb 1:4 having become as much better than the angels, as He has inherited a more excellent name than they. 
Heb 1:4 tanto melior angelis effectus, quanto differentius præ illis nomen hæreditavit.
======= Hebrews 1:5 ============
Heb 1:5  For to which of the angels did He ever say, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU"? And again, "I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME"? 
Heb 1:5 Cui enim dixit aliquando angelorum: Filius meus es tu, ego hodie genui te? Et rursum: Ego ero illi in patrem, et ipse erit mihi in filium?
======= Hebrews 1:6 ============
Heb 1:6  And when He again brings the firstborn into the world, He says, "AND LET ALL THE ANGELS OF GOD WORSHIP HIM."
Heb 1:6 Et cum iterum introducit primogenitum in orbem terræ, dicit: Et adorent eum omnes angeli Dei.
======= Hebrews 1:7 ============
Heb 1:7  And of the angels He says, "WHO MAKES HIS ANGELS WINDS, AND HIS MINISTERS A FLAME OF FIRE."
Heb 1:7 Et ad angelos quidem dicit: Qui facit angelos suos spiritus, et ministros suos flammam ignis.
======= Hebrews 1:8 ============
Heb 1:8  But of the Son He says, "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM. 
Heb 1:8 Ad Filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui.
======= Hebrews 1:9 ============
Heb 1:9 "YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS."
Heb 1:9 Dilexisti justitiam, et odisti iniquitatem: propterea unxit te Deus, Deus tuus, oleo exultationis præ participibus tuis.
======= Hebrews 1:10 ============
Heb 1:10  And, "YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS; 
Heb 1:10 Et: Tu in principio, Domine, terram fundasti: et opera manuum tuarum sunt cæli.
======= Hebrews 1:11 ============
Heb 1:11  THEY WILL PERISH, BUT YOU REMAIN; AND THEY ALL WILL BECOME OLD LIKE A GARMENT, 
Heb 1:11 Ipsi peribunt, tu autem permanebis, et omnes ut vestimentum veterascent:
======= Hebrews 1:12 ============
Heb 1:12  AND LIKE A MANTLE YOU WILL ROLL THEM UP; LIKE A GARMENT THEY WILL ALSO BE CHANGED. BUT YOU ARE THE SAME, AND YOUR YEARS WILL NOT COME TO AN END."
Heb 1:12 et velut amictum mutabis eos, et mutabuntur: tu autem idem ipse es, et anni tui non deficient.
======= Hebrews 1:13 ============
Heb 1:13  But to which of the angels has He ever said, "SIT AT MY RIGHT HAND, UNIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET"? 
Heb 1:13 Ad quem autem angelorum dixit aliquando: Sede a dextris meis, quoadusque ponam inimicos tuos scabellum pedum tuorum?
======= Hebrews 1:14 ============
Heb 1:14  Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation? 
Heb 1:14 Nonne omnes sunt administratorii spiritus, in ministerium missi propter eos, qui hæreditatem capient salutis?
======= Hebrews 2:1 ============
Heb 2:1  For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. 
Heb 2:1 Propterea abundantius oportet observare nos ea quæ audivimus, ne forte pereffluamus.
======= Hebrews 2:2 ============
Heb 2:2  For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, 
Heb 2:2 Si enim qui per angelos dictus est sermo, factus est firmus, et omnis prævaricatio, et inobedientia accepit justam mercedis retributionem:
======= Hebrews 2:3 ============
Heb 2:3 how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard, 
Heb 2:3 quomodo nos effugiemus si tantam neglexerimus salutem? quæ cum initium accepisset enarrari per Dominum ab eis, qui audierunt, in nos confirmata est,
======= Hebrews 2:4 ============
Heb 2:4  God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will. 
Heb 2:4 contestante Deo signis et portentis, et variis virtutibus, et Spiritus Sancti distributionibus secundum suam voluntatem.
======= Hebrews 2:5 ============
Heb 2:5  For He did not subject to angels the world to come, concerning which we are speaking. 
Heb 2:5 Non enim angelis subjecit Deus orbem terræ futurum, de quo loquimur.
======= Hebrews 2:6 ============
Heb 2:6  But one has testified somewhere, saying, "WHAT IS MAN, THAT YOU REMEMBER HIM? OR THE SON OF MAN, THAT YOU ARE CONCERNED ABOUT HIM? 
Heb 2:6 Testatus est autem in quodam loco quis, dicens: Quid est homo quod memor es ejus, aut filius hominis quoniam visitas eum?
======= Hebrews 2:7 ============
Heb 2:7 "YOU HAVE MADE HIM FOR A LITTLE WHILE LOWER THAN THE ANGELS; YOU HAVE CROWNED HIM WITH GLORY AND HONOR, AND HAVE APPOINTED HIM OVER THE WORKS OF YOUR HANDS; 
Heb 2:7 Minuisti eum paulo minus ab angelis: gloria et honore coronasti eum: et constituisti eum super opera manuum tuarum.
======= Hebrews 2:8 ============
Heb 2:8  YOU HAVE PUT ALL THINGS IN SUBJECTION UNDER HIS FEET." For in subjecting all things to him, He left nothing that is not subject to him. But now we do not yet see all things subjected to him. 
Heb 2:8 Omnia subjecisti sub pedibus ejus. In eo enim quod omnia ei subjecit, nihil dimisit non subjectum ei. Nunc autem necdum videmus omnia subjecta ei.
======= Hebrews 2:9 ============
Heb 2:9  But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. 
Heb 2:9 Eum autem, qui modico quam angeli minoratus est, videmus Jesum propter passionem mortis, gloria et honore coronatum: ut, gratia Dei, pro omnibus gustaret mortem.~
======= Hebrews 2:10 ============
Heb 2:10  For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings. 
Heb 2:10 Decebat enim eum, propter quem omnia, et per quem omnia, qui multos filios in gloriam adduxerat, auctorem salutis eorum per passionem consummare.
======= Hebrews 2:11 ============
Heb 2:11  For both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, 
Heb 2:11 Qui enim sanctificat, et qui sanctificantur, ex uno omnes. Propter quam causam non confunditur fratres eos vocare, dicens:
======= Hebrews 2:12 ============
Heb 2:12 saying, "I WILL PROCLAIM YOUR NAME TO MY BRETHREN, IN THE MIDST OF THE CONGREGATION I WILL SING YOUR PRAISE."
Heb 2:12 Nuntiabo nomen tuum fratribus meis: in medio ecclesiæ laudabo te.
======= Hebrews 2:13 ============
Heb 2:13  And again, "I WILL PUT MY TRUST IN HIM." And again, "BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME."
Heb 2:13 Et iterum: Ego ero fidens in eum. Et iterum: Ecce ego, et pueri mei, quos dedit mihi Deus.
======= Hebrews 2:14 ============
Heb 2:14  Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, 
Heb 2:14 Quia ergo pueri communicaverunt carni, et sanguini, et ipse similiter participavit eisdem: ut per mortem destrueret eum qui habebat mortis imperium, id est, diabolum:
======= Hebrews 2:15 ============
Heb 2:15 and might free those who through fear of death were subject to slavery all their lives. 
Heb 2:15 et liberaret eos qui timore mortis per totam vitam obnoxii erant servituti.
======= Hebrews 2:16 ============
Heb 2:16  For assuredly He does not give help to angels, but He gives help to the descendant of Abraham. 
Heb 2:16 Nusquam enim angelos apprehendit, sed semen Abrahæ apprehendit.
======= Hebrews 2:17 ============
Heb 2:17  Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. 
Heb 2:17 Unde debuit per omnia fratribus similari, ut misericors fieret, et fidelis pontifex ad Deum, ut repropitiaret delicta populi.
======= Hebrews 2:18 ============
Heb 2:18  For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted. 
Heb 2:18 In eo enim, in quo passus est ipse et tentatus, potens est et eis, qui tentantur, auxiliari.
======= Hebrews 3:1 ============
Heb 3:1  Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession; 
Heb 3:1 Unde, fratres sancti, vocationis cælestis participes, considerate Apostolum, et pontificem confessionis nostræ Jesum:
======= Hebrews 3:2 ============
Heb 3:2  He was faithful to Him who appointed Him, as Moses also was in all His house. 
Heb 3:2 qui fidelis est ei, qui fecit illum, sicut et Moyses in omni domo ejus.
======= Hebrews 3:3 ============
Heb 3:3  For He has been counted worthy of more glory than Moses, by just so much as the builder of the house has more honor than the house. 
Heb 3:3 Amplioris enim gloriæ iste præ Moyse dignus est habitus, quanto ampliorem honorem habet domus, qui fabricavit illam.
======= Hebrews 3:4 ============
Heb 3:4  For every house is built by someone, but the builder of all things is God. 
Heb 3:4 Omnis namque domus fabricatur ab aliquo: qui autem omnia creavit, Deus est.
======= Hebrews 3:5 ============
Heb 3:5  Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; 
Heb 3:5 Et Moyses quidem fidelis erat in tota domo ejus tamquam famulus, in testimonium eorum, quæ dicenda erant:
======= Hebrews 3:6 ============
Heb 3:6 but Christ was faithful as a Son over His house--whose house we are, if we hold fast our confidence and the boast of our hope firm until the end. 
Heb 3:6 Christus vero tamquam filius in domo sua: quæ domus sumus nos, si fiduciam, et gloriam spei usque ad finem, firmam retineamus.~
======= Hebrews 3:7 ============
Heb 3:7  Therefore, just as the Holy Spirit says, "TODAY IF YOU HEAR HIS VOICE, 
Heb 3:7 Quapropter sicut dicit Spiritus Sanctus: Hodie si vocem ejus audieritis,
======= Hebrews 3:8 ============
Heb 3:8  DO NOT HARDEN YOUR HEARTS AS WHEN THEY PROVOKED ME, AS IN THE DAY OF TRIAL IN THE WILDERNESS, 
Heb 3:8 nolite obdurare corda vestra, sicut in exacerbatione secundum diem tentationis in deserto,
======= Hebrews 3:9 ============
Heb 3:9  WHERE YOUR FATHERS TRIED Me BY TESTING Me, AND SAW MY WORKS FOR FORTY YEARS. 
Heb 3:9 ubi tentaverunt me patres vestri: probaverunt, et viderunt opera mea
======= Hebrews 3:10 ============
Heb 3:10 "THEREFORE I WAS ANGRY WITH THIS GENERATION, AND SAID, 'THEY ALWAYS GO ASTRAY IN THEIR HEART, AND THEY DID NOT KNOW MY WAYS'; 
Heb 3:10 quadraginta annis: propter quod infensus fui generationi huic, et dixi: Semper errant corde. Ipsi autem non cognoverunt vias meas,
======= Hebrews 3:11 ============
Heb 3:11  AS I SWORE IN MY WRATH, 'THEY SHALL NOT ENTER MY REST.'" 
Heb 3:11 sicut juravi in ira mea: Si introibunt in requiem meam.
======= Hebrews 3:12 ============
Heb 3:12  Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God. 
Heb 3:12 Videte fratres, ne forte sit in aliquo vestrum cor malum incredulitatis, discedendi a Deo vivo:
======= Hebrews 3:13 ============
Heb 3:13  But encourage one another day after day, as long as it is still called "Today," so that none of you will be hardened by the deceitfulness of sin. 
Heb 3:13 sed adhortamini vosmetipsos per singulos dies, donec hodie cognominatur, ut non obduretur quis ex vobis fallacia peccati.
======= Hebrews 3:14 ============
Heb 3:14  For we have become partakers of Christ, if we hold fast the beginning of our assurance firm until the end, 
Heb 3:14 Participes enim Christi effecti sumus, si tamen initium substantiæ ejus usque ad finem firmum retineamus.
======= Hebrews 3:15 ============
Heb 3:15 while it is said, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS, AS WHEN THEY PROVOKED ME."
Heb 3:15 Dum dicitur: Hodie si vocem ejus audieritis, nolite obdurare corda vestra, quemadmodum in illa exacerbatione.
======= Hebrews 3:16 ============
Heb 3:16  For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? 
Heb 3:16 Quidam enim audientes exacerbaverunt: sed non universi qui profecti sunt ex Ægypto per Moysen.
======= Hebrews 3:17 ============
Heb 3:17  And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 
Heb 3:17 Quibus autem infensus est quadraginta annis? nonne illis qui peccaverunt, quorum cadavera prostrata sunt in deserto?
======= Hebrews 3:18 ============
Heb 3:18  And to whom did He swear that they would not enter His rest, but to those who were disobedient? 
Heb 3:18 Quibus autem juravit non introire in requiem ipsius, nisi illis qui increduli fuerunt?
======= Hebrews 3:19 ============
Heb 3:19  So we see that they were not able to enter because of unbelief. 
Heb 3:19 Et videmus, quia non potuerunt introire propter incredulitatem.
======= Hebrews 4:1 ============
Heb 4:1  Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. 
Heb 4:1 Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.
======= Hebrews 4:2 ============
Heb 4:2  For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard. 
Heb 4:2 Etenim et nobis nuntiatum est, quemadmodum et illis: sed non profuit illis sermo auditus, non admistus fidei ex iis quæ audierunt.
======= Hebrews 4:3 ============
Heb 4:3  For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world. 
Heb 4:3 Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut juravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
======= Hebrews 4:4 ============
Heb 4:4  For He has said somewhere concerning the seventh day: "AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS"; 
Heb 4:4 Dixit enim in quodam loco de die septima sic: Et requievit Deus die septima ab omnibus operibus suis.
======= Hebrews 4:5 ============
Heb 4:5 and again in this passage, "THEY SHALL NOT ENTER MY REST."
Heb 4:5 Et in isto rursum: Si introibunt in requiem meam.
======= Hebrews 4:6 ============
Heb 4:6  Therefore, since it remains for some to enter it, and those who formerly had good news preached to them failed to enter because of disobedience, 
Heb 4:6 Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annuntiatum est, non introierunt propter incredulitatem:
======= Hebrews 4:7 ============
Heb 4:7  He again fixes a certain day, "Today," saying through David after so long a time just as has been said before, "TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN YOUR HEARTS."
Heb 4:7 iterum terminat diem quemdam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est: Hodie si vocem ejus audieritis, nolite obdurare corda vestra.
======= Hebrews 4:8 ============
Heb 4:8  For if Joshua had given them rest, He would not have spoken of another day after that. 
Heb 4:8 Nam si eis Jesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
======= Hebrews 4:9 ============
Heb 4:9  So there remains a Sabbath rest for the people of God. 
Heb 4:9 Itaque relinquitur sabbatismus populo Dei.
======= Hebrews 4:10 ============
Heb 4:10  For the one who has entered His rest has himself also rested from his works, as God did from His. 
Heb 4:10 Qui enim ingressus est in requiem ejus, etiam ipse requievit ab operibus suis, sicut a suis Deus.
======= Hebrews 4:11 ============
Heb 4:11  Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience. 
Heb 4:11 Festinemus ergo ingredi in illam requiem: ut ne in idipsum quis incidat incredulitatis exemplum.
======= Hebrews 4:12 ============
Heb 4:12  For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. 
Heb 4:12 Vivus est enim sermo Dei, et efficax et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus: compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
======= Hebrews 4:13 ============
Heb 4:13  And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do. 
Heb 4:13 Et non est ulla creatura invisibilis in conspectu ejus: omnia autem nuda et aperta sunt oculis ejus, ad quem nobis sermo.~
======= Hebrews 4:14 ============
Heb 4:14  Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 
Heb 4:14 Habentes ergo pontificem magnum qui penetravit cælos, Jesum Filium Dei, teneamus confessionem.
======= Hebrews 4:15 ============
Heb 4:15  For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 
Heb 4:15 Non enim habemus pontificem qui non possit compati infirmitatibus nostris: tentatum autem per omnia pro similitudine absque peccato.
======= Hebrews 4:16 ============
Heb 4:16  Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. 
Heb 4:16 Adeamus ergo cum fiducia ad thronum gratiæ: ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.
======= Hebrews 5:1 ============
Heb 5:1  For every high priest taken from among men is appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; 
Heb 5:1 Omnis namque pontifex ex hominibus assumptus, pro hominibus constituitur in iis quæ sunt ad Deum, ut offerat dona, et sacrificia pro peccatis:
======= Hebrews 5:2 ============
Heb 5:2 he can deal gently with the ignorant and misguided, since he himself also is beset with weakness; 
Heb 5:2 qui condolere possit iis qui ignorant et errant: quoniam et ipse circumdatus est infirmitate:
======= Hebrews 5:3 ============
Heb 5:3 and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself. 
Heb 5:3 et propterea debet, quemadmodum pro populo, ita etiam et pro semetipso offerre pro peccatis.
======= Hebrews 5:4 ============
Heb 5:4  And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was. 
Heb 5:4 Nec quisquam sumit sibi honorem, sed qui vocatur a Deo, tamquam Aaron.
======= Hebrews 5:5 ============
Heb 5:5  So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU"; 
Heb 5:5 Sic et Christus non semetipsum clarificavit ut pontifex fieret: sed qui locutus est ad eum: Filius meus es tu, ego hodie genui te.
======= Hebrews 5:6 ============
Heb 5:6 just as He says also in another passage, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."
Heb 5:6 Quemadmodum et in alio loco dicit: Tu es sacerdos in æternum, secundum ordinem Melchisedech.
======= Hebrews 5:7 ============
Heb 5:7  In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. 
Heb 5:7 Qui in diebus carnis suæ preces, supplicationesque ad eum qui possit illum salvum facere a morte cum clamore valido, et lacrimis offerens, exauditus est pro sua reverentia.
======= Hebrews 5:8 ============
Heb 5:8  Although He was a Son, He learned obedience from the things which He suffered. 
Heb 5:8 Et quidem cum esset Filius Dei, didicit ex iis, quæ passus est, obedientiam:
======= Hebrews 5:9 ============
Heb 5:9  And having been made perfect, He became to all those who obey Him the source of eternal salvation, 
Heb 5:9 et consummatus, factus est omnibus obtemperantibus sibi, causa salutis æternæ,
======= Hebrews 5:10 ============
Heb 5:10 being designated by God as a high priest according to the order of Melchizedek. 
Heb 5:10 appellatus a Deo pontifex juxta ordinem Melchisedech.~
======= Hebrews 5:11 ============
Heb 5:11  Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. 
Heb 5:11 De quo nobis grandis sermo, et ininterpretabilis ad dicendum: quoniam imbecilles facti estis ad audiendum.
======= Hebrews 5:12 ============
Heb 5:12  For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. 
Heb 5:12 Etenim cum deberetis magistri esse propter tempus, rursum indigetis ut vos doceamini quæ sint elementa exordii sermonum Dei: et facti estis quibus lacte opus sit, non solido cibo.
======= Hebrews 5:13 ============
Heb 5:13  For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. 
Heb 5:13 Omnis enim, qui lactis est particeps, expers est sermonis justitiæ: parvulus enim est.
======= Hebrews 5:14 ============
Heb 5:14  But solid food is for the mature, who because of practice have their senses trained to discern good and evil. 
Heb 5:14 Perfectorum autem est solidus cibus: eorum, qui pro consuetudine exercitatos habent sensus ad discretionem boni ac mali.
======= Hebrews 6:1 ============
Heb 6:1  Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, 
Heb 6:1 Quapropter intermittentes inchoationis Christi sermonem, ad perfectiora feramur, non rursum jacientes fundamentum pœnitentiæ ab operibus mortuis, et fidei ad Deum,
======= Hebrews 6:2 ============
Heb 6:2 of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment. 
Heb 6:2 baptismatum doctrinæ, impositionis quoque manuum, ac resurrectionis mortuorum, et judicii æterni.
======= Hebrews 6:3 ============
Heb 6:3  And this we will do, if God permits. 
Heb 6:3 Et hoc faciemus, si quidem permiserit Deus.~
======= Hebrews 6:4 ============
Heb 6:4  For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 
Heb 6:4 Impossibile est enim eos qui semel sunt illuminati, gustaverunt etiam donum cæleste, et participes facti sunt Spiritus Sancti,
======= Hebrews 6:5 ============
Heb 6:5 and have tasted the good word of God and the powers of the age to come, 
Heb 6:5 gustaverunt nihilominus bonum Dei verbum, virtutesque sæculi venturi,
======= Hebrews 6:6 ============
Heb 6:6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. 
Heb 6:6 et prolapsi sunt; rursus renovari ad pœnitentiam, rursum crucifigentes sibimetipsis Filium Dei, et ostentui habentes.
======= Hebrews 6:7 ============
Heb 6:7  For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; 
Heb 6:7 Terra enim sæpe venientem super se bibens imbrem, et generans herbam opportunam illis, a quibus colitur, accipit benedictionem a Deo:
======= Hebrews 6:8 ============
Heb 6:8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned. 
Heb 6:8 proferens autem spinas ac tribulos, reproba est, et maledicto proxima: cujus consummatio in combustionem.~
======= Hebrews 6:9 ============
Heb 6:9  But, beloved, we are convinced of better things concerning you, and things that accompany salvation, though we are speaking in this way. 
Heb 6:9 Confidimus autem de vobis dilectissimi meliora, et viciniora saluti: tametsi ita loquimur.
======= Hebrews 6:10 ============
Heb 6:10  For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. 
Heb 6:10 Non enim injustus Deus, ut obliviscatur operis vestri, et dilectionis, quam ostendistis in nomine ipsius, qui ministrastis sanctis, et ministratis.
======= Hebrews 6:11 ============
Heb 6:11  And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, 
Heb 6:11 Cupimus autem unumquemque vestrum eamdem ostentare sollicitudinem ad expletionem spei usque in finem:
======= Hebrews 6:12 ============
Heb 6:12 so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. 
Heb 6:12 ut non segnes efficiamini, verum imitatores eorum, qui fide, et patientia hæreditabunt promissiones.
======= Hebrews 6:13 ============
Heb 6:13  For when God made the promise to Abraham, since He could swear by no one greater, He swore by Himself, 
Heb 6:13 Abrahæ namque promittens Deus, quoniam neminem habuit, per quem juraret, majorem, juravit per semetipsum,
======= Hebrews 6:14 ============
Heb 6:14 saying, "I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU."
Heb 6:14 dicens: Nisi benedicens benedicam te, et multiplicans multiplicabo te.
======= Hebrews 6:15 ============
Heb 6:15  And so, having patiently waited, he obtained the promise. 
Heb 6:15 Et sic longanimiter ferens, adeptus est repromissionem.
======= Hebrews 6:16 ============
Heb 6:16  For men swear by one greater than themselves, and with them an oath given as confirmation is an end of every dispute. 
Heb 6:16 Homines enim per majorem sui jurant: et omnis controversiæ eorum finis, ad confirmationem, est juramentum.
======= Hebrews 6:17 ============
Heb 6:17  In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, 
Heb 6:17 In quo abundantius volens Deus ostendere pollicitationis hæredibus, immobilitatem consilii sui, interposuit jusjurandum:
======= Hebrews 6:18 ============
Heb 6:18 so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. 
Heb 6:18 ut per duas res immobiles, quibus impossibile est mentiri Deum, fortissimum solatium habeamus, qui confugimus ad tenendam propositam spem,
======= Hebrews 6:19 ============
Heb 6:19  This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, 
Heb 6:19 quam sicut anchoram habemus animæ tutam ac firmam, et incedentem usque ad interiora velaminis,
======= Hebrews 6:20 ============
Heb 6:20 where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. 
Heb 6:20 ubi præcursor pro nobis introivit Jesus, secundum ordinem Melchisedech pontifex factus in æternum.
======= Hebrews 7:1 ============
Heb 7:1  For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 
Heb 7:1 Hic enim Melchisedech, rex Salem, sacerdos Dei summi, qui obviavit Abrahæ regresso a cæde regum, et benedixit ei:
======= Hebrews 7:2 ============
Heb 7:2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 
Heb 7:2 cui et decimas omnium divisit Abraham: primum quidem qui interpretatur rex justitiæ: deinde autem et rex Salem, quod est, rex pacis,
======= Hebrews 7:3 ============
Heb 7:3  Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. 
Heb 7:3 sine patre, sine matre, sine genealogia, neque initium dierum, neque finem vitæ habens, assimilatus autem Filio Dei, manet sacerdos in perpetuum.~
======= Hebrews 7:4 ============
Heb 7:4  Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. 
Heb 7:4 Intuemini autem quantus sit hic, cui et decimas dedit de præcipuis Abraham patriarcha.
======= Hebrews 7:5 ============
Heb 7:5  And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham. 
Heb 7:5 Et quidem de filiis Levi sacerdotium accipientes, mandatum habent decimas sumere a populo secundum legem, id est, a fratribus suis: quamquam et ipsi exierint de lumbis Abrahæ.
======= Hebrews 7:6 ============
Heb 7:6  But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. 
Heb 7:6 Cujus autem generatio non annumeratur in eis, decimas sumpsit ab Abraham, et hunc, qui habebat repromissiones, benedixit.
======= Hebrews 7:7 ============
Heb 7:7  But without any dispute the lesser is blessed by the greater. 
Heb 7:7 Sine ulla autem contradictione, quod minus est, a meliore benedicitur.
======= Hebrews 7:8 ============
Heb 7:8  In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. 
Heb 7:8 Et hic quidem, decimas morientes homines accipiunt: ibi autem contestatur, quia vivit.
======= Hebrews 7:9 ============
Heb 7:9  And, so to speak, through Abraham even Levi, who received tithes, paid tithes, 
Heb 7:9 Et (ut ita dictum sit) per Abraham, et Levi, qui decimas accepit, decimatus est:
======= Hebrews 7:10 ============
Heb 7:10 for he was still in the loins of his father when Melchizedek met him. 
Heb 7:10 adhuc enim in lumbis patris erat, quando obviavit ei Melchisedech.~
======= Hebrews 7:11 ============
Heb 7:11  Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 
Heb 7:11 Si ergo consummatio per sacerdotium Leviticum erat (populus enim sub ipso legem accepit) quid adhuc necessarium fuit secundum ordinem Melchisedech, alium surgere sacerdotem, et non secundum ordinem Aaron dici?
======= Hebrews 7:12 ============
Heb 7:12  For when the priesthood is changed, of necessity there takes place a change of law also. 
Heb 7:12 Translato enim sacerdotio, necesse erat ut et legis translatio fiat.
======= Hebrews 7:13 ============
Heb 7:13  For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. 
Heb 7:13 In quo enim hæc dicuntur, de alia tribu est, de qua nullus altari præsto fuit.
======= Hebrews 7:14 ============
Heb 7:14  For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. 
Heb 7:14 Manifestum est enim quod ex Juda ortus sit Dominus noster: in qua tribu nihil de sacerdotibus Moyses locutus est.
======= Hebrews 7:15 ============
Heb 7:15  And this is clearer still, if another priest arises according to the likeness of Melchizedek, 
Heb 7:15 Et amplius adhuc manifestum est: si secundum similitudinem Melchisedech exsurgat alius sacerdos,
======= Hebrews 7:16 ============
Heb 7:16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. 
Heb 7:16 qui non secundum legem mandati carnalis factus est, sed secundum virtutem vitæ insolubilis.
======= Hebrews 7:17 ============
Heb 7:17  For it is attested of Him, "YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK."
Heb 7:17 Contestatur enim: Quoniam tu es sacerdos in æternum, secundum ordinem Melchisedech.
======= Hebrews 7:18 ============
Heb 7:18  For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness
Heb 7:18 Reprobatio quidem fit præcedentis mandati, propter infirmitatem ejus, et inutilitatem:
======= Hebrews 7:19 ============
Heb 7:19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 
Heb 7:19 nihil enim ad perfectum adduxit lex: introductio vero melioris spei, per quam proximamus ad Deum.
======= Hebrews 7:20 ============
Heb 7:20  And inasmuch as it was not without an oath
Heb 7:20 Et quantum est non sine jurejurando (alii quidem sine jurejurando sacerdotes facti sunt,
======= Hebrews 7:21 ============
Heb 7:21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him, "THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, 'YOU ARE A PRIEST FOREVER'"); 
Heb 7:21 hic autem cum jurejurando per eum, qui dixit ad illum: Juravit Dominus, et non pœnitebit eum: tu es sacerdos in æternum):
======= Hebrews 7:22 ============
Heb 7:22 so much the more also Jesus has become the guarantee of a better covenant. 
Heb 7:22 in tantum melioris testamenti sponsor factus est Jesus.
======= Hebrews 7:23 ============
Heb 7:23  The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 
Heb 7:23 Et alii quidem plures facti sunt sacerdotes, idcirco quod morte prohiberentur permanere:
======= Hebrews 7:24 ============
Heb 7:24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 
Heb 7:24 hic autem eo quod maneat in æternum, sempiternum habet sacerdotium.
======= Hebrews 7:25 ============
Heb 7:25  Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. 
Heb 7:25 Unde et salvare in perpetuum potest accedentes per semetipsum ad Deum: semper vivens ad interpellandum pro nobis.
======= Hebrews 7:26 ============
Heb 7:26  For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 
Heb 7:26 Talis enim decebat ut nobis esset pontifex, sanctus, innocens, impollutus, segregatus a peccatoribus, et excelsior cælis factus:
======= Hebrews 7:27 ============
Heb 7:27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 
Heb 7:27 qui non habet necessitatem quotidie, quemadmodum sacerdotes, prius pro suis delictis hostias offerre, deinde pro populi: hoc enim fecit semel, seipsum offerendo.
======= Hebrews 7:28 ============
Heb 7:28  For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever. 
Heb 7:28 Lex enim homines constituit sacerdotes infirmitatem habentes: sermo autem jurisjurandi, qui post legem est, Filium in æternum perfectum.
======= Hebrews 8:1 ============
Heb 8:1  Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, 
Heb 8:1 Capitulum autem super ea quæ dicuntur: Talem habemus pontificem, qui consedit in dextera sedis magnitudinis in cælis,
======= Hebrews 8:2 ============
Heb 8:2 a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. 
Heb 8:2 sanctorum minister, et tabernaculi veri, quod fixit Dominus, et non homo.
======= Hebrews 8:3 ============
Heb 8:3  For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. 
Heb 8:3 Omnis enim pontifex ad offerendum munera, et hostias constituitur: unde necesse est et hunc habere aliquid, quod offerat.
======= Hebrews 8:4 ============
Heb 8:4  Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; 
Heb 8:4 Si ergo esset super terram, nec esset sacerdos: cum essent qui offerent secundum legem munera,
======= Hebrews 8:5 ============
Heb 8:5 who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, "SEE," He says,"THAT YOU MAKE all things ACCORDING TO THE PATTERN WHICH WAS SHOWN YOU ON THE MOUNTAIN."
Heb 8:5 qui exemplari, et umbræ deserviunt cælestium. Sicut responsum est Moysi, cum consummaret tabernaculum: Vide (inquit) omnia facito secundum exemplar, quod tibi ostensum est in monte.
======= Hebrews 8:6 ============
Heb 8:6  But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. 
Heb 8:6 Nunc autem melius sortitus est ministerium, quanto et melioris testamenti mediator est, quod in melioribus repromissionibus sancitum est.
======= Hebrews 8:7 ============
Heb 8:7  For if that first covenant had been faultless, there would have been no occasion sought for a second. 
Heb 8:7 Nam si illud prius culpa vacasset, non utique secundi locus inquireretur.
======= Hebrews 8:8 ============
Heb 8:8  For finding fault with them, He says, "BEHOLD, DAYS ARE COMING, SAYS THE LORD, WHEN I WILL EFFECT A NEW COVENANT WITH THE HOUSE OF ISRAEL AND WITH THE HOUSE OF JUDAH; 
Heb 8:8 Vituperans enim eos dicit: Ecce dies venient, dicit Dominus: et consummabo super domum Israël, et super domum Juda, testamentum novum,
======= Hebrews 8:9 ============
Heb 8:9  NOT LIKE THE COVENANT WHICH I MADE WITH THEIR FATHERS ON THE DAY WHEN I TOOK THEM BY THE HAND TO LEAD THEM OUT OF THE LAND OF EGYPT; FOR THEY DID NOT CONTINUE IN MY COVENANT, AND I DID NOT CARE FOR THEM, SAYS THE LORD. 
Heb 8:9 non secundum testamentum quod feci patribus eorum in die qua apprehendi manum eorum ut educerem illos de terra Ægypti: quoniam ipsi non permanserunt in testamento meo: et ego neglexi eos, dicit Dominus.
======= Hebrews 8:10 ============
Heb 8:10 "FOR THIS IS THE COVENANT THAT I WILL MAKE WITH THE HOUSE OF ISRAEL AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS INTO THEIR MINDS, AND I WILL WRITE THEM ON THEIR HEARTS. AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. 
Heb 8:10 Quia hoc est testamentum quod disponam domui Israël post dies illos, dicit Dominus: dando leges meas in mentem eorum, et in corde eorum superscribam eas: et ero eis in Deum, et ipsi erunt mihi in populum:
======= Hebrews 8:11 ============
Heb 8:11 "AND THEY SHALL NOT TEACH EVERYONE HIS FELLOW CITIZEN, AND EVERYONE HIS BROTHER, SAYING, 'KNOW THE LORD,' FOR ALL WILL KNOW ME, FROM THE LEAST TO THE GREATEST OF THEM. 
Heb 8:11 et non docebit unusquisque proximum suum, et unusquisque fratrem suum, dicens: Cognosce Dominum: quoniam omnes scient me a minore usque ad majorem eorum:
======= Hebrews 8:12 ============
Heb 8:12 "FOR I WILL BE MERCIFUL TO THEIR INIQUITIES, AND I WILL REMEMBER THEIR SINS NO MORE."
Heb 8:12 quia propitius ero iniquitatibus eorum, et peccatorum eorum jam non memorabor.
======= Hebrews 8:13 ============
Heb 8:13  When He said, "A new covenant," He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. 
Heb 8:13 Dicendo autem novum: veteravit prius. Quod autem antiquatur, et senescit, prope interitum est.
======= Hebrews 9:1 ============
Heb 9:1  Now even the first covenant had regulations of divine worship and the earthly sanctuary. 
Heb 9:1 Habuit quidem et prius justificationes culturæ, et Sanctum sæculare.
======= Hebrews 9:2 ============
Heb 9:2  For there was a tabernacle prepared, the outer one, in which were the lampstand and the table and the sacred bread; this is called the holy place. 
Heb 9:2 Tabernaculum enim factum est primum, in quo erant candelabra, et mensa, et propositio panum, quæ dicitur Sancta.
======= Hebrews 9:3 ============
Heb 9:3  Behind the second veil there was a tabernacle which is called the Holy of Holies, 
Heb 9:3 Post velamentum autem secundum, tabernaculum, quod dicitur Sancta sanctorum:
======= Hebrews 9:4 ============
Heb 9:4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant; 
Heb 9:4 aureum habens thuribulum, et arcam testamenti circumtectam ex omni parte auro, in qua urna aurea habens manna, et virga Aaron, quæ fronduerat, et tabulæ testamenti,
======= Hebrews 9:5 ============
Heb 9:5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail. 
Heb 9:5 superque eam erant cherubim gloriæ obumbrantia propitiatorium: de quibus non est modo dicendum per singula.
======= Hebrews 9:6 ============
Heb 9:6  Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, 
Heb 9:6 His vero ita compositis, in priori quidem tabernaculo semper introibant sacerdotes, sacrificiorum officia consummantes:
======= Hebrews 9:7 ============
Heb 9:7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. 
Heb 9:7 in secundo autem semel in anno solus pontifex non sine sanguine, quem offert pro sua et populi ignorantia:
======= Hebrews 9:8 ============
Heb 9:8  The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 
Heb 9:8 hoc significante Spiritu Sancto, nondum propalatam esse sanctorum viam, adhuc priore tabernaculo habente statum:
======= Hebrews 9:9 ============
Heb 9:9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 
Heb 9:9 quæ parabola est temporis instantis: juxta quam munera, et hostiæ offeruntur, quæ non possunt juxta conscientiam perfectum facere servientem, solummodo in cibis, et in potibus,
======= Hebrews 9:10 ============
Heb 9:10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. 
Heb 9:10 et variis baptismatibus, et justitiis carnis usque ad tempus correctionis impositis.~
======= Hebrews 9:11 ============
Heb 9:11  But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 
Heb 9:11 Christus autem assistens pontifex futurorum bonorum, per amplius et perfectius tabernaculum, non manufactum, id est, non hujus creationis:
======= Hebrews 9:12 ============
Heb 9:12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 
Heb 9:12 neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.
======= Hebrews 9:13 ============
Heb 9:13  For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 
Heb 9:13 Si enim sanguis hircorum et taurorum, et cinis vitulæ aspersus inquinatos sanctificat ad emundationem carnis:
======= Hebrews 9:14 ============
Heb 9:14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? 
Heb 9:14 quanto magis sanguis Christi, qui per Spiritum Sanctum semetipsum obtulit immaculatum Deo, emundabit conscientiam nostram ab operibus mortuis, ad serviendum Deo viventi?~
======= Hebrews 9:15 ============
Heb 9:15  For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 
Heb 9:15 Et ideo novi testamenti mediator est: ut morte intercedente, in redemptionem earum prævaricationum, quæ erant sub priori testamento, repromissionem accipiant qui vocati sunt æternæ hæreditatis.
======= Hebrews 9:16 ============
Heb 9:16  For where a covenant is, there must of necessity be the death of the one who made it. 
Heb 9:16 Ubi enim testamentum est, mors necesse est intercedat testatoris.
======= Hebrews 9:17 ============
Heb 9:17  For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. 
Heb 9:17 Testamentum enim in mortuis confirmatum est: alioquin nondum valet, dum vivit qui testatus est.
======= Hebrews 9:18 ============
Heb 9:18  Therefore even the first covenant was not inaugurated without blood. 
Heb 9:18 Unde nec primum quidem sine sanguine dedicatum est.
======= Hebrews 9:19 ============
Heb 9:19  For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 
Heb 9:19 Lecto enim omni mandato legis a Moyse universo populo, accipiens sanguinem vitulorum et hircorum cum aqua, et lana coccinea, et hyssopo, ipsum quoque librum, et omnem populum aspersit,
======= Hebrews 9:20 ============
Heb 9:20 saying, "THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU."
Heb 9:20 dicens: Hic sanguis testamenti, quod mandavit ad vos Deus.
======= Hebrews 9:21 ============
Heb 9:21  And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. 
Heb 9:21 Etiam tabernaculum et omnia vasa ministerii sanguine similiter aspersit.
======= Hebrews 9:22 ============
Heb 9:22  And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. 
Heb 9:22 Et omnia pene in sanguine secundum legem mundantur: et sine sanguinis effusione non fit remissio.
======= Hebrews 9:23 ============
Heb 9:23  Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. 
Heb 9:23 Necesse est ergo exemplaria quidem cælestium his mundari: ipsa autem cælestia melioribus hostiis quam istis.
======= Hebrews 9:24 ============
Heb 9:24  For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 
Heb 9:24 Non enim in manufacta Sancta Jesus introivit exemplaria verorum: sed in ipsum cælum, ut appareat nunc vultui Dei pro nobis:
======= Hebrews 9:25 ============
Heb 9:25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. 
Heb 9:25 neque ut sæpe offerat semetipsum, quemadmodum pontifex intrat in Sancta per singulos annos in sanguine alieno:
======= Hebrews 9:26 ============
Heb 9:26  Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. 
Heb 9:26 alioquin oportebat eum frequenter pati ab origine mundi: nunc autem semel in consummatione sæculorum, ad destitutionem peccati, per hostiam suam apparuit.
======= Hebrews 9:27 ============
Heb 9:27  And inasmuch as it is appointed for men to die once and after this comes judgment, 
Heb 9:27 Et quemadmodum statutum est hominibus semel mori, post hoc autem judicium:
======= Hebrews 9:28 ============
Heb 9:28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. 
Heb 9:28 sic et Christus semel oblatus est ad multorum exhaurienda peccata: secundo sine peccato apparebit exspectantibus se, in salutem.
======= Hebrews 10:1 ============
Heb 10:1  For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. 
Heb 10:1 Umbram enim habens lex futurorum bonorum, non ipsam imaginem rerum: per singulos annos, eisdem ipsis hostiis quas offerunt indesinenter, numquam potest accedentes perfectos facere:
======= Hebrews 10:2 ============
Heb 10:2  Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? 
Heb 10:2 alioquin cessassent offerri: ideo quod nullam haberent ultra conscientiam peccati, cultores semel mundati:
======= Hebrews 10:3 ============
Heb 10:3  But in those sacrifices there is a reminder of sins year by year. 
Heb 10:3 sed in ipsis commemoratio peccatorum per singulos annos fit.
======= Hebrews 10:4 ============
Heb 10:4  For it is impossible for the blood of bulls and goats to take away sins. 
Heb 10:4 Impossibile enim est sanguine taurorum et hircorum auferri peccata.
======= Hebrews 10:5 ============
Heb 10:5  Therefore, when He comes into the world, He says, "SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; 
Heb 10:5 Ideo ingrediens mundum dicit: Hostiam et oblationem noluisti: corpus autem aptasti mihi:
======= Hebrews 10:6 ============
Heb 10:6  IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE. 
Heb 10:6 holocautomata pro peccato non tibi placuerunt.
======= Hebrews 10:7 ============
Heb 10:7 "THEN I SAID, 'BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'"
Heb 10:7 Tunc dixi: Ecce venio: in capite libri scriptum est de me: Ut faciam, Deus, voluntatem tuam.
======= Hebrews 10:8 ============
Heb 10:8  After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law), 
Heb 10:8 Superius dicens: Quia hostias, et oblationes, et holocautomata pro peccato noluisti, nec placita sunt tibi, quæ secundum legem offeruntur,
======= Hebrews 10:9 ============
Heb 10:9 then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second. 
Heb 10:9 tunc dixi: Ecce venio, ut faciam, Deus, voluntatem tuam: aufert primum, ut sequens statuat.
======= Hebrews 10:10 ============
Heb 10:10  By this will we have been sanctified through the offering of the body of Jesus Christ once for all. 
Heb 10:10 In qua voluntate sanctificati sumus per oblationem corporis Jesu Christi semel.
======= Hebrews 10:11 ============
Heb 10:11  Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 
Heb 10:11 Et omnis quidem sacerdos præsto est quotidie ministrans, et easdem sæpe offerens hostias, quæ numquam possunt auferre peccata:
======= Hebrews 10:12 ============
Heb 10:12 but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, 
Heb 10:12 hic autem unam pro peccatis offerens hostiam, in sempiternum sedet in dextera Dei,
======= Hebrews 10:13 ============
Heb 10:13 waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. 
Heb 10:13 de cetero exspectans donec ponantur inimici ejus scabellum pedum ejus.
======= Hebrews 10:14 ============
Heb 10:14  For by one offering He has perfected for all time those who are sanctified. 
Heb 10:14 Una enim oblatione, consummavit in sempiternum sanctificatos.
======= Hebrews 10:15 ============
Heb 10:15  And the Holy Spirit also testifies to us; for after saying, 
Heb 10:15 Contestatur autem nos et Spiritus Sanctus. Postquam enim dixit:
======= Hebrews 10:16 ============
Heb 10:16 "THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE THEM," He then says, 
Heb 10:16 Hoc autem testamentum, quod testabor ad illos post dies illos, dicit Dominus, dando leges meas in cordibus eorum, et in mentibus eorum superscribam eas:
======= Hebrews 10:17 ============
Heb 10:17 "AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE."
Heb 10:17 et peccatorum, et iniquitatum eorum jam non recordabor amplius.
======= Hebrews 10:18 ============
Heb 10:18  Now where there is forgiveness of these things, there is no longer any offering for sin. 
Heb 10:18 Ubi autem horum remissio: jam non est oblatio pro peccato.~
======= Hebrews 10:19 ============
Heb 10:19  Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 
Heb 10:19 Habentes itaque, fratres, fiduciam in introitu sanctorum in sanguine Christi,
======= Hebrews 10:20 ============
Heb 10:20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 
Heb 10:20 quam initiavit nobis viam novam, et viventem per velamen, id est, carnem suam,
======= Hebrews 10:21 ============
Heb 10:21 and since we have a great priest over the house of God, 
Heb 10:21 et sacerdotem magnum super domum Dei:
======= Hebrews 10:22 ============
Heb 10:22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 
Heb 10:22 accedamus cum vero corde in plenitudine fidei, aspersi corda a conscientia mala, et abluti corpus aqua munda,
======= Hebrews 10:23 ============
Heb 10:23  Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 
Heb 10:23 teneamus spei nostræ confessionem indeclinabilem (fidelis enim est qui repromisit),
======= Hebrews 10:24 ============
Heb 10:24 and let us consider how to stimulate one another to love and good deeds, 
Heb 10:24 et consideremus invicem in provocationem caritatis, et bonorum operum:
======= Hebrews 10:25 ============
Heb 10:25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. 
Heb 10:25 non deserentes collectionem nostram, sicut consuetudinis est quibusdam, sed consolantes, et tanto magis quanto videritis appropinquantem diem.
======= Hebrews 10:26 ============
Heb 10:26  For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 
Heb 10:26 Voluntarie enim peccantibus nobis post acceptam notitiam veritatis, jam non relinquitur pro peccatis hostia,
======= Hebrews 10:27 ============
Heb 10:27 but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. 
Heb 10:27 terribilis autem quædam exspectatio judicii, et ignis æmulatio, quæ consumptura est adversarios.
======= Hebrews 10:28 ============
Heb 10:28  Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. 
Heb 10:28 Irritam quis faciens legem Moysi, sine ulla miseratione duobus vel tribus testibus moritur:
======= Hebrews 10:29 ============
Heb 10:29  How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? 
Heb 10:29 quanto magis putatis deteriora mereri supplicia qui Filium Dei conculcaverit, et sanguinem testamenti pollutum duxerit, in quo sanctificatus est, et spiritui gratiæ contumeliam fecerit?
======= Hebrews 10:30 ============
Heb 10:30  For we know Him who said, "VENGEANCE IS MINE, I WILL REPAY." And again, "THE LORD WILL JUDGE HIS PEOPLE."
Heb 10:30 Scimus enim qui dixit: Mihi vindicta, et ego retribuam. Et iterum: Quia judicabit Dominus populum suum.
======= Hebrews 10:31 ============
Heb 10:31  It is a terrifying thing to fall into the hands of the living God. 
Heb 10:31 Horrendum est incidere in manus Dei viventis.
======= Hebrews 10:32 ============
Heb 10:32  But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, 
Heb 10:32 Rememoramini autem pristinos dies, in quibus illuminati, magnum certamen sustinuistis passionum:
======= Hebrews 10:33 ============
Heb 10:33 partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. 
Heb 10:33 et in altero quidem opprobriis et tribulationibus spectaculum facti: in altero autem socii taliter conversantium effecti.
======= Hebrews 10:34 ============
Heb 10:34  For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. 
Heb 10:34 Nam et vinctis compassi estis, et rapinam bonorum vestrorum cum gaudio suscepistis, cognoscentes vos habere meliorem et manentem substantiam.
======= Hebrews 10:35 ============
Heb 10:35  Therefore, do not throw away your confidence, which has a great reward. 
Heb 10:35 Nolite itaque amittere confidentiam vestram, quæ magnam habet remunerationem.
======= Hebrews 10:36 ============
Heb 10:36  For you have need of endurance, so that when you have done the will of God, you may receive what was promised. 
Heb 10:36 Patientia enim vobis necessaria est: ut voluntatem Dei facientes, reportetis promissionem.
======= Hebrews 10:37 ============
Heb 10:37  FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY. 
Heb 10:37 Adhuc enim modicum aliquantulum, qui venturus est, veniet, et non tardabit.
======= Hebrews 10:38 ============
Heb 10:38  BUT MY RIGHTEOUS ONE SHALL LIVE BY FAITH; AND IF HE SHRINKS BACK, MY SOUL HAS NO PLEASURE IN HIM. 
Heb 10:38 Justus autem meus ex fide vivit: quod si subtraxerit se, non placebit animæ meæ.
======= Hebrews 10:39 ============
Heb 10:39  But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul. 
Heb 10:39 Nos autem non sumus subtractionis filii in perditionem, sed fidei in acquisitionem animæ.
======= Hebrews 11:1 ============
Heb 11:1  Now faith is the assurance of things hoped for, the conviction of things not seen. 
Heb 11:1 Est autem fides sperandarum substantia rerum, argumentum non apparentium.
======= Hebrews 11:2 ============
Heb 11:2  For by it the men of old gained approval. 
Heb 11:2 In hac enim testimonium consecuti sunt senes.
======= Hebrews 11:3 ============
Heb 11:3  By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. 
Heb 11:3 Fide intelligimus aptata esse sæcula verbo Dei: ut ex invisibilibus visibilia fierent.~
======= Hebrews 11:4 ============
Heb 11:4  By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. 
Heb 11:4 Fide plurimam hostiam Abel, quam Cain, obtulit Deo, per quam testimonium consecutus est esse justus, testimonium perhibente muneribus ejus Deo, et per illam defunctus adhuc loquitur.
======= Hebrews 11:5 ============
Heb 11:5  By faith Enoch was taken up so that he would not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God. 
Heb 11:5 Fide Henoch translatus est ne videret mortem, et non inveniebatur, quia transtulit illum Deus: ante translationem enim testimonium habuit placuisse Deo.
======= Hebrews 11:6 ============
Heb 11:6  And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. 
Heb 11:6 Sine fide autem impossibile est placere Deo. Credere enim oportet accedentem ad Deum quia est, et inquirentibus se remunerator sit.
======= Hebrews 11:7 ============
Heb 11:7  By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith. 
Heb 11:7 Fide Noë responso accepto de iis quæ adhuc non videbantur, metuens aptavit arcam in salutem domus suæ, per quam damnavit mundum: et justitiæ, quæ per fidem est, hæres est institutus.~
======= Hebrews 11:8 ============
Heb 11:8  By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. 
Heb 11:8 Fide qui vocatur Abraham obedivit in locum exire, quem accepturus erat in hæreditatem: et exiit, nesciens quo iret.
======= Hebrews 11:9 ============
Heb 11:9  By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; 
Heb 11:9 Fide demoratus est in terra repromissionis, tamquam in aliena, in casulis habitando cum Isaac et Jacob cohæredibus repromissionis ejusdem.
======= Hebrews 11:10 ============
Heb 11:10 for he was looking for the city which has foundations, whose architect and builder is God. 
Heb 11:10 Exspectabat enim fundamenta habentem civitatem: cujus artifex et conditor Deus.
======= Hebrews 11:11 ============
Heb 11:11  By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. 
Heb 11:11 Fide et ipsa Sara sterilis virtutem in conceptionem seminis accepit, etiam præter tempus ætatis: quoniam fidelem credidit esse eum qui repromiserat.
======= Hebrews 11:12 ============
Heb 11:12  Therefore there was born even of one man, and him as good as dead at that, as many descendants AS THE STARS OF HEAVEN IN NUMBER, AND INNUMERABLE AS THE SAND WHICH IS BY THE SEASHORE. 
Heb 11:12 Propter quod et ab uno orti sunt (et hoc emortuo) tamquam sidera cæli in multitudinem, et sicut arena, quæ est ad oram maris, innumerabilis.
======= Hebrews 11:13 ============
Heb 11:13  All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. 
Heb 11:13 Juxta fidem defuncti sunt omnes isti, non acceptis repromissionibus, sed a longe eas aspicientes, et salutantes, et confitentes quia peregrini et hospites sunt super terram.
======= Hebrews 11:14 ============
Heb 11:14  For those who say such things make it clear that they are seeking a country of their own. 
Heb 11:14 Qui enim hæc dicunt, significant se patriam inquirere.
======= Hebrews 11:15 ============
Heb 11:15  And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. 
Heb 11:15 Et si quidem ipsius meminissent de qua exierunt, habebant utique tempus revertendi:
======= Hebrews 11:16 ============
Heb 11:16  But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them. 
Heb 11:16 nunc autem meliorem appetunt, id est, cælestem. Ideo non confunditur Deus vocari Deus eorum: paravit enim illis civitatem.
======= Hebrews 11:17 ============
Heb 11:17  By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; 
Heb 11:17 Fide obtulit Abraham Isaac, cum tentaretur, et unigenitum offerebat, qui susceperat repromissiones:
======= Hebrews 11:18 ============
Heb 11:18 it was he to whom it was said, "IN ISAAC YOUR DESCENDANTS SHALL BE CALLED."
Heb 11:18 ad quem dictum est: Quia in Isaac vocabitur tibi semen:
======= Hebrews 11:19 ============
Heb 11:19  He considered that God is able to raise people even from the dead, from which he also received him back as a type. 
Heb 11:19 arbitrans quia et a mortuis suscitare potens est Deus: unde eum et in parabolam accepit.
======= Hebrews 11:20 ============
Heb 11:20  By faith Isaac blessed Jacob and Esau, even regarding things to come. 
Heb 11:20 Fide et de futuris benedixit Isaac Jacob et Esau.
======= Hebrews 11:21 ============
Heb 11:21  By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. 
Heb 11:21 Fide Jacob, moriens, singulos filiorum Joseph benedixit: et adoravit fastigium virgæ ejus.
======= Hebrews 11:22 ============
Heb 11:22  By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones. 
Heb 11:22 Fide Joseph, moriens, de profectione filiorum Israël memoratus est, et de ossibus suis mandavit.~
======= Hebrews 11:23 ============
Heb 11:23  By faith Moses, when he was born, was hidden for three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's edict. 
Heb 11:23 Fide Moyses, natus, occultatus est mensibus tribus a parentibus suis, eo quod vidissent elegantem infantem, et non timuerunt regis edictum.
======= Hebrews 11:24 ============
Heb 11:24  By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, 
Heb 11:24 Fide Moyses grandis factus negavit se esse filium filiæ Pharaonis,
======= Hebrews 11:25 ============
Heb 11:25 choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin, 
Heb 11:25 magis eligens affligi cum populo Dei, quam temporalis peccati habere jucunditatem,
======= Hebrews 11:26 ============
Heb 11:26 considering the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. 
Heb 11:26 majores divitias æstimans thesauro Ægyptiorum, improperium Christi: aspiciebat enim in remunerationem.
======= Hebrews 11:27 ============
Heb 11:27  By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen. 
Heb 11:27 Fide reliquit Ægyptum, non veritus animositatem regis: invisibilem enim tamquam videns sustinuit.
======= Hebrews 11:28 ============
Heb 11:28  By faith he kept the Passover and the sprinkling of the blood, so that he who destroyed the firstborn would not touch them. 
Heb 11:28 Fide celebravit Pascha, et sanguinis effusionem: ne qui vastabat primitiva, tangeret eos.
======= Hebrews 11:29 ============
Heb 11:29  By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned. 
Heb 11:29 Fide transierunt mare Rubrum tamquam per aridam terram: quod experti Ægyptii, devorati sunt.~
======= Hebrews 11:30 ============
Heb 11:30  By faith the walls of Jericho fell down after they had been encircled for seven days. 
Heb 11:30 Fide muri Jericho corruerunt, circuitu dierum septem.
======= Hebrews 11:31 ============
Heb 11:31  By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. 
Heb 11:31 Fide Rahab meretrix non periit cum incredulis, excipiens exploratores cum pace.
======= Hebrews 11:32 ============
Heb 11:32  And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 
Heb 11:32 Et quid adhuc dicam? deficiet enim me tempus enarrantem de Gedeon, Barac, Samson, Jephte, David, Samuel, et prophetis:
======= Hebrews 11:33 ============
Heb 11:33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 
Heb 11:33 qui per fidem vicerunt regna, operati sunt justitiam, adepti sunt repromissiones, obturaverunt ora leonum,
======= Hebrews 11:34 ============
Heb 11:34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 
Heb 11:34 extinxerunt impetum ignis, effugerunt aciem gladii, convaluerunt de infirmitate, fortes facti sunt in bello, castra verterunt exterorum:
======= Hebrews 11:35 ============
Heb 11:35  Women received back their dead by resurrection; and others were tortured, not accepting their release, so that they might obtain a better resurrection; 
Heb 11:35 acceperunt mulieres de resurrectione mortuos suos: alii autem distenti sunt non suscipientes redemptionem ut meliorem invenirent resurrectionem.
======= Hebrews 11:36 ============
Heb 11:36 and others experienced mockings and scourgings, yes, also chains and imprisonment. 
Heb 11:36 Alii vero ludibria, et verbera experti, insuper et vincula, et carceres:
======= Hebrews 11:37 ============
Heb 11:37  They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated
Heb 11:37 lapidati sunt, secti sunt, tentati sunt, in occisione gladii mortui sunt, circuierunt in melotis, in pellibus caprinis, egentes, angustiati, afflicti:
======= Hebrews 11:38 ============
Heb 11:38 (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 
Heb 11:38 quibus dignus non erat mundus: in solitudinibus errantes, in montibus, in speluncis, et in cavernis terræ.
======= Hebrews 11:39 ============
Heb 11:39  And all these, having gained approval through their faith, did not receive what was promised, 
Heb 11:39 Et hi omnes testimonio fidei probati, non acceperunt repromissionem,
======= Hebrews 11:40 ============
Heb 11:40 because God had provided something better for us, so that apart from us they would not be made perfect. 
Heb 11:40 Deo pro nobis melius aliquid providente, ut non sine nobis consummarentur.
======= Hebrews 12:1 ============
Heb 12:1  Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, 
Heb 12:1 Ideoque et nos tantam habentes impositam nubem testium, deponentes omne pondus, et circumstans nos peccatum, per patientiam curramus ad propositum nobis certamen:
======= Hebrews 12:2 ============
Heb 12:2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 
Heb 12:2 aspicientes in auctorem fidei, et consummatorem Jesum, qui proposito sibi gaudio sustinuit crucem, confusione contempta, atque in dextera sedis Dei sedet.
======= Hebrews 12:3 ============
Heb 12:3  For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. 
Heb 12:3 Recogitate enim eum qui talem sustinuit a peccatoribus adversum semetipsum contradictionem: ut ne fatigemini, animis vestris deficientes.
======= Hebrews 12:4 ============
Heb 12:4  You have not yet resisted to the point of shedding blood in your striving against sin; 
Heb 12:4 Nondum enim usque ad sanguinem restitistis, adversus peccatum repugnantes:
======= Hebrews 12:5 ============
Heb 12:5 and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD, NOR FAINT WHEN YOU ARE REPROVED BY HIM; 
Heb 12:5 et obliti estis consolationis, quæ vobis tamquam filiis loquitur, dicens: Fili mi, noli negligere disciplinam Domini: neque fatigeris dum ab eo argueris.
======= Hebrews 12:6 ============
Heb 12:6  FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."
Heb 12:6 Quem enim diligit Dominus, castigat: flagellat autem omnem filium, quem recipit.
======= Hebrews 12:7 ============
Heb 12:7  It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? 
Heb 12:7 In disciplina perseverate. Tamquam filiis vobis offert se Deus: quis enim filius, quem non corripit pater?
======= Hebrews 12:8 ============
Heb 12:8  But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. 
Heb 12:8 quod si extra disciplinam estis, cujus participes facti sunt omnes: ergo adulteri, et non filii estis.
======= Hebrews 12:9 ============
Heb 12:9  Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? 
Heb 12:9 Deinde patres quidem carnis nostræ, eruditores habuimus, et reverebamur eos, non multo magis obtemperabimus Patri spirituum, et vivemus?
======= Hebrews 12:10 ============
Heb 12:10  For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. 
Heb 12:10 Et illi quidem in tempore paucorum dierum, secundum voluntatem suam erudiebant nos: hic autem ad id quod utile est in recipiendo sanctificationem ejus.
======= Hebrews 12:11 ============
Heb 12:11  All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. 
Heb 12:11 Omnis autem disciplina in præsenti quidem videtur non esse gaudii, sed mœroris: postea autem fructum pacatissimum exercitatis per eam, reddet justitiæ.
======= Hebrews 12:12 ============
Heb 12:12  Therefore, strengthen the hands that are weak and the knees that are feeble, 
Heb 12:12 Propter quod remissas manus, et soluta genua erigite,
======= Hebrews 12:13 ============
Heb 12:13 and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed. 
Heb 12:13 et gressus rectos facite pedibus vestris: ut non claudicans quis erret, magis autem sanetur.~
======= Hebrews 12:14 ============
Heb 12:14  Pursue peace with all men, and the sanctification without which no one will see the Lord. 
Heb 12:14 Pacem sequimini cum omnibus, et sanctimoniam, sine qua nemo videbit Deum:
======= Hebrews 12:15 ============
Heb 12:15  See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; 
Heb 12:15 contemplantes nequis desit gratiæ Dei: ne qua radix amaritudinis sursum germinans impediat, et per illam inquinentur multi.
======= Hebrews 12:16 ============
Heb 12:16 that there be no immoral or godless person like Esau, who sold his own birthright for a single meal. 
Heb 12:16 Ne quis fornicator, aut profanus ut Esau: qui propter unam escam vendidit primitiva sua:
======= Hebrews 12:17 ============
Heb 12:17  For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears. 
Heb 12:17 scitote enim quoniam et postea cupiens hæreditare benedictionem, reprobatus est: non enim invenit pœnitentiæ locum, quamquam cum lacrimis inquisisset eam.
======= Hebrews 12:18 ============
Heb 12:18  For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, 
Heb 12:18 Non enim accessistis ad tractabilem montem, et accensibilem ignem, et turbinem, et caliginem, et procellam,
======= Hebrews 12:19 ============
Heb 12:19 and to the blast of a trumpet and the sound of words which sound was such that those who heard begged that no further word be spoken to them. 
Heb 12:19 et tubæ sonum, et vocem verborum, quam qui audierunt, excusaverunt se, ne eis fieret verbum.
======= Hebrews 12:20 ============
Heb 12:20  For they could not bear the command, "IF EVEN A BEAST TOUCHES THE MOUNTAIN, IT WILL BE STONED."
Heb 12:20 Non enim portabant quod dicebatur: Et si bestia tetigerit montem, lapidabitur.
======= Hebrews 12:21 ============
Heb 12:21  And so terrible was the sight, that Moses said, "I AM FULL OF FEAR and trembling."
Heb 12:21 Et ita terribile erat quod videbatur. Moyses dixit: Exterritus sum, et tremebundus.
======= Hebrews 12:22 ============
Heb 12:22  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, 
Heb 12:22 Sed accessistis ad Sion montem, et civitatem Dei viventis, Jerusalem cælestem, et multorum millium angelorum frequentiam,
======= Hebrews 12:23 ============
Heb 12:23 to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, 
Heb 12:23 et ecclesiam primitivorum, qui conscripti sunt in cælis, et judicem omnium Deum, et spiritus justorum perfectorum,
======= Hebrews 12:24 ============
Heb 12:24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. 
Heb 12:24 et testamenti novi mediatorem Jesum, et sanguinis aspersionem melius loquentem quam Abel.
======= Hebrews 12:25 ============
Heb 12:25  See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven. 
Heb 12:25 Videte ne recusetis loquentem. Si enim illi non effugerunt, recusantes eum, qui super terram loquebatur: multo magis nos, qui de cælis loquentem nobis avertimus.
======= Hebrews 12:26 ============
Heb 12:26  And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN."
Heb 12:26 Cujus vox movit terram tunc: nunc autem repromittit, dicens: Adhuc semel, et ego movebo non solum terram, sed et cælum.
======= Hebrews 12:27 ============
Heb 12:27  This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain. 
Heb 12:27 Quod autem, Adhuc semel, dicit: declarat mobilium translationem tamquam factorum, ut maneant ea quæ sunt immobilia.
======= Hebrews 12:28 ============
Heb 12:28  Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; 
Heb 12:28 Itaque regnum immobile suscipientes, habemus gratiam: per quam serviamus placentes Deo, cum metu et reverentia.
======= Hebrews 12:29 ============
Heb 12:29 for our God is a consuming fire. 
Heb 12:29 Etenim Deus noster ignis consumens est.
======= Hebrews 13:1 ============
Heb 13:1  Let love of the brethren continue. 
Heb 13:1 Caritas fraternitatis maneat in vobis,
======= Hebrews 13:2 ============
Heb 13:2  Do not neglect to show hospitality to strangers, for by this some have entertained angels without knowing it. 
Heb 13:2 et hospitalitatem nolite oblivisci: per hanc enim latuerunt quidam, angelis hospitio receptis.
======= Hebrews 13:3 ============
Heb 13:3  Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body. 
Heb 13:3 Mementote vinctorum, tamquam simul vincti: et laborantium, tamquam et ipsi in corpore morantes.
======= Hebrews 13:4 ============
Heb 13:4  Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators and adulterers God will judge. 
Heb 13:4 Honorabile connubium in omnibus, et thorus immaculatus. Fornicatores enim, et adulteros judicabit Deus.
======= Hebrews 13:5 ============
Heb 13:5  Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, "I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,"
Heb 13:5 Sint mores sine avaritia, contenti præsentibus: ipse enim dixit: Non te deseram, neque derelinquam:
======= Hebrews 13:6 ============
Heb 13:6 so that we confidently say, "THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?"
Heb 13:6 ita ut confidenter dicamus: Dominus mihi adjutor: non timebo quid faciat mihi homo.
======= Hebrews 13:7 ============
Heb 13:7  Remember those who led you, who spoke the word of God to you; and considering the result of their conduct, imitate their faith. 
Heb 13:7 Mementote præpositorum vestrorum, qui vobis locuti sunt verbum Dei: quorum intuentes exitum conversationis, imitamini fidem.
======= Hebrews 13:8 ============
Heb 13:8  Jesus Christ is the same yesterday and today and forever. 
Heb 13:8 Jesus Christus heri, et hodie: ipse et in sæcula.
======= Hebrews 13:9 ============
Heb 13:9  Do not be carried away by varied and strange teachings; for it is good for the heart to be strengthened by grace, not by foods, through which those who were so occupied were not benefited. 
Heb 13:9 Doctrinis variis et peregrinis nolite abduci. Optimum est enim gratia stabilire cor, non escis: quæ non profuerunt ambulantibus in eis.
======= Hebrews 13:10 ============
Heb 13:10  We have an altar from which those who serve the tabernacle have no right to eat. 
Heb 13:10 Habemus altare, de quo edere non habent potestatem, qui tabernaculo deserviunt.
======= Hebrews 13:11 ============
Heb 13:11  For the bodies of those animals whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside the camp. 
Heb 13:11 Quorum enim animalium infertur sanguis pro peccato in Sancta per pontificem, horum corpora cremantur extra castra.
======= Hebrews 13:12 ============
Heb 13:12  Therefore Jesus also, that He might sanctify the people through His own blood, suffered outside the gate. 
Heb 13:12 Propter quod et Jesus, ut sanctificaret per suum sanguinem populum, extra portam passus est.
======= Hebrews 13:13 ============
Heb 13:13  So, let us go out to Him outside the camp, bearing His reproach. 
Heb 13:13 Exeamus igitur ad eum extra castra, improperium ejus portantes.
======= Hebrews 13:14 ============
Heb 13:14  For here we do not have a lasting city, but we are seeking the city which is to come. 
Heb 13:14 Non enim habemus hic manentem civitatem, sed futuram inquirimus.
======= Hebrews 13:15 ============
Heb 13:15  Through Him then, let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name. 
Heb 13:15 Per ipsum ergo offeramus hostiam laudis semper Deo, id est, fructum labiorum confitentium nomini ejus.
======= Hebrews 13:16 ============
Heb 13:16  And do not neglect doing good and sharing, for with such sacrifices God is pleased. 
Heb 13:16 Beneficentiæ autem et communionis nolite oblivisci: talibus enim hostiis promeretur Deus.
======= Hebrews 13:17 ============
Heb 13:17  Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you. 
Heb 13:17 Obedite præpositis vestris, et subjacete eis. Ipsi enim pervigilant quasi rationem pro animabus vestris reddituri, ut cum gaudio hoc faciant, et non gementes: hoc enim non expedit vobis.~
======= Hebrews 13:18 ============
Heb 13:18  Pray for us, for we are sure that we have a good conscience, desiring to conduct ourselves honorably in all things. 
Heb 13:18 Orate pro nobis: confidimus enim quia bonam conscientiam habemus in omnibus bene volentes conversari.
======= Hebrews 13:19 ============
Heb 13:19  And I urge you all the more to do this, so that I may be restored to you the sooner. 
Heb 13:19 Amplius autem deprecor vos hoc facere, quo celerius restituar vobis.
======= Hebrews 13:20 ============
Heb 13:20  Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord, 
Heb 13:20 Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti æterni, Dominum nostrum Jesum Christum,
======= Hebrews 13:21 ============
Heb 13:21 equip you in every good thing to do His will, working in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. 
Heb 13:21 aptet vos in omni bono, ut faciatis ejus voluntatem: faciens in vobis quod placeat coram se per Jesum Christum: cui est gloria in sæcula sæculorum. Amen.
======= Hebrews 13:22 ============
Heb 13:22  But I urge you, brethren, bear with this word of exhortation, for I have written to you briefly. 
Heb 13:22 Rogo autem vos fratres, ut sufferatis verbum solatii. Etenim perpaucis scripsi vobis.
======= Hebrews 13:23 ============
Heb 13:23  Take notice that our brother Timothy has been released, with whom, if he comes soon, I will see you. 
Heb 13:23 Cognoscite fratrem nostrum Timotheum dimissum: cum quo (si celerius venerit) videbo vos.
======= Hebrews 13:24 ============
Heb 13:24  Greet all of your leaders and all the saints. Those from Italy greet you. 
Heb 13:24 Salutate omnes præpositos vestros, et omnes sanctos. Salutant vos de Italia fratres.
======= Hebrews 13:25 ============
Heb 13:25  Grace be with you all. 
Heb 13:25 Gratia cum omnibus vobis. Amen.
======= James 1:1 ============
Jas 1:1  James, a bond-servant of God and of the Lord Jesus Christ, To the twelve tribes who are dispersed abroad: Greetings. 
Jas 1:1 Jacobus, Dei et Domini nostri Jesu Christi servus, duodecim tribubus, quæ sunt in dispersione, salutem.~
======= James 1:2 ============
Jas 1:2  Consider it all joy, my brethren, when you encounter various trials, 
Jas 1:2 Omne gaudium existimate fratres mei, cum in tentationes varias incideritis:
======= James 1:3 ============
Jas 1:3 knowing that the testing of your faith produces endurance. 
Jas 1:3 scientes quod probatio fidei vestræ patientiam operatur.
======= James 1:4 ============
Jas 1:4  And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. 
Jas 1:4 Patientia autem opus perfectum habet: ut sitis perfecti et integri in nullo deficientes.
======= James 1:5 ============
Jas 1:5  But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. 
Jas 1:5 Si quis autem vestrum indiget sapientia, postulet a Deo, qui dat omnibus affluenter, et non improperat: et dabitur ei.
======= James 1:6 ============
Jas 1:6  But he must ask in faith without any doubting, for the one who doubts is like the surf of the sea, driven and tossed by the wind. 
Jas 1:6 Postulet autem in fide nihil hæsitans: qui enim hæsitat, similis est fluctui maris, qui a vento movetur et circumfertur:
======= James 1:7 ============
Jas 1:7  For that man ought not to expect that he will receive anything from the Lord, 
Jas 1:7 non ergo æstimet homo ille quod accipiat aliquid a Domino.
======= James 1:8 ============
Jas 1:8 being a double-minded man, unstable in all his ways. 
Jas 1:8 Vir duplex animo inconstans est in omnibus viis suis.
======= James 1:9 ============
Jas 1:9  But the brother of humble circumstances is to glory in his high position; 
Jas 1:9 Glorietur autem frater humilis in exaltatione sua:
======= James 1:10 ============
Jas 1:10 and the rich man is to glory in his humiliation, because like flowering grass he will pass away. 
Jas 1:10 dives autem in humilitate sua, quoniam sicut flos fœni transibit;
======= James 1:11 ============
Jas 1:11  For the sun rises with a scorching wind and withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away. 
Jas 1:11 exortus est enim sol cum ardore, et arefecit fœnum, et flos ejus decidit, et decor vultus ejus deperiit: ita et dives in itineribus suis marcescet.
======= James 1:12 ============
Jas 1:12  Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. 
Jas 1:12 Beatus vir qui suffert tentationem: quoniam cum probatus fuerit, accipiet coronam vitæ, quam repromisit Deus diligentibus se.
======= James 1:13 ============
Jas 1:13  Let no one say when he is tempted, "I am being tempted by God"; for God cannot be tempted by evil, and He Himself does not tempt anyone. 
Jas 1:13 Nemo cum tentatur, dicat quoniam a Deo tentatur: Deus enim intentator malorum est: ipse autem neminem tentat.
======= James 1:14 ============
Jas 1:14  But each one is tempted when he is carried away and enticed by his own lust. 
Jas 1:14 Unusquisque vero tentatur a concupiscentia sua abstractus, et illectus.
======= James 1:15 ============
Jas 1:15  Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death. 
Jas 1:15 Deinde concupiscentia cum conceperit, parit peccatum: peccatum vero cum consummatum fuerit, generat mortem.
======= James 1:16 ============
Jas 1:16  Do not be deceived, my beloved brethren. 
Jas 1:16 Nolite itaque errare, fratres mei dilectissimi.
======= James 1:17 ============
Jas 1:17  Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. 
Jas 1:17 Omne datum optimum, et omne donum perfectum desursum est, descendens a Patre luminum, apud quem non est transmutatio, nec vicissitudinis obumbratio.
======= James 1:18 ============
Jas 1:18  In the exercise of His will He brought us forth by the word of truth, so that we would be a kind of first fruits among His creatures. 
Jas 1:18 Voluntarie enim genuit nos verbo veritatis, ut simus initium aliquod creaturæ ejus.~
======= James 1:19 ============
Jas 1:19  This you know, my beloved brethren. But everyone must be quick to hear, slow to speak and slow to anger; 
Jas 1:19 Scitis, fratres mei dilectissimi. Sit autem omnis homo velox ad audiendum: tardus autem ad loquendum, et tardus ad iram.
======= James 1:20 ============
Jas 1:20 for the anger of man does not achieve the righteousness of God. 
Jas 1:20 Ira enim viri justitiam Dei non operatur.
======= James 1:21 ============
Jas 1:21  Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls. 
Jas 1:21 Propter quod abjicientes omnem immunditiam, et abundantiam malitiæ, in mansuetudine suscipite insitum verbum, quod potest salvare animas vestras.
======= James 1:22 ============
Jas 1:22  But prove yourselves doers of the word, and not merely hearers who delude themselves. 
Jas 1:22 Estote autem factores verbi, et non auditores tantum: fallentes vosmetipsos.
======= James 1:23 ============
Jas 1:23  For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; 
Jas 1:23 Quia si quis auditor est verbi, et non factor, hic comparabitur viro consideranti vultum nativitatis suæ in speculo:
======= James 1:24 ============
Jas 1:24 for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. 
Jas 1:24 consideravit enim se, et abiit, et statim oblitus est qualis fuerit.
======= James 1:25 ============
Jas 1:25  But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does. 
Jas 1:25 Qui autem perspexerit in legem perfectam libertatis, et permanserit in ea, non auditor obliviosus factus, sed factor operis: hic beatus in facto suo erit.
======= James 1:26 ============
Jas 1:26  If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless. 
Jas 1:26 Si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio.
======= James 1:27 ============
Jas 1:27  Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. 
Jas 1:27 Religio munda et immaculata apud Deum et Patrem, hæc est: visitare pupillos et viduas in tribulatione eorum, et immaculatum se custodire ab hoc sæculo.
======= James 2:1 ============
Jas 2:1  My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 
Jas 2:1 Fratres mei, nolite in personarum acceptione habere fidem Domini nostri Jesu Christi gloriæ.
======= James 2:2 ============
Jas 2:2  For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, 
Jas 2:2 Etenim si introierit in conventum vestrum vir aureum annulum habens in veste candida, introierit autem et pauper in sordido habitu,
======= James 2:3 ============
Jas 2:3 and you pay special attention to the one who is wearing the fine clothes, and say, "You sit here in a good place," and you say to the poor man, "You stand over there, or sit down by my footstool,"
Jas 2:3 et intendatis in eum qui indutus est veste præclara, et dixeritis ei: Tu sede hic bene: pauperi autem dicatis: Tu sta illic; aut sede sub scabello pedum meorum:
======= James 2:4 ============
Jas 2:4 have you not made distinctions among yourselves, and become judges with evil motives? 
Jas 2:4 nonne judicatis apud vosmetipsos, et facti estis judices cogitationum iniquarum?
======= James 2:5 ============
Jas 2:5  Listen, my beloved brethren: did not God choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 
Jas 2:5 Audite, fratres mei dilectissimi: nonne Deus elegit pauperes in hoc mundo, divites in fide, et hæredes regni, quod repromisit Deus diligentibus se?
======= James 2:6 ============
Jas 2:6  But you have dishonored the poor man. Is it not the rich who oppress you and personally drag you into court? 
Jas 2:6 vos autem exhonorastis pauperem. Nonne divites per potentiam opprimunt vos, et ipsi trahunt vos ad judicia?
======= James 2:7 ============
Jas 2:7  Do they not blaspheme the fair name by which you have been called? 
Jas 2:7 nonne ipsi blasphemant bonum nomen, quod invocatum est super vos?
======= James 2:8 ============
Jas 2:8  If, however, you are fulfilling the royal law according to the Scripture, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF," you are doing well. 
Jas 2:8 Si tamen legem perficitis regalem secundum Scripturas: Diliges proximum tuum sicut teipsum: bene facitis:
======= James 2:9 ============
Jas 2:9  But if you show partiality, you are committing sin and are convicted by the law as transgressors. 
Jas 2:9 si autem personas accipitis, peccatum operamini, redarguti a lege quasi transgressores.
======= James 2:10 ============
Jas 2:10  For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all. 
Jas 2:10 Quicumque autem totam legem servaverit, offendat autem in uno, factus est omnium reus.
======= James 2:11 ============
Jas 2:11  For He who said, "DO NOT COMMIT ADULTERY," also said, "DO NOT COMMIT MURDER." Now if you do not commit adultery, but do commit murder, you have become a transgressor of the law. 
Jas 2:11 Qui enim dixit: Non mœchaberis, dixit et: Non occides. Quod si non mœchaberis, occides autem, factus es transgressor legis.
======= James 2:12 ============
Jas 2:12  So speak and so act as those who are to be judged by the law of liberty. 
Jas 2:12 Sic loquimini, et sic facite sicut per legem libertatis incipientes judicari.
======= James 2:13 ============
Jas 2:13  For judgment will be merciless to one who has shown no mercy; mercy triumphs over judgment. 
Jas 2:13 Judicium enim sine misericordia illi qui non fecit misericordiam: superexaltat autem misericordia judicium.~
======= James 2:14 ============
Jas 2:14  What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? 
Jas 2:14 Quid proderit, fratres mei, si fidem quis dicat se habere, opera autem non habeat? numquid poterit fides salvare eum?
======= James 2:15 ============
Jas 2:15  If a brother or sister is without clothing and in need of daily food, 
Jas 2:15 Si autem frater et soror nudi sint, et indigeant victu quotidiano,
======= James 2:16 ============
Jas 2:16 and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that? 
Jas 2:16 dicat autem aliquis ex vobis illis: Ite in pace, calefacimini et saturamini: non dederitis autem eis quæ necessaria sunt corpori, quid proderit?
======= James 2:17 ============
Jas 2:17  Even so faith, if it has no works, is dead, being by itself. 
Jas 2:17 Sic et fides, si non habeat opera, mortua est in semetipsa.
======= James 2:18 ============
Jas 2:18  But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works."
Jas 2:18 Sed dicet quis: Tu fidem habes, et ego opera habeo: ostende mihi fidem tuam sine operibus: et ego ostendam tibi ex operibus fidem meam.
======= James 2:19 ============
Jas 2:19  You believe that God is one. You do well; the demons also believe, and shudder. 
Jas 2:19 Tu credis quoniam unus est Deus: bene facis: et dæmones credunt, et contremiscunt.
======= James 2:20 ============
Jas 2:20  But are you willing to recognize, you foolish fellow, that faith without works is useless? 
Jas 2:20 Vis autem scire, o homo inanis, quoniam fides sine operibus mortua est?
======= James 2:21 ============
Jas 2:21  Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 
Jas 2:21 Abraham pater noster nonne ex operibus justificatus est, offerens Isaac filium suum super altare?
======= James 2:22 ============
Jas 2:22  You see that faith was working with his works, and as a result of the works, faith was perfected; 
Jas 2:22 Vides quoniam fides cooperabatur operibus illius: et ex operibus fides consummata est?
======= James 2:23 ============
Jas 2:23 and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God. 
Jas 2:23 Et suppleta est Scriptura, dicens: Credidit Abraham Deo, et reputatum est illi ad justitiam, et amicus Dei appellatus est.
======= James 2:24 ============
Jas 2:24  You see that a man is justified by works and not by faith alone. 
Jas 2:24 Videtis quoniam ex operibus justificatur homo, et non ex fide tantum?
======= James 2:25 ============
Jas 2:25  In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 
Jas 2:25 Similiter et Rahab meretrix, nonne ex operibus justificata est, suscipiens nuntios, et alia via ejiciens?
======= James 2:26 ============
Jas 2:26  For just as the body without the spirit is dead, so also faith without works is dead. 
Jas 2:26 Sicut enim corpus sine spiritu mortuum est, ita et fides sine operibus mortua est.
======= James 3:1 ============
Jas 3:1  Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment. 
Jas 3:1 Nolite plures magistri fieri fratres mei, scientes quoniam majus judicium sumitis.
======= James 3:2 ============
Jas 3:2  For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well. 
Jas 3:2 In multis enim offendimus omnes. Si quis in verbo non offendit, hic perfectus est vir: potest etiam freno circumducere totum corpus.
======= James 3:3 ============
Jas 3:3  Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well. 
Jas 3:3 Si autem equis frena in ora mittimus ad consentiendum nobis, et omne corpus illorum circumferimus.
======= James 3:4 ============
Jas 3:4  Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires. 
Jas 3:4 Ecce et naves, cum magnæ sint, et a ventis validis minentur, circumferuntur a modico gubernaculo ubi impetus dirigentis voluerit.
======= James 3:5 ============
Jas 3:5  So also the tongue is a small part of the body, and yet it boasts of great things. See how great a forest is set aflame by such a small fire! 
Jas 3:5 Ita et lingua modicum quidem membrum est, et magna exaltat. Ecce quantus ignis quam magnam silvam incendit!
======= James 3:6 ============
Jas 3:6  And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell. 
Jas 3:6 Et lingua ignis est, universitas iniquitatis. Lingua constituitur in membris nostris, quæ maculat totum corpus, et inflammat rotam nativitatis nostræ inflammata a gehenna.
======= James 3:7 ============
Jas 3:7  For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race. 
Jas 3:7 Omnis enim natura bestiarum, et volucrum, et serpentium, et ceterorum domantur, et domita sunt a natura humana:
======= James 3:8 ============
Jas 3:8  But no one can tame the tongue; it is a restless evil and full of deadly poison. 
Jas 3:8 linguam autem nullus hominum domare potest: inquietum malum, plena veneno mortifero.
======= James 3:9 ============
Jas 3:9  With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; 
Jas 3:9 In ipsa benedicimus Deum et Patrem: et in ipsa maledicimus homines, qui ad similitudinem Dei facti sunt.
======= James 3:10 ============
Jas 3:10 from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way. 
Jas 3:10 Ex ipso ore procedit benedictio et maledictio. Non oportet, fratres mei, hæc ita fieri.
======= James 3:11 ============
Jas 3:11  Does a fountain send out from the same opening both fresh and bitter water? 
Jas 3:11 Numquid fons de eodem foramine emanat dulcem et amaram aquam?
======= James 3:12 ============
Jas 3:12  Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh. 
Jas 3:12 Numquid potest, fratres mei, ficus uvas facere, aut vitis ficus? Sic neque salsa dulcem potest facere aquam.~
======= James 3:13 ============
Jas 3:13  Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom. 
Jas 3:13 Quis sapiens et disciplinatus inter vos? Ostendat ex bona conversatione operationem suam in mansuetudine sapientiæ.
======= James 3:14 ============
Jas 3:14  But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth. 
Jas 3:14 Quod si zelum amarum habetis, et contentiones sint in cordibus vestris: nolite gloriari, et mendaces esse adversus veritatem:
======= James 3:15 ============
Jas 3:15  This wisdom is not that which comes down from above, but is earthly, natural, demonic. 
Jas 3:15 non est enim ista sapientia desursum descendens: sed terrena, animalis, diabolica.
======= James 3:16 ============
Jas 3:16  For where jealousy and selfish ambition exist, there is disorder and every evil thing. 
Jas 3:16 Ubi enim zelus et contentio, ibi inconstantia et omne opus pravum.
======= James 3:17 ============
Jas 3:17  But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. 
Jas 3:17 Quæ autem desursum est sapientia, primum quidem pudica est, deinde pacifica, modesta, suadibilis, bonus consentiens, plena misericordia et fructibus bonis, non judicans, sine simulatione.
======= James 3:18 ============
Jas 3:18  And the seed whose fruit is righteousness is sown in peace by those who make peace. 
Jas 3:18 Fructus autem justitiæ, in pace seminatur, facientibus pacem.
======= James 4:1 ============
Jas 4:1  What is the source of quarrels and conflicts among you? Is not the source your pleasures that wage war in your members? 
Jas 4:1 Unde bella et lites in vobis? nonne hinc: ex concupiscentiis vestris, quæ militant in membris vestris?
======= James 4:2 ============
Jas 4:2  You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask. 
Jas 4:2 concupiscitis, et non habetis: occiditis, et zelatis: et non potestis adipisci: litigatis, et belligeratis, et non habetis, propter quod non postulatis.
======= James 4:3 ============
Jas 4:3  You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures. 
Jas 4:3 Petitis, et non accipitis: eo quod male petatis: ut in concupiscentiis vestris insumatis.
======= James 4:4 ============
Jas 4:4  You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. 
Jas 4:4 Adulteri, nescitis quia amicitia hujus mundi inimica est Dei? quicumque ergo voluerit amicus esse sæculi hujus, inimicus Dei constituitur.
======= James 4:5 ============
Jas 4:5  Or do you think that the Scripture speaks to no purpose. "He jealously desires the Spirit which He has made to dwell in us"? 
Jas 4:5 An putatis quia inaniter Scriptura dicat: Ad invidiam concupiscit spiritus qui habitat in vobis?
======= James 4:6 ============
Jas 4:6  But He gives a greater grace. Therefore it says, "GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE."
Jas 4:6 majorem autem dat gratiam. Propter quod dicit: Deus superbis resistit, humilibus autem dat gratiam.
======= James 4:7 ============
Jas 4:7  Submit therefore to God. Resist the devil and he will flee from you. 
Jas 4:7 Subditi ergo estote Deo, resistite autem diabolo, et fugiet a vobis.
======= James 4:8 ============
Jas 4:8  Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 
Jas 4:8 Appropinquate Deo, et appropinquabit vobis. Emundate manus, peccatores: et purificate corda, duplices animo.
======= James 4:9 ============
Jas 4:9  Be miserable and mourn and weep; let your laughter be turned into mourning and your joy to gloom. 
Jas 4:9 Miseri estote, et lugete, et plorate: risus vester in luctum convertatur, et gaudium in mœrorem.
======= James 4:10 ============
Jas 4:10  Humble yourselves in the presence of the Lord, and He will exalt you. 
Jas 4:10 Humiliamini in conspectu Domini, et exaltabit vos.
======= James 4:11 ============
Jas 4:11  Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it. 
Jas 4:11 Nolite detrahere alterutrum fratres. Qui detrahit fratri, aut qui judicat fratrem suum, detrahit legi, et judicat legem. Si autem judicas legem, non es factor legis, sed judex.
======= James 4:12 ============
Jas 4:12  There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you who judge your neighbor? 
Jas 4:12 Unus est legislator et judex, qui potest perdere et liberare.~
======= James 4:13 ============
Jas 4:13  Come now, you who say, "Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit."
Jas 4:13 Tu autem quis es, qui judicas proximum? Ecce nunc qui dicitis: Hodie, aut crastino ibimus in illam civitatem, et faciemus ibi quidem annum, et mercabimur, et lucrum faciemus:
======= James 4:14 ============
Jas 4:14  Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away. 
Jas 4:14 qui ignoratis quid erit in crastino.
======= James 4:15 ============
Jas 4:15  Instead, you ought to say, "If the Lord wills, we will live and also do this or that."
Jas 4:15 Quæ est enim vita vestra? vapor est ad modicum parens, et deinceps exterminabitur; pro eo ut dicatis: Si Dominus voluerit. Et: Si vixerimus, faciemus hoc, aut illud.
======= James 4:16 ============
Jas 4:16  But as it is, you boast in your arrogance; all such boasting is evil. 
Jas 4:16 Nunc autem exsultatis in superbiis vestris. Omnis exsultatio talis, maligna est.
======= James 4:17 ============
Jas 4:17  Therefore, to one who knows the right thing to do and does not do it, to him it is sin. 
Jas 4:17 Scienti igitur bonum facere, et non facienti, peccatum est illi.
======= James 5:1 ============
Jas 5:1  Come now, you rich, weep and howl for your miseries which are coming upon you. 
Jas 5:1 Agite nunc divites, plorate ululantes in miseriis vestris, quæ advenient vobis.
======= James 5:2 ============
Jas 5:2  Your riches have rotted and your garments have become moth-eaten. 
Jas 5:2 Divitiæ vestræ putrefactæ sunt, et vestimenta vestra a tineis comesta sunt.
======= James 5:3 ============
Jas 5:3  Your gold and your silver have rusted; and their rust will be a witness against you and will consume your flesh like fire. It is in the last days that you have stored up your treasure! 
Jas 5:3 Aurum et argentum vestrum æruginavit: et ærugo eorum in testimonium vobis erit, et manducabit carnes vestras sicut ignis. Thesaurizastis vobis iram in novissimis diebus.
======= James 5:4 ============
Jas 5:4  Behold, the pay of the laborers who mowed your fields, and which has been withheld by you, cries out against you; and the outcry of those who did the harvesting has reached the ears of the Lord of Sabaoth. 
Jas 5:4 Ecce merces operariorum, qui messuerunt regiones vestras, quæ fraudata est a vobis, clamat: et clamor eorum in aures Domini sabbaoth introivit.
======= James 5:5 ============
Jas 5:5  You have lived luxuriously on the earth and led a life of wanton pleasure; you have fattened your hearts in a day of slaughter. 
Jas 5:5 Epulati estis super terram, et in luxuriis enutristis corda vestra in die occisionis.
======= James 5:6 ============
Jas 5:6  You have condemned and put to death the righteous man; he does not resist you. 
Jas 5:6 Addixistis, et occidistis justum, et non resistit vobis.~
======= James 5:7 ============
Jas 5:7  Therefore be patient, brethren, until the coming of the Lord. The farmer waits for the precious produce of the soil, being patient about it, until it gets the early and late rains. 
Jas 5:7 Patientes igitur estote, fratres, usque ad adventum Domini. Ecce agricola exspectat pretiosum fructum terræ, patienter ferens donec accipiat temporaneum et serotinum.
======= James 5:8 ============
Jas 5:8  You too be patient; strengthen your hearts, for the coming of the Lord is near. 
Jas 5:8 Patientes igitur estote et vos, et confirmate corda vestra: quoniam adventus Domini appropinquavit.
======= James 5:9 ============
Jas 5:9  Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door. 
Jas 5:9 Nolite ingemiscere, fratres, in alterutrum, ut non judicemini. Ecce judex ante januam assistit.
======= James 5:10 ============
Jas 5:10  As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. 
Jas 5:10 Exemplum accipite, fratres, exitus mali, laboris, et patientiæ, prophetas qui locuti sunt in nomine Domini.
======= James 5:11 ============
Jas 5:11  We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord's dealings, that the Lord is full of compassion and is merciful. 
Jas 5:11 Ecce beatificamus eos qui sustinuerunt. Sufferentiam Job audistis, et finem Domini vidistis, quoniam misericors Dominus est, et miserator.~
======= James 5:12 ============
Jas 5:12  But above all, my brethren, do not swear, either by heaven or by earth or with any other oath; but your yes is to be yes, and your no, no, so that you may not fall under judgment. 
Jas 5:12 Ante omnia autem, fratres mei, nolite jurare, neque per cælum, neque per terram, neque aliud quodcumque juramentum. Sit autem sermo vester: Est, est: Non, non: ut non sub judicio decidatis.~
======= James 5:13 ============
Jas 5:13  Is anyone among you suffering? Then he must pray. Is anyone cheerful? He is to sing praises. 
Jas 5:13 Tristatur aliquis vestrum? oret. Æquo animo est? psallat.
======= James 5:14 ============
Jas 5:14  Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; 
Jas 5:14 Infirmatur quis in vobis? inducat presbyteros ecclesiæ, et orent super eum, ungentes eum oleo in nomine Domini:
======= James 5:15 ============
Jas 5:15 and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. 
Jas 5:15 et oratio fidei salvabit infirmum, et alleviabit eum Dominus: et si in peccatis sit, remittentur ei.
======= James 5:16 ============
Jas 5:16  Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. 
Jas 5:16 Confitemini ergo alterutrum peccata vestra, et orate pro invicem ut salvemini: multum enim valet deprecatio justi assidua.
======= James 5:17 ============
Jas 5:17  Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. 
Jas 5:17 Elias homo erat similis nobis passibilis: et oratione oravit ut non plueret super terram, et non pluit annos tres, et menses sex.
======= James 5:18 ============
Jas 5:18  Then he prayed again, and the sky poured rain and the earth produced its fruit. 
Jas 5:18 Et rursum oravit: et cælum dedit pluviam, et terra dedit fructum suum.~
======= James 5:19 ============
Jas 5:19  My brethren, if any among you strays from the truth and one turns him back, 
Jas 5:19 Fratres mei, si quis ex vobis erraverit a veritate, et converterit quis eum:
======= James 5:20 ============
Jas 5:20 let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins. 
Jas 5:20 scire debet quoniam qui converti fecerit peccatorem ab errore viæ suæ, salvabit animam ejus a morte, et operiet multitudinem peccatorum.
======= 1 Peter 1:1 ============
1Pe 1:1 Peter, an apostle of Jesus Christ, To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen
1Pe 1:1 Petrus Apostolus Jesu Christi, electis advenis dispersionis Ponti, Galatiæ, Cappadociæ, Asiæ, et Bithyniæ,
======= 1 Peter 1:2 ============
1Pe 1:2 according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure. 
1Pe 1:2 secundum præscientiam Dei Patris, in sanctificationem Spiritus, in obedientiam, et aspersionem sanguinis Jesu Christi. Gratia vobis, et pax multiplicetur.~
======= 1 Peter 1:3 ============
1Pe 1:3  Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 
1Pe 1:3 Benedictus Deus et Pater Domini nostri Jesu Christi, qui secundum misericordiam suam magnam regeneravit nos in spem vivam, per resurrectionem Jesu Christi ex mortuis,
======= 1 Peter 1:4 ============
1Pe 1:4 to obtain an inheritance which is imperishable and undefiled and will not fade away, reserved in heaven for you, 
1Pe 1:4 in hæreditatem incorruptibilem, et incontaminatam, et immarcescibilem, conservatam in cælis in vobis,
======= 1 Peter 1:5 ============
1Pe 1:5 who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 
1Pe 1:5 qui in virtute Dei custodimini per fidem in salutem, paratam revelari in tempore novissimo.
======= 1 Peter 1:6 ============
1Pe 1:6  In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, 
1Pe 1:6 In quo exsultabis, modicum nunc si oportet contristari in variis tentationibus:
======= 1 Peter 1:7 ============
1Pe 1:7 so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ; 
1Pe 1:7 ut probatio vestræ fidei multo pretiosior auro (quod per ignem probatur) inveniatur in laudem, et gloriam, et honorem in revelatione Jesu Christi:
======= 1 Peter 1:8 ============
1Pe 1:8 and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, 
1Pe 1:8 quem cum non videritis, diligitis: in quem nunc quoque non videntes creditis: credentes autem exsultabitis lætitia inenarrabili, et glorificata:
======= 1 Peter 1:9 ============
1Pe 1:9 obtaining as the outcome of your faith the salvation of your souls. 
1Pe 1:9 reportantes finem fidei vestræ, salutem animarum.
======= 1 Peter 1:10 ============
1Pe 1:10  As to this salvation, the prophets who prophesied of the grace that would come to you made careful searches and inquiries, 
1Pe 1:10 De qua salute exquisierunt, atque scrutati sunt prophetæ, qui de futura in vobis gratia prophetaverunt:
======= 1 Peter 1:11 ============
1Pe 1:11 seeking to know what person or time the Spirit of Christ within them was indicating as He predicted the sufferings of Christ and the glories to follow. 
1Pe 1:11 scrutantes in quod vel quale tempus significaret in eis Spiritus Christi: prænuntians eas quæ in Christo sunt passiones, et posteriores glorias:
======= 1 Peter 1:12 ============
1Pe 1:12  It was revealed to them that they were not serving themselves, but you, in these things which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent from heaven--things into which angels long to look. 
1Pe 1:12 quibus revelatum est quia non sibimetipsis, vobis autem ministrabant ea quæ nunc nuntiata sunt vobis per eos qui evangelizaverunt vobis, Spiritu Sancto misso de cælo, in quem desiderant angeli prospicere.~
======= 1 Peter 1:13 ============
1Pe 1:13  Therefore, prepare your minds for action, keep sober in spirit, fix your hope completely on the grace to be brought to you at the revelation of Jesus Christ. 
1Pe 1:13 Propter quod succincti lumbos mentis vestræ, sobrii, perfecte sperate in eam, quæ offertur vobis, gratiam, in revelationem Jesu Christi:
======= 1 Peter 1:14 ============
1Pe 1:14  As obedient children, do not be conformed to the former lusts which were yours in your ignorance, 
1Pe 1:14 quasi filii obedientiæ, non configurati prioribus ignorantiæ vestræ desideriis:
======= 1 Peter 1:15 ============
1Pe 1:15 but like the Holy One who called you, be holy yourselves also in all your behavior; 
1Pe 1:15 sed secundum eum qui vocavit vos, Sanctum: et ipsi in omni conversatione sancti sitis:
======= 1 Peter 1:16 ============
1Pe 1:16 because it is written, "YOU SHALL BE HOLY, FOR I AM HOLY."
1Pe 1:16 quoniam scriptum est: Sancti eritis, quoniam ego sanctus sum.
======= 1 Peter 1:17 ============
1Pe 1:17  If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth; 
1Pe 1:17 Et si patrem invocatis eum, qui sine acceptione personarum judicat secundum uniuscujusque opus, in timore incolatus vestri tempore conversamini.
======= 1 Peter 1:18 ============
1Pe 1:18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, 
1Pe 1:18 Scientes quod non corruptibilibus, auro vel argento, redempti estis de vana vestra conversatione paternæ traditionis:
======= 1 Peter 1:19 ============
1Pe 1:19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. 
1Pe 1:19 sed pretioso sanguine quasi agni immaculati Christi, et incontaminati:
======= 1 Peter 1:20 ============
1Pe 1:20  For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you
1Pe 1:20 præcogniti quidem ante mundi constitutionem, manifestati autem novissimis temporibus propter vos,
======= 1 Peter 1:21 ============
1Pe 1:21 who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. 
1Pe 1:21 qui per ipsum fideles estis in Deo, qui suscitavit eum a mortuis, et dedit ei gloriam, ut fides vestra et spes esset in Deo:
======= 1 Peter 1:22 ============
1Pe 1:22  Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart, 
1Pe 1:22 animas vestras castificantes in obedientia caritatis, in fraternitatis amore, simplici ex corde invicem diligite attentius:
======= 1 Peter 1:23 ============
1Pe 1:23 for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. 
1Pe 1:23 renati non ex semine corruptibili, sed incorruptibili per verbum Dei vivi, et permanentis in æternum:
======= 1 Peter 1:24 ============
1Pe 1:24  For, "ALL FLESH IS LIKE GRASS, AND ALL ITS GLORY LIKE THE FLOWERS OF GRASS. THE GRASS WITHERS, AND THE FLOWER FALLS OFF, 
1Pe 1:24 quia omnis caro ut fœnum: et omnis gloria ejus tamquam flos fœni: exaruit fœnum, et flos ejus decidit.
======= 1 Peter 1:25 ============
1Pe 1:25  BUT THE WORD OF THE LORD ENDURES FOREVER." And this is the word which was preached to you. 
1Pe 1:25 Verbum autem Domini manet in æternum: hoc est autem verbum, quod evangelizatum est in vos.
======= 1 Peter 2:1 ============
1Pe 2:1  Therefore, putting aside all malice and all deceit and hypocrisy and envy and all slander, 
1Pe 2:1 Deponentes igitur omnem malitiam, et omnem dolum, et simulationes, et invidias, et omnes detractiones,
======= 1 Peter 2:2 ============
1Pe 2:2 like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation, 
1Pe 2:2 sicut modo geniti infantes, rationabile, sine dolo lac concupiscite: ut in eo crescatis in salutem:
======= 1 Peter 2:3 ============
1Pe 2:3 if you have tasted the kindness of the Lord. 
1Pe 2:3 si tamen gustastis quoniam dulcis est Dominus.
======= 1 Peter 2:4 ============
1Pe 2:4  And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God, 
1Pe 2:4 Ad quem accedentes lapidem vivum, ab hominibus quidem reprobatum, a Deo autem electum, et honorificatum:
======= 1 Peter 2:5 ============
1Pe 2:5 you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 
1Pe 2:5 et ipsi tamquam lapides vivi superædificamini, domus spiritualis, sacerdotium sanctum, offerre spirituales hostias, acceptabiles Deo per Jesum Christum.
======= 1 Peter 2:6 ============
1Pe 2:6  For this is contained in Scripture: "BEHOLD, I LAY IN ZION A CHOICE STONE, A PRECIOUS CORNER STONE, AND HE WHO BELIEVES IN HIM WILL NOT BE DISAPPOINTED."
1Pe 2:6 Propter quod continet Scriptura: Ecce pono in Sion lapidem summum angularem, electum, pretiosum: et qui crediderit in eum, non confundetur.
======= 1 Peter 2:7 ============
1Pe 2:7  This precious value, then, is for you who believe; but for those who disbelieve, "THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,"
1Pe 2:7 Vobis igitur honor credentibus: non credentibus autem lapis, quem reprobaverunt ædificantes: hic factus est in caput anguli,
======= 1 Peter 2:8 ============
1Pe 2:8 and, "A STONE OF STUMBLING AND A ROCK OF OFFENSE"; for they stumble because they are disobedient to the word, and to this doom they were also appointed. 
1Pe 2:8 et lapis offensionis, et petra scandali, his qui offendunt verbo, nec credunt in quo et positi sunt.
======= 1 Peter 2:9 ============
1Pe 2:9  But you are A CHOSEN RACE, A royal PRIESTHOOD, A HOLY NATION, A PEOPLE FOR God's OWN POSSESSION, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvelous light; 
1Pe 2:9 Vos autem genus electum, regale sacerdotium, gens sancta, populus acquisitionis: ut virtutes annuntietis ejus qui de tenebris vos vocavit in admirabile lumen suum.
======= 1 Peter 2:10 ============
1Pe 2:10 for you once were NOT A PEOPLE, but now you are THE PEOPLE OF GOD; you had NOT RECEIVED MERCY, but now you have RECEIVED MERCY. 
1Pe 2:10 Qui aliquando non populus, nunc autem populus Dei: qui non consecuti misericordiam, nunc autem misericordiam consecuti.~
======= 1 Peter 2:11 ============
1Pe 2:11  Beloved, I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul. 
1Pe 2:11 Carissimi, obsecro vos tamquam advenas et peregrinos abstinere vos a carnalibus desideriis, quæ militant adversus animam,
======= 1 Peter 2:12 ============
1Pe 2:12  Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation. 
1Pe 2:12 conversationem vestram inter gentes habentes bonam: ut in eo quod detrectant de vobis tamquam de malefactoribus, ex bonis operibus vos considerantes, glorificent Deum in die visitationis.
======= 1 Peter 2:13 ============
1Pe 2:13  Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, 
1Pe 2:13 Subjecti igitur estote omni humanæ creaturæ propter Deum: sive regi quasi præcellenti:
======= 1 Peter 2:14 ============
1Pe 2:14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 
1Pe 2:14 sive ducibus tamquam ab eo missis ad vindictam malefactorum, laudem vero bonorum:
======= 1 Peter 2:15 ============
1Pe 2:15  For such is the will of God that by doing right you may silence the ignorance of foolish men. 
1Pe 2:15 quia sic est voluntas Dei, ut benefacientes obmutescere faciatis imprudentium hominum ignorantiam:
======= 1 Peter 2:16 ============
1Pe 2:16  Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. 
1Pe 2:16 quasi liberi, et non quasi velamen habentes malitiæ libertatem, sed sicut servi Dei.
======= 1 Peter 2:17 ============
1Pe 2:17  Honor all people, love the brotherhood, fear God, honor the king. 
1Pe 2:17 Omnes honorate: fraternitatem diligite: Deum timete: regem honorificate.~
======= 1 Peter 2:18 ============
1Pe 2:18  Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. 
1Pe 2:18 Servi, subditi estote in omni timore dominis, non tantum bonis et modestis, sed etiam dyscolis.
======= 1 Peter 2:19 ============
1Pe 2:19  For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. 
1Pe 2:19 Hæc est enim gratia, si propter Dei conscientiam sustinet quis tristitias, patiens injuste.
======= 1 Peter 2:20 ============
1Pe 2:20  For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. 
1Pe 2:20 Quæ enim est gloria, si peccantes, et colaphizati suffertis? sed si bene facientes patienter sustinetis, hæc est gratia apud Deum.
======= 1 Peter 2:21 ============
1Pe 2:21  For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, 
1Pe 2:21 In hoc enim vocati estis: quia et Christus passus est pro nobis, vobis relinquens exemplum ut sequamini vestigia ejus:
======= 1 Peter 2:22 ============
1Pe 2:22 WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH; 
1Pe 2:22 qui peccatum non fecit, nec inventus est dolus in ore ejus:
======= 1 Peter 2:23 ============
1Pe 2:23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously; 
1Pe 2:23 qui cum malediceretur, non maledicebat: cum pateretur, non comminabatur: tradebat autem judicanti se injuste:
======= 1 Peter 2:24 ============
1Pe 2:24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. 
1Pe 2:24 qui peccata nostra ipse pertulit in corpore suo super lignum; ut peccatis mortui, justitiæ vivamus: cujus livore sanati estis.
======= 1 Peter 2:25 ============
1Pe 2:25  For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls. 
1Pe 2:25 Eratis enim sicut oves errantes, sed conversi estis nunc ad pastorem, et episcopum animarum vestrarum.
======= 1 Peter 3:1 ============
1Pe 3:1  In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, 
1Pe 3:1 Similiter et mulieres subditæ sint viris suis: ut etsi qui non credunt verbo, per mulierem conversationem sine verbo lucrifiant:
======= 1 Peter 3:2 ============
1Pe 3:2 as they observe your chaste and respectful behavior. 
1Pe 3:2 considerantes in timore castam conversationem vestram.
======= 1 Peter 3:3 ============
1Pe 3:3  Your adornment must not be merely external--braiding the hair, and wearing gold jewelry, or putting on dresses; 
1Pe 3:3 Quarum non sit extrinsecus capillatura, aut circumdatio auri, aut indumenti vestimentorum cultus:
======= 1 Peter 3:4 ============
1Pe 3:4 but let it be the hidden person of the heart, with the imperishable quality of a gentle and quiet spirit, which is precious in the sight of God. 
1Pe 3:4 sed qui absconditus est cordis homo, in incorruptibilitate quieti, et modesti spiritus, qui est in conspectu Dei locuples.
======= 1 Peter 3:5 ============
1Pe 3:5  For in this way in former times the holy women also, who hoped in God, used to adorn themselves, being submissive to their own husbands; 
1Pe 3:5 Sic enim aliquando et sanctæ mulieres, sperantes in Deo, ornabant se, subjectæ propriis viris.
======= 1 Peter 3:6 ============
1Pe 3:6 just as Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear. 
1Pe 3:6 Sicut Sara obediebat Abrahæ, dominum eum vocans: cujus estis filiæ benefacientes, et non pertimentes ullam perturbationem.
======= 1 Peter 3:7 ============
1Pe 3:7  You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. 
1Pe 3:7 Viri similiter cohabitantes secundum scientiam, quasi infirmiori vasculo muliebri impartientes honorem, tamquam et cohæredibus gratiæ vitæ: ut non impediantur orationes vestræ.~
======= 1 Peter 3:8 ============
1Pe 3:8  To sum up, all of you be harmonious, sympathetic, brotherly, kindhearted, and humble in spirit; 
1Pe 3:8 In fine autem omnes unanimes, compatientes fraternitatis amatores, misericordes, modesti, humiles:
======= 1 Peter 3:9 ============
1Pe 3:9 not returning evil for evil or insult for insult, but giving a blessing instead; for you were called for the very purpose that you might inherit a blessing. 
1Pe 3:9 non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes: quia in hoc vocati estis, ut benedictionem hæreditate possideatis.
======= 1 Peter 3:10 ============
1Pe 3:10  For, "THE ONE WHO DESIRES LIFE, TO LOVE AND SEE GOOD DAYS, MUST KEEP HIS TONGUE FROM EVIL AND HIS LIPS FROM SPEAKING DECEIT. 
1Pe 3:10 Qui enim vult vitam diligere, et dies videre bonos, coërceat linguam suam a malo, et labia ejus ne loquantur dolum.
======= 1 Peter 3:11 ============
1Pe 3:11 "HE MUST TURN AWAY FROM EVIL AND DO GOOD; HE MUST SEEK PEACE AND PURSUE IT. 
1Pe 3:11 Declinet a malo, et faciat bonum: inquirat pacem, et sequatur eam:
======= 1 Peter 3:12 ============
1Pe 3:12 "FOR THE EYES OF THE LORD ARE TOWARD THE RIGHTEOUS, AND HIS EARS ATTEND TO THEIR PRAYER, BUT THE FACE OF THE LORD IS AGAINST THOSE WHO DO EVIL."
1Pe 3:12 quia oculi Domini super justos, et aures ejus in preces eorum: vultus autem Domini super facientes mala.
======= 1 Peter 3:13 ============
1Pe 3:13  Who is there to harm you if you prove zealous for what is good? 
1Pe 3:13 Et quis est qui vobis noceat, si boni æmulatores fueritis?
======= 1 Peter 3:14 ============
1Pe 3:14  But even if you should suffer for the sake of righteousness, you are blessed. AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, 
1Pe 3:14 Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis, et non conturbemini.
======= 1 Peter 3:15 ============
1Pe 3:15 but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence; 
1Pe 3:15 Dominum autem Christum sanctificate in cordibus vestris, parati semper ad satisfactionem omni poscenti vos rationem de ea, quæ in vobis est, spe.
======= 1 Peter 3:16 ============
1Pe 3:16 and keep a good conscience so that in the thing in which you are slandered, those who revile your good behavior in Christ will be put to shame. 
1Pe 3:16 Sed cum modestia, et timore, conscientiam habentes bonam: ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem.
======= 1 Peter 3:17 ============
1Pe 3:17  For it is better, if God should will it so, that you suffer for doing what is right rather than for doing what is wrong. 
1Pe 3:17 Melius est enim benefacientes (si voluntas Dei velit) pati, quam malefacientes.~
======= 1 Peter 3:18 ============
1Pe 3:18  For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; 
1Pe 3:18 Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.
======= 1 Peter 3:19 ============
1Pe 3:19 in which also He went and made proclamation to the spirits now in prison, 
1Pe 3:19 In quo et his, qui in carcere erant, spiritibus veniens prædicavit:
======= 1 Peter 3:20 ============
1Pe 3:20 who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. 
1Pe 3:20 qui increduli fuerant aliquando, quando exspectabant Dei patientiam in diebus Noë, cum fabricaretur arca: in qua pauci, id est octo animæ, salvæ factæ sunt per aquam.
======= 1 Peter 3:21 ============
1Pe 3:21  Corresponding to that, baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ, 
1Pe 3:21 Quod et vos nunc similis formæ salvos fecit baptisma: non carnis depositio sordium, sed conscientiæ bonæ interrogatio in Deum per resurrectionem Jesu Christi.
======= 1 Peter 3:22 ============
1Pe 3:22 who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him. 
1Pe 3:22 Qui est in dextera Dei, deglutiens mortem ut vitæ æternæ hæredes efficeremur: profectus in cælum subjectis sibi angelis, et potestatibus, et virtutibus.
======= 1 Peter 4:1 ============
1Pe 4:1  Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, 
1Pe 4:1 Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis:
======= 1 Peter 4:2 ============
1Pe 4:2 so as to live the rest of the time in the flesh no longer for the lusts of men, but for the will of God. 
1Pe 4:2 ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.
======= 1 Peter 4:3 ============
1Pe 4:3  For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries. 
1Pe 4:3 Sufficit enim præteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus.
======= 1 Peter 4:4 ============
1Pe 4:4  In all this, they are surprised that you do not run with them into the same excesses of dissipation, and they malign you; 
1Pe 4:4 In quo admirantur non concurrentibus vobis in eamdem luxuriæ confusionem, blasphemantes.
======= 1 Peter 4:5 ============
1Pe 4:5 but they will give account to Him who is ready to judge the living and the dead. 
1Pe 4:5 Qui reddent rationem ei qui paratus est judicare vivos et mortuos.
======= 1 Peter 4:6 ============
1Pe 4:6  For the gospel has for this purpose been preached even to those who are dead, that though they are judged in the flesh as men, they may live in the spirit according to the will of God. 
1Pe 4:6 Propter hoc enim et mortuis evangelizatum est: ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu.~
======= 1 Peter 4:7 ============
1Pe 4:7  The end of all things is near; therefore, be of sound judgment and sober spirit for the purpose of prayer. 
1Pe 4:7 Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus.
======= 1 Peter 4:8 ============
1Pe 4:8  Above all, keep fervent in your love for one another, because love covers a multitude of sins. 
1Pe 4:8 Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes: quia caritas operit multitudinem peccatorum.
======= 1 Peter 4:9 ============
1Pe 4:9  Be hospitable to one another without complaint. 
1Pe 4:9 Hospitales invicem sine murmuratione.
======= 1 Peter 4:10 ============
1Pe 4:10  As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. 
1Pe 4:10 Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiæ Dei.
======= 1 Peter 4:11 ============
1Pe 4:11  Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies; so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen. 
1Pe 4:11 Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Jesum Christum: cui est gloria et imperium in sæcula sæculorum. Amen.~
======= 1 Peter 4:12 ============
1Pe 4:12  Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; 
1Pe 4:12 Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat:
======= 1 Peter 4:13 ============
1Pe 4:13 but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 
1Pe 4:13 sed communicantes Christi passionibus gaudete, ut et in revelatione gloriæ ejus gaudeatis exsultantes.
======= 1 Peter 4:14 ============
1Pe 4:14  If you are reviled for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. 
1Pe 4:14 Si exprobramini in nomine Christi, beati eritis: quoniam quod est honoris, gloriæ, et virtutis Dei, et qui est ejus Spiritus, super vos requiescit.
======= 1 Peter 4:15 ============
1Pe 4:15  Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler; 
1Pe 4:15 Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.
======= 1 Peter 4:16 ============
1Pe 4:16 but if anyone suffers as a Christian, he is not to be ashamed, but is to glorify God in this name. 
1Pe 4:16 Si autem ut christianus, non erubescat: glorificet autem Deum in isto nomine:
======= 1 Peter 4:17 ============
1Pe 4:17  For it is time for judgment to begin with the household of God; and if it begins with us first, what will be the outcome for those who do not obey the gospel of God? 
1Pe 4:17 quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio?
======= 1 Peter 4:18 ============
1Pe 4:18  AND IF IT IS WITH DIFFICULTY THAT THE RIGHTEOUS IS SAVED, WHAT WILL BECOME OF THE GODLESS MAN AND THE SINNER? 
1Pe 4:18 et si justus vix salvabitur, impius et peccator ubi parebunt?
======= 1 Peter 4:19 ============
1Pe 4:19  Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right. 
1Pe 4:19 Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis.
======= 1 Peter 5:1 ============
1Pe 5:1  Therefore, I exhort the elders among you, as your fellow elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, 
1Pe 5:1 Seniores ergo, qui in vobis sunt, obsecro, consenior et testis Christi passionum: qui et ejus, quæ in futuro revelanda est, gloriæ communicator:
======= 1 Peter 5:2 ============
1Pe 5:2 shepherd the flock of God among you, exercising oversight not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness; 
1Pe 5:2 pascite qui in vobis est gregem Dei, providentes non coacte, sed spontanee secundum Deum: neque turpis lucri gratia, sed voluntarie:
======= 1 Peter 5:3 ============
1Pe 5:3 nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. 
1Pe 5:3 neque ut dominantes in cleris, sed forma facti gregis ex animo.
======= 1 Peter 5:4 ============
1Pe 5:4  And when the Chief Shepherd appears, you will receive the unfading crown of glory. 
1Pe 5:4 Et cum apparuerit princeps pastorum, percipietis immarcescibilem gloriæ coronam.
======= 1 Peter 5:5 ============
1Pe 5:5  You younger men, likewise, be subject to your elders; and all of you, clothe yourselves with humility toward one another, for GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE. 
1Pe 5:5 Similiter adolescentes subditi estote senioribus.~ Omnes autem invicem humilitatem insinuate, quia Deus superbis resistit, humilibus autem dat gratiam.
======= 1 Peter 5:6 ============
1Pe 5:6  Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 
1Pe 5:6 Humiliamini igitur sub potenti manu Dei, ut vos exaltet in tempore visitationis:
======= 1 Peter 5:7 ============
1Pe 5:7 casting all your anxiety on Him, because He cares for you. 
1Pe 5:7 omnem sollicitudinem vestram projicientes in eum, quoniam ipsi cura est de vobis.
======= 1 Peter 5:8 ============
1Pe 5:8  Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. 
1Pe 5:8 Sobrii estote, et vigilate: quia adversarius vester diabolus tamquam leo rugiens circuit, quærens quem devoret:
======= 1 Peter 5:9 ============
1Pe 5:9  But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. 
1Pe 5:9 cui resistite fortes in fide: scientes eamdem passionem ei quæ in mundo est vestræ fraternitati fieri.
======= 1 Peter 5:10 ============
1Pe 5:10  After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. 
1Pe 5:10 Deus autem omnis gratiæ, qui vocavit nos in æternam suam gloriam in Christo Jesu, modicum passos ipse perficiet, confirmabit, solidabitque.
======= 1 Peter 5:11 ============
1Pe 5:11  To Him be dominion forever and ever. Amen. 
1Pe 5:11 Ipsi gloria, et imperium in sæcula sæculorum. Amen.~
======= 1 Peter 5:12 ============
1Pe 5:12  Through Silvanus, our faithful brother (for so I regard him), I have written to you briefly, exhorting and testifying that this is the true grace of God. Stand firm in it! 
1Pe 5:12 Per Silvanum fidelem fratrem vobis, ut arbitror, breviter scripsi: obsecrans et contestans, hanc esse veram gratiam Dei, in qua statis.
======= 1 Peter 5:13 ============
1Pe 5:13  She who is in Babylon, chosen together with you, sends you greetings, and so does my son, Mark. 
1Pe 5:13 Salutat vos ecclesia quæ est in Babylone coëlecta, et Marcus filius meus.
======= 1 Peter 5:14 ============
1Pe 5:14  Greet one another with a kiss of love. Peace be to you all who are in Christ. 
1Pe 5:14 Salutate invicem in osculo sancto. Gratia vobis omnibus qui estis in Christo Jesu. Amen.
======= 2 Peter 1:1 ============
2Pe 1:1  Simon Peter, a bond-servant and apostle of Jesus Christ, To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ: 
2Pe 1:1 Simon Petrus, servus et apostolus Jesu Christi, iis qui coæqualem nobiscum sortiti sunt fidem in justitia Dei nostri, et Salvatoris Jesu Christi.
======= 2 Peter 1:2 ============
2Pe 1:2  Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; 
2Pe 1:2 Gratia vobis, et pax adimpleatur in cognitione Dei, et Christi Jesu Domini nostri:
======= 2 Peter 1:3 ============
2Pe 1:3 seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. 
2Pe 1:3 Quomodo omnia nobis divinæ virtutis suæ, quæ ad vitam et pietatem donata sunt, per cognitionem ejus, qui vocavit nos propria gloria, et virtute,
======= 2 Peter 1:4 ============
2Pe 1:4  For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust. 
2Pe 1:4 per quem maxima, et pretiosa nobis promissa donavit: ut per hæc efficiamini divinæ consortes naturæ: fugientes ejus, quæ in mundo est, concupiscentiæ corruptionem.~
======= 2 Peter 1:5 ============
2Pe 1:5  Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, 
2Pe 1:5 Vos autem curam omnem subinferentes, ministrate in fide vestra virtutem, in virtute autem scientiam,
======= 2 Peter 1:6 ============
2Pe 1:6 and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, 
2Pe 1:6 in scientia autem abstinentiam, in abstinentia autem patientiam, in patientia autem pietatem,
======= 2 Peter 1:7 ============
2Pe 1:7 and in your godliness, brotherly kindness, and in your brotherly kindness, love. 
2Pe 1:7 in pietate autem amorem fraternitatis, in amore autem fraternitatis caritatem.
======= 2 Peter 1:8 ============
2Pe 1:8  For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. 
2Pe 1:8 Hæc enim si vobiscum adsint, et superent, non vacuos nec sine fructu vos constituent in Domini nostri Jesu Christi cognitione.
======= 2 Peter 1:9 ============
2Pe 1:9  For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. 
2Pe 1:9 Cui enim non præsto sunt hæc, cæcus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum.
======= 2 Peter 1:10 ============
2Pe 1:10  Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; 
2Pe 1:10 Quapropter fratres, magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis: hæc enim facientes, non peccabitis aliquando.
======= 2 Peter 1:11 ============
2Pe 1:11 for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you. 
2Pe 1:11 Sic enim abundanter ministrabitur vobis introitus in æternum regnum Domini nostri et Salvatoris Jesu Christi.~
======= 2 Peter 1:12 ============
2Pe 1:12  Therefore, I will always be ready to remind you of these things, even though you already know them, and have been established in the truth which is present with you. 
2Pe 1:12 Propter quod incipiam vos semper commonere de his: et quidem scientes et confirmatos vos in præsenti veritate.
======= 2 Peter 1:13 ============
2Pe 1:13  I consider it right, as long as I am in this earthly dwelling, to stir you up by way of reminder, 
2Pe 1:13 Justum autem arbitror quamdiu sum in hoc tabernaculo, suscitare vos in commonitione:
======= 2 Peter 1:14 ============
2Pe 1:14 knowing that the laying aside of my earthly dwelling is imminent, as also our Lord Jesus Christ has made clear to me. 
2Pe 1:14 certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Jesus Christus significavit mihi.
======= 2 Peter 1:15 ============
2Pe 1:15  And I will also be diligent that at any time after my departure you will be able to call these things to mind. 
2Pe 1:15 Dabo autem operam et frequenter habere vos post obitum meum, ut horum memoriam faciatis.~
======= 2 Peter 1:16 ============
2Pe 1:16  For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. 
2Pe 1:16 Non enim doctas fabulas secuto notam fecimus vobis Domini nostri Jesu Christi virtutem et præsentiam: sed speculatores facti illius magnitudinis.
======= 2 Peter 1:17 ============
2Pe 1:17  For when He received honor and glory from God the Father, such an utterance as this was made to Him by the Majestic Glory, "This is My beloved Son with whom I am well-pleased"-- 
2Pe 1:17 Accipiens enim a Deo Patre honorem et gloriam, voce delapsa ad eum hujuscemodi a magnifica gloria: Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite.
======= 2 Peter 1:18 ============
2Pe 1:18 and we ourselves heard this utterance made from heaven when we were with Him on the holy mountain. 
2Pe 1:18 Et hanc vocem nos audivimus de cælo allatam, cum essemus cum ipso in monte sancto.
======= 2 Peter 1:19 ============
2Pe 1:19  So we have the prophetic word made more sure, to which you do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star arises in your hearts. 
2Pe 1:19 Et habemus firmiorem propheticum sermonem: cui benefacitis attendentes quasi lucernæ lucenti in caliginoso donec dies elucescat, et lucifer oriatur in cordibus vestris:
======= 2 Peter 1:20 ============
2Pe 1:20  But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, 
2Pe 1:20 hoc primum intelligentes quod omnis prophetia Scripturæ propria interpretatione non fit.
======= 2 Peter 1:21 ============
2Pe 1:21 for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God. 
2Pe 1:21 Non enim voluntate humana allata est aliquando prophetia: sed Spiritu Sancto inspirati, locuti sunt sancti Dei homines.
======= 2 Peter 2:1 ============
2Pe 2:1  But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves. 
2Pe 2:1 Fuerunt vero et pseudoprophetæ in populo, sicut et in vobis erunt magistri mendaces, qui introducent sectas perditionis: et eum qui emit eos, Dominum negant, superducentes sibi celerem perditionem.
======= 2 Peter 2:2 ============
2Pe 2:2  Many will follow their sensuality, and because of them the way of the truth will be maligned; 
2Pe 2:2 Et multi sequentur eorum luxurias, per quos via veritatis blasphemabitur:
======= 2 Peter 2:3 ============
2Pe 2:3 and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. 
2Pe 2:3 et in avaritia fictis verbis de vobis negotiabuntur: quibus judicium jam olim non cessat: et perditio eorum non dormitat.
======= 2 Peter 2:4 ============
2Pe 2:4  For if God did not spare angels when they sinned, but cast them into hell and committed them to pits of darkness, reserved for judgment; 
2Pe 2:4 Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in judicium reservari.
======= 2 Peter 2:5 ============
2Pe 2:5 and did not spare the ancient world, but preserved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; 
2Pe 2:5 Et originali mundo non pepercit, sed octavum Noë justitiæ præconem custodivit, diluvium mundo impiorum inducens.
======= 2 Peter 2:6 ============
2Pe 2:6 and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an example to those who would live ungodly lives thereafter; 
2Pe 2:6 Et civitates Sodomorum et Gomorrhæorum in cinerem redigens, eversione damnavit: exemplum eorum, qui impie acturi sunt, ponens:
======= 2 Peter 2:7 ============
2Pe 2:7 and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men
2Pe 2:7 et justum Lot oppressum a nefandorum injuria, ac luxuriosa conversatione eripuit:
======= 2 Peter 2:8 ============
2Pe 2:8 (for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds), 
2Pe 2:8 aspectu enim, et auditu justus erat: habitans apud eos, qui de die in diem animam justam iniquis operibus cruciabant.
======= 2 Peter 2:9 ============
2Pe 2:9 then the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, 
2Pe 2:9 Novit Dominus pios de tentatione eripere: iniquos vero in diem judicii reservare cruciandos.~
======= 2 Peter 2:10 ============
2Pe 2:10 and especially those who indulge the flesh in its corrupt desires and despise authority. Daring, self-willed, they do not tremble when they revile angelic majesties, 
2Pe 2:10 Magis autem eos, qui post carnem in concupiscentia immunditiæ ambulant, dominationemque contemnunt, audaces, sibi placentes, sectas non metuunt introducere blasphemantes:
======= 2 Peter 2:11 ============
2Pe 2:11 whereas angels who are greater in might and power do not bring a reviling judgment against them before the Lord. 
2Pe 2:11 ubi angeli fortitudine, et virtute cum sint majores, non portant adversum se execrabile judicium.
======= 2 Peter 2:12 ============
2Pe 2:12  But these, like unreasoning animals, born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in the destruction of those creatures also be destroyed, 
2Pe 2:12 Hi vero velut irrationabilia pecora, naturaliter in captionem, et in perniciem in his quæ ignorant blasphemantes in corruptione sua peribunt,
======= 2 Peter 2:13 ============
2Pe 2:13 suffering wrong as the wages of doing wrong. They count it a pleasure to revel in the daytime. They are stains and blemishes, reveling in their deceptions, as they carouse with you, 
2Pe 2:13 percipientes mercedem injustitiæ, voluptatem existimantes diei delicias: coinquinationes, et maculæ deliciis affluentes, in conviviis suis luxuriantes vobiscum,
======= 2 Peter 2:14 ============
2Pe 2:14 having eyes full of adultery that never cease from sin, enticing unstable souls, having a heart trained in greed, accursed children; 
2Pe 2:14 oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii:
======= 2 Peter 2:15 ============
2Pe 2:15 forsaking the right way, they have gone astray, having followed the way of Balaam, the son of Beor, who loved the wages of unrighteousness; 
2Pe 2:15 derelinquentes rectam viam erraverunt, secuti viam Balaam ex Bosor, qui mercedem iniquitatis amavit:
======= 2 Peter 2:16 ============
2Pe 2:16 but he received a rebuke for his own transgression, for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet. 
2Pe 2:16 correptionem vero habuit suæ vesaniæ: subjugale mutum animal, hominis voce loquens, prohibuit prophetæ insipientiam.
======= 2 Peter 2:17 ============
2Pe 2:17  These are springs without water and mists driven by a storm, for whom the black darkness has been reserved. 
2Pe 2:17 Hi sunt fontes sine aqua, et nebulæ turbinibus exagitatæ, quibus caligo tenebrarum reservatur.
======= 2 Peter 2:18 ============
2Pe 2:18  For speaking out arrogant words of vanity they entice by fleshly desires, by sensuality, those who barely escape from the ones who live in error, 
2Pe 2:18 Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriæ eos, qui paululum effugiunt, qui in errore conversantur:
======= 2 Peter 2:19 ============
2Pe 2:19 promising them freedom while they themselves are slaves of corruption; for by what a man is overcome, by this he is enslaved. 
2Pe 2:19 libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, hujus et servus est.
======= 2 Peter 2:20 ============
2Pe 2:20  For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first. 
2Pe 2:20 Si enim refugientes coinquinationes mundi in cognitione Domini nostri, et Salvatoris Jesu Christi, his rursus implicatis superantur: facta sunt eis posteriora deteriora prioribus.
======= 2 Peter 2:21 ============
2Pe 2:21  For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them. 
2Pe 2:21 Melius enim erat illis non cognoscere viam justitiæ, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est, sancto mandato.
======= 2 Peter 2:22 ============
2Pe 2:22  It has happened to them according to the true proverb, "A DOG RETURNS TO ITS OWN VOMIT," and, "A sow, after washing, returns to wallowing in the mire." 
2Pe 2:22 Contigit enim eis illud veri proverbii: Canis reversus ad suum vomitum: et, Sus lota in volutabro luti.
======= 2 Peter 3:1 ============
2Pe 3:1  This is now, beloved, the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder, 
2Pe 3:1 Hanc ecce vobis, carissimi, secundam scribo epistolam, in quibus vestram excito in commonitione sinceram mentem:
======= 2 Peter 3:2 ============
2Pe 3:2 that you should remember the words spoken beforehand by the holy prophets and the commandment of the Lord and Savior spoken by your apostles. 
2Pe 3:2 ut memores sitis eorum, quæ prædixi, verborum, a sanctis prophetis et apostolorum vestrorum, præceptorum Domini et Salvatoris.
======= 2 Peter 3:3 ============
2Pe 3:3  Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, 
2Pe 3:3 Hoc primum scientes, quod venient in novissimis diebus in deceptione illusores, juxta proprias concupiscentias ambulantes,
======= 2 Peter 3:4 ============
2Pe 3:4 and saying, "Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation."
2Pe 3:4 dicentes: Ubi est promissio, aut adventus ejus? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturæ.
======= 2 Peter 3:5 ============
2Pe 3:5  For when they maintain this, it escapes their notice that by the word of God the heavens existed long ago and the earth was formed out of water and by water, 
2Pe 3:5 Latet enim eos hoc volentes, quod cæli erant prius, et terra de aqua, et per aquam consistens Dei verbo:
======= 2 Peter 3:6 ============
2Pe 3:6 through which the world at that time was destroyed, being flooded with water. 
2Pe 3:6 per quæ, ille tunc mundus aqua inundatus, periit.
======= 2 Peter 3:7 ============
2Pe 3:7  But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. 
2Pe 3:7 Cæli autem, qui nunc sunt, et terra eodem verbo repositi sunt, igni reservati in diem judicii, et perditionis impiorum hominum.
======= 2 Peter 3:8 ============
2Pe 3:8  But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. 
2Pe 3:8 Unum vero hoc non lateat vos, carissimi, quia unus dies apud Dominum sicut mille anni, et mille anni sicut dies unus.
======= 2 Peter 3:9 ============
2Pe 3:9  The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. 
2Pe 3:9 Non tardat Dominus promissionem suam, sicut quidam existimant: sed patienter agit propter vos, nolens aliquos perire, sed omnes ad pœnitentiam reverti.
======= 2 Peter 3:10 ============
2Pe 3:10  But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up. 
2Pe 3:10 Adveniet autem dies Domini ut fur: in quo cæli magno impetu transient, elementa vero calore solventur, terra autem et quæ in ipsa sunt opera, exurentur.~
======= 2 Peter 3:11 ============
2Pe 3:11  Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, 
2Pe 3:11 Cum igitur hæc omnia dissolvenda sunt, quales oportet vos esse in sanctis conversationibus, et pietatibus,
======= 2 Peter 3:12 ============
2Pe 3:12 looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! 
2Pe 3:12 exspectantes, et properantes in adventum diei Domini, per quem cæli ardentes solventur, et elementa ignis ardore tabescent?
======= 2 Peter 3:13 ============
2Pe 3:13  But according to His promise we are looking for new heavens and a new earth, in which righteousness dwells. 
2Pe 3:13 Novos vero cælos, et novam terram secundum promissa ipsius exspectamus, in quibus justitia habitat.
======= 2 Peter 3:14 ============
2Pe 3:14  Therefore, beloved, since you look for these things, be diligent to be found by Him in peace, spotless and blameless, 
2Pe 3:14 Propter quod, carissimi, hæc exspectantes, satagite immaculati, et inviolati ei inveniri in pace:
======= 2 Peter 3:15 ============
2Pe 3:15 and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you, 
2Pe 3:15 et Domini nostri longanimitatem, salutem arbitremini: sicut et carissimus frater noster Paulus secundum datam sibi sapientiam scripsit vobis,
======= 2 Peter 3:16 ============
2Pe 3:16 as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. 
2Pe 3:16 sicut et omnibus epistolis, loquens in eis de his in quibus sunt quædam difficilia intellectu, quæ indocti et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.~
======= 2 Peter 3:17 ============
2Pe 3:17  You therefore, beloved, knowing this beforehand, be on your guard so that you are not carried away by the error of unprincipled men and fall from your own steadfastness, 
2Pe 3:17 Vos igitur fratres, præscientes custodite, ne insipientium errore traducti excidatis a propria firmitate:
======= 2 Peter 3:18 ============
2Pe 3:18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen. 
2Pe 3:18 crescite vero in gratia, et in cognitione Domini nostri, et Salvatoris Jesu Christi. Ipsi gloria et nunc, et in diem æternitatis. Amen.
======= 1 John 1:1 ============
1Jn 1:1  What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life--
1Jn 1:1 Quod fuit ab initio, quod audivimus, quod vidimus oculis nostris, quod perspeximus, et manus nostræ contrectaverunt de verbo vitæ:
======= 1 John 1:2 ============
1Jn 1:2 and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us--
1Jn 1:2 et vita manifestata est, et vidimus, et testamur, et annuntiamus vobis vitam æternam, quæ erat apud Patrem, et apparuit nobis:
======= 1 John 1:3 ============
1Jn 1:3 what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. 
1Jn 1:3 quod vidimus et audivimus, annuntiamus vobis, ut et vos societatem habeatis nobiscum, et societas nostra sit cum Patre, et cum Filio ejus Jesu Christo.
======= 1 John 1:4 ============
1Jn 1:4  These things we write, so that our joy may be made complete. 
1Jn 1:4 Et hæc scribimus vobis ut gaudeatis, et gaudium vestrum sit plenum.~
======= 1 John 1:5 ============
1Jn 1:5  This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 
1Jn 1:5 Et hæc est annuntiatio, quam audivimus ab eo, et annuntiamus vobis: quoniam Deus lux est, et tenebræ in eo non sunt ullæ.
======= 1 John 1:6 ============
1Jn 1:6  If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 
1Jn 1:6 Si dixerimus quoniam societatem habemus cum eo, et in tenebris ambulamus, mentimur, et veritatem non facimus.
======= 1 John 1:7 ============
1Jn 1:7 but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 
1Jn 1:7 Si autem in luce ambulamus sicut et ipse est in luce, societatem habemus ad invicem, et sanguis Jesu Christi, Filii ejus, emundat nos ab omni peccato.
======= 1 John 1:8 ============
1Jn 1:8  If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 
1Jn 1:8 Si dixerimus quoniam peccatum non habemus, ipsi nos seducimus, et veritas in nobis non est.
======= 1 John 1:9 ============
1Jn 1:9  If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 
1Jn 1:9 Si confiteamur peccata nostra: fidelis est, et justus, ut remittat nobis peccata nostra, et emundet nos ab omni iniquitate.
======= 1 John 1:10 ============
1Jn 1:10  If we say that we have not sinned, we make Him a liar and His word is not in us. 
1Jn 1:10 Si dixerimus quoniam non peccavimus, mendacem facimus eum, et verbum ejus non est in nobis.
======= 1 John 2:1 ============
1Jn 2:1  My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 
1Jn 2:1 Filioli mei, hæc scribo vobis, ut non peccetis. Sed et si quis peccaverit, advocatum habemus apud Patrem, Jesum Christum justum:
======= 1 John 2:2 ============
1Jn 2:2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. 
1Jn 2:2 et ipse est propitiatio pro peccatis nostris: non pro nostris autem tantum, sed etiam pro totius mundi.~
======= 1 John 2:3 ============
1Jn 2:3  By this we know that we have come to know Him, if we keep His commandments. 
1Jn 2:3 Et in hoc scimus quoniam cognovimus eum, si mandata ejus observemus.
======= 1 John 2:4 ============
1Jn 2:4  The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him; 
1Jn 2:4 Qui dicit se nosse eum, et mandata ejus non custodit, mendax est, et in hoc veritas non est.
======= 1 John 2:5 ============
1Jn 2:5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 
1Jn 2:5 Qui autem servat verbum ejus, vere in hoc caritas Dei perfecta est: et in hoc scimus quoniam in ipso sumus.
======= 1 John 2:6 ============
1Jn 2:6 the one who says he abides in Him ought himself to walk in the same manner as He walked. 
1Jn 2:6 Qui dicit se in ipso manere, debet, sicut ille ambulavit, et ipse ambulare.
======= 1 John 2:7 ============
1Jn 2:7  Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. 
1Jn 2:7 Carissimi, non mandatum novum scribo vobis, sed mandatum vetus, quod habuistis ab initio. Mandatum vetus est verbum, quod audistis.
======= 1 John 2:8 ============
1Jn 2:8  On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. 
1Jn 2:8 Iterum mandatum novum scribo vobis, quod verum est et in ipso, et in vobis: quia tenebræ transierunt, et verum lumen jam lucet.
======= 1 John 2:9 ============
1Jn 2:9  The one who says he is in the Light and yet hates his brother is in the darkness until now. 
1Jn 2:9 Qui dicit se in luce esse, et fratrem suum odit, in tenebris est usque adhuc.
======= 1 John 2:10 ============
1Jn 2:10  The one who loves his brother abides in the Light and there is no cause for stumbling in him. 
1Jn 2:10 Qui diligit fratrem suum, in lumine manet, et scandalum in eo non est.
======= 1 John 2:11 ============
1Jn 2:11  But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes. 
1Jn 2:11 Qui autem odit fratrem suum, in tenebris est, et in tenebris ambulat, et nescit quo eat: quia tenebræ obcæcaverunt oculos ejus.~
======= 1 John 2:12 ============
1Jn 2:12  I am writing to you, little children, because your sins have been forgiven you for His name's sake. 
1Jn 2:12 Scribo vobis, filioli, quoniam remittuntur vobis peccata propter nomen ejus.
======= 1 John 2:13 ============
1Jn 2:13  I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. 
1Jn 2:13 Scribo vobis, patres, quoniam cognovistis eum, qui ab initio est. Scribo vobis, adolescentes, quoniam vicistis malignum.
======= 1 John 2:14 ============
1Jn 2:14  I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one. 
1Jn 2:14 Scribo vobis, infantes, quoniam cognovistis patrem. Scribo vobis juvenes, quoniam fortes estis, et verbum Dei manet in vobis, et vicistis malignum.
======= 1 John 2:15 ============
1Jn 2:15  Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 
1Jn 2:15 Nolite diligere mundum, neque ea quæ in mundo sunt. Si quis diligit mundum, non est caritas Patris in eo:
======= 1 John 2:16 ============
1Jn 2:16  For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 
1Jn 2:16 quoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ: quæ non est ex Patre, sed ex mundo est.
======= 1 John 2:17 ============
1Jn 2:17  The world is passing away, and also its lusts; but the one who does the will of God lives forever. 
1Jn 2:17 Et mundus transit, et concupiscentia ejus: qui autem facit voluntatem Dei manet in æternum.~
======= 1 John 2:18 ============
1Jn 2:18  Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour. 
1Jn 2:18 Filioli, novissima hora est: et sicut audistis quia antichristus venit, et nunc antichristi multi facti sunt; unde scimus, quia novissima hora est.
======= 1 John 2:19 ============
1Jn 2:19  They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. 
1Jn 2:19 Ex nobis prodierunt, sed non erant ex nobis, nam, si fuissent ex nobis, permansissent utique nobiscum: sed ut manifesti sint quoniam non sunt omnes ex nobis.
======= 1 John 2:20 ============
1Jn 2:20  But you have an anointing from the Holy One, and you all know. 
1Jn 2:20 Sed vos unctionem habetis a Sancto, et nostis omnia.
======= 1 John 2:21 ============
1Jn 2:21  I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. 
1Jn 2:21 Non scripsi vobis quasi ignorantibus veritatem, sed quasi scientibus eam: et quoniam omne mendacium ex veritate non est.
======= 1 John 2:22 ============
1Jn 2:22  Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. 
1Jn 2:22 Quis est mendax, nisi is qui negat quoniam Jesus est Christus? Hic est antichristus, qui negat Patrem, et Filium.
======= 1 John 2:23 ============
1Jn 2:23  Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also. 
1Jn 2:23 Omnis qui negat Filium, nec Patrem habet: qui confitetur Filium, et Patrem habet.
======= 1 John 2:24 ============
1Jn 2:24  As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 
1Jn 2:24 Vos quod audistis ab initio, in vobis permaneat: si in vobis permanserit quod audistis ab initio, et vos in Filio et Patre manebitis.
======= 1 John 2:25 ============
1Jn 2:25  This is the promise which He Himself made to us: eternal life. 
1Jn 2:25 Et hæc est repromissio, quam ipse pollicitus est nobis, vitam æternam.
======= 1 John 2:26 ============
1Jn 2:26  These things I have written to you concerning those who are trying to deceive you. 
1Jn 2:26 Hæc scripsi vobis de his, qui seducant vos.
======= 1 John 2:27 ============
1Jn 2:27  As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him. 
1Jn 2:27 Et vos unctionem, quam accepistis ab eo, maneat in vobis. Et non necesse habetis ut aliquis doceat vos: sed sicut unctio ejus docet vos de omnibus, et verum est, et non est mendacium. Et sicut docuit vos: manete in eo.~
======= 1 John 2:28 ============
1Jn 2:28  Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 
1Jn 2:28 Et nunc, filioli, manete in eo: ut cum apparuerit, habeamus fiduciam, et non confundamur ab eo in adventu ejus.
======= 1 John 2:29 ============
1Jn 2:29  If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. 
1Jn 2:29 Si scitis quoniam justus est, scitote quoniam et omnis, qui facit justitiam, ex ipso natus est.
======= 1 John 3:1 ============
1Jn 3:1  See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. 
1Jn 3:1 Videte qualem caritatem dedit nobis Pater, ut filii Dei nominemur et simus. Propter hoc mundus non novit nos: quia non novit eum.
======= 1 John 3:2 ============
1Jn 3:2  Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. 
1Jn 3:2 Carissimi, nunc filii Dei sumus: et nondum apparuit quid erimus. Scimus quoniam cum apparuerit, similes ei erimus: quoniam videbimus eum sicuti est.
======= 1 John 3:3 ============
1Jn 3:3  And everyone who has this hope fixed on Him purifies himself, just as He is pure. 
1Jn 3:3 Et omnis qui habet hanc spem in eo, sanctificat se, sicut et ille sanctus est.
======= 1 John 3:4 ============
1Jn 3:4  Everyone who practices sin also practices lawlessness; and sin is lawlessness. 
1Jn 3:4 Omnis qui facit peccatum, et iniquitatem facit: et peccatum est iniquitas.
======= 1 John 3:5 ============
1Jn 3:5  You know that He appeared in order to take away sins; and in Him there is no sin. 
1Jn 3:5 Et scitis quia ille apparuit ut peccata nostra tolleret: et peccatum in eo non est.
======= 1 John 3:6 ============
1Jn 3:6  No one who abides in Him sins; no one who sins has seen Him or knows Him. 
1Jn 3:6 Omnis qui in eo manet, non peccat: et omnis qui peccat, non vidit eum, nec cognovit eum.
======= 1 John 3:7 ============
1Jn 3:7  Little children, make sure no one deceives you; the one who practices righteousness is righteous, just as He is righteous; 
1Jn 3:7 Filioli, nemo vos seducat. Qui facit justitiam, justus est, sicut et ille justus est.
======= 1 John 3:8 ============
1Jn 3:8 the one who practices sin is of the devil; for the devil has sinned from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. 
1Jn 3:8 Qui facit peccatum, ex diabolo est: quoniam ab initio diabolus peccat. In hoc apparuit Filius Dei, ut dissolvat opera diaboli.
======= 1 John 3:9 ============
1Jn 3:9  No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God. 
1Jn 3:9 Omnis qui natus est ex Deo, peccatum non facit: quoniam semen ipsius in eo manet, et non potest peccare, quoniam ex Deo natus est.~
======= 1 John 3:10 ============
1Jn 3:10  By this the children of God and the children of the devil are obvious: anyone who does not practice righteousness is not of God, nor the one who does not love his brother. 
1Jn 3:10 In hoc manifesti sunt filii Dei, et filii diaboli. Omnis qui non est justus, non est ex Deo, et qui non diligit fratrem suum:
======= 1 John 3:11 ============
1Jn 3:11  For this is the message which you have heard from the beginning, that we should love one another; 
1Jn 3:11 quoniam hæc est annuntiatio, quam audistis ab initio, ut diligatis alterutrum.
======= 1 John 3:12 ============
1Jn 3:12 not as Cain, who was of the evil one and slew his brother. And for what reason did he slay him? Because his deeds were evil, and his brother's were righteous. 
1Jn 3:12 Non sicut Cain, qui ex maligno erat, et occidit fratrem suum. Et propter quid occidit eum? Quoniam opera ejus maligna erant: fratris autem ejus, justa.
======= 1 John 3:13 ============
1Jn 3:13  Do not be surprised, brethren, if the world hates you. 
1Jn 3:13 Nolite mirari, fratres, si odit vos mundus.
======= 1 John 3:14 ============
1Jn 3:14  We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. 
1Jn 3:14 Nos scimus quoniam translati sumus de morte ad vitam, quoniam diligimus fratres. Qui non diligit, manet in morte:
======= 1 John 3:15 ============
1Jn 3:15  Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. 
1Jn 3:15 omnis qui odit fratrem suum, homicida est. Et scitis quoniam omnis homicida non habet vitam æternam in semetipso manentem.
======= 1 John 3:16 ============
1Jn 3:16  We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. 
1Jn 3:16 In hoc cognovimus caritatem Dei, quoniam ille animam suam pro nobis posuit: et nos debemus pro fratribus animas ponere.
======= 1 John 3:17 ============
1Jn 3:17  But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? 
1Jn 3:17 Qui habuerit substantiam hujus mundi, et viderit fratrem suum necessitatem habere, et clauserit viscera sua ab eo: quomodo caritas Dei manet in eo?
======= 1 John 3:18 ============
1Jn 3:18  Little children, let us not love with word or with tongue, but in deed and truth. 
1Jn 3:18 Filioli mei, non diligamus verbo neque lingua, sed opere et veritate:
======= 1 John 3:19 ============
1Jn 3:19  We will know by this that we are of the truth, and will assure our heart before Him
1Jn 3:19 in hoc cognoscimus quoniam ex veritate sumus: et in conspectu ejus suadebimus corda nostra.
======= 1 John 3:20 ============
1Jn 3:20 in whatever our heart condemns us; for God is greater than our heart and knows all things. 
1Jn 3:20 Quoniam si reprehenderit nos cor nostrum: major est Deus corde nostro, et novit omnia.
======= 1 John 3:21 ============
1Jn 3:21  Beloved, if our heart does not condemn us, we have confidence before God; 
1Jn 3:21 Carissimi, si cor nostrum non reprehenderit nos, fiduciam habemus ad Deum:
======= 1 John 3:22 ============
1Jn 3:22 and whatever we ask we receive from Him, because we keep His commandments and do the things that are pleasing in His sight. 
1Jn 3:22 et quidquid petierimus, accipiemus ab eo: quoniam mandata ejus custodimus, et ea, quæ sunt placita coram eo, facimus.
======= 1 John 3:23 ============
1Jn 3:23  This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us. 
1Jn 3:23 Et hoc est mandatum ejus: ut credamus in nomine Filii ejus Jesu Christi: et diligamus alterutrum, sicut dedit mandatum nobis.
======= 1 John 3:24 ============
1Jn 3:24  The one who keeps His commandments abides in Him, and He in him. We know by this that He abides in us, by the Spirit whom He has given us. 
1Jn 3:24 Et qui servat mandata ejus, in illo manet, et ipse in eo: et in hoc scimus quoniam manet in nobis, de Spiritu quem dedit nobis.
======= 1 John 4:1 ============
1Jn 4:1  Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 
1Jn 4:1 Carissimi, nolite omni spiritui credere, sed probate spiritus si ex Deo sint: quoniam multi pseudoprophetæ exierunt in mundum.
======= 1 John 4:2 ============
1Jn 4:2  By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 
1Jn 4:2 In hoc cognoscitur Spiritus Dei: omnis spiritus qui confitetur Jesum Christum in carne venisse, ex Deo est:
======= 1 John 4:3 ============
1Jn 4:3 and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world. 
1Jn 4:3 et omnis spiritus qui solvit Jesum, ex Deo non est, et hic est antichristus, de quo audistis quoniam venit, et nunc jam in mundo est.
======= 1 John 4:4 ============
1Jn 4:4  You are from God, little children, and have overcome them; because greater is He who is in you than he who is in the world. 
1Jn 4:4 Vos ex Deo estis filioli, et vicistis eum, quoniam major est qui in vobis est, quam qui in mundo.
======= 1 John 4:5 ============
1Jn 4:5  They are from the world; therefore they speak as from the world, and the world listens to them. 
1Jn 4:5 Ipsi de mundo sunt: ideo de mundo loquuntur, et mundus eos audit.
======= 1 John 4:6 ============
1Jn 4:6  We are from God; he who knows God listens to us; he who is not from God does not listen to us. By this we know the spirit of truth and the spirit of error. 
1Jn 4:6 Nos ex Deo sumus. Qui novit Deum, audit nos; qui non est ex Deo, non audit nos: in hoc cognoscimus Spiritum veritatis, et spiritum erroris.~
======= 1 John 4:7 ============
1Jn 4:7  Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. 
1Jn 4:7 Carissimi, diligamus nos invicem: quia caritas ex Deo est. Et omnis qui diligit, ex Deo natus est, et cognoscit Deum.
======= 1 John 4:8 ============
1Jn 4:8  The one who does not love does not know God, for God is love. 
1Jn 4:8 Qui non diligit, non novit Deum: quoniam Deus caritas est.
======= 1 John 4:9 ============
1Jn 4:9  By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. 
1Jn 4:9 In hoc apparuit caritas Dei in nobis, quoniam Filium suum unigenitum misit Deus in mundum, ut vivamus per eum.
======= 1 John 4:10 ============
1Jn 4:10  In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. 
1Jn 4:10 In hoc est caritas: non quasi nos dilexerimus Deum, sed quoniam ipse prior dilexit nos, et misit Filium suum propitiationem pro peccatis nostris.
======= 1 John 4:11 ============
1Jn 4:11  Beloved, if God so loved us, we also ought to love one another. 
1Jn 4:11 Carissimi, si sic Deus dilexit nos: et nos debemus alterutrum diligere.
======= 1 John 4:12 ============
1Jn 4:12  No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. 
1Jn 4:12 Deum nemo vidit umquam. Si diligamus invicem, Deus in nobis manet, et caritas ejus in nobis perfecta est.
======= 1 John 4:13 ============
1Jn 4:13  By this we know that we abide in Him and He in us, because He has given us of His Spirit. 
1Jn 4:13 In hoc cognoscimus quoniam in eo manemus, et ipse in nobis: quoniam de Spiritu suo dedit nobis.
======= 1 John 4:14 ============
1Jn 4:14  We have seen and testify that the Father has sent the Son to be the Savior of the world. 
1Jn 4:14 Et nos vidimus, et testificamur quoniam Pater misit Filium suum Salvatorem mundi.
======= 1 John 4:15 ============
1Jn 4:15  Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 
1Jn 4:15 Quisquis confessus fuerit quoniam Jesus est Filius Dei, Deus in eo manet, et ipse in Deo.
======= 1 John 4:16 ============
1Jn 4:16  We have come to know and have believed the love which God has for us. God is love, and the one who abides in love abides in God, and God abides in him. 
1Jn 4:16 Et nos cognovimus, et credidimus caritati, quam habet Deus in nobis. Deus caritas est: et qui manet in caritate, in Deo manet, et Deus in eo.
======= 1 John 4:17 ============
1Jn 4:17  By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. 
1Jn 4:17 In hoc perfecta est caritas Dei nobiscum, ut fiduciam habeamus in die judicii: quia sicut ille est, et nos sumus in hoc mundo.
======= 1 John 4:18 ============
1Jn 4:18  There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. 
1Jn 4:18 Timor non est in caritate: sed perfecta caritas foras mittit timorem, quoniam timor pœnam habet: qui autem timet, non est perfectus in caritate.
======= 1 John 4:19 ============
1Jn 4:19  We love, because He first loved us. 
1Jn 4:19 Nos ergo diligamus Deum, quoniam Deus prior dilexit nos.
======= 1 John 4:20 ============
1Jn 4:20  If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 
1Jn 4:20 Si quis dixerit: Quoniam diligo Deum, et fratrem suum oderit, mendax est. Qui enim non diligit fratrem suum quem vidit, Deum, quem non vidit, quomodo potest diligere?
======= 1 John 4:21 ============
1Jn 4:21  And this commandment we have from Him, that the one who loves God should love his brother also. 
1Jn 4:21 Et hoc mandatum habemus a Deo: ut qui diligit Deum, diligat et fratrem suum.
======= 1 John 5:1 ============
1Jn 5:1  Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. 
1Jn 5:1 Omnis qui credit quoniam Jesus est Christus, ex Deo natus est. Et omnis qui diligit eum qui genuit, diligit et eum qui natus est ex eo.
======= 1 John 5:2 ============
1Jn 5:2  By this we know that we love the children of God, when we love God and observe His commandments. 
1Jn 5:2 In hoc cognoscimus quoniam diligamus natos Dei, cum Deum diligamus, et mandata ejus faciamus.
======= 1 John 5:3 ============
1Jn 5:3  For this is the love of God, that we keep His commandments; and His commandments are not burdensome. 
1Jn 5:3 Hæc est enim caritas Dei, ut mandata ejus custodiamus: et mandata ejus gravia non sunt.
======= 1 John 5:4 ============
1Jn 5:4  For whatever is born of God overcomes the world; and this is the victory that has overcome the world--our faith. 
1Jn 5:4 Quoniam omne quod natum est ex Deo, vincit mundum: et hæc est victoria, quæ vincit mundum, fides nostra.
======= 1 John 5:5 ============
1Jn 5:5  Who is the one who overcomes the world, but he who believes that Jesus is the Son of God? 
1Jn 5:5 Quis est, qui vincit mundum, nisi qui credit quoniam Jesus est Filius Dei?~
======= 1 John 5:6 ============
1Jn 5:6  This is the One who came by water and blood, Jesus Christ; not with the water only, but with the water and with the blood. It is the Spirit who testifies, because the Spirit is the truth. 
1Jn 5:6 Hic est, qui venit per aquam et sanguinem, Jesus Christus: non in aqua solum, sed in aqua et sanguine. Et Spiritus est, qui testificatur quoniam Christus est veritas.
======= 1 John 5:7 ============
1Jn 5:7  For there are three that testify: 
1Jn 5:7 Quoniam tres sunt, qui testimonium dant in cælo: Pater, Verbum, et Spiritus Sanctus: et hi tres unum sunt.
======= 1 John 5:8 ============
1Jn 5:8 the Spirit and the water and the blood; and the three are in agreement. 
1Jn 5:8 Et tres sunt, qui testimonium dant in terra: spiritus, et aqua, et sanguis: et hi tres unum sunt.
======= 1 John 5:9 ============
1Jn 5:9  If we receive the testimony of men, the testimony of God is greater; for the testimony of God is this, that He has testified concerning His Son. 
1Jn 5:9 Si testimonium hominum accipimus, testimonium Dei majus est: quoniam hoc est testimonium Dei, quod majus est, quoniam testificatus est de Filio suo.
======= 1 John 5:10 ============
1Jn 5:10  The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son. 
1Jn 5:10 Qui credit in Filium Dei, habet testimonium Dei in se. Qui non credit Filio, mendacem facit eum: quia non credit in testimonium quod testificatus est Deus de Filio suo.
======= 1 John 5:11 ============
1Jn 5:11  And the testimony is this, that God has given us eternal life, and this life is in His Son. 
1Jn 5:11 Et hoc est testimonium, quoniam vitam æternam dedit nobis Deus: et hæc vita in Filio ejus est.
======= 1 John 5:12 ============
1Jn 5:12  He who has the Son has the life; he who does not have the Son of God does not have the life. 
1Jn 5:12 Qui habet Filium, habet vitam: qui non habet Filium, vitam non habet.~
======= 1 John 5:13 ============
1Jn 5:13  These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life. 
1Jn 5:13 Hæc scribo vobis ut sciatis quoniam vitam habetis æternam, qui creditis in nomine Filii Dei.
======= 1 John 5:14 ============
1Jn 5:14  This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us. 
1Jn 5:14 Et hæc est fiducia, quam habemus ad eum: quia quodcumque petierimus, secundum voluntatem ejus, audit nos.
======= 1 John 5:15 ============
1Jn 5:15  And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. 
1Jn 5:15 Et scimus quia audit nos quidquid petierimus: scimus quoniam habemus petitiones quas postulamus ab eo.
======= 1 John 5:16 ============
1Jn 5:16  If anyone sees his brother committing a sin not leading to death, he shall ask and God will for him give life to those who commit sin not leading to death. There is a sin leading to death; I do not say that he should make request for this. 
1Jn 5:16 Qui scit fratrem suum peccare peccatum non ad mortem, petat, et dabitur ei vita peccanti non ad mortem. Est peccatum ad mortem: non pro illo dico ut roget quis.
======= 1 John 5:17 ============
1Jn 5:17  All unrighteousness is sin, and there is a sin not leading to death. 
1Jn 5:17 Omnis iniquitas, peccatum est: et est peccatum ad mortem.
======= 1 John 5:18 ============
1Jn 5:18  We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. 
1Jn 5:18 Scimus quia omnis qui natus est ex Deo, non peccat: sed generatio Dei conservat eum, et malignus non tangit eum.
======= 1 John 5:19 ============
1Jn 5:19  We know that we are of God, and that the whole world lies in the power of the evil one. 
1Jn 5:19 Scimus quoniam ex Deo sumus: et mundus totus in maligno positus est.
======= 1 John 5:20 ============
1Jn 5:20  And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life. 
1Jn 5:20 Et scimus quoniam Filius Dei venit, et dedit nobis sensum ut cognoscamus verum Deum, et simus in vero Filio ejus. Hic est verus Deus, et vita æterna.
======= 1 John 5:21 ============
1Jn 5:21  Little children, guard yourselves from idols. 
1Jn 5:21 Filioli, custodite vos a simulacris. Amen.
======= 2 John 1:1 ============
2Jn 1:1  The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth, 
2Jn 1:1 Senior Electæ dominæ, et natis ejus, quos ego diligo in veritate, et non ego solus, sed et omnes qui cognoverunt veritatem,
======= 2 John 1:2 ============
2Jn 1:2 for the sake of the truth which abides in us and will be with us forever: 
2Jn 1:2 propter veritatem, quæ permanet in nobis, et nobiscum erit in æternum.
======= 2 John 1:3 ============
2Jn 1:3  Grace, mercy and peace will be with us, from God the Father and from Jesus Christ, the Son of the Father, in truth and love. 
2Jn 1:3 Sit vobiscum gratia, misericordia, pax a Deo Patre, et a Christo Jesu Filio Patris in veritate, et caritate.~
======= 2 John 1:4 ============
2Jn 1:4  I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father. 
2Jn 1:4 Gavisus sum valde, quoniam inveni de filiis tuis ambulantes in veritate, sicut mandatum accepimus a Patre.
======= 2 John 1:5 ============
2Jn 1:5  Now I ask you, lady, not as though I were writing to you a new commandment, but the one which we have had from the beginning, that we love one another. 
2Jn 1:5 Et nunc rogo te domina, non tamquam mandatum novum scribens tibi, sed quod habuimus ab initio, ut diligamus alterutrum.
======= 2 John 1:6 ============
2Jn 1:6  And this is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it. 
2Jn 1:6 Et hæc est caritas, ut ambulemus secundum mandata ejus. Hoc est enim mandatum, ut quemadmodum audistis ab initio, in eo ambuletis.~
======= 2 John 1:7 ============
2Jn 1:7  For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist. 
2Jn 1:7 Quoniam multi seductores exierunt in mundum, qui non confitentur Jesum Christum venisse in carnem: hic est seductor, et antichristus.
======= 2 John 1:8 ============
2Jn 1:8  Watch yourselves, that you do not lose what we have accomplished, but that you may receive a full reward. 
2Jn 1:8 Videte vosmetipsos, ne perdatis quæ operati estis: sed ut mercedem plenam accipiatis.
======= 2 John 1:9 ============
2Jn 1:9  Anyone who goes too far and does not abide in the teaching of Christ, does not have God; the one who abides in the teaching, he has both the Father and the Son. 
2Jn 1:9 Omnis qui recedit, et non permanet in doctrina Christi, Deum non habet: qui permanet in doctrina, hic et Patrem et Filium habet.
======= 2 John 1:10 ============
2Jn 1:10  If anyone comes to you and does not bring this teaching, do not receive him into your house, and do not give him a greeting; 
2Jn 1:10 Si quis venit ad vos, et hanc doctrinam non affert, nolite recipere eum in domum, nec Ave ei dixeritis.
======= 2 John 1:11 ============
2Jn 1:11 for the one who gives him a greeting participates in his evil deeds. 
2Jn 1:11 Qui enim dicit illi Ave, communicat operibus ejus malignis.~
======= 2 John 1:12 ============
2Jn 1:12  Though I have many things to write to you, I do not want to do so with paper and ink; but I hope to come to you and speak face to face, so that your joy may be made full. 
2Jn 1:12 Plura habens vobis scribere, nolui per cartam et atramentum: spero enim me futurum apud vos, et os ad os loqui: ut gaudium vestrum plenum sit.
======= 2 John 1:13 ============
2Jn 1:13  The children of your chosen sister greet you. 
2Jn 1:13 Salutant te filii sororis tuæ Electæ.
======= 3 John 1:1 ============
3Jn 1:1  The elder to the beloved Gaius, whom I love in truth. 
3Jn 1:1 Senior Gajo carissimo, quem ego diligo in veritate.
======= 3 John 1:2 ============
3Jn 1:2  Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers. 
3Jn 1:2 Carissime, de omnibus orationem facio prospere te ingredi, et valere sicut prospere agit anima tua.~
======= 3 John 1:3 ============
3Jn 1:3  For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. 
3Jn 1:3 Gavisus sum valde venientibus fratribus, et testimonium perhibentibus veritati tuæ, sicut tu in veritate ambulas.
======= 3 John 1:4 ============
3Jn 1:4  I have no greater joy than this, to hear of my children walking in the truth. 
3Jn 1:4 Majorem horum non habeo gratiam, quam ut audiam filios meos in veritate ambulare.
======= 3 John 1:5 ============
3Jn 1:5  Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; 
3Jn 1:5 Carissime, fideliter facis quidquid operaris in fratres, et hoc in peregrinos,
======= 3 John 1:6 ============
3Jn 1:6 and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. 
3Jn 1:6 qui testimonium reddiderunt caritati tuæ in conspectu ecclesiæ: quos, benefaciens, deduces digne Deo.
======= 3 John 1:7 ============
3Jn 1:7  For they went out for the sake of the Name, accepting nothing from the Gentiles. 
3Jn 1:7 Pro nomine enim ejus profecti sunt, nihil accipientes a gentibus.
======= 3 John 1:8 ============
3Jn 1:8  Therefore we ought to support such men, so that we may be fellow workers with the truth. 
3Jn 1:8 Nos ergo debemus suscipere hujusmodi, ut cooperatores simus veritatis.~
======= 3 John 1:9 ============
3Jn 1:9  I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say. 
3Jn 1:9 Scripsissem forsitan ecclesiæ: sed is qui amat primatum genere in eis, Diotrephes, non recipit nos:
======= 3 John 1:10 ============
3Jn 1:10  For this reason, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words; and not satisfied with this, he himself does not receive the brethren, either, and he forbids those who desire to do so and puts them out of the church. 
3Jn 1:10 propter hoc si venero, commonebo ejus opera, quæ facit, verbis malignis garriens in nos: et quasi non ei ista sufficiant, neque ipse suscipit fratres: et eos qui suscipiunt, prohibet, et de ecclesia ejicit.
======= 3 John 1:11 ============
3Jn 1:11  Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God. 
3Jn 1:11 Carissime, noli imitari malum, sed quod bonum est. Qui benefacit, ex Deo est: qui malefacit, non vidit Deum.~
======= 3 John 1:12 ============
3Jn 1:12  Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true. 
3Jn 1:12 Demetrio testimonium redditur ab omnibus, et ab ipsa veritate, sed et nos testimonium perhibemus: et nosti quoniam testimonium nostrum verum est.~
======= 3 John 1:13 ============
3Jn 1:13  I had many things to write to you, but I am not willing to write them to you with pen and ink; 
3Jn 1:13 Multa habui tibi scribere: sed nolui per atramentum et calamum scribere tibi.
======= 3 John 1:14 ============
3Jn 1:14 but I hope to see you shortly, and we will speak face to face. 
3Jn 1:14 Spero autem protinus te videre, et os ad os loquemur.
======= 3 John 1:15 ============
3Jn 1:15  Peace be to you. The friends greet you. Greet the friends by name. 
3Jn 1:15 Pax tibi. Salutant te amici. Saluta amicos nominatim.
======= Jude 1:1 ============
Jud 1:1  Jude, a bond-servant of Jesus Christ, and brother of James, To those who are the called, beloved in God the Father, and kept for Jesus Christ: 
Jud 1:1 Judas Jesu Christi servus, frater autem Jacobi, his qui sunt in Deo Patre dilectis, et Christo Jesu conservatis, et vocatis.
======= Jude 1:2 ============
Jud 1:2  May mercy and peace and love be multiplied to you. 
Jud 1:2 Misericordia vobis, et pax, et caritas adimpleatur.~
======= Jude 1:3 ============
Jud 1:3  Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all handed down to the saints. 
Jud 1:3 Carissimi, omnem sollicitudinem faciens scribendi vobis de communi vestra salute, necesse habui scribere vobis: deprecans supercertari semel traditæ sanctis fidei.
======= Jude 1:4 ============
Jud 1:4  For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ. 
Jud 1:4 Subintroierunt enim quidam homines (qui olim præscripti sunt in hoc judicium) impii, Dei nostri gratiam transferentes in luxuriam, et solum Dominatorem, et Dominum nostrum Jesum Christum negantes.~
======= Jude 1:5 ============
Jud 1:5  Now I desire to remind you, though you know all things once for all, that the Lord, after saving a people out of the land of Egypt, subsequently destroyed those who did not believe. 
Jud 1:5 Commonere autem vos volo, scientes semel omnia, quoniam Jesus populum de terra Ægypti salvans, secundo eos, qui non crediderunt, perdidit:
======= Jude 1:6 ============
Jud 1:6  And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for the judgment of the great day, 
Jud 1:6 angelos vero, qui non servaverunt suum principatum, sed dereliquerunt suum domicilium, in judicium magni diei, vinculis æternis sub caligine reservavit.
======= Jude 1:7 ============
Jud 1:7 just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire. 
Jud 1:7 Sicut Sodoma, et Gomorrha, et finitimæ civitates simili modo exfornicatæ, et abeuntes post carnem alteram, factæ sunt exemplum, ignis æterni pœnam sustinentes.
======= Jude 1:8 ============
Jud 1:8  Yet in the same way these men, also by dreaming, defile the flesh, and reject authority, and revile angelic majesties. 
Jud 1:8 Similiter et hi carnem quidem maculant, dominationem autem spernunt, majestatem autem blasphemant.
======= Jude 1:9 ============
Jud 1:9  But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, "The Lord rebuke you!"
Jud 1:9 Cum Michaël Archangelus cum diabolo disputans altercaretur de Moysi corpore, non est ausus judicium inferre blasphemiæ: sed dixit: Imperet tibi Dominus.
======= Jude 1:10 ============
Jud 1:10  But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed. 
Jud 1:10 Hi autem quæcumque quidem ignorant, blasphemant: quæcumque autem naturaliter, tamquam muta animalia, norunt, in his corrumpuntur.
======= Jude 1:11 ============
Jud 1:11  Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. 
Jud 1:11 Væ illis, quia in via Cain abierunt, et errore Balaam mercede effusi sunt, et in contradictione Core perierunt!~
======= Jude 1:12 ============
Jud 1:12  These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 
Jud 1:12 Hi sunt in epulis suis maculæ, convivantes sine timore, semetipsos pascentes, nubes sine aqua, quæ a ventis circumferentur, arbores autumnales, infructuosæ, bis mortuæ, eradicatæ,
======= Jude 1:13 ============
Jud 1:13 wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever. 
Jud 1:13 fluctus feri maris, despumantes suas confusiones, sidera errantia: quibus procella tenebrarum servata est in æternum.
======= Jude 1:14 ============
Jud 1:14  It was also about these men that Enoch, in the seventh generation from Adam, prophesied, saying, "Behold, the Lord came with many thousands of His holy ones, 
Jud 1:14 Prophetavit autem et de his septimus ab Adam Enoch, dicens: Ecce venit Dominus in sanctis millibus suis
======= Jude 1:15 ============
Jud 1:15 to execute judgment upon all, and to convict all the ungodly of all their ungodly deeds which they have done in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him."
Jud 1:15 facere judicium contra omnes, et arguere omnes impios de omnibus operibus impietatis eorum, quibus impie egerunt, et de omnibus duris, quæ locuti sunt contra Deum peccatores impii.
======= Jude 1:16 ============
Jud 1:16  These are grumblers, finding fault, following after their own lusts; they speak arrogantly, flattering people for the sake of gaining an advantage. Keep Yourselves in the Love of God
Jud 1:16 Hi sunt murmuratores querulosi, secundum desideria sua ambulantes, et os eorum loquitur superba, mirantes personas quæstus causa.
======= Jude 1:17 ============
Jud 1:17  But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, 
Jud 1:17 Vos autem carissimi, memores estote verborum, quæ prædicta sunt ab apostolis Domini nostri Jesu Christi,
======= Jude 1:18 ============
Jud 1:18 that they were saying to you, "In the last time there will be mockers, following after their own ungodly lusts."
Jud 1:18 qui dicebant vobis, quoniam in novissimo tempore venient illusores, secundum desideria sua ambulantes in impietatibus.
======= Jude 1:19 ============
Jud 1:19  These are the ones who cause divisions, worldly-minded, devoid of the Spirit. 
Jud 1:19 Hi sunt, qui segregant semetipsos, animales, Spiritum non habentes.~
======= Jude 1:20 ============
Jud 1:20  But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 
Jud 1:20 Vos autem carissimi superædificantes vosmetipsos sanctissimæ vestræ fidei, in Spiritu Sancto orantes,
======= Jude 1:21 ============
Jud 1:21 keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. 
Jud 1:21 vosmetipsos in dilectione Dei servate, exspectantes misericordiam Domini nostri Jesu Christi in vitam æternam.
======= Jude 1:22 ============
Jud 1:22  And have mercy on some, who are doubting; 
Jud 1:22 Et hos quidem arguite judicatos:
======= Jude 1:23 ============
Jud 1:23 save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh. 
Jud 1:23 illos vero salvate, de igne rapientes. Aliis autem miseremini in timore: odientes et eam, quæ carnalis est, maculatam tunicam.
======= Jude 1:24 ============
Jud 1:24  Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, 
Jud 1:24 Ei autem qui potens est vos conservare sine peccato et constituere ante conspectum gloriæ suæ immaculatos in exsultatione in adventu Domini nostri Jesu Christi,
======= Jude 1:25 ============
Jud 1:25 to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen. 
Jud 1:25 soli Deo Salvatori nostro, per Jesum Christum Dominum nostrum, gloria et magnificentia, imperium et potestas ante omne sæculum, et nunc, et in omnia sæcula sæculorum. Amen.
======= Revelation 1:1 ============
Rev 1:1  The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, 
Rev 1:1 Apocalypsis Jesu Christi, quam dedit illi Deus palam facere servis suis, quæ oportet fieri cito: et significavit, mittens per angelum suum servo suo Joanni,
======= Revelation 1:2 ============
Rev 1:2 who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw. 
Rev 1:2 qui testimonium perhibuit verbo Dei, et testimonium Jesu Christi, quæcumque vidit.
======= Revelation 1:3 ============
Rev 1:3  Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near. 
Rev 1:3 Beatus qui legit, et audit verba prophetiæ hujus, et servat ea, quæ in ea scripta sunt: tempus enim prope est.~
======= Revelation 1:4 ============
Rev 1:4  John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, 
Rev 1:4 Joannes septem ecclesiis, quæ sunt in Asia. Gratia vobis, et pax ab eo, qui est, et qui erat, et qui venturus est: et a septem spiritibus qui in conspectu throni ejus sunt:
======= Revelation 1:5 ============
Rev 1:5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and released us from our sins by His blood--
Rev 1:5 et a Jesu Christo, qui est testis fidelis, primogenitus mortuorum, et princeps regum terræ, qui dilexit nos, et lavit nos a peccatis nostris in sanguine suo,
======= Revelation 1:6 ============
Rev 1:6 and He has made us to be a kingdom, priests to His God and Father--to Him be the glory and the dominion forever and ever. Amen. 
Rev 1:6 et fecit nos regnum, et sacerdotes Deo et Patri suo: ipsi gloria et imperium in sæcula sæculorum. Amen.
======= Revelation 1:7 ============
Rev 1:7  BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. 
Rev 1:7 Ecce venit cum nubibus, et videbit eum omnis oculus, et qui eum pupugerunt. Et plangent se super eum omnes tribus terræ. Etiam: amen.
======= Revelation 1:8 ============
Rev 1:8 "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." 
Rev 1:8 Ego sum alpha et omega, principium et finis, dicit Dominus Deus: qui est, et qui erat, et qui venturus est, omnipotens.~
======= Revelation 1:9 ============
Rev 1:9  I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus. 
Rev 1:9 Ego Joannes frater vester, et particeps in tribulatione, et regno, et patientia in Christo Jesu: fui in insula, quæ appellatur Patmos, propter verbum Dei, et testimonium Jesu:
======= Revelation 1:10 ============
Rev 1:10  I was in the Spirit on the Lord's day, and I heard behind me a loud voice like the sound of a trumpet, 
Rev 1:10 fui in spiritu in dominica die, et audivi post me vocem magnam tamquam tubæ,
======= Revelation 1:11 ============
Rev 1:11 saying, "Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea."
Rev 1:11 dicentis: Quod vides, scribe in libro: et mitte septem ecclesiis, quæ sunt in Asia, Epheso, et Smyrnæ, et Pergamo, et Thyatiræ, et Sardis, et Philadelphiæ, et Laodiciæ.
======= Revelation 1:12 ============
Rev 1:12  Then I turned to see the voice that was speaking with me. And having turned I saw seven golden lampstands; 
Rev 1:12 Et conversus sum ut viderem vocem, quæ loquebatur mecum: et conversus vidi septem candelabra aurea:
======= Revelation 1:13 ============
Rev 1:13 and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash. 
Rev 1:13 et in medio septem candelabrorum aureorum, similem Filio hominis vestitum podere, et præcinctum ad mamillas zona aurea:
======= Revelation 1:14 ============
Rev 1:14  His head and His hair were white like white wool, like snow; and His eyes were like a flame of fire. 
Rev 1:14 caput autem ejus, et capilli erant candidi tamquam lana alba, et tamquam nix, et oculi ejus tamquam flamma ignis:
======= Revelation 1:15 ============
Rev 1:15  His feet were like burnished bronze, when it has been made to glow in a furnace, and His voice was like the sound of many waters. 
Rev 1:15 et pedes ejus similes auricalco, sicut in camino ardenti, et vox illius tamquam vox aquarum multarum:
======= Revelation 1:16 ============
Rev 1:16  In His right hand He held seven stars, and out of His mouth came a sharp two-edged sword; and His face was like the sun shining in its strength. 
Rev 1:16 et habebat in dextera sua stellas septem: et de ore ejus gladius utraque parte acutus exibat: et facies ejus sicut sol lucet in virtute sua.
======= Revelation 1:17 ============
Rev 1:17  When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last, 
Rev 1:17 Et cum vidissem eum, cecidi ad pedes ejus tamquam mortuus. Et posuit dexteram suam super me, dicens: Noli timere: ego sum primus, et novissimus,
======= Revelation 1:18 ============
Rev 1:18 and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. 
Rev 1:18 et vivus, et fui mortuus, et ecce sum vivens in sæcula sæculorum: et habeo claves mortis, et inferni.
======= Revelation 1:19 ============
Rev 1:19  Therefore write the things which you have seen, and the things which are, and the things which will take place after these things. 
Rev 1:19 Scribe ergo quæ vidisti, et quæ sunt, et quæ oportet fieri post hæc.
======= Revelation 1:20 ============
Rev 1:20  As for the mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. 
Rev 1:20 Sacramentum septem stellarum, quas vidisti in dextera mea, et septem candelabra aurea: septem stellæ, angeli sunt septem ecclesiarum: et candelabra septem, septem ecclesiæ sunt.
======= Revelation 2:1 ============
Rev 2:1 "To the angel of the church in Ephesus write: The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this: 
Rev 2:1 Angelo Ephesi ecclesiæ scribe: Hæc dicit, qui tenet septem stellas in dextera sua, qui ambulat in medio septem candelabrorum aureorum:
======= Revelation 2:2 ============
Rev 2:2 'I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; 
Rev 2:2 Scio opera tua, et laborem, et patientiam tuam, et quia non potes sustinere malos: et tentasti eos, qui se dicunt apostolos esse, et non sunt: et invenisti eos mendaces:
======= Revelation 2:3 ============
Rev 2:3 and you have perseverance and have endured for My name's sake, and have not grown weary. 
Rev 2:3 et patientiam habes, et sustinuisti propter nomen meum, et non defecisti.
======= Revelation 2:4 ============
Rev 2:4  But I have this against you, that you have left your first love. 
Rev 2:4 Sed habeo adversum te, quod caritatem tuam primam reliquisti.
======= Revelation 2:5 ============
Rev 2:5  Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place--unless you repent. 
Rev 2:5 Memor esto itaque unde excideris: et age pœnitentiam, et prima opera fac: sin autem, venio tibi, et movebo candelabrum tuum de loco suo, nisi pœnitentiam egeris.
======= Revelation 2:6 ============
Rev 2:6  Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate. 
Rev 2:6 Sed hoc habes, quia odisti facta Nicolaitarum, quæ et ego odi.
======= Revelation 2:7 ============
Rev 2:7  He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.'
Rev 2:7 Qui habet aurem, audiat quid Spiritus dicat ecclesiis: Vincenti dabo edere de ligno vitæ, quod est in paradiso Dei mei.~
======= Revelation 2:8 ============
Rev 2:8 "And to the angel of the church in Smyrna write: The first and the last, who was dead, and has come to life, says this: 
Rev 2:8 Et angelo Smyrnæ ecclesiæ scribe: Hæc dicit primus, et novissimus, qui fuit mortuus, et vivit:
======= Revelation 2:9 ============
Rev 2:9 'I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan. 
Rev 2:9 Scio tribulationem tuam, et paupertatem tuam, sed dives es: et blasphemaris ab his, qui se dicunt Judæos esse, et non sunt, sed sunt synagoga Satanæ.
======= Revelation 2:10 ============
Rev 2:10  Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life. 
Rev 2:10 Nihil horum timeas quæ passurus es. Ecce missurus est diabolus aliquos ex vobis in carcerem ut tentemini: et habebitis tribulationem diebus decem. Esto fidelis usque ad mortem, et dabo tibi coronam vitæ.
======= Revelation 2:11 ============
Rev 2:11  He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.'
Rev 2:11 Qui habet aurem, audiat quid Spiritus dicat ecclesiis: Qui vicerit, non lædetur a morte secunda.~
======= Revelation 2:12 ============
Rev 2:12 "And to the angel of the church in Pergamum write: The One who has the sharp two-edged sword says this: 
Rev 2:12 Et angelo Pergami ecclesiæ scribe: Hæc dicit qui habet rhomphæam utraque parte acutam:
======= Revelation 2:13 ============
Rev 2:13 'I know where you dwell, where Satan's throne is; and you hold fast My name, and did not deny My faith even in the days of Antipas, My witness, My faithful one, who was killed among you, where Satan dwells. 
Rev 2:13 Scio ubi habitas, ubi sedes est Satanæ: et tenes nomen meum, et non negasti fidem meam. Et in diebus illis Antipas testis meus fidelis, qui occisus est apud vos ubi Satanas habitat.
======= Revelation 2:14 ============
Rev 2:14  But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to eat things sacrificed to idols and to commit acts of immorality. 
Rev 2:14 Sed habeo aversus te pauca: quia habes illic tenentes doctrinam Balaam, qui docebat Balac mittere scandalum coram filiis Israël, edere, et fornicari:
======= Revelation 2:15 ============
Rev 2:15  So you also have some who in the same way hold the teaching of the Nicolaitans. 
Rev 2:15 ita habes et tu tenentes doctrinam Nicolaitarum.
======= Revelation 2:16 ============
Rev 2:16  Therefore repent; or else I am coming to you quickly, and I will make war against them with the sword of My mouth. 
Rev 2:16 Similiter pœnitentiam age: si quominus veniam tibi cito, et pugnabo cum illis in gladio oris mei.
======= Revelation 2:17 ============
Rev 2:17  He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, to him I will give some of the hidden manna, and I will give him a white stone, and a new name written on the stone which no one knows but he who receives it.'
Rev 2:17 Qui habet aurem, audiat quid Spiritus dicat ecclesiis: Vincenti dabo manna absconditum, et dabo illi calculum candidum: et in calculo nomen novum scriptum, quod nemo scit, nisi qui accipit.~
======= Revelation 2:18 ============
Rev 2:18 "And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: 
Rev 2:18 Et angelo Thyatiræ ecclesiæ scribe: Hæc dicit Filius Dei, qui habet oculos tamquam flammam ignis, et pedes ejus similes auricalco:
======= Revelation 2:19 ============
Rev 2:19 'I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 
Rev 2:19 Novi opera tua, et fidem, et caritatem tuam, et ministerium, et patientiam tuam, et opera tua novissima plura prioribus.
======= Revelation 2:20 ============
Rev 2:20  But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. 
Rev 2:20 Sed habeo adversus te pauca: quia permittis mulierem Jezabel, quæ se dicit propheten, docere, et seducere servos meos, fornicari, et manducare de idolothytis.
======= Revelation 2:21 ============
Rev 2:21  I gave her time to repent, and she does not want to repent of her immorality. 
Rev 2:21 Et dedi illi tempus ut pœnitentiam ageret: et non vult pœnitere a fornicatione sua.
======= Revelation 2:22 ============
Rev 2:22  Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. 
Rev 2:22 Ecce mittam eam in lectum: et qui mœchantur cum ea, in tribulatione maxima erunt, nisi pœnitentiam ab operibus suis egerint.
======= Revelation 2:23 ============
Rev 2:23  And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. 
Rev 2:23 Et filios ejus interficiam in morte, et scient omnes ecclesiæ, quia ego sum scrutans renes, et corda: et dabo unicuique vestrum secundum opera sua. Vobis autem dico,
======= Revelation 2:24 ============
Rev 2:24  But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them" I place no other burden on you. 
Rev 2:24 et ceteris qui Thyatiræ estis: quicumque non habent doctrinam hanc, et qui non cognoverunt altitudines Satanæ, quemadmodum dicunt, non mittam super vos aliud pondus:
======= Revelation 2:25 ============
Rev 2:25  Nevertheless what you have, hold fast until I come. 
Rev 2:25 tamen id quod habetis, tenete donec veniam.
======= Revelation 2:26 ============
Rev 2:26  He who overcomes, and he who keeps My deeds until the end, TO HIM I WILL GIVE AUTHORITY OVER THE NATIONS; 
Rev 2:26 Et qui vicerit, et custodierit usque in finem opera mea, dabo illi potestatem super gentes,
======= Revelation 2:27 ============
Rev 2:27 AND HE SHALL RULE THEM WITH A ROD OF IRON, AS THE VESSELS OF THE POTTER ARE BROKEN TO PIECES, as I also have received authority from My Father; 
Rev 2:27 et reget eas in virga ferrea, et tamquam vas figuli confringentur,
======= Revelation 2:28 ============
Rev 2:28 and I will give him the morning star. 
Rev 2:28 sicut et ego accepi a Patre meo: et dabo illi stellam matutinam.
======= Revelation 2:29 ============
Rev 2:29  He who has an ear, let him hear what the Spirit says to the churches.'
Rev 2:29 Qui habet aurem, audiat quid Spiritus dicat ecclesiis.
======= Revelation 3:1 ============
Rev 3:1 "To the angel of the church in Sardis write: He who has the seven Spirits of God and the seven stars, says this: 'I know your deeds, that you have a name that you are alive, but you are dead. 
Rev 3:1 Et angelo ecclesiæ Sardis scribe: Hæc dicit qui habet septem spiritus Dei, et septem stellas: Scio opera tua, quia nomen habes quod vivas, et mortuus es.
======= Revelation 3:2 ============
Rev 3:2  Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God. 
Rev 3:2 Esto vigilans, et confirma cetera, quæ moritura erant. Non enim invenio opera tua plena coram Deo meo.
======= Revelation 3:3 ============
Rev 3:3  So remember what you have received and heard; and keep it, and repent. Therefore if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you. 
Rev 3:3 In mente ergo habe qualiter acceperis, et audieris, et serva, et pœnitentiam age. Si ergo non vigilaveris, veniam ad te tamquam fur et nescies qua hora veniam ad te.
======= Revelation 3:4 ============
Rev 3:4  But you have a few people in Sardis who have not soiled their garments; and they will walk with Me in white, for they are worthy. 
Rev 3:4 Sed habes pauca nomina in Sardis qui non inquinaverunt vestimenta sua: et ambulabunt mecum in albis, quia digni sunt.
======= Revelation 3:5 ============
Rev 3:5  He who overcomes will thus be clothed in white garments; and I will not erase his name from the book of life, and I will confess his name before My Father and before His angels. 
Rev 3:5 Qui vicerit, sic vestietur vestimentis albis, et non delebo nomen ejus de libro vitæ, et confitebor nomen ejus coram Patre meo, et coram angelis ejus.
======= Revelation 3:6 ============
Rev 3:6  He who has an ear, let him hear what the Spirit says to the churches.'
Rev 3:6 Qui habet aurem, audiat quid Spiritus dicat ecclesiis.~
======= Revelation 3:7 ============
Rev 3:7 "And to the angel of the church in Philadelphia write: He who is holy, who is true, who has the key of David, who opens and no one will shut, and who shuts and no one opens, says this: 
Rev 3:7 Et angelo Philadelphiæ ecclesiæ scribe: Hæc dicit Sanctus et Verus, qui habet clavem David: qui aperit, et nemo claudit: claudit, et nemo aperit:
======= Revelation 3:8 ============
Rev 3:8 'I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name. 
Rev 3:8 Scio opera tua. Ecce dedi coram te ostium apertum, quod nemo potest claudere: quia modicam habes virtutem, et servasti verbum meum, et non negasti nomen meum.
======= Revelation 3:9 ============
Rev 3:9  Behold, I will cause those of the synagogue of Satan, who say that they are Jews and are not, but lie--I will make them come and bow down at your feet, and make them know that I have loved you. 
Rev 3:9 Ecce dabo de synagoga Satanæ, qui dicunt se Judæos esse, et non sunt, sed mentiuntur: ecce faciam illos ut veniant, et adorent ante pedes tuos: et scient quia ego dilexi te,
======= Revelation 3:10 ============
Rev 3:10  Because you have kept the word of My perseverance, I also will keep you from the hour of testing, that hour which is about to come upon the whole world, to test those who dwell on the earth. 
Rev 3:10 quoniam servasti verbum patientiæ meæ, et ego servabo te ab hora tentationis, quæ ventura est in orbem universum tentare habitantes in terra.
======= Revelation 3:11 ============
Rev 3:11  I am coming quickly; hold fast what you have, so that no one will take your crown. 
Rev 3:11 Ecce venio cito: tene quod habes, ut nemo accipiat coronam tuam.
======= Revelation 3:12 ============
Rev 3:12  He who overcomes, I will make him a pillar in the temple of My God, and he will not go out from it anymore; and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which comes down out of heaven from My God, and My new name. 
Rev 3:12 Qui vicerit, faciam illum columnam in templo Dei mei, et foras non egredietur amplius: et scribam super eum nomen Dei mei, et nomen civitatis Dei mei novæ Jerusalem, quæ descendit de cælo a Deo meo, et nomen meum novum.
======= Revelation 3:13 ============
Rev 3:13  He who has an ear, let him hear what the Spirit says to the churches.'
Rev 3:13 Qui habet aurem, audiat quid Spiritus dicat ecclesiis.~
======= Revelation 3:14 ============
Rev 3:14 "To the angel of the church in Laodicea write: The Amen, the faithful and true Witness, the Beginning of the creation of God, says this: 
Rev 3:14 Et angelo Laodiciæ ecclesiæ scribe: Hæc dicit: Amen, testis fidelis et verus, qui est principium creaturæ Dei.
======= Revelation 3:15 ============
Rev 3:15 'I know your deeds, that you are neither cold nor hot; I wish that you were cold or hot. 
Rev 3:15 Scio opera tua: quia neque frigidus es, neque calidus: utinam frigidus esses, aut calidus:
======= Revelation 3:16 ============
Rev 3:16  So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. 
Rev 3:16 sed quia tepidus es, et nec frigidus, nec calidus, incipiam te evomere ex ore meo:
======= Revelation 3:17 ============
Rev 3:17  Because you say, "I am rich, and have become wealthy, and have need of nothing," and you do not know that you are wretched and miserable and poor and blind and naked, 
Rev 3:17 quia dicis: Quod dives sum, et locupletatus, et nullius egeo: et nescis quia tu es miser, et miserabilis, et pauper, et cæcus, et nudus.
======= Revelation 3:18 ============
Rev 3:18  I advise you to buy from Me gold refined by fire so that you may become rich, and white garments so that you may clothe yourself, and that the shame of your nakedness will not be revealed; and eye salve to anoint your eyes so that you may see. 
Rev 3:18 Suadeo tibi emere a me aurum ignitum probatum, ut locuples fias, et vestimentis albis induaris, et non appareat confusio nuditatis tuæ, et collyrio inunge oculos tuos ut videas.
======= Revelation 3:19 ============
Rev 3:19  Those whom I love, I reprove and discipline; therefore be zealous and repent. 
Rev 3:19 Ego quos amo, arguo, et castigo. Æmulare ergo, et pœnitentiam age.
======= Revelation 3:20 ============
Rev 3:20  Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me. 
Rev 3:20 Ecce sto ad ostium, et pulso: si quis audierit vocem meam, et aperuerit mihi januam, intrabo ad illum, et cœnabo cum illo, et ipse mecum.
======= Revelation 3:21 ============
Rev 3:21  He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne. 
Rev 3:21 Qui vicerit, dabo ei sedere mecum in throno meo: sicut et ego vici, et sedi cum Patre meo in throno ejus.
======= Revelation 3:22 ============
Rev 3:22  He who has an ear, let him hear what the Spirit says to the churches.'" 
Rev 3:22 Qui habet aurem, audiat quid Spiritus dicat ecclesiis.
======= Revelation 4:1 ============
Rev 4:1  After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, "Come up here, and I will show you what must take place after these things."
Rev 4:1 Post hæc vidi: et ecce ostium apertum in cælo, et vox prima, quam audivi tamquam tubæ loquentis mecum, dicens: Ascende huc, et ostendam tibi quæ oportet fieri post hæc.
======= Revelation 4:2 ============
Rev 4:2  Immediately I was in the Spirit; and behold, a throne was standing in heaven, and One sitting on the throne. 
Rev 4:2 Et statim fui in spiritu: et ecce sedes posita erat in cælo, et supra sedem sedens.
======= Revelation 4:3 ============
Rev 4:3  And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. 
Rev 4:3 Et qui sedebat similis erat aspectui lapidis jaspidis, et sardinis: et iris erat in circuitu sedis similis visioni smaragdinæ.
======= Revelation 4:4 ============
Rev 4:4  Around the throne were twenty-four thrones; and upon the thrones I saw twenty-four elders sitting, clothed in white garments, and golden crowns on their heads. 
Rev 4:4 Et in circuitu sedis sedilia viginti quatuor: et super thronos viginti quatuor seniores sedentes, circumamicti vestimentis albis, et in capitibus eorum coronæ aureæ.
======= Revelation 4:5 ============
Rev 4:5  Out from the throne come flashes of lightning and sounds and peals of thunder. And there were seven lamps of fire burning before the throne, which are the seven Spirits of God; 
Rev 4:5 Et de throno procedebant fulgura, et voces, et tonitrua: et septem lampades ardentes ante thronum, qui sunt septem spiritus Dei.
======= Revelation 4:6 ============
Rev 4:6 and before the throne there was something like a sea of glass, like crystal; and in the center and around the throne, four living creatures full of eyes in front and behind. 
Rev 4:6 Et in conspectu sedis tamquam mare vitreum simile crystallo: et in medio sedis, et in circuitu sedis quatuor animalia plena oculis ante et retro.
======= Revelation 4:7 ============
Rev 4:7  The first creature was like a lion, and the second creature like a calf, and the third creature had a face like that of a man, and the fourth creature was like a flying eagle. 
Rev 4:7 Et animal primum simile leoni, et secundum animal simile vitulo, et tertium animal habens faciem quasi hominis, et quartum animal simile aquilæ volanti.
======= Revelation 4:8 ============
Rev 4:8  And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, "HOLY, HOLY, HOLY IS THE LORD GOD, THE ALMIGHTY, WHO WAS AND WHO IS AND WHO IS TO COME."
Rev 4:8 Et quatuor animalia, singula eorum habebant alas senas: et in circuitu, et intus plena sunt oculis: et requiem non habebant die ac nocte, dicentia: Sanctus, Sanctus, Sanctus Dominus Deus omnipotens, qui erat, et qui est, et qui venturus est.
======= Revelation 4:9 ============
Rev 4:9  And when the living creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, 
Rev 4:9 Et cum darent illa animalia gloriam, et honorem, et benedictionem sedenti super thronum, viventi in sæcula sæculorum,
======= Revelation 4:10 ============
Rev 4:10 the twenty-four elders will fall down before Him who sits on the throne, and will worship Him who lives forever and ever, and will cast their crowns before the throne, saying, 
Rev 4:10 procidebant viginti quatuor seniores ante sedentem in throno, et adorabant viventem in sæcula sæculorum, et mittebant coronas suas ante thronum, dicentes:
======= Revelation 4:11 ============
Rev 4:11 "Worthy are You, our Lord and our God, to receive glory and honor and power; for You created all things, and because of Your will they existed, and were created." 
Rev 4:11 Dignus es Domine Deus noster accipere gloriam, et honorem, et virtutem: quia tu creasti omnia, et propter voluntatem tuam erant, et creata sunt.
======= Revelation 5:1 ============
Rev 5:1  I saw in the right hand of Him who sat on the throne a book written inside and on the back, sealed up with seven seals. 
Rev 5:1 Et vidi in dextera sedentis supra thronum, librum scriptum intus et foris, signatum sigillis septem.
======= Revelation 5:2 ============
Rev 5:2  And I saw a strong angel proclaiming with a loud voice, "Who is worthy to open the book and to break its seals?"
Rev 5:2 Et vidi angelum fortem, prædicantem voce magna: Quis est dignus aperire librum, et solvere signacula ejus?
======= Revelation 5:3 ============
Rev 5:3  And no one in heaven or on the earth or under the earth was able to open the book or to look into it. 
Rev 5:3 Et nemo poterat neque in cælo, neque in terra, neque subtus terram aperire librum, neque respicere illum.
======= Revelation 5:4 ============
Rev 5:4  Then I began to weep greatly because no one was found worthy to open the book or to look into it; 
Rev 5:4 Et ego flebam multum, quoniam nemo dignus inventus est aperire librum, nec videre eum.
======= Revelation 5:5 ============
Rev 5:5 and one of the elders said to me, "Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals."
Rev 5:5 Et unus de senioribus dixit mihi: Ne fleveris: ecce vicit leo de tribu Juda, radix David, aperire librum, et solvere septem signacula ejus.
======= Revelation 5:6 ============
Rev 5:6  And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. 
Rev 5:6 Et vidi: et ecce in medio throni et quatuor animalium, et in medio seniorum, Agnum stantem tamquam occisum, habentem cornua septem, et oculos septem: qui sunt septem spiritus Dei, missi in omnem terram.
======= Revelation 5:7 ============
Rev 5:7  And He came and took the book out of the right hand of Him who sat on the throne. 
Rev 5:7 Et venit: et accepit de dextera sedentis in throno librum.
======= Revelation 5:8 ============
Rev 5:8  When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. 
Rev 5:8 Et cum aperuisset librum, quatuor animalia, et viginti quatuor seniores ceciderunt coram Agno, habentes singuli citharas, et phialas aureas plenas odoramentorum, quæ sunt orationes sanctorum:
======= Revelation 5:9 ============
Rev 5:9  And they sang a new song, saying, "Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation. 
Rev 5:9 et cantabant canticum novum, dicentes: Dignus es, Domine, accipere librum, et aperire signacula ejus: quoniam occisus es, et redemisti nos Deo in sanguine tuo ex omni tribu, et lingua, et populo, et natione:
======= Revelation 5:10 ============
Rev 5:10 "You have made them to be a kingdom and priests to our God; and they will reign upon the earth." 
Rev 5:10 et fecisti nos Deo nostro regnum, et sacerdotes: et regnabimus super terram.
======= Revelation 5:11 ============
Rev 5:11  Then I looked, and I heard the voice of many angels around the throne and the living creatures and the elders; and the number of them was myriads of myriads, and thousands of thousands, 
Rev 5:11 Et vidi, et audivi vocem angelorum multorum in circuitu throni, et animalium, et seniorum: et erat numerus eorum millia millium,
======= Revelation 5:12 ============
Rev 5:12 saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing."
Rev 5:12 dicentium voce magna: Dignus est Agnus, qui occisus est, accipere virtutem, et divinitatem, et sapientiam, et fortitudinem, et honorem, et gloriam, et benedictionem.
======= Revelation 5:13 ============
Rev 5:13  And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, "To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever."
Rev 5:13 Et omnem creaturam, quæ in cælo est, et super terram, et sub terra, et quæ sunt in mari, et quæ in eo: omnes audivi dicentes: Sedenti in throno, et Agno, benedictio et honor, et gloria, et potestas in sæcula sæculorum.
======= Revelation 5:14 ============
Rev 5:14  And the four living creatures kept saying, "Amen." And the elders fell down and worshiped. 
Rev 5:14 Et quatuor animalia dicebant: Amen. Et viginti quatuor seniores ceciderunt in facies suas: et adoraverunt viventem in sæcula sæculorum.
======= Revelation 6:1 ============
Rev 6:1  Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, "Come."
Rev 6:1 Et vidi quod aperuisset Agnus unum de septem sigillis, et audivi unum de quatuor animalibus, dicens tamquam vocem tonitrui: Veni, et vide.
======= Revelation 6:2 ============
Rev 6:2  I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. 
Rev 6:2 Et vidi: et ecce equus albus, et qui sedebat super illum, habebat arcum, et data est ei corona, et exivit vincens ut vinceret.
======= Revelation 6:3 ============
Rev 6:3  When He broke the second seal, I heard the second living creature saying, "Come."
Rev 6:3 Et cum aperuisset sigillum secundum, audivi secundum animal, dicens: Veni, et vide.
======= Revelation 6:4 ============
Rev 6:4  And another, a red horse, went out; and to him who sat on it, it was granted to take peace from the earth, and that men would slay one another; and a great sword was given to him. 
Rev 6:4 Et exivit alius equus rufus: et qui sedebat super illum, datum est ei ut sumeret pacem de terra, et ut invicem se interficiant, et datus est ei gladius magnus.
======= Revelation 6:5 ============
Rev 6:5  When He broke the third seal, I heard the third living creature saying, "Come." I looked, and behold, a black horse; and he who sat on it had a pair of scales in his hand. 
Rev 6:5 Et cum aperuisset sigillum tertium, audivi tertium animal, dicens: Veni, et vide. Et ecce equus niger: et qui sedebat super illum, habebat stateram in manu sua.
======= Revelation 6:6 ============
Rev 6:6  And I heard something like a voice in the center of the four living creatures saying, "A quart of wheat for a denarius, and three quarts of barley for a denarius; and do not damage the oil and the wine." 
Rev 6:6 Et audivi tamquam vocem in medio quatuor animalium dicentium: Bilibris tritici denario et tres bilibres hordei denario, et vinum, et oleum ne læseris.
======= Revelation 6:7 ============
Rev 6:7  When the Lamb broke the fourth seal, I heard the voice of the fourth living creature saying, "Come."
Rev 6:7 Et cum aperuisset sigillum quartum, audivi vocem quarti animalis dicentis: Veni, et vide.
======= Revelation 6:8 ============
Rev 6:8  I looked, and behold, an ashen horse; and he who sat on it had the name Death; and Hades was following with him. Authority was given to them over a fourth of the earth, to kill with sword and with famine and with pestilence and by the wild beasts of the earth. 
Rev 6:8 Et ecce equus pallidus: et qui sedebat super eum, nomen illi Mors, et infernus sequebatur eum, et data est illi potestas super quatuor partes terræ, interficere gladio, fame, et morte, et bestiis terræ.
======= Revelation 6:9 ============
Rev 6:9  When the Lamb broke the fifth seal, I saw underneath the altar the souls of those who had been slain because of the word of God, and because of the testimony which they had maintained; 
Rev 6:9 Et cum aperuisset sigillum quintum, vidi subtus altare animas interfectorum propter verbum Dei, et propter testimonium, quod habebant:
======= Revelation 6:10 ============
Rev 6:10 and they cried out with a loud voice, saying, "How long, O Lord, holy and true, will You refrain from judging and avenging our blood on those who dwell on the earth?"
Rev 6:10 et clamabant voce magna, dicentes: Usquequo Domine (sanctus et verus), non judicas, et non vindicas sanguinem nostrum de iis qui habitant in terra?
======= Revelation 6:11 ============
Rev 6:11  And there was given to each of them a white robe; and they were told that they should rest for a little while longer, until the number of their fellow servants and their brethren who were to be killed even as they had been, would be completed also. 
Rev 6:11 Et datæ sunt illis singulæ stolæ albæ: et dictum est illis ut requiescerent adhuc tempus modicum donec compleantur conservi eorum, et fratres eorum, qui interficiendi sunt sicut et illi.
======= Revelation 6:12 ============
Rev 6:12  I looked when He broke the sixth seal, and there was a great earthquake; and the sun became black as sackcloth made of hair, and the whole moon became like blood; 
Rev 6:12 Et vidi cum aperuisset sigillum sextum: et ecce terræmotus magnus factus est, et sol factus est niger tamquam saccus cilicinus: et luna tota facta est sicut sanguis:
======= Revelation 6:13 ============
Rev 6:13 and the stars of the sky fell to the earth, as a fig tree casts its unripe figs when shaken by a great wind. 
Rev 6:13 et stellæ de cælo ceciderunt super terram, sicut ficus emittit grossos suos cum a vento magno movetur:
======= Revelation 6:14 ============
Rev 6:14  The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places. 
Rev 6:14 et cælum recessit sicut liber involutus: et omnis mons, et insulæ de locis suis motæ sunt:
======= Revelation 6:15 ============
Rev 6:15  Then the kings of the earth and the great men and the commanders and the rich and the strong and every slave and free man hid themselves in the caves and among the rocks of the mountains; 
Rev 6:15 et reges terræ, et principes, et tribuni, et divites, et fortes, et omnis servus, et liber absconderunt se in speluncis, et in petris montium:
======= Revelation 6:16 ============
Rev 6:16 and they said to the mountains and to the rocks, "Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; 
Rev 6:16 et dicunt montibus, et petris: Cadite super nos, et abscondite nos a facie sedentis super thronum, et ab ira Agni:
======= Revelation 6:17 ============
Rev 6:17 for the great day of their wrath has come, and who is able to stand?" 
Rev 6:17 quoniam venit dies magnus iræ ipsorum: et quis poterit stare?
======= Revelation 7:1 ============
Rev 7:1  After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, so that no wind would blow on the earth or on the sea or on any tree. 
Rev 7:1 Post hæc vidi quatuor angelos stantes super quatuor angulos terræ, tenentes quatuor ventos terræ, ne flarent super terram, neque super mare, neque in ullam arborem.
======= Revelation 7:2 ============
Rev 7:2  And I saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried out with a loud voice to the four angels to whom it was granted to harm the earth and the sea, 
Rev 7:2 Et vidi alterum angelum ascendentem ab ortu solis, habentem signum Dei vivi: et clamavit voce magna quatuor angelis, quibus datum est nocere terræ et mari,
======= Revelation 7:3 ============
Rev 7:3 saying, "Do not harm the earth or the sea or the trees until we have sealed the bond-servants of our God on their foreheads." 
Rev 7:3 dicens: Nolite nocere terræ, et mari, neque arboribus, quoadusque signemus servos Dei nostri in frontibus eorum.~
======= Revelation 7:4 ============
Rev 7:4  And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel: 
Rev 7:4 Et audivi numerum signatorum, centum quadraginta quatuor millia signati, ex omni tribu filiorum Israël.
======= Revelation 7:5 ============
Rev 7:5 from the tribe of Judah, twelve thousand were sealed, from the tribe of Reuben twelve thousand, from the tribe of Gad twelve thousand, 
Rev 7:5 Ex tribu Juda duodecim millia signati: ex tribu Ruben duodecim millia signati: ex tribu Gad duodecim millia signati:
======= Revelation 7:6 ============
Rev 7:6 from the tribe of Asher twelve thousand, from the tribe of Naphtali twelve thousand, from the tribe of Manasseh twelve thousand, 
Rev 7:6 ex tribu Aser duodecim millia signati: ex tribu Nephthali duodecim millia signati: ex tribu Manasse duodecim millia signati:
======= Revelation 7:7 ============
Rev 7:7 from the tribe of Simeon twelve thousand, from the tribe of Levi twelve thousand, from the tribe of Issachar twelve thousand, 
Rev 7:7 ex tribu Simeon duodecim millia signati: ex tribu Levi duodecim millia signati: ex tribu Issachar duodecim millia signati:
======= Revelation 7:8 ============
Rev 7:8 from the tribe of Zebulun twelve thousand, from the tribe of Joseph twelve thousand, from the tribe of Benjamin, twelve thousand were sealed. 
Rev 7:8 ex tribu Zabulon duodecim millia signati: ex tribu Joseph duodecim millia signati: ex tribu Benjamin duodecim millia signati.~
======= Revelation 7:9 ============
Rev 7:9  After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 
Rev 7:9 Post hæc vidi turbam magnam, quam dinumerare nemo poterat, ex omnibus gentibus, et tribubus, et populis, et linguis: stantes ante thronum, et in conspectu Agni, amicti stolis albis, et palmæ in manibus eorum:
======= Revelation 7:10 ============
Rev 7:10 and they cry out with a loud voice, saying, "Salvation to our God who sits on the throne, and to the Lamb."
Rev 7:10 et clamabant voce magna, dicentes: Salus Deo nostro, qui sedet super thronum, et Agno.
======= Revelation 7:11 ============
Rev 7:11  And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 
Rev 7:11 Et omnes angeli stabant in circuitu throni, et seniorum, et quatuor animalium: et ceciderunt in conspectu throni in facies suas, et adoraverunt Deum,
======= Revelation 7:12 ============
Rev 7:12 saying, "Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen."
Rev 7:12 dicentes: Amen. Benedictio, et claritas, et sapientia, et gratiarum actio, honor, et virtus, et fortitudo Deo nostro in sæcula sæculorum. Amen.
======= Revelation 7:13 ============
Rev 7:13  Then one of the elders answered, saying to me, "These who are clothed in the white robes, who are they, and where have they come from?"
Rev 7:13 Et respondit unus de senioribus et dixit mihi: Hi, qui amicti sunt stolis albis, qui sunt? et unde venerunt?
======= Revelation 7:14 ============
Rev 7:14  I said to him, "My lord, you know." And he said to me, "These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 
Rev 7:14 Et dixi illi: Domine mi, tu scis. Et dixit mihi: Hi sunt, qui venerunt de tribulatione magna, et laverunt stolas suas, et dealbaverunt eas in sanguine Agni.
======= Revelation 7:15 ============
Rev 7:15  For this reason, they are before the throne of God; and they serve Him day and night in His temple; and He who sits on the throne will spread His tabernacle over them. 
Rev 7:15 Ideo sunt ante thronum Dei, et serviunt ei die ac nocte in templo ejus: et qui sedet in throno, habitabit super illos:
======= Revelation 7:16 ============
Rev 7:16  They will hunger no longer, nor thirst anymore; nor will the sun beat down on them, nor any heat; 
Rev 7:16 non esurient, neque sitient amplius, nec cadet super illos sol, neque ullus æstus:
======= Revelation 7:17 ============
Rev 7:17 for the Lamb in the center of the throne will be their shepherd, and will guide them to springs of the water of life; and God will wipe every tear from their eyes." 
Rev 7:17 quoniam Agnus, qui in medio throni est, reget illos et deducet eos ad vitæ fontes aquarum, et absterget Deus omnem lacrimam ab oculis eorum.
======= Revelation 8:1 ============
Rev 8:1  When the Lamb broke the seventh seal, there was silence in heaven for about half an hour. 
Rev 8:1 Et cum aperuisset sigillum septimum, factum est silentium in cælo, quasi media hora.
======= Revelation 8:2 ============
Rev 8:2  And I saw the seven angels who stand before God, and seven trumpets were given to them. 
Rev 8:2 Et vidi septem angelos stantes in conspectu Dei: et datæ sunt illis septem tubæ.
======= Revelation 8:3 ============
Rev 8:3  Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. 
Rev 8:3 Et alius angelus venit, et stetit ante altare habens thuribulum aureum: et data sunt illi incensa multa, ut daret de orationibus sanctorum omnium super altare aureum, quod est ante thronum Dei.
======= Revelation 8:4 ============
Rev 8:4  And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand. 
Rev 8:4 Et ascendit fumus incensorum de orationibus sanctorum de manu angeli coram Deo.
======= Revelation 8:5 ============
Rev 8:5  Then the angel took the censer and filled it with the fire of the altar, and threw it to the earth; and there followed peals of thunder and sounds and flashes of lightning and an earthquake. 
Rev 8:5 Et accepit angelus thuribulum, et implevit illud de igne altaris, et misit in terram: et facta sunt tonitrua, et voces, et fulgura, et terræmotus magnus.
======= Revelation 8:6 ============
Rev 8:6  And the seven angels who had the seven trumpets prepared themselves to sound them. 
Rev 8:6 Et septem angeli, qui habebant septem tubas, præparaverunt se ut tuba canerent.
======= Revelation 8:7 ============
Rev 8:7  The first sounded, and there came hail and fire, mixed with blood, and they were thrown to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up. 
Rev 8:7 Et primus angelus tuba cecinit, et facta est grando, et ignis, mista in sanguine, et missum est in terram, et tertia pars terræ combusta est, et tertia pars arborum concremata est, et omne fœnum viride combustum est.
======= Revelation 8:8 ============
Rev 8:8  The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood, 
Rev 8:8 Et secundus angelus tuba cecinit: et tamquam mons magnus igne ardens missus est in mare, et facta est tertia pars maris sanguis,
======= Revelation 8:9 ============
Rev 8:9 and a third of the creatures which were in the sea and had life, died; and a third of the ships were destroyed. 
Rev 8:9 et mortua est tertia pars creaturæ eorum, quæ habebant animas in mari, et tertia pars navium interiit.
======= Revelation 8:10 ============
Rev 8:10  The third angel sounded, and a great star fell from heaven, burning like a torch, and it fell on a third of the rivers and on the springs of waters. 
Rev 8:10 Et tertius angelus tuba cecinit: et cecidit de cælo stella magna, ardens tamquam facula, et cecidit in tertiam partem fluminum, et in fontes aquarum:
======= Revelation 8:11 ============
Rev 8:11  The name of the star is called Wormwood; and a third of the waters became wormwood, and many men died from the waters, because they were made bitter. 
Rev 8:11 et nomen stellæ dicitur Absinthium, et facta est tertia pars aquarum in absinthium; et multi hominum mortui sunt de aquis, quia amaræ factæ sunt.
======= Revelation 8:12 ============
Rev 8:12  The fourth angel sounded, and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and the day would not shine for a third of it, and the night in the same way. 
Rev 8:12 Et quartus angelus tuba cecinit: et percussa est tertia pars solis, et tertia pars lunæ, et tertia pars stellarum, ita ut obscuraretur tertia pars eorum, et diei non luceret pars tertia, et noctis similiter.
======= Revelation 8:13 ============
Rev 8:13  Then I looked, and I heard an eagle flying in midheaven, saying with a loud voice, "Woe, woe, woe to those who dwell on the earth, because of the remaining blasts of the trumpet of the three angels who are about to sound!" 
Rev 8:13 Et vidi, et audivi vocem unius aquilæ volantis per medium cæli dicentis voce magna: Væ, væ, væ habitantibus in terra de ceteris vocibus trium angelorum, qui erant tuba canituri.
======= Revelation 9:1 ============
Rev 9:1  Then the fifth angel sounded, and I saw a star from heaven which had fallen to the earth; and the key of the bottomless pit was given to him. 
Rev 9:1 Et quintus angelus tuba cecinit: et vidi stellam de cælo cecidisse in terram, et data est ei clavis putei abyssi.
======= Revelation 9:2 ============
Rev 9:2  He opened the bottomless pit, and smoke went up out of the pit, like the smoke of a great furnace; and the sun and the air were darkened by the smoke of the pit. 
Rev 9:2 Et aperuit puteum abyssi: et ascendit fumus putei, sicut fumus fornacis magnæ: et obscuratus est sol, et aër de fumo putei:
======= Revelation 9:3 ============
Rev 9:3  Then out of the smoke came locusts upon the earth, and power was given them, as the scorpions of the earth have power. 
Rev 9:3 et de fumo putei exierunt locustæ in terram, et data est illis potestas, sicut habent potestatem scorpiones terræ:
======= Revelation 9:4 ============
Rev 9:4  They were told not to hurt the grass of the earth, nor any green thing, nor any tree, but only the men who do not have the seal of God on their foreheads. 
Rev 9:4 et præceptum est illis ne læderent fœnum terræ, neque omne viride, neque omnem arborem: nisi tantum homines, qui non habent signum Dei in frontibus suis:
======= Revelation 9:5 ============
Rev 9:5  And they were not permitted to kill anyone, but to torment for five months; and their torment was like the torment of a scorpion when it stings a man. 
Rev 9:5 et datum est illis ne occiderent eos: sed ut cruciarent mensibus quinque: et cruciatus eorum, ut cruciatus scorpii cum percutit hominem.
======= Revelation 9:6 ============
Rev 9:6  And in those days men will seek death and will not find it; they will long to die, and death flees from them. 
Rev 9:6 Et in diebus illis quærent homines mortem, et non invenient eam: et desiderabunt mori, et fugiet mors ab eis.
======= Revelation 9:7 ============
Rev 9:7  The appearance of the locusts was like horses prepared for battle; and on their heads appeared to be crowns like gold, and their faces were like the faces of men. 
Rev 9:7 Et similitudines locustarum, similes equis paratis in prælium: et super capita earum tamquam coronæ similes auro: et facies earum tamquam facies hominum.
======= Revelation 9:8 ============
Rev 9:8  They had hair like the hair of women, and their teeth were like the teeth of lions. 
Rev 9:8 Et habebant capillos sicut capillos mulierum. Et dentes earum, sicut dentes leonum erant:
======= Revelation 9:9 ============
Rev 9:9  They had breastplates like breastplates of iron; and the sound of their wings was like the sound of chariots, of many horses rushing to battle. 
Rev 9:9 et habebant loricas sicut loricas ferreas, et vox alarum earum sicut vox curruum equorum multorum currentium in bellum:
======= Revelation 9:10 ============
Rev 9:10  They have tails like scorpions, and stings; and in their tails is their power to hurt men for five months. 
Rev 9:10 et habebant caudas similes scorpionum, et aculei erant in caudis earum: et potestas earum nocere hominibus mensibus quinque:
======= Revelation 9:11 ============
Rev 9:11  They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon. 
Rev 9:11 et habebant super se regem angelum abyssi cui nomen hebraice Abaddon, græce autem Apollyon, latine habens nomen Exterminans.
======= Revelation 9:12 ============
Rev 9:12  The first woe is past; behold, two woes are still coming after these things. 
Rev 9:12 Væ unum abiit, et ecce veniunt adhuc duo væ post hæc.~
======= Revelation 9:13 ============
Rev 9:13  Then the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 
Rev 9:13 Et sextus angelus tuba cecinit: et audivi vocem unam ex quatuor cornibus altaris aurei, quod est ante oculos Dei,
======= Revelation 9:14 ============
Rev 9:14 one saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."
Rev 9:14 dicentem sexto angelo, qui habebat tubam: Solve quatuor angelos, qui alligati sunt in flumine magno Euphrate.
======= Revelation 9:15 ============
Rev 9:15  And the four angels, who had been prepared for the hour and day and month and year, were released, so that they would kill a third of mankind. 
Rev 9:15 Et soluti sunt quatuor angeli, qui parati erant in horam, et diem, et mensem, et annum, ut occiderent tertiam partem hominum.
======= Revelation 9:16 ============
Rev 9:16  The number of the armies of the horsemen was two hundred million; I heard the number of them. 
Rev 9:16 Et numerus equestris exercitus vicies millies dena millia. Et audivi numerum eorum.
======= Revelation 9:17 ============
Rev 9:17  And this is how I saw in the vision the horses and those who sat on them: the riders had breastplates the color of fire and of hyacinth and of brimstone; and the heads of the horses are like the heads of lions; and out of their mouths proceed fire and smoke and brimstone. 
Rev 9:17 Et ita vidi equos in visione: et qui sedebant super eos, habebant loricas igneas, et hyacinthinas, et sulphureas, et capita eorum erant tamquam capita leonum: et de ore eorum procedit ignis, et fumus, et sulphur.
======= Revelation 9:18 ============
Rev 9:18  A third of mankind was killed by these three plagues, by the fire and the smoke and the brimstone which proceeded out of their mouths. 
Rev 9:18 Et ab his tribus plagis occisa est tertia pars hominum de igne, et de fumo, et sulphure, quæ procedebant de ore ipsorum.
======= Revelation 9:19 ============
Rev 9:19  For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm. 
Rev 9:19 Potestas enim equorum in ore eorum est, et in caudis eorum, nam caudæ eorum similes serpentibus, habentes capita: et in his nocent.
======= Revelation 9:20 ============
Rev 9:20  The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; 
Rev 9:20 Et ceteri homines, qui non sunt occisi in his plagis, neque pœnitentiam egerunt de operibus manuum suarum, ut non adorarent dæmonia, et simulacra aurea, et argentea, et ærea, et lapidea, et lignea, quæ neque videre possunt, neque audire, neque ambulare,
======= Revelation 9:21 ============
Rev 9:21 and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts. 
Rev 9:21 et non egerunt pœnitentiam ab homicidiis suis, neque a veneficiis suis, neque a fornicatione sua, neque a furtis suis.
======= Revelation 10:1 ============
Rev 10:1  I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire; 
Rev 10:1 Et vidi alium angelum fortem descendentem de cælo amictum nube, et iris in capite ejus, et facies ejus erat ut sol, et pedes ejus tamquam columnæ ignis:
======= Revelation 10:2 ============
Rev 10:2 and he had in his hand a little book which was open. He placed his right foot on the sea and his left on the land; 
Rev 10:2 et habebat in manu sua libellum apertum: et posuit pedem suum dextrum super mare, sinistrum autem super terram:
======= Revelation 10:3 ============
Rev 10:3 and he cried out with a loud voice, as when a lion roars; and when he had cried out, the seven peals of thunder uttered their voices. 
Rev 10:3 et clamavit voce magna, quemadmodum cum leo rugit. Et cum clamasset, locuta sunt septem tonitrua voces suas.
======= Revelation 10:4 ============
Rev 10:4  When the seven peals of thunder had spoken, I was about to write; and I heard a voice from heaven saying, "Seal up the things which the seven peals of thunder have spoken and do not write them."
Rev 10:4 Et cum locuta fuissent septem tonitrua voces suas, ego scripturus eram: et audivi vocem de cælo dicentem mihi: Signa quæ locuta sunt septem tonitrua: et noli ea scribere.
======= Revelation 10:5 ============
Rev 10:5  Then the angel whom I saw standing on the sea and on the land lifted up his right hand to heaven, 
Rev 10:5 Et angelus, quem vidi stantem super mare et super terram, levavit manum suam ad cælum:
======= Revelation 10:6 ============
Rev 10:6 and swore by Him who lives forever and ever, WHO CREATED HEAVEN AND THE THINGS IN IT, AND THE EARTH AND THE THINGS IN IT, AND THE SEA AND THE THINGS IN IT, that there will be delay no longer, 
Rev 10:6 et juravit per viventem in sæcula sæculorum, qui creavit cælum, et ea quæ in eo sunt: et terram, et ea quæ in ea sunt: et mare, et ea quæ in eo sunt: Quia tempus non erit amplius:
======= Revelation 10:7 ============
Rev 10:7 but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets. 
Rev 10:7 sed in diebus vocis septimi angeli, cum cœperit tuba canere, consummabitur mysterium Dei sicut evangelizavit per servos suos prophetas.
======= Revelation 10:8 ============
Rev 10:8  Then the voice which I heard from heaven, I heard again speaking with me, and saying, "Go, take the book which is open in the hand of the angel who stands on the sea and on the land."
Rev 10:8 Et audivi vocem de cælo iterum loquentem mecum, et dicentem: Vade, et accipe librum apertum de manu angeli stantis super mare, et super terram.
======= Revelation 10:9 ============
Rev 10:9  So I went to the angel, telling him to give me the little book. And he said to me, "Take it and eat it; it will make your stomach bitter, but in your mouth it will be sweet as honey."
Rev 10:9 Et abii ad angelum, dicens ei, ut daret mihi librum. Et dixit mihi: Accipe librum, et devora illum: et faciet amaricari ventrem tuum, sed in ore tuo erit dulce tamquam mel.
======= Revelation 10:10 ============
Rev 10:10  I took the little book out of the angel's hand and ate it, and in my mouth it was sweet as honey; and when I had eaten it, my stomach was made bitter. 
Rev 10:10 Et accepi librum de manu angeli, et devoravi illum: et erat in ore meo tamquam mel dulce, et cum devorassem eum, amaricatus est venter meus:
======= Revelation 10:11 ============
Rev 10:11  And they said to me, "You must prophesy again concerning many peoples and nations and tongues and kings." 
Rev 10:11 et dixit mihi: Oportet te iterum prophetare gentibus, et populis, et linguis, et regibus multis.
======= Revelation 11:1 ============
Rev 11:1  Then there was given me a measuring rod like a staff; and someone said, "Get up and measure the temple of God and the altar, and those who worship in it. 
Rev 11:1 Et datus est mihi calamus similis virgæ, et dictum est mihi: Surge, et metire templum Dei, et altare, et adorantes in eo:
======= Revelation 11:2 ============
Rev 11:2  Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months. 
Rev 11:2 atrium autem, quod est foris templum, ejice foras, et ne metiaris illud: quoniam datum est gentibus, et civitatem sanctam calcabunt mensibus quadraginta duobus:
======= Revelation 11:3 ============
Rev 11:3  And I will grant authority to my two witnesses, and they will prophesy for twelve hundred and sixty days, clothed in sackcloth."
Rev 11:3 et dabo duobus testibus meis, et prophetabunt diebus mille ducentis sexaginta, amicti saccis.
======= Revelation 11:4 ============
Rev 11:4  These are the two olive trees and the two lampstands that stand before the Lord of the earth. 
Rev 11:4 Hi sunt duæ olivæ et duo candelabra in conspectu Domini terræ stantes.
======= Revelation 11:5 ============
Rev 11:5  And if anyone wants to harm them, fire flows out of their mouth and devours their enemies; so if anyone wants to harm them, he must be killed in this way. 
Rev 11:5 Et si quis voluerit eos nocere, ignis exiet de ore eorum, et devorabit inimicos eorum: et si quis voluerit eos lædere, sic oportet eum occidi.
======= Revelation 11:6 ============
Rev 11:6  These have the power to shut up the sky, so that rain will not fall during the days of their prophesying; and they have power over the waters to turn them into blood, and to strike the earth with every plague, as often as they desire. 
Rev 11:6 Hi habent potestatem claudendi cælum, ne pluat diebus prophetiæ ipsorum: et potestatem habent super aquas convertendi eas in sanguinem, et percutere terram omni plaga quotiescumque voluerint.
======= Revelation 11:7 ============
Rev 11:7  When they have finished their testimony, the beast that comes up out of the abyss will make war with them, and overcome them and kill them. 
Rev 11:7 Et cum finierint testimonium suum, bestia, quæ ascendit de abysso, faciet adversum eos bellum, et vincet illos, et occidet eos.
======= Revelation 11:8 ============
Rev 11:8  And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified. 
Rev 11:8 Et corpora eorum jacebunt in plateis civitatis magnæ, quæ vocatur spiritualiter Sodoma, et Ægyptus, ubi et Dominus eorum crucifixus est.
======= Revelation 11:9 ============
Rev 11:9  Those from the peoples and tribes and tongues and nations will look at their dead bodies for three and a half days, and will not permit their dead bodies to be laid in a tomb. 
Rev 11:9 Et videbunt de tribubus, et populis, et linguis, et gentibus corpora eorum per tres dies et dimidium: et corpora eorum non sinent poni in monumentis:
======= Revelation 11:10 ============
Rev 11:10  And those who dwell on the earth will rejoice over them and celebrate; and they will send gifts to one another, because these two prophets tormented those who dwell on the earth. 
Rev 11:10 et inhabitantes terram gaudebunt super illos, et jucundabuntur: et munera mittent invicem, quoniam hi duo prophetæ cruciaverunt eos, qui habitabant super terram.
======= Revelation 11:11 ============
Rev 11:11  But after the three and a half days, the breath of life from God came into them, and they stood on their feet; and great fear fell upon those who were watching them. 
Rev 11:11 Et post dies tres et dimidium, spiritus vitæ a Deo intravit in eos. Et steterunt super pedes suos, et timor magnus cecidit super eos qui viderunt eos.
======= Revelation 11:12 ============
Rev 11:12  And they heard a loud voice from heaven saying to them, "Come up here." Then they went up into heaven in the cloud, and their enemies watched them. 
Rev 11:12 Et audierunt vocem magnam de cælo, dicentem eis: Ascendite huc. Et ascenderunt in cælum in nube: et viderunt illos inimici eorum.
======= Revelation 11:13 ============
Rev 11:13  And in that hour there was a great earthquake, and a tenth of the city fell; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven. 
Rev 11:13 Et in illa hora factus est terræmotus magnus, et decima pars civitatis cecidit: et occisa sunt in terræmotu nomina hominum septem millia: et reliqui in timorem sunt missi, et dederunt gloriam Deo cæli.
======= Revelation 11:14 ============
Rev 11:14  The second woe is past; behold, the third woe is coming quickly. 
Rev 11:14 Væ secundum abiit: et ecce væ tertium veniet cito.~
======= Revelation 11:15 ============
Rev 11:15  Then the seventh angel sounded; and there were loud voices in heaven, saying, "The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever."
Rev 11:15 Et septimus angelus tuba cecinit: et factæ sunt voces magnæ in cælo dicentes: Factum est regnum hujus mundi, Domini nostri et Christi ejus, et regnabit in sæcula sæculorum. Amen.
======= Revelation 11:16 ============
Rev 11:16  And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, 
Rev 11:16 Et viginti quatuor seniores, qui in conspectu Dei sedent in sedibus suis, ceciderunt in facies suas, et adoraverunt Deum, dicentes:
======= Revelation 11:17 ============
Rev 11:17 saying, "We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. 
Rev 11:17 Gratias agimus tibi, Domine Deus omnipotens, qui es, et qui eras, et qui venturus es: quia accepisti virtutem tuam magnam, et regnasti.
======= Revelation 11:18 ============
Rev 11:18  And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth."
Rev 11:18 Et iratæ sunt gentes, et advenit ira tua et tempus mortuorum judicari, et reddere mercedem servis tuis prophetis, et sanctis, et timentibus nomen tuum pusillis et magnis, et exterminandi eos qui corruperunt terram.
======= Revelation 11:19 ============
Rev 11:19  And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning and sounds and peals of thunder and an earthquake and a great hailstorm. 
Rev 11:19 Et apertum est templum Dei in cælo: et visa est arca testamenti ejus in templo ejus, et facta sunt fulgura, et voces, et terræmotus, et grando magna.
======= Revelation 12:1 ============
Rev 12:1  A great sign appeared in heaven: a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; 
Rev 12:1 Et signum magnum apparuit in cælo: mulier amicta sole, et luna sub pedibus ejus, et in capite ejus corona stellarum duodecim:
======= Revelation 12:2 ============
Rev 12:2 and she was with child; and she cried out, being in labor and in pain to give birth. 
Rev 12:2 et in utero habens, clamabat parturiens, et cruciabatur ut pariat.
======= Revelation 12:3 ============
Rev 12:3  Then another sign appeared in heaven: and behold, a great red dragon having seven heads and ten horns, and on his heads were seven diadems. 
Rev 12:3 Et visum est aliud signum in cælo: et ecce draco magnus rufus habens capita septem, et cornua decem: et in capitibus ejus diademata septem,
======= Revelation 12:4 ============
Rev 12:4  And his tail swept away a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was about to give birth, so that when she gave birth he might devour her child. 
Rev 12:4 et cauda ejus trahebat tertiam partem stellarum cæli, et misit eas in terram: et draco stetit ante mulierem, quæ erat paritura, ut cum peperisset, filium ejus devoraret.
======= Revelation 12:5 ============
Rev 12:5  And she gave birth to a son, a male child, who is to rule all the nations with a rod of iron; and her child was caught up to God and to His throne. 
Rev 12:5 Et peperit filium masculum, qui recturus erat omnes gentes in virga ferrea: et raptus est filius ejus ad Deum, et ad thronum ejus,
======= Revelation 12:6 ============
Rev 12:6  Then the woman fled into the wilderness where she had a place prepared by God, so that there she would be nourished for one thousand two hundred and sixty days. 
Rev 12:6 et mulier fugit in solitudinem ubi habebat locum paratum a Deo, ut ibi pascant eam diebus mille ducentis sexaginta.~
======= Revelation 12:7 ============
Rev 12:7  And there was war in heaven, Michael and his angels waging war with the dragon. The dragon and his angels waged war, 
Rev 12:7 Et factum est prælium magnum in cælo: Michaël et angeli ejus præliabantur cum dracone, et draco pugnabat, et angeli ejus:
======= Revelation 12:8 ============
Rev 12:8 and they were not strong enough, and there was no longer a place found for them in heaven. 
Rev 12:8 et non valuerunt, neque locus inventus est eorum amplius in cælo.
======= Revelation 12:9 ============
Rev 12:9  And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him. 
Rev 12:9 Et projectus est draco ille magnus, serpens antiquus, qui vocatur diabolus, et Satanas, qui seducit universum orbem: et projectus est in terram, et angeli ejus cum illo missi sunt.
======= Revelation 12:10 ============
Rev 12:10  Then I heard a loud voice in heaven, saying, "Now the salvation, and the power, and the kingdom of our God and the authority of His Christ have come, for the accuser of our brethren has been thrown down, he who accuses them before our God day and night. 
Rev 12:10 Et audivi vocem magnam in cælo dicentem: Nunc facta est salus, et virtus, et regnum Dei nostri, et potestas Christi ejus: quia projectus est accusator fratrum nostrorum, qui accusabat illos ante conspectum Dei nostri die ac nocte.
======= Revelation 12:11 ============
Rev 12:11  And they overcame him because of the blood of the Lamb and because of the word of their testimony, and they did not love their life even when faced with death. 
Rev 12:11 Et ipsi vicerunt eum propter sanguinem Agni, et propter verbum testimonii sui, et non dilexerunt animas suas usque ad mortem.
======= Revelation 12:12 ============
Rev 12:12  For this reason, rejoice, O heavens and you who dwell in them. Woe to the earth and the sea, because the devil has come down to you, having great wrath, knowing that he has only a short time."
Rev 12:12 Propterea lætamini cæli, et qui habitatis in eis. Væ terræ, et mari, quia descendit diabolus ad vos habens iram magnam, sciens quod modicum tempus habet.~
======= Revelation 12:13 ============
Rev 12:13  And when the dragon saw that he was thrown down to the earth, he persecuted the woman who gave birth to the male child. 
Rev 12:13 Et postquam vidit draco quod projectus esset in terram, persecutus est mulierem, quæ peperit masculum:
======= Revelation 12:14 ============
Rev 12:14  But the two wings of the great eagle were given to the woman, so that she could fly into the wilderness to her place, where she was nourished for a time and times and half a time, from the presence of the serpent. 
Rev 12:14 et datæ sunt mulieri alæ duæ aquilæ magnæ ut volaret in desertum in locum suum, ubi alitur per tempus et tempora, et dimidium temporis a facie serpentis.
======= Revelation 12:15 ============
Rev 12:15  And the serpent poured water like a river out of his mouth after the woman, so that he might cause her to be swept away with the flood. 
Rev 12:15 Et misit serpens ex ore suo post mulierem, aquam tamquam flumen, ut eam faceret trahi a flumine.
======= Revelation 12:16 ============
Rev 12:16  But the earth helped the woman, and the earth opened its mouth and drank up the river which the dragon poured out of his mouth. 
Rev 12:16 Et adjuvit terra mulierem, et aperuit terra os suum, et absorbuit flumen, quod misit draco de ore suo.
======= Revelation 12:17 ============
Rev 12:17  So the dragon was enraged with the woman, and went off to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus. 
Rev 12:17 Et iratus est draco in mulierem: et abiit facere prælium cum reliquis de semine ejus, qui custodiunt mandata Dei, et habent testimonium Jesu Christi.
======= Revelation 13:1 ============
Rev 13:1  And the dragon stood on the sand of the seashore. Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. 
Rev 13:1 Et stetit supra arenam maris. Et vidi de mari bestiam ascendentem habentem capita septem, et cornua decem, et super cornua ejus decem diademata, et super capita ejus nomina blasphemiæ.
======= Revelation 13:2 ============
Rev 13:2  And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority. 
Rev 13:2 Et bestia, quam vidi, similis erat pardo, et pedes ejus sicut pedes ursi, et os ejus sicut os leonis. Et dedit illi draco virtutem suam, et potestatem magnam.
======= Revelation 13:3 ============
Rev 13:3  I saw one of his heads as if it had been slain, and his fatal wound was healed. And the whole earth was amazed and followed after the beast; 
Rev 13:3 Et vidi unum de capitibus suis quasi occisum in mortem: et plaga mortis ejus curata est. Et admirata est universa terra post bestiam.
======= Revelation 13:4 ============
Rev 13:4 they worshiped the dragon because he gave his authority to the beast; and they worshiped the beast, saying, "Who is like the beast, and who is able to wage war with him?"
Rev 13:4 Et adoraverunt draconem, qui dedit potestatem bestiæ: et adoraverunt bestiam, dicentes: Quis similis bestiæ? et quis poterit pugnare cum ea?
======= Revelation 13:5 ============
Rev 13:5  There was given to him a mouth speaking arrogant words and blasphemies, and authority to act for forty-two months was given to him. 
Rev 13:5 Et datum est ei os loquens magna et blasphemias: et data est ei potestas facere menses quadraginta duos.
======= Revelation 13:6 ============
Rev 13:6  And he opened his mouth in blasphemies against God, to blaspheme His name and His tabernacle, that is, those who dwell in heaven. 
Rev 13:6 Et aperuit os suum in blasphemias ad Deum, blasphemare nomen ejus, et tabernaculum ejus, et eos qui in cælo habitant.
======= Revelation 13:7 ============
Rev 13:7  It was also given to him to make war with the saints and to overcome them, and authority over every tribe and people and tongue and nation was given to him. 
Rev 13:7 Et est datum illi bellum facere cum sanctis, et vincere eos. Et data est illi potestas in omnem tribum, et populum, et linguam, et gentem,
======= Revelation 13:8 ============
Rev 13:8  All who dwell on the earth will worship him, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who has been slain. 
Rev 13:8 et adoraverunt eam omnes, qui inhabitant terram: quorum non sunt scripta nomina in libro vitæ Agni, qui occisus est ab origine mundi.
======= Revelation 13:9 ============
Rev 13:9  If anyone has an ear, let him hear. 
Rev 13:9 Si quis habet aurem, audiat.
======= Revelation 13:10 ============
Rev 13:10  If anyone is destined for captivity, to captivity he goes; if anyone kills with the sword, with the sword he must be killed. Here is the perseverance and the faith of the saints. 
Rev 13:10 Qui in captivitatem duxerit, in captivitatem vadet: qui in gladio occiderit, oportet eum gladio occidi. Hic est patientia, et fides sanctorum.~
======= Revelation 13:11 ============
Rev 13:11  Then I saw another beast coming up out of the earth; and he had two horns like a lamb and he spoke as a dragon. 
Rev 13:11 Et vidi aliam bestiam ascendentem de terra, et habebat cornua duo similia Agni, et loquebatur sicut draco.
======= Revelation 13:12 ============
Rev 13:12  He exercises all the authority of the first beast in his presence. And he makes the earth and those who dwell in it to worship the first beast, whose fatal wound was healed. 
Rev 13:12 Et potestatem prioris bestiæ omnem faciebat in conspectu ejus: et fecit terram, et habitantes in ea, adorare bestiam primam, cujus curata est plaga mortis.
======= Revelation 13:13 ============
Rev 13:13  He performs great signs, so that he even makes fire come down out of heaven to the earth in the presence of men. 
Rev 13:13 Et fecit signa magna, ut etiam ignem faceret de cælo descendere in terram in conspectu hominum.
======= Revelation 13:14 ============
Rev 13:14  And he deceives those who dwell on the earth because of the signs which it was given him to perform in the presence of the beast, telling those who dwell on the earth to make an image to the beast who had the wound of the sword and has come to life. 
Rev 13:14 Et seduxit habitantes in terra propter signa, quæ data sunt illi facere in conspectu bestiæ, dicens habitantibus in terra, ut faciant imaginem bestiæ, quæ habet plagam gladii, et vixit.
======= Revelation 13:15 ============
Rev 13:15  And it was given to him to give breath to the image of the beast, so that the image of the beast would even speak and cause as many as do not worship the image of the beast to be killed. 
Rev 13:15 Et datum est illi ut daret spiritum imagini bestiæ, et ut loquatur imago bestiæ: et faciat ut quicumque non adoraverint imaginem bestiæ, occidantur.
======= Revelation 13:16 ============
Rev 13:16  And he causes all, the small and the great, and the rich and the poor, and the free men and the slaves, to be given a mark on their right hand or on their forehead, 
Rev 13:16 Et faciet omnes pusillos, et magnos, et divites, et pauperes, et liberos, et servos habere caracterem in dextera manu sua, aut in frontibus suis:
======= Revelation 13:17 ============
Rev 13:17 and he provides that no one will be able to buy or to sell, except the one who has the mark, either the name of the beast or the number of his name. 
Rev 13:17 et nequis possit emere, aut vendere, nisi qui habet caracterem, aut nomen bestiæ, aut numerum nominis ejus.
======= Revelation 13:18 ============
Rev 13:18  Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six. 
Rev 13:18 Hic sapientia est. Qui habet intellectum, computet numerum bestiæ. Numerus enim hominis est: et numerus ejus sexcenti sexaginta sex.
======= Revelation 14:1 ============
Rev 14:1  Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him one hundred and forty-four thousand, having His name and the name of His Father written on their foreheads. 
Rev 14:1 Et vidi: et ecce Agnus stabat supra montem Sion, et cum eo centum quadraginta quatuor millia, habentes nomen ejus, et nomen Patris ejus scriptum in frontibus suis.
======= Revelation 14:2 ============
Rev 14:2  And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps. 
Rev 14:2 Et audivi vocem de cælo, tamquam vocem aquarum multarum, et tamquam vocem tonitrui magni: et vocem, quam audivi, sicut citharœdorum citharizantium in citharis suis.
======= Revelation 14:3 ============
Rev 14:3  And they sang a new song before the throne and before the four living creatures and the elders; and no one could learn the song except the one hundred and forty-four thousand who had been purchased from the earth. 
Rev 14:3 Et cantabant quasi canticum novum ante sedem, et ante quatuor animalia, et seniores: et nemo poterat dicere canticum, nisi illa centum quadraginta quatuor millia, qui empti sunt de terra.
======= Revelation 14:4 ============
Rev 14:4  These are the ones who have not been defiled with women, for they have kept themselves chaste. These are the ones who follow the Lamb wherever He goes. These have been purchased from among men as first fruits to God and to the Lamb. 
Rev 14:4 Hi sunt, qui cum mulieribus non sunt coinquinati: virgines enim sunt. Hi sequuntur Agnum quocumque ierit. Hi empti sunt ex hominibus primitiæ Deo, et Agno:
======= Revelation 14:5 ============
Rev 14:5  And no lie was found in their mouth; they are blameless. 
Rev 14:5 et in ore eorum non est inventum mendacium: sine macula enim sunt ante thronum Dei.~
======= Revelation 14:6 ============
Rev 14:6  And I saw another angel flying in midheaven, having an eternal gospel to preach to those who live on the earth, and to every nation and tribe and tongue and people; 
Rev 14:6 Et vidi alterum angelum volantem per medium cæli, habentem Evangelium æternum, ut evangelizaret sedentibus super terram, et super omnem gentem, et tribum, et linguam, et populum:
======= Revelation 14:7 ============
Rev 14:7 and he said with a loud voice, "Fear God, and give Him glory, because the hour of His judgment has come; worship Him who made the heaven and the earth and sea and springs of waters."
Rev 14:7 dicens magna voce: Timete Dominum, et date illi honorem, quia venit hora judicii ejus: et adorate eum, qui fecit cælum, et terram, mare, et fontes aquarum.
======= Revelation 14:8 ============
Rev 14:8  And another angel, a second one, followed, saying, "Fallen, fallen is Babylon the great, she who has made all the nations drink of the wine of the passion of her immorality." 
Rev 14:8 Et alius angelus secutus est dicens: Cecidit, cecidit Babylon illa magna: quæ a vino iræ fornicationis suæ potavit omnes gentes.
======= Revelation 14:9 ============
Rev 14:9  Then another angel, a third one, followed them, saying with a loud voice, "If anyone worships the beast and his image, and receives a mark on his forehead or on his hand, 
Rev 14:9 Et tertius angelus secutus est illos, dicens voce magna: Si quis adoraverit bestiam, et imaginem ejus, et acceperit caracterem in fronte sua, aut in manu sua:
======= Revelation 14:10 ============
Rev 14:10 he also will drink of the wine of the wrath of God, which is mixed in full strength in the cup of His anger; and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 
Rev 14:10 et hic bibet de vino iræ Dei, quod mistum est mero in calice iræ ipsius, et cruciabitur igne, et sulphure in conspectu angelorum sanctorum, et ante conspectum Agni:
======= Revelation 14:11 ============
Rev 14:11  And the smoke of their torment goes up forever and ever; they have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name."
Rev 14:11 et fumus tormentorum eorum ascendet in sæcula sæculorum: nec habent requiem die ac nocte, qui adoraverunt bestiam, et imaginem ejus, et si quis acceperit caracterem nominis ejus.
======= Revelation 14:12 ============
Rev 14:12  Here is the perseverance of the saints who keep the commandments of God and their faith in Jesus. 
Rev 14:12 Hic patientia sanctorum est, qui custodiunt mandata Dei, et fidem Jesu.
======= Revelation 14:13 ============
Rev 14:13  And I heard a voice from heaven, saying, "Write, 'Blessed are the dead who die in the Lord from now on!'"" Yes," says the Spirit, "so that they may rest from their labors, for their deeds follow with them." 
Rev 14:13 Et audivi vocem de cælo, dicentem mihi: Scribe: Beati mortui qui in Domino moriuntur. Amodo jam dicit Spiritus, ut requiescant a laboribus suis: opera enim illorum sequuntur illos.~
======= Revelation 14:14 ============
Rev 14:14  Then I looked, and behold, a white cloud, and sitting on the cloud was one like a son of man, having a golden crown on His head and a sharp sickle in His hand. 
Rev 14:14 Et vidi: et ecce nubem candidam, et super nubem sedentem similem Filio hominis, habentem in capite suo coronam auream, et in manu sua falcem acutam.
======= Revelation 14:15 ============
Rev 14:15  And another angel came out of the temple, crying out with a loud voice to Him who sat on the cloud, "Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe."
Rev 14:15 Et alius angelus exivit de templo, clamans voce magna ad sedentem super nubem: Mitte falcem tuam, et mete, quia venit hora ut metatur, quoniam aruit messis terræ.
======= Revelation 14:16 ============
Rev 14:16  Then He who sat on the cloud swung His sickle over the earth, and the earth was reaped. 
Rev 14:16 Et misit qui sedebat super nubem, falcem suam in terram, et demessa est terra.
======= Revelation 14:17 ============
Rev 14:17  And another angel came out of the temple which is in heaven, and he also had a sharp sickle. 
Rev 14:17 Et alius angelus exivit de templo, quod est in cælo, habens et ipse falcem acutam.
======= Revelation 14:18 ============
Rev 14:18  Then another angel, the one who has power over fire, came out from the altar; and he called with a loud voice to him who had the sharp sickle, saying, "Put in your sharp sickle and gather the clusters from the vine of the earth, because her grapes are ripe."
Rev 14:18 Et alius angelus exivit de altari, qui habebat potestatem supra ignem: et clamavit voce magna ad eum qui habebat falcem acutam, dicens: Mitte falcem tuam acutam, et vindemia botros vineæ terræ: quoniam maturæ sunt uvæ ejus.
======= Revelation 14:19 ============
Rev 14:19  So the angel swung his sickle to the earth and gathered the clusters from the vine of the earth, and threw them into the great wine press of the wrath of God. 
Rev 14:19 Et misit angelus falcem suam acutam in terram, et vindemiavit vineam terræ, et misit in lacum iræ Dei magnum:
======= Revelation 14:20 ============
Rev 14:20  And the wine press was trodden outside the city, and blood came out from the wine press, up to the horses' bridles, for a distance of two hundred miles. 
Rev 14:20 et calcatus est lacus extra civitatem, et exivit sanguis de lacu usque ad frenos equorum per stadia mille sexcenta.
======= Revelation 15:1 ============
Rev 15:1  Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished. 
Rev 15:1 Et vidi aliud signum in cælo magnum et mirabile, angelos septem, habentes plagas septem novissimas: quoniam in illis consummata est ira Dei.
======= Revelation 15:2 ============
Rev 15:2  And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God. 
Rev 15:2 Et vidi tamquam mare vitreum mistum igne, et eos, qui vicerunt bestiam, et imaginem ejus, et numerum nominis ejus, stantes super mare vitreum, habentes citharas Dei:
======= Revelation 15:3 ============
Rev 15:3  And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, "Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations! 
Rev 15:3 et cantantes canticum Moysi servi Dei, et canticum Agni, dicentes: Magna et mirabilia sunt opera tua, Domine Deus omnipotens: justæ et veræ sunt viæ tuæ, Rex sæculorum.
======= Revelation 15:4 ============
Rev 15:4 "Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED."
Rev 15:4 Quis non timebit te, Domine, et magnificabit nomen tuum? quia solus pius es: quoniam omnes gentes venient, et adorabunt in conspectu tuo, quoniam judicia tua manifesta sunt.~
======= Revelation 15:5 ============
Rev 15:5  After these things I looked, and the temple of the tabernacle of testimony in heaven was opened, 
Rev 15:5 Et post hæc vidi: et ecce apertum est templum tabernaculi testimonii in cælo,
======= Revelation 15:6 ============
Rev 15:6 and the seven angels who had the seven plagues came out of the temple, clothed in linen, clean and bright, and girded around their chests with golden sashes. 
Rev 15:6 et exierunt septem angeli habentes septem plagas de templo, vestiti lino mundo et candido, et præcincti circa pectora zonis aureis.
======= Revelation 15:7 ============
Rev 15:7  Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. 
Rev 15:7 Et unum de quatuor animalibus dedit septem angelis septem phialas aureas, plenas iracundiæ Dei viventis in sæcula sæculorum.
======= Revelation 15:8 ============
Rev 15:8  And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished. 
Rev 15:8 Et impletum est templum fumo a majestate Dei, et de virtute ejus: et nemo poterat introire in templum, donec consummarentur septem plagæ septem angelorum.
======= Revelation 16:1 ============
Rev 16:1  Then I heard a loud voice from the temple, saying to the seven angels, "Go and pour out on the earth the seven bowls of the wrath of God."
Rev 16:1 Et audivi vocem magnam de templo, dicentem septem angelis: Ite, et effundite septem phialas iræ Dei in terram.
======= Revelation 16:2 ============
Rev 16:2  So the first angel went and poured out his bowl on the earth; and it became a loathsome and malignant sore on the people who had the mark of the beast and who worshiped his image. 
Rev 16:2 Et abiit primus, et effudit phialam suam in terram, et factum est vulnus sævum et pessimum in homines, qui habebant caracterem bestiæ, et in eos qui adoraverunt imaginem ejus.
======= Revelation 16:3 ============
Rev 16:3  The second angel poured out his bowl into the sea, and it became blood like that of a dead man; and every living thing in the sea died. 
Rev 16:3 Et secundus angelus effudit phialam suam in mare, et factus est sanguis tamquam mortui: et omnis anima vivens mortua est in mari.
======= Revelation 16:4 ============
Rev 16:4  Then the third angel poured out his bowl into the rivers and the springs of waters; and they became blood. 
Rev 16:4 Et tertius effudit phialam suam super flumina, et super fontes aquarum, et factus est sanguis.
======= Revelation 16:5 ============
Rev 16:5  And I heard the angel of the waters saying, "Righteous are You, who are and who were, O Holy One, because You judged these things; 
Rev 16:5 Et audivi angelum aquarum dicentem: Justus es, Domine, qui es, et qui eras sanctus, qui hæc judicasti:
======= Revelation 16:6 ============
Rev 16:6 for they poured out the blood of saints and prophets, and You have given them blood to drink. They deserve it."
Rev 16:6 quia sanguinem sanctorum et prophetarum effuderunt, et sanguinem eis dedisti bibere: digni enim sunt.
======= Revelation 16:7 ============
Rev 16:7  And I heard the altar saying, "Yes, O Lord God, the Almighty, true and righteous are Your judgments."
Rev 16:7 Et audivi alterum ab altari dicentem: Etiam Domine Deus omnipotens, vera et justa judicia tua.
======= Revelation 16:8 ============
Rev 16:8  The fourth angel poured out his bowl upon the sun, and it was given to it to scorch men with fire. 
Rev 16:8 Et quartus angelus effudit phialam suam in solem, et datum est illi æstu affligere homines, et igni:
======= Revelation 16:9 ============
Rev 16:9  Men were scorched with fierce heat; and they blasphemed the name of God who has the power over these plagues, and they did not repent so as to give Him glory. 
Rev 16:9 et æstuaverunt homines æstu magno, et blasphemaverunt nomen Dei habentis potestatem super has plagas, neque egerunt pœnitentiam ut darent illi gloriam.
======= Revelation 16:10 ============
Rev 16:10  Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became darkened; and they gnawed their tongues because of pain, 
Rev 16:10 Et quintus angelus effudit phialam suam super sedem bestiæ: et factum est regnum ejus tenebrosum, et commanducaverunt linguas suas præ dolore:
======= Revelation 16:11 ============
Rev 16:11 and they blasphemed the God of heaven because of their pains and their sores; and they did not repent of their deeds. 
Rev 16:11 et blasphemaverunt Deum cæli præ doloribus, et vulneribus suis, et non egerunt pœnitentiam ex operibus suis.
======= Revelation 16:12 ============
Rev 16:12  The sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for the kings from the east. 
Rev 16:12 Et sextus angelus effudit phialam suam in flumen illud magnum Euphraten: et siccavit aquam ejus, ut præpararetur via regibus ab ortu solis.
======= Revelation 16:13 ============
Rev 16:13  And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; 
Rev 16:13 Et vidi de ore draconis, et de ore bestiæ, et de ore pseudoprophetæ spiritus tres immundos in modum ranarum.
======= Revelation 16:14 ============
Rev 16:14 for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. 
Rev 16:14 Sunt enim spiritus dæmoniorum facientes signa, et procedunt ad reges totius terræ congregare illos in prælium ad diem magnum omnipotentis Dei.
======= Revelation 16:15 ============
Rev 16:15 ("Behold, I am coming like a thief. Blessed is the one who stays awake and keeps his clothes, so that he will not walk about naked and men will not see his shame.")
Rev 16:15 Ecce venio sicut fur. Beatus qui vigilat, et custodit vestimenta sua, ne nudus ambulet, et videant turpitudinem ejus.
======= Revelation 16:16 ============
Rev 16:16  And they gathered them together to the place which in Hebrew is called Har- Magedon. 
Rev 16:16 Et congregabit illos in locum qui vocatur hebraice Armagedon.
======= Revelation 16:17 ============
Rev 16:17  Then the seventh angel poured out his bowl upon the air, and a loud voice came out of the temple from the throne, saying, "It is done."
Rev 16:17 Et septimus angelus effudit phialam suam in aërem, et exivit vox magna de templo a throno, dicens: Factum est.
======= Revelation 16:18 ============
Rev 16:18  And there were flashes of lightning and sounds and peals of thunder; and there was a great earthquake, such as there had not been since man came to be upon the earth, so great an earthquake was it, and so mighty. 
Rev 16:18 Et facta sunt fulgura, et voces, et tonitrua, et terræmotus factus est magnus, qualis numquam fuit ex quo homines fuerunt super terram: talis terræmotus, sic magnus.
======= Revelation 16:19 ============
Rev 16:19  The great city was split into three parts, and the cities of the nations fell. Babylon the great was remembered before God, to give her the cup of the wine of His fierce wrath. 
Rev 16:19 Et facta est civitas magna in tres partes: et civitates gentium ceciderunt. Et Babylon magna venit in memoriam ante Deum, dare illi calicem vini indignationis iræ ejus.
======= Revelation 16:20 ============
Rev 16:20  And every island fled away, and the mountains were not found. 
Rev 16:20 Et omnis insula fugit, et montes non sunt inventi.
======= Revelation 16:21 ============
Rev 16:21  And huge hailstones, about one hundred pounds each, came down from heaven upon men; and men blasphemed God because of the plague of the hail, because its plague was extremely severe. 
Rev 16:21 Et grando magna sicut talentum descendit de cælo in homines: et blasphemaverunt Deum homines propter plagam grandinis: quoniam magna facta est vehementer.
======= Revelation 17:1 ============
Rev 17:1  Then one of the seven angels who had the seven bowls came and spoke with me, saying, "Come here, I will show you the judgment of the great harlot who sits on many waters, 
Rev 17:1 Et venit unus de septem angelis, qui habebant septem phialas, et locutus est mecum, dicens: Veni, ostendam tibi damnationem meretricis magnæ, quæ sedet super aquas multas,
======= Revelation 17:2 ============
Rev 17:2 with whom the kings of the earth committed acts of immorality, and those who dwell on the earth were made drunk with the wine of her immorality."
Rev 17:2 cum qua fornicati sunt reges terræ, et inebriati sunt qui inhabitant terram de vino prostitutionis ejus.
======= Revelation 17:3 ============
Rev 17:3  And he carried me away in the Spirit into a wilderness; and I saw a woman sitting on a scarlet beast, full of blasphemous names, having seven heads and ten horns. 
Rev 17:3 Et abstulit me in spiritu in desertum. Et vidi mulierem sedentem super bestiam coccineam, plenam nominibus blasphemiæ, habentem capita septem, et cornua decem.
======= Revelation 17:4 ============
Rev 17:4  The woman was clothed in purple and scarlet, and adorned with gold and precious stones and pearls, having in her hand a gold cup full of abominations and of the unclean things of her immorality, 
Rev 17:4 Et mulier erat circumdata purpura, et coccino, et inaurata auro, et lapide pretioso, et margaritis, habens poculum aureum in manu sua, plenum abominatione, et immunditia fornicationis ejus.
======= Revelation 17:5 ============
Rev 17:5 and on her forehead a name was written, a mystery," BABYLON THE GREAT, THE MOTHER OF HARLOTS AND OF THE ABOMINATIONS OF THE EARTH."
Rev 17:5 Et in fronte ejus nomen scriptum: Mysterium: Babylon magna, mater fornicationum, et abominationum terræ.
======= Revelation 17:6 ============
Rev 17:6  And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered greatly. 
Rev 17:6 Et vidi mulierem ebriam de sanguine sanctorum, et de sanguine martyrum Jesu. Et miratus sum cum vidissem illam admiratione magna.
======= Revelation 17:7 ============
Rev 17:7  And the angel said to me, "Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. 
Rev 17:7 Et dixit mihi angelus: Quare miraris? ego dicam tibi sacramentum mulieris, et bestiæ, quæ portat eam, quæ habet capita septem, et cornua decem.
======= Revelation 17:8 ============
Rev 17:8 "The beast that you saw was, and is not, and is about to come up out of the abyss and go to destruction. And those who dwell on the earth, whose name has not been written in the book of life from the foundation of the world, will wonder when they see the beast, that he was and is not and will come. 
Rev 17:8 Bestia, quam vidisti, fuit, et non est, et ascensura est de abysso, et in interitum ibit: et mirabuntur inhabitantes terram (quorum non sunt scripta nomina in libro vitæ a constitutione mundi) videntes bestiam, quæ erat, et non est.
======= Revelation 17:9 ============
Rev 17:9  Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits, 
Rev 17:9 Et hic est sensus, qui habet sapientiam. Septem capita, septem montes sunt, super quos mulier sedet, et reges septem sunt.
======= Revelation 17:10 ============
Rev 17:10 and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while. 
Rev 17:10 Quinque ceciderunt, unus est, et alius nondum venit: et cum venerit, oportet illum breve tempus manere.
======= Revelation 17:11 ============
Rev 17:11  The beast which was and is not, is himself also an eighth and is one of the seven, and he goes to destruction. 
Rev 17:11 Et bestia, quæ erat, et non est: et ipsa octava est: et de septem est, et in interitum vadit.
======= Revelation 17:12 ============
Rev 17:12  The ten horns which you saw are ten kings who have not yet received a kingdom, but they receive authority as kings with the beast for one hour. 
Rev 17:12 Et decem cornua, quæ vidisti, decem reges sunt: qui regnum nondum acceperunt, sed potestatem tamquam reges una hora accipient post bestiam.
======= Revelation 17:13 ============
Rev 17:13  These have one purpose, and they give their power and authority to the beast. 
Rev 17:13 Hi unum consilium habent, et virtutem, et potestatem suam bestiæ tradent.
======= Revelation 17:14 ============
Rev 17:14  These will wage war against the Lamb, and the Lamb will overcome them, because He is Lord of lords and King of kings, and those who are with Him are the called and chosen and faithful."
Rev 17:14 Hi cum Agno pugnabunt, et Agnus vincet illos: quoniam Dominus dominorum est, et Rex regum, et qui cum illo sunt, vocati, electi, et fideles.
======= Revelation 17:15 ============
Rev 17:15  And he said to me, "The waters which you saw where the harlot sits, are peoples and multitudes and nations and tongues. 
Rev 17:15 Et dixit mihi: Aquæ, quas vidisti ubi meretrix sedet, populi sunt, et gentes, et linguæ.
======= Revelation 17:16 ============
Rev 17:16  And the ten horns which you saw, and the beast, these will hate the harlot and will make her desolate and naked, and will eat her flesh and will burn her up with fire. 
Rev 17:16 Et decem cornua, quæ vidisti in bestia: hi odient fornicariam, et desolatam facient illam, et nudam, et carnes ejus manducabunt, et ipsam igni concremabunt.
======= Revelation 17:17 ============
Rev 17:17  For God has put it in their hearts to execute His purpose by having a common purpose, and by giving their kingdom to the beast, until the words of God will be fulfilled. 
Rev 17:17 Deus enim dedit in corda eorum ut faciant quod placitum est illi: ut dent regnum suum bestiæ donec consummentur verba Dei.
======= Revelation 17:18 ============
Rev 17:18  The woman whom you saw is the great city, which reigns over the kings of the earth." 
Rev 17:18 Et mulier, quam vidisti, est civitas magna, quæ habet regnum super reges terræ.
======= Revelation 18:1 ============
Rev 18:1  After these things I saw another angel coming down from heaven, having great authority, and the earth was illumined with his glory. 
Rev 18:1 Et post hæc vidi alium angelum descendentem de cælo, habentem potestatem magnam: et terra illuminata est a gloria ejus.
======= Revelation 18:2 ============
Rev 18:2  And he cried out with a mighty voice, saying, "Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird. 
Rev 18:2 Et exclamavit in fortitudine, dicens: Cecidit, cecidit Babylon magna: et facta est habitatio dæmoniorum, et custodia omnis spiritus immundi, et custodia omnis volucris immundæ, et odibilis:
======= Revelation 18:3 ============
Rev 18:3  For all the nations have drunk of the wine of the passion of her immorality, and the kings of the earth have committed acts of immorality with her, and the merchants of the earth have become rich by the wealth of her sensuality."
Rev 18:3 quia de vino iræ fornicationis ejus biberunt omnes gentes: et reges terræ cum illa fornicati sunt: et mercatores terræ de virtute deliciarum ejus divites facti sunt.
======= Revelation 18:4 ============
Rev 18:4  I heard another voice from heaven, saying, "Come out of her, my people, so that you will not participate in her sins and receive of her plagues; 
Rev 18:4 Et audivi aliam vocem de cælo, dicentem: Exite de illa populus meus: ut ne participes sitis delictorum ejus, et de plagis ejus non accipiatis.
======= Revelation 18:5 ============
Rev 18:5 for her sins have piled up as high as heaven, and God has remembered her iniquities. 
Rev 18:5 Quoniam pervenerunt peccata ejus usque ad cælum, et recordatus est Dominus iniquitatum ejus.
======= Revelation 18:6 ============
Rev 18:6  Pay her back even as she has paid, and give back to her double according to her deeds; in the cup which she has mixed, mix twice as much for her. 
Rev 18:6 Reddite illi sicut et ipsa reddidit vobis: et duplicate duplicia secundum opera ejus: in poculo, quo miscuit, miscete illi duplum.
======= Revelation 18:7 ============
Rev 18:7  To the degree that she glorified herself and lived sensuously, to the same degree give her torment and mourning; for she says in her heart, 'I SIT AS A QUEEN AND I AM NOT A WIDOW, and will never see mourning.'
Rev 18:7 Quantum glorificavit se, et in deliciis fuit, tantum date illi tormentum et luctum: quia in corde suo dicit: Sedeo regina: et vidua non sum, et luctum non videbo.
======= Revelation 18:8 ============
Rev 18:8  For this reason in one day her plagues will come, pestilence and mourning and famine, and she will be burned up with fire; for the Lord God who judges her is strong. 
Rev 18:8 Ideo in una die venient plagæ ejus, mors, et luctus, et fames, et igne comburetur: quia fortis est Deus, qui judicabit illam.
======= Revelation 18:9 ============
Rev 18:9 "And the kings of the earth, who committed acts of immorality and lived sensuously with her, will weep and lament over her when they see the smoke of her burning, 
Rev 18:9 Et flebunt, et plangent se super illam reges terræ, qui cum illa fornicati sunt, et in deliciis vixerunt, cum viderint fumum incendii ejus:
======= Revelation 18:10 ============
Rev 18:10 standing at a distance because of the fear of her torment, saying, 'Woe, woe, the great city, Babylon, the strong city! For in one hour your judgment has come.'
Rev 18:10 longe stantes propter timorem tormentorum ejus, dicentes: Væ, væ civitas illa magna Babylon, civitas illa fortis: quoniam una hora venit judicium tuum.
======= Revelation 18:11 ============
Rev 18:11 "And the merchants of the earth weep and mourn over her, because no one buys their cargoes any more--
Rev 18:11 Et negotiatores terræ flebunt, et lugebunt super illam: quoniam merces eorum nemo emet amplius:
======= Revelation 18:12 ============
Rev 18:12 cargoes of gold and silver and precious stones and pearls and fine linen and purple and silk and scarlet, and every kind of citron wood and every article of ivory and every article made from very costly wood and bronze and iron and marble, 
Rev 18:12 merces auri, et argenti, et lapidis pretiosi, et margaritæ, et byssi, et purpuræ, et serici, et cocci (et omne lignum thyinum, et omnia vasa eboris, et omnia vasa de lapide pretioso, et æramento, et ferro, et marmore,
======= Revelation 18:13 ============
Rev 18:13 and cinnamon and spice and incense and perfume and frankincense and wine and olive oil and fine flour and wheat and cattle and sheep, and cargoes of horses and chariots and slaves and human lives. 
Rev 18:13 et cinnamomum) et odoramentorum, et unguenti, et thuris, et vini, et olei, et similæ, et tritici, et jumentorum, et ovium, et equorum, et rhedarum, et mancipiorum, et animarum hominum.
======= Revelation 18:14 ============
Rev 18:14  The fruit you long for has gone from you, and all things that were luxurious and splendid have passed away from you and men will no longer find them. 
Rev 18:14 Et poma desiderii animæ tuæ discesserunt a te, et omnia pinguia et præclara perierunt a te, et amplius illa jam non invenient.
======= Revelation 18:15 ============
Rev 18:15  The merchants of these things, who became rich from her, will stand at a distance because of the fear of her torment, weeping and mourning, 
Rev 18:15 Mercatores horum, qui divites facti sunt, ab ea longe stabunt propter timorem tormentorum ejus, flentes, ac lugentes,
======= Revelation 18:16 ============
Rev 18:16 saying, 'Woe, woe, the great city, she who was clothed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls; 
Rev 18:16 et dicentes: Væ, væ civitas illa magna, quæ amicta erat bysso, et purpura, et cocco, et deaurata erat auro, et lapide pretioso, et margaritis:
======= Revelation 18:17 ============
Rev 18:17 for in one hour such great wealth has been laid waste!'And every shipmaster and every passenger and sailor, and as many as make their living by the sea, stood at a distance, 
Rev 18:17 quoniam una hora destitutæ sunt tantæ divitiæ, et omnis gubernator, et omnis qui in lacum navigat, et nautæ, et qui in mari operantur, longe steterunt,
======= Revelation 18:18 ============
Rev 18:18 and were crying out as they saw the smoke of her burning, saying, 'What city is like the great city?'
Rev 18:18 et clamaverunt videntes locum incendii ejus, dicentes: Quæ similis civitati huic magnæ?
======= Revelation 18:19 ============
Rev 18:19  And they threw dust on their heads and were crying out, weeping and mourning, saying, 'Woe, woe, the great city, in which all who had ships at sea became rich by her wealth, for in one hour she has been laid waste!'
Rev 18:19 et miserunt pulverem super capita sua, et clamaverunt flentes, et lugentes, dicentes: Væ, væ civitas illa magna, in qua divites facti sunt omnes, qui habebant naves in mari de pretiis ejus: quoniam una hora desolata est.
======= Revelation 18:20 ============
Rev 18:20  Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her."
Rev 18:20 Exsulta super eam cælum, et sancti apostoli, et prophetæ: quoniam judicavit Deus judicium vestrum de illa.
======= Revelation 18:21 ============
Rev 18:21  Then a strong angel took up a stone like a great millstone and threw it into the sea, saying, "So will Babylon, the great city, be thrown down with violence, and will not be found any longer. 
Rev 18:21 Et sustulit unus angelus fortis lapidem quasi molarem magnum, et misit in mare, dicens: Hoc impetu mittetur Babylon civitas illa magna, et ultra jam non invenietur.
======= Revelation 18:22 ============
Rev 18:22  And the sound of harpists and musicians and flute-players and trumpeters will not be heard in you any longer; and no craftsman of any craft will be found in you any longer; and the sound of a mill will not be heard in you any longer; 
Rev 18:22 Et vox citharœdorum, et musicorum, et tibia canentium, et tuba non audietur in te amplius: et omnis artifex omnis artis non invenietur in te amplius: et vox molæ non audietur in te amplius:
======= Revelation 18:23 ============
Rev 18:23 and the light of a lamp will not shine in you any longer; and the voice of the bridegroom and bride will not be heard in you any longer; for your merchants were the great men of the earth, because all the nations were deceived by your sorcery. 
Rev 18:23 et lux lucernæ non lucebit in te amplius: et vox sponsi et sponsæ non audietur adhuc in te: quia mercatores tui erant principes terræ, quia in veneficiis tuis erraverunt omnes gentes.
======= Revelation 18:24 ============
Rev 18:24  And in her was found the blood of prophets and of saints and of all who have been slain on the earth." 
Rev 18:24 Et in ea sanguis prophetarum et sanctorum inventus est: et omnium qui interfecti sunt in terra.
======= Revelation 19:1 ============
Rev 19:1  After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation and glory and power belong to our God; 
Rev 19:1 Post hæc audivi quasi vocem turbarum multarum in cælo dicentium: Alleluja: salus, et gloria, et virtus Deo nostro est:
======= Revelation 19:2 ============
Rev 19:2 BECAUSE HIS JUDGMENTS ARE TRUE AND RIGHTEOUS; for He has judged the great harlot who was corrupting the earth with her immorality, and HE HAS AVENGED THE BLOOD OF HIS BOND-SERVANTS ON HER."
Rev 19:2 quia vera et justa judicia sunt ejus, qui judicavit de meretrice magna, quæ corrupit terram in prostitutione sua, et vindicavit sanguinem servorum suorum de manibus ejus.
======= Revelation 19:3 ============
Rev 19:3  And a second time they said, "Hallelujah! HER SMOKE RISES UP FOREVER AND EVER."
Rev 19:3 Et iterum dixerunt: Alleluja. Et fumus ejus ascendit in sæcula sæculorum.
======= Revelation 19:4 ============
Rev 19:4  And the twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne saying, "Amen. Hallelujah!"
Rev 19:4 Et ceciderunt seniores viginti quatuor, et quatuor animalia, et adoraverunt Deum sedentem super thronum, dicentes: Amen: alleluja.
======= Revelation 19:5 ============
Rev 19:5  And a voice came from the throne, saying, "Give praise to our God, all you His bond-servants, you who fear Him, the small and the great."
Rev 19:5 Et vox de throno exivit, dicens: Laudem dicite Deo nostro omnes servi ejus: et qui timetis eum pusilli et magni.
======= Revelation 19:6 ============
Rev 19:6  Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, "Hallelujah! For the Lord our God, the Almighty, reigns. 
Rev 19:6 Et audivi quasi vocem turbæ magnæ, et sicut vocem aquarum multarum, et sicut vocem tonitruorum magnorum, dicentium: Alleluja: quoniam regnavit Dominus Deus noster omnipotens.
======= Revelation 19:7 ============
Rev 19:7  Let us rejoice and be glad and give the glory to Him, for the marriage of the Lamb has come and His bride has made herself ready."
Rev 19:7 Gaudeamus, et exsultemus: et demus gloriam ei: quia venerunt nuptiæ Agni, et uxor ejus præparavit se.
======= Revelation 19:8 ============
Rev 19:8  It was given to her to clothe herself in fine linen, bright and clean; for the fine linen is the righteous acts of the saints. 
Rev 19:8 Et datum est illi ut cooperiat se byssino splendenti et candido. Byssinum enim justificationes sunt sanctorum.
======= Revelation 19:9 ============
Rev 19:9  Then he said to me, "Write, 'Blessed are those who are invited to the marriage supper of the Lamb.'" And he said to me, "These are true words of God."
Rev 19:9 Et dixit mihi: Scribe: Beati qui ad cœnam nuptiarum Agni vocati sunt; et dixit mihi: Hæc verba Dei vera sunt.
======= Revelation 19:10 ============
Rev 19:10  Then I fell at his feet to worship him. But he said to me, "Do not do that; I am a fellow servant of yours and your brethren who hold the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy." 
Rev 19:10 Et cecidi ante pedes ejus, ut adorarem eum. Et dicit mihi: Vide ne feceris: conservus tuus sum, et fratrum tuorum habentium testimonium Jesu. Deum adora. Testimonium enim Jesu est spiritus prophetiæ.~
======= Revelation 19:11 ============
Rev 19:11  And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. 
Rev 19:11 Et vidi cælum apertum, et ecce equus albus, et qui sedebat super eum, vocabatur Fidelis, et Verax, et cum justitia judicat et pugnat.
======= Revelation 19:12 ============
Rev 19:12  His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. 
Rev 19:12 Oculi autem ejus sicut flamma ignis, et in capite ejus diademata multa, habens nomen scriptum, quod nemo novit nisi ipse.
======= Revelation 19:13 ============
Rev 19:13  He is clothed with a robe dipped in blood, and His name is called The Word of God. 
Rev 19:13 Et vestitus erat veste aspersa sanguine: et vocatur nomen ejus: Verbum Dei.
======= Revelation 19:14 ============
Rev 19:14  And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. 
Rev 19:14 Et exercitus qui sunt in cælo, sequebantur eum in equis albis, vestiti byssino albo et mundo.
======= Revelation 19:15 ============
Rev 19:15  From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. 
Rev 19:15 Et de ore ejus procedit gladius ex utraque parte acutus, ut in ipso percutiat gentes. Et ipse reget eas in virga ferrea: et ipse calcat torcular vini furoris iræ Dei omnipotentis.
======= Revelation 19:16 ============
Rev 19:16  And on His robe and on His thigh He has a name written,"KING OF KINGS, AND LORD OF LORDS."
Rev 19:16 Et habet in vestimento et in femore suo scriptum: Rex regum et Dominus dominantium.~
======= Revelation 19:17 ============
Rev 19:17  Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in midheaven, "Come, assemble for the great supper of God, 
Rev 19:17 Et vidi unum angelum stantem in sole, et clamavit voce magna, dicens omnibus avibus, quæ volabant per medium cæli: Venite, et congregamini ad cœnam magnam Dei:
======= Revelation 19:18 ============
Rev 19:18 so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great."
Rev 19:18 ut manducetis carnes regum, et carnes tribunorum, et carnes fortium, et carnes equorum, et sedentium in ipsis, et carnes omnium liberorum, et servorum, et pusillorum et magnorum.
======= Revelation 19:19 ============
Rev 19:19  And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. 
Rev 19:19 Et vidi bestiam, et reges terræ, et exercitus eorum congregatos ad faciendum prælium cum illo, qui sedebat in equo, et cum exercitu ejus.
======= Revelation 19:20 ============
Rev 19:20  And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. 
Rev 19:20 Et apprehensa est bestia, et cum ea pseudopropheta: qui fecit signa coram ipso, quibus seduxit eos, qui acceperunt caracterem bestiæ, et qui adoraverunt imaginem ejus. Vivi missi sunt hi duo in stagnum ignis ardentis sulphure:
======= Revelation 19:21 ============
Rev 19:21  And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh. 
Rev 19:21 et ceteri occisi sunt in gladio sedentis super equum, qui procedit de ore ipsius: et omnes aves saturatæ sunt carnibus eorum.
======= Revelation 20:1 ============
Rev 20:1  Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. 
Rev 20:1 Et vidi angelum descendentem de cælo, habentem clavem abyssi, et catenam magnam in manu sua.
======= Revelation 20:2 ============
Rev 20:2  And he laid hold of the dragon, the serpent of old, who is the devil and Satan, and bound him for a thousand years; 
Rev 20:2 Et apprehendit draconem, serpentem antiquum, qui est diabolus, et Satanas, et ligavit eum per annos mille:
======= Revelation 20:3 ============
Rev 20:3 and he threw him into the abyss, and shut it and sealed it over him, so that he would not deceive the nations any longer, until the thousand years were completed; after these things he must be released for a short time. 
Rev 20:3 et misit eum in abyssum, et clausit, et signavit super illum ut non seducat amplius gentes, donec consummentur mille anni: et post hæc oportet illum solvi modico tempore.~
======= Revelation 20:4 ============
Rev 20:4  Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. 
Rev 20:4 Et vidi sedes, et sederunt super eas, et judicium datum est illis: et animas decollatorum propter testimonium Jesu, et propter verbum Dei, et qui non adoraverunt bestiam, neque imaginem ejus, nec acceperunt caracterem ejus in frontibus, aut in manibus suis, et vixerunt, et regnaverunt cum Christo mille annis.
======= Revelation 20:5 ============
Rev 20:5  The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. 
Rev 20:5 Ceteri mortuorum non vixerunt, donec consummentur mille anni. Hæc est resurrectio prima.
======= Revelation 20:6 ============
Rev 20:6  Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years. 
Rev 20:6 Beatus, et sanctus, qui habet partem in resurrectione prima: in his secunda mors non habet potestatem: sed erunt sacerdotes Dei et Christi, et regnabunt cum illo mille annis.~
======= Revelation 20:7 ============
Rev 20:7  When the thousand years are completed, Satan will be released from his prison, 
Rev 20:7 Et cum consummati fuerint mille anni, solvetur Satanas de carcere suo, et exibit, et seducet gentes, quæ sunt super quatuor angulos terræ, Gog, et Magog, et congregabit eos in prælium, quorum numerus est sicut arena maris.
======= Revelation 20:8 ============
Rev 20:8 and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the seashore. 
Rev 20:8 Et ascenderunt super latitudinem terræ, et circuierunt castra sanctorum, et civitatem dilectam.
======= Revelation 20:9 ============
Rev 20:9  And they came up on the broad plain of the earth and surrounded the camp of the saints and the beloved city, and fire came down from heaven and devoured them. 
Rev 20:9 Et descendit ignis a Deo de cælo, et devoravit eos: et diabolus, qui seducebat eos, missus est in stagnum ignis, et sulphuris, ubi et bestia
======= Revelation 20:10 ============
Rev 20:10  And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever. 
Rev 20:10 et pseudopropheta cruciabuntur die ac nocte in sæcula sæculorum.
======= Revelation 20:11 ============
Rev 20:11  Then I saw a great white throne and Him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them. 
Rev 20:11 Et vidi thronum magnum candidum, et sedentem super eum, a cujus conspectu fugit terra, et cælum, et locus non est inventus eis.
======= Revelation 20:12 ============
Rev 20:12  And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds. 
Rev 20:12 Et vidi mortuos, magnos et pusillos, stantes in conspectu throni, et libri aperti sunt: et alius liber apertus est, qui est vitæ: et judicati sunt mortui ex his, quæ scripta erant in libris, secundum opera ipsorum:
======= Revelation 20:13 ============
Rev 20:13  And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds. 
Rev 20:13 et dedit mare mortuos, qui in eo erant: et mors et infernus dederunt mortuos suos, qui in ipsis erant: et judicatum est de singulis secundum opera ipsorum.
======= Revelation 20:14 ============
Rev 20:14  Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 
Rev 20:14 Et infernus et mors missi sunt in stagnum ignis. Hæc est mors secunda.
======= Revelation 20:15 ============
Rev 20:15  And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. 
Rev 20:15 Et qui non inventus est in libro vitæ scriptus, missus est in stagnum ignis.
======= Revelation 21:1 ============
Rev 21:1  Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea. 
Rev 21:1 Et vidi cælum novum et terram novam. Primum enim cælum, et prima terra abiit, et mare jam non est.
======= Revelation 21:2 ============
Rev 21:2  And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband. 
Rev 21:2 Et ego Joannes vidi sanctam civitatem Jerusalem novam descendentem de cælo a Deo, paratam sicut sponsam ornatam viro suo.
======= Revelation 21:3 ============
Rev 21:3  And I heard a loud voice from the throne, saying, "Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, 
Rev 21:3 Et audivi vocem magnam de throno dicentem: Ecce tabernaculum Dei cum hominibus, et habitabit cum eis. Et ipsi populus ejus erunt, et ipse Deus cum eis erit eorum Deus:
======= Revelation 21:4 ============
Rev 21:4 and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away."
Rev 21:4 et absterget Deus omnem lacrimam ab oculis eorum: et mors ultra non erit, neque luctus, neque clamor, neque dolor erit ultra, quia prima abierunt.
======= Revelation 21:5 ============
Rev 21:5  And He who sits on the throne said, "Behold, I am making all things new." And He said, "Write, for these words are faithful and true."
Rev 21:5 Et dixit qui sedebat in throno: Ecce nova facio omnia. Et dixit mihi: Scribe, quia hæc verba fidelissima sunt, et vera.
======= Revelation 21:6 ============
Rev 21:6  Then He said to me, "It is done. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost. 
Rev 21:6 Et dixit mihi: Factum est: ego sum alpha et omega, initium et finis. Ego sitienti dabo de fonte aquæ vitæ, gratis.
======= Revelation 21:7 ============
Rev 21:7  He who overcomes will inherit these things, and I will be his God and he will be My son. 
Rev 21:7 Qui vicerit, possidebit hæc: et ero illi Deus, et ille erit mihi filius.
======= Revelation 21:8 ============
Rev 21:8  But for the cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death."
Rev 21:8 Timidis autem, et incredulis, et execratis, et homicidis, et fornicatoribus, et veneficis, et idolatris, et omnibus mendacibus, pars illorum erit in stagno ardenti igne et sulphure: quod est mors secunda.
======= Revelation 21:9 ============
Rev 21:9  Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, "Come here, I will show you the bride, the wife of the Lamb." 
Rev 21:9 Et venit unus de septem angelis habentibus phialas plenas septem plagis novissimis, et locutus est mecum, dicens: Veni, et ostendam tibi sponsam, uxorem Agni.
======= Revelation 21:10 ============
Rev 21:10  And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God, 
Rev 21:10 Et sustulit me in spiritu in montem magnum et altum, et ostendit mihi civitatem sanctam Jerusalem descendentem de cælo a Deo,
======= Revelation 21:11 ============
Rev 21:11 having the glory of God. Her brilliance was like a very costly stone, as a stone of crystal-clear jasper. 
Rev 21:11 habentem claritatem Dei: et lumen ejus simile lapidi pretioso tamquam lapidi jaspidis, sicut crystallum.
======= Revelation 21:12 ============
Rev 21:12  It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel. 
Rev 21:12 Et habebat murum magnum, et altum, habentem portas duodecim: et in portis angelos duodecim, et nomina inscripta, quæ sunt nomina duodecim tribuum filiorum Israël:
======= Revelation 21:13 ============
Rev 21:13  There were three gates on the east and three gates on the north and three gates on the south and three gates on the west. 
Rev 21:13 ab oriente portæ tres, et ab aquilone portæ tres, et ab austro portæ tres, et ab occasu portæ tres.
======= Revelation 21:14 ============
Rev 21:14  And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb. 
Rev 21:14 Et murus civitatis habens fundamenta duodecim, et in ipsis duodecim nomina duodecim apostolorum Agni.
======= Revelation 21:15 ============
Rev 21:15  The one who spoke with me had a gold measuring rod to measure the city, and its gates and its wall. 
Rev 21:15 Et qui loquebatur mecum, habebat mensuram arundineam auream, ut metiretur civitatem, et portas ejus, et murum.
======= Revelation 21:16 ============
Rev 21:16  The city is laid out as a square, and its length is as great as the width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal. 
Rev 21:16 Et civitas in quadro posita est, et longitudo ejus tanta est quanta et latitudo: et mensus est civitatem de arundine aurea per stadia duodecim millia: et longitudo, et altitudo, et latitudo ejus æqualia sunt.
======= Revelation 21:17 ============
Rev 21:17  And he measured its wall, seventy-two yards, according to human measurements, which are also angelic measurements. 
Rev 21:17 Et mensus est murum ejus centum quadraginta quatuor cubitorum, mensura hominis, quæ est angeli.
======= Revelation 21:18 ============
Rev 21:18  The material of the wall was jasper; and the city was pure gold, like clear glass. 
Rev 21:18 Et erat structura muri ejus ex lapide jaspide: ipsa vero civitas aurum mundum simile vitro mundo.
======= Revelation 21:19 ============
Rev 21:19  The foundation stones of the city wall were adorned with every kind of precious stone. The first foundation stone was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; 
Rev 21:19 Et fundamenta muri civitatis omni lapide pretioso ornata. Fundamentum primum, jaspis: secundum, sapphirus: tertium, calcedonius: quartum, smaragdus:
======= Revelation 21:20 ============
Rev 21:20 the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. 
Rev 21:20 quintum, sardonyx: sextum, sardius: septimum, chrysolithus: octavum, beryllus: nonum, topazius: decimum, chrysoprasus: undecimum, hyacinthus: duodecimum, amethystus.
======= Revelation 21:21 ============
Rev 21:21  And the twelve gates were twelve pearls; each one of the gates was a single pearl. And the street of the city was pure gold, like transparent glass. 
Rev 21:21 Et duodecim portæ, duodecim margaritæ sunt, per singulas: et singulæ portæ erant ex singulis margaritis: et platea civitatis aurum mundum, tamquam vitrum perlucidum.
======= Revelation 21:22 ============
Rev 21:22  I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple. 
Rev 21:22 Et templum non vidi in ea: Dominus enim Deus omnipotens templum illius est, et Agnus.
======= Revelation 21:23 ============
Rev 21:23  And the city has no need of the sun or of the moon to shine on it, for the glory of God has illumined it, and its lamp is the Lamb. 
Rev 21:23 Et civitas non eget sole neque luna ut luceant in ea, nam claritas Dei illuminavit eam, et lucerna ejus est Agnus.
======= Revelation 21:24 ============
Rev 21:24  The nations will walk by its light, and the kings of the earth will bring their glory into it. 
Rev 21:24 Et ambulabunt gentes in lumine ejus: et reges terræ afferent gloriam suam et honorem in illam.
======= Revelation 21:25 ============
Rev 21:25  In the daytime (for there will be no night there) its gates will never be closed; 
Rev 21:25 Et portæ ejus non claudentur per diem: nox enim non erit illic.
======= Revelation 21:26 ============
Rev 21:26 and they will bring the glory and the honor of the nations into it; 
Rev 21:26 Et afferent gloriam et honorem gentium in illam.
======= Revelation 21:27 ============
Rev 21:27 and nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb's book of life. 
Rev 21:27 Non intrabit in eam aliquod coinquinatum, aut abominationem faciens et mendacium, nisi qui scripti sunt in libro vitæ Agni.
======= Revelation 22:1 ============
Rev 22:1  Then he showed me a river of the water of life, clear as crystal, coming from the throne of God and of the Lamb, 
Rev 22:1 Et ostendit mihi fluvium aquæ vitæ, splendidum tamquam crystallum, procedentem de sede Dei et Agni.
======= Revelation 22:2 ============
Rev 22:2 in the middle of its street. On either side of the river was the tree of life, bearing twelve kinds of fruit, yielding its fruit every month; and the leaves of the tree were for the healing of the nations. 
Rev 22:2 In medio plateæ ejus, et ex utraque parte fluminis, lignum vitæ, afferens fructus duodecim per menses singulos, reddens fructum suum et folia ligni ad sanitatem gentium.
======= Revelation 22:3 ============
Rev 22:3  There will no longer be any curse; and the throne of God and of the Lamb will be in it, and His bond-servants will serve Him; 
Rev 22:3 Et omne maledictum non erit amplius: sed sedes Dei et Agni in illa erunt, et servi ejus servient illi.
======= Revelation 22:4 ============
Rev 22:4 they will see His face, and His name will be on their foreheads. 
Rev 22:4 Et videbunt faciem ejus: et nomen ejus in frontibus eorum.
======= Revelation 22:5 ============
Rev 22:5  And there will no longer be any night; and they will not have need of the light of a lamp nor the light of the sun, because the Lord God will illumine them; and they will reign forever and ever. 
Rev 22:5 Et nox ultra non erit: et non egebunt lumine lucernæ, neque lumine solis, quoniam Dominus Deus illuminabit illos, et regnabunt in sæcula sæculorum.~
======= Revelation 22:6 ============
Rev 22:6  And he said to me, "These words are faithful and true"; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place. 
Rev 22:6 Et dixit mihi: Hæc verba fidelissima sunt, et vera. Et Dominus Deus spirituum prophetarum misit angelum suum ostendere servis suis quæ oportet fieri cito.
======= Revelation 22:7 ============
Rev 22:7 "And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book."
Rev 22:7 Et ecce venio velociter. Beatus, qui custodit verba prophetiæ libri hujus.
======= Revelation 22:8 ============
Rev 22:8  I, John, am the one who heard and saw these things. And when I heard and saw, I fell down to worship at the feet of the angel who showed me these things. 
Rev 22:8 Et ego Joannes, qui audivi, et vidi hæc. Et postquam audissem, et vidissem, cecidi ut adorarem ante pedes angeli, qui mihi hæc ostendebat:
======= Revelation 22:9 ============
Rev 22:9  But he said to me, "Do not do that. I am a fellow servant of yours and of your brethren the prophets and of those who heed the words of this book. Worship God." 
Rev 22:9 et dixit mihi: Vide ne feceris: conservus enim tuus sum, et fratrum tuorum prophetarum, et eorum qui servant verba prophetiæ libri hujus: Deum adora.
======= Revelation 22:10 ============
Rev 22:10  And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near. 
Rev 22:10 Et dicit mihi: Ne signaveris verba prophetiæ libri hujus: tempus enim prope est.
======= Revelation 22:11 ============
Rev 22:11  Let the one who does wrong, still do wrong; and the one who is filthy, still be filthy; and let the one who is righteous, still practice righteousness; and the one who is holy, still keep himself holy."
Rev 22:11 Qui nocet, noceat adhuc: et qui in sordibus est, sordescat adhuc: et qui justus est, justificetur adhuc: et sanctus, sanctificetur adhuc.
======= Revelation 22:12 ============
Rev 22:12 "Behold, I am coming quickly, and My reward is with Me, to render to every man according to what he has done. 
Rev 22:12 Ecce venio cito, et merces mea mecum est, reddere unicuique secundum opera sua.
======= Revelation 22:13 ============
Rev 22:13  I am the Alpha and the Omega, the first and the last, the beginning and the end."
Rev 22:13 Ego sum alpha et omega, primus et novissimus, principium et finis.
======= Revelation 22:14 ============
Rev 22:14  Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. 
Rev 22:14 Beati, qui lavant stolas suas in sanguine Agni: ut sit potestas eorum in ligno vitæ, et per portas intrent in civitatem.
======= Revelation 22:15 ============
Rev 22:15  Outside are the dogs and the sorcerers and the immoral persons and the murderers and the idolaters, and everyone who loves and practices lying. 
Rev 22:15 Foris canes, et venefici, et impudici, et homicidæ, et idolis servientes, et omnis qui amat et facit mendacium.
======= Revelation 22:16 ============
Rev 22:16 "I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star."
Rev 22:16 Ego Jesus misi angelum meum testificari vobis hæc in ecclesiis. Ego sum radix, et genus David, stella splendida et matutina.
======= Revelation 22:17 ============
Rev 22:17  The Spirit and the bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who wishes take the water of life without cost. 
Rev 22:17 Et spiritus, et sponsa dicunt: Veni. Et qui audit, dicat: Veni. Et qui sitit, veniat: et qui vult, accipiat aquam vitæ, gratis.
======= Revelation 22:18 ============
Rev 22:18  I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; 
Rev 22:18 Contestor enim omni audienti verba prophetiæ libri hujus: si quis apposuerit ad hæc, apponet Deus super illum plagas scriptas in libro isto.
======= Revelation 22:19 ============
Rev 22:19 and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book. 
Rev 22:19 Et si quis diminuerit de verbis libri prophetiæ hujus, auferet Deus partem ejus de libro vitæ, et de civitate sancta, et de his quæ scripta sunt in libro isto:
======= Revelation 22:20 ============
Rev 22:20  He who testifies to these things says, "Yes, I am coming quickly." Amen. Come, Lord Jesus. 
Rev 22:20 dicit qui testimonium perhibet istorum. Etiam venio cito: amen. Veni, Domine Jesu.
======= Revelation 22:21 ============
Rev 22:21  The grace of the Lord Jesus be with all. Amen. 
Rev 22:21 Gratia Domini nostri Jesu Christi cum omnibus vobis. Amen.
======= TRUST JESUS ============